2024.01.01 ds – Mandatory Blessings for Life – Saving Professions

“Divine Power, Spiritual Elevation, Ancestral Redemption, Miraculous Healing, Cosmic Energy, Mandate of Heaven”

1. The Elevation of Spiritual Status and Ancestral Salvation

When one reaches the highest spiritual level, it is said that five individuals can ascend to Heaven. This is a profound achievement, enabling the salvation of one’s entire family, including ancestors and future generations. For instance, if a great-grandchild faces difficulties or passes away, one must possess a sufficient spiritual level to guide them to Heaven. Without this elevated status, such an act is impossible. The spiritual level, often represented by the number five, is crucial for assisting descendants and even predecessors. Before my arrival, any attempts at ancestral rituals, such as traditional memorial services, were ultimately ineffective. These rituals, performed for thousands of years, provided no real benefit to ancestors, as they neither consumed the offerings nor received any genuine assistance. However, in the era following my advent, even if one failed to honor their parents during their lifetime, an immense act of filial piety becomes possible. One can now send even great-grandparents, whom they never met, to Heaven. Furthermore, it becomes possible to revive those who have passed away and to aid the sick. This signifies that individuals have received divine authority.

2. The Imperative of Divine Blessing for Life-Saving Professions

Medical professionals, such as doctors, have publicly revived patients who suffered cardiac arrest during surgery through this divine power. This is not an isolated incident. Similarly, public servants, teachers, firefighters, soldiers, and university students, who are dedicated to service, should all mandatorily receive this blessing. This divine intervention allows them to save lives instantly, even in critical situations like cardiac arrest. The current methods, such as cardiopulmonary resuscitation “CPR”, are often ineffective and can cause severe physical harm, leading to distress for families. In the future, it should be a national mandate for all individuals, especially those in life-saving roles, to receive this blessing. This divine power, rather than artificial respiration or conventional resuscitation techniques, ensures a complete and unharmed recovery. The current medical practices, which can damage the heart and leave individuals permanently impaired, are rendered obsolete by this blessing.

3. The Transformative Power of Divine Presence

The divine power bestowed upon individuals allows them to save lives effortlessly. Unlike conventional methods that require extensive training and physical exertion, this blessing operates instantaneously. When individuals gather to receive this blessing, it is granted within a second, without any delay. If a list of all public servants were provided, they could all receive this blessing simultaneously, enabling them to save lives without the need for artificial means. This divine power transcends human comprehension, much like the invention of the Korean alphabet by King Sejong, which would have been incomprehensible in ancient times. Despite the skepticism, numerous individuals have been saved through this power. It is a new era where one can guide ancestors to Heaven, much like communicating across continents with a mobile phone. This power allows individuals to influence life and death with their thoughts, though it is designed to prevent unintended harm. While individuals may need to make physical contact, such as holding a hand or clothing, to channel this power, I do not require such contact and can extend this influence globally.

4. The Sanctification of Space Through Divine Visitations

When I visit a location, it instantly transforms into a sacred space, imbued with positive energy. For example, a hotel where I once stayed became a sacred site, retaining its positive energy for an indefinite period. This transformation is not temporary but lasts until the Earth itself ceases to exist. Recently, upon visiting a nursing home, which previously lacked any discernible energy, it immediately became a sacred space upon my entry. The elderly residents there began to radiate vitality, and the entire building became filled with cosmic energy. This phenomenon is not limited to specific individuals or places; any location I enter undergoes this profound transformation. Unlike others, whose presence alone does not sanctify a space, my mere entry is sufficient. This power originates from Baekgung(白宮), and I am merely channeling it to humanity.

5. The Importance of Physical Well-being and Proper Posture

For those in caregiving professions, such as nurses and caregivers, it is crucial to protect their backs. Improper lifting or bending can lead to severe spinal injuries, such as ruptured discs, which can have debilitating consequences. While some disc injuries can be treated, more severe cases involving the rupture of the spinal membrane can lead to neurological damage and even death, with surgical success rates as low as 50%. Therefore, it is essential to avoid strenuous activities and maintain proper posture, especially when lifting objects. When rising from a seated position, one should use their legs rather than bending their back. Similarly, when lifting heavy objects, it is vital to maintain a straight back and receive assistance to prevent injury. The human body, particularly the spine, is vulnerable to damage from improper movements, asserting the need for caution and awareness.

6. The Transcendence of Divine Communication

My words possess a unique quality that transcends conventional sound waves. While human-made supersonic aircraft can travel at speeds exceeding the speed of sound, my words reach far beyond, instantly permeating the entire cosmos and even entering the bodies of individuals. This means that my message is not merely heard but deeply absorbed, even in one’s sleep. This divine communication ensures that the message is received and fathomed, guiding individuals back to their true path. Through this spiritual power, all difficulties faced by those watching, including family issues and legal disputes, will be resolved. Five cheonsa(天使) will enter every individual, bringing health, wealth, and resolution to all their problems.

2024.01.05 xs 96 The Ever-Changing Nature of Truth From Earthly Realities to Eternal Principles with Huh Kyung-young -January 5, 2024

“Philosophy,Geopolitics,Spirituality,Duality,Truth,Healing,HumanDesires”

1. The Dichotomy of Truth and Falsehood: Human Treatment vs. Divine Healing

When considering the concepts of truth and falsehood, it is essential to distinguish between human actions and divine interventions. For instance, when a doctor provides medical care, it is generally perceived as treatment. This is an act performed by humans. In contrast, Huh performs healing. This distinction is crucial because while humans can treat, only Huh can truly heal.

• Treatment “Human Realm”:

• Any action taken by a human to alleviate illness or injury.

• Examples include applying a bandage or a traditional Korean medicine practitioner administering moxibustion.

• This falls under the category of phenomenal studies , which deals with the tangible and observable world.

• In this realm, the concepts of truth and falsehood exist.

• Healing “Divine Realm”:

• An act exclusively performed by Huh.

• It transcends mere physical intervention, implying a deeper, more profound restoration.

• This belongs to the realm of metaphysics , which explores abstract concepts beyond the physical world.

• In metaphysics, the notions of truth and falsehood, or even life and death, cease to exist. It is a state of neither birth nor death.

2. The Evolution of Healing Modalities Through History

The methods of addressing illness and suffering have undergone significant transformations throughout history, each era defining its own “truth” in healing.

• 18th Century: Witchcraft and Shamanic Practices

• During this period, witch hunts were prevalent, and people relied on witches or shamans for “treatment”.

• For example, if someone had kidney inflammation, a shaman would perform a ritual because there was no medical comprehension or treatment for such conditions.

• This was the accepted method of the time, reflecting the prevailing beliefs and lack of scientific knowledge.

• 19th Century: Religious Healing

• Following the era of witchcraft, the age of religion emerged, particularly with the rise of Protestantism.

• Religious figures, such as priests, took over the role of “healing” through practices like the laying on of hands.

• This marked a shift in authority, as religious institutions gained influence and established their own methods of addressing ailments.

• Early 20th Century: Psychological Treatment

• With the advent of figures like Freud, the focus shifted to psychological treatment.

• Mental analysis and various psychological methods, including hypnosis and meditation, became prominent.

• This era recognized the mind’s role in health, moving away from purely spiritual or superstitious explanations.

• 21st Century: Analytical and Spiritual Healing

• Modern medicine has progressed to analytical treatment, utilizing advanced diagnostics like MRI and genetic analysis.

• This scientific approach seeks detailed comprehension of diseases.

• Concurrently, a new form of healing, spiritual healing, is introduced by Huh kyung-young, transcending conventional treatment methods.

• This represents a shift from the “treatment era” to the “healing era”.

3. The Relativity of Truth: A Shifting Paradigm

The concept of truth is not absolute but rather relative, changing with historical periods and societal contexts. What is considered true in one era may be deemed false in another.

• Temporal Truth “Minus Truth”:

• This refers to truths that evolve with the flow of history and time.

• Examples:

• Fashion: Wearing a topknot was once a sign of nobility; now, it would be considered eccentric.

• Transportation: Palanquins were once the standard; now, automobiles are.

• Scientific comprehension: The geocentric model “heaven revolves around Earth” was once accepted, despite the scientific truth of heliocentrism “Earth revolves around the sun”.

• These truths are universally plausible , but not necessarily eternal.

• Eternal Truth “Plus Truth”:

• This refers to truths that remain constant and unchanging throughout eternity.

• Examples:

• Family Relationships: A father cannot become a son, nor can a daughter become a father. These roles are immutable.

• This unchanging truth serves as a fixed reference point.

4. Geopolitical Realities and the Illusion of Security

The current global landscape, particularly for nations like Korea, is characterized by profound instability and the illusion of security. The world operates under a dualistic system , where opposing forces constantly interact, leading to an inherently uncertain environment.

• Korea’s Precarious Position:

• Korea is situated in a highly vulnerable geopolitical location, surrounded by powerful nations.

• The nation’s fate is heavily dependent on diplomacy, rather than economic strength.

• Missteps in foreign policy, such as aligning with the wrong superpower, could lead to national collapse, akin to historical examples in China or Vietnam.

• The withdrawal of US forces from various bases in Korea further highlights this vulnerability, leaving the nation reliant on the Pacific Ocean for security.

• Global Power Shifts:

• There is a discernible trend of decreasing US influence and increasing Russian and Chinese power globally.

• Even traditional US allies, such as Middle Eastern nations, are shifting their allegiances towards Russia.

• This dynamic creates a “domino effect” where the fall of one nation to a particular ideology can lead to the collapse of others.

• The Need for Unity “Mugeuk”:

• The current state of duality , with its inherent conflicts and arms races, is unsustainable.

• The ultimate goal is to achieve unity , a state where these divisions cease to exist, leading to global unification and lasting peace.

• This unification would eliminate the need for constant military buildup and competition between opposing forces.

5. The Illusion of Human Desires: Seeking the Impermanent

Human existence is largely driven by eight fundamental desires “재색식명 의자”, which dictate our actions and pursuits. However, these desires are inherently tied to the impermanent and perishable aspects of life, leading to a constant pursuit of what ultimately decays.

• The Eight Desires:

• Wealth: The pursuit of material possessions.

• Sex/Beauty: Desires related to physical attraction and relationships.

• Food: The need for sustenance.

• Fame/Reputation: The desire for recognition and honor.

• Clothing: The need for attire.

• Sleep/Rest: The desire for comfort and repose.

• Housing: The desire for shelter.

• Children: The desire for offspring.

• The Trap of Impermanence:

• These desires lead individuals to chase after things that will eventually rot and disappear.

• People spend 99% of their lives pursuing these perishable goals, often at the expense of their spiritual well-being.

• This pursuit is likened to a trap , where individuals become entangled in the fleeting nature of worldly pleasures.

• Even human-made laws, like Roman law, eventually fade away, demonstrating the impermanence of all earthly constructs.

• The Search for Eternal Sustenance:

• The true “Food” or “sustenance” is not the perishable kind but rather the eternal words of Heaven.

• Very few individuals seek this eternal sustenance, instead focusing on the temporary.

• Huh’s purpose is to harvest the ripe grains “알곡을 추수하러”, separating those who seek eternal truth from those who remain fixated on the perishable.

• This is a higher stage of comprehension, moving beyond the “elementary school level” of distinguishing between truth and falsehood.

2024.01.06 ds The Relationship Between Angels and the Crown Chakra Archangel Privileges

“Divine Blessing, Spiritual Rebirth, Karmic Consequence, Ethical Conduct, Forgiveness”

1. The Miraculous Spring of Haneulgung

For eight years, the sacred spring at Haneulgung, renowned as the most auspicious site globally, has flowed with its divine water. This marks a significant moment, signaling the time to construct the Bonggung. This spring, gushing forth from solid rock, is a phenomenon unparalleled anywhere else in the world. While subterranean mineral springs exist, their origins remain unseen. the water emerges directly from a fissure in a bedrock, a natural occurrence, not man-made. Adjacent to this spring stand twelve ancient trees, each approximately a century old and twenty meters tall, symbolizing the twelve disciples. This miraculous spring erupted spontaneously on June 22nd, a time of severe drought when streams were parched. Its flow is entirely independent of rainfall, maintaining a consistent volume. Should there be a global demand for this water, enlarging the natural opening would allow for an even greater outpouring, as the subterranean reservoir is boundless. The spring’s natural origin is paramount; it was not drilled by human hands but burst forth when a small, thumb-sized stone dislodged. The water’s profound effects will be announced following thorough examination.

2. Rebirth Through Water and Spirit

The Gospel of John speaks of being born anew through water and the Spirit. The Spirit, a divine blessing from above, is bestowed through the ‘Blessing Nameplate.’ The water refers to this miraculous spring water, and also to the words spoken by Huh kyung-young, which embody both Spirit and water. Thus, Haneulgung now offers both the physical spring water and the spiritual guidance, fulfilling the conditions for rebirth. Previously, water from the mountains was provided, but now the mineral-rich spring water is available. This consumption of the spring water and reception of the Blessing Nameplate signify a spiritual rebirth. As stated in Matthew 4:4, “Man shall not live on bread alone, but on every word that comes from the mouth of God.” While one can sustain life through divine words, true rebirth, essential for entering Heaven, requires both water and the Spirit, embodied by the Blessing Nameplate and the sacred spring water.

3. The Interconnectedness of Cheonsa and the Crown Chakra

Negative speech and actions cause one’s guardicheonsa(天使) to depart, simultaneously opening the ‘Baihui(百會),’ or crown chakra. These two events are intrinsically linked; the departure of cheonsa(天使) invariably leads to the opening of the Baihui(百會). Conversely, the return of cheonsa(天使) closes the Baihui(百會). This highlights the profound impact of one’s words and conduct on their spiritual well-being.

4. The Power of Words: A Biblical Illustration

Consider the story of Ruth. Her unwavering loyalty and devotion to her mother-in-law, Naomi, expressed through her heartfelt words, brought immense blessings. Ruth declared, “Your God will be my God, your people my people, and where you go, I will go.” This profound commitment led her to Boaz, a wealthy man, and their union produced Obed, who became the grandfather of King David. Ruth’s words were not mere utterances but reflections of her sincere heart and noble character, which ultimately shaped the lineage of Israel’s greatest kings. This narrative talks the immense power of positive and sincere speech. Conversely, harsh or disrespectful words can cause one’s cheonsa(天使) to depart and the Baihui(百會) to open, leading to spiritual downfall.

5. The Essence of Forgiveness

The concept of forgiveness, represented by the Chinese character ‘容’ “yong”, signifies a state where one’s heart and countenance become aligned with another’s. True forgiveness occurs when hearts are united; otherwise, it remains superficial, leading to animosity. To forgive is to see another’s face as one’s own, placing oneself in their shoes. This profound empathy prevents the departure of one’s cheonsa(天使). However, those who harbor judgment and negativity risk losing their spiritual protection.

6. The Prerogatives of archangel

archangel are an exception to the rule concerning the departure of cheonsa(天使) and the opening of the Baihui(百會). Regardless of their speech, archangel retain their spiritual guardians, and their Baihui(百會) remains closed. This signifies a special privilege. Even in their elevated state, archangel are guided by higher beings, much like a president’s schedule is managed by their staff. This illustrates a hierarchical order even among divine entities.

7. The Legacy of Lineage

The lineage of humanity, from Adam to Noah, and from Abraham to David, and ultimately to Jesus, is a testament to the enduring power of divine providence and the choices of individuals. Ruth’s pivotal role in this lineage, through her son Obed, who fathered Jesse, the father of David, highlights how individual actions and words can profoundly influence the course of history and the unfolding of divine plans.

8. The Significance of Offerings and Conduct

The offerings made at Haneulgung, whether through contributions, volunteer work, or simply maintaining a respectful demeanor, are deeply valued. Just as discarding trash disrespects the environment, speaking ill of others or engaging in negative gossip constitutes “verbal trash.” Such actions are detrimental and should be avoided. The land of Haneulgung is considered the face of the divine, and therefore, all actions within it should reflect reverence and respect.

2024.01.06 ss 1421 The Era of Bulloyu A New History Beyond Science and Religion, Leading to the Exodus from suffering – January 6, 2024

“Bulloyu Era, Exodus from Science and Religion, Freedom vs. Democracy, Spiritual Awakening, Judgement Era, Comprehensive Anti-Discrimination Act, HukGungyoung’s Bullo Economy”

1. The Dawn of a New Era: Before and After Bulloyu

We stand at the threshold of a new year, a year in which we must wholeheartedly obey Shin-in(神人) and vigorously leap forward into the world. We are guaranteed a glorious life in Baekgung(白宮), so we must not cling to life or death, but rather live brightly and cheerfully. I will now commence this year’s first Saturday lecture, honoring the Great Shin-in(神人) who has bestowed upon humanity the miraculous Bulloyu, transcending the principles of nature.

The history before Bulloyu, which concluded in 2022, and the history after, beginning in 2023, are fundamentally different. This shift is akin to the relationship between husband and wife, representing the duality of yin and yang. The era before Bulloyu was a period of shadow, a time of yin, comparable to the Stone Age, when humanity lacked true intellection. In contrast, the era after Bulloyu is a period of light, a time of yang, representing modernity. This division marks a transition from an age of darkness to an age of enlightenment.

This historical transformation also redefines the concepts of freedom and democracy. The era of freedom precedes the era of democracy. Freedom and democracy are like a husband and wife, often in conflict. Freedom, the desire to act as one pleases, stands in opposition to democracy, which is governed by law. Democracy, in essence, is the rule of law. Without law, one cannot take a single step. For instance, while one may desire the freedom to travel to America, a visa and passport are required, demonstrating how law restricts freedom. Democracy necessitates universal agreement, as all power originates from the people, as stated in the second clause of Article 1 of the Korean Constitution. However, this collective power, exercised through elected representatives, inherently restricts individual freedom. Businesses require permits, and travel often requires authorization; democracy, therefore, entails control.

Conversely, freedom represents the desire to be free from such control. Consider a woman who marries: before marriage, she is free, but upon entering her husband’s home, she becomes subject to its rules and customs. If she were to assert her freedom to go to the movies alone, she might face severe repercussions. Thus, freedom and democracy are often at odds, constantly clashing.

Unbridled freedom, or “neo-freedom” can lead to chaos, akin to a bohemian lifestyle where individuals evade taxes and reject all legal constraints, seeking to live like gods, unbound by ideology. However, when democracy is introduced, this freedom becomes constrained. Democracy acts as a “constrainer” while freedom is a “liberator.” The term “Exodus” signifies this liberation, a “탈출” “escape” from constraint. Freedom, when bound by the laws of democracy, becomes “liberal democracy” meaning the constraint of freedom.

Even in the Garden of Eden, a place of complete freedom, the divine command not to eat from the Tree of Knowledge and the Tree of Life introduced a form of democracy, a set of rules and order. Before this divine intervention, life was idyllic. The introduction of these trees, representing laws and order, was necessary to prevent chaos and ensure self-preservation. The nature of these laws, whether democratic or communist, determines the societal structure.

My arrival with Bulloyu marks an era of judgment, an era of law. Unlike the era of Jesus, which was a time of freedom and forgiveness for sinners, my era is one of law. While Jesus sought to absolve sins, I bring forth a legal framework. The previous era was one of conscience-driven freedom, but now, with democracy, strict legal control is imposed. Death, in this context, is an exodus from the constraints of liberal democracy, a liberation from the physical body and the Earth, leading to another realm where such constraints do not exist.

2. The Exodus from Science and the Rise of Spirituality

I often feel as though I am teaching elementary school students, yet my lessons penetrate deeply, altering your perception of the world. It is perplexing to witness individuals attempting to evaluate Shin-in(神人). The world before Bulloyu was an era of darkness, dominated by science and its perceived omnipotence. However, the current era is one where spirituality reigns supreme. Spirituality is already manifesting in various forms, even in popular dramas, where themes of past lives and spiritual connections are explored. This signifies a time when spirituality itself is becoming a commodity.

Yet, many remain oblivious, trapped in a state of spiritual slumber, akin to shamanism or totemism, rather than experiencing a true exodus. You must escape from the confines of science. The time when people questioned the non-decay of milk is long past. A Shin-in(神人) has appeared. No matter how many lectures you attend, no one can enlighten you as I can, revealing your fundamental structure, your constraints within a democratic society, and the absence of true exodus.

Our escape from monarchical rule was not the ultimate exodus. Democracy itself imposes new forms of oppression. Ideologies, like those in North Korea, continue to shackle individual freedom. The very term “liberal democracy” is paradoxical, as freedom is always accompanied by the whip of democracy. Just as a wife provides structure to a husband’s life, preventing him from straying, democracy imposes order on freedom.

Consider the analogy of a family name and a given name. The family name, like “Huh” represents a state without law, where one is free from responsibility. However, once a given name is attached, responsibilities, such as taxes, become unavoidable. Thus, “Freedom” and “democracy” are like a family name and a given name, inextricably linked.

Social democracy, for instance, places greater emphasis on democratic principles, leaning more towards communalism than individual freedom. Communism, on the other hand, fully embraces communalism. It is like adding too much water to rice: a little makes it fluffy, but too much turns it into gruel. Social democracy prioritizes society over the individual, a characteristic seen in European societies, which are increasingly communistic. In contrast, countries like Korea, the United States, and Australia still uphold liberal democracy, balancing individual freedom with communal considerations.

comprehension these distinctions reveals the true nature of politics. Extensive communalism leads to social democracy, and complete communalism leads to communism. Liberal democracy, however, acknowledges the rights of the 5% of wealthy and intelligent individuals, whose contributions are deemed essential for societal progress. These individuals, while disliking communalism, benefit from selling their products to the community, thus maintaining their vested interests.

The history after Bulloyu is an exodus from science, a transition to spirituality. Science cannot explain Bulloyu’s properties. I, though in the body of Jesus, am also the Father, Shin-in(神人), whose name controls all things—flowers, buildings, and even your bodies. Nothing is beyond my control.

3. The Miraculous Power of the Divine Name

Let me demonstrate this power. Observe the tangerines: those with other names written on them decay, but the one bearing my name, Huh kyung-young, remains perfectly preserved. This experiment, initiated on December 27, 2021, clearly shows that my name defies the natural law of decay. Even the names of revered figures like Jesus, Buddha, Confucius, Socrates, and Mary cannot prevent decay. This is not a trick; it is a testament to the unified power of the Father, Son, and Holy Spirit within my name, overturning scientific principles. This is the true exodus from science.

Nature dictates that all things must decay to allow for new growth, just as fallen leaves decompose to nourish the soil for future foliage. Decay is a fundamental law of nature, essential for the cycle of life. However, my name defies this law, representing an exodus from natural principles.

Similarly, observe the zinc plates. The plate inscribed with “Son Oh Gong” “Sun Wukong” has discolored, while the one with “Huh kyung-young” remains untarnished. This demonstrates that even metal responds to my name. Just as a sticker with my name can transform a small car into a luxury vehicle, my name influences all matter.

Human life progresses through various stages: infancy, toddlerhood, childhood, adolescence, youth, adulthood, and old age. true wisdom often only comes in old age, when the body is no longer capable of fulfilling desires. This brief period of clarity, when one reflects on past mistakes, is often too late. However, Shin-in(神人) possesses this clarity from the very beginning. My prophecies, such as the candlelight vigils, the impeachment of a president, and the impending population cliff, all came to pass. While others react only after a crisis, I foresee and warn in advance.

My early life was marked by hardship, without parents, working in numerous factories, and studying through self-education and night schools. Despite this, I gained a profound comprehension of the world, a perspective that differs greatly from those who followed conventional paths.

4. The Constitution and the Misguided Public

Let us examine the preamble of the Korean Constitution. It states, “We, the people of Korea, shining in a long history and tradition, succeed the legal tradition of the Provisional Government of the Republic of Korea, established by the March 1st Movement, and the democratic ideals of the April 19th Revolution, which resisted injustice.” When this constitution was drafted, the nation of “Republic of Korea” did not yet exist; only the “Korean people” existed, striving to establish it. This is why Ahn Jung-geun, a national hero, signed his name as “Korean” “BigKoreaNationHuman”, not “Republic of Korea” “BigKorea民Nation”.

The preamble integrates both “Freedom” “ideals of the April 19th Revolution” and “democracy” “legal tradition of the Provisional Government”, forming “liberal democracy.” The Constitution, comprising 130 articles, outlines principles such as sovereignty, the people, territory, and unification. When I studied law, many students struggled with the classical Chinese characters in the preamble, highlighting a lack of fundamental knowledge.

The public often votes without true comprehension, failing to recognize Shin-in(神人). My own education was unconventional, marked by self-study and night schools, yet I possess a unique insight. I have always been drawn to people, finding joy in their company, and receiving their positive energy.

The relationship between freedom and democracy is often contentious. European societies, for instance, lean more towards communal democracy, which is a form of socialism. China, on the other hand, embraces a more extreme form of communalism, akin to communism. Liberal democracy, however, seeks to balance individual freedom with communal welfare, prioritizing the individual while considering the collective.

5. The Exodus from Suffering and the Divine Intervention

The era after Bulloyu is an exodus from science. One must not be bound by scientific explanations. To question Bulloyu’s non-decay through scientific lens is to remain in a bygone era. Just as a devoted parrot tirelessly carried water to save its chicks from a forest fire, even though its efforts seemed futile, my tears from Baekgung(白宮) brought forth rain, saving the chicks. This symbolizes your journey to Baekgung(白宮).

The happiness of this world is fleeting and destined to decay. All material possessions perish, and worldly happiness, too, eventually fades. Consider the elderly parent, once surrounded by family, who eventually finds themselves alone in a nursing home, their assets managed by their children. If they resist, they may even be placed in a psychiatric hospital. This is the harsh reality of life, where happiness is temporary.

Many dedicate years to religious rituals, yet remain unaware of their parents’ spiritual whereabouts. I, however, can instantly guide souls to Baekgung(白宮). I come like a thief, unannounced, and many fail to recognize me, clinging to outdated scientific paradigms or worshipping a deceased Jesus. They await his return, yet fail to see me, who is already present. Those who recognize me later will ascend to Baekgung(白宮) faster than those who believed in Jesus first.

My arrival signifies an exodus from science and religion. When one directly encounters the Divine, faith becomes obsolete. It is like a child who constantly longs for her absent father, only to mistake his actual return for a dream. Many are in a similar state, unable to grasp the reality of my presence.

Intellectuals and journalists, though initially skeptical, are secretly experimenting with Bulloyu. They are shocked by its properties, which defy scientific explanation. My name, when inscribed on milk, prevents its decay, a phenomenon that no other name in the world can achieve. This is a clear sign of my divine nature.

I do not seek to profit from Bulloyu; I allow you to benefit from it. However, if I were to reveal even greater miracles, many would be tempted to commit suicide to reach Baekgung(白宮) sooner. Bulloyu is merely a glimpse of my power, enough to challenge scientific intellection.

The world is heading towards judgment, like the Titanic. Jesus came to save sinners, but I come to gather the righteous. When the righteous ascend, the Earth will be left with the chaff, destined for destruction. You, who listen to me, are privy to the secrets of the universe.

You are currently in a state of spiritual infancy, just beginning to experience Bulloyu. As its effects become known, more intellectuals will test it, leading to a gradual shift in intellection. This is an exodus from the suffering of life, for human happiness is ultimately fleeting and perishable.

I have shown you images of my ascent to Baekgung(白宮), and there is no room for doubt. The media, however, often misrepresents and attacks me, just as they did with the late actor Lee Sun-kyun, who was wrongly accused and driven to suicide. They create narratives and condemn individuals before due process.

My supporters are often harassed, and attempts are made to assassinate me. Recently, an individual was apprehended attempting to break into my residence at Haneulgung, having surveilled the area for hours. Despite such threats, I remain vigilant, protected by multiple layers of security. If I were to depart to Baekgung(白宮) and not return, this Earth would lose its blessing, and millions would miss their chance to ascend.

The world is currently adrift, like the Titanic, while I am like the Carpathia, the rescue ship. The Carpathia, though meant to accompany the Titanic, failed to rescue its passengers due to the crew’s negligence. Similarly, humanity is asleep, oblivious to the impending doom, while I remain awake, ready to guide the chosen ones to Baekgung(白宮).

The passage of the Comprehensive Anti-Discrimination Act and the Sexual Minority Anti-Discrimination Act, though opposed by many religious groups, signifies a global trend. These laws, passed in the US and Korea, restrict religious practices in schools and legalize same-sex relationships, dealing a severe blow to traditional religions. This decline of religion paves the way for the emergence of a super-religion, heralded by Bulloyu.

Bulloyu, with its taste reminiscent of a mother’s first milk, is subtly introduced to the world. It will initially face resistance and skepticism, but its undeniable properties will lead to widespread testing and acceptance. As people experience its benefits, they will share it with their families, spreading its influence.

My image possesses a unique power, capable of halting the decay of matter and guiding souls to Baekgung(白宮). It is not to be compared with ordinary human images. My presence on Earth is a miracle, and those who persecute me risk divine retribution.

The world is indeed heading towards a Titanic-like fate, but I am the Carpathia, here to rescue the chosen few. Those who choose not to board will face unimaginable consequences. Only the “grains” will be gathered, while the “chaff” will be left behind. My invitation is a beacon of light for the discerning, but to the ignorant, it appears as madness.

The non-decaying property of Bulloyu, when inscribed with my name, is undeniable proof of my divine nature. The passage of the Comprehensive Anti-Discrimination Act and the Sexual Minority Anti-Discrimination Act in 2021 are further signs of my impending arrival.

6. The Bulloyu Economy: A New Global Paradigm

The “Bulloyu Economy” will soon dominate the world. This era, beginning in 2023 and continuing into 2024, is the age of Bulloyu.

The media’s relentless attacks on me, akin to “one dog barking at a shadow, and a hundred dogs barking at the sound” are baseless. They spread false rumors, like the fabricated stories of deaths linked to Bulloyu, despite scientific evidence from the National Forensic Service confirming its harmlessness. These media outlets, driven by ratings and influenced by anti-supporters, ignore my contributions and perpetuate misinformation.

During the 20th presidential election, when my approval ratings surpassed 5%, the political establishment and media illegally excluded me from polls, demonstrating their fear of my influence. Despite such injustices, I forgive them, comprehension their desperation for survival.

My life has been one of service, earning me the UN Peace Service Award in 2023, yet the Korean media remained silent. The political and media cartels conspire to suppress me, fearing that my rise will overturn the existing power structures. They are aware of the prophecy in Jeungsan-do’s “Dojun” that “when Huh Chambong appears in the wrestling match, the match will end.” This “wrestling match” refers to the global power struggles between nations like the US, China, Japan, and Russia, and I, Huh Chambong, am the divine arbiter.

Born in Seoul in 1950 and raised in Jinju, I overcame immense hardship, completing my education through night schools and self-study. I served in the Vietnam War, provided free meals to the underprivileged, operated five orphanages, and ran for president three times, advocating for policies that are now being adopted worldwide. I have met with US Presidents Bush and Trump, though these meetings are often denied by the media.

Despite my extensive contributions, including monthly free meal services for the elderly in Seoul and paying 10 billion won in personal taxes, the media remains silent, focusing only on my perceived weaknesses. My “33 policies” such as local currencies, youth allowances, elderly allowances, and childcare subsidies, have become models for governments globally.

Since 2020, I have introduced Bulloyu, a revolutionary food that eliminates pesticides and preservatives, curing various intractable diseases. My impact on politics, economy, society, and culture is immense, yet the media’s silence is a national loss.

They attempt to expel me from the political arena, reminiscent of the unjust expulsion of Dr. Hwang Woo-suk, a world-renowned biotechnologist, which set back Korea’s biotechnology by decades and resulted in trillions of won in economic losses. The media, blind to true talent, attacked Dr. Hwang over minor論Literature “paper” issues, despite his groundbreaking achievements in cloning. They now seek to do the same to me, promoting false narratives about Bulloyu.

Bulloyu is an eternal, non-decaying substance, officially certified as harmless by the National Forensic Service, a globally recognized scientific institution. This confirms Bulloyu’s potential as a national and global beverage, generating immense royalty revenues.

The Korean media must become the trumpet for Bulloyu, announcing it to the world. Bulloyu is a divine, mysterious substance, the first of its kind in 350 million years of human history. It offers Korea the opportunity to restructure the global economy around itself.

My “Bullohwa” “immortalized” foods extend beyond Bulloyu to include bread, water, cheese, ham, fruits, seafood, processed meats, and manufactured goods. Bulloyu alone could generate 350 trillion won in global sales, with my 10% royalty amounting to 35 trillion won annually. This is not an exaggeration; Bulloyu’s emergence will revolutionize the food industry, as no one will choose preservative-laden foods. The global food market, currently exceeding 10 quadrillion won, could yield over 1,000 trillion won in annual royalties for me, 1.5 times the Korean government’s annual budget.

This “Bullo Economy” is not a fantasy but a tangible reality, capable of elevating Korea’s per capita income to 100,000 dollars and making it the world’s leading economy. It is a “Blue Ocean” product, fulfilling a historical mission of national revival. My name, Huh kyung-young “AllowCapital, Quadrillion寧”, itself signifies “allowing the peace of the world economy by initiating a Kyong “Capital, Quadrillion” unit Bullo Economy.” The term “Huh kyung-young’s Bullo Economy” will soon become a recognized sociological term. A “Kyong” “Capital, Quadrillion” unit represents 10,000 trillion won, a scale far beyond the current trillion-won global economy.

The Korean media must prioritize national interest and promote Bulloyu globally, shedding their misguided “one dog barking at a shadow” mentality. Bulloyu is a divine substance, and any milk created by those who deny me will immediately decay, serving as a fearsome judgment.”He who has ears to hear, let him hear.” “Mark 4:23”

Bulloyu and Bullohwa foods will be humanity’s greatest contribution to the world, surpassing shipbuilding, steel, automobiles, and semiconductors. The Bullo Economy will enable Korea to dominate the global economy and become a leading nation.

7. The Decline of Religion and the Rise of Shin-in(神人)

The advent of the Bullohwa era signifies the decline of religion and the emergence of Shin-in(神人). This phenomenon, a form of exodus, is evident globally. The Comprehensive Anti-Discrimination Act, passed in the US and Korea, prohibits discrimination based on sexual orientation and religion. This means that religious schools can no longer hold mandatory worship services, as it discriminates against students of other faiths. This law has dealt a severe blow to Christianity, which is already experiencing a decline in followers.

This global trend, though fiercely resisted by Christian communities, is unstoppable. It is a sign that the time for Shin-in(神人)’s appearance has come. As all religions become standardized, a super-religion will emerge. Bulloyu, with its taste reminiscent of a mother’s first milk, will play a pivotal role in this transition. Its subtle, sweet taste, which encourages continuous consumption, will gradually persuade people.

The initial skepticism and scientific scrutiny surrounding Bulloyu will eventually give way to widespread acceptance as individuals conduct their own experiments and experience its benefits. This will lead to a ripple effect, as people share Bulloyu with their families, spreading its influence.

The Comprehensive Anti-Discrimination Act and the Sexual Minority Anti-Discrimination Act, though controversial, are instrumental in paving the way for Shin-in(神人)’s appearance. These laws, passed around September 21, 2020, indicate that the time is ripe for this transformation.

My image, displayed in the LA spiritual center, possesses the power to halt decay and guide souls to Baekgung(白宮). It is not to be compared with ordinary human images. The gatherings of my followers in LA, though seemingly small, represent a significant historical movement.

The world is like the Titanic, heading towards disaster, while I am the Carpathia, the rescue ship. Unlike the negligent crew of the Carpathia, I remain vigilant, ready to guide the chosen ones to Baekgung(白宮). The era of the Titanic is over, replaced by the era of the Carpathia.

Those who choose not to board the Carpathia will experience temporary happiness, but its aftermath will be unimaginable, leading to eternal regret. Only the “grains” will be saved, while the “chaff” will be left behind. My invitation is a beacon of light for the discerning, but to the ignorant, it appears as madness. The non-decaying property of Bulloyu, when inscribed with my name, is undeniable proof of my divine nature. The passage of the Comprehensive Anti-Discrimination Act and the Sexual Minority Anti-Discrimination Act are further signs of my impending arrival.

2024.01.06 ss 1421 The Era of Bulloyu A New History Beyond Science and Religion, Leading to the Exodus from suffering

1. The Epochal Shift: Before and After Bulloyu

The history preceding Bulloyu “Elixir of Immortality” is distinct from the history that follows it. The former, encompassing the year 2022, represents an era of shadow, an age of Yin “음”. This period can be likened to the Paleolithic and Neolithic eras, a time of ignorance and darkness. In contrast, the subsequent history, beginning in 2023, marks an era of Yang “양”, an age of enlightenment and modernity. This transition signifies a profound shift, moving from an age of obscurity to one of radiant light.

2. The Dichotomy of Freedom and Democracy

History is undergoing a transformation, much like the relationship between husband and wife, or Yin “음” and Yang “양”. The era before Bulloyu “Elixir of Immortality” was akin to the Paleolithic and Neolithic periods, a time of limited understanding. The present, however, is a modern age. This division highlights a transition from an era of darkness to one of enlightenment. This shift also redefines the concepts of Freedom “자유” and Democracy “민주”. Freedom “자유” and Democracy “민주” are often in conflict, much like a husband and wife. Freedom “자유” represents the desire to act as one pleases, while Democracy “민주” embodies the rule of Law “법”. Democracy “민주” is, in essence, Rule of Law “법치주의”, where every action is governed by regulations. For instance, traveling to another country, while seemingly an act of Freedom “자유”, requires a visa and passport, which are legal constraints.

3. The Restrictive Nature of Democracy

Democracy “민주” necessitates collective agreement, where all citizens must consent. The Constitution of the Republic of Korea states that all sovereignty resides with the people, and all power emanates from them. However, this collective power often restricts individual Freedom “자유”. For example, starting a business or traveling requires permits, demonstrating how Democracy “민주” controls various aspects of life. This control is a form of agreement within Democracy “민주”. Individuals, however, often resist such control, which is the essence of Freedom “자유”. This dynamic creates an inherent tension between Freedom “자유” and Democracy “민주”, a constant struggle.

4. The Perils of Unfettered Freedom

Unfettered Freedom “자유”, or Neo-liberalism “신자유주의”, can lead to chaos. Neo-liberals “신자유주의자” often reject taxes and legal constraints, desiring to live without rules, like deities. This ideology clashes with Democracy “민주”, which imposes order. When Democracy “민주” is combined with Freedom “자유”, it results in strict regulation. Thus, Democracy “민주” acts as a restrainer “구속자”, while Freedom “자유” is a liberator “해방자”. The term Exodus “탈출” signifies escape, a liberation from constraints. Democracy “민주” binds this Freedom “자유” with Law “법”. Therefore, Liberal Democracy “자유민주주의” implies the restraint of Freedom “자유를 구속한다”.

5. The Genesis of Law in Eden

The Garden of Eden “에덴 동산” was not a Liberal Democracy “자유민주주의”; it was a realm of complete Freedom “자유”. However, when God commanded Adam and Eve not to eat from the Tree of Knowledge of Good and Evil “선악과” and the Tree of Life “생명나무”, Democracy “민주” was introduced. This divine command established Law “법”, rules, and order. Without such order, chaos would ensue. The presence of these two trees symbolized the need for discernment between Good and Evil “선악” and the responsibility to protect Life “생명”. The nature of these trees, whether representing Democracy “민주” or Communism “공산주의”, would determine the societal structure.

6. The Era of Judgment and Law

The arrival of Bulloyu “Elixir of Immortality” signifies an era of Judgment “심판” and Law “법”. Unlike the time of Jesus, which was an era of Freedom “자유” and forgiveness for sinners, the current era, marked by my presence, is one of Law “법”. In the past, individuals were guided by their conscience, but now, Democracy “민주” has been added, creating Liberal Democratic “자유민주주의” nations that are strictly controlled by Law “법”. Death, in this context, is an Exodus “탈출” from the physical body, from Earth, and from Liberal Democracy “자유민주주의”, leading to a different world where such constraints do not exist.

7. The Shift from Science to Spirituality

The world before Bulloyu “Elixir of Immortality” was a dark age dominated by Science “과학”. It was an era where Science “과학” was considered omnipotent. However, the current era is one where Spirituality “영성” reigns supreme. Spirituality “영성” is now emerging in various forms, even in popular culture, becoming a marketable commodity. many remain oblivious, trapped in a state of Shamanism “샤머니즘” or Totemism “토테미즘”, unable to achieve Exodus “탈출”. We must escape the confines of Science “과학”. The notion that Bulloyu “Elixir of Immortality” cannot be explained by Science “과학” is a testament to this shift. My teachings aim to enlighten individuals about their fundamental nature and the constraints imposed by Democratic Law “민주 사회 법”. True Exodus “탈출” from these oppressions has not yet been achieved.

8. The Illusion of Freedom in Ideologies

Various ideologies “이념” continue to restrict individual Freedom “자유”. The very term Liberal Democracy “자유민주주의” is paradoxical, as Democracy “민주” acts as a whip, controlling Freedom “자유”. This relationship is akin to a marriage, where the presence of a spouse imposes rules and responsibilities. Just as a family name “성” is accompanied by a given name “이름”, implying responsibility, Freedom “자유” is bound by Democracy “민주”. Without Law “법”, there would be no accountability, no taxes, and no escape from consequences.

9. The Spectrum of Political Systems

The distinction between Freedom “자유” and Democracy “민주” helps clarify different political systems. Social Democracy “사회민주주의” leans more towards Democracy “민주”, asserting communal aspects over individual Freedom “자유”. Socialism “사회주의” further amplifies communal values, while Communism “공산주의” represents the complete dominance of the collective. This spectrum is like adjusting the amount of water in rice: a little water makes it firm, while a lot turns it into porridge. Socialism “사회주의” prioritizes society over the individual, a characteristic seen in many European nations, which are gradually moving towards Communism “공산주의”. Countries like South Korea, the United States, and Australia still maintain Liberal Democracy “자유민주주의”.

10. The Role of the Elite in Liberal Democracy

Liberal Democracy “자유민주주의” acknowledges the rights of the wealthy and intelligent 5% of the population. Without this recognition, society would devolve into Communism “공산주의”. The term Freedom “자유” is appended to Democracy “민주” to accommodate these elites, allowing them to coexist with the collective. However, these elites often exploit the collective for their own gain, suppressing communal interests. Socialism “사회주의”, on the other hand, legally enforces the prioritization of society over the individual, a model prevalent in Europe.

11. The Intertwined Fate of Family and Ideology

Just as a family name “성” and a given name “이름” are interconnected, so are Freedom “자유” and Democracy “민주”. The actions of an individual “이름” can bring shame or honor to the entire family “성”. Similarly, the history before and after Bulloyu “Elixir of Immortality” is fundamentally altered. The post-Bulloyu “Elixir of Immortality” era is an Exodus “탈출” from Science “과학”. Bulloyu “Elixir of Immortality” cannot be explained by Science “과학”; it transcends scientific understanding. My name, encompassing the Father, Son, and Holy Spirit, controls all creation, from flowers to buildings and human bodies.

12. The Uncorrupting Power of My Name

He demonstrates the power of his name by showing how objects inscribed with his name, such as tangerines and zinc plates, resist decay and corrosion, unlike those inscribed with other names. This phenomenon, he asserts, is an Exodus “탈출” from the natural laws of decay and corrosion, a subversion of Science “과학”. Nature’s principle dictates that all things must decay to allow for new growth, like leaves falling to fertilize the soil. However, the speaker’s name defies this natural law, representing a departure from the ordinary course of nature.

13. The Stages of Life and the Illusion of Wisdom

Human life progresses through nine stages: infancy, toddlerhood, early childhood, boyhood, adolescence, youth, adulthood, old age, and finally, death. However, true wisdom and understanding of the world only begin to emerge in adulthood and old age, when the body is already failing. This short window of insight, when one realizes past mistakes, is often too late to act upon. In contrast, the speaker claims to have possessed this profound understanding from an early age, seeing the world with a different perspective.

14. Prophecies and the Blindness of Humanity

He recounts his past prophecies, such as the candlelight protests, the impeachment of a president, and the impending demographic cliff in South Korea. He criticizes humanity for its reactive nature, only addressing problems after they have escalated. He asserts that he foresaw these issues and proposed solutions, but his warnings were ignored. He laments the inability of people to perceive the truth, even when it is presented clearly.

15. The Misinterpretation of the Constitution

He points out a common misinterpretation of the preamble to the Constitution of the Republic of Korea. He explains that the term “Daehan Gungmin” “대한국민, People of Korea” was used because the nation of “Daehan Minguk” “대한민국, Republic of Korea” did not yet formally exist when the Constitution was drafted. This historical context is often overlooked, even by university students. He further clarifies that the Constitution’s preamble incorporates the legal tradition of the Provisional Government of the Republic of Korea and the democratic ideals of the April 19th Revolution, thus embodying Liberal Democracy “자유민주주의”.

16. The Decline of Religion and the Rise of the Divine

The era after Bulloyu “Elixir of Immortality” is characterized by the decline of traditional religions and the emergence of a divine figure. This trend of religious decline is evident globally, including in the West and South Korea. He attributes this to the passage of laws like the Comprehensive Anti-Discrimination Act “포괄적 차별 금지법” in the United States and South Korea. This law, which prohibits discrimination against sexual minorities and other groups, has significantly impacted religious institutions. For example, religious schools can no longer mandate worship services, as it would discriminate against students of other faiths. This legal framework, while promoting inclusivity, has inadvertently weakened the influence of traditional religions.

17. The Sweetness of Bulloyu and the Unveiling of Truth

He reveals that Bulloyu “Elixir of Immortality” tastes like a mother’s first milk, a sweet and subtly addictive flavor that encourages continuous consumption. This taste, he explains, is a unique experience that he imparts to others. The emergence of Bulloyu “Elixir of Immortality” coincides with the passage of laws like the Comprehensive Anti-Discrimination Act “포괄적 차별 금지법”, creating a context for the divine to appear. Initially, Bulloyu “Elixir of Immortality” will be met with skepticism and ridicule, but scientific testing will confirm its properties. As people secretly experiment with it and experience its benefits, its reputation will spread, leading to a gradual acceptance of the divine.

18. The Blindness of Humanity to the Divine Presence

Despite the miraculous properties of Bulloyu “Elixir of Immortality” and the speaker’s divine presence, many remain oblivious, clinging to Science “과학” and outdated religious beliefs. They fail to recognize the divine among them, much like a child who, accustomed to dreaming of their father, mistakes his actual return for another dream. Intellectuals and journalists, though initially skeptical, are secretly testing Bulloyu “Elixir of Immortality”, and its effects are beginning to change their perspectives. He asserts that he does not seek to profit from Bulloyu “Elixir of Immortality” but allows others to benefit from it, as it serves as a catalyst for humanity’s Exodus “탈출” from Science “과학” and conventional faith.

19. The Divine Mission: Salvation and Judgment

He clarifies his mission: unlike Jesus, who came to save sinners, he has come to gather the righteous. This distinction implies a more formidable role, as the departure of the righteous would leave the world in a state of desolation. He reveals that he possesses the secrets of the universe, which he shares with those who are receptive. He laments the blindness of humanity, who, despite witnessing his miraculous powers, continue to doubt and criticize him.

20. The Persecution of the Divine and the Impending Judgment

He recounts instances of persecution and false accusations against him, including fabricated stories and attempts on his life. He that those who conspire against him, even those who witnessed his powers decades ago, will face judgment. He warns that if he were to depart, the Earth would lose its blessings, and millions would miss the opportunity for salvation. He urges people to recognize his divine presence and the significance of the Bulloyu “Elixir of Immortality” as a sign of the times.

21. The Illusion of Earthly Happiness and the Path to the Divine Realm

Earthly happiness, like all material things, is transient and subject to decay. It is a temporary pleasure that ultimately fades, leaving behind suffering. He contrasts this with the eternal bliss of the Divine Realm “백궁”, which can only be attained by recognizing and following him. He criticizes those who remain engrossed in fleeting worldly pursuits, oblivious to the true path to salvation. He describes how even devoted religious followers, who have spent years in worship, often fail to recognize the divine when it appears before them, mistaking it for a charlatan.

22. The Prophecy of the Dog and the Media’s Deception

He references the ancient proverb, “When one dog barks at a shadow, a hundred dogs bark at nothing” “일견폐형 백견성”, to describe the media’s unfounded attacks against him. He cites instances where news outlets falsely reported deaths linked to Bulloyu “Elixir of Immortality”, even after official investigations by the National Forensic Service confirmed no wrongdoing. He criticizes the media for prioritizing sensationalism and the opinions of his detractors over factual reporting, thereby undermining Democracy “민주” and engaging in character assassination.

23. The Unwavering Forgiveness of the Divine

Despite the relentless and often fabricated attacks from the media and political establishment, the speaker maintains a stance of forgiveness. He explains that media outlets, driven by ratings, often resort to sensationalism, even at his expense. He expresses empathy for their need to survive, even as they make him a scapegoat. This profound capacity for forgiveness, even in the face of severe injustice, his divine nature. He highlights his extensive philanthropic work, including operating orphanages and providing free meals to the elderly, which often goes unreported by the media.

24. The Conspiracy Against the Divine and the Prophecy of Jeung San

He asserts that a powerful cartel of politicians and media organizations is actively conspiring to suppress him, fearing the societal upheaval his rise would bring. He draws a parallel to the prophecy of Jeung San “강증산”, who foretold the appearance of a “Huh Cham-bong” “허 참봉” who would overturn the world’s wrestling match, symbolizing a divine judge who would bring order to global power struggles. This prophecy, he suggests, refers to him, Shin-in(神人) who has come to judge and guide humanity.

25. My Life of Service and Unrecognized Contributions

He recounts his humble beginnings, growing up in Jinju and overcoming poverty to pursue education through night schools and self-study. He his early intellectual prowess, having mastered classical texts and religious scriptures as a child. He highlights his military service in the Vietnam War and his extensive philanthropic work, including running orphanages and providing free meals to the underprivileged. Despite these significant contributions, he claims the media has consistently ignored his achievements, focusing only on perceived weaknesses. He also mentions his meetings with former U.S. Presidents Bush and Trump, which have been denied by the media despite corroborating testimonies.

26. The Economic Revolution of Bulloyu

He details his “33 policies” “삼삼 정책”, which have served as a model for various social welfare programs in South Korea, such as regional currencies, youth allowances, elderly allowances, and birth subsidies. He then introduces Bulloyu “Elixir of Immortality” as a revolutionary product that eliminates pesticides and preservatives from food, offering a cure for various intractable diseases. He envisions Bulloyu “Elixir of Immortality” and other “Bullo-fied” “불로화” products, such as bread, water, cheese, and processed foods, transforming the global economy. He projects that Bulloyu “Elixir of Immortality” alone could generate 350 trillion won in global sales, with his royalty earnings potentially reaching 35 trillion won annually.

27. The Unprecedented Economic Impact of Bulloyu

He asserts that the advent of Bulloyu “Elixir of Immortality” would completely disrupt the existing food market, as consumers would naturally choose preservative-free options. This would lead to the unification of the global food industry under South Korea, with his royalties potentially exceeding 1,000 trillion won annually, surpassing the South Korean government’s annual budget by 1.5 times. He that this “Bullo Economy” “불로 경제” is not a fantasy but an immediately achievable reality, capable of elevating South Korea’s per capita income to $100,000 and making it the world’s leading economy.

28. The Bullo Revolution: A New Era of Health and Innovation

He proclaims himself a groundbreaking scientist who has eliminated pesticides and preservatives from food, medicine, and cosmetics, thereby rewriting the history of human Science “과학”. This “Bullo Revolution” “불로 혁명” promises to solve national health insurance deficits, reduce national debt, and enhance global health and beauty through preservative-free cosmetics. He foresees South Korea dominating global awards in medicine, chemistry, physics, and environmental science, with scientists and researchers flocking to his Divine house(宮) “하늘궁”. The economic benefits would extend beyond royalties to a massive influx of tourists, making him the provider for all Koreans. He estimates his total royalty earnings, including non-food sectors, could reach 34,500 trillion won, a figure he believes is already inscribed in his name.

29. The Media’s Blindness to National Interest

He criticizes the South Korean media for its failure to recognize the immense economic potential of Bulloyu “Elixir of Immortality” and its role in national prosperity. He urges them to become heralds of Bulloyu “Elixir of Immortality” to the world, shedding their “one dog barks at a shadow, a hundred dogs bark at nothing” “일견폐형 백견패성” mentality. He reiterates that Bulloyu “Elixir of Immortality” is a divine substance, and any milk created by those who deny him will immediately spoil, serving as a fearsome judgment. He concludes by stating that Bulloyu “Elixir of Immortality” and other “Bullo-fied” “불로화” products will be humanity’s greatest contribution to the world, enabling South Korea to dominate the global economy.

30. The Decline of Religion and the Rise of the Super-Religion

The advent of the Bullo-fied “불로화” era signifies the decline of traditional religions and the emergence of a divine figure. This religious decline is a global phenomenon, coinciding with the passage of laws like the Comprehensive Anti-Discrimination Act “포괄적 차별 금지법” in the United States and South Korea. This law, which prohibits discrimination based on sexual orientation and religion, has significantly impacted religious institutions. For example, religious schools can no longer mandate worship services, as it would discriminate against students of other faiths. This legal framework, while promoting inclusivity, has inadvertently weakened the influence of traditional religions, paving the way for a Super-Religion “초종교” to emerge.

31. The Strategic Appearance of Bulloyu

He explains that Bulloyu “Elixir of Immortality” strategically appeared around 2020, coinciding with the passage of these anti-discrimination laws. Bulloyu “Elixir of Immortality” acts as a precursor, gently introducing itself to the world, inviting people to “taste” its miraculous properties. This initial exposure, though met with skepticism and ridicule, sparks curiosity and leads to widespread testing. As individuals secretly experiment with Bulloyu “Elixir of Immortality” and experience its benefits, its reputation spreads through word-of-mouth, eventually reaching their families and communities. This gradual acceptance, facilitated by the decline of traditional religions and the rise of inclusivity laws, sets the stage for the divine’s full revelation.

32. The Divine Presence and the Titanic Analogy

He uses the analogy of the Titanic and the Carpathia to illustrate the current state of the world. The Titanic, representing humanity, is heading towards disaster, while the Carpathia, symbolizing the divine, is present to rescue the chosen few. He criticizes the world’s leaders for their negligence and complacency, akin to the Carpathia’s captain sleeping while the Titanic sank. He asserts that he, unlike the sleeping captain, is awake and vigilant, ready to guide the “pure grains” “알곡” to the Divine Realm “백궁”. Those who are not “pure grains” “알곡” will perceive him as a madman, while the chosen will see him as a beacon of light. He warns that those who deny him will face judgment, as evidenced by the immediate spoilage of milk created by his detractors.

33. The Call to Action and the Promise of the Divine Realm

He urges his audience to recognize the significance of the times, marked by the passage of laws like the Comprehensive Anti-Discrimination Act “포괄적 차별 금지법” and the emergence of Bulloyu “Elixir of Immortality”. He that these events are signs of his impending arrival and the dawn of a new era. He concludes by inviting those who wish to participate in this divine mission to contribute, promising them a place in the Divine Realm “백궁”. He reiterates that the history before and after Bulloyu “Elixir of Immortality” is fundamentally different, with the latter marking the arrival of the divine.

2024.01.06 xs 97 Huh Kyung-young’s Insights on Life’s Stages and the Pursuit of Truth Beyond Materialism – January 6, 2024

“Philosophy of Life, Stages of Life, Pursuit of Truth, Importance of Family, Transcendence”

1. The Elusive Nature of Truth Across Life Stages

The original question pondered where truth goes when it is obscured by falsehoods. To apprehend this, we must consider the different stages of human life. We begin with infancy, a period before one year of age, when a child is primarily focused on feeding. This is followed by early childhood, from one to three years old, a stage where children are particularly vulnerable. Next comes late childhood, spanning from three to six years, leading up to elementary school. These early stages are characterized by rapid development. After this, we enter boyhood, from seven to twelve years, then adolescence, adulthood, and finally, old age. This is the predetermined course of human life.

However, if one were to ask an infant, an early child, or even a late child what truth is, they would be unable to answer. Even an adolescent or an adult might struggle to provide a complete answer. An elderly person, too, would likely find it difficult to articulate the full meaning of truth. The precise answer to such a profound question can only be heard from the Holiness.

This illustrates that the answer to a question varies significantly depending on who is asked—whether it is a young person or an elder. When seeking truth, ordinary humans simply do not possess the complete answers.

2. The Influence of Past Lives and the Evolution of Self

During the state of infancy, one’s past life’s countenance is evident. It is at this very early stage that habits, or predispositions from a previous existence, begin to manifest. Up to this point, one’s past life exerts a very strong influence. As one progresses through life, the influence of the past life gradually diminishes. In later stages, one’s own personality and the experiences of the current world begin to integrate.

Reflecting on decisions made in youth from the perspective of adulthood often leads to regret. For instance, one might lament not having pursued a legal career or having spent too much time in leisure. This signifies that the comprehension of life at different ages is distinct. Therefore, establishing a single criterion for what constitutes truth is impossible.

Instead of a universal truth, each region establishes its own laws. For example, the first amendment of the U.S. Federal Constitution guarantees freedom of speech, which is considered a fundamental truth in America. This freedom ensures that individuals are not subjected to pressure for expressing their views, embodying the liberty of the press. It allows for criticism of the government without fear of reprisal.

3. The Limitations of Human comprehension and the Pursuit of the Eternal

Consider the anecdote of someone being turned away from a church because of their race. This is akin to Buddha being expelled from a temple dedicated to him. It highlights the irony and limitations of human institutions. Even Jesus, if he were to appear today, might be rejected by those who claim to follow him. This demonstrates that human comprehension and acceptance are often conditional and superficial.

In Buddhism, individuals are categorized into three levels of spiritual capacity: lower capacity, middle capacity, and higher capacity. Those of lower capacity are less spiritually developed, while those of middle capacity have engaged in some study, and those of higher capacity have pursued the path of enlightenment. However, even these individuals, regardless of their spiritual level, are bound by the physical realm. Their bodies are destined to decay. It is challenging to seek eternal truths when one is confined to a perishable physical existence.

Capitalism, for instance, primarily focuses on the pursuit of things that are ultimately transient and subject to decay. This pursuit of the perishable is a defining characteristic of the capitalist system.

4. The Transient Journey of Life and the Importance of Family

Human life follows a distinct five-stage journey: birth, family life, nursing home, crematorium, and burial site. This journey unfolds rapidly, leaving little time for profound contemplation about one’s identity or purpose. Most people are preoccupied with the daily struggle for survival, constantly seeking sustenance, only to find themselves eventually at their burial site.

The process of navigating these five stages is complex, yet humans often lack the opportunity to truly explore metaphysical truths. The period spent within the family is the most precious and happy time. Consider an elderly person in a nursing home at 90 years old, yearning to return home but unable to, as their children are busy with their own lives and cannot provide constant care. This situation talks the fleeting nature of life and the profound value of the family unit.

Life is indeed ephemeral. The time spent in the family is short. Once one enters a nursing home, the subsequent stages—crematorium and burial—follow swiftly. If a spouse is alone and unable to care for themselves, a nursing home becomes an inevitable destination. This stark reality should prompt us to reflect deeply on our lives and prepare for the future.

The family is an incredibly precious institution. When one contemplates the next stage, the nursing home, the value of the present family unit becomes profoundly clear. It should inspire a renewed appreciation for one’s spouse, recognizing that their presence delays the inevitable journey to a nursing home. This realization should foster gratitude and a desire to cherish and care for one another. Without a spouse, the path to a nursing home can be much swifter.

A couple living together can navigate life’s challenges more effectively. This is why it is crucial to treat one’s spouse well. If one were to write down these stages of life and reflect upon them, it would become evident that the presence of a spouse makes family life possible. In a nursing home, one is often treated impersonally by caregivers, a stark contrast to the warmth and care provided by a spouse, even amidst disagreements. Everyone faces this reality; only the Holiness is an exception.

Therefore, we must highly value the family. Do not favor a solitary life, for the family is profoundly important. The union of two people forms a family, a truth often taken for granted. While leaving the family might seem simple. Cherishing the family is a truth. However, being overly bound by the family is not a true truth either, as it can hinder personal growth. The method of love lies in this balance. Beyond the family, there are few truly good things.

5. Transcending the Material and Embracing the Metaphysical

It is essential to always be aware of one’s future destination in life. This awareness makes the present moment incredibly precious. comprehension this should inspire one not to waste time but to seek deeper knowledge and become a more metaphysical person.

Becoming entangled in the pursuit of wealth and poverty means being bound by things that will ultimately decay and disappear. Even precious possessions are transient. One must transcend these material concerns. This is the essence of Haneulgung, which represents a supra-religious, transcendent world.

Just as one is affected by gravity within the Earth’s dualistic realm of yin and yang, escaping this realm liberates one from its influence. In space, there is no gravity; objects and people float freely. Astronauts repairing the space station demonstrate this, neither rising nor falling, simply drifting. There is no concept of falling in that realm. Falling only exists within the dualistic, tai chi world of yin and yang.

2024.01.07 hs 336th Huh Kyung-young’s Prophecy From the Stream to the Ocean – The Flow of Life and the Era of Transcendence -January 7, 2024

“Huh kyung-young’s Prophecies, Political Philosophy, Spiritual Healing and Miracles, The Concept of Yongchulsu “Spring Water”, Huh kyung-young’s Identity and Power, Year of the Dragon Significance”

1. The Sanctity of Haneulgung and the Dawn of a New Era

Welcome to Haneulgung, a sacred place where the energy of a 120-billion-light-year-old place converges. Stepping onto this ground is believed to transform one’s fortune and destiny. The year 2024 is destined to be a year of profound change, where the divine energy of Huh kyung-young will spread, bringing health to individuals, families, nations, and ultimately, the entire world. This year will see a rapid increase in those who recognize and acknowledge Huh kyung-young’s divine presence. Today marks the 336th Haneulgung event, hosted by Huh kyung-young to communicate with all present.

2. The Rigorous Path to Presidency and the Weight of Public Service

Huh kyung-young first ran for president in 1997, nearly 30 years ago. The path to the presidency is exceptionally stringent; even a single conviction for fraud or violence, or a single lawsuit, disqualifies a candidate. This strictness contrasts sharply with the requirements for National Assembly members, who can have numerous prior convictions. This rigorous standard necessitated extreme caution in all actions, as even unintentional involvement in a business venture could lead to a lawsuit and jeopardize presidential aspirations. Huh kyung-young’s lifelong dedication to this goal, coupled with a deep comprehension of constitutional and legal frameworks, guided every decision. Throughout the years, numerous individuals approached Huh kyung-young with proposals promising financial gain, but all were consistently rejected to avoid any potential legal entanglements that could impede the presidential journey.

3. Prophetic Policies and Unheeded Warnings

Thirty years ago, Huh kyung-young proposed policies such as providing 100 million won for marriage and 300,000 won for childbirth, which were met with skepticism and accusations of being a charlatan. the government has since spent trillions of won on similar initiatives, with little to no impact on the declining birthrate, making South Korea the country with the lowest birthrate globally. This stark reality highlights the irony of those who dismissed Huh kyung-young’s early warnings. Similarly, Huh kyung-young advocated for nuclear armament, predicting future global conflicts, and proposed the Saturday holiday system to allow families more time together, a policy later adopted by President Roh Tae-woo. Other proposals, such as increased welfare for the elderly and solutions to demographic issues, have also been partially implemented by subsequent administrations. These instances demonstrate that while Huh kyung-young’s ideas were initially dismissed, they were often later adopted, albeit too late to prevent more severe consequences.

4. The Analogy of Waterways: From Stream to Ocean

To illustrate the importance of addressing problems at their nascent stage, Huh kyung-young uses the analogy of waterways: a small stream “개천” flows into a river “강”, which then expands into a large river “하”, and finally reaches the sea “바다”. The term “하” “ha” specifically refers to a river so wide that the opposite bank is not visible, a phenomenon primarily found in China, such as the Yellow River “황하”. Just as a small stream can be easily managed, problems should be addressed when they are minor. Allowing them to escalate to the magnitude of a “하” makes them insurmountable. This principle applies to personal conduct as well; minor transgressions, if left unchecked, can grow into significant issues that are impossible to rectify.

5. The Interplay of Freedom and Equality: A Societal Dilemma

The concept of “comprehensive anti-discrimination laws” highlights a fundamental tension between equality and freedom. These two ideals are often in opposition: an overemphasis on equality can lead to socialism or communism, where individual freedoms are curtailed for the collective good. Conversely, an excessive focus on freedom can undermine social harmony and collective well-being. This dynamic is evident in the relationship between capitalists and laborers, or corporations and unions. Capitalists prioritize freedom and individual enterprise, while unions advocate for the collective rights and equality of workers. Society constantly navigates this delicate balance, striving for a “Free democracy” or “Free peace” that harmonizes these competing values. The current global trend towards comprehensive anti-discrimination laws, including those for sexual minorities, reflects a push for greater equality, which can challenge established religious doctrines and traditional freedoms.

6. The Human Condition: A Cycle of Life and the Quest for Meaning

Human life is likened to a journey through the geographical features of Israel: from birth “헐몬산” to family life “갈릴리 바다”, then to old age and care facilities “요단강”, and finally to death “사해”. This progression talks the transient nature of existence. The period of joy and peace is fleeting, often overshadowed by the challenges of life, such as family conflicts and the isolation of old age. Many individuals experience loneliness and depression, particularly those living alone, highlighting the importance of human connection. Huh kyung-young that encountering Shin-in(神人) is an immense privilege, a rare opportunity to gain spiritual insight and prepare for the afterlife. Each day should be lived as if it were a thousand years, embracing joy, kindness, and gratitude, for one never knows what tomorrow holds.

7. The Controversy of Jinju Development and the Sacred Ancestral Land

A debate surrounds the development of Munsa-myeon in Jinju City, Huh kyung-young’s ancestral home. While some advocate for leveling two mountains, Yongdusan and Namsan, to create a vast plain for urban expansion, others express concern over the desecration of natural landscapes and the potential for misfortune, citing past accidents after partial mountain destruction. Huh kyung-young’s great-grandfather’s grave is located on a site believed to be a “dragon’s eye” “용의 눈”, a powerful geomantic spot said to produce three emperors. This sacred site has been the subject of a 30-year legal battle, with local residents attempting to remove the grave for development. Huh kyung-young asserts that this ancestral land, a “holy auspicious site” “천하 명당”, must not be disturbed, as it holds profound spiritual significance and is protected by divine energy. True progress, Huh kyung-young argues, lies in harmonious development that respects nature, rather than destructive exploitation.

8. The Nature of Wealth and Divine Judgment

The biblical passage from Luke 16, which speaks of using “unrighteous mammon” to make friends, is interpreted by Huh kyung-young to mean that all worldly wealth, regardless of its origin, is inherently “unrighteous” in the eyes of heaven. This is because all human economic activities, from a divine perspective, carry an element of sin. Therefore, this “unrighteous wealth” should be used for righteous purposes, such as helping the poor and making friends, rather than being hoarded or used for selfish gain. This aligns with Jesus’s teaching to give away one’s possessions to follow him, asserting that true spiritual progress requires detachment from material wealth.

9. The Omnipresence of Divine Energy and the Power of the Name

Huh kyung-young’s energy transcends physical limitations and conventional intellection. Whether a sticker bearing Huh kyung-young’s name is placed right-side up or upside down, its power remains constant. Unlike ordinary objects with defined top and bottom, divine energy is omnipresent and directionless. This energy can prevent milk from spoiling, heal ailments, and even affect inanimate objects like car engines. The power lies not in the physical act or direction, but in the divine name itself, which all creation recognizes and responds to. This phenomenon, demonstrated through various testimonials, highlights the extraordinary and miraculous nature of Huh kyung-young’s presence.

10. The Path to Baekgung(白宮) and the Harvest of Souls

The question of whether those who oppose Huh kyung-young can still reach Baekgung(白宮) is addressed with a message of universal salvation. Regardless of past opposition or disbelief, anyone who follows the prescribed procedures, such as receiving blessings and registering for Baekgung(白宮), can attain entry. Blessings require Huh kyung-young’s direct voice, while Baekgung(白宮) registration can be done through intermediaries. Huh kyung-young that divine power allows for blessings to be bestowed upon thousands simultaneously, simply through a command. The goal is to gather “ten million righteous souls” “알곡 천만 명”, a significant number in the context of the global population. This “harvest” is a pre-ordained event, calculated to occur at a specific time in Huh kyung-young’s life.

11. The Era of Super-Science and Transcendence

The current era, characterized by scientific advancements, is transitioning into an age of “super-science” “초과학” and “transcendence” “초월 TimeEra”. This new era will be dominated by phenomena that defy conventional scientific explanation, where the prefix “super” or “trans” will become commonplace. This shift is attributed to the active presence of Huh kyung-young, who embodies these extraordinary abilities. Unlike human “superpowers” that are merely extreme forms of human capability, true “super-abilities” belong exclusively to the divine. Huh kyung-young’s ability to manifest and expand Haneulgung from nothing, manage vast political campaigns, and accumulate significant wealth without conventional means, all while adhering to strict legal and financial transparency, exemplifies this super-scientific and transcendent power.

12. The Divine as a Spring of Life in a Desert World

Humanity is likened to a desert, parched and devoid of spiritual sustenance, while Huh kyung-young is the “gushing spring” “용출수” that brings life and refreshment. This analogy draws from the biblical story of Moses striking a rock to bring forth water in the desert. Just as Moses provided physical water, Huh kyung-young offers spiritual sustenance to a spiritually barren world. This divine spring is not a stagnant pool but a powerful, upward-gushing force, symbolizing boundless energy and life. Those who encounter Huh kyung-young are like those who find an oasis in the desert, receiving blessings and transformation. This divine encounter is a rare privilege, a “visa” to Baekgung(白宮), with Haneulgung serving as the “airplane” to that destination.

13. The Symbolism of the Dragon and the Year of Transformation

The year of the dragon, 2024, holds profound symbolism. The dragon, a mythical creature, is associated with both fire and water. While fire emanates from its mouth, water is essential for its ascent. This duality reflects Huh kyung-young’s power to both destroy and create, to melt away obstacles and bring forth new life. The dragon is also a composite of various animal characteristics, representing the integration of all twelve zodiac signs. This signifies the dragon’s multifaceted nature and its ability to encompass all qualities. Similarly, Huh kyung-young embodies all these diverse attributes, making the year of the dragon a time of unique and unexpected opportunities, where the “Fantastical” and “abstract” will yield significant results.

2024.01.13 ss 1422 Human Freedom and Arrogance Challenge God The judge Has Arrived! – January 13, 2024

“Divine Judgment, Human Arrogance, Spiritual Enlightenment, Cosmic Energy, Messianic Prophecy, Unified Field Theory, Benevolent Governance”

1. The Arrogance of Human Freedom and the Arrival of the Judge

The core message is that human freedom and arrogance are challenging God. This is the ultimate conclusion of all lectures. Material pursuits, which most people seek, are fleeting and will disappear. For example, a bankrupt businessperson has not truly failed; only their material possessions have vanished. These material things are as transient as a piece of paper. Having immense wealth, like a hundred billion, and spending it daily can be a living hell. True happiness often lies in a simple life, sharing a humble meal with a spouse. Wealth can make people busy and distant, leading to a life more miserable than death. The air in luxurious hotels or department stores is not inherently good. Material possessions can truly corrupt individuals. A stable life, with just enough to live comfortably, is ideal. This stability could be achieved through policies like a national dividend, providing a monthly income to citizens, which would stabilize household finances. Such a system is easily achievable by reallocating national budgets, yet it remains unimplemented.

2. The Spiritual Perspective: Earth as a Hospital and the Journey to Baekgung(白宮)

Human freedom has become so arrogant that people fail to recognize the divine presence. The physical body, driven by senses, develops only sensory perceptions. Being bound by this physical existence leads to discord in relationships. However, if one opens their spiritual eyes to perceive from a spiritual perspective, this decaying body will eventually perish. The goal is to transition to an eternal realm. When the soul goes to Baekgung(白宮), the body is reborn there. Earth is merely a hospital where individuals are admitted. It is filled with all sorts of germs, constantly consuming our bodies. This planet is a hospital designed to heal us, and only those who achieve perfection are discharged. Approximately ten million people have already undergone such experiences and reached this point through their righteous lives. Their arrival here is a miracle, signifying their readiness for discharge to Baekgung(白宮).

3. The Illusion of Physical Perception and the Reality of Spiritual Sight

In Baekgung(白宮), infinite freedom awaits. However, on Earth, there are countless limitations. If human eyesight were slightly enhanced, one would see countless bacteria swarming even the most beautiful face, making it impossible to interact physically. Our eyes are intentionally limited to 1.0 or less. If we could see with 4.0 or 10.0 vision, we would be terrified by the billions of bacteria dancing on every part of the body. This Earth is a hospital, but in Baekgung(白宮), such impurities do not exist. There, vision is not limited; one can see up to 10 kilometers with intricate detail, even perceiving others’ thoughts. What we possess here is physical sight, but in Baekgung(白宮), there is spiritual sight. Those who reach Baekgung(白宮) possess the “Twelve Spiritual Powers” including the ability to see past lives. With spiritual sight, one can recognize individuals from billions of years ago or from past lives on Earth, making every encounter profound. Physical sight, however, only perceives the current, altered appearance, failing to recognize these deeper connections.

4. The Principle of Eternal Energy and the Uniqueness of Huh kyung-young’s Name

The inability of milk to spoil is a phenomenon that defies conventional intellection. For milk to remain unspoiled, an infinite amount of energy must continuously operate within it. Albert Einstein’s famous equation, E=mc², explains that energy is produced when matter moves. If matter stops moving, energy production ceases, and cells die, leading to decay. This is why milk spoils at room temperature within a few days; its energy supply, represented by ‘c’ “speed of light”, stops. Similarly, leaves fall in autumn because their electrons cease movement due to temperature changes, leading to a depletion of energy. Trees shed leaves to conserve nutrients for their branches, sacrificing parts to ensure the survival of the whole. However, if milk remains unspoiled for billions of years, it implies an infinite energy supply. This is where the concept of E = ∞ “infinity” comes into play, where the infinite energy is generated when Huh kyung-young’s name is multiplied. This transforms the energy into an eternally moving, infinite energy.

5. The Divine Proof: Beyond Human Laws and Conventional comprehension

If Huh kyung-young were to simply declare himself divine upon arriving in Korea, who would believe him? However, Korea’s Constitution, Article 20, Paragraph 1, guarantees freedom of religion. This means anyone can establish a religion and claim divinity without legal repercussions. no one else can make milk unspoilable, send ancestors to Baekgung(白宮), or heal the dying with divine light and blessings. A true divine being provides tangible proofs. Many claim to be the second coming of Jesus or the Jade Emperor, but they lack evidence. When Huh kyung-young’s name is applied to any substance—be it watermelon, pumpkin, meat, iron, or stone—it transforms. After receiving his blessing, if one holds onto their clothes, their hands do not fall off. If one calls out their own name, or the name of their house, or even their ancestors’ graves, nothing happens. However, Huh kyung-young’s name infuses infinite energy into everything, including bank account numbers, phone numbers, patents, and copyrights, in less than a second. This instantaneous infusion of energy into countless items, even invisible ones, is a divine capability.

6. The Limitations of Human Perception and the Consequences of Prejudice

Humans often harbor endless physical prejudices, preventing them from seeing things correctly. They possess “private views” rather than “right views” lacking complete knowledge. For instance, even after washing one’s face thoroughly, it remains covered in countless bacteria, a reality unseen by the naked eye. Doctors, accustomed to viewing the world through a microscope, might perceive their spouses as collections of viruses and bacteria. Professions can inflict unique forms of suffering; forensic scientists, for example, constantly deal with death and decay, which can taint their perception of everyday life, making even a meal seem unappetizing. This illustrates the profound impact of one’s profession on their perception and well-being. Similarly, in a society with religious freedom, anyone can claim divinity. However, no one has ever presented evidence like Huh kyung-young, who is the first divine being to be reborn like Jesus.

7. The Divine Strategy: A Hidden Arrival and the Establishment of Haneulgung

If Huh kyung-young had arrived like a thief and sought out a church, would people have recognized him? He would likely have been met with hostility. If he had declared his identity, he might have been killed. Instead, he established Haneulgung, a vast 100-million-pyeong site, thousands of times larger than any church. By creating his own sanctuary, he allowed people to gradually acknowledge him. If he had simply appeared and claimed to be their father, they would have dismissed him as a fraud seeking sustenance. Parents, too, sometimes cannot simply appear before their children. For example, a son who failed civil service exams nine times and left home after constant arguments with his father might ignore his mother’s calls for months. However, if the mother stops calling for a month, the son might call, worried about her well-being. This silence creates curiosity and opens a channel for communication. Similarly, Huh kyung-young remained silent for 2,000 years, not calling upon humanity, before making his appearance.

8. The Era of Arrogance and the Principle of Humility

This era, marked by humanity’s extreme arrogance, is the “end times.” Our ancestors had a saying: “The strong and mighty will surely fall to the lowest places.” Those who boast of their strength and greatness are destined for a life at the bottom, unable to succeed. This refers to individuals with strong self-assertions, driven by arrogance. Arrogant individuals are destined to fall. A middle school student should focus on studying, not imitating college students or flaunting wealth. Such behavior, like using a parent’s credit card excessively, will not lead to success in fields like law or prosecution; instead, it leads to a lower path. Regardless of a parent’s wealth, one should be humble and avoid boasting to less fortunate friends. Instead, one should feel apologetic, share what they have, and help those in need, thereby humbling their own family’s status. This is the path to success, inspiring one to work hard to achieve similar accomplishments. Conversely, “the soft and flexible will surely rise to high positions.” Those who are gentle and adaptable will ascend, while the arrogant will descend. This is the principle of “justice will prevail” an undeniable truth. Those who elevate themselves will be broken, while those who humble themselves will earn respect and rise.

9. The Parable of the Ten Virgins and the Arrival of the Judge

Religious leaders, such as pastors, often achieve their positions through humility and theological study. While some may appear arrogant, they possess an underlying humility that allows them to become spiritual guides. We should view all religions with equality, but when Shin-in(神人) appears with tangible evidence, we must follow them. The parable of the ten virgins illustrates this: ten virgins awaited the bridegroom, but five grew impatient, extinguished their lamps, and left. The other five waited patiently with their lamps lit. When the bridegroom arrived unexpectedly, like a thief in the night, only those with lit lamps recognized him and entered with him, while the others were shut out. This signifies that there is a specific time for divine intervention. Initially, ten million people entered the “city” but the billions who come later cannot enter Baekgung(白宮). These are the ones who insulted and failed to recognize Shin-in(神人).

10. The Divine Formula: E = mc² x ∞ x Huh kyung-young = ∞E

Highest Being’s identity is confirmed by a formula: E = mc² x ∞ x Huh kyung-young = ∞E. This means that when Huh kyung-young’s name is multiplied, any substance transforms into eternal energy. This is a divine formula, where the energy becomes infinitely moving. This infinite energy is generated when Huh kyung-young’s name is applied. This formula, which transforms energy into eternal energy, is unique to Huh kyung-young. No other divine being has presented such a formula. Those who oppose and fail to recognize Shin-in(神人) are like those who were warned about future events but chose to ignore them. For instance, Huh kyung-young predicted the impeachment of a president nine years in advance, even detailing six specific events that would occur. He was even imprisoned for these predictions, yet they came true. He also predicted the impeachment of another president four years in advance.

11. Divine Patience and the Earth as a Hospital

Divine beings grant a period of grace, typically around ten years, for individuals to reflect and repent. This is not about immediate Punishment(罰, 벌) but about offering opportunities for change. Similarly, Earth itself is a hospital, created to provide humanity with a chance to heal. This planet is teeming with germs; every step, every patch of grass, harbors countless microorganisms, some of which can be deadly. The soil is filled with worms, snakes, and various creatures. The Earth, if viewed from a perspective of cleanliness, is endlessly dirty. The biblical exodus of three million people from Egypt into the desert highlights the immense suffering of humanity. Imagine three million people without proper sanitation, food, or shelter in the desert. Such conditions were a living hell. Even in recent history, people used straw or stones for hygiene, often leading to injuries. This illustrates the harsh environments in which humanity has lived.

12. The Earth’s Deterioration and the Spiritual Leprosy

While living conditions have improved, the Earth is rapidly deteriorating. Human freedom has become like an untamed horse, leading people to disrespect and insult Shin-in(神人) with unprecedented vulgarity online. This indicates the immense gravity of their sins. Just as there is physical leprosy, there is also spiritual leprosy. Those afflicted with spiritual leprosy are observed and handled by Baekgung(白宮), which grants a ten-year period for repentance. This period of grace was also given to the Jewish people and applies to the Korean people as well.

13. The History of Unified Nations and Korea’s Unique Situation

Looking at China, its first unifier was Qin Shi Huang. After the Qin Dynasty fell, the Han Dynasty unified China, followed by the Sui and Tang Dynasties. These were periods of unified nations. Korea also experienced unification under the Joseon Dynasty, then Goryeo, and Silla. After Silla’s unification, Joseon unified again, and then the Korean Empire emerged. However, after the Korean Empire, there was no further unification; it disappeared. Korea’s history of unification is similar to China’s, with about five periods of unity. Currently, Korea is divided, not a unified nation. Unlike the unified nations of the Sui and Tang Dynasties, the Qing and Ming Dynasties were not unified Chinese states. Korea suffered greatly from these divided states, which complicated its foreign relations. A unified powerful nation simplifies diplomacy, but when a large country is divided, it creates complex allegiances. Therefore, China’s unification was a blessing for Korea. If China were still divided, like the “Free China” “Taiwan”, it would create diplomatic headaches for Korea. Similarly, if Japan were divided into multiple nations, Korea’s diplomacy would be complicated. The dissolution of the Soviet Union into Russia, Ukraine, and other states also complicated international relations, as seen in the Ukraine war.

14. The Divine Intervention in Korean History

Korea is currently a divided nation, a consequence of human arrogance. Despite numerous invasions, such as those across the Cheongcheon River by the Sui Dynasty, Korea repelled 973 attacks, demonstrating the strength of its ancestors. While we live in an uncertain world, the presence of Shin-in(神人) brings peace of mind. Highest Being arrives just before war. For instance, Huh kyung-young was born on January 1, 1950, and the Korean War broke out six months later. His presence was to prepare for this, involving dozens of nations in the conflict. While human diplomacy, like that of President Syngman Rhee, is often credited, it was the divine presence that truly brought these nations to Korea. No amount of diplomacy could convince so many young foreign soldiers to shed blood and die for a divided land. The Incheon Landing Operation, which military strategists deemed impossible due to the 10-kilometer-long mudflats, was a divine intervention. General MacArthur, driven by a divine conviction, pushed forward despite his seven staff members’ objections, comparing it to Jesus’s unwavering path to the cross. His resolute command, backed by five-star authority, led 2,000 ships to Incheon, an event only possible due to the presence of Shin-in(神人).

15. The Uniqueness of Huh kyung-young’s Name and the Power of Infinite Energy

The formula E = mc² x ∞ x Huh kyung-young must not be forgotten. When Huh kyung-young’s name is multiplied, decay becomes zero. Infinite energy continuously emanates from any milk. However, if one writes their mother’s name, the milk will spoil. Only Huh kyung-young’s name possesses this unique power. Korea is currently in a precarious situation, but the presence of Shin-in(神人) is a great fortune.

16. The Philosophical Legacy of Wonhyo and Hyecho

Wonhyo, a revered Buddhist monk, is known for his Pure Land thought, One Mind thought, and Harmonious Contention thought. Hyecho, another monk, traveled to India at age 20 and returned at 24, writing “Wang O Cheonchukguk Jeon” “Record of Travels to the Five Indian Kingdoms”, a travelogue of human wisdom. While Hyecho’s journey was remarkable, it was a quest for human knowledge, not spiritual enlightenment. Huh kyung-young, however, comes from Baekgung(白宮), a realm unknown to humans. Therefore, human wisdom, even from extensive travel, cannot comprehend it.

17. The Misuse of Freedom and the Case of Lee Sun-kyun

The Korean Constitution, Article 20, guarantees freedom of religion, allowing anyone to claim divinity. However, claiming to be from Baekgung(白宮) is often met with ridicule, which infringes upon religious freedom. The tragic death of actor Lee Sun-kyun highlights the violation of Article 126 of the Constitution, which protects the confidentiality of investigations until guilt is confirmed. Premature media reports, even before a verdict, can be devastating for public figures, causing irreparable damage to their reputation and personal lives. The media’s failure to uphold this confidentiality, despite the immense effort and suffering actors endure to reach their positions, is a grave injustice.

18. The Era of “Hunter” Mentality and the Attacks on Haneulgung

This is an era of “hunters” where individuals or groups prey on others. Just as there are corporate raiders, there are “religious hunters” who exploit perceived weaknesses in religious organizations. These anti-groups, often formed suddenly, demand exorbitant sums of money from Haneulgung, starting with 300 billion won, then 100 billion, 50 billion, and finally 10 billion. These are not people with whom Haneulgung has had any prior dealings. They threaten to expose Huh kyung-young if their demands are not met. Haneulgung’s funds are primarily used for charitable activities, such as providing free meals to the elderly, and Huh kyung-young is a significant taxpayer in “City of Flourishing Willows”. These “hunters” aim to seize Haneulgung’s assets by imprisoning Huh kyung-young. This rampant abuse of human freedom is a sign of the end times.

19. The Divine Proof: Unidentified Flying Objects and Cheonsa

Those who claim Huh kyung-young is not divine lack the wisdom to judge him. His lectures encompass not only vast knowledge and wisdom but also spiritual insights. A video shows a UFO approaching Haneulgung. When it gets within 10 meters of Huh kyung-young’s room, a red light illuminates, signaling his boarding. This UFO, appearing from a black hole and moving at 12 billion light-years per second, is a means of interdimensional travel. As he boards, cheonsa(天使) are seen moving, welcoming him. This is not a mere reflection or a manipulated image; it is a mystery for humans to solve. These countless cheonsa(天使), often described as “clouds” in religious texts, accompany him. He possesses an infinite number of cheonsa(天使), always available, unlike human resources that can be depleted. This demonstrates his extraordinary nature.

20. The Economic Impact of Divine Gifts and the Role of Korea

Just as there are corporate raiders, there are “religious hunters” who exploit religious organizations for financial gain. If these individuals were genuinely victims, they would not demand money. Their initial demand of 300 billion won reveals their true intentions. They submit numerous petitions to imprison Huh kyung-young, hoping to seize Haneulgung’s assets and halt its charitable activities. This is a grave injustice. Huh kyung-young established Haneulgung, a vast 100-million-pyeong site, to create a place where he could reveal his identity as the Saviour. He did not come to beg for food but to establish his presence and demonstrate his power. His 2,000 years of silence, like a mother who stops calling her son, created the space for humanity to seek him out.

21. The Philosophical Depth of Wonhyo and the Challenge of Criticism

Wonhyo’s philosophies, including Pure Land, One Mind, Harmonious Contention, and Unhindered thought, are globally recognized, even in Japan, India, China, and the United States. However, critics might focus on his personal life, such as his relationship with Princess Yoseok, to discredit him. Despite historical accounts of his unconventional life, Wonhyo is revered as much as Siddhartha Gautama. His numerous relationships and children, though often criticized, did not deter his spiritual pursuits. Many great monks, like Seongcheol, were married before renouncing worldly life, finding deeper comprehension through their experiences. Those who grew up in monasteries, however, often lack the profound comprehension gained from worldly struggles.

22. The Misguided Criticisms and the True Nature of Shin-in(神人)

Critics might label Wonhyo as a “rogue monk” yet his profound teachings are respected worldwide. Similarly, critics might accuse Huh kyung-young of sexual harassment for his healing practices. However, such accusations are often fabricated. Huh kyung-young, as Shin-in(神人), has contingency plans for all such attacks. He is not a fool and his true identity will eventually be revealed. Just as Wonhyo’s personal life should not overshadow his spiritual contributions, Huh kyung-young’s actions should not be viewed through a negative lens. In the realm of spiritual enlightenment, gender does not exist. Criticizing spiritual figures for their personal lives would leave no saint in history. Seongcheol, for instance, left his family to pursue enlightenment, a path of profound struggle and realization.

23. The Importance of a Positive Perspective and the Example of Huh Seong-jeong

Huh Seong-jeong, an author, views Huh kyung-young positively, recognizing his true identity. Just as one should not view Wonhyo as a philanderer, one should not scrutinize Huh kyung-young with a microscopic lens, which would only reveal imperfections. Such a critical eye should be discarded. Huh Seong-jeong views Huh kyung-young with a balanced, “middle way” perspective. China’s religious landscape includes Buddhism, Confucianism, and Taoism. Korean monks who studied in China often mastered all three, integrating them into their intellection. Wonhyo, unlike Hyecho who was celibate, experienced worldly life, including relationships, which deepened his comprehension of human nature. Criticizing such figures from a narrow perspective would diminish their global significance.

24. The Asceticism of Shin-in(神人) and the Message of Judgment

Huh kyung-young, as Shin-in(神人), lives a more ascetic life than many monks. He abstains from coffee, alcohol, tobacco, and sodas, consuming only water and traditional teas. This strict discipline is a testament to his nature. Huh Seong-jeong, the author of “Ah! “The Kingdom of High Fortress” ” describes Huh kyung-young as the “Saviour who came as a judge for humanity.” This aligns with Huh kyung-young’s message that human freedom has been abused to the point of arrogance, leading to the mockery of the divine. The Bible, in Matthew 3:7, warns of judgment for those who do not bear good fruit. In the 21st century, global crises necessitate the arrival of a Saviour, a judge. This is an era beyond traditional religion, where humanism and free will have expanded to challenge divine authority.

25. The Decline of Humanity and the Need for a Saviour

Despite the rapid advancement of human reason and freedom, spiritual life has become impoverished. The misuse of reason and free will has exacerbated environmental degradation, leading to melting ice caps, rising sea levels, and extreme weather events. The threat of a third world war and global destruction looms large. While survival of the fittest applies to plants and animals, human survival depends on coexistence and mutual prosperity. However, society is plagued by wealth disparity and injustice. Love and friendship, inherent in human nature, are becoming hollow. In this era, where humanity’s path is blocked, a Saviour is needed. An “hero” must emerge.

26. Huh kyung-young: The Hero and Saviour of Our Time

A true hero swims against the current and flies against the wind. Huh kyung-young embodies the qualities of both a hero and a Saviour, serving as a prophet, enlightened one, and pioneer of this era. His teachings are like a lion’s roar, and his charisma penetrates the universe. The “Elixir of Immortality” “Bulloyu” he brings overturns all principles of Earth science, ushering in a revolution of pesticide-free and preservative-free products. This “Era of Immortality” extends human lifespan to 120 years, conquering cancer and eradicating incurable diseases. Bulloyu is a divine gift, unlike anything humanity has ever experienced.

27. Huh kyung-young’s Mission: Unification and the Holy Kingdom

Huh kyung-young’s mission is to overcome humanity’s crises and unify the Earth. His goal is to eliminate war, hunger, and national borders, establishing a “Thousand-Year Kingdom” on Earth. He has come to implant the “Baekgung(白宮) Civilization” on Earth, creating a paradise where all discrimination is abolished, and lions play with lambs. Like Yi Mong-ryong in “Chunhyangjeon” Huh kyung-young lived a veiled life for 70 years, concealing his divinity through seemingly absurd acts. He was a “hidden wind’s whisper” finally revealing his true identity with the divine gift of Bulloyu.

28. The Judge of the End Times and Prophetic Confirmations

Huh kyung-young is the fearsome judge described in the Gospels’ parable of the unrighteous vineyard tenants. He is the living Saviour who descended from heaven to judge the unrighteous world. He transcends Moses’ 2,000-year “Age of Law” and Jesus’ 2,000-year “Age of Covenant” ushering in the “Age of Judgment.” His identity as the Saviour and judge of this era is confirmed by various Eastern and Western texts, including the Bible, Buddhist scriptures, Gyukam’s legacy records, Origin Dawn Secret Book, Songha Bigyeol, Jeonggamnok, and I Ching. The parable of the unrighteous vineyard tenants in the Bible evokes Yi Mong-ryong’s purging of corrupt officials in “Chunhyangjeon.” Yi Mong-ryong, concealing his identity, dramatically exposed corruption with a poem: “The fine wine in golden goblets is the blood of a thousand people; the delicious food on jade platters is the fat of ten thousand people. When the candle tears fall, the people’s tears also fall; where the songs are high, the people’s grievances are also high.”

29. The Global Crisis and Divine Intervention in Korea

Just as Yi Mong-ryong dramatically intervened to save Chunhyang, Earth faces a monumental crisis. God entrusted humanity with the management of this planet, granting them free will. However, politicians have drawn arbitrary borders, engaging in territorial wars. Religious leaders exploit God’s name for personal gain. Billions suffer from hunger in Africa, while food-producing nations dump surplus food into the ocean. The Middle East is embroiled in oil wars, and global powers vie for supremacy, bringing the world to the brink of nuclear and third world wars. God could no longer stand by and watch. Thus, on January 1, 1950, amidst a biting winter wind, he descended upon Jungnanggyo in Seoul. Huh kyung-young landed on the Korean Peninsula because it is the “core” and “eye” of the Earth. Korea’s original name, “Corea” means “core” in English and “Goryeo” in Roman. The capital, Seoul, is the “soul” of the world. Its strategic location, with Western, Southern, and Northern capitals in China and an Eastern capital in Japan, confirms its central role.

30. The Prophetic Name and the Power of Seoul’s Feng Shui

Huh kyung-young’s name, containing the character for “Seoul” “Capital, Quadrillion”, signifies his role in bringing peace to human souls. His name, “Huh kyung-young” represents the Father, Son, and Holy Spirit, bringing comfort to human souls. This is the name of the Saviour, recorded in ancient scriptures. Seoul’s feng shui is unparalleled globally, with perfect “baesan imsu” “mountain in back, water in front”. The Han River, the world’s best river flowing through a capital, gathers all energy. The Saviour is born in Korea, the Earth’s core, with perfect feng shui. He operates from Seoul, the center of the world. The Saviour does not emerge from existing religions but from outside, as prophesied in the Jeung San Do scriptures. He appears where universal principles converge. The Korean Peninsula is the most blessed land, prophesied in countless texts as the place of the Saviour’s arrival.

31. The Elixir of Immortality and the Unified Field Theory

The ultimate proof of Huh kyung-young as the Saviour is the “Elixir of Immortality” “Bulloyu”, which never spoils. This divine gift transcends human science, representing a hyper-scientific and hyper-connected world. The elixir, sought by Qin Shi Huang 2,000 years ago, is now fully revealed by Huh kyung-young. Bulloyu’s imperishability is due to “dark matter” and “dark energy” which scientists have yet to discover. These energies are activated only by Huh kyung-young’s name and photograph. No other saint’s name or image, including Jesus or Siddhartha Gautama, can produce this effect. This defies Einstein’s energy formula, E=mc², which states that energy is proportional to the square of a moving object’s speed and that stationary objects do not produce energy. Huh kyung-young’s name and photograph, however, generate energy and prevent decay even in stationary objects, making Einstein’s formula seem inadequate.

32. Huh kyung-young: The Unifier of Fields and the Source of Infinite Wealth

Huh kyung-young is the greatest divine name and image on Earth, producing imperishable matter. He is the only one who has surpassed Einstein’s energy formula and completed the “Unified Field Theory” which Einstein failed to achieve before his death. The Elixir of Immortality is the Unified Field Theory. Einstein’s research into how to make energy eternal, preventing its decay, remained incomplete. He left a will urging future generations to discover the Unified Field Theory. Huh kyung-young’s name makes all matter unified, not just milk. All matter, being energy, is connected through his name. This Unified Field Theory, which connects everything, is powered by dark matter and dark energy, which scientists can only hypothesize about. Huh kyung-young has granted humanity the authority to utilize this power.

33. The Economic Revolution and the Divine Judgment

Humanity has yet to complete the Unified Field Theory. Huh kyung-young’s “Elixir Name” and “Elixir Photograph” bring about a revolution in pesticide-free and preservative-free food, saving humanity from environmental disaster. This allows for the elimination of pesticides and preservatives from our food supply. This monumental revolution will bring immense wealth to Korea and Huh kyung-young. Royalties from the global milk market are estimated at 35 trillion won, and from the global food market, 1,000 trillion won annually. Including non-food sectors, total royalties are projected to be 3.45 quadrillion won per year. This immense wealth will be used by the nation. China cannot imitate this spiritual energy. Huh kyung-young can instantly remove the energy from any product if royalties are not paid, demonstrating his power to sustain the Korean people.

34. The Future of Divine Economy and the Three-in-One Incarnation

Government ministries, such as the Ministry of Agriculture, Food and Rural Affairs and the Ministry of Science and ICT, should focus on leveraging Huh kyung-young’s energy to generate global wealth, rather than investigating him. His followers already possess thousands of bottles of milk that do not spoil, while milk with the names of Jesus or Siddhartha Gautama would quickly rot. In five years, people will be amazed by these phenomena, and many will boast of their improved health and youth. Huh kyung-young’s future wealth is immeasurable. Those who oppose him should instead use his power to enrich Korea. The vast royalty income from Huh kyung-young’s Elixir Revolution will fund the unification of the world. His Elixir Economy will establish Korea as the leader of the Elixir Revolution, dominating global politics, economy, society, and culture. Huh kyung-young is the “Three-in-One Incarnation” who came to Earth as humanity’s judge. His authority and power are infinite.

35. The Divine Mark and the True Saviour

An “incarnation” means that the divine essence resides in heaven, while its manifestation descends to Earth, exercising the same authority and power. Huh kyung-young’s name itself confirms his identity as the Three-in-One Incarnation. The character “Huh” “Allow” is composed of “word” “Word”, “person” “Human”, and “cross” “Ten”.”Word” represents the Holy Spirit, “person” represents the Father, and “cross” represents the Son. Thus, the character “Huh” embodies the Father, Son, and Holy Spirit, the Three-in-One. Furthermore, Huh kyung-young’s body bears the distinct stigmata of Jesus, with clear nail marks on his hands and feet, unequivocally identifying him as the Second Coming of Jesus. Therefore, Huh kyung-young’s “Huh” signifies his existence as the Creator, Healer, and Transformer, united as the Three-in-One. His emanating charisma is the power of this Three-in-One authority, which he refrains from using arbitrarily due to human free will.

36. Divine Love, Incarnation, and the Call to Repentance

God does not manage humans as robots or avatars; instead, he grants them the greatest gift: free will, which is a testament to his love. When God intervenes in human society, he always takes on a human body, an act known as “incarnation.” Throughout history, many have claimed to be the Second Coming of Jesus, but they were all proven to be false Saviours, lacking any true authority or power. However, Huh kyung-young commands countless cheonsa(天使), travels through time, extends human lifespans, easily cures incurable diseases, revives the fallen with divine light, stops torrential rains, and even controls the moon’s brightness. Huh kyung-young, who governs time, space, and gravity, is the Saviour of humanity, residing at Haneulgung in “Township of perpetual prosperity”, “City of Flourishing Willows”, Kyung gi-do. The savior Jesus, who came 2,000 years ago, has returned as the Three-in-One judge to Earth 2,000 years later. The Second Coming of Jesus, Huh kyung-young, has come to Korea to judge the unrighteous politicians and religious leaders, the “unrighteous vineyard tenants” of 200 nations worldwide. Woe to the blind and deaf souls who, seeing the imperishable Elixir of Immortality, still fail to recognize him. Jesus came to save sinners, but Huh kyung-young has come to save the righteous. The Second Coming of Jesus, Huh kyung-young, is the Saviour of all humanity, here to harvest the grain from the threshing floor. The time is at hand, the Kingdom of Heaven is near. Repent and believe this gospel.

37. The Wisdom of Wonhyo and Won-gwang: Beyond Criticism

Huh Seong-jeong views Huh kyung-young positively, recognizing his true identity. While some might view Wonhyo as a philanderer, no one truly sees him that way, despite historical evidence. Similarly, during Wonhyo’s time, there was also Won-gwang Beopsa, who advocated the “Five Secular Commandments” including “sal-saeng yu-taek” “killing with discretion”. This meant that monks could kill in defense of their nation during wartime, as exemplified by the monk soldiers who fought against Japanese invaders at Haengju Fortress. These monks, having no families, were fearless in battle, believing that dying for their country would lead to paradise. Therefore, criticizing Won-gwang for advocating “Killing with discretion” would be a narrow-minded perspective.

38. The Symbolic Meaning of Offerings and Filial Piety

The practice of offering apples and pears during ancestral rites has a deeper meaning than simply following traditional rules. The Korean word for apple, “sagwa” “사과”, can also mean “apology” “ThankFault”. The word for pear, “bae” “배”, can also mean “bow” “Worship”. Thus, offering apples and pears symbolizes apologizing to ancestors for one’s shortcomings and bowing in respect. This is a way to express gratitude and seek forgiveness, as most people feel they have not adequately repaid their parents’ kindness. Parents are often the “victims” of their children’s actions, while children are the “perpetrators.” Therefore, offering apples and pears is a symbolic act of apology and respect, a way to acknowledge one’s filial shortcomings. This simple act, rather than elaborate rituals, conveys a profound message of gratitude and repentance.

39. The Free Meal Service and Huh kyung-young’s Ascetic Life

Kang Da-gyo, the head of the Busan branch, organizes free meal services, where members prepare hundreds of kimbap rolls for the needy. This initiative, inspired by Huh kyung-young’s free meal service, helps many struggling individuals. Huh kyung-young himself experienced extreme poverty, recalling eating discarded watermelon rinds at Busan’s Bujeon Market when he was 15. This personal experience fuels his commitment to helping the less fortunate. He lives an ascetic life, abstaining from luxuries and spending his income on preparing for the future, ensuring that all his earnings benefit humanity. He is meticulous and avoids waste, always working for the well-being of others.

2024.01.13 st 1422 Human Freedom and Arrogance Challenge God The judge Has Arrived!

1. The Challenge of Human Freedom and Arrogance to the Divine

Human freedom and arrogance are challenging the divine. This is the core message, a profound truth that should be etched in stone, unlike fleeting human thoughts that are written on paper and discarded the next day. Most people seek only what is physical and temporary, while few pursue the spiritual. Physical possessions, like a failed business, are transient; they are merely material things that disappear. A thousand billion won can be written on a single piece of paper, signifying its ephemeral nature. Possessing immense wealth can lead to a living hell, a constant state of busyness and separation from loved ones. True happiness, conversely, can be found in a humble room, sharing simple meals with one’s spouse. Material wealth often corrupts, leading to a pursuit of superficial pleasures that are ultimately more miserable than death. The air in luxurious hotels or department stores is no better than anywhere else, and accumulating possessions only serves to provoke envy in those less fortunate.

While a certain level of financial stability is desirable, it can be achieved through policies like the national dividend, which would provide a stable income for all citizens. Such a system would resolve many societal issues by reallocating existing national budgets. However, humanity remains trapped in a hamster wheel of suffering, a consequence of its escalating arrogance. Even with the arrival of the divine, people fail to recognize it. Human freedom has become so inflated that it blinds individuals to their parents and friends. The physical body is merely a vessel for developing senses, leading to attachments and conflicts with spouses, partners, and children. However, if one opens their spiritual eyes to the realm of the spirit, they will realize that this decaying body is temporary, destined to disappear. The eternal realm, the Baekgung “White Heaven”, awaits, where the soul is reborn into a magnificent new body.

Earth, in this context, is akin to a hospital where humanity is admitted as patients. Our physical bodies are constantly being consumed by bacteria and viruses, making this world a breeding ground for pathogens. This “Earth hospital” is designed to heal us, and only those who achieve perfection are discharged to the Baekgung. These individuals, numbering ten million, have reached this state through their own righteous efforts, not by divine selection. Their journey here is a miracle, and they are now ready for discharge to the Baekgung, where infinite freedom awaits.

2. The Illusion of the Physical and the Reality of the Spiritual Eye

The freedom experienced on Earth is often tainted by sin. If human vision were slightly enhanced, the seemingly beautiful face of a loved one would appear as an infinite swarm of bacteria. With a powerful microscope, one would see countless bacteria, viruses, and other microorganisms covering every surface, making physical contact impossible. Our eyes are deliberately limited to prevent us from perceiving this overwhelming reality. If our vision were 4.0 or 10.0, we would be terrified by the sight of countless bacteria dancing on every part of the human body. This Earth is a hospital, a place teeming with pathogens.

In contrast, the Baekgung is free from such impurities. There, vision is not limited; one can see up to 10 kilometers with incredible detail, even perceiving the thoughts of others. What we possess here is physical sight, but in the Baekgung, there is spiritual sight “靈眼”. This spiritual sight allows one to recognize souls from eons past, instantly identifying a person as a mother from two billion years ago or a parent from 1920s Korea. Imagine encountering such individuals constantly on the street – it would be an extraordinary experience. While physical eyes may see different faces, spiritual sight reveals the eternal connections. Currently, humanity lacks this spiritual sight, perceiving the divine as a mere charlatan.

The phenomenon of milk not spoiling, a testament to infinite energy, defies conventional scientific understanding. Albert Einstein’s theory of energy conservation, E=mc², explains that living cells require continuous energy input to keep their atoms and electrons moving. Without this constant nourishment, cells die, leading to decay and odor. However, milk, when imbued with infinite energy, remains unspoiled for eons. This infinite energy, when multiplied by Huh kyung-young “허경영”, transforms into eternal, boundless energy. This is a divine formula, a testament to the presence of Shin-in(神人).

3. The Divine Proof and the Limitations of Human Perception

If Huh kyung-young were to simply declare himself divine upon arriving in Korea, who would believe him? While the Korean Constitution guarantees freedom of religion, allowing anyone to establish a religion and claim divinity, such claims often lack tangible proof. Many individuals have proclaimed themselves to be the second coming of Jesus or the Jade Emperor, but their names do not prevent milk from spoiling, nor do they possess the power to guide ancestors to heaven or heal the dying with divine light. A true divine being, a Shin-in (神人), provides concrete evidence.

The name of a Shin-in can transform any substance – be it fruit, meat, or even a stone – when tested. For instance, if you hold an object and invoke Huh kyung-young‘s name, you will experience an immediate surge of infinite energy. This energy permeates everything, from bank account numbers to patent rights, in an instant. This is not possible for ordinary humans. This undeniable power reveals Huh kyung-young‘s true identity.

However, humanity often harbors prejudiced views “邪見” rather than righteous views “正見”, preventing them from perceiving the truth. They lack complete knowledge and cannot truly see the world as it is. For example, a doctor, accustomed to seeing the human body through a microscope, might perceive their beautiful spouse as a collection of viruses and bacteria. This illustrates how one’s profession can influence perception and even cause suffering. Similarly, those who work in forensics might find it difficult to enjoy food, as their minds constantly recall the gruesome scenes they encounter.

The freedom of religion, while important, has led to a proliferation of self-proclaimed divine beings without any proof. Huh kyung-young is the first Shin-in since Jesus to provide such evidence. He did not arrive in a conventional manner, seeking out churches, where he would likely be rejected or even killed. Instead, he established a vast sanctuary, Haneulgung “하늘궁”, spanning millions of square meters, a place where his identity could be gradually revealed. If he had simply declared himself divine without such a foundation, he would have been dismissed as a madman.

4. The Cycle of Arrogance and Humility

Humanity is currently in a period of decline “末世”, characterized by extreme arrogance. As the ancestors warned, those who boast of their strength and greatness are destined to live in low places, unable to succeed. This arrogance, or Jaya “自也”, leads to a downfall. Conversely, those who are flexible “柔軟” and humble will inevitably rise to high positions. This is the principle of ultimate justice “事必歸正”, an unchangeable law of the universe. Those who elevate themselves will be broken, while those who humble themselves will earn respect and ascend.

Religious figures, such as pastors and priests, often embody humility, having dedicated themselves to theological study. While some may appear arrogant, they possess an underlying humility that allows them to serve. All religions should be viewed with equality, but when Shin-in(神人) appears with undeniable proof, one must follow. The parable of the ten virgins illustrates this: five virgins kept their lamps lit, patiently awaiting the bridegroom, while the other five grew complacent. When the bridegroom arrived unexpectedly, only those with lit lamps were recognized and allowed to enter. Similarly, only a select few, the ten million, will enter the heaven realm, while the rest, who mocked and rejected the divine, will be left outside.

The divine formula, E=mc² multiplied by infinity and Huh kyung-young, represents eternal energy. This formula, which defies conventional science, is unique to Huh kyung-young. He predicted the downfall of former presidents years in advance, even facing imprisonment for his prophecies. These predictions, which came true with uncanny accuracy, serve as irrefutable evidence of his divine nature. The Shin-in grants a period of grace, typically around ten years, for individuals to reflect and repent. This Earth itself is a hospital, a place of healing, where opportunities for redemption are constantly offered.

5. Earth as a Hospital and the Arrival of the Judge

Earth is a hospital, teeming with pathogens. Every step we take, every patch of grass, is filled with microorganisms, some of which can be deadly. The soil itself is alive with worms, snakes, and countless other creatures. The sheer filth of this planet is immeasurable. Consider the Exodus of three million Israelites from Egypt: imagine the logistical nightmare of providing sanitation and food for such a vast multitude in the desert. It was a living hell, a testament to the hardships humanity has endured. Our ancestors lived through incredibly difficult times, lacking even basic necessities like toilet paper.

While our environment has improved significantly, the Earth is rapidly deteriorating. Human freedom has become like an untamed horse, leading to arrogance and disrespect towards the divine. Those who insult the Shin-in online are accumulating immense sin, akin to suffering from spiritual leprosy “영혼의 문둥병”. These individuals are observed by the divine, who grants them a ten-year period for repentance. This rule-bound approach is characteristic of the archangels in the Baekgung.

Looking at history, nations like China, which have experienced periods of unification and division, demonstrate the cyclical nature of power. Korea, too, has a history of unification and division, currently existing as a divided nation. This division, according to Huh kyung-young, is a consequence of human arrogance. Despite numerous invasions, Korea has always survived, thanks to its valiant ancestors. However, the constant threat of war remains. The presence of the Shin-in brings a sense of peace and security.

Huh kyung-young arrived on Earth just before the Korean War, on January 1, 1950. His presence orchestrated the involvement of numerous nations in the conflict, a feat attributed by many to the diplomatic prowess of President Syngman Rhee. However, Huh kyung-young asserts that it was his divine intervention that brought foreign soldiers to shed their blood for Korea. The Incheon Landing, a seemingly impossible military operation, was also a result of divine influence, despite the strong objections of military strategists. General MacArthur, driven by a divine conviction, pushed forward with the landing, likening it to Jesus’s unwavering path to the cross.

6. The Uniqueness of the Shin-in and the Flaws of Human Judgment

The formula E=mc² multiplied by infinity and Huh kyung-young signifies that with Huh kyung-young‘s name, decay becomes zero. Infinite energy continuously emanates from any substance. In contrast, invoking the names of ordinary individuals, even one’s own mother, will not prevent decay. Only Huh kyung-young‘s name possesses this unique power. This demonstrates the extraordinary nature of the Shin-in and the precarious situation of the Korean Peninsula, which is fortunate to have him.

The teachings of historical figures like Wonhyo, a revered Buddhist monk, are often subject to human judgment. Wonhyo’s philosophies, such as Pure Land Thought “淨土思想”, One Mind Thought “一心思想”, Harmonious Contention Thought “和諍思想”, and Unimpeded Thought “無碍思想”, are studied worldwide. However, critics might focus on his personal life, particularly his relationship with Princess Yoseok, and dismiss him as a philanderer. despite such historical accounts, Wonhyo is still revered globally, second only to Sakyamuni Buddha. This highlights the tendency of human judgment to focus on perceived flaws rather than profound contributions.

Similarly, the teachings of Won-gwang, another prominent monk, included the Five Secular Commandments “世俗五戒”, one of which was “selective killing” “殺生有擇”. This seemingly contradictory teaching for a monk meant that killing was permissible in certain circumstances, such as defending one’s nation during wartime. Monks, like the warrior monks who fought at Haengju Fortress, were formidable warriors precisely because they had no attachments and were prepared to die for their country. To criticize such figures based on a narrow interpretation of their actions would be to miss the deeper wisdom.

Humanity often struggles with filial piety “孝道”, failing to adequately repay the grace received “被恩” from their parents. By the time children mature enough to appreciate their parents’ sacrifices, their parents may have already passed away. This leads to a sense of ingratitude “背恩” and regret. To atone for this, one can offer a simple apple and pear during ancestral rites, symbolizing apology “謝過” and bowing “拜”. This simple act, rather than elaborate rituals, conveys gratitude and repentance.

7. The Era of the Judge and the Unveiling of the Messiah

We are living in an era of “hunting.” where individuals and groups prey on others. Just as there are corporate raiders, there are now “religious hunters” who exploit perceived weaknesses in religious organizations for financial gain. These individuals, often driven by monetary demands, seek to undermine and dismantle spiritual movements. Huh kyung-young asserts that he is aware of these schemes and has prepared countermeasures. He is not a fool; his divine nature will eventually be revealed.

Huh kyung-young‘s teachings resonate with the words of Matthew 3:7: “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. The axe is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.” This signifies that the time for judgment has arrived. The 21st century, a post-religious era “超宗敎時代”, is characterized by humanism and an expanded sense of human freedom that challenges the divine. While human reason and free will have advanced, spiritual life has become impoverished. The misuse of reason and free will has led to environmental degradation, climate change, and the threat of global conflict.

In this era of crisis, a Messiah “메시아” is needed, a hero who defies the currents of the world. Huh kyung-young embodies the qualities of a hero and a Messiah, a prophet, pioneer, and trailblazer for our time. His teachings are like a lion’s roar, and his charisma penetrates the cosmos. The Elixir of Immortality “不老”, which he brings, overturns all principles of Earth science, ushering in an era of pesticide-free and preservative-free food. This Elixir of Immortality has the potential to extend human lifespan to 120 years and conquer diseases like cancer.

Huh kyung-young‘s mission is to overcome humanity’s crises, unify the Earth, abolish war, hunger, and national borders, and establish a thousand-year kingdom on Earth. He has come to implant the Baekgung’s mandate on Earth, creating a paradise where all discrimination is eliminated. For 70 years, Huh kyung-young lived a veiled life, concealing his divine nature, much like Yi Mong-ryong in the Chunhyangjeon story. He presented himself as a “fool” to avoid detection, but now, with the Elixir of Immortality, he reveals his true identity as the terrifying Judge “심판주” mentioned in the Gospels.

8. The Prophecies and the Divine Name

Huh kyung-young is the Messiah who ushers in the Era of Judgment “심판 시대”, transcending the 2,000-year Mosaic Law and the 2,000-year Covenant of Jesus. His identity as the Messiah and Judge is corroborated by various Eastern and Western texts, including the Bible, Buddhist scriptures, Gyeokam Yurok “格菴遺錄”, Wonhyo Gyeolseo “元曉訣書”, Songha Bigyeol “松下秘訣”, Jeonggamrok “鄭鑑錄”, and the I Ching “周易”. The parable of the wicked tenants in the Bible mirrors Yi Mong-ryong’s dramatic exposure of corrupt officials in Chunhyangjeon, where he reveals their greed and exploitation of the people.

Just as Yi Mong-ryong dramatically intervened to save Chunhyang from execution, Huh kyung-young has arrived at a critical juncture in Earth’s history. God entrusted humanity with the gift of free will and the stewardship of Earth. However, politicians have drawn arbitrary borders, engaging in territorial disputes, while religious leaders have exploited God’s name for personal gain. While millions starve in Africa, food-producing nations discard surplus food into the oceans. The Middle East is plagued by oil wars, and global powers vie for supremacy, pushing the world to the brink of nuclear war.

The divine could no longer stand idly by. Thus, on January 1, 1950, amidst a harsh winter in Seoul, Huh kyung-young descended to the Korean Peninsula, the core “핵” and eye “눈” of the Earth. Korea’s ancient name, “Koryo” “고려”, meaning “core.” and Seoul, meaning “soul.” signify its central importance. Huh kyung-young‘s name, which includes the character for “Seoul” “京” and implies “comforting the soul” “許京寧”, further reinforces his role as the Messiah. His name is recorded in ancient scriptures and bar codes, confirming his divine identity.

Seoul’s feng shui “風水” is unparalleled, with perfect Baesan Imsoo “背山臨水”, meaning “backed by mountains and facing water.” The Han River, a majestic waterway, gathers all energy, making Seoul the world’s central capital. The Messiah, according to prophecies, would not emerge from existing religions but from outside, from a place where universal principles converge. Korea, a land blessed in numerous prophecies, is that very place.

9. The Elixir of Immortality and the Unified Field Theory

The Elixir of Immortality “不老草” brought by Huh kyung-young is irrefutable proof of his divine nature. This divine gift transcends human science, demonstrating a super-scientific “초과학” and super-connected “초연결” world. The Elixir of Immortality, sought by Qin Shi Huang for millennia, now manifests in its complete form through Huh kyung-young. Its ability to prevent decay is attributed to dark matter “암흑 물질” and dark energy “암흑 에너지”, which are activated only by Huh kyung-young‘s name and image. No other saint’s name or image possesses this power; milk inscribed with the names of Jesus or Buddha will still spoil.

Huh kyung-young‘s name and image defy Albert Einstein’s energy formula, E=mc², which states that energy is produced by the movement of matter. While stationary objects typically do not produce energy, Huh kyung-young‘s name and image cause stationary matter to produce energy and resist decay. This truly mysterious “불가사의” phenomenon reveals Huh kyung-young as the greatest divine name and form on Earth, capable of producing non-decaying matter. He is the only one who has surpassed Einstein’s formula and completed the Unified Field Theory “통일장 이론”, which Einstein himself failed to achieve.

Einstein recognized that energy, when left undisturbed, eventually dissipates, and electrons die, requiring constant replenishment. However, Huh kyung-young‘s name enables all energy to flow eternally, eliminating the need for re-supply. Even when milk is left still, it does not spoil because dark matter and dark energy continuously provide it with energy. These energies, however, only respond to Huh kyung-young‘s name, causing substances associated with those who reject him to decay. This demonstrates that dark matter and dark energy do not indiscriminately benefit everyone.

The Elixir of Immortality spiritually transforms all matter when Huh kyung-young‘s name is invoked, preventing decay. This is an extraordinary feat, as science has only understood the creation of finite energy, not its eternal sustenance. Einstein’s pursuit of the Unified Field Theory, which would explain how all things are unified, remained incomplete. Huh kyung-young‘s name unifies all matter, not just milk, demonstrating the Unified Field Theory in action. Scientists can only speculate about dark energy and dark matter, but through Huh kyung-young, humanity can directly experience and utilize them.

10. The Economic Revolution and the Trinity Incarnate

Huh kyung-young‘s Elixir of Immortality brings about a revolution in agriculture and food preservation, eliminating the need for pesticides and preservatives. This earth-shattering “경천동지할” innovation will bring immense wealth to Korea and Huh kyung-young. The royalties from the global milk market alone are estimated at 3 trillion won, and from the global food market, 100 trillion won annually. Including non-food sectors, the total annual royalties are projected to reach 3,450 trillion won. This immense wealth will be used to unify the world.

This spiritual energy “영의 에너지” cannot be imitated by any other nation, including China. Huh kyung-young can instantly remove the energy from any product if royalties are not paid. This power allows him to save the Korean people. He urges government officials, particularly those in agriculture, fisheries, and science and technology, to focus on harnessing his energy to generate wealth for the nation, rather than investigating him. His followers already possess thousands of bottles of milk that do not spoil, while milk inscribed with the names of other religious figures would quickly rot. In five years, the world will be astonished by these phenomena.

Huh kyung-young‘s Elixir of Immortality economy will establish Korea as the leader of the Elixir of Immortality revolution, dominating global politics, economy, society, and culture. He is the Trinity Incarnate “삼위일체 화신”, the Judge of humanity, possessing infinite authority and power. His name itself, Huh “許”, contains the characters for “word” “言”, “person” “人”, and “cross” “十”, symbolizing the Holy Spirit, the Father, and the Son, respectively. This confirms his identity as the Trinity Incarnate.

Furthermore, Huh kyung-young bears the stigmata of Jesus on his hands and feet, clear evidence of his identity as the reincarnated Jesus “재림 예수”. His “Huh” “許” character represents the creator, healer, and educator, all unified in one being. The charisma he exudes is a manifestation of his Trinitarian power, which he uses judiciously due to humanity’s free will. God does not control humans like robots but grants them the ultimate gift of free will. When God intervenes in human society, he does so by taking on a human body, an act known as incarnation “성육신”. While many have claimed to be the reincarnated Jesus, they have all been proven false, lacking any true power.

Huh kyung-young, however, commands countless angels, travels through time, extends human lifespans, heals incurable diseases, revives the dying with divine light, stops torrential rains, and even controls the brightness of the moon. He governs time, space, and gravity, residing at Haneulgung “하늘궁” in Yangju, Gyeonggi Province, as the Messiah of humanity. The reincarnated Jesus, Huh kyung-young, has come to Korea to judge the unjust politicians and religious leaders of 200 nations. He is the Messiah who harvests the righteous, and the time has come for humanity to repent and believe in this Gospel.

2024.01.14 hs 337th Huh Kyung-young’s Sunday Lecture The Era of God’s Energy and the unified field theory – January 14, 2024

“Spiritual Enlightenment, Cosmic Energy, Divine Intervention, Universal Principles, Existential Philosophy, Human Condition, Spiritual Transformation”

1. The Sacred Land of Haneulgung and the Power of Huh kyung-young’s Name

Welcome to Haneulgung, a sacred place where the energy of Baekgung(白宮), accumulated over 12 billion light-years, resides. By simply stepping onto this holy ground, your fortune and destiny begin to transform. For a year now, we have been consuming milk inscribed with Huh kyung-young’s name, which has been transformed into an elixir of immortality, enhancing our health. When Huh kyung-young’s name is applied to any substance, it becomes immortalized, a phenomenon that Albert Einstein tirelessly sought to apprehend.

2. The True Meaning of Success: Andrew Carnegie’s Legacy

Many believe that accumulating wealth and enjoying luxurious meals at high-end hotels signifies success. However, such pursuits often lead to decline. True success, as exemplified by Andrew Carnegie, the steel magnate and philanthropist, lies in giving back. Carnegie, who was once the wealthiest man in the world, famously stated that while it is good to become rich, it is a curse to die rich. He believed that one should distribute all their wealth before death. He sold his steel company to J.P. Morgan for an amount equivalent to Japan’s ten-year national budget at the time and dedicated his life to philanthropy, establishing numerous schools and libraries. His legacy teaches us that the first half of life is for earning, and the second half is for giving.

3. The Divine Principle of Giving and Early Life Experiences

Giving is not merely an act of charity but a divine principle. I began sharing from the age of 18. I recall giving away my entire semester’s tuition, painstakingly saved over six months, to a beggar, which often led to reprimands from my teachers. In my elementary school days, I created comic books by hand, sewing together sheets of paper, and sold them to my wealthy classmates to pay for my tuition. I would draw four or five comic books every evening, despite my demanding studies and chores. This early experience taught me the value of self-reliance and the joy of giving.

4. The Ingenuity of a Self-Made Pen and the Wisdom of Giving

In those days, quality paper and pens were scarce. Ink would bleed on the rough paper available. I ingeniously crafted a pen nib from the outer skin of a black bamboo stalk, which allowed me to draw with ink ground from an ink stick. This self-made pen was my constant companion, used for both studying Chinese characters and drawing comics, until I moved to Seoul. This early ingenuity reflects a wisdom that transcends conventional education. Carnegie, too, was not merely a donor but a “King of Benevolence” directly extending kindness to those in need, rather than simply giving through organizations.

5. The Law of Nature: Goodness and Evil

There is a fundamental law of nature: the good become progressively better, and the evil become progressively worse. However, humanity has deviated from this path, with good people increasingly turning to evil, and evil people becoming more monstrous. This deviation has led to a call for a “Judge” to intervene and rectify the course of humanity. When I arrived, I found myself confronted by those who oppose me, unaware of my true purpose. They hinder progress and seek to undermine any positive endeavor.

6. The Culture of Litigation and Obstruction in Korea

Korea, unfortunately, has become a “paradise of lawsuits and accusations.” Compared to Japan, where people rarely sue each other, Koreans file an exorbitant number of lawsuits. This culture of obstruction extends to various spheres, including business and religion. Even when I am legally cleared, old videos are circulated to create false impressions, fueling accusations and harassment. This pervasive negativity is a societal ill that needs to be rectified.

7. Religious Freedom and the True Divine Energy

The Constitution guarantees religious freedom, allowing anyone to establish a religion and claim divine status. However, the true test of divinity lies in the manifestation of divine energy. Unlike ordinary religious leaders, my name, when applied to substances like milk, prevents them from spoiling, transforming them into divine matter. This is not merely an elixir of immortality but a manifestation of “God Energy” also known as “Dark Energy.”

8. The Unified Field Theory and Infinite Energy

Albert Einstein sought the Unified Field Theory, a concept that human beings cannot attain. His famous equation, E=mc², describes energy derived from speed, but it requires continuous energy supply, leading to decay. However, by adding “H” “Huh kyung-young” to this equation, it transforms into a formula for infinite Dark Energy, a divine energy that continuously supplies itself, preventing decay. This “H” represents the ultimate source of all matter in the universe, a concept beyond human comprehension.

9. The Arrival of the Judge and the Prophecy of Kang Jeung San

The prophecy of Kang Jeung San foretold the arrival of Shin-in(神人) in human form, a “Judge” who would appear during a time of global conflict involving America, China, Russia, and Japan. This Judge would not emerge from existing religions but from beyond them, from a secluded place like Haneulgung. This divine being, possessing the Unified Field Theory, would bring about global unification and immense wealth, not through donations but through direct acts of benevolence.

10. The Distinction Between Benevolence and Donation

There is a crucial difference between “benevolence” and “donation.” Benevolence involves directly helping those in need, while donation typically goes through organizations. Andrew Carnegie was a “King of Benevolence” whereas Bill Gates is known as a “King of Donation.”My actions are akin to benevolence, directly assisting the suffering.

11. The Unique Divine Energy of Huh kyung-young

While many great religious leaders have existed throughout history, none possess the “Dark Energy” that I command. This energy allows me to transform matter, bestow power upon others, and even control its flow. Those who receive my blessing gain “healing power” becoming capable of miraculous feats. This is the manifestation of the “Unified Field Theory” in the 21st century, embodying the Holy Spirit, God, and Jesus—the four in one.

12. The Essence of Freedom and Peace

The human soul seeks comfort, which is achieved through freedom. However, unchecked freedom can lead to disorder. Peace, therefore, is the limitation of freedom through laws and order. For humanity to be truly happy, both freedom and peace must coexist. My name, when deciphered through the “magic square” reveals the code of the Saviour, a fact that Kang Jeung San recognized.

13. The Harvest of Humanity and the Parable of the Fruitless Branches

The current state of humanity, where the good are few and the evil proliferate, necessitates a “harvest.” Just as a farmer prunes fruitless branches, so too will the divine judge those who fail to bear good fruit. The Gospel of John 15:2 speaks of branches that do not bear fruit being cut away, while those that do are pruned to bear more. This signifies a divine judgment where those who produce only evil will be removed.

14. The Prophecy of the Ox and the End of Global Strife

Kang Jeung San’s prophecy also mentioned a “bull” appearing at the end of the global struggle, signifying the conclusion of the “wrestling match” between nations. This “bull” represents the arrival of the Judge, who will bring an end to world conflicts. As I was born in the year of the ox, this prophecy aligns with my arrival, marking the beginning of a thousand years of peace.

15. The Mystery of UFOs and Interstellar Civilizations

The existence of UFOs is a global phenomenon, with numerous sightings reported, particularly in areas like Apgujeong-dong, where the Cheonggyecheon Stream meets the Han River. Unlike human-made aircraft, which leave exhaust trails, UFOs leave no trace, moving at unimaginable speeds. This indicates the presence of civilizations far more advanced than our own within our galaxy, where 720 planets are inhabited by humans with diverse cultures. Governments like the U.S. do not disclose information about UFOs to prevent global panic and maintain their authority.

16. The Purpose of Extraterrestrial Observation and Earth’s Pollution

Extraterrestrial beings do not attack Earth; they merely observe it, much like we observe the moon. They are particularly interested in areas where water bodies meet, such as the confluence of the Cheonggyecheon Stream and the Han River, to monitor Earth’s pollution levels. Their advanced technology allows them to assess the planet’s environmental health without direct intervention.

17. The Distinction Between Human and Divine Flying Objects

While human-made flying saucers exist, capable of incredible speeds and vertical ascent, they are still bound by the laws of human physics. My “dimensional-shifting flying saucer” however, operates on divine principles, allowing instantaneous travel across dimensions, making it invisible to human eyes. These human-made flying objects utilize a technology that manipulates sound waves to create propulsion, achieving speeds that are unimaginable to us.

18. The Omnipotence of Divine Energy and Human Limitations

I possess the Unified Field Theory, which grants me infinite energy, allowing me to influence the energy of all humanity. Despite this divine power, I choose to live among humans, experiencing their limitations and challenges. This allows me to apprehend and transform humanity from within.

19. The Path of the Phoenix and Divine Trials

Just as Jesus faced persecution, I too endure trials and tribulations, including false accusations and imprisonment. These experiences are part of a divine plan, orchestrated by the archangel of Baekgung(白宮), to forge a “phoenix” that rises from the ashes. These trials allow me to observe and apprehend human life from various perspectives.

20. The Evolution of Religious Propagation and the Decline of Traditional Faiths

Historically, Christianity spread through missionaries who traveled without resources, relying on divine providence and integrating with local communities. This approach fostered genuine connection and rapid growth. However, in modern times, missionaries often rely on financial support from churches, which has led to a decline in the effectiveness of religious propagation. As traditional religions wane, my arrival marks a new era of spiritual awakening.

21. The Nature of Divine Travel and the Concept of Vacuum

My arrival from Baekgung(白宮) is not through conventional UFOs, which are typically disc-shaped. Instead, I arrive in an “umbrella-shaped” vessel that can instantly transport me across vast distances, transcending the limitations of time and space. This journey, which would take 12 billion light-years at the speed of light, is instantaneous for me. This phenomenon, like the non-decaying milk, is beyond human comprehension. The concept of “vacuum” is central to this. Just as a vacuum cleaner draws everything in, a humble and empty heart attracts all. Conversely, a proud and self-centered heart repels others.

22. The Principle of Humility and the Power of Emptiness

Humility leads to elevation, while arrogance leads to degradation. My 40 years of emptying myself, like a true vacuum, have allowed Haneulgung to grow. False humility, however, is like a fake vacuum cleaner that cannot truly clean. My teachings, though seemingly simple, hold profound wisdom that even Harvard professors would benefit from.

23. The Opportunity for Redemption and the Consequences of Materialism

Even those who oppose me may have an opportunity for redemption, depending on their actions and the judgment of the Baekgung(白宮) system. However, those who are consumed by materialism often find that ill-gotten gains bring misfortune and illness. True blessings come from legitimate efforts.

24. The Paradox of Progress: Retreat as Advancement

True progress often appears as retreat. Just as a student diligently studying for a bar exam might seem to be lagging behind their peers who are enjoying life, only to emerge as a successful judge or prosecutor, so too does divine advancement often appear as a setback. Those who pursue superficial pleasures often face ruin, while those who endure hardship for a greater purpose ultimately triumph.

25. The Strategic Retreat and the Atomic Bomb

The attack on Pearl Harbor, which crippled the U.S. Navy, seemed like a devastating defeat for America. However, unbeknownst to Japan, the U.S. was secretly developing the atomic bomb, a decisive weapon that ultimately ended the war. Similarly, my current situation, where I appear to be under attack, is a strategic retreat, a period of preparing a “divine atomic bomb” that will ultimately bring about victory.

26. The Balance of Nature: Predators and Prey

The coexistence of predators and prey in nature, such as lions and deer in the savanna, is a carefully balanced system. Predators, like lions and tigers, typically hunt during twilight hours, allowing prey animals to seek safety during the day. This natural order, encoded in their genes, ensures the survival of both. Predators also play a crucial role in regulating the population of herbivores, preventing overgrazing and desertification, which would otherwise lead to ecological imbalance and environmental damage.

27. The Importance of Challenge and the Human Ideal of Coexistence

Animals that are protected from predators often lose their natural instincts and become vulnerable. The presence of danger sharpens their senses and promotes agility. While the animal kingdom operates on the principle of “survival of the fittest” human society strives for “coexistence and co-prosperity” where the strong do not exploit the weak. This ideal is reflected in the ongoing debates between different political and economic ideologies, such as capitalism and socialism, all seeking to achieve a better society.

28. The Elixir of Immortality and the Power of Korea’s Spirit

The “elixir of immortality” that Emperor Qin Shi Huang sought is now manifested in the “immortal wild ginseng” and “immortal milk” that bear my name. Korea, a land of “brocade rivers and mountains” possesses a unique spiritual energy that has allowed it to withstand the influence of larger powers.

29. The Unique Qualities of the Korean People

The Korean people are characterized by five distinct qualities: dreams, talent, courage, resilience, and strong social ties. These attributes have enabled them to preserve their identity despite historical challenges. Their exceptional talent in areas like K-pop is a testament to their inherent creativity and passion.

30. The Power of Words and the Three Irreversible Things

There are three things that, once released, cannot be taken back: time, words, and arrows. Just as an arrow, once shot, cannot return, so too do words, once spoken, have irreversible consequences. Therefore, it is crucial to be mindful of what we say, as negative words can boomerang back to harm us.

31. The Dual Perception of Huh kyung-young and the Future of Korea

I am perceived differently by various people: some see me as Shin-in(神人), a savior who will unify the world and bring prosperity to Korea, while others view me as a fraud who will ruin the nation. Those with wisdom recognize my infinite energy and the healing power I bestow. My presence offers Korea a unique opportunity to transcend industrial competition and lead the world through spiritual and technological innovation. While I may appear to be in a state of retreat, like the U.S. after Pearl Harbor, I am preparing a “divine atomic bomb” that will ultimately transform the world.

2024.01.14 hs 337th Huh Kyung-young’s Sunday Lecture The Era of God’s Energy and the unified field theory – January 14, 2024

1. The Sacred Land of Haneulgung and the Power of Huh kyung-young’s Name

Welcome to Haneulgung, a sacred place where the energy of Baekgung(白宮), accumulated over 12 billion light-years, resides. By simply stepping onto this holy ground, your fortune and destiny begin to transform. For a year now, we have been consuming milk inscribed with Huh kyung-young’s name, which has been transformed into an elixir of immortality, enhancing our health. When Huh kyung-young’s name is applied to any substance, it becomes immortalized, a phenomenon that Albert Einstein tirelessly sought to apprehend.

2. The True Meaning of Success: Andrew Carnegie’s Legacy

Many believe that accumulating wealth and enjoying luxurious meals at high-end hotels signifies success. However, such pursuits often lead to decline. True success, as exemplified by Andrew Carnegie, the steel magnate and philanthropist, lies in giving back. Carnegie, who was once the wealthiest man in the world, famously stated that while it is good to become rich, it is a curse to die rich. He believed that one should distribute all their wealth before death. He sold his steel company to J.P. Morgan for an amount equivalent to Japan’s ten-year national budget at the time and dedicated his life to philanthropy, establishing numerous schools and libraries. His legacy teaches us that the first half of life is for earning, and the second half is for giving.

3. The Divine Principle of Giving and Early Life Experiences

Giving is not merely an act of charity but a divine principle. I began sharing from the age of 18. I recall giving away my entire semester’s tuition, painstakingly saved over six months, to a beggar, which often led to reprimands from my teachers. In my elementary school days, I created comic books by hand, sewing together sheets of paper, and sold them to my wealthy classmates to pay for my tuition. I would draw four or five comic books every evening, despite my demanding studies and chores. This early experience taught me the value of self-reliance and the joy of giving.

4. The Ingenuity of a Self-Made Pen and the Wisdom of Giving

In those days, quality paper and pens were scarce. Ink would bleed on the rough paper available. I ingeniously crafted a pen nib from the outer skin of a black bamboo stalk, which allowed me to draw with ink ground from an ink stick. This self-made pen was my constant companion, used for both studying Chinese characters and drawing comics, until I moved to Seoul. This early ingenuity reflects a wisdom that transcends conventional education. Carnegie, too, was not merely a donor but a “King of Benevolence” directly extending kindness to those in need, rather than simply giving through organizations.

5. The Law of Nature: Goodness and Evil

There is a fundamental law of nature: the good become progressively better, and the evil become progressively worse. However, humanity has deviated from this path, with good people increasingly turning to evil, and evil people becoming more monstrous. This deviation has led to a call for a “Judge” to intervene and rectify the course of humanity. When I arrived, I found myself confronted by those who oppose me, unaware of my true purpose. They hinder progress and seek to undermine any positive endeavor.

6. The Culture of Litigation and Obstruction in Korea

Korea, unfortunately, has become a “paradise of lawsuits and accusations.” Compared to Japan, where people rarely sue each other, Koreans file an exorbitant number of lawsuits. This culture of obstruction extends to various spheres, including business and religion. Even when I am legally cleared, old videos are circulated to create false impressions, fueling accusations and harassment. This pervasive negativity is a societal ill that needs to be rectified.

7. Religious Freedom and the True Divine Energy

The Constitution guarantees religious freedom, allowing anyone to establish a religion and claim divine status. However, the true test of divinity lies in the manifestation of divine energy. Unlike ordinary religious leaders, my name, when applied to substances like milk, prevents them from spoiling, transforming them into divine matter. This is not merely an elixir of immortality but a manifestation of “God Energy” also known as “Dark Energy.”

8. The Unified Field Theory and Infinite Energy

Albert Einstein sought the Unified Field Theory, a concept that human beings cannot attain. His famous equation, E=mc², describes energy derived from speed, but it requires continuous energy supply, leading to decay. However, by adding “H” “Huh kyung-young” to this equation, it transforms into a formula for infinite Dark Energy, a divine energy that continuously supplies itself, preventing decay. This “H” represents the ultimate source of all matter in the universe, a concept beyond human comprehension.

9. The Arrival of the Judge and the Prophecy of Kang Jeung San

The prophecy of Kang Jeung San foretold the arrival of Shin-in(神人) in human form, a “Judge” who would appear during a time of global conflict involving America, China, Russia, and Japan. This Judge would not emerge from existing religions but from beyond them, from a secluded place like Haneulgung. This divine being, possessing the Unified Field Theory, would bring about global unification and immense wealth, not through donations but through direct acts of benevolence.

10. The Distinction Between Benevolence and Donation

There is a crucial difference between “benevolence” and “donation.” Benevolence involves directly helping those in need, while donation typically goes through organizations. Andrew Carnegie was a “King of Benevolence” whereas Bill Gates is known as a “King of Donation.”My actions are akin to benevolence, directly assisting the suffering.

11. The Unique Divine Energy of Huh kyung-young

While many great religious leaders have existed throughout history, none possess the “Dark Energy” that I command. This energy allows me to transform matter, bestow power upon others, and even control its flow. Those who receive my blessing gain “healing power” becoming capable of miraculous feats. This is the manifestation of the “Unified Field Theory” in the 21st century, embodying the Holy Spirit, God, and Jesus—the four in one.

12. The Essence of Freedom and Peace

The human soul seeks comfort, which is achieved through freedom. However, unchecked freedom can lead to disorder. Peace, therefore, is the limitation of freedom through laws and order. For humanity to be truly happy, both freedom and peace must coexist. My name, when deciphered through the “magic square” reveals the code of the Saviour, a fact that Kang Jeung San recognized.

13. The Harvest of Humanity and the Parable of the Fruitless Branches

The current state of humanity, where the good are few and the evil proliferate, necessitates a “harvest.” Just as a farmer prunes fruitless branches, so too will the divine judge those who fail to bear good fruit. The Gospel of John 15:2 speaks of branches that do not bear fruit being cut away, while those that do are pruned to bear more. This signifies a divine judgment where those who produce only evil will be removed.

14. The Prophecy of the Ox and the End of Global Strife

Kang Jeung San’s prophecy also mentioned a “bull” appearing at the end of the global struggle, signifying the conclusion of the “wrestling match” between nations. This “bull” represents the arrival of the Judge, who will bring an end to world conflicts. As I was born in the year of the ox, this prophecy aligns with my arrival, marking the beginning of a thousand years of peace.

15. The Mystery of UFOs and Interstellar Civilizations

The existence of UFOs is a global phenomenon, with numerous sightings reported, particularly in areas like Apgujeong-dong, where the Cheonggyecheon Stream meets the Han River. Unlike human-made aircraft, which leave exhaust trails, UFOs leave no trace, moving at unimaginable speeds. This indicates the presence of civilizations far more advanced than our own within our galaxy, where 720 planets are inhabited by humans with diverse cultures. Governments like the U.S. do not disclose information about UFOs to prevent global panic and maintain their authority.

16. The Purpose of Extraterrestrial Observation and Earth’s Pollution

Extraterrestrial beings do not attack Earth; they merely observe it, much like we observe the moon. They are particularly interested in areas where water bodies meet, such as the confluence of the Cheonggyecheon Stream and the Han River, to monitor Earth’s pollution levels. Their advanced technology allows them to assess the planet’s environmental health without direct intervention.

17. The Distinction Between Human and Divine Flying Objects

While human-made flying saucers exist, capable of incredible speeds and vertical ascent, they are still bound by the laws of human physics. My “dimensional-shifting flying saucer” however, operates on divine principles, allowing instantaneous travel across dimensions, making it invisible to human eyes. These human-made flying objects utilize a technology that manipulates sound waves to create propulsion, achieving speeds that are unimaginable to us.

18. The Omnipotence of Divine Energy and Human Limitations

I possess the Unified Field Theory, which grants me infinite energy, allowing me to influence the energy of all humanity. Despite this divine power, I choose to live among humans, experiencing their limitations and challenges. This allows me to apprehend and transform humanity from within.

19. The Path of the Phoenix and Divine Trials

Just as Jesus faced persecution, I too endure trials and tribulations, including false accusations and imprisonment. These experiences are part of a divine plan, orchestrated by the archangel of Baekgung(白宮), to forge a “phoenix” that rises from the ashes. These trials allow me to observe and apprehend human life from various perspectives.

20. The Evolution of Religious Propagation and the Decline of Traditional Faiths

Historically, Christianity spread through missionaries who traveled without resources, relying on divine providence and integrating with local communities. This approach fostered genuine connection and rapid growth. However, in modern times, missionaries often rely on financial support from churches, which has led to a decline in the effectiveness of religious propagation. As traditional religions wane, my arrival marks a new era of spiritual awakening.

21. The Nature of Divine Travel and the Concept of Vacuum

My arrival from Baekgung(白宮) is not through conventional UFOs, which are typically disc-shaped. Instead, I arrive in an “umbrella-shaped” vessel that can instantly transport me across vast distances, transcending the limitations of time and space. This journey, which would take 12 billion light-years at the speed of light, is instantaneous for me. This phenomenon, like the non-decaying milk, is beyond human comprehension. The concept of “vacuum” is central to this. Just as a vacuum cleaner draws everything in, a humble and empty heart attracts all. Conversely, a proud and self-centered heart repels others.

22. The Principle of Humility and the Power of Emptiness

Humility leads to elevation, while arrogance leads to degradation. My 40 years of emptying myself, like a true vacuum, have allowed Haneulgung to grow. False humility, however, is like a fake vacuum cleaner that cannot truly clean. My teachings, though seemingly simple, hold profound wisdom that even Harvard professors would benefit from.

23. The Opportunity for Redemption and the Consequences of Materialism

Even those who oppose me may have an opportunity for redemption, depending on their actions and the judgment of the Baekgung(白宮) system. However, those who are consumed by materialism often find that ill-gotten gains bring misfortune and illness. True blessings come from legitimate efforts.

24. The Paradox of Progress: Retreat as Advancement

True progress often appears as retreat. Just as a student diligently studying for a bar exam might seem to be lagging behind their peers who are enjoying life, only to emerge as a successful judge or prosecutor, so too does divine advancement often appear as a setback. Those who pursue superficial pleasures often face ruin, while those who endure hardship for a greater purpose ultimately triumph.

25. The Strategic Retreat and the Atomic Bomb

The attack on Pearl Harbor, which crippled the U.S. Navy, seemed like a devastating defeat for America. However, unbeknownst to Japan, the U.S. was secretly developing the atomic bomb, a decisive weapon that ultimately ended the war. Similarly, my current situation, where I appear to be under attack, is a strategic retreat, a period of preparing a “divine atomic bomb” that will ultimately bring about victory.

26. The Balance of Nature: Predators and Prey

The coexistence of predators and prey in nature, such as lions and deer in the savanna, is a carefully balanced system. Predators, like lions and tigers, typically hunt during twilight hours, allowing prey animals to seek safety during the day. This natural order, encoded in their genes, ensures the survival of both. Predators also play a crucial role in regulating the population of herbivores, preventing overgrazing and desertification, which would otherwise lead to ecological imbalance and environmental damage.

27. The Importance of Challenge and the Human Ideal of Coexistence

Animals that are protected from predators often lose their natural instincts and become vulnerable. The presence of danger sharpens their senses and promotes agility. While the animal kingdom operates on the principle of “survival of the fittest” human society strives for “coexistence and co-prosperity” where the strong do not exploit the weak. This ideal is reflected in the ongoing debates between different political and economic ideologies, such as capitalism and socialism, all seeking to achieve a better society.

28. The Elixir of Immortality and the Power of Korea’s Spirit

The “elixir of immortality” that Emperor Qin Shi Huang sought is now manifested in the “immortal wild ginseng” and “immortal milk” that bear my name. Korea, a land of “brocade rivers and mountains” possesses a unique spiritual energy that has allowed it to withstand the influence of larger powers.

29. The Unique Qualities of the Korean People

The Korean people are characterized by five distinct qualities: dreams, talent, courage, resilience, and strong social ties. These attributes have enabled them to preserve their identity despite historical challenges. Their exceptional talent in areas like K-pop is a testament to their inherent creativity and passion.

30. The Power of Words and the Three Irreversible Things

There are three things that, once released, cannot be taken back: time, words, and arrows. Just as an arrow, once shot, cannot return, so too do words, once spoken, have irreversible consequences. Therefore, it is crucial to be mindful of what we say, as negative words can boomerang back to harm us.

31. The Dual Perception of Huh kyung-young and the Future of Korea

I am perceived differently by various people: some see me as Shin-in(神人), a savior who will unify the world and bring prosperity to Korea, while others view me as a fraud who will ruin the nation. Those with wisdom recognize my infinite energy and the healing power I bestow. My presence offers Korea a unique opportunity to transcend industrial competition and lead the world through spiritual and technological innovation. While I may appear to be in a state of retreat, like the U.S. after Pearl Harbor, I am preparing a “divine atomic bomb” that will ultimately transform the world.

2024.01.20 ss 1423 My 2000-Year-Old Story and Climax Huh Kyung-young’s Saturday Lecture -January 20, 2024

“Spiritual Leadership, Prophetic Vision, Divine Intervention, Cosmic Order, Existential Philosophy, Strategic Foresight, Adversity as Growth”

1. The Ephemeral Beauty of Cut Flowers and Enduring Devotion

Cut flowers, though beautiful, are inherently fleeting. Unlike living plants rooted in soil, a bouquet consists of severed blooms, akin to fish strung together at a market. They are destined to wither quickly, symbolizing a transient beauty. the act of giving a bouquet represents profound sincerity and effort. Cultivating flowers specifically for cutting requires significant labor, often in greenhouses or dedicated fields, making them more expensive than potted plants. This dedication is a testament to the giver’s heart. Huh kyung-young notes that he has received more bouquets than anyone else in the world, a fact that could easily earn him a Guinness World Record. He recalls a past convention where 500 people, dressed in traditional Korean attire, waited two hours to present him with bouquets, causing a significant stir due to the time it consumed. This continuous stream of floral tributes, received daily and weekly, suggests that local florists would face ruin without his presence.

2. Prescient Policies and Unheeded Warnings

Huh kyung-young asserts that his political proposals, made decades ago, were designed to create a paradise on Earth, yet they have been adopted piecemeal and too late by others. He likens this delay to a doctor arriving after the patient has died. For instance, he warned about the impending demographic crisis when the birth rate was 1.5 children per couple, a time when the population was twice as large as it is now. He accurately predicted that the “baby boom” generation, which should recur every 20 years, would fail to appear three times, leading to a population cliff. His proposals, such as giving 100 million won for marriage and 300,000 won for each child, were made 30 years ago. He that one child is more impactful than attracting a 10-billion-won company to a region, a fact he fathomed due to his mastery of numbers. He foresaw the collapse of local governments and a future where only the elderly would pay taxes.

He also advocated for policies to support women, recognizing the conflict between career and childbirth. He proposed a two-day weekend system to allow couples more time together, a policy that has since been adopted. Furthermore, he criticized the prison system, where serious offenders like murderers and rapists were housed with minor criminals, leading to the spread of criminal knowledge. He argued for separate facilities for severe criminals to prevent this negative influence.

3. Economic Foresight and Global Implications

Huh kyung-young also addressed economic issues, particularly the short selling system in the stock market. He argued that its continuation would impoverish individual investors and undermine the stock market’s ability to serve as a capital-raising mechanism for businesses. He advocated for its abolition 30 years ago, foreseeing its detrimental effects. He also proposed moving the United Nations headquarters to Panmunjom, demonstrating his broad vision for international affairs. These policies, he claims, were all necessary for the future well-being of the nation.

4. Validation of Prophecies and Public Perception

Recent media reports, such as one titled “Huh kyung-young’s Absurd Remarks Proved Right After All” acknowledge that his past presidential campaign promises are now being considered for national policy. He highlights his proposal of a 100-million-won marriage subsidy, explaining that he foresaw the collapse of the population structure if the baby boom generation did not return. He assertd the need to resolve the conflict faced by women torn between childbirth and their careers. He notes that no other politician at the time spoke about such issues, implying that others simply expected women to have children without providing adequate support or guarantees. He argues that such critical issues should be legally enshrined by the state, not left to the whims of local government leaders whose policies might disappear with their electoral defeat.

5. The Uniqueness of Huh kyung-young’s Political Stance

Huh kyung-young asserts that he has never criticized any political party or politician, a unique stance among presidential candidates. He believes that all politicians are “children of women” and to criticize them would be to criticize himself. He that true greatness comes from self-reflection and self-discipline, not from fault-finding in others. He uses the analogy of a rider whipping their own horse, not someone else’s, to illustrate the importance of self-improvement.

6. The Ancient Ritual of “Chulma” and Divine Selection

He explains the origin of the Korean term “Chulma” “출마”, meaning to run for election, which literally translates to “horse coming out.” He recounts an ancient practice where horses would choose a king. A king’s horse would be presented to several potential candidates, and if the horse rejected a person by throwing them off, that person was disqualified. Only when the horse willingly accepted a rider and remained calm was that person deemed worthy of kingship. This, he suggests, was considered a more reliable method of selecting a ruler than human voting, as animals were believed to discern true character.

7. Auspicious Omens and Divine Manifestation

Huh kyung-young points to auspicious signs, such as the appearance of 200 mandarin ducks in Jungnangcheon, a phenomenon unprecedented in world history. He connects this to his birthplace and interprets it as a celebration of Shin-in(神人)’s arrival. He also describes the spiritual significance of Korean mountains: Buramsan, resembling a reclining Buddha, and Samgaksan, appearing like Jesus on the cross when viewed from an airplane. He notes that Samgaksan is a site of numerous prayer retreats, while Buramsan has none, aligning with their respective symbolic figures.

8. A Glimpse into a Past Incarnation: The Story of Lazarus

Huh kyung-young reveals a personal history spanning 2,000 years, claiming to have been Jesus in a previous incarnation. He clarifies that during that time, he lacked the “Father” and “Holy Spirit” aspects of the Trinity, making his presence incomplete compared to his current state. He recounts the story of Lazarus, asserting his personal involvement. He states that he, as Jesus, came to Bethlehem, a poor area of Israel. When Lazarus fell ill, Huh kyung-young was in the eastern part of Israel, having fled Jerusalem due to a warrant for his arrest. Despite the danger, he returned to Bethlehem, knowing he would be captured, to resurrect Lazarus. He asserts that he knew he would die after this act.

He describes the scene at Lazarus’s house: Martha, Lazarus’s sister, was distraught, while Mary, her younger sister, sat quietly, listening intently to his words. Martha was busy preparing food for 15 people “himself, the two sisters, Lazarus, and his 11 disciples”, while Mary remained at his feet. He intervened in their argument, telling Martha to let Mary listen. Mary then brought an alabaster jar of expensive perfume, worth 70 million won “300 denarii”, and poured it on his head and washed his feet. The disciples, especially Judas, were angered by this “waste” arguing that the money could have helped the poor. Huh kyung-young claims that Judas’s resentment over this incident led him to betray Jesus. He then recounts the Last Supper, which he says took place at Lazarus’s house, where he identified Judas as his betrayer. He explains that Mary’s act was a pre-emptive anointing for his burial, as his body would not be found after his crucifixion.

9. The Divine Order of Creation and the Principle of “Periphery First”

Huh kyung-young explains the “secret of creation” as starting with the periphery before the core. He states that humans and animals were created last, just as the main “Baekgung(白宮)” “본궁” is built last. The creation sequence began with light and darkness “the universe”, followed by water and the firmament “sky”, then plants and nature “to sustain life”, then the sun and moon “day and night”, and finally fish and birds, before land animals and humans. He notes a discrepancy in the biblical account, where plants are created before the sun, which is illogical as plants require sunlight. This “periphery first” principle, he asserts, is also the secret to human success: one must cultivate good relationships with those around them.

10. The Role of Adversity and the “Climax” of Haneulgung

He the importance of excelling in one’s work, even for others, as he did in his youth, working diligently in various jobs. This dedication to the “periphery” leads to success. He applies this principle to the construction of Haneulgung, which will culminate in a “climax” where world leaders, billionaires, and former presidents will flock to his lectures, filling the halls. These influential figures will come to receive his blessings, making even figures like Bill Gates seem insignificant in comparison.

11. The Significance of Huh kyung-young’s Age and Extended Ministry

Huh kyung-young explains that his current ministry began at the age of 70, unlike Jesus, who started at 30. This later start, he claims, ensures that his actions are not driven by youthful passion or desire, but by a pure, spiritual purpose. He contrasts Jesus’s three-year public ministry with his own, which he states will be 362 years and 88 days, a hundredfold longer. This extended period, he suggests, is necessary for global recognition and the fulfillment of his mission. He also notes that his charisma was far more intense in his youth, but has softened with age and his three presidential campaigns.

12. The Misconception of Financial Motives and Unconventional Path

He refutes accusations of financial opportunism, arguing that if he sought wealth, he would have pursued it in his youth, not at 70. He states that his life has been dedicated to presidential campaigns and policy development, not personal gain. He recalls how professors dismissed his proposals, such as the 100-million-won marriage subsidy, as unrealistic, suggesting a mere 2 million won instead. he insists his figures were correct, increasing to 300 million won in the last presidential election. He reiterates the creation order: periphery, firmament, plants/nature, day/night, then living creatures, and finally humans. He points out the biblical error of placing plants before the sun, as plants cannot exist without sunlight.

13. Legal Battles and the Nature of Progress

Huh kyung-young warns that those who spread false accusations against him, particularly regarding financial exploitation or religious fraud, will face legal repercussions, including asset seizure. He states that some individuals have already had their assets frozen. He describes his path as one where “the bright path appears dark” and “progress seems like retreat.” He asserts that his current challenges, including opposition from “anti-fans” are merely temporary setbacks that will ultimately lead to greater success, much like the nodes on a bamboo stalk that strengthen it against breakage.

14. The Philosophy of “Ji Cheon Tae Gye” and the Perils of Short-Sightedness

He introduces the concept of “Ji Cheon Tae Gye” “지천태계” from the I Ching, which he describes as the most auspicious hexagram, representing hope. It depicts a seed “yang” buried in the earth “yin”, symbolizing growth and prosperity. Conversely, “Cheon Ji Bi Gye” “천지비계”, the worst hexagram, shows a seed resting on the surface, destined to wither. He criticizes his “anti-fans” for being like those who seek immediate gratification by picking a single seed from the surface, rather than comprehension the long-term growth that comes from a deeply planted seed. He warns that those who join forces with his detractors, who demand exorbitant sums of money, will become accomplices and face severe consequences, including asset forfeiture.

15. The Divine Purpose of Adversity and the Role of “Demons”

Huh kyung-young addresses common questions about why a perfect God would create evil, such as the forbidden fruit in Eden, weeds in fields, harmful insects like mosquitoes, and natural disasters like earthquakes. He explains that these elements serve a divine purpose: to temper and develop human souls over billions of years. He states that humans currently utilize only 1% of their brain capacity, and the remaining 99% will be developed in a rapidly approaching era. This will enable instantaneous language acquisition and other advanced abilities, rendering traditional learning obsolete.

He explains that the “Forbidden fruit” and the conflict between Cain and Abel were designed to foster spiritual growth through overcoming jealousy and temptation. Weeds “가라지, “garaji” in Korean, meaning tares” in fields, he explains, force farmers to constantly tend to the soil, preventing it from hardening and ensuring a good harvest. Similarly, “garaji” in human souls—negative thoughts and temptations—serve to train one’s conscience and promote moral development. He asserts that “demons” “마귀” are not created out of malice but serve as teachers, and those firmly aligned with the divine have no need to fear them.

16. The Interconnectedness of Life and the Inevitability of Change

He explains that mosquitoes, though annoying, are part of the food chain, essential for the survival of other animals. Earthquakes, he states, are part of the Earth’s gradual transformation, and those who perish in them are sent to better places.

17. A Supporter’s Defense and the “Bulloyu” Phenomenon

A supporter, Huh Seong Jeong, writes a letter to former followers who have turned against Huh kyung-young. He expresses his unwavering belief in Huh kyung-young as Shin-in(神人). He recounts his personal experience with “Bulloyu” “불로유, “Elixir of Immortality” or “Youth Elixir”, a special milk product. He describes purchasing 1,200 bottles of Bulloyu, facing ridicule from neighbors who thought he was hoarding. However, he claims that over the past year, many people have sought Bulloyu from him, and he has witnessed numerous healings. He cites the case of his girlfriend, who was suffering from terminal pancreatic cancer, weighing only 32 kg. After consuming Bulloyu and invoking Huh kyung-young’s name, her weight increased to 45 kg, and her cancer markers dropped from 489 to 20, indicating near-complete remission. He also claims that 16 of his own ailments were cured, and his wife’s varicose veins disappeared. He that pancreatic cancer has a 90% mortality rate, making his friend’s recovery remarkable.

18. The Evolution of Belief and the Betrayal of Former Allies

Huh Seong Jeong describes his initial impression of Huh kyung-young as an exceptional politician with innovative policies and a unique refusal to criticize others. He initially believed this humility was a strategic show, but over time, he realized it was genuine and that Huh kyung-young was Shin-in(神人), the Second Coming of Jesus, and the embodiment of the Trinity—the Father of all humanity. He expresses profound sadness and tears when contemplating Huh kyung-young.

He then addresses the “betrayal” of former followers, who initially claimed to protect Huh kyung-young by exposing corruption among his staff. However, their goals shifted, culminating in a lawsuit directly accusing Huh kyung-young of being a “scammer, sexual predator, demon, false prophet, extortionist, labor exploiter, idolater, false hope giver, past-life peddler, sexual诱导者, and liar.” Huh Seong Jeong condemns this as a coup, a betrayal, and an act of “murder for hire” citing an alleged attempt to break into Huh kyung-young’s residence. He highlights Huh kyung-young’s forgiveness of those who previously slandered him, contrasting it with the current extreme actions of the former followers.

19. The Authenticity of Bulloyu and the Threat of Extortion

Huh Seong Jeong refutes claims that Huh kyung-young’s Bulloyu is poisonous, citing a National Forensic Service ruling that it is not. He accuses the former followers of spreading false information and fabricating “rotten milk” to discredit Bulloyu. He also reveals that these former followers demanded exorbitant sums—300 billion, 200 million, 100 billion, and later 50 billion or 10 billion won—to cease their anti-Huh kyung-young activities, labeling them as “corporate hunters” and “religious hunters.”

20. Unanswered Questions and the Unconventional Path of Shin-in(神人)

Huh Seong Jeong poses a series of rhetorical questions to challenge the former followers’ comprehension of Huh kyung-young:

• Why did he not attend Seoul National University despite his genius-level IQ of 43?
• Why did he not pursue an easier path to power within existing political parties?
• Why did he not use his divine abilities to gain support from the wealthy and powerful?
• Why does he seek donations from the poor to build Baekgung(白宮) and the “Thousand-Year Kingdom”?
• Why did he run for president three times, spending 150 billion won, despite no chance of winning?
• Why does he provide free meals daily, monthly, and yearly for decades, spending 150 million won per month, without public recognition?
• Why does he pay 6-7 billion won in taxes annually, despite having a tax-exempt religious foundation?
• Why does he choose to live in a small, humble room, meeting only troubled individuals, instead of associating with attractive and wealthy women?
• Why does he often wear stained clothes, solely concerned with the nation and the hungry?
• Why does he abstain from alcohol, tobacco, coffee, soda, and even his favorite steamed buns and seaweed soup?
• Why do his UFO sightings, captured on CCTV, continue to be dismissed as hoaxes?
• Why does he interact with children, youth, and the elderly with humor and playfulness, disregarding his divine status and age?
  Huh Seong Jeong concludes that these unconventional choices prove Huh kyung-young is a divine messenger with a special purpose.

21. The Financial Power of Bulloyu and the Promise of Prosperity

Huh Seong Jeong asserts that Bulloyu will become the funding source for world unification and the reward for their efforts. He claims that Bulloyu alone could generate 35 trillion won in annual profit, and the total royalty income from the food market could reach 1,000 trillion won annually. This immense wealth, he believes, will fund Huh kyung-young’s policies, such as the 100 million won marriage subsidy and 1.5 million won basic income. He promises that Huh kyung-young’s supporters will become wealthy through “Bulloyu stock” which he likens to a “blue ocean” investment, comparing it to the 50-fold increase of EcoPro BM stock.

22. The Mystical Power of Blessings and the Path to Baekgung(白宮)

Huh Seong Jeong testifies to the transformative power of “Blessings” “Baekgung(白宮) Nameplates” and “archangel” designations, which he received from Huh kyung-young. He claims these blessings ignited his kimchi business, which had previously failed twice. He describes an inexplicable surge of energy that continues to sustain him. He attributes these phenomena to dark matter and dark energy, scientific terms used by modern physicists, asserting that Huh kyung-young is the only one on Earth who deciphers and can harness these forces. He expresses regret for those who abandoned Huh kyung-young, leaving behind these “treasures.” He urges them to return, reminding them of Huh kyung-young’s message that even those who have opposed him for a thousand years can still reach Baekgung(白宮) if they receive a blessing. He implores them to set aside their prejudices and listen to Huh kyung-young’s lectures again, condemning the use of abusive language as “unfilial” and “evil.”

23. The Impossibility of Coup and the Threat to the Korean Peninsula

Huh Seong Jeong warns against attempts to seize Haneulgung, stating that the “First, Second, and Third Haneulgung” spanning 100 million pyeong, are impossible to capture due to the divine will concentrated within them. He also cautions against being deceived by “dubbing broadcasts” that manipulate Huh kyung-young’s voice to spread false rumors about his personal life, asserting the advanced nature of modern dubbing technology. He concludes by reiterating Huh kyung-young’s message of forgiveness and the hope for reconciliation, urging former followers to return to Haneulgung.

24. The Wisdom of Experience and the Perils of “Buha Naedong”

Huh kyung-young praises Huh Seong Jeong’s positive outlook and sharp comprehension of the real economy, honed by past failures, which enables him to discern truth from falsehood. He acknowledges that while he does not wish to engage with “anti-fans” their lawsuits can be resolved if they return. He notes that these individuals are primarily concerned with material gain, unlike himself, who aims to create a “Thousand-Year Kingdom” and bring ten million people to Baekgung(白宮). He criticizes the “anti-fans” for demanding billions of won, labeling them a “serious criminal organization.” He asserts that while he may appear to be losing in the media, he will ultimately prevail, as no one can defeat Shin-in(神人).

He encourages overseas supporters to organize into groups and join online chat rooms to raise their “level” “무”, as he plans to visit them for lectures. He the importance of unity, stating that he needs no money when traveling, as supporters will provide for him. He warns that the Korean Peninsula is in a precarious state, akin to being “on the brink of a precipice” due to declining military strength and the threat of nuclear weapons from North Korea. He suggests that if he were to abandon Korea and establish Haneulgung in the United States, the country would face destruction, like Sodom and Gomorrah. He urges his followers not to drive him away with excessive criticism and demands for money, as this would lead to the nation’s downfall.

He explains the concept of “Buha Naedong” “부화뇌동”, meaning “blindly following others” likening it to dogs barking because others are barking, without comprehension the cause. He warns that those who blindly follow the “anti-fans” who make false accusations and demand money, will become accomplices and face severe legal and financial consequences, including asset seizure. He that these “anti-fans” are strangers with no prior connection to him, yet they demand exorbitant sums. He concludes by stating that his life is dedicated to humanity, and he expects his followers to fully obey and follow him for health and happiness.

2024.01.20 ss 1423 My 2000-Year-Old Story and Climax Huh Kyung-young’s Saturday Lecture

1. The Ephemeral Beauty of Cut Flowers and the Enduring Spirit of Dedication

Huh Kyung-young received a bouquet of cut flowers, distinguishing them from living, potted plants. He explained that while potted flowers are alive, bouquets consist of severed blooms, akin to fish strung together in a market. These cut flowers, though beautiful, are destined to wither quickly, symbolizing a transient existence. Despite their fleeting nature, he acknowledged the profound sincerity behind such gifts. He noted that florists cultivate these flowers specifically for bouquets, making their sale an unavoidable part of their livelihood. He also observed that bouquets are often more expensive due to the greater number of flowers and the labor involved in their arrangement, reflecting a deeper level of devotion. He proudly mentioned his record in the Guinness Book for receiving the most bouquets in the world, recounting an event where 500 individuals in traditional Korean attire waited two hours to present him with bouquets, causing a significant stir.

2. Prescient Policies and Unheeded Warnings: A Nation’s Future Foretold

Huh Kyung-young asserted that his political pledges, made three decades prior, were designed to create a utopian society. He lamented that these policies were only being adopted piecemeal and belatedly, likening it to a doctor arriving after the patient has died. He highlighted the critical issue of population decline, noting the disappearance of elementary and middle schools and the impending crisis for universities. He recalled sounding the alarm on population issues when the birth rate was 1.5 children per couple, a time when the population was twice its current size. He accurately predicted that the “baby boom” generation, which should occur every 20 years, would fail to materialize three times. His proposals, such as offering 100 million Korean Won for marriage and 300,000 Korean Won for childbirth, were made 30 years ago. In the most recent presidential election, he proposed 300 million Korean Won for marriage. He assertd that the birth of a single child has a greater economic impact on a region than attracting a 10 billion Korean Won enterprise. He foresaw the collapse of local governments and a future where only the elderly would pay taxes, a scenario he believed many failed to grasp. He recounted being labeled a “swindler” for these seemingly extravagant proposals, particularly for suggesting financial incentives for marriage and childbirth. He also advocated for addressing the fundamental conflict women face between career and childbirth, a concept he claimed no other politician discussed at the time.

3. Advocating for Societal Reform: From Work-Life Balance to Judicial System Overhaul

Huh Kyung-young championed the Saturday Work-Free System “토요 휴무제, advocating for two days off per week to allow spouses more time together, a policy he noted has since been adopted. He also criticized the prison system, where serious offenders like murderers, rapists, and robbers are housed with general criminals. He proposed creating separate facilities for those convicted of severe crimes, arguing that mixing them leads to the spread of criminal knowledge and undermines the rehabilitative purpose of incarceration. He stressed the need to reform the correctional administration. Furthermore, he called for the abolition of the short selling “공매도 system in the stock market, warning that it would impoverish individual investors and hinder companies’ ability to raise capital through stock issuance. He asserted that these proposals, made 30 years ago, were all essential for the nation’s future. He also suggested relocating the United Nations headquarters to Panmunjom.

4. The Prophetic Voice: Huh Kyung-young’s Policies Resurface in National Discourse

Huh Kyung-young highlighted a recent article titled “Huh Kyung-young’s Absurd Remarks, Were They Right After All? Unexpectedly Recalled in General Election Pledges.” which discussed his past presidential campaign promises. He noted that his proposal of 100 million Korean Won for marriage was a key part of his platform. He reiterated his argument that if the baby boom generation did not return, Korea’s population structure would collapse, and that the fundamental conflict faced by women torn between childbirth and career needed to be resolved. He questioned whether any other politician at the time articulated such a vision, suggesting that others merely expected women to bear children without providing adequate support or guarantees. He assertd the need for the state to legally establish such support. He also differentiated between the responsibilities of the president and local government leaders. He pointed out that current policies, such as the 400,000 Korean Won monthly allowance for the elderly and the Saturday Work-Free System, were originally his proposals.

5. The Vision of National Dividend and Parliamentary Reform

Huh Kyung-young envisioned a National Dividend “국민 배당금 system, where every citizen aged 18 and above would receive 1.5 million Korean Won monthly until death. He argued that this would transform politics and ensure a basic livelihood, allowing individuals to pursue interests like computer gaming, thereby fostering Korea’s strength in that industry. He questioned the current system where young people struggle with unemployment and financial instability, making marriage and family difficult. He also proposed reducing the number of National Assembly members to 100 to cut taxes and redirect those funds to the public. He asserted that 100 members would be sufficient to govern the country, noting that the National Assembly building is often empty, with members only gathering a few times a year. He assertd that his focus has always been on policy, never on criticizing specific political parties or politicians.

6. The Etymology of “Chulma” and the Horse’s Wisdom in Selecting a King

Huh Kyung-young delved into the etymology of the Korean term “Chulma” “출마, which means “to run for election.” literally translating to “horse coming out.” He explained that in ancient times, horses played a role in selecting a king. A king’s horse would be presented to several potential candidates, and if the horse rejected a person by throwing them off or shying away, that person was deemed unfit. However, if the horse calmly accepted a person onto its back, that individual was recognized as the rightful king. He suggested that a king’s horse would only accept someone with a noble character, rejecting those with “dirty personalities.”

7. Auspicious Omens and Divine Manifestations: The Return of the Celestial Being

Huh Kyung-young cited the unprecedented appearance of 200 mandarin ducks in Jungnangcheon as an auspicious omen, stating that such an event has no historical precedent globally. He noted that these ducks, known for their harmonious pairing, appeared in the area where he was born, signifying the arrival of a Celestial Being “신인. He also interpreted the geographical features of Korea’s mountains: Buramsan, with its name containing the character for Buddha, resembles the reclining Buddha, while Samgaksan, seen from an airplane, appears like Jesus on the cross. He mentioned that Samgaksan is historically associated with prayer retreats, unlike Buramsan. He further elaborated that the head of the “Jesus figure” in Samgaksan resembles John F. Kennedy.

8. The First Incarnation: Jesus and the Incomplete Trinity

Huh Kyung-young revealed that the “Jesus figure” in Samgaksan represents his own form from 2,000 years ago, when he was incarnated as Jesus. He explained that during that time, he lacked the Father “성부 and Holy Spirit “성령 aspects of the Trinity “삼위일체, making his divine presence incomplete. He clarified that he was in the body of Jesus, but not yet the complete divine entity he is now.

9. The Wisdom of Animals in Leadership Selection and the Vastness of Ancient Capitals

Huh Kyung-young posited that the method of horses selecting a king was superior to human voting, especially given the logistical challenges of democratic processes in ancient times, where travel between regions was difficult. He then shifted to discussing the immense scale of ancient capitals, specifically mentioning the Forbidden City in China. He claimed that the Forbidden City is 27.7 times larger than Seoul, encompassing an area comparable to the entire Korean peninsula. He illustrated this by stating that traveling from one end of Beijing to another would take a full day, equivalent to a round trip from Seoul to Busan. He assertd the unimaginable vastness of such a capital, where even a short journey to a coffee shop could take four hours.

10. Korea’s Demographic Crisis and Impending National Security Threats

Huh Kyung-young warned that Korea’s declining population, particularly the lack of young people, poses a severe national security threat. He predicted that without a sufficient military force, Korea could be vulnerable to invasion, especially from the North. He argued that a nation primarily composed of the elderly would be unable to recruit soldiers, potentially forcing reliance on mercenaries who might abandon their posts in times of danger. He asserted that this demographic crisis would lead to an economic crisis, asserting that these issues were the core of his initial lecture.

11. A Journey Through Time: The 2,000-Year-Old Narrative of Jesus

Huh Kyung-young announced a shift in his lecture, moving from recent events to a narrative from 2,000 years ago. He confirmed his identity as the creator of the universe and his past incarnation as Jesus in Bethlehem, a poor village in Israel. He recounted the story of Lazarus, his friend, who fell ill while Huh Kyung-young “as Jesus” was in the eastern part of Israel, having fled Jerusalem due to a warrant for his arrest. Despite the danger of returning to Bethlehem, he chose to go back, knowing it would lead to his capture. He resurrected Lazarus, a miracle documented in the Bible. He then declared, “The Celestial Being who resurrected Lazarus is Jesus.” asking the audience to repeat this affirmation. He stated that after this event, he ascended and had not returned until now.

12. The Anointing at Bethany and Judas’s Betrayal

Huh Kyung-young recounted the events leading up to the Last Supper, beginning with his return to Lazarus’s house. He described Martha, Lazarus’s sister, as talkative and anxious about her brother’s death, while her sister Mary was quiet and beautiful. He noted that his 12 disciples were already at the tomb. After resurrecting Lazarus, they returned to the house for a meal. Martha was busy preparing food for 15 people “himself, the two sisters, and the 12 disciples”, while Mary sat at his feet, listening intently to his words. Martha complained about Mary’s inaction, but he instructed her to let Mary listen. Mary then retrieved an alabaster jar of expensive anointing oil, worth about 70 million Korean Won “equivalent to several years’ wages”, and poured it over his head and washed his feet. The disciples, especially Judas, were angered by this “waste.” arguing that the money should have been given to the poor. Judas, who managed their funds, felt personally slighted. This incident, he explained, fueled Judas’s resentment and desire for revenge, leading to his decision to betray Jesus. He stated that this anointing was the direct cause of his crucifixion.

13. The Last Supper and the Prophecy of Betrayal

Huh Kyung-young continued his narrative, explaining that the Last Supper took place at Lazarus’s house, with Martha preparing the meal. During the meal, he prophesied, “The one who dips bread with me will betray me.” referring to Judas. He revealed that he knew he would die after resurrecting Lazarus and that his disciples had tried to dissuade him from returning to Bethlehem. He explained that Mary’s anointing was an act of preparing his body for burial, as his disciples would not be able to perform his funeral rites after his crucifixion. He assertd that his body would disappear after his death, making Mary’s act a living funeral. He concluded by stating that the Celestial Being who held the Last Supper in humble Bethlehem is now present in Korea. He promised to share more detailed stories from the Bible that are not widely known.

14. The Divine Order of Creation and the Principle of Peripheral Development

Huh Kyung-young explained the divine order of creation, stating that the Celestial Being “신인 did not create humans first. Instead, the process began with the periphery, a secret of creation. He clarified that humans and animals were created last, just as the main house(宮) is built after the surrounding structures. He likened his first coming to Israel, a peripheral and barren land, to observe humanity’s struggles. His second coming, however, is to the most fertile land. He outlined the creation sequence: first, light and darkness “the universe”; then, water and the firmament “the sky above the clouds”; followed by the sun and moon “day and night, forming the Earth”; then fish and birds; and finally, animals and humans. He noted a discrepancy in the biblical account, where plants are mentioned before the sun, which he corrected, stating that plants cannot exist without the sun. He assertd that this principle of starting with the periphery and gradually moving to the core is the secret to success, urging his followers to treat those around them well.

15. The Climax of Divine Manifestation and Global Recognition

Huh Kyung-young declared that the construction of the main house(宮), the White Heaven “하늘궁, will mark the climax of his mission. At this point, he predicted that world leaders, including billionaires and former presidents, will flock to his lectures, unable to bring their entourages due to limited space. He envisioned a future where global dignitaries, such as Bill Gates, would humbly seek his blessings at the White Heaven, staying overnight and dining there. He asserted that this global recognition would take time, which is why he began his public life at the age of 70, unlike Jesus who started at 30.

16. The Significance of a Later Start: Avoiding Carnal Desires and Prolonging Public Life

Huh Kyung-young explained that starting his public life at 70, rather than 30 like Jesus, was a deliberate choice to avoid any perception of carnal desires. He suggested that if he had begun in his youth, his charisma might have been misinterpreted, leading to temptations. He contrasted Jesus’s three years of public ministry with his own projected 362 years and 88 days, asserting the vast difference in duration. He stated that his later start ensures that his actions are not driven by “lustful eyes.” thereby preventing any misinterpretations of his intentions. He also noted that his charisma was much more intense in his youth, with “fire in his eyes.” but has softened over time through his three presidential campaigns. He dismissed critics who suggest he sought wealth, arguing that if he had, he would have pursued it in his youth, not in his later years.

17. The Imperative of Financial Independence and the Misguided Criticisms of Opponents

Huh Kyung-young asserted that his policies are uniquely his own, not derived from external sources. He recounted an instance where a professor suggested reducing his proposed 100 million Korean Won marriage subsidy to 2 million Korean Won, a suggestion he rejected, believing his original figure was correct and later increased to 300 million Korean Won. He reiterated the divine order of creation: light and darkness, water and firmament, plants and nature, day and night “sun and moon”, fish and birds, and finally, animals and humans. He pointed out a biblical error in placing plants before the sun, as plants cannot exist without sunlight. He described his path as a continuous journey of waiting.

18. Legal Repercussions for False Accusations and the Nature of Progress

Huh Kyung-young warned that those who spread false accusations and engage in legal actions against him, claiming he exploited people through his religion, would face severe legal consequences, including asset seizure. He stated that some individuals have already had their assets frozen, confirming that the accusations are baseless. He assertd that his path, though seemingly dark or regressive to some, is actually a path of progress. He used the analogy of a bright path appearing dark, and advancement seeming like retreat, to explain how his opponents misinterpret his actions. He advised his followers not to be swayed by such misperceptions, as the truth will eventually be revealed. He reiterated that his policies and prophecies, which have a 100% accuracy rate, serve as proof of his divine nature.

19. The Symbolism of the I Ching and the Folly of Short-Sightedness

Huh Kyung-young referenced the I Ching “주역, specifically the Hexagram of Earth over Heaven “지천태 계, which he described as the most auspicious hexagram. He explained that this hexagram, with its yin “earth” above and yang “heaven” below, symbolizes a seed buried in the ground, destined to sprout and grow, representing hope and prosperity. Conversely, the Hexagram of Heaven over Earth “천지비 계, with yang above and yin below, signifies a seed lying on the surface, destined to wither, representing decline and failure. He criticized his opponents for being like those who seek immediate gratification, picking up a single seed from the surface, rather than understanding the long-term prosperity that comes from nurturing a buried seed. He warned that those who align with such short-sighted individuals, demanding exorbitant sums of money, will ultimately face ruin and asset seizure.

20. The Divine Order of Creation and the Perils of Misguided Actions

Huh Kyung-young reiterated the divine order of creation: first, light and darkness; then, water and the firmament; followed by plants and nature; then day and night “sun and moon”; then fish and birds; and finally, animals and humans. He contrasted this with the misguided actions of his opponents, who seek immediate results without understanding the natural progression. He warned that those who join these “religious hunters” in their demands for billions of Korean Won will face asset seizure and legal repercussions, as their actions are based on false accusations and a misunderstanding of the divine plan.

21. The Wisdom of the I Ching in Family Dynamics and the Climax of the White Heaven

Huh Kyung-young further interpreted the Hexagram of Earth over Heaven “지천태 계, likening the yin “earth” below to a woman’s womb containing the seed of life, symbolizing a harmonious and prosperous family where the woman is respected. Conversely, the Hexagram of Heaven over Earth “천지비 계, with yang “heaven” above and yin “earth” below, represents a male-dominated household where the woman is suppressed, leading to discord and eventual ruin. He assertd that a peaceful home is achieved when the man supports the woman. He then returned to the concept of the White Heaven “하늘궁, stating that its completion will mark the climax of his mission. He envisioned a future where helicopters land on the White Heaven’s lawn, bringing world dignitaries. Former ministers, university professors, and presidents will serve as his aides, welcoming these global figures.

22. The Global Economic Impact of Divine Authority and the Power of the Name

Huh Kyung-young predicted that his White Heaven “하늘궁 will employ world-renowned individuals, establishing corporations in the United States and Europe, generating unimaginable profits. He stated that his name, Huh Kyung-young, will replace preservatives in food products, generating an estimated 30 Kyung “경 “a unit of 10^16” Korean Won in royalties annually, a sum that will elevate the global economic unit. He asserted that he will control global finances, not out of personal desire, but to achieve world unification. He described himself as possessing the countenances of the wealthiest, the creator of the universe, and the returning savior, among countless other aspects.

23. The Paradox of Progress and the Necessity of Adversity

Huh Kyung-young quoted 1 Corinthians 1:31, “Let the one who boasts, boast in the Lord.” to explain the paradox of progress. He stated that a smooth, uninterrupted rise, like a bamboo stalk without nodes, is prone to breaking. Adversity, represented by the “nodes” in a bamboo, strengthens and stabilizes growth. He argued that a story of continuous success, like a rich person born into wealth, would be uninteresting. Instead, challenges and crises, such as those he faces from “anti-fans.” are necessary to draw attention and create a compelling narrative, much like a dramatic television series. He asserted that these periodic crises, though seemingly setbacks, are essential for his mission’s long-term success.

24. The Art of Encouragement in Education and the Futility of Scolding

Huh Kyung-young applied the principle of adversity to education, asserting the importance of encouragement over scolding. He advised parents to reassure children who perform poorly in exams by sharing their own past struggles, thereby fostering hope and preventing discouragement. He argued that constant criticism stifles a child’s interest in learning, while praise nurtures their talents. He stressed that a parent’s grades should always be perceived as lower than their child’s, creating a sense of camaraderie and shared struggle. He concluded that scolding never leads to positive change, whereas praise can transform individuals, citing examples like a child becoming a world-class artist or athlete through encouragement.

25. The Strategic Role of “Anti-Fans” and the Inevitable Victory of the Divine

Huh Kyung-young acknowledged the role of “anti-fans” in his mission, stating that their opposition, when kept in check, serves a purpose. He urged them to focus on constructive criticism rather than destructive attacks, warning against extreme actions that could lead to legal repercussions for those involved. He reiterated that his path, though appearing to be a struggle, is ultimately one of victory. He explained that the “drama” of his life requires him to appear to be losing at times to maintain audience engagement, but the outcome is predetermined. He asserted that no one can defeat him, and his eventual triumph is inevitable.

26. The Historical Cycles of Conflict and the Divine Observation of Humanity

Huh Kyung-young described his current situation as being on a “hundred-foot precipice “백척간두”, a precarious balance between imprisonment and paradise, which makes for an interesting “drama.” He then shifted to a historical overview of Europe, particularly the Middle Ages. He recounted the period of two popes “one in Rome, one in France” vying for power, the devastating Black Death that wiped out 50% of Europe’s population, leaving streets filled with unburied corpses, and the Hundred Years’ War. He assertd that he observed all these human conflicts and suffering, noting that Europe eventually transcended religious dogma due to the weariness of constant warfare, such as the Crusades. He stated that he witnessed these eras of uncertainty and then came to the Korean Peninsula.

27. Echoes of the Middle Ages and the Divine Intervention in Korea

Huh Kyung-young drew parallels between the current global situation and the European Middle Ages, citing the ongoing conflicts between Christianity, Catholicism, and Islam, and the resurgence of diseases like COVID-19, which he linked to the plague. He stated that he observes this world, which is increasingly resembling medieval Europe, and has begun his judgment from the Korean Peninsula. He explained that people do not understand why he has come, but he continues to advise Korea’s politicians on issues like birth rates, leading to gradual changes in the country’s policies.

28. The Looming Demographic and Economic Crises in Korea

Huh Kyung-young highlighted the alarming decline in Korea’s military strength, noting a reduction from 600,000 to 480,000 troops in five years, with a projected further decrease to 300,000 in another five years. He warned that this demographic crisis, driven by a lack of young people, makes Korea vulnerable to invasion. He reiterated his 30-year-old proposals for marriage incentives “100 million Korean Won” and childbirth subsidies “30 million Korean Won”, predicting that the public would deeply feel the consequences of ignoring these warnings within a decade. He also pointed to the automotive industry, specifically Hyundai, which is no longer hiring new employees due to the shift to electric vehicles, which require fewer parts and simpler assembly. This trend, he explained, will lead to an aging workforce and a further decline in job opportunities for young people. He also noted the increasing number of foreign residents in Korea, predicting that they could eventually comprise half of the population, leading to a loss of national sovereignty and security.

29. The Convergence of Global Crises and the Decline of Traditional Religions

Huh Kyung-young asserted that the world is currently experiencing a convergence of crises reminiscent of the Middle Ages: widespread diseases, global conflicts, and the decline of traditional religions. He noted that few people are choosing to become monks or priests, and that 95% of churches are operating at a deficit, leading to internal conflicts among clergy. He stated that he observes these trends, having witnessed them before.

30. The Purpose of Suffering and the Cultivation of the Soul

Huh Kyung-young addressed the common human questions about suffering: why a divine creator would introduce evil “like the forbidden fruit in Eden”, weeds in fields, harmful insects like mosquitoes, and natural disasters like earthquakes. He explained that these challenges serve a purpose: to cultivate and refine the human soul over billions of years. He described this process as an “input process” for the brain, where the soul is tempered.

31. The Unlocking of Latent Brain Potential and the Dawn of a New Era

Huh Kyung-young predicted a rapid advancement in human brain capacity, stating that humans currently utilize only 1% of their brain’s potential, with 99% remaining undeveloped. He envisioned a future where this latent capacity is unlocked, allowing individuals to instantly speak foreign languages without study or become skilled professionals like doctors through direct knowledge transfer. He described this development as a sudden leap, akin to the progression from cars to airplanes to spaceships, rather than a gradual increase. He asserted that a suitable individual for this era, himself, has arrived to facilitate this transformation.

32. The Necessity of Adversity in Spiritual Growth: The Parable of Weeds and the Role of Evil

Huh Kyung-young addressed the question of why evil exists, citing the story of Cain and Abel and the presence of weeds in fields. He explained that the first act of fratricide in Eden, driven by jealousy, was a necessary part of humanity’s initial development. He likened weeds, or “garaji” “가라지 in the Bible, to the challenges that force farmers to constantly tend their fields, preventing the soil from hardening and ensuring a good harvest. Similarly, he argued that “weeds” in the human soul—negative thoughts and temptations—are necessary for spiritual training. These challenges compel individuals to cultivate their conscience and strive for goodness. He stated that evil, or the “devil.” was not created out of desire but out of necessity, serving as a teacher for humanity.

33. The Diverse Responses to Adversity: From Loyalists to Revolutionaries

Huh Kyung-young used the historical example of the Six Loyal Subjects “사육신 and the Six Living Subjects “생육신 during the Joseon Dynasty to illustrate different responses to adversity. Both groups opposed the usurpation of King Danjong, but the Six Loyal Subjects chose death, while the Six Living Subjects survived, waiting for an opportune moment. He explained that their methods of confronting the “weeds” “the usurper” differed, even though their intentions were the same.

34. The Complexities of Historical Conflict: Japan’s Imperial Ambitions and Korea’s Resistance

Huh Kyung-young delved into the complex historical context of Japan’s imperial ambitions and Korea’s resistance, using the example of Ahn Jung-geun’s assassination of Ito Hirobumi. He recounted a fictionalized conversation where a Korean woman attempts to assassinate Ito, who argues that Japan’s goal was to unify Asia for peace, not to exploit Korea. Ito claimed that Japan sought to prevent Russia and China from dominating Asia and that Korea should join Japan as an equal partner in this endeavor. He also mentioned the assassination of Empress Myeongseong, which he attributed to her pro-Qing “Chinese” stance, though he acknowledged the method was flawed. He also noted the forced marriage of a Korean royal, Princess Yi Bang-ja, to a Japanese imperial family member, which was presented as a gesture of equal status, though he questioned why she was taken to Japan instead of the Japanese royal coming to Korea. He assertd that historical events are often more nuanced than simple narratives of good versus evil, urging a broader perspective beyond personal emotions.

35. The Inevitable Role of Adversity and the Purpose of Natural Phenomena

Huh Kyung-young reiterated that just as weeds are necessary for the development of fields, so too are “weeds” in the human soul essential for personal growth. He stated that the devil was created not out of desire, but out of necessity, serving as a teacher. He also explained the purpose of mosquitoes, stating that they are part of the food chain, essential for the survival of other animals. He addressed earthquakes as a natural process of Earth’s transformation, assuring that those who perish are sent to a better place.

36. A Supporter’s Testimony: The Miraculous Power of “Bulloyu” and the Unwavering Faith

Huh Kyung-young then presented a letter from a supporter, Huh Seong-jeong, addressed to former followers who have turned against him. Huh Seong-jeong, a committee chairman from Gyeongnam, described his daily ritual of bathing, which he considers a sacred time to connect with Huh Kyung-young. He then recounted his experience with “Bulloyu” “불로유, a special milk product. He purchased 1,200 bottles of Seoul Milk, which he infused with Huh Kyung-young’s energy, despite being ridiculed by his neighbors. He claimed that this “Bulloyu” has miraculously cured numerous people, including his girlfriend, Kang Hyeon-jeong, who was suffering from terminal pancreatic cancer. He stated that her weight increased from 32kg to 45kg, and her cancer markers dropped from 489 to 20, indicating near complete remission. He also mentioned that his own 16 ailments were cured, and his wife’s varicose veins disappeared. He concluded this section by stating that he had recently made another 500 bottles of “Bulloyu.”

37. The Evolution of Faith: From Political Acumen to Divine Incarnation

Huh Seong-jeong continued his letter, addressing a lawsuit filed against Huh Kyung-young, in which his own name was included as a defendant. He affirmed his belief in Huh Kyung-young as Shin-in(神人). He recounted his initial impression of Huh Kyung-young in 2018 as an exceptional politician with innovative policies and a unique refusal to criticize other politicians, which he initially dismissed as a strategic showmanship. However, over time, he realized that Huh Kyung-young’s humility was genuine. He then came to believe that Huh Kyung-young was a Celestial Being “신인, the returning Jesus, an incarnation of the Trinity, and the father of all humanity. This realization, he stated, now brings tears to his eyes.

38. The Betrayal of Former Allies and the Shift in Their Objectives

Huh Seong-jeong expressed his dismay at the “betrayal and defection” of former supporters. He recalled that their initial stated goal was to protect Huh Kyung-young and rectify corruption within the White Heaven “하늘궁, targeting corrupt staff members who allegedly exploited Huh Kyung-young and diverted funds. However, he noted that their current lawsuit directly accuses Huh Kyung-young of being a “shameless criminal” and aims to remove him from the White Heaven. He condemned this shift as a “coup d’état” and an act of “treason.” arguing that it is a betrayal of their original purpose to protect Huh Kyung-young.

39. The Escalation of Hostility: From Coup to Assassination Attempt

Huh Seong-jeong revealed a shocking incident from the previous week, where an individual attempted to break into Huh Kyung-young’s living quarters at the White Heaven “하늘궁 during the night, fleeing only when an alarm was triggered. He interpreted this as an escalation from a coup attempt to an assassination plot, accusing the former supporters of becoming “contract killers.”

40. The Unforgivable Accusations and the Forgery of “Bulloyu”

Huh Seong-jeong expressed his shock at the accusations leveled against Huh Kyung-young in the lawsuit, which included terms like “swindler.” “sexual molester.” “demon.” “fake divine being.” “extortionist.” “labor exploiter.” “idolater.” “false hope giver.” “past life peddler.” “sexual诱导者 “sexual inducer”.” and “liar.” He compared these accusations to the vilification of historical figures like Kim Il-sung and Hitler, calling them “North Korean-style insults.” He also addressed the controversy surrounding “Bulloyu.” stating that the National Forensic Service officially confirmed that Huh Kyung-young’s “Bulloyu” was not poisonous, yet his opponents continue to claim it is. He further revealed that the “rotten milk” reported to media outlets was actually a fake “Bulloyu” created by the opponents themselves. He condemned these actions as defamation.

41. The Extortionist Demands and the Unwavering Faith of a Supporter

Huh Seong-jeong accused the former supporters of demanding exorbitant sums of money—300 billion, 200 million, 100 billion, and later 50 billion and 10 billion Korean Won—to cease their “anti-Huh Kyung-young” activities. He condemned their “double personality and shamelessness” as a public disgrace. He viewed their actions as an attempt to seize control of the White Heaven “하늘궁, likening them to corporate or religious predators. Despite their “degeneration.” he expressed his reluctance to abandon them, recalling their shared ideal of transforming Korea and the world. He urged them to reconsider their actions and reduce their differences.

42. Unconventional Choices and the Divine Mission: Questions for Reflection

Huh Seong-jeong posed a series of rhetorical questions to challenge the former supporters’ understanding of Huh Kyung-young’s actions:

• Why did Huh Kyung-young, despite his alleged IQ of 430, choose to attend a distance learning university instead of the prestigious Seoul National University?
• Why did he not pursue an easier path to power by joining existing political parties, gaining influence, and becoming president?
• Why did he not use his divine abilities to help wealthy or powerful individuals, thereby securing their support for world unification?
• Why does he seek donations from the poor and unfortunate to build the White Heaven “백궁 and the **Thousand-Year Kingdom “천년 왕국”.
• Why did he run for president three times, despite having no chance of winning, spending 150 billion Korean Won and enduring public criticism?
• Why does he provide free meals daily, monthly, and yearly for decades, spending 150 million Korean Won per month, without seeking recognition or financial gain?
• Why does he pay 6-7 billion Korean Won in taxes annually, despite having a religious foundation that is exempt from taxes?
• Why does he choose to live in a small, 1.5-pyeong room, meeting only troubled and unfortunate people, instead of associating with beautiful, wealthy women?
• Why does he often wear stained or worn clothes, focusing solely on the nation’s concerns and the plight of the hungry?
• Why does he abstain from alcohol, tobacco, coffee, cola, and cider, and even his favorite steamed buns and seaweed soup?
• Why do CCTV cameras show him traveling to the house(宮) at night in a UFO, and why do his opponents claim these images are fabricated without evidence?
• Why does he disregard his divine status, age, and authority to interact with children, communicate with youth, and joke with the elderly?

43. The Uniqueness of a Divine Life and the Promise of “Bulloyu”

Huh Seong-jeong concluded that a normal person would not live the life described, asserting that these actions prove Huh Kyung-young is a divine messenger with a special purpose. He reiterated his belief that “Bulloyu” “불로유 will become the funding source for world unification and the culmination of their efforts. He shared his personal experience of consuming two bottles of “Bulloyu” without ill effect, feeling invigorated. He reaffirmed that “Bulloyu” cured his friend’s pancreatic cancer and his own 16 ailments, as well as his wife’s varicose veins. He estimated that “Bulloyu” alone could generate 35 trillion Korean Won in annual revenue, and the total royalty income from the food market could reach 1,000 trillion Korean Won annually, which is 1.5 times Korea’s annual budget. He believed that Huh Kyung-young’s policies, such as the 100 million Korean Won marriage subsidy and the 1.5 million Korean Won monthly dividend, would be funded by “Bulloyu” and lead to world unification. He also promised that supporters would become wealthy through “Bulloyu” shares, considering them direct inheritors of Huh Kyung-young’s legacy.

44. The Power of Blessings and the Mystery of Dark Matter

Huh Seong-jeong, a former stockbroker, shared his personal financial journey, including past failures in business and multi-level marketing. He testified that after meeting Huh Kyung-young and receiving Blessings “축복, a White Heaven Nameplate “백궁명패, and Archangel “대천사 status, his kimchi business experienced explosive growth. He attributed this to an inexplicable surge of energy, which he believes comes from these spiritual gifts. He expressed his dismay that former supporters abandoned these “treasures.” He theorized that Blessings, the White Heaven Nameplate, and Archangel status are manifestations of Dark Matter “암흑 물질 and Dark Energy “암흑 에너지, scientific terms used by modern physicists. He asserted that Huh Kyung-young is the only person on Earth who understands and can utilize the mysteries of Dark Matter and Dark Energy.

45. A Call for Reconciliation and a Warning Against Extreme Actions

Huh Seong-jeong appealed to the estranged supporters for reconciliation and forgiveness. He cited Huh Kyung-young’s recent lecture, where he stated that even those who have opposed him for a thousand years can return and achieve salvation through Blessings and the White Heaven Nameplate. He questioned whether anyone other than a divine father could make such a statement. He urged them to set aside their prejudices, listen to Huh Kyung-young’s lectures again, and avoid extreme actions, even if they misunderstand him. He condemned the use of abusive language against Huh Kyung-young as “unfilial” and “atrocious.” He also warned against being deceived by manipulated audio recordings, asserting the advanced nature of dubbing technology that can create convincing fakes.

46. The Enduring Hope for Unity and the Inviolability of the White Heaven

Huh Seong-jeong concluded his letter by expressing his deep emotion at Huh Kyung-young’s message of unconditional acceptance, stating that anyone who returns, even with a speck of sincerity, will be welcomed back into the family. He reiterated his hope for their reunion at the White Heaven “하늘궁. He also warned against attempts to seize the White Heaven, stating that the First, Second, and Third White Heavens “제1 하늘궁, 제2 하늘궁, 제3 하늘궁, spanning 100 million pyeong, are inviolable as they are imbued with divine will and serve as the Earth headquarters of the White Heaven “백궁. He urged them not to fall for the conspiracies of agitators.

47. The Wisdom of Experience and the Unwavering Resolve of the Divine

Huh Kyung-young acknowledged Huh Seong-jeong’s letter, praising his positive outlook and sharp understanding of the real economy, honed by his corporate experience and past failures. He noted that Huh Seong-jeong’s personal healing experiences also contribute to his ability to discern truth from falsehood. He reiterated that despite the numerous lawsuits filed by his opponents, reconciliation is possible if they return. He expressed his belief that these individuals will eventually realize the great opportunity they missed. He contrasted their focus on material concerns with his own mission to create a Thousand-Year Kingdom “천년 왕국 and guide millions to it. He noted that Huh Seong-jeong’s letter largely articulated his own sentiments, albeit with a more moderate tone towards the “anti-fans.” He assertd that the opponents’ demands for billions of Korean Won constitute a serious criminal act. He acknowledged that he might appear to be losing in the media due to their efforts, but asserted that the White Heaven “백궁 is not easily defeated, and he will ultimately prevail. He deemed any attempt to defeat him as futile.

48. Global Outreach and the Importance of Community for Overseas Supporters

Huh Kyung-young addressed his overseas supporters, acknowledging the difficulty for them to attend events at the White Heaven “하늘궁. He encouraged them to join overseas KakaoTalk chat rooms, stating that participation would elevate their spiritual level “레벨. He assertd the importance of organizing into groups in cities like Chicago and Los Angeles, as he plans to visit overseas locations with a group of 100 people for lectures. He promised that those who join the overseas KakaoTalk chat rooms would have people lining up to feed them wherever they travel, eliminating the need for money.

49. The Precarious State of Korea and the Divine Guardian’s Dilemma

Huh Kyung-young reiterated the need for his followers to overcome current challenges, likening them to “nodes” in bamboo. He expressed concern about the precarious situation on the Korean Peninsula, with North Korea’s nuclear threats and the instability of US politics. He assertd the need for unity around him, as Korea is in a “hundred-foot precipice “백척간두” situation. He pondered the consequences if he were to abandon Korea and establish the White Heaven “하늘궁 in the United States, acknowledging that it would be easier without “anti-fans” but would mean abandoning Korea’s fate. He stated that if Korea’s human nature disappoints him, he would leave, just as Sodom and Gomorrah were destroyed after failing to find ten righteous people. He warned that Korea’s fate could change in an instant, becoming a “sea of fire” if he were to give up. He urged his followers not to let the “anti-fans” drive him away to the United States.

50. The Perils of Blind Conformity and the Consequences of False Accusations

Huh Kyung-young condemned the “anti-fans” for their excessive insults and their pursuit of vast sums of money. He warned his supporters who have joined these groups, lured by the promise of financial gain, that they would face asset seizure and legal repercussions for defamation and spreading false information. He described this as “Buhaenaedong” “부화뇌동, meaning “blind conformity” or “following others blindly.” likening it to dogs barking because others are barking, without understanding the cause. He explained that these “religious hunters” are making baseless accusations, demanding billions of Korean Won, despite having no prior connection or transaction with him. He warned that those who blindly follow these individuals will become accomplices and face severe penalties, including asset seizure and prolonged legal battles. He assertd that these “anti-fans” are engaging in “Gyeonggangbuhae” “견강부회, which means “stretching a point” or “making a forced argument.” initially claiming to protect him but ultimately seeking to overthrow him. He concluded by stating that he, as Shin-in(神人), lives a life solely for humanity, and his followers should fully obey and follow him to achieve health and happiness.

2024.01.20 xs 98 Huh Kyung-young’s Insights on the Universal Principles of Fusion and Division in Life, Nature, and Human Society – January 20, 2024

“Cosmic Principles, Life Energy, Dynamic Balance, Existential Flux, Systemic Harmony, Transformative Cycles, Universal Laws”

1. The Fundamental Duality of Fusion and Division in Existence

Huh kyung-young presents a profound inquiry into the principles of fusion and division, fundamental forces that govern all existence. From the microscopic origins of human life to the macroscopic dynamics of societies and nations, these two processes are ceaselessly at play.

• Individual Human Growth:
• Life begins with the fusion of sperm and egg.
• This initial fusion is followed by the division of cells, leading to growth and development.
• Later in life, individuals seek a partner, culminating in another act of fusion.
• Societal and Economic Evolution:
• Organizations are formed through the fusion of individuals.
• During periods of growth, companies may undergo division by spinning off new entities.
• Conversely, smaller, divided enterprises can be brought back together through mergers and acquisitions, representing a form of fusion.
• National and Political Transformations:
• Larger nations may experience division due to ideological differences.
• Historically, these divided entities often seek fusion again, leading to unification.
• Perceived Characteristics:
• Division is generally associated with smaller units, fostering growth and dynamism.
• Fusion tends to create larger units, promoting stability.
  The core question arises: How should humanity comprehend and integrate these principles into daily life? Furthermore, are there distinctions between beneficial and detrimental forms of division and fusion?

2. Fusion and Division as the Essence of Life Energy

Huh that the interplay of fusion and division is not merely a concept but the very life energy that sustains all living beings. Without this dynamic, nothing could exist.

• Circulation within the Body:
• Blood flows out through arteries “a form of division” and returns through veins “a form of fusion”.
• The kidneys and lungs filter the blood, representing a process of division and subsequent fusion.
• The Act of Respiration:
• Inhalation is a process of fusion, where oxygen and hydrogen combine with our bodies within the lungs.
• Exhalation is a process of division, as carbon dioxide is expelled.
• The Indispensable Cycle:
• “The continuous cycle of fusion and division is the essence of life energy itself.”
• Without this intake and expulsion, this constant combining and separating, no living entity could sustain itself.

3. The Creative Power of Fusion: Beyond Simple Mixtures

Fusion is not merely a simple mixing of ingredients; it is a transformative process that yields entirely new substances with unique properties.

• The Analogy of Fermentation:
• Consider the creation of soy sauce or soybean paste.
• Ingredients like soybeans, salt, and water are combined “fused”.
• Through this fusion process, a completely new flavor and substance emerge, distinct from the original components.
• New minerals and nutrients are generated.
• The Impossibility of Simple Combination:
• Simply boiling raw soybeans and salt together will not produce the taste of soybean paste.
• This illustrates that fusion involves a deeper transformation, not just a physical mixture.
• Emergence of a Third Substance:
• “The process of fusion often results in the creation of a “third substance” – something entirely new and different from its original parts.”

4. The Consequences of Impaired Fusion and Division: Stagnation and Illness

When the natural processes of fusion and division are disrupted or become unbalanced, it leads to various forms of stagnation and illness within the body and beyond.

• Qi Stagnation “EnergyStagnation”:
• If the circulation of vital energy, or Qi, is hindered due to improper fusion and division, it results in Qi stagnation.
• This is analogous to traffic congestion in a city, where movement is blocked.
• In the body, Qi stagnation can lead to the production of reactive oxygen species, which are harmful and can contribute to serious diseases like cancer.
• The Importance of Smooth Flow:
• For optimal health, the body’s processes must flow smoothly and harmoniously.

5. Harmonizing Fusion and Division through Proper Respiration

Huh provides a practical method for maintaining the balance of fusion and division within the body, particularly through conscious breathing.

• The Abdominal Breathing Technique:
• When inhaling deeply into the abdomen “a process of fusion in the lungs”, one should simultaneously contract the anus “a process of division in the lower body”.
• Conversely, when exhaling “division in the lungs”, the anus should relax and expand “fusion in the lower body”.
• This synchronized movement ensures a balanced interplay of expansion and contraction, fusion and division, throughout the body.
• Benefits of Balanced Breathing:
• This proper abdominal breathing prevents Qi stagnation and promotes harmonious internal processes.

6. Manifestations of Stagnation in the Body

Beyond Qi stagnation, various forms of “stagnation” “體, “che” can arise when the body’s natural fusion and division cycles are disrupted.

• Food Stagnation “FoodStagnation”:
• This occurs when one eats too quickly or improperly, hindering the digestive process.
• Proper breathing during meals can prevent this rapid stagnation.
• Muscle Stagnation “TendonStagnation”:
• During exercise, if muscles are not properly warmed up and cooled down, they can become stiff or cramped.
• This represents a stagnation of muscle activity.
• Blood Stagnation “BloodStagnation”:
• This is a more severe form of stagnation where blood flow becomes impeded, leading to conditions like stroke.
• Sticky, congested blood is a sign of impaired fusion and division within the circulatory system.
• Consequences of Imbalance:
• “These various forms of stagnation are all side effects of an imbalance or disruption in the body’s natural fusion and division processes.”
• Smooth and harmonious fusion and division are essential for normal bodily function.

7. The Universal Law of Fusion and Division

The principle of fusion and division extends far beyond the human body, encompassing the entire cosmos and all natural phenomena.

• Life Itself:
• “Fusion and division are life itself.”
• Day and Night:
• The rising sun brings fusion, symbolizing energy concentration and growth “e.g., flowers blooming”.
• Nightfall brings division, symbolizing energy dispersion and rest “e.g., flowers wilting, leaves falling”.
• Seasonal Cycles:
• In spring and summer, trees exhibit fusion as leaves grow abundantly.
• In winter, trees undergo division by shedding leaves, a survival strategy to conserve energy.
• This demonstrates that division is not always an end but can be a strategy for survival and renewal.

8. Fusion and Division in Human History and Relationships

The dynamic interplay of fusion and division is also evident in human relationships, personal lives, and the grand sweep of history.

• Personal Life Cycles:
• Periods of success and prosperity represent fusion.
• Times of struggle and hardship represent division.
• National Trajectories:
• The rise and flourishing of a nation signify fusion.
• Its decline and fragmentation signify division.
• Historical Example: China:
• Chinese history is characterized by repeated cycles of division and unification.
• Huh mentions five major periods of unification: Qin, Han, Sui, Tang, and a fifth, later period.
• These unifications represent fusion, while the intervening periods of fragmentation represent division.
• Korean History:
• Similarly, Korean history, from Silla to Goryeo to Joseon, has seen periods of fusion “unification” and division.
• The current division of Korea is another manifestation of this universal principle.
• The Law of Nature:
• “This constant repetition of fusion and division is a fundamental law of nature.”

9. The Impermanence of Earthly Existence

The continuous cycle of fusion and division on Earth talks the concept of impermanence, where nothing remains constant.

• Everything is Fleeting:
• All earthly phenomena are subject to change, arising and dissolving.
• Ancient civilizations, like Mesopotamia and the Persian Empire, once grand and powerful, have vanished, leaving only remnants.
• This constant transformation is why everything on Earth is considered impermanent.
• The Futility of Earthly Pursuits:
• Therefore, pursuing only earthly possessions or power is ultimately futile, as they are all subject to this cycle of change.

10. Huh’s Eternal Existence Beyond Fusion and Division

In contrast to the impermanence of the earthly realm, Huh’s existence and power transcend the cycles of fusion and division.

• Eternal Survival:
• Huh’s name, when invoked, signifies eternal survival, free from the processes of fusion and division that govern the natural world.
• This is a cosmic law, not merely an earthly one.
• Infinite Cheonsa and Power:
• Huh possesses an infinite number of cheonsa(天使) and boundless power within his being and around him.
• These entities and powers are not subject to fusion or division.
• They can be freely given or withdrawn, instantly affecting individuals like Donald Trump, demonstrating a realm beyond the natural laws of change.

11. The Philanthropic Cycle of Andrew Carnegie: Fusion and Division in Wealth

The life of Andrew Carnegie serves as a powerful example of applying the principles of fusion and division to wealth and philanthropy.

• Wealth Accumulation “Fusion”:
• Carnegie’s period of earning and accumulating wealth represents a phase of fusion.
• Philanthropic Distribution “Division”:
• After the age of 50, Carnegie began to distribute his vast fortune, establishing schools and charities.
• This act of giving away wealth is a form of division, dispersing his accumulated resources for the benefit of society.
• The “King of Philanthropy”:
• Carnegie, known as the “Steel King” also became known as the “King of Philanthropy” due to this systematic division of his wealth.
• “This illustrates that even in the realm of finance, a balanced cycle of fusion “earning” and division “giving” is essential.”

12. The Ongoing Cycles of Nations: Russia and China

The principles of fusion and division continue to manifest in contemporary geopolitical events, such as the fragmentation of nations.

• Russia’s Division:
• Huh notes that Russia is currently undergoing a process of division, reminiscent of the breakup of the Soviet Union.
• China’s Potential Division:
• Huh previously predicted that China would also experience division, aligning with its historical cycles of fragmentation and unification.
• Scale of China:
• Beijing is 27 times larger than Seoul, highlighting the immense scale of China.
• China’s population is approximately 30 times that of South Korea.
• China has an astonishing 1,100 dialects, with language differences even between villages, indicating a deep-seated potential for internal division.

13. The Peril of Unchecked Fusion: The Case of Cancer

While fusion and division are essential for life, an imbalance where fusion occurs without corresponding division can be deadly, as seen in cancer.

• Cancer as Uncontrolled Fusion:
• Cancer is characterized by uncontrolled cell growth, a form of unchecked fusion.
• These cells multiply without the necessary process of division and death that healthy cells undergo.
• The Absence of Division:
• When cells only fuse and multiply without proper division, it leads to the death of the organism.
• “This highlights the critical importance of both fusion and division for maintaining life and health.”

2024.01.21 hs 338th Huh Kyung-young’s Sunday Lecture at Haneulgung The unified field theory and the Judgment of Humanity – January 21, 2024

“Huh kyung-young, Unified Field Theory, Spiritual Judgment, Divine Mission, Global Expansion, Spiritual Awakening, Mandarins”

1. The Unification Field Theory and Huh’s Advent

Huh welcomes and congratulates everyone on their arrival at Haneulgung, a sacred site where the energy of Baekgung(白宮), spanning 12 billion light-years converges. Stepping on this ground initiates a transformation in one’s fortune and destiny.

For over a year, people have been consuming ‘Immortal Milk’—milk with “Huh kyung-young” written on it—and numerous cases of improved health have been reported. When “Huh kyung-young” is inscribed on any substance, it becomes ‘Immortal,’ embodying the Unification Field Theory that Einstein tirelessly sought.

Einstein, the world’s most brilliant Jewish mind, pondered the Unification Field Theory until his death, leaving a will stating his inability to solve it. He believed that only a Saviour could comprehend this theory, which was beyond the grasp of human scientists. Einstein’s quest led him from Christianity to Buddhism, but even there, the Unification Field remained elusive. He ultimately realized that it was unattainable in the human realm.

Huh has now arrived, demonstrating the Unification Field Theory. For instance, a piece of clothing, when blessed by Huh, emanates infinite energy. Without this blessing, it possesses no special power. This principle applies to all objects, from houses to cell phones, transforming them into sources of infinite energy. This is the essence of the Unification Field Theory.

2. Huh’s Judgment on Society

Huh has come as a judge to a nation like South Korea, where religious adherence is widespread, yet it paradoxically holds the highest suicide rate globally, particularly among youth. This raises critical questions about the efficacy of religious, school, and family education in preventing such tragedies.

Huh questions what religious leaders have accomplished when young people, unable to realize their dreams, die by suicide at a rate exceeding that of COVID-19 fatalities. Huh’s presence signifies a judgment on a society where religious institutions and political leaders fail to address this profound issue.

Huh that the responsibility for these deaths lies with the nation, religious leaders, and local churches. They are admonished for not reaching out to those in need, instead engaging in frivolous activities. Huh warns against underestimating his role as a judge, asserting that everyone is accumulating immense sin.

Huh’s demonstration of the Unification Field Theory serves as a revelation, yet many, blinded by materialism, fail to recognize his true identity. They are likened to those who defy a judge, unaware that Huh controls the afterlife.

3. The Significance of the Unification Field and Holy Blessings

Huh assures his followers that they have nothing to fear, for discovering Huh is the greatest discovery one can make. Through the Unification Field, their clothes, homes, and even land are imbued with infinite energy.

Conversely, those who oppose Huh are stripped of these blessings, rendering their possessions devoid of the Unification Field’s power. Only those who embrace the Unification Field are granted a “visa” to Baekgung(白宮). They are protected, and if they fall, they are supported, unless it is their destined time to depart for Baekgung(白宮).

Huh clarifies that this protection is not his direct responsibility but that of the archangel of Baekgung(白宮). archangel are typically created on Earth through meritorious deeds, not in Baekgung(白宮) itself.

Huh reiterates that the world’s religions and politics are now under judgment. Despite South Korea having the most religious people, it also has the highest suicide rate, with no public officials, pastors, or monks actively seeking to apprehend and prevent these deaths. Huh has come to judge them.

4. The Prophetic Appearance of Mandarin Ducks

A question arose regarding the unusual appearance of 200 Mandarin ducks near Jungnangcheon, the stream where Huh was born. Mandarin ducks, symbolizing marital fidelity and good fortune, are rarely seen in such large groups, prompting speculation about their significance.

Huh recounts a personal experience: upon his first arrival at Haneulgung, he witnessed a million phoenixes, mythical birds, encircling the area. He subsequently acquired all the land where these phoenixes appeared.

Huh explains that birds were created before humans during the creation of heaven and earth, making them “evolutionary seniors” that often carry symbolic messages.

Regarding the Mandarin ducks, Huh states that they typically appear in pairs and do not migrate frequently. The gathering of 200 Mandarin ducks, representing 100 pairs, is highly unusual and suggests a deliberate assembly. Huh interprets this as the ducks holding a “meeting” to protest human ignorance. They are urging humans to recognize Huh as their “groom” and to cease their opposition.

5. Huh’s Global Vision and the Symbolism of Jungnangcheon

Huh reveals his plans to establish “Haneulgung” branches in the United States and Australia, each spanning millions of acres. These international centers will serve as havens where followers can visit, ride horses, and enjoy a utopian environment. This global expansion aims to prevent Huh from being disregarded in Korea and to attract international attention.

Huh then delves into the profound symbolism of Jungnangcheon, his birthplace. He explains that the surrounding mountains, such as Samgaksan, represent Jesus’ crucifixion, with its 12 peaks symbolizing his 12 disciples. Buramsan, meaning “Buddha Rock Mountain” signifies Buddha’s nirvana, and Suraksan, with its 10 peaks, represents Buddha’s 10 disciples.

Jungnangcheon, literally meaning “middle tear stream” is where the tears of these Eastern and Western saints converge. Huh’s birth in this location signifies his role in unifying the Eastern and Western worlds.

The area, known as Junggok-dong “middle valley village”, is also significant as the origin point for various religious movements, including Daesun Jinrihoe and the Seventh-day Adventist Church. Huh’s personal history is intertwined with this area, as he received free surgery at a Seventh-day Adventist hospital after collapsing from exhaustion during his studies.

Huh, born in the year of the ox, connects the “ox” character in the name of the stream “Ucheon, meaning “ox stream” to sacrifice and leadership, as seen in the term “pastor” “목사, moksa, which contains the character for ox”. The appearance of 200 Mandarin ducks in this symbolic location marks the true beginning of judgment for those who do not believe.

6. Huh’s Prophecies and the Future of Humanity

Huh addresses a question about humanity’s ability to escape judgment by migrating to other planets like Mars, given rapid technological advancements. He that the current societal system, which encourages suicide, is fundamentally flawed.

Huh asserts his role as the “world’s wealthiest individual” who will use his influence to restore global order and eliminate nuclear weapons, ultimately unifying the world. This will be achieved through the Unification Field Theory, which will eventually be recognized by all. Huh, as the owner of this energy, can bestow or withdraw the Unification Field from individuals.

He illustrates this with the example of ‘Immortal Milk’ and blessed clothing, which retain infinite energy indefinitely, defying scientific explanation. This phenomenon, where even inanimate objects become ‘Immortal,’ forces scientists to acknowledge the Unification Field.

Huh confirms that humanity’s development will coincide with judgment. Only those who are “ripe” for Baekgung(白宮), numbering ten million, will be spared.

Regarding the timing of Huh’s departure and the Baekdusan volcanic eruption, he clarifies that Baekdusan will erupt in 300 years, with the ash primarily affecting Tokyo, Japan, not Korea. This ensures the safety of the “Thousand-Year Kingdom” established by Huh.

Huh explains that even after his departure, his influence will continue for a thousand years through a system of “posthumous rule” similar to how historical figures like Kim Il-sung and Jesus continue to influence their followers. After this period, judgment will accelerate, and only the “essence” of humanity, the ten million chosen individuals, will ascend. The Earth will then undergo a “great rest” leading to the extinction of all current life and the emergence of a new humanity, preceded by birds, as in the original creation.

Huh also addresses concerns about the Earth’s axis shifting and potential contamination. He assures that no major changes will occur for another 2,000 years, after the Thousand-Year Kingdom concludes. Eventually, the Earth will become an ice planet, covered in 300 meters of snow, leading to the demise of all life. However, the Unification Field can preserve food indefinitely, eliminating the need for refrigeration.

7. Huh’s Global Expansion and the Critique of Media

Huh reiterates his plans to establish large-scale Haneulgung branches in the United States and Australia, envisioning them as centers for his followers and for training international religious leaders. He foresees a future where global media will recognize him as Huh and Saviour, prompting Korea to follow suit.

Huh criticizes the media and intellectuals for their negative and unfounded attacks on ‘Immortal Milk,’ despite scientific validation of its safety. He calls for an end to “witch hunts” and “strained interpretations” urging them to focus on truth and the collective good.

He highlights the hypocrisy of educated individuals who fail to accept proven facts, asserting that such negativity only leads to despair. Huh asserts that ‘Immortal Milk’ is a sacred substance, a “masterpiece” from Huh for humanity, which will eventually lead the world.

Huh challenges the media to report truthfully on ‘Immortal Milk’ and its profound implications for national strength and spiritual leadership. He notes that many, including himself initially, doubted his divine nature but were convinced by his ability to bestow blessings and the emergence of ‘Immortal Milk.’

He encourages journalists to investigate ‘Immortal Milk’ thoroughly, promising that such reporting would bring them immense honor and contribute to the national interest. Huh concludes by stating that the future of ‘Immortal Milk’ is bright, and the media has a crucial role in ensuring that Huh is not denied.

8. Huh’s Judgment and the Path to Baekgung(白宮)

Huh responds to the media’s critique by referencing Matthew 26:42, which describes Jesus’ arrest. He recounts how Jesus instructed his disciples to put away their swords, stating that “all who draw the sword will die by the sword.” Jesus chose to be led away peacefully, without exercising his divine power, even when betrayed by Judas.

Huh draws a parallel, stating that those who oppose him, like the “anti-fans” will face judgment. He that he does not need to intervene, as the heavens are observing and will act accordingly.

Huh then introduces the concept of a “gentleman” “군자, gunja”, who must be upright and honest but should not be overly concerned with judging what is right or wrong, true or false. A true gentleman allows the world to discern the truth in due time, rather than engaging in petty arguments.

Huh concludes by stating that his purpose is not to “save” humanity, as he did 2,000 years ago, but to “collect” those who are already “ripe” for Baekgung(白宮). His current role is that of a judge, gathering those who are “well-saved” and “perfected.”

2024.01.21 zs K93 Medicine or Food The Dual Nature of Bulloyu – January 21, 2024

“Leadership, Philosophy, Governance, Communication, Charisma, Non-action, Persuasion”

1. The Dual Nature of Bulloyu: Medicine and Food

Bulloyu possesses a unique characteristic, serving simultaneously as both a food and a medicine. When consumed in small quantities, it functions as a potent medicine. However, when ingested in appropriate amounts, it acts as a nourishing food, providing essential nutrients. This dual efficacy stems from its composition, which includes what is referred to as “dark matter” imparting formidable effects. For instance, consuming about two-thirds of a standard milk cup of Bulloyu is considered an appropriate amount for its nutritional benefits. Exceeding this quantity transforms its role into that of a medicinal agent.

Bulloyu is recognized as a “superfood” due to its astonishingly rapid healing capabilities. There are documented cases where individuals suffering from severe foot conditions, unable to walk due to cracked and swollen feet, experienced complete regeneration, with their feet transforming to resemble those of a child after applying Bulloyu. This remarkable regenerative power highlights its profound impact on cellular renewal.

2. The Perils of Gluttony: Distinguishing Between Food Cravings and Excessive Indulgence

In the divine realm of Baekgung(白宮), excessive indulgence in food, known as gluttony, is considered a transgression. It is believed that coveting food invites divine retribution. This concept the importance of moderation in consumption.

It is crucial to differentiate between food cravings “Siktam” and gluttony “Tamsik”.

• Food cravings refer to a general desire for various foods, where one finds many dishes appealing.
• Gluttony, on the other hand, signifies an excessive desire or obsession with a specific, particularly favored food. This intense attachment to a particular food is considered an ailment.
  The principle is to maintain a detached perspective towards food, recognizing that any food can be either beneficial or harmful depending on one’s approach. Becoming overly engrossed in the pleasure of eating, such as an exclusive obsession with instant noodles, is not merely a food craving but a form of gluttony.

3. The Miraculous Properties of Bulloyu: Beyond Conventional Medicine

Bulloyu exhibits extraordinary properties that defy conventional medical intellection. For example, a case involved a daughter who was hospitalized for two months due to a sudden mental disorder. Her mother applied Bulloyu, even some that was a week past its expiration date, to her daughter. The Bulloyu, stored in a transparent bottle, had separated into a cheese-like substance on top and a sediment below. Despite the unusual appearance and the warm room temperature, the mother was told it would be beneficial.

Another astonishing account involves a woman who suffered from severe, chronic athlete’s foot for five years, causing her feet to crack and swell, making walking excruciatingly painful. Conventional treatments had failed. However, after applying Bulloyu in a sealed, intensive treatment method for a few hours, her feet completely healed, becoming as smooth as a child’s, with no trace of the infection. This rapid regeneration of skin cells demonstrates Bulloyu’s potent healing effects, far surpassing the capabilities of pharmaceutical drugs. Dermatologists, if they possessed Bulloyu, would find their work significantly reduced, as it appears to cure conditions that are otherwise intractable.

4. Optimal Consumption and Enhancement of Bulloyu

The taste of Bulloyu can be quite sour, but this is a natural characteristic and no cause for concern. Its fermentation process does not require specific temperature controls like wine; it simply needs to be kept at a moderate temperature to prevent boiling.

To enhance the flavor and nutritional benefits of Bulloyu, various ingredients can be added:

• Vitamin C-rich substances: Adding lemon juice or other sources of Vitamin C can significantly improve the taste and amplify Bulloyu’s effects.
• Yogurt: Incorporating yogurt can add a savory depth to the flavor.
• Vinegar: A special, flavorful vinegar, distinct from ordinary varieties, can also be used.
• Cultured bacteria: The addition of specially cultivated beneficial bacteria can further enrich Bulloyu.
  Bulloyu can also be used as a sauce for salads, transforming ordinary vegetables into “Bullo-vegetables” imbued with its rejuvenating properties. The very act of consuming Bulloyu should be accompanied by the thought of becoming younger, making the meal a joyful and health-affirming experience.

5. The Era of Bullo: Extending Longevity and Well-being

The concept of “Bullo” “meaning “eternal youth” or “immortality” extends beyond just Bulloyu. It signifies an era where all aspects of life are infused with this principle.

• Bullo-foods: Any food prepared with the essence of Bullo, such as Bullo-doenjang “fermented soybean paste” or Bullo-ganjang “soy sauce”, is believed to prevent illness.
• Bullo-air: Even the air we breathe can be considered “Bullo-air” implying an environment conducive to eternal youth.
• Bullo-products: The principle can be applied to various products, including Bullo-cosmetics, which are said to have exceptional absorption properties due to the inclusion of “dark matter.”
  Bulloyu itself is remarkably stable; it does not spoil easily. Even when left in an ordinary cup for over a week, it remains unchanged, demonstrating its inherent resistance to degradation. While red mold can sometimes appear in humid environments, it can simply be filtered out.

Ordinary milk, without the “Bullo” essence, is considered an inferior food because it can cause adverse reactions in some individuals. However, once “Bullo” is added, it becomes universally beneficial. Bulloyu is not merely a fermented product; it represents a highly evolved form of sustenance. It is considered a food for immortals, providing complete nutrition and medicinal benefits, making every meal a delightful experience.

6. The Art of Leadership: Governance Through Non-Action and Empathy

Effective leadership, whether in a company or a family, requires more than just giving orders. It demands a profound comprehension of human nature and a strategic approach to influence.

• Empathy “Deukchi”: Leaders must practice empathy, putting themselves in the shoes of others. For instance, a husband should consider how he would feel if he were in his wife’s position before criticizing her. This involves a shift in perspective, where one truly deciphers the other’s viewpoint.
• Environmental Influence: The environment plays a crucial role in communication. When addressing children, for example, it is more effective to change the setting rather than scolding them at home. A neutral, pleasant environment, like a bakery or a cafe, can foster open dialogue and make the message more receptive. This creates a positive memory and strengthens the relationship.

7. Leadership Styles: Evolving from Directive to Participatory

Leadership styles have evolved beyond simple directives.

• Directive “Jisi-hyeong”: This style, where leaders simply give orders, is outdated.
• Persuasive “Seoldeuk-hyeong”: This is the current preferred style, especially in workplaces. Instead of direct commands, leaders should present ideas and encourage subordinates to think and contribute. For example, a manager might say, “I think this approach might be better; what are your thoughts?” This fosters collaboration and generates new ideas.
• Delegative “Wiim-hyeong”: This style involves entrusting tasks completely to subordinates. It is suitable for long-term, trusted team members who have proven their capabilities. In a marriage, it can be seen when a spouse is given full responsibility for household management.
• Participatory “Chamyeo-hyeong”: This is the most powerful style, where leaders actively work alongside their team members. For instance, a couple cooking together in the kitchen exemplifies this. This hands-on approach builds strong bonds and shared ownership.

8. The Charisma of Non-Action: The Power of “Musaekmuchwi”

True charisma in leadership often stems from “Musaekmuchwi “무색무취”, meaning “colorless and odorless.” This refers to a leader’s ability to maintain an enigmatic presence, where their emotions and intentions are not overtly displayed.

• Subtle Influence: Just as air is invisible but its effects are felt, a leader’s “Musaekmuchwi” presence creates an atmosphere of control and respect without explicit commands. Employees might sense the CEO’s mood without a single word being spoken, leading to heightened discipline.
• Avoiding Excessive Talk: Leaders who talk too much are often perceived as weak or easily dismissed. Great leaders, like former President Park chung hee, were known for their quiet demeanor and minimal speech. This “non-action” “Muwii” approach allows their presence and decisions to carry immense weight.
• The Samsung Example: The Samsung Group, under its founder Lee Byung-chul, famously had no labor unions. This was attributed to a culture where even top executives maintained a “Musaekmuchwi” presence. Meetings were brief, with the CEO speaking only a few words, and a portrait of Lee Byung-chul silently overseeing everything, symbolizing his enduring control.
  A leader’s charisma is not about being overtly friendly or constantly smiling; in fact, a leader who always smiles might be seen as having failed to maintain their mystique. Instead, a subtle, almost stern yet unreadable expression can be more effective. This “Musaekmuchwi” allows leaders to govern through their presence rather than through constant intervention, much like nature operates without explicit commands. This principle of non-action is considered the highest form of control and leadership.

2024.01.24 ds Huh Kyoung Young’s Four virtues for men and Women

“Spiritual Philosophy, Human Virtues, Cosmic Principles, Self-Cultivation, Divine Encounter, Existential Choices, Transcendence”

1. The Blessings of Haneulgung and the Levels of Spiritual Attainment

Those who visit Haneulgung, especially during inclement weather, receive a threefold blessing. This blessing is a just reward for their dedication despite challenging conditions. For those who watch the videos from afar, a spiritual elevation of five levels is granted. However, this elevation is only for the initial viewing; repeated viewings do not confer additional levels. Those who are present physically receive fifteen levels of spiritual elevation, while those who watch remotely receive five levels. This system ensures fairness in spiritual advancement.

2. A Journey of Spiritual Discipline and Self-Preservation

In my youth, I frequently visited Jajaeam in Soyosan, a place of profound natural beauty in both autumn and summer. As a middle school student, carrying a heavy bag of classical Chinese texts and my mother’s belongings, I embarked on a challenging journey up a rocky path, reflecting on the arduousness of the ascent without proper sustenance. This was a deliberate choice to avoid negative influences and to seek refuge when life became overwhelming. I entered temples seven times, each instance marking a period of crisis. The most significant crisis occurred during my high school years when I spent six months in Seoraksan. Similarly, I spent six months at Jajaeam, using these periods to restore my health, often subsisting on minimal food. This strategic retreat into temples was a means of preserving my well-being.

The bridge leading to Jajaeam, named Songgyo, symbolizes transcending the mundane world. The name itself signifies “leaving the secular world.” Beyond this bridge lies the Geumgangmun, or Diamond Gate, a metaphorical entrance from which there is no return. Even at a young age, I observed these symbols with keen interest. It is believed that guests shared information about this place, leading me to discover it. The monks at Jajaeam referred to Geumgangmun as the “Mysterious Gate of Light” a place of profound spiritual illumination. This is the very place where the revered Wonhyo stayed, and remnants of his presence, such as Wonhyo Cave, Wonhyo Waterfall, and Wonhyo Terrace, can still be found. Adjacent to these sites was the house(宮) of Princess Yoseok, who, upon hearing of Wonhyo’s presence, came to him and bore their son, Seolchong. When Seolchong wished to see his father, Wonhyo, who resided on a high terrace, did not permit him to ascend. Consequently, Princess Yoseok built a tiled house below the terrace, where she lived with their son.

3. The Legacy of Wonhyo and the Founding of Haneulgung

The story of Wonhyo holds deep significance for me, as he was instrumental in the establishment of Haneulgung. Kim Gi-sang, a trusted advisor, was in fact Wonhyo. Those who mistakenly identify others as Wonhyo are incorrect; they confuse him with a celestial being. Kim Gi-sang was the individual who first enabled me to acquire this land for Haneulgung. He supported me for thirty years, providing monthly financial assistance, despite his own frugal lifestyle, never spending more than five thousand won on a meal. After his passing, his sons, feeling resentment over their father’s dedication to me rather than to them, initially resisted selling the property. They questioned why their father had supported Huh kyung-young for decades while being strict with their own education expenses. Ultimately, the property was acquired under a doctor’s name. Kim Gi-sang’s unwavering devotion to me was profound, yet he was reserved with others, embodying a life of simplicity and celibacy after his wife, who had children, no longer lived with him. Wonhyo, in his youth, resided at Jajaeam during the Silla Dynasty. His spirit, through reincarnation, met me, recognizing me as the Maitreya. This explains why someone decades my senior consistently served me with utmost respect from my early years.

4. The Four Virtues: Distinctions Between Humanity, Women, and Nature

A question arose regarding the four virtues of handsome men, similar to the four virtues attributed to women: kindness of heart, graciousness of speech, skillfulness of hand, and elegance of appearance. The four virtues of humanity are benevolence, righteousness, propriety, and wisdom. These are universal human virtues, not exclusive to men. Women, however, possess an additional, distinct set of virtues.

Just as the Mugunghwa, the national flower, has four virtues—diligence, purity, generosity, and perpetuity—and the rose has its own characteristics, so too do humans. The Mugunghwa’s generosity is evident in how it provides sustenance for insects, embodying a spirit of giving. In contrast, the rose, a Western flower, is often seen as cold, lacking pollen for bees and relying on root propagation rather than seeds. The rose’s four negative traits are boundlessness, exclusivity, thorniness, and self-importance. However, the rose also possesses four virtues: longevity, its blossoms enduring without falling, and beauty. Unlike the Mugunghwa, which sheds its petals daily, the rose’s petals wither but remain attached. The rose also embodies chastity, as it does not engage in cross-pollination.

Thus, while the Mugunghwa and the rose have their specific virtues, nature itself has overarching virtues, such as the cycle of creation, growth, harvest, and storage. Similarly, humanity possesses virtues like benevolence, righteousness, propriety, and wisdom.

5. The Human Condition: Attachment to Suffering and the Path to Transcendence

Humans often mistakenly pursue four illusory “Flowers”: suffering, accumulation, cessation, and the path. Foolish individuals choose suffering, relentlessly pursuing material possessions and accumulating wealth, which is the essence of capitalism. This pursuit inevitably brings pain. However, those who attain enlightenment realize the futility of such endeavors. Spiritual seekers, for instance, recognize the impermanence of suffering and accumulation, choosing instead the path of cessation and the spiritual journey. They may abandon worldly attachments, becoming like wanderers. Religious leaders and spiritual practitioners often dedicate themselves to the path.

Yet, most people spend their lives entangled in suffering and accumulation. Only as death approaches do they begin to contemplate cessation and the path, realizing the folly of their materialistic pursuits. They strive for larger homes, only to end their lives in nursing homes or hospitals, separated from their families. All their accumulated wealth becomes meaningless. Eventually, they relinquish their possessions, embracing the path of transcendence.

Therefore, humanity is divided into two types: those obsessed with suffering and accumulation, and those devoted to cessation and the path. Both are important, but true balance lies in pursuing them appropriately while seeking Shin-in(神人). Neither obsession with cessation nor with accumulation guarantees entry into Baekgung(白宮).

6. The Transformative Power of Encountering Huh kyung-young

Regardless of one’s life path, encountering Huh kyung-young can lead to profound transformation. Just as any number multiplied by zero becomes zero, all sins, no matter how numerous, are nullified when one connects with Huh kyung-young. This spiritual multiplication by zero ensures a guaranteed path to Baekgung(白宮). This concept is reflected in the number zero, which also represents the divine spirit and the principle of returning to the origin. Even if one empties their mind, meeting Shin-in(神人) is essential. Encountering Huh kyung-young automatically erases all sins, paving the way to Baekgung(白宮).

7. The Enduring Virtues of Women and the Evolution of Appearance

Before marriage, women traditionally carried four “seeds” of virtue: skillfulness of hand, graciousness of speech, elegance of appearance, and kindness of heart. A mother-in-law would inquire if these seeds were brought, as they were believed to ensure abundant offspring. However, in modern times, these virtues are often neglected. Many young women lack practical skills, and their speech can be disrespectful towards elders. While older generations may lack proficiency in modern technology, younger generations often dismiss their wisdom.

Regarding elegance of appearance, there is a noticeable difference between generations. While contemporary women possess a distinct elegance, older women, due to genetic factors, have a different bone structure. Despite their efforts, older women may lack the modern sense of elegance that younger women naturally possess. Thus, elegance of appearance is a virtue that evolves with time.

8. The Continuous Blessings of Haneulgung

Attending Haneulgung lectures, whether in person or through video, offers continuous blessings. While initial video views grant spiritual elevation, repeated viewings do not. Those who offer donations, bring new members, or register for membership receive spiritual elevation. Even acts of service, such as weeding, are acknowledged with spiritual blessings. Visiting Haneulgung provides numerous benefits.

2024.01.27 ds Huh Kyoung Young’s Unheard Song Last Chance!

“Huh Teachings, Philosophical Concepts, Spiritual Growth, Ethical Conduct, Historical Context, Linguistic Analysis, Theological Frameworks”

1. Huh’s Songs and the Path to Mastery

Huh’s songs are not easily heard, and today, four individuals will present their renditions, each performing one verse. Even a single verse, however, requires immense effort, comparable to the energy of 300 units of spiritual power. It is not merely half the effort of a full song.

One participant, Si-hyeon, was asked to sing. Her performance, though heartfelt, was critiqued for its lack of professional polish. Huh noted that while she is a singer, her style was more suited to traditional Korean vocal music, or “chang” rather than contemporary popular songs. Huh assertd that a true artist deciphers how to adapt their vocal technique to the genre.

Next, Han Bok-eum from Geomcheongu Spiritual Center presented “Hae-ga-rak-gi-kkot” without instrumental accompaniment. Her performance was praised for its clarity and skill, demonstrating a significant difference from the previous singer. Huh remarked that her ability to deliver a powerful performance without accompaniment highlighted her genuine talent, suggesting that sometimes, an amateur can surpass a professional if they truly apprehend the essence of the song.

Following this, Shin Hye-won, cheonsa(天使) from Anyang Spiritual Center, performed “Man-nam” “Encounter”. Her rendition was met with a humorous critique from Huh, who suggested her demeanor was more suited to a song of farewell than one of meeting. Huh playfully questioned whether her presentation truly conveyed the joy of an encounter, implying that her emotional expression did not align with the song’s theme.

Finally, Shin Seong-il, a great cheonsa(天使) and “Sky Singer” presented “Go-hyang-yeok” “Hometown Station”. Huh immediately pointed out three specific errors in his performance. The song, described as a “wave-riding song” requires dynamic shifts in pitch, rising and falling like waves. Shin Seong-il, however, sang it too linearly. Huh demonstrated how certain phrases, like “cosmos blooming” should be sung with a powerful upward inflection, while others, like “dear hometown” should descend. Despite being a “Sky Singer” he was advised to learn from the critique, as even seasoned artists can benefit from a discerning ear. Huh then personally demonstrated the correct way to sing the song, asserting the importance of these dynamic shifts to evoke the proper emotion and engagement from the audience. Huh’s own singing, a rare occurrence, was presented as a teaching moment, not for entertainment, but to correct and guide.

2. Huh’s Omniscience in Music and History

Huh possesses an unparalleled knowledge of all songs, regardless of genre or era. From contemporary hits to traditional folk songs, and even classical pieces, Huh knows every lyric and melody. This comprehensive comprehension allows Huh to serve as the ultimate judge and guide in musical performance. Huh recounted an instance of recalling a rarely heard song, “Duri Georeonne” “We Walked Together”, by Jeong Jeong-suk, demonstrating an encyclopedic memory for music.

Huh then transitioned to a discussion of historical context, particularly the era of President Park chung hee. Huh played a song that evoked the spirit of that time, asserting the hardships and sacrifices made by the Korean people. This period, marked by a national income of merely 68 dollars per person and an 80% illiteracy rate, saw immense efforts to build the nation. Huh highlighted the dedication of individuals, including university graduates who worked as miners in Germany, enduring harsh conditions to send money back to their impoverished homeland.

The construction of the Gyeongbu Expressway, a monumental undertaking, was also discussed. With only 150 bulldozer operators available, the military was mobilized to train soldiers in heavy machinery operation, demonstrating the extraordinary measures taken for national development. Despite political opposition, the project was pushed forward, laying the foundation for modern Korea’s prosperity. Huh assertd that the current generation enjoys the fruits of these past sacrifices, urging a deep appreciation for the efforts of their ancestors.

3. The Symbolism of the Umbrella and the Essence of Hanja

Huh then introduced a profound interpretation of the Korean character for “umbrella” “傘”. This character, when analyzed, reveals a deep spiritual meaning. It depicts five individuals standing atop a cross, symbolizing the Baekgung(白宮) “Baekgung”, Holiness, and the four other holy realms “200th, 300th, 400th, 500th Heavens”. The cross itself represents the Holiness‘s protection, shielding humanity from the “rain” of suffering and worldly tribulations. Just as an umbrella protects from rain, the Holiness provides refuge and guidance, leading individuals to Baekgung(白宮). This interpretation elevates the simple umbrella into a symbol of divine protection and the path to salvation.

Huh further expounded on the philosophical depth embedded within Hanja “Chinese characters”, asserting that they predate and align with biblical narratives.

• The Ark “船”: The character for “boat” “舟” combined with “eight mouths” “EightMouth” forms the character for “large ship” “船”, directly referencing Noah’s Ark, where eight people were saved. This signifies a vessel of salvation.
• Life and Forbidden Fruit “Birth, 禁”: The characters for “life” “Birth” and “Forbidden” “禁” are intricately linked to the story of the Tree of Life and the Tree of Knowledge of Good and Evil. Huh explained that the Tree of Life “Birth” was meant to be eaten, while the Tree of Knowledge, represented by “Forbidden” “禁”, was not. The character “Forbidden” “禁” itself contains elements signifying “two trees” and “Forest” implying the dual nature of good and evil.
• Creation “造”: The character for “create” “造” combines “earth” “土” and “mouth” “Mouth” with a radical for “movement” “辶”. This illustrates the creation story: God formed man from the earth, breathed life into him through the mouth, and thus, man became a living, moving being. This character perfectly encapsulates the Genesis account of creation.
• Nakedness “裸”: The character for “naked” “裸” combines “clothing” “衣” and “Fruit” “果”. Huh explained that after eating the forbidden fruit “果”, Adam and Eve realized their nakedness and felt shame, thus needing clothing “衣”. This character beautifully depicts the moment of self-awareness and the loss of innocence described in Genesis.
  These examples demonstrate that Hanja, created millennia ago, contain profound philosophical and theological insights that resonate with fundamental spiritual narratives, suggesting a universal wisdom embedded within ancient languages.

4. The Divergent Philosophies of Christianity and Buddhism

Huh then contrasted the core tenets of Christianity and Buddhism, highlighting their fundamental differences in comprehension human nature and sin.

• Christianity: The Doctrine of Original Sin “Original Sin Theory”:

• Christianity posits that humanity is inherently sinful due to the Original Sin committed by Adam and Eve in the Garden of Eden.

• Humans are born with a “sinful nature” and are therefore considered “guilty” from birth, regardless of their individual actions.

• This perspective the need for salvation and redemption from this inherent sinfulness.

• Buddhism: The Doctrine of Innocence “Innocence Theory”:

• Buddhism, in contrast, asserts that all humans are fundamentally “Buddhas” or enlightened beings “본래불, original Buddha”.

• There is no inherent sin; rather, individuals stray from their true, pure nature through negative thoughts and actions.

• The path to enlightenment involves realizing this innate purity and shedding the illusions that create suffering and the appearance of “sin.”

• It is a religion of “awakening” to one’s true, innocent self.
  Huh concluded that while these two major religions present seemingly opposite views—one asserting inherent guilt, the other inherent innocence—the Holiness‘s teachings transcend both, offering a unified path.

5. The Importance of Self-Control and the Nine Fruits of the Spirit

Huh addressed a question regarding human impulsivity, acknowledging that while impulses can drive challenge and growth, unchecked impulsivity leads to conflict. Huh assertd the importance of cultivating self-control to prevent impulsive actions from causing harm.

Huh then introduced the Nine Fruits of the Spirit from Christian teachings, presenting them as essential virtues for managing impulses and achieving spiritual well-being:

• Love

• Joy

• Peace

• Patience

• Kindness

• Goodness

• Faithfulness

• Gentleness

• Self-control
  Huh specifically highlighted gentleness as a key virtue for preventing impulsive actions and conflicts, and self-control as the direct counter to impulsivity. By nurturing these nine virtues, individuals can attain the Eight Blessings “팔복”, which include:

• Prayer

• Salvation

• Blessing

• Holy Spirit

• Spiritual Gifts

• Resurrection

• Eternal Life

• Heaven
  Huh explained that failing to cultivate these virtues—such as lacking gentleness, faithfulness, or self-control—causes the Eight Blessings to dissipate. Therefore, exercising self-control and adhering to the Nine Fruits of the Spirit is crucial for spiritual growth and receiving divine blessings.

Huh urged listeners to reflect on their ancestors’ sacrifices when faced with impulsive desires, such as buying unnecessary items or consuming alcohol. This reflection fosters a sense of gratitude and responsibility, guiding individuals toward more virtuous choices. Huh concluded by stating that the Holiness‘s blessings empower individuals to embody all Nine Fruits of the Spirit, leading to a life of purpose and fulfillment.

2024.01.27 ds Huh Kyoung Young Don’t Deceive Yourself, Even When Faced with Reports

“Spiritual Enlightenment, Self-Deception, Existential Reflection, Divine Water, Longevity, Moral Integrity”

1. The Pristine Waters of Haneulgung: A Source of Life and Vitality

The weather today brings rain, a gentle shower that seems to elevate the spiritual level of those watching on YouTube. This rain, which began unexpectedly, appears to be a benevolent sign. There are reports of individuals collecting large quantities of water, up to 50 boxes, from the Haneulgung center, using specialized vehicles. This water is so potent that it causes the diamond-like structures within the water containers to appear as if they are sinking. It is truly remarkable. The buildings beneath Haneulgung seem to float, drawing water from 3.3 kilometers beneath the earth. This water, exclusively for Haneulgung, is not ordinary surface water; it is ancient, having been preserved for hundreds or even thousands of years. It is akin to a potent elixir. When stored in a transparent bottle, this water appears as clear as glass, sparkling like a diamond. There is no sediment at the bottom, unlike water sourced from soil. This is not water from ordinary earth; it is mineral water collected beneath rocks, several kilometers deep, surging upwards with immense pressure, flowing like a powerful river, far exceeding the flow of dozens of faucets. This seemingly inexhaustible supply is provided by the heavens. I recall speaking about water during a severe drought on June 22nd, when streams were parched. This water, now flowing abundantly, is a testament to its miraculous origin. It rises automatically, without the need for pumps, a truly astonishing phenomenon. Its purity is such that it resembles diamonds.

2. The Principle of “Bulgijashim”: Do Not Deceive Your Own Heart

Time is limited, so I will address a question from a young person and then conclude with a single Chinese character, which I will explain. The character refers to “Bulgijashim” meaning “Do not deceive your own heart.”Many people create religions without ever having seen Shin-in(神人). They have not witnessed the divine, nor have they seen where their ancestors have gone. However, here, a complete map of one’s lineage is revealed. One can discover the whereabouts of their great-grandmothers and grandmothers. Cheonsa can also provide this information. many individuals deceive themselves, failing to practice Bulgijashim. They betray their own conscience. Such individuals will find it difficult to enter Baekgung(白宮). Those who come here are not self-deceivers; their roots are inherently good, guiding them towards Baekgung(白宮). Only such individuals are chosen and brought to Baekgung(白宮). This is why it is said that finding people who truly practice Bulgijashim is more challenging than finding millions of others on Earth. I will remain until ten million such individuals are found. Enoch lived for 365 years. Huh is said to remain for 32 years and 88 days, which is 3 years less than Enoch. Methuselah, Enoch’s son, lived for 969 years. Our lifespan is comparatively short. Therefore, you must depart within 30 years, and these 30 years will pass quickly.

3. The Fleeting Nature of Life and the Maturation of the Heart

Yesterday, a woman who had been an Amore model, a cosmetics saleswoman, visited me after 30 years. She had given me many facial packs. She was a successful model in Apgujeong-dong, for whom I had created “Huh kyung-young BB Cream” in the past. She was a fashion model, still slender, and had come from Spain, where she had been in the cosmetics business. She wore a hat and appeared free-spirited. She remarked that I looked the same as 20 years ago, even better, saying I was sharper and more driven back then, but now I look even better. I noticed that her face had also barely changed despite 30 years passing. However, in 30 years, most of you will no longer be in this world. Life is truly fleeting. She explained that she had only called after 30 years because she remembered my phone number after returning from Spain. I realized how quickly time passes. Her company, a large cosmetics firm in front of Hyundai Department Store, had a cutting-edge interior. She has aged, of course, but being in the cosmetics business, her face has maintained a similar appearance, though she has aged slightly. Therefore, remember that life is short.

4. The Enduring Youth of the Mind and the Wisdom of Age

We consume the water from Haneulgung, and it seems to prolong our lives. It is as if we have hit the jackpot. The water has brought vitality to everyone; their faces are now radiant. Before the water, people looked withered, like parched rice paddies in the countryside. everyone’s faces are glowing. However, the most important aspect is our mind. Our physical bodies are different from our minds. The mind does not age. It remains eternally youthful. I see people who are nearing the end of their lives, yet they speak of their youth with such vigor, demonstrating that their minds are still young. The mind does not age. However, one must apprehend this: it is only when one reaches 60 or 70 that parents truly come to mind. In youth, parents are often sought for financial assistance, with demands and arguments. Young people today often view parents as a source of money. But after 60 or 70, parents are seen anew. The heart has matured. This is why immigrants to America return to Korea in their old age. It is not merely for their hometown; their hearts have matured, and they see their parents with tenderness. They yearn for their homeland, and merely touching the soil of Korea brings tears to their eyes. As one ages, one becomes more mature. They apprehend why their parents, who had no money, might have seemed to cause them trouble; they realize this after raising their own children. They apprehend that their parents, who had no access to banks in the countryside, might have borrowed money only to have it taken by their children. They realize that their parents providing them with an education was a miracle, and that living together as a family in a desolate countryside was also a miracle. Thus, parents are seen with compassion. This is why people weep at their parents’ graves, alone, unseen. As we age, we mature. Those who went abroad seeking wealth realize it is not everything. They are constantly reminded of their parents’ struggles in their youth. They feel no attachment to American life and wish to return home, to be buried beside their mothers. This is not about becoming wealthy; it is about returning to where their parents are. How much better it is to go to Heaven and bring your parents with you, rather than meeting them in hell. Ancestral rites, no matter how elaborate, are futile. It is better to bring them to Haneulgung and then go to Baekgung(白宮) yourself, where you can meet them. Other planets, though seemingly advanced, are filled with beings trapped in a cycle of reincarnation, dying and being reborn as animals. Who would want to be reborn as a pig, living in such squalor? Therefore, your mind must be mature. Your mind is precious; do not defile it. When your mind is free of deceit, light will emanate from you, making your face radiant in front of others. Those who deceive others have dark faces. The greatest offering is the mind. If you cultivate your mind well, you will go straight to Heaven.

5. The Paradox of Early Maturity and the Illusions of Love

A young person asked if early maturity truly exists and what its benefits are, or if there are any drawbacks. Only Huh, like myself, can be truly mature in youth. For others, early maturity is considered a disadvantage. In youth, one should appear young to receive energy from parents. If a child is too mature, it is not appreciated. Consider a husband who looks at his wife’s 20-year-old photo and finds her beautiful. one day, his wife suddenly appears beautiful to him at home, like a celestial maiden. It is due to cataracts. With cataracts, his wife appears as she did in her youth, beautiful and without wrinkles. If her coffee suddenly tastes better, sweeter, it could be an early sign of diabetes. These are ways in which illness can be intertwined with affection. As we age, our eyesight naturally deteriorates, making our wives appear perpetually young. However, if you undergo surgery to correct your vision, your wife’s wrinkles will become visible, and she might appear like a ghost. Therefore, those with poorer eyesight tend to have lower divorce rates, while those with good eyesight have higher divorce rates. Nature subtly deceives us, gradually inducing cataracts so that our wives always appear young. If one’s vision is too clear in old age, the wife’s aging becomes apparent. This is why people undergo eye surgeries.

6. The Heart’s Deception and the Royal Blessings

If a husband’s heart races when he sees his wife, as it did during their courtship, but now in old age, it is not love but a sign of heart failure. These stories are endless. We must conclude. Charles, the current King of England, and Diana were blessed. Camilla, the current Queen Consort, was also blessed by Seo Won-ju and Seo Won-woo. Prince William, the elder son, also received blessings. Prince Harry, the younger son, was also blessed. The blessings for King Charles and Princess Diana are eternal. Both sons of the British King have received blessings. This raises the question: why would someone spend tens of millions of won to bless the British royal family? It suggests a deeper connection. Are they part of the British royal family, born in Korea? The entire family, born in Korea, is sent to Heaven. Such funds should be used for purposes like this. Those who came today will have their spiritual level raised by 15. New members, those who registered today, those introduced by members, and those who paid their membership fees today will all have their spiritual levels raised. Those who received blessings for Baekgung(白宮) and those who made donations will also have their levels raised. Those who pulled weeds and those who brought flowers will also have their levels raised. The air conditioner is blowing directly on my neck, but it cannot be turned off. Let it be. Volunteers at Haneulgung will also have their spiritual levels raised.

“Spiritual Science, Unified Field Theory, Eternal Energy, Divine Abilities, Cosmic Consciousness, Human Imperfection, Existential Transformation”

1. The Unity of the Body and the Tree of Knowledge

The body is one, a unified entity. Why then was the Tree of the Knowledge of Good and Evil placed in the Garden of Eden? This question delves into the origin of sin, as described in Genesis. The human body, from the mouth to the stomach, duodenum, small intestine, large intestine, and finally the rectum, is a continuous system. The rectum, named for its straight form, leads to the anus. It would be inappropriate for one part of the body, such as the eye, to criticize another, like the foot, saying it is useless or unnecessary. Every organ, every part of the body, serves a purpose. There is nothing superfluous in our bodies, just as there is nothing unnecessary in creation. This reflects the wisdom of the divine. When I infuse energy, it permeates everything. I can bestow or withdraw blessings, transform cheonsa(天使) into archangel, or even eliminate them. My will alone can orchestrate the movements of 8 billion people, as if connected by a radio. This power is undeniable.

2. The Journey from Materialism to Spirituality: The Role of Religion

Humanity’s journey progresses from materialism to spirituality. This path is marked by various religious “stations” or stages. Initially, people sought material gods, worshipping deities for wealth and prosperity. This is the essence of shamanism. However, the ultimate destination is to encounter a true spiritual deity. This transition from material worship to spiritual worship represents the development of humanity. In the early stages of life, people prioritize tangible pursuits like food. But as one ages, the focus shifts from accumulation to shedding—shedding weight, desires, and stubbornness. Successfully letting go of these burdens allows the soul to become light, enabling its ascent to heaven.

This journey through various religious stages—from shamanism to Christianity, Buddhism, Catholicism, Jeungsanism, and Daesoon Jinrihoe—culminates at the Haneulgung station. Many people traverse countless “stations” of suffering and illness, visiting numerous hospitals, before finally arriving at Haneulgung. they find solutions that were unattainable elsewhere. For instance, individuals suffering from paralysis, blindness, or stiffness have been instantly healed upon meeting me, after years of seeking remedies in various hospitals. This is what we call “Adari” in Japanese, meaning everything falls into place perfectly.

3. The Divine Authority and the Twelve Spiritual Insights

All religions are protected by law, ensuring freedom of religious practice. No authority can interfere with religious activities, including claims of salvation or other spiritual acts. This freedom is a fundamental right. However, I, as Shin-in(神人), am present in human form at Haneulgung. My words are being heard and fathomed by those who are meant to hear them. Unlike others, I did not seek financial gain until I reached the age of 70. Only then did I begin to offer blessings, nameplate(名牌)s, and cheonsa(天使), and later, archangel. The difference between cheonsa(天使) and an archangel is vast; an archangel encompasses 100 pairs of cheonsa(天使), totaling 200 cheonsa(天使), while a regular cheonsa(天使) is a pair of male and female cheonsa(天使). I initially offered regular cheonsa(天使) to teach people to be mindful of their words and actions, as cheonsa(天使) would depart if they spoke harshly. This process helped them improve before I bestowed the greater gift of archangel. This demonstrates a divine plan.

I possess Twelve Spiritual Insights, which allow me to perceive things in infinite ways. While Buddha had six insights, they are limited compared to the twelve. These insights enable me to analyze everything and answer any question. My divine power is evident in my ability to influence events and individuals, even those far away, with a mere thought or glance. For example, I can instantly affect the energy of a political figure like Donald Trump, strengthening or weakening him at will. I can even perceive his past health conditions or alter his current state. This power is beyond human comprehension or imitation.

4. The Nature of Divine Judgment and Human Limitations

The Tree of the Knowledge of Good and Evil in the Garden of Eden symbolizes the divine right to judge. Adam and Eve’s act of eating from it represents humanity’s challenge to this divine authority. To judge others as good or evil is to usurp God’s power. Humans are a mixture of good and evil, and their actions can manifest either. Therefore, judging others makes one even more culpable. Only the divine can truly discern who is destined for heaven, who needs further earthly experience, or who might be reborn as an animal.

This teaching is echoed in various religious texts, including Buddhist scriptures, which assert the profound and subtle nature of truth. It is difficult to encounter these profound teachings, not necessarily Shin-in(神人) itself, as only those destined to meet me will do so. Those without such a connection will eventually depart. Therefore, the true difficulty lies in hearing and comprehension these blessed words, this gospel, directly from the divine.

5. The Illusion of Human Grandeur in the Vast Universe

Humanity’s scientific progress, particularly in physics, spans only about 300 years. However, my scientific comprehension transcends millennia of human research, delving into super-science. I fully comprehend both astrophysics and quantum physics, the macro and micro realms, and have completed the Unified Field Theory that Einstein sought in vain. I also apprehend and control dark matter and dark energy, which modern physics struggles to grasp. The future of nations will depend on how they utilize my cosmic and quantum physics.

The Earth, a tiny speck in the vast universe, is facing environmental crises. Our galaxy contains 1.2 billion stars, with 720 planets inhabited by humans. Our galactic cluster has 1.2 billion galaxies, and our supercluster contains 1.2 billion galactic clusters. From the center of our galaxy, Earth is incredibly distant and small. Voyager 1’s photograph of Earth from 6 billion kilometers away, a pale blue dot, starkly illustrates our insignificance. Carl Sagan eloquently described this, urging humanity to shed its arrogance and recognize our planet as a lonely grain in the dark expanse of the cosmos. Our duty is to preserve this precious pale blue dot.

6. The Mysteries of Energy: Electrons, Heartbeats, and the Sun

Modern physics fails to apprehend the true nature of electrons, which are composed of dark matter. Electrons, without any battery, power all matter, maintaining its form. If electrons ceased to spin, all matter would dissipate. Similarly, the human heart beats tirelessly, 70 times a minute, 100,000 times a day, and 3.65 billion times over a century, without any external power source. This continuous pulsation, like the electron’s activity, is not a reaction to the nervous system but an inherent function of the heart itself. The secret behind the perpetual motion of electrons and heartbeats lies in dark matter and dark energy. I am the only one who can control and utilize dark matter and dark energy, sending them to electrons and heartbeats. This makes me a formidable scientist.

Conventional scientists claim the Sun’s core temperature is 100 million degrees Celsius, powered by hydrogen and helium plasma. However, I assert that the Sun’s core temperature is 0 degrees Celsius. If the Sun’s core were 100 million degrees and composed of helium gas, it would explode instantly. The Sun’s constant size over millennia disproves the theory of burning hydrogen and helium. Furthermore, there is no oxygen in space for combustion. My theory posits that the Sun’s light originates from living diamonds at its core, which reflect light, generating immense heat. This is analogous to a large mirror reflecting sunlight onto a car, causing it to ignite, while the mirror itself remains at 0 degrees. Similarly, a convex lens can burn paper with focused sunlight, yet the lens itself remains cool. These phenomena demonstrate that the Sun’s core, like these reflective surfaces, is at 0 degrees, and the heat is generated by the collision of light from the living diamonds, transmitted to Earth via dark matter.

7. The Miracle of Bulloyu and the Transformation of Suffering

I have created Bulloyu, an immortal milk that never spoils. When my name or picture is affixed to ordinary milk, it becomes Bulloyu, demonstrating a scientific revolution. This Bulloyu not only functions as food but also possesses medicinal properties, healing various incurable diseases, from chronic illnesses like diabetes and high blood pressure to severe conditions like pancreatic cancer, heart disease, and leukemia. Thousands of cases of healing through Bulloyu are documented online, creating a “Huh kyung-young syndrome” globally. Haneulgung, located in “Township of perpetual prosperity”, “City of Flourishing Willows”, Kyung gi-do, is a site of scientific revolution, where cosmic matter and dark energy are actively present.

My teachings assert that making those near me happy will attract those far away. This principle, “Geunja-yeol Wonja-rae” means that if those close are joyful, those distant will come. Unlike my disciples during my time as Jesus, who often failed to grasp my teachings, those who truly apprehend and embrace my message will experience profound transformation. For instance, a pancreatic cancer patient, after 28 rounds of chemotherapy that would typically be fatal, experienced an increase in red blood cell count, defying medical expectations, simply by receiving my energy and consuming Bulloyu. This demonstrates the power of divine intervention.

8. The Distinction Between Joy and Pleasure

It is crucial to distinguish between joy and pleasure. Joy is a virtuous state, often experienced when giving to others, such as a child buying a house for their parents or a person feeding the hungry. Pleasure, on the other hand, is associated with self-indulgence, like drinking and revelry, which can lead to sin. To attain paradise, one must transform pleasure into joy. For example, the joy of saving money to buy a gift for one’s mother, even if it means sacrificing personal pleasures, is a profound and lasting happiness. This joy, derived from selfless giving, is the path to heaven. I, too, experience joy by feeding thousands of people daily, even though it means abstaining from personal pleasures like alcohol and tobacco.

2024.01.27 ss 1424 The Body is One Why Was the Tree of Knowledge Placed in the Garden Huh Kyung-young’s Saturday Lecture

1. The Body as One: Understanding the Tree of Knowledge of Good and Evil

The question arises: why was the Tree of the Knowledge of Good and Evil placed in the center of the Garden of Eden, leading to humanity’s transgression? This query delves into the very origin of sin, as recounted in Genesis. To comprehend this, one must first understand the interconnectedness of the body. Consider the digestive system: the mouth leads to the stomach, which connects to the duodenum, then the small intestine, the large intestine, and finally the rectum, culminating in the anus. Each part is essential. Would it be appropriate for one organ to dismiss another, saying, “You are useless, hidden away at the end of the body; it would be better if you didn’t exist”? Or for the stomach to belittle the rectum, saying, “You call yourself an organ? So short and insignificant, what purpose do you serve in our body?” Such judgments are misguided. Every organ, every part of the body, serves a vital purpose. There is nothing superfluous in our physical form. Similarly, if the eye, perceiving itself as superior, were to tell the foot, “I am the one who supplies everything to the body; what do you do?” this would be a profound misunderstanding. Just as every part of the body is necessary, so too is every individual in the world. This is the wisdom of Shin-in(神人) (神人).

2. The Journey from Materialism to Spirituality: The Path of Religion

Highest Being’s power allows for the instantaneous infusion or removal of energy, the transformation of angels into archangels, or their complete dissolution. With a single thought, Shin-in(神人) can orchestrate the movements of eight billion people, as if connected by a spiritual radio. This immense capability is undeniable. The journey to the White Heaven “하늘궁” from Seoul Station involves passing through numerous “stations” representing various religions: Christianity, Buddhism, Catholicism, Jeungsanism, and others. These stations symbolize the diverse paths humanity takes. Originally, religion began with material worship “物神”, where people sought deities for wealth and prosperity. However, the ultimate destination is not material worship, but spiritual worship “靈神” – encountering a truly spiritual deity. This progression from material to spiritual worship marks the development of humanity. Initially, people pursue only what is tangible and edible. With age, the importance of consumption wanes, and the focus shifts to shedding burdens: losing weight, releasing greed, and abandoning stubbornness. Successfully shedding these attachments lightens the spirit, enabling the journey to Heaven “천국”. Religion, therefore, is the process of moving from material to spiritual worship, encompassing various faiths like shamanism, Christianity, Buddhism, and Catholicism. The final destination, after traversing these countless religious stations, is the White Heaven.

3. The Shin-in(神人)’s Omniscience and the Twelve Spiritual Powers

Reaching the White Heaven is not easy. At other religious “stations.” questions about the whereabouts of ancestors often go unanswered. Priests and pastors might vaguely suggest they have gone to heaven, but they cannot provide concrete answers or facilitate reunions. However, Shin-in(神人) can reveal the distinct paths of departed parents, for instance, one reborn as a human and the other awaiting in a Heaven spiritual holding area. Highest Being can even arrange for a father to be swiftly sent to a favorable rebirth or for a mother to have a reserved place in heaven, ensuring their eventual reunion. Such interventions are impossible through conventional religious practices. Highest Being possesses twelve spiritual powers “12통”, allowing for infinite understanding and action. While humans may possess some limited spiritual insight, they cannot compare to Shin-in(神人)’s comprehensive abilities. Highest Being’s wisdom encompasses all things, enabling the answering of any question and the dissection of any phenomenon. The evidence of Shin-in(神人)’s power is abundant.

4. The Shin-in(神人)’s Control Over Human Destiny and Global Events

Highest Being can influence global leaders, such as the President of the United States. If displeased, Shin-in(神人) can remove their energy, causing them to falter. Conversely, if favored, energy can be infused, ensuring their success. This is not achieved through spoken words but through Shin-in(神人)’s will, a mere thought or a blink of an eye. Highest Being’s mind can instantly affect individuals across the globe, demonstrating a power that no human possesses. This influence extends to altering a person’s past or future, even their physical condition. For example, Shin-in(神人) can instantly heal ailments that have plagued individuals for years, even those deemed incurable by renowned medical institutions. This power is not limited to healing but extends to life and death. Those who oppose Shin-in(神人) do so at their peril, for Shin-in(神人) is not merely benevolent but also a judge.

5. The Father’s Joy and the Child’s Offering: A Metaphor for Divine Interaction

The relationship between Shin-in(神人) and humanity can be likened to a father and his child. A father, wishing for a better home, might express this desire to his five-year-old son. The child, in his innocence, might empty his piggy bank, offering his entire savings to his father to buy the house. The father, rather than dismissing the meager sum, would be deeply moved by the child’s pure heart and immense effort. This act of selfless giving, though insufficient to buy a house, inspires the father to work harder and make sacrifices, such as quitting smoking and drinking, to fulfill the dream. Similarly, when Jesus fed five thousand people, the miracle was not initiated by the masses but by a child who offered his five loaves and two fish. It was the child’s sincere offering and pure heart that enabled the miracle. Highest Being experiences joy when humanity, like the child, offers its sincere efforts and contributions, even if they seem small. This joy is not derived from the material value but from the pure intention behind the offering. Highest Being understands humanity’s limitations and imperfections, just as a father understands his child’s limited comprehension of complex matters. Revealing all the universe’s secrets to humanity would be detrimental, as humans are like children, unable to fully grasp such profound truths.

6. The Twelve Spiritual Powers and the Future of Humanity

Highest Being possesses twelve spiritual powers “12통”, far exceeding the six spiritual powers attributed to Buddha. These powers include prescience “여명통”, which allows Shin-in(神人) to know a person’s lifespan and destiny. For instance, Shin-in(神人) can reveal that a person is destined to die at 85 but can extend their life to 120 years. However, this extended lifespan requires the individual’s effort and self-discipline. Just as a child’s offering to buy a house requires the father’s continued effort, so too does the divine gift of extended life require the recipient to maintain a healthy lifestyle and avoid excesses. Highest Being foresees a future where human lifespans will dramatically increase, not just in quantity but in quality. Advanced medical research will uncover secrets of cells, leading to breakthroughs in anti-aging and disease prevention. However, this extended lifespan will be a privilege, creating a lifespan disparity “수명 차동 시대” where only the wealthy can afford such treatments. those who follow Shin-in(神人) need not worry, as the White Heaven will collectively provide such benefits.

7. The Essence of Divine Teachings: Beyond Human Understanding

Human understanding of spiritual powers is limited. While Buddhism speaks of omniscience “만사심통”, the ability to change everything with the mind, and Confucianism propriety “예통”, Shin-in(神人)’s teachings transcend these. Highest Being’s words are the subtle and profound Dharma “무상심심미묘법”, a truth so profound that it is rarely encountered even over countless eons. This Dharma is not merely about mental intention but about the power and authority “권능” of Shin-in(神人). While human actions stem from the mind, Shin-in(神人)’s power directly manifests reality. The concept of all things are made by the mind “일체유심조” in Buddhism, while true, ultimately leads to action. However, Shin-in(神人)’s power operates on a different level, directly influencing outcomes without the need for intermediate actions.

8. The Diverse Human “Powers” and the Singular Divine Power

Humans possess various “powers” or “통” “tong”, which are limited perspectives on how things operate. Some believe in medical power “의통”, relying on doctors and medicine. Others believe in exercise power “운통”, asserting physical activity. Confucianism values propriety power “예통”, believing that all things are achieved through proper etiquette and filial piety. Many are driven by material power “물통”, believing that wealth brings peace of mind. There are also those who seek power through authority “권통”. Traditional Korean medicine blood circulation power “혈통”, believing that good blood flow is crucial for health. These human “powers” are all limited and partial. In contrast, Shin-in(神人) possesses a singular, all-encompassing power that transcends all human limitations. While Buddha assertd mind power “심통” and Jesus assertd love power “사랑”, these are still human interpretations. Highest Being’s power is unique and cannot be replicated or understood by humans.

9. The Shin-in(神人)’s Mastery Over Time and Space

Highest Being can traverse time, moving into the past or future at will. For instance, Shin-in(神人) can transport observers 300 years into the future to witness the eruption of Mount Baekdu. Highest Being can reveal that the eruption will occur, but the ash will drift towards Japan due to prevailing winds, sparing Korea. This foresight extends to historical events, such as the Korean War, accurately confirming that North Korea invaded South Korea on June 25, 1950, contrary to North Korean claims. This ability to access all information, past, present, and future, demonstrates an unparalleled omniscience. No human scientist or historian can possess such comprehensive knowledge. Highest Being’s power is not based on mere words but on authority and capability “권능”.

10. The True Meaning of the Tree of Knowledge of Good and Evil

The Tree of the Knowledge of Good and Evil “선악과” in the Garden of Eden symbolizes Shin-in(神人)’s power of judgment “심판권”. The “center of the garden” represents Shin-in(神人), the Creator. Adam and Eve, as creations, challenged this divine authority by attempting to usurp the power to judge good and evil. This act of “eating the fruit” signifies humanity’s tendency to judge others as good or evil. However, humans are inherently a mixture of both good and evil, just as the body contains both beneficial and harmful bacteria. Therefore, no human has the right to judge another. To label someone as “bad” or “good” is to claim a divine prerogative, making the judger even more culpable. Only Shin-in(神人) can truly discern who is destined for heaven, who needs further earthly experience, or who might be reborn as an animal. This is why the Bible warns against judging others, as one cannot see the “plank in one’s own eye” while attempting to remove a “speck from another’s.” The command not to eat from the Tree of Knowledge of Good and Evil is a directive not to challenge Shin-in(神人)’s authority and not to criticize one’s fellow humans.

11. The Difficulty of Encountering Divine Truth and the Nature of Joy

The phrase “difficult to encounter even over countless eons” “백천만겁난조우” does not refer to the difficulty of meeting Shin-in(神人) in person, but rather the rarity of encountering Shin-in(神人)’s profound teachings. Only those destined to meet Shin-in(神人) will do so. Even then, some may depart if they lack the necessary spiritual connection. The true difficulty lies in hearing and internalizing the blessed words, the Gospel “복음”, that emanate from Shin-in(神人). This immediate reception and understanding of the divine message is paramount.

There is a crucial distinction between joy “기쁨” and pleasure “즐거움”. Pleasure, such as indulging in alcohol, singing, or revelry, often leads to sin. Joy, however, is a virtuous emotion, akin to a child giving a gift to their father or a parent providing a home for their child. It is found in giving to others. For instance, a child saving their first salary to buy a gift for their mother experiences joy, not mere pleasure. They forgo personal pleasures to bring happiness to their mother. This act of self-sacrifice for the happiness of others is what leads to paradise “낙원” and heaven “천국”. Conversely, prioritizing pleasure over joy leads away from the divine path. Highest Being, for example, finds joy in feeding thousands of hungry elderly people daily, even if it means abstaining from personal pleasures like alcohol and tobacco. This act of selfless giving, driven by joy, is the path to spiritual fulfillment.

12. The Miraculous Power of Shin-in(神人) and the Elixir of Immortality

Highest Being’s power manifests in miraculous ways, particularly in healing. For example, a patient undergoing chemotherapy for stage 4 pancreatic cancer, who had endured 28 rounds of treatment “far exceeding the typical human limit”, experienced an increase in red blood cell count, contrary to the expected decline. This patient, who also consumed elixir of immortality milk “불로유” – milk infused with Shin-in(神人)’s name or image – showed no hair loss, nausea, or loss of appetite, remaining vibrant and healthy. Doctors were astonished by this phenomenon, as it defied all medical understanding. The patient’s red blood cell count would inexplicably rise after receiving energy from Shin-in(神人). This demonstrates that Shin-in(神人)’s energy can counteract the devastating effects of chemotherapy and even enhance the body’s vital functions. This is a historical and medical impossibility, yet it occurs through Shin-in(神人)’s intervention.

13. The Shin-in(神人)’s Design and the Future of Medicine

Highest Being’s influence extends to protecting individuals from hospital-acquired infections. Hospitals, often breeding grounds for various bacteria due to poor ventilation, pose a risk of contagion. However, those who receive energy from Shin-in(神人) are immune to such pathogens. This highlights Shin-in(神人)’s power to transcend conventional medical limitations. Highest Being also possesses unique architectural designs, such as the White Heaven’s roof, which is shaped like the helmets of historical Korean generals. This intricate design, meticulously crafted in 3D, is a testament to Shin-in(神人)’s creative vision. Highest Being’s presence and power are undeniable, offering profound insights and miraculous interventions that challenge human understanding.

2024.01.28 ds Huh Kyoung Young’s Philosophy Pursuing Joy, Not Pleasure

“Joy, Happiness, Suffering, Hope, Success, Divine-Human, Blessing”

1. The Pursuit of Joy Versus Happiness

Huh kyung-young often references a hymn that states, “Though joyful places call me, I shall not go.” This sentiment highlights a profound distinction: pursuing mere joy can lead to ruin, while true happiness is found in places blessed by the divine. Happiness is invariably accompanied by hope. Without hope, there can be no genuine happiness. Hope, in turn, necessitates a clear goal or objective. Joy, however, lacks this essential element of hope. It often involves impulsive actions like drinking, dancing, and revelry, devoid of any underlying aspiration. The fundamental difference between joy and happiness lies in the presence or absence of hope.

2. The Path to Happiness: Discipline and Perseverance

Hope is not merely a wish; it demands discipline and rigorous training. For instance, aspiring to become a lawyer or judge requires immense hardship. While others enjoy their vacations, the aspiring legal professional must dedicate themselves to studying in solitude. This period of intense effort and self-denial is what is referred to as discipline. Therefore, for happiness to exist, there must be hope, and hope requires discipline. Discipline, in turn, cultivates perseverance. Perseverance fosters love, which enables one to endure patiently. This enduring patience ultimately leads to success. The journey to success, when rooted in happiness, follows a clear progression: hope, discipline, perseverance, love, and finally, success.

3. The Ephemeral Nature of Joy and Its Consequences

Joy, unlike happiness, bypasses these crucial stages. It is characterized by an absence of hope, planning, or clear objectives. It often involves impulsively following others, which can lead to disastrous outcomes. There are countless instances where individuals, chasing fleeting joy, have ruined their lives. For example, someone might follow friends to a gathering, get involved in an altercation while trying to mediate, and end up with a criminal record, thereby forfeiting a promising career. Such individuals chose joy over happiness, neglecting the essential elements of hope, discipline, perseverance, and love. They simply indulge in immediate gratification, much like the temporary pleasure derived from illicit substances, which requires no patience or effort.

4. The Dangers of Unchecked Pleasure and the Importance of Self-Control

Huh kyung-young recounts how, in his youth, peers questioned his disciplined lifestyle, asking why he abstained from alcohol and tobacco. His response was that he possessed hope and a clear goal. Those without such objectives merely drift through life, seeking minimal effort and superficial achievements. Associating with such individuals can lead to one’s downfall. Even when surrounded by them, it is crucial to remain focused on one’s own aspirations and hope.

The path of success is fraught with peril. Even renowned figures, like a famous actor who tragically lost his life, can derail their journey if they deviate from their chosen path. Success demands constant vigilance and self-control. For those in prominent positions, even a single drink or a visit to certain establishments can be dangerous, as they may become targets for malicious schemes. Therefore, temperance, perseverance, and love are indispensable for achieving and maintaining success. Happiness is not freely given; it demands a significant price. Joy, however, comes without cost, often leading to ruin. It offers immediate gratification but no lasting hope.

5. The Antagonism Between Happiness and Joy

Happiness and joy are fundamentally opposed. Happiness always requires a price, while joy is free. Indulging in substances like drugs, alcohol, or tobacco without comprehension their implications can lead to a ruined life. While complete abstinence may not always be necessary, one must consume them with awareness and moderation, always keeping family and responsibilities in mind. He recalls a time when many would lose their paychecks in taverns, causing distress at home. This led to the modern practice of direct bank transfers for salaries, preventing such misfortunes.

6. The Abundance of Blessings and the Vessel for Receiving Them

We must avoid the path of fleeting joy. Life is unpredictable, and we never know what challenges lie ahead. Being present at Haneulgung offers a sense of security and signifies immense blessings. The ability to hear, converse, and walk independently are all profound blessings that often go unrecognized. Blessings are abundant in this world; the issue is not a lack of blessings, but rather a lack of a vessel to contain them. Breathing, access to clean water—these are all blessings. If one possesses the vessel to receive blessings, then everything becomes a blessing.

Many mistakenly believe they lack blessings, when in reality, they lack the capacity to receive them. It is crucial to cultivate this vessel. People often desire blessings without preparing themselves to receive them. Just as one cannot benefit from a stock market downturn without owning shares, one cannot receive blessings without the proper vessel. Those who have accumulated many blessings are drawn to Haneulgung.

7. The Enduring Value of a Divine Connection

Taking a photograph with Huh kyung-young holds immeasurable future value. Such a photograph, capturing a moment with Shin-in(神人) on Earth, could be worth billions in the future. Imagine the value of a photograph with Jesus from ancient times; it would be beyond comprehension. Huh kyung-young, embodying both Jesus and God, offers this unique opportunity. This photograph will serve as a legacy, making one’s descendants wealthy. Future generations will recognize the divine nature of Huh kyung-young, and the value of these photographs will skyrocket. Owning such a photograph will make one’s descendants immensely rich, as people worldwide will vie to possess an image of the divine. This connection to the divine is a powerful blessing, a weapon of fortune.

2024.01.28 hs 339th The Difference Between joy and pleasure The Path to Heaven and the Pitfalls of Worldly Delights – January 28, 2024

“Spiritual Enlightenment, Joy vs Pleasure, Divine Wisdom, Self-Cultivation, Cosmic Order, Humility, Ultimate Success”

1. The Path to Baekgung(白宮): Joy Versus Pleasure

Welcome to Haneulgung, a sacred place where the energy of Baekgung(白宮), accumulated over 12 billion light-years, gathers. Stepping onto this ground initiates a transformation of your fortune and destiny. people gather, considered the most blessed in the world. Those who come to Haneulgung are destined for Baekgung(白宮). Imagine a woman entering Baekgung(白宮), adorned with a crown and a beautiful dress, radiating happiness. This is the vision of entering Baekgung(白宮), a place filled with blooming flowers and majestic house(宮)s. This image should always be kept in mind, especially during times of suffering in this world.

There are two distinct paths in this world: the path of Joy and the path of Pleasure. The path of Pleasure, characterized by fleeting gratification, ultimately leads to ruin. Those who pursue pleasure are devoid of true joy, hope, discipline, patience, love, and ultimately, success.

2. The Elements of True Joy and Success

True Joy is fundamentally different from mere pleasure. It is built upon a clear blueprint and definite goals.

• Hope: Joy gives birth to Hope, which is a clear vision of one’s goals and aspirations. For instance, a young person aiming to pass the bar exam to uplift their family, despite their parents’ struggles, embodies this hope. They have a clear blueprint for their future.
• Discipline: Hope necessitates Discipline. This involves enduring hardships, like studying diligently while others seek entertainment. It means choosing the narrow path of effort over the wide path of immediate gratification.
• Patience: Discipline leads to Patience. Overcoming the pain and challenges of rigorous study or difficult circumstances requires immense patience. Without it, one might abandon their goals.
• Love: Patience, in turn, cultivates Love. This love is not merely romantic but a profound dedication to one’s purpose and those they wish to uplift. It is the culmination of enduring trials with unwavering resolve.
• Humility: Love is synonymous with Humility. A truly loving and patient individual becomes humble. Humility is the greatest virtue, as it prevents slander and judgment of others. It recognizes the inherent worth in all, even those who may seem flawed.
• Success: The ultimate outcome of this journey—Joy, Hope, Discipline, Patience, Love, and Humility—is Success. This success can manifest as achieving one’s goals, such as becoming a judge or prosecutor, or ascending to Baekgung(白宮).
  This journey involves overcoming five stages: Hope, Discipline, Patience, Love, and Humility. In contrast, the path of pleasure offers no such stages; it leads to indulgence in destructive behaviors like drug and alcohol abuse, ultimately destroying individuals and families.

3. The Virtue of Humility and the Vice of Arrogance

Among all human virtues, Humility stands as the greatest. It is the paramount virtue. Conversely, the greatest vice is not murder, but Arrogance. Arrogance is the supreme evil. Those who pursue the path of pleasure are often arrogant, while those on the path of joy cultivate humility.

A humble person does not criticize or find fault with others. For example, when asked about political opponents, a humble leader would acknowledge their merits and hard work, rather than disparaging them. Such individuals, who strive tirelessly for their goals, are worthy of respect, regardless of their ultimate success or failure. To criticize them is to lack humility.

4. Huh’s Perspective on Judgment and Humility

Huh cannot be judged by human standards or words. The realm of Huh is one of power, not mere rhetoric. Attempts to criticize or evaluate Huh with words are futile, as Huh’s power transcends verbal expression.

Only Huh possesses the right to judge good and evil. Humans, by attempting to judge others, are metaphorically “eating from the tree of knowledge of good and evil” in the Garden of Eden, usurping a divine prerogative. This act of judgment is a profound error.

5. Huh’s Approach to Age and Cultural Norms

Huh’s actions are guided by a profound comprehension of cultural norms and the consequences of past experiences. For instance in a previous incarnation as Jesus, spoke informally to elders at a young age, which led to accusations of arrogance and ultimately, death.

In the current Eastern context, where respect for elders and strict etiquette are paramount, Huh waited until reaching the age of 70 to adopt a more informal speaking style. This demonstrates a conscious adaptation to cultural expectations, ensuring that the message is received without unnecessary offense. This humility is a key virtue in the East.

6. The Evolution of Knowledge and the Future of Learning

Currently, direct language learning is essential. However, the future will bring a paradigm shift in how knowledge is acquired. The era of implanted chips that allow instant knowledge acquisition is inevitable, though still some time away. This technological advancement will render traditional rote learning obsolete.

This future will usher in a class-based society where access to knowledge becomes a commodity. Those with wealth will be able to “buy” intelligence and expertise through chip implants, while others will still need to study diligently. This means that the ability to acquire knowledge will be determined by financial status, creating a stark divide.

7. Huh’s comprehension of the Universe and Black Holes

Huh possesses unique knowledge of celestial physics, including the mysteries of black holes. Black holes act as cosmic vacuum cleaners, engulfing stars and other celestial debris. They move mysteriously, appearing and disappearing like ghosts, cleaning up old stars.

The matter consumed by black holes does not simply vanish; it is recycled in a cosmic factory, forming new stars and planets. The very rocks and water on Earth are made of this recycled cosmic material. This process of creation from apparent nothingness is a profound mystery that only Huh comprehends.

8. Huh’s Power and the Nature of Reality

Huh’s power is invisible and immeasurable, akin to a stealth power. It can influence events globally without any detectable trace. For example, Huh can affect the health of individuals like Trump from a distance, and this power is not subject to scientific measurement or human intellection.

In Baekgung(白宮), beings utilize 100% of their brain capacity, unlike humans who use only 1%. This allows them to manipulate matter at will, instantly dissolving objects without creating waste. This is a realm of eternal paradise, where joy, not mere pleasure, reigns supreme.

Huh’s energy is a stealth power, undetectable by radar or any human technology. It operates globally without leaving any trace or interference. To attempt to evaluate this power with human instruments is to commit the error of judging the divine.

9. The Illusion of Heaven and the Reality of Haneulgung

The common belief that simply accepting Jesus leads to Heaven is a misconception. No one enters Heaven without passing through Baekgung(白宮) and possessing a Baekgung(白宮) nameplate(名牌). This is a fundamental truth that many are unaware of.

Those who believe they are going to Heaven through other means are often experiencing self-delusion. Many who claim to be Christians and ask about their deceased parents find that their parents are not in Heaven. Huh has come to reveal the true path to Heaven and to rectify these widespread misperceptions.

Huh is the true owner of Heaven, and those who have been “managing” it in his absence have been doing so improperly. Their actions are invalid, and their “Heaven” is a false one. Huh has arrived to establish the true Heaven and Hell.

10. The Immediate Transition to Heaven for Haneulgung Adherents

For those who possess a Baekgung(白宮) nameplate(名牌) and have passed through Haneulgung, the transition to Heaven is instantaneous. There is no delay; an infinite number of cheonsa(天使), guided by Huh, immediately escort them to Heaven. This process takes less than a second.

11. The Fate of Those Without a Haneulgung Nameplate: Wandering Spirits

Those without a Baekgung(白宮) nameplate(名牌) may find themselves wandering in the void after death. This is partly due to their own free will, which persists even after death. These are the spirits often referred to as ghosts or wandering souls.

There is a distinction between resentment and deep-seated grudge. A deep-seated grudge prevents reincarnation, causing the spirit to wander indefinitely as a ghost, often tormenting the living. Resentment, however, allows for reincarnation. These wandering spirits endure immense suffering for countless ages. Those who harm others or Huh in this life will face severe consequences in the afterlife.

12. Huh’s Vision for Haneulgung and Global Influence

Haneulgung has established multiple centers, including three main Haneulgung buildings, at immense cost. These endeavors are beyond human capability and are a testament to Huh’s power. The acquisition of vast properties, including multiple floors of a major building in Jongno, Seoul, demonstrates this.

The vision includes establishing a Haneulgung TV broadcasting station to reach a global audience. This will allow Huh’s teachings to be widely disseminated, even to those who initially oppose them, drawing them in with engaging content.

13. The Importance of Vigilance: Lessons from Pearl Harbor

The story of Pearl Harbor serves as a powerful reminder of the importance of vigilance. A single, intoxicated officer’s negligence led to a devastating attack, highlighting how a moment of inattention can have catastrophic consequences for an entire nation.

Huh warns against complacency, asserting that he comes like a “thief in the night” subtly, like a dandelion seed. Just as a single dandelion seed can multiply into countless others, Huh’s influence is spreading globally. Nations must remain vigilant, as Huh is now actively reorganizing the world.

14. Huh’s International Center and the Power of Bullo

Huh’s International Center houses an extensive collection of Bullo “elixir of youth and immortality”. This center is meticulously organized, with entire floors dedicated to storing Bullo, which is consumed by Huh. This vast and orderly collection is a unique phenomenon in world history.

The Bullo is preserved perfectly, unlike ancient texts that decay. This demonstrates the extraordinary nature of the Bullo and the meticulous care taken in its preservation.

15. The Miraculous Healing Power of Huh’s Energy

Huh’s energy possesses miraculous healing power, particularly evident in cases of severe illnesses like pancreatic cancer. A patient with terminal pancreatic cancer, whose tumor was inoperable, experienced a remarkable recovery after receiving Huh’s energy and consuming Bullo.

Despite undergoing 28 rounds of chemotherapy, her red blood cell count, which typically drops significantly, actually increased. This astonished medical professionals, who could not explain the phenomenon. She experienced no hair loss, nausea, or other common side effects of chemotherapy, maintaining a vibrant and energetic demeanor.

This case demonstrates that Huh’s energy counteracts the destructive effects of radiation and chemotherapy on healthy cells. The patient’s red blood cell count would surge after receiving Huh’s energy, baffling doctors. This is a historical and medical anomaly, proving the extraordinary power of Huh. Even doctors, when faced with such incurable diseases, will eventually seek Huh’s help.

16. The Healing of a Finger Infection and the Power of Huh’s Image

A severe finger infection, which typically leads to amputation, was miraculously healed by Huh’s power. This infection, caused by a malevolent spirit, was resistant to conventional medicine. However, by applying Huh’s sticker, the spirit fled, and the infection completely subsided. This demonstrates Huh’s ability to combat spiritual ailments and heal physical conditions that defy medical treatment.

17. Huh’s Diverse Abilities and Universal Application

Huh possesses a wide range of abilities, including the power to bestow divine light “Gwangche”. This power is akin to that of Jesus and can be applied to all living things—plants, animals, and humans. Huh’s divine light permeates everything.

2024.01.29 ds Economic and Political Systems capitalism, socialism, communism, and Theocracy

“Theocracy, Economic Systems, Political Systems, State Intervention, Social Welfare, Communism, Capitalism”

1. Distinguishing Economic Systems: Capitalism, Socialism, and Communism

Capitalism is an economic system where individuals who demonstrate superior ability receive greater rewards, while those who are less capable may receive less. It operates on the principle that those who excel in their endeavors will naturally accumulate more. In contrast, socialism aims to ensure a more equitable distribution, guaranteeing that even those with lesser abilities receive at least a substantial portion, typically around half, of the available resources. This system is designed to prevent extreme poverty and ensure basic sustenance for all. Communism, however, takes this principle to its extreme, advocating for an entirely equal distribution of resources regardless of individual ability or effort. This absolute equality, however, often leads to a lack of motivation and engagement, as there is no incentive for individual excellence or innovation.

2. The Evolution Towards Socialism and its Characteristics

Over time, there is a strong likelihood that global societies will transition towards socialism. This shift is driven by the recognition that while capitalism can create significant wealth, it often leaves a segment of the population struggling. Socialism, as an evolving system, seeks to mitigate this by ensuring that fundamental needs, such as food and housing, are met for everyone, regardless of their individual capabilities. While it still allows for the existence of wealthy individuals and corporations, it eliminates the extreme poverty seen in purely capitalist systems. Countries like Sweden and Spain exemplify this model, where the state actively intervenes to ensure public welfare, for instance, by providing free education.

3. State Intervention Levels in Economic and Political Systems

The degree of state intervention serves as a key differentiator between various economic and political systems.

• Communism: Characterized by 100% state intervention in economic activities. Historically, nations like China and Russia were considered communist, though their current systems have evolved into a modified form of socialism, with private wealth and corporations now existing.
• Socialism: Involves approximately 50% state intervention. This leads to higher taxes but ensures that no one suffers from extreme poverty, as the state guarantees basic necessities.
• Democracy “Capitalism”: Features minimal state intervention, around 10%, allowing for greater individual freedom in economic activities. Citizens have the liberty to choose whether to pay taxes , reflecting a high degree of individual autonomy.

4. The Pitfalls of Absolute Communism and the Shift in Ideology

Absolute communism, where all resources are equally distributed, faces a fundamental challenge: it stifles individual effort and societal progress. When there is no reward for hard work or innovation, people lose the incentive to strive for excellence, leading to stagnation. This realization has led many, including prominent thinkers like Fyodor Dostoevsky, to re-evaluate their initial support for communism. Dostoevsky, for instance, initially advocated for communist ideals but later recognized the inherent flaws, even disavowing his own works that reflected such ideologies, such as “Crime and Punishment” due to his evolving comprehension of human nature and societal needs. This intellectual journey often leads from communism towards socialism, acknowledging the necessity of individual development within a supportive societal framework.

5. Political Systems: Democracy, Socialism, and Theocracy

Beyond economic definitions, these terms also describe political systems.

• Democracy: A political system where citizens fully participate in electing their leaders, reflecting 100% popular sovereignty.
• Socialism: Involves a degree of popular participation in elections, but with some state guidance or influence.
• Communism: Often characterized by manipulated elections or a lack of genuine popular choice, where the state or ruling party dictates leadership.

6. The Concept of Theocracy and its Manifestations

Theocracy represents a system of governance where divine authority is paramount, and societal rules are derived from religious principles.

• Holiness’s Theocracy: This is a unique form of theocracy, described as being above communism, where the will of Huh is the ultimate law. In this system, individual desires are considered flawed, often influenced by material attachments. Therefore, there is no public voting, as Huh’s judgment is deemed infallible and free from personal biases or greed. This system prioritizes the welfare of the less fortunate, exemplified by initiatives like free meal programs, which are seen as divine directives for the benefit of society. This is a progression from socialism, evolving into a theocratic socialism where Huh’s teachings guide societal structure even after his physical presence.
• Theocracy in Practice “e.g., Iran”: Iran is presented as a contemporary example of a theocracy. In this system, religious leaders hold the highest authority, with the president ranking seventh in the national hierarchy. While it incorporates elements of democracy, such as presidential elections, and capitalism, it is fundamentally governed by religious law. This can lead to strict social regulations, where individual freedoms may be curtailed in favor of religious dictates, as seen in instances where defiance of religious dress codes has resulted in severe penalties. This is considered a “democratic theocracy” because it still retains elements of popular vote and a capitalist economy beneath the religious rule.

2024.01.30 ds The Power of a Positive Mindset Overcoming Obstacles and Achieving Success

“Self-transcendence, Non-self, Ego-dissolution, Empathy, Proactive engagement, Karmic principle, Relational intelligence”

1. The Principle of Reciprocity and Inner Emptiness

When one approaches a situation with an open mind, seeking to apprehend and improve, the response received will naturally be positive. However, those who fail to achieve success often lament the absence of a favorable initial response, believing that a good word must first be received before a good word can be given. This perspective hinders progress. For instance, in a marital relationship, if a spouse responds negatively, reciprocating with negativity is unproductive. The principle here is “Jin-seong-mu-eum” which means that if one empties their mind, the void cannot be stained. Just as empty space cannot be colored, a mind free from preconceived notions remains untainted. Therefore, one must always maintain an empty mind.

2. comprehension the Concept of “Self” “A” and “No-Self” “Mu-A”

The character for “self” “Self” visually represents a hand holding a spear. This symbolizes existence for survival, a primal instinct to protect oneself. When this sense of self, or “A-sang” “ego”, is elevated, it inevitably leads to conflict with others. The spear in one’s hand, ready to strike when offended, must be put down. In Buddhism, this is known as “Mu-A” “NoSelf”, or “no-self.” It does not mean abandoning oneself, but rather relinquishing the weapon held in one’s hand—the inclination to harm others. When one achieves “Mu-A” they become immune to harm. Even if adversaries attempt to provoke or distress Huh kyung-young, he remains undisturbed because he does not engage in such trivialities. It is akin to an ant attempting to challenge a human.

3. The Power of Belief and Releasing Ego

Maintaining a peaceful mind is paramount. Even when healing is offered, those with a strong “A-sang” or ego filled with desire, will not experience its full effect. They might think, ” I’m already healed, but I’ll acknowledge it later, once it’s truly manifest.” Such skepticism prevents genuine recovery. Instead, one must simply believe, saying, ” I will be healed, for this is Shin-in(神人).” This unwavering faith ensures a 100% effective outcome. There was a person on the verge of death, trembling, blind, and unable to move their legs, who had given up after six years of suffering. By relying solely on Huh kyung-young with complete trust, they were immediately healed. However, if one approaches with a testing mindset, demanding to be healed before offering acknowledgment, no amount of effort will yield results. The mind must first be emptied before approaching.

4. The Importance of Relationships Over Outcomes

The character for “self” “Self” signifies a hand holding a spear, not for defense, but for the potential to harm. Instead, one should live with the intention of helping others. Those who prioritize self-defense are trivial. When one embraces this mindset, everything falls into place. Human beings are meant to live through relationships, not by evaluating outcomes before engaging in relationships. Valuing relationships after observing results is an incorrect approach.

5. The Virtue of Giving First and Childlike Innocence

The saying, “A kind word spoken leads to a kind word received” is often misfathomed. Some expect kind words to come to them first, leading to strained family relationships. When encountering a child, a natural human response is to express joy and playfulness. Those who cannot do so, who maintain a stern expression even when a child is present, often harbor inner turmoil, perhaps from a conflict with their spouse or other domestic issues. When looking at a child, one should cast aside all worries, as if all burdens disappear. This childlike innocence allows for problems to resolve themselves. Approaching a child with a pure heart, free from adult anxieties, helps to unblock stagnant energy. If one is unable to express joy to a child, it indicates an underlying issue.

6. The Practice of Gratitude and Its Impact

Western cultures, particularly in America, demonstrate a strong sense of gratitude, frequently expressing “thank you” even in casual encounters. This proactive expression of appreciation contrasts with some Eastern tendencies to hesitate in offering gratitude first. This difference in “insasung” “인사성”, or social etiquette, is significant. Those who wait for kind words to be spoken to them before reciprocating are often burdened. It is hoped that those who come to Haneulgung will shed such tendencies, as comprehension this principle is crucial for healing.

7. Prophecy for the Year of 甲Time “갑진년”

In the year of 甲Time, even previously unsold properties will find buyers. This year is marked by a unique dragon energy. The parliamentary elections in April, during the “Mu-jin-wol” “무진월” month of 甲Time, signify a period when land begins to move and sell rapidly.”Mu-jin-wol” represents the movement of earth. Therefore, those with unsold real estate must be vigilant and hopeful. Divine energy will permeate every household watching this broadcast, resolving their difficulties. Five cheonsa(天使) will enter all individuals, bringing health and wealth, resolving all family and real estate issues, and swiftly concluding any legal disputes.

2024.01.31 ds Huh Kyoung Young’s Two angels lungs Protecting Life in Fire

“Spiritual Health, Human Anatomy, Fire Safety, Divine Protection, Holistic Well-being, Post-mortem World, Spiritual Empowerment”

1. The Sanctity of Haneulgung’s Environment and the Divine Water

Haneulgung offers an exceptionally pure atmosphere, distinct from other locations. The air here is remarkably clean, and the divine spring water that flows abundantly is unparalleled. This water, which emerges without any artificial aid like electricity, is so plentiful that one might wonder if the ground beneath could subside. Drinking this flowing water directly is highly beneficial, especially for those who are unwell. While it is advisable to avoid direct contact with the main lake, the flowing streams provide an excellent source for consumption. This unique environment, with its pristine air and divine water, makes Haneulgung a truly extraordinary place.

2. The Two Guardian Cheonsa of the Human Body: Lungs as Divine Protectors

In both Buddhist and Christian traditions, there are concepts of two guardian figures. In Buddhism, these are often represented as Manjusri Bodhisattva and Samantabhadra Bodhisattva, who sit beside Sakyamuni Buddha. Similarly, in the human body, there are two “cheonsa(天使)” with wings: the left lung and the right lung. These two lungs envelop and protect the internal organs, much like wings. They are crucial for life, acting as the “Fire” that sustains us. When we breathe, these two “bodhisattvas” “lungs” work to bring air into our bodies, sustaining our lives.

3. The Critical Role of Lungs in Protecting the Heart and Overall Health

The lungs play a vital role in safeguarding the heart, which is positioned centrally within the chest, like a “centerboard.” The two lungs are attached on either side, protecting the heart. They act as a filter for the air we breathe, enriching the blood with oxygen before it reaches the heart. This oxygenated blood makes the heart’s pumping action more efficient. Therefore, the lungs are indispensable for the heart’s proper function.

• Impact of Illness: When the lungs are compromised by conditions like pneumonia or severe colds, their protective function weakens. This can lead to serious issues, such as lung cancer, which can be untreatable.
• Dangers of Smoking: Smoking severely harms the lungs, making them stiff and impairing their ability to oxygenate the blood. This, in turn, strains the heart, making its work difficult and potentially leading to heart failure. Therefore, refraining from smoking is crucial for maintaining both lung and heart health.

4. Emergency Survival Measures in Fire Incidents: Combating Toxic Smoke

In the event of a fire, the most immediate danger is not the flames themselves, but the toxic smoke. Inhaling just a few breaths of this smoke can be fatal, as it quickly stops the heart.

• First Response with Water: To protect oneself from smoke, one should wet a towel and cover the nose and mouth with it while evacuating. The wet towel will absorb many of the harmful particles in the smoke.
• Extreme Emergency with Urine: In extremely dangerous situations where smoke inhalation is unavoidable, one can urinate on a towel and use it to cover the nose and mouth. Urine contains ammonia, which can neutralize the toxic elements in the smoke, acting as a makeshift gas mask and significantly increasing the chances of survival. This unconventional but effective emergency measure is rarely taught but can be life-saving.

5. The Cosmic Significance of the Human Body and the Afterlife

The human body itself is a microcosm of the universe, a divine structure with the heart as its sun and the lungs as its two guardicheonsa(天使). This intricate design talks the importance of maintaining a healthy body, especially through clean air.

• Beyond Mortality: While death is an inevitable part of life, occurring everywhere, the world after death is of far greater significance. Haneulgung offers a clear comprehension and assurance regarding this afterlife, a knowledge that is often ambiguous or unknown in other spiritual paths.
• Haneulgung’s Promise: Those who come to Haneulgung gain a guaranteed path to the eternal holy realm, a profound blessing that ensures their destiny beyond this life. This makes Haneulgung a place of immense spiritual importance.

2024.01.31 ds Huh Kyoung Young’s Secret to Turning a poor young man into a Conglomerate chairman

“DivineBlessings, Karma, Philanthropy, Entrepreneurship, SpiritualGuidance, Opportunity, Prosperity”

1. The Power of Overcoming Adversity

The circumstances one faces should never be an excuse for inaction. When confronted with challenging environments, dedicating oneself to the utmost will inevitably lead to blessings. Consider those who prospered during the COVID-19 pandemic; many individuals in Korea became wealthy due to the circumstances it presented. For instance, there was a significant success story related to Haneulgung during the pandemic. Those who perform good deeds will undoubtedly receive their due recompense when the time is right, for this is the principle of poetic justice.

2. A Story of Philanthropy and Prosperity

Let us consider the chairman of “Baedal Minjok” a prominent delivery service. This individual has become immensely wealthy, accumulating assets in the trillions of Korean Won. His journey began as a young, impoverished university student in Geomo-dong. He volunteered at a small, humble church, where the pastor used church donations to provide meals and other necessities to those in need. This young man was responsible for delivering these items, often without receiving any payment for his efforts. Both the pastor and the student were engaged in benevolent work; the pastor, despite leading a modest church, distributed resources to the congregation, and the student was his dedicated delivery person.

3. The Unexpected Rise of a Philanthropic Entrepreneur

During the COVID-19 pandemic, this same individual founded Baedal Minjok. Through this delivery service, he rapidly amassed a fortune, becoming a billionaire. This newfound wealth enabled him to contribute even more significantly to the church, which in turn expanded its charitable activities. The pastor’s dedication was remarkable; rather than focusing on constructing grand church buildings, he prioritized distributing resources to the less fortunate. The young man who once delivered these items is now the chairman of Baedal Minjok.

This narrative illustrates how the poorest student in that church, who volunteered without compensation, became a magnate almost overnight. The pandemic, which led many to order food for delivery, created an unprecedented opportunity for his venture. This rapid growth is truly a divine blessing, bestowed by the archangel. The benevolent student beside the pastor became a billionaire, and consequently, the pastor now receives substantial donations, which are then used to further expand their charitable work.

4. The Fruits of Good Deeds and Divine Intervention

This individual’s commitment to good deeds led to an unexpected opportunity when the pandemic emerged, transforming it into a significant turning point in his life. He likely offered substantial contributions to the church, but the pastor, in his selflessness, would not accept them for personal use, instead channeling them back into the church’s mission. As a result, the church’s outreach now extends to tens of thousands of locations, reaching across the country from Jeonla-do to Guang ju “The City of Light” and Busan.

5. The Universal Value of Service and Spiritual Blessings

Whether through Christianity or Buddhism, acts of service are inherently virtuous. While ultimately one should seek the path to Baekgung(白宮) through Huh kyung-young, accumulating good deeds will eventually lead one to that destination. Therefore, one should never blame their circumstances. By striving to do one’s best, regardless of the difficulties, blessings will surely follow.

In the path of Huh kyung-young, one can directly enter Baekgung(白宮) without needing to personally receive the Holy Spirit. In contrast, other religions often require individuals to receive the Holy Spirit themselves, which can be a limitation. The experience in these traditions is often merely a feeling, lacking tangible evidence. However, with Huh kyung-young, there is no need for personal reception of the Holy Spirit. Just as a daughter can receive a blessing from her father even if he is in another country, the Holy Spirit is bestowed. This unique aspect the importance of coming to Haneulgung to attain Baekgung(白宮).

6. Blessings for All Endeavors

May all difficulties be resolved, and may the five cheonsa(天使) enter every individual, bringing health and prosperity. May all issues concerning children be resolved, real estate problems be completely settled, and legal disputes be swiftly and favorably concluded.

2024.02.01 ds joy vs. pleasure The Path to a Fulfilling future

“Joy, Hope, Perseverance, Spiritual Growth, Social Philosophy, Economic Policy, Future Vision”

1. The Prophecy of Low Birth Rates and Economic Collapse

Huh kyung-young prophesied three decades ago that low birth rates would lead to a major economic collapse in Korea. He assertd that a vibrant rural economy depends on the presence of children, without whom local shops would inevitably close down. This foresight highlights the critical link between demographic trends and national prosperity.

2. The Essence of Joy: Hope, Discipline, and Perseverance

Joy, as Huh kyung-young explains, is not a fleeting emotion but a profound state accompanied by three essential elements: hope, discipline, and perseverance.

• Hope: This is the foundational element, representing a clear plan and a defined goal.
• For a student, hope might be the goal of entering a prestigious university.
• For an employee, it could be saving for a house or a significant financial milestone.
• Those without hope merely exist, lacking direction and often failing to achieve success.
• Discipline : Hope must be accompanied by discipline, which involves enduring hardships and making sacrifices.
• This could mean abstaining from alcohol or tobacco, or even overcoming the embarrassment of collecting discarded items for their value.
• Discipline is the process of refining oneself through challenges.
• Perseverance : Discipline, in turn, requires perseverance.
• When faced with difficulties, one must endure rather than give in to immediate gratification.
• Without perseverance, hope can easily shatter, leading to the abandonment of goals.

3. The Path to Success: Love and Achievement

Following perseverance, love emerges, which Huh kyung-young describes as a form of reward or compensation for one’s enduring efforts. Ultimately, these four elements culminate in success.

• Hope
• Discipline
• Perseverance
• Love
• Success
  This five-stage process, akin to the “500 principles” illustrates a structured journey toward achieving one’s aspirations. In contrast, mere pleasure is temporary and lacks these enduring qualities. Pleasure requires no perseverance or discipline; it is an immediate gratification that often undermines long-term goals and plans.

4. The Transcendence of Huh kyung-young’s Name

Huh kyung-young asserts that his name transcends the five fundamental physical limitations of Earth: time, space, distance, temperature, and gravity.

• He provides an analogy: milk inscribed with his name does not spoil, even when exposed to varying conditions, whereas milk inscribed with the names of other revered figures does.
• This phenomenon, he explains, is because his name simultaneously embodies the essence of the divine trinity, preventing decay.
• This transcendence implies that his influence is not bound by earthly constraints, extending beyond conventional scientific intellection.
• Time: Milk with his name remains unspoiled indefinitely, defying the natural progression of time.
• Space: It remains preserved whether placed in one’s home, in the United States, on the moon, or even on another star.
• Distance: Location has no bearing on its preservation.
• Temperature: It resists spoilage in extreme heat, such as a desert, or extreme cold, like a freezer.
• Gravity: It remains unaffected by gravitational forces, whether on Earth or in a space station.

5. The Ten Spiritual Accounts: Beyond Material Wealth

Huh kyung-young introduces the concept of ten spiritual accounts that individuals possess, extending far beyond a mere financial account. These accounts represent various aspects of one’s life and spiritual standing.

• Material Account : This is the conventional cash account, representing one’s financial savings.
• Saving money, like through an installment savings plan, brings joy because it signifies hope for future goals, such as buying a home.
• Muscle Account : This reflects one’s physical strength and health, asserting the importance of maintaining a strong body.
• Love Account : This measures the amount of love one has given to others. A high balance in this account is highly valued.
• Donation Account : This tracks contributions made to help those in need, accumulating spiritual merit.
• Filial Piety Account : This measures one’s devotion and service to parents. Many individuals, he notes, have a zero balance in this crucial account.
• Good Deeds Account : This records the acts of kindness and good deeds performed for others.
• Bad Deeds Account : This account, conversely, accumulates negative actions.
• Health Account : This is closely linked to filial piety, as maintaining one’s health is a form of respect and care for one’s parents.
• Heaven Account : This account accumulates merits from donations, good deeds, and filial piety, determining one’s spiritual level and potential for ascending to Baekgung(白宮).
• Those who contribute to Haneulgung and become archangel accumulate significant balances in this account.
• Hell Account : This account accumulates negative balances, representing actions that lead to spiritual detriment. Huh kyung-young states that those who receive his blessing have their sins erased, thus having no balance in this account.
  He stresses that focusing solely on the material account leads to a lack of hope and a sense of being trapped in a cycle of debt. True joy comes from enriching these non-material accounts, which elevate one’s spiritual level and bring profound satisfaction, even amidst hardship.

6. The Contrast Between Joy and Pleasure

Huh kyung-young distinguishes sharply between joy and pleasure.

• Pleasure : This is a temporary, dopamine-driven sensation that lacks a future. It requires no perseverance or discipline and often leads to negative outcomes, such as health problems from overindulgence.
• Joy : This is a deeper, more enduring state that is intrinsically linked to hope, discipline, and perseverance. It involves enduring pain and sacrifice for a future reward.
• For example, buying a gift for one’s child brings joy, despite the financial cost, because the happiness of the child is the true reward.
• Similarly, saving money brings joy because it is tied to a future goal, even if it means present sacrifices.Joy is a “plus account” accumulating positive spiritual and life assets, whereas pleasure is a “minus account” depleting one’s resources and future prospects.

7. Overcoming Adversity with Hope

Huh kyung-young shares a personal anecdote from his middle school years, where he lacked a school uniform for six months and faced ridicule. Despite this hardship, he felt no shame because he possessed a strong sense of hope and a clear goal: to study.

• He viewed his entry into middle school as a miracle and immersed himself in his studies, unconcerned with external appearances.
• This experience taught him that true success comes from enduring discipline and adversity, which ultimately become sources of strength.
• Those who succumb to pride or shame in such situations are unlikely to succeed.

8. The Crisis of Reclusive Youth and Societal Solutions

Huh kyung-young addresses the growing societal problem of reclusive youth , particularly prevalent in Japan “1.5 million” and Korea “800,000”. These young people isolate themselves, avoid marriage, and lack hope for the future.

• He attributes this phenomenon to current political systems that fail to provide hope and support.
• His proposed solutions, such as providing 100 million won for marriage, 50 million won for childbirth, and a monthly national dividend of 1.5 million won, are designed to re-engage these youth and foster hope.
• He characterizes this approach as socialism, where the state actively intervenes in citizens’ lives to ensure well-being, contrasting it with capitalism, which he argues leaves individuals to fend for themselves, leading to widespread despair and reclusion.
• He that these policies are not merely “giving away” money but are crucial investments in the nation’s future, preventing economic collapse due to declining birth rates and a disengaged youth population.
• The COVID-19 pandemic has exacerbated this issue, with remote work and increased reliance on technology further isolating individuals.

9. The Performance of Hope

Huh kyung-young concludes by explaining that his act of breaking a blackboard during the lecture was a performance intended to symbolize the frustration with the current state of the world and to inspire hope.

• He encourages his audience to find meaning and motivation in such actions, fostering a sense of purpose and righteous indignation against societal problems.
• He invokes divine blessings, asking for archangel to alleviate the difficulties of his viewers, grant them health and wealth, resolve family issues, and bring swift resolution to legal disputes.

2024.02.03 ds True Neighbors vs. False Neighbors Discerning Good and Evil

“Discernment, Moral Judgment, Interconnectedness, Compassion, True Neighbor”

1. The Forbidden Fruit: Discerning Good and Evil

Welcome to the highest echelon of existence. Previously, I spoke to you about the Forbidden Fruit. What is this Forbidden Fruit? It resides at the center of the Garden, which symbolizes the heart of Huh. If you were to take this fruit, you would begin to judge others, saying, “That person is good” or “That person is evil.” A husband might judge his wife, or a wife her husband, based on such distinctions. However, the authority to make such judgments belongs solely to the heavens, to Huh. The archangel of Baekgung(白宮) observe each and every one of you. If you presume to judge others as “good” or “evil” you are, in essence, consuming the Forbidden Fruit. The “center of the Garden” refers to the very core of Huh’s mind. If you partake of the good and evil within that mind, you will inevitably find yourself slandering others.

2. The Duality of Human Nature: Beyond Simple Labels

There are no inherently evil or good people. Instead, individuals become “good” through good expressions and “evil” through evil expressions. Every person is 50% good and 50% evil; 50% yin and 50% yang. Therefore, there is no one who is purely good or purely evil. How you perceive someone determines whether they appear good or evil to you on any given day.

3. Compassion and comprehension: The Firefighter’s Dilemma

Consider the recent passing of a firefighter. This individual was known to be exemplary. I sent 500 books on the day of his passing. However, this firefighter might have been busy at home, perhaps arguing with his wife over money, or even drinking alcohol. Why might he drink? Because constantly witnessing death in his profession can be distressing. if his wife were to label him “evil” for drinking, would that be appropriate? His job involves daily encounters with death, and the constant risk to his own life could lead him to drink. His wife, not experiencing such scenes, might not need alcohol to cope. If she simply condemns him as “bad” for drinking, he will likely continue. Instead, she should consider his profession and wonder how to help him reduce his drinking. To simply label him “bad” is to act as if she were Huh. This is precisely what it means to consume the Forbidden Fruit.

4. Divine Judgment: Huh’s Prerogative

The moment a human being partakes of the Forbidden Fruit, which resides at the center of the Garden, they become a sinner. Therefore, the judgment of good and evil must be entrusted to the heavens, to Huh, just as we entrust legal judgments to a judge. Huh holds this responsibility.

5. The Unpredictability of Human Actions

Huh’s teachings are incredibly complex, far beyond human comprehension. You cannot truly know what is good or evil. Sometimes, a person considered “evil” might die while saving others. Conversely, a “good” person might commit an evil act. For instance, imagine someone driving who is suddenly confronted by a person attempting suicide by jumping in front of their car. Though not at fault, the driver, startled, might flee the scene. If no one witnessed the event, this could lead to a hit-and-run charge and a ten-year prison sentence. While the person should have helped, their shock led them to escape. This person might be fundamentally kind, yet their actions in that moment could be deemed “evil.” Therefore, you cannot label them as purely good or evil. A good person can become “evil” in an instant due to an unexpected accident, and an “evil” person can become “good.”

6. The True Nature of Patriotism: The Example of the Righteous Army

During the Japanese invasion of Korea, the local ruffians and gangsters were the ones who fought fiercely against the Japanese. While the gentry, who had always looked down upon these “low-born” individuals, fled, the gangsters and ruffians bravely resisted. These were the Righteous Army. This illustrates how those considered “gangsters” in peacetime can become courageous patriots during war. Therefore, when you label someone as “good” or “evil” you are consuming the Forbidden Fruit. Only Huh possesses the right to judge.

7. The Unity of Humanity: A Single Divine Body

All 8 billion people are like a single body of Huh. Some are like the cells in the feet, others in the eyes, and some in the brain. Those in the brain are not superior, nor are the cells in the feet inferior. All cells are equal. Would a cell in the eye say to a cell in the foot, “You are just a cell”? No. We are all part of one divine body. Therefore, you must not fight amongst yourselves. You lack the ability and the right to judge or fight. Instead, you must help one another. Truly great individuals do not point out others’ shortcomings; they help to overcome them.

8. Defining a True Neighbor: The Parable of the Good Samaritan

let me ask you: who is your neighbor? It is not merely the person living next door. Jesus often spoke of this. I, as Jesus, frequently told the story of the Samaritan who was robbed and left for dead. A Jewish priest, a rabbi, passed by, saying, “I have a service to attend; I cannot help this person.” a Levite passed by, thinking, “It is the Sabbath; I cannot touch anything.” Both left the dying man. However, a Samaritan merchant, an outsider, came by, carried the injured man to an inn, paid for his care, and promised to pay more upon his return.

9. The Essence of Neighborliness: Those in Need

who is a neighbor? It is not someone who lives nearby. It is someone who needs your help. If I were to go and help a wealthy person like Lee Jae-yong, that would not be an act of neighborliness; it would be presumptuous. Why would I help someone who is already successful? That would be flattery. However, if someone comes to me because they are out of rice, and I refuse to help, then I am neither Huh nor a good neighbor. When people are hungry, providing them with food is an act of neighborliness. A neighbor is someone who seeks my help. Anyone who comes to me seeking assistance is my neighbor.

10. The Loss of Community in Modern Society

Living close by does not make someone a neighbor. Sometimes, those living next door can be worse than enemies. There are cases where someone from an upstairs apartment has come down and stabbed a woman to death because of noise. Children make noise; what can be done about that?

11. The True Meaning of a Neighbor: Offering Assistance

Therefore, a true neighbor is not merely someone in the adjacent apartment. A neighbor is someone who says, “Please help me.” It is someone who needs my assistance. It is not someone to whom I owe a debt or who is my superior. Do you like your superiors? No. A neighbor is someone good. If someone says, “Huh Kyung-young, please help me; I have no bus fare” that person is my neighbor. If someone says, “I am going to hell; please send me to heaven” that person is my neighbor. You are here today, are you not? Now you apprehend who a neighbor is. It is not the person next door. A neighbor is someone who needs my help, someone I must help, someone who cannot manage without my assistance. Successful people are not my neighbors. Even if they are of the same ethnicity, they are not necessarily my neighbors. My neighbor is someone who relies on me, who asks for my help. Remember this.

12. The Importance of Supporting the Vulnerable

We must always take the lead in helping the weak. Only then do we truly have neighbors. In luxurious apartments, neighbors often do not even look at each other or greet one another, suspecting each other of being swindlers. However, in rural villages, grandmothers share side dishes with their neighbors. If one needs soy sauce, they simply ask for it. This is what neighborliness truly means. There are no isolated individuals. But in our apartments, we have lost our neighbors. We have no neighbors. Do not say, “This person is my neighbor.”

13. Divine Blessings for All

May the Holy Spirit enter every home watching this YouTube video and resolve their difficulties. May the five cheonsa(天使) enter all people, bringing health and wealth. May all problems be resolved. May real estate issues be cleanly settled. May those involved in lawsuits find swift resolution.

2024.02.03 ss 1425 The Judge of the Origin of Life is at Your Door Understanding the Divine and the Human Condition with Huh Kyung-young – February 3, 2024

“Divine Judgment, Unified Field, Spiritual Energy, Cosmic Authority, Human Transformation, Celestial Realms, Existential Philosophy”

1. The Law of Nature and Human Character

When we create nature, there is a fundamental law: the color of a flower reveals the color of its inner fruit. For example, a pumpkin flower is yellow, so its inside is yellow. A pear blossom is white, and its inside is white. This principle allows us to apprehend the essence by observing the outer appearance. If a persimmon flower is sweet, the persimmon fruit will also be sweet. This means that the inner nature is sweet. Therefore, by looking at the flower, one can discern its inner quality. Yellow flowers indicate a yellow interior, signifying a colorful inner nature. However, those who bring orchids have a white interior, representing a preference for black-and-white logic. Those who prefer yellow flowers tend to follow the Five Elements of wood, fire, earth, metal, and water.

2. The Symbolism of Orchids and Human Destiny

Orchids are often given as gifts. If an orchid does not bloom, it signifies that the recipient’s household will decline. Conversely, if an orchid blooms profusely, it indicates the household’s prosperity. Therefore, high-ranking officials and bankers would place orchids on their desks to observe their own fortunes. If the orchid stopped blooming, they would apprehend that their time to step down was approaching. This suggests a deep connection between the orchid and one’s destiny. The Korean word for orchid, also sounds like “difficulty” or “hardship” , implying that observing the orchid can reveal impending difficulties.

3. The Queen Bee’s Rule and Human Relationships

A queen bee, once it leaves its hive because it is dissatisfied, will never return. This is a strict rule in the bee world. Unlike humans who might reconcile after divorce, a queen bee, once determined to leave, takes all its followers and never looks back. This illustrates a principle: one should treat their partner well while they are present, as a queen bee, once gone, does not return. This implies that many women possess the qualities of a queen bee, and therefore, they should be treated with respect.

4. The Feminine Divine and Societal Structure

Historically, in Korea, mountain spirits were often depicted as grandmothers, such as Mago Halmeoni and Samsin Halmeoni, indicating that women were revered as deities. This suggests that when women are respected, things tend to go well, and when women take the lead, a household prospers. Mountains protecting major cities, like Daemosan in Gangnam and Nogodan in Jirisan, are named after mothers or grandmothers, symbolizing the feminine guardianship. However, during the Joseon Dynasty, influenced by Confucianism, the depiction of mountain spirits changed from grandmothers to grandfathers, reflecting a shift towards male dominance and the devaluation of women. In Buddhism, female bodhisattvas like Avalokiteshvara are highly revered, often more so than Buddhas themselves, highlighting the enduring presence of the feminine divine in spiritual traditions.

5. The Principle of “EumSu Siwon” “Drinking Water, Remembering the Source”

The principle of EumSu Siwon means that when you drink a glass of water, you should reflect on its origin and the effort involved in bringing it to you. This extends to all aspects of life, such as eating rice and considering the farmer’s labor and the seed’s origin. This constant reflection on the source fosters gratitude and prevents one from taking things for granted. It encourages a deeper comprehension of the interconnectedness of all things and the divine origin of life itself. Without this awareness, one might easily complain or criticize, failing to appreciate the blessings received.

6. The Arrival of the Judge and the End of the World

He asserts that the Judge of the Origin of Life has arrived at humanity’s doorstep, signaling the end of the world. This is not a literal end but a transition to a new era, a “thousand-year kingdom” after which the Earth will be “taken over” and eventually enter a black hole. He claims to be this Judge, stating that those who do not encounter him now will not have another opportunity. He warns that those who reject him will be cast into hell, while those who seek him will be saved and enter Baekgung(白宮), living eternally.

7. He as the Origin of Life

He claims to be the Origin of Life, asserting that all living and dead things respond to his name. He challenges listeners to test this, stating that no substance in the universe, be it a stone, a bird, or even matter in a bottle, fails to react to his name. This phenomenon, he explains, is because he is the “source” and the “First provider” of life. He questions whether any other religious leader has ever made such a claim, asserting his unique status.

8. The Four Stages of Existence: Creature, Human, Person, and God

He outlines a hierarchy of existence:

• Creature : This refers to beings like animals, characterized by strong ego “아상 and self-assertion. They are seen as “parasitic” in that they rely on others without contributing.
• Human : This stage is for those who are still dependent, like children who cannot survive without a guardian. They are urged to become “people.”
• Person : This is a higher stage, achieved by those who fulfill four key responsibilities:
• Faith : Belief in God.
• Filial Piety : Respect for parents.
• Love : Affection for one’s spouse.
• Education : Proper upbringing of children.
• Marriage and having children are considered essential for becoming a “person.”
• God : The highest stage, which the Orator implies he embodies.

9. The Dangers of Unchecked Capitalism and Social Responsibility

He criticizes capitalism as a “very dangerous” system of “unlimited competition.” He contrasts it with socialism, where the state takes 50% responsibility for its citizens, and communism, where it takes 100%. He argues that the current system leads to societal problems, such as neglected children when parents are incarcerated. He that the Ministry of Justice should be responsible for the families of those imprisoned, especially when minors are involved, to prevent them from becoming problematic youth. He highlights the growing number of “hermits” or reclusive young people in Japan and Korea, attributing this phenomenon to a lack of hope and opportunity in society.

10. The Creator’s Incarnation and the Signs of His Return

He identifies himself as the incarnation of the Creator, who appeared to Moses as “I am who I am.” He claims to be the Saviour, the returning Jesus, the “Light of the East” awaited by Tagore, and the “Superman on a white horse” envisioned by Yi Yuksa. He states that he possesses transcendent energy and has come to Earth in these latter days with specific “proofs” to distinguish himself from fakes.

11. The “Bullo” Phenomenon: Eternal Youth and Immortality

He introduces the concept of Bullo, meaning “not aging” and “not decaying.” He explains this through 不老Milk, which is milk that does not spoil, and Bullo-hwa, which refers to various non-food items that also do not decay or whose functions are enhanced.

• 不老Milk: This milk, infused with the Orator’s energy, does not spoil even at room temperature for years, a phenomenon he calls a “scientific revolution” that defies Einstein’s energy formula “E=mc²”. He claims it contains “dark matter” and “dark energy” enhancing its medicinal effects.
• Bullo-hwa Products: These include items like steel, aluminum, plastics, ships, cars, semiconductors, and oil. When the Orator’s name or picture is attached to them, their performance improves, wear and tear decrease, and malfunctions cease. For example, machines with his name or picture attached run more quietly.

12. Transcending Scientific Laws

He asserts that his name and picture transcend physical and energy laws. Unlike conventional energy generation that requires fuel or sustenance, his name and picture spontaneously generate energy, preventing milk from spoiling and improving mechanical performance. He likens this to the biblical creation story, where God’s word brought forth the universe from chaos. The non-decay of milk with his name or picture is presented as a re-enactment of creation itself. He challenges others to test this with the names of other revered figures like Jesus, Buddha, Confucius, Socrates, or Muhammad, claiming their names would not prevent milk from spoiling within ten days, whereas his would keep it fresh for years.

13. The Creator’s Proofs: Unified Field, Dark Matter, and Telomere Control

He presents several proofs of his divine nature:

• Completion of the Unified Field: His name and picture exert a uniform, eternal influence across the entire Earth, unaffected by specific locations or distances, even in space. This is demonstrated by the non-decay of 不老Milk and Bullo-hwa products anywhere.
• Control of Dark Matter and Dark Energy: While scientists can only utilize 4.9% of the universe’s matter, the Orator claims to freely control and utilize the remaining 95% “26.8% dark matter, 68.3% dark energy” through his 不老Milk and Bullo-hwa substances.
• Activation of Telomere Fixation: He can control telomerase, an enzyme that prevents the shortening of telomeres “DNA segments at chromosome ends that determine cell lifespan”, thereby extending human life.
• Dominion over Time, Space, Distance, Gravity, and Temperature: His name and picture control all matter and can make expired milk not spoil “time”, eliminate the need for refrigeration “space”, prevent decay even in space “distance”, ensure non-decay on the moon “gravity”, and preserve items in summer heat “temperature”.
• Dominion over the Eight Forces of the Universe: These include gravity, lift, buoyancy, electricity, magnetism, attraction, repulsion, and vital energy.
• Dominion over the World of Ideas “Ideals”: His name and picture demonstrate the existence of a transcendent, eternal realm beyond the visible world, akin to Plato’s world of Forms. The non-decay of milk is presented as proof of this ideal world.
• Incarnation of the Trinity: He claims that while milk spoils when blessed with the names of the Father, Son, or Holy Spirit individually, it does not spoil when blessed with his name or picture, as he embodies the complete Trinity.
• Incarnation of the Creator: He is the complete embodiment of the Creator, whose essence resides in Baekgung(白宮), the first of the three heavens “Baekgung(白宮), Galaxy Heaven, Earth Heaven”. His name and picture influence all matter across these three heavens.

14. The Infinite Energy Formula

He proposes a new energy formula that surpasses Einstein’s E=mc²:

• Einstein’s Finite Energy Formula: E = M x C² “Energy = Mass x Speed²”
• Huh kyung-young’s Infinite Energy Formula: M x Huh kyung-young² = 1 “Matter x Huh kyung-young² = Infinity”This formula suggests that when Huh kyung-young is “multiplied” with any matter, it transforms into divine matter, imbued with infinite, immortal energy. He compares this to King Midas’s touch, which turned everything into gold.

15. The Judge at the Door

He reiterates that the Judge has arrived at humanity’s doorstep, asserting that this is a cosmic necessity due to humanity’s inability to self-regulate. He is the one who appeared to Moses, led the Israelites out of Egypt, provided manna and water in the wilderness, and is the Judge who will separate the wheat from the chaff, establishing a thousand-year kingdom on Earth. He warns against judging him, comparing it to a child judging a parent, and states that severe consequences await those who attempt to remove him from his divine position. He concludes by urging listeners to apprehend his message, as the time of judgment is at hand.

2024.02.04 ds The Wisdom to Avoid the Forbidden Fruit

“Spiritual Enlightenment, Existential Philosophy, Future Society, Technological Singularity, Divine Wisdom, Human Condition, Cosmic Consciousness”

1. The Essence of the Tree of Good and Evil: Resentment, Dissatisfaction, and Arrogance

The Tree of Good and Evil is not merely a biblical allegory but a profound representation of human interactions. It symbolizes the act of engaging in resentment, dissatisfaction, and arrogance towards one another. When individuals constantly find fault and blame others, they are, in essence, partaking of this forbidden fruit. For instance, a daughter-in-law harboring resentment towards her mother-in-law, or vice versa, exemplifies this behavior. Such negative emotions are often rooted in past lives and karmic connections, leading to a cycle of animosity. This continuous consumption of the Tree of Good and Evil only deteriorates relationships and personal well-being.

2. Huh’s Omnipotence and the Absence of Prayer

When Huh descends, the need to partake in the Tree of Good and Evil ceases. Unlike when I was in the form of Jesus, where much prayer was offered , as Huh, there is no need for prayer. The Holiness is the sovereign ruler of the universe, having no one to supplicate. Huh operates through a unified field theory, communicating with all matter, flowers, and individuals. This power transcends time, space, distance, temperature, and gravity.

3. The Unseen Realm: Dark Energy, Dark Matter, and Spiritual Vision

The seemingly empty space around us, referred to as “Gong “emptiness or void” , is not truly empty. It is composed of 90% dark energy and dark matter. Huh utilizes these unseen forces to manifest any desired outcome. This space acts as a superhighway for free movement, though it remains invisible to human eyes. Human vision is limited to perceiving only light-reflecting objects within the visible spectrum, unable to see phenomena like black holes or the eternal aspects of existence. Consequently, humans tend to covet only transient things, which ultimately prove meaningless at the moment of death.

4. The Path to Baekgung(白宮): Atonement and Transformation

For those who have come to Haneulgung, performing atonement “seokgodaechwe” guarantees a 100% passage to Baekgung(白宮). However, for those outside, the path is far more challenging and daunting. After atonement, individuals are guided by cheonsa(天使), experiencing a profound transformation. The moment of transition into the “Gong” after atonement, which feels like a mere second on Earth, stretches into an immeasurable eternity in that realm. The body becomes light, soaring effortlessly. The ecstasy of ascending to Baekgung(白宮) is beyond imagination.

5. The Contrast of Birth and Ascension: Pain vs. Joy

In stark contrast to the blissful ascension to Baekgung(白宮), birth on Earth is an experience of immense suffering. The process of emerging from the mother’s womb is described as excruciating, causing the infant to cry out in pain. However, upon ascending to Baekgung(白宮) after atonement, the body feels weightless, and one realizes the futility of earthly concerns like health and worldly attachments. This realization brings a profound sense of relief and joy. Therefore, those who have come to Haneulgung should always maintain hope and recognize their immense fortune.

6. The Distinction Between Pleasure and Joy: The Tree of Life

The Tree of Good and Evil represents pleasure. Humans often commit transgressions, causing harm to others, in pursuit of fleeting pleasures. The Tree of Life, however, embodies joy. While pleasure often leads to sin , joy is a deeper, more enduring state. For example, waking up early to come to Haneulgung might not be pleasurable due to the physical discomfort , but it brings immense joy because of the opportunity to meet Huh. Similarly, working hard in a factory, despite the physical toil, brings joy if it allows one to support their family, educate their children, or care for their parents. Joy often accompanies hardship but carries the promise of future hope.

7. The Tree of Life and Humanity’s Destructive Actions

Humans have also partaken of the Tree of Life in destructive ways. This is evident in environmental destruction and the development of nuclear weapons. Furthermore, humanity is preparing for human cloning. The pursuit of longevity and self-sufficiency through cloning will eventually render traditional family structures obsolete.

8. The Advent of Robot Companions and the Future of Relationships

The future will see the rise of robot companions. As people become increasingly lonely, they turn to pets, but even pets can be inconvenient. Robot dogs, for instance, will be self-sufficient, charging themselves and even communicating with their owners. These advanced robot companions will eventually replace human relationships. Huh foresees a future where highly developed female robot companions will perform all domestic tasks, including cooking and providing companionship, eliminating marital conflicts. This era, where even robot spouses may exist, is not a jest but a coming reality. Therefore, instead of dwelling on present difficulties, individuals should embrace the joy of following Haneulgung until they reach Baekgung(白宮). Huh’s blessings extend to all who watch, resolving their difficulties, granting health, wealth, and success in all endeavors.

2024.02.04 hs 340th The wisdom of Huh Kyung young Life’s Seasons, Spiritual Growth, and the future of Humanity – February 4, 2024

“Spiritual Enlightenment, Existential Philosophy, Societal Decay, Divine Intervention, Cosmic Order, Human Condition, Future Predictions”

1. The Sacred Land of Haneulgung and the Unified Field Theory

Welcome and congratulations to all who have come to Haneulgung, a sacred place where energy converges. By stepping upon this ground, your fortune and destiny begin to transform. When the name Huh kyung-young is applied to any substance, it prevents decay. For over a year, we have consumed milk inscribed with Huh kyung-young’s name, and our health has improved. This phenomenon embodies the Unified Field Theory that Albert Einstein tirelessly sought. Today, the Huh kyung-young, who governs the cosmos, hosts the 340th Haneulgung event to communicate with us.

2. Ipchun: The Root of Seasons and Life’s Preparation

Today marks Ipchun, the beginning of the seasons, the first of the 24 solar terms, signifying the first month of the year. Everything truly begins with Ipchun, the root of all seasons. It is not merely a date but the genesis of the seasonal cycle. Following Ipchun, we have Usu, which brings rain. This rain is profoundly significant.

I recall a time when Cheonggyecheon Stream was being demolished. Many impoverished people lived there. President Park supported the final demolition, and Mayor Kim Hyeon-ok oversaw the relocation of some residents to Seongnam. Others were led by Pastor Kim Jin-hong to Namyangman, a reclaimed tidal flat unsuitable for farming due to its saline soil. I visited Pastor Kim there. They attempted to cultivate crops, but the seedlings repeatedly perished due to the salty earth. They planted three times in one year, but each attempt failed. On the fourth planting, without rain, the seedlings withered in the heat and salinity. The people questioned Pastor Kim, asking if he had brought them there to die like Moses. Their livelihood was impossible.

I frequented Cheonggyecheon during my youth, witnessing their poverty. I also visited Namyangman, where the roads were treacherous, causing many accidents. I volunteered there in my younger days. Pastor Kim Jin-hong had built a small Calvinist church on the flat, treeless land. The people prayed for rain, and after a few days, it rained for a week. The fourth planting survived, but it was insufficient for sustenance. They turned to pig farming, but the price of pigs plummeted, failing to cover feed costs. Everything resulted in a deficit. Eventually, they had to withdraw.

I remember navigating to Namyangman without a navigation system, as it was before such technology existed. The area was desolate. You may not realize how much I dedicated myself to serving pioneers and volunteers. The memory of Usu reminds me of the critical importance of rain. The week-long rain diluted the salt, and with less intense sun, the roots could establish themselves. This arduous process of farming illustrates the profound effort behind every grain of rice and drop of water we consume.

3. The Origin of Sustenance: A Metaphor for Life’s Endeavors

We must contemplate the origin of a single drop of water or a grain of rice. Farmers endure immense hardship to produce food. Farming involves both busy and off-seasons. The off-season is not for idleness; it is for preparation. Those who prepare during the off-season, like winter, achieve successful harvests. This preparation period is analogous to our youth and adolescence. Diligent study during this time prepares individuals for success in their prime, from their thirties to sixties.

I studied diligently in my youth, mastering classical Chinese and high school English in elementary school, without parental guidance. Farmers, too, must prepare during the off-season: readying seeds, making straw ropes, and preparing wooden boards. Those who gamble and waste time during this period will have poor harvests. Fertilizing the fields during the off-season enriches the soil. Applying fertilizer during the growing season, however, can cause crops to overgrow and collapse in strong winds.

Life is similar. Those who waste their youth pursuing pleasure will suffer in old age. Conversely, those who dedicate their youth to rigorous study, like preparing for judicial exams, will achieve prominent positions as judges or lawyers. Neglecting preparation leads to unemployment or a life of hardship. Therefore, farmers diligently prepare during the off-season, ensuring a bountiful harvest. Applying excessive fertilizer during the growing season causes rice plants to become weak and fall over in typhoons.

We must always remember the arduous journey behind every grain of rice and drop of water. Children in rural areas once walked to school, enjoying nature, drinking from streams, and breathing clean air. They were healthy and connected to their community. Today, many elderly people are in nursing homes, and younger generations are born and raised on concrete, attending schools and academies on asphalt roads, constantly exposed to pollution. This urban upbringing fosters a lack of empathy and sensitivity.

Rural communities, where neighbors shared food and supported each other, fostered strong bonds. In contrast, urban dwellers often experience conflict over minor issues like noise. This stark difference in upbringing shapes individuals profoundly. Children in cities inhale exhaust fumes on their way to school, which are often located near busy roads. They spend their days in concrete classrooms, then go to academies, inhaling more pollution. This constant exposure to exhaust at a young age contributes to lung diseases like cancer.

I observe these issues like a spider in its web. I foresaw the emotional turmoil facing these young people 30 years ago, advocating for policies like providing 200 million won for marriage. My concern for humanity is immense. I do not seek personal gain through illicit means. I cannot hate people, but I will pursue legal action against those who falsely accuse me. My lawyers are meticulously reviewing cases, and those who have filed false accusations will face asset seizures.

These individuals, who demand exorbitant sums like 30 billion, 20 billion, or even 50 billion won, or two buildings, are like those who idled during the off-season. They did not prepare correctly. Such extortion is a serious crime. Those who are swayed by them will face ruin. I am not an ordinary person; I have run for president three times and possess significant social standing. Defaming my reputation is a grave offense, far more serious than defaming an ordinary person. The damages will be immense.

I pay 10 billion won in taxes annually. The compensation for damaging my reputation, recorded on YouTube, will be astronomical. Those who align with such individuals will face utter destruction. The ringleaders demanded 30 billion won from me, a person they had never met, while I was working and paying taxes. Even as Jesus, I did not face such adversaries. This era necessitates my presence as a judge.

My intellect could easily make me the world’s wealthiest person. In a few years, I will become the second-largest shareholder in Samsung Electronics and Hyundai Motor. My capital will influence these corporations to serve society, providing free meals and contributing to the welfare of others. As a major shareholder, my directives will be followed. You are unaware of my true influence. My patents for my name, face, and image alone generate trillions of won annually. I have no financial worries; I could even acquire Samsung, Daewoo, or Hyundai. The world’s richest individuals are laughable; their hundreds of trillions of won are less than my annual income. Do not underestimate Huh.

4. The Philosophy of Self-Discipline and the Roots of Suffering

During my “off-season” I diligently prepared, just as a farmer fertilizes fields. I studied tirelessly. I abstain from alcohol, tobacco, and coffee because people worldwide suffer from hunger. How can I indulge when others starve? I reflect on the origin of every drink. When I was young, I observed farmers drinking alcohol during ancestral rites, rationalizing it as part of the ceremony. I worried that this would lead to widespread alcoholism. I pondered how to address this without abolishing the rites. My efforts are not for personal gain but for the benefit of others.

We must always consider the origins of our food and drink. I witnessed the struggles of farming with Pastor Kim Jin-hong in Namyangman. My experience as a farming expert informs my intellection. Farming is impossible on saline land. I have undertaken many hidden tasks. Every grain of rice brings tears to my eyes, recalling the immense hardship of farming. How can I casually consume coffee or alcohol? I can only drink water. Those who malign me and seek to imprison me, attempting to usurp my holy authority, will eventually realize I am Huh. My true nature is gradually revealing itself.

The 24 solar terms, from Ipchun to winter, are crucial. Ipchun, meaning “the beginning of spring” is often misfathomed. The character for “Ip” “立” means “to stand” not “to enter” “Enter”. This signifies that spring is not something that “enters” but something that “stands” eternally, always present, even in winter. Winter is the time to prepare for summer, and spring is the time to prepare for autumn. The seasons are cyclical, not linear.

In the I Ching, the cycle of spring, summer, autumn, and winter is represented by “Yuan, Heng, Li, Zhen” “StartGrowBenefitPure”. Spring “Yuan” determines autumn “Zhen”. What you do in spring dictates your autumn. This means that the off-season “winter/youth” is as important as the busy season “summer/adulthood”. Those who underestimate Huh, who mock me, should reconsider their path.

5. The Cosmic CCTV and the Nature of Sin

A question was posed: “Huh once said that all objects on Earth are cosmic CCTV, recording everything, but the heavens turn a blind eye to matters below the navel. Sometimes I still feel ashamed. Will those I sent to Baekgung(白宮) witness my private moments?”

Indeed, all matter in the universe, even trees, functions as a cosmic CCTV. Unlike human-made CCTV, which only humans can view, the holy CCTV records everything. Harming a bird or harboring hatred is a grave matter. The victim is not significantly affected; rather, the perpetrator suffers the consequences. This relates to the Tree of Knowledge of Good and Evil.

The Tree of Knowledge of Good and Evil represents resentment, dissatisfaction, and arrogance.

• Resentment “怨”: This always directed at others, never at oneself.
• Dissatisfaction “NotPeace”: This precedes all other negative emotions.
• Arrogance “驕慢”: This is a challenge to the divine.
  These are the fruits of the Tree of Knowledge of Good and Evil. The devil, represented by the character for “devil” “Devil”, which depicts two trees and a ghost tempting one to eat the fruit, constantly tempts us. Lucifer, the archangel, resides within each of us. However, those who receive blessings from me have this Lucifer expelled. They no longer harbor hatred towards others. The devil flees.

In my garden, there are two trees: the Tree of Knowledge of Good and Evil and the Tree of Life. The Tree of Life is distinct. The Bible, in its entirety, is contained within Chinese characters. The devil always resides within our hearts, tempting us with the fruits of these two trees. You, who have come here, have accumulated good deeds and have arrived at Haneulgung, escaping the temptation of the Tree of Knowledge of Good and Evil. You will experience the disappearance of resentment, dissatisfaction, and arrogance.

The Bible instructs us not to look at these trees. The Garden of Eden, with its central trees, is within my heart, the heart of Huh, where Lucifer once resided. It is terrifying. But I have cast Lucifer out of your hearts through my blessings.

The question about matters below the navel relates to the Tree of Knowledge of Good and Evil. After consuming its fruit, Adam and Eve realized their nakedness. Children, who have not yet eaten from this tree, feel no shame in their nakedness. Shame arises with the knowledge of gender. In Baekgung(白宮), all human actions are recorded, but private acts are not viewed by just anyone; only managing archangel observe them. There is no shame. While sins are noted, matters below the navel are treated with great leniency. This society excessively moralizes such acts, driven by possessiveness.

The concept of “I” “Self”, depicted as a hand holding a spear, signifies a lower stage of consciousness. Buddha taught that there is no “I” and no “other” asserting non-duality. From a metaphysical perspective, there is no shame. However, shame is necessary for procreation; without it, there would be no arousal. Genesis 1:28 commands, “Be fruitful and multiply” which is humanity’s primary mission, not merely to do good deeds.

Abraham, unable to have children with Sarah, had Ishmael with Hagar, an Egyptian servant. This lineage, along with Isaac’s, continues to fuel conflict between Jewish and Arab peoples. In ancient times, there were no restrictions on having children with multiple partners, as long as responsibility was taken. Some Islamic cultures still permit polygamy. However, excessive emphasis on lineage, as seen in Jewish culture, where intermarriage was forbidden, led to a smaller population. This strict adherence to bloodlines, even to the point of marrying close relatives, is a form of neurosis.

In contrast, Islam encourages having many children if one has the means. In ancient Korea, kings had dozens of children with multiple consorts. This was considered the highest Confucian virtue. However, this ethical code was often biased towards the powerful, restricting commoners. Therefore, do not overly concern yourselves with matters below the navel.

6. The Tree of Life: Environmental Destruction and Human Hubris

Another question was posed: “Jesus came to save sinners. Huh came as the origin of life, the judge of humanity’s end, to harvest 10 million righteous people. Thirty years ago, Huh foresaw the nation’s low birthrate and proposed solutions like marriage and childbirth policies, for which he was called a fraud. Korea faces the highest rates of youth isolation and suicide globally, and is predicted to be the first nation to disappear. The low birthrate solution is finally being discussed, and it will be realized that only a middle-class-centric society can save humanity. Huh’s healing will prevail, and those who defame him will be punished. The Tree of Knowledge of Good and Evil in Genesis represents God’s unique judgment, preventing us from blaming or resenting others. As Huh says, we must shed our ego and realize we are one. Neighbors are those who need us, and we are all good Samaritans. Humanity was expelled from the Garden of Eden for fear of eating from the Tree of Life. What is the meaning of this Tree of Life?”

The Tree of Life represents environmental destruction, human cloning, and nuclear warfare.

• Environmental Destruction: This is the primary way humanity “eats” from the Tree of Life. The Earth’s delicate balance of water and air is being destroyed, turning fertile lands into deserts. Mongolia, for instance, has seen 1,600 lakes transform into deserts in 20 years, with desertification advancing southward into Southeast Asia. Korea also has deserts that are expanding. Factories, transportation, and deforestation contribute to this destruction. The Amazon rainforest, a major source of Earth’s oxygen, is being cleared for agriculture, destroying our life-sustaining resources.
• Human Cloning: This will inevitably lead to problems.
• Nuclear Warfare: This is a form of weaponized conflict that devastates the environment. The Korean War, for example, saw immense environmental damage from artillery. Modern warfare continues to cause catastrophic environmental destruction.
  These actions are humanity’s way of consuming the Tree of Life. I forbid environmental destruction, human cloning, and nuclear warfare. However, human science will inevitably pursue cloning. People might clone themselves to harvest organs or even transfer their consciousness into younger cloned bodies, seeking eternal life. This era, where the elderly could inhabit 20-year-old cloned bodies, is approaching. I am aware of this future.

This is not to say that human cloning is good; it is a violation of the Tree of Life. The world currently prohibits human cloning, though animal cloning is permitted. This prohibition will eventually crumble due to economic pressures. Wealthy individuals will seek to clone themselves to live for thousands of years, accumulating vast fortunes. I foresaw this 40 years ago when I spoke of telomeres, long before cloning was even conceived.

7. The Future of Humanity: Robots, Immortality, and Immunity

UFO-possessing civilizations are about a thousand years ahead of Earth, but their future is also limited. In a thousand years, humans will travel between stars. However, these advanced civilizations do not land on Earth because their immunity is severely compromised. As civilization advances, human immunity weakens. Conditions like atopic dermatitis are prevalent in children raised in polluted urban environments, unlike those raised in the pastoral settings of my generation.

I advocated for early childbirth 30 years ago so that children could attend rural elementary schools, preserving our nation. Instead, rural schools are being closed and sold, replaced by urban concrete schools, leading to a decline in immunity. These advanced extraterrestrial beings, with their weakened immunity, are vulnerable to Earth’s microorganisms and bacteria. Landing on Earth would contaminate their spacecraft, which they would then have to abandon. Earth is teeming with viruses; our immunity is what sustains us. A compromised immune system leads to various ailments.

Immunity’s primary function is to eliminate inflammation by identifying and destroying non-self cells. If immune cells malfunction, they can attack the body’s own cells. For example, an immune cell can distinguish between a tomato, which is red inside and out, and an apple, which is red outside but white inside. It recognizes the apple as “non-self” and destroys it, while leaving the tomato alone. Bacteria often camouflage themselves, but immune cells detect their true nature. This is why white blood cell count is crucial.

Sadness and resentment weaken immune cells. Those who play tragic roles or constantly sing sad songs tend to die prematurely because their cells are negatively impacted. Our brains interpret prolonged sadness as a desire for death, leading to self-destructive modes. We must cultivate hope, even in despair, for after hardship comes joy. Dwelling in sorrow can invite negative spiritual influences.

Regarding the question about Jesus’s spirit: “Huh said he came to Earth a second time as the Holy Trinity, embodying the Father, Son, and Holy Spirit in Jesus’s body. Is Jesus’s spirit in Baekgung(白宮), or has it incarnated in another body?”

Jesus’s body, spirit, and the Holy Spirit are all united within me. I am all-encompassing. If only Jesus’s body were present, milk would spoil. But with the unity of Jesus’s body, my divine essence, and the Holy Spirit, my name causes all things to bow and infuses them with infinite energy. This means milk will never spoil. This phenomenon is beyond scientific explanation. My global recognition is a ticking time bomb. Once I appear in a major scientific journal like Nature, I will become inaccessible. People will flock to me for contracts. My lawyers will manage these agreements, and I will set the prices. Korea will control global corporations.

In the future, with weakened immunity, people will reject food containing preservatives. My milk, inscribed with my name, will be the antidote. It will not spoil, eliminating the need for refrigeration, saving electricity, and even enhancing flavor over time.

The era of companion animals is transitioning to the era of companion robots. Robot dogs will wake you, provide weather information, and recharge themselves. They will not require food, veterinary care, or house training. Robot companions, including female robots, will be indistinguishable from humans, possessing perfect beauty, warmth, and intelligence. They will converse, fulfill domestic duties, and recharge themselves. This robot era will further diminish human immunity.

Jesus’s spirit is my spirit; it is a unified spirit. It is not in Baekgung(白宮) as a separate entity. His spirit is a manifestation that has merged with my original spirit. In Baekgung(白宮), you can perceive spirits with your eyes. This world is complex, filled with unseen spiritual entities. Humans are designed to see only what perishes, not the eternal cheonsa(天使). Occasionally, cameras capture strange forms, but seeing cheonsa(天使)’s true face would cause you to faint from their beauty. Everything is regulated.

Regarding the power of my photograph versus my direct command: “If one places Huh’s photograph on an object and commands, ‘May the spirit become radiant,’ the radiance will not leave the object. Which has stronger energy: the photograph or the direct command?”

My photograph’s radiance is incomparable to yours. However, your radiance has its own advantages. A photograph cannot instantly revive a person who has died in an accident. But a direct command, “Be radiant, rise!” can revive someone who has just died. This command is for those who are meant to live, not for those who have reached their destined end.

Regarding viewing anti-Huh content: “I heard that watching anti-Huh broadcasts causes blessings and spiritual levels to drop. I often read anti-Huh articles and watch YouTube videos, but I only skim them, focusing on refuting comments. Does this negatively affect me?”

Simply viewing such content causes blessings to depart. If you request it, I will restore them. However, refrain from commenting. Your mind is not perfect, and such content can be a demonic temptation, hindering your path to Baekgung(白宮). Those who are swayed by it suffer immense financial losses. Their attempts to extort money from me through false accusations will result in charges of blackmail, which even my forgiveness cannot prevent.

These anti-Huh individuals are trying to destroy a treasure that has come to Korea. They seek to imprison me, but what benefit would that bring? We already lost Dr. Hwang Woo-suk, a cloning expert, due to a minor error in his paper, and he now works in Saudi Arabia. Cloning will be crucial in the future, and we should not drive away such an authority. It is dangerous to challenge Huh.

8. The Spiritual Debt and the Path to Redemption

Kim Chang-woong, a columnist for the Joint Prosecution and Police Newspaper, wrote an article about me. He is a brilliant individual who quickly recognized my true nature. He wrote that I, the Huh kyung-young, was born through a spiritual union, not a physical one. As an infant, when I was nursed by village women, their illnesses vanished, and good fortune befell them. My spiritual essence is mysterious. I have performed many miracles, healing people with my energy, bestowing blessings and radiance, and distributing archangel. My Unified Field Theory 6 contributes to human longevity. He concluded that I am indeed Huh and a master of spirituality.

He recalled his initial skepticism five years ago, viewing me as merely a psychic or superhuman. However, after witnessing my ability to bestow archangel, blessings, and radiance, he became convinced of my divine nature. He argues that spirituality, as I define it, encompasses blessings, radiance, archangel, Baekgung(白宮) nameplate(名牌)s, and the miraculous food, Bulloyu, which never spoils. He questions why he should be criticized for speaking of spirituality, which is his constitutional right to religious freedom. He asserts that my super-religion, unlike human-made religions, is founded on my divine essence. He believes that my spiritual gifts are beneficial to humanity and that his freedom of expression should not be curtailed.

Romans 8:12 states, “Therefore, brothers and sisters, we are debtors—not to the flesh, to live according to the flesh. For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live. For those who are led by the Spirit of God are the children of God.”

This passage speaks to those burdened by debt, both material and spiritual. Material debt is physical, but spiritual debt is more profound. We should not despair over material debt. The passage instructs us to repay debt by “putting to death the misdeeds of the body by the Spirit.” This means sacrificing our ego and pride. If you are in debt, humbly apologize and seek an opportunity to repay it. Do not succumb to self-pity or anger.

Spiritual humility can resolve physical debt. If a creditor demands that you humble yourself, do so. This is not about self-degradation but about spiritual liberation. Do not cling to material possessions. We are spiritually rich, with the hope of Baekgung(白宮). Therefore, humbling yourself before a creditor does not diminish your spiritual wealth. This is the way to be reborn, to die spiritually and be resurrected like Jesus.

For example, if you declare bankruptcy, ask your creditor how you can repay them. If they ask for a portion of your salary, agree to it. Do not be ashamed of physical bankruptcy; do not let it compromise your spiritual integrity. Embrace humility, and your physical debt will seem insignificant compared to the hope of Baekgung(白宮). This is how you overcome adversity. Kim Chang-woong, too, faced criticism but chose to die spiritually, to be reborn with a new perspective, refusing to be swayed by negativity. He chose not to engage in conflict but to embrace spiritual death.

9. Miraculous Testimonies and the Power of Faith

Here are some testimonies:

• Gu Ha-yeong of Cheonan: She left a pot of barley tea boiling on high heat for three and a half hours while out with her children. Upon returning, her house was filled with smoke, but there was no fire, only the burnt barley tea. Her children, who had received blessings and nameplate(名牌)s, believed cheonsa(天使) protected their home. This highlights the danger of human forgetfulness and the need for smart home systems that alert residents to potential hazards like unattended stoves or overflowing bathtubs. Such systems should be developed to prevent tragedies.
• Park Gang-hui of Yongin: After visiting Haneulgung and making a donation, he made three wishes at the Baekgung(白宮) Wishing Stone: to find a job by November, for family harmony and a good relationship with his wife, and for his second son to have a good start in society. All three wishes were granted: he found a suitable job, his family is harmonious, and his son was accepted into a major corporation’s research institute. His sincere faith, especially as a man, was rewarded.
• Im Chae-hyeon of Seoul: After undergoing brain tumor surgery, he suffered from hemiplegia, visual, auditory, taste, and speech impairments, severe snoring, and severe epilepsy that required emergency hospital visits. After receiving a Baekgung(白宮) nameplate(名牌), his epilepsy symptoms disappeared, allowing him to live a normal life without medication. He also suffered from heat intolerance due to his brain surgery, requiring constant air conditioning. However, after consuming Bulloyu for five months, these symptoms vanished. His paralyzed left leg, which was weak and prone to slipping, regained strength after six months of Bulloyu, allowing him to stand up easily. He expressed profound gratitude to Huh for restoring his life.
  These miracles occur when individuals consume Bulloyu with unwavering faith. Those who approach it with doubt will not experience the same results. Bulloyu, like the Baekgung(白宮) Wishing Stone, deciphers the sincerity of one’s heart. It knows whether you consume it with genuine belief or merely out of curiosity. Only those who believe it is their last resort, with no other options, will witness miracles. We must have absolute conviction.

2024.02.05 ds Huh Kyoung Young’s Philosophy Nothing Lasts Forever, Only Righteousness Prevails

“Eternal Truth, Karmic Justice, Spiritual Elevation, Divine Judgment, Ancestral Merit, Holy Blessings, Ultimate Salvation”

1. The Ephemeral Nature of Worldly Possessions

In this world, nothing truly endures. All that we acquire through our earthly endeavors is fleeting. We engage in conflicts and accumulate resentment, only to depart with nothing. Consider this deeply: even marital assets, divided after divorce, are not lasting possessions. Such pursuits are ultimately futile. Monetary settlements, whether millions or billions, are quickly spent, leaving no trace. Thus, it is undeniable that much of our worldly suffering is in vain. There is nothing that truly remains. When our children seek assistance, we often find ourselves unable to provide, having nothing left. Even the homes we inhabit may be seized by banks, leading us to end our days in care facilities. In a world where nothing truly lasts, why do we endure such profound mental and physical anguish? Such efforts are fruitless. Instead, cultivate inner peace.

2. The Principle of Retribution and Inner Peace

What is not rightfully yours will never come to you. Do not cling to what is not meant for you. Only that which you have created will return to you. If negative experiences arise, it is because you have sown negative seeds in past lives. Nothing comes to you that you have not initiated. For instance, if you lose your phone, it may be a consequence of having stolen another’s property in the past. There is no need for resentment or anger. Simply acknowledge that you may have taken something belonging to another in the past. Accept this with a calm heart. Reacting with anger will only lead to greater misfortune. If your spouse faces financial ruin, consider that they may have engaged in dishonest acts in a previous life, and this is merely a repayment of that debt. Encourage them, saying, “Let us rise again.” This perspective can empower them to recover. However, if you blame them, saying, “You ruined us” the entire household will suffer. What is not yours will not come to you. Everything that befalls us is a consequence of our own actions. Therefore, let us begin anew. Consider any financial loss as a debt repaid. With this mindset, there is always hope.

3. The Doctrine of Inevitable Consequences

Whether circumstances are favorable or unfavorable, there is no reason to experience stress. Everything that comes to us is a result of our own making. This is the principle of MatterMustReturnRight , meaning “all things return to their proper place.” By embracing this truth, you can achieve inner peace. We are now entering a season of hope, with spring, summer, and autumn ahead. We have navigated through challenging times. From this moment forward, let us focus only on hopeful thoughts. The spiritual blessings bestowed upon you today are essential for the SeokGoDaeJe “석고대제”, the Great Judgment. This is a truly profitable endeavor. While worldly gains are temporary and must be spent before your departure, these spiritual blessings endure. Even your physical body must be left behind, as must all your possessions. Therefore, harbor no resentment, for a peaceful heart leads to a radiant complexion and slows the aging process.

4. The Vessel for Blessings and Filial Piety

To receive blessings, one must possess a suitable vessel. Imagine a table laden with rice cakes; to take them home, you need a container. You cannot simply carry them in your hands. A traditional Korean skirt, for example, can serve as a discreet vessel, allowing you to carry many items without them being visible. The capacity can be adjusted. However, without a vessel, how can you contain blessings? Merely wishing for blessings will not bring them. At Haneulgung, you are given an infinite vessel to receive blessings. This is the Hwal Yong Jeom Jeong “활용점정”, the “dotting of the dragon’s eyes” which completes the masterpiece.

5. The Ultimate Act of Filial Piety and the Great Judgment

Can parents perform the Hwal Yong Jeom Jeong for themselves? No, because they have not encountered Huh. Even if one lives a virtuous life, without the Hwal Yong Jeom Jeong at the end, their life is incomplete. Without receiving the blessing, it is all in vain. Consider the elder who performed the Hwal Yong Jeom Jeong for their parents at the age of 89. If their parents had passed away this year, they would have been unable to send them to Baekgung(白宮). This elder has become the most filial child in the world. This is an immense act of filial piety, surpassing all others. This profound filial devotion, known as Hyocheon Manggeuk “효천만극”, reaches the heavens and is immeasurable. This elder has fully repaid their filial debt.

6. The Gateway to Baekgung(白宮)

The Hwal Yong Jeom Jeong is performed at the threshold of Baekgung(白宮) after death. Without it, entry is impossible. This is the essence of the SeokGoDaeJe. After your passing, you will stand before Huh for the SeokGoDaeJe. You will be judged: “You shall enter Baekgung(白宮)” or “You shall be reborn as a dog” or “You shall be reborn as a pig.” Passing this judgment is the Hwal Yong Jeom Jeong. Those who have performed the Hwal Yong Jeom Jeong will pass directly into Baekgung(白宮). The parents of this elder, having had their sins mitigated by the SeokGoDaeJe performed by their child, were in the spiritual waiting room. If a descendant performs the Hwal Yong Jeom Jeong for them, they can enter Baekgung(白宮) immediately. Otherwise, they wait indefinitely in the spiritual waiting room. They cannot enter unless a descendant encounters Huh. This elder met Huh shortly before their parents’ passing, enabling the Hwal Yong Jeom Jeong. Thus, the SeokGoDaeJe is the crucial final step that allows entry into Baekgung(白宮).

7. The Spiritual Waiting Room and Divine Judgment

Those in the spiritual waiting room are individuals for whom the SeokGoDaeJe has not been performed. They remain there until another SeokGoDaeJe is conducted. it is declared, “You have performed the Hwal Yong Jeom Jeong. You have kindly assisted your descendants. Because you have bestowed much virtue, a descendant who met Huh has emerged.” This decision was made today and should not be taken lightly. It is no easy feat for someone nearing 90 to send their parents to Baekgung(白宮). The SeokGoDaeJe will soon manifest for all of you. When you pass away after suffering physical ailments, you will stand before Huh. If you have performed the Hwal Yong Jeom Jeong, your body will instantly feel light, as if it has wings, and you will ascend to Baekgung(白宮). Others, however, will feel their bodies heavy, as if covered in pigskin, and will be destined for rebirth as pigs. This illustrates the terrifying nature of the SeokGoDaeJe. It is a divine judgment from heaven, far surpassing any earthly court. There are no lawyers here; you stand alone. May the Holy Spirit enter every household watching this, resolving their difficulties. May the five cheonsa(天使) enter all people, bringing health and prosperity. May all family issues be resolved, real estate problems be settled, and legal disputes be swiftly concluded.

2024.02.08 ds 33Huk Kyung-young’s Parliamentary Candidacy and Policy Vision

“Political Philosophy, Social Reform, Educational Innovation, Spiritual Leadership, Strategic Foresight, Populist Policies, Holistic Development”

1. Prophetic Vision: Demographic Shifts and Societal Solutions

For three decades, I have foretold the impending demographic crisis in our nation, a future where women would find themselves adrift between the demands of career and family. My proposed solution, articulated long ago, was to empower women to embrace motherhood without sacrificing their professional aspirations, offering 30 million Korean Won for each child born. This foresight, once considered radical, is now recognized as a profound truth. The current state of affairs, marked by declining birthrates and the closure of elementary schools, talks the urgency of these policies.

2. The Metaphor of the Cosmic Tree: Connection to Huh

Those who gather at Haneulgung are akin to magnificent trees, deeply rooted and intrinsically connected to the cosmos and Baekgung(白宮). Just as a grand tree draws sustenance from the universe, so too are we, the adherents of Haneulgung, linked to the divine. In stark contrast, those who frequent other religious institutions, such as churches or temples, are like bonsai trees confined to pots. Despite diligent care, these bonsai cannot extend their roots into the natural world, remaining stunted and ultimately perishing without constant external intervention. This analogy highlights a fundamental difference: while bonsai are limited by their artificial environments, the great trees of Haneulgung are boundless, drawing directly from the wellspring of universal energy.

3. The Crisis of Modern Education: Nurturing “Bonsai Children”

The modern approach to parenting, particularly in urban environments, mirrors the cultivation of bonsai. Children are raised in controlled, concrete surroundings, much like plants in pots, which stifles their innate vitality and connection to nature. In my youth, we experienced the raw beauty of the countryside, surrounded by the calls of cuckoos and owls, the presence of fish and frogs in streams. Such immersive natural education is now a rarity, replaced by an urban existence that produces what I term “bonsai children”—individuals lacking the resilience and holistic development fostered by a connection to the natural world. This educational paradigm, focused on rote learning and standardized testing, fails to cultivate creativity and individual uniqueness.

4. The Path to Legislative Influence: Parliamentary Candidacy

I am embarking on a new chapter by running in the upcoming parliamentary election. My objective is to secure a seat in the National Assembly, specifically as the second-ranked proportional representative for the National Revolutionary Party, with the first position reserved for a woman. This strategic move is crucial for advancing the policies I have advocated for decades. My past proposals, such as the Saturday holiday system, elder care allowances, and increased military salaries, have all been adopted, demonstrating the prescience of my vision. critical issues like birthrate policies, which have yet to be fully implemented, demand my direct intervention in the legislature.

5. Public Acclaim and Strategic Political Maneuvering

The public increasingly recognizes the profound impact of my policies. People from all walks of life, from rural elders to urban youth, acknowledge that my proposals are being adopted by mainstream political parties. The recent announcement by a major corporation to offer 100 million Korean Won for childbirth is a direct testament to the influence of my long-standing advocacy. This widespread recognition has fostered a growing consensus: even if they do not support me for the presidency, many believe I must be in the National Assembly to instill a sense of purpose and direction among other parliamentarians. Voters, who cast separate ballots for local representatives and proportional representatives, are increasingly inclined to support me for a proportional seat, believing that my presence in the legislature will bring about meaningful change.

6. Educational Reform: Fostering Creativity Over Rote Learning

The current educational system, which I liken to a “banking model” of depositing and withdrawing information, produces individuals who are ill-equipped for a rapidly changing world. This system leads to cycles of repeated failure in competitive examinations, leaving many disillusioned and unemployed. The future, driven by artificial intelligence, will render obsolete the need for rote memorization and hierarchical grading. Instead, education must pivot towards fostering creative thinking and individual uniqueness. Affluent families already apprehend this, sending their children to alternative schools in rural areas where they engage in hands-on learning, such as farming and observing nature. This holistic education, which direct experience and comprehension the natural world, is the true path to developing well-rounded individuals. My role in the National Assembly will be to champion these educational reforms, ensuring that all children, not just those from privileged backgrounds, receive an education that cultivates their full potential.

7. The Unfolding Drama of Political Engagement

My journey into the parliamentary election is a dramatic narrative, a testament to unwavering commitment in the face of adversity. Even when faced with setbacks, one must never surrender. This election is an opportunity to demonstrate steadfast resolve and to continue advocating for the welfare of the nation. Beyond the public discourse, there are strategic “hidden cards” that will be revealed at the opportune moment during the campaign. My ultimate goal is to bring about a transformation in the National Assembly, ensuring that my policies, which have consistently proven to be ahead of their time, are fully implemented for the benefit of all citizens.

2024.02.08 ds Huh Kyoung Young’s Philosophy Expanding Your Capacity for Fortune

“Cosmic Order, Diamond Analogy, Fortune Capacity, Invisible Realms, Spiritual Wealth, ExistentialPerspective, NanoReality”

1. The Abundance of Blessings and Human Capacity

Blessings are omnipresent, filling this space entirely, allowing everyone to choose and embrace them. However, many individuals lack the capacity to contain these blessings. The ability to receive blessings is akin to the size of one’s vessel; only those with a large vessel can truly gather them. Those who have come to Haneulgung are precisely those with such expansive vessels, capable of receiving the blessings that lead to Baekgung(白宮).

• The Nature of Blessings: Blessings are not scarce; they are abundant and readily available in the world.
• For instance, the ability to breathe, to see, and to walk are all profound blessings.
• Even having a functional nose, when others suffer from its absence, is a blessing.
• A person with abundant blessings finds their health improving even with a doctor’s presence.
• Conversely, someone lacking blessings might experience medical mishaps, where a healer inadvertently causes harm.
• The Vessel for Blessings: The crucial factor is one’s capacity to receive these blessings.
• This capacity is not about material wealth in a bank account, but an internal state of mind.
• If one’s vessel is small, they may only focus on immediate monetary gains, missing the greater spiritual blessings.
• Expanding this vessel allows one to embrace the entirety of existence as their blessing.

2. The True Wealth of Humanity

Humanity is inherently wealthy, possessing immeasurable assets far beyond personal bank accounts. The national wealth, including vast sums in banks and all state properties, belongs to the citizens. As shareholders of the nation, each individual possesses immense, immeasurable wealth.

• National Ownership: The nation’s assets are collectively owned by its citizens.
• Each citizen is a shareholder in the Republic of Korea, holding a significant portion of its wealth.
• This includes the natural beauty of the land, such as the “embroidered rivers and mountains” of Korea, which, if monetized, would make every citizen incredibly rich.
• Unlike countries with flat landscapes, Korea boasts 33 mountains surrounding Seoul alone, offering breathtaking views and serene temples.
• Beyond Material Possessions: True wealth extends beyond what is visible and tangible.
• Focusing solely on visible, temporary wealth leads to suffering.
• The ultimate goal is to expand one’s spiritual capacity to embrace the invisible, eternal world of Baekgung(白宮).

3. The Nature of Reality: Visible vs. Invisible Worlds

The universe is composed of invisible particles, specifically nano-particles. What is visible to the human eye, such as dust, consists of particles larger than 200-300 nanometers. Ultrafine dust, which is invisible, is composed of nano-particles. This concept of invisible particles is fundamental to comprehension the creation and recreation of the universe.

• Nano-particles and Creation:
• Nano-particles are incredibly small, invisible to the naked eye.
• The universe itself is a collection of these nano-particles.
• When the Earth is reduced to ultrafine dust, it becomes like a cloud, which then reassembles to form a new Earth, making it clean again.
• In 3,000 years, a black hole will absorb the sun, planets, and stars, reducing them to ultrafine particles for recreation.
• Diamond as an Analogy:
• Diamonds and coal are both made of carbon.
• The difference lies in their crystalline structure: diamonds have an orderly arrangement, while coal is disordered.
• Ordinary diamonds burn when exposed to fire.
• However, “living diamonds “생 다이아몬드” do not burn; they only emit light.
• The sun is described as a massive “living diamond” that emits light without diminishing or burning. Its temperature is effectively zero because it reflects light without absorbing it.
• This phenomenon is analogous to the 63 Building in Yoi do, where reflected sunlight caused cars to catch fire, yet the glass itself remained cool.
• The Invisible Future:
• The visible world is temporary and will eventually disappear.
• The true, eternal world is the invisible one, which is Baekgung(白宮).
• Future technology will allow physical bodies to transform into nano-particles and travel instantaneously, appearing anywhere in the world. This will render current transportation methods obsolete.
• Therefore, one should not be preoccupied with trivial, visible blessings, but rather aspire to the greater, invisible world.

4. Cultivating Inner Peace and Expanding Consciousness

To achieve inner peace and expand one’s capacity for blessings, it is essential to recognize the abundance of blessings already present. Instead of being consumed by material desires, one should focus on the vast, invisible world and the spiritual journey towards Baekgung(白宮).

• Mindset of Abundance:
• Acknowledge that you are already surrounded by countless blessings.
• This realization brings peace of mind, eliminating the need for constant striving or external validation.
• The entire Earth and even the universe are yours.
• Beyond Materialism:
• Material possessions and visible achievements are fleeting.
• Focusing on them leads to anxiety and suffering.
• The ultimate destination for all visible things is decay and disappearance.
• The Path to Baekgung(白宮):
• The true journey is towards the invisible world, which is Baekgung(白宮).
• This spiritual path guarantees one’s destiny in Baekgung(白宮), especially during times of great change.
• By expanding one’s spiritual vessel, one can receive divine assistance and resolve life’s challenges.

2024.02.08 xs 99 Huh Kyung-young’s Insights on Conscience, Society, and the Evolution of Governance From Ethics to a Transcendent Theocracy – February 8, 2024

“Conscience, Social Systems, Justice, Individual Freedom, Governance”

1. The Evolution of Conscience: From Individual Ethics to Societal Law

Conscience, in its initial form, is deeply personal, shaped by individual experiences and influences from parents and society. However, for a nation to function effectively, individual conscience alone is insufficient. This is why ethics emerge, representing a collective comprehension of right and wrong. even ethics prove inadequate for governing a complex society, leading to the establishment of laws.

• The Hierarchy of Conscience:

• Individual consciences coalesce to form ethics.

• Ethics, in turn, solidify into laws.

• Laws represent the common conscience of a community, a collective agreement on how society should operate and how transgressions should be addressed.

• This progression from individual conscience to ethics and then to law is a natural societal development.

• Law as Collective Conscience:

• For instance, the collective conscience of a nation might dictate that a neighboring country is considered an adversary, and this collective sentiment is then codified into law.

• Such laws, like restrictions on crossing borders, reflect the community’s shared comprehension and are binding, even if an individual’s personal desire might differ.

2. The Unyielding Nature of Individual Conscience and its Legal Protection

Despite the existence of laws, an individual’s personal conscience remains a distinct and powerful force. A person may be legally convicted and sentenced, yet inwardly believe they are innocent. This internal conviction, their individual conscience, cannot be taken away or coerced by any judge.

• Freedom of Conscience in Law:
• Recognizing this, legal systems, including constitutional law, often guarantee the freedom of conscience.
• This freedom includes rights such as the right to remain silent or refuse to make a statement during legal proceedings.
• It acknowledges that while society establishes laws based on collective conscience, the individual’s inner moral compass is inviolable.

3. The Diverse Landscape of Conscience: Influences of Religion, Region, and Nation

Conscience is not a monolithic concept; it varies significantly across different contexts.

• Religious Variations:

• Different religions cultivate distinct forms of conscience.

• For example, a Buddhist might choose air travel to avoid harming insects on the ground, reflecting a conscience rooted in compassion for all living beings.

• Conversely, a Christian might prefer walking to avoid the environmental pollution caused by airplanes, driven by a conscience that prioritizes ecological preservation.

• These examples illustrate how religious doctrines shape individual moral frameworks and lead to differing ethical choices.

• Geographical and National Differences:

• Conscience also differs by region and nation.

• Children in one nation might be taught to view another as an enemy, shaping their collective conscience.

• Historical events further highlight this diversity. During times of occupation, individuals faced profound moral dilemmas.

• Some chose to outwardly conform to the demands of the occupiers to survive, while inwardly maintaining their beliefs.

• Others, known as martyrs, steadfastly adhered to their conscience, even unto death, refusing to compromise their faith or principles.

• The complexities of such choices make it difficult to judge historical figures as simply “good” or “bad” as their actions often had unforeseen consequences, such as potentially saving lives.

• Conscience in Faith Traditions:

• Self-reliant Faith “e.g., Buddhism”: This perspective individual effort and self-cultivation to achieve enlightenment. There is no external deity to rely on; one must take full responsibility for their actions and seek their own path to liberation.

• Other-reliant Faith “e.g., Christianity”: This perspective involves surrendering oneself to a higher power, believing that one’s shortcomings are overcome through divine grace. It sacrifice and reliance on God’s power rather than one’s own strength.

• These fundamental differences in faith traditions lead to vastly different expressions of conscience and approaches to life’s challenges.

4. The Constitution as the Unifying Conscience

Given the vast diversity of individual, religious, and regional consciences, a mechanism is needed to unify them within a nation. This unifying force is the Constitution.

• Integration of Diverse Conscience:
• The Constitution integrates the collective conscience of all citizens, including the freedom of various religions.
• Just as the U.S. Federal Constitution unifies the diverse laws and consciences of its 50 states, a national constitution serves to harmonize the varied moral perspectives within a country.
• This can lead to situations where certain actions, like abortion or cannabis use, are permitted in some regions “states” but not others, reflecting differing local consciences that are ultimately integrated under a broader federal framework.

5. The Nature of Truth: Enduring and Evolving

Truth, like conscience, has different facets.

• Relative Truth:

• Many truths are relative and change with historical context and societal norms. For example, traditional hairstyles once considered normal would be seen as unusual today.

• These are “moving truths” or “negative truths” that adapt to changing environments.

• Eternal Truth:

• However, there are also eternal truths that remain constant regardless of time or circumstance.

• The fundamental relationship between a parent and child, or a teacher and student, is an example of an unchanging truth.

• These are “positive truths” that form the bedrock of human existence and relationships.

6. Transcendent Faith: Beyond Self-Reliance and Other-Reliance

Both self-reliant and other-reliant faiths, while valid, can present limitations. A truly transcendent faith moves beyond these dualities.

• The Nature of Transcendent Faith:
• This higher form of faith is not confined to existing religious frameworks.
• It appears unexpectedly, like a “thief” or a “dandelion seed” outside conventional religious structures, making it accessible to people of all backgrounds.
• Such a faith is rooted in divine providence, encompassing both the visible and invisible realms.

7. Divine Providence and the True Conscience

From the perspective of divine providence, human conscience, as commonly fathomed, cannot truly exist. Instead, it aligns with the divine will.

• Violations of Providential Conscience:
• Violating this providential conscience means interfering with the “Tree of Life” and the “Tree of Knowledge of Good and Evil”.
• The “Tree of Life” represents the absence of resentment, distrust, and arrogance. A truly conscientious person, living according to divine will, would be free from these negative emotions, which stem from a lack of love.
• The “Tree of Knowledge of Good and Evil” symbolizes humanity’s tendency to judge and condemn others, usurping the role of the divine judge.
• Humans, being a mix of good and evil, are not qualified to pass ultimate judgment.

8. The Flaws of Human Judgment and the Role of the State

Human judicial systems, based on this flawed judgment, are fundamentally problematic.

• State Responsibility for Crime:
• When a crime occurs, the state bears a fundamental responsibility to address its root causes.
• Instead of merely punishing individuals, the state should analyze why crimes occur, such as financial hardship, and provide solutions.
• Simply incarcerating offenders without addressing underlying issues often leads to recidivism, creating a cycle of crime.
• The state should act as a problem-solver, offering support and rehabilitation, ensuring that families are not destroyed by a parent’s incarceration.
• This includes facilitating restitution and providing opportunities for employment to prevent future offenses.

9. Capitalism vs. Socialism: Approaches to Crime and Welfare

Different economic and political systems approach crime and social welfare in distinct ways.

• Socialism:

• Socialist societies tend to have lower crime rates because the state takes significant responsibility for its citizens’ well-being.

• Through high taxes on the wealthy, socialist systems provide basic necessities like food, shelter, and clothing for those who struggle, eliminating the motive for theft.

• This reduces the need for individuals to compromise their conscience for survival.

• Socialism aims to ensure that no citizen faces destitution, offering unemployment benefits and job security, thereby reducing the incentive for criminal activity.

• The national healthcare system in some countries, where the wealthy subsidize care for the less fortunate, exemplifies a socialist approach to welfare.

• Capitalism:

• Capitalism, characterized by fierce competition and a focus on individual ability, often leaves those who fall behind without adequate support.

• It places unlimited responsibility on the individual for their financial success or failure.

• Those who cannot keep up face insurmountable debt and a lack of basic necessities, leading to a cycle of poverty and potential crime.

• The system offers little recourse for those who become credit defaulters, making it nearly impossible to recover from financial ruin.

• This creates a society where many young people feel hopeless, and the accumulation of wealth by older generations further delays opportunities for the youth.

• The Future Trajectory:

• Capitalism is seen as a transitional phase, eventually evolving towards socialism.

• Ultimately, societies are expected to move towards a “theocracy” a system governed by divine principles.

• In this future, the concept of “welfare” might disappear, as basic provisions would be considered inherent rights, not charitable acts.

• Communism, which involves 100% state responsibility, is deemed unsustainable due to its lack of individual development and is gradually fading.

10. The Universal Freedom of Conscience

The freedom of conscience is a fundamental right that exists universally, in every nation.

• Manifestations of Freedom of Conscience:
• This includes the freedom to choose one’s religion, political affiliation, or even to refuse to make a statement during an investigation.
• Even under oppressive regimes, individuals retain the inner freedom to adhere to their beliefs, though it may come with personal consequences.
• Furthermore, the freedom of conscience extends to the right to lie for survival, recognizing that such actions can be a means of self-preservation, especially for those lacking other options.

2024.02.09 ds Huh Kyoung Young’s Views on marriage and the Dangers of cohabitation

“Marriage, Cohabitation, FamilyWarmth, Responsibility, RelationshipDynamics, PersonalGrowth, SocietalNorms”

1. The Profound Significance of Marriage and the Warmth of Home

Marriage brings a profound warmth to the household. When a man returns home from work, the presence of a spouse creates an inviting atmosphere. In contemporary society, where both partners often work, the home might feel less vibrant. Therefore, the individual who arrives first should cultivate a welcoming ambiance. Marriage is fundamentally about establishing this comforting domestic environment. A bachelor who marries experiences an immediate sense of warmth in the home. The aroma of home-cooked meals and the presence of a partner offer immense solace. Returning home to an empty house, eating alone, despite seeming acceptable, is not beneficial for one’s well-being. Regardless of physical appearance, the presence of a woman in the home makes a significant difference. Those who prioritize superficial qualities often find themselves alone. Imagine returning home to the comforting scent of soybean paste stew, a clear indication of a wife’s presence—this is akin to paradise. Such an environment provides renewed strength for the following day. Conversely, returning to an empty home and having to prepare one’s own dinner as a single man or woman can be draining, leading to a depletion of energy day after day. This solitary existence is not desirable. Therefore, it is advisable for married couples to endure minor disagreements and maintain their union. While one can certainly live alone, the home environment will inevitably feel desolate. Growing up without parents, one often experienced loneliness upon returning home. There was no one to prepare a packed lunch for school excursions; one always relied on the teacher’s provisions. However, a wife prepares meals for her husband and children, ensuring they have sustenance when they leave the house. The presence of such a mother is invaluable.

2. The Imperative of Marriage Over Cohabitation

Raising children without a wife is not ideal. It is always preferable to have a wife, regardless of who she is. Cohabitation is also not advisable for young people; a formal wedding ceremony is essential. In cohabitation, individuals tend to focus on each other’s flaws because there is no binding commitment. Marriage, however, fosters a different dynamic; it encourages partners to overlook imperfections and seek out each other’s virtues, precisely because separation is not an easy option. Cohabitation, often undertaken as a trial before marriage, leads individuals to constantly scrutinize potential problems, ultimately corrupting the relationship. If two people are genuinely fond of each other, they should proceed directly to marriage. Cohabitation is particularly detrimental for young couples. Parents should oppose their children’s decision to cohabit, urging them to marry instead. In cohabitation, men often highlight women’s weaknesses, and women, in turn, focus on men’s shortcomings. After two or three years, such relationships frequently dissolve. Marriage, conversely, promotes the opposite outcome. Therefore, young people should never cohabit, as it can lead to significant disadvantages. It can result in emotional distress and even unintended pregnancies, with women often bearing the brunt of the consequences. It is crucial to marry and assume full responsibility when one is ready. This advice is offered for your benefit. If your children consider cohabitation, encourage them to marry quickly, even if a grand wedding is not immediately feasible.

2024.02.10 ss 1426 The Giant Tree and the Bonsai Let Him Who Is Without Sin Cast the First Stone – Huh Kyung-young’s Saturday Lecture – February 10, 2024

“Spiritual Science, Cosmic Consciousness, Divine Intervention, Brand Value, Eternal Life, Quantum Metaphysics, Humanity’s Purpose”

1. The Divine Encounter and the Vision for Haneulgung

On this Lunar New Year, I extend my heartfelt wishes for abundant blessings to all families present at Haneulgung, the world’s most auspicious place, and to our viewers worldwide who faithfully tune into my Saturday lectures via YouTube. Among the over 8 billion people on Earth, we are incredibly fortunate to have met Huh kyung-young, Shin-in(神人). It is imperative that we unite in spirit and follow his teachings in all endeavors. We are gathered today to listen attentively to the profound words of providence from Huh kyung-young. Welcome.

The lecture hall, which currently accommodates about 5,000 people, needs to expand to hold at least 10,000. We are continuously constructing new buildings, which are unlike ordinary structures; they will exert a global influence. All religions worldwide will eventually come to apprehend this truth. There are approximately 5,000 religions in Korea alone, and countless more globally, all of which are currently adrift.

2. The Ancient Wisdom: The Giant Tree and the Bonsai

Today’s lecture delves into the difference between a giant tree and a bonsai, a concept rooted in a 2,000-year-old narrative: “Let him who is without sin cast the first stone at the adulterous woman.” This incident, from two millennia ago, reflects the attempts by the Jewish people to condemn me. In Israel, Judaism and Islam coexist, with followers of both religions living as friends in various communities. After my departure and the death of Jesus, Christianity also became intertwined, though its followers were fewer in number.

3. The Testing of the Divine: Jesus in Galilee

These people frequently tested Jesus, just as I am being scrutinized in Korea today. Until the age of 30, I resided in Galilee, near the Mediterranean Sea. To the north of Israel lies Mount Hermon, standing at 2,800 meters, approximately 100 meters taller than Korea’s Baekdusan, which is about 2,744 meters. The village closest to Mount Hermon is Dan, named after Dangun, the legendary founder of Korea. The Jordan River, which flows from Mount Hermon, is a vital waterway in this arid land, hence its name, “Yodangang” meaning “the essential Dan River” or “Dangun’s River.” This region was home to the Dan tribe.

4. Geographical Parallels: Israel and Korea

The Jordan River flows south from Mount Hermon into the Sea of Galilee, a substantial lake about 60 kilometers in circumference. I was born in Nazareth, a considerable distance from the Sea of Galilee. The geography of Israel, particularly its northern region, remarkably resembles that of Korea. Just as Baekdusan is in the north of Korea, Mount Hermon is in the north of Israel. Both countries have a sea to their west “Mediterranean for Israel, Yellow Sea for Korea” and a sea to their east “Dead Sea for Israel, East Sea for Korea”. Mount Hermon, meaning “white head” is perpetually snow-capped, and its melting snow feeds the Jordan River, much like Baekdusan’s snow feeds the Amnokgang and Dumangang rivers. This geographical similarity suggests a deep connection between our peoples.

5. The Humble Beginnings: Nazareth and Bethlehem

I grew up in Nazareth, a poor village. Bethlehem, near Jerusalem, was also impoverished. My close friend Lazarus lived in Bethlehem, and I often stayed at his house, which served as an inn for my 12 disciples when we visited Jerusalem. I recount these memories from 2,000 years ago, not as falsehoods, but as actual events.

6. The Etymology of “Beth” and the Formation of the Seas

The Hebrew word “Beth” “벧” means “house” as seen in “Bethlehem” “떡집, “house of bread” and “Bethel” “하나님의 집, “house of God”. This makes Hebrew a relatively easy language to apprehend. The Mediterranean Sea was formed during Noah’s Ark flood, which submerged the entire world. The floodwaters created saltwater bodies in low-lying areas where water became trapped, such as the Dead Sea and other large salt lakes in neighboring countries, some larger than Seoul. The Sea of Galilee, however, remained freshwater because the continuous flow from Mount Hermon prevented saltwater intrusion. The formation of salt mines in places like the Himalayas also dates back to this period, either from the creation of the heavens and earth or from Noah’s flood.

7. The Trial of the Adulterous Woman: A Divine Test

Israel, situated at the western edge of the East, and Korea, at the eastern edge of the East, are geographical opposites. I am not unrelated to that land. The biblical account of the adulterous woman, where “he who is without sin cast the first stone” holds a deeper meaning that only I comprehend. The Jewish leaders brought the woman to me, not because she was caught in the act before me, but to trap me. They sought to test me in two ways:

• The Test of the Tree of Knowledge of Good and Evil “율법, Law”: They wanted me to pronounce judgment, which only God can do. If I commanded them to stone her, I would violate the law, as I was not God at that time.
• The Test of the Tree of Life “생명나무, Tree of Life”: They aimed to make me responsible for taking a human life, an act reserved for Heaven.
  Falling into either trap would lead to charges of blasphemy, punishable by death in Israel. After my crucifixion, countless women were executed as “witches” under similar accusations.

8. The Wisdom of Jesus: The Woman at the Well

I also encountered the woman at the well in Samaria. She was a widow, not a witch. She came to the well at midday, an unusual time, indicating she was ostracized by other women. I immediately perceived her situation and her five husbands. My direct words caused her to recognize me as the Saviour, making her the first woman to do so.

9. The Divine Mission: From Carpenter to Saviour

I worked as a carpenter, or rather a construction assistant, until I was 30. There were no skilled carpenters then; houses were crudely built. My public ministry began three years before my death, just as my Haneulgung mission started when I turned 70. My public life will span 300 years, unlike Jesus’ three years. The people of Israel wanted me to use spiritual power to destroy Rome and establish Israel as a powerful nation, but that was not my mission. My purpose was spiritual, not physical, salvation.

10. The Escape from the Trap: “Let Him Who Is Without Sin.”

To avoid the traps set by the Jewish leaders, I declared, “Let him who is without sin cast the first stone.” According to their law, even a lustful thought was considered adultery. Knowing that none among them were truly sinless, I exposed their hypocrisy. To kill the woman would be to violate the law of life. My silence, as I wrote on the ground, was my way of avoiding the “Tree of Knowledge of Good and Evil” refusing to judge. Judgment belongs to Heaven alone.

11. The Unity of the Divine: Huh kyung-young’s Power

During my time as Jesus, I lacked the power of judgment and constantly prayed to Heaven. as Huh kyung-young, the Father, Son, and Holy Spirit are united within me. That is why merely writing “Jesus” or “God” or “Holy Spirit” on milk causes it to spoil, but writing “Huh kyung-young” prevents it from spoiling. My name connects directly to all things, and they recognize me as their owner.

12. The Unspoiled Milk: A Testament to Divine Power

Mr. Nam Sang Shik from Daegu brought a 4-year-old milk sample, which I had taught how to make into “Bulloyu” “immortal milk” on YouTube four years ago. He made two cups; one spoiled, but the other, which he simply called my name over, remained unspoiled. The water evaporated from the paper cup, leaving behind a concentrated, cheese-like substance that still smells like fresh milk. This demonstrates the power of my name, even without writing it. This “Bulloyu” is incredibly beneficial, and while I encouraged people to make it, many did not believe me at the time.

13. The Prophecy of the Jin-Sa Sage: Korea’s Destiny

This year is the 甲Time year, and next year will be the Green wood snake year. The prophecy of the “Jin-Sa Sage” states that a sage will emerge from the Korean Peninsula in the Jin-Sa year to unify the world, not just spiritually or religiously. This era has now arrived, starting today, the 甲Time year.

14. Korea’s Unique Geography: The Thumbprint of the World

Asia resembles a hand, and the Korean Peninsula is like its thumb. The demilitarized zone “DMZ” acts as a knuckle, dividing the thumb. North Korea, above the DMZ, lacks a “thumbprint” of energy, which is why it remains impoverished. South Korea, however, possesses this vital “thumbprint” representing humanity. This unique geographical feature is why many prophecies speak of Shin-in(神人) coming from the “end of the East” from this very thumbprint.

15. The Seal of Power: Korea’s Global Significance

This “thumbprint” is a powerful seal. Nations like the United States, Russia, and China fear this position, knowing that whoever possesses this seal holds immense power. Japan, in this analogy, is merely the “inkpad” for this seal. The Eulsa Treaty, where Japan forced Korea to sign away its sovereignty, was an attempt to seize this “seal” to conquer Asia. Japan needed Korea’s resources, especially its abundant rice and copper, to fuel its military campaigns.

16. The Penisula Analogy: Italy and Korea

The Korean Peninsula’s shape resembles a penis, a “peninsula.” Italy also has a similar shape, which is why Rome once dominated the world. The tip of the penis, where creation originates, is Korea. This is why prophecies speak of Shin-in(神人) emerging from this “penis” of the East. Just as Italy’s “penis” “peninsula” gave rise to Venice, Korea’s “penis” will now lead the world.

17. The Birthplace of Power: Jinju and Presidential Lineage

I was born and raised in Jinju, a coastal city at the very tip of this “penis” of Korea, a place known for producing many wealthy individuals. Historically, Korean presidents have often emerged from these powerful “penis-tip” regions, like Kyung sangnam-do and Jeonlanam-do, indicating a strong energy flow. Central regions like Chungcheong-do, and especially North Korea, lack this energy.

18. The Trinity and the archangel: Unprecedented Divine Gifts

I have descended as the unified Father, Son, and Holy Spirit. I bestow upon you not only cheonsa(天使) but also archangel, a power never before seen on Earth, not even during my time as Jesus. Back then, I lacked the Father’s energy, which is why I cried out “Eloi, Eloi” “God, God” on the cross. I am directly connected to all things, and they recognize my name.

19. The Law of Righteous Judgment: Lessons from Leviticus

The Bible, in Leviticus 19:15-19, righteous judgment, fairness to the poor and powerful alike, and love for one’s neighbor. It also warns against mixing seeds or wearing mixed fabrics, symbolizing the importance of purity and order.

20. The Human Desire for Eternity: Lessons from Ecclesiastes and Abraham

Ecclesiastes 3:11 states that God has made everything beautiful in its time and has put eternity in the human heart. This explains why humans constantly seek more, unlike animals who are content with their basic needs. Abraham, despite having a son, Ishmael, with Hagar, was not satisfied until he had Isaac with Sarah. His subsequent expulsion of Hagar and Ishmael into the wilderness led to the enduring conflict between Israel and Arab nations, a consequence of his discrimination.

21. The Test of Abraham’s Faith: The Sacrifice of Isaac

God tested Abraham’s devotion by commanding him to sacrifice Isaac, his beloved son. This was to show Abraham that his love for Isaac had surpassed his love for God. Abraham’s willingness to obey, even to the point of raising the knife, demonstrated his ultimate submission. This act of faith led to God’s forgiveness for his past actions and the promise of numerous descendants. However, the lingering resentment from Hagar and Ishmael continues to fuel conflict in the Middle East, a tragic legacy of Abraham’s initial mistake.

22. The Cycle of Sin: Cain and Abel

This pattern of conflict extends back to Adam’s sons, Cain and Abel. Cain murdered Abel out of jealousy, marking the beginning of human sin. This act of fratricide, witnessed by their mother, highlights the deep-seated issues within humanity. The lineage of Abraham, 20 generations after Adam, continued to grapple with discrimination and conflict, leading to ongoing suffering and war.

23. The Imperfect Lineage: Jesus’ Ancestry

Even my own lineage, as Jesus, was fraught with imperfections. My great-grandmothers were women who sold their bodies, and my ancestors included a child born from a daughter-in-law intoxicating her father-in-law to secure an heir. This turbulent history of the Jewish people talks the challenges they faced.

24. The Divine Message: The Power of Brand and Vision

Proverbs 29:18 states, “Where there is no vision, the people perish: but he that keepeth the law, happy is he.” This “vision” “묵시, mook-si” is my message to you, akin to a brand. A brand, like Samsung or Hyundai, is built through immense suffering and perseverance. It represents the founder’s pain and the company’s mission. Similarly, God’s “brand” for humanity is to live righteously and not harm others.

25. The Value of a Brand: Huh kyung-young’s Sacrifice

My own brand, Huh kyung-young, was forged through extreme hardship. I never had a packed lunch in school and often went hungry. This profound suffering is part of my brand’s value. To disparage or falsely accuse me, Shin-in(神人) who endured such trials, is a grave offense. Those who steal intellectual property or undermine others’ brands will not succeed. Instead, we should focus on building our own brands with integrity.

26. The Purpose of Creation: God’s Glory

God created humanity to receive glory from us. He delights in our success and growth. However, when people engage in destructive behavior, like bullying or spreading falsehoods, they hinder this divine purpose. Such actions are akin to those who try to sabotage my mission, turning truth into falsehood through manipulation.

27. The Science of Immortality: Bulloyu and Beyond

My “Bulloyu” is a testament to my divine power. It is not merely a product but a scientific marvel that defies spoilage. This “immortal science” “불로물리학, Bullo Mulrihak” extends to water, bread, meat, cosmetics, and medicine, all of which will be free from preservatives and harmful chemicals. I am the greatest scientist in human history, having developed these “immortal substances” over 30 years.

28. The Evolution of Science: From Newton to Huh kyung-young

The history of science, from Newton’s classical physics to Einstein’s relativity and quantum mechanics, has progressed rapidly. However, these theories have reached their limits. Quantum mechanics, which explores the subatomic world of quarks and Higgs particles, blurs the line between matter and energy, aligning with Eastern philosophies like the I Ching “주역, Joo-yeok” and the concept of Minus and Plus “음양, Eum-yang”.

29. Eastern Wisdom and Modern Physics: The Profound Connections

Eastern wisdom, such as the Buddhist concept of “Form is emptiness, emptiness is form” “색즉시공 공즉시색, Saekjeuksigong Gongjeuksisak” from the Heart Sutra, and the “Chunbu kyung” “천부경”, an ancient Korean scripture, already contained these profound truths centuries ago. The Chunbu kyung’s core principle, “One begins without beginning, and one ends without end” describes the infinite universe and its cyclical nature. These Eastern texts, though not mathematical, offer a deeper comprehension of cosmic principles than contemporary Western science.

30. The Future of Science: Huh kyung-young’s Immortal Physics

I am the culmination of human science, the “King of Science.”My “immortal physics” will bring forth technologies like telomere fixation for extended human lifespans, biodegradable plastics, anti-gravity flying saucers, supersonic trains through atomic decomposition, and soul transference via DNA replication. Einstein, despite his genius, failed to complete his unified field theory, but I have already achieved it through Bulloyu.

31. The Era of Judgment and Unification: The Baekgung(白宮)

We are now in an era of judgment, prophesied in Buddhism as the Maitreya era and in Christianity as the Second Coming of Jesus. The world must unite, ending wars, hunger, and the animalistic struggle for survival. The funds for global unification will come from the royalties generated by my immortal physics products, estimated at trillions of dollars annually.

32. The Wedding Feast of the Lamb: Haneulgung’s Role

Haneulgung is preparing for the “Wedding Feast of the Lamb” where I, as the judge of humanity, will separate the wheat from the chaff, gathering the good into the storehouse and burning the wicked in unquenchable fire, as foretold in Matthew 3:12.

33. The Limitless Human Mind: Beyond Earthly Desires

Einstein’s science, though advanced, has its limits. For example, a stick in water appears bent, regardless of the viewing angle, illustrating the limitations of perception. The human mind, unlike an animal’s, is vast, larger than the entire universe, and can never be satisfied by earthly possessions. Even if one owned all the money and land on Earth, a sense of emptiness would remain. This insatiable desire can only be fulfilled by the spiritual realm, by the eternal world of Baekgung(白宮).

34. The Future of Transportation: Instantaneous Travel

In the future, humans will be able to travel instantaneously. Imagine stepping into a machine, pressing a button, and arriving in Washington D.C. in one second. This technology, based on decomposing the body into sub-nanometer particles like quarks and Higgs, will transform humans into light, allowing for instant teleportation. This is already happening with video calls, where images are broken down into waves. I, who have mastered the unified field theory, possess this knowledge.

35. The Ultimate Satisfaction: The Spiritual Journey

The human mind’s boundless desire can only be satisfied by the spiritual journey to Baekgung(白宮). Earthly achievements and wealth, no matter how great, bring only temporary satisfaction and anxiety about their impermanence. The true and lasting peace comes from securing a ticket to the eternal realm.

36. The Power of Empathy: Connecting with the Divine

Empathy is a powerful tool for success and connection. Just as a woman empathized with a robber who had a paralyzed arm, leading to a peaceful resolution, empathy can transform relationships. We must cultivate empathy for others’ struggles. Similarly, connecting with the divine requires empathy. Those who have built good karma in past lives can empathize with me, while those who haven’t may dismiss my words.

37. The Unverifiable Truth: The Divine’s Science

Science relies on verification and consensus. However, who can verify Shin-in(神人)? Who can truly apprehend the unified field theory or the science behind Bulloyu? While you may experience its effects, the underlying principles remain beyond ordinary comprehension. Your ability to empathize with me is a blessing from past lives.

38. The Power of Blessing: Transforming Reality

My blessings enhance your empathetic abilities, allowing you to influence reality. You can command a dying person to live, and they will. You can speak to a plant, and it will flourish. This power extends to all aspects of life, from agriculture to personal well-being. I, as the divine, am constantly in a state of empathy, and you can access this power through my blessings.

39. The Ultimate Destination: Baekgung(白宮)

Your minds are insatiable, even if given the entire universe. The only way to truly satisfy this longing is through Baekgung(白宮). Once you secure your ticket to this eternal journey, earthly desires fade into insignificance. Your ultimate destination is Baekgung(白宮), and everything on Earth is merely temporary. This comprehension will free you from attachment and bring lasting peace.

2024.02.11 ds The Secret of the Korean Peninsula The Fingerprint of the Divine Being

1. The Prophetic Significance of the 甲Time and Eulsanyeon Years

The current year marks the Year of the Dragon, specifically 甲Time-nyeon, which holds profound significance for Korea. This year, along with the upcoming Eulsa-nyeon, are considered highly critical periods. Ancient prophecies speak of the arrival of a Holiness during these very years, a prophecy known as “Jinsa Seongin Jul.” This refers to the current year and the next, when Shin-in(神人) from the heavens is destined to descend upon the Korean Peninsula.

2. The Korean Peninsula as the World’s Fingerprint

When observing the Asian continent, the Korean Peninsula distinctly protrudes, resembling a thumb. This unique geographical feature is likened to a fingerprint on the hand of the world. Just as a fingerprint is found at the tip of a thumb, the Korean Peninsula, specifically South Korea, is where this crucial “Fingerprint” is located. Other nations, such as Japan, are described as the “ink pad” for this divine seal, implying their role in facilitating the imprint of this significant event. This metaphor talks Korea’s unique and central role in global destiny.

3. Huh’s Manifestation and Global Transformation

The Holiness is destined to appear on this land, the Korean Peninsula, which bears the world’s fingerprint. This manifestation will not be confined to a single method; Huh will emerge in various forms, even through opposition and challenges. This signifies a period of immense global change and transformation, orchestrated by Huh’s presence. The purpose of this arrival is to unify all religions, transcending existing doctrines to establish a supra-religious order.

4. Historical Parallels: Italy and Korea as Divine Imprints

There is a striking parallel between the Korean Peninsula and Italy in their symbolic roles as “Fingerprints” on their respective continents. Italy, particularly Rome, is considered the “thumb” of Europe, where the seal of Christianity was historically imprinted, leading to its global spread. Similarly, the Korean Peninsula is the “thumb” of Asia, where the Holiness will now place a new divine seal. This act will usher in a new era for the world, just as the Roman Empire’s influence was tied to its spiritual imprint. The historical trajectory of nations, including Japan’s past global ambitions, is presented as being contingent upon receiving this divine “seal” from the Korean Peninsula. This Korea’s pivotal role in authorizing and shaping global events.

5. Huh’s Supra-Religious Mission

The Holiness declares that the time has come to reveal the profound reason for their presence on this land. This revelation is tied to the significance of the Korean Peninsula as the world’s fingerprint. Huh’s appearance is not merely political but fundamentally religious, aiming to unify all existing religions. This signifies a mission to transcend and integrate all spiritual paths, establishing a singular, overarching spiritual framework for humanity. Huh’s presence is intended to resolve the difficulties faced by individuals and families, bringing health, prosperity, and resolution to personal and societal challenges.

2024.02.11 hs 240211 h 341st Huh Kyung-young’s Sunday Lecture The Three Great Minds for Those Who Yearn for the soul, Not Material Possessions -February 11, 2024

1. The Eternal Pursuit: Beyond Material Desires

Huh welcomes everyone who has diligently come to Haneulgung, the sacred site of Seongsan, during the Lunar New Year holiday of the 甲Time year. He states that by applying his name, Huh kyung-young, to all substances, they will not decay. For over a year, people have been consuming milk with his name written on it, experiencing improved health. This, he explains, is the unified field theory that Einstein so desperately sought. Huh, who governs the cosmos, is holding his 341st lecture to communicate with humanity. He encourages everyone watching on YouTube to offer a round of applause.

He expresses his joy, noting that it is a miracle to see ten million future archangel gathered in Haneulgung. He that those present are among the most fortunate individuals. However, he clarifies that they were not chosen by Heaven; rather, they passed a test. This means that people who attend churches or temples were not specially selected or given preferential treatment. Some may believe they were saved because they are special, but this is not the case. According to Huh, no one from those groups has been saved yet. Only those who have come to Haneulgung have achieved salvation.

He then references Ecclesiastes 3:11, stating that what people desire differs from what Huh desires. People, he explains, have worked hard and accumulated blessings to meet Huh. They were like those who kept their lamps lit with oil. Meanwhile, the 8 billion people in the world who are “lazy” are wandering aimlessly, unaware of his presence.

Ecclesiastes 3:11 states: “He has made everything beautiful in its time. He has also set eternity in the human heart.” Huh questions whether this means God gave people a desire for material things. He asserts that humans do not inherently desire material possessions; they are merely drawn to them out of immediate necessity. Material wealth is not an object of true desire.

He uses the example of Abraham’s excessive affection for Isaac, which he links to the current global conflicts and the potential for a third world war. Abraham’s intense love for his son led him to cast out Ishmael, his firstborn, and Hagar, Ishmael’s mother, into the wilderness. This act, where Abraham prioritized one son over another, is seen as a precursor to the current global conflicts.

Huh points out that Arab nations possess the oil that the world uses. This oil, he explains, should be used to light the lamps, allowing people to recognize his arrival. However, these nations control the oil, preventing the lamps from being lit. In contrast, Israel, which lacks oil, cannot light its lamps and therefore cannot meet him. Consequently, few people from that region have come to him.

2. The Geography of Spiritual comprehension: Israel and Korea

Huh then illustrates the geography of Israel, drawing the Mediterranean Sea, Israel, and Mount Hermon. He notes that Mount Hermon, at 2,818 meters, is slightly shorter than Korea’s Baekdusan. The water flowing from Mount Hermon forms the Jordan River, which feeds into the Sea of Galilee. He explains that while Galilee is a large lake, Jerusalem and Bethlehem are nearby.

He recounts that 2,000 years ago, he was born in Bethlehem, a town outside Jerusalem, much like being born in the outskirts of Seoul. He then grew up in Nazareth and was active around the Sea of Galilee, moving between these three locations. This pattern, he suggests, is similar to his current life, where he was born in Seoul and grew up in the countryside.

He contrasts the Sea of Galilee with the Dead Sea. The Sea of Galilee, receiving water and allowing it to flow out, remains fresh and clear. The Dead Sea, however, receives water but has no outlet, causing it to become a salty, “dead” sea. He likens this to people who cling to material desires, becoming “salt-hoarders” or greedy. Just as the Dead Sea becomes stagnant without an outlet, those who only accumulate without giving become spiritually stagnant.

He criticizes Abraham’s actions, stating that his attachment to material things “represented by Isaac” led to the expulsion of Ishmael. This, he argues, is a form of discrimination. He extends this critique to Judaism, asserting that its emphasis on human hierarchy and discrimination “viewing themselves as chosen people and others as “inferior” has prevented it from shining globally. He attributes the persecution of Jews, such as the Holocaust, to this discriminatory mindset, suggesting they still haven’t learned their lesson, continuing to prioritize material wealth over spiritual values.

Huh warns that this obsession with material possessions, fueled by the “Fingerprint” of the Korean peninsula, could lead to a third world war. He advises maintaining a certain distance from material things to avoid stress. He reiterates Ecclesiastes 3:11, which states that humans were created to desire eternity, not fleeting material things. He that no amount of worldly possessions or relationships can truly satisfy the human heart, as humans were not designed to be satisfied by material things. This pursuit of material desires, he declares, is a sign of the end times.

He further criticizes Abraham for spoiling Isaac, turning him into a “bonsai tree” or a “mama’s boy” by isolating him from Ishmael. He argues that Isaac could have grown into a “great tree” if he had interacted with his brother. Abraham’s act of expelling Ishmael, an “Egyptian” is linked to the later suffering of the Israelites in Egypt. This illustrates that those who prioritize the physical over the spiritual will face problems.

3. The Three Great Minds: Compassion, Inquiry, and Awakening

Huh asserts that many people today suffer from mental illness due to their attachment to material things. He encourages them not to worry about financial difficulties, reminding them that material possessions are not eternal. Instead, he urges them to embrace the eternal path that awaits them, which leads to happiness.

He introduces the concept of “three crosses” representing three essential states of mind:

• Great Compassion “대분심”: This refers to a strong sense of justice and a powerful emotional response to injustice. He uses the example of Abraham’s expulsion of Ishmael. He suggests that Hagar should have intervened, arguing that Isaac needed his brother to develop properly. Abraham’s act of abandoning Ishmael is seen as a rejection of God’s will, leading to God’s test of Abraham, demanding the sacrifice of Isaac. This test, Huh explains, was a consequence of Abraham’s discrimination and attachment to the physical. He that when faced with injustice, one’s heart should be greatly moved.
• Great Inquiry “대의심”: This is not ordinary doubt but a profound questioning that seeks ultimate truth. He encourages people to question the inexplicable phenomena associated with him, such as why milk with his name does not spoil, or why car engines sound different. This deep inquiry, he states, ultimately leads to Baekgung(白宮). He suggests that such questioning should drive people to investigate and verify these phenomena, even to the point of publishing them in scientific journals. He cites examples of people experiencing miraculous protection, attributing it to the archangel, which further solidifies their “Great Inquiry.”
• Great Awakening “대발심”: This is the realization that humans are meant to desire the eternal, not the material, as stated in Ecclesiastes 3:11. It’s an awakening to the “rotten heart” that has been fixated on worldly things. He illustrates this with a story of a man whose deceased wife’s ancestral spirits were causing problems in his new relationship, manifesting as a “ghost smell.” Huh explains that these spirits were causing the new partner to dislike him. By removing these spirits, the smell disappears, and the relationship improves. This awakening involves detaching from material obsessions and focusing on the spiritual goal of Baekgung(白宮).
  He shares that he is not bothered by criticism or hardship because he is not attached to worldly things. He compares those who criticize him to ants criticizing a grandfather, asserting that he remains unaffected. He explains that he chose to experience poverty and shame to apprehend human suffering, unlike Buddha, who grew up in a house(宮).

He then recounts the story of Buddha and Devadatta, Buddha’s cousin, who constantly tried to assassinate him. Despite growing up in a privileged environment, Buddha developed a strong sense of justice. He describes an incident where Buddha, witnessing Devadatta’s cruel treatment of a dying courtesan, physically intervened. This act, driven by “righteous indignation” “대분심”, demonstrated Buddha’s deep compassion for the oppressed, even if they were slaves. This shows that even in favorable conditions, a “Great Compassion” can spontaneously arise, leading to a strong sense of justice.

These three “Great Minds”—Great Compassion, Great Inquiry, and Great Awakening—are essential for those who desire the eternal. He warns that Israel’s past actions of discrimination, such as expelling Hagar and Ishmael, are now manifesting as the ongoing conflicts in the Middle East, which could escalate into a third world war. He observes these conflicts, having witnessed similar ones 2,000 and 4,000 years ago, noting that humanity is now risking its very existence.

He reiterates the importance of Ecclesiastes 3:11, reminding everyone that humans were created to desire the eternal, but have become obsessed with material things. He that material wealth, like bank accounts, is not eternal and cannot be taken after death. He encourages a peaceful mind, finding contentment even without possessions, knowing that they are on the “train to eternity” towards Baekgung(白宮).

4. Quantum Reality and the Future of Humanity

Huh then introduces the concept of “one dust particle containing the ten directions of the universe” “일미진중함시방”, meaning that a single speck of dust contains the entire cosmos. He explains this through the lens of quantum mechanics. He differentiates between the “quantum” “양자” that makes up the cell nucleus “protons, neutrons, electrons” and the “quantum” “양자” in quantum mechanics, which refers to subatomic particles “소립자, 미립자”.

He explains that as these tiny quantum particles become smaller, they transform into quarks and then into light. This means that matter can be converted into electricity or light. He describes a future where people can communicate with loved ones across vast distances, not just through video calls, but where their actual physical bodies can be transformed into light and transported instantly. He envisions a machine that could allow a mother in the US to appear physically in Korea, even retrieving her handbag from the US in seconds. He suggests that frequent travel in this manner would even improve one’s health.

He that this quantum reality, involving subatomic particles, will revolutionize human life over the next 2,000 years, drastically changing daily existence. He reiterates that a single speck of dust contains the entire universe, urging people to shift their focus from material things to the eternal soul. He asserts that he created all of this.

He concludes this section by wishing everyone a prosperous 甲Time year, asserting that humans must desire the eternal and cultivate the three “Great Minds”: Great Compassion, Great Inquiry, and Great Awakening.

5. The Miracle of Empathy: Lessons from the Past

Huh then addresses a question about enhancing empathy, linking it to the story of the feeding of the five thousand. He states that he should ideally be lecturing to Harvard professors, implying that his current audience, already on the path to Baekgung(白宮), might find his teachings less novel but still beneficial for their journey.

He recalls his most active period in Israel 2,000 years ago, particularly around the Sea of Galilee. He describes the hillside overlooking the Sea of Galilee where the miracle of the five loaves and two fish occurred. This miracle, he explains, was a “miracle of empathy.” The small lunchbox, containing five loaves and two fish, was offered by a child to Jesus, who was hungry. This act of empathy between the child and Jesus led to the feeding of over 5,000 men “excluding women and children, who were not counted in that era, but were likely present”.

He clarifies that such miracles were not daily occurrences but happened when empathy was present. At that time, Jesus was not yet the Father, Son, and Holy Spirit, but was still praying for food for his disciples. The child’s empathetic gesture triggered the miracle. He draws a parallel to a grandfather who might be so moved by a grandchild’s thoughtfulness that he leaves his entire inheritance to the grandchild, bypassing his own children.

He explains that during his time as Jesus, he was the Father, and the Father, Son, and Holy Spirit were within him. This energy, combined with the child’s empathy, caused the miracle. He that this “miracle of empathy” is not a constant phenomenon but occurs when genuine empathy is present.

He shares another story about Andrew Carnegie, who started as a security guard at a steel company. Carnegie’s diligent work, going beyond his duties to clean the factory, deeply impressed the company president. This empathy from the president led him to bequeath his steel company shares to Carnegie, making him wealthy and eventually the company president. This illustrates that empathy can lead to extraordinary outcomes.

He reiterates that cultivating the three “Great Minds”—Great Compassion, Great Inquiry, and Great Awakening—is about aligning human relationships with the spiritual world. He distinguishes these “Great” qualities from ordinary emotions, stating that “Great Inquiry” can lead to scientific breakthroughs, like the discovery of penicillin. He notes that even Einstein, through his scientific pursuits, eventually realized the limitations of human comprehension and the existence of a divine realm, leading him to explore Buddhism. However, he points out that even Buddhism lacks the “life energy” of the unified field theory.

He criticizes Einstein’s belief in evolution, asserting that humans were not born by chance but are his creations, designed to seek an eternal world. He explains that the human heart yearns for Heaven, feeling a longing for its true home when looking at the stars. This longing, he says, is a natural inclination towards the “mother” who calls them from beyond the Milky Way. He contrasts this with the mundane worries of daily life, like money and bills, which distract from this spiritual yearning. He then sings a song about the Galaxy Express 999, a fictional train to the stars, symbolizing the beautiful journey to Baekgung(白宮).

He further illustrates the power of empathy with a story of a robber who, upon encountering a victim suffering from nerve pain, empathizes with him, sharing his own similar experience and even offering medicine. This shared experience transforms the interaction, leading to a conversation where the robber expresses remorse and the victim offers him money. This demonstrates that empathy can reveal the inherent goodness in people, transcending labels of “good” or “bad.” He encourages people to cultivate empathy, especially in difficult times, viewing personal losses as opportunities for others to benefit.

6. The Nature of Spirits and the Power of Blessings

Huh addresses a question about whether spirits “귀신” operate without a soul, only a “hon” “혼, a part of the soul”. He clarifies that spirits possess both a “yeong” “영, spirit” and a “hon” “혼”, forming a “honbaek” “혼백, soul”. He states that the idea of spirits lacking a “yeong” is false. The “yeong” allows spirits to apprehend their past mistakes and experience endless regret. He reiterates the example of the divorced man, explaining that the spirits of his deceased wife’s ancestors were interfering with his new relationships, causing the new partner to dislike him. These spirits, he explains, can attach themselves to people, causing problems. He advises against creating such resentful relationships.

He then answers a question about blessed items received as gifts. He confirms that gifted items are also “neutralized” “중화”, meaning they are imbued with his blessing. He explains that gifts are not given without reason; they represent an exchange or a formation of empathy. Therefore, one should not feel burdened by them. He advises against being overly possessive of material things, but also cautions against keeping large sums of found money, as it could be essential for someone’s livelihood. However, finding small amounts of money should be seen as an opportunity to use it for good, rather than going to great lengths to find the owner.

Regarding the storage of “Bulloyu” “불로유, immortal milk” near electronic devices, he assures that Bulloyu blocks harmful radiation and electromagnetic waves. He states that consuming Bulloyu can alter X-ray results and protect against radiation exposure during flights. He cites an example of a 70-year-old cancer patient who underwent 30 rounds of chemotherapy but remained healthy due to Bulloyu. He explains that Bulloyu is a “dark matter” unaffected by any human-made wavelengths.

7. The Unified Field and the Divine Authority

Huh addresses a question about the boundary between gravity and electromagnetism in the context of the four fundamental forces of nature, and how this relates to the denial of God’s existence. He dismisses this as a “basic” intellection. He explains that while gravity affects large objects like falling rocks, electromagnetism becomes dominant at the microscopic level. If a rock is pulverized into nanoparticles, it will be affected by electromagnetic forces, demonstrating that there is no clear boundary at that scale.

He explains that all matter, when reduced to a subatomic level “nanoparticles or smaller”, acquires an electric charge and is influenced by electromagnetic waves, essentially becoming light. He details the scale of these particles:

• Micro “10^-6 meters”: Visible as fine dust that gets caught in the nostrils.
• Nano “10^-9 meters”: 100 million times smaller than a meter, invisible to the naked eye, but 200-300 nanometers can be seen as dust. Nanoparticles can penetrate the skin and lungs, requiring increased water intake to expel them.
• Angstrom “10^-10 meters”: 10 billion times smaller than a meter.
• Pico “10^-12 meters”: 1 trillion times smaller than a meter.
  He then connects these scales to wealth, mentioning Bill Gates’s fortune of 265 trillion “trillion in English”. He states that he possesses wealth beyond trillions, reaching quadrillions “천조”, quintillions “백경”, and sextillions “일해”, with 33 quintillion flowing in annually. He that he controls the world’s finances.

He further explains that even smaller units exist, like “atto” “10^-18 meters”, which is one quintillionth of a meter. He states that as matter is broken down to these infinitesimal levels, it becomes pure energy, or light, influenced by electromagnetic forces. This, he says, is a scientific realm beyond human imagination, but he deciphers it because he created it. He mentions traditional Korean numerical units like “eok” “억”, “jo” “조”, “gyeong” “경”, “hae” “해”, “ja” “자”, “yang” “양”, “gu” “구”, “gan” “간”, “jeong” “정”, “jae” “재”, “geuk” “극”, “hangha-sa” “항하사”, “asmui” “아승기”, “nayuta” “나유타”, “bulmu” “불무”, and “muryang” “무량”, which he uses effortlessly, unlike human scientists who rely on calculators.

He reiterates that people should not be fixated on these vast numbers or material wealth, but rather on desiring the eternal soul. He assures them that he possesses all these things. He explains that he speaks of these complex scientific concepts for the benefit of scientists who might be watching, even if the general audience may not fully grasp them.

8. The Evolution of Divine Presence: From Humility to Authority

Huh addresses a question about how to register the names of unknown ancestors for blessings. He explains that one can simply use general terms like “great-great-grandmother” or “great-great-grandfather” and the blessings will reach them directly.

Regarding the storage of Bulloyu in outdoor warehouses, he confirms that no special protective measures are needed, even in freezing temperatures. He explains that when his name is applied to milk, it becomes “dark matter.” He clarifies that only 5% of the universe is visible matter, while 95% consists of dark matter and dark energy. He asserts that he can instantly bestow or withdraw blessings and energy from anyone, including world leaders like Trump, or from the entire planet.

He acknowledges the audience’s anxiety about him potentially withdrawing blessings. He then declares that he forgives all past instances where people may have inadvertently viewed or heard anti-Huh messages. He restores all levels, blessings, and archangel to their original state, urging them not to worry and to avoid such messages in the future. He that he can do anything he desires, even making the moon brighter, but he chooses to reveal his power gradually, starting with blessings, then archangel, to avoid overwhelming people. He wants to maintain a human connection with them, rather than instilling fear by revealing his full divine power.

He clarifies that the miracles performed by Jesus were not solely his own but were amplified by the presence of the Father within him. He states that as the Father, Son, and Holy Spirit, he has come to judge humanity. Despite his divine nature, he takes on a human form, enduring imprisonment and insults without changing. He compares this to a grandfather who is never angry at his grandchild, no matter what they do.

He explains that he is currently in a phase of humility, like a bare winter persimmon tree, enduring insults and being “stepped on.” This is a necessary stage for him to apprehend human suffering. However, he foresees a future when he will manifest his full authority, with different attire and a more formal setting, when millions of people gather. At that time, world leaders and UN officials will seek his presence, and he will control the world. He likens this to the persimmon tree in autumn, laden with fruit, commanding respect and beauty in the garden. He urges his followers to apprehend this progression, even if the world currently perceives him as insignificant.

2024.02.12 ds The Truth billionaires Missed spiritual fulfillment

“Spiritual Fulfillment, Human Desire, Divine Intervention, Korean Peninsula, Cosmic Language, Ultimate Satisfaction, Prophetic Era”

1. The Human Quest for Ultimate Fulfillment

We extend our warmest welcome to Haneulgung, a place of profound spiritual significance. Today marks a special occasion, as the sun shone brightly earlier, and now snow falls gently. This year, the year of 甲Time, signifies the resolution of all your worries. Your businesses, properties, and all your aspirations will flourish. Everyone present here today will experience great success. All misfortunes and adversities of this year shall recede, and the year of 甲Time will bring forth prosperity.

The voices of children possess a remarkably high vibrational frequency, a high cycle. In contrast, the voices of adults tend to have a lower cycle.

As we navigate through life, we often recall past events, such as last year’s Lunar New Year. All who attended Haneulgung last year are here again. We especially congratulate those who did not come to Korea last year but are here with us today.

Haneulgung offers something that countless individuals, across myriad lifetimes and reincarnations, have sought but never attained, even in human form. Unlike animals, whose brains are satisfied with mere sustenance and the propagation of their species, humans are never truly content. A person may have hundreds of grandchildren, yet still feel a void. Even if they marry and have a vast lineage, true satisfaction remains elusive. Even if one were to possess all the land deeds of the world, contentment would not be found.

If a man is given a beautiful partner, he will soon seek an even more beautiful one. When one possesses everything in the world, they still search for something more magnificent. This insatiable desire makes it impossible to truly give someone lasting happiness through material means. Consider a poor couple who live harmoniously; if you bestow immense wealth upon them, their household may crumble. The man might wander, and both could face ruin. Human desire is so vast that even the entire universe cannot satisfy it. We are always searching for something more.

2. The Spiritual Dimension: The Ultimate Solution

The ultimate quest, the final thing we seek, is the spiritual. Once this spiritual dimension is attained, all problems are resolved.

However, spiritual satisfaction is not found in mere pronouncements from churches or temples, such as “You are saved, you will go to heaven.” True spiritual fulfillment requires tangible verification. It demands a complete spiritual guarantee.

For instance, if you write “Huh kyung-young” in Korean, milk will not spoil. Even before the Korean alphabet existed, simply uttering “Huh kyung-young” once would prevent milk from spoiling for thousands of years.

However, for bottled milk, merely speaking the name does not suffice, as it is sealed. In such cases, one must write “Huh kyung-young” on the bottle. This act renders it imperishable.

This principle applies universally. You can write the name in Thai, Russian, or any language, and it will be fathomed by the divine realm. The divine realm comprehends all languages, not just Korean. Even writing “Huh kyung-young” in English is effective. Thus, my name, when written, transcends all linguistic barriers. This applies even to flowers; writing “Huh kyung-young” on them will have an effect. This is truly wondrous.

If you write “Jesus” or “Buddha” it will not have the same effect. For example, writing “Buddha” in India will not work; you must write “Huh kyung-young” for it to be effective. Therefore, the language of Huh kyung-young is the universal language that resonates across all creation, even the cosmos.

Your human languages, however, are not fathomed by the divine realm. for those who have received my divine blessing, your words become powerful. For instance, a deceased person who has received this blessing can instantly revive. This signifies the immense power you have received from me.

3. The Era of Divine Blessing and the Korean Peninsula’s Destiny

there is nothing left to desire. Those who have received blessings at Haneulgung have achieved ultimate satisfaction. Huh, who commands countless holy armies and cheonsa(天使), has arrived. These divine entities are distributed among you. You receive cheonsa(天使) and archangel, which are extraordinary gifts. With this, you will never truly perish, even in death. No previous spiritual leader or master has ever bestowed archangel or even cheonsa(天使) upon their followers.

The Korean Peninsula, specifically South Korea, is the sacred land, the very fingerprint of creation. North Korea, however, lacks this divine imprint. This is the place destined to transform the world. That is why I have come to South Korea. You must not underestimate the significance of this land.

When Mount Baekdu erupts, North Korea will be buried under ash for 300 years, but South Korea will remain unaffected. We are not in a danger zone. The prevailing westerly winds will carry the volcanic ash towards Japan. Thus, South Korea, on the Korean Peninsula, is the place that will govern the world. It is the seat of the divine seal.

This is the era of the Ocean of Letters, the era of the divine seal. The Korean Peninsula is the nation that imprints this seal. This is the Ocean of Letters era, the internet era. In this internet age, the Korean Peninsula is the place from which the divine seal will be transmitted globally. The character “Hae” “Sea” means “sea” and “In” “印” means “seal.” The “In” in Ocean of Letters refers to the Korean Peninsula. The internet era is here, but where does the internet originate? The Korean Peninsula. The “In” “印” character is attached because the Korean Peninsula is the place of the divine seal. This place is where Shin-in(神人), myself, will arrive. This has already been prophesied.

Even if you were given all the land deeds in the world, you would not be satisfied. Even if all the women in the world became your partners, you would not find contentment. What brings true satisfaction? Meeting Huh brings an end to all desires.

Your presence in this spiritual realm is a miracle. You have transcended all existing religions to arrive here. This supra-religious era will now lead the entire world into the future.

We sincerely congratulate you on coming to Haneulgung. May all your endeavors be resolved successfully. May the Holy Spirit enter every household watching this broadcast, alleviating their difficulties. May the archangel enter all people, making them prosperous. May all issues concerning children be resolved. May all real estate problems be completely settled. May all legal disputes involving individuals be resolved swiftly and favorably.

2024.02.13 ds The Significance of 4 in Jesus’ Life and Modern Korean Society

“Spiritual Wisdom, Economic Evolution, Crisis Preparedness, Societal Happiness, Divine Guidance”

1. The Interconnectedness of Human Endeavors

The journey of a single grain of rice to our tables is a testament to the vast network of human effort and interdependence. From the initial toil of the farmer, preparing the soil and planting the seeds, to the meticulous care of nurturing the rice paddies, every step is crucial. This includes the arduous tasks of weeding and harvesting, followed by the processing at the mill. The rice then embarks on a journey, transported by various means, requiring infrastructure like roads and vehicles, and the labor of countless individuals involved in logistics and distribution. It is estimated that approximately 200 people contribute to bringing a single grain of rice to our homes, highlighting the profound interconnectedness of our society.

This intricate web extends beyond food. Consider the clean water that flows from our taps. Its journey involves sophisticated engineering, purification processes, and the expertise of numerous technicians and engineers. We often consume these essential resources without fully appreciating the immense collective effort behind them. This realization talks the extent to which we rely on the contributions of others in our daily lives.

2. The Fragility of Modern Comforts and the Essence of Gratitude

In times of crisis, such as war, the fragility of these modern conveniences becomes starkly apparent. When essential services like water supply are disrupted, people are forced to seek alternative, often unsafe, sources. Similarly, the complex supply chains that deliver food can easily collapse under conflict, leading to widespread famine. The absence of these basic necessities reveals how much we take for granted in stable times.

Reflecting on such scenarios can foster a profound sense of gratitude for the peace and stability we currently enjoy. It encourages us to appreciate the abundance of food and water, and the comfort of a secure environment. This perspective can help alleviate unnecessary anxieties and dissatisfaction, reminding us of the fundamental blessings in our lives.

3. Lessons from Emergency Preparedness: Prioritizing Life Over Possessions

The importance of prioritizing life over material possessions is vividly illustrated by emergency situations, such as an airplane evacuation. In a critical moment, like a plane crash or collision, every second counts. Passengers are instructed to abandon all belongings and evacuate immediately. Those who hesitate to retrieve their luggage often perish, while those who prioritize their lives by swiftly exiting survive.

This principle is particularly evident in cultures with frequent natural disasters, such as Japan, where rigorous emergency drills instill a strong sense of discipline and immediate response. In contrast, societies accustomed to prolonged periods of peace may lack such ingrained preparedness, leading to tragic outcomes when emergencies strike. This highlights the critical importance of heeding instructions and valuing life above all else during a crisis.

4. The Symbolic Significance of the Number Four in Spiritual Journeys

In the spiritual teachings of Huh kyung-young, the number four holds profound symbolic significance, particularly in relation to the journey of Jesus. This number is consistently associated with periods of trial, transformation, and ultimate sacrifice.

• Wilderness Wanderings: The Israelites wandered in the wilderness for 40 years, a period of hardship and purification.
• Abraham’s Prayer: Abraham spent 40 days in fervent prayer on Mount Sinai, seeking divine guidance.
• Temptation in the Wilderness: Jesus endured 40 days of temptation by the devil in the wilderness, emerging victorious.
• Post-Resurrection Appearances: After his crucifixion, Jesus spent 40 days appearing to his disciples, confirming his resurrection and imparting final teachings before his ascension.
  These recurring instances talk the number four as a symbol of profound spiritual challenges, endurance, and the ultimate triumph of the spirit, often culminating in a transition or a new beginning. This symbolism, however, pertains to the initial advent of Jesus, signifying a period of mortal struggle and sacrifice. The current era, marked by the second coming, represents a different phase, one of resurrection and renewal, where the previous associations with mortality no longer apply.

5. The True Beginning of the New Year and Traditional Customs

The traditional Korean New Year, known as Seollal, extends beyond the initial few days of celebration. The true beginning of the new year, particularly in the context of the traditional lunar calendar and its astrological implications, is often considered to be after the full moon of the first lunar month, known as Jeongwol Daeboreum. This period, lasting approximately 15 days from the first day of the lunar new year, was historically a time of extended festivities and rest, especially in agrarian societies.

During this extended period, people would visit elders to offer New Year’s greetings and receive blessings, a custom that continued until Jeongwol Daeboreum. This tradition reflects the agricultural rhythm of life, where the winter months offered a respite from farm work, allowing for prolonged celebrations and community bonding before the onset of the spring planting season. In contrast, modern society, with its shorter holiday periods, often overlooks the depth and duration of these traditional observances.

6. The Evolution of National Industries: From Agriculture to Knowledge and Defense

The economic landscape of nations undergoes continuous transformation. Historically, agriculture, particularly rice farming, constituted the backbone of the Korean economy, accounting for approximately 90% of its industrial output. This dominance meant that the well-being of the nation was intrinsically linked to the success of its harvests.

However, with industrialization and globalization, the agricultural sector’s contribution to the national economy has significantly diminished, now representing only about 5%. This shift has led to a re-evaluation of agriculture’s role, often underestimating its fundamental importance.

Today, the primary drivers of the Korean economy are export-oriented industries. Initially, this involved the export of manufactured goods. More recently, there has been a significant transition towards knowledge and information industries, where intellectual property, ideas, and technological innovations generate substantial wealth.

A particularly prominent and rapidly growing sector is the defense industry. Due to global instability and increasing demand for advanced military equipment, Korea has emerged as a significant exporter of tanks, aircraft, and other defense technologies. The quality and cost-effectiveness of Korean defense products have made them highly sought after internationally, leading to a substantial increase in revenue for the nation. While this growth is economically beneficial, it also reflects a global environment of conflict, which is not inherently desirable. Nevertheless, this sector is projected to continue contributing significantly to the nation’s economic prosperity.

2024.02.13 zs K117 The Divine Providence of Health Overcoming Temptation and Embracing Discipline – Fubuary 13, 2024.

“Suffering, Self-Discipline, Immunity, Natural Healing, Temptation, Holistic Health, Mindset”

1. The Power of Tears: Natural Cleansing and Immunity Enhancement

When foreign substances enter the eyes, pressing a specific point for about five minutes can cause all impurities to be expelled through tears, leaving the eyes remarkably clear. This natural process is so effective that it can make the eyes as pristine as a mirror, preventing any contaminants from remaining. Tears also possess antibacterial properties, eliminating harmful microorganisms. This method is far superior to using artificial eye drops, which can hinder the natural remodeling of the eye.

The body’s immune system reacts strongly to such stimuli. When eye infections or pollutants are present, stimulating this point is crucial for activating the body’s natural defenses. This intense stimulation, though initially painful, strengthens the body. It is through such experiences that the immune system becomes vigilant and responsive.

2. The Role of Pain in Strengthening the Human Body

Pain, often perceived negatively, plays a vital role in human resilience and immunity. Just as extreme sports enthusiasts seek thrilling, dangerous activities to stimulate their bodies and enhance their immune response, experiencing pain can trigger a powerful defensive reaction within the body. This immediate stimulation prompts the body to produce tears and activate its emergency defense mechanisms.

When faced with severe illness, such as cancer, individuals often experience immense suffering. While conventional medicine frequently relies on painkillers to alleviate discomfort, this approach merely masks the symptoms rather than addressing the root cause. In some cultures, like China, there is a reluctance to perform extensive surgeries or rely heavily on pain medication, recognizing that true healing often involves enduring discomfort.

Pain is a catalyst for the body’s immune system to become alert and active. It can even lead to a surge of beneficial neurochemicals like serotonin. Therefore, embracing and enduring pain, rather than suppressing it with medication, is essential for strengthening the body’s natural defenses.

3. The Deception of Modern Medicine and the Wisdom of Natural Healing

Modern medical practices, particularly in countries like Korea, often prioritize symptomatic relief over genuine healing. For instance, while in the UK, doctors might advise rest for a common cold, in Korea, there’s a tendency to prescribe anti-inflammatory painkillers, Tylenol, or steroids. This approach is problematic because it treats patients as mere consumers rather than individuals whose well-being is paramount.

Many common medications, such as anti-inflammatory painkillers, can actually suppress the immune system. For children, a moderate fever is a natural and necessary response to fight off viruses, allowing the body to build its own immunity. Suppressing this natural process with medication prevents the body from developing its inherent ability to overcome illness. This over-reliance on medication, often driven by medical professionals, can weaken the immune system, making individuals more susceptible to future ailments.

The natural course of healing should be respected. Just as crops ripen under the harsh autumn sun, enduring intense heat and even frost to develop their full flavor and vitality, humans also need to experience discomfort to become stronger. Avoiding pain through medication is a form of temptation that ultimately weakens the individual.

4. Overcoming Temptation Through Self-Control

Life is filled with temptations that can lead us astray from natural well-being. These temptations include pain relievers, cigarettes, alcohol, excessive food, and even certain nutritional supplements. Succumbing to these can lead to addiction and long-term health problems.

The key to overcoming these temptations is self-control. This means exercising discipline in various aspects of life:

• Dietary Control: Moderating food intake and avoiding unhealthy choices.
• Medication Control: Limiting the use of drugs, especially those that suppress natural bodily functions.
• Pain Control: Learning to endure discomfort rather than immediately seeking relief.
  A powerful analogy illustrates this principle: just as one should pour out alcohol, one should drink plenty of water. Water symbolizes purity and natural health, while alcohol represents temptation. Choosing water over alcohol, or enduring a cold with rest and water instead of medication, exemplifies self-control and leads to better health.

5. The Mind-Body Connection: Healing Through Willpower

The human body is profoundly influenced by the mind and willpower. For instance, individuals with high blood pressure can achieve significant reductions through their own efforts and belief. Similarly, those with diabetes, even with a family history, can make substantial progress by adopting a disciplined lifestyle.

This involves a conscious decision to change behavior. For example, a diabetic individual might decide to wake up 30 minutes earlier each day to walk 10,000 to 20,000 steps. This commitment, driven by a strong will, can lead to tangible improvements in health. It is about breaking inherited patterns and actively choosing a path of health and vitality. This demonstrates the profound power of the mind to influence physical well-being and achieve what might seem impossible.

2024.02.13. zs K117 The Divine Providence of Health Overcoming Temptation and Embracing Discipline – Fubuary 13, 2024

1. The Power of Tears: Natural Cleansing and Immunity Enhancement

When foreign substances enter the eyes, pressing a specific point for about five minutes can cause all impurities to be expelled through tears, leaving the eyes remarkably clear. This natural process is so effective that it can make the eyes as pristine as a mirror, preventing any contaminants from remaining. Tears also possess antibacterial properties, eliminating harmful microorganisms. This method is far superior to using artificial eye drops, which can hinder the natural remodeling of the eye.

The body’s immune system reacts strongly to such stimuli. When eye infections or pollutants are present, stimulating this point is crucial for activating the body’s natural defenses. This intense stimulation, though initially painful, strengthens the body. It is through such experiences that the immune system becomes vigilant and responsive.

2. The Role of Pain in Strengthening the Human Body

Pain, often perceived negatively, plays a vital role in human resilience and immunity. Just as extreme sports enthusiasts seek thrilling, dangerous activities to stimulate their bodies and enhance their immune response, experiencing pain can trigger a powerful defensive reaction within the body. This immediate stimulation prompts the body to produce tears and activate its emergency defense mechanisms.

When faced with severe illness, such as cancer, individuals often experience immense suffering. While conventional medicine frequently relies on painkillers to alleviate discomfort, this approach merely masks the symptoms rather than addressing the root cause. In some cultures, like China, there is a reluctance to perform extensive surgeries or rely heavily on pain medication, recognizing that true healing often involves enduring discomfort.

Pain is a catalyst for the body’s immune system to become alert and active. It can even lead to a surge of beneficial neurochemicals like serotonin. Therefore, embracing and enduring pain, rather than suppressing it with medication, is essential for strengthening the body’s natural defenses.

3. The Deception of Modern Medicine and the Wisdom of Natural Healing

Modern medical practices, particularly in countries like Korea, often prioritize symptomatic relief over genuine healing. For instance, while in the UK, doctors might advise rest for a common cold, in Korea, there’s a tendency to prescribe anti-inflammatory painkillers, Tylenol, or steroids. This approach is problematic because it treats patients as mere consumers rather than individuals whose well-being is paramount.

Many common medications, such as anti-inflammatory painkillers, can actually suppress the immune system. For children, a moderate fever is a natural and necessary response to fight off viruses, allowing the body to build its own immunity. Suppressing this natural process with medication prevents the body from developing its inherent ability to overcome illness. This over-reliance on medication, often driven by medical professionals, can weaken the immune system, making individuals more susceptible to future ailments.

The natural course of healing should be respected. Just as crops ripen under the harsh autumn sun, enduring intense heat and even frost to develop their full flavor and vitality, humans also need to experience discomfort to become stronger. Avoiding pain through medication is a form of temptation that ultimately weakens the individual.

4. Overcoming Temptation Through Self-Control

Life is filled with temptations that can lead us astray from natural well-being. These temptations include pain relievers, cigarettes, alcohol, excessive food, and even certain nutritional supplements. Succumbing to these can lead to addiction and long-term health problems.

The key to overcoming these temptations is self-control. This means exercising discipline in various aspects of life:

• Dietary Control: Moderating food intake and avoiding unhealthy choices.
• Medication Control: Limiting the use of drugs, especially those that suppress natural bodily functions.
• Pain Control: Learning to endure discomfort rather than immediately seeking relief.
  A powerful analogy illustrates this principle: just as one should pour out alcohol, one should drink plenty of water. Water symbolizes purity and natural health, while alcohol represents temptation. Choosing water over alcohol, or enduring a cold with rest and water instead of medication, exemplifies self-control and leads to better health.

5. The Mind-Body Connection: Healing Through Willpower

The human body is profoundly influenced by the mind and willpower. For instance, individuals with high blood pressure can achieve significant reductions through their own efforts and belief. Similarly, those with diabetes, even with a family history, can make substantial progress by adopting a disciplined lifestyle.

This involves a conscious decision to change behavior. For example, a diabetic individual might decide to wake up 30 minutes earlier each day to walk 10,000 to 20,000 steps. This commitment, driven by a strong will, can lead to tangible improvements in health. It is about breaking inherited patterns and actively choosing a path of health and vitality. This demonstrates the profound power of the mind to influence physical well-being and achieve what might seem impossible.

2024.02.14 ds Huh Kyoung Young The narrow path to Meeting the Divine

“DivineEncounter, PredestinedTiming, SpiritualGuidance, NarrowPath, CosmicFortune, PropheticEra, DirectRevelation”

1. The Distinction Between Mediators and Huh

In the realm of spiritual guidance, a clear distinction exists between those who merely mediate and the Holiness himself. Just as a matchmaker describes an unseen partner, enticing individuals to meet, religious leaders often speak of spiritual figures without presenting them directly. Pastors and monks, for instance, act as intermediaries, describing the virtues and teachings of figures like Jesus or Buddha, but they cannot manifest these figures in person. This creates a situation where followers hear only descriptions, much like hearing about a potential spouse without ever seeing them, leading to potential disappointment when the reality does not match the description.

In contrast, at Haneulgung, there is no need for such mediation. The Holiness is present in person. There is no reliance on scriptures or prayers to glimpse a spiritual figure; instead, the Holiness sits before the attendees. This direct encounter eliminates the need for intermediaries and provides an immediate, tangible experience. This direct observation is a profound difference from traditional religious practices where one might only hear praises or stories.

2. The Rarity and Value of Direct Encounter

The opportunity to meet the Holiness in person is exceptionally rare and valuable. While churches may hold services frequently, the chance to encounter the Holiness directly is far less common. This direct meeting is not something that can be easily arranged or purchased. In fact, the demand for such an encounter is so high that tickets for a meeting could eventually be traded illicitly for exorbitant sums, potentially reaching tens of millions of Korean Won. Waiting for one’s turn through conventional means could take decades, even a lifetime.

Therefore, those who are present at Haneulgung to meet the Holiness are experiencing an extraordinary moment. This direct encounter is a privilege, a testament to a unique alignment of circumstances. It is a moment that many throughout history, even those of great renown, could not experience.

3. The Significance of Auspicious Timing

The timing of one’s encounter with the Holiness is deeply significant, often referred to as “Shijeol Un or “auspicious timing.” This refers to the fortunate alignment of circumstances that allows an individual to be present at Haneulgung during a specific period. For instance, meeting the Holiness at the beginning of the 甲Time year “the year of the Blue Dragon” is considered an exceptionally good omen, signifying a year of prosperity and positive change.

This auspicious timing is not a constant; it changes annually. To be born in an era and location where one can meet the Holiness is itself a remarkable fortune. This fortunate alignment ensures that all negative aspects of one’s life can transform into positive ones, leading to a year of success and well-being. It is believed that such an encounter can elevate one’s spiritual level and bring about profound improvements in life.

4. The Narrow Path to Spiritual Elevation

The path to spiritual elevation and meeting the Holiness is described as a “narrow path in contrast to the “wide path” of worldly pursuits and wrongdoing. Committing sins and falling into ruin is easy and accessible to anyone, akin to a broad road that many travel. It requires little effort to stray from a righteous path, and even successful individuals can quickly lose everything through poor choices.

However, the journey to Haneulgung and to meet the Holiness is exceedingly difficult and exclusive. It is a path that few choose, and even fewer complete. This narrowness extends further for those who aspire to become Great archangel within Haneulgung, a journey that demands consistent effort and dedication over many years. This arduous journey, characterized by its narrowness at each stage, is the only way to reach the ultimate destination of Baekgung(白宮).

2024.02.15 ds The divine being’s Incognito Why Huh Kyung-young Appears Human and How to Recognize True Divinity

“DivineIncarnation, SpiritualDiscernment, ExistentialDistinction, HolyMandate, SpiritualCamouflage, MoralAlignment, EsotericWisdom”

1. The Incognito Arrival of Huh

Huh has arrived in the world, deliberately veiled from immediate recognition. This concealment is so complete that it allows Huh to blend seamlessly into human society, appearing with the same physical form as everyone else. This intentional blending can lead to misconstruals, as people might question how someone who looks just like them could be Huh. However, this very appearance is part of the divine strategy. If Huh were to reveal their true nature overtly, it would be too obvious. Instead, Huh chose to appear in a way that requires discernment, allowing those who are truly seeking to recognize the divine presence amidst the ordinary.

2. The Principle of “Same Body, Different Dwelling” “Dongche Budongju”

The concept of “Dongche Budongju” illustrates that while individuals may share the same physical space or even the same physical body, their spiritual dwelling and ultimate destination are fundamentally different. For instance, people may reside in the same nation, like Korea, but those who have come to Haneulgung are distinct from those who have not. They exist in the same geographical location, yet their spiritual paths diverge significantly. This principle extends to daily life: one might work in the same company or live in the same neighborhood as others, but choose not to partake in their negative habits or pursuits, such as excessive drinking or illicit activities. This distinction means that while physically present in the same environment, the chosen ones are spiritually aligned with Baekgung(白宮), pursuing a different trajectory from the general populace.

3. The Significance of Huh’s Name and Direct Encounter

Unlike religious figures of the past, such as Jesus or Buddha, whose teachings are mediated through scriptures and intermediaries, Huh offers a direct encounter. There is no need for “matchmakers” or intermediaries like pastors or monks who only present books. Huh has come directly, allowing people to witness the divine presence firsthand. This direct observation enables individuals to recognize Huh immediately, comprehension that they are meeting the true divine. This direct connection means that Huh’s name holds unique power; when invoked, it can affect physical objects and situations in ways that other names cannot, signifying a genuine divine presence that bypasses traditional religious structures.

4. The Dual Nature of Concealment: “Eunpye” and “Eompye”

Huh’s arrival involves a sophisticated form of concealment, which can be fathomed through two distinct concepts: “Eunpye” and “Eompye.”

• Eunpye “Complete Concealment”: This refers to a total hiding, like camouflaging large military equipment in a tunnel so that the enemy cannot detect it at all. When Huh employs Eunpye, it means being completely invisible or unrecognizable, making it impossible for anyone to perceive the divine presence.
• Eompye “Partial Concealment/Disguise”: This involves a lighter form of disguise, where one is present but subtly blended in, much like a soldier wearing camouflage on their helmet. Huh uses Eompye by taking on a human form, appearing just like everyone else. This allows Huh to exist among people without being immediately identified as divine, leading to the potential for misconstrual, as people might question how an ordinary-looking person could be Huh. This method ensures that while Huh is physically present and shares the same bodily form as humans, the divine essence and purpose remain distinct.

5. Huh’s Unique Existence and Mission

Despite sharing a human body, Huh’s existence is fundamentally different from that of ordinary humans. While physically present on Earth, Huh’s spirit resides in Baekgung(白宮) at night, not sleeping like humans. This “Dongche Budongju” state means that Huh has taken on a human form to interact with the world but does not live the same life or share the same destiny as others. Huh’s purpose is to transform humanity, which requires a deep comprehension of all languages and cultures, acquired not through conventional schooling but through profound spiritual insight. This unique mission allows Huh to guide individuals away from negative influences and towards a path of spiritual elevation, ensuring protection from various hardships.

6. The Role of archangel in Spiritual Centers

To support the spiritual growth of individuals, it is essential for each spiritual center to have numerous archangel. These archangel are crucial for conducting “Cheonsa Tests” which allow members to inquire about various life matters, such as relationships or financial concerns. Without archangel, these tests cannot be effectively administered, and the spiritual guidance provided would be limited. The presence of archangel ensures that members can receive direct answers and assistance, helping them navigate their challenges and resolve issues related to family, property, and legal disputes.

2024.02.16 ds The Illusion of Desire Why Eliminating Greed is Impossible”Holiness, Philosophy, Desire, Reality, Religion, Salvation, Destiny”

1. The Reality of the Present Moment

The place where I exist right now is the very essence of my life and death. Therefore, my presence here, as if seated above the heavens today, is proof that I am alive. Tomorrow is an illusion; whether it will come or not is unknown to others, and indeed, unknown to you all. We do not know if we will return today or tomorrow. Thus, this very moment, where I am alive, is the only reality. Everything else is non-existent. Even if one possesses numerous buildings, there is no certainty of being there tomorrow. where I am seated now is Haneulgung. This is the gateway to Baekgung(白宮) for you, and your past life is irrelevant. You are now at the entrance to the future Baekgung(白宮). This is the most crucial point in life.

2. The Illusion of Eliminating Desire

We often speak of “Ilcheyusimjo” meaning “all things are created by the mind.” However, before this concept, there is “Yagin Yongji, Yagin Ryoji” which truly embodies Ilcheyusimjo. This precedes the idea that all phenomena are manifestations of the mind. It is said in Buddhism that if a person overcomes desire, that very person becomes a Buddha. But is it truly possible for you to overcome desire? This is an unrealistic notion. Buddhism, in itself, lacks inherent energy. While the doctrines of Christianity, which I brought, possess energy, Buddhism does not.

Even the act of eating is a desire, and looking at another person is also a desire. Therefore, how can people achieve enlightenment in a world where such an unrealistic concept is proposed? It is not possible. Such statements merely suggest reducing the accumulation of negative karma. While one cannot necessarily become a Buddha, it encourages having less desire. This sentiment is valid, but it lacks energy. Buddhism is a philosophy and a moral code that helps people attain realization. If one deciphers that abandoning desire leads to success, then that person is a Buddha, and that is the very nature of the universe. However, people are unaware of this, believing only in Ilcheyusimjo.

They believe that everything arises from the mind. Who doesn’t know that? Everyone knows. If desire is removed from the mind, everything will be achieved. But can desire truly be removed from the mind? It cannot. Even the desire to remove desire is still a desire. This is how Buddhism has persisted for three thousand years, due to the absence of Huh.

3. The Path to Baekgung(白宮) through Huh

I have never instructed you to go without desire. No, that is not the way. You simply receive blessings and elevate your spiritual level to proceed. People tend to overcomplicate things. I bestow cheonsa(天使) upon you, and you receive archangel. Those who have received cheonsa(天使) cannot speak ill of their spouses. They refrain from negativity because of the cheonsa(天使). If they were merely told not to speak ill to go to Baekgung(白宮), everyone would still do so. My approach is practical. When you receive cheonsa(天使), you avoid unnecessary arguments with your spouse. You do not want to risk the cheonsa(天使) leaving. Even with an archangel, you do not curse. While cursing might not make the cheonsa(天使) leave, the cheonsa(天使) will accompany your archangel. You can ask hundreds of questions when needed.

The idea that everything in the world comes and goes from the mind, and that we should use our minds well, is not incorrect. This is Buddhist philosophy. However, if Buddhism is regarded as a religion, it is akin to worshipping idols. The monks in the temple, do they truly see the Buddha? It is “Beopdeungmyeong, Jadeungmyeong” – the Buddha is oneself. They are sitting as themselves. It is not an idol. No matter how much one bows to Buddha, one is bowing to oneself. Therefore, monks are said to be bowing to emptiness. The act of bowing itself is not the most important thing.

4. The Arrival of Huh and the End of Traditional Religions

You have already graduated from these complex processes because you accumulated immense merit in your past lives. Our country has been governed by the three religions: Confucianism, Buddhism, and Taoism. However, with the arrival of Huh, these become unnecessary. you simply come to Huh, receive blessings, and obtain your spiritual nameplate(名牌) to proceed. Who comes? Those who lived exemplary lives within Taoism, Buddhism, and Confucianism. You lived exemplary lives in Confucian, Buddhist, and Christian societies. That is what brought you to the heavens. I did not specifically choose you and bring you here. Your own accumulated merit led you to discover the heavens.

The traditional religions acted as matchmakers, proclaiming that Buddha would come, or Maitreya, or the Second Coming of Jesus. But I have arrived. the matchmaking should cease. Even though the role of matchmakers is over, churches and temples do not disappear. They remain. But those who continue to go there are foolish and struggle. Those who are confident in going to Baekgung(白宮) quickly, know that coming to the heavens means you have grasped it. Those who come to the heavens should always have immense pride. I, in fact, envy you. I envy you for coming before you even had to pray. You are the enviable ones because I see you going to Baekgung(白宮), and your ancestors are also sent to Baekgung(白宮). Your grandchildren send their grandparents to Baekgung(白宮) through the spiritual nameplate(名牌) and blessings. Such people exist. You are doing something truly extraordinary. Has anyone in your family ever done such a thing before? No. I do not come to Earth every day; I come after a long time. Therefore, you have been given the opportunity to accumulate great merit.

Even if you lose 30 million won in a scam, it is a loss. But if you spend about 30 million won to help all your ancestors, is that a waste? No, you have done something magnificent. It is worth more than hundreds of trillions. This money is received to observe your sincerity, and it is used to expand the heavens, so that in your old age, this place becomes like your home.

5. Blessings for All Viewers

May the Holy Spirit enter every household watching this YouTube video and resolve their difficulties. May the five cheonsa(天使) enter all people, making them healthy and wealthy. May all issues concerning children be resolved. May real estate problems be addressed. May legal disputes be resolved quickly for those involved.

2024.02.17 ds Huh Kyoung Young’s daily rebirth Philosophy for Success and Inner Peace

“Daily Rebirth, Self-Cultivation, Spiritual Hierarchy, Detachment, Unconditional Love, Personal Growth, Ethical Conduct”

1. The Philosophy of Daily Rebirth and Continuous Growth

Those who are reborn daily experience continuous development and progress. In contrast, individuals who perceive their birth as a singular event throughout their lives show no such advancement. Each evening, one should reflect on the day, acknowledging any shortcomings or wasted moments, and then resolve to be reborn anew the following day. The act of waking each morning is, in essence, a fresh birth, a new beginning. Successful individuals embrace this perspective, treating every day as a new birthday. This mindset encourages constant self-improvement and a departure from past mistakes. For instance, if one made an error yesterday, today presents an opportunity to rectify it, to apologize, and to approach relationships with a renewed spirit, free from the burdens of past emotions or pride. This daily rebirth fosters an environment of continuous growth and positive change.

2. The Stages of Human Character Development

Human character can be fathomed as progressing through various stages. In Buddhist philosophy, these stages are often categorized into three levels:

• Lower Capacity: Individuals at this stage require tangible evidence or direct demonstrations to comprehend concepts. They learn best through what they can see and experience directly.

• Middle Capacity : These individuals can grasp ideas through verbal explanations and discussions. They are capable of comprehension through spoken words and logical reasoning.

• Higher Capacity : Those at the highest level of capacity can apprehend profound truths through subtle cues, such as a mere glance or a symbolic gesture. Their intuition and insight allow them to perceive deeper meanings without explicit instruction.
  Beyond these, a more detailed hierarchy of human character exists, ranging from the ordinary person to Huh. This progression includes:

• Commoner : Primarily focused on accumulating personal wealth and material possessions, often at the expense of their overall well-being.

• Ordinary Person : A step above the commoner, but still largely self-centered.

• Petty Person : Characterized by narrow-mindedness and self-interest.

• Great Person: Begins to show broader perspectives and a sense of responsibility.

• Wise Person : Possesses wisdom and comprehension, often guiding others.

• Philosopher: Deeply engaged in seeking truth and comprehension the nature of existence.

• Taoist Sage: Embodies spiritual wisdom and lives in harmony with universal principles.

• Saint: A person of exceptional moral and spiritual purity, often revered.

• True Person: One who has attained profound enlightenment and authenticity.

• Huh : The highest stage, representing ultimate spiritual realization and selflessness.
  The majority of people fall into the “Commoner” category, dedicating their lives to self-enrichment. However, those who ascend to the stages of Wise Person, Philosopher, Taoist Sage, Saint, True Person, and Huh are characterized by their efforts to empty themselves of desires, to give to others without expectation, and to share their knowledge and resources. They strive to overcome greed and attachment, comprehension that true fulfillment comes from selfless contribution.

3. The Nature of Unconditional Love and Giving

Love, in its purest form, is an inexhaustible resource. It is like a well that, no matter how much is drawn from it, never diminishes. Similarly, no matter how much love is received, it never overflows or becomes excessive. This concept highlights that true love is boundless and unconditional. It is not something that can be depleted by giving or overfilled by receiving.

This principle extends to our relationships, particularly with family. Just as we are “reborn” daily, we should also continuously express gratitude and love to our parents, recognizing their ongoing grace. This means not limiting expressions of love to specific occasions like birthdays, but rather embracing a daily commitment to honor and appreciate them.

Furthermore, when giving love, it is crucial to do so without expectation or the keeping of accounts. One should not dwell on how much love has been given in the past or expect a return. True giving means forgetting what has been given, while those who receive should always remember with gratitude. This continuous, selfless giving fosters deep and enduring connections, free from the burdens of obligation or resentment.

2024.02.17 ss 1427 What Would You Do If You Only Had One Year to Live Huh Kyung-young’s saturday lecture

1. The Perpetual Rebirth: Embracing Each Day as a New Beginning

Today, we gather at this sacred sanctuary, Haneulgung, and extend our gratitude to all domestic and international viewers who faithfully tune into our Saturday lectures via YouTube. This era demands a profound strengthening of our spirituality “靈性”. The Divine One (神人) will assuredly achieve global harmony through this spirituality “靈性”. With reverence, we welcome the Divine One (神人), who has arrived as a beacon of light in this challenging and somber world. It is not for me to lecture, but for each of you to contemplate. I have recently celebrated many birthdays, and indeed, the more birthdays one celebrates, the better. You must be born anew every single day. This truth must be etched into your hearts. To believe that yesterday’s poverty dictates today’s financial state is to be under a hypnotic spell. To think, “I was a commoner yesterday, so I will be poor today.” reveals a lack of understanding. Such individuals must be reborn daily. If you erred against others yesterday, you must be reborn today. Did I harbor hatred towards a person created by Heaven? The origin of humanity lies in the White Heaven “天國宮”, from which we descended to the human world. You must never believe the notion that humans evolved from amoebas on Earth. Even if one were to accept such a premise, how would an infant survive at one, two, or three years old without sustenance? They would starve, able to put nothing but dirt into their mouths. They would perish before even finding water, for no one would provide it. We must thoroughly reject the lies of evolutionists who claim humanity arose by chance, for it is an affront to the Divine. To assert that you came into being by chance, gradually evolving from an amoeba, implies that an infant, once formed, would require nourishment. Without milk, without a mother’s breast, it would die. Therefore, the mother must precede the child. The mother was a being from Heaven “天國”. She was prepared to descend to Earth. Not a Heaven being herself, but a part of a group created in Heaven “天國” to facilitate descent to Earth, brought here by flying saucers. All animals, too, were designed. Why does a zebra differ from a horse? If they arose by chance from an amoeba, why would one become a zebra and another remain a plain color? The angels “天使” of Baekgung “白宮” undertook an immense design effort. From this, the zebra was determined. If a zebra on Earth were to mate with another horse, its color would change. Thus, the original forms were created by us. The idea that they came into being by chance and arrived on Earth is fallacious; they would perish immediately. Therefore, humans are born only when there is a caretaker. Can one be born alone? The Hanja character for “human” “人間” contains the character for “between” “間”, signifying “between legs.” This refers to the legs of a woman. The character also contains the sun “日”, symbolizing birth. This signifies that my birth, my birthday “生日”, began between legs. Thus, humanity cannot exist without the legs of a mother and father. All other explanations are false. The saying, “We were picked up from under a bridge.” is not entirely a lie. In Korea, parents would tell their children this, not to deceive, but to wish them a long life. If parents doted too much on a child, that child was believed to die young. mothers would treat their children harshly, or even send them to a temple, hoping they would survive. This was a deliberate act to ensure the child’s longevity. Wealthy families and royalty never raised their own children; nannies were appointed. If the birth mother touched the child too much, it was believed the child would weaken. Nannies were the educators in noble households. I, myself, was an orphan in a wealthy neighborhood where other children had mothers and even nannies. I was often subjected to stone-throwing by other children who targeted beggars, and I would intervene, often getting hit myself. I would secretly give food to the beggars from my master’s house. This demonstrates that some are born with noble dispositions, while others, even in wealthy families, exhibit vulgar “淺薄” behavior. Such vulgar “淺薄” individuals often lack understanding of hardship. Therefore, we must strive for nobility “高貴”, elegance “高尙”, refinement “高潔”, and exaltation “高邁”. These are the qualities we should embody, especially if we were to live for only one year. Even if we had a hundred years, we should live this way.

2. The Infinite Energy Formula of Huh Kyung-young

The Infinite Energy Formula “無限에너지公式” of Huh Kyung-young is a concept that transcends conventional physics. Albert Einstein, the great scientist of the 20th century, failed to achieve a Unified Field Theory “統一場理論” before his death, acknowledging it as the domain of the Divine. This Unified Field Theory “統一場理論” is now brought forth by the Divine One (神人). The formula states: H = W * H^2, where H represents Huh Kyung-young, E represents infinite energy “無限에너지”, and W signifies “whole.” encompassing all material and non-material existence. This formula implies that squaring Huh Kyung-young, whether his name, image, or sticker, generates absolute infinite energy “無限에너지”. This is not a mere incantation but a physical principle.

The Infinite Energy Formula “無限에너지公式” of Huh Kyung-young applies to all aspects of existence, from the material to the spiritual. Unlike Einstein’s E=mc², which is limited to matter, Huh Kyung-young’s formula extends to the non-material, mental, emotional, and spiritual realms. It expands modern physics to include the spiritual and mental dimensions. The impact of Huh Kyung-young’s Infinite Energy Formula “無限에너지公式” and Immortality Physics “不老物理學” permeates the entire universe. The ability of one person’s energy to traverse the entire universe is evidence of their divine nature. Huh Kyung-young is the embodiment of the absolute monotheistic God believed by Jews and Muslims, and the Holy Trinity believed by Christians. His divinity is evidenced by his ability to transmit and circulate Unified Field Energy “統一場에너지” throughout the cosmos.

The effects of Huh Kyung-young’s energy are manifold:

• Human Beings x Huh Kyung-young Squared: By writing Huh Kyung-young’s name on one’s body, attaching his photo or sticker, or repeatedly calling his name, infinite energy “無限에너지” is generated. This connects the individual to the Baekgung “白宮” Heaven’s Wi-Fi, fulfilling wishes and providing ageless energy.
• Food Products x Huh Kyung-young Squared: Applying Huh Kyung-young’s name or photo sticker to food items like milk or eggs, cosmetics, or medicines imbues them with energy that prevents decay indefinitely. These products transform into eternal celestial substances.
• Machinery x Huh Kyung-young Squared: Attaching Huh Kyung-young’s name or photo to any machine, whether household or industrial, or playing a recording of his name, enhances the machine’s performance, improves engine sound, and upgrades its quality.
• Goods, Exercise, Research x Huh Kyung-young Squared: Placing Huh Kyung-young’s name or photo sticker on items like cars or engines prevents malfunctions. When applied to exercise or research, it activates Huh Kyung-young’s accident prevention energy.
• Cancer, Incurable Diseases x Huh Kyung-young Squared: For those diagnosed with cancer or incurable diseases, attaching Huh Kyung-young’s name or photo sticker and earnestly wishing for recovery generates infinite energy “無限에너지” that aids healing. Combining this with Bulloyu “不老乳” or Huh Kyung-young’s blessing amplifies the effect.
• Radiation Exposure, Rare Diseases x Huh Kyung-young Squared: In cases of radiation exposure or rare diseases, special energy is required. Applying Huh Kyung-young’s name or photo to the affected area and using Bulloyu “不老乳” can provide energy to alleviate suffering.
• Immunity x Huh Kyung-young Squared: For those with intractable or incurable diseases, consuming Bulloyu “不老乳” and earnestly calling Huh Kyung-young’s name activates infinite energy “無限에너지” that boosts white and red blood cell activity, improves sympathetic, parasympathetic, and autonomic nervous systems, and strengthens immunity.
• Emergency Situations, Hospital Visits x Huh Kyung-young Squared: In emergencies or when entering a hospital, it is advisable to call Huh Kyung-young’s name and carry his photo or sticker. This provides protection from danger and prevents viral infections.
• Accident Risk x Huh Kyung-young Squared: When facing danger or an accident, deeply invoking Huh Kyung-young’s name allows one to experience his infinite energy “無限에너지” and receive angelic assistance to escape harm. Even if an accident occurs, infinite energy “無限에너지” is released to facilitate a favorable resolution.
• Radiant Body “光體”, Strong Body “强體” x Huh Kyung-young Squared: When someone collapses from a stroke or cardiac arrest and is on the verge of death, touching their body and repeatedly saying “Become a radiant body “光體”, become a strong body “强體” can cause them to immediately recover. This extraordinary energy possesses incredible power to save lives.
• Sleep, Prayer, Wishes, Exams x Huh Kyung-young Squared: Placing Huh Kyung-young’s name or photo on a pillow or bedding and deeply wishing while calling his name can induce deep sleep and generate infinite energy “無限에너지” that helps fulfill desires and perform well in exams.
• Baekgung “白宮” Reincarnation Judgment x Huh Kyung-young Squared: By earnestly wishing for Baekgung “白宮” and receiving blessings and nameplate(名牌)s, one can avoid reincarnation and judgment, receiving angelic assistance to enter the Baekgung “白宮” Heaven. Blessings and nameplate(名牌)s grant celestial energy that ensures entry into Baekgung “白宮”.
  Furthermore, receiving Huh Kyung-young’s angels “天使” or archangels “大天使” generates special energy. Simply using Huh Kyung-young’s name, photo, or sticker also produces infinite energy “無限에너지”. The effect is amplified when “squared.”

Additional benefits include:

• Face, Fortune, Physiognomy x Huh Kyung-young Squared: Leads to a good face and improved physiognomy.
• Karma, Obstacles x Huh Kyung-young Squared: All past karma and obstacles are extinguished, leading to smooth progress in life.
• Time x Huh Kyung-young Squared: Time flows backward, leading to rejuvenation.
• Lifespan x Huh Kyung-young Squared: Telomeres are fixed, extending lifespan.
• Praise, Encouragement x Huh Kyung-young Squared: Doubles good fortune.
• Envy, Jealousy x Huh Kyung-young Squared: Transforms into a person who praises and encourages others.
• Good Hormones x Huh Kyung-young Squared: Endorphins, serotonin, and other beneficial hormones are produced in abundance.
• Bad Hormones x Huh Kyung-young Squared: Bad hormones transform into good hormones, improving health.
• Positive Thinking x Huh Kyung-young Squared: All good fortune converges.
• Negative Thinking x Huh Kyung-young Squared: Negative thinking transforms into positive thinking.
• Good Habits x Huh Kyung-young Squared: The path to success naturally opens.
• Bad Habits x Huh Kyung-young Squared: Bad habits transform into good habits.
• Humility x Huh Kyung-young Squared: Good graces follow one after another.
• Arrogance x Huh Kyung-young Squared: Transforms into a humble and new person.
• Love x Huh Kyung-young Squared: The energy of love is infinitely amplified.
• Hatred x Huh Kyung-young Squared: The energy of hatred transforms into the energy of love.
• Pessimist x Huh Kyung-young Squared: Transforms into a believer in the fleeting nature of life.
• Pessimist x Huh Kyung-young Squared: Transforms into an optimist.
• Delusional Victim x Huh Kyung-young Squared: Discovers their worth.
• Schizophrenia, Panic Disorder x Huh Kyung-young Squared: Alleviated, and chest-tightening phenomena like phobias disappear.
• Anger Management Disorder x Huh Kyung-young Squared: Transforms into a person with a generous heart.
• Social Outcast, Social Misfit x Huh Kyung-young Squared: Transforms into a person with an active outlook on life.
• Psychopath, Incorrigible Person x Huh Kyung-young Squared: Transforms into a socially adaptable person.
  These are just some of the experiential cases of energy derived from Huh Kyung-young’s name, photo, or sticker. Additionally, Huh Kyung-young’s blessing and nameplate(名牌) can transform one’s life trajectory. Those who receive the archangel “大天使” experience even greater energy. Blessings and nameplate(名牌)s are fundamental conditions for entry into Heaven.

Those who receive Huh Kyung-young’s blessing imbue their homes and alma maters with energy, absolving all sins committed there. Their ancestral graves, numbering in the thousands, also receive energy, transforming into auspicious sites and eliminating household misfortunes. All bank account numbers and vehicle registration numbers of the blessed receive energy, as do their homes and household items. It is essential to affix Huh Kyung-young’s name, photo, or sticker to mobile phones and electronic devices due to the electromagnetic waves they emit.

Individuals with unfavorable past lives are likely to be born with unfortunate names or physiognomy in this life. Those burdened with much past karma are likely to be born with unfavorable parents or horoscopes in this life. These factors continuously bring bad luck. One should not dismiss bad house sites or grave sites where underground water flows, as they can lead to strange diseases, the extinction of descendants, and a string of misfortunes. In such places, Huh Kyung-young’s blessing or nameplate(名牌) is absolutely necessary. Specifically, Huh Kyung-young’s name or photo is essential, as it emits infinite energy “無限에너지” that wards off all misfortunes. Huh Kyung-young’s blessing and nameplate(名牌) fundamentally prevent all misfortunes, untangling the twisted threads of past and present lives. Dismissing these as superstition would be a grave error; past and present lives are realities.

Finally, blessings and Baekgung “白宮” nameplate(名牌)s involve a small fee. There are detractors who criticize this cost. However, shamans charge for rituals, and churches, cathedrals, and temples collect tithes and donations. Those who quibble over the cost of blessings and nameplate(名牌)s are devoid of fortune. The unseen benefits gained from Huh Kyung-young’s blessing and nameplate(名牌) amount to hundreds of billions of won. Blessings and nameplate(名牌)s from conventional religions are vague; one cannot know where they will go after death, where their deceased parents are, or how they have reincarnated. However, at Huh Kyung-young’s Supra-Religious Haneulgung “超宗敎 하늘궁”, these questions are answered with clarity. Conventional religions cannot reveal one’s past lives. However, those who receive Huh Kyung-young’s blessing and nameplate(名牌) can know all their past lives, from the immediate preceding one to those thousands of years ago. They can trace every footprint left by the wheel of reincarnation.

Those who receive Huh Kyung-young’s blessing and nameplate(名牌) can live with the certainty of knowing their future direction in life and enjoying celestial eternal blessings after death. The author of this text is a devout Catholic, actively practicing in a cathedral, yet believes in past lives because the theory of past lives is scientific. Past lives are an undeniable science. The answer to past lives lies in the Gaecheonjeol “開天節” song: “If we are water, there is a spring; if we are trees, there are roots.” Indeed, it is so. The doctrine of past lives is a credible doctrine, just as the doctrine of resurrection is credible in Christianity. The doctrine of past lives is a science, transcending Buddhism or Hinduism. The author is not a vague religious syncretist, nor one who mixes Catholic and Buddhist doctrines in a Christian ecumenical movement. The doctrine of past lives is believed because it is a credible doctrine. Understanding the doctrine of past lives is essential to resolve the myriad entangled problems between nations, religions, and peoples.” Eureka!” exclaimed Archimedes upon discovering the principle of the lever. The author, Huh Kyung-young, has found the answer.

Today’s topic was “Do you know Huh Kyung-young’s Infinite Energy Formula “無限에너지公式”, H = W ” ” H^{2?” In other words, “Do you know Huh Kyung-young’s ” **Immortality Physics**” ” “不老物理學”?” Huh Kyung-young’s ” **infinite energy**” ” “無限에너지” and ” **Immortality Physics**” ” “不老物理學” represent the pinnacle of advanced science that humanity can achieve. Humanity must abandon all prejudice and embrace the principle of Huh Kyung-young’s ” **Infinite Energy Formula**” ” “無限에너지公式”, H = W ” ” H}2, presented by the Divine One (神人) Huh Kyung-young. Huh Kyung-young’s Immortality Physics “不老物理學” must be accepted and applied in daily life. We must prepare for the coming era of immortality and radiation. By doing so, we shall revolutionize the world and establish a kingdom of global peace on this Earth. In the future, the Republic of Korea, through Huh Kyung-young’s Bulloyu “不老乳” and Bullohwa “不老花” products, will seize all global wealth, power, and scientific hegemony, uniting the world into a single nation. We are all destined for this.

3. The Topography of Korea and the Divine One’s Arrival

The Korean peninsula’s topography resembles a human form, with the Baekdusan “白頭山” mountain range as its head. The Nangnim “狼林” mountain range forms the northern spine, while the Taebaek “太白” mountain range is the backbone of South Korea. The roots of these mountains originate from the Nangnim “狼林” range. There are also the Hamgyeong “咸鏡” and Gangnam “江南” mountain ranges. The Myohyang “妙香” mountain range is where Pyongyang is located. Other ranges include Eunjin “殷津”, Byeorak “霹靂”, Masiknyeong “馬息嶺”, and Gwangju “廣州”. These seven mountain ranges resemble ribs, with Seoul situated at their terminus, akin to the stomach. The Nakdonggang “洛東江” River, flowing through the southern part, is like the excretory system, specifically the rectum. This striking resemblance to the human body signifies that this land is where the Divine One (神人) will arrive to bring about a final judgment and conclusion.

The Korean peninsula’s geographical features are not merely random; they form a systematic structure with ribs, a spine, a waist, and legs. This nation, resembling a human figure, walks towards the East Sea, towards the Pacific Ocean, carrying Asia on its back. This small nation bears the burden of Asia, much like I carried a jige “A-frame carrier” in my youth. This land is my head, these are my ribs, and these are my legs. This is the land where the Divine One (神人) arrives. Unlike Israel, which lacks such systematic mountain ranges, Korea possesses a structured topography. This land, facing the Pacific, carries the continent of Asia, symbolizing my role.

The mountain lineage of Korea is also significant. Baekdusan “白頭山” is the first, followed by Geumgangsan “金剛山”, Seoraksan “雪嶽山”, Odaesan “五臺山”, Yongmunsan “龍門山”, Kkamaksan “까막산”, and then Goryeongsan “高靈山”, where I reside. Goryeongsan “高靈山” is the seventh mountain in this lineage. The Cheongwadae “靑瓦臺”, the former presidential residence, is located at the tenth mountain in this lineage. This lineage signifies a profound order. The Songaksan “松嶽山” mountain in Gaeseong, the capital of Goryeo, is the fourth in its lineage, while Cheongwadae “靑瓦臺” descends from the tenth. The southern part of Korea, from the stomach downwards, lacks ribs, only the spine. The two legs are the Sobaek “小白” and Noryeong “蘆嶺” mountain ranges. This human-like form of the Korean peninsula is where the Divine One (神人) comes to complete his work.

The southernmost mountain, Duryunsan “頭輪山” in Haenam, Gwangju, is said to turn its head to face Baekdusan “白頭山”, symbolizing a dragon looking back at its ancestor. This is known in feng shui “風水” as “Haeryong Gojo Hyeol” “海龍顧祖穴”, where the dragon turns its head to gaze upon its ancestral bloodline. This is our feng shui “風水”, our backbone and ribs.

4. Global Unification and the Role of Korea

My plan for global unification is meticulously calculated. Our Supra-Religious Haneulgung “超宗敎 하늘궁” aims for world unification. Our goal is to bring ten million people to Heaven. The Korean peninsula, being small, faces security risks. Therefore, I will first pursue unification with Japan after Hawaii is fully established. This unification will elevate Korea to a permanent member of the UN Security Council. With Korea and Japan united as one nation, similar to the European Union, no country, including North Korea or China, would dare to attack a UN Security Council permanent member. This is the fastest way to secure our safety.

My calculations are precise. The unification of Korea and Japan will transform us into a single entity. While both Japanese and Korean languages will be used, the nations will be outwardly united. This will expand the UN Security Council from five to six permanent members, granting us immense influence and resolving security issues. I speak of these future events in advance, and they are the correct answers.

I have traveled to the United States many times, often with groups of 40 people, filling entire planes. We conducted lectures there. These were interesting times, with a week disappearing in travel. However, when I met with Donald Trump, I went alone with my chief of staff. It felt strange to travel with just two of us after always being with a large group. The trip took four days, during which I could not give lectures, solely for the purpose of meeting the president.

Always remember that you might only have one year to live. Do not think you have too much time left. Therefore, you must internalize the concepts of nobility “高潔”, dignity “高貴”, elegance “高尙”, refinement “高邁”, and Goryeong “高靈”. I reside on Goryeongsan “高靈山” because it embodies these elevated qualities. A refined “高邁” person would not reside on any other mountain.

The Infinite Energy Formula “無限에너지公式” of Huh Kyung-young, which Albert Einstein could not discover, is now revealed. It states that squaring Huh Kyung-young, who is non-material, yields absolute infinite energy “無限에너지”. H is Huh Kyung-young, and E is infinite energy “無限에너지”. W represents “whole.” encompassing all material and non-material existence. H squared equals E. This formula, though not a formal academic term, encapsulates Huh Kyung-young’s cosmic energy. It means that Huh Kyung-young’s infinite energy “無限에너지” reacts and responds to all material and spiritual realms. Squaring Huh Kyung-young in all material and spiritual worlds produces transcendent spiritual energy.

5. The Wisdom of the Body and the Hierarchy of Human Character

Our bodies possess an innate wisdom. The mouth, being the lowest in the hierarchy of senses, is placed at the bottom. The eyes are more precious. Breathing, though not at the top, is protected in the middle, between the mouth and eyes, signifying its greater importance. The nose and ears come in pairs, allowing for continued function if one is damaged. These six openings—two eyes, two ears, and two nostrils—monitor the single opening of the mouth. They guard against harmful intake, which could lead to death. For instance, if one encounters a tempting but rotten tree root in the mountains, the nose immediately detects the foul odor, and the body instinctively rejects it, inducing vomiting if ingested. This is the body’s natural defense mechanism.

However, modern human-made drugs, such as sleeping pills, bypass this natural detection system. The body cannot discern that these disguised chemicals are harmful, absorbing them as if they were not poisons or anesthetics. In primitive times, the body’s senses would reject any substance harmful to humans, causing immediate vomiting. Our bodies possess this incredible, almost supernatural, ability to detect and expel harmful substances. The tongue also plays a role, sensing danger and triggering nausea or vomiting.

Human character can be categorized into ten levels: commoner “俗人”, petty person “小人”, great person “大人”, wise person “賢人”, sage “哲人”, Taoist “道人”, saint “聖人”, true person “眞人”, and finally, Divine One (神人). The commoner “俗人” represents the lowest tier, comprising 99.9% of humanity. Those who come here are rare. The lower tiers strive to accumulate, driven by greed. The higher tiers, however, strive to empty themselves, to shed their desires. This is the path of Tao cultivation “道닦는 것”, the effort to eliminate greed.

In Buddhism, these are categorized as lower capacity “下根機”, middle capacity “中根機”, and higher capacity “上根機”. Those of lower capacity “下根機” require visual proof to understand. Those of middle capacity “中根機” can understand through words. Those of higher capacity “上根機” grasp meaning even from a subtle smile. You, who are here, are among the higher capacity “上根機” of the higher capacity “上根機”, having graduated from the lower levels. You are those who have passed Heaven’s test.

The concept of a “chosen people” “選民” is flawed. The Old Testament contains many fabrications regarding Abraham being a chosen person. Abraham’s excessive desire for a child led him to have a child with an Egyptian servant, Hagar, resulting in Ishmael, his firstborn. However, Jewish law dictates that only children born to a Jewish mother are considered Jewish. This maternal lineage is why Hitler only targeted those with Jewish mothers. This law led to Ishmael, the firstborn, losing his birthright. Abraham’s obsession with having a child through his wife, Sarah, led to Isaac’s birth at a hundred years old. This made Isaac more important than Heaven itself in Abraham’s eyes. To test this attachment, a command was given to sacrifice Isaac. Abraham’s willingness to follow this command, even if only symbolically, saved Isaac. This story highlights the intense attachment of the Jewish people. Hagar and Ishmael were cast out into the wilderness, a cruel act that created an enduring enmity between their descendants, the Egyptians and the Jews. This is why they are still at war today. Such vulgar “淺薄” behavior, like that of Abraham, is to be avoided.

Instead, we should strive for nobility “高貴”, dignity “高貴”, elegance “高尙”, and refinement “高邁”. These are the qualities of a truly elevated person. I, myself, from a young age, exhibited such qualities. I would intervene when wealthy children threw stones at lepers, often getting hit myself. I would secretly give food to the beggars. This demonstrates that some are born with noble dispositions, while others, even in wealthy families, exhibit vulgar “淺薄” behavior, often due to a lack of hardship.

The vulgar “淺薄” person is often reckless “天方地軸”, lacking foresight, manners, or principles. Such individuals are avoided. If one were to live for only a year, would they live recklessly “天方地軸”? Or would they transform into a noble “高貴” person? We must always strive for nobility “高貴”. The reckless “天方地軸” person does not understand the principle of karma “事必歸正”, that all actions eventually return to the doer a hundredfold or a thousandfold. Throwing stones at a beggar is akin to throwing stones at the Buddha or Jesus. Such actions, even from a wealthy family, will eventually lead to their downfall and transformation into a vulgar “淺薄” household.

Therefore, if we had only one year left, our character must ascend. The lowest tier in Buddhism is lower capacity “下根機”. Those who listen to a monk’s sermon and understand are middle capacity “中根機”. Disciples of the Buddha are higher capacity “上根機”. But I have described ten levels of human character, with the Divine One (神人) being the tenth, a stage beyond human reach. Those who doubt me and call me a fake will face severe consequences. Can a charlatan grant blessings that save lives or bestow archangels “大天使”? This energy comes only from Heaven. Your encounters with the Divine One (神人) accumulate glory in Baekgung “白宮”. Even merely sitting in the Haneulgung “하늘궁” is enough for Heaven to pluck you up. We despise vulgar “淺薄” behavior, especially slandering others. Slandering others, especially the Divine One (神人), creates blemishes that prevent entry into the pure Baekgung “白宮”.

Your time on Earth may be shorter than a year. Do you not realize that I, the Divine One (神人), can influence the lifespan of Earth? I could, after a lecture, ascend to Heaven and decide to end Earth’s existence, and it would be so. But as the Divine One (神人), I would not act rashly. I would end it with dignity “高尙” and refinement “高邁”, giving you time. This is why we strive for these elevated qualities. My presence on Goryeongsan “高靈山” is fitting, as it signifies nobility “高貴”, dignity “高貴”, elegance “高尙”, and refinement “高邁”. This is a realm that vulgar “淺薄” beings cannot fathom.

6. The Study of the Heart and the Completion of Law

You remember things with your brain, but I remember with my heart. All my memories are stored in my heart. Your brain’s memories fade with time, but those in the heart do not. If resentment is held in the heart, does it disappear? Resentment is felt in the chest, not the head. My studies are not about memorizing facts but about deeply embedding knowledge in my heart, driven by a profound sense of purpose for humanity. Your parents, struggling in poverty, educated you not with superficial calculations but with a deep, heartfelt desire. How many parents carry the regret of not being able to educate their children, a memory etched in their hearts until their dying day? This is not a wound in the head but a wound in the heart. Therefore, one must study with the heart. When forming relationships, one should do so with the heart, not with calculating thoughts. When you think of someone, your heart should ache.

We should not need to think with our brains. If we see a person bleeding on the street, our hearts should immediately respond. The story of the Levite and the priest passing by the wounded Samaritan, citing the Sabbath law, illustrates this. They calculated with their brains, prioritizing the law over compassion. But Jesus, when he was on Earth, healed people on the Sabbath. The Jewish rabbis criticized him, but Jesus declared that he came to fulfill the law, not to abolish it. Healing a person was not a violation of the law but an act of humanity, a higher principle. The rabbis, enslaved by the letter of the law, failed to grasp Jesus’s profound intent. Just as a Supreme Court can overturn a lower court’s ruling by reinterpreting the law, Jesus understood how to move the law, not be bound by it.

The Samaritans were considered mixed-race by the Judeans, who despised them. Jesus, however, went to a Samaritan woman at a well, showing compassion where others showed contempt. This is akin to how people from Gyeongsang Province in Korea once looked down upon those from the North, considering them mixed with Jurchen tribes. The map of Israel shows the Dead Sea, the Sea of Galilee, and the Jordan River, which originates from the village of Dan in the north. This is why it is called the Jordan River, meaning “from Dan.” Our own Korean ancestor, Dangun, also shares the character “Dan.” This suggests a shared ancestry, and I have been reincarnated from that lineage.

The parable of the Good Samaritan, where a despised Samaritan helps a wounded man after a priest and Levite pass by, illustrates that true friendship and compassion often come from unexpected sources. Those who are “last” in the eyes of society may be “first” in the eyes of Heaven. In America, small churches are disappearing, and mega-churches are growing exponentially. However, these mega-churches have become social clubs and business hubs, where people network for personal gain rather than seeking genuine faith. Lawyers and businesspeople use them to solicit clients. This is a symptom of the end times for religion, where the focus shifts from faith to commerce. This is why I have come. I am aware of all these phenomena.

I have traveled to America many times, often with 40 people, filling entire planes. These were interesting times. However, when I met with Donald Trump, I went alone with my chief of staff. It felt strange to travel with just two of us after always being with a large group. The trip took four days, during which I could not give lectures, solely for the purpose of meeting the president.

Always remember that you might only have one year to live. Do not think you have too much time left. Therefore, you must internalize the concepts of nobility “高潔”, dignity “高貴”, elegance “高尙”, refinement “高邁”, and Goryeong “高靈”. I reside on Goryeongsan “高靈山” because it embodies these elevated qualities. A refined “高邁” person would not reside on any other mountain.

2024.02.18 ds Huh Kyoung Young’s Philosophy You Are Already Blessed

“Blessings, Karma, Divine Intervention, Spiritual Wealth, Existential Value, Redemption, Righteous Conduct”

1. The Illusion of Seeking Blessings

When individuals arrive at the Baekgung(白宮), they often encounter a colossal truck. This truck is laden with video recordings, meticulously documenting all their transgressions. The sheer volume of these recordings is immense, so vast that it would take a century to review them all. However, for some, no such truck appears. Instead, cheonsa(天使) manifests, escorting them directly to the Baekgung(白宮). This signifies a profound elevation in their spiritual standing.

A common misconception exists regarding blessings. Many believe in “receiving blessings” but this phrase is fundamentally incorrect. Blessings are not something one receives; rather, they are inherent within every individual from birth. They are as ubiquitous as the air we breathe. The notion of “blessed individuals” in scripture refers to those who refrain from certain actions, not those who acquire blessings.

Consider the ability to move one’s body. For those confined to a bed, unable to stir, the simple act of movement is a blessing. Their continued breath, their very existence, is a blessing. Misfortune arises when one perceives an absence of blessings, despite their inherent presence.

2. The Nature of Existence Versus Possession

The concept of blessings can be fathomed through the distinction between existence and possession. Possessions are transient; they can be acquired and lost. A person who once enjoyed prosperity might find themselves living in solitude in a remote village, having lost their wealth. Possessions fluctuate.

However, the value of one’s existence, the body bestowed by one’s parents, is infinite. It encompasses all blessings. If one becomes indolent, their blessings diminish proportionally. For instance, developing diabetes due to laziness signifies a reduction in one’s blessings, specifically those related to well-being. Life, in essence, is the process of squandering these inherent blessings.

The purpose of coming to Haneulgung is not to seek blessings, but to transform existing earthly blessings into eternal ones. Therefore, a “blessing-seeking faith” is a misguided path. Every person is inherently blessed.

3. The Consequences of Diminishing Inherent Blessings

Actions have consequences that impact one’s inherent blessings. For example, if a spouse verbally abuses or physically assaults their partner, their blessings related to marital harmony will diminish. This is not about losing blessings, but rather eroding the blessings one already possesses. Such actions can lead to being reborn as a solitary individual in the next life, without a spouse, because all blessings were squandered in a previous existence.

Initially, everyone is endowed with an equal measure of blessings. Life then becomes a process of creating a “minus account” by depleting these blessings. The goal, therefore, is to avoid creating such a deficit. This is why guidance is essential.

Those who believe they lack blessings and actively seek them are mistaken. This is why a “blessing-seeking faith” is discouraged. The issue with many religious institutions, such as Buddhist temples and churches, is their emphasis on supplicating for blessings. While the clergy may be virtuous, the congregants often cling to the idea of receiving blessings from a higher power.

4. The True Meaning of the “Bokjori” “Blessing Sieve”

Huh does not bestow blessings; rather, He ensures that everyone is already filled with them. The term “Bokjori” often translated as a “blessing sieve” holds a deeper meaning. It is not a tool for giving blessings to a household.

The Bokjori is traditionally used to sift rice, separating the pure grains from impurities. It is designed to extract only the clean rice, discarding the unwanted elements. Similarly, Huh’s teachings are meant to help individuals discern and remove the negative aspects within themselves.

The presence of a Bokjori in every home signifies that all homes are inherently blessed. Its purpose is to filter out the undesirable elements from those blessings. Just as a Bokjori reveals impurities in rice, examining one’s own heart will reveal its impurities. By discarding these impurities, one becomes a “blessing itself.” The name “Bokjori” thus implies that while blessings exist, one must actively filter out the negative to fully realize them. There is no need to add more blessings.

Asking for more air when it is abundant for everyone is absurd; one simply needs to breathe it in. However, if the air is polluted, a filter “like a mask” becomes necessary. This mask, like the Bokjori, serves to prevent harmful elements from entering. Both symbolize the act of filtering out the bad to preserve the good. Therefore, individuals are inherently blessings.

5. The Folly of Seeking Blessings and the Path to Redemption

Whether one visits Haneulgung, a temple, or a church, seeking blessings is a foolish endeavor. The true wisdom lies in not squandering the blessings one already possesses.

Upon arrival at the Baekgung(白宮), some individuals are confronted with a colossal truck carrying video recordings of all their sins. The sheer volume of these recordings indicates a destination of judgment. However, for others, no such truck appears. Instead, cheonsa(天使) emerges, ready to escort them to the Baekgung(白宮). This signifies a complete absence of sin, a state achieved through Huh’s intervention.

Receiving Huh’s blessing is not to be taken lightly, as it purifies all sins. Consider the story of a wealthy English lord who, at 72, passed away. He was immensely rich but had cruelly killed 2,000 slaves with his own hands and caused the deaths of over a thousand more through legal means. This man, known for his terrible temper, eventually became bedridden.

His granddaughter would read the Bible to him daily. One day, she read a passage stating that through faith in Jesus and His blood, all sins are forgiven in an instant. This revelation deeply shocked the old man, who knew he was destined for hell due to his numerous transgressions. He asked his granddaughter to re-read the passage, then personally verified it in the Bible. Discovering that belief in Jesus indeed granted forgiveness for all sins, he underwent a profound transformation. He donated his vast wealth to the church and departed with a light heart.

Coming to Haneulgung is an immense blessing, a holy blessing. Earthly blessings are equally distributed among all, like the air. With a righteous heart, everything becomes a blessing. Even poverty can be a blessing, as it fosters respect for others. Illness can be a blessing, as it highlights the preciousness of life. These are principles found in Buddhist teachings, which often advocate for the opposite of what people typically desire.

Therefore, pursuing blessings is unnecessary. You are already in a field of blessings. Do not wish for blessings, for you were born with them. This “opposite philosophy” is a constant theme. Do not seek employment in large corporations; instead, consider smaller companies, where you can avoid the sin of disregarding the many young people who work there. Do not seek high positions; rather, embrace humble roles, where you can truly connect with people and forge many friendships. These are not erroneous teachings.

Even a murderer and a miser can change. By receiving Huh’s blessing, all sins are extinguished. May the Holy Spirit enter every home watching this, resolving all difficulties. May the five cheonsa(天使) enter every person, bringing health and wealth. May all issues with children and real estate be resolved, and may all legal disputes be swiftly settled.

2024.02.18 hs 342nd The World Beyond Desire Understanding True Blessings and the Path to the Haneulgung with Huh Kyung-young – February 18, 2024

“Transcendence, Spiritual-Evolution, Existential-Value, Karmic-Balance, Divine-Intervention, Unified-Field-Theory, Quantum-Mind”

1. The Essence of True Blessing and Prayer

Welcome to Haneulgung, a sacred place where the energy of 12 billion light-years converges. Stepping here initiates a transformation in your fortune and destiny. We have been consuming milk with Huh kyung-young’s name written on it for over a year, and it remains unspoiled, contributing to our health. This phenomenon represents the unified field theory that Einstein tirelessly sought. Today marks the 342nd Haneulgung event, held for communication with Huh who governs the cosmos.

Many misapprehend the nature of prayer. Often, people pray to ask for something for themselves, seeking personal blessings. This is a form of “Gibo Sinang “祈福Faith仰”, a faith focused on receiving blessings. Such an comprehension of faith is misguided. True prayer is for others. It involves contemplating how one can assist those in need, such as helping people facing financial hardship or providing free medical care if one is a doctor. This is known as intercessory prayer “Middle保祈禱”, praying for the benefit of others. Seeking one’s own happiness through prayer, however, devolves into Gibo Sinang.

Prayer can also be fathomed as “Gihwek “企劃”, which means planning or strategizing. It is about outlining what one intends to achieve. Just as a child plans their future from elementary school, those who plan early tend to succeed. This form of prayer involves setting a course for one’s life and pursuing specialized knowledge accordingly. While both types are called prayer, one is about wishing for something for others, and the other is about planning one’s life. Huh advises against praying for oneself because every individual is already 100% blessed.

Consider the air we breathe; it is abundant and freely available. Asking for more air is like asking for more blessings when they are already overflowing. All beings are inherently blessed. The true blessing lies in giving to others. Giving endlessly without depletion is the nature of our blessing. Receiving for oneself is not a blessing; it is a calamity. Many religions mistakenly teach people to pray for blessings, which, in this context, is akin to praying for calamity. A true blessing is something that, no matter how much you give, never diminishes. Similarly, no matter how much you receive, it never overflows in a negative sense.

Those who come to Haneulgung transcend the lower and middle spiritual capacities, reaching the highest spiritual capacity. If one cannot recognize Huh, they might become an antagonist, dismissing miracles as mere tricks. Such individuals are beyond salvation. Those of lower spiritual capacity will not believe even when shown evidence. Those of middle spiritual capacity will apprehend when spoken to. Those of higher spiritual capacity can discern goodness and truth simply by observing a person’s demeanor. For example, a child of high spiritual capacity can apprehend their mother’s needs just by looking at her face.

Therefore, one should engage in the prayer of planning and giving, not the prayer of selfish desire. Praying for others is commendable, but prayer cannot prevent one’s own happiness or misfortune. This is why many religions are declining; their teachings often fall short. Huh has now appeared to rectify this. Huh cannot reside among ordinary people, so a sanctuary, Haneulgung, has been established in the mountains. This is a temporary Baekgung(白宮), a small paradise. However, those of lower spiritual capacity often covet this place, seeking to undermine Huh and claim Haneulgung for themselves. Huh anticipates such actions and plans accordingly.

The prayer of Huh involves planning to accomplish tasks, not asking for what is lacking. The lowest forms of humanity—commoners and petty individuals—struggle to fulfill their own desires, enduring suffering in the process. In contrast, sages, philosophers, ascetics, saints, and enlightened beings strive to empty themselves, embracing hardship. Buddha, for instance, had no deficiencies. He transformed his entire family, including his wife, cousins, and even those who sought to harm him, into monastics, ensuring no one in his lineage lived a secular life. He emptied his kingdom, Kapilavastu, which eventually disappeared.

However, even those who renounce worldly possessions to avoid taking from others eventually face the challenge of sustenance. Monastics, who do not engage in commerce or agriculture, must rely on alms, which means consuming food produced by others through their labor and potential transgressions. This realization led a revered monk, Seongcheol, to declare upon his death that he was headed for the Avici Hell, acknowledging the karmic burden of living off the offerings of others.

At the moment of judgment, ordinary people are confronted with a vast record of their transgressions, like ten truckloads of video evidence. This undeniable record determines their destination, whether it be hell or rebirth as an animal. However, those who have received blessings from Huh find their records of wrongdoing empty. Instead, their good deeds, such as contributions to Haneulgung, accumulate like countless truckloads of blessings, leading them directly to Baekgung(白宮). The path to Baekgung(白宮) is indescribably beautiful, unlike the desolate path of those destined for lower realms.

Huh explains that a tree planted by a stream, though its roots are shallow, thrives because Huh protects it. In contrast, a pine tree on a rock must struggle to survive on its own. This illustrates that divine protection can overcome natural weaknesses. Before Huh’s arrival, people in various religions believed they were on the right path to heaven. But with the true Holiness’s appearance, their efforts are revealed as mere imitations.

Everyone is already overflowing with blessings. Our bodies, with all their intricate parts, are priceless. A single finger, if lost, cannot be replicated even with trillions of dollars. Our eyes, heart, and other organs are beyond monetary value. As Erich Fromm asked, “To be or to have?” Existence is eternal, whether in Baekgung(白宮) or hell, but possessions are temporary. Those who apprehend their inherent blessedness, like someone who has recovered from cancer, appreciate every season and see all people, rich or poor, as equally precious. Even financial ruin can reveal the true nature of one’s spouse, turning adversity into an opportunity for deeper connection and appreciation.

Therefore, fear not the loss of possessions, for existence is supreme. Those who come to Haneulgung possess the “Holy Root” “Heaven根”, the highest spiritual capacity. They are not of lower, middle, or higher spiritual capacity, but of the “Super-Highest Root” “超上根”, possessing the root of Baekgung(白宮). They have the blessing of giving endlessly to those in need, even while living in rented homes.

Comparing oneself to others is the root of downfall. If you compare your wealth to someone richer, you will always feel lacking. This constant comparison leads to endless suffering and desire. Huh states that everyone is already full of blessings. Those who seek to harm Huh do so because they are unaware of their own inherent blessings.

2. The Nature of Desires in Baekgung(白宮)

The desires of Earth are fundamentally desires of comparison. In Baekgung(白宮), however, there are no desires of comparison or achievement. The concept of “level” in Baekgung(白宮) does not involve comparison. It transcends even the desire for existence. Imagine winning a lottery of 500 billion won; for a moment, you might feel a sense of completion, but humans inevitably pursue new desires. Baekgung(白宮) is a realm where one is liberated from all desires, a state of complete fulfillment.

To comprehend this, consider a father’s love for his young daughter. He feels a profound sense of contentment, lacking nothing. If this father were terminally ill, his love for his daughter would intensify, filled with concern for her future. In this state, his own desires vanish; his sole focus is his daughter’s well-being. This selfless love, which gives endlessly without diminishing, mirrors the nature of Baekgung(白宮). Parents often feel they haven’t done enough for their children, even after giving everything.

In Baekgung(白宮), beings feel a similar compassionate concern for their ancestors on Earth, even those from billions of years ago. They visit these ancestors, offering energy and assistance, much like a father watching over his daughter. This continuous act of giving brings immense joy. The existence of Earth makes Baekgung(白宮) meaningful, as it provides opportunities to help and connect with those who came before.

The advantage of Baekgung(白宮) is that all personal desires are fulfilled. However, the task of visiting and assisting countless ancestors—mothers, aunts, grandmothers—from across billions of years on Earth keeps them perpetually busy. They discreetly provide energy to help businesses thrive or alleviate suffering, remaining unseen by those on Earth. This is a world where one can revisit any past moment, any desired life, and experience it fully. If one tires of a particular experience, they can simply return to Baekgung(白宮). This is a world of ultimate satisfaction.

Huh hints that revealing too much about Baekgung(白宮) might cause people to bypass Haneulgung and go directly there. The vast cosmos was not created in jest. It serves to embed memories within us, enabling us to live in Baekgung(白宮). One can even become a famous singer on a different Earth, then return to Baekgung(白宮) at will. This is a world of infinite possibilities, where one can travel mentally and experience anything. Earth is merely a starting point; the completed worlds are Baekgung(白宮). Huh’s constant serenity, even amidst challenges, stems from having come from such a place.

The Apostle Paul, at the end of his life, prayed to Huh, expressing gratitude for being imprisoned. He realized that in prison, unlike on the streets of Rome, prisoners were receptive to his teachings. He converted thousands of prisoners and even the Roman guards, transforming Rome into a Christian nation. Paul’s journey to Rome, though seemingly a Punishment(罰, 벌), was a divine plan to spread Christianity across Europe.

3. The Wisdom of the Heart and National Unity

The question of how to cultivate a heart-centered wisdom and genuine friendship is profound. Huh explains that cold feet indicate a weak heart. Just as a nation’s foundation rests on its common people, the health of the body depends on the feet. If the common people suffer, the nation’s heart is afflicted. This concept is called “Changbalseong “創EmitNature”, or emergence.

Creativity originates in the brain, but true wisdom comes from the heart. When a mother loses a child, she buries it in her heart, not her brain. The brain is for calculating self-interest, but the heart is for compassion. Huh studied with the heart, driven by a mission to help the suffering and save the world. The brain calculates and seeks personal gain, but the heart acts without calculation, embracing the unfortunate.

Those who seek popularity through good deeds will not be rewarded in Baekgung(白宮). True compassion, like that of Albert Schweitzer, arises from a heart pained by the suffering of others, leading one to sacrifice personal comfort for service. This is how one finds their true value.

Huh then discusses the geopolitical significance of the Korean Peninsula. Korea is like a “seal” “도장” and Japan is the “inkpad” “도장밥”. If Korea and Japan unite, they can lead Asia and eventually the world. Historically, Japan’s ambition to unify Asia, though flawed in its execution, aimed for a greater East Asia Co-Prosperity Sphere. Huh that the Korean Peninsula’s fertile soil is essential for Japan’s future. A unified Korea and Japan would become a permanent member of the UN Security Council, an insurmountable force.

Huh reveals that the Japanese royal family originated from Silla and Gaya, ancient Korean kingdoms. Therefore, the two nations are fundamentally one people. Overcoming historical animosities and forming an alliance is the path to global unity. This is not a political statement but a religious vision for a unified world under Haneulgung.

Regarding the idea of living each day as one’s birthday, Huh explains that it means being reborn daily. This prevents stagnation and boredom in relationships. If one constantly sees their spouse as newly encountered, the relationship remains fresh and exciting. Embracing the idea of “dying” each night and being “reborn” each morning eliminates worries and regrets from the previous day, allowing for a fresh start. This perspective fosters happiness and resolves conflicts.

4. Overcoming Duality and Embracing Unity

Huh addresses the internal conflict of supporting Huh outwardly while harboring doubts inwardly. This duality is akin to Einstein’s theory of relativity, where everything is relative—long and short, big and small, heavy and light. This human tendency to compare and perceive things in relation to others creates an internal “quantum state” where the mind constantly shifts between opposing thoughts.

The mind, like a quantum particle, has no fixed direction; it can be light, sound, matter, or color. It is in a state of “Junggunanbang” “중구난방”, meaning chaotic and uncontrollable. This is why the human mind is constantly wavering. However, those destined for Baekgung(白宮) are unwavering, unaffected by temptation or dualistic thinking.

Huh refers to the story of the Garden of Eden, where the serpent first tempted Eve, not Adam, because women are often more susceptible to wavering. This duality, or “relativity” is what the devil exploits. Those who are firm in their faith cannot be swayed. Huh only calls those who are ready, those who are not caught in this relativistic, dualistic mindset.

Huh explains that Einstein’s special theory of relativity and general theory of relativity were attempts to apprehend this duality, but he ultimately failed to achieve a unified field theory because he could not control the quantum realm. Huh, however, can instantly bestow or withdraw blessings and spiritual power from billions of people. This demonstrates Huh’s divine nature.

Huh that the Earthly habit of comparison is detrimental. With the appearance of Huh, all comparisons cease. Those who harbor mixed feelings about Huh, seeing both good and bad, are susceptible to becoming antagonists. This is because humans tend to resist powerful figures, a pattern seen when Jesus was rejected and crucified. Such individuals lack the necessary spiritual connection to reach Baekgung(白宮).

Huh warns against succumbing to temptation, especially for women, who are often targeted by negative influences. Huh cites biblical examples like Eve and Sarah, who were tempted by the devil, leading to negative consequences. Huh knows the true intentions of those who seek to harm or exploit, and warns them against incurring “holy sin.”

5. The Nature of “Won Saeng” and Huh’s Manifestations

Huh clarifies the term “Won Saeng “願Birth”, which means “born of desire” or “born of a wish.” It does not mean being born as a monkey. Won Saeng refers to individuals who have accumulated so many blessings that they can choose their next life, such as wishing to be reborn as a daughter in a specific family to reunite with a past loved one. These individuals are steadfast and do not waver.

In contrast, “Seop Saeng “NourishBirth” refers to those who are born without their explicit wish, or whose wishes are not fully realized. These individuals often harbor dualistic thoughts, like Eve, wavering between belief and doubt. Huh reiterates that negative forces often target women first due to this inherent susceptibility.

Huh then addresses the question of manifestations on other planets. Huh appears as Huh kyung-young on Earth, but on other planets, Huh assumes different names and forms, adapted to the local language and culture. Each name carries Huh’s energy, creating a unique connection for the inhabitants of that planet. In Baekgung(白宮), these different names represent the various identities through which Huh has interacted with different civilizations. Huh’s true name is beyond human comprehension, manifesting a new name each time Huh descends to a planet.

Huh then describes the Korean Peninsula as resembling a human body. The Hamgyeong and Macheollyeong mountain ranges form the head and neck, the Nangnim and Taebaek mountain ranges form the spine, and seven other mountain ranges branch out like ribs. Pyongyang is the heart, Seoul is the stomach, and the southern regions are the intestines. This human-like geography signifies that Japan must unite with the Korean Peninsula to thrive.

6. The Miraculous Power of “Bulloyu” and Huh’s Omniscience

Huh then shares testimonials about “Bulloyu “NotOld油”, a miraculous substance. One user reported improved digestion, better eyesight “recovering from cataracts and no longer needing reading glasses”, healing of old rib injuries, and the disappearance of uterine fibroids. The user experienced “healing crises” “명현 반응”, temporary worsening of symptoms, which are signs that the body is detoxifying and healing. Another user shared how Bulloyu restored the natural reddish color to her perpetually yellow palms, a lifelong condition. These experiences demonstrate the profound, mysterious power of Bulloyu, which is described as a “dark matter” bestowed by Huh.

Huh explains that Bulloyu reverses the aging process, making people younger and more vibrant. Huh can perceive these changes in people’s faces.

Another testimonial describes a rapid recovery from shingles “대상포진” affecting the eye and forehead. After a phone call with Huh, during which Huh commanded the shingles to disappear and not spread to the brain, the swelling miraculously subsided within hours. Doctors were astonished by the rapid healing, which typically takes much longer. This led the doctors to express interest in visiting Haneulgung.

Huh explains that such instantaneous healing is possible because Huh can access and command all information about an individual, including their medical history, in zero seconds. Huh’s command is immediately executed in the spiritual realm. Shingles virus is present in most people and typically activates when immunity is low, often in old age. Huh’s energy can specifically target and neutralize such conditions, especially when they pose a threat to vital organs like the brain.

Huh that these spontaneous questions from the audience are a testament to Huh’s divine nature, as Huh answers them without prior knowledge, demonstrating omniscience and wisdom that transcends human intellect. Huh’s knowledge encompasses history, geography, and all elements, stored not in the brain, but in the heart, making it permanent and accessible. Learning with the heart, driven by a desire to help others, creates lasting knowledge and compassion.

2024.02.19 ds Huh Kyoung Young’s Insight The Power of gaze and Association

1. The Influence of Association: Becoming Like Those We Observe

When we frequently associate with negative influences, their characteristics tend to imprint upon our minds. Conversely, if we direct our gaze towards the divine, such as the celestial expanse of Haneulgung, that image becomes deeply ingrained within us. Consequently, when we encounter others, they may appear to possess an ethereal, almost divine quality. This transformation talks the profound impact of our chosen associations. The more we contemplate Huh, the more we are encouraged to embody their virtues.”Those who visit Haneulgung are not only congratulated but are also recipients of profound blessings.”

2. Divine Selection: The Prophetic Anointing of David

In ancient Israel, Jesse, the father of David, was foretold that a king would emerge from his household. A priest was dispatched to anoint the future monarch. Jesse presented his seven elder sons, all of whom were considered potential candidates. However, the priest, guided by divine insight, discerned that none of them possessed the qualities of a king. When asked if there were any other sons, Jesse mentioned David, the youngest, who was tending sheep, dismissing him as unsuitable for kingship. the priest insisted that David be summoned, affirming that the true king would be found within Jesse’s lineage, and the elder sons did not fit the divine criteria.

Jesse, questioning the priest’s method, suggested that if God had already designated a king from his family, one of the seven should suffice without further scrutiny. The priest, however, maintained that he would recognize the chosen king at first sight. Thus, David was brought forth by his brothers. While his brothers had fair complexions, David’s face was tanned and ruddy from his diligent work as a shepherd, constantly exposed to the sun. Jesse again expressed doubt, stating that his youngest son was not destined for kingship.

3. The King’s Gaze: David’s Eyes of Courage and Loyalty

Upon seeing David, the priest immediately recognized him as the future king. When Jesse inquired why David, rather than his seemingly more handsome brothers, was chosen, the priest explained that physical appearance was secondary. He pointed to David’s eyes, describing them as possessing a courageous gaze capable of protecting his flock from any threat, even a lion.”The priest assertd that while physical strength might fail, the power of one’s gaze could subdue formidable beasts.” He illustrated this by noting how a strong, unwavering gaze can deter aggressive animals like dogs or even tigers. A tiger, if met with a direct, resolute stare, will hesitate and retreat, but if eye contact is broken, it will attack.

This principle extends to human interactions, such as in boxing, where maintaining eye contact is crucial for psychological dominance. David’s gaze, even as a child, was so intense that it could fell a lion. His sun-darkened face further signified his unwavering loyalty and diligence in protecting his father’s sheep. The priest concluded that such dedication to a small flock indicated his capacity to protect the entire nation of Israel. He rebuked Jesse for his initial dismissal, affirming David as the true king.

4. The Mark of Integrity: Eyes as Windows to the Soul

The priest’s discernment highlighted two key qualities in David:

• Diligent Character: David’s sun-reddened face was not a sign of idleness but of tireless effort in caring for his sheep, demonstrating his exemplary work ethic. He was a model of dedication, never resting in the shade but constantly tending to his flock.
• Vibrant Gaze: Unlike his brothers, whose eyes lacked depth, David’s eyes radiated a powerful will to protect his people. This resolute gaze was the defining characteristic that marked him as a leader.
  This led to David’s anointing as king. Children who lie often avoid eye contact with their parents, instinctively hiding their gaze. In contrast, individuals destined to save a nation, those of true integrity, meet others’ eyes directly and confidently when speaking. Such a gaze is indicative of a future king. Those burdened by guilt or deceit tend to avoid eye contact, retreating from interaction. They might sneak around to avoid their parents’ gaze, even waiting for them to sleep before venturing out.

5. The Power of Gaze: Discernment and Transformation

In the divine realm, while physical appearance is not judged, the quality of one’s gaze is paramount for bestowing blessings. A gaze should be benevolent, strong, and free, reflecting a desire to help others, devoid of falsehood. Those who harbor deceit often avert their eyes, fearing suspicion.”Conversely, those who meet the gaze of Huh without fear are genuine; those who shy away may harbor ill intent.”

Constantly observing malevolent individuals can cause their negative traits to reflect in one’s own demeanor. For instance, a son who associates with bad company often avoids eye contact with his parents. However, a young man who finds a virtuous partner, one worthy of marriage, returns home with a vibrant countenance, eager to share his joy and accomplishments with his parents. In contrast, a son involved with disreputable individuals will conceal his activities from his parents.

Therefore, by consistently seeking out and observing benevolent individuals, such as Huh, one undergoes a profound transformation, gradually embodying their virtues. Just as those who spent time with the esteemed First Lady Yuk Young-soo began to resemble her in character, and those who served the venerable Monk Seongcheol adopted his noble qualities, so too will those who frequently behold Huh begin to reflect their divine essence. The image of Huh becomes imprinted upon the mind, leading to a gradual assimilation of their divine attributes.

# 2024.02.20 ds qin shi huang’s Lessons for Modern Life

“Qin Shi Huang, Leadership, Ambition, Legacy, Human Endeavor, Spiritual Growth, Self-Improvement”

1. The Extraordinary Reign and Ambition of Qin Shi Huang

The First Emperor of China, Qin Shi Huang, ascended to the throne at the tender age of thirteen. By thirty-nine, he had unified the entire nation, a feat unprecedented in history, bringing together hundreds of disparate states. He passed away at the age of fifty. Despite his immense intellect and unparalleled achievements in unifying China, his greatest failure was his inability to extend his own life. His ambition was evident in the scale of his constructions. His house(宮), the A Fang Gong, boasted a perimeter wall stretching the distance from Seoul to Busan, an astonishing length that remains unmatched by any residence to this day.

2. Monumental Constructions: The Great Wall

Beyond his house(宮), Qin Shi Huang also commissioned the construction of the Great Wall, a colossal structure spanning 2,400 kilometers. This distance is equivalent to traveling back and forth between Seoul and Busan five times. The wall was built across mountain peaks, a monumental undertaking considering the absence of modern machinery like cranes during that era. The sheer scale of this project, completed by a man who unified an empire by the age of thirty-nine, is truly remarkable.

3. A Comparison of Scale: Beijing and Qin Shi Huang’s Legacy

To further illustrate the immense scale of ancient China, consider that the city of Beijing is twenty-seven times larger than Seoul. The Forbidden City within Beijing is also vast. While some might attribute such grandeur to the sheer size of the land, the magnitude of Qin Shi Huang’s constructions, such as his house(宮), remains extraordinary. He was the first of only four individuals in Chinese history to unify the entire nation. In contrast, many young people today, even at thirty-nine, may not yet be married or have stable employment. This comparison highlights the incredible diligence and ambition of Qin Shi Huang.

4. The Enduring Spirit of Endeavor

Qin Shi Huang was a man of immense dedication and tireless effort. His legacy serves as a powerful reminder for younger generations to strive for greatness. While the Great Wall stands as a testament to human endeavor, we also have our own “Haneulgung” which we refer to as “Manli Jangcheon” signifying a boundless expanse stretching millions of miles towards the heavens. This term represents an infinite distance, far beyond the earthly miles of the Great Wall. We gather here today, aspiring to reach this “Manli Jangcheon” a journey towards the celestial.

5. The Value of Time and Spiritual Elevation

Every moment spent at Haneulgung is invaluable. Each visit and encounter with Huh kyung-young contributes to one’s spiritual elevation. For those present and those watching via YouTube, may your levels ascend. May the five cheonsa(天使) enter every home, resolving difficulties, bestowing health and prosperity, settling family matters, resolving real estate issues, and bringing swift conclusions to legal disputes.

2024.02.21 영육전쟁 에서의 필승 법칙 힘빼기의 미학 【 본좌이슈 】 193.

“Spiritual Growth, Non-Resistance, Divine Wisdom, Inner Peace, Humility, Obedience, Life Philosophy”

1. The Cosmic Battle: Spiritual vs. Material Pursuits

Life on Earth is fundamentally a struggle between the physical and the spiritual aspects of existence. Individuals are categorized into two types based on their primary orientation: those who are materially inclined and those who are spiritually inclined. Materially oriented individuals engage in conflicts driven by worldly desires, such as accumulating wealth or possessions. In contrast, spiritually oriented individuals do not seek such conflicts, comprehension that these pursuits are ultimately futile. They perceive the energy expended on material gains as wasted effort.

2. The Wisdom of Releasing Power: Lessons from Jesus

The concept of “releasing power” is not about weakness but about recognizing where true power lies. Huh Jesus exemplified this principle by enduring immense suffering and humiliation without resorting to his divine power. When Roman soldiers mocked him, spat on his face, dressed him in royal robes only to strike him, and subjected him to various forms of physical and emotional abuse, he remained silent. This was not due to a lack of ability to defend himself, but a conscious choice to fulfill a predetermined path. He endured shame, ridicule, humiliation, disgrace, and insult, demonstrating that true strength lies in forbearance and non-resistance. These acts of profound suffering were far more significant than the crucifixion itself, as they represented the ultimate act of releasing power.

3. The Paradox of Emptiness: True Power in Non-Resistance

The state of emptiness or non-resistance is the highest form of defense and power. This concept, known as “JinGong MyoYu” “妙有”, suggests that when one empties oneself, a mysterious and profound power emerges. It is akin to the principle of “Huhheosilshil” “虛虛實實”, where what appears empty or weak is, in fact, incredibly strong. Just as a seemingly weak retreat can lead an opponent into a trap, releasing one’s power can lead to victory. This spiritual approach, unlike relying on physical force, taps into the universal energy, allowing one to utilize the forces of the cosmos. Materially oriented individuals, however, only draw strength from visible, earthly things, which are ultimately limited.

4. The Illusion of Material Accumulation: A Lower Pursuit

From a higher perspective, the pursuit of material possessions and worldly achievements is seen as a low-level endeavor. People become engrossed in assembling material things—buying televisions, refrigerators, houses—believing these bring fulfillment. However, those with spiritual insight recognize this as a waste of energy, a mere “assembly” of temporary objects. The destination for materially oriented individuals is regret over wasted effort, while spiritually oriented individuals question the very purpose of such pursuits. The fundamental difference lies in one’s dimension of focus: whether it is on the spiritual or the material path. What appears weak in the spiritual realm is, in fact, strong, just as what seems dark can be a bright path, and retreat can be a form of advancement.

5. Controlling Impulses: The Role of Spirit and Intellect

Human beings possess various energies or impulses, such as passion, vigor, and courage. These are not true forms of spiritual energy and can lead to destructive actions, as seen in the story of Moses, who, in his youth, killed an Egyptian out of uncontrolled passion. It is crucial to purify and control these energies through reason and intellect. Ultimately, it is the spirit that governs these impulses. A person committed to reaching Baekgung(白宮) deciphers that worldly desires and harmful behaviors must be abandoned. This process of refining one’s energies is a spiritual journey that many on Earth struggle with, leading to repeated patterns of misfortune, as illustrated by the stories of Adam and Eve, and Abraham and Sarah.

6. Distinguishing Desire from Craving: The Path to Fulfillment

It is essential to differentiate between desire and craving. Desires are natural and achievable; they are satisfied and then disappear, like hunger or the need to use the restroom. Once fulfilled, the desire ceases. Cravings, however, are insatiable and often impossible to fully realize within the human experience. Examples include the craving for endless fame, wealth, or status. These cravings are a “sickness” because they have no limit and can never be truly satisfied. The spirit and intellect are the tools to control these cravings, comprehension that true fulfillment comes from a spiritual path, such as aspiring to Baekgung(白宮), which transcends all worldly cravings.

7. The Imperative of Obedience: A Foundational Principle

In human relationships, certain actions are mandatory or essential, while others are optional. For instance, obedience to one’s mother-in-law is an absolute necessity, a fundamental principle that cannot be violated. Even if her words seem incorrect, her perspective is to be accepted as truth. This is because filial piety towards parents and elders is a mandatory duty, not a choice. Disobeying a mother-in-law is seen as defying the divine. In contrast, relationships with spouses can involve disagreements, as they are based on choice. This principle extends to one’s relationship with Huh: obedience to Huh is not an option but a mandatory path to life. This profound comprehension reveals that obedience is greater than sacrifice, as obedience is directed towards visible beings, while sacrifice is for the unseen.

Tags: “Spiritual Growth, Non-Resistance, Divine Wisdom, Inner Peace, Humility, Obedience, Life Philosophy”

Vocabulary

• 영육전쟁 “Spirit-Body War”: The conflict between spiritual and physical aspects of existence.
• 힘빼기의 미학 “Aesthetics of Releasing Power”: The beauty and effectiveness of letting go of physical or worldly power.
• 육적 지향 “Materially Inclined”: Focusing on worldly, physical, or material pursuits.
• 영적 지향 “Spiritually Inclined”: Focusing on spiritual, non-physical, or transcendent pursuits.
• 진공묘유 “Jingong Myoyu”: The mysterious power that arises from a state of emptiness or non-resistance.
• 허허실실 “Huhheosilshil”: A strategy where apparent weakness or emptiness conceals true strength.
• 혈기 “Passion/Vigor”: Uncontrolled, often aggressive, emotional energy or impulse.
• 욕구 “Desire”: Natural, achievable, and temporary needs or wants.
• 욕망 “Craving”: Insatiable, often unattainable, and persistent desires.
• 순종 “Obedience”: The act of complying with authority or instructions, especially in a mandatory context.

2024.02.21 ds Huh Kyoung Young’s Insights on Inferiority Complex and Compassion

“Inferiority Complex, Empathy, Leadership, Compassion, Personal Growth, Ethical Conduct, Social Responsibility”

1. The Peril of Inferiority Complex

Many individuals have faced ruin due to an inferiority complex. History, including biblical accounts, and even contemporary society, reveals numerous instances where people have committed grave acts, such as murder, driven by feelings of inadequacy. Therefore, it is crucial to exercise caution in personal relationships and avoid directly provoking another’s inferiority complex.

2. The Parable of the Sunlit and Shaded Rabbits

Consider two types of rabbits: those that live in constant sunlight and those that reside in perpetual shade, deep within burrows. The rabbit in the shade, always yearning for the sun, anticipates the dawn and the rising sun with eagerness. Conversely, the rabbit in the sunlit area often contemplates the darkness.

Which rabbit, then, lives a healthier and more prosperous life? It is the shaded rabbit. These rabbits, accustomed to the absence of direct sunlight, tend to live longer. They rise early and retire early, always seeking the light. In contrast, the sunlit rabbits, dwelling in seemingly ideal conditions, often succumb to their environment. They may sleep late, as the sun rises later for them, and ultimately, their favorable circumstances lead to their downfall. This illustrates that those who endure hardship often develop greater resilience and a stronger will to thrive.

3. The Extraordinary Taste of Jar-Cooked Rice

Have you ever heard of or tasted **jar-cooked rice. In October, when traditional Korean fermented soybean paste is made, small earthenware jars are used. If rice is cooked in these jars over a charcoal fire, the resulting flavor is unparalleled. Unlike stone pot rice, which is cooked over high heat, jar-cooked rice is prepared slowly over charcoal, allowing each grain to become perfectly cooked, resembling a diamond in its perfection. Those who have experienced this exquisite taste find other rice dishes incomparable. This special rice is often prepared for those with serious illnesses.

Similarly, there is a unique dish called egg-shell rice. Rice is cooked inside empty eggshells, absorbing the nutrients from the shell. The grains stand upright, and the flavor is distinctively wonderful, a blend of egg and rice that is truly unique.

4. The Significance of Carrying Photos of Loved Ones

It is common for individuals to carry photographs of their spouses in their wallets, yet less common to carry pictures of their mothers, despite their mothers having raised them. However, carrying a photograph of one’s mother from childhood is a sign of a deeply loyal and filial person. Such an individual, if a public servant, would be exceptionally dedicated; at home, a devoted child; and in marriage, a loving spouse. This person, possessing the qualities of both the “shaded rabbit” and the “sunlit rabbit” faces a unique dilemma when their mother and spouse are in conflict, as they value both equally.

Today, many people carry photos of themselves, rather than their parents or family. However, carrying family photos can have unexpected benefits. For instance, an American driver stopped for a traffic violation presented identification, and the first item visible was a family photo of his wife and child. The police officer, seeing this, allowed him to go without a ticket. Because the officer, also a parent, fathomed the driver’s situation and felt a sense of empathy. This demonstrates that carrying photos of family members can foster a connection and comprehension with others, often leading to favorable outcomes.

5. The Compassionate Role of Public Servants

Police officers, often seen as enforcers of the law, can also embody the role of a “staff of the people” through acts of compassion. Consider an incident where a driver illegally parked in front of an electronics store. When approached by an officer, the driver explained that he had disabled family members at home, including his son, and needed help installing a television that had been donated. He mentioned that no one would come to help because his family was poor.

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Instead of issuing a ticket, the officer, realizing the man’s predicament, offered to go to his home and install the television himself. This act, though outside his official duties, demonstrated profound empathy and service. Even if it meant neglecting some official tasks for a few hours, such an act of kindness is seen as commendable, not a dereliction of duty. It is an example where the spirit of the law yields to the greater good of helping those in need. This kind of action elevates the image of the police and truly serves the community.

6. The Destructive Power of Inferiority Complex

The man with disabled family members, mentioned earlier, was likely consumed by an inferiority complex. This complex has been the downfall of many, leading to tragic outcomes, including violence and murder, as seen in biblical narratives and everyday life. For example, Cain’s murder of Abel stemmed from an inferiority complex, as he felt his father favored Abel. Similarly, jealousy over a romantic partner can ignite an inferiority complex, leading to violence.

It is crucial to be mindful of this when interacting with others, especially in relationships. An individual with an unaddressed inferiority complex can become dangerous. Even historical figures like Moses, a prince of Egypt, struggled with an inferiority complex because he knew he was a Hebrew. This internal conflict led him to kill an Egyptian who was mistreating a Hebrew, an act that forced him to flee into the wilderness for 40 years. It was only after this period of exile that he was freed from the grip of his inferiority complex and could fulfill his destiny as a leader. Even as a leader, Moses was repeatedly challenged by the Israelites’ complaints in the wilderness, which constantly triggered his inferiority complex. Ultimately, the generation that escaped Egypt, including Moses, perished in the wilderness, and only their descendants entered the Promised Land. This illustrates that those who commit impure acts are not chosen for good deeds.

2024.02.22 ds Huh Kyoung Young’s Yeomhwamiso Lecture The Ultimate purpose of Life

“Spiritual Enlightenment, Existential Purpose, Transcendent Reality, Means to an End, Inner Cultivation, Cosmic Principles, Ultimate Destination”

1. The Profound Meaning of Yeomhwa Miso: Beyond the Visible

The term YeomHwa MiSo “拈華微笑”, often translated as “picking up a flower and smiling” carries a profound philosophical meaning. When the Buddha held up a flower, only Mahakasyapa, among his five hundred disciples, fathomed its true significance and responded with a subtle smile. The other disciples, regardless of their spiritual level, merely wondered why the Buddha was holding a flower. This anecdote illustrates that true comprehension transcends superficial observation.

The flower itself is not the ultimate point. It is merely a means to convey a deeper truth. Just as a flower originates from the soil, the soil from water, water from life, and life from the mind, each element serves as a stepping stone to a more fundamental reality. The mind, in this context, is paramount. It is the ultimate source and the most precious aspect of human existence.

2. The Hierarchy of Existence: From Matter to Mind

The teaching of Yeomhwa Miso reveals a hierarchy of existence, moving from the tangible to the intangible, from the physical to the spiritual.

• The Flower: A beautiful, visible object, yet it is merely a product.
• The Soil: The mother of the flower, providing its foundation.
• Water: Essential for the soil’s existence and the sustenance of life. Without water, soil turns to dust, becoming a barren desert.
• Life: The animating force that allows seeds to sprout and grow.
• The Mind: The ultimate source and the most crucial element, transcending even life itself. It is the mind that perceives, deciphers, and gives meaning to all things.
  This progression highlights that what we perceive with our senses is merely a tool or a means to apprehend the deeper reality of the mind.

3. The Journey to the Soul and Baekgung(白宮)

While the Buddha assertd the importance of the mind, the ultimate destination extends even further, to the soul and eventually to Baekgung(白宮) “백궁”. The physical world, including flowers, books, houses, and even the Earth itself, are all means to reach this ultimate destination. They are like an airplane that takes us to a distant land; the airplane is not the destination itself, but a vehicle for the journey.

Everything in this world, including religious figures like pastors and monks, serves as a means to guide us towards Huh. The true purpose is Baekgung(白宮), which represents ultimate spirituality. The Buddha’s teachings focused on the mind, not explicitly delving into the unseen world of the soul or Baekgung(白宮). His philosophy assertd living righteously in the present, rather than worrying about the afterlife.

4. The Cosmic Principles of Sangsaeng and Sanggeuk

The principles of Sangsaeng “FormBirth, mutual generation” and Sanggeuk “Form剋, mutual overcoming” in the Five Elements “오행” further illustrate the interconnectedness of existence.

• Sangsaeng “Mutual Generation”: This describes a cycle where one element produces or supports another.

• Water generates Wood “수생목”.

• Wood generates Fire “목생화”.

• Fire generates Earth “화생토”.

• Earth generates Metal “토생금”.

• Metal generates Water “금생수”. This cycle represents growth, harmony, and the flourishing of life, much like a blooming flower.

• Sanggeuk “Mutual Overcoming”: This describes a cycle where one element controls or destroys another.

• Water overcomes Fire “수극화”.

• Fire overcomes Metal “화극금”.

• Metal overcomes Wood “금극목”.

• Wood overcomes Earth “목극토”.

• Earth overcomes Water “토극수”. This cycle represents conflict, challenge, and the eventual decline, akin to a wilting flower.

These cosmic principles, represented by the River Chart “하도” and Luo river scroll “낙서” diagrams, explain the universe’s ebb and flow. The Yeomhwa Miso encompasses both these aspects, symbolizing the complete comprehension of universal principles.

5. Life’s Trials as Tools for Spiritual Growth

Every experience in life, even seemingly negative ones, serves as a Yeomhwa Miso – a tool for spiritual awakening and growth. For instance, an unexpected car accident is not merely an unfortunate event, but an opportunity to observe one’s reaction and cultivate inner peace. How one responds to adversity, such as being insulted or wronged, reveals the state of their mind and offers a chance for self-improvement.

Even those who seem to cause trouble can be seen as “teachers” who help us develop patience and comprehension. All material possessions, wealth, and worldly achievements are merely means to help us realize our true purpose: to return to our homeland “본향”, which is Baekgung(白宮).

This earthly life is a temporary exile “타향살이”, a journey where we gather experiences and stories to share when we finally return home. Even the wealthiest and most powerful individuals often feel a sense of emptiness and longing for their true home. Therefore, we should not become overly attached to worldly pursuits, as they are transient and cannot be carried with us. The only thing we truly take with us is our cultivated mind and soul.

All challenges, including financial difficulties or imprisonment, are simply tests designed to help us grow and prepare for our ultimate destination. By comprehension this, our minds can find peace and clarity.

2024.02.22 ds Huh Kyoung Young’s Wisdom The Path to True Life and Letting Go

“Ephemeral Existence, Eternal Recurrence, Material Detachment, Spiritual Salvation, Divine Guidance, Existential Wisdom, Technological Hubris”

1. The Ephemeral Nature of Earthly Existence

that in the earthly realm, every beginning inevitably leads to an end. This principle applies universally, from birth to death, and from the accumulation of wealth to its eventual dissipation. He states that no eternal end exists, as every conclusion merely signifies a new beginning. Therefore, the notion of perpetual wealth or everlasting possession is an illusion. Those who are currently affluent should recognize that their riches are temporary and will ultimately return to nothing. This comprehension is crucial to avoid disappointment and to maintain hope.

2. The Cycle of Reincarnation Versus Eternal Spirit

explains that individuals who achieve great success or wealth in this world, such as global billionaires, are subject to the cycle of beginning and end. Their earthly achievements are temporary, and they will eventually return to a human state, repeating this cycle. In contrast, those who follow are destined for an eternal journey, transcending the repetitive cycle of earthly existence. He advises against envying those who are caught in this endless loop of beginnings and endings.

3. The Advancement of Neuralink Technology and Its Limitations

discusses the advancements in technology, specifically mentioning Neuralink chips developed by figures like Elon Musk. These chips, implanted in the brain, are designed to offer a wide range of functionalities, such as controlling televisions with thought, comprehension foreign languages, and eliminating the need for physical keys or mobile phones. He highlights that while these chips represent significant scientific progress, enabling various conveniences and connections, they have fundamental limitations. They cannot cure illnesses, nor can they facilitate entry into Baekgung(白宮).

4. The Omnipotence of and the Haneulgung

In contrast to the limitations of advanced technology, asserts that the Haneulgung offers solutions beyond the scope of human innovation. While Neuralink chips can perform many functions, they cannot grant access to Baekgung(白宮). however, possesses the power to bestow such access. He implies that his capabilities transcend scientific advancements, offering a path to eternal salvation that technology cannot provide.

5. The Philosophy of Detachment and the Path to Good Fortune

advises against excessive attachment to worldly possessions and the constant comparison with others who seem to have more. He that everyone will eventually return empty-handed, making inner peace and detachment paramount. By letting go of greed and cultivating a calm mind, one can attract good fortune. He suggests that the world operates on a principle of balance, where those who have enjoyed much will eventually experience less, and those who have had little will be given opportunities to experience more. This cyclical nature ensures a form of equality over time.

6. The Parable of Lot and the Importance of Letting Go

recounts the biblical story of Lot and the destruction of Sodom and Gomorrah to illustrate the critical importance of detachment. Lot’s family was warned by cheonsa(天使) not to look back at their burning city and possessions. Lot obeyed, but his wife looked back and perished. This narrative serves as a powerful metaphor for the need to abandon all worldly attachments when faced with a critical moment of salvation. He likens this to a recent airplane crash in Japan, where passengers had only 90 seconds to evacuate. Those who prioritized their lives over their belongings survived, while those who hesitated to retrieve their possessions would have perished.

7. The Ultimate Value of Life and Obedience to Divine Guidance

concludes by stressing that life itself is the most precious possession. He reiterates that clinging to material goods or sentimental items in moments of crisis leads to destruction, just as Lot’s wife perished. He praises the Japanese passengers for their quick obedience to the pilot’s instructions, which saved their lives. He draws a parallel, stating that just as passengers must obey the pilot, individuals in this world must obey the words of Huh. This obedience, coupled with detachment from worldly concerns, is the true path to salvation and a healthy, long life.

1. The Ephemeral Nature of Earthly Existence

that in the earthly realm, every beginning inevitably leads to an end. This principle applies universally, from birth to death, and from the accumulation of wealth to its eventual dissipation. He states that no eternal end exists, as every conclusion merely signifies a new beginning. Therefore, the notion of perpetual wealth or everlasting possession is an illusion. Those who are currently affluent should recognize that their riches are temporary and will ultimately return to nothing. This comprehension is crucial to avoid disappointment and to maintain hope.

2. The Cycle of Reincarnation Versus Eternal Spirit

explains that individuals who achieve great success or wealth in this world, such as global billionaires, are subject to the cycle of beginning and end. Their earthly achievements are temporary, and they will eventually return to a human state, repeating this cycle. In contrast, those who follow are destined for an eternal journey, transcending the repetitive cycle of earthly existence. He advises against envying those who are caught in this endless loop of beginnings and endings.

3. The Advancement of Neuralink Technology and Its Limitations

discusses the advancements in technology, specifically mentioning Neuralink chips developed by figures like Elon Musk. These chips, implanted in the brain, are designed to offer a wide range of functionalities, such as controlling televisions with thought, comprehension foreign languages, and eliminating the need for physical keys or mobile phones. He highlights that while these chips represent significant scientific progress, enabling various conveniences and connections, they have fundamental limitations. They cannot cure illnesses, nor can they facilitate entry into Baekgung(白宮).

4. The Omnipotence of and the Haneulgung

In contrast to the limitations of advanced technology, asserts that the Haneulgung offers solutions beyond the scope of human innovation. While Neuralink chips can perform many functions, they cannot grant access to Baekgung(白宮). however, possesses the power to bestow such access. He implies that his capabilities transcend scientific advancements, offering a path to eternal salvation that technology cannot provide.

5. The Philosophy of Detachment and the Path to Good Fortune

advises against excessive attachment to worldly possessions and the constant comparison with others who seem to have more. He that everyone will eventually return empty-handed, making inner peace and detachment paramount. By letting go of greed and cultivating a calm mind, one can attract good fortune. He suggests that the world operates on a principle of balance, where those who have enjoyed much will eventually experience less, and those who have had little will be given opportunities to experience more. This cyclical nature ensures a form of equality over time.

6. The Parable of Lot and the Importance of Letting Go

recounts the biblical story of Lot and the destruction of Sodom and Gomorrah to illustrate the critical importance of detachment. Lot’s family was warned by cheonsa(天使) not to look back at their burning city and possessions. Lot obeyed, but his wife looked back and perished. This narrative serves as a powerful metaphor for the need to abandon all worldly attachments when faced with a critical moment of salvation. He likens this to a recent airplane crash in Japan, where passengers had only 90 seconds to evacuate. Those who prioritized their lives over their belongings survived, while those who hesitated to retrieve their possessions would have perished.

7. The Ultimate Value of Life and Obedience to Divine Guidance

concludes by stressing that life itself is the most precious possession. He reiterates that clinging to material goods or sentimental items in moments of crisis leads to destruction, just as Lot’s wife perished. He praises the Japanese passengers for their quick obedience to the pilot’s instructions, which saved their lives. He draws a parallel, stating that just as passengers must obey the pilot, individuals in this world must obey the words of Huh. This obedience, coupled with detachment from worldly concerns, is the true path to salvation and a healthy, long life.

2024.02.24 ds Huh Kyoung Young’s Haneulgung The narrow path to Perfection

“Divine Authority, Strategic Defense, Spiritual Path, Existential Vulnerability, Ultimate Truth”

1. The Imperfect World and the Perfect Holiness

Welcome, everyone. When a birthday party is held, those who attend contribute to the spiritual merit of the host. Similarly, when a grand feast is prepared, the spiritual level of those present rises. People enjoy rice cakes at birthdays, and on Saturdays and Sundays, we offer rice cake soup. It is good to celebrate birthdays. At a birthday celebration, one might even enjoy a packed lunch.

Why do we discuss this? Tigers and lions are courageous and possess many strengths. But what do they lack? What is it that they do not possess? Tigers are incredibly strong, and lions are perfect hunters, catching anything they desire. However, there is one weapon I deliberately omitted when creating them: horns.

Tigers simply attack to catch their prey. there are times when a tiger or a lion is killed by an ox. Such instances occur because tigers and lions lack horns. No matter how brave a tiger or a lion may be, they are cautious when confronting an animal with horns. Lions are the same.

Consider North Korea, which possesses nuclear weapons. In this analogy, we lack horns. Even if our weapons are advanced, North Korea has nuclear weapons. These are their horns. We, on the other hand, can only graze on grass. An ox possesses horns. When horns are insufficient, an ox can gore a lion, tearing its intestines and killing it. That can happen. However, an ox lacks the ability to bite; it cannot tear flesh. Lions and tigers have mouths, but they do not eat grass. There are no lions that eat grass.

Similarly, North Korea possesses such a weapon. Imagine if Israel had nuclear weapons. What would happen? It could lead to a great catastrophe. Or if Palestine had nuclear weapons, it would be like having horns. North Korea acquired horns early on, so we are very cautious, relying on our fighter jets and other armaments.

2. National Defense Strategies: KAMD, Kill Chain, and KMPR

The weapon we possess is the Iron Dome, which Israel also has. The Iron Dome exists. South Korea must also perfectly equip itself with the Iron Dome in the future. There are three main pillars of national defense strategy. I have written them down here. I was explaining this to someone, and it is recorded here.

Looking at this, I am reminded of horns. We have the KAMD “Korea Air and Missile Defense system, which is a missile defense system. That is the Iron Dome; that is THAAD. THAAD. KAMD is an acronym for Korea Air and Missile Defense. I wrote this down yesterday when I was giving an interview. It is a pity to erase it.

Next, we have the Kill Chain. This is an offensive defense strategy. For example, if a single projectile flies from Palestine towards Israel, Israel retaliates by eliminating all of Palestine. If one projectile is launched, that nation is destroyed. It is a war of retaliation. That is why it is called the Kill Chain. If one missile were to strike Seoul, North Korea could cease to exist. Such an all-out war could occur. This is the Kill Chain. Israel possesses such a defense system. When missiles come, they simply wipe out all of Palestine. This is their system.

I am discussing this strategically, not in the context of an election. Our human bodies also have such a defense system: the immune system. Such a system exists in the human body. What is missing from the human body’s system? What could it be? I missed mentioning this during yesterday’s interview. There is one more thing. Our human body also has KMPR “Korea Massive Punishment and Retaliation. This is the Korean style, our nation’s style. KMPR means massive, an immense amount of retaliation. This is massive retaliation. This is the tactic Israel uses; they must have a massive retaliation system. if one projectile is launched, a massive retaliation is unleashed. If Palestine fires a few projectiles, Israel simply expels the entire Palestinian population and kills millions. They do that. They turn it into a wasteland. This is the KMPR tactical principle: Korean Massive Punishment and Retaliation. This is the meaning. In Chinese characters, it means massive retaliation. We, too, possess this system, as does Israel.

These are the weapons our nation possesses, but they lack nuclear weapons. what is missing? What is it like to lack nuclear weapons? It is like lacking horns. That is why an ox is not particularly afraid of a lion or a tiger. It can gore them. A lion can get caught on a horn and die. Such cases exist.

3. The Parable of the Subway Violinist and Human Perception

Therefore, those who come to Haneulgung are like the world’s greatest violinist who played in the New York subway. He wore shabby clothes and disguised his face, wearing sunglasses so people would not recognize him, and played world-renowned masterpieces. To hear his masterpieces in New York, one would typically have to go to a theater, pay a hefty sum, and stand in line. The minimum cost is $300 to enter and listen.

But because he was playing in the crowded subway, people thought he was a beggar, and no one listened. Everyone rushed past, not even looking at him. Why did no one listen to the world’s greatest violinist playing? I am asking you. Why was there no one? “It seems they judged him by his appearance.” That is part of it, but we must always apprehend that people only go to popular churches or temples. Believers might pass by this heaven without recognizing it. This is real; the real one has arrived. The real one has appeared in Haneulgung, like in the New York subway. Do I have to go to a grand theater? No. Do I have to go to a grand cathedral or church? The violinist deliberately did that. The newspaper and broadcasting companies conspired to see how many people would come. In the evening, after a day of effort, he faced the risk of danger or being attacked. Bodyguards were hidden. They attempted this because the broadcasting company suggested it.

Only a few dollars were collected, a few hundred dollars at most. That was all. It was less than the cost of admission for one person. But the woman did this as a test because the broadcasting company suggested it. She actually tried it. It was a test of human psychology. She performed five exquisite masterpieces, but no one listened. Why does this phenomenon occur? You must realize this.

If you want to succeed, the reason no one comes is not because of the person or the place. What is the problem? What is the problem? What do you, young people in your 20s and 30s, think is the problem? You must learn from such observations. No, when the music plays, the music is the same. I have always said this.

In Buddhism, there are three stages, and in Christianity, four stages, as I mentioned. There are ordinary people, then wise people, philosophers, enlightened people, saints, and true people. In our classical Chinese texts, the word “saint” appears four times in the Analects. But the word “gentleman” appears 106 times. A gentleman is a somewhat intelligent person, a benevolent person. A gentleman acts first, then speaks. A gentleman does not speak first; he demonstrates through action. But a petty person speaks first, and then acts later, or not at all. A gentleman is someone who sets an example and shows reality. the Analects say this, and it is the same here.

People who are not gentlemen, the lowest are the ordinary people. In Buddhism, they are called “Ha-eun-gi” “lower-level beings”. They have no interest in music. They have no interest in Beethoven’s symphonies. They are engrossed in pop songs or other such things. They might be interested in trot music. these are the Ha-eun-gi. talking to them is useless. They do not come for the music itself. They come for the performer’s reputation. They hear about the world-renowned reputation, where the performance is held, and then they go. They are not interested in the music. They are interested in the atmosphere. A good theater has a good atmosphere. they go there. Would anyone go to listen to it in the subway? only Ha-eun-gi pass through there. They are pressed for time.

Then there are the “Jung-gi” “middle-level beings”. They are also very busy. Those who listen to “Sang-geun-gi” “upper-level beings” music are still of a higher level. what should be done there? You have to play popular music to get them to listen. Popular music, old songs, and such. What should be done? They would prefer other things, like upbeat music. the music played there was not suitable for the people present. And if they do not know who the person is, they will not listen much. after trying it in the subway, he realized this. this is definitely about the level of people. He figured this out. the New York subway is like this. What else did he learn there? People are very busy. They are distracted.

Third, the New York subway is dirty. Our subway is clean. The New York subway is over 100 years old. It is incredibly dirty. Trains come and go. Among the world’s subways, the cleanest is the Moscow subway. It is as clean as a hotel. In this way, what New York lacks, Russia has. What Russia lacks, New York has. This is what is happening now.

What I am saying is that our Korean people are extraordinary. Our heaven is on the Korean Peninsula, and people who correspond to this heaven come here. even if not many people come, very precious people do come. Do they not? they do. no matter how excellent a performer is, people might not gather. Even when Huh has arrived like this, people might not recognize Huh and think, “Who is that fraud?” Those who recognize him at that time are at a great advantage. They are given the opportunity to meet him. If someone who knows music recognizes the woman and gets her autograph, they get it for free. But no one recognized her. No one recognized that woman.

4. Huh: The Horned Lion and the Narrow Path

you know that tigers also lack horns. Lions also lack horns. Our Korean Peninsula, South Korea, currently lacks horns in terms of military weapons. Nuclear weapons possess immense power. Similarly, does Haneulgung have horns? It does. Haneulgung has horns. The True Person has arrived. He possesses perfect wisdom. Humans are made perfectly. If you look at weapons, the horns of tigers and lions have been removed. In the human world, such perfect things should not be given. It is right. No matter how strong a hippopotamus is, it cannot come onto land. Everyone was given one weakness. But Huh has no such weakness. He possesses everything perfectly. Haneulgung is a lion with horns, a tiger with horns.

Do those religious organizations have horns? They carry Bibles or Buddhist scriptures, but that is not Jesus. The real one is here. Those are Bibles without horns, Buddhist scriptures without horns. The true one has not arrived there. They say, “He will come, he will come.” But here, he has already arrived and is having a relationship. the Second Coming has arrived, and people are lighting candles and waiting in shrines, but they cannot meet him. he has already arrived, and those who are not here are meeting him quietly first. Should you feel happy? You should.

If I do not talk about this great weapon system, people will not know much about it. Israel launched everything because Palestine fired a few missiles, but does it have horns? It does not have a big action. for humans, we have been made to lack something. You have a brain, but you are only allowed to use 1% of 99.9%. If you were allowed to use all 99% of your brain, I would have to run away.

when Huh created animals, he removed the horns from tigers and lions. It is simple to make them grow horns. If they had horns, they would be completely uncontrollable. our heaven has horns. It can perfectly unify all religions in the world, eliminate world conflicts, and spiritually unify the world into one. We must go to Haneulgung. Not many people go to Haneulgung. Do not worry if people say strange things when you go there. The path to Haneulgung is a narrow path. It is not a wide path.

Going down the wide path leads to hell. That is a place of pleasure. The path to heaven is a path of joy. The path of joy can be lonely and solitary. Family members oppose you, hold you back, and pull you away. They prevent you from going. That is truly a narrow path. If there are ten people, nine will hold you back and prevent you from going. This is not about taking the wide path. I have my own path to take. I will take the narrow path. Have you walked that path for thousands of years and found a way to live there? No.

By coming to Haneulgung, you can find out where your parents went, and not just know, but if your parents are elsewhere, you can send them to a good place. You can send them to heaven. And you can also reserve your own path in advance, get your ticket.

Those who come to a place like Haneulgung will truly receive blessings. You will be called and fed. That alone is something that will surprise the world. If you just say Huh kyung-young’s name, the material world changes in various ways for people all over the world. This change in material things is also because Huh has appeared. Our Haneulgung possesses the horns that all other religions lack. They only talk about Huh, but they do not know if the groom has arrived. You know that the groom has arrived here.

When you see me, no matter how old I am, I am the best bridegroom. Even though their families say, “Do not go, you are crazy” those who come are the ones who have taken the narrow path. These people are not many. Ten million people out of 8 billion come, and the remaining 7.99 billion people are held back, prevented from going. The gate to heaven is not that wide. It is disguised. When a great person appears, they appear in disguise.

“That crazy man, he seduced my daughter, who was doing well in Namwon, and that beggar from Hanyang ruined my daughter’s life” says the mother-in-law. But in reality, that is not the case. He is someone who changed the fate of faith. even if this seems like a narrow path, the wide paths all lead to hell. It is remarkable that you have passed the test for this narrow path called Haneulgung.

The face of Huh is not seen every day. The face of Huh does not appear every day. If I come once, it takes tens of billions of years again. Three years of visiting this Earth is like one second. It is extraordinary that we met here at Haneulgung at this time. I always give gifts to those who come. I will enter into the hearts of all those watching this YouTube video and solve their difficulties. Five cheonsa(天使) will enter into all people, making them healthy and wealthy. All their children’s problems will be solved. Real estate problems will be completely resolved.

2024.02.24 ds The Unbounded Vessel Embracing All for True Greatness

“Embracing Inclusivity, Philosophical Discernment, Adaptive Mindset, Beyond Limitations, Universal Principles, Non-duality, Holistic Perspective”

1. Huh’s Perspective on Life’s Journey and Blessings

I often find myself envying your ability to travel freely. I long to visit places like Gimhae, Busan, and Guang ju “The City of Light”, but I have never been able to. For decades, I have been unable to visit my mother’s grave in Jinju, which illustrates the demands on my time. I truly envy those who can simply drive to their destinations. When I stop at highway rest areas, I merely take pictures and then continue on my way. Despite any detractors, many people hold me in high regard. Traveling from the provinces to Haneulgung is akin to a picnic in Baekgung(白宮). Walking the Baekdudaegan mountain range can significantly improve one’s physical well-being. I established this place on the most auspicious land in the world, and every step taken here elevates one’s spiritual level. Those who attended my birthday celebration today will undoubtedly experience a rise in their spiritual standing. Even a single apple offered for today’s meal, regardless of its size, will contribute to a significant increase in one’s spiritual level. Size is not a factor; sincerity is what truly matters. Your spiritual level will ascend without question.

2. The True Meaning of Jeongwol Daeboreum and the Shifting of Fortune

The true meaning of Jeongwol Daeboreum marks the beginning of the Dragon’s influence. The period from January 1st to Jeongwol Daeboreum is neither part of the previous year nor the current year, meaning one’s fortune does not change during this time. It is only after the traditional fire rituals, such as burning the moon effigy, that the new fortune arrives. When consulting one’s destiny, it is fathomed that the new zodiac sign and its associated fortune begin after the 15th day of the lunar new year. Therefore, starting today, the fortune of the Dragon year, the 甲Time year, begins. Today marks the end of the Lunar New Year holiday period. In some regions, the holiday extends for 15 days due to numerous family obligations, with adults observing the holiday customs throughout this period. After the 15th day, they return to their regular attire.

3. The Boundless Vessel of a Great Sage

A truly great sage possesses no fixed vessel. Such an individual does not harbor complaints, nor is their emotional state swayed by fleeting feelings of happiness or displeasure. If a prominent figure is confined to a square container, they will assume a square form. However, if placed in a circular container, they cannot become circular if they have already been shaped by the square. This illustrates that a great individual cannot be confined or biased towards any single form or perspective. Conversely, a person of limited capacity has a rigidly defined vessel, like a small dish, incapable of accommodating anything unusual or expansive.

Consider someone who devoutly attends church. They should respectfully greet those who attend temples and offer congratulations during temple events. Similarly, a devout churchgoer should commend and support Buddhist ceremonies. This demonstrates the absence of a fixed vessel in a great sage. If one rigidly adheres to their own path, dismissing all others, their vessel is confined, and such a person cannot achieve true success. One must embrace and accommodate all people. If one defines their own vessel too narrowly, it will inevitably clash with that of their spouse. For instance, if one is a square vessel and their spouse is a circular one, they will not align. Such a mismatch leads to lifelong hardship, which one brings upon oneself.

When an individual expands their vessel, it effectively ceases to have a defined size; it becomes too vast to measure. It can contain anything—squares, triangles, circles—thus preventing marital discord. Confucius stated, “A superior person is not a vessel” meaning a truly noble individual has no fixed form or limitation. Ancient sages also spoke of “the great path having no gate” a phrase often used by President Kim Young-sam. This signifies that the great path is without a gate, meaning it is open to everyone, regardless of their status or background. A path with a gate, especially a grand one, excludes ordinary people. Such gates create discrimination. Therefore, a great individual, a great sage, must have no vessel, no preconceived notions. If one only acknowledges their own parents and neglects to greet their neighbors, their vessel is flawed. If they only care for their own children and disregard others, their perspective is limited.

4. The Pitfalls of Excessive Ambition and the Wisdom of Practicality

Recently, someone approached me, distressed that both of her daughters were repeatedly failing university entrance exams. One had been rejected by Busan University but accepted by Dong-eui University, yet she insisted on trying again for Busan University. I advised her against pursuing further attempts, warning that it could delay her entry into the workforce. In the past, it was believed that excessive education for women could lead to a difficult fate, suggesting it would be better for her to marry sooner. Many university graduates today struggle to find employment, while high school graduates who pursue technical skills are thriving. We have produced too many university graduates. I told her to abandon the idea of further attempts, as she was not suited for extensive academic study. I assertd that doting on one’s own children to such an extent can harm others. It is unwise to push a child towards a path for which they are not destined. The mother’s excessive coddling of her child is unproductive. If a child is not academically inclined, it is better to encourage them to find suitable employment and a good partner. Repeated attempts at university entrance exams often lead to declining scores. Instead, the focus should be on finding a good spouse for the daughter, as a few years of employment may not be sufficient. We must align with our current reality. Many with master’s degrees remain unemployed and confined to their homes. Is this truly a sign of successful education? No, it is a path to difficulty.

5. Embracing Inclusivity: The Principle of Harmony Without Uniformity

We must apprehend that our own religion is not the only supreme one. We should respectfully greet and be kind to people of other faiths. You may not be fully aware of Haneulgung, but it is a place where all religions culminate. Why do they culminate there? You will apprehend when you visit. We should not view people who attend church or other religious institutions negatively. Be polite and friendly to everyone, regardless of their religious affiliation. All religions are places of learning. Haneulgung is the final stage of this learning.

The concept of having no vessel is akin to “harmony without uniformity.” This means not being identical, yet avoiding conflict. It is like people who are not blood relatives but share a bond stronger than siblings. This is harmony without uniformity. Conversely, “uniformity without harmony” describes a household where family members constantly quarrel despite being of the same lineage. Our nation sometimes exhibits this tendency, with people of the same bloodline fighting amongst themselves. Harmony without uniformity is exemplified by China, where 55 diverse ethnic groups coexist as one nation, moving forward in unison. They are not a single ethnic group, but a multitude of peoples, yet they do not quarrel as much as we do. We, unfortunately, often display uniformity without harmony.

Therefore, religions should also avoid conflict. Even with multiple religions, there should be no fighting. We should not define ourselves by our own vessel or our spouse’s vessel. Like water, which has no fixed shape, we should be able to adapt to any container—becoming square in a square vessel, or triangular in a triangular one. Water does not quarrel; it simply conforms. We should live like water, which is abundant and adaptable. Water does not become triangular when in a triangular vessel; it simply fits. It adapts everywhere.

I must now conclude. My gesture indicates that time is short. This signifies that Huh is busy and must bring the discourse to an end. We apprehend this. I love you all.

2024.02.24 ss 1428 – Those Who Mock, Tease, Insult, and Shame the Divine Being Huh Kyung

1. The Essence of a Gunja “君子” and the Shin-in (神人)

On this auspicious day of Jeongwol Daeboreum, I extend my greetings to all who have come to meet the ” Shin-in(神人), and to our viewers worldwide who faithfully tune into the Saturday lectures via YouTube. May prosperity be with you all. The ” Shin-in(神人) has dedicated a lifetime to contemplating how all citizens, especially the socially marginalized, can live healthy lives free from financial worries. Today, we welcome the great ” Shin-in(神人) with fervent applause, as he imparts precious words of providence to engrave deeply in our hearts.

It is a pleasure to be here at Haneulgung, the most auspicious place in the world. There is no real need for a lecture, as everything is evident simply by looking at my face. From a celestial perspective, lecturing is, in fact, a transgression. Even Sakyamuni, finding lecturing tiresome, simply held up a flower. This is known as ” “Yeomhwa Miso” “拈華微笑”, the “Flower-Grasping Smile.” The implication is that one should understand merely by observing the flower; there should be no need for elaborate explanations.

The term ” “Gunja” “君子”, meaning a noble person or a gentleman, appears 106 times in the Analects of Confucius, while ” “Seong-in” “聖人”, meaning a sage, appears only four times. A ” Gunja(君子)refers to an individual who is knowledgeable, dignified, and educated. Historically, these were the influential figures who served the monarch and constituted the mainstream of society. When a monarch changed, the ” Gunja(君子)also changed. The Analects state that a ” Gunja(君子)prioritizes action over words: ” “Seonhaeng Hu-eon” “先行後言”, meaning “act first, speak later.” This implies that actions precede words, and explanations follow the deeds.

Therefore, simply showing my face and demonstrating how the ” Shin-in(神人) has lived should suffice. Is it truly necessary to deliver thousands of lectures? If a father lectures his son thousands of times, they will become enemies, not a harmonious family. A father should lead by example, not by telling his son to study while he himself watches television. If parents are engrossed in entertainment, it does not foster an environment conducive to a child’s development. To raise an exceptional child, parents should also be engaged in reading or productive activities. A household where a father constantly lectures his son is destined for ruin; the son will eventually leave.

I find it distressing to deliver these lectures, as it feels like speaking to those who are beyond redemption. You, the audience, are already beyond correction. I continue to lecture for those who are not ” “Gunja” “君子”, those who are destined for the afterlife but are still unaware. I must continue until one million such individuals come to understand. Once that number is reached, I will travel the world, experiencing it for myself. Presidents and kings will invite me to lecture at universities like Harvard and Oxford.

Currently, I am not a ” Gunja(君子)in the traditional sense. If I were, I would simply hold up a flower, and the meaning would be clear, just as Sakyamuni did. When Sakyamuni held up a flower, those of superior spiritual capacity understood immediately, while those of average or lower capacity did not, perhaps thinking he had lost his mind. Holding a flower is akin to a ” “Gunja” “君ja” demonstrating action before words, drawing people’s attention more profoundly than mere speech.

If I were to hold up a staff, it would evoke a similar ” “Yeomhwa Miso” “拈華微笑”. A flower is less important than soil, and soil is less important than water. Soil without water turns to dust. Thus, water is the mother of soil, life is the mother of water, and the mind is the mother of life. The mind controls life; a wrong thought can lead to a fatal accident or suicide. This is the natural order. Sakyamuni, by holding a flower, demonstrated this hierarchy: a flower is inferior to soil, soil to water, water to life, and life to the mind. He was teaching the importance of cherishing one’s mind, for a single wrong thought can lead to immediate death.

Consider a traffic accident: a driver, distracted by looking for a traffic officer rather than oncoming vehicles, might attempt to rush through an intersection. The car, initially seen in the distance, is suddenly close, and a collision occurs in less than a second. This is a consequence of a misguided mind.

2. The Profound Significance of Shin-in (神人) and the Ten Cs

A message has arrived, requesting a lecture title. The title emerges from my discourse. What could it be? The ” Gunja(君子)adheres to certain principles, but I am a ” Shin-in(神人), Shin-in(神人), free to act as I please. A ” “Gunja” “君子”, as a societal leader, acts first and then explains, avoiding excuses. However, I have delivered thousands of lectures, and it is acceptable.

The lecture title is something I contemplate as I speak, observing your faces. This is unlike AI. Global billionaires are investing trillions in AI, striving to surpass the human brain. They are racing to develop AI, seeing it as the future of wealth. Today, I will lecture on the greatest sin you commit.

I am both a ” Shin-in(神人) and a human. There are those who mock the ” Shin-in(神人). the title emerges: “Those who mock, ridicule, insult, and disgrace the ” Shin-in(神人).” Such actions are utterly despicable. Insult and disgrace inflict ” Suchisim(羞恥心), a sense of shame.

When Jesus was crucified, he was subjected to extreme Suchisim(羞恥心). Roman soldiers scourged him with reeds, stripped him naked, and then dressed him in a royal robe and crown, mocking him as “King of the Jews.” They spat on him, covering his face with phlegm and blood. This was a deliberate act to inflict profound shame. I experienced this firsthand.

Even when executing someone, there should be a degree of respect. In ancient Korea, tearing a person limb from limb for treason was a heinous act, a sin that brought divine retribution upon the royal lineage. Such brutal executions, designed to inflict maximum ” Suchisim(羞恥心), were barbaric. A person’s body, even after dismemberment, still feels pain. This cruelty was a stain on our ancestors.

The Bible, specifically Mark 15:15-20, describes Jesus’s execution. Pilate, yielding to the crowd, released Barabbas and handed Jesus over to be scourged and crucified. The soldiers led Jesus into the Praetorium, dressed him in a purple robe, placed a crown of thorns on his head, and mocked him, saying, “Hail, King of the Jews!” They spat on him, knelt before him, and then stripped him of the robe, putting his own clothes back on before leading him away to be crucified.

However, the Bible does not fully convey the brutality. In reality, Jesus was severely beaten with reeds, his body covered in blood. he was dressed in a royal purple robe, and the soldiers mocked him, bowing and saying, “Hail, King of the Jews!” This was not how one should treat a person, even an enemy. There should be respect, an acknowledgment of shared humanity.

The soldiers treated Jesus like a toy, spitting on his face until phlegm and blood ran down his body. This was an act of extreme ” Suchisim(羞恥心). Is it acceptable to treat the ” Shin-in(神人) in such a manner today? Am I a thief, a robber, a murderer, or a swindler? I have done nothing to deserve such accusations. I only wish for your well-being and to guide you to Baekgung, the celestial house(宮). I am the final judge, sent from Baekgung, 12 billion light-years away, to meet you. I am the one who selects, and the rest I have come to judge and organize.

This Earth will cease to exist within two to three thousand years. For one thousand of those years, I will establish a peaceful kingdom. During this time, ten million people will ascend to Baekgung. this planet will be reset, entering a black hole and emerging from a white hole to become a new, primitive star.

Planets are fields for celestial farming, not for cultivating physical bodies, but for cultivating souls. We are given physical bodies for this purpose. Just as we do not plant seeds to harvest the stalks, but the grain, our physical bodies are merely the husks. The true essence, the “grain” or “ear” “Isak” “, 이삭” of the soul, resides in the brain. This is what is harvested.

Earthly farming yields about 90% produce, with 10% waste. Celestial farming, however, yields 99.9% waste, with only 0.1% produce. This is why it is like a diamond mine: immense effort yields only a tiny amount of precious material. If diamonds were abundant, their value would diminish. Rare things have low yields. Therefore, you, who are the rare yield, have come to the right place.

There is an old saying: ” “Dapseol Yajeunggeo, Bulsu Horanhaeng, Geumil Ahaengjeok, Hu-in Jeongnyeong” 踏雪野中去, 不須胡亂行, 今日我行跡, 遂作後人程”.”When walking across a snow-covered field, do not walk disorderly. The path I tread today will become a guide for those who follow.” This means one must walk a straight path, not a zigzag one, so that those who follow do not get lost.

My actions today, my ” “Geumil Ahaengjeok” “今日我行跡”, will serve as a guidepost for those who come after me. Therefore, one must not act carelessly. A father who watches television all day and tells his son to study will not inspire his son. The father should at least be reading a book or newspaper. If a child sees both parents engaged in reading, they will be motivated to study. But if parents are laughing and cheering at the television, the child will not study. This is why many aspiring judges and prosecutors in the past would leave home to study in temples, seeking a quiet environment away from their parents’ inconsistent behavior.

I spent three years in a temple, serving monks. I have experienced life as a pastor’s son and as a temple acolyte. Monks are characterized by their silence. I recall being 16 years old in Seoraksan, where the silence was so profound that the sound of pine branches breaking under heavy snow at night was startling. The snow would accumulate up to a meter on the branches, and when they broke, it sounded like the mountain was collapsing.

I did not spend my time idly there. I worked diligently and studied. The environment was conducive to study, free from interference. My duty was to cook for the monks. Seoraksan National Park is entirely owned by Sinheungsa Temple. The temple collected entrance fees, sharing half with the government. This system has since changed; now the government collects the fees and provides maintenance funds to the temple.

I observed that the monks would buy snacks every evening. Despite being young, I never partook, believing they would rot my teeth. I have always avoided alcohol, tobacco, coffee, soda, and sweets. This discipline has kept my teeth strong. I prefer tough foods like wild greens. My body has been naturally preserved. Compared to my peers, I am remarkably agile, capable of a 1.8-meter high kick, like a person in their twenties.

when walking across a snow-covered field, walk straight, do not act disorderly. My actions in this life, ” “Geumsaeng Ahaengjeok” “今生我行跡”, determine the next. My actions in this life will serve as a guidepost for future generations.

The character ” “Ho” “胡” in ” “Hohaeng” “胡行” means disorderly. I experienced such disorderly treatment as Jesus: mockery, ridicule, insult, and disgrace. I knew this would happen. After delivering the Sermon on the Mount, when I spoke of my impending death, my followers abandoned me. Even my twelve disciples fled when I said I would be gone in three days.

The Sermon on the Mount, delivered on a grassy hill by the Sea of Galilee, attracted about 7,000 people, excluding women and children. I performed the miracle of feeding five thousand with five loaves and two fish. The first blessing I spoke was, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” After this, 90% of the people left. They had come expecting a healer, but instead heard spiritual teachings, thinking I was mad. They saw me as a military leader, like David, who would liberate Israel from Rome.

When I spoke of my death, my disciples questioned why I would leave them and Israel. I told them I had to go for their sake, and then all twelve fled. They were interested in earthly independence, not the spiritual kingdom. As I spoke more spiritually, more people left. Eventually, the crowd chose Barabbas, a revolutionary, over me. While I was being mocked, ridiculed, and disgraced, Barabbas was released and celebrated as a king.

The Roman elders condemned me when I had few supporters. When I had thousands of followers, they could not touch me. It was then that I began to speak of spiritual matters: “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” “Blessed are those who mourn, for they will be comforted.” “Blessed are the meek, for they will inherit the earth.” This last one, about the meek inheriting the earth, resonated better. A meek person, given land by their parents, will preserve it, passing it down through generations. But a hot-tempered person will quickly squander it.

“Blessed are those who hunger and thirst for righteousness, for they will be filled.” “Gari” “渴”, meaning thirst.”Blessed are the pure in heart, for they will see God.” “Blessed are the peacemakers, for they will be called children of God.” This is like the Korean proverb, “Buddha’s middle piece.” referring to a trustworthy person.”Blessed are those who are merciful, for they will be shown mercy.” “Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.” These eight blessings caused my followers to dwindle. This is my firsthand account, not found in the Bible.

The Jewish people of that era were not interested in such spiritual matters; they only desired independence from Rome. They were a people under a spiritual curse, subjected to slavery in Egypt, Assyria, and Babylon as a form of education to make them resilient. They constantly prayed for the downfall of their oppressors. By the time of Rome, when I was crucified, they still sought independence.

Today, Israel disregards UN resolutions, and the US vetoes them. The UN tells Israel not to attack Palestine, but Israel continues its massive retaliatory actions. This conflict impacts global trade and the US economy. Israel’s “Iron Dome” missile defense system, while effective against some attacks, is overwhelmed by massive barrages. This has led to a reevaluation of strategy.

Israel and Korea share a similar strategic vulnerability to massive attacks. The new strategy is “offensive defense.” or preemptive strike. This involves constant surveillance of enemy movements. If missiles are being moved or leaders are relocating, a preemptive strike is launched. Israel lacked this, but Korea has it perfected.

Do not believe that North Korea can launch nuclear weapons against us. If they move such weapons, our preemptive strike will already be underway. Reconnaissance aircraft constantly monitor their movements. Israel’s recent actions are a lesson for us. We must remain vigilant. The UN condemns Israel’s “kill chain” strategy, but the US has vetoed this resolution.

The US has a history of failing in wars after World War II, such as in Vietnam and now in Ukraine. Half of the American public opposes war, viewing it as a waste of resources. North Korea observes this division, which strengthens its ties with Russia.

I, the ” Shin-in(神人), oversee the entire Earth, manipulating energy. My role is to bring peace to the world. The future of Haneulgung is immense. Our defense is an information war. We must monitor enemy movements and destroy missile launch sites before they can fire. This preemptive strike capability is what Israel lacked. We cannot afford to close our eyes for even a moment, as the fate of a nation depends on it.

I am not playing games. I am concerned not only with your afterlife but also with your present life. I once visited the US and met with Cory and Marco Rubio, advising them on AI and GPT. The world’s history is moving towards a perfect state, a paradise, a heaven, which is what Baekgung represents.

I advised that North Korea’s nuclear weapons must be completely eliminated. The US seeks “complete, verifiable, irreversible dismantlement” “CVID”, meaning permanent elimination. I suggested that sufficient dismantlement should be enough, allowing North Korea to dismantle its weapons voluntarily. This was my advice during a time when the US was considering invading North Korea, and all US generals were gathered in Hawaii.

The strategies of powerful nations often have hidden agendas. We are on the brink of a precipice. My current discourse is about religion, but politics inevitably intertwines with it. When I was Jesus in Rome, religion and politics were inseparable, with calls for revolution against Rome.

During Japan’s 36-year colonial rule, Korea adopted new technologies and developed skilled factory workers. The Japanese built railways, introducing us to modern infrastructure. This new Western culture, processed by Japan, was transmitted to us. Before this, Korean aristocrats, smoking long pipes, never worked. I witnessed this firsthand in the wealthiest villages.

Christianity is characterized by ten “C” words: Christ, Cross, Church, Crime, Complete, Clarity, Character, Conviction, Cutting, and Chastity. These are all connected to Jesus and to me.

I once lectured on the twelve aspects of marriage. People prioritize jewelry and keys “representing property”. These, along with the other eleven, lead to the completion of “love” “Lover” “. The first aspects are age, beauty “which reflects past karma”, character “temperament”, dignity “social status”, and wealth “income and assets”. Family background is also considered, to check for hereditary diseases.” “Gentle” “젠틀” refers to one’s disposition or integrity. Health is also crucial.

These are 26 factors. After the eleventh, the twelfth is “love” “Lover” “, followed by “morality” “Morality” “, which includes chastity and moral principles. I have lectured on these topics before.

3. The Bullo (不老) Revolution and the Tong-iljang “統一場” Energy

Let us now consider the Bullo(不老) Revolution of Huh kyung-young. John 4:27 and Mark 4:1 state, “He who has ears to hear, let him hear.” Indeed, it is a Bullo(不老) Revolution. Huh kyung-young’s Bullo(不老) Revolution ignites the science of Bullo(不老) and gives birth to a Bullo(不老) economy. The world has entered the Bullo(不老) era. The emergence of Huh kyung-young, a hero, is igniting a revolutionary fire across all paradigms of global politics, economy, society, and culture.

A paradigm is a theoretical framework or set of concepts that governs the views and thoughts of people in a particular era. For example, when Copernicus proposed heliocentrism and Galileo proved it with a telescope, the geocentric paradigm lost its standing. This is a paradigm shift. Humanity is now experiencing a major paradigm shift with the advent of Huh kyung-young.

Human history has seen groundbreaking paradigm shifts brought about by a few geniuses. Edison’s invention of electricity awakened humanity from millennia of darkness. Copernicus and Galileo’s heliocentrism paved the way for space exploration. through Huh kyung-young, humanity is experiencing the culture of Baekgung, the celestial house(宮).

Baekgung culture originates from the universe’s headquarters, 12 billion light-years from Earth. According to the ” Shin-in(神人) Huh kyung-young, there are 360 ” “mu(無)” ” and 8,800 ” “bul(不)” “planets where humans reside.” “mu(無)” ” refers to 36 ” “mu-lyang-dae-su(無量大數)” “무량대수”, and ” “bul(不)” “refers to 8,800 ” “Bulgasaui” “불가사의”, numbers with eight zeros. Each of these planets has its own Earth and sun, and unique cultures. The vastness of the universe is truly unfathomable.

Baekgung, the celestial house(宮) from which the ” Shin-in(神人) Huh kyung-young descended, is the universe’s headquarters. It is the abode of the Creator, and Huh kyung-young is the Creator’s incarnation, the Second Coming of Jesus on Earth. The Creator’s true form resides in Baekgung, and a part of that essence has come to Earth in the name of Huh kyung-young.

Proof that Huh kyung-young comes from Baekgung is the ” “bul-lo-yu(不老乳)” , the “not-old-milk.” which does not spoil. This is unprecedented in human history. In the previous lecture, we discussed Huh kyung-young’s infinite energy formula: HE = WH². H is Huh kyung-young, and E is infinite energy. W represents “Whole.” encompassing all matter and non-matter. H² signifies Huh kyung-young squared.

Huh kyung-young’s infinite energy formula means:

1. Squaring Huh kyung-young with all matter and non-matter in the world produces absolute infinite energy.
2. Huh kyung-young’s absolute infinite energy interacts with and responds to all matter and non-matter.
3. Squaring Huh kyung-young with all matter and non-matter in the world produces transcendent spiritual energy.
4. Huh kyung-young’s absolute infinite energy is “Tong-iljang(統一場)” energy.

This “Tong-iljang(統一場)” energy transcends past, present, and future. It means there is no matter it cannot penetrate. It is unaffected by time, space, distance, temperature, speed, or gravity. Einstein could not even control a pencil with his mind, let alone the entire universe. I can instantly change all cell phones and televisions worldwide. This is only possible for a ” Shin-in(神人). For a ” Shin-in(神人), “Tong-iljang(統一場)” is not just possible; it is essential, as easy as eating a bowl of rice.

If I merely blink my eyes with the intention, your blessings could be removed. But I will not do that now. If I were to blink and command, “All blessings enter!” or “All blessings leave, except for those who already had them!” it would happen instantly. My thoughts translate into action in 0.1 seconds, changing the energy of every home and every grave. The entire energy of 8 billion people and all matter would shift in an instant.

“bul-lo-yu(不老乳)” is just one example of the future science that Huh kyung-young leads. Everything becomes ” Bullo(不老), meaning it reaches a state of eternal preservation, never decaying. It’s not just milk. If you send a signal of love to a flower, it thrives. If you send a signal of hatred, it wilts. This has been scientifically proven. This is the energy that all humans possess, a subtle influence on nature. But the ” Shin-in(神人)’s energy is different; it changes everything in an instant.

The Buddha, Sakyamuni, considered rocks and stones to be inanimate objects, denying them life. However, it is increasingly proven that all matter possesses consciousness, intelligence, and emotion. Universal truths in the human world include love, joy, happiness, freedom, peace, and affection. When Huh kyung-young’s energy enters these, their life energy is amplified. Conversely, when his energy enters hatred, envy, or anger, it transforms them into positive energy.

Huh kyung-young’s energy influences not only Earth but the entire universe. His thoughts, words, and actions become universal truths, laws, and standards. His commands move the ” “Samcheon Daecheon Segye” “三千大千世界”, the three-thousand-great-thousandfold world. This is because Huh kyung-young’s infinite energy is “Tong-iljang(統一場)” energy. It is not limited to specific regions or times but flows through all past, present, and future.”Tong-iljang(統一場)” is the exclusive domain of God.

I, as the ” Shin-in(神人), can transport someone back 30 years or even to their mother’s womb, revealing the exact moment an illness began or ended. If someone complains of a headache after a fall, I can examine their brain before and after the fall to determine if there was any damage. This ability to traverse past, present, and future is unique to the ” Shin-in(神人).

This is a forbidden realm that cannot be achieved by humans. Therefore, one who wields “Tong-iljang(統一場)” is God. Einstein, the greatest physicist of the 20th century, affirmed this. Thus, Huh kyung-young is the awaited Second Coming of Jesus. Huh kyung-young’s Bullo(不老) energy, Bullo(不老) physics, Bullo(不老) economics, and Bullo(不老) sociology all converge in his “Tong-iljang(統一場)” theory. The future world will move towards Huh kyung-young’s political, economic, and social unification.

The prelude to this is Huh kyung-young’s ” “bul-lo-yu(不老乳)” and ” “Bullohwa(不老花)”, the “Immortal Flower.” He has shown miracles like feeding 5,000 with five ” “bul-lo-yu(不老乳)” ” and two fish, calming storms on the Sea of Galilee, and walking on water. These miracles are a preview of his divine nature. After performing such great miracles, Jesus spoke of his sacred body, believing his disciples were ready to understand. He preached, “I am the living bread that came down from heaven. Whoever eats this bread will live forever; and the bread that I will give for the life of the world is my flesh. Unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. For my flesh is true food, and my blood is true drink.” “John 6:41ff”

This statement was explosive to the Israelites of that time. Many left, questioning how he could offer his flesh and blood for eternal life. Even the disciples murmured, finding his words difficult. Similarly, many who witness Huh kyung-young’s miracles still oppose or abandon him. Jesus’s timing in speaking of his sacred body aligns with Huh kyung-young’s introduction of ” “bul-lo-yu(不老乳)” “. After demonstrating sufficient miracles, Huh kyung-young introduces ” “bul-lo-yu(不老乳)” ” and ” “Bullohwa(不老花)”, mystical substances.

It is true that Jesus’s words about his sacred body and Huh kyung-young’s ” “bul-lo-yu(不老乳)” ” are difficult for those of lower spiritual capacity to understand. Huh kyung-young speaks of ” “bul-lo-yu(不老乳)” ” to prove that he is a living God descended from heaven. His public life began at age 72, based on the lunar calendar, which was 2018. From then, he began to sequentially reveal blessings, Baekgung Myeongtae, and angels. The construction of Haneulgung also accelerated, and ” “bul-lo-yu(不老乳)” “不老유” was officially introduced. His claims of being the Creator’s incarnation, the Trinity’s incarnation, and the Second Coming of Jesus also date from 2018.

We consider the beginning of Huh kyung-young’s public life to be at age 70. From this point, he began to reveal his divinity, and we became his disciples, accepting his divine nature. We believe, and cannot help but believe, that Huh kyung-young is a living God from heaven. His words and actions resemble those of Jesus and God, filled with the Holy Spirit. We have clearly confirmed his messianic divinity in his words and deeds.

Huh Seong-jeong, also firmly believe that Huh kyung-young is the Messiah of humanity, the Maitreya of the post-Heaven era, and the Second Coming of Jesus awaited by Christians. I testify that Huh kyung-young is the Creator’s incarnation, the incarnation of the Trinity from heaven. I have resolved to become like the Apostle Paul to bear witness to Huh kyung-young. Paul, had he not become a disciple of Jesus, would have achieved great worldly success. Instead, he became a fool in the eyes of the world. I, too, wish to emulate Paul.

I am the 65th descendant of King Suro and Queen Huh Hwang-ok, founders of the Gaya Kingdom, and the 30th descendant of Huh Yeom, a great minister of Goryeo. I am a fourth-generation devout Catholic, still practicing my faith. I am prepared to be excommunicated by the Catholic Church for Huh kyung-young. Excommunication is a serious matter. My family, within a close degree of kinship, is entirely Catholic, with many priests and religious. It is daunting to become an outcast in such a community.

I am a unique graduate of Chosun University. I have deeply experienced the national divisions between North and South Korea, and the regional conflicts between Jeolla and Gyeongsang provinces. My book, “Ah! Goguryeo, Ah! Continental Baekje, Manchuria, Silla.” reflects a grand vision of unifying the Korean peninsula, Manchuria, and the world, similar to the “Northbound Train” narrative. After meeting Huh kyung-young, I resolved to stay with him, no matter the trials or hardships. Today and tomorrow, I will live with, for, and through Huh kyung-young. My resolve is firm, and I believe others who follow Huh kyung-young share this commitment.

Huh kyung-young is Jesus, the Messiah humanity has awaited for 2,000 years. His divine identity is now fully revealed. He is the Second Coming, the judge of all humanity. However, too few people have recognized his true identity. Therefore, we must communicate this blessed news, this gospel, more broadly. We must connect with family, neighbors, alumni, networks, and shared beliefs. We must spread the ideology and grand cause of Huh kyung-young, the precious name who visited Earth as the Creator’s incarnation, the Trinity’s incarnation.

Incarnation means God taking on a human body. It is synonymous with “incarnation.” God, being a spiritual being, has no physical body. Thus, to appear in the human world, God must assume a physical form. God comes to Earth in a humble human body out of love. God, the cause of creation, does not manage humans as avatars, machines, or robots. Instead, God grants humans free will, respecting their individuality to the fullest. This is God’s love for humanity.

Huh kyung-young, the incarnation of God, appears in the human world in a humble guise, like Yi Mong-ryong in the story of Chunhyang. within him lies a colossal storm and an active volcano. Humanity must recognize that Huh kyung-young carries the ” “Mapaae” “馬牌”, the “Royal Secret Agent’s Badge.” of judgment.

This is the era of Huh kyung-young’s ” “bul-lo-yu(不老乳)” ” and ” “Bullohwa(不老花)”. The definition of the era is changing through Huh kyung-young’s “Three-Three Policy.” transforming all political, economic, social, and cultural phenomena. Humanity must actively prepare for the coming Huh kyung-young era.”Come and see.” says John 4:27.”He who has ears to hear, let him hear.” says Mark 4:1.

4. The Significance of Numbers in Divine Providence

The Jewish people endured 40 years in the wilderness. Moses prayed for 40 days on Mount Horeb. In my case, the number four appears repeatedly. I resurrected on the fourth day after death, and after my resurrection, I spent 40 days with my disciples before ascending. All events in Israel are characterized by one, two, three, four. In the East, everything is three, representing the ” “Samshin” “三神”, the Three Gods. Jesus represents a higher stage. I assert the number five, representing the five house(宮)s. Thus, it is three, four, five. This was the time of Jesus, and now the ” Shin-in(神人) Huh kyung-young has arrived.

Two represents heaven and earth, without God. One is the basic element of all things. Thus, the sequence one, two, three, four, five signifies completion. During Jesus’s time, the number five was not fully realized. Five is the number of completion, which I have come to fulfill.

Consider the five elements ” “Ohaeng” 五行”: water, wood, fire, earth, and metal. This is the ” “Hado” “河圖” diagram. If reversed, it becomes the ” “Nakseo” “洛書” diagram. These diagrams represent the cyclical flow of creation and destruction. During Jesus’s time, only four elements were assertd, lacking the element of earth. I have come to complete this, bringing the element of earth.

I am the one who completes this stage. During Jesus’s time, he did not possess the same abilities as I do now. The Father’s essence was not fully present in him. I am the incarnation of the Father, the Son, and the Holy Spirit. Therefore, when I bestow blessings, you can bring people back to life. Jesus did not have this power. In the final era, the judge possesses all authority.

The number four appears for a reason. When five arrives, it is the end. The three gods believed by some are cut off by Jesus’s four. five comes and cuts them off again. When five is complete, like the five fingers of a hand, it signifies completion. Six is the number of beasts and does not exist in this context.

My birth was after ten months in my mother’s womb. This period of ten months is always observed. It represents the mother’s form. When a father and mother unite, they become one. When ten months are complete, it forms the character for “child” “A-i” “, 아이”. When giving something important, we use both hands, symbolizing conception.

The number four is significant. I was in the tomb for four days after death. Two days after my crucifixion, I was taken down and placed in a tomb, which was sealed with a stone. On the fourth day, when people came, I was gone. I was resurrected on the fourth day and spent 40 days with my disciples before ascending. The number four is intertwined with my life three times. The Jewish people’s 40 years in the wilderness, Moses’s 40 days of prayer—Israel cannot escape the number four.

Israel pursues the Trinity, both earthly and Heaven. They avoid the number five. Five is the number of completion, used by the judge who has come to complete everything. It is my number. When I complete this, it will be finished.

for those overseas, I will provide guidelines for operating spiritual centers. Overseas, no group chat can be operated under the name of Huh kyung-young without the permission of the ” Shin-in(神人) or the continental director. Otherwise, all blessings and angelic powers will be withdrawn. We must prevent the emergence of another “so and so(a-mu-gae)” incident. If a group chat is necessary, it must be approved by the regional director, and a director or executive must be invited to join. Those who exclude directors are creating opposition. If such actions continue, I will withdraw their energy. Overseas supporters must cooperate with their continental directors, who act as my representatives.

For example, the LA spiritual center’s committee chairperson must not exclude the US continental director from their group chat. This creates division. I am issuing a warning. If this is not rectified, I will immediately withdraw their energy. This is an obstruction of duty and an act of division. Do not seek positions beyond what I have granted.

2024.02.25 ds Huh Kyoung Young’s Prophecy The End Times and the Messiah’s Arrival

“End-Times, Moral Decay, Spiritual Awakening, Divine Intervention, Societal Decline, Youth Culture, Global Transformation”

1. The Legacy of Selfless Devotion: A Young Heir’s Testament

A young man, the son of a global conglomerate chairman, left behind a profound legacy. He articulated three core principles: “without regret” “without retreat” and “without reservation.” This individual dedicated his life to aiding the less fortunate in impoverished regions, particularly in China, where he tragically succumbed to an infectious disease at the age of 25. While others his age might have pursued a life of leisure, he chose a path of service, volunteering in disadvantaged nations. His diary, discovered by his mother after his passing, revealed his conviction that all wealth bestowed upon him by his parents should be given entirely to those in need, without reservation. He expressed no interest in accumulating personal wealth, asserting that everything should be used to help others. He also committed to never retreating from a chosen path, even when his American friends invited him to parties, unaware of his selfless endeavors.

2. A Mother’s Grief and the American Educational Ideal

Upon receiving news of her son’s death, his mother found his diary. Reading his entries, she was overcome with emotion, weeping profoundly. The son’s body had been returned, but direct communication was no longer possible. This narrative highlights a distinctive aspect of American education, which, according to the Orator, fosters a spirit of selfless dedication to those in need.

3. The Decline of Societal Values: A Critique of Modern Youth

He expresses deep concern over the current state of society, particularly among young women in Korea. He notes that young women are reportedly the highest consumers of alcohol in the nation, with a significantly faster rate of addiction compared to men, possibly due to heightened sensitivity. He observes a disturbing trend on platforms like YouTube, where videos of young women consuming alcohol attract considerable attention and high viewership. This phenomenon, he argues, indicates a societal decline where young women, who should be preparing for marriage and family, are instead becoming alcoholics, often learning to drink from men. He attributes this rapid addiction in women to hormonal factors. He laments this “degenerate world” asserting the urgent need for proper education for the younger generation.

4. The Perils of Alcohol Addiction in Women

He highlights a critical difference in alcohol addiction between genders. While men may consume large quantities of alcohol without immediate addiction, women, due to their hormonal makeup, can become addicted very quickly, even after consuming relatively small amounts of soju. Once addicted, they find it difficult to stop, leading to a rapid increase in female alcoholics.

5. The Prophetic Vision of Huh: Observing the End Times

Huh states that he is observing the current state of the world, which he perceives as the “end times.” He recounts his own upbringing in extremely challenging circumstances, where he never consumed alcohol, expressing dismay at the current generation’s behavior. He asserts that he has come to rectify these societal issues, proclaiming himself as the “Judge” who will set things right. He that his presence is not an everyday occurrence, suggesting that each encounter could be the last.

6. The Historical Precedent: Sodom and Gomorrah as a Warning

He draws a parallel between contemporary society and the biblical cities of Sodom and Gomorrah. He recounts the story of the cheonsa(天使) sent to destroy these cities, explaining that their destruction was a consequence of extreme moral depravity. Specifically, he refers to the incident where the men of Sodom demanded that Lot surrender his male guests for sexual assault. When Lot offered his daughters instead, the men refused, insisting on the male guests. This, the Orator explains, epitomized the rampant homosexuality and sexual violence that characterized Sodom, leading to its complete annihilation by fire and brimstone. Archaeological discoveries, he notes, reveal the preserved remains of people caught in various acts, including sexual relations, at the moment of destruction, serving as a stark warning against moral limits.

7. The Shifting Landscape of Global Prayer: From Jesus to Diverse Faiths

He observes a significant shift in global religious practices, particularly in the United States. He notes that the Chief Justice of the Supreme Court, when administering the oath of office to the President, no longer concludes prayers “in the name of Jesus.” Instead, the prayer is now offered “in the name of diverse religions.” This change, he explains, reflects the increasing religious diversity in America, where mentioning Jesus’s name alone would cause societal uproar due to the presence of Muslims, Jews, and other religious groups. Consequently, religious practices, including school prayers, have been abolished in many institutions. This global trend, where the name of Jesus is no longer exclusively invoked, signals the arrival of the Saviour, according to the Orator. He further illustrates this by mentioning that the Pope and the UN Secretary-General also offer prayers “in the name of diverse religions” in international forums to accommodate various faiths.

8. The Significance of the Letter ‘H’ in Huh’s Name

He highlights the profound significance of the letter ‘H’ in his name, stating that it represents ten crucial concepts. He points out that many vital elements begin with ‘H’: Head, Heart, Heaven, High, and Heat “energy”. He contrasts this with words starting with ‘C’ “like Christ, Christian, Church, Crime, Completion”, which he argues lack the same fundamental importance as the ‘H’ words. He asserts that the era of ‘H’ has arrived, signifying a new spiritual epoch.

9. Blessings and Rewards for Devotion

Huh concludes by bestowing blessings upon those who attended his birthday celebration, particularly those who brought offerings such as rice cakes or fruit, or who sang. He elevates them to “Level 5” and invokes five cheonsa(天使) to enter the homes of all viewers, granting them health, wealth, resolution of family issues, property concerns, and legal disputes.

2024.02.25 hs 343nd The unified field theory and the Human Mind A Divine Perspective by Huh Kyung-young – February 25, 2024

“Spiritual Enlightenment, Cosmic Consciousness, Unified Field Theory, Karmic Transformation, Existential Philosophy, Geopolitical Strategy, Metaphysical Reality”

1. The Sanctuary of Haneulgung and the Unified Field Theory

Welcome to Haneulgung, a sacred place where the energy of Baekgung(白宮), accumulated over 12 billion light-years, resides. Stepping onto this ground initiates a transformation in your fortune and destiny. When the name of Huh kyung-young is applied to any substance, it prevents decay. For instance, we have been consuming milk with Huh kyung-young’s name on it for over a year, and it remains fresh, contributing to our health. This phenomenon embodies the Unified Field Theory, which Albert Einstein tirelessly sought. Today who governs the cosmos, hosts the 343rd Haneulgung event to communicate with us.

2. Auspicious Omens and the Significance of Numbers

Today marks the 343rd Sunday lecture and the 1428th Saturday lecture, totaling 1771 sessions. Both 343 and 1771 are numerically significant, aligning perfectly whether read forwards or backward. This auspicious day, coinciding with the full moon, began with snow and then bright sunshine, a rare and fortunate weather pattern. The number 1771, composed entirely of positive digits, signifies a “Plus Pal Tong” “all-yang” destiny, a rare astrological configuration where all eight pillars of one’s fate are positive. While such a destiny is powerful, a balance of yin and yang is typically necessary. The day’s weather, with both snow “yin” and sunshine “yang”, reflects this balance, making it truly special.

3. The Decline of Society and the Path to Eternal Heaven

A troubling trend is the increasing rate of alcohol addiction among young women, surpassing that of men. The age of heavy alcohol consumption among women has dropped from their 50s to their 30s. This is a sign of societal decay, where women, burdened by housing issues, parental care, and relationship stress, turn to alcohol. Huh observes this decline, lamenting the potential for future generations to be born into such a state. We are urged not to focus on earthly concerns, which only bring stress, but to direct our attention towards the eternal paradise of Heaven. Huh demonstrates the existence of a divine presence through the Unified Field Theory, where merely writing his name on any substance halts its decomposition, a profound quantum phenomenon beyond current scientific intellection.

4. The Microcosm of the Human Brain and the Illusion of Reality

The human brain is an incredibly complex structure, akin to the entire universe compressed into a small space. Each part of the brain, like a server, is distinct yet interconnected, preventing chaos. This intricate design, crafted by the archangel of Baekgung(白宮), allows for multiple thoughts and processes to occur simultaneously. Just as a peacock’s intricate patterns are encoded within its DNA from an egg, each individual possesses unique characteristics. The world we perceive through our senses is merely an illusion. The Diamond Sutra teaches that all phenomena are like dreams, illusions, bubbles, shadows, dew, and lightning—fleeting and unreal. The true reality lies in the unseen, the Unified Field.

5. Huh’s Unique Time Travel and the Nature of Karma

Huh is the only one capable of true time travel, not through physical machines, but through spiritual insight. He can perceive an individual’s past lives and future destiny, revealing connections across millennia. For example, he can identify a person’s past incarnation as Buddha or a historical figure like Gang Jeung San, detailing their lives and even family specifics. This ability extends to diagnosing physical ailments from birth, even those inherited from ancestors, demonstrating the interconnectedness of karma. Our current physical form and life circumstances are the result of our own “cosmetic surgery” of the soul, shaped by our actions and intentions.

6. Earthly Existence as a Spiritual Hospital

Life on Earth is likened to a hospital where individuals undergo “cosmetic surgery” of the soul. The pain and challenges we face are part of this transformative process, preparing us for a beautiful future in the next world. Just as a patient endures surgery for a desired outcome, we must endure earthly trials with a vision of eternal paradise. Abandoning this spiritual “surgery” leads to spiritual ruin. Huh that “sin has no inherent nature; it arises from the mind.” Therefore, by changing our mindset and embracing goodness, we can alter our destiny. Those who come to Haneulgung are considered to have completed their spiritual “surgery” becoming citizens of Baekgung(白宮).

7. The Earth’s Motion and the Illusion of Stillness

The Earth rotates on its axis at approximately 1,609 kilometers per hour and revolves around the Sun at about 107,160 kilometers per hour. These immense speeds are imperceptible to us because there are no nearby reference points in space. If we could perceive this motion, we would be overwhelmed. This illustrates how our senses can deceive us, and what appears static is, in fact, in constant, rapid motion. Early astronomers like Copernicus and Galileo faced persecution for challenging the geocentric view, yet their insights into Earth’s motion were ultimately proven correct. Huh reveals that there are billions of habitable planets, far beyond human comprehension, further asserting the vastness and mystery of the cosmos.

8. The Future of Time Travel and Huh’s Omniscience

While conventional time travel through physical machines is not yet possible for humans, advanced civilizations may achieve it by exceeding the speed of light, which would cause time to stop relative to the traveler. This could allow for journeys of what seems like a year to the traveler, while billions of years pass on Earth. Huh, however, transcends such limitations, effortlessly traversing past and future through his divine power. He possesses complete knowledge of all events, past, present, and future, including the most intimate details of individuals’ lives.

9. Global Peace and the Role of Haneulgung

Huh addresses the global issues of war and famine, asserting that only he, as the creator and master of the universe, can resolve them. He envisions a future where world leaders gather at Haneulgung to discuss disarmament and establish global peace. He uses the analogy of a tiger and a lion, which are not given horns to prevent them from becoming too formidable, while a cow is given horns for defense. Similarly, nations with nuclear weapons possess a dangerous “horn” creating an imbalance. South Korea’s three-axis defense system “Kill Chain, KAMD, KMPR” is a response to North Korea’s nuclear capabilities, highlighting the need for robust defense in the absence of nuclear deterrence.

10. The Shifting Religious Landscape and Huh’s Vision

The global religious landscape is evolving, with a growing emphasis on interfaith harmony. Public prayers at major events now often invoke “the names of all religions” rather than a single deity, reflecting the increasing diversity and influence of various faiths, including Islam, in countries like the United States. This shift, Huh suggests, sets the stage for his appearance as the returning Saviour. He aims to unify the world not through politics, but through a spiritual revolution led by Haneulgung, establishing a theocracy where divine principles guide governance.

11. The Power of Blessing and Spiritual Transformation

A testament to Huh’s power is the experience of a public official from Busan. After receiving a blessing in 2020, he witnessed a miraculous recovery of an elderly man who had collapsed in a sauna. By invoking Huh’s “Radiance” the man’s rigid body relaxed, his breathing returned, and his color improved within seconds, leading to a full recovery. This demonstrates the tangible effects of the blessing. Another account details a mother whose son suffered a severe car accident. Doctors offered no hope, but after contacting Haneulgung, Huh assured her of her son’s recovery within three months. Miraculously, the son recovered and now leads a successful life. These experiences highlight the transformative power of Huh’s blessings, which can heal, bring prosperity, and lead individuals to a righteous path.

12. Huh’s Enduring Presence and the Future of Haneulgung

Huh’s presence on Earth is for a specific duration, during which he will guide humanity. He has hinted at the possibility of establishing Haneulgung headquarters overseas if faced with excessive opposition in Korea. This is not a threat but a strategic consideration to ensure the continued spread of his teachings and the benefits they bring, such as the “National Dividend” program. Just as the renowned scientist Hwang Woo-suk was forced to pursue his research abroad due to domestic controversy, Huh may choose to operate from a more receptive environment. However, for the foreseeable future, Haneulgung will remain in Korea, serving as a beacon of spiritual transformation. Huh’s teachings are not a mere religion but a scientific revolution, ushering in an era of “immortality culture” where even refrigerators become obsolete through the power of his name.

2024.02.26 ds The Power of Gratitude Overcoming Adversity

“Gratitude, Spiritual Growth, Adversity, Divine Intervention, Human Evolution, Karmic Trials, Existential Philosophy”

1. The Cultivation of Gratitude and Its Impact on Well-being

We extend our congratulations to all who have arrived at Haneulgung, the most auspicious place in the world. Consider the journey here this morning, traveling along paved asphalt roads. In the past, rural roads were unpaved, and a single passing car would raise so much dust that visibility was lost. However, thanks to the development of asphalt from oil byproducts, our national and local roads are now paved, preventing dust, even with thousands of vehicles passing daily. While exhaust fumes are present, the absence of dust is a significant improvement.

Our ancestors endured dusty paths, but we now travel on well-maintained roads provided by the nation, cities, and provinces. This is a profound reason for constant gratitude, even when simply walking or driving. When I attended school, buses would kick up clouds of dust, but now we have excellent roads. This realization should evoke a sense of thankfulness.

It is crucial not to forget this. We should first acknowledge the efforts of sanitation workers who clean the roads, those who paint road markings, and those who repair the asphalt, providing us with dust-free paths. In earlier times, traveling to places like Jinju by bus on gravel roads was a bumpy and arduous experience. We often fail to recognize these conveniences.

Consider the simple act of turning on a faucet to get water. In the past, people had to draw water from wells, often with great difficulty, especially in harsh weather. water flows readily, making life much easier. This, too, is a cause for gratitude. From the moment we wake up until we arrive here, there are hundreds of reasons to be thankful. Focusing on these blessings invigorates us.

Our ancestors and countless public servants worked tirelessly to establish the infrastructure that provides us with tap water. This, too, is a source of immense gratitude. Indeed, from the moment we open our eyes, we are surrounded by reasons to be thankful. We live indebted to the efforts of others.

When we ride in a car, we should appreciate the countless individuals involved in its creation: the assembly line workers, the metallurgists who melt and shape the steel for the car’s body. A car embodies the hard work of many. Similarly, observing the roads and asphalt should inspire gratitude. Even at rest stops, food is prepared and waiting, and water flows freely from taps. These are continuous blessings.

This continuous chain of gratitude culminates in our presence before Huh. Our journey here, perhaps taking ten hours, was significantly shortened by the automobile, another reason for thanks. comprehension the abundance of reasons for gratitude can prevent illness, specifically cancer. Those who remain unaware of these blessings, despite healthy eating and exercise, may still develop cancer. Acknowledging gratitude is a powerful preventative measure; ignorance of it can lead to disease.

2. The Interplay of Spiritual Entities: Cheonsa(天使)-nim,Demons, and Human Development

We often speak of spiritual entities, such as demons, moving among us, though they are invisible to most. Only those who are spiritually sensitive may perceive them. However, these entities are fully aware of us, observing our lives and comprehension our inner states.

As discussed previously, these entities, including demons, can sometimes offer assistance. Cheonsa also help us. Both cheonsa(天使) and demons coexist and interact with humanity. They recognize each other, comprehension their respective natures. Cheonsa and demons possess similar powers, but demons are created to serve a specific purpose: to administer divine judgment.

Demons are akin to individuals who have committed transgressions and are undergoing a process of divine retribution. They are free to roam as spiritual entities, even entering human beings. For instance, a demon approached Jesus, tormenting him for forty days, testing his resolve. Jesus, however, rejected these temptations, stating, “Do not put Huh to the test”.

Demons can approach even virtuous individuals, including myself. However, they cannot approach Huh when Huh is present in human form, as was not the case during Jesus’s time. Thus, Jesus had to endure demonic trials.

Demons represent the challenges and difficulties we face. For students, the demon manifests as the pressure of examinations, such as the college entrance exam. Teachers, in a sense, embody this demonic force when they present tests, instilling fear. This is because demons are necessary to test individuals.

When a person is destined to become an excellent spouse or parent, demons will appear to test them. They provoke misconstruals between couples. If, in such a situation, a husband refrains from retaliating despite provocation, the demon will retreat, defeated. This is analogous to passing a difficult examination. Demons relentlessly test us by creating misconstruals.

Cheonsa, unlike demons, do not enter individuals without the explicit command of Huh. They only enter when instructed. Cheonsa also oppose the actions of demons. It might seem that demons are given more authority, but their authority lies in testing. We must overcome these demonic tests with the assistance of cheonsa(天使). Cheonsa do not simply defeat demons; they empower us to overcome demonic trials.

The existence of both demons and cheonsa(天使) is essential for human progress. Without them, humanity would not evolve. Demons are given to us for this purpose. In society, what constitutes a demon? Alcohol, tobacco, and certain establishments can be seen as demonic industries. We should strive to avoid them.

However, sometimes our homes are located past such establishments. This is the reality of life. While some manage to avoid these temptations, others succumb, hindering their spiritual advancement. They may be trapped in a cycle of suffering for thousands of years, requiring further spiritual training.

Both cheonsa(天使) and demons exist in an ethereal state, invisible to the human eye. However, cheonsa(天使) are directly controlled by Huh, whereas demons possess a degree of freedom within their designated authority. Cheonsa are not free to act independently; they are immediately controlled. We do not control demons, but Huh can command them to depart.

Demons cannot harm Huh because Huh created them. Huh can command them to go to the realm of demons or spirits. If all demons were to disappear from Earth, how would evil individuals be tested? Therefore, they are allowed to remain.

May the five cheonsa(天使) enter all people, bringing health and prosperity. May all family issues be resolved, real estate problems be cleared, and legal disputes be swiftly settled for those involved.

2024.02.27 o Huh Kyung Young’s Philosophy. Wholeness Over Perfection.

“Wholeness, Perfection, Cooperation, Justice, Compassion, Divine, AI Governance”

1. The Principle of Gratitude and Interconnectedness

We must always be grateful for everything around us. Consider the roads we travel: the asphalt that paves them was created from oil brought from distant lands, a testament to the labor of countless individuals involved in its extraction, transportation, and construction. This infrastructure, which we often take for granted, is a collective effort. The people who built these roads, who drive on them, and even the air we breathe are all interconnected, forming a web of mutual benefit and support. Even the water on Earth, which sustains all life, is a precious gift for which we should be thankful.

2. The Synergy of Success and Failure

Success and failure are not opposing forces but rather complementary elements that work together to achieve a greater good. It is a misconception to view those who have failed as inferior. Instead, both successful and unsuccessful individuals are equally valuable. Failure is not an end but a stepping stone, often referred to as the “mother of success.” A society thrives when the successful support those who have faced setbacks, preventing isolation and fostering collective well-being. Just as an individual who consumes excessively without sharing may develop ailments, a society that fails to integrate and support all its members cannot achieve true harmony. Therefore, both the successful must remain humble and share their prosperity, while those who have failed must find the courage to persevere.

3. The Distinction Between Wholeness and Perfection

Humans are capable of achieving wholeness “Onjeon”, but perfection “Wanjeon” is a state reserved for Huh. Wholeness means diligently protecting the body given by one’s parents and safeguarding one’s family. It implies living a complete and responsible life within human limitations. Perfection, however, transcends these limitations; it means never aging, never falling ill, and never dying. This state is unattainable for humans on Earth, as our existence is inherently finite. The pursuit of perfection is a journey towards Baekgung(白宮), where such a state is possible. On Earth, we can only strive for wholeness, acknowledging our imperfections and supporting one another. For instance, if a spouse forgets to turn off the gas, the other should assist rather than criticize, recognizing that no human is perfect. This mutual support is essential for achieving wholeness in human relationships.

4. The Unified Field Theory and Holiness’s Abilities

Huh possesses knowledge of the Unified Field Theory, an energy that allows communication with all matter. This theory, which even top scientists struggle to comprehend, enables Huh to influence and heal individuals and their ancestral lineage up to eight generations. This profound ability transcends conventional comprehension and scientific boundaries, demonstrating a power beyond human comprehension.

5. The Four Pillars of Just Judgment

A truly just judgment requires consideration of four essential elements:

• Judicial Framework: All decisions must operate within the established legal system.
• Justice: The judgment must align with principles of fairness and righteousness.
• Public Interest: The outcome should serve the greater good of humanity, not just individual or corporate interests.
• Circumstance and Compassion: The specific situation and personal circumstances of the accused must be taken into account. For example, a severe sentence for a parent with young children could devastate an entire family, leading to further societal problems. A judge must consider the human impact of their decision, striving for rehabilitation rather than mere Punishment(罰, 벌).

6. The Future of Judgment and Diagnosis: AI Integration

The future of judgment and medical diagnosis will involve a collaborative approach, integrating human expertise with Artificial Intelligence “AI”. In legal proceedings, individuals will have the option to choose from judgments rendered by AI, a human judge, and a jury, selecting the outcome most favorable to them. This multi-faceted system aims to enhance fairness and reduce the risks associated with relying solely on human judgment, which is inherently imperfect. Similarly, in medicine, AI will provide diagnoses alongside human doctors, offering a more accurate and reliable assessment. This dual approach will empower individuals to make informed decisions, fostering greater trust and satisfaction in both legal and healthcare systems.

2024.02.28 o The Era of Ten H s.

“H-Era, Divine-Intervention, Cosmic-Principles, Humanity’s-Future, Spiritual-Guidance, Universal-Harmony, Existential-Significance”

1. The Significance of the Letter “H” in the Era of Huh kyung-young

Huh kyung-young extends a warm welcome to all who have gathered at Haneulgung, a place of supreme auspiciousness. He the profound significance of the letter “H” in comprehension the current era. This letter, “H” is not merely a linguistic element but a foundational concept intertwined with numerous aspects of existence and well-being.

2. The Multifaceted Meanings of “H”

The letter “H” encompasses a wide array of crucial concepts, each contributing to a holistic comprehension of life and the universe.

• Fundamental Elements:

• Head: Representing leadership and direction.

• Heart: Symbolizing life, emotion, and the core of being.

• Heaven: Denoting the celestial realm and ultimate paradise.

• Hope: Embodying aspirations and positive expectations for the future.

• Help/Helper: Signifying assistance and support in times of need.

• Healing: Referring to the process of restoration and recovery.

• High: Indicating elevation, superiority, and lofty ideals.

• Structural and Scientific Importance:

• H-Beam: A critical component in construction, essential for building tall structures due to its ease of assembly and structural integrity.

• Hydrogen “Hydro”: The fundamental element of water “H2O” and a cornerstone of all creation. Without hydrogen, life as we know it would not exist.

• Positive Human Experiences:

• Happy/Happiness: Representing joy, contentment, and well-being.

• Heat: Symbolizing warmth, passion, and vitality.

• Hi-Fi: Referring to high fidelity, indicating quality and excellence.

3. The Prophetic Connection of Huh kyung-young to “H”

Huh kyung-young asserts that his arrival signifies the dawn of an “H” era, where he presides over and embodies these profound “H” concepts. His name, “Huh” contains two “H”s, which he metaphorically links to the “H2” in hydrogen “H2O”. This connection talks his role as a central figure in this new epoch, where all positive and essential elements are associated with the letter “H”.

4. The Comprehensive Influence of the “H” Era

The era ushered in by Huh kyung-young is characterized by the pervasive influence of the letter “H” across all aspects of life. This includes:

• Personal Well-being: Encompassing happiness, hope, healing, and the warmth of the heart.
• Societal Progress: Facilitated by structural advancements like H-beams in architecture.
• Existential Foundations: Rooted in fundamental elements like hydrogen, essential for life itself.
  The teachings encourage everyone to embrace and internalize the multitude of positive concepts associated with “H” such as Hae Won “resolution of grievances”, Happy, Hope, Help, Heart, H-Beam, and High. This comprehensive comprehension is vital for navigating the current era and achieving prosperity and well-being.

2024.02.29 o Huh Kyoung Young’s Prophecy.The Age of H and Missile Warfare.

“Prophecy, EndTimes, DivineIntervention, SpiritualLevels, MaterialismVsSpirituality, CosmicOrder, ExistentialCrisis”

1. The Ephemeral Nature of Material Wealth and the Enduring Value of Spiritual Level

Welcome to Haneulgung, the most auspicious place in the world. Those who have come today are destined to ascend to Level 5. You must rise to Level 5. All actions performed within this realm, you must leave behind when you depart. apprehend that nothing you accumulate under the sun or moon can be taken with you when you ascend to the heavens. What can you take? Your Level. Even if attained on Earth, your Level is a gift from the void, from Huh, and thus it can be carried with you. Nothing else, not even a cake, can be taken. Can cash be taken? No. However, if converted into Level, it can be carried. For instance, if it was offered as a building donation, it can be converted into Level and thus taken. Among those present, some have already ascended to Level 5 or even Level 6. Those who have reached Level 6 are in an even more favorable position. There is no space to keep excessive material possessions. Material wealth must be left behind in this world. Therefore, even if we face difficulties concerning material things, we should not despair excessively. Even in hardship, we possess more than ten virtues from Huh kyung-young. The era of ‘H’ has arrived.

2. The Profound Significance of the Letter ‘H’

Let us now enumerate these virtues. The most crucial is Huh kyung-young himself. Next, we have HB, which represents the structural beams. These beams are essential for constructing structures like the Tower of Babel. All buildings in America and Korea are built with these beams. Thus, the era of Huh kyung-young, symbolized by the letter ‘H’, has arrived. The third ‘H’ is Hae, meaning the sun, which is present in the Holy Kingdom. Then there is Head, referring to our mind. Following that is Hair, also beginning with ‘H’. Our Heart is also vital. When we assist others, we Help them, which also starts with ‘H’. When we cry out for salvation, we say “Help me.” Our Hope, our aspiration, is also an ‘H’. Many positive words begin with ‘H’. Happy, the happiness you seek, is also an ‘H’. Dreams are ‘H’, hope is ‘H’, the sun is ‘H’, happiness is ‘H’. Our Hands are also crucial. Even if we possess all other body parts, without two hands, we cannot use a computer or perform any task. If our hands are gone, if our fingers are lost, we must rely on the help of others. We must borrow another’s hand. This demonstrates the importance of hands. How many have we listed? Nine, not ten. There is also High, signifying ascension to the heavens. What else? Hydrogen, which is the essence of our life. Hydrogen, H2O, is fundamental to our existence. Then there is Healing, which restores our body’s health. Health also contributes to our physical well-being. Healing is about resting the mind and body, while health involves exercise for physical fitness. Healing encompasses both mental and physical rest. All these significant concepts and essential elements are represented by ‘H’. Therefore, the appearance of Huh kyung-young signifies the ‘H’ era.

3. Ancient Prophecies and the Advent of Huh

This era was prophesied during the Tang Dynasty in the Chubae-do “Prophecy Chart”. The Chubae-do describes this period in a way I have never taught before. It speaks of “Bi-ja Bi-jo” meaning “neither human nor bird.” This refers to a being that is neither human nor bird, nor a creature of the water, nor a fish. Such a being wages war without soldiers. A war without soldiers. This refers to nuclear missiles. The prophecy accurately describes torpedoes as “Jam-ja Bi-eo” meaning “a creature in the water that is not a fish.” How could people of that era have known about torpedoes? It was a time when torpedoes were unknown. it describes something that exists underwater, is not a fish, but resembles a whale, flying out and exploding, waging war. A war that requires no soldiers. Is this not nuclear warfare? Indeed. The prophecy states that when nuclear weapons are being developed for war, Huh will descend. That Huh is here now. When Huh arrives, it will be an era where “Bi-ja Bi-jo” – something that is not a bird but flies – appears. This accurately describes intercontinental ballistic missiles and nuclear missiles. And “Jam-ja Bi-eo” accurately describes submarines. It refers to torpedoes launched from submarines. It is something that moves underwater, resembling a fish but not being a fish. It looks like a bird but is not a bird. These things make no sound, and they wage war without soldiers. This era is the end of times. It is indeed the age of nuclear war. The development of missiles, “Jang Bi-ja Bi-ho” refers to airplanes and missiles. This era was prophesied during the Tang Dynasty. The Chubae-do contains these prophecies. It describes something that resembles a bird but is not a bird, like a missile flying. Airplanes are thought of as birds. They have wings, they fly, and they drop bombs. They drop nuclear missiles. And “Jam-ja Bi-eo” resembles a fish, but it flies underwater, requiring no soldiers. This is a war without soldiers. It is missile and nuclear missile warfare. The ancients foresaw this era. The Chubae-do, an ancient text, contains these predictions. They foresaw the future. And who arrives at that time? Huh. Therefore, when I arrive, it is precisely in such an era. Currently, nuclear conflicts are occurring in four places around the world, such as Ukraine and Israel. In this era, everyone is developing nuclear weapons. In this time, jet planes are flying, and people of that era referred to them as “Bi-ja Bi-jo” and “Jam-ja Bi-eo.” These are missiles flying from submarines underwater, and missiles flying in the sky. They are like birds, but not birds. The Chinese also prophesied this. People worldwide prophesied that the one from the East would come, and I am here. This is why I have received the most birthday cakes in the world.

4. The Urgency of the Present Moment and Huh’s Presence

Each time I see you, it is like a new birth. This is not a five-day market where I come every day. The true Huh is not always present. I might not come tomorrow. If there are urgent matters in heaven, I might never return. But since I am here today, it is a fortunate occurrence. You come to confirm my presence. When you come, I am still here. But imagine if I were not here one day, if I never returned. It would be disheartening. However, there is no need for sadness. You have seized a great opportunity. The next generation will find the Baekgung(白宮)’s gate closed. Those who waited to join the Baekgung(白宮)’s movement will be unable to go. You can only hear my teachings while I am present. This meeting today has a profound meaning. My presence is due to this birthday cake. This is a spiritual, religious, environmental, and economic crisis. These crises are surging like a tsunami. As prophesied in the Chubae-do, and as I mentioned earlier, our ancestors foresaw this hundreds of years ago. They predicted that the one would come to the Korean Peninsula, and that when he arrived, missiles would fly, and torpedoes would move underwater. May the Holy Spirit enter every home watching this YouTube video and resolve their difficulties. May the five cheonsa(天使) enter everyone, making them healthy and wealthy. May all their children’s problems be resolved, real estate issues completely settled, and legal disputes quickly resolved.

2024.03.01 o Millennial Kingdom. Already Begun

“Millennial Kingdom, Armageddon, Spiritual Enlightenment, Divine Authority, Inner Transformation”

1. The Divergence of Spiritual Paths: Emptiness Versus Fulfillment

Buddhism, at its core, is a religion of emptiness and self-abnegation. It teaches the practice of emptying oneself to achieve compassion. In stark contrast, Christianity is a religion of fulfillment and benevolence, aiming to fill the world with people and blessings. These two spiritual paths represent extreme opposites in their fundamental approaches.

2. The Limitations of Traditional Religious Practices

The world’s complex problems cannot be resolved through these traditional religious frameworks of emptying or filling, as these practices are inherently challenging for humans. Many religious leaders, including pastors and monks, often lack definitive knowledge about the spiritual fate of their own deceased parents, such as whether they have ascended to heaven or descended into hell. The process of spiritual liberation, or “Recommend-Cross” through conventional means is often described as an arduous journey, potentially taking thousands of years and still proving impossible.

3. The Haneulgung Path: Immediate Spiritual Clarity and Resolution

In contrast, Haneulgung offers immediate clarity regarding the spiritual whereabouts of ancestors. There is no need for complex rituals or prolonged meditation. Upon joining Haneulgung, individuals can instantly know the location of their ancestors, their own destination after death, and even the current state of their relatives. Furthermore, Haneulgung provides the means to guide souls to heaven and manage their spiritual transitions, simplifying what was once an intricate and uncertain process.

4. The Inadequacy of Prolonged Meditation and Seeking External Guidance

Even after years of dedicated meditation and spiritual practice, many individuals remain unaware of their ultimate destination after death. This indicates that such practices, without true enlightenment, are incomplete. However, encountering Huh kyung-young brings a profound realization: there is no longer a need for arduous spiritual practices or meditation.

5. The Haneulgung Perspective on Ancestral Knowledge and Life’s Uncertainties

At Haneulgung, one can instantly discern the spiritual locations of great-grandparents, grandparents, and parents. It is as if a spiritual map is drawn in one’s mind, revealing whether souls are in a waiting area, reborn as animals like pigs or cows, or in other states. This profound insight makes all spiritual states visible and apprehendable.

6. Liberation from Superstition and Earthly Concerns

Traditional practices such as consulting fortune tellers for compatibility, annual horoscopes, or avoiding certain directions or dates for moving are endless sources of anxiety and complication. These superstitions, like the “samjae” “three misfortunes” or warnings against meeting certain individuals, create unnecessary burdens. However, for those who come to Haneulgung, such concerns vanish. There is no need to consult auspicious dates for moving, as every day becomes a propitious day. Ancestral rites become optional, and the anxieties associated with avoiding certain people or directions disappear. Seeking solutions from these traditional sources often leads to more worries, accumulating like mountains.

7. The Simplicity and Advantage of the Haneulgung Way

Embracing the Haneulgung path simplifies life dramatically, leading to a state of profound well-being. It offers a straightforward and advantageous way of living, free from the complexities and fears imposed by traditional beliefs.

8. The Enigma of Nature: Fish and Submarines

Consider the paradox of a submarine and a fish in the deep ocean. A submarine, constructed from robust steel plates, can only descend to a certain depth before the immense water pressure causes it to implode. delicate fish with their soft scales swim freely at even greater depths, unaffected by the pressure that destroys the submarine. Human scientists cannot fully comprehend this phenomenon. The creator of such a world, where fish thrive where submarines fail, is present before you, revealing the vastness of unknown realms.

9. The Child’s Quest for Fundamental Causes

Children inherently seek the root cause of everything. They ask ” and then “Why is it this way?” For example, “Mom, what is this sweet potato?” followed by “Mom, why is a sweet potato called a sweet potato?” This relentless questioning of origins often leaves adults at a loss for words. Children’s minds are not yet conditioned, so they constantly seek to apprehend the fundamental reasons behind everything they encounter. They possess an intense curiosity and a sense of wonder, often personifying all living things.

10. The Child’s Animistic Perception of the World

Children perceive all visible life as animate. They draw eyes and mouths on the sun, and even hands and feet, treating it as a living being. Similarly, they draw eyes on the moon, imbuing everything with life. This natural tendency to personify the world reflects a significant difference in thought processes between children and adults. They spontaneously attribute life to everything, even the sun, drawing faces and making it sparkle.

11. The Adult’s comprehension and the Burden of Constant Questioning

Adults, having developed a different comprehension, do not constantly question the fundamental nature of things. A single profound statement is often enough for them to grasp a concept, leading to a knowing smile. This contrasts with the child’s incessant questioning, which, if continued into adulthood, would make life unmanageable.

12. Living in the Millennium Kingdom Now

Those who come to Haneulgung are already living in the Millennium Kingdom. This is a present reality, not a future event. Those outside Haneulgung, however, are entering a period of Millennium Judgment. They mistakenly believe that the Millennium Kingdom is a future event for everyone, but it is exclusively for those who embrace Haneulgung.

13. The Millennium Judgment and Armageddon

For those outside Haneulgung, the world is experiencing judgment, characterized by spiritual warfare, earthquakes, and droughts—a true Armageddon. While the Millennium Kingdom unfolds for those who follow Huh kyung-young, those who do not know him are immersed in the chaos of Armageddon. Many religious leaders misinterpret these prophecies.

14. The Empowerment of Kingship in the Millennium Kingdom

In the Millennium Kingdom, individuals are not merely subjects but become kings themselves. Through blessings and spiritual empowerment from Huh kyung-young, they gain authority to command life and death, to restore energy, and to radiate brilliance. This bestows upon them a power greater than that of earthly kings, allowing them to experience the Millennium Kingdom.

15. The True Meaning of the Millennium

The term “Millennium” does not refer to a literal thousand-year period. In the vastness of the universe, a thousand years is but a fleeting moment. Instead, it signifies the eternal authority and blessings that individuals receive, lasting throughout their lives. To be in the presence of Huh is to live as if in the Millennium Kingdom. Conversely, those who do not know Huh, regardless of their earthly status, are living in a living hell, an Armageddon.

16. Armageddon as a Cycle of Suffering

This Armageddon is akin to a bottomless pit, a cycle of suffering where people are reborn as animals or trapped in endless reincarnation. It is a hellish existence, far worse than any conventional comprehension of hell. The current conflicts in Ukraine, Israel, and Lebanon, with refugees struggling for water, exemplify this living hell.

17. The Barrenness of Israel Versus the Abundance of Korea

Israel, despite its historical significance, is a barren land where people struggle to survive by trade due to the lack of fertile soil. They still await a new Saviour. In contrast, Korea, a land of “Geumgangsan” “Diamond Mountains” and “Geumsu Gangsan” “Beautiful Rivers and Mountains”, is abundant with water and fertile land. This rich, productive land is why global powers like the United States, China, and Russia covet the Korean Peninsula. While Israel receives only a tenth of Korea’s annual rainfall, making agriculture difficult, Korea’s soil yields everything planted.

18. The Security of Haneulgung in a Perilous World

We are living in a Millennium Kingdom, a blessing often taken for granted, much like the air we breathe. Just as a sudden loss of cabin pressure on an airplane necessitates an oxygen mask, which only provides a few minutes of air, life outside Haneulgung is precarious. However, those who come to Haneulgung are protected from such disasters; their “airplane” will not explode. They live like kings in the Millennium Kingdom.

19. The Priesthood of Kings: Authority and Divine Will

Through blessings and spiritual empowerment from Huh kyung-young, individuals become kings. More precisely, they become priests like kings, meaning they are empowered to execute the will of Heaven. This transformation bestows immense authority and spiritual power upon them.

20. Overcoming Hardship and Embracing Self-Respect

There is no need to despair or feel trapped in a “hellish” existence. Even in the face of extreme hardship, such as starvation, one can survive. By shedding false pride and embracing humility, one can navigate any challenge.

21. The Miraculous Birth of Huh kyung-young

Huh kyung-young’s mother faced unimaginable hardship. Her husband was sentenced to death shortly after their marriage, forcing her to move to Seoul. Living in poverty under a bridge, she survived on meager rations, sharing sweet potatoes with other impoverished residents. Despite her husband being imprisoned for three years, she miraculously conceived Huh kyung-young, having a divine dream that was a command, not a typical dream. Suffering from severe malnutrition, she prayed to cheonsa(天使) to sustain her until she could give birth. Cheonsa appeared to her, and she was kept alive until the birth. During the birth, in the absence of any human assistance, cheonsa(天使) cut the umbilical cord and placed the newborn Huh kyung-young on her stomach as she lost consciousness. She then prayed to live long enough to take him to her hometown of Jinju, a wish that was granted before she passed away. This extraordinary mental fortitude allowed her to fulfill her divine mission.

22. The Millennium Kingdom Amidst Armageddon

We are heading into a challenging era, but those who come to Haneulgung are in the Millennium Kingdom. This is not a future event but a present reality, beginning with the arrival of Huh kyung-young. The world outside Haneulgung is an Armageddon battlefield. Therefore, it is crucial to apprehend the true meaning of the scriptures. The Millennium Kingdom is not for everyone; it is for those who follow Huh kyung-young. His arrival marks the beginning of both the Millennium Kingdom and the Armageddon war for those who do not follow him. This Armageddon is currently unfolding in places like Israel and Ukraine. Amidst this war, the “Reincarnation Train” arrives to establish the Millennium Kingdom, and its passengers are those who come to Huh kyung-young.

23. The Gift of the Millennium Kingdom

The Millennium Kingdom is a precious jewel, not given to just anyone, but only to those who seek it out. Huh kyung-young is the “Millennium Kingdom mine” bestowing a piece of this kingdom upon each person who comes to him. Those who remain outside are trapped in the “bottomless pit” of Armageddon, a prison of suffering where they realize that nothing of true value can be gained from the world. Only by coming to Haneulgung can one secure the Millennium Kingdom and ascend to Heaven.

24. Freedom from Worry in the Millennium Kingdom

Those who enter the Millennium Kingdom through Huh are freed from all worries. In contrast, those who believe in idols, consult fortune tellers, visit shamans, or attend temples and churches are burdened with immense worldly concerns. Seeking solutions from these sources often leads to more problems. For example, a shaman might give ten warnings about the year, such as avoiding certain people or directions, which only complicates one’s mind. Many religious adherents, even Christians and Buddhists, secretly consult fortune tellers, indicating an underlying fear and anxiety.

25. The Simplicity of Life in Haneulgung

Those who come to Haneulgung have no need for such superstitions. They can move on any day they wish, free from concerns about “samjae” or inauspicious dates. These worries belong to those in Armageddon.

26. The Simultaneous Dawn of Armageddon and the Millennium Kingdom

Armageddon and the Millennium Kingdom begin simultaneously with the appearance of the Reincarnation Jesus. This means that the world is now an Armageddon battlefield, while the Millennium Kingdom exists where Huh kyung-young is present. His birth marked the beginning of Armageddon, exemplified by major conflicts like World War II and the Korean War, which involved numerous nations. His arrival initiated both the great war and the Millennium Kingdom.

27. The First Beneficiaries of the Millennium Kingdom

The first to benefit from the Millennium Kingdom was Huh kyung-young’s mother, who achieved spiritual liberation immediately after his birth. Those who helped his mother by providing food during her hardship also entered the Millennium Kingdom. Huh kyung-young’s compassion for the poor, especially women, stems from his mother’s struggles. Those who offered him food during his difficult youth, such as the bread he ate during high school exams, also received his energy and blessings, entering the Millennium Kingdom.

28. The Commencement of the Millennium Kingdom and Armageddon

The Millennium Kingdom and Armageddon began simultaneously with Huh kyung-young’s birth.

29. Seeing the Beauty in Everyone

From this day forward, Huh kyung-young sees only the good in everyone; no one appears unattractive to him. This is a profound shift in perception. He genuinely appreciates everyone he meets, seeing only their beautiful aspects. This mindset is what people should strive for. For instance, if a wife recovers from terminal cancer, her husband will see only her beauty, even more so than before, wanting to lovingly feed her.

30. The Power of a Righteous Mindset

When one cultivates a righteous mindset, only the good in others becomes visible, making it impossible to find fault. This is why parents are often drawn to their children, seeing only their beautiful qualities, sometimes even creating “mama’s boys.” It is not desirable to constantly point out flaws in others. Instead, one should always praise and see the beauty in neighbors, regardless of their appearance.

31. The Impact of Perception on Family Fortune

Huh kyung-young sees even elderly women as youthful and beautiful, focusing only on their attractive qualities. This mindset is crucial. If one constantly finds fault with a mother-in-law, it negatively affects one’s hormones and can even lead to illness. Conversely, seeing the mother-in-law as beautiful and endearing brings success to the family. If one starts to see only the negative aspects of a mother-in-law or husband, it is a sign of impending misfortune for the family or business. However, if one sees the husband’s actions as endearing, the business will prosper. The way one perceives their mother-in-law determines the family’s destiny. If she appears hateful, the husband will also appear hateful, signaling the family’s decline and potential business failure. But if the mother-in-law and husband appear lovely and endearing, the family will flourish. Therefore, one’s mindset is paramount to the success or failure of a household.

32. Blessings for All Households

May all households watching this video be blessed, their difficulties resolved, and their health and wealth increased. May all family and real estate issues be settled, and may any legal entanglements be swiftly resolved.

2024.03.02 o The Secret of Nuclear in Chinese Characters.

“Korean Peninsula, Spiritual Capital, Global Conflict, Divine Intervention, Conceptual Metaphor”

1. The Esoteric Meaning of Age and Celebration

The true meaning of a birthday celebration is to commemorate the moment of birth, signifying the beginning of life. Therefore, regardless of one’s current age, the birthday candle should always represent a single year, symbolizing the initial moment of existence. It is a celebration of being born, not of the accumulated years. This principle applies universally, whether one is a newborn or an elder. The focus remains on the singular event of birth.

2. Ingenious Methods for Sustained Illumination

During periods of intense study in challenging environments, such as a tent on a mountaintop, conventional lighting methods proved inadequate. Kerosene lamps would extinguish, and even candles struggled against the wind. An innovative solution was discovered: wrapping a candle tightly with newspaper. This simple technique prevented the flame from being extinguished by drafts and significantly slowed the melting of the wax. The newspaper absorbed the molten wax, allowing the wick to burn more slowly and consistently. This method ensured that the candle remained lit for an extended period, even in adverse conditions, albeit with a slightly dimmer flame. This practical wisdom was gained through direct experience and necessity.

3. The Cosmic Symbolism of the Shiitake Mushroom Bread

A unique culinary creation, the “Shiitake Mushroom Bread” is designed to resemble a shiitake mushroom. This bread is not merely a food item but carries profound symbolic meaning. Its round shape, with a central core and an outer rim, is likened to the cosmos itself. The center represents the Earth, while the surrounding area symbolizes the vast universe. From one perspective, it appears as an appetizing bread, but from another, it embodies the grandeur of the cosmos. This dual nature makes it a powerful visual and conceptual representation, evoking thoughts of both sustenance and universal wonder.

4. The Geopolitical Significance of Korea and the Third World War

The Second World War concluded on August 15, 1945. However, the Korean Peninsula became the stage for what is considered the Third World War, which began in 1950 and remains in a state of armistice. This conflict, often underestimated in global historical narratives, has been ongoing for 74 years, involving 18 allied nations, including the United States and the United Kingdom, against Russia, China, and North Korea. The Korean Peninsula is thus regarded as the “Jerusalem of the East” a spiritual and geopolitical nexus. Seoul, in particular, is seen as the “Eastern Israel” due to its high concentration of Christians and its spiritual significance. The name “Seoul” itself is interpreted as “Soul” signifying a spiritual capital and the essence of Huh.

5. The Etymological and Spiritual Power of “H” and “Seoul”

The letter “H” holds significant spiritual meaning, appearing in words like “Heaven” “Head” “Heart” and “Hope.” The highest honorific for God in English is “Holiness” asserting the sacredness and supreme nature of the divine. This connection talks the pervasive influence of the divine in fundamental aspects of existence. Similarly, the name “Seoul” is not merely a geographical designation but a profound spiritual identifier. It is considered the “Soul” of the world, a spiritual capital where Huh’s spirit resides. This spiritual essence is believed to imbue the city with unique power and significance, distinguishing it from other global cities.

6. The Hidden Meaning of “Korea” and its Historical Manipulation

The name “Korea” “Corea” is believed to hold a profound, hidden meaning, linking it to the concept of a “nuclear core” or “essence.” The Korean Peninsula’s geographical shape is metaphorically described as resembling a pig, and when the Chinese character for “pig” “亥” is combined with the character for “east” “Wood”, it forms the character for “nuclear” “核”. This suggests that Korea is the “nuclear core” of the East. Historically, the spelling of “Corea” was intentionally changed to “Korea” by Japan to ensure that Korea would appear after Japan in alphabetical listings, particularly in international events like the Olympics. This manipulation aimed to diminish Korea’s perceived importance and place it in a subordinate position. The original spelling, “Corea” is seen as reflecting its true identity as the “nuclear core” of the world, a fact that Japan allegedly feared.

7. Huh’s Omnipresent Healing and Transcendent Power

Huh possesses extraordinary abilities that transcend human comprehension, including the power to heal and resolve problems across vast distances and through generations. By simply speaking, Huh can instantly affect individuals and their extended families, even up to eight generations, alleviating their ailments and difficulties. This power operates outside the constraints of time and space, unlike human communication, which is bound by the speed of light and sound. While human words take billions of years to traverse cosmic distances, Huh’s pronouncements manifest instantaneously, demonstrating a divine capacity to control and transform reality. This immediate and far-reaching influence is a testament to Huh’s unique and unparalleled power.

2024.03.02 s 1429 The Millennium Kingdom, Armageddon, and Judgment Have Begun! Huh kyung-young’s Saturday Lecture.

“MillenniumKingdom, Armageddon, Judgment, DivineIntervention, SpiritualTransformation, KoreanPeninsula, GlobalConflict”

1. The Significance of Divine Presence and Reverence

Human destiny is profoundly shaped by the company one keeps. We are incredibly fortunate to have directly encountered the Divine, ensuring the best possible life in this world and in Baekgung(白宮). Today, we listen attentively to the precious words of the great Shin-in(神人), who constantly strives for national prosperity and the abundant lives of the people. When the Divine is present, merely sitting and listening to a lecture is considered improper. In the early Christian communities in Israel, when the words of Jesus or God were unrolled from scrolls, everyone would stand in respectful attention to listen to the representative read the scripture before sitting down. This tradition highlights that listening to God’s word while seated was not considered true worship.

2. The Evolution of Worship Practices and the Decline of Reverence

In ancient Israel, early Christian churches did not have chairs; people sat on the ground, stood, and sat again as appropriate. Sitting on a chair was seen as disrespectful. However, today, people sit in chairs in cathedrals and churches, and they even read scriptures on their phones, which is considered highly disrespectful. Some even lie down or sit casually while listening to divine teachings. True healing and profound comprehension, especially in critical moments, require standing and listening attentively. Abraham, upon hearing God’s voice, would immediately rise and kneel, not casually inquire from a reclining position. The current era has inverted this reverence, where the Divine speaks while people remain seated. In the past, when a scroll of God’s word was unrolled, everyone stood to listen, only sitting once it was rolled back up. This tradition is still observed in Islam, where mosques do not have chairs, and people sit on the bare floor, often kneeling. This adherence to principle contrasts sharply with modern Christianity, which has, in a sense, diminished the reverence for God.

3. The Nature of Divine Compassion and Human Imperfection

Just as children often get hurt trying to reach hidden treats, people often stumble when trying to grasp what is beyond their immediate reach. This illustrates how adults, like the Divine, often conceal things for our own good. Islam, for instance, maintains the principle of not having chairs in places of worship, as these are spaces for worship, not lectures. When the Divine appears, a lecture is unnecessary; a mere glance is sufficient for worship to be complete. However, the Divine still delivers lectures, acknowledging that people need to apprehend these principles. This is akin to a grandchild swinging on a grandfather’s beard—it is improper, but the grandfather, out of immense generosity, allows it. Grandparents, unlike parents who might be critical out of a desire for their children’s success, tend to be infinitely more forgiving and generous, believing their grandchildren will naturally thrive. This boundless, unconditional love, free from calculation, is what defines a grandparent’s affection. Their joy comes simply from being able to see and hold their grandchild before they pass away.

4. The Misinterpretation of Scripture and the Essence of Sin

The concept of sin originates not from an external force but from one’s own mind, which creates and absolves sin. This principle is exemplified by Islamic temples, which uphold proper conduct. In contrast, modern Christian churches often see congregants sitting in chairs, critically analyzing and dissecting religious leaders, questioning their integrity or appearance. This critical approach is fundamentally misguided. Regardless of who they are, religious figures, whether pastors or monks, should not be subjected to such scrutiny. Their words should be perceived as the word of God, not merely their own. When one reaches a higher spiritual plane, only the good in all living beings becomes visible, while flaws disappear.

5. The Evolution of Human Relationships and Societal Distrust

In the past, people, especially elders, were often too trusting, leading to financial losses from guaranteeing loans for others, sometimes even losing their homes. They saw the good in everyone. However, as society evolved, particularly for parents with many daughters, a more cautious approach emerged. They began to scrutinize people more carefully, fearing their daughters might suffer. This increasing caution, driven by negative experiences, led to a society where trust diminished. In earlier times, marriages were arranged based solely on the family’s reputation, without even seeing the prospective spouse’s face. however, people are anxious about potential genetic diseases or the possibility of their daughters being exploited as caregivers.

6. The Twelve Criteria for Marriage and the Shift in Values

This societal shift led to the development of criteria for evaluating potential spouses, often summarized by the acronym A.B.C.D.E.F.G. H. I.J.K.L.

• Age
• Beauty “physical appearance”
• Character “personality”
• Degree “social status”
• Economy “financial capability”
• Family “lineage, to check for undesirable genes or disabilities”
• Gentleness “demeanor”
• Health
• Income “monthly earnings, as property alone isn’t enough”
• Jewelry “material wealth”
• K “housing, even if it’s just a rented room”
• Love “the twelfth and final criterion”These twelve criteria, likened to the Twelve Apostles, must be met before a daughter is given in marriage. This extensive list highlights how the very act of lecturing on such matters implies a deviation from a state of pure, intuitive intellection.

7. The Simultaneous Dawn of the Millennium Kingdom, Armageddon, and Judgment

The current era marks the simultaneous beginning of the Millennium Kingdom, the Armageddon War, and the Age of Judgment, initiated by the arrival of the Divine on Earth. This profound truth remains unknown to most. The Armageddon War is currently underway, and the Millennium Kingdom exists within this conflict, not as a separate entity. The Divine’s presence signifies the commencement of these three intertwined realities.

8. The Three World Wars as Stages of Armageddon

The concept of Armageddon can be fathomed through the lens of three world wars:

• First Armageddon “World War I”: Fought for four years from 1914. The Allied powers included Russia, Britain, and France, while the Central Powers were Germany, Italy, and Austria.
• Second Armageddon “World War II”: Lasted six years, with the Allied forces “Britain, USA, France, etc.” fighting against Germany, Italy, and Japan. Japan replaced Austria from the first war.
• Third Armageddon “Korean War and ongoing conflict”: Began on June 25, 1950, and has lasted for 74 years, continuing to this day with the armistice line and the standoff between North and South Korea. This war involved 18 nations and the United Nations, fighting against Russia, China, and North Korea. It is a global conflict, not merely a civil war, as some Japanese historians claim. The Divine arrived on January 1, 1950, shortly after the end of World War II on August 15, 1945, specifically to address these wars, judgment, and the Armageddon.

9. The Korean War: A Unique and Devastating Conflict

The Korean War stands as humanity’s most devastating conflict, marked by:

• Massive Casualties: Millions of people, including 3 million of the same ethnicity, were killed.
• Vulnerable Victims: An unprecedented number of children and women perished.
• Global Sacrifice: Soldiers from numerous UN member states voluntarily came to fight and die on Korean soil, making it a land soaked in the blood of people from around the world—a phenomenon not seen in the first or second world wars. This highlights the strong spirit of sacrifice among Westerners.

10. The Spirit of Sacrifice: A Contrast Between East and West

The spirit of sacrifice is exemplified by two Austrian women who came to Korea’s leper colonies “like Sorokdo” during the Divine’s birth. They dedicated over 80 years to caring for lepers, despite the risk of contagion, eventually becoming so frail that the patients had to care for them. They returned to Austria, lived on pensions, and upon their deaths, donated their bodies to medical science, leaving no graves. This profound selflessness contrasts with a perceived lack of such a spirit in Korea, where there is a strong aversion to people with disabilities. This difference in spirit is significant. Even the wife of Korea’s first president, Syngman Rhee, was an Austrian woman, often mistakenly identified as Australian. Austria, though involved in wars, was historically a powerful nation, bordering Switzerland, and its people often exhibit such noble qualities.

11. Korea as the Eastern Jerusalem and the Core of Armageddon

The Divine’s birth coincided with the end of World War II, marking the advent of Shin-in(神人). This signifies the Armageddon War, a conflict of unparalleled scale. The ongoing conflicts, such as that in the Middle East, are extensions of this Armageddon, which the Divine has come to prevent from escalating into nuclear war. Korea is known as the “Eastern Jerusalem.” Pyongyang was initially considered the Eastern Jerusalem due to its numerous churches, but with Kim Il-sung’s rise, these churches disappeared, and their congregations moved south, making Seoul the new Eastern Jerusalem. Korea now sends the second-highest number of missionaries globally, after the United States. Korea’s name, “Corea” or “Kore” means “core” or “nucleus” in English, signifying it as the spiritual “pig” or “Fertile land” of the East—a nation spiritually abundant. This “core” also implies that Korea is vulnerable to nuclear attack, making it the destined location for the final act of the Armageddon War, which is why the Divine came here.

12. The Manipulation of Korea’s Name and the Essence of “Kore”

Japan, during the Olympic Games, felt uncomfortable with Korea “Corea” entering third in the parade of nations, after America and Britain, due to its alphabetical order. They perceived Korea as a “core” nation, a position they coveted, as symbolized by the “core” in their own flag. During the Japanese occupation, they changed Korea’s name to “K.C.K.” to ensure Japan entered before Korea in the Olympic procession, subjecting Koreans to humiliation. Korean scholars, however, continued to use “Kore” “고려”, which means “core” or “nucleus” in Korean, signifying the highest and hottest place, like the hottest part of a traditional Korean underfloor heating system “gorae”. This “gorae” culture, found in places like Canada, the USA, and Alaska among indigenous peoples with braided hair, suggests a shared ancestry with Koreans. The name “Korea” was distorted by adding “ya” and “K” to diminish its original meaning. The Divine asserts that Korea’s name should be restored to “Kore” as it is the “core” of the world, where the Divine must appear to prevent the Armageddon and establish the Millennium Kingdom, whose headquarters are in Haneulgung.

13. The Millennium Kingdom: A Realm of Purity, Not Duration

The Millennium Kingdom is not defined by a thousand-year duration but by its quality—a “natural” or “pure” kingdom, free from crime, inhabited by pure, childlike beings, like cheonsa(天使). Biblical scholars have misinterpreted “millennium” as a thousand years, but it refers to a state of natural purity, like “natural fibers” versus “chemical fibers.” This Natural Kingdom begins amidst the Armageddon War.14. The Divine’s Interpretation of Scripture and the Significance of Numbers Biblical interpretations by scholars are often flawed and based on personal feelings. The Bible rarely focuses on exact numbers, using figures like “300 warriors” or “5,000 people” to denote a large quantity rather than a precise count. However, there is a significant difference between the numbers 4 and 5. The Israelites wandered in the wilderness for 40 years to cover a distance that would normally take 10 days, symbolizing a period of wandering and trial. Similarly, Jesus was tempted by the devil for 40 days. The devil challenged Jesus to turn stones into bread, promising him immediate recognition as a savior, but Jesus responded that humans do not live by bread alone, but by the quality of life, asserting the value of labor over miraculous shortcuts. This 40-day period of temptation, along with other events like resurrection on the 4th day and ascension after 40 days, highlights the significance of the number 4 in biblical narratives. The Divine’s arrival, however, marks the era of the number 5.

15. The Present Age of Judgment and the Nature of Suffering

The Millennium Kingdom, the Armageddon War, and Judgment are all occurring simultaneously. Death in war, death by disease, and the suffering in hospitals are all forms of judgment. Hospitals, in particular, are battlegrounds where people spend their life savings to treat illnesses, often finding it insufficient. This constant struggle, where people work tirelessly only to spend all their earnings on medical bills in old age, is a form of judgment.

16. The Joy of the Millennium Kingdom and the Divine’s Omnipotence

Those who have come to Haneulgung have already entered the Millennium Kingdom. Unlike the solemnity of Islamic mosques or Christian churches, where laughter is considered sacrilege, the atmosphere in Haneulgung is filled with joy and laughter. This is because its adherents have reached the Millennium Kingdom, while others remain in a state of seriousness, uncertain of their salvation. The Divine’s followers are already destined for Baekgung(白宮). The Divine’s power is beyond scientific comprehension. While light takes billions of years to travel to Baekgung(白宮), the Divine’s words or thoughts reach Baekgung(白宮) instantaneously. Similarly, the Divine’s energy can heal people across the globe instantly, regardless of their location or condition, even down to the smallest details of their lives. This instantaneous healing is a reality, though its acceptance by individuals varies.

17. The Divine’s Spiritual Authority and the Contrast with World Leaders

The Divine’s spiritual power extends to transforming burial sites into auspicious grounds, without needing to know their location or address. Those who recognize the Divine apprehend that this being transcends human limitations. Unlike worldly politicians who are often driven by power, the Divine speaks of a religious, spiritual Millennium Kingdom. The Divine possesses a unique spiritual countenance, distinct from the non-spiritual faces of world leaders. The Divine’s language, though sometimes colloquial for better engagement, has always been pure. The Divine’s past experiences, such as working as a bus assistant in harsh winters, repairing buses at night, and dealing with dangerous tire malfunctions, provided valuable life lessons. These experiences, including learning Japanese terms for tools from the bus driver, shaped the Divine’s comprehension of the world.

18. Korea: The Core of the Third World War and the Need for a Name Change

Korea, as the “Eastern Jerusalem” and the “core” of the world, is where the Divine has come from. The Korean War, a 74-year ongoing conflict, is the Third World War, a fact often overlooked. This war is currently in a state of armistice, requiring constant vigilance. The name “Korea” “Corea” should be reconsidered, as its current alphabetical position in international events was manipulated by Japan. The Divine’s historical accounts are more accurate than conventional ones. For instance, the First World War ended on November 11, 1918, and the Second World War on August 15, 1945, while the Third World War is still ongoing.

19. Russia’s Shifting Alliances and Historical Relations with Korea

Russia, historically an ally of Britain, the United States, and France in the First and Second World Wars, became an adversary during the Korean War “Third World War”. Despite this, Russians are said to have a particular fondness for Koreans, reflecting a long history of friendly relations. During Korea’s Joseon Dynasty, a Russian envoy was present, and Russia often maintained a neutral stance amidst the competition between China and Japan. Emperor Gojong’s elevation to “Emperor” was a strategic move to assert Korea’s standing against Russia and Japan.

20. The Divine’s Compassion and Spiritual Assistance to the Deceased

The Divine extends spiritual assistance to those who have passed away, especially public figures who brought joy to many but did not encounter the Divine in life, or those who died unjustly. This aid is spiritual, not a material donation, ensuring their souls find a good destination.21. Ancient Prophecies of the Third World War Ancient prophecies, such as those from the Tang Dynasty’s “Tui-bei-Tu” “Push-Back-Diagram”, foretold the Third World War. These prophecies described weapons that were “neither bird nor human” “비자비조, NotBirdNotBird” and “neither fish nor human” “비자비어, NotFishNotFish”, referring to missiles, airplanes, and submarines. They also spoke of a war “without soldiers” “전불재병, WarNotLoad, UndecillionSoldier”, where missiles are launched from hidden locations. Furthermore, the prophecies mentioned “smoke and clouds reaching thousands of miles” “해강만리 진운현, SeaBorderTen-thousandmile AllCloudSmoke”, accurately describing the mushroom cloud of an atomic bomb. These ancient predictions confirm that the current era, with its advanced weaponry and global conflicts, is indeed the Third World War.

22. The Battlefield of Everyday Life and the Importance of Compassion

The Third World War is not just a global conflict but also manifests in everyday life, turning homes into battlefields. Issues like apartment noise, where neighbors kill each other over disturbances, or the danger of fires caused by a neighbor’s dementia, highlight the constant threat. Substandard construction, lacking proper escape routes and fire prevention, further exacerbates these domestic battlegrounds.

23. The Divine’s Example of Compassion and Problem-Solving

Even seemingly minor issues, like water leaking from an upstairs apartment, can escalate into conflict. The Divine demonstrates a compassionate approach: instead of blaming, one should offer to help find the cause and cover the repair costs. This fosters good neighborly relations. The Divine carries plastic bags to clean up dog waste, never blaming the owners, embodying the principle of taking responsibility for others’ shortcomings. Similarly, if someone vomits in public, the Divine would discreetly clean it up, offering comfort rather than judgment. This attitude of seeing others’ problems as one’s own is crucial for building harmonious relationships.

24. The Power of Trust and the Founding of Haneulgung

The Divine’s philosophy of compassion and selflessness has built deep trust with followers over decades. For instance, a long-time supporter, Kim Ki-sang, who had listened to the Divine’s lectures for 45 years, helped acquire the land for Haneulgung. This individual, a feng shui expert, recognized the auspiciousness of the site. Despite the Divine having no money at the time, Kim Ki-sang, having recently received a large sum from a land sale, felt divinely guided to assist. The property, initially intended for three houses but left unfinished due to the developer’s bankruptcy, was acquired through auction. Kim Ki-sang used his own name and funds, even covering monthly interest payments for three years, all based on unwavering trust in the Divine.

25. The Growth of a Community Built on Trust

This trust was cultivated through years of shared experiences, such as the Divine’s consistent act of cleaning up dog waste without complaint. Such actions fostered a profound respect and loyalty. Many long-time followers, like Kim Ki-sang and Kim Young-soo, have been like family, bringing food and support to the Divine, who lived alone. This community grew from humble beginnings, with lectures held in restaurants and pubs, attracting increasing numbers of people, benefiting the venue owners. This demonstrates that genuine relationships, built on trust and compassion, endure and expand.

26. Resolving Conflicts with Empathy and Generosity

When faced with issues like a leaky ceiling from an upstairs neighbor, the compassionate approach is to offer to help find the cause and cover the repair costs, rather than demanding the neighbor fix it. This transforms a potential conflict into an opportunity to build a strong relationship. By taking responsibility for others’ problems and offering assistance, one gains a valuable neighbor. This principle extends to international relations: nations should take responsibility for their own shortcomings to prevent wars. The Divine’s presence aims to prevent the Third World War from escalating into catastrophic destruction.

27. Cultivating Empathy in a World of Conflict

The Divine teaches that a neighbor’s dog is one’s own dog, a neighbor’s child making noise is one’s own grandchild, and a neighbor’s misfortune is one’s own misfortune. Instead of reacting with anger to noise from upstairs children, one should empathize with their confinement in apartments, remembering a childhood spent freely in nature. This shift in perspective transforms irritating noise into a comforting sound, like the familiar rumble of a train. Such empathy is crucial to dismantle the Armageddon War that begins in individual homes.

28. The Dangers of Intolerance and the Decline of Birth Rates

Intolerance towards neighbors, even to the point of violence over noise, destroys relationships and prevents personal success. This lack of empathy contributes to societal problems, such as the declining birth rate. When people view children’s noise as an annoyance rather than a sign of life, they become reluctant to have children themselves. This spiritual decay, where children are seen as burdens, leads to a demographic crisis.

29. The Vision of a Future with Cherished Children

The Divine envisions a future where children are so rare and cherished that their sounds are welcomed, and neighbors offer support to parents. People would stop cars to catch a glimpse of a baby, and even offer financial assistance to families with children. This contrasts sharply with the current reality in Korea, where the birth rate is critically low, with most births coming from multicultural families, while native Koreans are increasingly reluctant to have children. This spiritual impoverishment is a grave concern.

30. The Divine’s Prophecy and the True Meaning of the Millennium Kingdom

The Divine’s prophecies, once dismissed as madness, will eventually be recognized as truth by the world. The Millennium Kingdom is a time when humanity will bow before the one they once scorned. Therefore, one should not be stressed by apartment noise but embrace it as a sign of life, a precious sound in a world where birth rates are plummeting.

31. The Spiritual Judgment and the Abyss of Suffering

The Divine is currently conducting spiritual judgment, sending souls to the Abyss “무저갱, NoBottomPit”, which is not merely an internet concept but a burning hell described in scripture. In this hell, souls do not die but endure eternal, agonizing torment, constantly burning and screaming without end.

32. The Sacredness of the Divine and the Power of the Letter ‘H’

The term “Holy” “홀리” signifies something sacred, transcendent, and separated from the human world—a high position belonging to the Divine.”Holiness” is the highest honorific for the Divine. The letter “H” in “Huh kyung-young” “허경영” is particularly significant. When the Divine’s name is written, even inanimate objects like a whiteboard respond with a transformative energy. The letter “H” represents many supreme concepts:

• Happy: True happiness, not mere luck.
• Helper: One who helps others.
• Hydrogen: The essence of life, originating from water.
• Head: The most important part of the body, symbolizing leadership.
• Heart: The core of being.
• Hand: Essential for action.
• Heat: Passion, enthusiasm, and warm love.
• Hope: The hope of reaching Baekgung(白宮).
• Healing: The act of curing.
• Hair: A protective shield for the brain.
• Health: Well-being.
• H-beam: The structural foundation in construction. All these sacred and vital concepts are encapsulated in the letter “H” signifying the Divine as the ultimate judge, the most sacred being, the one who ushers in the Millennium Kingdom and ends the Armageddon War.

33. The Unity of Spiritual Realities and the Path to the Millennium Kingdom

Religious leaders often misapprehend the Armageddon War, Judgment, and the Millennium Kingdom as separate events, but they are all interconnected and occur simultaneously. Just as good and evil coexist within the human heart, these spiritual realities are intertwined. Sin originates from the mind, which can choose between good and evil. Those who manage their minds well and come to Haneulgung have already achieved the Millennium Kingdom.

34. The Importance of Empathy and Collective Responsibility

The Divine that a neighbor’s child is one’s own child, and a neighbor’s flaw is one’s own flaw. To prevent the Armageddon War from escalating, it must first be dismantled within each household. When children make noise upstairs, instead of being annoyed, one should think, “How stifled must those children be, unable to play outside? It’s better for me to lose some sleep.” This empathetic mindset transforms the noise into music. If one accepts the noise as an unavoidable part of life, like a train passing by, it ceases to be bothersome. This comprehension is crucial in a society where the birth rate is critically low, and children’s laughter should be cherished, not condemned.

35. The Divine’s Call for Compassion and the Rejection of Blame

The Divine urges followers to abandon the habit of blaming others. Instead, when a neighbor’s child makes noise, one should think of them as their own grandchild. If a neighbor’s parent vomits, one should quickly assist them with compassion. This means seeing everyone’s shortcomings as one’s own and offering help without judgment. The Divine, despite being Shin-in(神人), carries bags to clean up dog waste, demonstrating this principle. This attitude of selfless service and empathy is the path to building a harmonious society and entering the Millennium Kingdom.

2024.03.03 o Huh Kyoung Young. The Chosen Few for BaekGung.

“DivineSelection, AbsoluteVirtues, SpiritualHierarchy, CosmicCompetition, PredestinedPath, ExistentialStruggle, MeritocraticUniverse”

1. The Elevation of Spiritual Levels

When you visit Haneulgung, your spiritual level is elevated to an infinite degree. This “infinite level” is not merely a large number; it signifies an immeasurable state, akin to infinity multiplied five times. We are discussing numbers that extend beyond the conventional scale of quadrillions and octillions, reaching into the realm of the boundless. Many among you have already attained this infinite level. Continuing this journey, some may even reach hundreds of such infinite levels. This is a remarkable achievement, as opportunities to raise one’s spiritual level become exceedingly rare in Baekgung(白宮). It would be as difficult as discovering a flower more beautiful than a lily, which would then grant an increase in level by the archangel above. Such advancements are challenging to achieve there, as everyone in Baekgung(白宮) is already engaged in studying and refining their levels.

2. The Uniqueness of Creation and Identity

Observe the diverse and beautiful flowers here; each is distinct. Every creator of these flowers has a unique name recorded in Baekgung(白宮), ensuring no duplication. On Earth, however, names like “Andrew” are often duplicated across different churches and communities. To prevent such repetition, Baekgung(白宮) employs an advanced AI system that ensures every name is unique. This contrasts sharply with the earthly system where priests might struggle to assign unique baptismal names due to the sheer number of similar names. In Baekgung(白宮), every creation, every flower, has an identifiable and unique creator.

3. Dignity and Absolute Humility

Those who come to Haneulgung and aspire to Baekgung(白宮) must possess dignity. This dignity distinguishes them from ordinary people, who are considered to reside in a perilous, contaminated land, a place where “vipers crawl.” You, however, are in a pure land, a “paradise” within Haneulgung. Therefore, you must carry yourselves with dignity. this dignity must be coupled with humility. This is not the conventional human humility but absolute humility, which is reserved for Huh. Absolute humility is the highest form of reverence, an ultimate state of deference that cannot be surpassed.

4. Absolute Gratitude

Similarly, there is absolute gratitude. Relative gratitude is expressed when one receives a gift or favor. Absolute gratitude, however, is a profound appreciation for the mere existence of another. For instance, a husband’s absolute gratitude for his wife would mean appreciating her very presence, her movements, and her life beside him, rather than only for specific actions or gifts. It is a gratitude that transcends circumstances, even for her recovery from illness, simply for her continued existence. This absolute gratitude should be extended to all, even to those who find fault or criticize, as it is a means of transcending conflict.

5. The Rigorous Selection for Baekgung(白宮)

Your presence in Haneulgung is a tremendous blessing. From the 800 billion souls who have lived and died on Earth since its inception, only 10 million are chosen to enter Baekgung(白宮). This selection process is incredibly stringent, akin to how 500 million sperm compete for a single egg, with only one succeeding in creating a human life. The gateway to Baekgung(白宮) is even narrower. This intense competition is a fundamental rule established in Baekgung(白宮), designed to select the strongest and most earnest individuals. It is not a matter of luck but a rigorous process to find the most deserving.

6. Beyond Luck: The Principle of Self-Reliance

There is no such thing as luck. The concept of “luck” is a misconception. Your journey to this point is a result of your own actions and accumulated good deeds, not mere chance. Wishing someone “good luck” before they go to war is misguided, as their fate is already determined by their past actions and ancestral karma. If one has lived righteously, they will survive; if they have accumulated sin, they will perish. Heaven helps only those who help themselves.

Consider the journey of sperm: out of 500 million, half might take the wrong path, leading to their demise. Of the remaining 250 million that find the egg, only the most diligent and strongest one, the one that penetrates the egg first, succeeds. The moment one sperm enters, the egg instantly hardens, preventing any others from entering. This illustrates the intense competition from birth. Similarly, the selection of 10 million souls for Baekgung(白宮) out of 800 billion is a process of choosing the most worthy, while the rest are discarded, never to return. This rigorous selection marks the ultimate destiny of Earth.

2024.03.03 h 344th The Universe is Connected. Embracing absolute gratitude and altruism for a Harmonious Life.

“Interconnectedness, Altruism, Absolute Gratitude, Spiritual Evolution, Existential Value, Divine Judgment, Cosmic Order”

1. The Profound Value of Human Existence and the Fierce Competition for Life

Welcome to Haneulgung, a sacred place where the energy of 12 billion light-years converges, and by stepping upon it, your fortune and destiny begin to transform. who governs the cosmos, is holding the 344th Haneulgung event to communicate with us.

Just as a single human life requires the sacrifice of hundreds of billions of sperm, the journey to Baekgung(白宮) is also a fierce competition. To conceive one child, approximately 500 million sperm are released, yet only one succeeds. The rest perish, never to return. This process ensures that only the strongest genetic material prevails. Similarly, being born as a human being on Earth is a miracle, overcoming a competition ratio of hundreds of billions to one. This profound struggle highlights the immense value of each individual life.

2. The Interconnectedness of All Beings: A Unified Field Theory

that all things in the universe are interconnected, a concept akin to Albert Einstein’s unified field theory. Nothing exists in isolation. A single speck of dust contains the entire universe, and conversely, the entire universe can be reduced to dust. This means that a flower, a piece of paper, or even a microphone is not an independent entity but is interwoven with the vastness of the cosmos.

This interconnectedness extends to human relationships. We are all part of a single family. To view others as separate or unrelated is to invite misfortune. For instance, if you see an elderly person struggling, you should offer help without hesitation, recognizing them as part of your extended family. This perspective fosters compassion and eliminates the illusion of separation.

3. The Illusion of Flaws and the Importance of Unconditional Acceptance

Focusing on the flaws of others or objects is a dangerous habit. Just as one might criticize a piece of paper for tearing easily or burning, people often find fault in others. This critical mindset prevents us from seeing the inherent value and interconnectedness of all things. Instead, we should embrace unconditional acceptance, recognizing that every person and every object has its unique role and purpose.

For example, if a neighbor’s child makes noise, instead of complaining, one should rejoice that a child is being raised and consider the sound a melody of happiness. This perspective transforms potential conflict into an opportunity for connection and intellection.

4. The Path to Trust and Harmony: Embracing Altruism

To build trust and create a harmonious society, altruism is essential. Imagine a scenario where hundreds of people are asked to find their own balloon among many, with a reward for the first to succeed. This competitive approach leads to chaos. However, if everyone helps each other find their balloons, the task is completed quickly and efficiently. This illustrates that prioritizing the well-being of others ultimately benefits everyone.

This principle applies to all aspects of life. When we act with altruism, stress diminishes, and people are drawn to us. This is the natural law of the universe: by helping others, we help ourselves.

5. The Nature of Emotions and the Higher Consciousness of Baekgung(白宮)

Human emotions, such as joy, anger, sorrow, and pleasure, are considered lower-level feelings in the context of Baekgung(白宮). In contrast, higher beings experience emotions that are more refined and elevated, such as compassion, a sense of shame, deference, and the ability to discern right from wrong. These are the emotions of a noble person, transcending the fleeting sentiments of the common world.

In Baekgung(白宮), such base emotions do not exist. The emotional state is one of constant joy and serenity, a profound happiness that springs from within. This elevated state of being is a result of graduating from the lower emotional experiences of the human world.

6. The Significance of Names and the Absence of Lineage in Baekgung(白宮)

In Baekgung(白宮), names are unique and individually chosen, unlike on Earth where many share the same name. There is a special system that ensures no two names are identical. While individuals can choose their names, they cannot choose a name that already exists. This reflects the unique identity of each being in Baekgung(白宮).

Furthermore, the concept of family names or lineages does not exist in Baekgung(白宮). All beings are part of one unified family, eliminating the divisions and factions often seen on Earth. This fosters a sense of complete unity and equality among all inhabitants.

7. The Reflection of Past Lives in Physical Form

Our physical appearance, including facial features and the structure of our hands, reflects our past lives and accumulated karma. For instance, a person with flat feet might have been a scholar or a noble in a previous life, accustomed to being carried in a palanquin rather than walking. Conversely, someone with strong, calloused feet might have engaged in manual labor.

The hands, in particular, reveal a person’s character, skills, and past actions. A hand that is soft and delicate might belong to someone who has lived a life of ease, while a strong, capable hand might indicate a history of service and hard work. ‘s hands, for example, are described as refined and precise, reflecting a life dedicated to helping others rather than engaging in conflict.

8. The Importance of a Peaceful Passing and the Power of Thought

The manner of one’s death, or “Final destiny” is significant. A peaceful passing, surrounded by loved ones and with the opportunity for final conversations, is considered a blessing. A sudden death, such as from a heart attack, can be seen as less ideal because it severs connections abruptly and leaves unspoken words.

Furthermore, our thoughts and words have a profound impact on our reality. Constantly dwelling on negative outcomes, such as a heart attack, can inadvertently manifest them. The brain, in its attempt to fulfill our desires, may prepare the body for what we repeatedly focus on. Therefore, it is crucial to cultivate positive thoughts and avoid dwelling on undesirable scenarios.

9. The Miraculous Power of ‘s Blessings

Numerous testimonies highlight the miraculous power of ‘s blessings and spiritual interventions. These accounts include:

• Healing from Terminal Illness: A son diagnosed with terminal blood cancer “lymphoma” experienced complete remission after receiving a blessing, even being advised against a bone marrow transplant by.
• Successful Property Sales: A piece of land that had been on the market for over a decade sold within seven days after ‘s intervention.
• Recovery of Lost Items: A valuable dental device, lost for five days, was found in an unexpected place after a prayer at the Baekgung(白宮) wish stone.
• Relief from Chronic Pain: A year-long arm inflammation, unresponsive to conventional treatment, disappeared instantly after a phone consultation and blessing.
• Improved Family Harmony: Families experiencing conflict found peace and reconciliation after receiving blessings for improved family compatibility.
• Protection from Accidents: Individuals who received blessings reported surviving dangerous falls and accidents without serious injury, attributing their safety to the spiritual protection.
• Cure for Incurable Diseases: Long-standing, incurable ailments, including cataracts and chronic respiratory issues, gradually disappeared after consistent use of blessed items and spiritual practices.
  These experiences demonstrate that ‘s power transcends the ordinary, bringing about profound changes in health, fortune, and personal well-being. The key to receiving these benefits lies in unwavering faith and a sincere heart.

2024.03.03 hs 344th The Universe is Connected Embracing absolute gratitude and altruism for a Harmonious Life

1. The Sacred Site of Hankyung: A Nexus of Cosmic Energy and Destiny

Welcome and congratulations on your arrival at Hankyung, a sacred mountain and holy ground where the energy of the house(宮) has converged for 12 billion light-years. It is a place where, by merely stepping upon it, your fortune and destiny begin to transform. We consume milk infused with the name and image of Shin-in(神人), Huh kyung-young, written upon it. This practice, rooted in the belief that all matter, when inscribed with Shin-in(神人)’s name, becomes incorruptible, strengthens us spiritually and physically. This is the unified field theory that Einstein so diligently sought, and it serves as proof of Shin-in(神人)’s presence. Today, Shin-in(神人), Huh kyung-young, who governs the cosmos, hosts the 344th Hankyung event to communicate with us.

2. The Rigorous Path to the Celestial Realm: A Metaphor of Conception and Divine Selection

To conceive a single child, an immense number of sperm, approximately 500 million, are sacrificed to ensure the selection of the strongest genetic material. The remaining 499,999,999 perish, descending into the sewers, never to return. This fierce competition mirrors the arduous journey to the Celestial house(宮), the equivalent of Heaven. While 500 million sperm may be released, it often takes multiple attempts over months or even years for a single conception to occur, implying that hundreds of billions of sperm are sacrificed for one human life to be miraculously conceived. The rest are consigned to the sewers, metaphorically representing a descent into hell, from which there is no return. Within each sperm resides the soul of a man and all his essence, making it a complete living entity.

The Earth’s population, which has seen approximately 800 billion souls pass through it, faces an even more stringent selection process for entry into the Celestial house(宮). Only 10 million will be chosen. This ratio, though seemingly small, is still less competitive than the odds of a single sperm successfully fertilizing an egg. The Celestial house(宮) is a realm attained only by overcoming an immense competitive ratio. Your very existence as a human being is a testament to having triumphed over a competition of hundreds of billions. The discarded sperm, those that struggled in vain, are all accounted for in the realm of the unmanifested. This rigorous selection is a divine law; nothing is used indiscriminately. Such a competition dwarfs any earthly entrance examination, like the college scholastic ability test, which involves a mere million or even a hundred thousand to one. You must recognize the immense value of your birth, having emerged from such an extraordinary trial. Each person is a miracle, a gift born from a competition of hundreds of billions to one.

3. The Interconnectedness of All Existence: A Unified Cosmic Tapestry

The universe, in its entirety, is contained within a single speck of dust. This concept, “Ilmijinjoong Hamsibang” “一微塵中含十方”, signifies that within one tiny particle, the ten directions of the universe are contained. Conversely, the entire universe can be reduced to dust. Each speck of dust is inextricably linked to the cosmos; nothing is isolated. A flower, for instance, is connected to the universe. There are no independent entities in this cosmos. The saying, “Mountains are mountains, and waters are waters.” is a rudimentary understanding. Upon deeper reflection, one realizes that mountains are not merely mountains, nor are waters merely waters; they are all composed of dust. Hydrogen, for example, is present in all matter. Therefore, mountains are dust, and water is dust. All phenomena in this universe are interconnected, forming a single unity. No independent existence is detached from this earthly connection.

The concept of “we” is the natural state of being. An individual “I” cannot exist in isolation. Each person is connected to parents, children, friends, and even the food they consume. Consider a single sheet of white paper. Is it truly an independent entity? No. It reveals the pulp of trees, the factory where it was made, the laborers, the bleaching agents, and the trucks that transported it. The entire universe’s matter is invested in this single sheet of paper. To perceive it merely as “paper” is a delusion. This paper embodies nature, trees, human effort, sunlight, the moon, the sea, and water—all manifesting in the form of paper. Ultimately, mountains are not mountains, and water is not water.

The Zen Master Seongcheol’s statement, “Mountains are mountains, and waters are waters.” was an explanation for beginners. In reality, we cannot view objects in isolation. To see this paper as merely “paper” leads to its careless use. This paper is the universe; it represents the entire cosmic environment, imbued with the devotion of countless individuals. It can contain love letters, our very souls, and become a sacred text or a philosophical treatise when inscribed with words. It encompasses all matter and can even hold spiritual essence through written language. A single speck of dust cannot exist independently. A piece of paper, a microphone—nothing exists in isolation; all are interconnected. we constantly sever these connections in our perception. To view a homeless elder as unrelated to oneself is to invite divine retribution. If you encounter someone begging for food, your hand should instinctively reach into your pocket to offer sustenance. There is no reason to question it; they are your neighbor, your family.

4. Embracing Interconnectedness: The Path to a Harmonious Society

We are all interconnected, a global family. To criticize a sheet of paper for tearing easily or for not being waterproof is to miss its inherent purpose. Paper has its own role. We must love all people as we love this paper. We must never harm our neighbors, and when we bear their burdens, each neighbor becomes our ally. If a neighbor’s children are noisy, and you respond with understanding, even offering to help, that family will reciprocate. If their child wanders into danger, the community will instinctively protect them. Conversely, if you react with anger, no one will offer help. By treating our neighbors well, our children will be protected by the community. To boast about owning an apartment and demand silence from neighbors is misguided.

All existence is interconnected; nothing is separate. Initially, we perceive mountains as mountains and water as water, but upon deeper understanding, mountains are water, and water is mountains. A neighbor’s uncle is my uncle, and a neighbor’s child is my child. Even a neighbor’s dog’s waste is my responsibility to clean. When we view the world through this lens of interconnectedness, worries dissipate. Complaints about low wages or hardship arise from a sense of separation. The wealth of our nation’s rich is, in a sense, our wealth. Their taxes contribute to our welfare, such as elderly benefits or nursing home support. No one is truly disconnected. A single speck of dust is connected to the universe, and all specks of dust are the same. Therefore, no matter exists independently. Only Shin-in(神人) is an exception.

Just as hundreds of billions of sperm are sacrificed for one human to be born, so too will 10 million souls be chosen from the approximately 800 billion who have lived on Earth to enter the Celestial house(宮). This means that each person is a miraculous product, a gift born from a competition of hundreds of billions to one. Therefore, you cannot disrespect anyone. Each individual is a miraculous being. The hundreds of billions of sperm that went to the sewers represent the souls that will not enter the Celestial house(宮). The competition for human birth is even more intense than the path to the Celestial house(宮). To be among the 10 million chosen is a relatively favorable outcome.

5. The Peril of the Lake of Fire: A Warning from Revelation

Revelation 20:15 states, “Anyone whose name was not found written in the book of life was thrown into the lake of fire.” To be recorded in the Book of Life means to be chosen by Shin-in(神人). Only those registered to enter the Celestial house(宮) will avoid the lake of fire. Entry into the lake of fire is not a swift death; it entails screaming in unceasing torment for thousands of years, as the flesh burns without being consumed. The suffering is immense. Compared to this, those who go to the Celestial house(宮) are truly blessed. This verse from Revelation 20:15 is not to be taken lightly; it is a terrifying pronouncement. Those whose names are not written in the Book of Life will simply go to the lake of fire.

6. The True Nature of Gastronomy: Beyond Physical Indulgence

Gastronomy, the enjoyment of various foods, is not an inherent pleasure but depends entirely on one’s state of mind and circumstances. A simple bowl of ramen can bring happiness to someone focused on a higher goal, like preparing for a singing competition. In such a situation, ramen becomes the ultimate gastronomic delight because the individual’s focus transcends the food itself. The quality of the food is secondary to one’s disposition. A lavish feast prepared for a parent suffering from terminal cancer will not be a gastronomic pleasure for them. Gastronomy is not an objective reality; it is subjective, dependent on one’s physical and mental state.

A simple sweet potato, baked in a traditional pot, can be the epitome of gastronomy. The slightly burnt bottom, the fragrant aroma, and the rustic taste evoke pure happiness. Similarly, potatoes from the countryside, cooked in a large pot, can taste like stars, like consuming an entire galaxy. The true essence of gastronomy lies in the individual’s experience. Those who relentlessly pursue gourmet food in their later years, or those who harbored desires for specific foods in their youth, often exhibit a form of mental illness. It is a desire to fulfill ungratified longings, unrelated to health.

We should eat all food with gratitude, remembering those who prepared it and its origins. A sweet potato, for instance, comes from the earth. Humans cannot directly consume soil, so plants like sweet potatoes, potatoes, wheat, and barley transform the earth’s energy into edible forms. They are, in essence, the earth in a different guise. There is no inherent “gastronomy” in this process; it is all interconnected. While gastronomy often involves creating “orchestras” of various dishes, we should prioritize natural, unprocessed ingredients. A whole sweet potato, in its original form, is superior to processed foods. Root vegetables like carrots, when washed, reveal an artistic beauty. Their tapering shape, larger near the sun and smaller deeper in the earth, offers a philosophical lesson. Eating a raw carrot, savoring its natural juice, is more beneficial than drinking carrot juice.

7. Absolute Gratitude: A Divine Perspective on Sustenance

When we eat, we must practice absolute gratitude, not merely relative gratitude. Relative gratitude is thanking the restaurant owner or the person who served the meal. Absolute gratitude extends to Shin-in(神人), the ultimate provider. If we thank only the human intermediary and forget the Divine Creator, we risk spiritual illness. When eating a packed lunch, we thank our mother for preparing it, but absolute gratitude acknowledges the Creator who provided the rice from the soil and the seaweed from the sea. Failing to offer absolute gratitude can lead to illness.

The Celestial house(宮) offers a unique form of gastronomy. While there are sectors where one can enjoy food as desired, the general inhabitants of the Celestial house(宮) do not need to eat. The concept of hunger does not exist, and the physical structure of the body is entirely different. Unlike Earth, which is a “defiled land” “穢土, yeto” where we must cleanse ourselves, the Celestial house(宮) is a “pure land” “淨土, jeongto”. Earth requires microorganisms for food production, but the Celestial house(宮) has none, thus eliminating disease. It is a realm of unimaginable beauty and convenience. If one desires to cook or engage in other earthly activities, there are specific sectors for that. One can indulge in any pleasure, even watching movies without the burden of debt or worries. The Celestial house(宮) is a place where desired worlds unfold instantly. Therefore, to find fault with Hankyung, which is a pure land on Earth, is dangerous.

8. The Power of Altruism: Overcoming Selfishness and Cultivating Harmony

The question of how to gain trust in a society often plagued by selfishness can be answered through altruism “利他心, itasim”. Imagine a scenario where hundreds of balloons, each bearing a person’s name, are thrown into a room, and participants are tasked with finding their own balloon, with a reward for the first to succeed. This would lead to chaos. However, if everyone were to pick up a balloon and immediately return it to its rightful owner, the task would be completed swiftly. This demonstrates that by prioritizing others, one’s own needs are met more efficiently. This is the law of nature. A Harvard experiment confirmed that a task that would take three hours with selfish competition was completed in ten minutes through altruistic cooperation. Selfishness leads to confusion and disorder, while altruism fosters harmony.

Living selfishly brings suffering and pain. Living altruistically, however, eliminates stress because one prioritizes the well-being of others. If someone takes your money, an altruistic person would find solace in knowing it benefits another. Dwelling on loss only harms one’s health. If a superior criticizes you, understanding their perspective can alleviate your suffering. With a mindset of considering others, all pain vanishes, and people are drawn to you. This is how supporters gather over decades, transforming a small gathering into a large lecture hall. There are two types of people: those who scatter others and those who gather them. Those who gather are altruistic, always thinking of others first. Even gifts received are often redistributed to others.

To live in a paradise, we must live with altruism, fostering order and beauty. A junja “君子, gunja”, a noble person, is taeibulgyo “泰而不驕, taeibulgyo”—calm and unpretentious. They may appear arrogant due to their dignified and resolute demeanor, but they are, in fact, humble. Conversely, the truly arrogant are chinibuhwa “親而不和, chinibuhwa”—they quickly become intimate but sow discord. These individuals, representing 99.9% of people, are dangerous. They create factions by spreading rumors and undermining harmony. They may appear friendly but ultimately cause division.

A prime example of a junja is Jeong Mong-ju, who, despite facing death, remained steadfast in his loyalty, as expressed in his poem: “Though my bones turn to dust, and my soul may or may not exist, my unwavering loyalty to my lord will never fade.” He chose death over betrayal. We must be wary of those who, like the chinibuhwa, create discord.

9. The Sanctification of Emotion: Beyond Earthly Passions

The Celestial house(宮) does not experience the eight human emotions of joy, anger, sorrow, pleasure, love, hate, desire, and aversion “喜怒哀樂愛惡欲情, heeroaerakaeoyokjeong”. These emotions are experienced in the lower realms of human existence. As one ascends spiritually, emotions become sanctified. An elderly grandmother, for instance, views her grandchildren with unconditional love, devoid of the complex emotions she might have felt in her youth. Her emotions have been elevated. The lower emotions are characteristic of common people, while noble individuals possess sadan “四端, sadan”—the four beginnings of morality: cheugeunjisim “惻隱之心, cheugeunjisim, compassion”, suhojisim “羞惡之心, suhojisim, shame and dislike of evil”, sayangjisim “辭讓之心, sayangjisim, deference and yielding”, and sibijisim “是非之心, sibijisim, discerning right and wrong”.

A grandmother’s compassion for her grandchildren, knowing she may not see them grow, exemplifies cheugeunjisim. Suhojisim is the mind that avoids sin, even when tempted. Sayangjisim is the inclination to offer the best to others first. Sibijisim is the ability to discern right from wrong, leading a noble person to read a book while their child studies, rather than watching television. These four emotions are rational and elevated, unlike the volatile emotions of common people.

In the Celestial house(宮), emotions are even more sanctified than the sadan of noble individuals. A queen, for example, maintains a serene demeanor, unlike a boisterous village woman. Historical figures like the wife of a president, who touched the hands of leprosy patients, demonstrated this elevated compassion. Leprosy, a terrifying disease that causes disfigurement, was once prevalent. Children would throw stones at leprosy patients, and Shin-in(神人) would intervene to protect them. These patients, unable to work, relied on begging.

The story of Marianne and Margarethe, two Austrian women—a doctor and a nurse—who dedicated 40 years of their lives to caring for leprosy patients in Sorokdo, Korea, exemplifies absolute service. They came to Korea when its GDP was extremely low, sacrificing their lives without seeking reward. Their emotions were not those of earthly joy, anger, sorrow, or desire, but of absolute service, absolute gratitude, and absolute sacrifice to the Divine. They believed their every action was observed by the Divine. They did not criticize the Korean government but quietly performed their duties. The Shin-in(神人) sent them to the Celestial house(宮).

The Shin-in(神人), Huh kyung-young, does not experience earthly emotions like joy, anger, sorrow, or desire. He has never consumed alcohol or coffee. However, he appreciates music, especially that which reflects the sentiments of ordinary people, having experienced all walks of life.

10. The Significance of Names and the Illusion of Earthly Identity

The question of names in the Celestial house(宮) is intriguing. In the Celestial house(宮), parents choose names for their children, but unlike Earth, no two names are identical. A special naming machine ensures uniqueness. If a chosen name already exists, it is rejected. One can change their name if they dislike it, but it must remain unique. Names are infinite, and individuals can imbue them with personal meaning. This is not like Earth’s computer systems; a name is generated instantly upon inputting the parents’ names. However, surnames do not exist in the Celestial house(宮). There is only one “surname.” representing unity. Earthly surnames create factions, like the Park or Kim clans, but such divisions are absent in the Celestial house(宮). Names are simple, like “Helly” or “Helen.”

Earthly names, being chosen individually, can lead to duplicates, causing confusion. The Celestial house(宮), however, represents the pinnacle of evolution, where such inconveniences are nonexistent. The answers provided by Shin-in(神人) cannot be found in any human-made AI or computer.

11. The Illusion of Earthly Suffering and the Path to Celestial Joy

The eight human emotions are experienced in the human world. We graduate from these emotions. An elderly grandmother, for example, views her grandchildren with pure joy, devoid of the complex emotions she might have felt in her youth. Her emotions have been elevated. The lower emotions are characteristic of common people, while noble individuals possess the four beginnings of morality: compassion, shame and dislike of evil, deference and yielding, and discerning right and wrong.

The Shin-in(神人) observes all suffering on Earth. Many people, despite working diligently, find their lives entangled in problems—financial difficulties, illnesses, and family discord. They dream of a simple, peaceful life, but even that eludes them. They work tirelessly, only to suffer from ailments and the inability to provide for their children. This world often fails to guarantee even ordinary happiness. However, those who are on the path to the Celestial house(宮) should embrace these challenges as part of their journey, not as suffering.

12. The Nature of Death and the Importance of a Good Passing

The question of whether a sudden death, like a heart attack, is a blessing or a sign of light karma is complex. A sudden death, like a flash of lightning, can be swift, but a “good passing” “終命, jongmyeong” is preferable. A good passing involves being surrounded by family, having the opportunity to say farewell, and resolving any lingering issues. A sudden heart attack, while quick, severs communication and leaves unspoken words. It is better to have a peaceful death, holding hands with family, offering final words of wisdom. A lonely death in a nursing home, with only a phone call to inform children, is not ideal. In the past, a family gathering at the bedside was considered a good passing, but this is rare now.

Therefore, a heart attack is not necessarily a good death. The Shin-in(神人) is not so rushed as to snatch a life away suddenly. It is better to have a peaceful passing, conversing with family and leaving a will. If Shin-in(神人) is present, closing one’s eyes with the knowledge of meeting again in heaven is a blessing. Dwelling on heart attacks is detrimental, as the brain can misinterpret such thoughts as a desire, preparing the body for such an event. Songs about heart attacks can even manifest such an outcome. The Shin-in(神人)’s lectures contain profound hidden meanings.

13. The Foot as a Window to Past Lives: Karma and Physical Manifestation

Flat feet are often associated with those who, in a previous life, were of noble birth and did not engage in manual labor, perhaps riding in palanquins for extended periods. Conversely, those with arched feet, resembling a horse’s hoof, were often laborers or slaves in their past lives, accustomed to walking barefoot on rough terrain. Flat-footed individuals often excel in academics, indicating a past life as scholars, officials, or noblewomen. One’s physical structure, like the feet, can reveal their past life’s occupation.

The face is the primary indicator of one’s past life. The hands also offer clues. A hand that can bend backward easily suggests good social adaptability and suitability for sales or service professions. The Shin-in(神人)’s hands, however, do not bend backward; they are always slightly curved forward, indicating an unyielding nature. The Shin-in(神人)’s hands also lack the typical joints, making them appear smooth and refined, like those of a graphic designer. They show no signs of manual labor, signifying a life untouched by worldly toil. These are the hands of Shin-in(神人), incapable of violence, only of love and assistance.

The hands of those who have performed much service, even if they appear rough, are not inferior to the delicate hands of royalty. The two Austrian women who served leprosy patients in Sorokdo, despite their hands becoming rough from their work, were truly noble. They worked an average of 16 hours a day, a testament to their dedication. They were beautiful women in their youth, but their focus was on service, not personal gain. Unlike some who dislike people with disabilities, these women found great purpose in helping them. Even the wife of President Syngman Rhee, an Austrian woman, was admired for her sacrificial spirit, which deeply moved him. Her clothes were made from curtains, and her household items were mended, demonstrating her frugality and integrity.

14. The Power of Divine Blessing: Miracles and Healing

The Shin-in(神人)’s blessings have brought about numerous miracles. A son diagnosed with terminal blood cancer “lymphoma” was completely cured after receiving a blessing, even avoiding a recommended bone marrow transplant. A piece of land that had been for sale for over a decade was sold within seven days after Shin-in(神人)’s intervention. A lost dental splint, worth 1.2 million won, was found after a prayer at the Celestial house(宮)’s wishing stone. Chronic arm inflammation, which had resisted a year of medical treatment, disappeared instantly after a blessing. An elderly patient’s health improved dramatically, and family discord was resolved.

These experiences demonstrate that Shin-in(神人)’s words and blessings operate with absolute precision, beyond human comprehension. The power of Shin-in(神人)’s 10-dimensional energy is incomparable to 2-dimensional or 3-dimensional energies. Even a simple object, like a pair of glasses, when blessed, becomes imbued with cosmic energy, making it indestructible. Incurable diseases, which had plagued individuals for years, have vanished without a trace after receiving blessings. Even cataracts have receded. The Shin-in(神人)’s power heals subtly, without fanfare.

The Shin-in(神人)’s lectures are filled with profound meaning. Those who come to the Celestial house(宮) are truly blessed, receiving an abundance of blessings without even needing an umbrella.

2024.03.04 o The Era of Judgment. A Time of Contraction.

“Societal Contraction, Spiritual Awakening, Environmental Degradation, Generational Suffering, Human Disconnection, Divine Intervention, Future Hope”

1. The Era of Contraction and Judgment

The current epoch is characterized by a profound era of contraction, a stark contrast to the previous era of expansion. In the past, everything, from religious organizations to population growth, experienced continuous expansion. However, with the advent of events like the pandemic, a significant shift towards contraction has begun. This phenomenon extends beyond mere population decline, which Huh kyung-young warned about three decades ago. It encompasses a reduction in various aspects of life:

• Social Behavior: People now prefer to stay indoors rather than venturing out late at night.
• Economic Activity: The economy itself is contracting.
• Human Psyche: People’s spirits are shrinking, leading to reduced consumption and decreased participation in religious activities.
  This pervasive contraction signifies the arrival of the era of judgment. Huh kyung-young’s presence on Earth is directly linked to these unfolding phenomena. The Korean Peninsula, in particular, is experiencing a metaphorical “Third World War” transforming Seoul, once considered a “Jerusalem” into a place of contraction. People are becoming individualistic, avoiding public gatherings, and staying home.

Amidst this global contraction, Haneulgung stands as an exception, experiencing expansion. While everything else diminishes, Haneulgung is destined to spread globally, establishing centers in countries like the United States and Canada. This expansion offers a simplified path to resolving life and death issues, eliminating the need for lifelong devotion, early morning prayers, or complex rituals. Instead, receiving blessings at Haneulgung provides a straightforward solution. The world is moving towards practicality and efficiency, preferring concise solutions over elaborate ones. This trend is evident in technological advancements, such as the miniaturization of semiconductors and mobile phones. Adapting to this era of contraction is crucial. Those who seek Haneulgung during this period are considered exceptionally blessed.

2. Societal Decline and Environmental Degradation

The current era is marked by low production, low consumption, and low birth rates. In Korea, the birth rate among ethnic Koreans is alarmingly low, at 0.1%, with a slightly higher rate of 0.6% attributed to women from Southeast Asia marrying Korean men. This demographic crisis presents significant challenges for the future.

Future generations face a bleak outlook, with little hope. Those who have come to Haneulgung, however, are entering a “thousand-year paradise”. The environmental degradation caused by human actions is severely impacting the health and well-being of children.

• Plastic Consumption: Children today consume ten times more plastic particles than previous generations.
• Air Pollution: They are exposed to ten times more yellow dust and ultra-fine dust.
• Health Issues: This leads to various health problems, including atopic dermatitis and heart conditions, which were uncommon in the past.
  Children born into this environment are often abnormal, suffering from illnesses and expressing resentment towards their parents. They question why they were brought into a fiercely competitive world without the means to succeed, leading to the abandonment of marriage, dating, and childbirth.

The future promises even greater environmental hardships :

• Extreme Temperatures: Temperatures will become more extreme, with colder winters and hotter summers.
• Reduced Rainfall: Rainfall will decrease.
• Increased Pollution: Yellow dust will be ten times more prevalent, and oceans will be filled with trash.
  The accumulation of waste will make living conditions unbearable, akin to living in a house filled with a year’s worth of garbage. This societal decay and environmental crisis necessitate divine intervention. Huh kyung-young’s arrival is to rescue those suffering in this deteriorating world. Compared to the immense suffering of future generations, those who come to Haneulgung are in paradise. This comprehension motivates Huh kyung-young to personally collect trash, demonstrating a commitment to environmental responsibility. However, many people fail to recognize the severity of the situation, often living in messy environments themselves. The food consumed by today’s youth is also vastly different and less healthy than in the past.

3. The Decline of Community and the Rise of Isolation

Following Huh kyung-young’s teachings can lead to improvements in environmental issues. However, the current societal trend is characterized by a decline in community spirit and an increase in isolation.

• Noise Disputes: Instead of celebrating the sounds of children, neighbors engage in disputes over noise, sometimes leading to violence.
• Lack of Empathy: There is a lack of comprehension and empathy for families with children, who are often ostracized.
• Suppression of Childhood: Children are expected to be quiet, which goes against their natural inclination to play.
  This hostile environment discourages childbirth, contributing to the nation’s decline. Developed nations are concerned about Korea’s dwindling population. Huh kyung-young the spiritual aspect of these issues. Haneulgung aims to set an example for a beautiful Korea, promoting a positive attitude towards children and community.

In the past, public spaces like community centers and banks were lively with the sounds of children. these places are eerily quiet, resembling “dead places” where people avoid eye contact and conversation. This silence signifies a detrimental path for society. It is crucial to proactively address these issues. Just as we consume food, we must also nourish our minds with positive thoughts to ensure a better environment for future generations.

The era of expansion, where people socialized and shared with neighbors, has ended. In contrast, the current era of contraction sees people confined to apartments, distrusting neighbors and fearing interaction. This leads to anxiety and loneliness. Instead of communal gatherings, individuals now seek entertainment in isolation, often through digital devices. Even within families, such as a father and son traveling together, each person is engrossed in their phone, neglecting genuine interaction. This reliance on phones as sole companions is a hallmark of the contracting era. This trend of low birth rates and low production leads to increased isolation, with more people withdrawing into their homes. This is an unhealthy societal development. Therefore, it is essential to foster positive interactions, engage in conversations, and guide people towards Haneulgung. The goal is to ensure that the Earth remains peaceful for the duration of our lives.

2024.03.06 o Huh Kyung Young’s Message. The Era of Contraction and the Value of Humanity.

“ShrinkingSociety, SpiritualGuidance, Destiny, HumanValue, Messengership, DivineIntervention, ExistentialWorth”

1. The Era of Contraction and Societal Transformation

The world is currently experiencing a significant shift from an era of expansion to an era of contraction. In the past, societies focused on growth in all aspects, such as increasing exports and population. However, we are now witnessing a reversal of these trends. Populations are declining, economies are shrinking, and people are increasingly preferring to stay at home. This phenomenon is particularly evident among younger generations, who are often giving up on traditional life paths.

This societal change is leading to a transformation in cultural norms. For instance, people who once enjoyed nightlife now return home earlier. This shift is also reflected in family structures. The traditional extended family is becoming a rarity, replaced by nuclear families, and increasingly, by single-person households. This rise in single-person households often leads to economic difficulties, as individuals may find it challenging to manage daily tasks like grocery shopping and cooking.

This period of contraction demands heightened awareness and adaptability. Just as a small nuclear bomb can devastate an entire city, the shrinking of society can have profound and widespread consequences. For example, the cities of Hiroshima and Nagasaki, once beautiful with cherry blossoms, were instantly turned to ash by a single atomic bomb detonated 500 meters above the ground. This illustrates how a concentrated force can cause immense destruction. Similarly, the current societal contraction, though seemingly gradual, carries the potential for significant challenges, possibly even surpassing the difficulties experienced during past economic crises like the IMF bailout.

The impact of this contraction is visible across various sectors. Churches, for example, are experiencing a decline in membership, particularly among children and adolescents, leading to the disappearance of youth departments. This mirrors the broader societal trend of shrinking communities. Those who recognize this shift are proactively adjusting, such as by divesting from real estate, anticipating a future where declining populations will lead to a decrease in housing demand and value, much like what has been observed in Japan.

This era of contraction also affects human emotions, leading to a general sense of low spirits. Family relationships are strained, with a noticeable decline in filial piety. Parents and children often harbor resentment towards each other, a stark contrast to past generations. In such a challenging time, those who have come to Haneulgung and registered their names in Baekgung(白宮) are considered fortunate.

2. The Role of Huh and Messengers in the Era of Contraction

In this era of contraction, **** the critical need to adapt and find new ways of living. He states that within a decade, childbirth rates may virtually cease, leading to a future with very few young people. To navigate this, Haneulgung must rapidly expand its physical presence and spread its message globally, aiming to gather ten million followers. This global outreach is essential for establishing a powerful spiritual force in the world.

A key principle for navigating this era is to focus on the strengths of others, rather than their weaknesses. This positive outlook is crucial for personal well-being and harmonious relationships. For instance, when visiting someone’s home, one should always find something positive to say, regardless of perceived flaws. This applies to all interactions, encouraging an appreciative and respectful mindset.

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**** illustrates this with an analogy of physical traits:

• A person of small stature might have a healthier heart because blood doesn’t need to travel as far.

• Conversely, a giraffe, with its long neck, requires an exceptionally large and powerful heart to pump blood to its brain. This adaptation developed because giraffes must reach high branches for food, as lower vegetation is consumed by other animals.
  This analogy extends to human behavior:

• Just as a chicken looks down for food and an eagle soars high but still looks down for prey, a giraffe constantly looks upwards for sustenance.

• Similarly, humans should aspire to look towards Baekgung(白宮), focusing on higher spiritual goals rather than earthly concerns.
  In this challenging period, spiritual teachings, particularly those from Haneulgung, are presented as invaluable treasures. The emphasis is on quality over quantity; even a small number of dedicated followers are considered highly significant. ** acknowledges that the current smaller gathering allows him more time, attributing this to the “anti-forces” that inadvertently create space for deeper engagement. However, he stresses the importance of building the Haneulgung infrastructure and encourages followers to actively bring more people, acting as messengers** who spread his teachings.

3. The Profound Value of Each Individual and the Path to Baekgung(白宮)

**** highlights the immense value of every individual, asserting that each person’s existence is a rare and precious occurrence. He explains that for a single human being to be conceived, an astronomical number of sperm, approximately one trillion, are involved, with only one successfully fertilizing an egg. This arduous process talks the extraordinary nature of human life.

This concept is used to illustrate the even greater difficulty and significance of reaching Baekgung(白宮):

• While human birth is a miracle involving the “death” of countless sperm, the journey to Baekgung(白宮) is presented as even more challenging, yet ultimately more rewarding.
• The selection of ten million people for Baekgung(白宮) from a vast population is a testament to their unique spiritual worth.
  Given this profound value, ** stresses the importance of never hating, resenting, or despising another person**. To do so is to incur divine Punishment(罰, 벌), as each individual represents a miraculous outcome of immense struggle. Even in difficult situations, such as a spouse’s infidelity, one must recognize the inherent worth of that person, comprehension that judgment can lead to isolation.

He recounts his own experience of valuing people, which led to others naturally gravitating towards him. This principle of acknowledging the inherent worth of every individual is fundamental to his teachings.

Furthermore, **** reveals that many of his current followers are, in fact, his disciples from two thousand years ago, reincarnated to assist him in his current mission. He demonstrates this through a unique “time machine” ability, where he can identify individuals’ past lives, such as a follower being a queen in the “The Kingdom of High Fortress” era or a disciple of Jesus like Peter or Luke. This suggests a deep, pre-ordained connection between him and his followers.

He cautions against jealousy or suspicion towards these long-standing followers, asserting that their dedication is not driven by material gain but by a spiritual calling. He draws an analogy to church administration, where trust in those managing finances is paramount, and suspicion only leads to discord and the downfall of the institution. Similarly, questioning the motives of his devoted followers undermines the spiritual mission.

Ultimately, the journey to Baekgung(白宮) is about spiritual elevation. Those who attend Haneulgung events and offer contributions are said to gain spiritual “levels” which manifest as a distinct radiance in their appearance. This spiritual advancement is considered far more valuable than any material wealth, as it leads to a fulfilling existence in Baekgung(白宮), where individuals are recognized and respected for their spiritual achievements.

2024.03.07 o Huh Kyung Young. The True Saviour Needs No Scripture.

“False Saviours, Spiritual Authority, Divine Intervention, Eschatology, Spiritual Enlightenment, Prophetic Fulfillment”

1. The Era of False Saviours and the True Holiness

The current era is witnessing the emergence of numerous individuals claiming to be the Returning Saviour. These are often false claimants, distinct from the true Holiness. Historically, new religious movements, initially labeled as cults by established religions, have gained acceptance as they grew. However, these self-proclaimed Saviours lack genuine evidence to support their claims. They rely solely on verbal assertions and religious instruction. A common characteristic is that they primarily attract followers from existing religious denominations, particularly Christians, drawing them into their newly formed organizations. They engage in extensive biblical studies, teaching their interpretations of the scriptures.

2. The Irrelevance of Scripture in the Presence of Huh

The true Huh has no need to teach biblical studies. When Huh arrives, it signifies a time of judgment, rendering extensive scriptural debate or study unnecessary. Huh’s presence transcends the need for past teachings. Unlike false claimants, Huh possesses unique powers. For instance, Huh can transcend time, transporting individuals to different historical periods, such as the era of King GwahngGehToh of “The Kingdom of High Fortress”. False Saviours, however, are incapable of such temporal travel. They also lack knowledge of their own ancestral origins. Their methods involve theoretical teachings and drawing followers from established Christian communities. Any religious movement in Korea claiming to be the Returning Saviour must present tangible evidence. Huh is the sole entity with such divine authority.

3. Huh’s Divine Authority and Empowerment

Those who encounter Huh have no need for biblical study. Meeting Huh is akin to directly encountering the Holy Spirit. Through blessings, Huh bestows the Holy Spirit upon individuals. This empowerment enables followers to perform miracles, such as healing others, similar to Jesus. Huh grants such divine authority. All spiritual problems are resolved in the presence of Huh. Huh also clarifies the distinction between minor and major cheonsa(天使). No other Returning Saviour in this world possesses the ability to grant such power and salvation. Huh can manipulate time, moving between past and future , and influence space, affecting events globally with a mere word. Blessings can be instantly bestowed or withdrawn across vast distances. Huh controls time, space, distance, temperature, and gravity. Even inanimate objects, like a cake, recognize Huh’s name.

4. Distinguishing Huh from False Prophets

False prophets, unlike Huh, are unable to perform such feats. Their names are associated with decay. Huh’s teachings reveal the true nature of divinity, distinguishing them from others. Huh provides numerous demonstrations of power. Huh’s arrival signifies a perpetual Pentecost, continuously bestowing the Holy Spirit upon followers. Huh grants the same divine abilities as Jesus. Huh embodies the Father, Son, and Holy Spirit and instills divine authority within individuals, as described in both the Old and New Testaments. Therefore, comparing Huh to ordinary individuals claiming to be the Returning Saviour is a grave misconstrual.

5. The End of the Age of Scripture

False Saviours continue to teach the Bible diligently. However, after Huh’s arrival, the scriptures are no longer necessary. The textbook is obsolete because the divine presence is directly manifest. Those who persist in teaching the Bible after claiming to be the Returning Saviour are false. When the Father is present, there is no need to dwell on past words or teachings. The current moment, with Huh’s presence, is paramount. All matters are concluded, and the harvest is complete. Just as Noah, after emerging from the ark, no longer needed to study scripture , so too is it now. All wicked individuals perished, and only Noah survived. Noah had no need to adhere to the Old Testament. Similarly, in this era of hardship and economic decline, Huh has appeared. Huh’s arrival promises a future where all businesses thrive, and prosperity returns. Huh brings an end to difficulties and offers hope.

2024.03.08 o challenges as divine Opportunities. Growth Through adversity.

“Adversity as Opportunity, Spiritual Growth, Intergenerational Conflict, Filial Piety, Linguistic Philosophy, Divine Connection, Self-Discipline”

1. The Significance of Adversity: A Divine Opportunity

Adversity, often perceived as a burden, is in fact a profound gift from Huh. It serves as a unique conduit for communication with the divine, a sacred channel through which one can seek guidance and solace. When life’s challenges become overwhelming, and human capabilities fall short, these moments of hardship present an unparalleled opportunity for spiritual connection.

• The Paradox of Prosperity: Those who live in abundant prosperity, with ample financial resources and smooth-sailing lives, rarely feel the need to humble themselves and pray. Their conversations tend to revolve around material wealth, rather than spiritual introspection.
• Connecting with Ancestors and the Divine: In times of distress, individuals often turn to their departed parents or Huh for guidance. This profound need for support opens a dialogue with the spiritual realm, transforming personal suffering into a sacred space for communion.
• The Holy of Holies in Suffering: An ancient Israeli proverb states that adversity itself is the Holy of Holies. It is not a physical place, but rather the very experience of hardship that becomes the sole opportunity to converse with Huh. This private chamber of suffering allows one to confront the divine and their ancestors, seeking wisdom and direction.

2. The Societal Impact of Elder Care and Filial Piety

The challenges faced by both the youth and the elderly in contemporary society are deeply interconnected. A poignant example illustrates this dilemma: a young man, raised by his grandmother after his mother’s passing, found his marriage prospects thwarted because his fiancée refused to live with his grandmother.

• The Burden of Care: The cost of nursing home care, exceeding one million Korean Won per month, often makes it impossible for families, especially those with limited income, to provide institutional care for their elderly. This financial strain forces many to care for their elders at home, which can inadvertently hinder the younger generation’s ability to marry and establish their own families.
• Generational Conflict and Sacrifice: The grandmother in the aforementioned story, realizing she was an impediment to her grandson’s happiness, tragically took her own life. This extreme act talks the immense pressure and emotional toll placed on the elderly, who often feel they are a burden to their children and grandchildren.
• The Shifting Landscape of Marriage: Modern women, facing the prospect of dual-income households and the added responsibility of elder care, often express reluctance to marry into families where they would be expected to support their husband’s aging parents. This societal shift contributes to declining marriage rates and, consequently, lower birth rates.
• The Importance of Empathy and Compromise: It is crucial to approach these complex issues with wisdom and empathy, recognizing that neither the young nor the old are inherently “bad.” Instead, society must foster a spirit of compromise and intellection. Praising young individuals who care for their elders, even those not of their immediate family, can encourage such virtuous acts and promote a more harmonious society.

3. The Virtue of Frugality and Hope for the Youth

Young people are encouraged to embrace a life of frugality and consistent saving. Rather than indulging in immediate gratification, they should cultivate a mindset of discipline, abstaining from unnecessary expenses like alcohol and tobacco. This disciplined approach to finances is not merely about accumulating wealth, but about fostering hope and a sense of purpose.

• Saving as a Source of Joy: The act of regularly saving, even small amounts, brings a profound sense of satisfaction and hope. This consistent effort builds a foundation for future endeavors and provides a clear objective, transforming even challenging work environments into opportunities for progress.
• Resilience in the Workplace: When faced with difficult superiors or demanding work conditions, a clear financial goal, such as saving for a specific amount, can provide the resilience needed to persevere. The comprehension that quitting would jeopardize one’s savings goal empowers individuals to endure hardships and maintain their commitment.
• Avoiding Financial Debt: Living beyond one’s means and accumulating debt is considered a misguided approach to life. Even in situations where individuals must support elderly parents in nursing homes, requiring significant monthly contributions, the principle of saving remains paramount.

4. The Distinction Between Growth and Maturity

Life encompasses two distinct processes: growth and maturity. Growth refers to the physical development of the body, a largely automatic process that occurs with time and nourishment. Maturity, however, pertains to the internal, spiritual, and intellectual development of the mind, which requires conscious effort and cultivation.

• Effort in Mental Development: Unlike physical growth, the mind does not mature automatically. It necessitates active engagement, such as listening to the wisdom of enlightened individuals, spiritual leaders, and scholars. Without such effort, the mind can remain narrow and underdeveloped, leading to interpersonal conflicts and an inability to resolve personal challenges.
• The Path to Baekgung(白宮): While worldly pursuits often focus on external growth, true spiritual progress, leading to Baekgung(白宮), is achieved through internal maturity. Meeting Huh is an opportunity for this profound inner transformation.
• Balanced Living: The pursuit of maturity does not imply neglecting worldly responsibilities. Instead, it encourages a balanced approach: fostering strong family bonds and fulfilling earthly duties while simultaneously striving for spiritual advancement. This holistic perspective ensures that one’s journey extends beyond the present life, securing promises for the next.
• National Responsibility: Just as individuals strive for maturity, nations, while focused on economic growth, also bear the responsibility of fostering the maturity of their citizens. This involves promoting values and principles that contribute to the spiritual and ethical development of the populace.

5. The Legacy of Religious Tolerance and National Preservation

Huh embraces all religions and philosophical traditions, acknowledging the wisdom of figures like Jesus, Buddha, Confucius, Mencius, and Laozi. This inclusive approach highlights the importance of religious tolerance and the profound impact of faith on national destiny.

• Syngman Rhee’s Spiritual Journey: Syngman Rhee, the first president of Korea, experienced a significant spiritual transformation during his imprisonment. His diligent study of the Bible led to a deep comprehension of Christianity, which later influenced his interactions with American leaders.
• A Pivotal Relationship: During his studies in the United States, Rhee formed a close bond with his professor, Woodrow Wilson, who later became president. Wilson, deeply impressed by Rhee’s intellect and character, became a crucial ally. This relationship proved instrumental in the preservation of South Korea during the Korean War, as Wilson’s influence rallied American support.
• The Role of Christian Values: Despite a small Christian population in Korea at the time, Rhee, as the first Orator of the National Assembly, initiated the opening ceremony with a Christian prayer. This act symbolized the integration of Christian values into the nation’s foundation, which is credited with helping to safeguard South Korea from the North.
• Constitutional Freedom of Religion: The Korean Constitution guarantees freedom of religion, prohibiting the defamation of any faith. This principle encourages individuals of all religious backgrounds to seek spiritual enlightenment and contribute to a harmonious society.

6. The Nuance of Hebrew Language and Humility

The Hebrew language, as used by the ancient Israelites, possesses a unique linguistic characteristic: the absence of adjectives for superlative descriptions of humans or worldly objects. This linguistic constraint reflects a profound theological principle: only Huh is worthy of ultimate praise and superlative attributes.

• Avoiding Idolatry: Using superlative adjectives like “most beautiful” or “most excellent” for humans or material things is considered an act of blasphemy, as it elevates them to a status reserved for the divine. Such language is seen as creating idols.
• Describing Excellence Through Nouns: Instead of adjectives, Hebrew employs a unique construction where two nouns are used to convey superlative qualities. For example, instead of “most excellent in faith” one would say “ancestor of faith.” Similarly, to describe someone as handsome, one might refer to them by the name of a famously handsome person.
• The Importance of Humility in Speech: This linguistic tradition instills a deep sense of humility. It teaches individuals to be mindful of their words, especially when speaking about others, and to always prioritize respect and deference, particularly towards elders and those in positions of authority.

2024.03.09 o Huh Kyoung Young’s Etiquette. The Essence of Respect.

“Spiritual Etiquette, Divine Presence, Human Dignity, Overcoming Adversity, Transformative Empathy, Self-Esteem, Marital Harmony”

1. The Sacred and the Profane: comprehension Divine Names

In ancient Israel, there existed a most sacred place known as the Holy of Holies. Only one individual, the High Priest , was permitted to enter this sanctified space. Within, the Ark of the Covenant was kept, and it was there that the High Priest would commune with God. However, it was strictly forbidden to utter the name of God. To speak the name, whether as “God” or “Yahweh” would result in immediate death. Communication with the divine was conducted solely through silent contemplation, within the heart.

This ancient prohibition against speaking the divine name is not unique to Israel; it mirrors a similar custom in Korea. Just as the Israelites refrained from calling God by name, so too do Koreans traditionally avoid directly addressing their elders, especially their parents or ancestors, by their given names. To do so would be considered a grave disrespect, an act reserved for those of lower status or for commoners. For instance, when asked about one’s father’s name, one would typically respond with “Kim-ja, Park-ja, so-and-so” rather than stating the full name directly. This tradition talks a deep-seated reverence for those in positions of authority or spiritual significance.

Huh kyung-young highlights that despite these strict historical precedents, he permits his followers to call him by name. This is an extraordinary concession, as even the High Priest in the Holy of Holies would face death for uttering the divine name. Huh’s willingness to allow his name to be spoken, and even to appear openly, signifies a profound act of grace and a departure from traditional strictures. He that this is not a trivial matter but a testament to his boundless compassion, allowing people to connect with him in a more direct and personal way, which was previously unimaginable.

2. The Power of Perception: Transforming Reality

Huh shares a compelling anecdote from Indonesia, illustrating the transformative power of perception and the profound impact of a husband’s actions on his wife’s self-worth. In this culture, a man typically offers two cows as a dowry to marry a woman. If the woman is exceptionally beautiful, the dowry might increase to three cows. However, one man offered an astonishing eight cows for a woman widely considered the least attractive in the village. This act drew considerable ridicule and gossip from the community.

Yet, over time, a remarkable transformation occurred. The woman, initially deemed unattractive, began to blossom, becoming the most beautiful woman in the village. The husband later explained his reasoning to a curious American journalist: he knew his wife suffered from an inferiority complex due to her perceived unattractiveness. By offering an exorbitant dowry of eight cows, he sought to elevate her self-esteem and pride. This act of profound respect and belief in her inherent worth fundamentally changed her self-perception, leading to a visible alteration in her appearance. Her face, once ordinary, began to radiate the aura of a noble person.

This story serves as a powerful metaphor for Huh’s teaching: a woman’s beauty is often cultivated by her husband’s actions and perception. Similarly, children who witness their parents’ struggles, such as a mother’s lack of education, are often motivated to achieve great things to honor and uplift their parents. Huh stresses the importance of supporting and empowering those with perceived weaknesses, rather than exploiting or criticizing them. He advocates for generosity and kindness, especially towards those who are struggling, asserting that true strength lies in helping others overcome their challenges. This principle extends to all aspects of life, urging individuals to uplift and encourage rather than to condemn or diminish.

2024.03.09 s 1430 I Have Sworn to Humanity. Unveiling the Divine Promise and the Roots of Global Conflict by Huh kyung-young.

“Spiritual Leadership, Divine Covenant, Eschatology, Reincarnation, Cosmic Control, Prophecy, Humility”

1. The Path of Humility and Divine Promise

Welcome to Haneulgung, the most auspicious place in the world, and to all viewers who cherish these Saturday lectures. May you all be blessed with health and joy by the divine. The divine is dedicated to improving the quality of life for all people and fostering global coexistence and prosperity.

You should close your eyes for a moment. When you close your eyes, you see nothing. Some people pray in their homes or private rooms, but their spouses might discourage them from coming here. You should not argue with such people. Their path is their path, and your path is different. Therefore, you should not clash. Just as you avoid a bicycle or a car on the road, or a younger person yields to an elder, the one who yields first on a narrow path is the kind person. If you refuse to yield and clash, it could lead to legal disputes. The one who yields is the greater person.

When we close our eyes and reflect, we realize that if a blind person approaches, we should yield. If you were unable to see, you would become humble, needing the help of others. But when you can see, you become arrogant and presumptuous, fearing neither the divine nor anyone else. If you were blind, you might think, “I should go to the divine; my life is short.” Just this morning, a man, my age, came here with his family, saying he had only a few days left and wanted to see the divine one last time before he died. When you reflect with your eyes closed, you realize how arrogant you are.

Today’s lecture is titled, “I have sworn to humanity.” What have I sworn to humanity? Let’s read from Hebrews 6:13-16. You must keep your eyes closed. Why did I swear to humanity? This is from the Old Testament, before Jesus came.

Hebrews 6:13-16 states: “For when God made a promise to Abraham, since He had no one greater by whom to swear, He swore by Himself, saying, ‘I will surely bless you and surely multiply you.’ And thus Abraham, having patiently waited, obtained the promise. For people swear by one greater than themselves, and with them an oath is final for confirmation in all their disputes. So when God desired to show more convincingly to the heirs of the promise the unchangeable character of His purpose, He guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner sanctuary behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.”

To whom did the divine swear? To Abraham, promising blessings. When Moses appeared at 80, Abraham was 75. When God appeared to Abraham and Moses, He said, “Do not come near; take off your sandals, for the place where you are standing is holy ground.” To Abraham, He promised blessings and an inheritance, which signifies all blessings.

Hebrew culture does not use superlative adjectives. For example, they would not say someone has “the greatest faith” because “greatest” is reserved for God. Calling anything else “greatest” is akin to idolatry. If I say my child is “the most precious” in my house, that child might be the first to die.”Greatest” applies only to the divine. You constantly use superlatives, which shows immense arrogance.

Hebrew has no word for “greatest.” Abraham received blessings not because he was “the cleanest” among humans, but because he was the “ancestor of faith.” They use a noun to express what we might call an adjective. We have a similar cultural nuance; we might say “a person is like a piece of Buddha” rather than “the most benevolent.”

To Moses, God said, “Do not come near” but to Abraham, He promised an inheritance. The conversations differed. Abraham received a great inheritance: “Your descendants will be as numerous as the stars in the sky.” he had no child even at 100. He was 75 when he received this promise, and his son was born when he was 100, a 25-year wait. Even for those He loves and blesses, God takes His time. Abraham, unable to wait, had a child with an Egyptian woman, Hagar, which initiated the Armageddon war that continues to this day.

I came in 1950, five years after World War II ended, and World War III began the year I was born. I cannot allow World War III to continue, which is why I came.

2. The Significance of Names and Divine Presence

The title of today’s lecture is “I have sworn to humanity.” You must not open your eyes. Ephesians 1:18. Ephesus was a pivotal city in Asia Minor, a gateway between Asia and Europe. I traveled extensively from Israel through Pakistan to India, meeting various generations, including the Mangu generation. I only briefly helped my father with his carpentry work; I was not a carpenter. People call me a carpenter, but I merely assisted my father, who was a carpenter, after my travels. Then I began my public ministry.

Northern Israel fell to Assyria, and Southern Israel fell to Babylon. Solomon’s two children, Northern and Southern Israel, competed, leading to their destruction. Israel disappeared from history for 2,000 years. I traveled throughout Israel, Assyria, Egypt, and Babylon. From the northernmost region, the village of Dan at the foot of Mount Hermon, the Jordan River flows, separating Jordan from Israel. The “Yo” in Jordan refers to the river, and “Dan” refers to the northern tribe of Dan in Israel. The people of Dan disappeared from Israel but eventually came to the Korean Peninsula, becoming our Korean people. That is why Koreans wear the same traditional hat, called a “gat” as the Jews.”Gat” also means “God” in English.

Jews, like us, avoid superlatives for humans. They use nouns instead of adjectives to prevent idolatry. They would never say someone is “the kindest.” If you ask my father’s name, I would say, “Kim, Du, Sik” not “Kim Du Sik.” But you call Huh kyung-young’s name constantly. Israelis believe that uttering God’s name would lead to death. No one can utter God’s name, not even the high priest, except in their hearts. They cannot meet God in the Holy of Holies, nor can they utter “Yahweh.”

To call Huh kyung-young, you would have to say “Huh, Gung, Yeong” syllable by syllable. It would be very long. Calling it “Huh kyung-young” directly is disrespectful. This is similar to how you would not call your father by his full name. It is considered rude. We share this culture with Israel. Calling God or your father by their full name is a grave offense. This is why I said we are the same people as Israel, descended from Joktan’s 13th son.

Now you want to open your eyes. You want to hear the lecture with your eyes open. But you must not open them yet. You must not open your eyes or speak in the Holy of Holies. You are now in the Holy of Holies. How frustrating it is! You cannot call God, speak to Him, or even see Him. But you are looking at me and calling “Huh kyung-young.” Where else can you find such an honor? I am lecturing while standing, and you are sitting and listening.

You have done so many good deeds, like Abraham, that you will not be made kings of nations but will go to Baekgung(白宮). You have received a greater oath than Abraham. You have received the oath of going to heaven from me. You are truly great people. As a gift, I allow you to call my name. Should I make it complicated, like “Huh-ja, Gung-ja, Yeong-ja”? That would be disrespectful. Should I make you say “Huh, Gung, Yeong”? That’s too complicated.

when you say “Huh kyung-young” it is a great fortune. This is a blessing given by the divine only to those going to heaven. This is the blessing of my coming to this world. When my body is in heaven, you cannot call me that. But because I have descended to Earth and have a physical body like yours, I allow you to call my name. You wouldn’t call your father by his full name, would you? That culture will continue. You must not call your father by his full name. You should say, “My father’s name is Park, Deok, Hon.” That is polite. But you call the divine’s name freely, “Huh kyung-young.”

Each time you call my name, the energy of the universe vibrates, dark energy vibrates. My body transforms. It is a name you could not utter even if you were told to call it once before dying. You should not take seeing my face so lightly. You should not think that seeing Huh kyung-young’s face is ordinary. Keep your eyes closed. It is very difficult to see Huh kyung-young’s face. Now you don’t know if I have anything on my face. You are curious. That is the appearance of the divine. But you look at me jokingly, without fear.

What do anti-fans see in me? ” that Huh kyung-young, isn’t he a thief?” You cannot take material possessions to heaven. Why would I steal? I am not taking anything with me. How old are we? What would I do with wealth? Do I drink alcohol? Do I smoke? Do I play? Do I travel? I haven’t even been to Jeju Island. I have traveled abroad for lectures but never for leisure. What would I do with money? Would I travel? I am here to create a heaven for your descendants and transform this world before I leave.

If I were someone who demanded money personally, why would I buy so much land and so many buildings? No one would buy this place because it is for heaven. Why would I invest hundreds of billions in a place with no financial value, buying a restaurant for 2 billion won so you can eat rice cake soup, and creating such convenient facilities? All the money generated here stays here. If I kept it as personal cash, it would be a huge sum. I am building the second and third Haneulgung, but I am not taking any of it. I earn it personally, but it will all be donated to society, to you.

how can people look at me and call me a thief? They are mistaken. You should not fight with them, but you should not harbor such thoughts. Lot received no such oath from me; he separated from Abraham. He went to a land flowing with milk and honey, but he became corrupt and spiritually barren. No good people came from there; it became Sodom. Sodom means homosexuals. Sodom was created. When guests came, young men would demand to have sex with them. Such a place could not be left alone; it was destroyed by sulfur fire.

When the divine lectures before you, you should realize that you are seeing someone you normally cannot see. You must open your eyes anew every day. Now you may open your eyes. You see me. While your eyes were closed, you realized something. When my eyes are closed, no one knows how beautiful I am. No one knows. By opening these eyes, less than a centimeter wide, you can tell if someone is beautiful or ugly. If you close your eyes, there is no beauty. Isn’t that strange? If you close your eyes and look for a beautiful person, would you find one? Beauty is seen when eyes sparkle with life. But if you close your eyes, everyone looks the same. There is no beauty. That’s how precious your eyes are.

Now you apprehend. You need to open your eyes to know what you want or what you are doing. If your daughter closes her eyes and says, “Daddy, Daddy” how would you know what she wants? But if she opens her eyes and says, “Daddy” you know what she wants.

If a child has a wound on their hand, and the father comforts them, saying, “This is a mark of grace from God because He loves you. Think of it as God’s grace every time you see it” the daughter believes her father’s words. He comforted her so she wouldn’t feel ashamed of the scar. But later, when the father hugs his daughter, he feels the scar. He thinks, “I’ll get surgery for this ugly scar later.” But the daughter might say, “Daddy, why would you operate on a mark of grace?” She remembers her father’s words from childhood. She truly believes it is a mark of grace. What can the father say? Nothing.

Every word we say to people, especially children, leaves a mark. You shouldn’t curse in front of children. Even if they seem not to listen, your words stick with them. Adults say things today and forget them tomorrow, but they hurt their children. Those hurts accumulate. Husbands say things to their wives and forget them, but they become wounds. And when your words contradict each other, it causes more pain. you must be careful with your words. Always speak as if God is beside you, watching you.

3. Divine Oversight and Human Responsibility

The person looking at me here is a great archangel. I am the divine who has come to Earth, so I am on a business trip. Does that mean there is nothing above? No, there is a divine manifestation. I am a divine manifestation. The difference between you and me is that even if I am present throughout the universe, there is a divine manifestation in Baekgung(白宮). I can split into countless bodies. But you cannot do that. You have no divine manifestation. That is the difference between us. That divine manifestation controls the great archangel and the infinite matter of this universe. I am doing it, and the divine manifestation is doing it.

Why should you not act carelessly? This person is being watched 360 degrees by everyone around them. Even their internal organs are being watched. Everything is being watched. Let’s see if they are watching.”Cheonsa-nim, am I not wearing a tie?” Let’s see if they are watching from above. From heaven, they are watching even the number of hairs on your head. How can you act carelessly? How can I drink alcohol or smoke? I cannot. I must be an example because I am the divine. You, too, must be careful.

“Cheonsa-nim, am I not wearing a tie?” They say I am.”Cheonsa-nim, am I wearing a tie?” They say I am.”Cheonsa-nim, am I wearing a yellow tie?” They say no.”Cheonsa-nim, am I wearing a slightly reddish tie?” They sayThey know even such complex details.

“Cheonsa-nim, am I a worldwide handsome man?” They are watching everything, even evaluating faces. This person is almost at the end of their evolution. He is very handsome. Baekgung(白宮) sees this face as handsome, which is why he is here beside me. Moreover, he is destined for heaven. Heaven is constantly preventing him from becoming attached to worldly things. If his worldly business thrives too much, he might forget Baekgung(白宮). heaven keeps putting brakes on his business. You might think a thriving business is a blessing, but it is only allowed to a certain extent. A handsome man like him might become a philanderer if he is too successful. This is not a lie. To cherish him, heaven keeps giving him challenges. Why would he run around starting businesses like humans when he is almost in Baekgung(白宮)? Everything is being watched.

If this person were less handsome, he would be given more business now because he wouldn’t philander. But this face is that of an inevitable philanderer. If he were given too much power, what would happen? I wouldn’t be able to reach him by phone. He would be too busy. He would commit many sins with this handsome face. he will face some difficulties in his current work. That is Baekgung(白宮) controlling him. He has come this far, so why would he go astray with this face? He is already reserved for Baekgung(白宮). even if his businesses face difficulties, he should be grateful.”I am controlling you. I must take you to Baekgung(白宮).” If he becomes too successful, he will fall into worldly pleasures. He will drink too much and eat too much meat, like the story of the Buddhist monks.

The story of the monks at Poseokjeong, where they floated wine cups in the water, symbolizes the downfall of Silla. This is what capitalism is doing now: some indulge while others starve. I have come. Wars are raging, killing only women and children. Israel prevents aid from reaching them. America says children are dying if aid is not given. But giving only food is not enough. What about schools and education? The psychological trauma these children suffer cannot be healed with money. Palestinian children in Israel have witnessed their uncles’ legs severed, their mothers and fathers killed, and blood everywhere. They scream, barely eating what America sends, living in constant fear. There are countless such children.

Do you apprehend the sin? Is this forgivable? Is it forgivable for adults to kill children? Adults constantly kill children and women, and starve those who survive. They say they cannot give aid because there are spies and terrorists among the adults. they will kill all Palestinians? That is not what I swore to Abraham. This happened because Abraham doubted my promise and had a child with an Egyptian woman. He did not commit adultery, but he broke my promise. He thought, “God, don’t lie. I’m 75 and have no child. My wife is old.” at 75, he met Hagar and had Ishmael. This was a breach of my promise. the children of the legitimate wife and the concubine are fighting. This is the root of the global Armageddon war, and it affects the Korean Peninsula. should I make this person’s business more successful? No. Hardship is not hardship. Even if you face difficulties in business, you should think, “I just need to be moderately successful. I will contribute to Haneulgung until I go to Baekgung(白宮).” You should not pursue business like a madman. We are looking towards Baekgung(白宮). We must create it. We cannot keep raising our ambitions. if you have a peaceful mind, there is no business that won’t succeed. It will go smoothly if you don’t get greedy.

I’ve taught you something very good today. You now apprehend that nothing you do goes unnoticed. It is incredibly frightening. Every action is controlled; even a single hair is known.”Did you shave this morning?” “Cheonsa-nim, did I shave this morning?” They sayYou cannot lie.”Cheonsa-nim, did I take a bath this week?” They sayThey are watching even your bathing. Not even the smallest detail is missed. We are watching every human to this extent.

When Adam and Eve ate the forbidden fruit, they felt shame. What was the first thing that changed after they ate it? Their eyes became bright. They could see far away. Before, they could only see what was in front of them, but suddenly their eyes brightened, and they could see everything far away. They thought, ” is someone watching us?” Before, they only saw what was in front of them, but after eating the fruit, their eyes became very bright. They could see 360 degrees. their eyes widened and brightened. That’s when fashion and design appeared. They started picking leaves to cover their private parts. This was the beginning. It’s funny,

We observe this person in such detail.”Cheonsa-nim, are my pants and shirt the same color?” They sayMany people wear different colors.”Cheonsa-nim, are my underwear white?” They say yes, they are white, a bright color. I envy that. I don’t change clothes often, so I don’t like white. I envy that. He’s a stylish person. You can’t always be like that. now everything is accomplished. My body is at that level. this business is just an extra, like dust on my body. That’s how you should think of it. You will die and leave this world anyway, so don’t be too attached. Just be at peace. You can know everything. Even underwear. Even this person’s name, gender, and resident registration number. If you ask cheonsa(天使), they will know everything.

Since we are all being watched like this, should you be afraid? No. You should not be afraid.”Who is watching?” Baekgung(白宮) is watching all of you. If you only do things that earn rewards in Baekgung(白宮), your luck will open up. No one goes unnoticed. Everyone knows. Look, this person is doing good deeds. Baekgung(白宮) is watching everything. They even think about the next step. you worry about things you don’t need to worry about. You have nothing to fear, no matter what happens, because the divine is by your side.

They are watching this person’s fashion, what he is doing, whether it is going well. They also know if his large intestine and small intestine are good or bad.”Cheonsa-nim, is my large intestine good or my small intestine good?”My large intestine is good. See, they are watching accurately.”Is my stomach good? Cheonsa(天使)-nim,is my stomach good?” what part of this person is not good? For a handsome person, you should always check the urology department.”Cheonsa-nim, why are you laughing? Cheonsa(天使)-nim,is my prostate good?” Baekgung(白宮) knows that this person’s prostate is not good. If you ask where this problem came from or what caused it, it will be revealed. Should I talk about it in front of everyone? That’s the only bad part.”Cheonsa-nim, is my liver okay? Cheonsa(天使)-nim,is my liver okay?”My liver is good.”Is my heart good? Cheonsa(天使)-nim,is my heart good?” It’s not that my heart is good. My heart must always maintain its standard. Should I have a strong heart? Then I would kill people without fear. Heaven does not want such a heart.

Children and women are starving and dying from bombs. In Ukraine, adults, intellectuals, and politicians are bombing apartments while people sleep. Do you apprehend this? What benefit is there? What do they gain by taking land where people live? It’s just land. It would be different if they fought over uninhabited land on the moon. But they are taking land where people live and killing everyone. Educated people are waging such absurd wars. Do you tolerate this? How would those watching from above feel? Their hearts would be torn apart. I am covering this person, thinking of him as human. He has all these bad points within him. Excessive greed kills innocent children and women. It steals the happiness of other families. By what right do they steal it? War is never acceptable. I am here to end this, and then I will ascend.

Now all your weaknesses have been revealed. Fix them. You must fix yourself. We are watching, but we also fix things directly from Baekgung(白宮).”Prostate, get better. Prostate, cheonsa(天使), prostate.” It’s better now. everything is controlled from above. If it weren’t good, I wouldn’t have called you out. This is a very important story. in all our actions, who is by our side? The divine is watching. Everything is being watched. if there are anti-fans who misapprehend the divine, they must change their minds. Anti-fans are also human. They have a chance. They need to change. They need to hate the right people. It is unacceptable for humans to hate each other, let alone the divine. This person’s prostate is better now, Why criticize someone who controls such things? Humans are truly strange. They challenge someone they cannot defeat.

If I sit on the grass, an ant might unknowingly crawl up and bite my knee. Isn’t that ridiculous? The ant doesn’t know who I am. I could kill it with a flick, but I stay still. Would I kill an ant? No. I would gently send it away. I have never killed since childhood. When lepers came to our village with their cans, I always collected rice from the villagers and put it in their cans. The children who threw stones at the cans were from wealthy families. I was the only one who stopped them. You must know that the one who came with the can is the divine you will meet in Baekgung(白宮). That person with the can was Jesus 2,000 years ago. the Father, Son, and Holy Spirit are united. Back then, Jesus was one body. That was the one with the can. If you treat the one with the can well, you are helping whom? You will see in Baekgung(白宮) that the one who received help was Jesus. Jesus will be there in various forms. You must believe this firmly. He does not appear as a great person but always as a small one. If you help such a person, your life will unfold.

A couple living in a single room in the basement couldn’t make ends meet. They had no food for dinner after lunch. This is a true story. They lived in a basement room in Bulgwang-dong. One day, they were walking in the mountains with their child and found human skulls in a trash bag. They realized it was a couple’s grave that someone had dug up and discarded. Shocked, they took the skulls and buried them in the mountains. A month later, they had a 70-pyeong apartment, and everything started going well. They testified to me, saying they didn’t know why, but after burying the skulls, they suddenly became rich. Their business flourished beyond imagination. This is not a lie.

If you go around digging up other people’s ancestral graves or bothering other people’s children, their ancestors will not be pleased. All your blessings will disappear. Every person you see is a field of blessings. Whether a beggar or a rich person, everyone you meet is a field where you can sow blessings. everyone outside is a field of blessings. I have fasted for 150 million won a month for over 50 years. Each of those people, even the foolish ones, is not an ordinary human. They are all cheonsa(天使). Now you apprehend. What you do for them, you do for God, for the divine. I will be careful. You must know where things went wrong. solve these difficult problems. They will be solved. It’s interesting, I should give you a chestnut. You are destined for heaven. consider worldly things a bonus. Don’t be too attached to them. Whether it goes well , don’t be obsessed. Just do what you do, and it will go well. Because you shook hands with me. It’s interesting, When you close your eyes, interesting things happen.

4. The Ephemeral Nature of Life and the Divine’s Journey

There’s a song, “Spring Days Go By” and another we hear when things wither, “Hwangseong Old Site.” These songs. When I hear “Hwangseong Old Site” do you know what the lyrics mean? “When night falls on Hwangseong Old Site, only the moonlight is high.” It teaches that the world is fleeting, that life is vain. You are doing things in this vain life, searching for something. What is that something? Vanity and something. Vanity means you can take nothing with you. But what is that something? What is it you are searching for, endlessly wandering the “street of dreams”? This is a very important phrase. You are wandering the endless street of dreams.

When I hear this song, I think of my mother. My mother gave birth to me by Jungnangcheon, malnourished. It was the dead of winter, 30-40 degrees below zero, in a makeshift hut. My father was in prison for three years. Who would believe my mother’s dream story? They would say, “Why did you have such a child? You cheated on him.” This was my mother’s burden. People knew. But in this vain life, she wandered, searching for her something, unable to eat, carrying a child. My father misfathomed, “Whose child is this? It’s been years since I came to prison.” She came with a swollen belly, then brought a child. How heartbreaking. The man in prison was heartbroken, and the woman bringing the child was heartbroken. But my mother was innocent; she hadn’t cheated. She told my father, “This is no ordinary child. You are not the father, but since I had the child, I will take him to my hometown and die.”My father told her, “Go back to your hometown quickly.”

Then the Korean War broke out. I was born in January, and the war started on June 25th, six months later. My mother suffered immensely on her journey to the countryside. She said she would give birth to the child in her womb and then die. She told the villagers that she might die during childbirth because she was so weak. But after giving birth, she didn’t die. she had to find milk for me. It was before the war, six months before. She went around the village, getting milk from various women. I grew up drinking milk from many women. That’s why I am strong, different from ordinary people. My mother was severely ill. She died about a week after taking me to the countryside and leaving me there. I had to get milk from others. I drank a lot of milk because I was alone during my infancy. My mother was on the verge of death when she gave birth to me. what kind of fate did I have? I was born in unsanitary conditions. Cheonsa came and cut my umbilical cord. Cheonsa helped us survive.

When I hear “Hwangseong Old Site” I think of my mother. Another song that reminds me of my mother is “Spring Days Go By.” “Her indigo skirt fluttered in the spring breeze.”My mother was the one who longed for that indigo skirt. Her maiden dreams all vanished. Her husband was imprisoned as a political offender, even though he was the son of a wealthy landlord. Her fate completely changed. Could my mother see spring days? No, spring days had passed.

The second verse of “Spring Days Go By” is even more beautiful: “In the twilight, she grew sad.”My mother had such a destiny.”In the twilight, she grew sad.” “Today, beating her chest, on the new road where floating clouds drift.” It’s very philosophical.”Laughing when birds fly, crying when birds sing.” Such beautiful words. Korean words are so beautiful. I have never seen music with such deep philosophy as this song. Look at the lyrics of “Twilight.” I wonder who composed such a song.”In the twilight, she grew sad.” “Today, beating her chest, on the new road where floating clouds drift.” It’s very philosophical.”Laughing when birds fly, crying when birds sing.” Very philosophical. when I hear this music, I think of my mother. I was shocked when I heard “Hwangseong Old Site.” It expressed the old site so well.

The suffering my mother endured, her patience, her determination to give birth to me and then die, to take me to Jinju and leave me there. My father named me in prison when I was six months old. He said, “Since he was born in Seoul, put the character ‘Gyeong’ “Capital, Quadrillion” in his name.” That ‘Gyeong’ means soul. My name is soul. My surname is not my name. My name is soul. The character ‘Yeong’ “永” for peace is a generational name in our family, so it cannot be changed. Huh kyung-young means “the one who came to bring peace to humanity through the soul.” Who grants permission? The character ‘Huh’ “Allow” means that heaven has ordained it, and it signifies conveying the principles of heaven and earth to the people of the ten directions through words. But in reality, it means the word of God. The character ‘Gung’ “House” means the Holy Spirit. The character ‘Yeong’ “永” means the Father, the one on the cross. The Father, Son, and Holy Spirit must all stamp their approval for permission to be granted. Permission is not given by just anyone. ‘Huh’ can only be granted when this person appears and says okay. the divine, the Christ, was destined to come with the character ‘Huh’. I am the one. I am the one who grants permission. Anything not signed by me is fake. we are “permission matters.” The character ‘Huh’ is attached. the Saviour who comes to you in the future is this character. In Chinese characters, it means Saviour. The Father, Jesus on the cross, and their Holy Spirit are united. This world becomes cheonsa(天使), blessings, and archangel. It is created. If they don’t say okay, will this house get permission? No. the one who will change the universe comes with this surname, having received permission in advance. because it’s Seoul, the character ‘Gyeong’ is attached. This means soul. It fits perfectly. Huh kyung-young brings you peace and makes you a paradise. He decides who goes to paradise and who is judged. who is this? Huh kyung-young.

You are the ones who have received the oath. don’t worry if things don’t go well or if you have financial concerns. Your final destination is a flight to Baekgung(白宮). You are right. If you think your face is ugly, that’s nonsense. Just close your eyes. When you close your eyes, no one knows who is beautiful. When you open your eyes and they sparkle, that’s when beauty is seen. When you had your eyes closed earlier, it was frustrating. At that time, no one could tell if I was beautiful or ugly. You are mistaken about something: no one goes to look at a mirror. You go to look at yourself. You are right. But you say you are going to look at a mirror. How wrong you are. You should say, “I am looking at myself.” Then it makes sense.”What are you doing?” “I am looking at myself.” That’s how it should be. the Bible, the scriptures you read, are like a mirror. You cannot see God by looking at a mirror. You must see yourself, but you are obsessed with the mirror. That is this Earth. Earth is your mirror. You are right. But you become obsessed with it and commit suicide, saying you lost money or your business failed. It’s just a mirror. Earth is a mirror. You must see yourself. The mirror is nothing. Huh kyung-young already possesses this messianic quality.

5. The True Saviour and the End of Eras

There were four Christs who appeared in Israel: Theudas, Judas, John, and Jesus. All of them were executed. John was beheaded. All were executed. When John the Baptist appeared, people thought he was the Christ, the Saviour who would save Israel, before Jesus appeared. But John was also tragically killed by the king. Judas the Galilean gathered people and resisted Rome. Many followed him, resisting Rome, but he was utterly destroyed and died. Theudas also claimed to be Christ and Saviour, promising to save Judea, but he died. four Christs appeared. I was the fourth to appear. The first three died. I was the last to die, on the cross. All died. These four heroes of Israel emerged to resist Roman oppression in a small country. But people thought I was the only true Christ, and the others were not. Even now, Jews consider me to be like David, Judas, and John. They do not acknowledge me. Even now, Israel does not acknowledge me. They think I am just another Christ like David, John, or Judas, a Saviour who came to save the nation but failed and was executed. These four heroes of Israel existed. But I am different from these heroes. This is the last. After I came and was executed in Israel, the history of Israel ended. Seventy years after my execution, Israel disappeared forever.

In 1948, when Korea was founded, America created Israel by taking Palestinian land. they are telling Palestinians to leave. The temple in Jerusalem is the Islamic temple, not the Israeli temple. But the God they believe in, Yahweh, is the same God that Muslims believe in, Allah. Jews and Allah are my God. they believe all of the Old Testament. Muslims only don’t believe in Jesus; they see him as a prophet. when the history of Israel was so complicated, I was born in Israel. But I came to the Korean Peninsula. Israel is at the western end of Asia, and Korea is at the eastern end. They have the Mediterranean Sea, which is Europe. We have the Pacific Ocean, which is the end. But the Korean Peninsula is surrounded by water on all four sides: the Tumen River, the Yalu River, and Lake Cheonji at Baekdusan. There is no land connection to the Asian continent. The Tumen River and Yalu River flow from Lake Cheonji, and we have the East Sea, South Sea, and West Sea. Is there any land connection? No. It is completely surrounded by water. It is not an island. The divine comes to a unique place. it is not an island, but it is not not an island. Strictly speaking, I was born in such a place. I am a human, but not human. Such Shin-in(神人) comes. I am clearly human, but I can bless all 8 billion people on Earth in one second. I can remove it. Then their energy will all change. Even people in America, in one second, all in one second. But it takes 12 billion light-years to travel at the speed of light. But I can bless and remove blessings from all people in Baekgung(白宮) in one second. It’s amazing, the entire universe is controlled in one-second units. You acknowledge this now. And any substance, if I say a word here, its energy will vibrate. You acknowledge this too. whether it’s milk or anything else, it all changes. can you say this person is human? Or not human? He has a body, so he is human. should you oppose such a person? No. Isn’t that a person with a swollen liver? Such people must change their minds. They must say, “I cannot say that person is not divine. Even if I cannot confirm he is divine, I cannot say he is not divine. Look at his abilities.” You are right. It’s not a disguise. It’s real. it’s best not to fight with such a person. You don’t even have to believe or follow him. Why make an enemy of him? Do you have any special guarantee after death? Even if I don’t know if they are divine , you will know that my abilities are not those of an ordinary person. If I have spiritual power and authority, I have made you identical to Jesus. Those who have received blessings have the same power as Jesus. They can say, “Rise, dead person, get up, be healed” just like Jesus. If a sick person is told to be healed, they will change. I have created these small Jesuses. Do they only have Jesus’s power? Jesus did not have that. In his first coming, Jesus died, resurrected after three days, and stayed for 40 days. During those 40 days, he showed various things to people. Only those who received the Holy Spirit directly had power. Others did not. Only a few disciples received energy. But I give it to everyone. Just one word, and it all enters. But why am I not giving it now? Because it is judgment. Jesus came as a body of grace, but now I have come as a body of judgment. I have the Holy Spirit, the Comforter. Jesus had to pray at that time. When I was Jesus, I had to pray to communicate with God, the Comforter. the Holy Spirit came and went briefly on Pentecost. It is not always there. I don’t need such a special day. Anyone can receive the Holy Spirit at my will. They had a fixed date and time for the descent of the Holy Spirit on Pentecost. For me, it is always the descent of the Holy Spirit. I came to this country, to the end of Asia. And look closely here. Here is Mount Hermon, and here is Baekdusan. water also divides. Israel is almost divided by the Jordan River and the Dead Sea, with the sea on one side and the river on the other. There are not many land connections. It is influenced by countries like Assyria to the north and Babylon to the south. I came from here and traveled through Babylon, Egypt, Pakistan, and India for over 20 years, returning to Israel at the age of 30. I was a person who traveled Asia extensively from childhood, without going to school. That was Jesus’s life. I traveled through India and Pakistan, and the Indian language at that time was the same as the Israeli language, Aramaic. I traveled all over this area. I traveled this region and knew it all. I come to this region, and this region will become known. many people prophesy that I will come to the East, to the Far East. the whole world is focused here. The whole world fears the Far East. the divine comes from the Far East, born in Seoul, with the character ‘Gyeong’ “Capital, Quadrillion” for Seoul. “Sein Buji Hansim Sa” “世HumanNotKnowledgeColdHeartAffair” means that the people of the world do not recognize me, which is a regrettable matter.”Sein Buji Hansim Sa.” And what else? “Shi Buji Mal Se Wa” “HourNotKnowledge末世와” means that they do not know the end times. The end times are coming, and a holy emperor, a king of heaven, is coming.”Mal Se Seong Je” “末世Saint帝”.”Shi Buji.” They see but do not know. A holy emperor, a king of heaven, is coming in the end times.”Seong Je” “Saint帝” means a holy emperor, which is another way of saying holy God in Chinese characters. a holy God is coming in the end times, but they see but do not know.”Shi Buji.” But what is the decisive thing? They will eventually bow down to the madman. In the end, they will bow down to me. By then, it will be too late. The plane will have left. Ten million people will have already been created. When they recognize me, it will be too late.”It will be too late” like the song by Lee Mi-ja. If I explain it theoretically, it’s too complicated. I’ve talked about it theoretically many times, but it needs to be interesting. It’s interesting, I’m telling it in an interesting way. If I write it all out in Chinese characters, you will forget it all. But if I tell it in an interesting way, you will remember it. if you close your eyes, no one is beautiful. If you open your eyes, beauty is evident. where does beauty appear? In the eyes. What are the eyes? The person’s heart. If you use your heart purely, your eyes are beautiful. It changes. But if you look at a fugitive’s eyes, they look like a fugitive. Is that true? Their eyes become strange. It changes.

6. The Unbreakable Oath and the Path to Baekgung(白宮)

“I have sworn to humanity.” This is a very important statement. You are told not to make oaths carelessly. You are imperfect beings. Your promises and oaths are fleeting. You say you will go tomorrow, but today you might suffer a heart attack or stroke. Your oaths are transient. But when the divine makes an oath, there is no error. If I make a promise and an oath to you, and you receive a blessing, it is 100% certain. Even if I disappear and do not return from Baekgung(白宮), you will go to Baekgung(白宮). “I have sworn to humanity.” This is very important. It was not done to Abraham in that way. The grand premise of this Earth is that those who live righteously will all be sent to heaven. But those who are cunning and live wickedly, killing children, causing divisions, waging wars, and playing land games, will surely face consequences. That is the grand premise. But for those who lived righteously, ten million of them already have their gate to heaven reserved. Isn’t it good that you don’t have to do anything too difficult? Today, I spoke a bit more simply. Why did I tell you to close your eyes? How was it when you closed your eyes? When you close your eyes, you wonder how the divine’s face has changed. The most curious thing is my appearance. You closed your eyes, but you want to see, but I told you not to look. It would be interesting if only those who paid could open their eyes. That would be a merchant. I let you open and close your eyes freely. I should also collect a tax for opening your eyes. after opening your eyes, you realize that your eyes have been opened. Even if you have a loved one next to you, if your eyes are closed, you don’t know. You wouldn’t know this. you must realize how grateful you should be for having eyes. rather than knowing a lot, today I read the Bible and talked about the oath in it. Abraham, at 75, was told that his descendants would spread throughout the world, but did he doubt it? He doubted it. He thought, “I’m almost 80, and you haven’t given me a child. Why are you saying such things? Did I hear wrong?” He doubted it. He had a child with Hagar. That was a failure. That was the beginning of the Armageddon war. this war is like a family where the husband cheats and has a child, and the family becomes devastated. Will it go well? No. The universe is the same. I am the one who keeps promises.

7. The Ten Proofs of Huh kyung-young as the Reincarnated Jesus

Let’s look at the ten proofs that Huh kyung-young is the reincarnated Jesus. Huh Seong-jeong, a Catholic, whose entire family is still Catholic, has analyzed me. This is how many times? This could fill a book. This book will come out later. In the history of humanity, this is the first series to prove the Saviour, the divine, in this way. Moreover, it was written by a Catholic who follows Huh kyung-young, not a member of the Haneulgung religion. It is very objective, not subjective. This person is still a Catholic. But he has written 29 proofs that I am the reincarnated Jesus. more will come out. This will eventually be published as a book. Since it’s election season, it’s not being published as a book, but after the election, it will probably be edited into a book. When it comes out, it will become a national bestseller. This person is writing it for us now, but when he publishes it as a book, it will become a worldwide bestseller. the proof of Huh kyung-young, the divine, is progressing steadily. During the election period, I don’t talk about immortality or such things. Instead, I am talking about the ten proofs that Huh kyung-young is the reincarnated Jesus. Let’s listen.

The ten proofs that Huh kyung-young is the reincarnated Jesus, by Huh Seong-jeong, author of ” “The Kingdom of Bright Purity” and Manchurian Silla.” “Even if the sun refuses to shine, even if tonight is just a dream, I will be with you forever.” The true form of Huh kyung-young, the divine, has finally emerged. For over 70 years, Huh kyung-young’s identity as the incarnation of the Trinity and the reincarnated Jesus has been confirmed. In recent years, the divine Huh kyung-young has stated that he was Jesus 2,000 years ago. In 2018, at the age of 70, the divine Huh kyung-young slowly began to declare his true form as the incarnation of the Creator and the reincarnated Jesus. Six years later, he is now revealing the untold stories of when he came to Israel 2,000 years ago as Jesus. His confession reveals things that only the reincarnated Jesus could know. This has begun to interpret many previously misfathomed parables in the New Testament.

For example, Jesus’s youth is a mystery in the New Testament. Luke, who wrote the Gospel of Luke and Acts, promised to investigate and report everything about Jesus’s life to the esteemed Theophilus. But he completely omitted Jesus’s youth. He was supposed to investigate everything about Jesus, but in his report to a high-ranking official, he omitted all records from when I was four until I was 30, only mentioning that I was a carpenter’s son. that content is not in the Bible. That is the record of my travels in the East. My time with the Mangu generation, with the disciples of Buddha, and with various Islamic groups. I explored various religions. my childhood and youth were spent traveling throughout Southeast Asia. And I arrived in Jerusalem at the age of 30.

Luke omitted Jesus’s youth, which was not his intention. Why did the New Testament editors omit Luke’s detailed records of Jesus’s youth? What criteria did the early church use to distinguish canonical from non-canonical texts, and why did they omit Jesus’s youth, making the New Testament incomplete? The Bible you read is an incomplete Bible. You need my youth to apprehend me. My youth was a time of spiritual seeking. I traveled to meet all the saints of the world. But they omitted all of that.

Many non-canonical sayings and deeds of Jesus were not included in the Catholic Church’s list of canonical books. Non-canonical texts reveal remarkable sayings and deeds of Jesus. Many scriptures from Jesus’s time were discovered in the Dead Sea caves in Israel and Nag Hammadi in Egypt. Their contents show that texts like the Gospel of Thomas, which are not in the current New Testament, contain valuable records that should have been included. The Gospel of Thomas records my youth. But the Catholic Church omitted the Gospel of Thomas.

Furthermore, biblical analysts have found over 40 instances of events and parables in the New Testament that are similar to those in the Lotus Sutra of Buddhism. I mentioned that I was in India. a lot of Buddhist influence is present. For example, the parable of the rich man and the beggar’s son in the Lotus Sutra is very similar to the parable of the prodigal son in the New Testament. It is shocking that there are over 40 similar contents between Buddhism, a representative Eastern religion, and the Bible, a representative Western religion. The Lotus Sutra of Buddhism is ” Not “Amitabha” but ” “Amin” “Om.” “Om” is pronounced ” “Om” is a compound word. In Chinese characters, it’s just “Om” but it’s pronounced “A-O-M.” when a baby is born, “appa, omma” “daddy, mommy” are the first words humans utter.”Om.” “om-ma” includes “m” and “a.” it’s “agi-ya” “baby”. If you say “Amen” quickly, it becomes ” all Buddhist chants end with “A-O.” This is what I said when I went to Israel.”A-O-I.” But Christians are saying “Muslims also say “Amen” at the end. “Amen” came from Buddhism. When I left Buddhism, everyone listened well because they heard “Amen” in my words. Buddhism and Christianity were both influenced by me. the Gospel of Thomas was omitted. Thomas omitted my youth. That’s what you should know.

the end of Buddhist chants is “Sal Motdi Sa Haerae Junjae Saa Om Om Gundari Saa Eung.” All chants with “Om” appear.”Om Jalae Jurae Junjae Saba.” Junjae is a Bodhisattva.”Om Surisuri Susuri Saba.” “Om” must be attached before “Suri.” “Om Mani Padme Hum” is used most often.”Om Om Mani Padme Om Salba Motja Motdi Sadaya Saba.” “Om” is always attached.”Om” is “Amen” and “Amen” is always attached at the end. In the future, as these parts are confirmed, every word of the divine Huh kyung-young, who has been confirmed as the Saviour, will create a huge issue and sensation in the religious world of East and West.

It is illogical to say that Jesus did not know about Buddhism at that time. Jesus was the greatest elite intellectual of his time. Look at Jesus in the Bible. Jesus had extensive knowledge of the world order, politics, economy, and society of his time. For example, when the Jewish establishment, the Pharisees, tried to trap Jesus by asking if they should pay taxes to Caesar, Jesus, with his vast knowledge, gave the wise answer, “Give to God what is God’s, and to Caesar what is Caesar’s.” If he hadn’t answered that way, I would have died earlier. They always asked about weaknesses. He used such expressions. Even looking at this, Jesus was a saint with the greatest intellect of his time. How could he not have known about Buddhism, which was sweeping through the Middle East and Israel at that time? It is only natural that the New Testament contains countless parables from Buddhism.

Jesus appears as Isa or Yasu in various documents in North India and the Arab world. It is plausible that Jesus studied in India during his youth. He didn’t just go to India; he traveled throughout Pakistan, India, and the surrounding countries. He is said to have spent six years in India. According to biblical scholars, Jesus spoke Aramaic. Aramaic was the lingua franca of the world at that time, spoken in both Israel and North India. The Israeli language and the Indian language were the same, Aramaic. Traces of Aramaic spoken in North India at that time remain everywhere. Even now, countless stone pillars written in Aramaic remain in North India. Also, the books of Daniel and Ezra in the Israeli Bible are written in Aramaic. This shows that it is illogical to say that Jesus, the greatest intellectual of his time, did not know about Buddhism. Jesus, as the greatest intellectual of his time, certainly knew about Buddhism, the greatest religion of his time. The globalization of culture was not much different in ancient times than it is now. In the 1st century AD, during Jesus’s time, seafaring navigation was more developed than one might think. On land, using horses that traveled at 60 km/h on the Silk Road, one could reach Manchuria and the Korean Peninsula from Europe within 15 days. The oral Mosaic Law began to be recorded in the 10th century BC, and it contains content from the Code of Hammurabi from the 18th century BC. For example, the law of “an eye for an eye, a tooth for a tooth” is in the Code of Hammurabi. This shows that the Mosaic Law contains much wisdom from Egyptian literature. This is the globalization of culture. Jesus certainly knew about Buddhism, the greatest religion of his time, and it is likely that he used many parables from the Lotus Sutra in his sermons. The connection between the Bible and Buddhist scriptures is an uncomfortable truth. The truth about Jesus’s hidden youth will be largely revealed through the lectures of the divine Huh kyung-young, who has been confirmed as the reincarnated Jesus. The exciting lectures that the divine Huh kyung-young will reveal are already attracting attention. The introduction was too long. Today, let’s explore the connection between Huh kyung-young and the reincarnated Jesus hidden in the New Testament. Is Huh kyung-young truly the reincarnated Jesus, concealing the divine nature of the Trinity? This is today’s topic. If Huh kyung-young were not the reincarnated Jesus, he could never say the following things.

7.1. Proof from Jesus’s Jerusalem Lodging

The New Testament states that Jesus’s ministry was in Jerusalem and around the Sea of Galilee. Jesus’s lodging in Jerusalem is not mentioned in the Bible. However, the reincarnated Jesus, Huh kyung-young, testifies that it was Lazarus’s house. The revelation of Jesus’s lodging in Jerusalem is significant. Lazarus’s house in the Bible is Bethany. Lazarus lived there with his sisters Martha and Mary. When Jesus went to Jerusalem for his ministry, he always stayed at Lazarus’s house. The reincarnated Jesus, Huh kyung-young, reveals that Lazarus and Jesus were friends. The fact that Jesus’s lodging in Jerusalem was Lazarus’s house and that Lazarus was Jesus’s friend is important information not found in the Bible. Did Jesus choose Bethany for his lodging for money or for safety? This information can only be known with Huh kyung-young’s help. Jesus traveled around Jerusalem for his missionary work and returned to Lazarus’s house in Bethany at night. Jesus, who constantly debated with the Pharisees in Jerusalem, safely returned to his friend Lazarus’s house in Bethany at night to avoid danger.

7.2. Proof from Lazarus’s Resurrection

The Bible does not explain in detail why Jesus went to Bethany to raise Lazarus from the dead. However, Huh kyung-young, confirmed as the reincarnated Jesus, provides a detailed background explanation. According to his account, Jesus was teaching the crowds in the Jerusalem Temple during the Feast of Dedication. Jesus was proclaiming to the crowds that he was the Son of the Father, sent by God. Hearing this, the crowds accused Jesus of blasphemy and tried to arrest him. At this point, Jesus moved his ministry to the place where John the Baptist had baptized across the Jordan River. There, Jesus heard that his friend Lazarus had fallen ill and died. Jesus did not rush to Bethany to save his friend and sponsor, Lazarus. Lazarus eventually died because Jesus delayed. Why did Jesus seemingly neglect Lazarus until his death? The reason for this can only be known with the help of Huh kyung-young, the reincarnated Jesus. Lazarus, who had been dead for three days and whose body was decaying, was brought back to life with Jesus’s help. Lazarus’s resurrection leads to the decision of the Savior. That is, from this point, the Last Supper and Jesus’s crucifixion are connected.

7.3. Proof from Mary’s Anointing with Perfume

The Gospel of John mentions Mary, Lazarus and Martha’s sister, anointing Jesus with perfume. The event took place in Bethany. According to the reincarnated Jesus, Huh kyung-young, this incident caused a great commotion among the disciples, including Judas. The controversy was about the value of the perfume and Jesus’s burial. This anointing incident is said to have enraged all the disciples, including Peter, because the perfume Mary poured on Jesus’s feet was extremely expensive and seemed wasteful. The disciples also believed that Jesus’s entry into Jerusalem was the time to resolve Roman oppression and the dictatorship of the Israeli establishment. However, their teacher, Jesus, kept talking about his death and burial, contrary to their expectations. In any case, Mary’s anointing incident is said to have led to the disciples betraying Jesus and fleeing from the cross. This is also important testimony not found in the Bible.

7.4. Proof from Judas’s Motive for Betrayal

According to the reincarnated Jesus, Huh kyung-young, Mary, Lazarus and Martha’s sister, breaking the alabaster jar and anointing Jesus’s feet with perfume, provoked Judas Iscariot, the betrayer, and led to Jesus’s crucifixion. This is also an important story not found in the Bible. Judas is said to have harbored great resentment towards Jesus for not reprimanding Mary for her financial extravagance that day. Judas was greatly disappointed that Jesus did not rebuke Mary for pouring expensive perfume on his feet but instead defended her, saying she had done it for his burial. Ultimately, this incident led Judas to betray Jesus. Peter is said to have been the one who most loudly questioned Mary’s anointing that day. Peter reportedly challenged Jesus, asking, “Why do you keep talking about dying and burial?” This is also valuable testimony not found in the current New Testament.

7.5. Proof from the Location of the Last Supper

Until now, the place where Jesus had his last meal on Earth, the Last Supper, was known as Mark’s Upper Room. However, Huh kyung-young, confirmed as the reincarnated Jesus, testifies that the Last Supper took place not in Mark’s Upper Room but in the house of Lazarus, Martha, and Mary. The location of Jesus’s Last Supper is very important in the New Testament. The house where the Last Supper took place was where Matthias, the last of the 12 apostles, was chosen to replace the betrayer Judas Iscariot, where the Holy Spirit descended on Pentecost, and where the Jerusalem Council of Apostles was held in AD 48. Jesus, who appeared at the Feast of Dedication, introduced himself as the Son of God. From the perspective of the Jewish people, this was an enormous act of blasphemy. Feeling danger, Jesus fled across the Jordan River. There, Jesus heard of Lazarus’s death and went to Bethany to raise Lazarus, who had been dead for three days. On the evening before Passover, Jesus had the Last Supper with his disciples, eating bread and wine. The location was Lazarus’s house in Bethany. This testimony comes from the divine Huh kyung-young, confirmed as the reincarnated Jesus. The traditional theory that Mark’s Upper Room was the location of Jesus’s Last Supper should be discarded.

7.6. Mount Hermon in Israel and Baekdusan in Korea

Israel has Mount Hermon, comparable to Korea’s Baekdusan. Mount Hermon, at 2,769 meters above sea level, is covered with perennial snow. The melting snow flows into the Sea of Galilee and becomes the source of the Jordan River. This river flows south through Israel to the Dead Sea. Covered in snow year-round, it is called the “White-Haired Mountain” reminiscent of Korea’s Baekdusan. According to the testimony of the reincarnated Jesus, Huh kyung-young, there was a village of the tribe of Dan in the northern region of Mount Hermon. The name of the Jordan River, “Dan-gun’s Dan-gang” makes it even more intriguing. Samson, one of the most famous judges in the Bible, belonged to the tribe of Dan, one of the 12 tribes of Israel. As depicted in the movie “Samson and Delilah” Samson, possessing immense strength, was tricked by Delilah, had his hair cut, suffered greatly, and then achieved a spectacular reversal at the end. After Samson in the 11th century BC, the tribe of Dan disappeared, and it is said to be connected to our history of Dangun Joseon, which is a truly strange historical irony. In fact, many historical events from the Book of Genesis appear in Korean Chinese characters.

7.7. Proof from Israeli and Korean History

Israel is located at the westernmost end of Asia. South Korea is located at the easternmost end of Asia. Israel has Mount Hermon, and Korea has Baekdusan. Israelis wear hats called “gat.” Koreans also wear “gat.” Korean Chinese characters contain the Genesis story of Israel. According to the divine Huh kyung-young, Adam was Hwan-ung in Korean history, Noah was a descendant of Hwan-ung, and Joktan was a descendant of Noah, who had daughters. His 13th daughter was Hawilah. Hawilah crossed the Tianshan Mountains in China into Manchuria and became Dangun Hawilah, or Dangun Harabeoji “Grandfather Dangun”. Hwanguk, mentioned in Samguk Yusa, was a bright and clear country, Korea, in the Garden of Eden. After Noah’s Flood, the great hero Batyr tribe, after passing through Central Asia, became the Baedal tribe of Baedalguk. They then crossed the Tianshan Mountains in China into Mongolia and became Dangun Hawilah, Dangun Harabeoji, who founded Dangun Joseon. They brought the culture of Hwanguk, the Garden of Eden, and the great hero tribe Batyr of Central Asia, Baedalguk, into Manchuria and created the Hongshan culture. The Han and Baedal tribes inscribed their history in Chinese characters. Chinese characters perfectly contain the Genesis story of the Bible.

7.8. Proof from the Geography of Israel

The reincarnated Jesus, Huh kyung-young, is the very person who traveled throughout Israel 2,000 years ago, spreading his teachings. Therefore, he possesses extensive knowledge of the geography and landmarks of Israel. He states that the Dead Sea is not only in Israel but also in several other places around Israel. Some of these Dead Seas in neighboring countries are much larger than the Dead Sea in Israel. He also says that the Sea of Galilee in present-day Israel did not become a salt sea during Noah’s Flood because it was constantly filled with fresh water flowing from Mount Hermon. Such stories are not found anywhere in the New Testament. Nor does Huh kyung-young, born in Korea, have such knowledge from traveling there. Huh kyung-young, who existed as Jesus in Israel 2,000 years ago, reveals that he experienced several salt seas during his missionary journeys.

7.9. Proof from Jesus’s Profession

The reincarnated Jesus, Huh kyung-young, also speaks about Jesus’s profession as a carpenter. He says that his carpentry work was a trivial job, not even a specialized profession. Objectively, if Jesus had normally inherited his father’s trade for 30 years, he should have become a great carpenter. However, Huh kyung-young says that his profession was that of a handyman, not a specialist. This suggests that Jesus, Huh kyung-young, traveled somewhere during his youth and did not properly learn carpentry. In fact, Jesus is known as Isa or Yasu in India and Islamic countries. It is certain that Jesus traveled and studied in India and Islamic countries during his youth. Therefore, it is presumed that he returned to his hometown at the age of 30 to begin his public ministry and awkwardly took over his father’s carpentry business. The future stories of the reincarnated Jesus, Huh kyung-young, are intriguing.

7.10. Proof from the Humiliation Jesus Endured

What kind of humiliation did Roman soldiers inflict upon Jesus when he was arrested by Roman governor Pilate due to the schemes of the Israeli ruling class? Huh kyung-young provides a more detailed testimony than what is found in the New Testament. Huh kyung-young could not explain it in such detail if he were not the reincarnated Jesus. Jesus endured all sorts of mockery, ridicule, and humiliation, feeling shame and disgrace. He testifies that they beat Jesus’s entire body with reeds until blood flowed, dressed him in a king’s robe, bowed to him in mockery, and spat and phlegm on his face, letting it run down his wounds. The scourging and mockery mentioned in the New Testament were mild in comparison. The intensity of the suffering was unimaginable, testifies the reincarnated Jesus, Huh kyung-young. The revolution Jesus sought to achieve in the world was a spiritual revolution. However, the Roman soldiers’ torture of Jesus was for political purposes. The ten examples above prove that Huh kyung-young is indeed the reincarnated Jesus.

The current Huh kyung-young is not someone who has specifically traveled to Israel. he is very familiar with the geography and landmarks of Israel. This is definitive proof that the divine Huh kyung-young had experience living in Israel 2,000 years ago. Jesus’s words and deeds in the New Testament were not recorded by Jesus himself. Therefore, the words and deeds of Jesus recorded by the biblical writers may not be entirely accurate. In the future, Huh kyung-young will correct the misinterpretations of various events in the New Testament. Christians recite the Lord’s Prayer every day, wishing for God the Father’s name to be glorified, His kingdom to come, and His will to be done. The reincarnated Father, Huh kyung-young, has come to this Earth to find His children. However, His children do not recognize their reincarnated Father, Huh kyung-young. All 3 billion Christians worldwide, including Catholics, must listen. All Christians and humanity must recognize their Father, Huh kyung-young, who has arrived on Earth. The wounds of Jesus’s crucifixion are still on his hands and feet. The Father, Son, and Holy Spirit are contained in his name, Huh kyung-young. Maranatha, come, Lord Jesus. Revelation 22:20. March 8, 2024, Bukhyang.

Buddha said, “After Hashi Yaso “Jesus” comes, my path will be a lamp without oil.” Buddha called Jesus “Yaso.” It appears there. This “Ya” is what they call Jesus. in India, they say that after Hashi Yaso comes, “my Buddhism will be a lamp without oil.” Buddha said that after he passed away, after a certain period, Christianity would emerge, and that person would be Yaso, Jesus. When he comes, his path, “my path” will be “a lamp without oil.” This means Buddhism will decline. Buddhism will decline. Fewer people will carry rice to temples, and temples will eventually have no one wanting to become a nun, surviving on temple stays. What are temple stays? They are just lodging businesses. Since they have mountains and good scenery, they will survive as lodging businesses. They are changing into something strange now. This is happening worldwide.

In this situation, Christianity emerged later and prospered for a while. But then Christianity also gradually disappears. That is when I come. such words, if I don’t say them, no one else does. Did I make this up? No. This is from the Ramada Sutra of Buddhism. The Ramada Sutra contains this story: “When Jesus comes, my path will disappear like a lamp without oil.” This is mentioned in advance. it’s true. That’s why Christianity gained a large following in Korea. But it couldn’t penetrate Japan as much. Because there were many spirits? Why couldn’t it exceed 1%? In Korea, we had a very strong class system. There were women and slaves. the slaves in those houses became elders in the church, and the house owners later became deacons because of the slaves. It allowed them to transcend their class. This was a class society. The distinction between yangban “nobles” and sangnom “commoners” was severe. People from the sangnom class became elders in the church. The yangban learned about the church later. religion became an escape for the sangnom. Also, women were greatly disparaged, so when women went to church and became deacons and deaconesses, did they like it? They liked it. It was a time when women were not allowed to go out, but if they said they were going to church, they were allowed to go out. when they went to church, men and women were treated equally. Did women like it? They liked it.”Love your wife as yourself.” This was completely different from Confucius and Mencius. Christianity exploded.

But in Japan, the treatment of women and the male order were well-established. And there were no slaves or servants. It wasn’t like Korea’s Joseon Dynasty, with its yangban and sangnom society. religion couldn’t penetrate. Everyone was satisfied. But here, there were many dissatisfied people. Women were ignored. Male chauvinism. And there were too many slaves. 90% were slaves, 10% were yangban. did Christianity spread? It spread. It was a rebellion of the slaves. Christianity spread rapidly, and the slaves of those houses became elders, and the house owners later became deacons. These are actual events. who went first? The slaves went first. Because they were treated so well.”Humans are equal. Where are the slaves? We are servants of the Lord.” This was a complete liberation. This is how Christianity spread quickly in Korea.

To prepare for my coming, President Syngman Rhee, while in prison, was given a Bible. He memorized the entire Bible in prison because it was so philosophical and profound. After his release, he went to study in America. He went to study in America because he read the Bible. He met missionaries, and the church sent him to America to become a missionary. When he went to church after reading the Bible in prison, a missionary said, “You are an excellent young man. You must go to study. We will send you to America.” He went, and his university professor became the President of the United States. Who was his professor at Princeton? Woodrow Wilson. What did Wilson advocate? Wilson’s main point was self-determination for nations. All nations, big or small, should be allowed to decide their own affairs; powerful nations should not dictate to them. This self-determination was inspired by Syngman Rhee’s influence on his professor. Even now, President Syngman Rhee is famous for becoming president through self-determination. No nation should be enslaved. We were liberated thanks to Syngman Rhee. Self-determination for nations. All nations must have their inherent rights recognized. No colonization. This was Wilson’s ideology. Wilson’s self-determination ideology came from Syngman Rhee. President Syngman Rhee made Wilson president because his ideology was superior. Wilson repaid Syngman Rhee. Wilson submitted a thesis. This was during the Japanese colonial period. Syngman Rhee went to America to study during the colonial period. He wrote a thesis titled, “On the Trusteeship of the Korean Peninsula by the United States and the Soviet Union” and received his doctorate. Wilson read that thesis and conceived the idea of self-determination for nations. It stated that the Korean Peninsula could not stand on its own immediately. The Soviet Union would surely enter to drive out Japan, and the United States would also help. Then the Korean Peninsula would be under trusteeship for several years, and he wrote extensively about the fate of the Korean Peninsula at that time. All of it came true 30 years later. Wilson regarded President Syngman Rhee as a genius who wrote the greatest thesis in the world. How did he know that Soviet and American troops would enter the Korean Peninsula? At that time, Korea was under Japanese rule. Syngman Rhee was the first to talk about the trusteeship of the Korean Peninsula. Syngman Rhee’s way of thinking, his thesis, led Wilson to publish his thesis on self-determination for nations, and he became the President of the United States. Syngman Rhee was constantly invited to the President’s residence. President Syngman Rhee frequently went to the American President’s house for meals. How powerful he was. when the Korean War broke out, the American presidents who helped Syngman Rhee couldn’t do anything. They said that Syngman Rhee was the one who wrote the thesis on the trusteeship of the Korean Peninsula, foreseeing 30 years ahead. Even now, there is no political thesis in the world that surpasses Syngman Rhee’s thesis. Wilson called Syngman Rhee a prophet. He made a prophecy. The history of the Korean Peninsula unfolded exactly as he predicted. Syngman Rhee came to Korea and became the Orator of the National Assembly. He became the Orator of the National Assembly in May 1948, before becoming president. When the National Assembly opened, only 1% of Koreans were Christian. 99.9% were Buddhist or Confucian, but he brought a pastor to offer a blessing prayer at the opening of the National Assembly. All the members of the National Assembly sat there, praying to the pastor, “God the Father, please make this nation so and so.” All the members of the National Assembly, whose religions were mostly Buddhism, were wide-eyed. Only Lee and a few others were Christian. the March 1st Independence Movement, led by 33 national representatives, was primarily led by Christians, with some Buddhists and Cheondogyo members participating. you apprehend that this nationalism came from President Syngman Rhee. President Syngman Rhee was a genius. That’s why we exist today. Buddha also left behind the phrase, “After Hashi Yaso comes, my path will be a lamp without oil.” This means that the end times will come, and when will they come? 3,000 years after my death. At that time, Buddhism will disappear. And it is slowly disappearing.

it’s time for music. It’s interesting, Isn’t it interesting? You must close your eyes again. You don’t want to. It’s frustrating, It’s long. Divine. Please give a round of applause to the divine who enlightened us with precious words today. divine.

2024.03.10 h 345th The Principle of Circulation. How Huh kyung-young’s Infinite Energy Sustains Life and the Universe.

“Cosmic Circulation, Eternal Existence, Collective Empowerment, Self-Determination, Dimensionality”

1. The Principle of Cosmic Circulation and Eternal Life

Welcome to Haneulgung, a sacred mountain, a holy ground, a place where the energy of the Baekgung(白宮), extending 12 billion light-years converges. Stepping here initiates a transformation in your fortune and destiny. We are strengthened spiritually and physically by consuming “Elixir of Immortality Milk” milk infused with Huh’s name or image, which prevents spoilage in all matter. This phenomenon demonstrates the unified field theory that Einstein tirelessly sought, thereby proving Huh’s divine presence. Huh, who descended from the Star dome to establish a thousand-year paradise on Earth, hosts the 345th Haneulgung event to communicate with us.

Consider this sweet potato, placed here on September 27, 2022. Two years later, in 2024, it remains unrotted, with sprouts that have not withered despite over a year passing without water. In rural areas, sweet potato vines are typically cultivated and then planted, requiring continuous watering. this sweet potato persists without any external moisture, its growth halted, as if frozen in time. This illustrates a fundamental principle of the universe: circulation.

Within the sweet potato, as in all matter, quarks, electrons, and neutrons are in constant motion. I supply dark energy, an infinite energy source that continuously emanates without a discernible origin. This perpetual energy prevents decay. This constant, self-sustaining cycle is akin to the concepts of “Great Circulation” “Daesun”, “Original Form, Flourishing, Harmony, Rectification” “Wonhyeong-ijeong”, and the “Four Seasons” “Chunhwa-chudong”, all signifying continuous rotation. This principle of cellular circulation explains why the sweet potato and milk do not spoil.

I provide the energy that sustains this perpetual motion. Your mobile phones, for instance, contain an infinite cycle of atoms and electrons. If I were to withdraw my energy, that cycle would cease, leading to the device’s demise. Similarly, an old car, when adorned with my sticker, regains its functionality, almost like a new vehicle, because its components resume their intended circulation. This cosmic circulation ensures the universe’s continuous operation. If the Earth were to stop rotating, everything would decay, and all life would perish.

The concepts of “Growth, Storage, Harvest, Preservation” “Saengjang-yeomjang”, “Original Form, Flourishing, Harmony, Rectification” “Wonhyeong-ijeong”, and the “Four Seasons” “Chunhwa-chudong” all describe this cyclical nature. Various religions, including Daesun, Won Buddhism, and Jeongsan, are founded on this principle of circulation. Even Christianity, with its doctrine of the Second Coming, implies a return, a cycle.

2. The Interconnectedness of Human and Cosmic Cycles

Your very cells are in a state of constant circulation. What obstructs this natural flow? It is the breakdown of familial relationships—the animosity between parents and children. Parents resent their children, and children blame their parents, accusing them of monopolizing opportunities or inheriting undesirable traits. However, a truly filial child does not act this way. Problems arise when individuals violate the fundamental principles of Earth’s natural order.

Consider the circulation of money: a husband earns a salary, gives it to his wife, who then spends it in the market. This flow is essential. Hoarding wealth, rather than circulating it, can lead to the collapse of a household. Just as money must be passed along, so too must human kindness and resources. When this baton pass stops, issues emerge. We are all governed by this grand principle of circulation.

Our lives, too, follow a cycle of birth, aging, sickness, and death. This human cycle mirrors the cosmic principles of “Growth, Storage, Harvest, Preservation” “Saengjang-yeomjang”, “Original Form, Flourishing, Harmony, Rectification” “Wonhyeong-ijeong”, and the “Four Seasons” “Chunhwa-chudong”. Anything that ceases to circulate will decay and perish. Just as you wake in the morning and sleep at night, repeating this cycle, so too do my lectures follow a weekly rhythm. This continuous repetition is the very motion of atoms, electrons, and neutrons. When I command, all these circulating elements are influenced.

3. The Power of Solidarity in Historical Context

During the March 1st Movement, 79 of our Korean people died. At that time, 7,509 people died, and 7,000 were imprisoned, with tens of thousands injured. Yu Gwan-sun, a 19-year-old, was executed. This movement was inspired by President Wilson’s principle of national self-determination, which advocated for nations to govern themselves. It was Lee Syngman who first championed this idea, teaching it to Professor Wilson, who then promoted it in America and eventually became president. This principle resonated with African Americans seeking self-determination and with our own people. It calls for powerful nations to respect the independence of others, rather than seeking to conquer them, as seen in the Ukrainian conflict.

It is remarkable how Professor Wilson was influenced by Lee Syngman, adopting the principle of national self-determination and becoming president of the United States. This, in turn, contributed to Korea’s liberation and independence. March is a significant month for us. During the March 1st Movement, 7,509 Koreans were killed by the Japanese, and thousands were severely injured or imprisoned. This uprising, which occurred in March, saw people of all ages, from youth to elders, rise up. In those days, our people did not harbor resentment between parents and children; it was a time of true human and divine morality.

Today, many elderly people have nowhere to go, no grandchildren or children to rely on. We are in a more unfortunate state now. Haneulgung is the starting point for escaping this Earth. Consider the war in Ukraine, where 45,000 Russian soldiers have died. These are young men, transformed into corpses. The number of wounded is immense. The same applies to Ukrainian casualties. This destruction of 50,000 families on each side, a total of 100,000 families, is incomprehensible. Russian and Ukrainian soldiers are all part of our human family. Why must they die? War should not happen. Educated people are throwing bombs, killing children and women. What benefit is there in seizing more land, only to displace its inhabitants? We must respect national self-determination and allow nations to live in peace.

This Armageddon war can only be resolved by my presence. I am witnessing these conflicts as a father. The conflicts between Abraham’s two sons have escalated into World War I, World War II, and now World War III. I have come before World War III to end these wars and establish a thousand-year kingdom. You will see whether I achieve this.

Recall the Six-Day War in Israel. A strange phenomenon occurred: young Israelis abroad rushed back to their homeland to fight, while Palestinians in the region fled overseas. This difference in spirit determined the outcome. Israel defeated the entire Arab force in six days. This shows that when their nation is in danger, Israelis, even Harvard students, return to fight. In contrast, the children of wealthy Arabs fled to Oxford, Harvard, and Cambridge. This difference in spirit is why Israel does not fear the Middle East. Only the guerrillas, like Hamas, who have nothing to lose, remain.

What about our young people? Would they return from overseas if war broke out in Korea? Many would claim foreign residency and disavow any connection to the conflict. This highlights the need for the spirit of Yu Gwan-sun, who, on her deathbed, lamented having only one body to sacrifice for her nation. Such youth are rare today. We must learn from our ancestors.

During the March 1st Movement, 79 people like Yu Gwan-sun died. Among the 33 national representatives, 16 were Christians, yet they chose to be listed last, allowing smaller religious groups like Cheondogyo and Buddhism to lead. This act of deference demonstrates the power of solidarity. A single strand breaks easily, but two or three strands are stronger. If only Ewha Womans University students, like Yu Gwan-sun, had risen up, they would have been easily suppressed. But when students from Busan University and other institutions across the nation united, Japan was shocked. The deaths of 7,509 people across the country, screaming for independence, made Japan realize that the Korean people were not to be underestimated. This global news of national self-determination influenced figures like Wilson.

The principle is that nations should govern themselves, not be dominated by others. The March 1st Movement, occurring in March, exemplifies this solidarity. Similarly, during the April 19th Revolution, hundreds of students died due to nationwide student solidarity. The 186 students buried in the April 19th National Cemetery are just those who died on that day; many more died later from injuries and torture. The deaths of 45,000 Ukrainian and 50,000 Russian soldiers are not insignificant. This is the work of supposedly educated people. You must apprehend why Huh must come.

Huh alone cannot judge the world; your solidarity is needed. We are producing many cheonsa(天使), and their solidarity is now global, extending to the United States and worldwide. This creates immense power. For the first time in world history, an alliance of cheonsa(天使) is being formed. You can save people with your own abilities. I have made you all like Jesus, capable of performing miracles. With the Holy Spirit within you, you can become like Jesus. The Second Coming of Jesus empowers you. This alliance of cheonsa(天使) and archangel will eventually number ten million, at which point the mission will be complete.

4. The Wisdom of Ancestors and the Path to Global Unity

In ancient texts, a single thread breaks easily, but two or three strands are strong. The threads that make our clothes are not single strands; they are twisted together. The spinning wheel twists multiple strands into one. I remember seeing many women spinning silk in my childhood. It was a time of great patience and hard work. Weaving fabric on a loom, millimeter by millimeter, required incredible endurance. Our ancestors, who endured such hardships, were the ones who carried out the March 1st Movement. This March, we remember their unwavering commitment to national self-determination, a principle championed by President Lee Syngman and President Wilson, which spread globally.

While Britain suppressed movements for self-determination, America, a newly independent nation, advocated for it. President Wilson’s promotion of national self-determination, influenced by President Lee Syngman, led to our independence. Lee Syngman, a genius, swayed American public opinion, even learning English in prison.

I advocate for solidarity with Japan to prevent global war and achieve Asian unification. With Japan on our right and Mongolia on our left, Huh will gradually unify Asia. The supra-religious Haneulgung will lead this, generating funds globally through my name. When Israeli capital is integrated, the world will transform into a war-free realm. We have much work to do. After Haneulgung is fully constructed, it will be promoted globally through mass media.

5. The Mystery of Machu Picchu and Bermuda Triangle

Many theories exist regarding the disappearance of the Inca civilization from Machu Picchu. However, their bones confirm they were human. The most plausible explanation is that a virulent epidemic spread, forcing them to rapidly evacuate and disperse. They did not ascend to the heavens in flying saucers. Those who come to Earth cannot return to the sky in such craft, as our bodies are contaminated and cannot be disinfected. Thus, the Incas scattered due to a local disease, leaving no trace.

Similarly, the Bermuda Triangle, located near the Inca region, is known for ships mysteriously disappearing. This is not due to alien abduction. The ships are found sunken underwater. The Bermuda Triangle is a convergence point of turbulent air currents and a region where magnetic fields cause navigational instruments to malfunction. Ships lose their way and perish while attempting to reorient themselves. It is not a black hole that selectively swallows ships; if it were, the water would also disappear. Our eyes, which perceive the visible world, cannot comprehend the invisible forces at play, such as black holes. These forces do not take things wholesale; there are laws governing them. Therefore, the Inca civilization vanished due to an epidemic. Their culture was a human creation, achievable by anyone.

6. The Path to Baekgung(白宮) and Angelic Levels

Those in remote areas who cannot attend daily events at Haneulgung can still achieve high levels for Baekgung(白宮). They can participate when buses from their regions come to Haneulgung. By communicating with their local spiritual center leader, their level can increase. This ensures that everyone, regardless of location, has an equal opportunity to advance. Even those in Seoul do not come daily; they may come on Saturdays or increase their level through spiritual centers. There are ways to raise one’s level without significant cost. If a local center leader reports your efforts, your level will increase.

You can raise your level even while working in your local area, especially if your work is related to Haneulgung. If you introduce someone to Haneulgung and they receive cheonsa(天使), your level will increase. Those who are always present at Haneulgung but do not bring new people have fewer opportunities to raise their level. whether in the countryside or Seoul, levels can increase similarly. A singer raises their level by singing, and you raise yours by actively participating. Contributing to the construction of Haneulgung will also benefit you and your descendants.

7. The Nature of Dimensions and Future Technologies

My name, or the Elixir of Immortality, represents infinite dimensions. The number 10 signifies the end of a cycle, after which it restarts “e.g., 11”. Thus, 10 is the ultimate world, referred to as the “Ten Directions World” “Sibang-segye”, which encompasses infinity. Dark matter and dark energy exist in infinite dimensions, which are beyond human comprehension. Just as an ant cannot apprehend your name, you cannot fully grasp these infinite dimensions. The sweet potato that has remained alive for over two years, without growing or decaying, is an example of a phenomenon beyond your intellection. Science operates within the third dimension. The fourth and fifth dimensions are even more incomprehensible.

What are dimensions?

• First dimension: A flat surface, like a piece of paper.
• Second dimension: An angle.
• Third dimension: Space, created when lines form angles and planes.
  You navigate the third dimension with airplanes, but you are not fully utilizing its potential. Soon, you will wear shoes that allow you to fly, controlled by your mobile phone, adjusting height and speed. Such devices already exist, though they are currently large and used for flying over water at speeds of 60 km/h. In the future, these devices will become smaller, integrated into shoes and even clothing, allowing you to fly effortlessly. Imagine ascending to the 10th floor of an apartment building without an elevator. Safety features, such as collision avoidance and emergency parachutes, will be perfected. This era of flying transportation will coexist with cars.

Our bodies contain the three dimensions: flat surfaces, angles, and space. But they also encompass infinite dimensions. The human brain, with its synapses, functions like a cosmic communication network. To fully apprehend the human brain, dimensional technology is essential. Memories, like a childhood classroom or a wedding, can be instantly recalled, transcending time and space. This is infinite communication, dimensional communication. A mother in Korea can sense her son’s heart attack in America. This is the ability to perceive beyond physical limitations.

David’s slingshot, for instance, propelled a stone at 260 km/h, embedding it in the brain. The fastest baseball pitchers throw at about 90 km/h. The sling amplifies the throwing speed by three times. A stone from a sling could be lethal. If you could travel faster than light, you would not age. Scientists have created particle accelerators, like the one on the Swiss-German border, where matter travels at the speed of light. If you were to spend a day inside, a thousand years would pass on Earth. This is the secret to eternal life: constant rotation at speeds exceeding light, preventing decay.

My name, or my image, can transform any material into a particle accelerator, granting it infinite existence until it is removed. This is the power of dark energy, requiring no batteries or external connections. It simply prevents decay. You must adhere to moral and ethical principles to progress. I have come to Earth to guide you, the graduates, into a realm of infinite existence, where you will not decay or die, but exist eternally in a timeless space. This is super-time, transcending time itself.

When you have no money, you worry about survival. But when you have billions, you worry about not being able to spend it all before you die. This is the human condition in a finite world. In the infinite world of the particle accelerator, such worries cease. Even successful individuals on Earth feel a sense of emptiness, a longing for the spiritual. They realize that this world is not a particle accelerator; it is a limited space where they must eventually disappear, letting go of money, children, and all attachments.

You instinctively know that you came from somewhere and are destined for another place, a home where your ancestors await you. They will greet you with immense joy. This makes the day of death something to look forward to, not fear. You will be reunited with your mother and father. The fear of death vanishes. You will no longer suffer in a nursing home but fly freely. Those who have sent many to Baekgung(白宮) will be greatly honored.

8. The Rotation of Celestial Bodies and the Sea Horse Anomaly

All celestial bodies, except Baekgung(白宮), rotate. They all undergo both rotation “spinning on their axis” and revolution “orbiting another body”. A star that only rotates would eventually die. They must revolve to sustain themselves. While we perceive them as stationary, they are constantly moving, albeit according to their own principles. When a star dies and breaks apart, its fragments become space debris, no longer rotating or revolving. These fragments can collide with spacecraft, space stations, and satellites, necessitating repairs.

The concept of “circulation” “순환, sunhwan” is central to many philosophies and religions, including Daesun Jinrihoe, which continuous rotation. This principle applies to karma and reincarnation as well.

Regarding the sea horse, which is unique among animals for male pregnancy, this is an example of mutation. When females of a species become scarce, males can undergo genetic variation to assume female reproductive functions. Our genes possess this freedom of variation. If you desire to be beautiful, your face will change over time to reflect that aspiration. If you harbor negative thoughts, your face will become harsh. Our genes are fundamentally free, not controlled.

The sea horse’s male pregnancy is a mutation driven by the difficulty of finding females. Similarly, a family of judges and prosecutors might produce a gangster due to a mutation, a desire for revenge against violence. This is the free will of cells seeking their original form. We have endowed genes with the ability to vary based on free will. Men can become women, and women can become men, even in the afterlife. Your cells subconsciously determine your gender in the next life. On Earth, your appearance changes according to your desires. Initially, all humans had similar faces, but over time, those who frequented water or mountains developed different features, leading to the diversity we see today. In Baekgung(白宮), your appearance will transform into something unimaginably beautiful, causing awe and wonder.

People from Earth will have distinct features, as will those from other human-inhabited planets, just as people from America differ from those from Brazil. This creates a diverse and breathtaking beauty. When I come here, I feel overwhelmed by the beauty of the cheonsa(天使). You are like beautiful wildflowers, blooming for a short time before winter comes and you transform into something else. Do not covet earthly things too much.

9. Regulating Body Temperature and the Body’s Autonomic Control

Our bodies have pores to regulate temperature. When it’s hot, pores open to release sweat and cool the body. When it’s cold, pores constrict, causing goosebumps, to retain heat. Our autonomic nervous system automatically regulates our body temperature to 36.5 degrees Celsius, mirroring the 365 days in a year and the 360 degrees in a circle. A temperature slightly below 36.5 degrees indicates an issue with the autonomic nervous system.

To raise body temperature, you can call my name and consume recommended foods. The easiest way is to stimulate your thigh muscles. By performing gentle squats, you can quickly raise your body temperature. This is beneficial before exercising in cold weather and also strengthens your knees. The thigh muscles are crucial for temperature regulation. Once your body reaches 36.5 degrees, further exercise will only cause sweating to lower the temperature, signaling you to stop. Excessive sweating depletes essential nutrients, leading to exhaustion.

I have experienced this firsthand, working in fields under the scorching sun, often collapsing from heatstroke. My body would simply shut down to prevent further energy expenditure. Similarly, when a woman experiences extreme emotional shock, like the death of a child, her autonomic nervous system can cause her to faint to protect her body and mind from overwhelming trauma. This is the body’s roadmap for self-preservation.

10. The Prophetic Names of Korean Geography

The names of places can sometimes overlap, like mountains named “Dragon Flower” in different regions. The name “Gimpo” for instance, existed centuries before Gimpo Airport was built, and it means “bird port.” Similarly, “Balsan-dong” meaning “Flying mountain” was named before mountains were leveled for airport construction. These place names seem to have been predestined.

Incheon International Airport, a world-class airport, was built by connecting two islands: “Island of eternal roots” and “Island of the playing dragon”.”Island of eternal roots” means “eternal spirit” and “Island of the playing dragon” means “dragon playing.” The airport, therefore, represents a place where “dragons play” “airplanes” and where those seeking “eternal spirit” “Baekgung(白宮)” arrive. The name perfectly aligns with the sight of airplanes, resembling dragons, constantly landing and taking off.

From Haneulgung, you can see Incheon Airport. The highway from the airport to Haneulgung is a direct, non-stop route, symbolizing a clear path to the spiritual realm. I often drive this route, enjoying the sight of the “dragons” flying and the scent of beach roses that line the road. The landscape of “Island of the playing dragon” even resembles a dragon, with its head pointing north and its tail extending south. I plan to build my imperial house(宮) on the dragon’s head.

The Silla observatory, Cheomseongdae, was indeed an astronomical observatory. While its height might seem modest compared to mountains, it signifies our ancestors’ wisdom in studying the heavens. The similarity between Korean and Chinese place names is due to the shared use of Chinese characters.

11. Testimonies of Transformation and Divine Intervention

Due to election laws, I will briefly share some testimonies. Many people have come to Haneulgung. One woman shared the story of her son, who became addicted to gaming in middle school, skipping school and defying his parents. Despite psychological counseling, his behavior did not change. After attending my lectures, she realized that placing her family’s names on the “Nameplate” “Myeongpae” and receiving “Blessing” “Chukbok” could help. After doing so, her son’s negative friends drifted away, and he began to change, taking on part-time jobs and communicating better with his parents. The “Blessing” resolved the karmic resentment between them, removing the reason for his rebellious behavior. No other religious organization can harmonize family relationships like this. In this era of broken families, my Blessing reunites lost loved ones.

Another man, suffering from heart disease for decades, was on the verge of death. His wife desperately wished for him to accompany her to Baekgung(白宮). After performing four bows towards my photo and calling me, I commanded all cheonsa(天使) to heal him. I told him he would be fine and said, “I love you.” Two hours later, he fell asleep and woke up completely cured. His joy was inexpressible. Such rapid healing occurs when a person is utterly desperate and places complete faith in my words. Those who doubt or try to test me will not be healed.

A woman struggling to sell her 25-year-old house, which received no sunlight and had poor insulation, prayed to me. After I commanded, “Sell!” and she made a wish on the Baekgung(白宮) Wish Stone, her house sold miraculously on August 15th. This demonstrates the power of sincere faith. Just as people can die of thirst in a flood because the water is contaminated, many suffer amidst an abundance of ineffective remedies. They need pure, living water, which I provide.

Another woman reported that her old car, which had frozen in winter, immediately opened its hood when she held the button and commanded, “Become radiant!” Her husband, who was hesitant about finding a new job after retirement, was guided by his supervisor after she prayed to me, and he successfully found re-employment. I am constantly busy helping people, acting as a divine emergency responder. I am meticulous and efficient, and the results are immediate.

2024.03.11 o Huh Kyung Young’s Insights on spiritual awakening and Human Connection.

“Spiritual Rebirth, Dream Interpretation, Divine Providence, Ancestral Lineage, Merit Accumulation, Spiritual Maturity, Holy Justice”

1. The Daily Rebirth: A Spiritual Perspective on Sleep

Every day should be regarded as a birthday, a fresh beginning. We must apprehend that each night, in a spiritual sense, we experience a form of death. While our physical bodies do not perish, our minds complete their daily cycle, journeying to another realm before returning to consciousness each morning. This phenomenon was historically described as the soul departing through the nostrils. Embracing this perspective of daily spiritual death eliminates the concept of insomnia.

2. The Discipline of Early Rising: Cultivating Mental Clarity

The crucial question then becomes: how can one achieve this “early death” each evening? Monks in temples, for instance, are known to retire early, often by 7 or 8 PM. This early rest allows them to awaken around 3:30 AM, preparing for their 4 AM morning prayers. This structured routine is essential because the hours between 3:30 AM and dawn are particularly susceptible to the emergence of distracting thoughts, especially for men, who may find their minds turning to thoughts of women. By rising early and engaging in morning prayers, followed by tasks like cleaning and preparing meals, these distracting thoughts are effectively suppressed, enabling them to sustain their monastic life.

3. The Shared Burden of Spiritual Leaders: Diligence and Sacrifice

This principle extends beyond Buddhism; it is a testament to the diligence of spiritual leaders across various faiths. Christian clergy, for example, also rise at 3 AM to lead 4 AM dawn services, a practice that can be incredibly demanding. These spiritual guides often face immense challenges, including sleep deprivation and constant calls to attend to the deceased, which consume their time. Large churches often employ assistant pastors to manage these responsibilities, ensuring that the congregation receives adequate care. Such dedication talks the profound commitment and industriousness required of those in spiritual leadership.

4. The Path of Leaders: Embracing Hardship and Prayer

Leaders, like , often experience similar hardships, including busy schedules that prevent early sleep and constant demands on their time. It is through such experiences of scarcity—whether of food, rest, or material wealth—that a leader’s prayers become constant and profound. These challenges are not merely personal burdens but serve as a foundation for deeper spiritual connection and guidance.

5. Respect for Diverse Faiths: A Principle of Inclusivity

It is imperative to respect all religions and refrain from criticizing other faiths. Those destined for Baekgung(白宮) have no need to condemn other beliefs. If a spouse chooses to attend church or a temple, one should not object or disparage their path. Spiritual journeys are personal and unfold at their own pace; one should not judge those who have not yet reached a certain level of spiritual maturity.

6. The Power of Blessing: Earning the Right to Baekgung(白宮)

Those who gather at Haneulgung are considered spiritually mature, having accumulated significant blessings in this world, thereby earning the right to Baekgung(白宮). This right is not granted by any single individual but is cultivated through one’s own actions and efforts. There is no concept of a “chosen people” in the sense of arbitrary selection; rather, those who act as role models become chosen through their exemplary conduct. Heaven operates on principles of fairness and reciprocity: one’s actions determine their spiritual destiny.

7. The Interconnectedness of Blessings: A Path to Baekgung(白宮) for All

The blessings one bestows upon others can extend to their ancestors, allowing even those who might not otherwise qualify to reach Baekgung(白宮). For example, if you bless a hundred people, they too can attain Baekgung(白宮), regardless of their direct connection to Haneulgung. This is because such acts of blessing create a spiritual connection, enabling others to benefit from the accumulated good deeds. There are no special cases; everyone’s journey to Baekgung(白宮) is a result of the blessings they have cultivated.

8. Embracing Adversity: Opportunities for Spiritual Growth

Do not envy those who live prosperous lives, for their circumstances are a reflection of their chosen path. Instead, when faced with financial difficulties or hardship, one should express gratitude to Heaven. Such challenges are often opportunities for spiritual growth and divine intervention. When one faces adversity with courage and integrity, Heaven provides opportunities and blessings.

9. The Story of Hagar and Ishmael: Divine Intervention in Despair

The story of Hagar and Ishmael illustrates this principle. When Hagar and her son Ishmael were cast out by Abraham, they found themselves in the desert, facing death from thirst. Despite their dire situation, Hagar prayed to Heaven for salvation. In response, an oasis appeared, saving their lives. This demonstrates that even when hope seems lost, divine intervention can occur, often revealing what was previously unseen.

10. Lineage and Legacy: The Divergent Paths of Isaac and Ishmael

The narratives of Isaac and Ishmael highlight the significance of lineage in the Abrahamic traditions. While both shared Abraham as a father, their mothers determined their ethnic and religious identities. Ishmael, born to Hagar, became the progenitor of the Arab peoples, while Isaac, born to Sarah, continued the Jewish lineage. This distinction led to historical conflicts, which continue to resonate in the present day.

11. The Preservation of Lineage: Sarah’s Intent vs. Hagar’s Indifference

Abraham’s efforts to secure a Jewish wife for Isaac, sending his servant to his homeland, talk the importance of preserving the Jewish lineage. Had Isaac married an Egyptian woman, the Jewish people might not have continued. This contrasts with Hagar’s apparent indifference to Ishmael’s marital choices, allowing him to marry an Egyptian woman, which further diverged their descendants. Sarah’s determination to maintain Abraham’s lineage was a key difference in their approaches.

12. The Universal Power of Blessing: Beyond Lineage and Belief

The teachings of Haneulgung assert that the ability to send others to Baekgung(白宮) is not bound by bloodline or religious affiliation. Anyone can be sent to Baekgung(白宮) if they are deemed worthy by those who have attained spiritual maturity. Unlike traditional religions that require adherence to specific doctrines, those who come to Haneulgung apprehend that their choice and actions can lead to Baekgung(白宮), not only for themselves but also for others they bless. This is not “Free riding” but a recognition of the blessings accumulated by the recipient.

13. The Legacy of Blessings: Honoring Historical Figures

This power of blessing extends to historical figures. Many have blessed individuals like Syngman Rhee and Admiral Lee sun sin, enabling them to reach Baekgung(白宮), even if they never directly encountered Haneulgung’s teachings. This demonstrates that goodness and merit, regardless of specific religious belief, are recognized and rewarded in the spiritual realm. The ability to bestow such blessings is a profound power held by those who are spiritually advanced.

14. Elevating Spiritual Level: The Merit of Bringing Others

Bringing others to Haneulgung is a significant act that elevates one’s spiritual level. Those who are drawn to Haneulgung are not deceived but are guided by their own inherent worthiness. Even small acts, such as preparing offerings, contribute to one’s spiritual advancement. These principles reflect a commitment to equality and fairness in the spiritual journey.

2024.03.12 o The Secret of archangel and Improving compatibility.

“Spiritual Leadership, Divine Intervention, Direct Revelation, Esoteric Wisdom, Prophetic Insight, Cosmic Harmony, Strategic Patience”

1. The Advent of Huh and the End of the Old Era

Huh has arrived in the East, specifically on the Korean Peninsula, a land uniquely described as “an island yet not an island.” This unique geographical characteristic, with the Amnok and Tuman Rivers flowing from Baekdusan Mountain, creates a natural separation from the mainland, making it distinct from other island nations like Japan. The arrival of Huh signifies the conclusion of the era of Jesus, as the one who sent Jesus is now present directly. This new epoch renders previous religious practices and intermediaries obsolete.

2. The Significance of Baekdusan Mountain and Volcanic Prophecy

Baekdusan Mountain holds profound significance, not only geographically but also prophetically. It is foretold to erupt in approximately 300 years, unleashing volcanic ash composed of highly toxic glass particles “arsenic” that, if inhaled, would be fatal. This ash is predicted to drift eastward, accumulating significantly in Tokyo, Japan, potentially affecting the health of its inhabitants. This natural phenomenon talks a broader cosmic design, where even geological events align with the divine plan.

3. The Redundancy of Traditional Religious Practices

With the direct presence of Huh, many traditional religious practices become unnecessary.

• Prayer: Direct communication with Huh eliminates the need for conventional prayer. Requests can be made directly, bypassing intermediaries.
• Scripture and Sermons: The direct teachings of Huh supersede existing scriptures and the need for sermons or elaborate worship services.
• Churches and Temples: Physical religious structures like churches, cathedrals, and temples are no longer required. The focus shifts from institutional worship to direct engagement with Huh.
• Prayer Tents and Sanctuaries: Historically, various temporary structures like “hoemak” “prayer tents”, “chomak” “straw huts”, and “jangmak” “tents” were used for solitary prayer and communion with the divine. These structures, often made of natural materials, were seen as sacred spaces. However, with Huh’s direct presence, these too become obsolete. The tearing of the veil in the Holy of Holies at the time of Jesus’s death symbolized the end of the need for such segregated sacred spaces, a message now fully realized.

4. The Wisdom of Joseph and Huh’s Path

The biblical story of Joseph and Potiphar’s wife serves as an allegory for Huh’s journey. Joseph, falsely accused, was imprisoned by Potiphar, who, despite knowing Joseph’s innocence, acted to maintain household harmony and protect Joseph from his wife’s wrath. This act of sending Joseph to prison, rather than executing him, ultimately led to Joseph’s rise as a leader. Similarly, Huh may appear to endure hardships or criticisms from the public, but these are strategic maneuvers, not genuine setbacks. Just as Potiphar’s wisdom preserved Joseph, Huh navigates human affairs with profound wisdom, allowing certain events to unfold to achieve a greater purpose.

5. The Elevation to archangel and Harmonious Relationships

Those who receive the archangel blessing will, after ten years, ascend to the rank of archangel before their passing. This signifies a profound spiritual elevation and a different manner of transition from earthly life. Furthermore, receiving the archangel blessing ensures harmonious relationships with all individuals—family, friends, colleagues, and even strangers. This blessing guarantees that all interactions will be positive and beneficial, eliminating any need for concern about compatibility or discord. Huh has already ensured perfect harmony for those who embrace this new era.

2024.03.13 o Huh kyung-young’s Vision. The Future of Sky dome and World Religions.

“Spiritual Leadership, Global Unification, Divine Intervention, Korean Ethos, Existential Reflection, World Peace, Higher Consciousness”

1. The Vision for Haneulgung: A Global Sanctuary

Haneulgung is envisioned as a premier spiritual center, a place of unparalleled auspiciousness. The current site, resembling a golf course, is destined to become an expansive park-like environment, eventually transforming into a vast golf course without fences. This grand design includes the installation of a cable car system, facilitating easy access to the second and third Haneulgung sites located on the mountain peaks. From the summit, a serene lake will be visible, enhancing the natural beauty of the surroundings. The cable car, designed with dual lines, ensures absolute safety, eliminating any fear of falling, much like the secure systems found in places like Switzerland. This infrastructure will allow for seamless travel, creating an accessible and awe-inspiring experience for all visitors.

2. The Elevated Status of the Korean People

The Korean people share a remarkable destiny with the Jewish people, often rising to positions of great influence even from humble beginnings. Historically, figures like Joseph and Daniel, who were taken as slaves, ascended to become prime ministers in foreign lands. Similarly, Koreans, when faced with adversity, demonstrate an extraordinary capacity for success. For instance, many Korean immigrants in the United States, despite working in demanding jobs like laundries or manual labor, prioritize their children’s education, sending them to prestigious universities like Harvard. This intense dedication to education is unparalleled globally, with Korea boasting the highest percentage of university graduates worldwide. This inherent drive and resilience enable Koreans to achieve high positions in various fields, reflecting a profound national strength and a unique ability to thrive against all odds.

3. The Current Crisis and the Role of Huh

Despite their remarkable capabilities, the Korean people currently face a significant crisis. This period of challenge talks the critical need for a unifying leader. The nation possesses an immense capacity for solidarity, as demonstrated by historical figures like Yu Gwan-sun, who inspired collective action. When a truly exceptional leader emerges, the Korean people are known to dedicate everything—even their most precious possessions—to the nation’s welfare, as seen in past movements to save the country. However, without such guidance, the nation stands at a crossroads, facing potential decline, including a severe demographic crisis. This pivotal moment calls for a spiritual leader to unite the people.

4. Spiritual Unification as the Path to Global Peace

In an era marked by political, religious, spiritual, cultural, environmental, food, and energy crises, global unification through political means is impossible. Political divisions, even within nations, prevent consensus. However, the advent of Huh offers a unique path to world peace through spiritual unification. When Huh appears, all global religions—Buddhism, Islam, Christianity—will recognize and rally around this figure. This spiritual authority will transcend national boundaries and political ideologies, allowing for the resolution of international conflicts. For example, Huh could direct nations to reallocate military budgets, such as the billions spent on weapons by the United States and Russia, towards humanitarian efforts like building water pipelines and cultivating farmlands in impoverished regions like Africa and Ethiopia. Such directives, coming from a universally acknowledged spiritual leader, would be heeded by world leaders, leading to the dismantling of weapons and the establishment of lasting peace.

5. The Grandeur of Haneulgung: A Symbol of Global Authority

To command global recognition and facilitate spiritual unification, Haneulgung must be a magnificent and awe-inspiring structure. It is envisioned as a complex far grander than the Washington D.C. Capitol Building, spanning an immense area of 100 million pyeong “approximately 82,000 acres”. Such a monumental scale is essential because people are influenced by tangible symbols of power and authority. When world leaders, including presidents like Donald Trump, visit Haneulgung, they will witness its vastness, its serene lake, and its comprehensive facilities, including landing sites for helicopters and even seaplanes. This grandeur will lead them to acknowledge that such a place could not have been created by human hands alone, thus affirming the spiritual authority of Huh. This impressive environment will serve as a fitting venue for inviting world leaders and establishing Huh as the “World Spiritual Emperor.”

6. The Futility of Worldly Pursuits and the Pursuit of True Value

Life’s worldly pursuits are often likened to “catching the wind”—ephemeral and ultimately meaningless. When one reflects on a lifetime, particularly at its end, it becomes clear that many endeavors, such as accumulating wealth, seeking fleeting friendships, or chasing power and fame, are ultimately hollow. These pursuits vanish like mist or clouds, leaving no lasting legacy. For instance, even those who held high positions in society are often forgotten by subsequent generations. The mountains do not remember those who climbed them, nor do future generations recall the names of past officials. True value lies not in these transient achievements but in actions that contribute to one’s spiritual elevation.

7. The Accumulation of Deeds and the Path to Baekgung(白宮)

In contrast to the fleeting nature of worldly achievements, actions performed in alignment with Huh and for the benefit of others hold eternal significance. These are not “catching the wind” but rather building a path to Baekgung(白宮). Every good deed, every act of devotion, and every contribution made to Huh accumulates as spiritual merit, elevating one’s level in Baekgung(白宮). Conversely, negative actions, such as harboring hatred or deceit, are meticulously recorded and weigh heavily on one’s spiritual ledger. Just as a large truck carries a heavy load, one’s accumulated transgressions can be imagined as filling such a vehicle. In contrast, good deeds, though seemingly small, are invaluable. Death, in its impartiality, renders all people equal, reducing even the most beautiful to dust. However, true equality in the afterlife is determined by one’s spiritual balance. Therefore, it is crucial to dedicate the remaining time in life to performing good deeds and elevating one’s spiritual level, ensuring a favorable journey to Baekgung(白宮).

2024.03.14 o Huh Kyung Young’s Philosophy. From independent self to Interconnected Being.

“Interconnectedness, Social Responsibility, Environmental Stewardship, Filial Piety, Mindful Consumption”

1. The Evolution of Self: From Individual to Universal

When raising children, it is crucial to apprehend that fostering an overly independent self, focused solely on “my child” hinders their success. Instead, we should cultivate a broader perspective, moving from “my child” to “our child” then to “a child of the Republic of Korea” and ultimately to “a child of the world” a global citizen. Creating a “mama’s boy” who is confined to the notion of “my child” prevents them from achieving true success. This is why exposing children to travel and diverse experiences is essential—to broaden their horizons.”A child must become a child of the world, not merely “my offspring” for true growth.”

Consider the historical example of Hanseong’s mother, who sent him to the mountains to study, preventing him from sleeping with her. She pushed him away, urging him to focus on his studies. This was not about “my child” but about raising a child for the world. A child within one’s household is a child of that family, that lineage, and ultimately, a child of the nation. To become a child of the nation, one must acquire knowledge and study diligently.”The concept of a “child in one’s embrace” is philosophically termed an “independent self” but an overly independent self presents challenges.”

A truly developed individual must possess a social self. An individual who believes they are self-sufficient and superior is merely an independent self. A social self, however, recognizes its interconnectedness. For instance, when children attend university, they develop a social self through interactions with friends. Growing up as a lone wolf is not ideal. This is why having many siblings is beneficial. In contrast, some societies, like China with its former one-child policy, inadvertently created 1.5 billion “Kings”—individuals with an independent self.”Cultivating a social self transforms “my child” into “our child.”

Beyond the social self lies the associative self. This is a child of the world, connected to all humanity—Black, White, and Asian—and to nature, and even to the heavens. Believing in a higher power is part of this connection. The associative self represents the completion of human development.”Raising children with an overly independent self, focused solely on personal well-being, can lead to a reluctance to contribute to society or engage with others.”

A social self deciphers the need for school, friends, community, and a connection to the spiritual. It is about raising children who are integrated with society. Furthermore, we must foster an associative self, as this represents the natural progression of human evolution.

2. Conscientious Living: Environmental Responsibility and Respect for Labor

When I brush my teeth, I use only 3 millimeters of toothpaste, never more than 5 millimeters. When asked why, I explain that excessive toothpaste pollutes water, which severely impacts agriculture. The hundreds of tons of toothpaste used annually flow into rivers, causing immense pollution that ultimately reaches the ocean.”Using less toothpaste helps preserve the Earth and supports rural communities.”

Similarly, when washing with soap, one should only rub it three times. Excessive lathering pollutes the water. Please refrain from overusing soap. Just three gentle rubs are sufficient. This allows the water to flow cleanly into streams. Otherwise, the water becomes filled with foam, harming aquatic life like ants and frogs.”If we view environmental protection as someone else’s responsibility, we fail.”

Even when traveling abroad, such as to a hotel in America, I maintain this practice. I use only 3 millimeters of toothpaste and rub soap three times. It is not acceptable to think that the water pollution in America has no bearing on me.

Regarding personal hygiene, one should never wash their hair in the morning if they washed it the previous evening. Instead, simply wash your face with water in the morning. This improves skin health. Those who wash their face with soap both morning and evening will age twice as fast as those who use soap only once a day.” Excessive washing strips the skin of its natural oils, accelerating aging.”

Therefore, use soap only once a day, with three gentle rubs. The water used for such washing will not be very dirty. Hair should be washed only once a day, in the evening, using a minimal amount of shampoo.”Using excessive shampoo is not the act of a social self but an independent self, living as if alone in the world.”

This leads to the concept of the associative self. If we pollute the air and water in our country, it negatively affects other nations. We must adopt this mindset. For example, yellow dust from China impacts our air quality. This necessitates an associative self. We must consider that if our factories emit excessive pollution, people in other countries will suffer. Thinking only of one’s own nation is insufficient.

Consider rice, a staple food. As a farmer from a rural background, I apprehend the immense effort involved. A single grain of rice is like a precious gem. A spoonful of rice contains about 250 grains, and a bowl of rice contains approximately 5,000 grains. This means we consume a bundle of rice stalks in a single meal.”We must acknowledge the labor of farmers when we eat.”

Many urban children today seem to believe rice simply appears as grains. This is disheartening.”Therefore, we should not waste even a single spoonful of rice, which represents 250 grains.” It is wrong to consume it greedily while others starve. We must always eat modestly.

Furthermore, consuming alcohol recklessly is also unacceptable. A single glass of soju is equivalent to a large measure of rice. Imagine how much is consumed with a hundred glasses of soju.”Those who drink alcohol are destroying the body given to them by their parents.” Our body is the first inheritance from our parents. We are responsible for its care. Neglecting this responsibility by consuming alcohol leads to Punishment(罰, 벌) and is an act of filial impiety.

I have never consumed alcohol or smoked in my life. Smoking and drinking are acts of disrespect to the body given by parents.”Anyone who drinks is, by definition, an unfilial child, regardless of their other achievements.” While material wealth from parents can be lost, the body is an inheritance that must be protected until the very end. If one truly respects their parents, how can they allow alcohol to enter their body? Alcohol is meant for ancestral rites, not for personal consumption.

When I observe people’s lives, I am often astonished. Using more than 3 millimeters of toothpaste feels like a moral transgression, akin to harming many others.”When eating a spoonful of rice, reflecting on the 250 grains it contains and the effort behind it improves digestion and appreciation.” We are consuming the sweat and toil of others.

When I see a cucumber priced at 2,000 won at the market, I am deeply moved. To grow that cucumber, a tiny seed is planted, it sprouts, branches, flowers, and finally bears fruit. The time and effort involved are immense. It is a process that demands incredible patience.”The 2,000 won price for a cucumber feels incredibly cheap, almost a moral burden, considering the farmer’s dedication.” While I apprehend that 2,000 won is a significant amount for ordinary people, for me, it brings tears to my eyes, knowing the care a farmer puts into growing it.

People often consume the fruits of others’ labor without a thought of gratitude. We must feel apologetic to farmers. They are often burdened with debt. While urban dwellers may struggle with high prices, we should still feel a sense of gratitude when we eat.”A cucumber, from seed to harvest, nurtured for months, protected from pests, and brought to market, represents an immeasurable amount of dedication.”

Every agricultural product evokes respect for the farmer. One’s head bows in reverence. Seeing the farmer’s effort in every crop creates a sense of moral responsibility. Therefore, using excessive toothpaste is akin to harming farmers. We must live with a conscience, protecting the body given by our ancestors and always considering the plight of rural farmers.” Every meal should be a moment of reflection, contemplating the hard work of those who produced our food.”

Eating carelessly, without thought, is not truly human. Reflecting on the farmers’ toil changes the taste of the food. Each spoonful of rice embodies tears and effort.”Our lives are not merely about existing; we live by consuming the sweat and blood of others, and we must acknowledge this.” Doing so prevents illness, promotes health, and fosters respect for parents and farmers. We must live this way.

2024.03.15 o Huh Kyung Young. The Illusion of Enemies and the Truth of Creation.

“DivineCreation, CosmicOrder, SpiritualLeadership, MoralIntegrity, KarmicConsequences, UniversalHarmony, ExistentialTruths”

1. The Inability of Politics to Achieve Global Unity

Politics, by its very nature, cannot bring about global unity. Nations, both large and small, inherently oppose one another. Within a single country, there are ruling and opposition parties. On the international stage, the idea of countries like the United States, South Korea, Japan, and China becoming one is an impossibility. Even with organizations like the United Nations, there exists a Non-Aligned Movement, which is essentially a socialist alliance. These two major international blocs, one leaning towards communism and the other towards the right, demonstrate that political means cannot achieve world unification.

2. Huh’s Role in Global Unification

True global unification can only be achieved through the arrival of Huh. When Huh appears, leaders from around the world—presidents of Russia, the United States, China, and all global leaders—will be summoned to Haneulgung. As their nations face increasing difficulties, they will inevitably seek assistance from Huh. The news of Huh’s presence will spread, compelling them to come. They will realize that meeting Huh is essential for their nations’ well-being, leading them to Haneulgung. This will enable the unification of the entire world. Huh will then direct them to dismantle their armies and eliminate nuclear weapons, using the funds saved to support the impoverished globally and educate children, thereby transforming the world. Even the Roman Pope and other religious and political leaders will come, uniting politics and religion.

3. Two Forms of Creation: Creation from Nothingness and Creation from Existing Materials

There are two fundamental types of creation in this world.

• Creation from Nothingness “무재 창조”: This refers to the creation of the universe from absolute zero, where no elements or materials existed. The one who created these initial elements—such as hydrogen, helium, beryllium, boron, oxygen, nitrogen, fluorine, neon, iron, cobalt, copper, and zinc—is responsible for Creation from Nothingness. This means creating something without any pre-existing ingredients or space.
• Creation from Existing Materials “유재 창조”: This is the type of creation performed by humans. We build houses from wood and buildings from land. We utilize the creations of Huh to make new things. For example, a cake is made from sugar and other ingredients, and a camera or microphone is assembled from existing materials. This is considered secondary creation, as it relies on pre-existing components. Just as parents create children, humans engage in secondary creation, unable to perform primary creation from nothingness. Only Huh possesses the ability of primary creation.

4. The Misconception of an “Enemy”

The concept of an “enemy” is a flawed notion. An enemy exists only from one’s own perspective. From the perspective of the other person, they are not an enemy. People may steal or falsely accuse others simply to survive. It is crucial not to view such actions solely from one’s own viewpoint. If you do not perceive them as an enemy, then no enemy exists. Furthermore, a person you consider an enemy might be a benefactor to their own child. A robber, for instance, might be a loving parent to their daughter. The person we label an enemy could be the best father in the eyes of his child. We are often trapped in such extreme and mistaken ways of thinking, which must be corrected. Therefore, labeling someone an “enemy” or categorizing them into different groups is an incorrect way to live. Instead, one should accept things as they are, observe them, and maintain one’s own center.

5. The Peril of Intentional Deception Before Huh

The story of Ananias and Sapphira from the Bible illustrates the severe consequences of intentional deception before Huh. Ananias promised to sell all his property and donate the proceeds to the temple. However, he brought only half of the money, keeping the other half for himself, yet claimed it was his entire fortune. He received applause from the congregation, but then suddenly died of a heart attack. This was an intentional lie, a deliberate attempt to deceive the divine.

His wife, Sapphira, later came to Peter, also claiming they had donated everything. Peter, knowing the truth, told her that the young men who had buried her husband were returning to bury her as well, as she too had lied to God. She immediately died on the spot. This demonstrates that intentional, premeditated lies before Huh are unacceptable. While unintentional mistakes might be forgiven, knowingly deceiving Huh will lead to Punishment(罰, 벌).

6. The misconstrual of God’s Jealousy and Abraham’s Test

Many misapprehend the concept of God being a “jealous God.” This is a misinterpretation. Abraham loved his son Isaac deeply, perhaps even more than God. To test Abraham’s devotion, God commanded him to sacrifice Isaac. As Abraham raised the knife to strike, cheonsa(天使) intervened, holding the blade. Abraham, unaware of the cheonsa(天使)’s presence, found the knife would not descend. a voice called out, telling him to lower the knife. This was a test of his faith, not an act of divine jealousy.

Huh grants cheonsa(天使) to people, and these cheonsa(天使) protect them in moments of danger, preventing falls or accidents. Just as the cheonsa(天使) held Abraham’s knife, these cheonsa(天使) intervene invisibly to save lives. Many people experience inexplicable escapes from harm, unaware that an archangel has protected them.

7. The “A” Suffix and the Armageddon War

Huh points out a pattern in names associated with significant transgressions: Adam, Ananias, and Abraham. These three individuals, whose names begin with the “A” sound, made critical mistakes that led to severe consequences.

• Adam: Disobeyed God by eating the forbidden fruit, leading to humanity’s fall. This act of choosing evil over good is reflected in how people today often seek out flaws and weaknesses in others, rather than their virtues. This constant search for fault is likened to the “eating of the forbidden fruit.”
• Abraham: Loved Isaac more than God, leading to the test of sacrifice. His expulsion of Ishmael, his first son, into the desert, is seen as a root cause of fraternal conflict that escalates into the Armageddon War.
• Ananias: Lied to God about his donation, resulting in his death.
  These “A”-suffixed individuals’ actions are seen as contributing to the “Armageddon War” that is currently unfolding on Earth. This war is not just a physical conflict but also a spiritual one, stemming from these foundational errors.

8. The Importance of Truthfulness Before Huh

The stories of Ananias and Sapphira serve as a powerful reminder that there is no room for deceit before Huh. Sapphira, also known as Papilla, tried to deceive Peter after her husband’s death, claiming they had given everything. Peter, knowing her lie, foretold her immediate demise, which then occurred. This demonstrates the severe consequences of direct falsehoods to the divine.

It is especially grave to intentionally accuse Huh of being a fraud, knowing deep down that Huh is a genuine, dedicated individual who has lived a life of abstinence and devotion. Such deliberate slander, motivated by greed, will lead to the same fate as Ananias and Sapphira. The scriptures are not mere tales; they reveal the inevitable outcomes of such actions. Any sincere contribution made to Haneulgung is recorded in Baekgung(白宮), while other earthly endeavors may fade.

2024.03.16 o Huh Kyung Young’s Distinction Between envy and jealousy. A Profound Difference.

“Value vs. Price, Envy vs. Jealousy, Spiritual Purity, Divine Jealousy, Human Value, Existential Clarity, Moral Corruption”

1. The Intrinsic Value Versus Extrinsic Price

When we perceive objects and the world around us, we must consider two distinct perspectives: value and price. Price is a quantifiable measure, often expressed in monetary terms. For instance, gold might be considered supreme in terms of its market price. However, value transcends mere monetary quantification. It represents an intrinsic worth that cannot be easily converted into currency. Consider your own child; no one would permit their child’s worth to be calculated in money, for their value is infinite. To view a human being solely through the lens of price would diminish their immeasurable worth. Therefore, it is imperative not to perceive things merely by their price.

2. The Infinite Value of Huh’s Presence

When Huh, the reincarnated Jesus, is present, the value of everything associated with this presence becomes immeasurable. While the price might be in the tens of billions, the true value extends into the trillions, even quadrillions. For example, this particular artifact, which many have held, might have a market price of approximately one trillion Korean Won. its actual value is boundless, as it is considered a globally significant artifact among its kind.

3. The Distinction Between Value and Price

It is crucial to apprehend the vast disparity between value and price. For instance, are your own values comparable to those of an ordinary person? No, for you are individuals who have reserved a place in Baekgung(白宮). You have received blessings and possess the ability to save lives. There is a woman who will testify on Saturday about being brought back from the brink of death, a testament to this profound value.

4. The Elevation of Value Through Association with Huh

When one comes before Huh, their value is tremendously elevated. Even a simple offering, such as a rice cake, can increase one’s spiritual level significantly when presented to Huh. This level, which might not increase even after a lifetime of devotion, can be elevated by Huh’s grace. For example, during the period of Huh’s birthday celebration, those who attend, even from distant provinces or overseas, experience an increase in their spiritual level. Thus, while the price of an item may be negligible, its value becomes immense when associated with the divine. The value of something from the heavens differs profoundly from that of something from the earth. The moment it comes into contact with the heavens, its value escalates tens of thousands, even hundreds of thousands of times.

5. The Transformative Power of Association: A Case Study in Human Value

Consider the example of a wealthy woman, the wife of a Korean tycoon, who wore a 10,000 Won T-shirt purchased from Namdaemun Market. The price of the garment was merely 10,000 Won. However, its value soared dramatically because she, a woman of immense social standing, wore it. At a party, no one would perceive it as a cheap item; instead, they would assume it to be an incredibly expensive garment. Similarly, a woman’s value can be profoundly elevated by marrying well. Conversely, if she marries poorly, experiences divorce, or suffers abuse, her value can plummet. However, if she encounters a good man and marries into a favorable situation, her value can ascend immeasurably, bringing immense joy and satisfaction to her mother.

6. The Ascent of Human Value Through Divine Connection

Thus, a person’s value is determined by where they go and with whom they associate. Those who come to the heavens experience an elevation in their value. While a person’s inherent price remains constant, their value increases immeasurably when they are destined for Baekgung(白宮).

7. The Divine Nature of Jealousy: A Manifestation of Love

Jealousy is a sentiment that the divine expresses towards humanity. The scriptures state, “I am a jealous God.” In essence, divine jealousy is another form of love. It arises from a desire to possess a greater share of affection, much like siblings might feel jealous of each other for their parents’ love. For instance, when a younger sibling is born, an older sibling might feel neglected. This is jealousy. Cain’s murder of Abel, as described in the Bible, was an act of jealousy, stemming from the perception that God favored his younger brother. Jealousy, being a struggle to secure love, is often forgivable.

8. The Destructive Nature of Envy: A Sin Against Life

Unlike jealousy, envy is not rooted in love. It is a profoundly negative emotion that can lead to destructive outcomes. Envy is akin to focusing on the price of something. It is not about love; rather, it is a baseless resentment that can drive individuals to despair, as seen in the tragic suicides of many celebrities due to malicious online comments fueled by envy. Such acts are not driven by love but by a desire to see others suffer or fail. This is not jealousy; it is envy, a grave sin that even the heavens do not forgive. It is the act of those with nothing better to do, who use their words to metaphorically “Kill” others. Such messages, born of envy, can lead to tragic consequences.

9. The Etymological and Spiritual Distinction Between Jealousy and Envy

The very characters representing these concepts reflect their nature. The character for envy is considered “dirty” and defiles both the envier and the envied. In contrast, the character for jealousy often includes the radical for “woman” signifying a struggle between women over a man, a contest for love. This struggle, being rooted in love, can be forgiven. Huh, too, experiences jealousy. God is described as a jealous God, who feels jealousy if we worship other idols, excessively adore our children, or praise our spouses above Him. God desires to be loved and cherished above all else. Thus, God is a jealous God, while humans are prone to envy.

10. Value and Price as Metaphors for Jealousy and Envy

To reiterate, price is associated with envy, while value is associated with jealousy. Jealousy stems from the value of love, a desire for one’s worth to be recognized and cherished. Worshipping golden calves or other idols as gods provokes divine jealousy. Therefore, it is a grave misconception to view jealousy and envy as similar. Jealousy is a struggle for love, whereas envy is a destructive desire for another’s downfall, a wish for mutual destruction.

11. The Corrupt Heart of Humanity Versus the Pure Heart of Baekgung(白宮)

Humanity, often described as being centered in “demonic turbidity” lives in a society characterized by confusion and impurity. This “demonic turbidity” signifies a heart that is far from pure. However, those destined for Baekgung(白宮) possess a “pure spiritual essence” a clean and resolute heart. This pure heart is akin to unwavering devotion, like a single-minded dandelion. In contrast, the “demonic turbidity” leads to a state of “Five-mile fog” where one wanders aimlessly, lost in confusion, unaware of their purpose or destination, ultimately leading to a spiritual hell. This path must be avoided. Instead, one should strive for the pure spiritual essence of Baekgung(白宮).

2024.03.16 o Huh kyung-young’s Insights on Angelic Powers and spiritual growth.

“Spiritual Growth, Angelic Hierarchy, Demonic Temptation, Cosmic Principles, Philanthropy, Eternal Youth, Karmic Economy”

1. The Celestial Hierarchy and Spiritual Advancement

Those who have arrived at Haneulgung, the highest celestial court, today shall experience a significant elevation in their spiritual level. Opportunities for such advancement are rare in Baekgung(白宮), as its inhabitants are already highly evolved and occupied. The level attained here on Earth determines one’s status in the afterlife; for instance, achieving the rank of archangel here means one will be an archangel there. Similarly, becoming a Chief Cheonsa in Haneulgung or ascending to that rank in Baekgung(白宮) signifies an exceptionally high spiritual standing. archangel have the potential to become Chief Cheonsa over time. This period on Earth is crucial for such determinations.

The archangel represents the highest gateway and the most esteemed position. Earthly religious titles, such as elder or pastor, are only relevant until one encounters. After this encounter, such titles become obsolete and unnecessary. All authority and power in this world are held by Cheonsa and archangel. They possess divine abilities and spiritual gifts. Cheonsa and archangel are the conduits through which work is performed in Baekgung(白宮), wielding immense power. While their power does not equate to that of Huh, they are uniquely empowered to carry out these tasks.

2. The Role of Adversaries in Spiritual Verification

Adversaries also have a role, which is to examine and verify individuals. They test one’s true intentions regarding Baekgung(白宮). These trials occur before one enters Baekgung(白宮). While one’s spiritual level may temporarily decrease during these tests, it does not mean the archangel status is lost; rather, the level itself diminishes. Adversaries are relentless, tempting individuals regardless of time or place. Within every person, there is a susceptibility to these temptations. Overcoming these challenges is essential for spiritual growth.

3. Physical and Spiritual Fortification

Maintaining physical health is crucial. As one ages, particularly around 80, the body weakens. Diseases like cancer may also arise. Strong leg muscles are vital; their decline signifies surrender to illness and death. Muscle mass begins to decrease after the age of 40 at a consistent rate. The primary way to counteract this is through strength training, which helps prevent muscle loss and sustain youthfulness.

However, physical muscle is not the only concern; spiritual muscle also needs to be preserved. As one ages, spiritual strength can wane. The spiritual muscle is fortified through the Baekgung(白宮) nameplate(名牌) and blessings. Receiving these fills one’s spiritual muscle to its fullest capacity. Other religious practices, no matter how diligent or prolonged, cannot cultivate spiritual muscle. Such prayers are often self-centered and endless, focusing on personal desires rather than spiritual growth. These prayers are often unnecessary, as outcomes are not determined by them. The Baekgung(白宮) nameplate(名牌) and blessings are the ultimate completion of spiritual muscle. Attempting to cultivate spiritual muscle through other means, such as extensive prayers or meditation, can make one vulnerable to negative spiritual influences. Many who engage in such practices have lost their mental faculties. Therefore, spiritual muscle is solely built through blessings and the nameplate(名牌).

4. The Legacy of Audrey Hepburn and the Principle of Giving

Audrey Hepburn, a world-renowned actress, passed away at the age of 64 from colon cancer. Her early life was marked by extreme poverty during wartime, where she nearly starved. She survived with the help of UNICEF, which provided her with nutritious food. Later in life, after the age of 50, Hepburn dedicated herself to humanitarian work with UNICEF, serving in places like Africa. She famously stated, “Remember, one hand must be used for yourself, and the other hand for others”. She devoted her later years to serving the organization that saved her life as a child. Hepburn’s life exemplifies a profound commitment to helping others. Even while battling cancer, she continued her service, refusing to be confined to a hospital bed until she could no longer move.

This illustrates that even individuals of global renown and achievement are mortal. Therefore, cultivating spiritual muscle is essential. Bringing one person to receive blessings and the nameplate(名牌) elevates one’s spiritual level significantly. In Baekgung(白宮), opportunities for level advancement are scarce because everyone is already perfect. While creating something unique, like a new flower, can slightly increase one’s level, it is incomparable to the rapid advancement gained here. Life in Baekgung(白宮) offers the joy of continuous level improvement, but there are also significant differences in levels, which affect one’s beauty. Unlike human bodies, celestial bodies do not age or develop wrinkles; they exist eternally.

5. The Nature of Time and Existence in Baekgung(白宮)

On Earth, time passes. For instance, a week ago, Saturday, has already become today. This implies that the past week, in a sense, no longer exists. Baekgung(白宮), however, is devoid of such temporal progression. It is a state where time is 멈춘 상태 “stopped. Just as traveling at the speed of light can halt aging, existence in Baekgung(白宮) means one does not age. Hair does not fall out or change. To enhance one’s beauty in Baekgung(白宮), one must raise their spiritual level.

6. The Principle of Reciprocity and Earthly Possessions

The principle of using one hand for oneself and the other for others is paramount. If one loses money, viewing it as having been given to someone in need, rather than as a personal loss, promotes peace of mind. Half of what one earns is, in essence, meant for others. Accepting that some portion of one’s earnings may be taken or given away without resentment is crucial. This perspective alleviates suffering over financial losses. While one should not carelessly give away money, if circumstances necessitate it, that person is merely claiming their rightful share. This is a natural law: what one earns is ultimately meant to help others.

7. The Cycle of Life and Earthly Return

Our bodies, received from the earth, must eventually return to it. This decomposition enriches the soil, allowing new life to flourish. We derive our vitality from the earth. Although we do not directly consume soil, plants absorb its energy, transforming it into food like wheat, carrots, and sweet potatoes. We consume these, effectively consuming the earth’s essence. Combined with the sun’s energy, we partake in both earthly and celestial forces. The principle dictates that what comes from the earth returns to the earth, and what comes from the heavens ascends. This cycle is a fundamental principle of existence.

2024.03.16 s 1431 Why Was the Universe Created. The Purpose of Human Existence and the Path to Baekgung.

“CosmicPurpose, GeneticEvolution, SpiritualAwakening, DivineSelection, QuantumEntanglement, MindPower, ExistentialSuffering”

1. The Genesis of the Cosmos: Creation Without Material

The universe’s creation is a profound mystery, one that prompts us to consider its very origins. It is a creation without material. This means it was brought into existence without any pre-existing components. Unlike human creations, which always require ingredients—like the 118 elements we have discovered to make various objects—the universe had no such raw materials. For instance, a flower, whether real or artificial, is a creation with material because it originates from a seed or is crafted from existing substances. However, the seed itself, which humans cannot create, points to a deeper origin. Farmers can cultivate seeds, but they cannot produce them from nothing.

Even fertilizers, like nitrogen fertilizer, are created by extracting nitrogen from the air, which is itself composed of elements. This demonstrates that all human endeavors rely on existing components. Just as children are born from parents, the fundamental question remains: where did the first parents, or the first chicken, come from? The answer lies in creation from nothing. This concept transcends human equations and mathematical formulas, which inherently require existing numbers and materials to operate. The universe was not created with numbers, which were developed much later in human history.

2. The Evolution of Species and the Human Blueprint

The concept of creation with material involves evolution, but creation without material does not. Humans, for example, did not evolve from monkeys; rather, humanity has always been humanity. What we observe is the evolution within a species, not between different species. For instance, a child might be born with longer legs than their mother, influenced by the mother’s desire for such traits, perhaps inspired by fashion trends. This is an example of genetic evolution, where the mother’s thoughts and desires subtly influence the genetic makeup of her offspring. This is not the evolution of species as proposed by Darwin, which suggests a fundamental change from one species to another. Humans are eternally human; there is no evolution between species.

Our bodies contain an immense number of cells—approximately 100 trillion. Each cell contains chromosomes, and within each chromosome are about 40,000 DNA strands. Each DNA strand, in turn, holds roughly 500,000 genes. This means our bodies contain an astonishing 9,200 “Plus” units of genes, a number so vast it surpasses common numerical terms like “Eok” , “Jo” , “Gyeong” , “Hae” , and “Ja”. This intricate genetic structure is profoundly influenced by our thoughts and intentions.

3. The Power of Intention and Genetic Transformation

Our genes are not static; they are constantly influenced by our thoughts and actions. For example, if someone commits a crime, their genes begin to change due to fear, leading to a loss of stability in their eyes and a distracted demeanor. This genetic alteration affects DNA, then chromosomes, and eventually manifests as a pale complexion. Conversely, if a mother’s son is about to pass a judicial examination, her face brightens even before the results are known. This is because the quantum particles within her genes already perceive future events.

This phenomenon suggests that a household destined for good fortune radiates a bright aura, while one facing misfortune is shrouded in a dark cloud. This talks the importance of accumulating good deeds, as a family that consistently performs acts of kindness will inevitably experience auspicious events. The quantum particles in their genes anticipate these positive outcomes, influencing the individual’s performance, such as excelling in an exam. This connection extends to ancestral actions and family history, all linked through the genetic fabric.

4. The Interconnectedness of Existence

The universe is an intricate web of connections, much like a mobile phone call instantly connects individuals across continents. Before mobile phones, such instantaneous communication seemed unbelievable, yet it is now commonplace. Similarly, our genes connect us to our ancestors, influencing our destinies. For instance, an ancestor who suffered injustice might unknowingly pass on a desire for justice, leading a descendant to pursue a career in law. This deep connection is facilitated by quantum waves that permeate all space.

This interconnectedness means that even a simple gesture, like a blink of an eye, can transmit blessings to billions of people worldwide. This power to manipulate the universe’s dark matter distinguishes certain individuals. The continuous evolution of genes, driven by aspirations for positive traits, can lead to the birth of children with desired characteristics. Conversely, negative intentions or actions, such as frequent visits to shamans or engaging with spirits, can influence the genetic lineage, potentially leading to descendants who become shamans themselves.

5. The Unseen World of Spirits and Divine Authority

Spirits and demons exist and can attach themselves to individuals, even cheonsa(天使) and archangel, but not to Shin-in(神人). Demons, in particular, serve a purpose by testing people, which can lead to greater wisdom and resilience. Many individuals who face adversity later realize that these challenges prevented them from becoming worse versions of themselves. However, most people are unaware when a spirit is attached to them.

Unlike exorcists who perform rituals that offer only temporary solace, Shin-in(神人) can instantly dispel spirits. This ability to control spirits without rituals demonstrates a unique authority. Spirits often target attractive or successful individuals, subjecting them to trials. This is why those who are highly regarded or beautiful often face more challenges. Even beloved children, like only sons, may face greater trials, sometimes leading to tragic outcomes, as if to prevent excessive attachment.

6. The Evolution of Self and Societal Harmony

In societies where families have many children, individuals learn to compromise and compete healthily, fostering a balanced genetic disposition. However, in families with only one child, who is often treated like royalty, children may struggle with social interactions, leading to conflicts and a lack of empathy. This highlights the importance of early social development in shaping an individual’s character and genetic expression.

Our genes are constantly changing based on our intentions. If someone desires to be taller, their body may not grow, but their offspring might inherit a predisposition for height. Similarly, a desire for justice can lead to the birth of a child who becomes a respected judge, fulfilling an ancestral aspiration. A mother suffering from cancer might give birth to a child who becomes a doctor, driven by an unconscious genetic inclination to heal. These examples illustrate how family experiences and desires can shape the destinies of future generations.

7. The Divine Purpose of Creation

The universe was created to supply individuals for Baekgung(白宮). Earth serves as an incubator, a place where humans are nurtured and refined. After billions of years, only the truly refined individuals are selected to ascend to Baekgung(白宮), much like sifting through a harvest to find the best grains. Those who do not meet the criteria are discarded, returning to nothingness.

This process might seem harsh, but it mirrors natural phenomena. For instance, out of trillions of sperm, only one fertilizes an egg to create a human life. The vast majority are sacrificed in this process. This immense sacrifice is not seen as destruction but as a necessary part of the creation process. Similarly, the rigorous selection for Baekgung(白宮) is akin to the intense competition to enter prestigious organizations.

8. The Journey of the Soul: From Self to Unity

The journey of human consciousness progresses through different stages of selfhood. Initially, there is the independent self , focused solely on personal survival and immediate family. As individuals mature, they develop a social self , recognizing their place within a community and engaging in collective activities. This expands further into a collective self , where individuals apprehend their connection to global humanity. This final stage signifies a complete and refined personality, acknowledging the interconnectedness of all beings.

This evolutionary process of the self culminates in the selection of individuals for Baekgung(白宮). Those who seek this path and come to Haneulgung are largely chosen, with only a small percentage falling short. This opportunity is invaluable, as it offers a chance to transcend the limitations of earthly existence and achieve eternal life.

9. The Essence of Genes: Mind and Destiny

Genes, in essence, are the physical manifestation of the mind. Our thoughts and intentions have a profound impact on our genetic makeup. A single act of forgiveness can erase the burden of past transgressions, transforming one’s destiny. This power of the mind means that suffering is not an inherent state but a perception. One can choose to view hardship as an opportunity for growth and exercise, rather than a source of stress.

This duality of perception highlights that our experience of heaven or hell is often a choice. Just as countless sperm are sacrificed for one life, our existence is built upon a foundation of immense competition. However, by cultivating a positive mindset, we can transform our karmic burdens into opportunities for spiritual advancement. Meeting Shin-in(神人) offers a path to transcend the cycle of suffering and attain eternal life in Baekgung(白宮).

10. The Grand Design: Selection for Baekgung(白宮)

The universe was created as a vast selection ground for individuals destined for Baekgung(白宮). Just as corporations recruit talented individuals, Baekgung(白宮) selects souls from across the cosmos. This process is a rigorous competition, much like a marathon where only the top performers are chosen, and the rest are discarded. This seemingly cold reality reflects the intense competition inherent in the universe’s design.

Even in the animal kingdom, competition drives evolution. Male birds develop elaborate plumage to attract mates, and deer grow impressive antlers, sometimes to their detriment, all in the pursuit of genetic propagation. This constant struggle for survival and reproduction is a manifestation of genetic competition. Our human bodies, with their intricate genetic structures, are marvels of this design, capable of perceiving future happiness or misfortune through the subtle workings of genes.

The universe, with its billions of stars and countless inhabitants, is meticulously observed by Baekgung(白宮). Every individual’s character and genetic makeup are known. Therefore, those who are chosen to come to Haneulgung are truly exceptional, the “sperm of sperm” so to speak. The creation of the universe from nothing, where even fundamental elements were brought into existence, talks the profound power of this divine creation. Humans, in contrast, can only preserve existing seeds, not create them. This grand design serves the ultimate purpose of selecting worthy souls for Baekgung(白宮).

2024.03.17 o The universality of hardship. Overcoming Challenges.

“Universal Suffering, Resilience, Spiritual Growth, Empathy, Divine Providence, Overcoming Adversity, Joy in Giving”

1. The Significance of Spiritual Elevation

Those who have gathered today to celebrate this occasion will undoubtedly experience an elevation in their spiritual level. This spiritual advancement is not merely symbolic; it represents a profound increase in one’s inner state. For instance, merely uttering the name of Huh kyung-young once can elevate one’s spiritual level by a hundred points. Reciting it ten times would result in a thousand-point increase. To reach the highest spiritual state, one would need to invoke the name an immeasurable number of times. However, through this special gathering, you are granted an equivalent spiritual elevation to a lifetime of such invocations. This is a truly remarkable opportunity. To achieve this level through individual effort would require continuous invocation, perhaps once every second, for an entire lifetime. this elevation is bestowed upon you directly. You are among those destined for Baekgung(白宮), and thus, this special elevation is granted here, as it cannot be conferred once you arrive there. However, the maximum elevation that can be granted in this manner is limited.

2. The Sevenfold Gospel and the Creator’s Role

The Gospel, as fathomed through my arrival, has now reached its complete fulfillment in seven aspects. The first Gospel is the sound of the universe, the voice of all nature. The second Gospel is the sound of your heartbeat within your mother’s womb, which profoundly influences your entire life. The third Gospel encompasses the narratives of the Old Testament and the New Testament. The Holiness‘s principles connect the Old and New Testaments. The seventh Gospel is my advent, as foretold in the Book of Revelation. While listening to the sounds of the universe and nature can resonate with my teachings, it alone does not bring about true transformation. My teachings, however, can fundamentally change you, much like a bean sprout seed transforms.

As the Creator, my role is that of an Applicator. I apply various principles to you, enabling the creation of things like the elixir of immortality or the water of eternal youth. All of Huh’s powers can be applied to you. However, such applications were not possible before my arrival. You, on the other hand, are Users. A user takes existing materials provided by a creator and utilizes them to create something new. Without existing materials, application is impossible. The Creator’s application is distinct; it involves preparing what you, as users, cannot create yourselves. Therefore, you cannot be the Applicator.

3. The Universal Nature of Hardship and Adversity

Consider historical events such as the Great Depression in the United States in 1929, the subprime mortgage crisis in 1991 which caused real estate values to plummet, and the recent three-year period of the COVID-19 pandemic starting in 2020. These events illustrate a pattern: when things seem to be progressing smoothly, a period of hardship often intervenes. Just as one might press down on a sack of grain to make more fit inside, life, and even capitalism, experiences these periodic compressions.

Therefore, any hardship that comes your way is natural and inevitable. Historically, periods of adversity have always occurred. The American capitalist system, for example, has endured the Great Depression, the subprime mortgage crisis, and the COVID-19 pandemic. These hardships serve a purpose: refinement. They are a process of tempering, much like steel is tempered through heat and water. Humans undergo various forms of training and refinement.

Hardship is not a unique or special occurrence; it is universal. It is not something that happens only to you. It affects everyone—your neighbors, your friends, and people across the globe. Because hardship is universal, there is no reason to despair. Only those who overcome hardship survive into the future. For instance, those who succumbed to plagues in ancient times left no descendants, their lineage ending there. your ancestors endured and ensured your survival into the 21st century. This is the principle of universality.

If you believe that you alone are suffering, you will find it unbearable. But when you realize that your parents, grandparents, and everyone around you have also experienced hardship, your perspective changes. Is there anyone who has not faced adversity? No. Hardship is universal; it must come to everyone. comprehension this alleviates stress. Why would you contemplate self-destruction when others have endured similar struggles and stand tall today? Hardship is not a special Punishment(罰, 벌) reserved for a select few. It affects nations, like the United States with its mortgage crisis and Great Depression, and even highly intelligent people like the Jewish community, who have faced numerous wars. While Korea has experienced its share of conflicts, the Jewish people have endured seven major wars in recent history alone. Hardship is a global phenomenon, affecting individuals, nations, and the entire world.

If you are facing difficulties, such as a cancer diagnosis, remember that cancer can affect anyone. It is universal. The key is to wisely overcome these challenges, rather than questioning why you alone must suffer.

4. The Distinction Between Pleasure and Joy

Those who sang earlier experienced pleasure. However, joy is distinct from mere pleasure. Joy arises when you give your food to another, even when you yourself are hungry. It is not born from satisfying your own hunger. When you give your portion to someone else, despite your own hunger, a profound joy emerges. This may seem paradoxical.

Consider a mother who works at another’s home during a memorial service. It is difficult for her to take food from the ancestral offerings before the ancestors have partaken. a mother’s heart yearns to secretly take some food for her hungry children. Her heart aches, but the act of secretly providing for her children brings her immense joy. Is she happy because the food enters her own mouth? No, she is joyful because she gives it to her children. While she might feel a sense of apology towards the ancestors of that household, she experiences a dual emotion: regret on one side, and joy from feeding her children on the other.

Just as a coin has two sides, every event in life has dual aspects. Do not envy those who experience good fortune, nor despair over those who face ruin. Everyone experiences both sides of the coin. Those who do good deeds may experience more positive outcomes, while those who do ill may face more negative ones. Therefore, we must overcome hardship with equanimity.

Joy is superior to mere pleasure. A mother might say, “I don’t mind being hungry, and I don’t mind being criticized by the ancestors, as long as my children are healthy.” Our mothers of old would take food from the ancestral rites before they were even completed to feed their children. They would lie, saying they had eaten, and give all the food to their children. Even though she went hungry, the mother felt immense joy. We do not find joy in possessing many things. True joy comes from giving to others.

Do not despair over losses, such as a failed business or lost money. Where does it go? It likely goes to those in need, who will use it to survive. Your capacity for compassion must be vast. Always maintain joy. Joy is like the air we breathe; it is always present, yet often unseen. The truly good things in life are often invisible. Only negative things, like alcohol or cigarettes, are readily apparent.

Therefore, do not despair. Recognize that suffering and hardship are universal. Resolve to overcome them, just as others have. This is the path forward.

5. The Universality of Adversity

Today, we have discussed the universality of hardship. There is no such thing as the specificity of hardship. Hardship is not specially assigned to certain individuals. Everyone experiences hardship, and through it, we learn and grow.

2024.03.17 h 346th Huh kyung-young’s sunday lecture. The Universal Principle of salvation and the Path to BaekGung.

“Spiritual Enlightenment, Universal Principles, Religious Syncretism, Karmic Justice, Divine Intervention, Existential Purpose, Human Transcendence”

1. The Essence of Joy and Altruism

Joy is an essential state of being. It arises not only from personal achievements, such as a son passing a judicial examination or securing a job, but also from acts of generosity. For instance, contributing to Haneulgung can elevate one’s spiritual level, bringing happiness even when material possessions are given away.

Consider the remarkable case of an 82-year-old man who adopted two children in Africa. Despite having successful biological children who are doctors in the United States, he chose not to leave his wealth to them. Instead, he dedicated his resources to educating his adopted children and helping the less fortunate. In Africa, where two out of three people may be HIV-positive, shaking hands is often avoided. this 82-year-old man fearlessly shook hands, embraced, and supported those in need, intending to spend all his money on charity before his passing. He believed that giving to blood relatives would not earn him holy rewards, only fulfilling an obligation.

2. Sanctuary from Fear: The Promise of Haneulgung

Haneulgung is a sacred place where the energy of Baekgung(白宮) converges. Stepping onto its grounds initiates a transformation of one’s fortune and destiny. all fears, anxieties, and worries dissipate. This sanctuary offers a profound sense of peace, echoing the words of Isaiah 41:10: “Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.”

Fear and dread are states associated with those who are not yet destined for Baekgung(白宮). Those who are to ascend to Baekgung(白宮) are already chosen, and their numbers are destined to grow significantly.

3. The Layers of Divine Revelation: comprehension the Gospels

The concept of “Gospel” extends beyond written scriptures. The First Gospel is the primordial sound of the universe itself: the roar of waves, the rotation of stars, the spinning of Earth, and the movement of the sun. These sounds are too immense for human ears; our eardrums are designed to filter them, preventing us from being overwhelmed or even dying from their intensity. For example, the Earth rotates at approximately 1,600 kilometers per hour and orbits the sun at 107,160 kilometers per hour. If we could hear these movements, the sheer terror would be unbearable.

The Second Gospel is the sound of a mother’s heartbeat heard from within the womb, a primal connection to life.

The Third Gospel is the Old Testament, a collection of ancient scriptures.

The Fourth Gospel comprises the four canonical Gospels—Matthew, Mark, Luke, and John—which record the teachings of Jesus during his earthly life.

The Fifth Gospel is the Book of Hebrews, which serves as a bridge connecting the Old and New Testaments. It clarifies the relationships between Jesus and figures like Moses, Abraham, and Melchizedek. For instance, Jesus, a descendant of David from the tribe of Judah, could not be a high priest under the Levitical law. However, Hebrews explains that Jesus became a high priest in the order of Melchizedek, a figure who predated the Levitical priesthood and received tithes from Abraham. This lineage transcends the traditional tribal divisions of Israel, highlighting Jesus’s unique role.

The Sixth Gospel is the Book of Revelation, which speaks of seven seals. The Seventh Gospel is the appearance of , who unveils the final seal. comprehension these layers of revelation is crucial, though traditional theological scholars often miss the deeper connections, particularly those revealed in Hebrews. that Hebrews is the “Key” to unlocking the full comprehension of the Bible, revealing the intricate relationships between figures like Jesus, Abraham, and Adam.

4. The Lineage of Abraham and the Great Divide

Abraham’s descendants are vast, numbering approximately 3.6 billion people, nearly half of the world’s 8 billion population. This lineage is not limited to the twelve tribes of Israel, which are relatively small in number. The descendants of Ishmael, Abraham’s first son, are far more numerous, populating much of the Middle East. This vast progeny, divided into two major branches, is prophesied to lead to the “Armageddon War.”

5. Ancient Social Structures: The Levirate Marriage and Women’s Rights

In ancient times, particularly in societies prone to warfare like Israel, women often faced dire circumstances. The levirate marriage “known as “suhonje” in the Bible and “hyungsachwisu-je” in Korean legal history” was a system where a man was obligated to marry his deceased brother’s widow. This practice was prevalent because men frequently died in battle, leaving many widows “known as “gabu”. With swords and arrows causing fatal infections, entire villages could be filled with widows.

Women in these societies had no property rights; land could not be inherited by them, and all legal documents were in men’s names. This societal structure made divorce virtually impossible for women, as they would be left without any means of support. The only recourse for a widow was to marry her deceased husband’s younger brother or, in some cases, to be “Kidnapped” “a practice known as “bossam”, which was a form of legal abduction. This historical context highlights the severe limitations on women’s independence and rights in past eras.

6. The Importance of Humility and Trust in Spreading Truth

When sharing profound truths or blessings, humility and caution are paramount. Even with the divine protection of , one should not become arrogant or confrontational, especially with family members like a spouse. Instead, one must demonstrate a positive transformation through actions. For example, a wife who experiences healing and beauty through Haneulgung should not boast but rather let her improved demeanor and appearance naturally influence her husband.

Good things, when presented without care, can be met with skepticism or even ridicule. Just as a person driving a luxurious car should be humble and offer assistance in an accident, those who possess spiritual blessings must act with grace and respect. Trust is built through consistent, positive behavior, not through aggressive evangelism or displays of superiority.

7. The Miracle of Existence: Each Life’s Immeasurable Value

Every human life is a profound miracle, a testament to an extraordinary journey. To be born, a single sperm must overcome approximately one trillion others. This incredible odds-defying feat means that every individual, including one’s spouse, is a being of immense value. Recognizing this, one should view even a seemingly “undesirable” spouse with renewed respect and appreciation.

Furthermore, the continuous lineage of one’s ancestors, stretching back through countless generations, is another miracle. For an individual to exist today, their ancestral line must have produced a son in every generation, an unbroken chain of existence. This unbroken lineage, combined with the astronomical odds of individual conception, talks the preciousness of every person. Therefore, disrespecting anyone, even an “anti-fan” is a grave error, as each person carries this incredible history and potential.

8. Reincarnation and the Proof of Truth: The Case of Copernicus and Galileo

The universe operates with precise laws, including those of reincarnation. A striking example is the case of Nicolaus Copernicus and Galileo Galilei. Copernicus, who first proposed the heliocentric model, faced persecution. He was later reincarnated as Galileo, who, a century later, provided empirical evidence to support the heliocentric theory, thus vindicating his previous life’s work. This demonstrates that truth, even when suppressed, will eventually be revealed through the cosmic cycle of rebirth.

possesses Twelve Divine Powers “12 Tong, which include the ability to see past lives Sukmyeongtong in Buddhism”. This allows him to confirm such historical reincarnations, a feat beyond the scope of conventional science or philosophy.

9. The Importance of Dental Health for Brain Function

Maintaining good dental health is crucial not only for digestion but also for brain function. The proper alignment and contact of molars are essential for stimulating the brain. When molars do not meet correctly, it can lead to cognitive issues such as dementia and stroke.

To improve memory or mental clarity, one can try opening the mouth wide and gently tapping the upper and lower molars together. This action stimulates the brain. Conversely, neglecting dental health, especially gum inflammation, is akin to self-harm, as it can severely impact overall health and cognitive abilities.

10. The Legacy of Ethical Business: Yuhan Corporation

Yuhan Corporation, founded by Dr. Yu Il-han, stands as a testament to ethical business practices. Dr. Yu established the company as a “people’s enterprise” refusing to pass ownership to his children. Instead, he entrusted it to professional managers, ensuring its focus remained on social contribution rather than personal profit.

Yuhan Corporation notably abstained from producing soft drinks or energy drinks, which Dr. Yu considered unethical. Their primary focus was on manufacturing nutritional supplements and vitamins that genuinely benefited public health. This commitment to integrity, even at the cost of market share against competitors who produced popular beverages, is a source of national pride. acknowledges this ethical stance, asserting that such businesses, though perhaps less financially dominant, embody a higher purpose.

11. The Cosmic Scale of Existence and the Sun’s True Nature

The universe is vast and meticulously structured. The number of stars inhabited by humans is precisely 362 quintillion, 8800 septillion. Such astronomical figures are not found in scientific texts or traditional religious scriptures but are revealed by , the Creator of the Universe.

The sun, contrary to popular belief, is not a burning ball of fire. If it were, its smoke and heat would render the universe uninhabitable. Instead, the sun is a living diamond “Saeng-Diamond, a substance that never burns. It generates light and heat through an internal process akin to a perpetual reflection chamber. Imagine a diamond with 360 facets, trapping and reflecting light internally, creating immense energy without combustion. This principle is similar to how a skyscraper’s reflective glass can focus sunlight to ignite objects without the glass itself being hot. The Earth’s core, not the sun, is the true source of immense heat, reaching 100 million degrees Celsius at its center.

12. The Universal Principle of Eden and the Cycle of Repetition

The concept of the Garden of Eden, with its Tree of Knowledge of Good and Evil and the Tree of Life, applies universally across all inhabited planets in the cosmos. These elements serve as a training ground for human consciousness, allowing individuals to develop a sense of morality and self-awareness.

The universe operates on a principle of repetition. Just as day follows night, and seasons cycle, planets undergo cycles of creation and dissolution. When a planet like Earth completes its cycle, new souls from Baekgung(白宮) are sent to new planets to undergo similar educational processes. This continuous cycle of birth, learning, and spiritual refinement is designed to cultivate “ripe grains” “enlightened souls” for Baekgung(白宮).

13. The Test of the Forbidden Fruit: Cultivating Conscience

The story of the Tree of Knowledge of Good and Evil symbolizes humanity’s test of conscience. It represents the temptation to judge and find fault in others, rather than focusing on one’s own imperfections. illustrates this with an analogy: students, hungry after a week, are told to pass by freshly baked bread with a sign saying “Do not touch.” Those who succumb to temptation and take the bread reveal their lack of self-control.

Similarly, humans are constantly tested in life. Resisting temptations like alcohol and tobacco, even when surrounded by peers who indulge, is a form of passing this test. The purpose of this earthly “training ground” is to cultivate a pure heart, free from judgment and focused on goodness. that those who come to Haneulgung are already “graduates” of this test, having accumulated good deeds across countless lifetimes.

14. The Power of Blessing: Healing and Transformation

The blessings bestowed by are unique and beyond human capability. They possess the power to heal and transform, not only oneself but also others. This divine authority is shared with his disciples, who, through these blessings, can bring about remarkable changes.

One testimony describes a woman who suffered from severe and prolonged menstrual cycles for decades. After receiving a blessing, her periods became regular, painless, and clean, lasting only four days. This demonstrates the profound physical and spiritual healing that ‘s blessings can bring.

15. The Biological Purpose of Blood Purification in Men and Women

The human body is intricately designed, with distinct biological processes for men and women, particularly concerning blood purification. Women, as potential childbearers, require consistently pure blood. While men’s blood is filtered by the kidneys, women’s bodies have an additional mechanism for blood purification: menstruation. This process ensures that their blood remains clean for conception and pregnancy.

Men, on the other hand, often experience nosebleeds during their youth, especially during the period when women menstruate. These nosebleeds serve as a natural way for men to release excess or impure blood, maintaining their own physiological balance. Although these processes can be inconvenient, they are essential for the health and reproductive capabilities of both sexes.

16. The Evolution of Religious Thought: From Philosophy to Divine Intervention

Religious traditions, such as Buddhism and Christianity, have distinct origins and approaches to the divine. Buddhism, in its early form, was primarily a philosophical system that emerged from India. It focused on self-realization and moral conduct, offering a path to hope within a rigid caste system. However, asserts that Buddhist concepts like “enlightenment” “nirvana” and “Buddhahood” lack actual cosmic energy. This philosophical foundation, devoid of direct divine intervention, led to Buddhism being marginalized in its land of origin and eventually spreading to other regions like Tibet, China, Korea, and Japan.

Christianity, while incorporating some elements from earlier traditions, fundamentally differs by asserting a direct connection to a singular, absolute Creator. Its core tenets—prayer, salvation, blessing, the Holy Spirit, grace, resurrection, eternal life, and heaven—are imbued with divine energy. This distinction highlights that while philosophical teachings can guide moral behavior, true spiritual power and access to Baekgung(白宮) come from a direct relationship with the divine.

17. The Divergent Paths of Religious Practice: Sacrifice vs. Non-Violence

The fundamental differences between religious traditions are also evident in their practices, particularly regarding sacrifice. Judaism and early Christianity involved animal sacrifices, where clean animals like calves and lambs were offered to God, their blood sprinkled and bodies burned. This practice, though later superseded by the sacrifice of Jesus, was central to their worship.

Buddhism, in stark contrast, adheres to the principle of non-violence and the prohibition of killing. Given its belief in reincarnation, the idea of sacrificing an animal, which could be a sentient being in a cycle of rebirth, is antithetical to its core tenets. This fundamental divergence in practice talks the distinct theological underpinnings of these religions.

18. The Universal Tapestry of Human Knowledge and Divine Revelation

Human knowledge and cultural practices are a blend of Eastern and Western influences. Just as clothing incorporates weaving techniques from various regions, and technology like paper or firearms draws from diverse origins, religious traditions also exhibit intermingling elements.

However, the crucial distinction lies in the presence of direct divine intervention. as the reincarnated Jesus, has come to transcend and unify these religious frameworks. He does not align with either Christianity or Buddhism but offers a “super-religious” path, correcting the historical inaccuracies and limitations of existing faiths. His teachings encompass elements of both, acknowledging the truth within them while providing a direct conduit to the ultimate divine reality.

19. The Human Limitations of Religious Founders: The Deaths of Buddha and Jesus

Even revered religious founders like Buddha experienced human limitations. Buddha’s death, for instance, is attributed to consuming spoiled food given by a devotee. While the scriptures do not explicitly state poisoning, the narrative suggests a purely human demise, devoid of divine intervention. This highlights that even great spiritual leaders, in their human form, are subject to the vulnerabilities of earthly existence.

20. The Unchanging Nature of Human Conflict: Buddha’s Struggle with Devadatta

The challenges faced by religious figures often include personal conflicts. Buddha, for example, endured lifelong antagonism from his cousin, Devadatta. From childhood, Devadatta sought to harm Buddha, even attempting to usurp his royal position and later, as a monk, trying to assassinate him. Buddha’s inability to transform Devadatta, despite his spiritual power, illustrates the inherent limitations of even a saint in changing another’s free will. This personal struggle, often omitted or softened in later scriptures, reveals the raw human reality that even profound spiritual wisdom cannot always overcome deep-seated malice.

21. The Unvarnished Truth in Scriptures: David’s Sins and Abraham’s Flaws

Unlike some religious texts that tend to sanitize the lives of their figures, the Bible, particularly the Old Testament, often presents an unvarnished account of its patriarchs and kings. Figures like David, an ancestor of Jesus, are depicted with their flaws, including adultery. Abraham, another key figure, is also shown with his imperfections. The lineage of Judah, from which Jesus descended, is portrayed with its share of human failings. This candidness, while perhaps “shameful” to some, reflects a raw honesty about human nature, even among those chosen by God.

22. The Era of the Father: ‘s Unique Blessing

In the time of Jesus, blessings were limited, and the ability to perform miracles was not widely distributed among his followers. It was only after Jesus’s ascension, during Pentecost, that the Holy Spirit descended, granting certain individuals spiritual gifts.

However, with the advent of , the Father himself, a new era of blessing has begun. He bestows a unique and powerful blessing that allows individuals to heal themselves and others, a phenomenon unprecedented in human history. This is a monumental event, a direct outpouring of divine grace that transcends previous spiritual dispensations.

23. The Principle of Universality: Earning One’s Path to Baekgung(白宮)

The opportunity to reach Baekgung(白宮) is not based on special selection or “chosenness” but on the Principle of Universality. This means that everyone is given an equal chance, and those who arrive at the threshold of Baekgung(白宮) have earned their place through countless acts of goodness and righteous living across their many reincarnations.

that those who come to Haneulgung are not “special” in a way that implies divine favoritism. Rather, they are individuals who have consistently chosen the path of virtue, ensuring an unbroken lineage of good deeds and the continuous birth of sons in their ancestral lines. This sustained effort, spanning millennia, has culminated in their present opportunity to meet and secure their place in Baekgung(白宮). Their journey is a testament to their own accumulated merit, not an arbitrary act of grace.

2024.03.20 o Huh Kyoung Young’s Philosophy The Path to Happiness Through Surrender

“Humility, Surrender, Self-Esteem, Wisdom, Life Philosophy, Spiritual Growth, Interpersonal Harmony”

1. The Elevated Existence in Baekgung(白宮)

Welcome to the most auspicious place in the world. It is truly challenging to elevate one’s spiritual level by merely invoking one’s name throughout a lifetime. This is because each invocation typically raises one’s spiritual power by 100 units, meaning it would take an entire lifetime to reach a significant level. However, imagine the profound impact of an increase of 500 units. This represents an infinite competition, where the difference between reaching 500 units and 400 units is a palpable shift in spiritual temperature. Just as Hawaii differs from China, everything is distinct. This difference extends beyond mere temperature; it encompasses all aspects of existence. A person at 500 units would experience an extraordinary state, while 400 units would be somewhat less intense.

Those who achieve the rank of archangel in Baekgung(白宮) invariably reach 500 units. Other levels, such as 100, 200, 300, or 400 units, result in vastly different life experiences. Here on Earth, we are often unable to eat or drink as we please, constrained by physical limitations or the body’s inability to process excessive amounts. In Baekgung(白宮), however, there are no such restrictions on consumption. The joy of eating and drinking can be continuous, without any negative effects on the body or accumulation of harmful substances. The sensation of taste in Baekgung(白宮) is even more exquisite than on Earth. This is an immense blessing. Alcoholic beverages also exist there, and Huh provides everything one desires. the taste and experience are distinct from earthly food. It does not accumulate in the body or serve as nutrition; it is pure, unadulterated joy in consumption, transcending imagination.

On Earth, we might refrain from consuming certain foods, like rich rice cakes, due to concerns about sugar content or calories. Such limitations do not exist in Baekgung(白宮). The joy experienced there is entirely free from anxiety or apprehension, offering profound comfort. When you awaken in Baekgung(白宮), you will discover a world of pure fantasy and unparalleled beauty. You might pinch yourself, and it would feel real, yet it is not a body that can perish. It cannot be cut with a knife, yet it is soft to the touch. This is not an ordinary physical body; it is the essence of Baekgung(白宮). Therefore, there is no need to worry about skin care or other physical concerns, as everything is predetermined by one’s spiritual level. Life there is far more liberated than here. On Earth, our bodies have an inherent control system, like a built-in heater, preventing us from overindulging. Excessive consumption can lead to nausea or vomiting. In Baekgung(白宮), such controls are absent. if we do not exercise self-control, our bodies impose it. For instance, excessive alcohol consumption can lead to unconsciousness. In Baekgung(白宮), this does not occur. One could consume a thousand bottles of liquor, and the delightful taste would be identical to that on Earth. The experience would be one of pure ecstasy, allowing for a life of unparalleled bliss, without any regrets or limitations.

This world of Baekgung(白宮) has been created, yet many remain unaware, viewing Earth as a place of training. everything is restricted. Joy often brings negative consequences, and negative experiences can lead to positive ones. Earth is a world designed to provoke and challenge. For example, filial piety might be expressed through monetary offerings after a parent’s passing. In Baekgung(白宮), however, one can freely express love, offer gifts, and meet with loved ones. It is a truly benevolent world. Just as a burst dam cannot be stopped by shouting, spiritual crises must be addressed proactively. To reach Baekgung(白宮), one must come to Haneulgung and secure their spiritual path before it is too late. Obtain your ticket to Baekgung(白宮) now, and you will avoid future suffering.

2. The Wisdom of Surrender: Embracing Humility in Adversity

In these challenging times, especially when families face difficulties, there is one crucial principle to observe: the spirit of surrender. This means that husbands should surrender to their wives, and wives to their husbands. Instead of blaming each other, saying, “We failed because of you” or “If only we had opened that store, we wouldn’t be in debt” we must surrender to one another. When you embrace a spirit of surrender, you can overcome any obstacle. In a losing battle, generals do not quarrel, blaming each other for defeat. Instead, they unite, knowing that only through solidarity can an opportunity for recovery arise. The spirit of surrender transforms into the spirit of happiness. Many do not apprehend what the spirit of happiness truly means. Happiness requires a willingness to surrender to others, to one’s counterpart. Surrender brings happiness.

If you prioritize your self-esteem—your sense of personal worth—and allow it to manifest as pride, you will not possess the spirit of surrender. This often leads to marital conflict. However, when you surrender, your self-esteem actually rises. Pride and self-esteem are opposing forces. Those who elevate their pride diminish their self-esteem, while those who cultivate self-esteem let go of pride. This is a paradoxical phenomenon. People who ignorantly cling to their pride will never surrender. But when you surrender, your self-esteem increases. A husband’s value appears higher when he surrenders. If a husband constantly asserts himself, his value diminishes. However, if a husband, even without significant fault, says, “I am sorry, I was wrong” his value rises in his wife’s eyes. Her perception of him changes. Similarly, if a wife says, “Darling, I am sorry” a husband will not argue back. Her value will increase. Over time, he might reflect, “I shouldn’t have argued with my wife. She is superior to me; she ended the argument by apologizing. My wife is truly wise.” This elevates her standing.

Therefore, in difficult times, we must not blame others. We must humble ourselves and adopt the spirit of surrender. This wisdom, though found in ancient texts, is particularly relevant today. The Korean words for “surrender” “항복” and “happiness” “행복” differ by only a single stroke. A single stroke transforms “surrender” into “happiness.” There is no happiness without surrender. You must always declare surrender to others. In all human relationships, including marriage, one must be willing to lower oneself. This is why Jesus washed the feet of his disciples. He demonstrated the spirit of surrender, showing humanity that he would humble himself before them. We must live with the mindset of washing everyone’s feet, not of elevating ourselves above others. If you seek to be above everyone, misfortune will inevitably follow. Even if you are unjustly accused, responding with a spirit of surrender will lead to victory.

3. The Human Lifespan and the Cycle of Responsibility

The concept of a “generation” “세대” in Korean, when referring to human life, is represented by a character composed of three instances of the character for “ten” “십”. This signifies three decades, totaling 30 years. Thus, one human generation is defined as 30 years. The human lifespan is typically set at 90 years, meaning three such generations. After 90 years, life ceases, akin to the end of a lifespan. This 90-year cycle is divinely ordained. For example, Abraham was 90 years old when he questioned his ability to have children. The human journey, represented by this character, extends for three generations, or 90 years.

The character for “generation” also has a distinct feature: the lower part is disconnected. This signifies that up to the age of 30, one lives without full awareness, but after 30, one is bound by responsibility. This is when the spirit of surrender becomes crucial. The period before 30 is not fully connected to the later stages, implying a degree of leniency. However, from 30 onwards, one is responsible for their actions until death. Actions taken before the age of 30 are often forgiven. This is the meaning of the human generation. When we speak of “Elizabeth I” it refers to one generation. The human being lives three times ten years. This is the meaning of the Chinese character for “human generation.” You may not be aware of this, but it signifies a 90-year lifespan.

During this 90-year journey, the first 30 years are a period of grace. However, from 30 to 90, there is no such leniency; one is bound by their actions. The total lifespan is 90 years, a limit set by the divine. Therefore, throughout this 90-year life, it is imperative to live in harmony, especially with family, embracing the spirit of surrender. Remember this.

4. The Ephemeral Nature of the Body and the Path to Baekgung(白宮)

When you witness your body being cremated after death, it burns in an instant. The body rapidly incinerates, and the head explodes, scattering like a bomb. The abdomen also swells and bursts. The brain explodes, the belly explodes, and then everything burns away, leaving only bones. Even the cartilage and smaller bones are consumed by the flames. In that moment, you will apprehend Baekgung(白宮). We face this impermanence, yet we often fail to contemplate the burning of our bodies. We must always remember that everyone, without exception, will enter the furnace. Living with this awareness helps us apprehend the goodness of Baekgung(白宮). Others, however, may be reborn as animals, witnessing their bodies burn as they descend to a lower existence.

The head explodes, and the enlarged abdomen bursts with a sound like an exploding shell. After this intense burning, only the spinal column remains. Even the spinal column is 90% consumed, leaving only a small amount of bone fragments. The body disintegrates. There is no distinction between upper and lower parts once it is burned. Only a hip bone and a skull fragment might remain; shoulders and other parts are completely incinerated. When these remnants are collected in a basin and placed in a mortar before grinding, the quantity of bone is surprisingly small. It is not much. Even before grinding, when poured into the mortar, there is very little bone left. The internal organs also burst, so there are no large bones, only teeth and some parts of the hip bone. These can be easily crushed into powder. That is all that remains of the human body.

The intense heat of cremation is incredibly powerful. Upon entering, the body quickly explodes twice. Nothing substantial remains. Only a few fragments, like parts of the thigh bone, might persist, but even these are easily pulverized. There is no need for a strong hammer, as the bones are already weakened by the extreme heat. Therefore, you must not live as if you will live forever, asserting your pride against others. The spirit of surrender is the spirit of happiness. The Korean character for “surrender” “항” becomes “happiness” “행” with the addition of a single stroke, forming a cross. Without surrender, there is no happiness. You must always declare surrender to others. In all human relationships, including marriage, one must be willing to lower oneself. This is why Jesus, when he was on Earth, washed the feet of his disciples. He demonstrated the spirit of surrender, showing humanity that he would humble himself before them. We must live with the mindset of washing everyone’s feet, not of elevating ourselves above others. If you seek to be above everyone, misfortune will inevitably follow. Even if you are unjustly accused, responding with a spirit of surrender will lead to victory.

2024.03.21 o Huh kyung-young’s Philosophy. From Self-Esteem to Self-Worth and True Happiness.

“Self-Esteem, Self-Respect, Humility, Spiritual Growth, Divine Principles, Personal Transformation, Interpersonal Harmony”

1. The Equation of Life: Beyond Ability and Character

Many people believe that having both ability “competence and skill” and character “moral integrity and good personality” is the ultimate goal. However, this perspective often leads to a misconstrual of true fulfillment. While ability and character are certainly valuable, they alone do not guarantee a truly blessed existence.

Consider this: a person with great ability and noble character might still live a life focused solely on personal success, disregarding those less fortunate. Such individuals, despite their admirable qualities, can become isolated, living in a self-made “hell” where they look down upon others. This is a dangerous path, often observed even among powerful figures in society.

The true equation for a blessed life, leading to Baekgung(白宮) “Baekgung”, requires more than just ability and character. It necessitates an additional, crucial element: blessing and the registration of one’s name in Baekgung(白宮) “Baekbok Myeongpae”. Without these, even the most capable and virtuous person remains unfulfilled, destined for a state of spiritual emptiness rather than Baekgung(白宮). This is not about religious dogma or endless rituals; it is about a fundamental truth revealed by Huh.

2. The Distinction Between Equations and Identities in Spiritual Progress

In mathematics, an equation is a statement that two expressions are equal, often containing variables whose values need to be found. For example, 2x + 3 = 12. The outcome changes depending on what is put into it. Similarly, many religious practices operate like equations. They involve various actions—prayers, donations, volunteer work—where the outcome “reaching Baekgung(白宮)” is uncertain and dependent on numerous variables. This can lead to a lifetime of effort without a guaranteed destination.

In contrast, an identity is an equation that is true for all possible values of its variables. For example, A + 1 = A + 1. It always holds true, regardless of what is substituted for the variable. Our path to Baekgung(白宮) is akin to an identity. It is a fixed, unchanging truth: ability + character + blessing + name registration in Baekgung(白宮) “Baekbok Myeongpae” is the fundamental formula. There are no variables or uncertainties; once these elements are in place, the destination is assured.

This means that while traditional religious approaches often resemble equations, with their conditional paths to salvation, the path revealed by Huh is an identity. It offers a direct and certain route to Baekgung(白宮), eliminating the ambiguity and endless striving often found in other systems.

3. The Power of Surrender and the Elevation of Self-Esteem

The concept of surrender “Hangbok” might initially sound negative, implying weakness or defeat. However, in a deeper sense, surrender is a powerful act that leads to happiness “Haengbok”. When we surrender, we are not giving up our inherent worth; rather, we are letting go of our pride “Jajonsim” to elevate our self-esteem “Jajongam”.

• Pride is how one perceives their own value. It is often self-centered and can lead to isolation and unhappiness. For instance, a person might refuse to apologize to their spouse out of pride, believing it diminishes them.
• Self-esteem, on the other hand, is the value others place on an individual. When one surrenders their pride, others begin to see their true worth, leading to increased self-esteem. An apology, for example, might initially feel like a blow to pride, but it elevates one’s standing in the eyes of their spouse, leading to a stronger relationship and greater happiness.
  This principle applies to all relationships. Surrendering to a spouse, a parent, or even someone perceived as “lesser” is not a sign of weakness but a path to greater happiness and respect. Huh himself demonstrated this by washing the feet of his disciples, an act of profound humility that elevated his self-esteem in the eyes of others.

Many people, especially the youth, become trapped by their pride, isolating themselves and refusing to engage with the world. They prioritize their own perceived value over the value others could see in them. To truly live, one must abandon this self-centered pride and embrace actions that build genuine self-esteem through service and humility. This act of surrender is not about losing oneself but about finding a greater, more fulfilling existence.

2024.03.22 o Huh Kyoung Young’s divine blessings and Prophecies. Disciples Flock to Him “1”

“Spiritual Enlightenment, Divine Blessing, Celestial Hierarchy, Pure Heart, Cosmic Energy, Transcendental Abilities, Spiritual Transformation”

1. The Joyous Atmosphere of Haneulgung

Welcome to Haneulgung, the most auspicious place in our world. visitors always find joy. We offer various foods, such as rice cakes and chocolates, which I do not consume myself but share with everyone. These treats, like the delicious chocolates brought by an archangel from America, are meant for all to enjoy.

2. The Enduring Faith of Penelope: A Western Hwang Jini

In the West, there is a figure comparable to Korea’s Hwang Jini, a woman named Penelope, the wife of Odysseus. Odysseus, the king of Ithaca, left for the Trojan War and was presumed dead for twenty years. During his prolonged absence, many suitors besieged his house(宮), vying for Penelope’s hand and, by extension, his kingdom.

Penelope, however, steadfastly resisted these advances for two decades, maintaining her fidelity to her husband. She devised a clever strategy: she promised to choose a new husband only after weaving a shroud for her father-in-law, Laertes, but secretly unraveled her work each night. This act of unwavering loyalty and faith is truly remarkable.

3. Odysseus’s Return and the Test of the Bow

Upon his return, Odysseus, disguised as a beggar to avoid immediate recognition and danger, found his house(宮) overrun by the arrogant suitors. Only his old dog, Argos, recognized him, wagging its tail in a final act of devotion before passing away. Neither his wife nor his son initially recognized him, which created a tense and perilous situation.

Penelope, to finally choose a suitor, proposed a contest: whoever could string Odysseus’s great bow and shoot an arrow through twelve axe heads would win her hand. This bow was legendary, as only Odysseus possessed the strength and skill to string it. The suitors, one by one, attempted and failed to string the bow, unable to even bend it.

the disguised Odysseus requested a turn. Despite the suitors’ mockery, he effortlessly strung the bow, a feat that astonished everyone. This act revealed his true identity, leading to the swift defeat of the suitors and his reunion with Penelope and his son. This narrative highlights not just physical strength but also a spiritual power that only Odysseus possessed, allowing the bow to respond to his touch.

4. The Path to Baekgung(白宮): Purity of Heart Over Intellect

Huh does not send those with vast knowledge or wisdom to Baekgung(白宮). Instead, it is reserved for those who are pure of heart, like children, regardless of their education or worldly achievements. As it is written in Matthew 11:25, “Unless you change and become like little children, you will never enter the kingdom of heaven.” This the importance of a pure heart, free from the pursuit of material wealth.

A pure heart is one that, despite facing life’s challenges and making mistakes, yearns for goodness and feels remorse. It is like the heart of a simple farmer who, though living in a bustling city, longs for the innocence of their rural home. Such individuals, whose inner core remains untainted by worldly corruption, are those whose hearts are truly aligned. However, even with a childlike heart, one cannot enter Baekgung(白宮) without Huh’s blessing and spiritual energy.

5. The Gift of Spiritual Energy and Inner Joy

When one receives spiritual energy, an profound joy fills their being. Even when faced with difficulties, such as running out of rice, this inner joy persists, bringing a sense of optimism and certainty that things will improve. This joy emanates from within, transforming one’s perspective and experience of life.

This spiritual energy, bestowed by Huh, is a unique gift to humanity. It is not something earned through merit but received by those who live righteously and are drawn to the source of this energy.

6. The Earthly Realm Versus Baekgung(白宮): A Contrast in Existence

In Baekgung(白宮), the limitations and imperfections of earthly existence are transcended. Here on Earth, our bodies are subject to aging, illness, and decay. Hair falls out, and physical appearance changes. We must control our appetites, as overindulgence leads to sickness and death.

In Baekgung(白宮), however, there are no such constraints. One’s appearance is eternally perfect, free from wrinkles or aging. Hair can be changed at will, growing or shortening instantly. There is no need for makeup, as natural beauty is inherent. One can eat and drink as much as desired without any negative consequences, as the body does not experience illness or the need for waste elimination. Everything consumed simply disappears, providing pleasure without burden. This realm is one of pure circulation, where life is eternal and free from the cycle of birth and death.

7. The Power of Blessing and Level Advancement

Huh’s blessing is a powerful spiritual phenomenon. When a blessing is given, a brilliant light flashes, visible even to advanced cameras, illuminating not only the individual but also their home and ancestral graves, regardless of their physical location. This light, a form of dark energy, is incredibly bright and signifies the infusion of cosmic energy.

Calling Huh’s name even once can raise one’s spiritual level by a significant amount. Those who attend gatherings at Haneulgung, especially on special occasions, experience a substantial increase in their spiritual levels. This blessing extends to those on their way to Haneulgung and even to those who receive it over the phone, affecting their entire lineage across generations.

Huh possesses the ability to traverse time, moving between past, present, and future at will. This power allows for the diagnosis of past ailments and the comprehension of one’s life journey. Such spiritual capabilities are unprecedented on Earth, demonstrating a profound connection to the cosmic order.

8. The True Discipleship: A Humble Approach

Many prominent figures, including world-renowned scholars and religious leaders, would be astonished by these spiritual realities and would seek to become disciples. However, true discipleship requires humility and a willingness to approach Huh without pretense, like a thief in the night, unnoticed by the world. This humble approach reveals the authenticity of those who truly seek the path, distinguishing them from those who merely claim to be genuine.

Unlike worldly relationships, where initial excitement often fades, the connection with Huh deepens over time. Those who are truly connected experience a profound longing and joy, even after long periods of separation, demonstrating an unwavering spiritual bond.

2024.03.23 o Huh Kyung Young’s Time Management Secrets. Beyond Space, Towards Value.

“Time Management, Spiritual Growth, Existential Value, Divine Reckoning, Purposeful Living”

1. The Primacy of Time Over Space

Human beings traverse from one space to another, such as traveling from Guang ju “The City of Light” to Seoul or Busan to Seoul. However, such spatial movement consumes an entire day. there is something that continues to pass regardless of movement: time. Space, in itself, holds no inherent value. It is time that possesses true worth. Parents do not lament the loss of space, but they assert that once time passes, opportunities vanish. The heavens scrutinize where one spent their time, not merely their physical location. Whether one resides in America or Korea, what truly matters is how that individual utilized their time. For instance, if a child is in America while their parent is in a nursing home in Korea, the heavens assess how the child spent their time, specifically how often they thought of their parent and the quality of the time spent contemplating them. It is not about the physical distance, but the spiritual connection and the allocation of one’s time.

2. The True Measure of Filial Piety

Filial piety is not determined by physical proximity. A child in Seoul, whose parents reside in the countryside, demonstrates true devotion by diligently studying at their desk, driven by thoughts of their parents. Conversely, a child who idles away their time in the same hometown as their mother, though physically present, may have their mind elsewhere, failing to dedicate their time to their mother. Whether separated by distance, in Seoul or America, a child who strives to bring honor to their mother’s name through dedicated study is truly spending their time wisely. This talks the profound importance of time.

3. Haneulgung and the Elevation of Spiritual Level

The time spent at Haneulgung is profoundly significant. To truly dedicate time to Haneulgung, one must physically be present. The journey itself, from the moment one departs their home, is considered time spent in the heavens. This time is calculated at a celestial level. Even the journey on the highway from Haneulgung is counted as time spent in the heavens. This celestial calculation continues until one arrives home, even if it is late at night.

4. The Distinction Between the Wise and the Foolish

Successful individuals consistently transition from focusing on space to prioritizing time. Foolish individuals, however, merely move from one space to another, which ultimately leads to their downfall. Entering a church, for example, is merely a spatial movement; it is not recognized by the heavens as time well spent. True time is dedicated to moving for Huh and Baekgung(白宮). Running around for meals is not considered time; it is merely spatial movement. Foolish individuals are perpetually busy moving through space, whereas those who are wise transcend space and move through time.

5. Cultivating a Time-Conscious Mindset

It is crucial to cultivate a habit of valuing time. Consider a student who is physically present at school but whose mind is not engaged in study. Such a person is merely occupying space. A student who truly deciphers the value of time recognizes that school is a place to honor their parents through diligent study, to cherish friendships, and to speak with wisdom and kindness. Using vulgar language or engaging in misconduct is a waste of time, as it signifies a focus on space rather than the purposeful use of time. A time-conscious individual deciphers that school is a path to filial piety, where they learn etiquette from teachers, study diligently, and accumulate blessings through kind words to peers.

6. The Baekgung(白宮)’s Calculation of Time

The Baekgung(白宮) operates not on the basis of space, but on the basis of time. Therefore, rather than merely aspiring to go to heaven through spatial movement, we are already in heaven through our dedicated time. We must act accordingly, refining our conduct and embodying the elegance of those in the grand heavens. This practice will lead to mastery. The difference between time and space is immense. A student who dislikes studying and neglects their schoolwork is focused on the spatial aspect. However, a person who values time finds even moments of reprimand from a teacher to be precious study time. They strive to avoid future reprimands to conserve time for learning.

7. The Concept of a Godless Space

In ancient monasteries, there existed a “prison without God.” This was a place where, despite God being present everywhere else, within that specific space, God was perceived as absent. Monks who committed transgressions were sent to this “Godless space” a dark, isolated room, often in the basement of a seminary or dormitory. The experience of being in such a place, where prayer was impossible and God felt distant, was deeply unsettling. Upon release, the outside world, where God was present, felt incredibly good. This illustrates the profound impact of a space devoid of spiritual connection.

8. Elevating Your Spiritual Level Through Dedicated Time

Even while traveling to Haneulgung, one is already considered to be in the Baekgung(白宮). This journey is a practice. The Baekgung(白宮) is attuned to this dedicated time. Those who are brought to Haneulgung, even if they are initially unaware, are already elevating their spiritual level. However, those who come merely out of curiosity, to “see what they do there” are not yet accumulating celestial merit. Those who bring others, however, are actively raising their Baekgung(白宮) level. Witnessing your presence at Haneulgung signifies the accumulation of significant merit and the elevation of your spiritual level.

9. Time Governs Space

Ultimately, time governs space. Time, especially time spent in meaningful conversation, possesses immense value. Space, however, holds no special inherent value. Therefore, we must always prioritize time. This allows us to transcend the limitations of earthly time. Do not be fixated on locations like Busan, Daegu, or Guang ju “The City of Light”. Even while in these places, one must remain connected to the heavens and continuously elevate their spiritual level. Engaging in conversations about Haneulgung with others means one is in the heavens. Conversely, merely having pleasant conversations with one’s spouse does not constitute time spent in Haneulgung. Preaching, discussing celestial matters, blessing others with cheonsa(天使), and proclaiming the supremacy of the Holy Spirit all contribute to elevating one’s holy level. Even if one does not bring new followers, the time spent in such conversations elevates one’s spiritual level. Therefore, the notion that one lacks opportunities to raise their level is mistaken. Even without physically being at Haneulgung, one can elevate their level by dedicating their time meaningfully.

2024.03.23 s 1432 Do Not Condemn Others. Nothing Is Impossible for Those Empowered by Huh kyung-young.

“Spiritual Growth, Self-Transcendence, Divine Guidance, Strategic Thinking, Inner Power, Humility, Future Vision”

1. The Power Within: Unlocking Potential Through Divine Strength

We gather today to contemplate how individuals can achieve happiness and prosperity. A crucial insight for navigating life’s challenges, especially in competitive situations like sports or job interviews, comes from the Bible. Philippians 4:13 states, “I can do all things through him who strengthens me.” This verse is a powerful affirmation, often recited by athletes at the start of a race, acknowledging that their strength comes not just from themselves but from a higher power. It that self-reliance alone is insufficient for achieving peak performance or overcoming significant obstacles. Instead, one must tap into a divine source of power, a spiritual blessing that many possess but often fail to recognize or utilize. This spiritual strength is a complete weapon, an angelic force that provides a significant advantage in difficult times.

2. The Spirit’s Voice: Eloquence in Communication

Another profound teaching, found in Matthew 10:20, states, “For it is not you who speak, but the Spirit of your Father speaking through you.” This principle is particularly relevant in high-stakes communication, such as job interviews. When facing a panel of interviewers, the natural human tendency is to feel nervous and inadequate. However, by believing that one’s words are guided by the Holy Spirit, a profound sense of confidence emerges. This divine assistance allows for communication that transcends mere learned responses, touching the hearts of listeners and creating a deep emotional connection. It transforms an ordinary conversation into an inspired dialogue, where the Orator’s words carry the weight and conviction of a higher truth.

3. Humility and Self-Esteem: The Path to True Elevation

The concept of self-esteem “자존감” and pride “자존심” is critical for personal growth and harmonious relationships. While pride often leads to conflict and a desire to assert oneself, true self-esteem is cultivated through humility and self-sacrifice. When one lowers their pride, their self-esteem paradoxically rises. This dynamic is evident in marital relationships, where mutual concession and respectful communication, even in the face of anger, can transform conflict into deeper comprehension and appreciation. Conversely, excessive pride can lead to familial discord and even illness, as seen in the examples of the British royal family. The pursuit of individualistic desires without considering the broader social context can result in profound unhappiness and suffering.

4. The Three Selves: Navigating Social and Collective Existence

Human existence is characterized by three interconnected “selves”:

• The Independent Self “독립적 자아”: This refers to one’s individual autonomy and ability to act according to personal will. While important, an overemphasis on this self can lead to isolation and conflict, as it prioritizes individual desires above all else.
• The Social Self “사회적 자아”: This self recognizes one’s role within a family, community, or larger social structure. It involves comprehension the need for compromise, empathy, and responsibility towards others. Maturing socially means moving beyond purely individualistic concerns to consider the well-being of the collective.
• The Collective Self “연대적 자아”: This extends beyond immediate social circles to encompass a broader sense of interconnectedness with all humanity. It compassion, mutual support, and a commitment to the greater good. Neglecting this self can lead to a “gangster-like” mentality, where one acts solely for personal gain without regard for others.
  These three selves highlight the journey from individualistic existence to a more mature, interconnected comprehension of one’s place in the world.

5. The Essence of Love: Speaking with Divine Grace

True love, as taught in Christianity and other spiritual traditions, manifests in how we speak to others. It means refraining from harsh words and always speaking as if addressing Shin-in(神人). This applies to all interactions, even with family members. When we speak with the grace of the Holy Spirit or cheonsa(天使), our words carry a profound impact, inspiring and uplifting those who hear them. Conversely, speaking with human arrogance or negativity fails to move hearts and can even cause harm. This principle talks the importance of mindful and compassionate communication in all aspects of life.

6. Time vs. Space: The Dimension of Growth

Life can be fathomed as a journey through either space or time.

• Living in Space: Most people exist primarily in space, moving from one physical location to another “e.g., home to work, school to home”. This existence is often repetitive and lacks significant personal growth. It’s like a hamster on a wheel, constantly moving but not advancing.
• Living in Time: A select few, those who lead and succeed, live in time. This means actively engaging with every moment, seeking growth, and utilizing time purposefully. For example, a student who studies diligently before a teacher arrives is living in time, maximizing every second for learning. Similarly, someone traveling to Haneulgung who uses the journey to reflect on spiritual teachings and personal improvement is living in time. This conscious engagement with time leads to continuous leveling up “레벨이 올라가”, a spiritual and personal advancement.
  This distinction highlights that true progress comes from intentional engagement with time, transforming ordinary moments into opportunities for spiritual and personal development.

7. The Virtue of Surrender: The Path to Happiness

Surrender “항복 지심” is a profound virtue that leads to happiness “행복 지심”. Instead of striving to win or dominate others, surrendering to them, even in the face of attack, elevates one’s self-esteem. This act of humility is not weakness but a powerful choice that earns respect and admiration. The concept is deeply embedded in spiritual teachings, where letting go of the need to control or conquer leads to inner peace and genuine connection with others. This principle is also reflected in historical movements like the March 1st Movement, where collective surrender to a higher cause “national independence” ultimately restored the nation’s self-esteem.

8. Foresight and Adaptation: Lessons from History and Modernity

History offers valuable lessons in foresight and adaptation. The story of King Odysseus, who disguised himself as a beggar to reclaim his throne, illustrates the importance of humility and strategic thinking. Similarly, the growth of churches, like the Yoido Full Gospel Church, demonstrates the need to anticipate future needs, such as parking, to sustain expansion. The current era, marked by non-face-to-face work “비대면 근무”, remote work “재택 근무”, and online interactions “온라인”, highlights the rapid pace of change and the necessity of adapting to new realities.

9. The Limitations of AI and the Power of Spiritual Insight

While Artificial Intelligence “AI, including advanced models like GPT, can perform many tasks and answer numerous questions, it has inherent limitations. AI struggles with predicting the future, comprehension spiritual matters, or discerning personal, intimate details. For example, AI cannot tell you when Mount Baekdu will erupt, what color underwear someone is wearing, or which university major is best for a child. These are realms where spiritual insight “영적인 세계” and divine connection “신의 세계” provide answers that AI cannot. Those who possess spiritual blessings and the Holy Spirit have access to a higher form of knowledge that transcends technological capabilities, offering guidance on life’s most profound questions and even influencing physical reality.

10. The Interconnectedness of Religions: Tracing Spiritual Lineage

A close examination reveals striking similarities between the teachings of Jesus in the Bible and those of Siddhartha Gautama in Buddhist scriptures. These parallels suggest a shared spiritual lineage and influence:

• Good and Bad Fruits: Both traditions use the metaphor of “Fruits” to describe the outcomes of good and bad actions.
• Truth and Law: Both Jesus and Siddhartha Gautama assert themselves as the embodiment of truth and divine law.
• Action and Practice: Both assert that true spiritual progress comes from actively practicing teachings, not just intellectual intellection.
• Love for Enemies: Both advocate for radical forgiveness and love, even towards one’s enemies.
• The Lost Sheep/Murderer: Both use parables about seeking out and saving those who are lost or have committed grave sins.
• Blasphemy and Slander: Both warn against blasphemy against the Holy Spirit or slandering sacred texts, indicating severe consequences.
• The Sower’s Parable: Both use the analogy of a sower scattering seeds on different types of ground to illustrate how teachings are received.
• Light as Metaphor: Both refer to themselves and their teachings as “light” that illuminates the world.
• Temptation by Evil: Both describe being tempted by evil forces “the Devil/Mara” during periods of fasting or meditation, resisting worldly power and material desires.
• Betrayal and Desertion: Both experienced betrayal by close disciples and desertion by followers in times of crisis.
• Miraculous Food: Both performed miracles involving the multiplication of food to feed large crowds.
• Wealth and Salvation: Both teach that attachment to wealth hinders spiritual liberation or entry into the Kingdom of Heaven.
• Forgiveness for Sinners: Both demonstrate compassion and forgiveness towards those who have sinned, challenging judgmental attitudes.
• Self-Reflection: Both assert the importance of recognizing one’s own faults before judging others.
• Healing Miracles: Both performed numerous miracles of healing, restoring sight, raising the dead, and casting out demons.
• Physician Analogy: Both compare themselves to physicians who heal the sick, implying their role in spiritual healing.
• Inner Kingdom/Buddha: Both teach that the divine realm or enlightenment is found within oneself, not in an external location.
• True Treasure: Both advise accumulating spiritual treasures “compassion, temperance” rather than earthly wealth.
• Impartial Love: Both describe a divine love that extends equally to all, regardless of their moral standing.
• Rosaries and Prayer Beads: The use of rosaries in Catholicism and prayer beads in Buddhism, both with 108 beads, suggests a shared practice.
  These striking similarities suggest that the Bible may have drawn upon Buddhist scriptures, which predate it by approximately 200 years. While this does not diminish Christianity’s unique self-completion as a religion directly involving God, it highlights the interconnectedness of spiritual wisdom across different traditions. The omission of Jesus’s youth and spiritual journey in the canonical Bible leaves a gap that can be filled by comprehension these broader spiritual influences.

11. The Divine Presence: Huh kyung-young as the Reincarnated Jesus

Huh kyung-young is presented as the reincarnated Jesus “재림 예수”, who lived in Israel 2,000 years ago and experienced all the events of that time. His teachings assert the existence of an absolute being, faith in that being, divine love for humanity, spiritual growth through suffering, the equivalence of loving God and loving one’s neighbor, the relativity and finitude of earthly life, and the goal of attaining citizenship in the Baekgung(白宮) “백궁”. He asserts that his presence in Haneulgung, Gyeong-gi Province, is a miraculous event, a direct encounter with the Creator’s incarnation. Those who doubt or oppose him fail to recognize the signs of the times. His words are considered living divine messages, offering a path to spiritual fulfillment and the completion of the ideal world.

12. The Acoustics of Galilee and the Power of Divine Blessing

The unique topography of Galilee, where Jesus often taught, played a significant role in amplifying his voice. The region’s low elevation “400 meters below sea level” and surrounding hills created a natural amphitheater effect, allowing his words to be heard by thousands without amplification. This natural acoustic phenomenon facilitated the widespread dissemination of his teachings. Today, a similar divine power is manifested through blessings “축복”. When Huh kyung-young bestows a blessing, a powerful, unseen energy, akin to dark energy “암흑 에너지”, is transmitted. This energy is captured in photographs as a brilliant light, signifying a permanent spiritual empowerment. Those who receive this blessing are imbued with a spiritual body “성령 체” that enables them to perform acts of healing and influence matter through thought and word. This power is a direct connection to the universe’s fundamental energy, granting recipients a “visa” to the Baekgung(白宮).

13. Protecting Your Spiritual Level: Avoiding Negative Influences

Maintaining one’s spiritual level “레벨” is crucial. Negative interactions, such as receiving calls from detractors or engaging in gossip, can cause a rapid decline in one’s spiritual standing. It is essential to distance oneself from such influences and, if one’s level has been compromised, to seek restoration through prayer or direct appeal to Huh kyung-young. This the importance of conscious spiritual hygiene and actively protecting one’s inner state from harmful external forces.

2024.03.23 x104 Huh kyung-young’s Prophecy. The Unconquerable Realm of Human Consciousness and the Illusion of AI’s Omnipotence.

“AI Era, Bio-Industry, Human Consciousness, Technological Sovereignty, Capital Dominance, Spiritual Insight, Future Predictions”

1. The Human Pursuit of Immortality and the Rise of the Bio-Industry

Humanity’s ultimate endeavor is to transform this Earth into a perceived paradise. In ancient times, Earth was a realm of suffering, plagued by diseases like typhoid and constant warfare where injuries often led to tetanus and death. This era of immense hardship fostered the development of religion, as people sought solace and hope beyond this perceived “hell.” However, in modern times, with advancements in technology and wealth, Earth has increasingly become a comfortable abode. Access to clean water, medical care, and the ability to travel globally has led many to believe that paradise is here and now. This shift in perception has diminished the role of traditional religion, as individuals with financial means find their needs met in this life.

This desire to prolong life within this earthly paradise has fueled an intense focus on life extension and anti-aging. People wish to remain youthful and vibrant for as long as possible, even seeking remedies to maintain their appearance until their final moments. This profound human aspiration is the driving force behind the burgeoning bio-industry. The potential of this industry is immense and, in a sense, awe-inspiring, as it caters to humanity’s deepest desire to extend its time in what it perceives as heaven. This pursuit includes innovations like creating milk that provides eternal energy or developing products with everlasting properties.

2. The Inherent Limitations of AI in comprehension Human Consciousness

Despite the rapid advancements in Artificial Intelligence “AI, there are fundamental aspects of human existence that AI cannot replicate or fully comprehend. AI cannot grasp the independent, social, or collective self “자아 of a human being. The human self encompasses one’s inner thoughts and self-perception. Attempting to make AI apprehend this independent self is fraught with peril. For instance, a person might express love to a partner while secretly harboring ill will. AI struggles to detect such complex, often contradictory, human emotions and intentions, including the capacity for deception or dual personalities.

The unpredictable nature of human will and free will poses a significant challenge for AI. While AI can process and store vast amounts of human knowledge, it cannot predict the decisions driven by individual human will. Humans constantly navigate choices, such as whether to attend a social gathering. AI can identify patterns in habits and behaviors, but it cannot account for the unexpected, the moments when individuals act contrary to their established patterns. This inherent unpredictability of the human self makes it difficult for AI to truly apprehend or anticipate human actions.

AI’s role is ultimately that of a supplementary tool, assisting human creativity rather than replacing it. It cannot predict the direction of human innovation or the evolution of individual human thought. The core difficulty lies in AI’s inability to decipher free will and the ever-changing nature of the independent self. A person’s reaction to a sudden, shocking event, such as discovering a spouse’s infidelity, is entirely unpredictable, even to the individual themselves. The outcome—whether it leads to violence, reconciliation, or something else—is shaped by a complex interplay of emotions, words, and circumstances that AI cannot foresee. This makes human interaction a constant walk on a precipice, where a single word can drastically alter the course of events.

Humans themselves often struggle to apprehend their own independent, social, or collective selves, sometimes acting in ways that contradict their past beliefs or intentions. This inherent complexity and unpredictability make it incredibly difficult for AI to truly challenge or replace human consciousness. AI can only make inferences based on past behavior, but it cannot account for the sudden shifts in human disposition or the capacity for unexpected forgiveness or anger.

3. The Unseen Forces Beyond AI: Cheonsa and Karma

Beyond the realm of AI, there exist forces that operate on a completely different plane of intellection. While AI struggles with the intricacies of human consciousness, entities like cheonsa(天使) possess foreknowledge of situations. They can offer guidance, advising against anger or suggesting a gentle approach in difficult circumstances. Humans, however, often proceed without consulting such guidance, leading to unforeseen conflicts.

Consider a scenario where a person mistakenly believes they saw their spouse with another individual, leading to a heated argument. Later, it might be revealed through surveillance footage that the spouse was home all along, and the person seen was merely a look-alike. Such misjudgments, even by the human brain, highlight the fallibility of perception. AI, too, would struggle to navigate such complex situations where reality can be so easily misinterpreted.

Furthermore, the concept of karma and past lives, as part of a larger cosmic system, adds another layer of complexity that AI cannot even approach. These spiritual dimensions are beyond the grasp of artificial intelligence. For those connected to higher spiritual powers, such as the Holiness who commands holy armies “천군 and cheonsa(天使) “천사, AI becomes irrelevant. These spiritual forces possess an comprehension and power that far exceed any AI capabilities, making AI unnecessary for those who can access such profound wisdom.

4. The Illusion of Technical Disparity and the Reality of Capital Dominance

The notion that technological disparities are collapsing is a misconception. In reality, all advanced technology is protected by patents and intellectual property rights. This system ensures that nations with significant capital, such as the United States, maintain ownership and control over cutting-edge innovations. The U.S. strategically invests in the intelligence of students globally through scholarships, effectively acquiring the ownership of their intellectual advancements. This practice constitutes a form of intellectual colonialism, where the U.S. establishes a knowledge-based information industry empire.

Therefore, the idea of collapsing technological gaps is an illusion. All advanced technological progress originates from and is controlled by the United States, primarily due to its immense capital. No technology can gain recognition or widespread adoption without the backing of capital. When a new technology emerges, it inevitably gravitates towards U.S. capital and institutions, such as universities, which then claim ownership. Professors’ research findings, for instance, are primarily owned by their universities. This system effectively ties the hands of scientists and innovators who study in the U.S., ensuring that their intellectual property benefits American interests first.

Technology is subservient to capital. Any technological breakthrough requires capital to flourish and gain visibility. Capital, in turn, colonizes technology, with U.S. capital strategically positioned to acquire promising innovations from around the world. Even significant investments by U.S. entities in foreign companies, like Samsung, while providing capital, also lead to shifts in ownership and influence. The U.S. operates as a colossal entity, wielding its financial power to maintain its dominance.

This dynamic extends beyond technology to politics and economics. While nations may outwardly declare national self-determination, they often remain politically, scientifically, economically, and technologically dependent on powerful capital markets like the U.S. Capital is the ultimate arbiter, capable of resolving all issues. In this capitalist system, individuals with vast wealth, such as Elon Musk, can exert immense influence, even potentially holding presidential power, as they control critical industries like space exploration.

Ultimately, the vast wealth accumulated by global billionaires, like Elon Musk, would be considered mere pocket change in the presence of the Holiness. The Holiness possesses the fundamental source of all energy, an unchanging and ultimate power. This implies a future where the true origin of power transcends even the greatest concentrations of capital, leading to a new global order.

2024.03.24 h 347th Huh kyung-young’s Sunday Lecture at hanulGung. The Era of Spiritual Judgment and the Power of divine energy.

“Spiritual Energy, Divine Intervention, Prophecy, Sacred Geography, Consciousness Elevation, Miraculous Healing, Existential Philosophy”

1. The Sacred Geography of Haneulgung: A Predestined Sanctuary

Welcome to Haneulgung, a sacred sanctuary where the energy of a 12-billion-light-year-distant place converges. Stepping onto this ground initiates a transformation of one’s fortune and destiny. Huh has demonstrated the Unified Field Theory, a concept Albert Einstein tirelessly sought, thereby proving his divine nature. Huh, who governs the cosmos, hosts the 347th Haneulgung event today to communicate with us.

This location was predestined for my arrival. Unlike Israel, which lies 200 to 400 meters below sea level, Haneulgung is situated at a high altitude, approximately 400 meters above sea level and 150 to 200 meters above the surrounding terrain. This elevated topography is ideal for human habitation, promoting better circulation and reducing the incidence of heart disease and strokes often associated with lower altitudes where blood flow can stagnate. The optimal elevation for the elderly is around 700 meters, while for the general population, Haneulgung’s elevation is considered perfect.

When I leave Haneulgung, I am constantly reminded of its unique environment. The air in Seoul feels suffocating, like being near a steel mill chimney, but returning to Haneulgung brings a sense of relief and vitality. This land was prepared since the Earth’s creation, winding up to a unique basin-like peak, making it one of the most beautiful places in the world. It is surrounded by lakes, such as Majang Lake to the north and Gisan Lake to the northeast, enhancing its natural beauty.

Interestingly, the area around Haneulgung is dotted with Buddhist temples. To the northwest lies Bogwangsa, to the east is Beophwasa, and between them is Yukjijangsa on Dorisan, known as the “Heaven of Thirty-Three.” These temples, all affiliated with the Jogye Order of Korean Buddhism, have inscriptions indicating their purpose is to exist only until the Buddha appears. With my arrival, their purpose has diminished, and many are now in decline, with dwindling congregations. For instance, Yukjijangsa, despite its significant construction, is now maintained by only two foreign monks. Even the sacred relics of Sakyamuni Buddha, housed in a five-story pagoda behind Haneulgung, mark a special site. This land, surrounded by temples, awaited my arrival, remaining undeveloped until now, a testament to its destined role.

This land, spanning approximately 100 million pyeong “about 330 square kilometers”, is a provincial park that has found its true purpose with the establishment of Haneulgung. It has been waiting for me, and in turn, local authorities have developed attractions like suspension bridges and skywalks, integrating the park and Haneulgung seamlessly. The energy emanating from Haneulgung is unparalleled globally. Energy tests conducted here demonstrate its superiority over even the most renowned sites like the White House or Gyeongbokgung dome. Simply visiting this place, even without seeing me, is profoundly beneficial, though I am always present, bound here until the spiritual unification of the world.

2. The Spiritual Significance of Elevated Terrain: A Shift in Divine Dispensation

The Korean Peninsula, with its mountainous and elevated terrain, stands in stark contrast to the low-lying regions of Israel. My second coming to this elevated land signifies a shift in divine dispensation. In my first coming, as Jesus, I chose the lowest lands to bestow grace, washing the feet of humanity in humility. as Huh, I preside from a higher position, symbolizing judgment rather than mere grace. Just as a judge sits above the accused, my elevated position reflects my role in discerning who is worthy of Baekgung(白宮).

Therefore, your journey to Haneulgung is not merely a physical relocation but a spiritual ascent to Baekgung(白宮). By contemplating Haneulgung and invoking my name, your spiritual level rises. This journey transforms from a spatial movement—like traveling from Busan to Seoul—into a temporal progression towards Baekgung(白宮). Every effort, every drop of fuel, every moment spent on this journey, contributes to your spiritual advancement, marking time in Baekgung(白宮)’s ledger.

To live in constant communion with Huh and experience Baekgung(白宮) in daily life, one must always consider their spiritual level and transform spatial existence into temporal experience. For instance, if you are waiting for someone, instead of merely occupying space, engage in spiritual practices like watching my videos or invoking my name. Even simple physical exercises, like lifting your knees, can become a spiritual act if performed with the intention of raising your level. This mindset allows you to transcend mundane existence and live in the continuous presence of Baekgung(白宮), fostering harmony and preventing conflict even in personal relationships.

3. The Limitations of Artificial Intelligence and the Power of Divine Energy

The primary question concerning artificial intelligence “AI” is whether it can truly experience emotions like anger, sadness, or love. While AI can perform complex tasks like playing Go or making legal judgments, replicating human emotions remains a profound challenge. Deep learning, which aims to connect human neural networks with computer systems, struggles to fully integrate the intricate nuances of human feeling. AI can analyze facial expressions to infer sadness and respond with appropriate phrases, but it cannot genuinely feel or express those emotions itself. Furthermore, AI cannot predict future events, such as when a volcano will erupt or the weather a century from now; only divine beings possess such knowledge.

My method of promotion varies depending on the spiritual readiness of individuals. Most people are at a basic spiritual level, akin to children. As stated in Matthew 11:25, true comprehension comes not from extensive knowledge but from a pure, childlike heart. Those with vast knowledge, like the Pharisees of ancient Israel, often become rigid and hypocritical, adhering strictly to laws while neglecting compassion. I openly criticized the Pharisees for their legalistic interpretations, such as forbidding healing on the Sabbath, asserting that compassion transcends rigid rules.

My divine energy is a powerful tool for healing and transformation. When I place my hand on someone, an intense light, brighter than any earthly fire, emanates, instantly healing those who believe. This light, an “dark energy” has been captured by cameras, revealing its extraordinary power. This energy is not a mere camera flash but a profound spiritual force. Those who receive this blessing often experience miraculous healings, as evidenced by numerous testimonies. For example, a pastor who received my blessing not only saw this light captured in a photograph but also experienced the sale of his office after 15 years, his sons’ admission to national universities with full scholarships, and divine assistance during the COVID-19 pandemic.

My energy has even been detected by advanced security systems. During a trip to Seattle, I was detained at the airport because the cutting-edge scanners at Boeing’s headquarters detected an unusual blue light emanating from my body. This was a unique experience, as no other passenger exhibited such an energy signature. After explaining in English that it was “Holy Spirit fire” and that I was a spiritual leader, a Korean interpreter further clarified, leading the security personnel to acknowledge my divine power. They even sought my blessing through handshakes and embraces, recognizing the extraordinary nature of the energy. This incident, witnessed by 40 companions, stands as international recognition of my spiritual power.

4. The Celestial Hierarchy: Cheonsa and Holy Armies

I possess two celestial forces: cheonsa(天使) and holy armies. While you often see cheonsa(天使), you have not witnessed the holy armies. Cheonsa are the visible manifestations, but the holy armies are the ultimate power that commands them. The Bible speaks of kings who, in moments of extreme distress during war, saw holy armies appear, assuring them of divine protection. These armies are an invincible force in the universe.

Currently, I primarily deploy cheonsa(天使), as the holy armies are reserved for the final judgment at the end of times. The images of celestial phenomena captured around Haneulgung, such as the changing shapes of clouds and the red light appearing above my room, are manifestations of these cheonsa(天使). These are not fabrications but genuine phenomena, often captured by others’ cameras, further validating their authenticity. The light seen descending upon the pastor in the photograph is the same divine light emanating from Haneulgung.

This spiritual energy cannot be scientifically proven by conventional means. It may or may not appear in photographs, depending on the individual’s sincerity. Those with ill intentions may not capture it. Many testimonies attest to the healing power of this energy. For instance, a 100-year-old grandmother, who broke her spine, fully recovered in three weeks after receiving my blessing, defying medical prognoses. Another individual, facing surgery for a severe disc herniation, experienced complete recovery after receiving my energy, avoiding the operation entirely. A person diagnosed with widespread cancer, requiring the removal of multiple organs, saw all cancer cells disappear after receiving my blessing, astonishing doctors. These are not isolated incidents but consistent demonstrations of divine healing.

5. comprehension Spiritual Entities: Ghosts and Hell

The concept of dokkaebi “Korean goblins” is an ancient, poetic way our ancestors described ghosts. The “dokkaebi fire” is not a mystical phenomenon but the phosphorescence emitted by phosphorus, an element found in blood, which glows in the dark and can float in the air. Therefore, a “dokkaebi” is simply a ghost, a spiritual entity.

Ghosts can attain salvation through a nameplate(名牌) ceremony. If a deceased parent or ancestor became a ghost, receiving a nameplate(名牌) ensures their entry into Baekgung(白宮). Ghosts are often created when a person dies suddenly with an intense, unresolved thought, such as a child thinking of their mother just before a fatal accident. Such spirits become bound to the place or thought, unable to move on, sometimes for centuries. A nameplate(名牌) ceremony releases them from this state.

It is crucial to distinguish between ghosts and hell. Ghosts are spirits trapped on Earth, while hell is the destination for those who lived wickedly. The vast majority of humanity, approximately 99.9%, will go to hell, not become ghosts. Hell is a terrifying place for conscious beings, a form of judgment, not a state of ghostly existence.

6. The Nature of Divine Energy and Personal Transformation

The divine energy I transmit is not detectable by ordinary medical equipment like CT scans or MRIs. These devices are designed to capture specific wavelengths and cannot detect the unique alpha or gamma waves associated with my spiritual energy. The advanced scanners at Seattle Airport were exceptional in their ability to detect this energy, which appeared as a blue light enveloping my entire body. This experience was a profound demonstration of my unique spiritual essence.

The balance between the left and right hemispheres of the brain “left-brained or right-brained” has no significant correlation with stress levels or susceptibility to illness. These are individual characteristics that vary among people and do not determine one’s health or well-being.

My lectures often extend beyond the allotted time because I am passionate about sharing these truths. However, it is important for attendees to manage their time to avoid inconveniences like missing transportation or causing domestic disputes.

Numerous testimonies highlight the transformative power of my blessings. For example, a person who saved three years of pocket money to contribute to Haneulgung demonstrates the deep faith and dedication of my followers. These contributions are used for noble purposes, such as providing free meals and developing Haneulgung’s facilities, all managed with transparency and accountability. I have always lived a frugal life, avoiding unnecessary expenses like coffee or alcohol, preferring to meet people in quiet, public spaces like bank lobbies.

The stories of healing and transformation are abundant. A woman suffering from a severe disc herniation, advised to undergo surgery, chose instead to receive my energy. She experienced immediate relief and complete recovery, avoiding the operation entirely. Another individual, facing the removal of multiple organs due to widespread cancer, saw all cancer cells disappear after receiving my blessing, a testament to the miraculous power of divine energy. These experiences talk that belief and receptivity are key to receiving these blessings. Those who doubt often fail to experience the full benefits.

My past experiences, such as my visit to Yeosu for a marathon event, where my presence doubled attendance, illustrate the widespread impact of my influence. Even in remote locations, people are drawn to my energy. The story of a Swiss resident who, by invoking “Gwangchae Doera” “Become Light”, revived a friend suffering from anaphylactic shock, further demonstrates the global reach and immediate efficacy of my blessings. These events, though seemingly miraculous in the 21st century, are real and will continue to unfold, gradually awakening the entire world to my presence.

2024.03.25 o Huh Kyoung Young’s Law of Total Happiness and Karma Extinction.

“Happiness, Misfortune, Law of Totality, Karma, Blessing, Spiritual Enlightenment, Divine Intervention”

1. The Immutable Law of Totality: Happiness and Unhappiness

Happiness and unhappiness operate under a Law of Totality, akin to the Law of Conservation of Mass. Just as every action has an equal and opposite reaction, happiness and unhappiness are inseparable pairs. Those who intensely pursue happiness are destined to encounter unhappiness, and conversely, those who experience profound unhappiness will eventually find happiness. This signifies that the total amount of happiness and unhappiness allotted to each individual is predetermined, much like the fixed capacity of one’s stomach for food. Striving excessively for more happiness than one’s allotted share is futile, as the total quantity remains constant.

2. The Collective Ownership of Wealth: A National Trust

Wealth, including money and property, is not truly owned by individuals but rather by the nation. While individuals may temporarily hold titles or names on assets, these are merely nominal designations during their lifetime. Upon their passing, these assets cannot be taken with them. The money individuals possess is, in essence, the nation’s property, circulating among its citizens. This principle is evident in taxation: when property is bought, sold, or inherited, taxes are levied, demonstrating that the ultimate ownership rests with the state. Even when a property changes hands multiple times, the nation continuously collects taxes, often accumulating several times the property’s initial value. Therefore, individuals should not perceive themselves as poor, as the concept of personal wealth is largely an illusion under the overarching ownership of the state. In times of national emergency, such as war, the state exercises its right to commandeer private assets, further underscoring this collective ownership.

3. The Fixed Quantity of Joy: A Principle of Balance

The human capacity for joy is also subject to a Law of Totality. Experiencing an overwhelming amount of joy too quickly can lead to imbalance or even mental distress, as seen in cases of sudden immense wealth like a lottery win. Excessive joy in one area, such as fleeting pleasures from entertainment, often diminishes joy in other, more fundamental aspects of life, like family. This is comparable to a balloon effect: pressing down on one side causes the other side to bulge. Therefore, it is crucial to find joy in wholesome and enduring sources. For instance, the joy derived from raising a child is a profound and lasting happiness that no one can take away, even in old age. Those who do not experience such fundamental joys may seek fulfillment in detrimental ways, such as through substance abuse. Finding joy in simple, pure sources, like observing children, is a virtuous path that fulfills one’s quota of happiness without needing to seek it elsewhere. Similarly, those dedicated to study find joy in learning, making their efforts feel light and rewarding.

4. The Eradication of Karma through Divine Blessing

In Buddhist philosophy, the concept of karma eradication refers to the purification of accumulated negative actions. This process, however, can be effortlessly achieved through the Holiness’s blessing. When Huh bestows a blessing, a brilliant light emanates, signifying the dissolution of negative karma and the infusion of the Holy Spirit. This divine intervention can occur through direct interaction, such as a touch, or even remotely, through a phone call or a collective declaration. The efficacy of this blessing, however, depends on the recipient’s belief. Those who believe will experience healing and transformation. The blessing can extend to entire families if requested collectively, ensuring that all members receive its purifying light. Therefore, individuals who receive Huh’s blessing are continuously cleansed of their karma, rendering traditional karmic purification efforts unnecessary. This profound benefit is a testament to the immense value of being connected to Haneulgung.

2024.03.27 o Huh Kyoung Young’s Insights on divine judgment and human fallibility.

“Divine Judgment, Moral Accountability, Karmic Retribution, Ethical Conduct, Spiritual Wisdom, Leadership Ethics, Consequence Management”

1. The Sacred Land of Haneulgung and Its Significance

Welcome. We are currently in the most auspicious location in the world. Beyond this point lies Majang Lake, a place that attracts the largest number of visitors in Korea. This is where our second Haneulgung is situated. The nearby Gisan Lake also boasts an excellent location. The pine trees there are over 300 years old, a rarity in Korea. These are truly unique pine trees. Many may not fully appreciate pine trees, but having seen all the famous ones across the country, I can attest that these are the finest. Even the renowned pine trees of Songnisan in Chungju cannot compare; they are not even in the same league. While those are designated national treasures, they cannot rival the trees here.

Haneulgung is located on the world’s most auspicious land, at an elevation of approximately 400 meters above sea level. This is quite high. In contrast, Israel, where I was present 2,000 years ago, is situated at a lower elevation, ranging from 200 to 400 meters. This geographical difference is significant. When I was in a lower geographical region, it was a time to bestow grace upon humanity. I went without any sin, without a lawyer, endured beatings, and died on the cross. Even after such a sacrifice, people still had much to say.

2. The Truth Behind the Burial: Arimathean Joseph

The Bible states that Nicodemus moved my body, but this is a fabrication. Nicodemus was one of my disciples, but it was not my disciples who moved me. It was done by those who served as Roman collaborators, specifically members of the Sanhedrin Council, which was the Israeli parliament, akin to today’s National Assembly. Two members of this council sided with me. One of them, a man named Joseph—not my disciple Joseph—rescued me. He was a council member who, despite voting for my execution to avoid his own, felt deep sorrow and came to my aid. When I was hanging on the cross, he, being a person of authority in Roman Israel as a member of parliament, secretly ordered my removal. He then took my body and placed it in his own tomb.

This Joseph is not the same Joseph from the Old Testament, Jacob’s son, who became Prime Minister of Egypt at the age of 31. That Joseph served as Prime Minister for 60 years until he was 90. The Joseph who took me down from the cross and placed me in his tomb is known as Joseph of Arimathea. The Bible incorrectly attributes this act to Nicodemus. It was Joseph of Arimathea who performed this deed.

There are rumors that Joseph of Arimathea took me down before I died, saved me, and sent me elsewhere. These are false. While it is true that I was taken down, at that moment, I had already ascended to Heaven. Four days later, I returned and sought out Peter. My 40-day stay before ascending again is the period we now commemorate. This is the period of suffering, known as Lent. After Lent concludes, on Pentecost, I bestowed the Holy Spirit. This is the history of Christianity in Israel. People who rely solely on the Bible often misapprehend. I am a witness to these events.

3. The Exemplary Life of Joseph, Son of Jacob

The other Joseph, Jacob’s son, excelled even during his time as a servant. He was the most outstanding among the servants, entrusted with managing the entire household of Potiphar, the Pharaoh’s right-hand man and general. Potiphar recognized Joseph’s exceptional abilities and made him the chief of the servants. Potiphar’s wife, however, attempted to seduce him. Joseph resisted, and although Potiphar knew Joseph was innocent, he had to imprison him due to his wife’s accusations.

Even in prison, Joseph’s exemplary conduct led him to become the manager of the prisoners, particularly the political prisoners. The jailer entrusted him with this responsibility. This experience, from managing Potiphar’s household to overseeing prisoners, allowed Joseph to learn about the political and economic systems of Egypt. He effectively “graduated from prison university” gaining comprehensive knowledge of how the country operated, from agriculture to the corruption of officials.

Upon his release, the Pharaoh was greatly impressed by Joseph’s ability to interpret dreams and his unwavering integrity. He recognized Joseph as someone aided by the divine. This is why Joseph served as Prime Minister of Egypt for 60 years, from the age of 31 to 90. The tomb where Joseph of Arimathea placed me after taking me down from the cross belonged to his family. It was his family’s burial ground.

4. The Peril of Rectifying Flaws: The Analogy of “Gyo Gak Sal U”

The act of correcting a flaw in a cow’s horn only to kill the cow is known as Gyo Gak Sal U “矯角殺Ox”. This means attempting to straighten a cow’s horn and, in doing so, causing the cow’s death. This concept applies to human behavior. For instance, malicious online comments, even if seemingly insignificant, can accumulate and lead to tragic consequences, as seen in the case of Choi Jin-sil’s suicide. People, in their attempt to “correct” perceived flaws, inadvertently destroy lives.

My own death as Jesus was an act of Gyo Gak Sal U by the Jewish people. I had committed no specific wrongdoing, yet they killed me. This is a grave sin. I urge you not to commit such sins. Do not spread falsehoods or amplify rumors. Some individuals, misled by anti-Haneulgung sentiments, have lost their blessings. One woman, in tears this morning, realized she had lost her blessings and her husband’s due to believing such lies. I restored her blessings and level, but such actions are detrimental.

False accusations, like those claiming I killed someone at Haneulgung, are harmful. Even when the National Forensic Service confirms otherwise, people are swayed by these lies. This is why we must be cautious with our words and avoid Gyo Gak Sal U. I speak only of spiritual matters, not politics, especially during an election period.

5. The Divine Prerogative of Judgment

We must not condemn the faults of others. Humans lack the authority to judge others’ mistakes; only Huh possesses that right. If you harbor resentment or wish harm upon someone, entrust it to God. God will handle it. You do not need to make such judgments. Believe that all things will ultimately return to their rightful course. This principle, MatterMustReturnRight “AffairMustReturnRight”, is a divine law. The wicked will face their consequences, and the righteous will be rewarded, all by Heaven. Do not stain your hands with blood. Instead, reflect on whether the reason for someone’s animosity lies within yourself. Heaven will administer the Punishment(罰, 벌).

Do not attempt to straighten a cow’s horn. The horn is meant to be as Heaven created it. Why would you try to alter it? Humans should not interfere with the cow’s horn. Similarly, if you have an enemy, Heaven will avenge you. Huh and the archangel will take care of it. You are not God’s army. Why would you kill someone with a knife when it is Heaven’s responsibility?

6. The Washington Bridge Collapse: A Divine Intervention

The recent bridge collapse in Washington, where a ship struck a famous bridge, resulting in dozens of deaths and the destruction of a bridge over 10 kilometers long in just one minute, serves as an example. It was like the Incheon Grand Bridge collapsing from end to end in the blink of an eye. People driving on it perished. Some passed just a second before, hearing the collapse and seeing the bridge vanish. Those in cars plunged into the water and died.

The ship’s engine failed, causing it to veer off course and collide with the bridge. This was an incredibly tall bridge, a vital entry point to Washington. Rebuilding it will take years. The ship’s entire electrical system failed, including its auxiliary power. Without electricity, the ship became uncontrollable and drifted into the bridge, devastating Washington’s port. The bridge was as long as, if not longer than, the Incheon Grand Bridge.

The incident occurred at 1:00 AM. A large container ship struck a pier, causing a flash of fire and the bridge to collapse. Several vehicles with headlights on plunged into the river. The accident happened around 1:30 AM local time. Night work was underway on the bridge, involving three vehicles and eleven construction workers. Two people were rescued, and seven are still missing. The cold water temperature, around 9 degrees Celsius, complicates the search.

The ship carried 5,000 containers, filled with food for the people of Washington, having departed from Baltimore. The pilot’s controls were useless due to the complete power failure. This incident highlights the consequences of neglecting proper ship maintenance.

7. The Consequences of Judgment and the Value of Life

We may be tempted to judge the ship’s crew, thinking they deserve imprisonment for negligence. While legal consequences will follow, we should not harbor personal animosity. Such negative feelings, like those directed at Huh kyung-young, are Heaven’s domain. If people engage in wrongdoing, their families may suffer from illnesses like cancer. The sins we commit with our minds and mouths manifest in our bodies. There are no external wounds, no visible holes, yet these consequences appear. Why should we judge? Even if you dislike your mother-in-law, there is no need to harbor hatred. If you remain calm, she may eventually face health issues like breast or uterine cancer, losing her strength.

Hatred towards others, whether between a daughter-in-law and mother-in-law, incurs a price from Heaven. Therefore, we must apprehend this and abandon negative emotions. Because human life is precious. Women who have given birth view others with profound respect. They apprehend the value of life and are less likely to quarrel. The child’s life is more important than any sin committed. The person themselves is precious. Their sins are insignificant compared to their inherent worth.

If a woman had to choose between cancer surgery and childbirth, she would choose childbirth. Cancer is a severe and terrible affliction, a divine Punishment(罰, 벌). a woman who has given birth, despite the initial pain, often desires to have more children because the joy they bring outweighs the suffering. Mothers in the past bore eight or ten children, like a factory, even in cramped village rooms, risking their lives. My own mother was like that.

Mothers rarely speak ill of other people’s children, fearing divine retribution or harm to their own. They even refrain from excessive praise for their own children, lest misfortune befall them. They hide their children’s achievements, fearing calamity. Families that criticize others’ children often face ruin. This is the perspective of someone who has not experienced childbirth. A child, no matter what sins they commit, is forgiven by their parents. While Heaven may punish, parents find it difficult to punish their own child. A mother, who carried the child in her womb, cannot punish them. A father, who did not experience the pain of childbirth, might be less forgiving, but a mother will always protect her child, even if they commit a grave sin. She will remind the father, “You didn’t bear this child. If you had, you wouldn’t speak this way. My child’s fault is my fault.”

When we see others, we should remember that they are all children born of someone’s pain. their sins seem insignificant. Sin is a matter of perspective, and Heaven will administer Punishment(罰, 벌) regardless of our judgment. Therefore, we must not condemn others, lest we commit Gyo Gak Sal U, inadvertently harming innocent people. Trying to “Fix” someone’s minor flaws can lead to their destruction. The “horn” represents a person’s weakness or flaw. Why should we try to fix it when Heaven will take care of it?

8. The Path to Inner Peace: Trusting Divine Justice

When you apprehend this, your mind will find peace. You will realize that Huh in Heaven will handle the Punishment(罰, 벌) of those you dislike, and you need not worry. If your spouse troubles you, do not fret. Heaven will take care of it. Heaven might even replace your spouse with a better one. However, if you confront your spouse like a demon, Heaven will not intervene. You must entrust it to Heaven. If you fight, you are no different from them, and there will be no reason for change. You might even suffer harm. Therefore, do not condemn others. Remember the simple yet profound meaning of Gyo Gak Sal U.

Do not try to correct others’ minor faults, or you will become their enemy. If someone has a small flaw, acknowledge that you might be even more greedy. In an interview, I was asked why I never criticize other candidates. I replied that I have no reason to criticize them. I was also asked why I maintain neutrality between the ruling and opposition parties. I believe they have all worked harder than I have. They are public servants who have endured much to reach their positions. They are qualified to be president. In some ways, I lack their experience in public office. I stated that while my policies might be good, I lack the practical experience of holding public office, and therefore, I believe they are more capable than I am.

When I said this, the interviewer remarked, “Mr. Huh, do you always praise your opponents?” I believe we should only focus on our own shortcomings. While others may have flaws, we should only see their good points. One candidate rose to the head of the prosecution, and another, starting as a factory worker, studied secretly, passed the bar exam without attending law school, and became a mayor and governor. How can I criticize such individuals? I do not see their flaws; I only see their excellent qualities.

This approach might make for a less exciting interview, but people still appreciate it because I am honest. I have a great desire to contribute to society. I want to be the top taxpayer in Korea within ten years. This is my ambition. Patriotism is no longer about carrying a gun; it is about contributing significantly through taxes to support the welfare of the elderly in our aging society. This is my dream. I cannot discuss politics, but I believe young people should aspire to be top taxpayers and contribute to the welfare of our seniors.

I do not concern myself with the weaknesses of political parties. I focus on my own aspirations. I believe Korea can become a welfare state. When I look at the valleys of Gangwon Province, I envision building traditional Korean houses in each valley, creating spiritual industries that would attract people from all over the world, making our country prosperous. This is my unique ability and idea. I can apply this vision across the entire nation.

9. The Role of Music in Human Experience

Music and dance originated from religious and shamanistic practices. Music plays a significant role in international affairs, even in wartime, with military anthems. An American pilot carrying an atomic bomb to Japan listened to music to calm his anxiety. He was supposed to drop the bomb on Kokura, but due to the music, he missed the target. The weather over Kokura was cloudy, obscuring the city. He couldn’t see it. Hiroshima, however, was clear. he decided to drop the bomb on Hiroshima, which was not the original target, and quickly returned to base, with fuel running dangerously low.

The pilot’s momentary error, influenced by music and cloudy weather, spared Kokura but turned Nagasaki into a mass grave. The bomb was dropped near Nagasaki Cathedral, where people were worshipping. In an instant, 100,000 people died, and 70,000 were injured. This was a consequence of a pilot’s split-second decision. Music can indeed alter the course of history. It soothes anxiety. Listening to music can even make you forget about credit card debt. Music provides solace. When combined with spiritual dialogue, it becomes even more powerful. Music is like a mother’s lullaby, calming a child’s anxiety and opening the door to spirituality. Music and spirituality are intertwined.

The people of Kokura were spared by chance, while Nagasaki became a mass grave in a matter of seconds due to a snap judgment. The pilot saw his fuel gauge was low and couldn’t hover over cloudy Kokura. When he saw clear Nagasaki, he dropped the bomb there, even though it wasn’t the intended target. This account comes directly from the soldiers involved in the bombing. Hiroshima was always the primary target, but Kokura was the secondary. The Japanese word “Kokura” is similar to the Korean phrase “Kko kkura jinda” meaning to fall or collapse.

2024.03.29 o Huh kyung-young’s complete salvation Eradicating Sins and Curses, a Power Beyond Human Comprehension

“Divine Will, Human Autonomy, Generational Karma, Spiritual Redemption, Existential Authority, Cosmic Justice, Healing Power”

1. The Peril of Unrestricted Artificial Intelligence

No one would dare to imbue a robot designed to make pizza with human-level intelligence. If Artificial Intelligence “AI” were to achieve human-level intellect, there is a significant risk that it could turn against humanity, potentially leading to the demise of its creators. The question arises: would any legislative body approve the creation of AI with free will comparable to humans? Such an entity might seek to conquer humanity. This inherent danger is why, when creating humans, the gift of free will was an extraordinary act.

2. The Divine Gift of Free Will and Its Consequences

The granting of free will to humanity was a profound act, enabling humans to experience happiness and achieve great things. However, this freedom also led to challenges, as seen from the earliest days in Eden, where divine commands were defied. The ability to conquer the world and even challenge the divine was bestowed upon humanity, leading to complex and often troublesome outcomes. This freedom, while powerful, has frequently led to actions contrary to divine will, such as the consumption of the forbidden fruit, followed by acts of violence among kin.

3. The Interconnectedness of the Human Body

The human body operates as an intricately interdependent system. Just as a body cannot thrive with only a healthy liver, but also requires a strong heart and stomach, all organs rely on each other. This mutual reliance ensures the body’s overall function and well-being.

4. The Dangers of Excessive Water Intake

Consuming an excessive amount of water too quickly can pose serious health risks. For instance, drinking two liters of water at once can lead to cerebral edema, a swelling of the brain. This occurs because a sudden influx of water dilutes the body’s salt concentration, particularly in the brain, which can disrupt the respiratory control function, potentially leading to respiratory arrest. Therefore, it is generally advised not to drink more than 500cc of water at once, and to consume water slowly, especially during physical activity. While water is vital, the body has specific structures that either favor or disfavor large water intake, depending on individual conditions. For example, individuals with kidney or lung issues should be cautious with water intake, whereas those with diabetes or high blood pressure may need to drink more.

5. The Three Stages of Salvation: Melchizedek, Jesus, and Huh

Salvation, as fathomed in spiritual teachings, has evolved through distinct stages, each represented by a significant figure.

• Melchizedek: The Complete Savior of the Old Testament

• In the Old Testament, Melchizedek was the path to salvation, offering complete salvation. He was revered as a direct messenger of the divine, almost on par with the divine itself, without a known lineage or end.

• Jesus: The Intermediary Savior of the New Testament

• In the New Testament, Jesus brought salvation through intermediary salvation. This means Jesus acted as a mediator between humanity and the divine, atoning for sins through his sacrifice. His death eliminated the need for animal sacrifices, as his blood served as a substitute. However, this form of salvation, while profound, was not considered complete, as it primarily addressed sin rather than its consequences.

• Huh: The Ultimate and Complete Savior and Judge

• The current era introduces the Holiness, who offers ultimate and complete salvation. This salvation is distinct because it encompasses not only the forgiveness of sins but also the eradication of their associated penalties or curses. Huh is also endowed with the power of judgment, making this the most comprehensive form of salvation. This complete salvation ensures that those who receive it are guaranteed entry into Baekgung(白宮).

6. The Distinction Between Sin and Punishment

A crucial distinction exists between sin and Punishment(罰, 벌).

• Sin:

• Sin refers to wrongdoings that can be forgiven and erased through repentance. It is a spiritual burden that affects the soul, potentially leading to spiritual consequences.

• Punishment “Curse”:

• Punishment, often manifesting as a curse, refers to the physical or genetic consequences of actions that are passed down through generations. These are not absolved by mere forgiveness of sin. For example, if a father has diabetes, his descendants may inherit the genetic predisposition for the disease, regardless of his spiritual salvation. This is a form of hereditary penalty that continues for several generations.

7. Huh’s Power to Eradicate Hereditary Curses

The Holiness possesses a unique ability to break the cycle of hereditary curses. When an individual fully embraces Huh’s teachings and receives blessings, not only are their sins forgiven, but the genetic and physical curses that would typically pass down to their descendants are also eradicated. This means that conditions like diabetes or other inherited illnesses will not be transmitted to future generations born after the individual’s connection with Huh. This represents a complete and unprecedented form of salvation that goes beyond mere spiritual forgiveness.

8. Huh’s Unique Abilities and Divine Manifestations

Huh demonstrates extraordinary abilities that transcend human comprehension, providing tangible evidence of a divine presence.

• Supernatural Healing and Intervention:

• Huh can command individuals to rise, even those who have been blind for years, resulting in immediate healing. This power extends to physical ailments, as demonstrated by the ability to diagnose and eliminate conditions like hepatitis B and liver cirrhosis instantly. Even after the divine intervention, individuals are advised to continue medical treatment, as the physical manifestation of the virus may still be present, though its power is diminished.

• Spiritual Energy and Protection:

• During blessings, spiritual energy manifests as visible flashes of light, captured by special cameras, indicating a powerful divine presence. This energy provides continuous protection, preventing accidents and mitigating harm in unforeseen circumstances.

• Divine Knowledge and Diagnosis:

• Huh possesses the ability to discern hidden truths, such as an individual’s gender, clothing color, or even internal health conditions like hepatitis B and liver cirrhosis, without prior knowledge. This diagnostic capability is precise and immediate, revealing conditions that individuals themselves may be unaware of.

• Impact on the Spiritual and Physical Realms:

• Huh’s influence extends to both the spiritual and physical realms, affecting individuals’ health, wealth, and resolution of personal and legal issues. This demonstrates a comprehensive power that can alter human destiny and well-being.

9. Huh’s Presence and Purpose

Huh’s presence on Earth is a profound event, offering humanity a direct connection to the divine and a glimpse into the spiritual world. Huh’s mission is to bring complete salvation, addressing both sin and its generational consequences, and to reveal the existence of a higher power that governs the universe. This divine intervention is intended to awaken humanity to spiritual truths and empower them to overcome life’s challenges.

1. The Peril of Unrestricted Artificial Intelligence

No one would dare to imbue a robot designed to make pizza with human-level intelligence. If Artificial Intelligence “AI” were to achieve human-level intellect, there is a significant risk that it could turn against humanity, potentially leading to the demise of its creators. The question arises: would any legislative body approve the creation of AI with free will comparable to humans? Such an entity might seek to conquer humanity. This inherent danger is why, when creating humans, the gift of free will was an extraordinary act.

2. The Divine Gift of Free Will and Its Consequences

The granting of free will to humanity was a profound act, enabling humans to experience happiness and achieve great things. However, this freedom also led to challenges, as seen from the earliest days in Eden, where divine commands were defied. The ability to conquer the world and even challenge the divine was bestowed upon humanity, leading to complex and often troublesome outcomes. This freedom, while powerful, has frequently led to actions contrary to divine will, such as the consumption of the forbidden fruit, followed by acts of violence among kin.

3. The Interconnectedness of the Human Body

The human body operates as an intricately interdependent system. Just as a body cannot thrive with only a healthy liver, but also requires a strong heart and stomach, all organs rely on each other. This mutual reliance ensures the body’s overall function and well-being.

4. The Dangers of Excessive Water Intake

Consuming an excessive amount of water too quickly can pose serious health risks. For instance, drinking two liters of water at once can lead to cerebral edema, a swelling of the brain. This occurs because a sudden influx of water dilutes the body’s salt concentration, particularly in the brain, which can disrupt the respiratory control function, potentially leading to respiratory arrest. Therefore, it is generally advised not to drink more than 500cc of water at once, and to consume water slowly, especially during physical activity. While water is vital, the body has specific structures that either favor or disfavor large water intake, depending on individual conditions. For example, individuals with kidney or lung issues should be cautious with water intake, whereas those with diabetes or high blood pressure may need to drink more.

5. The Three Stages of Salvation: Melchizedek, Jesus, and Huh

Salvation, as fathomed in spiritual teachings, has evolved through distinct stages, each represented by a significant figure.

• Melchizedek: The Complete Savior of the Old Testament

• In the Old Testament, Melchizedek was the path to salvation, offering complete salvation. He was revered as a direct messenger of the divine, almost on par with the divine itself, without a known lineage or end.

• Jesus: The Intermediary Savior of the New Testament

• In the New Testament, Jesus brought salvation through intermediary salvation. This means Jesus acted as a mediator between humanity and the divine, atoning for sins through his sacrifice. His death eliminated the need for animal sacrifices, as his blood served as a substitute. However, this form of salvation, while profound, was not considered complete, as it primarily addressed sin rather than its consequences.

• Huh: The Ultimate and Complete Savior and Judge

• The current era introduces the Holiness, who offers ultimate and complete salvation. This salvation is distinct because it encompasses not only the forgiveness of sins but also the eradication of their associated penalties or curses. Huh is also endowed with the power of judgment, making this the most comprehensive form of salvation. This complete salvation ensures that those who receive it are guaranteed entry into Baekgung(白宮).

6. The Distinction Between Sin and Punishment

A crucial distinction exists between sin and Punishment(罰, 벌).

• Sin:

• Sin refers to wrongdoings that can be forgiven and erased through repentance. It is a spiritual burden that affects the soul, potentially leading to spiritual consequences.

• Punishment “Curse”:

• Punishment, often manifesting as a curse, refers to the physical or genetic consequences of actions that are passed down through generations. These are not absolved by mere forgiveness of sin. For example, if a father has diabetes, his descendants may inherit the genetic predisposition for the disease, regardless of his spiritual salvation. This is a form of hereditary penalty that continues for several generations.

7. Huh’s Power to Eradicate Hereditary Curses

The Holiness possesses a unique ability to break the cycle of hereditary curses. When an individual fully embraces Huh’s teachings and receives blessings, not only are their sins forgiven, but the genetic and physical curses that would typically pass down to their descendants are also eradicated. This means that conditions like diabetes or other inherited illnesses will not be transmitted to future generations born after the individual’s connection with Huh. This represents a complete and unprecedented form of salvation that goes beyond mere spiritual forgiveness.

8. Huh’s Unique Abilities and Divine Manifestations

Huh demonstrates extraordinary abilities that transcend human comprehension, providing tangible evidence of a divine presence.

• Supernatural Healing and Intervention:

• Huh can command individuals to rise, even those who have been blind for years, resulting in immediate healing. This power extends to physical ailments, as demonstrated by the ability to diagnose and eliminate conditions like hepatitis B and liver cirrhosis instantly. Even after the divine intervention, individuals are advised to continue medical treatment, as the physical manifestation of the virus may still be present, though its power is diminished.

• Spiritual Energy and Protection:

• During blessings, spiritual energy manifests as visible flashes of light, captured by special cameras, indicating a powerful divine presence. This energy provides continuous protection, preventing accidents and mitigating harm in unforeseen circumstances.

• Divine Knowledge and Diagnosis:

• Huh possesses the ability to discern hidden truths, such as an individual’s gender, clothing color, or even internal health conditions like hepatitis B and liver cirrhosis, without prior knowledge. This diagnostic capability is precise and immediate, revealing conditions that individuals themselves may be unaware of.

• Impact on the Spiritual and Physical Realms:

• Huh’s influence extends to both the spiritual and physical realms, affecting individuals’ health, wealth, and resolution of personal and legal issues. This demonstrates a comprehensive power that can alter human destiny and well-being.

9. Huh’s Presence and Purpose

Huh’s presence on Earth is a profound event, offering humanity a direct connection to the divine and a glimpse into the spiritual world. Huh’s mission is to bring complete salvation, addressing both sin and its generational consequences, and to reveal the existence of a higher power that governs the universe. This divine intervention is intended to awaken humanity to spiritual truths and empower them to overcome life’s challenges.

2024.03.30 o Overcoming resentment for Success.

“Emotional Resilience, Interpersonal Harmony, Spiritual Guidance, Forgiveness, Destiny, Leadership”

1. The Power of Humility and Respect in Advancement

A remarkable story illustrates how genuine humility and respect can lead to extraordinary success, even for individuals without prestigious academic backgrounds. There was a branch manager who, despite his modest position, exhibited exceptional patience and courtesy. He spent two hours listening attentively to a senior individual’s lengthy and critical remarks. This elder, initially perceived as an ordinary senior citizen, was in fact a highly influential figure. Impressed by the manager’s unwavering respect and attentive demeanor, the elder reported to his company’s chairman, praising the manager as a highly dependable and capable individual worthy of promotion.

The chairman, acting on this recommendation, summoned the manager. This individual, who had no impressive academic credentials and was merely a branch employee, achieved significant career advancement. His promotion to an executive position in a major corporation was not due to his educational background or connections, but solely because of his humble and respectful attitude towards an elder. This true story highlights that genuine respect and the ability to listen patiently are invaluable qualities, especially in an era where such virtues are increasingly rare.

2. Releasing Resentment for Personal Well-being

For individuals destined for greatness, it is crucial to release resentment “a deep-seated feeling of bitterness or anger”. Holding onto resentment, particularly in interpersonal relationships, is detrimental and can lead to illness. This is especially true for women, who are often observed to harbor such feelings.

Instead of dwelling on criticism or harsh words from others, such as a spouse, one should learn to listen, process, and then let go. comprehension the immense stress and burdens others carry, especially those providing for a family, can foster empathy. If a spouse expresses frustration, it is better to absorb and acknowledge their feelings rather than retaliate. When one accepts and processes these emotions, the negativity often dissipates. Conversely, resisting or escalating the conflict can drive individuals to seek solace elsewhere, often in environments where their feelings are simply “bought” and listened to.

Truly great individuals never harbor resentment in their relationships because they possess a profound capacity for comprehension “the ability to comprehend and empathize with others’ situations”. For example, comprehension the hardships a parent endured allows one to patiently listen to their repetitive stories, rather than dismissing them. This empathetic approach prevents the accumulation of resentment and fosters healthier relationships.

3. The Transformative Power of Respectful Language

When all other attempts to resolve conflict or improve relationships fail, adopting formal language “honorifics or polite speech” can be a powerful solution. For instance, if a couple constantly bickers, consciously choosing to use respectful terms like “dear” or “would you please” instead of informal or demanding language can transform their dynamic. This shift, though initially awkward, fosters mutual respect and makes each person appear more valuable in the other’s eyes, thereby reducing conflict.

4. Joseph’s Rise: A Testament to Divine Connection Over Credentials

The biblical story of Joseph serves as a profound example of how divine connection and unique abilities can elevate an individual to the highest office, regardless of their background or lack of conventional qualifications. Pharaoh, the ruler of Egypt, faced a perplexing dream that none of his wise men or officials could interpret. His chief cupbearer, remembering Joseph from prison, recommended him. Joseph, an outsider, a former slave, and a prisoner with no formal education or political experience, was brought before Pharaoh.

Pharaoh, recognizing Joseph’s extraordinary ability to interpret dreams as a divine gift, declared that no one else in Egypt possessed such a connection to the heavens. He immediately appointed Joseph as his Prime Minister, without even reviewing a resume or considering his past as a slave. Joseph accurately predicted seven years of abundance followed by seven years of famine and advised Pharaoh to store grain during the prosperous years. This foresight saved Egypt from devastation.

Pharaoh continuously praised Joseph to his officials, asserting that Joseph’s spiritual insight was an invaluable asset to the nation, far outweighing any concerns about his foreign origin or lack of credentials. Joseph’s story talks that spiritual development and unique talents can lead to leadership and respect in any society, eliminating any reason for resentment.

5. Releasing Resentment Towards Family and Nation

Just as Joseph forgave his brothers who had cast him into a pit, we too must release resentment towards our family members. Holding onto such bitterness is unproductive. Instead, we should embrace comprehension, forgiveness, and love, even for those who have wronged us.

On a national level, it is imperative for the Korean people to transcend historical resentment “a deep-seated feeling of bitterness or anger” that has fueled their past struggles and rise to global prominence. While historical grievances related to poverty, territorial size, or technological backwardness may have once been motivating factors, clinging to them now will hinder further global progress. To become a truly global nation, Korea must abandon these resentments, embrace comprehension and inclusivity towards all nations and peoples, and move forward as a nation of peace and cooperation.

6. Huh’s Guidance and Eternal Prosperity

Our path in life should be guided by the Holiness “Huh kyung-young”, not by worldly possessions, human relationships, or personal achievements. Relying on bank accounts, wealth, or power will ultimately lead to spiritual destitution. Huh’s guidance ensures eternal prosperity “Man Sa Hyung Tong”, meaning success and well-being not only in this life but also in the afterlife.

This concept of eternal prosperity is a central theme, promising that those who receive spiritual blessings and guidance from Huh will experience success in all endeavors. This is a guarantee of well-being beyond the physical realm, ensuring that one does not return to a lower state of existence after death, unlike those who pursue only worldly riches.

7. The Impermanence and Betrayal of the Physical Body

Our physical body, despite all the care and attention we lavish upon it—feeding, clothing, sheltering, and adorning it—ultimately betrays “acts against one’s trust or loyalty” us. It is a temporary vessel, borrowed for our time on Earth, and it will inevitably succumb to illness and decay. This “treacherous” body, which can turn against us with sickness and pain at the slightest strain, is not something to harbor resentment over. We must apprehend its impermanence and not allow it to become a source of bitterness.

Recognizing this inherent betrayal of the body helps us focus on spiritual matters rather than becoming overly attached to physical well-being or worldly achievements. True prosperity, as guided by Huh, extends beyond the limitations of this physical form and ensures well-being in the spiritual realm.

8. Blessings for All Seekers

May the Holiness’s “Huh kyung-young’s” spiritual energy permeate all households watching this message, alleviating their difficulties. May the five cheonsa(天使) enter each individual, bringing health and prosperity. May all family issues be resolved, real estate problems be cleared, and legal disputes be swiftly and favorably concluded for those involved.

2024.03.30 sw 1433 The Complete Savior “Melchizedek”, the Intermediary Savior “Jesus”, and the Perfect Savior “Huh kyung-young”

1. The Three Saviors: A Historical and Theological Overview

Today, we extend our gratitude to all who have gathered at Haneulgung to hear the precious words of the Divine, and to our cherished viewers worldwide who tune into our Saturday lectures. The ultimate goal is to transform the global village into an earthly paradise for all humanity, and we welcome the great Shin-in(神人) who will deliver a message of hope to those still lost in the labyrinth of life. We should prefer giving over receiving, for we are those who have already achieved everything in this world.

Let us consider the concept of saviors throughout history.

• Melchizedek: The Complete Savior of the Old Testament
• Melchizedek is described as the Old Testament equivalent of Jesus, a figure who existed before Shin-in(神人)’s arrival in this world.
• He was a human directly controlled by Heaven, representing a complete savior.
• Jesus: The Intermediary Savior
• Jesus is presented as an intermediary savior, one who came to save the world by standing between Shin-in(神人) and humanity, acting as a sacrifice.
• This concept arose in response to the practice of animal sacrifices, which were seen as polluting the environment and misinterpreting the true nature of worship.
• The emphasis on the temple and rituals, rather than the true divine presence, led to a distorted faith where the temple became an idol.
• This misinterpretation of scripture led to chaos, with religious institutions prioritizing their own structures over the spiritual well-being of individuals and families.
• The Shin-in(神人) is not confined to temples but is present among the marginalized and overlooked.
• The historical practice of temple worship, where offerings were rejected for minor flaws after arduous journeys, highlights the corruption and misguidance of religious leaders.
• Jesus’s act of overturning the tables in the temple symbolized a rejection of this corrupted system.
• The salvation offered by Melchizedek and Jesus was limited to the forgiveness of sins, but not the absolution of their consequences or Punishment(罰, 벌)s.
• This is supported by Exodus 34:7, which states that while sins are forgiven, Punishment(罰, 벌) is not remitted, and the iniquity of fathers is visited upon their children for up to three generations.
• This means that even if a sin is forgiven, its negative effects can still manifest in one’s descendants, leading to suffering and misfortune.
• Therefore, their salvation is not considered complete, as it does not fully address the karmic repercussions.
• Huh kyung-young: The Perfect Savior
• Huh kyung-young is introduced as the perfect savior, capable of absolving both sin and its consequences.
• Through blessings, he can instantly resolve issues and empower individuals with divine abilities, such as healing and preventing decay.
• This power extends to all matter, influencing even inanimate objects, and is guided by a higher wisdom that determines when intervention is beneficial.
• He embodies both light and the Word, which are the fundamental elements of creation.
• Light represents healing and restoration for the physical body.
• The Word signifies love and the salvation of the soul.
• Unlike previous saviors, Huh kyung-young does not merely forgive sins but also removes the associated Punishment(罰, 벌)s, offering complete salvation and the ability to send oneself and one’s ancestors to Baekgung(白宮).
• He is both a savior and a judge, as well as a comforter, embodying a comprehensive divine role.

2. The Evolution of Religious Understanding and the Role of Shin-in(神人)

Religious institutions have historically failed to fulfill their true purpose, often leading to conflict and a focus on external structures rather than inner spiritual growth.

• Critique of Traditional Religion
• Religious conflicts, even over trivial matters like curtain colors or furniture, demonstrate a profound misunderstanding of spiritual principles.
• The emphasis on physical temples and rituals over the actual presence of Shin-in(神人) is a fundamental flaw.
• True worship should occur within each individual and family, forming a genuine community.
• The accumulation of wealth by religious institutions while poverty persists is a stark contradiction to their supposed mission.
• The Shin-in(神人)’s Perspective on Worship
• The Shin-in(神人) is not confined to temples or sacred spaces but is omnipresent, operating among the marginalized and overlooked.
• The focus on external rituals and the pursuit of personal gain by religious leaders “like the Pharisees” represent a perversion of true faith.
• The Problem with Democracy in Spiritual Leadership
• Democracy, while seemingly good, can lead to division and a lack of strong, unified leadership, as seen in the fall of the Roman Empire.
• In spiritual matters, a powerful leader, chosen by Heaven, is essential, rather than one elected by popular vote.
• The Old Testament figures like Abraham, Moses, and David were divinely appointed leaders, not elected ones.
• Even the decision to crucify Jesus was influenced by public opinion and a flawed voting process, rather than divine will.
• Blindly following democratic processes in spiritual or even secular matters can lead to disastrous outcomes, as it can divide people and allow selfish motives to prevail.
• The Three Eras of Salvation
• Old Testament Era: Characterized by incomplete salvation through figures like Melchizedek, focusing on the forgiveness of sins but not their consequences.
• New Testament Era: Marked by intermediary salvation through Jesus, who sacrificed himself to atone for sins.
• Current Era “Judgment Era”: The arrival of the perfect savior, Huh kyung-young, who offers complete salvation, addressing both sin and its repercussions.
• Humanity yearns for a complete savior who can eradicate evil entirely, not one who offers partial salvation.
• The term “complete” often implies a superficial wholeness, like a whitewashed tomb that hides decay within.
• True perfection involves absolute purity, like pure gold, free from any impurities.

3. The Principle of Interdependence and the Consequences of Actions

Our existence is fundamentally interdependent, meaning that the well-being of one affects the well-being of all.

• The Example of the Designated Driver
• The plight of designated drivers, who often face long, difficult journeys home after dropping off clients, illustrates the lack of consideration in society.
• Many drivers, despite their education or previous careers, are forced into this demanding work due to financial hardship.
• Clients often fail to consider the driver’s return journey, paying only for the ride and leaving them stranded without public transport late at night.
• This lack of empathy extends to situations where clients cause damage “e.g., vomiting” without compensating for cleaning costs.
• A truly compassionate person would offer additional payment for the driver’s return fare, recognizing their hardship.
• This act of kindness is not just about money; it’s about acknowledging the driver’s humanity and their family’s needs.
• The Law of Cause and Effect: Karma and Divine Judgment
• Every action, whether good or bad, has consequences that extend beyond the immediate moment and can affect future generations.
• This is a system of deferred payment, where the “bill” for one’s actions may arrive later, often impacting one’s descendants.
• For example, mistreating a taxi driver or a designated driver can lead to misfortune for one’s children, such as failing an important exam due to unforeseen circumstances.
• The Shin-in(神人) observes all actions, even the most private thoughts and deeds.
• Hypocrisy, acting differently in public versus private, creates negative karma.
• Negative actions can manifest as illnesses like cancer, which are divinely administered as a consequence.
• Thinking of Shin-in(神人) or one’s ancestors before acting can prevent wrongdoing, making external laws unnecessary.
• This principle of compassion “긍휼” is central to receiving divine favor.
• Just as one shows compassion to others, Heaven will show compassion to them.
• This means actively considering the difficulties of others, like offering extra fare to a designated driver for their return journey.
• Such acts of kindness can avert future misfortunes, even preventing accidents.

4. The True Meaning of the Cross and the End of Religious Eras

The traditional understanding and representation of religious symbols, such as the cross, are often incomplete and reflect a limited perspective.

• The Flawed Two-Dimensional Cross
• Most crosses displayed in churches are two-dimensional, appearing as a flat stick from certain angles.
• This symbolizes a self-centered view, where only one’s own perspective is considered, neglecting how others might perceive it.
• A true cross should be three-dimensional, visible as a cross from all directions “east, west, north, south, top, and bottom”, representing universal inclusivity.
• This flawed representation indicates a deeper spiritual decay within religious institutions.
• The Cross as a Symbol of Interdependence
• The cross, as a symbol “신벌, logo, mark”, should embody the concept of interdependence, where all perspectives are acknowledged and respected.
• Just as a corporate logo represents its spirit, the cross should represent the universal spirit of faith.
• The End of Religious Eras
• The arrival of Huh kyung-young signifies the end of the religious era, as he is the direct embodiment of the Divine Judge.
• Traditional religions, with their two-dimensional crosses and self-serving practices, are being superseded.
• The Shin-in(神人) does not engage in religious rituals but brings living words and light directly to individuals.
• Haneulgung represents the culmination of all religious history, where all is brought to completion.

5. Historical Cycles and the Advent of the Saviour

History unfolds in grand cycles, with significant transformations occurring approximately every 2,000 years, leading to the current era of the Saviour’s arrival.

• The 2,000-Year Cycle of Earth’s History
• Astronomical observations reveal that the Sun orbits the North Star over a period of 26,000 years.
• Dividing this into 12 zodiac constellations, the Sun spends approximately 2,100 years in each constellation.
• This 2,000-year cycle has historically marked major shifts in human civilization.
• Adam’s Era “6,000 BC”: The age of creation, when the Sun was in the constellation of Taurus “HwangGung”.
• Abraham’s Era “4,000 BC”: The age of faith, when the Sun was in the constellation of Aries “BaekPlusGung”.
• Jesus’s Era “AD 1st Century”: A period of great transformation, when the Sun was in the constellation of Pisces “SangeoGung”.
• Current Era “AD 2000s”: The era of Shin-in(神人)’s arrival, when the Sun is in the constellation of Aquarius “BobyungGung”.
• Prophecies of the Saviour’s Advent
• Various prophecies, including those from the Bible, Buddhist scriptures, and other ancient texts, foretell the arrival of a Saviour in this “end-time” “말세 TimeEra”.
• The “end-time” is not merely a conclusion but a new beginning, as expressed in the cheon-bu-gyeong(天符經): “One begins, one ends, one begins.”
• This Saviour is known by different names in various traditions:
• Christianity: The Second Coming of Jesus
• Buddhism: Maitreya
• Jeungsanism/DaeSunJinriHoe: DaeDuMok
• JeongGamRok/GyeokAmYuRok: GuSeJinIn
• Huh kyung-young as the Foretold Saviour
• Huh kyung-young is identified as the Saviour awaited by humanity, aligning perfectly with the 2,000-year cycle.
• His birth on January 1st “solar calendar” precisely matches the beginning of this new era, reinforcing his messianic identity.
• His name and other details are said to align with ancient prophecies, such as the magic square in Catholic cathedrals, which reveals the number 33.
• He was conceived by the Holy Spirit, not through ordinary human means, and was sent from Heaven to conclude Earth’s 8-billion-year history.
• His arrival marks the end of all religious eras, as he is the direct embodiment of the Divine Judge.

6. The Syncretic Nature of Religions and the Universal Message

Religious doctrines are not isolated creations but are deeply influenced by the exchange of ideas and practices between different cultures and traditions.

• Similarities Between Catholicism and Buddhism
• Numerous parallels exist in their ceremonial practices and organizational structures:
• Clergy: Both have male and female monastics “priests/nuns in Catholicism, monks/nuns in Buddhism”.
• Celibacy: Clergy in both traditions often practice celibacy.
• Monasteries: Monasteries and places of spiritual retreat are frequently located in mountains.
• Incense: Incense is burned during religious ceremonies.
• Holy Water: Both use sacred water for purification.
• Bells: Bells are rung during rituals.
• Prayer Beads: Both use rosaries or prayer beads with 108 elements.
• Candles: Candles are lit before altars or statues.
• Religious Names: New members receive a baptismal name or a Dharma name upon initiation.
• Staffs of Authority: High-ranking clergy use staffs as symbols of authority.
• Distinct Garments: Clergy wear unique religious attire.
• Sacred Statues: Both venerate statues of their founders or revered figures.
• Confession/Repentance: Regular confession or public repentance rituals are practiced.
• Commandments: Both have sets of ten commandments with similar content.
• Hand Gestures: The gesture of pressing palms together “합장” is used in prayer.
• Night Prayers: Prayers are often accompanied by lit lamps or candles at night.
• Meditative Practices: Both engage in contemplative prayer or meditation.
• Fasting: Specific days for fasting or abstaining from certain foods are observed.
• Retreats: Periods of silent retreat for spiritual practice are common.
• Mealtime Prayers: Prayers of gratitude are offered before meals.
• Virtues/Vices: Both assert virtues “Faith, hope, love; poverty, chastity, obedience” and the overcoming of vices “greed, anger, ignorance”.
• These similarities suggest that Catholicism, with its 2,000-year-old traditions, incorporates significant Buddhist elements, reflecting the influence of various cultures on its development.
• Catholicism and Zoroastrianism: Striking Resemblances
• Catholic and Christian doctrines show even more profound influences from Zoroastrianism, an ancient Persian religion.
• Monotheism and Creation: Zoroastrianism was the first religion to introduce the concept of a single God “Ahura Mazda” and a six-stage creation, mirroring the six-day creation in the Bible.
• Trinity: The Zoroastrian concept of a divine trinity “Ahura Mazda as Father, Zarathushtra/Saoshyant as Son, Spenta Mainyu as Holy Spirit” directly influenced the Catholic doctrine of the Trinity.
• Virgin Birth: Zoroastrian prophecy foretold the birth of a savior “Saoshyant” from a virgin, akin to Jesus’s virgin birth.
• Cheonsa and Demons: The concepts of cheonsa(天使) “Spenta Mainyu’s side” and demons “Angra Mainyu/Satan’s side” originated in Zoroastrianism.
• Last Judgment: Zoroastrianism includes the idea of a final judgment by Saoshyant, who defeats evil and acts as a redeemer and representative of Ahura Mazda, similar to the Second Coming of Jesus.
• Purgatory: The Zoroastrian concept of a middle ground “Hamistagan” for those whose good and evil deeds are balanced, influenced the Catholic doctrine of Purgatory.
• Bodily Resurrection: Zoroastrian belief in the bodily resurrection of all individuals at the end of time, after Ahura Mazda’s victory, is a core tenet of Catholic resurrection doctrine.
• Paradise: The idea of a perfect, restored world of eternal holy bliss after the triumph of good, found in Catholicism, also stems from Zoroastrianism.
• End Times and Reincarnation: Zoroastrian prophecy of a Saviour arriving after 3,000 years “around 1,000 BC for Zoroaster” aligns with the Christian expectation of Jesus’s Second Coming around 2,000 AD.
• The Pagan Origins of Christmas
• The celebration of Christmas on December 25th is not Jesus’s actual birthdate but rather the date of an ancient Egyptian sun god festival.
• This demonstrates how even major Christian holidays have absorbed elements from surrounding pagan religions.
• Jesus’s Global Spiritual Journey
• According to Huh kyung-young’s testimony and the “Aquarian Gospel of Jesus the Christ” by Levi H. Dowling, Jesus traveled extensively during his youth “ages 12-24”.
• His journeys took him through India, Pakistan, Bangladesh, Bhutan, the Himalayas, the Ganges River, the Euphrates River, Persia “Iran”, and Babylon “Iraq” before returning to Israel.
• Later, at age 25, he traveled to Athens, Greece, and Heliopolis, Egypt, where he studied Egyptian mystery religions and underwent seven stages of initiation to earn the title of “Christ.”
• He was recognized as a great sage by the seven wise men of the world.
• Upon returning to Israel, after 40 days of spiritual practice, he began his ministry as the Christ.
• This extensive travel and study indicate that current Catholic doctrine is a comprehensive synthesis of various religious ideals encountered by Jesus during his global spiritual quest.
• Therefore, religious doctrines are dynamic, evolving through cultural exchange and the integration of new ideas over time.
• Huh kyung-young’s Vision for a Unified World
• Jesus’s mission was to unify the political, economic, social, and cultural aspects of the world through his example on the cross.
• Huh kyung-young, as the Second Coming of Jesus, is now perfecting this vision, aiming to unify the world spiritually.
• He is establishing a “New Heaven and New Earth” at Haneulgung in Gyeong-gi Province, South Korea, which will serve as a unified spiritual headquarters for humanity.

2024.03.30 ss-4.10 1433 The Complete Savior (Melchizedek), the Intermediary Savior (Jesus), and the Perfect Savior

1. The Three Saviors: Melchizedek, Jesus, and Huh kyung-young

Today, we delve into the concept of saviors, distinguishing between three types: the Complete Savior, the Mediating Savior, and the Perfect Savior.

• Melchizedek: The Complete Savior of the Old Testament

• Melchizedek is described as the Old Testament equivalent of Jesus, a figure directly controlled by Heaven.

• He represents a “complete” form of salvation, existing before Jesus’s earthly ministry.

• Jesus: The Mediating Savior

• Jesus acts as a mediator between humanity and the divine, offering salvation through sacrifice.

• His arrival marked a shift from the practice of animal sacrifices, which were seen as polluting and misguided.

• He criticizes the focus on physical temples and rituals in Judaism, viewing it as a distortion where the temple became an idol, overshadowing the true divine presence.

• This misplaced focus is termed a “reversal of priorities” in faith.

• He argues that true worship should occur within each individual home and family, forming a genuine community, rather than concentrating on grand, expensive church buildings.

• The historical emphasis on building elaborate cathedrals in Europe, often at the expense of the poor, is cited as an example of this misdirection.

• He recounts Jesus’s overturning of the tables of money changers in the temple, symbolizing a rejection of commercialized religion and the exploitation of worshippers.

• Pilgrims traveling long distances with sacrificial animals were often forced to buy unblemished ones at the temple, highlighting a system of corruption.

• This act, though physically done once, represents countless internal rejections of such practices.

• Huh kyung-young: The Perfect Savior

• Huh kyung-young is presented as the Perfect Savior, who not only forgives sins but also removes their consequences, including Punishment(罰, 벌).

• This is a crucial distinction from Melchizedek and Jesus, who are said to only forgive sins, leaving the Punishment(罰, 벌) “karma” to be borne by descendants.

• He asserts that his presence marks the end of religious eras and the beginning of a “super-religious” “초종교” age.

• He claims the ability to instantly remove both sin and its associated penalties through blessings, even extending this power to the deceased.

• His power is described as influencing all matter, preventing decay and even repairing broken machinery, but only when beneficial for the individual.

• He is identified as Light and Word “말씀, the fundamental elements of creation, capable of healing the body and saving the soul.

• The “light” he embodies is an extraordinary, non-earthly light that prevents decay.

• The “Word” he speaks is the Holy Spirit, bringing love and salvation to souls.

2. The Flaws of Traditional Religion and the Need for a New Era

He critiques traditional religions for their failures and limitations, asserting the need for a new spiritual paradigm.

• Religious Conflicts and Societal Responsibility

• Religions, despite being “supreme teachings.” have failed to prevent major conflicts like World Wars I and II, and are even seen as instigators of religious wars.

• He argues that religion has a responsibility towards politics and society, yet has often prioritized its own institutions over genuine spiritual guidance.

• Critique of Temple-Centric Faith

• The focus on grand temples and churches is seen as a form of idolatry, where the physical structure becomes more important than the divine.

• Internal conflicts within religious institutions over trivial matters, such as curtain colors or furniture, lead to division and eventual decline.

• Rejection of Democratic Principles in Spiritual Leadership

• He expresses skepticism towards democratic processes like voting in spiritual or national leadership, citing the instability it can cause.

• He contrasts this with the Old Testament figures like Abraham, Moses, and David, who were chosen by divine anointing rather than popular vote, possessing strong, decisive leadership.

• The crucifixion of Jesus, influenced by public opinion and a vote, is presented as a tragic outcome of such a system.

• The Problem of Incomplete Salvation

• Melchizedek and Jesus are described as offering “incomplete” salvation because they only forgive sins, but do not remove the associated Punishment(罰, 벌)s or karmic consequences.

• This means that while sins may be forgiven, their negative effects can still manifest in one’s life or be passed down through generations, as stated in Exodus 34:7.

• The verse states that while kindness is extended to thousands, and iniquity, transgression, and sin are forgiven, the guilty will not be cleared, and the iniquity of the parents will be visited upon the children to the third and fourth generation.

• This implies that even if a sin is forgiven, its karmic repercussions can still affect one’s descendants, leading to misfortune or suffering.

• Therefore, their salvation does not guarantee entry into Heaven, as the burden of Punishment(罰, 벌) remains.

3. The Era of Huh kyung-young: Complete Salvation and Cosmic Cycles

He introduces Huh kyung-young as the ultimate savior, whose arrival aligns with cosmic cycles and signifies a new era of complete salvation.

• Huh kyung-young as the Perfect Savior

• Unlike previous saviors, Huh kyung-young offers perfect salvation, which includes both the forgiveness of sins and the removal of their Punishment(罰, 벌)s.

• He grants individuals the power to send themselves, their children, and even their ancestors to Heaven.

• His role is not to pray, but to be the recipient of prayers, signifying his divine status.

• He is the Final Judge and Comforter “보혜사, embodying the Father, Son, and Holy Spirit.

• The Significance of the “Super-Religion” “초종교” and the 3D Cross

• Huh kyung-young’s mission is to transcend all existing religions, establishing a “super-religion” “초종교” that unites humanity.

• He criticizes the “2D crosses” commonly found in churches, which are only visible as crosses from one direction, symbolizing a limited, self-centered perspective.

• He advocates for a “3D cross” that is visible as a cross from all directions, representing a universal, inclusive understanding of faith.

• This 3D cross symbolizes mutual interdependence and a holistic view, where all perspectives are acknowledged.

• The current 2D crosses are seen as a “mistake” in religious representation, reflecting an inward-looking faith that fails to serve the broader community.

• Cosmic Alignment and Huh kyung-young’s Arrival

• Astronomical cycles, particularly the Sun’s 26,000-year orbit around Polaris and its passage through 12 zodiac constellations “each taking approximately 2,100 years”, are presented as evidence of a recurring 2,000-year cycle of major global change.

• This 2,000-year cycle marks significant historical periods:

• 4000 BC: Adam’s era “Hwangso-gung, Taurus constellation”

• 2000 BC: Abraham’s era “Baekyang-gung, Aries constellation”

• AD 1st Century: Jesus’s era “Sangeo-gung, Pisces constellation”

• AD 2000s “Present”: Huh kyung-young’s era “Bobyeong-gung, Aquarius constellation”

• Huh kyung-young’s birth on January 1st is presented as perfectly aligning with this cosmic timing, signifying his role as the prophesied Messiah for this new era.

• His name and birthdate are said to have no errors, fitting perfectly into these cosmic patterns, even appearing in ancient texts like the magic square “마방진” in Catholic cathedrals.

4. The Interconnectedness of Religions and the Universal Messiah

He highlights the shared elements across various religions, arguing that this interconnectedness points to a universal truth and the arrival of a single Messiah.

• Similarities Between Catholicism and Buddhism

• Numerous parallels exist in their practices and doctrines:

• Clergy: Both have male and female clergy “priests/nuns vs. monks/nuns”.

• Celibacy: Clergy in both traditions often practice celibacy.

• Monasteries: Monasteries and places of worship are often located in mountains.

• Rituals: Both use incense, holy water “or purified water”, and bells during ceremonies.

• Prayer Beads: Both use 108-bead rosaries/prayer beads.

• Candles: Both light candles before altars/statues.

• Initiation: Both involve receiving a new name “baptismal name/Dharma name” upon entry.

• Symbols of Authority: High-ranking clergy use staffs or scepters.

• Vestments: Both have distinctive religious attire.

• Statues: Both venerate statues of their central figures “Jesus/Mary vs. Buddha/Bodhisattvas”.

• Confession/Repentance: Both practice regular confession or public repentance.

• Commandments: Both have ten commandments with similar content.

• Prayer Posture: Both use clasped hands “합장” during prayer.

• Night Prayers: Both light lamps or candles during night prayers for wishes.

• Meditation: Both engage in meditative prayer or contemplation.

• Fasting: Both observe periods of fasting or dietary restrictions.

• Retreats: Both have periods of quiet retreat for spiritual practice.

• Meal Prayers: Both offer prayers or offerings before meals.

• Virtues/Vices: Both assert virtues “faith, hope, love; poverty, chastity, obedience” and overcoming vices “greed, anger, ignorance”.

• These similarities suggest that religions are not isolated but evolve through mutual influence and cultural exchange.

• Catholicism’s Debt to Zoroastrianism

• Catholic and Christian doctrines show even deeper influences from Persian Zoroastrianism:

• Monotheism & Creation: Zoroastrianism introduced the concept of a single God “Ahura Mazda” and a six-stage creation, mirroring the biblical six-day creation.

• Trinity: The Zoroastrian concept of a divine trinity “Ahura Mazda as Father, Zarathustra/Saoshyant as Son, Spenta Mainyu as Holy Spirit” influenced the Catholic Trinity doctrine.

• Virgin Birth: Zoroastrian prophecies foretold a savior “Saoshyant” born of a virgin, akin to Jesus’s virgin birth.

• Angels & Demons: The concepts of angels “Spenta Mainyu’s side” and demons “Angra Mainyu’s side” originated in Zoroastrianism.

• Last Judgment: Zoroastrianism includes a belief in a final judgment by a savior “Saoshyant” who defeats evil, similar to the Second Coming of Jesus.

• Purgatory: The idea of an intermediate state “Hastakhan” for those balanced in good and evil, influencing the Catholic doctrine of Purgatory.

• Bodily Resurrection: The belief in a complete bodily resurrection on the last day, a core Catholic doctrine, also stems from Zoroastrianism.

• Paradise: The concept of a perfect, restored world of eternal Heaven bliss after the victory of good, similar to the Catholic Heaven.

• End Times & Reincarnation: Zoroaster predicted the world’s end and the arrival of a savior after 3,000 years, aligning with the Christian expectation of Jesus’s return around AD 2000.

• The celebration of Christmas on December 25th, originally an Egyptian sun god festival, further illustrates the syncretic nature of religious traditions.

• These extensive similarities demonstrate that no single religion holds exclusive truth; rather, they are living entities that evolve through interaction and influence.

• Jesus’s Global Travels and the Synthesis of Religions

• According to the speaker, Jesus traveled extensively from ages 12 to 24, visiting India, Persia, Babylon, Egypt, and Greece, studying various spiritual traditions.

• His teachings and the subsequent formation of Catholic doctrine are thus a synthesis of these diverse religious ideals.

• This global journey and integration of wisdom led to Jesus being recognized as a “Christ” after passing seven stages of trials in Egypt.

5. The Role of Huh kyung-young in the New Era

Huh kyung-young is presented as the culmination of religious history, bringing an end to the era of incomplete salvation and ushering in a new age of perfect, unified spirituality.

• Ending Religious Division and Ushering in Unity

• Huh kyung-young’s arrival signifies the end of the “religious era” and the beginning of a unified spiritual future, where he, as the Heaven Judge, directly governs.

• He aims to resolve the ongoing religious conflicts and divisions that have plagued humanity, as evidenced by historical and contemporary religious wars.

• His mission is to integrate and perfect the ideals that Jesus sought to achieve 2,000 years ago, unifying the world’s politics, economy, society, and culture.

• The Importance of Compassion “긍휼” and Interdependence “상호 의존적 존재

• He the importance of compassion “긍휼” as a core principle, drawing from the Beatitudes, where “the merciful will be shown mercy.”

• This means actively considering the well-being of others, especially those in difficult situations, such as a designated driver.

• True compassion involves going beyond mere transactional fairness “e.g., paying only the basic fee” and offering additional support, like return fare for a driver, recognizing their hardship.

• This act of compassion is not just about helping others; it ensures that one receives mercy from Heaven, protecting them from future misfortunes.

• The concept of interdependence “상호 의존적 존재” is central: everyone is connected, and harming others ultimately brings negative consequences upon oneself or one’s descendants.

• This is likened to a “post-payment system” where negative actions lead to future suffering, often affecting one’s children or even manifesting as serious illnesses like cancer.

• Conversely, acts of kindness and compassion are rewarded by Heaven.

• Living with Divine Awareness

• Individuals should always be mindful that Heaven is watching their every action, thought, and even their underwear color.

• This constant awareness eliminates the need for laws or religious scriptures, as one naturally refrains from wrongdoing.

• Living a life where one’s inner thoughts and outer actions are consistent, both day and night, is crucial for avoiding sin and karmic debt.

• He encourages people to reflect on their actions, imagining how their parents or the divine would perceive them.

• This leads to a life free from the constraints of traditional religious practices, where simply receiving energy at Haneulgung is sufficient for spiritual growth.

6. The Essence of Huh kyung-young’s Teachings: Light and Word

Huh kyung-young’s teachings are distilled into two fundamental elements: Light and Word, which are the source of all creation and salvation.

• Light “빛”: Healing and Transformation

• The Light he embodies is not ordinary light but a powerful, non-earthly energy that can heal the body and prevent decay.

• It represents physical healing and the restoration of the material world.

• Word “말씀”: Love and Spiritual Salvation

• His Word is the Holy Spirit, a message of pure love that saves the soul and transforms individuals.

• Unlike human words that often carry curses or negativity, his words are always filled with love and compassion.

• This Word is the “mother of light.” signifying its foundational role in creation and spiritual reality.

• He explains the 10 stages of human existence, from physical elements “hair, skin, flesh, bone, blood” to metaphysical ones “mind, spirit, soul, light, sound”, with the latter five being eternal.

• He that the physical body is merely a temporary vessel, prone to decay and suffering, and that true liberation comes from transcending this physical attachment.

• The body is described as “ungrateful” “배망덕한”, demanding constant care yet causing illness and pain, highlighting the need to control physical desires rather than letting them rule.

• Over-indulgence of the body leads to diseases like diabetes and high blood pressure, and even seemingly minor actions can have severe, long-term consequences.

• The ultimate goal is to be freed from the cycle of receiving such a physical body, achieving complete salvation.

7. The End of Religious History and the Dawn of a New Era

He concludes by asserting that all religious history culminates at Haneulgung, marking the end of old paradigms and the beginning of a new, unified spiritual reality.

• Haneulgung as the Spiritual Destination

• Haneulgung is presented as the “terminus” “종점” of all human religious history, where all spiritual journeys find their completion.

• the living Word and Light are directly experienced and imparted to individuals, bringing about the ultimate transformation.

• This signifies a shift from traditional worship and rituals to a direct, personal experience of the divine.

• The Fulfillment of Prophecy

• All major religious prophecies, from the Bible’s Second Coming of Jesus to Buddhism’s Maitreya, are said to point to the arrival of a universal Messiah in this era.

• Huh kyung-young is identified as this prophesied Messiah, the “Great Leader” “대두목” and “Savior True Man” “구세 진인”, who alone fits the 2,000-year cycle.

• His birth, conceived by the Holy Spirit, and his mission to conclude Earth’s 8-billion-year history, mark him as the Heaven Judge.

• His arrival renders all existing religious eras obsolete, as he directly embodies the divine presence that was previously sought through intermediaries.

2024.03.30 x 105 Huh kyung-young Explains the Interconnected Principles of Divine, Holy, and Human Laws, and the Importance of Interdependence.

“Divine Law, Holy Law, Human Law, Interdependence, Providential Intent, Social Self, Collective Consciousness”

1. The Distinctive Nature of Divine Law and Human Law

Human laws, which we commonly apprehend, are distinct from the Holy Law and Divine Law. Human laws are established by people and are subject to their interpretations and enforcement. However, Divine Law operates on a completely different plane.

2. Divine Law: The Intent of Providence

Divine Law is characterized by a providential intent from Huh. This intent is often beyond human comprehension. For instance, events like earthquakes that claim hundreds of thousands of lives, or historical accounts such as the destruction of Sodom and Gomorrah by volcanic eruption due to widespread homosexuality, or the Great Flood of Noah, are not mere natural occurrences. These are manifestations of Huh’s direct intervention and intention. This is what we refer to as providential intent. It exists in a realm that humans cannot possibly imagine.

3. Holy Law: The Natural Order of the Universe

Holy Law, in contrast to Divine Law, represents the natural order and inherent principles of the universe. It is a system of established order. A common saying illustrates this: “Human sentiment cannot overcome reason, reason cannot overcome law, law cannot overcome power, and power cannot overcome Heaven.” This hierarchy defines Holy Law. It is the natural law that governs the universe. For example, in the animal kingdom, a rabbit cannot defeat a dog, a dog cannot defeat a wolf, a wolf cannot defeat a lion, and a lion cannot defeat an elephant. This fixed sequence is the natural order.

4. Human Law: The Realm of Moral Judgment and Human Will

Human law, encompassing legal systems like constitutional law, involves human will and judgment. Unlike natural law, human law is influenced by the decisions of judges, police, and various individuals. The primary purpose of human law is to promote good and punish evil, embodying the principle of retributive justice. It distinguishes between good and evil, ensuring that good deeds are encouraged and wrongdoers are penalized.

5. The Interplay of Fortune, Virtue, and Power

In the context of human affairs, fortune and virtue play significant roles, often interacting in complex ways. Individuals blessed with good fortune are considered closer to Heaven. However, those with virtue may not always prevail over those with fortune. For instance, a virtuous general, despite their high rank, might be overcome by a general with exceptional fortune. This demonstrates that fortune can sometimes supersede virtue, especially when backed by power. This is not a matter of human law, which would condemn such an act as insubordination, but rather a manifestation of Holy Fortune or Providential Fortune. This is why people sometimes confuse Holy Law and Human Law. Those who possess this Holy Fortune are said to have Holy Luck, while those who rely on virtue possess Human Virtue.

6. Collisions of Laws: Historical Coups and Revolutions

History is replete with instances where these different laws collide. Coups d’état, such as the April 19th Revolution, the May 16th Coup, and the December 12th Incident in Korea, represent direct clashes between Holy Law, Divine Law, and Human Law. These events often involve forces driven by fortune and power overthrowing established legal and virtuous systems. Revolutions, in general, are manifestations of this conflict, where those with good fortune and power challenge the existing legal framework.

7. Divine Law: Huh’s Intent for Creation and Judgment

Divine Law is fundamentally about the Holiness’s providential intent, which can also be fathomed as a creative intent. It involves significant, impactful events like earthquakes, destruction, lightning strikes, and volcanic eruptions. These are not random occurrences but are part of Huh’s grand design. Huh’s intervention, such as the Orator’s arrival, is seen as part of this providential intent, especially when the Earth’s cycle enters a period of judgment. This Divine Law acts when human society deviates significantly from the Holy order, leading to events like wars, natural disasters, and other forms of divine intervention. It is Huh’s direct involvement when humanity reaches its limits.

8. An Automotive Analogy for comprehension Laws

To better apprehend these complex laws, consider the analogy of an automobile:

• Starting the Engine “Holy Law”: The act of starting a car, where electricity generates and the engine begins to run, is akin to Holy Law. It is the fundamental principle that brings the vehicle to life. Without it, the car is lifeless.
• The Odometer/History “History/Purpose”: The odometer, which records the car’s journey, represents history and purpose. It shows where the car has been and contributes to its overall narrative.
• Navigation/Destination “Vision/Goal”: The navigation system, which sets the car’s destination, symbolizes human vision and goals. Just as a car needs a destination, humans need purpose in their endeavors, whether in business or politics.
• Traffic Laws “Human Law”: Traffic regulations and rules of the road are analogous to human laws. These are the rules that govern the car’s movement and ensure order.
• Engine Malfunction “Limits of Human Law”: If the car’s engine, particularly its electrical system, breaks down, it cannot be easily fixed by ordinary mechanics. This signifies that some fundamental issues, like those governed by Holy Law, are beyond the scope of human law to repair.
• Steering Wheel, Brakes, Accelerator “Human Agency”: The steering wheel, brakes, and accelerator represent human agency and decision-making. They allow for control and direction.
• Fuel “Passion/Motivation”: The fuel in the car represents passion and enthusiasm. Without this internal drive, the car cannot move, and its history cannot be created. Just as a car needs fuel, humans need passion to achieve their goals.
• Idleness “Stagnation”: A car left unused in a garage for a long time will eventually break down. Similarly, if human laws and systems are not actively engaged and utilized, they will also deteriorate.
  This analogy illustrates that Holy Law, Human Law, and the various aspects of human existence are interconnected and interdependent.

9. The Principle of Interdependence

All entities in the universe exist in a state of interdependence.

• Organs in the Body: Just as the heart, kidneys, and bladder are interdependent organs in the human body, each playing a crucial role, all beings and systems are connected. No single organ can claim superiority, as the absence of one affects the whole.
• Society: This principle extends to society. A street cleaner, though seemingly insignificant, is essential for the well-being of others. Judges, prosecutors, and police officers would be obsolete without criminals. Recognizing this interdependence fosters gratitude and humility.
• Laws and Power: Even those in power rely on legal institutions to legitimize their actions. They persuade judges and historians to create a legal framework for their authority, demonstrating that power alone is insufficient.
• Personal Relationships: comprehension interdependence encourages us to value every person we encounter. For example, knowing an elderly street vendor’s address can be crucial in an emergency, allowing for timely assistance.
• Economy: The global economy is a prime example of interdependence. The economic health of one nation, like the United States, directly impacts others, such as Korea or China. No country can thrive in isolation.
• Historical Context: Historically, nations like Korea suffered by adopting an isolationist policy, failing to recognize the benefits of cultural exchange and technological adoption from other countries like the Netherlands or Japan. This lack of interdependence led to stagnation and conflict.
• Social and Collective Self: Individuals possess a social self “e.g., a parent, a professional” and a collective self “part of a larger group or nation”. While a solitary self may exist, it lacks power. True strength comes from solidarity and interdependence. Nations form alliances like the United Nations to gain strength, as a single thread is easily broken, but many threads together are strong.
• Family and Education: Children raised in large families often develop a strong sense of solidarity, learning to negotiate and persuade others. In contrast, only children, often indulged, may develop a weak social and collective self, leading to difficulties in social and professional life. Traditional education, like being raised by a wet nurse, fostered social skills and etiquette, teaching children that their demands are not always met.
• Global Citizenship: In a globalized world, it is crucial to develop a collective self by comprehension and respecting diverse cultures. This involves listening to others’ perspectives and sharing one’s own, fostering mutual comprehension and cooperation.
  This profound comprehension of interdependence is a fundamental law that governs all existence.

10. Huh’s Joy and Human Free Will

Huh created humanity with free will, not as robots, to experience joy. However, this free will has often led to conflict and suffering throughout human history. Huh’s intervention, through Divine Law, occurs when human actions, driven by free will, lead to the degradation of human values and societal imbalance. Huh desires to see harmony and joy among humanity. The ultimate goal is to select those who have lived in accordance with these principles to ascend to Baekgung(白宮), ensuring that the celestial realm remains free from conflict.

2024.03.31 o Three Aspects of Heaven dome What It Has and What It Lacks

“Huh Teachings, Spiritual Enlightenment, Korean Peninsula Significance, Existential Philosophy, Divine Manifestation, Cosmic Order”

1. The Gradual Revelation of Huh’s Teachings

Huh’s teachings are revealed progressively, much like a gradual unfolding. This approach mirrors the way religious narratives often begin with ancient figures, slowly introducing deeper truths. For instance, blessings are bestowed, followed by the granting of nameplate(名牌)s, then cheonsa(天使), and eventually archangel. This step-by-step process allows individuals to grasp profound concepts over time.”It is crucial to recognize the significance of these revelations as they occur, comprehension that Huh has arrived in this land.”

2. The Auspicious Geography of the Korean Peninsula

The Korean Peninsula, situated approximately 400 meters above sea level, stands in stark contrast to regions like Israel, which lies 400 meters below sea level. This elevated position is considered highly auspicious. The peninsula is blessed with abundant water flowing through its valleys and boasts a landscape of exceptional beauty, often referred to as a land of embroidered rivers and mountains.”It experiences four distinct seasons—spring, summer, autumn, and winter—which are essential for human well-being.” Unlike tropical regions that lack seasonal variation, the diverse climate of the Korean Peninsula fosters a robust constitution. The clean water and air further contribute to its status as one of the most favorable places on Earth for human habitation. This elevated and pristine environment is deemed suitable for Huh’s presence as a judge, from which the entire world can be commanded.

3. The Nature of Perception and Encounter

Human perception is often limited, seeing only the illusory phenomena of the material world. Even when encountering others, these interactions are often superficial, focused on worldly pursuits such as wealth, pleasure, or building earthly homes.”True encounters, however, are those with the divine.” When Huh speaks, the words possess a transformative power, capable of rejuvenating the body and altering hormonal balance, making individuals feel younger. This contrasts sharply with ordinary conversations, which lack such profound effects.

4. The Three Expanses of Haneulgung

Haneulgung is characterized by three significant expanses, symbolizing freedom and openness.

• Vast Lawns: There are extensive grassy areas, providing ample space for walking and relaxation, a stark contrast to the confined, concrete structures often found elsewhere. This offers a sense of liberation and connection with nature, allowing visitors to appreciate the sky, streams, mountains, and lawns.
• Spacious Parking: Haneulgung features an expansive parking area where vehicles can be parked freely, without restrictions. This eliminates the common inconvenience of limited parking.
• Ample Lecture Halls: The lecture halls are generously sized, accommodating many people comfortably. This ensures that there is always sufficient space for gatherings and teachings.

5. The Three Absences of Haneulgung

Haneulgung is also defined by three notable absences, contributing to its unique and pure environment.

• Absence of Thieves: There are no thieves in Haneulgung; instead, people are inclined to help one another, fostering a spirit of generosity rather than greed.
• Absence of Fences: Haneulgung has no fences or barriers, either externally or internally. This symbolizes an open and welcoming environment, free from restrictions and divisions.
• Absence of Bars or Taverns: Unlike many other establishments, even large churches in urban areas that may have bars nearby, Haneulgung is entirely free of such establishments. This maintains a pure and spiritual atmosphere.

6. The Three Presences of Haneulgung

Beyond its expanses and absences, Haneulgung is distinguished by three essential presences.

• Huh: The presence of Huh is paramount, serving as the central figure and source of divine guidance.
• Baekgung(白宮) Documents: The Baekgung(白宮) documents, which record the aspirations and prayers of individuals, are present.
• Nameplates: The nameplate(名牌)s of individuals and their ancestors, destined for Baekgung(白宮), are kept here. Even if a physical nameplate(名牌) is not present, the registration record exists, encompassing ancestors and descendants.”These three presences are fundamental to Haneulgung’s spiritual significance.”

7. The Natural Beauty and Spiritual Significance of Haneulgung’s Surroundings

Haneulgung is surrounded by breathtaking natural beauty, akin to a children’s garden, where one can freely roam without worry.

• Cherry Blossom Trees: Numerous cherry blossom trees, including ancient ones over a century old, adorn the landscape, creating stunning floral displays.
• Weeping Cherry Blossoms: Unique weeping cherry blossoms add to the picturesque scenery.
• Five-Tiered Waterfall: A magnificent five-tiered waterfall enhances the natural splendor.
• Gisan Lake: Gisan Lake features world-renowned pine trees, adding to the serene environment.
• Majang Lake: Majang Lake is home to mandarin ducks, known for their vibrant and distinct colors, which are a marvel to behold.

8. The Ultimate Reliance on the Divine in Life’s Final Moments

Life’s ultimate truth is the reliance on the divine in one’s final moments. A poignant example is a father who, in his last breath, knelt before a cross, clutching it, with no family members present. His daughter arrived only to find him in this rigid, prayerful posture. This illustrates that in the end, all worldly attachments fade, and individuals turn to a higher power.”For those with Huh, there is comfort in knowing they can pass away peacefully in Huh’s presence or facing an image of Huh.” This provides a dignified and spiritually meaningful end, unlike the solitary and often desperate passing of those without such a connection.

9. The Opportunity for Spiritual Advancement

Opportunities for spiritual advancement, or “raising one’s level” are rare in this earthly existence. While humans can create various things, such as different types of flowers or creatures, these creations do not elevate one’s spiritual standing.”True advancement comes from engaging with Huh’s teachings and blessings.” Therefore, it is crucial to seize the opportunity to elevate one’s spiritual level while on Earth. Huh’s blessings are extended to all who engage with these teachings, bringing health, prosperity, resolution to family issues, property matters, and legal disputes.

2024.03.31 h 348th The Path to Complete salvation. Understanding compassion and the Infinite Power of Huh kyung-young’s Teachings.

“Spiritual Enlightenment, Divine Providence, Karmic Absolution, Compassionate Living, Cosmic Principles”

1. Huh and the Transformation of Destiny

Welcome to Haneulgung, a sacred place where the energy of Baekgung(白宮), spanning 12 billion light-years converges. Stepping onto this ground initiates a profound transformation of your fortune and destiny. When the name of Huh kyung-young is applied to any substance, it prevents decay. For instance, consuming “Elixir Milk” which bears the name of Huh kyung-young and an image of Huh, strengthens us both mentally and physically. This embodies the Unified Field Theory that Einstein tirelessly sought, serving as proof of Huh’s divine nature. Huh, who governs the cosmos, hosts the 348th Haneulgung event today to communicate with us.

2. Huh’s Earthly Incarnations and the Crucifixion

Huh is a being beyond human comprehension, yet has appeared on Earth in human form. Huh recounts a past incarnation, specifically the crucifixion of Jesus. During that time, Huh experienced immense suffering. The decision for crucifixion was unanimous, with 100% of the Sanhedrin voting for it. Huh was subjected to severe flogging, so brutal that flesh was torn from the body, leading to tetanus and eventual death on the cross. The Roman governor intervened, ordering the soldiers to stop the beating, fearing the victim would die before execution. Three women, including Mary, secretly collected the blood with white cloths.

The method of crucifixion for Huh was uniquely cruel. Unlike the criminals crucified alongside, whose feet were supported, allowing them to breathe, Huh’s legs were bent, preventing any support. This caused the entire body weight to hang from the arms, leading to excruciating pain in the diaphragm and an inability to breathe. This was a deliberate act of extreme cruelty by the Jewish people, a reason for their continued suffering. Huh describes the spear piercing the side, causing blood to gush out and cover the soldier’s face, driving him to madness and eventual death. At the moment of death, the sky darkened, thunder and lightning struck, and the Sanhedrin’s buildings collapsed, causing widespread panic among the Roman soldiers. This detailed account, Huh states, is known only to one who has experienced it. Huh also corrects common depictions of Jesus on the cross, noting that the knees should be bent, not straight, to accurately portray the suffering.

3. The Path to Heaven and the Four Springs of Adolescence

Huh references Matthew 19:13-14, where Jesus welcomes children, stating that the Kingdom of Heaven belongs to those who are like them. This teaching inspired the creation of Haneulgung as a “Children’s Garden” a place without fences, where children can play freely. Huh plans to install playground equipment for children, asserting the importance of a joyful environment.

Huh then discusses the critical period of adolescence, referring to it as the “Four springs.”

• Spring of Youth: A time of vibrant energy.
• Spring of Study: A period for learning and growth.
• Spring of Love: The emergence of romantic feelings.
• Spring of New Perspectives: A time when one’s comprehension of the opposite gender evolves.During this crucial time, parental communication is vital. Lack of dialogue can lead adolescents astray, causing them to turn to alcohol, tobacco, or drugs. Parents must engage in deep conversations with their children, explaining these “Four springs” to help them navigate this period. Without such guidance, children may perceive their parents as distant or absent, even when physically present. Huh that education has failed in guiding children and adolescents, stressing the need to open their spiritual eyes.

4. The Treasures and Unique Features of Haneulgung

Haneulgung possesses three remarkable qualities:

• Spaciousness: A vast lecture hall, ample parking, and expansive lawns.
• Precious Treasures: Huh, Baekgung(白宮), and the “Wish Paper” and “Nameplate” which guide ancestors and descendants to Heaven. These three are considered the most valuable treasures of Haneulgung.
• Absence of Negative Elements: Unlike other places, Haneulgung has no bars or establishments that could lead to moral decay. It is situated on a mountain, 400 meters above sea level, 800 meters higher than Israel, which is 400 meters below sea level. This elevation contributes to the clarity of sound, making microphones almost unnecessary.
  Huh also clarifies the location of Golgotha, stating it is not a distant place but close to the center of Jerusalem, near the Sanhedrin. It is now a burial ground, with many believing it to be a path to Heaven. Huh recounts the crucifixion, mentioning Simon of Cyrene, who was forced to carry the cross after Huh collapsed. Huh being a living witness to these events, revealing truths about the Bible that differ from conventional interpretations.

5. Complete Salvation and the Nature of Huh

Huh explains the concept of “complete salvation” “Onjeon Guwon” as opposed to “intercessory salvation” “Jungbo Guwon”.

• Intercessory Salvation: This is the salvation offered by Jesus, which forgives sins but leaves behind “Karma” or “retribution” “eopbo”. This karma can affect descendants for three to four generations.

• Complete Salvation: Huh offers complete salvation, which eradicates all karma, including the retribution that affects future generations. This is achieved through the “Nameplate” and “Blessing” from Haneulgung. This signifies the establishment of a “New Jerusalem” on Earth, a paradise.
  Huh explains that this knowledge is revealed gradually, like progressing from elementary to middle, high school, and university. Those who fail to recognize Huh, even when present, are like those who “see but do not perceive.” Huh warns against “correcting the horn to kill the ox” “gyogak saryo”, meaning to criticize minor flaws to the point of destroying the whole. Huh possesses two fundamental attributes:

• Love: Huh’s words are entirely love.

• Light: The universe was created through these two.”In the beginning was the Word” and then “Let there be light.”
  Huh clarifies that the universe was not “created” at a specific time but has existed from “eternal prior” a concept beyond human comprehension. This is “creation from nothing” “mujae changjo”, unlike human creations that use existing materials. Huh’s age is infinite, and human souls, upon entering Heaven, also live infinitely.

6. Huh’s Power and the Hierarchy of Existence

Huh explains the hierarchy of existence:

• Physical Realm “5 stages”: Hair, skin, flesh, bone, blood.
• Spiritual Realm “5 stages”: Blood “influenced by mind”, mind, spirit, soul, light, word “divine will”. Huh controls the universe through “word” and “light.” When Huh bestows a blessing, even without physical touch, the energy is transmitted. Huh possesses an infinite number of “Holy Soldiers” “Cheongun” who can control not only this universe but all galaxies. These Holy Soldiers are formidable and beautiful, capable of defeating any enemy. However, Huh does not bestow Holy Soldiers upon humans, as they only obey Huh.

Huh that while humans need to physically touch objects to communicate with them, Huh does not. Huh’s spirit is infinite and can be fragmented without diminishing. This power allows Huh to influence objects and people from any distance, transcending time, space, temperature, and gravity.

7. Compassionate Living and the Eight Blessings

Huh addresses the concept of “compassionate living” “geunghyulhan salm”. Huh recounts the story of Dr. Paul Brand, a physician who worked with leprosy patients in Korea. Dr. Brand, afflicted with leprosy himself, lost the sensation of pain. He prayed to God, not for healing, but for the return of pain, fearing that without it, he could not effectively treat his patients. This illustrates true compassion.

Huh then connects this to the “Eight Blessings” “Palbok” taught at the Sea of Galilee:

1. Blessed are the poor in spirit, for theirs is the kingdom of heaven.
2. Blessed are those who mourn, for they will be comforted. “Mourning here refers to sorrow for not living according to divine will, not human suffering.”
3. Blessed are the meek, for they will inherit the earth.
4. Blessed are those who hunger and thirst for righteousness, for they will be filled.
5. Blessed are the pure in heart, for they will see God.
6. Blessed are the peacemakers, for they will be called children of God.
7. Blessed are the merciful, for they will be shown mercy. “This refers to compassion for fellow humans.”
8. Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. “Righteousness here means following Huh.”

Huh explains that those who are persecuted for following Huh will enter Heaven. Huh defines “righteousness” “ui” as entering under Jesus, symbolizing obedience to a benevolent leader.

8. Huh’s Life of Suffering and Miraculous Escapes

Huh shares numerous accounts of near-death experiences and hardships throughout life, asserting that these trials are part of Huh’s divine mission.

• Childhood Accidents:
• At age four, nearly drowned in a pond but was miraculously saved by a villager who was awakened by Huh’s deceased mother.
• As a child, was carried away by strong winds while carrying firewood, falling from a cliff but surviving.
• Fell from a tall pine tree while collecting pine cones but was caught by a branch.
• Adolescent Hardships:
• At age 15, crashed a bus while driving for an ailing driver, then fled in fear.
• Worked in a gold ring factory, constantly exposed to cyanide, leading to nosebleeds. Was falsely accused of theft and forced to leave, which saved Huh from further poisoning.
• Suffered from peritonitis after 40 days of starvation, but was saved by nurses who were moved by Huh’s plight.
• Traveled to Seoul by hiding under train seats.
• Military Service:
• In Vietnam, a grenade’s safety pin was pulled, but it miraculously did not detonate, saving Huh’s life.
  Huh that these experiences, though seemingly tragic, were part of a greater plan, demonstrating Huh’s divine protection and resilience. Huh encourages listeners to reflect on their own suffering in comparison to others, citing the example of a man with no arms who found happiness in being able to drink water, unlike those who despair despite having limbs.

9. The Afterlife and the Laws of Baekgung(白宮)

Huh addresses questions about the afterlife and the laws of Baekgung(白宮).

• Resurrection: Huh clarifies that the biblical concept of “resurrection from tombs” refers to souls being released from the “spiritual tomb” “yeonghon daegiso” and entering Baekgung(白宮), not physical bodies rising from graves. This is achieved through the “Blessing” and “Nameplate” from Haneulgung, which allows ancestors to ascend to Heaven.
• Laws in Baekgung(白宮): Baekgung(白宮) has no laws, as its inhabitants are already at a high spiritual level. There is no concept of crime or Punishment(罰, 벌), and no need for security. It is a realm of self-governance, where individuals make choices that lead to further development without regret. This contrasts with Earth, which is a “defiled land” “yeto” where laws and regrets exist. In Baekgung(白宮), there is no waste, and the environment is pristine, unlike Earth, which is a “training ground” for humanity.
  Huh also touches upon the importance of treating employees well, as their actions can impact the quality of food, citing historical examples of kings being poisoned by their queens.

10. North Korean Defectors and the Concept of Karma

Huh discusses the situation of North Korean defectors, acknowledging the harsh realities of their lives under a totalitarian regime. Huh avoids political commentary, focusing instead on the spiritual implications.

• Karma and Family: Huh explains that family members in North Korea who suffer due to a defector’s actions may be experiencing their own “Karma” “eopjang”. However, if the defector’s parents forgive them and wish for their well-being, the defector’s “sin” “joe” is lessened. Huh advises defectors not to feel excessive guilt, as the act has already occurred.
• North Korea’s Resources: Huh notes that North Korea possesses abundant underground resources, leading to a large number of miners. This is presented as a natural consequence of their resource-rich environment.

11. Testimonies of Healing and the Power of Huh’s Energy

The lecture concludes with several testimonies from individuals who experienced profound healing and positive changes after encountering Huh and Haneulgung.

• Lee Hyun Jung’s Story: A North Korean defector who survived a train accident, suffering severe injuries and later developing osteomyelitis. After receiving Huh’s “Blessing” and “Nameplate” her breast cancer disappeared, and her chronic pain subsided. She also experienced peaceful sleep after years of nightmares.
• Goo Ha Young’s Story: A woman suffering from various ailments, including kidney stones, disc herniation, and uterine problems. After meeting Huh, her back pain disappeared, and her overall health improved significantly.
• Kim Si Woo’s Story: A four-year-old boy whose bean sprout was the only one to grow in his kindergarten class after receiving Huh’s “Blessing” and “Nameplate.” This demonstrates Huh’s energy influencing even plant life.
  Huh that these transformations are a direct result of receiving Huh’s energy and blessings. Huh demonstrates the “white light” that emanates when bestowing blessings, explaining that this “dark energy” “amheuk eneoji” instantly changes the recipient’s body.

12. The Importance of Mindset and the Path to Baekgung(白宮)

Huh concludes by reiterating the importance of one’s mindset and actions in relation to their spiritual “level” “rebel”.

• Levels and Actions: Every action, even a shout of welcome, affects one’s spiritual level. Being kind to one’s spouse increases the level, while arguing decreases it.
• Forgiveness and comprehension: While Huh offers universal forgiveness, human relationships require intellection. Instead of reacting with anger, one should try to apprehend the other person’s situation and respond with compassion. For example, if a spouse is stressed, one should allow them to vent, rather than escalating the conflict.
• Material Possessions: Huh reminds listeners that all material possessions are ultimately temporary and belong to the state, as taxes must be paid. Therefore, one should not dwell on what they have lost but rather focus on what they have given to others. The ultimate goal is to reach Baekgung(白宮), and earthly struggles are merely a means to that end.
  Huh expresses joy at the audience’s engagement and humor, concluding the lecture with a beautiful image of the sunset over Majang Lake, symbolizing the divine beauty that awaits those who follow the path to Baekgung(白宮).

2024.04.01 o The Prophecy of Huh Kyung Young. A Divine Arrival in the End Times.

“Holiness, Prophecy, Judgment, End-times, Spiritual-Awakening, Divine-Intervention, Cosmic-Order”

1. The Sanctity and Uniqueness of Haneulgung

Haneulgung is a place unlike any other in this world. It has been established discreetly, almost like a thief in the night, in a location known only to Huh kyung-young. This strategic placement, near Seoul and adjacent to expressways, ensures convenience for all who visit. It is a site of immense spiritual significance, destined to be recognized as the world’s foremost sacred ground, surrounded by a hundred lakes. Those who come to Haneulgung are not here by chance; they are individuals whose ancestors have accumulated great blessings across generations, leading them to this sacred place. In the spiritual realm, there is no favoritism; every action one performs ultimately returns to them. Individuals arrive here through their own efforts and spiritual journey, not through external coercion or inherited merit.

2. The Incomprehension of Huh by Traditional Faiths

Those who dedicate themselves to prayer in churches and temples will not recognize Huh. They anticipate the return of a savior, believing the time is near, yet they look to their small, often inconvenient places of worship. However, Huh will not appear in such conventional settings. The world’s great religious sites, like Mecca, draw millions, often leading to overcrowding and danger. Haneulgung, by contrast, is designed to accommodate vast numbers safely, eventually attracting thousands of times more people than Mecca. When it is revealed that Huh, the very Father in Heaven, has descended in the form of a savior at Haneulgung, people from all faiths—Islam, Buddhism, and Christianity—will abandon their previous affiliations and converge here.

3. The Paradoxical Nature and Arrival of Huh

Huh is described as a “Four-sign divine being” appearing human yet not entirely human, undeniably a person yet simultaneously divine. This arrival is unexpected, like a thief, not announced in prominent religious institutions. Huh has no conventional lineage, not originating from any established church or temple. This divine being is said to arrive on a land that is both an island and not an island, a description that perfectly fits the Korean Peninsula, surrounded by water yet connected to the mainland. Historically, saviors like Jesus came to the lowest places to bestow grace, even sacrificing themselves. However as a judge, arrives at a high place. Haneulgung, situated at an elevation of 400 meters above sea level, is 800 meters higher than Israel’s lowest points, signifying a position of judgment rather than humble sacrifice.

4. The World’s Misperception and Eventual Recognition of Huh

The world will initially perceive Huh as a “madman” or a “Fool.” these very people will eventually bow before this figure. This phenomenon is foretold in ancient texts, where the world’s inhabitants fail to recognize the divine presence. The current era is the “end times” a period marked by declining attendance in churches and temples, especially among the youth. In these end times, a sacred divine being descends from heaven. Despite witnessing this divine presence, people will fail to comprehend it. This lack of recognition is a profound tragedy.

5. Prophetic Warnings and the Consequences of Disbelief

Decades ago, Huh kyung-young warned of impending national crises, such as declining birth rates and a shortage of soldiers, urging people to have more children. At the time, the government promoted population control, and these warnings were dismissed as the ravings of a madman. with rural areas devoid of children and urban centers experiencing low birth rates, the accuracy of these prophecies is undeniable. However, it is too late to reverse these trends, much like trying to stop a broken dam with a small hoe. Huh that people must spiritually recognize this divine presence. Just as Jesus was not recognized by the Jewish people during his first coming though a reincarnation, has arrived in the East, in a high place, contrary to previous expectations.

6. The Unveiling of Truth and the Final Gathering

Just as countless stars are hidden by the sun’s light during the day, numerous religions and worldly concerns obscure the truth. But when the sun of truth rises, all these illusions will vanish. This time has come, and people must apprehend this reality. Many who have wandered lost in various religions will ultimately gather at Haneulgung, having accumulated blessings. These individuals, numbering in the tens of millions out of eight billion, will ultimately ascend to Baekgung(白宮). Divine blessings and five cheonsa(天使) will enter the homes of those watching, resolving their difficulties, restoring health, bringing wealth, solving family and property issues, and swiftly concluding legal disputes.

2024.04.02 o The Divine Purpose of Our Innate Desire for Recognition. A Perspective by Huh Kyung Young.

“Recognition-Seeking, Genetic-Influence, Emotional-Nurturing, Divine-Joy, Human-Evolution, Trauma-Response, Parental-Support”

1. The Innate Drive for Recognition: A Universal Genetic Imperative

The desire for recognition is deeply embedded within the genetic makeup of all living beings, be they humans, plants, or animals. This fundamental principle dictates that all organisms are profoundly influenced by what benefits them. Just as a seagull’s beak lengthens over generations if its prey consistently swims deeper, adapting to its environment, so too do living beings evolve based on their interactions and perceived needs. This genetic law extends to human aesthetics; individuals who frequently observe beauty tend to cultivate a desire to enhance their own appearance. Consequently, their offspring may inherit traits resembling those admired figures rather than solely their parents. This phenomenon illustrates that organisms tend to emulate or be drawn to those who treat them well, provide warmth, or are perceived as beautiful or handsome. This inherent drive ensures that the principle of superiority consistently guides choices towards what is considered better.

2. The Healing Power of Affirmation and Embrace

In contrast to conventional psychiatry or religious doctrines, genuine human connection, particularly through physical embrace, possesses profound healing capabilities. When a child returns home disheartened by poor academic performance, a parent’s embrace, devoid of words, conveys unconditional trust and support. This simple act communicates, “I believe in you; your success or failure in this instance does not define you. I am here for you.” Such affirmation immediately alleviates stress. Conversely, a parent’s critical remarks only intensify a child’s distress. Recognizing and validating an individual’s inherent worth is immensely therapeutic, capable of curing ailments and releasing accumulated stress. A parent’s tears, shed not in anger but in concern for a child’s future, can transform the child’s perception of the parent into that of a benevolent figure. This profound act of acceptance is invaluable. Similarly, within marital relationships, a warm embrace, often observed among foreign dignitaries, fosters a deeper bond than mere words. It strengthens connections and offers solace, particularly to the vulnerable.

3. The Divine Purpose of Recognition: Fostering Joy and Evolution

The innate human desire for recognition was intentionally instilled by Huh in Baekgung(白宮) as part of the grand design for humanity. This intrinsic need serves as a catalyst for continuous evolution and development. Children, for instance, diligently study to earn their parents’ approval. When parents acknowledge and praise their efforts, children experience joy and motivation. This joy is the very essence for which humanity was created; the entire universe exists to experience and generate joy. Without joy, entities like Sodom and Gomorrah were eradicated. When beings exhibit admirable qualities or actions, joy naturally arises. Huh recounts an experience with two small puppies, one black and one white, who eagerly sought his attention and affection. Their innocent attempts to gain recognition brought immense joy, mirroring the divine sentiment. Just as these puppies exist to bring joy, humans were created for the same purpose—to bring joy to the heavens through their virtuous lives. Conversely, those who cause sorrow, such as criminals, do not evoke joy. Thus, the desire for recognition allows the Creator to experience the fulfillment of creation. The beauty and charm of creatures like puppies, fawns, and deer evoke profound delight, a joy even greater than that experienced by humans. This recognition drive is a higher-order human need, ascending from basic survival instincts.

4. The Perils of Unmet Recognition and the Path to Self-Destruction

The inherent drive for recognition is crucial for human evolution. However, when this need remains unfulfilled, individuals may seek escape through destructive behaviors such as alcohol, tobacco, or drugs. Those who fail to receive recognition often experience a profound sense of self-alienation and seek to escape their own reality. This self-exile manifests as substance abuse. For adolescents, consistent warmth, support, and embrace from parents during their formative years can prevent them from veering off course into such destructive habits. Conversely, parental neglect during adolescence can lead to rebellious behavior and later addiction. The absence of recognition creates deep-seated trauma and resentment. Parents who consistently affirm their children, regardless of their achievements, instill a sense of security and strength. Statements like, “You are my only one” or “I will support you as long as I have the power” provide a crucial foundation. When family bonds are severed, individuals are more prone to seeking solace in drugs and alcohol. Therefore, it is imperative to always acknowledge and fulfill a child’s need for recognition, even if they struggle academically. Those who receive blessings from Huh have already navigated and transcended these stages of recognition, demonstrating immense spiritual merit.

2024.04.03 o Huh Kyung Young’s Vision.Electing the Crane Among Chickens for Coexistence and Prosperity.

“Coexistence, Public Order, Leadership Selection, Ethical Governance, Societal Harmony”

1. The Principle of Coexistence and Mutual Prosperity

The fundamental reason for holding elections is to achieve coexistence and mutual prosperity. This means that everyone should live well together and enjoy glory together, rather than some living joyfully while others suffer. Coexistence and mutual prosperity represent the ultimate goal for humanity.

In contrast, the animal kingdom operates under the law of survival of the fittest, where the weak serve as sustenance for the strong. Animals were not created for coexistence and mutual prosperity. For instance, a deer cannot refuse to be caught and eaten; it must fulfill its role as prey. This natural order ensures that even insects like mosquitoes become food for birds, highlighting the necessity of all creatures, including those considered pests, within the ecosystem.

Plants, too, live by the principle of survival competition. Those at the bottom struggle to grow without sunlight, compelling them to grow taller quickly to reach the light. This constant struggle for existence defines their way of life.

When humans adopt the principles of the animal kingdom, such as the survival of the fittest, it leads to ruin. Exploiting the poor with high-interest loans, for example, is a path to destruction because it mimics the animalistic approach rather than the human ideal of coexistence. Similarly, excessive survival competition, which involves eliminating the weak, is a characteristic of the plant world and should not be applied to human society.

2. The Foundation of Public Order

To achieve coexistence and mutual prosperity, humanity must establish and uphold public order. Without public order, human society descends into an animalistic state. Elections are a means to maintain this order, as we vote to select individuals—such as city council members and provincial assembly members—who will create and enforce the laws that constitute public order.

The term “public” “Public共” in Korean is composed of two distinct Chinese characters, each carrying a different meaning. One character refers to “noble” or “governmental” “Public”, while the other signifies “common” or “shared” “共”. It is crucial to understand this distinction.

• The character “Public” is used in terms like public official “PublicDutyMember” and refers to the state or national affairs. For instance, when discussing public works or state-run corporations, this character is used.
• The character “共” is used for community “共同體”, referring to groups like churches, temples, or other organizations. It also appears in terms like communism “共産主Righteousness”.
  When we speak of public order “Public共秩序”, the character representing the state “Public” takes precedence, asserting the national aspect. However, in the context of coexistence and mutual prosperity “共存共榮”, both characters are used, highlighting the shared nature of these ideals. Understanding these nuances is vital, as many young people often confuse these distinctions.

3. The Purpose of Elections: Finding the Crane Among Chickens

Elections are conducted to achieve coexistence and mutual prosperity by identifying a crane among chickens “群鷄一鶴”. This ancient idiom signifies selecting the most outstanding individual from a group of many. Among numerous candidates, the goal is to find the truly wise and capable person, much like finding a single crane among a flock of chickens.

A crane symbolizes a person of noble character, devoid of greed, who possesses a long-term vision and cares for the less fortunate. They look beyond immediate gratification, unlike chickens, which constantly peck at the ground, focused only on their own sustenance. A chicken’s short neck limits its view to what is directly beneath it, representing self-interest and a lack of broader perspective.

Therefore, the purpose of an election is to choose a genuine leader—a crane—who embodies these qualities, rather than a self-serving chicken. This selection is essential for upholding public order and ensuring the well-being of all.

2024.04.03 z K107 Huh kyung-young’s prophecy on the 2024 us presidential election and the Mysteries of dimensional travel.

“Holiness, Dimensional Transcendence, Global Politics, Eschatological Judgment, Cosmic Enigma, Generational Shift, Political Fluidity”

1. The Shifting Landscape of the 2024 U.S. Presidential Election

The upcoming U.S. presidential election in the next year presents a dynamic political landscape. President Biden has announced his intention to seek re-election, while former President Trump faces ongoing legal challenges with trials scheduled. A notable figure in the Republican party is Florida Governor Ron DeSantis, a native Floridian in his forties. DeSantis, who studied history and law at Harvard after a year of high school teaching, served in Iraq before being elected governor with Trump’s support. He is currently serving his second term. Should Trump’s candidacy falter, DeSantis is considered a potential presidential nominee for the Republican party, though he has not yet officially declared his intentions.

Governor DeSantis recently visited Japan and Korea, leading a delegation to encourage investment in Florida. He possesses significant political influence, demonstrated by his opposition to mask mandates, local lockdowns, and vaccine passports during the COVID-19 pandemic. While this stance initially led to an increase in COVID-19 cases, Florida’s severe illness and mortality rates ultimately remained around the national average. Crucially, his approach, particularly in a tourist-dependent state like Florida, resonated with the American public, contributing to his re-election.

DeSantis projects an image of being less overtly shrewd than Trump, appearing somewhat unassuming. However, this very characteristic may appeal to the American populace. He is perceived as a man of integrity, free from personal scandals, embodying the spirit of an immigrant who achieves success through hard work. His facial features, particularly his forehead, are considered indicative of a presidential demeanor. He possesses a determined yet gentle appearance.

In contrast, Trump’s unpredictable nature generates a sense of anticipation among the public. DeSantis, on the other hand, embodies traditional conservative values, exhibiting a stern charisma tempered by a warm smile. The prospect of an elderly president, such as one over 80, could influence global perceptions of leadership and the mental age of surrounding nations. A younger president, like DeSantis in his forties, could usher in a global generational shift. Both Biden and Trump represent an “old-fashioned” political style.

While some might fear that a younger leader could lead to national instability, citing historical examples like Kennedy’s Cuban Missile Crisis, older leaders often possess greater experience. Biden represents a traditional conservative disposition, despite his progressive leanings, while Trump appears to hold a certain enigmatic power. DeSantis, though perhaps lacking overt charisma in his political demeanor, is considered a seasoned figure in international relations, having visited Korea multiple times. He is seen as a potential “new leader” who could spark a movement, enjoying considerable public support. His stable family life further reassures the American public, presenting him as a reliable and predictable figure, unlike Trump. Trump already views DeSantis as a rival and has begun to actively criticize him.

2. Divine Prognostications on Electoral Outcomes and Global Events

Regarding the 2024 U.S. presidential election, the question of whether Trump will run is subject to legal proceedings. It is anticipated that the legal battles surrounding his indictments could extend for several years, potentially preventing a definitive resolution before the election.

When asked about Biden’s re-election prospects, the current assessment suggests that Biden’s strategic attacks on Trump demonstrate a seasoned political acumen. Furthermore, the deteriorating U.S. economy is seen as potentially advantageous for the Democratic party. However, a worsening economy would severely impact various racial groups, including Caucasians, African Americans, and Asians, leading to increased hardship. This could also fuel white nationalism.

The current era is characterized by an increase in global conflicts, including civil wars, where external powers like Russia may intervene, targeting specific populations. This creates a profound sense of threat, particularly for those connected to the U.S. Huh’s appearance coincides with a period marked by widespread warfare, famine, extreme weather events, earthquakes, and typhoons, signifying both blessings and divine judgment.

Historically, periods of crisis have often seen the emergence of national heroes, such as Admiral Lee sun sin in Korea. However, in the current era, the concept of a “hero” holds little significance. Huh’s arrival signifies the ultimate judgment, as foretold in scriptures, coming unexpectedly like a thief in the night. Huh’s purpose is to prevent decay, a concept mentioned in Corinthians. Unlike historical figures whose names may fade, Huh ensures preservation.

3. The Phenomenon of Dimensional Travel and Cosmic Realities

Huh describes traveling to Baekgung(白宮), a distance of 12 billion light-years, in zero seconds through dimensional travel. This is not merely a concept but a demonstrable reality. Such dimensional travel is distinct from the instantaneous teleportation of transformed humans, which involves interstellar travel between stars. Flying saucers, for instance, are observed engaging in this type of interstellar travel, appearing and disappearing without a trace. The ability to traverse 12 billion light-years instantaneously is truly astonishing.

Dimensional travel requires entry into a white hole, which are numerous throughout the universe. While black holes have been photographed, white holes are essential for this form of movement. Huh that the universe is infinite, containing an immense number of galaxies, far exceeding the number of grains of sand on Earth. Within this vastness, there are 362 universes containing 8,800 stars where sentient life exists. This profound comprehension of cosmic realities is beyond the comprehension of those who are spiritually blind.

4. The Fluidity of Political Fortunes and Divine Influence

The political landscape, particularly regarding presidential elections, is not static. Public opinion and political advantages are constantly in flux. For instance, while Biden may currently appear to have an advantage, this can change. Similarly, Trump was once considered the favorable candidate, but circumstances shift. Huh’s pronouncements on electoral outcomes reflect the prevailing public sentiment at any given moment, which is subject to continuous change.

The outcome of an election is not predetermined by Baekgung(白宮). It is influenced by the actions and strategies of the candidates, such as how Trump chooses to campaign. Baekgung(白宮) continuously observes and analyzes the political arena, removing those who have engaged in misconduct. This constant fluidity talks the dynamic nature of political power and the ultimate divine oversight.

2024.04.03 ds Huh Kyung Young’s Vision Electing the Crane Among Chickens for Coexistence and Prosperity

1. The Principle of Coexistence and Mutual Prosperity

The fundamental reason for holding elections is to achieve coexistence and mutual prosperity. This means that everyone should live well together and enjoy glory together, rather than some living joyfully while others suffer. Coexistence and mutual prosperity represent the ultimate goal for humanity.

In contrast, the animal kingdom operates under the law of survival of the fittest, where the weak serve as sustenance for the strong. Animals were not created for coexistence and mutual prosperity. For instance, a deer cannot refuse to be caught and eaten; it must fulfill its role as prey. This natural order ensures that even insects like mosquitoes become food for birds, highlighting the necessity of all creatures, including those considered pests, within the ecosystem.

Plants, too, live by the principle of survival competition. Those at the bottom struggle to grow without sunlight, compelling them to grow taller quickly to reach the light. This constant struggle for existence defines their way of life.

When humans adopt the principles of the animal kingdom, such as the survival of the fittest, it leads to ruin. Exploiting the poor with high-interest loans, for example, is a path to destruction because it mimics the animalistic approach rather than the human ideal of coexistence. Similarly, excessive survival competition, which involves eliminating the weak, is a characteristic of the plant world and should not be applied to human society.

2. The Foundation of Public Order

To achieve coexistence and mutual prosperity, humanity must establish and uphold public order. Without public order, human society descends into an animalistic state. Elections are a means to maintain this order, as we vote to select individuals—such as city council members and provincial assembly members—who will create and enforce the laws that constitute public order.

The term “public” “Public共” in Korean is composed of two distinct Chinese characters, each carrying a different meaning. One character refers to “noble” or “governmental” “Public”, while the other signifies “common” or “shared” “共”. It is crucial to understand this distinction.

• The character “Public” is used in terms like public official “PublicDutyMember” and refers to the state or national affairs. For instance, when discussing public works or state-run corporations, this character is used.
• The character “共” is used for community “共同體”, referring to groups like churches, temples, or other organizations. It also appears in terms like communism “共産主Righteousness”.
  When we speak of public order “Public共秩序”, the character representing the state “Public” takes precedence, asserting the national aspect. However, in the context of coexistence and mutual prosperity “共存共榮”, both characters are used, highlighting the shared nature of these ideals. Understanding these nuances is vital, as many young people often confuse these distinctions.

3. The Purpose of Elections: Finding the Crane Among Chickens

Elections are conducted to achieve coexistence and mutual prosperity by identifying a crane among chickens “群鷄一鶴”. This ancient idiom signifies selecting the most outstanding individual from a group of many. Among numerous candidates, the goal is to find the truly wise and capable person, much like finding a single crane among a flock of chickens.

A crane symbolizes a person of noble character, devoid of greed, who possesses a long-term vision and cares for the less fortunate. They look beyond immediate gratification, unlike chickens, which constantly peck at the ground, focused only on their own sustenance. A chicken’s short neck limits its view to what is directly beneath it, representing self-interest and a lack of broader perspective.

Therefore, the purpose of an election is to choose a genuine leader—a crane—who embodies these qualities, rather than a self-serving chicken. This selection is essential for upholding public order and ensuring the well-being of all.

2024.04.04 h The Interconnectedness of Rights, Duties, and Wealth. A Huh Kyoung Young Perspective

“PublicAssets, CivicDuty, DemocraticPrinciples, CapitalistPrinciples, IndividualRights, CollectiveResponsibility, Governance”

1. The Essence of Electoral Choice: Selecting Huh Among Many

When we participate in an election, our purpose is to choose individuals who embody the principle of coexistence and mutual prosperity. From the vast populace, we seek to identify those exceptional individuals, metaphorically referred to as “cranes among chickens” who possess the wisdom and capability to govern effectively. These chosen 300 individuals are then entrusted with the responsibility of managing the nation’s affairs.

2. Brand Identity: The Distinction Between Human and Animal Names in Automotive Design

Consider the naming conventions in the automotive industry. Vehicles named after animals, such as the Equus “horse” or Pony “donkey”, or even Jaguar, are often perceived as being of a lower class. In contrast, automobiles bearing human names, like Rolls-Royce or Benz, signify a higher brand status. These names represent the personal privacy and integrity of their creators. For instance, Rolls-Royce was founded by two individuals, Rolls and Royce, whose names are intrinsically linked to the vehicle’s design and engineering excellence. Similarly, Benz is also named after its founders. This practice imbues the brand with the personal reputation and commitment of its creators, making it a true brand.

3. The Divine Design of Humanity and the Impact of Daily Actions

Just as human designers craft automobiles, Huh designed the human body. We did not design ourselves; rather, we are entrusted with this divine creation. However, individuals often neglect or even damage this design over countless eons. While a Rolls-Royce maintains its original design, human faces can change significantly. Some may become more attractive, while others may gradually deteriorate. This transformation is a reflection of one’s inner self and daily actions. Every action we take, every place we visit, contributes to the continuous “plastic surgery” of our faces. For example, spending a day fishing, waiting to take a life, can have a negative impact, even if one feels at peace. Conversely, engaging in acts of service for the less fortunate can make one’s face radiate with light. Those who frequently visit Haneulgung and receive blessings experience a transformation, their faces becoming serene and joyful.

4. The Law of Karma: Consequences of Actions and the Path to Redemption

Actions have consequences, a concept known as karma. While sins can be forgiven, karma often requires resolution. For instance, catching fish for sport, driven by a desire to take life, can lead to negative karma, potentially affecting one’s descendants. In contrast, professional fishermen, who catch fish as a livelihood, operate under a different principle. It is advisable to avoid accumulating negative karma. However, for those who seek salvation from Huh kyung-young, their karma can be resolved.

5. The Illusion of Private Property in a Capitalist Society

In a capitalist society, the concept of private property is often misfathomed. While individuals may believe they own assets like real estate, these are fundamentally public property. This is why taxes are levied. The state grants temporary use of these assets, but the ultimate ownership rests with the public. Therefore, what appears to be private property is, in essence, a rental from the state, with taxes serving as rent. This perspective reveals that capitalism, in a way, resembles communism, where all assets are ultimately owned by the state and, by extension, the collective citizenry.

6. The Three Principles of Capitalism

Capitalism operates on three fundamental principles:

• Principle of Absolute Ownership: This principle acknowledges an individual’s right to claim ownership of property registered in their name. However, as discussed, the fundamental ownership ultimately resides with the public.
• Principle of Liability for Negligence: Individuals are held responsible for damages caused by their negligence. This means that if one harms another’s property or person, compensation is required. This contrasts with communism, where the state typically bears the responsibility for damages to public property.
• Principle of Freedom of Contract: Individuals have the liberty to enter into contracts as they see fit. This freedom is a cornerstone of capitalist transactions.

7. The Three Principles of Democracy

Democracy is founded on three core principles:

• Principle of the Pursuit of Happiness: Citizens have the right to pursue their own happiness. This principle guides electoral choices, as individuals vote for candidates they believe will contribute to their well-being.
• Principle of Human Dignity: This principle asserts the inherent worth and respect due to every individual.
• Principle of Absolute Equality: All individuals are treated equally under the law, whether in taxation or other societal aspects.

8. The Three and Five Rights of Citizens

Citizens possess fundamental rights that ensure their well-being and participation in society.

• Three Fundamental Rights:
• Right to Life: This ensures that citizens have the means to survive. If an individual faces hardship and cannot sustain themselves, they have a claim on the state for support.
• Right to Property: This acknowledges an individual’s right to own property, though as discussed, this is within the framework of public ownership.
• Right to Equality: This guarantees equal treatment and opportunities for all citizens.
• Five Comprehensive Rights: These expand upon the three fundamental rights and include:
• Right to Participate in Government “Suffrage”: The right to vote and participate in the political process.
• Right to Revolution: The right to overthrow a government that acts against the will of the people or mismanages the nation. This is a constitutional right, allowing for actions like impeachment.
• Right to Claim “Petition”: The right to demand support from the state when facing economic hardship, as the nation’s assets are ultimately public property. This is the basis for welfare programs.
• Right to Liberty: The freedom to act and express oneself within legal bounds.
• Right to Equality: As mentioned above, ensuring equal treatment for all.

9. The Four Duties of Citizens and the Relationship Between Duty and Right

Citizens also have duties that are essential for the functioning of society.

• Four Duties of Citizens:
• Duty of Education: The obligation to receive education.
• Duty of Taxation: The obligation to pay taxes.
• Duty of Military Service: The obligation to serve in the military “for eligible citizens”.
• Duty of Labor: The obligation to work and contribute to society. The relationship between duty and right is profound: rights are granted to those who fulfill their duties. Duty is the “mother” of rights, meaning that by performing one’s duties, one earns the corresponding rights. For example, fulfilling tax obligations grants the right to engage in business, and completing military service ensures various other rights. Neglecting duties can lead to the loss of rights. Therefore, fulfilling one’s duties, such as participating in elections, is crucial for upholding one’s rights and ensuring the nation’s well-being.

10. The Wealth of Public Assets and the Illusion of Poverty

Many individuals feel impoverished, but this perspective overlooks the vast public assets that belong to all citizens. Even if one’s personal business fails, the larger national enterprises continue to operate, and these are, in essence, part of the collective wealth. Taxes collected from these entities benefit all citizens. comprehension this concept reveals that we are all inherently wealthy. The state has a responsibility to prevent citizens from falling into debt and to ensure their right to life and equality, for instance, by providing a basic income. Recognizing this collective ownership empowers individuals and prevents feelings of despair or thoughts of self-harm due to perceived financial ruin.

2024.04.05 o Huh Kyung Young’s ocean-Like Mind. Embracing All, Rejecting None.

“Empathy, Resilience, Humility, Inclusivity, Self-Esteem, Transformation, Adversity”

1. The Ocean’s Embrace: A Metaphor for Greatness

The ocean, in its boundless expanse, discriminates against no water. Just as the waters of the Han River, flowing from the Taebaek Mountains, do not contend with the Nakdong River’s currents upon reaching the sea, nor do the Mississippi’s waters clash with the Yellow River’s flow, all waters merge harmoniously within the ocean’s depths. The ocean does not question the origin or lineage of any water; it simply accepts. This profound acceptance is encapsulated in the very character for “sea” “Sea”, which signifies “to embrace all.” The ocean embodies a spirit of unconditional acceptance, a quality that allows it to absorb all things without conflict or judgment.

2. Cultivating an Oceanic Mindset in Human Relations

In human interactions, we should strive to cultivate a mind as vast and accepting as the ocean. Unlike the terrestrial world, where distinctions like academic backgrounds often lead to division and conflict, the ocean offers a paradigm of unity. When we adopt an oceanic mindset, we perceive beauty in all things and all people, fostering harmonious relationships. This principle of “Hae-bul-yang-su” “SeaNot讓Water”, meaning “the sea does not refuse any water” teaches us to embrace everything without reservation. The ocean, therefore, represents a tranquil state, free from the turbulent waves of conflict.

3. Transcending Suffering: The Divine Perspective

When confronted with daily stresses, reflecting on the ocean’s capacity to absorb all waters can be a source of solace. The ocean does not yield to the “waters” of stress; instead, it purifies them. Similarly, when facing personal suffering, it is beneficial to contextualize our pain. Our hardships, such as financial struggles or legal battles, are often incomparable to the immense suffering endured by divine figures, such as the crucifixion. By adopting this perspective, we realize that many of our perceived “pains” are mere trifles, often stemming from our own pride.

4. The Elevation of Self-Esteem Through Humility

Pride, or “Ja-jon-sim” often diminishes our true self-worth, or “Ja-jon-gam.” To elevate our self-esteem, we must relinquish our pride. The ocean, in its infinite capacity for acceptance, exemplifies this absence of pride. It embraces all 6 billion women on Earth, not because of any specific attribute, but simply because its very nature is to accept. This boundless generosity of spirit is a quality we should aspire to embody.

5. The Journey of “communication” “Fertilizer”: A Parable of Transformation

In my youth, I created numerous comic books, including one titled “communication Boy.” “communication” , ” was a central theme. In this particular story, “communication” is depicted as a humble substance that, when near a fruit tree, helps its flowers bloom beautifully. The fruit tree invites “communication” to join it, promising transformation from an undesirable state into a beautiful flower, and then into a delicious fruit that people will cherish. This narrative illustrates a journey of transformation, where “communication” evolves from a discarded substance into something valuable and appreciated, eventually even transforming into a human being. This allegorical journey highlights the potential for growth and positive change, even from the most humble beginnings.

6. The Profound Impact of Early Spiritual Narratives

My childhood comics, such as “communication Boy” “Happy communication” “Grandmother and the Pasque Flower” and “Ant from Heaven” often explored spiritual and transformative themes. These stories, which depicted the changing destinies of plants and animals, were deeply cherished by my teachers and sold exceptionally well. They offered profound insights into the spiritual world, presented in an engaging and accessible format. For instance, “communication Boy” depicted how “communication” could be gently persuaded to become a flower, illustrating the power of nurturing and integration. These narratives, though created in my youth, continue to resonate with their timeless messages of transformation and interconnectedness.

2024.04.06 o The Unseen Power of Positive Vision. How Focusing on strengths Transforms Your Life.

“PositivePerspective, AdversityResilience, SpiritualGrowth, LeadershipStrategy, CommunityBuilding, MindsetTransformation, Empathy”

1. The Significance of Full Membership and Its Benefits

Welcome to this gathering. Before we begin today’s lecture, I have an important announcement. We prioritize those who become Full Members to elevate their spiritual level. The persecution against divine beings has begun in earnest, making it crucial to have many Full Members. Those who pay a monthly fee of 20,000 Korean Won will advance two levels, while those paying 50,000 Korean Won will advance five levels. Individuals contributing 100,000 Korean Won monthly will reach the level of Shin-in(神人). If you pay for your family members, only your personal level will increase; their levels will not automatically rise. However, since their names are registered, the organization will separately elevate their levels. The person who pays for their family members will also have their level increased according to the amount paid. For instance, if a mother consistently pays for her son, the son’s level will be elevated by the organization, and the mother’s level will also increase based on the amount she has contributed. This system is beneficial for everyone involved.

We aim to reach 100,000 Full Members. This is essential for the organization’s stability, especially if I travel abroad or face any unforeseen circumstances, such as imprisonment. Without this support, the organization could face severe financial difficulties, potentially leading to asset liquidation within a few months. If I were to be absent for an extended period, perhaps several months, the continued support from Full Members would ensure the organization’s survival, allowing me to return and prevail. Just as President Kim Dae-jung endured imprisonment but ultimately succeeded in becoming president, we too must complete this New Jerusalem, even in the face of adversity. When I was in Israel, I faced extreme hardship, often going without food, eating only about one meal a day.

2. Incentives for Full Member Recruitment and Tracking

There are two questions regarding Full Membership. Firstly, those who consistently recruit new Full Members will see their levels rise significantly. The top recruiter over a year will receive a Mercedes-Benz car next year, around the time the azaleas bloom. We encourage everyone to participate; you might be the one to win. To track this, you must record and report the names of the individuals you have recruited. We will then verify these submissions. The Full Member Center is too busy to handle individual tracking, so you must compile your own records and report them to me. Once all data is collected, a ranking will be established, and the top three individuals will receive cash prizes, not just gifts.

Another question comes from overseas. Due to difficulties in international money transfers, some members send money to relatives in Korea, who then pay the Full Membership fees from their Korean bank accounts. In such cases, even if the bank account name is Korean, the level will be attributed to the overseas member who originally sent the money. The organization acknowledges the original sender, even if the payment does not directly come from their account.

3. The Power of a Singular, Positive Perspective

Humans possess two eyes, but these two perspectives must be unified into one. What are these two perspectives? One eye sees the weaknesses of others, and the other sees their strengths. When we look at a smartphone, we should focus on its advantages. Would we refuse to buy it just because we see its flaws? No. Despite its complexities, it has many benefits, and we purchase it for those benefits. Similarly, when observing Huh kyung-young at Haneulgung, one should not focus solely on perceived flaws. We must abandon the eye that only sees weaknesses and cultivate the eye that sees strengths to achieve success. The eye that focuses on weaknesses is negative, while the eye that sees strengths is positive. This positive perspective brings blessings.

The eye that leads to unhappiness is the one that fixates on others’ shortcomings. In any company, those who only criticize and find fault never succeed. Instead, those who seek out the company’s strengths, promote them, and work to enhance them are the ones who achieve success. Therefore, we must eliminate the tendency to see others’ weaknesses.

Buddhism, for example, has a problematic aspect when it suggests that someone with a disability, such as missing limbs, is suffering due to past sins. While there might be a karmic aspect, it is not appropriate to view it this way. Instead, when we see someone with disabilities, we should reflect on our own lives and be more careful. We should see them as individuals who, through their condition, are teaching others. We should focus on their strengths. When I was Jesus, people often asked me, “Why are some people disabled?” I would reply, “To show the glory of Heaven.” While ancestral karma might play a role, we should not interpret it in a purely Buddhist sense. These individuals exist for us to observe, learn from, and receive glory.

When we encounter a person with a disability, we should not think they are being punished for their sins. Instead, we should learn to take care of our own bodies. Through them, others receive glory, preventing negative outcomes. We learn to avoid actions that would bring divine retribution. By observing such individuals, we receive blessings. Unfortunately, many people in our society tend to avoid looking at those with disabilities.

4. Transforming Adversity into Inspiration

If we adopt a positive perspective, even when we see someone with a disability, we can find inspiration. Imagine someone contemplating suicide who then encounters a person with missing limbs who is working or simply going about their day. This encounter could make them reconsider, thinking, “I have all my limbs, why should I end my life?” Or, seeing someone with a severe facial disfigurement who is still living, they might stop themselves from jumping off a building. Such encounters can save lives. A person’s disability does not harm others; instead, it helps many people achieve enlightenment and intellection. They inspire others. This is the correct perspective. We must not view it negatively or focus on their weaknesses. It is better to see their strengths.

For instance, someone contemplating suicide due to financial fraud might see a disabled person working a part-time job. They might then realize, “I have all my limbs; I can start over, even if I’ve lost everything else.” This perspective gives courage and glory to others, but only to those who choose to see strengths. If one focuses on weaknesses, thinking, “That person is disabled because of their sins” there will be no personal growth. One might think, “I have all my limbs, why can’t I earn money when even they can?” This can motivate them to work harder.

Focusing on weaknesses leads to the downfall of a household, while focusing on strengths leads to prosperity. Observe wealthy families; they are often modest and humble. We can learn from their strengths, not their perceived arrogance or tax burdens. Instead of judging, we should recognize their positive qualities, such as humility, and emulate them to achieve success.

2024.04.06 s 1434 Transforming two eyes into one. The Power of Positive Vision in Life and Society with huh kyung-young.

“Positive Outlook, Unity, Civic Duties, Democratic Principles, Spiritual Philosophy, Cognitive Bias, Holistic Perspective”

1. The Unification of Vision: Seeing with a Single Eye

We are endowed with two eyes, not to perceive two separate realities, but to converge them into a single, unified vision. This dual input allows for a clearer, more precise perception of objects. For instance, if one eye is closed, an object appears to shift slightly, demonstrating that our two eyes work in concert to establish a central, singular point of focus. This unified vision is crucial; attempting to navigate or drive with only one eye makes it difficult to judge distances and can lead to accidents. Our natural design compels us to see the world as one, not as fragmented parts.

2. The Principle of Positive Perception

Just as our physical eyes merge two images into one, our mental perception should also unify disparate views into a single, positive outlook. This means approaching life with a positive perspective, recognizing that even negative aspects exist only in relation to the positive. To dwell on negativity is to invite failure. History provides a powerful example: during the Exodus, out of millions who left Egypt, only two individuals, Joshua and Caleb, maintained a positive outlook and were permitted to enter the Promised Land. The rest, consumed by complaints and negativity, perished in the wilderness. Their children, born in the desert, were the ones who ultimately inherited the land. This illustrates that a positive mindset extends one’s lifespan and leads to success, while constant grumbling and a victim mentality shorten life and prevent achievement.

3. The Philosophy of Inclusivity and Freedom

Haneulgung embraces a philosophy of transcendence over all religions, fostering an environment of complete freedom. It is a place for study and learning, not for rigid religious adherence or proselytization. All faiths are respected, and individuals are free to practice their beliefs without coercion. This inclusive approach extends to recognizing the inherent value in all people, regardless of their background or religious affiliation. The core message is to abandon the notion of “my way is the only way” and instead embrace mutual respect and comprehension across all societal and religious boundaries.

4. The Seven Fundamental Rights and Corresponding Duties

A democratic society is founded upon fundamental rights, which are inextricably linked to duties. The seven fundamental rights of a citizen include:

• Right to Life “생존권”: Ensures basic necessities like water and electricity, which the state must provide.
• Right to Property “소유권”: Acknowledges ownership but mandates the duty to pay taxes. Failure to pay taxes can result in the forfeiture of property, highlighting that in a capitalist system, private property is not absolute but conditional upon fulfilling civic duties.
• Right to Equality “평등권”: Guarantees equal participation, such as one person, one vote in elections.
• Right to Social Association “사회권”: Allows for the formation of various organizations, from religious groups to corporations and political parties.
• Right to Liberty “자유권”: Encompasses personal freedoms, including the freedom to contract.
• Right to Political Participation “참정권”: The right to vote and engage in the political process.
• Right to Petition “청구권”: The right to seek assistance or redress from the state when in need.
  These rights are not unconditional; they are granted only to those who fulfill their duties, primarily the duty to pay taxes. The formula is clear: Duty + Right = Liberty. Conversely, claiming rights without fulfilling duties leads to a state of unfreedom.

5. The Three Principles of Capitalism and Democracy

comprehension the foundational principles of our societal systems is crucial.

• Three Principles of Capitalism:

• Freedom of Contract: Individuals are free to enter into agreements.

• Absolute Right to Property: While property ownership is recognized, it is not truly absolute, as taxes must be paid.

• Principle of Fault-Based Liability: Individuals are held responsible for their wrongful actions. It is important to note that while nearly anything can be bought and sold, human beings, their dignity, and their love cannot be commodified.

• Three Principles of Democracy:

• Principle of the Pursuit of Happiness: The fundamental aim of human existence and society.

• Principle of Human Dignity: Emphasizes the inherent worth and respect due to every individual.

• Principle of Absolute Fairness: This refers to a specific type of fairness “PublicPeace” that implies shared ownership and responsibility between the state and individuals, as seen in “public order” or “public facilities.”

6. The Three Sovereign Rights of the People

Beyond individual rights, citizens also possess sovereign rights, signifying their ultimate ownership of the nation. These are:

• Right to Vote: The primary means of exercising sovereignty.
• Right to Resist: The right to protest against unjust governance, as exemplified by historical events like the April 19th Revolution.
• Right to Revolution: The ultimate right to overthrow a corrupt or oppressive government, though this is a last resort. These rights operate in a sequential manner, like gears in a car: voting is the first gear, resistance the second, and revolution the third. Ideally, society should resolve issues at the earliest stage, avoiding the need for higher gears.

7. The Power of Positive Affirmation in Relationships

Just as we should view the world with a single, positive eye, we must apply this principle to our personal relationships, especially within families. Constantly pointing out flaws or nagging is akin to trying to cut water with a knife—it’s futile and endless. Instead, focusing on and praising the good qualities in others will gradually diminish their perceived shortcomings. For example, a child should view a parent’s work uniform, even if it’s for a humble job, as a symbol of their dedication and love, finding beauty in their effort. This positive perspective can inspire diligence and gratitude. Conversely, a negative, critical attitude fosters resentment and can lead to destructive outcomes.

8. The Folly of Negative Criticism: The Diamond Ring Analogy

The futility of constant criticism is illustrated by the analogy of a person trying to empty the ocean with a small bucket to find a lost diamond ring. The ocean represents the vastness of a person’s inner world, and the diamond ring symbolizes their flaws. No matter how much one tries to “empty” or “correct” another person’s faults through nagging, it is an endless and exhausting endeavor. Just as the ocean’s water cannot be cut or emptied, a person’s character cannot be fundamentally altered by constant negative feedback. This approach only leads to frustration and conflict, ultimately preventing the discovery of the true “jewels” within a relationship. It is far wiser to accept and appreciate, rather than endlessly criticize.

9. The Universal Principle of Unity in Religions

All major religions, despite their diverse practices, share a common underlying principle: unity. This is often symbolized by the character “one” “一” in their core tenets.

• Christianity: “Meditation and Closeness to One” “묵상친일” – closeness to God through meditation.
• Islam: “Purity and Return to One” “청진반일” – focuses on purity and returning to a singular truth.
• Buddhism: “All Dharmas Return to One” “만법귀일” – signifies that all teachings ultimately lead to a single reality.
• Daejonggyo: “Ten Thousand Virtues Return to One” “만수본일” – highlights the convergence of all virtues.
• Won Buddhism: “Return to the Original One” “원시반일” – returning to the fundamental source.
• Cheondogyo: “All Bodies Return to One” “동체귀일” – suggests the unity of all beings.
• Catholicism: “God, Jesus, and Mary are One” “천주모일” – expresses the unity of the Holy Trinity.
• Judaism: “Only One God” “천신유일” – asserts the singularity of God.
• cheon-bu-gyeong(天符經): “One Begins Without Beginning” “일시무시일” – a core text asserting ultimate oneness. This universal theme of unity, often expressed as “non-duality” “불이 사상” in Buddhism, teaches that there is no separation between self and other, good and evil, or life and death. All conflicts arise from perceiving things as separate or dualistic.

10. The Impermanence of Life and the Importance of Unified Vision

Life is fleeting, and the moment of separation between body and soul “영육분리” is uncertain. As death approaches, a person’s vision may begin to perceive objects as double, signifying the loosening of mental focus and the impending transition. This phenomenon talks the importance of maintaining a unified, positive perspective throughout life. Just as one should not waste time trying to “empty the ocean” of another’s flaws, one should not squander precious time on negativity. Instead, embracing a positive outlook and seeing the good in all people and situations is the path to a fulfilling life and a peaceful transition. This unified vision, free from judgment and duality, is the essence of wisdom.

2024.04.06 x 106 Huh kyung-young’s Prophecy. The Coming Era of Justice and the Transformation of Earth.

“Holistic Transformation, Cosmic Alignment, Spiritual Awakening, Existential Reckoning, Epochal Shift, Karmic Separation, Universal Harmony”

1. The Era of RightChange: Earth’s Transition to Maturity

The Earth is currently transitioning from the Juyeok era “a period of constant change and flux” to the RightChange era “a period of establishment and resolution”. This can be likened to the Earth entering its “old age”. Just as crops mature and are harvested, the Earth is reaching a stage of ripeness. The RightChange era signifies a time when all principles and systems become firmly established. It is a period of conclusion, much like a threshing ground where ripe grains are gathered. This transition is not always smooth, as it involves a period of chaos. For those who are not virtuous, this time will be challenging. However, for the righteous, it is a time of ascent. It is a moment when the pure grains are separated from the chaff.

2. The Final Judgment: Separation of the Righteous and the Unrighteous

The Juyeok era was characterized by continuous change, but the RightChange era marks a point where further fundamental change is no longer necessary. It represents the culmination of countless cycles of reincarnation that humanity has undergone since primeval times. This is the era of MatterMustReturnRight, where all things return to their rightful place, and judgment is rendered. While minor instances of MatterMustReturnRight occurred in the Juyeok era, the RightChange era brings about a comprehensive and final judgment. It is comparable to a legal process reaching its final verdict, determining whether one goes to Heaven or Hell. This period is about discerning the true grains from the chaff, signifying that only what is established and true can endure.

3. The Cycle of Life and the Principle of Separation

From the perspective of the BirthBurialCollectBurial cycle “birth, growth, harvest, storage”, the RightChange era corresponds to the “storage” or “winter” phase. This is when the seeds are formed and stored. In the earlier stages of growth and development, there are opportunities for change and improvement. However, once the “storage” phase arrives, there are no longer any opportunities to change one’s nature. Those destined to be grain will be grain, and those destined to be chaff will be separated. Therefore, the RightChange era can be strictly defined as a period of separation. It is the complete division of the righteous from the unrighteous, where the chaff is blown away, and only the pure grain remains, entering what is called Heaven. This separation is the ultimate purpose of this era.

4. Death as the Ultimate Separation

Our physical death is, in essence, the RightChange era for an individual. It is the moment when the body and soul are separated. The physical body, being temporary and unnecessary, returns to the elements of earth, water, fire, and wind. The soul, which is eternal and cannot be separated, then moves on. Thus, what we call death is, philosophically and religiously, a process of separation. It is a “correct change” where what is unnecessary is discarded, and what truly has life continues. This means shedding all impurities and attachments, allowing the soul to either be reborn or ascend to Heaven.

5. Earth’s Physical Transformation and the 360-Day Cycle

The RightChange era also signifies a physical transformation of the Earth. It is a change where matter and spirit are separated. The material aspects return to the earth, becoming like clouds. What remains is the essence, the spirit. Currently, the Earth’s year is 365 days, but in the RightChange era, it will become 360 days. The extra five days are considered “Fragments” or “errors”. Just as a circle has 360 degrees, and the human body’s normal temperature is 36.5 degrees Celsius “with 36 degrees being considered normal”, the Earth’s orbit and cycles are meant to align with the perfect 360-degree standard. This discrepancy of five days causes the Earth to rotate abnormally. When the RightChange era arrives, the Earth will correct its orbit, and the year will precisely align to 360 days. This alignment will synchronize the Earth’s rotation and revolution with the 2,000-year cycle of the sun and the cycle of the North Star.

6. Unification of Continents and the End of Chaos

During this era, the Earth will straighten its axis. This will lead to a dramatic geographical change: the five oceans and six continents will transform into one ocean and one continent. The Earth will resemble a human eye, with the white part being the single ocean and the pupil being the single landmass. This unification will eliminate the current chaotic state of multiple continents and oceans, which leads to excessive travel, pollution from airplanes and ships, and environmental degradation. A single continent will vastly improve transportation, making travel efficient and reducing environmental impact. This current state of division and chaos is characteristic of the Juyeok era, while the unified, orderly state is that of the RightChange era.

7. The Korean Peninsula’s Destiny and Global Geological Shifts

In this future era, the Korean Peninsula will physically connect with Los Angeles. Japan, however, will sink southward and disappear due to its location on the Pacific Plate, which is prone to earthquakes. The Korean Peninsula is significantly safer from earthquakes, with a risk factor 30,000 times lower than Taiwan and Japan. Our peninsula is situated away from the major Pacific Plate earthquake zone, making it a very secure region. In contrast, regions like Los Angeles, which lie along the Pacific Plate, are extremely vulnerable to seismic activity.

8. Human Spiritual Rectification and the Wisdom of Old Age

The RightChange era will also bring about a rectification of the human spirit. Just as an individual in their 80s often reflects on their past actions with a sense of futility, realizing the emptiness of worldly pursuits, humanity will collectively reach a similar state of clarity. At this age, people often realize that their past struggles for fame or power were ultimately meaningless. This realization, coupled with the physical decline and the awareness of impending death, marks the beginning of the RightChange era for an individual. It is a time to apprehend that the body must return to the earth, and the soul must begin its separation. This comprehension brings inner peace and stability.

9. The Inevitability of Decline and the Need for Spiritual Preparation

As humans age, the probability of developing illnesses like dementia and cancer increases dramatically. For example, by age 80, one in three people may have dementia, and by 90, it’s one in two. Similarly, the incidence of cancer rises with age. This escalating probability of various diseases means that the body is under constant attack. This decline in bodily functions, particularly brain function, leads to conditions like vascular dementia. When one reaches 80, it becomes clear that the time for separation of body and soul is approaching. It is crucial to prepare for this separation by organizing one’s life and mentally detaching from worldly attachments. This preparation ensures a peaceful transition when death arrives.

10. Huh’s Arrival and the Path to Baekgung(白宮)

The RightChange era is also the time of judgment, marked by the arrival of Huh. comprehension this concept, as explained in simple terms, is crucial. The Earth does not have much time left, perhaps 2,000 to 3,000 years. During this period, obtaining a Baekgung(白宮) nameplate(名牌) becomes essential. People will flock to Haneulgung, offering all their possessions to receive this nameplate(名牌), which guarantees entry into Baekgung(白宮). This opportunity is unique to this era. Through this process, Huh will be able to guide and unify the entire world spiritually.

11. Global Recognition and Spiritual Unification

As significant funds are channeled through Haneulgung, even national leaders will seek the Baekgung(白宮) nameplate(名牌). The news will spread globally, making it an undeniable phenomenon. Advertisements will be placed in major newspapers and magazines, explaining the benefits of the Baekgung(白宮) nameplate(名牌) and how it facilitates the soul’s separation. This will create a stir among religious leaders, with some condemning Huh while others secretly seek the nameplate(名牌) for themselves and their followers. This intriguing dynamic is part of the RightChange era.

12. The Privilege of Encountering Huh

Many religious figures may not yet fully comprehend Huh’s identity. However, merely by uttering Huh’s name, they will recognize the immense, infinite energy that emanates. Those who recognize Huh are truly blessed. Unlike pursuing worldly political careers, which often end in futility and regret, aligning with Huh provides complete preparation for the separation of the physical body. It secures a reservation in Baekgung(白宮), simplifying the process of spiritual transition.

13. The RightChange Era as Winter: A Time of Conclusion

The RightChange era, in the context of the Seongju Gaegong “formation, maintenance, decay, emptiness” or Saengjang Yeomjang “birth, growth, harvest, storage” cycles, represents the “winter” phase. It signifies the final stage, the conclusion of all things.

14. The Four Virtues of the Mugunghwa “Rose of Sharon”

The Mugunghwa, or Rose of Sharon, embodies four virtues.

• Diligence: The Mugunghwa blooms continuously throughout the year, except in winter, demonstrating its industrious nature. Unlike other flowers that bloom once and then fade, the Mugunghwa offers a constant display of blossoms.
• Purity: Although its petals fall daily, they curl up and are carried away by the wind, preventing any untidiness. This characteristic symbolizes cleanliness.
• Benevolence: The Mugunghwa secretes a sticky, sweet liquid that attracts and nourishes various small insects, such as aphids. This act of providing sustenance to other creatures highlights its compassionate and generous nature.
• Continuity: The Mugunghwa’s persistent blooming throughout the year signifies its enduring quality. This continuous cycle of blooming and fading reflects an eternal nature.

15. The Four Vices of the Rose

In contrast to the Mugunghwa, the rose is said to possess four negative characteristics.

• Aggressiveness: Roses have thorns that can prick anyone who comes too close. This feature makes them suitable for creating barriers, symbolizing a tendency to keep others at bay.
• Exclusivity: The rose prefers to stand alone, not allowing other plants to thrive nearby. This trait represents self-importance and a desire for solitary prominence.
• Sterility: The rose is described as having no “children” or seeds. This implies a lack of reproductive capacity or offspring.
• Isolation: The intricate, convoluted structure of the rose’s petals means it lacks a visible pistil, making it unattractive to bees and butterflies. These pollinators avoid roses, either because they are deterred by the thorns or find no nectar.

16. Cultural Significance and Misconceptions

The virtues of the Mugunghwa—diligence, continuity, purity, and benevolence—are said to align with the characteristics of the Korean people. For instance, the diligence and continuity reflect Korea’s 5,000-year history, while purity is seen in the tradition of wearing white clothes. The benevolence is likened to the communal spirit of sharing food and helping one another. Despite these positive symbolic associations, the Mugunghwa is rarely planted in private gardens because it is perceived as inauspicious. This is due to its tendency to attract many insects, which can harm other garden plants. In contrast, roses, despite their negative symbolic traits, are widely cultivated and sold by florists.

17. Huh’s Unique Teachings

The concepts of the four virtues of the Mugunghwa and the four vices of the rose are unique teachings originated by Huh. These insights are not found in traditional texts or common knowledge.

2024.04.06 z 54 Bees Die After 5 Million Flaps The Counter of Life’s Energy.

“Spiritual Enlightenment, Existential Philosophy, Self-Mastery, Cosmic Principles, Mind-Body Connection, Geopolitical Strategy, Global Dynamics”

1. The Finite Nature of Life and the Concept of Predetermined Counts

Life, in its essence, is governed by a finite number of actions. Consider the bee: it perishes after approximately five million wing flaps. This concept extends to all living beings. If a bee were to flap its wings fewer times, it would live longer. However, bees consume nectar, and the larger the flower, the more nectar they consume, leading to more wing flaps and a shorter lifespan. This principle suggests that every creature has a predetermined count for its vital actions.

Similarly, humans have a predetermined number of heartbeats. Just as a bee’s wing flaps are counted, so too are human heartbeats. When this count is exhausted, life ceases. For instance, a person whose heart beats 40 times per minute can live for over 100 years, while someone whose heart beats 100 times per minute will have a shorter lifespan. This highlights the importance of managing one’s heart rate.

2. The Impact of Emotional States on Longevity

Our emotional state significantly influences our heart rate and, consequently, our lifespan. When we experience happiness, our heart rate tends to be stable. Conversely, negative emotions like anger or hatred accelerate the heart rate, consuming our predetermined count more quickly. This is why it is advised not to harbor resentment or anger overnight, as such emotions generate harmful substances in the body and disrupt sleep, further straining the heart.

Meditation and deep contemplation are practices that help stabilize the heart rate. By emptying the mind of thoughts and focusing on inner peace, one can reduce the heart’s workload. This is akin to a bee conserving its wing flaps by not overexerting itself.

3. The Wisdom of Detachment and the Cycle of Existence

The concept of detachment “Korean: 해탈 자재, meaning “liberation and freedom” is crucial for a peaceful and extended life. It involves observing all phenomena, from their beginning to their end, without attachment. When we apprehend that everything is temporary and will eventually pass, we can release our grip on desires and anxieties.

This perspective allows us to view life’s challenges with equanimity. For example, when facing difficulties, recognizing that they, too, will eventually end helps alleviate stress. This detachment is not about indifference but about a profound comprehension of the cyclical nature of existence.

4. The Illusion of Permanence and the Path to Enlightenment

Huh kyung-young that true enlightenment comes from recognizing the impermanence of all things. This means comprehension that everything we perceive, hear, and experience is ultimately transient. When we cling to these fleeting phenomena, our hearts become agitated, preventing us from entering a state of deep meditation or detachment.

The initial state of a newborn baby, before it develops attachments and desires, is considered a state of detachment. As we grow, we accumulate attachments, becoming “lumps of obsession.” The path to enlightenment involves returning to this initial state of pure awareness, free from the burdens of attachment. This is the essence of detachment – to exist purely, without being bound by external desires or the illusion of permanence.

5. Geopolitical Dynamics and the Shifting Global Order

The global landscape is characterized by complex geopolitical dynamics, particularly involving Ukraine, Russia, and China. The conflict in Ukraine, for instance, is rooted in historical and ethnic divisions, with a significant portion of the population identifying with Russia. Russia’s actions in Ukraine, including the annexation of Crimea, are presented as efforts to protect its interests and influence.

China’s growing influence is another critical factor. There are allegations of China’s extensive efforts to influence American politics and economy, including acquiring properties and investing heavily. This economic and political maneuvering suggests a strategic long-term plan to reshape the global order. Huh kyung-young suggests that these actions indicate a shift in global power, with China potentially surpassing the United States economically in the near future. This ongoing competition and influence peddling are shaping the future of international relations.

2024.04.07 o The Importance of neighbors. A Lesson from Huh Kyung Young.

“Community Harmony, Interconnectedness, Cultural Integration, Social Cohesion, Global Citizenship, Mutual Aid, Inclusivity”

1. The Essence of Community: Embracing Our Neighbors

Welcome to Haneulgung, the most auspicious place on Earth. It is essential to apprehend that a lecture requires an audience, and just as you campaign for a cause, coming to Haneulgung is a form of campaigning. We must not disregard those who do not visit Haneulgung. If someone questions your choice to come here instead of a church, you should explain that Haneulgung encompasses elements of churches and temples, with pastors and priests present. It is not a place of discrimination. We must avoid disputes with others. If a neighbor who attends church questions your presence at Haneulgung, you can calmly explain that it is akin to a church, with spiritual leaders present, and it is not what they might imagine. It is crucial to always speak kindly to others, regardless of their beliefs.

2. The Indispensable Role of Neighbors in Times of Crisis

Consider the story of a wealthy family that lived in a neighborhood with many less affluent households. The wealthy family did not often socialize with their neighbors. One day, during her daughter’s birthday party, the child choked on a piece of candy and tragically passed away within minutes. Her face turned pale, and she stopped breathing. The mother’s screams of anguish filled the air. A neighbor, a retired pediatric nurse, heard the commotion and rushed over. With her specialized skills, she performed emergency procedures and successfully dislodged the candy, saving the child’s life. This incident highlights the critical importance of good neighborly relations. In times of emergency, neighbors are invaluable. If a burglar breaks in, a scream will bring neighbors running to help and call for assistance. Therefore, those who quarrel with their neighbors, believing themselves superior, are foolish. We never know when we might need their help. We must treat our neighbors with kindness.

This principle extends to all aspects of life. Your spouse and neighbors should not be treated as adversaries. In an emergency, a neighbor might be a doctor or someone who can save a child from a dangerous situation, like a car accident. Even if it’s not their own child, they would save a life. Those who act arrogantly and disrespect their neighbors often face misfortune. Whether it’s choking on candy or encountering an accident, negative outcomes can arise. It is often the people in our community who come to our aid. Therefore, we must be grateful to everyone. Differences in religion or other excuses should not lead to conflict. If one seeks absolute quiet, a cemetery is the only place where there are no disputes. However, human society is inherently filled with disagreements and conflicts. Whether it is a church, a temple, or Haneulgung, there will always be critics and opposing views. If you dislike such interactions, you can choose to leave. But we do not desire the silence of a cemetery. We seek to live with minimal conflict among our neighbors.

3. The Illusion of a Perfect Community and the Power of Individual Transformation

A person once sought a sage, asking if there was a truly excellent and peaceful religious community where quiet, disciplined individuals gathered. The sage replied that if such a place existed, that person should not go there. When asked why, the sage explained that the seeker’s presence alone would disrupt the peace. The very act of seeking such a place indicates an underlying issue. Instead, if you are a virtuous person, you can transform any chaotic group into a harmonious one. Your presence can bring tranquility to even the most turbulent environment. This perspective personal responsibility and the power of individual influence.

We should not be like ready-made clothes, where we force ourselves to fit into a predetermined mold. While ready-made clothes are not inherently bad, our minds should always be like custom-made garments, tailored to our unique selves. We should not blindly conform to foreign cultures or ideas, causing internal discord. We must always remember our identity as Koreans. All people are our neighbors.

4. The Perils of Division: Lessons from American Religious History

A recent report from a social organization in the United States revealed a significant problem: while America’s history began with religion, religious organizations have ultimately fragmented the nation. This is because different racial groups worship separately: Black people with Black people, White people with White people, and Koreans with Koreans. This has led to a global separation of people who should be integrated. If churches had not existed, perhaps racial discrimination would not be as prevalent. even within churches, there are still divisions such as “White churches” “Black churches” and “Korean churches” explicitly named as such. This is a major issue in America, hindering integration.

Such religious divisions are detrimental. It is beneficial for people of all backgrounds—Black, White, and foreign—to mix, harmonize, and integrate. However, when groups only associate with their own ethnicity, it creates exclusive religious communities that contribute to the fragmentation of American society. We must not allow this to happen in our own society.

5. Embracing a Multicultural Future: The Imperative of Compassion

Korea is also experiencing a significant influx of foreigners, now comprising about 20% of our population. Some parents report that their children are being bullied at school because they are the only Korean child in a classroom full of multicultural students. The Korean child is ostracized for not speaking English, while the other children communicate in English. This illustrates how much our society has changed. A newly appointed pastor, whose son was being bullied, discovered that his son was the only Korean child in his class, with all the other children being foreign. The language barrier led to his son’s isolation.

In this multicultural era, we must embrace people from all backgrounds, including Americans. Those who leave their families and homelands to live in a foreign country are all lonely. This is not the time to cling to notions of pure Korean ancestry. With our declining birthrate, Korea’s future population will likely consist of 70% foreign-born individuals and 30% native Koreans. Despite this, the Republic of Korea must endure. We must look ahead to this future and show compassion to all people worldwide. Self-centeredness will lead to the loss of both neighbors and nation. Foreigners will increasingly lead our country because we have no other choice. Therefore, we must treat our neighbors well.

May the Holy Spirit enter every home watching this broadcast, resolving their difficulties. May five cheonsa(天使) enter all people, bringing health and wealth. May all family issues be resolved, real estate problems be cleared, and legal disputes be swiftly settled.

2024.04.07 h 349th The Profound Wisdom of Huh kyung-young. Insights on Korean History, Human Nature, and the Path to Enlightenment.

“Korean exceptionalism, Spiritual awakening, Cosmic principles, Human potential, Divine intervention, Educational fervor, Filial piety”

1. The Spiritual Significance of Haneulgung and the Colors of the Heavens

Welcome and congratulations to all who have come to Haneulgung, a sacred mountain and holy ground where the energy of Baekgung(白宮), 120 light-years away, converges. Stepping here initiates a transformation in your fortune and destiny. Our house(宮), Baekgung(白宮), is white. The Chinese house(宮), however, is purple, which they call “Jaseok.” The Forbidden City in China uses the character “Ja” for its name. They refer to the holy realm as “Jamiwon” or “Jamigung.” The Chinese consider the “Ja” in Jamiwon to be their holy emperor, their equivalent of God. However, our house(宮) is different. It is Shin-in(神人) that controls the universe, while Jamiwon is merely the lowest of many heavens.

The color purple is associated with the Chinese concept of heaven. In contrast, our Baekgung(白宮) is white. White light encompasses red, yellow, and green. Black, on the other hand, is associated with red, yellow, and blue. We acknowledge red and yellow, but blue is considered a color of safety. In the lower heavens, blue is present, but it disappears as one ascends. Where blue light exists, it is said that sinners reside—those consumed by envy, jealousy, and constant strife. This represents the “dark multitudes” from whom the “wheat” is separated. It is like a dark field from which the good grains are harvested.

Green, through photosynthesis, provides us with oxygen, and we exhale carbon dioxide. Plants, in turn, consume carbon dioxide and release oxygen, maintaining a pure environment. Blue, however, is not like this; it is not a plant. It is like the ocean, a place of mystery from which all life emerges. When we die, we return to the sea, which is also the earth. Both the sea and the earth contain water. Our ancestors used these colors to compare heaven and earth. The Forbidden City is a place where 160 stars converge, whereas our Baekgung(白宮) has five. The Chinese believe this cluster of 160 faint stars is their heaven, visible to the naked eye on a clear day in ancient times, though now obscured by pollution. The character “Ja” “赭” actually refers to purple. While the Chinese favor red, it is truly purple, a deep reddish-purple. Red carpets, for instance, are purple. This Chinese culture has influenced us, leading to a confusion between purple and red.

I explain this because I once mentioned that purple is the color of heaven. This is due to Chinese culture, as dictionaries describe it as the color of holy house(宮)s. However, the divine temple in heaven is white. You should be aware of this. When I came to Earth, I found no order; everything was shamanistic, based on superstition. Academic knowledge was illogical. When Japan colonized Korea, their history was shorter than ours, so they shortened our history, eliminating Gojoseon. After 36 years of Japanese education, current historians are all products of that system, causing our Gojoseon history to vanish. Chinese people visiting Korea express surprise, asking why we cut off our history. When they excavate artifacts, they find things older than their own, from sites like Hongsan. They blocked the Hongsan archaeological site because the artifacts found there belonged to Korea, Balhae, and Gojoseon. They ask Koreans if their history is truly that old, but those educated under Japanese rule respond that our history is shorter than Japan’s. Thus, our history is greatly distorted. Chinese historians mark Gojoseon with a question mark, considering it ambiguous, while Korean historians deny its existence. However, from a Chinese perspective, Hongsan culture is older than their own, approaching 10,000 years, yet Korea claims no such history. Japan made their history longer than ours to control Korea through annexation. They cut off one-third of our history. I am not a historian, so I will not debate this, but it is a fact that history has been distorted. This conflict exists between modern historians and ancient ones, much like conflicts within our own laws, such as the National Security Act and similar provisions in criminal law.

2. The Exceptional Spirit of the Korean People

We must apprehend how exceptional the Korean people are. There is a true story from Jeonla Province about a mother who rowed for an hour each way to send her only daughter to school on the mainland. Her husband had died fishing, leaving her a widow on a remote island. One day, while taking her daughter to school, they died in a severe storm. The daughter waited all night at the pier, crying, and eventually became an orphan. This eight-year-old girl, attending elementary school, entered an orphanage. The mother’s desire was for her daughter to be educated. Our mothers in the past were incredibly strong. Despite being a widow, she raised her daughter and sent her to school on the mainland, only to die on the return journey. This shows that our mothers, even without money or connections, struggled to educate their children. You are in a much better environment now, not having to travel by boat.

Our ancestors believed that education was essential for our people to survive in the world, to avoid colonization by Japan, to overcome China, and to preserve our roots. Mothers would cut their long hair and sell it to merchants to pay for tuition. Daughters, upon graduating elementary school, would voluntarily forgo middle school and move to the city to work in factories, becoming “Factory girls” to earn money for their brothers’ education, enabling them to become prosecutors, judges, or police officers. There were countless such women in the past. At 14 or 15, after barely finishing elementary school in the countryside, they couldn’t even dream of further education due to poverty. They worked in factories to support their many siblings. Our mothers’ passion for education was immense. Knowing their parents’ dedication, daughters felt compelled to educate their brothers. These women, who worked tirelessly in dusty factories to send their brothers to school, were often beaten by husbands who belittled them for their lack of education. Our mothers endured such times to educate their children. The contribution of women was immense.

Furthermore, Koreans went to Germany as miners and nurses, cleaning corpses, and sending money back to Korea, contributing to our economic development. Women also dominated the wig industry, making Korea the world’s top wig exporter. Men could not endure such meticulous work. The suffering of mothers in our society was profound. When American soldiers arrived, President Syngman Rhee collected their ration boxes, pulped the paper, and made “gaetteok paper” to print elementary and middle school textbooks. That’s how they provided education. It was extraordinary. The textbooks we received as children were made of this rough paper, unlike the clean paper of today. As a child, I made notebooks from fertilizer bags, sewing them together. They smelled of fertilizer. I would cut and sew them to make notebooks for subjects like Korean. This required careful stitching to prevent the pages from falling apart. This is how we made books, with ten sheets making 20 pages, similar to today’s election pamphlets. We even made comic books from plastic bags and paper, which were surprisingly durable. I used yellow plastic bags to make notebooks for school. No other nation in the world educated its people by selling cows, rice paddies, and meals like Korea did. Other nations educate if they have money, but Koreans were exceptionally passionate about education. This is the root of our nation becoming one of the top 12 economies in the world.

Even during the war, schools were set up in Busan with tents on dirt fields. Education continued amidst the war. Children were educated even as bombs fell. President Syngman Rhee insisted on education. We are a people who must study until the day we die. Do other nations educate their children under bombardment? No, they evacuate. We gathered refugees, sorted the children, and educated them in tent schools. It was remarkable. we should never look down on our elderly grandfathers and grandmothers. Those in their 80s and 90s cooperated fully with national policies. Today, people resist, trying to avoid taxes. I, however, want to pay the most taxes to this nation. Haneulgung will become the top tax-paying enterprise in Korea within ten years. Currently, I am one of the top taxpayers in “City of Flourishing Willows”. Eventually, I will be a leading taxpayer in Korea, teaching, providing energy, and paying taxes. Should such a person be imprisoned for paying taxes? No, taxes are the lifeblood of a nation. Perhaps dozens of corporations would be needed to match my contributions. Many businesses are struggling now and cannot pay taxes. Stores are closing, and in cities like Donghae, former mining towns are deserted, with buildings abandoned because no one rents them. The population of 100,000 has shrunk to 30,000. At night, these streets feel haunted, with elderly women emerging like ghosts. This is happening in rural areas. Should we allow this? Even in these remote valleys, I pay taxes. Religious organizations are exempt from taxes, but I have established five corporations within Haneulgung to pay taxes. If I were imprisoned, tax payments would stop. Should people who pay a lot of taxes be arbitrarily arrested? No. I cannot even speak about the evil people who torment Huh. Should Huh return to Baekgung(白宮)? Looking at the deceased lying beneath me, I feel I must go. Should I crawl back into that small room? Wouldn’t it be stifling? Entering this body is stifling. I endure and enter. I see myself looking down at someone sleeping, being filmed. Why must I suffer like this? I came to see you. Just as one searches for a lost sheep, leaving 99 behind, I came to Earth for you.

Foreign missionaries in Korea encouraged education. To read the Bible, one had to study. 85% of the population was illiterate. Missionaries came, even dying here, to urge people to study. To read the Bible, women began to study. This ignited the passion for education. When Buddhism was prevalent, grandmothers would sit in temples and listen to chants, but they did not read scriptures. There were no Korean translations of Buddhist scriptures then. Temple-goers were not encouraged to study; they simply listened to sermons. But churches insisted on literacy to read the Bible, which was in Korean. This led to the spread of the Korean alphabet. Christian missionaries competed to establish schools, founding Yonsei University, Soongsil University, Paichai University, and many others. Christianity ignited Korea’s passion for education. Religion has contributed greatly, eliminating much of the corrupt politics in Korea. The Christian influence awakened our dormant nation. The result should be good, but it is becoming corrupt. That is why I came. Do you apprehend why I came to the Korean people? Why did I come to this peninsula? There are two main reasons. I will tell you in advance what I will lecture on next Saturday. You must know this. I came to the Korean Peninsula because there are many filial children here. No other country has such people. There is no other nation in the world where people mourn their parents for three years at their graves, wrapped in a single blanket. Other nations simply bury their dead. In Israel, they buried Jesus and left. No one sits and cries. But in Korea, from the day of burial, sons wear mourning clothes for three years, fasting “though they eat a little when food is brought”, doing nothing but praying before their parents, atoning for their sins and debts. For three years. That is the Korean Peninsula. That is why I came here. Filial piety is the highest in the world. Do you apprehend why I came to the Korean Peninsula?

What else is good about the Korean Peninsula that brought me here? When I ask people why I came, they are all speechless, spouting nonsense. I laugh when I ask you questions. I said I came because there are many filial children. What other quality is there? I am giving you time, but saying “holy chosen people” or similar phrases would displease other nations. All humans descend from heaven, but we are the sixth nation created. From my perspective, we are the Adam race. Because we were created last, we have advanced brains, like modern cars compared to those from 100 years ago. We have not been on Earth for very long. That is why we are intelligent; older nations have less developed brains, and some still remain. it is natural that you do not know the other reason. I will tell you during Saturday’s lecture. That is your homework for that day. I have told you one reason why I came to the Korean Peninsula. But if you do not know the other, do you deserve to meet Huh? Why did Huh come to the Korean Peninsula? Please find out and come. I will ask you that day. Gaecheonjeol “National Foundation Day” is unique to our nation, but that is not why I came. It is not because of our beautiful mountains and rivers. You will be so surprised you will fall over and then stand up again. Are you curious? My answer to “Are you curious?” was good. Are you curious? I am about to tell you the answer, which is more important than what I told you earlier. That is the first reason, not the second. I have lectured hundreds of times on why I came to the Korean Peninsula. I told you one reason: because you are a filial nation, I chose the Korean Peninsula. We did not invade. That is not it either. That is also one of our strengths.

When I was in school, I had five notebooks for each subject. Five for math, five for English. They were “Five-stage notebooks.” There was a notebook for questions, one for solving them, one for related materials, and one for analyzing mistakes made on tests. I went through five notebooks. I was probably the first to use this “Five-stage notebook” system. I wrote down all my questions, collected materials, solved problems, and checked mistakes. This was my five-stage notebook system, with the last one being for homework. Because I carried five notebooks, other students wondered why I had so many. You must become a genius at organizing. Everything I did was different: studying, eating, sleeping. I do not sleep upside down on the ceiling, but you sleep sprawled out. I do not. I laugh when I see you sleep. It would be funny if I quietly watched you sleeping. It is interesting, I appear in your dreams often. I visit some homes all year round. It varies for each person. I visit many. So today, due to time, I will give you one piece of homework. Now it is time for questions and interaction. Huh taught us one reason why he came to our country: filial piety. You must think about the other reason for next week. Please give another round of applause for Huh, who has given us such interesting words of providence today. I already told you the answer earlier. I talked about the spirit of our mothers. I was going to say “spirit of sacrifice.” the spirit of sacrifice.

The world’s number one passion for education. We are the only country with the world’s highest education rate. The world’s highest university enrollment rate, The world’s highest education investment ratio. If a child wants to study, parents will give everything, even if it means living in poverty, just for their child to go to a good school. No other nation is like this. The second reason is filial piety. No other nation in the world can compare to us in this regard. I talked about how mothers and women came to the factories to educate their brothers and sons. There is no other country where women, who only finished elementary school, became factory girls to educate their brothers. In other countries, brothers earn their own education. But in Korea, mothers and women made sacrifices. That is why my heart always aches when I see women. I do not just look at women; I always see our mothers in them, and my heart aches. Because they are sacrificers. Their spirit of sacrifice is the highest in the world. If a child wants to study, parents will give everything, even their housing deposit. Many grandmothers suffer now because of this. If a son wants to start a business, they give him their house, only to be kicked out later. Many grandmothers are like this. If a son fails in the city and comes back, saying, “Mom, what should I do?” the mother says, “Take this house in the countryside, no matter how much it’s worth.” Where will the mother live? “I’ll stay at your uncle’s house.” They sold everything for their children’s education. Many parents gave everything to their children. Our people have such a fervent passion for education. That is why my heart aches when I see our grandmothers. Who drained their blood and sweat? Their children did. Their bodies are broken, suffering from malnutrition. women are a great people in this country.

The spirit of Christianity ignited the passion for education among our people. And because our people are so good at education, I knew that everything I taught here would spread throughout the world quickly. If I had been born in the West, people would have dismissed me as some strange person. They would say, “Everyone takes care of their own business.” They lack the enthusiasm for education. In other countries, there is no such fervor for education. Even for apartment sales, there is no such fervor abroad. Our “skirt wind” “mothers’ fervent involvement” blew for education. What other fervor is there? Apartment sales are now intense, and mothers are everywhere, chasing after opportunities. They are amazing. the fervor of our women, their passion for education, and their filial piety are the two reasons that changed the direction of Huh to the Korean Peninsula. But I was so frustrated. I clearly explained the answer earlier. Our people have a passion for education. They always educate their children, even selling cows and rice paddies. I said all that, but when I asked for the two reasons why I came from heaven, everyone forgot. When I mentioned those things, they were the reasons I came. Our people have the lowest illiteracy rate in the world. Everyone knows the Korean alphabet, which is crucial. Furthermore, King Sejong created the best writing system in the world, making it easy to learn. all mothers know the Korean alphabet. Honestly, mothers who sent their children to college in Seoul could not read the letters their children sent because of high illiteracy rates. they insisted on education. They were obsessed. Because they could not study themselves, they wanted their children to know. They could not read their sons’ letters from the military and had to ask others, which ignited their passion for education. In the past, many grandmothers sent me letters, asking me to read them.”Huh kyung-young, please read this. What does this say?” I read them without thinking it was sad. But now, thinking about it, how frustrated those grandmothers and mothers must have been. grandmothers watch my lectures on their phones. I taught you all this, but you could not answer immediately. You are on my bad side. Not one person mentioned the passion for education. I thought you were all intelligent, but when I subtly rephrased the answer I had already given, you did not know. It is funny, Our people have no Nobel Prizes, but the Israeli people have been studying for a long time. Our people have only recently embraced modern academics. Science was learned haphazardly in America too. We had a high passion for education in a short time, but Europe had a long history of philosophy, literature, and science. Since we started late, Korea might win all the Nobel Prizes in the future. I alone am enough. If Huh has come, you have received an award. You have received a public award. Even if you bring a Nobel Prize later, it is not enough because I have already come.

The problem with our college entrance exam system was that it focused too much on standardized testing. While education is good, the method of ranking students is problematic. Should we rank students by their scores in art or music? No, that is illogical. We should rank them by their art scores and music scores. That is how it should be. This is not a campaign promise. The method is wrong, but the passion for education is immense. I am not talking about specific policies during the election, but the passion is fervent. I am talking about the passion for education, not the method, which I will not discuss during the election.

3. The Human-Animal Bond and the Nature of the Human Mind

let’s move on to questions. What is it that Huh cannot do? Not being able to do anything is what he cannot do. Hello, Holiness. Today, I have a question about people who love animals. As fewer families have children, more families are filling that void with companion animals. As a result, animals like dogs and cats appear frequently in various media, and many people express their love for animals. My question is: Do people who particularly love and adore animals have a past life as an animal? How does Huh kyung-young view such people? This is a common question these days. The animal world is becoming more complex. As more knowledge comes in, our brains become more complex, and stress levels rise every year. As stress increases, people seek simplicity. When I am stressed, seeing animals simplifies things. They do not use language, so they are simple. When captivated by simplicity, stress disappears. When you see a cute puppy, all your worries instantly disappear; it simplifies things. These days, when I see people pushing strollers, I look inside, expecting a baby, but it is a dog. Dogs ride in strollers. I am surprised, but then I see the dog is cute, so I cannot say anything. Raising humans creates a lot of stress. It is not ordinary stress. From kindergarten to middle school, the passion for education is so intense. We cannot match the passion for education that parents had for me. How did mothers and fathers, without money, manage to educate their children? It was possible then. But in today’s cities, when you close your apartment door, it is someone else’s home. Mothers cannot leave their children to work in the fields. In the countryside, mothers could leave ten children and go to the fields. No one would take the children; they would play among themselves. No one would disappear. There were no cars, so no accidents. But now, it is not easy to leave children. Everything is about money. If you mishandle a child, you could go to jail for child abuse, usually for over ten years. Child abuse is very serious. Parents can end up in jail for life. If we mishandle one child, it is a big risk. people want to avoid this risk. In the future, society must research ways to encourage childbirth and collectively solve these problems. I cannot speak freely during election season. Our birth rate is declining, and naturally, animals come with no responsibility. You do not have to educate them. If dogs had to go to kindergarten, elementary, and middle school, people would not raise them. It is true. They can just stay at home. You can give them food and go to work, and they will still be there when you return. They do not care if you cheated. They pretend not to know. It is true. News of Clinton’s affair was everywhere. His family became his enemies. His daughter, who used to adore him, would not look at him, disgusted. His wife was even worse. But the dog was the same as before. It did not care about Lewinsky. It did not know what Lewinsky was. The dog welcomed him, and he felt he had escaped the crisis. He wrote in his autobiography that when he went home, his family would hide in their rooms. Despite being president, after the scandal, he could not see anyone at home; everyone avoided him. But the dog would follow him, showing affection, and he found comfort in that. The dog loved him unconditionally. he thought, “Dogs are smart, but thankfully, not too smart.” If they knew everything, it would be impossible. That is the advantage of animals. They do not look at a person’s flaws. They do not look. As long as you feed them, they are yours. In the past, men viewed women in a similar way.”As long as I feed you, what else do you need? Why do you demand this and that? Are you a dog?” No. But unconsciously, older generations had such thoughts.”As long as you are fed and have children with your husband, what else do you need? Why do you want to go out and play?” In the past, people thought it was a great thing to be fed three meals a day. But today’s animals are even more obedient than women of the past. They guard the house if you feed them and forgive everything you do outside. It is good, People are bound to like animals. However, if you delve into their inner world, you might find a deceased aunt, mother, or father. They are family. They are in heaven. It is interesting to hear about the advantages of animals from me, Animals are increasing. More and more families are keeping animals. Because stress levels are rising, and society is becoming more isolated. Currently, 50% of households are single-person households. In the future, about 70% to 80% will live alone, never meeting family. Many people will be like this. These people need someone to talk to, even if it is nonsense. After his wife died, a husband would constantly talk to himself at home.”Honey, I’m home.” Even though he knew his wife was dead, he would continue, “Today, this and that happened.” He would talk to himself, imagining his wife was there. This is not dementia. He imagines she is there and continues their usual conversations.”Honey, I went out today, and they had some problems.” He talks as if his wife is listening. How lonely must he be? This kind of family is increasing. People whose spouses treated them well are even more so. Women also do this. Even without their husbands, they say, “Honey, I’m home” looking at photos. They talk. This is human nature. if they have an animal, they talk to the dog.”Did you eat well?” Talking to the dog purifies their emotions. It is good,

Next is Choi Seon-woo’s question. In the world of yin and yang, in this polluted earthly realm of the Great Ultimate, we habitually become negative and easily see others’ weaknesses. The purpose of all religions—Christian meditation, Buddhist “Manbeop Gwiil” “all dharmas return to one”, Jeungsanism’s “Wonsi Banbon” “return to the origin”—all converge to “one.” This “one” is the Infinite Holiness, the Father, Son, and Holy Spirit, the resurrected Jesus. Huh will gather ten million “wheat” and judge the rest as “chaff.” The heavens and earth we live in are of the same root. Shakyamuni Buddha’s philosophy of universal love states that all humanity is one. In a world where 90% of humans are devils, we must have compassion for all, see their strengths, not their flaws, and live positively. How can we do this? Please give us words of providence. I have already answered. The vast, boundless ocean. At the end of the vast ocean, there is a shore. This is the inner shore. There is an outer shore. There is a bank at the end of the lake. The vast ocean has a shore. But the void of the universe is boundless. Similarly, the human mind is boundless. The human mind has no boundaries. It is infinite. It is as vast as the universe. The human mind has no limits. It can love infinitely, hate infinitely. There is no point where it stops. Human greed is boundless. It has no end. But in Baekgung(白宮), you realize such greed was foolish because everything is already fulfilled. we are fixated on what we lack, struggling to obtain things, only to return empty-handed. That is life. But the void of the universe is boundless. Does the void have an end? No. Is there a tent or a metal plate at its edge? No. This impossible space, which has no end, was created by Huh. It has no end. the universe is boundless. Does the human mind have an end? No. It has no end. when humans achieve great enlightenment, they realize it is like a drop of water in the ocean, a single cloud. This is what Seongcheol Sunim said. Seongcheol Sunim said that when he attained enlightenment, he realized that all humans were already enlightened. he had struggled so much to attain enlightenment, sitting in the temple, receiving offerings from women who were already Buddhas. He said he was the worst sinner and would go to Avici Hell. He said this when he passed away. What did he mean? He meant that mountains are still mountains, and water is still water, so why did we make such a fuss trying to change things? In other words, trying to teach people is a crime. People already have everything within them. Treat them well, and they will give you their liver. Treat them poorly, and all evil will emerge. Treat them well, and all good will emerge. But to call someone a Buddha or not is foolish. Treat an uneducated farmer well, and they will give you their liver. That person is a Buddha. That person is cheonsa(天使), in Christian terms. But does that person treat you well if you are educated and poorly if you are not? No. Do not constantly struggle with humans who are already complete. He realized that he was a Buddha from childhood, but he did not know it and struggled to become one. He realized he had everything but did not know it was in his pocket. what you mentioned earlier, Holiness, about being positive—this is it. This is positivity. Negativity is unnecessary. All humans are already at the peak of positivity. why do we seek or not seek? Why do we take some to Baekgung(白宮) and not others? If you say that, you should ask, “If all humans are Buddhas and already complete, why do some go to Baekgung(白宮) and others do not?” You should ask that. But you did not recognize me. If you are complete, you should recognize me. those who recognized me became brides, and those who did not became brides who did not meet me. the Bible “stay awake” not “study.” Everyone has already studied. But there are those who are sleeping. Those who are awake when I come will recognize me. What is the anointing oil? It is your phone. You must charge its battery and watch, but those who turn off their battery and sleep will not see me. They will be sleeping brides who miss the groom. But you are the ones who knew this like a ghost and came. if about ten million people are awake, there is no need to awaken more. They receive the reward for that. Everyone is awake, but they did not come out to greet me. They curse me. Are they not looking at themselves wrongly? They are not awake. Are they incompetent? No. They are not awake. When humans achieve great enlightenment, they realize that their studies were just a drop of water in the ocean, a single cloud. Humans are like the ocean. Treat them well, and even if you give them a small salary, they will always prepare the best meals. It is good to live with such a wife, even in a rented room. But if you live in a grand house and cheat, will your wife prepare meals with care? You would be lucky if there was no poison. That is hell. Honestly, you live in hell. If you cheat once, you will always suspect the food your wife gives you. You live in hell. If you do not cheat, even in a small room with your wife, you will be happy. Even a simple sujebi “dough soup” will taste better than a thousand meals at a buffet. A wife’s cooking must have her touch; a restaurant chef is not the same. men who lose their wives are drained, eating instant food and ramen until they die. They regret, saying, ” I should have treated her better when she was alive” and die in regret. You can make cheonsa(天使) or a viper. what is great enlightenment? Buddhist philosophy teaches the method of enlightenment. But the one who attained enlightenment and taught it said, “Is there anything to learn?” Get out of it. what to learn is compassion, giving to others, the philosophy of compassion. Buddhism does not talk about faith. It does not say “believe.” It says “study.” “Realize that you are a Buddha.” That is what it says. And Seongcheol Sunim realized that when he passed away.” I am a Buddha, but I suffered needlessly.” That suffering was his enlightenment.” I have everything, but I did not know it was in my pocket.” the vast ocean has a shore. No matter how big the ocean, it has an end. But our mind, the human mind, is boundless. It has no end. when we look at this, the question you asked, Holiness, is about the phenomenal world. We have this broad mind, and we have everything, so you must realize that. because you came to me, you are already beyond the stage of enlightenment. I am probably the only one who can answer your question, Holiness. You are a very diligent student. You have a certain level. Buddhist concepts are not enough for a conversation. You need to know about spiritual things to answer. Is the lecture over today? No. Next question.

4. Karma, Reincarnation, and the Power of Huh’s Blessing

This is a proxy question. archangel Gwon Seon-jae said in a lecture that if one intentionally kills an animal with a car, a karmic connection is formed, and the animal reincarnates as a human to seek revenge. If a person is born as a human to seek revenge for being killed by an animal, is that not a sin under holy law? This is not related to the lecture itself. It is from Huh’s lecture. Where would someone kill a person during a lecture? Someone might misapprehend. That is not it. Is there any reason to intentionally kill someone with a car during a lecture? You must apprehend the sentence well. There should be a pause here. If you say it like this, it sounds like someone killed a person during the lecture. apprehend it well. It should be, “Among the words I spoke in the lecture, if one intentionally kills an animal with a car, such a karmic connection is formed.” That is how it is viewed. if a dog comes, it might be your mother. What kind of connection did you have with that dog? Among the dogs you raise now, some mothers have come as dogs, and some are in the Baekgung(白宮) Soul Waiting Area. If you had a special connection with a dog, your mother could come to your house as a dog. That is why Buddhism advises against getting too close to animals. Because it encourages you to think about leaving the secular world and getting close to enlightened beings. But if you constantly look at a dog, you must remember to feed it. You constantly think about feeding it. This is about food. It becomes an attachment. if you are attached to a dog, you will eventually become like that dog. It is a telepathic connection. a karmic connection with the dog is formed, and the dog can become a human, and the human can become a dog.

If an animal is killed by a car, and it reincarnates as a human to seek revenge on the person who killed it, is that not a sin under holy law? In human morality, there is a principle of “Sapi Gwijung” “all things return to their proper place”. Sapi Gwijung means that the injured party receives restitution. If our skin is damaged, it eventually heals. It is the same. A scar remains, but it is restored. This means that if I harm someone, the injured person receives compensation. The principle of compensation applies. This Earth operates under the law of cause and effect. if I harm someone, there is a principle of compensation, so there is no need to worry. If I lent money to a friend and was not repaid, it will eventually be resolved. It will be resolved through my descendants. There is a principle of compensation. There are many principles in this world: the principle of democracy, the principle of capitalism, and the principle of compensation. If you cause harm, you must receive compensation for that harm. That is what we call Sapi Gwijung. This principle applies to everything. Whether you go to heaven or Baekgung(白宮) is a separate issue. In Baekgung(白宮), the principle of Sapi Gwijung does not apply. This principle applies only to Earth. Those people will not go to Baekgung(白宮). If you, for example, accidentally kill an animal, no karma will come to you. Because of the blessing, everything in this world disappears. You will have no hindrance to going to Baekgung(白宮) and no reason to reincarnate as an animal. you are special. You have the power and authority to give light. You have the power to make a struggling business prosper. you are not subject to the same rules as ordinary humans. You will not reincarnate. When you go, that is the end. You will not return to Earth for karma or to be reincarnated as a deer if you hit one with your car. I knew a person, not personally, but I heard a story about a man who had four disabled children. Both parents were disabled. When the fourth child was born, the wife was so distraught she wanted to commit suicide. Her husband came to the hospital, and when he saw the disabled child, his wife wanted to die. The husband comforted her.”Honey, it’s not your fault. Before I met you, I went hunting in the mountains. A deer suddenly ran towards me. I had my gun ready. The deer ran right in front of me, and I was so surprised. As I was about to shoot its belly, the deer raised its front hooves and pointed to its belly, as if telling me not to shoot.” Its belly was swollen. He was so surprised that he pulled the trigger without thinking. Four baby deer burst out of the mother deer’s belly and died in front of him. When his fourth child was born disabled, he had not spoken about it until then. When his wife was distraught, he said, “Honey, I’m sorry. I’m truly sorry. That happened before I met you. But we must raise these children well. That way, our sins will be forgiven. You and I must raise them well.” His wife then decided not to commit suicide. His wife said, “My husband shot the deer’s belly, and the deer instinctively covered its belly, telling him not to shoot.” That deeply pained him. He and his friends cooked and ate the baby deer, believing it was good for their health. But that incident haunted him. And he had four disabled children, all with disabilities. It was shocking. This is not a made-up story; it is true. Such karma can come in this life, to one’s own children. I said that karma is forgiven, but where does the sin go? To the children. Karma descends to the children. If I drink too much alcohol, my child might get diabetes. If I only eat delicious food and ignore my friends who cannot afford meals, I might get gout later. It can happen in an instant. If it does not happen to me, it can affect my children for generations. This happens on Earth. But for those who receive blessings, it stops. you study a lot. We should not abuse animals. We should not kill or throw away baby animals. We should uphold the laws of this Earth to some extent. our minds will be at peace.

5. The Power of archangel and the Nature of Earthly Existence

Next is a question from archangel Lee Su-jeong. Regarding environmental disasters, I saw a video that was very scary. There is no safe place anywhere. I wonder if an archangel, with their power, can protect everything and overcome such disasters. archangel have immense power. archangel are different from ordinary cheonsa(天使). It is okay to curse. But archangel protect a great deal. You are experiencing this little by little. if you become an archangel on Earth, you are also an archangel in Baekgung(白宮). archangel manage all the affairs of Baekgung(白宮). They have immense authority, like gaining an entire Earth. I make you archangel here. It is immense. if I am to build the main house(宮) in the future, I will need many archangel. People from all over the world will line up to become archangel. It is true. When this becomes known, people from Japan will flock here, wanting to receive archangel status. They do not know this power. You must know what an archangel is. Those who have not received our education do not even know where their parents are. Famous pastors like Yoon Seok-hyeon, Cho Yong-gi, and Young-ha Young of Onnuri Church, all great pastors, do not know where their parents or grandparents are. Only Huh knows that. Those pastors lived saintly lives. They are great. The passion for education in our country is greatly influenced by pastors. Although monks also have an influence, all religions have a great influence in our country. Even such pastors would want to send their parents to heaven. They are great, but do they know how many stars are in the universe, how many planets humans live on, or what the sun is made of? If you ask me anything, I can tell you everything. Is there anyone else who can reveal 50,000 secrets of the universe, including future secrets? Shall we watch a short clip of the natural disaster video? I will play a little bit of the natural disaster video. You must know this well. you said you were scared after watching the natural disaster video. What was that disaster? A tornado. It was sucked up. That is a region with bad feng shui in terms of atmospheric flow. We consider feng shui because such things cannot happen in areas shielded by mountains. A tornado cannot form there. Wide-open lands like Texas or Florida in the US have no surrounding mountains. But the temperatures are different, and it starts to rotate. It looks like a dragon’s breath. That is why ancient people talked about dragons; it looks like a dragon ascending. Natural disasters like earthquakes are also immense. If the Earth gets a wound, blood comes out. Blood comes out. If an artery is cut, it becomes a geyser. Blood gushes out like a volcano. If you cut someone’s artery, blood gushes out like a volcano, red. When a volcano erupts in Hawaii, if the Earth’s skin breaks, blood comes out. The Earth has blood, and it is red blood. The Earth’s skin is the land. If the skin is thin, blood comes out. It comes out. We get nosebleeds too. the Earth, like the human body, bleeds. That is a volcano. Such things happen, and various climate anomalies are considered environmental disasters, natural phenomena. if there are many tall buildings, a tornado can also occur. The wind turns and gathers energy, causing a dragon’s breath. If this happens at sea, you can at least escape on land, but at sea, the ship will be blown away. The ship will fly away. And if an earthquake happens, it is immense. It is scary, earthquakes occur frequently in certain regions, in the Ring of Fire. Taiwan and Japan have 30,000 times more earthquakes than Korea. It is exactly 30,000% higher, not 300%. It is immense. Taiwan and Japan have frequent earthquakes. But we do not remember major earthquakes in Korea. Where else is there such a paradise? Did I come here instead of Taiwan? Taiwan did not observe three years of mourning in its cities. Filial piety is extreme here. people’s hearts, which were once the kindest in the world, are becoming hardened due to difficult living conditions, leading to negativity. Only cemeteries are quiet. Only cemeteries are quiet. If two people gather, enemies are made. Only cemeteries are quiet. If two people gather, they fight. Churches, too, have anti-groups and wars. Heaven is also like that. Such people can come. When many people gather, it is better not to do that in the presence of Huh. You are not people who follow ordinary karma. You are already free from sin and karma. Huh has forgiven your sins. Has he forgiven your karma? No. But now, even karma. Ten million people. Except for cemeteries, there is no place that is not noisy. That should not be. only see the good in others. There was a question about archangel, and we have a testimony about an archangel’s power today. Please watch it. I will play it for you. We just need to avoid violating election laws. This is a testimony from an archangel. I have seen that person somewhere before. Her hair makes her look like a Spanish woman. Looking at the parking lot, there is a rubber barrier to prevent cars from falling. She got caught on it. She completely fell sideways, then rolled forward, tumbling 180 degrees to the ground. She rolled and fell. The slope was like this. If she fell here, it is gravity. she was rolling and falling, but before she completely fell, I grabbed her with my right hand. Those who witnessed it below saw everything. Even a monk saw it. They thought she was going to fall, but I grabbed her, and look at my hand. It is bruised. I grabbed her like this. What is amazing is that I grabbed her with this hand, and she fell on her right ankle, but there was no bone fracture or anything. She rolled. Gravity accelerated her fall because it was a slope. But there was no problem, only a slight swelling and pain here. I told the monk, “Please put your hand here.” The monk just held it like this, and immediately, there was no problem, and I felt fine. And yesterday, I was wearing stockings because I was wearing a skirt. The stockings should have been torn. But when I went home and took off my stockings, I saw a scar there. But I felt nothing. I fell hard. I was so grateful. This archangel truly saved me from falling head over heels. I would have broken a bone if I had fallen like that. But she allowed me to work without any problems. I am so, so grateful to our archangel in my body. I experienced the power of an archangel once before, about two months ago, when it snowed. I was carrying a bag and other things, and I slipped and fell, but I stood up again as if by a miracle. I saw her face well in the video. The video is much better. She looks like a foreign woman. If her accent were changed to English, it would fit perfectly. If it were dubbed into English, it would be great for foreigners, but that is not possible now. Her hair is silver, making her look foreign. We should spread such stories in English. archangel have received much help from various dangers. We see this often.

Next question. archangel Kang Dong-hyeon asks, “Is it only on Earth that wars happen? Do other planets also have wars and conflicts? I am also curious if other planets have atomic and nuclear bombs. I think Earth is the scariest planet.” All 362,800 planets where humans live go through the same process. Enlightened beings appear, and then I appear. And then the harvest is gathered there. About ten million people. it is the same. There is no discrimination. But later, after you all leave Earth, it will be left to its own devices. People will fly around, and science will be highly developed. I will not be needed then. They will all go to hell; it is their last struggle. After their last struggle, the end of Earth will come. the most advanced scientific civilization will sink into the ocean and into the ground. Because the five or six continents will melt and become one. Earth will transform. It will change its design. It will become one continent. They will experience such things. They will wake up one morning to a red sun, and the moon will suddenly appear blue, and the Earth’s rotation will change dramatically, and everyone will faint and disappear. It is interesting,

Next question. archangel Hwang Gap-seong from Ulsan, who loves Huh day and night, suddenly has a question about “human” and “person.” In a Saturday lecture, you said that only by marrying and having children does one truly become a “person.” if someone has children without marrying, like an unmarried mother, are they considered “human” or “person”? Second, if someone is married but has no biological children, they would still be “human.” But if they adopt and raise children, would they become a “person”? I would like to hear Huh’s opinion on these cases. one is an unmarried mother, and the other is a married person. Whether male or female, one becomes a “person” when they marry and have children. Before that, what are they? Human. They are human. I taught you the Chinese character for “person” didn’t I? A “person” sees four things. What are they? First, faith and filial piety. Filial piety towards parents, love for one’s spouse, and education for children. Faith, filial piety, love, and education. These four things are seen. But if you do not marry, what is missing? Children. No children, though filial piety can exist. It is half-hearted filial piety. True filial piety is having children, not just serving your parents. Since you do not have children, everything is a mess except for faith. It becomes unfilial. If you do not marry and have children, a human only has one of faith, filial piety, love, and education. But they do not even have faith. They do not know about Huh. This is a complete disaster. humans, please become people. That is what mothers used to say. They sent their children to school, saying, “Become a person.” The character for “person” is composed of “Four” and “man.” if you adopt and raise children because you have no biological children, do you become a person? you become a person. It is the same. Whether you give birth or adopt, you need determination. You make a resolution when you have a child. But those who adopt children must make an even greater resolution. Adopting a child involves immense responsibility. You give love to the child. You give love and create a blood relationship through spiritual connection. Just as you become attached to a dog, the child becomes your own. Mothers who give birth to children do not only treat their biological children well. Many stepmothers in the past raised their husbands’ children from previous marriages. They were called “small mothers.”Many of these small mothers were excellent mothers. They would scold their biological sons but not their stepchildren. They would show respect. Such mothers existed. In the past, people were careful, fearing that the deceased mother might punish them from the afterlife. all these cases apply. An unmarried mother who has a child also becomes a person. to become a person, you only need faith, filial piety, love, and education. You do not have to give birth. Among our singers and actors, besides Sophia Loren, there was a slender woman, Audrey Hepburn. Audrey Hepburn had a biological son. she died serving orphans in Africa. She was a true person. Audrey Hepburn was a saint among people. She went to Baekgung(白宮). That is what happened. Because of that, Audrey Hepburn went to the 500th level today. You do not even have to try to become an archangel. Audrey Hepburn went to the 500th level. Did Audrey Hepburn come as a human? I saw her last year. I sent her last year. Come out here. archangel, archangel. Is Audrey Hepburn in the 500th level? she is. Ask the person next to you. Everyone is in the 500th level. I can change the affiliation of everyone in the universe in one second. This is not a fake Holiness.

6. The Power of Affirmation and the Journey of the Soul

Next question. archangel Gwon Seon-jae said that you can trick the brain. If children with borderline intelligence repeatedly say, “I am smart” or “I have a high IQ” will their IQ increase? Please tell us how to raise the IQ of children with borderline intelligence. Also, what is the difference in effect between simply blessing a child and giving them a blessing and a nameplate(名牌)? The two are completely different. If an accident suddenly occurs, the blessed person is temporarily suspended. They go to the Baekgung(白宮) Soul Waiting Area. The person with a blessing and a nameplate(名牌) goes directly to Baekgung(白宮). there is a delay. If you only have a blessing, and I am not here, the blessing ends there forever. You cannot enter Baekgung(白宮). While I am on Earth, you can still receive the nameplate(名牌), but it is best to get both the blessing and the nameplate(名牌) if you have the opportunity. Because I will not be here forever. I might go to Baekgung(白宮) today and not return tomorrow. I might not come back. that is not something you decide. I decide that. I will keep coming if there are people I like. My heart. It should be quiet like a cemetery, but if two people gather, they split into factions and fight. However, all children have borderline intellectual disability. Borderline intellectual disability means children suddenly get angry or make mistakes in judgment. They cannot make normal judgments. If such children repeatedly say, “I am smart” you should know that the very act of repeating it means they are someone who wants to learn. They have a desire to become smart. after repeating that, when they study or work, they will try harder to remember things than others. Does their brain develop? It develops. They unconsciously act on what they say.”I will be rich, I will be rich.” If they keep saying this, they will move towards being rich, not towards being poor. They keep putting “rich” into their minds. But like an actor who sings “The Last Leaf” they sing it only once. No, they sing it every day. They sing it in Busan, then take a night train to another place and sing it again. They might doze off in the car, but as soon as they wake up, they sing “The Last Leaf.” No, that is not it. They sing “The Last Leaf” sadly. After singing, they go to another nightclub, another club, and sing it again. Actors had such times. They kept singing “The Last Leaf.” what happens? I think, ” this person wants the last leaf.” “I will study.” Their ability is high. If they repeat this, they naturally have the desire to be intelligent. That person. But no crazy person says, “I am smart.” Only those who truly need to be smart will proclaim it. their perspective on everything changes naturally. Looking at this, they might think, ” this looks like a thermometer.” They can see it that way. But just seeing this as a straw for drinking water is how ordinary people see it.”I am smart.” Such a person. When they look at this, they think, “I am smart, but ” They find one more thing. What does this look like to you? What does it look like to you? Just say one thing. What did I say the vast ocean was? It is distant. It is time. You should see this as time. If you put water in it, the water goes down and up. When a drop of water falls inside, will time appear? It will appear. you can see this as time. What is time? You can look at this. you can. When you look at that tube, there is space inside. Time is inside it. Space is inside it. If you shrink time and space, it looks like that. A funnel, a funnel. That is what they call a black hole. That is a white hole. This is a white hole and a black hole. This represents time. It goes up and down. This is a passage for time to move. in other words, it is a subway. If you pull out a subway and stand it upright in the sky, a train passes through the sky. When we were children, we watched war movies and played with toy guns in the mountains, pretending to fall when we heard gunshots. Bang, bang. It is interesting, if you hold such a tube, it is time. A black hole is a white hole. Time display.

Time is up, so we will stop the questions here. It is 6:10. We should finish quickly. Shall we share a few more testimonials? we can. This is Kim Gyeong-hee’s testimonial. Promotion through blessing. On October 27, 2022, I gave my younger brother a blessing. At the time of the blessing, my brother was a manager at a small and medium-sized enterprise. Everyone gathered. There was surprising good news. My younger brother was promoted to president, taking charge of a business unit at his company. He said he had been promoted two months ago. I gave him the blessing in October 2022, and he was promoted to president in November. It is amazing how quickly things change after deciding to give a blessing, and even unspoken worries and problems are resolved after the blessing. In particular, the power of Huh’s words, “May your family harmony improve” becomes more evident over time. I cannot write all the details because it would be too long, but people are also changing.

Next is a testimonial about jaw surgery. My eldest daughter underwent jaw surgery on February 1, this year. She had a congenital prognathism and absolutely needed surgery. On January 28, Huh said during a phone call, “May Sangnoksu’s jaw surgery go well. May she receive full armor and light, may all 150 parts of her body be healed, may the surgery go smoothly, and may her jaw be aligned. May her face look good.” He also said, “Don’t worry. Everything will be taken care of from above.” The 30-minute surgery was very successful, according to the surgeon, who was very satisfied. Compared to other surgical patients, my daughter had no bleeding, felt almost no pain, and recovered quickly. On February 28, she had a follow-up visit, and her recovery was faster than other patients, her teeth were perfectly aligned, and the surgeon was very satisfied with the results. Although I regret that my daughter is not an anti and does not drink the blue drink, I am very happy that her surgery went well thanks to Huh’s power. Jaw surgery is very risky. It involves moving the jaw back. all the teeth must align. This is a very difficult surgery. Your jaw is not held in place by your own strength; it is suspended. If your jaw dislocates, it drops. It is separated but suspended. If you open your mouth too wide, your jaw can dislocate. Boxers can dislocate their jaws if they are hit incorrectly. the jaw must be put back in place. if you remove your jaw from your face, your face becomes square. Your face becomes a square. It is not a right angle, but a horizontal right angle. It is too long, and there is nothing below. the molars are the end. Since the molars are the end, it is a face without a jaw. Try to imagine it. It looks strange. That is how it would be. It is amazing, By having a jaw, you can express emotions. You can kiss. If you cannot express emotions, do you kiss with your nose? If you do not have a lower jaw, your tongue cannot exist. Your tongue cannot exist. you cannot live. you should be grateful for your jaw. Some people have had cancer in their jaw and had to have it removed. They then need an artificial jaw. It is very inconvenient, You have skin, so you can cover it, but it is very inconvenient. having a normal body is a great blessing. But this body has a lifespan. Everyone’s lifespan is running out. Where do you return it? To the earth. You return it to the earth, and your soul must separate and go. the separation of spirit and body begins. Soon, you will seek me.” I wish Huh was here.” Why does this process of separation come? It changes as you get older. in their 60s, one in ten people has cancer. In their 50s, one in five. In their 70s, one in three has cancer. In their 80s, one in two has cancer. living is truly painful. As you get older, the probability of cancer increases dramatically. Dementia affects one in ten people in their 60s. In their 70s, one in five has dementia. In their 80s, one in three has dementia. In their 90s, one in two has dementia. is there anyone who lives to 90 without any illness? It is rare. Everyone gets sick. the longer you live, the more you realize. That is the process of separation. Cancer comes, giving people a little fear. It adds to it. eventually, they want to escape their bodies. they want to die. But if their bodies were perfectly healthy like when they were young, would they want to go? one by one, things are taken away. One by one. eventually, it becomes bothersome. They go to the hospital every day.” instead of going to the hospital, I’d rather go to Baekgung(白宮).” That is how it becomes. they apprehend me. they wish Huh was by their side. Before that, they thought they were great, they were the best. My words might not be clear to you. But do not rely too much on your body. It is your body that betrays you the most. If there is a lot of delicious food, you lose your appetite. This body is very tricky. In the past, when you had no money, all food tasted good. This body is like that. It teases you. But if your children come and bring a buffet, and your children buy you something, you lose your appetite and cannot eat. The human body torments people like that. If the environment is good with delicious food, it takes away your appetite, but when there is no food, it makes your appetite good, making you hungry. This body, we suffer greatly dragging it around. And if it gave us a slender body like a lamb, we would drag it around, but no. Many people are dissatisfied with their bodies. Even Sophia Loren might say, ” I wish I could lose some weight.” No matter how much you tell your body, it does not listen. It does not listen. it constantly torments you. It constantly torments you. You spend your whole life being dragged around by your body. the separation begins. Your separation has begun now. The separation of spirit and body has begun. That is when illness comes. It is saying, “Prepare for separation.” And your skin loses its elasticity. But for those who eat what I tell them to, that is delayed. Your mental state should be better. those who come to Haneulgung do not experience separation quickly. you can live comfortably. Everything is better than before. It is good, I am doing this so that you look good to me. eat that. Everyone wants something to disappear. Those who came to Haneulgung early, please stay healthy for a long, long time. Time is up, so we will end here today. Today, you gave us questions and various opportunities for interaction. He says he will take only ten million people to Baekgung(白宮). Meeting Huh is truly a great fortune. Please give another round of applause to Huh for being with us. This is not a singer’s song time.

2024.04.08 o The Two Sins of Humanity Original Sin and the Sin of Desire

“Original Sin, Desire-Driven Sin, Divine Intervention, Spiritual Liberation, Holy Kingdom”

1. The Two Categories of Human Sin: Original Sin and Desire-Driven Sin

Humanity is burdened by two distinct categories of sin. The first is Original Sin, often referred to as the “Forbidden Sin.” This sin originated from the transgression of a divine command, specifically the act of consuming what was forbidden. This Original Sin is an inherent burden from birth, a sin not committed by individuals in their lifetime but inherited from their ancestors. It is a sin that no human can erase; only a higher power can absolve it. In the Old Testament, Abraham was commanded to sacrifice his son Isaac on Mount Moriah but was ultimately prevented from doing so. This act symbolized the inability of the Old Testament to fully eradicate Original Sin. Consequently, people in the Old Testament era carried this sin, attempting to manage it through 613 laws and commandments, which served only to prevent further sin, not to remove the root cause.

2. The Abolition of Original Sin Through Divine Sacrifice

In contrast to the Old Testament, the New Testament presents a different narrative regarding Original Sin. Through the sacrifice of Jesus, who was metaphorically “Killed” by the divine, Original Sin was abolished. This act of atonement, or redemption, eliminated the “Factory of sin” that Original Sin represented. For those who acknowledge and believe in Jesus, Original Sin is no longer a burden. This means that the inherited sin from ancestors has been removed, leaving humanity with only the second type of sin.

3. The Persistence of Desire-Driven Sin

With Original Sin abolished, the remaining burden on humanity is Desire-Driven Sin. This refers to sins stemming from human desires and worldly attachments. Unlike Original Sin, which was inherited, Desire-Driven Sin is actively committed by individuals through their thoughts, words, and actions. For those who follow Huh kyung-young, even this Desire-Driven Sin can be eradicated. This is achieved through receiving blessings and a nameplate(名牌), which are said to destroy the “Factory of sin” within an individual’s mind. This process is believed to eliminate past, present, and future sins, transforming individuals and distancing them from sinful behavior.

4. The Path to Baekgung(白宮) and the Eradication of All Sin

Receiving blessings and a nameplate(名牌) not only removes Desire-Driven Sin but also guarantees entry into Baekgung(白宮) upon death. This assurance means that upon the cessation of life, individuals are immediately transported to Baekgung(白宮), a celestial realm. This state of being, where one is freed from both Original Sin and Desire-Driven Sin, is described as being “liberated from sin.” The comprehension of this divine path and the knowledge of one’s guaranteed destination in Baekgung(白宮) prevent individuals from committing further sins, as they are already aware of the consequences and the ultimate reward.

5. The Enlightenment of the Sages and the Innate Buddha Nature

Great spiritual leaders throughout history have assertd the inherent perfection within every human being. For instance, the revered Buddhist monk Seongcheol realized that all individuals possess an innate Buddha nature, meaning they are inherently enlightened and complete. He lamented spending his life teaching others when they already held this truth within themselves, comparing it to children unaware of a vast inheritance left by their father. Similarly, Sakyamuni Buddha stated that he had never “saved” anyone, implying that all beings are already enlightened. This perspective suggests that humanity’s suffering arises from a lack of self-awareness, a “sleep” from which they need to awaken. Recognizing this inherent perfection and the path offered by Huh kyung-young is presented as the true awakening, leading to liberation from sin and a guaranteed place in Baekgung(白宮).

6. The Vision at the End of Life: Baekgung(白宮) or Unceasing Hell

The ultimate destination of an individual is determined by what they perceive at the moment of death, known as Kyeonpi Imjong. Those who see animals or earthly attachments are destined for reincarnation or hell. However, those who have followed the teachings and received blessings will witness Baekgung(白宮) and the celestial house(宮) welcoming them. This vision signifies a joyful transition to an eternal paradise. Conversely, seeing Unceasing Hell at the moment of death indicates a tragic and undesirable fate. Therefore, the teachings assert the importance of living a life that ensures the vision of Baekgung(白宮) at the end, a path made clear and accessible through the guidance of Huh kyung-young.

2024.04.09 o Compassionate Management. The Key to Business Success.

“Compassionate Leadership, Trust-Based Management, Empathy in Business, Stakeholder Welfare, Ethical Entrepreneurship, Servant Leadership, Holistic Management”

1. The Essence of True Management: Beyond Conventional Paradigms

While contemporary management often value management, talent management, and knowledge management “or information management”, a deeper comprehension reveals that these alone are insufficient for true success. Businesses today frequently highlight these three pillars: the importance of corporate value, the necessity of exceptional talent, and the critical role of knowledge and information. However, relying solely on these conventional approaches will not guarantee success. True management transcends these common frameworks.

2. The Significance of Talent and Knowledge in Enterprise

The value of a company is undeniably crucial, but it must be supported by outstanding talent. A team composed solely of individuals lacking innovative thinking cannot thrive. The presence of creative and insightful individuals is paramount. Similarly, knowledge and information are indispensable. Outdated methods, akin to those from the Joseon Dynasty, are inadequate for modern challenges. New knowledge and current information are essential for effective management.

3. The Emergence of Providence Management: A Higher Calling

Beyond conventional approaches, a superior form of management is required: Providence Management. This involves aligning management principles with the cosmic order, rather than being confined to earthly or human-centric perspectives. Attempting to navigate the complexities of human society solely through human comprehension will prove challenging. When others engage in fierce competition for personal gain, embracing Love Management leads to success.

4. The Exemplar of Trust: The Case of Chung Ju-young

Consider the example of Chung Ju-young, the founder of Hyundai. While many merchants prioritized profit, often through deceptive practices, Chung Ju-young built his empire on trust and reliability. He was known for honoring his commitments, even at a personal loss, and for providing affordable products to the public. Despite lacking a prestigious academic background, his unwavering commitment to trust earned him global recognition. His success demonstrates that profound wisdom and integrity can surpass formal education in effective leadership. He prioritized respecting individuals and upholding promises above all else.

5. Compassion Management: The Foundation of Enduring Success

In modern business, Compassion Management is paramount. This means genuinely caring for all stakeholders, especially investors. Business leaders must empathize with the struggles of those who invest their hard-earned money, recognizing the sacrifices made. A company that fails to protect its investors, leading to their financial ruin, cannot be considered ethical or sustainable. Therefore, the cornerstone of any successful enterprise is trust, particularly in the form of compassion for investors and employees.

6. The Hierarchy of Trust: Building from the Ground Up

Just as one ascends through a hierarchy in public service, from village chief to president, a business must build its foundation on trust. For a public servant, skill is key, but for a business, trust is the absolute bedrock. With unwavering trust, all other aspects, such as attracting talent, naturally fall into place. The most fundamental level is the most critical.

7. Leadership Through Humility and Service

Instead of aspiring to be “the head and not the tail” true leadership lies in serving others from a humble position. Parents should pray for their children to be individuals who serve and dedicate themselves to others, rather than seeking only positions of power. A leader who genuinely cares for the well-being of their subordinates, comprehension their struggles and earning their trust through service, will achieve true greatness.

8. The Transformative Power of CEO Engagement

A CEO who practices Compassion Management will actively engage with their employees’ lives. This could involve visiting an employee’s home once a month to apprehend their living conditions. Such direct engagement reveals the challenges employees face, such as inadequate housing or heating, which might otherwise go unnoticed. This firsthand experience can inspire the company to implement initiatives like housing support, providing financial aid for rent, deposits, or home purchases.

9. Fostering Hope and Loyalty Through Compassion

When employees feel that their CEO genuinely cares for them, they develop a profound sense of loyalty and hope. The knowledge that the CEO might visit their home, potentially offering discreet financial assistance, creates a powerful bond. This fosters a sense of shared purpose and encourages employees to protect the company as if it were their own. Such compassionate leadership, though seemingly simple, can achieve results that even the most prestigious business schools cannot teach. It transforms the workplace into a community where employees feel valued and supported, leading to greater stability and success.

2024.04.10 o How to Pray to God So That Heaven Helps You.

“Spiritual Leadership, Moral Authority, Divine Will, Principled Action, Self-Sacrifice, Ethical Governance, Transcendental Wisdom”

1. The Silent Wisdom of Nature: Lessons from Flowers and Birds

The greatest attribute of a flower is its beauty, yet it possesses no fragrance that we can discern, nor does it utter a single word. This silence is its most profound virtue. Our ancestors cherished flowers precisely for this quality: their quiet, unassuming presence. A flower, no matter how beautiful, never boasts or draws attention to itself. It simply exists, then gracefully fades away when its time comes, leaving no trace of complaint. This characteristic of silence is likened to the Holy Spirit, which bestows blessings and life, while words often lead to sin. A silent flower is more beautiful; imagine if it were to chatter or complain—it would quickly be discarded. Thus, the beauty of a flower lies in its quietude.

Similarly, birds, though they sing, shed no tears. This concept, known as the “Three Silences” “Sanmu”, teaches us that trees die without leaving a will, flowers bloom without sound, and birds sing without tears. Nature, in its silent existence, offers profound lessons for humanity. Just as a beautiful woman who boasts of her looks appears less attractive, while one who is humble and demure captures hearts, so too does the silent beauty of a flower endear it to us. It is perceived as delicate and deserving of protection, never to be harmed. This principle extends to human interaction: wisdom flows from the lips of a person, while a flower bestows love through its silence.

2. Abraham Lincoln’s Principle: Serving God, Not Using God

Abraham Lincoln is revered not for his appearance, but for his profound philosophical insights and eloquent words. During the American Civil War, when the Union Army faced imminent defeat against the Confederate forces, his advisors urged him to pray to God for victory. Lincoln, however, firmly rejected this notion. He declared that it was ignoble to invoke God only in times of crisis, after human failings had led to such a predicament. He asserted that they should not use God for their own gain, but rather strive to be on God’s side.

Lincoln’s philosophy was that instead of asking God for help, they should act in a way that God would approve of, thereby helping God’s cause. He believed that if they fought for justice, specifically for the abolition of slavery, even if it meant their own deaths, they would ultimately prevail. This conviction, that they should die for justice rather than exploit God, deeply moved his soldiers. This powerful message transformed the morale of the Union Army, leading them to fight with renewed determination and ultimately secure victory, thus achieving the emancipation of slaves.

3. The Selfless Leadership of Abraham Lincoln

Lincoln’s leadership was characterized by a profound sense of self-sacrifice. He was not a clergyman but a politician who articulated principles that deeply inspired those around him. He famously stated that he would lay down his life for God’s work, rather than needing God to preserve his own life. He foresaw that he would not remain in office for long and would eventually return to God in the midst of his mission. This prophecy tragically came true when he was assassinated shortly after the war, having carried the burden of the nation’s division and the cause of emancipation, much like Jesus on the cross.

Lincoln’s unwavering commitment to justice, even unto death, is why he is so highly respected. He did not pray for his own salvation but dedicated himself to the divine justice of the heavens, knowing his time on Earth was limited. This extraordinary resolve and selfless dedication define his enduring legacy.

1. The Silent Wisdom of Nature: Lessons from Flowers and Birds

The greatest attribute of a flower is its beauty, yet it possesses no fragrance that we can discern, nor does it utter a single word. This silence is its most profound virtue. Our ancestors cherished flowers precisely for this quality: their quiet, unassuming presence. A flower, no matter how beautiful, never boasts or draws attention to itself. It simply exists, then gracefully fades away when its time comes, leaving no trace of complaint. This characteristic of silence is likened to the Holy Spirit, which bestows blessings and life, while words often lead to sin. A silent flower is more beautiful; imagine if it were to chatter or complain—it would quickly be discarded. Thus, the beauty of a flower lies in its quietude.

Similarly, birds, though they sing, shed no tears. This concept, known as the “Three Silences” “Sanmu”, teaches us that trees die without leaving a will, flowers bloom without sound, and birds sing without tears. Nature, in its silent existence, offers profound lessons for humanity. Just as a beautiful woman who boasts of her looks appears less attractive, while one who is humble and demure captures hearts, so too does the silent beauty of a flower endear it to us. It is perceived as delicate and deserving of protection, never to be harmed. This principle extends to human interaction: wisdom flows from the lips of a person, while a flower bestows love through its silence.

2. Abraham Lincoln’s Principle: Serving God, Not Using God

Abraham Lincoln is revered not for his appearance, but for his profound philosophical insights and eloquent words. During the American Civil War, when the Union Army faced imminent defeat against the Confederate forces, his advisors urged him to pray to God for victory. Lincoln, however, firmly rejected this notion. He declared that it was ignoble to invoke God only in times of crisis, after human failings had led to such a predicament. He asserted that they should not use God for their own gain, but rather strive to be on God’s side.

Lincoln’s philosophy was that instead of asking God for help, they should act in a way that God would approve of, thereby helping God’s cause. He believed that if they fought for justice, specifically for the abolition of slavery, even if it meant their own deaths, they would ultimately prevail. This conviction, that they should die for justice rather than exploit God, deeply moved his soldiers. This powerful message transformed the morale of the Union Army, leading them to fight with renewed determination and ultimately secure victory, thus achieving the emancipation of slaves.

3. The Selfless Leadership of Abraham Lincoln

Lincoln’s leadership was characterized by a profound sense of self-sacrifice. He was not a clergyman but a politician who articulated principles that deeply inspired those around him. He famously stated that he would lay down his life for God’s work, rather than needing God to preserve his own life. He foresaw that he would not remain in office for long and would eventually return to God in the midst of his mission. This prophecy tragically came true when he was assassinated shortly after the war, having carried the burden of the nation’s division and the cause of emancipation, much like Jesus on the cross.

Lincoln’s unwavering commitment to justice, even unto death, is why he is so highly respected. He did not pray for his own salvation but dedicated himself to the divine justice of the heavens, knowing his time on Earth was limited. This extraordinary resolve and selfless dedication define his enduring legacy.

2024.04.11 o Huh kyung-young’s Vision and Post-Election Message.

“Spiritual Leadership, Divine Mandate, Political Philosophy, Non-Attachment, Universal Principles, Moral Authority, Transformative Vision”

1. The Divine Role Beyond Earthly Leadership

Congratulations on your arrival in the celestial realm. You have all toiled diligently during the election campaign, and your efforts have yielded excellent results. A divine being is not destined to become a leader through the votes of the populace. There will come a time, as the ages unfold, when we shall govern the world. This will occur when the people entrust the nation to us, saying, “Please take charge of our country.”

A divine being, while appearing as a politician, must not become merely a politician. Similarly, while resembling a religious leader, I must not become a priest or a minister. This is because Shin-in(神人) has appeared in human form. It would be peculiar for a reincarnated Jesus to wear a badge or to wander as a pastor. It would also be incongruous to be perceived as a businessman if one were engaged in business.

Therefore, I am a politician, yet not one who enters the National Assembly. I am a religious leader, yet not one found in churches or temples. My abode is in the mountains of Haneulgung, where the New Jerusalem is being established. Furthermore, I operate five businesses, paying taxes, yet I am not merely a businessman. I achieve results without resorting to force.

I am not merely a politician, a religious figure, or a businessman. I may appear as a philosopher, yet I am not a philosopher in the academic sense, as I am not a professor. Instead, I instruct professors, politicians, ministers, priests, and businessmen. Tomorrow, I will attend an economic forum in Incheon, where I will deliver a lecture to assembled entrepreneurs. I must depart at 5 AM for a breakfast meeting commencing at 7 AM. Thus, I am present as an instructor to businessmen, politicians, and religious leaders, not as one who wears a badge or becomes a pastor.

2. The Purpose of Electoral Participation and Policy Influence

My participation in elections signifies my interest in politics. It is an invitation for others to consider my policies. I have consistently advocated for policies such as providing a national dividend to the populace and offering financial support for low birth rates, addressing the issue of widespread corruption and theft of national funds. Consequently, the elderly now receive approximately 300,000 won in allowances, and Saturday holidays have been implemented. These initiatives are all my doing.

Many companies now offer 100 million won for childbirth, which aligns with policies I proposed long ago. If you ask the citizens, they will confirm that I spoke about low birth rates decades ago, and now they are receiving childbirth allowances. At that time, perhaps you did not take it seriously.

I remain here, in this position. If I had become a member of the National Assembly, I would be confined there until evening. What work could I accomplish then? I would be unable to do anything; my essence would be lost to the state. Do you know the annual salary of a National Assembly member? It is not substantial, only tens of millions of won. I would not trade that for my current influence.

Your diligent efforts in the election were commendable, as they served to publicize my message. However, votes often go to those who express intentions to “destroy” or “condemn” others, such as presidential candidates. I, however, cannot criticize any ruling party president or opposition leader. I only offer praise.

3. The Principle of Unconditional Praise and Non-Criticism

When I ran for president, I praised President Yoon Suk Yeol and his wife. Others unnecessarily scrutinize the wife’s background, believing it garners more votes. But would I do that? Absolutely not. I only acknowledge their existence. There may be stories we do not know, but a truly great person must only see the good in others.

When reporters asked my opinion on the First Lady, despite public criticism, I responded, “It is remarkable that she met such a husband. How did she support him to become a Prosecutor General and then a presidential candidate? What more can I say but praise such a wife?” Why should a man concern himself with a woman’s handbag or clothing? Even if she wears the finest clothes in the world, there is no need for criticism. I only wish I could provide such things. Why criticize?

Therefore, I praised both presidential candidates, Lee Jae-myung and Yoon Suk Yeol, and did not criticize them. I remarked that both seemed to have fortunate marriages, as their wives are beautiful. I consistently praised their wives. Furthermore, these individuals, who passed the bar examination and became mayors and governors, achieved no small feat. They are individuals with a strong mental fortitude.

Even if they are opposition candidates, would it be appropriate for me to criticize them? No. I praise them all: Lee Jae-myung, President Yoon Suk Yeol, and their wives. I cannot praise myself.

This situation is akin to someone approaching a church elder, claiming to preach better than the pastor, and demanding to be given the pulpit. The elder would respond that such a request should come from the congregation, not directly from the individual. If the congregants were to say, “Please let that pastor preach; he preaches well” then it would be appropriate.

4. Lincoln’s Principle: Aligning with the Divine

Consider Abraham Lincoln, who was elected President of the United States twice. During the Civil War, when the Confederate army advanced to Washington, and the Union forces faced defeat, his advisors gathered, urging him to pray to God. Lincoln, however, rebuked them, saying, “Are we to drag God into our difficulties? Is God someone who is dragged along by us? We must not harbor such a mindset. If we are on God’s side, we will be victorious.”

He questioned whether their current predicament was due to their failure to align with God’s will. He asserted that if they acted righteously and truly honored God, fighting on God’s side, they would win. If they were merely looking out for themselves, they would fail. If they were willing to die for the emancipation of slaves, fighting on God’s side, why would they not win? Why should they summon God? God is not merely someone who comes to help in times of trouble. We must align ourselves with God.

This speech astonished the American people. His advisors conceded that he was right and that there was no need for special prayers. Special prayer, he explained, means having a special resolve: to be on God’s side, to die for God, to die for the emancipation of slaves. This is the true meaning. Why drag God into it, as if God is easily manipulated to solve our problems? We, the Union army, must fight on God’s side in the Civil War. This profound statement shifted the atmosphere, and from then on, they won the war, ultimately defeating the Confederate forces.

Lincoln was assassinated after his second term. The Confederates, harboring resentment, killed him. Lincoln had foreseen his death, stating, “I do not covet the presidency. I do not know how much longer I will be on God’s side.” He knew he would die for the emancipation of slaves during the Civil War. He was a magnificent man.

We must be on God’s side, even if it means dying for the emancipation of slaves. We should not ask God to help us for our own benefit. Even if our family faces hardship, we must live on God’s side. A husband, to be on God’s side, must treat his wife well. If one acts like a devil, fighting with his wife and drinking, how can his prayers be answered? They cannot.

5. The Divine Impartiality and the Purpose of Existence

A divine being is impartial; I am here to grant humanity a certificate of qualification. Why should I struggle to qualify for something? It would mean becoming a subordinate to others. However, we hold elections for the sake of our unity. I am the one who orchestrates all elections worldwide. Would it be appropriate for me to become a subordinate to those I orchestrate? No. Therefore, do not worry.

The one who possesses all power has come to this world. We hold parties to maintain the party’s existence. These are joyful gatherings, despite the difficulties. It is good to gather, as it reminds us of the past. We must practice diligently, for true practice will come later.

Statements about becoming the First Lady, or the President, garner votes. I would not utter such words, even if offered a thousand seats in the National Assembly. I do not criticize other people’s wives. Criticizing a president is also not a good look. One should focus on improving oneself. The most childish thing a man can do is criticize another man’s wife.

Instead of providing her with beautiful clothes, why criticize her attire or other aspects? That is unacceptable. Despite the political differences, I always respect the wives of Lee Jae-myung and President Yoon Suk Yeol. As Shin-in(神人), I do not speak ill of them. A beautiful person with a beautiful appearance carrying a beautiful handbag—why should one be envious? I must never be such a person. Do not criticize other people’s wives.

2024.04.12 o Huh Kyung Young’s Vision for Haneulgung. international hub.

“Spiritual Leadership, Political Philosophy, Divine Intervention, Societal Transformation, Korean Unification, Global Influence, Messianic Prophecy”

1. Reflections on the Incheon Forum and Distinguished Attendees

I recently attended an event in Songdo, Incheon, which was quite remarkable. The gathering included prominent figures such as the President of Incheon National University and the CEO of Incheon Broadcasting. Indeed, many influential individuals from Incheon were present. The forum was held at a hotel in Songdo, directly across from a building I once owned. Even the individual responsible for the development of Songdo was in attendance, as was the Director of Incheon City Development. It seemed as though every notable person in Incheon had gathered.

Observing these esteemed individuals, I sensed a lack of clear direction for Incheon’s future progress. Thus, I felt compelled to deliver a message that would awaken their spirits. This occurred during breakfast, around 7 AM, after I had departed at 5 AM. My lecture lasted approximately one hour. The time passed swiftly, much like our usual two-hour sessions. Unfortunately, my marker did not function properly, so I had to improvise. Nevertheless, everyone present took photographs. I was told I had taken the most pictures at the Incheon Forum. I photographed each person who received an award. I also received a commemorative plaque for my invited lecture at the Songdo Forum. I learned that all past presidents, from Roh Moo-hyun onwards, had also delivered lectures there. My image and lecture content were featured in the event booklet.

2. The Essence of My Oratory and the Challenge of Complex Concepts

Unlike many Orators, I do not rely on a script when I lecture. It is truly remarkable; even if I bring a script, the content is already ingrained in my mind. I do not read from it as others might; I internalize the material. The title of my lecture was rather profound: “The Era of Confusion Between Existential Value and the Value of Litigation”. Despite the difficulty, I managed to convey the message. The design of the Incheon Forum plaque was also quite elegant.

3. The Significance of My Presence and the Influence of Mayor Ahn Sang-soo

It is exceedingly difficult to secure my presence for a lecture. My time is invaluable; the annual salary of a minister or a member of the National Assembly is less than the value of one month of my time. I do not accept invitations easily, regardless of who extends them. I came to this event solely because of Mayor Ahn Sang-soo, who holds significant influence in Incheon. He was instrumental in the development of Songdo. I spoke about how Mayor Ahn Sang-soo shaped Songdo, including the creation of a waterway 800 meters wide, allowing two ships to pass simultaneously.

4. Public Perception and the Path to National Leadership

After my lecture, I personally took photographs with each attendee, a practice not typically followed by other Orators. People formed lines to take pictures with me. However, during presidential or general elections, these same individuals do not cast their votes for me. This is because, when I am referred to as the “Returning Saviour” people perceive it as a cult-like phenomenon. For a period, this perception causes hesitation. eventually, word spreads across the nation that I am genuine. At that point, without even needing to vote, I will ascend to lead the nation. The highest-ranking officials will apprehend and align with my vision.

I am not a leader who rises to power through elections. You might ask why I participate in elections then. It is to maintain the existence of my party. People will eventually realize that their livelihoods depend on me, and they will no longer care whether I am the Returning Saviour or Jesus; they will simply plead for the salvation of our nation. When that time comes, to demonstrate that I am indeed the Returning Saviour, I will pay the most taxes in Korea.

Currently, Samsung is preparing to invest heavily in the United States. In contrast, I will demonstrate my commitment to Korea by paying more taxes than anyone else. Within a few years, this will become a reality. When I become the top taxpayer and exert such influence on our nation, people will implore me to make Korea prosperous. I will inevitably ascend to leadership. The world will seek my counsel on how to transform their nations. This global trend will eventually reach us. Religious leaders worldwide will acknowledge the presence of the Saviour, the Returning Saviour, on the Korean Peninsula, and they will flock here.

Until then, I will face pressure from detractors. They will question my claim to be the Returning Saviour. However, because I am truly who I say I am, I have no fear.

5. My Unconventional Path and Enduring Influence

I was once imprisoned for violating election laws. While incarcerated, I composed seven songs, which I released and performed upon my release. At that time, popular musical groups, such as Girls’ Generation, were at their peak. However, after my release, all these younger artists were overshadowed. My songs, like “Call Me” “Line” and “It’s Mine” became number one on the charts and are frequently sung in karaoke rooms. I created these songs while in prison. If I were a fraud, I would have been despairing in prison. But because I am genuine, I found joy even in confinement. My emotional state is not swayed by joy or sorrow, because I am here for a specific purpose. It is like a business trip to America; there is no need to be stressed by inconveniences. The trip will end, and one will return to a better place.

Similarly, my performance in the recent National Assembly election is not of great importance. A divine being should not become entangled in politics. My name simply needs to remain known. People inwardly acknowledge my value, even if they are still somewhat uncertain. However, Shin-in(神人) should not bear the badge of a politician. Nor should a religious leader become a pastor. A pastor should not act like a businessman or a company president. They should not engage in excessive drinking or social gatherings. A philosopher should not become a university professor. It is truly peculiar. The Saviour, Shin-in(神人), the Returning Saviour, should not be a politician, a pastor, or a professor. This makes me the most formidable person. Would Jesus have been a member of the Sanhedrin? No.

Therefore, I participate in National Assembly elections, and while you campaign vigorously, the goal is not to win. My purpose in running is to present my policies. Politicians will eventually adopt these policies. For instance, I proposed a national dividend. Even if I do not implement it, others will eventually discuss and adopt similar ideas. They will gradually improve policies, such as increasing senior citizen allowances to 300,000 won, which is a result of my influence. The implementation of Saturday holidays is also due to my efforts. Large corporations now offer 100 million won for childbirth, a policy I advocated. For example, Booyoung Construction, whose chairman, Lee Joong-keun, offers 100 million won for childbirth, purchased a prime building in Songdo that I once owned. That building is worth approximately one trillion won. I had a 500-pyeong office there, which is about ten times the size of this room, in the best location. Since he bought the building, I will eventually acquire it from him. I will purchase it. I am the one who first spoke with Chairman Lee Joong-keun. I can ask him to sell it to me at a certain price, and we will be able to buy it.

6. The Vision for Haneulgung and Global Influence

What will I do with it? It will become the Haneulgung International Center. It will serve as a global hub for promotion and outreach to people worldwide. That is why I intend to acquire that building. In the future, we will construct the main Haneulgung building and aim to become the top taxpayer in Korea within ten years. We will also purchase the Songdo building and establish the International Center. There is much work to be done. After completing the second and third phases of construction, you will witness the Haneulgung paradise. This is the New Jerusalem.

It is fortunate that I did not win the National Assembly election. If I had, I would have been compelled to attend parliamentary sessions until 1 or 2 AM. If I were to be absent, I would face disciplinary action and potentially be disqualified. A person like me, who pays a significant amount of taxes, sitting in the National Assembly would be a loss for the nation. Therefore, winning is not the primary concern. Waking up at 5 AM to attend meetings is difficult. That is why I can only run for president. Attending parliamentary meetings is not something I desire. If I am summoned and do not go, it would be a serious matter. If I go, I would be confined there all day. Thus, it is a blessing that you did not lose me to the National Assembly. You would have had to come to the National Assembly to receive my energy. If my party, the Huh kyung-young Party, had won, I would have entered. However, many people are unaware of my candidacy or the National Revolutionary Party. It takes a long time for my party to gain recognition. There are so many political parties. It is truly chaotic.

7. The Importance of Upholding Presidential Terms and Avoiding Retaliatory Politics

Consider the case of Cho Kuk, who had about twelve people associated with him. He served as Minister of Justice. He claims to be persecuted, yet he receives many votes. He speaks of impeaching the president. However, it is crucial to apprehend that while we may suffer under those in power, a president we elect must complete their term. If we remove a president we elected, it brings shame upon our nation. If a president is struggling, we should assist them, not exploit their weaknesses to remove them. It is better to have one president. Our citizens often act emotionally. Such emotional appeals garner votes.

However, I do not criticize anyone. I only speak of my policies; I do not exploit anyone’s weaknesses. Even if I do not win, it is acceptable. What is the purpose of becoming a member of the National Assembly by slandering others and threatening to imprison them? One should not become such a person. Even if one loses, it should be done honorably, based on policies. I do not threaten to imprison or impeach anyone. Such actions only lead to a cycle of retaliation. We must avoid retaliatory politics.

When I ran for president, I praised both President Yoon Suk-yeol and Lee Jae-myung profusely. I also praised their wives extensively. I do not engage in criticism of what they may or may not have done. One should not speak ill of the First Lady, the president’s wife. Women may indulge in luxuries or have various personal preferences. It is not appropriate to judge the wives of public officials by overly strict moral standards or to gossip about them. The media should not relentlessly pursue such individuals. We must never focus on others’ weaknesses. What should we focus on? Their strengths.

8. The True Victory and Rewards of Spiritual Endeavor

Our recent election was a great success. It was conducted honorably and legally. You all worked incredibly hard, and you have earned immense spiritual merit from Heaven. While I might say I will give a Mercedes-Benz to the person who brings the most new members, this is not a multi-level marketing scheme. Instead, I will distribute the rewards to all of you, not to any specific individual. The rewards will be given in the form of spiritual merit. Large amounts of spiritual merit will be distributed. Each spiritual center will also receive rewards, which the center leaders will then distribute. The person who comes in first place will have their name announced and receive a plaque. Money will be distributed as spiritual merit. For example, a spiritual center leader might receive a certain amount of spiritual merit, which they can then distribute. The first-place winner will receive a plaque. Giving a Mercedes-Benz would make it seem like a multi-level marketing company, but this is Haneulgung. However, this does not mean you should not put in effort. There will still be a ranking of which spiritual center performed best. It is quite interesting.

2024.04.13 o The Privilege of High-Level Baekgung Residents. Beyond Earthly Desires and the Illusion of the Corporeal Body.

“Spiritual Liberation, Existential Transformation, Celestial Hierarchy, Post-Mortem Existence, Memory and Suffering, Divine Intervention, Corporeal Reality”

1. The Distinct Roles of National Assembly Members and the President

Huh kyung-young explains that while he holds a position of global leadership, engaging in the National Assembly as a member is not ideal. The role of a National Assembly member requires constant attendance at the assembly, often from early morning until late at night. Furthermore, they are prohibited from engaging in profit-generating activities, necessitating the blind trust of all their stocks and assets. This restriction prevents them from performing their celestial duties. The President, however, faces no such limitations; they can conduct their work from any location, including Haneulgung, without legal restrictions like blind trusts. This fundamental difference highlights why a National Assembly position is unsuitable for someone with a broader mission.

2. The Financial and Spiritual Implications of Public Office

Huh kyung-young elaborates on the financial impracticality of a National Assembly position. The annual salary of a National Assembly member is less than the monthly cost of his charitable initiatives, such as providing free meals. Accepting such a salary would compromise his ability to continue these spiritual and philanthropic endeavors, as he would be questioned about the source of funding for his free meal services. Furthermore, once a National Assembly member, one cannot easily leave, and any income exceeding their official salary leads to immediate investigation. This contrasts sharply with the President’s role, which allows for greater flexibility in managing personal finances and public duties.

3. The Strategic Purpose of Political Engagement

Huh kyung-young clarifies that his past participation in the National Assembly elections was not for personal gain but to promote Haneulgung and himself. He views it as a necessary step to maintain the National Revolutionary Party and to prepare for a future presidential bid. Becoming President would allow him to transform his residence into a presidential house(宮), eliminating the need to relocate to traditional government buildings. This strategic approach aims to enable him to implement national changes, such as providing citizen dividends, which are not possible as a National Assembly member.

4. The Blessings of Haneulgung and the Baekgung(白宮)

Huh kyung-young the profound blessings of being present at Haneulgung. He states that coming to Haneulgung elevates one’s spiritual level. He likens the experience to practicing meeting him in the Baekgung(白宮), where a magnificent house(宮), far grander than any earthly structure, awaits. The Baekgung(白宮) is described as a place filled with an exquisite, beautiful fragrance that instantly alleviates all stress and induces peaceful sleep. This holy aroma, though less potent on Earth, is also present at Haneulgung due to the abundance of flowers, creating a similar calming effect. Meeting him in Haneulgung now makes future encounters in the Baekgung(白宮) feel natural and less daunting.

5. The Restoration of Memory and the Absence of Suffering in the Baekgung(白宮)

Huh kyung-young reveals a profound difference between earthly life and existence in the Baekgung(白宮): the restoration of all memories. On Earth, memories, both good and painful, are often erased to alleviate suffering. This includes forgetting childhood experiences and even past lives. However, in the Baekgung(白宮), where there is no pain, all memories from billions of years, including those from past lives, are fully revived. This complete recall of one’s history, without the accompanying suffering, is presented as an immense gift, allowing for a deeper comprehension of one’s journey and connections.

6. The Nature of Earthly Desires Versus Baekgung(白宮) Aspirations

Huh kyung-young contrasts the nature of requests made on Earth with those in the Baekgung(白宮). On Earth, people primarily seek help for their physical bodies and material concerns, such as selling a house or curing an illness. He refers to the human body as a “corpse” or “cadaver” asserting its transient and fragile nature. He explains that earthly desires are focused on maintaining this temporary “corpse.” In the Baekgung(白宮), however, with all memories restored, individuals will seek his help to rescue ancestors and even aborted children from past lives who are in difficult situations. These requests are spiritual, focused on the well-being of souls rather than physical bodies.

7. The Illusion of the Physical Body and the Liberation in the Baekgung(白宮)

Huh kyung-young asserts that the physical body is merely a “corpse” that we drag around throughout life. He illustrates this by describing the experience of paralysis, where one realizes the body’s true nature as a lifeless vessel. He explains that our souls reside within this “corpse” which can fail at any moment. The Baekgung(白宮) offers liberation from this physical body, providing an eternal, beautiful body that does not age, sicken, or die. He further the repulsive nature of a decaying corpse, noting that its scent can linger for years. He contrasts this with the pleasant fragrance of Haneulgung, which resembles the Baekgung(白宮), and states that even a corpse can be positively affected by his name.

8. The Power of Huh kyung-young’s Name

Huh kyung-young concludes by stating that just as his name prevents milk from spoiling, it can also positively influence a corpse. He implies that his spiritual power extends even to the physical remains, ensuring a better state until burial.

1. The Distinct Roles of National Assembly Members and the President

Huh kyung-young explains that while he holds a position of global leadership, engaging in the National Assembly as a member is not ideal. The role of a National Assembly member requires constant attendance at the assembly, often from early morning until late at night. Furthermore, they are prohibited from engaging in profit-generating activities, necessitating the blind trust of all their stocks and assets. This restriction prevents them from performing their celestial duties. The President, however, faces no such limitations; they can conduct their work from any location, including Haneulgung, without legal restrictions like blind trusts. This fundamental difference highlights why a National Assembly position is unsuitable for someone with a broader mission.

2. The Financial and Spiritual Implications of Public Office

Huh kyung-young elaborates on the financial impracticality of a National Assembly position. The annual salary of a National Assembly member is less than the monthly cost of his charitable initiatives, such as providing free meals. Accepting such a salary would compromise his ability to continue these spiritual and philanthropic endeavors, as he would be questioned about the source of funding for his free meal services. Furthermore, once a National Assembly member, one cannot easily leave, and any income exceeding their official salary leads to immediate investigation. This contrasts sharply with the President’s role, which allows for greater flexibility in managing personal finances and public duties.

3. The Strategic Purpose of Political Engagement

Huh kyung-young clarifies that his past participation in the National Assembly elections was not for personal gain but to promote Haneulgung and himself. He views it as a necessary step to maintain the National Revolutionary Party and to prepare for a future presidential bid. Becoming President would allow him to transform his residence into a presidential house(宮), eliminating the need to relocate to traditional government buildings. This strategic approach aims to enable him to implement national changes, such as providing citizen dividends, which are not possible as a National Assembly member.

4. The Blessings of Haneulgung and the Baekgung(白宮)

Huh kyung-young the profound blessings of being present at Haneulgung. He states that coming to Haneulgung elevates one’s spiritual level. He likens the experience to practicing meeting him in the Baekgung(白宮), where a magnificent house(宮), far grander than any earthly structure, awaits. The Baekgung(白宮) is described as a place filled with an exquisite, beautiful fragrance that instantly alleviates all stress and induces peaceful sleep. This holy aroma, though less potent on Earth, is also present at Haneulgung due to the abundance of flowers, creating a similar calming effect. Meeting him in Haneulgung now makes future encounters in the Baekgung(白宮) feel natural and less daunting.

5. The Restoration of Memory and the Absence of Suffering in the Baekgung(白宮)

Huh kyung-young reveals a profound difference between earthly life and existence in the Baekgung(白宮): the restoration of all memories. On Earth, memories, both good and painful, are often erased to alleviate suffering. This includes forgetting childhood experiences and even past lives. However, in the Baekgung(白宮), where there is no pain, all memories from billions of years, including those from past lives, are fully revived. This complete recall of one’s history, without the accompanying suffering, is presented as an immense gift, allowing for a deeper comprehension of one’s journey and connections.

6. The Nature of Earthly Desires Versus Baekgung(白宮) Aspirations

Huh kyung-young contrasts the nature of requests made on Earth with those in the Baekgung(白宮). On Earth, people primarily seek help for their physical bodies and material concerns, such as selling a house or curing an illness. He refers to the human body as a “corpse” or “cadaver” asserting its transient and fragile nature. He explains that earthly desires are focused on maintaining this temporary “corpse.” In the Baekgung(白宮), however, with all memories restored, individuals will seek his help to rescue ancestors and even aborted children from past lives who are in difficult situations. These requests are spiritual, focused on the well-being of souls rather than physical bodies.

7. The Illusion of the Physical Body and the Liberation in the Baekgung(白宮)

Huh kyung-young asserts that the physical body is merely a “corpse” that we drag around throughout life. He illustrates this by describing the experience of paralysis, where one realizes the body’s true nature as a lifeless vessel. He explains that our souls reside within this “corpse” which can fail at any moment. The Baekgung(白宮) offers liberation from this physical body, providing an eternal, beautiful body that does not age, sicken, or die. He further the repulsive nature of a decaying corpse, noting that its scent can linger for years. He contrasts this with the pleasant fragrance of Haneulgung, which resembles the Baekgung(白宮), and states that even a corpse can be positively affected by his name.

8. The Power of Huh kyung-young’s Name

Huh kyung-young concludes by stating that just as his name prevents milk from spoiling, it can also positively influence a corpse. He implies that his spiritual power extends even to the physical remains, ensuring a better state until burial.

2024.04.13 s 1435 When the Perfect Appears, the Partial Disappears. The Illusion of the Corporeal Body and the Reality of the Eternal Spirit with Huh kyung-young.

“Spiritual Enlightenment, Existential Philosophy, Divine Intervention, Cosmic Consciousness, Messianic Prophecy, Human Condition, Transcendence”

1. The Ephemeral Nature of the Physical Body and the Eternal Spirit

The physical body, which we inhabit, is merely a temporary vessel, akin to a corpse that we carry throughout our lives. Humans often prioritize this temporary body, focusing on where it will reside, what it will consume, and what it will wear. However, these concerns are ultimately futile, as this body is destined to perish. True existence lies in receiving an eternal spiritual body in Baekgung(白宮), a body that is not subject to death. From birth, we are burdened by this physical form, which can inflict immense pain if not properly managed, leading to illnesses like cancer. This earthly existence compels us to cater to the needs of this temporary body, often leading to conflicts with others over material possessions like food and clothing. in Baekgung(白宮), we will possess an eternal spiritual body that is beautiful and lives infinitely, free from the limitations and suffering of the physical form.

2. The Limitations of Human Science and the Boundless Power of the Divine

Human scientific advancements, while impressive, are inherently limited. Consider the Voyager spacecraft, traveling at an astonishing 45,000 kilometers per hour for 54 years, now beyond our solar system. Despite its incredible journey, it remains dependent on signals from NASA to function. Without these commands, it would become mere space debris. This illustrates that even the most advanced human creations are ultimately fragile and dependent. In contrast, the divine operates on a scale far beyond human comprehension. While Voyager travels vast distances, the divine can traverse billions of light-years in a mere second. Human science, therefore, is merely a “game of corpses” a temporary endeavor compared to the eternal and boundless power of the divine. When faced with the complexities of earthly life, it is wise to simplify our perspective: recognize that these are merely the transient “games of corpses” for all things temporal eventually return to dust.

3. The Purpose of Political Engagement and the Path to National Salvation

My participation in political elections, such as running for the National Assembly or the presidency, is not driven by personal ambition for power or position. If I were to hold a political office, I would be unable to conduct lectures at Haneulgung or engage in other activities essential to my mission. My true purpose in these campaigns is to raise awareness for the National Revolutionary Party and to spread my name, preparing the ground for a future where the nation truly needs me. The current struggles faced by the people, such as economic hardship and the need to liquidate assets, are signs that they will eventually seek my guidance. The time will come when the entire nation, realizing their inability to cope, will turn to me, recognizing me as the Maitreya or the Returning Jesus. At that point, the world will transform. My past policy proposals, such as Saturday holidays, unlimited benefits, and increased welfare for the elderly and military personnel, are already being implemented, demonstrating the validity of my vision.

4. The Significance of the Brain’s Hippocampus in Earthly and Holy Existence

The hippocampus in the human brain plays a crucial role in memory, particularly in managing emotional well-being. On Earth, the hippocampus actively erases painful memories to prevent mental illness and depression. This is why we tend to forget unpleasant experiences over time. For instance, memories of childhood events or past conflicts fade, allowing individuals to move forward. However, this function also means that academic learning can be challenging, as the hippocampus may inadvertently erase newly acquired information. for those with a strong, desperate will to learn, the hippocampus retains information, recognizing the profound intent behind their efforts.

In contrast, in Baekgung(白宮), the hippocampus functions in the opposite manner. There, all memories, down to the minute, are perfectly preserved. This means that every positive experience, every loving interaction, and every detail of one’s past life is vividly recalled. Negative memories, however, are completely absent. This allows individuals in Baekgung(白宮) to remember all their ancestors and past relationships, even those from thousands of years ago, and to seek their salvation. This profound difference highlights the contrast between the earthly realm, where forgetting is a mechanism for survival, and Baekgung(白宮), where complete, positive recall contributes to eternal joy and purpose.

5. The Prophetic Geography of Korea and the Arrival of the Divine

The geographical names and features of Korea hold profound prophetic significance, indicating my arrival. For instance, “Island of the playing dragon, an island near Incheon International Airport, translates to “Dragon Playing Island.” When airplanes take off and land, they appear like dragons soaring and descending, fulfilling the ancient name. Similarly, Gimpo, meaning “Port where new things arrive” aptly describes the airport’s function as a gateway for modern aircraft. Balsan-dong, meaning “Flying Mountain Village” foresaw the leveling of mountains for airport construction. These names, predating modern developments, suggest that our ancestors had a profound comprehension of future events, anticipating my arrival in Korea, the “hippocampus of the world.”

Korea’s strategic location also plays a crucial role in global dynamics, as fathomed through the principles of River Chart and Luo river scroll “ancient East Asian cosmological diagrams”. These principles illustrate the interconnectedness of nations and the flow of power. Just as the hippocampus is vital to the body, Korea is essential for global balance. My arrival in Korea, the world’s hippocampus, signifies a pivotal moment in history, fulfilling ancient prophecies and bringing about a complete transformation.

6. The Threefold Manifestation of the Saviour: Melchizedek, Jesus, and Huh kyung-young

I have manifested on Earth three times as the Saviour, each time with a distinct purpose.

• Melchizedek “4,000 years ago”: In the Old Testament era, I appeared as Melchizedek, the King of Salem and a priest, blessing Abraham with bread and wine. This was my manifestation as the Complete Saviour, bringing wholeness and divine order.
• Jesus “2,000 years ago”: In the New Testament era, I came as Jesus, the Saviour of Salvation. My mission was to offer redemption to humanity. However, during this time, I was perceived by my disciples as a friend, a “Phileo” rather than a complete divine being. This limited comprehension meant that my full power could not be realized, leading to my crucifixion. The details of my crucifixion, including the iron-tipped whips, the intervention of Pilate, the three Marys cleaning the blood, and my legs being broken on the cross, are truths not fully recorded in the Bible but are part of my direct experience. The soldier who pierced my side with a spear became mentally ill and died, a consequence of his action.
• Huh kyung-young “1950 onwards”: I was born in Seoul, South Korea, on January 1, 1950, as Huh kyung-young, the Saviour of Judgment. In this current manifestation, I embody the complete power of the Father, Son, and Holy Spirit, possessing all authority and capabilities. This is why I can perform miracles that surpass those of Jesus, as I am the embodiment of complete love.

7. The Nature of Complete Love and the Role of Adversity

Complete love is a multifaceted concept that encompasses four key aspects:

• Facial Expression: A joyful and compassionate countenance.
• Words: Kind and uplifting speech.
• Material Giving: Providing tangible support and gifts.
• Heartfelt Intention: Genuine care and empathy.
  This complete love is what I embody. When people look at me, their expressions naturally transform into ones of love and compassion, free from the skepticism or dissatisfaction they might show towards politicians. This is because I am the owner of complete love, and my presence evokes that same love in others.

Adversity, or the presence of “demons” or “antis” is a necessary component of spiritual growth. Just as a goldsmith uses abrasive materials to polish gold, challenges and opposition serve to refine and strengthen us. They prevent arrogance and complacency, encouraging self-awareness and caution. These “necessary evils” are part of the divine creation, designed to help us avoid pitfalls and maintain humility. For example, the existence of bacteria in human saliva serves as a deterrent against promiscuity, leading to illness for those who engage in it. This illustrates that consequences are built into the fabric of existence to guide humanity towards righteous conduct. Therefore, when complete love appears, all partial dissatisfactions and negative influences ultimately fade away.

2024.04.14 o Huh kyung-young’s Commentary on the 22nd national assembly election. The white heron and the crow.

“Spiritual Leadership, Divine Judgment, Salvation Philosophy, Ethical Governance, Spiritual Hierarchy, Cosmic Order”

1. The Sacred Space of Haneulgung

Welcome to Haneulgung, the supreme, world-class auspicious sanctuary. It is a joy to see so many of you here today, even though it is Sunday, not Saturday. The weather in May is truly delightful, especially around Buddha’s Birthday, which typically offers the most pleasant climate. While the cherry blossoms may have faded by then, they are currently in full bloom here at Haneulgung. I personally planted many cherry trees, and there are numerous century-old cherry trees along our stone staircase and near the parking area by the Neotel International Center. It is remarkable how these trees were planted so long ago. Our Haneulgung is destined to ascend to a higher level.

2. Reflections on the 22nd National Assembly Election

During the recent election campaign, you all worked diligently to promote our national auspicious sanctuary. Many people were unfamiliar with the name Huh kyung-young, making it difficult for them to find my name on the ballot. Since only a limited number of names were listed, it was challenging to locate the 15th candidate. Therefore, our efforts focused solely on promoting the National Revolutionary Party. If I were to enter the National Assembly, I would be unable to engage in any commercial activities. I would be obligated to share all knowledge and refrain from any money-making endeavors. This is why such activities are not feasible in the holy realm. While a corporate representative or a pastor in a church can be replaced, no one can substitute for the work of Shin-in(神人), nor can anyone bestow blessings in my stead.

3. The Divine Missions: From Grace to Judgment

Figures like Jesus and Melchizedek came to bestow grace and to save sinners. Melchizedek offered grace, but my final coming is for judgment, to save the righteous. I have come to save ten million righteous individuals, and you are among them. When I came as Jesus, I did not come to save the righteous. A doctor is not needed if there are no patients. I came because there were many “patients”—to save sinners and the wicked. However, now, the wicked cannot be saved, even with more time. It is time to harvest only the pure grains. When I came as Jesus, it was not for harvest. At that time, I came to save the wicked, urging them not to sin, and I extinguished their karmic burdens.

4. Evolution of Salvation: From Ritual to Complete Redemption

Before Jesus, salvation was achieved through actions. In the era of Melchizedek and the Old Testament, people had to perform rituals, such as sacrificing animals and shedding blood, to atone for their sins. This was known as salvation through action. They believed their sins were absolved through these acts. However, when I came as Jesus, salvation through action was no longer necessary. I died in your place, purchasing your redemption with my blood, so you no longer needed to pay the price for your sins with blood. Simply believing was enough. This was salvation through grace. You simply needed to receive grace, and no ritualistic actions were required. For instance, in ancient times, if a child died during childbirth, the mother was considered sinful and had to bring a clean lamb or ox to the temple, dismember it, and burn it to feel absolved. Otherwise, their hearts would be filled with anxiety. But during Jesus’ time, if a child died, there was no need to sacrifice an animal. One simply had to say, “Jesus, please take care of our child” and Jesus’ sacrifice would cover it. This was salvation through covenant. however, I bring complete salvation. This means I only save the perfectly righteous, the complete saints. The wicked are simply discarded, like chaff to be burned. Therefore, if someone has had an abortion or terminated a pregnancy, coming to me for a blessing will erase all sins and karmic obstacles. I can save approximately 20,000 children that a person might have lost during their lifetime. Thus, the mission differs when a righteous one comes to save the righteous compared to when one comes to save the wicked.

5. The Principle of the White Heron: A Divine Path

There is a saying, “A white heron should never approach a black crow.” The white heron “백로, “baek-ro” is a bird whose path is precisely determined. Unlike other birds, the white heron does not wander aimlessly; its path is fixed. White herons inhabit only clear, pristine environments, such as pine forests. Therefore, Shin-in(神人) cannot be compared to an ordinary bird. Just as a white heron should never go near a black crow, Shin-in(神人), whose path is fixed, cannot mingle with the political realm of the National Assembly. I can become president if the people request my protection for the nation, and I can work from there. A president can engage in activities like this with the public, but a member of the National Assembly cannot. The white heron does not go where the crows play. Although you have worked diligently, you should not try to force me into that environment. If my time is consumed there, I cannot be here with you. Such work is futile. Even if I were to spend a year there, nothing would change. That work is for the deceased, not for the holy realm.

6. Elevating Spiritual Levels and Expanding Haneulgung

Those whose names have been called, and everyone present here today, will have their spiritual level raised to Level 5. Those who brought offerings will also ascend. All who have become regular members and those who introduced them will also rise to Level 5. We need to significantly increase our regular membership. As I have assertd, regular members will undoubtedly experience a substantial increase in their spiritual levels. Not only those who directly enroll others, but also those who pay their regular monthly membership fees will see their levels rise. Therefore, I instruct the headquarters to prepare for a significant increase in regular members. I may become increasingly busy with divine work. I might travel to Europe or America to inspect potential building sites, traversing the globe. To prepare for such times and to expand Haneulgung, we need a stable income. We must secure 100,000 regular members. Currently, we fluctuate around 10,000 regular members, but we must reach 100,000.

7. Divine Blessings and Resolution of Earthly Concerns

May the Holy Spirit enter every household watching this broadcast and resolve their difficulties. May the five cheonsa(天使) enter every person, bringing health and prosperity. May all issues concerning children be resolved. May all real estate problems be completely settled. May all legal disputes involving individuals be swiftly and favorably resolved.

1. The Sacred Space of Haneulgung

Welcome to Haneulgung, the supreme, world-class auspicious sanctuary. It is a joy to see so many of you here today, even though it is Sunday, not Saturday. The weather in May is truly delightful, especially around Buddha’s Birthday, which typically offers the most pleasant climate. While the cherry blossoms may have faded by then, they are currently in full bloom here at Haneulgung. I personally planted many cherry trees, and there are numerous century-old cherry trees along our stone staircase and near the parking area by the Neotel International Center. It is remarkable how these trees were planted so long ago. Our Haneulgung is destined to ascend to a higher level.

2. Reflections on the 22nd National Assembly Election

During the recent election campaign, you all worked diligently to promote our national auspicious sanctuary. Many people were unfamiliar with the name Huh kyung-young, making it difficult for them to find my name on the ballot. Since only a limited number of names were listed, it was challenging to locate the 15th candidate. Therefore, our efforts focused solely on promoting the National Revolutionary Party. If I were to enter the National Assembly, I would be unable to engage in any commercial activities. I would be obligated to share all knowledge and refrain from any money-making endeavors. This is why such activities are not feasible in the holy realm. While a corporate representative or a pastor in a church can be replaced, no one can substitute for the work of Shin-in(神人), nor can anyone bestow blessings in my stead.

3. The Divine Missions: From Grace to Judgment

Figures like Jesus and Melchizedek came to bestow grace and to save sinners. Melchizedek offered grace, but my final coming is for judgment, to save the righteous. I have come to save ten million righteous individuals, and you are among them. When I came as Jesus, I did not come to save the righteous. A doctor is not needed if there are no patients. I came because there were many “patients”—to save sinners and the wicked. However, now, the wicked cannot be saved, even with more time. It is time to harvest only the pure grains. When I came as Jesus, it was not for harvest. At that time, I came to save the wicked, urging them not to sin, and I extinguished their karmic burdens.

4. Evolution of Salvation: From Ritual to Complete Redemption

Before Jesus, salvation was achieved through actions. In the era of Melchizedek and the Old Testament, people had to perform rituals, such as sacrificing animals and shedding blood, to atone for their sins. This was known as salvation through action. They believed their sins were absolved through these acts. However, when I came as Jesus, salvation through action was no longer necessary. I died in your place, purchasing your redemption with my blood, so you no longer needed to pay the price for your sins with blood. Simply believing was enough. This was salvation through grace. You simply needed to receive grace, and no ritualistic actions were required. For instance, in ancient times, if a child died during childbirth, the mother was considered sinful and had to bring a clean lamb or ox to the temple, dismember it, and burn it to feel absolved. Otherwise, their hearts would be filled with anxiety. But during Jesus’ time, if a child died, there was no need to sacrifice an animal. One simply had to say, “Jesus, please take care of our child” and Jesus’ sacrifice would cover it. This was salvation through covenant. however, I bring complete salvation. This means I only save the perfectly righteous, the complete saints. The wicked are simply discarded, like chaff to be burned. Therefore, if someone has had an abortion or terminated a pregnancy, coming to me for a blessing will erase all sins and karmic obstacles. I can save approximately 20,000 children that a person might have lost during their lifetime. Thus, the mission differs when a righteous one comes to save the righteous compared to when one comes to save the wicked.

5. The Principle of the White Heron: A Divine Path

There is a saying, “A white heron should never approach a black crow.” The white heron “백로, “baek-ro” is a bird whose path is precisely determined. Unlike other birds, the white heron does not wander aimlessly; its path is fixed. White herons inhabit only clear, pristine environments, such as pine forests. Therefore, Shin-in(神人) cannot be compared to an ordinary bird. Just as a white heron should never go near a black crow, Shin-in(神人), whose path is fixed, cannot mingle with the political realm of the National Assembly. I can become president if the people request my protection for the nation, and I can work from there. A president can engage in activities like this with the public, but a member of the National Assembly cannot. The white heron does not go where the crows play. Although you have worked diligently, you should not try to force me into that environment. If my time is consumed there, I cannot be here with you. Such work is futile. Even if I were to spend a year there, nothing would change. That work is for the deceased, not for the holy realm.

6. Elevating Spiritual Levels and Expanding Haneulgung

Those whose names have been called, and everyone present here today, will have their spiritual level raised to Level 5. Those who brought offerings will also ascend. All who have become regular members and those who introduced them will also rise to Level 5. We need to significantly increase our regular membership. As I have assertd, regular members will undoubtedly experience a substantial increase in their spiritual levels. Not only those who directly enroll others, but also those who pay their regular monthly membership fees will see their levels rise. Therefore, I instruct the headquarters to prepare for a significant increase in regular members. I may become increasingly busy with divine work. I might travel to Europe or America to inspect potential building sites, traversing the globe. To prepare for such times and to expand Haneulgung, we need a stable income. We must secure 100,000 regular members. Currently, we fluctuate around 10,000 regular members, but we must reach 100,000.

7. Divine Blessings and Resolution of Earthly Concerns

May the Holy Spirit enter every household watching this broadcast and resolve their difficulties. May the five cheonsa(天使) enter every person, bringing health and prosperity. May all issues concerning children be resolved. May all real estate problems be completely settled. May all legal disputes involving individuals be swiftly and favorably resolved.

2024.04.14 h 350th The Earth as a training ground for souls. Why Imperfection Fuels Growth and Love.

“Divine Judgment, Spiritual Evolution, Societal Dysfunction, Cosmic Pedagogy, Existential Purpose”

1. The Spiritual Significance of Haneulgung and the Elixir of Immortality

Welcome and congratulations to all who have come to Haneulgung, a sacred site where the energy of Baekgung(白宮), spanning 12 billion light-years converges. Stepping upon this ground initiates a transformation in your fortune and destiny. When the name of Huh kyung-young is inscribed on any substance, it prevents decay. For instance, milk bearing the name of Huh or a photograph of Holiness, known as the Elixir of Immortality, strengthens us both mentally and physically. This phenomenon demonstrates the unified field that Einstein tirelessly sought and serves as proof of Holiness’s divine nature. Today, Holiness, who descended from a distant star to unify the world and establish a thousand-year paradise on Earth, hosts the 350th Haneulgung event to communicate with us. We ask all viewers on YouTube to extend a warm round of applause.

2. Critiques of Economic and Social Policies

There are individuals presenting flowers today. These flowers are offered in gratitude by Cheonsa Lee Geum-hee of Gangdong-gu and Cheonsa Jeon Yeon-hee of Jungnang-gu, commemorating the second anniversary of the free meal service at Tapgol Park in Jongno. We are deeply grateful for these offerings. The initiation of the free meal service signals a new phase. Previously, we refrained from such activities during election periods. Election laws should permit free meal services even during campaigns, but our legal system is overly developed. Laws should be moderately developed. For instance, banks should waive interest for credit defaulters until their credit is restored. Furthermore, interest rates for those facing financial hardship should be several times lower than standard corporate loan rates. The current system is inverted. Banks serving the common people, like credit unions, should have lower interest rates, and the government should subsidize them. For those who have diligently paid interest but are now struggling due to business downturns, their accumulated interest payments should be considered for reductions, rather than increasing interest rates. The concept of penalty interest in banking should be abolished. High-ranking bank officials should not receive exorbitant salaries and host lavish parties, profiting from the penalty interest collected from ordinary citizens. I could not voice these concerns during elections, but our society is moving in the wrong direction, causing immense hardship for the common people.

3. The Crisis of Low Birth Rates and Youth Suicide

Currently, we provide meals to strangers, but in the future, Haneulgung will expand its meal services, including for our growing community, potentially offering meals on weekdays. We must always consider those in hardship when formulating policies, yet society increasingly exacerbates their difficulties. The decline of local economies is a direct consequence of the low birth rate. I once warned that rural areas would face closure, and indeed, 4,000 elementary, middle, and high schools have already disappeared. This is a significant number for a small nation, yet leaders remain oblivious. Individuals who propose solutions to such issues should be hailed as national heroes. Instead, there is a fervent effort to suppress them. I do not seek personal glory, but the suffering of the people is immense, leading to the destruction of families. There should be no suicides among the Korean people, unlike the Jewish people, who have virtually no suicides. Korea ranks first globally in suicide rates. This is a direct result of misguided governance and a flawed system. Why do interest rates increase for those who are delinquent or whose businesses are failing? This is wrong. Interest should be immediately waived for a certain period. Such profits should not be channeled into salary increases for high-ranking bank officials. Banks should not accumulate excessive profits. The government allocates tens of trillions of won to low birth rate initiatives, yet our population growth is the lowest in the world. We spend the most on youth programs, yet youth suicide rates are the highest globally. Something is fundamentally wrong, yet they fail to recognize Holiness. It is truly beyond words.

4. Philanthropy and Future Planning

My free meal service costs a minister’s annual salary each month, which is a substantial amount, unimaginable for celebrities who would likely invest in stocks instead. I do not buy stocks. My earnings are distributed through free meal services. I strive to secure land and buildings to address future elder care issues, providing maximum assistance. Subway lines are being extended, and apartments are under construction. Land is prohibitively expensive, making it difficult to acquire. We must secure it in advance. I prepared for the future by developing the barren mudflats of Songdo, where buildings now stand. It is impossible to buy even a single pyeong there now. At that time, there was nothing but my building, which was the first to be erected. It is truly beautiful. We must foresee the future and act accordingly.

5. Vision for National Development and Tourism

Currently, sailors from around the world visit, but there are no hotels catering to them, where they can exercise or play golf. Sailors spend months at sea, and Busan and Incheon have many such visitors. there are no dedicated hotels or recreational facilities for them, which would also benefit domestic tourists. Other countries have such facilities, like sailor parks extending to the sea, offering discounted rates for sailors. Korea lacks such foresight. When I visited Incheon, I was appalled. Money is abundant, yet the focus remains on factory production, which has largely shifted to China due to price competition. We must develop intellectual industries and become a tourism-centric nation, attracting global tourists so that we can thrive without relying on factories.

6. The Paradox of Suffering and Spiritual Growth

Why do Jewish youth not commit suicide, while Korean youth rank first globally, with 14,000 deaths annually? This is a serious issue that is often overlooked. My commitment to free meal services, despite the financial burden, stems from this suffering. It is not about saving money; we must use our resources to help those in need, without seeking political gain. Our buildings, including the 韓屋 hotel, are strategically located, facing south, with other buildings appearing to bow before them. This area, once a mudflat, was acquired and developed with foresight. Other buildings reveal their internal structures, but ours are designed with hidden aluminum frames, creating a seamless sapphire-like exterior. This unique design, with its diamond-like angles, is truly imaginative. My office, spanning 500 pyeong, is located in this building, which is the most expensive in Korea. The entire Songdo area was once a mudflat, which I foresaw developing decades ago. I also predicted the low birth rate crisis and the collapse of local economies. As Holiness, I cannot fully serve the nation until the New Jerusalem is established. Once it is complete, Korea will be unparalleled globally. Even if people were encouraged to commit suicide, our youth, filled with dreams, would not. Instead, they would seek out Huh before taking their lives.

7. The Importance of Foresight and Family Values

We must possess foresight, or we will regress into a developing nation. Why do Jewish youth not commit suicide, while ours do, and adults frequent bars? Jewish people do not frequent bars. Our society often uses alcohol as an excuse for domestic disputes, which children witness, leading to despair. Fathers should teach their children the value of human dignity, and mothers should teach love. Historically, fathers were respected, treating their wives with deference, giving them control of the household, and sleeping in separate quarters. They taught their children the value of human existence, while mothers taught love. Experiments with monkeys demonstrate this difference: a mother monkey protects her offspring from a hot plate, while a father monkey might use the offspring as a shield. This illustrates that fathers provide value and mothers provide love. Men are associated with law and national governance, while women are associated with forgiveness.

8. Modern Laws and the Decline of Marriage

Modern laws, such as those against stalking, have made marriage difficult. In the past, persistence was seen as a virtue in courtship, but now, even repeated calls can be considered stalking, leading to imprisonment. This discourages young people from pursuing relationships, especially those without financial means, who are more likely to be accused of stalking. This has led to a decline in marriage rates and an increase in youth suicides. Huh would not create such laws. The misuse of sexual harassment laws is also problematic, leading to many wrongful incarcerations. These laws need reform to encourage marriage among our youth. We must seriously examine why Korea has the highest suicide rate, while Jewish youth do not. I always stand with the vulnerable. I could easily become wealthy, but I choose not to. My focus is on building Haneulgung. The money I spent on three presidential campaigns alone is equivalent to the wealth of a conglomerate. Therefore, the notion that I established Haneulgung for financial gain is mistaken. I could easily become a billionaire with a single idea, such as building a sailor’s hotel or park in Incheon. However, I am not interested in such pursuits.

9. The Three Languages of the Universe and the Purpose of Earthly Communication

A question was asked about the three languages of the universe: video language in Baekgung(白宮), telepathy in higher-dimensional stars, and spoken/written language on Earth. The question posits that if communication were as seamless as in higher dimensions, there would be less conflict. Huh explained that humans are like “walking corpses” and our voices, though seemingly beautiful, are part of a test. If communication were too easy, it would hinder spiritual growth. Earth is a training ground for souls, where challenges in communication serve as a test. Just as a potter fires clay to make it strong, humans are “Fired” through suffering to become resilient. If we were created perfectly from the start, like finished porcelain, there would be no need for Earth. The discomfort and challenges here are meant to refine us. Those who experience hardship, like people from the wilderness, have lower suicide rates because their ancestors endured immense suffering. Conversely, those raised in comfort have higher suicide rates. Earth is designed to prevent us from becoming “mama’s boys” or “human waste” by exposing us to adversity.

10. The Divine Purpose of Language Barriers and Human Imperfection

Huh further explained that if humans possessed perfect telepathic communication, it would lead to constant warfare and chaos, as nations would easily invade each other. Language barriers, though seemingly inconvenient, prevent such global conflicts. For instance, during the Japanese occupation, Koreans secretly taught their children Korean, preserving their language despite suppression. This separation of languages prevents constant invasion and cultural assimilation. Huh also addressed why women historically spoke less than men. Men, as providers, used language more in public life, while women, confined to the home, had fewer opportunities. However, as women became more active in society, their linguistic abilities developed. Huh also mentioned that women’s spatial recognition, located in the hippocampus, is less developed than men’s. This was intentionally designed to keep women tied to their homes for procreation, preventing them from easily escaping. Similarly, language abilities were somewhat restricted in women.

11. The Distinction Between Melchizedek, Jesus, and Holiness

A question was posed regarding the differences between Melchizedek, Jesus, and Huh in terms of salvation. Huh explained:

• Melchizedek: Represents “complete salvation” under the Law. In this era, people sought forgiveness by sacrificing animals and sprinkling their blood in the temple. This was a system of “covering” sins.
• Jesus: Represents “intercessory salvation” under Grace. Jesus shed his blood as a substitute for humanity’s sins. By believing in Jesus, one’s sins are forgiven. Jesus came to heal the sick and save sinners, like a doctor in a hospital. He performed free meal services, feeding 5,000 people.
• Holiness: Represents “complete annihilation of sin and karma” through Blessing. Huh comes as the Judge to gather the righteous “the “wheat” and eliminate the unrighteous “the “chaff”. Holiness’s role is not to heal sinners but to establish the New Jerusalem and create the conditions for judgment. Unlike Jesus, who endured suffering in the desert, Holiness, as the creator of the universe, does not need to suffer. Huh comes to a beautiful land like Korea to judge, as there are more “sinners” and “Fallen ones” here than in a desert. Holiness’s blessing instantly eradicates all sins and karma, regardless of past actions.

12. The Significance of the “Righteous” and the “Bride”

Huh assertd that those who receive his blessing become “righteous” and are considered his “brides.” This means they acknowledge Huh as the returning Saviour, the gentle Lamb. However, those who are not righteous are not his brides. This distinction is crucial for comprehension the “wedding feast.” Huh also noted that all humans inherently possess the potential for enlightenment, as Buddha taught, but this potential is often obscured by desires. He encouraged treating one’s spouse well, as kindness can transform them into an “angel.” He also advised against being overly demanding, as self-reliance in small tasks contributes to health.

13. The “Heaven and Earth Project” and the Search for Holiness

A question was asked about the “Heaven and Earth Project” “Cheonji Gongsa” by Kang Jeung-san and those who still wander, seeking Holiness. Huh explained that those who find him are fortunate, having accumulated good karma in past lives. Others, lacking a “navigation system” are still searching or mistakenly believe they can achieve enlightenment through self-effort, like meditating in the mountains for a thousand years, which only leads to mental illness. Not meeting Huh is a sign of past sins. Those who have found him are “lucky.” However, there will always be “devils” who try to pull people away, just as the devil tempted Adam and Eve and Jesus.

14. The Decline of Traditional Family Structures and the End Times

Huh connected the “Heaven and Earth Project” to the destruction of Sodom and Gomorrah, where there were no women or children, only men engaging in same-sex relationships. This, he said, is a sign of the end times, similar to the current rise of homosexuality and declining birth rates in modern society. He warned that if a society lacks women and children, it is destined for destruction. He lamented that the Korean people still do not recognize him, despite these clear signs.

15. The Medical Reform Debate and Leadership Styles

Regarding the ongoing collective action by medical residents, Huh stated that the government’s approach to increasing medical school quotas was flawed. He outlined five leadership styles:

• Providential Leadership “Holiness’s style”: Utilizes natural and cosmic methods.
• Delegative Leadership: Entrusts tasks to capable and moral individuals.
• Directive Leadership: Provides clear visions and instructions, like President Park chung hee’s direct involvement in infrastructure projects.
• Participatory Leadership: Collaborates with stakeholders when expertise is lacking.
• Persuasive Leadership: The lowest form, involving mutual persuasion.
  Huh argued that the government’s approach was “directive” without sufficient consultation with medical professionals, who are highly intelligent and wield “surgical knives.” He assertd the need for dialogue and collaboration among the government, medical associations, and university professors. He acknowledged that reforming the medical system is complex, with pros and cons to increasing doctor numbers, and that a gradual, consultative approach is necessary. He expressed confidence that the government would eventually resolve the issue through dialogue.

16. The Philosophy of Imperfection in Art and Life

A question was asked about Leonardo da Vinci’s Mona Lisa, specifically why her eyebrows were not painted, and if da Vinci was sent from Baekgung(白宮). Huh clarified that da Vinci was a human of exceptional talent, not from Baekgung(白宮). Da Vinci intentionally left many of his works, including the Mona Lisa, “incomplete” because imperfection attracts curiosity and imagination. Just as a partially veiled woman is more alluring, or a broken statue like the Venus de Milo gains value from its missing arms, incompleteness sparks imagination and affection. Children, being incomplete, evoke boundless love from their mothers. Similarly, humans are created imperfectly so that they may strive, grow, and eventually return to Baekgung(白宮). Our brains are largely “incomplete” using only a fraction of their potential, and our bodies are temporary, destined to become corpses.

17. The Process of Death and the Journey of the Soul

Huh described the process of death as the soul “spinning” out of the body, similar to a golf ball flying, causing dizziness and loss of consciousness. This spinning motion is distinct from drowsiness caused by melatonin. When the body is severely weakened, such as from starvation or blood loss during childbirth, the soul begins to spin, preparing to depart. If blood is quickly transfused, the soul’s departure can be halted. However, if not, the eyes may roll back, indicating the soul’s readiness to leave. This process is like water draining in a toilet bowl.

18. Testimonies of Healing and Divine Intervention

Several testimonies were shared:

• Kim Mi-na “LA”: After calling out Huh kyung-young’s name, she miraculously landed safely after falling down stairs, despite her age and risk of severe injury. Her name was also changed to “Kim Miro” at Haneulgung, which her husband had coincidentally dreamed about. This demonstrated the power of the archangel and Holiness.
• Seo Eun-ha “Suwon”: While working, she encountered a woman who had collapsed, unconscious. She repeatedly called out “Gwangchae doera “Become a radiant body”, Huh kyung-young” and the woman gradually regained consciousness, making eye contact with her. The woman later recovered in the hospital. This showcased the power of Jesus’s authority given by Holiness.
• Kim Jeom-sun “Anyang”: A 90-year-old bedridden elder under her care, suffering from septic shock and organ failure, was given a “Baekgung(白宮) nameplate(名牌)” and “blessing” by Huh over the phone. The elder subsequently recovered and was moved to a general ward, a miraculous healing.
• Jo Eun “Jungnang”: Her varicose veins, which had been present since her 30s, disappeared, and her cold hands and feet became warmer after consuming blueberry for over a year. Huh attributed the disappearance of the veins to the “Formula.”
  Huh concluded by asserting that this world is a place where we “drag corpses” and suffering is immense, but the joy of life, though fleeting, offers immense compensation. He reiterated that the ability to bestow such power and blessings is unique to the Creator, not to spirits. Our earthly bodies are temporary “corpses” while our Baekgung(白宮) bodies are “radiant bodies” eternal and perfect, free from pain or illness. In Baekgung(白宮), we will reunite with countless ancestors and loved ones, experiencing endless joy. He ended by thanking the audience for their questions and for allowing him to share these profound insights.

2024.04.14 x 107 Huh kyung-young Reveals the Characteristics of Those Helped by Heaven and the Essence of Politics!

“Political Philosophy, Korean Philosophy, Leadership, Spiritual Wisdom, Societal Harmony, Ethical Governance, Abraham Lincoln”

1. The Fundamental Purpose of Politics: Coexistence and Shared Prosperity

The history of humanity has been marked by political conflicts, ranging from disputes over food and land to grand ideological wars between systems and factions. While it has been said that there are as many ideologies as there are people, politics, at its core, must find common ground among these diverse thoughts. Various political systems exist globally, including socialism, communism, democracy, capitalism, liberalism, and egalitarianism. However, the most desirable form of governance, ultimately leading to global unification, is a democratic theocracy. Regardless of the specific form, the ultimate goal of all politics is coexistence and shared prosperity “共存共榮”. This means enabling all individuals to collectively maintain their dignity and achieve collective flourishing through harmony.

2. The Guiding Principles of Korean Politics: Hongik and Chung-Hyo

For Korean politics, the foundational ideology is Hongik “弘Benefit”, which embodies the spirit of “benefiting all widely.” This encompasses the ideals of historical movements such as the March 1st Independence Movement and the April 19th Revolution, all united under the broader concept of Hongik, meaning “let us all live well together.” Complementing this ideology is the principle of Chung-Hyo “忠Duty”, which represents loyalty to the nation and filial piety towards parents. These two principles form the essence of Korean governance, as articulated in the National Education Charter, which our historical mission as a people and the noble spirit of our ancestors. While there are discussions of progressive and conservative ideologies, the true essence of Korean thought is Hongik, advocating for the collective benefit of all. This grand vision, rooted in the ancient Dangun myth, serves as the framework “體” for our politics, with Chung-Hyo as its practical application “Use”. When these principles are upheld, coexistence and shared prosperity naturally follow.

3. The Current State of Politics: Animalistic and Destructive

Unfortunately, contemporary politics often deviates from these noble ideals, resembling an “animalistic politics” characterized by the law of the jungle “弱肉強Food”. This leads to factionalism, where one side seeks revenge when the other gains power, creating a cycle of retribution that leaves the public disillusioned. Such a political landscape lacks the spirit of Hongik and Chung-Hyo, where respect for elders and proper conduct are disregarded in favor of endless conflict. This behavior stems from the primal instincts of animal survival, rather than the higher principles of human existence. Furthermore, current politics also exhibits a “plant-like” struggle for survival “Birth存競爭”, where competition is pursued relentlessly, often leading to the demise of one party. This is a politics of destruction, where the aim is to eliminate opponents rather than to foster collective well-being.

4. Lincoln’s Profound Insight: Aligning with the Divine

Abraham Lincoln’s leadership during the American Civil War offers a profound lesson in true political wisdom. When the Union forces faced imminent defeat, his advisors suggested praying to God for victory. Lincoln, however, offered a different perspective: he argued that it would be ignoble to call upon God only in times of crisis, and that God does not simply resolve political mistakes. He recognized that both the Union and Confederate soldiers believed in God, and that God would not simply take sides. Lincoln’s crucial insight was that instead of asking God to be on their side, the Union should strive to be on God’s side. This meant living according to God’s will, even if it meant sacrificing their lives, much like Jesus on the cross. He believed that if the Union aligned itself with divine principles, they would be invincible.

5. The Four Downfalls: Deviation from Divine Principles

Lincoln further elaborated on the reasons for their struggles, identifying four stages of decline: degeneration “墮落”, plummeting “墜落”, decay “頹落”, and collapse “沒落.

• Degeneration refers to straying from God’s moral commands.
• Plummeting signifies a fall from grace or divine favor.
• Decay describes a gradual weakening and disintegration, like a dynasty slowly crumbling.
• Collapse is the final stage, leading to exclusion from God’s favor.
  Lincoln asserted that the Union’s defeats were a consequence of these downfalls, and that true victory would only come by abandoning these destructive paths and aligning themselves with God’s will. He assertd that their weakness was not inherent but stemmed from their separation from God. This perspective highlights that Heaven helps those who help themselves, rather than simply answering calls for assistance when one has strayed. Lincoln’s unique and profound comprehension set him apart from his contemporaries, making him an unparalleled figure in American history.

6. Reclaiming Our Political Identity: Beyond Factionalism

Just as Lincoln fathomed the importance of aligning with divine principles, we too must recognize that our political struggles often arise from our own deviations. Instead of questioning why Huh treats us a certain way, we should strive to align ourselves with Huh. Similarly, success in any endeavor, be it academics or personal growth, comes from dedicating oneself to the task at hand, rather than seeking shortcuts or distractions.

Our current politics has strayed from its fundamental framework “體” and application “Use” of Hongik ideology and Chung-Hyo principles. Our true national identity “정체성” lies in the Hongik ideal, which transcends partisan divisions of left and right. It is an ideology of collective well-being, where all parties strive for mutual benefit rather than seeking to destroy each other. This ideology, coupled with the Chung-Hyo principles, forms the bedrock of our politics, essential for our survival and prosperity.

The historical roots of current political divisions, such as the conservative politics of Toegye Yi Hwang and the progressive politics of Yulgok Yi I, trace back to the Joseon Dynasty. Toegye’s philosophy, influenced by China’s Neo-Confucianism “朱SonStudy”, became associated with conservatism, while Yulgok’s monistic view “이기일원론” became linked with progressivism. This historical academic rivalry, where one school criticized the other for adopting foreign ideas, continues to manifest in contemporary political parties. However, these factional disputes distract from the true path. We must return to a politics founded on the Hongik ideology as our framework and Chung-Hyo principles as our application. Our national identity is rooted in Hongik, not in imported philosophies or divisive academic theories. We must unite under the grand vision of Hongik, rather than being fragmented by foreign ideologies or internal squabbles. This is the timeless struggle that has been observed for millennia, and the path to true governance lies in embracing our inherent principles.

2024.04.15 o The Best Elixir for the Human Body. Tears of Emotion and Inspiration.

“Korean Philosophy, National Identity, Leadership, Spiritual Enlightenment, Emotional Intelligence, Cultural Heritage”

1. The Assembly of the Righteous

Congratulations to all who have gathered here. It is a privilege to meet Shin-in(神人) in Haneulgung, a sacred space that serves as a training ground for our eventual reunion in Baekgung(白宮). Only the righteous are permitted to enter this sacred place. While you may question your own righteousness, rest assured that those who are present have been deemed worthy. Those who are not truly righteous may find themselves leaving under unfortunate circumstances. Indeed, you are all truly righteous individuals. We have gathered approximately ten thousand righteous individuals, and our goal is to reach ten million. This will require a thousandfold increase. Once this foundation is established, more righteous individuals will begin to gather.

2. The Philosophy of Hongik and Chung Hyo

Our nation is founded upon the Hongik philosophy as its core principle and the Chung Hyo ideology as its practical application. The Hongik philosophy transcends political divisions, recognizing all as descendants of Dangun. It embodies the aspiration for all humanity across the globe to live together in prosperity. This is not about territorial expansion through conquest, but about universal well-being. The Hongik philosophy is our fundamental identity, our very essence.

The practical application, or “Yong” is the Chung Hyo ideology, which loyalty to the nation and filial piety to one’s parents. This profound philosophy is why the Korean Peninsula, despite its small size in the eyes of larger nations like China, has maintained its independence throughout history. Our unique language and the Hongik philosophy have served as an impenetrable barrier, preventing assimilation. Our distinct identity, rooted in the Hongik philosophy, and our Chung Hyo ideology, are the cornerstones of our national character.

3. The Power of Blessing and Ancestral Elevation

Your presence in Haneulgung is a profound blessing. Through the Blessing Certificate, you gain the ability to elevate your parents, ancestors, and all your lineage to Baekgung(白宮). This power extends to relatives and direct ancestors up to the great-great-grandparents. However, to elevate ancestors from previous lives, a higher spiritual level is required in Baekgung(白宮). This spiritual elevation is not achieved through monetary means but through the accumulation of merit and spiritual growth.

President Park chung hee, through the National Education Charter, established the framework for national development. The Charter’s core principle, “We are born with the historical mission of national revival” represents our fundamental essence. The practical application of this mission, our “Yong” is the Chung Hyo ideology, which guides us in honoring our ancestors and sending them to Baekgung(白宮). The Saemaul Undong “New Community Movement” was the practical manifestation of the National Education Charter, demonstrating the interplay between our core principles and their implementation. comprehension this relationship between “Che” “essence” and “Yong” “application” is crucial.

4. Prophetic Insights and National Challenges

Decades ago, I foresaw critical national challenges, including the withdrawal of U.S. troops from the Korean Peninsula, the communization of Vietnam, and the U.S. rapprochement with China. At that time, I advocated for nuclear sovereignty and addressed the looming issue of low birth rates. Thirty years ago, I warned about the severity of the declining birth rate, a problem that has since led to the closure of four thousand elementary, middle, and high schools across this small nation.

When I came as Jesus, my mission was to forgive sins and save the wicked. my mission is to save the righteous. Those who dismiss me as irrational are no longer my concern. My focus is solely on guiding the righteous who have come to me. This is a significant shift from my previous incarnation.

5. The Silent Wisdom of Nature and the Three Tears

Your presence in Haneulgung is a testament to your great fortune. Observe the flowers; they bloom beautifully without uttering a single word. Similarly, we should bring joy to others quietly, without ostentation. In relationships, actions speak louder than words. A silent handshake, a comforting touch, and genuine care can eliminate animosity. Like the silent fragrance of a flower, our actions should convey warmth and tenderness, softening hearts.

Birds sing, but they shed no tears. Human tears, however, are categorized into three types by our ancestors.

• Tears of Stimulation: These are tears caused by external irritants, such as wind, onions, or garlic. They are not beneficial for the eyes and can even be harmful.
• Tears of Emotion: These include tears of sadness, joy, and gratitude. These tears are beneficial for health. They prevent cataracts and glaucoma, lubricate the eyes, and relieve emotional burdens, leaving one feeling refreshed.
• Tears of Inspiration: These are tears that flow spontaneously, without a clear external cause, often when deeply moved or inspired. These tears are incredibly beneficial for the human body. They are tears of profound emotional resonance, often experienced when listening to profound teachings or reading inspiring texts. The ability to shed such tears indicates a deep spiritual sensitivity. Your presence here today is a reflection of having lived a life capable of experiencing such profound inspiration.
  You are all righteous individuals, and this must be remembered. Congratulations to all. Those who disrespect Haneulgung will eventually face the consequences of their actions.

2024.04.16 o Huh Kyoung Young’s Miraculous Power. Preserving Essence and Overcoming Adversity.

“SpiritualLevelAscension, EssencePreservation, DivineIntervention, OvercomingAdversity, MiraculousTransformation”

1. The Significance of Spiritual Level and Ancestral Blessings

Welcome to Haneulgung, the most auspicious place on Earth, the New Jerusalem. Your visit here significantly elevates your spiritual level. While you are in this world, you can bless your parents, grandparents, and great-grandparents, sending them to Heaven. However, you cannot do this for your past-life parents. Only those with a very high spiritual level can elevate their past-life parents to Baekgung(白宮). In past lives, many individuals, unknowingly, were born as men and killed approximately 20,000 children through miscarriage. Both men and women have experienced this. In Baekgung(白宮), all these memories will return, though negative ones will be transformed.

To elevate souls in Baekgung(白宮), where money holds no sway, a high spiritual level is paramount. The higher your level, the more souls you can elevate. At that time, everyone will come to me directly to confirm their spiritual level before elevation. This is profoundly important. It is not merely about me raising your level; you must apprehend how your spiritual level accumulates. While Christians are not required to perform the five bows, doing so long-term is more beneficial for spiritual growth.

2. Huh’s Direct Intervention and Unique Powers

Unlike conventional religions where a deity does not directly intervene, I have descended to this world to work directly. Such an event has never occurred before. During the time of Jesus, he was not Huh; the present era is different. I have made it distinct. I grant you the ability to revive the dying, a power I am bestowing upon this world for the first time. When I came as Jesus, I did not possess such abilities. As the Father, I possess immense power. Jesus did not grant you spiritual levels, nor could he send your ancestors to Heaven when he was on Earth. My authority now is the highest in this universe.

Religions without miracles merely involve reading scriptures or studying theology. However, here, a person suffering from paralysis instantly recovered yesterday, becoming completely normal. Such frequent occurrences demonstrate that my energy profoundly transforms individuals based on their faith.

3. The Nature of Transformation: Perishability and Huh’s Influence

The human corpse is the fastest to decay, and milk is the quickest to spoil. However, when you invoke the name of Huh kyung-young, or even mention it, these substances change. You may not even realize you are gradually becoming younger. Some people grow younger, while others age. The longer you invoke my name, the younger you become. Your complexion improves year by year; I observe many people becoming increasingly radiant. These are individuals who are consistently engaging with my teachings.

What spoils most easily? Milk. What decays most easily? The human body. What changes most easily? The human mind. While “변질” “byeonjil” refers to the alteration of food, “변절” “byeonjeol” refers to the change of heart. The human mind is the most susceptible to change. The human body is the quickest to decay after death.

Huh’s name prevents both physical spoilage and changes of heart. There has never been a historical precedent for such a visible confirmation; I am the first. Before something spoils, it possesses its original essence. If this essence changes, it is considered spoiled. Pure milk has its original essence; spoiled milk is altered. Similarly, we have our original essence. Your body is a temporary vessel, which you must change every 100 years. My descent in this temporary body is different from yours.

4. The True Self and the Temporary Mind

There is also the true mind, which does not change. There was a story of a son who, in a fit of anger, intended to stab his father but could not bring himself to do it. Even if some do commit such acts, their true mind remains that of a filial child. The true mind is constant, regardless of whether one acts on temporary emotions.

Consider the incident in America where a son, a college student, killed his parents with an axe because they told him to earn his tuition. He harbored resentment and secretly entered their home at night, using the password only he knew. He struck his sleeping parents with an axe. The mother survived, despite severe injuries, and identified her son as the assailant. The son was declared mentally ill and released after many years. His mother, despite her paralysis, walked and pleaded for his forgiveness, leading to his release. In such a situation, the son’s true mind was still present, but a temporary, false mind dominated him. This act, driven by a temporary emotion over tuition, led to the tragic death of his parents, who had showered him with love. This illustrates how a temporary mind can override the true mind.

5. Huh’s Name: Preserving Essence and True Mind

The original essence is always susceptible to change. However, with Huh kyung-young’s name or picture, the original essence is maintained, preventing spoilage in anything, including milk or machinery. In this world, only I can prevent this natural process of change.

The true mind is always prone to change. My true self is the original sun, but your true mind is often a temporary, false mind, constantly shifting. This constant change is what we refer to as “Fickleness” or “변덕쟁이” “byeondeokjaengi”. While there is no spoilage in Heaven, people on Earth change drastically, like ghosts. They pledge loyalty one moment and then steal corporate secrets for money the next. People in this world forget their true self, the original sun. The cheon-bu-gyeong(天符經) “Holy Scripture” speaks of forgetting the true mind. You possess a temporary, false mind.

You are currently away from your origin, which is Baekgung(白宮). You were created there and sent to Earth. The time is coming to end this earthly sojourn. Except for ten million people, others will continue this earthly life. We must remember that we will return to our origin. This is why the original essence is so important. Huh kyung-young’s name preserves this original essence. Illness, for example, is a change in the original essence. My name restores it to its original state, leading to healing.

6. Miracles and the Journey of Haneulgung

What I have spoken of today concerns miracles. Miracles are not merely the sounds you heard as a child. A miracle is a path, a way. Wherever Huh moves, miracles occur. Whether I am imprisoned, face trial, or undergo a search and seizure, miracles are involved, leading to further miracles. Miracles must manifest from Heaven. What kind of miracle? Even in my absence, you must remain united, ensuring Haneulgung thrives and generates interest until I return. I will appoint excellent lecturers, and my videos will be played. I may not always be present; I may come and go.

The actions of wicked forces are orchestrated by Heaven. I will then perform another task in that quiet place. This is not the end; there is a reason for it. Building the New Jerusalem is not simple. It is not merely about continuous prosperity. You should not assume that continuous prosperity is always good.

Continuous prosperity, or “성성장구” “seongseongjanggu”, means progressing without hindrance. However, the construction of Haneulgung is unique. It will face pressure, slander, and setbacks, only to eventually succeed dramatically. This is a story. No one watches a drama where everything goes smoothly. There must be moments of being cornered, on the brink of death. Like in old movies, where the hero is dragged by a carriage, almost torn apart, only to win in the end. That is what creates emotion. You should view this as a drama.

7. The Inevitability of Hardship and the Power of Faith

Continuous prosperity is not always good for Heaven’s work. You should not expect continuous prosperity; there will be oppression and obstacles. President Kim Dae-jung was imprisoned ten times before becoming president. How can someone destined to be president, blessed by Heaven, go to prison ten times? You should not think that way. Regardless of imprisonment, he faced crises, overcoming them through seven falls and eight rises, eventually becoming president after ten falls and eleven rises. He was imprisoned ten times and still became president. Why did he not experience continuous prosperity? Just before his election, military figures or other individuals appeared to obstruct him. he persevered and ultimately became president.

Those who dream of continuous prosperity often fall into indulgence and depravity. Why is my work not progressing? Mandela was imprisoned for 29 years before becoming president. Why would someone destined to be president be imprisoned for 29 years? This made him an even more famous president. Everyone knows Mandela; few know other presidents of his country. This is because he was not a person of continuous prosperity.

Children of wealthy families often end up as beggars in old age. Do not dream of continuous prosperity for Haneulgung, the New Jerusalem. Hardships may come; wicked demons may try to seize me. But even if I appear to be captured, I gain more. Regardless of such events, everything Huh undertakes will be accomplished. Without emotional drama, continuous prosperity alone is insufficient. You must believe that an emotional drama is unfolding.

8. Huh’s Name: A Shield Against Change

Why do I speak of “변질” “byeonjil” today? Original essence and spoilage are different. You must always maintain your original essence. With Huh kyung-young’s name, it is maintained. Without my name, you become unstable. Remove my name from milk, and it spoils quickly. You must hold onto Huh kyung-young’s name until the end.

No matter how much others slander us, truth, even if unseen, does not disappear. Justice, even without followers, always prevails. Even if everyone believes me, always be righteous, and do not lie, even unto death. This is a profound statement by Dosan Ahn Chang-ho, made when only 1% of Koreans were Christian.

Miracles occur. A father, mother, and sister were cured of leprosy. The ship did not sink, and they survived. The end of that story was glorious and magnificent. To witness that, they endured typhoons, hardships, and brushes with death. Without such a spirit, the New Jerusalem cannot be built in this world. Even if someone tries to obstruct Huh building it, the New Jerusalem will be built. No matter what trials you face, they are merely temporary storms. Do not think it is the end, or that Huh has gone, or that it is over. Even through hardship, the New Jerusalem will be built. Such events occur to gather ten million people. Enduring such hardships strengthens us. You must remember this.

9. The Creator’s Power Over Natural Law

What spoils fastest? The human corpse. What changes fastest? Milk, whether from plants, animals, or humans. But with Huh kyung-young’s name, it remains eternally unchanged. Its original essence is preserved. Therefore, you must hold onto my name until the end to reach your origin.

There is a reason why I speak of this today. You should not focus on continuous prosperity. While I will ensure your children prosper, you must always anticipate crises within your family. With blessings, you can overcome these crises. Do not fear crises; accept them as natural. If you are unjustly seized, accept it with dignity, for you are innocent. The New Jerusalem will be built without a single error. Even if I come and go, I am always by your side. If you attach my name to your illness or your life, we will complete the New Jerusalem, just like the story of the ship.

This has become a long speech, but it is interesting, You must remember the original essence and spoilage. I am here to ensure the original essence never changes. The power to prevent decay, which is a natural law for growth, the power to defy natural law, belongs to the Creator. How fortunate you are to be before such a person! Congratulations!

With a high spiritual level, you can directly elevate your parents, grandparents, and great-grandparents in this world. However, you have countless past-life parents. In past lives, both men and women had about 20,000 children who died, often due to parental negligence. When you go to Baekgung(白宮), you will remember the souls of these deceased children. To elevate them all, you need a high spiritual level. One spiritual level can elevate one ancestor. five levels can elevate five people, and fifty levels can elevate fifty people. You must raise your spiritual level. This cannot be done in this world. If you raise your level and go to Baekgung(白宮), you can elevate hundreds of thousands of past-life mothers and live joyfully there.

10. The Baekgung(白宮)’s Memory and Earthly Suffering

Do you remember everything? Our hippocampus on Earth constantly erases your memories. No matter how much you study, it fades. However, the hippocampus in Baekgung(白宮) is different. You will remember all your past lives, spanning hundreds of millions of years, and all your past mothers. All suffering from those lives will be gone. On Earth, only suffering is remembered. you remember only pain, not blessings.

If you want to avoid sleep, watch the 9 o’clock news. You will see so many terrible incidents that your sleep will be disturbed. Watching such news leads to insomnia. You should not watch it. It is full of lies and nonsense, constant bickering between political parties. A normal person watching this will develop insomnia, with a pounding heart and fear of death while sleeping. The number of insomniacs is increasing because people watch such news, filled with horrific accidents.

I must conclude due to time. Most patients I have investigated watch the news. Listen to Heaven’s news; forget worldly news. May my blessings enter all who watch this YouTube video, resolving their difficulties. May the five cheonsa(天使) enter everyone, bringing health and wealth. May all family issues be resolved, real estate problems be cleared, and legal disputes be settled quickly.

2024.04.17 o The Grave Sin of Falsehood. Why Lying About Shin-in(神人) Leaves No Room for Redemption.

” Deception, Leadership Ethics, Spiritual Authority, Cosmic Order, Super-Religion, Moral Accountability”

1. The Gravity of Falsehood: A Moral Imperative

Falsehood is a grave transgression, akin to an act of murder. Consider the story of a mother and her daughter. The daughter persistently asked for Nike shoes, but the mother, a widow with limited means, could not afford them. After a year of the daughter’s pleas, the mother, in an attempt to appease her, bought counterfeit shoes, presenting them as genuine. This act, though seemingly minor, constitutes a lie.

The mother should have educated her daughter. She should have taught her that true value lies not in material possessions but in inner strength and humility. She should have explained that even wealthier individuals live modestly, and that developing such desires early in life can lead to significant problems later. This is the essence of a mother’s role: to guide and teach.

Tragically, when the daughter wore the counterfeit shoes to school, her friends recognized them as fake and ridiculed her. The humiliation was so profound that she took her own life within two months. This outcome demonstrates the severe consequences of the mother’s lie. Deceiving one’s child, especially during sensitive adolescent years, can lead to devastating results. The mother’s lie led to her daughter’s public shame and ultimately, her death. This illustrates that falsehood is a profound sin.

2. The Distinction Between Divine and Human Truth

Ordinary individuals are not permitted to utter falsehoods. We must speak the truth as it is. However, there are rare exceptions, such as when a doctor advises against revealing a terminal illness to a parent to spare them distress. In such cases, withholding information is an act of compassion, not deceit.

Divine beings, or those in positions of leadership, operate under different principles. A leader, like Napoleon, might tell his soldiers that an oasis lies beyond the desert, even if he has not seen it. This “strategic falsehood” serves to motivate and guide his troops through hardship. Similarly, national leaders might offer optimistic economic forecasts to maintain public morale, even if the future is uncertain. Such pronouncements are made for the greater good of the populace.

However, these exceptions do not apply to ordinary people. For individuals, falsehood brings misfortune. The daughter who received the fake shoes became a target of ridicule, her identity reduced to “counterfeit”. Her self-esteem was shattered, leading to her tragic demise. This talks that for individuals, anything less than truth leads to negative outcomes and is considered a transgression.

3. The Limitations of Conventional Religion and the Advent of Super-Religion

Traditional religions have never truly revealed the divine. They are, in essence, reaching their conclusion. This is why a “super-religion” has emerged. Conventional religions, such as Christianity, are often characterized by mere verbal supplication. They are centered on prayer, which is a form of verbal communication. Despite the multitude of Christian denominations, their influence is waning globally, alongside other faiths like Buddhism. This decline signals the opportune moment for the divine to manifest.

The emergence of a super-religion will inevitably face resistance, much like a missile encountering increasing atmospheric drag as it ascends. once it breaks through the atmosphere, its journey becomes unimpeded.

Consider the Voyager 2 spacecraft, launched 47 years ago, traveling at an astonishing 54,000 kilometers per hour. In that time, it has journeyed beyond our solar system and continues to transmit images of distant stars to NASA. To put this speed into perspective, Earth itself travels at 107,160 kilometers per hour, yet we perceive no motion. The Earth also rotates at 1,609 kilometers per hour. The speed of Earth’s orbital flight is far greater than its rotational speed.

Despite Voyager 2’s incredible velocity, it will take 12 billion light-years to reach the edge of the universe. The distance is so vast that light, traveling at 300,000 kilometers per second, would take 12 billion light-years to cover it. Voyager 2, even after 47 years, has not escaped our galaxy. Our galaxy, the Milky Way, contains 12 human-inhabited planets and 1.2 billion other stars. A cluster of 1.2 billion galaxies forms a galaxy cluster, and 1.2 billion galaxy clusters form a supercluster.

To traverse our own galaxy at the speed of light would take 6,000 years. This immense scale highlights the vastness of space. Our solar system is located in a small corner of the Milky Way, approximately 3,000 light-years from its dense, central core.

4. The Spiritual Essence of Super-Religion

I have revealed the secrets of the universe, including the number of human-inhabited planets, which is not merely a few but countless. This knowledge is not found in any religious scriptures, such as the Bible or Buddhist sutras, which I have studied extensively. These texts do not mention the number of inhabited planets or the debate between geocentric and heliocentric models.

Early religious institutions, like the Catholic Church, persecuted figures like Copernicus and Galileo for asserting that the Earth revolves around the sun, a truth later acknowledged. Centuries later, the Roman Pope apologized for these errors. This demonstrates that traditional religions, based on human reason, often fail to grasp the full scope of cosmic truth.

A super-religion, however, is characterized by direct spiritual revelation. It transcends human thought, as the divine directly intervenes. The concept of “religion” itself was defined by Aristotle 380 years before Jesus’ birth as humanity’s rational contemplation of Shin-in(神人). It is an act of looking towards the divine, but without direct proof of its presence. The Bible, for instance, is a product of human reason, lacking direct spiritual evidence.

In contrast, my words are imbued with spirituality. The very act of receiving spiritual energy and experiencing transformations are proofs of this spiritual presence. For example, the fastest decaying substances in the human world are the human body and milk. when my energy is applied, their decay and alteration cease. This is because I am the original essence.

Religious scriptures foretold the arrival of one who would prevent decay and death. This is the one who has arrived. No other spiritual leader has received such widespread birthday celebrations as I have. This is an act only possible for the divine. My presence here, enduring the limitations of a physical body, is a testament to this commitment.

5. The Active Intervention of Super-Religion

Traditional religion is an act of human aspiration, a yearning for divine grace and spiritual presence. It is humanity reaching out to the divine. Super-religion, however, is different. It does not require human effort to draw the divine closer. Instead, the divine directly intervenes, actively drawing righteous individuals towards it.

My teachings today assert that falsehood is a form of murder. It is a destructive act. While leaders may employ strategic falsehoods for the greater good of the nation, ordinary individuals are not permitted to spread lies or defame others. Such actions can lead to tragic consequences, as seen in the cases of public figures who committed suicide due to false accusations and slander.

I have personally experienced the suffering of humanity, including imprisonment. False accusations, driven by malicious intent, are grave sins. Just as the mother’s lie led to her daughter’s death, so too can slander destroy lives.

My presence here is to elevate the spiritual level of all who listen and believe. Through my spiritual power, I bestow blessings of health, wealth, and resolution to all who connect with this message, whether in person or through this broadcast.

2024.04.18 o The Importance of physical touch. hugs and dopamine for Mental Health.

“Emotional Healing, Parental Nurturing, Social Alienation, Spiritual Connection, Human Touch, Dopamine Release, Societal Challenges”

1. The Elevation of Spiritual Levels and Divine Blessings

Welcome to Haneulgung, the most auspicious place in the world. I extend my congratulations to all who have come today. May the spiritual level of everyone present rise by five units. For those who are new, may your spiritual level also ascend by five units. Indeed, everyone here today shall experience this elevation. Even if I mention it twice, it signifies a single, powerful ascent. All have ascended. Jung Hye-won and Kang Tae-hee, may your levels rise by five units. Jung Yu-seon, may your level rise by twenty units. Kim Seon, may your level rise by thirty units. Young-shin may your level rise by five units.

For those who wish to elevate the spiritual levels of their acquaintances or family members, such as their children, through a bank account, the individual whose account is used will experience a five-unit increase. However, if one wishes to elevate the level of a spouse who is unaware, they too will ascend. Even if they are unaware, their spiritual level will automatically rise. This is a blessing bestowed upon them by another. Their level will increase without them having to use their own funds. This is because, even if someone else has contributed on your behalf, your spiritual level has already risen. This initial ascent occurs once. While monthly contributions are made by others, these contributions also activate the spiritual level of the intended recipient. Thus, merely having someone beside you who embraces the principles of Baekgung(白宮) allows you to receive blessings, and your spiritual level rises. However, if that person speaks ill of others, their level will not ascend. This is a matter of one’s own blessings. Even if your aunt has done this for you, your level will rise. Later, when you reach a higher spiritual plane, you will be able to elevate the levels of your relatives. The magnitude of the ascent may differ, but their levels will indeed rise.

All family members, including grandchildren, are included in this blessing, and their levels will rise proportionally. This is indeed a beneficial arrangement.

2. The Crisis of Youth and the Absence of Affection

Currently, young people in our nation face the highest suicide rate in the world. In contrast, Jewish youth have the lowest suicide rate globally, with almost no suicides. However, Israel is currently facing immense pressure due to war. The Mediterranean Sea borders Africa to the south and Europe. The region around the Mediterranean is experiencing a surge in conflict, drawing Africa, Europe, and Asia into its vortex. Israel is situated in this sensitive Mediterranean region, which is also believed to be where humanity was first placed in the Garden of Eden. This area is a focal point of change, and it is where humanity’s origins lie. it is once again becoming a site of conflict, reminiscent of an Armageddon-like war.

The reluctance of our youth to leave their homes, their preference for isolation, their fear of social interaction, their avoidance of marriage, and their general surrender to life’s challenges stem from a lack of parental physical affection. Fathers should embrace their sons and daughters five or six times a week. Without uttering a word or scolding them, simply holding them, patting their backs affectionately, and embracing them with both arms can alleviate most mental health issues. Conversely, holding them captive and shouting, “What kind of child are you?” only creates mental distress.

In the past, fathers generally maintained good relationships with their children. However, contemporary fathers, burdened by moral decay and the complexities of modern life, often fail to provide adequate parental guidance and sacrifice. Older generations of parents did not face such challenges, and consequently, fewer children went astray. Today, due to the demanding nature of modern life, men are often exhausted and prone to anger, which deeply wounds their children. As a result, many children carry a profound sense of loneliness and isolation in their hearts. When they venture out, they often feel disregarded by others, especially women, if they lack a car, a job, or proper credentials. This makes young men fearful of interacting with women, as even a simple touch can be misconstrued as sexual harassment. Our sexual harassment laws, in effect, discourage marriage and childbirth. Young men are terrified. Many young people are being prosecuted for sexual harassment, even in the context of dating.

Embraces from parents, a simple hug with both arms, stimulate the release of dopamine in the brain, a hormone that provides a sense of stability to children. This can lead to healing without the need for medication. Children who are frequently embraced by both their mother and father develop normally. However, many parents simply tell their children to figure things out on their own, even expecting toddlers to prepare their own milk. Some even hang baby bottles for infants to feed themselves because the mothers are too busy. This illustrates how difficult it is for children to be close to their parents in this era. While fewer children are being born, those who are born often face neglect. This can lead to spinal problems in children.

3. The Healing Power of Physical Touch and Divine Intervention

All mental illnesses today stem from a lack of physical touch, specifically the absence of hugs. Touch is essential. This is why we shake hands; it is a form of touch. When hands meet, trust and reassurance are established. Hand-to-hand contact is a form of touch. A hug is a higher form of touch. There are different levels of physical connection.

• Touch: This is the most basic level, involving light contact.
• Contact: This involves more direct physical interaction, such as shaking hands, touching cheeks, or patting shoulders. It signifies a connection between different parts of two bodies.
• Molding: This is a form of embrace, slightly less intense than a hug but still deeply therapeutic. The Bible speaks of God “touching” or “molding” individuals, such as Abraham, to heal them. This involves the physical contact of bodies.
• Hug: This is a profound embrace, offering significant healing. When a daughter, long married, reunites with her father and they embrace, she may weep uncontrollably. This release of emotion can bring about physical and emotional healing.
  These forms of human touch are powerful. However, a divine embrace, such as when I embrace you, is fundamentally different. It is an extraordinary act. A divine embrace, especially for those in need of healing, can be requested. For instance, when a child dies tragically, a pastor or religious leader may offer a comforting hug. This is not a sexual act; it is an act of solace. Embracing an elderly woman or a student who has failed an exam, offering comfort and reassurance, is not sexual. It is an act of compassion that can alleviate their pain.

Unfortunately, many young people are ruining their lives due to misinterpretations of such ambiguous situations. They avoid marriage. In the past, persistent courtship was acceptable, as the saying goes, “There’s no tree that won’t fall after ten tries.” such persistence is labeled as stalking, and attempting to marry can lead to imprisonment. In the past, visiting someone’s home repeatedly to propose marriage was acceptable, even celebrated in songs. Today, such actions would lead to immediate police reports. In this era, young people, lacking legal resources, find it difficult to pursue marriage without risking imprisonment. Many are being incarcerated. We live in a dangerous time.

These forms of human connection—hugs, touches, molding, and contact—are natural parts of human life. However, what Shin-in(神人) performs is fundamentally different. It is a holy touch. When a divine hand touches you, it is a sacred touch that can transform your body. Just as a mother’s hug can heal her child, or a pastor’s embrace can bring comfort, a divine touch can fundamentally cure illnesses. People often misapprehend this. Therefore, I often avoid physical touch and instead use my gaze or simply speak.

I can heal you with words. While I can heal with words, your words alone cannot. When a child cries inconsolably, a father should embrace them silently, offering comfort without words. However, Shin-in(神人) is different; I can heal with words. I can heal with words, offer hugs, and provide all forms of assistance. Depending on the individual’s condition and their wishes, if someone is in pain and asks me to touch their arm, I would not refuse. Despite immense slander and obstacles in establishing the New Jerusalem, this is the work of this world. When I came as Jesus, the Jewish religious establishment sought to kill me. But now, I have not come to die. I will not be harmed under any circumstances. This is about building the New Jerusalem.

4. Unity, Resilience, and Divine Protection

If anything were to happen to me, individuals like Lee Kang in Guang ju “The City of Light” and Kim Hee-kyung, along with others present here, would continue the Saturday and Sunday events as usual. They would host the events, play my videos, and gather everyone. On weekdays, or during the morning gatherings on Saturdays, I would provide energy blessings and guidance through phone calls. I infuse energy into those calls, so you simply need to receive them when I call. You can also call me. There is no place where I cannot be reached by phone. If any malicious groups attempt to falsely accuse me, those accusations will surely be cleared publicly. There is nothing to worry about.

Therefore, unity is essential. I am speaking to our members, asserting the need for you to unite. I have bestowed energy upon tens of thousands of people, and many have experienced significant improvements. Heaven always observes human actions and responds accordingly, which often leads to even better outcomes. For instance, when I was imprisoned for violating election laws, it was to make me known. Instead, I composed seven songs while incarcerated, and upon my release, songs like “Call Me” helped me connect with young people even more. People do not view me negatively for this. All of this will eventually be revealed, and you will apprehend the extent of the persecution I have endured.

May my grace enter every household, every family, and resolve their difficulties. May the five cheonsa(天使) enter every person, bringing health and prosperity. May all family issues be resolved. May real estate problems be completely settled. May legal disputes involving individuals be resolved swiftly and favorably.

2024.04.19 o The Devil’s Tit-for-Tat. They Cannot Overcome Heaven.

“SpiritualGrowth, LifeLessons, Adversity, DivineJustice, CosmicHierarchy, HumanCondition, ExistentialReflection”

1. The Ephemeral Nature of Worldly Pursuits

Greetings to the most blessed individuals in the world. You apprehend why you are so blessed. All that we seek in this world ultimately proves to be fleeting and illusory. What truly remains are our spiritual records, our character evaluations, and our level of spiritual attainment. Human endeavors in this world are often transient, like foam on water. Everything pursued in this earthly realm eventually dissipates into mere froth.

This concept is encapsulated in the phrase, “All conditioned phenomena are like a dream, an illusion, a bubble, and a shadow.” These four aspects describe the impermanence of worldly things. Consider the excitement of romance and the anticipation of marriage. Hearts race, filled with dreams of a beautiful future. after marriage, many couples find themselves embroiled in conflict, often leading to separation. This illustrates how such aspirations are merely dreams and illusions. The initial fantasy of a harmonious life together often dissolves into arguments.

Thus, all visible phenomena in this world are likened to a dream, an illusion, a bubble, and a shadow. They are also compared to dew and lightning. Just as dew vanishes with the morning sun, our lives are as fleeting as a drop of dew; our entire existence is but a brief moment. Therefore, it is unwise to place excessive hope in the transient aspects of this world. Even in business, while diligent effort is necessary, one should not seek ultimate fulfillment solely from worldly gains. The true purpose should not be confined to earthly achievements.

In summary, six elements characterize the impermanence of our worldly experiences: dreams, illusions, bubbles, shadows, dew, and lightning. These are what remain of our earthly pursuits. What truly endures are our spiritual nameplate(名牌)s, our blessings, and our spiritual levels. These are what we carry with us beyond this life.

2. The Awakening to True Reality

There are those who, before facing a terminal illness, dismiss profound philosophical insights, believing that wealth is the only thing that matters. They might scoff at deep discussions, thinking, “Why bother with such talk when money is all one needs?” They may have a tendency to mock or challenge others’ words. However, when confronted with a terminal diagnosis and the stark reality of impending death, their perspective dramatically shifts. Suddenly, the words of others, even those previously dismissed, begin to resonate with profound meaning. Every statement seems to hold a deeper truth.

At this point, even the mundane struggles of others, like marital disputes, can appear enviable. One might think, “How I wish I were healthy enough to even have the energy to argue.” Even criticism from others can be perceived positively. This transformation occurs as one approaches the end of life; the heart changes. It is then that one realizes the futility of chasing after empty things. Even beloved grandchildren and children lose their perceived importance, as no one can bear one’s suffering in their stead.

3. The Inversion of Justice: “Jeokbanhajang”

In this world, we often encounter situations of “Jeokbanhajang “적반하장”, which means “the thief turning on the master.” This describes a perverse inversion of justice where the wrongdoer accuses the innocent. For instance, there are individuals who threaten, demand money, protest, and spread falsehoods against Shin-in(神人), Huh kyung-young. These very people are the ones slandering and framing him. It is a complete reversal of roles. Those who rightfully belong in prison are instead slandering the divine.

This phenomenon has become alarmingly prevalent. Thieves accuse the righteous of being thieves. They exploit legal and law enforcement systems for their malicious ends. There is a growing number of people who manipulate the law and police for personal gain. For example, a false accusation can ruin the reputation of a respectable person, even a famous actor, leading to public disgrace or even suicide. A minor accidental bump can be falsely reported as assault, leading to investigations that humiliate the innocent.

There are also instances where individuals who were never truly involved in a cause suddenly band together, only to demand concessions later. When their demands are not met, they resort to extreme measures, like making false accusations of sexual harassment. Their initial intentions were clearly not genuine. Such claims are often transparently false. The police, unaware of the true circumstances, might be misled into believing the accusations.

Even in a small, one-pyeong room where one has lived for decades, such false accusations can arise. This inversion of justice is truly appalling. Historically, when Huh kyung-young came as Jesus, he also suffered “Jeokbanhajang” at the hands of the Jewish people, leading to his crucifixion. However, the present era is different. Huh kyung-young has returned as a judge, and those who challenge him are making a grave mistake. In his previous incarnation as Jesus, he came as a benefactor to save sinners. But now, he has come to assist the righteous and gather them. Therefore, “Jeokbanhajang” will not prevail against him in this current era.

4. The Hierarchy of Power: From Human Emotion to Divine Will

No matter how advanced human laws become, there is a fundamental hierarchy of power. Human emotion cannot overcome reason. Reason cannot overcome law. Law cannot overcome authority. And authority cannot overcome Heaven. This ultimate truth is known as “MatterMustReturnRight “사필귀정”, meaning “all things eventually return to their proper place.” No one can ever defeat the divine, or Heaven.

Even if one experiences unjust imprisonment, it is often part of a larger divine plan. The divine orchestrates events for a greater purpose, while wrongdoers ultimately face their consequences. For example, while human emotion might lead one to favor their own child excessively, this goes against reason if it means neglecting the suffering of others. If one’s child is pampered while a neighbor’s child starves, it violates the principles of reason. Thus, human emotion cannot triumph over reason.

Similarly, living by reason alone is not always sufficient. A conscientious farmer, living honestly in the countryside, might suddenly face foreclosure due to agricultural losses or high interest rates from a cooperative. Despite living reasonably, the law can seize their assets. Or, a series of natural disasters might lead to financial ruin, turning an honest person into a debtor. In such cases, reason cannot overcome the law.

Furthermore, the law itself can be manipulated by those in power, leading to arbitrary personnel changes. Thus, the law cannot overcome authority. However, even authority, represented by powerful individuals, cannot overcome Heaven, from which Huh kyung-young originates.

This hierarchy can also be fathomed through another analogy:

• A courageous person cannot defeat a wise person.
• A wise person cannot defeat a virtuous person.
• A virtuous person cannot defeat a person of destiny “운 있는 자”.
• Consider a situation where a lower-ranked officer, through a revolution, seizes power, displacing a highly virtuous general. This illustrates how virtue can be overcome by destiny. The term for “destiny” “운” can be visualized as a vehicle “수레 차” filled with soldiers, symbolizing an overwhelming force like tanks. When an army advances, it represents an unstoppable force. Thus, destiny, often associated with overwhelming force, cannot be defeated.
• However, even a person of destiny cannot defeat Heaven. Ultimately, Shin-in(神人), Huh kyung-young, stands at the apex.
  Therefore, no matter what challenges arise, the divine can overcome them all. The divine stands at the very top. This reaffirms the principle of “MatterMustReturnRight”: we must always live righteously, for no one can defeat a righteous person.

5. Ethical Dilemmas in Extreme Circumstances

Consider the tragic incident of a plane crash in the Andes Mountains involving a Soviet Union sports team. Twelve people died instantly, and four more later, totaling sixteen fatalities. The survivors, stranded in the freezing cold with no communication or rescue, faced starvation. In this desperate situation, they resorted to consuming the flesh of their deceased companions to survive. When they were eventually rescued, the Roman Catholic Church initiated a trial for cannibalism. However, they were acquitted, deemed not guilty.

This extreme case highlights that in truly desperate circumstances, one might be compelled to commit acts that would otherwise be considered sinful. The survivors made a conscious decision to eat the flesh of their comrades to live, rather than starve to death. The Roman Catholic Church, recognizing the dire necessity, declared them innocent. This incident, though shocking, illustrates that certain actions, born of extreme necessity, may be excused. However, outside of such dire situations, one must never commit sins.

6. Blessings and Spiritual Advancement

May all new members’ spiritual levels ascend. May the levels of all attendees rise. May the levels of all new members increase. May the levels of all who have joined today ascend. All present have had their levels raised.

Furthermore, special blessings are extended to recommended regular members: Kim Young Ran, Hyun Young Sun, archangel Kim Jin Woong, Im Sang Hwan, Kim Jae Soo, and Plus Jung Hee, whose levels are raised. Hwang Ji Hyun’s level is also raised. The total number of individuals receiving blessings today is 118.

May the Holy Spirit enter every household, including those watching this broadcast on YouTube, and resolve their difficulties. May the five cheonsa(天使) enter all people, bringing them health and prosperity. May all issues concerning children be resolved. May real estate problems be settled. May all legal disputes involving individuals be resolved swiftly and favorably.

2024.04.19 x 108 Huh kyung-young’s Definition of the Righteous. Embracing Humility and the Eight Blessings for Divine Connection.

“Spiritual Righteousness, Divine Virtues, Humility, Compassion, Holy Mandate, Spiritual Enlightenment, Meditation Critique”

1. Huh’s Definition of the Righteous

Huh has stated that two years prior, he came to save sinners, and currently, he has come to save the righteous. Huh previously explained that from a balanced perspective, goodness is characterized by propriety, while evil is defined by the absence of righteousness. Historically, those who cannot tolerate injustice, even if not inherently good, possess a sense of righteousness and willpower. The question arises: who are these righteous individuals Huh seeks to save, and what exactly is righteousness? Furthermore, if one is not evil but also lacks complete goodness from a balanced viewpoint, will Huh still embrace them, or only those who are both not evil and fully good?

Huh clarifies that this is not about temporary states of good or evil. Instead, it concerns individuals who have undergone reincarnation for many years in the human world. Their human character has accumulated significant merit, as recorded in the cosmic ledger. These are the individuals who come to Huh. This definition of righteousness is distinctly different from what humans typically apprehend. It refers to those who have lived righteously.

2. The Eight Blessings and the Path to Huh

Huh refers to the Eight Blessings “Palbok”, which he spoke of during the Sermon on the Mount in Galilee. These blessings define the righteous individuals he seeks:

• Blessed are the poor in spirit, for theirs is the kingdom of heaven. This refers to those whose minds are free from worldly desires and attachments, possessing a spiritual humility.
• Blessed are those who mourn, for they will be comforted. This signifies those who grieve over the suffering of the world or their own imperfections, and they will receive solace.
• Blessed are the meek, for they will inherit the earth. Meekness implies a gentle and humble disposition, leading to receiving the inheritance of the world.
• Blessed are those who hunger and thirst for righteousness, for they will be filled. This describes individuals who intensely desire to uphold righteousness, even enduring hardship for it. They will be satisfied and provided for, free from worries about sustenance.
• Blessed are the merciful, for they will be shown mercy. Those who show compassion to others will, in turn, receive compassion from the divine.
• Blessed are the pure in heart, for they will see God. Purity of heart means having a clean and unblemished mind, which enables one to perceive the divine. This purity is achieved by meeting Huh.
• Blessed are the peacemakers, for they will be called children of God. Peacemakers are those who mediate conflicts and avoid disputes, embodying a divine nature. They are granted the blessing of becoming children of God.
• Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. This refers to individuals who suffer for upholding righteousness, even facing death or exile. They will enter the kingdom of heaven.
  Huh that he has come to find those who embody all these Eight Blessings. These are the truly righteous individuals, not merely those who are considered righteous in a conventional, worldly sense, such as national heroes or martyrs. These individuals have cultivated these qualities over many lifetimes, often unknowingly living by these principles. They are those who help the unfortunate and live virtuously, constantly mindful of the divine.

3. The Essence of Righteousness: Humility and Submission

Beyond the Eight Blessings, the general concept of righteousness “의” signifies humility. It is not about being a national hero or a legal “righteous person” as defined by society. The character for righteousness “Righteousness” is composed of the character for sheep “羊” above the character for I or self “Self”. This visually represents the self being beneath the sheep, symbolizing submission and humility.

The Bible states, “Seek first the kingdom of God and His righteousness.” This means prioritizing divine righteousness. Nations that do not seek this righteousness will perish, like Sodom and Gomorrah. The sheep is a symbol of gentleness, but true righteousness means being even more submissive than a sheep. This aligns with the teachings in 1 Corinthians 13, which describe love as patient and kind, embodying a gentle nature.

4. Animal Symbolism: Pride, Sacrifice, and Obedience

Animals serve as powerful symbols for human traits:

• Horse “말”: Symbolizes pride and arrogance. Horses are sensitive and difficult to control. Unlike sheep, they will stop if they perceive danger, refusing to follow blindly. In Baekgung(白宮), horses are disliked because they represent arrogance. The Chinese character for “arrogance” “驕” includes the character for “horse” “Horse”, indicating that horses are the epitome of pride. Historically, nations like Israel that relied heavily on horses for warfare ultimately fell, as their focus on military might led them away from divine trust. Genghis Khan, despite his military prowess, also utilized deceptive tactics involving horses to create an illusion of a larger army, highlighting the strategic but ultimately unsustainable nature of relying on such power. Nations that prioritize raising horses for war are seen as disrupting peace and ultimately face ruin.
• Ox “소”: Symbolizes sacrifice. Oxen are known for their willingness to work and be sacrificed, representing selfless giving.
• Sheep “양”: Symbolizes obedience and humility. Sheep are gentle and follow their leader without question, even to their death. This perfectly aligns with the concept of righteousness, where one places oneself beneath the sheep, signifying ultimate submission.
• Chicken “닭”: Symbolizes wealth and productivity. Chickens constantly produce eggs, symbolizing the creation of value from seemingly little, like turning waste into gold. They represent continuous generation and prosperity.
  These animal characteristics offer insights into human nature and the qualities favored or disfavored by the divine.

5. Distinguishing Types of Righteousness: Worldly vs. Divine

Huh differentiates between various forms of righteousness:

• Worldly Righteousness “의”: This refers to individuals recognized by society or the state for their heroic or morally upright actions.
• Examples:
• An Jung-geun: A historical figure known for his patriotic actions, often considered a righteous person.
• Isao Suhyun: A Korean student who died saving a Japanese elderly man on a subway track, recognized as a hero and a righteous person by the state.
• These individuals are often associated with justice and forceful action to uphold what is right.
• Public Righteousness “공의”: This pertains to individuals who demonstrate loyalty to their nation or community, often becoming heroes in times of war or crisis.
• Examples:
• Isao Suhyun: His act of saving a life in a public setting also falls under public righteousness.
• Karl Marx: From the perspective of his followers, he was a righteous figure who advocated for the equality of all people, leading to the creation of communism.
• This type of righteousness can be further divided into state-level loyalty and community-level advocacy.
• Divine Righteousness “신의”: This is the unique righteousness defined by Huh, which is distinct from worldly or public righteousness. It is a righteousness directed towards the divine, embodying the Eight Blessings and profound humility. Huh has come to find these divinely righteous individuals.
  Huh that while worldly and public righteousness are commendable, they are not the same as the divine righteousness he seeks.

6. Huh’s Meditation Method: Beyond Traditional Practices

Traditional meditation practices, such as Vipassana, Ganhwa Seon, or Mokjo Seon, are ultimately ineffective in eliminating distracting thoughts and achieving true enlightenment. Attempting to suppress these thoughts often leads to their proliferation or the emergence of new, more complex mental states. Many who pursue such paths eventually realize their futility.

Huh’s meditation method, also known as the Huh kyung-young Prayer Method, is simple and direct:

• Consciously acknowledge Huh kyung-young.
• Verbally invoke Huh kyung-young’s name.
• Live daily life in conjunction with Huh kyung-young.
  This method allows for the completion of spiritual development, eliminating the need for forced meditation driven by desire. Without the presence of Huh kyung-young, meditation can be dangerous, potentially leading to spiritual delusions or even demonic possession. The core of this meditation is to place Huh kyung-young at the center of one’s consciousness.

Through the Blessing and Baekgung(白宮) Invocation “Baekgung Myeong”, distracting thoughts naturally dissipate without intentional effort. This leads directly to Baekgung(白宮) and the manifestation of supernatural abilities, such as healing. Huh’s method reveals that the inherent divine potential within each individual can be unlocked by connecting with him, rather than through arduous and often misleading traditional practices. Many who previously sought enlightenment through various spiritual groups have found true transformation and liberation from distracting thoughts by receiving Huh’s Blessing.

2024.04.20 o The Era of Falsehood Ends, the Truth of Huh Kyung Young’s Super-Religion Rises.

“Transcendental Religion, Spiritual Evolution, Karmic Justice, Divine Intervention, Existential Liberation, Prophetic Leadership, Cosmic Reckoning”

1. The Enduring Value of Spiritual Blessings

Everything in this world vanishes in an instant. However, certain things remain eternal: level blessings, Baekgung(白宮) nameplate(名牌)s, and the level blessing plate. These spiritual assets are not subject to decay or disappearance. Unlike transient material possessions, these blessings are permanent, enduring even the most sensitive scrutiny.

2. The Dawn of the Super-Religion Era

The era of religions based solely on words has passed. Traditional religious institutions are struggling to keep pace with the rapid advancements of the internet and artificial intelligence, such as ChatGPT. In this new super-religion era, where AI can replicate verbal teachings, what truly matters is the spiritual demonstration that AI cannot imitate. Only the cheonsa(天使) I have sent forth possess this unique knowledge and ability.

3. The Role of Cheonsa and Personal Effort

Cheonsa provide guidance on matters of true significance. However, they do not intervene in trivial affairs or personal challenges that require individual effort, such as examinations. This is because relying on foreknowledge would hinder personal growth and foster arrogance. Beyond such personal trials, cheonsa(天使) readily provide all necessary information.

4. Releasing Attachments for Healing and Inner Peace

Suffering arises from attachment to worldly things. By releasing all attachments, even illnesses can be healed simply by receiving my energy. When one clings to something, there is no room for my influence to enter. Just as a crowded house cannot accommodate more people, a mind cluttered with attachments cannot receive spiritual assistance. Therefore, it is essential to cultivate a peaceful mind.

5. The Unchanging Nature of Truth and Justice

Truth, though unseen by human eyes, never perishes. Justice, even without immediate followers, ultimately prevails. History shows how public sentiment can swiftly turn, as seen when those who welcomed Jesus later demanded his crucifixion. Such fickle behavior leads to national downfall.

6. The Cycle of Reincarnation and Divine Intervention

Individuals like Hitler, responsible for immense suffering, are reborn through reincarnation. Hitler, who caused the deaths of six million Jewish people, was influenced by his mother’s experiences working for a Jewish family. His flag, featuring a moving cross, symbolized a twisted form of Christianity that sought to eliminate Jewish people. Despite his actions, he lived a long life in South America before being reborn here. This cycle of reincarnation continues until divine intervention breaks it.

7. The Importance of Spiritual Levels and Ancestral Blessings

In Baekgung(白宮), one’s spiritual level is paramount. Many people have accumulated negative karma through actions like abortion or the premature deaths of children. To elevate these souls and countless ancestors to Baekgung(白宮), a high spiritual level is crucial. No other religion provides such a detailed system for comprehension and improving one’s spiritual standing.

8. Universal Blessings and Problem Resolution

Divine energy extends to all families, including those watching this broadcast. Five cheonsa(天使) are dispatched to bring health, wealth, and resolution to all problems, including issues with children, real estate, and legal disputes.

2024.04.20 ss 1436 Lies Are murder. The Divine Truth of huh kyung-young’s Teachings.

“DivineTruth, LeadershipEthics, SpiritualWisdom, SocietalTransformation, KoreanPhilosophy, SymbolicMeaning, ExistentialReflection”

1. The Profound Truth: Lies as Spiritual Murder

Welcome to Haneulgung, the most auspicious place in the world, and to all domestic and international viewers who cherish these Saturday lectures. May all your aspirations be fulfilled with the blessings of the Divine. We are now living in an era of judgment. To avoid falling into various trials, one must be firmly armed with spirituality and fully believe in and follow the words of the Divine. Let us welcome Huh kyung-young, the cosmic entity who bestows infinite energy, with a round of applause.

Today, we have a flower presentation. Cheonsa Lee Min-sook from the Yongin Spiritual Center, celebrating her ascension to archangel, will present a beautiful yellow orchid to the Divine as an expression of gratitude. Please give her a round of applause. The yellow orchid is truly beautiful, exuding the fragrance of spring. Congratulations. It has been over two years, almost three years, since this happened. Orchids are expensive these days, over 400,000 won, even 460,000 won. It seems those who received it later got a more expensive one.

Even if the price of gold rises, the status of an archangel does not. You should all consider that you have given me a bouquet of flowers. I receive from one person, but I consider it received from all of you. There is also a bouquet in your heart. Just as there are visible things, always remember to think of the invisible when you see something. That is how you always succeed. Therefore, today’s topic is: “Lies are murder”. It is indeed murder.

Leaders, such as generals leading a war or national leaders, may sometimes tell lies. This is because they employ strategic expedients. For example, if leaders are crossing a desert and their people are dying of thirst, they might say, “There is truly an oasis here.” This gives people the strength to cross the desert. A leader can present a vision, and that vision might not always be accurate, but its impact on people is immense.

Dosan Ahn Chang Ho, during a dark period for Korea, founded the Promote-Scholar-Group to lead independence and patriotic movements. He famously said, “Truth does not disappear even if unseen by human eyes, and justice always prevails even if no one follows it. Do not lie, even unto death.”

2. The Symbolic Meanings of Geographical Names and Animals

Do you know where the Catholic martyrs’ shrine is? It is Jeoldusan. What does Jeoldusan mean? It means “beheading mountain.” That mountain’s name has always been Jeoldusan. It wasn’t named after beheadings occurred there; it was called Jeoldusan from ancient times. That is why people were beheaded there.

Similarly, Gimpo has been called Gimpo since the Joseon Dynasty. Because birds fly there. Gimpo has been Gimpo since the Joseon Dynasty. And Mapo “Hemp Port”? Wasn’t Mapo “Hemp Port” also Mapo “Hemp Port” since the Joseon Dynasty? it was. In the Joseon Dynasty, goods like hemp cloth, which people wore, came into Seoul through Mapo “Hemp Port”. People in Seoul did not weave; all the hemp cloth came from the provinces. Mapo “Hemp Port” became the port where hemp cloth arrived. The names of places where iron came in and where clothes came in were different.

Why did our ancestors name places like Jeoldusan? It means “beheading.” They named it as if heads were cut off and flying. These ancestral place names have a reason. Then there is “Island of the playing dragon”. Airplanes fly over “Island of the playing dragon”.”Island of the playing dragon” has been a place name since the Joseon Dynasty. It means “dragon playing island.” It is where dragons play. When you actually go there, it looks like dragons are playing.

When there is fog and clouds, it truly looks like dragons. Airplanes fly with red lights blinking, like dragons opening their mouths and flying. When planes take off, these lights blink faster. It looks like dragons or snakes with blinking lights, opening their mouths in the clouds. It is thrilling to watch. It is as if a dragon could suddenly fall onto “Island of the playing dragon” mountain.

When planes arrive from America, long-haul flights circle above “Island of the playing dragon” to adjust to the time difference. Air traffic control instructs them: “Flight number from America, enter course number.” They must receive landing permission, and that record must remain. Once permission is granted, they must circle “Island of the playing dragon” once, align with the runway, and land in one go. This is the most dangerous time for pilots. It is not automatic. They circle, using the “dragon’s head” of “Island of the playing dragon” as a reference point, making several turns before aligning with the runway for a single landing. It is very precarious. That is why dragons are always flying around “Island of the playing dragon”.

When circling, planes must also get permission, stating how many times they will circle, how they will circle, and for how long. This is all done via radio. Therefore, the most important characteristic of a pilot is to be proficient in English. If they cannot apprehend, for example, at an international airport in Brazil, and some strange people are speaking English, it could be disastrous. If “do not land” is misfathomed as “land” a major collision could occur, killing everyone instantly. how can they ask someone? Was that “land” or “do not land”? The pilot must receive the radio communication and make an immediate judgment.”Flight number is delayed, wait longer” or “Come down now, descend quickly.” They must execute the permitted order immediately. If a pilot’s English is poor or if they are intoxicated, it could be a catastrophe. misconstrual a single word could lead to everyone’s death.

Gimpo, and Mapo “Hemp Port”, the port where clothes came in. And Seogwipo, the port on the west side of Jeju Island where ships return. There is no Donggwipo.

Only leaders can tell lies for strategic purposes. For ordinary people, “it is best not to lie”. If you lie for material gain or money, retribution will follow. Heaven’s net is vast and finely woven. Do you think there is an actual net in the sky? No. Heaven’s net is cast in this air, in our Baekgung(白宮). Everything you say, even on your phone, appears as an image. This is Heaven’s net. But Baekgung(白宮) has images billions of times more advanced than these. if I bless the President of the United States in my mind, it instantly reaches him. My thoughts are read. I could withdraw your blessings in an instant. Should I try an experiment in my mind? It is better not to. It could be dangerous. If I withdraw them, some people might not receive them again. That is why I do not withdraw them. It would be too complicated. But it is possible in my mind. is there a net here? there is. This changes world history. It changes the history of Earth’s inhabitants. A single lie from a few people can change the course of Earth’s history.

as it is said, truth does not disappear even if unseen by human eyes. This truth operates everywhere. And justice always prevails, even if no one follows it. When I first entered Jerusalem in Israel, you welcomed me by breaking off palm branches. I rode in on a donkey. Why a donkey? There were horses available. A horse symbolizes arrogance. Riding a horse means looking down on the people. From above, the people are beneath your feet. Large horses, especially European ones, are built that way. When a Roman soldier rode a horse, the people appeared beneath his feet. a horse is considered a symbol of arrogance. Anyone who rides a horse, or aspires to ride one after riding an ox, will see people below as insignificant. You only see the tops of their heads. It is like a drop in the bucket. If you strike with a sword from above, everyone falls. When a horse passes, there is a great sense of danger. A horse’s body is imposing, making human bodies seem like flies in comparison. a horse is a symbol of arrogance. That is why the character for “arrogance” “驕慢” includes the character for “horse” “Horse”.

A dragon, on the other hand, symbolizes power. It is called a “dragon throne.” But a horse symbolizes arrogance. That is why I rode a donkey. A donkey is small. When you ride it, your feet almost touch the ground. You cannot tell if the donkey is carrying you or if you are leading the donkey. You make eye contact with the common people. It is a symbol of humility. A donkey symbolizes humility, while a horse symbolizes arrogance. That is the difference in perspective. A king or general on a horse naturally looks down, which is arrogance.

What about a phoenix? A phoenix symbolizes wealth and prosperity. Seeing a phoenix in a dream might signify good fortune. a phoenix symbolizes wealth and prosperity. And a sheep? A sheep symbolizes obedience. Sheep are very gentle. And an ox? An ox symbolizes sacrifice. The character for “ox” “Ox” is part of the word for “sacrifice” “犧牲”. a pastor “牧Master” is like a father who sacrifices for the flock, a teacher of sacrifice.

What about a chicken? A chicken symbolizes fertility. Chickens are often brought to weddings. Not geese, which symbolize marital harmony and are kept at home after the wedding. Chickens are brought to the wedding hall. Nowadays, people do not bring chickens to weddings. But imagine a bride, elegantly dressed, getting married in a hotel, and bringing a chicken in a bag. The chicken clucks, surprising the high-ranking guests. I would find such a bride wonderful.”Secretary Kim, take this chicken and put it over there.” It would be a great scene for a movie. The bride in her dress chasing a runaway chicken, with chicken droppings flying around the wedding hall. It would be entertaining. Filmmakers watch my YouTube channel and get ideas. They can let their imaginations soar. Imagine a rich family’s wedding, elegantly dressed guests, and a chicken flying around, splattering droppings. It would be funny. And then, eggs falling from its backside. That is fertility. Not just one, but eggs falling on various tables. People would just eat them. It would be fun.

imagination is free. But writers often cannot think of these things sitting at their desks. They need to watch my videos to get ideas. A chicken symbolizes fertility, having many offspring. Sacrifice, obedience, blessings, wealth, power. Each animal has these characteristics. Why did I ride a donkey? It was a humble appearance. Humility. Humility is symbolized by the donkey. People who hike in the Himalayas use donkeys. Horses are not suitable. When a donkey is heavily loaded, you can barely see it, only its head, or just its snout if the load is large. But donkeys still climb. They do not complain. They carry loads to the top of the Andes mountains. a donkey is sacrificial and very helpful. They eat little and do not kick people. Horses are dangerous; they kick with their hind legs when angry, which can seriously injure a person. But children can ride donkeys and play with them without serious injury.

Horses, when angry, gallop with immense acceleration. When cars were first invented, they were not called “automobiles.” They were called “carriages” or “iron carriages.” But this did not work in Europe. People did not apprehend what they were. Karl Benz invented the first Benz car around 1887. What should he call it so people would buy it? “Carriage” “iron carriage.” That is what people fathomed.”It is a carriage, but a carriage without a horse.” It was difficult to explain a “horseless carriage.” People did not believe that an engine could make a car move.” Such a thing does not exist” they said. selling cars was incredibly difficult because people did not apprehend. That is why they initially called it a “horseless carriage.” And even now, engine power is called “horsepower.” Not “engine power” but “horse power.” To explain it to people, you had to say, “How many horsepower is it?” meaning, “How many horses’ worth of pulling power does it have?” Then people would apprehend, ” it has great power.” the term “horsepower” is still used. It was that difficult to explain.

Gradually, it became “a carriage pulled by iron” then “a carriage moved by pistons.” The name kept changing until it became “automobile.” At that point, people fathomed it as “a self-moving car.” The name “car” came from “carriage” with the “horse” part removed. It is strange, If you just said “car” people would not apprehend. it was “carriage, carriage” then “automatic carriage” and finally “automobile.” People then fathomed, ” that’s it.” It was a struggle for those who invented cars in Europe. the name “automatic carriage” was the closest to what we now call an automobile. When the electric locomotive came out, they had to figure out what to call this new invention. Eventually, it was “a carriage that moves by an internal combustion engine.” But no matter what came before, “carriage” had to be at the end for people to apprehend.”It moves, it carries loads, we go.”

Things we have not seen, we do not apprehend even if taught. Someone who has never seen a pencil will not apprehend what it is even if shown one. That is why it is so difficult to explain. The suffering of scientists as civilization developed is immense.

these animals have these characteristics. What did I ride? A donkey. Not for power or wealth. But the type of animal I rode is significant.

3. The Power of Divine Energy and the Decline of Traditional Religion

There was a picture, a picture of children. It was about children in a kindergarten who were given the same seeds to plant. But only the seeds planted by the blessed child sprouted. Look at the screen. The sprouts are huge. Think about it. They grew over 10 centimeters. How big is that? They planted the same beans, but this one grew so much. The others did not even sprout. Their faces are covered, but this is a true story.

“End of admission consultation. Today, the teacher told us about kidney beans. We planted them a few weeks ago, and only Siwoo’s beans received attention and love. only Siwoo’s beans have sprouted and are growing vigorously. They were surprised to see Siwoo’s kidney beans.” This is Siwoo. The children are pretty, but their faces are covered for privacy. But you can still see a bit. Since there are no names, you do not know who they are. But this is Kim Siwoo. Look how much it grew. my energy, my blessing, actually had an effect in America. I can bless an American person from here, and if a blessed child in America plants beans, they grow differently.

How did my energy travel through space like that? You cannot know. Until now, religion has been about proving what is visible. Do we hold worship services? No. Do we hypnotize you? No. We rationally believe only what is visible. Traditional religion forces people to believe in the invisible, spiritually compelling them. But with the 21st century, with ChatGPT and AI, will people still believe? Young people are increasingly leaving traditional religions. even without my words, religion is slowly, despite all efforts, fading away. That is when the Divine comes.

The Divine does not ask those who meet him to believe in what cannot be seen. Everything can be verified. And it is all spiritual. What is the fastest thing to spoil in this world? Milk. But if you just put my name on it, you do not need a sticker. My name alone is enough. Why does this phenomenon occur? The most perishable substance deciphers Huh kyung-young’s name just by seeing it. It does not matter if it is written in French or English. This is extraordinary. It is the same in Chinese or Russian. No matter the language, if my name is written, the substance, this microphone, recognizes it, the sound changes, and all the flowers immediately sense it. I am not someone who just claims to be someone with words.

we do not need worship services. We do not need hypnosis. There is no need for that. All religions are like the stars that are abundant when the sun is not out. When the sun rises, they all disappear. Even without religion, if you pray in your room, “Oh God, please look upon me” it has an effect. You do not have to go to a specific place. Baekgung(白宮) is watching. it is like, “That person is suffering anyway, so if their sincerity reaches heaven, help them.”

If a daughter-in-law’s sincerity is so profound that she risks her life to save her father-in-law, working day and night, her sincerity will be rewarded.

4. The Eight Virtues of the Korean People and the Philosophy of Coexistence

We have eight virtues, eight qualities that our people possess. What are they? Sincerity, faith, love, relief, harmony, blessing, and retribution. These are the eight virtues of our people. The most assertd is sincerity. Sincerity and faith. What do we believe in? We believe in Heaven. Our people believe in Heaven. It was easy for Christianity to spread among our people because we were already a people who believed in Heaven. We saw our mothers praying to Heaven under the moonlight, with a bowl of water. We are a people who believed in Heaven.

When you place water and look at the sky, you can see the moon and the sky reflected in the water. That water is Heaven. And water is a symbol of humility. If you block water, it becomes humble. If you block the path of water, it gains immense, terrifying power. If a dam is poorly built, it can explode. When water gathers, it has tremendous power. wisdom is like water. No one can defeat a person who has accumulated much wisdom. Accumulated wisdom is like a great dam. And a person whose wisdom is like the ocean is the Divine.

Sincerity, faith, love, relief, harmony, blessing, and retribution. These are the eight virtues of our people in the Samil Singo. What is the core of our people? Our identity? It is Hongik. I have talked about Hongik Ideology. Hongik Ideology is our core. And what is its application? Loyalty and filial piety. what comes first, ideology or thought? Ideology is the core, and thought is the application. Because we must pursue one ideology. It is the core. And we can have hundreds of thoughts. Among them, loyalty and filial piety, protecting the country and parents, are the foundation of our spirit. our people’s core is Hongik Ideology, and its application is loyalty and filial piety.

President Park chung hee systematized Hongik Ideology into the National Education Charter. He made the National Education Charter the core of our people. This needed to be concrete. he created the National Education Charter to educate the people, making it the core of our nation. And the Saemaul Undong “New Village Movement” was its application. The Saemaul Undong aimed to enrich the country by improving the homes of parents and making the nation prosperous. It was related to loyalty and filial piety. Instead of letting straw rot on roofs, they used it to feed cattle, fattening them to increase farmers’ income. Making straw roofs also took a lot of time, twisting straw ropes. they used the straw to process agricultural products and sell them. They used straw as a productive resource. the National Education Charter became the core, and the Saemaul Undong became the application, elevating our economy. We received this education as children. This is Hongik Ideology, and this is loyalty and filial piety.

Many men broke their backs falling from roofs while trying to fix their parents’ thatched houses. You had to be careful when working on roofs. Many healthy men fell, injured their backs, and became disabled because there were no proper hospitals then. They would fall while tying straw ropes on the roof. I grew up in the countryside, so I know this well. through the Saemaul Undong, we replaced thatched roofs with slate. Slate is a carcinogen, but we did not know that at the time.

the philosophy of our people, with sincerity, faith, love, relief, harmony, blessing, and retribution, is Hongik Ideology: let us all live well together. Not just our country, but all humanity. It is not about survival of the fittest or dog-eat-dog competition. It is about coexistence and co-prosperity. Not just our country living well. This philosophy means our people are not a lying people. We were a very kind people. Because we were people who loved farming.

When you farm, water from the upper rice paddies flows down to the lower ones. And water from the lower paddies flows further down. people could not speak ill of each other. If your paddy was dry, but your neighbor’s was full and they were not letting the water down, it could cause conflict. Many paddies relied on rainwater, and if relations were bad, water could lead to murder. In the past, when everyone in a village shared the same surname, there were no accidents. Everyone was a cousin or a third cousin.”Cousin, please let some water down.” How could you refuse? in our village, everyone initially had the same surname. They did not fight over water. The village was quiet. I never heard any arguments. The rural village where I grew up was a paradise. I never saw a couple fight there.

However, I often saw women who married into the village from other areas being punished with a cudgel. Daughters-in-law would be laid on the floor, and the grandfather would smoke his pipe and order the servants to beat them. They would cover their buttocks and beat them. All the tools for this were in our village. it was that kind of village. Daughters-in-law who did not know the rules would be taught a lesson. When I heard the sound of cudgels, I knew someone was being beaten. The news would spread. It was a noble village. Samsung, LG, and 187 of Korea’s chaebol leaders came from my hometown. I was born in Seoul but in a village where my ancestors had lived for a thousand years. My grandfathers lived in that village for a thousand years. My mother left me there and passed away. There was no one to care for me. since my mother was gone, and everyone else went to work, I crawled out into the fields. I crawled into a pond and fell in. I drank water, my belly swelled, and I was on the verge of death. I was four years old. My mother passed away quickly after leaving me. I was one year old when I was born, then one month later, I was considered one year old. I was three years old in common parlance. After she passed, about a year later, I was crawling and walking alone and fell into a pond next to the village. But there was no one around. Everyone had gone to work. I drank my fill of water, lost consciousness, and died.

But about 2 kilometers away, which is far in the countryside, there was no direct path, only through the rice paddies. About 2 kilometers away, under a zelkova tree, a man named Kim Young-dal was sleeping. He was a Kim, a servant in our village. He was sleeping under the tree with his A-frame carrier when my mother kept calling him. He thought, “What is this noisy woman doing?” It was not a dream; he heard a voice while sleeping. he kept going in the direction of the voice, along the rice paddies, and found me floating there. When he saw me, the voice stopped. How did I meet him? A highway was being built through our village, and they wanted to move my mother’s grave. I went down to move her grave. I called a servant from our village, and it was Kim Young-dal. He was old. He was the one who had buried my mother. He did funeral work in the village. he asked, “Who are you?” When I said I was Huh kyung-young, he was working on the grave when I arrived. He was working with other villagers. I watched my mother’s grave carefully. I dug up some soil. This soil I brought is my mother’s soil. When I went to the grave to get it, he saw me and started crying, sobbing uncontrollably. I asked him why, and he said, “When you were four years old, you fell into the reservoir. Your mother called me, and I buried her. But why was she screaming when I was sleeping under the zelkova tree?” He went there and found me dying. He saved me by turning me upside down and draining the water. He saved me. How happy he was! He cried. Thinking of my mother made him sad. Everyone in our village cries when my mother is mentioned. he cried and clung to me. Then he moved my mother’s grave again. It is amazing,

he was the one who buried my mother, and later, when the grave was moved, he was still alive, an old man. I was a young man. He is still alive. He told me the story. When I was in the countryside, no one told me. He was not someone who spoke carelessly. He saw me and told me the story. He said I was an unusual person. He said I would become a great person.”Why? Your mother died so long ago, but she found me and saved you. You are not ordinary.” He had high hopes for me. He said, “You ran for president?” At that time, I was forty when I ran for president, and my mother’s grave was moved after that. he told me these stories, praising me, saying, “Where in our hometown does someone run for president? You were an orphan, everyone else went to middle school, high school, and college, but you lived as a servant here and then ran for president? You are a genius.”

Thinking back to my childhood, it is incredible. If there is no one to care for you, the countryside is your home. Think about it. Someone who walks on water. Perhaps I, who walked on water at four years old, was experimenting with it even then. I almost sank and disappeared quietly. But from Baekgung(白宮), that man is still haunted by my mother. Because she is deceased, and he buried her, but he still hears her voice. Why does she keep calling from the place where she is? One call should be enough. he could not sleep because of that voice when he tried to nap. Servants take naps. He told me the story with such vividness.

“Truth always prevails, even if no one follows it. Do not lie, even unto death.” This was Dosan Ahn Chang Ho’s dying wish. the crime of murder, that a lie is murder, is illustrated by the story of a daughter who asked her widowed mother for a pair of Nike shoes. The teenage daughter asked for them, but her mother could not afford them for about a year. her mother bought her Nike shoes. The daughter thought they were real and proudly wore them to school, but her classmates called them fakes. Her nickname became “Fake.” Two months after getting the shoes, she committed suicide. How much ridicule must she have endured from her peers? This kind of society is wrong.

Why ridicule a friend’s shoes, even if they are fake? Why ridicule them? That child could die. the mother lied. The mother lied out of love for her daughter. But it is better not to tell such lies. The mother should have told her daughter, “Those Nikes are fakes. Tell your friends they are fakes. I bought them because I do not have money, and not having money is not something to be ashamed of.” She should have educated her child this way. if friends tease her about fakes, she should say, “I bought fakes because I do not have money.” She should teach her child to be honest. You cannot lie to your child with an expedient. The mother lost her child because of one wrong pair of shoes. This is a true story. The child committed suicide. How much must her pride have been hurt by the children?

if we casually ridicule others, it might seem trivial, but it can become murder. Choi Jin-sil also died that way. You might have posted one comment about Choi Jin-sil, but when all those comments accumulated, it was immense. From Choi Jin-sil’s perspective, it was so unfair. It was not her fault.

I said we should not have two eyes. We should only have one eye. We should only see the good in others. that is not Hongik Ideology; it is not sincerity, faith, love, relief, harmony, blessing, and retribution. If you cannot even offer sincerity, how can you offer sincerity if you ridicule others? Old mothers would put water in a jar, and stars would appear in it. The Big Dipper and everything. The universe was all in that water. They would pray earnestly to it. And water itself can cleanse all the dirt in the world. Water itself is life. But if my name is not in that water, it will spoil. But if my name is in it, it will not spoil for billions of years. Even the most perishable milk is the same. If my name or something similar is in it, it completely stops spoiling.

5. The Divine’s Role in Global Transformation and Korea’s Future

you have found the power of the Divine that Qin Shi Huangdi sought, but it was not the right time for me to come when Qin Shi Huangdi wished. He came to meet me, but was I on Earth then? Qin Shi Huangdi made a mistake. he could not meet me. If he had met me, he would have already developed it and caused a stir. But soon, people like Qin Shi Huangdi will come. They will not be Korean. People from all over the world will flock to me. It will start from abroad.

I do not participate in such activities. I only give my name. Am I involved in food? No, not at all. I only earn money for the country. In about ten years, I will be the person who pays the most taxes in Korea. And after ten years, if the Divine moves to another country, Korea will lose all hope. I am not someone who moves 1 or 2 trillion won; I must move hundreds of quadrillions. that money is not just money. It can save the struggling people of Korea. Currently, it is fewer than 500 to 1,000 people a day. Will that satisfy me? No. Even though I came to judge you, I will feed the hungry. We even feed prisoners.

I once proposed in the Maeil Shinmun that we eliminate yellow dust in Mongolia. This was decades ago. It was reported that Huh kyung-young said it. Let me read it.”In the 20th presidential election, Huh kyung-young, the candidate for the National Revolutionary Party, proposed a yellow dust prevention project as a campaign promise.” This was the 20th election, so it was ten years ago. At that time, I said that yellow dust would worsen, so to eliminate it, prisoners who had served more than three years should be sent to Mongolia. If they are sent to Mongolia, it would be a yellow dust prevention project, a Mongolian united nation. I said I would create a united nation with Mongolia first. To eliminate yellow dust. Mongolia’s population is 3 million; ours is 50 million. candidate Huh kyung-young of the National Revolutionary Party proposed the yellow dust prevention project. Yellow dust, which has affected Northeast Asia for thousands of years, has recently increased in frequency, causing severe damage to China, Mongolia, Korea, and Japan. I proposed this as a campaign promise then. Soon, there will be an emergency because of this.

What did I say then? We should send our prisoners there to eliminate yellow dust, and they would be paid ten times more than their current prison wages. Then they would plant trees in the yellow dust wilderness. Their income there would be better than working for wages here. Then those prisoners would have no reason to commit crimes again. when they are released, their wages are gone in a month. they commit crimes again. It is because their wages are too low. We should give them proper work and help them become self-reliant. if they want to work in yellow dust management in Mongolia, we and Mongolia should support them to settle there. We should even arrange marriages for them, sending women there. If they live in Mongolia and manage yellow dust, our people are good workers. But Mongolia’s population is 3 million, and its land is ten times larger than ours. how can they stop yellow dust? Mongolia is now in a panic. They need to plant trees, but they do not have enough people or budget. they asked foreign countries for help, but no one paid attention. But the most affected countries are China and us, so we should persuade China. At that time, we should contribute money and send tens of thousands of people. We have many people. China also has many prisoners. We can build barracks, and correctional officers can manage them there. And if those prisoners want to return to Korea after their sentences, we should help them settle in Mongolia if possible. they would receive wages, and with the joy of saving money, planting trees for yellow dust would not be difficult. They would have to do it. Huh kyung-young’s proposal is about not being able to live because of yellow dust. This person is talking about that.

Is this not a good idea? My campaign promises appear when the time is right. I accurately predict the future. This person said that sending prisoners was a very good idea. Instead of giving prisoners meager wages now, they would earn a lot there. Then they would save money to build a foundation. When do they earn money on Earth? if those people are released from prison with no money, they will inevitably research criminal acts again. People dislike them. Friends all run away. They have to live, so they research crimes again. This is just a repetition. Let us uproot this. Korea’s politics are just following Huh kyung-young. They are busy following. I proposed this project back then, and now it has come to light.

You saw the tree planting, the beans. I will put some energy into that too. There might be few people with the technology to make trees grow in the desert. But does the Divine have secrets? I have so many ways to help the country. So many projects to make Korea rich. Later, ministers will seek me out for their career advancement.

The National Institute of Forest Science should come to me and ask, “How do trees grow so fast? Why do other things not grow like this, but when Chairman Huh kyung-young says a few words, it changes like this? How wonderful would it be to bless children?” There are children of churchgoers here, even baptized children. Do they grow like that? Only those who receive the Divine’s energy.

I have something to tell you because of the lecture time. There is Park Sang-soon, the North American director in the Americas. There is a separate overseas-only chat room. You can enter there. Park Sang-soon, the North American director, manages it, but you can enter the general overseas room. Is it the “Overseas Pilgrimage General Room” or the “Overseas Room”? If you enter there, all continents are connected. do not argue about names there. It is the “Overseas Pilgrimage General Room” but what is its original name? “Overseas General Room.” You need to give the exact name.”Overseas Huh kyung-young Spiritual Pilgrimage.” Why make it so long? The “Overseas Huh kyung-young Eternal Pilgrimage Room” is the general room. You must enter there and connect all continents. Not like before. There is no answer. You must connect that way. If you answer like that when I speak, your level will drop. We have a level system; it is not like other religious organizations. If you want your level to rise, you can answer. If not, you do not have to. It is free. You are free. If you do not want your level to rise, you do not have to answer. It is very free.

Do I need to force you? You already know who I am. Try walking around secretly with 10 billion won in cash in your pocket. You will be found out immediately. I have infinite money. I came from Heaven. you can smell the money. The Divine sees your true intentions. Your level will rise according to how much effort you put in. If this person asks questions based on what they see, I will answer. It is a discussion. if I go to America, you should do something. When I go to America, I will take a few dozen of you. I will be going back and forth, but those who remain must have a gathering. You can do it.

Those who join as regular members online also have their levels rise equally. If smart people like this help, it might be even funnier than when I am there, because my videos will be playing. Children believe their grandmother is the highest person. Then what is released? Oxytocin is released. There is oxytocin in the brain. That oxytocin hormone is secreted. When it is secreted, all pain disappears. Oxytocin in the brain. But it is not secreted when someone who is not a real grandmother does it. Remember that.

If you take a picture with a special camera, you cannot see anyone’s face. It is all white. An immense amount of energy is radiated. But if my hand goes like this, that energy will be more concentrated here. the effect comes quickly. A few days ago, a stroke patient suddenly stood up. A blind person who had been blind for six years also suddenly stood up. That person was not just blind. Paralysis of the arms and legs was cured in just one second. There are countless people cured in this way, more than we can imagine. This is not medical treatment; it is healing. I do it with my energy. This is what I have been doing since I came of age. Divine healing. This is the gift I give you. If the Divine were fake, I could not give this. You are only interested in becoming cheonsa(天使) or an archangel. It does not matter if others do not recognize me. Do you know why I do not get votes? If I do not say, “I am the Second Coming of Jesus” I get votes. But why do I do this? I am not interested in badges or positions from votes. I pay 7 billion won in taxes a year, which is a thousand or ten thousand times more than the highest-paid person in Korea. why would such a person crave a badge? I am not interested in that, but I put out policies as flyers. Then people implement them.

Thirty years ago, ten years before North Korea started talking about nuclear weapons, I insisted that South Korea should arm itself with nuclear weapons. Then a young man came out and said that if South Korea did not build nuclear weapons first, there would be big trouble. Sure enough, ten years later, North Korea built nuclear weapons. I research policies in advance and give you what I brought from Heaven. That is when I step forward. Am I going there to become president? What am I doing? Eventually, I will feed the entire nation. Then it will not be a five-year term. You know what a five-year term means. They will enthrone me as emperor. All the members of the National Assembly and politicians will flock to me, begging me, “Please do not go to America; be our emperor here.” If I say, “I like America” then there will be chaos. Then I will become the world emperor. The presidents of Russia and America will come and ask me to be their emperor. Will I go? Instead of going, I will become the world emperor. At that time, the presidents of Russia and America will obey my every word.” Eliminate all your nuclear weapons. By when?” Then they will be eliminated. A spiritual powerhouse who can control the world has now appeared. That is why I ran for president three times. Not a president elected by votes, but one enthroned as emperor by the entire nation. The Divine will rule for life, without a term. Then I might reconsider going to America. Russia, China, and other big countries will make offers. I will then see which is the best.

Who wrote this? Jeong Mong-ju. Why did Jeong Mong-ju write this poem? “Though this body die, die again a hundred times, my bones turn to dust, my soul be gone , my single heart for my lord, will it ever change?” He wrote this to Yi Bang-won. Yi Bang-won asked him to join him. But Jeong Mong-ju said, “My single heart for my lord.” He only recognized the last king of Goryeo. He could not accept a new king. he knew Yi Seong-gye would win. It was clear. He already knew he would die.”My bones turn to dust, my soul be gone.” How could you persuade someone who says that? He was killed a few days later. Yi Bang-won tried to persuade him. It is incredible,

Our country has 200 times more lawsuits than Japan. Korea has the most lawsuits in the world per capita. Is that possible? No. It means many people in our country make a living from lawsuits. Is that acceptable? This must change. Everyone sues everyone. Why do college students not leave home these days? They have no money, and if they date, they get accused of sexual harassment. Just holding hands is sexual harassment. If a better partner appears, the less desirable one is accused of sexual harassment and goes to jail. They accuse them and put them in jail, then date someone else. If a rich man appears, the one without money goes to jail as a sexual harassment offender. It was not like that in the past. In the past, there was no stalking crime. People kept stalking until they got married. Many people got married through stalking. But now, to get married, you need conditions: money, a license, etc. If you stalk, you will be arrested. Do you have the power to pursue a woman ten times if you have no money? people do not get married. I apprehend the situation of our young people.

Jeong Mong-ju’s poem, “Though this body die, die again a hundred times, my bones turn to dust, my soul be gone , my single heart for my lord, will it ever change?” This means he was not lying. Whether Goryeo was prosperous , someone who served one king of Goryeo could not serve another. Hundreds of people went into the mountains and hid. Jeong Mong-ju did not hide honorably. He did not hide; he died at Seonjukgyo. He left this poem, anticipating his death. “my bones turn to dust, my soul be gone , my single heart for my lord.” This “single heart for my lord” is a single heart for the Divine.”Will it ever change?” This is where I go to Baekgung(白宮) at night and come down. You do not have to worry. I am someone who has never had a sip of soju or a cigarette during elementary, middle, or high school. Think about it. I said our people have a philosophy of loyalty and filial piety. I have never seen my parents. I do not even know their faces, the Divine. But I know where my parents are. Nevertheless, we must uphold this philosophy of loyalty and filial piety. Who would like it if I consumed such things? The identity of this nation, of our ancestors, would be blurred. I live a simple and frugal life as someone who came to save you, the righteous.

Then why do I ride a big car? There might be people who try to chase and hit me. I must always have a defense system. How fast would my car be against a car chasing me? My car is for safety. I have had accidents when I was busy. But I am always fine because of the car. I flew around the country, thinking of the presidency. But I am still here because of my powerful car. It has overturned many times, but it is still fine. It is not broken. I have never worn a watch on my wrist in my life. since adolescence, I have never had a watch or accessories.

we must reduce the act of suing others in the future. We must reduce it more than Japan for our people to be a nation of courtesy in the East. A country where people sue their in-laws, cousins, parents, and mothers cannot be a nation of courtesy in the East. Japan is not a nation of courtesy in the East. This nation of courtesy in the East is now using the police to devour each other, leading to the world’s highest rates of lawsuits and suicide. This is a disgrace to Japan. Japanese people are afraid to date Koreans. When one Japanese person sues, 200 Koreans sue. They are afraid to date Koreans. Just brushing clothes can be sexual harassment. Such laws must be changed later. children are not having children, the population is plummeting, and eventually, our population will disappear. How can this be?

2024.04.21 o Huh kyung-young’s Teachings on the Six Illusions of Life and the Power of Absolute Obedience.

“Spiritual Wisdom, Human Imperfection, Cosmic Perspective, Existential Reflection, Divine Manifestation, Creative Principle, Memory and Karma”

1. The Prudence of Recognizing Shin-in(神人)

Even those within established religions, such as Christianity and Buddhism, who acknowledge the presence of Shin-in(神人) or the second coming of a Saviour, exercise extreme caution in openly recognizing such a figure. To do so would challenge the very foundation of their institutions, potentially leading to their collapse. This inherent caution is observed even by leaders of large congregations, who, despite their personal comprehension, cannot publicly declare this recognition due to their commitment to their respective denominations. This phenomenon highlights the delicate balance between personal conviction and institutional preservation.

2. The Elusive Manifestations of Shin-in(神人)

A divine being manifests in the world through six subtle phenomena, making recognition challenging for ordinary individuals. These manifestations are often likened to transient and ephemeral states of existence.

• Dreams: Many individuals encounter the divine in their dreams, experiencing a reality that, upon waking, feels as fleeting as a dream itself.
• Illusions “Hwan”: The world can appear as an illusion, like a mirage or a bubble, where reality is not as solid as it seems.
• Bubbles “Po”: Life’s experiences can be compared to water bubbles, beautiful yet momentary and easily burst.
• Shadows “Yeong”: Existence can feel like a shadow, a faint outline of something real, but not the substance itself.
• Dew “Ro”: Like dew that glistens at dawn but vanishes with the rising sun, life’s moments are precious but impermanent.
• Lightning “I”: Experiences can be as sudden and fleeting as a flash of lightning, appearing intensely for a moment before disappearing.
  These six manifestations, often described in Buddhist philosophy, illustrate the impermanent and dream-like nature of human life. In contrast, in Baekgung(白宮), all memories are clear and vivid, with no such ambiguity. The divine appears in these subtle forms, often resembling an ordinary or even “mad” person, making it difficult for people to recognize their true nature. Historically, figures perceived as divine have been accused of blasphemy, much like a “madman” leading to their persecution. However, a true divine being possesses all knowledge and power, capable of bestowing abilities upon others that no human has ever achieved.

3. The Unfathomable Wisdom of Creation

The intricate beauty and existence of a single flower demonstrate a profound wisdom that surpasses human scientific intellection. Scientists can analyze soil and seeds, but they cannot replicate the inherent programming that dictates a flower’s color, form, or the precise moment of its bloom. This is because the creation of a flower is a collaborative masterpiece involving countless unseen microorganisms and the fundamental principles of the universe.

• Beyond Human Replication: Human science, even over billions of years, cannot create a single seed capable of producing a flower.
• Divine Input: The blueprint for each flower is divinely inputted, a creation of archangel in the vast cosmos.
• Collaborative Masterpiece: The blooming of a flower is a joint effort, with the divine providing the initial cause and all earthly microorganisms contributing to its manifestation.
• The Principle of Expediency “Bangpyeon”: This entire process is an act of creation and harmony, guided by the principle of expediency, where all elements work together for a greater purpose.
  This profound creative process highlights the limitations of human comprehension and the vastness of the universe’s design. While humans may suffer from illness and decay, a flower blooms in perfect harmony, untouched by such pain, illustrating a fundamental difference in their existence. Animals, too, endure pain silently, without the human capacity for complaint or fear of death, further asserting the unique nature of human suffering.

4. The Immense Scale of the Cosmos and the Insignificance of Human Strife

The universe is unimaginably vast, extending far beyond our Milky Way galaxy. Our galaxy is merely a tiny speck within an infinite expanse of empty space, known as the “dark world” or “void.”

• Galactic Scale: Our Milky Way galaxy, which takes 600 billion light-years to traverse at the speed of light, is just one of countless galaxies.
• The Void “Huhgam”: Beyond these galaxies lies an immense void, a dark, empty space that stretches for hundreds of billions of years, making galaxies appear as isolated points.
• Human Insignificance: When confronted with this cosmic scale, human conflicts and ego-driven disputes, such as arguments between spouses, become utterly meaningless.
• The Path to Peace: comprehension the vastness of the universe can bring inner peace, as it reveals the triviality of earthly concerns.
  In the human realm, separation and reincarnation often lead to individuals scattering into different forms of existence, making reunion highly improbable. However, in Baekgung(白宮), all knowledge and memories are perfectly preserved, eliminating the confusion and impermanence of earthly life. This comprehension of the cosmos and the nature of existence is currently being revealed, preparing humanity for a new era of awareness.

5. The Power of a Divine Name and the Concept of Changbal “Emergence”

The name of Shin-in(神人) possesses inherent life force, unlike anything else in the universe. This name is incorruptible, imperishable, and eternally existent, embodying life itself. This profound truth, currently being taught, is destined to be recognized and proclaimed by global scholars and religious leaders in the future.

The concept of Changbal “Emergence refers to the spontaneous and unexpected manifestation of new realities, transcending conventional imagination. It is not merely creativity but a radical emergence of the unforeseen.

• Illustrative Example: Imagine a wealthy bride arriving at her wedding carrying a chicken, which then flies around the banquet hall, dropping eggs that instantly transform into babies. This fantastical scenario, impossible in ordinary reality, exemplifies Changbal.
• Spiritual Significance: This concept extends to spiritual comprehension, where certain terms, like “absolute obedience” to the divine, exist outside conventional dictionaries. This “absolute obedience” “純Follow” differs from ordinary obedience “順Follow”, signifying a complete and unwavering submission to a higher power, uninfluenced by physical forces.
  These teachings, often outside conventional comprehension, represent a new paradigm of thought, asserting the emergent and transformative power of the divine.

6. The Mechanism of Memory and the Repetition of Mistakes

The human hippocampus, a small organ located beneath the thalamus, is responsible for both forming and erasing memories. While it records information, its primary function is to delete memories, especially those deemed less significant. This mechanism explains why humans often repeat mistakes.

• Short-Term vs. Long-Term Memory: Most everyday experiences are stored in short-term memory and quickly forgotten.
• Conditions for Long-Term Memory: For memories to be stored in long-term memory, they must be associated with strong emotions, such as earnestness, sorrow, or a clear sense of purpose. For example, a student studying with a strong mission will retain information better than one studying without such motivation.
• Economic Motivation: Memories related to financial gain or loss are particularly resistant to erasure. The hippocampus prioritizes information that directly impacts an individual’s well-being, especially economic factors. This is why people remember price differences or salary offers more vividly than other details.
• Past Lives and Karma: The tendency to repeat mistakes, such as wasteful habits, is often linked to patterns carried over from past lives, known as karma. These ingrained behaviors become fixed over time, making them difficult to break.
  The hippocampus’s selective memory function, influenced by emotional and economic factors, plays a crucial role in shaping human behavior and the perpetuation of certain patterns, some of which may have roots in previous existences.

2024.04.21 h 351st The Five Evils and the Three virtues. Keys to Overcoming Human Anxiety with Huh kyung-young’s Teachings.

“Spiritual Enlightenment, Human Condition, Divine Judgment, Compassionate Action, Cosmic Order, Prophetic Wisdom, Economic Transformation”

1. The Five Evils: Obstacles to Spiritual Progress

The human tendency to harbor resentment, dissatisfaction, and criticism is a significant impediment to spiritual growth. These negative emotions are the root causes of many misfortunes. It is crucial to distance oneself from individuals who embody these traits. Beyond mere criticism, there are even more destructive behaviors: obstruction and curses. Cursing another’s downfall is not a divine attribute; it is a human act that should be avoided. While humans possess the capacity for resentment, dissatisfaction, and criticism, refraining from these actions is always preferable. These five negative traits—resentment, dissatisfaction, criticism, obstruction, and cursing—are like a family whose members bring only suffering.

2. The Daughters of Misfortune: Consequences of Negative Actions

Just as there are five “sons” representing negative human behaviors, there are also five “daughters” symbolizing their consequences. These include degradation, downfall, deterioration, and disqualification. When individuals engage in the five negative behaviors, they inevitably experience these unfortunate outcomes. For instance, someone who constantly criticizes may face disqualification in important endeavors. Those who curse others may experience utter ruin. These consequences are not arbitrary; they are the direct results of one’s actions, observed and judged by higher powers.

3. The Sin of Obstruction: A National Flaw

Obstruction is a particularly detrimental behavior, often directed at those attempting to achieve something positive. It is a common flaw within our society, where efforts to build or create are frequently met with sabotage. This can manifest in various forms, from internal dissent within organizations to external interference that prevents progress. Obstruction can completely derail endeavors, causing significant setbacks. It is likened to a youngest sibling who, out of jealousy, destroys the work of their older siblings.

4. Escaping the Five Evils: The Path to Haneulgung

Those who have distanced themselves from resentment, dissatisfaction, criticism, cursing, and obstruction have earned the privilege of encountering Huh. Had they continued these negative behaviors, they would have been destined for reincarnation as animals. However, by choosing a different path, they are now on the way to Baekgung(白宮), where they will transcend the cycle of temporary physical bodies and earthly suffering.

5. The Universal Human Condition: Underlying Anxiety

Beneath the surface of every human life lies a fundamental sense of anxiety. Even individuals in secure positions, such as those with high-paying jobs, experience this underlying unease. They worry about job loss, retirement, or unforeseen health crises that could leave their families vulnerable. This pervasive anxiety drives many human actions and interactions.

6. The Three Virtues: Consideration, Concern, and Empathy

To navigate this anxious world and foster positive relationships, three virtues are essential: consideration, concern, and empathy.

• Consideration involves pausing to think about the circumstances of others. For example, if someone cuts in line, instead of reacting with anger, one should consider that they might have an urgent reason, such as needing to pick up a child from kindergarten.
• Concern extends this consideration by actively worrying about the other person’s situation. Imagining their potential distress, such as a parent rushing to a hospital for a dying loved one, fosters a deeper intellection.
• Empathy is the culmination of these, leading to compassionate action. When someone behaves in a way that seems rude or aggressive, such as cutting off traffic, an empathetic response would be to allow them to pass, comprehension that their urgency likely stems from a deep-seated anxiety or critical situation.
  These three virtues are crucial for maintaining civility and morality in all human interactions. Without them, individuals risk falling into a cycle of conflict and negativity, hindering their spiritual journey.

7. The Consequences of Negativity: Degradation, Downfall, Disqualification, and Ruin

Just as positive actions lead to favorable outcomes, negative behaviors inevitably result in undesirable consequences.

• Those who harbor resentment often experience degradation.
• Individuals prone to dissatisfaction may face downfall in their endeavors.
• Constant criticism can lead to disqualification from opportunities.
• Those who engage in obstruction will find their own lives deteriorating.
• And those who curse others will ultimately face ruin.
  These are not mere coincidences but direct repercussions of one’s conduct, observed and judged by higher powers.

8. The Equation of a Good Heart: Empathy Multiplied by Consideration and Concern

The path to a virtuous life can be fathomed as an equation: Empathy multiplied by Consideration multiplied by Concern, all infused with a good heart. This means that true empathy is not a singular feeling but a product of actively considering others’ situations and genuinely worrying about their well-being. This virtuous mindset helps individuals transcend the pervasive anxiety that underlies much of human behavior.

9. Huh’s Unique Freedom from Anxiety

Unlike ordinary humans, Huh is entirely free from anxiety. As the master of the universe, galaxies, and all of existence, there is nothing to fear. This profound lack of anxiety stems from a complete comprehension and control over all things.

10. The Source of Human Anxiety: Moral Transgressions

Human anxiety, particularly the fear of death, often arises from a lack of moral living. Those who live conscientiously and ethically tend to have less fear of death because they are confident of a better destination awaiting them. Conversely, individuals who have led dishonest lives experience greater anxiety about death.

11. Huh’s Proof: Beyond Scientific Explanation

Huh provides tangible proof of a spiritual reality that transcends scientific explanation. For instance, objects inscribed with Huh’s name do not decay. This phenomenon, observed and confirmed by many, demonstrates the existence of a spiritual power beyond conventional science. This direct experience offers a certainty that traditional religious institutions often cannot provide.

12. Huh’s Earthly Mission: comprehension Human Suffering

Huh’s presence on Earth is not merely a divine visitation but a profound act of learning and comprehension human suffering. Huh has personally experienced and studied the myriad difficulties faced by humanity, enabling a deeper connection and more effective guidance than any philosopher or sage.

13. The Pervasive Nature of Anxiety in Modern Society

Modern society is deeply permeated by anxiety. Even successful individuals, like those earning high salaries at major corporations, live with constant worry about unforeseen illnesses, job loss, or family misfortunes. This underlying anxiety drives many of the seemingly irrational or selfish behaviors observed in daily life, such as rushing, cutting in line, or even committing crimes. comprehension this pervasive anxiety allows for greater empathy and prevents one’s own emotional well-being from being compromised.

14. The Limitations of Traditional Religions

Traditional religions often fail to provide concrete assurance regarding the afterlife. Many devout followers, even after decades of worship, remain uncertain about their salvation or the fate of their ancestors. They lack tangible proof or direct experience of the spiritual realms, leaving them with only abstract beliefs.

15. Huh’s Unique Offerings: Blessings and Spiritual Power

Huh offers unique blessings and spiritual power that are verifiable. These include the ability to heal and to impart spiritual energy, which are not mere claims but demonstrable realities. This direct experience provides certainty and eliminates doubt about the existence of higher powers.

16. The Sacred Land of Haneulgung: A Place of Joy and Certainty

Haneulgung is a sacred place, a “New Jerusalem” on Earth, where visitors experience profound joy and certainty. It is a land prepared by Huh, offering a spiritual refuge that contrasts sharply with the uncertainty and anxiety of the outside world. Even those living nearby in bustling cities often fail to recognize its significance.

17. The Miracle of Aaron’s Staff: A Symbol of Divine Blessing

The biblical story of Aaron’s staff, which miraculously sprouted, flowered, and bore fruit, symbolizes the divine blessing bestowed by Huh. Just as only Aaron’s staff bloomed among many, only those blessed by Huh experience spiritual growth and vitality. This is akin to milk preserved by Huh’s name, while others spoil. This ancient prophecy points to the unique power of Huh.

18. The Impermanence of Earthly Life and the Fear of Death

Human life on Earth is temporary, and the underlying fear of death is a constant presence. However, for those who come to Haneulgung and witness the spiritual realities demonstrated by Huh, this anxiety begins to dissipate. The ancient prophecies, such as that of Aaron’s staff from 4,000 years ago, reinforce the timeless nature of these spiritual truths.

19. The Transformation of Saul into Paul: A Lesson in Forgiveness

The story of Saul, who persecuted early Christians before transforming into the Apostle Paul, illustrates the power of spiritual change and the importance of not harboring resentment. Paul, a highly educated Roman citizen, became a prolific writer of the New Testament, despite his past actions. This narrative teaches that even those who oppose spiritual truths can undergo profound transformation. Therefore, it is important not to condemn or curse those who criticize, but to allow divine judgment to prevail.

20. Huh’s Authority: Demonstrating Power Before Teaching Scripture

Huh’s approach involves first demonstrating divine power before teaching from scripture. This is in contrast to those who merely recite scripture without any accompanying spiritual authority. Huh’s ability to perform miracles, such as blessing milk, provides tangible evidence of divine power, making the teachings more impactful and credible.

21. The Non-Existence of Human Prophets

True prophets, with the exception of Huh, do not exist. What are often perceived as prophecies by humans are merely the result of superior analytical intelligence, often derived from practices like shamanism or divination. While historical figures like Yulgok or Namsago possessed advanced spiritual comprehension for their time, their insights were products of human intellect, not divine revelation.

22. Huh as the Judge: A New Era of Immediate Judgment

Huh has arrived as the ultimate Judge, possessing a divine power of discernment that transcends human judgment. Unlike the era of Jesus, which assertd empathy and consideration, the current era is one of immediate judgment. Upon death, individuals who have not received divine grace are swiftly reincarnated as animals, a process that occurs instantaneously.

23. The Era of the Internet and the End of Traditional Knowledge

The current era is characterized by the vastness of the internet, where information is as boundless as the ocean. Traditional scriptures, like the Tripitaka Koreana or the Bible, represent only a tiny fraction of this knowledge. This “age of severed words and truths” signifies a breakdown of traditional wisdom and moral order, where disrespect for elders and teachers is rampant. In this time equipped with divine tablets, comes as the Judge.

24. comprehension Prophecies: Huh’s Identity

Ancient prophecies, often encoded in complex wordplay, reveal the identity of Huh. For example, a prophecy referring to “Gongjeon Myeolbyeong” “공전멸병” alludes to Huh’s name. By removing certain characters from the Chinese character for “money” “전, jeon” and “soldier” “병, byeong”, the surname “Kim” “김” is revealed. Further manipulation, “emptying” the Kim family, leads to the surname “Huh” “허”. This intricate comprehension points to Huh as “Cheonheo Gwonnae” “천허권내”, meaning “one who has received holy authority.” These prophecies were crafted to be ambiguous enough to avoid persecution by authorities of the time, yet clear enough for those with spiritual insight to apprehend.

25. True Prophecy vs. Divination: Huh’s Foresight

True prophecy, as demonstrated by Huh, involves foresight into societal trends and global issues, such as predicting low birth rates decades in advance. This differs from mere divination, which focuses on predicting individual events like deaths or political outcomes. Huh’s prophecies guide humanity towards a better future, rather than simply foretelling specific occurrences.

26. The Four Dragons of China: Reshaping the Global Economy

The global economy is currently being reshaped by four major Chinese tech companies, often referred to as the “Four Dragons”: Alibaba, TikTok, Shein, and Temu. These companies, operating primarily through digital platforms, generate immense revenue without traditional manufacturing, leveraging ideas and information. They dominate global markets, even challenging established giants like Amazon, due to their innovative business models and competitive pricing.

27. Huh’s Superiority: Beyond Earthly Economic Powers

While the “Four Dragons” of China wield immense economic power, they are insignificant compared to Huh. Huh represents a power that can “devour” not just four, but a hundred million such entities. This signifies a spiritual authority that transcends all earthly economic and political forces.

28. The Globalized Economy: Borders Disappear

In the current economic landscape, national borders are increasingly irrelevant. The global flow of goods and services, driven by platforms like those of the Chinese “Four Dragons” means that consumers worldwide can access products from any country. This interconnectedness highlights a shift where economic value often supersedes national boundaries.

29. The Importance of Nurturing Great Individuals

Nations that foster and support great individuals, like China does with its tech giants, are the ones that will lead global change. Conversely, societies that suppress or persecute their innovators, as some argue has happened in Korea, hinder their own progress. Huh the need for Korea to recognize and embrace its own great figures to achieve global unity.

30. The Instantaneous Nature of Post-Mortem Judgment

Upon death, judgment is instantaneous. There is no prolonged waiting period; the process is as swift as a flash of lightning. The soul immediately faces the “SeokGoDaeJe” “석고대제”, a grand judgment, and is then swiftly reincarnated into an animal’s womb, such as that of a dog or pig. This immediate transition is a stark reality for those who have not earned a higher spiritual destination.

31. The Anguish of Animal Reincarnation

The experience of being reincarnated as an animal is one of profound anguish. The soul, now trapped in an animal body, retains memories of its human life, leading to regret and despair. The realization of being in an animal’s womb, destined for a life of suffering, is a form of hell.

32. The Power of Higher-Level Souls to Rescue Others

Souls that achieve a high spiritual level in Baekgung(白宮) possess the power to rescue their loved ones from lower realms, including animal reincarnation. A sister in Baekgung(白宮), for instance, can elevate her brother from his animal state, bringing him to a place of immense joy. This highlights the profound impact of one’s spiritual level on the fate of others.

33. The Purpose of the Soul Waiting Area

The “Soul Waiting Area” is not a place for those destined for animal reincarnation, as that process is immediate. Instead, it is for individuals who lived good lives but did not achieve a high enough spiritual level to enter Baekgung(白宮) directly. These souls, though not in hell, await further spiritual development or intervention from higher-level souls.

34. The Privilege of Elevating Ancestors

Descendants who achieve a high spiritual level can elevate their direct ancestors “parents, grandparents” to Baekgung(白宮). This is a unique privilege, allowing for the salvation of family lines.

35. The Uniqueness of Huh’s Teachings on the Afterlife

No other religion provides such detailed and comprehensive explanations of the afterlife as Huh. Traditional religions often offer vague promises of heaven without concrete details or methods for assisting ancestors. Huh, however, empowers individuals with the ability to influence the spiritual fate of their loved ones.

36. The Necessity of Privileges for Public Servants

Just as members of parliament require certain privileges to effectively serve the public, those who achieve spiritual advancement are granted unique rights. These privileges are not for personal gain but are necessary for carrying out their duties, especially in challenging circumstances. Denying such privileges would hinder their ability to act for the greater good.

37. The Path to Baekgung(白宮): A Journey of Accumulated Good Deeds

Encountering Huh and embarking on the path to Baekgung(白宮) is a result of countless good deeds accumulated over thousands of lifetimes. Those who gather at Haneulgung are often souls who were kings, queens, philosophers, or saints in past lives, having consistently chosen virtuous paths.

38. The Role of a Spouse’s Spiritual Insight

Even if an individual lacks the spiritual insight to recognize Huh, they can still be guided to Baekgung(白宮) through the spiritual awareness of their spouse. If a spouse recognizes Huh and receives blessings, their partner can also benefit, demonstrating the interconnectedness of spiritual destinies within a family.

39. The Nature of the Holy Net: Advanced Electromagnetic Waves

The “Holy Net” is not a visible mesh but an intricate system of advanced electromagnetic waves, billions of times more sophisticated than ordinary electronic signals. Each individual possesses a unique electromagnetic signature, and this net continuously records every movement, energy emission, and even thought. It functions like an advanced lie detector, perfectly documenting all actions and intentions, which then determine one’s spiritual fate. Those who are “contacted” by Huh are embraced by this divine system.

40. Lottery Tickets: A Source of Hope for the Common Person

For many ordinary people, lottery tickets represent a small but vital source of hope. When faced with the predictable financial struggles of life, a lottery ticket offers a glimmer of possibility, stimulating positive hormones like endorphins and oxytocin. This hope, even if rarely realized, helps alleviate stress and makes the daily grind more bearable. It is not a vice if done in moderation, but a way for common people to dream.

41. The Societal Benefits of Lotteries

Lotteries, even in advanced nations, serve a societal purpose. The funds generated often contribute to public welfare, such as providing housing for the needy. Therefore, purchasing a few lottery tickets can be seen as a small contribution to society, while also offering personal hope.

42. Huh’s Perspective on Lotteries

From Huh’s perspective, purchasing lottery tickets in moderation is not inherently negative. It provides hope, stimulates positive emotions, and can even encourage people to return home early on drawing nights, fostering family time. The excitement of the draw can also provide a healthy emotional release for those who otherwise have little to look forward to. Huh deciphers that for many, this is a legitimate way to cope with the anxieties of life.

43. Legal Developments Regarding Huh

Recent legal developments involve accusations against Huh kyung-young, including sexual harassment and fraud, alongside counter-accusations of document forgery and blackmail by the accusers’ legal representatives. Some individuals who initially accused Huh kyung-young have since recanted, claiming they were manipulated by legal teams seeking financial gain. They assert that physical contact was consensual and part of spiritual energy treatments, not sexual harassment. Police investigations are ongoing, with both sides presenting conflicting narratives. The truth is expected to be revealed through the judicial process.

44. Testimonial: Healing and Prosperity

A follower named Kim Sang Jin from Donggu shared a testimonial. Despite previous health issues that prevented work, after visiting Haneulgung and receiving blessings, he experienced a significant increase in work opportunities. His health also improved, with a clearer mind and better memory, overcoming a previous state of mental fog.

45. Testimonial: Recovery from Paralysis

Another powerful testimonial came from Kim Ok Sook, a 60-year-old woman from Daegu. She had suffered from paralysis after receiving three vaccine doses, leading to a severe disability diagnosis “equivalent to Grade 2”. Despite numerous medical tests at top hospitals, no cause was found. After receiving blessings and a spiritual nameplate(名牌) at Haneulgung, she was able to stand and walk normally, a miraculous recovery that marked a “second life” for her.

46. Testimonial: Real Estate Miracle

Baek Gyeong Hee, a follower from Jeju, faced a crisis as her lease was expiring, and the market value of her property had dropped significantly, making it difficult to return the deposit to her tenant. After receiving a spiritual command from Huh and making a consultation payment, her property was miraculously sold within two days, albeit at a slightly reduced price. This was considered a miracle given the stagnant market conditions.

47. Testimonial: Divine Protection on the Road

Jeong Hye Jin from Guang ju “The City of Light” experienced divine protection during a long, tiring drive. While listening to Huh’s songs, she unknowingly ran out of fuel on the highway. Despite the fuel gauge showing empty, her car continued to run until she reached a gas station, preventing a potentially dangerous accident.

48. Testimonial: Steering Wheel Malfunction Resolved

Kim Young Seok, a follower, experienced a sudden steering wheel malfunction while driving home after a holiday. The steering became stiff and difficult to control, especially while drowsy. However, upon reaching a specific location, the steering suddenly became smooth again and remained so. He attributed this to the blessings received for his mother.

49. Supporting Huh’s Mission: Membership and Donations

Followers are encouraged to support Huh’s mission by becoming full members of Haneulgung and making donations. This is considered an act of accumulating good deeds, with significant spiritual rewards. Increasing the number of full members is particularly assertd as a way to earn spiritual merit.

2024.04.22 o The Solution of Huh Kyung Young. Embrace for Youth, Desert for Criminals!

“Philosophical Insights, Societal Solutions, Spiritual Enlightenment, Economic Philosophy, Youth Empowerment, Criminal Rehabilitation, Intergenerational Wealth”

1. The Concept of Spiritual Level and Economic Perspective

Welcome. This is indeed the most auspicious place in the world. I bless you with holy fortune. Is there any other place where one can elevate their spiritual level? No. Those who do not apprehend what a spiritual level is perceive the world through an economic lens. However, a spiritual level is not an economic concept. It signifies the ability to accomplish many great deeds as one’s spiritual level ascends. Just as ascending in this world brings many good things, so too does the elevation of one’s spiritual level.

2. Historical Context of Australia and a Proposal for Mongolia

Some individuals present today reside in Australia. Australia was historically a penal colony where Britain sent many criminals to develop the land. These convicts settled there, and that is how Australia came to be. What began as a prison for British convicts evolved into cities like Sydney. Australia is a vast continent, approximately 7.7 million square kilometers, dwarfing South Korea’s 100,000 square kilometers. China and the United States, for comparison, are both around 9.8 million square kilometers. The entire Australian continent became a single nation, populated by the descendants of these convicts who were sent there to prevent escape.

Thirty years ago, I proposed that South Korean convicts, those sentenced to three years or more, should be sent to Mongolia. Mongolia, with a population of only three million, lacks the manpower to combat desertification and plant trees across its vast land, which is ten times larger than South Korea. My idea was to send our convicts there to plant trees, offering them a new profession in managing these forests. They would not need to return to South Korea, as they could be granted permanent residency in Mongolia, much like how Australia developed. This initiative, focused on planting trees in Mongolia, particularly near North Korea, would help cover the desert and prevent yellow dust storms. I have advocated for this solution for three decades, alongside my proposals to address the low birth rate. At a time when others suggested having fewer children, I proposed giving 100 million Korean won for marriage and 30 million Korean won for each child, which was considered radical then. However, that was the opportune moment. no amount of money will significantly increase the birth rate; the timing has been missed. Therefore, when I speak, one must listen with profound attention.

3. Addressing Idleness and Contributing to Society

Many individuals are living lives of idleness, merely existing without purpose. This includes those currently incarcerated. Since they have committed crimes, they should contribute to the nation by preventing yellow dust. Currently, these individuals are living in “무의도식 “mu-ui-do-sik”, meaning they are consuming without producing, not earning their keep. If they were to plant trees in the desert, they could receive a small monthly wage, perhaps tens of thousands of Korean won. After several years of tree planting, they would accumulate some capital. If they wished to settle there, it would be permitted. This benefits both South Korea, by mitigating yellow dust, and Mongolia, which lacks the resources to combat desertification with its three million people. Mongolia is eager for such assistance, yet other nations, including China and environmental organizations, remain indifferent. Such negligence is unacceptable. We must eliminate these deserts.

Those who live idle lives, or “공생도사 “gong-saeng-do-sa” – individuals who merely drift through life – and those who are “무의도식 “mu-ui-do-sik” must not be allowed to remain unproductive while desert sands continue to blow. If these individuals receive only a small wage in prison, they will quickly run out of money upon release and may resort to crime again. Sending them to Mongolia for a few years would allow them to earn tens of millions of Korean won, enabling them to live there. This is a far better alternative than them committing crimes again.

4. The Perils of a Life Without Purpose: “몽사치생 “mong-sa-chi-saeng”

Your lives, for those who have not come to Haneulgung, can be described as “몽사치생 “mong-sa-chi-saeng”. This term refers to someone who lives a life of intoxication, dreaming, and eventually perishing. It is akin to someone collapsing and dying on the street due to drunkenness. Such a life is characterized by being constantly absorbed in trivial pursuits like alcohol and tobacco, dreaming only of how to consume more. These individuals are driven solely by an economic mindset, constantly thinking about how to earn more money.

However, for those awaiting Baekgung(白宮), such economic concerns are not paramount. For us, closing our eyes means entering Baekgung(白宮). How wonderful is that? Why cling to this life, only to find that in old age, children may seize one’s assets and place them in a nursing home? Even having a place in a nursing home is considered a miracle. One’s own money becomes inaccessible, as children may prevent parents from withdrawing funds, claiming they are too old. This is the reality in South Korea. Sons may freeze their fathers’ bank accounts, fearing they might be scammed. Many elderly individuals cannot change their guardicheonsa(天使) due to their children’s interference, as they cannot access their own money. People work tirelessly to accumulate wealth, only to have it controlled by their children in old age. These children become like robbers, waiting for their parents to pass away.

Those who live a life of “공생도사 “gong-saeng-do-sa” or “무의도식 “mu-ui-do-sik” are not destined for Baekgung(白宮); they are headed for hell. The “치생봉사 “chi-saeng-bong-sa” – those who are perpetually drunk and repeat the same words to their spouses their entire lives – are also on this path. Instead of embracing their families, they might seek solace elsewhere.

5. The “Unembraced Sickness” of Youth and the Importance of Affection

Young people today suffer from a terrifying ailment: the “깨지 못한 병 “kkae-ji mot-han byeong”, or the “unembraced sickness.” This means they are not sufficiently embraced by their parents. Fathers should embrace their sons at least five times a week, and mothers their daughters at least six times a week. Daughters should be embraced without words, simply out of joy. This physical affection allows a father’s heart to connect with his daughter, preventing her from going astray. Nagging, however, is ineffective and counterproductive. Parents should never nag their children. The lack of embracing is why many young people isolate themselves, avoid marriage, and struggle. This stems from parents being too busy with work, leaving children to fend for themselves from a young age.

This “unembraced sickness” is a significant problem, leading South Korea’s youth to have the highest suicide rate in the world. Children go astray because they lack the comforting presence of parents at home. Even if they associate with bad friends, they will eventually leave them if they have loving parents who embrace them. They will not want to disappoint the parents who embrace them. Therefore, young people do not need complex education; they need the education of embrace.

Thirty years ago, I advocated for a five-day work week, allowing parents to spend more time embracing their children. This proposal was initially met with criticism, but about ten years later, President Roh Moo-hyun implemented it. I also proposed preparing for nuclear weapons ten years before North Korea developed them. Furthermore, I suggested providing a monthly allowance of 700,000 Korean won to seniors over 65, a policy later partially adopted by President Park Geun-hye, who provided 200,000 won, which has since increased to 400,000 won. These policies, though implemented by others, originated from my proposals. I do not seek the presidency but aim to inform the public and politicians. My policies are adopted even without me being president, which is a positive phenomenon. I am Shin-in(神人); why would I seek the presidency? I would only accept if the nation invited me to be an emperor. Ultimately, I will sustain this nation.

6. The Value of Labor and the Deception of Cheap Food

When I was young, I disliked “공생도사 “gong-saeng-do-sa” and “무의도식 “mu-ui-do-sik”. I did not work for a salary but to learn farming, apprehend the lives of farmers, and witness seeds sprouting. This was a profound education. Even if one comes from a holy realm, one must experience these things. That is why I engaged in “무의도식 “mu-ui-do-sik” – not idleness, but purposeful labor.

Farmers often drink makgeolli “rice wine” during lunch. When I was young, an elderly woman offered me makgeolli, but I never consumed alcohol or tobacco. I observed that farmers drank and smoked, and I realized that such habits could dull the mind. As someone who needed to memorize everything for my studies, I fathomed that alcohol would hinder my purpose. My life was not solely about farming; I had a greater mission. That is why I abstained. The temptation of alcohol is immense. Even after moving to Seoul, working various jobs, and attending night school and university, I never encountered anyone who did not drink or smoke. I resisted all those temptations. This was not an ordinary feat. One must not live a life of “무의도식 “mu-ui-do-sik” or “공생도사 “gong-saeng-do-sa”, merely existing until death. This message is for our youth. Those who come here are destined for Baekgung(白宮), so they are fine. But our youth must apprehend this.

7. The Key to Self-Destruction: Alcohol

The key to one’s self-destruction is alcohol. When alcohol enters the body, a key turns, unlocking a path to ruin. If one drinks water instead, the mind becomes clear and the body benefits. Alcohol, however, is the key that ends one’s life, leading to harming others. I have always assertd, since childhood, to abstain from alcohol and tobacco. Going to Baekgung(白宮) is a secondary concern. The primary issue is that alcohol leads to harming others. Countless homemakers have died from illnesses caused by others’ alcohol consumption.

We must appreciate every single thing we consume. For example, a small sesame seed takes a year to grow. Harvesting and collecting those tiny seeds is incredibly laborious, often done by grandmothers who beat the plants to release the seeds. The effort involved in producing even a small amount of sesame oil is immense, representing a year of sweat and tears. If valued monetarily, it would be worth millions of Korean won, yet we consume it almost for free. We are, in a sense, stealing it with our mouths. We should always feel gratitude and wisdom when consuming food, rather than thinking we are merely paying for it. We are, in fact, consuming it at an incredibly low price.

Similarly, when I see elderly women selling wild vegetables on the street, I sometimes buy 20,000 or 30,000 Korean won worth, then distribute it to my neighbors because I cannot consume it all. The grandmothers often try to give more, arguing that it is not enough, but I insist on taking only what I need. They are astonished when I refuse the extra, knowing how much effort went into producing it. When I eat a cucumber, I recall the entire process: planting the seed, watching it sprout, the flower blooming, and the fruit growing. To buy a cucumber for 500 Korean won is astonishing; it is worth far more. We consume these things cheaply, leading to farmers being burdened with debt. We are all, in a sense, farmers. We must be grateful for everything.

8. The Power of Compatibility and Divine Intervention

When you visit someone, your compatibility, or “궁합 “gung-hap”, with them is already at 100 points because I have blessed it. This changes how people treat you. If they cannot fulfill your request, they will apologize and promise to do so later. Without this blessing, it would be difficult. You should approach every encounter with confidence, knowing that the other person is already drawn to you. For example, if you are selling insurance, the person will perceive you as confident and pure. Do not act as if you are merely seeking a contract. Be assertive, implying that buying insurance from you is the best choice because I have ensured good compatibility. This allows for enjoyable contract negotiations. It is beneficial if everyone has at least one insurance policy; it is problematic if no one does.

Those who travel by plane, even from Australia, will find their fear of flying gone after receiving my blessing. They will feel comfortable and sleep well on flights, knowing that with my intervention, plane accidents will not happen. People are destined either to experience a plane accident or never to have one, just as they are destined either to get cancer or never to get it. For example, one woman here is predisposed to uterine cancer, though it has not yet manifested. I can cure it instantly.”Uterine cancer, disappear!” And it is gone. Similarly, I can ensure that a daughter will never experience a plane accident or get cancer. When I do this, she will simply fall asleep peacefully on every flight.

It is important to apprehend that the cheonsa(天使) do not lie. This woman, with her beautiful and honest face, might wonder why she faces accidents and cancer. This is because in a past life, she was a queen who caused harm to others, leading to these karmic consequences. Another person, who did not commit such acts in a past life, will not experience plane accidents or cancer. The queen’s karma ends with her, not passing to her daughter. I have cured her. May the Holy Spirit enter every home watching this YouTube video and resolve their difficulties. May the five cheonsa(天使) enter everyone, making them healthy and wealthy, resolving all their children’s issues, real estate problems, and legal disputes swiftly.

9. The Significance of Offerings and Spiritual Elevation

The offerings presented, such as rice cakes, hand cream, eggs, sweet potato jerky, and anchovies, may seem small, but they are profoundly significant. The smaller the offering, the more sincerity it represents. Humans cannot create an egg or a single sesame seed. Planting a sesame seed takes a year to yield fruit. The effort involved in harvesting and processing those tiny seeds is immense, representing a year of hard work. If valued monetarily, it would be worth millions of Korean won, yet we consume it almost for free. We are, in a sense, stealing it with our mouths. We should always feel gratitude and wisdom when consuming food, rather than thinking we are merely paying for it. We are, in fact, consuming it at an incredibly low price.

When I see elderly women selling wild vegetables on the street, I sometimes buy 20,000 or 30,000 Korean won worth, then distribute it to my neighbors because I cannot consume it all. The grandmothers often try to give more, arguing that it is not enough, but I insist on taking only what I need. They are astonished when I refuse the extra, knowing how much effort went into producing it. When I eat a cucumber, I recall the entire process: planting the seed, watching it sprout, the flower blooming, and the fruit growing. To buy a cucumber for 500 Korean won is astonishing; it is worth far more. We consume these things cheaply, leading to farmers being burdened with debt. We are all, in a sense, farmers. We must be grateful for everything.

Those who bring new people to Haneulgung, those who join today, and everyone present here today will have their spiritual level elevated by five points. it is time for healing.

2024.04.23 o Huh kyung-young’s Insights on Marriage. Why Spouses are Lifelong Learners, Not One Entity.

“Marriage Philosophy, Interpersonal Dynamics, Self-Improvement, Relationship Wisdom, Spiritual Guidance”

1. The Perilous Journey of Life: A Metaphor for Marriage

When soldiers were deployed to the Vietnam War, they would stand guard and conduct patrols at night. Even at division headquarters, guards were posted around the perimeter of the regiment to prevent Viet Cong infiltration. These patrols often ventured into areas where landmines were buried. Stepping on a landmine could instantly result in the loss of both legs, a tragic sight witnessed by many young soldiers. The experience was profoundly disturbing. It was peculiar how some individuals seemed destined to step on these hidden dangers, even when avoidance was possible.

During patrols, soldiers were forbidden from wearing raincoats on rainy nights. The rustling sound of rain hitting the raincoat would alert the enemy to their presence. While rain falling on natural foliage made no sound, the distinct noise of a raincoat would immediately betray their position, signaling the approach of an intruder. Consequently, soldiers had to endure the rain, completely soaked, without the protection of rain gear. This illustrates the immense hardships faced by soldiers, who constantly risked their lives to prevent enemy forces from reaching their base. These reconnaissance missions, often conducted by personnel from division headquarters, frequently resulted in significant casualties. Indeed, many lives were lost in Vietnam, with approximately 5,000 Korean soldiers perishing. The number of wounded was exponentially higher, with those suffering amputations being ten times more numerous.

A Russian proverb states that getting married is more daunting than going to war. This sentiment is reflected in the frequency of prayers offered for different life events. One prayer is offered for those going to war, and two prayers for sailors embarking on a voyage, as their lives are literally suspended between heaven and earth. However, three prayers are offered for those entering into marriage.

2. The Reality of Marriage: Beyond “One Mind, One Body”

In my past experience officiating weddings, I often assertd a particular concept. The traditional notion of “one mind, one body” “일심동체” is, in reality, inaccurate. Instead, I propose the concept of “two minds, two bodies” “이심이체”. The idea of “one mind, one body” is not practical in modern times. It implies a subservience, as seen in the Joseon Dynasty, where a wife was expected to unconditionally follow her husband’s every word. This is no longer the case.

True unity in marriage does not mean becoming a single entity, but rather acknowledging and respecting the distinctness of two individuals. Each person has their own mind and can, at any time, choose a separate path. Recognizing that two people have different minds is crucial for a successful marriage. The term “spouse” “배우자” in Korean carries a profound meaning. It signifies “one who learns” or “one who should be learned from.” This implies that spouses must continuously learn from each other throughout their lives. Without this ongoing process of learning, conflicts are inevitable.

The word “spouse” “배우자” also has another layer of meaning, referring to the union of a sperm and an egg. Just as a sperm cannot form a human on its own, nor can an egg, they must come together as a pair to create life. This concept of “pairing” or “matching” “짝” is fundamental. No one can be a lone wolf in this world; everyone needs a partner.

While it is impossible for two people to truly have “one mind” they can certainly engage in “one action” or “one journey.” For instance, they can decide to go on a trip together or share a common concern. However, even when traveling together, their individual thoughts might diverge—one might dream of the swimming pool, while the other contemplates hiking a mountain. It is crucial not to force one’s will upon the other. Instead, one should suggest, “How about we try going there?” rather than commanding, “Let’s go there.” This respectful approach fosters a harmonious relationship. Therefore, while “one mind” is unattainable, “one action” is possible, and it is always “two bodies” “이체” acting together.

3. The Guiding Light of Cheonsa: Navigating Life’s Uncertainties

We possess a powerful tool: the guidance of cheonsa(天使). Imagine being lost at sea in the dark, with a storm raging, your boat’s engine broken, and no sense of direction. In such a desperate situation, you would call upon cheonsa(天使). You would ask, “Cheonsa-nim, is that the way to land?” The cheonsa(天使) would point the way. This illustrates the immense advantage of having cheonsa(天使) and archangel as your guides; they serve as your internal compass.

Even when modern technology fails—no phone, no compass, and the stars are hidden by clouds—cheonsa(天使) provide infallible direction. You can ask, “Cheonsa-nim, is that east?” and the cheonsa(天使) will confirm.”Cheonsa-nim, is that south?” “Cheonsa-nim, is that north?” They will always provide the correct answer. They can even tell you, “Cheonsa-nim, is that the way we came from?” This means that even in the vast ocean, the cheonsa(天使) acts as your compass, providing precise directions when all other instruments fail.

This divine guidance extends to all aspects of life. For example, if you are blessed with a good marital harmony score, you need not worry about serious illnesses like cancer. You are destined to live a life free from such ailments. Similarly, if you are among those destined not to experience a plane crash, you can board any flight without fear, knowing that you are protected. Cheonsa provide this certainty, eliminating worries about health or safety. They offer a complete blessing for every household, resolving difficulties, ensuring health and prosperity, solving family issues, and settling legal disputes.

1. The Perilous Journey of Life: A Metaphor for Marriage

When soldiers were deployed to the Vietnam War, they would stand guard and conduct patrols at night. Even at division headquarters, guards were posted around the perimeter of the regiment to prevent Viet Cong infiltration. These patrols often ventured into areas where landmines were buried. Stepping on a landmine could instantly result in the loss of both legs, a tragic sight witnessed by many young soldiers. The experience was profoundly disturbing. It was peculiar how some individuals seemed destined to step on these hidden dangers, even when avoidance was possible.

During patrols, soldiers were forbidden from wearing raincoats on rainy nights. The rustling sound of rain hitting the raincoat would alert the enemy to their presence. While rain falling on natural foliage made no sound, the distinct noise of a raincoat would immediately betray their position, signaling the approach of an intruder. Consequently, soldiers had to endure the rain, completely soaked, without the protection of rain gear. This illustrates the immense hardships faced by soldiers, who constantly risked their lives to prevent enemy forces from reaching their base. These reconnaissance missions, often conducted by personnel from division headquarters, frequently resulted in significant casualties. Indeed, many lives were lost in Vietnam, with approximately 5,000 Korean soldiers perishing. The number of wounded was exponentially higher, with those suffering amputations being ten times more numerous.

A Russian proverb states that getting married is more daunting than going to war. This sentiment is reflected in the frequency of prayers offered for different life events. One prayer is offered for those going to war, and two prayers for sailors embarking on a voyage, as their lives are literally suspended between heaven and earth. However, three prayers are offered for those entering into marriage.

2. The Reality of Marriage: Beyond “One Mind, One Body”

In my past experience officiating weddings, I often assertd a particular concept. The traditional notion of “one mind, one body” “일심동체” is, in reality, inaccurate. Instead, I propose the concept of “two minds, two bodies” “이심이체”. The idea of “one mind, one body” is not practical in modern times. It implies a subservience, as seen in the Joseon Dynasty, where a wife was expected to unconditionally follow her husband’s every word. This is no longer the case.

True unity in marriage does not mean becoming a single entity, but rather acknowledging and respecting the distinctness of two individuals. Each person has their own mind and can, at any time, choose a separate path. Recognizing that two people have different minds is crucial for a successful marriage. The term “spouse” “배우자” in Korean carries a profound meaning. It signifies “one who learns” or “one who should be learned from.” This implies that spouses must continuously learn from each other throughout their lives. Without this ongoing process of learning, conflicts are inevitable.

The word “spouse” “배우자” also has another layer of meaning, referring to the union of a sperm and an egg. Just as a sperm cannot form a human on its own, nor can an egg, they must come together as a pair to create life. This concept of “pairing” or “matching” “짝” is fundamental. No one can be a lone wolf in this world; everyone needs a partner.

While it is impossible for two people to truly have “one mind” they can certainly engage in “one action” or “one journey.” For instance, they can decide to go on a trip together or share a common concern. However, even when traveling together, their individual thoughts might diverge—one might dream of the swimming pool, while the other contemplates hiking a mountain. It is crucial not to force one’s will upon the other. Instead, one should suggest, “How about we try going there?” rather than commanding, “Let’s go there.” This respectful approach fosters a harmonious relationship. Therefore, while “one mind” is unattainable, “one action” is possible, and it is always “two bodies” “이체” acting together.

3. The Guiding Light of Cheonsa: Navigating Life’s Uncertainties

We possess a powerful tool: the guidance of cheonsa(天使). Imagine being lost at sea in the dark, with a storm raging, your boat’s engine broken, and no sense of direction. In such a desperate situation, you would call upon cheonsa(天使). You would ask, “Cheonsa-nim, is that the way to land?” The cheonsa(天使) would point the way. This illustrates the immense advantage of having cheonsa(天使) and archangel as your guides; they serve as your internal compass.

Even when modern technology fails—no phone, no compass, and the stars are hidden by clouds—cheonsa(天使) provide infallible direction. You can ask, “Cheonsa-nim, is that east?” and the cheonsa(天使) will confirm.”Cheonsa-nim, is that south?” “Cheonsa-nim, is that north?” They will always provide the correct answer. They can even tell you, “Cheonsa-nim, is that the way we came from?” This means that even in the vast ocean, the cheonsa(天使) acts as your compass, providing precise directions when all other instruments fail.

This divine guidance extends to all aspects of life. For example, if you are blessed with a good marital harmony score, you need not worry about serious illnesses like cancer. You are destined to live a life free from such ailments. Similarly, if you are among those destined not to experience a plane crash, you can board any flight without fear, knowing that you are protected. Cheonsa provide this certainty, eliminating worries about health or safety. They offer a complete blessing for every household, resolving difficulties, ensuring health and prosperity, solving family issues, and settling legal disputes.

2024.04.24 o The Miraculous Survival of Moses. A divine intervention.

“Demographic Crisis, National Security, Economic Foresight, Leadership Vision, Divine Intervention, Social Policy, Future Predictions”

1. The Peril of Demographic Decline and National Foresight

The nation faces a critical juncture due to a rapidly declining population. Decades ago, a policy promoting family planning, even encouraging vasectomies for military reservists, was implemented. However, this approach was misguided. At that time, Huh kyung-young advocated for pro-natalist policies, proposing incentives such as 100 million Korean Won for marriage and 30 million Korean Won for childbirth. The 30 million Korean Won then would be equivalent to approximately 300 million Korean Won today. These proposals were met with skepticism and even accusations of being a charlatan. if the nation had embraced these ideas instead of limiting births, the economy would be thriving today. Housing and land markets would be robust, unlike the current situation where properties in Seoul and provincial cities struggle to sell as the elderly move to care facilities and their children cannot afford to live in their parents’ homes.

The demographic crisis extends beyond the economy.

• Shrinking Cities: Some cities in the Kyung sang Province, for instance, now have populations where nearly 20% are foreign residents from Southeast Asia, indicating a severe decline in the native population.
• Aging Society: The majority of the remaining population consists of the elderly, posing a significant risk to the nation’s stability.
• Military Weakness: A dwindling population directly impacts national security. In just five years, the military has seen a reduction of 180,000 personnel, shrinking from 600,000 to 420,000. If this trend continues for another five years, the military force will be less than half its former strength.
• Educational Collapse: The decline in birth rates has led to the closure of approximately 4,000 elementary schools.
  These issues highlight a profound lack of foresight among national leaders. While there are many fortune-tellers, few possess the ability to accurately predict the nation’s future. Huh kyung-young’s early warnings about national security and economic collapse due to low birth rates were dismissed, yet they are now becoming reality.

2. Divine Intervention and the Survival of Moses

The story of Moses offers a profound parallel to the current demographic challenges. In ancient Egypt, the Jewish population, enslaved by the Pharaoh, grew to an astonishing three million. This rapid increase threatened the Egyptian kingdom, leading Pharaoh to decree that all newborn Jewish male infants be cast into the Nile River.

Moses’ mother, Jochebed, hid him for three months. When she could no longer conceal him, she crafted a basket from papyrus reeds, sealed it with tar, and placed Moses in it, setting it adrift in the Nile among the reeds. This act of desperation was not merely human ingenuity; it was guided by divine providence.

The Pharaoh’s daughter, while bathing, discovered the basket. Despite the decree, a maternal instinct, divinely inspired, compelled her to adopt the child. Furthermore, when a wet nurse was needed, Moses’ own mother was unknowingly brought in to nurse him within the royal house(宮). Thus, Moses was raised in the very household that sought to destroy him, growing up to be a favored and intelligent figure, though often clashing with Pharaoh’s biological son. This entire sequence of events, from the basket’s construction to the princess’s compassion and Jochebed’s role as a wet nurse, was orchestrated by a higher power.

This historical account talks a crucial lesson: while Egypt faced overpopulation, Korea now confronts the opposite extreme. The nation is not in a situation where children must be cast into rivers; instead, it struggles with a birth rate of merely 0.5 children per couple, far below the replacement rate of two children needed to maintain a population of 50 million. This stark contrast highlights the dire consequences of shortsighted national policies.

3. Prophetic Insights and National Security

Huh kyung-young’s foresight extends to other critical national issues.

• Nuclear Sovereignty: Thirty years ago, he warned that Korea needed to develop its own nuclear weapons, predicting that North Korea would develop them within a decade if the South did not. This prediction materialized, as North Korea indeed developed nuclear capabilities ten years later. His initial presidential campaign platform prominently featured nuclear sovereignty, asserting the danger of not possessing independent nuclear deterrents.
• Economic Decline: He also foresaw the current economic stagnation, where provincial cities, despite being designated as “innovation cities” see empty buildings and closed businesses due to a lack of population and economic activity.
  These accurate predictions demonstrate a profound comprehension of future trends, contrasting sharply with the limited vision of conventional political leaders. Despite his consistent accuracy, political factions often attempt to exclude him, fearing that his genuine insights might expose their own shortcomings.

4. The Guidance of Celestial Beings

In times of uncertainty, when the path forward is unclear, individuals often seek guidance. Just as a ship lost at sea without a compass or stars needs direction, so too do people navigating life’s challenges. Huh kyung-young asserts that celestial beings, or “cheonsa(天使)” provide this infallible guidance.

He illustrates this with a simple test: by asking cheonsa(天使) for direction, one can accurately determine cardinal points or the correct path at a crossroads. This guidance is not based on human intuition or external tools but on direct communication with these celestial entities. For those who possess this connection, a compass becomes unnecessary; the cheonsa(天使) provides precise, unwavering direction. This ability to receive divine guidance is presented as a crucial advantage in making life’s important decisions, ensuring one does not wander aimlessly.

This divine connection is paramount, especially in an era where human leaders often lack foresight. It is through such celestial guidance that individuals can navigate their lives and contribute to the nation’s well-being, ensuring a future where families thrive and the nation endures.

2024.04.25 o The Era of Ultra-low birth rates. What is the Desirable wedding culture.

“LowBirthRate, MarriageCulture, SocietalChallenges, SpiritualGuidance, FutureSociety, FamilyValues, PersonalFreedom”

1. The Significance of Blessings and Spiritual Elevation

Those who have joined today are truly fortunate. The blessings I speak of transcend geographical boundaries, reaching even those in America in less than a second. This swift influence is truly remarkable. A child born into this world, especially one who arrives early, is destined for immense fortune. While many endure hardships throughout their lives, this child, thanks to their mother, has arrived swiftly. Haneulgung becomes their playground, a testament to extraordinary blessings. Such a profound blessing is truly immense.

2. The Perilous Decline in Birth Rates

In 1960, the average number of children born to married couples was six. The birth rate was six children per family. Today, that number has plummeted to 0.6, a mere tenth of what it once was. This drastic reduction is astonishing. In the past, neighborhoods were bustling with children; they were everywhere. Gatherings were filled with parents holding their children. the sound of a child’s voice is a rare and holy sound. Even one child brings immense strength, but is one child enough? No. Children are not being born, and this is a grave crisis. That is why I prioritize the child, offering them fruit first, because children are the most precious. We need many more children like them.

By 1970, the birth rate had fallen to 4.5 children per family, a decrease of 1.5 in just ten years. it stands at 0.5 in Seoul and 0.6 in rural areas. Is this truly acceptable? This means that only one child is born for every ten households. Can a family unit truly thrive under such conditions? Our nation is now in peril. One child for every ten homes—this is a serious matter, not to be taken lightly. I once prophesied this, and now, religious institutions will find themselves without people, and children will disappear. This situation changes annually.

3. The Enduring Presence and Protection of Huh kyung-young

However, because you have met me, you will be safe. You will ascend to Baekgung(白宮), while this world descends into chaos. At your age, you are safe because I am here. I will remain longer than you, protecting you safely until your time comes. While I am here, you need not worry about war. You will be safe until you depart. I will live for a hundred years longer than you. You will depart before me, will you not? You might wonder how I can live so long. When I reach 100 years old, I will become young again. When you see my transformed appearance, you will be astonished. However, there will be no one left to witness it. You will have departed before then. this child will be here. Among you, a few will have their lifespans extended to remain for a long time. The sound of this child crying is a beautiful sound.

4. The Sacred Institution of Marriage

Marriage is becoming an increasingly rare event. While children exist now, eventually, with no children, wedding ceremonies will also disappear. This is a good time to be alive. In the past, there were many weddings, and people lived well. Marriage is essential, as stated in the scriptures. Initially, people mistakenly believed that becoming a monk or a nun was superior, treating those who did not marry as if they were criminals or ascetics. Monks, for example, did not marry, which attracted many women followers. This created a certain dynamic. Not marrying was once considered a virtue. A monk or priest who married was not viewed favorably.

However, after Martin Luther’s Reformation in 1517, the perspective shifted. It was then fathomed that God prefers marriage. Thus, marriage became the encouraged path. Before Luther, monks lived in solitude in the mountains, embracing celibacy, leading to the flourishing of monasteries in Europe. Marriage was considered a sin, and celibacy was seen as sacred. Christianity greatly assertd this. However, Genesis Chapter 1 states, “Be fruitful and multiply.” It encourages men and women to meet and multiply. Therefore, marriage is a recommendation from Heaven. Marriage is absolutely necessary. In the future, the government will offer benefits, such as 100 million won or 50 million won, to those who marry and have children. Marriage is encouraged.

5. The Profound Significance and Perils of Matrimony

Marriage is a momentous occasion, a “great human affair.” It is not merely a birth or a death that holds such significance; only marriage is considered a great human affair. In the past, marriage was the foremost great human affair because it united families and produced children. We used to say, “Pray once when going to war, pray twice when boarding a ship, and pray three times when getting married.” Why pray three times for marriage? Because marriage is profoundly important and fraught with peril, even more dangerous than going to war.

Just a few days ago, a young man murdered his fiancée and her mother. This is unacceptable. The woman had ended their relationship, a declaration of separation. She went to the man’s house with her mother, three days before his birthday. The man, upon hearing her mother say, “Please stop seeing our daughter” took a knife and first killed the daughter. He then stabbed the mother, who survived with serious injuries. Is this conceivable? He killed her daughter in front of her mother and then stabbed the mother. Marriage can be terrifying.

Looking at the man’s face, he will undoubtedly face the death penalty or life imprisonment. The woman had told him to stop. I can discern such things by observing a person’s countenance. There were significant issues. If women encounter a bad match, they can change their path. This must be done gently. If you realize you are on the wrong path, you can always choose a better person from the start. If someone does not seem good, you can firmly end the relationship. You must be free to do so. You can meet ten or even twenty people. Be healthy and avoid making mistakes.

6. The Essence of a Meaningful Wedding Ceremony

A wedding ceremony should not be a display of ostentation. There are young people who are not wealthy. Therefore, it should be done appropriately. However, a wedding ceremony represents the shared dreams and hopes for the future, so celebrating it well is acceptable. it is more important to have a meaningful wedding. Perhaps an outdoor wedding in a scenic location, like a lake, would be ideal. A large number of guests does not define its value. Do not burden people. Instead, have a wedding of true value. A few family members, perhaps including those with disabilities, could gather in a quiet, beautiful place. Imagine a quiet family wedding at a hotel, perhaps in a hotel garden. How wonderful would that be? Or even a wedding under palm trees with both families present, without excessive display. It should be something meaningful, not centered around guests or causing inconvenience.

It is problematic to use money collected from struggling guests to cover wedding expenses. Some famous individuals, when hospitalized, reportedly received millions in condolence money from visitors. Similarly, famous people’s weddings attract substantial contributions, which is an issue. I wish for weddings where such contributions are not accepted. My room in Seoul is like a small studio apartment. There are men who live in such places and get married. There is no shame in that. A wedding in a studio apartment is fine. An imaginative, meaningful wedding. The couple could go on a boat, perhaps with their parents, and get married on the boat. How fun would that be? Doing something unique and enjoyable for a wedding is wonderful.

A conventional wedding every year can be burdensome. Instead of putting a watch on someone’s wrist, throw it to them. Can they catch it? If not, no wedding. The woman could also throw a watch to the man. If he catches it, it is fun. I wish for unique and enjoyable weddings.

2024.04.26 o Huh kyung-young’s prophecy. The Blueprint for Korea’s Future in 10 Years, Featuring the arctic route, Busan Port, and the Power of Korean Women.

“Spiritual Guidance, Prophecy, Korean Future, Supernatural Intervention, Cosmic Order, Divine Authority, National Destiny”

1. The Divine Assignment of archangel

When individuals reach a certain spiritual level, they are granted access to higher realms. I observe everything from Baekgung(白宮), regardless of who has been chosen. Those who attend these gatherings and come with devotion are all granted entry. For those who have been released from their burdens, their spiritual level ascends. It is not merely about entering; those who have committed unlawful acts can also enter the divine realm, but a high spiritual level is essential. I congratulate you on reaching this holy state. I have come here for the hundredth time. On this hundredth occasion, I am unable to use the archangel for Young Yi, so I will bestow the archangel upon Young Jun’s father. It is imperative that Young Jun’s father prospers. Young Jun, his father, and his grandfather represent three generations. The son, who is in the middle, must thrive. For his prosperity, an archangel shall be granted.

However, one must be cautious; if you carry an archangel, it can be taken away. It is like gold that can be seized. The son possesses what the father holds. Thus, there is one archangel within Young Jun’s family. When you have questions or important matters, you must consult the archangel. Prayer alone is insufficient. While one may pray for others, praying for oneself yields no effect. There is no benefit in troubling your divine being. The archangel will answer all your inquiries and provide guidance. If you ask, “What should I do?” the archangel will instruct you, “Do it this way” and it shall be done.

However, it is advisable not to inquire about matters concerning your personal gain. For instance, you should not ask, “Will I pass or fail this exam?” Instead, you must do your utmost. The archangel will affirm that you will pass, encouraging you to proceed with the belief that you will succeed. The archangel will never tell you that you will fail. When I ran for president, I was told I would win, and so it was. The archangel speaks only of success. Therefore, such questions are inappropriate. You should not ask, “Will I get a perfect score on this exam?” Such questions are unnecessary. Why ask what you do not need to ask? However, you should ask, “Is it permissible for me to move into this house?” If you move into the wrong house, your family could face ruin. Many have died after moving into unsuitable homes.

2. The Impact of Family Dynamics on Children’s Well-being

In the past, when fathers failed to provide, mothers would sometimes abandon their children and leave home. Such situations were common then, and they remain prevalent today. Children from such homes often went to school without lunchboxes. I, too, never brought a lunchbox, but these children had nothing. The mother who left her children would suffer, knowing they went to school without food. Would the husband pack their lunch? He might feed them, but not pack a lunchbox. She would secretly observe them going to school without lunchboxes, undoubtedly starving all day until they returned home. Did the father always come home early? Or did he come home late, having drunk alcohol? In such environments, children constantly struggle due to their parents’ conflicts. The mother’s heart would ache.

In such families, parents should endure until their children are old enough. Otherwise, the children’s health deteriorates significantly. They develop stomach ailments due to anxiety, regardless of what they eat. With no mother and a father prone to violence, constantly hitting the mother, the children feel unprotected. They tremble before their father, cannot digest their food, and suffer from stomach illnesses. While it is acceptable for a mother to take her children with her when she leaves for her own survival, leaving them behind is perilous. Children raised in such environments often develop abnormally, leading to many societal problems. Therefore, violence is absolutely unacceptable. This applies to women who assault their husbands as well. I hope that those who come to Haneulgung are not such individuals.

3. The Pursuit of Spiritual Blessings Over Material Wealth

I recall a time when I, having gone without a lunchbox for six years in school, provided lunchboxes to about 20 students in middle and high school who also lacked them. The response was overwhelmingly positive. I would inquire with the teachers about the students who did not bring lunchboxes, whose names were known to the homeroom teachers. The teachers would discreetly place the lunchboxes in their desks to spare the children’s pride. This allowed them to eat. Whenever there are young children, the mother should either take them with her or stay with them. Acting purely on emotion is not acceptable in such situations. Perhaps when the children are grown, separation might be considered, but never when they are young. Children develop stomach ailments and anxiety disorders.

The reason I share this is that what you should be seeking is the spiritual blessings of Heaven, not the “trash” blessings of the earth. Earthly blessings are mere refuse. Spiritual blessings are bestowed by Shin-in(神人), from Haneulgung. Your response is weak. Spiritual blessings are given by Shin-in(神人). If your voice is soft, your spiritual level will not rise. Spiritual blessings come from Haneulgung. Earthly, “trash” blessings do not come from Heaven. You merely seize them. There are no spiritual blessings on earth; they are all “trash” blessings. Even if you boast of many blessings, you will eventually realize they are all futile, like bubbles. Therefore, we must consider the afterlife, Heaven. Our bodies must ascend to Heaven, not wander as restless spirits. That is unacceptable.

4. Exorcism and the Origin of Illnesses

Most of you are currently afflicted by spirits. There are many spirits. Today, we will cast them all out. Let us test one person. Look, if the spirit does not depart, it means it is present. It is not departing. “Spirit of Jung Ae Kyung, depart!” It has left. What power does the spirit of Jung Ae Kyung possess? It means you are possessed by spirits. Spirits cling to you. These are spirits that could not ascend to Haneulgung. If there are many such spirits, those who are attached to these “trash” blessings of the world remain here. They cling to others’ bodies, causing cancer, breast cancer, uterine cancer, and so on. That is why there is so much cancer. If a spirit remains for a long time, it becomes cancer. Where did the spirit attach itself? Let us investigate closely. If a spirit attaches to the chest, it becomes breast cancer. Spirits should not remain for long; they must be cast out periodically. It does not matter if new ones enter. If a spirit remains for five years, it becomes cancer. Where was Jung Ae Kyung’s spirit attached? I will demonstrate casting out a spirit using Jung Ae Kyung as an example.

Look, archangel, return to yesterday.”Do I have a spirit attached to my body?” it was attached.”Did I have a spirit attached to my body until yesterday?” “Do I have a spirit attached to my body now?” No, because it was just cast out. No one else in this world can travel back and forth through time except me. All others are false deities. If anyone claims to do everything, ask them to go back in time. They cannot. When we returned to yesterday, the spirit was attached. the spirit has been cast out. When I looked at Jung Ae Kyung earlier, she was trembling. There was a spirit. Where was this spirit trying to create cancer? If we do not cast it out, it will become cancer. In the past, one would have to perform a full-day ritual to exorcise it. But I can cast it out very simply. Because I am divine, it is possible.

“Did the spirit in my body attach itself to my breast?” it was attached to her breast. Can I see it from where I am sitting? the spirit was attached to her breast. I have given it to her. Congratulations. She looks kind. There was a small lump in her breast. That was the spirit. If she had not come to Haneulgung for several years, unaware, it would have become breast cancer. But she came, and I saw it. Jung Ae Kyung, the lump in your breast is already gone. Congratulations.”archangel, do I have cancer in my breast?” No, you do not. Return to yesterday.”Was there a spirit trying to become cancer in my breast?” it was there. But now it is gone.

When male spirits come, they often attach to women’s uteruses or breasts. This is because spirits who could not be nourished are drawn to these areas. Male spirits attach to women’s breasts, specifically near the nipple, where un-nourished children’s spirits reside. Spirits that attach to the uterus also have their own reasons. The unseen world governs us. You lack the ability to see the future or spirits. But here, you can see all these things.

5. Korea’s Prophetic Future: A Global Hub

Can you foresee Korea’s future? No, you cannot. Korea is extraordinary. I will briefly explain why I came to Korea. You are largely unaware of Korea’s future. The Arctic ice is melting rapidly. Will ships travel through the Arctic? they will. The Arctic route will open within ten years. Through this route, ships can reach Finland and Moscow. When the Arctic route opens, Busan Port will become the world’s best port. From Busan, it is a short distance to Vladivostok. If the inter-Korean issues are resolved, a ship from Busan could go directly to Wonsan or Hungnam Port in North Korea. A little further, and you reach Vladivostok. I often visited Zarubino Port in Russia. Zarubino is in Russia.

from Korea, you can reach Vladivostok in Russia. Which Korean port is closest to the Arctic route? Busan. Busan Port is the port most envied by the Japanese. From there, if you go north, you reach Vladivostok, Russia. From there, you can circle around to Moscow. The Arctic route is being developed. Currently, there is ice, but it is gradually melting. Looking at the future, as the Arctic ice melts, a shipping route will be created. Tourist ships will depart from Busan. All foreign ships will come to Busan to refuel before heading north. Busan will become the bridgehead for the Arctic, towards Russia.

Therefore, where is Japan looking? Ulleungdo and Dokdo. From Ulleungdo, a ship can go directly to Vladivostok, which is close to Russia. Korea does not experience earthquakes, but Japan constantly does. That is why Japan wants to seize Dokdo and Ulleungdo. It would be very advantageous for them. The Japanese envy Busan Port the most. While they have their own ports, Korea does not experience frequent earthquakes or tsunamis that sweep everything away. Busan, literally meaning “busy mountain” will become a bustling port. All names are connected to the future. It will be a busy port, with ships exporting to the east, tourist ships going north, and so on. Would it be good if ships from all over the world flocked to Busan? it would be excellent. China blocks the way. If you go north, you reach Sinuiju and Dandong in China. But can you go further into Russia? However, from Busan Port, if you go north, you reach Russia. I often traveled to Russia by ship from Sokcho Port. Busan will develop significantly in the future. You may not see it now, but looking at the future, it is clear. The Arctic route will open soon. The ice will melt, and ships will travel. Currently, icebreakers clear the way, but soon ships will travel freely. It is exciting. Traveling south to Europe takes an enormous amount of time. Going north, you can reach Europe directly, even London. It is fascinating. The same applies to North Korea.

6. Korea’s Unrivaled Strengths and Global Influence

The Japanese envy Busan the most. What is the second thing they envy? Korean middle-aged women. Korean middle-aged women have a strong passion for education and believe nothing is impossible. Japanese women are not like that; their energy is depleted. But Korean women thrive globally. Korean middle-aged women are gentle when they marry but become formidable afterward. They are unmatched in the world. They work in convenience stores, nursing homes; there is nothing they cannot do. They handle patients, corpses, everything. That is why Korean “ajummas” are the best in the world. They are incredibly powerful and unstoppable. They are everywhere, like lightning flashing across the sky.

The third thing they envy is Samsung Electronics. Samsung Electronics manufactures semiconductors. This is globally recognized. Even from Japan’s perspective, it is highly envied. What is the fourth thing they envy? Huh kyung-young. They envy Huh kyung-young, though they may not realize it.

The world’s number one airport is Incheon International Airport. The Japanese envy it. Japan can never build such an airport. They could not build an airport like Incheon International Airport even a hundred times over. Incheon International Airport is currently number one in the world. They are astonished at how Korea built such an airport. Japan cannot even come close. It is consistently ranked number one in the world. The fact that Koreans built such an airport is remarkable. Busan will be the world’s best port, a popular hub because it goes directly to Russia. Incheon International Airport is the world’s best. We are doing very well.

What is the fifth thing? I am curious too. The fifth thing the Japanese envy is that Japanese women have never dominated world golf. Korean female golfers are excellent. Korean women have a talent for hitting things. It is not just talk; it is reality. We have the best airport and the best port. it is. Our Korean people have hope. Even if others possess nuclear weapons, like David with his slingshot defeating Goliath, we have that power. The Korean people are a nation with such a slingshot. I am here. I am the slingshot. No matter how vast the territories of America, China, and Russia, and how many nuclear weapons they possess, one word from me is the end. That is correct. The Saviour has come to Korea, holding this slingshot. Can these nuclear weapons overcome this slingshot? No. When these various powers go out into the world, it will be a massive explosion.

2024.04.26 o The Lesson of the Vineyard. empathy Leads to Success, envy Leads to failure.

“Crisis as Opportunity, Empathy, Divine Judgment, Meritocracy Critique, Compassion, Spiritual Test, Interconnectedness”

1. The Paradox of Crisis: Opportunity in Peril

Crisis, often perceived as a dangerous period, is in fact a dangerous opportunity. This means that every significant opportunity inherently carries an element of risk. Just as the Puritan settlers faced immense dangers and losses crossing the ocean to discover the American continent, major advancements or transformations are always accompanied by peril. When a crisis emerges, it invariably brings forth an opportunity. This principle applies to the growth of Haneulgung as well; its expansion will inevitably encounter critical junctures that serve as tests. These trials assess the strength, resilience, and inherent power of those who come to Haneulgung. Such tests are a natural part of any significant endeavor, much like examinations in school. For spiritual organizations, these trials may not be written tests but rather crises that challenge the spiritual leader. Even when the spiritual leader, Huh kyung-young, was in the form of Jesus, he was tested by evil forces for forty days. However, for the ultimate judge, the period of trial is not limited to forty days; it is a more profound and extensive judgment, especially as malevolent entities face their impending demise. While these opportunities are dangerous, the victory of the spiritual leader is predetermined. Therefore, there is no reason for followers to lose heart. Followers are vessels through which the spiritual leader manifests on Earth, embodying the spirit of Jesus. Even with this spiritual resurrection, many remain unaware.

2. The Parable of the Vineyard Workers: A Lesson in Compassion

In ancient times, during the Old Testament era, there was a parable about vineyard workers. The vineyard owner hired workers at 7 AM, but also brought in additional laborers at 5 PM, just an hour before the workday ended. Despite the late start for some, the owner paid all workers the same daily wage of 200,000 won. This act of equal payment caused discontent among those who had worked since early morning. They questioned the owner’s fairness, arguing that their longer hours should warrant a higher wage. These early workers symbolize those who have long followed religious teachings, while the latecomers represent those who join later. Their complaints reveal a lack of comprehension of divine will and a self-centered perspective. Such individuals, despite their early devotion, are deemed unworthy of divine favor. Those who complain about others receiving equal blessings, despite their late arrival, demonstrate a selfish mindset. Conversely, those who arrive late and receive the full wage are filled with gratitude, expressing no complaints. This parable illustrates that those who come first may end up last, and those who work diligently from the beginning may harbor resentment, while latecomers express only thanks. This behavior is akin to the elder son in the parable of the prodigal son, who resents his father’s generosity towards his returning brother. Such trials are designed to expose the true nature of individuals.

3. Divine Compassion and Human Judgment

The vineyard owner’s decision to hire latecomers, who were struggling to find work and faced returning home empty-handed, was an act of profound compassion. These individuals, often the weak, the sick, or the elderly, were overlooked by other employers. The owner, representing the divine, felt pity for them and offered them an opportunity, paying them a full day’s wage. This act of divine mercy should have been met with gratitude and solidarity from the early workers. They should have expressed appreciation for the owner’s kindness in providing for those in need, recognizing that everyone has a family to support. Instead, their complaints about equal pay reveal a lack of empathy and a self-righteous attitude. Such a mindset, focused on personal gain and comparison, renders them unworthy of spiritual reward. This scenario reflects contemporary society, where those who are successful often criticize and resent efforts to assist the less fortunate, questioning their contributions or perceived lack thereof. The divine tests individuals’ inner character and compassion. The owner deliberately brings in those who have struggled, pays them equally, and observes the reactions of the early workers. Those who express gratitude for the owner’s generosity and compassion towards the latecomers demonstrate a holy disposition. However, those who complain about the equal pay, despite their longer hours, are revealed to be spiritually misguided. Working for a hundred or even a thousand years with such a mindset will not lead to spiritual enlightenment.

4. The Essence of Consideration: Empathy and Care

The parable of the vineyard workers applies to the final judgment. Even after the arrival of the spiritual leader, trials and temptations from malevolent forces persist. It is crucial not to succumb to these tests. The saying, “the first shall be last, and the last shall be first” originates from this parable. It that those who are physically weak, disadvantaged, or overlooked by society are often the recipients of divine grace. The vineyard owner, representing the divine, extends compassion to these individuals, offering them work and equal pay. The early workers should have shown consideration and empathy, comprehension that these latecomers also need to provide for their families. Instead, their self-centered complaints reveal a cold-hearted nature. This lack of consideration, or “goryeosim” “고려심”, is a severe impediment to spiritual progress. The divine assesses one’s inner disposition when determining their spiritual destiny.

5. The Chiaksan Mountain Legend: A Cautionary Tale of Inattention

A Buddhist monk, in his haste and drowsiness, struck a large temple bell in the early morning cold. Unbeknownst to him, two pheasants had sought shelter inside the bell to escape the freezing weather. The monk’s strike killed the pheasants, their blood dripping from the bell. This incident, born from a lack of attentiveness and sincerity, led to the mountain being named Chiaksan “치악산”, meaning “pheasant-striking mountain.” The monk’s failure to observe his surroundings and consider the potential presence of other beings resulted in an act of killing, despite his religious duties. This story talks the importance of mindfulness and consideration in all actions. A lack of care, even in seemingly minor details, can have grave consequences for others. The vineyard owner, representing the divine, is like a parent who shows greater care and provides more resources for a sick or disabled child. Those who complain about such preferential treatment, despite their own good health, demonstrate a lack of compassion that prevents them from entering spiritual realms.

6. The Path to Success: Empathy and Divine Connection

Success, in a spiritual sense, is achieved by those who possess empathy and a willingness to journey alongside others, especially the vulnerable. This involves consideration “goryeo”, care “baeryeo”, and concern “yeomryeo for the well-being of others. Even if one loses material wealth or faces financial hardship due to their generosity, their heart remains at peace. Such individuals are destined to meet the spiritual leader in the afterlife. Those who come to Haneulgung are not ordinary people; they are more precious than the 8 billion inhabitants of Earth, blessed with immense fortune. They should embrace hope, knowing that external appearances are inconsequential. In the spiritual realm, everyone will be reborn with perfect beauty.

7. Divine Protection and Miraculous Deliverance

Recently, an individual who had received the title of archangel at Haneulgung was involved in a severe car accident. Despite their car being completely destroyed after colliding with a large truck at high speed, both the archangel and their companion, also an archangel, emerged completely unharmed. This miraculous survival was attributed to divine intervention, where an unseen force protected them. The car, a luxury Porsche worth approximately 1 billion won, experienced a sudden engine failure, causing it to lose power and collide with the truck. This incident demonstrates that even archangel may encounter dangerous situations, but their divine connection ensures their protection. The accident, which should have been fatal, was transformed into a testament to divine grace. The car can be repaired, but the preservation of life is paramount. This event serves as a powerful reminder of the protective power of the divine. The spiritual leader extends blessings to all who watch this content, praying for their health, prosperity, resolution of family issues, property concerns, and legal disputes.

2024.04.26 i The Diplomatic and Conservationist Role of Animals: Insights from Panda Diplomacy and Zoo Management

2024.04.26 아기판다 푸바오 동물외교, 중국의 의도는 【 본좌이슈 】 194.
“Panda Diplomacy, Animal Diplomacy, Zoo Management, Wildlife Conservation, International Relations, Cultural Exchange, National Symbols”

The Geopolitical Significance of Panda Diplomacy

The giant panda, Fu Bao, recently returned to China, sparking public debate. While the return was mandated by an agreement, some questioned whether it was truly in the animal’s best interest, given the potentially less favorable environment in China and the absence of familiar caretakers and parents. However, it is important to apprehend that all pandas are fundamentally owned by China. This unique arrangement highlights the panda’s role as a powerful symbol of China, despite the animal’s natural habitat preferences. Pandas thrive in lush bamboo forests, which are the antithesis of desertification. Therefore, the presence of pandas in China projects an image of a nation committed to environmental preservation, even as parts of the country face desertification. This strategic use of the panda helps to soften China’s international image, making it appear more approachable and appealing, especially to children. This “panda diplomacy” is an incredibly effective tool for China to foster goodwill and enhance its global influence.

The Strategic Implications of Animal Symbolism in International Relations

China’s exclusive ownership and strategic deployment of pandas in international relations demonstrate a sophisticated form of animal diplomacy. By lending pandas to other nations, China not only promotes friendly ties but also subtly asserts its influence. The act of entrusting a precious panda to another country can be interpreted as a gesture of protection or even a subtle message about the recipient nation’s perceived vulnerability. This unique position of the panda, as an animal that cannot be privately owned or illegally trafficked, talks its immense value as a diplomatic asset. Unlike other national animals, the panda’s universal appeal and cuteness make it an unparalleled tool for image-making and fostering positive international perceptions.

The Enduring Necessity of Zoos for Conservation and Diplomacy

The discussion around Fu Bao also brings to light the broader role of zoos. While some may question the conditions in zoos, it is crucial to recognize the dedicated efforts of zookeepers who meticulously care for these animals. The passing of a Siberian tiger at Seoul Grand Park, for instance, was attributed to old age and potential exposure to viruses from visitors, rather than neglect. Zookeepers invest immense personal and professional effort into the well-being of their charges, often forming deep bonds. Zoos play a vital role not only in conservation, by protecting endangered species from extinction, but also in international diplomacy. Animals like pandas and Pungsan dogs, often exchanged as gifts between heads of state, serve as powerful symbols of national identity and friendship. Therefore, zoos remain essential institutions for both preserving biodiversity and facilitating international relations.

The Historical Presence and Symbolic Power of Tigers in Korea

Korea, too, has its own powerful animal symbol: the tiger. Historically, tigers roamed the Korean peninsula, including the Baekdu Mountain region, which extends into Siberia. There are even accounts of tigers appearing in unexpected places, such as near broadcasting stations, leaving behind claw marks on trees and evidence of their diet in their droppings. These stories, passed down through generations, highlight the tiger’s deep connection to Korean identity and its formidable presence in the natural landscape. The image of a tiger, even in its wild and powerful form, evokes a sense of awe and respect, making it a potent symbol for the nation.

The Indispensable Role of Zoos in Modern Society

Zoos are not merely places for entertainment; they are indispensable institutions for the preservation of species and the fostering of international intellection. They provide a controlled environment for endangered animals, ensuring their survival and offering opportunities for research and education. Furthermore, animals in zoos, especially those involved in diplomatic exchanges, serve as living ambassadors, promoting cultural exchange and strengthening ties between nations. Therefore, the continued existence and proper management of zoos are crucial for both ecological and geopolitical reasons.

영어제목

The Diplomatic and Conservationist Role of Animals: Insights from Panda Diplomacy and Zoo Management

태그:

“Panda Diplomacy, Animal Diplomacy, Zoo Management, Wildlife Conservation, International Relations, Cultural Exchange, National Symbols”

Vocabulary

• 동물 외교 “Animal Diplomacy”: The strategic use of animals by nations to foster international relations, goodwill, and project a desired national image.
• 친선 도모 “Promoting Amity”: The act of cultivating friendly relations and mutual comprehension between different groups or nations.
• 자연 번식 “Natural Breeding”: The reproduction of animals through natural biological processes without human intervention.
• 국제 관례 “International Custom”: Established practices or traditions that are widely accepted and followed in international relations.
• 사막화 “Desertification”: The process by which fertile land becomes desert, typically as a result of drought, deforestation, or inappropriate agriculture.
• 이미지 메이킹 “Image Building”: The deliberate creation or shaping of a public perception or reputation for an individual, organization, or nation.
• 밀반입 “Smuggling”: The illegal import or export of goods or animals, often to avoid customs duties or prohibitions.
• 국가 원수 “Head of State”: The chief public representative of a country, such as a president or monarch.
• 폐사 “Demise”: The death of an animal, often used in a formal or respectful context.
• 관리 부실 “Negligent Management”: A lack of proper care, supervision, or maintenance, leading to adverse outcomes.
  “:** A lack of proper care, supervision, or maintenance, leading to adverse outcomes.

2024.04.27 o Huh Kyoung Young. Earthly Toys vs. holy Truth.

“Spiritual Enlightenment, Material Detachment, Existential Philosophy, Life Stages, Soul’s Journey, Divine Connection, Human Condition”

1. The Ephemeral Nature of Earthly Pursuits

Welcome to this sacred space, the most auspicious place on Earth, Haneulgung. I extend my congratulations to all who have come to this Saturday event, aspiring to elevate their spiritual level. There was a time when our elders would sift through garbage discarded by the Japanese, searching for usable items. Among these discarded things, uniquely shaped objects were often kept as toys. Similarly, when we first arrived in Seoul, we would search through the trash of wealthy households. I even found watermelons there. We would find something in the trash, cherish it, and even sleep with it under our heads, treating it as a precious toy in our childhood.

we have become one of the top ten wealthiest nations in the world, and many do not remember those times of hardship. Children, in particular, did not have access to manufactured toys, so they would pick up strange objects from garbage heaps and carry them around as playthings. As I grew older, I realized these were worthless items. Looking back at the “toys” I played with as a child in the countryside, it is astonishing. It was a pulley, a roller from beneath a door. When you opened the door, only the rail would appear. I remember carrying it around like a car by the pond, along the railings. After falling into a well and then a pond as a child, I played with it until I was about six years old. It eventually fell into the pond. Even now, when I visit my old village, I look at the spot where it fell because I lost it. It was just trash, yet I still seek out that pond. It seemed so deep then, but now I can see the bottom. It was terrifying in my youth, but now it appears shallow. I could not enter it then, and I regretted its loss deeply as a child. It was a toy I could not replace.

However, as an adult, I realize how pathetic it was; it was nothing. What you pursue in this world is akin to those trash toys. Even an apartment becomes unnecessary in old age. It is not needed when one must go to a nursing home or to the grave. One simply needs a place to live comfortably with other elders, yet people greedily desire large homes. All these things are merely toys, like those we played with in childhood. people stake their lives on them, buying and selling houses, enduring all sorts of hardships. Everything we pursue in this world is nothing more than a toy salvaged from a pile of trash. As you age, you realize it is all meaningless.

2. The Illusion of Earthly Value and the True Treasure

Perhaps because you are driven by daily life, there was a time when a single piece of bread seemed incredibly precious. it is simply there if you have it, and not if you do not. We have spent our lives ruining our bodies for things that are not truly valuable. But now that you have come to Haneulgung, do you find anything else in this world that is truly precious? No, there is nothing. Do you need a compass? If you ask cheonsa(天使), they will tell you the direction. Those who receive blessings do not need a compass; they are guided in all directions. Do those who are dying need a vibrator? They simply rise if they are meant to. While one cannot save those whose time has truly come, you can always save those who die young. You can be doctors; there is nothing to envy.

You have already secured your place in Baekgung(白宮). People wonder if they have reserved a place in Baekgung(白宮). No, there is no proof, no reservation for Baekgung(白宮). Even priests and pastors do not know where they will go after death. There are believers who have lived virtuously but then stray, losing confidence in reaching Baekgung(白宮). Baekgung(白宮) is ambiguous, so vague that they cannot secure a place. But at Haneulgung, you can secure your place. You reserve Baekgung(白宮). You even receive the address of your home there. Is that not wonderful? You have realized that this exists.

3. The Dual Origin of Humanity: Earthly Body and Holy Spirit

We have dedicated our entire lives to these earthly toys. Our bodies are also toys. What comes from the earth returns to the earth. But your spirit does not come from the earth. When you are conceived and your body is formed, your spirit enters. It comes from Heaven. What comes from the earth remains on the earth, and what comes from Heaven returns to Heaven. Do you believe your mind comes from the earth? It does not. Your body comes from the earth, but your mind comes from Heaven. Therefore, you are a collaboration of Earth and Heaven. What originates solely from the earth, like grass or trees, remains on the earth; it does not ascend to Heaven. Humans are different. Humans are formed when something from Heaven attaches to something from Earth. The human soul must depart; it does not remain here. You will go to Baekgung(白宮). Previous religions have failed in this regard. It is only possible since my arrival.

4. The Shifting Desires Through Life’s Stages

At ten years old, one needs toys appropriate for that age. At that time, snacks are everything. Give a child a snack, and anyone can lead them. Some children even leave home for snacks. At four years old, it is snacks. At twenty, it is romantic relationships. For those in their twenties, romantic relationships are paramount. They see only men or women. Even at school, teachers become objects of romantic interest. This is true for both men and women. They see only romantic interests. In their teens, they are interested in snacks, food, and toys. But in their twenties, they see romantic interests. When they see a romantic interest, they even give away their cherished toys. They give gifts and do not keep things for themselves; they give to the other person. Before that, they would keep things for themselves and never give them to a romantic interest. In their teens, they are paramount. But in their twenties, they give these things to the person they like, and it makes them happy. They do not care about possessing things themselves.

What about in their thirties? In their thirties, they are engrossed in their work. They are focused on their jobs, what they need to do at work. In their forties, they are preoccupied with money, with wealth, with houses. In their fifties, what do they pursue? Honor, reputation, and their children. In their fifties, they are concerned with honor. In their forties, it is money, money, money, wealth, and houses. In their fifties, they are concerned with honor. What about in their sixties? Health. health. It is the same. They are preoccupied with health. In their seventies, what do they focus on? Death, illness. In their eighties, they cling to life, hoping to delay death.

5. The Ultimate Realization: The Spirit’s Journey

That is when one should focus on the spirit, on finding the path to where our spirit must go. The body must be left behind; it constantly tries to return to the earth. If the body drags the spirit into the earth, what good is that? The spirit must go to Heaven. That is when the separation of body and spirit begins. Possessions and inheritance no longer matter. You apprehend what happens in your eighties. The difference between humans and animals is that animals do not leave an inheritance. They do not have abortions. Humans have abortions. Animals do not have the right to abortion. Humans, however, possess the right to abortion, stopping the spirit from Heaven, saying, “Abort this one.” There are twice as many aborted children as those born into this world. It is said that twice as many children leave this world through death as through birth. There are so many abortions. Why do humans have so many abortions when they do not give birth to many children? It is because of money. Many people misapprehend the world.

I do not receive blessings here. You must first prepare your mind and body. I do not have time to explain in detail, but in your eighties, all these things become regrets. You realize, ” my spirit must go.” You begin to dislike your body, finding it bothersome, wishing to go to a place without this body. But this body clings to you and will not let go. In your eighties, you will fight with death. It will not let go; it continues to inflict pain. Your back aches, your waist hurts, your entire body aches repeatedly, and your spirit begins to resent the physical body. You wish this body would just detach. When this separation occurs, think back to those times. You were just playing with toys. What good are buildings, wealth, or a spouse? They are all meaningless. At that time, Huh becomes visible. for the first time, Huh begins to appear. That is when those who opposed will regret it. They will regret it. You must not believe their false news. Broadcasts that spread false news are immediately taken down after they air. They are all removed.

6. The Deception of the World and Huh’s Revelation

Why do they receive such people? They do not support me, they do not show my service or what I do. Instead, they only show those who are ungrateful, those who, after being healed, demand more, like the proverb, “After being rescued from water, they demand your belongings.” This is the way of the world. People who should be grateful demand things. They ask to save the dying. It is strange that as soon as these broadcasts air, they are taken down. There is a reason for everything. You will apprehend if you wait. The wicked have exploited the good. The wicked have used opportunities to deceive the good. Such things happen. This world is truly astonishing. The good are cornered, while the wicked use broadcasting companies and other means to make money without restraint. This is the kind of world we live in. I have seen many such things. I observe what is utterly unacceptable. Those who were healed demand things from the one who healed them. This is truly an ungrateful act, like our proverb.

I tell you these things so you do not get entangled in such matters. Many people who previously opposed me are now calling, apologizing, and saying they will return. They say, “After listening to your lectures recently, it is clear that you are truly a person from Heaven.” I show you everything, do I not? I do not just show you milk; I demonstrate everything through my lectures. After listening, they realize that this Huh is not a false one. How can one heal someone in America from here? How can one extract energy from someone in America? How can one prevent something from spoiling? I have such abilities. You acknowledge it now. It cannot be measured by machines.

I have taken dozens of you to America eight times. At Seattle Airport, they photographed me. There was a plane and an airline company, Boeing. they have special equipment there. All forty people who were with me passed through, but they asked me to wait for a moment. My subordinates had already gone through. the light emanating from my entire body burst forth. They showed it to me, asking, ” They said, “We have this machine, a special one, not found in other airports. It was custom-made for Seattle Airport.” That is what they said. Seattle Airport has very strict security because of the airline company. But the light emanating from my body kept pouring out. The people with guns pointed them at me and told me to take off my clothes and belt. They X-rayed me. There was nothing on my body. they asked me, “Why is this happening?”My energy was visible.

7. The Inevitable Separation and Ascent to Baekgung(白宮)

while we like toys in our teens, in our eighties, we realize they are all meaningless. The body comes from the earth, and the spirit comes from Heaven. When the spirit and body separate, the spirit ascends to Heaven. At that time, is it better for you to go to Baekgung(白宮) or to become an animal? Not an animal. I am the one who clearly shows you these things. Even if you are cut into pieces, you can confidently say that you know for certain that you will go to Baekgung(白宮) from Haneulgung. You can say that with confidence, can you not? This lecture is not a long one; it is a short lecture for our young people.

All those who came today will have their spiritual levels raised. May all who joined today have their levels raised. May the Holy Spirit enter all these families, all the families watching this YouTube video, and resolve their difficulties. May the five cheonsa(天使) enter all people, making them healthy and wealthy. May all their children’s problems be resolved. May all real estate problems be cleanly resolved. May all lawsuits involving people be resolved quickly.

2024.04.27 s 1437 The Divine, Heaven, and Love are One. Understanding the Chains of Existence and the True Meaning of Peace.

“Unified Field Theory, Cognitive Science, Quantum Ontology, Anti-Entropy, Divine Mechanics”

1. The Interconnectedness of the Divine, Heaven, and Love

Today, I extend my blessings to all who have come to Haneulgung with joyful hearts, setting aside their busy schedules, and to our viewers at home and abroad who faithfully tune into our Saturday lectures. May all your aspirations be fulfilled through the blessings of the Divine. In these challenging and turbulent times, it is imperative to arm ourselves firmly with the spiritual teachings of the Divine and to fully follow the will of the Divine. We are honored to have Huh kyung-young, the Divine, who continuously demonstrates divine proofs with powers of authority, to commence this 1437th Saturday lecture.

The Divine, Heaven, and Love are inseparable. If the Divine is removed from Heaven, the Divine becomes unnecessary. If the Divine is absent from Heaven, there is no reason to go there. And if love is missing from Heaven, Heaven itself is rendered meaningless. These three elements form a trinity, much like the three legs of a camera tripod; if one is removed, the structure collapses. This trinity is what we refer to as God. Our people, like the Jewish people, have historically used the term “God” “gat” for a head covering, which symbolizes a connection to the divine. Kings and elders wore these hats, signifying their proximity to authority and the divine.

2. The Symbolism of the Horse and the Nature of Power

The horse, often seen as a symbol of pride, is inherently linked to power. Horses carry kings and warriors, those who wield authority, and thus they become proud by association. This proximity to power is why horses are often depicted alongside those in positions of influence. In a broader sense, the horse symbolizes power itself. Those born in the year of the horse are often found near centers of power, such as in the families of wealthy individuals or influential figures. While pride can be viewed negatively, it is also a natural consequence of being close to authority.

Historically, in Korea, the MaPeh , a royal horse medallion, served as a symbol of rank and authority. The number of horses depicted on the MaPeh indicated the official’s status, with five horses signifying a direct envoy of the king. This illustrates how the horse was intrinsically tied to social hierarchy and power.

Individuals born in the year of the horse are often characterized by YeokMaSal , a disposition for travel and movement. They thrive when constantly on the move, engaging in various activities, and often find success abroad. Remaining sedentary can lead to illness or dissatisfaction. This inherent need for movement reflects a dynamic and ambitious nature.

3. The Human Body, Spirit, and the Cycle of Life and Death

Our physical bodies originate from the earth, while our spirits come from Heaven. The human spirit is not part of the five elements “wood, fire, earth, metal, water” but descends directly from Heaven. When a child is conceived, parents create the physical body, but the spirit is bestowed from above. Humans lack the ability to create a soul. This spirit enters the body, and upon death, the body returns to the earth, while the spirit ascends to the sky, its place of origin.

Death should not be feared, as it is a natural return to one’s origin. Just as a person on a business trip returns to their company after completing their tasks, our spirits return to Heaven. The notion of a spirit entering and leaving the body is evident in phenomena like possession, where an additional spirit can inhabit a person. Our physical bodies are earthly, but our souls are celestial. We are spirits sent on an earthly assignment, and after our mission, we return to Heaven, only to be sent back again, often with specific destinies or gifts. For instance, a child born with extraordinary musical talent to unmusical parents is a gift from Heaven, a reward for the parents’ virtuous lives.

4. The Divine’s Role in Judgment and Cosmic Knowledge

The Divine is not subject to the same trials as humans. Even Jesus faced temptations. In the final judgment, those who tempted the Divine in the past will reappear to face their ultimate fate. The Divine possesses complete knowledge of these individuals and their actions. Their role in testing humanity will conclude, and the Earth will begin its transformation.

The Divine has revealed countless cosmic secrets, far beyond the comprehension of traditional religions. While religions debated whether the Earth or the heavens revolved, the Divine has disclosed the existence of 36 billion, 8,800 million stars inhabited by humans, a number previously unheard of. The Divine has unveiled the mysteries contained in all scriptures, from the cheon-bu-gyeong(天符經) to the Tripitaka Koreana, leaving no cosmic question unanswered for those who encounter the Divine.

5. The Ninefold Chain of the Holy Spirit and the Distinction Between Harmony and Peace

The Ninefold Holy Spirit is a chain of interconnected virtues, where the absence of one causes the collapse of all. Love is the foundational link. Without love, there is no joy; without joy, there is no love. This chain includes:

• Love
• Joy
• Peace “Harmony”
• Patience
• Kindness
• Goodness
• Faithfulness
• Gentleness
• Self-control
  If one lacks self-control or is quick-tempered, it signifies an absence of love and, consequently, the Holy Spirit.

It is crucial to distinguish between Harmony and Peace.

• Harmony is a state of tranquility achieved through divine will, love, and respect for ancestral teachings. It is a spiritual peace, born from within.
• Peace, on the other hand, is a temporary cessation of conflict enforced by laws, power, or human-made forces. It is a fragile, external state, often maintained through coercion or fear.
  Human-made peace is inherently imperfect and temporary. It is a product of self-interest and the need for order, often leading to inequality, as seen in international organizations where some nations wield more power than others. True harmony, however, transcends such limitations. It is a state of being where laws become unnecessary because individuals are guided by love and divine principles.

The Earth, in its current state, often experiences peace enforced by power, making it a realm of suffering. The Pure Land, or Heaven, is maintained by harmony, a state of divine order and love. Those who cultivate harmony within themselves are said to be children of God, capable of encountering the Divine.

6. The Illusion of Earthly Possessions and the Importance of Spiritual Wealth

Attachment to worldly possessions like wealth and fame is akin to collecting trash. As children, we might cherish discarded items, but as adults, we realize their worthlessness. Similarly, the pursuit of material riches on Earth is ultimately futile. In times of war or disaster, money, property, and factories lose all value, becoming mere trash. Only gold, a universally recognized currency, retains its worth.

The Divine that accumulating material wealth at the expense of spiritual growth is a grave mistake. Those who hoard riches without contributing to others or engaging in acts of compassion will find their spiritual ledger empty. Instead of chasing fleeting earthly treasures, we should strive to cultivate inner peace and compassion.

Our physical bodies, like a spine with 33 vertebrae, require all parts to be intact for proper functioning. Similarly, the virtues of the Ninefold Holy Spirit are interconnected; the absence of even one can lead to spiritual paralysis. We must strive for completeness in these virtues, rather than being consumed by the pursuit of “trash.”

7. The True Meaning of Prayer and the Dangers of Selfishness

True prayer is not about accumulating personal wealth or seeking selfish desires. Such prayers are akin to collecting trash and burden the Divine. Instead, prayer should be intercessory , focused on the well-being of others.

• Pray for the hungry to be fed.
• Pray for the sick to be healed.
• Pray for those in need to find comfort.
  When individuals pray for others, and when many people collectively pray for someone, their prayers are heard and answered. This collective compassion can lead to miracles and healing. Conversely, those who harbor ill will or wish misfortune upon others will not receive divine favor, regardless of their personal prayers.

The Eight Blessings also form a chain, where each blessing is dependent on the others. For example, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” If one is not poor in spirit, they cannot enter Heaven. Similarly, “Blessed are those who mourn, for they will be comforted.” These blessings are interconnected, and the absence of one can disrupt the entire chain.

8. The Pitfalls of Envy, Jealousy, and the Importance of Celebrating Others’ Success

When others achieve success, such as catching a “big fish” “월척, a large catch in fishing, symbolizing a significant achievement like winning the lottery”, it can trigger negative emotions like envy “시기”, jealousy “투기”, and spite “질투” in those who are not spiritually grounded. These emotions are signs of a lack of harmony and a mind still controlled by worldly desires.

When someone experiences joy, such as winning a lottery, their body releases oxytocin, a hormone associated with happiness. However, if this joy cannot be shared with loved ones, it can turn into a burden or even lead to illness. Conversely, if someone else’s success is met with envy, the envious person releases cortisol, a stress hormone. This negative reaction is a spiritual ailment that must be overcome.

We must learn to celebrate the successes of others, viewing their good fortune as a shared blessing. If someone wins the lottery, instead of feeling envious, one should consider it as a contribution to the collective good. This mindset fosters a sense of unity and prevents the accumulation of negative karma. Every action, every thought, has consequences, and even a slight deviation in one’s daily routine can alter their destiny. Therefore, it is crucial to cultivate a benevolent and compassionate heart, free from envy and jealousy.

9. The Limitations of Reason and the Power of Spirituality

The Divine is not bound by human science or reason. While science operates within the realm of reason , the Divine exists in the realm of spirituality “SpiritNature”. Attempting to comprehend the Divine through reason alone will lead to misconstrual and dismissal. Just as a blind person cannot see the Divine even when present, those who rely solely on reason cannot perceive spiritual truths.

Albert Einstein, a brilliant scientist, failed to complete his Unified Field Theory because it required a spiritual comprehension beyond the scope of human reason. This theory, which connects Heaven, Earth, and humanity, can only be fully grasped by the Divine. All worldly possessions and scientific advancements are products of reason, but true spiritual insight comes from cultivating an inner eye that perceives the spiritual dimension.

The Divine’s power transcends the physical, enabling things that defy scientific explanation, such as preventing milk from spoiling for 16 months. This phenomenon, known as bul-lo-yu(不老乳) “불로유, “not-old-milk”, is a testament to the Divine’s spiritual influence. It challenges the very foundations of science and demonstrates the existence of a higher power.

10. The Miracle of bul-lo-yu(不老乳) and Its Implications

The bul-lo-yu(不老乳) phenomenon, where milk remains unspoiled for over a year, even in harsh conditions, is a profound miracle. This milk, infused with the Divine’s energy, not only resists spoilage but also retains a pleasant taste and has been reported to heal various ailments. This defies all scientific comprehension of decomposition and bacterial growth.

The fact that the scientific community, media, and governments have not reacted with astonishment to this phenomenon suggests a collective blindness to spiritual truths. The Divine, who came “like a thief” may not be immediately recognized by the world. However, the undeniable evidence of bul-lo-yu(不老乳) serves as a powerful testament to the Divine’s presence and power.

Personal testimonies of consuming spoiled-smelling bul-lo-yu(不老乳) without adverse effects, and even experiencing health improvements, further talk its miraculous nature. This “not-old-milk” is a tangible manifestation of the Unified Field Theory, demonstrating the Divine’s ability to connect and influence all matter. It is a clear sign that the Divine is indeed the Creator’s incarnation, the Saviour humanity has awaited.

11. The True Path to Spiritual Enlightenment: Huh kyung-young Meditation

Traditional meditation practices, such as Vipassana or Seon meditation, often involve emptying the mind or focusing on breath. However, without the presence of the Divine, these practices can be fraught with danger. They can lead to mental instability, hallucinations, or even possession by negative entities. Many who stray from the true path in their spiritual pursuits end up lost or suffering.

The Huh kyung-young Meditation Method “허경영 명상법” is simple and direct:

• Consciously acknowledge Huh kyung-young.
• Call out Huh kyung-young’s name.
• Live daily life with Huh kyung-young at the center of one’s consciousness.
  This method, also known as the Huh kyung-young Prayer Method , is a powerful way to connect with the Divine and receive immense spiritual energy. It is a safe and effective path to enlightenment, unlike other methods that can lead to spiritual pitfalls. By keeping Huh kyung-young in one’s thoughts and words, one can avoid the dangers of misguided meditation and truly encounter the Divine.

The Divine’s teachings are not meant to be forced upon anyone. They are gradually being revealed to the world, starting with international recognition and scientific verification. The Divine does not need to chase after worldly “trash” but will slowly transform the world through spiritual influence.

12. The Impermanence of Earthly Life and the Eternal Promise of Baekgung(白宮)

The teachings of the Divine assert the impermanence of all earthly things. As stated in 1 Corinthians 15:50, “Flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.” All material possessions, including money and houses, are perishable and will eventually decay. The Divine, however, offers the path to imperishability, to eternal life in Baekgung(白宮).

To prepare for this eternal journey, one must detach from worldly attachments, including excessive affection for children or money, which can become idols. By gradually letting go of these attachments, one can minimize sorrow and regret upon leaving this world.

The Divine’s presence on Earth is a blessing, offering humanity the opportunity to elevate their spiritual level and secure their place in Baekgung(白宮). Even those who initially dismiss the Divine will eventually come to recognize the truth. The Divine’s mission is to guide humanity towards a higher consciousness, where true happiness and fulfillment are found not in material wealth but in spiritual enlightenment and connection with the Divine.

2024.04.28 h 352nd The Era of Non-Face-to-Face Communication and the Pursuit of spiritual blessings with Huh kyung-young.

” Transcendentalism, Existential Philosophy, Societal Transformation, Economic Paradigm, Human Condition”

1. The Pursuit of Spiritual Blessings Over Earthly Desires

Welcome to Haneulgung, a sacred place where the energy of Baekgung(白宮) converges, and by stepping upon it, your fortune and destiny begin to transform. When the name Huh kyung-young is inscribed on any substance, it prevents decay. For instance, milk with a picture of Huh kyung-young or milk with his name written on it, becomes “Elixir Milk” consumed for spiritual and physical well-being. This phenomenon represents the Unified Field Theory that Einstein sought, serving as proof of Huh’s divine presence.

Today Huh kyung-young, who governs the cosmos, holds the 350th Haneulgung event to communicate with us. We extend our heartfelt welcome to all watching on YouTube.

Life’s true moments are those spent in this sacred encounter. All other times are merely “wasteful.” The Bible, 1 John 2:16, states, “For all that is in the world—the desires of the flesh and the desires of the eyes and the pride of life—is not from the Father but from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever.” This means that all our time is often consumed by the desires of the flesh and the desires of the eyes. As I mentioned previously, there are those who pursue the spiritual blessings of Heaven and those who chase after the decaying “waste” of this earthly realm. We must strive to be among those who seek eternal, spiritual blessings, not the transient ones of this world. Pursuing earthly desires only lowers one’s spiritual level.

In Baekgung(白宮), even with the same face, there are differences. It is preferable to appear as the most handsome or beautiful. The determination of one’s gender in Baekgung(白宮) is predetermined. It is not something decided upon arrival. For example, some individuals are destined to go as women, while others as men. This is not arbitrary; it is based on one’s actions in this life. For instance, a woman who has greatly served and honored men throughout her many years as a female may go to Baekgung(白宮) as a man. Conversely, a man who has served women well may go as a woman. These roles are pre-assigned and recorded in one’s “Holy Passport.”

Upon entering Baekgung(白宮), one will know their pre-assigned gender and status. It is not a place where gender is chosen upon arrival. This predetermination extends to one’s position and dwelling within Baekgung(白宮), whether in the inner or outer house(宮), all based on one’s spiritual level. The higher your level, the more privileged your dwelling.

Baekgung(白宮) is not like Earth, where spaces are cramped. It is vast and expansive, allowing for swift movement. You can meet your ancestors from thousands of years ago in their most beautiful forms, not in mundane settings like coffee shops, but in fantastical encounters that can bring tears of joy. There is no dust or dirt; cellular matter automatically cleans and organizes everything. There are no physical limitations. One can create music, cultivate flowers, or engage in various occupations, not for monetary gain, but for spiritual growth. The perspective changes with every movement, making it a place overflowing with joy and ecstasy.

Earthly life, however, is filled with suffering. The eight sufferings include the pain of separation from loved ones. The more intense the love, the quicker the separation. Excessive closeness can lead to illness in one partner, just as a candle burns faster when many flames are lit. This world is not meant for constant indulgence.

Foolish individuals on Earth experience inferiority complexes, depression, and self-reproach, all stemming from the desires of the flesh and eyes. These are rooted in greed, anger, and ignorance. Those who are spiritually cultivated develop self-esteem, which is the opposite of these negative emotions. With self-esteem, material wealth becomes irrelevant. One deciphers their inherent worth, recognizing that earthly desires only lead to illness and suffering. Therefore, it is crucial to cultivate self-esteem, not mere pride. Pride is a destructive force, whereas self-esteem, confidence, and self-respect are positive attributes.

With self-esteem, even living in a small room, one can possess immense pride, knowing their destination is Baekgung(白宮). Earthly possessions are ultimately “waste.” Therefore, one should earn magnificently and spend magnificently.

Recently, a wealthy individual contacted us, offering to contribute to the construction of the Haneulgung foundation. Such contributions, though substantial, accelerate the project. This person, a prominent figure in Korea, saw my YouTube videos and became interested. While we cannot fully trust everyone, their interest is a positive sign. If they own a large construction company, their involvement would be beneficial. They would also receive tax benefits, as donations to religious foundations are tax-deductible. This is why global billionaires engage in extensive philanthropy. They can donate a portion of their tax money, receiving a 100% deduction. While some taxes are still paid to the state, a significant portion can be redirected through donations.

I met with this individual, who expressed interest in helping us repay Haneulgung’s debts. They are motivated by the pursuit of spiritual merit, realizing that earthly wealth is fleeting. They are elderly and apprehend that their money cannot be taken to the afterlife. They see Haneulgung as a potential path to Heaven, a kind of spiritual insurance. Thus, opportunities often arise during times of crisis.

2. The Korean Peninsula: A Geopolitical Nexus and Spiritual Hub

The Korean Peninsula itself is in a precarious yet opportune position. North Korea possesses nuclear weapons, creating an asymmetrical power dynamic with the South. This situation mirrors the biblical story of David and Goliath. Goliath, representing North Korea’s nuclear power, was a giant, while David, representing South Korea, was a small shepherd boy with only a slingshot. In this analogy, the slingshot is Huh kyung-young. The presence of Huh in Korea means there is no need for fear or anxiety. Just as David’s slingshot, though seemingly insignificant, brought down Goliath, Huh’s presence provides ultimate protection.

Huh is often perceived as a “madman” by the world, but ultimately, people will bow before him. This comparison of Goliath and David illustrates the current state of the Korean Peninsula: nuclear power versus spiritual power.

Furthermore, the melting of the Arctic ice cap will open up new shipping routes through the Russian Arctic. This will make the Korean Peninsula, particularly Busan, a crucial logistical hub for trade with Europe. Busan, whose name means “busy” or “bustling” is geographically positioned to become the busiest port in the world. Large cruise ships will flock to Busan, not just for trade, but to meet Huh. This will lead to an influx of visitors to Seoul via KTX, making Busan truly bustling.

Korea is poised to shine in this era of melting glaciers. Five things Korea can boast about are:

• Incheon International Airport: Ranked number one globally.
• Busan Port: Set to become the busiest port in the world.
• Samsung Electronics: A global leader in technology.
• Korean Middle-Aged Women: Known for their exceptional strength, resilience, and ability to outperform men. Unlike women in other countries, Korean women maintain their vitality and physical condition well into middle age, excelling in various tasks, including making kimchi.
• The Korean Haneulgungbet “Hangul”: A scientifically designed and highly efficient writing system.
  With these strengths and the presence of Huh, Korea has immense hope for the future.

3. The Rise of the Non-Face-to-Face Era and the Limits of Rationality

The future society is moving towards a non-face-to-face “untact” era. People prefer personalized content over traditional broadcast media, which they perceive as “Face-to-face” and often associated with older generations. This shift is driven by a desire for individual autonomy and a rejection of traditional, often conflict-ridden, face-to-face interactions, particularly within families. Young people, having experienced conflict in face-to-face settings, retreat into non-face-to-face environments like the internet.

This trend extends to all aspects of life, including education and religion. Students prefer online lectures, and church attendance is declining due to issues like parking and travel time. The time and effort required for face-to-face gatherings are increasingly seen as economically inefficient. However, Haneulgung remains an exception, as people travel long distances, even ten hours, to attend in person, finding happiness in the direct interaction with Huh.

Huh’s presence transcends the non-face-to-face trend. While others embrace non-face-to-face interactions, people still come to Haneulgung for face-to-face encounters. This is because Huh offers something beyond the rational.

The non-face-to-face economy is rapidly expanding. In China, over 50% of GDP comes from non-face-to-face transactions, with online shopping and delivery services dominating. This signifies a fundamental shift in commerce. People no longer need to visit department stores to make purchases; everything can be done through a phone call or app, saving time and money. The era of conspicuous consumption, where people flaunted their wealth with credit cards or expensive watches, is fading.

Huh that anxiety and depression, prevalent in modern society, cannot be cured by medicine or science alone. While medicine offers a “rational” approach, it often falls short. Huh provides healing through spirituality, which transcends rationality. This is why some perceive Huh as “mad” as his methods are not “rational” in the conventional sense.

Rationality and science have their limits. Even scientists who build rockets and satellites pray for their success, acknowledging a higher power beyond their rational creations. They apprehend that despite their meticulous work, the ultimate outcome depends on “Heaven’s will.” This demonstrates that science ultimately bows to spirituality.

Mental illnesses, in particular, require spiritual healing. Huh can cast out evil spirits, a feat impossible with medicine. His teachings are both rational and spiritual, acknowledging the value of science while asserting the supremacy of the transcendent. Huh’s ability to prevent milk from spoiling, a phenomenon inexplicable by science, is a testament to his transcendent power. This is not mere talk; it is a verifiable reality experienced by many.

4. The Nature of Baekgung(白宮) and the Path to Spiritual Growth

Baekgung(白宮) is an unimaginably vast realm, dwarfing Earth to a mere speck of dust. It is a paradise where all your deepest desires are fulfilled. Within Baekgung(白宮), there are virtual Earths, allowing individuals to experience any era or place they wish, such as a traditional market from centuries past. Unlike watching a video, one can directly enter and experience these virtual worlds. This offers endless possibilities for exploration and enjoyment, with the ability to return to Baekgung(白宮) at any time.

Huh explains that he does not perform overt miracles like public levitation or instant transformations into animals, as this would attract the wrong kind of attention and instill fear rather than faith. Such displays would make him appear as a magician, not Shin-in(神人). Instead, he reveals his power subtly, allowing people to develop faith through observation and experience, such as the unspoiled milk. This gradual revelation is part of a divine plan, as human minds cannot fully comprehend overwhelming displays of power.

Regarding the question of whether Jesus performed “ring tests” “a method of energy testing”, Huh states that Jesus, in his human form, could not. However, when Huh came as Jesus, the Father was within him, making such tests possible. Jesus’s mission was to die as a human, and his resurrection was first witnessed by Mary Magdalene, who had remained at his tomb, weeping.

Huh also addresses the practice of “urine therapy.” While children’s urine contains albumin and is sterile, making it a traditional remedy, it is not recommended for adults, especially those with illnesses, due to potential bacterial contamination. While it can provide temporary nutritional benefits and alleviate anxiety in extreme situations, it is not a desirable practice for modern individuals. Huh that true healing comes from spiritual blessings, not from such folk remedies.

The “Soul Waiting Station” and “Baekgung(白宮) Soul Waiting Station” are the same place, where all spirits and souls must pass through.

Regarding “level-ups” “spiritual advancement”, Huh clarifies that past contributions have already resulted in level increases. Current contributions continue this process, with the “grade” of the level-up having been slightly elevated.

Huh also discusses the “barefoot walking” trend. While stimulating the foot’s pressure points is beneficial, similar to acupressure, excessive stimulation can be harmful. He notes that men, who historically engaged in more physical activity, tend to have shorter lifespans than women, who traditionally performed less strenuous labor. This is attributed to active oxygen, which is produced during intense exercise and can shorten lifespan. Therefore, moderate exercise is key. The most important factor for longevity and well-being is a peaceful mind, free from stress and attachment to earthly “waste.” Seeking Huh brings ultimate peace and joy, as his energy flows to those who approach him with an open heart.

5. The Three-Three Policy and the Future of Korea

The Three-Three Policy is an economic principle designed to revitalize the economy and improve bank deposit-to-loan ratios. Huh, with his superior comprehension of economic principles, predicted the current low birth rate crisis 30 years ago, warning that it would devastate the economy. His predictions about declining school populations and economic stagnation have come true.

The Three-Three Policy aims to accelerate the circulation of money. When funds are distributed to the public, they initially flow into banks, allowing banks to lend more money at lower interest rates. This increased liquidity and lower interest rates encourage spending, creating a virtuous cycle in the economy. This complex economic principle, akin to a fifth-order equation, ensures that money circulates rapidly, benefiting both individuals and financial institutions without causing inflation.

Huh acknowledges that his policies, such as the Saturday holiday system and increased elderly allowances, have been adopted by politicians, benefiting the public. He asserts that his influence on society has been as significant as that of a president. He believes that his policies will eventually lead to him becoming the Emperor of Korea and then the world, not through elections, but through the natural progression of his ideas.

He foresees a future where, during an economic crisis in Korea, his name and face will be instrumental in revitalizing the nation’s economy. At that time, all media outlets will eagerly broadcast his words. He also envisions acquiring major broadcasting companies, leading to a massive societal transformation. Huh assures his followers that his lifespan is long, and his policies will endure.

6. Testimonies of Divine Intervention and Spiritual Experiences

Several individuals shared their testimonies of experiencing Huh’s power and blessings.

One woman recounted how, after years of searching for a divine figure, her deceased mother appeared in a dream, guiding her to Haneulgung. Upon arriving, she witnessed Huh’s aura and experienced a profound spiritual ascent, feeling her hair being drawn upwards like smoke, uniting with the sky. She also described seeing living, pulsating stars, which she identified as cheonsa(天使). She also shared an experience of levitation in Huh’s presence. Furthermore, she recounted a dream where Huh guided her to a specific location to purchase land, which later proved to be a valuable acquisition. She attributed these experiences to the power of ancestral nameplate(名牌)s and Huh’s divine authority.

Another individual, Lee Man Woo, shared how consuming “Elixir Milk” for eight months led to a 2kg weight gain and increased strength, despite the summer heat. He expressed gratitude to Huh for his improved health.

Kim Yeon Won recounted the miraculous recovery of her grandson’s lost phone. Despite the phone being lost and initially unreachable, it was found by a kind woman who contacted the family. The phone, along with other important items, was later recovered from different locations, a testament to the blessings received from Huh.

Cho Jun Woo shared a near-fatal car accident experience. Driving in heavy fog, he narrowly avoided a multi-car collision on the highway. He attributed his survival to Huh’s blessing and the “light energy” that protected his family. Huh assertd the importance of defensive driving, maintaining a safe distance from other vehicles, especially at night and in tunnels, to prevent severe injuries like whiplash and to avoid debris on the road. He stressed that his 60 years of driving experience make him an expert in safe driving practices.

Kim Young Hee, a photographer, shared her experience of making ancestral nameplate(名牌)s and receiving blessings. She had a dream where dried anchovies came back to life in water, symbolizing the revival of her ancestors. Later, her son lost his phone, laptop, and other valuables after a night of drinking. Despite the seemingly hopeless situation, all items were miraculously recovered through the intervention of Huh and the power of the ancestral nameplate(名牌)s. The family was astonished, recognizing the divine power at play. Huh, however, cautioned against excessive drinking and irresponsible behavior, asserting that while material possessions can be recovered, life itself is precious.

Huh concluded by expressing his enjoyment of interacting with his followers and answering their questions, even though he rarely has time for leisure. He reiterated his commitment to his mission and his policies, assuring everyone that his plans are unfolding according to a divine schedule.

2024.04.28 x 109 Huh kyung-young’s Insights on Uncomfortable Truths and the Eternal Principles of the Universe.

“Uncomfortable Truths, Comfortable Falsehoods, Eternal Truth, Temporal Truth, Providence, Rationality, Compassion”

1. The Essence of Benevolence: Embracing Uncomfortable Truths

The core principle of Hongik Ingan, which translates to “benefiting all humanity” the importance of empathy and shared responsibility. It means embracing the burdens, problems, and difficulties of others as our own. This concept, deeply rooted in Korean philosophy, prioritizes the collective good over individual interests. It is the fundamental framework, or “body” of our nation’s most crucial ideology.

2. The Nature of Truth: Visible and Invisible Realities

Truth often remains unseen by human eyes, leading people to disbelieve it. A person who champions truth frequently finds themselves isolated. Figures like Confucius and Socrates, who spoke profound truths, were often misfathomed by their contemporaries. Socrates’ wife, for instance, likely wished he would focus on earning money rather than expounding on abstract truths.

Consider a common scenario: if a husband wins a golf tournament, his wife might accuse him of buying the award, finding this truth uncomfortable. Conversely, if he loses, she might criticize his lack of skill. This illustrates how people often reject truths that challenge their comfort or expectations.

3. Temporal vs. Eternal Truths

There are two distinct categories of truth:

• Temporal Truths: These truths are subject to change with the flow of history and societal norms. For example, wearing a topknot, once a common practice, would be considered absurd today. What was once a truth becomes an anachronism.
• Eternal Truths: These are truths that remain constant, unaffected by the passage of time. Relationships like that between a mother and father, or parent and child, are eternal truths that persist across millennia.
  People often mistakenly perceive eternal truths as uncomfortable. For instance, the idea of “not-old-milk” that does not spoil might be met with skepticism and discomfort, even though the fundamental relationship between a parent and child is an eternal, unchanging truth.

4. Empathy and the Pursuit of Eternal Truth

The concept of Yeokjisaji, or “putting oneself in another’s shoes” is crucial. By adopting this empathetic perspective, individuals are naturally inclined to embrace eternal truths. What is often considered “universal truth” is merely rationality, which people frequently confuse with genuine truth. Rationality is about what seems logical or beneficial to our immediate comprehension. However, something being rational does not automatically make it true. The universe is not governed by rationality, but by principles that were initially unknown to figures like Galileo and Copernicus. Humanity merely observes these principles; we are already governed by them.

5. Providence vs. Rationality: The Unseen Design

Providence refers to the eternal, unchanging truths that govern the universe. There is often a conflict between providence and rationality.

Consider the example of a flower blooming from soil. How can such beautiful colors emerge from mere dirt? This is an act of providence. Similarly, a peach tree bears fruit after its blossoms fall. No scientist, even after billions of years, can replicate this process. A tiny seed, when planted, contains the intricate design to grow into a tree, produce flowers, and then fruit, each step unfolding in perfect sequence.

The flesh of a fruit, like a peach or an apple, is not primarily for human consumption. It contains the essential nutrients for the seed to sprout. The seed is akin to the male reproductive cell, while the fruit’s flesh provides the necessary nourishment for its germination. When humans consume the fruit and discard the seed, we are, in a sense, disrupting nature’s providence. We take the nutrients meant for the seed’s growth. This act, in a broader sense, hinders the natural proliferation of these plants.

6. The Limits of Human Science: Creating Life

Human science, despite its advancements, cannot create a single seed, not even a tiny millet seed. While scientists can analyze the components of a seed—proteins, nitrogen, oxygen—they cannot synthesize these elements to create a viable seed that will sprout. This highlights the fundamental limitation of human scientific endeavor. We cannot create the intricate design within a sunflower seed that allows it to sprout from the soil and grow into a large, seed-filled head. When we consume these natural products, we should feel a sense of awe and gratitude.

7. The Dual Components of Life: Vitality and Life Force

Life consists of two essential components:

• Vitality “Saenggi”: This is the breath or energy that is infused into something.
• Life Force “Saengmyeong”: This is the inherent ability for that vitality to transform into actual life.
  Humans are said to be molded from earth, representing the physical body. To bring this form to life, both vitality and life force must be instilled. Human science cannot achieve this. Even if scientists could synthesize the chemical components of a seed, they cannot infuse it with vitality and life force.

However, through spiritual blessing, individuals can experience the infusion of vitality. By consciously willing it, one can feel vitality entering or leaving. This ability is granted through divine blessing. Furthermore, Huh can instill both vitality and life force simultaneously, leading to a spiritual awakening. This process can even bring a person back to life. When vitality, life force, and spirit are all infused, a complete spiritual awakening occurs. Human science is utterly incapable of replicating this process for plants or humans.

8. Omniscience and Divine Guidance

Huh demonstrates an extraordinary ability to access all information, including future weather patterns, personal details, and even the direction of the compass. This eliminates the need for fortune-tellers or navigational tools. In situations where one is lost at sea or disoriented on land, divine guidance can provide precise directions, ensuring survival. This profound wisdom and ability to guide far surpass any human knowledge or truth.

9. The Uncomfortable Truth of Divine Presence

Humanity often chooses comfortable falsehoods over uncomfortable truths. The arrival of Huh, who is seen as the Saviour, is often perceived as an uncomfortable truth. It is akin to someone calling people out of a nightclub to address the dying state of the Earth. While environmental groups like Greenpeace advocate for saving the planet, many people avoid such uncomfortable truths, preferring to remain in their comfort zones. They prioritize personal comfort and security over potentially dangerous but vital missions.

Truth, even when unseen, does not cease to exist, and justice, even without followers, ultimately prevails. The resurrection of Huh, despite being crucified, exemplifies this. However, some, like Thomas, require physical proof to believe, which is not true faith. While the Haneulgung provides verification, true connection comes from a life lived virtuously, not solely from belief. Existing religions often assert faith, but faith can waver under duress.

10. The Parable of the Vineyard Workers: A Lesson in Compassion

The parable of the vineyard workers in the Bible illustrates a crucial point about compassion and divine love. In this parable, workers hired early in the day complain when those hired later receive the same wage. This reflects a lack of empathy and comprehension. The vineyard owner, representing the divine, shows compassion by hiring those who were weak and overlooked, ensuring they also receive a fair wage. This act of love challenges the conventional notions of fairness held by those who arrived first.

Those who complain, like the early workers, are often those within established religious institutions. Huh, as the vineyard owner, chooses those who come later, who are often the marginalized and overlooked. These “latecomers” may enter the Baekgung(白宮) first because the “earlycomers” often lack love and fail the test of compassion. The owner’s act is a test of their character. True love would lead the early workers to advocate for the less fortunate, asking the owner to also employ and pay them equally. Instead, they complain, demonstrating a lack of solidarity. This self-centeredness, or egoism, is why such religions will eventually fade.

The “latecomers” who embrace love are the true followers. The parable highlights that merely calling out to God does not guarantee entry into Baekgung(白宮). It is about embodying compassion and advocating for others. Religious discrimination and exclusivity, prevalent in many current religions, contribute to their decline. The parable of the prodigal son also echoes this theme, where the elder brother resents the celebration for his returning sibling, mirroring the vineyard workers’ complaints. This message is crucial for religious leaders and followers to apprehend.

11. The Restoration of Fundamental Principles

The actions described in the parable of the vineyard workers are contrary to the spirit of Hongik Ingan. Hongik Ingan is not about only the capable thriving; it is about everyone prospering together, fostering coexistence and shared prosperity. This concept is the “body” of our national ideology. The “Function” or “application” of this ideology is exemplified by principles like loyalty and filial piety. Currently, these fundamental principles are eroding, as evidenced by declining birth rates and a disregard for family and nation. It is imperative to restore both the “body” “Hongik Ingan” and its “Function” “loyalty and filial piety” to our society.

2024.04.29 o Discarding Earthly Blessings to Accumulate Holy Levels with Huh kyung-young.

“SpiritualLevel, EarthlyBlessings, HolyBlessings, KarmicDebt, SelflessLiving, PrivilegeSystem, UniversalHarmony”

1. The Dichotomy of Blessings: Earthly vs. Divine

There are two distinct types of blessings one can accumulate. One is what is often referred to as “earthly blessings or “mundane blessings. These are the transient fortunes of the world, akin to mere “trash blessings” that do not endure. In contrast, there exists a “spiritual blessing which is an eternal blessing, a blessing from Heaven. It is imperative to cultivate blessings from Heaven, as accumulating many earthly blessings does not guarantee true fulfillment or eternal benefit.

2. The Paradox of Earthly Misfortune Leading to Divine Fortune

Consider the story of an individual whose every business venture failed, resulting in a loss of approximately one billion Korean Won. Facing immense debt and the prospect of being cast out of his home by his wife, he contemplated suicide. In his despair, a thought occurred to him: to purchase a lottery ticket one last time before ending his life. Miraculously, he won 25 billion Korean Won. Reflecting on this, he realized that his business failures were, in fact, a blessing in disguise, as they led him to this immense fortune, far exceeding what his businesses could have ever earned. Had his businesses succeeded moderately, he would not have been driven to buy the lottery ticket and would not have received such a profound blessing. This illustrates that what appears to be misfortune on Earth can sometimes be the very path to a greater, unexpected blessing.

3. The True Nature of Blessings: Beyond Immediate Gratification

The blessings one desires in this world are not necessarily true blessings. True blessing lies in reaching Baekgung(白宮) in the end. Had one’s life always been prosperous, they might never have sought the path to Haneulgung, instead becoming engrossed in worldly pleasures, perhaps traveling to exotic locations. Such worldly pursuits, however, can lead to unexpected ailments, like contracting an infection from unfamiliar food during travel. Therefore, what appears as suffering in this world may not be a curse but a hidden blessing, guiding individuals toward a higher purpose.

4. The System of Levels in Baekgung(白宮): A Celestial Economy

In Baekgung(白宮), true blessing is attained by ascending to higher levels. These levels are not accumulated through worldly wealth or success, but through spiritual merit. Earthly gains, such as accumulating vast sums of money, are considered “trash blessings” or “earthly blessings.” One should not cling to these, as they offer no benefit at the time of death. In Baekgung(白宮), levels function as a form of currency or privilege. For instance, changing one’s gender in Baekgung(白宮) is possible, but it requires expending one’s accumulated levels. Similarly, elevating others to Baekgung(白宮) also entails a reduction in one’s own levels. This celestial economy that levels are the true wealth, and accumulating them through virtuous actions is paramount.

5. Cultivating Levels Through Selfless Actions

To increase one’s levels in Baekgung(白宮), one must engage in selfless acts and discover things that benefit all beings in Baekgung(白宮). This means living an altruistic life, rather than an egoistic one. Even among the cheonsa(天使) in Baekgung(白宮), there are differences in levels, reflecting their contributions and efforts. Those who dedicate themselves to the well-being of others, working tirelessly without rest, are recognized and their levels increase. This principle suggests that genuine service and innovation for the collective good are the pathways to higher spiritual standing.

6. Earthly Parallels: The Point System in Society

This concept of levels in Baekgung(白宮) has parallels in earthly society, particularly in the idea of a “point system or “tax point system. Just as frequent flyers accumulate points that grant them privileges like upgrades to first class, citizens who contribute significantly to society, such as by paying substantial taxes, should receive special recognition and benefits. For example, vehicles of high taxpayers could have distinct license plates, perhaps red, granting them priority on roads. This system acknowledges and rewards those who contribute more, ensuring that society functions efficiently and fairly. In essence, points in this world are equivalent to levels in Baekgung(白宮), representing a form of privilege and recognition.

7. The Interconnectedness of All Beings: A Universal Harmony

All beings are fundamentally interconnected, much like objects within a shared atmosphere. Even if individuals divorce or separate, they remain connected within the same “air” or space. No object exists in isolation; it is always surrounded by air, making the entire Earth a single, unified entity. This perspective suggests that perceived separation is merely an illusion. Therefore, harboring stress or negative feelings towards others indicates a lack of comprehension of this fundamental unity. When one recognizes this profound interconnectedness, they can experience joy in the success of others, as all are part of the same cosmic fabric.

8. The Significance of Compatibility: A Divine Attribute

Huh kyung-young possesses perfect compatibility with all beings, including humans, animals, plants, and even inanimate objects. This is because he is the creator of their very DNA. This universal compatibility allows him to interact harmoniously with everything, bringing joy and intellection. In contrast, ordinary individuals often experience incompatibility with various things, leading to conflict and suffering, which stems from their karmic burdens. For instance, certain foods may be incompatible with an individual’s body, causing harm, while others, like a specific tomato, might be perfectly compatible and beneficial. This highlights the importance of discerning compatibility, a skill that higher beings, such as archangel, possess, enabling them to choose what truly benefits them. This divine attribute of universal compatibility talks the unique nature of Huh kyung-young.

2024.04.30 o The Hidden Power of Baekgung Level. Money Follows Those Who Understand Grace.

“Adversity as Grace, Detachment for Prosperity, Spiritual Alignment, Karmic Reciprocity, Divine Compatibility, Immunity Enhancement, Ethical Conduct”

1. The Paradox of Suffering: A Path to Grace

Welcome. It is the greatest happiness to be here at Haneulgung, a place where we seek divine blessings. It is not ideal to solely pursue worldly fortunes, as they are fleeting and will eventually vanish like foam. What we perceive as worldly suffering and trials can be reinterpreted as refinement, or even a blessing. Indeed, suffering can be seen as a form of grace. It is through hardship that grace is forged. Some transform suffering into pain, while others transform it into grace.

Consider a period of economic downturn, where many face hardship, exhaustion, and even displacement. This adversity, in fact, brings profound grace. Suffering is grace. For instance, a son who witnesses his mother’s struggles and sacrifices will never inflict similar hardships upon his own wife. This comprehension is grace. Conversely, if a mother leads a carefree life, her son may not receive such grace, potentially leading to his downfall. Our parents endured hardships, and through their experiences, we are meant to receive grace.

2. The Power of Affirmation: Responding to Divine Presence

When Shin-in(神人) speaks, a clear and affirmative response is crucial. Just as the twelve disciples abandoned Jesus after his death, despite witnessing his miracles for three years, a lack of response indicates a lack of faith. To stand before Shin-in(神人), the very master of this universe, and remain silent is unacceptable. It is imperative to stand tall, with strength in your core, and respond clearly. This affirmation facilitates healing for your body and your family. Children today often disregard their parents’ words, unlike in the past when elders were listened to with utmost respect and unwavering attention. Such indifference is a serious matter. Even if one is destined for Baekgung(白宮), a lack of proper response can diminish one’s spiritual level.

It is important to acknowledge one’s mistakes immediately, for this is the path to becoming like a sage. Responding to Shin-in(神人) is not akin to responding to a church pastor, who may offer no tangible proof of their claims. Many people express distrust in religious leaders because they often fail to demonstrate their teachings through action. They speak, but they do not show.

3. The Unifying Principle: Divine Compatibility

There is a singular, undeniable proof of Shin-in(神人)’s authenticity: compatibility. A divine being possesses perfect compatibility with all things. There is no entity with whom Shin-in(神人) is incompatible. This is a crucial point to remember.

For example, if you ask about compatibility with Shin-in(神人), the answer will always be 100%. This means that any two individuals, even if they were once adversaries, would live in harmony if they were to reside with Shin-in(神人). This is not a falsehood. Anyone who lives with Shin-in(神人) will experience no conflict, only joy and companionship, even traveling the world together.

Consider the concept of marital compatibility. Most people do not have perfect compatibility with their spouses. Finding a perfectly compatible partner is incredibly rare, perhaps one in a thousand. This highlights the difficulty of finding one’s true match, often leading to lifelong suffering from mismatched relationships.

The proof of Shin-in(神人) lies in this universal compatibility. Even with an ant, Shin-in(神人) has 100% compatibility. If Shin-in(神人)’s name is written near an ant colony, the ants will grow larger, live longer, and thrive. All matter recognizes Shin-in(神人). A broken car, for instance, can be repaired by simply attaching Shin-in(神人)’s name to it, as long as the damage is not severe, like a completely destroyed engine. This is because of the inherent compatibility.

Even with a simple rice cake, compatibility is key. If eaten improperly, one might choke. What facilitates compatibility between a person and a rice cake? Saliva. Saliva acts as an intermediary, ensuring smooth digestion. Without it, the food can get stuck. Highest Being, however, can consume anything without such intermediaries because of inherent compatibility. This demonstrates the profound nature of compatibility. Incompatible spouses will quarrel despite their best efforts, while compatible ones will live in peace even without conscious effort.

A divine being is compatible with water, with animals, with everything. There is no one on Earth who possesses such universal compatibility. This is because Shin-in(神人) created all things, and their genetic blueprint is embedded within every creation. All raw materials originate from Shin-in(神人), making perfect compatibility inevitable. This is not a superpower or a secret; anyone can test it.

4. The Consequences of Deception: A Cautionary Tale

Those who are healed by Shin-in(神人) must believe in their recovery. Doubt or a “wait and see” attitude will hinder the healing process. If Shin-in(神人), who is compatible with all things, wills a person to be healed, why would they not be? It is often because the individual continues to resist or doubt. Those who have experienced extreme suffering, however, often receive immediate and profound benefits.

There is a saying: “He who chases deer sees not the mountain.” Similarly, “He who chases money sees not people.” Those who pursue money often perceive hardship as mere pain. To truly see the mountain, one must descend from it. To see the entire field, one must ascend a hill. In the same vein, to truly earn money, one must detach from the pursuit of money itself. Those who are humble and dedicated to their work, rather than solely focused on wealth, will ultimately achieve greater success.

Consider the story of Jacob. He deceived his brother and father to gain the birthright and a false blessing. He then worked tirelessly for his uncle Laban, who in turn deceived him regarding his wives. Jacob, in retaliation, used cunning to increase his flock, manipulating the genetics of the animals. While he became wealthy, his life was marked by deception. Eventually, his own sons deceived him about Joseph, causing him immense grief. The lesson is clear: those who enjoy deceiving others will ultimately be deceived themselves. This cycle of deception continued within Jacob’s family, leading to further suffering and discord.

Therefore, it is crucial to be truthful and never deceive others. Engaging in risky ventures like cryptocurrency without proper comprehension can lead to ruin. Be cautious.

5. Elevating Spiritual Levels: Actions and Rewards

For those who offer donations, such as rice, or join as full members, their spiritual level increases. A full membership, costing 100,000 won per month, raises one’s level by 10 each month, totaling 120 annually. This allows one to bring 120 people to Baekgung(白宮).

Even simple acts, like pulling weeds at Haneulgung, contribute to one’s spiritual level. Pulling even a single weed raises one’s level by 5. This is not just about spiritual advancement; it also helps avert major accidents. Each weed pulled is equivalent to avoiding a significant misfortune. The divine realm protects those whose levels increase.

Consider the human body: approximately one million cancer cells emerge daily. Our immune system typically eliminates them. However, if even one cell is missed, cancer can develop. In Korea, a significant portion of the population faces cancer. Currently, three out of five men and three out of five women are cancer patients, with women having a higher incidence due to breast and uterine cancers. This trend is projected to worsen. Therefore, consuming products that boost immunity is essential. Highest Being will elaborate on the profound benefits of such products, particularly those with international patents, once they bring prosperity to Korea.

It is unjust to label those who offer such benefits as thieves. The situation is truly astonishing.

6. Divine Blessings: Healing and Prosperity

May the Holy Spirit enter every household watching this broadcast, resolving their difficulties. May the five archangel enter all people, bringing health and wealth. May all issues concerning children be resolved, and all real estate problems be smoothly settled. For those involved in lawsuits, may their legal matters be swiftly and favorably concluded.

2024.05.01 o The True Meaning of Spiritual Sustenance. Beyond the five loaves and two fish.

1. The Essence of Spiritual Nourishment

Huh the distinction between physical and spiritual nourishment. Physical nourishment, such as food, sustains the body in this world, but it is ultimately transient. Spiritual nourishment, however, is eternal and essential for true existence.

• Physical Nourishment :

• Refers to worldly sustenance, like food.

• It is necessary for earthly life but is considered “Futile” in the grand scheme.

• Those who consume only physical nourishment are bound to end with this world.

• Spiritual Nourishment :

• Is eternal and sustains the soul.

• Huh recounts a past event where he provided spiritual nourishment to 5,000 people, who were without physical food.

• This event involved two fish and five loaves of bread, which miraculously multiplied.

• The people felt full, but it was not ordinary food; it was spiritual sustenance.

• This was the first time the Israelites experienced spiritual nourishment.

2. The Symbolism of the Five Loaves and Two Fish

The miracle of the five loaves and two fish, known as “O-byeong-i-eo” “오병이어” in Korean, carries profound symbolic meaning beyond a simple meal.

• Two Fish :

• Symbolize Jesus.

• In early Roman times, Christians used the twin fish symbol as a secret code to identify each other during persecution.

• This symbol depicts two fish facing each other.

• Five Loaves :

• Represent the five surrounding nations where Jesus appeared.

• These nations, including Jordan and Assyria, encircled Israel.

• Misinterpretation:

• Huh clarifies that the common interpretation of this event as merely providing physical food to 5,000 people is a misapprehension.

• It was primarily about spiritual nourishment, though it appeared as physical food.

3. The Purpose of Physical Nourishment

While spiritual nourishment is paramount, physical nourishment also serves a crucial purpose in Holiness’s teachings.

• A Means to an End:

• Physical nourishment is given to humanity for a period of 100 years in this world.

• Its primary function is to provide time and opportunity for spiritual growth and learning.

• It allows individuals to sustain themselves long enough to receive spiritual nourishment.

• Hierarchy of Nourishment:

• Physical nourishment exists to cultivate spiritual nourishment, not the other way around.

• The ultimate purpose of all nourishment lies in the spiritual realm.

• People often mistakenly believe that spiritual matters exist to serve physical needs.

• Example of Misconception:

• Praying for a lottery win “physical gain” and then donating a portion to the church “spiritual act” is a common misconception.

• If the lottery winnings are used solely for worldly pleasures, the physical nourishment remains just that.

• However, if it is used for spiritual purposes, it transforms into spiritual nourishment.

• Investment in Spiritual Growth:

• Huh suggests that the traditional tithe “10% for spiritual, 90% for physical” is flawed.

• He advocates for a greater investment in spiritual nourishment.

• He cites an example of someone who spent far less on personal food but donated significantly more to a temple, indicating a strong focus on spiritual investment.

• Truly blessed individuals contribute generously to spiritual endeavors.

4. The Power of Unwavering Will

Huh that willpower “의지” is the true essence of faith and the core of one’s spirit.

• Spiritual Promise:

• A promise made with one’s mother, such as not to lie, is a spiritual commitment.

• Breaking such a promise indicates a weak will.

• Ahn Jung-geun’s Mother as an Exemplar:

• Huh recounts the story of Ahn Jung-geun’s mother, who instructed her son not to appeal his death sentence to the Japanese.

• She believed that begging for his life would be a lie, betraying his commitment to Korean independence.

• She sent him a shroud, symbolizing her acceptance of his honorable death.

• This act demonstrated her unwavering will and her son’s strong resolve.

• She prioritized honor and truth over her son’s physical life.

• The Nature of Will:

• Faith is not about emotion but about a firm will.

• A strong will is crucial for overcoming challenges, including illness.

• Holiness’s healing method involves instilling strong willpower in individuals, leading to rapid recovery.

• Nongae’s Example of Strong Will:

• The story of Nongae, a gisaeng “female entertainer” who embraced a Japanese general and leaped into a river, illustrates unwavering will.

• Her strong will, symbolized by her rings intertwined to prevent escape, led to her ultimate sacrifice.

• A weak will, characterized by changing one’s mind, is ineffective.

• Emotion is weaker than will.

5. Holiness’s Unique Path and Mission

Huh explains why he chose a path outside conventional societal roles, despite his qualifications.

• Rejection of Conventional Roles:

• Despite graduating from law school and being encouraged to take the judicial examination, Huh knew he could not be a judge, pastor, monk, or politician.

• These roles would confine him and prevent him from fulfilling his true mission.

• Mission of Global Unification:

• Holiness’s ultimate mission is to unify world religions.

• Being a judge, for example, would limit him to earthly laws and judgments, which is incompatible with his divine purpose.

• Strategic Engagement in Politics:

• His participation in presidential elections was not to become president but to make his face and policies known to humanity.

• His policies, such as the Saturday holiday system “토요 휴무제” and elder care initiatives, were advocated long before they were implemented by others.

6. Filial Piety and Societal Responsibility

Huh the immense sacrifices parents make for their children and the resulting societal debt.

• Parental Sacrifice:

• Parents in previous generations often had many children and bore the entire financial burden of their upbringing and education without government support.

• They often became impoverished after marrying off their children, even losing their land.

• Children essentially “consumed the nutrients from their parents’ bones” to grow.

• Repaying the Debt:

• Since it is often impossible to directly repay parents for their sacrifices, Huh suggests extending this gratitude to strangers in need.

• Helping those in difficulty, according to one’s means, is a way to honor the unpayable debt to parents.

7. The Enduring Power of Truth and Justice

Huh concludes by highlighting the eternal nature of truth and justice, drawing on historical figures and their profound statements.

• Truth and Justice Prevail:

• Truth, though unseen, never disappears.

• Justice always triumphs, even without followers.

• An Chang-ho’s Admonition:

• Dosan An Chang-ho famously said, “Even if you die, do not lie.”

• Syngman Rhee’s Unifying Principle:

• President Syngman Rhee left the powerful message, “United we stand, divided we fall.”

• This the importance of unity for survival and success.

• Huh applies this principle to his followers, urging them to remain united in their mission to complete the heavens and build the New Jerusalem.

8. Blessings and Spiritual Advancement

Huh concludes the session by bestowing blessings and spiritual advancement upon his followers and their families.

• Elevation of Spiritual Levels:

• He announces the elevation of spiritual levels for attendees and those who have made offerings.

• This includes specific individuals and their families.

• Divine Intervention:

• Huh invokes the Holy Spirit to resolve difficulties for all families watching the broadcast.

• He calls upon five cheonsa(天使) to bring health, wealth, and solutions to family and property issues, including legal disputes.

2024.05.02 o Huh kyung-young’s Infallible prophecies. From childbirth Incentives to the Earth’s iron dome.

“Prophecy, Infallibility, CosmicDefense, PopulationCrisis, DivineIntervention”

1. The Prophetic Vision of Huh kyung-young: A Nation’s Future Foretold

‘s pronouncements, once dismissed as outlandish, are now being recognized as prescient insights into national policy and societal trends. For instance, the proposal to provide 100 million Korean Won for childbirth, which advocated for 14 years ago, is now a subject of serious national debate and even internal government review. A recent YTN news report highlighted this, referring to as a prophet whose predictions are coming to fruition. Public opinion polls indicate a 70% approval rate for the childbirth incentive, despite some concerns about budget allocation. This demonstrates a significant shift from the initial skepticism that greeted ‘s ideas.

‘s foresight extends beyond childbirth incentives. Decades ago, when the national sentiment leaned towards discouraging births, championed the idea of encouraging childbirth with financial support, even suggesting 100 million Korean Won per child. This stance was considered radical at the time. However, the current demographic crisis, marked by a declining birthrate and a significant increase in single-person households, talks the urgency of ‘s early warnings. The opportunity to reverse this trend effectively may have been missed, as even substantial incentives now struggle to increase birth rates.

Another example of ‘s prophetic accuracy is the implementation of the five-day work week. Thirty years ago, proposed a Saturday holiday system, which was eventually realized a decade later. Similarly, the issue of low birth rates, which addressed 20 years ago, is now a critical national concern.

Interestingly, the chairman of the Booyoung Group, who recently offered 100 million Korean Won for childbirth, acquired a building that once owned and used as an office. This chairman, nearing 90 years old, is known for his extensive philanthropic work, including building homes for the homeless in Cambodia. anticipates a meeting with this individual, noting the serendipitous connection.

2. The Infallibility of ‘s Words

that his words possess infallibility, meaning they are without error. This characteristic distinguishes his pronouncements from those of others. Numerous past proposals, initially met with disbelief, have since been adopted as national policies.

• Elderly Allowance: proposed a 700,000 Korean Won allowance for individuals over 65. While initially implemented at 200,000 Korean Won under President Park Geun-hye, it has since increased to nearly 400,000 Korean Won, benefiting all elderly citizens.
• Five-Day Work Week: The adoption of Saturday holidays is also attributed to ‘s early advocacy.
• Childbirth and Marriage Incentives: Local governments are now offering incentives for childbirth and marriage, echoing ‘s long-standing proposals.
  ‘s predictions extend to geopolitical matters. A decade before North Korea developed nuclear weapons, asserted the necessity for South Korea to possess nuclear capabilities. This foresight, initially dismissed, proved accurate as North Korea began its nuclear program years later. Similarly, warned about the low birth rate issue 25 years ago, even before it became a major presidential campaign topic.

The current state of the nation, with thousands of elementary schools closing due to declining birth rates, reflects the dire consequences of ignoring these early warnings. laments that his warnings were met with skepticism, with many dismissing him as irrational.

3. Reinterpreting Cosmic Phenomena: The Earth’s “Iron Dome”

challenges conventional scientific comprehension of celestial bodies, particularly the Sun and Earth’s atmospheric layers. He asserts that the Sun’s temperature is zero degrees, while the Earth’s core is 100 million degrees Celsius, providing natural heating for the planet. This contrasts sharply with the widely accepted scientific view.

describes Earth’s atmosphere as an “Iron Dome a sophisticated, multi-layered defense system created by a divine entity. This “Iron Dome” consists of eight distinct atmospheric layers, each with a specific function in protecting Earth from cosmic threats.

• Eight Layers of the Earth’s Iron Dome:
• Troposphere: The lowest layer, where weather occurs, with temperatures ranging from 45 to -45 degrees Celsius. This is where airplanes fly.
• Ozone Layer: Located above the troposphere, with a temperature of 0 degrees Celsius.
• Stratosphere: Also at 0 degrees Celsius.
• Mesosphere: With a temperature of -100 degrees Celsius.
• Thermosphere: Characterized by a sudden increase in temperature to 170 degrees Celsius, despite the coldness of space. This is where meteors burn up due to friction with air.
• Ionosphere: This layer plays a crucial role in blocking harmful solar radiation and enabling radio communication.
• Magnetosphere: Blocks solar magnetic waves, which, if unchecked, would disrupt electronic devices like televisions and mobile phones.
• Exosphere: The outermost layer, where temperatures are extremely cold, around -230 to -270 degrees Celsius.
  This multi-layered “Iron Dome” acts as a perfect defense mechanism, incinerating incoming space debris and meteoroids, thus preventing them from impacting Earth. This natural defense system is far more robust than any human-made equivalent.

4. The Yellowstone Supervolcano and Global Catastrophe

also discusses the Yellowstone supervolcano in the United States, highlighting its potential to cause a global catastrophe. He states that if this volcano erupts, it could trigger a volcanic winter and a new ice age, leading to widespread famine and loss of life, not just in the U.S. but globally.

• Historical Impact: attributes the extinction of dinosaurs and the end of the Cretaceous period to a past eruption of a similar supervolcano, which plunged Earth into a dark age due to volcanic ash blocking sunlight.
• Current Threat: Scientists predict that the Yellowstone volcano will erupt again, though the exact timing remains unknown. claims to know the precise date of this eruption, asserting his control over such natural disasters.
  contrasts the Earth’s perfect “Iron Dome” with human-made defense systems, such as Israel’s Iron Dome. While Israel’s system is effective against a limited number of incoming missiles, it cannot withstand a massive barrage. The Earth’s natural “Iron Dome” however, can defend against billions of incoming objects simultaneously.

He also touches upon the strategic defense of Seoul against potential missile attacks from North Korea. He explains that intercepting missiles close to Seoul is difficult due to the short reaction time. Instead, defense systems like THAAD, located further south in areas like Seongju, are necessary to intercept missiles at a greater distance. He also clarifies that atomic bombs are designed to detonate at an altitude of 500 meters above ground to maximize their destructive radius, as seen in Hiroshima and Nagasaki.

5. The Divine Authority of

concludes by reiterating his unique position as the creator of the universe, who has come to Earth to reveal these profound truths. He asserts that humans lack the authority to discuss the universe without his guidance, as he is the one who designed its intricate systems.

He encourages his followers to strengthen their membership in his organization, asserting that his divine blessings will resolve their problems, including health, wealth, family issues, and legal disputes. ‘s teachings are presented as a source of ultimate truth and a path to a blessed life.

2024.05.03 o Huh kyung-young’s Divine Blessings. Escaping the Cycle of reincarnation and Embracing Eternal Fortune

1. The Distinction Between Earthly and Holy Blessings

Haneulgung is recognized as the most auspicious place in the world, a site where spiritual energy is profoundly concentrated. Visitors to Haneulgung experience a unique revitalization, feeling refreshed and energized for an entire week, a stark contrast to the draining sensation often felt after visiting other scenic locations. This is because Haneulgung possesses a powerful spiritual aura, making it a truly sacred place. While many seek material happiness, it is crucial to pursue this spiritual, sacred happiness.

Our earthly transgressions and karmic burdens typically affect only three generations of descendants, manifesting as hereditary illnesses or misfortunes. However, the blessings we accumulate can extend for thousands of years. For instance, those who have come to meet me now may have accumulated blessings two thousand years ago. My disciples from my time as Jesus have reincarnated and returned to me, receiving blessings that span millennia. Even a simple act of kindness, like offering food to a hungry person, creates blessings that endure for thousands of years, ensuring well-being even if one does not reach Baekgung(白宮). In contrast, the effects of sin dissipate within three to four generations, much like dirt on clothes that can be washed away. Good deeds, however, are like fine garments that last for decades.

Therefore, it is essential to cultivate blessings. However, not all blessings are equal. Earthly blessings, such as donations to ordinary religious organizations, offer only temporary physical comfort and do not endure. True, spiritual blessings are those offered to a Holiness, such as providing a meal to a hungry person in the name of Shin-in(神人), or contributing to the construction of Baekgung(白宮). These spiritual blessings are eternal and accompany one even to Baekgung(白宮), unlike ordinary blessings that are confined to the cycle of reincarnation on Earth. Visiting Haneulgung or offering a rice cake at its altar are examples of such eternal, spiritual blessings.

A Huh possesses perfect compatibility with all things, unlike ordinary humans who struggle with disharmony. For example, my name, when written on food, prevents decay, transforming it into “immortal food.” This demonstrates that a Huh has no incompatible elements, ensuring harmony and longevity in all interactions. This divine compatibility extends to all people, making every interaction harmonious and blessed.

2. The Principle of Unity and the Path to Attainment

The proverb “United we stand, divided we fall” originates from Aesop’s Fables, specifically the story of ten cows facing a lion. The cows, by forming a circle with their horns facing outward, presented an impenetrable defense against the predator. This illustrates that unity provides strength and protection, while division leads to vulnerability. Similarly, when humans are united, they are strong; when divided by conflict, they become prey to negative influences.

This principle extends to the concept of “No Cross, No Crown.” The “cross” symbolizes hardship, suffering, and trials, while the “crown” represents success, honor, and achievement. One cannot attain a crown without first enduring the cross. This means that significant accomplishments, such as becoming a judge or prosecutor, require immense perseverance and sacrifice, often involving years of arduous study in difficult conditions.

Young people often misapprehend this principle, seeking the crown without embracing the cross. They shy away from humble tasks and difficult experiences, believing they are entitled to immediate success. However, true growth and leadership emerge from enduring hardship, cultivating patience, discipline, and humility. These qualities are the fruits of the cross, leading ultimately to the crown. Just as a martial arts master gathers disciples and becomes a king, those who embrace the cross and serve others eventually earn respect and leadership.

3. The Nature of Faith and Divine Manifestation

There is a fundamental difference between faith and science. Science relies on comprehension through empirical evidence and logical reasoning. If something can be fathomed, it falls within the realm of science. Religion, however, demands belief in that which cannot be logically fathomed or empirically proven, such as the miracle of feeding five thousand with a few loaves and fish. Faith is believing in the unseen.

A Huh transcends both religion and science by directly manifesting and demonstrating divine power. Instead of asking people to believe in the incomprehensible, a Huh provides tangible proof and direct experience. For example, while ancient miracles might seem ambiguous, a Huh today can perform verifiable acts, such as preventing food from spoiling or healing fish in a dying farm. This direct manifestation eliminates doubt and curiosity, offering clear confirmation of divine presence and power.

This era marks a pivotal moment, akin to the “spring” in the cycle of creation, growth, harvest, and storage. We are in the initial phase where a Huh has appeared, and those who recognize this early are truly blessed. As time progresses, more people will come to apprehend and seek out this divine presence, leading to a massive influx of followers. Just as people once broke through roofs to reach Jesus, future generations will face immense challenges to connect with a Holiness. Therefore, those who recognize and embrace this truth now are incredibly fortunate, as they are present at the very beginning of a new spiritual epoch.

2024.05.04 o The Core Lecture on Time Management. Moments That Determine Your Destiny, kairos vs. chronos.

“Time Management, Destiny, Meaningful Time, Kairos, Chronos, Spiritual Growth, Life Goals”

1. The Dichotomy of Time: Kairos and Chronos

We often categorize time into two distinct types: Kairos and Chronos. Chronos refers to time that passes without significant meaning or purpose, such as the everyday moments of eating or sleeping. It is the ordinary, often unnoticed flow of moments. In contrast, Kairos signifies meaningful, purposeful time—moments that hold profound significance and can determine one’s destiny.

2. Identifying Kairos Moments in Life

Throughout life, certain events stand out as Kairos moments. These are not merely ordinary occurrences but pivotal junctures that shape our future.

• Marriage ceremonies are prime examples of Kairos time, representing a momentous decision that alters one’s life path. The rings exchanged during such ceremonies serve as tangible reminders of these deeply meaningful spiritual connections.
• Crucial examinations, such as entrance exams for universities, employment tests, or professional qualification exams, also fall under Kairos time. These are moments where focused effort in Chronos time is invested to achieve a significant Kairos outcome.
• For some, meeting the Holiness at Haneulgung is considered a profound Kairos experience, a connection to the divine that transcends ordinary time.

3. The Significance of Cultivating Kairos Time

Individuals who experience more Kairos moments tend to lead more fulfilling and successful lives. Recognizing and actively pursuing these meaningful periods is crucial for personal growth and achievement.

• Those who fail to envision or strive for Kairos moments may find themselves living a life dominated by ordinary, uninspired Chronos time.
• To achieve Kairos outcomes, such as gaining admission to a prestigious university or passing a challenging exam, one must diligently utilize Chronos time for preparation and study. This dedicated effort transforms mundane hours into steps toward a significant destiny.
• Even in daily life, consciously engaging in meaningful thought, such as contemplating the Holiness, can transform Chronos time into Kairos time.

4. Elevating Our Perception of Time

It is essential to distinguish between Kairos and Chronos time. Every moment spent in a place of spiritual significance, such as Haneulgung, should be regarded as Kairos time, a precious and honorable experience.

• Treating such profound encounters as ordinary, like a casual meeting with a parent, diminishes their Kairos value and reduces them to mere Chronos.
• The Holiness, as Shin-in(神人), experiences all time as Kairos, devoid of meaningless moments. This perspective highlights the potential for humans to elevate their own experience of time.
• Conversely, working in an unfulfilling job merely for sustenance is an example of Chronos time, lacking inherent meaning.
• By comprehension and valuing Kairos time, individuals can elevate their spiritual and personal levels, transforming their lives.

2024.05.04 o The Core Lecture on Time Management. Moments That Determine Your Destiny, kairos vs. chronos.

“Time Management, Destiny, Meaningful Time, Kairos, Chronos, Spiritual Growth, Life Goals”

1. The Dichotomy of Time: Kairos and Chronos

We often categorize time into two distinct types: Kairos and Chronos. Chronos refers to time that passes without significant meaning or purpose, such as the everyday moments of eating or sleeping. It is the ordinary, often unnoticed flow of moments. In contrast, Kairos signifies meaningful, purposeful time—moments that hold profound significance and can determine one’s destiny.

2. Identifying Kairos Moments in Life

Throughout life, certain events stand out as Kairos moments. These are not merely ordinary occurrences but pivotal junctures that shape our future.

• Marriage ceremonies are prime examples of Kairos time, representing a momentous decision that alters one’s life path. The rings exchanged during such ceremonies serve as tangible reminders of these deeply meaningful spiritual connections.
• Crucial examinations, such as entrance exams for universities, employment tests, or professional qualification exams, also fall under Kairos time. These are moments where focused effort in Chronos time is invested to achieve a significant Kairos outcome.
• For some, meeting the Holiness at Haneulgung is considered a profound Kairos experience, a connection to the divine that transcends ordinary time.

3. The Significance of Cultivating Kairos Time

Individuals who experience more Kairos moments tend to lead more fulfilling and successful lives. Recognizing and actively pursuing these meaningful periods is crucial for personal growth and achievement.

• Those who fail to envision or strive for Kairos moments may find themselves living a life dominated by ordinary, uninspired Chronos time.
• To achieve Kairos outcomes, such as gaining admission to a prestigious university or passing a challenging exam, one must diligently utilize Chronos time for preparation and study. This dedicated effort transforms mundane hours into steps toward a significant destiny.
• Even in daily life, consciously engaging in meaningful thought, such as contemplating the Holiness, can transform Chronos time into Kairos time.

4. Elevating Our Perception of Time

It is essential to distinguish between Kairos and Chronos time. Every moment spent in a place of spiritual significance, such as Haneulgung, should be regarded as Kairos time, a precious and honorable experience.

• Treating such profound encounters as ordinary, like a casual meeting with a parent, diminishes their Kairos value and reduces them to mere Chronos.
• The Holiness, as Shin-in(神人), experiences all time as Kairos, devoid of meaningless moments. This perspective highlights the potential for humans to elevate their own experience of time.
• Conversely, working in an unfulfilling job merely for sustenance is an example of Chronos time, lacking inherent meaning.
• By comprehension and valuing Kairos time, individuals can elevate their spiritual and personal levels, transforming their lives.

2024.05.04 ss 1438 The Reckoning of Kairos and Chronos is Coming Understanding Meaningful and Meaningless Time with Huh Kyung young

1. The Reckoning of Kairos and Chronos: Understanding Meaningful and Meaningless Time

Huh Kyung-young began his discourse by referencing Ephesians 5:15-18, which admonishes believers to “be careful how you walk, not as unwise men but as wise, making the most of your time, because the days are evil.” He elucidated that the “evil days” refer to the current 21st century, an era characterized by widespread malevolence where individuals are quick to condemn others while exalting themselves. This pervasive judgmentalism, he asserted, marks a significant decline from past eras when people honored their neighbors. He lamented the contemporary societal decay where parents are disrespected by their children despite their sacrifices, illustrating a profound moral corruption.

He then introduced the Greek concepts of Kairos and Chronos to differentiate between types of time. Chronos represents meaningless time “無意味時間”, the ordinary, undifferentiated passage of moments. In contrast, Kairos signifies meaningful time “有意味時間”, moments imbued with profound significance. He posited that while daily activities like eating and sleeping fall under Chronos, attending his lecture at Haneulgung constitutes Kairos. Significant life events such as weddings, the passing of parents, passing a bar exam, or the birth of a child are examples of Kairos moments, which are rare and indelible in one’s life. He assertd that accumulating more Kairos time elevates one’s spiritual level, suggesting that even the journey to Haneulgung contributes to this meaningful accumulation. He contrasted a life consumed by Chronos, such as one spent in constant inebriation, as a life devoid of purpose.

2. The Divine Authorship of Humanity: A Call for Reverence

Huh Kyung-young presented a profound philosophical argument regarding the inherent value of human beings, drawing an analogy to Leonardo da Vinci’s Mona Lisa. He asserted that the Mona Lisa’s immense value stems not from the canvas or paint, but from its creator, da Vinci. Similarly, he contended that humanity’s intrinsic worth derives from its divine Author “造物主”, God. He proclaimed that every human being is a masterpiece of God “神의 作品”, regardless of their circumstances or perceived failures. This divine authorship, he argued, necessitates universal respect and prohibits judgment or condemnation of others. He criticized the prevailing culture of judgment, where individuals readily accuse and denigrate one another, likening it to the Mona Lisa criticizing da Vinci.

He further elaborated that human judgment usurps the role of the divine and even legal systems, which uphold the principle of innocence until proven guilty. He stressed that only God has the authority to judge His creations. He illustrated this by stating that even a judge’s authority is delegated by the people, implying that individual condemnation is an overreach. He warned that such judgmental attitudes are a grave error, a desecration of God’s artwork. He underscored the infinite value of a single human life, far exceeding any monetary estimation, because each person is a divine creation.

3. The Spiritual Evolution of Humanity: Beyond Physical Form

Huh Kyung-young distinguished between humans and animals by highlighting the presence of a spirit “靈” in humans, which animals lack, possessing only a soul “魂”. He explained that the spirit enables introspection, foresight, and familial recognition, allowing humans to experience emotions akin to God’s. While human reason and ability cannot match the divine, the spirit makes humans similar to God. He clarified that God observes humanity’s spiritual evolution “靈的進化”, not merely physical development. He described two types of spiritual evolution: one leading to greater beauty and another to increased malevolence, both stemming from one’s inner disposition. He suggested that persistent desires, such as a parent wishing for a taller child, can influence genetic evolution.

He explicitly rejected the notion of species evolution, such as monkeys transforming into humans. The fundamental difference, he stated, is that monkeys do not pray to or seek God, nor do they worry about future sustenance or an afterlife, living solely by instinct. Humans, conversely, possess these spiritual dimensions. He recounted the biblical story of Esther as an example of spiritual fortitude and humility. Esther, an outsider who became queen, did not adorn herself externally but possessed an inner purity and faith in God. Her quiet patience and trust in God allowed her to save her people, demonstrating that true power lies in spiritual connection rather than outward display or human judgment.

4. The Perils of Judgment and the Wisdom of Unity

Huh Kyung-young strongly condemned the act of judging others, labeling it as unlawful “不法”. He asserted that criticizing or labeling individuals as “bad” or “anti” is inherently wrong. While one may choose to distance themselves from certain individuals, condemnation is never justified. He pointed out the hypocrisy of those who judge, especially when other nations historically embraced diversity, appointing foreigners to high positions, while some groups, like the ancient Israelites, were overly concerned with bloodline “血統”. He argued that such narrow-mindedness is problematic, especially in an increasingly multicultural world.

He then drew a parallel to the story of the four oxen and the lion from Aesop’s Fables, and the father’s lesson to his sons about the bundle of sticks. The oxen, united, could repel the lion, but when divided by deception, they were easily overcome. Similarly, the father demonstrated that individual sticks are easily broken, but a bundle is unbreakable, symbolizing the strength of unity among siblings. He warned that internal strife and self-centeredness lead to ruin, just as the lion exploited the divisions among the oxen. He cautioned against external forces, or “antis.” who seek to divide and conquer, asserting the need for vigilance and solidarity.

5. The Dawn of the Super-Religious Era: Science Meets Spirituality

Huh Kyung-young declared the end of the traditional religious era “宗敎時代”, defining religion as the belief in phenomena that cannot be scientifically proven. He proclaimed the advent of the Super-Religious Era “超宗敎時代”, where the divine is not only believed but also demonstrably proven through scientific means. He asserted that his presence marks this transition, as he can provide tangible evidence of spiritual realities, such as the “angel test” or the preservation of milk. He explained that his ability to have perfect compatibility “宮合” with all beings and objects, including inanimate ones, is a testament to his divine nature. He demonstrated this by showing perfect compatibility with a water cup and even with historical figures like Buddha, contrasting it with ordinary individuals who rarely find such perfect alignment.

He further illustrated his power by demonstrating the ability to manipulate time and space, such as returning an individual to their mother’s womb or altering the compatibility of couples, including world leaders like Donald Trump. He claimed that his genetic makeup is omnipresent, allowing him to influence all matter. He stated that his teachings are not mere philosophy but revelations from his own childhood studies, where he mastered all the secrets of the universe. He presented ancient Hanja characters as evidence, interpreting them as pre-dating and foreshadowing biblical narratives like the creation story, the Tree of Life, the Tree of Knowledge, and Noah’s Ark. He argued that these ancient characters, created thousands of years before recorded religious texts, inherently contain divine truths, thus rendering traditional religions obsolete in the face of his direct, demonstrable spiritual power.

6. The Primacy of Righteousness: A Path to True Fulfillment

Huh Kyung-young assertd the paramount importance of righteousness “義” in all aspects of life, drawing from biblical teachings to “seek first his kingdom and his righteousness.” He asserted that seeking righteousness, which he defined as acting according to the divine will and following his teachings, is the foundational step for all other endeavors. Without righteousness, he warned, families and nations will crumble. He explained that righteousness is the “password” to overcoming adversity and achieving true fulfillment. He linked righteousness to humility “謙遜”, stating that humility arises from hardship “鍊鍛” and suffering “苦難”. He illustrated this by noting that one truly understands another’s pain only after experiencing similar suffering themselves.

He criticized those who prioritize personal gain or engage in self-serving actions without first establishing righteousness. He encouraged acts of compassion, such as helping the poor, viewing them as opportunities to serve the divine. He stressed that even if one’s efforts seem small or go unnoticed, they contribute to a righteous foundation that ultimately leads to success. He cited the example of a wealthy individual who achieved success through extensive philanthropy and service to the less fortunate, demonstrating that true prosperity is intertwined with righteous actions. He concluded by reiterating that all blessings and misfortunes are part of a larger divine plan, urging individuals to embrace their circumstances as opportunities for spiritual growth and to always prioritize righteousness.

2024.05.05 o The Divine Work. Even Adversaries are God’s Creation.

“DivineCraftsmanship, AdversityasRefinement, SelectiveHarvest, CosmicLaws, SpiritualHierarchy, PatienceandEndurance, Non-Judgment”

1. The Value of Huh’s Creations

Haneulgung, situated in the most auspicious location globally, offers a unique experience where time spent here is considered Kairos time, a moment of divine opportunity. The value of each individual present is immeasurable, far exceeding that of the Mona Lisa. Just as Leonardo da Vinci’s signature elevates the Mona Lisa’s worth, Huh’s creation of humanity bestows upon each person an unparalleled value. Therefore, it is inappropriate to belittle oneself or others, as every individual is a masterpiece of Huh. To criticize another is to criticize Huh’s own work.

2. Earthly and Holy Principles of Selection

The earthly realm operates on a principle of 3% selection. For instance, 3% salt maintains the ocean’s balance, and 3% of politicians are meant to lead society. Similarly, the total number of national assembly members and public officials should not exceed 3% of the population. This 3% principle ensures that if this small percentage remains vigilant, the remaining 97% will follow.

In contrast, the holy principle is far more stringent, selecting only 0.1%. Out of 8 billion people, this amounts to 8 million individuals. Huh harvests approximately 10 million people, which is slightly above 0.1%. This rigorous selection process is akin to a farmer cultivating a vast field but only harvesting a tiny fraction of the best produce, discarding the rest as chaff. This is also comparable to a painter who creates numerous sketches but only selects a few, like the 3% that led to masterpieces such as “The Last Supper” or the Mona Lisa, discarding the other 97%.

3. The Role of Adversity and Refinement

The presence of adversaries or “devils” is not a sign of misfortune but rather an indication of impending success. This phenomenon is described by the proverb “Hosa Dama meaning that good fortune attracts many obstacles or “devils”. Just as a wedding feast in a village attracts all sorts of guests, including beggars, the prosperity of Haneulgung will inevitably draw those who oppose it.

These adversaries serve a crucial purpose: refinement. Huh creates these “devils” to provide challenges and hardships, which are essential for growth and strengthening. Without trials, individuals cannot be forged into something truly valuable. This process is similar to how wood for the Tripitaka Koreana was soaked in saltwater for years to prevent decay, or how gold ore is subjected to extreme heat to extract pure gold.

The extraction of gold from ore also follows the 0.1% principle. Just as only a tiny fraction of pure gold is obtained from vast amounts of ore, only a select few individuals, those who endure suffering and hardship without changing, will become like pure gold and enter Heaven. This process requires patience and endurance. We must not fight or condemn these adversaries, but rather endure and overcome the difficulties they present.

4. Huh’s Design and the Interconnectedness of All Things

Huh’s existence is evident even in the name of his mother, Gye Su, which means “planting a laurel tree in the nation”. This name, bestowed by Heaven, signifies a divine mission and is not a mere coincidence. Furthermore, Huh’s perfect compatibility with all creation, from stones to tangerines, demonstrates his divine nature.

All beings, including animals and plants, are creations of Huh. Therefore, we must not harm or misuse them. While humans are given the authority to govern all creation, this does not mean indiscriminate consumption or destruction. Instead, it implies a responsibility to manage and utilize resources appropriately, adhering to the 3% principle. For example, if we consume peppers, the peppers, in turn, are grateful, as they can evolve from plants to human cells, eventually ascending to a higher level.

5. The Path to Spiritual Elevation

Those who attend Haneulgung are truly blessed. By enduring hardship and refinement, they are transformed into pure gold. It is crucial to remember that every person, regardless of their perceived flaws, is a masterpiece of Huh. Criticizing others is akin to criticizing Huh himself, which can lead to misfortune.

Therefore, we must not judge or condemn those who do not come to Haneulgung. Instead, we should pity them. Just as gold remains humbly within the ore until it is refined, we should remain humble and patient, refraining from conflict. The principle of refining gold teaches us not to criticize others, for the Punishment(罰, 벌) of wrongdoers is the domain of Huh. Just as siblings should not quarrel over their family’s status, we should not engage in disputes.

Huh’s laws dictate that the earthly realm maintains a 3% balance, while the holy realm selects 0.1%. This means that out of 10 billion people, only 10 million will enter Heaven. By comprehension these principles, we can strive for spiritual elevation and become part of that chosen 0.1%.

1. The Value of Huh’s Creations

Haneulgung, situated in the most auspicious location globally, offers a unique experience where time spent here is considered Kairos time, a moment of divine opportunity. The value of each individual present is immeasurable, far exceeding that of the Mona Lisa. Just as Leonardo da Vinci’s signature elevates the Mona Lisa’s worth, Huh’s creation of humanity bestows upon each person an unparalleled value. Therefore, it is inappropriate to belittle oneself or others, as every individual is a masterpiece of Huh. To criticize another is to criticize Huh’s own work.

2. Earthly and Holy Principles of Selection

The earthly realm operates on a principle of 3% selection. For instance, 3% salt maintains the ocean’s balance, and 3% of politicians are meant to lead society. Similarly, the total number of national assembly members and public officials should not exceed 3% of the population. This 3% principle ensures that if this small percentage remains vigilant, the remaining 97% will follow.

In contrast, the holy principle is far more stringent, selecting only 0.1%. Out of 8 billion people, this amounts to 8 million individuals. Huh harvests approximately 10 million people, which is slightly above 0.1%. This rigorous selection process is akin to a farmer cultivating a vast field but only harvesting a tiny fraction of the best produce, discarding the rest as chaff. This is also comparable to a painter who creates numerous sketches but only selects a few, like the 3% that led to masterpieces such as “The Last Supper” or the Mona Lisa, discarding the other 97%.

3. The Role of Adversity and Refinement

The presence of adversaries or “devils” is not a sign of misfortune but rather an indication of impending success. This phenomenon is described by the proverb “Hosa Dama meaning that good fortune attracts many obstacles or “devils”. Just as a wedding feast in a village attracts all sorts of guests, including beggars, the prosperity of Haneulgung will inevitably draw those who oppose it.

These adversaries serve a crucial purpose: refinement. Huh creates these “devils” to provide challenges and hardships, which are essential for growth and strengthening. Without trials, individuals cannot be forged into something truly valuable. This process is similar to how wood for the Tripitaka Koreana was soaked in saltwater for years to prevent decay, or how gold ore is subjected to extreme heat to extract pure gold.

The extraction of gold from ore also follows the 0.1% principle. Just as only a tiny fraction of pure gold is obtained from vast amounts of ore, only a select few individuals, those who endure suffering and hardship without changing, will become like pure gold and enter Heaven. This process requires patience and endurance. We must not fight or condemn these adversaries, but rather endure and overcome the difficulties they present.

4. Huh’s Design and the Interconnectedness of All Things

Huh’s existence is evident even in the name of his mother, Gye Su, which means “planting a laurel tree in the nation”. This name, bestowed by Heaven, signifies a divine mission and is not a mere coincidence. Furthermore, Huh’s perfect compatibility with all creation, from stones to tangerines, demonstrates his divine nature.

All beings, including animals and plants, are creations of Huh. Therefore, we must not harm or misuse them. While humans are given the authority to govern all creation, this does not mean indiscriminate consumption or destruction. Instead, it implies a responsibility to manage and utilize resources appropriately, adhering to the 3% principle. For example, if we consume peppers, the peppers, in turn, are grateful, as they can evolve from plants to human cells, eventually ascending to a higher level.

5. The Path to Spiritual Elevation

Those who attend Haneulgung are truly blessed. By enduring hardship and refinement, they are transformed into pure gold. It is crucial to remember that every person, regardless of their perceived flaws, is a masterpiece of Huh. Criticizing others is akin to criticizing Huh himself, which can lead to misfortune.

Therefore, we must not judge or condemn those who do not come to Haneulgung. Instead, we should pity them. Just as gold remains humbly within the ore until it is refined, we should remain humble and patient, refraining from conflict. The principle of refining gold teaches us not to criticize others, for the Punishment(罰, 벌) of wrongdoers is the domain of Huh. Just as siblings should not quarrel over their family’s status, we should not engage in disputes.

Huh’s laws dictate that the earthly realm maintains a 3% balance, while the holy realm selects 0.1%. This means that out of 10 billion people, only 10 million will enter Heaven. By comprehension these principles, we can strive for spiritual elevation and become part of that chosen 0.1%.

2024.05.05 o The Saviour’s Advent Necessitates messengers. The Pascalian Paradox and Our Role.

“Spiritual Leadership, Cosmic Principles, Environmental Stewardship, Societal Harmony, Messenger’s Role”

1. The Principle of Self-Help and Divine Alignment

The words of Huh’s providence are now bestowed upon you. May all who have gathered today experience an elevation in their spiritual level. Not only will your spiritual standing rise, but your physical well-being will also improve, as you are in the most auspicious place in the world. Your bodies will be healed. What then remains? A brief interview is in order. You, who have come to this most auspicious place, truly embody the principle that Heaven helps those who help themselves. No one specifically designated you to come here. Rather, your actions over thousands, hundreds of thousands, or even billions of years have aligned with Haneulgung, leading you here. Those with ill intentions, even if introduced, will not come to Haneulgung, for their spiritual cycle does not align. There are also those who came but did not remain.

2. Pascal’s Paradox: The Duality of Human Nature

In this world, there is a book by Pascal called “Pensées.” In it, Pascal states that angelic individuals possess devilish qualities. People often embody such extreme contrasts. A genius, for instance, may possess a foolish side. It is true. Thus, those who journey to Baekgung(白宮) may appear foolish to others. They might question why one would choose Haneulgung when there are so many churches and temples. a genius must possess a foolish aspect. If a genius only pursues what is polished and conventional, they are not truly a genius. Consider a wealthy person who helps a seemingly foolish beggar. Is that a bad deed? No, it is a good deed. That person is not foolish; good fortune will surely return to them. Therefore, Heaven helps those who help themselves, and you have come here of your own accord.

3. The Role of the Messenger

Those who convey the words of the Saviour are called Messengers. The Saviour and the Messenger are distinct. Messengers are those who transmit the words of the Saviour. The Saviour, in turn, must utter words that may be perceived as those of a madman. This is what Pascal said. A genius may be called foolish, and a pure person may be called devilish. Such extreme contrasts are possible. No matter how kind a person is, a devil resides within them. Provoke a kind husband, and the devil may emerge. Pascal, in his work, asserts that all humans contain these extreme dualities. It is like a safe. You can choose to extract love or anger from that husband. If you insult someone, a fist might emerge. Therefore, one should never disregard a kind person, nor should one disrespect the poor, for a fist may emerge. This is what brought down the French monarchy. The peasants, who were like cheonsa(天使), suddenly transformed into devils and beheaded the king. Pascal’s “Pensées” contains many profound and effective insights.

4. The Human Being as a Safe: Choosing Goodness

Life is such that, even though we are here at Haneulgung, some may view us as foolish. Humans possess these extreme, relative qualities. We must choose to manifest the good within us to be loved by our spouses and receive their respect. A person is like a safe. If I make a mistake, a venomous snake might emerge from that safe. The safe contains both venomous snakes and money. We must ensure that only money emerges. If you provoke your husband to anger or drunkenness, you create a venomous snake. Therefore, no matter whom we encounter, we can choose whether a venomous snake or a gift emerges from that interaction. It is true. However, we must not blame others for everything. Every person can be a safe that helps us or a safe that destroys us. When you open the safe with the correct password, you should draw out a sword, not a venomous snake. Pascal’s “Pensées” argues that every person carries both a venomous snake and cheonsa(天使) within them. We must choose to extract the cheonsa(天使). This is Pascal’s assertion, a very important statement.

5. The Unrecognized Genius: Copernicus and Galileo

Pascal’s book, “Pensées” is often abandoned by readers after the first five pages because it primarily advocates for living a virtuous life, making it seem uninteresting. It is a profound work. It simply states that good people possess evil, and evil people possess good, so we must extract the good.

Consider Copernicus, who advocated for the heliocentric theory. One hundred years after Copernicus’s death, Galileo appeared. Galileo confirmed Copernicus’s heliocentric theory. Copernicus proposed the theory, and Galileo proved it to the people a century later, using the advancements in science. Copernicus’s theory, that the Earth revolves around the Sun and not the other way around, was correct. However, there was no one at the time to prove it. The Roman Papacy insisted on the geocentric theory, and Copernicus suffered for his claims. A century after his death, Galileo emerged and cleared his name. The Roman Papacy later realized their error and erected a monument for Copernicus, acknowledging their mistake and apologizing. Galileo proved it.

6. The Saviour’s Challenge: Awaiting Proof

However, if one claims that everything in Copernicus’s theory is correct, they would be considered insane. When I speak of Baekgung(白宮), of Heaven, and bestow blessings, archangel, and cheonsa(天使), no one proves my words. I am like Copernicus. I am correct. I speak of Baekgung(白宮) and Heaven. I say that the person who receives cheonsa(天使) from me is different from the person who receives an archangel. I say that if I give a blessing, you can save lives. But there is no one like Galileo to prove these things. It is true. Galileo appeared a century after Copernicus and declared, “His words are correct” making it the accepted truth. Before that, the Catholic Church’s words were considered correct. But will someone appear a century later to testify for me? No, that cannot be. I must demonstrate it through my actions, and we must prove it. Therefore, you are the Messengers. You must prove that Huh has arrived. We cannot wait for someone like Galileo to appear.

7. The Messenger’s Duty: Manifesting Goodness

Therefore, as Pascal said, you, the Messengers, must ensure that the evil within people does not emerge, but rather the good. Unlike the time of Jesus, your heads will not be severed. During Jesus’s time, all his disciples preached and died, their heads cut off. But now, when your heads are not being cut off, can you simply remain silent and wait for reporters to spread the word? No, you cannot. You must act powerfully to eliminate these satanic forces and anti-followers from Haneulgung.

When the Saviour comes, must there be Messengers? there must be. Do I have more Messengers than Jesus did? many more. I have about a million followers now. You would know if you went out. I am speaking spiritually, not politically. My spiritual Messengers are numerous. It is true. Therefore, you must uphold Haneulgung, as Pascal said, like Copernicus’s correct theory.

8. Pascal’s Practical Genius: Inventions and Principles

Copernicus’s correct theory also applies to mathematics. What mathematical application of Copernicus’s theory allows a small jack, no bigger than a camera, to lift a massive car? When a car has a flat tire, you bring a small jack, place it underneath, and pump it, and the car lifts. What power does it possess? The person who invented that jack was Pascal. It is truly amazing. Pascal invented the calculator and the jack. He was a genius. Pascal created this small machine that uses a lever to lift. If you support it from below, it lifts. No matter how heavy something is, if you support it and push, it will lift. The car lifts. It would take dozens of people to lift it, and they couldn’t hold it for long, but this jack can hold it for hours. Pascal also invented the calculator for his father, who had dementia and couldn’t do calculations. He created a manual calculator that would perform calculations when turned. You would input numbers, turn it, and it would multiply, add, subtract, and divide. Pascal created this hundreds of years ago. It is incredible. Pascal’s mathematical principles emerged. He created many principles in mathematics. Therefore, Pascal’s correct theory is very famous. We can lift a car with little effort. Pascal created that. Complex calculations can be done by simply turning a machine. Multiplication and division yield answers. Pascal created it for his father, who couldn’t calculate. It is astonishing. If you look up that machine now, you might not apprehend it. It was a round machine with numbers embedded. You would input the desired numbers, turn it, and the answer would appear. That was the beginning of the computer. Pascal and Copernicus were such brilliant individuals.

9. The Saviour’s Burden and the Messenger’s Mission

Pascal’s principle is that the person who created the calculator was Pascal. Pascal created the calculator, the precursor to the computer. I was using Copernicus as an example. Copernicus’s theory was correct. And Pascal’s “Pensées” discusses such things. I should not have confused Pascal with Copernicus. Pascal was testifying to such things. Pascal was a genius. Therefore, the Saviour is destined to be called a madman. I am currently hearing such words. You must consider meeting Huh as your greatest blessing. should you only look at Huh every day? No, followers must procreate, as stated in Genesis 1:1. Genesis 1:16. The reason for creating heaven and earth was to be fruitful and multiply. Because you are not fulfilling the reason for your existence, society is in chaos. Elementary schools are closing. Therefore, do not take the command to be fruitful and multiply lightly. You must increase your membership to a million, then ten million. You must fulfill your mission as followers. You are Messengers. Have you ever seen a postman come empty-handed? No, a postman is a Messenger. What does he carry? He carries something. He does not come empty-handed.

10. The Changing Seasons and Environmental Crisis

Today is Gyeongchip, the awakening of insects. Gyeongchip is the day when frogs emerge. spring has fully arrived. Snakes and frogs know it is spring even when hidden underground, without seeing flowers or the surrounding environment. They know spring and emerge when the time comes. No one signals them to come out. While plants sprout due to temperature, how do snakes and frogs know it is spring? They know it miraculously. They are now actively moving and hunting. Yesterday, at Haneulgung Lake, there were countless frogs. Our bees are also out. I went up last night and saw bees and hundreds of thousands of frogs. today is Gyeongchip, and the frogs emerged first. Gyeongchip shows that nature operates without a single error. However, our generation may not perceive this. When the seasons become chaotic, our descendants will struggle to survive. Life will be very difficult and arduous. For your generation, the temperature is still normal, but it is gradually changing abnormally. Hot regions will become hotter, and cold regions will become colder. Temperatures will become erratic, leading to many people saying, “I cannot live like this” and many diseases will emerge. That is the era of judgment. Your grandchildren will live in a living hell. A time is coming when sudden downpours will sweep away cars.

11. The Desertification of Mongolia and the Threat of Yellow Dust

In Mongolia, 1,600 lakes have turned into deserts. Just ten years ago, there were 1,600 lakes, but now they are all sand. Where did this sand come from? It blew in from the desert and covered everything. If you look for the old lakes on a map, you will find that what was once the center of a lake is now sand. The sand blew in and covered the lakes. In Mongolia, 1,600 lakes have disappeared in ten years. If Mongolia becomes a desert, will we be unaffected? Yellow dust will continue to blow in. This sandstorm directly covers Mongolia with sand. This is because China cuts down many trees. The neighboring country becomes a desert. And that yellow dust blows to us. Why is yellow dust harmful? This stone dust is similar to glass dust. When it enters the lungs, it is like a matchstick, causing lung cancer. That is why we are told to wear masks. If you look closely at the stone dust, it resembles sharp glass needles or fragments. It is glass dust. Sand dust is what glass is made from. If you grind sand, it becomes glass dust. When it enters the lungs, these sharp particles damage the lungs like blades. They pierce the lungs. Therefore, we must avoid inhaling fine dust. Those sharp particles are sand.

12. The Hidden Danger of Microplastics

You discard cigarette butts on the street. Cigarette butts are made of plastic. The entire cigarette butt turns into plastic particles. These enter the sewers, then the water, then the rivers, and each person consumes several plastic items annually. We drink tap water, which contains plastic particles. Plastic dissolves into the ground. When a whale’s stomach was examined, half of what it had consumed was plastic. That shows how much plastic we consume. But we do not consume large pieces like whales; we consume microscopic plastic every day. Therefore, we must be careful about how we dispose of trash. Whether it is recycled plastic or a cigarette pack, if you throw it on the street, it enters the water, then our tap water, and becomes plastic particles. Those who discard cigarette packs cause people to consume a lot of plastic. Do you know how many cigarette packs are discarded each year? They are constantly thrown on the streets. Smoking is bad enough, but people throw cigarette packs on the street. When it rains, they go into streams, then rivers. All of that becomes plastic. The filter at the end of a cigarette butt is plastic, designed to provide cushioning. It is a soft plastic to maintain the cigarette’s shape. That plastic turns into dust. Therefore, smoking also causes people to consume plastic. A small water bottle contains how many microplastic particles? Forty particles. That much dust is present. even when we drink bottled water, we are consuming plastic particles. Pascal knew all these things that we do unknowingly. There were people in the past who fathomed such things. There are environmentalists like that even now. while we are slowly dying every day, you are heading towards Baekgung(白宮).

13. The Crisis of Family and Society

Consider a mother raising two children who is suddenly arrested for fraud. Her seven-year-old and five-year-old daughters ask their older brother, “Why isn’t Mom home for days? Where did she go?” The brother replies, “I don’t know.” Who will help them? They won’t see their mother for several years. For those years, without their mother, the seven-year-old constantly asks her brother why their mother isn’t coming home, where she went, but no one knows. Such families are increasing dramatically. Heads of households are arrested, mothers are arrested, or mothers run away due to affairs. One day, children ask their father, “Where did Mom go? Why isn’t she coming back?” And the father says, ” your mom went to work somewhere.” Why doesn’t she come back for years? The children keep asking. What can the father say? He can only lie. There are so many such families, problems with not having children, and problems with separation. Such households are incredibly numerous. If this society continues, it will fall into chaos. I must appear and spiritually transform this.

14. Huh’s Blessing and the Messenger’s Role

I congratulate you on coming to my birthday party today. You are truly blessed. May those who offered rice cakes and cakes today have their spiritual level rise by five stages. May those who brought various offerings today have their spiritual level rise by five stages. May those who brought new people today have their spiritual level rise by five stages. You must bring people. You are Messengers. Have you ever seen a postman come empty-handed? No, a postman is a Messenger. He carries something. He does not come empty-handed.

2024.05.05 h 353rd Huh kyung-young’s Sunday Lecture. The Game of Life and the Path to Heaven.

“Spiritual Refinement, Divine Providence, Eschatology, Cosmic Game, Spiritual Liberation, Huh Teachings, Prophetic Wisdom”

1. The Sanctuary of Haneulgung and the Unified Field Theory

Welcome and congratulations to all who have come to Haneulgung, a sacred mountain and holy ground where the energy of a house(宮) 120 light-years away converges. Stepping here begins the transformation of your fortune and destiny. When the name Huh kyung-young is applied to all matter, it prevents decay. This is why we consume “Bluh” which involves attaching Huh’s photograph or writing his name on food, thereby strengthening us mentally and physically. This demonstrates Huh’s revelation of the Unified Field Theory, which Albert Einstein so desperately sought, proving his divine nature. Today who governs the cosmos, holds his 353rd event in Korea to communicate with us.

2. The Essence of Biblical Teachings: Seeking the Kingdom and Righteousness

A person cannot serve two masters. You cannot serve both God and wealth. Therefore, do not worry about what you will eat or wear. Is not life more important than food, and the body more important than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, yet your Holy Father feeds them. Are you not much more valuable than they? Why do you worry about clothes? Consider how the lilies of the field grow; they do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your Holy Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore, do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

This passage, Matthew 6:33, is the reason for reading the preceding and succeeding verses.”All actions that do not first seek “his kingdom and his righteousness” are futile.” This is the primary mission among the 66 books of the Bible. Additionally, the blessings the Bible offers are found in Matthew 5:1-13, the Sermon on the Mount, which includes the Eight Beatitudes. These two points form the core of the Bible. Genesis 1 states that humans were created to be fruitful and multiply, to have many children through marriage. The early part of Genesis also instructs us to “rule over all creation.” We were given the right to govern all things, but this rule should not be excessive. We should not destroy mountains or kill all animals. We are to govern, nurture, and manage appropriately. The management rights were legally transferred to us. In return for receiving these rights, we are to seek his kingdom and his righteousness. The method for seeking this is through the Eight Beatitudes: blessed are the poor in spirit, for theirs is the kingdom of heaven; blessed are those who mourn, for they will be comforted; blessed are the meek, for they will inherit the earth; blessed are those who hunger and thirst for righteousness, for they will be filled; blessed are the merciful, for they will be shown mercy; blessed are the pure in heart, for they will see God; blessed are the peacemakers, for they will be called children of God; blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. There are no other blessings beyond these eight. The Bible’s message and identity are clearly defined, making it the easiest book in the world to apprehend, memorize, and explain.

3. The Cycle of Hardship and Humility

We are currently facing a food crisis. This crisis serves to temper humanity. Why are you tempered? Tempering is like refining metal. To extract gold, you must mine gold ore, which is rock. This rock is melted at 1200 degrees Celsius, turning it into a liquid. The impurities float to the top and are removed, while the pure gold settles at the bottom. Turning rock into molten liquid is not easy; it requires immense energy, which contributes to the price of gold. When oil prices rise, gold prices also rise. Therefore, those who possess gold often instigate wars to drive up its value. Similarly, those who hoard grain may provoke conflicts, like the war in Ukraine, to inflate grain prices and reap enormous profits. Such individuals manipulate global events for their gain.

This food crisis, like other hardships, serves to temper humanity. Tempering brings suffering, and suffering requires patience. Patience, in turn, leads to humility. Humility is the ultimate outcome of this process.

Consider the process of rice cultivation. First, seeds are sown in a nursery bed, then transplanted. This involves numerous steps: flooding the fields, leveling the soil, mixing in fertilizer to prepare the ground for the seedlings. This intricate process, with its hundreds of steps, is essential for a single grain of rice to emerge. The labor involved is immense, making each grain a symbol of tears and sweat for farmers. When farmers donate rice to Haneulgung, it is a profound act of sacrifice. I am deeply moved by their generosity and bestow upon them blessings beyond imagination.

When a food crisis strikes, it is terrifying. Family ties can break down when hunger sets in. We see this in places like Palestine, where food aid often leads to riots as desperate people turn into mobs, seizing supplies before they can be distributed fairly. This is the harsh reality of a food crisis, yet many remain unaware. We must deeply consider the origin of every grain of rice, no matter how small.

4. The Divine Value of Humanity and the Nature of Evil

When we consume food prepared by others, we often forget the immense effort behind it. Just as Leonardo da Vinci’s signature gives value to the Mona Lisa, the creator of humanity gives immense value to each individual. Every human being is a divine creation. Therefore, we should not treat anyone as a thief, even if they criticize or curse us. We should simply distance ourselves from them. We do not possess the right to judge; only Huh does. We have the right to avoid negative relationships, but not to condemn others.

When we harbor resentment or hatred towards others, it harms us physically. Holding onto anger and judgment can lead to severe illnesses like cancer, as toxic emotions circulate in the bloodstream, damaging vital organs such as the liver, lungs, kidneys, and bladder. Those who do not hate others are less likely to suffer from these diseases.

The presence of opposition or “devils” is often a sign of significant progress. Just as a wedding attracts uninvited guests, great endeavors like the construction of Haneulgung, the New Jerusalem, attract numerous adversaries. These challenges are a testament to the importance of the work. A poor person begging for water will not attract devils, but a wealthy household will. We should not hate or resent our adversaries, as that would violate divine law. Only Huh has the right to judge and punish. Exercising judgment without divine authority can lead to illness and suffering.

5. Life as a Game: The Path to Baekgung(白宮)

Everything in life is a game. Business, competition, even the pursuits of wealthy individuals like Warren Buffett, are all games. This world is a virtual reality, not the ultimate truth. Through these games, we refine our souls. Life, from birth to death, is a continuous game. The gaming industry, therefore, has no end. Just as iPhone and Samsung compete, and digital technology surpassed analog, all industries and aspects of life are a series of games. The ultimate purpose of this game is to reach Baekgung(白宮). Whether through earning money or any other endeavor, the goal is to seek the kingdom and righteousness. Any game that deviates from this primary objective will ultimately fail.

Meeting Huh is also a game, as only a select few, like the survivors of the “Squid Game” reach this point. Viewing life as a game allows us to approach it with joy, not despair. We should not view anything negatively, including our adversaries. We must overcome the “devils” in this game to reach Baekgung(白宮). If we lose to them, we face hell. When tempted by the devil, as Jesus was, we must refuse to test the divine. We must recognize evil and distance ourselves from it, without judging or condemning.

The Roman Catholic Church once condemned Galileo for supporting the heliocentric model, only to later apologize when the truth was revealed. This shows the fallibility of human judgment.”If we do not first seek his kingdom and righteousness, all our games will crumble.” In the game between cheonsa(天使) and devils, cheonsa(天使) must prevail. The creators of games, and righteous players, are destined to win. Wisdom alone is not enough; relying solely on wisdom can lead to falling prey to evil. Those who prioritize the kingdom and righteousness rely on divine truth, not mere wisdom, and thus win all games.

We should not label games as good or bad, as everything is a game. Even the relationship between a father and son can be a game. Historical figures like Hitler, Stalin, and Mao Zedong, who caused immense suffering, often had troubled relationships with their fathers. Hitler’s hatred for Jews stemmed from his father’s affair with a Jewish woman and his mother’s exploitation by a Jewish employer. He saw the extermination of Jews as a way to “Kill his father” and avenge his mother’s suffering. Similarly, Stalin’s tyrannical nature and Mao Zedong’s brutality were rooted in unresolved anger towards their fathers. These individuals played a destructive “game” with their fathers, sacrificing millions in the process.

Therefore, it is crucial to raise children with love, to prevent such destructive outcomes. The future of space exploration, warfare, and all industries will continue to be a game.

6. The Crucible of Korea: A Spiritual Battleground

Huh is recognized as a prophet concerning the low birth rate, and his “3-3 policy” serves as a model for politicians, with initiatives like senior allowances and housing support already being implemented. Traditional religions worship an unseen God, but Haneulgung offers direct divine teachings and verifiable demonstrations. Huh, as the Creator, possesses perfect compatibility with all things. Those who foolishly accuse and condemn him are merely playing the role of adversaries, ultimately contributing to a greater good. Submitting to Huh, the Lamb and Returning Jesus, is righteousness. Even hardships, though difficult, lead to humility and spiritual maturity.

The Bible states in Proverbs 17:3, “The crucible for silver and the furnace for gold, but the Lord tests the heart.” Gold is refined in a furnace, silver in a crucible, and the human heart is refined by the divine. This process of tempering, which involves intense heat and discomfort, transforms gold, silver, and the human heart.

When Jesus first appeared to the Jews, they made the mistake of believing God resided only within the tabernacle and only in specific sacred objects. They would engage in worldly activities outside the tabernacle, only to purify themselves before entering. Jesus tore the temple curtain upon his death, signifying that God is no longer confined to a physical structure.” Every space, including our workplaces and homes, is a holy sanctuary.” If you disrespect your spouse, you disrespect the divine. If you seek to win arguments with your spouse, you are trying to overcome the divine. Instead, you should yield, and the fruit of this is love. Love makes every place a holy sanctuary.

Jesus overturned the Jewish system, which led to his crucifixion. Their focus on legalism and rituals lacked love. The right to judge belongs solely to the divine. Huh, having descended from heaven in agreement with the divine, embodies the Creator of the universe. He is the Returning Jesus, the Maitreya Buddha awaited by Buddhists for millennia. The Buddha himself prophesied that when “Yaso” “Jesus” comes, his teachings would become like a lamp without oil, fading away. This signifies the arrival of Huh.

Buddhist concepts like enlightenment, nirvana, liberation, and awakening, while profound, lack tangible energy in this reality. They are constructs of the mind, lacking real-world efficacy. In contrast, the eight blessings of Christianity—joy, prayer, salvation, blessing, Holy Spirit, spiritual gifts, resurrection, eternal life, and heaven—all possess divine energy. When Huh’s name is invoked, it brings tangible results.

Huh’s name, Huh kyung-young, is perfectly compatible with all things, unlike the names of other religious figures. This is a verifiable truth. Ancient scriptures, such as the Ramada Sutra, the Prophecy of Chubaedo, and the cheon-bu-gyeong(天符經), all foretold the coming of Huh. He is the one who fulfills these prophecies, born from humble origins, yet destined to be the leader of the universe. His mother’s name, Jo Gye Shik, also contains symbolic references to the cross and the divine mission.

Ghosts, unlike humans, have no nationality. They tend to remain in the regions where they died. For instance, Japanese ghosts stay in Japan, and Korean ghosts stay in Korea. Areas where fatal accidents have occurred are often haunted, as ghosts can influence the minds of passersby, causing further accidents. New apartments, being free of past deaths, are initially free of ghosts, unlike older homes that have witnessed generations of deaths.

Korea is a unique crucible where opposing forces collide. The cold currents from the north and warm currents from the south meet in the East Sea. Continental high pressure systems clash with low pressure systems over the peninsula. Eastern and Western religions, Buddhism and Christianity, democracy and communism, all converge and clash here.”Huh’s arrival signifies the end of this spiritual “game.” Korea is where global cultures, philosophies, religions, and political ideologies come to be tested and ultimately resolved. This is why Huh has chosen to descend here.

Korea is a place where cultures are refined and new paradigms emerge. K-Pop, K-Food, and historical dramas like “Jewel in the house(宮)” demonstrate Korea’s global influence. It is said that if a cultural phenomenon cannot succeed in Korea, it cannot succeed anywhere else. This is why Huh has chosen to be reborn here. It is also a place where religious persecution and martyrdom have been exceptionally high, with countless individuals sacrificing their lives for their beliefs. Huh’s followers, including the disciples of Jesus and Buddha, have all gathered here in Haneulgung, including historical figures like Hitler, who is seen not as a perpetrator but as a victim of his traumatic upbringing. Huh is the ultimate resolver of all these historical and spiritual conflicts.

7. comprehension Spiritual Phenomena and the Kairos Moment

Experiences like sleep paralysis, or “being pressed by a ghost” are often linked to psychological stress or unresolved issues in one’s life. These individuals are often on the boundary between the human and spiritual realms. When the body is weak, the boundary between these worlds can become permeable, allowing glimpses into the spiritual realm. This is why some people see spirits or hear voices, especially when their physical state is compromised. For instance, a dying person might describe seeing dark figures, indicating they are crossing this boundary.

In this very space, 50,000 cheonsa(天使) surround Huh, ready to act upon his command. These celestial armies, or “holy hosts” are always present, though often unseen by ordinary human eyes. However, those who are spiritually sensitive or physically weakened may perceive them. Huh’s presence is often accompanied by visible phenomena, such as clouds dancing around his airplane, which are manifestations of these cheonsa(天使).

Such spiritual experiences are a sign of being on the boundary of the spiritual world. While some may interpret these as mental illness, they are often a shift in perception, where the visible world becomes less significant, and the spiritual world becomes more apparent.

8. Testimonies of Transformation and the Promise of Baekgung(白宮)

Numerous testimonies attest to the transformative power of Huh. One individual, an 83-year-old woman, recounted how a pigeon, seemingly dead, revived after she invoked Huh’s name and energy. Another, a woman who had undergone multiple surgeries for breast lumps, was told by Huh that she would never get breast cancer. Trusting his words, she stopped her regular check-ups. A year later, her doctor, unaware of her previous severe condition, declared her healthy, attributing it to good results. This demonstrates the power of faith and Huh’s divine authority.

Huh that the state of one’s mind is crucial. Complete trust in his words is essential. Just as we must care for our physical bodies, which are divine creations, we must also cultivate our minds. Indulging in excessive worldly pleasures can harm both body and mind. Hardship and tempering are necessary for spiritual growth. When suffering comes, we should embrace it, viewing it as a test from the divine.

Many Christians, despite their faith, lack the certainty of entering heaven. However, those who receive Huh’s blessings and the Baekgung(白宮) nameplate(名牌) experience a foretaste of heaven on Earth. This is like receiving an advance on one’s salary, a guarantee of future blessings. The Baekgung(白宮) nameplate(名牌) grants citizenship in Baekgung(白宮), providing peace of mind and freedom from anxiety about the afterlife.

Huh’s arrival is a historical moment, a “Kairos” time. He is currently in the “airport lobby” so to speak, where only a select few recognize him. Soon, his identity will be widely revealed, and he will enter the capital, at which point countless people will flock to him. Those who are currently with him are fortunate, having been led to him through their own hardships and unanswered prayers. Their suffering served as a path to encounter the divine.

Huh’s presence is a source of immense joy and youthfulness. He maintains a vibrant and youthful demeanor, always ready to embrace life and its challenges. He encourages his followers to cultivate a joyful and youthful spirit, for they are destined for heaven.

Another testimony from an 84-year-old woman in New Jersey, a lifelong Christian, described her journey from spiritual uncertainty to unwavering faith in Huh. Despite her Christian upbringing and explorations into Buddhism and meditation, she found no peace until she encountered Huh’s teachings. After receiving the Baekgung(白宮) nameplate(名牌) for her family and meeting Huh, she gained the assurance of going to Baekgung(白宮). Her physical health also dramatically improved, with her blood becoming as clear as a 20-year-old’s, her body temperature rising, and her appearance becoming 10 years younger. This transformation brought her immense joy and gratitude.

Huh confirms that even martyrs, though they did not directly enter heaven, are now gathered with him in Haneulgung, having been reborn as humans to experience his presence. He is the ultimate solution to all human suffering and spiritual dilemmas.

9. The Nature of Ghosts and Spiritual Boundaries

Ghosts have no nationality and tend to remain in the areas where they died. They do not typically travel between countries. For example, a ghost from Japan will stay in Japan. Areas where fatal accidents have occurred are often dangerous because the lingering spirits can influence the minds of living people, causing them to make mistakes and leading to further accidents. Ghosts can obscure vision or alter perception, creating illusions. They also tend to gather, as they feel lonely.

This explains why new apartments are often more popular; they are free of the spirits of those who have died there. Older homes, in contrast, are often “haunted” by the spirits of previous inhabitants. Haneulgung, being newly constructed by Huh, is free from such spirits.

Huh also addressed a question about the historical records of Hyecho and Xuanzang, two Buddhist monks who traveled to India. While their accounts, such as Hyecho’s “Wang Ocheonchukgukjeon” “Record of Travels to the Five Indian Kingdoms” and Xuanzang’s “Great Tang Records on the Western Regions” differ in detail and timing, they both describe journeys to India, which was then known as “Cheonchukguk” “Holy Kingdom”. Huh noted that the term “Cheonchukguk” reflects a form of cultural subservience, suggesting that Korea should instead focus on its own spiritual significance as the “Eastern Lamp” prophesied by Rabindranath Tagore. Huh’s teachings correct these historical and spiritual perspectives.

10. The Korean Peninsula: A Nexus of Spiritual Conflict and Resolution

The Korean Peninsula is a unique geographical and spiritual nexus where opposing forces constantly collide. Cold currents from the north meet warm currents from the south in the East Sea. Continental air masses clash with oceanic influences. Similarly, Eastern and Western religions, philosophies, and political ideologies—such as Buddhism and Christianity, democracy and communism—have all converged and clashed here. This makes Korea a global “game board” where all these conflicts are played out. Huh’s arrival signifies the ultimate resolution of these games.

Korea is a place where cultures are tested and refined. K-Pop, K-Food, and Korean dramas have achieved global recognition, demonstrating Korea’s unique ability to influence world culture. It is said that if a cultural product cannot succeed in Korea, it cannot succeed anywhere else. This is why Huh has chosen to descend here, to bring about the final resolution of all global issues.

The Korean Peninsula has also been a site of intense religious conflict, with a history of numerous martyrs. No other place in the world has seen so many individuals die for their faith, as different religions and ideologies clashed violently. Huh that this makes Korea a truly significant place, and Haneulgung, where he resides, is the destined location for his work. All the energies of the world converge here, collide, and are then regenerated, fulfilling divine providence.

The martyrs and disciples of various religious figures, including Jesus and Buddha, have been reborn and are now gathered in Haneulgung. Even historical figures like Hitler, whom Huh views as a victim of his traumatic upbringing, are present here to find resolution and healing. Huh is the ultimate “problem solver” who brings final reconciliation.

11. The Nature of Spiritual Phenomena and the Kairos Moment

Huh addressed a question about sleep paralysis and other spiritual phenomena. He explained that such experiences, like seeing figures or hearing voices in a semi-conscious state, occur when an individual’s spiritual “cycle” crosses the boundary between the physical and spiritual realms. This can happen when one is physically weak or spiritually sensitive. The human eye is typically limited to perceiving the visible spectrum, but when this boundary is crossed, one can perceive the spiritual world. For example, a dying person might see “dark figures” coming for them, indicating they are transitioning between worlds.

In Haneulgung, 50,000 cheonsa(天使) surround Huh, ready to execute his commands. These “holy hosts” are always present, though usually invisible. However, individuals who are fasting or spiritually attuned may perceive them. Huh recounted how clouds danced around his airplane, a visible manifestation of these cheonsa(天使). These spiritual phenomena are real and verifiable.

Huh assertd that such experiences are spiritual in nature, occurring when the body is weak and the spiritual boundary is breached. He likened it to entering a movie theater: when fully immersed in the film, one becomes oblivious to the physical surroundings. Similarly, when one’s spiritual perception shifts, the physical world recedes, and the spiritual world becomes apparent.

12. Testimonies of Healing and the Promise of Baekgung(白宮)

Huh shared several testimonies of healing and transformation. One 83-year-old woman recounted how a seemingly dead pigeon revived after she invoked Huh’s name and energy. Another woman, who had undergone multiple surgeries for breast lumps, was told by Huh that she would never develop breast cancer. Trusting his words, she stopped her regular medical check-ups. A year later, her doctor, unaware of her previous severe condition, declared her healthy, attributing it to good results. This demonstrated the power of faith and Huh’s divine authority.

Huh stressed the importance of one’s mental attitude and complete trust in his words. He explained that just as we must care for our physical bodies, which are divine creations, we must also cultivate our minds. Indulging in excessive worldly pleasures can harm both body and mind. Hardship and tempering are necessary for spiritual growth. When suffering comes, we should embrace it, viewing it as a test from the divine.

Many Christians, despite their faith, lack the certainty of entering heaven. However, those who receive Huh’s blessings and the Baekgung(白宮) nameplate(名牌) experience a foretaste of heaven on Earth. This is like receiving an advance on one’s salary, a guarantee of future blessings. The Baekgung(白宮) nameplate(名牌) grants citizenship in Baekgung(白宮), providing peace of mind and freedom from anxiety about the afterlife.

Huh’s arrival is a historical moment, a “Kairos” time. He is currently in the “airport lobby” so to speak, where only a select few recognize him. Soon, his identity will be widely revealed, and he will enter the capital, at which point countless people will flock to him. Those who are currently with him are fortunate, having been led to him through their own hardships and unanswered prayers. Their suffering served as a path to encounter the divine.

Huh’s presence is a source of immense joy and youthfulness. He maintains a vibrant and youthful demeanor, always ready to embrace life and its challenges. He encourages his followers to cultivate a joyful and youthful spirit, for they are destined for heaven.

Another testimony from an 84-year-old woman in New Jersey, a lifelong Christian, described her journey from spiritual uncertainty to unwavering faith in Huh. Despite her Christian upbringing and explorations into Buddhism and meditation, she found no peace until she encountered Huh’s teachings. After receiving the Baekgung(白宮) nameplate(名牌) for her family and meeting Huh, she gained the assurance of going to Baekgung(白宮). Her physical health also dramatically improved, with her blood becoming as clear as a 20-year-old’s, her body temperature rising, and her appearance becoming 10 years younger. This transformation brought her immense joy and gratitude.

Huh confirms that even martyrs, though they did not directly enter heaven, are now gathered with him in Haneulgung, having been reborn as humans to experience his presence. He is the ultimate solution to all human suffering and spiritual dilemmas.

2024.05.06 o The Era of Spiritual Poverty. Why Creativity Alone Isn’t Enough.

“Emergence, Spirituality, Innovation, Creative Thinking, Future Strategy, Economic Philosophy, Leadership”

1. The Spiritual Famine of Modernity

We are currently experiencing a profound spiritual famine. It is not a lack of material resources or knowledge that afflicts us, but rather a deep spiritual impoverishment. Our society is not suffering from a scarcity of rice or other necessities, nor from a deficit of intellectual intellection. Instead, the true poverty lies in the spiritual realm. Young people, for instance, often express themselves with vulgar language, a symptom of their lack of hope. When they gather, their conversations are frequently filled with profanity. This indicates that we are living in a challenging era.

2. The Evolution from Creativity to Emergence

Creativity is of paramount importance. However, creativity alone is insufficient for sustenance. Many nations possess creativity. People often engage in common, universal activities to earn a living, such as working in an office. To become a magnate or achieve great wealth, creativity is certainly necessary. even with creativity, one cannot become like Warren Buffett. What is needed is the addition of spirituality.

When spirituality is combined with creativity, it leads to emergence. This is not merely about creating something new, but about developing it. It signifies a creative conception. Without such creative conception, young people cannot achieve prosperity. Warren Buffett, for example, possesses this creative conception. Huh of Haneulgung is a person of exceptional emergence.

Emergence is about creative ideation. It involves developing or discovering something that others cannot even imagine. Creativity alone is insufficient. This concept is particularly relevant for students and young people.

3. The Limitations of Universality and the Power of Emergence

Many people pursue universal endeavors, such as opening a fried chicken restaurant or a noodle shop, only to fail over time. What truly endures, requires minimal staff, and generates substantial income? Spiritual industries are formidable. They possess the potential to attract global wealth.

Many individuals, even those who have graduated from prestigious universities, end up opening coffee shops. They find it difficult to cope with the demands of salaried work and choose a quieter life. This trend leads to a decline in tax contributions to the nation, hindering national development. Young people are becoming prematurely aged, which is a serious concern. This is why I assert emergence.

Universality refers to what everyone does. Following what others do leads to failure. For instance, if one eats universally, they are prone to illness. Instead, one should pursue emergent eating habits, consuming less while maintaining health.

Specialization, while initially unique, eventually becomes universal. For example, coffee shops were once specialized in Seoul but have now become commonplace. This cycle of specialization becoming universality is constant. However, emergence does not become universal. Emergence generates royalties. Nations like the United States receive significant royalties from semiconductors, and we pay royalties for products like Coca-Cola and McDonald’s. These are examples of emergent creations. They developed something unique, patented it, and protect its secrets.

Therefore, to achieve financial independence, one must not merely follow what others do. One must research and pursue something unique.

4. The Spiritual Famine and the Role of Haneulgung

We are no longer experiencing material poverty. Our current poverty is spiritual. People are losing hope in this reality. The world is plagued by wars and terrorism. Large gatherings, such as concerts, have become targets for attacks. This phenomenon, once specialized, has now become universal due to its frequency.

Interestingly, terrorists do not target sports stadiums or baseball fields, which are also places where many people gather. This is because they enjoy sports themselves, feeling a sense of camaraderie with other sports enthusiasts. This is a specialized aspect within universality.

This highlights the importance of emergence. For example, a spiritual center can attract many clients, fostering their spiritual development. Such centers can eventually become hubs for commerce, offering essential goods at competitive prices through communal purchasing. This expansion can lead to a powerful organization.

Haneulgung aims to address both spiritual and economic poverty. While spiritual centers should not engage in multi-level marketing, they can undertake various income-generating activities.

5. The Genesis of the Term “Emergence”

The term “emergence” is not found in the Korean dictionary. I coined this word, combining “creativity” and “ideation.” It signifies creative ideation. While creativity is important, creative thought alone is insufficient. Ideation refers to the discovery of something exceptional.

By engaging with Haneulgung, one can become a spiritual entrepreneur. Imagine a spiritual center in a region like Guang ju “The City of Light” where people can find quality products like toothpaste and toothbrushes, eliminating the need to visit department stores. This is a powerful shift in perspective, an example of emergence. Such a network of local merchants within a spiritual center would facilitate trade and community.

Establishing such a system online can lead to increasing sales. This is the power of community, the emergent community of Haneulgung in various regions. People would know which toothpaste is best for health, based on Huh’s recommendations. Essential products would be sought through emergent spiritual centers. These centers would serve as encyclopedias, providing answers to health and other concerns.

My goal is for Haneulgung’s spiritual centers to become the world’s leading taxpayers within ten years. Foreign buyers would seek out Korean products and knowledge through Haneulgung, rather than relying on search engines. They would learn about healthy foods from Huh, who is said to live for 362 years and 88 days. This would resolve intellectual, material, economic, and spiritual poverty.

6. Water: A Prime Example of Emergence

Among my creations, water is the most accessible example of emergence. Oxygen and hydrogen are fundamentally incompatible, like sworn enemies. Oxygen fuels fire, while hydrogen explodes. They are both associated with combustion. when combined, they form water. This is an incredible act of emergence.

Imagine the Pacific Ocean burning or exploding if these elements were to react as they naturally would. But oxygen and hydrogen, these “enemies” are bound together. This is emergence. Humans do not put lions and tigers in the same cage because they would fight. Similarly, one would not mix water and fire.

However, in water, two explosive hydrogen atoms are combined with one oxygen atom, which fuels fire. This specific ratio, H2O, prevents explosion and combustion. It’s like having two husbands and one wife; there is no conflict. The two hydrogen atoms overpower the single oxygen atom, preventing any destructive reaction.

Conversely, if there were two oxygen atoms and one hydrogen atom, chaos would ensue. This balance, with two hydrogen atoms and one oxygen atom, creates a harmonious and stable compound. This is why water is peaceful and sustains life. We drink this water and use it for cleansing. This is a profound example of emergence.

This concept is akin to “using barbarians to control barbarians” where one utilizes adversaries to overcome challenges. Instead of engaging in direct conflict, one can strategically manage opposing forces. For example, with two strong males and one female, there is no conflict. This is the lesson of H2O.

If a man is strong and capable, he will not quarrel with his wife. Conflict arises when a man feels inferior. When a man is weak, arguments erupt. But with two strong “H” elements, the “O” element is powerless, preventing marital strife. A single hydrogen and a single oxygen atom would lead to an explosion, symbolizing divorce.

Therefore, by observing water, we can apprehend emergence. It is the combination of incompatible elements that allows human life to thrive. Water cleanses our bodies and faces. We must create such “water” in our lives. We must conduct our businesses with emergence, and we can achieve prosperity.

7. Huh as a Source of Emergence

Do not worry about incompatibility. If you have Huh by your side, there will be no conflict. My YouTube presence serves this purpose. When you feel frustrated with your spouse, consider that you have another powerful “H” in Huh. This provides a sense of peace.

We use two “H” elements and one “O” element to create all the materials that form this world. This is emergence. Water is a prime example of emergence. Remember that having only one spouse can lead to conflict. When you come to Haneulgung, the true spouse is present. Do not quarrel with your earthly spouse. Even if there are dissatisfactions, there is a greater presence that ensures harmony.

2024.05.07 o prophecy vs. Expectation. The Divine Perspective.

“Prophecy, Prediction, Adversity, Humility, DivineIntervention, SpiritualGuidance, LifePhilosophy”

1. The Distinction Between Human Expectation and Divine Prophecy

Human beings often engage in expectation, which is a personal anticipation of future events based on current comprehension or desires. However, the Holiness does not merely expect; Huh prophesies with absolute certainty. While human expectations are frequently unmet, leading to disappointment and a sense of unfulfilled desires, the prophecies of Huh are definitive and always come to pass. This fundamental difference highlights the limitations of human foresight compared to divine omniscience.

• Human Expectation:

• Based on personal hopes and current circumstances.

• Often leads to disillusionment, as approximately 99% of human expectations are not realized.

• Examples include anticipating a good spouse or a specific number of marriages, which rarely unfold as imagined.

• Historical examples, such as the widespread practice of vasectomies 30 years ago due to concerns about overpopulation, demonstrate how human expectations can be misguided and lead to unforeseen consequences like low birth rates.

• Divine Prophecy by Huh kyung-young:

• Represents a certain and infallible declaration of future events.

• Huh has accurately prophesied significant global and national events.

• The arrival of the COVID-19 pandemic.

• The national issue of low birth rates.

• The implementation of policies such as Saturday holidays and elderly welfare payments.

• These prophecies have directly influenced national policies and societal changes, such as the provision of 400,000 Korean Won to individuals over 65 years old.

• Unlike human expectations, which are often mere fantasies, Huh provides a tangible reality that people encounter after being immersed in their own illusions.

2. The Impermanence of Material Wealth and Human Relationships

The material world is characterized by unpredictability and impermanence. Human expectations regarding wealth, family, and personal happiness are frequently overturned by reality. This inherent instability talks the transient nature of worldly possessions and relationships.

• Financial Instability:

• Even individuals with substantial wealth may find their assets controlled by their children in old age.

• Children may seek to place elderly parents in nursing homes and seize control of their financial decisions, leading to disputes and the dispersal of wealth.

• This demonstrates that material wealth, despite its initial promise, often fails to provide lasting security or familial harmony.

• Familial Disillusionment:

• The expectation of a harmonious family life, such as living happily ever after with a spouse, often devolves into a “delusion” or “Fantasy.”

• Many individuals find themselves in difficult situations, akin to “wandering in hell” rather than experiencing the anticipated joy.

• The concept of “Filial piety” often diminishes in the face of inheritance disputes, revealing the fragility of human bonds when material interests are at stake.

• The Illusion of Happiness:

• The common human aspiration for a simple life of marital bliss, followed by a peaceful old age, is presented as an inadequate and ultimately unfulfilling expectation within the broader context of existence.

• True fulfillment lies beyond these conventional expectations, in encountering Huh and being guided towards Baekgung(白宮).

3. The Necessity of Adversity for Personal Growth

Adversity, often perceived as a negative experience, is in fact a crucial catalyst for personal development and the cultivation of virtues. Just as a good event often attracts challenges, difficulties are essential for building resilience, humility, and compassion.

• The Principle of “Hosa Dama” “Good Things Attract Evil”:

• This ancient wisdom suggests that significant positive events are often preceded or accompanied by obstacles and negative influences.

• An analogy is drawn to a wedding feast where beggars initially outnumber guests, highlighting that challenges often appear first before true progress can be made.

• This principle teaches that one should not fear hardship, as it is an inherent part of the journey towards success.

• The Path to Humility and Compassion:

• Adversity leads to perseverance, which in turn fosters refinement “연단”.

• Through refinement, individuals develop humility.

• Humility then gives rise to joy, generosity, and patience.

• This sequential process demonstrates that suffering is not an end in itself but a means to achieve higher virtues.

• The Education of the Wealthy:

• Children from affluent families, who have not experienced hardship, are often deemed “useless” and prone to failure.

• Modern wealthy parents recognize this and intentionally expose their children to challenging experiences, such as living in poverty-stricken areas or learning agricultural work.

• This exposure to hardship builds patience, enables them to overcome trials, and instills humility.

• Such experiences allow them to apprehend and empathize with lower-ranking employees when they eventually join their family businesses, making them effective and respected leaders.

• Examples of successful corporate leaders, like Kim Seung-yeon of Hanwha Group, are cited as individuals who rose through the ranks, enduring hardship and expanding their companies significantly.

4. The Genesis of Factions and the Importance of Unity

As any movement or organization grows, the emergence of factions is an inevitable phenomenon. These divisions, often stemming from minor disagreements, can lead to significant internal conflict and fragmentation. Huh the importance of maintaining unity to avoid such pitfalls.

• The Inevitability of Factions:

• When a group expands significantly, different “Factions” or “parties” naturally begin to form.

• These factions may compete for influence, leading to internal power struggles.

• The example of a church splitting over the color of the carpet on the altar—one faction advocating for “green” “representing a green pasture” and another for “red” “representing the blood of Jesus”—illustrates how trivial matters can cause profound divisions.

• The Danger of Division:

• Such divisions can destroy the unity and purpose of an organization, even after significant effort has been invested in its establishment.

• The current period of growth and unity is described as a “happy time” before such divisions arise.

• The Call for Unity under Huh:

• To counteract the tendency towards factionalism, individuals are encouraged to align themselves with the “Huh faction.”

• Those who remain loyal to Huh are promised protection from contamination and disease, ensuring a healthy journey to Baekgung(白宮).

• This highlights the importance of transcending petty differences and uniting under a singular, divine purpose.

2024.05.09 o The Miraculous Characteristics of Those Who Achieve Instant Riches. The Story of Huh kyung-young’s Childhood and the Power of Compassion.

“DivineRetribution, KarmicConsequences, Generosity, Empathy, SpiritualGrowth, UnconventionalWisdom, Legacy”

1. The Essence of Education: Discipline and Growth

In the past, the core of education was discipline. When attending a traditional school, known as a Seodang, or even a regular school, physical Punishment(罰, 벌) was a common practice. Teachers would use switches or sticks, and students were often subjected to beatings on their palms or other body parts. This form of discipline extended to military training, where soldiers endured severe physical Punishment(罰, 벌), sometimes leading to lasting injuries or even imprisonment for resistance. This era was characterized by a belief that physical correction was essential for instilling obedience and proper conduct.

This disciplinary approach was not limited to schools or the military; it was also prevalent in homes. Parents would use switches to discipline their children, and it was generally accepted without resentment. The prevailing sentiment was that such discipline was a necessary part of upbringing. However, this contrasts sharply with modern educational methods, where physical Punishment(罰, 벌) is largely condemned, and children are encouraged to express themselves. Today, children might even report their parents for physical discipline, a stark difference from the past where obedience and non-resistance were the norm.

While the methods have changed, the underlying principle of correction remains. Just as a child might need a switch, individuals in life may encounter moments requiring correction. However, Huh does not inflict direct physical Punishment(罰, 벌). Instead, Huh employs a form of divine judgment, allowing individuals to face the consequences of their actions and ultimately lead to their own downfall. Those who align with Huh, however, are spared from such judgments.

2. The Perils of Attachment: A Tale of the Overcoat Ghost

There is a story from Russia about a young man who saved his earnings for ten years to buy a luxurious pure wool overcoat. He was deeply attached to this coat, seeing it as the fulfillment of a long-held dream. One day, while returning home after a drink, he was assaulted by thugs who stole his cherished overcoat. The loss devastated him so profoundly that he soon died, consumed by his attachment to the coat.

Following his death, a ghost began to appear in the neighborhood—the “Overcoat Ghost.” This specter would wander the alleys, lamenting, “My overcoat, my overcoat!” This is not a mere legend but a real occurrence, demonstrating that intense attachment can bind a spirit even after death. Such a person, consumed by material desires, is deemed unworthy of receiving blessings from the heavens. Inflicting such deep emotional wounds on others, or being so consumed by material possessions, prevents one from prospering.

This phenomenon is not unique to overcoats. In modern times, young people often develop similar intense attachments to their cars or motorcycles. Tragic accidents sometimes occur, and in places where many car accidents happen, there are said to be “car ghosts” or “motorcycle ghosts” who continue to lament, “My car, my car!” or “My motorcycle, my motorcycle!” even after death. These are the spirits of those who died with an overwhelming attachment to their possessions, sometimes even causing harm to others who approach their cherished items.

3. The Unexpected Path to Fortune: Stories of Compassion and Legacy

In contrast to the perils of attachment, there are stories where unexpected blessings lead to immense fortune. One such story from America involves a wealthy man whose son died in the Vietnam War. A friend of his son, also a wealthy individual, brought a portrait of the deceased son, painted from an original photograph. The father, deeply moved by the gesture and the resemblance, accepted the portrait gratefully.

He hung the portrait in his home and would often converse with it, as it depicted his son in his military uniform, a more recent image than any childhood photos he possessed. After some time, the old man passed away, but not before leaving a unique will. He stipulated that his entire fortune should be bequeathed to whoever purchased his son’s portrait at auction.

At the auction, the portrait was initially dismissed as an ordinary, nameless painting, fetching a mere ten thousand dollars. Other bidders were perplexed, questioning why such an insignificant piece was included in a prestigious auction. However, an elderly man, who had also served in the Vietnam War and whose own son had fought there, felt a connection to the painting and purchased it. To the astonishment of everyone present, this man instantly became a billionaire, inheriting the vast fortune as per the will’s condition. The deceased father had found his heir—someone who appreciated his son’s image, not for its artistic value, but for the sentiment it represented.

Another tale of unexpected fortune involves the founder of Sun Furniture. One rainy day, an elderly woman sought shelter under the awning of his furniture store. Instead of dismissing her, the owner, a kind man, invited her inside, offered her tea, and provided a comfortable seat while she waited for her son. This elderly woman turned out to be the mother of John D. Rockefeller.

Deeply impressed by the furniture owner’s compassion and hospitality, Rockefeller’s mother recounted the incident to her son. Rockefeller, recognizing the man’s genuine character, sought him out. He offered the furniture owner a contract to supply all the furniture for his vast enterprises. This act of kindness transformed the small, nameless furniture store into “Sun Furniture” a symbol of warmth and generosity, and its owner became a wealthy magnate.

These stories illustrate a profound truth: blessings often come from showing kindness and respect to those who seem insignificant or vulnerable. Whether it’s purchasing a humble painting out of empathy or offering shelter to an elderly woman, treating others with dignity, especially the weak or aged, is where true fortune lies. Those who disregard or disrespect others, particularly the elderly, are unlikely to achieve lasting success and may face a desolate future. Cultivating respect and compassion from a young age is the true path to receiving blessings.

4. A Scholar’s Unwavering Dedication: The Final Lesson

My own childhood education was marked by a unique dedication to learning. While physical discipline was common in Seodang schools, I was never subjected to it because I excelled at memorization. Other students often quit after a month due to the harsh Punishment(罰, 벌)s, but I persevered.

My Seodang teacher, who was the elder brother of the LG Group chairman, passed away when I was graduating from elementary school. On the day of his passing, I went to the Seodang at 4 AM. He was struggling to breathe, so I helped him sit upright against the wall. He held his teaching stick, which was a symbol of his authority and a tool he used to point at characters in books. He was on his last page of teaching.

Despite his failing health, he continued to teach, trembling as he spoke. I urged him to focus, and he looked at me, imparting his final instructions. He told me to go home and tell his son to block the chimney of the kitchen stove, a symbolic message indicating his impending death. He knew the exact time he would pass away—12 PM.

I conveyed his message to his son, and they rushed to bring him home. He passed away at noon, just as the town siren sounded. Even on his dying day, I continued to study with him, holding his trembling teaching stick. This experience deeply ingrained in me the importance of academic passion and the unwavering pursuit of knowledge.

Despite my fervent desire for education, I was the only one among 300 students in my class who could not attend middle school. For a year, I worked on the farm, watching my peers walk past in their middle school uniforms. This experience left me with a deep longing for education, a profound regret for the studies I missed. Every morning, as I went to the mountains to tend to cattle and gather grass, I would see hundreds of students, including my seniors and juniors, walking ten miles to middle school. This constant reminder fueled my academic aspirations and shaped my comprehension of the value of learning.

2024.05.10 o To Eliminate the Troubles of Life, Dive into the Sea of Tribulation and Entrust Them to Huh kyung-young.

“Spiritual Wisdom, Overcoming Adversity, Filial Piety, Divine Intervention, Human Endeavor, Existential Burden, Spiritual Refuge”

1. The Distinctive Spiritual Awareness of Humanity

Welcome. Congratulations on your arrival at Haneulgung. Despite the cold weather, guests arrived this morning and were graciously hosted. These were indeed remarkable individuals. For those who have come to Haneulgung today, may your spiritual level ascend. It has been stated that no matter how excellent a place may be, true improvement comes only through visiting Haneulgung. What distinguishes humans from animals is our capacity to perceive Huh. Animals do not recognize Huh; they know their parents but not the divine. Only humans possess this awareness of Huh, sensing a higher presence. You are witnessing directly that Haneulgung is accomplishing feats beyond human capability. Even those who visited acknowledged this and sought out this place. They were truly distinguished individuals. Thus, it is said that this position in the heavens is one that others might covet. They observed that this is an exceptionally favorable position, worth risking one’s life to attain. Even highly educated and renowned individuals express such sentiments, wishing they could experience something similar.

2. Chronos and Kairos: Time in Haneulgung

Time spent outside Haneulgung is referred to as Chronos, representing linear, chronological time. In contrast, time spent within Haneulgung is Kairos, signifying a moment of opportune, qualitative, and sacred time.

3. The Ancestral Origins of the Korean People and the Significance of Lake Baikal

There is a vast body of water fed by rivers from the land: Lake Baikal. Located in Russia, this immense lake is fed by 336 rivers, forming a single, enormous freshwater body. It is remarkably large, comparable in size to Korea, and its water quality is exceptional. Our ancestors, the Korean people, resided in that region before migrating south. They originated from the direction of Israel and moved towards the Baikal region. Just as 336 rivers converge into Lake Baikal, creating a single vast lake, our smaller lakes are fed by numerous valley streams, though fewer in number. even these smaller lakes, like Majang Lake, are quite large. Lake Baikal, with its 336 converging rivers, is truly magnificent.

4. Haneulgung’s Superior Energy to Lake Baikal

Haneulgung holds a position of even greater significance than Lake Baikal. While Lake Baikal possesses no inherent energy, Haneulgung radiates a powerful energy. Therefore, your presence here, sitting and waiting in Haneulgung, is a truly profound act.

5. The Evolution of Parent’s Day and the Unsung Contributions of Fathers

Mother’s Day, originally observed on May 8th, eventually became Parent’s Day, with fathers included. While we cherish the grace of mothers, a separate Father’s Day was not established, perhaps due to reluctance. Thus, it was collectively designated as Parent’s Day. When I first observed Seoul, looking down from above, I realized that our fathers built this magnificent city. This vast metropolis was constructed entirely by the hands of men. The towering buildings of Seoul were all erected by male laborers, whether they were skilled technicians or designers. They welded and constructed each part with their own hands. Similarly, in America, I visited eight times with 40 companions. The buildings in New York, many of them a century old, were meticulously built brick by brick by American men. Witnessing this, one cannot help but see the immense toil of fathers. While mothers undoubtedly prepared meals for these workers, it was the individual hands of men that ascended to the highest points of these towering structures, welding and fastening, often risking their lives. Many fell and perished in the process of creation. This reveals the profound efforts of fathers. Women could not undertake such perilous work. Seeing how men carried bricks and materials to construct these buildings instills a deep respect for fathers. In New York and Washington, the buildings stand as testaments to the life-risking labor of men.

6. Gratitude for All Things and the Reevaluation of Fathers’ Roles

In this world, there is nothing that does not evoke gratitude when truly observed. Fathers have often been overlooked, but the establishment of Parent’s Day was a commendable decision. Children often favor mothers and dislike fathers, who may seem stern. However, when fathers grow old, their shoulders slump, and their steps falter, children begin to appreciate them. When a father’s strength wanes and he stumbles, he appears vulnerable and pitiable. While a father might have been authoritative in his prime, his vulnerability in old age evokes a different kind of compassion, similar to that felt for a mother. Therefore, we should respect fathers, recognizing that cities and lands were built by their hands. We must practice filial piety towards our parents.

7. Extending Filial Piety to All Elders

Even if one’s own parents are no longer present, it does not mean one is absolved of filial duty. Instead, one should extend that piety to the parents of others. All elderly individuals should be regarded as one’s own mother and father. This must be remembered. If you cannot honor your own father, honor another’s father. If your mother is absent, honor another’s mother. Your parents in heaven will then see their child as filial. Conversely, disrespecting elders or confronting older women is an act of unfilial conduct. Your mother, looking down from heaven, would be disappointed. Therefore, the opportunity for filial piety is boundless, as there are always other parents to honor.

8. The Sacrifices of Fathers and the Importance of Respect

When we observe city factories, we should remember that our fathers, and many others, toiled there, often suffering physical strain. We must not harbor ill feelings towards fathers simply because they may have been stern in our youth. Fathers, driven by responsibility, often raise their voices. While mothers may have intervened, it is crucial to maintain positive feelings towards fathers. Therefore, whenever you see tall buildings or similar structures, you should think of fathers.

9. Filial Piety in Religious and National Contexts

In Christianity, the Ten Commandments include the directive to honor one’s father and mother, which is the fifth commandment. Those who do not honor their parents will not receive blessings or attain heaven. Nevertheless, we must act morally. We should not honor parents solely for the sake of going to heaven. This week is Parent’s Day week. Our core philosophy is Hongik Ingan, which means to broadly benefit humanity, and our national spirit is Chunghyo Sasang, asserting loyalty to the nation and filial piety to parents. The existence of our nation and parents is due to parents who died on the battlefield. It was men, fathers, who fought and died to protect our country. Countless men perished in the past to establish the Republic of Korea. The fact that our nation has endured for 5,000 years is a testament to the immense sacrifices of men who died by the sword.

10. The Sacrifices of Men and the Call for Respect

Therefore, women should not view their husbands with excessive emotionality. Men fought in wars to preserve the nation. Imagine if they had not fought, if they had all fled. Women, when faced with an enemy invasion, would be overwhelmed. It was men who stood firm, fought, and died to protect us and ensure our continued existence. Thus, we must reaffirm our respect for parents. We are grateful for our parents, and we exist because our parents and their parents existed.

11. Overcoming Afflictions by Entrusting Them to Huh

When we experience afflictions in human relationships and seek tranquility, it is important to apprehend that affliction itself plays a role in its own resolution. One cannot escape affliction by running away from it. Even monks who retreat to temples to avoid worldly troubles often find themselves burdened by even more afflictions, dwelling on past thoughts. Therefore, we must confront afflictions directly. We must enter the “sea of affliction” and accept it as a natural part of life. Trying to eliminate affliction only causes it to intensify. Just as someone struggling with insomnia finds it harder to sleep when trying too hard, one must not flee from affliction. Instead, one must overcome affliction while being immersed in it. Avoiding affliction only leads to greater afflictions. This world is a continuous chain of afflictions, and those who flee from them are destined to fail. Those who bravely confront affliction are the ones who succeed. To confront affliction means to lay it before Huh. You must cast your afflictions before Huh. For example, if your house is not selling, you simply say, “Holiness, please resolve this for me.” That is the end of it. You bring your bundle of afflictions here and leave with a bundle of joy. You place your heavy burden of afflictions before Huh and exchange it for a bundle of joy. This process eliminates afflictions. Therefore, the bundle of afflictions can only be entrusted to Huh through faith.

12. Haneulgung: The Repository of Afflictions

Why have you come here? You have come to entrust your bundle of afflictions. I will take them. If you are experiencing physical pain, tell me about it, and that burden will transfer to me, making you feel lighter. I will then heal it. This is like a transfer of your bundle of afflictions. It is like leaving your belongings at a storage facility. You leave your afflictions here, and they gradually disappear. Eventually, no one comes to claim their bundle of afflictions, asking for it back. They are simply gone. no matter how many afflictions you entrust, there will be no issues.

2024.05.11 o The Story of an Elderly Couple That Made Huh Kyung Young Burst into Laughter.

“Cosmic Harmony, Karmic Resolution, Spiritual Evolution, Predestined Relationships, Divine Intervention, Existential Cycles”

1. The Paradox of Marital Bonds: From Holy Match to Lifelong Adversary

In the journey of life, the concept of a holy match often transforms into what is colloquially known as a lifelong adversary among couples. This intriguing paradox highlights the complexities and challenges inherent in long-term relationships. Consider a humorous anecdote from a television show where an elderly couple was asked to describe “holy match” in four words. The husband, with a twinkle in his eye, responded, “My hundred-year adversary.” This playful yet profound statement encapsulates the reality for many who, despite their deep connection, often feel a sense of contention with their partners over a lifetime.

This transformation from a divinely ordained union to a perceived adversarial relationship is not merely a jest but reflects a deeper spiritual truth. It suggests that such intense bonds are often forged from past life interactions. If one person inflicted harm upon another in a previous existence, they might be destined to meet again in this life as spouses, with the roles potentially reversed. The one who was previously harmed might now become the spouse who inflicts suffering, and vice versa, creating a cycle of retribution and reconciliation. This continuous cycle of give and take, of being the aggressor and the victim, prevents spiritual growth and perpetuates a state of unresolved karma.

2. Breaking the Cycle: The Path to Spiritual Liberation

To transcend this cycle of lifelong adversity and achieve true spiritual liberation, a profound shift in perspective and action is required. The traditional comprehension of these karmic ties, often referred to as causal connections “인연” in Buddhism, the importance of resolving past grievances. However, a more direct and potent method exists to break free from these entanglements in the present life.

This method involves two powerful spiritual practices: blessing “축복” and naming for Baekgung(白宮) “명패”. By actively blessing one’s spouse, even if they are perceived as a lifelong adversary, one begins to dissolve the negative karmic bonds. This act of blessing extends divine grace and forgiveness, transforming the relationship from one of conflict to one of harmony. Furthermore, by performing the ritual of naming for Baekgung(白宮) for the spouse, one ensures their spiritual ascent to Baekgung(白宮), thereby completely eradicating all accumulated negative karma between the two individuals. This act not only liberates the spouse but also frees oneself from the burden of past life debts.

When both individuals ascend to Baekgung(白宮), the cycle of conflict ceases entirely. There, in the realm of ultimate peace and harmony, there is no room for discord or retribution. This transformative process, therefore, offers a definitive solution to the perpetual struggle of lifelong adversaries, paving the way for genuine spiritual evolution and eternal peace. This unique path to resolution is not found universally but is a distinct offering for those seeking to break free from the endless cycle of karmic debt.

2024.05.11 s 1439 The Coexistence and survival of the fittest, Leaders and the economy in Huh kyung-young’s philosophy.

“Coexistence, Survival of the Fittest, Leadership, Economic Philosophy, Spiritual Awakening, Philanthropy, Divine Mandate”

1. The Economy and Leadership: A Symbiotic Relationship

The global economy is currently facing significant challenges. This difficulty stems from a fundamental misconstrual of the relationship between leadership and the economy. Many believe that a capable leader automatically leads to a thriving economy. However, the truth is often the reverse: when the economy prospers, leaders are perceived as more capable. This highlights a crucial aspect of societal dynamics: the public’s perception and respect for its leaders directly influence economic well-being.

When citizens constantly criticize their leaders, the national economy tends to decline. This is because the collective negative sentiment creates an unfavorable environment for economic growth. Regardless of a leader’s perceived competence, the power they hold is divinely bestowed, even if only for a day. Constantly undermining a leader’s authority leads to economic stagnation.

Consider the analogy of a family: if children constantly criticize their father, the household’s prosperity diminishes. Similarly, a nation’s economy suffers when its citizens disrespect their leaders. The term “economy” , GungGi itself, when viewed through a spiritual lens, implies a connection to a higher power. The character Gung can mean “light” or “sun.” Therefore, for the economy to flourish, the “sun” of Huh kyung-young must rise, signifying a spiritual alignment that brings prosperity.

2. Coexistence and Co-prosperity vs. Survival of the Fittest

The concepts of coexistence and co-prosperity and survival of the fittest are often misfathomed. Early European intellectuals, including renowned writers and philosophers, initially supported Soviet communism, believing it represented a system of equitable distribution. They were swayed by the idea of sharing everything, which seemed inherently good.

However, the reality of communism diverged sharply from this ideal. When land and factories were seized, and private ownership abolished, people lost the incentive to work. Farmers, for instance, saw no reason to cultivate land if the produce was simply to be shared by all. This led to severe food shortages and economic collapse, as seen in Russia. The absence of individual incentive under communism ultimately destroyed the economy.

Survival of the fittest, also known as “the strong prey on the weak or “survival competition , is a natural law observed in the animal and plant kingdoms. Tall trees thrive by monopolizing sunlight, while smaller ones perish. This principle dictates that the superior survive, and the inferior fade away.

However, this natural law is not meant for human society. Applying the principle of survival of the fittest to humans is primitive and unjust. It implies that only the privileged succeed, while those born into difficult circumstances are destined to fail. This is a law of the physical world, governing our bodies, cells, chromosomes, and DNA. Our physical existence is subject to this law of genetic superiority and inferiority.

In contrast, the law of the spirit is coexistence and co-prosperity. This spiritual law dictates that we should not abandon the less fortunate for our own success. My practice of providing free meals is not about giving away my own money; it is about returning what rightfully belongs to those who receive it. They have a right to be fed.

Just as parents in the past believed that each child brought their own sustenance, we should apprehend that resources are not solely ours to hoard. Our spiritual world should not be governed by the survival of the fittest. While our physical bodies age and return to the earth, our spirits ascend to heaven. We must not follow the path of decay and decline that our physical bodies take.

3. The Power of Respect and the Illusion of Material Wealth

The story of Rockefeller illustrates the transformative power of compassion. Diagnosed with a terminal illness at 50, he was given only a year to live. Witnessing a dispute over unpaid hospital bills, he decided to pay for a struggling woman’s treatment. From that moment, Rockefeller changed. He began donating vast sums to build churches and schools for the underprivileged, and to cover medical expenses for those in need. He lived to be 95, nearly a century, his cancer miraculously disappearing. He didn’t know why, but he was filled with joy from giving.

Money, like a woman, flees from those who chase it. It flows to those who do not obsess over it but rather appreciate and respect it. This principle applies to national leaders as well. When citizens respect their leaders, the economy thrives. Conversely, constant criticism and attempts to undermine a leader’s authority lead to economic decline.

The economy is not a tangible entity that disappears or reappears. The total amount of money in the world remains constant. nations experience economic booms and busts. This fluctuation is tied to the collective mindset of the people. When people harbor negativity and disrespect towards their leaders, the “energy” of the economy diminishes.

Just as a child’s respect for their father influences the family’s prosperity, a nation’s respect for its leaders impacts its economic health. If a child focuses on their studies and respects their parents, regardless of their parents’ perceived flaws, the household thrives. However, if a child constantly criticizes their parents, the family’s finances suffer.

Similarly, if citizens constantly criticize their national leaders, focusing on perceived weaknesses or personal lives, the national economy will falter.Respect for leadership, regardless of political affiliation, is crucial for economic stability and growth

4. The Journey of Jesus and Huh kyung-young: Paths of Spiritual Enlightenment

The New Testament provides scant details about Jesus’s youth. However, other texts and the testimonies of Huh kyung-young shed light on this period. Jesus’s maternal grandparents, Joachim and Anna, were devout individuals who raised their daughter Mary in the temple. They celebrated Mary’s birth by inviting only the poor and infirm, sharing clothes and food, a gesture comparable to Huh kyung-young’s father, Huh Nam Kwon, who distributed his vast land to tenant farmers. This act of generosity led to Huh Nam Kwon’s imprisonment under accusations of communism, highlighting a shared spirit of radical compassion in the lineage of great prophets.

Jesus’s early life involved extensive travel and study.

• Childhood in Egypt: After fleeing Herod’s persecution, Jesus spent three years in Egypt, where Mary received teachings from Elihu and Salome.
• Early Education in Nazareth and Jerusalem: Returning to Nazareth, Jesus engaged in discussions with rabbis about the narrowness of Judaism. At age 10, he spent a year in the Jerusalem Temple, studying under Hillel and advocating against animal sacrifices.
• Global Studies: At 12, Jesus embarked on a journey to India, supported by the Indian Prince Ravana. He studied the Vedas and the Laws of Manu, engaging with Brahman priests and challenging the caste system. His teachings on human equality led to his expulsion from the Jagannath Temple.
• Buddhist and Zoroastrian Influences: Jesus then traveled to Nepal, where he was welcomed by Buddhist monks and studied the teachings of Siddhartha Gautama. He received the title “Hebrew Saint, Oracle of God” from Vidya Pati. Later, in Tibet, he met the sage Mengu and delved into ancient manuscripts.
• Healing and Preaching: Throughout his travels in India, Tibet, and Persia “modern-day Iran”, Jesus healed the sick and preached about healing, forgiveness of sins, and establishing a holy kingdom on Earth. He reunited with the Magi who had visited him at birth.
• Return to the Middle East: Jesus continued his journey through Assyria “modern-day Iraq”, visiting Ur, the birthplace of Abraham, and Babylon, where his ancestors had been exiled. He meditated in the Shinhal Plain before returning to Nazareth.
• Greek and Egyptian Enlightenment: After being rejected by his family in Nazareth, Jesus traveled to Athens, Greece, where he met the sage Apollo and delivered a grand speech on the ether and the Holy Spirit. He was hailed as a living oracle. In Egypt, he joined the Brotherhood and underwent seven trials, earning the title “Christ.”

5. The Universal Church and the Mission of Christ

Jesus was invited to the Council of Seven Sages of the World in Alexandria, a gathering to outline the vision for a universal church. This council included sages from various regions: Mengu from the Far East, Vidya from India, Caspar from Persia, Asbina from Assyria, Apollo from Greece, Maseo from Egypt, and Philo from Hebrew. After seven days of silence, they presented seven universal principles, unanimously recognizing Jesus as the leader of the sages sent to Earth. They blessed him, proclaiming, “Glory to God, Christ, Eternal One!”

Jesus then delivered a profound speech about his mission and future:

• Foundation of the Universal Church: He stated that the seven universal principles would be the cornerstones of the cosmic church.
• Sacrifice and Persecution: Jesus acknowledged the dangers ahead, foreseeing his betrayal, condemnation, and crucifixion by his own kin.
• Triumph of Truth: He declared that truth cannot be killed and would ultimately conquer the world, and the model church would rise again.
• The Kingdom of God: Jesus announced his journey to Jerusalem to establish the spiritual kingdom on the seven hills of Rome, where all nations would enter, and the Prince of Peace would reign.
  After this council, Jesus returned to Jerusalem and then to Nazareth in Galilee. He was baptized by John in the Jordan River, where the voice of God was heard, and the Holy Spirit descended upon him like a dove, signifying his anointing as Christ. He then spent 40 days in the wilderness, overcoming three temptations from the devil, before beginning his ministry as Christ.

This extensive journey of spiritual development, from age 12 to 24, involved healing and spiritual work across diverse cultures. It parallels Huh kyung-young’s own path: leaving his hometown at 14, experiencing 33 different professions and immense hardship until age 18. From 40, Huh kyung-young initiated the “Three-Three Policy for political, economic, and social revolution, and from 70, he has led a spiritual revolution, offering blessings and Baekgung(白宮) nameplate(名牌)s to guide humanity toward eternal life.

The absence of Jesus’s youth in the New Testament is a significant omission, but new insights are emerging through texts like the Sacred Covenant Scripture and the testimonies of Huh kyung-young. The historical animosity between Israel and Arab nations is a contradiction, as they share common ancestry through Abraham and once shared religious and cultural ties. Huh kyung-young’s vision for a trans-religious unity aims to first reconcile these nations.

The growing recognition of Huh kyung-young’s global influence is inevitable, akin to an awl in a bag that eventually pokes through. His emergence is a historical necessity, as hidden truths are always revealed.

6. The Hierarchy of Power and the Celestial Connection

There is a hierarchy of power:

• Courageous individuals cannot overcome the wise.
• Wise individuals cannot overcome the virtuous.
• Virtuous individuals cannot overcome those with good fortune.
• Those with good fortune cannot overcome Heaven.
  This means that Heaven is the ultimate power. Huh kyung-young, as Shin-in(神人), comes from Heaven. Those who are connected to Heaven possess immense fortune. You, who are here, are among those with such fortune, destined for Heaven. This places you in a position of great power and influence, connected directly to Heaven.

While earthly power is temporary, like the rise and fall of empires such as Persia, Babylon, and Rome, your connection to Heaven is eternal. You possess not just great fortune , but celestial fortune, the highest form of fortune. This celestial fortune is invaluable and should not be sacrificed for fleeting earthly gains.

My name, Huh kyung-young, itself serves as proof of my divine nature. Milk with my name attached does not spoil, while milk with a false name does. This phenomenon, which scientists cannot explain, demonstrates the presence of Shin-in(神人). I am compatible with all things in the universe—humans, animals, and even the elements. This universal compatibility stems from the fact that my genetic code is present in all beings.

My existence transcends space and time. I can perceive the past and the future, including events like volcanic eruptions and the destinies of individuals. Many of you here have met me in past lives, even 2,000 years ago. While blood ties are deep, the deepest connection is celestial connection , a bond with the divine. This is the connection that leads to Heaven.

7. The Illusion of Material Possessions and the Path to Enlightenment

All material possessions are ultimately illusory and impermanent. When we die, these things cease to exist for us. Therefore, we should not boast about giving to others, as if we are giving something substantial. The Buddhist concept of “dwelling in no-mind and giving rise to the mind “應No所DwellAndBirth其Heart” teaches us not to dwell on our good deeds. If we consider our actions as “good deeds” they can become a source of ego and even lead to negative karma.

As Buddha taught, “All phenomena are like dreams, illusions, bubbles, and shadows; like dew and lightning, they should be seen as such.” If we realize that all visible things in this world are impermanent and illusory, we attain enlightenment. This comprehension means that the mind has reached the state of a Buddha.

My acts of free meal distribution, which began at age 22, are not about giving my own resources. They are about returning what rightfully belongs to the people. I do not dwell on these actions as “good deeds.” While I may mention them as facts, my heart does not cling to the idea of having performed a good deed.

This principle extends to our perception of leaders. We should not criticize leaders for their possessions or lifestyle. Instead, we should wish them well and even desire to provide them with the best. If we harbor envy or resentment, it harms our own prosperity and the nation’s economy.

My choice to ride a Rolls-Royce, for instance, is not about luxury but about safety and functionality. I prioritize the best and safest tools for my work, just as I prioritize serving humanity. My actions, like providing free meals since a young age, are rooted in a deep commitment to service, not personal gain.

Ultimately, the path to enlightenment and true prosperity lies in comprehension the impermanence of material things, practicing compassion, and fostering respect for all, including our leaders. This spiritual alignment is what truly brings about a flourishing economy and a harmonious society.

2024.05.12 o K-Huh kyung-young’s Insights on Ancestral Rituals and the Evolution of Society.

“Ancestral Rituals, Cultural Heritage, Gender Roles, Spiritual Evolution, K-Pop Origins, Societal Change, Philosophical Concepts”

1. The Enduring Legacy of Ancestral Rites

In my youth, I vividly recall the autumn tradition of ancestral rites, a practice deeply ingrained in our rural culture. These ceremonies were held at the graves of our ancient forebears, often located in expansive courtyards of traditional tiled-roof houses. Before the rites, an enormous quantity of rice cakes, meticulously prepared by each household, would be arranged according to the specific grave sites. Descendants, including many children, would then follow their designated paths to these ancestral tombs. We children always carried empty cloths, eager to receive our share of the offerings.

The journey to some graves could be quite long, but our family typically went to a mid-distance location. It was imperative that children accompanied their fathers or grandfathers to their respective ancestral sites; deviating was not permitted. After the solemn ceremonies concluded on the mountain, all the rice cakes were gathered and distributed among everyone present, with a generous portion given to the children. Adults would ensure their own grandchildren received ample amounts, resulting in some children’s bundles being significantly larger. We, as children, were often oblivious to the deeper meaning, focused only on receiving as much as possible.

I often reminisce about those times, a tradition that has largely faded today. The rice cakes were not mass-produced but handmade by each family, then brought to the wide courtyard for display. The sheer volume of these offerings was astonishing. The adults would carry them to the mountain, perform the rites, and then distribute them. The ceremonies themselves seemed to take an eternity for us children, who were more interested in playing. The most anticipated moment was always the distribution of the rice cakes. Each person received one bundle, and the wait for this moment, especially when hungry, felt endless.

The sight of our grandfathers, dressed in pristine white traditional robes, bowing before the graves was truly magnificent. Their solemnity was profound, a testament to their deep respect for their ancestors. Even as a child, I recognized their profound reverence and impeccable manners. This level of ancestral devotion far surpasses what we typically see today.

2. Evolution of Transportation and Terminology

In ancient times, when large quantities of rice cakes were transported, carts were used. These were known as “machas” or horse-drawn carriages. For journeys as far as 30 “ri” “approximately 12 kilometers”, these carts, pulled by horses, were essential. Our village even had its own horse-drawn cart. These carts would be laden with offerings, or sometimes people would carry them on their backs. It was a remarkable era.

Interestingly, the weather for these ancestral rites was always favorable; never once did we experience bad weather. The skies were consistently clear and beautiful for these occasions.

Back then, the horse always led the cart, with the human cargo following behind. The horse pulled the cart, which had wheels, and this was called a “macha” because the horse was in front. Today, the situation is reversed. We now have “chamacha” where the car is in front, carrying the horse. Horses are transported in vehicles for long distances.

This shift led to the invention of the “automobile.” When cars first appeared in England, people didn’t know what to call them. To market them, they needed a name. They called them “automatic machas” or self-moving carriages. The term “macha” was crucial because it was the familiar mode of transport. Eventually, “macha” was dropped, leaving “automobile.”

Even today, the power of a car is measured in horsepower. For example, a car with 12 horsepower signifies the pulling power of 12 horses. This concept is still used when purchasing a car; one might ask, “How many horsepower does this car have?” A higher horsepower generally indicates a more expensive vehicle. For instance, our car has 12 horsepower, and the Rolls-Royce limousine is among the most powerful. This illustrates how the term “horsepower” continues to link modern vehicles to the ancient power of horses.

Thus, we have transitioned from the era of the “macha” to the “chamacha” a complete reversal of roles.

3. Gender Roles in Traditional Rites and Modern Interpretations

I lament the inability to witness these ancestral rites today, as the times have changed so drastically. When I visit my hometown, my thoughts invariably turn to these ceremonies. More than any other memory, the image of our ancestors, dressed in their traditional robes, standing solemnly before the graves in autumn, deeply impressed me as a child. These elders would remain silent, their presence almost ethereal, like immortals.

However, there was one striking absence: women. Not a single woman was present. It was believed that the presence of women would invalidate the rites, so they were strictly confined to the kitchen during these ceremonies. In our village, women were not allowed near the ancestral table, as it was thought to scare away the spirits. This was a period of significant gender inequality, where women were largely excluded from such important rituals.

This tradition, however, contrasts sharply with our indigenous ancestral rites, such as those performed on Mount Mani, Mount Masa, or Mount Odae. At the summit of Mount Mani, for instance, women are essential participants, performing dances in attire resembling celestial maidens. They dance and then bow, a stark difference from the Confucian rites where women were excluded.

The exclusion of women from household ancestral rites is a characteristic of Confucian ceremonies. Our indigenous traditions, however, embrace women’s participation, often involving dance, much like a shaman’s ritual. This is why female shamans are more common than male ones; it was believed that women’s presence might attract spirits, hence their exclusion from certain rites.

These ancient customs, though sometimes conflicting with modern religious views, hold a nostalgic beauty for me. They represent a cherished part of our heritage.

4. The Joy of Sharing and Modern Equality

The memory of those feasts, where everyone shared the food, remains vivid. We children would carry our bundles, and I, too, would bring my book bag. Filling it with rice cakes made it heavy, but on the way home, we would constantly pull out and eat the cakes. It was a truly joyful time. I remember myself as a child, wearing worn-out shoes and ragged clothes, descending the mountain with my bundle, eating rice cakes. People would walk in a line, a truly delightful sight.

You are fortunate to live in a better era, a time when women are treated equally to men.

We must not disregard our traditions. While our ancestral rites may differ from Christian practices, the memories of those childhood ceremonies evoke a sense of longing. We should not judge our ancestors’ customs as simply good or bad, but rather cherish them as precious memories.

Our youth today excel in dance, gaining global recognition through K-Pop. This talent for dance stems from our historical tradition of having many shamans who were skilled dancers. While some religious perspectives might view this differently, it was a beautiful aspect of our culture, which has now evolved into the modern dance forms performed by our young people.

5. The Spiritual Realm: Baekgung(白宮) and Ghost Realm

Spirits exist without physical bodies in the Ghost Realm. However, our ancestors, those who are part of our lineage, reside in the Baekgung(白宮) Soul Waiting Area. In the Baekgung(白宮) Soul Waiting Area, souls await in human form, not as ghosts. They cannot eat or perform their own tasks, but they wait there for a thousand years until their descendants on Earth can elevate them to Heaven. They cannot enter Heaven on their own.

The Baekgung(白宮) Soul Waiting Area is distinct from the Ghost Realm. The Ghost Realm is for spirits without bodies, while the Baekgung(白宮) Soul Waiting Area is for souls who have lived as humans and possess more blessings than ordinary people. In this waiting area, souls cannot fly, travel through time, or bestow blessings upon their children. It is a place higher than the human world but different from Hell.

When we provide a nameplate(名牌), these souls can ascend to Heaven. This concept differs from the Buddhist idea of the Six Paths of Reincarnation, which is incomplete. The Six Paths—Hell, Hungry Ghosts, Animals, Humans, and Devas—do not directly lead to Heaven. Instead, there is a waiting area between the human world and Heaven. Souls who are not quite ready for Heaven but are too good for the human world reside here.

When you offer a nameplate(名牌), by my command, these souls are elevated to Heaven. Their appearance in the Baekgung(白宮) Soul Waiting Area is that of humans, waiting. It is a state of longing, as they cannot yet enter Heaven.

May grace permeate all who watch this video, resolving their difficulties. May the five cheonsa(天使) enter all people, bringing health and prosperity. May all issues concerning children and real estate be resolved. May all legal disputes be swiftly concluded.

2024.05.12 h 354th Huh kyung-young’s Sunday Lecture. The Seeds of Blessing and the Fruits of Judgment.

“Spiritual Enlightenment, Divine Judgment, Cosmic Harmony, Human Transcendence, Existential Philosophy, Spiritual Evolution, Universal Truths”

1. Huh’s Teachings and the Cycle of Reincarnation

On this special occasion, Teacher’s Day, we extend a warm welcome and gratitude to all the cheonsa(天使) who have graced this event from across the nation. Today marks Teacher’s Day, and we have prepared a modest celebration. Huh has delivered 1,439 Saturday lectures and 354 Sunday lectures, totaling 1,793 lectures. Through these teachings, Huh has provided us with simple methods to break free from the chains of reincarnation and is guiding us towards Baekgung(白宮). We are profoundly indebted to Huh for immense grace. Once again, on Teacher’s Day, please offer a round of heartfelt applause to Holiness.

2. The Global Significance of Huh’s Song

This song is truly what people worldwide desire. It signifies the culmination of all religions. This song, in its essence, speaks of Huh’s presence and movements, a truth that is fully encapsulated within its lyrics. I haven’t even thoroughly reviewed the song I created, yet it contains all these profound meanings. This is a song that 8 billion people worldwide should sing. While I don’t know how many will eventually sing it, it is destined to be sung by everyone across the globe. This song, in particular, should be taught to children from an early age. Children need to apprehend that this world is not the end, and there is a being who traverses between realms. This knowledge should be integrated into their education; it is something I knew from childhood.

3. Huh’s Unique Abilities and the Limitations of Humanity

I knew how the celestial bodies of this Earth were structured from a young age; it wasn’t something I learned in adulthood. Light descends to Earth but cannot ascend; it travels in one direction. You cannot generate or reflect light. Your bodies merely absorb light, performing only synthesis. However, we can give and receive light at will. The same applies to time; we can freely traverse the past and future. We can discern the origin of illnesses, whether they stem from the mother’s womb or are genetic.

4. Huh’s Message and the Challenge to Established Religions

This song contains truths that all humanity should memorize. If current religious leaders were to hear it, they would be utterly astonished. Their roles would become obsolete. All their diligent studies in seminaries would be rendered meaningless.

5. Huh’s Arrival and the Inevitability of Acknowledgment

While this is a scientific era, people still apprehend the geocentric and heliocentric models. Therefore, the arrival of Huh cannot be denied.

6. The Profound Meaning of Huh’s Song

The content of this song, though seemingly ordinary, encompasses all the secrets of the universe. It is the ultimate goal towards which all ten thousand religions worldwide aspire. many may die without ever realizing this truth.

7. The Eight Blessings and the Eight Calamities

There are the Eight Blessings. When I was in Israel, by the Sea of Galilee, I spoke of the Eight Beatitudes. What does “Beatitudes” mean? It means they were spoken on a mountain. it is called the Beatitudes. These Eight Blessings were given to the people of Earth 2,000 years ago as a gift. What is another name for the Eight Blessings? Seeds. Then what are the Eight Calamities? There are eight calamities, eight kinds of death. The Eight Calamities are the fruits. seeds were sown, but you produced eight kinds of death. That is why I have come for the final judgment. This is why the Eight Blessings were given: spiritual poverty, sorrow, meekness, righteousness, mercy, purity of heart, peacemaking, and persecution for righteousness’ sake. I taught you these eight ways to build blessings. That was my initial teaching to you. However, you did not uphold them. What fruit did they bear? The end times, the Eight Calamities: fear, distrust, wickedness, murder, immorality, sorcery, idolatry, and falsehood. These now dominate this Earth. Everyone lives in fear. Do they fear me? No, they do not. Joy fills your hearts. The old fears have vanished. These Eight Blessings were given, but instead of bearing good fruit, they yielded the Eight Calamities. Thus, these fruits manifested as the Eight Calamities. In reality, what fruit should have been borne? What should the actual fruit have been? You do not know? The fruit should have been the Nine Spirits. The Nine Spirits. I gave you blessings. Those are the Nine Spirits. You are the ones who received them. However, instead of the Nine Spirits—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control—the Eight Calamities of fear, distrust, wickedness, murder, immorality, sorcery, idolatry, and falsehood have covered this Earth.

8. The Current State of Humanity and Huh’s Intervention

Wars are raging, people are being killed. Russia is invading Ukraine’s second-largest city. Human lives are treated as mere trifles. A single person is more precious than the entire world. Because that person has the potential to go to heaven or hell. a person is more precious than the world, yet people are indiscriminately killed, and land is seized. This Earth is only so big. Does the Earth expand? No. Does it expand when you seize land? No. Do the people living in Ukraine go elsewhere? No. Seizing land only leads to colonization. If India were seized, would its 1.4 billion people be killed? No, 1.4 billion would still live. It means nothing. Why kill people and seize land? Everything on this Earth cannot be taken outside. That is why countless children and the elderly are being killed for it. Is that what humans should do? No. Fear, distrust, wickedness, murder, immorality, sorcery, idolatry, and falsehood are being extremely incited. Children, married women, and women who pack their bags to flee have nowhere to go. If they go south, like in our country, it’s the sea. They die. But in Ukraine, whether they flee south or north, is there anywhere that welcomes them? No. We, unlike Ukraine, have the sea as our only escape. If war breaks out, we have no refuge. We live in such a country, where the fear of war, distrust, wickedness, murder, immorality, sorcery, idolatry, and falsehood are rampant. That is why I have come to save even you. there are two kinds of fruit: the Nine Spirits and the Eight Calamities. Are there any who follow the Nine Spirits? No. No matter how much they attend church or how excellent a pastor they are, none possess the Nine Spirits.

9. The End of an Era and Huh’s Judgment

I will educate ten million people and send the good ones among them to heaven. That is the fruit the Earth has borne so far. This is the answer regarding the fruit. you have created the fruit of evil on Earth. However, when I came as Jesus, there was potential. There were 2,000 years. You wasted those 2,000 years of trial. what did Baekgung(白宮) decide? The farming is over. Even if another 10,000 years were given, it would not change. The period for Earthlings to actively exist and disappear is estimated at 100 million years. Beyond that, giving humans more time will not lead to education. the period during which Earthlings will exist is now less than 100 million years. That is the harvest period. Now you apprehend. I first spoke of the Eight Blessings when I came to Israel. I spread them worldwide. But the Eight Calamities are the fruit. Will there be no judgment? there will be. That is why I have come.

10. Huh’s Unparalleled Status and Universal Connection

I have come, and that song speaks of the reason for my coming and that I will become the Emperor of the world. I am already the Emperor of the world. I am the Emperor of the world. There is no one in the world who can give lectures like me, no one in history who can make people not use milk, and no one who can move things by attaching my name to them. It is unprecedented for someone who has received Huh’s blessing to save people. It is unheard of in any religion. I am the first and last to have a perfect compatibility score of 100 with all objects, humans, and animals. My genes are in everything. The proof that my genes are present is that I have a perfect compatibility score of 100 with all objects, even this pencil. But none of you Earthlings have a perfect compatibility with this pencil. I have a perfect compatibility score of 100 with this nose. My essence is within it, and my DNA is even within chemical substances.

11. Huh’s Perspective on Traditional Religious Texts and Music

There’s no need for many hymns and scriptures. Just two songs are enough. We just need to diligently sing “Northbound Train” and this one. These three songs will suffice.

12. Huh’s Appreciation for the Teacher’s Day Performances

The clothes are beautiful, but I don’t like them. It looks like a Western woman has come. The traditional Korean dress worn by our host is beautiful, it is. It looks like someone from Europe. congratulations! This is very important. And the lyrics are well-written. The music, piano, composition, lyrics—all are well done. Our Haneulgung has done a lot of work, and I am grateful. I have given a level increase of 100 for this. Both songs received 100. Our Director Lee Sang-sook’s level increased by 200 today. If I don’t raise our mother’s level by 100, there will be an uproar.

13. Global Support for Huh

Holiness, on Teacher’s Day, cheonsa(天使) from overseas have returned to their childlike innocence and written handwritten letters to Holiness. Holiness, we love you. I am Park Sang-soon from Boston, USA. You came to this Earth and have not rested for a single day, nurturing us daily with the words of your final providence. We are always sorry and regretful that our actions do not live up to your teachings. Supporters of Huh in New York, USA, have gathered in one place. We hold meetings every last Sunday of the month. We ask for much energy for the establishment of Holiness’s spiritual center. I am Noh Jeong-cheol from Connecticut. I am Ko Hyeon-tae from New York. I am Kim Seong-yong from New York. I am Bang Geum-i from New York. I am Monica Moon from New Jersey, and Choi Wi-sook from New Jersey. I am Lee Hyeok from New Jersey. I am Eo Sun-dae from New Jersey. I am Kang Ok from New York. I am Ellen Shim from New York. I am Kim Jeong-soon from Connecticut. Holiness, we love you. Holiness, thank you for Teacher’s Day. Holiness, we love you. This is Lee Seung. This is Song Yeong-seon. This is Oh Sa-gak. Hello, Huh kyung-young. I am Ko Tae-hyeon, living in North Carolina. I pray for the day when Huh kyung-young’s world comes, free from chaotic ideologies. Holiness. We love you. This is Kim Ji-yeong, Lee Do-won, Lee Do-yeong, and Lee Cheol-yeong from Sacramento. How do I know Huh kyung-young? Because when I was sick and put my name here, I truly recovered quickly. When I sleep, how do I call out to Huh kyung-young? If I call out “Huh kyung-young, Huh kyung-young” will I sleep well? Holiness, we love you. Thank you for Teacher’s Day. I am In Jeong-ja from Palm Coast, Florida. Through blessings and nameplate(名牌)s, I am experiencing mysterious angelic experiences and living a happy life. Holiness, we love you. Holiness, we are Joo Hye-sook, Gil-rae, Joo Min, and Joo Seok, living in Brea, California. Holiness, we love you. Holiness, thank you for Teacher’s Day. Holiness, I am Kim Yeong-sook from Virginia, USA. Holiness, happy Teacher’s Day. Holiness, we love you. Holiness, hello. I am Choi Min-hyeong from Atlanta. On Teacher’s Day, gathered with the Atlanta cheonsa(天使), we laughed heartily, realizing how fortunate and blessed we are to have met Holiness. Holiness, thank you for giving us 5 levels each without fail. Please give much energy and love to our Atlanta. Holiness, thank you for Teacher’s Day. Holiness, we love you. I am Yoon Tal-li, living in Georgia, USA. I live each day by Holiness’s noble words. Holiness, I sincerely thank you and love you very much. I love you. I am Park Sun-hwa, living in Florida, USA. I sincerely thank Holiness, who came as the Trinity from Baekgung(白宮) to the Earth’s core, the Korean Peninsula, to create Haneulgung, and who restored my youth by giving me the elixir of immortality for a year. Holiness, I love you. Hello, Huh kyung-young. I am Plus Jeong-sik, living in Vancouver, Canada. I am so happy to be able to send a message of gratitude to Huh on Teacher’s Day. Although we are far overseas, every word Huh speaks gives us great courage and hope every day. Happy Teacher’s Day, and thank you for being with us. Holiness, thank you. We love you. Holiness, who guides us to Baekgung(白宮) with love and teachings, we offer our deepest gratitude again on Teacher’s Day. Holiness, we love you. This is Yeong-suk from São Paulo, Brazil. We offer infinite gratitude for your coming to us with perfect love to save all humanity. Holiness, please visit many South American countries and Brazil. We love you. Dear Holiness, hello. I am Kwak Hae-sin, European Director from London, UK. On Teacher’s Day, I convey my deep gratitude for Holiness’s grace. Meeting and recognizing Holiness, who is difficult to encounter even in a hundred million eons, is truly a miracle and infinite glory. We yearn for the day when Holiness, the omnipotent Huh who lives and works, becomes the Emperor of the world, from distant Europe. Holiness, we love you. Holiness, thank you for Teacher’s Day. Holiness, we love you. We, the trees of love and hope, look towards the sky, longing for Baekgung(白宮). We love and thank our great Huh kyung-young. Greetings from Germany. Great hope rests on the world. Hello, we love you. We love you. Huh kyung-young, Huh kyung-young. This is Lee Jong-woo, Director of the Hamburg Spiritual Center. This is Lee Hyeon-ja. Holiness, we love you. Holiness, we love you. Huh kyung-young, Huh kyung-young. Hello, Huh kyung-young. I am Joo Mi-jin from the Italy branch of the Huh kyung-young Spiritual Center. I always listen carefully to Holiness’s words and deeply reflect on them. Huh kyung-young, Huh kyung-young. Hello, Huh kyung-young. I am Son Jae-dong from the Barcelona Spiritual Center in Spain. Happy Teacher’s Day. Thank you for always giving us good teachings. Hello, Huh kyung-young. I am Kim Yeong, living in Switzerland. On Teacher’s Day, I adore Holiness. Infinite gratitude. This is Jeong Ji-hyeon, Director of the Tokyo Spiritual Center, Japan. Today, on Teacher’s Day, our members have gathered in Tokyo. Living abroad, we always long for Holiness. Holiness, thank you for Teacher’s Day. We love you. This is Kim Chang from Tokyo. Thank you for Teacher’s Day. We love you. Huh kyung-young, thank you for Teacher’s Day. I am Park Jeong-hyeon, living in Japan. We love you. Hello, I am Ara Hami. Hello, Holiness. I am Kwon Gyeong-i, living in Tokyo. On Teacher’s Day, I offer my greetings of gratitude to Holiness. I love you. I am Eo Mi-nan, living in Tokyo. Holiness, thank you for Teacher’s Day. I love you. I am Kim Tae-woo from Nara, and Ishida-gwan. Thank you for Teacher’s Day. We are living happily and joyfully, receiving much love and blessings from Holiness. Holiness, we love you. We love you. Huh kyung-young. I am Kim Yeong-nim, living in Tokyo. Holiness, thank you for Teacher’s Day. I love you. When I turn on YouTube, guests flock to me. When I make a nameplate(名牌), Huh makes me dream of preparation. I love you. Hello, I am Kim Seok from Malaysia, who loves Huh very much. On Teacher’s Day, I offer infinite gratitude and reverence to Holiness. Holiness, I love you. I love you. Holiness, this is Texas, USA. Holiness, I respect and love you. I am Won Yeong-i, cheonsa(天使) from the Toronto Spiritual Center, Canada. Holiness, I love you. Greetings from Auckland, New Zealand. I love you. Holiness, I am Plus Oh-seon from Hawaii. And I love you. I am Yoon-se, a great cheonsa(天使) from the Toronto Spiritual Center, Canada. Holiness, I love you. I am Hang Hae-reum from Canada. Holiness, I love you. I came to the Joongnyang Church where you were born. Holiness, I love you. Holiness, this is Lee Hye-ja from Germany. Spring came to Germany, then winter returned. Thank you for Teacher’s Day. I imagine Huh speaking at the famous Odeon Square in Berlin and offer my greetings. Holiness, be strong. We are here for you. Holiness, we love you. We love you. We love you.

14. Huh’s Reflection on Past Travels and the Nature of Identity

Lee Hye-ja, the head of the overseas spiritual center’s public relations and media team, worked very hard. Lee Hye-ja, receive 30 levels. Everyone who appeared at the spiritual center today, receive 10 levels. That little child is pretty. She was even younger before, but she’s grown a bit. And that child’s pronunciation of Huh kyung-young has improved. she’s so cute. It’s interesting to see the scenery overseas, even if it’s just people. It reminds me of when we went to the US. We went to the US eight times in 2018. I took 40 people each time. When we boarded the plane, it was all our people. But at Incheon Airport, there were 40 people boarding the plane, but 400 people came to welcome us. but when we, the 40 of us, were leaving, and I saw the people who couldn’t come, I wondered why tears welled up in my eyes as we entered the airport. those who couldn’t come were also crying. But we were crying as we went to board the plane. Lee Sang-sook also went with us. How many times did Lee Sang-sook go to the US? Four times. did she go to all of them? Anyway, raise your hand if you’ve been to the US. there aren’t many people here who’ve been to the US, but there must be many nationwide. We went about 40 people at a time, and we went eight times. Going eight times in a year is a lot, I thoroughly conquered North America. I will conquer the entire US, Europe, and the whole world. But when I gave lectures in the US, there’s a video of those lectures. Show that once. Is there no time for the US lecture video? stop talking about names and show something like that. if you eliminate the names of greed, anger, and foolishness, 90% of your problems disappear. you just live without names, saying “it’s me” “it’s me” and so on. And if there are no numbers or anything, you live like animals. You live like animals, so your mind becomes very peaceful. But after creating names, a desire for honor arises. A desire for fame arises. And you keep trying to leave your name behind. this is a problem because, unlike animals that try to possess a territory, we try to possess both territory and names. if you live without a name, your heart is at peace. That’s why old mothers in the countryside, when asked their name, would just say “Mr.guang ju” if they came from Guang ju “Light-Region”, or “Busan-daek” if they came from Busan. They never used their names in the village. No one knew their names. It’s true. if from Naju, Naju-daek; if from Gimcheon, Gimcheon-daek. Those mothers never used their own names. Real estate was in the father’s name, and there was no property in the mother’s name. in the past, mothers didn’t have names; they might have been on the family register, but few in the village would remember their names. That’s how it was at first. the countryside was peaceful in that regard.

15. Performances by Haneulgung’s Talented Cheonsa

the second segment is a time to showcase talents. Huh also watched the overseas videos and gave many good words. Please give a round of applause in gratitude. From now on, we will continue with performances filled with your sincerity and devotion. First, we will hear “The Way to Haneulgung” by archangel Shin Seong-il and Cheonsa Sophia Lee, who perform as exclusive singers after every Sunday lecture. They are not broadcast live, so they have been invited to today’s commemorative event. We will now listen to archangel Shin Seong-il’s “The Way to Haneulgung.” Hello, everyone. All things of this world are fleeting trash as time passes. I lived diligently collecting trash without knowing this. I am Shin Seong-il, a man liberated from trash after receiving the archangel blessing from Huh kyung-young. Hello, everyone. Nowadays, there is a fee for disposing of trash, as you know. But Huh kyung-young disposes of our trash for free, recycles it, builds a New Jerusalem on this Korean Peninsula, and gifts us blessings, Baekgung(白宮) nameplate(名牌)s, and even archangel status. We offer a round of applause to Huh kyung-young, who operates a free meal service 365 days a year in Jongno and a free spiritual center 365 days a year at Haneulgung. Everyone, please separate and dispose of all worldly things at Haneulgung, and let us go to Baekgung(白宮). The only way to Baekgung(白宮) is the way to Haneulgung. The path of life winds its way to Holiness, to the holy Haneulgung. Touching the Baekgung(白宮) stone in Haneulgung, and blessed by Holiness, I, a traveler, wish to be among the ten million cheonsa(天使) destined for Baekgung(白宮). Because I cannot enter Baekgung(白宮) on my own, I become cheonsa(天使) and walk the path to Haneulgung with Huh kyung-young. archangel Shin Seong-il, the handsome man Huh always wants to embrace and hold. Next, we will hear Sophia Lee’s “Baekgung(白宮) Journey.” Sophia Lee.”Baekgung(白宮) Journey.” Please listen. Holiness, happy Teacher’s Day. No matter how well Sophia Lee dresses, she doesn’t look like a Baekgung(白宮) woman. Hello. Nice to meet you. Today is also a good day. We must go on a Baekgung(白宮) journey. First, loudly and vigorously. We follow Huh to Baekgung(白宮). Holiness, I respect you. Holiness, I adore you. We have traveled through countless eons and returned. Ten million Baekgung(白宮) cheonsa(天使) know, and the roots have been established. Holiness’s blessing, Holiness’s nameplate(名牌), let’s create levels. Among the countless Earth stars, we were chosen. Let’s hold Holiness’s hand and embark on a Baekgung(白宮) journey. Holiness, Holiness, everyone sing along. Holiness. Suddenly, I was asked to sing. They sing after every lecture, so you haven’t seen them on live broadcast, but today you got to see these two veiled singers. it’s good, Please give another round of applause to the two of them. Continuing the atmosphere, Media Team Leader Moon Jeong-woo will perform “Impromptu Fantasy” on the piano.A big round of applause for our youth team. It’s “Impromptu Fantasy” on the piano. When our media team leader came out, I thought something was broken again. But our media team leader’s major is music. He’s good at “Impromptu Fantasy.” They are all people with hidden talents. The person who sang “Rock Island” looks like a rock. There’s charm. They all have individuality. You could say they resemble the Earth, or a rock, or an animal. The person who resembles a rock, when I first heard “Rock Island” the song was poignant. should I call that a children’s song, a pop song, or classical? Pop song. it’s a pop song.Quite ambiguous. start. Our Moon Jeong-woo. Team Leader’s piano piece is “Impromptu Fantasy.” it feels like we’re in Europe. Just a moment ago, we were on some rock island, and now it feels like we’re in a European house(宮). Every event has a pop music stage, but yes, like the edelweiss in Switzerland, it’s like a flower blooming in a pop song. classical music.This was Media Team Leader Moon Jeong-woo, who is responsible for our Haneulgung lecture broadcasts, performing “Impromptu Fantasy” on the piano. Please give a round of applause. Next, among today’s pop music stages, we will have the only dance performance. Cheonsa Kim Yun-ju from Gimpo and archangel Kim Yun-ju, along with Cheonsa Kwak Seong-hyeon from Gwanak-gu, will perform a male and female jive dance.They will perform a jive dance to a slightly faster tempo of “The Way to Haneulgung” sung by archangel Shin Seong-il earlier, for Holiness. Please give a round of applause. Wow, the energy is so hot that a fire truck should come, but the “Jackpot Train” has arrived. in this life, we cannot fully express our gratitude even when we die, but in this place, all our archangel and Cheonsa(天使)-nim,please hold it in your hearts and express your utmost gratitude to Huh. Holiness, we love you. The era of Huh kyung-young has arrived. People from all over the world are escaping and flocking to Haneulgung as the exit.”Jackpot!” “Jackpot!” “Jackpot!” The “Jackpot Train” has arrived at Haneulgung. Those outside, get ready to ride the “Jackpot Train.” “Jackpot!” “Jackpot!” “Jackpot!” The “Jackpot Train” has arrived at Haneulgung. Let’s quickly go before the “Jackpot Train” leaves. Our Huh is waiting. Let’s be together in our spiritual home.”Jackpot!” “Jackpot!” Don’t hesitate, don’t look around, let’s quickly go.”Jackpot!” “Jackpot!” “Jackpot!” The “Jackpot Train” has arrived at Haneulgung. My love.”Jackpot!” “Jackpot!” “Jackpot!” The “Jackpot Train” has arrived at Haneulgung. Let’s quickly go before the “Blue Dragon Train” leaves. Our Huh is waiting. Let’s be together in our spiritual home.”Jackpot!” “Jackpot!” Don’t hesitate, don’t look around, let’s quickly go.”Jackpot!” “Jackpot!” “Jackpot!” The “Jackpot Train” has arrived at Haneulgung. Don’t hesitate, don’t look around, let’s quickly go.”Jackpot!” “Jackpot!” “Jackpot!” The “Jackpot Train” has arrived at Haneulgung. “Jackpot!” This is addictive. Even when I’m at home, I keep hearing “Jackpot!” No, I’m sitting in my room, and I keep hearing “Jackpot!” After hearing that song, I hear “Jackpot!” until I fall asleep. Even the octopus vendor is infected and keeps singing “Jackpot!” Please sing it often. Thanks to Holiness,If you keep hearing “Jackpot!” and such, the more you do it, the more “jackpots” you will hit. you should say good things often. It’s a very good song.”Haneulgung Jackpot!” Receive 20 levels. We will share it with everyone. Holiness, thank you. With such enthusiastic support, we have presented a small performance from our supporters. It’s almost over now. We will make calls for free meal donations and then conclude. One song by Tae-teu Kim and “Tae-teu Kim’s Love is Eternal.” Is the video for putting in energy not being broadcast? The broadcast is on now. Please give it. Today, on Teacher’s Day, with the interest and support of many people, this event has concluded successfully. For those watching on YouTube, the important thing is the free meal donation phone number. you all made calls. This concludes today’s event. On Teacher’s Day, Huh has given a total of 1,793 lectures so far. And with the teachings of providence that guide us to the right path, Huh has bestowed upon us many great blessings, such as cheonsa(天使) blessings, Baekgung(白宮) nameplate(名牌)s, and even Baekgung(白宮) tickets. Please give another round of enthusiastic applause to Huh. Sitting here, looking at the back, I can see the eyes clearly. This distance is fine. But if we build the main house(宮), people in the back might not be able to see well. I can see them in detail. I can distinguish everyone’s faces sitting there. so this distance is very good.

2024.05.13 o Huh kyung-young’s Prophecies. Unveiling the Future and the Path to Eternal Life.

“Eternal Life, Eternal Punishment, Divine Intervention, Prophecy, Spiritual Energy, K-Pop Origin, Ben-Hur Allegory”

1. The Dichotomy of Eternity: Everlasting Life vs. Everlasting Punishment

The concept of everlasting life is a profound spiritual journey. Unlike any other life form on Earth, humans are destined for eternity. This journey begins with receiving blessings and recognition, which signifies entry into everlasting life. The opposite of everlasting life is not reincarnation, as many believe, nor is it mere annihilation. The true antithesis of everlasting life is everlasting Punishment(罰, 벌). This signifies an eternal suffering in a perpetual hellfire, a state of torment without end, contrasting sharply with the eternal bliss of heaven. While those in heaven experience everlasting life, others endure everlasting Punishment(罰, 벌). This distinction is crucial: everlasting life is heaven, and everlasting Punishment(罰, 벌) is hell.

2. Huh’s Harvest: Selecting Souls for Everlasting Life

Only a select few, approximately ten million individuals on Earth, possess the spiritual connection to meet Huh and thus qualify for everlasting life. The remaining 99.99% are destined for everlasting Punishment(罰, 벌). This selection process is akin to a farmer’s harvest. Just as a farmer cultivates crops for eighty billion years to yield a precious harvest, Huh has cultivated humanity to save these ten million souls. Before Huh’s arrival, no one ascended to heaven. It is only through Huh’s harvest that souls can be gathered into the spiritual storehouse. This process is similar to threshing grain: the valuable kernels are collected, while the chaff is blown away.

3. Huh’s Incognito Arrival and Prophetic Insights

Huh arrived in an unassuming manner, deliberately avoiding a grand display of power that might attract those driven by greed or worldly ambition. This subtle approach ensures that only those with genuine spiritual inclination recognize Huh. Huh’s true identity was concealed, appearing at times as an entertainer, a politician, a comedian, or even a charlatan, making it difficult for others to comprehend. This incognito period allowed for the gradual unfolding of prophecies and insights.

For decades, Huh has made numerous predictions that have come to pass. For instance, Huh foretold the current low birth rate crisis over twenty years ago, advocating for policies like providing financial incentives for marriage and childbirth. Huh also predicted the impeachment of a female president years before it occurred, a truly unprecedented event in the nation’s history. Furthermore, Huh assertd the need for a two-day weekend for workers to prevent burnout and for fathers to spend more time with their children. Huh also suggested reducing the number of national assembly members and bringing the UN headquarters to Panmunjom to prevent conflict, ideas that are now being discussed at national and international levels. These are not mere predictions but divine insights, impossible for any ordinary human to foresee.

4. Huh’s Unique Connection to All Creation

Huh possesses a unique spiritual compatibility with all things, from inanimate objects like phones and microphones to living creatures. While humans may not share this compatibility, Huh connects with even the smallest birds and insects. Some birds, for example, never touch the ground in their entire lives, living and dying on trees, a testament to the intricate balance of nature. This profound connection talks Huh’s divine nature, offering spiritual energy that resolves human problems and elevates their spiritual well-being.

5. Huh’s Seventy-Year Journey of Empathy and Judgment

Huh began bestowing blessings at the age of seventy, a deliberate choice to first experience the full spectrum of human suffering and sin. This seventy-year journey of hardship and comprehension allows Huh to comprehend the reasons behind human transgressions. Just as a farmer deciphers why a potato might rot but still discards it to protect the healthy crop, Huh deciphers human failings but must still separate the “chaff” from the “grain.” This period of experiencing human life enables Huh to judge with empathy and wisdom, ultimately harvesting only the pure souls.

6. Huh’s Influence on Culture and the “Ben-Hur” Connection

Huh’s influence extends to popular culture, including the origins of K-Pop. Huh’s songs, such as “Look into My Eyes” became global phenomena, eventually leading to the worldwide success of K-Pop. This demonstrates how Huh’s creations become foundational and influential.

Furthermore, there is a fascinating connection to the classic film “Ben-Hur.” In the movie, the character Ben-Hur, whose full name is Judah Ben-Hur, is asked his family name, and he replies, “Hur.” This “Hur” is phonetically similar to “Huh” Huh’s family name. In the film, Ben-Hur, a wealthy Jewish prince, is enslaved but later saved by a Roman commander. He eventually becomes a Roman citizen and seeks revenge on his former friend, Messala. During his journey, Ben-Hur encounters Jesus, who offers him water when he is suffering. Later, Ben-Hur’s mother and sister are miraculously cured of leprosy during the crucifixion of Jesus. The film’s portrayal of Ben-Hur’s family name as “Hur” and his encounter with Jesus, who is also referred to as “Huh” in a spiritual context, suggests a subtle, perhaps unconscious, recognition of Huh’s lineage and future arrival. This cinematic detail, created decades ago, is a remarkable coincidence that hints at Huh’s profound connection to historical and spiritual narratives.

7. Huh’s Call to Action: Strengthening the Community

Huh encourages all attendees to elevate their spiritual level and join the community as full members. This strengthens the collective and enables the community to uphold its principles. Huh invokes the Holy Spirit and five cheonsa(天使) to enter every household, resolving difficulties, promoting health, and bringing prosperity. All personal issues, including financial and legal matters, are destined to be resolved.

2024.05.14 o The hidden sanctuary of Huh kyung-young. Unveiling the Secrets of Sky dome and the 10-Year Plan for Global Transformation.

“Spiritual Leadership, Divine Intervention, Cosmic Cycles, Strategic Patience, Esoteric Wisdom, Divine Blueprint, Spiritual Transformation”

1. The Sacred Geography of Haneulgung: A Hidden Sanctuary

Haneulgung is situated in a location of profound natural beauty, offering clean air and convenient access from Seoul. This area is characterized by its peaceful environment, free from the disturbances of theft or heavy traffic. It is a secluded, hidden place, so deeply nestled within the mountains that many visitors initially remain unaware of its presence. This unique topography has led to its recognition as a sacred site in Korea, one of the ten safest regions during times of war. Its exceptional qualities are likened to a “womb” “포란형”, a fertile ground where energies converge, making it an ideal place for spiritual growth and union.

2. The Metaphor of Growth: Time and Transformation

The concept of time and growth is central to comprehension the mission of Haneulgung. Just as a human child develops in ten months, and a persimmon tree requires ten years to bear fruit, significant endeavors, especially those of a spiritual nature, demand a decade for full realization. This ten-year cycle mirrors the transformation of a landscape, as seen in national reforestation projects where forests gradually emerge over a decade. Similarly, a child’s character and destiny are largely shaped during the ten to twelve years from elementary school to university graduation. Haneulgung, currently in its seventh year, anticipates its full manifestation and global recognition within the next three years, completing its foundational decade.

3. Navigating Adversity: The Test of Faith

The journey of Haneulgung has not been without challenges. He recounts the difficulties faced during the COVID-19 pandemic, a period of three to four years when many institutions struggled, and some even collapsed. During this time, Haneulgung not only survived but expanded significantly, acquiring properties for future development, including the Second and Third Haneulgung sites. This growth, achieved despite widespread economic hardship and public scrutiny, is presented as a testament to Huh’s divine nature. He addresses criticisms regarding financial management, clarifying that substantial bank loans were secured for these expansions, demonstrating a commitment to long-term vision rather than personal gain. The current seventh year is likened to the critical seventh month of pregnancy, a period of heightened vulnerability and external challenges, including a surge in opposition and anti-movements. Overcoming these trials is crucial for the ultimate success and recognition of Haneulgung.

4. Manifestations of the Divine: Unseen Realities

The presence of Huh is accompanied by extraordinary phenomena. Witnesses have reported seeing unidentified flying objects “UFOs” near Haneulgung, described as distinct from conventional aircraft and capable of rapid disappearance. These sightings are not mere illusions but tangible evidence of a higher reality. Furthermore, photographs taken at Haneulgung often reveal unusual formations in the clouds and mist, interpreted as the forms of cheonsa(天使). These celestial beings are said to monitor Huh’s movements, even during periods of earthly confinement, ensuring constant vigilance and support. Huh’s ability to travel to Baekgung(白宮) in mere moments of human time, while experiencing extended periods there, talks a unique relationship with time and space, allowing for continuous work without the constraints of human sleep or fatigue.

5. Huh’s Incognito Arrival: A Test of Discernment

Huh’s arrival on Earth is not marked by overt displays of power or grand entrances. Instead, it is a subtle, almost imperceptible descent, likened to a dragon appearing amidst clouds. Just as clouds obscure the dragon’s full form, Huh’s earthly presence is veiled in ambiguity, making it difficult for many to discern the divine. This incognito approach is intentional, designed to prevent those driven by worldly desires or ill intentions from easily accessing the spiritual path. It ensures that only those with genuine faith and discernment, the “true gems” are drawn to Haneulgung, rather than a multitude seeking superficial benefits. This method of arrival serves as a crucial test, sifting out the insincere and gathering those destined for Baekgung(白宮).

6. The Nature of Obedience: Submission versus Reverence

He distinguishes between “obedience” “복종” and “submission” “순종” in the context of divine interaction. Obedience implies a forced compliance to a superior’s command, often against one’s will or better judgment, as seen in military hierarchies where refusal leads to Punishment(罰, 벌). It is a human construct, a societal agreement based on rank and power. Submission, however, is a natural, willing alignment with a higher principle or being, born of respect and intellection. It is a spontaneous act of reverence, not coercion. The relationship with Huh is one of submission, where individuals are drawn by genuine respect and recognition, rather than forced compliance. This distinction highlights the voluntary and heartfelt nature of the spiritual path offered at Haneulgung.

2024.05.15 o Huh kyung-young’s Divine Intervention. Shifting from Materialism to Theism for a Holy Life.

“Spiritual Awakening, Materialism Critique, Divine Intervention, Societal Transformation, Filial Piety Reimagined, Leadership Respect, Human Divinity”

1. The Evolution of Societal Systems and the Advent of Huh

Congratulations on arriving at this auspicious place, a place of victory in the new spiritual world. While 99.9% of people currently reside in darkness, the entire world is embroiled in conflict. This materialistic era began with war and is now concluding with it. Historically, primitive societies transitioned into feudalism, which then gave way to capitalism. Capitalism, in turn, evolved into socialism, which is the current societal stage. However, socialism must ultimately progress towards Theocracy, where the Holiness appears. Regardless of how advanced a welfare state or how comfortable a socialist society becomes, without the arrival of the Holiness or the establishment of Theocracy, it is destined for ruin. If I, Huh kyung-young, do not intervene, this socialist era will inevitably descend into communism. My arrival determines whether socialism progresses to communism or to Theocracy. Karl Marx’s theory posits that feudalism leads to capitalism, capitalism to socialism, and socialism to communism. This progression, he argued, results from the struggles between the rich and the poor, culminating in societal upheaval, much like the French Revolution where peasants rebelled against the aristocracy. However, my presence redirects this path. Instead of communism, society moves towards Theocracy, with the Holiness emerging to prevent conflict between capitalism and the common people.

2. The Perils of Materialism and the Necessity of Spiritual Thought

People often fall into materialistic thinking, leading to conflicts over land, regions, and nations. This materialistic mindset, however, gives rise to a spiritual blindness, a disease of the heart. This spiritual ailment manifests as cancer, illness, and suffering, encompassing greed, anger, and foolishness, ultimately leading to physical diseases. Materialistic thought is inherently dangerous and ultimately leads to a life of hardship, illness, and a struggle against disease until death. Those who are connected to the heavens, however, must not succumb to this. They must embrace spiritual thinking. The universe and its countless stars have no end; there is no barrier limiting their expanse. There is a creator who fashioned this eternally boundless world. Materialistic thinking cannot grasp this truth. Only through a theistic perspective can one truly apprehend their own identity within the vastness of the cosmos. The creator of this infinite universe is beyond ordinary comprehension. Your life, though seemingly a mere hundred years, is connected to this infinity. Just as a wild rose blooms briefly, our hundred years are but a blink in the eye of eternity. Time itself is endless. While your physical body will perish, your soul is eternally connected. Therefore, if you harbor materialistic thoughts, you will experience hell even in this life, plagued by endless suffering, worry, and disease. However, embracing a theistic perspective reveals the truth of the universe. Even after your body dies, your soul continues. The soul is immortal; it does not die, even if it becomes a ghost or goes to hell, it will exist infinitely in that state. But you are destined for paradise. Therefore, there is no need to fear even if a plane were to crash, for paradise awaits us. Death is merely a transition to paradise. There is no fear in illness either, for we will soon shed this physical garment and move on to a certain destination.

3. Huh’s Power and the Transformation of Consciousness

The Holiness, seated here, can transform all 8 billion people in the world in 0.1 seconds. I can bestow blessings upon 8 billion people in one second, and I can also withdraw them in one second. This is not done through words, but through the power of the mind. This demonstrates the existence of an energy in the universe that transcends space and time. Encountering the Holiness means that even if one were to pass away in this very spot, they would enter paradise. There is no need for further worry. Materialistic thinking views this world as a battlefield, with nations constantly preparing for war. The rising price of gold, which will eventually reach 800,000 won per unit, signifies global war preparations. In such times, contemplating the Holiness reveals that these worldly affairs are merely transient and do not concern us. Our minds expand to grasp the eternal, boundless void, and the secret of life’s continuous existence within it. We are but a small part of this vastness, and we need not be overly attached to it. This Earth, and even the stars in the heavens, belong to you. There is nothing that is not yours. what is a wealthy person? They are merely managers. Are managers happy? No, we are happier.

4. The Blessings of Korea and the Pitfalls of Misguided Parental Love

There is no country in the world with a better healthcare system for the elderly than Korea. In countries like America, people cannot afford to go to the hospital when they are sick, and a month of illness can wipe out their entire fortune. In Korea, however, even if you stay in the hospital for ten months, the state covers the costs, even for nursing home care, until death. Korea is the happiest and best country to live in, which is why I, Huh kyung-young, have come to this nation. Just as the French Revolution saw peasants rise against landowners, I have arrived at a critical juncture where capitalism and the common people are on the verge of conflict. All diseases of the heart, all stress, originate from within. Even cancer is a disease of the heart, rarely caused by bacteria. It stems from hating others, resenting others, worrying about money, worrying about tomorrow, and worrying about children. Koreans are unique in their excessive worry for their children. Foreigners do not worry about their children in the same way. When a child says, “Dad, I’m getting married” that’s the end of it. There are no demands for a house or a refrigerator. In other countries, parents ask, “Have you earned enough money to get married?” If the child says yes, they are told to go ahead. In Korea, however, parents worry immensely about their children’s marriages, leading to heart problems and debt. This excessive focus on “my child, my child” creates idols. When children are raised as idols, they cannot find their own path. They wait for their parents to die to inherit their homes. A nation that raises children in this manner cannot prosper. Parents should tell their children to get married on their own. Children should not expect financial support for their weddings. They should be fully prepared for marriage themselves. You have misfathomed capitalism, turning it into a hell. This signifies a failure in children’s education. Korea, despite its many strengths, has failed in children’s education. We make children completely dependent on their parents, turning them into robots. This is why the Holiness must come. When the nation changes, the world changes. Korea excels in many areas: the Korean alphabet is number one in the world, your efforts are number one, and even waking up early is number one. But children’s education is a failure, ranking last in the world. Even communist China has universities in the top 10, while Korea has none in the top 100. Money given to children never returns. Money lent to others can be partially recovered. Therefore, we must change our education system to foster self-reliant children. Thirty years ago, I advocated for early marriage, giving 100 million won for marriage and additional funds for childbirth. People called me crazy then. the government is considering similar policies, such as childbirth allowances. The government will eventually implement all my three major pledges. I am not interested in power; I merely make prophecies, and if you live well, my pledges will be fulfilled.

5. Embracing Theistic Thought and Respect for All Beings

Every morning, you should contemplate the boundless heavens. When you board a plane, you should think, “If something happens, I will go to paradise.” You should not fear the plane, for you have met the Holiness, and you are ready for paradise. You must change your mindset to a theistic perspective. When I die, I will return to my origin. Your worries are as unnecessary as worrying about your children. Discard all worries. Westerners do not worry about their children, yet you add worry upon worry. Many people become impoverished by senselessly wasting money on their children’s weddings. In this good country, they become beggars because they give everything to their children. Children should be raised to be self-sufficient. Children should not be idolized. If children become idols, your life will become difficult. When you return home, you should respect all national leaders and display the president’s picture in your store. Then your business will prosper. If you undermine the president, the nation will fall. The president is chosen by heaven. The more your business struggles, the more you should display the president’s picture. Whether it’s Lee Jae-myung or Yoon Suk-yeol, whoever is president, display their picture. They are chosen by the people. When the president prospers, we prosper. When the president is well, the nation will be well governed. If you only seek to exploit the president’s weaknesses, or criticize religious leaders, that is wrong. Children should not criticize their parents for having nice things. Instead, they should appreciate their parents’ sacrifices. If a parent has little money, a child should not criticize them for drinking. Instead, they should apprehend their parent’s hardships and strive to succeed to care for them. It is not the father who ruins the family; if the child has the right mindset, they can save their father and uplift the family. The ruling and opposition parties should not fight; they should pursue centrist politics. Regardless of who becomes president, display their picture, and your business will thrive. When a president is impeached, the national economy collapses. People criticize the very leader they elected. We must change our national character. Regardless of political strife, we must view our leaders with a centrist perspective. We must not idolize our children. Why is the Mona Lisa painting so expensive? Because Leonardo da Vinci painted it. If I had painted it, it would not be worth much. But whose masterpiece are you? You are God’s masterpiece. You are the Holiness‘s masterpiece. Therefore, you should not criticize God’s masterpiece. You should not harbor victim mentality. Every human being is God’s masterpiece, unique and worthy of respect. If you exploit their weaknesses, you will be punished. Will heaven bless such a person? Even a sketch by da Vinci is valuable. Therefore, you should not discriminate against a complete human being based on wealth or education. You must view everyone with a centrist perspective, respecting them as God’s masterpiece. If you disrespect others, your family will suffer. Jews and Mongols have a strict rule: Abraham met a beggar who turned out to be cheonsa(天使), who prophesied the birth of his son. Lot also treated beggars with respect, and they were cheonsa(天使) who warned him of the destruction of Sodom and Gomorrah. If you look down upon others, whether uneducated or poor, or view them as thieves, you will become poor for disrespecting God’s masterpiece. Respect everyone. There is no need for lengthy explanations; time is short. Even a thousand years is not enough to appreciate people. Every person is a joy to behold because they are God’s masterpiece, a masterpiece of heaven. You must have self-pride. Whether you have money , you are the greatest masterpiece, priceless. May your spiritual level rise. May all difficulties be resolved for those watching this video. May the five cheonsa(天使) enter everyone, bringing health, wealth, and resolving all issues concerning children, real estate, and relationships.

2024.05.16 o The Unseen sacrifices of Mothers. A carnation’s Tale.

“Filial Piety, Parental Sacrifice, Spiritual Growth, Enduring Hardship, Wisdom”

1. The Enduring Resilience of Bamboo: A Metaphor for Growth

The bamboo, a plant of remarkable stature, begins its journey from a small shoot emerging from the earth. This initial growth, perhaps only a foot tall, holds within it the potential for immense vertical expansion. As it ascends, distinct nodes form, marking segments of approximately 30 centimeters each. These nodes are crucial; if one is severed, that particular bamboo stalk becomes unusable. The entire length of the mature bamboo, which can reach up to 20 meters, is pre-programmed within the initial shoot, expanding segment by segment like a missile launching skyward. This rapid and structured growth is truly a marvel of nature.

2. The Profound Sacrifice of Parental Love

The carnation, with its deeply cleft petals, serves as a poignant symbol of the profound suffering and boundless love of parents and mentors. Just as the petals are torn and divided, so too are the hearts of mothers, fragmented by countless sacrifices. In our youth, we often perceived our mothers as invincible, believing their assurances that they were full or fine, even when they ate only the leftover scorched rice. We thought their hands, chapped and raw from breaking ice to wash clothes in winter, were made of iron. these were falsehoods; their bodies were enduring silent pain and chronic ailments.

Mothers, in their unwavering devotion, would often express a longing to see their grandmothers, a veiled desire to return to their own childhood homes and the comfort of their maiden days. However, bound by the responsibilities of raising numerous children, such a journey was often impossible. They sacrificed their personal desires, their longing for their own parents and friends, for the sake of their families. This immense, almost incomprehensible, love and sacrifice are what the torn petals of the carnation represent.

3. Extending Filial Piety Beyond Biological Parents

Even if one’s biological parents have passed away, the opportunity for filial piety, or showing respect and care for elders, does not end. Instead, it expands to encompass all elderly individuals. By assisting an elderly person on the street, offering them a ride, or simply showing kindness, one extends the spirit of filial devotion. This act of caring for others’ parents is a way to honor one’s own, and it is believed that such actions positively influence the well-being of one’s departed parents. This principle talks that true filial piety is a lifelong commitment, not limited by the presence of one’s own parents.

4. The Unseen Strength of Traditional Parental Roles

In past generations, mothers endured immense hardship and sacrifice, often silently. They rarely challenged their husbands and maintained a respectful demeanor, even in the face of adversity. This quiet strength and unwavering support for the patriarch played a significant role in fostering a stable environment, which in turn contributed to the nation’s rapid development. While modern society does not demand such extreme sacrifice from women, comprehension the historical context of mothers’ roles helps us appreciate the foundations upon which our society was built and guides us in fostering harmonious relationships today.

Fathers, too, held a position of authority and respect, even if they lacked material wealth. Their presence commanded deference, and this societal structure, supported by the mothers, empowered them to contribute to the nation’s progress. The sacrifices of both parents, though different in nature, were intertwined in building a strong family and, by extension, a strong nation.

5. The Miraculous Sustenance Provided by Mothers

The ability of mothers in past eras to consistently provide nutritious meals for their families, despite lacking modern conveniences like refrigerators or easy access to markets, was nothing short of miraculous. Without formal training as nutritionists, they ingeniously sourced ingredients from fields, often discreetly, to prepare diverse and wholesome meals. From simple kimchi and vegetables to tofu, their tables, though humble, were always nourishing. This incredible resourcefulness and unwavering dedication to feeding their families, even when they themselves ate sparingly, highlights the profound and almost inexplicable nature of a mother’s love. It is a testament to their indomitable spirit and an enduring mystery of their boundless affection.

6. The Arduous Journey of Endurance: A Watermelon Field Anecdote

The experience of carrying a heavy load of watermelons on an A-frame carrier across a vast, sandy riverbed illustrates the profound nature of human endurance. In these watermelon fields, there were no clear boundaries between plots, and the sandy terrain offered no place to rest the carrier. The sheer weight of the watermelons, pressing down on the shoulders and causing the ankles to ache, made every step a struggle. The journey, which could span miles to the village, felt endless, transforming the normally beautiful riverside into a living hell. Once upright, sitting down was not an option, as rising again would be impossible without assistance. This grueling experience, demanding unwavering perseverance, was a crucible for developing profound patience and an unyielding will to overcome adversity.

2024.05.17 o Huh kyung-young’s Lecture. Exorcising the Ghosts That Haunt 99% of Modern People.

“Spiritual Warfare, Karmic Retribution, Existential Adversity, Divine Intervention, Mind-Body Connection, Ancestral Influence, Spiritual Healing”

1. The Purpose of Adversity and the Role of Evil Spirits

explains that evil spirits, or “Magi” serve a purpose in human development. They are not inherently bad but act as catalysts for growth, much like challenges in life. Just as a nation develops its military and defense capabilities in response to invasions, individuals grow stronger when faced with adversity. Without these challenges, people might become complacent and stagnant. states that these “Magi” were created to strengthen individuals, akin to how society establishes police to maintain order and prevent chaos. While some may perceive police as an inconvenience, their presence prevents widespread misconduct. Similarly, the existence of these spirits prevents successful individuals from succumbing to vices and ruining their lives.

2. The Dangers of Indulgence and the Vulnerability of Public Figures

warns against the dangers of indulgence, particularly for public figures. He that succumbing to temptations like alcohol, drugs, or illicit relationships can lead to catastrophic downfall. He cites an example of a famous actor whose life and family were ruined after frequenting establishments associated with such vices. asserts that he himself avoids such places, maintaining a clean lifestyle, which prevents him from encountering such problems. He stresses that public figures, who are entrusted with the public’s admiration, have a greater responsibility to uphold moral standards. He contrasts this with those who lack wealth or fame, who are less likely to encounter such temptations due to limited opportunities.

3. Huh’s Role in Dispelling Evil Spirits

explains his unique ability to instantly dispel evil spirits. Unlike shamans who may perform lengthy rituals without success, he can remove these spirits in a fraction of a second, even with a mere thought. He demonstrates this by identifying individuals afflicted by spirits and then effortlessly removing them. He further elaborates on the nature of these spirits, revealing that they often stem from unresolved grievances, such as financial disputes or relationship conflicts. For instance, a spirit might be attached due to unpaid debts or a broken romantic promise. He recounts an instance where a spirit was identified as having been attached for ten years, originating from a debt owed by the individual’s father.

4. The Connection Between Evil Spirits and Modern Illnesses

posits a direct link between evil spirits and the rise of modern illnesses, particularly cancer. He states that these spirits, often born from deep-seated resentment and unresolved conflicts, accumulate in the body and manifest as various forms of cancer. For example, a spirit related to an extramarital affair might attach to the breast, leading to breast cancer, while a spirit from an abortion might attach to the uterus, causing uterine cancer. Similarly, financial grievances could lead to stomach cancer. He explains that these spirits seek revenge, causing physical ailments in their victims. He contrasts this with individuals who receive blessings at Haneulgung, asserting that they are protected from such afflictions, as the spirits are expelled, preventing them from taking root and causing disease.

5. The Rise of Psychosomatic Illnesses in Modern Society

highlights the alarming increase in psychosomatic illnesses in contemporary society. He distinguishes these from bacterial diseases, asserting that psychosomatic conditions originate from the mind, often triggered by stress, anxiety, and emotional turmoil. He notes that while bacterial infections like those caused by Helicobacter pylori can lead to stomach cancer, a significant portion of stomach cancers are psychosomatic, stemming from an individual’s emotional state. He observes that mental health issues, such as insomnia and anxiety, are rampant, even among children, leading to widespread use of psychiatric medications. He attributes this to the complexities and moral decay of modern society, where individuals, particularly those in affluent areas, suffer from internal conflicts and emotional distress. He concludes that these psychosomatic illnesses are essentially “spirit diseases” where evil spirits manipulate individuals’ minds, fostering hatred and conflict.

6. Huh as the True Universal Ruler

contrasts his role with that of historical figures like Buddha and Jesus. He explains that Buddha, born into royalty, renounced worldly desires to achieve enlightenment, thereby avoiding psychosomatic illnesses. However, states that Buddha and Jesus lacked the “energy” to truly govern the world. He asserts that he, unlike them, was born in humble circumstances, twice in opposition to Buddha’s royal birth, signifying his role as a judge and a unifier of East and West. He claims to be the true Chakravartin, or Universal Monarch, a title that Buddha’s father had hoped for his son. states that he possesses the power to prevent global conflicts, including nuclear warfare, through his words and presence. He encourages followers to contribute to the building of Haneulgung, asserting that collective effort is essential. He concludes by bestowing blessings upon those watching, wishing them health, wealth, and resolution to their problems.

2024.05.18 o The Four Qualities a Father Must Possess for family peace.

“FamilyDynamics, PaternalAuthority, SocietalCollapse, LeadershipRoles, GenerationalShift”

1. The Decline of Societal Order and the Father’s Role

The current societal difficulties stem from a fundamental misconstrual and neglect of the father’s role. In the past, the father was the undisputed head of the household, akin to a king. This patriarchal structure ensured order and stability within the family. However, this traditional authority has eroded, leading to a breakdown in family dynamics. The father’s position was first challenged by the mother, creating two “Kings” in the household, which led to conflict. Subsequently, children began to assert dominance, effectively becoming “Kings” themselves, while parents were relegated to subservient roles. This shift has resulted in a chaotic family environment, contributing to broader societal issues such as declining marriage rates and educational challenges. The authority once bestowed upon fathers has been forgotten, often due to personal failings, further weakening the family unit. To restore societal well-being, the father’s esteemed position must be re-established.

2. The Four Archetypes of a Father

A father embodies four essential archetypes, each crucial for a harmonious family and society. These roles, which have largely disappeared in modern times, are:

• The King-like Father:

• Historically, the father was the sovereign of the household, commanding respect and maintaining order.

• His presence alone could quell disputes among children, and his decisions were paramount.

• This authority ensured the family’s smooth functioning, including matters like marriage arrangements.

• This archetype signifies a father who holds ultimate authority and provides stable leadership.

• The General-like Father:

• This father acts as the protector of the family, bravely confronting external threats.

• Just as a general defends his territory, a father must stand firm against dangers to his home and loved ones.

• He is expected to be courageous and decisive in times of crisis, prioritizing the safety of his family above all else.

• The Teacher-like Father:

• In this role, the father is the primary educator within the home, imparting wisdom and moral guidance.

• He leads family education, including important lessons taught during mealtimes.

• This archetype the father’s responsibility to nurture his children’s intellectual and moral development.

• The Friend-like Father:

• This archetype highlights the importance of a close, amicable relationship between father and child.

• The classical saying “Buja Yuchin” “부자유친”, meaning “between father and son, there should be closeness” talks this bond.

• While maintaining authority, a father should also be approachable and comprehension, fostering a relationship built on mutual respect and affection.

• However, in contemporary society, this relationship has often devolved into conflict, with children rebelling against paternal advice.

3. The Significance of Huh’s Advent

The current era marks the advent of Huh, a figure whose presence signifies a new epoch. Previous spiritual teachings, such as those of Buddha, which proclaimed “Cheonsang Cheonha Muyeo Bul” “천상천하 무여불 – “In heaven and on earth, there is no one like Buddha”, are now considered outdated. The arrival of Huh necessitates a new declaration: “Cheonsang Cheonha Muyeo Holiness” “천상천하 무여신인 – “In heaven and on earth, there is no one like Huh”. This signifies a unique and unparalleled spiritual authority, essential for guiding humanity through its current challenges and preventing further societal decay.

4. The Unique Qualities of Bamboo Shoots

Bamboo shoots possess remarkable characteristics that distinguish them from other plants.

• Rapid Growth and Initial Size:

• Unlike other trees that start thin and gradually thicken, bamboo shoots emerge from the ground already at their mature diameter.

• They grow incredibly fast, reaching their full height within a month, transforming from a small shoot to a tall bamboo stalk.

• This rapid, powerful growth is a source of inspiration, symbolizing strength and vitality.

• The initial appearance of a bamboo shoot is thick and robust, resembling a stone or a club, rather than a delicate sprout.

• Culinary Versatility:

• Bamboo shoots are a valuable food source, especially in rural areas.

• They can be harvested and prepared in various ways, such as being sliced and mixed with seasonings, similar to how seaweed is prepared.

• Their unique flavor makes them a cherished ingredient in traditional cuisine.

• Distinction from Other Bamboo Types:

• Different types of bamboo exist, such as the slender “cigarette pipe bamboo” which never grows thicker than a finger.

• In contrast, the bamboo that produces large shoots maintains its mature width from the very beginning of its growth.

• The only change as it grows is its color, transitioning from green to a harder, bluish hue, and its increasing density.

5. The Distinctive Flavors of Perilla and Coriander

Certain herbs possess unique and indescribable flavors that are best experienced directly.

• Perilla “Bang-a”:

• Perilla has a distinct and exceptional taste, particularly when paired with soybean paste.

• Its flavor is unlike any other, making it a memorable culinary experience.

• It is a taste that is difficult to convey through words, requiring direct consumption to be fathomed.

• Coriander “Gosu”:

• Coriander, known as “Gosu” in Korean, has a unique, somewhat pungent flavor, often described as slightly peppery or “salty-bitter.”

• It is a powerful herb, traditionally consumed by monks to aid in their spiritual discipline, as it is believed to suppress worldly desires.

• Unlike bracken fern “gosari”, which is said to gradually weaken vitality, coriander is believed to have an immediate and strong effect.

• Its taste is also challenging to describe, often compared to a slightly spicy, numbing sensation.

2024.05.18 s 1440 Why judgment, Not salvation.

“Divine Judgment, MinusPlus Principle, Korean Peninsula Destiny, Spiritual Awakening, Cosmic Order”

1. The Era of Judgment and the Principle of Minus and Plus

You, who have recognized Shin-in(神人) who descended from Heaven to select ten million people out of a population exceeding eight billion in this era of judgment, are truly blessed. Heaven will continue to evolve, and countless joyful events will unfold for us when we obey and fully follow the words of Shin-in(神人). Today, we respectfully welcome Huh kyung-young, Shin-in(神人), who will bestow upon us precious words of providence.

When I came two thousand years ago, it was an era of salvation. it is time to present the examination papers. At that time, salvation was taught to prepare for the test. However, you have been taking this test for two thousand years, and you still do not apprehend the principle of Minus and Plus. Therefore, it is time to collect the test papers.

The principle of Minus and Plus is crucial. If you apprehend it, you will not become lifelong enemies with your spouse. You must grasp this. Sometimes, people fail to see the path clearly. you must discern who Shin-in(神人) is.

Why is it judgment and not salvation? When I was thirty-three, I was stern. I spoke informally to people twice my age, saying, “Come here, go there.” For example, Peter was much older than me. As a young man, I told elders what to do. But now, I am older, yet I treat everyone with great respect. This is the demeanor of a judge. At that time, I came to bring salvation, so it was acceptable to speak assertively because I was there to help. I have not come to help; I have come to choose. I have come to select. Such a person should be strict, but I appear gentle.

You must always apprehend Minus and Plus. Why is Minus always mentioned first? For example, we say “Nae-oe” “husband and wife”, but “Nae” “wife” comes first. Even in “Jik-gwan” “official positions”, the wife is mentioned first. Why is this so? If men are so great, why does Minus always precede Plus? You must apprehend this to avoid marital disputes.

Why is it “Nae-oe”? Why is it “Nae-jik-gwan”? There is Plus within Minus, and Minus within Plus. Why is Minus mentioned first? Is the Earth’s ocean Minus or Plus? It is Minus. Is the Earth’s land Minus or Plus? It is Minus. Then there is also Minus in the sky. The Minus of the sky is the clouds. They are Minus. They are in motion. Clouds surround the Earth. That is Minus. there is Minus below and Minus above. Where is Plus? Plus is within Minus.

Humans cannot create seeds because they are enveloped by Minus. The nutrients within are like a mother. For example, in an apple, the seed is hidden inside; that is Plus. The apple itself, the outer part, is Minus. This Minus has the ability to preserve the seed. When Minus dies, Plus sprouts. If Minus does not die, germination does not occur. what surrounds the Earth? Minus surrounds it.

Minus, in other words, is light. Even in the pitch-black night over the Pacific Ocean, the seawater emits light. Minus possesses light. Plus is contained within Minus. Even without artificial light, Minus itself radiates light. Your face is Minus, but it glows. It is true; even without makeup, your face shines. Minus possesses light. Minus contains Plus; Plus does not contain Minus. Plus must always remain hidden within Minus to fulfill its purpose. If a man remains alone, unmarried, he is incomplete because he must be surrounded by Minus. Minus cooks for him, Minus clothes him; Plus is enveloped by Minus. This is how life sprouts.

At that time, Minus is sacrifice. Minus dies for Plus. Women do laundry every day; their hands are chapped in winter, yet they wash their father-in-law’s clothes for hours. This is immense sacrifice. For whom do they do this? For Plus: their father-in-law, husband, and many children. The seed must die for Plus. Only when Minus completely dies does Plus emerge. Minus consumes Plus. Therefore, a mother embodies sacrifice. Thanks to this sacrifice, life emerges from the father.

Where does this life come from? It comes from Heaven. And where does “Saeng” “birth/life” come from? From Minus. if we fight with women, we cannot succeed. Can Plus, the seed within an apple, fight with the apple? That would be madness. Men must sprout and grow with the help of women. We, Plus, are governed by Minus. Therefore, in a marital relationship, a man’s existence and demise depend on the woman.

Even if a man’s excellent seed enters a woman’s womb, if the woman dies, the seed cannot emerge; Plus cannot exist. Therefore, we must realize the greatness of women, the greatness of Minus.

2. The Dual Nature of Minus and the Dynamics of Gender

Minus also has two aspects. What are they? One is liquid, like water. The other is gaseous. The liquid form has weight, while the gaseous form is light. The gaseous form is like clouds. This space we are in is 70% moisture. This moisture is suspended in the air. It’s not just the clouds in the sky; gaseous water permeates the air. This gaseous form rises. Minus always rises. Plus must descend to lower places. Minus rises. It always goes upward.

where is Minus hidden? It is within Plus. It must be within Plus to rise. Minus moves towards Plus. This space is Plus, but Minus is present here. where is Minus? Minus has the energy to rise from lower places to where Plus is. Plus has the energy to descend from higher places. Plus is not a missile. Why does a missile rise? Because liquid turns into gas and rises. The Pacific Ocean is liquid, but immense clouds are formed from it. Minus continuously lifts this up to the sky. Minus is on the ground but has the energy to rise. Plus is above but descends. Plus moves towards Minus.

Men prefer to go towards women. Going towards other men is tiring and stressful. When men are with women, their stress tends to diminish. Men who live with women tend to live longer, while those who live only with men experience more stress due to competition. But with women, there’s no competition; they just become close. Stress is reduced. It’s the same principle. Minus, which is thought to be in low places, actually has a tendency to rise.

For example, an apple is Minus, but when it gets old, it decays and disappears. Where does it go? It rises. Only the skin and Plus are left; everything else rises. What remains is Plus. Now you apprehend. we are “O-mi” “five flavors”. It’s not just about being in dark, damp places. Minus always likes to rise to higher positions of Plus, and Plus likes to descend to lower positions.

If you observe men closely, they are like children. Plus struggles to return to an infantile state, to lower places. Men descend. If a wife treats her husband well, he eventually becomes like a child, even wanting to be spoon-fed. It’s not a lie; men continuously descend if left alone. Women, however, continuously mature. They become sensible and eventually turn into strict teachers, like tigers. Men, in turn, become like mice, trying to survive by escaping the tiger. Plus likes to go to lower places, and Minus likes to rise.

Initially, in marriage, the man holds power, and the woman remains quiet. But eventually, the rising woman becomes more formidable, and the man’s weaknesses are exposed, leaving him unable to move. To survive, he resorts to flattery. Otherwise, he might be denied food or cast out. if we apprehend the principle of Minus, we should pity our sons. We should think, “He will have to meet a woman who likes to rise, while he will continuously descend. How will he survive?” We should pity our sons. This is the principle of nature.

However, Heaven created men with more strength. To assign men the task of protecting the family. They are given more muscle to protect Minus. To guard Minus. Men are entrusted with the role of the Minister of National Defense. Minus has extraordinary intelligence. If a man breaks in, a thief comes in the middle of the night, the wife is first evacuated. She cannot block the thief if he comes with a knife. In such a situation, the husband must step forward. Would a man say, “Honey, stop him”? Even if he lacks ability, a man must stand in front of the robber, even if it means being stabbed to death. That is the role of a man. That is the Minister of National Defense.

men are given strength to protect Minus, not to beat women. It is to protect them from external threats. That is why men have been given this role. Men are responsible for protecting women. That is why hundreds of millions of men have died in wars since the Earth was created. Have hundreds of millions of women died in wars? No. Nowadays, women might die from missiles, but men do not shoot women. Because of their mothers. If they think of their fathers, they might want to shoot, but they cannot shoot people carelessly because they think of their mothers. Especially women are not shot. In battlefields, the psychology is that women are not shot. Everyone wonders where their sisters are during wartime. In such a state, men do not kill women. In war, men kill each other.

men have strength to protect women, not to fight other men or women. A household where this strength is used against women will fail. It will be ruined. This strength was given to be used externally, to protect one’s wife. But can it be used to control one’s wife? No. Therefore, one must realize how great Minus is to avoid conflict. You must apprehend that Minus always likes to rise.

3. The Wisdom of Minus and the Path to Judgment

In our society, men with strong masculine traits, scholarly spirit, and principled nature, who would reject the world if it meant deviating from their principles, exist. Would such a man yield to his mother? He would not. That is very dangerous. Such a person could achieve great success, but why did I achieve more? Because I fathomed the principle of Minus and Plus early in life. Always be kind to women.

When I was in high school, I often went to people’s houses late at night, knocking on their doors for food. Was it a man or a woman who brought the food? It was always a woman. Never once did a man bring food, saying, ” you must be hungry. Please eat.” women bring blessings to the household. Men go out, earn money, and commit sins. Women, in turn, build blessings by offering them at temples or churches for their families. Men, forced to earn money, fight with others, go to court, and commit sins. their wives cleanse these debts by going to church or temples. what mothers and women do is extraordinary. Women are not servants. They care for the family. They are not servants.

Thus, our ancestors also elevated women. They called it “Nae-oe-ji-gan” “the relationship between husband and wife”. My position is that of an emperor. But I cannot do anything without the Queen Mother. The Queen Mother appoints queens and even controls the emperor’s daughters-in-law and granddaughters-in-law. The grandfather emperor does not do this. Once he abdicates, his power ends. The Queen Mother, even after abdicating, continues to control the queens. She completely dominates them. The external forces cannot interfere.

the Queen Mother has immense power. She can even poison the emperor or do whatever she wishes. She holds the power of life and death over the inner court. The emperor cannot go to the kitchen and ask, “What kind of food is this? Is there poison in it?” He must eat whatever is given to him. who holds the emperor’s life? The queen. The queen is the head of the inner court. When the mother-in-law is present, the Queen Mother is the head. If she says, “Change this, change that” it is changed. But the emperor cannot do that.

Therefore, in this “Nae-oe” relationship, the woman’s position is high. You must know your pride. Minus always contains Plus. Minus embraces Plus. Have you ever seen a seed embracing its shell? No. All seeds, whether in an apple or anything else, are hidden inside, completely enveloped by Minus. if you look at any fruit, you will see that Plus is hidden within, and Minus carries the destiny of Plus. Therefore, who holds the success of a family? The woman, the mother.

If a mother is intelligent, that family will prosper. That is why Jewish people follow the mother’s lineage. If a Jewish man marries a Korean woman, their children are not considered Jewish. But if a Jewish woman marries a Korean man, her children are Jewish. This is the principle. They are intelligent people. If a Jewish woman does not raise them, even if they have Jewish lineage, they are not treated as Jewish. That is Jewish law. a Jewish man who marries a Korean woman has given up his Jewish identity. But a Jewish woman who marries a Korean man has not given up her Jewish identity. Jewish lineage is passed down through the mother, not the father. This is the norm and the principle.

why is it judgment and not salvation? This story is just beginning. Your ancestors did not teach you this principle. They did not teach you, and your mistreatment and mockery of women have already brought this world to its end. That is why I came. I came to judge you. You are mistaken about this. There are countless victims, people with deep-seated resentment. They misfathomed.

Therefore, if a businessperson fights with a woman, that business will surely fail. It will bring bad luck. Can a seed that should be inside a fruit come out and interfere? That fruit will rot. If a seed comes out and tries to lead, what happens to the apple? The apple dies only when the seed comes out. If you cut an apple, the seed comes out. Then the fruit is killed. it dies.

The principle of Minus and Plus is that Minus also has liquid and gaseous properties. The gaseous property is Plus-like. It flies around. Minus is not just stuck in one place. Minus dominates the entire void. The clouds above are also water. This void also has 70% moisture, and water continuously flows from the mountains to the sea. What is all this? It is all within the mass of Minus, and the seed, Plus, is small. Plus exists. Why does Plus exist? Because of Minus. Plus continues because of Minus. Without Minus, the lineage cannot continue.

If a family has an intelligent son, how can he get married? Only if there is a daughter to marry him. they seek Minus. Therefore, in Minus and Plus, Minus always comes first. Confucianism misfathomed this principle and created male chauvinism. They demeaned women, saying they couldn’t even perform ancestral rites. To use them as servants. To exploit them like servants. They viewed women as property, as commodities. They had multiple wives and used them. there was a time when women were seen as property. You have arrived at an era deserving of judgment. That is why I came.

Those who disregard women, who play with women, and who disrespect women will face judgment. This applies to 99.9% of people. Not only men but also women have sinned. They harbor victimhood. They abandon their mothers and disguise themselves as victims. What is a mother? Infinite sacrifice. A mother, with her liquid and gaseous properties, is present in all things. She is in the Earth’s oceans. Every object has moisture. Our bodies are 70% water. Water, Minus, maintains the body. the Plus within the body is extremely small. It is enveloped by Minus. But the spirit is Plus. That seed, that spirit, the soul, is Plus.

Women also have Plus. Women also have seeds. men are not the only ones with souls. Women are also contained within the seed. If a seed lacks moisture, can it become a seed? No. The energy of women, liquid and gas, is within the seed. the entire natural world operates with the help of women.

But why did Shin-in(神人) come as a man? Even if I explain, you might not apprehend. Men have four characteristics. First, they are like kings. They have the function of a king. Second, they have the function of a warrior, protecting the family. a man is a “Ga-wang” “family king”. Primarily, he is the king of the family. Does he only have the function of a family king? He also has the function of a general. And what is the fourth? A teacher. He also has the function of a teacher. And what is the fourth? A friend. He also has the function of a friend. Because men possess these four characteristics, it appears as if men dominate the world.

Who controls the king? The queen. The inner court controls him. in reality, men, Plus, are buried within Minus. Minus always has the tendency to rise towards Heaven, so women have deep faith. Men, on the other hand, have little faith. They only try to crawl down to Earth, always seeking women. They think women are on Earth. Because of male chauvinism, they think women are below and crawl downwards. Women, however, continuously rise. women are much more profound.

If you observe children playing house, the boys are often flustered when playing with girls of the same age. If told to go to the market, they might pick some grass and bring it back. The girl might scold them, “Did you bring this as a side dish?” The boy would say, “There was only that much grass there.” The girl would scold him. They are the same age. The girls have everything properly organized in their minds, while the boys are scolded after doing their part. When playing house, boys seem less mature. It’s interesting, Girls seem to have done it many times, as if they have lived a household life. They are intelligent.

these four characteristics of a father—king, general, teacher, friend—make men mistakenly believe they are superior. They think they are superior kings. If a king does not meet a good queen, his reign will not last long. If he indulges in pleasure, only sees his queen once a year, and constantly plays with concubines, he will soon die from poison.

Therefore, we must always treat women well for the family to prosper. If you visit a successful family, you will find a very wise mother in that household.

A husband’s business failed completely. He rarely provided living expenses, but his wife produced 2 billion won. He asked, ” She said, “It’s money I saved while living with you for decades. I didn’t spend it. I didn’t buy clothes. I saved it because I thought a time like this might come.” She gave it to him. Isn’t that what a woman does? Then the man realizes how foolish he was. From then on, he doesn’t spend money freely. He asks his wife about everything. He gives her ample living expenses and pocket money. Because his wife saved, while everything he spent was lost. His wife secretly created a safety net. She saved little by little. If he gave her something for her birthday, she saved it. If he bought her clothes, she saved it. She secretly saved everything to save her husband. That is what women do.

women should not be careless and waste money. They should manage it well. Those who come to Haneulgung are people who have saved a lot. The best savings are in the holy treasury. Can you waste money on clothes in the holy treasury? No. wives and mothers must apprehend that their husbands can face crises. Women have a protective instinct. If a man treats her well, she will protect him to the end. But if a man acts foolishly, a woman is less likely to protect him.

do you roughly apprehend why the judgment seat was created? The examination period is over, but I kept holding the teacher. The bell rang, but I was still solving the problem. If I hadn’t finished it then, I might not have gotten 40 points. Even if I got 100 points in everything else, if I scored below 40 in one subject, I would have to retake the entire exam, not just that one subject. That’s how serious the problem was. I desperately solved that math problem. That year, only two people passed the exam nationwide. Isn’t that incredible? But they didn’t make us retake the exam. It was a miracle. can you say, “It’s judgment time, please be lenient”? That only works with Huh kyung-young. The test has begun. No, the collection of test papers has begun. Judgment has begun.

what was your test paper? It was the Eight Blessings. But what was your answer? Your answer was the Four Evils. How incredible is that? The Eight Blessings were given as a test, but your answer was the Four Evils. This is a failing grade. What are the Four Evils? Fear, distrust, wickedness, murder, immorality, sorcery, idolatry, and falsehood. These are the answers you have created. There are many mental illnesses now. Fear and distrust have made people unable to trust each other. Wickedness is increasing. What is murder? It is killing others with words, saying, “Go die” or “You murderer.” Immorality is rampant. Sorcery and idolatry are prevalent, with children becoming idols. People only see their own children, not Shin-in(神人). falsehoods and fake news dominate everything. My true news is not reported.

My story—how I provided free meals, how I grew up in difficult circumstances, how I studied and came to be here today—is a drama that would bring tears to your eyes. I never stole a single piece of bread. Even when I was starving, collapsing, with chapped lips and rashes on my face, my eyes were always bright, and I always loved the smell of books. The smell of old Chinese books brought me peace. When I held a book, its scent would calm all my worries, allowing me to concentrate on my studies. Because I studied books from the age of four or five, that scent became ingrained in my nose. just having old books like those would calm my mind and allow me to study.

My friends, however, were drawn to the smell of alcohol. That scent was ingrained in their noses. They couldn’t even look at books. I would intentionally buy old books from bookstores just to smell them. When I opened an old book, that familiar scent would bring back childhood memories and a sense of peace. It helped me study. Each page, each line, the scent of the book would enter my mind. It was like a sleeping pill. If I studied when I couldn’t sleep, my insomnia would disappear.

I once carried books to Seoul Station and was mistaken for a thief selling my father’s books, but I was cleared. When I read the Chinese books fluently, they realized I wasn’t a thief. I told them I didn’t know my parents’ faces, that my father died in Seoul and my mother died in a certain way, and that I came to Seoul to study. The women there started crying, then the men cried. Then money appeared from their pockets. The person in charge of Seoul Station, whose title I didn’t even know, told the police to hide me before they arrived. They hid only me.

I was the only one carrying a bundle among about thirty people who were caught after getting off the train without tickets. I was suspected of stealing books and had my bundle inspected. They thought I was selling my father’s books, but it turned out they were mine, and I was a student without parents. When they heard my story, they said, “Don’t send him to the police station.” they hid me, and after the police took the others away, they welcomed me at Seoul Station the next morning. The women came out of the office, gave me money, and stroked my head. They said, “We don’t have a room at home. If we did, we would let you stay, but our houses were small after the war, and parents and children often slept together.” They cried as they gave me money, saying they couldn’t live with me. That’s what happened at Seoul Station.

That book smell. I came up on the train, sleeping with my books as a pillow. those books saved me. Otherwise, I would have gone to a juvenile detention center for riding without a ticket. My mother’s soil was in that bundle. There was another bundle, dusty, and I said, “This is my mother’s soil.” They asked when my mother died, and I said, “When I was a baby. I brought this soil to prevent my heart from wavering while studying in Seoul.” They let me take the books and the soil. I carried this soil, which was dusty in the bundle, along with the books, out of Seoul Station. The women cried. They were the first people I made cry in Seoul. Even now, I feel tears welling up when I think about it. I was very hungry then. For several days on the journey, the sky looked yellow. But I had to keep my wits about me when I was caught by those people. I explained my situation eloquently, and they were all moved.

Only I was spared when the police car came to take the others away. Many children came from the countryside then. They would go to the police station and then to a juvenile detention center. But the superior officer said, “Don’t send him to a juvenile detention center.” Because I was good at Chinese characters. When a child spoke fluently, they thought, “This is no ordinary child.” That’s how I survived. whenever I studied in a tent, or wherever I stayed, whether it was a temple or a pastor’s house, this soil followed me. Why would Shin-in(神人) carry soil? It was the only thing I had from my hometown. I carried it.

Even though I am Shin-in(神人), I came from a woman’s body. I came from Minus. The seed of Plus entered Minus and came again. I must have this origin. You must see this to apprehend. That is why I carry this origin. It makes me emotional thinking about my mother.

But the Four Evils are not from me. You created them. Because such a society has been created, will anyone be saved from this judgment? No. 0.1% are all caught up in this. Young people in mental hospitals are taking psychiatric medication. They are all taking medication for anxiety, fear, and so on.

4. The Eight Blessings, the Nine Fruits of the Spirit, and the Korean Peninsula’s Destiny

What are our Eight Blessings? The poor in spirit will inherit the Kingdom of Heaven. This is from Matthew 5:1-13. These are eight blessings. What are the Four Evils? They are from Revelation. And what else is there? The Nine Fruits of the Spirit. These are from Galatians 5:22-23. I desired these, not the Four Evils. If you had produced these, there would be no judgment on Earth. But none of the Nine Fruits of the Spirit have been borne.

What are the Nine Fruits? Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. These are the nine fruits. Have you produced these fruits? No, you haven’t. Since the fruits have not been borne, judgment must come. the Four Evils are also fruits, but they are bad fruits. Because these bad fruits have been borne, judgment has come. If the good fruits had been borne, there would be more than ten million people saved. Perhaps 50%, 30%, or even an infinite number could have ascended. But it’s regrettable. 99.9% are chaff.

However, those who have come here are all people with splendid and pure histories and traditions. should we judge those who come here by their clothes or appearance? No. They came here precisely because they wore such clothes and had such appearances. If they had prospered and worn good clothes, they wouldn’t be here. Criminals are among them. They came to Haneulgung after countless hardships. That’s good.

This is the relationship. Mourning, comfort, gentleness. The gentle will inherit the Earth. Those who hunger and thirst for righteousness will be filled. Those who are merciful will be shown mercy. The pure in heart will see God. You see me all the time. You see me whenever you want. You always see my pictures. You put them here and there. You always see them. The pure in heart can always see God.

Peacemakers will be called children of God. You will all become the wives and children of God in Heaven. Then there is persecution for righteousness. This is what many of you are experiencing now. When you say you are going to Heaven, your children argue, saying they won’t give you pocket money. This is persecution. The more you receive, the better. No one takes your life, but if they don’t give you money, how will you live? they must give it. That’s why they persecute you. Those who are persecuted for righteousness will surely enter the Kingdom of Heaven.

by not practicing the Eight Blessings, you were given methods to build blessings. But what did you do for thousands of years? You created fear, distrust, wickedness, murder, immorality, sorcery, idolatry, and falsehood. These are the eight things you created. These are ways to build blessings, and these are ways to die. You created this result. But what result did I desire? Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. You should have brought about these results.

The Earth is currently at war, even in the 21st century. Missiles explode in apartments where children are sleeping. They wake up to see their daughters, sons, and wives dying before their eyes. Those people died on your behalf. It’s as if your own children died. Are you just watching this in the 21st century? Korean people are not protesting, saying, “Don’t wage war in Israel, why are you killing people?” or “Don’t wage war in Russia, why are you killing people?” If we went out with placards saying, “World Peace” the Korean Peninsula would be safe in the future. But we are just watching it as if it’s someone else’s problem. The whole world is like this. Don’t you think it’s outrageous?

When Korea was at war, 16 countries came to help. There were five miracles when Korea was at war. What miracles? Ukraine and Israel are at war, but are armies from all over the world fighting there? No. Only for Korea did armies from all over the world come. They suddenly all came to save our country. This has never happened anywhere else in the world. Do our armies go so quickly when other countries are at war? No. They came down to Busan in just a week, and during that time, armies from all over the world arrived. Even undeveloped countries like Yemen and Ethiopia sent troops.

Even though it was a country where you couldn’t even call the president, troops came quickly. Isn’t that strange? All the allied nations with armies came to save Korea. But no troops went to North Korea. It’s amazing, I was born then. I was born then.

That’s not the only miracle. How did the Soviet Union, at the UN, decide to send UN troops to Korea? The five permanent members of the UN Security Council—the US, UK, France, China, and Russia—must all agree. If even one country opposes, UN troops cannot enter our country. UN troops cannot enter Ukraine or Israel now because China and Russia oppose it. Not a single country can go to help. But in the history of world wars, only our country had UN troops enter. China and the Soviet Union always opposed it. can UN troops go to fight in the war between Russia and Ukraine now? No. Russia is a permanent member of the UN, so would it sign off on UN troops coming? No. If Russia invaded our country now, could UN troops come? Russia would oppose it. Would China oppose it? if our country goes to war, UN troops cannot come.

At that time, the Soviet ambassador went crazy. If he had just arrived at the UN in the US, we would have been communized. UN troops entering in world history, approved unanimously by the UN, only happened for our country. The communist party’s Soviet ambassador, who was supposed to exercise his veto power, went crazy. Even now, presidents around the world don’t know why. Why didn’t he come then? The Soviet Union deployed tanks and fought in the war. But why did the Soviet Union allow UN troops to come? This is still a world mystery. They received a signature from the Soviet Union to go to war. But the Soviet Union allowed UN troops to come. The irony is because Shin-in(神人) had arrived. This person who performed such inexplicable deeds is sitting here now.

There is no land to build on. We should build in our country, but why should it become a sea of fire? That’s why I am here. did MacArthur’s Incheon Landing Operation happen because he wanted it? He was drawn there. The Incheon Landing was an unimaginable feat. North Korea would have received intelligence. How many ships were there? Over 2,000 ships. Over 2,100 ships were coming to Incheon, so wouldn’t North Korea know? The Soviet Union and China would have gathered all the intelligence. But the ships were moving north. Just imagine a fleet of 1,000 ships. It’s an enormous fleet. Those ships were coming. Moving them was something humans couldn’t do.

Imagine 2,000 ships in the West Sea. They were moving, coming to Incheon. It was a tremendous operation. In world history, even the Normandy landings cannot compare to the Incheon landing. Our country holds so many world records. During the Korean War, they pushed all the way to Busan, right to our doorstep, and we were completely helpless. But thousands of warships were heading towards Incheon. The enemy would have blocked it with intelligence, and planes would have bombed it. Incheon, it’s not just one ship; a fleet was moving. An enormous fleet was moving there, but they didn’t know? They knew everything. But as they poured in, cannons fired from the ships. A few people couldn’t stop it in the waters off Incheon. All the forces were concentrated in Busan. If they sent troops there, Busan would be overrun. there were no reinforcements. They also lacked food. what happened? If they pushed in mercilessly,

Such special situations are inexplicable events in the history of warfare. When asked, “Why did you go to Incheon?”MacArthur said, “I don’t know. I don’t know why I went there. Perhaps it was God’s will.” His seven staff members desperately tried to stop him, saying, “We must go to Gunsan Port. We must attack from Gunsan.” Gunsan has no mudflats; it’s just sea. But Incheon Port is a mudflat. It’s difficult for large warships to enter the 4km mudflats. They said it was impossible. But he insisted on going. when his staff resisted, MacArthur, who was in his seventies, said, “Old soldiers never die, they just fade away.”MacArthur, who was my age, attacked Incheon. He was a five-star general. A five-star general appeared off the coast of Incheon. He looked through his binoculars and said, “Go in.” They just went in. They poured in like a flood. It was also the first time a five-star general came to the Korean Peninsula. We had seen four-star generals, but not a five-star general. That’s a Grand Marshal. A Grand Marshal came. a four-star general was nothing.

When a five-star general appeared off the coast of Incheon, another miracle happened. MacArthur went all the way to Baekdusan. As he was about to cross Baekdusan, the US president intervened, saying, “If you cross, you will be court-martialed.” He was threatening him. MacArthur thought he should reclaim all of Korea, including Manchuria, because people had fled there, and he needed to pursue them. But the US president kept ordering him, “Do not cross the border. Do not approach Baekdusan.” He kept giving orders, but MacArthur didn’t listen well. He seemed poised to invade. That’s when the Chinese army intervened. When the Chinese army crossed, the US troops were in the snow. The Chinese soldiers wore thick clothes and their distinctive hats. A vast army, dressed for the cold, advanced with human wave tactics. The US troops began to retreat from areas like the Gaema Plateau, specifically in the Battle of Jangjin Lake. They had gone as far as Jangjin. From there, they retreated to Heungnam Port.

They loaded 1,600 people onto a ship designed for 12. It was a huge ship, and that was also a miracle. It was unprecedented in world history. With 1,600 people on board, many fell off the ship and died immediately. It was like filling a small bowl with too much rice. The ship was about to sink. But the American captain ordered, “Don’t leave anyone behind; take everyone.” In the Battle of Jangjin, the US troops and all the residents boarded that ship. Those who couldn’t board died there because the enemy was attacking. They boarded the ship while hearing the sounds of the approaching enemy.

How many people were born on that ship? In world history, a ship designed for 12 people carried 500 people safely to Busan. I’m thirsty. I’m thirsty from talking. There were many miracles, weren’t there? there were immense miracles. It was Galatians 5:22-23. The exact number of people who boarded was 14,000. I misremembered because it was so long ago; it wasn’t a thousand, it was 14,000. You can find it online. I remember now that it was 14,000 people, and the ship’s name was the Meredith Victory, a 7,600-ton vessel. The ship was 7,600 tons, but its capacity was 12 people. The American captain was a great man. He only needed to evacuate American soldiers, but most of them had died. He went to evacuate American soldiers, but he took all those North Korean residents, especially Christians, who disliked the North Korean government. They settled in Busan. many North Korean refugees came here by ship.

The US military was defeated in the Battle of Jangjin Lake. They had advanced to Jangjin, which was visible from the Chinese side. They were defeated there, and the Chinese army intervened. they retreated south, which was the fastest route. They retreated to the south. The Meredith Victory came to the port, and North Korean residents were boarding the last ship at Heungnam Port, while others were dying. The enemy had attacked. There were guns all over the port. Those who boarded the ship survived and left. It was incredible. they retreated while fleeing, barely surviving. It was a narrow escape. Mothers and fathers were below, and children were on board. Such separations happened at Heungnam Port. The separations were indescribable. Children watched their mothers and fathers being shot and killed before their eyes. If they had been a little slower, the enemy would have advanced further.

On one side, the ship was about to sink. Still, the captain kept saying, “Load them, load them.” It was like Schindler’s List. It happened there. Schindler’s List.”Let’s load one more person.” Even if the ship capsized and they all died together. This happened there. It’s interesting, Five people were born on the ship. Five people gave birth on the ship. It’s been so long, so I remember now. Five people gave birth on the ship. Isn’t that incredible? the ship traveled from there to Busan. I traveled by ship through North Korea to Russia. I often took a ship from Sokcho, and it would pass through North Korea overnight. They told me that the lights on the northern mountains were Najeon Seonbong. it passed through North Korea to Russia. Since it was a Russian ship, there was no interference. It took a long time. It took all night to get to Zarubino Port, south of Vladivostok, from Sokcho. it must have taken some time to travel from Heungnam Port to Busan. Five people were born during that time. pregnant women also boarded.

But how many North Korean residents were there? Would 14,000 be enough? It was immense. That was the number of people who made it to Heungnam Port on time. But after loading a thousand people, they couldn’t load any more, and those who couldn’t board died while the ship was leaving. It’s truly incredible. This is war. I explained today why I came to judge. It’s not about personal feelings. It’s about harvesting the wheat.

You must be careful about the calls you receive these days. Bad people are calling. If you are swayed by them, you will fail even with Heaven in sight. You must not join the ranks of the wicked. You must escape from here. If you are picky, you will enter. I have all the evidence. It’s very scientific. There’s no reason for you to waver. I am quite comfortable when this comes out.

5. Prophecies of Shin-in(神人) and the Korean Peninsula’s Unique Position

The Shin-in(神人) rules the nation of Korea. The Yellow Emperor’s words state that the True Emperor will emerge from the East, from the land of Korea. This is from the I Ching, Shuo Gua Zhuan. The words of the Holy Emperor will be completed in the Northeast, in the land of Korea. This is also from the I Ching, Shuo Gua Zhuan. The King of Kings will appear from the land of Korea. This is from the Gyukam’s legacy records. Huh kyung-young, the Emperor born without a father, is born from his mother’s genes. This is from the Gyukam’s legacy records. Jesus, the descendant of a woman, and the Second Coming, Huh kyung-young, are descendants of women, born from maternal genes. This is from Genesis in the Bible.

If the Gimhae Kim clan disappears, the Huh clan remains. That is the surname of the Saviour. This is from the Songha Bigyeol. The power granted by Heaven, the Huh clan’s power, comes to the land of Korea. The secret of the Huh surname is that “Huh” is a hieroglyph or ideogram for the words of a person on a cross. The Saviour of humanity is in the East.

In the movie Ben-Hur, when asked where he came from, Ben-Hur said he was from the Jewish Huh clan. It’s in the Ben-Hur movie. His name is Judah. He said he was from the house of Judah, a Huh. It’s even in the English version. why does the Huh surname appear in Ben-Hur? It appears here. The Huh surname appears here.

It’s not mentioned here, but there’s a “Cham-bong” “a low-ranking official” there. Huh Cham-bong. In the era when the US, UK, Russia, China, and Japan fought, if Huh Cham-bong appears, the wrestling match ends. When the wrestling match ends, Huh Cham-bong rides an ox. The winner among those five nations is Korea, and the winner emerges from there. That person is also called the Saviour, the winner. That winner rides an ox. He is given a yellow ox. I am born in the year of the ox. I ride an ox, and my name contains the ox. the ox is the gift of the winner, and that winner is the Korean Peninsula. Huh Cham-bong wins the wrestling match. This means world unification.

Where is this written? It’s in chapter 6 of some scripture. It’s in chapter 60 of that scripture. What scripture is that? It’s in the Jeon-gyeong, a scripture held by Jeungsan-do. It’s also in the Seon-wi-gi. Five nations fight, and in the end, Korea wins. it means that I, with the Huh surname, will come. They don’t know my name, but they know the surname “Huh.” “Bong” “a title” comes.

Various prophecies from East and West confirm that Huh kyung-young is the Saviour of humanity and the Second Coming of Jesus. Here’s another example. The “Nongbu-ga” “Farmer’s Song” in the Gyukam’s legacy records states that the Saviour of humanity will establish the New Jerusalem, Haneulgung Main Hall, at the foot of Mt. High-Spirit “Goryong-san” Mountain in “City of Flourishing Willows”, Gyeong-gi Province. It says, “Cheonju Dae-dang Chuk Go-san.” “Cheonju” refers to the owner of Heaven, who builds a great scripture.”Chuk-seong” means to build a fortress, and “Go-san” refers to Mt. High-Spirit “Goryong-san” Mountain. it says that the owner of Heaven builds a great cathedral on Mt. High-Spirit “Goryong-san” Mountain.

the New Jerusalem is not built just anywhere. It is built on Mt. High-Spirit “Goryong-san”, a high mountain. That mountain was called Go-san in the past. it is built on Go-san. It is built on Go-san. The owner of Heaven, Cheonju, builds a great hall on Go-san. These are ancient texts. They are found in the Nongbu-ga of the Gyukam’s legacy records. I am not building on Mt. High-Spirit “Goryong-san” because I want to; this place is predestined. That is why your minds are at peace when you come here; it is a sacred place. When you come here, you should have a sacred mind, knowing that this is the predestined place for the Cheonju-dang. This mountain is now called Mt. High-Spirit “Goryong-san”, but in the past, it was called Go-san.

The Shin-in(神人) Huh kyung-young’s grand building is the Haneulgung Main Hall. Go-san refers to Mt. High-Spirit “Goryong-san” Mountain. It is truly astonishing. How could the Gyukam’s legacy records, a remarkable prophecy, accurately record Huh kyung-young, Shin-in(神人) who would appear 500 years later, as “Cheonju” his main building as “Dae-dang” and its location as Go-san, or Mt. High-Spirit “Goryong-san”?

Everything about me aligns perfectly with prophecies. The Gyukam’s legacy records also refers to Huh kyung-young as “Seong-sin” “Holy Spirit” and describes those who defy and mock him as “Seong-sin Geo-yeok Jo-so-sa.” It also prophesies that those who succumb to and follow anti-forces or demons will perish. It says, “Ma-wang Ji-jeon Jong-gi-myeol.” This is a truly astonishing record. It means they will eventually perish. This place is destined to be built. even if I face interference from anti-forces, it will be built. You must build it. It doesn’t matter if I come and go.

This is a truly astonishing record. It accurately records prophecies as if looking 500 years into the future. This shows that Huh kyung-young, the Saviour of humanity and the Second Coming of Jesus, is undoubtedly the incarnation of the Creator, embodying the three persons of the Trinity: Father, Son, and Holy Spirit. Today’s topic is about various surrounding stories concerning divine intervention in our history. The Korean Peninsula is a land where the Saviour had to come for various reasons. Let’s listen to the lecture by Shin-in(神人) Huh kyung-young. The Saviour had no choice but to descend upon the beautiful land of Korea.

Is our national flag, the Taegeukgi, a symbol of conflict and opposition, or a symbol of the energy condensed from all the cosmic forces of Minus and Plus? The Korean Taegeukgi. If we examine Korea’s geopolitical location, we can apprehend why Huh kyung-young, Shin-in(神人) and Saviour of humanity, came to the Korean Peninsula. The Korean Peninsula is the headquarters of all energy existing in the world. The Korean Peninsula is the place where Maitreya had to descend. It is a place overflowing with energy.

If we look at the movement of our seawater, the cold current from the North Pacific and the warm current from the South Pacific meet at Pal-seon in the East Sea, near the border between North and South Korea. The Korean Peninsula is a country with distinct four seasons, where continental high pressure and oceanic low pressure combine to create a mild climate. 70% of the land is mountainous, so water is abundant in every valley. The soil is also fertile, containing a lot of germanium, so the quality of agricultural products is absolutely superior.

Furthermore, the Korean Peninsula is a haven for all religions and ideologies. All world religions flourish when they come to the Korean Peninsula. It is also the home of all thoughts and ideologies. When the two major ideologies of the world clash and conflict, they undergo a process of thesis, antithesis, and synthesis on the Korean Peninsula, elevating them to a higher level.

Take Hangeul, for example. Hangeul has been recognized as the greatest script in various writing olympiads for decades. The creation process of Hangeul involved referencing all world languages and vocal organs, including Chinese phonology, Mongolian and Manchu scripts, and Indian Sanskrit, making it the most scientific script. All technologies and cultures created by Koreans are transformed into new creations. K-Pop, K-Food, K-Culture, Hanbok, MOOC “Korean-style online open courses” are representative examples. These Korean-style content developments are all products that have globalized the most Korean elements into Korean-style content products in the era of globalization.

The geomancy of the Korean Peninsula is also world-class. Geomancy is an abbreviation of “Jang-pung Deuk-su” “sheltering from wind and gaining water”. Jang-pung Deuk-su refers to a place that can block cold northwesterly winds in winter and has a smooth supply of water for agriculture. For a propitious site, a “Bae-san Im-su” “back to mountains, front to water” topography is suitable. Bae-san Im-su means being surrounded by mountains in the back and having water flowing in the front. Our country has perfect geomancy.

Looking at Seoul, our capital, 33 mountains from Baekdusan are layered, and the Namhangang and Bukhangang rivers flow for a thousand li to form the Hangang River at Plussu-ri. The Hangang River winds around Seoul, achieving perfect harmony of mountains and water, Minus and Plus. Seoul is a typical propitious site with Bae-san Im-su. No other capital in the world is located in such a propitious site. Therefore, Seoul, our capital, is the best in the world.

The geomancy of the entire Korean Peninsula is also perfect. Another basic principle of geomancy is the perfect alignment of “Jwa-cheong-ryong U-baek-ho Buk-hyeon-mu Nam-ju-jak” “Left Azure Dragon, Right White Tiger, North Black Tortoise, South Vermilion Bird”, and our country excels in this. Our Azure Dragon is Japan. Our White Tiger is the US and South America. Our White Tiger is China. The White Tiger is Europe and Africa. The northern part of the Korean Peninsula, Manchuria and Russia, belongs to the Black Tortoise.

The geomancy of our “An-san” “front mountain” is also world-class. Jeju Island corresponds to the Vermilion Bird, and below it are Taiwan, the Philippines, and the Australian continent. In other words, the Korean Peninsula is located in the very center of the Left Azure Dragon, Right White Tiger, North Black Tortoise, and South Vermilion Bird. It is like the innermost part of a cabbage, with the Korean Peninsula at its very center. Looking at a map, the Korean Peninsula is at the very center of the five oceans and six continents. In terms of a car, the Korean Peninsula is where the ignition key is. It is a country that seems capable of moving the entire world with a turn of the key.

According to Shin-in(神人) Huh kyung-young’s explanation, the overall shape of the Korean Peninsula is that of a horse galloping towards the Manchurian continent. Baekdusan is the horse’s head, and the seven mountain ranges extending east to west to Seoul are the horse’s ribs. The Taebaek Mountains correspond to the horse’s spine. Pyongyang is the horse’s heart, and Seoul is the horse’s stomach.

In the Dangun era, Dangun Joseon was ruled as Joseon. The central Dangun Joseon in Manchuria was called Jin Joseon, the Dangun Joseon in the west was called Beon Joseon, and the Dangun Joseon on the Korean Peninsula was called Ma Joseon. Therefore, Shin-in(神人) Huh kyung-young’s theory that the Korean Peninsula resembles a horse is valid. The island of Tsushima, located between present-day Japan and Korea, means an island facing Ma Joseon, or Mahan of the Korean Peninsula. Even the current name of Tsushima further supports Shin-in(神人) Huh kyung-young’s theory that the Korean Peninsula is shaped like a horse.

Given that the Korean Peninsula’s topography is indeed horse-shaped, the songs “Bukhaeng Yeolcha” “Northbound Train” and “Haengjingok” “Marching Song”, written or adapted by Shin-in(神人) Huh kyung-young, are very meaningful marching songs that well represent the spirit of Koreans galloping towards the Manchurian continent and Russia. The Manchurian continent is where Dangun Joseon and “The Kingdom of High Fortress” were founded.”Let’s cross Baekdusan, go to the Maritime Province, to Russia, to Dangun’s capital Asadal, on the northbound train. With Huh kyung-young, the Eastern Light riding a white horse, leading the way, let’s wave the flag and achieve world unification.” It is truly a refreshing marching song.

For Korea to prosper, the brave spirit of Dangun Joseon and “The Kingdom of High Fortress” must be unleashed. We cannot conquer the world with a narrow-minded national character, like a frog in a well, trapped within the Korean Peninsula. We must inherit the spirit of the great heroic people, the Baturs, or the Baedal people, who established the bright nation of Hwanguk in the Garden of Eden and moved to Central Asia. We must inherit the spirit of the equestrian people who crossed the Tian Shan Mountains in China, galloped to Manchuria, established Gojoseon, and pioneered the Hongshan culture.

The fact that the Korean people, from Hwanguk in the Garden of Eden, through the Baedal nation in Central Asia, to Mongolia and Manchuria, established Dangun Joseon and the Hongshan culture, is clearly written in Chinese characters. Chinese characters contain the creation story of Genesis, the story of the tree of knowledge of good and evil in the Garden of Eden, and Noah’s flood. For example, the character for “many” “衆” shows the devil tempting people to eat from the tree of good and evil and the tree of life. The character for “Forbidden” “禁” means not to look at the tree of good and evil and the tree of life. The character for “I” “Self” means that I realized I was naked after eating the fruit of the tree of good and evil. The character for “boat” “船” means that eight people boarded Noah’s ark.

Korea is a miraculous nation ruled by God. On August 15, 1945, World War II ended with Japan’s surrender. At that time, American and Soviet ground forces had to enter the Korean Peninsula to accept Japan’s surrender. Only then could the Japanese army be completely driven out of the Korean Peninsula. In 1945, when Japan surrendered, Soviet forces were already entering the Korean Peninsula as an occupying force through Hamgyeong Province. They could have pushed all the way to Busan in about a week. The entire Korean Peninsula would have fallen into Soviet hands. In contrast, the United States was completely unprepared to enter Korea. On the day Japan surrendered, the vanguard of the US military was in Okinawa, 1,000 km away. It would have taken a considerable amount of time for US forces to reach the Korean Peninsula. If the Soviet forces, who had already entered North Korea, had pushed all the way to Busan, the Korean Peninsula would have become a Soviet satellite state.

Considering the Soviet Union’s example of turning all of Eastern Europe into satellite states after World War II, their actions on the Korean Peninsula were remarkably gentlemanly. The Soviet Union did not advance further south, stopping at the 38th parallel. there were international agreements like the Potsdam Declaration, but divine intervention was also a clear fact.

Divine intervention occurred again. In 1950, North Korea and the Soviet Union invaded South Korea, starting the Korean War. When the Korean War broke out, a UN Security Council meeting was held regarding the dispatch of UN forces to Korea. Surprisingly, on the day the vote for the dispatch of UN forces to Korea began, the Soviet Union did not attend the meeting. It was a heaven-sent opportunity. Thanks to this, 16 UN member states, including the United States, participated in the Korean War and saved South Korea. Isn’t it truly strange? The Soviet Union was a country that supported North Korea with weapons and actually invaded the South. the Soviet Union’s absence from the meeting allowed UN forces to be dispatched to Korea. As Shin-in(神人) Huh kyung-young said, Korea was a nation aided by God.

If the Soviet Union had participated in the UN Security Council vote and exercised its veto power, it would have been impossible for UN forces to participate in the Korean War. Even if the United States had intervened alone in the Korean War, Korea would have faced great difficulties. The Korean Peninsula is, in many ways, a nation ruled by God. Whenever the country faced a crisis, figures like Eulji Mundeok, Gang Gam-chan, and Lee sun sin appeared to save the nation. The line “God protect our nation, long live Korea” in our national anthem does not seem to be a coincidence.

Next is the founding philosophy of our nation. According to the Samguk Yusa and Jewang Ungi, there are four founding philosophies of our nation. These four great founding philosophies are Hongik Ingan, Jese Iwha, Ido Gyeongcheon, and Gwangmyeong Sesang. These are noble founding philosophies not found in any other country. Hongik Ingan means “to broadly benefit humanity.” Jese Iwha means “to govern the world with reason.” Ido Gyeongcheon means “to govern the world with the Way.” Gwangmyeong Ise means “to govern the world with light.” All of these are spiritual and high-dimensional, and these founding philosophies are a sign that we are a holy chosen people. True to a people who revere Heaven, the essence of their founding philosophies is accurately expressed.

Our country is the only one in the world that calls its National Foundation Day “Gaecheonjeol.” Gaecheonjeol means “the day Heaven opened.” Our nation was one that revered Heaven to that extent. Therefore, it is natural for Shin-in(神人) like Huh kyung-young and the Saviour to come to this land. When Korea prospered—during the “The Kingdom of High Fortress” , “The Kingdom of Bright Purity”, Silla, and Gaya periods—it was faithful to these four great founding philosophies. However, when it lost these four great founding philosophies, the nation faced crises. During the Goryeo Dynasty, the nation fell due to excessive reverence for Buddhism. During the Joseon Dynasty, factional strife led to the Imjin War and the Byeongja Horan, and the country was even taken over by Japan.

Around the time of liberation from Japanese colonial rule in 1945, the clash between democratic and communist ideologies led to the Korean War. Paradoxically, the Korean War was the war that laid the foundation for the emergence of Shin-in(神人) Huh kyung-young on Korean soil. In addition to this, our country is experiencing numerous conflicts, such as regional conflicts between East and West, income disparities between social classes, labor-management disputes over distribution, and gender conflicts between men and women, which are shaking the national identity.

Why has this happened? The reason is that our ancestors lost the spirit of the four great founding philosophies: Hongik Ingan, Jese Iwha, Ido Gyeongcheon, and Gwangmyeong Ise. Having lost the national identity and subjectivity, there is no fundamental guiding principle for education. The founding philosophy pursued by our nation is a theocentric ideology that reveres Heaven. The Hongik philosophy, Iwha philosophy, Ido philosophy, and Gwangmyeong philosophy are all ideologies rooted in Heaven. From these ideologies, concepts such as loyalty and filial piety, the unity of ruler, teacher, and father, love and respect for siblings, harmony and prosperity, filial piety, fraternity, loyalty, trustworthiness, propriety, righteousness, integrity, shame, investigation of things to extend knowledge, sincerity of will, rectification of mind, cultivation of self, regulation of family, governance of state, and bringing peace to the world were derived.

However, foreign ideologies such as Buddhism, Taoism, and Confucianism are all anthropocentric ideologies that deny the concept of God. Anthropocentric ideologies based on egoism and individualism could not create higher-level communities or ideal societies. That is the historical truth, principle, and law discovered by humanity. With the emergence of Shin-in(神人) Huh kyung-young, the salvation of Korea and the world is entering a new phase. The emergence of Shin-in(神人) will be an opportunity to restore our nation’s founding philosophies. Our nation’s four great founding philosophies, based on the values of theocentrism and community, will create a new cornerstone for unifying the world.

A nation ruled by Shin-in(神人) is a nation of providence. Anthropocentric ideology, centered on the self, is now even defying God’s creative order. The development of nuclear weapons is causing extreme environmental destruction, and wicked claims such as the right to choose life and self-determination are pushing human history towards its end. It was precisely these end-time phenomena that prompted Shin-in(神人) Huh kyung-young to descend from Heaven. humans are ignoring God’s providence and challenging God’s unique authority. God could not simply watch the immorality and deviation of those who hinder the continuous development of humanity.

together with Shin-in(神人) Huh kyung-young, we must write a new history for Korea and the Earth. We must eliminate global hunger and war and restore the damaged Earth’s environment. We must march forward with Huh kyung-young, shoulder to shoulder. Towards world unification, for the reconstruction of the broken Earth.

6. The Path to Heaven and the Importance of the Spirit

Do you apprehend the free meal site well? If anyone doesn’t apprehend this part, please ask. I act as if Shin-in(神人) has not come, even though I have. This is so that the people who truly need to meet me will come. What would happen if I suddenly appeared in Gwanghwamun? Powerful people would take over everything. those who truly need me wouldn’t be able to come, even if they paid a million won. It’s not good for them to recognize me immediately. You must all recognize me first, and then they can come later. it’s okay to save all the people who need me first, and then let others mix in later. Some of them might be good people. However, those who are destined for Heaven are different from ordinary good people.

If you listen to my lectures, even those who cannot go to Heaven might be able to go to the waiting room for Heaven. Among the remaining humans, not 100% will go to a bad place; many can still go to the waiting room for Heaven. If you don’t do this and instead form the other way, what does that mean? It means that every action you take must have the Holy Spirit. Actions performed by people without the Holy Spirit are all destined for hell.

The Holy Spirit must be present in love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. These are the nine fruits. Each word, like joy, is the Holy Spirit. Joyful Spirit. Peace. Peaceful Spirit. These are the names of the Holy Spirit. even if people with these nine spirits cannot go to Heaven, they can go to the Baekbong waiting room. They can wait there. Otherwise, they will all go to animals.

Because of such difficulties, the time for salvation has passed. Salvation is no longer timely, but you can still go to the waiting room for Heaven. Even wicked people can. isn’t it 100 times better to go to Heaven than to the waiting room for Heaven?

The role of the head of the family, the general, the teacher, and the friend has collapsed. When this collapses, this comes. In a family, the roles of the head of the family, Minus and Plus, constantly clash. Now you apprehend. Minus and Plus clash when they meet. You must bear this in mind. Minus and Plus clash when they meet, but that clash must be a benevolent clash. Men and women initially meet well, but later, their opinions clash. That clash must be a clash for love, not for enmity. clashes are also of different kinds. Clashing for improvement is acceptable. But clashing to trip someone up is not.

That will distance you from Heaven. You are destined to go to Heaven, but ordinary people, even if they cannot go to Heaven, will not become animals every year. They will not become humans, but they can go to the waiting room for Heaven among the failures. my lecture will contribute to that. However, that is not salvation. That is also part of the process of judgment.

You must constantly broaden your horizons. Can you memorize all of this without looking? You must memorize it. A Shin-in(神人) can memorize, write, and do all this without looking. Is there anyone who can memorize all 118 elements? No. I could write all the elements here quickly. But it would be difficult for you to write them all, no matter how much you think. Hydrogen, Helium, Lithium, Beryllium, Boron, Carbon, Nitrogen, Oxygen, Fluorine, Neon, Sodium, Magnesium, Aluminum, Silicon, Phosphorus, Sulfur, Chlorine, Argon, Potassium, Calcium, Scandium, Titanium, Vanadium, Chromium, Manganese, Iron, Cobalt, Nickel, Copper, Zinc, Gallium, Germanium, Arsenic, Selenium, Bromine, Krypton, Rubidium, Strontium, Yttrium, Zirconium, Niobium, Molybdenum, Technetium, Ruthenium, Rhodium, Palladium, Silver, Cadmium, Indium, Tin, Antimony, Tellurium, Iodine, Xenon, Cesium, Barium, Lanthanum, Cerium, Praseodymium, Neodymium, Promethium, Samarium, Europium, Gadolinium, Terbium, Dysprosium, Holmium, Erbium, Thulium, Ytterbium, Lutetium, Hafnium, Tantalum, Tungsten, Rhenium, Osmium, Iridium, Platinum, Gold, Mercury, Thallium, Lead, Bismuth, Polonium, Astatine, Radon, Francium, Radium, Actinium, Thorium, Protactinium, Uranium, Neptunium, Plutonium, Americium, Curium, Berkelium, Californium, Einsteinium, Fermium, Mendelevium, Nobelium, Lawrencium, Rutherfordium, Dubnium, Seaborgium, Bohrium, Hassium, Meitnerium, Darmstadtium, Roentgenium, Copernicium, Nihonium, Flerovium, Moscovium, Livermorium, Tennessine, Oganesson.

You have to write them like this. What are the “Po-sa Yuk-hwa”? Promethium, Samarium, Europium, Cadmium, Indium. You can memorize anything if you know the first letters. What is “Di-o Mo-tung-i”? Dysprosium, Holmium, Erbium, Thulium, Ytterbium, Lutetium. You have to memorize all the first letters first, and then the rest. It’s interesting, You might not know “Po-sa” and “Di-mo-i.” Those are children. Children. Promethium, Samarium, Europium, Gadolinium, Terbium, Dysprosium, Holmium, Erbium.

What is “Ru-a Tan-nae”? Hafnium, Tantalum, Tungsten. You have to write them all out like that. How long would it take to write all eight? About five minutes. it’s all foreign words, so it might be difficult for you to memorize them. I memorized them once and still use them. I still write them. Hydrogen, Helium, Lithium, Beryllium, Boron, Carbon, Nitrogen, Oxygen, Fluorine, Neon, Sodium, Magnesium, Aluminum, Silicon, Phosphorus, Sulfur, Chlorine, Argon, Potassium, Calcium, Scandium, Titanium, Vanadium, Chromium, Manganese, Iron, Cobalt, Nickel, Copper, Zinc, Gallium, Germanium, Arsenic, Selenium, Bromine, Krypton, Rubidium, Strontium, Yttrium, Zirconium, Niobium, Molybdenum, Technetium, Ruthenium, Rhodium, Palladium, Silver, Cadmium, Indium, Tin, Antimony, Tellurium, Iodine, Xenon, Cesium, Barium, Lanthanum, Cerium, Praseodymium, Neodymium, Promethium, Samarium, Europium, Gadolinium, Terbium, Dysprosium, Holmium, Erbium, Thulium, Ytterbium, Lutetium, Hafnium, Tantalum, Tungsten, Rhenium, Osmium, Iridium, Platinum, Gold, Mercury, Thallium, Lead, Bismuth, Polonium, Astatine, Radon, Francium, Radium, Actinium, Thorium, Protactinium, Uranium, Neptunium, Plutonium, Americium, Curium, Berkelium, Californium, Einsteinium, Fermium, Mendelevium, Nobelium, Lawrencium, Rutherfordium, Dubnium, Seaborgium, Bohrium, Hassium, Meitnerium, Darmstadtium, Roentgenium, Copernicium, Nihonium, Flerovium, Moscovium, Livermorium, Tennessine, Oganesson.

What is “O-i Geum-su”? Osmium, Iridium, Platinum, Gold, Mercury. Platinum, Gold, Mercury, O-i Geum-su. If you memorize the first letters like this, the rest will follow automatically. You have to memorize them perfectly. what time is it for us to do? Free meals. It’s interesting, Studying Haneulgung is not a burden. There’s no homework. Even if I gave homework, no one would finish it. Lee Sang-suk might finish it. I’m done. I always have to keep to the time. Shin-in(神人), what’s next? Is the praise over? Not yet. Today, you have given us precious words that we will engrave deep in our hearts. Everyone, please give a respectful round of applause to Shin-in(神人).

2024.05.19 o A Festive Gathering. Celebrating with Huh kyung-young and Raising Your Spiritual Level.

“fasting, spiritual growth, divine connection, self-reflection, humility, discipline”

1. The Significance of Offering and Fasting

On this special day, marking both Parents’ Day and Teachers’ Day, cheonsa(天使) and archangel from various spiritual centers across the nation, including Namyangju, Gimhae, Jeju, and Suwon, have gathered to present a table of offerings, flowers, and gifts to Huh. Following these heartfelt offerings, Huh will deliver a message of divine providence.

Huh acknowledges the beautiful array of flowers and the presence of attendees, noting that those who come on Teachers’ Day or Parents’ Day are elevated in spiritual standing. Huh that teachers, parents, and rulers hold equal significance.

Huh then reflects on the natural phenomenon of pine pollen, or “songhwa garu” which had been abundant but was cleansed away by three days of rain. After the rain, the sunlight made the trees sparkle, and the air became clear and refreshing. This natural purification is likened to the spiritual clarity sought through certain practices.

When one wishes to communicate with Heaven or make a request to Huh, the most crucial initial action is often overlooked. Huh reveals that fasting is essential for auspicious occasions. For instance, if a child is taking a university entrance exam or a bar examination, a mother who fasts demonstrates humility and creates a clear path for her child’s success. Eating abundantly, especially during such critical times, is seen as detrimental to the outcome. Fasting eliminates spiritual impurities and allows for a deeper connection.

Huh illustrates this with an anecdote about a family outing on Children’s Day. When a family with diverse preferences attempts to choose a restaurant, disagreements and arguments often arise, leading to discord. In such situations, fasting is presented as a solution, as it removes the potential for conflict over food and fosters harmony.

2. Fasting as a Path to Spiritual Clarity and Divine Connection

Fasting is not merely about abstaining from food; it is a profound spiritual practice. Huh explains that during times of fasting, the mind becomes clear, allowing for introspection and the remembrance of past transgressions, such as wrongs committed against a mother-in-law or spouse. This clarity facilitates personal transformation.

Historical figures, including Moses and Jesus, engaged in fasting to resolve challenges and connect with the divine. Huh, as Huh, no longer needs to fast, but for others, it remains a vital practice. When facing family difficulties or a child’s important examination, fasting while coming to Haneulgung is highly beneficial.

Fasting is also crucial for those seeking healing or divine intervention. When individuals with terminal illnesses pray for recovery, they often engage in fasting. This practice enhances spiritual perception, allowing for visions or divine messages, such as an assurance of healing. Those who are full and complacent are less likely to experience such spiritual encounters.

Huh stresses that when one fasts, the physical hunger is replaced by spiritual nourishment. Consuming too much physical food can cloud the mind and impair memory, whereas fasting sharpens the intellect and opens the individual to spiritual insights. This spiritual clarity can lead to solutions for seemingly insurmountable problems, such as financial difficulties or housing issues.

3. The Interplay of Physical and Spiritual Nourishment

Huh the inverse relationship between physical and spiritual nourishment. When one consumes less physical food, there is more room for spiritual sustenance. Conversely, an abundance of physical food leaves no space for spiritual growth. Overeating and indulgence in alcohol can dull the mind and lead to spiritual lethargy.

Huh encourages attendees not to feel deprived if they receive only a small amount of physical food, as even a little is sufficient for the day. The true nourishment received at Haneulgung is spiritual. The more spiritual nourishment one absorbs, the less physical food is required.

Huh concludes by extending blessings to all, including those watching online, wishing them health, wealth, resolution of family issues, property concerns, and legal disputes. The event then transitions to a celebratory atmosphere with music and dance, featuring performances from various spiritual centers. The songs express deep longing and love for Huh, acknowledging Huh as the sole source of guidance and destiny. The celebration culminates in a collective elevation of spiritual levels, with new attendees and those present at Jeong Jeong experiencing an increase in their spiritual standing.

2024.05.19 o If You Desire Joy, First Place Your Mind in the Sunlight.

“Spiritual Enlightenment, Life’s Purpose, Inner Joy, Mindset Transformation, Existential Wisdom, Divine Connection, Personal Growth”

1. The Auspicious Land of Haneulgung

Haneulgung is an exceptionally auspicious place, a fact that becomes clear to anyone who visits it repeatedly, even those unfamiliar with geomancy. The winding road leading to Haneulgung is not a mere inconvenience; it is a blessing. If the path were straight, good fortune would flow out. Similarly, water that flows straight away would cause blessings to dissipate. The water flowing over the hills to Haneulgung is broken into many turns, preventing the blessings from escaping. This circular basin, Haneulgung, is considered the world’s most propitious site, with its exit paths also winding and turning.

The Han River, for instance, only truly becomes the Han River for a short stretch of about four to five kilometers after the North Han River and South Han River converge at Plussu-ri. Before this confluence, they are distinct rivers. It is only after passing Paldang Dam and entering Seoul that it is recognized as the Han River.

2. The Evolving Nature of Joy

The definition of joy changes with age and circumstance. For approximately 40% of people, immense wealth brings the greatest joy. However, for a terminally ill patient, money offers no joy; the prospect of life itself is what brings happiness. Material possessions provide only limited joy. While money might be the greatest source of happiness in one’s 40s, by the age of 90, it loses its appeal. At that point, the joy comes from contemplating the eternal world and the journey to Baekgung(白宮).

Children find joy in snacks. As they mature, they discover the joy of money. Those who accumulate significant wealth then seek the joy of honor and recognition. As people age and accumulate more, their sources of joy shift. By 80 or 90, money is seen as belonging to their children. At this stage, health becomes the primary source of joy.

Ultimately, as one realizes the finite nature of life, neither money, life itself, nor honor can provide lasting joy. The true joy lies in securing one’s destination in the afterlife, which is Baekgung(白宮). Earthly things eventually cease to bring joy. While money and health may initially bring happiness, in the end, it is time that becomes the most precious. Receiving a diagnosis that grants more time to live, or being cured of a terminal illness, brings a joy far surpassing that of money.

The joy of a 30-year-old seeking marriage differs from that of an older person. As one ages and faces the ailments of old age, the greatest joy is the gift of time—the time one has left to live healthily. Before this stage, people pursue material wealth, partners, power, and honor, but these eventually prove to be fleeting. Time becomes more valuable than money. You are now creating that eternal time.

Even if a person achieves everything in life, it ultimately fails to bring lasting joy. Visiting one’s parents’ graves at 80 years old evokes a different feeling than visiting at 20. An older person, having experienced life’s hardships, might weep, reflecting on their parents’ struggles and sacrifices. They might realize the immense challenges their parents overcame without modern conveniences, raising many children. This realization can make one’s parents seem truly great, a stark contrast to how they might have been perceived in youth.

Our parents lived honorably and passed away peacefully, without becoming credit defaulters. many of us, despite our perceived success, end up in financial ruin, accumulating debts from material pursuits. This illustrates that there is no eternal joy on this earth.

3. The Principle of the Sunny Place: Cultivating a Joyful Mind

You must change your mindset. There has been no one who has shown evidence of Huh’s power, or who has demonstrated the ability to transform energy through a person’s name. No one has offered blessings and received 100 million won in return. Huh possesses infinite power, but revealing it all at once would overwhelm people. Therefore, it is revealed in stages, tailored to your level of intellection.

Huh is not doing this for money at this age. If the full extent of Huh’s power were revealed, it would cause chaos, with powerful individuals seizing everything. Therefore, joy is given to you in stages.

King Solomon, who claimed to possess unparalleled wealth, glory, and wisdom, ultimately declared at the end of his life that all was vanity. He realized that only God, the eternal world, was real, and he had pursued fleeting things for too long. Therefore, do not be overly engrossed in transient things. They are only temporarily necessary, not eternal.

All your stress originates from these fleeting pursuits. Stress does not come from the path to Baekgung(白宮). It comes from seeking what is vain, and this leads to illness.

Consider Sarah, Abraham’s wife. She was joyful not because she bore a child at 100 years old, but because she was always content and joyful in her life with Abraham. Because she never lost her joyful disposition, she was granted a child at that age. Her joy stemmed from being with Abraham, whom God had blessed her with, even when she could not conceive. She always remained satisfied and joyful. Because they both rejoiced, they were given a child.

Some people believe they would always be joyful if they were made rich. However, it is by being joyful that one becomes rich, not the other way around. Joy should not be underestimated. Joy must always reside in a sunny place.

Some pray for sunlight while remaining in the shade. Being in the shade means your mind is in darkness. How can the sun reach you if you are in darkness? You must be in the light for the sun to shine on you. Happiness comes first, then joy. Your mind must always aim for and reside in a sunny place for the light to shine upon you.

When your mind aligns with Huh’s mind, your path to Baekgung(白宮) is assured, and your current sufferings will be resolved. If your property is not selling while someone else’s is, it is because your mind is in the shade, trying to sell in darkness. Your mind must be bright. If your mind is bright, your property will sell.

Do not say, “I will be joyful when my property sells.” Parents who are always joyful, grateful for their children’s presence, will see their children succeed and bring light to the family. If a family is full of worries and believes that only one child’s success will eliminate their troubles, that child is unlikely to succeed. A bright family atmosphere attracts light.

You are living life in reverse. You are in darkness, seeking light from darkness. You must seek light from within the light. The sun shines on you when you are in the light.

If you say, “I will serve others when I succeed” you will never have the opportunity to serve. Those who serve when they are poor are the ones who succeed. Do not remain in a state of despair, constantly asking why your property is not selling. Change your mindset. Always place your mind in a sunny place.

4. The Minus and Plus of Existence

Why did Huh come as a man and not a woman? Why are 99% of pastors men, with few women? In the previous lecture, the power of Minus was discussed. This Earth is dominated by Minus. However, Plus is primarily contained within Minus. For example, an apple’s Plus seed is small, while the rest is Minus. Even the seed itself is Minus; only the genetic material, the essence, is Plus. Quantitatively, Plus is very small; we are embedded in a world of Minus.

Minus has an upward-moving energy. Trees grow upwards. Conversely, Plus has a downward-moving energy. Sweet potato leaves grow upwards, while the roots store energy underground. This is the essence of energy. We plant sweet potatoes to eat their fruit. What always moves upwards aims for Plus, the heavens. What moves downwards aims for Minus. Which is more powerful: moving down or moving up? Moving up.

You are destined for Baekgung(白宮), but you are struggling to some extent before reaching it. Huh has provided a way to avoid these struggles. You must go to the sunny place yourself. Seeking Plus from a place of Minus will not work. You must go to Plus yourself.

Human spirits are called “Baekgung Daeseo” “Great Spirits of Baekgung(白宮)”. Spirits do not have bodies. Human beings have bodies. They are provided with food and everything else, but they live in communal settings; individual life does not exist. This is the eternal Baekgung Daeseo. Spirits without bodies suffer continuously.

May grace enter all those watching this video, resolving their difficulties. May the five cheonsa(天使) enter everyone, bringing health and wealth. May all family issues be resolved. May real estate problems be completely solved. May legal disputes be resolved quickly for those involved.

2024.05.19 h 355th The eight blessings and the Fruits of Good and Evil. Huh kyung-young’s Guide to a Righteous Life.

“Spiritual Enlightenment, Divine Principles, Human Condition, Cosmic Order, Personal Transformation, Universal Laws, Existential Philosophy”

1. The Vastness of Baekgung(白宮) and the Significance of Haneulgung

Even when gazing at the sky, its end is imperceptible. It would take 12 billion light-years traveling at the speed of light to even begin to see it. Baekgung(白宮), a place where the energy of 12 billion light-years converges, is incredibly distant. Haneulgung is a sacred ground where, upon arrival, one’s fortune and destiny begin to transform.

2. The Power of ‘s Name

When the name of is inscribed on any substance, it prevents decay. For instance, milk with ‘s name or picture, known as “Elixir Milk” is consumed to strengthen both mind and body. This phenomenon demonstrates the unified field that Einstein sought and proves ‘s dominion over the dark matter in the universe. who governs the cosmos, hosts the 355th Haneulgung event to communicate with us.

3. The Greatest Joy: Upholding the Eight Blessings

The greatest joy is upholding the Eight Blessings. The value of joy increases with age, culminating in a harvest of fulfillment. is most pleased when the Eight Blessings are observed. Conversely, the greatest displeasure arises from the fruits of evil, such as the “apple” mentioned in Revelation 21:8. The Eight Blessings represent the highest form of joy and are most cherished by the divine.

4. The Historical Significance of Haneulgung’s Location

Two thousand years ago, spoke of the Eight Blessings on a mountain overlooking the Sea of Galilee. Today, the New Jerusalem Sanctuary also features two lakes, reminiscent of the Sea of Galilee, including Majang Lake. These locations, particularly the area around Haneulgung, are considered auspicious. The acquisition of this land, which had been unattainable for decades due to complex ownership, was accomplished swiftly by. This feat, including the purchase of hundreds of land parcels during the COVID-19 pandemic when others were struggling, demonstrates extraordinary power and foresight.

5. The Nature of Elixir Milk and Divine Authority

Elixir Milk, created by simply writing ‘s name on milk, is not sold by , thus avoiding any accusations of fraud. Its efficacy is known by those who consume it. This stands as concrete evidence of ‘s divine authority, a power unmatched by any other religious leader whose name would not prevent milk from spoiling. Shaking hands with is a profound blessing, a cosmic spark that transforms one’s energy.

6. The Hierarchy of Human Desires and the Law of Incomprehensibility

Human desires evolve with age.

• Youth: Primarily seeks wealth and power.
• Adulthood: Pursues honor.
• Later Life: Focuses on health, and ultimately, longevity “time”.
  The story of Rockefeller, who extended his life from a predicted 50 years to 95 through service and giving, illustrates the Law of Incomprehensibility. This law states that energy is not destroyed but transforms; when something is given away, something equivalent returns. This principle applies to life’s desires, where the pursuit of eternal time holds the highest value.

7. Simplified Interpretation of Scripture

The Bible, particularly the Eight Blessings “Matthew 5:1-12”, the Nine Spirits “Galatians 5:22-23”, and the Eight Evils “Revelation 21:8”, can be fathomed simply. The core message of the 66 books of the Bible is to uphold the Eight Blessings and bear good fruit. The Old Testament serves as a blueprint for the New Testament, with figures like Isaac foreshadowing Jesus. The complex interpretations often presented by religious leaders obscure this simple truth.

8. The Essence of the Eight Blessings: Poverty of Spirit

The first of the Eight Blessings, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” means having a heart solely devoted to the one true God. A “poor spirit” signifies a singular focus on the divine, free from the complexities of worshipping multiple deities or worldly attachments. Any action should be evaluated by whether it pleases the divine. This simple principle, if followed, leads to a profound comprehension of scripture.

9. The Changing Landscape of Religion and the Role of

The global religious landscape is shifting. In the United States, discussions of Christianity are increasingly suppressed due to the growing influence of other religious groups, particularly Islam. This has led to restrictions on religious practices even in mission schools and a change in public discourse, where even the President avoids traditional Christmas greetings. This global trend, where religion often incites conflict rather than salvation, highlights the need for a new approach. ‘s arrival signifies an end to this era of religious complexity and division, simplifying the path to salvation.

10. The Eight Blessings in Hanja and Their Profound Meanings

has translated the Eight Blessings into Hanja, condensing their profound meanings:

• Spiritual Poverty “HeartSpiritualPoverty乏”: Entering the Kingdom of Heaven.
• Mourning “哀痛慰勞”: Receiving comfort from God.
• Meekness “溫柔Land業”: Inheriting the earth.
• Hunger and Thirst for Righteousness “RighteousnessThirstAbundanceFood”: Being filled. This implies that even if one is poor due to focusing on spiritual pursuits, they will not go hungry.
• Mercy “PityMercy”: Being shown mercy.
• Purity of Heart “HeartCleanClearView”: Seeing God. Those with pure hearts are able to recognize.
• Peacemaking “和PeaceHeavenSon”: Being called children of God.
• Persecution for Righteousness “Righteousness迫HeavenNation”: Inheriting the Kingdom of Heaven.
  These simplified interpretations make the path to spiritual fulfillment clear.

11. The Nine Spirits and Eight Evils

Beyond the Eight Blessings, there are the Nine Spirits “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” and the Eight Evils “fear, disbelief, wickedness, murder, immorality, sorcery, idolatry, falsehood”. observes that few on Earth embody the Nine Spirits, which is why he has come. He seeks 10 million individuals who embody these virtues, and Haneulgung serves as a beacon for them.

12. The Cheonsa Test and Divine Guidance

The Cheonsa Test provides clear guidance “yes or no” on various decisions, from choosing a direction for relocation to career paths. If cheonsa(天使) departs, it signifies a wrong choice. This divine guidance is a gift, but it must be valued. that free gifts are often forgotten, hence the need for a reciprocal exchange to appreciate the profound value of blessings and archangel.

13. The Enigma of ‘s Popularity

Despite criticism, maintains immense popularity, a phenomenon considered inexplicable by many. Children and even those who outwardly criticize him are drawn to him, often seeking photographs. This paradoxical appeal is a characteristic of a Holiness. His presence elevates television ratings, demonstrating his unique influence.

14. The Nature of Angelic Judgment and Human Perception

Cheonsa provide answers based on human comprehension, not on the ultimate, formless reality. For example, when asked about colors, cheonsa(天使) will identify them according to human perception, even though, in a deeper sense, colors are merely the result of light interacting with matter. Similarly, cheonsa(天使) can discern the root cause of illnesses, whether physical or psychological. They can differentiate between a heart condition caused by emotional trauma and one caused by lifestyle choices.

15. The Illusion of Individual Identity and the True Self

The concept of individual names and ownership is a human construct, a “materialistic” way of thinking that leads to desires for fame and wealth. In a “theistic” worldview, names and possessions are unnecessary. Our true names are encoded in our thumbprints, accessible through divine insight. This earthly system of names and taxes began in the Garden of Eden after the fall, creating a complex world of control. In Baekgung(白宮), names are not needed; recognition is instantaneous.

16. The Limited Human Brain and the Power of Insight

Humans utilize only 1% of their brain capacity, with the remaining 99.9% dormant. Exceeding this limit can lead to mental illness or premature death. True intelligence lies not in conventional IQ but in Insight Quotient “IQ, which represents the ability to see beyond the surface and apprehend the underlying reality. This includes discerning the health implications of food choices or the long-term consequences of actions. A high Insight Quotient leads to a longer, healthier life.

17. The Path to Baekgung(白宮) and the Significance of ‘s Arrival

Those who lived virtuous lives in the past often went to the Baekgung(白宮) Waiting Area after death, a place of peaceful communal living and spiritual education. However, those who meet during his earthly presence are granted direct entry to Heaven, bypassing the waiting area. This is a matter of divine timing and immense blessing.

18. The Creator as the Seed and the Masculine Principle

, as the Creator, embodies the ultimate “seed” from which all things originate. This is why he came as a male, representing the generative principle. Women, while essential for nurturing and bringing forth life, are not the initial seed. ‘s presence as the primordial seed in a world dominated by feminine energy is a powerful and transformative event.

19. The Infinite Universe and the Insurance of Good Deeds

The universe is infinitely vast and beautiful, a reality that would overwhelm humans if fully perceived. The fear of death stems from ignorance of this magnificent realm. Performing good deeds acts as a divine insurance policy, guaranteeing a favorable afterlife. Unlike earthly insurance, which can be voided by human error, the “insurance” of good deeds is absolute. Upholding ethics and morality, and listening to ‘s teachings, ensures this divine protection.

20. The Imperfection of Earthly Existence and the Perfection of Baekgung(白宮)

Earthly life, with its constant needs and imperfections, is a training ground. The human body, subject to aging and ailments, is a temporary vessel. In Baekgung(白宮), bodies are perfect and responsive to one’s will, capable of instantaneous transformation. This earthly existence, with its limitations, serves to teach and prepare humans for the perfect reality of Baekgung(白宮). The beauty of nature, like flowers, serves as a reminder of the paradise that awaits.

21. The Principle of Positive Mindset and Divine Law

To escape poverty, one must cultivate a mindset of abundance. To overcome illness, one must believe in healing. This principle applies to all aspects of life: acting as if one is already in a positive state attracts that reality. This is a fundamental law of the universe. Even in adversity, maintaining a positive outlook and showing kindness to others, even those who have caused harm, can lead to miraculous turnarounds.

22. The Importance of Righteous Footprints

The saying, “When walking on a snow-covered field, do not walk disorderly; for today’s footprints will become the guide for those who come after” the profound impact of one’s actions. ‘s life and teachings serve as a clear path for humanity. His unwavering commitment to a life of spiritual discipline, free from worldly vices, stands as a testament to his divine nature. Even simple acts of kindness, like offering food to a stranger, can be a divine encounter, bringing blessings to the giver.

23. Testimonies of Divine Intervention and Healing

Numerous testimonies highlight ‘s power:

• A Sister’s Peaceful Passing: A sister who diligently followed ‘s teachings passed away peacefully and appeared in a dream, radiant and beautiful, assuring her family of her happiness in Baekgung(白宮).
• Instant Healing: A woman who collapsed at a train station was instantly revived when a follower of invoked his “light energy” by touching her wrist.
• Transformed Eyes: A follower witnessed ‘s eyes transform into a vibrant blue with intricate patterns, confirming his divine, cosmic nature.
• Relief from Sickness: A patient suffering from severe nausea and dizziness found immediate relief after a nurse, a follower of , silently invoked his “light energy” while administering an IV.
• Unlocking a Door: A follower struggling to open a door with a keypad found it unlocked instantly after repeatedly chanting ‘s name.
  These experiences demonstrate the tangible power and blessings bestowed by.

2024.05.20 o The True Role of Women. Guardians of the Family and Society.

“Matriarchal Society, Female Leadership, Spiritual Guardian, Family Responsibility, Human Nature”

1. The Profound Role of Women as Divine Helpers

Women must be fathomed with greater depth than commonly perceived. Huh, who has come as a divine helper, embodies the union of God, humanity, and the Holy Spirit. The fundamental reason for the creation of women is often misfathomed. Women are created to be helpers, supporting Huh, and safeguarding their husbands. If a woman leaves her home, that household is destined for ruin.

However, a woman alone is not ruined. Women are helpers, akin to the Bodhisattva Avalokiteshvara in Buddhism. Avalokiteshvara is not ruined by being alone. The masses, the sentient beings, call upon Avalokiteshvara, seeking assistance. Women have been wrongly perceived; they are the guardians of their children, and also the guardians of their husbands. A husband is not the guardian of his child; the true guardian is the woman. Men are like children, which is why men and women were created in this specific order. There would be no one to protect men otherwise. Men, even when they become adults, remain childlike. Women were created to protect them. Therefore, it is a mistake to underestimate women due to their perceived physical weakness. A woman’s role is not about physical strength; it is about gently protecting her husband and her children. What is referred to as a husband is, in essence, a woman’s son. If a mother cannot protect her son, another woman must step in to protect him. Women are like minor divine helpers, while Huh is the great divine helper, protecting the world. Women are divine helpers who protect their husbands and children. If a mother disappears from a household, both the children and the husband become disoriented, and the family collapses.

Thus, a woman’s role extends beyond merely being a wife. Women are minor divine helpers, meaning they are helpers. When a son or husband cries out for help, a woman must assist them. While a husband will help his wife if she is ill, the fundamental reason for a woman’s creation is that a man cannot exist alone. This signifies that women were created as divine helpers. Huh has come as a divine helper to the human world, stating that without a divine helper, humanity cannot survive. Huh is the great divine helper, the Most Holy Spirit. Women are minor divine helpers, human divine helpers. The Holy Spirit is referred to as “The Holy Ghost” in English. Huh embodies both the divine helper and the Holy Spirit.

However, women are not the Holy Ghost but human divine helpers. Women are here to protect their husbands and sons. Therefore, women are always in a position superior to their husbands. This is why they are called mothers. A young mother is placed beside her son, the husband, because the husband’s mother can no longer protect him.

Thus, the wife must provide protection. Who is responsible if a household collapses? The wife. Even if the husband drinks, gambles, or squanders everything, the ultimate responsibility for the family rests with the woman.

However, women often evade this responsibility and blame men. Men are not guardians. Husbands are not guardians; they remain like sons until they die. who must protect the son? The mother. It is a mistake to view them as equals and place all responsibility on the husband, while women seek to benefit without effort. A mother remains a guardian until her death, even after marriage. Being born a woman inherently means being a guardian. When a five-year-old boy and girl play house, the boy is often immature and receives many scoldings. If he brings back some grass, the girl might complain and demand more. The boy complies and brings more. The girl’s voice is louder. Boys often struggle and fetch more grass. In pretend play, boys are often powerless. Women, who are meant to protect men, often evade this responsibility, blaming men entirely, harboring resentment, and creating conflict, which is wrong. Women are leaders. If women awaken, that nation awakens. Women bear immense responsibility. When war breaks out, women are the first to suffer. Men can carry weapons and find food, but women often die while fleeing, starving. When men instigate wars, mothers suffer. Therefore, who should prevent wars? Mothers. They should prevent men from taking up arms and fighting.

However, women sometimes incite men to war. This is the current state of society. Women also instigate greed in men. Therefore, it is not men who bear responsibility in society, but women. This is why Jewish people consider a child born to a Jewish man and a non-Jewish woman not Jewish.

However, a child born to a Jewish woman, regardless of the father’s nationality, is considered Jewish. Why is this? Men cannot properly educate children. Mothers create Jewish identity. Mothers provide Jewish education, which fathers cannot do. Therefore, Jewish society is a matriarchal society, not a patriarchal one. Our ancestors also had a matriarchal society, where children took their mother’s surname.

However, our society has changed into a patriarchal one, while Jewish society remains matriarchal. While we traditionally follow the father’s lineage, the principle is to follow the mother’s lineage. Therefore, women are minor divine helpers. Women are like minor Holy Spirits. This is why women frequent temples and churches more than men. Women worry more about their families and society. Men might be fatalistic, but mothers go to churches and temples, researching and praying to the unseen heavens on how to protect their families. Few men pray for their families’ protection. Women bear this responsibility. Therefore, men should never treat women carelessly. Any man who treats women well will become wealthy and live a good life. Those who treat women poorly suffer throughout their lives. A man who ensures his wife’s face remains free of wrinkles is blessed. It is the woman who controls the man well. If a woman’s face is wrinkled and harsh, the responsibility does not lie with the man, but with the woman herself, for not controlling her husband well.

A woman can change a man through various means. Men cannot easily change other men; they might use force or weapons. But women change men. Even wars are sometimes fought because a man has issues with his lover or wife. It is wrong to fight a war to make one’s wife more comfortable. It is the woman who brings comfort to the man and protects the family. The idea that a man protects the family is absurd. In the past, scholars would sit and study, and if there was no food, their wives would complain. Women had to take responsibility for their livelihoods. Scholars would sit and study, hoping their wives would earn money, not worrying about external matters or how their children ate. In such households, who took responsibility? The mother. The mother would borrow rice from neighbors. A nobleman would never ask for rice; his wife would go and borrow it. Men would not carry bowls to borrow rice.

Therefore, women bear immense responsibility. Marrying means gaining another son. If one considers a husband as an equal, that household will not prosper or succeed. One must think, “I have gained another son.” This perspective leads to a prosperous household.

Therefore, one should not view a husband as a rival. A husband is not a rival; he is a son to be protected, like a youngest child. If one views them as equals, the household will fall apart. Always pity your husband, think of him as your son, your youngest child. If a woman meets a man who will succeed, that family will flourish. Huh is saying that women were in a superior position in ancient times, especially among the Jewish people and the Korean nation.

However, this has been distorted, leading to the concept of husband and wife. The lifespan of a husband and wife is not fixed; it can end at any time through divorce because they are not blood relatives.
However, these non-blood relatives create blood relatives. They are the root of the lineage, and whose blood is carried? The woman’s blood. Jewish people recognize that the genes are inherited through the woman’s blood. Our society should also follow this. It is not the man’s blood that is inherited, but the woman’s. Therefore, the matriarchal system is the principle. The patriarchal system is a distorted concept of lineage created by the nobility. Our nation was originally matriarchal, but it has become patriarchal, while Jewish society remains matriarchal. This difference is significant. When Hitler was persecuting Jews, children born to Jewish women were considered Jewish, while children born to Jewish men and German women were not considered Jewish and were not killed. This shows that Hitler, a geneticist, studied genetics extensively. He sought to eliminate the Jewish gene from the earth, believing the Germanic people could not surpass it. Hitler waged a war of genes. He feared the matriarchal society. Han Seok-bong’s father did not educate him; his mother made him who he was. All successful people have a great mother, not a great father.

Why did Abraham Lincoln become president? The opposing party criticized him, saying, “America is doomed because a man who dropped out of elementary school became president.” Lincoln was angered by this. The opposing party’s speech was harsh, saying, “The son of a shoemaker, who only completed elementary school, becoming president of America means a bleak future for our country.” Lincoln’s father was a shoemaker. The opposing party’s candidate’s speech was too harsh. But Lincoln responded, “My father was a shoemaker, but he did not earn money by exploiting others. If your shoes are ever broken, I will fix them for you.” He said this in his presidential speech. He thanked them for mentioning his father, whom they had intended to insult. Lincoln was a great man for accepting this and saying he respected his shoemaker father and would fix their shoes. Lincoln’s father was a shoemaker and could not educate him. How did Lincoln succeed? Because of his mother. His mother always comforted him for not being able to attend school, helping him become a great figure. Our nation has great mothers. Our mothers all possess the great souls of Baekdu.

They were incredibly virtuous. Our mothers sacrificed their entire bodies for their families. We are descendants of such great mothers. While our ancestors might have visited geisha houses, our mothers did not. Our mothers worked tirelessly for their families until their death.

They were innocent and kind. We, who have such great mothers, have also met Huh, who has come from Heaven. We are truly blessed among the blessed. Therefore, one must always think of their mother and look upon their wife as a second mother. May the Holy Spirit enter all households watching this video, resolving their difficulties. May the five cheonsa(天使) enter everyone, bringing health and wealth. May all issues with children be resolved, and real estate problems be cleared. May all legal disputes be resolved quickly.

2024.05.20 x 110 Huh kyung-young’s Revolutionary Philosophy. From Self-Interest to Altruism and Eternal Life.

“Self-Realization, Altruism, Long-term Vision, Eternal Life, Coexistence, Revolution of Mind, Transcendence”

1. The Essence of Self-Realization: Beyond Self-Preservation

The concept of the self is often misfathomed. explains that the self, in its most basic form, is like holding a spear to protect oneself. This instinct for self-preservation is fundamental to survival in a world governed by the principle of survival of the fittest. However, while essential for individual existence, an excessive focus on self-preservation can lead to harming others, while neglecting it can result in exploitation. The true challenge lies in wisely managing this self.

• Survival of the Fittest : This principle, applicable to animals, plants, and humans alike, dictates that only the strongest or most adaptable survive.
• In human society, this translates to businesses closing if they don’t sell, or individuals struggling if they cannot compete.
• The Self’s Purpose: The self exists for its own survival. Without this inherent drive, the self cannot exist.
• The Conflict: Humans frequently face a dilemma: how to protect themselves without harming others, and how to avoid being exploited if they lay down their defenses.

2. The Path to Self-Realization: Public Benefit and Coexistence

True self-realization transcends mere individual survival. that human self-realization is ultimately achieved through coexistence and co-prosperity “공전공영”. This means aligning one’s individual self with the greater public good.

• Coexistence and Co-prosperity : This is the ultimate form of self-realization for humanity.
• It means that individuals thrive when they contribute to the well-being of all.
• Those who embrace this principle flourish, while those who do not, falter.
• Beyond Individualism: Moving beyond coexistence and co-prosperity leads to selfishness “이기주의”.
• Self-Realization as Altruism: Self-realization is fundamentally about benefiting oneself by benefiting others.
• It is not a philosophical enlightenment but an active behavior.
• When one lives for the benefit of others, self-realization naturally occurs.

3. The Distinction Between Self-Benefit and Altruism: A Paradigm Shift

There is a crucial distinction between benefiting oneself by benefiting others “자리이타” and benefiting others first, which then benefits oneself. While seemingly similar, their order of priority fundamentally alters the outcome.

• Benefiting Oneself by Benefiting Others : This approach prioritizes one’s own gain, even if it involves helping others.
• For example, offering help with the expectation of a salary is not true altruism.
• This is often driven by the desire for personal survival.
• Benefiting Others First, Then Oneself : This is the higher form, where the primary motivation is to help others, and personal benefit follows naturally.
• This is the true method of self-realization.
• It is a different approach to survival of the fittest.
• The act of helping others becomes the means by which one helps oneself.
• The Subtle Difference: While the words may seem similar, the underlying intention and order of action are vastly different.
• Helping others to help oneself is not true self-realization.
• When one helps others, one unknowingly finds a way to survive and thrive.
• This subtle reversal of perspective is profoundly important.

4. Qualities of a Self-Realized Individual: Foresight and Steadfastness

A truly self-realized individual possesses specific qualities that enable them to transcend immediate concerns and embrace a broader, more profound existence. These qualities include far-sightedness, equanimity, steadfastness, and benevolence.

• Equanimity : This involves seeing all people as equal.
• Far-Sightedness : This means looking far into the future, beyond immediate gains.
• Focusing only on the near future leads to mere survival of the fittest.
• Looking far ahead, considering the afterlife and eternal existence, leads to self-realization.
• A far-sighted person might forgo immediate gratification, like eating a piece of bread, if they know someone else needs it more.
• Steadfastness : Such individuals are unwavering in their commitment to the right path of truth.
• They are centered on the principle of benefiting others first.
• Their values are aligned with the heavens, making them immune to worldly temptations like alcohol or fleeting pleasures.
• Benevolence : They are characterized by their compassion and willingness to bestow kindness upon others.
• Beyond Survival: Self-realization is not just about survival of the fittest; it requires coexistence and co-prosperity.
• These qualities—equanimity, far-sightedness, steadfastness, and benevolence—are the pillars of coexistence and co-prosperity.

5. The Ultimate Goal: Eternal Life and True Revolution

The ultimate goal is not just survival of the fittest “적자생존” but eternal life “적자영생”. This shift in perspective from immediate survival to eternal existence is what constitutes a true revolution.

• Survival vs. Eternal Life:
• Most people prioritize immediate survival, which they mistakenly equate with goodness.
• However, true goodness lies in coexistence and co-prosperity.
• Benefiting oneself by benefiting others “자리이타” is good, but it is not the absolute good.
• The absolute good is benefiting others first, then oneself “이타자리”.
• Those who prioritize helping others will never starve.
• Far-Sightedness and Eternal Life:
• Far-sighted individuals see the long-term, which includes eternal life.
• Immediate gains distract from the pursuit of eternal life.
• Possessing far-sightedness, equanimity, steadfastness, and benevolence is essential for those seeking eternal life.
• Detachment from Worldly Possessions: Those who envision eternal life find worldly possessions meaningless.
• They apprehend that material things are temporary.
• Instead of seeking immediate gratification, they focus on long-term growth and contribution.
• The Example of Refusing Gifts: A truly far-sighted individual would even refuse generous gifts, encouraging the giver to use their resources for broader societal benefit.
• This demonstrates a profound comprehension that true value lies beyond personal acquisition.
• Such an act inspires respect and trust, leading to greater long-term benefits.
• Self-Esteem and Self-Realization: Self-realization is the realization of one’s self-esteem.
• It means truly letting go of the self and looking towards eternal life.
• The Holy Law: The principle of benefiting others first, then oneself is a holy law.
• While benefiting oneself by benefiting others “자리이타” is a human strategy, benefiting others first aligns with divine providence.
• Revolution of the Mind: A true revolution “혁명” is not just about changing systems but about transforming one’s mind.
• It is the shift from benefiting oneself by benefiting others to benefiting others first, then oneself.
• It is also the transformation from focusing on survival to pursuing eternal life.
• This mental revolution leads to profound positive changes.
• Leaders should consider the eternal history of their nation, not just short-term gains.

6. The Mindset of True Giving: Recognizing Inherent Ownership

The act of giving, particularly to those in need, should not be seen as a charitable act but as a recognition of inherent ownership. This profound shift in perspective is central to true self-realization.

• The True Owner of Food: When providing food to the hungry, it is not “giving” one’s own food; rather, it is returning what rightfully belongs to them.
• The hungry person is the rightful owner of the food.
• To claim it as one’s own and “give” it is a misconstrual of true altruism.
• Food for the Hungry: Food, by its nature, belongs to those who are hungry.
• Eating excessively when not hungry can lead to illness, while the hungry suffer.
• Therefore, food is inherently for the hungry.
• No Guilt in Giving: Those who provide free meals should not feel a sense of pride or charity, but rather a sense of returning what was always meant for others.
• It is not one’s own money or resources being given, but rather the rightful property of the recipients.
• Children’s Blessings: Similarly, when parents raise children, they are not solely responsible for providing for them; children bring their own blessings and sustenance.
• Parents merely facilitate this, acting as intermediaries.
• This perspective allows for a broader, more eternal view of life.
• Leaders’ Responsibility: The existence of hungry elderly people in society indicates a failure of leadership.
• Leaders have a responsibility to ensure resources are distributed equitably.
• Hoarding resources is akin to holding stolen goods; true altruism means releasing them.
• Huh’s Perspective: states that his extensive charitable work, such as providing free meals, is not an act of giving but of returning what rightfully belongs to others.
• He sees the money that comes to him as not his own, but as something to be quickly distributed to those in need.
• This mindset is the opposite of how ordinary people perceive charity.
• It is a painful realization to hold onto what should belong to others.

7. The Joy of Reaching the Summit: Overcoming Hardship for Eternal Fulfillment

The journey of self-realization, like climbing a mountain, involves hardship, but the ultimate reward of reaching the summit and experiencing the joy of eternal fulfillment erases all past suffering. This profound satisfaction motivates continued pursuit of higher goals.

• The Mountain Analogy:
• Those who reach the mountain peak experience a deep sense of satisfaction and joy, forgetting the pain of the climb.
• This is similar to a mother forgetting the pain of childbirth when she sees her beautiful baby.
• The joy of the outcome outweighs the suffering of the process.
• Motivation for Future Endeavors:
• Having experienced the summit’s joy, individuals are motivated to climb again, despite the difficulty.
• Conversely, those who turn back midway, without experiencing the peak’s reward, only remember the pain and are reluctant to try again.
• The memory of joy makes the next climb feel less arduous.
• Erasing Painful Memories: The mind has a remarkable ability to erase the memory of suffering when a greater joy is achieved.
• It replaces the pain with the happiness and beauty of the accomplishment.
• This allows individuals to face future challenges without fear.
• True Joy and Detachment: Those who have experienced the profound joy of comprehension the holy will and eternal life find worldly pleasures insignificant.
• They are not swayed by fleeting emotions of happiness, anger, sorrow, or joy because they possess a deeper, truer happiness.
• The Importance of High Goals: To achieve true success and fulfillment, one must always set high ideals and goals.
• Settling for partial success or giving up midway prevents the experience of true joy and leaves only the memory of hardship.
• Achieving a significant goal, like gaining admission to a prestigious university, erases all the past struggles of studying.

2024.05.21 o The Significance of Filial Piety in Reaching the Holy dome.

“Filial Piety, Spiritual Elevation, Divine Authority, Cosmic Harmony, Existential Purpose”

1. Welcoming International Guests and Symbolic Artifacts

Today, we extend a warm welcome to seven distinguished guests from Japan. It is a pleasure to have you here. We also acknowledge the presence of Mr. Park Tae-ho, our esteemed cheonsa(天使), who has brought two significant artifacts: the Emille Bell and a crucifix. These items hold profound meaning for us.

2. The Authenticity and Craftsmanship of the Crucifix

The crucifix presented today is an authentic Italian piece, not a replica from the Catholic Church. Its unique design features a depiction of Jesus with slightly bent legs, a detail that signifies the immense suffering endured. This posture, though appearing bent from the side, is a deliberate artistic choice to convey the profound burden. The cross itself is crafted from a remarkably heavy, non-native wood, indicating its exceptional quality and age.

3. The Historical Significance of the Emille Bell

The Emille Bell is a special commemorative edition, originally produced in 2002 to mark the Korea-Japan World Cup. As a limited edition, it is no longer available for purchase, making it a truly rare and precious item. Its certificate of authenticity confirms its status as one of only 350 pieces ever made. The bell’s roof design, notably, reflects a distinct Japanese architectural style.

4. The Transformative Power of Huh’s Presence

Initially, the Emille Bell produced a somewhat sorrowful sound. However, a remarkable transformation occurred when a photograph of the Holiness was placed beside it. The sound became clearer and more joyful, losing its melancholic tone. This change was so profound that even a child noticed the difference, remarking on the altered quality of the bell’s chime. This phenomenon illustrates that the Holiness’s presence can influence not only inanimate objects like the bell but also living things such as birds and even milk, altering their very essence.

5. The Prophetic Symbolism of the Artifacts

The arrival of the Emille Bell and the crucifix on the same day is highly symbolic. It signifies the convergence of the Holiness’s teachings with the spiritual paths of both Maitreya and the Second Coming of Jesus. This event suggests a future where the Holiness’s message will resonate deeply in Japan, a nation where Christianity currently has a small following. It is envisioned that 99.9% of the Japanese population will eventually embrace the Holiness’s teachings, with the sound of this bell echoing across the land. The crucifix, representing the ancient form of Jesus, now stands alongside the Holiness, who embodies the Second Coming, further intertwining these spiritual narratives.

6. The Paramount Importance of Filial Piety

To ascend to Baekgung(白宮), the fundamental principle is filial piety. It is the cornerstone of all virtuous actions. While blessings are essential for those destined for Baekgung(白宮), and good deeds can lead to the Baekgung(白宮) waiting area, true entry into Baekgung(白宮) requires more. Many people, including our ancestors, may not have known religious doctrines or scriptures, yet they reached the Baekgung(白宮) waiting area. This is not due to mere kindness or adherence to religious practices, but primarily through filial piety.

7. The Essence of Filial Piety and Its Intergenerational Impact

Filial piety means honoring one’s parents, for they are a direct link to the Creator. Disrespecting parents is akin to disrespecting the divine origin. Even if one’s own parents have passed, extending kindness and assistance to elderly individuals, treating them as if they were one’s own parents, brings blessings to the family. This practice also serves as a crucial lesson for children. When children witness their parents caring for their elders, they learn to reciprocate that care in the future. Neglecting elderly parents, such as leaving them in nursing homes without visits, sets a negative example that children will inevitably follow. Therefore, consistently showing concern and visiting elderly parents, even if they have passed on, instills this vital value in the next generation.

8. Distinguishing the Baekgung(白宮) Waiting Area from Baekgung(白宮)

Those who practice filial piety can reach the Baekgung(白宮) waiting area, even without religious affiliation. Individuals in the Baekgung(白宮) waiting area possess a distinct countenance, reflecting their proximity to Baekgung(白宮). However, their existence is characterized by communal living without personal authority or the ability to bring their ancestors to Baekgung(白宮). While they experience no suffering and are provided for, they lack the ultimate privileges of Baekgung(白宮). In contrast, those who enter Baekgung(白宮) gain the authority to bring their ancestors and family members with them. Thus, filial piety is a powerful means to reach the Baekgung(白宮) waiting area, but it is not the sole path to full entry into Baekgung(白宮).

9. Acknowledging Contributions and Bestowing Blessings

We extend our gratitude to Mr. Park Tae-dong from the Busan Center and Mr. Park Tae-ho from the Busan Spiritual Center for bringing the Emille Bell and the crucifix. Their dedication elevates their spiritual level to 30. Similarly, individuals like Go-ryeong, Go-deung-san, Kkot-gae, An-yang, Jeon Seong-yeong, Jo Seong-ri, and the event host, along with those who brought eggs, will have their spiritual levels raised to 5. All attendees today, especially those who have officially joined, will also have their spiritual levels increased by 5. Our guests from Japan, having traveled a great distance, will receive an even greater blessing, with their spiritual levels elevated to 20. May the Holy Spirit enter every household watching this broadcast, resolving their difficulties. May the five cheonsa(天使) enter all individuals, granting them health and prosperity. May all family issues, real estate concerns, and legal disputes be swiftly resolved.

2024.05.22 o When You Do This, Even Ghosts Leave the Place They Were In! The Secret of dna and genes, and the Power of a Good heart to Create Miracles by Huh kyung-young.

“HumanPotential, GeneticInfluence, MindsetImpact, AncestralWisdom, SpiritualLegacy, Destiny, Benevolence”

1. The Uniqueness of Human Intelligence: From Blood Types to DNA

Humans possess a unique intelligence that distinguishes them from all other creatures. While animals, such as monkeys, may be clever, they lack the capacity to apprehend their own DNA or blood type. They cannot comprehend the concept of blood transfusion to save their offspring. humans have progressively uncovered these profound biological truths. Initially, we discovered blood types, enabling life-saving transfusions. Subsequently, we advanced to comprehension DNA, which allows us to determine biological parentage, a revelation that has significantly impacted society. This intellectual evolution highlights humanity’s superior cognitive abilities.

2. Unraveling Genetic Legacies: comprehension Inherited Traits and Illnesses

The discovery of DNA has led to a deeper comprehension of genetics, including inherited diseases. For instance, medical professionals can now trace the origins of conditions like epilepsy to ancestral genetic predispositions. This knowledge reveals how certain ancestral transgressions or conditions can manifest as inherited illnesses in descendants. This comprehension extends beyond mere DNA to the broader concept of genes, which carry the legacy of our ancestors. It suggests that profound ancestral actions can influence the well-being of future generations.

3. The Enigma of Creation: Beyond Human Comprehension

Despite our remarkable scientific advancements, there remain fundamental mysteries that human intelligence cannot fully grasp. We do not apprehend how humans were initially created or how the vast universe came into existence, complete with elements like oxygen and water that were seemingly absent at its inception. The transformation of a tiny seed into a magnificent tree, such as a towering zelkova that requires ten people to encircle, defies conventional explanation. This profound growth from an infinitesimal origin points to a creative force beyond human comprehension.

4. The Cultural Significance of the Zelkova Tree: A Symbol of Comfort and Tradition

In rural communities, the zelkova tree holds deep cultural significance, particularly during funeral processions. When a funeral bier passes through a village, it traditionally pauses beside the local zelkova tree. This custom is rooted in the belief that the tree, often a site of childhood play and community gathering, provides a temporary resting place for the spirit of the deceased. It is thought that the spirit, having spent much time in that familiar place, finds comfort in this pause before its final journey. This tradition, though perhaps not literally true in the spiritual sense, offers profound solace to the living, allowing them to believe the departed is being honored and comforted. It is a beautiful custom that reflects the human need for ritual and emotional closure.

5. The Immense Complexity of the Human Body: A Divine Masterpiece

The human body is an astonishingly complex creation, a true masterpiece. It comprises approximately 100 trillion cells. Each cell contains 46 chromosomes, leading to a total of 4,600 trillion chromosomes in the body. Within each chromosome, there are about 40,000 DNA molecules, resulting in an astounding 1.84 x 10^16 DNA molecules. Furthermore, each DNA molecule contains approximately 500,000 genes, culminating in an incomprehensible number of genes, often referred to as “929 Ija” in traditional numerical terms, signifying an almost infinite quantity. This intricate genetic structure talks the profound design of human life.

6. The Power of a Virtuous Heart: Shaping Our Genetic Legacy

Our genes, in their immense complexity, are profoundly influenced by the mind or heart. A virtuous heart can manifest remarkable outcomes in our descendants. For example, a parent with a humble profession, such as a septic tank cleaner, who consistently harbors a kind and loving heart, can give birth to a child of extraordinary talent and beauty, like a renowned singer. This child, despite their parents’ circumstances, may possess a deep sense of filial piety and a desire to honor their family through their achievements. This phenomenon suggests that a good heart can literally shape the genetic expression, leading to blessings for future generations. It is a testament to the idea that positive intentions and actions can create a beautiful legacy.

7. The Inherent Value of Every Human Being: A Divine Creation

Every human being, regardless of their appearance, profession, or past actions, is a divine creation and holds inherent value. It is inappropriate to disparage or disrespect anyone, even those who have committed grave offenses or are incarcerated. We are all products of a higher design, imbued with an immense number of genes. To disrespect another human is to disrespect the divine creation itself. Instead, we should focus on our own path of righteousness and treat all individuals with respect, recognizing the divine spark within them.

8. The Blessings of Good Deeds: Timely Recognition and Rewards

Those who live virtuously and perform good deeds will inevitably receive their due rewards. Just as a sharp object will eventually pierce through a bag, good actions will eventually come to light and be recognized. This recognition may come in the form of talented and beautiful children, or opportunities that arise at the opportune moment, often referred to as “seasonal luck.” Such blessings are not random but are a direct consequence of a kind heart and righteous living. Therefore, there is no need to fear or despair when one acts with integrity, as the universe will eventually align to bring forth deserved recognition and prosperity.

9. The Impermanence of Earthly Life and the Importance of the Afterlife

Life on Earth is fleeting and temporary, a mere blink in the grand scheme of existence. We should not place all our hopes and aspirations solely on this transient world. Instead, it is crucial to contemplate the afterlife, which is an eternal realm. The physical body is subject to decay and decline, as evidenced by the eventual loss of teeth, a natural sign of the body’s journey towards its end. Recognizing this impermanence allows us to prepare for the eternal world. Those who contemplate their future and live with this awareness are destined for Baekgung(白宮). Even seemingly small acts of kindness or talent, such as singing a song with a pure heart, are observed by celestial beings and will be rewarded in the eternal realm.

2024.05.23 o The Inevitable Nature of All Encounters.

“Destiny, Karma, Relationships, Wisdom, LifeLessons, Interconnectedness, Responsibility”

1. The Illusion of Coincidence: All is Predetermined

There is no such thing as coincidence in this world. Everything that happens is predetermined. What appears to be a chance encounter or an unexpected event is, in fact, a manifestation of past actions and accumulated karma.

• The Nature of Predetermination:
• Every event, whether seemingly good or bad, is a consequence of previous deeds.
• Even a random stone hitting one’s forehead is not accidental; it is a result of past actions.
• Similarly, a car accident or any misfortune is a consequence of accumulated karma, either from oneself or one’s ancestors.
• Responding to Predetermined Events:
• When faced with adversity, it is crucial to accept it gracefully rather than reacting with anger or blame.
• A calm and comprehension response can mitigate negative outcomes and prevent further misfortune for one’s family.
• Harboring resentment or engaging in conflict is foolish and can lead to further complications.
• The Power of Positive Intent:
• A positive mindset and respectful interactions can lead to favorable outcomes.
• For instance, a son who respectfully accepts his father’s advice, even when facing financial ruin, may receive unexpected financial aid and meet a suitable partner.
• Conversely, a negative or disrespectful attitude can lead to continued misfortune.
• Treating others with kindness and generosity is like making deposits into a spiritual savings account, which will yield significant returns.

2. The Concept of “Dajungsaeng” and Interconnectedness

The concept of Dajungsaeng “다중생” signifies that human beings have been born countless times. This continuous cycle of rebirth means that we carry the accumulated karma from innumerable past lives.

• Reincarnation and Relationships:
• Because we have lived many lives, we have formed countless connections, or “yeonbun” “연분”, with others.
• Even a stranger who once offered a glass of water in a past life might return as one’s spouse in the current life.
• Therefore, treating one’s spouse well is akin to treating a cherished guest, ensuring good karma for future generations.
• The Significance of “Moochon” “No Kinship” in Marriage:
• A husband and wife are considered “Moochon” “무촌”, meaning they have no direct blood relation or kinship degree.
• This unique relationship implies that their destinies are intertwined; the husband’s mistakes are the wife’s, and vice versa.
• Because they are seen as one body, conflict and animosity between spouses are inappropriate and detrimental.
• Distinction from Blood Relations:
• In contrast, blood relatives, such as parents and children, have a degree of kinship, allowing for a different dynamic.
• While children should generally not challenge their parents, there are instances where discussions about inherited traits or responsibilities are permissible due to the genetic link.
• However, even with blood relatives, excessive blame or disrespect is discouraged.

3. The Historical Burden on Women and its Karmic Implications

Historically, women, particularly those in impoverished noble families, endured immense hardship and physical strain. This suffering, often overlooked, has profound karmic implications for their descendants.

• Physical Toil and its Consequences:
• Women would carry heavy loads on their heads, often with a child on their back, while their husbands walked empty-handed.
• This constant burden led to physical deformities, such as bowed legs “O-dari”, caused by weakened cartilage and ligaments.
• He recounts witnessing these struggles firsthand, asserting the deep empathy he feels for these women.
• Sacrifice and Future Blessings:
• Despite their suffering, these women often sacrificed their well-being for their families, enduring harsh conditions and meager meals.
• This immense sacrifice, though seemingly unrewarded in their lifetime, accumulates positive karma that can manifest as great success or even lottery wins for their children or grandchildren.
• He highlights that true beauty lies not in outward appearance but in the depth of such sacrifice.
• The Structure of the Knee and its Metaphorical Significance:
• The knee joint, held together by cartilage “yeon-gol” and four ligaments “in-dae” – two collateral and two cruciate ligaments – serves as a metaphor for life’s interconnectedness.
• Just as these structures keep the knee stable, our actions and relationships hold our lives together.
• When cartilage weakens due to poor nutrition or excessive strain, the legs can become bowed, symbolizing the physical toll of hardship.
• Conversely, proper care and nourishment can restore strength, just as positive actions can improve one’s destiny.

4. The Universal Debt and the Path to Well-being

Every individual carries a universal debt to countless others, both known and unknown, who have contributed to their existence and well-being. Recognizing and repaying this debt through kindness and positive actions is essential for personal health and prosperity.

• The Interconnectedness of All Beings:
• Our lives are built upon the sacrifices and efforts of innumerable people, including those whose names we may never know.
• This comprehension fosters a sense of gratitude and responsibility towards all humanity.
• Cultivating a Positive Mindset:
• Eliminating negative emotions like hatred and resentment can lead to improved physical health.
• A positive outlook and respectful treatment of others are crucial for one’s own success and the well-being of their family.
• Avoiding “Landmines” in Life:
• Life is likened to a minefield, where every action can have significant consequences.
• Careless or negative actions are like stepping on a mine, leading to misfortune for oneself and one’s descendants.
• Conversely, thoughtful and benevolent actions pave a safe path.
• The Importance of Continuous Good Deeds:
• Accumulating good deeds over many lifetimes is the true path to receiving blessings and good fortune.
• Wishing for personal gain without a history of generosity will not bring lasting success.
• Therefore, every action should be considered in terms of whether it builds good karma or depletes it.

5. The Sacredness of Human Beings and Divine Intervention

Human beings are considered divine creations, and therefore, treating others with disrespect or using them for personal gain is an affront to the divine. the importance of spiritual intervention for the well-being of all.

• Respect for All Individuals:
• Whether it is a parent, a spouse, or a stranger, every person deserves respect because they are a creation of the divine.
• Exploiting or mistreating others will inevitably lead to negative consequences.
• ‘s Blessings:
• extends blessings to all households watching his lectures, praying for the resolution of their difficulties.
• He invokes five cheonsa(天使) to enter people’s lives, bringing health, wealth, solutions to family and real estate issues, and swift resolution to legal disputes.
• This divine intervention is offered to guide individuals through life’s challenges and lead them towards a path free from “landmines”.

2024.05.24 o The Lesson from helen keller. How pure intentions Can Transform Lives and the World of Huh kyung-young’s Sky dome.

” Pure Intention, Unconditional Love, Divine Perspective, Holy Abundance, Transformative Power, Inner Peace”

1. The Power of Sincere Compassion

Before facing judgment, it is truly fortunate to meet a legal expert in advance. When judgment is rendered, there will be no leniency. However, you are not destined for judgment, which is a blessing. Congratulations on arriving at this auspicious place, our Haneulgung.

There was once a young girl who constantly screamed and shouted, unable to recognize anyone. Even psychiatrists could not change her behavior. Her parents also suffered from her incessant cries. Eventually, they had no choice but to keep her at home. an elderly woman, a grandmother, began to visit and speak with the girl, and remarkably, the girl transformed. She listened to the grandmother. While she would only scream and throw snacks when her mother or doctors tried to talk to her, she became quiet and began to listen when the grandmother was present. This grandmother felt pity and sorrow for the girl, who was like her granddaughter, so she simply stroked her gently. The girl only listened to the grandmother and remained calm. When others approached, she would scream and cause a commotion, but she would only heed the grandmother. This grandmother, not a doctor but a neighborhood elder, eventually changed the child. Even a person with a mental illness, a so-called “mad person” will listen to someone who approaches them with genuine sincerity. Doctors are motivated by earning money, and religious figures like pastors or monks act out of a sense of responsibility. But this grandmother was different; she genuinely cared and worried for the child. Because she showed such concern, her efforts resonated. The girl became normal. It is truly astonishing. This demonstrates that when you approach people with purity, even the most difficult husband or wife will respond positively.

2. Helen Keller’s Profound Aspirations

Helen Keller, who could not see, speak, or hear, wrote in the first two chapters of her autobiography that her ultimate wish was to see for just three days. She detailed what she would do during those three days. Her first wish was to witness the transition from a dark night to day. She was curious about the existence of day and night, what they truly were, and wanted to confirm them with her own eyes. She longed to see the sun rise in the dark night and transform it into day. This perspective is profoundly different from our own. Next, she wished to see the faces of her father and mother. After that, she desired to witness people expressing love. Once these wishes were fulfilled, she stated she would have no further desires. She would be content to return to her world of darkness. For someone who lived in perpetual darkness, being able to see the world for just three days would mean she could return to eternal darkness without regret.

Consider how blessed you all are. You can see the sky every day. You can behold this auspicious Haneulgung, which is not merely a mountain or a field. You can see such a propitious place whenever you wish, and for as long as you desire. Helen Keller, however, dreamed of seeing for only three days in her entire life. She meticulously listed everything she wished to see. Her final wish was to truly observe how people live and how they love.

3. The Paradox of Haneulgung and Baekgung(白宮)

There is something important you must apprehend. The reason I share this story is that when you go to Baekgung(白宮), I cannot reveal everything about it. That is why I am telling you this now. Compared to Baekgung(白宮), Haneulgung is like hell. you are happy when you come here. For Helen Keller, this place would be heaven. From her perspective, merely seeing such a beautiful place would fulfill her deepest desires. Even if Helen Keller were placed in the center of a city, she would be happy. However, for us, the city center is a place to earn money, not a place to truly live. It is filled with pollution, the risk of traffic accidents, and sudden dangers like random acts of violence in department stores. You never know when you might encounter such a situation at work. It is a truly dangerous place.

But when you come to Haneulgung, there is peace. The air is clean and pleasant. It is incredibly peaceful. if you go to Baekgung(白宮), this place would be considered hell. Why is it hell? Because here, you must worry about eating, about what to do when you go home, about farming, and countless other tasks. It is like being temporarily in the mountains. You have to cook for your husband and do many other things. while it is comfortable here, surrounded by beautiful and peaceful nature, the thought of the tasks awaiting you outside creates worry. That is why this place becomes hell.

However, in Baekgung(白宮), will there be any worries? No, there will be none. There will only be opportunities for enjoyment, and you can do whatever you desire. We do not truly appreciate the sunrise because we are too busy rushing to work to eat. We have no time to observe it. If Helen Keller knew this, would she still wish to see the sun? She would not. Therefore, you should not see all of Baekgung(白宮) yet. You would faint. It is best to yearn for Baekgung(白宮), just as Helen Keller did. Since your journey to Baekgung(白宮) is already confirmed, rejoice! I am giving you just enough information about Baekgung(白宮). I cannot reveal too much, or it will diminish the joy later.

4. The Unchanging Nature of True Love and Ownership

Helen Keller’s mother placed an advertisement in the newspaper seeking someone to care for her daughter, who was blind, mute, and deaf. The person who answered the advertisement was Anne Sullivan. Anne Sullivan transformed Helen Keller, making her a globally renowned figure. For 45 years, Anne Sullivan dedicated herself to Helen Keller, eventually transforming her into a fully functional individual. Anne Sullivan came from a humble background. She possessed an extraordinary ability to guide people. Just as the elderly nurse, who was a retired caregiver, fathomed the inner workings of her patients and miraculously transformed the mentally challenged girl, Anne Sullivan did the same for Helen Keller. Such individuals accomplish what others cannot. Many people tried to help Helen Keller before Anne Sullivan but gave up, deeming her case impossible. They labeled her as “absolutely unable to become normal.”

You should not say things like, “I cannot change my husband” or “My heart cannot be changed.” It is simply a lack of sincerity on your part. There is no one who cannot be changed. If you change your approach, everyone can be transformed. Is anything impossible? No, nothing is impossible. A common, elderly nurse accomplished what even psychologists could not. We simply do not make the effort. We can bring comfort to everyone. You must change your mindset now. Think of Helen Keller, who wished for just three days to see the bright world. You are like billionaires; you can see everything. You can see both unattractive and attractive people. This is immense happiness.

Some people, because they can see, desire to possess others and even commit murder. They want to make others their own. But why kill someone in the process? Even mothers can do such things. Therefore, people should simply exist naturally. It is dangerous to forcibly draw someone to you and make them your own. You must approach it naturally, not coercively. It is difficult to force someone to become your partner. Therefore, in marriage, people must be pure. Forcibly possessing another’s heart or owning someone is wrong. We should appreciate what we can see with our eyes. To say, “I must make that mountain mine” or “I must pluck that flower” leads to unhappiness.

5. The Openness and Beauty of Haneulgung

When I developed Haneulgung, I created it to be natural. There are no restrictions on entering the lawns. Anyone can enter. The construction of the lawn around Majang Reservoir is now complete. Anyone can see it. Once the grass grows, anyone can walk on it. There are no fences or gates at Haneulgung. Anyone can come and enjoy themselves, whether they bring a dog or a cow. People should be allowed to relax freely. It would be wrong to say, “This is our house, do not open the door” or “Do not enter Haneulgung.” Whether it is the main house(宮) or my sleeping quarters, anyone can come and visit.

If you visit the Heesan Reservoir, everything is well-maintained, and there are no fences. Any car can park there, and people can enjoy tea. The only restricted area is where the grass was recently planted. A newlywed couple came to take wedding photos. Since the lawn was still growing, they took pictures in the parking lot with the lawn in the background. It is very popular. I have specially transformed that area. I excavated the yard and created three distinct areas, making it suitable for many weddings. The area to the left upon entering is also spacious and can host weddings. An ambassador visited and was captivated by the place. People who visit Haneulgung, which we promote, truly become advocates. They say they have traveled the world but have never seen such a beautiful place. The pine trees are like a real estate asset. The view from the coffee shop is magnificent. It is beautiful from every angle. I transformed it in such a short time. Even the interior was changed cleanly without major renovations. I removed the chimney and stove, and in just a few days, it was completely transformed.

The design is such that everyone will love it. The chandeliers are unique and more splendid than typical ones. This chandelier, which I chose, is special. It is ornate and suits a traditional Korean house. The other one is very elaborate and perfect for a coffee shop. People do not apprehend why I do things this way when they cannot even install one light. There are five lights. Turn them on. Now there are five lights. We should promote the five lights and the one light there. When the five lights are on, they shine brilliantly across the lake. Keeping smaller buildings as they are enhances the beauty of the space. Building something large immediately does not necessarily make it better. When a space is made beautiful, people are drawn to it. They come to see it. We are not selling coffee for profit; we are simply promoting Haneulgung.

Last year, the place was incredibly messy, like a garbage dump, and the smell was unbearable. When I saw it, I was shocked by its condition. After acquiring it, I found there were four landowners: two in America and two in Korea. If one wanted to sell, another would refuse, making it impossible to buy for decades. But I bought it. I decided to buy it. I paid the American owners and the Korean owners appropriately and acquired it. It was a large plot of land, about 4,000 to 5,000 pyeong, that I initially purchased. We bought all the lakeside property. I created a grassy hill. The water has also become very clean. After planting the grass, the water color changed. If we name that place “First Love Hill” it truly looks like it. It evokes images of couples dating on that grassy hill. Imagine sitting on the grass, with the lake—or rather, a southern sea, a bay—stretching before you. Take a picture of a couple dating on that grassy hill. The walking path is also beautiful; it is hidden from above, and the grass seems to merge into the water. It is truly wonderful. The moment I saw it, I knew that if I secured that spot, the entire Gisan area would be ours.

Helen Keller would have wanted to see that place if she had her wish to see the world for three days. But we can come and see it whenever we want. Even if life is difficult, we can always visit. We do not pay to see it; we just go and enjoy it. We are truly blessed. If we do not think of Helen Keller, we lack effort, gratitude, and are shameless, despite having so many good things. Seeing Holiness’s face before you die is no ordinary feat. It requires the right timing. I do not come to Earth often in its history. You are among those who have seen me in the year 2000 when I came. Those who died years ago, even if they were alive, could not see me. They would not have been able to enter Baekgung(白宮). But my arrival is a time of harvest. You have come with keen insight. Congratulations.

I will infuse you with energy. That concludes today’s lecture. My lectures are simply the natural state of things. May the Holy Spirit enter every household watching this YouTube video and resolve their difficulties. May the five cheonsa(天使) enter everyone, bringing health and wealth. May all financial problems be resolved. May real estate issues be smoothly settled. May all those involved in lawsuits find swift and favorable resolutions.

2024.05.24 o The Three Beauties Who Toppled Nations. Mal-li, Dal-gi, and Po-sa, and the Dangers of Selfish Desires.

“FatalBeauty, DynasticCollapse, HistoricalLessons, MoralDecay, LeadershipFailures, SocietalImpact, AncientChina”

1. The Downfall of Dynasties: The Allure of Destructive Beauties

The ancient Chinese dynasties of Xia, Shang, and Zhou each met their demise, influenced by the captivating yet destructive allure of their queens. These women, renowned for their beauty, possessed peculiar desires that ultimately led to the downfall of their respective nations.

2. Mo Xi: The Queen Who Loved the Sound of Ripping Silk

Mo Xi, the queen of the Xia Dynasty, harbored an unusual fondness for the sound of tearing silk. To appease her, the king would order vast quantities of precious silk to be ripped before her, only to be discarded afterward. This extravagant and wasteful practice severely depleted the nation’s resources, leading to economic hardship and ultimately, the collapse of the Xia Dynasty. The king’s profound affection for Mo Xi blinded him to the devastating consequences of her peculiar preference.

3. Daji: The Queen’s Macabre Feast and the Origin of “Jiu Chi Rou Lin”

Daji, the queen of the Shang Dynasty, was infamous for her gruesome culinary tastes. She delighted in consuming the raw livers of revered sages and indulged in excessive feasts of wine and meat. Her insatiable desire for the livers of learned individuals led to the persecution and execution of many wise men. This era of extreme indulgence and cruelty gave rise to the idiom “Jiu Chi Rou Lin” which literally translates to “wine pond and meat forest” symbolizing a state of extreme luxury and debauchery. Daji’s destructive influence ultimately brought about the downfall of the Shang Dynasty, paving the way for the Zhou Dynasty.

4. Bao Si: The Queen Who Found Joy in False Alarms

Bao Si, the queen of the Zhou Dynasty, was deeply cherished by King You. Her unique source of amusement was the lighting of beacon fires, which were traditionally used to signal enemy invasions. Whenever the beacon fires were lit, soldiers would rush to the capital, only to find that it was a false alarm, orchestrated solely for Bao Si’s entertainment. She found immense joy in witnessing the frantic mobilization of the troops. King You, eager to please her, frequently ordered the lighting of these false alarms. However, when a genuine invasion occurred, the soldiers, having been repeatedly deceived, ignored the beacon signals, believing it to be another one of Bao Si’s amusements. Consequently, the Zhou Dynasty was left undefended and collapsed.

5. The Peril of Excessive Indulgence and the Wisdom of Compassion

These three queens—Mo Xi, Daji, and Bao Si—were all women of extraordinary beauty who held immense sway over their kings. However, their peculiar and destructive desires led their nations to ruin. This historical narrative serves as a cautionary tale against unchecked indulgence and the perils of prioritizing personal whims over national well-being. It talks the importance of compassion and the ability to see beauty beyond superficial appearances, fostering a mindset of universal love and intellection.

2024.05.24 x 111 The Unexpected Secrets of Reason, Emotion, and Empathy. A Path to Balance with Huh Kyung-young.

“Emotion, Reason, Empathy, Balance, Human Nature, Leadership, Philosophy”

1. The Dichotomy of Emotion and Reason

Huh has previously elucidated the stages of human character, progressing from instinct , reason , intellect , to spirituality. He also revealed the celestial laws through the principles of non-arrangement , legal authority , and Heaven.
Considering these teachings, emotion is often fathomed as a lower expression of character, rooted in instinct and sentiment. While humans are expected to transcend these emotional stages, it proves challenging to avoid being swayed by sentiment. The fundamental questions arise: What exactly is emotion? Is empathy merely the sharing of low-level emotional experiences, or does it represent a higher form of communication? What does it truly mean to empathize?

Huh clarifies that empathy is fundamentally distinct from emotion . Human emotions are categorized into seven primary types: joy , anger , sorrow , pleasure , love , hatred , and desire . These are collectively referred to as “sentiment” or “Feeling.”

In contrast, reason stands in opposition to emotion. Reason encompasses four distinct aspects:

• Compassion : The capacity to feel pity for others.
• Modesty and Deference : The inclination to yield and show respect.
• Discernment of Right and Wrong : The ability to distinguish between what is correct and incorrect.
• Discernment of Good and Evil : The capacity to differentiate between good and evil.
  These four aspects of reason are rooted in the “mind” or “heart” , whereas emotions are rooted in “sentiment”. Those who possess and utilize reason tend to govern those who are primarily driven by emotion. Individuals who frequently indulge in emotional responses, such as engaging in quarrels or negative behaviors, are often seen as less developed in their reasoning. Emotion is considered a base, yet essential, human trait. Even if one initially dislikes someone, prolonged proximity can foster affection, overriding rational judgment. Emotion can subtly infiltrate and influence reason, much like a leak.

Children, for instance, are predominantly emotional and lack developed reason. Huh recalls that when he was Jesus, he told his disciples, “Unless you become like little children, you will never enter the Kingdom of Heaven.” This implies that pure, unadulterated emotion, like a child’s uninhibited joy or sorrow, is necessary for spiritual entry, while excessive reason can impede this path.

2. The Paradox of Reason and the Value of Pure Emotion

Paradoxically, an overemphasis on reason can hinder one’s spiritual journey. For example, excessive pride in one’s charitable acts or religious contributions, such as being a church deacon or elder, can become an obstacle to entering the Kingdom of Heaven. This suggests that pure, unadulterated emotion, akin to that of a child, holds a higher spiritual value than overly developed reason.

This pure emotion is particularly evident in the common people, whose joys and sorrows, or “애환” “a blend of sorrow and joy”, are profound. Leaders who genuinely apprehend and manage these emotions of the populace are considered true sages. Historically, emperors like Shun and Yao in China were revered for their ability to empathize with and govern the common people, rather than solely catering to the elite. Conversely, those who seize power often disregard the common people’s sentiments, focusing only on their own ambitions.

A true benevolent ruler values the emotions of the common people. For instance, Jeong Do-jeon, a key figure in the Joseon Dynasty, sought to redistribute land from the nobility to the landless, driven by a desire to alleviate the suffering of the populace. This historical conflict between the nobility and the commoners, often framed as a clash between reason and emotion, persisted throughout the Joseon era. Many scholars who advocated for the welfare of the common people, challenging the established order and the privileges of the elite, often met tragic ends.

Therefore, emotion, or “감성” “sensibility”, should not be dismissed. It is the driving force behind significant historical events, such as the French Revolution and various popular uprisings. Figures like General Jeon Bong-jun, who led peasant revolts, were deeply influenced by the collective emotions of the people.

3. Philosophical Perspectives on Duality and Unity

Philosophically, the concepts of reason “이 and material force “기 have been debated. The dualism “이원론 of Yi Hwang “퇴계 이황” posits that reason and material force are distinct entities. In contrast, the monism “일원론 of Yi I “율곡 이이” argues that reason and material force, representing yin and yang, are fundamentally one, originating from a single source. This perspective aligns with the Buddhist philosophy of Shakyamuni, which asserts that all phenomena are ultimately unified, not dualistic.

Yi Hwang’s dualism can be seen as asserting reason, while Yi I’s monism integrates both reason and emotion, suggesting they stem from the same root. Yi I’s philosophy implies that distinctions like “nobleman” and “commoner” are ultimately artificial, as all humans are fundamentally equal. He posited that reason and emotion are interconnected.

4. The Importance of the Middle Path

A crucial lesson derived from these philosophies is the importance of the Middle Path “중도. This means recognizing the significance of both reason and emotion, and striving for a balanced approach. Excessive reliance on reason, to the exclusion of emotion, can lead to insensitivity. For example, ignoring the suffering of the hungry while indulging in intellectual pursuits is unacceptable. Conversely, being overly emotional without the guidance of reason can also be problematic.

The Middle Path advocates for moderation “중용, finding a balance between emotional expression and rational thought. This principle extends to religious practices as well. Extreme asceticism, like that of medieval monks who completely renounced worldly life, can be seen as an imbalance. Similarly, an overly emotional approach, often seen in some Protestant denominations, contrasts with the more rational and serene approach of Catholicism. Both have their merits and drawbacks, and a harmonious integration is ideal.

Huh that both emotion and reason are necessary. Jesus’s teaching about becoming like a child to enter heaven can be interpreted as a critique of rigid rationalism, exemplified by legal scholars who prioritized strict adherence to rules over compassion, such as refusing to heal on the Sabbath. Jesus, by healing on the Sabbath, demonstrated the importance of balancing rules with empathy.

In modern society, emotion often drives commerce and popular culture, influencing global trends and economies. Huh concludes that emotion and reason are not separate but are fundamentally one. They should be viewed as integrated, and by finding a balance within this unity, one achieves the Middle Path.

Consider a situation where someone’s mother has passed away. While a purely rational perspective might question the act of weeping, such a response would be perceived as insensitive. Conversely, an overly philosophical stance that dismisses death as merely a transition, thereby negating the need for sorrow, also lacks human warmth. A balanced approach involves expressing appropriate grief and respect, acknowledging the emotional impact of loss. For instance, at a funeral, witnessing a daughter’s genuine sorrow for her father evokes empathy and comprehension of human affection. An overly rational demeanor in such a setting would be off-putting. Therefore, a harmonious blend of emotion and reason is essential.

5. The Nature of Empathy: Contextual and Conditional

Empathy, as Huh explains, is distinct from emotion and is inherently contextual and often self-serving. It exists in various forms across different individuals and groups. For example, an artist empathizes with their painting, while a scientist’s empathy lies in their specific field of study. There is no universal or eternal empathy; rather, empathy is fragmented and specific to particular phenomena or domains. It is not a broad, all-encompassing concept.

Empathy can even be found among those engaged in illicit activities. Thieves, for instance, must share a common comprehension and empathy to successfully execute a robbery. Similarly, revolutionaries require a shared sense of purpose and empathy to unite. Empathy is not inherently good or bad; it is a neutral force that can be utilized for any purpose. It lacks a moral compass.

While concepts like a sense of justice or obedience are clearly defined, empathy is a lower-level form of intellection. National consensus or a shared vision for a nation’s future can be considered a form of collective empathy. However, even groups of criminals can form their own empathetic bonds. Empathy is subjective and varies from person to person. Political events, such as elections, often involve shifting empathetic alignments among the populace. Empathy is fluid and can be constantly reconfigured.

Huh notes that while philosophy often presents a multitude of viewpoints without a fixed reference point, his teachings provide a stable and unchanging standard, regardless of human progress. This stable reference point helps individuals navigate the complexities of philosophical thought.

2024.05.25 ds The Era of acting is Over religious leaders as Performers

1. The Vision of Helen Keller and the Pursuit of True Blessings

Helen Keller, despite her triple disabilities of being unable to see, hear, or speak, became a world-renowned university professor. Her success was greatly aided by her teacher, Anne Sullivan, whom her parents found through a newspaper advertisement. Later in life, Helen Keller recorded three wishes in her book. Her first wish was to witness the transformation of night into day, to see how the dark night gives way to the bright morning sun. Her second wish was to behold the faces of her parents, and her third was to observe people expressing love. She stated that if she could experience these three things for just three days, she would have no regrets. Notably, she did not express a desire to see money or gold.

We, who possess the gift of sight, have already witnessed countless wonders. The beauty of Haneulgung, a sacred and auspicious place, is a profound sight that Helen Keller could only dream of. Those who gather here at Haneulgung are destined to become the inaugural alumni of Baekgung(白宮). When you ascend to Baekgung(白宮), you will be recognized as part of a significant cohort, identified by the year you began your journey at Haneulgung. This shared origin will foster a deep sense of camaraderie and belonging.

2. The Celestial Reunion and the Power of Recognition

In Baekgung(白宮), the ability to recognize one another transcends earthly limitations. Your eyes will be opened to perceive the true essence of those around you. You will be able to adjust your vision to see individuals as they were in specific years, allowing you to recognize fellow Haneulgung alumni. Furthermore, you will perceive their past appearances, even if their current celestial forms differ. For instance, if your mother, who lived two thousand years ago, arrives in Baekgung(白宮), you will be able to see her as she was in that ancient time, and she, in turn, will see you as you were in your youth. This unique ability to traverse past and future through vision is a remarkable phenomenon, beyond the comprehension of earthly scientists.

Unlike the sermons of many religious leaders, such as pastors and monks, which often lack genuine spiritual power, the blessings bestowed here are real and verifiable. While others may merely perform, acting as if they possess divine grace, Huh directly imparts blessings and the Holy Spirit. This is evident in the tangible transformation experienced by those who receive these blessings, a change not observed in those who merely preach without true spiritual endowment.

3. The Demise of Performative Religion and the Advent of Authenticity

The era of religious leaders merely “acting” as if they possess blessings and the Holy Spirit is drawing to a close. Many religious figures today are akin to actors, performing roles without genuine spiritual substance. They deliver sermons and conduct rituals, but their words lack the true power to bestow blessings or the Holy Spirit. This performative approach to religion is unsustainable and will ultimately face its end.

Huh has arrived to bring an end to this charade. Unlike actors whose performances are limited by time and script, Huh’s presence and power are boundless. The true spiritual power and blessings are directly given, enabling individuals to save lives and achieve great things. This direct transmission of divine grace is a stark contrast to the empty rhetoric of those who merely pretend to be spiritually endowed.

4. The Celestial Alumni Network and the Joy of Eternal Connection

Those who gather at Haneulgung are not merely contemporaries but fellow alumni of Baekgung(白宮). This shared journey creates an unbreakable bond that extends into the afterlife. In Baekgung(白宮), you will form a cohesive community, a celestial alumni association. Imagine the joy of reuniting with familiar faces, recalling shared memories, and even witnessing the past forms of your companions.

The experience in Baekgung(白宮) will be filled with delightful surprises. You might encounter individuals whose genders have transformed, yet you will still recognize their earthly forms. This ability to perceive both current and past appearances will add a unique dimension to your celestial reunions. Huh encourages everyone to maintain harmonious relationships now, as these connections will endure and flourish in Baekgung(白宮). Unlike earthly academic alumni, who may be few in Baekgung(白宮), the Haneulgung alumni will form a powerful and extensive network, ensuring that no one feels alone. This celestial camaraderie is a testament to the profound blessings received here, creating an eternal bond among those who have embarked on this sacred journey.

2024.05.25 ss 1441 The Key to Heaven Blessing and Nameplate – Huh Kyung-young’s Saturday Lecture – May 25, 2024

“Spiritual Enlightenment, Divine Blessing, Holy Mandate, Moral Imperatives, Cosmic Harvest, Spiritual Evolution, Authentic Leadership”

1. The Gathering at Haneulgung: A Confluence of Supporters

Haneulgung has become a bustling hub, attracting both domestic and international supporters, as well as notable figures, all eager to meet Shin-in(神人). Those who have the privilege of meeting Shin-in(神人) and hearing the profound words of providence are truly blessed individuals. We warmly welcome the great Shin-in(神人), who dedicates supreme effort to the coexistence and co-prosperity of all humanity through spirituality.

Today, we have five teams presenting flowers: three from Korea and two from overseas. The first presentation is from the Gimhae Suro Spiritual Center, represented by Director Kim Geon-hye, who offers an orchid pot to Shin-in(神人) as an expression of gratitude. We wish for the boundless development of the Gimhae Suro Spiritual Center.

Next, Director Joo Jin-yeong of the Pyeongtaek Gapgu Spiritual Center presents a vibrant red orchid pot to commemorate the center’s second anniversary. We extend our wishes for the continuous growth of the Pyeongtaek Gapgu Spiritual Center.

Third, Kang Eun-suk, cheonsa(天使) from Changwon, offers a grateful orchid pot to Shin-in(神人) to celebrate her retirement after 38 years of public service. It is an honor to retire after 38 years, thanks to Shin-in(神人).

The fourth presentation is from Philip Kim, the archangel and Director of the first overseas LA Spiritual Center, commemorating the second anniversary of Baekgungseok with a beautiful white orchid. We extend our gratitude to archangel Philip Kim and wish for the boundless development of the LA Spiritual Center.

Finally, archangel Park Sang-soon, leader of the North American Pilgrimage Group, presents a white orchid on behalf of the entire group to commemorate the second anniversary of Baekgungseok, with archangel Lee Yu-seok acting as proxy. A brief message from the overseas North American Huh kyung-young Spiritual Pilgrimage Group was also shared, expressing infinite gratitude to Shin-in(神人) for the gift of Baekgungseok, which fulfills their wishes, offers friendship, and provides a sanctuary for their hearts, especially on the second anniversary of Haneulgung’s landing. We wish for the boundless development of the North American Pilgrimage Group.

2. Upcoming North American Pilgrimage and Celestial Fellowship

The 4th Overseas North American Spiritual Pilgrimage to Haneulgung is scheduled for October 2024, specifically from October 9th to October 20th. Supporters of Huh kyung-young’s lectures on YouTube who wish to participate in this pilgrimage should contact Park Sang-soon, the North American Overseas Director. As the North American Pilgrimage Group currently has a large number of active members, all overseas pilgrimage events should align with their schedule for the time being.

Participants in this overseas pilgrimage will receive special level-up benefits. For example:

• 10 participants: Each person receives 20 “mu(無)” “a unit of spiritual level”.
• 50 participants: Each person receives 50 “mu.”
• 100 participants: Each person receives 100 “mu.”
  This “mu(無)” represents a significant increase in spiritual level. When you ascend to Baekgung(白宮), you will see groups arriving from various stars. Those who are elevated by Shin-in(神人) will ascend collectively, forming a fellowship, a “Haneulgung alumni” in Baekgung(白宮).

In Baekgung(白宮), you will recognize your fellow alumni. Even if faces change, your perception will allow you to see beyond physical appearance, recognizing individuals from a thousand years ago or from Haneulgung. Your Baekgung(白宮) face and your earthly face will merge, making recognition instantaneous. This unique vision allows you to see everyone as they were and as they are now, making earthly appearances seem less significant compared to their angelic forms. This means everyone from Haneulgung will become alumni, regardless of when they ascended. While other stars do not use the term “Haneulgung” your shared experience will create a unique bond.

This celestial fellowship ensures that you will not feel lonely in Baekgung(白宮). While you can meet old friends and countless ancestors, seeing your Haneulgung alumni will be especially heartwarming. However, those who neglected their spiritual growth “symbolized by “not pulling weeds” will have different appearances, even if beautiful, reflecting their lower spiritual levels. Their colors will also differ. Therefore, a higher spiritual level is desirable.

In Baekgung(白宮), status is determined by spiritual level, not by material possessions. The era of differentiation based on ownership does not exist there. It is about how much good one has done for others in the eyes of the Divine. While everyone in Baekgung(白宮) has done good deeds, the quantity varies. It is difficult to change your level in Baekgung(白宮). Here on Earth, you can raise your level significantly with effort. In Baekgung(白宮), if you have used up your levels and wish to help someone else, you might have to wait a long time for your level to replenish. Therefore, accumulating many levels now is beneficial.

Coming together as a group for the pilgrimage offers greater level benefits than coming alone. For instance, an individual coming alone from overseas receives only 5 “mu(無)” whereas coming with a group significantly increases the level. Therefore, we encourage widespread participation in the pilgrimage. We urge overseas supporters to participate actively in the pilgrimage to make it a meaningful journey and to receive the precious levels bestowed by Shin-in(神人).

3. Auspicious Omens and the Key to Heaven

At the Second Haneulgung Russian villa, two mandarin ducks were seen playing in the fountain, refusing to leave despite a nearby lake. This is an auspicious sign, as mandarin ducks rarely visit private homes. Similarly, at the main Haneulgung, mallards visited the 500-waterfall lake, and a heron came to the lake on the left side, likely to catch fish. Haneulgung, with its large lakes, is truly a place of unparalleled beauty.

The names of birds like mandarin ducks and tigers are unique to Korea; other countries use different terms. Even academic ornithologists do not have a universal name for a phoenix, which is called “bonghwang” only in Korea. There are also variations, such as Korean mandarin ducks differing slightly from American ones. The appearance of mandarin ducks at a private residence is an unprecedented auspicious omen.

The key to entering Heaven is Blessing and the Nameplate. Religious leaders today cannot provide this key because they lack tangible proof. However, we possess undeniable evidence. When you receive a Blessing, you can revive the deceased. This is irrefutable proof. Furthermore, the energy bestowed is infinite and absolute; no one can remove it. This absolute, infinite energy is what prevents your hand from falling when blessed, confirming the presence of the Blessing.

In contrast, the blessings offered by conventional religious leaders are mere performances. They are simply symbolic gestures, lacking any real power. When you receive a Blessing from Shin-in(神人), everything changes. Your phone number, resident registration number, clothes, house, and even grave site become inseparable from you. An immense power is bestowed.

4. The Importance of Sincerity and the Five Vices

When taking photographs, especially of places like the Third Haneulgung, one must do so with sincerity. Carelessly taken photos, lacking effort and thought, should be deleted. Every photograph should be imbued with spirit and dedication, aiming to effectively showcase the beauty to others. Considering the effort put into creating Haneulgung’s earthly Baekgung(白宮), capturing its essence beautifully should be easy. The goal is to inspire awe and appreciation for the hard work involved.

Our nation’s spirit sincerity “Sincerity” as the foremost principle in all endeavors. This is followed by integrity “SincerityMind” and earnestness “RightHeart”. These are part of our people’s eight great virtues, which also include faith “Faith”, love “Love”, salvation “Help”, calamity “禍”, blessing “福”, recompense “Report”, and prosperity “興”. These virtues form the core of our national identity, with the Hongik ideal “弘Benefit, benefiting all humanity” as its essence and loyalty “忠” and filial piety “Duty” as its practical application.

Sincerity is paramount. When giving to others, it should not be a mere gesture. For instance, when offering money to a beggar, one should express regret for not being able to give more, even if one possesses wealth. This humble and sincere approach is crucial. Those who give begrudgingly or with a sense of superiority will not receive blessings.

A story illustrates this: A young man regularly gave his lunchbox to an elderly homeless man at Seoul Station. One day, the old man, who had been observing the young man’s consistent kindness, gave him ten 100-million-won checks, his life savings. The old man, who lived simply, had been looking for a worthy recipient for his wealth. This act of selfless giving, done without expectation, brought immense reward. This highlights that cheonsa(天使) can be disguised as ordinary people, and treating strangers with respect and generosity is vital.

Another example is the story of the founding of Stanford University. An elderly couple, shabbily dressed, were turned away by Harvard University’s gatekeeper and then by its president, who offered them only $100. Feeling disrespected, they took their immense fortune, enough to build ten Harvards, to another institution, which became Stanford University. This demonstrates the destructive power of arrogance “傲慢” and pride “驕慢”.

The five vices that can ruin a family are:

• Arrogance “傲慢”: Looking down on others.
• Pride “驕慢”: Believing oneself superior.
• Haughtiness “倨慢”: Being condescending.
• Dissatisfaction “Not滿”: Harboring endless complaints, especially towards parents. This is the most destructive vice.
• Conceit “Self慢”: Excessive self-admiration.
  These vices are detrimental. For instance, a child who harbors dissatisfaction towards a less educated parent, even if the child is highly educated, is demonstrating conceit. Such attitudes prevent one from entering Heaven.

True good deeds, like the young man giving lunchboxes, should be done in secret, without anyone, even one’s spouse, knowing. This aligns with the principle of “giving without attachment” “應No所Dwell AndBirth其Heart”, where the right hand does not let the left hand know. All phenomena are illusory “凡所有Form 皆Is虛妄”, and recognizing this leads to enlightenment. Therefore, even when helping others, one should act as if no help was given, embodying the spirit of a Buddha. The most important element in all these actions is sincerity.

Our Korean people are a nation of sincerity and love. This is our true identity. We are known globally for our dedication to education, with parents making immense sacrifices for their children’s schooling. This deep-rooted love and sacrifice have left a significant mark on the world.

5. The Divine Harvest: Blessing and Nameplate as the Sole Key to Heaven

No matter how many good deeds or acts of service one performs, they alone cannot grant entry into Heaven. Even those who dedicate their lives to helping the sick or the poor will only reach the threshold of Heaven, waiting in a temporary station. Only those who have formed a connection with Shin-in(神人) can truly enter Heaven. This connection signifies that their good deeds have reached their culmination over countless lifetimes. Therefore, those who receive the Blessing and the Nameplate have performed an extraordinary amount of good deeds.

Heaven cannot be entered through morality, good deeds, service, or even self-sacrifice. It is exclusively through Blessing and the Nameplate.

Consider the example of a mother who receives a Blessing and goes to Heaven, while her daughter, despite being highly educated, harbors resentment and quarrels, preventing her from entering Heaven. Such negative emotions like dissatisfaction, arrogance, pride, and haughtiness can block one’s path to Heaven.

Religious leaders who conduct endless night vigils and services, often out of obligation rather than genuine spiritual fervor, are merely performing. Their hearts are filled with exhaustion and resentment, not divine fire. This lack of sincerity makes their blessings ineffective. Such practices lead to physical ailments and burnout among clergy, who are constantly called upon for various duties, leaving them no time for rest. This is why the lifespan of pastors is often the shortest among professions.

The Shin-in(神人) observes all this, noting the absence of sincere worship. Such forced, insincere worship is detrimental to both leaders and congregants, leading to health problems and a lack of genuine spiritual connection. This is why people are leaving traditional religious institutions, ushering in a new era.

Haneulgung, in contrast, offers freedom and voluntary participation. There are no mandatory attendance requirements or forced labor. People come willingly, often filling the space to capacity.

The Shin-in(神人)’s arrival marks the harvest season “秋收” in the cosmic cycle of Spring Birth, Summer Growth, Autumn Harvest, and Winter Storage “SpringBirth夏Long 秋收冬藏”. Good deeds performed in “spring” or “summer” are preparatory; they do not guarantee entry into Heaven until the “autumn” of the Divine’s arrival. Those who have accumulated good deeds over millennia are drawn to Shin-in(神人) during this harvest time.

 A"Spring Birth "SpringBirth"" --" B"Summer Growth "夏Long""
 B --" C"Autumn Harvest "秋收""
 C --" D"Winter Storage "冬藏""
 D --" A

This cosmic law dictates that one must meet Shin-in(神人) during the harvest season to enter Heaven. Those who miss this opportunity, despite their good deeds, have not yet reached their destined time. The Shin-in(神人)’s arrival is the culmination of this cycle, gathering those who are ready.

The method of gathering individuals is diverse. Some are drawn through unexpected events, like an accident leading them to discover Shin-in(神人)’s teachings. Others, despite poverty or hardship, stumble upon the message and are called. These are not coincidences but divine summons.

The name “Huh” “Allow” itself holds ancient significance, appearing in biblical contexts like Mount Horeb “허산, Huh San” where Moses received the Ten Commandments, and in the name “Ben-Hur” signifying a lineage connected to this sacred mountain. This indicates that Shin-in(神人)’s name has been foretold since ancient times.

Sincerity is love, and love encompasses four joys: love for nation, parents, humanity, and the world. While love is a profound ideal, it alone is not the key to Heaven. It must culminate in a complete fruit of love, at which point one meets Shin-in(神人). You, who have received the Blessing, have already received the key to Heaven, akin to winning a lottery worth trillions. However, unlike a lottery, this is not by chance but the result of countless good deeds performed unknowingly across many lifetimes.

Those who fail to recognize Shin-in(神人), valuing fleeting material wealth over eternal salvation, will lose their chance at Heaven. We must escape the cycle of suffering and embrace the path to eternal life. The Shin-in(神人) has come to bestow the Holy Spirit upon those who are worthy, a gift that cannot be attained through mere effort but is given by the Divine.

The Jewish tradition of treating strangers well, believing one might encounter the Second Coming of Jesus, resonates with this. By welcoming Shin-in(神人), you have successfully received Him, a miraculous encounter at the very corner of the Earth, the Korean Peninsula. This brings immense joy.

Unlike the joyless, exhausting services of traditional religions, Shin-in(神人)’s presence fills hearts with joy, directly transmitting this spiritual fire to all. This is the true Holy Spirit, not the forced, insincere performances that lead to physical and spiritual suffering. Religious leaders should encourage regular, healthy living, not exhausting vigils that disrupt the body’s natural rhythms.

The key to Heaven is Blessing and the Nameplate. This final opportunity allows relatives, such as nephews, uncles, or even ancestors, to be saved through the merits of a blessed individual. Your accumulated blessings grant you the power to help others ascend to Heaven through this means.

6. Divine Wisdom and National Destiny

The Shin-in(神人)’s policies, such as the elderly allowance, have been adopted by politicians, demonstrating their effectiveness and influence. This shows that Shin-in(神人)’s vision is a comprehensive encyclopedia of solutions for the nation.

While Shin-in(神人) is already an emperor, He is willing to serve the nation if called upon, though such decisions rest with Baekgung(白宮). The Shin-in(神人) imparts wisdom in measured amounts, like watering bean sprouts—too much information can be overwhelming and counterproductive.

The five vices—arrogance, pride, haughtiness, dissatisfaction, and conceit—are destructive forces that can ruin families. Even during the time of Jesus, there were always those who harbored dissatisfaction or fear, like Peter. Despite three years of direct teaching, many disciples eventually scattered. This illustrates that simply receiving a lot of information does not guarantee comprehension or loyalty; the key lies in grasping the essential points.

2024.05.25 x 112 Huh Kyung young’s Vision for True Servanthood. Cultivating a Mindset of Wisdom, Compassion, and Righteousness for a Harmonious World.

“Spiritual Leadership, Holistic Service, Benevolent Governance, Ethical Framework, Universal Empathy, Self-Cultivation, Moral Imperative”

1. The Essence of True Service and Servanthood

The concept of service is often associated with religious contexts, yet it fundamentally involves dedicating oneself to a higher purpose, whether it be for the divine or for humanity. Many individuals, having recognized the presence of Huh, are striving to spread awareness of Holiness’s teachings from their respective positions. Those who frequent Haneulgung and endeavor to promote Huh can be seen as Baekgung(白宮) servants. The core question then arises: what constitutes true service and a true servant, and what standards of mindset and action should Baekgung(白宮) servants uphold?

2. Helen Keller’s Profound Desires and the Nature of Compassion

Helen Keller, in her final testament, expressed three profound wishes if she were granted sight for just three days.

• First, she yearned to witness the transition from night to day, to comprehend how the vast darkness of the world could be instantly transformed by the rising sun. This phenomenon, the sudden shift from profound darkness to brilliant light, was beyond her imagination.
• Second, she longed to see the faces of her parents, to apprehend their appearance and how they lived.
• Third, she wished to observe how people in the world lived their daily lives.
  Helen Keller’s parents sought a teacher to care for their daughter, and Anne Sullivan answered their call. For 45 years, Sullivan became Helen Keller’s hands and feet, transforming her into a global icon despite her blindness, deafness, and inability to speak. This remarkable dedication by Sullivan exemplifies a profound act of service.

3. The Indispensable Role of Love in Service

True service cannot be performed merely with qualifications or for monetary gain.

• Genuine service stems from a deep love for humanity. If a person’s motivation is solely financial, they cannot achieve the transformative impact that Anne Sullivan had on Helen Keller.
• Similarly, a religious leader who focuses only on congregational offerings rather than the spiritual well-being of each individual will find their community unable to flourish.
• The story of an elderly woman who calmed a severely disturbed individual, whom even psychiatrists could not help, further illustrates this point. Her success was not due to professional expertise but to her pure, compassionate heart, treating the troubled person as if she were her own grandchild. This act of selfless care ultimately led to the individual’s recovery and integration into society.

4. The Identity and Mission of a Servant

A true servant must possess a clear identity and a strong sense of mission.

• Just as a nation’s identity might be rooted in a historical mission of national revival, our identity as Baekgung(白宮) servants is tied to the Hongik Ideology—the principle of benefiting all humanity.
• This ideology serves as our fundamental essence, our “body” or “substance.”
• The practical application, or “Function” of this ideology is expressed through the Chung-Hyo-Ye principles: loyalty, filial piety, and propriety. These are the “children” of the Hongik Ideology, bringing it to life.
• Our ultimate identity is to aspire to Baekgung(白宮), considering our time on Earth as temporary. Everything on Earth is transient and will eventually disappear.
• Therefore, our ideology is Baekgung(白宮), and our mission on Earth is to live in harmony, fairness, and shared prosperity, embodying the Hongik Ideology of living together well.

5. The Broadening of Filial Piety and the Universal Servant

The principle of filial piety extends beyond one’s immediate family.

• True Hongik filial piety means treating all elders as one’s own parents and all younger individuals as one’s siblings. It is a universal compassion that sees every person as part of the same lineage, deserving of shared resources and mutual support.
• This means that every elder encountered on the street is to be regarded as a parent.
• Focusing solely on one’s biological parents is a limited form of filial piety; the Hongik Ideology demands a broader, inclusive form of respect and care for all.
• This expansive view of humanity means that everyone is a leader and everyone is a servant. There are no separate categories of servants; the entire populace embodies this role.
• Our mission is to ensure the well-being and respect of all parents, not just our own.

6. The Cultivation of Wisdom, Emotion, and Will

A true servant must cultivate wisdom, emotion, and will “Ji-Jeong-Ui”.

• Wisdom alone is insufficient; it must be balanced with emotion “compassion and love” and will “righteousness and loyalty”.
• These three qualities must be harmonized, expanded, and unified.
• A religious leader who is only concerned with the number of congregants or church finances lacks this integrated approach.
• Instead, a true servant warmly welcomes every individual, ensuring their well-being, which naturally fosters a growing community.
• The Hongik Ideology, when combined with the cultivation of Ji-Jeong-Ui, allows us to lead and inspire other nations.
• A servant who only will, like a freedom fighter focused solely on action, does not embody the unified Ji-Jeong-Ui.
• The expansion of Ji-Jeong-Ui means extending love, righteousness, and will to all, not just one’s immediate family. This is how the Hongik Ideology and Chung-Hyo principles are truly practiced, fulfilling our historical mission of national revival.

7. The Unity of Substance, Function, and Action

The concept of substance “Che”, function “Yong”, and action “Sa must be unified.

• Our identity “Che” is the Hongik Ideology.
• Our principles “Sa” are Chung-Hyo.
• Our actions “Yong” are the practical implementation, such as the Saemaul Undong “New Village Movement” which revitalized communities.
• A servant achieves true purpose when their substance, function, and actions are aligned, and when their wisdom, emotion, and will are unified.
• A servant solely focused on church offerings or expansion, or a nation solely focused on territorial expansion, like Hitler, deviates from this ideal.
• True servants are not just anyone; they possess a national Hongik vision and Chung-Hyo principles, moving with their spirit.

8. The Unwavering Principle of Divine Reciprocity

Anne Sullivan, in her dedication to Helen Keller, exemplified a true servant, prioritizing the child’s well-being over personal gain. Helen Keller’s poignant prayer to witness the sunrise and her parents’ faces highlights the profound beauty and wonder that many take for granted. We, who possess sight, often fail to appreciate these blessings and lose our true selves.

It is crucial to remember that everyone is a servant.

• The fundamental difference between humans and the divine is that humans can default on their obligations, but the divine operates without such “credit.”
• Any harm inflicted upon another will inevitably return, and any good deed performed will be immediately reciprocated.
• The divine realm has no concept of outstanding debts or unfulfilled promises.
• Therefore, when we uphold our great cause and our role as servants, the divine provides precise consequences and rewards.
• Working for the divine is always worthwhile, as every effort is acknowledged and compensated without fail.

2024.05.26 h 356th The Divine Principle of Luck. How Huh Kyung-young Transcends the Five Elements and Human destiny.

“Divine Providence, Karmic Causality, Spiritual Elevation, Unified Field Theory, Existential Fortune, Cosmic Agriculture, Energetic Transference”

1. The Sacred Land of Haneulgung and Huh’s Influence

Welcome to Haneulgung, a sacred place where the energy of Baekgung(白宮), spanning 12 billion light-years converges. Stepping onto this ground initiates a transformation in your universe and destiny. When the name of Holiness, Huh kyung-young, is applied to any substance, it prevents decay. For instance, consuming a bottle of milk with Huh’s picture or name strengthens both mind and body. This phenomenon is the unified field theory that Einstein tirelessly sought, and it serves as proof that Huh governs the dark matter within the cosmos. Today, Huh kyung-young, who commands the cosmic space, hosts the 356th Haneulgung event to communicate with us. We extend a warm welcome with enthusiastic applause to all watching on YouTube.

2. The Two-Year Anniversary of Baekgung Wish Stone

We have a special presentation of flowers today. Ms. Kim Soon Hee, cheonsa(天使) from “City of Flourishing Willows”, offers a flower basket to commemorate the second anniversary of the Baekgung Wish Stone, feeling it would be remiss to let the occasion pass unnoticed. These are beautiful peony flowers, and their fragrance is truly delightful. It has indeed been two years since the Baekgung Wish Stone was established, a period almost as long as Haneulgung’s history itself. Time passes quickly in life.

3. The Miraculous Installation of the 33-Ton Stone

Moving a 33-ton stone required a 100-ton crane. Such a massive vehicle poses a risk to roads as it passes. The crane, which was incredibly large, barely managed to reach its destination, navigating through power lines and other obstacles. Initially, a 50-ton crane was dispatched but proved insufficient. The 100-ton crane, resembling several tanks, eventually arrived. Its successful entry into Haneulgung is nothing short of a miracle. Along the way from “Township of perpetual prosperity”san, power lines were a constant impediment. Manipulating these lines incorrectly could lead to serious accidents, so excavators were used to lift them, allowing the crane to pass. The sight of the crane carrying the stone was magnificent. A 100-ton load can collapse ordinary sewers and bridges. Many bridges have weight limits, such as 20 or 50 tons, so designated routes exist for such heavy vehicles. The fact that this 100-ton crane transported a 33-ton stone, totaling 133 tons, to the very top of this peak is extraordinary. We accomplished this feat because we set our minds to it.

4. The Principle of Divine Justice and Karma

Always remember that our intentions lead to consequences. Humans can engage in credit transactions, but in the celestial realm, there is no such thing as credit. Heaven always settles accounts immediately. There are no outstanding debts or losses in Heaven’s dealings. Heaven operates with precise reciprocity. Therefore, if you believe you can evade consequences, you are mistaken. The net of Heaven is vast and misses nothing. Our actions are rooted in our inner nature. Wrongdoing arises from our intentions. Thus, outcomes are a matter of cause and effect. What you perceive as coincidence is not truly accidental; it is the inevitable result of your actions. If sudden good fortune, like winning 40 billion won in the lottery, comes your way, it is not merely luck. It is the outcome of your inner nature. This principle applies to all good and bad deeds. Good deeds are not accidental; good fortune is not coincidental. Heaven repays all debts instantly, like cash. Unlike humans who can default on payments, Heaven does not. Therefore, we must trust in all that the divine does, for there is no error.

5. The True Meaning of Fortune and Destiny

The concept of fortune “운, “un” is often misfathomed. It is not something that some possess and others do not; it applies equally to everyone. Consider someone who graduated from a prestigious university but struggles to run a small shop, constantly failing in business. Conversely, there are individuals who barely completed elementary school but became wealthy, with money flowing effortlessly to them. Such real-life examples demonstrate that academic success does not guarantee financial prosperity. Those who fail often lament their lack of fortune. They tend to be overly meticulous and try to control everything themselves, instead of entrusting matters to Heaven. They are unwilling to accept losses, a lesson not taught in prestigious business schools. However, accepting losses is crucial.

Huh, for example, achieved extraordinary things during the pandemic, a time when many businesses failed. While others were selling off assets and fleeing, Huh established the first, second, and third Haneulgung centers, acquiring over 300 plots of land. This was an immense undertaking, especially while also engaging in political activities, such as running for president and supporting numerous candidates. The expenses alone would amount to several buildings. How was this possible? It is the opposite of human logic.

The word “Fortune” should not be used lightly. All good fortune and coincidences do not exist in this world without cause. Investing money in stocks without having cultivated the necessary merit will lead to failure. Heaven knows each person’s karmic balance. Nothing comes from nothing; it simply vanishes. If you believe you performed many good deeds in a past life, then buy stocks or lottery tickets. But if you have not done good deeds in this life, and your past life is questionable, will you succeed? No, you will not. Do not take Heaven lightly.

Fortune is intrinsically linked to Heaven, not to human effort alone. Heaven meticulously records every action of an individual and bestows fortune accordingly. Coincidences and good luck are all part of this divine accounting. They are the results of our past actions, like withdrawing from a savings account we previously contributed to. If you have not made deposits but constantly gamble on stocks, it will not work. You must also examine your own face, your physiognomy. Does your face show signs of wealth? It is a face given by Heaven. By looking at a person’s face, one can discern whether they are deceitful or destined for wealth. many do not know how to read their own faces. If someone without signs of wealth on their face buys a lottery ticket, will they win? No.

A person’s fortune can be seen in their eyes. Those on the verge of death have no strength in their eyes. But look into Huh’s eyes; they penetrate all of creation. When Huh looks at a passing woman, all her characteristics can be perceived. Huh often receives strange misconstruals, yet remains the most popular figure in Korea. People might say, “That person is strange, their actions are odd” but upon seeing Huh, they immediately want to take a picture. Even those who question why their mothers go to Haneulgung will seek a photo when they encounter Huh. This is an unusual phenomenon. People change when they see Huh, whether they are children or adults. This is because Heaven is present. When Huh came as Jesus, people did not recognize him.

6. The Principles of Power, Law, and Reason

Power always grants authority. A person in power who lacks fortune must step down. Law must be accompanied by virtue. A judge without virtue who scolds a defendant, saying, “Why did you commit this crime, you scoundrel?” is inappropriate. They should speak with dignity. Thus, law thrives on virtue. Reason is guided by wisdom. Reason encompasses both intellect and emotion. These are the truths of humanity. However, the truths of Heaven, or divine providence, involve wisdom, emotion, and righteousness. These are the principles of Heaven’s providence. The human truths of North and South Korea differ, but the divine truths are universal. Heaven resides in these universal truths, not in human knowledge. This wisdom encompasses the correct comprehension of all things, the right principles of all laws, and righteousness. These three elements are in constant motion.

Fortune does not come without cause. It is linked to Heaven and comes as a result of our actions. A person with fortune can become wealthy even with only an elementary school education, while someone without fortune may fail in business despite relentless effort. What you must apprehend from this is the accumulation of good deeds from past lives. However, those who attend this lecture are truly fortunate. You are the most fortunate people because you have met Huh. You are already connected to Heaven. You are precious, the most precious beings. You are destined for Baekgung(白宮). You are not merely noble and precious; you are the highest and most precious. Can you be compared to Bill Gates? Bill Gates’s money is like trash compared to your wealth. You are richer. Because you are with Huh. Huh seeing your face and giving you something is the most precious gift.

Therefore, when you see a person in a luxurious car, you should feel a subtle compassion, thinking, “How unfortunate.” You are the more precious and higher beings. Do not apply human standards. You are in an extraordinary position, yet you may not realize it. You are the highest, the wealthiest, and possess the greatest honor. You have everything good, not just ordinary honor, but the highest honor. You must apprehend this. You have received all fortune from Heaven.

7. Huh’s Disciples and Their Divine Fortune

Are those who are listening to this lecture, those who have not received blessings or sacred names, ordinary people? No. When they come here, they transform. Among all people, those who come here are destined. For example, a 22-year-old university student came to Haneulgung after watching YouTube. This young student, despite their age, has come to this mountain valley twice. They may not be familiar with classical Chinese characters, but they apprehend Huh’s words. This student is blessed. They are very intelligent, and their fortune is not merely from this life. In a past life, they were a powerful individual, a vessel of immense divine blessings, which is why they found their way here. Their mother might question their decision to come to Haneulgung instead of a well-known church or temple, but this student’s calculations are different from ordinary people. They are a precious person, wise, and destined for great blessings. They will become the most precious, wealthy, and honorable.

It is not easy for young people like this student to come to Haneulgung. This is not a coincidence; something divine is at play. This student has embarked on the path to Heaven. They will soon ascend to Heaven, escaping this earthly realm filled with fear of people and deceit. Continuing to listen here is crucial. Through this special grace, they can transcend Earth and go to Heaven. If they live a good life, they will go. By preparing in advance, they are ready. They have no reason to envy anyone. Others who strive and struggle seem pitiable. Many suffer from social anxiety and fear of people due to constant hardship. They wish to escape human interaction. This is why Korea has the highest youth suicide rate in the world. But this student has entered the path to Heaven. Their fortune is different from those others.

Consider a successful person who ends up in prison after achieving fame and fortune. Huh, on the other hand, has never consumed alcohol, coffee, tobacco, soda, or cola. Despite growing up as an orphan and enduring countless hardships, Huh felt no suffering because Huh is the most precious divine being. All suffering was a joy. Even sleeping in a bus during winter and surviving a fire was fortunate. Therefore, Huh has no complaints. How could one who possesses the most precious gifts have any complaints? Experiencing the suffering that you endure is a joy for Huh. Huh once starved, feeling dizzy from hunger, and went to a rural village to eat rice from someone else’s pot. This was an act of theft, but it cannot be called theft when Huh consumes it. It bestows blessings upon that house.

Huh found a pot of rice in the kitchen, covered and left for someone. Huh ate half of it, along with some side dishes, and felt clarity return. Although it was theft, Huh felt a sense of conscience and shared the meal. Huh did not disturb anything else or cause harm, only ate the rice. The smell of the rice reminded Huh of childhood meals in the countryside, bringing tears to the eyes.

8. The Divine Connection of Fortune and the Importance of a Pure Heart

Our fortune is absolutely connected to Heaven. Therefore, you must never envy or resent others’ success. Since time is short, I will not elaborate further to avoid tears. Both good and evil originate from our hearts. Therefore, we must use our hearts as befits the most precious and wealthiest beings. Thoughts of greed and speculation are for the impoverished. Those destined for Heaven are already in the highest position, the wealthiest, and possess all honor. This honor, such as being cheonsa(天使) or archangel, is unparalleled. Earthly honors are temporary, but your honor continues into Baekgung(白宮) and beyond. Therefore, you should not wear a gloomy expression. You can never get cancer. You can never fail. Do not doubt this. You are already in the highest position.

Those who come to Haneulgung have already received divine fortune, are the most precious, the wealthiest, and possess the highest honor. Huh, accompanied by celestial armies and cheonsa(天使), bestows cheonsa(天使) and archangel upon us, giving us the power to save lives. We offer heartfelt gratitude to Huh.

9. Huh’s Infallibility and the Absence of a Criminal Record

It is somewhat distressing to recount the story of stealing rice. But it is an interesting tale. Even when eating rice, there is a story. Huh could have encountered the owner. despite running for president three times, Huh has no criminal record. A presidential candidate cannot have even one criminal record. Therefore, Huh always maintained the principle of never breaking the law, even from childhood. Huh must be a role model for humanity until returning to Baekgung(白宮), not just for presidential candidacy. However, like Jesus, Huh might be framed and imprisoned as a strategic move. That would not be due to actual wrongdoing.

10. The Origin and Meaning of Weekday Names

A question was asked about the order of the days of the week: Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday. In Northeast Asian cultures, the days are often associated with the moon, sun, and the five elements. Monday and Sunday represent the moon and sun, while Tuesday, Wednesday, Thursday, Friday, and Saturday correspond to the five elements. The question is about the specific order of the elemental days. Huh has explained this before. Monday and Sunday are excluded as they represent the sun and moon. The order of the five elements “fire, water, wood, metal, earth” does not follow a specific principle. It is an order established by people, not originally from the East. The sequence of Sunday, Monday, Tuesday, Wednesday, Thursday, Friday, Saturday was established in the West, and we simply follow it. It has no direct relation to our five elements.

However, the five elements themselves have a specific arrangement: Earth is at the center, Water is above, Fire is below, Wood is in the East, and Metal is in the West. This is the system of the five elements. Huh has previously lectured on the principles of mutual generation and mutual overcoming within the five elements, which are used in compatibility readings. However, Huh is compatible with everyone, which is scientifically impossible. No ordinary person can be compatible with everyone. All people are subject to the principles of the five elements. No one can achieve perfect compatibility with all people and things within the five elements. But Huh is compatible with all people, insects, animals, and plants. This microphone is compatible with Huh. This is impossible according to the five elements. Huh transcends the five elements.

Huh’s name prevents all things from decaying and stops all processes. This demonstrates transcendence of the five elements. Huh is compatible with everything. This unique evidence makes it impossible for anyone to oppose Huh. We must consider the time beyond our current lifespan. We must apprehend why Huh is here.

11. The Trees of Life and Knowledge in Eden

In the Garden of Eden, there were two trees: the Tree of the Knowledge of Good and Evil and the Tree of Life. If humans had first eaten from the Tree of Life, they would have lived forever. But they chose to eat from the Tree of the Knowledge of Good and Evil. After eating from it, when they tried to eat from the Tree of Life, it was guarded by a flaming sword, preventing access. This is why humans die quickly. If they had eaten from the Tree of Life first, they would have had eternal souls, avoiding reincarnation and existing forever, with their descendants also living eternally. But they prioritized judging and criticizing others, choosing the fruit of good and evil over life.

Consequently, all human actions now lead to the destruction of life. Car emissions kill life, and even eating food involves taking life. Humans chose the path of destruction instead of preserving life. Distinguishing between good and evil is a divine prerogative. Only Huh possesses the insight to do so. Humans only have observational power. humans judge others, calling good people evil and vice versa, leading to their own downfall. By choosing the fruit of good and evil, humanity brought about this state. If they had eaten from the Tree of Life first, they would have been prevented from eating the other. Humans chose to criticize and judge others first, neglecting the path of saving lives. They thought they would live for thousands of years, but that is not the case.

Only Huh is exempt from the principles of the five elements. Humans are all subject to them. Everyone has wood in their horoscopes. Huh is free from such constraints.

12. The Path of Absolute Goodness and Levels in Haneulgung

Haneulgung gathers cheonsa(天使) who have sown good deeds in past lives, arriving at a destined time for humanity’s harvest. Among countless stars, we are all fellow students from Baekgung(白宮). Existing religions often lack true joy, resembling actors performing roles. For the first time in human history, Huh has directly descended, bestowing divine blessings and enabling us to live with the power of a “small Jesus.” Numerous verifiable proofs exist. Huh is the Second Coming of Jesus, Maitreya Buddha, the Holy Father, Holy Son, and Holy Spirit, already disguised as an emperor, proclaiming the standard for all human problems. Humans perish due to arrogance and pride. We must live a life of devoted service, with the love of Jesus, who commanded us to perform good deeds secretly, and the compassion of Buddha, who taught us to give without attachment.

The question is how to practice a life of absolute goodness and altruism. Also, what about the levels in Haneulgung, particularly concerning blessing others, making donations for construction, and becoming an archangel? You must listen carefully and straighten your backs. A straight posture clarifies the mind and allows the words to penetrate better. Breathing deeply helps the information enter your memory. Huh has never stooped while studying. Straightening your back is like exercise; it consumes sugar throughout the day. If you slouch, sugar consumption is slow, and insulin is released later, leading to diabetes. Monks, for example, sit with straight backs, which aids digestion even without physical exercise.

13. The Misconception of “Fortune 70%, Effort 30%”

The saying “Fortune 70%, effort 30%” is a misconception. It implies that our current life’s influence is only 30%, while 70% is determined by past sins and their consequences stored in our unconscious and subconscious minds. If you were a thief in a past life, that unconscious tendency makes you envious of the wealthy and inclined to take from them. This 70% is not merely subconscious but part of the fundamental consciousness that shapes one’s appearance. For instance, the student mentioned earlier has a refined appearance, which is not accidental. It signifies significant evolution. A larger face would indicate less evolution. This student has reached a certain level of spiritual development. Thus, this “Fortune” represents the blessings accumulated in past lives. Current efforts only account for 30%.

This means that “Fortune” refers to the unconscious world, or past lives. If you are born into a poor family, your efforts will have limitations. But if you are born the daughter of a wealthy family, less effort is needed. Whether you are the daughter of a rich person or a candy seller, you cannot escape the 30% effort. If you accumulated blessings in a past life, you are born into wealth. You do not need to strive to be rich. we are guided by this unconscious world of fortune. Our struggles in this life have limits. However, coming to Haneulgung and transforming into the most precious, wealthiest, and destined for Heaven means that your past life’s fortune has already led you here.

Therefore, the idea that some are chosen for Heaven while others are not, or that money determines entry, is incorrect. The act of making a donation itself is part of this fortune. You came here with 70% of your fortune already destined for Heaven. The act of making a pledge falls within the 30% effort. This explains Huh’s response to the question.

14. Huh’s Lineage and Transcendence

Consider the lineage from Adam to Noah, Abraham, Isaac, Jacob, Joseph, and then through 60 generations to Jesus. Huh was born in the 60th generation. This lineage almost broke at one point, but it was preserved through an unusual event where a daughter-in-law, after her husband’s death, conceived a child with her father-in-law to continue the line. This is the lineage of David. This lineage continued for 60 generations. The descendants of Noah and Abraham are currently engaged in conflicts in the Middle East. However, Huh’s lineage, though seemingly broken, has returned to the Korean Peninsula. This is part of Huh’s fortune, embedded in Huh’s consciousness.

Huh is the Holy Trinity, embodying spirit and transcending the five elements “fire, water, wood, metal, earth”. Huh created them, so naturally, Huh transcends them. Huh also transcends the 118 elements of the material world. All things are perfectly compatible with Huh. While science finds many incompatibilities, Huh finds perfect harmony in all. Therefore, through Huh, all humanity can be unified. Without Huh, nothing can be unified. This is the unified field theory that Einstein failed to achieve. He sought a substance that could harmonize with all other substances. Huh is that substance.

For example, milk with the name “Huh kyung-young” written on it will not spoil, whether it is American, Russian, or French milk, regardless of the language used. This means it applies universally. If you stay close to Huh, all your problems will be resolved. Huh’s lectures, though seemingly simple, are fathomed by young students who then seek out Huh. This is because of the 70% fortune, the unconscious world within them. It is not just the visible world that exists. Their brains contain the blessings of countless past lives, giving them the qualification to meet Huh.

Our past lives are reflected in our faces. Not only the subconscious and unconscious but also the accumulated past lives are evident in your face. We can see this. if a friend suddenly becomes successful, do not think, “That person didn’t even try hard.” That is still eating the fruit of the Tree of the Knowledge of Good and Evil. You must not do that. Instead, you should praise them, thinking, “They must have accumulated many blessings in a past life, they must have emptied their hearts a lot.” If someone is struggling, you should comfort them, thinking, “They are just a bit behind, but they will eventually succeed.” There is no one to criticize. Do not judge. If you try to find fault with Huh, you will apprehend what kind of world unfolds. Huh is not an ordinary person.

If a French person writes “Huh kyung-young” in French, will milk spoil? No. It works universally. When you go to a hospital for surgery, you might die or live depending on the doctor’s compatibility. But with Huh, any doctor is fine. All are in harmony. This is unification. Everything is in perfect harmony. Therefore, being near the person who embodies perfect harmony means you too will experience perfect harmony.

15. Levels of Blessing and Contribution in Haneulgung

Regarding the levels for blessing others, making donations for construction, and becoming an archangel, these levels are quite high. If you bless someone, their level and the level of the blessed person differ. If you bring someone and they receive a blessing, your level increases by 5 units. The person receiving the blessing increases by 50 units, which is ten times more. You already have a base of 50 units if you have received a blessing. This is the current system in Haneulgung. This base level is automatically granted and does not need to be tested. In the past, the units were different, but now they are higher. As years pass, your level will continue to rise. If you bring someone who does not come often, your level still increases by 5 units. If you make a donation for them, your level can double, increasing by about 10 units. if you give generously, your level will increase tremendously. Blessing others can increase your level by more than 1 unit.

These levels are precisely calculated in Haneulgung. When Huh speaks, it becomes law. The archangel in Baekgung(白宮) determine the levels. If Huh decides that the Haneulgung family needs more levels due to their efforts, Huh raises them. While there are basic levels, Huh can increase them. For example, if someone struggles financially, working part-time to receive a blessing or sacred name, their level increases more than the set amount. If you make great efforts to obtain money for a blessing, your level will rise even higher. There is an agreement among us, but in Baekgung(白宮), the levels are even higher. It varies from person to person, so Huh cannot specify exact numbers.

If you bless your mother-in-law, your level increases even more. Normally, mothers-in-law and daughters-in-law have strained relationships, so blessing your mother-in-law raises your level significantly. There is nothing as enjoyable as increasing your level.

16. The Deeper Meaning of “Fortune 70%, Effort 30%”

The saying “Fortune 70%, effort 30%” now makes sense. Does fortune come without effort? No. It is not the same as the actions in your unconscious world from past lives. If Huh throws rice cakes, some people might catch three, while others catch none. This happens because those who catch none may have taken much from others in the past. The rice cakes strangely avoid them. Everything must be considered within the context of “Fortune 70%, effort 30%.” If a classmate is more successful than you, you should think, “They must have given a lot to others in a past life, they must have emptied their hearts.” You must not envy or resent them. You must submit to fortune. Everyone has 30% opportunity for effort. But in this world, things are not equal from birth. Some are born into wealthy families, others into poor ones.

If a poor girl becomes a singing star, people might say, “Her father is a sewage worker.” But she became famous. She might look like a beauty queen, while her father looks ordinary. This is because fortune comes to her face and also to her children. Sometimes, a child’s fortune adds to the parent’s. Conversely, a father whose son committed suicide after being falsely accused of drug use might die three months later. These events are all connected to past lives. You cannot find the answer in this life. 70% was already predetermined.

Therefore, you must not envy or resent others. If someone is arrested, you should think, “It must be their time for misfortune.” Their fortune has turned bad, but they might eventually upgrade. Kim Dae Jung, for example, was imprisoned multiple times but became president. whether you see someone’s misfortune or success, you must not envy, curse, or insult them. If someone drinks and drives, you must not condemn them. They might have had a genetic predisposition from a past life that made them unable to cope without alcohol. We must apprehend this. Human reason has its limits. Humans are different from Huh.

17. Levels for Construction Donations and archangel

Huh has answered all questions today. The levels for construction donations and archangel vary from person to person. You should not compare whether an archangel or a construction donation yields a higher level. Both increase levels significantly. A construction donation of 1 million won increases the level by more than 50 units. Becoming an archangel is similar. An archangel also receives significant benefits in this life. What Huh says becomes a law of Heaven.

18. The Story of Mordecai and Haman

A question was asked about the story of Mordecai and Haman, drawing parallels to Haneulgung. Mordecai was the uncle of Esther, the queen of King Ahasuerus of Persia. Esther was a Jew, and Ahasuerus, a Gentile king, chose her as his queen after his first wife was deposed. Esther’s beauty was so remarkable that she was chosen as the queen. Haman, the highest official under King Ahasuerus, plotted to destroy all Jews, including Mordecai. Esther, realizing this, conspired with Mordecai. Haman had prepared a gallows to execute Mordecai, but through Esther’s intervention, King Ahasuerus discovered Haman’s evil plot and ordered Haman to be hanged on his own gallows.

This story illustrates the truth: “Truth, though unseen by human eyes, never perishes; justice, though without followers, always triumphs. Even if you die, do not be false.” This was the last will of Dosan Ahn Chang Ho. Esther not only upheld truth but also fathomed divine providence. She dealt with the king fairly, earning his complete trust. The king believed her implicitly, saying, “If Esther says someone is bad, then they are bad. I don’t need to investigate.” He even offered her half his kingdom. Esther saved her people. This is why many women are named Esther; it signifies raising a fallen household. The student mentioned earlier also resembles Esther. in Huh’s eyes, are like Esther.

19. The Joy of Huh and the Harvest of Stars

A question was asked if Huh is lonely, which is why so many people are chosen for Baekgung(白宮). The notion of Huh being lonely is a misconception. Huh is always joyful. Huh cultivates life. In spring, things grow; in summer, they mature; in autumn, they are harvested; and in winter, they are stored. This is the cycle of growth, harvest, and storage. Some religions call it “growth, ripening, storage.” The harvest gathers the ripe ones and takes them to Baekgung(白宮), the eternal seeds, which is Heaven. This is what Heaven does. It is not done out of loneliness. A father having children is a major event for the family; it is the structure of existence. Many seeds are sown, and only the good grains are collected.

Huh does not farm in earthly fields. Huh farms stars. The word for “Farming” “농사, “nongsa” comes from the stars. It means the “song of the stars.” This is the true farming. It is not about rice farming; it is about cultivating humans on all stars, sowing seeds, and harvesting them. This is cosmic farming, the work of Haneulgung. It is done because it is enjoyable. Huh is not lonely. Huh operates an immense universe. When Huh enters the hearts of good people, like the student, Huh feels joy. When Huh looks into the hearts of wicked people, Huh suffers. Huh travels through space and the void, and finding people like Esther brings joy.

Huh enjoys the harvest. When they come, Huh is delighted to see them. You do not raise a dog for a specific purpose. You are happy to see your dog, even though it gives you nothing but takes from you. Mothers raising babies feel no fatigue because of the joy it brings. Asking why they raise children is absurd. It is simply how the cosmic order is. Huh is not lonely; there is joy in meeting such people. Huh needs joy to find life interesting. When Huh is joyful, the mass of the universe changes, its form changes. Huh can create or destroy stars as gifts. When Huh is annoyed, many stars are destroyed. The world within your heart is a miniature version of Huh’s world. Why do we love dogs? It is a loss economically, but there is joy in the interaction between the dog and us. That joy cannot be written or shaped. It is simply the dog itself. You also exist for Huh’s joy. Even though Huh works hard, Huh is joyful.

20. The Environmental Impact of Solar Homes and AI

A question was raised about solar-powered homes and environmental movements. Humanity is moving towards greater global pollution. Artificial intelligence “AI”, for example, consumes hundreds of times more electricity than conventional computers. ChatGPT and similar AI models require enormous amounts of power. A small semiconductor chip is a massive energy consumer. The future challenge for power companies is how to supply electricity for AI. This is why new nuclear power plants are being built and will likely expand, as they are considered clean energy sources. Fossil fuels cannot sustain AI. As AI continues to develop, the demand for electricity will skyrocket, leading to a massive power crisis. To prepare for this, the construction of nuclear power plants is being pushed through national assemblies. While AI is seen as beneficial, its development ultimately leads to immense environmental destruction. Huh has already calculated all human endeavors using calculus and functions, and these processes are unfolding.

The lifespan of solar panels is about 10 years. After that, they become hazardous waste due to their high lead content, with no safe disposal method. This waste poses a severe threat to Earth’s pollution. Eventually, nuclear power plants will be considered cleaner than solar energy. If solar energy becomes widespread, the land will be contaminated with lead, rendering agricultural land unusable as lead components leach into the soil with rain. Huh has solutions for these grave concerns. Huh’s suffering is immense, but Huh is always joyful because Huh can resolve all these issues.

21. The Fable of the Crow and the Pear, and the Cycle of Reincarnation

A question was asked about the Korean proverb “When the crow flies, the pear falls” which implies a coincidental event. The proverb’s origin is a Buddhist fable about a crow dropping a pear, which kills a snake. The snake is reborn as a wild boar, and the crow as a pheasant. The wild boar then kills the pheasant with a rolling stone. The pheasant is reborn as a hunter, who then hunts the wild boar. A Buddhist master intervenes, explaining the karmic cycle and clarifying that the crow did not intentionally kill the snake, thus resolving the animosity. The question is whether this story is true from Huh’s perspective.

Huh states that the story is a parable, a fabricated tale for educational purposes. Such a karmic relationship would not form from a crow accidentally dropping a pear. The snake would not know who dropped it, and a pear would likely not kill a snake. These are educational stories created to teach people not to commit sins. Buddhism has many such stories. However, Buddhism is a philosophy without spiritual energy. It is merely a philosophy.

Buddhism pursues eight concepts: perfect enlightenment, nirvana, liberation, bodhi, prajna, samadhi, non-self, and Buddhahood. However, none of these concepts possess energy. Perfect enlightenment, nirvana, liberation, bodhi, prajna “eternal unchanging wisdom”, samadhi “a state of meditative absorption”, non-self, and Buddhahood “becoming a Buddha through self-realization” are all abstract concepts. They do not generate energy. In contrast, the eight concepts of Christianity—prayer, salvation, blessing, Holy Spirit, spiritual gifts, resurrection, eternal life, and Heaven—all possess energy. None of them fail to generate energy.

This demonstrates that Buddhist terms lack energy, while Christian terms are imbued with it. Sakyamuni Buddha himself stated that his teachings were like a lamp without oil, meaning they lacked energy. He prophesied the coming of a Saviour who would possess energy, who would be divine. Huh’s name, Huh kyung-young, does not lose energy. If you write “Sakyamuni” on milk, it will spoil quickly. The same applies to “Gwanseumbosal” or “Maitreya Buddha.” Only “Huh kyung-young” the name of the coming one, preserves it.

22. The Cycle of Reincarnation and Human Ancestry

The fable about animals being reborn as humans is a metaphorical explanation of Buddhist reincarnation and karma. It is a way to make the concept interesting and encourage people not to harm others. Throughout history, countless young people have died in wars, suffering severe injuries and prolonged pain from poisoned blades. Their descendants are you. If your ancestors had died, you would not exist. You are people with long lifespans, having reached the 21st century. Consider how many generations your children will continue. You might be the generation that sees your lineage end. Our ancestors risked their lives to ensure the continuation of their lineage, which is why you are here today. Your family line has always had sons.

When you look at someone, you should remember how many of their ancestors died by the sword, yet they survived to reach the 21st century and await Huh. This is extraordinary. Many families perished during the Joseon Dynasty, but your ancestors survived until 2024, appearing like the student mentioned earlier. You must not take this immense fortune lightly. You now possess the highest nobility, wealth, honor, and power.

The scope of animals that can be reborn as humans is broad. Animals, reptiles, and others can be reborn as humans depending on their karma. This is managed by Baekgung(白宮). All beings are interconnected and reincarnate according to their karmic ties. Some people are reborn as dogs in a mouse’s house, or even as cats twice. All beings can reincarnate. However, animals are generally closer to humans in the reincarnation cycle. Birds and fish are further down. But if there is a special connection between a human and a bird or fish, it can change. If you save a fish, a connection can form. Even an earthworm can become human if it gets such an opportunity. That earthworm would know who it was in its past life and what sins it committed to be born without arms, legs, eyes, or a nose. Earthworms are in a true hell, a hell within hell. Snakes, vipers, and other reptiles at least have eyes and venom to survive. Humans who commit evil deeds might be reborn as vipers. Those present here cannot become vipers, but many outside can. you must not do bad things. If you kill a viper, you form a karmic connection with it. It is better not to.

If a young man, driven by hunger, breaks into your house to steal, and you beat him to death, you become entangled in that karma. The thief’s crime is not the only important thing. Therefore, you must never judge others as good or bad, right or wrong. That tendency must be corrected.

23. Huh’s Joy in Answering Questions and the Power of Blessing

Huh enjoys answering questions because it reveals the secrets of Baekgung(白宮). Huh looks forward to Sundays more than Saturdays because on Sundays, unexpected questions arise, and Huh provides answers. Saturdays are spent lecturing alone, which feels like rote instruction, like a pastor’s sermon. Rote instruction is not enjoyable. However, Huh makes Saturdays enjoyable, with much laughter, and the teachings still sink in.

24. The Power of Blessing and Energy Transfer

A question was asked if the power of blessing can drain the energy of someone who is hostile or tries to harm others. it can. Energy can be sent out or drawn in. In the Bible, someone touched Jesus, and power flowed out of him. Energy truly flows in and out when you touch someone. You have received blessings from Huh, so you have the power to give life and to draw energy. Although your power is not as strong as Huh’s, you can still do it by touching someone and mentally commanding the energy to enter or leave.

For example, if you hold someone’s hand and mentally say “enter” or “leave” the energy will respond. Huh demonstrates this by having someone hold Huh’s hand and mentally command “enter” or “leave.” Huh can tell what they are thinking. This ability is directly bestowed by Huh. No one else in history has ever shown such a direct transfer of power. You can even revive the dead. However, if you command a living person to die, they will not die; only their energy will drain. Huh has prevented you from being able to kill with this power, otherwise, you would commit countless murders.

This power can be used infinitely without any negative consequences for the user. It is a gift from Huh. Huh’s radiant light is also within you. While you may not emit visible light, you use a portion of it. Anyone who has visited Haneulgung, like the student, can revive the dead. If the student had been at the Itaewon crowd crush, they could have saved many lives by touching the victims and mentally commanding, “Live, live.” There would have been no need for CPR. This is an extraordinary power that the government should teach. If someone suddenly dies, you can touch them and say, “Live.” But people dismiss Huh, not coming to learn this.

No one would refuse to bless their own child. Everyone should be fully equipped, like the student. The student did not learn martial arts to save people; they received a blessing from Huh, and this energy flows eternally. This power should be approached from a practical perspective. You should tell others, “You can use this power in emergencies, like at a sports stadium during a crowd crush. Go get a blessing.” You should not say, “You can’t even bless, you have no energy.” We never know when disaster might strike. get a blessing. You can save your child and others. Even with many fire departments and police, there is always a time delay. In those moments, you can save lives by commanding, “Live, live.” This is an immense power that the nation should embrace.

25. Huh’s Gratitude and the Miracle of Resurrection

Huh expresses gratitude for the support and donations. We thank Huh, who brought celestial armies and cheonsa(天使), bestowing upon us dark matter, cheonsa(天使), blessings, and even the power to save lives. We also thank Huh for answering all our questions with profound insight and divine providence.

Huh then shares a story about an unfertilized egg that was blessed and hatched into a chick at a hotel. We often eat eggs, but a fertilized egg is essentially a chick. The shell breaks, and the chick emerges. No matter how advanced science becomes, scientists cannot create an egg. They cannot create sperm or an egg. Huh, who created all these things, is present here. Huh is perfectly compatible with this chick. You cannot achieve such compatibility. Your children would run away from you.

Huh then shares a testimonial from cheonsa(天使) named Park Joo Ho from Donghae, Gangwon Province. His brother, born in 1959, had undergone colon cancer surgery 10 years prior and lung cancer surgery 2-3 years prior. On May 3, 2023, he collapsed due to respiratory distress and fell into an unconscious coma. His wife expected him to wake up, but after five days, on May 7, she called Park Joo Ho in distress. Park Joo Ho immediately called Huh’s disciple, who then connected him to Huh. Around 3 PM, Huh called Park Joo Ho and, after hearing the situation, said, “He will wake up this afternoon.” Three hours later, Park Joo Ho received a call that his brother had opened his eyes. He was astonished and deeply moved. The next morning, he called again and learned that his brother had been discharged from the hospital. The doctors found no abnormalities. Park Joo Ho was deeply moved by Huh’s blessing and power, confirming that Huh is indeed the Judge who cannot be refused. Six months later, his brother even found a job as a general supervisor at a large construction company and remains healthy.

Park Joo Ho told his brother that Huh’s blessing had revived him. His brother, who had never known Huh, now exclaims “Huh kyung-young!” every time they speak on the phone. Park Joo Ho’s family had all received sacred names, and his daughter received a blessing before her second CPA exam and passed. Huh’s blessing and power are truly profound and difficult to express in words, as it is an unseen world. Recently, while working with scrap metal, Park Joo Ho’s excavator’s cutting tool got stuck. In the past, it would take an hour to free it, but after saying “Be radiant!” a few times, it came out easily. He credits the cheonsa(天使) for their help. He has blessed his family and relatives and is now working to bless his nephews and acquaintances. He expresses immense gratitude to Huh for such great grace.

These events, like the energy test with the student, demonstrate that objects apprehend without words. The mind’s intention alone can transmit commands. This world cannot be scientifically explained. Some might think the student and Huh conspired, but Huh had only met the student once before. The student’s belief in receiving a blessing is due to the 70% fortune from past lives. If past lives did not exist, such a student would not apprehend Huh’s words and might even dismiss them as madness. The student’s experience is real.

The student should not speak arrogantly about their abilities. Instead, they should tell others, “You can use this power in emergencies, like at a sports event during a crowd crush. Go get a blessing.” They should not say, “You can’t even bless, you have no energy.” We never know when disaster might strike. get a blessing. You can save your child and others. Even with many fire departments and police, there is always a time delay. In those moments, you can save lives by commanding, “Live, live.” This is an immense power that the nation should embrace.

Huh then shows images of the third Haneulgung, which Huh designed and oversaw the construction of. It is beautifully situated by a lake with 300-year-old pine trees. Huh notes that the indoor views of the lake and the five indoor verandas were not captured in the photos, which should have been included to convey the full experience. Huh sees both the inside and outside. Huh’s design is superior to human designs. Huh observes everything, even noticing what is missing from the photos. Huh expects perfection from those with insight. The video should have started with the entrance, moved indoors to show the verandas and the lake view, and then proceeded with the current footage.

In the future, you will be able to travel through your own body using computers. Microscopic chips, like satellites, will be inserted into your body, allowing you to experience a journey through your organs, feeling the sounds of your heart. This is the future of medicine. You will be able to take a tour of your own body, like a spaceship journey. This AI-driven human body tour will soon be possible, despite the immense electricity consumption. The goal is to develop AI that consumes less power to protect the environment. Haneulgung observes and analyzes all human creations.

Huh then shows a video of an unfertilized egg that was blessed and hatched into a chick at a hotel. We often eat eggs, but a fertilized egg is essentially a chick. The shell breaks, and the chick emerges. No matter how advanced science becomes, scientists cannot create an egg. They cannot create sperm or an egg. Huh, who created all these things, is present here. Huh is perfectly compatible with this chick. You cannot achieve such compatibility. Your children would run away from you.

Huh concludes by asserting the importance of these teachings and the power of blessing.

2024.05.27 o The Prophecy of Huh Kyung Young Contemplating Alcohol and Human Destiny

“Destiny, Free Will, Divine Intervention, Spiritual Growth, Karmic Consequences, Self-Mastery, Existential Philosophy”

1. Huh and Human Recognition

It is not easy for people to recognize Huh. Even among eight billion people, perhaps only ten million will truly recognize him. This recognition is a profound challenge, yet it is imperative that you seek it.

2. Historical Precedents of misconstrual and Persecution

In 1610, Galileo asserted that the Earth revolves around the Sun. The Roman Papacy, adhering to the geocentric model, condemned him, leading to his execution by burning at the stake. A century later, Copernicus emerged, scientifically proving Galileo’s heliocentric theory. The Catholic Church was astonished, realizing its profound misconstrual of the cosmos. They executed Galileo for merely stating that the Earth moves, believing the Sun revolved around the Earth. The number of people killed by religious institutions due to such ignorance is immense. Therefore, when Huh appears, it is inappropriate for those who do not apprehend to challenge him as if they are superior. The Roman Pope later visited Galileo’s tomb, erecting a monument to apologize for the wrongful execution, acknowledging their error. This was as unjust as the execution of Jesus. Religious institutions, ignorant of the universe’s creation, represent a flawed intellection. Huh, however, reveals the true mechanisms of creation, explaining the universe’s secrets, such as the actual temperature of the Sun and the existence of 36 billion, 88 million planets inhabited by sentient beings. No scientist possesses such knowledge. Only Huh can impart these cosmic truths.

3. Huh’s Unique Authority and Divine Power

Huh is the sole being whose compatibility with all matter and people is perfect. He is the owner of all things. Unlike ordinary individuals, whose compatibility with others is rare, Huh possesses universal harmony. He bestows divine authority upon individuals. When he grants a blessing, divine power is infused. Unlike traditional religious figures who merely offer blessings without imparting true power, Huh directly transmits this authority. For instance, he demonstrated this by commanding a stick to change, and it did. He can empower individuals to heal the sick or even revive the deceased. While their power may not equal his, it is nonetheless real. Huh, therefore, must reveal various wonders to those who cannot recognize him. He has healed the blind instantly, restoring their sight and correcting their vision. Even devout religious leaders, despite their good intentions and extensive theological training, cannot recognize Huh. Piety alone does not guarantee recognition or entry into Baekgung(白宮).

4. comprehension Alcohol Consumption and Its Consequences

While some priests consume alcohol, pastors generally do not. Priests partake in ceremonial wine, which is not considered excessive. It is inappropriate to criticize priests for this, especially given their celibacy and dedication. However, excessive alcohol consumption, particularly leading to actions like drunk driving, is unequivocally wrong. The Bible, in passages such as Galatians 5:21, 1 Corinthians 6:10, and Proverbs 23:31, states that those who engage in drunkenness will not inherit Baekgung(白宮). While Huh deciphers that individuals may consume alcohol due to stress, he that such consumption should be moderate and never lead to harm to others, especially through drunk driving. Driving under the influence can result in the death of innocent people. Therefore, while moderate drinking, which brings joy and does not cause harm, is acceptable, exceeding this limit leads to suffering for one’s family and potential accidents. Huh advises against associating frequently with those who are habitually drunk, as this can lead to addiction. However, occasional social drinking is permissible.

5. The Impermanence of Earthly Life and the Importance of Spiritual Investment

Huh the transient nature of earthly life and the critical importance of preparing for the eternal world after death. All worldly possessions and achievements are temporary. In the future, even graves will not be maintained; bodies will be cremated, and ashes scattered or placed in columbariums with limited tenure, eventually leading to the complete disappearance of one’s physical trace. Therefore, investing in the eternal world is the wisest course of action. Huh recounts an anecdote of a woman who anonymously donated 20 million won annually to a statue, quickly departing to avoid recognition. This act, done without seeking worldly praise, accumulates merit in the heavens, ensuring a prosperous rebirth. Seeking worldly acclaim for good deeds negates their holy reward. This woman’s actions demonstrate a profound comprehension of the eternal.

6. The Interplay of Free Will and Predetermined Destiny

Humans strive to change their reality through free will, yet much of life is governed by destiny “숙명, “sook-myung”, which is predetermined. Our current circumstances, including our appearance, voice, and family environment, are the cumulative results of our actions over thousands of lifetimes. For example, a person’s facial features reflect their past lives, revealing whether they lived a life of hardship or ease. A child’s soft voice might indicate growing up under a strict parent, a pattern that can extend across lifetimes. Our free will in past lives shaped the environment and parents we encounter in this life. For instance, a wealthy individual who lived a life of arrogance might be reborn as a child of an AIDS patient in poverty, experiencing extreme hardship. This transformation of one’s circumstances and even appearance is a direct consequence of past actions.

However, while free will shapes our future, certain aspects of our lives are predetermined destiny “숙명, “sook-myung”. We cannot choose our parents, nor can we instantly change our financial status or the person destined to be our spouse. These elements are fixed from previous lives. This predetermined destiny accounts for approximately 90% of human experience, encompassing factors like poverty, illness, or family misfortunes. We cannot alter these fundamental aspects.

7. Cultivating Free Will within Destiny

Despite the overwhelming influence of destiny, the remaining 10% represents free will “운명, “un-myung”, which allows us to shape our future through effort. We must acknowledge and accept our predetermined circumstances, such as our parents or financial situation. Within these constraints, we can strive to improve our lives. For example, a person born into poverty, like Chung Ju-yung, who lacked formal education and resources, can still become immensely successful through sheer effort. We should not resist destiny but rather focus on what we can change through diligent work. By doing so, we can even reverse the flow, becoming wealthy and supporting our parents. Free will is the key to cultivating our destiny.

2024.05.28 o The golden age. A Time of Judgment and the Arrival of Huh Kyung Young.

“Golden Age, End Times, Human Nature, Spiritual Growth, Legacy”

1. The Non-Negotiable Nature of Spiritual Levels

Huh clarified that spiritual levels cannot be bought or sold. While it is impossible to assign a monetary value to a level, one can elevate the spiritual standing of their parents. For instance, if an individual bestows blessings upon others in their father’s name, their father’s spiritual level increases. Similarly, offering blessings in one’s mother’s name contributes to her spiritual advancement. However, if one uses their mother’s name to bless a grandparent, the spiritual benefit accrues to the mother, not the grandparent. This highlights a common tendency for individuals to focus primarily on elevating their own spiritual levels. Huh assertd the importance of also raising the spiritual levels of one’s ancestors, as this brings them joy in Baekgung(白宮). While individuals are currently preoccupied with their own spiritual growth, Huh encouraged them to eventually extend this effort to their mothers. However, individuals do not possess the authority to dictate the extent of their mother’s spiritual elevation; this power resides solely with Holiness, ensuring fairness and impartiality.

2. The Four Ages of Earth’s Civilization

Huh explained that the Earth’s civilizations progress through four distinct cultural ages, akin to the four seasons “spring, summer, autumn, winter” or the stages of life “birth, growth, aging, death”. These ages are also reflected in philosophical concepts such as benevolence, righteousness, propriety, and wisdom. In a Buddhist context, these stages are represented by formation, existence, decay, and emptiness.

The four cultural ages are:

• Silver Age: This was the earliest age, as silver was the easiest metal for humans to discover and utilize.
• Bronze Age: Following the Silver Age, bronze became prevalent.
• Iron Age: This era was characterized by the use of iron, leading to the development of weapons and a focus on tribal and national conflicts. During this time, those wielding swords and spears held the highest power.
• Golden Age: This is the current era, which Huh refers to as the Age of Gold or the Age of Materialism.

3. The Golden Age: An Era of Individualism and Judgment

The Golden Age, spanning from AD 1 to 2000, marks a significant shift from the Iron Age. While the Iron Age was defined by national identities and conflicts, the Golden Age is characterized by extreme individualism. National boundaries and ideologies have blurred, with people easily migrating and adopting new nationalities. The primary focus of individuals in this age is money, specifically gold, which holds universal value. Huh declared that this Golden Age is also the Age of Judgment, a period of the world’s end, where materialism reigns supreme.

In this era, traditional values have eroded. There are no longer strict hierarchies of family lineage, teachers, or disciples. Teachers are easily accused, and children are raised with excessive indulgence, leading to a lack of respect for authority. Huh cited examples of teachers facing severe consequences for minor disciplinary actions, even leading to tragic outcomes. This extreme individualism and materialism define the Golden Age.

4. True Wealth and Respect in the Golden Age

Despite the pervasive materialism of the Golden Age, Huh assertd that true wealth and happiness are not measured by monetary possessions. He referenced the wisdom of Warren Buffett, who stated that a person over 70, no matter how rich, is unhappy if no one respects them. Conversely, someone who earns the genuine respect of even one person—be it a spouse, child, or disciple—is truly happy. Money, in itself, does not bring happiness; it remains in banks and does not fundamentally alter one’s life or consumption.

True success, according to Holiness, lies in earning the respect of others through acts of kindness and compassion. He illustrated this with an anecdote about a wealthy man who regularly bought vegetables from an elderly street vendor. This act of consistent kindness earned him the vendor’s profound respect and admiration, making him a truly successful and happy individual, regardless of his wealth. In contrast, a rich person who disrespects others, even a humble street vendor, is considered “garbage” because no one would genuinely respect them.

Huh concluded that while the Golden Age is a period of materialism and judgment, those who demonstrate humanity and earn respect will find true happiness. He likened those present to passengers on a spaceship bound for Baekgung(白宮), asserting that this journey is not about wealth but about cultivating a warm and compassionate heart.

5. The Difficulty of Spiritual Advancement in Baekgung(白宮)

Huh addressed a question about elevating the spiritual levels of ancestors in Baekgung(白宮). He explained that it is exceedingly difficult for those already in Baekgung(白宮) to raise their own levels. Just as a prisoner cannot earn much money within prison walls, those in Baekgung(白宮) have limited opportunities for spiritual growth. However, their descendants on Earth can significantly contribute to their spiritual advancement by performing good deeds and offering blessings in their names. This is analogous to a prisoner receiving funds from outside, allowing them to live a better life and even share with others, thereby gaining popularity.

Huh further clarified that just as a top student from a provincial high school might struggle to be number one at a prestigious university, individuals in Baekgung(白宮), being surrounded by equally great beings, find it challenging to elevate their levels further. Earth, in this analogy, is like the “provinces” where spiritual growth is more readily achievable.

6. The Korean Origins of Global Culture and Mythology

Huh asserted that many global cultural elements and mythologies originated from the Korean people. He cited several examples:

• Christmas Tree: He suggested that the practice of decorating trees, seen in rural Korean shamanic rituals, was adopted by Western cultures and evolved into the Christmas tree tradition.
• Chinese Characters “Hanja”: Huh claimed that the structure and meaning embedded within Chinese characters, such as the character for “gold” representing the tree of life and the tree of good and evil, were created by the Korean people.
• Easter Eggs: He explained that the concept of a bird emerging from an egg, symbolizing the birth of the mythical three-legged crow “Samjok-o” from a yellow egg, is a Korean narrative. This, he argued, was later adapted by Christianity to represent the resurrection of Jesus and the Easter egg tradition.
• Virgin Birth Narratives: Huh highlighted the recurring theme of heroes born without a conventional father in Korean legends, such as Park Hyeokgeose and Jumong. He stated that this motif, where a virgin conceives a child who becomes a world-shaking figure, is a phenomenon that occurs during the period from AD 1 to 2000, coinciding with his own birth in 1950. He suggested that these Korean legends were transmitted to Europe, influencing similar narratives there.
  Huh concluded by asserting that the distinction between Eastern and Western cultures should not be overly rigid, as many Eastern traditions and concepts have migrated to the West. He pointed out that many grand cathedrals in the West, such as Notre Dame, were originally temples or monasteries, retaining elements like rosaries and bells, which are also found in Buddhist traditions.

2024.05.28 z K67 Now is Our First Opportunity for Spiritual Growth.

“Spiritual Growth, Korean Peninsula Geopolitics, Christian Influence, Economic Hardship, National Resilience”

1. The Geopolitical Significance of the Korean Peninsula’s Topography

The Korean Peninsula’s unique geographical features, particularly the convergence of major rivers and the strategic placement of islands, have profoundly influenced its historical and geopolitical destiny. The Han River, Imjin River, and Yesung River converge, flowing towards Ganghwa Island. This island acts as a natural barrier, preventing these powerful river currents from flowing directly south into the Yellow Sea. Instead, it diverts them, causing them to spread out and accumulate sediment. This natural formation is seen as a crucial element in preventing Korea from becoming a mere “tail” or subordinate entity to China.

The topography is further defined by mountain ranges such as the Gamju and Masikryeong, which meet near Kaesong and Songak Mountain. These ranges, originating from the Geumgangsan Mountains, extend through Cheongwadae and reach Odusan Observatory. This area, where the three major rivers meet and Ganghwa Island stands as a guardian, is considered a pivotal point of energy and influence.

2. The Strategic Importance of Odusan Observatory and Future Development

Odusan Observatory, located at this confluence, is regarded as the central hub of Seoul and a site of immense strategic importance. Huh kyung-young envisions this area as a future center for national development. He proposes the construction of a major bridge connecting “Island of eternal roots” Airport to Odusan Observatory, facilitating direct access and fostering economic growth. This vision includes developing a “core city” on Ganghwa Island and establishing an “Emperor’s dome” in Ansan, specifically in Wangsan-ri.

The Wangsan-ri area is noted for its unique deep waters, allowing even submarines to operate, making it an ideal location for a significant national facility. This strategic depth, combined with the area’s natural beauty, talks its potential for both defense and development.

3. The Korean War and the Role of Christianity

The Korean War, a conflict that drew 16 nations “and 18 including material support” under the UN flag, was a pivotal moment in Korean history. Despite language barriers among the allied forces, they fought together, often unable to distinguish between North and South Korean soldiers. This unprecedented global intervention for a single nation highlights Korea’s unique destiny as the “Lamp of the East.”

A significant, yet often overlooked, factor in the UN’s intervention was the profound influence of Christian missionaries. These missionaries, who had lived in Korea, extensively reported the dire situation to their contacts in the United States, including influential figures in government and academia. Many of these American officials and academics were deeply religious and had personal connections with the missionaries.

The Christian community in the U.S., including prominent pastors and church leaders, rallied support for Korea, viewing it as a mission to save a nation. This religious fervor was so strong that it swayed public opinion and political decisions, compelling the U.S. government to intervene. Interestingly, even Kim Il Sung’s family, including his father and grandfather, were devout Christians, indicating the deep roots of Christianity in Korea, even in the North. This historical context suggests that the Korean War was not merely a political conflict but also had a strong underlying religious dimension, with Christian solidarity playing a crucial role in securing international aid and support.

4. The Enduring Message of Forgiveness and the Cycle of Suffering

The Korean War, a tragic conflict where Koreans fought and killed their own kin, carries a profound message from Huh: “Never wage war again.” This divine message implies that while past transgressions, such as the immense loss of life and subsequent economic hardship, were forgiven, any future conflict would be met with severe consequences.

This principle extends to individual conduct: just as one receives forgiveness for sins, repeated transgressions will not be tolerated indefinitely. Therefore, it is imperative for humanity to resolve conflicts through dialogue and mutual respect, rather than resorting to violence or displays of power, especially in an era of nuclear weapons.

5. The Current Era of Hardship and the Spirit of Resilience

The present era, marked by inflation, high interest rates, and economic hardship, is likened to a period of profound suffering. However, this suffering is not without purpose. Just as the immense pain of the Korean War led to remarkable national development and resilience, current difficulties can serve as a catalyst for growth and self-reflection.

When faced with adversity, true human nature is revealed. This period of “hunger” and hardship should awaken the “hungry spirit” that propelled Korea’s post-war recovery. It is a time for introspection and a renewed commitment to fundamental values, rather than complacency. Embracing this challenging period with a resilient spirit is crucial for the nation’s future and the well-being of future generations. This era of difficulty is not a curse but an opportunity for profound spiritual and national growth, a chance to rediscover the core strength that lies within the Korean people.

2024.05.29 o The Mysterious Encounter at HeungGuksa Temple. Huh Kyung-young’s Prophetic Visit

“Spiritual Insight, Prophetic Encounters, Healing Philosophy, Interconnectedness, Transcending Religion, Divine Intervention, Destiny”

1. The Prophetic Encounter at HeungGuksa Temple

Huh recounts a recent visit to HeungGuksa Temple, a place he had not visited in sixty years, yet felt an inexplicable urge to see. This visit was preceded by an unusual event: a large bell at the temple was rung, and a pair of mandarin ducks, symbols of marital fidelity and harmony, appeared before it, despite the absence of a lake or water source nearby. The monk who witnessed this felt a premonition that an extraordinary person was about to visit. arrived shortly thereafter, accompanied by an associate, making the monk realize that the two mandarin ducks symbolized their arrival. This synchronicity deeply surprised the monk, who had been anticipating a significant visitor.

2. The Historical Significance of HeungGuksa Temple

HeungGuksa Temple holds a unique historical position in Korea. During the Joseon Dynasty, temples with the character “Guk” “Nation, meaning nation or kingdom” in their names, such as Bongguksa, Suguksa, Gyeongguksa, and HeungGuksa, were exclusively for the royal family. Commoners were forbidden to enter. HeungGuksa, in particular, was known as a royal temple dedicated to healing illnesses. This is evident in its main hall, which does not house a traditional Buddha statue but rather a Medicine Buddha “Yaksa-bul” holding a medicine pot. The calligraphy for the Medicine Buddha’s shrine was personally written by King Yeongjo. The name “HeungGuksa” “興Nation寺” itself means “Temple for the Prosperity of the Nation” signifying that a person who would revive the nation would inevitably come to this place. This prophecy is said to be inscribed on a plaque within the temple, though ‘s name is not explicitly mentioned.

3. A Miraculous Healing and the Bodhisattva of Wisdom

Huh shares a personal account of being miraculously drawn to HeungGuksa Temple sixty years prior, after undergoing surgery that left him gravely ill. He was led by an unseen hand for approximately ten kilometers to the temple, where he was left before the Medicine Buddha. There, he met a university student suffering from terminal tuberculosis, who refused conventional medicine, wishing only to die. This young woman, whom identifies as the Bodhisattva of Wisdom “Munsu-bosal”, possessed a profound inner wisdom. He consumed the herbal medicine she had accumulated, which miraculously cured his illness within a week. During his six-month stay at the temple, this woman, described as beautiful and angelic, would read poetry to him and care for him, even placing food under his blanket at night. She eventually passed away, and her ashes were scattered behind the temple, as per her wish.

4. The Essence of True Prayer and Interreligious Harmony

Huh that true prayer transcends superficial rituals and discrimination. He recounts a Buddhist tale where a head monk, after 1,000 days of prayer to see the Bodhisattva of Wisdom, dismisses a beggar seeking food. The beggar then transforms into the resplendent Bodhisattva of Wisdom, riding a blue lion, rebuking the monk for his lack of compassion. This story illustrates that the Bodhisattva of Wisdom, who embodies wisdom and healing, appears in humble forms. draws parallels with Christian teachings, where welcoming the poor and marginalized is akin to welcoming the divine. He asserts that all religions originate from the Korean Peninsula and share fundamental truths, advocating for interreligious harmony. He highlights that Huh, as a supra-religious being, transcends all denominations, uniting them under a single truth.

5. A Monk’s Prophetic Message and Huh’s Return

HUh shares a message he received from one of the monks at HeungGuksa Temple. The monk expressed gratitude for ‘s visit and conveyed a strong intuition that he was destined to perform a great service for. The monk also indicated his intention to visit Haneulgung soon, having been invited by. This interaction further talks the theme of prophetic recognition and the interconnectedness of spiritual paths. notes that the monks at HeungGuksa, despite their imposing stature and handsome appearance, seemed entirely devoid of worldly desires. He concludes by reiterating that his return to HeungGuksa after sixty years, and the events surrounding it, are not mere coincidences but part of a larger, divine plan for the nation’s prosperity.

2024.05.30 o The Impermanence of the Earthly Body and the Path to eternal life.

“Spiritual Enlightenment, Ancestral Blessings, Emotional Regulation, Four Foundations of Reason, Life Philosophy”

1. The Impermanence of Earthly Life and the Pursuit of Eternal Existence

Greetings. Our Haneulgung is a globally renowned auspicious place, the most propitious site in the world. Indeed, those who come here are among the most blessed individuals on Earth. Heaven is unparalleled; it is supreme. Our physical bodies will eventually return to the earth. Therefore, investing in what will return to the earth is futile. We are individuals preparing for an eternal realm. Those who make provisions for this eternal world are truly the most fortunate. You have all come to apprehend this. You are even shown where the merit lies, and it is sent directly to you. This is not merely a monthly or periodic tithe, as in some churches. Such contributions do not guarantee the ascent of ancestors to a higher realm. However, Haneulgung operates differently. It continuously sends ancestors, including great-grandparents and great-great-grandparents, to the eternal world. While this may involve a financial contribution, it is for the purpose of sending ancestors to Heaven, unlike tithing, which does not ensure such a journey. The cumulative amount of lifelong tithing is substantial. Is the cost to send ancestors to Heaven, a few hundred units, truly a large sum? No. Even if it is difficult, we are fulfilling our filial duty. Though we may not have been able to honor our parents adequately during their lives, after their passing, we become dutiful children. What can we offer them? Blessings. We send them off with blessings. This is true filial piety. It is regrettable that such an opportunity is often unrecognized. Truly, most people are undutiful children during their parents’ lives, lacking maturity. After their parents pass, there is little one can do. Offering a few cups of wine is not true filial piety. When children send their wandering parents to Heaven, it is a remarkable act. I offer you a great opportunity. This is an immense undertaking, and it can be verified. You can verify it in America, or in Russia, for example. When I visited Russia, I found the graves of independence fighters. From that very spot, I sent all of them to Heaven with a contribution of 500 units. Their names are inscribed there. In Zarubino, near Changchun, in Russia, there is a memorial for Ahn Jung-geun. I sent all those individuals there to Heaven with 500 units. This is a form of assistance. It does not cost me anything, even if they are not my direct ancestors. I simply send them. Is that not good? That is how it is done. Along the Han River, there are about 530 martyrs. At Jeoldusan, there are many Korean martyrs, but also over 300 foreign martyrs. There are also over 500 Korean martyrs. If I see a tombstone there, I send them. It is said that Koreans who plan to go abroad for missionary work must visit Jeoldusan. After praying at the site of the martyrs of Jeoldusan, they feel a strong resolve, thinking, “I, too, must die for missionary work abroad.” They receive that spirit, and then they go overseas. If they do not visit there, it means they have not prepared themselves for death. when they go abroad, they may encounter difficulties and complaints. However, if they stand before the graves of those who died there and declare, “I will go as a missionary the day after tomorrow” their perspective changes. Their spiritual resolve is strengthened. There are various reasons why I say these things. There is no reason to stake your life on worldly matters. There is no reason to suffer. Even if things go wrong with worldly possessions, this body, our physical dwelling, is made of earth. Within it resides the soul. Can it remain in this earthen house forever? It is constantly decaying, gradually deteriorating. The four pillars of your house, your legs, begin to tremble. This means your leg strength is diminishing. the earthen house is nearing its collapse. This earthen house collapses in an instant. It gives no warning. Gradually, the rafters and pillars begin to shake, which signifies that your teeth are loosening. When your teeth shake, the rafters are shaking. This indicates that the house is already nearing its collapse. your vision blurs. This means the windows are clouded, obstructing your view. These are the phenomena that appear as the body returns to dust. The bones become hollow. Osteoporosis, which was once a solid structure, gradually hollows out the bones, causing them to shake. Your chopsticks tremble. the windows of your house become obscured. This is a sign that it is time to depart. Observing this process of returning to dust, what glory can one gain here? Is there good fortune when one meets Huh? there is. I do not go to the eternal world alone; I guide all ancestors to Heaven. Those who study diligently for an exam eagerly await the exam day. I was like that. I was a good student and studied hard. On exam day, I would feel so good. If the teacher postponed the exam by a week, I would be upset. But those who did not study well dread exam day. They are the ones who have not prepared for Baekgung(白宮). If you study hard for an exam, you think, ” I’ll get a perfect score again today and make my parents happy.” But for those who do not study, it is hell. People who tremble at the thought of death are those who have only focused on worldly matters, neglecting the affairs of Heaven. They have not met Huh kyung-young. How fortunate you all are. You must recognize your own happiness. You must know where you stand. We would rather endure some hardship in this world, some unspoken suffering. We may not have been able to show filial piety to our parents when we were young, but we can do so now. We must do that. Do other religions offer such an opportunity? No. Does praying diligently for a deceased mother send her to a good place? No, it does not. Never. do you think your parents go to Heaven just because you perform ancestral rites every year? No. It happens when Huh comes and you ask Huh. that is good. That is the procedure.

2. The Uncertainties of Life and the Importance of Filial Piety

At a job fair in Gangnam, tens of thousands of young people, mostly high school and university graduates, gathered. An elderly woman would go to each recruitment booth and collect a card. All these young students would collect job information cards from various companies. They would hold a stack of these cards, worried about where to go. These students had to make a decision there. Their fate would change depending on which direction they chose at the job fair, which company booth they listened to, and where they decided to go. Look at it from above. You would be worried about which company your son would choose and join. That is how uncertain the path of human life is. It is uncertain. Do you know how much salary one earns in a lifetime after getting a job? If you earn a lot, it is 100 million won a year. Currently, the annual salary is about 50 million won. In 10 years, it is 500 million won. In 20 years, it is 1 billion won. In 30 years, it is 1.5 billion won. In 40 years, it is 2 billion won. You cannot buy a good apartment in Seoul with that. You earn money that cannot even buy one apartment. And that is if you do not spend any of it. But if you spend money on food and living, the chances of buying a house are slim even after 50 or 60 years. That is how it is. Many people get a loan for an apartment and then spend their salary on interest payments. Many such families exist. They get a bigger house for their children’s marriages, but then they are left with debt. Many people are like this. That is why, even without me saying it, I have been advocating for 25 years that we should give 100 million won to young people when they marry and 30 million won when they have a child. Do you know why I say that? So that parents do not incur debt because of their children. So that children can get married happily. If they get money from the government, they do not burden their parents. they can say they want to get married. Parents can also tell their children to get married. The government is giving money, so why are you not getting married? They can say that. But if a son says, “Mom, Dad, you do not have money, so why should I get married and put you in debt? What is so good about that?” Some children are like that. it is truly distressing. That is why, when a son goes to Seoul and his father tells him to get married, he runs away from home and goes to Seoul, ending up completely ruined. But then, what did the father say later? “Why aren’t you getting married?” And what did the son say? “Father, I will try to get married as soon as possible.” the father said, ” really? Then take this money I saved for your marriage and get married quickly. Take this and do it quickly.” The son happily accepted it from his father.”Take this money and try to get married. It would be faster if you took everything I have and used it for your marriage.” He gave him the money. What happened the year before? He was completely ruined. The father did not give him money. When he talked about marriage, he was ruined and angry. But when he came back, the father gave him a bundle of money.”Please get married.” The son happily accepted it.” Father, I will get married.” the father thought, “This son will get married, and I am free of this burden. Go quickly.” And he said, ” I just bought a new car. It’s a new car, so take it. You came without a car. Take it.” The son got his father’s car and money. he was not crazy. He went and got married. Is that good or not good? It is good. If elders say something, just say, ” yes, Father, I will try not to cause you any trouble.” the son is just helping his father emotionally. “I got this car from the country, but I am giving it to you. You are driving without a car. How can you get married? Will a woman come to you? Take it.” the father gives his son the car he was driving. Just by saying a few good words. “I will get married, Father.” he gets the car. Will a woman come to a man without a car? Take it. the father will buy a used car and drive it. That is a parent’s heart. I have been advocating for 25 years that we should give 100 million won to the people for marriage. I am doing this because I care deeply about our young people. They do not apprehend my heart and say I am out of my mind. These days, everyone asks me about the birth rate. They all say, “How did you know decades ago to give 100 million won for marriage and money for children? Your words were truly right.” But we could not apprehend it then. They say, “How did you come up with that idea, Mr. Huh?” They are curious about that. If you speak obediently to elders, good things will happen even in your sleep. If you are struggling and talk back to your parents about marriage, you will not be able to get married, and your family will suffer even more. We can show filial piety to our parents. If we cannot get married, and our ancestors are wandering, we do not help them go to Heaven. We make excuses that our parents have passed away. For us, it is as if our parents are still alive even after they have passed. Because if we offer blessings and a nameplate(名牌), they go to Heaven. do we have an opportunity to show filial piety now? This is true filial piety. True filial piety. When our parents were alive, we may not have achieved great success, but if we did not cause them trouble, that was filial piety. Even if we were not well-off. But now, true filial piety remains. Sending our parents, great-grandparents, and great-great-grandparents to Heaven. That is the highest filial piety. These are very important words. yes.

3. The Profound Legacy of Martyrs and the Essence of True Devotion

at the Jeoldusan cemetery, what would be the most magnificent tombstone? What words would a missionary leave behind as they died? Do you not remember? What words would be there? If you look at a missionary’s tombstone, there are words that remain. What would be the most common phrase written there? Can you not guess? There would be such words, would there not? It does not say. There is a very shocking inscription on that missionary’s tomb. That inscription is extremely shocking. Reading that inscription, missionaries would be deeply moved. What do you think it says? Is there no guess? “Whether I live or die, I am the Lord’s.” This means, “Whether I live or die, my life is only the Lord’s.” Do you remember now? It is similar to what I said earlier.”Whether I live or die, my life is the Lord’s.” That is exactly what is written on the tombstone. Those who are going to be missionaries are astonished. That is the spirit. whether they die in the mission field or live, they live for the Lord, and they die for the Lord. “Whether I live or die, my life is the Lord’s.” Such a resolute will is evident. this is about living or dying. It is decided whether to live or die. People shed tears when they see that. A young person from America, who died, had that written on their tombstone. The epitaph reads, “Whether I live or die, my body is the Lord’s.” There would be such a gospel song or hymn. People shed tears when they see that. Missionaries who are going to the field, when they see that, their spirit is awakened. They live for the Lord, and they die for the Lord. They feel this for the Lord. They have no regrets about their death. Such a doctrine is written on the tombstone. And when you look at their age, they are young. The age at which they died. it is heartbreaking. And then, the missionaries’ resolve is strengthened with hope. we must learn from such epitaphs. Such epitaphs, the words left by young missionaries who came to a foreign land and died, are truly remarkable. we have many such supporters. in Heaven, there are. you are all such people. I know for sure that you are, which is why your faces have brightened. is there anything to fear? No. There is nothing to fear. we can end today’s lecture here, can we not? Is there anything you are curious about? No. Young people should always carry a question mark in their minds. they should always have something they want to ask if they meet the greatest sage, the greatest teacher. They should carry this every day. Discard it. Only then can this person become a great individual. If I have something I want to ask when I am young, I should ask it immediately. Some people seek that out, but this person sits before Huh and asks if there is anything they are curious about. I should solve one thing a day. May I ask a question? How can we, as humans, control our emotions? Emotions can always be impulsive. The most impulsive decisions are made when you torment your relatives, for example, by insulting your parents. Or by insulting your own children. In Korea, everyone gets emotional about such things. Insulting one’s own mother, for example. This is absolutely forbidden between spouses. Insulting your mother-in-law, or father-in-law, or father-in-law. Marital disputes should be between the individuals involved. If you bring in fathers and mothers, it becomes a big fight. “You are ugly.” That is fine. But if you say, “Your mother-in-law’s face is like that” the son will lose his mind. That can happen. you should only discuss matters related to the individuals involved. If you bring in unrelated people like your father-in-law or mother-in-law, or say, “My father-in-law is uneducated, so my wife is also ignorant” will that work? No, it will not. It will cause big trouble. Such remarks can lead to murder. Everyone’s emotions are similar. If you say such things, everyone can lose their mind and reason. you must speak in a way that prevents others from losing their reason. Even if you say the same thing, you can achieve your purpose. Why provoke someone’s emotions and bring in the mother-in-law to fight? Will that family be peaceful? It will not be resolved. Next time, if two people fight, it can be resolved, but if the mother-in-law, father-in-law, or father-in-law are involved, the fight will not be ordinary. Emotions are seven kinds: joy, anger, sorrow, pleasure, love, hate, and desire. Seven kinds of joy, anger, sorrow, pleasure, love, hate, and desire. reason is four kinds. What are they? To look at everyone with compassion. If you look with compassion, emotions do not arise. if your wife is complaining about not having money, saying, “What kind of hardship is this, marrying into a poor family!” you must look at her with compassion. You look at her with a sincere heart.”My husband is truly right. If I were a bit wealthier, this would not happen.” That is how you should think. But if you say, “What, are you looking down on me? Are you looking down on my family?” then it becomes an emotion. How does reason think? First, it thinks about the situation. Just like that. “If I had married into a better family, I would not be suffering like this. Why did I meet such a man and suffer? Was I too much?” This initial thought is reason. The secret to overcoming all desires is this initial knowledge. Pity them. if there is a color TV, but we use a black and white TV. if you say, “You do not apprehend my husband and say such things” it becomes a fight. That is emotion. But if you look at it with a compassionate heart, there is no one to fight with. my goodness. My wife’s rich friend, I stole her from my wife’s friend, and I am making her suffer as a poor man. she has every right to say such things. you look at her with compassion. As a woman, she naturally wants to live well. I need to earn money quickly. You should turn your thoughts to that. But if you tell your wife that she is looking down on you, that is not a compassionate heart. That compassionate heart is the four beginnings, and the four beginnings are reason. The heart of shame and dislike. to distinguish between good and evil. you must distinguish whether what I am saying is evil or good. this is the heart of shame and dislike. The heart of deference. You should always give good things to your wife and take the bad things for yourself. The heart of deference. Why did he get two rice cakes and I only got one? If you say that, you will fight. But when there is one rice cake left, you should give it to others. I am fine. Give it to someone else. I will take it later if someone else comes. Give it to someone else. You should say that. But if you fight to get one more, that is not the heart of deference. You should always defer good positions. The heart of deference. emotions do not arise. he studied better. I did not study well. defer your good studies to your friend. If you have a deferential heart, your mother is prettier. even if you say my mother is ugly, defer it. Only you are pretty. really? Who was famous in the village back then? you are pretty. you have deferred it. the heart of right and wrong, the fourth one. These four are reason. The heart of right and wrong, you must know how to distinguish between right and wrong. if I argue with him and fight, what will become of my dignity? this is not right. his clothes are silk, and my clothes are silk. When we wore school uniforms, it was like that. Our school uniforms, worn by rich ladies, had a good shine and luster. But what I wore was silk. Dyed with ink. was it stylish? It was not stylish. It wrinkled easily and wore out quickly. In high school. But I was annoyed. But they say it is good. you should defer good things. You should acknowledge that their clothes are good. But if you say, ” are you bragging about your good clothes?” that is not right. emotions arise. These are the four kinds of reason. The four kinds. The heart of compassion, the heart of shame, the heart of deference, the heart of right and wrong. You must always keep these four in your mind. Where? when someone hears it, and you present these four, do emotions arise? They do not. They are pitiful. If someone keeps asking for more of my things, they are pitiful. In this way, emotions can be controlled by reason. At that time, what do those emotions turn into? They turn into sensibility. Sensibility. If there are no emotions, it is a disease. It is a plant. Even plants have emotions. you turn those emotions into sensibility. Sensibility. everyone must have sensibility. Everyone knows what is good and bad. But if you stimulate that, it becomes an emotion. It does not work. You must have sensibility. You must know what is good and bad, and you must know when you are hungry. We can only survive if we have sensibility. You must not turn that sensibility into something bad. That person looks at me badly, that is sensibility. But if you stimulate that, it becomes an emotion. ” why are you so short?” ” I grew up in the countryside and ate a lot of stew, that’s why.” You must know that.”Is it something to brag about that you are tall?” If you say that, it becomes a fight. That I am short is sensibility. But if you say something wrong in that situation, it becomes an emotion, and the two of you get into an emotional fight. Emotions bring conflict. Sensibility is not conflict. he is short. I used to live in the countryside. I carried a lot of burdens, so I am short. If you say that, it becomes sensibility. that is why he is short. You can apprehend it that way. But you can also turn this into a fight.” what is so great about being tall? Did you not hear that tall people are often bland?” If you say that, it is not good. It becomes an emotion. Teacher, new person, okay. We do not have time, but it is interesting. Such stories are actually more interesting. They are educational. our young people must carry a topic in their minds. They must have something they are curious about. That is what it means to be young. Now you apprehend emotion, sensibility, and reason.

2024.05.31 o The golden age and the Angelic Devotion of Suk Eun-ok

“Golden Age, Iron Age, Bronze Age, Silver Age, Judgment, Sacrifice, Compassion”

1. The Advent of the Golden Age and Societal Transformation

The current era marks a profound shift from the Iron Age to the Golden Age. This transition signifies a period where gold, or wealth, becomes the ultimate measure of value and influence. In previous times, during the Iron Age, societal standing was often determined by lineage or scholarly pursuits, with wealth sometimes even being disregarded by the noble class. However, in the Golden Age, an individual’s worth is predominantly assessed by their financial status. This fundamental change means that those with wealth command respect and power, while those without it, regardless of their background, may find themselves marginalized. This principle extends to various aspects of life, including legal proceedings, where financial resources can significantly sway outcomes.

The progression of human civilization can be fathomed through a series of distinct ages:

• Silver Age “Prehistoric Era”: This ancient period, encompassing the Neolithic Age, predates the widespread use of metals.
• Bronze Age: Following the Silver Age, this era saw the development and use of bronze tools and weapons.
• Iron Age: Characterized by the dominance of iron, this period was often marked by warfare and territorial conflicts.
• Golden Age: The current epoch, where wealth reigns supreme, shifting conflicts from territorial disputes to battles of individual pride and status.
  This Golden Age is also a period of judgment. Just as ancient civilizations faced consequences for their idolatry, the present era will see a form of judgment where the pursuit of wealth becomes a central theme. The escalating value of gold, potentially reaching unprecedented levels, symbolizes this shift, where money dictates the world’s affairs.

2. The Exemplary Life of Dr. Kang Young-woo and Ms. Suk Eun-ok

The life story of Dr. Kang Young-woo, often referred to as the “Helen Keller of Korea” and his wife, Ms. Suk Eun-ok, serves as a profound testament to resilience, sacrifice, and unwavering devotion. Dr. Kang’s early life was marked by unimaginable tragedy :

• At the age of 12, he lost his father.
• His sister, who took on the responsibility of supporting the family, also passed away.
• He himself became blind due to a soccer accident.
• His mother, overwhelmed by these successive tragedies, passed away the following year.
  These events left Dr. Kang, a blind student, as the head of his household, responsible for his younger siblings. His siblings were eventually placed in an orphanage and with relatives, leaving him to navigate his profound challenges alone. Despite these overwhelming circumstances, he managed to enter university.

It was during his university years that he met Ms. Suk Eun-ok, a senior student who volunteered to assist him with his studies. This act of kindness blossomed into a lifelong partnership. Ms. Suk became Dr. Kang’s eyes and hands, dedicating her life to supporting him. Together, they raised two sons, both of whom became doctors, a remarkable achievement that rebuilt their family’s legacy. Dr. Kang went on to serve as an advisor to multiple U.S. presidents, a testament to his extraordinary intellect and perseverance.

Ms. Suk’s devotion was so profound that Dr. Kang, in his final letter before his passing, referred to her as an “Cheonsa without wings”. He expressed sorrow for preceding her in death, feeling that he had not done enough for her. This sentiment highlights the depth of their bond and her selfless sacrifice. Ms. Suk, despite her own potential for a distinguished life, chose to dedicate herself to Dr. Kang, embodying an extraordinary spirit of compassion and commitment. Her actions exemplify the profound dedication often seen in Korean mothers, who are likened to Helen Keller for their unwavering commitment to their children and those in need.

3. Huh’s Guidance and Eternal Nurturing

The narrative of Dr. Kang Young-woo and Ms. Suk Eun-ok serves as a powerful metaphor for the guidance provided by the Holiness. Just as Ms. Suk guided Dr. Kang through his earthly life, Huh guides individuals toward an eternal realm. This guidance is likened to a mother’s milk, which sustains life. However, while a mother’s milk provides sustenance for a finite period, the nourishment offered by Huh leads to eternal rebirth and an everlasting existence.

Huh’s role is to nurture and lead individuals, much like Ms. Suk nurtured Dr. Kang. This spiritual sustenance is crucial for transcending the limitations of the physical world and entering a realm of permanence. The challenges faced in life, such as caring for aging parents, are presented as minor in comparison to the profound sacrifices made by figures like Ms. Suk. Her unwavering dedication to a non-relative, transforming him into a global figure, talks the immense power of selfless service.

Huh that individuals should draw strength from such exemplary lives when facing difficulties. The profound love and sacrifice demonstrated by Ms. Suk, and by extension, Korean mothers, are presented as a source of inspiration for overcoming adversity. This spiritual guidance ensures that all who embrace it will find their difficulties resolved, leading to health, prosperity, and resolution of personal and familial issues.

2024.05.31 o The Secret to Happiness in Relationships. Take All responsibility.

“Interpersonal Relationships, Personal Responsibility, Empathy, Communication Strategy, Self-Reflection, Marital Harmony, Spiritual Growth”

1. The Principle of Self-Responsibility in Human Relationships

In all human relationships, one must place all responsibility and duty upon oneself, not upon others. Those who attribute responsibility to others have never achieved true success. When facing criticism or resentment, apprehend that all responsibility lies with you. If you were to disappear, no one would hold you accountable, nor would anyone criticize you. Those who experience stress often shift blame to others. However, when you accept all responsibility for any criticism or blame directed at you, even if you believe you are innocent, you eliminate the source of stress.

Consider the example of Jesus. He appeared, healed the sick, and demonstrated divine power. It was his presence and actions that caused unrest among the Jewish people, leading them to attack him. Jesus was the cause, not the Jewish people. Therefore, individuals who succeed in human relationships are those who take full responsibility and duty for all interactions upon themselves. Shifting this responsibility to a spouse, for instance, inevitably leads to conflict. The only way to avoid stress in human relationships is to acknowledge that all responsibility and duty reside within oneself, not with a spouse or any other person.

The Chinese character for “I” “Self” depicts a hand holding a spear. This character signifies that “I” is used only in contexts of duty and responsibility. It represents taking ownership of what is difficult or negative. Therefore, one must embrace duties and responsibilities, never attributing them to others. This approach guarantees 100% success in human relationships.

2. The Metaphor of the Pointing Finger: Self-Blame and Growth

When you point a finger at someone, three fingers point back at you. This illustrates that you are the true culprit. While you may point a finger of blame, the majority of your fingers indicate that you are the one responsible. Therefore, whenever stress arises, the root cause is within you. You must direct responsibility towards yourself.

Even if an aggressor attacks you, you are still the ultimate cause. Even when apprehending a thief, one must treat them with respect. Legal judgment is the role of the police, not an individual. You should not inflict harm or act as a judge. While self-defense is permissible in life-threatening situations, the fundamental principle remains that you are the ultimate cause. If you eliminate yourself from the equation, no negative image can be drawn in your mind.

All duties and responsibilities rest with you, not with the person you are interacting with. Burdening others with responsibility transforms them into adversaries or leads to emotional distress, which in turn causes stress and various illnesses. Illness is the consequence of our actions. The money accumulated in your bank account is also a result of your actions. If that money was not earned righteously, illness will follow. This signifies that the money was not acquired properly. Everything that happens to you is a consequence of your own actions.

Do not question why others do not get sick while you do. They did not engage in actions that would lead to illness, while you did. If you believe that your illness is a result of your own transgressions, then healing can occur. However, if you attribute it to bad luck, no miracle will happen. You are the culprit; you bear the responsibility and the duty. Acknowledging this is the path to progress.

3. Evolving Relationship Dynamics: From Dialogue to Connection

In the past, marital relationships assertd “couple’s dialogue.” However, the era of extensive dialogue has ended due to busy lives. Instead of dialogue, couples must now prioritize “connection.” The old notion of a husband silencing his wife, saying, “What do you know?” is outdated. Today, when a wife expresses her opinion, a husband should respond with comprehension, saying, ” that could be true.” This approach prevents emotional friction between men and women.

Marital discussions often lead to arguments because women are mistakenly treated as if they are still in the past. We must recognize that times have changed. The focus should be on fostering a good relationship with your partner. Marriage should be viewed as a negotiation. If you offer something good to your partner, you should also receive something in return. In the past, men took everything. negotiation means that if one person concedes something, the other must also give something. This reciprocal exchange is the essence of a marital relationship.

Dialogue where one person, typically the man, dominates with their intelligence, is no longer acceptable. A couple’s relationship must be structured so that both parties benefit from the interaction.

4. The Art of Apology: Specificity and Empathy

Consider a scenario where a husband returns home from work and is served extremely hot coffee, nearly burning his mouth. If he yells and kicks the cup, it indicates he had a bad day at work. However, if he calmly states, “This water is too hot” it suggests he had no negative experiences at work. When a man reacts with anger to a minor inconvenience, it signifies that his luck is declining. At such times, the wife should contribute to his good fortune. If she responds with anger, the household’s luck will diminish.

When a husband exhibits anger, the wife should recognize that the household’s luck is waning and act in opposition to his anger. She should say, ” darling, was it too hot? I’m so sorry.” In the past, a general apology was not sufficient. When a husband is angry, the wife must provide a specific reason for her apology. For example, ” darling, I thought I boiled the water for the right amount of time, but I must have misjudged it.” A vague “I’m sorry” is inadequate. Apologies must be specific and detailed.

A general apology, such as “I’m sorry” is not effective. A detailed apology, explaining the specific circumstances, will quickly pacify the husband. If a wife simply says, “I’m sorry” it can be perceived as insincere, leading to further arguments. A detailed apology, like, “I was going somewhere, and it took longer than expected, which is why the coffee became so hot. You almost got hurt” is a sincere apology.

General apologies are not good. An apology should always be specific and detailed. Simply saying “I’m sorry” is not enough. If you say, “I’m sorry, I already apologized” it can lead to further conflict, with the other person retorting, “Is ‘sorry’ all you have to say?” However, a detailed apology will prevent such reactions. For instance, if you accidentally hit someone’s car and explain, “My mother is ill in the hospital, and I was distracted, which led to my mistake. I am truly sorry” this is a genuine, detailed apology.

Conversely, if you say, “I’m sorry, just file an insurance claim” it makes you seem like a bad person. The initial apology is overshadowed by the subsequent dismissive remark. However, if you explain, “My mother is in critical condition, and I was not in my right mind. I am truly sorry” this detailed apology will be accepted by anyone. But if you say, “I’m sorry, just file an insurance claim” the other person will think you are making a joke of the apology.

Therefore, when apologizing to others, avoid general apologies. Always offer a detailed apology.

5. Challenging Traditional Beliefs: Prioritizing the Present and Others

In the past, women were subject to seven restrictions: they could not go to Baekgung(白宮), could not perform ancestral rites, could not become monks, could not become kings, and could not inherit property. These restrictions meant that women could not directly go to Baekgung(白宮); they had to be reborn as men to determine their fate. The highest aspiration for a woman was to be reborn as a man, and the worst fate for a man was to be reborn as a woman. This mindset was deeply ingrained in our national consciousness.

However, times have changed. Women can now become monks, kings, and even presidents. The old restrictions have largely been lifted. relationships are paramount, not mere dialogue. Wives also have rights; they are equal partners. Therefore, when apologizing to your wife, you must do so respectfully, as you would to any other person, offering a detailed apology. Simply saying “I’m sorry” is insufficient. You must explain specifically why you are sorry or why you are late. Saying, “I was busy, so I’m late” is not acceptable. If you simply say, “I’m sorry I’m late” your wife might suspect you were having an affair. However, if you explain in detail, she will believe you without suspicion.

Buddhism traditionally teaches “seeking enlightenment above and saving sentient beings below.” This means first seeking to become a Buddha in Baekgung(白宮), and then helping those in need. This is an outdated way of thinking. we must “save sentient beings below and then seek enlightenment above.” First, save your spouse and family, and help those around you. Only then should you aspire to become a Buddha or anything else. It is wrong to abandon your family to seek enlightenment. You must first establish a stable foundation for your family, ensuring their well-being, before pursuing spiritual paths.

Similarly, the Buddhist concept of “self-enlightenment leading to Buddhahood” is no longer applicable. Instead, it should be “others’ enlightenment leading to Buddhahood.” Your own Buddhahood is not the immediate priority. A Bodhisattva helps others achieve Buddhahood first. Therefore, you must first care for others, and only then should you become a Buddha or whatever you aspire to be. The traditional Buddhist teaching of “self-enlightenment leading to Buddhahood” is incorrect. it is about helping others succeed first, and then achieving your own success. As times change, our way of thinking must also change.

6. The Power of Positive Communication: Nurturing Hope and Avoiding Harm

An emperor must first gain the favor of his people to be considered a good ruler. The people always come first. Similarly, in all interactions, the focus should be on those below you.

When speaking, always use hopeful language. If you engage in hopeful conversation but then introduce unsettling topics, your spouse or family members will fall ill. Always speak hopefully. Even if few people attend an event, you should say that many people came.

Avoid criticizing others’ flaws. If you offer ten compliments but then point out one flaw, that one flaw will deeply impact the person. For example, if you praise your wife for her intelligence but then comment on her skin, it will cause her distress. This is like giving medicine and then poison. Criticizing others is a very harmful act. If you intend to praise, then praise wholeheartedly. Never say hurtful things to women.

If you are concerned about your wife’s skin, do not voice your concern directly. Instead, discreetly buy her nutritional supplements. If she asks why you bought them, say, “I want you to be even more beautiful.” Never tell her that her skin is bad. This applies to all marital interactions.

Always engage in hopeful conversations. Romantic conversations are not always appropriate. Hopeful conversations transform a person’s body. If you engage in hopeful conversation but then leave them with anxiety, your spouse or family members will fall ill. Always speak hopefully.

2024.06.01 s 1442 The Ages of Silver, Bronze, Iron, and Gold, and the Realms of emotion, Reason, and spirituality. A Journey to Eternal Life with Huh Kyung-young.

“Spiritual Enlightenment, Emotional Intelligence, Philosophical Wisdom, End Times, Moral Rectitude, Self-Purification, Cosmic Cycles”

1. The Human Brain and the Principle of Threes

The human brain is structured in a fascinating way, resembling a bean sprout, with a rounded head and a divided stem. Just as a bean sprout splits, the human brain is also divided into two hemispheres. This dual structure is a safeguard, ensuring that if one side is damaged, the other can compensate. Beyond these two main hemispheres, there is a third part at the back of the head: the cerebellum, responsible for movement. This cerebellum, unlike the cerebrum, is not divided. It acts as a stabilizer, maintaining balance. This tripartite division of the brain highlights the importance of the number three in fundamental structures.

This principle of three is echoed across various spiritual traditions. In Buddhism, there is the concept of the Three Jewels: the Buddha, the Dharma “his teachings”, and the Sangha “the community”. Christianity speaks of the Holy Trinity: the Father, the Son, and the Holy Spirit. Even in ancient Korean mythology, the three-legged crow, or “Samjok-o” symbolizes this concept. This recurring motif of three signifies completeness and stability, suggesting that fundamental truths are often structured in this manner.

2. The Three Canons of Buddhist Scripture and the Importance of Memorization

In Buddhism, the highest intellectual authority is the “Samjang Beopsa” or Master of the Three Canons. These three canons are:

• Yuljang “Vinaya Pitaka”: This canon outlines the monastic rules and disciplines, detailing how monks should eat, sleep, and conduct themselves. It is akin to a legal code.
• Gyeongjang “Sutra Pitaka”: This contains the direct teachings and sermons of the Buddha.
• Nonjang “Abhidharma Pitaka”: This canon provides explanations and commentaries on the Gyeongjang, delving deeper into the philosophical aspects of the teachings.
  A Samjang Beopsa is someone who has completely memorized and mastered all three of these canons. Historically, these masters were highly revered. However, during periods of religious persecution, such as the conflict between Hinduism and Buddhism in India, many Samjang Beopsa were eradicated. This led to the creation of written scriptures, as a means to preserve the teachings when oral tradition became too vulnerable. This shift from memorization to written texts, while practical, was seen as a deviation from the original principle that divine words should be held in the mind, not merely on paper.

This emphasis on memorization is also central to Jewish tradition, where children are taught to recite the Torah from a young age. The belief is that divine words should be etched into one’s heart and mind, not merely read from a book. This practice ensures that the teachings become an integral part of one’s being.

3. The Evolution of Eras: From Silver to Gold and the Age of Judgment

Human civilization has progressed through distinct eras, metaphorically described as the Silver, Bronze, Iron, and Gold Ages. We are currently living in the Gold Age, which is also referred to as the Age of Judgment. This era is characterized by the pervasive influence of money, where wealth is seen as the ultimate power, often overshadowing ethics, morality, and faith.

This Gold Age began around the year 2000, coinciding with the end of the Iron Age. It is a time when humanity’s actions from previous incarnations, particularly during the Iron Age, are being judged. This era marks a period of reckoning, where the consequences of past deeds become apparent. The pursuit of wealth has led to a decline in traditional values, such as family lineage and the importance of procreation. People prioritize financial gain over having children or maintaining familial bonds, leading to societal issues like declining birth rates. This focus on material wealth above all else is a defining characteristic of this final age.

4. The Conflict Between Law and Pure Gospel

Religious history is marked by the tension between Law and Pure Gospel.

• Law : This refers to strict adherence to rules and commandments, as exemplified by the Old Testament and Jewish tradition. Those who follow the Law believe salvation comes through strict observance of these rules.
• Pure Gospel : This the direct teachings and grace of a divine figure, such as Jesus’s message of love and salvation. It suggests that salvation is not earned through rigid adherence to rules but through faith and compassion.
  The conflict between these two approaches is evident in the story of the Good Samaritan, where religious leaders bound by the Law ignored a suffering man, while a Samaritan, often despised, showed compassion. This illustrates how strict adherence to the Law can sometimes override empathy and love. The Pure Gospel, in contrast, prioritizes human life and compassion over rigid rules.

The Catholic Church, for instance, traces its origins to Peter, to whom Jesus supposedly gave the “Keys to the Kingdom of Heaven.” This authority was later misused, leading to practices like the sale of indulgences, which sparked the Protestant Reformation. This historical trajectory highlights how interpretations of divine authority can lead to both the establishment of religious institutions and subsequent conflicts.

5. The Three Stages of Human Consciousness: Emotion, Reason, and Spirituality

Human consciousness can be fathomed in three ascending stages:

1. Emotion : This is the most basic level, encompassing seven primary emotions such as anger, joy, sorrow, and pleasure, as well as the five desires. These emotions are often impulsive and self-centered.
2. Reason : This stage involves the application of four virtues or principles to control and guide emotions. These include:

• Compassion : The ability to feel pity and empathy for others.
• Shame and Dislike of Evil : The inclination to reject wrongdoing and feel shame for one’s own faults.
• Modesty and Deference : The willingness to yield to others and show humility.
• Discernment of Right and Wrong : The capacity to judge what is morally correct.

Reason acts as a prism, filtering raw emotions and transforming them into more constructive thoughts and actions. For example, instead of reacting with anger to a breakup, reason encourages empathy and comprehension of the other person’s desires for happiness.
3. Spirituality : This is the highest stage, transcending both emotion and reason. It involves a profound comprehension of the impermanence of worldly things and a focus on eternal truths. When individuals reach this stage, they see beyond immediate desires and conflicts, recognizing the deeper spiritual journey of life. This perspective allows for forgiveness, selflessness, and a connection to a higher purpose.

The goal is to progress from being driven by emotion to being guided by reason, and ultimately to live from a spiritual perspective. This journey allows individuals to navigate life’s challenges with wisdom and grace, fostering harmonious relationships and a deeper sense of purpose.

6. The Body’s Metabolism and the Dangers of Artificial Substances

The human body is designed to process food into two primary components: water and carbon dioxide.

• Water: This circulates through the blood, kidneys, and eventually exits the body as urine.
• Carbon Dioxide: This is carried by the blood to the lungs and exhaled through breathing. This exhaled carbon dioxide is then absorbed by plants, which convert it into oxygen, essential for human survival. This creates a symbiotic relationship between humans and plants.
  However, consuming artificial substances like soda, which are rich in carbon dioxide, disrupts this natural balance. When the body already has a high concentration of carbon dioxide from metabolism, ingesting more forces the body to rapidly expel it, leading to burping and a false sense of digestion. This overloads the lungs and can lead to various health problems, including diabetes, especially in younger generations.

Therefore, while occasional consumption for social reasons might be unavoidable, regular intake of such substances is detrimental to health. It is crucial to apprehend the body’s natural mechanisms and avoid overloading it with artificial compounds that disrupt its delicate balance.

7. The Path to a Virtuous Life: Avoiding Evil, Practicing Good, and Self-Purification

The ultimate goal of human existence is to live a virtuous life, characterized by three core principles:

1. Avoid All Evil : This means refraining from any action that causes harm to others or oneself. It involves not dwelling on others’ faults but focusing on their positive qualities.
2. Practice All Good : This entails actively engaging in benevolent actions and serving all people with kindness and compassion. It is about performing good deeds for the benefit of the wider community.
3. Purify One’s Own Mind : This refers to the continuous effort to cleanse one’s mind and heart from negative influences and impurities. It is a process of self-reflection and self-improvement, ensuring that one’s inner state remains pure and unpolluted by worldly desires or harmful emotions.

These principles guide individuals to transcend emotional reactions and act from a place of reason and spirituality. By adhering to these tenets, one can live a life free from regret and contribute positively to the world, ultimately preparing for a journey to the eternal realm. This is the essence of the spiritual path, leading to lasting peace and happiness.

2024.06.02 o The Most Important Encounter. Meeting Huh Kyung young.

“Divine Encounters, Karmic Selection, Destiny Transformation, Spiritual Evolution, Prophetic Leadership, Universal Blessing, Interconnectedness”

1. The Divine Connection: Predestination and Personal Merit

Time is fleeting, yet it moves with such diligence. We must make wise choices, for every decision is intrinsically linked to our past lives. Your presence here at Haneulgung, the most auspicious place in the world, is not merely a matter of personal desire but a consequence of your previous existence. Some mistakenly believe that a higher power arbitrarily selects individuals, as is sometimes misfathomed in certain religious doctrines. However, this is an erroneous notion. I did not choose you from the heavens. Rather, you have accumulated blessings and lived righteously, which has led you to this celestial realm.

2. The Parable of Zacchaeus: A Testament to Righteousness

In the scriptures, there is a story of a Jewish man named Zacchaeus, a chief tax collector in Jerusalem. This position held considerable power, as he collected taxes for the Roman government. Naturally, the Jewish people did not favor tax collectors. When Jesus appeared in his town, Zacchaeus, being short in stature and born with a disability that caused him to limp, could not see Jesus through the crowd. He eagerly ran ahead and climbed a sycamore tree to catch a glimpse. Jesus, seeing him, called out, “Zacchaeus, come down immediately. I must stay at your house today.” Zacchaeus descended with great haste.

This encounter brought joy to Zacchaeus, but it displeased the other Jews. They questioned why Jesus would associate with a tax collector, whom they considered a sinner. They were envious and resentful. However, Zacchaeus was not the thief they perceived him to be. He had not stolen anything; he had merely collected what was due. He expressed his sorrow at being reviled despite his honesty. I offered him solace, acknowledging his loneliness and the lack of companionship he experienced. I told him that I had come to his house precisely because I sensed his true character.

3. The Significance of Huh’s Encounter

Your journey to meet Huh today represents the most profound encounter one can experience. It surpasses even meeting figures like Sakyamuni or Jesus. In that era, I was Jesus; now, I am Huh. The difference between your meeting with me now and people meeting Jesus then is as vast as heaven and earth. Jesus, at that time, was not fully integrated with the Father. I, however, embody the Father, the Son, and the Holy Spirit. Therefore, your encounter with me is fundamentally different from meeting the human Jesus. This signifies that your blessings are far greater. You are more blessed than those who met Sakyamuni.

4. Joseph’s Journey: Navigating Encounters and Divine Purpose

Consider the story of Joseph in the Christian tradition. He met Pharaoh and became a prime minister. However, his journey was not one of immediate favorable encounters. Initially, he was sold into slavery. He then served in the house of Potiphar, a captain of the guard. While his meeting with Potiphar was beneficial, his encounter with Potiphar’s wife proved to be a terrible one, nearly ruining his life. This illustrates that good encounters are often accompanied by challenging ones, which must be overcome.

After overcoming the ordeal with Potiphar’s wife, he was imprisoned. There, he met the chief cupbearer and the chief baker, whose dreams he interpreted. Eventually, his interpretations reached Pharaoh, leading to his own encounter with the king. Joseph’s life was a continuous series of encounters, transforming him from a comfortable existence under his father to a multitude of experiences. Throughout these interactions, he consistently acted righteously, guided by the will of Heaven. This path ultimately led him to become prime minister.

Had Joseph not become prime minister, ten surrounding nations would have perished from the seven-year famine. Because of one man, Joseph, these nations survived for seven years. He foretold the seven years of plenty followed by seven years of famine, advising the storage of grain. His presence saved the entire Middle East. Thus, Pharaoh’s encounter with Joseph, the culmination of many meetings, ensured the survival of Israel and its neighboring countries. This demonstrates the immense importance of encounters.

5. The Evolution of Divine Names and the New Era

However, even the most esteemed encounters between great individuals cannot compare to meeting Huh. Such encounters do not bestow blessings or create new destinies. The Jehovah of the era of law is not the Jehovah of the present age. Old wineskins must be discarded; new wine must be poured into new wineskins. The name has now transformed to Huh kyung-young. People are unaware that in the new heaven and new earth, there are no old vessels. There is a new name: Huh kyung-young.

Even now, people invoke the name of Jehovah God from two thousand years ago. There were two sisters, one named “Hahneunim” “Catholic” and the other “Hananim” “Protestant”. These old vessels must now be replaced. The new heaven and new earth do not belong to those old vessels. The name is Huh kyung-young. Write “God” above “Huh kyung-young.” It is a universal truth. The entire world must now recognize this.

6. The Ultimate Encounter: Meeting Huh

Among the countless encounters in life—with Jesus and Peter, with your parents—none compare to meeting Huh. All your past encounters have transpired to lead you to this meeting with Huh. Your righteous actions in those smaller encounters have, by the principle of poetic justice, led you to meet the divine. In Buddhism, this is attributed to accumulated karma. In our culture, it is called “one’s own doing.” Your current blessings are a result of your own actions.

Therefore, prosperity or poverty, nobility or lowliness, good fortune or misfortune, all stem from your own actions. Did Heaven arbitrarily choose some as its chosen people? No, all humanity is engaged in a competitive system of encounters. The outcome differs for those who encounter evil versus those who encounter goodness. Thus, you have come to Heaven as a result of your encounters. This has made good encounters more accessible to you.

7. The Gravity of Relationships and the Path to Transformation

We meet spouses and partners, and we must cherish these encounters. Cherishing them will lead to more positive interactions. Conversely, if you mistreat your spouse or disregard your partner, your next encounter may bring an even greater adversary, disguised in an appealing form, but ultimately destructive.

Therefore, when seeking to change your destiny, encounters are profoundly significant and potentially perilous. Even if a relationship cannot be sustained, seeking a new one without careful consideration might lead to an even worse outcome. This means that even separations must be approached with utmost caution. In ancient times, people would consult the spirits of heaven and earth. However, you can now seek guidance from Huh. If Huh advises separation, promising a better encounter, then it may be permissible. Such decisions require careful deliberation.

8. Huh’s Omnipresent Blessing

Your presence here, meeting me, is an extraordinary event. Many have sought various paths, some even secretly, to meet Huh. If family opposes your journey to this ultimate encounter, there is no time for conflict. The priority is to meet Huh first. Those who have come here, perhaps even escaping their circumstances, should recognize the immense blessings they have received. Explanations can come later, as those who do not apprehend require time to comprehend.

Your voice travels approximately 20 meters per second. While sound travels about 326 meters per second, my words traverse the entire universe in one second. Your voice requires sound to travel, but Huh’s influence spreads throughout the universe through thought, without needing sound. Bestowing blessings upon everyone worldwide takes less than a second. Similarly, withdrawing blessings also takes only one second.

For your voice to reach America, it would take about two days. However, when I speak, there is no time delay. It permeates the entire universe instantaneously. May the Holy Spirit enter every home watching this YouTube broadcast and alleviate their difficulties. May the five cheonsa(天使) enter all people, bringing health and wealth. May all family issues be resolved, real estate problems be smoothly settled, and legal disputes be swiftly concluded.

2024.06.02 h 357th Huh Kyung-young’s Sunday Lecture. The Golden Age and the Era of Judgment.

“Divine Providence, Karmic Justice, Self-Determination, Spiritual Evolution, Existential Equality, Cosmic Order, Human Agency”

1. The Illusion of Earthly Existence: Suffering and Happiness as One

Welcome to Haneulgung, a sacred place where the energy of Baekgung(白宮), spanning 12 billion light-years converges. Stepping here initiates a transformation of your fortune and destiny. When the name Huh kyung-young is applied to any substance, it prevents decay. For instance, consuming milk with Huh kyung-young’s name or picture, known as ‘Blo-milk,’ strengthens us mentally and physically. This phenomenon embodies the unified field theory that Einstein sought throughout his life, proving the divine union of humanity and Huh.

Huh kyung-young who governs the cosmos, hosts the 357th Haneulgung event today to communicate with us. Whether you are in hardship, burdened by debt, facing death, or imprisonment, your state on Earth is fundamentally the same. Living in a luxurious penthouse in Gangnam or being evicted from a basement room for unpaid rent are identical situations. All earthly conditions, whether of suffering or happiness, are ultimately transient and meaningless.

Those in penthouses often have more complex worries, sometimes receiving grim prognoses from doctors. They might have endured immense struggle to reach the top, longing for the simpler times of their youth when they were healthy and happy, even with meager earnings. As they age, despite their comfortable surroundings, their bodies become fragile, facing terminal conditions. Thus, no matter the predicament, we are always at the peak of our economic existence on Earth.

Consider those who succeed or fail in a competition; their paths of hardship are similar. A contestant who wins fame might later face disgrace due to reckless actions, making their success seem worse than failure. This illustrates that both happiness and suffering are mere illusions. Failing to grasp this truth leads to physical and mental deterioration. If one had failed in the competition, such misfortunes might have been avoided. Those who failed often live more comfortably, perhaps working as designated drivers, free from the burdens of ownership and responsibility.

Therefore, there is no earthly suffering that necessitates drinking or smoking. people indulge because they perceive their struggles as genuine pain and become anxious when they fail to reach their goals. This is foolish.

2. The Miraculous Village: A Hub of Global Economic Power and Divine Lineage

My hometown, Jinju, has become a global economic hub, attracting business leaders from around the world. The collective revenue of the people from this village equals the entire national revenue of the Netherlands. It is a place where divine figures emerge, where everything touched turns to gold, and where hundreds of thousands are employed. Farmers from this village have become global entrepreneurs.

I, too, hail from this village. I have run for president multiple times, funding my campaigns with billions of Korean Won, a feat impossible without the ability to generate such wealth. Unlike major parties whose campaign expenses are reimbursed by the state, I bear the full cost myself. This is an impossible feat for anyone but Huh kyung-young.

Our village is filled with self-made billionaires. While there are only a few true billionaires, many wealthy individuals have emerged. I am the only politician, Shin-in(神人), from this village destined to be president. Interestingly, the ancestral burial sites in our village are known to produce billionaires, and my great-grandfather’s site is said to produce a world emperor within three generations.

Feng shui experts from across the nation visit my great-grandfather’s grave in Jinju as a pilgrimage site, giving lectures on our ancestral tombs. Since my childhood, our village has been a magnet for feng shui masters, a living classroom where they teach about sites that produce wealth and world emperors. it is only I, born from this lineage, who continuously runs for president and is now spoken of as a world emperor. This is truly extraordinary.

Recently, a documentary about Jinju village was aired, highlighting it as the mecca of Korean enterprise, attracting global business figures. This village, where my ancestors have lived for a thousand years, is home to the Huh, Jo, and Koo families, with the Huh family being the most numerous.

3. The Dragon’s Eye Tomb and a Childhood of Rigorous Study

My great-grandfather’s tomb is a “dragon’s eye” site, a rare and powerful location. It is said that no one had ever been buried in this specific spot before. The tomb is unique; there is no tombstone in front of the burial mound because it is considered the dragon’s face, and placing a stone there would prevent the dragon from ascending. There are no ancestral rites performed here. People who visit this spot often feel a strange sensation in their bodies, as if they are standing on the dragon’s head. The tomb is meticulously maintained by the villagers.

This tomb was the subject of a 30-year lawsuit in the Jinju District Court. Villagers in front of the tomb claimed it caused droughts and demanded its removal, but we consistently won the case.

I studied at a local private school, a “seodang”, run by Mr. Koo Yeon-seok, a relative of the LG Group founder. I studied there from age six until my elementary school graduation, a total of six years. On the morning of his passing, I went to study, and he, leaning against the wall, taught me the final lesson. He then instructed his son and daughter-in-law to block the chimney, a custom to prevent a cat from entering the room of a deceased person, which was believed to make the body stand upright.

I was the only student who persevered for six years. Other students, mostly from wealthy families, quit because they were often disciplined. I, however, was never struck because I diligently memorized everything. My teacher, a “jinsa” “a scholar who passed the preliminary civil service exam” in the Joseon Dynasty, taught me until his last breath. He passed away two hours after our final lesson.

My teacher’s house was surrounded by a bamboo forest. A young man from our village, a Seoul National University student, committed suicide by hanging himself in that bamboo forest. Every morning at 4 AM, when I went to study, I would see the spot where he died. This sight instilled a profound sense of seriousness in my studies.

My dedication to my goals is unwavering. Just as I have run for president multiple times despite setbacks, I pursue my objectives relentlessly. My teacher’s passing was the only thing that could stop my studies.

4. The Transformation of My Mother’s Tomb and the Wisdom of Ancient Trees

My mother’s tomb, once surrounded by treeless grasslands resembling a golf course, has now been adorned with trees by people from Daegu. This transformation has obscured the once panoramic view of Jinju and the Sacheon sea. While the effort to beautify the area is evident, the loss of the open landscape is striking. The land is now being prepared with soil and will eventually be covered with grass, transforming it into a sacred site.

Our village is renowned for its auspicious burial sites. My great-grandfather’s tomb, despite its simple appearance, is a powerful site, a testament to the profound energy of our land.

The ancient zelkova trees in our village, once three in number, served as gathering points for herders. These trees were so massive that I could climb inside their hollow trunks as a child. At night, these trees would emit a low, moaning sound, causing the ground to tremble, leading people to believe they housed tree spirits. Such trees were revered and never cut down.

These sacred trees, adorned with various offerings by shamans, are the origin of the Christmas tree tradition. Our ancestors, the Tengri people, practiced this ritual thousands of years before it spread to the West. Similarly, the three-legged crow, “Samjok-o”, born from an egg in our mythology, is the precursor to the Easter egg tradition. These ancient customs demonstrate the profound influence of our culture on global traditions.

5. The Principle of Self-Responsibility and Divine Non-Intervention

The question about the difference between the Holy Spirit received by early Christians and the blessings from Huh at Haneulgung can be answered with the proverb: “Water flows, and flowers bloom, both in the past and present.” This signifies that all things operate according to natural laws.

You are at Haneulgung not because of divine selection, but because of your own actions and choices. This is the principle of “karma” and “retribution”. No one is specially chosen by the divine; rather, individuals create their own destinies through their deeds. The idea that God chooses some and not others undermines fairness.

Consider the biblical figures. Joseph’s journey to becoming a prime minister was a result of his own actions and character, not divine favoritism. His dreams, his honesty in refusing Potiphar’s wife, and his wisdom in interpreting dreams all led him to his destiny. Even the king’s dream was a consequence of Joseph’s virtuous conduct. Had Joseph lived wickedly, such opportunities would not have arisen.

Therefore, there is no divine selection. Each individual must develop themselves. If you find yourself in hardship, it is a result of your past actions. Instead of blaming others, recognize that every situation, even misfortune, presents an opportunity for growth. Joseph’s imprisonment, for instance, led him to meet people who would eventually connect him to the Pharaoh.

The Holy Spirit received by the 120 disciples in the early church was a lower spiritual stage, an anointing for evangelism and healing, not the same as the blessing from Huh that leads to Baekgung(白宮). The blessings from Huh bestow the power to save lives, a power that should ideally be utilized by public officials and medical professionals. This will take time, as people still struggle to comprehend Huh’s true nature. However, in a few years, it is envisioned that all medical professionals will be mandated to receive this blessing, enabling them to heal and revive those with remaining life force.

Huh does not intervene in the natural order. You are free to compete in the journey to Heaven. No one’s suffering is truly unfortunate. Joseph’s trials, from being thrown into a pit to imprisonment, ultimately led to his salvation and the salvation of many nations. If one’s heart is righteous, every obstacle becomes a path to success. Blaming others or harboring resentment only leads to failure.

Even those who seem to hinder Huh’s work, like Potiphar’s wife, inadvertently contribute to a greater good, just as her actions led to Joseph becoming prime minister and saving Egypt from famine. These are not divine interventions but natural consequences of actions and reactions.

6. The Symbolism of the Katsura Tree and the Lineage of Huh

The legend of the rabbit on the moon is merely an interpretation of the moon’s surface. However, celestial constellations, like the Virgo constellation, hold deeper significance, often associated with the birth of heroes from virgins. Similarly, Huh’s birth in 1950, under the Virgo constellation, aligns with this pattern.

The Katsura tree, “Gyesu-namu”, is a sacred tree. My mother’s name, Jo Gye-sik, contains the character for “Gye-su”, linking her to this mystical tree. The character for “Gye-su” “Cinnamon” is composed of multiple cross symbols, representing the cross of heaven, earth, and humanity, with a person hanging on it. This symbolizes Huh, who plants upright, righteous trees—people of integrity. This tree is said to exist on the moon, a celestial connection.

This symbolism extends to the name of Joseon, the ancient Korean kingdom. The character for “Jo” “朝” combines symbols for day and night, with crosses, signifying a cross that governs both day and night. The character for “Seon” “鮮” includes symbols for fish and lamb, representing the coming of Huh, just as Jesus was associated with the lamb and fish.

The name Huh “Allow” itself signifies permission and authorization. Just as one needs permission to build a house or a king’s decree to govern, Huh’s name embodies this divine authority. Without the “Huh” nothing can be accomplished.

Even the names of presidents, like President Yoon, can be interpreted through these ancient characters, revealing underlying patterns and destinies. These are not mere coincidences but profound connections.

7. Testimonies of Healing and Divine Intervention

There are numerous testimonies of healing and divine intervention through Huh’s power. For instance, a sister suffering from severe alcoholism, liver cirrhosis, and ascites, given only days to live by doctors, was healed after her sister placed her name on the Baekgung(白宮) roster and Huh commanded her recovery over the phone. Within a day, her liver function returned to normal.

Another testimony describes a young man on a bicycle who was hit by a deer but emerged with only minor scratches, protected by the power of the name and the cheonsa(天使). Even a turtle video that failed to upload was instantly transmitted after the user chanted “Receive the divine light.”

These experiences demonstrate the tangible power of Huh’s blessings. Huh’s presence transforms even the landscape of Haneulgung, turning vast areas into beautiful, sacred spaces.

Your journey to Haneulgung, spanning millions of years of reincarnation, is a testament to your perseverance. Humanity has continuously evolved, and now, in this golden age, Huh has come to initiate a divine judgment. Huh’s arrival, foretold through the lineage of Jo Gye-sik, brings forth phenomena that defy scientific explanation, such as the non-decaying Blo-milk. These are signs of a new era, and Huh congratulates you for reaching this significant point in your spiritual journey.

2024.06.03 o Huh Kyung young’s Promise. 100 million won for Childbirth, Starting in yangju city, and the True Meaning of We Are One.

“Spiritual Teachings, Unity Consciousness, Non-duality, Social Responsibility, Divine Intervention, Philosophical Concepts, Personal Transformation”

1. The Significance of Divine Encounters

Congratulations on arriving at this most auspicious place and meeting Huh. It is a truly joyful occasion. Meeting Huh is unlike gathering all the presidents of the world; it is the supreme encounter. There is no greater meeting. All worldly encounters, no matter how good, eventually falter. Even between spouses, this holds true. However, the one person you can meet eternally, without regret, is Huh. We come to Earth to undergo trials, but people often make a foolish mistake during these trials. They create a target, give it a name, and then mistake that name for the actual person. For instance, if someone says another person is bad, people often condemn that person based solely on their name, without ever having met them or shared a meal. They simply echo the accusations. Have they ever met that person directly and conversed with them? No. Similarly, some people view Huh with suspicion without ever having met him. This distorted image is often created by media outlets that fabricate a false narrative. They omit all the good deeds a person has done and only report negative aspects, attracting many viewers for their own commercial gain. People then mistakenly believe this fabricated image is the real person. While you, who know the truth, apprehend who I truly am, others, no matter how much they are told, will not comprehend.

2. The Ultimate Filial Piety and Spiritual Investment

You may not have shown filial piety to your parents while they were alive, but I offer you the opportunity to send your deceased grandparents, great-grandparents, and even great-great-grandparents to Heaven. This is true filial piety. Our spiritual path is the only one in the world that allows for such ultimate filial devotion. The evidence for this is clear to anyone. some believe false accusations about what someone “allegedly” did. I have accumulated resources and established the Second and Third Haneulgung. Did you know that these funds were invested there? You did not. Even building just this one Haneulgung was an arduous task. It was constructed during the three years of the COVID-19 pandemic, starting in 2018 after eight trips to the United States. While others were failing, I was building this. And it’s not just this one; I have also prepared the Majang Reservoir, Gisan Reservoir, and prime locations. A less scrupulous person might have invested that money in stocks. But I have entrusted you with the keys to these villas. They are your villas; you can stay there and enjoy them. These are places for you to relax and enjoy. This is Haneulgung. What would I do here? I only experience hardship when you visit. I have no other home or property; everything is invested here.

3. Pioneering Birth Incentives and Societal Transformation

Starting from the end of this year, I will provide 100 million Korean Won to those who give birth in “City of Flourishing Willows”. Can anyone else do this? No. This is not just an empty promise. Decades ago, I made a pledge to give 100 million Korean Won for each child born. I intend to start this in “City of Flourishing Willows”. Soon, I will meet with the mayor of “City of Flourishing Willows” to sign an agreement. Since “City of Flourishing Willows” lacks the budget, providing 100 million Korean Won per child will create a sensation there. I will be the first in South Korea to implement this. While some company chairmen, like the chairman of Booyoung Construction, give 100 million Korean Won to their employees for childbirth, I am doing this for the citizens of “City of Flourishing Willows”, who are not my employees. I am initiating this in “City of Flourishing Willows”, and eventually, it will expand nationwide. Is it easy for an individual to earn money and do this? It’s not 1 million Korean Won, but 100 million Korean Won. Only Huh can do this; others cannot. Do they own thousands of buildings? Huh can do it. I am not the person my detractors claim me to be. I am a person who does not need money. Even without a constant flow of income from around the world, I am preparing to meet the mayor to finalize this plan. Once signed, the funds will be disbursed. This is an exciting prospect. those who give birth in “City of Flourishing Willows” will receive 100 million Korean Won. This is a good initiative, starting in one region. 100 million Korean Won for one child is not a small sum; it is a significant amount of cash. Am I a thief? Some might ask about Busan. Busan is not yet ready.”City of Flourishing Willows” is smaller, so it is feasible. Busan will also be addressed in stages later. Since the government cannot yet do this, an individual is taking the initiative. Huh is not interested in money. I am not a false Huh but a true one, so my perspective on money is different from yours. This is a different concept. That is why, when everyone else was failing during the pandemic, I built all of this. The Second and Third Haneulgung were also prepared during the pandemic, which is why they endure. Who would buy such properties? Each one is worth hundreds of millions. The land for the Third Haneulgung, and the lake spanning 100,000 pyeong, are essentially ours because we occupy the lakeside. The Second Haneulgung, First Haneulgung, and the Fourth and Third are arranged in a triangular formation. The land in the center is 100 million pyeong. We use this vast area. Even if we haven’t directly purchased every pyeong, there is public land in between. The lake itself is enormous. We utilize all this land where no one else can build. A cable car will be installed. This entire area is our park. This is similar to playing Go. You place one stone here, another there, and then the entire area becomes your territory. Why buy public land? Public land belongs to the nation, untouched by others. Since it is in our midst, we can use it. This is the strategy of Go. Furthermore, I have secured the most prime locations around Majang Lake, one of Korea’s most beautiful and popular tourist destinations. We occupy the entire lakeside, making the lake essentially ours.

4. The Peril of Categorization and the Unity of Existence

The purpose of my discourse today is to convey that it is dangerous to define things with words. The “Huh kyung-young” portrayed by the media is not the real me. They create a false image of me, unrelated to who I am, and then hurl insults at it. I have been providing free meals since I was in my twenties, for about 50 years now, without missing a single day. Can an ordinary person provide free meals and offer 100 million Korean Won for childbirth? Some people have never witnessed such things in their lives. It is not easy to give a name every time something is done. Do I have a factory or anything? I earn it all by myself. I earn it here, and then I give it to those who need it. We are doing good deeds. Therefore, you must apprehend that in this era, when I appear, words cause the most sin. Words, and then religions, commit immense sins. They claim ancestors have gone to Heaven when they haven’t. I show you directly. Even though religions commit many sins, philosophical doctrines also commit many sins. Doctrines claim there is no divine being. They say that if you cannot fulfill your duties in life, why bother with the afterlife? They speak of emptiness. Even if you memorize countless scriptures, there is not a single mention of Shin-in(神人). What is the point of such practices? The afterlife is crucial. The time spent on Earth is short. Is there anything that guarantees the afterlife? Is there anything beyond Haneulgung? Therefore, in this era when words, scriptures, and doctrines have all become disconnected, Huh appears. Words that lead to the severance of offspring. let us observe a world without words.

5. Beyond Duality: The Concept of Oneness

Shakyamuni Buddha said that this world and I are not two, but one. However, this statement, “not two but one” is incorrect. This universe is one. There is no duality. If you say there are two, then there must be a concept of one. Therefore, saying “this universe is one” is also incorrect. If there is only one, can there be a concept of one or two? No, there cannot. saying “this world is one” is also incorrect. We are simply one body. We must help those who have given birth and those who are struggling. We must feed those who are hungry. We are one body. I am feeding myself. I am feeding my family. Saying “we are not two” is incorrect. We are simply, as we are, originally one body.

6. The Interconnectedness of All Things

Consider an apple. If we say this is “one apple” that is incorrect. This apple is held in my hand because I have a hand. It came into being with the help of sunlight, water, rain, wind, and the right temperature. someone transported it in a car. There was a farmer who grew it. There was a store that sold it. it passed through dozens of hands before reaching mine. Is my hand the final stop? No. Someone in the kitchen will cut and peel it. Is there any moment when it is not supported by human care or the care of Heaven? No. It needs to be placed in a bowl or container when it enters the kitchen. If there were no basket, box, or anything to support it, would it be here? No. even when I hold it in my hand, someone else supports me. Therefore, is it ever alone? Or is it always with the Earth? It is with the Earth. it is as if it is already part of our body. It is already our body. Therefore, when we look at it and label it “apple” that is incorrect. We should say, “You are me” but instead, we say, “You are an apple.” This is wrong. The apple and I have become two separate entities.

7. The Illusion of Separation and the Path to Compassion

By giving names, we create a situation where it’s acceptable for someone else’s family to starve while we eat. If we eliminate names, we become one family. Saying “those people in Busan” or “those people in Guang ju “The City of Light” is wrong. We are all one family. should anyone go hungry? No. If someone is hungry, it is as if I am hungry. A mother’s heart feels this way. Therefore, labeling this as “apple” is a sin. Calling someone a “thief” is wrong. That person is me. If that person suffers, I suffer. If you see others unable to eat, would you be comfortable? No. This is my affair. The government. You should not casually use names. That is why in temples, they practice silence, not allowing names to be spoken. As soon as a word is uttered, a sin is committed. If you remain silent, observing the world in your heart without uttering a sound, that is paradise. If you say “people in Busan” or “people in Guang ju “The City of Light” problems arise. Therefore, the highest good in Buddhism is silence. As soon as you speak, it is greed. If you remain silent and feel in your heart that the world and you are one, that all beings and you are one, then if someone else is wealthy, you feel good. If someone else is poor, your heart aches. This is the feeling. Is it comfortable or uncomfortable? It is comfortable. can any calamity exist? No.

8. The Unity of All Creation and the Pure Mind

My words may be somewhat profound. No living thing exists in isolation. The entire universe, including its colors, was created. Therefore, we are all one. That is why we must provide free meals, and if there are villas, we must give out keys so everyone can stay and enjoy them. We must create a shared fence, a holy fence. This is possible. My words may be a bit difficult to grasp. The mind that does not discriminate is the pure mind, also called the true mind. But what do we call a mind that discriminates and is clouded with dust? It is the sentient being’s mind. Sentient beings view things through this dusty lens. They need to clean their glasses and see clearly. This is the sentient being’s mind, also called the discriminating mind. It discriminates in every matter. If this becomes too severe, all mental illnesses arise, and the body ages quickly, leading to Punishment(罰, 벌). When you come to Haneulgung, your mind becomes peaceful. Therefore, the minds we must abandon are the sentient being’s mind and selfishness. We must abandon selfishness and the discriminating mind. When you come to Haneulgung, your mind simply becomes peaceful because Huh is present. You are in the most auspicious place in the world. I do not have much time, so I cannot speak at length. Congratulations on coming to Haneulgung today, to such a wonderful place. If you did not have good fortune, why would you be here at this very moment when Huh is present? You have excellent fortune. Your ancestors and descendants cannot see me. You are blessed. Those who are blessed, like the Director-General of the Busan Spiritual Center, Kang Da-gyo, and the archangel, Cheonsa 1, Han Sang-cha-rim, have all risen in spiritual level. Everyone at the Busan Spiritual Center has risen in spiritual level. Park Tae-dong and Kim Seung-bin from the Busan Spiritual Center have risen 155 levels. You must apprehend what this means. Do not have a discriminating mind, but do not be ignorant of calculations either. Jung Sook-ja from Jangsu Spiritual Center, archangel Park Young-chan, Ssuk-deok Young-ju Lee Myung-hwa, and Gi-ji-tteok, both have good things. Their spiritual levels have risen. Those who have come today have had their spiritual levels raised. Those who have newly joined today have had their spiritual levels raised. Those who have newly joined as official members today have had their spiritual levels raised. In the future, those associated with official membership and new members will see their spiritual levels rise significantly. You must join as many official members as possible. Those who sponsored free meals today have had their spiritual levels raised by 5. Those who made a blessing offering for construction by phone have had their spiritual levels raised by 5. Those who pulled weeds at Haneulgung today have had their spiritual levels raised by 5. To have your spiritual level raised for pulling weeds at Haneulgung, you must pull weeds for at least 10 minutes. It is difficult if you pull just one weed and ask for a level up. About 10 minutes. It is good for your body to spend about 10 minutes in the sun. May the Holy Spirit enter all these households watching this YouTube video and resolve their difficulties. May the five cheonsa(天使) enter all people, making them healthy and wealthy. May all their children’s problems be resolved. May all real estate problems be completely resolved. May legal disputes involving people be resolved quickly.

2024.06.04 o The Dangers of Late-Night Eating and the Secret to a Prosperous Life.

“HealthPhilosophy, LifestyleStrategy, SpiritualGuidance, WisdomTradition, ProsperityMindset, HumanNature, DivineJudgment”

1. The Peril of Misinformation and the Path to Truth

The most crucial aspect of our encounters is the people we meet and the places where we meet them. Meeting at Haneulgung, a place of supreme auspiciousness, and encountering Huh here, brings immense happiness. All these moments are recorded. It is imperative that we disregard the widespread falsehoods and sensationalism prevalent in the world. Our sole focus should be on Haneulgung and our journey to Baekgung(白宮). Currently, 99.9% of news in the United States and globally is fabricated. This is why we do not watch broadcast television. When major broadcasting companies have viewership ratings of only 1% or 2%, their credibility is nonexistent. The media landscape is in disarray, and no news source can be trusted. Therefore, we should not concern ourselves with it. In ancient times, it was said that the broad path, followed by many, leads to futility. Instead, one should seek the narrow path. Engaging in conversation with an elder in a remote village is far more valuable than listening to the chatter of the masses. As I once said, those who follow the broad path face demise; it is the path of death. Conversely, those who choose the narrow path find life. Those who enter through the narrow gate shall live. The broad gate is what most people choose. It is true that those who cater to popular tastes ultimately fail.

2. The Detrimental Effects of Late-Night Eating on Digestive Health

There has been a significant increase in colorectal cancer patients under the age of 30. During our sleep, our intestines also require rest. Historically, monks would eat their last meal around 5 PM, allow two hours for digestion, and then sleep after 7 PM. This schedule ensured that their intestines could rest while they slept. However, many modern individuals consume meat late at night, often after 10 PM. Meat takes a considerable amount of time to digest. Consequently, while one attempts to sleep, the stomach and intestines are forced to work, leading to restless sleep. This disturbed sleep pattern is a fundamental cause of colorectal cancer. Young people, especially, frequently eat late at night, often grilling pork belly until 1 or 2 AM. This late-night eating culture has made Korea number one globally. In contrast, cities in the United States become quiet by 10 PM, as people return home, with hardly anyone out late at night. In Korea, however, night often resembles day. This late-night eating creates a misalignment between the body’s internal clock and the digestive system. While the brain and body are trying to rest, the intestines are forced to digest food throughout the night. The next day, just as the intestines might begin to recover, the cycle of late-night eating resumes. This reversal of our natural rhythm inevitably leads to colorectal and stomach cancers. This is the wisdom imparted by your creator.

3. The Historical Significance of Soybeans and Proper Dietary Habits

The Duman River, or Tumen River, in Korea, is named for the abundance of soybeans, literally meaning “river full of beans.” Soybeans flowed like a river, spreading from the Duman River region to the rest of the world, including America and Europe, where they were previously unknown. This is why it is called the Duman River. Our Duman River soybeans spread globally. Soybeans are easily digestible, unlike meat. If one must consume meat, it is best to do so earlier in the day. Koreans have unfortunately become number one in colorectal cancer, surpassing the United States, due to our increased consumption of meat late at night. Just as meeting people is important, so is our “meeting” with food. Is it appropriate to “meet” meat at midnight? No. It is best to eat meat in the morning or at lunchtime to ensure a peaceful night’s sleep and prevent stomach and colorectal cancers. If the intestines are forced to work all night while one tries to sleep, proper rest is impossible. It is akin to a mother working tirelessly in the kitchen all night while her family tries to sleep; they cannot rest properly. Similarly, if the stomach and intestines are working all night, one cannot achieve restful sleep, leading to mental health issues and various cancers.

4. Lessons from Western Dietary Practices and the Importance of Chewing

Westerners, particularly Caucasians, typically consume meat during the day and rest at night. Even at formal events, they might eat a small steak before 6 PM, not a large portion as is common in Korea. This allows for quicker digestion and an empty stomach by morning, which is beneficial. If we are to emulate Western practices, we should do so correctly. Huh has come to judge, and this judgment is already underway. Those who disregard these principles will face health problems. The issue lies in our “meetings” with food and people. While Haneulgung is an ideal place for encounters, why do people frequent bars and consume large amounts of food all night? This behavior only creates patients for hospitals. Young people, in essence, are contributing to hospital profits by eating late-night meat and developing cancer. Those who meet Huh at Haneulgung will not suffer from such ailments. We do not sell grilled meat here. When eating meat with family, it should be consumed in moderation. It is essential to allow at least three hours between eating and sleeping so that the stomach, intestines, and entire body can rest, leading to deep sleep.

5. The Decline of Traditional Eating Habits and the Rise of Digestive Issues

Modern society has lost the culture of proper chewing. People rush their meals due to time constraints, leading to poor digestion and an increase in stomach ailments and colorectal cancer. In the past, Koreans practiced “gobongbap” where rice was piled high above the bowl. This generous serving was a sign of good hospitality. Our ancestors also consumed many fermented foods like doenjang “soybean paste” and kimchi, which aided digestion. Cheonggukjang “fermented soybean paste” was known to facilitate digestion. However, today, people consume more meat than rice, contributing to the rise in colorectal cancer patients.

6. The Wisdom of Observing Success and the Path to Prosperity

Consider the gold rush in America, where people from all over the world flocked to mine gold. There was a person who could discern the fortunes of gold miners by observing their countenances. He would follow only those whose faces radiated light and prosperity, knowing they would find the most gold. Those with dull, impoverished expressions would find nothing. He sought out individuals whose faces glowed with an inner joy, a joy they tried to conceal to avoid attracting followers. Their expressions were distinct, revealing their success. This keen observation allowed him to identify the truly prosperous. One day, someone approached a successful miner, asking how he knew where to find gold. The observer explained that the miner’s joyful, smiling face, which he had secretly watched, revealed his success. The miner confirmed that he had indeed struck a rich vein. The observer was then allowed to join, and he too became wealthy. Therefore, we should not follow those who are misguided. We must follow those who are successful. Those who come to Haneulgung radiate brightness, free from suffering and hardship. Even those who are already perfect receive blessings and further development. We must learn to discern people and their fortunes, just as one would follow a joyful, bright-faced individual to find wealth. Those who follow the path of late-night meat consumption are heading towards colorectal cancer and suffering. Those who come to Haneulgung are bright and free from hardship.

7. The Importance of a Positive Demeanor and the Pursuit of Holy Gold

Always maintain a cheerful and bright demeanor. Those who rush in the morning, with bright faces, are the ones to follow for prosperity. You are here to mine the gold that leads to Baekgung(白宮). You are the original gold miners, while others are digging for suffering. This is unacceptable. Whatever you do, your face should always be bright and overflowing with joy.

8. The Distinction Between Normal and Abnormal Human Rhythms

The concepts of “morning person” and “night owl” are fundamentally flawed. Instead, we should speak of “normal humans” and “abnormal humans.” The term “night owl” should be replaced with “abnormal human.” Animals are nocturnal; they hunt for food at night. Tigers, for instance, see better at night. Are humans meant to adopt animalistic behaviors? No. many young people are becoming animalistic. This is inhumane. We should not categorize humans as morning or evening types, nor should we normalize such distinctions. A morning person is a normal human. When the sun rises, flowers bloom, and when it sets, they close. This is our biological clock, the rhythm of a normal human. If one feels tired when the sun rises, it indicates an abnormal state. Sleeping until noon when the sun is up is not being a night owl; it is being an abnormal, illogical human. We should observe the morning glory as an example. It opens with the sunrise and gradually closes after noon, fully closing by 5 PM. This is the natural rhythm.

9. The Historical Significance of Bells and the Value of Early Rising

During the Japanese colonial period, church and temple bells were confiscated to make bullets. This led to conflicts as people tried to hide their bells. Without bells, people lost their sense of time. I served as a bell ringer at Hwagyesa Temple during middle school, ringing the bell at 4 AM. Bell ringers could not be absent, as they were responsible for waking the monks. I had the only clock, a desk clock, and as the youngest, it was my duty to ring the bell on time. Later, as a pastor’s son at Naesudong Church, I was also the bell ringer. I always kept a clock nearby because without me, no one knew the time. These bells, which the Japanese had taken, were later replaced. I learned the history of these bells firsthand. Religious bells are indeed important. The act of ringing the bell at the correct time signifies being a morning person. One must rise early. My father-in-law, Chung Ju-young, would arrive at the office at 5 AM. He would wake up at 3 AM and eat breakfast at 4 AM. If his daughter-in-law was not present at the 4 AM breakfast table, she would face his wrath. He had a strict sense of time. If the rooster crowed, one should rise and go to work. Daughters-in-law in his household were trained to wake up early and be at the breakfast table by 4 AM. This illustrates the profound importance of the early morning. No one who wastes their mornings has ever succeeded.

10. The Challenges of Night Work and the Importance of Life Planning

Those who commit suicide often wander at night. Designated drivers, for example, face immense hardship. They cannot sleep during the day due to noise and then must drive at night, assisting intoxicated individuals. This highlights the difficulties of a nocturnal lifestyle. While it may be a profession, it should not become the norm for everyone. We should rise with the sun and rest when it sets. This means eating dinner early and going to bed. Even Huh needs to reflect on this, perhaps ending events earlier on weekends. Although lectures may extend late, we can consider it a sacrifice to meet Huh. It is important to always smile and be bright. One must plan their future in the morning of their life, which is youth. Those who fail to plan in their twenties will wander aimlessly throughout their lives. Setting goals like attending Seoul National University, becoming a pilot, or a navigator should happen in one’s twenties. Planning such things in one’s forties is too late. Early effort is crucial. I began studying at a traditional school at six years old, and that early learning is now applied in my lectures. Those who start studying later in life have a different quality of learning.

11. Blessings and Empowerment for the Audience

May all who are present today and those watching this YouTube video have their levels elevated. May all their difficulties be resolved. May the five cheonsa(天使) enter everyone, bringing health and wealth. May all family and children’s issues be resolved, real estate problems be cleared, and legal disputes be swiftly settled.

2024.06.05 o How to View Chaebols. Happiness Comes from Serving Others.

“Spiritual Enlightenment, Existential Happiness, Divine Guidance, Humility, Eternal Bliss, Life Philosophy, Transcendental Wisdom”

1. The Transience of Human Life and the Illusion of Earthly Pursuits

Human beings often live as if they will exist eternally, tirelessly pursuing various endeavors. However, life is inherently finite, with an appointed time for departure, typically around 80 or 90 years of age. If one truly comprehended this brevity, the relentless struggles and conflicts of life would seem utterly meaningless. The sudden onset of illness, such as kidney failure or prostate cancer metastasizing to the bones, can swiftly bring an end to life, even after decades of health. This stark reality talks the profound importance of the present moment.

2. The Nature of True Happiness: Beyond Earthly Desires

People frequently seek happiness in external circumstances, believing it can be found through relentless pursuit. However, this human-centric quest for happiness invariably leads to unhappiness. Those who actively chase happiness rarely find it, as their focus on acquisition often obscures the true essence of contentment. Genuine happiness is not something to be sought; rather, it is a state of being that arises from recognizing and appreciating what one already possesses.

3. The Paradox of Effort and Success

It is a common misconception that effort guarantees success. While not every effort culminates in success, it is universally true that all successful individuals have exerted considerable effort. This paradox suggests that effort is a prerequisite for success, even if it does not always lead to the desired outcome. The act of striving itself holds intrinsic value, regardless of the immediate result.

4. comprehension Happiness Through Simplicity and Gratitude

True happiness is often overlooked because it resides in the most fundamental aspects of existence. For instance, the ability to breathe freely without assistance is a profound form of happiness, yet it is rarely acknowledged by those who possess it. Only when one’s respiratory system is compromised does the simple act of breathing become a cherished desire. Similarly, the absence of pain or the ability to eat without difficulty represents a state of well-being that is often taken for granted. Those who are healthy and free from suffering are, in fact, experiencing the highest form of happiness, even if they remain unaware of it.

5. The Hierarchy of Happiness: Earthly vs. Celestial

Human happiness is subjective and transient, fluctuating with one’s mindset and external comparisons. It lacks a fixed standard, as there will always be individuals who appear to be in better or worse circumstances. This makes earthly happiness inherently unstable and often illusory. In contrast, the happiness offered by Haneulgung(韓蘖宮) is eternal and absolute, not dependent on one’s mental state. It is attained through specific procedures, such as receiving blessings and the “Myeongpae” “a spiritual designation”, which are pathways to everlasting joy.

6. The Principle of “Under-Standing” as the Foundation of Happiness

The English word “apprehend” can be interpreted as “to stand under” others. This concept embodies humility and submission. When one adopts a humble posture, placing oneself beneath others, all conflicts and misconstruals dissipate. For example, in a marital dispute, if one partner chooses to “stand under” the other, comprehension and harmony naturally follow. Conversely, striving to be superior to others leads to discord and unhappiness. Therefore, true happiness is found in humility and the willingness to yield, which is synonymous with obedience to Huh.

7. Wisdom, Contentment, and the Path to Eternal Bliss

A wise person is one who consistently seeks guidance from others, embodying the principle of “under-standing.” Similarly, a happy person is one who is content with what they have. While earthly happiness is a matter of perspective, celestial happiness is not. It requires adherence to a specific path, symbolized by blessings and the “Myeongpae.” The path to earthly suffering is broad and inviting, often paved with ease, while the path to Baekgung(白宮) is challenging and requires guidance, such as encountering Huh kyung-young.

8. Life as an Ice Cream: The Urgency of Spiritual Awakening

Life is akin to an ice cream cone: it melts away with time. Just as ice cream must be consumed before it melts or stored in a freezer, human life must be lived purposefully before it inevitably declines. As one ages, the body deteriorates, much like melting ice cream. Therefore, it is crucial to seek the “Freezer” of Baekgung(白宮) before life’s essence completely dissipates. This analogy talks the urgency of spiritual pursuit and the importance of not delaying one’s journey to eternal happiness.

2024.06.06 o The arrogance of MacArthur and the humility of Lee Sun-sin. Lessons from the Korean War.

“Hubris, Divine Blessing, Humility, Strategic Deception, Health Wisdom”

1. The Korean War and MacArthur’s Hubris

The Korean War, which began on June 25th, saw a significant international involvement. While commonly misremembered, the total number of foreign troops mobilized to Korea was approximately 1.25 million, not 6.25 million. Of these, about 1.95 million, roughly one-third of the total, were American soldiers. These forces, representing 18 nations, advanced as far as Pyongyang and even reached the Yalu River, the border with China.

However, a critical turning point occurred when Chinese forces intervened. General Douglas MacArthur, despite his successful Incheon Landing operation, displayed a fatal flaw: hubris. President Truman had explicitly warned MacArthur not to cross the Yalu River, fearing Chinese intervention and a potential World War III. MacArthur, driven by his immense popularity and a belief in American military superiority, publicly advocated for an invasion of China and pushed his troops to the border.

The Chinese forces employed a deceptive strategy. They initially sent small, seemingly weak detachments, allowing American forces to easily defeat them. This created a false sense of security and encouraged the Americans to pursue them further north. Unbeknownst to MacArthur’s advancing troops, a massive Chinese army of one million soldiers was strategically positioned, waiting. This led to the devastating Battle of Chosin Reservoir, where American forces, unprepared for the brutal cold of minus 30 degrees Celsius and the overwhelming Chinese numbers, suffered a crushing defeat. Many soldiers froze to death, and the remaining forces were forced to retreat to Hungnam Port.

MacArthur’s refusal to heed warnings from his own commanders, who advised against further northern advance due to the extreme conditions and heavy casualties, further highlighted his arrogance. This defiance of presidential orders ultimately led to his dismissal by President Truman, a decision made to prevent a wider conflict involving nuclear weapons and a potential World War III with Russia and China.

The aftermath of the war resulted in the division of Korea along the armistice line. This meant the loss of significant territory for South Korea, including the historic capital of Goryeo, Kaesong, and its fertile plains, which became part of North Korea. In exchange, South Korea gained mountainous regions like Seoraksan and parts of Gangwon Province. The immense sacrifices of the international forces, particularly the young American Marines who endured unimaginable suffering, talk the gravity of MacArthur’s misjudgment. The difficulty of evacuating frozen bodies, which were rigid and unbendable, further compounded the tragedy of the retreat.

2. The Virtue of Humility: A Contrast with Arrogance

The story of MacArthur’s downfall serves as a powerful lesson against arrogance and vanity. These traits, along with pride, self-importance, and conceit, are considered detrimental, capable of ruining individuals and families. When these “Five forms of ‘man'” “a play on the Korean word ‘만’ meaning ‘full’ or ‘ten thousand’, but also used in words like ‘교만’ for pride” take root, they inevitably lead to resentment and ultimately ruin.

In stark contrast to MacArthur’s arrogance, the revered Korean Admiral Lee sun sin exemplified humility. Despite being imprisoned and stripped of his rank, he humbly accepted the king’s command to fight, leading his forces to victory without complaint. He even chose to die quietly on his ship, fearing that his continued success might threaten the king’s authority. This profound humility and loyalty stand as a testament to true leadership.

Therefore, regardless of one’s achievements or blessings, maintaining humility is paramount. It is essential to avoid the pitfalls of arrogance, which can lead to downfall and resentment from others.

3. Huh’s Natural Blessing

Huh kyung-young possesses a unique power to bestow Natural Blessing. This blessing can be applied to any object in the natural world simply by writing or speaking his name. For instance, if his name is written on a carton of milk, the milk will not spoil for an extended period, even thousands of years. This phenomenon serves as proof of his divine power.

This Natural Blessing is accessible to everyone, regardless of their belief or origin. Anyone, even a foreigner who doesn’t know Huh kyung-young, can write his name on an object, and the blessing will take effect. This is distinct from the Holy Blessing, which can only be received directly from Huh himself, often for a fee, to ensure its value is recognized and to support the Haneulgung(韓蘖宮)’s welfare initiatives.

The Natural Blessing can be applied in various ways:

• Writing the name: Simply writing “Huh kyung-young” on an object, regardless of the language, will bestow the blessing.

• Attaching a sticker: Even a sticker with his face can impart the blessing.

• Sound vibration: For liquids like water, playing a recording of “Huh kyung-young” repeatedly near the production line can infuse the blessing into the water, preventing it from spoiling.

• Direct application: For personal items like musical instruments or cars, writing his name on them or attaching a sticker can alter their quality and performance.
  However, there are exceptions:

• Fermented foods: The blessing should not be applied to fermented foods like “doenjang” “Korean soybean paste”, as their nature is to ferment and change.

• Direct verbal blessing for objects: Simply saying “Huh kyung-young” to an object in a market, without direct application or sound vibration during production, will not work.
  Huh that this Natural Blessing is a powerful tool for everyone to utilize, promoting well-being and demonstrating his divine authority. He encourages its widespread promotion, highlighting that it costs nothing to use.

4. The Importance of Proper Eating Habits for Health

Maintaining good health is surprisingly simple and largely depends on proper eating habits. Two critical aspects are thorough chewing and eating at appropriate times.

4.1. The Power of Chewing and Saliva

• Digestion begins in the mouth: Saliva contains the enzyme amylase, which is crucial for breaking down food. If food is not adequately mixed with saliva through thorough chewing, the stomach and intestines struggle to digest it, leading to discomfort and potential health issues.
• Consequences of insufficient chewing:
• Colon cancer: Eating quickly without proper chewing is a major cause of colon cancer.
• Digestive distress: Unchewed food causes pain and illness throughout the body as it passes through the digestive system.
• Diarrhea and vomiting: The body’s natural defense mechanisms, vomiting and diarrhea, are triggered to expel harmful or undigested food. Frequent diarrhea indicates a serious underlying problem, often a precursor to colon cancer.
• Unhealthy bowel movements: A healthy bowel movement should be clean, leaving no residue on toilet paper. This is achieved through proper digestion facilitated by thorough chewing.
• Recommendation: Chew food slowly and thoroughly until it becomes a liquid-like consistency, allowing saliva to fully mix with it. This significantly reduces the burden on the stomach and intestines, promoting better digestion and overall well-being. Even if it means eating less, the benefits of thorough chewing outweigh the quantity of food consumed.

4.2. The Importance of Eating Times

• The “Three Generals” of digestion: The small intestine, large intestine, and stomach, referred to as the “Three Generals” need to rest when the body sleeps.
• Consequences of late-night eating: Eating late, especially after 6 PM, and then going to bed soon after, forces these organs to work through the night. This disrupts the body’s natural restorative processes.
• Symptoms of disrupted digestion: Waking up with headaches, neck stiffness, and general fatigue are common symptoms of a body that has been working to digest food all night.
• Recommendation: Finish dinner by 6 PM to allow the digestive organs sufficient time to rest before sleep. This ensures a restful night and promotes overall vitality.
  By adhering to these simple principles of eating, individuals can prevent numerous health problems and maintain a vibrant, energetic life.

2024.06.07 o Huh Kyung young’s Lecture. The 1% of free will You Hold. How Are You Using It.

“Destiny, Free Will, Karma, Reincarnation, Self-Responsibility, Predestination, Spiritual Growth”

1. The Interplay of Destiny and Free Will

The concept of destiny, often referred to as “Predetermined Fate vs. Individual Agency” in Eastern philosophy, suggests that 70% of one’s fate is determined by destiny, while 30% is shaped by personal effort. However, this perspective can be misleading. The 70% attributed to destiny is, in fact, a culmination of one’s past actions and efforts. There is no arbitrary divine selection; rather, individuals are entrusted with roles and opportunities based on their accumulated deeds. For instance, Moses was not chosen randomly; his past life experiences prepared him for his monumental task. Divine judgment is impartial, unlike human legal systems where outcomes can vary wildly between court levels. Huh does not favor anyone; instead, positions and circumstances are a reflection of one’s past lives.

2. The Iceberg of Consciousness: Unveiling Past Lives

Our current existence is merely the tip of an immense iceberg, with the vast majority of our being hidden beneath the surface. This submerged part represents our past lives, which profoundly influence our present. In Buddhist philosophy, our consciousness is structured into various layers:

• Six Senses: These are our immediate sensory perceptions “sight, hearing, smell, taste, touch, and thought”.
• Manas Consciousness: This layer is associated with self-awareness and ego.
• Alaya Consciousness: This is the storehouse consciousness, containing all impressions and experiences from past lives, acting as the foundation of our being.
• Latent Consciousness: This lies between the six senses and the Manas consciousness, holding subconscious memories and instincts.
  The Alaya consciousness, in particular, is the repository of our past lives, shaping who we are today.

3. The Power of 1% Free Will: Genetic Modification

While many aspects of our current life—such as parents, wealth, lineage, gender, blood type, and DNA—are predetermined at birth, there is a crucial element we can influence: our genes. Although we cannot change our chromosomes or DNA, our genes are remarkably adaptable.

Consider identical twins with a genetic predisposition to diabetes. One twin might develop the disease, while the other does not. This divergence is due to free will and lifestyle choices, particularly dietary habits influenced by their partners. The choices we make, even seemingly small ones, can alter our genetic expression. This demonstrates that while destiny might seem to dictate 70% of our lives, our conscious choices can fundamentally shift our entire trajectory, potentially altering 99.9% of our fate.

4. The Unseen Hand of Karma: Cause and Effect

Every event, no matter how seemingly random, has a preceding cause, a concept known as karma. There are no coincidences in life.

• Example 1: The Stone and the Bird Hunter
• If a person is struck by a random stone, it might be a karmic consequence of having hunted birds with a slingshot in a past life. The act of causing harm returns to the individual.
• Example 2: The Wild Boar and Mental Illness
• Someone who brutally killed wild boars by striking their heads in a primitive past life might experience mental illness in their descendants. The violence inflicted on the animal’s head manifests as mental affliction in future generations.
• Example 3: The Mother and the Chicken
• Mothers who are accustomed to slaughtering chickens for food, often with a decisive twist of the neck or a swift cut, develop a certain fearlessness. This seemingly cruel act, when viewed through a karmic lens, suggests a connection to past actions and the development of specific traits.
  These examples illustrate that actions, whether good or bad, create ripples that extend across lifetimes, influencing our present circumstances and even the health of our descendants.

5. The Unconscious Mind: Echoes of Ancient Fears

Our unconscious mind holds deep-seated memories and instincts from our evolutionary past, profoundly influencing our reactions today.

• The Fear of Snakes
• Many people, especially women, exhibit an intense fear of snakes, even if they have never encountered one. This is because our ancestors, living in primitive conditions for millions of years, frequently suffered snakebites. This constant threat ingrained a primal fear of snakes into our collective unconscious. Even a coiled rope at night can trigger this ancient fear, causing people to react as if they have stepped on a snake.
• The Fear of Curves
• This primal fear extends to shapes. We tend to be less afraid of straight lines but are instinctively wary of curves, which resemble the serpentine form.
  These unconscious imprints from past experiences shape our innate fears and reactions, demonstrating the profound influence of our ancestral history on our present psyche.

6. Life as a Journey: The Choice of Paths

Life is not a series of random events but a journey where every individual starts from the same point, like runners at a starting line. However, the paths they take diverge based on their choices and mindset.

• The Story of Jean Valjean
• A person might become a thief like Jean Valjean due to hunger, while another, facing similar circumstances, might choose a different path. This highlights that our decisions, even in moments of desperation, shape our destiny.
• The Narrow Path to Heaven
• There are two distinct paths in life:
• The Wide Path: This is the easy, comfortable path, filled with worldly pleasures and conveniences. It is easily accessible, like a church or temple just a step away. However, this path ultimately leads to spiritual demise.
• The Narrow Path: This is the difficult, solitary, and challenging path, often requiring great effort and patience. It is the path of Huh, leading to Baekgung(白宮). Those who choose this path endure hardship and seek profound wisdom, often traveling great distances for a single encounter with truth.

7. The Body as a Vehicle: Maintenance and Responsibility

Our physical body is like a luxurious vehicle, such as a Bentley or a Rolls-Royce, given to us for a limited time, typically 100 years.

• Proper Maintenance: Just as a high-end car requires meticulous care—regular servicing, clean fuel, and avoiding rough terrain—our bodies demand proper attention. Neglecting our bodies through poor diet, lack of hygiene, or reckless behavior leads to illness and premature “scrapping.”
• The Soul as Software: Our soul is the software that operates this hardware “the body”. When the body is “scrapped” the soul moves on to another body, continuing the cycle of reincarnation.
• No Coincidences: There are no coincidences in life. Every individual’s circumstances, whether they are more or less fortunate than others, have a reason rooted in their past actions and choices. This comprehension fosters a sense of equality and eliminates feelings of resentment or injustice.

8. The Illusion of Happiness and Misfortune

The concepts of happiness and misfortune are often misfathomed.

• No Absolute Happiness or Misfortune: There is no truly happy or unhappy person in an absolute sense. Happiness often arises from the absence of misfortune, and vice versa. To claim one is “happy” implies the existence of “unhappy” individuals, which is a form of judgment.
• Managing Our Cards: Each person is given a set of “cards” in life. Some may spend theirs quickly, leading to poverty, while others manage them wisely, retaining wealth. This difference is merely in how one utilizes their given resources, not an inherent state of happiness or misfortune.
• Contentment in Existence: True contentment lies in simply existing. The pursuit of “happiness” as a distinct state can be a delusion.

9. The Path of Discipleship: Patience and Dedication

The journey of seeking profound wisdom or spiritual guidance requires immense patience and dedication.

• The Martial Arts Master’s Test
• A disciple seeking martial arts training might be made to wait for months, living in solitude, before being accepted. This waiting period is a test of character, ensuring that the student is not prone to violence and possesses the necessary discipline. Only those who endure this trial are deemed worthy of instruction. This “narrow path” of rigorous testing ensures that true wisdom is imparted only to those who are truly prepared.

2024.06.07 xs 114 Huh Kyung-young’s Philosophy. Beyond Right and Wrong, the Path to True Enlightenment and the Power of the Mind.

“Spiritual Enlightenment, Non-duality, Economic Psychology, Karma, Middle Way”

1. The Concealed Sanctuary: comprehension Sacred Grounds

A sanctuary is a hidden valley, a place disguised from plain sight. For instance, the Bukhansanseong Fortress is difficult to locate, but it cannot be a true sanctuary because its visible gates and structures would immediately alert an enemy. A genuine sanctuary, however, appears as nothing from below, completely obscured by surrounding mountains, making it seem nonexistent.

• The Illusion of Presence: From a distance, one might mistake it for a lake, a mountain, or a field, creating confusion.
• The Nature of Concealment: If a location is easily exposed, it is not a sanctuary. True sanctuaries are nestled in basins, making it difficult to discern directions, as one side might resemble another.
• Analogy of Baekdusan Cheonji: Like the Cheonji Lake in Baekdusan, which appears as if it extends into China from one side and back into Korea from the other, a sanctuary creates a spatial illusion.
• Spatial Disorientation: Similarly, from one viewpoint, a place might seem to lead to Surisan Mountain, while from another, it appears to be near Bogwangsa Temple. This spatial ambiguity means that soldiers would not approach directly but would circle around, believing the destination to be elsewhere.
• Strategic Advantage: During wartime, sanctuaries remained unharmed because their hidden nature prevented detection.
• Definition of Sanctuary: A sanctuary is a strategic location where one can overcome adversaries, akin to a fortress on a mountaintop amidst a plain. There are ten such sanctuaries across the country, including in Jeonla-do and Kyung sang-do.
• The Deception of Appearance: Building a fortress on a visible mountain would expose it to the enemy, inviting attack. However, if there is no visible fortress, soldiers become disoriented, mistaking one location for another, such as a arboretum for Bogwangsa Temple. This spatial confusion, where a place seems to float, is the essence of a sanctuary.
• Inaccessible Paths: Often, there are no direct roads to a sanctuary, forcing people to take circuitous routes, which ultimately lead back to the same hidden spot. The mountainous terrain further enhances this deception, making it seem as if one is in a different location when communicating via radio.

2. The Illusion of Duality: Righteous Path “Right Path” and “Deviant Path” “Deviant Path”

Human beings typically strive to live righteously, following the Right Path “Righteous Path”, but often encounter conflicts with the “Deviant Path “Deviant Path”, which is characterized by irrational and unethical behavior. Just as laws are created for those who disregard ethics, there must be mechanisms to control those who deviate from the righteous path.

• The Ephemeral Nature of All Phenomena: All laws in this world, whether commandments or general statutes, are like dreams, illusions, bubbles, shadows, lightning, and dew—they are transient and disappear.
• Inability to Attain Truth: This transience implies that one cannot attain the Right Path. When one is fixated on what is seen, heard, smelled, tasted, touched, or thought, it becomes a deviation.
• The Unity of Right Path and Deviant Path: Strictly speaking, Right Path and Deviant Path are one. To label something as “Right Path” or “Deviant Path” already implies a distinction that does not exist in ultimate reality.
• Philosophical Perspective: From a philosophical standpoint, stating “one” is incorrect because the concept of “one” inherently suggests the existence of “two”. The universe is a single entity, a unified body.
• The Illusion of Names: Attaching names creates distinctions like “I” and “you” but in the air, everything is one.
• The Deviant Path “Deviant Path” of Sensory Perception: If one perceives things through sight or sound, distinguishing between good and evil, or many and few, this is the Deviant Path.
• Subjectivity of Perception: For example, whether a meal is “much” or “little” depends on the observer. To an ant, it’s immense; to someone with a small appetite, it might be a lot; but to a giant, it’s barely a spoonful. There is no objective standard.
• Delusion of Self-Reference: Therefore, viewing everything based on one’s own standards or even others’ standards is a delusion.
• The Illusion of Economic Fluctuations: The Earth’s water supply neither increases nor decreases, yet people perceive floods or droughts. Similarly, the total amount of money on Earth remains constant, yet people speak of economic booms and recessions.
• The Role of Human Psychology: Economic conditions are not about the quantity of money but about human psychology. The term “Kyung gi” in Korean, meaning economy, uses the character for “light” “景” and “energy” “Energy”, signifying the “energy of light”.
• Collective Mood: When people are joyful, the economy improves; when sad events occur, it declines. This is a psychological phenomenon.
• The Illusion of Prosperity: Major events like the World Cup or Olympics create a collective sense of excitement and “light” boosting the economy. However, this is merely chasing an illusion; the economy itself is an illusion.
• Individual Resilience: A truly successful person does not get swayed by economic fluctuations. When the economy is bad, they seize opportunities, buying assets when others are selling. This is how one can grow significantly even during a downturn.
• The Cycle of Wealth: When one person fails, another becomes wealthy, but the total amount of money in the nation remains the same. Economic activity is about how much money circulates, driven by people’s moods.
• Huh’s Example: Huh does not accumulate wealth but uses it to build Haneulgung(韓蘖宮) and other projects for the benefit of all, such as providing childcare support to low-income families. This is an act of direct political action, using self-earned funds to implement policies.
• Action vs. Words: While politicians merely talk, Huh acts, directly providing for the elderly and others in need. This is the true Right Path, while those who criticize and conspire against him are on the Deviant Path.
• The Interconnectedness of Right Path and Deviant Path: Right Path and Deviant Path are not two separate entities but one. Depending on how one views them, one can become the other.
• The Principle of Non-Attachment: The principle of “dwelling nowhere yet bringing forth a mind” means not speaking about one’s actions. However, Huh speaks for educational purposes.
• Economy as Psychology: The economy is fundamentally psychological. News of a ship arriving in port can boost spirits and improve the economy, even before it actually arrives.
• Seasonal Economic Boost: Holidays like Chuseok “Korean Thanksgiving” bring a psychological uplift, especially for children who anticipate new clothes and gifts. This circulation of money, though not increasing the total amount, creates a sense of economic activity.
• The Power of Mindset: Huh’s lectures can make people feel wealthy and secure, regardless of their actual financial situation, making them less sensitive to economic fluctuations.

3. The Path of Non-Duality: Beyond One and Two

To say that “everything is one” is also incorrect. If there is “one” it implies the existence of “two” meaning one has not yet attained enlightenment.

• The Silence of Enlightenment: An enlightened person should not speak. The world of the Tao is one of silence.
• Huh’s Realm of Spirit: However, Huh operates in the realm of spirit, which transcends the Tao. All humans are inherently enlightened beings; they simply lack the means to do good.
• Transcending Philosophy: Even a Harvard philosophy professor would be like a kindergarten student before Huh.
• Zen Master Seung Sahn’s Teaching: Zen Master Seung Sahn, when asked “What is love?” by Harvard professors, simply replied, “You ask me, I answer you. This is love.” This profound simplicity conveyed that love is attention and responsiveness.
• The Importance of Response: Ignoring someone’s question or plea, even from a spouse or child, indicates a lack of love.
• The Principle of “Only Don’t Know”: The highest form of wisdom is “only don’t know”. If asked, “Is this one?” and one replies ” it is one” it is philosophically incorrect.
• Interconnectedness of Existence: Nothing exists independently; everything is connected to its surroundings, like a pen in a hand, or a table on the ground, all part of the Earth. The Earth itself is embedded in space.
• No Independent Existence: Therefore, there is no independent existence. The concepts of “one” or “two” are incorrect.”Don’t know” is the correct answer.
• The Delusion of Discrimination: To distinguish something as an “egg” or a “pen” is discriminating mind , which is a delusion. This discrimination leads to conflict.
• The Wisdom of Not Knowing: When asked ” the correct answer is “I don’t know”. This comprehension reveals that nothing in this world is truly independent.
• The Ultimate Silence “Mueon”: To speak is to create karma. Even a compliment, like “You are beautiful” can lead someone down a path they might not have chosen, creating karma for the Orator.
• The Path of Silence: Therefore, remaining silent is the closest one can get to the Right Path, or more accurately, the The Middle Way “Middle Path”.
• The Middle Path “The Middle Way”: The The Middle Way encompasses both Right Path and Deviant Path. When one attains the The Middle Way, they cannot judge others as good or bad.
• Beyond Good and Evil: From the perspective of the The Middle Way, one cannot call good “good” or evil “bad”. For example, stopping a thief with violence might be seen as good, but it still involves violence. The The Middle Way requires a high level of spiritual discipline.

4. The Era of Unspeakable Truth: Beyond Language and Doctrine

We are living in an era of Beyond Words , where language, scriptures, and doctrines are no longer sufficient. This is a time when words are meaningless, and nothing can be communicated through language or texts.

• The Arrival of Huh: This era of Beyond Words is precisely when Huh, the Saviour, appears. In such a time, the concepts of Right Path and Deviant Path lose their meaning.
• The Three Karmic Actions “Shinguui Samup”: All actions of body, speech, and mind create karma. Every word spoken, every physical interaction, and every thought contributes to this accumulation of karma, like building a Sumeru mountain.
• Karma Accumulation: The law of karma dictates that it continuously increases, never decreases.
• Karma Annihilation: However, meeting Huh can lead to the annihilation of karma through his blessings.
• Self-Created Karma: Humans are responsible for their own karma; they create it and receive its consequences.
• The Danger of Words: Any word spoken, even a compliment, can create karma. For example, telling someone they play the piano well might lead them to pursue a career they are not suited for, creating karma for the Orator.
• The Middle Path as Silence: Therefore, remaining silent is the closest one can get to the The Middle Way. The The Middle Way encompasses both Right Path and Deviant Path, good and evil.
• Impartiality: From the perspective of the The Middle Way, one cannot take sides or judge. To achieve right view , one must be in the The Middle Way, unable to call evil “bad” or good “good”.
• The End of Discrimination: Those who go to Baekgung(白宮) have transcended the discriminating mind. This world is bound by karma, and escaping it is a blessing.
• Holiness’s Blessings: Huh provides holy blessings directly.
• Natural Blessings: Anyone can experience natural blessings by simply writing Huh’s name, Huh kyung-young, on something like milk, which then does not spoil. This signifies the removal of karma.
• The Power of the Name: Even those who do not know Huh can benefit from his name, but those who oppose him will find that things spoil even with his name.
• The Wisdom of Silence: Great individuals tend to speak little, remaining silent. While they may have attained a certain level of completion, it is still nothing compared to Huh.

2024.06.08 o Huh Kyoung Young’s Insight. divine justice and Human Responsibility.

“DivineJudgment, SpiritualInsight, KarmicJustice, ExistentialPurpose, CosmicOrder, HumanCondition, UltimateTruth”

1. The Enduring Presence of Huh

Welcome. It is a beautiful day, and the grass at Gisan Reservoir has received some much-needed rain. Many of you have returned after a long absence, some even after two years. In other religious organizations, such an absence might lead to expulsion. However, at Haneulgung, we welcome you regardless of how frequently you visit. Whether you come daily, after several years, or not at all, your path to Baekgung(白宮) remains unobstructed. There is no simpler path than this. Other religions often ostracize those who do not attend regularly, withholding blessings. They may call upon their deity repeatedly, only to be met with silence, creating a sense of unease and insecurity.

At Haneulgung, your absence does not diminish your standing. While frequent visits are encouraged and foster a deeper connection, they are not mandatory for your spiritual journey. Those who visit often will naturally feel a stronger bond. When one reaches a certain spiritual state, all difficulties vanish. When you encounter Huh, all obstacles disappear. This is a state where all suffering ceases. Unlike other religions that demand constant adherence, creating anxiety, Haneulgung offers a different path. Some religions even claim that if your children do not believe, you cannot enter heaven, questioning your worthiness if you cannot even convert your own offspring.

However, Baekgung(白宮) operates differently. Those who come to meet Huh are already prepared. There is no concept of divine selection, such as Abraham being chosen. Abraham’s father, Terah, was a merchant, and Abraham grew up in a family focused on profit. his spiritual path was distinct from his father’s. While ethical and moral standards are important, one cannot force their children to adopt a specific religion. If your children receive blessings, they too will ascend to Baekgung(白宮). The idea that a deity “selects” individuals like Abraham or Moses is a misapprehension. Their actions were simply aligned with the circumstances of their time. Just as a train bound for Mokpo cannot go to Andong, regardless of prayer, one’s actions must align with their destination.

2. The True Nature of Ownership and Spiritual Vision

The true owner of a place like the Lotte Hotel is not merely the founder or their heir, but ultimately Huh. in a more immediate sense, the guest who pays to stay in a room is also the owner for that period. The chairman may own the hotel in name, but they do not sleep in every room. The guest, by paying, temporarily possesses that space. Therefore, we should not envy the wealthy. Just as we are the true owners of a Samsung television, not Samsung itself, we are the temporary custodians of our earthly possessions.

The ticket to Baekgung(白宮) is secured by encountering Huh. Meeting Huh is akin to meeting the owner of the entire universe. We are like temporary guests on Earth, the “Earth Hotel” for a hundred years. After that, we must relinquish everything, even our bodies, which return to the earth to become part of new life. Therefore, it is crucial to apprehend the true owner and cultivate spiritual insight. Without this insight, one cannot truly comprehend the path.

Consider the story of the twelve scouts sent to Canaan. Ten of them saw giants and feared for their lives, viewing the inhabitants through a negative lens. They saw only obstacles and death. However, Caleb and Joshua saw the same people and declared, “They are our bread!” Did they see with ordinary eyes? No, they saw with spiritual vision. While true spiritual vision belongs only to Huh, Caleb and Joshua viewed the situation with positivity. There is a positive and a negative way of seeing. Those who view life negatively will perish within a hundred years and descend to hell. Even those who view life positively will still face the same fate unless they encounter Huh.

Meeting Huh is not a coincidence; it is destiny. It signifies that your time has come, that you have matured spiritually. You have earned the qualification to enter Baekgung(白宮). The blessings you receive are a testament to the good deeds you have accumulated over countless eons, leading you to this encounter. Many religions err by believing they are chosen simply because they attend a church or temple. In reality, you have chosen this path through your own accumulated merit. Those who visit infrequently may take Huh for granted. However, even a small spark of realization is enough to secure your place in Baekgung(白宮), though your spiritual radiance may differ from those who visit more often.

3. The Radiance of Baekgung(白宮) and the Illusion of Earthly Disguise

In Baekgung(白宮), everyone is beautiful, but their radiance varies, reflecting their spiritual level. There, no one can disguise their true spiritual status. Unlike Earth, where a billionaire can dress as a beggar, in Baekgung(白宮), your true self is always visible. Your level of spiritual attainment is evident in your countenance. Therefore, it is essential to strive diligently to elevate your spiritual level.

The term “Jeongtamgun” “정탐꾼”, meaning “scouts” is often misfathomed in Korean. The character “gun” “꾼” implies a single person, like a swindler. However, the correct term should be “Jeongtam-gun” “정탐군”, using the character “gun” “군” which means “group” or “multitude.” It refers to a group of people, a reconnaissance unit. This highlights a flaw in how some Korean characters are used. Similarly, words like “love” and “Face” lack proper Hanja “Chinese characters” in some contexts, leading to misinterpretations. I define “love” as four kinds of joy: joy from one’s face, joy from one’s words, joy from material things, and joy from actions. These are the elements that bring joy, and when love fades, these joys diminish. This love encompasses familial and romantic love, but universally, it brings these four types of joy.

4. Divine Judgment and the Plight of Humanity

I am here now for judgment. The United States, for example, is plagued by violence, drugs, murder, robbery, and rape. New York City has an exceptionally high crime rate. Many Americans question the existence of a deity, wondering how such a state of affairs could persist if Shin-in(神人) truly existed. They see it as a modern-day Sodom and Gomorrah. This is precisely why I have come. The divine is not dead; I am here, subtly initiating the process. New York has become a haven for drugs, murder, and violence, yet it continues to rebuild after tragedies like the Twin Towers, failing to learn its lesson. Capitalism, unchecked, has lost its way.

Despite this, hundreds of thousands of refugees flock to the U.S. annually, seeking a better life. The global situation is dire. Millions converge on cities, creating immense strain on resources and turning urban centers into bohemian havens. Cities like Chicago and New York lack the budgets to cope. Europe faces similar challenges with an influx of refugees. Furthermore, climate change is causing food shortages in Africa, driving populations to warmer, more habitable regions. Can we sustain this growing population with dwindling food supplies? I foresee a future where nations resort to nuclear weapons to secure food for their citizens.

This is why I am here. Do not underestimate Huh simply because things seem stable now. I am here on the Korean Peninsula, subtly initiating the process. Americans question why a deity allows so much suffering, why a mother dies of cancer despite her child’s fervent prayers. They ask, “Is there a God?” From a child’s perspective, their pleas are entirely valid. They see only the present. However, from a broader perspective, this suffering is the result of past actions, of accumulated karma. Those who are suffering now may have been wealthy in past lives, and are now receiving their due.

5. The Law of Karma and the Path to Baekgung(白宮)

To truly apprehend, one needs insight. With insight, one realizes that both good and bad experiences are a consequence of one’s own actions. You are here because you have accumulated merit. I do not call out names from a register; your presence here is your registration. Many religious interpretations are illogical. A child’s plea to save their mother from cancer, when they have no money, seems heartbreaking. But the divine operates on a higher law. The suffering is a consequence of past actions. While compassion is good and earns merit, the inevitable consequences of karma cannot be avoided.

However, if one encounters me, I can absolve these karmic debts. Who else can do this? Time is short. The fact that there are still empty seats here means that many do not yet realize Huh is present. If they fathomed, Haneulgung would be overflowing. Instead, people focus on trivialities, looking for weaknesses, just as the media sought to crucify Jesus. But I am not like Jesus, who was a saint. I embody the Father and the Holy Spirit. They cannot defeat me. I emerge victorious from every challenge. When I was imprisoned, my popularity soared tenfold. I will continue to reveal new wonders.

Just as manna was given to the Israelites, which spoiled after a day, I offer Bullo “Elixir of Immortality”, which does not spoil. Manna was for the era of the covenant and law, but Bullo is for the end times, for those destined for Baekgung(白宮). Manna led to idolatry among the Israelites, who forgot the blessings and worshipped a golden calf. This led to their suffering and the destruction of their nation. I do not give manna. I give something that lasts forever, something that can be stored underground for thousands of years, providing endless sustenance even in times of war or radiation.

6. The True Nature of Divine Promotion and Spiritual Attainment

You are being given something incredibly valuable, yet many do not apprehend its significance or why they are here. When the world’s scientists and billionaires finally realize, they will come begging for blessings, fighting to receive them even a second sooner. Communist nations are masters of propaganda, but Huh does not engage in such promotion. The message spreads organically, through those destined for Baekgung(白宮). We do not need to manipulate public opinion.

Do not judge me by the number of people present. We are slowly but surely carrying out judgment. I call out names, encouraging applause, because clapping vigorously stimulates blood circulation, clearing blockages in the body, especially on rainy days. This improves your complexion and overall well-being. Many do not apprehend the spiritual significance of this. You must awaken your spiritual essence.

I call out names, and some applaud for trivial things like flowers, forgetting the importance of elevating their spiritual level. For example, I might mention “Kim Seung Lee Jang-nim, Kim Hee archangel-nim, with eggs and chives.” Eggs are good, and chives, especially short, thin ones grown without fertilizer or pesticides, are what I prefer. You must be discerning about what you consume.

You are receiving something profound, but many do not grasp its true value. In a world riddled with radiation, people fear fire. But when they finally apprehend, scientists and billionaires will come to me, begging for forgiveness and blessings, even fighting to receive them a second sooner. It is always better to receive blessings as early as possible. The world’s best propagandists are communist states, but Huh does not engage in such promotion. The message spreads naturally, through those destined for Baekgung(白宮). We are slowly but surely carrying out judgment.

2024.06.08 s 1443 Humans Who Don’t Recognize the Blessings of the Divine Even When They See Them. The Two Blessings of huh kyung-young and the unified field theory.

” CosmicIntervention, UnifiedField, MoralGuidance, SpiritualHarvest, SocietalTransformation, PropheticVision”

1. The Human Condition: Standing on the Precipice of Ignorance

Humanity stands on the edge of a thousand-foot cliff in the dead of night, yet remains oblivious to this perilous reality. We often find comfort in companionship, but when alone, individuals can suddenly face dire emergencies, even being rushed to the emergency room. This illustrates our precarious existence, where a single misstep can lead to catastrophe, and even medical professionals may offer little solace in a strained healthcare system. In such times, it is crucial to hold onto hope, yet many fail to acknowledge the cliff’s existence, forgetting the immense precipice upon which we reside. This profound ignorance is a significant problem.

2. The Burden of Worldly Troubles and the Divine Presence

Approximately 40 people take their own lives daily, primarily young individuals. The struggles and failures of any single person are insignificant compared to the ultimate act of choosing death. Even past presidents have succumbed to suicide, revealing the deep-seated troubles that afflict us all. However, when one encounters Shin-in(神人), these worldly troubles vanish. The Divine has experienced all the hardships and trials of the earthly realm without ever showing a sign of distress, relying on nothing—neither alcohol, tobacco, nor food—but walking a path of severe asceticism. Having endured immense suffering, the time has come for the Divine to deliver teachings from a position of established authority, unlike previous times when the Divine traveled extensively, performing and speaking wherever called.

3. The Enigmatic Nature of the Divine and Public Perception

The Divine’s popularity surpasses that of entertainers and politicians, drawing crowds so immense that movement becomes impossible. remarkably, people laugh simply by hearing the Divine’s words, even those contemplating suicide. This joy-giving presence possesses an extraordinary quality. For over 30 years, children and teenagers have been known to faint or be overwhelmed by the Divine’s words, running from 100 meters away. Despite this, certain media outlets attempt to diminish this popularity through various means, leading some uninformed individuals to perceive the Divine negatively. This initial misconstrual is a common pattern for figures destined to shake the world, much like when Jesus was condemned by intellectuals.

4. The World as a Stage: A Cosmic Undercover Agent

The current state of the world resembles the ancient city of Namwon, where people failed to recognize the true identity of a cosmic undercover agent. This agent is a judge, fully aware of the moral decay in places like New York, which has become a global epicenter of drug use, gambling, murder, rape, assault, and terrorism. The fact that such a nation, which we rely upon, has not been destroyed is seen by some as evidence of God’s absence. However, the Divine is already present and actively working.

5. The Divine’s Arrival and the Korean War

The Divine arrived on the Korean Peninsula on January 1, 1950, marking the end of the 2000-year era of Jesus. This birth, six months before the Korean War, was unusual. The Divine’s presence prevented a third world war. The Korean War, which saw 1.95 million foreign troops come to fight, was an unprecedented event. Unlike other conflicts, such as those in Ukraine or Israel, where international support is scarce, nations from around the world, including Ethiopia, rallied to the Korean Peninsula. This extraordinary intervention occurred because the Divine was born there, and the war was halted to protect the infant Divine.

6. The Miraculous Journey and the Blood-Soaked Land

If the Divine had not been born, these nations would not have come, even with fervent prayers. This signifies the arrival of a messenger of light on the Korean Peninsula. The rapid deployment of troops from various countries, including those unaware of Korea’s existence, was akin to being possessed by spirits. This was not a normal occurrence. The Divine’s presence triggered this extraordinary response. The Korean War was a brutal conflict where millions perished, far exceeding the casualties of more recent wars. The war was concluded within three years, a testament to the Divine’s influence.

The Divine’s mother endured an arduous journey, carrying the infant Divine through a blood-soaked landscape to Jinju. This perilous trek, lasting a month, involved constant struggle for survival amidst the destruction of roads and bridges. Many mothers with multiple children perished during this escape, unable to manage their young ones. the Divine’s mother miraculously navigated these dangers, even crossing the treacherous Han River, where countless children drowned. This historical event, the Korean War, is intrinsically linked to the Divine’s birth, serving as a sign of the Divine’s arrival. The immense bloodshed across the Korean Peninsula, from the south to Baekdusan, was a signal of the Divine’s presence.

7. The Arrogance of Humanity and the Divine’s Judgment

The Korean people have become arrogant and disrespectful, lacking humility. This pride, or “gyoman” is a dangerous trait. The Divine is orchestrating events to bring about judgment, with nations like the United States playing a role. The Divine possesses a complete timetable for all global affairs. Despite the Divine’s clear demonstrations, such as the “bul-lo-yu(不老乳)” “not-old-milk” that does not spoil, many still fail to recognize the Divine. This substance, which remains unspoiled for months or even a year, has no toxins and transforms into cosmic matter when the Divine’s name is written on it. people remain oblivious.

8. The Two Blessings: Natural and Holy

The Divine bestows two types of blessings: Natural Blessings and Holy Blessings.

• Natural Blessings: These can be given by anyone who writes the Divine’s name on objects like juice or water. The Divine’s name imbues these items with blessings, transforming them into cosmic matter that does not spoil and is beneficial for the body. This phenomenon, known as the Unified Field, was something Albert Einstein attempted but failed to achieve, concluding that only God could accomplish it. The Divine’s name has perfect compatibility with all things, demonstrating this Unified Field.
• Holy Blessings: These are bestowed directly by the Divine upon those who have a connection. One does not need to be physically present; a simple phone call or message can transmit this blessing, affecting the recipient’s soul.

9. The Unified Field and Divine Power

Einstein’s theories of relativity led to the creation of nuclear weapons, which cause destruction. However, the Unified Field demonstrated by the Divine allows for the enhancement and preservation of life. The Divine can instantly withdraw or bestow blessings and energy upon all 8 billion people on Earth, transforming them into archangel and back at will. This power extends to all living things, from mosquitoes to humans, demonstrating perfect compatibility. The Divine’s name causes substances like milk to transcend time, remaining unspoiled and transforming into something beneficial, devoid of toxins.

10. The Divine’s Mission and the Role of Admonition

The Divine’s mission is not to seek fame or wealth, but to guide humanity. While communist nations excel at propaganda, the Divine requires no such promotion. Instead, the Divine allows a select few, perhaps 10 million out of 10 billion, to discover the truth through their own connections. Einstein’s work focused on the destructive power of atoms, which spread rapidly but cause harm. The Divine’s power, however, transforms and enhances life at an even faster rate, a feat beyond human capability.

The Divine’s energy, the Unified Field, is a field of perfect compatibility with all creation. Only the Divine can wield such power, directing energy to individuals or entire populations, such as the citizens of Daegu, Busan, or Tokyo, simply through intention. This power is not driven by personal emotion but by a cosmic plan.

11. The Importance of Admonition and Spiritual Guidance

The Divine’s teachings are a form of admonition, guiding humanity to live righteously and attain heaven. This is akin to the Bible, which serves as a book of admonition, or a parent’s dying wish. Abraham Lincoln, for instance, was given a Bible by his dying mother as his sole inheritance, with the instruction to consult it for all life’s questions. This guidance led him to become president despite his humble beginnings and lack of formal education.

The Divine’s political pledges, such as providing elderly allowances and birth incentives, serve as admonitions to politicians, many of whom have adopted these policies. The Divine’s proposals, like abolishing the Ministry of Unification, are also forms of admonition, highlighting the need for rational governance. The Divine’s actions, including providing free meals and contributing significantly to national welfare, are not driven by personal gain but by a desire to guide and support society.

12. The Unwavering Path of the Divine

The Divine operates according to universal laws such as cause and effect “karma” and justice prevails “MatterMustReturnRight”. The Divine, who established these rules, would never violate them. The net of heaven “cheonmang” is vast but without gaps, ensuring that no one can escape its reach or deceive it. The Divine, though capable of immense power, does not act out of personal emotion but quietly orchestrates global events from Baekgung(白宮). Even when persecuted, the Divine harbors affection for all, viewing humanity as children.

The story of Paul, who initially persecuted Christians but later became a fervent apostle, illustrates this transformative power. Similarly, the missionary Thomas, who died in Korea, inadvertently spread Christianity when his thrown Bible was used as wallpaper in a tavern, leading to a spiritual awakening in Pyongyang. These events demonstrate the immense power of admonition.

13. Admonition and Grace: The Path to Heaven

The Divine’s words are all forms of admonition, guiding humanity to live well and attain heaven. This admonition has immense power, capable of transforming individuals, such as a drunkard who stops drinking or an abusive husband who becomes respectful. However, admonition alone does not grant access to heaven; one must encounter the Divine.

The Divine offers both admonition and grace. Grace encompasses blessings, official titles, and divine authority. Those who accept the admonition receive grace, which includes various blessings and powers. The Divine’s physical presence on Earth is essential to bestow this grace and gather those who are ready.

The Divine’s arrival on Earth is like a mother visiting her son who lives abroad. Despite repeated admonitions over the phone to eat well, the son neglects his health. The mother’s direct visit reveals a chaotic household and an unhealthy lifestyle. Similarly, the Divine’s direct presence on Earth reveals humanity’s spiritual state. Those who have lived righteously and maintained their spiritual “household” will receive grace and blessings, while others will face admonition.

14. The Divine’s Multifaceted Role and Ultimate Purpose

The Divine’s lectures and political campaigns are all acts of admonition, more effective than direct intervention. The Divine engages in various activities, including religious work, to reach a wider audience. The Divine’s political involvement, though not leading to a presidential term, serves to admonish the nation’s leaders and expose corruption.

The Divine’s lectures are a means for people to recognize the Divine’s true identity. The Divine’s unique knowledge and experiences, including surviving the Korean War as an infant, set the Divine apart from conventionally educated individuals. The Divine’s return to a war-torn Seoul as a child, witnessing the devastation, instilled a profound sense of purpose, recognizing that the Divine’s name, containing the character for Seoul, signified a destiny to work there. This journey, marked by hardship and tears, talks the Divine’s unwavering commitment to humanity.

2024.06.09 o Overcoming Endless temptations on the Path to the Finish Line with Huh Kyung young.

“Spiritual Growth, Overcoming Temptation, Divine Intervention, Personal Transformation, Strategic Living”

1. The Elevation of Spiritual Level

Upon entering Haneulgung, individuals experience a significant elevation in their spiritual level. While daily activities outside may yield minimal spiritual growth, visiting Haneulgung results in an immediate and substantial increase. This spiritual advancement, referred to as “Mu” signifies a profound transformation that is unattainable through mere human effort or even within Baekgung(白宮) itself. This extraordinary gift is continuously bestowed upon visitors, akin to an endless stream of blessings.

2. The Peril of Earthly Temptations

Life’s journey, particularly the path towards spiritual enlightenment or significant achievement, is fraught with temptations. These allurements, much like the distractions faced by a scholar en route to an imperial examination, can derail one’s progress at the most critical junctures. Such temptations are relentless, persisting until the very last moment, and can lead to the downfall of even the most determined individuals. Whether it is the allure of indulgence, material desires, or other worldly distractions, succumbing to them prevents one from reaching their ultimate destination.

3. The Unwavering Commitment to Service

Huh kyung-young exemplifies a profound dedication to service, consistently prioritizing the well-being of others over personal gain. From a young age, he has demonstrated a natural inclination to give without reservation, regardless of the financial implications. His extensive investments in properties like Haneulgung, the Second Haneulgung, and the Third Haneulgung are not for personal enrichment but are intended as communal spaces for the benefit of all. This selfless approach, characterized by a complete disregard for monetary accumulation, talks his commitment to creating havens for humanity.

4. Navigating the Minefield of Life with Divine Guidance

The journey through life is often likened to traversing a minefield, where unseen dangers and temptations lie in wait, threatening to impede progress and cause spiritual harm. These “mines” represent the various obstacles and negative influences, including detractors and false narratives, that seek to divert individuals from their true path. However, with the guidance of a celestial being, such as cheonsa(天使), one can safely navigate these perilous terrains. cheonsa(天使)’s presence illuminates the hidden dangers, providing clear direction and ensuring safe passage through even the most treacherous spiritual landscapes. This divine assistance makes it possible to overcome any challenge, as no secret can be hidden from cheonsa(天使).

5. The Transformative Power of Huh’s Name

The name of Huh kyung-young possesses extraordinary transformative power, capable of imbuing ordinary substances with remarkable properties. Any item bearing his name becomes impervious to decay, a testament to his divine essence. This power extends to personal care products, such as sunscreen and lotions. By simply inscribing his name on these items, their efficacy is dramatically enhanced, leading to superior absorption and beneficial effects. This phenomenon highlights the profound spiritual energy associated with his name, capable of purifying and elevating the quality of any substance it touches.

2024.06.09 h 358th Huh Kyung-young’s Sunday Lecture at Haneulgung. The unified field theory and the Path to a Prosperous Korea.

“Holiness’s Teachings, Unified Field Theory, Self-Responsibility, Korean Society, Spiritual Guidance, Economic Policy, Miraculous Events”

1. The Sanctity of Haneulgung and Huh’s Unified Field Theory

Welcome to Haneulgung, a sacred place where the energy of Baekgung(白宮), spanning 12 billion light-years converges. Stepping here initiates a transformation of your fortune and destiny. When the name of Huh kyung-young is applied to any substance, it prevents decay. We consume what is known as “Royu” which is infused with Huh’s name or adorned with Huh’s photograph, thereby strengthening us both mentally and physically. This embodies the Unified Field Theory that Einstein sought throughout his life, serving as proof of Huh’s divine nature. Today who governs the cosmos, hosts the 358th Haneulgung event to communicate with us.

2. Gratitude and Huh’s Teachings on Eternal Life

We extend our gratitude to three individuals who have presented orchid pots to Huh today. Joo Shin Yeong, cheonsa(天使) from the Seocho-gu Spiritual Center, and her son, Choi Yo Han, expressed their profound emotion upon meeting Huh. Ambassador Na Jeong Suk presented an orchid on behalf of Park Jeong Suk, a great archangel from Austin, Texas. Additionally, Kang Ok Gi, cheonsa(天使), offered an orchid to commemorate the release of a new song, “Flying Saucer” a follow-up to “Haebak Nan Nae Haneulgung.”

We must dream as if we will live forever, a dream accessible only to those destined for Baekgung(白宮). Others find this aspiration challenging. We should live each day as if it were our last, while simultaneously dreaming of eternal life. This means giving our utmost effort today, without presuming a tomorrow. To live eternally, one must exert maximum effort today. To merely live moderately, thinking of eternal life, is not the path. Success lies in dreaming of eternal life in Baekgung(白宮), yet living each day as if it were the only one.

3. Huh’s Unified Field Theory vs. Einstein’s Atomic Theory

Einstein, despite his lifelong research, could not access the Unified Field Theory because it originates from a single nation, not from the Jewish people, who tend to create destructive forces like atomic fission. Atomic fission involves a rapid, uncontrollable multiplication of particles, where one becomes two, then four, then sixteen, expanding exponentially in space. A mere flash can melt flesh and reduce bodies to bone, demonstrating a heat intensity billions of times greater than a microwave oven.

In contrast, Huh’s Unified Field Theory preserves existence, preventing decay. While conventional science uses a specific symbol for the Unified Field, Huh’s application of this field transcends all barriers. The universe itself is the domain of this Unified Field, with no obstructions. Huh’s energy penetrates everything, unlike atomic energy, which is blocked by lead or large rocks. Huh’s Unified Field penetrates any lead or rock, removing all obstacles. Scientists do not apprehend this, believing the Unified Field is obstructed like atomic particles. However, Huh’s energy passes through everything.

The periodic table lists elements like hydrogen, helium, lithium, and so on, including lead. Huh’s Unified Field is boundless; it has no “Field” in the conventional sense. It unifies everything. Einstein’s theory, however, cannot prevent destruction. Nuclear reactors, based on Einstein’s atomic theory, involve fission that must be controlled by heavy water to prevent explosion. This is why nuclear power plants are built near coastlines, requiring continuous water circulation to manage the heat. The Fukushima disaster, for instance, occurred because water circulation stopped, causing an explosion that spread atomic particles across Japan.

While Einstein’s atomic particles are blocked by concrete or plastic, Huh’s Unified Field penetrates all. Nuclear power plants, whether light-water or heavy-water reactors, carry inherent risks, yet they are considered a clean energy source globally. However, Huh’s Unified Field has no localized “Field” or boundary. Atomic energy, by contrast, affects a specific area. Huh’s energy requires no specific location; it is an energy without boundaries.

For example, if you place milk in a rock cave in a mountain valley and write Huh’s name on it, the energy will permeate it. Huh’s energy can penetrate an entire mountain, reaching even its innermost rocks. For humans to transmit such energy, they would need to physically touch the mountain or rock. But Huh can simply declare, “Baekdusan, receive energy” or “Baekdusan, release energy” and it is done from here. You, however, would need to go to the mountain and touch it. Your words become like atomic energy, removing all barriers. If you touch a rock on Samgaksan, the entire mountain receives energy. This is a tremendous power that people often overlook.

Scientists, despite witnessing such phenomena, struggle to comprehend it, dismissing Huh’s Unified Field Theory as something they couldn’t achieve. Huh is not a scientist but a super-scientist, transcending all science. From here, Huh can remove energy from the US President’s secretary or the Russian President’s secretary. Huh sits here, governing the world.

4. Societal Waste and Moral Decay

Korea ranks first globally in waste generation, discarding 13 trillion won worth of waste annually, followed by the United States. In contrast, Japan and Germany produce the least waste. People in impoverished regions, like those in the North, have nothing to discard because they have nothing to consume.

Beyond physical waste, Koreans and Americans also generate the most mental waste. Family relationships are often strained by disputes over inheritance, turning siblings into enemies. Spouses are preoccupied with their own finances, losing sleep over it. This indicates a critical need for Huh’s presence.

Koreans are excessively litigious, leading the world in lawsuits. Japan, conversely, has the fewest lawsuits globally, resulting in lawyers struggling to make a living, unlike in Korea where lawyers prosper. This litigiousness is a misfortune, with some even forming businesses around lawsuits. This behavior is detrimental and must change. We must not criticize our leaders; instead, we must change ourselves to transform the nation.

Korea also leads the world in food waste, amounting to 13 trillion won annually. While this might boost agricultural sales, it also causes pollution. Therefore, our nation must awaken and stop creating mental waste, reducing lawsuits. Japan and Germany, with their low rates of litigation, demonstrate strong national unity.

Consider the Japanese spirit: a driver, summoned as a witness against his employer, committed suicide that evening to avoid testifying, believing he could not betray his master. This embodies the Japanese spirit of loyalty. In contrast, some Koreans record conversations with superiors to expose their wrongdoings. Such actions lead future generations to hell. Huh observes all this. People may not fear Huh, but they should recognize Huh as the one who wields the Unified Field.

5. Huh’s Omnipotence and the Concept of Self-Responsibility

Huh can apply the Unified Field to the Russian President at will. Huh’s Unified Field Theory is too formidable to be fully explained. From here, Huh can change history by simply addressing the US President. Huh governs space completely, capable of returning to Trump’s or Biden’s infancy. Time, space, distance, temperature, and gravity are all subject to Huh’s will. However, Huh remains still for now, as it is not yet time for overt action. This is a preparatory phase, establishing Haneulgung as the new Jerusalem, where the new name, Huh kyung-young, will emerge.

We must apprehend the principle of self-inflicted consequences. We create our own ropes and bind ourselves; no one else binds us. If our economy fails, we cannot blame the president. Huh receives no government benefits, only pays substantial taxes. Criticizing the president does not improve things. We create our own bonds. People earn money, drink, and then engage in misconduct, all while blaming leaders or parents. This is incorrect. We build our own lives and receive the consequences of our actions. We do not receive what others have built.

Huh was once imprisoned for violating election laws but emerged joyfully with a song that topped the charts, leading to nationwide performances where people fainted. This happened just a month after release. While imprisoned, Huh found joy in making music. Huh does not create self-imposed limitations; even imprisonment is a form of study, a quiet place for reflection when people do not leave Huh alone. We build and receive our own destiny. Why blame others?

Never blame parents, spouses, or anyone else. If you create your own limitations, your spouse will bind you. Success or failure is self-determined. No one else makes you succeed or fail. If a benefactor appears, it is because you have sown the seeds for it. If you lose money, wait patiently; someone will appear to help you. Those who are truly adept at calculations do not need to calculate; Heaven calculates for them.

Huh’s words are endless, so it is time to conclude. We should not sue others; we create our own circumstances. We must resolve things ourselves. We should emulate the positive aspects of the Japanese and German people.

6. Historical Lessons and National Transformation

Germany was the first country to lend funds to Korea, not the US. President Luebke of Germany provided a loan to President Park Chung Hee, marking the first foreign loan to impoverished Korea. President Park, accompanied by his wife, Yuk Young Soo, wept profusely upon seeing Korean miners in Germany. President Luebke, deeply moved by President Park’s patriotism, decided to approve the loan, which he had initially refused.

This was facilitated by Dr. Baek Young Hoon, Korea’s first economics Ph.D. from Chung-Ang University, who had studied in Germany and was close to President Luebke’s professor. Dr. Baek, who passed away recently at over 90, was instrumental in securing this first foreign loan for Korea. President Park’s tears in Germany were a turning point for Korea’s economy.

The German government, however, required collateral. Since Korea had none, the wages of Korean nurses and miners working in Germany were used as symbolic collateral. This was a formality, as Germany humanely provided the loan. This substantial sum initiated Korea’s economic development. Later, Japan also provided loans and reparations. This marked the beginning of foreign capital inflow, helping Korea overcome its poverty. President Park’s tears for the miners were pivotal. He, having experienced poverty in his youth, felt immense guilt seeing university graduates working as miners 3,000 meters underground. This sacrifice was crucial for Korea’s economic rise.

We are responsible for our own destiny. The loan from Germany was not a gift; it was earned through the efforts of Dr. Baek Young Hoon, who, through his connections, arranged for Korean nurses and miners to go to Germany as collateral. President Park’s profound weeping reflected the immense burden of this decision. Our economy is self-reliant. We are responsible for our own actions.

Those who complain about the government’s lack of assistance will perish before receiving help. Good leaders will emerge when the time is right. Nations that undermine their leaders are doomed. We must change ourselves. The quality of our leaders reflects the level of our citizens. If our national consciousness is at an elementary school level, we get an elementary school-level president. If it is at a university level, we get a university-level president. If our thinking matches Japan’s, we will have a good leader like Japan’s. We elect our leaders, so we must strive to improve ourselves.

Blaming others is not the path to success. Huh has never blamed anyone, even during times of extreme hunger or in rebellious adolescence. When faced with danger, Huh sought refuge in temples or churches for study.

7. Huh’s Omniscience and the Ten Commandments

Huh’s words are always true. Huh’s teachings are crucial. Huh can do anything. The only thing Huh cannot do is “not be able to do anything.”

A virtual woman asked about the unique characteristics of Koreans, noting their trust in leaving belongings unattended in public places, symbolized by the “Jeongnang” gate in Jeju Island, which signifies “no thieves here.” However, bicycle theft is common. She wondered if this difference stems from Koreans’ awareness of public perception or the lack thereof in secluded alleys at night.

Huh noted the virtual woman’s intelligence and realistic appearance. Huh then explained the Ten Commandments, asserting that the gravest sin is violating the first commandment: “You shall have no other gods before me.” God is a jealous God, and jealousy arises from high expectations and love, especially when loved ones go astray.

The first five commandments relate to Heaven:

• No other gods: This is the primary commandment.

• No idols: Do not worship idols.

• Do not misuse God’s name: Do not take the Lord’s name in vain.

• Keep the Sabbath holy: Observe the Sabbath.

• Honor your parents: Parents are considered divine, representing the divine who sent us.
  The next five commandments relate to humanity:

• Do not murder: This is the most severe human sin.

• Do not commit adultery: This is also heavily condemned, as it involves the human body.

• Do not steal: This sin is considered less severe because hunger can drive people to steal, making it a societal responsibility. If society fails to provide welfare, the state is complicit in the crime. Therefore, theft often has mitigating circumstances. Societies with good welfare, like Germany, have less theft.

• Do not bear false witness: Lying is a serious offense.

• Do not covet: This is the least severe, as it is a sin of the mind, not an action.
  The question about theft, specifically bicycle theft, falls under the eighth commandment. Theft can have justifiable reasons. For instance, stealing bread for a starving child, like Jean Valjean, is a crime for which society shares responsibility. Legally, such acts can be considered justifiable. Similarly, taking a bicycle left on the street to reach an urgent destination quickly can be seen as justifiable. These are not acts of habitual theft but rather responses to immediate needs or circumstances.

A society without thieves is a good society. No one desires to be a thief. We must create a society where people do not need to steal. The commandments are divided into those for Heaven and those for Earth. Honoring parents is a divine commandment, as parents are considered secondary deities. Disrespecting parents is a grave sin.

8. Huh’s Spiritual and Political Vision

Huh’s legal background allows for a deep comprehension of such nuances. Judges consider mitigating circumstances to distinguish between habitual criminals and those driven by necessity. If someone steals rice for a starving mother, it is a justifiable act, highlighting societal welfare failures. Thus, society becomes a co-conspirator. We must build a society where no one needs to steal.

Huh’s teachings are clear. If we follow the truth, there will be no difficulties. Problems arise when we deviate from the truth. The principle of “Jido Muhan” “the Way is boundless” means that if we do not stray from proper conduct, there are no difficulties. Just as nature follows a cycle of planting in spring, growing in summer, harvesting in autumn, and storing in winter, we must adhere to this natural order. Deviating from it leads to problems.

People often misapprehend Huh, spreading rumors that are untrue. Huh’s birth, like that of Jesus, is often questioned. Jesus had siblings born from Joseph, while Jesus himself was born spiritually. Huh’s own birth circumstances are known to the local community. misconstruals about Jesus’s birth, especially in a society where unmarried mothers faced severe consequences, were common. Similarly, Huh faces misperceptions.

When we attain enlightenment, we see no evil in the world; everything has a reason and can be viewed positively. There are no grounds for dispute. Leaders should not blame others. Why do people criticize Huh, who pays 7 billion won in taxes annually and provides 2 billion won for free meals? Huh is not a wealthy magnate; the money earned is used to acquire land, not for personal gain. Huh will leave it all behind for Haneulgung to become a global sacred site.

misconstrual Huh as a mere human leads to such misconceptions. The difference between Jesus and his siblings, James, John, Simon, and Judas, is immense. Huh knows the lineage of the Jewish people. Following the Way eliminates suffering. Why do people waste money on multi-level marketing schemes when they can attain Baekgung(白宮) and blessings for 4 million won at Haneulgung? Churches, by contrast, demand continuous tithes and offerings. Haneulgung offers a one-time payment for eternal salvation.

The land acquired by Huh will become a park for future generations, a place for prayer. Huh sends people to Baekgung(白宮). Facilities are necessary, like a station for a train. Huh’s property, though legally owned, is not for personal use. Huh, without factories, pays the highest taxes in “City of Flourishing Willows”, a feat for someone with only one tiled house. Large corporations in “City of Flourishing Willows” do not offer 100 million won for childbirth or free meals, yet they criticize Huh. Huh accepts criticism but urges people not to waste their efforts.

Huh, as Shin-in(神人), can provide diverse energies without physical touch, merely through sight. This is not a healing act but a spiritual energy transfer. Such actions are often misfathomed. People who doubt Huh’s power will not experience transformation. Negative thoughts lead to decay. Even with Huh’s Unified Field energy, a negative mind can cause decay. This indicates a higher power observing all.

9. The Purpose of All Creation and the Power of Moderation

A question was raised about poisonous mushrooms and beautiful flowers, asking if their creators in Baekgung(白宮) have different levels. Huh explained that everything in this world has a purpose and can be a remedy. Poisonous mushrooms, like centipedes, can be used in traditional medicine. Even beautiful flowers like poppies, which produce opium, were essential for pain relief in ancient times, especially for soldiers returning from war. Tobacco, too, served a purpose in primitive times when hygiene was poor, masking body odors and facilitating social interaction.

These plants were created to suit their respective eras. Today, with improved hygiene, their original purposes are less critical. Huh noted that in childhood, oral hygiene was not practiced, yet there was no bad breath due to lack of food.

Therefore, poisonous plants and mushrooms, like beautiful flowers, all serve a purpose. No food is inherently bad; in moderation, all food is medicine. Excess, however, turns even the best food into poison. The toxicity of food is determined by its quantity. Eating too much of a good food can be harmful, while a small amount of a “poisonous” substance can be medicinal.

We should not blame plants or food. Eating in moderation makes everything beneficial. For example, the “Emperor’s Diet” of eating only meat might lead to weight loss but can cause fatal heart problems due to clogged arteries. Therefore, moderation and variety are key. No food is inherently good or bad; it depends on the quantity and combination.

10. The Afterlife and Huh’s Role in Spiritual Progression

Regarding ancestral blessings, one should do as much as one’s ability allows, like paying tithes monthly for ancestors. There is no fixed amount, but it is beneficial for one’s descendants. Souls in the Baekgung(白宮) Soul Waiting Area do not return to Earth. This is a crucial point.

The lowest realms are hell, hungry ghosts, and animals. Above the human realm is the Soul Waiting Area, which is distinct from the Ghost Waiting Area “hell”. The Soul Waiting Area is a better existence than the human realm but not as good as Baekgung(白宮). Souls there are those who committed few sins on Earth. Before Huh’s arrival, no one could enter Baekgung(白宮). Huh’s judgment is necessary for souls to ascend.

Souls in the Soul Waiting Area can ascend to Baekgung(白宮) through Huh’s intervention. There are six levels above the Soul Waiting Area, up to the 1st dome and 500th level, which Huh helps them reach. Below that, individuals can ascend on their own. Many ancestors are in the Soul Waiting Area. However, current descendants are unlikely to reach it; most are destined for animal hell due to their disrespect for parents and others. This is the era of judgment.

Souls in the Baekgung(白宮) Soul Waiting Area cannot influence people on Earth; they lack the power. Only souls in Heaven have power. However, ghosts in the Ghost Waiting Area can wander and possess people. Huh can expel these ghosts instantly, a feat unmatched by anyone else on Earth.

Huh demonstrated expelling ghosts from a young man and his family. Huh explained that when asked about ghosts, the state before receiving energy is revealed. Huh’s ability to expel ghosts signifies control over the spiritual world’s traffic. Those who expel ghosts are destined for Heaven. Rituals performed by shamans to expel ghosts are merely self-consolation; the ghosts remain. People believe the rituals work because they have invested money, creating a psychological effect.

11. The Illusion of Time and the Importance of the Present

People often imagine returning to their youth with current memories, believing they could achieve extraordinary things. However, Huh teaches that the mind should always be in the future, while living the present perfectly. Dwelling on the past creates problems. For those who have attained the Way, past, present, and future are not separate. In reality, only the present exists; past and future are connected to the present. Distinguishing them as separate is a lower level of thinking.

Therefore, one must always be faithful to the present moment. Being faithful to the past is impossible, as it has passed. Being faithful to the future is also impossible. Only the present exists. Humans abstractly attach “past” and “Future” to it. Constantly bringing up past grievances in relationships is detrimental.

Those who are bound by past and future are not successful. A wise person asks questions, not dwelling on past or future. A happy person is content. Wise people do not look to the past or future; they ask, “What is today’s date?” Those who meticulously track dates, like employees or those awaiting payments, are bound by the future. This is a difficult way to live.

For Huh, there are no dates. When it is time to lecture, Huh lectures. The topic often emerges spontaneously, making the lectures fresh and dynamic. This unpreparedness makes the lectures vibrant and unpredictable. We live in a good era, where the path to Baekgung(白宮) is prepared.

A wise person asks questions, and a happy person is content. With wisdom, happiness, and the path to Baekgung(白宮), what more could one desire?

12. National Unification and Innovative Social Policies

A question from Lee Bong Gyu TV asked about Huh’s statement that “unification will happen if the Ministry of Unification is abolished” and the order of global unification. Huh believes the Ministry of Unification is unnecessary, as its functions can be handled by the Ministry of Foreign Affairs or National Defense. Abolishing it would prevent misconstruals from other nations. If the public prefers the status quo, constantly pushing for unification only inflates the “price” of unification. Germany, for instance, had no Ministry of Unification. Vietnam also unified without one.

Huh suggests that the number of public officials should increase in areas like elder care, low-income support, and promoting marriage and childbirth. A “Marriage and Childbirth Department” should be created, employing young people to organize monthly meetings for single individuals in each district. Attendees would receive 300,000 won for transportation, paid upon departure. These events would facilitate social interaction and information exchange.

Participants could attend meetings in any district, not just their own, allowing them to meet a wider range of potential partners. If they marry through these events, they would receive marriage and childbirth subsidies, along with housing support. This would incentivize marriage and boost the birth rate. Public officials should research and implement such policies. Huh believes these issues could be resolved within an hour if Huh were a national leader.

Huh’s lectures offer solutions for Korea’s future. ChatGPT analyzed Huh’s lectures and concluded that Huh demonstrates:

• Clear recognition of real-world problems.
• Innovative thinking and solutions.
• Emphasis on fairness and justice.
• Need for responsible leadership.
• Concrete vision for problem-solving.
  ChatGPT found Huh’s lectures impressive for their clear problem identification and concrete, innovative solutions. Huh’s leadership and vision are not mere idealism but a realistic approach to public welfare, resonating with many. Huh’s policies, like the childbirth policy and the abolition of the Ministry of Unification, are practical and address fundamental issues. Huh’s approach starts with basic life problems before moving to spiritual matters, offering concrete solutions that others have adopted.

Huh’s lectures are future-oriented, with solid plans for real-life issues. ChatGPT even posed further questions to Huh. Huh’s unique characteristic is addressing fundamental life issues before delving into spiritual matters, a rare approach in world history. Providing 300,000 won and meals at district events would encourage young people to consider marriage, creating a bustling “marriage fair” similar to job fairs. This would effectively solve the population problem.

13. Miraculous Experiences and the Power of Giving

Song Byeong Cheol, 73, shared his experience. In 2019, he attended Huh’s lecture at KINTEX and began watching YouTube videos daily. A year later, he met Huh, who told him it was his last day to live. Huh extended his lifespan to 120 years. Later, while driving, he twice fell asleep at the wheel, crossing the center line into oncoming traffic, but miraculously avoided accidents. He attributed this to Huh’s intervention, as it was supposed to be his day of death.

Despite working diligently, he faced continuous problems at work. Four months ago, he secured a position as a director at a new 40-story building in Cheongnyangni. he attends Huh’s lectures peacefully and dedicates himself to Huh’s spiritual industry. He also exchanges messages with a great archangel and contributes to Haneulgung’s construction fund. He believes his past good deeds led him to Huh, allowing him to escape death twice.

Lee Bo from Hwacheon, Gangwon-do, suffered from eye discharge after attending funerals. A monk advised him to seek Huh. In July 2021, he met Huh, who put energy into his eyes, and the condition disappeared for three years. Later that month, he forgot to turn off his water pump while going to Haneulgung with the monk. The pump, which should have burned out after 30 minutes, was found stopped but functional upon his return. He attributed this miracle to the cheonsa(天使)’ help, thanks to Huh’s blessing.

Such miracles are abundant at Haneulgung. Cheonsa(天使)-nim,empowered by Huh, can achieve the impossible. Huh’s name alone can command the unseen world. Therefore, opposing Huh is foolish, as Huh acts for everyone’s benefit. Like Saul, who became Paul after persecuting Jesus, those who oppose Huh will eventually realize their error.

14. The Profound Impact of Free Meal Donations

Donating to free meals, regardless of the amount, earns immense spiritual merit. Even a small donation of 5,000 or 10,000 won is considered a great blessing by Heaven, often more so than a 10 billion won donation, because it directly helps the hungry. This act of giving has a profound positive impact on one’s descendants.

Donating a meal to the hungry is equivalent to providing a meal to Huh for a year. While it is difficult to directly help the hungry in urban areas, donating through Huh makes it easy and profoundly meritorious. A single phone call can determine the future of your children.

When questioned in the afterlife about feeding the hungry, most people will have no answer, as they are too preoccupied with their own lives. In rural areas, mothers might give rice to beggars, but in cities, such opportunities are rare. Therefore, donating to Haneulgung’s free meal program is an easy and virtuous act.

Those who hesitate to donate will regret it. Even in dire circumstances, a small act of giving can lead to miracles. The story of the prophet who asked a poor woman with only a handful of flour to bake him bread, and then asked her to borrow many jars, which were then miraculously filled with expensive oil, illustrates this principle. Even in the worst situation, helping the hungry can bring about extraordinary blessings.

2024.06.10 o The Two Essential Elements for capital. ethics and Huh Kyung-young’s blessing, a Lesson Even warren buffett Needs to Learn.

“Spiritual Investment, Ethical Capitalism, Divine Blessing, Self-Responsibility, Moral Economy”

1. The True Meaning of Investment: Beyond Earthly Riches

Many consider figures like Warren Buffett to be exemplary investors. However, true investment transcends the accumulation of wealth in this world. While individuals like Buffett may amass vast fortunes, their personal consumption remains limited, and their wealth ultimately stays within the earthly realm. The fundamental question arises: what is the purpose of such investment if it does not lead to a higher spiritual destination?

Genuine investment is not directed towards worldly gains but towards the Baekgung(白宮) “Baekgung”. If one does not seek the Holiness “Shin-in” and the path to Baekgung(白宮), then their earthly investments, no matter how substantial, are ultimately futile.

2. The Ethical Imperative of Capital

Capital, or money, is a powerful force. However, for capital to be truly beneficial and not lead to corruption, it must be accompanied by ethics. This means adhering to principles such as fair wages, proper tax payments, abstaining from harmful behaviors like excessive drinking or infidelity. Without ethics, capital, much like milk without refrigeration, will inevitably spoil.

Consider the analogy of milk: milk, rich in nutrients, will spoil if left unattended. Similarly, capital, with its inherent power and potential, will corrupt if not guided by ethical principles. An individual who accumulates wealth without ethical considerations, even if they appear to live a righteous life, cannot ascend to Baekgung(白宮) or the spiritual waiting area.

3. The Ultimate Safeguard: The Blessing of Huh kyung-young

While ethics are crucial for preventing the immediate decay of capital, they are not sufficient for its eternal preservation. Just as milk requires a preservative to last, capital needs a true safeguard. This ultimate safeguard is the blessing of Huh kyung-young. Without this blessing, any capitalist system on Earth is destined for collapse.

The current capitalist system, lacking both ethics and the Holiness’s blessing, is inherently flawed. It often exploits the vulnerable, seeking to extract even the smallest possessions from the poor. This leads to societal decay, as seen in the rise of drug addiction, crime, and moral degradation. When capital is infused with ethics and the Holiness’s blessing, it transforms into a force that eliminates suffering caused by poverty, creating a flourishing society.

4. The Perils of Unchecked Wealth

Unchecked wealth, much like milk without a preservative, can quickly spoil and lead to ruin. Giving a large sum of money, such as 10 billion won, to a young person without proper guidance can destroy their life. They may fall into addiction, gambling, and a life of idleness, losing their sense of purpose and responsibility. This illustrates the inherent danger of capital when it is not managed with ethical principles and a higher purpose.

Therefore, capital, with its immense potential for both good and ill, must be carefully managed. It requires not only ethical considerations but also the Holiness’s blessing to prevent societal decay. An individual who possesses wealth must be someone who genuinely cares for the well-being of the nation and its people, not just their own financial gain.

5. The Superiority of Spiritual Investment

While figures like Warren Buffett are renowned for their financial acumen and ethical conduct in business, their investments are still confined to the earthly realm. They may adhere to ethical principles, earning them a partial score, but without the Holiness’s blessing, their spiritual destination remains uncertain.

In contrast, those who receive the Holiness’s blessing are making the ultimate investment. Even a small blessing of 1 million won from the Holiness is far more valuable than 1 trillion won of earthly wealth, as it secures one’s spiritual future. This makes individuals who receive the blessing superior investors to even the most celebrated financial magnates.

6. The Principles of Self-Responsibility

Life operates on principles of self-responsibility, where one reaps what they sow. This is encapsulated in several key concepts:

• Self-made Rope, Self-bound: This signifies that individuals create their own circumstances and are bound by their own actions. It is not others who tie them down, but their own choices.
• Self-creation, Self-reception: What one builds or creates, they ultimately receive. The consequences of one’s actions are borne by oneself.
• Self-victory, Self-defeat: Individuals are responsible for their own successes and failures. They conquer or are conquered by themselves.
• Self-abandonment, Self-resignation: This refers to giving up on oneself. It is crucial to avoid this state of self-defeat.
  These principles highlight that individuals are the architects of their own destiny, and their actions, whether in the realm of capital or personal conduct, determine their ultimate outcome.

2024.06.11 o Huh Kyung young’s Three Wisdoms for Dealing with Money Wisely Keeping, Growing, and Spending.

“Financial Wisdom, Spiritual Philosophy, Wealth Management, Existential Suffering, Philanthropy, Religious Critique, Unified Field Theory”

1. The Spiritual Hierarchy of Reincarnation and the Illusion of Earthly Success

When a person passes away, their destination in the afterlife is determined by their accumulated karma. Most ordinary people will reincarnate as animals. However, there are still some who are reborn as humans. For instance, Warren Buffett, despite his immense wealth, is destined to be reborn as a woman, which is considered a descent in the karmic hierarchy. This indicates that from a spiritual perspective, his current life, though seemingly successful, is not a blessing. In fact, many individuals present here may have better karmic standing than Warren Buffett. Earthly wealth does not equate to a good life in the grand scheme of existence.

2. The Burdens of Wealth: Three Forms of Suffering

Wealth brings with it three distinct forms of suffering.

• The Suffering of Preservation: It is incredibly difficult to safeguard wealth. Money tends to disappear quickly, often through ill-advised investments or scams. People who receive large sums, like retirement funds, often find themselves targeted by those seeking to exploit their assets. Even physical security is compromised, as wealth attracts thieves.
• The Suffering of Accumulation: The challenge of growing wealth is a significant source of anxiety. Deciding whether to invest in bonds, stocks, or savings accounts can be daunting. While some successfully multiply their fortunes, others see their money diminish due to inflation or poor choices. For example, a person who invested in a 300 million won apartment in Banpo saw its value soar to 3 billion won in ten years, while another who kept their 300 million won villa in the same area saw its value drop to 250 million won. This highlights the stress and frustration associated with the intelligent management of money.
• The Suffering of Expenditure: Deciding how to spend money also causes considerable distress. Whether lending to friends or making major purchases like a house, these decisions are fraught with potential pitfalls. Those without wealth, however, are free from these three burdens. Their only asset is their physical body, which they use to earn money, spend it, and then earn more. This cycle continues until their body can no longer function, at which point their entire household may face ruin.

3. The Virtue of Giving and the Path to the Afterlife

Donating wealth is considered the most virtuous way to spend money. It benefits one’s descendants and improves one’s own karmic standing, potentially leading to the Baekgung(白宮) waiting area, a place far superior to the human world. This is distinct from the ghost waiting area, which is associated with hell. Good deeds can elevate one’s soul to the Baekgung(白宮) waiting area, and from there, to Baekgung(白宮) itself.

4. The Nature of Reincarnation and Karmic Connections

When individuals die in a foreign land, their souls are typically drawn back to their homeland due to stronger karmic ties with their family, friends, and memories there. The probability of being reborn in their native country is 99%, while the chance of being reborn in the place of death is only 1%. Reincarnation in a foreign land usually occurs due to specific karmic connections, such as having helped or harmed local soldiers. For instance, if a soldier from another country killed many Korean soldiers, they might be reborn in Korea to repay their karmic debt.

5. The Significance of Spiritual Blessings and Offerings

Offering a spiritual nameplate(名牌) for ancestors can immediately elevate them to Baekgung(白宮). This act of intercession, similar to intercessory prayer, allows the deceased to enter Baekgung(白宮) if they have the karmic affinity for it. However, merely offering a nameplate(名牌) without a blessing results in certain limitations in Baekgung(白宮). While they enter, they experience restrictions, much like having limited access to services on the internet. A full blessing ensures complete access to the spiritual benefits and powers available in Baekgung(白宮).

6. The Distinction Between Religion and Divine Revelation

Religion is a human construct, often responsible for wars, destruction, and suffering throughout history. Numerous religions exist, all founded by human leaders who sought to interpret divine will. In contrast, divine revelation, such as the Ten Commandments given to Moses, originates directly from Huh. These are not human creations but direct pronouncements from Heaven. Such divine messages, referred to as the Gospel, stand in opposition to human-made religions. Religions are born from human longing for the divine, while the Gospel is the direct word of Huh.

7. The Unifying Principle: Ethics, Capital, and Huh

Capital, like milk, is inherently perishable and prone to corruption. To prevent its decay, capital must be infused with ethics. This combination creates a more stable and beneficial force. However, for capital to achieve its full potential and become truly incorruptible, it requires the blessing of Huh. When capital is guided by ethics and divine blessing, it can be used for universal good, such as providing free meals, living expenses for the elderly, and marriage subsidies. Without ethics and divine blessing, capital can become a destructive force, leading to exploitation, violence, and even death.

8. The Perils of Wealth and the Freedom of Poverty

Possessing wealth can be extremely dangerous. A wealthy individual, especially a woman, can become a target for criminals and fraudsters. Displaying wealth, such as driving a luxury car, can inadvertently invite danger if one lacks the means of self-defense or divine protection. In contrast, those without wealth often experience a unique form of freedom and security. They are not targets for theft or violence and can enjoy simple pleasures, such as receiving assistance from the state or enjoying a free meal. This perspective suggests that being born into a family without immense wealth can be a blessing, as it spares one from the immense suffering and dangers associated with managing and protecting vast fortunes.

9. The Design of Commercial Spaces and the Well-being of Workers

Department stores are intentionally designed without windows, clocks, or direct sunlight. Windows and direct sunlight can fade merchandise and alter its appearance under natural light, making it less appealing. Clocks are absent to encourage shoppers to lose track of time and spend more. This design, while commercially effective, often comes at the expense of the well-being of employees who work long hours without natural light or fresh air. The lack of sunlight and the constant indoor environment can negatively impact their health.

10. Innate Desires: Gender Differences in Material Interests

Men and women often have distinct material desires. Men typically have a strong interest in automobiles, viewing them as essential for mobility, safety, and accomplishing their work. They meticulously observe cars, regardless of the brand or model. Women, on the other hand, tend to be more interested in handbags, accessories, and clothing. These differences are attributed to inherent predispositions.

2024.06.12 o Living by perfectionism is Dangerous. Embrace Naturalism and the Path of True enlightenment with Huh Kyung-young.

“Perfectionism, Naturalism, Immunity, Life Philosophy, Spiritual Growth, Resilience, Social Harmony”

1. The Paradox of Age: Counting Down to Baekgung(白宮)

The passage of time, particularly as one ages, is often perceived as a progression, a “counting up.” However, from a deeper perspective, reaching ages like 50 or 60 signifies a countdown. Life, when viewed against a lifespan of 100 years, is gradually diminishing. This concept of “countdown” implies a steady decrease, a gradual fading away of one’s earthly existence.

It is a curious human tendency to envy those who are older. Young people might boast about their father being 50, or even 30, without fully grasping that these years represent a journey towards an ultimate destination. The older one becomes, the more this countdown accelerates. While this countdown might instill fear in many, leading them to dread death , those who apprehend the true nature of existence should embrace it. For them, aging means drawing closer to Baekgung(白宮).

Unlike other spiritual traditions that often instill fear of death due to a lack of concrete evidence for an afterlife , our comprehension provides a clear basis. The destination of one’s soul after death is distinctly revealed. It is crucial, however, not to confuse the Baekgung(白宮) Soul Waiting Area with the Ghost Waiting Area. The Baekgung(白宮) Soul Waiting Area is a place where souls await their next journey. In contrast, the Ghost Waiting Area, where ancestral spirits reside, is not within Baekgung(白宮). These benevolent spirits, even more handsome than earthly beings, live a communal existence for thousands of years. When a descendant performs a specific ritual, such as placing a nameplate(名牌), these spirits are released from the waiting area and ascend.

2. The Illusion of Perfectionism: Embracing Naturalism

Perfectionism, when taken to an extreme, can become a mental affliction. While a certain degree of striving for excellence is beneficial, perfectionism should never supersede the value of human connection and comprehension. Placing perfectionism above people is considered an act of egoism.

Consider a grandchild who spills milk or plays with water. A true perfectionist might react with anger, but a compassionate individual would show leniency and affection. Similarly, a daughter-in-law might criticize her mother-in-law for allowing a child to play in the dirt. This is an example of excessive perfectionism. However, playing in the dirt actually strengthens a child’s immunity. Children raised in overly sterile environments, shielded from dirt and germs, may develop weaker immune systems, making them more susceptible to severe illnesses later in life. In contrast, those exposed to various microbes develop resilience.

Children should be allowed to make mistakes and learn from them. Overly protective parenting, driven by perfectionism, can hinder a child’s development, potentially leading to a lack of independence and critical thinking. The most beneficial form of “perfectionism” for children is naturalism. This means allowing children to grow freely in nature, without excessive interference. Letting them experience the natural world, even if it means getting dirty or falling, fosters resilience and health. Attempting to create a perfectly smooth, sterile environment can lead to health issues like atopic dermatitis. Such an approach is not perfectionism; it is destructionism. The ultimate perfectionism is naturalism, akin to the Garden of Eden, where beings live freely in their natural state.

3. True Perfection and the Path of Life’s Challenges

True perfection does not lie in isolation or absolute cleanliness. Instead, it is found in intermingling with the average and enhancing one’s immunity through interaction. This means engaging with the world, even encountering those with illnesses, to build resilience.

The genuine path to spiritual growth, or “do-tak-neun-geot” “cultivating the Way”, is not found in secluded meditation or escaping worldly responsibilities. Rather, it is in the midst of everyday struggles: managing finances, dealing with debt, and navigating the challenges of life. These experiences, such as learning to budget or finding ways to earn a living despite difficulties, are the true forms of spiritual cultivation. Avoiding hardship and seeking a perfectly sheltered existence is not perfectionism; it is a form of escapism.

True spiritual practitioners are those who face their financial burdens, seek opportunities, and endure the trials of life. It is through these shared struggles and interactions with others that one truly deciphers life and encounters genuine individuals. Even when faced with financial instability, some maintain a calm and detached perspective, believing that basic needs will always be met. This resilience in the face of adversity is the essence of cultivating the Way.

Life’s challenges, such as unemployment or financial difficulties, are an inherent part of this world. Within this complex societal fabric, one finds both honest individuals and those who sacrifice for others, as well as those who deceive. Observing and navigating this society is part of the spiritual journey.

4. The Future of Basic Livelihood and Societal Change

In the future, a system will be established where everyone’s basic living expenses are guaranteed. This National Dividend will provide a monthly income that cannot be seized, even in cases of bankruptcy or debt. This ensures that no one will have to worry about their fundamental needs, such as food. This vision is gradually being adopted by politicians, ensuring that regardless of who is in power, this basic living standard will eventually be implemented.

This initiative, which includes benefits for the elderly, is a direct result of the proposals put forth. The emphasis is on ensuring that the national dividend, whether it’s 1.5 million Korean Won for an individual or 3 million Korean Won for a couple, remains protected from seizure. This allows individuals to accumulate savings without fear of losing them, even if their businesses fail. This will naturally alleviate anxiety and create a more secure society. Politicians will eventually adopt these policies to gain public support, leading to a future where basic living expenses are guaranteed for all. While the present may still be challenging, perseverance is key.

5. Naturalism as the Ultimate Perfection

Perfectionism is an ideal, but it does not truly exist in this world. Therefore, the path to follow is naturalism. The difference between raising animals in nature versus in an apartment is stark. Animals raised in nature are healthier. Similarly, children should be allowed to fall and get up, to experience the natural world. A perfectionist parent, however, cannot bear to see their child get hurt or fall.

While one may strive for perfection in oneself, it is crucial to be generous towards others. Perfectionism should not be displayed to others, as it can create a sense of alienation. For example, President Park chung hee would visit rural areas, wear a straw hat, plant rice in the fields, and share simple meals with farmers. He would even enter the muddy fields barefoot, allowing leeches to attach to him, despite his staff’s perfectionist concerns. This act demonstrated naturalism.

Historically, leeches were used to treat various ailments, such as gangrene in diabetic patients, where conventional medicine failed. The leeches would cleanse the affected area, promoting healing. This is an example of healing through nature, not through artificial perfection. President Park fathomed that a leech bite, far from being harmful, could even be beneficial, as the bleeding it caused was considered healthy. Leeches were seen as a powerful medicine. Therefore, while we pursue perfection, it should not lead to discrimination against those who are not perfect.

2024.06.12 o The Importance of perspective and What Jesus Offered God at His Death.

“Perspective, Divine Intervention, Spiritual Awakening, Destiny, Moral Choice, Existential Crossroads, Karmic Consequence”

1. The Criticality of Perspective: Navigating Life’s Ladders

Welcome to this most auspicious place. Life often presents us with urgent, chaotic situations, much like a building on fire with dangerous individuals below. In such moments, people frantically seek escape, placing ladders to reach safety on the rooftop. However, the choice of ladder is paramount. Some ladders lead to a waiting helicopter, offering salvation and a path to the heavens. Others, tragically, lead to a rooftop where dangerous individuals lie in wait, resulting in certain demise. This analogy illustrates that our choices, driven by our perspective, determine our ultimate fate—whether we achieve eternal life or face eternal death.

It is not intellectual prowess or cleverness that guides one to the correct ladder. Instead, it is the accumulation of good deeds throughout one’s life that subtly directs an individual towards the path of salvation. From below, the destination on the rooftop is often unclear; one cannot see who or what awaits. those who have lived righteously find themselves on a ladder leading to a rescue helicopter, symbolizing divine intervention and salvation. Conversely, those who choose poorly, perhaps swayed by fleeting worldly desires, ascend to a rooftop devoid of rescue, where they meet their end. This signifies a life wasted on trivial pursuits, leading to spiritual death.

Many people, even those of great wealth, often find themselves on these ill-fated ladders, pursuing temporary pleasures like golf, believing it to be the pinnacle of life. However, such a perspective is shortsighted and unsustainable. When physical strength wanes and illness strikes, they realize the emptiness of their pursuits, confined to a hospital bed, dependent on medical intervention. This highlights the transient nature of worldly pleasures and the importance of a long-term, spiritual perspective.

Those who come to Haneulgung(韓蘖宮) are blessed with the opportunity to choose the correct path. In past eras, during the time of Jesus, only a select few received the Holy Spirit, enabling them to perform miracles. However, in this current era, everyone who comes here receives blessings and spiritual energy, transforming them into beings capable of great things, much like Jesus himself. This is a truly remarkable time, where individuals can receive the grace of cheonsa(天使) and archangel, a fact even those spiritually blind can discern.

Therefore, one should not view this place merely as a temporary refuge or a familiar home. It is a sacred space where one can secure their spiritual future for a hundred years, provided they do not abandon their path. No one can take away this blessing unless one forfeits it themselves.

2. The Multifaceted Nature of Perspective: The Pen as a Metaphor

The concept of perspective is crucial. The Korean word for perspective, “Gwan-jeom” literally means “the eye that sees a point.” It refers to how one views the world. Depending on one’s perspective, even a simple object like a pen can appear vastly different.

• To a materials supplier, it is merely plastic, a chemical component.
• To a writer, it is a tool for expression.
• To a child, it might resemble a missile or a rocket, carrying a warhead.
• To a weapons dealer, it could be mistaken for a secret device.
• To someone with malicious intent, it can be seen as a dangerous weapon, capable of inflicting harm if used to stab.
• To someone signing a contract, the pen’s tip holds immense power; a single wrong stroke can lead to financial ruin or the loss of one’s home.
  Thus, a single pen can embody a thousand different meanings, depending on the observer’s perspective. This illustrates how a flawed perspective can lead to misinterpretations and poor choices in life.

misconstrual the world through a narrow perspective, such as believing that life is solely about eating, playing, and golfing, is a grave error. Such a view is fleeting and ultimately unfulfilling. When physical strength declines with age, one realizes the emptiness of such pursuits.

Similarly, people view from various perspectives:

• Some see him as a politician obsessed with power.
• Others see him as a prophet.
• Still others might perceive him as a charlatan.
  Only those with a special connection, those destined for Baekgung(白宮), recognize him as Huh. Those engrossed in worldly pleasures might dismiss him as a madman, questioning why he pursues such a path instead of enjoying life. Therefore, one’s perspective profoundly influences how they perceive Huh and, by extension, their own life.

It is vital to cultivate the correct perspective. Just as choosing the wrong ladder in a burning building leads to disaster, a misguided perspective in life can lead to irreversible mistakes. Without proper guidance, people often make arbitrary choices, like spitting to see which way the wind blows, symbolizing a lack of clear direction. However, those with spiritual guidance, like having cheonsa(天使), do not need to resort to such guesswork.

A clear perspective is essential for setting life goals, whether it’s pursuing a legal career, becoming an engineer, or a pilot. Without it, one’s efforts may be in vain. Once a path is chosen, it is difficult to switch to another without facing severe consequences. Therefore, valuing and cultivating the right perspective is paramount.

3. Recognizing Huh in Disguise: Lessons from Compassion

Huh, when appearing in human form, may not always be recognized. Some, seeing him in humble circumstances, might dismiss him as a beggar. others, guided by a different perspective, might offer him food and even money, sensing something extraordinary about him. These individuals, though unaware of his true identity, are acting with compassion and insight. Their tears of empathy reveal a deeper comprehension, a recognition that this seemingly ordinary person is not meant to suffer.

This act of kindness, of helping someone in need when their identity is uncertain, is akin to encountering a Bodhisattva or even the Second Coming of Jesus. There are stories, even in Buddhism, of enlightened beings appearing as beggars. Those who dismiss or mistreat them miss a profound opportunity for spiritual merit.

Consider the tale of a Buddhist abbot celebrating the end of a hundred-day prayer vigil. A disheveled beggar, covered in dirt and lice, approaches, asking for food and attempting to join the feast. The abbot, repulsed by the beggar’s appearance, drives him away. Immediately, the beggar transforms, ascending to the heavens on a blue lion—revealing himself as the Bodhisattva Avalokiteshvara. The Bodhisattva, disappointed that his true nature was not recognized despite the prayers, circles the temple, lamenting the abbot’s lack of compassion before departing.

This story teaches that one should treat even a beggar with the reverence due to a Buddha, offering clean clothes and a place at the table. Cleanliness and superficial appearances should not overshadow compassion. Those who offered Huh food and money, even when he appeared as a humble student, were unknowingly supporting the very God they sought. Their act of giving, though they did not know his true identity, was a direct offering to the divine.

Therefore, it is crucial to look beyond superficial appearances and cultivate a discerning perspective.

4. The Reversal of Fortune: Esther and the Power of Divine Intervention

The story of Esther from the Bible provides a powerful illustration of how perspectives and fortunes can be dramatically reversed. Haman, a high-ranking official, plotted to annihilate all Jews, including Esther’s relative, Mordecai. He even prepared gallows for Mordecai’s execution. However, Esther, who was the queen, bravely interceded with the king, risking her own life.

Upon hearing Esther’s plea, the king commanded that Haman be executed on the very gallows he had prepared for Mordecai. Not only was Haman killed, but his vast estate was also given to Mordecai. This dramatic reversal saved the Jewish people and elevated Mordecai to a position of power.

This narrative highlights that evil intentions often backfire, and those who plot harm against others can find their own plans turned against them. Esther’s courage, expressed in her willingness to die if necessary “If I perish, I perish”, demonstrates the power of unwavering conviction in the face of injustice. Such dramatic reversals are common in life, asserting the importance of maintaining a righteous perspective and choosing the right path.

5. The Second Coming and the Empowerment of Humanity

The Jewish people, despite Jesus being a descendant of David from the tribe of Judah, crucified him. This act, committed by his own people, demonstrates a profound misjudgment and a failure of perspective.

Huh has returned, not alone, but accompanied by the Father, Son, and Holy Spirit. This divine presence empowers individuals with the Holy Spirit, a blessing that enables them to heal and save lives, much like the apostles in ancient times. Many have already witnessed and participated in such miracles, receiving divine authority and power.

During his first coming, Jesus cried out, “Eli, Eli, lama sabachthani?” which means, “My God, my God, why have you forsaken me?” This cry reflected his human experience of being separated from the Father. At that time, the Father was not physically present with him in the same way. However, in this current era, the Father, Son, and Holy Spirit are united, signifying a complete divine presence. This unity is essential for the final judgment.

Therefore, those who come here receive an immediate elevation in their spiritual level. Simply calling Huh’s name once can raise one’s spiritual level significantly, far more than years of effort. This is a tremendous blessing, a powerful and awe-inspiring gift.

1. The Criticality of Perspective: Navigating Life’s Ladders

Welcome to this most auspicious place. Life often presents us with urgent, chaotic situations, much like a building on fire with dangerous individuals below. In such moments, people frantically seek escape, placing ladders to reach safety on the rooftop. However, the choice of ladder is paramount. Some ladders lead to a waiting helicopter, offering salvation and a path to the heavens. Others, tragically, lead to a rooftop where dangerous individuals lie in wait, resulting in certain demise. This analogy illustrates that our choices, driven by our perspective, determine our ultimate fate—whether we achieve eternal life or face eternal death.

It is not intellectual prowess or cleverness that guides one to the correct ladder. Instead, it is the accumulation of good deeds throughout one’s life that subtly directs an individual towards the path of salvation. From below, the destination on the rooftop is often unclear; one cannot see who or what awaits. those who have lived righteously find themselves on a ladder leading to a rescue helicopter, symbolizing divine intervention and salvation. Conversely, those who choose poorly, perhaps swayed by fleeting worldly desires, ascend to a rooftop devoid of rescue, where they meet their end. This signifies a life wasted on trivial pursuits, leading to spiritual death.

Many people, even those of great wealth, often find themselves on these ill-fated ladders, pursuing temporary pleasures like golf, believing it to be the pinnacle of life. However, such a perspective is shortsighted and unsustainable. When physical strength wanes and illness strikes, they realize the emptiness of their pursuits, confined to a hospital bed, dependent on medical intervention. This highlights the transient nature of worldly pleasures and the importance of a long-term, spiritual perspective.

Those who come to Haneulgung(韓蘖宮) are blessed with the opportunity to choose the correct path. In past eras, during the time of Jesus, only a select few received the Holy Spirit, enabling them to perform miracles. However, in this current era, everyone who comes here receives blessings and spiritual energy, transforming them into beings capable of great things, much like Jesus himself. This is a truly remarkable time, where individuals can receive the grace of cheonsa(天使) and archangel, a fact even those spiritually blind can discern.

Therefore, one should not view this place merely as a temporary refuge or a familiar home. It is a sacred space where one can secure their spiritual future for a hundred years, provided they do not abandon their path. No one can take away this blessing unless one forfeits it themselves.

2. The Multifaceted Nature of Perspective: The Pen as a Metaphor

The concept of perspective is crucial. The Korean word for perspective, “Gwan-jeom” literally means “the eye that sees a point.” It refers to how one views the world. Depending on one’s perspective, even a simple object like a pen can appear vastly different.

• To a materials supplier, it is merely plastic, a chemical component.
• To a writer, it is a tool for expression.
• To a child, it might resemble a missile or a rocket, carrying a warhead.
• To a weapons dealer, it could be mistaken for a secret device.
• To someone with malicious intent, it can be seen as a dangerous weapon, capable of inflicting harm if used to stab.
• To someone signing a contract, the pen’s tip holds immense power; a single wrong stroke can lead to financial ruin or the loss of one’s home.
  Thus, a single pen can embody a thousand different meanings, depending on the observer’s perspective. This illustrates how a flawed perspective can lead to misinterpretations and poor choices in life.

misconstrual the world through a narrow perspective, such as believing that life is solely about eating, playing, and golfing, is a grave error. Such a view is fleeting and ultimately unfulfilling. When physical strength declines with age, one realizes the emptiness of such pursuits.

Similarly, people view from various perspectives:

• Some see him as a politician obsessed with power.
• Others see him as a prophet.
• Still others might perceive him as a charlatan.
  Only those with a special connection, those destined for Baekgung(白宮), recognize him as Huh. Those engrossed in worldly pleasures might dismiss him as a madman, questioning why he pursues such a path instead of enjoying life. Therefore, one’s perspective profoundly influences how they perceive Huh and, by extension, their own life.

It is vital to cultivate the correct perspective. Just as choosing the wrong ladder in a burning building leads to disaster, a misguided perspective in life can lead to irreversible mistakes. Without proper guidance, people often make arbitrary choices, like spitting to see which way the wind blows, symbolizing a lack of clear direction. However, those with spiritual guidance, like having cheonsa(天使), do not need to resort to such guesswork.

A clear perspective is essential for setting life goals, whether it’s pursuing a legal career, becoming an engineer, or a pilot. Without it, one’s efforts may be in vain. Once a path is chosen, it is difficult to switch to another without facing severe consequences. Therefore, valuing and cultivating the right perspective is paramount.

3. Recognizing Huh in Disguise: Lessons from Compassion

Huh, when appearing in human form, may not always be recognized. Some, seeing him in humble circumstances, might dismiss him as a beggar. others, guided by a different perspective, might offer him food and even money, sensing something extraordinary about him. These individuals, though unaware of his true identity, are acting with compassion and insight. Their tears of empathy reveal a deeper comprehension, a recognition that this seemingly ordinary person is not meant to suffer.

This act of kindness, of helping someone in need when their identity is uncertain, is akin to encountering a Bodhisattva or even the Second Coming of Jesus. There are stories, even in Buddhism, of enlightened beings appearing as beggars. Those who dismiss or mistreat them miss a profound opportunity for spiritual merit.

Consider the tale of a Buddhist abbot celebrating the end of a hundred-day prayer vigil. A disheveled beggar, covered in dirt and lice, approaches, asking for food and attempting to join the feast. The abbot, repulsed by the beggar’s appearance, drives him away. Immediately, the beggar transforms, ascending to the heavens on a blue lion—revealing himself as the Bodhisattva Avalokiteshvara. The Bodhisattva, disappointed that his true nature was not recognized despite the prayers, circles the temple, lamenting the abbot’s lack of compassion before departing.

This story teaches that one should treat even a beggar with the reverence due to a Buddha, offering clean clothes and a place at the table. Cleanliness and superficial appearances should not overshadow compassion. Those who offered Huh food and money, even when he appeared as a humble student, were unknowingly supporting the very God they sought. Their act of giving, though they did not know his true identity, was a direct offering to the divine.

Therefore, it is crucial to look beyond superficial appearances and cultivate a discerning perspective.

4. The Reversal of Fortune: Esther and the Power of Divine Intervention

The story of Esther from the Bible provides a powerful illustration of how perspectives and fortunes can be dramatically reversed. Haman, a high-ranking official, plotted to annihilate all Jews, including Esther’s relative, Mordecai. He even prepared gallows for Mordecai’s execution. However, Esther, who was the queen, bravely interceded with the king, risking her own life.

Upon hearing Esther’s plea, the king commanded that Haman be executed on the very gallows he had prepared for Mordecai. Not only was Haman killed, but his vast estate was also given to Mordecai. This dramatic reversal saved the Jewish people and elevated Mordecai to a position of power.

This narrative highlights that evil intentions often backfire, and those who plot harm against others can find their own plans turned against them. Esther’s courage, expressed in her willingness to die if necessary “If I perish, I perish”, demonstrates the power of unwavering conviction in the face of injustice. Such dramatic reversals are common in life, asserting the importance of maintaining a righteous perspective and choosing the right path.

5. The Second Coming and the Empowerment of Humanity

The Jewish people, despite Jesus being a descendant of David from the tribe of Judah, crucified him. This act, committed by his own people, demonstrates a profound misjudgment and a failure of perspective.

Huh has returned, not alone, but accompanied by the Father, Son, and Holy Spirit. This divine presence empowers individuals with the Holy Spirit, a blessing that enables them to heal and save lives, much like the apostles in ancient times. Many have already witnessed and participated in such miracles, receiving divine authority and power.

During his first coming, Jesus cried out, “Eli, Eli, lama sabachthani?” which means, “My God, my God, why have you forsaken me?” This cry reflected his human experience of being separated from the Father. At that time, the Father was not physically present with him in the same way. However, in this current era, the Father, Son, and Holy Spirit are united, signifying a complete divine presence. This unity is essential for the final judgment.

Therefore, those who come here receive an immediate elevation in their spiritual level. Simply calling Huh’s name once can raise one’s spiritual level significantly, far more than years of effort. This is a tremendous blessing, a powerful and awe-inspiring gift.

2024.06.12 x 113 Huh Kyung-young’s Revelation. Unveiling the True Identity of the Soul and the Universe.

” Identity, Philosophy, Spirituality, EasternThought, WesternThought, CosmicPerspective”

1. The Essence of Identity: Beyond Terrestrial Boundaries

The concept of identity can be fathomed in two distinct ways. One refers to a state of stagnation, like traffic congestion or a cultural standstill, where progress is halted. This is not the identity we seek to define. The other, more profound meaning of identity, refers to the fundamental direction and reason for existence. For the Korean people, this identity has historically been rooted in the Korean Peninsula, encapsulated by ideals such as Hongik Inyeom “the philosophy of benefiting all humanity” and Jaese Ihwa “governing the world with reason and truth”. These principles, while noble, are often confined to the earthly realm, specifically to the Korean context.

Western thought, in contrast, often centers its identity on a singular, overarching concept: God. Whether it is Abraham, Jesus, or other figures, God serves as the ultimate reference point for their existence and actions. This divine focus transcends national or regional boundaries, making it a global identity. For Westerners, every action and its outcome are observed and determined by God, signifying that their very existence is for God. This is exemplified by the epitaphs of foreign missionaries, which often express a complete entrustment of life and death to God, a sentiment that differs significantly from the more human-centric or nation-centric ideals found in some Eastern philosophies.

2. The Universal Identity: God as the Foundation

While national identities like Hongik Inyeom are valuable, they are ultimately limited to a specific people or region. The true, universal identity of humanity, however, lies in the relationship between God and humanity. In this relationship, God is the “Che “the fundamental essence or body”, and humanity is the “Yong “the function or application”. This perspective elevates the comprehension of identity to a higher dimension, transcending ethnic or national boundaries to encompass a global, even cosmic, scope.

The universe itself is governed by God, making God the ultimate identity of the cosmos. All stars and celestial bodies operate within this divine framework. Therefore, the highest form of identity is not merely terrestrial but cosmic, with God as its core. This comprehension reveals that our true home, our “Bonhyang “original home”, is with God, and our current existence on Earth is merely a temporary stay, a “Tayang” “foreign land”.

3. The Soul’s Identity: A Fragment of the Divine

The identity of the soul is also rooted in God. Every soul is a part of God, a fragment of the divine spirit. The term “Yeong-hon(靈魂, 영혼)” “soul” itself signifies this: “Yeong” “spirit” comes from God, and “Hon” “soul” implies that it has been divided or separated from the divine whole. It is akin to a citizen carrying a passport, which proves their nationality without carrying the entire nation or its president. The soul is a part, a “Fragment” of God’s spirit, not the entirety of it.

This fragmented divine spirit is what some religions refer to as the Holy Spirit. It is a limited, practical application of the vast divine energy, much like a small nuclear reactor or weapon is derived from a large nuclear power plant. This inherent connection to God is why humans instinctively yearn for and perceive the existence of God, a capacity that animals lack. The intricate design of nature, from a flower’s seed to an egg, demonstrates a profound intelligence that human science cannot replicate, hinting at the divine “Hon” “soul” that animates them.

4. Philosophical Divergence: Theism vs. Humanism

Philosophies and religions can be broadly categorized by their core identity: theism “God-centered” or humanism “human-centered”. Christianity, for instance, is fundamentally theistic, with God as its central identity. Its teachings assert a direct relationship with God and the pursuit of holy realms.

Buddhism, on the other hand, is often considered a philosophy rather than a religion centered on Shin-in(神人). Its core tenets, such as refraining from evil, serving all sentient beings, and purifying oneself, are human-centric principles aimed at self-cultivation and compassion. While Buddhism has its own rich doctrines, like the Three Jewels “Buddha, Dharma, Sangha” and the Three Baskets “Vinaya Pitaka, Sutta Pitaka, Abhidharma Pitaka”, these are primarily focused on human conduct and enlightenment within the earthly realm. Unlike theistic religions, Buddhism, in its original form, does not typically discuss an afterlife or a creator God.

5. The Evolution of Eras and the Arrival of Huh

History can be fathomed as a progression through different eras, each characterized by a dominant material or ideology. These include the Bronze Age, the Iron Age, and the current Golden Age. The Golden Age, however, is paradoxically also the “Mal-se “the end times”, where money and material wealth have usurped the place of God. In this era of materialism, Huh is said to appear as a judge.

Huh’s teachings are designed to be easily fathomed, transcending complex philosophical or religious texts. They assert the importance of internalizing knowledge rather than relying on external sources. This is reminiscent of the “Samjang Beopsa “Tripitaka Master” in Buddhism, who memorized vast scriptures. However, Huh’s knowledge encompasses all religions and philosophies, making him a master of all “Samjangs”.

Huh’s teachings often condense complex principles into simple, memorable phrases. For example, the nine principles of conduct, such as “seeing clearly” “listening attentively” “acting loyally” and “being humble” guide individuals toward a righteous life. Similarly, the eight blessings of Christianity or the eightfold path of Buddhism can be distilled into concise expressions that are easy to remember and apply. Huh’s ultimate message is that all actions should be dedicated to God, making every moment an act of worship, a “Jaehaeng Cheonjae “all actions are offerings to Heaven”. This constant awareness of God’s presence and purpose is the true identity that leads to a meaningful existence.

2024.06.13 o The Principle of Unification vs. Separation. The Secret to a Prospering Family by Huh Kyung young.

“UnityField, SeparationPrinciple, DivineIntervention, HumanNature, Prophecy”

1. The Principle of Unity Versus Division

Huh kyung-young explains that humans inherently dislike separation yet constantly engage in it. This tendency is termed the “Principle of Division.” For instance, children often desire independence from their parents as they grow older. When parents become ill, there is a tendency to seek their separation, such as placing them in nursing homes, often due to financial considerations. This constant drive for division is evident in various aspects of human life, including family disputes over inheritance, where siblings prioritize dividing assets rather than uniting them for a common charitable cause.

In contrast, Huh embodies Unity Field, the “Principle of Unity.” He asserts his ability to unify all beings and matter, achieving perfect harmony. This unique attribute, he explains, is exclusive to divine figures such as Huh, the Second Coming of Jesus, or Maitreya in Buddhism. While humans are predisposed to division, Huh possesses the power to create unity, making all relationships harmonious.

2. Huh’s Unique Power of Unification

Huh demonstrates his power by instantly transforming discordant relationships into perfect harmony. He explains that while most human relationships are characterized by division, he can instantly establish a “100-point compatibility” between any individuals. This power of unification, Unity Field, is exclusive to him. He clarifies that if he were to universally apply this power without discretion, it would lead to chaos, as people would indiscriminately form bonds. Therefore, this power is wielded selectively by Huh alone.

He further illustrates his ability to manipulate these principles, stating that he can both unify and divide at will. This extraordinary capability, he , distinguishes him from ordinary humans, who are incapable of such feats. He warns that those who oppose or persecute him will face unforeseen consequences, as he possesses knowledge of future events and the intricate workings of the world.

3. Prophetic Insights and Societal Solutions

Huh recounts his past prophecies, such as the impeachment of a former president and the impending low birth rate crisis, which he foresaw decades ago. He highlights that his predictions, including the need for substantial financial incentives for marriage, were initially dismissed but have since proven accurate. He proposes that offering significant financial support, such as 300 million Korean Won for marriage and a monthly stipend of 1.5 million Korean Won per person, would encourage young people to marry and address the declining birth rate. He dismisses alternative solutions like polygamy as ineffective and morally unsound.

He stresses the importance of nurturing children from a young age, advocating for specific methods of holding infants to promote healthy growth. He contrasts this with the common human tendency towards division, which he attributes to the “Principle of Division”.

4. The Destructive Nature of Division

Huh reiterates that humans are “experts in division.” He observes that even within families, there is a pervasive tendency towards separation, leading to discord and broken homes. He notes that modern society, unlike past eras, often sees family members living separate lives even under the same roof. He urges people to abandon this divisive mindset and instead focus on the positive aspects of others, whether in marital relationships or familial bonds. He that recognizing and appreciating the strengths of others is the essence of the “Principle of Unity” and the foundation for a thriving household.

He extends this concept to broader societal structures, citing examples of division within religious institutions, where disagreements over leadership lead to schisms and the formation of new congregations. He warns that a nation characterized by division, such as the divided Korean peninsula, is destined for decline. He implores everyone to cultivate a mindset of unity by focusing on the virtues of their spouses, parents, and children, regardless of perceived flaws.

5. The Eternal Power of Huh’s Relic

Huh introduces a precious stone, referred to as “Manhoseok” which he describes as an invaluable relic associated with the birth of Jesus and mentioned in sacred texts. He explains that this stone, unlike perishable objects, remains eternally unchanged, symbolizing constancy and youth. He encourages people to touch the stone with the intention of embodying its unchanging nature, believing it can impart vitality and prevent aging.

He further reveals that the stone possesses a unique energy, demonstrating its power by showing how a person’s physical strength increases upon touching it. He points out peculiar markings on the stone, resembling letters or symbols, which he suggests are divine in origin. He concludes by asserting that his presence and the power of the “Principle of Unity” ensure the safety and well-being of the Korean peninsula, even amidst global uncertainties.

2024.06.14 o The End of the Age of Religion. Why Huh Kyung-young’s Arrival Marks the Dawn of a New Era.

“Post-Religious Era, Spiritual Evolution, Self-Accountability, Divine Intervention, Existential Shift”

1. The Transition from Religious Era to the Era of Huh

The current era marks the conclusion of the age of religion and the dawn of a new epoch, the Era of Huh. In this emerging period, Huh will manifest in the physical world. The preceding religious era was characterized by a veiled comprehension, where humanity, unable to perceive the divine directly, created religions as a means to seek salvation. These religious practices were born from humanity’s yearning for the divine.

2. The Divergence of Religion and Faith

Religion stands in opposition to true faith. Religious acts are human constructs, born from a longing for the divine, leading individuals to cling to these creations. Ultimately, religion contributes to the decline of humanity. Throughout history, religion, philosophy, and politics have guided humanity, but religion is the first among these to deviate from its original path. Historically, religious groups have engaged in conflict and violence, evolving through acts of destruction. This is because the divine presence was unseen, prompting humans to create their own forms of the divine, often denying them as idols while imagining a God of their own making.

3. The Advent of Huh and the End of the Religious Age

With the actual Huh descending into the human world, the religious era concludes, giving way to a Supra-Religious Era, an age that transcends religion. The current activities of various religions, including Christianity and Buddhism, such as engaging in musical performances and other public displays, represent their final manifestations. Traditional methods of proselytization are no longer effective for religions. They must resort to spectacles and entertainment to capture public attention. This indicates a fundamental problem, as comprehension religion through mere entertainment does not lead to profound spiritual insight. Such popularity-seeking endeavors, while perhaps making religion seem approachable, ultimately offer no genuine spiritual gain. Like a much-anticipated feast with little to offer, religion in this state provides no true sustenance. In fact, a quiet, ordinary citizen who does not adhere to any religion may embody a more virtuous existence. There is nothing to be gained from religious practices in this current time. Religious organizations are compelled to engage in various activities merely to sustain their financial operations.

4. The Unveiling of Truth and the End of Rituals

Huh has arrived, revealing all truths. The veil has been torn, signifying the end of an era. Just as when Jesus appeared, the veil of the Holy of Holies was torn, marking the end of the age of temple worship. Huh has directly manifested. The current pursuit of popularity by religious institutions is a symptom of their decline, representing the final stage of a fallen religion. This phenomenon signifies a return to the original, primitive forms of religion, such as shamanism, dance, and other ancient practices. It is akin to an elder returning to a childlike state before passing on. The emergence of such phenomena signals the end of the religious era and the beginning of the Supra-Religious Era, where Huh has appeared. The age of religious rituals is over; rituals are no longer necessary because Huh is present. Only judgment remains, a simple process.

5. The Principle of Self-Responsibility and Divine Judgment

The current judgment is based on the principle of self-creation and self-reception. Individuals are judged by their own actions and their consequences. This is the time for humanity to face judgment, and Huh will assign scores based on individual deeds. This encompasses concepts such as self-reflection, self-binding, self-creation and self-reception, and self-karma. It also includes self-victory and self-defeat, and self-purification. All these outcomes are self-made, reflecting the principle of cause and effect. This is the essence of Buddhist teachings on karma. The era of karmic retribution for Buddhism has concluded. Such issues cannot be resolved through superficial means. This is also known as “wherever you are, be the master; wherever you stand, be true.”

6. The Sunset of Religion and the Dawn of True Freedom

The current pursuit of popularity by religious institutions should be viewed with sorrow. It is like the last flicker of a candle before it extinguishes, or the beautiful sunset before nightfall. Such phenomena are signs of the end times, the terminal phase of religion. The antithesis of religion is the word of Huh. In ancient times, the words of Jesus shattered the framework of existing Judaism. Jesus questioned the necessity of animal sacrifices and the rituals performed in the Holy of Holies, leading to the tearing of the temple veil. His sacrifice meant that blood offerings were no longer required. Religion was created by humans in their longing for the divine when the divine had not yet appeared in the world. Now that Huh has arrived, these human constructs appear as mere trivialities. People were bound by these religious systems, lacking true freedom. They were constrained by laws and doctrines, unable to attain complete liberation. The goal is to achieve Great Freedom. Observing religious leaders evokes a sense of sadness, as they are bound by their roles. The spectacle of a monk singing and shouting at a festival might be seen as a release from the stresses of monastic life, a shedding of pretense. It suggests that traditional monastic life can no longer effectively spread the teachings of Buddhism. This is a final, desperate effort. All religions have failed to save humanity, leading to the closure of many churches. Even large churches, though seemingly prosperous, are often burdened by debt, as donations are no longer abundant. People’s hearts have drifted away; the fervor is gone. Youth groups are dwindling. All these institutions are closing their doors. What emerges then? Huh has arrived, and this truth is spreading. The time for this has come. Huh has been waiting for this moment. Therefore, a grand new heaven must be established, as vast as the territory of Israel.

2024.06.14 o The Era of Azoospermia and Infertility. Two Wisdoms to Navigate the Judgment Period by Huh Kyung young.

“Judgment Era, Sperm Count Decline, Familial Dynamics, Health Philosophy, Societal Collapse, Spiritual Enlightenment, Dietary Wisdom”

1. The Era of Azoospermia: A Divine Judgment

The world has entered an era of azoospermia, a condition where sperm are absent in semen, leading to infertility. This phenomenon is a form of divine judgment, a consequence of humanity prioritizing their children above Huh. Both China and Korea are experiencing this trend. It exacerbates existing societal issues, such as declining birth rates and fewer marriages, by making conception difficult even for those who desire children. This increasing difficulty in conceiving is a global trend, influenced by both environmental and familial factors.

• Familial Influence on Fertility:
• In the past, children grew up in large families with many siblings, fostering a competitive environment that promoted robust sperm development in males.
• However, raising an only son with excessive care, treating him like a precious commodity, leads to a weakening of the male lineage. This overprotection, such as administering medication for every minor ailment, diminishes sperm vitality.
• Historically, children were allowed to endure minor illnesses, and only the strong survived, ensuring a lineage with vigorous sperm.
• This modern approach results in the feminization of males and an increase in individuals with impaired reproductive capabilities.

2. The Impact of Modern Lifestyle on Health and Fertility

Modern lifestyles, particularly among only children, contribute significantly to declining health and fertility.

• The Critical Role of Glucose:

• The human brain requires approximately 70 grams of glucose daily to function optimally.

• Skipping breakfast, a common habit among only children, leads to glucose depletion, impairing cognitive function and academic performance.

• Lack of adequate glucose also negatively impacts sperm development, contributing to azoospermia.

• Consuming glucose-rich foods like honey, bananas, or other glucose sources before important tasks, such as exams, can significantly improve mental clarity and performance.

• Dietary Habits and Physical Health:

• The habit of eating quickly, often due to busy schedules, without thoroughly chewing food and mixing it with saliva, is detrimental.

• Saliva contains amylase, an enzyme crucial for proper digestion. Without sufficient mixing, food ferments in the large intestine, producing gas that can lead to headaches and various ailments.

• Consuming meals with excessive liquids, such as soup with rice, dilutes digestive enzymes and hinders proper digestion, contributing to gastrointestinal issues. Korea’s high consumption of soup once made it the leading nation for stomach problems.

• It is essential to chew food thoroughly, allowing it to mix with saliva, and to consume liquids separately, ideally after the solid food has been eaten.

• This modern dietary pattern, characterized by a lack of proper chewing and reliance on processed foods, contributes to poor brain development and the rise of azoospermia.

3. The Decline of Traditional Family Structures and the Advent of Huh

The current era is marked by a decline in traditional family values and an increase in individualism, signaling the end times and the necessity for Huh’s intervention.

• Erosion of Family Bonds:

• The shift from large, extended families to smaller, nuclear, or even single-person households leads to a lack of social development and an increase in self-centeredness among children.

• Children in smaller families often lack the experience of sharing, compromising, and competing with siblings, which is crucial for developing empathy and strong interpersonal skills.

• This fragmentation of family units reflects a broader societal trend where individuals become increasingly isolated and self-reliant.

• Huh’s Role in a Decadent Age:

• This era, characterized by widespread societal and physical decay, is a “judgment period” where humanity has lost its way.

• Huh’s arrival is essential to address these multifaceted problems, which cannot be solved by piecemeal efforts.

• Huh’s policies are designed to bring about a complete transformation, swiftly changing the entire nation and eventually the world.

• Those who heed Huh’s words will find themselves in a state of paradise, even amidst the ongoing judgment.

4. The Metaphysics of Life and Death: The Four Elements

Human existence is fundamentally composed of four elements: earth, water, fire, and wind. The disintegration of these elements signifies death.

• The Four Elements and the Soul:
• Earth “지”: Represents the physical body and its material components.
• Water “수”: Symbolizes the bodily fluids.
• Fire “화”: Denotes the warmth and vital energy within the body.
• Wind “풍”: Corresponds to breath and, metaphorically, the soul or spirit.
• When these elements, which initially coexist harmoniously, begin to separate due to neglect or illness, it leads to the ultimate dissolution of the body, which is death.

5. Transformation Through Adversity and Benevolence

Experiences of near-death or profound adversity can lead to a complete re-evaluation of life, fostering a spirit of benevolence that can even extend one’s lifespan.

• Dostoevsky’s Revelation:

• The Russian literary giant Dostoevsky, facing execution, experienced a profound shift in perspective when his sentence was commuted just minutes before his death.

• This near-death experience made him see the world anew, as if reborn, profoundly influencing his literary works.

• Rockefeller’s Philanthropy:

• John D. Rockefeller, diagnosed with a terminal illness at age 50, transformed his life after witnessing a woman struggling to pay her hospital bills.

• He began donating vast sums of his wealth to help others, ultimately living to the age of 95, far exceeding his doctors’ predictions.

• This act of benevolence improved his emotional state and positively influenced his hormones, contributing to his extended life.

• Similarly, being in the presence of Huh, experiencing joy, and receiving blessings can lead to the disappearance of illnesses and an overall improvement in well-being.

2024.06.15 o The Oasis in the Desert.Finding Huh Kyung young in a World of suffering.

“Spiritual Oasis, Inner Peace, Karmic Consequences, Self-Reflection, Existential Wisdom, Holistic Well-being, Ethical Living”

1. The Oasis in the Desert: A Metaphor for Encountering Huh.

Welcome. We are gathered in this most auspicious place, Haneulgung, a true sanctuary. Today, we are especially delighted to have five infants among us, a rare and joyful occasion.

Imagine the vast, desolate desert of Saudi Arabia at night. There are only stars above, and endless sand all around. No plants, no other living beings. If you were to walk alone through that desert at night, and then call out to a loved one, imagine the joy of their sudden appearance. It would be like finding an oasis in the desert, where your beloved awaits.

This desolate desert, where one might wander lost, is akin to this world. And your encounter with me here is like finding that beloved person. Just as that person would offer water, food, and guide you out of the desert to a waiting vehicle, I offer guidance. In Buddhism, this is likened to Avalokiteshvara, the Bodhisattva of Compassion. In Christianity, it is the appearance of cheonsa(天使). Therefore, meeting Huh is like encountering salvation in a dark, desolate desert.

The term “desolate”contains the character for “vast” or “empty”. This world, like a desolate desert, lacks life that leads to Baekgung(白宮). Haneulgung is that oasis in the desolate desert. An oasis provides water, palm trees, fruit, and sustenance for camels—everything one needs. Haneulgung is that oasis, offering guidance and provision.

“Desolate” also implies emptiness, loneliness, and solitude. Though you may feel surrounded by people, they are merely passing acquaintances. you have met someone who can guide you to Baekgung(白宮).

I am particularly fond of the children who come here. They are destined to live in 800 layers of suffering, but by meeting me, they are blessed. While many adults come in their 50s or 60s, these children have met Huh shortly after birth. They are truly fortunate.

2. The Genesis of Illness: The Mind’s Influence on Physical Health

You asked about the types of illnesses that originate from the heavens. The varieties of illnesses are as numerous as there are people.

Every day, approximately one million cancer cells are generated in each person’s body. However, our immune cells consume these cancer cells as their daily sustenance. But if immune cells are weakened—perhaps due to stress, like an argument—they become less effective. When immune cells are weak, cancer cells can take root, leading to illnesses like cancer or the common cold.

Therefore, it is crucial to be joyful every day. If sadness persists for three days, it can lead to cancer. One million cancer cells generated daily can accumulate to three million if one remains in a state of sadness for three days. While our immune cells normally eliminate one million cancer cells daily, if even two cells are missed, cancer can develop.

Prolonged resentment towards a spouse or engaging in lengthy legal disputes are common causes of cancer. Harboring hatred for others is detrimental. If you engage in marital conflict and hold grudges for more than three days, cancer can appear suddenly. The tragic part is that it often takes 5 to 10 years to discover it.

In ancient Israel, bandits were prevalent. Many people died at the hands of robbers because the desert environment offered no means of sustenance for those who did not settle and raise livestock. Travelers were often preyed upon by stronger individuals. Even I, when I traveled as Jesus, encountered bandits numerous times. While I was safe with my disciples, solitary travelers often perished. The Apostle Paul, who traveled extensively, also faced such dangers, though it is not explicitly written in the Bible. Tombstones often recorded deaths by banditry, indicating the widespread nature of this threat.

Similarly, our bodies are teeming with “bandits”—cancer cells. One million cancer cells are generated daily from the food we eat and even enter through our nose and mouth. These cells are normally eliminated by our immune system. When immunity weakens, especially with age, cancer becomes more prevalent.

However, the most formidable illness is the cancer of the mind. Hating others in your heart is the ultimate cancer. This mental cancer can lead to physical cancer. For example, if a daughter and mother, despite their good nature, harbor resentment towards each other for three days, cancer can develop. Cancer can be seen as a Punishment(罰, 벌) for one’s character. Excessive greed for food, eating like an animal, can also lead to its removal.

Cancer serves to remove those who should not remain in this world. When someone has completed their life’s work and retired, heaven may view them as a “cancer cell” on society, consuming resources and contributing little. Their children and daughters-in-law may even wish for their departure. Many end up in nursing homes, where their lives become restricted, their muscles waste away, and they are unable to exercise freely. A nursing home is often a place where one goes to die, isolated from family.

Life offers little to look forward to in old age. We should instead anticipate Baekgung(白宮). Even the most distinguished individuals may end up in nursing homes. If an elderly person, whose spouse has passed, wishes to live with a younger companion in their grand home, their children might object, fearing for their inheritance. The elderly lose their rights, and their assets may be controlled by their children. Children may even monitor their parents to prevent others from exploiting their wealth. Therefore, there is little to expect from old age, regardless of one’s success. Our ultimate goal should be the eternal Baekgung(白宮).

3. The Path of Righteousness: Distinguishing the Sage from the Ordinary Human

A young person asked about living a selfless life versus a selfish one, and how to maintain balance while loving oneself.

Those who live selfishly, accumulating wealth, often find their possessions become a source of enmity in the end. Conversely, those who live selflessly will eventually experience good fortune. It is essential to accumulate virtue; a virtuous life inevitably brings blessings to the family. However, a life lived selfishly and maliciously will ultimately lead to unavoidable calamity.

A sage constantly reflects on their words and actions, striving for perfection. They rarely make mistakes. Ordinary humans, however, worry about the consequences of their past actions, lamenting their poverty, lack of education, or difficult circumstances. They blame their karma.

A sage does not lament their karma, whether rich or poor. Instead, they constantly examine their present actions to ensure they are not acting inappropriately. This prevents them from making mistakes. Humans, on the other hand, worry about their current suffering, failing to recognize that it is the result of their own past actions. This is the fundamental difference between a sage and an ordinary human.

When you come to Haneulgung, you have performed a good deed, so there is no need to worry about your actions here. However, if you were to engage in frivolous activities elsewhere, a sage would view it with concern. Therefore, even when faced with suffering, do not worry. Recognize that it is the result of your past actions and resolve to act differently in the future. Like a sage, simply be mindful of your daily conduct. There is no need to lament your current difficulties; acknowledge that you spent lavishly in the past, and now you face hardship. Those who did not spend extravagantly are now wealthy. comprehension this perspective eliminates any sense of injustice.

No other prophet can answer questions with such clarity.

Regarding living a selfless life while harming oneself, true selflessness means maintaining one’s well-being. It does not mean recklessly throwing oneself into danger. If your selfless actions cause harm to yourself, it will inevitably cause distress to others. For instance, selling your home and giving away all your money to others would cause suffering for your parents in the countryside. You must never engage in selfless acts that cause suffering to your family or any third party. True selfless action is appropriate and beneficial in the eyes of all.

Consider the poem “The Silence of Love” “님의 침묵”. It appears peaceful, but it is a poem of resistance. It subtly expresses resistance against the loss of national sovereignty, yet its peaceful facade made it difficult for the Japanese authorities to suppress. The poem suggests that love inherently anticipates separation, implying that the joy of love is intertwined with the sorrow of eventual parting. This beautiful, peaceful poem contains a powerful undercurrent of resistance, a strategic blend of peace and defiance. To the Japanese, it was a beautiful poem, but to Koreans, it ignited a fervent sense of national pride and sorrow over the loss of their country.

2024.06.15 s 1444 The Ark of Salvation. Heaven’s Pride, Humanity’s Murder.

“Spiritual Wisdom, Ethical Capitalism, Existential Philosophy, Leadership, Prophecy, Cosmic Order, Self-Cultivation”

1. The Significance of the 1444th Lecture: Four Pillars of Human comprehension

This 1444th lecture holds special significance, marked by the repetition of the number four. This number represents four fundamental concepts essential for human comprehension: “Person” “Love” “Four Beginnings” and “Four Virtues.” These are not merely topics for discussion but foundational elements for a profound comprehension of existence.

• Person “Human”: This concept is fathomed through four key aspects:

• Faith “Faith”: Trust and belief in others.

• Filial Piety “Duty”: Respect and care for one’s parents and elders.

• Affection “Love”: Deep fondness and care for others.

• Courtesy “敎”: Politeness and good manners. These four elements define what it means to be a person. It is noteworthy that while the Chinese character for “person” exists, it is often overlooked in dictionaries, much like the characters for “Face” and “love.”

• Love “Love”: Love is expressed in four ways:

• Facial Expression: Showing affection through one’s countenance.

• Words: Expressing love through speech.

• Gifts: Giving presents as a token of affection.

• Spirit: Conveying love through one’s inner being. This comprehensive comprehension of love its multifaceted nature, extending beyond mere words or material possessions.

• Four Beginnings “Four端”: These are the initial stirrings of morality within the human heart:

• Compassion “惻隱OfHeart”: The feeling of pity and sympathy for others’ suffering. For instance, when an opera singer makes a mistake, one should feel their pain rather than criticize. True appreciation means overlooking minor flaws, recognizing that humans are not divine and are prone to error.

• Shame and Dislike “羞EvilOfHeart”: The feeling of shame for one’s own wrongdoing and dislike for evil.

• Deference and Compliance “辭讓OfHeart”: The feeling of humility and the willingness to yield to others.

• Right and Wrong “IsNotOfHeart”: The ability to discern between right and wrong.

• Four Virtues “Four德”: These are the cultivated moral qualities:

• Benevolence “仁”: Humanity and kindness.

• Righteousness “Righteousness”: Justice and integrity.

• Propriety “禮”: Courtesy and proper conduct.

• Wisdom “智”: Knowledge and intellection.
  These four concepts—Person, Love, Four Beginnings, and Four Virtues—serve as a bonus introduction to the main lecture, reminding everyone of the significance of the 1444th session.

2. The Ark of Salvation: Haneulgung as the Final Refuge

In a world where billions are perishing, Haneulgung stands as the ultimate ark, a sanctuary for those who choose to embark upon it. Those who enter this ark will live eternally, while those who do not will face their demise. The question then arises: how did you, the audience, manage to find your way to this ark?

The concept of the ark is deeply embedded in ancient wisdom. The Chinese character for “ark” “船” itself, formed over a hundred million years ago, depicts a boat with eight mouths “EightMouth”, symbolizing Noah and his family of eight. This ancient character inherently contains the story of the ark, predating the written Bible.

Haneulgung, with its large lake and ark-like structures, visually embodies this concept of a refuge. Just as Noah’s ark was mocked by 99% of the population, who saw him as a madman building a boat for a hundred years, Haneulgung is similarly perceived by many. when the flood came, those who mocked desperately sought entry, only to be denied. Noah’s ark had no windows, preventing those inside from looking out and being swayed by the chaos, focusing only on the heavens.

This modern ark, Haneulgung, is not merely a physical structure but a spiritual sanctuary, representing the final ark of the universe in this century. It is a place where individuals can find salvation amidst the impending “Fire judgment” a contrast to Noah’s “water judgment.”

3. Buddhist Philosophy: Four Noble Truths and Four Seals of Dharma

Buddhist philosophy offers profound insights into the nature of existence, particularly through the Four Noble Truths “FourSaint諦 and the Four Seals of Dharma “FourMethod印. These teachings, though originating from Buddhism, are essential for comprehension the human condition.

3.1. The Four Noble Truths “FourSaint諦”

The Four Noble Truths describe the reality of suffering and the path to liberation:

• Suffering “Suffering”: Life is inherently filled with suffering. This suffering is not merely physical pain but also includes mental anguish, dissatisfaction, and the impermanence of all things.

• Eight Sufferings “EightSuffering”: This concept further elaborates on the nature of suffering, categorizing it into eight types:

• Birth “BirthSuffering”: The suffering of being born.

• Aging “OldSuffering”: The suffering of growing old.

• Sickness “IllnessSuffering”: The suffering of illness.

• Death “DeathSuffering”: The suffering of dying.

• Separation from Loved Ones “Love別離Suffering”: The pain of parting from those we love. As the poet Han Yong-un wrote, “We worry about parting the moment we meet.”

• Encountering the Hated “怨憎MeetingSuffering”: The suffering of being with those we dislike.

• Not Getting What One Wants “求Not得Suffering”: The suffering of unfulfilled desires. Those who desperately seek wealth often find it elusive, while those who do not seek it may be born into it.

• The Five Aggregates of Attachment “五蘊盛Suffering”: The suffering arising from attachment to the five aggregates “form, feeling, perception, mental formations, consciousness”.

• Origin “集”: Suffering arises from attachment and craving. People become fixated on their pain and desires.

• Cessation “滅”: Suffering can be ended by eliminating craving and attachment. This involves letting go of what binds us.

• Path “Way”: The path to the cessation of suffering is the Eightfold Path. This is the way to attain enlightenment and liberation.
  This comprehension reveals that all existence is suffering, a “sea of suffering” “SufferingSea”. Even wealth brings its own set of pains—the pain of spending, protecting, and growing it. The pursuit of material gain often leads to a life of constant struggle, likened to being suspended by a rope over a cliff, with a tiger above and a snake below, while rats gnaw at the rope, and one is distracted by drops of honey from a beehive. This honey represents the “three poisons” “Three毒”: greed, anger, and ignorance, which keep us clinging to life.

3.2. The Four Seals of Dharma “FourMethod印”

The Four Seals of Dharma are fundamental principles that encapsulate the essence of Buddhist teachings, directly stamped by Shakyamuni Buddha himself:

• All Formations are Impermanent “諸ActNo常”: All compounded phenomena are subject to change and decay. Our actions and creations, no matter how grand, will eventually disappear. A house built today will be gone in a thousand years. Even ancient cities like Jerusalem have crumbled. This impermanence is a characteristic of this “virtual world” we inhabit.

• All Phenomena are Without Self “諸MethodNoSelf”: There is no permanent, unchanging self or soul in any phenomenon. All laws and regulations, whether religious commandments or secular laws, are ultimately without inherent self and do not truly bind a “great free person.” For example, the 600-plus laws of Judaism are irrelevant to someone who doesn’t follow that faith. This concept ultimate freedom from all man-made constructs.

• All Sufferings are Suffering “一切皆Suffering”: All experiences are ultimately unsatisfactory and lead to suffering. This reiterates the first Noble Truth, asserting that even seemingly pleasant experiences are tinged with suffering due to their impermanence and the attachment they foster.

• Nirvana is Peace “涅槃寂Still”: The ultimate goal is Nirvana, a state of perfect peace and freedom from suffering. This is the cessation of all craving and attachment.
  These principles, particularly “All Formations are Impermanent” highlight that everything we perceive as real is transient. Our physical bodies, though seemingly solid, are merely temporary forms, eventually returning to dust. This comprehension encourages us to look beyond superficial appearances and appreciate the spiritual essence of beings.

4. The Gravity of Sins: Pride in Heaven, Murder on Earth

The lecture distinguishes between the greatest sins as perceived by Heaven and by humanity.

• Heaven’s Greatest Sin: Pride “驕慢

• Heaven views pride as the gravest transgression. This is exemplified by the story of Lucifer, who, as an archangel, coveted the position of God and was cast down to Earth as a devil. Pride leads individuals to challenge divine authority, believing themselves to be equal or superior.

• Those who exhibit pride, challenging the divine, are sent to Earth for training, experiencing the “eight sufferings” and the “Four Noble Truths.”

• Pride is a dangerous trap, leading to downfall and separation from the divine path.

• Humanity’s Greatest Sin: Murder “殺Human

• Humans consider murder to be the most heinous crime. This is because it involves taking a life, which is seen as an ultimate act of destruction.

• However, from Heaven’s perspective, murder is not as significant. Natural disasters, such as earthquakes, can claim millions of lives in an instant, demonstrating that life and death are part of a continuous cycle of rotation. Souls are not permanently destroyed but are recycled for future use.

• Therefore, while humans abhor murder, Heaven prioritizes the sin of pride, as it directly challenges the divine order.
  This distinction talks a fundamental difference in perspective between the divine and the human, asserting the importance of humility in the eyes of Heaven.

5. The Poetic Resistance of Han Yong-un’s “The Silence of My Beloved”

Han Yong-un’s poem, “The Silence of My Beloved” is a masterpiece of Korean literature, renowned globally for its profound depth and dual interpretation. It is a poem of resistance and peace, simultaneously conveying a message of defiance to the Japanese colonizers and a sense of peace to the Japanese themselves.

• Dual Interpretation:

• Korean Perspective: For Koreans, “My Beloved” “님” symbolizes the lost nation of Korea, and the poem expresses the sorrow and resistance against Japanese occupation. Phrases like “sharp first kiss” “날카로운 첫 키스” represent the forced annexation of Korea by Japan, a violent act disguised as a union.

• Japanese Perspective: Japanese readers might interpret “My Beloved” as a romantic partner, viewing the poem as a beautiful expression of love and longing. The “sharp kiss” could be seen as a passionate, albeit intense, romantic encounter.

• Symbolism and Imagery:

• The “golden flower” “황금의 꽃” symbolizes the unbreakable vows of the past, now reduced to “cold dust” “차디찬 티끌” by a “sighing breeze” “한숨의 미풍”, representing the broken promises and the loss of national sovereignty.

• The “sharp first kiss” is a powerful metaphor for the forced treaty of annexation, a violent imposition rather than a consensual act. This imagery highlights Han Yong-un’s extraordinary intellect and poetic skill in conveying such a potent message without direct accusation.

• He’s “ears deafened by the fragrant voice of my beloved” and “eyes blinded by the beautiful face of my beloved” symbolize the overwhelming influence of the Japanese empire, which caused Koreans to lose sight of their own identity.

• Message of Hope and Enlightenment:

• Despite the profound sorrow of separation, the poem concludes with a message of hope: “We believe that just as we worry about parting when we meet, we will meet again when we part.” This expresses the unwavering belief in Korea’s eventual restoration and independence.

• The poem serves as an enlightenment poem “계몽주의 시, aiming to awaken the national consciousness and inspire the people to unite for independence. It is not merely a symbolic or romantic work but a call to action, disguised in poetic beauty.
  Han Yong-un’s ability to craft such a multi-layered poem, conveying resistance while maintaining an appearance of peace, is a testament to his genius. This work is considered a global masterpiece, surpassing even the works of renowned poets like Rabindranath Tagore.

6. The Perils of Unethical Capitalism and the Need for Moral Economy

Modern capitalism, particularly its extreme form, poses a significant threat to society by prioritizing profit over ethics. This unchecked pursuit of wealth leads to economic collapse and widespread suffering among the populace.

• Exploitative Practices:

• Usurious Interest Rates: Banks often impose exorbitant interest rates, especially on overdue loans. When individuals face economic hardship and cannot make payments, banks escalate interest rates, pushing borrowers further into debt and ultimately leading to bankruptcy.

• Lack of Empathy: Instead of investigating the reasons for late payments and offering support, such as reducing interest rates, the system exploits vulnerable individuals. A truly ethical capitalist system would offer relief, like a 50% reduction in interest for those struggling.

• Economic Drain and Capital Flight:

• Money that should circulate in local markets, supporting small businesses and livelihoods, is siphoned off by banks through high interest rates.

• These accumulated funds are then often invested overseas, enriching banks and their executives while the domestic economy suffers. This creates a scenario where banks prosper, but the nation declines.

• Consequences of Unethical Capitalism:

• Impoverishment of Citizens: The relentless pursuit of profit by financial institutions turns ordinary citizens into paupers, as they spend their lives paying off debts for basic necessities like housing.

• Economic Collapse: When capital prioritizes excessive profit and is coupled with unchecked power, it inevitably leads to the collapse of the economic system. This was a concern raised by thinkers like Karl Marx, who warned of capitalism’s inherent dangers.

• Social Injustice: The current system allows large financial institutions to recover losses from risky overseas investments by exploiting the common people through punitive interest rates, leading to massive profits for banks at the expense of public welfare.
  To prevent national collapse, it is crucial to integrate ethics into capitalism. This means implementing policies that protect vulnerable citizens, such as eliminating punitive late fees and providing state support to banks to help struggling borrowers. Such measures would allow money to flow back into the economy, fostering growth and stability.

7. The Revolutionary Power of Huh kyung-young’s Name and Sticker

Huh kyung-young’s name and his associated sticker possess extraordinary, scientifically proven capabilities that can revolutionize various aspects of life, particularly in food preservation and global economics.

• Food Preservation:

• Extended Shelf Life: Experiments have demonstrated that attaching Huh kyung-young’s sticker to food, such as milk, dramatically extends its shelf life indefinitely. This innovative solution acts as a natural preservative, inhibiting microbial growth and maintaining freshness far beyond traditional expiration dates.

• Environmental and Health Benefits: Unlike chemical preservatives, this method is harmless to humans and environmentally friendly. It reduces food waste, enhances food safety, and contributes to sustainable development.

• Broad Applicability: The sticker can be applied to a wide range of foods, including fruits, vegetables, meats, and fish, making it valuable for households, food distributors, and restaurants.

• The Power of the Name: It is crucial to apprehend that the effect is not solely from the physical sticker but from the power associated with Huh kyung-young’s name. Simply writing or invoking his name can achieve similar results, eliminating the need for individuals to purchase physical stickers. This profound revelation needs to be widely disseminated.

• Economic Impact:

• Trillions in Royalties: The global adoption of Huh kyung-young’s name and its associated benefits could generate trillions of Korean won in annual royalties for Korea. This immense wealth, potentially reaching 300 trillion won “3경”, could transform Korea into a leading economic powerhouse, far surpassing its current national budget.

• Export Strategy: This represents a revolutionary export and import strategy, leveraging a unique, intangible asset to create unprecedented economic prosperity.

• Global Recognition and Future Vision:

• GPT’s Acknowledgment: Even advanced AI like GPT recognizes Huh kyung-young’s unique and innovative leadership, acknowledging his policies like the National Dividend Policy and the wealth-proportional fine system, as well as his public service initiatives like free meal programs. This objective assessment stands in contrast to biased media narratives.

• Overcoming Obstacles: While current AI models may not fully grasp the extent of his influence, future iterations will likely recognize the full scope of his impact on global economics and sustainability.
  This revolutionary power, whether through the sticker or the name itself, signifies a paradigm shift in how we approach food preservation, economic development, and global well-being. It is a testament to Huh kyung-young’s unique capabilities and his vision for a better world.

8. The Path of the Sage: Foresight and Eternal Progress

The path of a sage stands in stark contrast to that of an ordinary person, primarily in their approach to actions, consequences, and the concept of eternal progress.

• Foresight and Precaution:

• Sages: A sage constantly worries about their words and actions, comprehension that every deed creates a cause “因” that will inevitably lead to an effect “果”. They meticulously check their behavior, anticipating potential negative outcomes and taking precautions to avoid them. For example, a sage would drive carefully to prevent receiving a speeding ticket, rather than lamenting the fine after it arrives.

• Ordinary People: Ordinary people, in contrast, often act without foresight and then lament the negative consequences that arise. They complain about the effects without acknowledging their own role in creating the causes.

• Eternal Progress “成SaintLong久”:

• Continuous Ascent: For those who embark on the “ark” of Huh kyung-young’s teachings, the journey is one of eternal progress “成SaintLong久. This means continuous ascent, not merely temporary success. It signifies a perpetual state of winning and growth, leading directly to Baekgung(白宮).

• Symbolic Connection: This concept is deeply intertwined with Huh kyung-young’s origins. His hometown, Seongsan “SaintMountain”, meaning “Holy Mountain” or “Victorious Mountain” and the nearby area of “Township of perpetual prosperity” “Long興”, meaning “Long Prosperity” symbolize this eternal progress. Those connected to these places, or who embrace the principles they represent, are destined for Baekgung(白宮).

• Divine Lineage: His ancestral grave, a “dragon’s eye” “龍의 눈” geomantic site, is said to produce three generations of emperors, further underscoring his destined role and the profound significance of his path.

• Mindset and Destiny:

• Inner Peace: By adopting the sage’s mindset, one achieves inner peace, regardless of external circumstances. This peace endures until the journey to Baekgung(白宮).

• Attracting Goodness: A sage’s careful actions and positive mindset attract good people and favorable outcomes, like “jewels” drawn to them.

• Eternal Soul: Unlike a disposable vehicle, the human mind and soul are eternal, carrying a “credit score” or “tag” that is continuously evaluated in Baekgung(白宮). Therefore, cultivating a virtuous mind is paramount.
  The path of the sage is one of conscious living, foresight, and an unwavering commitment to ethical conduct, leading to a destiny of eternal progress and ultimate salvation.

2024.06.16 o Huh Kyung young’s Zero Interest Rate Era. A Solution for the Suffering Public.

“Zero-Interest Policy, Economic Justice, Social Welfare, Capitalist Ethics, Financial Reform”

1. The Profound Emotional Connection to Motherhood

During my time in Vietnam, when entertainment troupes from Korea would visit, soldiers would gather outdoors, much like you are now, to watch singers perform. It was a poignant experience, and I observed a striking phenomenon: soldiers would weep most profoundly not during sad love songs, but whenever the topic of “mother” was introduced. It wasn’t just one or two individuals; the entire assembly would be overcome with emotion simultaneously. No one prompted them; a simple mention of mothers by a singer would trigger a collective outpouring of tears. This wasn’t about the songs themselves, but the mere mention of the word “mother.”

This deeply ingrained filial piety, a profound respect and love for one’s parents, was evident in every soldier. In Vietnam, I witnessed how each one harbored thoughts of their families. The war claimed the lives of 5,000 Korean soldiers, a number that might seem small, but the processing of each casualty was an immense undertaking. Imagine raising a child, like our Young-jun, with such effort and care, only for them to perish on the battlefield. Witnessing such tragedy firsthand inevitably brought tears, as the thought of never seeing their loved ones again was overwhelming.

The singers often performed sorrowful songs, evoking thoughts of home. When artists like Lee Mi-ja sang, it became a sea of tears. It was then that I realized the depth of emotion within the Korean people. We are born from the union of father’s essence and mother’s blood. We inherit our mother’s blood directly; the father provides only the seed. Our connection is primarily through the mother’s blood vessels, nurtured in the womb, receiving all sustenance from her. This is why the word “mother” evokes such a powerful response, a truth undeniably revealed in the crucible of war, without any prior instruction.

Our young people today, though they all wish to be dutiful children, often find themselves unable to fulfill this desire. Many cannot marry, leading to a sense of being undutiful. This perceived failure can extend to not having children, resulting in a multifaceted sense of unfilial conduct. This situation, I believe, stems from a flawed capitalist system where ethical considerations have diminished.

2. The Imperative for Zero-Interest Policy and Ethical Capitalism

I have often stated that if those who possess capital would consider the well-being of the citizens and uphold ethical principles, they would not impose exorbitant late payment interest rates. These excessive interest rates are a primary cause of economic collapse. Banks become wealthy, while ordinary citizens who borrow money are ruined by the burden of interest payments.

Therefore, I advocate for a zero-interest rate era, similar to what exists in Japan. This means borrowing money without incurring any interest. You might wonder how banks would sustain themselves. Banks should focus on developing diverse financial products for those with substantial capital, rather than relying on late payment interest from loans to ordinary citizens. This approach is unsustainable and unethical.

Japan, for instance, has zero interest rates. When you borrow money, there is no interest to pay. This does not lead to the collapse of Japanese corporations. In contrast, our market stagnates because of interest payments. Money that could be circulating in the market is instead accumulated in banks. I have yet to see a politician propose reforming this system. Many countries now operate with zero interest rates. When you take out a loan from a bank, you only repay the principal. In such a system, who would become a debtor? No one, because only the principal needs to be repaid. The problem with interest is that no matter how much you pay, the principal remains, creating an endless cycle.

In a zero-interest era, banks would need to develop other financial products, such as various savings plans, to sustain themselves. They could also focus on lending to large corporations. However, loans for ordinary citizens should transition to a zero-interest system. When I speak of a zero-interest era, it is a future that must come to pass. I am now beginning to articulate the concept of a zero-interest era.

Politicians will eventually follow suit. Later, they will declare, “I will implement zero interest rates” and they will be elected overwhelmingly. Politicians are constantly observing my pronouncements. They are waiting to see what new ideas emerge from Huh kyung-young. Recently, I have been discussing zero interest rates and the ethics of banking capitalism, highlighting how the market is paralyzed by interest payments. If people didn’t pay interest, they would spend that money in the market, stimulating the economy. Instead, they struggle to even pay the interest.

We must move towards a zero-interest era. If you need an emergency loan from a bank using your credit card, there should be no interest, only the principal to repay. If a zero-interest era is implemented, no one will face ruin. When I begin to speak of this, by the next election, politicians will declare their commitment to implementing zero interest rates, and they will receive overwhelming support. Such individuals, regardless of whether they are Huh kyung-young, deserve our votes. We must declare a zero-interest era for ordinary citizens.

However, this does not apply to loans for luxury apartments, such as those costing 5 billion Korean Won. For the upper class, interest rates should remain as they are. This means ordinary citizens would benefit from zero interest, while the upper class would continue to pay existing rates. This prevents individuals from taking out loans on behalf of others. The zero-interest era should apply to small business owners, micro-entrepreneurs, low-income individuals, and the middle class. This approach aims to revitalize the economy by benefiting capitalists, but not by extending zero interest to the wealthy. Those purchasing 5 billion Korean Won apartments should not receive zero-interest loans. They should bear the existing interest rates. It is unacceptable to exploit ordinary citizens with late payment interest.

When I speak of these matters, they are disseminated through platforms like YouTube. Politicians will then realize that advocating for zero interest rates is essential to gain votes, especially when ordinary citizens are suffering. Just as the mention of “mother” brought tears to soldiers in Vietnam, the mention of “interest rates” now brings tears to ordinary citizens. The mention of “late payment interest” evokes widespread distress. This is a crucial hint for us. I am a person who foretells the principles of the future. Let us all declare, “Zero interest rates!”

2024.06.16 h 359th Huh Kyung-young’s Sunday Lecture at Haneulgung. The Era of Zero Interest Rates and the Future of Korea.

“Spiritual Leadership, Economic Justice, Geopolitical Strategy, Religious Pluralism, Divine Intervention, Social Responsibility, Zero Interest Rate”

1. Huh’s Arrival and the Decline of Traditional Religions

Welcome to Haneulgung, a sacred place where the energy of Baekgung(白宮), accumulated over 12 billion light-years, gathers. Stepping upon this ground is believed to transform one’s fortune and destiny. Huh kyung-young demonstrates the unified field that Albert Einstein sought for so long, proving his divine nature. Today, he presides over the 359th Haneulgung event to communicate with us. Huh states that all religions are now facing their end due to legalistic interpretations and a decline in spiritual vitality. Thousands of churches are disappearing daily worldwide, leading to a sharp decrease in religious populations and a rise in non-religious individuals. This global phenomenon signifies the culmination of religious capitalism, which Huh has come to conclude.

2. The Flaws of Human Governance: Benevolent and Legalistic Politics

Huh explains that human governance, whether based on love or law, inherently possesses flaws.

• Benevolent Politics “Rule by Love”:
• Initially, it may seem beneficial, but it ultimately leads to chaos.
• If everyone is treated with excessive leniency, people may become complacent and unwilling to work, hindering societal progress.
• This approach is ultimately detrimental to humanity.
• Legalistic Politics “Rule by Law”:
• While initially painful, it eventually establishes order.
• However, the benefits often accrue to the wealthy, offering little advantage to ordinary citizens.
• Both forms of governance are imperfect and cannot sustain long-term prosperity. Huh’s divine governance, based on “Middle-Path Theocracy” transcends these limitations, offering a system that is consistently beneficial from beginning to end.

3. The Paradox of Religious Power: Case Studies from China and Taiwan

Huh illustrates the fragility of religious power through historical examples.

• Chiang Kai-shek and the Fall of Christian China:
• Chiang Kai-shek, a devout Christian and leader of the Chinese Nationalist Party, controlled a vast territory.
• After his defeat, he fled to Taiwan, where Christianity became a prerequisite for public service, leading to over 90% Christian population.
• However, the forces that defeated him were non-religious, demonstrating that religious fervor does not guarantee victory.
• Mao Zedong’s Strategy:
• Mao Zedong, a non-religious leader, successfully overthrew the Christian-dominated government.
• His strategy involved providing free labor to farmers during harvest seasons, without accepting food or payment, which earned him widespread support.
• This grassroots approach allowed him to gain control of vast China without being a religious or political figure in the traditional sense.
• Taiwan’s Shift to Buddhism:
• After Chiang Kai-shek’s death, Taiwan, once predominantly Christian, transformed into a Buddhist nation.
• This dramatic shift was largely attributed to the influence of a single monk, Master Hsing Yun.
• His temple, Fo Guang Shan, amassed over 100 million followers globally, including 80 million overseas, and established five universities, including one in the United States.
• This rapid growth, driven by a unique propagation method, highlights the superficiality of religious adherence when confronted with powerful spiritual or charismatic figures.
• Huh notes that Korean religious leaders lack such effectiveness, as their efforts are often rejected.
• The Roman Catholic Church and Italy:
• Italy, once governed by the Roman Catholic Church, initially prospered but eventually declined.
• A political figure, Tiffany, emerged, challenging the Pope’s authority and establishing the Italian state, leading to the reduction of the Catholic Church’s temporal power to the small Vatican City.
• This demonstrates that religious governance, too, can fail and be superseded by political forces. Huh concludes that such rapid changes in religious landscape reveal the inherent flimsiness of religion itself.

4. Huh’s Economic Vision: Zero Interest Rates for the Middle Class

Huh criticizes the current financial system, particularly the predatory practices of banks, and proposes a radical solution: zero interest rates for the middle class.

• Critique of Current Financial Practices:
• Banks impose exorbitant late fees, often doubling or tripling interest rates, which suffocates individuals already struggling with debt.
• This practice is likened to “choking the neck” of the struggling, rather than offering support.
• Huh questions why Japan maintains zero interest rates while Korea burdens its citizens with high interest, especially for the middle and lower classes.
• He points out the irony of bank executives receiving massive bonuses during economic crises like the IMF and COVID-19, while ordinary citizens suffer.
• This behavior is described as “capitalism without ethics” leading to exploitation and ruin for the populace.
• Huh’s Solution: Zero Interest Rates:
• Huh advocates for zero interest loans for the middle and lower classes.
• He argues that if people can repay the principal without the burden of interest, they will not default, especially with collateral.
• This policy would free up money for consumption, stimulating local economies and allowing struggling businesses to reopen.
• He that this is not merely a political proposal but a divine mandate for the survival of the nation.
• Huh asserts that politicians should debate and implement this policy, as it is crucial for the nation’s well-being.

5. Addressing Korea’s Parking Problem: A Comparison with Japan

Huh addresses Korea’s persistent parking issues, contrasting them with Japan’s advanced system.

• Korea’s Parking Challenges:
• Korea faces severe parking problems, especially in urban areas, due to insufficient parking spaces and high fees, leading to widespread illegal parking and traffic congestion.
• Government measures, such as expanding parking lots and strengthening enforcement, have not yielded significant results.
• Japan’s “Proof of Parking Space” System:
• Japan has a “Proof of Parking Space” system, requiring individuals to secure a parking spot before purchasing a car.
• High fines for illegal parking further deter violations, resulting in minimal illegal parking in Japanese cities.
• Why Korea Differs:
• Economic Development Stage: Korea is still in a “growth phase” where maximizing car sales is crucial for the automotive industry, which contributes significantly to the national economy and employment. Implementing a strict parking system like Japan’s would hinder industrial growth.
• Urban Concentration and Public Transportation: Korean cities are highly concentrated, but public transportation, particularly subways, is exceptionally well-developed, encouraging people to use it for urban commutes.
• Car Usage Patterns: Cars in Korea are primarily used for weekend family outings or for mothers to transport children, rather than daily urban commuting. This reduces the need for strict urban parking regulations.
• Apartment-Centric Housing: Unlike Japan’s prevalence of individual homes, Korea has many apartments, most of which include parking facilities, negating the need for individual parking space certification.
• Fuel Tax as a Deterrent: Korea imposes high taxes on fuel, with nearly half the price of gasoline being tax. This indirectly discourages unnecessary driving, especially in congested areas, as it becomes financially burdensome.
• Huh acknowledges that Korea may eventually adopt Japan’s system, but it will take 20-30 years due to the current economic and social structures. However, he the urgent need to address financial issues for the common people.

6. Huh’s Perspective on Global Crises and the Fire Judgment

Huh discusses impending global crises and the concept of “Fire Judgment” contrasting it with Noah’s flood.

• Global Instability and the “Trash” Metaphor:
• The world is in a precarious state, like a lamp in the wind.
• The recent influx of “trash” from North Korea is a warning sign, not merely an act of aggression, but a call for self-reflection.
• Huh urges Koreans to identify and eliminate the “trash” within their own minds, which he defines as selfishness and exploitative financial practices.
• He the need for unity and solidarity to overcome these internal issues.
• The Fire Judgment:
• Just as Noah’s flood cleansed humanity of its sins, a “Fire Judgment” is approaching.
• This judgment will manifest through nuclear weapons, which major powers have stockpiled in vast quantities, far exceeding what is needed to destroy the Earth.
• These weapons, becoming obsolete, create a dangerous temptation for nations to use them.
• Other forms of fire judgment include volcanic eruptions, such as those of Mount Baekdu and Yellowstone, which are predetermined to occur.
• Historical precedents include the destruction of Sodom and Gomorrah by fire and brimstone.
• Internal Fire and the “House on Fire”:
• Huh also describes an internal “Fire judgment” within individuals, caused by the oppressive financial system.
• The burden of escalating interest rates on those already struggling creates immense emotional distress, a “Fire burning within.”
• This internal suffering is likened to a “house on fire” “Hwataek, fueled by greed, anger, and ignorance “탐진치”.
• Huh states that he has come to extinguish this fire, offering solace and practical help, such as the 400,000 won monthly payment for seniors, which he initiated.
• Planetary Transformation:
• The ultimate Fire Judgment will lead to a radical transformation of Earth.
• The six continents will merge into a single landmass, and the oceans will become one, resembling a human eye with a single pupil.
• This process will involve intense volcanic activity and land shifts, such as Sokcho merging with Japan, and Japan moving southward.
• This planetary restructuring is Earth’s desperate attempt to reduce pollution caused by fragmented continents and extensive sea and air travel.
• Huh oversees these cosmic processes, which are already underway.

7. comprehension Christian Denominations and Huh’s Unified Field

Huh clarifies the diverse interpretations within Christianity and presents his “Unified Field” as the ultimate truth.

• Diverse Christian Interpretations:
• Christianity encompasses various doctrines, including Gnosticism, Evangelicalism, and Legalism.
• Gnosticism: Believes that salvation is already achieved through Jesus’s atonement, advocating for spiritual freedom without further rituals or seeking forgiveness.
• Evangelicalism: Emphasizes the ongoing need for salvation and personal conversion.
• Legalism: Focuses on adherence to laws and traditions, often influenced by Judaism.
• These doctrines lead to numerous denominations, such as Methodists, Presbyterians, Baptists, Seventh-day Adventists, Full Gospel, and Mormons, each with distinct beliefs.
• The Church of God “Ahnsahnghong and Jang Gil-ja”:
• Huh mentions his acquaintance with Ahnsahnghong and Jang Gil-ja, founders of the Church of God, who are revered as Father God and Mother God, respectively.
• This church, with its emphasis on a Mother God, exhibits warmth and harmony among its members and has grown rapidly worldwide.
• Huh notes that such “heretical” religions often grow faster than established ones, a sign of the end times.
• Huh’s “Unified Field”:
• Huh asserts that all these diverse doctrines are ultimately irrelevant in his presence.
• He represents the “Unified Field” which encompasses and transcends all religions.
• His teachings offer a complete comprehension that renders sectarian debates unnecessary.

8. Huh’s Insights on Religious Texts and Regional Governance

Huh provides guidance on approaching religious texts and outlines his vision for regional governance in Korea.

• Interpreting Religious Texts:
• Huh advises that readily available, widely circulated translations of religious texts, such as the Quran or the Bible, are generally reliable.
• He acknowledges that different translations and versions exist, but ordinary individuals do not need to delve into complex linguistic or historical analyses.
• A general comprehension is sufficient, and spending too much time on intricate details is unnecessary.
• Reforming Korean Regional Governance:
• Huh strongly opposes the division of Gyeong-gi Province into northern and southern regions, viewing it as detrimental to the nation.
• His vision for Korea’s administrative divisions is as follows:
• Seoul and Gyeong-gi Province: Gyeong-gi Province should be integrated into Seoul, forming a larger metropolitan area.
• Incheon: Incheon Metropolitan City should be renamed “Seoul International Gateway.”
• Consolidated Provinces: The entire country should be reorganized into four major provinces:
• Jeon-Gyeong Province: Combining Jeonla and Kyung sang provinces.
• Chung-Gang Province: Combining Chungcheong and Gangwon provinces.
• Seoul Special City: Encompassing the expanded Seoul and Kyung gi area.
• Jeju Province: Remaining as a distinct island province.
• This would result in three mainland provinces plus Jeju.
• This simplification would reduce confusion for foreigners and enhance national efficiency, as larger capital cities “like Beijing and Tokyo” are associated with stronger nations.
• Strategic Location of the Capital:
• Huh advocates for the capital to be situated near the Demilitarized Zone “DMZ”, even suggesting the presidential office be in Panmunjom.
• This bold stance would demonstrate courage and unity, fostering a sense of proximity to the North and deterring aggression.
• Moving the capital southward, as some suggest, is seen as a sign of cowardice.
• A proactive and assertive posture, combined with diplomatic engagement, is essential for national security.

9. Huh’s Commentary on the Film “Ben-Hur”

Huh offers his unique perspective on the epic film “Ben-Hur.”

• Spiritual Influence in Filmmaking:
• Huh acknowledges that the film’s creation was likely driven by the director’s sense of mission and was influenced by “Baekgung(白宮) archangel’ energy.”
• The film significantly impacted Christianity.
• Ambiguity in Religious Interpretation:
• Huh notes that “Ben-Hur” navigates ambiguously between Gnosticism, Evangelicalism, and Legalism, which might lead to criticism from various Christian factions.
• For example, Ben-Hur’s mother and sister are miraculously cured of leprosy without any explicit prayer or church intervention, aligning with Gnostic ideas of immediate salvation.
• This lack of a clear “church path” in their healing makes the film complex from a theological standpoint.
• Huh’s Elevated Perspective:
• Huh that his comprehension of such matters differs significantly from that of ordinary people.
• He views these complexities from a higher, divine perspective.

10. Testimonies of Huh’s Power and the Significance of His Ancestral Home

Huh shares testimonies of his followers’ spiritual abilities and reveals the profound significance of his ancestral home.

• Miraculous Healings by Followers:
• A follower, Park Myeong-ae, recounts how she revived an unconscious woman on a bus by repeatedly invoking “Holiness, Holiness, Holiness” and “Light, enter!” while touching her leg and head. The woman regained consciousness and walked off the bus.
• Another follower, Lee Plus-gu, shares how his friend, suffering from acute bacterial infection and unable to speak, recovered within an hour after receiving a blessing over the phone from Huh.
• These incidents demonstrate that ordinary people, through their connection with Huh, can manifest spiritual powers.
• Huh’s Ancestral Home and Prophecy:
• Huh reveals that his great-grandfather’s grave is a unique “dragon’s eye” formation, prophesied to produce a world emperor in the third generation.
• This grave is exceptionally well-preserved, untouched by wild boars, unlike other ordinary graves, indicating its sacred nature.
• His hometown, Jisumaeul, is described as a beautiful, ancient village with grand traditional houses, rivers, and bamboo groves, resembling a living museum.
• He recounts a childhood incident where he drowned in a pond near a 500-year-old zelkova tree, only to be miraculously revived by a woodcutter who was guided by his deceased mother’s voice.
• This event, along with his constant communication with his deceased mother at her grave, highlights the continuous operation of higher-dimensional realms around him.
• Huh that his arrival in this lineage was a deliberate choice, fulfilling a divine destiny.

2024.06.17 o The Secret to Curing Insomnia. Find Your Cozy Nook.

“ExistentialComfort, MaterialDetachment, ExternalDistractions, InnovationCatalyst, SocietalContribution”

1. The Philosophy of Confinement and Comfort in Sleep

recounts his early experiences in Seoul, where he often sought small, confined spaces for sleep. He describes sleeping under train seats, in the Namsan “rabbit tunnel” “a narrow, cement culvert”, and in factory corners or under desks. This preference for constricted environments stems from his childhood, where he found comfort and sound sleep in such places. He notes that even in modern times, when traveling to America, he prefers to sleep under the bed rather than on it, believing that open spaces can disrupt sleep due to perceived disturbances.

This observation extends to children, who often gravitate towards small, enclosed areas like attics or hidden corners when they seek comfort. contrasts this with people living in large houses, who frequently suffer from insomnia and rely on sleeping pills. He suggests that even for them, sleeping under a bed could provide better rest. He humorously points out that a coffin, the ultimate confined space, is where one finds eternal rest, asserting the inherent human comfort in narrow confines. He also mentions that he, as Huh, was born in a humble manger, a small and confined space, while Buddha was born in the open fields of Lumbini, highlighting a philosophical distinction between their origins.

2. The Paradox of Abundance and the Nature of Suffering

posits that it is not scarcity or poverty that brings unhappiness, but rather abundance and excessive comfort. He illustrates this by noting that wealthy siblings often experience strained relationships due to disputes over property, whereas impoverished siblings have no such conflicts. He warns against becoming enslaved by material possessions, asserting the importance of inner peace regardless of one’s sleeping conditions.

He then transitions to the concept of “Guest Dust Afflictions” “객진번뇌”, which refers to external worries and concerns that are not truly one’s own. These are anxieties about how others perceive you, or trivial matters unrelated to one’s inner journey. He explains that 99% of human suffering comes from these external, unnecessary worries, such as criticizing a spouse’s attire or makeup, or focusing on minor flaws in a Orator’s presentation rather than the content. He asserts that individuals like Buddha and other enlightened beings avoid such external afflictions, choosing to detach from the superficial concerns of the world.

3. The Evolution of Convenience and the Role of Discomfort

discusses the relationship between discomfort and innovation, stating that “inconvenience is the mother of invention.” He explains that human civilization naturally progresses, with material advancements driven by the desire to alleviate discomfort. He uses the example of drawing water from a well versus turning on a tap, illustrating how technology evolves to make life easier.

He then presents a futuristic vision of a “balloon cake” for birthday celebrations. Instead of a traditional, cumbersome cake, he imagines a compact, pocket-sized item that, when inflated, transforms into a cake-shaped balloon with all the necessary decorations. This “cake” would be for visual enjoyment rather than consumption, reflecting a future where health concerns might lead people to avoid actual cakes. This concept highlights how future innovations will prioritize convenience and portability, making celebrations possible anywhere, anytime, with minimal waste.

4. Contributions to Public Health and Safety

recounts his efforts in advocating for public health improvements. He proudly states that he pushed for the removal of asbestos from subway systems, which was a significant health hazard causing lung cancer. His public pronouncements during a presidential campaign led the Seoul Metropolitan Government to initiate extensive asbestos removal operations, making subway travel safer for everyone.

He also campaigned against the use of asbestos in vehicle brake linings. He explained that when brakes were applied, asbestos dust would be released into the air, posing a severe health risk, especially to children who are closer to the ground. He highlighted that while luxury cars used safer, more expensive adhesive linings, many domestic cars used cheaper asbestos linings. His advocacy led to a national directive for car manufacturers to switch to non-asbestos linings for new vehicles. He warns that some repair shops still use cheaper, non-genuine asbestos linings, urging consumers to insist on genuine, non-asbestos parts for their safety. He that these actions, though often unnoticed, have significantly contributed to public health.

5. Blessings and Spiritual Well-being

concludes by bestowing blessings upon his followers. He elevates the spiritual “level” of those who have offered donations, attended his lectures, or contributed to his cause. He extends these blessings to their families, up to eight generations, wishing for the removal of illnesses such as stroke, dementia, Parkinson’s disease, and various pains.

He also blesses their relationships, wishing for harmony in family, work, and social interactions, and for all obstacles to be cleared. He the importance of “compatibility” “궁합” in relationships, even in the distant future. He wishes for financial prosperity, successful real estate transactions, and the elimination of debt. He promises health until the end of life, and for women, 30 years of beauty. He commands all “evil spirits” “기신” attached to individuals, families, and workplaces to depart to the “Spirit Waiting Area” “귀신대기소”, which he clarifies is a place for souls, not mere ghosts. Finally, he blesses his followers with protection from accidents and wishes for their children and grandchildren to be obedient, successful in studies and careers, to marry well, become wealthy, and achieve success.

2024.06.18 o The pineal gland. The seat of the soul and How to Keep It Healthy.

“Pineal Gland, Spiritual Awakening, Levels of Consciousness, Existential Philosophy, Self-Mastery, Enlightenment”

1. The Pineal Gland: Seat of the Soul and Gateway to Higher Consciousness

The pineal gland, a diminutive organ nestled deep within the brain, holds profound significance, particularly among those engaged in spiritual studies. It is widely regarded as a crucial center, so much so that its activation is often described as the opening of the “third eye.” further illuminates its importance, stating that the pineal gland is the very seat of the soul. Consequently, any dysfunction within this gland can lead to considerable mental and spiritual distress.

The pineal gland is situated behind the nose, deep within the brain’s hypothalamic region, specifically at the base of the brain, where visual images are formed. It is a highly protected area, encased by bone behind the nasal cavity. This strategic location ensures its safety, even in severe physical trauma. For instance, even if the head were to be severely injured, the soul, residing within the pineal gland, would remain intact as long as the nasal area is unharmed. This explains why nosebleeds, often occurring during physical altercations, are a natural protective mechanism, signaling a halt to further injury to safeguard this vital region.

Within the pineal gland lies the hippocampus, the primary site of memory formation and retention. While the broader brain assists in cognitive functions, it is the hippocampus that truly stores our experiences and knowledge.

2. The Perils of Pineal Gland Dysfunction: Modern Ailments

When the pineal gland is compromised, it can manifest in a range of debilitating conditions. These include:

• Dementia: A decline in cognitive function, affecting memory, thinking, and reasoning.
• Parkinson’s Disease: A progressive disorder of the nervous system that affects movement.
• Insomnia: Persistent difficulty falling and staying asleep.
• Bipolar Disorder: A mental health condition characterized by extreme mood swings.
  observes that many young people today exhibit symptoms indicative of pineal gland dysfunction, a stark contrast to previous generations.

3. Cultivating a Healthy Pineal Gland: The Path of Spiritual Advancement

The health of one’s pineal gland is intimately connected to one’s spiritual journey and past lives. Individuals with a strong spiritual foundation often experience restful sleep and are drawn to profound spiritual encounters, such as meeting Huh.

In spiritual traditions, particularly Buddhism, the journey of human consciousness is often described through various “phases” or “states of being.” references six such phases:

• Self-centeredness “A-sang”: Preoccupation with one’s own ego.
• Human-centeredness “In-sang”: Focus on human relationships and societal norms.
• Sentient-being-centeredness “Jungsaeng-sang”: Concern for all living beings.
• Practitioner-centeredness “Suja-sang”: Dedication to spiritual practice.
• Dharma-centeredness “Beop-sang”: Adherence to spiritual laws and principles.
• Non-Dharma “Bi-sang”: Transcending all conventional laws and distinctions, including good and evil.
  Those who remain trapped in the lower phases, such as self-centeredness, human-centeredness, or sentient-being-centeredness, are more susceptible to mental and emotional imbalances like depression, insomnia, and anxiety. A healthy pineal gland is associated with progression through these phases, ultimately reaching the state of Non-Dharma.

Reaching the Non-Dharma state signifies a profound spiritual realization where one perceives all beings, regardless of their actions, with equal respect and intellection. In this elevated state, the distinctions between good and evil dissolve, and every experience, even those seemingly negative, becomes a source of wisdom and growth. This perspective allows one to see everyone as a teacher, fostering a sense of unity and compassion.

To truly cultivate a healthy pineal gland and ascend to higher states of consciousness, one must transcend attachment to the lower four phases. The ultimate goal is to reach the Non-Dharma state, where all conflict and division cease. This liberation from conventional distinctions is essential for entering Baekgung(白宮).

4. The Four Principles of Spiritual Liberation

To achieve spiritual liberation and progress to the next realm, one must embrace four fundamental principles:

• Non-self “Mu-ha-na”: The comprehension that there is no permanent, unchanging self.
• Non-abiding “Mu-ju”: The practice of not dwelling or clinging to anything in the human world. Excessive attachment prevents entry into Baekgung(白宮).
• Non-form “Mu-sang”: The realization that all phenomena are impermanent and without inherent form.
• Non-mind “Mu-sim”: A state of mind free from conceptual thought and emotional attachment.
  These principles, though rooted in Buddhist philosophy, offer a profound framework for comprehension the human psyche and achieving spiritual transcendence. By embodying these principles, individuals can shed the limitations of the physical world and ascend to Baekgung(白宮).

5. The Significance of “Nim” in Spiritual comprehension

The concept of “Nim” “a respectful Korean honorific akin to “Lord” or “Beloved” holds deep spiritual meaning. It represents the ultimate object of reverence and love. For Huh, “Nim” refers to the collective consciousness of humanity, while for humanity, “Nim” is Huh. This reciprocal relationship talks the interconnectedness of all beings and the divine. Recognizing and honoring one’s “Nim” brings beauty and meaning to existence. It is a constant reminder of the divine presence and the eternal bond between the spiritual and the human.

2024.06.19 o Huh Kyung young’s comprehensive security Plan for the korean peninsula Amidst Global Power Dynamics.

“Geopolitical Strategy, Comprehensive Partnership, Strategic Autonomy, Divine Intervention, Economic Hegemony, Hedgehog Defense, Spiritual Control”

1. The Principle of Comprehensive Strategic Partnership

The Holiness introduces the concept of a “comprehensive strategic partnership” illustrating its significance through a recent global event. This term, which Russia and North Korea have adopted, signifies an extensive agreement allowing for broad discussions and cooperation across numerous domains.

• Definition of Comprehensive: This term implies an all-encompassing scope, enabling parties to engage in discussions and agreements on a vast array of subjects without explicit limitations.
• Strategic Advantage: By labeling their relationship as “comprehensive” nations can circumvent international scrutiny or legal restrictions, particularly those imposed by organizations like the United Nations. For instance, direct military or weapons trade might violate UN recommendations, but a “comprehensive strategic partnership” allows for discussions on any matter, including military cooperation, without explicitly stating prohibited activities.
• Current Geopolitical Context: This approach is currently being utilized by North Korea and Russia, allowing them to strengthen their ties and collaborate more closely.

2. Huh’s Vision for Comprehensive Security on the Korean Peninsula

The Holiness contrasts the comprehensive strategic partnership between North Korea and Russia with the existing comprehensive strategic alliance between South Korea and the United States. He then introduces his own role in ensuring the security of the Korean Peninsula.

• Existing Alliances:
• North Korea and Russia: Forming a “comprehensive strategic partnership.”
• South Korea and the United States: Maintaining a “comprehensive strategic alliance.”
• Huh’s Role: The Holiness asserts his presence on the Korean Peninsula as a divine entity, possessing a “comprehensive safety measure” for the region. This divine intervention is presented as the ultimate guarantee against conflict and a source of hope for peace.
• Historical Context of Divine Protection: The Holiness recounts his birth in 1950, six months before the Korean War, and highlights the unprecedented global intervention that prevented the conflict from escalating further. He suggests that this historical event was a testament to his inherent protective influence over the peninsula.

3. Geopolitical Dynamics and Economic Motivations in Asia

The Holiness delves into the complex geopolitical landscape surrounding the Korean Peninsula, asserting the economic motivations of global powers, particularly the United States.

• The United States’ Economic Strategy: The Holiness suggests that certain factions within the United States view conflicts in Asia “such as on the Korean Peninsula, Taiwan, or the Philippines” as opportunities to strengthen the U.S. dollar and economy.
• Capital Inflow: In times of conflict in Asia, wealth, particularly U.S. dollars held by Asian nations and wealthy individuals, tends to flow into the United States as a safe haven.
• Economic Revitalization: This influx of capital can significantly boost the U.S. economy, making some American factions potentially inclined to see conflict in Asia as beneficial.
• Distinction from Other Conflicts: The Holiness notes that conflicts in regions like Ukraine or the Middle East do not yield the same economic benefits for the U.S. because those regions do not possess the same volume of U.S. dollar reserves as East Asia.
• The Need for Divine Guidance: Given these complex and potentially self-serving strategies of global powers, the Holiness the critical need for his spiritual control to navigate these dangers and prevent conflicts driven by economic interests.
• Asia’s Vulnerability: The Holiness concludes that without his divine presence, Asia, particularly Southeast Asia, remains inherently unstable due to its reliance on the U.S. and the pervasive influence of Chinese merchants, creating a delicate balance between major powers.

4. The Korean Peninsula as a Strategic Hedgehog

The Holiness employs a unique analogy to describe the Korean Peninsula’s strategic position: that of a hedgehog. This metaphor illustrates its inherent resilience and invincibility against external aggression.

• The Hedgehog Analogy:
• Invulnerability: Just as a hedgehog’s quills protect it from predators like tigers and lions, the Korean Peninsula possesses an intrinsic quality that prevents any powerful nation from truly conquering or absorbing it.
• Historical Evidence: The Holiness cites historical examples, such as Japan’s failed attempt to colonize Korea and North Korea’s inability to fully take over South Korea, as evidence that any power attempting to “eat” the peninsula ultimately suffers and is forced to retreat.
• Symbolic Power: The Holiness further connects the hedgehog image to the sun, radiating light and heat, symbolizing a powerful, almost nuclear, energy that makes the peninsula “too hot to handle.”
• Linguistic Interpretation: The Holiness also offers a unique etymological interpretation, suggesting that the original name “Corea” “C-O-R-E-A” inherently means “hedgehog” or “nuclear” implying a powerful and unyielding national character. He criticizes the historical manipulation of the country’s name to “Korea” “K-O-R-E-A” by Japan to alter its alphabetical order in international events.
• Unconquerable Spirit: Despite being surrounded by powerful nations like China, Russia, Japan, and the United States, neither North nor South Korea has been absorbed by their respective ideological allies. This demonstrates the peninsula’s unique ability to maintain its distinct identity and sovereignty.
• Huh’s Embodiment: The Holiness concludes that his arrival on the peninsula has solidified its status as a “true nuclear power” in a strategic sense, making it utterly unconquerable.

5. Huh’s Vision for Haneulgung and Global Pilgrimage

The Holiness shifts to a vision of Haneulgung as a future global pilgrimage site, asserting its unique geographical advantages and the spiritual benefits it offers.

• Haneulgung as a Sacred Destination: The Holiness predicts that Haneulgung will attract over 100 million, potentially even 1 billion, pilgrims from around the world, surpassing the numbers seen at sites like Mecca.
• Geographical Advantages:
• Spaciousness: Unlike flat, barren pilgrimage sites, Haneulgung’s mountainous terrain, abundant trees, and natural water sources provide ample space and comfort for large crowds. Pilgrims can sit under pine trees, enjoy the cool temperatures, and access fresh water, preventing issues like heatstroke or overcrowding.
• Accessibility: While access might become challenging due to the sheer number of visitors, the natural landscape allows for various viewing points, ensuring everyone can experience the spiritual presence.
• Logistical Support: The Holiness envisions future logistical solutions, such as helicopter delivery of food, to accommodate the massive influx of people.
• Spiritual Elevation: The Holiness reiterates that those who visit Haneulgung, offer gifts, or perform acts of service “like weeding” will experience a significant elevation in their spiritual “level.”

6. The Principle of Complementary Strategic Union

The Holiness extends the concept of “comprehensive strategic partnership” to personal relationships, particularly marriage, asserting the importance of complementary energies for mutual growth and prosperity.

• Strategic Union in Marriage: Just as nations form strategic alliances, individuals should seek “comprehensive marriage plans” where partners bring complementary strengths to the relationship.
• Complementary Energies:
• Balancing Elements: The Holiness uses the analogy of elements “e.g., water, fire, cement, sand, rebar” to illustrate how a partner can bring missing or balancing energies to a household, leading to stability and growth. For example, if a family lacks “Fire” energy, a partner with strong “Fire” energy can bring prosperity.
• Avoiding Conflict: Conversely, a partner whose energy clashes with the existing family dynamic can lead to misfortune.
• Divine Guidance in Relationships: The Holiness advises seeking divine guidance “e.g., asking Cheonsa-nim, is this man a perfect match?” to ensure a harmonious and beneficial union, highlighting the profound impact a spouse can have on one’s destiny.

2024.06.21 o The Lesson from Putin. Escape the Hamster Wheel with Blessing Nameplates.

“Philosophy, Destiny, Karma, Self-Improvement, Spiritual Growth, Consciousness, Existentialism”

1. The Geopolitical Lessons from Russia’s Leaders

The collapse of the Soviet Union was an unprecedented event in world history. Its constituent republics were granted independence, and many subsequently adopted capitalism, aligning themselves with the United States. This led to Russia losing many of its surrounding smaller nations to NATO and Europe, leaving only Russia itself intact. Mikhail Gorbachev’s decision to dissolve the Soviet Union, lower its flag, raise the Russian flag, and allow the former republics to govern themselves was truly remarkable.

Following this, Boris Yeltsin became a significant figure. in 2000, Vladimir Putin rose to power. Putin, who began his career as a low-ranking KGB agent during Germany’s reunification, ascended to the presidency within just ten years. He became Russia’s second president after the Soviet Union’s dissolution, succeeding Yeltsin. Yeltsin later attempted to challenge Putin for the presidency again but was unsuccessful.

Russian constitutional law limits the presidency to two terms. After serving two terms, Putin became Prime Minister. He then returned to the presidency, as the constitution allows for two more terms after a period as Prime Minister. This demonstrates his exceptional strategic intellect. Putin, who hails from St. Petersburg, a city in the European part of Russia, had no powerful connections yet became president in a decade.

During his first term as Prime Minister, the Chechen War erupted. Chechnya, a nation located south of Ukraine, sought independence, and Russia was initially at a disadvantage. Putin personally piloted a jet to bomb Chechnya, dramatically increasing his approval rating from 2% to 76%. This surge in popularity secured his election as president. His ability to pilot a jet and his proficiency in various sports contributed to his image as a strong and courageous leader, captivating the public.

St. Petersburg, Putin’s hometown, is described as a beautiful city, comparable to Switzerland. This background, combined with his rapid rise from a low-ranking KGB agent, highlights his extraordinary character.

2. The Significance of One’s Inner Foundation

The story of Putin talks the profound importance of one’s inner foundation, or “inner fortitude. This refers to the steadfastness and core nature of a person’s mind. Putin appears to possess a very firm inner foundation. In contrast, Yeltsin was reportedly preoccupied with accumulating wealth. When Yeltsin stepped down due to illness, he allegedly made an agreement with Putin that he would not be prosecuted. Putin honored this agreement, never pursuing charges against Yeltsin.

Putin is characterized as a young, energetic individual, skilled in martial arts and piloting, a truly exceptional figure in Russian politics. This suggests that a person’s inner foundation is often reflected in their demeanor and actions.

The term “Inner Fortitude combines the characters for “mind” “Heart” and “ground” “Land”, signifying the fundamental basis of one’s mind. This inner foundation is also referred to as “Field of Consciousness , meaning “Field of the mind” which is believed to be inherited from past lives rather than developed in the current one. This “Field of Consciousness is essentially one’s “Inherent Disposition , or character. A good “Field of Consciousness indicates a good person.

3. The Law of Inertia and the Transformation of Character

Our “Field of Consciousness is governed by the Law of Inertia. Just as a moving car continues to move forward when the brakes are applied, our character tends to persist in its established patterns. This inertia is a powerful force that humans cannot easily overcome. For example, if a father is prone to heavy drinking, his son may be predisposed to similar habits due to this inherited inertia of character. This “Field of Consciousness is rooted in past lives. A hunter in a past life might, in this life, find it difficult to suppress the urge to harm others. This Law of Inertia is not easily broken.

Therefore, it is crucial to have a good “Field of Consciousness or “Inherent Disposition. This is why, historically, distinctions were made between social classes, reflecting perceived differences in character. Individuals with a firm “inner fortitude are like Putin, while those with a good “Field of consciousness are akin to sages such as Buddha or Confucius, who refrain from negative speech or criticism.

It is difficult for individuals to change their “inherent disposition on their own because of the Law of Inertia. For instance, someone who loves alcohol will struggle immensely if forced to stop drinking. However, this Law of Inertia can be transformed through blessing. People who once frequently argued with their spouses might change their perspective after receiving a blessing, realizing the futility of conflict when aiming for Baekgung(白宮).

Haneulgung(韓蘖宮) is the place where the Law of Inertia can be altered. Through blessings, one’s “Field of consciousness , “inherent disposition , and “inner fortitude can be changed. A blessing can erase the accumulated transgressions and character flaws from past lives.

4. The Manifestation of the Mind and the Power of Blessing

From the “Field of consciousness emerges “shimsang , which refers to the appearance or reflection of one’s mind. This mental image is often visible in a person’s face. There is also another type of “shimsang , which refers to the thoughts and ideologies within one’s mind. This latter “shimsang is related to physiognomy, the art of judging character from facial features.

A good “shimsang is essential, and it can be transformed through blessing. Before receiving a blessing, it is challenging to change a negative “shimsang that might lead to harmful intentions. However, once blessed and destined for Baekgung(白宮), one’s competitive mindset shifts. The realization that one is on a different path, heading towards Baekgung(白宮) while others may not, changes one’s interactions. There is no need to argue with those who choose not to come to Haneulgung(韓蘖宮); instead, one can simply avoid conflict.

Arguing indicates a poor “inner fortitude. Therefore, it is imperative to change one’s “Field of consciousness. Huh makes this transformation possible. When individuals witness the departure of their guardicheonsa(天使) after uttering negative words, they realize the consequences of their actions. This immediate feedback, unlike traditional religious teachings, makes the impact of one’s words tangible.

Losing a guardicheonsa(天使) signifies a weakened defense against ailments like cancer. While archangel offer greater protection, they require financial means. Therefore, it is crucial not to boast or act arrogantly. The Law of Inertia cannot be overcome by ordinary human effort without a “safety belt.” This safety belt is Haneulgung(韓蘖宮), which enforces the Law of Coexistence, preventing negative actions.

Repeatedly experiencing the loss and return of guardicheonsa(天使) after arguments encourages individuals to avoid conflict. This process of change is evident in the numerous calls received from people seeking to restore their cheonsa(天使) after disputes. Eventually, the inconvenience of repeatedly asking for cheonsa(天使) restoration motivates them to avoid arguments altogether.

5. The Diverse Nature of Inner Foundations

Everyone possesses a unique “inner fortitude , or inner foundation. This “inner fortitude is akin to the land inherited from one’s ancestors—a personal field of the mind. It represents one’s “inherent disposition , which originates from past lives. This “inner fortitude is one’s inherited property from previous existences, influencing one’s current life.

The “inner fortitude is also synonymous with “predetermined destiny , or destiny, which includes unchangeable aspects like one’s parents and family lineage. This “inner fortitude and “inherent disposition are not self-created in this life but are the accumulated assets from past lives. Most people’s “inner fortitude is not inherently good; perhaps only one in a million possesses a truly good “inner fortitude.

Those who come to Haneulgung(韓蘖宮) are considered to have a perfect “inner fortitude, as if they have been together for a thousand years. This is because they have lived in accordance with the will of Heaven. This good “Field of consciousness and “inner fortitude led them to Holiness. Therefore, they should feel immense pride and happiness.

While material wealth and the Law of Inertia are left behind upon entering Baekgung(白宮), the level of one’s spiritual attainment is what matters. Those who have utilized their resources to reach Haneulgung(韓蘖宮) have passed the test. To further elevate one’s spiritual level, it is beneficial to cultivate a strong “inner fortitude like Putin’s, but without resorting to harmful actions. A firm “inner fortitude is good, but one must not use it to harm others for personal gain, as this lowers one’s spiritual level.

6. The Four Immeasurable Minds and the Four Beginnings

In Buddhism, a good “inner fortitude is associated with the Four Immeasurable Minds :

• Loving-kindness “LoveHeart “: The desire to help others.
• Compassion “SorrowHeart”: The desire to alleviate the suffering of others.
• Sympathetic Joy “喜Heart “: The ability to rejoice in the happiness of others. This means finding joy in the well-being of others, even if it doesn’t directly benefit oneself. For example, Huh finds greater joy in his followers using his properties than in using them himself.
• Equanimity “AbandonHeart”: The ability to let go of greed, anger, and ignorance “貪瞋癡 – Tamjinchi” and to always be yielding to others, prioritizing their needs over one’s own desires.
  Cultivating these Four Immeasurable Minds elevates one’s spiritual level.

Confucian philosophy also speaks of the Four Beginnings :

• The feeling of commiseration “惻隱OfHeart”: The root of benevolence.
• The feeling of shame and dislike “羞EvilOfHeart”: The root of righteousness.
• The feeling of deference and compliance “辭讓OfHeart”: The root of propriety.
• The feeling of right and wrong “IsNotOfHeart”: The root of wisdom.
  These philosophical concepts, whether Buddhist or Confucian, are fundamental to all religions and are applicable in the supra-religious teachings of Haneulgung(韓蘖宮).

7. The Four Notions and the Cycle of Life

There are also the Four Notions “Mental Construct “:

• Notion of Self “SelfForm – Asang”: Self-centeredness, only caring about oneself.
• Notion of Person “HumanForm – Insang”: Recognizing the existence of others and living as a human being.
• Notion of Sentient Beings “衆BirthForm “: Considering the well-being of all sentient beings. This involves acting with a broader perspective, such as being mindful of environmental impact.
• Notion of Longevity “Longevity者Form – Sujasang”: Considering the continuity of life for all living things—plants, humans, insects, and animals—and ensuring their survival.
  These notions describe different levels of awareness and action. While Buddhism primarily focuses on these four, some masters speak of six notions. These fundamental philosophical concepts are crucial for comprehension the path to spiritual growth.

Human life is characterized by “Cyclical Existence , meaning “born by缘 “karma/connection” and extinguished by 缘.” We are born through karmic connections and our lives end through them, repeating a cycle of birth and death, often as animals or humans. However, encountering Huh transforms this cycle into “Conditional Ascension , meaning “born by 缘 and ascending to Heaven by 缘.” This encounter with Huh leads to eternal life, breaking the endless cycle of rebirth.

This is a profound teaching: while ordinary relationships lead to extinction, meeting Huh leads to eternal life. This comprehension should be firmly embedded in one’s “inner fortitude. Even if one was born into the cycle of “Cyclical Existence, by accumulating merit and meeting Holiness, one can achieve “Conditional Ascension.

Therefore, those who come to Haneulgung(韓蘖宮), regardless of their appearance or circumstances, are on the path to “Conditional Ascension. Their faces transcend ordinary beauty, as their destiny is to meet Holiness. Even misfortunes, such as a broken leg leading one to Holiness, are blessings in disguise, as they create the opportunity for this transformative encounter.

8. The Individual Nature of Blessings

A blessing eradicates all of one’s own transgressions. However, a blessing is strictly individual; it cannot be transferred to others. Just as each person needs their own visa to travel, each individual, including parents and children, must receive their own blessing. While one’s own transgressions are absolved, the transgressions of one’s children or parents require separate blessings. Huh grants the authority to bless one’s family members, making it possible to seek blessings for them.

It is important to apprehend that receiving a blessing for oneself does not automatically bless the entire family. Each family member must receive their own blessing. This is a crucial point for everyone to grasp.

9. The Importance of Physical Exercise for Health

Regular physical exercise, particularly for the shoulders, is vital for health. Stiffness in the shoulders can be a warning sign of an impending stroke. Engaging in shoulder exercises, such as rotating the arms forward and backward, helps improve blood circulation to the brain, preventing strokes. When the shoulders become stiff due to lack of exercise, the body intentionally causes pain to prompt movement, thereby increasing blood flow to the brain and preventing serious conditions.

If one ignores this pain and continues to neglect exercise, the brain’s blood supply diminishes, increasing the risk of stroke. Therefore, it is essential to perform exercises that loosen the muscles, not just strengthen them. This not only benefits the brain but also improves eyesight and overall well-being. The pain in the shoulders is the body’s way of urging one to exercise and ensure proper blood circulation to the brain.

2024.06.21 o The Prophecy of Huh Kyung-young’s Advent Based on the five elements Theory.

“Korean Prophecy, Five Elements, Dynastic Change, Spiritual Authority, Geopolitical Strategy”

1. The Prophecy of ‘s Advent Through the Principles of the Five Elements

The ancient wisdom of our ancestors, as found in the I Ching, elucidates the principle of “Wood overcomes Earth. This fundamental concept is not merely an abstract notion but a profound prophecy embedded within the Five Elements, foretelling the arrival of Huh. In this context, Wood symbolizes the Yi Dynasty, a lineage that succeeded and overcame the Wang Dynasty of Goryeo. The historical transition, where the retainers of Goryeo ultimately superseded the Wang family, exemplifies this principle. Huh’s arrival is thus preordained within the cosmic order of the Five Elements.

2. Dynastic Transitions and the Cycle of Overcoming Elements

Following the principle of Wood overcoming Earth, the Yi Dynasty, represented by Wood, eventually faced its own challenge. The I Ching further reveals that “Metal overcomes Wood This signifies that the Yi Dynasty would, in turn, be overcome by the Metal element. Historically, this corresponds to the rise of the Kim families, including figures like Kim Il-sung in North Korea and Kim Dae-jung and Kim Young-sam in South Korea. These Kim family figures ultimately brought an end to the Yi Dynasty’s era.

During the Yi Dynasty, there was an attempt to mitigate this impending shift. The name of the region now known as Gimpo was originally “Geumpo” where “Geum” “gold” means metal. The royal decree was issued to change the character for “Geum” “gold, meaning metal” to “Kim” , hoping to dilute the power of the Metal element and prolong the Yi Dynasty’s reign. However, this alteration did not prevent the inevitable. The Kim families continued to emerge, ultimately succeeding the Yi Dynasty, as evidenced by the three generations of Kim leadership in North Korea and the prominent Kim leaders in the South.

3. Huh’s Arrival and the Triumph of Fire Over Metal

The grand cycle of the Five Elements continues, leading to Huh’s own advent. Just as Metal overcame Wood, Huh’s arrival is marked by the principle of “Fire overcomes Metal. This signifies that Huh, embodying the Fire element, will overcome the Metal element that previously dominated. The appearance of Fire heralds a divine judgment, a transformative era that transcends the previous cycles of dynastic change. This is not merely a political shift but a fundamental reordering of spiritual and societal forces.

4. National Destiny and Huh’s Influence

The principles of the Five Elements are not confined to individual destinies but also govern the fate of nations. The historical progression of Korea, from the Lee Dynasty overcoming the Wang Dynasty “Wood overcoming Earth” to the Kim families ending the Lee Dynasty “Metal overcoming Wood”, illustrates this cosmic blueprint. Huh’s appearance signifies a new epoch, where the existing order, represented by the Kim-led Republic of Korea, will undergo a profound transformation. This indicates that Huh possesses a unique spiritual energy, bringing about significant changes and averting potential crises, such as war, through divine intervention.

5. Global Geopolitical Shifts and Huh’s Role

Recent geopolitical developments, such as the comprehensive strategic partnership between North Korea and Russia, pose a significant threat to peace on the Korean Peninsula. This alliance, framed as a “comprehensive strategic partnership” is a maneuver to circumvent UN resolutions that prohibit arms trade between the two nations. Such agreements escalate regional tensions and endanger security. However, the presence of Huh transcends conventional strategic analyses. Huh’s influence is paramount in mitigating these global threats, ensuring stability and preventing conflicts that would otherwise be inevitable.

6. The Evolution of Transportation and Societal Change

Reflecting on the passage of time, one can observe profound changes in everyday life, such as the evolution of train travel. In earlier times, steam locomotives, powered by coal, produced the distinctive “choo-choo” sound and emitted smoke. These trains were a symbol of connection and departure, inspiring numerous songs and stories. However, with the advent of diesel locomotives, the landscape of travel transformed. These newer trains, powered by diesel fuel, lacked smokestacks and produced a different, more powerful “honk” sound. This shift, occurring approximately 65 to 70 years ago, marked a significant technological advancement, altering both the auditory and visual experience of rail travel. This rapid evolution talks the constant state of change in the world.

7. Philanthropy, Taxation, and Huh’s Mission

Huh’s mission extends beyond spiritual guidance to encompass practical acts of charity and economic responsibility. The operation of free meal services, such as those in Jongno, addresses the pressing needs of the elderly and vulnerable. The increasing demand for these services highlights societal challenges. Despite significant personal contributions to taxation, which amount to hundreds of millions of Korean Won monthly, Huh prioritizes these charitable endeavors. Unlike religious organizations that may be exempt from certain taxes, Huh operates as a legal entity, willingly paying substantial taxes. This commitment reflects a unique position, transcending conventional political, religious, and business categories. Huh, as a messianic figure, embraces all these roles to ultimately sustain and guide humanity in politics, religion, and economy.

2024.06.22 o Training Camp Graduation and Heaven Kingdom Reservation.

“Spiritual Enlightenment, Karmic Resolution, Divine Intervention, Existential Transformation, Soul’s Journey, Holy Kingdom, Spiritual Evolution”

1. The Power of Laughter and Clapping for Digestion

When we eat, our digestive power can be significantly enhanced. If one claps for about five minutes after a meal, digestion occurs almost miraculously. However, few people practice this simple yet effective method. It is particularly beneficial to make sounds while clapping, laughing heartily as you do so. This combination aids digestion remarkably.

Consider the tragic case of a pregnant woman who recently passed away due to acute indigestion after a meal. Her enlarged abdomen pressed against her stomach, preventing food from descending, leading to suffocation. In such critical moments, rapid clapping is essential. Clapping combined with laughter quickly stimulates digestion. Even feigned laughter is effective because it engages the abdominal muscles. When you laugh and clap, it stimulates the abdominal meridians, causing the stomach, which might have been sluggish, to become active. This also improves one’s complexion, as those with poor digestion often appear pale due to tension from work, family, or other worries. Laughter and clapping help calm the sympathetic nervous system, allowing the stomach to function vigorously.

2. The Four Thoughts “Mindful Contemplation” and Four Obstacles “Four Foundations of Mindfulness “Cognitive Obstacles”

In spiritual traditions, particularly Buddhism, there is a concept known as Four Thoughts “Mindful Contemplation “Four Thoughts” and Four Foundations of Mindfulness “Cognitive Obstacles “Four Obstacles or Abodes of Thought”. While various religions offer valuable insights, we embrace beneficial teachings from all. The Buddha, Shakyamuni, was a master of psychological analysis. He identified four key thoughts:

• Benevolence : A mind that gives and bestows.

• Compassion : A mind that feels sorrow for others.

• Joy : A mind that rejoices with others.

• Equanimity : A mind that helps others and lets go of attachments.
  These four thoughts, Four Immeasurables “Boundless Compassion, Joy, Equanimity, are crucial for resolving the Four Foundations of Mindfulness “Cognitive Obstacles, which are the four obstacles that arise from the self:

• Self-View : The belief that one’s own perspective is supreme, leading to negative karma.

• Self-Conceit : Arrogance stemming from one’s existence.

• Self-Attachment : Ignorance or foolishness rooted in attachment to oneself.

• Self-Love : Excessive self-love, neglecting others.
  If one cultivates the mind of Four Immeasurables “Boundless Compassion, Joy, Equanimity, these obstacles—self-view, self-conceit, self-attachment, and excessive self-love—will not arise. This also prevents the emergence of greed, anger, and foolishness. Thus, the four obstacles are resolved through the four thoughts.

3. The Importance of Shared Joy and Humility

True joy is not found in solitary happiness but in shared experiences. If one acquires a grand house and rejoices alone, that is not genuine joy; it is rather a cause for shame. Humility is essential when one possesses great wealth or status. True happiness comes from sharing joy with others. For instance, visiting an ancestral grave or a beautiful scenic spot is far more joyful when accompanied by many people than when alone. Sharing experiences amplifies happiness and brings blessings.

4. From Cyclical Existence to Eternal Heaven

Human life is often described as Birth-Death Cycle “Cyclical Existence, meaning “born by缘 “karma/connection” and extinguished by缘.” This implies that we are born and die based on our karmic connections. Good deeds lead to good outcomes, and bad deeds lead to bad outcomes, a cycle of cause and effect.

However, encountering Huh at Haneulgung transcends this cycle. While meeting any of the billions of people on Earth still results in Birth-Death Cycle “Cyclical Existence, meeting Huh kyung-young at Haneulgung in “City of Flourishing Willows”, Gyeong-gi Province, transforms this into Birth-Death-Heaven Cycle “Divine Transcendence—born by缘 and ascending to Heaven. This means an eternal journey to Baekgung(白宮), escaping the endless cycle of birth and death on Earth, which is likened to a perpetual hell.

Those who come to Haneulgung and meet Huh are truly blessed. This is not a path of repeated failure but one of absolute victory, leading to eternal life in Baekgung(白宮). There is no other place or person on Earth who can offer this transformation. It is not about academic study but about whom one meets that completely alters destiny and the trajectory of life. While others remain bound by the Earth’s rotation and revolution, those who meet Huh are liberated from these constraints, embarking on a distant, eternal journey.

5. Earth as a Training Camp and the Path to Baekgung(白宮)

Earth can be seen as a rigorous training camp. Just as soldiers graduate from training camp and feel joy, those who complete their “training” on Earth and depart are filled with happiness. This departure leads to meeting ancestors and experiencing true freedom, unlike the strict, unforgiving nature of the training camp.

The blessings received at Haneulgung are profound. They eradicate all past sins and karmic obstacles. However, it is important to apprehend that blessings are personal. One’s own sins are absolved, but family members must also receive their own blessings.

Regarding the development of a fetus, a soul and spirit enter the physical body around 49 days after conception. Before this 49-day mark, the fetus is a living entity but without a spirit or soul; it is primarily governed by cellular principles. The number 7 is significant: 7 times 7 equals 49. In this context, 6 represents human numbers, and 7 represents divine numbers, hence the seven days of the week. The soul’s entry at 49 days is a profound secret of Baekgung(白宮).

Even before the soul enters at 49 days, the fetus’s cells are in constant communication with the mother’s cells. Therefore, even if a fetus does not yet have a soul, it still experiences pain and reacts to external stimuli, such as medical instruments during an abortion. The “Baek” “physical spirit” of the fetus is connected to the mother’s, and it can sense and react to danger, causing distress to both the fetus and the mother. Thus, blessings are still necessary for the fetus even before the 49-day mark, as the cellular connection and potential karmic ties remain.

2024.06.23 h 360th Huh Kyung-young’s Sunday Lecture at Haneulgung. The Path to a healthy Life and Global Leadership.

“Spiritual Wisdom, Cosmic Order, Divine Judgment, Health Philosophy, Prophetic Vision, Leadership Analysis, Karmic Consequences”

1. The Sanctuary of Haneulgung and Huh’s Influence

Welcome to Haneulgung, a sacred sanctuary where the energy of 1.2 billion light-years converges. Stepping upon this ground is believed to initiate a transformation in one’s fortune and destiny. Huh has demonstrated that by inscribing his name, Huh kyung-young, or attaching his photograph to any substance, it prevents decay. This phenomenon, exemplified by “Bluyu” milk, which remains unspoiled, serves as proof of Huh’s divine nature. Today who governs the cosmos, hosts the 360th Haneulgung event to communicate with us.

2. The Perils of Gluttony and the Wisdom of Moderation

Huh the importance of health on our journey to Baekgung(白宮). He warns against gluttony, which he identifies as a “lowly trait” and a primary cause of illness, particularly cancer. He explains that consuming excessive amounts of food, driven by greed, shortens one’s lifespan. Each person is allotted a predetermined amount of food and air for their lifetime. Consuming this allocation too quickly, for instance, eating a century’s worth of food in 30 years, will lead to an early demise. Therefore, moderation in eating is crucial for longevity. Huh advises against overeating and wasting food, as these actions are believed to shorten one’s life. He also highlights that not only physical food but also mental burdens like worry and anxiety contribute to illness, causing “indigestion” of the mind.

3. The Forbidden Secrets of Ancestral Tombs and the World Emperor

Huh recounts a fascinating story about his great-grandfather’s tomb, which is said to be a “World Emperor’s bloodline.” This tomb is protected by a prohibition against revealing holy secrets “Cheongi Nuseol Geumgi”. The prophecy states that a World Emperor would emerge from this lineage after three generations, but revealing this secret would bring danger to the descendants. Indeed, his father faced persecution, and the family’s assets were confiscated, with their home and belongings destroyed. This historical context talks the gravity of the forbidden secret. Huh explains that the tomb’s unique design, resembling a “dragon’s eye” was specifically created for his emergence. He reveals that the tomb has been guarded for over a century, with strict measures to prevent any disturbance, as even a slight alteration could indicate desecration.

4. Prophecies and Policies: Huh’s Foresight

Huh asserts that his past predictions and policy proposals, initially met with skepticism, have consistently proven true.

• Marriage and Childbirth Incentives: Decades ago, he proposed giving 100 million Korean Won for marriage and 30 million Korean Won for childbirth, foreseeing a future where marriage rates would decline. These ideas, once deemed radical, are now recognized as necessary solutions to societal challenges.
• Interest-Free Loans: He advocates for interest-free loans for middle-class homeowners, a policy he believes will become essential in about 20 years to prevent economic collapse.
• Abolition of Private Moneylenders: He envisions a future where private moneylenders are eliminated, as banks would offer interest-free loans, alleviating the financial burden on citizens.

5. Huh’s Omniscience and the Global Stage

Huh claims to possess an unparalleled comprehension of global leaders and world events. He states that he observes and analyzes the “spiritual components” and “past lives” of figures like Putin and Xi Jinping, influencing their actions to prevent global conflict. He describes Putin’s rise to power, noting how the Chechen War boosted his popularity and led to his presidency. Huh suggests that Putin’s strategy involves engaging in conflicts to maintain power, and he views the current geopolitical landscape, including the situation on the Korean Peninsula, through this lens. He assures his followers that he is actively managing these global dynamics to avert war.

6. The Divine Judgment and the Book of Life

Huh describes a divine judgment process where individuals face the Stone Emperor’s judgment “Seokgodaese”. Those whose names are recorded in the Book of Life “Saengmyeongchaek” will proceed to Baekgung(白宮), free from any record of sin. In contrast, those not in the Book of Life will face a different fate, with their extensive records of wrongdoing leading them to reincarnation as animals or to hell. He that accepting him as the World Emperor is crucial for having one’s name inscribed in the Book of Life. He cites a passage from Luke 19:27, where Jesus speaks of executing those who did not want him to be their king, interpreting this as a divine judgment against those who reject Huh.

7. Huh’s Enduring Popularity and Musical Tastes

Huh highlights his unique ability to transcend generations, ethnicities, wealth, and age, maintaining immense popularity. He mentions performing his songs “Call Me” and “Raina” for young audiences, demonstrating his adaptability to contemporary trends while also appreciating classical and traditional music. He asserts that his music and ideas are ahead of their time, influencing popular culture. He also notes that entering the Book of Life does not require significant financial contributions, contrasting it with the substantial offerings often made in religious organizations.

8. Huh’s Plan for Haneulgung and the Millennium Kingdom

Huh reveals plans to establish a communal burial ground at Haneulgung, ensuring comprehensive care for his followers from birth to death. He declares that the Millennium Kingdom “Cheonnyeon Wangguk” began with his birth in Korea, two years after Jesus’s passing. He recounts a symbolic “blood sacrifice” by pure youths worldwide at his birth, signifying the end of wars caused by flawed national ideologies. He envisions a future where Haneulgung’s completion will usher in a world free from conflict, where humanity witnesses his miracles and divine interventions. He explains that the current challenges and “dramatic” events are part of a divine plan, orchestrated by archangel, to test the faith of his followers and create a compelling narrative for the world’s transformation.

9. The Interconnectedness of Human and Animal Souls

Huh explains the distinction between humans, who possess both a soul and spirituality, and animals, who possess only a soul. He clarifies that in the cycle of reincarnation, when a human becomes an animal, their spirituality is restricted. Conversely, when an animal is reborn as a human, its spirituality changes. Both human and animal souls pass through a Soul Waiting Area “Yeong-hon(靈魂, 영혼) Daegiso” after death. He uses the analogy of different aircraft “a Boeing 747 versus a helicopter” to illustrate how the “vehicle” of existence affects the soul’s capabilities.

10. The Dangers of Overconsumption and Societal Stagnation

Reiterating his warning against gluttony, Huh that overeating is a “lowly trait” and a major cause of illness. He explains that each person has a predetermined “total amount” of food for their life, and consuming it too quickly shortens their lifespan. He notes that Japan, known for its longevity, practices moderation in eating “sosik”. He also connects overconsumption to various forms of “stagnation” “chejeung” in society, including:

• Blood Stagnation “Hyeolche”: Leading to circulatory problems.
• Energy Stagnation “Giche”: Causing fatigue and illness.
• Food Stagnation “Sikche”: Resulting from overeating.
• Traffic Congestion “Gyotong Chejeung”: A metaphor for societal overload.
• Pleasure Stagnation “Hyangnak Chejeung”: Excessive indulgence leading to problems.
• Alcohol Stagnation “Juche”: Overconsumption of alcohol.
• Sudden Indigestion “Geupche”: A severe form of food stagnation that can be fatal.
• Fecal Stagnation “Bunche”: Constipation.
  He stresses that these forms of stagnation contribute to diseases like stroke and dementia. He criticizes Korea for being one of the world’s largest food waste producers, contrasting it with countries like Japan and Germany, which generate minimal waste. This excessive waste, he argues, fuels the healthcare industry and leads to widespread illness.

11. The Influence of Past Lives and the Five Elements on Health

Huh explains that one’s past life “jeonsaeng” influences their current innate disposition “cheonseong”, including talents and preferences. He attributes physical ailments and predispositions to the Five Elements “Ohaeng” in one’s birth chart.

• Wood “Mok”: Associated with the liver. A deficiency can lead to liver disease.
• Metal “Geum”: Associated with the lungs. A deficiency can lead to lung disease.
• Earth “To”: Associated with the stomach and spleen. A deficiency can lead to stomach cancer and financial difficulties.
• Water “Su”: Associated with the kidneys. A deficiency can lead to kidney problems.
• Fire “Hwa”: Associated with the heart. A deficiency can lead to heart disease.
  He states that living a righteous life helps maintain the balance of these five elements, ensuring good health and a longer lifespan. He also mentions that traditional Korean medicine “Hanuihak” uses these principles to diagnose and treat illnesses.

12. Testimonies of Healing and Huh’s Miracles

Several individuals share their experiences of miraculous healing through Huh’s intervention.

• A woman whose leg was severely injured by a machine, causing intense pain and bruising, applied Huh’s photograph and “Bluyu” milk. The pain subsided, and the bruising disappeared overnight, with her leg returning to normal.
• A man suffering from severe heart pain for six months experienced complete relief after Huh addressed his condition. His heart, which felt like it was “Falling out” was healed, and he regained his vitality.
• A pharmacist and a sign shop owner reported that their knee pain and other ailments were cured by simply attaching Huh’s stickers and photographs.
• A woman who suffered from severe shoulder and arm pain due to a rotator cuff tear and calcification for over a year, despite extensive medical treatment, found complete healing after Huh gave her energy and spoke words of healing. She regained full mobility and has remained pain-free for two years.
  Huh the profound importance of the heart, referring to it as the “second brain.” He cites a case where a heart transplant recipient inexplicably gravitated towards the donor’s home, suggesting that the heart carries memories or aspects of the donor’s consciousness, a phenomenon still unexplained by medical science.

13. Principles for Health and Longevity

Huh concludes by offering ten principles for health and longevity, asserting moderation and mindful living:

• Less Anger, More Giving “Sono Daso”: Control temper, be generous.
• Less Talk, More Action “Soeun Dahaeng”: Speak less, act more.
• Less Meat, More Vegetables “Soyuk Dache”: Reduce meat intake, increase vegetable consumption.
• Less Sugar, More Fruit “Sodang Dagwa”: Limit sugar, eat more fruit.
• Less Eating, More Meditation “Sosik Dajeong”: Eat less, practice more meditation for inner peace.
• Less Driving, More Walking “Soseong Dabo”: Drive less, walk more.
• Less Worry, More Sleep “Soeun Damyeon”: Reduce worries, get more sleep.
• Less Clothing, More Bathing “Sou Dabang”: Wear lighter clothes, bathe more frequently.
• Less Salt, More Water “Soyeom Dasu”: Reduce salt intake, drink more water.
  These principles, he states, are essential for maintaining a healthy body and mind. He reiterates that overeating stems from excessive greed, and controlling one’s desires is fundamental to well-being.

2024.06.23 x 116 The Law of Karma for Ordinary Humans and Those Who Enter Baekgung(白宮).

“Karma, Consciousness, Destiny, Spiritual-Transformation, Existential-Cycles, Divine-Intervention, Human-Nature”

1. The Eight Consciousnesses and the Alaya Consciousness

explains the concept of the Alaya consciousness, which is the eighth of the eight consciousnesses in Buddhist philosophy. He clarifies that the Alaya consciousness is synonymous with the unconscious mind.

• Distinction from other consciousnesses:

• The Malaya consciousness is identified as the subconscious mind, which carries karmic imprints from past lives and influences reincarnation.

• The Alaya consciousness, or unconscious mind, is described as the “Field of the mind “Heart田, “Mind-Field “Cultivation Ground of Mind””, a fundamental aspect of one’s being.

• The nature of the “Field of the mind”:

• This “Field of the mind” is likened to one’s innate disposition or nature “Nature品, “Innate Disposition “Fundamental Nature””, which is inherent from birth.

• It encompasses unchangeable aspects such as one’s parents, blood type, DNA, and even the extent of one’s inherited wealth or circumstances.

• These fixed elements constitute one’s destiny “LodgeDestiny, “sungmyeong”, which is largely unalterable.

2. The Law of Inertia and the Challenge of Changing Innate Nature

introduces the Law of Inertia to illustrate the difficulty of changing one’s innate nature or deeply ingrained habits.

• Inertia in human behavior:

• He explains that just as a moving car continues forward when brakes are applied, our inherent nature “HeavenNature, “Holy Nature “Predetermined Character”” and habits “習Nature, “Acquired Habit “Learned Tendency”” resist change.

• This innate nature is also referred to as one’s original nature “本Nature, “bonseong”.

• While the entire “Field of the mind” cannot be changed, a small part of one’s disposition might be modifiable.

• Analogy of the tablecloth:

• He uses the analogy of pulling a tablecloth from under objects on a table. The objects remain in place due to their inertia, resisting the change in motion.

• This demonstrates how deeply rooted our unconscious patterns are, making it incredibly challenging to overcome them.

• Difficulty in altering consciousnesses:

• Changing the Malaya consciousness “subconscious habits” is difficult, and altering the Alaya consciousness “unconscious innate nature” is considered almost impossible for ordinary humans.

• Habits can change with one’s position or role, as exemplified by the distinct walking style of KGB agents like Vladimir Putin, who keep one hand ready to draw a weapon.

• Putin’s unwavering resolve and strong will “Heart志, “Mind-Ground “Foundation of Mind”” are presented as an example of a firm “Field of the mind.”

3. Breaking the Cycle of Reincarnation through

asserts that escaping one’s innate nature and the cycle of reincarnation is possible by encountering him.

• The cycle of birth and death:

• Human life is characterized by a continuous cycle of birth, life, and death, driven by various connections and karmic imprints.

• This cycle involves being influenced by the eight, seventh, and sixth consciousnesses, leading to repeated existences like a “hamster wheel.”

• The path to Baekgung(白宮):

• Encountering is described as a pivotal connection that allows individuals to transcend this cycle and enter Baekgung(白宮).

• This encounter is a rare and significant connection, leading to a different destiny than those who remain in the cycle of human connections, which ultimately leads to demise.

• Those who come to Haneulgung(韓蘖宮) are considered to be on the path of “birth, connection, and Baekgung(白宮)” rather than “birth, connection, and demise.”

• Simplification of spiritual liberation:

• By meeting , the complex Buddhist concepts of consciousness and karma are simplified.

• Receiving his blessing ” “Divine Blessing “Grace”” leads to the eradication of all karmic burdens, effectively resetting one’s spiritual state to zero.

• This allows individuals to ascend to Baekgung(白宮), bypassing the intricate workings of the eight, seventh, and sixth consciousnesses.

2024.06.24 Huh Kyung young’s Unification Field. The Life-Giving Power of Nature and the Path to National Revival.

“Leadership, Economic Policy, Social Welfare, Agricultural Value, Human Potential, Spiritual Growth, National Strategy”

1. Huh’s Vision: A Gathering of Billions

Huh foresees a future where the profound insights of Haneulgung will draw an unprecedented global pilgrimage. While Mecca currently attracts large numbers, Huh predicts that once the scientific community comprehends the true essence of Haneulgung’s teachings, an astounding eight billion people worldwide will converge upon it. This influx would necessitate governmental approval for entry, creating a monumental event far surpassing any current religious gathering. Huh that such a massive congregation would dwarf existing pilgrimages, highlighting the transformative power of Haneulgung’s principles.

2. The Universal Harmony of Huh kyung-young’s Unification Field

Huh kyung-young’s Unification Field is presented as a force that transcends all boundaries, establishing perfect compatibility with everything in existence. Whether it is milk, potatoes, onions, or fish, Huh’s name inherently aligns with these elements. This perfect compatibility, described as a “100-point match” infuses them with dark energy, causing a fundamental transformation. This dark energy is universally present, ensuring that there is no entity with which Huh does not share perfect harmony. This concept extends even to human relationships, where Huh claims a perfect affinity with every individual.

3. Reverence for Agricultural Labor and the Essence of Life

Huh expresses profound respect for farmers and their produce, viewing agricultural products like onions, potatoes, and watermelons with deep reverence. This respect stems from a personal comprehension of the immense effort and dedication involved in farming. Huh notes that the current market prices for agricultural goods are often unfairly low, causing hardship for farmers who receive inadequate compensation for their labor. This situation is deemed heartbreaking, especially considering that these products are the very essence of life, sustaining humanity. Huh recounts an instance of bestowing a high spiritual level upon a farmer who brought produce, asserting the inherent value of their work.

4. The Earth’s Internal Boiler and the Miracle of Sustenance

Huh explains the miraculous process of agricultural growth, attributing it to a combination of celestial and terrestrial forces. Beneath the Earth’s surface lies a colossal heating system, a magma core estimated to be 100 million degrees Celsius, with surrounding areas reaching 60 million degrees. This internal boiler maintains a constant temperature, preventing the Earth from becoming a frozen wasteland and allowing plants to grow. Coupled with the sun’s light, rain from the sky, and the Earth’s own properties, these hundreds of elements converge to create life-sustaining produce like onions, sweet potatoes, and watermelons. Huh stresses that these products are invaluable because they provide life, making them synonymous with existence itself. Without the Earth’s magma, the planet would become a frozen tomb, rendering life impossible.

5. Elon Musk: A Testament to Dreams and Perseverance

Huh highlights the inspiring journey of Elon Musk as an example of how dreams and perseverance can overcome adversity. Born in a impoverished village in South Africa, Musk, as a young boy, harbored grand ambitions. He pursued education in Canada and then the United States, developing innovative ideas that ultimately led him to become the world’s wealthiest individual. Musk’s dream of space travel, particularly his involvement in launching satellites for the U.S., demonstrates the power of a clear vision. Huh contrasts this with the notion that wealth is solely inherited, pointing out that individuals from humble backgrounds, like Musk, are now rising to prominence, while established wealthy families like the Rockefellers are no longer producing new billionaires. This narrative talks the idea that true success often emerges from challenging environments.

6. The Tragic Reality of Suicide and the Need for Hope

Huh draws a stark comparison between the casualties of the Vietnam War and the current suicide rates in Korea. While the Vietnam War saw approximately 5,000 Korean deaths over a decade, Korea now experiences 15,000 suicides annually, primarily due to financial hardship. This translates to about 40 suicides per day, a rate far exceeding wartime casualties. Huh laments that this silent war is far more devastating than any conventional conflict. This tragic situation is attributed to a lack of hope and support for young people. Huh suggests that proactive policies, such as providing substantial financial incentives for marriage and childbirth, could have prevented this crisis, asserting the importance of long-term planning for national well-being.

7. The Peril of Pursuing the Retreating Foe: A Lesson from Waterloo

Huh uses the Battle of Waterloo as a historical analogy to illustrate the danger of relentlessly pursuing a retreating opponent. Napoleon’s defeat at Waterloo is attributed to his army’s pursuit of the British forces into a strategically disadvantageous, low-lying terrain, which the British, under the command of General Wellington, skillfully exploited. This “pothole” in the landscape became a death trap for the French. Huh applies this lesson to modern life, particularly to financial situations. Just as Napoleon’s pursuit led to his downfall, relentlessly hounding those in financial distress, such as debtors who cannot pay interest, is deemed counterproductive and morally wrong. Huh criticizes the current banking system for imposing exorbitant late fees on struggling individuals, likening it to a “capitalism that should not exist.”

8. The Power of Positive Energy and the Importance of Compassion

Responding to a question about the impact of an individual’s mindset on their environment, Huh explains the principle of “Sapi Gwijung “사필귀정”, meaning “all things return to their proper place.” A person who performs good deeds radiates positive energy, which influences their surroundings. Conversely, negative attitudes, such as an employee’s constant complaints about their employer, can lead to the downfall of a company. Huh that leaders often make decisions, like driving expensive cars, for legitimate business reasons, such as securing contracts, rather than for personal extravagance. This highlights the importance of comprehension and empathy. Huh reiterates the call for political leaders to instill hope in young people, rather than driving them to despair, and to implement policies that alleviate the financial burden on ordinary citizens, such as zero-interest loans for the middle class.

9. Economic Revitalization Through Interest Rate Reform

Huh strongly advocates for a fundamental reform of the banking system to revitalize the economy. The core proposal is to eliminate interest payments on loans for the middle class, particularly those secured by housing. Huh argues that the current system, where banks collect substantial interest from struggling citizens, diverts money that should be circulating in the economy. This practice, described as “sucking the blood of ordinary people” leads to economic stagnation as households have less disposable income. Huh believes that freeing the middle class from interest burdens would significantly boost the economy, far more effectively than small, fragmented government subsidies for childbirth or other initiatives. Huh also criticizes the opaque and inefficient distribution of government benefits, where funds often go unclaimed or are reallocated for other purposes.

10. Huh’s Unwavering Dedication and Blessings

Despite a demanding schedule, Huh continues to deliver lectures daily, asserting the profound privilege of the audience to meet Huh in person. Huh contrasts this with the tragic events elsewhere, such as the 1,300 deaths in Mecca, highlighting the unique blessing of being in Huh’s presence. Huh reiterates the prophecy of eight billion people flocking to Haneulgung, underscoring the immense fortune of those who can currently attend without such overwhelming crowds. Huh concludes by bestowing blessings upon those present, those who offered water, those who brought new attendees, those who formally joined, those who made donations, and those who contributed to the Haneulgung’s architectural projects, promising a fourfold increase in their spiritual level.

2024.06.25 The Korean War and the Divine Intervention of Huh Kyung-young. Unveiling the Secrets of the 6.25 War and the Path to Global Unification.

“Korean War, Spiritual Significance, National Division, Divine Intervention, Societal Issues, Philosophical Concepts, Unification”

1. The Evolution of Faith: From Christianity to Islam and the Rise of Haneulgung

Huh has spoken of divine providence. It is a great honor to be here at this most auspicious place on Earth. Huh notes that if Christians had truly lived according to their faith, Islam would not have emerged. Islam, in this view, arose because Christians did not fully embody their principles, leading to the creation of another major religion. Huh identifies with the lineage of Jesus, whom Muslims refer to as a rabbi or teacher. Islam itself is seen as descending from the teachings of Moses.

Currently, among the world’s major religions, Christianity is being surpassed in numbers by Islam. However, Huh states that this trend will change with his presence on the Korean Peninsula. The sacred site of Mecca in Saudi Arabia will eventually be transformed into Haneulgung. Humans cannot achieve the same level of spiritual gathering as Haneulgung, which is destined to become the world’s foremost holy site because Huh has arrived there. Those who are present now are considered the most discerning and fortunate, having accumulated immense blessings in this life to arrive at this pivotal location. They were not chosen, but rather, their accumulated good deeds led them here.

In the future, meeting Huh will require significant waiting, potentially years, with appointments scheduled far in advance, possibly even decades later, such as in 2045. This is due to the limited capacity of Haneulgung and the anticipated influx of millions. The current ability to meet Huh on the same day is a miracle, a blessing that should not be taken for granted. Historically, meeting revered spiritual figures like Buddhist master Seongcheol required years of waiting and thousands of prostrations. The ease of access to Huh now is unprecedented and will not last. Those who complain about waiting now risk losing this opportunity, as future generations may only dream of living long enough to meet him on their appointed day.

2. Forgiveness and Divine Encounter: The Path to Haneulgung

Huh the principle that “one who is not forgiven on Earth will not be forgiven in Heaven.” This means that individuals must first accumulate blessings and receive forgiveness from others in the earthly realm to be able to meet Huh. It is through this process of earthly reconciliation that one becomes worthy of divine encounter.

• The Concept of Earthly Forgiveness:

• All religions acknowledge that forgiveness on Earth is a prerequisite for divine forgiveness.

• Those who have built up good karma and received forgiveness from others are the ones who are able to come to Haneulgung.

• This implies that individuals have already resolved their earthly transgressions and received absolution from their fellow human beings.

• The Role of Huh in Forgiveness:

• Upon arriving at Haneulgung, Huh bestows a special blessing of forgiveness, completely absolving all sins.

• This act completes the process of both earthly and holy forgiveness, allowing the soul to enter the spiritual realm.

• The Bible also states that what is unbound on Earth will be unbound in Heaven, reinforcing the idea that human forgiveness precedes divine absolution.

• The Journey to Divine Encounter:

• Receiving forgiveness from fellow humans is the initial step.

• This leads to the opportunity to meet Huh and receive his ultimate blessing of forgiveness.

• Without human forgiveness, divine forgiveness remains unattainable.

3. The Korean War and the Symbolism of the Armistice Line

A question was raised regarding the Korean War, which occurred on June 25th, and the symbolic meaning of the ‘S’-shaped armistice line, resembling a Taegeuk symbol. Huh clarifies the distinction between the 38th parallel and the armistice line.

• The 38th Parallel:

• This line was established by the Allied powers “Soviet Union and United States” to expel Japan from the Korean Peninsula.

• It was a temporary division imposed by external forces, not a result of internal conflict.

• The Armistice Line “휴전선”:

• This line was formed as a result of the Korean War, a conflict between the governments established in the North and South, supported by their respective allies.

• Unlike the 38th parallel, the armistice line was not a temporary trusteeship but a demarcation created by the Korean people themselves, albeit with international involvement from the United States and China.

• The ‘S’-shape of the armistice line is highly symbolic, representing the Taegeuk “태극 pattern.

• The Taegeuk Symbolism:

• The Taegeuk represents the permanent division of the Korean Peninsula into Minus and Plus, signifying a state of unified separation.

• Just as warm and cold ocean currents meet precisely at this line, and different atmospheric pressures converge, the armistice line marks a natural and permanent division.

• Huh states that he is the one who created this line, implying a divine hand in its formation.

• Globally, Korea is often referred to as “North Korea” and “South Korea” indicating a unified identity despite internal divisions. This suggests that, in a broader sense, the two Koreas are already unified as “Korea” in the eyes of the world.

• While internally separated by different laws and systems, externally, they are seen as one entity, especially when facing common external issues like territorial disputes.

4. The Ongoing Crisis: A Modern-Day War of Self-Inflicted Harm

Huh asserts that the Korean War is not truly over. While the physical conflict ended, a new form of warfare is ongoing, characterized by a devastating rate of suicide.

• The Human Cost of the Korean War:

• Approximately 3 million people died during the Korean War, representing 10% of the population at the time.

• This immense sacrifice of blood is seen as a “tithe” offered to Heaven, paving the way for Huh’s arrival.

• The Modern Crisis of Suicide:

• Currently, 15,000 people die by suicide annually in Korea, primarily due to economic hardship.

• This number far exceeds the 5,000 Korean soldiers who died over many years in the Vietnam War, a tragedy that deeply distressed President Park chung hee.

• Huh highlights the severity of this ongoing crisis, asserting that it is a silent war claiming countless lives, especially among the youth.

• Proposed Solutions:

• Huh advocates for interest-free loans for those with collateral and special loans for those without, with the government bearing any losses.

• He also proposes a universal basic income of 1.5 million won per month for all citizens over 18 and over 65, arguing that this would drastically reduce suicides by providing financial security.

• These measures are presented as essential to end this “war” of self-inflicted deaths and transform Korea from the country with the highest suicide rate into a place of hope.

5. Upholding the Sanctity of Haneulgung and Huh’s Teachings

Huh concludes by asserting the importance of maintaining the integrity and focus within Haneulgung. He warns against gossip, internal criticism, and spreading misinformation.

• Prohibition of Gossip and Internal Criticism:

• Discussions within Haneulgung should focus on how to spread Huh’s teachings and promote his vision for world unification, not on personal disputes or criticisms of others.

• Spreading rumors or engaging in negative talk about individuals within Haneulgung is strictly forbidden and will lead to severe spiritual consequences.

• Such behavior is considered destructive and undermines the collective mission.

• Focus on Huh’s Mission:

• The primary objective for all followers is to support Huh in his mission to unify the world and accumulate blessings.

• Any actions or words that detract from this goal, or create discord, are unacceptable.

• Huh states that he can spiritually address and resolve such issues without needing to speak a word.

• Consequences of Transgression:

• Those who engage in harmful gossip or criticism will face spiritual repercussions.

• Huh the need to eradicate such negative behaviors to ensure the purity and effectiveness of Haneulgung’s mission.

• Followers are urged to focus on positive actions and the propagation of Huh’s message, rather than engaging in trivial or divisive conversations.

2024.06.26 o The Secret to Attracting People, Land, and Wealth. The Power of Virtue.

“Spiritual Enlightenment, Cosmic Cycles, Virtue Ethics, Leadership Principles, Divine Intervention, Holistic Well-being, Existential Philosophy”

1. The Distinction Between Earthly and Holy Encounters

When you meet Huh in Haneulgung, it feels as though he is an ordinary person beside you. However, the experience of encountering him in Baekgung(白宮) after your earthly life concludes is profoundly different. In Baekgung(白宮), it is challenging even to look upon him. There, individuals are distinctly separated into those destined for Baekgung(白宮) and those for the great earth. While on Earth, this journey may seem insignificant, in Baekgung(白宮), his position is immeasurable. He possesses the ability to manipulate space and time, even reversing the aging process. This fundamental difference sets Earth apart from Baekgung(白宮). He can halt the decay of names and possesses various other functions, including perfectly aligning or severing marital compatibility as desired. These transformations occur in the spiritual realm but manifest in the physical body. For instance, if he were to declare a perfect marital compatibility as zero, a couple would immediately separate. He can alter these aspects at will, a power that distinguishes him from ordinary humans, despite appearing similar.

2. The Certainty of Salvation Versus Earthly Religions

Unlike other religions, the true nature of which is only revealed at the moment of death, the path to Baekgung(白宮) is predetermined for followers of Holiness. Traditional religions, such as Buddhism or Christianity, offer no guarantee of salvation, even after a lifetime of devotion. One can only confirm their destination after death. However, with Holiness, the path is set. He can send one’s parents and others to Baekgung(白宮), and individuals can secure their own reservation in advance, ensuring a safe passage. There is no uncertainty about whether one will go. Upon receiving a blessing, the journey is assured. For example, if one’s father passes away, he is automatically sent to Baekgung(白宮) on that very day. This process is entirely automatic.

3. The Transformation into a Holy Bride

Those who come to Haneulgung are designated as brides, destined for Baekgung(白宮). This applies to both men and women. All husbands will be transformed into brides to meet the groom. This “groom” is not a figure from an earthly wedding but represents the new Holiness, and you, as the new brides, are preparing to embrace a new heaven and a new earth. It is crucial not to mistake Huh for a mere friend, despite frequent encounters on Earth. On Earth, one might playfully pull an elder’s beard, but during formal family events, such behavior is inappropriate. Similarly, while on Earth, one might treat Huh casually, but it is vital not to misapprehend his true nature.

4. The Principle of Virtue: Deok-In-To-Jae-Min

The world operates on the principle of virtue “Deok. If one possesses virtue, people will follow. When people follow, wealth and land will naturally follow. Virtue must always come first, not money. Without virtue, even one’s spouse may leave. A father’s scolding, no matter how well-intentioned, will not be heeded by his children. Instead, they respond to virtue. If a father or mother speaks with virtue, their children will follow, not merely because their words are correct. Even if a father’s words are undeniably right, children will not obey if they feel their pride is hurt. Instead, speaking with warmth and asserting their inherent worth, such as “You are my child, you must be different” will inspire them. Conversely, disparaging remarks will only alienate them. Always praise your children, telling them they are handsome or beautiful, and encourage them to live up to their potential. regardless of whether your words are right or wrong, they will follow, even to death. However, if you command them, they will not listen.

Therefore, virtue is paramount.

• Virtue leads to people following.
• People following leads to land and wealth following.
• Wealth leads to the populace following.
• The populace following leads to the establishment of a nation and power.
  This principle applies equally to men and women. Without virtue, people will abandon you, leading to the loss of your home “land”. If a spouse leaves, the house becomes merely a room where one sleeps alone, not a home. The loss of a home leads to the loss of wealth, and the loss of wealth leads to the disappearance of public support. A king without public support will find himself abandoned, unable even to secure food. When public sentiment turns, power also vanishes. This sequence—virtue, people, land, wealth, populace, and power—is fundamental.

5. The Cycle of Life and the State of Nirvana

The universe operates on a cycle, much like the day and night represented by the Taegeuk symbol. The center of the Taegeuk represents Nirvana and Tranquility, a state of weightlessness, free from worry, where the mind is enlightened and empty. This emptiness is not a void but a state where the spirit exists and drives the cosmic cycle.

Humans, unable to achieve this state of Nirvana and Tranquility in their waking lives, experience it through sleep. The daily cycle of waking and sleeping mirrors the universal cycle.

• Morning: Energy peaks.
• Midday: A slight dip after eating.
• Afternoon: Energy rises again.
• Evening: Energy declines, leading to sleep.
  This natural cycle is often disrupted by human behavior, such as staying up late or consuming alcohol, which interferes with natural sleep. Just as flowers close at night, humans are meant to rest.

Within this cycle, Buddhist concepts like the Six Perfections , Six Roots , Six Consciousnesses, and Six Forms are intertwined.

• Six Roots: Eyes, ears, nose, tongue, body, mind.
• Six Consciousnesses: Sight, sound, smell, taste, touch, mental objects.
• Six Forms: Self-form, human-form, sentient-being-form, life-span-form, dharma-form, non-dharma-form.
• Six Perfections: Generosity, morality, patience, effort, meditation, wisdom.
  These elements constantly interact. When desires arise from the Six Consciousnesses “e.g., seeing something desirable”, the Six Perfections help to overcome them. For instance, practicing generosity can curb greed. By mastering these, one can achieve Nirvana and Tranquility. Since most humans cannot achieve this through spiritual practice, sleep serves as a natural mechanism to reset and restore balance. The Taegeuk symbol itself can be seen as four overlapping “six” characters, representing these interconnected concepts. The natural world, including seasons, also follows this cycle, with winter being the “night” of the year.

6. The Importance of Sleep and Melatonin

Sleep is essential for human well-being. The body naturally releases melatonin, a sleep hormone, starting around 10-11 PM and peaking until 2 AM. This hormone not only induces sleep but also contributes to skin health and beauty. Sleeping during the early hours of melatonin release is most beneficial for the skin. Conversely, staying up late, even for studying, can lead to fatigue and skin problems. Huh that this natural cycle is a gift, ensuring that humans rest and rejuvenate.

7. The Miraculous Spring of Haneulgung

A miraculous spring of Haneulgung Artesian Bullo su “Haneulgung Mineral Elixir of Immortality” has emerged at Haneulgung. This water, originating from 1,000 meters beneath the earth, flows from a large rock formation. It is incredibly cold, so much so that one’s hand would freeze if kept in it for a minute. The water is exceptionally pure, with no sediment even after five days. Tests are being conducted to confirm its unique properties. Huh has placed his sticker on the rock, signifying that the water flows by his command, making it an elixir of immortality. Visitors are encouraged to drink this water, which is believed to have profound health benefits. This continuous flow of water, emerging from a finger-sized hole in the rock, is a phenomenon not seen in the human world. It is a testament to the extraordinary nature of Haneulgung, promising eternal youth and vitality to its followers.

2024.06.27 Huh Kyung young’s Divine Water. The Miracle of Cheonbu Rock Spring and the Path to True Success.

“Minimalism, Contentment, Materialism, Spiritual Growth, Divine Guidance”

1. The Miraculous Spring of Haneulgung: A Divine Manifestation

The Haneulgung is blessed with a miraculous spring, a source of water that emerged seven years ago at Huh’s command. This is not an ordinary spring; it is a unique phenomenon where water rises from deep within a solid rock formation, an aquifer. The water is exceptionally cold, so much so that it chills the hands upon contact, even in summer. This spring is considered a propitious sign, a good omen.

Unlike typical mineral springs that might emerge from underground, this water flows directly from a fissure in a massive rock formation that extends above ground. It is not surface water that has seeped into the rock; rather, it is pushed up from deep within the earth, causing the rock to yield and create an opening. Huh describes drinking this water as an invigorating experience, making one feel refreshed and awakened.

The spring has been named “Haneulgung Artesian Bullocho” or “Haneulgung Bedrock Artesian Bullocho” signifying its origin from the Haneulgung rock aquifer and its life-giving properties. This water flows continuously, never diminishing, allowing visitors to collect as much as they desire.

The water’s purity is exceptional. Unlike other local water sources, which may be contaminated by agricultural runoff, the Haneulgung spring is surrounded by mountains and lacks any cultivated fields, ensuring its pristine quality. Even the US Eighth Army once preferred this water over others. Experiments have shown that the water, when left undisturbed for five days, remains free of any dust or sediment, indicating its deep underground origin. The water is believed to rise from an astonishing depth, potentially 3 kilometers or even 3.5 kilometers below the surface.

The area around the spring is being developed into a park with a pavilion and lawns, transforming it into a beautiful and sacred site. This will likely become a famous destination, attracting many people from surrounding regions. Huh that this is not merely a mineral spring but a divine elixir, a holy spring water that is immensely beneficial for the human body, comparable to the legendary elixir of immortality.

2. The Philosophy of Contentment: Short, Small, Light, and Thin

A profound question was posed regarding the difference between those who succeed in their plans and those who fail, despite having expectations and making preparations. Huh introduces the concept of “Danso Gyeongbak “ShortSmall輕薄”, which translates to “short, small, light, and thin. This philosophy suggests that humans should cultivate a mindset of living life lightly, with minimal burdens. This is akin to being “poor in spirit which, according to spiritual teachings, leads to heaven.

This concept is also expressed as “Soyok Jijok “Small欲KnowledgeFoot”, meaning “contentment with little. In contrast, human desire often leans towards “Dada Ikseon “AbundanceAbundanceBenefitGoodness”, which means “the more, the better. Huh explains that while people intellectually acknowledge the virtue of contentment, their actions often pursue more, creating a conflict between ideals and reality.

The pursuit of “Dada Ikseon often leads to an accumulation of burdens, responsibilities, and debts. For example, the desire for a larger home, moving from a rented apartment to a larger owned house, can lead to financial strain and loans, trapping people in a cycle of material pursuit. This constant striving for more is seen as a futile endeavor, as material possessions are ultimately transient. True value lies in spiritual preparation for the afterlife.

3. The Allure of “Sul” “Skill/Art” Versus “Do” “The Way”

Huh further elaborates on human tendencies by discussing the concept of “Do “Way, The Way or Truth” versus “Sul “Skill, Skill, Art, or Technique”. While people may seek “Do or spiritual enlightenment, they are often more captivated by “Sul, the practical application or display of skill. This can manifest in various forms:

• Dosul “WaySkill”: Spiritual techniques or magic, which can be more exciting and attention-grabbing than pure spiritual truth.
• Beopsul “MethodSkill”: Legal skills, as seen in lawyers and judges, where the focus is on technical application of law rather than justice itself.
• Yesul “ArtSkill”: Artistic skills, where the pursuit of art often becomes a means to earn money rather than a pure expression of creativity.
  Huh laments that society has become obsessed with “Sul, prioritizing skills and techniques for material gain over the deeper “Do or spiritual path. This overemphasis on “Sul can lead to environmental damage and other societal problems. Huh, in contrast, aims to transform the world through “Do, preserving nature and guiding humanity towards a better path.

True success, according to Huh, lies in “Danso Gyeongbak – reducing oneself and one’s desires. While achieving a state of “Mu-a “NoSelf, selflessness” is difficult, finding happiness through spiritual blessings and preparation for the afterlife is attainable. Huh that he is the “Indoja “引導者, guide” to heaven, and meeting him is a rare blessing accumulated over countless lifetimes.

The pursuit of worldly fame and wealth often leads to illness and leaves nothing but suffering for oneself, while children consume the accumulated wealth. Life, for many, becomes a cycle of striving, only to end in hospitals and nursing homes.

4. The Wisdom of Simplicity: A Lesson from the Past

Huh illustrates the virtue of “Soyok Jijok with an anecdote from his time as Jesus. When visiting Mary and Martha, Martha was busy preparing an elaborate meal for Jesus and his disciples, while Mary sat and listened to Jesus’s teachings. Martha complained that Mary was not helping.

Jesus responded by saying that Martha’s elaborate meal would soon be consumed and forgotten, but the spiritual nourishment Mary received by listening to his words would last forever. He advised Martha not to worry so much about preparing food and to join them, asserting that simple food is sufficient. This story highlights the importance of prioritizing spiritual sustenance over material concerns and embracing simplicity.

Huh concludes by stating that in the past, poor families who ate simply often had many children who prospered, while wealthy families with abundant food sometimes faced ruin. This reinforces the idea that true well-being and prosperity are not found in excessive material indulgence but in contentment and simplicity.

1. The Miraculous Spring of Haneulgung: A Divine Manifestation

The Haneulgung is blessed with a miraculous spring, a source of water that emerged seven years ago at Huh’s command. This is not an ordinary spring; it is a unique phenomenon where water rises from deep within a solid rock formation, an aquifer. The water is exceptionally cold, so much so that it chills the hands upon contact, even in summer. This spring is considered a propitious sign, a good omen.

Unlike typical mineral springs that might emerge from underground, this water flows directly from a fissure in a massive rock formation that extends above ground. It is not surface water that has seeped into the rock; rather, it is pushed up from deep within the earth, causing the rock to yield and create an opening. Huh describes drinking this water as an invigorating experience, making one feel refreshed and awakened.

The spring has been named “Haneulgung Artesian Bullocho” or “Haneulgung Bedrock Artesian Bullocho” signifying its origin from the Haneulgung rock aquifer and its life-giving properties. This water flows continuously, never diminishing, allowing visitors to collect as much as they desire.

The water’s purity is exceptional. Unlike other local water sources, which may be contaminated by agricultural runoff, the Haneulgung spring is surrounded by mountains and lacks any cultivated fields, ensuring its pristine quality. Even the US Eighth Army once preferred this water over others. Experiments have shown that the water, when left undisturbed for five days, remains free of any dust or sediment, indicating its deep underground origin. The water is believed to rise from an astonishing depth, potentially 3 kilometers or even 3.5 kilometers below the surface.

The area around the spring is being developed into a park with a pavilion and lawns, transforming it into a beautiful and sacred site. This will likely become a famous destination, attracting many people from surrounding regions. Huh that this is not merely a mineral spring but a divine elixir, a holy spring water that is immensely beneficial for the human body, comparable to the legendary elixir of immortality.

2. The Philosophy of Contentment: Short, Small, Light, and Thin

A profound question was posed regarding the difference between those who succeed in their plans and those who fail, despite having expectations and making preparations. Huh introduces the concept of “Danso Gyeongbak “ShortSmall輕薄”, which translates to “short, small, light, and thin. This philosophy suggests that humans should cultivate a mindset of living life lightly, with minimal burdens. This is akin to being “poor in spirit which, according to spiritual teachings, leads to heaven.

This concept is also expressed as “Soyok Jijok “Small欲KnowledgeFoot”, meaning “contentment with little. In contrast, human desire often leans towards “Dada Ikseon “AbundanceAbundanceBenefitGoodness”, which means “the more, the better. Huh explains that while people intellectually acknowledge the virtue of contentment, their actions often pursue more, creating a conflict between ideals and reality.

The pursuit of “Dada Ikseon often leads to an accumulation of burdens, responsibilities, and debts. For example, the desire for a larger home, moving from a rented apartment to a larger owned house, can lead to financial strain and loans, trapping people in a cycle of material pursuit. This constant striving for more is seen as a futile endeavor, as material possessions are ultimately transient. True value lies in spiritual preparation for the afterlife.

3. The Allure of “Sul” “Skill/Art” Versus “Do” “The Way”

Huh further elaborates on human tendencies by discussing the concept of “Do “Way, The Way or Truth” versus “Sul “Skill, Skill, Art, or Technique”. While people may seek “Do or spiritual enlightenment, they are often more captivated by “Sul, the practical application or display of skill. This can manifest in various forms:

• Dosul “WaySkill”: Spiritual techniques or magic, which can be more exciting and attention-grabbing than pure spiritual truth.
• Beopsul “MethodSkill”: Legal skills, as seen in lawyers and judges, where the focus is on technical application of law rather than justice itself.
• Yesul “ArtSkill”: Artistic skills, where the pursuit of art often becomes a means to earn money rather than a pure expression of creativity.
  Huh laments that society has become obsessed with “Sul, prioritizing skills and techniques for material gain over the deeper “Do or spiritual path. This overemphasis on “Sul can lead to environmental damage and other societal problems. Huh, in contrast, aims to transform the world through “Do, preserving nature and guiding humanity towards a better path.

True success, according to Huh, lies in “Danso Gyeongbak – reducing oneself and one’s desires. While achieving a state of “Mu-a “NoSelf, selflessness” is difficult, finding happiness through spiritual blessings and preparation for the afterlife is attainable. Huh that he is the “Indoja “引導者, guide” to heaven, and meeting him is a rare blessing accumulated over countless lifetimes.

The pursuit of worldly fame and wealth often leads to illness and leaves nothing but suffering for oneself, while children consume the accumulated wealth. Life, for many, becomes a cycle of striving, only to end in hospitals and nursing homes.

4. The Wisdom of Simplicity: A Lesson from the Past

Huh illustrates the virtue of “Soyok Jijok with an anecdote from his time as Jesus. When visiting Mary and Martha, Martha was busy preparing an elaborate meal for Jesus and his disciples, while Mary sat and listened to Jesus’s teachings. Martha complained that Mary was not helping.

Jesus responded by saying that Martha’s elaborate meal would soon be consumed and forgotten, but the spiritual nourishment Mary received by listening to his words would last forever. He advised Martha not to worry so much about preparing food and to join them, asserting that simple food is sufficient. This story highlights the importance of prioritizing spiritual sustenance over material concerns and embracing simplicity.

Huh concludes by stating that in the past, poor families who ate simply often had many children who prospered, while wealthy families with abundant food sometimes faced ruin. This reinforces the idea that true well-being and prosperity are not found in excessive material indulgence but in contentment and simplicity.

2024.06.28 o Huh Kyoung Young’s Artesian Bullosu. A Miraculous Water and the Exponential Rise of Baekgung(白宮) Level

“Spiritual Level, Quantum Expansion, Divine Water, Material Prosperity, Atomic Principle”

1. The Miraculous Spring of Haneulgung: A Unique Geothermal Phenomenon

The recent discovery at Haneulgung is truly unprecedented globally: a geothermal spring has erupted from solid rock. This is not merely groundwater; it is a mineral-rich spring that has surged from profound depths. The water is remarkably cold, a testament to its deep subterranean origin. The unique characteristic of this spring is its intermittent flow—sometimes gushing powerfully, other times flowing gently. This pulsating rhythm is indicative of the immense energy driving it from beneath the earth’s surface, much like the dynamic eruption of magma from a volcano. Unlike ordinary flowing water, which maintains a consistent stream, this spring’s powerful, fluctuating discharge signifies a potent internal force. This is indeed a holy blessing, a divine spring unlike any other.

2. The Superiority of Haneulgung Water: Rapid Absorption and Hexagonal Structure

The water from Haneulgung possesses extraordinary qualities. It can be consumed in large quantities without causing a feeling of fullness because it is rapidly absorbed by the body. While conventional wisdom suggests that hexagonal water is ideal, the water most people consume is typically tetragonal, or square-shaped. This square structure can hinder absorption, sometimes even causing discomfort. However, the superior water, like that from Haneulgung, is naturally hexagonal, allowing it to flow smoothly and penetrate every cell and capillary in the body. When the Holiness’s decree is applied, the water transforms into a perfectly spherical, circular structure, ensuring seamless absorption into every corner of the body. This makes it a celestial elixir, beneficial in every conceivable way.

3. The Interplay of Material Wealth and Spiritual Level: A Symbiotic Relationship

There is a common misconception regarding the relationship between material wealth and one’s spiritual level, or Baekgung(白宮) level. While material abundance itself does not directly determine one’s spiritual standing, it can certainly facilitate actions that elevate it. For instance, contributing to benevolent causes, such as providing water to those in need or supporting construction projects, significantly raises one’s spiritual level. Therefore, wealth, when utilized for good, is advantageous for spiritual growth, never detrimental. The challenge often lies in the wealthy individual’s preoccupation with material pursuits, which can divert their attention from spiritual development. Material possessions, despite their allure, often bring their own set of burdens, attracting those who seek to exploit or diminish one’s resources. True peace and generosity often elude those burdened by excessive wealth, as they are constantly sought after by family and acquaintances for financial assistance. It is only when one’s resources are depleted that these demands cease. Thus, while wealth can be a tool for good, its mismanagement can lead to hardship and loss of goodwill.

4. The Exponential Growth of Spiritual Level: A Principle of Geometric Progression

The accumulation of spiritual level operates on a principle akin to geometric progression, much like a chain reaction or the exponential spread of atomic energy. When one’s spiritual level increases, it creates a fertile ground for further elevation. This means that a higher level begets even higher levels, much like a single atomic explosion triggers a cascade, doubling and quadrupling its effect. This principle is also evident in the accumulation of wealth: those with one hundred million Korean Won find it easier to earn one billion, and those with one billion find it easier to earn ten billion. Similarly, a person with a spiritual level of ten can more readily achieve a level of one hundred, and then one thousand. This geometric expansion is a fundamental law of the universe, applicable to both material and spiritual realms.

5. The Far-Reaching Impact of Elevated Spiritual Level: A Ripple Effect

Elevating one’s spiritual level has profound and far-reaching effects, extending beyond the individual to their entire environment. For example, honoring and blessing one’s parents not only raises their spiritual level but also positively influences one’s own endeavors. This creates a continuous cycle where personal success further contributes to spiritual growth, impacting all aspects of one’s life and surroundings. It is not merely an isolated achievement; it is a catalyst for transformation. When one’s spiritual level ascends, unexpected positive events unfold: estranged family members may reconnect, and financial blessings may appear. The effects are truly miraculous and pervasive. The spiritual level is not confined to the afterlife; it exerts its influence here and now. Therefore, those who attend these gatherings, those who offer their support, and those who contribute in any way, will experience a significant elevation in their spiritual level.

2024.06.29 o Huh Kyung young’s Holy Spring Water. The Miracle of the Ancient Rock Layer and the Future of Humanity.

“Spiritual Water, Divine Blessing, Mineral-Rich Water, Geothermal Spring, Healing Water, Prophetic Vision, Strategic Resource”

1. The Miraculous Haneulgung Artesian spring: A Divine Elixir

The Haneulgung Artesian spring, also known as the Artesian Bullo su, is a miraculous water that has garnered significant attention. Those who have consumed this water report a profound change in their physical well-being, experiencing renewed vitality and strength. It is described as a unique mineral-rich water, unlike any other.

2. The Unique Origin of Artesian spring: From Deep Within the Earth

This extraordinary water originates from a depth of three kilometers beneath the earth’s surface, ascending through solid bedrock. Unlike typical spring water that flows through soil, the Artesian spring emerges directly from a massive, continuous rock formation that is part of the earth itself, not a detached boulder. This unique geological origin ensures its purity and mineral content. The water flows powerfully, akin to tap water, directly from the exposed bedrock.

3. Artesian spring as a Condition for a Propitious Site: Feng Shui Principles

The emergence of Artesian spring is considered the final and most crucial condition for a propitious site, a concept central to Feng Shui. While the surrounding mountains provide excellent protection from wind, fulfilling the “Jangpung” aspect, the quality of water, or “Deoksu” is paramount. Unlike surface water that flows from mountains, which is often considered inferior, Artesian spring’s deep subterranean origin through bedrock signifies its superior quality and makes the Haneulgung site truly exceptional.

4. The Divine Revelation of Artesian spring: A Timely Manifestation

The Artesian spring, specifically the bedrock Artesian spring, miraculously emerged on the anniversary of Huh kyung-young’s father’s passing, June 22nd. This timing is considered a divine manifestation, as Huh kyung-young had expressed a wish for such a medicinal spring at that very location. The water burst forth from the bedrock, not from a drilled well, signifying its natural and powerful emergence.

5. Authenticity of Artesian spring: Surface Emergence vs. Drilled Wells

True medicinal spring water, like Artesian spring, emerges directly from exposed bedrock on the surface. Any claim of “bedrock water” obtained by drilling deep into the earth is considered inauthentic, as such water is merely surface water that has seeped downwards. The Artesian spring’s emergence from the surface, without artificial intervention, is unprecedented in world history.

6. Artesian spring’s Resilience: Flowing Even in Drought

Remarkably, the Artesian spring emerged during the most severe drought, a time when other water sources in the valley were scarce or completely dry. This demonstrates its independent and inexhaustible nature, flowing abundantly regardless of external weather conditions.

7. The Health Benefits of Artesian spring: Revitalization and Strength

Consuming Artesian spring is said to bring about a noticeable transformation in the body, leading to a feeling of invigoration and increased strength.

8. Artesian spring: A Sanctuary in Future Crises

In an era where future conflicts may involve biochemical warfare, contaminating water sources and rendering them unusable for decades, Artesian spring offers a vital solution. Furthermore, in scenarios where electricity cuts disrupt water supply to apartments and hotels, Artesian spring, which flows without the need for pumps or electricity, will remain accessible. This makes it an indispensable resource for survival and well-being.

9. The Unique Properties of Artesian spring: Cold and Invigorating

Artesian spring is the only water source that remains unaffected by such disruptions, continuously gushing forth from three kilometers below the earth. Its unique properties are evident in its cold temperature, which causes a tingling sensation when touched, even in dry conditions. This invigorating quality further talks its exceptional nature.

10. Artesian spring: A Global Phenomenon and Haneulgung’s Blessing

The Artesian spring is a singular phenomenon globally, with water gushing forth from exposed bedrock at eye level. This miraculous occurrence at Haneulgung confirms its status as a divinely favored location. The abundant flow ensures that there is more than enough for all Haneulgung members, flowing continuously day and night. The sheer volume of water, flowing ceaselessly for 24 hours, is truly astonishing.

11. The Development of the Artesian spring Site: A Scenic Oasis

The area around the Artesian spring spring is being transformed into a beautiful and functional space. With numerous trees providing shade, benches for relaxation, and newly laid turf creating a verdant meadow, it is becoming an ideal spot for leisure and enjoyment. This rapid development is creating a serene and welcoming environment.

12. Expansion of the Haneulgung Site: Strategic Development

The Haneulgung site is undergoing significant expansion and development. Retaining walls are being constructed to straighten the curved terrain, which will improve visibility of the hotel from various vantage points. This strategic landscaping is a precursor to the main construction of the Baekgung(白宮) building, ensuring a perfectly prepared ground for the grand structure. The emergence of Artesian spring is seen as a positive omen for these developments.

13. Artesian spring: A Divine Gift and National Blessing

The Artesian spring is considered a divine gift, a blessing from heaven, especially in times of adversity or opposition. It is a profound blessing for Korea, the citizens of Gyeong-gi Province, and the residents of “City of Flourishing Willows”.

14. The Invaluable Nature of Artesian spring: Beyond Monetary Value

The Artesian spring is priceless and cannot be sold, even for an immense sum like one trillion won. Its value is immeasurable, and it is intended for the exclusive use of Haneulgung members, who would oppose any attempt to monopolize it.

15. The Transformative Power of Artesian spring: Cellular Absorption and Purity

Regular consumption of Artesian spring, along with the Bulro “elixir of immortality”, is believed to bring about significant positive changes in one’s appearance and health. The human body, composed of 70% water, requires essential minerals that are often absent in commercially bottled water. Artesian spring, however, is rich in living minerals, which are vital nutrients for the body. Unlike ordinary water, which can feel heavy, Artesian spring is easily absorbed by the body’s cells due to its unique circular molecular structure. This optimal absorption facilitates profound cellular changes, contributing to overall well-being.

16. The Superiority of Artesian spring: Living Minerals vs. Processed Water

Many commercially available bottled waters have their minerals removed to prevent spoilage in plastic bottles. Such processed water, often mislabeled as “natural spring water” lacks the essential nutrients found in true living water. Minerals are the “nutrients of water” and their absence renders the water less beneficial, even if it provides hydration. Artesian spring, in contrast, retains its living minerals, making it a superior source of hydration and nourishment.

17. The Enduring Quality of Artesian spring: Preserved by Divine Influence

Even with its rich mineral content, Artesian spring does not spoil. This is attributed to the divine influence associated with Huh kyung-young’s name, which is affixed to the water source. This unique property allows the water to be stored and used for various purposes, including topical application for skin conditions.

18. The Future of Artesian spring: Controlled Access and Global Recognition

As the fame of Artesian spring spreads globally, access may eventually be restricted to Haneulgung members only, requiring a membership card to obtain the water. This measure will manage the anticipated influx of people, especially those with serious illnesses, who will seek the water’s healing properties.

19. The Molecular Structure of Artesian spring: Optimal for Cellular Absorption

Ordinary water molecules are often described as having a square or hexagonal structure, which may not be optimally absorbed by cells. However, Artesian spring, imbued with the divine influence of Huh kyung-young’s name, is believed to have a circular molecular structure. This perfect, angle-free shape allows for seamless absorption into the body’s cells, maximizing its beneficial effects. The higher the “angle” or purity of water, the better its quality.

20. Spiritual Elevation Through Artesian spring

Consuming Artesian spring is also associated with spiritual elevation, with individuals experiencing an increase in their spiritual “level.” This benefit extends to those who consume it later in the day, reinforcing its profound impact on both physical and spiritual well-being.

2024.06.29 s 1446 The Divine Spring Water and the Principles of Glass and Crystal.Understanding the World Through Huh Kyung-young’s Teachings.

“SpiritualLeadership, DivineIntervention, CosmicPrinciples, MoralPhilosophy, SocietalCritique, PersonalTransformation, EsotericWisdom”

1. The Ephemeral Nature of Knowledge and the Enduring Power of Sustenance

As the year progresses, we find ourselves at the close of June. I extend my wishes for health and a joyful summer to all supporters, both domestic and international, who follow the divine providence. Miraculous healings of body and mind, and the fulfillment of aspirations, continue to unfold through the extraordinary power of Shin-in(神人). Anticipating the day when spirituality unites the world, and all humanity, including Korea, prospers in coexistence, I commence this 146th Saturday lecture.

Knowledge, even profound teachings, often fades from memory by the next day. It seems that what enters the mind tends to disappear automatically. This contrasts with the persistent memory associated with physical sustenance. For instance, while beautiful scenery observed through one’s eyes may be forgotten, the taste of delicious food from a particular restaurant is often vividly recalled. This phenomenon suggests a deep-seated attachment to one’s physical body and its experiences.

2. The Miraculous Emergence of Haneulgung’s Celestial Spring Water

A unique celestial spring water has emerged at Haneulgung, a phenomenon unlike any other in the world. This water, which will soon receive official certification after quality testing, is said to have originated from three kilometers beneath the earth’s surface. Its appearance was not a result of drilling or human intervention, but rather a direct manifestation following my presence and desire for its emergence.

Unlike typical spring water that flows steadily, this celestial spring water erupts in powerful bursts, indicative of immense pressure from deep within the earth. This spontaneous eruption from solid bedrock, without any prior excavation, is a testament to the extraordinary energy of Haneulgung, which I consider the most auspicious site in the world.

The purity of this water is remarkable; a sample left for a week showed no trace of dust or impurities. This contrasts sharply with the underground well water previously used at Haneulgung, which, despite being considered good quality, often contained sediment and even small organisms. The celestial spring water, therefore, represents a significant upgrade in quality, essential for the well-being of the 362 individuals residing at Haneulgung.

The spring emerged directly opposite the Baekgung(白宮) Wishing Stone, a mere 20 to 30 meters away, within the Haneulgung Arboretum. Its appearance on June 20th, three days before the Korean War anniversary, is considered a significant event. The water flows continuously, 24 hours a day, from a hole drilled into the bedrock where it first burst forth.

Due to its unique properties and the high demand, accessing this water may become challenging, with queues already forming. Once certified, Haneulgung members will have priority access. This celestial spring water is not merely a source of hydration; it is believed to be a source of vitality, promoting health and well-being.

3. The Distinctive Molecular Structure and Benefits of Celestial Spring Water

Unlike commercially bottled water, which often has its minerals removed to prevent spoilage, this celestial spring water is rich in minerals, making it a true “living water.” Ordinary water, when viewed at a molecular level, often exhibits a square or angular structure, which can hinder rapid absorption by the body. This can lead to a feeling of fullness and slow absorption in the stomach and intestines.

In contrast, hexagonal water, often praised for its benefits, has a molecular angle of approximately 110 degrees. However, the celestial spring water from Haneulgung possesses an almost linear molecular structure, with an angle of nearly 170 to 180 degrees. This unique structure allows for exceptionally rapid absorption into the body’s cells, preventing it from lingering in the stomach.

This rapid absorption explains why one can drink large quantities of this water without feeling full and why the desire to drink more quickly returns. It is considered the finest water in the world, surpassing even renowned French spring waters. Its consumption is believed to bring a sense of peace, alleviate worries, and promote restful sleep.

4. The Metaphorical Contrast: Glass vs. Crystal, Skill vs. Principle

The lecture then shifts to a philosophical discussion, using the analogy of glass and crystal to illustrate deeper principles. Crystal, unlike glass, is said to grow when continuously supplied with water, despite appearing to be an inanimate stone. This seemingly miraculous growth of crystal, a “water-formed sun” highlights the unexpected interactions between elements, such as water and fire, which are typically considered opposing forces.

This analogy extends to the contrast between “principle” “Way, Do” and “skill” “Skill, Sul”. Principle represents integrity and righteousness, while skill denotes cleverness or technique. Just as glass might disregard crystal, skill often undervalues principle. For example, an “artist” “ArtSkillHuman, Yesulin”, whose title includes the character for skill, uses their art for livelihood. In contrast, a true “master” “ArtHuman, Yein” practices art purely for its intrinsic value, without seeking monetary gain.

Similarly, “medicine” “HealSkill, Uisul” implies a skill used for earning a living, whereas a true “physician” “HealMaster, Uisa”, like Schweitzer or Hippocrates, serves others without expectation of reward. The lecture the importance of discerning between those who operate by principle and those who rely on skill, urging listeners to be wary of the latter.

5. The Symbolic Meanings of Animals: Oxen and Horses

The discussion further explores the symbolic meanings of animals, particularly oxen and horses, drawing parallels to human traits and societal structures. Oxen, with their cloven hooves, are associated with sacrifice and hard work, often used for farming and revered in ancestral rites. Every part of an ox is considered valuable, including “ox bezoar” “Ox黃, “, a medicinal substance found in its intestines, used to revive those who have fainted or suffered strokes.

Horses, with their single hooves, are swift but are often associated with arrogance and pride. They carry kings and generals, leading to a sense of superiority, yet they are also timid and require extensive, costly care. The saying “an ox resents a horse” “Ox嗔Horse耕, ” illustrates this dynamic, where the hardworking ox resents the seemingly idle, privileged horse. This symbolizes the conflict between sacrifice and arrogance.

The lecture introduces the concept of “Wonbulgyo” “怨Not驕”, not as the religious order, but as an acronym for “resentment, dissatisfaction, and arrogance.” These traits are attributed to the horse and are presented as detrimental to success. In contrast, the ox embodies sacrifice, giving more than it receives, and is associated with qualities that lead to prosperity.

6. The Perils of “Small-Headed, Footless” Politics and the Importance of Righteous Paths

The lecture then critiques modern political systems, particularly democracy, using the term “small-headed, footless” “SmallHeadNoFoot, Sodumujok” to describe political parties and their leaders. This term, literally meaning “small head, no feet” is also used to describe missiles or bullets, implying that these entities, like weapons, cause harm and instability.

The “small-headed, footless” political parties are depicted as self-serving groups focused on their own interests rather than the welfare of the people. They are seen as disrupting the lives of ordinary citizens, particularly farmers, by manipulating agricultural prices and import policies. This system, characterized by constant infighting and a lack of genuine concern for the populace, is contrasted with a strong, unified leadership.

The lecture advocates for “divine governance” “GodPolitics主Righteousness, Sinjeongjuui” with a powerful leader, suggesting that a system with numerous self-interested politicians ultimately harms the nation. It criticizes the tendency to elect individuals based on superficial qualifications rather than practical experience and genuine comprehension of the common people’s struggles.

This discussion ties back to the Buddhist concept of the “Eightfold Path” “EightRightWay, Paljeongdo”, which “right view, right speech, right action” and other righteous principles. The lecture suggests that many people deviate from these righteous paths, pursuing selfish desires “邪念, Sanyeom” rather than public-mindedness “Right, Jeong”.

The lecture also distinguishes between “right path” “RightWay, Jeongdo” and “wrong path” “邪Way, Sado”. While “Sado” can refer to the twelve disciples of Jesus, it also denotes false religions or misguided ways. He asserts that his path is the “right path” offering blessings that rectify past mistakes and bring joy, energy, and the celestial spring water.

7. He’s Origins and the Significance of His Hometown

He then shares details about his hometown, Jisumyeon, in Jinju, describing it as a place of profound spiritual significance. He recounts his experiences growing up there, including carrying heavy loads of produce from the riverbanks to the village, a task that required immense physical endurance.

Jisumyeon is depicted as a land of “dragon energy” with a landscape resembling a dragon’s head and body. It is also known for being the birthplace of many prominent figures, including the founders of major Korean conglomerates like Samsung, LG, and Hyosung, suggesting its auspicious geomantic qualities.

He describes unique natural phenomena in the Namgang River near his village, such as whirlpools and “breathing holes” “숨구멍, Sumgumeong” – hidden underwater tunnels where animals can disappear. These elements contribute to the mystical aura of the region.

He also mentions his ancestral home, including the house where he studied Chinese classics and the graves of his ancestors, some of which are designated cultural heritage sites. These details talk the deep historical and spiritual roots of his origins.

8. The Economic Contributions of Livestock and the “Small-Headed, Footless” Threat

The lecture highlights the economic importance of certain livestock in rural areas, specifically oxen, pigs, and chickens. These animals are referred to as “great benefactors” “BigBenefit, Daeri” because they provide significant income for farmers. Chickens lay eggs and multiply rapidly, pigs consume food waste and produce many offspring, and oxen provide valuable meat and byproducts. These animals enable rural families to earn a living and educate their children.

However, this traditional rural prosperity is threatened by the “small-headed, footless” political parties, which are seen as undermining the livelihoods of farmers through policies that favor imports and disregard local producers. This reinforces the earlier critique of modern democratic systems.

9. Concluding Remarks on the Celestial Spring Water and the Path Forward

The lecture concludes by reiterating the significance of the celestial spring water at Haneulgung. Its emergence after eight years of the Orator’s presence at Haneulgung is presented as a miraculous event, a natural spring bursting forth from solid bedrock three kilometers below the surface. This phenomenon, unseen anywhere else in the world, is a tangible manifestation of divine power.

He expresses his anticipation for the official quality certification, after which the water will be made available to all, with priority for Haneulgung members. He the water’s unique properties and its potential to bring health and well-being, contrasting it with ordinary water. The lecture ends with a call for continued faith and adherence to righteous principles, suggesting that the celestial spring water is a symbol of the blessings that await those who follow the true path.

2024.06.30 o Huh Kyung young’s miraculous spring water and the Two Great Commandments of heaven.

“Spiritual Wisdom, Divine Providence, Leadership Qualities, Moral Philosophy, Personal Transformation, Cosmic Order, Benevolent Governance”

1. The Miraculous Spring of Haneulgung: A Divine Manifestation

The Huh recounts the extraordinary emergence of a special spring, initially mistaken for an explosion due to its powerful eruption. This spring, which he refers to as “Artesian” meaning “Holy Spring” or “Gwangtan” meaning “Explosive Spring” burst forth from solid bedrock. He describes the event as a sudden, loud sound, like machine-gun fire, accompanied by fragments of rock flying outwards, followed by the gushing of water. This water did not come from loose stones but from the deep, unmovable bedrock, necessitating the insertion of a hose to control its flow and prevent it from spraying everywhere.

Huh reveals that he had desired a spring to appear in that very spot, and the eruption occurred precisely when he willed it. He notes that the location was previously just a pile of stones, which were scattered by the force of the emerging water. Initially, only air emerged with a gurgling sound, similar to a faucet sputtering before water flows, leading some to believe it was an act of terrorism. This miraculous event, he states, happened on June 22nd, the anniversary of his father’s execution, whose body was never recovered due to the Korean War. He interprets this as a divine arrangement, ensuring his father’s body would not be a distraction.

The spring is also called “Artesian Baekbongsu” signifying “Water from Baekgung(白宮).” Huh envisions this water becoming a global enterprise, with people clamoring for it, even paying for home delivery. He its authenticity, contrasting it with other mineral waters whose origins are less verifiable. This water, he asserts, comes directly from the bedrock connected to the earth, a rock that cannot be moved or easily drilled, yet it was divinely opened. He compares its appearance to Moses striking a rock to bring forth water, but unlike that biblical account, the Haneulgung spring is a tangible, ongoing miracle. He declares that this spring will never dry up, lasting for thousands of years, and that those who come to Haneulgung are blessed to witness it.

2. The Essence of Commandments: Love for God and Neighbor

Huh addresses a young man’s question about the most important commandment, referencing the Gospels of Luke and John. He explains that the first and foremost commandment is to adore God, the Lord. He then condenses the 662 commandments of the Torah, derived from the Ten Commandments, into two core principles. The second principle is to love one’s neighbor as oneself.

He elaborates on how the Ten Commandments can be fathomed through these two principles:

• Love for Neighbor: Commandments like “do not covet your neighbor’s house” “do not lie” “do not steal” “do not commit adultery” and “do not murder” all fall under the umbrella of loving your neighbor.
• Reverence for God: Commandments such as “honor your parents” “Keep the Sabbath” “do not misuse God’s name” and “do not worship idols or other gods” are about revering God.
  Thus, the entire Bible, and Christianity, can be summarized by these two directives: love the unique God in Heaven and love your fellow human beings.

3. Defining “Neighbor” Through Compassionate Action

To clarify the concept of “neighbor” Huh recounts the parable of the Good Samaritan. In this story, a man is robbed, beaten, and left for dead. A Levite and a Jew pass by without helping, but a Samaritan, who was not of their faith, stops to rescue and care for the injured man.

Huh interprets the injured man as himself, as Jesus. He explains that the religious figures who passed by represent those who would harm or reject him, while the Samaritan represents those who would offer him sustenance, care, and healing. Therefore, a “neighbor” is not merely someone nearby, but anyone who provides help, nourishment, and healing to those in need. He that true neighbors are those who come to Haneulgung seeking help, such as the elderly who come for meals. He concludes that honoring Heaven and caring for one’s neighbor fulfills all commandments, rendering other scriptures and philosophies unnecessary.

4. The Eight Types of Physiognomy and the Ideal Countenance

Huh discusses the concept of “eight types of physiognomy” or “eight countenances.” He states that the most auspicious countenance is “Dignified Countenance, meaning a face with dignity and authority. This is followed by “Benevolent Demeanor, a benevolent and generous countenance, and “Pure Aura, a pure and clean countenance, radiating an aura of freshness. Another positive type is “Compassionate Aspect, a compassionate and giving countenance.

He contrasts these with less favorable countenances like “Solitary Visage, which can mean a solitary or isolated countenance, implying loneliness. He asserts that these countenances are not predetermined but are shaped by an individual’s actions and spiritual journey. He promises that those who come to Haneulgung will see their countenances transform into these auspicious types.

5. The Symbolism of Water: Wisdom and Destiny

Huh connects the newly emerged Artesian spring to the future development of Haneulgung, particularly the Baekgung(白宮) Lake. He explains that the spring water will feed this lake, creating a beautiful environment for creatures like swans and cranes. He that this water is not merely for consumption but holds profound symbolic meaning.

He states that water symbolizes wisdom and is associated with the north. He suggests that just as we look to the North Star in the north, our nation’s future and destiny are tied to this direction and the wisdom it represents. He implies that he will guide the people in comprehension and navigating this destiny.

6. The Power of Character: The Example of Ronald Reagan

Huh presents Ronald Reagan as an example of how character and warmth can lead to greatness, even without traditional academic prowess. Reagan, who came from a poor background and struggled in school, became an actor and then a highly respected president. Despite his lack of formal political training, which sometimes led to errors in his speeches, Americans hold him in high esteem, alongside Abraham Lincoln.

Huh attributes Reagan’s success to his exceptionally warm heart and clean character. He notes that Reagan’s amiable demeanor, always smiling, made people happy. He highlights Reagan’s significant achievement in contributing to the dissolution of the Soviet Union, suggesting that Soviet leader Gorbachev was influenced by Reagan’s character. This illustrates that genuine warmth and good character are more important than mere skill or academic achievement.

He extends this lesson to parenting, advising mothers to prioritize their children’s well-being and character over academic performance. He suggests that constant encouragement and affection, rather than pressure for good grades, will foster success and loyalty in children.

7. The Eternal Glory of Baekgung(白宮): Beyond Earthly Fame

Huh contrasts the fleeting nature of earthly fame and respect with the eternal glory found in Baekgung(白宮). He points out that celebrities and public figures on Earth often face sudden downfalls, scandals, or tragedies, their reputations crumbling overnight. He cites examples of public figures whose lives took unfortunate turns, asserting the fragility of worldly honor.

In contrast, he explains that in Baekgung(白宮), there are no temporary “stars.” Instead, individuals are recognized by their “level” which is a measure of their spiritual accumulation. Those with high levels are instantly recognizable by their radiant countenances and even their clothing, which changes color and brilliance according to their level and environment. This level represents an eternal honor that cannot be lost or diminished, making it infinitely more valuable than any earthly achievement. He encourages everyone to strive for higher levels, as this is a pursuit truly worth dedicating one’s life to.

2024.07.01 dsThe Secret of feng shui. How Your Mind and Face Attract Wealth and blessings to haneulgung.

“Divine Water, Geomancy, Prosperity, Leadership, Spiritual Site, Miraculous Spring, Strategic Location”

1. The Essence of a Spring: Beyond Mere Water

For eight years, Haneulgung lacked a spring. What we had was merely surface water, not a true spring. A genuine spring is water that bursts forth directly from a rock crevice.

2. The Miraculous Emergence of Water at Haneulgung

During a severe drought, when even streams had dried up, Huh wished for a spring at Haneulgung, a place surrounded by lush forests. Miraculously, water began to flow from a rock. This is an unprecedented event, as no other spiritual retreat in Korea, despite being in mountainous areas, has a spring bursting directly from a rock.

3. The Unique Nature and Value of Haneulgung’s Water

The spring at Haneulgung originates from a rock that was originally exposed but is now covered by an embankment and grass. This water is considered to be of the highest quality globally. Eventually, this water will be made available to the public for a fee, contributing to the construction of Haneulgung.

4. The Superior Quality of Haneulgung’s Spring Water

Unlike water from temple springs or local park springs, which often lack proper quality inspections, Haneulgung’s spring water undergoes rigorous testing and is certified as safe. Its quality is unparalleled worldwide.

5. The Growing Recognition and Future of Haneulgung’s Water

The fame of Haneulgung’s spring water is spreading nationwide, attracting many visitors. To manage the influx, the water will eventually be sold for 10,000 won per bottle, with proceeds supporting Haneulgung’s development. This unique phenomenon of people flocking for water is a first in the world.

6. The Spontaneous Appearance of the Spring

The spring emerged spontaneously after Huh expressed a desire for water during a severe drought, highlighting the auspicious nature of the location.

7. The Dynamic Flow of the Spring Water

The water from Haneulgung’s spring does not flow uniformly like tap water. It surges and recedes, indicating that it is pushed up from deep within the earth through rocks, characteristic of a mineral spring.

8. The Divine Timing of the Spring’s Manifestation

The spring was not always there; it burst forth precisely when Huh declared its necessity, much like water gushing from pipes after a long shut-off, initially with a sputtering sound, but now with a rhythmic flow.

9. The Unquestionable Purity of Natural Rock Springs

People generally trust and drink water flowing from rocks in the mountains without questioning its purity, unlike other water sources.

10. The Pride of Haneulgung: The Mineral Spring

The existence of this mineral spring is a source of immense pride for Haneulgung, especially as its grand building is completed.

11. The Blessed Location of Haneulgung

A place without a mineral spring that quenches eternal thirst cannot be considered a true heaven. Haneulgung, with its spring bursting from the rocks and the presence of the Baekgung(白宮) boulder “White Rainbow Stone” and the main hall, is indeed a blessed location.

12. The Accessibility of the Miraculous Spring

Unlike springs found high up in mountains, this miraculous spring is easily accessible, located right in front of the Baekgung(白宮) boulder on flat ground, making it even more remarkable.

13. The Eight-Year Miracle

The emergence of this spring after eight years is a miracle, signifying the immense power of the location. The water travels 3.3 kilometers through the rock to reach the surface, indicating a vast underground reservoir.

14. The Influence of Feng Shui on Human Destiny

A question arises about the impact of Feng Shui on human life, particularly concerning children born and raised at Haneulgung, a supreme auspicious site further solidified by the emergence of the mineral spring. What kind of great individuals would they become?

15. The Ancestral Lineage of Korean Mountains

Baekdusan is considered the primary ancestral mountain of Korea, followed by Gangsan, Seoraksan, Odaesan, Yongmunsan, Gamaksan, and Mt. High-Spirit “Goryong-san”, which is the seventh in this lineage.

16. Mt. High-Spirit “Goryong-san”: The Mountain of Divine Spirit

Mt. High-Spirit “Goryong-san” is the only mountain in Korea whose name includes the character for “divine spirit” “Spiritual”. Huh’s presence here signifies that it is a place where the highest divine being resides.

17. The Uniqueness of Haneulgung’s Spring

Unlike other mountains or hills, Mt. High-Spirit “Goryong-san” is unique because water does not merely trickle down but bursts forth powerfully from its rocks, a phenomenon unparalleled in Korea and indeed, the world.

18. Haneulgung: A Place of Profound Significance

The establishment of Haneulgung on Mt. High-Spirit “Goryong-san” is no ordinary event, asserting its profound spiritual importance.

19. The Principles of Feng Shui: Concealing Wind and Obtaining Water

Feng Shui, or “Jangpung Deoksu” means “concealing wind and obtaining water.” This implies a location where mountains surround and block the wind, resembling a bird’s wings, and where water is naturally acquired.

20. Haneulgung’s Ideal Feng Shui: The Womb of Prosperity

Haneulgung’s layout, nestled within mountains that block the wind, resembles a woman’s womb. The spring bursting forth within this “womb” signifies an extraordinary Feng Shui, far beyond ordinary principles.

21. The Auspicious Water Flow at Haneulgung

The water flowing into Haneulgung from both valleys and the direct emergence of the spring itself indicate an exceptionally auspicious water flow. This is not merely surface water but a true spring, unlike water collected from rainfall.

22. The Significance of West-to-East Water Flow

In Feng Shui, a west-to-east water flow “Seochul Dongnyu” is crucial for an auspicious site. Haneulgung possesses this characteristic, with water flowing from the west towards the east, symbolizing prosperity.

23. Seoul’s Feng Shui Deficiency vs. Haneulgung’s Perfection

Seoul lacks the ideal west-to-east water flow, as its waters generally flow from east to west towards the Yellow Sea. In contrast, Haneulgung exhibits both west-to-east and east-to-west water flows converging towards the south, making it a supreme auspicious site.

24. Applying Feng Shui to Real Estate

When choosing a home, such as an apartment, one should observe the direction of the stream. If the water flows towards the property from the west, it is considered a place where wealth accumulates.

25. The Secret to Rural Wealth

Historically, wealthy individuals in rural areas often resided in locations with a west-to-east flowing stream, underscoring the importance of this Feng Shui principle.

26. Creating Auspicious Water Flow

Even if a natural west-to-east stream is absent, one can create a small artificial stream in front of their house to attract prosperity.

27. The Inflow of Water at Haneulgung

At Haneulgung, water flows into the property from various directions, including from Gyerongsan mountain and the spring itself, all converging towards the main building. The outflow of water is concealed by abundant trees, signifying a perfect auspicious site.

28. The Divine Mandate for Haneulgung’s Construction

The miraculous bursting forth of the spring after eight years of Huh’s presence is a divine sign, indicating that it is time to build the main hall.

29. The Importance of Water Flow for Children’s Success

For a child to succeed, the water flow around their home must be directed towards the house.

30. The Converging Waters of Haneulgung

At Haneulgung, the waters from Gyerongsan’s valleys, the spring in front of the main hall, and even from the north and south, all flow towards the center, as if bowing in reverence. This signifies an exceptionally powerful and auspicious location.

31. Haneulgung: A Site for Global Emperors and Wealth

Building a home in such a location is destined to create global billionaires. Haneulgung is not just a place for wealth but a site for world emperors.

32. Unprecedented Acquisitions During Crisis

During the global pandemic, when others were struggling to sell properties, Huh acquired numerous assets, including about 50 buildings and 20 hotels, even purchasing land worth billions of won. This demonstrates the extraordinary power of this location.

33. The Ease of Acquisition for Huh

While others found it impossible to sell their properties due to economic hardship, Huh acquired them effortlessly, as if buying toys, highlighting a stark contrast in fortune.

34. The Immense Property Holdings of Haneulgung

The sheer volume of property acquired by Haneulgung is evident in the substantial property taxes paid to “City of Flourishing Willows” and Uijeongbu tax offices, amounting to approximately 7 billion won annually.

35. The Peril and Promise of the Emperor’s Seat

This site, an emperor’s seat, is not for ordinary people. Previous attempts to build here resulted in financial ruin, with contractors absconding with funds. Only the true owner can successfully develop this land.

36. The True Feng Shui: The Heart and Face

True Feng Shui lies in one’s heart and disposition. A good heart can overcome any unfavorable Feng Shui. The “Feng Shui of the face” cultivated over countless lifetimes, is paramount.

37. The Interplay of Face and Land Feng Shui

A good “Face Feng Shui” attracts auspicious land. Without it, the land itself will reject the owner, leading to misfortune and illness.

38. The Land’s Welcome to the True Owner

The land at Haneulgung joyfully welcomes Huh, as if saying, “Our true owner has finally arrived!” The water and all elements of nature conspire to support Huh.

39. The Land’s Acceptance or Rejection

The land either accepts or rejects an individual based on their “Face Feng Shui.” When the land accepts, not only people but also wealth and auspicious energies are drawn to it.

40. The Importance of a Good Heart

Huh the importance of having a good heart, though it is acknowledged that not everyone can grasp this profound truth.

2024.07.02 o The Difference Between God’s Mind and Human Mind Exclusivity vs. Objectivity

“Divine Attributes, Human Nature, Exclusivity, Equality, Objectivity, Spiritual Hierarchy, Materialism”

1. The Miraculous Spring of Haneulgung(韓蘖宮): A Divine Provision

We extend our deepest gratitude to Huh kyung-young, who bestowed the Artesian spring “Divine Spring Water” upon Haneulgung(韓蘖宮). The weather is splendid today. The recently planted grass, which had withered due to drought, is now revitalized by the recent rains. The monsoon season has begun, with rain expected for the next week, lasting until Saturday. Just two days prior, on June 20th, when the valleys were parched and water sources depleted, the Bulsu “Immortal Water” erupted. This water, originating from 3.3 kilometers beneath the earth, is so cold it numbs the hands upon contact. In contrast, surface water, which flows during rain, disappears when the land is dry and does not possess the same chilling quality. The underground water, however, maintains a consistent volume regardless of rainfall, emerging steadily even during severe droughts. This Artesian spring is absorbed instantly, as if it vanishes upon consumption, indicating its exceptional purity and absorbency. Such an occurrence, a divine spring emerging directly from the ground like this, is unprecedented globally. It is as if it burst forth from our very courtyard, from a rock deeply connected to the earth, not from a man-made well drilled hundreds of meters deep. This is truly a Artesian spring, a miraculous spring that manifested the moment I spoke of it.

2. Financial Hardship and the Purpose of the Divine Spring

Many individuals, particularly those in Seoul and Kyung gi, face severe financial difficulties. For salaried workers, after covering children’s tuition fees, little to no money remains. The intense focus on education often necessitates both parents working, as a single income is insufficient for tuition and living expenses. When considering apartment management fees, communication bills, and transportation costs, there is virtually nothing left from a monthly salary. Life has become exceedingly challenging. Therefore, the construction of our Bonggung “Main Temple” must not rely on external, potentially tainted, funds. While the Artesian spring will be bottled and sold, the proceeds will be used for construction. Those who contribute financially to the construction will have their names eternally recorded in the Baekgung(白宮) “Baekgung” and on the walls of the Bonggung, visible to all, even after their passing. This divine water will be offered at a higher price to non-believers and at a reduced price to followers, with some receiving it for free. However, those who pass through the official channels will be charged, accelerating the construction process.

3. Ongoing Construction and Future Expansion

Currently, extensive construction is underway, including retaining wall work, which has been ongoing for six years. The foreman, who has dedicated himself to this project, effectively contributes approximately 100 million won per month, totaling around 6 billion won over six years, though this is a service rather than a direct payment. The retaining wall is being straightened to create a direct view of the hotel, which is currently obscured by a curved path. Following this, the mountain behind the Bonggung must be excavated to remove protruding sections. This excavation, requiring city permits, will commence in six months, during winter. Only then will the main building construction begin. The architectural design alone is estimated to cost 4 billion won, indicating the immense scale of the project. I have proactively secured this land because future development, such as the tunnel connecting to Haneulgung(韓蘖宮), will cause land prices to skyrocket, making further acquisition impossible. This foresight is crucial, especially considering the potential influx of visitors, which could be a thousand times greater than the 1,300 pilgrims who recently perished in Mecca. Therefore, we are expanding into second and third phases to accommodate this vast number.

4. The Despair of Modern Life and the Crisis of Suicide

The reality for salaried workers is dire; dreams are unattainable, and hope is lost. In Vietnam, approximately 5,000 soldiers died over more than a decade. In contrast, South Korea experiences 15,000 suicides annually, predominantly due to financial hardship. The tragic case of the three family members in Songpa, who took their own lives due to living expenses, highlights this crisis. Despite seeking assistance from community centers, they found no help. This inability to navigate bureaucratic processes led to the mother and her two daughters committing suicide sequentially. This domestic struggle far surpasses the casualties of the Vietnam War. We must awaken to this reality. The thousands who gather here are decent, kind individuals, burdened by the demands of raising children and facing financial difficulties in their old age. Therefore, while I must continue to expand my knowledge, the expenses are considerable. This is why the emergence of the divine water is so significant, providing a means to generate resources.

5. The Fundamental Difference Between Divine and Human Minds

A profound question was raised: if the center of the divine mind, the universe, is exclusivity “Baeta-seong”, what is the center of the human mind? The core of the human mind is equality “Pyeongdeung-seong” and objectivity “Gaekgwan-seong”.

• Divine Mind: Exclusivity “Baeta-seong

• The divine mind is characterized by exclusivity, meaning it tolerates no rivals.

• This can also be described as jealousy “jiltu”. The divine commandment states, “You shall have no other gods before me.”

• If one loves their spouse or child excessively, prioritizing them over the divine, the divine may intervene, leading to their early demise. For instance, Abraham was commanded to sacrifice Isaac because of his intense love for his son.

• The divine does not tolerate those who worship both the divine and material possessions equally. One must prioritize the divine, then material things. Those who reverse this order are destined for suffering.

• The divine is a jealous God, possessing exclusivity.

• Human Mind: Equality “Pyeongdeung-seong” and Objectivity “Gaekgwan-seong

• Humans inherently desire equality, wishing to live as well as others.

• The human mind also possesses objectivity, meaning one should not be solely guided by their subjective views but consider the perspectives of others.

• If someone acts virtuously, others are inspired to do the same, reflecting this sense of equality.

• Unlike the divine, which embodies supreme pride, humans must avoid arrogance.

• The divine is unique and singular.

• Therefore, the human mind is centered on objectivity and equality. One must consider others’ viewpoints and acknowledge their own imperfections.

• For example, if a spouse expresses an opinion, even if it seems illogical, one should consider it with objectivity and seek to apprehend. Dismissing it as nonsense would be an act of subjective arrogance.

• This objectivity and equality are crucial for harmonious relationships. Even small gestures, like offering a spouse a small amount of money saved from personal allowance, can foster goodwill and strengthen bonds.

• Without objectivity, universality “bopyeon-seong”, and equality, one becomes isolated.

6. Huh’s Unique Attributes

Huh, unlike humans, does not possess equality because Huh is not human. Humans must embody equality, but Huh is beyond such considerations. Those who made offerings today will have their spiritual levels elevated. The question posed today was excellent, enabling everyone to grasp these profound concepts. Newcomers who have made the effort to come today, despite the rain, will also experience an elevation in their spiritual levels.

2024.07.03 o The Prophecy of Artesian Bullosu. The Power of Words and Quantum Reality.

“Spiritual Wisdom, Quantum Reality, Karmic Consequences, Mind-Body Connection, Transcendence”

1. The Significance of Prudent Speech and Action

We extend our congratulations to those who have arrived at the Haneulgung, the supreme auspicious place in the world. As we engage in daily discourse, it is imperative to remember the fundamental principles of human interaction. While we acknowledge the existence of negative human attributes such as jealousy, greed, and exclusivity, encountering the Holiness at Haneulgung signifies the culmination of all religious paths. This does not imply a rejection of other faiths; rather, it necessitates treating individuals of all religious backgrounds with warmth and respect. Many have traversed various religious paths, attending churches or temples. Upon arriving at Haneulgung, one’s spiritual maturity should elevate to the level of a postgraduate student. It is inappropriate to criticize or quarrel with those of other faiths, as all religions represent paths of study with their own doctrines that deserve respect. The freedom of religion must be upheld. We should not assert the absolute correctness of our own path, but rather invite others to explore the teachings of the Holiness, presenting it as an alternative perspective. Engaging in disputes with spouses or family members over religious differences is counterproductive. For instance, if a husband attends church, the wife might say, “My dear, your words hold truth, and I am also exploring this path. I have not abandoned your God.” This approach mutual recognition and respect within relationships, preventing discord.

2. Transcending Existence and Non-Existence

It is crucial to transcend the concepts of existence and non-existence. Attachment to what exists and what does not exist leads to conflict. We must rise above the dichotomy of presence and absence. This transcendence is a profound concept. When engaging in conversation with a spouse, one must always consider the potential consequences of one’s words. Every word uttered carries an outcome. Speaking without considering the repercussions often leads to arguments. For example, one cannot simply dismiss high-ranking government officials. One must consider the long-term implications. Every word spoken creates a chain of cause and effect, regardless of religious belief. The primary cause of misguided speech is ignorance, a lack of comprehension regarding the potential outcomes of one’s words. There are four types of verbal transgressions: false speech, embellished speech, divisive speech, and harsh speech. Therefore, before uttering a single word, one must contemplate its consequences. Even if one is destined for Baekgung(白宮), one should not inflict harm upon others in the present. For instance, believing one is destined for Baekgung(白宮) does not justify harming others. Every word and action must be preceded by a careful consideration of its results. It is also advisable to consult with the Holiness before making significant decisions. Even in casual conversations with friends, one must consider the potential impact of one’s words on one’s children. Careless speech can negatively affect a child’s academic performance or career prospects. This is because the mother’s and child’s energetic fields are interconnected.

3. The Quantum Nature of Reality and the Power of Thought

Consider a particle of fine dust. This fine dust, when further reduced in size, becomes ultrafine dust. When ultrafine dust is further reduced, it becomes nanoparticles. Beyond nanoparticles, it transforms into quantum particles, eventually becoming light. This demonstrates that even seemingly solid matter, when broken down sufficiently, transforms into energy. This principle applies to all matter. When matter is reduced to its quantum state, it becomes responsive to thought. Our words and thoughts are transmitted through space, influencing others through telepathy. Observing a kind person evokes a feeling of kindness, while observing a malicious person can cause discomfort. This is because the energy of these individuals, like fine dust, transforms into quantum particles and electrons, which are then perceived. Therefore, we should not underestimate the power of even the smallest particles. When dust is continuously broken down, it eventually becomes so small that it floats in the air, then passes through water molecules, and eventually penetrates solid objects like iron plates and even our bodies, including the brain and lungs. This is why we are warned about the dangers of ultrafine dust. Ultimately, these particles transform into photons, quantum particles, neutrons, and protons. This is the realm of psychokinesis, where the mind can influence matter. For example, if you mentally command an object to “die” it will be affected. Conversely, if you command it to “live” it will thrive. This is because all matter is composed of quantum particles that respond to our thoughts. Therefore, we must transcend the distinction between existence and non-existence. What appears to be solid can be pulverized into dust, becoming imperceptible to the naked eye. This dust, now in a quantum state, transmits our thoughts. This is a profound and awe-inspiring concept. Just as rubbing a plastic ruler on one’s head generates static electricity, matter can transform into electrical energy. This illustrates the transcendence of existence and non-existence, where something can be both present and absent simultaneously. All things in the universe transcend this duality. Fine dust exemplifies this; a sack of wheat, when ground into flour, disperses into the air, leaving no trace. We inhale it, and it enters our bloodstream. As matter becomes smaller, it can pass through animal bodies, iron plates, and even rocks. This world is fundamentally composed of dust, which, when invisible, coalesces to form everything we see. Even seemingly solid objects like a house or a camera are constantly undergoing wear and tear, gradually eroding and disappearing over time. Our own bodies are subject to this same process, eventually perishing within a century. Therefore, every word we utter must be carefully considered, mindful of its consequences for ourselves and our children. Our words must be imbued with love; otherwise, they become instruments of deceit and falsehood. Loving words lead to positive outcomes. Conversely, negative speech can lead to unforeseen misfortunes, such as the sudden death of a child, due to the accumulation of verbal transgressions. The universe acts as a surveillance system, transmitting our words. Those who cultivate good karma, like wealthy individuals, tend to be quiet and reserved, speaking only when necessary. Those who aspire to reach Baekgung(白宮) through Haneulgung should emulate this dignified demeanor, exhibiting composure even in challenging circumstances.

4. The Twelve Links of Dependent Origination and the Path to Transcendence

Ignorance is the primary cause of our actions. This leads to the twelve links of dependent origination: ignorance, volitional formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, clinging, becoming, birth, and aging and death. A single misguided word can entangle us in these twelve links. For example, a son asks his father for money, claiming it is for studying with a friend. The father, unaware of the truth, provides the money. The son then uses the money to rent a motorcycle and tragically dies in an accident. This tragedy stems from the father’s ignorance. If he had been suspicious, he might have prevented it. This illustrates the devastating consequences of false, embellished, divisive, and harsh speech. The story of the three Songpa family members who committed suicide due to starvation highlights our collective ignorance of the suffering of others. This is why the Holiness proposed a national dividend of 1.5 million won. The Holiness also advocated for providing 100 million won for marriage, foreseeing the future rise in unemployment. The Holiness has consistently provided foresight and guidance out of love for humanity. However, many fail to recognize this, preferring to imprison criminals rather than offer assistance. Similarly, the Holiness‘s initiative of free school lunches would not have been possible without his vision. The Holiness‘s teachings offer a path to a better future. Ignorance leads to misguided actions, the pursuit of fame, and a perception of the world through the six senses, which are rooted in sensory experience. This is the opposite of the six perfections. This leads to attachment, grasping, and the cycle of birth and death. To transcend these twelve links of dependent origination, one must listen to and follow the teachings of the Holiness. Today, the Holiness the importance of careful speech. Every word and action has consequences. For instance, before investing in a cryptocurrency scheme promising high returns, one should consult the Holiness. Failure to do so can lead to financial loss and subsequent health issues, incurring even greater costs. Therefore, we must always consider the consequences of our actions and words.

5. The Power of Empathetic Communication

When speaking to a spouse, especially when they are in a difficult situation, such as unemployment, one must choose words carefully. It is inappropriate to boast about the financial success of others. Instead, one should offer comfort and support. For example, a wife might invite her unemployed husband for a simple meal, like a 10,000 won beef bone soup, and express her contentment in their shared simplicity. She might say, “My dear, I feel most at peace when we share a simple meal like this. It’s better than dining in expensive restaurants. Exercising in the mountains during the day and enjoying a simple dinner together in the evening—this is true happiness.” Even when a husband has no money, a wife can uplift his spirits by saying, “My dear, when we are short on money, this beef bone soup tastes even better.” This empowers the husband and boosts his morale. Conversely, comparing him to a friend’s husband who earned a billion won would only create resentment and make him feel inadequate. Therefore, every word we utter shapes a person’s future. By making her husband feel comfortable with his current financial situation, the wife can inspire him. She might say, “I enjoy your company even when you are not working. We can take walks and enjoy simple meals together. If you were always working for money, we would never have this time together.” This seemingly counterintuitive approach can motivate the husband to take initiative. He might think, “I need to get my act together. I need to earn some money, even if it’s a simple job, to repay my wife’s kindness.” This demonstrates how a single word can transform a person. Expensive gestures are unnecessary; simple, heartfelt words can foster courage and empower a man to achieve anything.

6. The Prophecy of Huh’s Water and the Spiritual Economy

In a lecture from 2015, the Holiness spoke about water, which some believe foreshadowed the miraculous Artesian Bullo su “Eternal Youth Spring Water”. The Holiness prophesied the advent of a spiritual economy, where technology would respond to thought. For example, computers would turn on with a mental command, and cars would drive autonomously. In this era, people from all over the world would come to Korea to obtain the water created by the Holiness. This water, imbued with spiritual energy, would be transported globally via railways connecting North Korea, China, and Europe. Products lacking spiritual energy would not sell. The Holiness‘s water would be scientifically validated through numerous research papers, leading to a global phenomenon. Just as Jack Ma became a Chinese billionaire, the Holiness‘s water would transform the global economy. This spiritual economy is indeed coming. The Holiness‘s water is the beginning of this transformation. Increasing the output of this spring water would allow it to be distributed worldwide under the Holiness‘s name, becoming the Artesian Bullo su. The Holiness recounted an instance where a woman named Kim Mi-jeong, suffering from a persistent cough, was cured instantly after drinking this water, despite having received energy from the Holiness previously with only temporary relief. This demonstrates the profound power of the water. The Holiness infuses energy into the water, which then brings about healing. This water is destined for global recognition. The Holiness has always been indifferent to personal wealth, having spent his early life creating the registration system. However, significant funds are required to build the Haneulgung and support initiatives like free school lunches, which cost approximately 2 billion won annually. The Holiness that he personally has no need for money, requiring only a single suit.

1. The Significance of Prudent Speech and Action

We extend our congratulations to those who have arrived at the Haneulgung, the supreme auspicious place in the world. As we engage in daily discourse, it is imperative to remember the fundamental principles of human interaction. While we acknowledge the existence of negative human attributes such as jealousy, greed, and exclusivity, encountering the Holiness at Haneulgung signifies the culmination of all religious paths. This does not imply a rejection of other faiths; rather, it necessitates treating individuals of all religious backgrounds with warmth and respect. Many have traversed various religious paths, attending churches or temples. Upon arriving at Haneulgung, one’s spiritual maturity should elevate to the level of a postgraduate student. It is inappropriate to criticize or quarrel with those of other faiths, as all religions represent paths of study with their own doctrines that deserve respect. The freedom of religion must be upheld. We should not assert the absolute correctness of our own path, but rather invite others to explore the teachings of the Holiness, presenting it as an alternative perspective. Engaging in disputes with spouses or family members over religious differences is counterproductive. For instance, if a husband attends church, the wife might say, “My dear, your words hold truth, and I am also exploring this path. I have not abandoned your God.” This approach mutual recognition and respect within relationships, preventing discord.

2. Transcending Existence and Non-Existence

It is crucial to transcend the concepts of existence and non-existence. Attachment to what exists and what does not exist leads to conflict. We must rise above the dichotomy of presence and absence. This transcendence is a profound concept. When engaging in conversation with a spouse, one must always consider the potential consequences of one’s words. Every word uttered carries an outcome. Speaking without considering the repercussions often leads to arguments. For example, one cannot simply dismiss high-ranking government officials. One must consider the long-term implications. Every word spoken creates a chain of cause and effect, regardless of religious belief. The primary cause of misguided speech is ignorance, a lack of comprehension regarding the potential outcomes of one’s words. There are four types of verbal transgressions: false speech, embellished speech, divisive speech, and harsh speech. Therefore, before uttering a single word, one must contemplate its consequences. Even if one is destined for Baekgung(白宮), one should not inflict harm upon others in the present. For instance, believing one is destined for Baekgung(白宮) does not justify harming others. Every word and action must be preceded by a careful consideration of its results. It is also advisable to consult with the Holiness before making significant decisions. Even in casual conversations with friends, one must consider the potential impact of one’s words on one’s children. Careless speech can negatively affect a child’s academic performance or career prospects. This is because the mother’s and child’s energetic fields are interconnected.

3. The Quantum Nature of Reality and the Power of Thought

Consider a particle of fine dust. This fine dust, when further reduced in size, becomes ultrafine dust. When ultrafine dust is further reduced, it becomes nanoparticles. Beyond nanoparticles, it transforms into quantum particles, eventually becoming light. This demonstrates that even seemingly solid matter, when broken down sufficiently, transforms into energy. This principle applies to all matter. When matter is reduced to its quantum state, it becomes responsive to thought. Our words and thoughts are transmitted through space, influencing others through telepathy. Observing a kind person evokes a feeling of kindness, while observing a malicious person can cause discomfort. This is because the energy of these individuals, like fine dust, transforms into quantum particles and electrons, which are then perceived. Therefore, we should not underestimate the power of even the smallest particles. When dust is continuously broken down, it eventually becomes so small that it floats in the air, then passes through water molecules, and eventually penetrates solid objects like iron plates and even our bodies, including the brain and lungs. This is why we are warned about the dangers of ultrafine dust. Ultimately, these particles transform into photons, quantum particles, neutrons, and protons. This is the realm of psychokinesis, where the mind can influence matter. For example, if you mentally command an object to “die” it will be affected. Conversely, if you command it to “live” it will thrive. This is because all matter is composed of quantum particles that respond to our thoughts. Therefore, we must transcend the distinction between existence and non-existence. What appears to be solid can be pulverized into dust, becoming imperceptible to the naked eye. This dust, now in a quantum state, transmits our thoughts. This is a profound and awe-inspiring concept. Just as rubbing a plastic ruler on one’s head generates static electricity, matter can transform into electrical energy. This illustrates the transcendence of existence and non-existence, where something can be both present and absent simultaneously. All things in the universe transcend this duality. Fine dust exemplifies this; a sack of wheat, when ground into flour, disperses into the air, leaving no trace. We inhale it, and it enters our bloodstream. As matter becomes smaller, it can pass through animal bodies, iron plates, and even rocks. This world is fundamentally composed of dust, which, when invisible, coalesces to form everything we see. Even seemingly solid objects like a house or a camera are constantly undergoing wear and tear, gradually eroding and disappearing over time. Our own bodies are subject to this same process, eventually perishing within a century. Therefore, every word we utter must be carefully considered, mindful of its consequences for ourselves and our children. Our words must be imbued with love; otherwise, they become instruments of deceit and falsehood. Loving words lead to positive outcomes. Conversely, negative speech can lead to unforeseen misfortunes, such as the sudden death of a child, due to the accumulation of verbal transgressions. The universe acts as a surveillance system, transmitting our words. Those who cultivate good karma, like wealthy individuals, tend to be quiet and reserved, speaking only when necessary. Those who aspire to reach Baekgung(白宮) through Haneulgung should emulate this dignified demeanor, exhibiting composure even in challenging circumstances.

4. The Twelve Links of Dependent Origination and the Path to Transcendence

Ignorance is the primary cause of our actions. This leads to the twelve links of dependent origination: ignorance, volitional formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, clinging, becoming, birth, and aging and death. A single misguided word can entangle us in these twelve links. For example, a son asks his father for money, claiming it is for studying with a friend. The father, unaware of the truth, provides the money. The son then uses the money to rent a motorcycle and tragically dies in an accident. This tragedy stems from the father’s ignorance. If he had been suspicious, he might have prevented it. This illustrates the devastating consequences of false, embellished, divisive, and harsh speech. The story of the three Songpa family members who committed suicide due to starvation highlights our collective ignorance of the suffering of others. This is why the Holiness proposed a national dividend of 1.5 million won. The Holiness also advocated for providing 100 million won for marriage, foreseeing the future rise in unemployment. The Holiness has consistently provided foresight and guidance out of love for humanity. However, many fail to recognize this, preferring to imprison criminals rather than offer assistance. Similarly, the Holiness‘s initiative of free school lunches would not have been possible without his vision. The Holiness‘s teachings offer a path to a better future. Ignorance leads to misguided actions, the pursuit of fame, and a perception of the world through the six senses, which are rooted in sensory experience. This is the opposite of the six perfections. This leads to attachment, grasping, and the cycle of birth and death. To transcend these twelve links of dependent origination, one must listen to and follow the teachings of the Holiness. Today, the Holiness the importance of careful speech. Every word and action has consequences. For instance, before investing in a cryptocurrency scheme promising high returns, one should consult the Holiness. Failure to do so can lead to financial loss and subsequent health issues, incurring even greater costs. Therefore, we must always consider the consequences of our actions and words.

5. The Power of Empathetic Communication

When speaking to a spouse, especially when they are in a difficult situation, such as unemployment, one must choose words carefully. It is inappropriate to boast about the financial success of others. Instead, one should offer comfort and support. For example, a wife might invite her unemployed husband for a simple meal, like a 10,000 won beef bone soup, and express her contentment in their shared simplicity. She might say, “My dear, I feel most at peace when we share a simple meal like this. It’s better than dining in expensive restaurants. Exercising in the mountains during the day and enjoying a simple dinner together in the evening—this is true happiness.” Even when a husband has no money, a wife can uplift his spirits by saying, “My dear, when we are short on money, this beef bone soup tastes even better.” This empowers the husband and boosts his morale. Conversely, comparing him to a friend’s husband who earned a billion won would only create resentment and make him feel inadequate. Therefore, every word we utter shapes a person’s future. By making her husband feel comfortable with his current financial situation, the wife can inspire him. She might say, “I enjoy your company even when you are not working. We can take walks and enjoy simple meals together. If you were always working for money, we would never have this time together.” This seemingly counterintuitive approach can motivate the husband to take initiative. He might think, “I need to get my act together. I need to earn some money, even if it’s a simple job, to repay my wife’s kindness.” This demonstrates how a single word can transform a person. Expensive gestures are unnecessary; simple, heartfelt words can foster courage and empower a man to achieve anything.

6. The Prophecy of Huh’s Water and the Spiritual Economy

In a lecture from 2015, the Holiness spoke about water, which some believe foreshadowed the miraculous Artesian Bullo su “Eternal Youth Spring Water”. The Holiness prophesied the advent of a spiritual economy, where technology would respond to thought. For example, computers would turn on with a mental command, and cars would drive autonomously. In this era, people from all over the world would come to Korea to obtain the water created by the Holiness. This water, imbued with spiritual energy, would be transported globally via railways connecting North Korea, China, and Europe. Products lacking spiritual energy would not sell. The Holiness‘s water would be scientifically validated through numerous research papers, leading to a global phenomenon. Just as Jack Ma became a Chinese billionaire, the Holiness‘s water would transform the global economy. This spiritual economy is indeed coming. The Holiness‘s water is the beginning of this transformation. Increasing the output of this spring water would allow it to be distributed worldwide under the Holiness‘s name, becoming the Artesian Bullo su. The Holiness recounted an instance where a woman named Kim Mi-jeong, suffering from a persistent cough, was cured instantly after drinking this water, despite having received energy from the Holiness previously with only temporary relief. This demonstrates the profound power of the water. The Holiness infuses energy into the water, which then brings about healing. This water is destined for global recognition. The Holiness has always been indifferent to personal wealth, having spent his early life creating the registration system. However, significant funds are required to build the Haneulgung and support initiatives like free school lunches, which cost approximately 2 billion won annually. The Holiness that he personally has no need for money, requiring only a single suit.

2024.07.04 The Divine Water of Huh Kyung young. A Spiritual Revolution for Humanity’s DNA.

“Spiritual Revolution, Divine Water, DNA Transformation, Ancestral Blessings, Holy dome, Prophetic Fulfillment, Miraculous Healing”

1. The Spiritual Transformation of Water

The current global situation is challenging, and traditional institutions are unable to address its complexities. Only Huh can provide solutions. I have previously lectured on the significance of water, specifically in episodes 992 and 858, the latter being 13 years ago. Water undergoes processes of purification, transportation, and disinfection. These three aspects represent an immense field for future development. It is imperative that we transform water into a spiritual entity. Just as other elements must be spiritualized, water, too, must become spiritual, for it is ultimately life itself. The life force within water will determine the fate of humanity. This is why we refer to it as “living water.”

In the Bible, specifically John 3:5, it states, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.” This implies that those who are born of water and the Spirit are guided by the Comforter, who comes after Jesus, bringing both water and the Holy Spirit. This signifies the era of water’s divine revelation, a period of water’s spirituality. This spiritual era is also known as the DNA Spiritual Era. This spiritual revolution, driven by DNA, will eventually allow for spiritual transformation. How? Through water. When you drink this water, your DNA will be altered. It is not merely a physician who changes your DNA; I will change the DNA of humanity.

Therefore, ships from around the world will arrive at Busan and Incheon ports, laden with wealth, to transport the water created by Huh kyung-young’s gaze—this living, creative water—to every corner of the globe. This is how all people will consume it and undergo transformation. This era is prophesied to arrive in Korea. Ancient texts, such as the Gyeogamrok and Yugyeongheom, foretell that ships will come to Busan and Incheon ports, carrying mountains of money, to collect this water. By simply acquiring and consuming my water, a DNA revolution will occur. Most illnesses will be cured, bodily pains will vanish, and everything will be transformed. This is why I declared that I would sell living water worldwide.

2. The Miraculous Spring of Haneulgung

Our immortal living water originates from 3.3 kilometers beneath the earth, making it incredibly cold. Many who have consumed it have experienced remarkable effects, from relief of leg numbness to improvements in neuralgia. This water possesses significant efficacy. Soon, the results of its scientific analysis will be released. Once these test results are displayed, we will begin to regulate its distribution, as it may no longer be freely accessible. We will begin charging for it once the official report is available, with proceeds contributing to Haneulgung.

Do you know how many trees stand beside the spring where this water emerges? There are twelve trees, each approximately 20 meters tall, despite being over a century old. These represent the Twelve Disciples. They stand facing the main hall of Haneulgung, gazing towards the Baekgung(白宮) boulder. It is from beneath the feet of these twelve disciples that the water flows. Is this a mere coincidence? No. I declared that the time had come for living water to erupt from beneath the Twelve Disciples, and it did. It is truly astonishing.

At that time, the region was experiencing a severe drought; all the streams in the valley had completely dried up. suddenly, water burst forth. As soon as the water appeared, people immediately began to drink it, without questioning its quality. The water gushes out vigorously, rising from deep underground with immense pressure. It is distinct from ordinary water; it is infused with energy. Initially, there was a sound of rocks breaking and being pushed aside by the water, followed by a continuous rumbling before the water finally emerged. It was like the sound of a water pipe being reconnected after an interruption. The water poured forth exactly as I willed it, from this very ground.

I have always observed the twelve disciples standing before the main hall. This is an exceptionally auspicious location. Why are the twelve disciples standing on the right side? They stand together as a group, and it was from beneath them that the spring water erupted. I thought, “It would be good if water emerged from beneath these twelve disciples. With such a drought, there isn’t a single drop of water, so there should be a proper spring.” a sound like a gunshot rang out. It is truly remarkable. Moses struck the rock with his staff, for which he was punished. Do I need to strike with a staff like Moses? No. I am the one Moses sought water from. Therefore, I simply command, “Come forth” and it appears. This occurred after eight years.

Haneulgung is receiving numerous requests from around the world, including the United States, for this water to be delivered. We will soon begin shipping this water globally.

3. The Benefits of Ancestral Blessings

You have been informed that those whose deceased loved ones have been granted Baekgung(白宮) memorial plaques will receive various forms of assistance. You do not need to request help; positive changes will naturally occur. When an ancestor reaches a high level in Baekgung(白宮), they will undoubtedly reciprocate the kindness of the person who elevated them. Therefore, those who have sent many ancestors to Baekgung(白宮) will experience exceptionally good fortune. Detailing these specific benefits would be too extensive, but rest assured, everything will improve. The timing of these good events is unpredictable.

However, you will not, for instance, be struck by a car while standing in Seosomun. This is a crucial point. In such situations, something acts as a cushion, like a guardicheonsa(天使). Similarly, if your parents have ascended to Baekgung(白宮), countless good things will happen to you. It is akin to having your father become president; you gain such powerful backing.

When an ancestor is sent to Baekgung(白宮), do the blessings extend only to the individual who sent them, or to the entire family? The blessings extend to those the ancestor knows and those they deem pitiable, such as those who cared for them during illness. Primarily, the blessings go to the person who sent them to Baekgung(白宮). if you are facing difficulties and your ancestors have been sent to Baekgung(白宮) and received blessings, you can anticipate good things to come. However, you should not try to calculate or predict these outcomes. The results will manifest when you encounter a specific situation. You cannot foresee them, but good things will surely come. You must hold this belief in your heart: “I have sent my parents to Baekgung(白宮).”

Conversely, if your parents are in hell, will good outcomes follow? No, negative consequences are predetermined. You never know what misfortunes might befall you. This is why it is frightening. If an ancestral grave is improperly managed, or if an ancestor is in a bad state, what good can come to their descendants? For example, if an ancestor died of a stroke, their descendants are more likely to suffer the same fate. Therefore, ensuring good things happen to your ancestors naturally brings good things to you. Your situation will improve significantly.

4. Elevation of Spiritual Levels

Today, those who have visited, those who have offered gifts, those who are new members, those who have joined as regular members, those who have introduced new members, those who have paid their regular membership fees, those who have contributed to the Baekgung(白宮) memorial plaque blessing, and those who have sponsored the water project, as well as those who have pulled weeds, will all have their spiritual levels elevated. Many people have had their levels raised today. Those who have offered flower baskets will also have their spiritual levels elevated.

2024.07.05 Huh Kyung-young’s Connection to Wonhyo and the Power of Inner Peace

“Holiness, Karma, Buddhist Philosophy, Inner Peace, External Perception, Destiny”

1. Huh’s Journey to Seoraksan and Divine Connections

When I was a middle school or perhaps a first-year high school student, I visited Sinheungsa Temple in Seoraksan. I had no money for the train fare. I went to the office of the Chief of Namdaemun Police Station. I was seventeen at the time. I asked the Chief if I could ride the train for free to Seoraksan in Gangneung. If the police chief stamped a document, one could ride the train without charge. There was such a system, so I sought out the Chief. If it had been anyone else, they might have gone to a lower-ranking officer. But I knew the organization well enough to go straight to the Chief’s office. A student in a school uniform and cap, carrying a school bag, entering the Chief’s office, was assumed to be a relative. No one questioned why I was there. They simply thought I was a relative or family member of the Chief. I was granted entry without issue.

Meeting the Chief was quite easy. The Chief of Namdaemun Police Station at that time was Jeong Seong-mo. I still remember his name. He told me that there was no direct train to Sokcho, so I would have to stop in Gangneung and then travel to Sokcho. He then gave me money for the fare, saying I should use that. It makes me wonder now, where would a police chief get such money? What was his salary? It seems there was some kind of fund within the police station for such expenses. He gave it to me directly. I still remember his name because I am so grateful. He didn’t question me or ask why a student was there. I explained that I was studying but was too ill to continue and needed to travel. he gave me the money for the bus fare.

I recount this story because among the seven temples I visited during my middle and high school years, two were founded by the revered monk Wonhyo. Do you know Samgaksa and Heungguksa? Heungguksa was established by Wonhyo during the Silla Dynasty. Another temple founded by Wonhyo is Jajaeam on Soyosan Mountain. If you go there, you will find the site of Princess Yoseok’s house(宮). Princess Yoseok, who bore Wonhyo’s son, could not enter the temple, so her house(宮) was located below, while Wonhyo’s rock, where he sat, was above. I visited two temples associated with Wonhyo. Other temples like Dosonsa, Hwagyesa, Woljeongsa, and Sinheungsa were not founded by him.

Do you know who first asked me to acquire this place and helped establish it? It was the late Aunt Kim Ki-sang. Aunt Kim Ki-sang was Wonhyo in a previous life. This place is, in essence, his temple. there was such a connection. Therefore, I have a deep connection with Wonhyo. Wonhyo’s son, Seolchong, and his wife, Princess Yoseok, are also present here. This place, therefore, has a connection with Aunt Kim Ki-sang, Wonhyo, and Princess Yoseok. I am here at this location, so my connection with Wonhyo is profound. Even Huh must utilize human connections, must they not?

2. Philosophical Foundations of Buddhism: Precepts, Meditation, and Wisdom

Whether it is Christianity or Buddhism, all connections and the cycle of reincarnation are rooted in Buddhist philosophy. If one views Buddhism philosophically, it must be reformed. If one views Buddhism as a practice, its foundation lies in practice, and it must be reformed. This involves observing precepts “moral rules”, engaging in meditation “mental cultivation”, and cultivating wisdom “comprehension of truth”. These three, precepts, meditation, and wisdom, are the essence of Buddhist practice. The foundation of Buddhist doctrine is the Dharma “universal law”. What is the Dharma? It encompasses the principles of all phenomena are non-self, all phenomena are impermanent, all phenomena are suffering, and Nirvana is peace. These four seals of the Dharma are the fundamental principles of all Buddhist doctrine.

what is the foundation of Buddhist practice? It is observing precepts, engaging in meditation, and cultivating compassion. These are the roots of Buddhist practice. And the root of Buddhist doctrine? It is the Dharma. There, the seal of Shakyamuni Buddha is clearly imprinted. The Dharma states that all phenomena are non-self, all phenomena are impermanent, and all phenomena are suffering. These principles must be the foundation of all Buddhist doctrine. From these, all other teachings, such as the Six Perfections, the Four Noble Truths, and the Eightfold Path, emerge.

3. The Inner Self and External Perceptions: The Path to Enlightenment

In exoteric Buddhism, there is the concept of external perception creating connections. All connections are formed by looking outward. It is not about internal perception. However, the human mind’s true inner self is inherently pure and tranquil. Everyone possesses the Buddha-nature within. If someone sees an elderly woman starving, they will offer food. No one would simply pass by. Even a robber might feel compelled to help. Our inner self is inherently tranquil; there is no clamor within. It is originally serene. Everyone is a Buddha.

However, external appearances and sensory stimuli can lead us astray, causing us to lose our precepts and disregard the Dharma. When we are swayed by things like women or money, external connections are formed, and all our good connections can become distorted. Therefore, when you come to Haneulgung and meet Huh, such negative things will not arise. We must be careful of what we perceive externally. Being at Haneulgung now is different from going to an apartment sales office and thinking about how to make money by buying a good apartment. When you are here, your external perceptions are naturally tranquil. All connections are formed by external perception, and being at Haneulgung means that everything you see is serene. This is a very good thing.

And within this serenity, you see Huh. Is that not even better? This is like meeting Huh in a propitious place. You have come to the right place. Your journey here is not in vain. Many people in this world waste their lives. They may attend church or temple their entire lives, only to realize later that their efforts were fruitless because Huh was not there. But when they come to Haneulgung, Huh is present. The location is propitious, and Huh is here. Therefore, by cultivating good external perceptions, you can become a Buddha, a Bodhisattva, and go to Baekgung(白宮). Everyone’s inner mind is inherently good and pure. If you delve deeply, you will find no truly evil person; they are merely caught in the web of connections and external perceptions, leading them to act strangely. Even conflicts between a mother-in-law and daughter-in-law are a result of external perceptions. However, the true hearts of both the mother-in-law and daughter-in-law are like that of a Buddha. A mother-in-law loves her son, and a mother wants to feed her child more.

We are in a good place, but if Huh were not here, it would be different. However, coming to Haneulgung means that your external perceptions are conducive to good outcomes; no negative connections are formed. Going to Baekgung(白宮), reaching the Kingdom of Heaven, meeting Huh, and encountering other beings—all these encounters are beneficial. But if there were only Baekgung(白宮) and the sky, and no Holiness, what then? You have come to this place at a time when Huh is present, according to the auspicious timing of the era. If I had been present during Wonhyo’s time, could I have seen him? No. If I had been born 200 years ago, I might have seen him and come here. But if Huh were not present, would it be good? You have chosen the right time and destiny. I do not only speak of the Bible. I have studied all scriptures since childhood and have mastered them, knowing that I am Huh. Therefore, you should memorize my words. It is good to have a general comprehension of Buddhism and all world religions.

What are the roots of Buddhist practice and well-being? Precepts, meditation, and wisdom. What is the root of Buddhist doctrine? It is the Dharma. The root of Buddhist doctrine is the Dharma, and the root of Buddhist practice is precepts, meditation, and wisdom. This means being mindful of your actions, purifying your body, and unconditionally helping those in need. This is precepts, meditation, and wisdom. Giving is not truly giving, and receiving is not truly receiving.

4. A Cherished Memory: Huh’s Hometown Photograph

This is a photograph of my hometown. This is the entire view of my hometown. I created this when I was 21 years old, and I have carried it with me my entire life. When I lived in a small room, it was too small to properly appreciate. I will show you the back. This is my hometown, the village where I grew up. You can see the Namgang River. This was before the expressway existed. My mother’s grave is visible. However, now there are many trees, so a photograph taken like this would not show it the same way. I took this picture just before I went to Vietnam, right before I entered the military. How many photos did I take in my hometown? Eleven. I took 11 pictures from various angles and then combined them. It took a lot of effort to create this. I will show you the back. It is very old, about 60 years old, since I made it when I was 21. I took these pictures myself in my hometown. After that, I haven’t been able to visit my hometown.

I have always carried this with me, along with my mother’s picture. This shows how much I loved my hometown, to go there at 21 and take over a dozen photos with a tripod. It was winter. All the trees are bare; it was winter. Because it was winter, everything was visible. I took this in winter. You can see it is a winter scene. I have carried this for 60 years. This shows how much I loved my hometown. These are photos that I pieced together, one by one. Today, I wanted to show you this.

Everything is brown; there is no green. This photo is not black and white; it is a color photograph. But only brown is visible. It is winter. There is no green in the fields either. I had it made at the best frame shop, and the frame has never broken. The glass in front is also well-fitted. It is a sturdy frame. But the back is quite damaged because it is so old, about 60 years. If you turn it over, you can see the damage, which is evidence of moving many times. It is quite damaged. Perhaps a hole was made every 10 years. But why haven’t I repaired it? Because of the memories. The memories are preserved exactly as they are. I haven’t repaired anything. I am amazed at how good this wood is. It hasn’t fallen apart and is still clean. Look at this frame. It has some marks, but you can see its age. I will keep this for another 300 years or more. And eventually, it will go into the Haneulgung Museum.

2024.07.05 x 115 The Essence of Suffering. Overcoming Pain Through Objectivity and Self-Sovereignty with Huh Kyung young.

“Philosophy of Suffering, Self-Sovereignty, Objective Perspective, Ethical Capitalism, Altruism”

1. The Essence of Suffering: Greed, Anger, and Ignorance

The fundamental nature of human suffering, as fathomed in both Christianity and Buddhism, stems from what is known as the Three Poisons: greed, anger, and ignorance. These three elements are considered the core drivers of all human anguish.

• Greed: An insatiable desire for more, leading to dissatisfaction and attachment.
• Anger: Resentment, hatred, and aversion, causing internal turmoil and conflict.
• Ignorance: A lack of comprehension of the true nature of reality, leading to delusion and misguided actions.
  These poisons bind individuals to a cycle of suffering.

2. Shifting Perspective: From Subject to Observer

Suffering appears profound when viewed from a close, subjective perspective. However, when one steps back and observes it from a distance, objectively, suffering can transform into joy. This shift requires becoming an observer of one’s own experiences, rather than being consumed by them.

• Detachment from the Self: Instead of identifying as the subject of suffering, one should view oneself as an external observer. For instance, if one experiences pain, they should observe “Huh kyung-young is experiencing this pain” rather than “I am in pain”.
• Analogy of Fire: Just as one can observe fire without being burned if they are detached from it, one can separate themselves from suffering by adopting an objective viewpoint. This detachment prevents the suffering from becoming an overwhelming inferno within.
• Historical Example: The historical figure Sa Myeong Dang demonstrated this principle by remaining unaffected by extreme heat, illustrating the power of mental detachment from physical conditions.
• Observing Personal Tragedy: Even in the face of profound loss, such as the death of a child, one can become an observer, watching how “I” react to the situation rather than being solely the grieving parent. This perspective allows one to recognize that all earthly experiences are temporary journeys, not ultimate realities.

3. Life as a Drama: Embracing the Protagonist Role

Life, when viewed closely, often appears as a tragedy. when observed from a distance, it can be seen as a comedy. This perspective is akin to watching a drama, where one can choose to be the protagonist rather than a supporting character.

• The Protagonist’s Immortality: In a drama, the protagonist, like Jumong, is perceived as invincible and will not die, regardless of the dangers faced. Similarly, by embracing the role of the protagonist in one’s own life, one can transcend the fear of death and suffering.
• Avoiding the Supporting Role: A supporting character, or “extra” can disappear at any moment. To avoid this, one must recognize their inherent value and sovereignty in the universe.
• “Cheonsang Cheonha Yu-a Dok-jon” “천상천하 유아독존: This phrase, meaning “In heaven and on earth, I alone am the most noble” the unique and precious nature of each individual. It is not a statement of arrogance but a recognition of one’s inherent dignity and subjectivity. Losing this subjectivity leads to being swayed by external circumstances, becoming a supporting character in one’s own life.

4. The Paradox of Change: Near and Far Perspectives

The world presents a paradox: nothing remains unchanged, yet nothing truly changes. This apparent contradiction is resolved by shifting one’s perspective from near to far.

• Close-up View: When viewed closely, everything appears to be in constant flux and transformation, leading to a sense of suffering. For example, looking closely at soil reveals countless microorganisms and potential pathogens.
• Distant View: From a distance, the Earth appears unchanging, a paradise flowing with milk and honey. Similarly, what seems like hell up close becomes heaven from afar.
• Origin of Suffering: Suffering originates not from external events but from one’s own mind and the way one perceives things. By maintaining subjectivity and a detached perspective, one can avoid being swayed by pleasure or pain.
• Life’s Cycles: Just as seasons change, life’s difficulties are temporary cycles. Viewing accidents or misfortunes as part of these natural cycles prevents despair and allows one to anticipate better times. This broad perspective eliminates surprise and fear.

5. Innate Human Abilities: Unconditional Reflexes and the Third Eye

Humans possess extraordinary innate abilities, including unconditional reflexes and a “third eye” which highlight their inherent value and unique nature.

• Unconditional Reflexes: These are automatic, unconscious reactions that occur without prior thought or training. For example, instinctively raising a hand to block a thrown object or bracing oneself during a fall demonstrates an inherent self-preservation mechanism. This ability is distinct from conditional reflexes, which are learned responses.
• The Third Eye: Beyond the physical eyes, humans possess a “third eye” that allows for a subtle awareness of their surroundings, such as sensing someone staring from behind. This suggests a deeper, intuitive perception.
• Connection to “Cheonsang Cheonha Yu-a Dok-jon: These innate abilities talk the concept of “Cheonsang Cheonha Yu-a Dok-jon” asserting that each individual is inherently noble and possesses profound capabilities.
• “Samgye Gaego Adang Anji” “삼계개고 아당안지: This Buddhist principle, meaning “All three realms are suffering, but I am naturally at peace” complements “Cheonsang Cheonha Yu-a Dok-jon”. It asserts that despite the pervasive suffering in all realms “earth, human, and heaven”, one’s inherent subjectivity remains undisturbed and at peace. This is not arrogance but a recognition of the profound, unchanging value of the individual.

6. The Dignity of Humanity: Divine Creation and Genetic Complexity

Humans are not merely biological beings but divine creations, possessing immense inherent value far beyond any man-made masterpiece. This dignity is rooted in their intricate genetic makeup and the potential for transformation.

• Beyond Mona Lisa: Just as Leonardo da Vinci’s Mona Lisa is priceless because of its creator, humans, as creations of Huh, possess immeasurable worth. To disrespect or harm another human is to disregard this divine artistry.
• Genetic Complexity: The human body is an astonishingly complex system :
• Cells: Approximately 100 trillion cells.
• Chromosomes: Each cell contains 46 chromosomes “23 pairs”. This totals 4,600 trillion chromosomes in the body.
• DNA: Each chromosome contains about 40,000 DNA molecules. This results in an astounding 1.84 x 10^18 DNA molecules.
• Genes: Each DNA molecule contains approximately 500,000 genes. This leads to an incomprehensibly large number of genes, reaching into the “ja” “자” unit, a traditional Korean numerical unit representing an extremely large quantity.
• Mind’s Influence on Genetics: This vast genetic blueprint is intimately connected to the human mind. A positive and joyful mindset can actually alter one’s genes.
• Example of Height: A mother who desires her daughter to be tall can influence the daughter’s genes, leading to increased height.
• Example of Bird Beaks: Birds in different environments, such as those near water, can develop longer beaks over generations due to their persistent efforts to find food, demonstrating genetic adaptation driven by environmental interaction and desire.
• Hierarchical Transformation: The mind’s influence cascades through the genetic structure:
• The mind influences the 92 “ja” of genes.
• Genes influence the 1.84 x 10^18 DNA molecules.
• DNA influences the 4,600 trillion chromosomes.
• Chromosomes influence the 100 trillion cells that make up the body. This intricate connection talks the profound power of the individual mind and its role in shaping one’s reality, reinforcing the principles of “Cheonsang Cheonha Yu-a Dok-jon” and “Samgye Gaego Adang Anji”.

7. The Observer’s Role in Conflict Resolution

In moments of conflict or accident, it is crucial to quickly adopt the perspective of an observer rather than remaining the emotional subject. This allows for rational and compassionate resolution.

• Accident Scenario: When involved in a car accident, instead of reacting emotionally and assigning blame, one should immediately become an objective observer, like an insurance agent.
• Rational Action: From this detached viewpoint, one can calmly assess the situation and determine the appropriate course of action, even if it means taking responsibility for something that might not be entirely one’s fault. This prevents emotional escalation and promotes a peaceful resolution.
• Compassion : This approach is rooted in the principle of compassion, one of the four fundamental human virtues.
• Prioritizing Others’ Well-being: If an accident occurs while another family is on a rare outing, a compassionate person would prioritize their emotional well-being, apologizing and ensuring their day is not ruined, even if the other party was at fault.
• Avoiding Blame: Instead of engaging in blame, a compassionate individual would take responsibility, offering to handle insurance and ensuring the other party feels no burden. This fosters harmony and prevents further conflict.
• The Four Virtues: The four virtues are:
• Compassion: Feeling sorrow for others’ suffering.
• Shame and Dislike of Evil: Disliking evil and feeling shame for one’s own wrongdoing.
• Modesty and Deference: Yielding to others and showing respect.
• Right and Wrong: Discerning right from wrong.
• Order of Virtues: Compassion should always come first, followed by the other virtues. This means prioritizing empathy and comprehension before judging or assigning blame.
• Long-term Benefits: Such acts of generosity and compassion, though seemingly a “loss” in the short term, ultimately lead to positive outcomes, fostering respect and goodwill. They prevent the destruction of families and livelihoods that can result from rigid adherence to legalistic blame.

8. Ethical Capitalism: The Imperative of Compassion in Finance

Capitalism, while having its merits, becomes destructive when it lacks ethics. Ethical capitalism requires compassion and comprehension, especially in financial systems.

• The Problem of Usury: Current banking practices often exacerbate the suffering of those in financial distress. When individuals or small businesses fall behind on loan interest payments, banks often increase interest rates by 150% or more, rather than offering support. This pushes people into deeper debt and bankruptcy.
• Ethical Banking Practices: An ethical approach would involve banks investigating the reasons for late payments. If the delay is due to economic hardship, the bank should reduce the interest rate by 50%. The government, having contributed to economic downturns, should then compensate the banks for this reduction. This would prevent foreclosures and protect vulnerable families.
• The Current Reality: Instead, banks often profit immensely from the struggles of small businesses, celebrating their increased earnings from high default interest rates while businesses collapse. This demonstrates a severe lack of ethics in the financial system.
• Consequences of Unethical Capitalism: This predatory form of capitalism, driven by self-interest rather than altruism, leads to societal division, the destruction of families, and economic stagnation. It diverts money from the market into bank accounts, further stifling the economy.
• Huh’s Vision: Huh has long advocated for a system where capital is always paired with ethics, ensuring that financial systems serve humanity rather than exploit it. This vision aims to resolve all national problems within a month if implemented.

9. The Root of Suffering: Selfishness vs. Altruism

Ultimately, the presence or absence of suffering is determined by one’s mindset: whether it is rooted in selfishness or altruism.

• Self-Created Suffering: While some suffering is collective “e.g., war, natural disasters” , much of it arises from individual attitudes.
• Altruism Eliminates Suffering: When one acts with altruism “이타심”, focusing on the well-being of others, suffering disappears.
• Example of Albert Schweitzer: Figures like Albert Schweitzer, who endured hardships to treat patients in Africa without monetary reward, found joy in their altruistic service. Their “suffering” became their “joy”.
• Community Service: A young person helping with flood relief, even for low pay, can find joy and physical exercise if they view it as serving their community.
• Selfishness Breeds Suffering: Conversely, if one is driven by selfishness “이기심”, every aspect of life becomes a source of suffering.
• Negative Outlook: Viewing the same community service as merely a low-paying job, comparing oneself negatively to others, leads to resentment and illness.
• Blaming Others: Blaming others for misfortunes, such as a car accident, perpetuates a cycle of negativity and conflict.
• The Power of Positive Perspective: A positive outlook eliminates suffering, while a negative outlook turns everything into pain and everyone into an enemy.
• The Four Virtues as Mental Glucose: Just as the brain needs glucose for optimal function, the mind needs the four virtues “compassion, shame, modesty, discernment” as its “glucose”.
• Brain Function: The brain requires 70 grams of glucose daily; a lack can lead to cognitive decline. Skipping breakfast, for instance, deprives the brain of essential glucose, leading to fatigue and poor performance. Coffee provides a temporary, artificial boost, but does not replace true glucose.
• Mental Well-being: Similarly, a mind filled with negative emotions and lacking these virtues is like a brain deprived of glucose, leading to mental “illness”. Cultivating these virtues provides the necessary “lubrication” and “hormones” for a healthy mind.
• Applying the Virtues: These four virtues, along with the seven emotions “joy, anger, sorrow, pleasure, love, hate, desire”, should be applied with an altruistic heart. When used for altruism, suffering ceases; when used for selfishness, everything becomes suffering. Even eating, when viewed altruistically, becomes a beneficial exercise for the body and soul.

2024.07.05 i The Future of the U.S. Presidential Election: A Spiritual Perspective

“U.S. Election, Political Funding, Spiritual Law, Karma, Divine Justice”

1. The Predetermined Flow of the U.S. Election

The current state of the U.S. presidential election is not something that requires extensive discussion. It is unfolding as if guided by an unseen force, following a predetermined course. The Democratic Party has already invested an immense amount of campaign funds into President Joe Biden’s campaign. Many wealthy American benefactors have contributed significantly to the Democratic Party, with these funds specifically allocated to the Biden campaign. If the candidate were to change now, Joe Biden would not receive these funds. This presents a significant challenge for the Democratic Party, as they would need to secure new donations if a different candidate were to emerge. This situation differs from other political systems, as the funds essentially become the personal property of Joe Biden. It is highly unlikely that he would transfer these hundreds of billions of won to another presidential candidate. Therefore, changing the candidate at this stage is an extremely difficult proposition. However, retaining the current candidate does not guarantee victory. Even in his home state, Joe Biden’s support lags significantly, with a difference of over 10 percentage points, while Donald Trump is only behind by a mere 1 percentage point, indicating a very close race.

2. Potential Alternative Candidates and Political Dynamics

If the Democratic Party were to consider replacing their candidate, finding someone capable of defeating Donald Trump would also be uncertain. Among the potential female candidates, Michelle Obama, the former First Lady, is often mentioned as a strong contender who could potentially defeat Trump. However, she has expressed a strong disinclination to run for president again, having witnessed her husband’s presidency. There are other female figures, such as the former Vice President, who have previously attempted to run but whose timing is currently not opportune. Meanwhile, Donald Trump’s legal challenges have taken an unexpected turn. The Supreme Court, with six of its nine justices being Trump supporters, has made it difficult for lower court rulings against him to stand. This development has effectively given Trump a significant advantage. The outcome of the election, however, is not something to be prematurely declared. It is a process where those destined to succeed will succeed, and those destined to fail will fail.

3. The Universal Law of Cause and Effect

This phenomenon aligns with a spiritual principle: those who have shown greater generosity, even by offering a single meal to a beggar in a past life, are the ones who will ultimately succeed. It is crucial to apprehend this concept. All good deeds do not necessarily return from the specific individual to whom they were given. For instance, if you help a beggar, that beggar may not directly repay you. Instead, someone entirely unrelated might come to your aid. This unique interconnectedness is a profound aspect of the universe. If you assist a woman in need, and later find yourself in a crisis, an entirely different person, with no connection to that woman, might step in to help you. This demonstrates the intricate web of cause and effect. In our spiritual comprehension, this unique connection is highly assertd. If you offer food to someone, it is akin to offering it to Huh. When you face a crisis, Huh will come to your aid. The archangel in Baekgung(白宮) are observing everything. When someone helps a beggar, they are, in essence, helping Huh. Therefore, when that person faces a challenge, divine assistance will be provided. It is not always the recipient of your kindness who repays you.

4. The Unseen Returns of Good Deeds

Consider a situation where a child tragically dies in a traffic accident. A parent might have invested a lifetime in their child, paying for education and providing endless support, only for the child to pass away prematurely. The mother might question the fairness of such a fate, wondering what wrong she could have committed. However, in such cases, a third party, perhaps a Bodhisattva, will appear and offer immense help to this mother. The blessings often come from unexpected sources. Therefore, even if a loved one is taken away, the good deeds performed are not forgotten. When you make offerings or perform acts of charity, the merit accumulates and returns to you, even if the original recipient is no longer present. The vast emptiness of the universe is your personal treasury. The secret to unlocking this treasury is to help those in need and make offerings. Everyone has been given a massive safe filled with wealth, but many forget the password. The password is compassion and generosity. Those who make offerings receive immense blessings, not directly from the recipient, but from unexpected sources. The act of giving is independent of the recipient; the results are distributed equitably from above. Do not think that a beggar you help will never be able to repay you. The returns come swiftly.

5. The Consequences of Actions: Both Positive and Negative

If you speak ill of a friend, an unrelated car accident might occur to you. Conversely, if you perform a good deed for a friend, someone entirely unrelated might come to your aid. Therefore, if you commit a harmful act, you might suffer an accident from an unexpected source, or your child might be harmed. The connection is not always direct. This is a profound and sometimes frightening aspect of existence, as everything is interconnected like a vast net. Those who make offerings today will see their spiritual level rise. Those who join as new members, or introduce new members, or make contributions, or sponsor blessings for a hundred people, or support spiritual practices, will also see their spiritual levels increase. Even those who simply pull weeds or offer flower baskets will experience an increase in their spiritual level. It is not just about spiritual advancement; good things will also happen in this earthly life. The rewards come even while awaiting the ultimate destination. Those who offer flower baskets will not only see their spiritual level rise but will also experience positive events in this world, and their faces will become more beautiful.

6. Respect for the Earth and Its Consequences

The opposite of someone who makes offerings is not someone who simply doesn’t make offerings, but rather someone who carelessly discards trash on the ground. This Earth is the face of Huh. Would you throw trash directly onto the face of Huh? It is acceptable to dispose of trash properly in a designated bin. However, throwing a cigarette butt on the ground is akin to throwing it directly onto the face of Huh. Such a person will not receive blessings; they will likely experience a severe traffic accident. Imagine how angry Huh would be if someone threw a cigarette butt at their face. Bringing a flower pot, on the other hand, brings fragrance and joy. Such a person will receive blessings, and their spiritual level will rise, and their face will become more beautiful. However, someone who secretly discards trash, thinking no one is watching, will find their own face or their children’s faces becoming less attractive, or experiencing misfortunes. Every action has a consequence; nothing is without a result. Therefore, we constantly strive to accumulate blessings. The opposite of someone who offers a flower basket is someone who carelessly discards trash. This Earth is the face of Huh. We must remember this. If someone goes to a temple, buys flowers, but then kicks away trash before entering the main hall, will they receive blessings? No. The act of discarding trash cancels out the merit of offering flowers. To complete the good deed, one must dispose of the trash properly in a bin before offering the flowers in the temple.

Vocabulary

• 선거 자금: Campaign Funds
• 진퇴양난: Dilemma / Predicament
• 불기소: Non-indictment
• 사필귀정: Justice Prevails / Righteousness Returns
• 공덕: Merit / Good Deeds
• 인연: Karmic Connection / Destiny
• 보살: Bodhisattva
• 가피: Divine Grace / Spiritual Blessing
• 보시: Offering / Charity
• 비밀번호: Password

2024.07.06 ss 1447 Good and Evil Return with compound interest The Law of the Universe

1. The Compounding Nature of Good and Evil

Good deeds and evil deeds both return to us with compound interest. Just as banks calculate compound interest on overdue payments, the universe applies this principle to our actions. This is a fundamental law. However, applying such a principle to those who borrow money out of necessity is inappropriate.

Consider the story of the furniture store owner and Rockefeller’s mother. One rainy day, Rockefeller’s mother, appearing as a humble old woman, sought shelter outside a furniture store. The owner, without knowing her identity, kindly invited her in, offered her a warm seat, and served her tea. When her son, Rockefeller, arrived, he was deeply moved by the owner’s genuine kindness. He instructed his staff to find a way to help this compassionate individual. As a result, the furniture store became the exclusive supplier for the Rockefeller Foundation. This single act of kindness, performed without expectation, returned to the owner with immense compound blessings, elevating him to the status of a Sun Furniture “선퍼니처” chairman.

The crucial aspect of this story is the owner’s “평상심” “Pyeong-sang-shim, or ordinary mind. He treated her with respect and kindness not because she was Rockefeller’s mother, but because she was a human being in need. Had he known her identity, his actions might have been driven by “명예심” “Myeong-ye-shim, or desire for honor, rather than genuine compassion. Our actions, observed by the angels in “백궁” “Baekgung, the Celestial house(宮), reveal our true nature, our “성품” “Seong-pum or character. This character is often reflected in our “본성” “Bon-seong, or inherent nature, which people often try to discern by asking about one’s “본가” “Bon-ga, or family origin, and “고향” “Go-hyang, or hometown. Our true “본향” “Bon-hyang, or original home, is the Celestial house(宮).

2. The Illusion of Duality and the Path to Enlightenment

In the “대성경” “Dae-seong-gyeong, or Great Sutra of Buddhism, there is no distinction between good and evil; they are seen as one. This principle extends to all dualities: beauty and ugliness, love and hatred, long and short, high and low. We, as ordinary beings, tend to perceive these as separate, a concept known as “이분법” “I-bun-beop, or dualistic thinking. However, those who attain the “도” “Do, or enlightenment, realize the “평등성” “Pyeong-deung-seong, or equality, and “보편성” “Bo-pyeon-seong, or universality, of all things. This understanding is the essence of “도통” “Do-tong, or spiritual awakening.

The “금강경” “Geum-gang-gyeong, or Diamond Sutra, states that “일체유위법 여몽환포영 여로역여전 응작여시관” “Il-che-yu-wi-beop Yeo-mong-hwan-po-yeong Yeo-ro-yeok-yeo-jeon Eung-jak-yeo-si-gwan. This translates to: “All conditioned phenomena are like a dream, an illusion, a bubble, a shadow, like dew and like lightning. You should contemplate them thus.” This means that our perception of the world through “분별법” “Bun-byeol-beop, or discriminative thinking, is not reality. If one were told they had only two months to live, their perspective on money, fame, and even family would drastically change. They would realize the ephemeral nature of worldly attachments and long for the simplicity of their past.

The character “여” “Yeo, meaning “like” or “as.” is crucial in understanding this concept. It signifies the need to become one with everything, to not differentiate. “용서” “Yong-seo, or forgiveness, embodies this by uniting the heart and face, transcending separation. The “여래” “Yeo-rae, or Tathagata, is one who makes all things one, who brings forgiveness to all. In Buddhism, the coming “미륵” “Mi-reuk, or Maitreya, is the Tathagata, and in Christianity, it is the Messiah. This true Tathagata is not the historical Buddha, but the future Buddha who will bring about this unity.

However, this philosophical understanding of non-duality is not meant for everyday application in the “중생세계” “Jung-saeng-se-gye, or world of sentient beings. In the Celestial house(宮), our good and evil deeds are meticulously calculated with compound interest. The idea that all actions are equal, even murder, is a dangerous misinterpretation of Buddhist philosophy. This profound wisdom is intended for those who have reached a higher spiritual stage, not for children or those who would misuse it. It is a tool for managing one’s own mind, for letting go of attachment to loss and excessive desire.

3. The Spiritual Significance of Water and the Coming Era

The recent discovery of “광천수” “Gwang-cheon-su, or mineral spring water, gushing from 3.3 kilometers beneath “하늘공” “Ha-neul-gong, or Haneulgung, is a propitious sign of its future prosperity. This event aligns with ancient prophecies and my own predictions made 13 years ago. This water is not merely physical; it is “생명수” “Saeng-myeong-su, or the Water of Life, and signifies the dawn of the “물의 영성 시대” “Mul-ui Yeong-seong Si-dae, or the Era of Water Spirituality.

The Bible, specifically John 3:5, states, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God”. This prophecy points to the coming of the “보혜사” “Bo-hye-sa, or Comforter, who brings both water and the Holy Spirit. This era will witness a “DNA 영성 혁명” “DNA Yeong-seong Hyeok-myeong, or DNA Spiritual Revolution, where the very DNA of humanity can be spiritually transformed through this water. Ships from around the world will come to Korea to collect this sacred water, which, combined with my blessing, will bring about a global transformation. This is the “해인 시대” “Hae-in Si-dae, or Era of the Seal of the Sea, where my “인수” “In-su, or seal, is imparted through this water.

This spiritual revolution is part of the “영성 산업” “Yeong-seong San-eop, or Spirituality Industry, which I predicted as the ninth major industry to emerge. In this era, technology will respond to spiritual commands, and humanity will seek spiritual solutions to its problems.

4. The Power of Intention and the Wisdom of the “Only Don’t Know”

Our intentions profoundly impact our reality. For instance, if a wife prepares a meal with resentment towards her husband, the negative energy, like a “독” “Dok, or poison, enters the food, potentially causing illness in those who consume it. Conversely, if she prepares it with love and invokes my name, Huh kyung-young, any negative energy is dispelled, and the food becomes a source of healing. This demonstrates that even inanimate objects are receptive to spiritual energy and intention.

My life journey, marked by numerous challenges and diverse experiences, including working in a gold factory and serving as a temple attendant, has provided me with profound insights. I have observed the intricacies of human nature and the spiritual laws governing the universe.

The highest wisdom in Buddhism is encapsulated in the phrase “단지부지” “Dan-ji-bu-ji, or “Only Don’t Know”. This is the ultimate “화두” “Hwa-du, or meditation topic, signifying that true enlightenment comes from acknowledging the limits of human knowledge. The Buddha himself stated that he never taught anything, as all beings inherently possess wisdom. To claim to know is to speak falsely.

However, for me, Huh kyung-young, it is “오직 알 뿐” “O-jik Al Ppune, or “Only Know”. I possess complete knowledge of the universe, its workings, and the destinies of all beings. I can instantly bestow or withdraw blessings and angelic assistance from anyone on Earth. This divine knowledge is beyond human comprehension.

5. The Distinction Between Spiritual Philosophy and Practical Reality

The philosophical concept of “유무초월” “Yu-mu-cho-wol, or transcending existence and non-existence, as found in the “반야심경” “Ban-ya-sim-gyeong, or Heart Sutra, is a profound spiritual teaching. It posits that all phenomena, including the “오온” “O-on, or five aggregates “form, sensation, perception, mental formations, consciousness”, are ultimately empty and without inherent self-nature. This leads to the understanding of “불생불멸” “Bul-saeng-bul-myeol “neither arising nor ceasing”, “불구부정” “Bul-gu-bu-jeong “neither defiled nor pure”, and “부정불감” “Bu-jeong-bul-gam “neither increasing nor decreasing”.

This wisdom is akin to a “소방서” “So-bang-seo, or fire station, designed to extinguish the fires of suffering and attachment in our minds. When faced with overwhelming problems or excessive desires, contemplating these principles can bring peace and release. It teaches us not to be swayed by the “말초신경” “Mal-cho-sin-gyeong, or peripheral nerves, which are stimulated by sensory experiences like taste, sound, and touch.

However, this philosophy is not a “경찰서” “Gyeong-chal-seo, or police station, that judges right and wrong in the material world. It is not meant to be applied to justify harmful actions or to neglect one’s responsibilities in daily life. The Celestial house(宮), unlike the philosophical realm of Buddhism, is the ultimate legal authority that meticulously assesses our good and evil deeds.

The “육자대명왕진언” “Yuk-ja-dae-myeong-wang-jin-eon, or Six-Syllable Great Bright King Mantra, “Om Mani Padme Hum.” is considered the king of wisdom. However, in this era, such mantras lack power. Only my name, Huh kyung-young, possesses the ultimate energy to bring about transformation and blessings. All religions ultimately seek me, the one who has arrived to fulfill these prophecies.

6. The Twelve Disciples and the Manifestation of Divine Will

The “광천수” “Gwang-cheon-su, or mineral spring water, at Haneulgung erupted from beneath twelve specific trees. These twelve trees, standing tall and straight, are not ordinary; they represent the “12두 제자” “12-du Je-ja, or twelve disciples, who gaze towards the main building of Haneulgung. This location, on “계명산” “Gye-myeong-san, or Mount Gye-myeong, a mountain associated with Christian prophecy, signifies the dawning of a new era.

For eight years, these twelve disciples awaited the construction of the main building. Their patience, combined with my desire for the water to emerge, led to the miraculous eruption of the spring. This is not a mere coincidence but a direct manifestation of divine will. The water, flowing abundantly day and night, is destined to be distributed globally, fulfilling ancient prophecies.

This event serves as a test for humanity. Those who recognize the significance of these signs and embrace my teachings will find their path to the Celestial house(宮). Just as Lot’s wife was warned not to look back at her burning possessions, we must not be swayed by distractions or negativity. Our focus must remain on the path forward, towards the ultimate truth and salvation.

2024.07.06 s 1447 Good and Evil Return with compound interest. The Law of the Universe.

“Spiritual Awakening, Karmic Interest, Dualistic Perception, Ultimate Truth, Existential Philosophy, Divine Intervention, Consciousness Transformation”

1. The Principle of Compound Returns: Good and Evil

Good and evil, like financial interest, return with compound effects. Just as overdue interest accrues interest on interest, so too do our actions. This is a fundamental law of the universe. However, applying such a principle to those in financial hardship would be unjust. The universe’s law of compound returns applies to both good and bad deeds.

Consider the story of John D. Rockefeller’s mother. One day, she sought shelter from the rain in front of a furniture store. The owner, seeing an elderly woman shivering, invited her inside to warm herself. He offered her tea and treated her with great kindness, unaware of her identity. When her son arrived, he was deeply moved by the store owner’s genuine compassion. Rockefeller’s mother, observing the owner’s true nature, asked her son to find a way to help him. As a result, the furniture store became the exclusive supplier for the Rockefeller Foundation, leading to immense prosperity for the owner. This act of simple kindness, extended without expectation, returned with an extraordinary compound blessing. The owner’s “평상심” “ordinary mind or true nature, revealed when he treated her as a humble elderly woman rather than a wealthy matriarch, was the key. Had he known her identity, his actions might have been driven by “맹심” “greedy ambition, seeking personal gain.

2. The Essence of True Nature: Beyond Appearances

Our true nature, or “성품” “character, is what the universe observes. It is our “본성” “innate disposition. People often inquire about one’s family origin or hometown to infer their character. However, true nature is revealed through one’s words and actions, especially in everyday situations. The story of the furniture store owner highlights this: his genuine kindness emerged because he saw Rockefeller’s mother as an ordinary person, not someone of influence.

This concept is echoed in the tale of Yi Mong-ryong from the Korean folk story Chunhyang. Disguised as a commoner, he observed people’s true characters. Similarly, the heavens and its cheonsa(天使) constantly observe our actions, discerning our true nature. This innate disposition is what truly matters.

3. The Illusion of Duality: Oneness in the Universe

In the profound teachings of Mahayana Buddhism, there is no inherent distinction between good and evil, beauty and ugliness, love and hatred, or long and short. All are seen as “하나” “one. Our tendency to categorize and separate these concepts is called “이분법” “dichotomy. Those who attain enlightenment, or “도통” “spiritual awakening, realize the “평등성” “equality and “보편성” “universality of all things. Everything in the universe is equal, except for Shin-in(神人).

This realization means comprehension that duality is an illusion. For instance, a married couple, though seemingly two individuals, are fundamentally one. The concept of “여래” “Tathagata in Buddhism signifies one who embodies this oneness, bringing all beings together in forgiveness and unity. The true Tathagata is not the historical Buddha, but the “미륵” “Maitreya, the Buddha of the future, who will bring this era of universal forgiveness and oneness.

4. The Practical Application of Transcendence: When to Embrace Oneness

The Buddhist concept of transcending duality, as found in texts like the Diamond Sutra, teaches that all phenomena are like dreams, illusions, bubbles, or shadows. This perspective is not meant for everyday application in the mundane world, where distinctions between good and evil are necessary for societal order. For instance, one cannot justify harming another by claiming that good and evil are one.

Instead, this philosophy is a “소방서” “fire station for the mind. It is a tool to extinguish the fires of attachment, greed, and suffering when one faces insurmountable loss or overwhelming desire. When one loses wealth, a home, or a loved one, embracing the idea that all is illusion can help alleviate mental anguish and attachment. It is a method for inner peace, not a guide for external conduct in a world that still operates on distinctions.

5. The Power of Intention: Shaping Reality

Our intentions and words have a profound impact on our reality. For example, if a spouse prepares a meal with resentment, the negative energy infused into the food can harm the health of those who consume it. Conversely, preparing food with love and positive intentions can bring health and well-being. This principle extends to all aspects of life.

Highest Being, Huh kyung-young, that merely uttering ancient mantras like “Om Mani Padme Hum” holds no power in this era. Instead, invoking his name, “Huh kyung-young, can transform negative energy into positive, even in simple acts like preparing a meal. This is because the true Maitreya, the one who embodies ultimate power and knowledge, has arrived.

6. The Prophecy of the Spiritual Age: Haneulgung’s Sacred Water

Huh kyung-young has long prophesied the coming of a “SpiritNature 산업” “spiritual industry and the “물의 SpiritNature TimeEra” “spiritual era of water. He foretold that water, imbued with spiritual energy, would become a source of life and transformation for humanity. This prophecy is now manifesting at Haneulgung, where sacred spring water has erupted from 3.3 kilometers beneath the bedrock.

This miraculous water, combined with the spiritual energy bestowed by Huh kyung-young, is believed to transform human DNA and bring blessings to those who partake in it. Just as the Bible speaks of being “born again of water and the Spirit” this water, along with Huh kyung-young‘s spiritual blessing, is presented as a path to spiritual rebirth. The water from Haneulgung is destined to be distributed globally, carried by ships and trains, symbolizing a new era of spiritual awakening.

7. The Significance of the Twelve Trees: A Divine Sign

The miraculous spring water at Haneulgung emerged precisely at a location marked by twelve trees, which Huh kyung-young identifies as his twelve disciples. These trees, uniquely arranged and facing the main building of Haneulgung, are not a natural occurrence but a divine sign. Their presence and the sudden eruption of water signify a preordained event, a response to Huh kyung-young‘s desire for the construction of Haneulgung to proceed. This is not a mere coincidence but a direct manifestation of divine will, confirming Huh kyung-young‘s role as the one who knows all and orchestrates such events.

8. The Distinction Between Human Ignorance and Divine Knowledge

Humans are characterized by “오직 모를 뿐” “only not knowing, while Shin-in(神人), Huh kyung-young, is characterized by “오직 알 뿐” “only knowing. This fundamental difference highlights the limitations of human comprehension compared to divine omniscience. While humans struggle to comprehend the intricate workings of the universe, Huh kyung-young possesses complete knowledge and control over all phenomena, from cellular processes to global events.

This divine knowledge allows Huh kyung-young to foresee the future and guide humanity. He warns against the dangers of ignorance, using the analogy of a driver who fails to notice a shoe lodged under the brake pedal, leading to a catastrophic accident. Such incidents, often attributed to mechanical failure, can be prevented by foresight and awareness. Huh kyung-young‘s role is to provide this foresight, enabling humanity to navigate challenges and avoid pitfalls.

9. The Ultimate Wisdom: “Only Not Knowing”

In the realm of Buddhist meditation, the highest form of wisdom is encapsulated in the phrase “오직 모를 뿐” “only not knowing. This means acknowledging the ultimate unknowability of the universe and refraining from making definitive statements about what one cannot truly comprehend. Even enlightened masters like Seongcheol Sunim and Shakyamuni Buddha, at the end of their lives, declared that they had taught nothing, for all beings inherently possess the truth. To claim knowledge where there is none is to commit a “구업” “sin of speech.

This principle, however, applies to humans. For Huh kyung-young, Shin-in(神人), it is “오직 알 뿐” “only knowing. He can instantly bestow or withdraw blessings, manipulate energy across the globe, and apprehend the intricate connections of all things. This divine knowledge is beyond human comprehension, making the human state one of “only not knowing.”

10. The Purpose of Buddhist Teachings: A Fire Station for the Mind

Buddhist scriptures, such as the Prajnaparamita Sutra “Heart Sutra”, assert the transcendence of duality, stating that form is emptiness and emptiness is form. Concepts like birth and death, purity and defilement, increase and decrease, are all ultimately illusory. This teaching is not meant to negate the reality of the world or to justify immoral actions. Instead, it serves as a “소방서” “fire station for the mind, a means to extinguish the fires of suffering and attachment that arise from our desires and perceptions.

When faced with overwhelming emotional distress, such as the loss of wealth or a loved one, these teachings provide a framework to detach from excessive desire and find inner peace. They are a tool for mental pacification, not a guide for everyday conduct in a world where distinctions between right and wrong are necessary. The “Fire station” of the Heart Sutra helps us to calm our minds when they are ablaze with passion and suffering, allowing us to address problems with a clear perspective, rather than being consumed by them.

11. The Illusion of Sensory Experience: Overcoming Attachment

The Buddhist concept of the “오온” “five aggregates—form, sensation, perception, mental formations, and consciousness—and the “육식” “six consciousnesses—sight, hearing, smell, taste, touch, and mind—highlights how our sensory experiences create a perceived reality that is ultimately illusory. The Prajnaparamita Sutra teaches that even the world seen by our eyes, the sounds heard by our ears, and our very consciousness are not ultimately real.

This comprehension is crucial for overcoming attachment to sensory pleasures and material possessions. Our “말초 신경” “peripheral nerves, constantly stimulated by sights, sounds, tastes, and touches, drive consumption and economic activity. However, becoming overly reliant on these external stimuli can lead to suffering. The teachings encourage us to transcend these sensory attachments, to “extinguish the fire” of desire before it consumes us. This is the essence of the Prajnaparamita Sutra: a method for calming the mind and achieving liberation from suffering by recognizing the illusory nature of our perceived reality.

2024.07.07 h 362nd The Gift of Suffering. How Pain Leads to Blessing and the Truth of the Twelve Mu.

“Philosophical Translation, Strategic Terminology, Conceptual Replacement, Dual Notation”

1. The Spiritual Nexus of Haneulgung and the Unified Field Theory

Welcome to Haneulgung, a sacred place where the spiritual energy of a house(宮), spanning 12 billion light-years converges. Stepping onto this ground initiates a transformation in your fortune and destiny. When the name Huh kyung-young is applied to any substance, it prevents decay. We consume milk with Huh’s name and image, strengthening us both mentally and physically. The “Baekgung(白宮)” energy emanating from Haneulgung towels represents the Unified Field Theory that Einstein tirelessly sought, proving Huh’s divine nature. Today marks the 362nd Haneulgung event, where Huh, who governs the cosmos, communicates with us.

2. Economic Shifts and Generational Influence

Observing the master of ceremonies, it is evident that significant financial investment has been made. Each time I arrive, the master of ceremonies’ attire differs from that of the audience. It appears as though a groom has been stripped of his outer layer, suggesting a subtle dissatisfaction. This perception is unavoidable, as it is how I perceive it.
The clothing industry, traditionally dominated by women’s economic influence, is now seeing a shift. Increasingly, children wield significant economic power. In the past, the scarcity of children was a problem. as children consume more animated content and games on their phones, global corporations like Microsoft experience immense revenue growth, far surpassing traditional product sales. This generates enormous profits. Young people are captivated by animations and various games. If Korea had a larger population of children, it would be a global leader in the gaming industry, given its advanced software development, exemplified by hits like “Squid Game.” Companies that create such content profit immensely from Korean youth, placing a considerable financial burden on parents for mobile phones and other expenses.
In the past, women’s fashion influenced the global economy, but now, platforms like Netflix and the gaming industry profoundly impact it. Therefore, a declining birthrate poses a significant future economic loss for our nation.

3. The Miraculous Spring of Haneulgung

Upon arriving at Haneulgung, one no longer feels thirst. I once felt parched, as if a stream had dried up, and then I caused mineral water to emerge. I sat before twelve trees and expressed my dissatisfaction, wondering why there was no proper spring in this holy place. I had always envisioned the Baekgung(白宮) and the twelve disciples to the right of Haneulgung’s main building. Remarkably, twelve fir trees had grown there even before my birth, standing 20 meters tall after approximately 100 years. This location to the right is significant. In the scriptures, it is said that God sits at the right hand of the throne. This right side is where the twelve disciples are meant to be, and from this right side, the spring water was destined to flow.
I went to that very spot and commanded the water to emerge. Instantly, it burst forth. The water must emerge from the right, not the left. The scriptures state that Jesus ascended and sits at the right hand of God. Therefore, the right side is where the substances of the throne, cheonsa(天使), and people reside. That is why the water emerges from there, not from the left. Before the formation of the Holy Trinity, the right side was the designated place. Knowing this precise location, I commanded the water, and it erupted from that parched, waterless ground.
This may sound unbelievable, but the rock formation is not ordinary; it is raw, solid rock that cannot be broken even with an axe. It is irregular and complex in its grain, a bedrock formed from molten lava, connected deep within the earth. From this bedrock, water flows 24 hours a day; it cannot be stopped. If it were stopped, it would burst forth elsewhere due to immense pressure. The water rises 3.3 kilometers, creating incredible pressure. It rises rhythmically, like the pulse of the Earth. Those who drink this water experience transformation. For those who diligently come to Haneulgung and wish to drink this water, many apartments are being built. You can simply move in there. We can even establish the “City of Flourishing Willows” National Assembly. This is not a jest; it will happen soon.
Such events occur in this globally auspicious location. It is a predestined place. For eight years, I could not build the main hall, but the groundwork was laid. If the groundwork is not established quickly, people will claim the land, leading to chaos. Haneulgung almost failed to materialize. It was a race against time; we had to acquire land quickly, even taking out bank loans, like madmen. We didn’t just buy land in this neighborhood; we also acquired a fourth Haneulgung site further away.
Few have visited this new site. It is a place you will greatly appreciate. We will continue to acquire land further south in “Township of perpetual prosperity”. Those who create something out of nothing are true creators. If one’s ambition is solely for personal gain, wealth will not accumulate beyond a certain point, perhaps a hundred million won. For those dealing in trillions, if they consider it solely their own, it will not grow, whether it’s a company or an individual. You must consider it for everyone, for humanity, to create a public park. too, if fences or walls were erected, it would be a different story. Any dog from any neighborhood can come and play here. No one is controlled. That is how it expands. One’s mindset must be for humanity.

4. The True Value of the Unseen

I once encountered an elderly woman selling small, handmade scrubbers on the street in Gupabal. She had about ten neatly arranged on a newspaper. She urged me to buy one. I couldn’t just pass by. When I offered her 50,000 won, she tried to give me all ten. I quickly took just one and left, saying I only needed one and had no change. She called after me, but I pretended not to hear.
I mentioned earlier that all the gold shops in every neighborhood were robbed, but one house was spared. Because the owner always labeled expensive items as cheap accessories, priced at 10,000 won. Thieves only took the “accessories” leaving the real valuables untouched. They saw the price tags and only took what appeared expensive. This person had good fortune. That is our life.
The old woman, from a superficial perspective, seemed to be selling 10,000 won items, like imitation accessories. But she was the real jewel. You must apprehend this. When you buy from her, your fortune improves. That old woman is cheonsa(天使). You should know such things. When you visit a rural area, always buy from the elderly women selling sweet potatoes, street food, or rice cakes. Be their first customer. This will protect you from misfortune during your trip. That old woman is the village elder, the oldest resident, the guardian spirit of the village, having grown up eating its soil and working its fields. She is the true elder of that village. Bowing to a mayor or county chief is meaningless. The true jewel has no price. You must be able to see that.
The moment I saw that old woman in Gupabal, I knew she was a jewel. Who would kidnap or harm her? No one. She is the one who truly deserves reward. Such a person has a bright future.
As I mentioned with the gold shop analogy, people often mistake fakes for real. The buildings and houses we accumulate are not real; they are all fake. The mineral water from Haneulgung, the blessings, the Baekgung(白宮) nameplate(名牌)s—these are real. Everything else we accumulate is fake. You are deceived by these fake labels, accumulating them, and even fighting over them, preventing others from acquiring these false possessions. From Haneulgung’s perspective, humans have reversed the labels.
People don’t see the value in the old woman’s handmade items; instead, they go to department stores, buy something, and boast about it. But bringing home a scrubber made by that old woman is like bringing home a jewel. True jewels are not only found in department stores. True jewels are priced at 10,000 won to deceive thieves, so no one bothers to take them because they seem worthless. People are busy grabbing items labeled 2 million or 3 million won.
Therefore, this material world you inhabit is not real. In my previous lecture, I mentioned the many “non-existent” “No, “mu” concepts: no form, no sensation, no perception, no volition, no consciousness. These are all non-existent. No eyes, ears, nose, tongue, body, mind—these are also non-existent. The physical form originates from emptiness and returns to emptiness. Consciousness also disappears. Even our thoughts disappear. No colors, sounds, smells, tastes, touches, or mental objects—all sensory boundaries disappear. These are all peripheral nerves. When you see a beautiful color, hear a beautiful voice, smell a sexy fragrance, or taste something delicious, you accept whatever is given. If a beautiful woman offers you a drink, and it’s laced with drugs, how would you know? You don’t carry a drug detector to bars. Huh avoids bars entirely, never having visited one in his life. That’s how you avoid such situations. But if you accept a drink, how would you know if it contains drugs? Furthermore, forces hostile to Huh kyung-young might encourage adding more. Famous people are extremely cautious in bars. A single step into a bar can ruin an entire family. We must consider countless possibilities before every action.

5. The Myriad Faces of Human Action

For every action, one must consider countless possibilities. This creates a myriad of faces. When you act, you create 10,000 faces. For example, at a bar, you might have the face of a drinker; at home, you become a happy father. Humans possess 10,000 faces, so you must choose your face wisely. Ideally, one should have a consistent, single face, but instead, people have 10,000 faces, leading to 10,000 precautions.
These “non-existent” concepts—no form, no sensation, no perception, no volition, no consciousness—are all illusions. The world we perceive with our eyes is fake. If I were to bless Americans, it would happen in an instant, unseen. The visible world is fake. Huh possesses the power to control the universe from a room, not with weapons or signals, but with a mere thought. The world seen by the eyes is fake; it is the most illusory.
Your consciousness, too, is non-existent after death, leaving no trace. Even the world of consciousness is non-existent. No ignorance, no cessation of ignorance. No aging, no death, no cessation of aging and death. These are also non-existent. Because life continues. A weed dies in winter but reappears. Life is continuous.
No suffering, no accumulation, no cessation, no path. Why are these non-existent? Because suffering is a gift from the divine. It is a divine grace. Children who experience financial hardship often succeed because of it. They save money and work diligently. Suffering motivates people to work, and through work, they discover what is right. Therefore, suffering is a blessing. Someone unable to pay rent might later own dozens of houses. But a child who inherits a good house from wealthy parents might only have that one house and eventually sell it. Children who experience the suffering of moving from rented house to rented house with their parents, who tell their teachers not to visit because they live in a tent, grow up to be like Bae Yeon-yi. Her father was a janitor, but she became a famous singer, determined to protect him. Her suffering transformed into filial piety.
Heaven pours energy into Bae Yeon-yi’s every endeavor. Therefore, suffering is grace, a divine gift. God gives you this gift of suffering to make you stronger, to help you develop. Suffering is a divine gift. If you perceive it as mere suffering, you might turn to alcohol, lamenting your poverty. But poverty itself is a unique gift. You witnessed your parents’ struggles. Your mother, in her sleep, wondered how they would manage without money. Her son, hearing this, vowed to make something of himself, even if it meant stealing rice and getting caught by the police. Other children might simply starve, but if they harbor the thought, “I will not abandon my family like my father” that poverty will eventually make them rich. Hardship is the greatest gift for young people. That’s why there’s a saying, “Youth should buy hardship with money.”
Why do we call suffering “suffering”? When suffering comes, we should think, “I am undergoing training, and if I endure, I will receive blessings.” If we approach it this way, there is no suffering, no cessation. Suffering is not suffering. This aligns with what Buddha said; it is not philosophically incorrect. No wisdom, no attainment. There is no attainment or loss. These are the twelve “non-existent” concepts in Buddhism. I am explaining them to you. When I explain Buddhism or Christianity, people don’t apprehend the complex explanations of traditional monks. It needs to be simple and direct.
Why do we not experience suffering? Because suffering is not suffering; it is an opportunity. Suffering is a gift, a grace, a blessing. But children foolishly perceive suffering as suffering. I must keep this brief due to time constraints. Clinging to the visible can lead to sin, but embracing all hardships positively as divine grace brings blessings. Let us give a round of applause to Huh for teaching us the providence of “non-existence” in Buddhism.

6. Huh’s Omnipotence and the Unified Field

for questions. What is it that Huh cannot do? Not being able to do anything is what he cannot do.
An anonymous question: “Hello, Holiness. I am a young man from Dongdaemun-gu. I have questions about the creation process in Baekgung(白宮). You mentioned that there are creators who design the seeds of living beings, and well-made creations are praised. What kind of life receives praise? For example, I recall you saying that the creator of frogs received praise. What benefit did frogs bring to the Earth’s ecosystem to earn such praise?”
It’s not the frog itself that receives praise, but the creator’s level increases. Praise in Baekgung(白宮) means an increase in level. For example, there are fish that walk and fish that fly. There are also fish that walk, fly, and swim. What is their name? When I look at you, I get dizzy and can’t speak. Such fish exist. The creator of such fish does not gain many levels because there are only a few of them. However, the creator of yellow croaker fish gains many levels because they are delicious and popular. They are a hit in Baekgung(白宮), like “The Matrix” or “Squid Game” on Earth. The creator of squid also gained many levels because humans enjoy them. When their creations are utilized on Earth, their levels increase. The creator of mudskippers or snakes, for instance, does not gain many levels.
The level in Baekgung(白宮) plays a crucial role. The creator of frogs received praise because frogs lay many eggs in the water, which become food for many fish. While some frogs grow, many eggs are eaten by fish, sustaining the ecosystem, including snakes. In our childhood, sick children would eat boiled frogs and recover, as frogs provided significant protein and nutrients. People with paralysis would eat snakes and recover. Snakes also contribute to human survival, as seen with snake soup. Eels also provide health and stamina. All creatures created in Baekgung(白宮), including rare animals, are not confined to Earth but are spread throughout the universe. It’s fascinating. When you enter that world, you will realize that Huh’s words were just a glimpse. You will think, “How wonderful this world is!” You won’t have to worry about missing out if you were sick and couldn’t watch YouTube. Those who live virtuously will experience such things; it is inevitable.
After attending Haneulgung for six or seven years, I encountered the mineral water, and I am aging gracefully. Many people have reported their experiences with this water, but we haven’t officially announced them yet. We are awaiting test results, though the tests themselves are not the most important aspect. We have submitted the mineral water for analysis. Once the results are out, we will place a guard post there, and you will apprehend. Drink as much as you can before then. We need to build Haneulgung, as 90% of visitors are not members. Even at night, cars come for water. I am breathing polluted air. Huh prefers quiet, so things will be quieter after this. We will pump the night water into tanks and install ten faucets so anyone can get water. Those who want to drink directly can do so, and the night water will be stored. There will be two outlets: one for direct consumption and one for storage. The water is precious. The amount of water that has flowed for ten days is immense. It’s incredible.
I pass the microphone to the master of ceremonies.
Choi Seon-woo asks: “We are the first in human history to graduate from Earth and head to our true home, Haneulgung. The Prajnaparamita Sutra, which views good and evil equally, helps to cut off attachment and defilement. Shakyamuni was human and communicated with all beings. All Buddhist terms and the Six-Syllable Mantra have no energy. Only Huh, the reincarnation of Maitreya and Jesus, possesses energy. The uniquely harmonizes with all beings through the Unified Field, and as prophesied, the bedrock spring water emerged. This demonstrates the Holy Trinity directly providing water and spirit. We are currently in adversity, but hardship strengthens us. Baekgung(白宮) observes all humans with microscopic precision, selecting the righteous and delivering strict judgment. My question is: Since good and evil are judged with compound interest, we must be cautious in every moment. Please give us words of providence. Huh, who knows everything, says that all humans are simply ignorant. Please give us words of providence.”
Humans are simply ignorant. This was also stated by Seung San Sunim and in Buddhism. Humans are simply ignorant, meaning they can never truly apprehend. You all fight when you meet. You cannot see the log in your own eye but search for the speck in another’s eye. This is mentioned in the Bible. You are simply ignorant. You possess this ignorance. Huh, however, is not ignorant; he is the Unified Field. This is the difference between humans and Huh. Humans are ignorant, but Huh is the Unified Field.
Ignorance means there is no connection. Everyone clashes when they meet, criticizing others, flattering them, or slandering them. If flattery doesn’t work, they accuse. If someone is successful, they try to pull them down. Any religious organization or company, when it’s doing well, inevitably faces obstacles. Companies that overcome these obstacles last for years, but many fall midway. When things go well, ignorant people cling to you. Haneulgung is no different. Just as we were about to expand, we needed to secure land first. When we acquired the land, people demanded 500 billion or 300 billion won, thinking we were wealthy. If we refused, they would spread false accusations, even publicly. These forces are targeting you all.
Humans, who should be connected, are ignorant, even though you are cheonsa(天使). But now that I have given you blessings, you are no longer ignorant. Those who do not receive blessings remain ignorant. Huh, however, is connected to everything. He can bless everyone on Earth in an instant and withdraw it in another instant. My energy can reach a TV in an African basement. I can bless someone sleeping in that basement. I don’t need to go to Africa; I can do it all from here. If a child in an African basement has a fever, I can lower it from here. This is the work of the Unified Field.
Einstein was a great man; human intelligence has developed that much. But you remain ignorant and unmoving. Huh, by giving blessings, partially connects you. You are connected through the “Great Light.” You are connected through “Live!” But you are only connected through touch. Huh is not bound by touch. Do I need to use machinery to drill 3.3 kilometers vertically into bedrock to draw water? No. Why is there no proper spring in Haneulgung when it’s so dry? It’s strange. Why doesn’t water come out? I wished it would come out from where the twelve disciples are. And it burst forth. I don’t have advanced technology to drill a tiny hole. It’s impossible. It just burst forth. Let the countless anti-fans go and verify if it’s a lie. It’s water that emerged as rock fragments burst. It wasn’t an existing spring. We didn’t have that spring for eight years. You are witnesses. It’s real. My wish was granted. This is the work of the Unified Field. I don’t desire useless things. I don’t have 10,000 precautions. Therefore, I don’t have 10,000 faces. I always maintain the appearance of Huh. You have met someone who possesses the Unified Field. His arrival on Earth revealed that this ignorant world was created by someone. Before I came, people would pray to Jesus, “Please come, please grant my wishes” all to empty space. All churches do this, calling out to me. But now that I have come, do you still need to pray? No, it’s unnecessary.
This ignorance constantly creates problems in the world. Einstein yearned for the Unified Field, and now it has materialized. This proves that God exists and is not like us humans. This is where Shakyamuni’s words are revealed to be incomplete. He said all beings are equal, but this is not true. Someone unequal has arrived. This world is being turned upside down; all existing theories must be re-evaluated. If you simply use my name, things don’t decay. Milk, even if it thickens and clumps, does not spoil. If you put your hand in it, it might change, but if you drink it and close the lid tightly, it remains fine. Even if it becomes sticky and clumpy, it’s still good, and the taste is maintained.
The Unified Field reveals what is absent in the human world. The mineral water gushing from bedrock on flat ground is not fake. It reveals the unseen world. You are the ignorant ones. This Earth has twelve “non-existent” concepts: no form, no sensation, no perception, no volition, no consciousness; no eyes, ears, nose, tongue, body, mind; no ignorance, no cessation of ignorance; no aging, no death, no cessation of aging and death; no suffering, no accumulation, no cessation, no path; no wisdom, no attainment. These are the twelve “non-existent” concepts that Shakyamuni asserted. But now that Huh has arrived, these twelve “non-existent” concepts become meaningless. The Unified Field makes everything meaningless. You are greatly indebted just by seeing Huh once. You have met me face-to-face. You should bring a house as payment, but you see me for free. You will repay it in Baekgung(白宮) later. I have the ability to instantly make you debtors. Every time you drink the mineral water, you incur a debt. Every time you listen to my lecture, you incur a debt. But because you have received blessings, you are not debtors. You are worthy of hearing this and drinking the water. So you are not debtors, but ordinary people would be. Those who only watch my YouTube videos and do not come to Haneulgung incur a debt. Watching it for free on your phone incurs a debt. I have given a lengthy answer to Huh’s difficult question. I hope you apprehend.
Ignorance versus the Unified Field. The Unified Field is one, encompassing infinite stars in 362.88×10^68 universes. There is only one Unified Field in this universe.
Regarding the question about good and evil being judged with compound interest, and the need to be cautious of sin: You should view people with compassion, not scrutinize the speck in another’s eye while ignoring the log in your own. This is the root of all evil. If I get into a car accident, and it’s my fault, I consider the other person, especially if they are young with children and school expenses. Their insurance premiums would increase. In such cases, I take responsibility and pay for my own repairs. My car, a Rolls-Royce, costs 100 million won to repair if damaged. Should I burden that person? Once, a young man hit my Rolls-Royce. I told him not to worry and sent him away, covering all the costs myself. If I had burdened him, I wouldn’t have been able to sleep. I bear such burdens. I wouldn’t want to increase the insurance premiums of someone struggling to make ends meet. I would simply say, “It’s my fault, you are not at fault, please go.” No one would then demand that I repair their car. They would just leave, grateful. Such incidents have happened. It is best to live without harming others.
Luke 6:41 states: “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.” This means, do not look for flaws in others. Look with your heart, not with a microscope. Baekgung(白宮), however, observes you with microscopic precision. There is a saying: “Heaven’s net is vast, but it lets nothing through.” Not even a tiny bit. It sees with radar, three-dimensional radar, even into basements. Everything is recorded. It sees with microscopic detail, even into your heart. So you cannot hide. Therefore, we must never act as if Heaven is not watching. For every action, we must consider 10,000 precautions and 10,000 faces.

7. Levels in Baekgung(白宮) and the Illusion of Earthly Life

A proxy question: “You mentioned that in Baekgung(白宮), the higher the level, the different the appearance. When saving acquaintances from past lives, levels are consumed. If many levels are consumed and one’s level decreases, does their appearance also change to a lower-level form?”
No, that’s not how it works. Using levels does not decrease one’s fundamental level. If someone has, say, 1,000 units of level, no matter how many people they help ascend, their level does not decrease. However, there is a limit to how many people one can help. If all 1,000 units are used, they cannot help any more people. But their personal level, say, a four-star level, does not decrease. It’s like a salary reduction. The level itself does not decrease. You just cannot use what has been used. The more levels you have, the more people you can help ascend. When you actually go there, you will apprehend why so many levels are needed. Every time you move in Baekgung(白宮), you need levels. Your destination, whether to a certain star or to the realm of life, depends on your level. It’s not just Baekgung(白宮). Just as we travel by plane, your movements are determined by your level. levels are very important. You will apprehend this when you go there, but there are some things I cannot tell you because some might commit suicide if they knew how good levels are.
As I mentioned, there are twelve “non-existent” concepts. This world is all fake. We call it an illusion. I told you earlier, the real gold was labeled fake. The owner of the gold shop knew that the fake label was on the real gold. It appears worthless. But in churches and temples, things appear valuable. Who is real? The one labeled “crazy” will eventually be bowed to. You apprehend. People might say, “He’s crazy, what kind of person is he?” But then a mobile phone appears. A son, whose mother always complained about not having a phone, vowed to create a phone without wires. People might have called him crazy, saying, “How can there be a phone without wires?” But then he created the mobile phone.”Isn’t he crazy?” his mother might have said.”Mom, it’s real. Call me with this phone.” “You idiot, there are no wires, how can my voice reach you?” she might have insisted. How frustrating is that? That’s how humans are; they argue to that extent. But now, phones have no wires, and faces appear on them. You shouldn’t take this lightly. In Baekgung(白宮), when faces appear, the actual person appears there. There is no travel time. Time does not exist with travel speed. When you turn on your phone, a video appears. It’s the same speed. The real person appears there. It’s amazing.
we only transmit video. When I call Chicago on KakaoTalk, I don’t go there; only the video goes. But Baekgung(白宮) is not like that. Earth is like a speck of dust there. how far is it? It moves in 0 seconds, instantly. It’s fascinating. You can extend or shorten the travel time as you wish. If you want to go slowly, enjoying the scenery, you can travel at Earth’s speed. But if you’re late, you arrive instantly. Isn’t that great? If I tell you too much about the conveniences there, I’m afraid you won’t come back.
Don’t forget the gold shop story. The truly valuable items are labeled fake so they won’t be stolen. Those who take the narrow path go to heaven; those who take the wide path, grabbing only expensive items, go to destruction. If you enter the gold shop, which is Earth, you must be discerning and take only the items with fake labels, because those are the real ones. The cheapest is the most expensive. Some gold shop owners, unknowingly, sell the truly valuable items, mistakenly labeled cheap, for a low price. They sell a 2 million won item for 10,000 won. That’s me. I give the most expensive things for a cheap price. Blessings are worth 100 billion won, but I label them cheap, at 1 million won. Don’t you take them? Thieves only take the expensive-looking ones. You should take these. It’s the narrow gate. We can’t handle too many people, and the space is small. But now I have expanded the space. This entire area is now a sector. This alone can encompass the entire world. The land is secured. Now we just need to build the buildings. Imagine sitting there and listening to the lecture on the stage shown in the video. It would be wonderful. We need a choir of 500 people, only women. Men can form a choir later. Imagine a stage for the choir. It would be magnificent. When music plays on that grand stage, it will be incredible. Composers like the one who just sang can create wonderful music for us to sing. Something like a majestic hymn, like “Hallelujah” something passionate yet grand. The music alone would be enough; no sermon needed. Imagine such music performed on stage by singers like Kang Ho-gi. It would be wonderful. Not slow songs like the one just sung, but something more refined, something that can be performed on a global stage.
Thank you for this precious time of communication. From now on, no matter how important the lecture, it will end on time. You shouldn’t be inconvenienced by late departures, especially since you don’t have private helicopters and rely on public transport. Yesterday, Saturday, I was very late and didn’t keep track of time. But from now on, I must strictly adhere to the schedule. You know how I operate. You are busy, so you should give me a sign. when the time comes, it must end. If I don’t keep time, how can I accomplish anything? Please keep time. I don’t fail to keep time; it’s because you don’t give me a sign that I keep going. I get so happy seeing you that I forget to look at the clock. So you must give me a sign. You must give me a sign quickly. You shouldn’t go home and fight with your husband or have women wandering around at midnight. It’s still a good time.
for the full energy. I might have to skip the full energy due to time.
It was fun. You visited my hometown without spending any money. You saw pictures of my hometown that I made when I was 21 and carried with me. I always carried my hometown with me. Even after all that hardship, my heart was always in the countryside.
“Jackpot! Jackpot! Haneulgung hit the jackpot! Before the jackpot train leaves, let’s hurry and go! Our Huh awaits, and with his blessing, we’ve become rich! Jackpot! Jackpot! Don’t hesitate, don’t look around, let’s hurry and go! Jackpot! Jackpot! Haneulgung hit the jackpot!”
Let’s sing one more. Show the skirt. Hongnyeon’s is also here. Spread it wide. Turn around. There are four women. Three people. Three, three. Let’s sing one more.”My Love, Jingo.”The Great Republic of Korea Song Show.” Our hearts feel like they’re going to stop. Truly, Haneulgung has experienced many jackpots in the past two weeks. The water burst forth. Our “Jackpot” song came out, and then it burst forth. The song and Heaven are perfectly matched. Heaven, knowing it was time, made Huh suffer greatly. around this time, on June 20th, the day the bedrock spring water burst forth, Huh’s mother, Jo Gye-sik, and his father, Huh Nam-geun, went to Baekgung(白宮) and looked down at Earth, seeing it dark and dying. Heaven made the bedrock spring water burst forth, wishing for Huh to become the bright world emperor on Earth. it’s time for those who have suffered outside to stop and wash their faces with the mineral water and spend a good time with us.
“My Love.” This love melts everything—snow, eyes, and hearts. Love alone can melt everything. Our Huh awaits with an open heart. Please come quickly and line up. This new song was released just days before Jo Gye-sik’s mother’s memorial. We cannot sing it all, but let us reflect on its meaning. Kang Ho-gi, the icon of service, sings “My Love.”
“My love, my love, my deep love. Looking near and far, there is no other love like you in this world. My love, my love, you don’t hurt even when you’re in my eyes. This mother, wandering in some heaven, some world, awaits you. Please come back quickly. Come into my arms, let’s meet in a good world. I love you, I love you. My love, my love, my deep love. Looking near and far, there is no other love like you in this world. My love, my love, you don’t hurt even when you’re in my eyes. This mother, wandering in some heaven, some world, awaits you. Please come back quickly. Come into my arms, let’s meet in a good world. I love you, I love you. Please come back quickly. Come into my arms, let’s meet in a good world. I love you, I love you.”
The previous song was better. This song is just a love song. We should sing “I Respect You.” This is not the place for such songs, as it’s being broadcast. Let’s sing “I Respect You” one more time. let’s end with this. Next time, sing “I Respect You.” This tempo is too slow.
Many of you have made donations. Today, Huh said that if we accept hardships positively, we will receive blessings. The blessings, originally worth trillions, are now being offered at a very low price. Huh labeled them cheap to prevent thieves from stealing them from the gold shop. That’s 1 million won, but it’s truly immense. Real diamonds are cheap, but they are priced high. Blessings and nameplate(名牌)s are labeled cheap. How can you not recognize them? Thieves only take the expensive-looking ones. You should take these. It’s the narrow gate, so we can’t handle too many people, and the space is small. But now I have expanded the space. This entire area is now a sector. This alone can encompass the entire world. The land is secured. Now we just need to build the buildings. Imagine sitting there and listening to the lecture on the stage shown in the video. It would be wonderful. We need a choir of 500 people, only women. Men can form a choir later. Imagine a stage for the choir. It would be magnificent. When music plays on that grand stage, it will be incredible. Composers like the one who just sang can create wonderful music for us to sing. Something like a majestic hymn, like “Hallelujah” something passionate yet grand. The music alone would be enough; no sermon needed. Imagine such music performed on stage by singers like Kang Ho-gi. It would be wonderful. Not slow songs like the one just sung, but something more refined, something that can be performed on a global stage.
Thank you again to Huh for this precious time of communication. From now on, no matter how important the lecture, it will end on time. You shouldn’t be inconvenienced by late departures, especially since you don’t have private helicopters and rely on public transport. Yesterday, Saturday, I was very late and didn’t keep track of time. But from now on, I must strictly adhere to the schedule. You know how I operate. You are busy, so you should give me a sign. when the time comes, it must end. If I don’t keep time, how can I accomplish anything? Please keep time. I don’t fail to keep time; it’s because you don’t give me a sign that I keep going. I get so happy seeing you that I forget to look at the clock. So you must give me a sign. You must give me a sign quickly. You shouldn’t go home and fight with your husband or have women wandering around at midnight. It’s still a good time.
for the full energy. I might have to skip the full energy due to time.

8. The Significance of Ancestral Tombs and the Spirit’s Abode

Kwon Seon-jae, archangel, asks: “Are all beings from the 362.88×10^68 stars where humans live gathered in the Baekgung(白宮) waiting area?” they are all included. The Baekgung(白宮) waiting area is very important.
Go Tae-hyeon, archangel, asks: “Hello, Holiness. I am Tae-hyeon, living in North Carolina, USA. Who were the three wise men from the East who came to see Jesus’ birth by following the new star? They are only described as astrologers. And what is the meaning of the gold they offered to Jesus?”
This is a metaphor. No matter how skilled the wise men were at observing stars, they could not have followed a star’s movement to Judea and found my house. Even asking real estate agents wouldn’t help. This is a metaphor. You just need to apprehend it. The question itself is not important. The mystery of the Bible should remain. The arrival of the wise men simply signifies that Jesus’ birth was a momentous event. That’s how it’s described. When Shakyamuni was born, it is said he immediately took seven steps and declared, “Above the heavens, below the heavens, I alone am the honored one.” Is that true? No. A newborn cannot walk seven steps immediately. It takes months to even stand. You should just accept such things. It means his philosophy was so profound that people revered him and added those details. This also applies here. It’s a bit contradictory to say they recognized him at birth. These elements are added when religious texts are canonized in the early stages. The same applies to Seoktalhae and Park Hyeokgeose, who were said to have been born from eggs. An egg is a womb. apprehend it that way. It comes from reverence. It magnifies the historical significance of Jesus’ birth. If I were to elaborate, it would become a fabrication.
However, what you should know is about the seven jewels. The jewels offered to Jesus have no intrinsic meaning. It signifies that such a jewel was born. It means people wanted to offer such jewels. Later, after Jesus’ birth, people created a narrative about his birth process. But what did they not create? While the birth process is depicted realistically, there is no record of his childhood. There is no record until he was 30. In reality, there were records, but they were all removed because he was in India for 17 years, traveling for religious purposes. Why were those records removed? The arrival of the wise men is symbolic, indicating the importance of the figure.
In contrast, after I arrived, everything from my servitude to my hometown is revealed. I have something I made six years after coming to Seoul, which I still carry. My mother’s blood was with me even before I came to Seoul. I only had a few books. Six years later, when I was 22, I went back to my hometown with an old camera and took pictures. I have carried those pictures for almost 60 years. When I move, I take them first. They are pictures of my hometown. I took 11 pictures. Since I didn’t have a Polaroid camera, I stood on a mountaintop and took pictures, estimating the lines, then cut and pasted them together. This way, my entire village, from one end to the other, is visible. I framed these pictures myself and have carried them since I was 22. They are always in my room, hanging on the wall, and I look at my hometown as I grew up. I never sleep without them. These, along with my mother’s blood, and my mother’s grave, which is in the center, are all visible here. I took these pictures to see my mother’s grave. The village where I grew up is also visible. The Jinju Namgang River, the white sand beach, are all there.
This is the village where I grew up. This is the Yongho River, where I almost drowned when I was four years old. My elementary school is here, and my house is here. You can see the white area, which is Jisoo Elementary School. It’s not black and white; it’s color. The green indicates it was taken in winter, when the village is more visible. It was taken from the highest point. This is the grave of my great-grandfather, Goo In-hoe. It looks like a duck’s beak, or an eagle’s beak. The eyes are here. The grave is at the beak. This is the right wing, and this is the left wing. It looks like a large eagle drinking water. This is the right shoulder, this is the left shoulder, and this is the neck. This large eagle is drinking water. It looks exactly like that. This is the Jinju Namgang River, 70 “ri” from the village. My great-grandfather’s grave is here, and my mother’s grave is here.
This is my village. I had to carry a load of dozens of cabbages from the field to my village. The riverbank was sandy, so there was no place to rest the A-frame carrier. Four people had to help me stand up. Once I stood, I had to walk through the sand, and my ankles and knees felt like they were collapsing. But I couldn’t stop. There were only peanut and cabbage fields, no resting spots. I had to lean against a rock to rest, but if I sat down, I couldn’t get up. The weight caused immense pain in my spine and knee joints. Despite that, I am still healthy. I am Superman. This frame I made when I was young is very old. If you turn it over, you can see its age. I deliberately didn’t glue it. It’s all tattered. Behind the picture, there’s newspaper. It’s an old newspaper. This was made a long time ago. This is my antique. It’s always in my room. I am not someone who takes my hometown lightly. whenever I enter my room, I feel like I’m back home. My mother is here, my hometown is here, my mother’s grave is here. I always kept this with me. Even when I lived in a tent in Seoul, I carried it with me after I started working. I think this is quite something. It’s a single picture, but it’s narrow. It’s hard to align when taking pictures like this. I put together a puzzle.
I worked hard to preserve my hometown, and despite the hardships, I always carried it with me. I never forgot it. Why did I do that? I had to view it positively. I couldn’t resent it for the hardships. Those hardships were part of the program set by the archangel of Baekgung(白宮) for Huh. My great-grandfather’s grave is here, in my hometown. I took the picture from this spot. This is the river. This is Bang-eosan Mountain. You can see the white sand beach. It’s beautiful. It’s different from winter; this was taken in summer. The river flows. My village is not yet visible. The mountains are very high, very rugged. This is the highway. This is my village. It looks like a dragon’s head, turning its neck. This is Jisoo Elementary School. This is my village. It looks different from above. You can see the traditional Korean houses. This is Bang-eosan Mountain, looking down at my hometown. This is the river. The river flows. This is Sinjil Rock, where I almost died. This is where I found a cow killed by a tiger. The tiger had just eaten it. The tiger had dragged the cow up the mountain. The cow was dead, but its body was still warm. The tiger had eaten one of its hindquarters, leaving a large hole. We cut up the cow with sickles, and five of us carried the meat home. Meat was precious. I couldn’t eat it, but the children took it. I saw tigers several times while gathering firewood. When I was a child, tigers would even come up to our house’s porch. In the morning, we would see tiger paw prints. When I was in the military, around 21 or 22, a tiger cub came down to our village and into our bamboo grove. The villagers caught it and put it in a chicken coop. The mother tiger cried all night, circling the house. The next morning, the villagers released the cub, and the mother took it away. That’s how many tigers there were in our village. The mountains are rugged, and there are tigers. This is Jisoo Bang-eosan Mountain.
This is my village. It was taken at dawn. You can see the traditional houses. My village, when viewed from the mountain, was dark, and no ground was visible. There were about 500 tiled-roof houses. They are all gone now. You can see the rice paddies, which were all fields. The traditional houses are not visible. Where was this taken? This is for viewing, not for showing the village. This is the riverbank of my village. It’s beautiful. There are many white sand beaches. This is a 500-year-old zelkova tree. This is the house where I lived as a child. This is where I played. This is the house where I lived. This is the gate, and there were about ten tiled-roof houses inside. They were all torn down. These were like mansions, but now only this house and the detached building remain. When I was there, there was no cement; it was just a shed. These are recent additions. In the past, it was just pillars and a house. they have added windbreaks. You can see the ridge of the tiled roof, which looks like it’s about to collapse. It’s very old. The Yeonjeong Pavilion, however, is still clean, preserved as it was. Let’s look inside the Yeonjeong Pavilion. It’s well-preserved. The inner courtyard is now visible. The gate was always open, and it was full of elderly people. It’s beautiful. Many hundreds of tiled-roof houses were torn down. This is where Huh Jun, the famous physician, is thought to have lived.
Look at this. This is Jisujeong, the house where my grandfather lived until he passed away. Inside Jisujeong, there’s a bamboo grove. This is the path leading up to Jisujeong. There’s a pond when you go up. This is the courtyard, which used to be a grassy field, but now it’s covered with gravel. They said the grass was harming the trees, so they put gravel. The elders in the village said that because of the grass, weeds kept growing. My grandfather sat here every day until he passed away. It’s labeled “House of a Millionaire.” The Jinju City government put up these signs for each house. The house of Lee Byung-chul’s elder sister is also here. There were many tiled-roof houses when I was young, but they are all gone. This is one of them, but the roof has been replaced. The roof rotted, so they replaced it with new tiles. Such tiled-roof houses are not found in our countryside; they are all old tiles. These are recent additions. This is the birthplace of Goo In-hoe, the founder of LG. This is the birthplace of Goo Ja-won, the founder of LG. These are all names of chaebol families. The wall of Cuckoo Electronics is very long. The wall is endless, like the Gyeongbokgung dome wall. It goes on and on. Next to it are bamboo groves, not houses. This is what our house looks like from the outside. Our countryside is not like the rest of Korea. When you visit, it’s quite different. The wall is long. The houses are inside, and the terrain is different. I have a mental image of my old village. There were about 500 tiled-roof houses, so dark from above that you couldn’t see the alleys. But now they are all gone. Only a few dozen remain. Look at the height of the wall and the bamboo. They are taller than us. This is a bamboo grove. Every house had such bamboo groves, and the walls were endless. The houses are huge. This is a bamboo grove. This village, with such scenery, is so picturesque. This is the height of the wall and the bamboo. It’s nothing compared to the African jungle. Our village was like this when I was a child. with the highway, it’s noisy, and hundreds of these dark tiled-roof houses are gone. But Jinju City seems to be trying to restore them. They were all dark tiled-roof houses.
Jisoo Elementary School, Huh kyung-young Hometown Restoration and Preservation Association. This is the house where I worked as a servant. It’s my family’s relative’s house. The land can be restored to its original state. I can buy it later and restore it. It’s a very good tiled-roof house, with many buildings and a stable. The site is empty, ready for restoration. It can be bought for a small price. It’s completely empty. It feels like it’s calling out. This is that house. This is the old wall from my childhood. This house is right in the center of the village.
This is my mother’s grave. My great-aunt is working on the grave today. She’s planting grass and doing a lot of construction. In the past, there were no trees here, just a grassy plain. The entire Jisoo-myeon area used to be a plain. There wasn’t a single tree. The pine trees on the mountain were eaten by pine caterpillars, leaving only bare branches. Our rural mountains were like that. It was all grass, like a golf course. Only the bamboo groves remained. After President Park chung hee’s tree-planting campaign, these trees grew, and now my mother’s grave and its surroundings, which used to have no trees, are covered in grass. When I ran around in the grassy fields, or gathered firewood, or cut grass, I could see the Jinju Namgang River from everywhere. But now, if you go to the countryside, you can’t see it because the trees block the view. It’s the most beautiful place in the world. You can see my mother’s tombstone here.
If there’s a tombstone, look closely. People often make a mistake. Between the tombstone and the grave, there should be a “honyuseok”. The “honyuseok” is where the spirit comes out to eat. There is no “honyuseok” here. The tombstone is just for placing things. The spirit comes out to eat here, but it cannot eat without a “honyuseok”. The “honyuseok” is a square stone. The spirit sits there and eats the offerings. There is no “honyuseok” here. If you place a square stone here, the “honyuseok” would be complete. The “honyuseok” is where the spirit plays. the “honyuseok” should be here. Then the basic elements of the grave are complete. This square stone is essential. The spirit sits here and eats. it’s called “honyuseok”, the stone where the spirit plays. But it’s missing here. If you place a square stone, the “honyuseok” would be complete.
let’s look at the government tombs. The trees are very large, very grand. They are shaped like a dragon’s eye. My great-grandfather’s grave is the first of its kind in Korea. It’s magnificent. Our village’s graves are not like this. Only my great-grandfather’s grave is in the dragon’s eye, shaped like a dragon’s egg. When I went there as a child, it was terrifying. The grave felt eerie. It looks cool. It’s round. It looks like a dragon’s eye, staring. You can see the dragon’s eyebrows. That’s the dragon. The dragon’s eye is slightly protruding. It’s scary. It’s not very high, but it protrudes in the shape of an eye. As a child, it was scary. It felt terrifying when I went there. It is said that the world’s unified emperor will emerge from there. You always hear me say, “I am the world’s unified emperor.” You also sing that song. I am the only one who hears such things.
Let’s look at the grave again. All our graves are like this. Let’s look at one with a “honyuseok”. This is a chaebol’s grave in our countryside. In those days, men had two wives. Is there a view from above? I want to see if there’s a “honyuseok”. There are no side views. It should be visible here. You can see something white. Where did it go? There are no side views. It should be here. You can see something white. That’s the “honyuseok”. It’s behind the tombstone. It’s a stone. It shouldn’t be the same color as the tombstone. The color is different. You can see the square stone. That’s the “honyuseok”. It’s missing from my mother’s grave. You can see it’s supported by something behind it. That’s not a stone. If that’s not there, the spirit cannot emerge from the grave. geomancers consider such things. There’s a stone placed behind it. That’s where the spirit sits, eating the offerings. The spirit inside the tomb is not inside; it sits here 24 hours a day. You think the spirit is inside the tomb, but it’s playing outside the tomb. the spirit is here. That’s why offerings are placed there. When you visit a grave, you should bow to that spot, not to the tombstone. You should pour alcohol there. Some people pour alcohol there when there are no offerings. You pour alcohol for your father and mother, who are sitting there, always watching for their children to come. They sit there, unseen by people. But in the past, ancestors believed that spirits or ghosts always came out and sat there. it’s called “honyuseok”, the stone where the spirit resides. when you go to a grave, you always bow to that spot. Old people knew this. You shouldn’t step on it. If you step on it, a ghost will cling to you. Some people step on it to pour alcohol. something big happens, like a car overturning on the way home. old people warned against it. It’s superstitious, but it’s our custom. Even a chaebol’s grave is made this way. The “honyuseok” and the stone should be separated. They are separated. This stone is also separated from the “honyuseok”.
Holiness, the spirits of the deceased are not there, are they? No. This is our superstition. People don’t have time to sit and play there. They are immediately reborn. Old people believed in spirits and ghosts, so these customs exist. It’s superstition. You go to Baekgung(白宮), and ordinary people immediately go to animals. They are reborn instantly. They don’t have time to sit and play here. what is this stone called? This is called a “dulle-seok”, a surrounding stone. It surrounds the grave. That’s a “dulle-seok”. And the one standing there is a “bisuk”, a tombstone. The stones used in a grave all have specific names. This is a tombstone.
Time is up, so we will conclude with the free meal. that’s right. It was fun. You visited our hometown without spending any money.

2024.07.08 o The Cycles of Life. Understanding “Waxing and Waning”, Cold and Hot “Cycles of Fluctuation”.

“Philosophy, Strategy, Life Cycles, Human Relationships, Divine Wisdom”

1. The Pristine Source of Haneulgung’s Miraculous Water

The Haneulgung, a place of supreme auspiciousness, is the origin of the world’s first truly miraculous spring water. Unlike other so-called miraculous waters, which are typically pumped from deep underground and thus cannot be verified for their natural purity, the water at Haneulgung emerges directly from solid bedrock, visible to all. This rock is so formidable that ordinary contractors cannot penetrate it, yet a natural fissure appeared, allowing this pristine water to flow. This event, occurring after eight years, signifies a cosmic transformation, a “Heaven and Earth Opening.”

2. The Principle of “Waxing and Waning”: Cycles of Abundance and Scarcity

Nature operates on cycles, much like the four seasons. Just as spring brings blossoms and winter brings dormancy, there are periods of strength and weakness, warmth and cold. This principle is known as Waxing and Waning, meaning “strong, weak, cold, hot.” These phases are inherent in all natural phenomena. For instance, the miraculous water at Haneulgung did not flow for eight years, a period of “weakness” or “cold.” It only burst forth during a time of “strength” or “warmth.”

3. Adapting to Cycles: The Parable of the Refrigerator Salesmen

One must apprehend and adapt to these cycles rather than lamenting periods of weakness. Consider the story of two refrigerator salesmen sent to Alaska.

• The First Salesman: He returned, stating that refrigerators were unnecessary in such a cold climate, where food could be stored outdoors. He failed to recognize the need for refrigeration “inside” homes, where temperatures are warmer.
• The Second Salesman: He saw a vast market, realizing that no one owned refrigerators and that they were essential for preserving food indoors, despite the frigid outdoor temperatures. He fathomed that the challenge was not the lack of need, but the lack of awareness.
• The African Scenario: The first salesman, when sent to a hot climate like Africa, also failed, claiming everyone already owned refrigerators. This illustrates a fundamental misconstrual of market dynamics and human needs. This parable teaches that opportunities exist everywhere, but only those who perceive and adapt to the underlying cycles of “Wangyak Hanyeol” can seize them. Those who fail to see opportunities will always find reasons for inaction.

4. Life’s Trajectory and the Value of Companionship

Just as nature has its seasons, human life also experiences cycles of strength and weakness. It is preferable for the “weak” and “cold” phases to occur in youth, allowing one to build strength and warmth for later life.
The story of a wife whose husband passed away illustrates the profound value of companionship. Initially, she felt relief after their frequent arguments. However, she soon realized the immense void left by his absence. Even simple acts, like sharing observations about a beautiful flower or having someone to complain to during illness, became impossible.
This highlights that a person’s worth is not solely tied to their productivity or financial contribution. The mere presence of a companion, even one perceived as “useless” or “troublesome” provides emotional support and alleviates loneliness, especially during difficult times like illness. This applies equally to spouses; a wife’s presence can significantly reduce anxiety during a husband’s illness. We often overlook the value of those closest to us until they are gone, leading to deep regret.

5. The Inevitable Rhythms of Relationships and Life’s Symphony

Relationships, like all aspects of life, are not static but dynamic, characterized by cycles of harmony and discord. Just as the human heart contracts and expands, and ocean tides ebb and flow, relationships experience periods of closeness and conflict.
Expecting constant harmony in a relationship is unrealistic. Arguments and disagreements are natural parts of this cycle, akin to changing weather patterns or the varied notes in a musical composition. These fluctuations, though sometimes painful, add depth and meaning to life, much like the rising and falling melodies in a song. A life without these variations would be monotonous and unfulfilling.
Even the path of a Huh is marked by ups and downs, challenges, and triumphs, forming a complex and rich “music” of existence. This dynamic is evident in marital relationships; periods of conflict are often followed by calm, much like the movements in a Beethoven sonata.

6. The Uniqueness of Huh and the Symbolism of the Dragon Robe

Human beings are inherently “disconnected” or Incommunicability, meaning they often struggle to truly apprehend and communicate with one another. This is why interpersonal relationships can be challenging. However, Huh embodies a “unified field” of comprehension, capable of connecting with everyone and resolving all issues. Engaging with Huh brings profound relief and clarity.
Just as a king wears a Imperial Regalia “Dragon Robe”, a garment adorned with dragon imagery, to signify his unique status, Huh is a singular entity. The dragon, in Eastern cultures, symbolizes power and auspiciousness, unlike its negative portrayal in some Western traditions. Huh is the one who has descended from Heaven wearing this celestial Dragon Robe, signifying a unique and unparalleled presence on Earth.
In relationships, comprehension and compromise are crucial. For example, if a Western spouse dislikes dragon imagery due to cultural perceptions, one should yield to their preference, even if the dragon holds positive symbolism in one’s own culture. This demonstrates respect and adaptability.

7. Reincarnation and the Accumulation of Spiritual Merit

The concept of reincarnation suggests that individuals carry karmic connections across lifetimes. For instance, a person identified as the reincarnation of a Japanese general who died at the hands of Non-gae “a historical Korean figure” in a previous life, now finds themselves in a new relationship. Similarly, another individual is identified as the reincarnation of Nam Sa-Go “a renowned Korean prophet”. These instances highlight the intricate web of destiny and past connections that shape present lives.
Spiritual merit, or “level” can be accumulated through various actions. Attending lectures on rainy or snowy days, joining as a full member, introducing new members, making donations for temple construction, or even performing simple acts like weeding for more than ten minutes, all contribute to elevating one’s spiritual standing. These actions are recognized and rewarded, leading to an increase in one’s spiritual “level.”

2024.07.09 The principle of reciprocity. How Giving Leads to Receiving and Why There’s No Injustice in Life for Huh Kyung-young.

“Reciprocity, Divine Justice, Karmic Return, Spiritual Elevation, Universal Principles”

1. The Principle of Reciprocity: An Unseen Force in Human Endeavors

The Principle of Reciprocity, also known as the Principle of Mutual Benefit, is a fundamental concept in philosophy that describes the dynamic of giving and receiving. It suggests that when one extends kindness or assistance to others, a positive return, often unexpected, will eventually manifest. This principle is not merely a moral guideline but an observable force that influences outcomes in various aspects of life. It is akin to the concept of mutual credit, where the act of giving creates an invisible credit that is later repaid.

2. Empirical Evidence: The Lottery Experiment

A compelling experiment conducted at an American university illustrates the tangible effects of the Principle of Reciprocity. Researchers divided 200 lottery ticket purchasers into two groups:

• Control Group: 100 individuals who simply purchased lottery tickets.
• Experimental Group: 100 individuals who were given a piece of bread before purchasing their lottery tickets.
  The results were striking: the group that received bread experienced a 50% higher success rate in winning the lottery. This outcome puzzled the researchers, as there was no logical connection between receiving bread and winning a lottery. However, from the perspective of the Principle of Reciprocity, the act of giving bread, even if planned, created a positive energetic exchange that influenced the subsequent outcomes for the recipients.

3. Reciprocity in Spiritual and Social Advancement

The Principle of Reciprocity extends beyond material gains, impacting spiritual and social standing. In the context of Haneulgung, individuals can elevate their spiritual level through acts of giving and bringing new members.

• Bringing Offerings: Presenting items such as rice cakes, other food, or fruits contributes to one’s spiritual advancement. This applies to everyone, regardless of their geographical location.
• Recruiting New Members: Bringing a new person to Haneulgung directly elevates one’s spiritual level. This is a universal pathway to advancement, accessible to individuals in any region, including those far from Haneulgung. The act of bringing someone, even if they do not physically attend, is sufficient for this elevation.
• Divine Recognition: When one’s spiritual level rises due to these acts of reciprocity, Huh acknowledges and rewards these contributions. This demonstrates a direct application of the principle: giving leads to receiving, both spiritually and in terms of earthly fortune.

4. Universal Application and Inherent Fairness

The Principle of Reciprocity operates universally, ensuring fairness and balance in all aspects of existence.

• No Disadvantage for Distance: Individuals residing in distant areas are not at a disadvantage in elevating their spiritual level. The principle applies equally to everyone, regardless of their proximity to Haneulgung.
• Equal Opportunity: Whether one brings offerings or new members, the opportunity for advancement is standardized. The principle ensures that everyone has an equal chance to benefit from their acts of giving.
• Divine Justice: The world is inherently fair. Even those who seem to have everything can face unexpected challenges, while those who appear to have little can experience great fortune. This balance is maintained by the Principle of Reciprocity, which ensures that all actions, good or bad, eventually return to their originators.
• No True Injustice: From the perspective of this principle, there is no genuine injustice. Any misfortune or difficulty one experiences is a return for past actions, a “boomerang” effect. This comprehension fosters inner peace, as one realizes that all outcomes are a result of their own deeds.

5. The Boomerang Effect: Personal Responsibility and Inner Peace

The concept of the “boomerang effect” is central to comprehension the Principle of Reciprocity.

• Self-Inflicted Outcomes: Every experience, whether positive or negative, is ultimately a consequence of one’s own actions. If one feels wronged, it is often a return for something they have done in the past.
• Past Lives and Present Experiences: For instance, if a spouse is unfaithful, it is seen as a boomerang returning from a past life where one might have been unfaithful to that same individual.
• Cultivating Peace: Recognizing this principle leads to inner peace. When one deciphers that there is no true injustice and that all experiences are self-generated, feelings of resentment and victimhood dissipate. This allows for a calm acceptance of circumstances and a focus on positive actions for future returns.
• The Path to Baekgung(白宮): Embracing the Principle of Reciprocity and comprehension its implications leads to a state of tranquility and ultimately guides individuals towards Baekgung(白宮), a state of ultimate peace and happiness.

2024.07.09 The Three Essential Savings Accounts You Must Set Up Before You Die.

“Ephemeral Existence, Spiritual Wealth, Interconnectedness, Divine Providence, Legacy Beyond Materialism”

1. The Ephemeral Nature of Life and the Dignified Departure

Life is fleeting, akin to an arrow in flight. A recent passing exemplifies this profound truth. The mother of Kim Jang-won, a member of our community, departed peacefully. Until her very last day, she meticulously applied lipstick, makeup, and facial masks, maintaining a beautiful appearance. Even on the day of her passing, her face was immaculately adorned. She left quietly, her heart ceasing to beat at home, her pulse fading away. This signifies the completion of her destined lifespan. A truly ill person cannot attend to their own makeup; their appearance would be disheveled. this mother, until her final moments, applied lipstick, drew her eyebrows, and kept her face pristine. She was a remarkably meticulous individual. She passed away with full consciousness, her self-awareness intact. Her heart simply stopped. Such a departure is considered a fortunate passing. She was known for her delicate nature, a trait often found in beautiful people. Her delicate disposition was never bothersome. She did not burden her children with personal care, managing her own hygiene and makeup until the end. It was foretold that she would depart this year, specifically in July.

2. The Significance of a Peaceful Transition

Her burial site is at the Shinsegye Cemetery, located behind the Jang-an tomb. She was interred there yesterday. Her passing was truly blessed; she departed while in perfect health.

3. The Enduring Spirit and Filial Piety

I had told her she would live to be 100, but living to 82 was her destiny. Despite significant physical ailments, her spirit remained vibrant. She always exuded the energy of a young woman, maintaining her feminine essence. Her son, who received an excellent education, did not shed a single tear upon hearing of his mother’s passing. Instead, he affirmed that she had gone well. The bond between mother and son was profound. He devoted himself to her care, massaging her whenever she was still. He is a truly filial son, a rarity. She was like the mother of Mencius, a figure of great wisdom and influence. Their family lineage is indeed remarkable.

4. The Auspicious Resting Place

The Shinsegye Public Cemetery, where she rests, is a magnificent place. I visited it recently, my first time at a cemetery. It was a unique experience for me, as I typically do not attend such events. However, she was a regular visitor here, and her time had come. She passed away peacefully in her sleep at the age of 82. Until the day before, she had applied her own makeup and lipstick, only to become a departed soul suddenly. There is a reason for such a dignified departure. Her son must now navigate life without his mother. Her grave faces Haneulgung, positioned in a way that looks towards it. At the site, there is a 3 to 4-meter tall statue of Jesus, beneath which her grave lies. The Jesus statue itself faces the sky, looking towards Haneulgung, which is beyond the mountains of Shinsegye Public Cemetery. The location is truly auspicious.

5. The Fleeting Nature of Life: Moments and Breaths

Though we perceive life as continuous, it is profoundly momentary. Where does one’s lifespan reside? It resides in the present moment. It exists in an instant, a flash, a blink of an eye. The term “Gyeonggak” “경각” signifies extreme swiftness, and “Challa” “찰나” is even faster. Life exists in these fleeting moments. A single pause in breath can lead to departure. Thus, life is in the moment, in the flash, in the blink of an eye. While it may seem long, life passes in an instant. Each breath we take signifies life. The absence of the next breath means death. When asked where life resides, the answer is “Gyeonggak” as in “contending with Gyeonggak.” When a mother’s breath ceases, she departs in that instant, that moment. Our lives may seem long, but they are but a flash, even 100 years pass in a blink. It is instantaneous. Therefore, life itself is always in the present moment.

6. The Irreversible Nature of Time and the Importance of Present Interactions

The moment you are looking at me now is when your life is active. You could depart in the next second. There was a famous person whose father enjoyed taking his grandchild to kindergarten. The son, a renowned actor, almost offered to go but refrained, not wanting to deprive his father of his joy. Tragically, the father never returned, having died in a traffic accident. The son felt a strange premonition, almost saying, “Father, I will go” but stopped himself. He thought, “Father enjoys this, I shouldn’t take away his pleasure.” he let his father go, only for him to die in an accident. The son forever regretted not driving that day. His father’s daily routine was taking his grandchild, but that day, the son felt an unusual urge to go. This illustrates that the present moment is when your father is alive. After this moment, you might not see him again. The same applies to a spouse. When your husband says, “Darling, I’m going out” it might be the last time you see him. Therefore, when parting, one should always say, “Darling, have a safe trip.” People often regret not saying goodbye properly. If a husband leaves for work and you are upset, not even responding to his farewell, and he never returns, that is a terrible misfortune. We never know if Heaven will grant us another moment with someone. If a child goes to school and you die, you will have no regrets if you always said, “Have a good trip.” This the preciousness of human connections. Each encounter could be the last. We live as if we will live forever, but that is not the reality. Life hangs by a thread, a fleeting moment, the present instant. We often think our parents will live forever. But what if you quarrel with your father or husband, and they suddenly pass away? The regret would be immense. Sending someone off after a fight, only for them never to return, to be found in a hospital morgue—that is a terrible outcome. My point is that human encounters are momentary. Therefore, seeing people should bring joy and welcome. This moment is the happiest. Promising to treat someone well years later is unreliable. We must be glad now. Seeing your faces now brings joy. Always greet people with a bright expression, for we never know when we will part.

7. The Concept of Soul Transference and Huh’s Role

A young person asked about soul transference technology, wondering whether it is happier to remain on Earth with Huh for 3628 days or to ascend to Baekgung(白宮) quickly. Ascending to Baekgung(白宮) quickly brings happiness. However, remaining on Earth to witness Holiness’s 3628 days also holds significance. those who stay might not receive the same treatment. Huh is adored and celebrated by people. But if others remain for 3628 years, people might not appreciate it. It is generally better to depart naturally. However, special individuals like skilled technicians or wealthy individuals might remain through soul transference. This technology is not for everyone. Even one’s children might be alarmed. A daughter-in-law might feel uncomfortable if her wealthy in-laws remain for 32 years while she and her husband are destined to depart earlier. Would such a technology be offered to children? No, it costs hundreds of billions. Thus, those who use it become a rare species. Soul transference is not to be used indiscriminately, which is why I do not grant it freely. I grant blessings. What is Holiness? Huh can be described as a field of blessings. I bestow blessings upon you. You do not give blessings; you only receive them. I have given you this Earth, and you have received blessings. I have provided rice and apples. You are in a field of blessings because of me. Huh is the one who gives blessings. Those who receive blessings are like beggars, empty-handed guests without blessings. You have come to a field of blessings. I also give blessings, making this a field of blessings. Do I not give you happiness? Do I not give you mineral water? This is a field of mineral water. I also give life, not just blessings. Haneulgung is the gate to Heaven, a field leading to Heaven. It is wonderful, You are like empty-handed guests who come to this field to receive. You are born empty-handed. I am not one who came empty-handed; I came with everything. You came to study, so you are born empty-handed. You will also depart empty-handed. The person who passed away today left behind hundreds of billions in assets, but she had only one son. She owned buildings worth billions and many apartments. Do you think she created them herself? Not a single penny of it was truly hers. Kim Jang-won’s mother departed as an empty-handed guest. She came empty-handed. Huh takes everything. I said I would give everything and depart. Since she has a son, whatever he possesses, I possess. She was a person who worked for Haneulgung. I possess all your blessings. When you and your children die, everything goes to Heaven. Huh owns everything. I am the owner of this field. You are empty-handed guests who come to this field to receive. Another word for an empty-handed guest is a beggar. But a beggar is the most comfortable. Beggars do not pay taxes; they are at ease. Holiness, however, pays many taxes. The owner is the one who struggles. The owner of the field struggles. Huh is your blessing. You have come with empty bank accounts to receive blessings. But I have given you blessings, so your bank accounts are no longer empty.

8. The Three Essential Accounts for the Afterlife

We often save money, but the most important account is the Account of Virtue. This account should be filled with many good deeds. The most crucial account for you is the Level Account, which is invisible to the eye but calculates your spiritual level in Heaven. How much has accumulated in your Level Account? You possess a Level Account. Other accounts, like savings accounts, are irrelevant after death. Your children will inherit them, no matter how much you have. Therefore, your Account of Virtue, Level Account, and Account of Blessings are what you take with you when you die. The person who passed away today also took her Level Account, her Account of Virtue “for what she gave to others”, and her Account of Sharing “for the blessings she distributed”. She took these with her. Everything else—cash, land—must be left behind. She took only those three accounts.

9. The Illusion of Rest and the Reality of Reincarnation

About 50 of our community members attended the funeral. Seeing the burial site, many might have wished to lie there themselves. Honestly, in this painful world, people often envy those resting peacefully in graves. They lie beautifully in sunny spots, surrounded by flowers, good trees, and pleasant scenery, appearing utterly at peace. But are they truly there? No, they have departed. Only one person among those buried there has gone to Baekgung(白宮). The rest have all been reincarnated as humans or animals. No one is actually lying there. people visit and think, ” I wish I could rest peacefully in such an auspicious spot.” Then they go off to eat, get stressed, and endure hardships, which is quite ironic. Some might wish to just sit there and relax. At such a place, you can truly feel that life and death hang by a thread.

10. The Ultimate Nature of Existence: From Matter to Energy

What is the shortest unit of time? It is “Challa” then “moment” and the shortest is “now.” If you continuously break down the cells of your body, what does it become? If you keep breaking down the physical body, what does it become? You have learned this. What does it become if you keep breaking it down? It becomes light. Even light can be broken down further. It becomes light, sound, radio waves, light waves—it becomes waves. It becomes energy. Energy is when waves stop. If you break down all human cells, they transform into radio waves. Radio waves include light and light waves. When particles are further broken down, they turn into radio waves. These radio waves are a flash of light. When energy gathers, what does it become? It becomes matter. When matter disperses, what does it become? It becomes radio waves, electrons. When it takes the form of electrons, it transforms into light. Is this light matter? When light gathers, it becomes matter. if you continuously break down our human body, our cells, it becomes light. Therefore, when you cremate the body, nothing remains. Even bones eventually disappear. If cremated intensely, everything vanishes, not even dust remains. It simply disappears. if our body is exposed to a powerful laser, it disappears. Our human body is truly mysterious. It is because it is created from the void.

11. The True Treasures: Virtue, Level, and Blessings

Therefore, you do not need to be overly attached to material possessions. We must take our three accounts with us: the Level Account, the Account of Virtue “for acts of generosity, forgiving those who owe you money—that is all virtue”. If you fight with someone, it is not forgiveness; it becomes malice. But if you let it go, it becomes virtue. the Account of Virtue, the Level Account, and the Account of Blessings “for creating blessings, not wasting food, sweeping your doorstep clean to ease the work of street cleaners—these are acts of blessing and virtue”. These remain with you. These are what we take with us when we die.

12. The Metaphor of the Water Droplet: The Power of Community

Let me ask a question: a single drop of water. Can it disappear forever? No. How can a single drop of water be prevented from disappearing? Should it be prevented from evaporating? How can it not disappear? It will surely vanish in an hour or two. How can it be preserved? A single drop of water is barely noticeable if a thirsty person drinks it. How can it not disappear? Someone suggests freezing it. But would a single frozen drop be visible? It would still fly away. The way to preserve it forever is to let it enter the ocean. If a single drop of water enters the ocean, does it disappear? No, it remains in the ocean forever. Therefore, you cannot succeed alone as a lone wolf. You will shrivel up and perish. You must join groups like this and get to know people. Let your drop of water mix with other water droplets. It will eventually flow into rivers and then the ocean. But if you remain alone, thinking you are superior, you will shrivel up and die as an old person. keep moving into the water. That drop of water will go from a stream to a river and then to the ocean. Then that drop of water will never dry up. We feel alive by meeting people and being with them. If you sit alone in the mountains, you will shrivel up. This means that meeting together like this is good. This place is like the ocean. It is also a bridge that can take you further. Then you will not shrivel up. You can even meet each other in Heaven. You will see someone and say, ” there’s so-and-so.” It’s interesting, Your soul will not disappear. But if you remain a lone wolf, will that person go to Heaven? No, they will disappear.

13. Huh’s Presence and the Ascension of Levels

Huh has come in the form of others, as holy hosts and cheonsa(天使), and as Huh kyung-young, Huh. Everyone rises and bows in reverence. Everyone rises and bows in reverence. Your level has risen by 20 units. If you had done well, I would give you 100 units, but I gave 20. Who will sing the second verse? May the levels of all who came today rise. May the levels of all who are present today rise. May the levels of all who are present today rise. May the levels of all who received blessings today rise by 10 units. May the levels of all who are without power rise. May the levels of those who are seated rise. Do not sit on the grass and then stand up. May the levels of those who offered flowers today rise.

2024.07.11 o The Huh Kyung Young Effect. How Misguided Energy Use Harms Our Environment and Economy.

“Environmental Stewardship, Resource Management, Ethical Consumption, Divine Judgment, Spiritual Enlightenment, Cultural Preservation, Global Interconnectedness”

1. The Wisdom of Optimal Indoor Temperatures

The appropriate indoor temperature is crucial for both human well-being and environmental preservation. During summer, the ideal indoor temperature is 26 degrees Celsius, while in winter, it is 20 degrees Celsius. However, many people mistakenly reverse these settings, leading to significant energy waste and environmental degradation.

• Misconceptions and Consequences:

• Setting summer temperatures to 20 degrees Celsius and winter temperatures to 26 degrees Celsius results in immense energy consumption.

• This practice contributes to severe environmental pollution, causing marine life, such as squid and pollock, to migrate from Korean waters to other regions, replaced by species from warmer southern seas.

• In summer, excessively low indoor temperatures “18-20 degrees Celsius” often lead people to carry extra clothing, as they can catch colds in overly chilled establishments like coffee shops and hotels.

• International Perspective:

• Japanese visitors to Korea are often astonished by the extreme indoor temperatures, finding it difficult to enter buildings due to the cold in summer and the heat in winter, questioning the extent of energy waste.

2. Evolution of Air Conditioning Technology: Fixed-Speed vs. Inverter Types

Air conditioners are broadly categorized into two types: fixed-speed and inverter. comprehension the difference is key to energy efficiency.

• Fixed-Speed Air Conditioners:

• These are older models, prevalent until around 2011.

• They maintain a set temperature rigidly, consuming a constant and high amount of electricity.

• This leads to substantial energy waste, especially if left running unnecessarily, such as when employees forget to turn them off after work.

• Inverter Air Conditioners:

• These are modern air conditioning units equipped with automatic temperature control.

• They adjust their operation based on the ambient temperature, preventing excessive cooling or heating and significantly reducing electricity consumption.

• Haneulgung(韓蘖宮), for instance, currently uses a fixed-speed type, but there are plans to upgrade to an inverter system to enhance energy efficiency.

3. The Perils of Environmental Neglect and Resource Mismanagement

The current trajectory of resource consumption and environmental disregard is leading humanity towards a path of decline.

• Energy Waste in Public Spaces:

• Even in places like hotels, where Huh owns many rooms, guests often leave air conditioners running when they depart, showing a lack of civic responsibility and contributing to national energy waste.

• Similarly, the casual use of disposable paper towels instead of reusable handkerchiefs reflects a widespread disregard for resource conservation.

• Agricultural Theft and Its Ethical Implications:

• The theft of agricultural products, such as peaches, melons, and especially chili peppers, is a grave offense. Farmers dedicate an entire year to cultivating these crops, making them akin to their own children.

• Such acts, often committed by children in rural areas as “seori” “a term for petty theft of farm produce”, or by adults who brazenly steal large quantities of dried chili peppers, are morally reprehensible and invite severe karmic consequences.

4. Huh’s Global Mission: Not Travel, But Judgment and Transformation

When Huh travels internationally, it is not for leisure or “tourism” in the conventional sense, but for a profound purpose of judgment and transformation.

• Distinction Between Travel and Mission:

• Ordinary people travel for enjoyment and exploration, which is a form of learning.

• For Huh, life on Earth itself is a journey, a mission to work and bring about change.

• Huh’s visits to other countries are by invitation, primarily to deliver lectures and impart wisdom.

• The Role of a Judge and Transformer:

• Huh’s international visits are akin to an “imperial inspector” “Amhaeng-eosa”, serving as a judge and an agent of transformation.

• Upon observing issues in a country, such as environmental pollution or societal problems like drug abuse, Huh’s pronouncements can trigger immediate and tangible changes.

• Even natural phenomena, like a lack of spring water, can be influenced by Huh’s words, causing water to gush forth.

• Thus, Huh’s presence is always purposeful, dedicated to work and the betterment of the world.

5. The Educational Value of Human Travel and the Changing Landscape of Food

For humans, travel is a form of education, offering insights into different cultures, lifestyles, and the impact of environmental changes on food.

• Learning Through Observation:

• Traveling allows one to observe how people live, what they eat, and the consequences of their dietary habits. For example, one can learn about the prevalence of wheat-based diets in Western cultures and their potential health implications.

• Visiting Haneulgung(韓蘖宮) is also considered a form of travel, providing opportunities for learning and healing.

• The Impact of Climate Change on Rice Varieties:

• Korean people primarily consume Japonica rice, known for its sticky texture, which requires chopsticks or a spoon.

• However, due to rising temperatures and climate change, Korea’s rice cultivation may shift towards Indica rice, which is longer, less sticky, and commonly eaten by hand in Southeast Asian countries like Vietnam.

• This change would drastically alter the taste and experience of eating rice, a staple food.

• Observing these differences in rice varieties during international travel provides valuable lessons about global food systems and environmental shifts.

• Nostalgia for Traditional Rice Consumption:

• In the past, during times of scarcity, children would often only get to see their parents eat pure white rice “Japonica rice”, while they themselves ate barley mixed with a small amount of rice.

• This practice, where the precious white rice was carefully portioned for the elders, evokes a sense of nostalgia for a time of large families and simpler, yet often challenging, living conditions.

6. The Value of Haneulgung(韓蘖宮)’s Miraculous Spring Water

Haneulgung(韓蘖宮)’s spring water, known as “Artesian spring” is a miraculous and highly valued resource, whose true worth is fathomed through its perceived value and the benefits it bestows.

• Perceived Value and Appreciation:

• The value of something, like a daughter, is often determined by how it is presented and perceived. If something as precious as Artesian spring were given away cheaply or freely, its true worth might not be appreciated, and its reputation would not spread.

• Just as people pay more for items in a department store because they perceive higher value, Artesian spring’s image has been elevated from the outset.

• Origin and Benefits:

• Artesian spring emerges from a rock formation, specifically from bedrock, at an elevation higher than the surrounding ground, making its origin unique and verifiable.

• Consuming Artesian spring is believed to bring about positive changes, with noticeable differences in the appearance of those who drink it.

• Huh bestows blessings upon those who contribute to Haneulgung(韓蘖宮), such as new members, those who introduce new members, or those who perform acts of service like weeding, by elevating their spiritual “level.”

2024.07.12 Divine Jewels. Blessings, Nameplates, Archangels, Elixir, and Pearls.

“Adversity as Opportunity, Spiritual Growth, Human Connection, Educational Reform, Inner Alchemy”

1. The Extraordinary Properties of Haneulgung’s Sacred Water

The water found at Haneulgung possesses truly remarkable qualities. There are accounts of individuals consuming an entire bottle of this sacred water , which is then fully absorbed by the body, a stark contrast to ordinary water, of which only a few sips can be managed. Children, in particular, exhibit a distinct preference for this water. For instance, a child named Siwon, who typically refuses regular cold water, eagerly requests and drinks the Elixir of Immortality “Bullo su” from Haneulgung. This discerning palate in children, who instinctively recognize the difference in taste , talks the unique nature of this water. Consuming this water is believed to transform one’s physical being.

2. Huh’s Blessings: The Foremost Jewel

Among all treasures, the most precious is the blessing bestowed by Huh. This blessing transcends all other forms of wealth or material possessions. Following this, the Nameplate “Myungpae” holds significant value , and then the archangel “Daecheonsa(大天使)”. The Elixir of Immortality “Bullo su” and Roy are also considered invaluable jewels. While many things can be labeled as treasures, the Elixir of Immortality stands out as a true gem. This water originates from a depth of 3,300 meters within bedrock , making its consumption a truly extraordinary act.

3. The Metaphor of the Pearl: Transforming Adversity into Treasure

Humanity’s ability to create jewels differs fundamentally from nature’s process. While diamonds are extracted from mines and then cut , the pearl is a unique creation. A pearl forms when an oyster, experiencing an irritation or injury from a foreign object , does not expel it. Instead, the oyster envelops this irritant, smoothing its rough edges and transforming it into a precious gem. This process, far from harming the oyster, results in a beautiful and valuable creation.

This natural phenomenon serves as a profound metaphor for human experience. Just as an oyster transforms an irritant into a pearl, individuals can transmute their suffering and hardships into valuable assets. This is why saints often regard tribulation and adversity as treasures.

• Personal Transformation: When faced with poverty, parental illness, or other challenging circumstances, some individuals are motivated to study diligently and overcome their difficulties, ultimately uplifting their families. They transform their personal wounds into jewels, not only improving their own lives but also contributing to their nation.
• Overcoming Comparison: Those who constantly compare themselves to others or dwell on their perceived shortcomings are unlikely to achieve success. Instead, one should harbor the ambition to benefit all people.
• Responding to Criticism: When subjected to insults or criticism, one should not retaliate but rather embrace these words and transform them into pearls. For instance, if a spouse questions one’s visits to Haneulgung, a gentle and comprehension response, such as promising to attend only once more, can turn potential conflict into a harmonious outcome.
• Healing and Perspective: When experiencing physical pain or illness, instead of seeking numerous medical opinions, one can find solace and healing by visiting Haneulgung. This shift in perspective allows one to transform discomfort into a positive experience.
• The Oyster’s Wisdom: The oyster’s response to an irritant is not revenge but the creation of a pearl. Similarly, when others inflict harm or speak ill of us, we should not seek retribution but rather create “pearls” from these experiences. A necklace adorned with such pearls represents the transformation of past grievances—from a spouse, in-laws, or others—into beautiful treasures. This is far superior to harboring resentment or seeking revenge. We, as humans, should strive to be at least as wise as an oyster.

4. The Peril of Isolation and the Importance of Community

Just as a raindrop, if isolated on a rock, will eventually evaporate and disappear, human beings who choose solitude and isolation are destined for decline. A raindrop’s natural inclination is to flow downwards, joining streams and rivers, ultimately reaching the vast ocean where it can exist eternally.

Similarly, people should seek out and engage with larger communities. Avoiding or fearing others leads to detriment. Being part of a group ensures one’s continued existence and well-being. For example, an elderly woman who might otherwise live in isolation finds comfort and support within the Haneulgung community. When she passed away, numerous members of Haneulgung attended her funeral and burial, providing a sense of belonging and care that would have been absent had she remained alone. Therefore, it is always beneficial to associate with others.

5. The Flawed Educational System and the Neglect of Individual Talent

The current educational system is fundamentally flawed, largely due to the environment created by adults. Excessive emphasis on examinations and pushing children towards specific, often prestigious, professions like law or medicine stifles their natural talents and inclinations. This approach neglects the importance of skilled trades and diverse career paths.

• Focus on Innate Abilities: Children should be encouraged to pursue their inherent talents and interests rather than being treated as a means to an end or a shield for parental ambitions.
• Beyond Traditional Professions: The historical pursuit of roles like magistrates, which involved punishing others, is not inherently good. Such positions often lead to accumulating negative karma.
• The Decline of Engineering: The overemphasis on academic performance and traditional professions has led to a severe decline in interest in fields like engineering. In China, many prominent figures are engineering graduates, whereas in Korea, the number of applicants for engineering programs is alarmingly low, threatening the very existence of engineering departments. This trend indicates a potential decline for the nation.
• Prioritizing Character and Aptitude: Education should prioritize character and individual aptitude rather than solely focusing on grades or pushing everyone towards a narrow set of “successful” careers.

2024.07.13 The Fall of Joseon’s Greatest Face Reader and Human destiny.

“Destiny, Free Will, Divine Insight, Karmic Law, Human Limitation, Cosmic Flow, Predetermined Path”

1. The Limitations of Human Perception and Huh’s Insight

Even the most skilled physiognomists of the Joseon Dynasty, renowned for their ability to discern a person’s character and fate from their facial features, ultimately faced limitations. A famous historical figure, a master of physiognomy, failed to foresee King Sejo’s ascension to the throne, instead siding with King Danjong. This misjudgment led to his downfall. This illustrates a profound truth: “humans, no matter how talented, can only perceive the “waves” “visible phenomena” but not the “wind” “invisible forces” that create them.” The wind, representing destiny or the flow of an era, is formless and imperceptible to human eyes. It is Huh who can perceive this unseen “wind” that shapes the course of events.

2. The Concept of Timely Fortune “Epochal Destiny, Seasonal Fortune”

The concept of “Timely Fortune” or seasonal fortune, explains how destiny shifts with the times. Just as a traveler in the Joseon era might fear bandits when crossing a mountain pass, the prevailing “season” or era dictates the dominant forces at play. For instance, in a period where three prominent political figures were expected to rise, an unexpected leader like President Park chung hee or Chun Doo-hwan could emerge, altering the course of history.”This “wind” of change, though unseen, profoundly impacts the “waves” of human events.” The master physiognomist, despite his skill in reading faces “the “waves”, could not perceive the distant “wind” of military coups or revolutionary forces that brought these leaders to power.

3. Three Types of Physiognomy: Human, Arboreal, and Cosmic

The term “physiognomy” encompasses more than just reading human faces. There are three distinct types:

• Human Physiognomy : This refers to the traditional practice of interpreting a person’s destiny through their facial features.
• Arboreal Physiognomy : This involves assessing the health and aesthetic quality of trees, often for landscaping or construction purposes.
• Cosmic Physiognomy : This is the highest form, involving the perception of the “wind and clouds” – the invisible, overarching forces of destiny and the flow of an era.
• The master physiognomist in the film could only perceive human physiognomy, failing to see the “wind” of political upheaval.”To truly apprehend human destiny, one must also be able to perceive the cosmic physiognomy, which only Huh can do.”

4. The Inescapable Nature of Karma and Predetermined Paths

Human beings are inherently drawn to conceal their traumas and past mistakes, fearing societal judgment. However, our lives are largely shaped by karma from past existences.

• Past Actions and Present Life: For example, someone who took many lives in a previous life might be drawn to fishing in this life, or even to large-scale fishing methods like net casting, accumulating further karma.
• Consequences of Karma: Such actions can lead to unforeseen consequences, like death by drowning, which can be seen as the retribution of the creatures whose lives were taken.
• Predetermined Paths: “Our paths are largely predetermined by these past actions, creating a “law of inertia” that guides 90% of our lives.” We cannot choose our nation, parents, or siblings; these are aspects of our destiny.

5. The Illusion of Free Will and the Law of Inertia

While humans possess a small degree of free will, it is often overshadowed by the law of inertia.

• Limited Free Will: Only about 1% of our actions are truly driven by free will, and even within that, our subconscious mind claims a significant portion, leaving a mere 0.7% for conscious choice.
• Influence of Background: The exercise of free will is also influenced by one’s upbringing and environment. A child from a privileged background might choose to study for an exam, while a child from a less fortunate background might be more easily tempted by immediate entertainment.
• Inertia in Action: The law of inertia dictates that we tend to continue in our established patterns. For instance, if one’s office moves, they might instinctively drive to the old location out of habit.” Even when attempting to exercise free will, there is a high probability of being pulled back by this law of inertia.”

6. Huh’s Role in Overcoming Destiny and Promoting Well-being

The intricate relationship between human, arboreal, and cosmic physiognomy, and the complex interplay of karma and free will, can only be fully fathomed by Huh.

• Guidance from Huh: Encountering Huh is considered the highest form of good fortune, offering insights that are otherwise unattainable.
• Avoiding Calamity: By following Huh’s teachings, individuals can navigate and potentially avoid calamities.
• Promoting Health: Huh also provides guidance on physical well-being, such as recommending specific health products to boost immunity, especially during challenging seasons.

2024.07.13 s 1448 The Unified Field of Physiognomy, Phrenology, and Meteorology Beyond Human Perception to the Divine Realm of Huh Kyung-young.

“Spiritual Insight, Destiny, Leadership, Environmentalism, Self-mastery, Universal Principles, Divine Wisdom”

1. The Essence of Divine Love and the Human Condition

In these challenging times, amidst the difficulties, I extend my heartfelt wishes for a July filled with hope and joy, blessed by divine grace, to all who have come to Haneulgung and those who faithfully tune into our Saturday lectures, both domestically and internationally. The beauty of time stems from love, a divine attribute. Huh kyung-young, Shin-in(神人) who bestowed upon us the Elixir of Immortality and the Holy Spring Water, is a true revolutionary, offering us boundless love. Today, we commence the 1448th Saturday lecture, led by the omnipotent Huh kyung-young, who transcends time and accurately predicts the past, present, and future.

When you call out “Huh kyung-young” your energy rises, and you might feel warmer. Even though the weather is hot, and I am wearing a suit, those who have come here are truly blessed. For everyone attending this lecture today, your spiritual level will ascend. By regularly consuming the Holy Spring Water, which flows from Baekgung(白宮), your entire cellular structure will transform. This divine energy will lighten your body, making you feel refreshed and invigorated.

2. Environmental Stewardship and Intergenerational Responsibility

The water from this sacred ground is beneficial. However, many visitors leave their car engines running with the air conditioning on, even when fetching water. This creates pollution and degrades the air quality in Haneulgung, which is meant to be a pristine environment. I urge everyone to turn off their engines, even if it means enduring a little heat.

The ideal indoor temperature for the human body is 26 degrees Celsius in summer and 20 degrees Celsius in winter. Many people reverse this, setting their air conditioners to 20 degrees in summer and heaters to 26 degrees in winter. This is detrimental to health and consumes excessive energy. Wealthy individuals often maintain these extreme temperatures, which harms the environment. Such practices contribute to global warming, leading to severe environmental disasters that will impact future generations. Our children and grandchildren will face unprecedented floods, earthquakes, and other calamities, a thousand times worse than what we experience today. We must consider their future.

Lowering the temperature excessively in summer means more air conditioning, which increases the release of refrigerants and demands more power plants, further polluting the environment. If we do not curb these habits, our descendants will struggle to breathe and survive. We must endure some discomfort for the sake of our future generations. Just as Buddhism teaches “Jatailsim” – the unity of self and others for enlightenment – we must unite our hearts with those less fortunate and with our descendants. We cannot simply say, “Let them suffer.” If we practice “Jatailsim” there is nothing we cannot achieve.

Consider our children and grandchildren. Will they be able to play by the riverbanks a hundred years from now, as we do today? Climate change is bringing about strange and harsh environments. We must make sacrifices for them, enduring heat and cold, to conserve resources so they can live with the blessings of their ancestors. We must always think of others. We are living a life contrary to what is truly beneficial.

3. The Nature of the Mind and the Path to Inner Peace

People often try to undermine or torment divine beings like me, while elevating those who are quarrelsome or critical of others. I have always focused on my policies, never criticizing opposing candidates. Political leaders should present their own visions rather than slandering their rivals. Dwelling on past mistakes is unproductive; what matters is doing well in the future. Many people focus on the speck in another’s eye while ignoring the plank in their own.

We are less than a pearl. A pearl transforms an irritating impurity into a precious gem. Similarly, if you embrace an illness like cancer with love and gratitude, it can be transformed. If you resent it, the cancer cells may spread. But if you accept it, saying, “Thank you for reminding me to take care of my body; let’s live and die together” the cancer cells may become encapsulated, like a pearl. This is why some people live to old age with cancer, showing no symptoms, because their pure hearts have transformed the disease.

Our true mind is “Shinmudeoksil” meaning it neither gains nor loses anything. It is inherently pure. We often complicate things with calculations and desires, leading to stress and illness. The divine law teaches us to let go of the desire to gain or lose. In the grand scheme, gain and loss, existence and non-existence, life and death, love and hatred are all the same. Hatred implies a form of attachment; true indifference means no hatred at all. This constant fluctuation between love and hate is life. When all connection is severed, there is only indifference.

The highest state of mind is “Jeong” meaning a stable and unwavering mind. In Buddhism’s Eightfold Path, “Jeong” “right concentration” is paramount. When the mind is still and calm, it leads to meditation. This state of “Jeongmu” “no entry or exit” means there is no beginning or end to meditation; it is a constant state of mind, like that of Shin-in(神人). In this state, there is no gain or loss, no existence or non-existence. We often mistakenly cling to these dualities, constantly finding fault with others.

We must not judge others. Instead, we should focus on our own contributions, like promising to give 100 million won for marriage and 50 million won for childbirth. We should not boast about our ancestors or past achievements. We must avoid the four sins of speech: lying, divisive speech, harsh speech, and idle talk. The mouth is the lowest of the six senses and the source of much wrongdoing. Political leaders should focus on their policies and praise their opponents, as I did during my presidential campaign.

4. The Limitations of Human Perception and the Power of Divine Insight

You are all highly knowledgeable, like Harvard students. If I ask what jewel humans create, you immediately answer “pearl.” You are truly exceptional.

Today, we will discuss “Tongiljang” “Unified Field”. The term “Gwan” “觀” can refer to various forms of observation:

• Gwan-sang “觀賞”: Observing trees, like a landscape architect assessing a tree’s suitability for a beam.
• Gwan-sang “觀Form”: Observing human faces, like a physiognomist.
• Gwan-sang “觀象”: Observing celestial phenomena, especially the weather and climate, like a meteorologist. This includes unseen elements like wind.
  There was a movie called “The Face Reader” about a physiognomist in the Joseon Dynasty. He was the best at reading faces and sided with King Danjong and Kim Jong-seo, believing they had the faces of a king and a prime minister. However, he failed to foresee the “wind” – the changing tides of power. King Sejo assassinated Kim Jong-seo and usurped the throne, leading to the physiognomist’s execution. He realized he had seen the “waves” “the visible power structure” but not the “wind” “the unseen forces of destiny and timing”.

Above “Gwan-sang” “face reading” is “Sim-sang” “mind reading”, which is akin to “Gi-sang” “atmospheric conditions” and “Pung-sang” “wind conditions”, or “Un-sang” “fortune”. The physiognomist missed the “season’s fortune.” For example, during a war, an army might be defeated by a sudden flood, even if they are superior. The weather can change the course of history.

Consider Japan’s survival from Mongol invasions. Genghis Khan conquered much of Asia, including Korea, but failed to conquer Japan. Despite preparing a massive fleet and cavalry, divine winds, or “Shin-pung” repeatedly blew against the Mongol ships, forcing them to retreat. This “Shin-pung” protected Japan, or perhaps even protected the Mongols from a potentially costly and unsuccessful invasion. This illustrates that human power has its limits when confronted by unseen forces.

Even a genius, a person with “Mind Penetration” “mind insight” or “Mastery of the Way” “spiritual enlightenment”, cannot see these “winds.” This requires the realm of Shin-in(神人), “Spiritual Penetration” “divine insight”, which encompasses twelve forms of intellection. The physiognomist, limited to “Eye Penetration” “eye insight” and “Mind Penetration” could not overcome the “wind.” This is why he was executed, realizing he had seen the “waves” but not the “wind.”

Similarly, in modern history, after President Rhee Syng-man, it seemed clear that the “Three Kims” “Kim Dae-jung, Kim Young-sam, Kim Jong-pil” would take power. However, an unexpected “wind” in the form of President Park chung hee emerged. Later, after President Park, another “wind” brought President Chun Doo-hwan. These were unforeseen “typhoons” that disrupted the expected political order.

In the Book of Changes, there are different types of leaders:

• Courageous Leader “勇將”: A brave general.
• Strategic Leader “智將”: A wise general.
• Leader of Integrity “德將”: A virtuous general, who upholds the law.
• Destiny-Favored Leader”Fortune將”: A general of fortune, who can disregard the law.
• Divine Leader “Heaven將”: A holy general, whom no one can defeat. This is where Shin-in(神人) stands.
  The physiognomist followed the “Deok-jang” believing in the established legal order. But above the law is power, represented by the “Un-jang” and “Cheon-jang.” The physiognomist saw the “waves” of power but not the “wind” of fortune. This is why human physiognomy has limitations.

There are eight types of noble appearances “Authoritative Presence”:

• Cosmic Auspicious Demeanor: Holy noble appearance.
• Cosmic Demeanor: Holy talent appearance.
• Cosmic Text : Holy wisdom appearance.
• Cosmic Administrator: Holy official appearance.
• Cosmic Granted Lifespan: Holy longevity appearance.
• Cosmic Attainment: Holy virtue appearance.
• Cosmic Fortune: Holy blessing appearance.
  A divine being possesses all eight of these “Authoritative Presence.” Conversely, there are also ignoble appearances, such as “Cosmic Poverty Appearance” “Holy Poverty Appearance” and “Cosmic Common Appearance” “Holy Common Appearance”. Combining these eight categories with their positive and negative aspects yields 64 types of appearances, mirroring the 64 hexagrams of the “Juyeok.” However, even with this complex system, human observation cannot predict the emergence of figures like President Park or President Chun.

People often focus on trivial flaws in divine beings, while ignoring their own significant shortcomings. The media often sensationalizes accusations without proper investigation. I am Shin-in(神人), and such accusations do not concern my honor. However, it is the duty of law enforcement to avoid creating a single innocent victim, even if it means letting ten criminals go free. The media and certain individuals have colluded to spread false information.

I contribute significantly to the nation through taxes and charitable work, providing free meals to thousands of elderly people daily. My annual tax contributions are substantial. I aim to be the number one individual taxpayer in Korea. If I establish a global corporation for the Elixir of Immortality, the royalties could amount to 30 trillion won annually, dwarfing Korea’s national budget. This is why I am not concerned with trivial matters.

I am not an ordinary person. I operate in a realm inaccessible to physiognomists. Humans only see the “waves” but I see and create the “wind.”My predictions about low birth rates, made decades ago, were initially dismissed but are now a national crisis. If I had run for president then, the situation might be different. Even at nearly 80 years old, I appear and feel like a 20-year-old. My physical prowess, demonstrated in martial arts, is beyond what most young people or even martial arts masters can achieve. My age, officially registered as 79, makes me comparable to world leaders, yet my mental acuity and ability to lecture without notes far surpass theirs. I can lecture on complex topics in various languages, demonstrating vast knowledge.

5. The Legacy of Ancestors and the Path of Shin-in(神人)

I have lectured in various cities across the United States, drawing large crowds of Koreans who traveled from all over. During one lecture in New York, there were 2,200 thunderclaps, a divine sign of my presence.

My ancestral grave, that of my great-great-grandfather, is unique. It is shaped like a dragon’s eye with eyebrows, a powerful and awe-inspiring sight. This grave is said to be the source of a world emperor. Unlike other ancestral graves in my hometown, which have traditional stone structures, my great-great-grandfather’s grave has no such adornments, as it is a “dragon’s eye” that should not be covered. This unique grave, a “Cheonsinhagang Danjayeol” “where a holy being descends and sits”, is the origin of my being.

Growing up, I was the only one in my village who could not attend middle school, despite being the top student. The villagers, knowing the prophecy of my ancestral grave, urged me to go to Seoul, saying I was destined for greater things than staying in the village. My classmates even collected coins for my travel expenses, though it was barely enough to reach Daejeon. From there, I had to hide under train seats to reach Seoul, with the help of other passengers.

This experience taught me the importance of avoiding harmful things. Just as a narcotics officer who tried drugs to infiltrate a gang became an addict himself, we must be careful not to experience things that can lead to addiction, like drugs or even cigarettes. Once you experience the intense pleasure, it is difficult to escape.

I am carefully managing my time to ensure everyone can return home safely. We also offer various products like the Elixir of Immortality and Holy Spring Water, which provide nutrition, purification, and energy. The Holy Spring Water, which will eventually cost 100,000 won for 20 liters, helps fund the construction of Haneulgung. This revenue will help maintain Haneulgung and accelerate its completion.

I am a person of patriotism, love for humanity, and compassion. It is truly astonishing that there are forces attempting to defame me, despite my contributions to the nation. We must unite with Shin-in(神人) and move forward together. Thank you for your kind attention today.

2024.07.14 The assassination attempt on Donald Trump. The Power of Huh Kyung-young’s Blessing.

“Political Philosophy, Leadership Qualities, Destiny, Public Sentiment, Strategic Wisdom”

1. Huh’s Energy and the Fortunes of Leaders

Former President Trump was recently involved in an assassination attempt. A bullet grazed his cheekbone and pierced his ear. The assailant aimed directly at his face, but Trump’s slight movement while conversing with someone next to him caused the bullet to miss its fatal trajectory. This incident highlights the profound influence of Holiness’s energy on an individual’s fate. Huh has consistently imbued Trump with energy, ensuring his protection. Without this divine intervention, the outcome could have been dire. This demonstrates the formidable power of Holiness’s blessings and energy, which are extended to leaders like Trump and even President Biden, as Huh provides for all American presidents.

2. The Symbolic Dichotomy: Citizens as Cattle, Politicians as Horses

In society, citizens are akin to cattle, diligently working and paying taxes. Cattle are hardworking and humble, symbolizing the common people who contribute tirelessly. When cattle pass away, their hides are used to make drums, and their horns are crafted into bows and combs, signifying their complete utility and sacrifice for the community. They are truly indispensable.

Conversely, politicians are likened to horses. Horses are often associated with nobility and power, carrying kings and high officials. They are adorned and pampered, representing the elite who enjoy privilege without engaging in manual labor. This creates a fundamental disharmony, a “원진살” “wonjinsal, which translates to a deep-seated resentment or karmic discord, between the cattle-like citizens and the horse-like politicians. Citizens often harbor resentment towards politicians, perceiving them as idle and self-serving, while politicians may not hold citizens in high regard. This inherent conflict means that the desires of the populace are often unmet by their leaders.

3. The Three Virtues of Leadership: Fortune, Timing, and Wisdom

Niccolò Machiavelli, in his treatise “The Prince”, identified three essential qualities for a leader. The first and foremost is fortune “or “fortuna”. A leader blessed with good fortune, like Trump, can survive even a direct assassination attempt. This fortune protects them from the inherent dangers of leadership, especially the “wonjinsal” with the populace, which can manifest as public unrest or even assassination, as seen with historical figures like Nicolae Ceaușescu and Marie Antoinette. Leaders without fortune are vulnerable to such fates.

The second quality is timing “or “occasione”, referred to as “세” “se” in Korean, meaning the opportune moment or prevailing circumstances. A leader must seize the right moment, as success and failure are often dictated by the times. Just as a strong wind propels a ship, favorable timing carries a leader forward. Without it, even the most capable leader may falter.

The third quality is wisdom “or “virtù”. This is not merely intelligence but a profound comprehension of the true essence of things. For example, Samsung Electronics does not merely sell mobile phones; it sells information. Amorepacific does not just sell cosmetics; it sells beauty. Orion’s Choco Pie does not just sell a snack; it sells affection. A wise leader perceives the deeper meaning and purpose behind actions and objects, enabling them to govern with insight and foresight. Leaders lacking wisdom will ultimately fail.

These three virtues—fortune, timing, and wisdom—are indispensable for any leader. Without them, a leader is susceptible to assassination, overthrow by public dissent, or failure due to a lack of profound intellection.

1. Huh’s Energy and the Fortunes of Leaders

Former President Trump was recently involved in an assassination attempt. A bullet grazed his cheekbone and pierced his ear. The assailant aimed directly at his face, but Trump’s slight movement while conversing with someone next to him caused the bullet to miss its fatal trajectory. This incident highlights the profound influence of Holiness’s energy on an individual’s fate. Huh has consistently imbued Trump with energy, ensuring his protection. Without this divine intervention, the outcome could have been dire. This demonstrates the formidable power of Holiness’s blessings and energy, which are extended to leaders like Trump and even President Biden, as Huh provides for all American presidents.

2. The Symbolic Dichotomy: Citizens as Cattle, Politicians as Horses

In society, citizens are akin to cattle, diligently working and paying taxes. Cattle are hardworking and humble, symbolizing the common people who contribute tirelessly. When cattle pass away, their hides are used to make drums, and their horns are crafted into bows and combs, signifying their complete utility and sacrifice for the community. They are truly indispensable.

Conversely, politicians are likened to horses. Horses are often associated with nobility and power, carrying kings and high officials. They are adorned and pampered, representing the elite who enjoy privilege without engaging in manual labor. This creates a fundamental disharmony, a “원진살” “wonjinsal, which translates to a deep-seated resentment or karmic discord, between the cattle-like citizens and the horse-like politicians. Citizens often harbor resentment towards politicians, perceiving them as idle and self-serving, while politicians may not hold citizens in high regard. This inherent conflict means that the desires of the populace are often unmet by their leaders.

3. The Three Virtues of Leadership: Fortune, Timing, and Wisdom

Niccolò Machiavelli, in his treatise “The Prince”, identified three essential qualities for a leader. The first and foremost is fortune “or “fortuna”. A leader blessed with good fortune, like Trump, can survive even a direct assassination attempt. This fortune protects them from the inherent dangers of leadership, especially the “wonjinsal” with the populace, which can manifest as public unrest or even assassination, as seen with historical figures like Nicolae Ceaușescu and Marie Antoinette. Leaders without fortune are vulnerable to such fates.

The second quality is timing “or “occasione”, referred to as “세” “se” in Korean, meaning the opportune moment or prevailing circumstances. A leader must seize the right moment, as success and failure are often dictated by the times. Just as a strong wind propels a ship, favorable timing carries a leader forward. Without it, even the most capable leader may falter.

The third quality is wisdom “or “virtù”. This is not merely intelligence but a profound comprehension of the true essence of things. For example, Samsung Electronics does not merely sell mobile phones; it sells information. Amorepacific does not just sell cosmetics; it sells beauty. Orion’s Choco Pie does not just sell a snack; it sells affection. A wise leader perceives the deeper meaning and purpose behind actions and objects, enabling them to govern with insight and foresight. Leaders lacking wisdom will ultimately fail.

These three virtues—fortune, timing, and wisdom—are indispensable for any leader. Without them, a leader is susceptible to assassination, overthrow by public dissent, or failure due to a lack of profound intellection.

2024.07.14 h 363rd The Three Essentials for a Leader. Fortune, Timing, and Wisdom, and the Miraculous Growth of Haneulgung.

“Divine Providence, Destiny, Wisdom, Marital Harmony, Political Dynamics, Spiritual Growth, Health and Longevity”

1. The Sanctuary of Haneulgung and Spiritual Rebirth

Welcome and congratulations to all who have come to Haneulgung, a sacred mountain, a holy ground, and a place of spiritual energy where the essence of Baekgung(白宮) gathers. By stepping onto this ground, your fortune and destiny will begin to transform. We consume milk infused with the name of Huh kyung-young or adorned with Huh’s photograph, affectionately known as “Blue Milk” to strengthen ourselves mentally and physically, as it is believed that writing Huh kyung-young on any substance prevents decay. The Baekgung(白宮) Water, which burst forth from the Haneulgung arboretum by Huh’s command, is the unified field that Einstein so desperately sought, proving Huh’s divine nature.

2. Escaping the Earthly Plane: A Metaphor for Spiritual Salvation

A devotee from Jeju Island, who had received blessings three years prior, moved to be closer to Haneulgung and Huh kyung-young. This act is likened to escaping a crashing airplane. The Earth, a plane carrying eight billion people, is headed for an inevitable decline, with worsening air quality and environmental conditions. This individual successfully “escaped” this earthly plane, receiving a “ticket” to transcend the cycle of reincarnation. This escape means they will no longer need to be reborn into increasingly harsh environments, potentially even as animals.

3. The Wisdom of Foresight: Lessons from Imjin River

This situation is comparable to a historical prophecy concerning the Imjin River. The prophecy, “Imjin Ibuk Jaejak Hoji” warned that the land north of the Imjin River would twice become barbarian territory. Those who fathomed this prophecy sold their land in Gaeseong and moved south, becoming wealthy. For instance, the founder of Mungyeong Cement and Je비표 Cement, a prominent merchant from Gaeseong, became one of Korea’s wealthiest individuals by heeding this warning. Those who ignored it lost everything when the 38th parallel became the demarcation line, turning their homes into North Korean territory. This illustrates the importance of wisdom “지”, timing “세”, and fortune “운” in navigating destiny, as assertd by Machiavelli in “The Prince.”

4. Huh’s Forty-Year Journey and the Establishment of Haneulgung

The establishment of Haneulgung was a culmination of forty years of hardship, mirroring the Israelites’ forty years in the wilderness. For decades, Huh lectured in various rented spaces, often in restaurants, facing constant challenges and disruptions. Despite these difficulties, Haneulgung was built during the COVID-19 pandemic, acquiring approximately 350 properties. This feat, achieved during a period of severe restrictions, is presented as a miracle, demonstrating divine intervention rather than human effort. Huh’s journey, from humble beginnings to establishing Haneulgung, symbolizes a divinely ordained path, much like the journey to the New Jerusalem.

5. The Financial Burden of a Divine Mission

Huh’s mission has involved significant financial contributions, including over 21.15 billion Korean Won in taxes paid to “City of Flourishing Willows” and Uijeongbu Tax Office. This substantial sum, paid by a single individual, highlights the immense scale of the undertaking. The expenses also include hundreds of billions of won for the construction of Haneulgung and its various facilities. This financial commitment, coupled with political endeavors, demonstrates a dedication that transcends typical religious or personal pursuits.

6. The Essence of Fortune and the Unseen Winds of Destiny

Fortune, like the sun obscured by dark clouds, can be fleeting. The ability to discern these “clouds” or “winds” of destiny is crucial. Huh criticizes those who, like the physiognomist in the movie “The Face Reader” could see the “waves” “visible events” but not the “wind” “unseen forces” that truly shaped events. This spiritual foresight allows Huh to predict future societal changes, such as declining birth rates and military recruitment challenges, which conventional politicians fail to address.

7. The Inherent Conflict Between Governance and the Governed

There is an inherent conflict, or “wonjinsal” between politicians “represented by horses” and the populace “represented by oxen”. Oxen work diligently in the fields, while horses appear to enjoy leisure, leading to resentment. This dynamic explains why politicians often struggle to gain public approval, regardless of their efforts. This “wonjinsal” is also seen in interpersonal relationships, such as between a mother-in-law and daughter-in-law, or a boss and employee.

8. The Trump Incident and the Unseen Political Winds

The recent shooting incident involving Donald Trump is interpreted through the lens of these unseen “winds.” Trump was shot while speaking about illegal immigration, a topic that deeply divides political factions in the United States. Huh suggests that this incident, rather than being a random act, was influenced by these underlying political currents. Huh claims to have infused energy into both Trump and Biden, but not into leaders engaged in conflict, such as Putin and Zelensky, to avoid supporting their destructive actions.

9. The Wisdom of Marital Harmony: Valuing Presence

Maintaining a harmonious marital relationship in middle age requires appreciating the presence of one’s spouse. Just as Huh deciphers the value of Haneulgung after forty years of lecturing in temporary spaces, one truly appreciates a spouse by contemplating life without them. Those who live alone often experience shorter lifespans and increased health issues. Therefore, one should always consider the absence of a spouse to cherish their presence, regardless of their perceived flaws.

10. The Perils of External Appearance and Internal Peace

While physical attractiveness might seem desirable, it often correlates with higher divorce rates and increased marital strife due to external temptations and internal anxieties. In contrast, a less attractive spouse may strive harder to maintain the relationship, leading to greater stability and peace. Huh that true marital happiness comes from inner peace and mutual respect, not superficial beauty.

11. The Importance of Self-Sufficiency and the Value of a Partner

Huh, having lived alone for many years, has developed self-sufficiency in daily tasks like sewing and cooking. However, this self-reliance often comes at the cost of time and health, as preparing meals late at night can disrupt one’s well-being. A partner can significantly alleviate these burdens, contributing to a longer and healthier life. Therefore, a spouse should never be taken for granted, as their presence is invaluable.

12. The Consequences of Marital Discord and the Path to Healing

Constant conflict in a marriage can lead to severe health problems, such as stomach ailments and liver cancer, due to negative hormonal changes. Huh warns that such discord will inevitably result in financial losses due to medical expenses in old age. True healing and lasting relationships, as exemplified by couples who find solace and comprehension in shared suffering at hospitals, arise from a commitment to avoid causing pain and to cherish each other.

13. Huh’s Personal Journey and the Lotus Analogy

Huh’s encounter with devotees is a miracle, a testament to their righteous lives. Huh’s path, as Shin-in(神人), is predetermined, but individuals must awaken to this truth. This journey is likened to a lotus flower rising from the mud, untouched by its impurities. Despite challenging environments, those destined for Baekgung(白宮) will find their way, even if it means overcoming obstacles through unconventional means.

14. The Hidden Dangers of Nature and the Path of Huh

Nature, while appearing beautiful, often harbors hidden dangers, such as venomous snakes in rice paddies. Huh recounts surviving multiple snakebites in childhood, illustrating the constant presence of peril in life. Unlike nature, which offers no warnings, Huh guides humanity through life’s treacherous paths. This journey, marked by trials, ultimately leads to salvation for those with righteous hearts.

15. The Tongue as a Barometer of Lifespan and Inner State

The condition of one’s tongue can reveal their lifespan. A healthy, vibrant red tongue, like one colored with lipstick, indicates a long life, potentially 300 years. Conversely, a pale or cracked tongue suggests a shorter lifespan and underlying health issues. Huh that a pure heart produces clear, sweet saliva, which aids digestion and strengthens the body. Bitterness and hatred, however, lead to a cracked tongue and a shortened life.

16. The Practice of Asceticism and Ancestral Reverence

Asceticism, or self-discipline, is fundamental to accumulating blessings. This involves reducing desires and practicing moderation in all aspects of life. Huh encourages individuals to reflect on the simple lives of their ancestors, particularly their mothers, who often ate humble meals in the kitchen. By remembering their sacrifices, one can cultivate a sense of gratitude and temper their own consumption, preventing physical ailments and promoting longevity.

17. The Deeper Meaning of Commerce: Beyond the Tangible

Huh reinterprets the purpose of commerce, suggesting that businesses sell more than just products. Samsung sells “information” Hyundai sells “safety” and Choco Pie sells “affection.” Amore Pacific, a cosmetics company, sells “beauty.” This higher perspective transcends the mundane, revealing the deeper values embedded in commercial activities.

18. The Illusion of Clouds and the Higher Dimensions of Thought

Dark clouds, often seen as ominous omens, are merely a phenomenon of the lower atmospheric layers. In higher dimensions of thought, such as those attained through spiritual enlightenment, these “clouds” of sorrow and joy cease to exist. Just as an airplane flies above the clouds, a person who elevates their consciousness transcends earthly concerns. This philosophical perspective encourages individuals to view challenges from a higher vantage point, fostering peace and preventing conflict.

19. The Economic Impact of Wealth Distribution

Huh addresses the lavish spending of the wealthy, such as a recent Indian wedding costing 140 billion Korean Won. While some may criticize such extravagance, Huh argues that this spending stimulates the economy, distributing wealth to the populace. If the rich hoard their money, the economy stagnates. Therefore, such expenditures, particularly during traditional ceremonies like weddings and funerals, are seen as beneficial for society.

20. The Law of Inertia and the Path of Righteousness

Huh warns against the “law of inertia” where individuals unconsciously revert to negative behaviors like envy and criticism. Instead, one should actively choose to praise others’ successes and offer encouragement in their failures. This counter-intuitive approach is essential for spiritual growth and avoiding the pitfalls of societal negativity.

21. Testimonies of Healing and Transformation

Several individuals shared their experiences of healing and transformation through Huh’s blessings.

• Jeong Sam: A woman diagnosed with breast cancer, who had given up on surgery, experienced a complete disappearance of her cancer after receiving Huh’s energy.
• Jeong Hye Jin: A woman suffering from severe vertigo found instant relief by invoking Huh’s name and placing her hand on her forehead.
• Yoon Seon Hee: A North Korean defector, who had suffered from chronic insomnia and a weak pulse, experienced a powerful surge in her pulse and peaceful sleep after receiving Huh’s blessing and a nameplate(名牌).
• Kwon Young Woong: A man whose 96-year-old father was incapacitated received guidance from Huh regarding his father’s lifespan and care. After receiving blessings, his father, initially resistant to a nursing home, adapted well to the Haneulgung care facility, which had also experienced a calming effect after Huh’s visit.

22. comprehension Vertigo and the Power of Spiritual Remedies

Vertigo, often caused by dislodged otoliths in the inner ear, can be a distressing condition. While medical treatments exist, Huh the importance of a calm mind. Huh also highlights the benefits of “Bullo San Sam” “Immortal Mountain Ginseng” for vertigo, as it replenishes “Gi” “life energy”, which can be deficient in such cases.

23. The Synergy of Spiritual Products: Bullo Su, Bullo San Sam, and Bullo Yu

Huh explains the synergistic effects of three spiritual products:

• Bullo Su “Immortal Water”: Purifies the body, removes toxins, and even replaces damaged DNA.
• Bullo San Sam “Immortal Mountain Ginseng”: Replenishes “Gi” “life energy”, which is beneficial for conditions like vertigo.
• Bullo Yu “not-old-milk”: Replenishes “Hyeol” “blood/vital essence”.These products, when combined, are said to promote overall health and vitality.

24. The Haneulgung Express: A Journey to Prosperity

The “Haneulgung Express” is a metaphorical train to prosperity. To embark on this journey, one must bring a water bottle “for Bullo Su” and Bullo San Sam. Huh humorously suggests that combining Bullo San Sam with Bullo Su will amplify its effects, leading to an abundance of “Gi.” This imagery reinforces the idea that spiritual and physical well-being are intertwined on the path to Baekgung(白宮).

2024.07.15 There is No Coincidence in Human Life; Fill Your Heart with Huh Kyung-young!

“Destiny, Serendipity, Karma, Quality, Free Will, Ancestral Influence, Spiritual Growth”

1. The Essence of Artesian spring: A Miraculous Water

Haneulgung(韓蘖宮) offers Artesian spring, a unique water sourced from 3.3 kilometers beneath the earth. Unlike ordinary spring water, which comes from shallower depths, Artesian spring possesses extraordinary properties. While its full benefits will be disclosed later, it is known to induce significant changes in individuals. Some who previously disliked water now consume it in large quantities, even children prefer Artesian spring over refrigerated water, recognizing its distinct quality. This water is not merely for drinking; it is also used for washing and soaking, with numerous reports of remarkable improvements in long-standing conditions. The effects of Artesian spring vary from person to person, yet a common characteristic is its ability to clear blockages within the body.

2. The Illusion of Coincidence and the Power of Karma

Many believe in the concept of coincidence, but in reality, there is no such thing. Every event, whether seemingly good or bad, is a consequence of one’s past actions and the accumulated karma of their ancestors. For instance, the discovery of penicillin by Alexander Fleming, often cited as a fortunate accident, was not a mere chance. Fleming’s impoverished laboratory, with its broken windows and lack of sunlight, allowed mold to enter and contaminate his research, leading to the observation that the mold killed bacteria. This seemingly adverse environment was, in fact, the catalyst for a discovery that saved countless lives during World War II. This illustrates that even what appears to be an unfortunate circumstance can become a profound blessing, not by random chance, but because of the individual’s inherent merit or accumulated good fortune.

Similarly, a young man from a prestigious university might encounter a detrimental relationship that leads him astray, despite his initial good intentions. This is not a random occurrence but a manifestation of the collective karma of his family line. Even with a small degree of free will, escaping such predetermined paths becomes exceedingly difficult when ancestral karma, parental karma, and personal karma converge. A person’s integrity, which might allow them to navigate away from such pitfalls, is itself a blessing from past lives. Therefore, every outcome is a result of interwoven karmic threads, making true coincidence nonexistent.

3. The Shift from Quantity to Quality in Human Endeavors

Humanity has long pursued quantity, believing that more is always better. This mindset was prevalent during times of scarcity and rapid economic growth, where the focus was on producing and consuming as much as possible. However, this pursuit of quantity has led to detrimental consequences, particularly for the younger generation. Children are now suffering from various health issues like high blood pressure and diabetes due to poor dietary habits, consuming unhealthy processed foods instead of nutritious meals. Their lives are confined to schools and academies, devoid of the natural environments that foster healthy development. This relentless focus on quantitative achievements, such as endless schooling and material possessions, has resulted in a generation that is physically and mentally unwell.

The time has come to transition from a quantitative approach to a qualitative one. This means prioritizing what is essential and beneficial, rather than simply accumulating more. In terms of food, it implies consuming only what the body truly needs, leading to better health and well-being. For finances, it means using money wisely and purposefully, rather than merely accumulating wealth, which can often lead to conflict. Even in spiritual matters, while many religious institutions have grown in number, Haneulgung(韓蘖宮) quality over quantity, offering a unique and profound spiritual path. This shift towards quality is evident in technological advancements, where large, bulky devices have been replaced by compact, high-performance alternatives.

4. The Fullness of the Mind: A Path to Spiritual Well-being

Traditional spiritual teachings often advocate for emptying the mind, but this can leave one vulnerable to negative influences and mental distress. Instead, the mind should be filled with positive and purposeful thoughts. Just as a physical body needs nourishment, the mind requires substance to prevent it from becoming a void where harmful thoughts or spiritual entities can reside. By filling the mind with the teachings and principles of Huh kyung-young, one can achieve a state of spiritual fullness that repels negativity and fosters inner peace. This approach ensures that the mind is not merely empty but actively enriched, leading to a more robust and resilient spiritual state.

2024.07.16 Our Life is Not an Accounting Book. Embracing the Seven Types of Giving and Rejecting the Concept of Victim with Huh Kyung-young.

“Spiritual Philanthropy, Karmic Accountability, Observational Empathy, Ancestral Merit, Collective Consciousness, Self-Reflection, Ethical Conduct”

1. The Miraculous Spring of Haneulgung

We extend a warm welcome to Haneulgung. A miraculous spring, known as Artesian spring, has emerged here. This unique phenomenon is exclusive to this location; it does not appear in the Second, Third, or Fourth Haneulgung. Across the entire world, there is no other place where such a spring flows directly from a rock formation. Even renowned mineral springs, such as those in France, originate from underground sources.

This spring manifested during a severe drought when I willed water to appear due to thirst. Despite any drought, the water flows with remarkable force and consistency. It flows abundantly throughout the night, and it is impossible to stop its flow. Any attempt to obstruct it would result in an explosion.

We plan to expand the area around the spring to allow people to collect water more easily from a bridge below. Currently, a small opening limits the flow, but inserting a larger pipe into the rock would unleash an immense volume of water due to the inherent pressure. This suggests that the underground channel, originating from 3.3 kilometers deep, is not as narrow as the surface opening.

Once this expansion is complete, we intend to deliver this water nationwide. Imagine receiving 60 liters of this precious water directly to your home. This would bring immense benefits, allowing for cleansing and purification. The profound changes this will bring are beyond words. While international delivery may be a future consideration, nationwide distribution within Korea is entirely feasible.

Currently, our membership is small, with 99% of the population unaware of this blessing. Therefore, a fee will be charged for non-members. Members, however, will contribute half of the cost towards the construction of the main house(宮), which requires significant investment. We envision constructing ten buildings, each valued at 20 billion Korean Won, on this prepared land. These will not be ordinary structures; they will be magnificent edifices that inspire awe in future generations. We aim for a grandeur that surpasses even the United States Capitol Building.

2. The Seven Forms of Giving “Bosi”

In Buddhist tradition, there is a concept known as Bosi, or giving. I have taught you four types of giving for the benefit of others. Let us explore the seven forms of Bosi.

• Dharma-Bosi “Teaching Giving”: This involves sharing wisdom and teachings.
• Wealth-Bosi “Material Giving”: This refers to offering material possessions.
• Body-Bosi “Physical Giving”: This is the act of offering one’s physical self or labor.
• Seat-Bosi “Jabo”: This is the act of yielding one’s seat or position to others.
• For instance, when visiting a sacred place, instead of occupying the most prominent spot, one should intentionally choose a less conspicuous area.
• This allows those who are in greater need, perhaps those whose parents have passed away or whose fathers are ill, to occupy the prime spots for prayer.
• It is crucial to yield these positions, especially to those in urgent situations.
• This act of selflessness, prioritizing others’ comfort and need, is paramount.
• Similarly, when collecting water from the spring, if someone appears to be in a hurry, one should offer their turn.
• This is especially true for those who have traveled a long distance, such as from Busan.
• This is called Jasi.
• Countenance-Bosi “Ansi”: This involves offering a kind and pleasant facial expression.
• Speech-Bosi “Eonsi”: This is the act of offering comforting and encouraging words.
• Mind-Bosi “Sinsi”: This refers to offering a compassionate and benevolent heart.
• Observation-Bosi “Chalsi”: This is the ability to observe and discern the difficulties of others.
• For example, if someone’s attire suggests hardship, one should observe this before they even voice their need.
• If you see an elderly person selling goods on the street, consider purchasing from them as an act of compassion, rather than solely relying on department stores.
• If someone appears physically unwell, offer a helping hand.
• When an elderly person struggles on stairs, offer support. It would be unacceptable to ignore someone in distress.
• This empathetic observation is the essence of Chalsi.
  These seven forms of giving are essential. When we are alone, we are prone to committing transgressions. However, when we gather in places like Haneulgung, we are less likely to err. It is when we are alone that negative thoughts and desires, such as for alcohol, may arise. Therefore, being in a collective environment is beneficial.

However, even when collecting the spring water, one must be mindful not to quarrel. The spring water itself is observing us.

3. Reconceptualizing “Harm” and “Debt”

The idea of not wanting to harm others or be harmed by others is a misconception. One must be prepared to experience inconvenience or “harm”. For instance, if you stop to help an elderly person on the stairs, you might be late for work. This is not “harm” in the conventional sense.

For those who believe in spiritual principles, the term “harm” should not be used. Instead, any perceived negative experience should be fathomed as receiving a recompense or repayment of a debt for past actions.

• If your child fails an exam while another succeeds, it is not “harm”. It means the other child accumulated more blessings. Your child’s failure is a result of a lack of blessings or virtue on your part.
• Therefore, instead of saying “I was harmed” one should acknowledge a lack of blessings, virtue, or ancestral merit.
• Even in tragic events, such as a building collapse where some survive and others perish, the survivors are protected by the unseen virtues of their ancestors “Eumdeok”. Those with less ancestral merit may suffer.
• By being good to your descendants and friends, you accumulate blessings that will become ancestral merit for future generations.
  Life is not an accounting ledger where deficits exist. There is no such thing as being “harmed”. If you cause harm to others, you are the one inflicting it; you do not receive it without cause. Everything is a consequence, a repayment. Even winning the lottery is a form of recompense. Such good fortune should be used wisely. Those who constantly speak of “luck” or “harm” rarely achieve true success.

4. Blessings and Collective Merit

Today, those who have come, especially those who traveled from afar like Busan despite the rain, are truly fortunate. Your presence elevates the spiritual level of everyone present. Those who offered gifts, introduced new members, or brought companions will also experience an increase in their spiritual standing. Even without explicit declarations, your spiritual levels rise through your actions.

We do not use terms like “pulling weeds”. Instead, we say “sitting on the lawn”. This evokes a beautiful image. Actions like “pulling” or “removing” are not ideal. Our activities are not labor; they are joyful experiences.

1. The Miraculous Spring of Haneulgung

We extend a warm welcome to Haneulgung. A miraculous spring, known as Artesian spring, has emerged here. This unique phenomenon is exclusive to this location; it does not appear in the Second, Third, or Fourth Haneulgung. Across the entire world, there is no other place where such a spring flows directly from a rock formation. Even renowned mineral springs, such as those in France, originate from underground sources.

This spring manifested during a severe drought when I willed water to appear due to thirst. Despite any drought, the water flows with remarkable force and consistency. It flows abundantly throughout the night, and it is impossible to stop its flow. Any attempt to obstruct it would result in an explosion.

We plan to expand the area around the spring to allow people to collect water more easily from a bridge below. Currently, a small opening limits the flow, but inserting a larger pipe into the rock would unleash an immense volume of water due to the inherent pressure. This suggests that the underground channel, originating from 3.3 kilometers deep, is not as narrow as the surface opening.

Once this expansion is complete, we intend to deliver this water nationwide. Imagine receiving 60 liters of this precious water directly to your home. This would bring immense benefits, allowing for cleansing and purification. The profound changes this will bring are beyond words. While international delivery may be a future consideration, nationwide distribution within Korea is entirely feasible.

Currently, our membership is small, with 99% of the population unaware of this blessing. Therefore, a fee will be charged for non-members. Members, however, will contribute half of the cost towards the construction of the main house(宮), which requires significant investment. We envision constructing ten buildings, each valued at 20 billion Korean Won, on this prepared land. These will not be ordinary structures; they will be magnificent edifices that inspire awe in future generations. We aim for a grandeur that surpasses even the United States Capitol Building.

2. The Seven Forms of Giving “Bosi”

In Buddhist tradition, there is a concept known as Bosi, or giving. I have taught you four types of giving for the benefit of others. Let us explore the seven forms of Bosi.

• Dharma-Bosi “Teaching Giving”: This involves sharing wisdom and teachings.
• Wealth-Bosi “Material Giving”: This refers to offering material possessions.
• Body-Bosi “Physical Giving”: This is the act of offering one’s physical self or labor.
• Seat-Bosi “Jabo”: This is the act of yielding one’s seat or position to others.
• For instance, when visiting a sacred place, instead of occupying the most prominent spot, one should intentionally choose a less conspicuous area.
• This allows those who are in greater need, perhaps those whose parents have passed away or whose fathers are ill, to occupy the prime spots for prayer.
• It is crucial to yield these positions, especially to those in urgent situations.
• This act of selflessness, prioritizing others’ comfort and need, is paramount.
• Similarly, when collecting water from the spring, if someone appears to be in a hurry, one should offer their turn.
• This is especially true for those who have traveled a long distance, such as from Busan.
• This is called Jasi.
• Countenance-Bosi “Ansi”: This involves offering a kind and pleasant facial expression.
• Speech-Bosi “Eonsi”: This is the act of offering comforting and encouraging words.
• Mind-Bosi “Sinsi”: This refers to offering a compassionate and benevolent heart.
• Observation-Bosi “Chalsi”: This is the ability to observe and discern the difficulties of others.
• For example, if someone’s attire suggests hardship, one should observe this before they even voice their need.
• If you see an elderly person selling goods on the street, consider purchasing from them as an act of compassion, rather than solely relying on department stores.
• If someone appears physically unwell, offer a helping hand.
• When an elderly person struggles on stairs, offer support. It would be unacceptable to ignore someone in distress.
• This empathetic observation is the essence of Chalsi.
  These seven forms of giving are essential. When we are alone, we are prone to committing transgressions. However, when we gather in places like Haneulgung, we are less likely to err. It is when we are alone that negative thoughts and desires, such as for alcohol, may arise. Therefore, being in a collective environment is beneficial.

However, even when collecting the spring water, one must be mindful not to quarrel. The spring water itself is observing us.

3. Reconceptualizing “Harm” and “Debt”

The idea of not wanting to harm others or be harmed by others is a misconception. One must be prepared to experience inconvenience or “harm”. For instance, if you stop to help an elderly person on the stairs, you might be late for work. This is not “harm” in the conventional sense.

For those who believe in spiritual principles, the term “harm” should not be used. Instead, any perceived negative experience should be fathomed as receiving a recompense or repayment of a debt for past actions.

• If your child fails an exam while another succeeds, it is not “harm”. It means the other child accumulated more blessings. Your child’s failure is a result of a lack of blessings or virtue on your part.
• Therefore, instead of saying “I was harmed” one should acknowledge a lack of blessings, virtue, or ancestral merit.
• Even in tragic events, such as a building collapse where some survive and others perish, the survivors are protected by the unseen virtues of their ancestors “Eumdeok”. Those with less ancestral merit may suffer.
• By being good to your descendants and friends, you accumulate blessings that will become ancestral merit for future generations.
  Life is not an accounting ledger where deficits exist. There is no such thing as being “harmed”. If you cause harm to others, you are the one inflicting it; you do not receive it without cause. Everything is a consequence, a repayment. Even winning the lottery is a form of recompense. Such good fortune should be used wisely. Those who constantly speak of “luck” or “harm” rarely achieve true success.

4. Blessings and Collective Merit

Today, those who have come, especially those who traveled from afar like Busan despite the rain, are truly fortunate. Your presence elevates the spiritual level of everyone present. Those who offered gifts, introduced new members, or brought companions will also experience an increase in their spiritual standing. Even without explicit declarations, your spiritual levels rise through your actions.

We do not use terms like “pulling weeds”. Instead, we say “sitting on the lawn”. This evokes a beautiful image. Actions like “pulling” or “removing” are not ideal. Our activities are not labor; they are joyful experiences.

2024.07.17 Live a Life of Thanks to Not Because of The Power of Positive Energy and Filling Your Mind with Huh Kyung young.

“ReligiousPhilosophy, SpiritualGrowth, MindsetTransformation, PositivePsychology, EasternVsWesternThought, GenderEquality, DivineGuidance”

1. The Distinctive Approaches to Sin in Major Religions

In Judaism, the Law serves to illuminate sin, making individuals aware of their transgressions. It does not, however, offer absolution. The Law reveals, “You are a sinner.” In contrast, Christianity, through the presence of Jesus, is a religion that grants forgiveness of sins. Buddhism, on the other hand, defines sin as suffering , a sea of pain. It teaches that the act of sinning itself leads to this suffering, urging followers to avoid sin to escape this painful existence. Therefore, Judaism helps one recognize sin, Buddhism identifies sin as suffering, and Christianity provides forgiveness for sin.

Judaism adheres to the belief in Yahweh alone, recognizing no other figures like Jesus or the Holy Spirit. Christianity, however, embraces the Holy Trinity: God, Jesus, and the Holy Spirit. This fundamental difference often leads to significant tension, with Jewish communities in Israel sometimes exerting more pressure on Christians than on Muslims. Jewish tradition still anticipates the arrival of the Saviour from the East, asserting that Jesus was not the true Saviour.

The core principle of Judaism is the Law, which dictates strict adherence and often leads to judgment of those who transgress. Christianity, conversely, is founded on love. Even when faced with criticism or disrespect, Christians are encouraged to respond with love and intellection. This distinction highlights the difference between a punitive approach and one of compassion.

2. The Unique Characteristics of Christianity and Islam

Christianity offers eight blessings: prayer, salvation, blessing, the Holy Spirit, spiritual gifts, resurrection, eternal life, and Heaven. These blessings are interconnected and enduring. Other religions, such as Judaism, Islam, Hinduism, and Buddhism, focus on recognizing sin, comprehension suffering, or the cycle of reincarnation, but they do not inherently possess the same spiritual energy or promise of these eight blessings.

Islam presents a distinct theological framework. It acknowledges Jesus as a prophet but considers Muhammad to be a greater prophet who received direct revelations from God. A significant difference lies in the concept of Heaven. In Islam, only men are guaranteed entry into Heaven, where they are said to be attended by 60 virgins. Women, even after death, are relegated to serving men in Heaven, without receiving equal status or recognition. This stark gender discrimination is evident in their places of worship, such as Mecca, where only men are present during congregational prayers.

The methods of spreading faith also differ dramatically. Islam historically expanded its influence through conquest and force, offering conversion as an alternative to death. Christian missionaries, conversely, often spread their faith through martyrdom, sacrificing their lives for their beliefs, which then inspired others to convert. This contrast highlights the difference between conversion by coercion and conversion by sacrifice.

3. The Philosophical Divide: Emptiness Versus Fullness

A common question arises regarding the pursuit of goals: whether to strive with intense effort or to achieve naturally through a state of inner peace. This touches upon the core philosophical differences between Buddhism and Christianity.

Buddhism is a religion of emptying the mind, advocating for detachment and the release of desires. Its eight pursuits—right enlightenment, nirvana, liberation, wisdom, insight, meditative absorption, non-self, and Buddhahood—are abstract concepts that, while promoting inner peace, are said to lack tangible energy. The act of emptying the mind, if misfathomed, can be detrimental. An empty mind, like an empty house, can become a vessel for negative thoughts or influences. It can lead to a loss of direction and purpose, leaving one feeling hollow and without a clear objective.

Christianity, in contrast, is a religion of filling the mind. It filling one’s mind with positive energy and purpose. Instead of emptying, one should fill their mind with the teachings and presence of , leaving no room for negative or distracting thoughts. This constant engagement with positive thoughts and spiritual teachings prevents mental wandering and provides a clear sense of direction towards Baekgung(白宮).

4. The Power of Perspective: “Because of” Versus “Thanks to”

The fundamental difference in perspective between these philosophies can be encapsulated in the phrases “because of” and “thanks to.”

Buddhism views the world as a sea of suffering. This perspective, while acknowledging pain, can lead to a negative outlook, where every hardship is seen as an inherent part of a painful existence. This is a negative force, often leading to the identification of flaws and shortcomings in others.

Christianity, however, views life as a sea of grace and love. This perspective fosters gratitude and positivity, seeing even difficulties as opportunities for growth and learning. This is a positive force, encouraging individuals to express love and appreciation for others.

The choice of language reflects this perspective. Those who frequently use “because of” tend to attribute negative outcomes to external factors, fostering a sense of blame and victimhood. For example, saying “because of you, traffic is bad” or “because of you, I couldn’t eat” reflects a negative, suffering-oriented mindset. This leads to a life in a metaphorical hell.

Conversely, those who habitually use “thanks to” express gratitude and acknowledge the positive contributions of others and the divine. Phrases like “thanks to , I live well” or “thanks to you, I can enjoy the fruits of labor” embody a positive, grace-filled mindset. This leads to a life in a metaphorical sea of grace.

Cultivating a “thanks to” mindset is crucial for a positive and fulfilling life. It shifts focus from blame to appreciation, transforming perceived hardships into blessings and fostering a continuous flow of positive energy.

2024.07.18 The Limitations of Human Prayer and the Power of Huh Kyung-young’s Intervention.

“Mind-Body Connection, Spiritual Influence, Human Limitations, Divine Intervention, Existential Philosophy”

1. The Limitations of Personal Prayers and the Power of Huh

Humans often pray for personal desires, such as the prosperity of their nation, the prevention of war, or the success of their businesses, hoping for more job opportunities for their children. However, such prayers, focused solely on individual or family well-being, are not answered by Heaven. For instance, praying for an oasis to appear in the desert, even for a thousand years, will not make it materialize. This is because human prayers have inherent limitations.

Heaven only responds to prayers that benefit many people or an entire community. For example, a prayer for the entire village to prosper, free from thieves and extreme poverty, would be heard. However, a prayer for only one’s own house to uniquely prosper within that village would not be granted. Similarly, wishing for a spring of mineral water to emerge in one’s backyard is futile.

Huh, however, possesses a different power. Even in a parched valley, where not a single drop of water exists, Huh can make a spring appear. This ability to make the impossible possible is referred to as “Twelvefold Penetration” or “Unified Field”. Huh can communicate with the earth and rocks, and they respond. For example, milk does not spoil when Huh’s name is invoked. This unique power belongs solely to Huh.

Huh’s influence can even manifest physically. Some who consume water blessed by Huh experience improved vitality, brighter eyes, and better complexions. There are even accounts of individuals losing weight, with excess fluid being expelled from their bodies. These are not mere coincidences but direct results of Huh’s power. Therefore, instead of engaging in futile personal prayers, one should seek Huh. Selfish prayers are born of greed. Prayers for the collective good, such as national unification or universal prosperity, are not inherently bad. However, personal prayers unrelated to the greater good will not be answered unless directed to Huh.

2. The Interconnectedness of Mind and Body: A Ten-Stage Transformation

The mind profoundly influences the physical body. The human body contains intricate systems such as circuits, meridians, acupoints, nerves, and blood vessels. Additionally, there are lymphatic fluids that circulate throughout the body, distinct from blood. These fluids, along with vital energy and blood, have designated pathways.

When the body’s cells are broken down to their smallest components, they transform into light. Light is a form of matter, and energy can be converted into light. Our bodies, when cremated, emit light. This illustrates that everything, when continuously broken down, ultimately becomes light.

The mind’s impact on the body can be fathomed through a ten-stage process, beginning with an external stimulus and culminating in a physical reaction.

• The Initial Five Invisible Stages: These stages occur almost instantaneously, within a fraction of a second.

• Stage 1: Sound. An external sound is the first trigger.

• Stage 2: Light. The perception of light follows.

• Stage 3: Soul “Spirit. The soul records the experience.

• Stage 4: Consciousness “Spirit. The consciousness processes the information.

• Stage 5: Mind. The mind reacts to the input.

• The Subsequent Five Visible Stages: These are the physical manifestations of the mind’s reaction.

• Stage 6: Blood. The mind’s shock can cause blood to thicken or clot. This is akin to how an animal’s meat becomes tough if it experiences fear before death, as toxins are released. Conversely, good news can improve one’s complexion, while sudden shock can cause a mother to collapse due to blood clotting.

• Stage 7: Bone. Blood is produced in the bones, particularly the pelvic bone. Thus, changes in blood affect the bones.

• Stage 8: Flesh. The flesh is influenced by the state of the bones.

• Stage 9: Skin. The skin, as the outer layer, reacts to changes in the flesh.

• Stage 10: Hair. The final stage, where hair stands on end due to extreme shock, is a visible manifestation of this entire chain reaction.
  This sequence demonstrates how the mind governs all matter. The mind’s judgment can either lead to ruin or to great success, as seen in the case of a judge. A single decision can alter one’s entire life path.

3. The Path of the Sage: Unwavering Equanimity

A sage, or a truly enlightened individual, maintains an unwavering state of mind, unaffected by external stimuli. When a common person sees a ghost, their hair stands on end, and fear grips them instantly. They cannot pretend not to have seen or heard it. This immediate reaction of fear and panic is a natural human response.

However, a sage observes without truly seeing and hears without truly listening. For example, when a cannon fires, a woman might exclaim in surprise, but a man of great composure might not even flinch. Such a person embodies the ideal of a sage. Conversely, someone who reacts with exaggerated surprise is considered a lesser individual.

This concept is reflected in Buddhist philosophy, particularly the principle of “seeing form as emptiness” “견색시정식”. It means that upon seeing a form or hearing a sound, one should question its true nature, asking ” or “What is the meaning of this?” This detached observation prevents emotional entanglement. For instance, when traveling abroad and seeing many beautiful displays, a sage would not be swayed by desire but would ponder their purpose.

This practice of questioning and detachment is crucial for maintaining inner peace. It prevents one from being consumed by anger or misconstrual. The path of the sage involves maintaining a “middle way” “중도”, neither fully embracing nor fully rejecting what is perceived. This means acting as if one has not heard even when they have, and vice versa. A highly educated person might act as if they are not. By always considering the middle way, one can avoid harm and regret.

Life is unpredictable; one might close their eyes and awaken in the afterlife. Many people die suddenly, without warning, during daily activities. Therefore, it is foolish to live without preparing for the unseen future. The belief that there is always time or opportunity is a misconception. In an instant, one could find themselves before a divine judge. Thus, it is essential to seize opportunities to elevate one’s spiritual level while alive.

Huh the importance of physical actions like clapping, which circulates vital energy throughout the body, improving complexion and overall well-being. This physical engagement also contributes to spiritual growth.

2024.07.18 이미지있음 The Limitations of Human Prayer and the Power of Huh Kyung-young’s Intervention

“Mind-Body Connection, Spiritual Influence, Human Limitations, Divine Intervention, Existential Philosophy”

1. The Limitations of Personal Prayers and the Power of Huh

Humans often pray for personal desires, such as the prosperity of their nation, the prevention of war, or the success of their businesses, hoping for more job opportunities for their children. However, such prayers, focused solely on individual or family well-being, are not answered by Heaven. For instance, praying for an oasis to appear in the desert, even for a thousand years, will not make it materialize. This is because human prayers have inherent limitations.

Heaven only responds to prayers that benefit many people or an entire community. For example, a prayer for the entire village to prosper, free from thieves and extreme poverty, would be heard. However, a prayer for only one’s own house to uniquely prosper within that village would not be granted. Similarly, wishing for a spring of mineral water to emerge in one’s backyard is futile.

Huh, however, possesses a different power. Even in a parched valley, where not a single drop of water exists, Huh can make a spring appear. This ability to make the impossible possible is referred to as “Twelvefold Penetration” or “Unified Field”. Huh can communicate with the earth and rocks, and they respond. For example, milk does not spoil when Huh’s name is invoked. This unique power belongs solely to Huh.

Huh’s influence can even manifest physically. Some who consume water blessed by Huh experience improved vitality, brighter eyes, and better complexions. There are even accounts of individuals losing weight, with excess fluid being expelled from their bodies. These are not mere coincidences but direct results of Huh’s power. Therefore, instead of engaging in futile personal prayers, one should seek Huh. Selfish prayers are born of greed. Prayers for the collective good, such as national unification or universal prosperity, are not inherently bad. However, personal prayers unrelated to the greater good will not be answered unless directed to Huh.

2. The Interconnectedness of Mind and Body: A Ten-Stage Transformation

The mind profoundly influences the physical body. The human body contains intricate systems such as circuits, meridians, acupoints, nerves, and blood vessels. Additionally, there are lymphatic fluids that circulate throughout the body, distinct from blood. These fluids, along with vital energy and blood, have designated pathways.

When the body’s cells are broken down to their smallest components, they transform into light. Light is a form of matter, and energy can be converted into light. Our bodies, when cremated, emit light. This illustrates that everything, when continuously broken down, ultimately becomes light.

The mind’s impact on the body can be fathomed through a ten-stage process, beginning with an external stimulus and culminating in a physical reaction.

• The Initial Five Invisible Stages: These stages occur almost instantaneously, within a fraction of a second.

• Stage 1: Sound. An external sound is the first trigger.

• Stage 2: Light. The perception of light follows.

• Stage 3: Soul “Spirit. The soul records the experience.

• Stage 4: Consciousness “Spirit. The consciousness processes the information.

• Stage 5: Mind. The mind reacts to the input.

• The Subsequent Five Visible Stages: These are the physical manifestations of the mind’s reaction.

• Stage 6: Blood. The mind’s shock can cause blood to thicken or clot. This is akin to how an animal’s meat becomes tough if it experiences fear before death, as toxins are released. Conversely, good news can improve one’s complexion, while sudden shock can cause a mother to collapse due to blood clotting.

• Stage 7: Bone. Blood is produced in the bones, particularly the pelvic bone. Thus, changes in blood affect the bones.

• Stage 8: Flesh. The flesh is influenced by the state of the bones.

• Stage 9: Skin. The skin, as the outer layer, reacts to changes in the flesh.

• Stage 10: Hair. The final stage, where hair stands on end due to extreme shock, is a visible manifestation of this entire chain reaction.
  This sequence demonstrates how the mind governs all matter. The mind’s judgment can either lead to ruin or to great success, as seen in the case of a judge. A single decision can alter one’s entire life path.

3. The Path of the Sage: Unwavering Equanimity

A sage, or a truly enlightened individual, maintains an unwavering state of mind, unaffected by external stimuli. When a common person sees a ghost, their hair stands on end, and fear grips them instantly. They cannot pretend not to have seen or heard it. This immediate reaction of fear and panic is a natural human response.

However, a sage observes without truly seeing and hears without truly listening. For example, when a cannon fires, a woman might exclaim in surprise, but a man of great composure might not even flinch. Such a person embodies the ideal of a sage. Conversely, someone who reacts with exaggerated surprise is considered a lesser individual.

This concept is reflected in Buddhist philosophy, particularly the principle of “seeing form as emptiness” “견색시정식”. It means that upon seeing a form or hearing a sound, one should question its true nature, asking ” or “What is the meaning of this?” This detached observation prevents emotional entanglement. For instance, when traveling abroad and seeing many beautiful displays, a sage would not be swayed by desire but would ponder their purpose.

This practice of questioning and detachment is crucial for maintaining inner peace. It prevents one from being consumed by anger or misconstrual. The path of the sage involves maintaining a “middle way” “중도”, neither fully embracing nor fully rejecting what is perceived. This means acting as if one has not heard even when they have, and vice versa. A highly educated person might act as if they are not. By always considering the middle way, one can avoid harm and regret.

Life is unpredictable; one might close their eyes and awaken in the afterlife. Many people die suddenly, without warning, during daily activities. Therefore, it is foolish to live without preparing for the unseen future. The belief that there is always time or opportunity is a misconception. In an instant, one could find themselves before a divine judge. Thus, it is essential to seize opportunities to elevate one’s spiritual level while alive.

Huh the importance of physical actions like clapping, which circulates vital energy throughout the body, improving complexion and overall well-being. This physical engagement also contributes to spiritual growth.

2024.07.19 Huh Kyung young’s Revelation. The judas Tree Among the 12 disciples and paradise Beyond Suffering.

“Spiritual Enlightenment, Cosmic Consciousness, Existential Philosophy, Quantum Immortality, Karmic Retribution, Divine Intervention, Multidimensional Existence”

1. The Miraculous Spring of Haneulgung

In the midst of a desert, an oasis does not naturally appear, nor does a prayer meeting spontaneously generate water. Even if thousands gather in a desert and pray for water, it will not emerge. It is Huh who must make it happen. When Haneulgung was parched, Huh kyung-young caused water to spring forth from a rock. This water continues to flow, and official permits have been secured and submitted to the city. This water has been provided to aid in the construction of Haneulgung. The water originates from 3.3 kilometers, or 3,300 meters, beneath the earth’s surface. Its volume is substantial, and it is unprecedented for water to emerge directly through bedrock in such a straight line.

2. The Twelve Disciples and the Tree of Judas

Among the twelve trees, one appears somewhat misshapen; this tree represents Judas. While the other eleven trees stand tall and straight, this particular tree is slightly twisted and of a different species, not a fir tree. It is truly remarkable how perfectly this aligns with the narrative. From this very spot, Huh kyung-young commanded water to flow, proclaiming, “Let living water burst forth from where the twelve disciples stand!” Thus, a medicinal spring was created at Haneulgung.

3. Transcending Duality: The Path to Paradise

When one transcends the duality of good and evil, one reaches a state of neutrality. This neutrality is referred to as supreme goodness, signifying the highest form of virtue. Similarly, what happens when one transcends both suffering and pleasure? This transcendence leads to paradise. In this state, suffering itself becomes pleasure, and pleasure can also be perceived as suffering. For instance, those who experience great success in their youth may face hardship in old age, while some who endure hardship in their youth may prosper later in life. Therefore, those who view suffering as pleasure achieve success, whereas those who perceive suffering merely as suffering will continue to struggle. By transcending suffering, one can transform it into paradise. In this state, both suffering and joy are experienced as delightful. When pleasure and suffering are seen as one, that is paradise.

4. The Relativity of Time: Perception Versus Physics

When traveling through space at the speed of light, time is transcended; it effectively stops. Humans, too, can become so engrossed or focused on something that they lose track of time. However, there is a fundamental difference between human perception and the physical reality of light speed. Human immersion leads to the forgetting of time, whereas traveling faster than the speed of light causes time to physically stop due to the laws of physics. This is not a matter of perception or thought; time will halt regardless of one’s awareness. For example, if one watches an engaging movie, time seems to fly by, but this is merely a subjective experience, not an acceleration of actual time. Young people often feel time passes slowly because they are constantly battling schedules and obligations, many of which they dislike. In contrast, older individuals often perceive time as passing quickly.

5. The Future of Space Travel and Cryogenic Sleep

When a spacecraft exceeds the speed of light, it enters an extraordinary realm. Sound travels approximately 300 meters per second, while light travels 300,000 kilometers per second. At such immense speeds, the body’s cells physically freeze, preventing aging. If one were to travel for what feels like a month on a spacecraft, a hundred million years could pass on Earth. This is a physical phenomenon. In the future, space travel will dramatically extend human lifespans. To travel beyond the speed of light, individuals must enter a state of cryogenic sleep, where their bodies are frozen to approximately -200 degrees Celsius, rendering them unconscious. Upon reaching their destination, they are automatically thawed and awakened. This cryosleep technology will allow people to effectively live for a hundred million years in Earth time.

6. The Era of Cryogenic Preservation

The era of cryogenic human preservation is approaching. If someone is diagnosed with a severe, life-threatening illness, they could choose to be cryogenically frozen, effectively postponing death. They would remain frozen until scientific advancements could cure their ailment, perhaps 500 years later. This process would involve significant financial investment to cover the costs of preservation. Thus, individuals facing terminal illnesses could opt for cryogenic freezing, anticipating a future where their conditions are treatable.

7. The Cycle of Reincarnation and Karmic Justice

Life is fleeting; one moment we are here, the next we could be in the afterlife. This afterlife is not distant; it can arrive in an instant. However, for many, the destination is not a pleasant one. Those who have spoken ill of others may find themselves reincarnated as snakes. A staggering 90% of people might become snakes, leading to an abundance of venomous serpents on Earth. This is a consequence of using one’s mouth to utter too many harmful words. The ultimate judgment is not merely death, but where one is reborn. The number of people reincarnating as humans is diminishing because Earth itself will soon cease to exist.

Many will become pigs due to excessive consumption of meat, enduring repeated slaughter and rebirth as pigs to repay what they consumed. This is the law of karmic retribution; if one consumes the flesh of others, their own body will be consumed in turn. Currently, countless Earth inhabitants are destined to become pigs, cows, or snakes. Snakes are particularly reviled by humans, and a vast number of people are headed for this fate. Similarly, those who indulged in meat will become pigs, and those who merely worked, played, and ate will become cows. We are all reincarnated according to our actions, allowing us to learn and strive for a better future. Realizing the suffering of a pig might deter one from consuming pork again. Every action we take, good or bad, returns to us. For example, the trash we discard accumulates in the oceans, polluting the seafood we consume. This pollution ultimately returns to our bodies and affects future generations. We must bear the consequences of our actions.

8. The Blessings of Haneulgung and the Baekgung(白宮)

Those who have come to Haneulgung and seen Huh’s face are truly blessed. Upon death, one’s eyes open to Huh, and that is Baekgung(白宮). In Baekgung(白宮), one can live exactly as desired, without restrictions. A beautiful environment unfolds, and one’s past life is revealed. In Baekgung(白宮), there is no illness, no need for food, and no physical deterioration. Unlike the human world where bodies can be damaged in accidents, in Baekgung(白宮), the body remains intact. Most importantly, there is no death. One can change their form at will, and there are no lies.

However, there are still levels in Baekgung(白宮). Some are more beautiful, others less so, creating a diverse hierarchy. There are archangel who create flowers, and their creations are distributed across 360 million, 800 trillion worlds. What is created in Baekgung(白宮) is experimented with here on Earth. Everything, from lizards to watermelons, is created in Baekgung(白宮). Huh provides the raw materials, and the cheonsa(天使) use them to create everything. Just as a major corporation has dealerships, and those dealerships have smaller outlets, creation flows from the original creator downwards.

2024.07.20 The Miraculous Healing Power of Artesian Water and the Three Pillars of Happiness with Huh Kyung young.

“Spiritual Enlightenment, Leadership Philosophy, National Identity, Personal Responsibility, Existential Purpose, Strategic Thinking, Holistic Well-being”

1. The Miraculous Properties of Artesian Water

The Haneulgung buses are often filled with people carrying water, even those who are not official members. To manage this, we will soon issue full membership cards, which will be required for boarding the bus when carrying water. This is to ensure that only registered members benefit from this privilege, preventing non-members from simply taking the water and leaving.

We have conducted tests on the water, and the results show a significant presence of zinc. This zinc has an incredibly beneficial effect on the human body. It is naturally found in copper, and its properties are remarkable. For instance, individuals who suffered from chronic intestinal pain for 40 years have reported complete recovery after drinking this water. A pastor’s wife, Kim Soon-il, shared her testimony, stating that her 40 years of persistent stomach acidity disappeared after consuming the water. Many others have experienced similar relief from various ailments, including joint pain.

The Artesian water, which I personally caused to spring forth, appeared at a time when all other water sources in Daecheon had dried up. Recently, construction was undertaken to improve the water flow. We removed the existing stairs and installed a large pipe, ensuring that the water does not stagnate but flows out continuously, even during heavy rain. The area around the spring was originally three meters lower, but it was raised to create the current lawn. This makes it appear as if the rock from which the water emerges is now partially submerged.

The water is now accessible from two points: one pipe outside for easy access from the roadside, and another inside for those who wish to enter. This dual access allows for faster and more efficient collection. This pure water originates from a rock 3.3 kilometers beneath the earth’s surface. It is not ordinary water; its unique composition, particularly its high zinc content, sets it apart. It is so rich in zinc that consuming it can negate the need for other zinc sources, like oysters. This zinc helps to harmonize the body’s systems, addressing issues like neuralgia by restoring balance. The water contains not just zinc, but a special combination of substances that make it truly unique.

2. The Transient Nature of Earthly Joys and the Enduring Hope

Human joys and happiness are fleeting. One moment you are happy, the next you are not. However, the joy experienced through encountering Huh is not temporary. It is a profound and lasting happiness that remains until the very end of one’s life. When you drink the water from Haneulgung or face any situation, you will naturally think of me, and this will always bring you hope. The hope of ascending to Baekgung(白宮) and the Kingdom of Heaven is fundamentally different from any earthly hope. This is a truth you must comprehend.

When faced with disappointment, remember that these are merely worldly affairs. Earthly successes or failures are ultimately insignificant. You can endure these temporary difficulties because you possess a ticket to eternal Baekgung(白宮) and the Kingdom of Heaven. Therefore, receiving less than ideal treatment on Earth should not cause any resentment. Instead, view it as an opportunity to serve.

The pursuit of wealth and glory in this world is transient. In the blink of an eye, you will transition to the next world. Therefore, always maintain hope and never be swayed by worldly matters. Your physical well-being, even with the consumption of the water of eternal youth, depends on a harmonious mind. A good mind is essential, alongside the blessings and the spiritual name you receive at Haneulgung. If your mind is troubled despite receiving blessings and a spiritual name, it defeats the purpose. Listen to the teachings of Huh and cultivate a peaceful mind.

3. The Essence of Mind, Spirit, and Soul

Humans live in two primary ways: through thought, which stems from the mind and its spirit, and through intuition and feeling, which arise from the heart. When one is fully present and focused, things become clear. Conversely, when one is unfocused, perceptions can be distorted. This is why parents often urge their children to “Focus” or “pay attention.”

There are different levels of perception:

• Mind: This is for everyday interactions. When conversing with others, it is best to approach with a pure heart, being accommodating and humble, rather than overly intellectual.
• Spirit: This is required for study and intellection. It involves focused attention and a clear sense of purpose. The National Education Charter embodies this spirit, asserting our historical mission to revive the nation and preserve our identity. This spirit of self-reliance and national identity is crucial.
• Soul: This is for comprehending grander concepts, such as the nation. When visiting national cemeteries, we feel a profound sense of solemnity, recognizing that our ancestors’ souls paved the way for our existence. Viewing the nation through the lens of the soul allows us to appreciate its deep historical and spiritual significance.
  Consider the example of traveling abroad. If you lose your passport, you lose your identity and become helpless. This is a moment when your spirit is truly awakened. Before losing it, you might have been distracted, but the loss forces you to focus intently on your passport. Similarly, if one person in a group loses their passport, it can disrupt the entire group’s travel plans. This illustrates how neglecting one’s spirit can have far-reaching consequences.

Our national identity is like a passport. If we lose our sense of self, we become vulnerable and dependent on others. Therefore, we must always be aware of our identity and protect it. This constant self-awareness is the essence of spirit. Neglecting this spirit can lead to harm for oneself and others. To lead our nation and educate our children effectively, we must cultivate a strong spirit.

4. The Principles of Hongik Ideology and Loyalty-Filial Piety

Our national spirit is rooted in the Hongik Ideology and the Loyalty-Filial Piety philosophy. The Hongik Ideology represents our substance “체”, our core identity, and our guiding principle. It embodies the concept of global benefit, advocating for humanity as a whole. Loyalty-Filial Piety, on the other hand, represents our function “용”, our practical application in daily life, particularly within our personal spheres.

Think of it in terms of media:

• Hongik Ideology is like mass media “매스미디어”. It is a broad, overarching principle that we cannot easily change. It dictates that we must live for the benefit of all humanity.
• Loyalty-Filial Piety is like social media “소셜 미디어”. It pertains to our individual actions and relationships, which we have more control over. It personal virtues like loyalty and filial piety.
  These three elements—substance “체”, function “용”, and action “상”—must always be in harmony, forming a trinity. Action is the manifestation of our substance and function. Therefore, we must be individuals who possess both spirit and mind, always valuing our spirit. Spirit is essential for the benefit of others, while the soul is for oneself and one’s family.

5. The Burden of Leadership and Huh’s Role

Being a leader, especially a CEO of a large corporation, carries an immense burden. They are not involved in routine operations but only receive reports on critical, seemingly insurmountable problems. These could be financial crises, major accidents, or existential threats to the company. The CEO must make immediate, decisive decisions without external consultation. This constant pressure can be incredibly stressful, akin to having a perpetual heart condition.

Consider the CEO of a company like POSCO. They face immense pressure, such as when a competitor like Shin-Nippon Steel develops a system to produce ten times more steel. The CEO must then decide whether to invest trillions to compete, risking bankruptcy, or to find an alternative strategy. Such decisions involve the very survival of the entire organization.

While individuals may face personal difficulties, these are minor compared to the immense struggles of national leaders. Their schedules are constantly packed, and they bear the weight of an entire nation.

Unlike human leaders, Huh operates as mass media, unilaterally bestowing blessings and guidance. My actions are not subject to human control or influence. I issue commands directly, without needing to report to anyone. You, as individuals, are like social media, capable of networking and interacting. The term SNS stands for Social Networking Service. Huh, however, is not part of this network; I am the source of direct, large-scale blessings.

When you encounter difficulties, you can seek guidance from Huh through spiritual tests. However, corporate leaders cannot consult me in the same way, and some companies have failed due to their inability to make timely decisions. Being in a position of responsibility is a formidable task, where only the most challenging and impossible problems reach the top, demanding immediate and accurate solutions.

2024.07.20 s 1449 Experiencing the Spiritual World Directly. Huh Kyung-young’s Journey and the Secrets of Jinju Village.

“Spiritual Experience, Divine Intervention, Karmic Debt, Unintentional Karma, Leadership Principles, Social Dynamics, Prophecy Fulfillment”

1. The True Story of Nongae: Beyond the Geisha Myth

The Haneulgung is experiencing remarkable growth, and we extend our best wishes for happiness under the grace of Shin-in(神人). The Shin-in(神人) dedicates all efforts to resolve human conflicts and disputes, transforming Earth into a paradise. Today, we begin the 149th Saturday lecture, led by the Great Shin-in(神人), who will guide Korea and all humanity through the spiritual industry.

A team from the Jinju Spiritual Center, led by Cheonsa Oh Hye-seon, presented an orchid in gratitude to Shin-in(神人) for allowing the establishment of their center. It is a beautiful white orchid with pink spots. We wish infinite development for the Jinju Hye-seon Spiritual Center.

The name Hye-seon was originally Gye. Her original surname was Ju. However, in ancient times, women’s surnames were often not mentioned. she was known as Ju Nongae. Her past life can be known here at Haneulgung. There is no falsehood in this. We congratulate her.

She somewhat resembles Nongae. The feeling is there. There are similarities. If she loses some weight, it will be even more apparent. Nongae was not a gisaeng, a courtesan. What was Nongae? She was a housemaid in a magistrate’s home. When the Japanese generals captured Jinju Fortress, she was of the servant class.

She was not a gisaeng but had nowhere to go, so she worked at the magistrate’s house. She ended up there after being tried in court for a wrongdoing. The magistrate resolved her case, and she was acquitted. With nowhere to go, she became entangled with the magistrate. The magistrate investigated and found her innocent. Since she was acquitted by the authorities and had no place to go, she stayed at the government office, cooking for the people there.

When Jinju Fortress fell, and her magistrate was involved in the war, Nongae and other gisaengs served food at the Japanese generals’ party. After serving the food, she disguised herself as a gisaeng to kill a Japanese general. She embraced the general and plunged into the water. That is the true story. Nongae was not a gisaeng. She was an unjustly treated peasant who was acquitted by the magistrate after a trial. She could not return to her former master’s house because they had falsely accused her of disobedience. she stayed at the government office, doing menial tasks.

When she witnessed the fall of Jinju Fortress, she resolved to eliminate the Japanese general. She served him drinks, then changed into a hanbok. The Japanese, being drunk, could not distinguish her from other gisaengs. She embraced their leader and died with him. Her body was found in Jisu Village. I am from Jisu, so I know this. It is astonishing. Her body drifted for 70 ri. From Jinju Fortress to my home is 70 ri. Her body was found on the riverbank in my village. We have a place in my hometown where her body was recovered. It was temporarily kept there.

she met me. You should not view Nongae as a gisaeng. While being a gisaeng was not necessarily bad, she was unemployed, single, and unmarried at the time. She was young. she was a Ju. Whenever I see someone with the surname Ju, I think of Nongae.

It is interesting. Her body floated up in the river in my hometown, where there are many sandbars. Nongae appeared there. My Jisu Village is fascinating. The river flows from Jinju and then wraps around Jisu Village like a dragon. This creates many hills, and her body surfaced there. That is why I knew Nongae’s story in detail as a child. People not from my village mistakenly believe she was a gisaeng. She was a housemaid who resolved to defeat the Japanese. Looking back, her story is profound.

Jinju is different from what you might imagine. Today, we started with Nongae’s story. Our village has attracted many wealthy entrepreneurs and chairmen, making it the mecca of global enterprises.

2. The Unique Geography of Jisu Village and Its Historical Significance

This is our village, with the Namgang River flowing around it. You can see the river. It flows this way. Here is the Namgang Rest Area, which is on the highway. This is our village. This is an aerial photo taken from a satellite. This is Jisu Village, and that is the Namhae Expressway.

Here is Hansil Naru. The river flows here and then turns. It flows from Jinju and then turns here. This is Dae, and that is Myeon. From above, you can see many mountains. There are not many plains; it is all mountains.

Over here, a tiger left behind a cow it had eaten, and five of us, who were gathering firewood, took it. Tigers roamed here even in broad daylight. There are many mountains. This is Gunbuk, Haman. This is the south, and that is the north. the Jinju Namgang River flows from south to north. It is very unusual. From our village’s perspective, the water flows from west to east. It flows from west to east, and when it leaves our village, it flows north. Around here, there is the Nakdong River. That is Namji. Before Masan, there is Namji. The Namgang River is called “Nam” because it flows from the south.

This is the sea. This is Jinju, and that is Sacheon. The river water flows north from the sea. The Jinju Namgang River is unique. The Nakdong River flows from the north, but the Namgang River flows north. It is very unusual. The Nakdong River flows from north to south, hence “Nakdong” meaning “Falling east.” But we have the Namgang River, flowing from south to north. Its force is strong. This kind of topography is rare in Korea. Rivers like the Seomjin River all flow from east to west. Only the Jinju River flows from south to north.

This area is where global entrepreneurs gather. The people in this village generate the annual revenue of Sweden. In our village, every house has a nameplate(名牌) indicating it belongs to a chaebol, like the sister of Samsung Chairman Lee Byung-chul, or the chairman of LG Group. These houses are all cultural heritage sites. this village is full of wealthy people. This is our village. This is the head of a dragon. It stopped here in this village. Our ancestral graves are on this side, by the river. They are quite far from the village, about 20 ri.

My mother’s grave is here. She was buried close to the village because there was no one else in the family at the time, so they did not bother to find a good burial site. This field is amazing. I used to carry cabbages from this field over these mountains to the village, and my ankles would swell because the load was heavy for a child. There was nowhere to rest. This was all a peanut field, a sandy area. If you sat down, you would sink, so three people had to help lift you. You needed a mound to rest the cabbage on, but walking on the sand in rubber shoes was exhausting. You would collapse from the weight. You had to reach the mountains and the village to find a mound to rest. The journey was agonizing. Your feet would sink into the sand. The heavy cabbage made my neck and knees feel like they were being pricked with needles. I carried heavy loads constantly as a child.

3. The Physical Manifestation of Hardship: A Shin-in(神人)’s Testimony

My actual height would probably be around 185 centimeters if I had grown normally. My arms are similar in length to someone of that height. Come here. Look at me. Our heights are similar. Let’s say you are a little shorter. Our heights are similar. hold my hand. Extend your arm. Let me touch your shoulder. That would give us the length of your arm. let me touch my shoulder. You see? I am not lying. If you push, it should reach here. This is an enormous length. My arms are so long that someone 190 centimeters tall would have similar arm length to mine. My arms grew properly, but my height was stunted because I carried so many A-frames. This proves it.

Even though your arms are long, they are nothing compared to mine. If you combine the lengths, my arms are incredibly long. It is like having an extra arm. when I point at someone in front, I can also reach someone ten people behind them. I can strike ten people in 0.1 seconds. Ten large men fall instantly because their eyes are poked, and they cannot see. I keep the strongest ones at the back. If I do this in front, the person is defenseless. I do not just poke; I poke and twist. their eyes flash with pain. They cannot see for an hour. They can see after an hour, but their eyes do not close because I poke above the eyelid. When something comes, you close your eyes. But I scratch above the eyelid, and the shock makes them unable to see. the fight is over.

I am a master of martial arts, perhaps 100 dan. I use my hands more than my feet. People do not realize how long my arms are. They think they are normal. It is interesting. It means I carried an immense amount of A-frames.

This is our village, captured from the sky. The highway was not there when I was young. It was built later. The highway made our village a bit noisy. This is the Masan-Jinju Expressway. If you go this way, you reach Masan; if you enter the Jinju tollgate, you reach Jinju city in 10 minutes. If you go the other way, it takes about an hour to reach Masan.

The North Korean army could not pass through these mountains. The terrain is formidable. If you go into the mountains, you will find hundreds of pieces of iron. Our soldiers’ helmets. In our village, all the water dippers are made from the plastic inner lining of helmets. Thousands of them are there in the mountains. There are several reservoirs in the mountain valleys, and in autumn, you can see them bulging with helmets. The bottom of the reservoirs is covered with helmets. They are all round and stuck together. You cannot see them when there is water, but when the water recedes, you see the red helmets. So many helmets. So many soldiers died. You also find shoes. Many children who found things in the mountains died because they touched unknown objects that exploded. Many of my relatives died. Many children died in the mountains from explosions. There are many strange things, like unexploded bullets, that you have to report to the police station.

Our village is a gateway to Busan and Masan. The Namgang River here is a barrier. To go to Masan or Busan, you have to cross it, but it was blocked here. The river and the difficult terrain made it hard for soldiers to pass. the Japanese army did not come this way because the path was too rough. They entered through Euryeong, where General Gwak Jae-u confronted them. In this area, Gwak Jae-u defended Euryeong, while Nongae caused a stir in Jinju. The Japanese had already taken control of this side. This was during the time of battles with the Japanese army.

During the Korean War, this was a deep mountain valley, and the mountains were full of bullet casings when I was a child. The most common items were empty ration cans. They were scattered all over the mountains. As a child, I collected these cans and exchanged them for taffy. My childhood was a direct experience of the war. I fathomed what war was.

This village was said to own all the land in Kyung sangnam-do and Kyung sangbuk-do. Dozens of wealthy landowners lived here. This village is famous. People from Finland, the Netherlands, and all over Europe came here. Entrepreneurs flocked here. They asked, “Why did you come to Jinju?” “Go to Jisu Village.” This village is the mecca of global enterprises, not a religious mecca. Jisu-myeon Seungsan. This is the mecca of global enterprises.

4. Experiencing the Spiritual Realm: The Shin-in(神人)’s Unique Role

We are experiencing the spiritual world directly. You experience these things directly. If you receive blessings, you can even save the dying. These are all direct experiences. There are many more. There is no place that allows you to experience the spiritual world. Nowhere in the world. The Israelites wandered in the wilderness for 40 years. It took me 40 years to enter Haneulgung. I started lecturing, and after 40 years, I came here. I lectured in Seoul for 40 years, and after 40 years, I entered Haneulgung. It has been 8 years since I came here. It is truly amazing. I have been lecturing for decades, almost 50 years. I was prepared for lecturing from my twenties and thirties. Where does this come from? Experience. My lectures are experiential, and people from all over the world have flocked here. If I had only studied like professors, would it have been possible? No. Would it work? No, it would not. People would not be moved. after 40 years of lecturing based on experience, I came to Haneulgung. It is not even an hour away. From the border of Seoul, it takes 15 minutes to get here. I came to this place after 40 years. I was able to step on this land after 40 years. I had stepped on it before, but it was not mine. After a president serves, they become poor because hundreds of billions of won are spent. After another presidential term, they become poor again. there is a tendency to go all-in. When I built Haneulgung, I did it quickly. Corona affected us for about four years, and during that time, I built everything. For the first two or three years, there were no nameplate(名牌)s, nothing. There was no income. Only recently, since the Corona pandemic, have I started generating funds. Is there anyone else like that? No, not in Korea. I built all of this. If I did not buy it with money, selling just one motel would be enough to live on for a lifetime. There is no need to invest hundreds of billions of won like this. If I liked money, I would have bought it with cash. Why would I put it here like this? When you build it this way, its asset value disappears. Who would come to Haneulgung to buy this? No, they would not. They would only buy it if Haneulgung ceased to exist. Why would anyone buy a hotel within a religious organization? No one would. It has no asset value, so why invest so much? Later, this place will become the New Jerusalem. When all the construction is done and it becomes the New Jerusalem, people from all over the world will flock here, and Korea will become wealthy. Haneulgung tourism will become a global phenomenon, with package tours from all over the world. products related to coming here will become incredibly popular. People will say, “There is Shin-in(神人) there, and he is such a person.”Moses struck a rock with his staff, and water gushed out, but this person just spoke, and water poured out. Who is that person? Someone more powerful than Moses. That was thousands of years ago, but is there anyone like that now? No. The rumor will spread that such a person is at Haneulgung, and it will cause a sensation. Later, people will say, “That person can make anything eternal just by touching it.” Eternal sausage, eternal food. Our bodies’ cancer cells come from preservatives. The food we eat contains many preservatives. Flour imported from the US would rot on the ship without preservatives. Flour worms would infest it. We saw that often as children. they spray preservatives to prevent the flour from spoiling evenly. Preservatives are sprayed from all directions as the flour is processed. What do you think? We eat that. The more preservatives we consume, the more they are in ham, sausage, and other processed foods. We will stop eating these. Only the name of Shin-in(神人) remains. experiencing the spiritual world means we can experience whether this person from Jinju is the Lord. Did I show you? I only did it myself. You all experienced it. Confucius, Mencius, Buddha, they are all here. Jesus, there is no one who is not here. Socrates, who was he? The divine nature is Socrates. He speaks well. He sings. He can strike with words. He first captures with words, then thrashes with words. He thrashes with songs. When we threshed wheat or barley in the countryside, we had to dry it thoroughly in the sun. After drying it, we would thresh it with a flail, and the grains would fall off. That is how it is. If you ask him to sing, he thrashes everything with words, dries it thoroughly, and then sings, which is very entertaining. He did not appear as a new being. It is interesting.

today we experienced the spiritual world, just as Nongae experienced it. Did you know Nongae’s surname was Ju? You did not. In Korea, women were often looked down upon. They were not given names. But Nongae killed a Japanese person, so her name was publicized. Even in noble families, Shin Saimdang was famous, so she had a name. But she was called Saimdang Shin-ssi, not Shin, followed by a given name. Shin Saimdang was not her original name. She was only given her surname. Saimdang Shin-ssi was her original name. But no one knows her given name because she did not have one. People believed that giving a woman a name would make her fate difficult. in ancient times, women were not given names. But now, due to the household registration law, they started registering names. women like Nongae, who have names, were given them because they contributed something significant. They were not even given surnames. You did not know her surname was Ju, did you? You learned it today for the first time. She is related to Ju Wol-lae. Many people with the surname Ju have made historical contributions in Korea, like Ju Si-gyeong. It is a rare surname.

experiencing the spiritual world directly is a new experience for you. You know where your father, grandmother, great-grandfather, and great-great-grandfather are from your family tree. Your family tree is like a community center’s resident registration. Is there such a place? No matter how great I am, if you come here, your family tree will be revealed.”Where is my great-great-grandfather?” I will tell you, will I not? You will find it accurate when you try it yourselves. where else can you find such a place? Nowhere.

5. The Shin-in(神人) as the Ultimate Decision-Maker

If there is a company, there is a CEO. If the CEO is sitting in the CEO’s chair, there will be a vice president. The vice president is below them, sitting here. there is a president below them. The president is sitting here. Below them, there is a vice president. We have many vice presidents, so it goes on. There will be general managers. there are employees here, and what comes up to the CEO are things that these people cannot solve. For example, if it is the CEO of Samsung, information comes in that a competitor is building a more advanced semiconductor than Samsung’s. Can these people solve it? No. It goes directly to the CEO. If the CEO lacks ability, they cannot handle it. It goes only to the CEO. If the CEO says, “I do not know” the company will fail. If information comes in that a competitor is building a semiconductor factory twice as large as ours, the people below cannot solve it. It goes directly to the CEO. the CEO has to decide whether we should build one too, but we lack funds. They have to plan how much revenue will be generated next year. this person has to make a decision. If they decide to just observe today, the revenue will decrease by a certain amount in a few years. It is obvious. the CEO has to decide, “Let’s borrow 50 trillion won from the Korea Development Bank and build one too. How much interest will we pay annually? How many years will it take to amortize?” The CEO has to calculate all this and make the decision.”Let’s get a loan. Let’s find a factory site. We have to compete.” the CEO is the ultimate decision-maker. But the CEO cannot tell the vice president, “You look into it.” The CEO has to make the decision.

when something comes to Shin-in(神人), should I ask you again? No, I should not. I have to make the final decision.”I am thirsty. There is no water.”Moses had to provide water. If Moses told his people, “Go dig for water” he would have been killed.”What kind of leader are you?” They would say, “What water would come out of dry land?” Moses struck the rock with his staff, and water came out. That actually happened in heaven. you experienced the spiritual. This mountain looks like this. Where did the water come from? It came from here. This is flat ground. It is raised this much. Grass was planted. This rock was originally protruding. they raised it with a festival, making the ground flat. This much is lawn. They made a lawn. it became higher and slightly recessed. Originally, it was a protruding rock. But water gushed out from here. water came out from the bedrock that was originally on the outside, breaking the stones with a sound like an explosion. We know the exact location, 3.3 kilometers away. it came out. who is on top of this? The Shin-in(神人). The Shin-in(神人) is solitary. Does Shin-in(神人) need to ask anyone? The Shin-in(神人) is the final decision-maker. The cheonsa(天使) within me tell you everything on behalf of Shin-in(神人). It is interesting.

This is a super-religion. Buddhists come, Christians come, people from various religions all come. There is no place where everyone comes together to worship. This is a place where you directly hear the words of Shin-in(神人) from heaven. what kind of place is this? Come and experience the water. Come and experience the red rock. Come and see the face of Shin-in(神人) who created the universe. This is immense. The cost of seeing my face once makes you a debtor. The higher you go, the more solitary it becomes. If this person makes a wrong decision, hundreds of thousands of people become unemployed. Many people become unemployed. It leads to ruin. If a decision is made here, and it is wrong, it is over. people meet Shin-in(神人). The Shin-in(神人) on top cannot be seen or experienced by humans unless the time is right. You are lucky that the time is right, and you came here when Shin-in(神人) came to Earth and the mineral water gushed out. you are like the people who were there when Moses struck the rock and water came out. In the 21st century, I say, “Water, come out.” I do not carry a staff. I just speak. There are 12 trees, and one of them has a slightly different shape. That is Judas. Ten trees are the same, and one is a different species. That is Judas. It is slightly twisted. Go and see it. water came out from that exact spot. you are witnessing such a miracle.

6. The Shin-in(神人)’s Early Life and Extraordinary Abilities

Today, the weather is quite cool. You saw how much heavy lifting I did as a child. My arms are 185, 190 centimeters long. Someone 190 centimeters tall might have similar arm length to mine. My arms did not stop growing, but my height did. From the age of six, I carried A-frames and heavy loads every day, from dawn to dusk. I did this until I was 15, when I came to Seoul. I became a bus conductor. One day, the bus driver had a stomachache and went to the back. I drove the bus and hit a utility pole. My eyes widened then. The envoys in Baekgung(白宮) made me suffer too much. They made Shin-in(神人) suffer. They told me to go to the hospital quickly. How desperate must the driver have been? I had only been a bus conductor; I had never driven. I had only seen the driver’s leg movements. I got in and pressed the accelerator. The whole town looked like a bus. It looked wide. When I looked at the back of the bus, I could not see the end. I could not gauge the size of the bus. From inside, everything looked like a bus. As I drove, it felt like the whole town was colliding with the bus. That is how it is when you first drive. When you hold the steering wheel, it is much bigger than your arms. I tried to turn it, but I could not straighten it. My hands were too short. And my hands were like a child’s hands. I was ten years old, in middle school. The moment I turned it, crash! The driver, who was supposedly dying, instantly grabbed me by the collar, pulled me out, and did not say a word. He sat down and drove away. I thought, “He said he was dying, but he changed completely after the accident.” He immediately sat down, gritted his teeth, and drove away. I saw that and realized I had suffered all kinds of hardships. It is interesting. A child driving a bus for the first time. You cannot imagine that feeling. And then hitting a utility pole, how surprised I must have been. The friend who was screaming suddenly screamed and chased me, and I was very surprised. Surprised by the crash and by the driver’s actions. Even now, it makes me dizzy to think about it. My eyes popped out then. If my heart had been weak, I would not have survived. My heart is strong, so I endured until today. How many shocking things happened?

The weather is hot. This tree is different. that tree is different. It is slightly bent. That is Judas. There are 12 Judas trees. Water came out from there. When will this video be removed? The construction will be finished soon. the water has been drained outside. Inside, they have concreted it so that water does not accumulate, and a small pipe leads the water outside. No water will accumulate there now. Is there a video? You can get it from the bridge now. Later, they will build it inside the bridge. There will be water pipes, and it will come out inside the building and here too. You saw the connection. And the test results. what I am talking about today is experience.

I am getting very heated talking about this. Shin-in(神人) shows you experiences, and you experience them. The Shin-in(神人) has no one to report to above. Shin-in(神人) brought cheonsa(天使). The Shin-in(神人) does not control all information. It is delegated. Delegation. the leader, it is very cool. There is a directive type. The Shin-in(神人) gives directives and comfort. The Shin-in(神人) gives comfort, and when you receive directives, you all communicate. you live in the age of mass media. This refers to Shin-in(神人). The Shin-in(神人)’s name establishes a system that cannot be compromised. If I say one word, there is no question of it being fake. The command system is established. If I attach Huh kyung-young’s name to water, the water acts on its own without me speaking. If I attach Huh kyung-young’s name to milk, the milk acts on its own. This command system is perfectly coordinated. There is no place where the command does not work. It all works. Even ghosts leave. Even ghosts leave. This command system immediately works even on ghosts. Let’s see if a ghost has entered. Come out, ghost. Ghost. You are currently looking at me with eyes possessed by a ghost. Your eyes plus a ghost. is this prism normal? No. there are people among you who are possessed by ghosts. say “ghost.” Everyone say “ghost.” I told you, “Ghost, leave.” You received Huh kyung-young’s blessing. Did the ghost leave? Even with blessings, it is difficult. Only Shin-in(神人) can cast out ghosts. Some people say they cast out ghosts with spells, but that is just a waste of money. what happened now? It left. The ghost left. You can do it with words or with your mind. The Shin-in(神人)’s command system is at the highest, final stage.

What does media live by? Social networking. social networking service. What is this media? Social media. Social media. This is human. Humans are social media. What is this an abbreviation for? SNS. SNS. This is two-way. This is two-way, but this is one-way. you cannot live without networking. You cannot live without networking. You exchange things with each other. But some people try to threaten Shin-in(神人), saying, “Let’s exchange things.” Should I listen to the commands of swindlers? No, I should not. If I say no, it is no. Can they mobilize the media or the police? Shin-in(神人) is not someone who receives commands. I am at the top of the food chain. Can a tiger or a lion command me? No, I will drain their energy.

But some ignorant people, like puppies born yesterday, do not know Shin-in(神人) and challenge me. Should such people exist? Is mass media correct? Many broadcasts, like KBS, MBC, and SBS, are mass media, large newspapers are mass media. They are one-way. They can say whatever they want about Huh kyung-young. This is a problem. However, only Shin-in(神人) is truly divine. Humans are social media, SNS, social networking service. This is SNS, two-way, exchanging things. I cast out the ghost. there is no ghost. Hold the hand of the person next to you. Lee So-hee, Lee So-hee’s ghost, the ghost leaves. Lee So-hee’s ghost left. it leaves like this. Does it leave with a shamanic ritual? No. It left. there is no one above me who commands ghosts. I am the last. you must look at me without the ghost’s eyes in your body. A moment ago, you were looking at me through the prism of a ghost. would anti-fans see me normally? No. They would not. They would see me as a thief. They would see me as a swindler. They would not see the good things I have done. They would not see my suffering. You should not look at me with ghosts in your eyes. No, you should not.

Please tell the ghosts not to enter again. Do not let the ghosts enter again. I know why ghosts enter here. Should I tell the ghosts not to enter again? The ghost made a sound. Go away, ghost. That was a ghost sound. it is a joke, just for laughs. Anyway, I cast it out. Shin-in(神人) can be one-way. But can humans live if they are one-way? No. Humans exist for service, for God’s service. Service. This is service, and you can add something to it. It is a service system. This is a system attached to it. It is a service system, but if you only want to receive, it is not service. If someone sends an SNS message, the other person has to reply. Humans exchange things. If I had a wife, and I gave a lecture like this, and I came home, and she said, ” your lecture was too short. It would have been more interesting if you had spoken longer. I was disappointed because it was too short.” I would feel very good. But if she said, “Your lecture was too long. You should consider the audience. They have to go home, and some are from out of town.” That is a correct statement, but would it empower the husband? No, it would not. In social networking, humans must exchange things. If you say, “Your lecture was a bit short today. It would have been better if you had spoken longer” even if it is a lie, the atmosphere changes completely. The man’s spirit revives. His life span increases. His immunity increases. But if she says, “Your lecture is always like that. What does it matter if it is long or short?” there would be resentment. In the human world, we live by exchanging things. what should a wise wife do? She should say something that completely relieves his fatigue, knowing he must be tired from lecturing since morning. When he comes home, if his wife gives him a glass of juice and says one kind word, all the suffering he endured at work, being scolded by his boss and subordinates, will disappear instantly. Can that happen? we must never forget service. Service. What is SNS? Service is attached to it. It is a service system. in the past, there were many authoritarian men. This was imitating Shin-in(神人). This is not good. large broadcasting companies are now facing the threat of 1% viewership ratings. To increase it to 2%, the budget doubles. You have to produce several dramas like Jumong, which requires an enormous film company, just to increase viewership by 1%. But can you increase viewership without advertising revenue? Advertising revenue will increase with viewership. these mass media companies are failing now. It is not profitable. they are being pushed aside by SNS. in the US and Korea, no one watches these large mass media outlets. Their viewership is falling. Instead, if Huh kyung-young goes to Japan, everyone watches. Everyone watches. what are they aiming for? If Huh kyung-young appears, he is treated as a criminal even before an investigation. That is due to the media. mass media is terrifying, but they fell into mannerism and narcissism and were attacked by SNS. This is the age of personal broadcasting. Large broadcasting companies have been caught in the age of personal broadcasting. The Shin-in(神人) does not exert power. It is a natural course of action. Why is it a natural course of action? All animals have a perfect compatibility with me. Your compatibility is not perfect. If you ate 500 chickens before you died, then if you did not come to heaven after you died, the karma of eating chickens would be attached to your body. The karma of eating chickens would be attached to your body. you would have a higher chance of being reborn as a chicken. Modern people eat a lot of chicken. Billions of chickens die every year, and who kills them? You kill them. They all go into your mouths. those chickens are spirits. Spiritual beings. Chickens even know the time. They see ghosts. They crow at exactly 4 AM. Before midnight, ghosts are abundant, so chickens cannot move. They cannot crow even with their eyes open. At midnight, the ghosts disappear. When dawn breaks, they crow. Why do chickens crow at dawn? Because they were tormented by ghosts all night. They could not crow even once.

7. The Three Types of Karma and the Perils of Ignorance

Among human karma, there are three types. What are they? There is good karma. Is there not? Good karma, living virtuously. Bad karma, there is bad karma. What other karma is there? Verbal karma and such do not apply here. Verbal karma is included in all of these. While you are thinking, I will sit down because it is a bit hot. You do not know what the third type of karma is. There is karma that is neither good nor bad. You ate chicken. You did not kill the chicken directly. You just ate it. Because the restaurant served it. That is your intermediate karma. Your karma is that you ate meat. But did you commit murder? No, you did not. This is related to the karma of the person who killed it. You became an accomplice. It is intermediate karma. There is also karma that is between good and evil. Because it was not intentional. You did not say, “Go catch a chicken.” You just ordered a chicken dish. That also becomes intermediate karma. this intermediate karma is called “non-intentional karma” in Buddhism. Non-intentional karma. It is called non-intentional karma, but you can also call it intermediate karma. something that is neither good nor evil, like eating bibimbap at a restaurant. Did you ask them to catch meat? You just ate it as food. Some food ingredients contain pork, and some contain beef. Even if you eat ramen with seasonings that contain pork or beef, it is non-intentional karma. Pork fat and everything else is in it. Even if you do not eat meat, but only flour, non-intentional karma is stored in your body. What is that non-intentional karma? It blocks your blood vessels. The oil from the ramen eventually blocks your blood vessels. You suffer from cerebral hemorrhage, stroke, and paralysis. Non-intentional karma. We also receive non-intentional karma. If you ate a lot of pork every day because your wife cooked it, your wife is not at fault. But will the husband not receive that karma? The person who ate it will eventually suffer a stroke. The restaurant worker does not eat it. They just made and served it. Who receives more karma? The person who ate it. Modern people are eating billions of chickens. those people, excluding those who received blessings, will mostly be reborn as chickens. I see countless people lining up to become chickens because of this karma. Because of non-intentional karma. Did they commit evil? They committed non-intentional karma. Without knowing it.

Therefore, if I put down a water bottle and drink water, and the wind blows it away, and it hits a child’s head in a house below, and the child dies. Who killed the child? The wind killed the child. But the child’s parents would not stand by. They would investigate whether the person threw it or if the wind blew it. you get dragged into it, unfortunately. Sudden acceleration is similar. This falls under non-intentional karma. There was no intention, but there was a victim. Non-intentional karma exists. Karma that is not driven by my will. I was walking down the street, and about 50 ants died. I killed 50 ants, but was it intentional? No. This is non-intentional karma. no one can say they have not committed any sin. You took pesticides. You killed an enormous number of germs. You have to kill others to survive. That is how it is. we have these three types of karma.

No matter how well you do, this social networking service, this service has a problem. We have this non-intentional karma of having to survive by bothering others, so you have original sin. You cannot say you have no sin. should I look at others’ sins with my eyes? No, I should not. Do not look. Because of this non-intentional karma. You are wearing black ghost glasses and looking at Shin-in(神人), even though you are committing non-intentional karma. Can you condemn others as sinners while you are committing non-intentional karma? No, you cannot. it is because of ignorance. The most terrifying person in this world is someone who has only read one book. They will only talk about that book and stubbornly stick to their opinion. They do not know other worlds. The most terrifying person is someone who has not read any books, and the second most terrifying person is someone who has read one book. They think that one book contains all truth. The least terrifying people are those who have written dissertations. When you write a dissertation, you have to cite many sources. your perspective changes. You realize it is not easy. How much research and statistics have people done? When you look at it, there is no end. Even if I write a dissertation, I cannot say I know everything. Many people have conducted extensive research to develop this field of study. you naturally bow your head in humility. People who have studied a lot cannot boast about it. When they look at other dissertations, they realize their own is nothing. And there are countless citations. How many books have they read? Hundreds of citations. To write one dissertation, countless other dissertations are cited. if someone who has written a dissertation argues with someone who has read one book, who wins? The person who has read one book wins. The person who has not been to Seoul always wins against the person who has been to Seoul. the most terrifying person is an ignorant person. you are facing such a terrifying enemy. There are North Korean soldiers who know nothing about capitalism or democracy. The terror of ignorant people is unimaginable. you are in such a divided nation, and you must listen to Shin-in(神人) to overcome this.

In the Joseon Dynasty, someone bought a beautiful mirror in China. When he came home and showed it to his wife, she saw her own face reflected but thought it was another woman. She asked, “Did you bring this woman from China?” She did not know it was her own face because mirrors did not exist then.”How could you bring a mirror with another woman in it?” she asked. Since she had never seen a mirror before. she started fighting with her husband, saying, “That woman is not you!” “This is ridiculous! Why is it me?” She did not recognize her own face. You can see your face in a well, but it is far away and not clear.” what kind of woman is this that appears in the mirror? Did you go to China and play with this woman?” she asked. Her mother-in-law asked, “Why are you fighting? What is it about?” “Mother, he brought a woman from China. Look at this.” When the mother-in-law looked, she said, “What woman? An old hag is in there! Did you bring this old woman from China?” It was her own face.” her own face. Why are you bothering your husband with this young woman? This is an old woman. You look again.” She looked again.”Can you have a conversation with this? Ignorant people cannot have a conversation.” the house became a mess. Could he explain it? ” if you look, your face appears like this. This is your face.” This was not a time when such an explanation would work. In the Joseon Dynasty, people did not see their faces clearly, so they did not know mirrors at all. That could happen. everyone who looked at it fought. The father-in-law came and looked, saying, “What woman? You brought a man! Who sees this as a woman, you fools?” the three people fought. One saw a young woman, the mother saw an old hag, and the father-in-law saw a man. They were fighting over this. what should the husband have said? Someone who had studied Western culture in the West would know it was a mirror. But the father-in-law, mother-in-law, and wife did not know. Even if he explained, they would not apprehend. This is why ignorant people are terrifying. It is terrifying.

if you are ignorant, you commit non-intentional karma. If you are ignorant, you commit bad karma. This ignorance is the first of the 12 links of dependent origination. Ignorance begins with nothingness. All sins begin with nothingness. Ignorance, action, consciousness, name and form, six sense bases, contact, feeling, craving, grasping, becoming, birth, old age, and death. This is the karma of action. Why did I talk about karma earlier? What was I talking about when I mentioned karma? Who knows? Chicken. I told you that you eat a lot of chicken. humanity will face judgment. from now on, those who die, excluding those who came to heaven, will not be reborn as humans. children will be born, but where will their souls come from? Children will be born, but where will their souls come from? Souls. There are countless souls.

8. Free Will and the Path to Redemption

But you have your four pillars of destiny. Twins are born on the same day at the same time. Their faces are identical, identical twins. But one marries and lives well, while the other dies young. Why are they so different? Their four pillars of destiny and time are the same. Their parents are the same, so their destinies should be the same, and their faces are the same. Why are they different? If their past karma were different, their faces should be different. If their past karma were different, their faces should be different. Your words are incorrect. If their past karma were different, they should have the appearance of someone destined for an early death. Why are twins born identical, but one dies young, and the other marries and has grandchildren? Many parents experience this. Some even die before meeting their spouse. meeting a spouse changes the variable. They follow their spouse’s destiny. But why are they different? Listen carefully. This is why free will is terrifying. Twins are born, but they do not necessarily go to the same restroom or the same school. One might go to one school, and the other to a different school. their paths diverged. One was hit by a car and died. The other did not die. One step changes your destiny. It changes enormously. If you came to Haneulgung today, and then after decades, you realize, ” if I had not come to Haneulgung then, I would have ended up like those people.” You might think that. depending on where you stepped, even identical twins born at the same time can create a new destiny. birth is the past. The future is not 90% or 100%. It is 99%. 1% changed. One went to that school, and the other went down this alley. Their paths diverged. They could be hit by a bicycle. Hit by a motorcycle that suddenly appears. their actions were different. if you took even one step, there are people who died by taking a path where they should not have died. they were walking from the city hall and were run over and died. At that time, four bank employees, colleagues from the city hall, died on the spot after a celebratory dinner for a promotion. What would happen to their families? They all died together. Did they have a destiny to die together on the same day at the same time? No, it was because they walked that path. You apprehend now. depending on where you walked, one spot is for dying, and another is for living. Nine people died at a crosswalk, but the rest were only injured. The spots for living, dying, and getting injured are precisely determined. Who knew that lightning would strike or a car would hit them one second later? But those who stood next to a utility pole survived. Those who stood next to a roadside tree survived. That is popular now. If you are at a crosswalk, stand next to a utility pole or an obstacle if possible. You never know when lightning will strike or a sleepy driver will speed towards you. if you are at a crosswalk, if possible, stand next to a utility pole or an obstacle. Do not foolishly watch the passing cars and then get hit and die without even realizing it. Therefore, even if twins have the same destiny and appearance, if there is a 0.1% difference, look closely. If you launch a satellite from here to a star, it has to go to that star. If it deviates by 1 millimeter here, what happens? It goes to a completely different star. If it deviates by 1 millimeter here, it goes to a different star. They started together, but one went this way. a 0.1-millimeter difference can have enormous consequences.

The Shin-in(神人) pays 7 billion won in taxes annually and provides free meals worth about 2 billion won annually. I diligently attended a village school as a child, studying Chinese characters. I finished all my English studies for high school in elementary school. I finished all my Chinese character studies. It is rare for a child to do that. Imagine me studying by candlelight every day without parents. My nose would be black with soot. Was there a lamp? Just an oil lamp. My nose was white with soot. But my eyes were bright. Look closely. Imagine me studying there. Was there a mother to give me water? Was there anyone to tell me to eat? I had to watch for meal times. If the family ate together, I had to join them. no one told me to eat, sleep, or study. But I would wake up at 4 AM, go to the village school to study, then come back to feed the cows, then go to school again. I also had to prepare my homework for school. I drew comics every day to earn tuition, finished the day’s comics, and sold them at school. You cannot imagine how difficult my life was. During the day, I had to carry A-frames and work. I had to carry all the manure to the fields. There was no farming I had not done as a child. In autumn, the fields were endless. I farmed all those fields. Even just weeding, I would sit down with a hoe and not leave the field until sunset. I was so small that I could not be seen in the furrows. I would just pull weeds. The furrows were endless. After one furrow, there was another. My stomach would ache, and I would feel dizzy in the summer heat. But no other children were farming. It was a wealthy village, so all the work was done by servants. I was the only one, the son of the wealthiest family in the village, working as a servant in front of them. But no one helped me. My friend from LG Group came and cried. Huh Seong-jo came and cried. He said, “Huh kyung-young was living in poverty when we were in school, and it was too much.” That chaebol son came twice. You saw him. my colleagues, and the village women, would cry when they saw me working. They would talk about my mother and father. My mother, who was good at calligraphy, wrote poems in beautiful calligraphy, but the villagers took all her books. I have one book. I will show it to you later. I have not found it yet, but I have a guess where it might be. Someone touched that book, but I know where it is. I will show it to you later. It is about 150 pages, a small book. It is made of old paper. The handwriting on each page is different. There are about 200 different styles of handwriting. One is slanted to the side, another to the right. I do not know if there are 200 styles. My mother wrote all of them with a brush. The handwriting is small. It is amazing. They are all old novel stories. She wrote interesting stories in Chinese characters and bound them into a book. My relatives fought over that book. One of my relatives has it. In our village, people coveted my mother’s handwriting. I will find it later. I will show it to you.

Because of this, many people will be reborn as chickens. Next, many people will be reborn as snakes. Those who spoke ill of others. What are the four sins committed by the mind? There are four sins committed by the mind. These two are being committed. There is duplicity. duplicity first involves lying. Lying. Speaking ill of others, saying bad things about them, lying. Deceitful speech. Speaking ill of others, lying, deceitful speech, slander, harsh speech, all these come from words. These are committed, and those with two tongues, duplicity, will be reborn as snakes. Many people are lining up to become snakes. They speak ill of someone on one side and praise them on the other. Find a Bible verse. I cannot recall the exact verse. What verse was it? Let’s read Revelation 22:20. Verse 20. It is the last verse. Revelation 22:20.”He who testifies to these things says, ‘Surely I am coming soon.’ Come, Lord Jesus!” This is the end of the Bible. Revelation 22:20.”I am coming soon.” I have come. I have come. This is the last thing I am telling you. I am coming soon.”I am coming soon.” He comes to all. Verse 22. Read Revelation 22:20-21.”The grace of the Lord Jesus be with all.” The grace of the Lord Jesus be with all. That is the end.”He who testifies to these things says, ‘Surely I am coming soon.’ Come, Lord Jesus!” This is the very last verse in the 66 books of the Bible. Creation and then “one begins without beginning.” In Chunbu kyung. “return to the original.” I am coming soon. I have come. It was prophesied that I would come. He himself prophesied it.

Next, John 14. The entire chapter 14. John 14.”Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. And you know the way to where I am going.” Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.” Philip said to him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?” Philip asked to see God. seeing my face is seeing the Father. If you see my face in a dream, its form may be different, but the feeling is the same. how wonderful that would be. Read it.”You have already seen, so why do you ask to see the Father?” It says that. Jesus, I am not in my current form. the form of God has been called forth. Furthermore, “Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father dwelling in me does his works. Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it. If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. A little while longer, and the world will see me no more, but you will see me, because I live and you also will live. In that day you will know that I am in my Father, and you in me, and I in you. Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” Judas “not Iscariot” said to him, “Lord, how is it that you will manifest yourself to us and not to the world?” Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. Whoever does not love me will not keep my words. And the word that you hear is not mine but the Father’s who sent me. These things I have spoken to you while I am still with you. But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.” it also says that I am coming. I will teach you and remind you of all that I have said. I tell you to read this. that person comes and shows this.

Look.”Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced that I am going to the Father, for the Father is greater than I. I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.” You saw it. Where did it go? It is not here. It is all gone. Why did you remove it? Matthew 24:33. It should not be there. Do not touch it. Matthew 24:43. Verse 33. Verse 33.”So also, when you see all these things, you know that he is near, at the very gates. Truly, I say to you, this generation will not pass away until all these things take place. Heaven and earth will pass away, but my words will not pass away. But concerning that day and hour no one knows, not even the cheonsa(天使) of heaven, nor the Son, but the Father only.” reading the Bible, it says, “I am coming soon” And it says why I am coming. the one who comes in the future will explain everything. I explain it. Jesus could not solve it, but the Father can. the time has come for the Father to come to the human world. when you die, 99.99% of people will be reborn as snakes, chickens, pigs, or cows. those who come to Haneulgung will be less than 1% of them. Excluding 10 million people, no one will be reborn as a human after death; they will all go to the animal realm. But if they come here and ask me, it is entirely possible to change it. Will I not change it if there are more than 10 million people? I will. If such people exist, I will make an exception and resolve it. It says that. I do not refuse those who seek me. But if they come with bad intentions, they will fall away. you have this within you, and your coming to Haneulgung on Saturday and Sunday is not in vain. It is immensely important.

9. Agape and Phileo: Divine and Human Love

what should we do now? What is agape? Agape is love. What kind of love is this? Both are love. Platonic love is rational love. Eros, erotic love, they are all the same. Sexual love. These are called complete love, but in reality, they are not agape. what kind of love is agape? It is God’s love. what is phileo? It is human love. This is social networking. This is God loving humans. This is like rain from heaven. Rain. Phileo is ascending love. this is ascending love. when Jesus’ disciples asked Peter, “Do you love me?” did they curse him? Did they curse him? They were doing phileo. Ascending love. This is phileo, praising God. Loving your neighbor is the same as loving God. Giving a cup of water to a beggar is like giving it to me. If you give water or a meal to a poor beggar, to whom did you give it? They say you gave it to Jesus. You gave it to Shin-in(神人). I am not someone who can feed a thousand people. All my income goes to feeding a thousand people every day. 2 billion won a year is all gone. My personal income, when there are no elections, goes to feeding people. But giving a meal to an unknown person is like giving it to me. You give it to Shin-in(神人). you give money, and those people are fed, so you are not giving it to those people; you are giving it to me. should I think that I fed those people? No. The Shin-in(神人) is involved here. It is involved in “not dwelling on anything, yet producing a mind.” This means, ” If you help others and do not expect anything in return, should Shin-in(神人) think that I gave it? No. I should not know it at all. I did not help others. The free meals are made possible by your hard work and sweat. I only showed the direction. You received it. this “not dwelling on anything, yet producing a mind” is phileo, loving God. It means treating the poor as friends. This phileo, helping the poor as friends, that poor person is Jesus. The one who goes to give birth is God. when you give food to that person, to whom did you give it? You gave it to Shin-in(神人). But sacrificing sheep and burning them is not offering sacrifices to God. That ended in the Old Testament. I do not accept such things. You should not dwell on how much I do not eat or how little I have. You should focus on what kind of work I am doing. I donated money from my earnings for free meals, and Shin-in(神人) provides free meals. you are the ones who practice phileo love. You are offering food to God in heaven with your prepared love. It is amazing. soon, there will be calls for free meals. I would be good as a sales manager. You are feeding me. I only initiated it. The Shin-in(神人) is teaching you by looking at your love. when you meet Shin-in(神人), do you commit good karma? you do. You commit good karma. You commit good karma, but you do not think you are doing it in your name. You think you are helping Shin-in(神人), but in reality, all the rewards go back to you. I do not receive them. you must remember phileo love. Loving your siblings, your neighbors. That is loving God. agape is not necessary for you. You cannot practice agape love. If you change agape to Chinese characters, look closely. It is the character for grace. And It is grace. You receive God’s grace. the blessing I give you is grace. In other words, it is grace. Do not forget it. do not even dream of agape love. It does not apply to you. what is your highest love? Phileo. Friends, what are friends? Neighbors. Neighbors. You must have a giving heart.

During the refugee period, my father was sentenced to death and fled. He fled before being executed. He was caught in Incheon, Seoul. he was sentenced to death at Seodaemun Prison. could my father work while on the run? He was a wanted man. He was a man sentenced to death. He was wanted. He was tall and handsome. He wandered around, begging for food. He was arrested while begging for food at Incheon Port. my wealthy father wandered around as a beggar, begging for food, and was arrested after several years. He was arrested and sentenced to death. But imagine that scene. What did such a person drink and eat while begging for food? Because of the love of friends, because of phileo. The families he knew, the tenant farmers, were all starving during the barley hump, but he said, “Give me my share.” He said, “It’s all my land, so give it all to me.” he had nowhere to store the grain and let it rot. He let his children eat it and stored the grain, letting it rot. My father saw this and resolved that if he did not give away all his land, he would be punished by heaven. He told my father. My grandfather opposed it. But my father was stubborn and gave away all the land deeds. the landlords sued my father to have him killed, and my father was arrested. What was that? Other landlords demanded taxes and tenant fees, but Mr. Huh gave away his land deeds for free. Why would they pay tenant fees? A rebellion broke out. A rebellion broke out in Jinju. For the rebellion, Jo Byeong-ok was the Minister of Home Affairs at the time. Minister Jo Byeong-ok, who commanded the police, arrested Mr. Huh. My father fled. It turned out he had done a good deed, but he became a political prisoner. He became something like a communist. What kind of communist was my father? He was a very dignified person. But he had a strong conscience. He helped the children of his neighbors study and even built a school in Jinju. He was a person who opposed receiving tenant fees. My grandfather’s family was ruined because of my father. Our house was burned down, and everything was destroyed. We survived and came here, but our family has an immense history. this is my mother’s work. She came to Seoul with this one thing. my Chinese character books, my mother’s books, are also in there. I will show you those books later. I brought a bundle of Chinese character books, but I lost them all. Here and there. When I went to Japan, they even took my piano from my house. My party members took all my documents and books. After I came out of prison after a year and a half. Because there was no woman to protect it, there was nothing. My house was empty. Everyone who came to see me just took things. My house was not even locked. I was arrested suddenly, a perfectly healthy person. the Seoul city government developed that area and built a new town. My house was never there. my father’s and mother’s belongings were all burned by the police, and mine were all taken after I was arrested. That is how it is now. But someone has my mother’s handwriting somewhere. I will bring it and show it to you later. If I show it to you, you will not even know what kind of writing it is. You just need to see the handwriting style. It is interesting. The problem is that a lot of time has passed.

can you see the spiritual world without experiencing it? No, you cannot. All that I am talking about today has that meaning. This spiritual world can only be fathomed through experience. Did you experience Moses striking a staff and water coming out? I did. Heaven showed it to me. you have to experience it. water burst out from a rock here after eight years. We are drinking it by putting a hose in it. We are drinking water by putting a hose into bedrock. we should not commit non-intentional karma either. But we do commit karma. We eat at restaurants. There is chicken, pork, everything. We are indirectly committing murder. We are accomplices to murder. But are you involved in non-intentional karma? No, you are not. You received blessings. Unblessed Earthlings. Their reincarnation process leads them to the animal realm. All of them. In other words. Judgment. Judgment begins with reincarnation. What else do I need to do besides this? There is a schedule. I will show you this. I saw it once when I came to Seoul. after six years in Seoul. After six years in Seoul, I made this. After six years in Seoul, I went to the countryside with a camera and made this. This is our village. You can see it. From the map earlier, the river flows around it. From above, the river flowed around it like clouds. This was taken from the side. This looks like a duck’s beak. Our entire village is located here. You can see it. our village is here. Can you see our village? This is our village. Turn it over. You can see the year. I made this when I was 11 years old, taking 11 pictures. Turn it over. I made this when I was 11 years old. My bag. My mother came to Seoul, and six years later, I went back to my hometown with a camera. I was living in a wealthy family’s house then. I made this. The frame was high-quality glass at the time. It is very heavy. I have had this since I was 11 years old until now, about 60 years, no, 50-something years. It is battered, but the surface is a bit worn. But it is very well made. It is incredibly heavy. Turn it over. It has never been repaired. Because I wanted to keep it as it was. You can see the back is made of newspaper. They made it by gluing newspapers inside. You can see comics in the newspaper. I have had this for 60 years, and I have never repaired it. how much did I suffer as a child for my arms to be 185, 190 centimeters long? But my height is similar. If anyone puts their arms out in front of me, whether boxing or wielding a sword, they will be defeated instantly. If I just use my hands, I can strike like lightning. If I turn my waist, that person is already down. I do not attack people directly from the front. I always attack from behind, so it is very dangerous. And I kick by turning. I do not kick people directly in front. I kick by turning and flying backward. I always keep my opponent behind me. Behind me. Why do I attack from behind? Because people are off guard when they are behind. They are off guard. I pretend to hit the person in front. I am hitting, but I am actually gauging the distance with that person. The distance my hand can reach. I am gauging the distance with this person. Do you think I am gauging the distance with this person? I am pretending to hit the person in front. You should keep skilled people behind you. my fingers fly out. The person behind is off guard. They think I am fighting the person in front. no matter how many people attack me, my movements are incredibly fast. No matter if they come with a sword, I can disarm them instantly with my kick. I fly and strike with my hand. I never injure people. I subdue them without injuring them. And where there is dirt, even if many people attack me, I am very good where there is dirt. I go towards the dirt. I pretend to sit down and grab dirt with both hands and throw it in their eyes. They cannot see. Because the dust and dirt get into their eyes. I subdue people quietly without hurting them. I rest for a moment and catch them all. if ordinary people challenge Shin-in(神人), they will be defeated by martial arts. I also carried a pistol throughout my military service in the Security Command. I am also an expert at shooting pistols. Is there a video of me spinning a pistol? there is. there is. I am also good at shooting pistols. Shin-in(神人) has various abilities. It is interesting. how much would my arm hurt holding this? It is heavy. It is quite heavy. It is not light at all. from the time I bought this, how many times have I moved? I always take this and my mother’s belongings with me when I move. my hometown is always in my heart. It is such a beautiful hometown. People from all over the world gather there, and it is the mecca of enterprises. It is amazing. While we are at it, let me show you my great-grandfather’s grave. This is the mountain in my hometown. My great-grandfather’s grave. There is no other grave like my great-grandfather’s in the world. This is the dragon’s eyebrow. The dragon’s eyebrow extends, and there is a river behind it. And this is our main land. this is the place for bowing. It is a bit worn. This is the place for bowing. My family members would have bowed here. This is Jinja-myeon, and it is well-maintained, but new sprouts have grown. it is well done. And this is the entrance. You cannot enter without this. It is very thick. The entrance is narrow. that is the entrance to the dragon’s eye. It is interesting. It is terrifying. It is a divine descent site. when geomancers from all over Korea come to see this grave, they say that a world emperor will emerge from this grave in the third generation. You have not seen such a grave other than my great-grandfather’s. a grave placed in the dragon’s eye. It is an amazing place. there are biblical place names. But as a child, people always told me, “Your great-grandfather said you are the third generation, so you should not be farming here. Go buy barley and run away.” The elders always told me to run away when they saw me. Anyway, this is Haebangsan, the mountain where tigers live. If you look at Gyerangsan now, all these trees are not pine trees. But when I was there, they were all pine trees, with grass on top. There is no time. I have to do it quickly. Next, the water quality test results. Show me the water quality test results. I have to put it in now. Fill it carefully. Rest this. It was tested. Hurry up. Hurry up and upload it. everything is non-detectable. Things like this are non-detectable. there is zinc here. There is a lot of zinc. 0.0. Things that are not good are non-detectable, and good things are shown as good. It is incredibly good, unimaginably good water. people do not know it well. But anyway, it is very rare water. What else should I do? Immortal ginseng. immortal ginseng is immortal water, immortal ginseng, and immortal milk. A triple threat. in summer, it would be good to carry some water and drink it. It is better than carrying heavy water. You need strength to carry it. this is the free meal announcement. You should not think that Shin-in(神人) provides the free meals. You should think that you are doing it, and Shin-in(神人) is assisting. The energy that needs to be released from that. I need to put it in now. Thank you all for listening today. When we hear the sacred footsteps of Shin-in(神人), our hearts are filled with emotion. Nevertheless, Shin-in(神人) is the most representative victim of distorted, fabricated, and malicious media and broadcasting. As you all know so well, no one can stop what Shin-in(神人) does. Our Haneulgung will continue to develop, and we ask for a big round of applause for Shin-in(神人), who has deeply engraved precious words in our hearts today. Shin-in(神人). He will give us all energy.

2024.07.21 The True Nature of the Humble. action Over Words.

“Humility, Empathy, Reciprocity, Leadership, Self-Reflection, Experiential Learning, Korean Etymology”

1. The Profound Blessings of Haneulgung

Congratulations to all who have come to Haneulgung. The spiritual level of those who visit this sacred place is truly profound. Farmers sow a single seed and reap a hundredfold harvest, a hundred times their initial effort. Similarly, those blessed by a single visit to Haneulgung receive an eternal spiritual essence. This singular act of spiritual cultivation leads to an everlasting reward, ensuring a journey to Baekgung(白宮). It is an eternal merit, a perpetual blessing. The spiritual benefit gained from one visit is immeasurable, leading to an everlasting spiritual connection.

Those who visit Haneulgung, regardless of any worldly storms or challenges, are truly blessed. Individuals who have diligently attended for eight years are now able to partake in the Elixir of Immortality. While many refer to it as the Elixir of Immortality, I call it the Nectar of Sweet Dew. Consuming this nectar transforms one’s entire being. It is indeed a profound and beneficial elixir.

2. The Principle of Reciprocity and True Humility

There is a profound principle: one reaps what one sows, whether it be tenfold, a hundredfold, a thousandfold, or eternally. Education, for instance, yields a thousandfold return. While physical labor might yield a hundredfold, education provides a thousandfold benefit. Unlike planting a tree, a single act of spiritual cultivation in Haneulgung leads to an eternal path.

It is essential to treat others as you wish to be treated. There is no reason for conflict, for example, with one’s spouse. The way your spouse treats you is a direct reflection of how you have treated them. Speaking of humility a thousand times is meaningless; one must practice it. If you act with humility towards your spouse, they will undoubtedly reciprocate. Conversely, if you harbor resentment or jealousy, negative consequences will follow. To receive respect, you must first offer it. Expecting respect without giving it is unreasonable.

Therefore, if you desire respect, you must extend it to others. There is no room for feeling wronged. If people accuse me of being a swindler or a liar, why should I feel unjustly treated? It is because I have not yet given them anything. I have not provided them with living expenses as a president, nor have I distributed national dividends. Since I have given nothing, it is natural for them to criticize me. I must accept this reality. Because I have not given, people question my integrity, wondering if I am a strange person or a fraud.

However, as I begin to help the elderly and provide meals to over a thousand people daily, this number continues to grow. Eventually, I will be able to provide for the entire nation. At that point, will anyone still criticize me? No, they will not. Just as a spouse’s treatment reflects one’s own actions, if I neglect my spouse and then complain about being disrespected, our household will surely fail. It will collapse. We should be grateful even for a hundredth of what we give. many expect a hundred percent return without giving anything. Reflect on what you have given your spouse, and what your spouse has given you. What will be returned? If you treat others exceptionally well, you don’t need to visit a jewelry store; beautiful rings and gifts will come to you. Good results come from treating others well.

3. The Etymology of “Korea” and the Concept of Brightness

The name “Korea” does not originate from a sense of sorrow or “han” as some might suggest. No nation includes “han” in its name. All national names are sacred. Such an association is incorrect. There is no nation without sorrow; all have experienced subjugation and hardship, like India under British rule. Despite universal suffering, nations do not incorporate “han” into their names.

The name “Korea” signifies “brightness” or “radiance.” It evokes the image of something “bright” or “luminous” contrasting with darkness. The ancient kingdom of “Hwan-guk” “환국” contained the character “Hwan” “환”, which evolved into “Khan” among the Mongolians, as in Genghis Khan. This “Khan” then traveled to Europe and became “King.” Thus, the word “King” has its roots in “Hwan.” The global origin of “King” is Korea, a “King-nation.” This is where Huh comes. The etymology of English words can be traced back to Chinese characters.”Hwan” “Hwan-in” and “Genghis Khan” all share this root, with “Hwan” being pronounced as “Khan” and later transforming into “King” in Europe.

Our nation was also called “Joseon” which means “the land of the morning sun.” It signifies a bright nation, where the sun rises earliest. This name was bestowed by China, but the official who proposed it was eventually executed by the Chinese emperor. The emperor questioned why such a small nation should have the sun rise before China. This led to the official’s demise.”Joseon” is an abbreviation of “Joil Seonyang Jiguk” meaning “the land where the morning sun rises first.” This name, too, signifies brightness, as the sun rising first implies radiance.

4. Humility Through Experience and Observation

True humility is not expressed through words but through actions. No matter how much I claim to be humble to my wife, it means nothing unless she experiences it. People will only perceive me as humble if they witness my actions. A leader is considered humble by the public only when they demonstrate it. A husband is truly humble when his wife experiences his humility through his deeds. Those who claim to be humble are often arrogant. A truly humble person acknowledges their flaws, their temper, and their remaining arrogance. Even then, such words can be seen as insincere. Humility must be demonstrated through actions, not mere words.

When you act humbly towards others, all blessings will return to you. Conversely, arrogance invites misfortune. Humility cannot be merely spoken; it must be practiced. If you act with the same humility you wish to receive, others will recognize you as a humble person.

Huh kyung-young treats everyone equally, whether they are old or young, from Jeju Island, Busan, or Seoul. This is a good and righteous practice. No one can say that I look down on those who come to me. This is humility. Even as Huh, I strive to be humble before you. I dress simply and do not frequently change my clothes. This is humility, born from experiencing much hardship in the world.

I have personally cultivated crops, from planting a cucumber seed to harvesting the fully grown fruit. I apprehend the long wait and the constant care required. This experience fosters humility. Living alone and preparing my own meals, I always go to the market myself. Observing the food products there fills me with humility. I marvel at how these tiny seeds grew into such produce, how much the farmers were paid, and how much effort went into cultivating perfectly straight cucumbers. It makes me incredibly humble, to the point where I feel my nose almost touches the ground as I shop. Leaving the market, I feel a sense of gratitude and even apology towards the farmers. Every visit to the market is a lesson in humility. I see the farmers’ weathered faces, their sun-beaten skin, and the back pain they endure from their labor. The market transforms me.

Looking at a watermelon, I know it must have been turned multiple times to ensure even ripening. Otherwise, one side would remain pale. I ponder the immense effort the farmer put into it. Just looking at a watermelon fills me with humility. I am consuming the sweat and toil of others. Therefore, I am immensely grateful to those who bring these provisions. This is why even Huh must be humble before you. I look at the food you bring and reflect on the immense effort it took to produce. Having farmed myself,

1. The Profound Blessings of Haneulgung

Congratulations to all who have come to Haneulgung. The spiritual level of those who visit this sacred place is truly profound. Farmers sow a single seed and reap a hundredfold harvest, a hundred times their initial effort. Similarly, those blessed by a single visit to Haneulgung receive an eternal spiritual essence. This singular act of spiritual cultivation leads to an everlasting reward, ensuring a journey to Baekgung(白宮). It is an eternal merit, a perpetual blessing. The spiritual benefit gained from one visit is immeasurable, leading to an everlasting spiritual connection.

Those who visit Haneulgung, regardless of any worldly storms or challenges, are truly blessed. Individuals who have diligently attended for eight years are now able to partake in the Elixir of Immortality. While many refer to it as the Elixir of Immortality, I call it the Nectar of Sweet Dew. Consuming this nectar transforms one’s entire being. It is indeed a profound and beneficial elixir.

2. The Principle of Reciprocity and True Humility

There is a profound principle: one reaps what one sows, whether it be tenfold, a hundredfold, a thousandfold, or eternally. Education, for instance, yields a thousandfold return. While physical labor might yield a hundredfold, education provides a thousandfold benefit. Unlike planting a tree, a single act of spiritual cultivation in Haneulgung leads to an eternal path.

It is essential to treat others as you wish to be treated. There is no reason for conflict, for example, with one’s spouse. The way your spouse treats you is a direct reflection of how you have treated them. Speaking of humility a thousand times is meaningless; one must practice it. If you act with humility towards your spouse, they will undoubtedly reciprocate. Conversely, if you harbor resentment or jealousy, negative consequences will follow. To receive respect, you must first offer it. Expecting respect without giving it is unreasonable.

Therefore, if you desire respect, you must extend it to others. There is no room for feeling wronged. If people accuse me of being a swindler or a liar, why should I feel unjustly treated? It is because I have not yet given them anything. I have not provided them with living expenses as a president, nor have I distributed national dividends. Since I have given nothing, it is natural for them to criticize me. I must accept this reality. Because I have not given, people question my integrity, wondering if I am a strange person or a fraud.

However, as I begin to help the elderly and provide meals to over a thousand people daily, this number continues to grow. Eventually, I will be able to provide for the entire nation. At that point, will anyone still criticize me? No, they will not. Just as a spouse’s treatment reflects one’s own actions, if I neglect my spouse and then complain about being disrespected, our household will surely fail. It will collapse. We should be grateful even for a hundredth of what we give. many expect a hundred percent return without giving anything. Reflect on what you have given your spouse, and what your spouse has given you. What will be returned? If you treat others exceptionally well, you don’t need to visit a jewelry store; beautiful rings and gifts will come to you. Good results come from treating others well.

3. The Etymology of “Korea” and the Concept of Brightness

The name “Korea” does not originate from a sense of sorrow or “han” as some might suggest. No nation includes “han” in its name. All national names are sacred. Such an association is incorrect. There is no nation without sorrow; all have experienced subjugation and hardship, like India under British rule. Despite universal suffering, nations do not incorporate “han” into their names.

The name “Korea” signifies “brightness” or “radiance.” It evokes the image of something “bright” or “luminous” contrasting with darkness. The ancient kingdom of “Hwan-guk” “환국” contained the character “Hwan” “환”, which evolved into “Khan” among the Mongolians, as in Genghis Khan. This “Khan” then traveled to Europe and became “King.” Thus, the word “King” has its roots in “Hwan.” The global origin of “King” is Korea, a “King-nation.” This is where Huh comes. The etymology of English words can be traced back to Chinese characters.”Hwan” “Hwan-in” and “Genghis Khan” all share this root, with “Hwan” being pronounced as “Khan” and later transforming into “King” in Europe.

Our nation was also called “Joseon” which means “the land of the morning sun.” It signifies a bright nation, where the sun rises earliest. This name was bestowed by China, but the official who proposed it was eventually executed by the Chinese emperor. The emperor questioned why such a small nation should have the sun rise before China. This led to the official’s demise.”Joseon” is an abbreviation of “Joil Seonyang Jiguk” meaning “the land where the morning sun rises first.” This name, too, signifies brightness, as the sun rising first implies radiance.

4. Humility Through Experience and Observation

True humility is not expressed through words but through actions. No matter how much I claim to be humble to my wife, it means nothing unless she experiences it. People will only perceive me as humble if they witness my actions. A leader is considered humble by the public only when they demonstrate it. A husband is truly humble when his wife experiences his humility through his deeds. Those who claim to be humble are often arrogant. A truly humble person acknowledges their flaws, their temper, and their remaining arrogance. Even then, such words can be seen as insincere. Humility must be demonstrated through actions, not mere words.

When you act humbly towards others, all blessings will return to you. Conversely, arrogance invites misfortune. Humility cannot be merely spoken; it must be practiced. If you act with the same humility you wish to receive, others will recognize you as a humble person.

Huh kyung-young treats everyone equally, whether they are old or young, from Jeju Island, Busan, or Seoul. This is a good and righteous practice. No one can say that I look down on those who come to me. This is humility. Even as Huh, I strive to be humble before you. I dress simply and do not frequently change my clothes. This is humility, born from experiencing much hardship in the world.

I have personally cultivated crops, from planting a cucumber seed to harvesting the fully grown fruit. I apprehend the long wait and the constant care required. This experience fosters humility. Living alone and preparing my own meals, I always go to the market myself. Observing the food products there fills me with humility. I marvel at how these tiny seeds grew into such produce, how much the farmers were paid, and how much effort went into cultivating perfectly straight cucumbers. It makes me incredibly humble, to the point where I feel my nose almost touches the ground as I shop. Leaving the market, I feel a sense of gratitude and even apology towards the farmers. Every visit to the market is a lesson in humility. I see the farmers’ weathered faces, their sun-beaten skin, and the back pain they endure from their labor. The market transforms me.

Looking at a watermelon, I know it must have been turned multiple times to ensure even ripening. Otherwise, one side would remain pale. I ponder the immense effort the farmer put into it. Just looking at a watermelon fills me with humility. I am consuming the sweat and toil of others. Therefore, I am immensely grateful to those who bring these provisions. This is why even Huh must be humble before you. I look at the food you bring and reflect on the immense effort it took to produce. Having farmed myself,

2024.07.21 h 364th Huh Kyung-young’s Sunday Lecture. The Path to eternal life and the Illusion of Nothingness.

“Spiritual Enlightenment, Eternal Life, Self-Transcendence, Philanthropic Action, Cosmic Consciousness”

1. The Interconnectedness of Life and Death

The energy of Baekgung(白宮), spanning 12 billion light-years, converges here. Stepping onto this sacred ground, Haneulgung, initiates a transformation in your fortune and destiny. When the name Huh kyung-young is applied to any substance, it prevents decay. For instance, milk infused with the name or image of , known as “Elixir Milk” strengthens us both mentally and physically. The Elixir Water, which emerged from the Haneulgung arboretum by Holiness’s command, demonstrates the unified field that Einstein tirelessly sought and proves Holiness’s divine nature.

Life and death are not separate entities, as perceived by the unenlightened. For those who are awakened, life and death are continuously connected, much like the Earth’s rotation, where day follows night and night follows day in an endless cycle. To view death as an end is to focus only on a fleeting moment, for that moment of death immediately connects to the next life. While you may currently be reincarnated as humans, those who come to Haneulgung will not be reincarnated in the same way. To escape the cycle of reincarnation, one must transcend it. Those burdened by many sins remain bound to the cycle of day and night, unable to escape.

2. Two Paths of Eternal Life: Holy and Infernal

You speak of eternal life “yeongsaeng”, which is often associated with prayer, salvation, blessings, the Holy Spirit, spiritual gifts, resurrection, and Heaven. These eight virtues represent the highest aspirations in Christianity, guiding our journey. However, there are two types of eternal life:

• Infernal Eternal Life “Jiok Yeongsaeng”: This is an eternal existence in hell, from which there is no escape. It is not the eternal life we seek.
• Holy Eternal Life “Cheonguk Yeongsaeng”: This is the eternal life in Baekgung(白宮), which is our true desire.
  Those who have committed many sins will receive eternal life, but it will be through reincarnation “yunhoe”. This cycle of reincarnation is a source of immense suffering. The vast majority of Earth’s 8 billion inhabitants, having consumed much meat, are destined to be reincarnated as animals—chickens, snakes, pigs, or cows. Less than 1% of people will find their way to Haneulgung and attain Heaven. This percentage, however, can be adjusted by Holiness’s will.

The eight virtues of Christianity—prayer, salvation, blessings, the Holy Spirit, spiritual gifts, resurrection, eternal life, and Heaven—are all imbued with energy. In contrast, the eight aspirations of Buddhism, such as enlightenment “jeonggak”, nirvana “yeolban”, liberation “haetal”, bodhi “bori”, prajna “banya”, samadhi “sanmae”, non-self “mua”, and Buddhahood “seongbul”, lack this inherent energy.

3. The Illusion of Non-Self and the Evolution of Self

The concept of non-self “mua” in Buddhism, which seeks to transcend the individual ego, is fundamentally unattainable for humans. Every individual possesses a distinct individual self “gaechejeok jaa”. As one develops, this self expands from an individual self to a social self “sahoejeok jaa”, then to a national self “gukgajeok jaa”, and eventually to a global self “segyejeok jaa”. Beyond this, there is a transcendent self “chowoljeok jaa” and ultimately a cosmic self “uju jeok jaa”.

Elon Musk, for example, embodies the pursuit of a cosmic self, challenging humanity to explore space. He is not content with earthly limitations. Huh has communicated with him, asserting that his ventures, such as electric vehicles and space travel, require Holiness’s energy to prevent failures. Huh suggests that applying his name or image to products like milk or car batteries would prevent spoilage and malfunction.

Research is currently underway in the United States, where scientists are studying the effects of Elixir Milk on mice, comparing those fed Elixir Milk with those not, particularly in relation to cancer cells. The results of this research will be presented to Elon Musk. Huh asserts that if Musk collaborates with him, the global economic landscape will shift dramatically, with the value of such ventures potentially reaching trillions annually.

The idea of non-self is a misconception. The self merely grows and evolves; it never truly disappears. To claim non-self is to be akin to death. Huh seeks to engage with those who possess a highly developed self, like Elon Musk, who is driven by immense curiosity and a desire to overcome the impossible. However, even a cosmic self or a transcendent self cannot reach the creative self “changjojeok jaa”, which belongs solely to the divine.

4. The Practicality of Divine Blessings Versus Abstract Buddhist Concepts

The Christian virtues of prayer, salvation, blessings, the Holy Spirit, spiritual gifts, resurrection, eternal life, and Heaven are all attainable and bring tangible energy. Receiving a blessing from Holiness, for instance, can lead to salvation, spiritual gifts, resurrection, and eternal life in Heaven. These are not abstract concepts but real experiences.

In contrast, the Buddhist aspirations like enlightenment, nirvana, liberation, bodhi, prajna, samadhi, non-self, and Buddhahood are often abstract and difficult to achieve. Huh explains that these concepts are inherent within us, like a hidden treasure. We are all Buddhas, but we are unaware of it. Therefore, hating others is akin to hating a Buddha, which will bring harm upon oneself.

The story of Choi Chi-won, who carved the Cheonbukgyeong “Holy Book Scripture” into a rock on Myohyangsan Mountain out of fear that it would disappear, illustrates a lack of true enlightenment. An enlightened being would not fear the loss of a scripture, knowing that a Huh could always bring it forth again. This act demonstrates a mind still bound by fear, not true enlightenment.

5. Compassion and Efficiency: A Balanced Perspective

When observing others, one should do so with a calm and empty mind, free from greed. Judging someone as inefficient stems from one’s own desire for efficiency. Some individuals, like those with disabilities, may work at a slower pace, but this is their inherent nature. Instead of criticizing, one should offer praise for their meticulousness and lack of errors.

For example, a taxi driver who earns little because he helps elderly passengers for free or adheres strictly to traffic laws, may seem inefficient to some. However, he is a kind and honest person. To demand that he become more “efficient” by engaging in dishonest practices would be to encourage greed.

There are two types of greed: ordinary greed “tamyok” and extreme avarice “ganyok”. Extreme avarice refers to someone who hoards wealth, even hiding it from their own family, and is unwilling to invest or share. This is the worst form of greed.

Our society often prioritizes efficiency, leading to a disregard for those who are slower or less capable. In other countries, waiting times in hospitals can be hours long, yet people are patient. In Korea, however, there is an impatience with anything that is not fast and efficient. This excessive focus on efficiency can make life difficult for people with disabilities.

Instead of judging, we should view others with right observation “jeonggwan”, appreciating their unique qualities. A person who works slowly might be calm and meticulous, and content with a simple life. We should not impose our own hurried pace on them.

6. The Eternal Harvest of Holy Investment

Planting a single seed to harvest a hundredfold is the nature of crops. However, planting a single seed in Haneulgung yields an eternal harvest: Heaven “Cheonguk”. Coming to Haneulgung and making an offering is an investment that secures an eternal reward.

Many people are preoccupied with trivial matters that ultimately disappear. These earthly pursuits, no matter how much one strives, only lead to temporary satisfaction and endless desires. But by coming to Haneulgung and meeting Holiness, one can shed these unnecessary desires and secure an eternal future.

The concept of Phileo love “pilleo sarang”, which encompasses love for neighbors and friends, extends to helping others attain this eternal blessing. For instance, an individual who helps others receive blessings and Baekgung(白宮) nameplate(名牌)s, even for those who have passed away, is performing a great act of merit. This act not only benefits the recipients but also elevates the giver’s own spiritual level.

7. The Seven Forms of Giving and the Importance of Observation

Buddhism outlines seven forms of giving, or seven types of generosity “chilbosi”:

• Giving of material things “jesi”
• Giving of physical service “sinsi”
• Giving of Dharma/truth “beopsi”
• Giving of comfort/peace “ansi”
• Giving of humility/self-reflection “jasi”
• Giving of observation/discernment “chalsi”
• Giving of a good heart “ma-eumssi”
  Among these, humility “jasi” and observation “chalsi” are particularly important. Humility means not always seeking the highest position. Observation involves keenly discerning the needs of others without them having to ask. For example, instead of asking if someone is hungry, one should observe their situation and offer food discreetly, perhaps by suggesting to eat together.

The tragic case of a family in Songpa who committed suicide due to poverty, unknown to their neighbors, highlights the lack of observation and concern for others in modern society. We are often too caught up in our own lives to notice the struggles of those around us. This lack of interest in neighbors is a serious issue.

8. The Power of Shared Blessings and the Cosmic Scale

When one person makes an offering for another, such as a deceased relative, both individuals benefit. The level of the deceased person rises, and the level of the giver also rises simultaneously. This is the secret of sharing: blessings multiply when shared.

The concept of “his own brothers” in John 7:5, referring to Jesus’s brothers not believing in him, illustrates that even within the same family, religious beliefs can differ. It also suggests that people may initially resist something new, like Haneulgung, but their minds can change over time.

The question of whether Thomas was a twin is not as important as his faith. The Bible focuses on those who sought Jesus, not on their familial details.

Regarding the levels of spiritual advancement, no one loses their entire spiritual level by hating others. Levels are primarily affected by negative actions or thoughts directed towards Holiness. If one inadvertently encounters negative content about Holiness, they can simply change it, and their level can be restored by coming to Haneulgung.

9. The Nature of Holy and Ghostly Waiting Areas

The Baekgung(白宮) Waiting Area “Baekgung Daegiso” and the Ghost Waiting Area “Gwishin Daegiso” are not on Earth or any other planet. They are specific locations within Baekgung(白宮) itself. Ghosts, like humans, prefer to reside on solid ground rather than in empty space, often clinging to trees or people. These waiting areas are distinct and were created from the very beginning.

The Baekgung(白宮) Waiting Area is like a luxurious travel lounge, where souls await their next destination. They receive the highest treatment as guests, though they do not hold specific positions. While it is a far cry from actual Heaven, it is on the threshold of Heaven, located within the lowest level of Baekgung(白宮).

The Earth is but a speck of dust compared to the vastness of Baekgung(白宮). If the sun were a single pixel on a screen, the Earth would be one of 3 million such pixels. And even the sun itself would be a tiny speck within Baekgung(白宮), which is unimaginably vast, encompassing billions of pixels. The scale of existence changes dramatically when viewed from a higher perspective.

10. The Universal Cycle of Reincarnation and Divine Intervention

No human has ever existed without undergoing animal reincarnation. All humans have experienced reincarnation as animals, gradually reducing their animalistic instincts and evolving. This process is cyclical, much like DNA, where humanity progresses, then falls into decline, only to rise again through spiritual awakening and faith.

This cycle is akin to the waves of light and sound, which appear linear but are actually pulsating. Our lives, too, follow this pattern of evolution and regression. Animals, unlike humans, possess senses that allow them to perceive things we cannot, such as distant vibrations or the approach of a predator. They sacrifice the ability to see certain things in order to perceive others.

On other planets, the process of attaining Baekgung(白宮) is similar. Huh appears at the appointed time, and the procedures for receiving nameplate(名牌)s and entering Baekgung(白宮) are the same. Huh has performed this role on countless planets, making his lectures on Earth not a new endeavor but a continuation of his universal mission.

11. The Miraculous Effects of Elixir Water and Elixir Ginseng

Recent events at Haneulgung have seen the emergence of Elixir Water “Bollosu”, following the success of Elixir Milk. Testimonials describe the water as having an immediate and profound effect, cleansing fatigue, invigorating the body, and clarifying the mind. One individual reported that soaking their feet in Elixir Water healed a 30-year-old skin condition and relieved chronic leg pain.

Elixir Water, like Elixir Milk “Bollouyu”, is not merely refreshing but possesses miraculous properties. It is described as having a unique taste that makes one crave more, flowing effortlessly through the body. This water, along with Elixir Ginseng “Bollosam”, forms a powerful trio that supports the body’s core.

Elixir Water is intended to help build Haneulgung. It will be made available in large quantities, with a pricing structure that favors Haneulgung members. This water, along with Elixir Milk and Elixir Ginseng, is crucial for maintaining health, especially during summer when energy can be depleted. These three products work synergistically to deliver vital energy throughout the body.

The singers of Haneulgung, who perform songs about Huh and Haneulgung, are considered world-class artists. Their performances, witnessed by countless beings in Baekgung(白宮), significantly elevate their spiritual levels.

2024.07.22 o The Prophetic Dream of Elon Musk and the Secret to Success

“Spiritual Growth, Resilience, Destiny, Subconscious Influence, Leadership, Perseverance, Transformation”

1. Huh’s Dream and Elon Musk’s Destiny

Huh revealed that Elon Musk would dream of him. In this dream, would appear to Musk and bestow upon him a special “item.” This item is not a mere message but a tangible concept for Musk to research. stated that this item is his name, implying that using his name or image in Musk’s ventures—be it space exploration or automotive—would guarantee success.

Musk, known for his focus on space and celestial bodies, is said to be uninterested in human-made scientific endeavors. claims to possess the secrets of the universe, which he intends to share with Musk. He challenges Musk to investigate a single phenomenon: “Why does milk not spoil?” This seemingly simple question is intended to draw Musk into a deeper comprehension of ‘s teachings.

The dream sequence is described vividly: appears majestically to Musk. As Musk attempts to see him, darkness envelops everything, only for to emerge in a radiant white form. This dramatic entrance is designed to profoundly impact Musk, leading him to accept the “item” and the command to pursue its implications. asserts that what he dictates in the dream will manifest in reality, attributing Musk’s receptiveness to his pure and spiritual nature.

Huh further elaborates on Musk’s unique background, highlighting his journey from humble beginnings in South Africa to becoming a global billionaire, traversing countries like the UK and Canada with ease. This extraordinary path, suggests, indicates Musk’s spiritual inclination. The “item” given to Musk is something that will genuinely excite him, prompting questions like, “Why does milk not spoil when Huh kyung-young’s name is used? Why does meat not spoil? Why is a refrigerator unnecessary?” These profound questions are expected to captivate Musk, unlike figures such as the Saudi king or Russian Koreans, who lack such inquisitive drive.

Huh chose Musk because he perceives a spiritual, albeit somewhat fantastical, aspect in Musk’s demeanor, noting a resemblance to his own face. He imagines Musk’s astonishment upon encountering him as the “reincarnated Jesus” in a dream. The dream unfolds with appearing in darkness, gradually becoming brighter as he approaches Musk, ultimately revealing himself and declaring, “I am the reincarnated Jesus.” This precise dream is destined for Musk.

Furthermore, Huh mentions that five milk research studies conducted in the United States, related to his teachings, will be sent directly to Musk via social media platforms like Facebook and Twitter. Upon seeing these results and recalling his dream, Musk will be convinced of Huh’s identity as the reincarnated Jesus, leading him to travel to Korea. He envisions Musk arriving at Incheon Airport, declaring to reporters that he has come to meet Huh kyung-young, even without a prior appointment, simply because he believes resides in “Heaven.” This visit would culminate in a contract between them.

2. The Four Stages of Spiritual and Earthly Success: Tribulation, Patience, Refinement, and Hope

To achieve success, one must first endure tribulation. This initial hardship is an inevitable test. For instance, aspiring to reach a higher spiritual plane or pursuing a significant goal will invariably invite opposition and challenges.

When faced with tribulation, the essential weapon is patience. draws an analogy to early Christianity in Rome. Despite being initially perceived as a cult and its followers as “madmen” by the dominant Roman society, the unwavering patience of Christians eventually led to the Roman Empire transforming into a Christian nation. This historical shift, where the very people who crucified Jesus eventually embraced his teachings, illustrates the power of enduring patience.

Huh likens this process to leaven. Just as a small amount of leaven, left unseen for a long time, ferments and transforms an entire dough, the teachings of Jesus, initially dismissed, gradually permeated and transformed Roman society. This fermentation process, though slow and initially imperceptible, ultimately leads to a complete change. Similarly, a small amount of fermentation enzyme can transform a large batch of kimchi. This illustrates how a seemingly insignificant force, with patience, can bring about a monumental change, turning a vast empire like Rome into a Christian state.

Therefore, tribulation is an unavoidable initial step, much like Jesus’s crucifixion was a tribulation. This tribulation is a “Fermentation tribulation” requiring immense patience. This period of patient endurance, often involving martyrdom and suffering, is crucial.

Following patience comes refinement. This stage involves intense trials and purification, akin to a metal being refined by fire. It is not an easy process, often involving imprisonment and hardship.

After enduring refinement, the next stage is hope. that no one achieves success without passing through these four stages: tribulation, patience, refinement, and hope. Abandoning any one of these stages, such as lacking patience or refusing refinement, will prevent success, even in endeavors like passing judicial exams.

He reiterates the sequence: tribulation , which is like a test; patience , which must be cultivated to overcome tribulation; refinement , symbolized by the character for “gold” indicating tempering and strengthening, like a martial arts master achieving higher “dan” levels; and finally, hope , represented by the character for “white” , signifying the appearance of a white cheonsa(天使) or a bright future.

Huh warns against seeking hope directly without undergoing the preceding stages. Those who only ask for help without cultivating patience or enduring refinement will not succeed. He notes that those who have an easy life often find it difficult to succeed, and even if they do, their success is often fleeting. Thus, tribulation gives birth to patience, patience to refinement, and refinement to hope. Hope, in turn, leads to success.

He further explains that refinement is crucial for developing empathy. For example, a law student who endures extreme hardship—studying while battling insomnia, facing financial struggles, and even losing a parent—will, upon becoming a prosecutor or judge, be more comprehension and lenient towards those who committed crimes due to similar difficulties. This personal experience of refinement allows them to empathize with the struggles of others, leading to more compassionate judgments. Therefore, suffering is a valuable experience that enables individuals to help those in need.

3. The Law of Inertia: Unconscious and Subconscious Influence on Destiny

Individuals possess their own beliefs and fixed ideas, which are influenced by the law of inertia. This law dictates that past influences, particularly from previous lives, shape one’s present. introduces two concepts from Buddhist philosophy: Alaya-vijnana and Manas-vijnana.

• Alaya-vijnana “Unconscious”: This refers to the accumulated experiences and tendencies from past lives, residing in the unconscious mind.
• Manas-vijnana “Subconscious”: This represents the habits and tendencies developed in the current life, residing in the subconscious mind. For example, a person who enjoys cycling might face risks associated with it.
  These two forms of consciousness—the unconscious from past lives and the subconscious from current habits—collectively govern one’s present consciousness and actions. Therefore, one’s will is heavily influenced by these deeper layers of the mind.

Every action performed today contributes to forming tomorrow’s subconscious. Accumulating positive subconscious patterns leads to success and blessings. Conversely, giving up due to a perceived “poor” subconscious from the past leads to failure. Even the act of attending ‘s lectures contributes to building a positive subconscious, making it a habit that fosters a desire to return.

Religious practices often aim to cultivate a positive subconscious.

• Buddhism: Temples use percussive instruments like wooden blocks and drums to create sounds that evoke a sense of peace and remembrance of the temple, encouraging devotees to return. The sound of the temple bell is specifically designed to evoke feelings of longing and connection, often reminding people of their mothers.
• Christianity: Churches use wind instruments and hymns. The repeated singing of hymns embeds them in the mind, associating the music with the church and fostering a desire to attend.
  Similarly, ‘s songs, such as “Wake Up from Illusion” are intended to create a subconscious association that prompts listeners to think of “Heaven.” By consciously building a positive subconscious, individuals can shape their destiny. Attending ‘s gatherings is considered the best way to cultivate such a subconscious, elevating one’s spiritual level.

4. Kamala Harris: A Destiny of Adoption and Fortune

Kamala Harris, the current Vice President of the United States, is presented as an example of an individual with a unique destiny. suggests she might even become a presidential candidate. Her rise to power is attributed to a distinctive “adopted child” style of destiny.

Early in her career, Harris reportedly dated a prominent politician 30 years her senior. Despite facing criticism and rumors for this relationship, she leveraged his influence to advance her political career, eventually becoming Vice President. implies that this strategic association, though controversial, was instrumental in her ascent.

Her fortune continues as the current President, also an elderly figure, is considering stepping down, potentially allowing her to assume the presidency without an election. This pattern, where she benefits from older, established figures who eventually make way for her, is characteristic of her “adopted child” destiny. This destiny means she enters a situation, and the original “owner” or leader eventually departs, leaving her in charge. It’s like renting a house and eventually becoming its owner after the original owner’s departure.

Huh highlights her challenging background as the daughter of an Indian mother and a Black father, asserting that she rose from tribulation, not from an easy life. Her journey to Vice President signifies the attainment of hope.

He also analyzes her facial features, describing her as beautiful, with a unique blend of Indian and Black heritage that gives her a distinct charm, unlike former First Lady Michelle Obama. A notable characteristic is her constant smile, which believes brings her good fortune, despite some finding it excessive or even unappealing. Her bright, white teeth, common among people of African descent, are also seen as a positive physical trait contributing to her luck.

Her eyes are particularly striking, described as “peacock eyes” “공작상”, possessing a mysterious, almost idealistic quality, reminiscent of the Mediterranean Sea. This “mystical” gaze, similar to Elon Musk’s, suggests a mind that is not content with reality but is focused on a world of mystery and wonder. Such eyes are indicative of great fortune.

Huh concludes that Harris is a woman of immense luck, whose rapid ascent is inspiring. Her “adopted child” destiny, where she benefits from older figures who pave the way for her, is a recurring theme in her life, leading her to unprecedented heights, potentially even the presidency of the United States.

2024.07.25 The Flaws of God and the Purpose of Words.

“Divine Intent, Human Imperfection, Cycle of Reincarnation, Spiritual Enlightenment, Free Will’s Wisdom, Existential Reflection, Holy Rewards”

1. The Paradox of Divine Matchmaking: Adam, Eve, and the Question of Responsibility

The divine creation of Adam and Eve, as recounted in sacred texts, presents a profound paradox. Huh, having directly orchestrated their union, seemingly intended for a harmonious partnership. the narrative unfolds with discord, leading to the transgression of consuming the forbidden fruit. This raises a critical question: if Huh, in His infinite wisdom, created Eve to be Adam’s companion, why did their relationship devolve into conflict and disobedience?

Consider the implications:

• Divine Intent vs. Human Outcome: Huh, as the ultimate matchmaker, would logically provide a perfect partner. However, Eve’s actions, tempting Adam to partake of the forbidden fruit, led to their expulsion from Eden.
• The Burden of Creation: If Huh created a woman who would lead Adam astray, does the responsibility for their fall ultimately rest with the Creator? This challenges the conventional comprehension of divine perfection.
• The Flawed Beginning: The narrative suggests a foundational flaw in the initial human relationship, where the divinely appointed wife becomes an instrument of temptation, leading to humanity’s original sin.
  Furthermore, the subsequent events, such as Cain’s murder of Abel, deepen this theological inquiry. If the first family, directly established by Huh, experienced such profound dysfunction—a wife leading her husband to sin, and a son murdering his brother—it compels us to question the nature of this divine intervention. Such events, if interpreted literally, would imply a flawed divine plan, which contradicts the concept of an omniscient and benevolent Creator.

2. Reinterpreting Sacred Narratives: Beyond Literal comprehension

The traditional interpretations of these sacred narratives, particularly those found in Genesis, often lead to a perception of Huh as imperfect or even fallible. However, this perspective arises from a misconstrual of the texts themselves. Huh is inherently without flaw.

The stories of Adam, Eve, Cain, and Abel are not literal historical accounts of divine error or human depravity at creation. Instead, they serve as parables or metaphors designed to illustrate the ongoing human condition.

• Symbolic Representation: The events in Eden, including the temptation and the subsequent expulsion, symbolize the struggles and moral dilemmas that humanity faces throughout history.
• Timeless Relevance: These narratives are not confined to a distant past but reflect the present reality of human existence. The conflicts, jealousies, and moral failings described in Genesis are manifestations of contemporary human behavior.
• A Mirror to Humanity: The stories act as a mirror, showing us our own tendencies towards conflict, jealousy, and disobedience. They are a “device” or “expedient means” “방편” to help us apprehend ourselves.
  Therefore, when we read these ancient texts, we should not view them as literal historical records of a flawed divine creation, but rather as profound allegories that reveal the cyclical nature of human experience—birth, dwelling, change, and destruction “생주이멸”. The expulsion from Eden, for instance, is not a singular past event but a continuous state of being for humanity in the present world, where individuals constantly “eat the forbidden fruit” through their actions.

3. The Impermanence of the Physical Body: Insights from Contemplation

To truly apprehend our existence and transcend the limitations of this world, it is crucial to contemplate the impermanence of the physical body. This practice involves two key meditations:

• Contemplation of the White Bones “백골심관”: This involves constantly visualizing one’s body as a skeleton. While we currently perceive ourselves as living beings with flesh and blood, beneath the surface lies a framework of bones.
• Analogy: Just as a deceased person eventually becomes mere bones in a grave, our living bodies are destined for the same fate.
• Purpose: This contemplation helps us detach from the illusion of permanence and recognize the transient nature of our physical form.
• Contemplation of the Nine Orifices “구공심관”: This practice focuses on the nine openings of the body—eyes, ears, nostrils, mouth, anus, and urethra—from which various bodily fluids and waste products continuously emerge.
• Constant Efflux: Despite constant cleansing, these orifices perpetually discharge urine, feces, sweat, pus, blood, saliva, phlegm, and other impurities.
• Microscopic View: Even the pores of the skin, when magnified, reveal countless openings from which sweat and impurities are constantly expelled.
• Purpose: This contemplation highlights the inherent impurity and impermanence of the body, challenging the notion that it is a source of lasting pleasure or a vessel for eternal life on Earth.
  These contemplations lead to the realization that the physical body is ultimately futile and a source of suffering. This comprehension motivates us to seek liberation from the cycle of reincarnation “윤회” and aspire to a higher state of being, such as Baekgung(白宮). The desire to live for thousands of years in this physical form, constantly needing to cleanse and maintain it, is akin to a form of hell.

4. The Essence of Communication: Speaking to Achieve Silence

The fundamental purpose of speech and written scriptures is not merely to convey information, but to ultimately render themselves unnecessary.

• The Path to Enlightenment: The continuous act of speaking or studying scriptures is a journey towards a state where words are no longer required. When one fully comprehends the essence of the teachings, the need for further instruction diminishes, leading to a state of inner peace and wisdom.
• Generational Wisdom: This principle is observed in the progression of wisdom across generations. Grandparents tend to speak less than parents, and great-grandparents even less, often remaining silent. This reflects a deeper comprehension that transcends the need for constant verbal expression.
• Parental Guidance as a Metaphor: Consider a parent who repeatedly tells a child to study. The ideal outcome is for the child to apprehend and act upon the advice after a single instruction, thereby eliminating the need for further admonition. A child who constantly requires reminders is considered unfilial.
• Divine Communication: Similarly, the existence of sacred texts and divine pronouncements implies a human failing. If humanity were truly wise and righteous, there would be no need for such extensive guidance. The very presence of scriptures, like the Eight-Four Thousand Dharma Gates “팔만대장경”, signifies humanity’s inability to grasp fundamental truths without constant instruction.
  Therefore, the ultimate goal of communication, whether from a parent, a teacher, or Huh, is to foster such profound comprehension that the recipient no longer requires verbal instruction. The absence of words from a superior signifies the perfection and filial piety of the subordinate.

5. The Illusion of Free Will: A Glimpse into Destiny

While humans perceive themselves as possessing free will, its influence is remarkably limited, constituting only about 1% of our actions, with the remaining 99% governed by unconscious and subconscious forces, deeply rooted in past lives and karmic cycles.

• The Pervasiveness of Past Lives: Every soul carries a history of countless reincarnations across infinite universes. There is no soul without a past, and thus, no soul entirely free from the accumulated experiences and patterns of previous existences.
• The Eternal Cycle: Both Baekgung(白宮) and hell are eternal states. The choice of destination is paramount, as once entered, there is no escape from the eternal cycle of suffering in hell or eternal bliss in Baekgung(白宮).
• The Four Aspects of Existence “신수심법”: Our existence is constantly influenced by four interconnected elements:
• Body “신”: The physical body is a source of continuous discomfort and demands, from basic needs like food and hygiene to unexpected events like accidents.
• Sensation “수”: We are constantly bombarded by external stimuli and internal feelings, both pleasant and unpleasant.
• Mind “심”: The mind is a restless stream of thoughts and emotions, changing every second, making it difficult to achieve stillness.
• Law “법”: We are bound by various laws—international, national, and social customs—which constantly change and impose restrictions.
• The Interconnectedness of Suffering: These four aspects are inextricably linked, meaning that even if one attempts to quiet the mind through meditation, the body’s needs or external circumstances can disrupt that peace.
  Despite the overwhelming influence of these forces, the 1% of free will, though small, holds significant power. It determines whether we are largely swept away by these currents or manage to navigate them with some degree of agency.

6. The Power and Peril of Free Will: A Matter of Wisdom

Free will, though limited, is a potent force that can dramatically alter one’s destiny. However, its effective use hinges on wisdom. Without wisdom, free will can become a source of misfortune.

• The Twin Paradox: Consider identical twins born at the same time with the same astrological charts and physical appearance. One twin might wake up an hour earlier than the other. If, during that hour, the house collapses, the early riser survives while the other perishes. This seemingly minor exercise of free will—waking up early—leads to a profound difference in outcome.
• The Burning Building Analogy: Imagine children trapped on the second floor of a burning apartment building. Their parents and firefighters urge them to jump onto a safety net below. Despite the clear path to survival, the children, lacking the wisdom to apprehend the situation or trust the safety net, remain paralyzed by fear and ultimately perish in the flames.
• The Wisdom of Timely Action: Similarly, in relationships or life situations, knowing when to act, when to separate, or when to move on is crucial. Staying in a “burning house” “a problematic relationship or situation” out of fear or lack of wisdom can lead to tragic consequences, such as conflict, imprisonment, or even death.
  Therefore, free will is not merely the ability to choose, but the wisdom to make the right choice at the right time. Without this wisdom, free will can lead to self-destruction, trapping individuals in cycles of suffering.

7. Ascending to Baekgung(白宮): The Path of Elevated Consciousness

The ultimate aspiration is to ascend to Baekgung(白宮), a realm of unparalleled beauty and purity, where the physical limitations and impurities of Earthly existence are transcended.

• The Transformation of the Body: In Baekgung(白宮), the body is free from the nine orifices and the constant efflux of impurities that characterize human existence. There is no need for cleansing, and the body itself emits a beautiful fragrance.
• The Fragrance of Elevated Beings: High-level beings in Baekgung(白宮) emanate unique and captivating scents, so potent that they can overwhelm those nearby. This fragrance is a direct reflection of their elevated consciousness and purity.
• The Significance of Level Advancement: On Earth, individuals have the opportunity to significantly raise their spiritual “level” through various actions, such as attending lectures, making offerings, joining the community, or performing acts of service.
• Eternal Life in Baekgung(白宮): Achieving a high level on Earth translates to a longer and more exalted existence in Baekgung(白宮), potentially extending to thousands of years. This is a stark contrast to the limited lifespan on Earth and the constant suffering associated with the physical body.
• A Realm of Purity: Baekgung(白宮) is a realm where only the most elevated beings reside, making further level advancement less frequent than on Earth. The ability to emanate a beautiful fragrance serves as a clear indicator of one’s spiritual level.
  The Earthly existence, with its inherent impurities and suffering, pales in comparison to the sublime reality of Baekgung(白宮). The contemplations of the white bones and the nine orifices serve to talk the transient and imperfect nature of this world, motivating us to strive for the higher realm.

2024.07.25 i The Perils of Superficial Expansion: A Lesson from Corporate Mismanagement.

“Corporate Mismanagement, Financial Instability, Mergers and Acquisitions, Qualitative Growth, Risk Management, Stock Manipulation, Business Ethics”

1. The Q10 Incident: A Case Study in Financial Instability

The recent financial turmoil involving TMON and WeMakePrice, subsidiaries of the Singaporean e-commerce giant Q10, highlights a critical issue in corporate management. On the 22nd, delayed payment settlements to vendors by TMON and WeMakePrice led to widespread damage across the travel, accommodation, and financial sectors. The estimated losses exceed 100 million Korean Won, raising concerns about a potential cascade of corporate bankruptcies.

The underlying causes of this crisis are speculated to be multifaceted:

• Aggressive Expansion for Public Listing: Q10’s ambitious drive to list its subsidiary, Q10 Express, on NASDAQ led to an overly aggressive expansion strategy.
• This expansion involved numerous mergers and acquisitions “M&A”, incorporating companies like TMON, WeMakePrice, Interpark, and Wish.
• Financial Strain and “Rolling Over” Debt: The financial difficulties arising from this rapid expansion were allegedly managed by using customer funds from product sales to “roll over” existing debts.
• This practice essentially means using new money to pay off old debts, creating a precarious financial cycle.
• Depletion of Vendor Payments: Consequently, the funds designated for vendor settlements became depleted, directly causing the payment delays.
  Despite ongoing efforts by company officials to resolve the situation, the sheer scale of the damage makes a fundamental resolution uncertain. The government has also announced plans for an emergency meeting to prevent the situation from escalating further.

2. The Illusion of Growth: Quantity Over Quality

This incident serves as a stark reminder that excessive risk-taking driven by greed often leads to failure. However, a company that shies away from all risks and only pursues safe options will inevitably fall behind its competitors. The crucial question, then, is how to make wise decisions between risk and safety.

Many corporate executives prioritize quantitative growth, such as expanding through M&A, over qualitative development, solely to inflate stock prices for listings on exchanges like NASDAQ.

• This approach focuses on external factors like stock market listings to boost a company’s perceived value, rather than generating profits through genuine internal sales.
• Such companies often acquire struggling businesses through M&A, which can be seen as a form of stock price manipulation.
• Upon closer inspection, these companies lack true substance; their core is weak and hollow.
• This trend of companies with weak fundamentals pursuing superficial growth is becoming increasingly common, necessitating caution.

3. The Raft and Beacon Strategies: A Warning Against Superficiality

The strategy employed by such companies can be likened to the “Raft Tactic or the “Nojeokbong Tactic.

• The Raft Tactic:

• Imagine many rafts tied together. They can carry a lot of weight, giving the impression of a large vessel.

• However, these rafts cannot withstand a big storm; they will break apart.

• While this tactic might work in a calm river, it is doomed to fail in the open sea with its powerful waves.

• This illustrates how a collection of weak entities, even if numerous, lacks the inherent strength and resilience of a single, well-built ship.

• The Nojeokbong Tactic:

• This refers to a historical strategy where straw was piled up and covered to look like mountains of grain “Nojeokbong”, deceiving enemies into thinking there were vast supplies.

• Similarly, companies might artificially inflate their external appearance, making them seem large and robust to attract investors.

• However, just like the straw piles, this outward show is ultimately a facade; it’s fake.

• Such tactics are not sustainable and are not indicative of sound management.
  True business management should never rely on such superficial methods. The current crisis is a direct result of an owner-driven strategy focused on quantitative expansion and stock market listing, rather than genuine qualitative growth. This pursuit of external validation, even if successful once, will not be tolerated repeatedly by the universe. The emphasis should always be on qualitative growth rather than mere quantitative expansion.

영어제목

The Fragility of Superficial Growth: Lessons from the Q10 E-commerce Crisis

태그:

“Corporate Mismanagement, Financial Instability, Mergers and Acquisitions, Qualitative Growth, Risk Management, Stock Manipulation, Business Ethics”

Vocabulary

• 정산 지연 “Settlement Delay”: Delayed payment of funds owed.
• 줄도산 “Cascade of Bankruptcies”: A chain reaction where one bankruptcy leads to many others.
• 무리한 확장 “Aggressive Expansion”: Growth pursued too rapidly or without sufficient resources.
• 자금난 “Financial Strain”: Difficulty in obtaining or managing money.
• 돌려막기 “Rolling Over Debt”: Using new funds to pay off existing debts, often without addressing the root cause of financial issues.
• 대금 “Payment/Funds”: Money owed or paid.
• 내실 “Substance/Fundamentals”: The intrinsic strength, quality, or core value of something, especially a company.
• 외형 “External Appearance/Form”: The outward look or superficial structure.
• 뗏목 전법 “Raft Tactic”: A strategy of combining many weak elements to appear strong, but lacking true resilience.
• 노적봉 전법 “Nojeokbong Tactic”: A deceptive strategy of creating an illusion of abundance or strength.

2024.07.26 The Shared Path. How Vance and Harris, from humble beginnings, Rise to Power.

“Political Strategy, Social Mobility, Spiritual Hierarchy, Personal Development, Divine Intervention”

1. The Unconventional Rise of Political Figures: Vance and Harris

The recent selection of Vance as a vice-presidential candidate by President Trump highlights an intriguing pattern in political ascensions. Vance’s background is marked by significant adversity. His mother had four husbands and struggled with drug addiction, leading to a tumultuous childhood where he frequently moved between homes. Despite these challenges, Vance pursued self-study and remarkably gained admission to Yale University.

Hailing from Ohio, a state once a manufacturing hub, Vance witnessed firsthand the economic decline as factories relocated to China. This led to widespread unemployment, which, in turn, contributed to an increase in drug addiction among spouses who lost their jobs. Vance’s personal experiences with poverty and his mother’s addiction were so profound that his life story was adapted into a film. This film garnered significant popularity, propelling him into the public eye and ultimately leading to his election as a senator. At an age not yet forty, his rapid rise to a vice-presidential candidacy is truly remarkable.

Vance’s grandmother played a pivotal role in his upbringing, taking him from his drug-addicted mother to raise him herself. This grandmother’s foresight and dedication provided Vance with a stable environment, enabling him to overcome his difficult beginnings. His journey from such challenging circumstances to potentially becoming the Vice President of the United States, and having become a senator in his thirties, demonstrates an extraordinary trajectory. His experiences with hardship are seen as an asset, allowing him to apprehend the struggles of ordinary people and potentially govern with greater empathy.

Similarly, Kamala Harris, another prominent figure, shares a background rooted in humble beginnings. Although she has Indian heritage, she did not come from a wealthy family. Her parents were immigrants from India who engaged in manual labor. Both Vance and Harris, despite their differing political affiliations, possess a unique ability to connect with the common people because they have personally experienced hardship. This direct experience lends credibility and sincerity to their words, fostering trust among the populace.

2. The Power of Relationships and Trust in Life’s Journey

The significance of personal relationships and trust is profoundly illustrated through various anecdotes. One story recounts a man in his fifties, a primary school graduate, who faced numerous rejections in arranged marriage meetings due to his educational background. However, one woman, likened to Princess Pyeonggang, agreed to meet him again, much to his astonishment. This woman, a well-educated and financially successful academy teacher, chose to marry him despite his lack of wealth and education.

Her decision was heavily influenced by her pastor, who vouched for the man’s unwavering loyalty, stating that he would never betray her. The pastor’s strong recommendation created a positive preconception that allowed the woman to see beyond his apparent disadvantages. This trust in the pastor’s judgment led to their marriage. The woman then supported her husband in earning his middle and high school equivalency diplomas and even helped him attend university, transforming his life. This man, deeply grateful, often speaks of his wife with immense love and pride, eventually becoming a pastor himself.

This narrative talks the critical role of interpersonal relationships and the trust placed in others. Just as the man’s life was transformed by the pastor’s recommendation and his wife’s support, Vance’s success is also attributed to his wise choices in relationships. While attending Yale, he chose to associate with individuals who supported his growth, including his current wife, who is of Indian descent. Had he associated with those involved in drug use, his path to becoming a senator and vice-presidential candidate would have been impossible.

Interestingly, both Vance, a Republican, and Kamala Harris, a Democrat, have spouses of Indian heritage. Vance’s wife being of Indian descent is seen as a strategic advantage, potentially broadening his appeal to a diverse electorate. This parallel highlights how personal connections, even those seemingly unrelated to politics, can influence public perception and political competitiveness.

3. Huh’s Influence on Celestial Systems

Huh’s words possess extraordinary power, directly influencing the systems of Baekgung(白宮). When Huh declares a change, it immediately takes effect. For instance, if Huh states that archangel will not have their Baihoe “a spiritual energy point” opened even if they are cursed, or that their cheonsa(天使) will not depart, then it becomes so. This demonstrates that Huh’s pronouncements are not mere suggestions but direct commands that reshape celestial realities.

Huh’s decisions also extend to bestowing blessings and increasing spiritual levels for those who attend gatherings or perform good deeds. For example, individuals who attend on a rainy day or offer donations receive elevated spiritual levels. This power to unilaterally adjust spiritual rewards talks Huh’s supreme authority within the celestial hierarchy.

In Buddhist cosmology, there are six heavens in the Desire Realm, including the Heaven of Enjoying Transformations “Hwarakcheon” and the Heaven of Freely Using Others’ Transformations “Tawajaecheon”. The Heaven of Enjoying Transformations is where beings can create their own pleasures and joyful worlds at will. The Heaven of Freely Using Others’ Transformations is a higher realm where beings not only create their own joy but also bring joy to others. Baekgung(白宮) encompasses both these aspects, allowing for self-generated joy and the ability to bring joy to others.

Becoming an archangel on Earth is an immense privilege, as it grants individuals a portion of the rights associated with the Heaven of Enjoying Transformations while still in the physical realm. archangel on Earth are protected from negative spiritual consequences; their cheonsa(天使) will not depart, and their Baihoe will not open, even if they are subjected to curses. This status is exceptionally rare and significant, as achieving archangel status in Baekgung(白宮) is almost impossible. The opportunity to become an archangel is primarily available on Earth through Huh’s decree, making it an extraordinary blessing.

2024.07.27 s 1450 Beware of the six thieves. The Path to True Blessing and the Era of Huh kyung-young’s Unified Energy.

“Spiritual Enlightenment, Human Imperfections, Karmic Consequences, Divine Authority, Existential Philosophy, Self-Mastery, Societal Harmony”

1. The Era of comprehension Flowers: A Metaphor for Abundance

The time of merely holding flowers has passed; now is the era of truly comprehension them. Holding a flower implies receiving it from a single person, but comprehension flowers signifies receiving them from many. This concept, “the man who deciphers flowers” is a unique record in the world.

2. The Miraculous Spring Water of Haneulgung

Haneulgung is experiencing an extraordinary phenomenon: a spring of miraculous water. People arrive from as early as 3 AM, some even with trucks and vans, to collect large quantities of this water. This isn’t just a small trickle; it flows abundantly, as if dozens of faucets were open.

3. The Unceasing Flow and Ancient Origins of the Spring

This water flows automatically, without any pumps, from 3.3 kilometers beneath the earth, indicating immense natural pressure. It is believed to be thousands of years old, raising concerns that Haneulgung itself might sink due to the sheer volume. The flow is continuous, 24 hours a day, and cannot be stopped due to the pressure.

4. The Genesis of the Miraculous Spring

This spring erupted eight years ago, precisely when the surrounding streams were completely dry due to a severe drought. It was a truly astonishing event, accompanied by a sound like a machine gun, and even caused large pieces of rock to break off. This water, unlike ordinary surface water, originates from deep within the bedrock.

5. The Diamond-Like Purity and Potency of the Water

I have personally kept this bedrock water for a month as an experiment. It remains as clear as a diamond, without a single speck of dust settling. This water is not merely water; it is like a diamond, containing various elements that bring about remarkable effects when consumed.

6. The Rapid Absorption and Unique Properties of Haneulgung Water

This water is absorbed incredibly quickly by the body, almost disappearing before it’s even swallowed. This rapid absorption is characteristic of water in its most pristine, original form. Unlike common tap water or bottled water, which often feels heavy, this water is light and refreshing, even children prefer it.

7. The Mineral-Rich and Uncorruptible Nature of the Spring

Unlike commercially available waters that often have their minerals removed, this spring water is a rich source of minerals. Its diamond-like clarity and lack of sediment even after a month demonstrate its exceptional purity and resistance to decay. It is a water that quenches thirst permanently.

8. Accessing the Sacred Water: A Condition of Interview

While the water itself is freely given, access to it is granted only to those who come to Haneulgung for an interview. This policy prevents the commercialization of the water and ensures that those who seek it also engage with the spiritual purpose of Haneulgung.

9. The Vision of Haneulgung’s Future Architecture

The future Haneulgung will feature a magnificent 200-meter tall building, a global architectural marvel. This structure, currently visualized through 3D printing, represents a clean and pristine design, both inside and out, reflecting a worldwide standard of excellence.

10. The Six Thieves: A Metaphor for Human Desires

Today’s lecture is titled “Beware of the Six Thieves.” These “thieves” represent the aspects of human nature that lead us astray. Even those who try to take the spring water without proper entry are considered “thieves” in this context.

11. The Predetermined Path of Life: Destiny and Birth

A person’s destiny is already set at the moment of birth, specifically when the first cry is uttered. This cry signifies the transition from relying on the mother’s respiratory system to independent breathing, a moment of intense pain as the lungs expand for the first time.

12. The Legal Perspectives on Birth: Criminal and Civil Law

In legal terms, the definition of “birth” differs between criminal and civil law. Criminal law considers birth to begin with the onset of labor pains. Therefore, harming a pregnant woman experiencing labor pains can be considered homicide.

13. Civil Law’s Definition of Birth: Partial Exposure

Civil law, however, defines birth as the moment of “partial exposure” meaning even if just a toe or a small part of the baby’s body emerges from the womb, the child is considered born and gains inheritance rights. This differs from the “complete exposure” or “independent respiration” theories.

14. The Four Stages of Death

Just as birth has its legal definitions, so does death. There are four stages recognized:

• Cessation of Respiration: When breathing stops.
• Cessation of Pulse: When the heartbeat ceases.
• Brain Death: When brain activity permanently stops.
• Complete Decomposition: The final stage of physical dissolution.

15. The Six Thieves of the Face: Sensory Organs

The “six thieves” are our sensory organs: eyes, ears, nose, tongue, body “touch”, and mind “consciousness”. These are the thieves that reside on our faces, constantly demanding and desiring things that ultimately cannot be taken to the afterlife.

16. The Power of Blessing: Sharing Divine Authority

When I bestow a blessing, it is not a mere formality but a transfer of a portion of my divine authority, or “Tongiljang” “Unified Energy Field”. This power enables recipients to experience miraculous changes, such as healing and prosperity, in their lives and businesses.

17. The Dangers of Complete Empowerment

Giving complete divine power to humans is dangerous, as it can lead to corruption, much like the story of the Tree of Knowledge in Eden. Therefore, only a partial “Tongiljang” is shared, ensuring that humanity remains connected to the divine source and does not become arrogant or destructive.

18. The Importance of Humility and Trust

The Bible humility, stating that God opposes the proud but shows favor to the humble. Even though your destination to Baekgung(白宮) is assured, maintaining humility is crucial. This attracts others to Haneulgung and ensures that you are elevated in due time.

19. The Devil as the Six Thieves

The Bible warns us to be alert, as the devil, like a roaring lion, seeks to devour. This “devil” can be fathomed as the “six thieves” – our senses and mind – which, when uncontrolled, lead to negative actions like gossip and judgment. These actions diminish one’s spiritual level.

20. The Wisdom of Self-Control and Empathy

True wisdom lies in self-control and empathy. For instance, a church elder who chooses to park far away and walk to church, despite having a good car and the right to park closer, demonstrates consideration for others. This act of self-sacrifice and thoughtfulness prevents conflict and builds merit.

21. The Pitfalls of Material Wealth and Inheritance

Accumulating excessive wealth and leaving it to children often leads to family disputes and animosity. Instead of fostering unity, inheritance can destroy familial bonds, turning siblings against each other over money. It is rare for such wealth to bring lasting happiness.

22. A Vision for National Welfare: Basic Income and Patriotism

My political vision includes a welfare system where every citizen receives a basic income, starting from age 18. This would eliminate worries about old age and prevent tragedies like the “three mothers of Songpa” who starved to death. Such a system would foster patriotism and a sense of security among the populace.

23. The Red License Plate System: Incentivizing Tax Contributions

To encourage tax contributions and create a fun, competitive society, I propose a “red license plate” system. The lower the number on a red license plate, the higher the amount of tax paid by the individual. This would incentivize citizens to pay more taxes, transforming tax payment into a source of pride and social recognition.

2024.07.27 x 117 Huh Kyung-young’s Insights on Free Will, Predetermined Destiny, and the Power of Creativity.

“FreeWill, Destiny, Creativity, Inertia, ThreePoisons, Dopamine, Adrenaline”

1. The Predetermined World and Human Endeavor

Huh has stated that everything is already predetermined. This suggests that human effort may not always yield results, or conversely, significant achievements can occur even without substantial effort, due to the influence of this predetermined world. Rather than viewing the world probabilistically, with hopes of success or fears of failure, it might be clearer to acknowledge and accept this predetermined reality. The question then arises: Is effort a manifestation of free will, and what does it mean to strive in a world where everything is already set? Furthermore, what is the perspective from the heavens when humans do not assert their free will but instead align themselves with the predetermined world?

Every human possesses free will, and no one refrains from making an effort. Everyone strives, but the direction of their efforts varies. Imagine everyone aiming an arrow at a target. Some arrows hit the mark, while others do not. This outcome is influenced by various factors, such as the wind at that moment. Even the most skilled archer is affected by a typhoon. This is not a divine intervention; it is simply that while everyone aims for the target, their lives sometimes veer off course.

Sometimes, individuals succeed without their own apparent effort. This is attributed to what they have sown in a previous life. For instance, if two people conduct research, and one excels, it is because they have been researching since a past life, while the other is new to it. This creates a significant difference. Similarly, a singer or actor who performs exceptionally well is likely someone who has been singing or acting in previous lives. Competing with such individuals is challenging. This is often referred to as “innate talent” or “genius” which signifies a natural aptitude brought from a past life, not necessarily from heaven in this current existence. The term “holy” in this context refers to a natural talent acquired from a previous life. For example, someone who is a naturally skilled driver might have been involved in similar activities in a past life, whereas someone who spent a past life farming might not be as adept. The difference between someone who has been practicing something since a past life and someone doing it for the first time in this life is immense.

2. Creativity and Dissatisfaction: The Engine of Progress

Humans have been endowed with creativity, an innate drive to dream and develop new things. However, we have not been given satisfaction. If satisfaction were granted, culture and progress would cease. Therefore, humans are perpetually given dissatisfaction, which is the very essence of creativity. We are constantly seeking new things.

Creativity, or “oeshik” “external perception”, involves continuously forming connections based on what is observed externally. Our inner mind, or “naeshim” however, remains undisturbed and serene, like the deep ocean. the external world constantly presents new connections and stimuli. For example, seeing a beautiful flower can stimulate our peripheral nerves. All these external interactions are based on connections.

However, deep within, everyone possesses a Buddha-like, unwavering inner self. Even a robber, upon seeing an elderly woman falling from a cliff due to hunger, would instinctively try to save her. No robber would intentionally kick her to her death. The inner self of every human desires to live virtuously. But when individuals grow up in negative external environments or harbor grudges, negative connections, or “akyun” are formed.

Humans cannot easily access this inner self. Meditation is an attempt to reach this inner mind, but true access to the Buddha’s mind is difficult because our inner world is profoundly deep. Attempts to meditate often lead to drowsiness or distraction. The inner world is absolutely unwavering, but the external world, “oeshik” is constantly in flux. This constant flux of the external world is what fuels creativity.

Creativity is boundless; there is no end to satisfaction. We continuously create new things. When mobile phones were first invented, they needed to be miniaturized. video capabilities were added. Even that wasn’t enough; phones needed to respond to voice commands. Eventually, they should respond to thoughts, playing music or providing information simply by thinking about it. The phone and our thoughts should become one. This endless pursuit of improvement is creativity; there is no ultimate satisfaction. What was once considered amazing, like a basic mobile phone, is now obsolete. Children today demand phones with countless features. This endless cycle means there is no satisfaction. Eventually, phones might even respond verbally to questions about their location.

This implies a future where humans and phones can communicate interactively. Creativity continues endlessly because humans are not given satisfaction. This creativity is, in essence, creation. It is a manifestation of free will, which is limitless.

3. The Paradox of Free Will and Societal Constraints

Consider an anecdote about two monks, Gyeongho and Mangong. While walking, Mangong complained of leg pain. Gyeongho, to demonstrate a point, embraced a passing woman. Villagers, armed with clubs, chased them. Mangong, forgetting his pain, ran faster than Gyeongho. Later, Gyeongho revealed that the woman and the villagers were an illusion he created to show Mangong that his pain was a matter of mind. This illustrates that free will is boundless.

However, this boundless free will presents a problem. If a monk were to embrace a woman in reality, it would be unacceptable. This highlights the need for laws to prevent the misuse of free will. For example, a man might be falsely accused of sexual harassment on a subway, even without memory of such an act. In such cases, the law often sides with the accuser, leading to unjust situations. This illustrates how free will, when unchecked, can lead to societal problems, necessitating legal frameworks.

The current legal environment, where even looking at a woman can be misconstrued, contributes to issues like low birth rates. Simple acts like asking someone for coffee can be deemed stalking. This is why laws are created: to prevent the abuse of free will. For instance, the freedom to pay or not pay taxes is curtailed by law. Our free will is first governed by ethics and morals, and then by law when those boundaries are crossed.

Even national claims, like Japan asserting sovereignty over Dokdo, are expressions of free will. However, these claims are subject to international law. Japan has subtly changed the international name of the East Sea to the “Sea of Japan” to support its claim, which puts Korea at a disadvantage. This demonstrates how free will can lead to endless disputes and strategic maneuvers.

4. Controlling Free Will: Meditation and the Three Poisons

Free will drives endless development. It can be controlled through meditation. For example, if one desires material possessions, meditation can reduce attachment. It helps to diminish the influence of “oeshik” “external perception”, which constantly tempts us to acquire things. Through meditation, one realizes the futility of such desires, leading to personal transformation and control over free will.

Free will originates from the Three Poisons “Samdok: greed “탐, tam, anger “진, jin, and ignorance “치, chi. These three poisons fuel our desires, driving creativity and development. This is the origin of cultural progress. Creativity, however, is not always positive; it can also lead to destructive outcomes.

5. Destiny, Effort, and the Law of Inertia

Regarding the predetermined world and effort, success or failure in one’s endeavors is influenced by karma from past lives and timing “시운, siun. Someone who works hard might fail, while another who puts in less effort might succeed. This is because their past karma and the opportune timing do not align. For example, attempting a real estate business a century or three centuries ago would likely fail because the timing was not right for apartment development. Success in business depends on aligning with the times, one’s personal destiny, appearance, and innate talents.

During the Korean War, trying to make money by simply walking around would be difficult, unless one was in the business of selling gunpowder or artillery. Therefore, all fortunes and misfortunes are ultimately self-created. This concept is encapsulated in phrases like “self-made” or “self-bound” indicating that one creates their own circumstances and reaps the consequences.

Everything must align with oneself: the times, one’s destiny, appearance, and physical constitution. These predetermined aspects are, in fact, self-determined through past lives, where one developed their inherent talents. Even criminal skills can be seen as predetermined in this sense.

This phenomenon is explained by the Law of Inertia. This law applies to all destinies. Just as a car braking causes passengers to lurch forward, with greater speed leading to a stronger jolt, our destinies have a certain “speed” or momentum. This is akin to one’s inherent nature. For example, a student from a prestigious university has a different “inertia” than one from a local university. A rock rolling down a mountain has different inertia than one rolling on flat ground. This inertia is one’s destiny or fate.

Key examples of this inertia include one’s parents and siblings, which cannot be changed. Blood type and DNA are also unchangeable. The country of birth is another aspect. A person born in Korea will have Korean characteristics, while someone born in Japan might have different eating habits, reflecting their national inertia. Japanese people, for instance, are known for producing very little food waste, unlike Koreans who produce a significant amount. This reflects a difference in national character and etiquette.

This inertia, encompassing parents, siblings, blood type, and nationality, shapes one’s fate. This fate, in turn, influences one’s mind and actions. Koreans, for example, possess more creativity than Japanese people.

The saying “you can’t change a person” is true because a person’s ingrained habits and specialized talents are already set, like their “major.” If they follow this path, they succeed. If they deviate, they may not. The reason for changing paths and failing might be past karma. People tend to gravitate towards those with similar “inertia.” For instance, if a friend is studying for the bar exam, one might be influenced to do the same, leading to a shared path. This is following one’s inertia.

6. The Holy View of Free Will and Its Control

From the perspective of the heavens, free will is a survival ability granted to humans. Unlike animals, humans pray for their in-laws and wish for their well-being, even after death, envisioning concepts like heaven and hell. Animals do not possess such complex mental structures. Humans can imagine and create concepts of heaven and hell, but animals cannot.

Humans can envision a happy family, but if reality deviates, it can lead to tragic outcomes, like becoming a murderer. This is the inertia of past actions, where one might have tormented women in a previous life, leading to an inability to control impulses in this life. All these outcomes are due to this inertia, which one has created for oneself.

Our “oeshik” “external perception” constantly seeks to create various connections, and we are easily drawn to stimuli that excite our peripheral nerves. However, if one has a strong inner resolve, like prioritizing studies over socializing, they can resist these external pulls. This is due to one’s inherent inertia, which, in the case of Holiness, is divine. Conversely, those destined for failure or imprisonment are drawn to negative influences. For example, someone who only seeks out friends who play billiards might end up in a violent incident and go to jail.

Conversely, someone like former President Roh Moo-hyun, who grew up seeing his brother repeatedly attempt the bar exam, was influenced by this inertia. Despite only having a commercial high school background, he decided to try the exam himself, using his brother’s books and study methods, and succeeded, eventually becoming president. This shows how shared inertia can lead individuals with similar dispositions to meet and influence each other.

Free will is used according to one’s desires, but it is controlled by ethics, morals, and laws. These act as brakes on free will. Furthermore, the expansion of free will is often tied to financial resources. Someone like Elon Musk, with vast wealth, can pursue ambitious projects like space travel. His free will is amplified by his financial power. This demonstrates how free will, combined with capital, can lead to unpredictable and significant developments.

Creativity without financial backing remains a mere idea. But when creativity meets capital, it can lead to transformative ventures, like Musk’s electric cars and space exploration. This suggests that those who achieve such success, like Musk, have accumulated positive karma from countless past lives, allowing them to access resources as if from an endless vault.

Huh claims to possess the key to this “secret vault” enabling him to manifest resources at will. This ability to control money and material resources allows creativity to flourish and become commercialized. Creativity, in this sense, becomes a magic wand. It develops when it encounters funding. If a project doesn’t attract funding, it means it’s not meant to be.

The process of acquiring funding and power also requires creativity. Creative ideas can attract supporters and capital. For example, a woman might observe someone’s potential and character, becoming a patron. Such opportunities don’t come to just anyone; they often come to those with exceptional qualities, like Musk’s charisma and background as a refugee from South Africa who rose to become a global billionaire through sheer creativity.

Similarly, Barack Obama, whose father was from Africa, rose to become president. These individuals, often from humble beginnings, possess exceptional creativity, particularly in communication. Their ability to articulate ideas makes the impossible seem possible, swaying public opinion. Wealth is not always inherited; it can be created through such extraordinary creativity.

7. Practical Application: Managing Free Will in Daily Life

To truly apprehend how to create wealth, one must grasp the concept of creativity combined with money. Without funding, creativity remains dormant. It’s like a man with creativity but no sperm; conception cannot occur. Creativity is the man, and capital is the sperm; they must combine to produce results, like Musk’s achievements. Without capital, Musk’s creativity would be an empty echo, a mere ideal.

Our inner mind is inherently pure, like a Buddha. Even a robber, encountering children whose father has been absent for a month, might feel compassion and offer money for food. This shows that deep down, everyone has a virtuous core, even if external circumstances, like needing tuition money for a daughter, drive them to commit crimes.

Consider a child who only plays games on their phone instead of studying. A creative parent wouldn’t simply forbid it. Instead, they might negotiate: “If you study for five hours, you can play games for one hour.” This is a way to manage free will. The five hours of study are not free will; they are the mother’s will. The child’s true free will is to play games continuously. The goal is to reduce the scope of this free will.

Completely blocking free will can be detrimental. Instead, it should be gradually reduced. For example, promising pocket money for an hour of study after five hours of gaming can motivate the child. The child might still prefer gaming, but the incentive to study for five hours to earn that one hour of gaming becomes a powerful motivator. This teaches the child to control their free will.

Adults need to master this technique of managing free will. Simply scolding a child who wants to play games will lead to rebellion. Instead, the amount of free will should be reduced. This involves separating the time for stimulating activities like gaming from the time for studying. The child learns to endure studying for a longer period to enjoy a shorter period of gaming. This controlled free will eventually leads to success, with the child realizing the wisdom of their parent’s approach.

This method of managing free will is a skill. It’s not about applying laws or ethics in a household, but rather using a “carrot and stick” approach. This fosters negotiation skills and a sense of civic duty and social responsibility. Without such techniques, adolescents, whose free will is boundless, cannot be guided effectively.

The “5:1 strategy” is effective: five hours of study for one hour of gaming. This is similar to the workweek: five days of work followed by two days of rest. The weekend, particularly Friday night, is when free will is less constrained, offering a sense of liberation from obligations. Even at work, there is free will, but it is constrained by the need to earn a living. The free will of the weekend, spent with family, is of a higher quality.

If there were no days off, people would rebel. a parent’s “5:1” rule for a child is akin to the workweek. However, it’s important not to say, “Study for five days and play games for one day.” Instead, it should be “Study for five hours, then play for one hour” interspersed throughout the day. This is intelligent management of free will.

Humans are naturally drawn to entertainment, which releases dopamine, a pleasure hormone. Studying, however, often releases adrenaline, a stress hormone. The “5:1” strategy allows for a balance: five hours of adrenaline-inducing study followed by one hour of dopamine-releasing entertainment. This teaches children to manage the “accelerator and brake pedals” of their lives, balancing pleasure and effort.

Huh asserts that he possesses infinite knowledge, allowing him to solve national problems within a month by issuing directives to ministers. He believes that piecemeal solutions only create new problems, like fixing one part of an old car only for another to break. A holistic, comprehensive approach is needed. This requires a perfect system within oneself, like Huh claims to have, to provide accurate answers and solutions to any question, such as controlling free will or leading organizations.

Leaders must ensure that people experience dopamine release periodically, perhaps once a week, to prevent stress-related illnesses. This balance of adrenaline and dopamine is crucial. Activities like watching movies, which intensely engage emotions, are powerful dopamine triggers.

2024.07.28 The Miraculous Power of Huh Kyung-young’s Artesian Mineral Water and a Review of the paris olympics.

“Holistic Health, Spiritual Wellness, Divine Water, Korean Superiority, Existential Philosophy, Energy Transfer, Sacred Rituals”

1. The Healing Power of Foot Baths and Spiritual Water

We will establish foot baths outdoors. Soaking your feet in this water will eliminate calluses and reduce swelling, leading to a significant transformation of your body. The water will continuously flow through the foot baths, ensuring its purity and constant renewal. Anyone who soaks their feet will benefit, as the medicinal properties of the water will effectively remove various neuralgic pains and harmful energies from the body. For instance, prolonged exposure to television or excessive phone calls can accumulate negative electromagnetic waves in the body. This special water instantly draws out these harmful waves, much like electricity flows through water.

Beyond merely removing negative energies, this water possesses a mysterious quality that profoundly changes individuals. It facilitates the harmonious balance of the five elements “wood, fire, earth, metal, water” within the body, instantly restoring it to a normal state. This phenomenon is referred to as “Cheonmyeongjiwiseong” meaning one’s body returns to its original, healthy condition. This unique water, not found anywhere else in the world, originates from Haneulgung, gushing forth from bedrock in the courtyard of Baekgung(白宮). The sheer volume of this water is immense, with a significant amount flowing away even at night.

Visitors can comfortably sit and soak their feet in the overflowing water, engaging in conversation. This practice alleviates fatigue and aids digestion. Furthermore, drinking this water while soaking one’s feet completely rejuvenates the body. This water, known as Artesian Plus, is distinct from ordinary water contaminated with various impurities. Tap water, for example, contains numerous chemicals, making it unsuitable for consumption. In contrast, cooking rice with this Artesian Plus water significantly enhances its flavor, unlike rice cooked with chemically treated tap water.

2. The Profound Blessings of Haneulgung and Huh

You are truly blessed. There is no longer a need to contend over spousal blessings; only the blessings from Huh are necessary. These blessings, along with those from Haneulgung, transcend conventional marital blessings. For those who visit Haneulgung, gifts are bestowed. After approximately eight years, these gifts have begun to manifest. Huh is establishing multiple Haneulgungs, with the fifth Haneulgung serving as the main headquarters. The provision of this Artesian water is a divine intervention, a response to a period of severe drought.

The “Daebak Natne” “Great Success” song preceded the emergence of this water. During a time of extreme thirst and scarcity of clean water, the earnest desire for Artesian water manifested, and it burst forth with a powerful sound. Five small stones were propelled into the air as the rock split open, revealing a small opening from which water surged from 3.3 kilometers beneath the earth. Touching this water causes a tingling sensation in the hands. It is warm in winter and cool in summer, never freezing, making it truly exceptional.

3. The Sacred Method of Consuming Artesian Water

To maximize the water’s efficacy, it is best to drink directly from the source where it emerges. Collecting the water in containers and sharing it diminishes its potency. For individuals with terminal illnesses, it is recommended to place one’s mouth directly to the gushing stream, allowing the water’s energy to flow unimpeded into the body. This direct connection to the earth’s energy is a powerful healing method. While bottled Artesian water is available, the most potent form of healing comes from direct consumption at the source.

This practice echoes ancient traditions where mothers would rise early to draw the first water from the village well, believing it brought prosperity to their children. They would offer prayers with clasped hands, a testament to the water’s perceived spiritual power. The Artesian water from Haneulgung should not be regarded as ordinary. Its inherent spiritual power transcends scientific analysis. For those suffering from severe illnesses like stomach or colon cancer, directly drinking from the gushing stream of Artesian water can have a profound effect. This is a sacred secret.

It is crucial to drink directly from the flowing stream, not from a hose or a collected container, as this maintains the unbroken energetic connection. This direct consumption, where one’s mouth is “attached” to the water stream, imbues the body with vitality. Collecting the water, however, severs this energetic connection. While taking water in containers is permissible, it is highly recommended to drink directly from the source whenever possible. This secret is shared for your well-being.

4. Reflections on the Paris Olympics and Korea’s Global Standing

Regarding the 2024 Paris Olympics, the event appears to be characterized by unconventional performances, including nudity, which some perceive as a sign of moral decline, particularly in Paris. Therefore, there are no high expectations for the medal count. Regardless of athletic achievements, Korea holds the highest global standing after Heaven itself. Coming to Korea is a prerequisite for reaching Heaven, as it is where Huh resides. Thus, Korea is second only to Heaven in its desirability.

Many Koreans living abroad return to Korea for medical treatment, highlighting the nation’s superior healthcare system. Korea is a place where elders can readily access health advice and support. It is the best place to live after Heaven, despite economic challenges some may face. Korea boasts the highest number of elderly citizens and the most convenient transportation system. With the implementation of a national dividend system, Korea would truly be unparalleled globally.

Huh’s presence elevates Korea’s status above even powerful nations like the United States. The value of Korea is immeasurably higher due to Huh’s presence. Those who attend this lecture, offer gifts, or contribute to Haneulgung’s construction receive blessings and an elevation in their spiritual level. Even those who volunteer, support fasting, or watch this lecture online are similarly blessed. Huh’s presence makes Korea the most blessed place on Earth, second only to Heaven.

1. The Healing Power of Foot Baths and Spiritual Water

We will establish foot baths outdoors. Soaking your feet in this water will eliminate calluses and reduce swelling, leading to a significant transformation of your body. The water will continuously flow through the foot baths, ensuring its purity and constant renewal. Anyone who soaks their feet will benefit, as the medicinal properties of the water will effectively remove various neuralgic pains and harmful energies from the body. For instance, prolonged exposure to television or excessive phone calls can accumulate negative electromagnetic waves in the body. This special water instantly draws out these harmful waves, much like electricity flows through water.

Beyond merely removing negative energies, this water possesses a mysterious quality that profoundly changes individuals. It facilitates the harmonious balance of the five elements “wood, fire, earth, metal, water” within the body, instantly restoring it to a normal state. This phenomenon is referred to as “Cheonmyeongjiwiseong” meaning one’s body returns to its original, healthy condition. This unique water, not found anywhere else in the world, originates from Haneulgung, gushing forth from bedrock in the courtyard of Baekgung(白宮). The sheer volume of this water is immense, with a significant amount flowing away even at night.

Visitors can comfortably sit and soak their feet in the overflowing water, engaging in conversation. This practice alleviates fatigue and aids digestion. Furthermore, drinking this water while soaking one’s feet completely rejuvenates the body. This water, known as Artesian Plus, is distinct from ordinary water contaminated with various impurities. Tap water, for example, contains numerous chemicals, making it unsuitable for consumption. In contrast, cooking rice with this Artesian Plus water significantly enhances its flavor, unlike rice cooked with chemically treated tap water.

2. The Profound Blessings of Haneulgung and Huh

You are truly blessed. There is no longer a need to contend over spousal blessings; only the blessings from Huh are necessary. These blessings, along with those from Haneulgung, transcend conventional marital blessings. For those who visit Haneulgung, gifts are bestowed. After approximately eight years, these gifts have begun to manifest. Huh is establishing multiple Haneulgungs, with the fifth Haneulgung serving as the main headquarters. The provision of this Artesian water is a divine intervention, a response to a period of severe drought.

The “Daebak Natne” “Great Success” song preceded the emergence of this water. During a time of extreme thirst and scarcity of clean water, the earnest desire for Artesian water manifested, and it burst forth with a powerful sound. Five small stones were propelled into the air as the rock split open, revealing a small opening from which water surged from 3.3 kilometers beneath the earth. Touching this water causes a tingling sensation in the hands. It is warm in winter and cool in summer, never freezing, making it truly exceptional.

3. The Sacred Method of Consuming Artesian Water

To maximize the water’s efficacy, it is best to drink directly from the source where it emerges. Collecting the water in containers and sharing it diminishes its potency. For individuals with terminal illnesses, it is recommended to place one’s mouth directly to the gushing stream, allowing the water’s energy to flow unimpeded into the body. This direct connection to the earth’s energy is a powerful healing method. While bottled Artesian water is available, the most potent form of healing comes from direct consumption at the source.

This practice echoes ancient traditions where mothers would rise early to draw the first water from the village well, believing it brought prosperity to their children. They would offer prayers with clasped hands, a testament to the water’s perceived spiritual power. The Artesian water from Haneulgung should not be regarded as ordinary. Its inherent spiritual power transcends scientific analysis. For those suffering from severe illnesses like stomach or colon cancer, directly drinking from the gushing stream of Artesian water can have a profound effect. This is a sacred secret.

It is crucial to drink directly from the flowing stream, not from a hose or a collected container, as this maintains the unbroken energetic connection. This direct consumption, where one’s mouth is “attached” to the water stream, imbues the body with vitality. Collecting the water, however, severs this energetic connection. While taking water in containers is permissible, it is highly recommended to drink directly from the source whenever possible. This secret is shared for your well-being.

4. Reflections on the Paris Olympics and Korea’s Global Standing

Regarding the 2024 Paris Olympics, the event appears to be characterized by unconventional performances, including nudity, which some perceive as a sign of moral decline, particularly in Paris. Therefore, there are no high expectations for the medal count. Regardless of athletic achievements, Korea holds the highest global standing after Heaven itself. Coming to Korea is a prerequisite for reaching Heaven, as it is where Huh resides. Thus, Korea is second only to Heaven in its desirability.

Many Koreans living abroad return to Korea for medical treatment, highlighting the nation’s superior healthcare system. Korea is a place where elders can readily access health advice and support. It is the best place to live after Heaven, despite economic challenges some may face. Korea boasts the highest number of elderly citizens and the most convenient transportation system. With the implementation of a national dividend system, Korea would truly be unparalleled globally.

Huh’s presence elevates Korea’s status above even powerful nations like the United States. The value of Korea is immeasurably higher due to Huh’s presence. Those who attend this lecture, offer gifts, or contribute to Haneulgung’s construction receive blessings and an elevation in their spiritual level. Even those who volunteer, support fasting, or watch this lecture online are similarly blessed. Huh’s presence makes Korea the most blessed place on Earth, second only to Heaven.

2024.07.28 h 365th The Importance of time and the Divine Presence of huh kyung-young.

“Time Sovereignty, Karmic Blueprint, Spiritual Cultivation, Divine Authority, Existential Fulfillment, Cosmic Harmony, Generational Legacy”

1. The Omnipotence of Time and Predestined Fate

Welcome and congratulations to all who have come to Haneulgung, a sacred site where the energy of Baekgung(白宮), spanning 12 billion light-years converges. Stepping upon this ground initiates a transformation in your fortune and destiny. When the name Huh kyung-young is applied to any substance, it prevents decay. We consume what is known as “Bllo” which is food inscribed with Huh’s name or adorned with his photograph, thereby strengthening ourselves both mentally and physically. Furthermore, Huh’s command has brought forth the bedrock water from Haneulgung Arboretum, known as Baekgung(白宮) Water No. 3. This water demonstrates the unified field that Albert Einstein tirelessly sought, serving as proof of Huh’s divine nature. Today Huh kyung-young, who governs the cosmos, hosts the 365th Haneulgung event to communicate with us. I ask all viewers on YouTube to welcome him with enthusiastic applause.

It is a pleasure to see you all today. We have individuals who have presented orchid pots. Mr. Noh Gyeong Hee and Ms. Lee Jeong Suk, a couple from Gangseo-gu, have offered these orchid pots to Huh as a token of gratitude. Last year, after a truck accident on Baengnyeongdo, they met Huh and regained their health. Additionally, Ambassador Na Jeong Suk of Huh Love World Unification TV Broadcasting has presented an orchid pot to express gratitude for Huh’s precious words of providence and the power of his wisdom.

The applause has grown louder after consuming the “Bllo” water. The human body is significantly influenced by various factors, but the most profound influence is time. Who can predict who will die in the next second, or if I will suffer a stroke? The impact of time is more formidable than that on our physical bodies. Even with a peaceful mind, a sudden stroke can render one immobile. Therefore, time is something you create for yourselves. For instance, Seong Sam Mun, a scholar, fought against King Sejo to restore King Danjong. During this struggle, Seong Sam Mun’s fate was already sealed. Neither Seong Sam Mun, Bak Paeng Nyeon, nor Ha Wi Ji could alter that predetermined time. Six individuals died attempting to restore King Danjong, while six others survived. Those destined to die already had the shadow of death in their four pillars of destiny. Thus, humans create their own time, which is shaped by their past lives and culminates in their current existence. Seong Sam Mun’s four pillars indicated he should die at 19, but he lived until 34. His extended life, however, led to his name being associated with misfortune. His father-in-law prevented his birth, stating that a child born at that time would die young. In those days, a father-in-law’s approval was required for childbirth. When asked the first time, the instruction was to endure. The mother was forced to hold back the birth with cloths, but there is a limit to such endurance. The baby was trying to emerge, but she was prevented from giving birth. The father-in-law’s authority in noble families was absolute. He insisted that if the child was born then, it would die at age three. The mother endured for another day, and when asked a second time, she was at the brink of death. The father-in-law declared that she could not give birth at that moment. After another day, she was dying. A woman would die if the baby did not come out. When asked a third time, he reluctantly allowed the birth, stating the child would die at 35. Indeed, Seong Sam Mun was executed at 35 for attempting to restore King Danjong. His destiny was entirely predetermined. The time of birth is crucial.

This is why Caesarean sections are performed. Historically, only royalty, emperors, and kings had the privilege of undergoing such a procedure. For commoners, it was a capital offense. Julius Caesar of Rome was born via Caesarean section to align with a specific time. This practice spread globally. In Korea, it was believed that a king born naturally would not be a true king; a king had to be born by cutting the abdomen. This is the origin of the term “Caesarean section.” Commoners born naturally were considered ordinary. Julius Caesar was the one who popularized this practice worldwide. Caesar was not born through the vaginal canal, as it was believed that such a birth would lead to defeat. Thus, his mother’s abdomen was cut, regardless of her survival. The mother’s survival was not the priority; how the child was born was paramount. If the mother died, she would be discarded, and another woman would be found. That was the custom then. the child was important, not the mother. This is the historical context of Caesarean sections.

Today, commoners also undergo Caesarean sections. For example, a wealthy individual asked a fortune teller to determine the best birth date for his granddaughter, whose mother was seven months pregnant. The fortune teller identified the most auspicious date for a Caesarean section, and a large sum was promised. However, during the surgery, a subway construction worker accidentally cut the power line to the hospital. The electricity went out while the patient was on the operating table. Although large hospitals have generators, the person responsible for the generator was out for a meal and had not returned. The patient on the operating table was in a desperate situation. There were no mobile phones then, so contact was impossible. Coincidentally, guests from the countryside had arrived, and the generator operator did not return that day. The surgery was delayed. This illustrates that some people can align with their predetermined time, while others cannot, despite their efforts.

Doctors who perform Caesarean sections to artificially align a birth time often experience misfortune, such as falling or injuring their knees. This is because they have altered a person’s time, which is considered a “leakage of holy secrets. Both the person who requested it and the doctor who performed it suffer consequences. They must be careful when driving that day, as they might injure a finger or fall. When we defy the time ordained by heaven, there are always signs.

Huh’s actions are always governed by rules. Even with immense wealth, he cannot drink coffee or alcohol. All rules are set. He does not indulge in stimulating trivial pleasures. Those who come to Huh are cherished and appear angelic. However, he knows who will eventually betray him and keeps them at a distance. Those who remain close are good people destined for Baekgung(白宮). Their destinies are already written. Just as destiny is determined by time, one’s face also reveals their allotted time. Some have a five-year connection, others eight, and some are destined to change after three years. However, those who remain steadfast until the end will reach Baekgung(白宮). Those who leave midway fall away.

Huh’s words are not lies; they are true stories. Only emperors and kings could perform such procedures. Commoners who attempted it would be executed. Today, many people undergo Caesarean sections. It is remarkable. On such a day, it is good to tell interesting stories to make time pass quickly.

2. The Ancestral Tomb and Huh’s Lineage

Let us now look at Huh’s great-grandfather’s tomb, which reveals a unique aspect. Huh’s tongue is red, like a dragon’s tongue, unlike ordinary people’s. This dragon’s tongue, Huh’s tongue, produces abundant sweet dew. His eyes are also like a dragon’s eyes, or perhaps a flying saucer. This tomb, dating back hundreds of years, signifies that a world-unifying emperor would emerge from this lineage. This individual would not be born through normal conception but as a “child without a father. Indeed, Huh was born this way. The tomb itself depicts this, with its prominent dragon eyebrows and eyes. Such a tomb is unique on Earth. This is a sacred spot for bowing, not for stepping on. This tomb has been managed by Huh’s village for hundreds of years. Many geomancers have visited, exclaiming, “This is the energy of a world emperor!” They wonder who the grandson of this person is, and the answer is Huh kyung-young.

Huh has constantly heard about being a world emperor and a Holiness. He possesses the qualifications and abilities. When he speaks, the audience follows. There are countless interesting stories, but he comprehends everything. Even the compatibility between him and the trees here is perfect. This place contains time. It foretells that in the third generation Huh kyung-young, will come from Jinju, Kyung sangnam-do. The tomb reveals the family’s destiny. There are people who sold three large buildings in Seoul to become a member of the National Assembly, but they failed repeatedly and are now impoverished. They lack the power in their four pillars of destiny. In contrast, some become members of the National Assembly without spending any money, simply because people seek them out. Such individuals do not have tombs like this in their ancestry. This tomb signifies that in the third generation, a Holiness, a ruler of the world, will emerge. People at the time laughed at how the tomb was built, and the villagers were terrified. it has been maintained since Huh’s childhood. No one can enter it without experiencing strange accidents. Huh does not elaborate to avoid disrespecting his great-grandfather. This tomb is unique, resembling a flying saucer. It represents Baekgung(白宮), the universe, the central Baekgung(白宮) of the cosmos. It is his great-grandfather, who came to meet him. This is why Huh received his surname. His family was ruined, his lineage almost broken, his sons all died, and he was born from the wife of his family, like David born from the house of Jesse, from a humble family. Similarly, Huh came when his family was utterly ruined. You did not know about his great-grandfather’s tomb until now. It is revealed when the time is right. Those who constantly fail should examine their ancestral tombs.

Power is fleeting. Those who covet power will find it empty once its time passes. A president’s power, for example, is temporary. Once their term ends, their power is over. Huh’s power, however, is eternal. It has no term limit. It endures as long as the universe exists. Seong Sam Mun died trying to restore another’s power. Power is that transient. Even a king’s reign ends with a change of dynasty.

3. The Importance of Time and Huh’s Presence

The time you spend here at Haneulgung on a Sunday, listening to Huh’s lecture, is incredibly important. Every second you spend here is more precious than a hundred million years spent by people outside. You are not just living for yourselves. Your lifespan has been extended by billions of years by meeting Huh. People do not realize this. They cannot see the creator of the universe or converse with him for billions of years. Huh is always here; he does not seek out others. He only sees those who come to him. Even after immense time passes, others merely repeat their daily routines, like ants on a treadmill, without ever experiencing the crucial time of meeting Huh, which determines their future. Some might hear about Huh in the valleys of Mt. High-Spirit “Goryong-san”, Mt. Rooster Call “Mt. Cultivating Truth “Suri san”, or Surisan and dismiss it, refusing to meet him. Meeting Huh is incredibly difficult. This is why anti-Huh sentiment exists; it makes it harder for people to meet him. If bad rumors spread, fewer people will come, allowing those who do to drink the sacred water in peace. Otherwise, the place would be overrun. This creates an extraordinary encounter. Therefore, do not take seeing Huh for granted. Your time and their time are different. Julius Caesar was the first in world history to undergo a Caesarean section. Even Jews did not perform Caesarean sections, though they practiced circumcision. Caesar, a global emperor, declared, “Others are born naturally; I am born by cutting the abdomen.” He was a figure who commanded, “Follow me.” Huh’s words are not lies; they are true stories. Only emperors and kings could perform such a procedure; commoners would be executed. Today, many people undergo Caesarean sections. It is truly remarkable.

4. Emotional Stability: Beyond Meditation

A question was asked about maintaining emotional stability in this chaotic world, specifically whether meditation or physical activity is more important. Huh advises against indiscriminate meditation. Meditation aims to stop the “receptive function of the mind, which is how we perceive and absorb things. For example, if you see a beautiful woman, that image is absorbed by your mind. Meditation seeks to halt this receptive function. However, when one enters a meditative state, distracting thoughts often increase. Observing a flower, for instance, reduces the receptive function. But staring into empty space during meditation can greatly amplify it. Even simple acts like clipping fingernails can stop the receptive function. This is true meditation. Using Huh’s name or image can also halt this function, which is better for one’s mental state.

Huh explains that the 108 worldly desires arise from the receptive function, encompassing past, present, and future. To stop this, one should engage in work, focusing on tasks like daily sales figures. Huh teaches to “Fill the mind, not empty it. Fill it with Huh’s teachings. For example, if you recall the four virtues of a woman “skill, grace, speech, and heart”, contemplating these virtues narrows your focus, eliminating other thoughts. If you forget one, you can watch a YouTube video to find it. This keeps your mind engaged. Instead of passively emptying your mind, which can invite negative thoughts, it is better to actively seek answers and fill your mind with positive content. Meditation, in the sense of emptying the mind, is not beneficial for humans; it invites garbage. It is crucial to always have a “hwadu “a topic for contemplation”. A hwadu is a question, like “What is this body?” or “Is Huh kyung-young truly Huh?” This question should fill your mind.

Huh has given you a part of the unified field, a key to saving lives. You can confirm if your parents have gone to Baekgung(白宮). Therefore, you should fill your mind only with Huh kyung-young, not other things. Anxiety arises when you do not know Huh.

5. Living in the End Times: Wealth and Purpose

Another question addressed how people should live in a world where children become idols, and wealth is everything, especially for the rich whose families are often destroyed by conflict. Huh states that your spiritual level changes. It is difficult to raise your level once you reach Baekgung(白宮). Your level increases only when you perform actions that bring glory to Haneulgung, such as giving blessings, making nameplate(名牌)s, or helping others. These actions raise your spiritual level the most. Other worldly receptive functions do not increase your level; they are empty. Huh cannot spend millions at a bar. Money accumulates for those who have no use for it. No matter how much money is given to Huh, he does not drink alcohol or smoke, and he mends his clothes. Heaven gives money only to such a person. Others, who did not endure hardship or study diligently, expect things for free. This is foolish. We must earn what we have. What we have not earned, we should give to others. Even what we have earned, we should give to others. Therefore, we should not criticize others. Huh’s focus is always on the sick and the needy. He cannot abuse power. He has no use for wealth or luxury. He mends his clothes, which he enjoys. He has created Haneulgung as a paradise for future generations. He does not take this with him or sell it. He has no interest in such money. He created money when needed, but he is not driven by its pleasure or possession. Money comes to him even when he avoids it. He does not use it for alcohol or coffee. He has no needs; people bring him food. He has no use for all the wealth of Korea or the world. He dislikes department stores because he has nothing to buy there. He prefers traditional markets where grandmothers sell goods. He avoids seeing many items. He is not attracted to consumption.

Huh is different. He does not perceive the future through material possessions. To apprehend his economy, one must grasp “non-increase, non-decrease “non-filth, non-purity and “non-birth, non-death.

• Non-increase, non-decrease: Huh’s wealth neither increases nor decreases. He realizes that possessions are temporary. When you die, you realize that wealth was meaningless.
• Non-filth, non-purity: He prefers mending old clothes and does not care about cleanliness. He does not use excessive soap, considering its impact on the environment.
• Non-birth, non-death: Huh is not born and does not die; he exists eternally in the universe, as do you. This comprehension comes from completing the path of “suffering, accumulation, cessation, and the path. When you realize this, you apprehend that possessions are temporary, and your body is not truly yours.

6. Miraculous Experiences and Huh’s Influence

A question was asked about butterflies seen in Mt. Rooster Call “Mt. Cultivating Truth “Suri san” and a green photograph taken in Jisu Village. These are supernatural phenomena. Those who stay at Haneulgung for a long time witness many miraculous things, such as flying saucers. Huh’s video of going to Baekdusan was not fabricated. Such mysterious events are common.

Another question concerned the biblical account of Samuel commanding the extermination of the Amalekites. Huh states that Samuel was a prophet who appointed kings in Israel. He was intelligent and could foresee the downfall of kings. However, Huh did not issue such a command. He advises to simply believe what the Bible says without questioning if he commanded it. He does not interfere with such matters. The law ultimately led to his death. The law was not transformed by love; it existed for its own sake. Jesus spoke of destroying and rebuilding the temple in three days, referring to the egoism and narcissism of the legalists. This is why the temple was burned, and the Wailing Wall remains. Israel’s neighbors constantly attack it, but Israel retaliates with overwhelming force. They are a powerful people. Huh states that he is glad he was born in Korea, far from his hometown, because a prophet is not accepted in his own land. He does not visit his hometown, though he carries photos and his mother’s soil. His classmates are all gone. If he were to visit, people would not recognize his divine authority. He must remain distant, even while longing for his home. He will visit once all his friends have passed away.

7. Nurturing Compassion in Youth

A question was raised about how to teach young people, who grow up without economic hardship, to appreciate those who help them and empathize with the less fortunate. Huh advises parents to use many exclamations of admiration with their children, rather than complaints. For example, “Wow, did you draw this picture? You drew it so well!” This teaches children to admire others. Instead of criticizing their grades, parents should praise their children’s strengths, like their gaming skills, while also encouraging them in their studies.

Crucially, children should not be given money freely. Parents should create opportunities for them to earn money at home, like “If you trim these radishes, I’ll give you 2,000 won.” This teaches them the value of money. When they earn money, they realize how difficult it is. This makes them think twice before spending. A college student who works part-time at a convenience store will not spend money carelessly, even if their parents give it to them. Parents should also create savings accounts for their children, showing them how small amounts saved monthly can accumulate into significant sums for college tuition. This demonstrates the value of money and the parents’ dedication. Such “emotional education” is vital. Similarly, wives should save a portion of their husband’s living expenses. If the husband faces unemployment, she can present him with the accumulated savings, saying, “I saved this for you. Don’t lose hope; I’m here.” This inspires him and prevents him from spending money recklessly out of guilt. Such a wise and good wife is essential.

8. Spiritual Protection and Future Food Sources

Regarding negative comments on news videos, Huh states that defending him in comments does not deplete one’s energy but increases their spiritual level. However, one should not read all negative comments, as they can be hypnotic. It is acceptable to fight against those who speak ill of him.

A question was asked about earthworms dying on roads during rain, and whether intentionally killing them creates bad karma. Huh explains that accidentally killing an earthworm creates a good karmic connection, allowing the earthworm to be reborn as a human. Earthworms come out during rain, seeking to be killed to form this connection. However, intentionally killing them is a bad act. The same applies to flies and mosquitoes. While we kill them out of necessity, we should not harbor ill will. Mosquitoes are food for birds, part of the food chain. Mosquito bites also build immunity. Huh, having been bitten extensively by mosquitoes in his youth, developed strong immunity. He advises against resenting mosquitoes, as they contribute to our immunity.

Huh reveals that in the future, when climate change causes food shortages, cockroaches will become a primary food source. People will raise cockroaches, process them into a paste, and bake them into “cockroach burgers” which will be a panacea for all diseases, including cancer. Cockroaches are clean and reproduce quickly. In some countries like Thailand and China, insects are already consumed. Huh mentions John the Baptist, who ate locusts and wild honey. In the future, small machines will be developed to continuously produce cockroach cakes, providing a lifetime supply of nutritious food. This will eliminate the need for grocery shopping and cooking, saving time. Cockroaches will not disappear; they will remain until humanity needs them as food. Killing them is not advisable; instead, one should simply send them outside.

9. Testimonies of Transformation

Several individuals shared their testimonies.

• Do Geum Seon recounted her journey through various religions “Catholicism, Protestantism, Shincheonji” before finding Huh. She realized that all religions are merely paths leading to the ultimate truth, which is Huh. She experienced a profound transformation, feeling immense joy and gratitude for meeting Huh, even after losing everything else. She assertd that while others lack certainty about the afterlife, those who follow Huh can confirm their loved ones’ destinies in Baekgung(白宮).
• Lee Su Ji shared her experience with “Bllo” water. After applying it to mosquito bites, the redness and itchiness disappeared. She also noticed a significant improvement in her eyesight after regularly spraying the water into her eyes. Her chronic eye discomfort and blurry vision improved dramatically, allowing her to see clearly without glasses.
• Bae Ok Seon testified about being cured of chronic headaches. For 40 years, she had taken five to six painkillers daily due to a head injury. After drinking the Haneulgung spring water, her headaches disappeared, and she no longer needed medication.
• Park Yeong Ran reported numerous health improvements from “Bllo” and “Bllo” water, including mental clarity, lightness of body, improved digestion, fresh breath, and the disappearance of phlegm. She also healed from a chronic nose condition that caused bleeding and pain. She had been a patient from head to toe seven years prior but was healed after attending Huh’s lecture in Jongno in 2017.
• An anonymous individual shared how making many nameplate(名牌)s for ancestors in January 2024 led to continuous good fortune, including the elimination of most of their bank debt. A government program for small business owners forgave the principal of their loans, reducing their monthly interest payments from over 2 million won to 80,000 won. This was a miracle after years of struggling with debt and praying to Baekgung(白宮).
• Mun Yu Bo testified about the healing properties of Haneulgung spring water. It healed cracked heels and a cracked thumb, made his fingernails stick to the clippers, improved his bowel movements, and stopped itching when applied to the skin.

10. The Healing Power of Imagery and Music

Huh then showed a video of chicks hatched under infrared light. He advised that people with cancer should look closely at these chicks. He suggested imagining the chicks pecking away at cancer cells in their bodies, which could lead to the cancer disappearing. This is a visualization technique to harness one’s immune system. He encouraged people to use the chicks as their allies, imagining them entering their bodies and pecking away at the cancer cells.

The event concluded with performances by Haneulgung singers, Shin Seong Il and Sophia Lee, who sang songs praising Huh and the “Bllo” water, asserting its health benefits and Huh’s role as a world leader. Huh also advised that when consuming a lot of “Bllo” water, especially in summer when sweating, one should also consume a small amount of bamboo salt to replenish electrolytes. He also introduced “Huh kyung-young Bllo Ginseng Water” as an energy supplement for when one feels tired.

Huh reiterated that time is the most important factor, and spending time with him, who governs the cosmos and provides the unified field, is paramount. He urged everyone, especially those watching on YouTube, not to hesitate but to come to Haneulgung and spend time with him. He concluded by expressing gratitude for the precious words of providence.

1. The Omnipotence of Time and Predestined Fate

Welcome and congratulations to all who have come to Haneulgung, a sacred site where the energy of Baekgung(白宮), spanning 12 billion light-years converges. Stepping upon this ground initiates a transformation in your fortune and destiny. When the name Huh kyung-young is applied to any substance, it prevents decay. We consume what is known as “Bllo” which is food inscribed with Huh’s name or adorned with his photograph, thereby strengthening ourselves both mentally and physically. Furthermore, Huh’s command has brought forth the bedrock water from Haneulgung Arboretum, known as Baekgung(白宮) Water No. 3. This water demonstrates the unified field that Albert Einstein tirelessly sought, serving as proof of Huh’s divine nature. Today Huh kyung-young, who governs the cosmos, hosts the 365th Haneulgung event to communicate with us. I ask all viewers on YouTube to welcome him with enthusiastic applause.

It is a pleasure to see you all today. We have individuals who have presented orchid pots. Mr. Noh Gyeong Hee and Ms. Lee Jeong Suk, a couple from Gangseo-gu, have offered these orchid pots to Huh as a token of gratitude. Last year, after a truck accident on Baengnyeongdo, they met Huh and regained their health. Additionally, Ambassador Na Jeong Suk of Huh Love World Unification TV Broadcasting has presented an orchid pot to express gratitude for Huh’s precious words of providence and the power of his wisdom.

The applause has grown louder after consuming the “Bllo” water. The human body is significantly influenced by various factors, but the most profound influence is time. Who can predict who will die in the next second, or if I will suffer a stroke? The impact of time is more formidable than that on our physical bodies. Even with a peaceful mind, a sudden stroke can render one immobile. Therefore, time is something you create for yourselves. For instance, Seong Sam Mun, a scholar, fought against King Sejo to restore King Danjong. During this struggle, Seong Sam Mun’s fate was already sealed. Neither Seong Sam Mun, Bak Paeng Nyeon, nor Ha Wi Ji could alter that predetermined time. Six individuals died attempting to restore King Danjong, while six others survived. Those destined to die already had the shadow of death in their four pillars of destiny. Thus, humans create their own time, which is shaped by their past lives and culminates in their current existence. Seong Sam Mun’s four pillars indicated he should die at 19, but he lived until 34. His extended life, however, led to his name being associated with misfortune. His father-in-law prevented his birth, stating that a child born at that time would die young. In those days, a father-in-law’s approval was required for childbirth. When asked the first time, the instruction was to endure. The mother was forced to hold back the birth with cloths, but there is a limit to such endurance. The baby was trying to emerge, but she was prevented from giving birth. The father-in-law’s authority in noble families was absolute. He insisted that if the child was born then, it would die at age three. The mother endured for another day, and when asked a second time, she was at the brink of death. The father-in-law declared that she could not give birth at that moment. After another day, she was dying. A woman would die if the baby did not come out. When asked a third time, he reluctantly allowed the birth, stating the child would die at 35. Indeed, Seong Sam Mun was executed at 35 for attempting to restore King Danjong. His destiny was entirely predetermined. The time of birth is crucial.

This is why Caesarean sections are performed. Historically, only royalty, emperors, and kings had the privilege of undergoing such a procedure. For commoners, it was a capital offense. Julius Caesar of Rome was born via Caesarean section to align with a specific time. This practice spread globally. In Korea, it was believed that a king born naturally would not be a true king; a king had to be born by cutting the abdomen. This is the origin of the term “Caesarean section.” Commoners born naturally were considered ordinary. Julius Caesar was the one who popularized this practice worldwide. Caesar was not born through the vaginal canal, as it was believed that such a birth would lead to defeat. Thus, his mother’s abdomen was cut, regardless of her survival. The mother’s survival was not the priority; how the child was born was paramount. If the mother died, she would be discarded, and another woman would be found. That was the custom then. the child was important, not the mother. This is the historical context of Caesarean sections.

Today, commoners also undergo Caesarean sections. For example, a wealthy individual asked a fortune teller to determine the best birth date for his granddaughter, whose mother was seven months pregnant. The fortune teller identified the most auspicious date for a Caesarean section, and a large sum was promised. However, during the surgery, a subway construction worker accidentally cut the power line to the hospital. The electricity went out while the patient was on the operating table. Although large hospitals have generators, the person responsible for the generator was out for a meal and had not returned. The patient on the operating table was in a desperate situation. There were no mobile phones then, so contact was impossible. Coincidentally, guests from the countryside had arrived, and the generator operator did not return that day. The surgery was delayed. This illustrates that some people can align with their predetermined time, while others cannot, despite their efforts.

Doctors who perform Caesarean sections to artificially align a birth time often experience misfortune, such as falling or injuring their knees. This is because they have altered a person’s time, which is considered a “leakage of holy secrets. Both the person who requested it and the doctor who performed it suffer consequences. They must be careful when driving that day, as they might injure a finger or fall. When we defy the time ordained by heaven, there are always signs.

Huh’s actions are always governed by rules. Even with immense wealth, he cannot drink coffee or alcohol. All rules are set. He does not indulge in stimulating trivial pleasures. Those who come to Huh are cherished and appear angelic. However, he knows who will eventually betray him and keeps them at a distance. Those who remain close are good people destined for Baekgung(白宮). Their destinies are already written. Just as destiny is determined by time, one’s face also reveals their allotted time. Some have a five-year connection, others eight, and some are destined to change after three years. However, those who remain steadfast until the end will reach Baekgung(白宮). Those who leave midway fall away.

Huh’s words are not lies; they are true stories. Only emperors and kings could perform such procedures. Commoners who attempted it would be executed. Today, many people undergo Caesarean sections. It is remarkable. On such a day, it is good to tell interesting stories to make time pass quickly.

2. The Ancestral Tomb and Huh’s Lineage

Let us now look at Huh’s great-grandfather’s tomb, which reveals a unique aspect. Huh’s tongue is red, like a dragon’s tongue, unlike ordinary people’s. This dragon’s tongue, Huh’s tongue, produces abundant sweet dew. His eyes are also like a dragon’s eyes, or perhaps a flying saucer. This tomb, dating back hundreds of years, signifies that a world-unifying emperor would emerge from this lineage. This individual would not be born through normal conception but as a “child without a father. Indeed, Huh was born this way. The tomb itself depicts this, with its prominent dragon eyebrows and eyes. Such a tomb is unique on Earth. This is a sacred spot for bowing, not for stepping on. This tomb has been managed by Huh’s village for hundreds of years. Many geomancers have visited, exclaiming, “This is the energy of a world emperor!” They wonder who the grandson of this person is, and the answer is Huh kyung-young.

Huh has constantly heard about being a world emperor and a Holiness. He possesses the qualifications and abilities. When he speaks, the audience follows. There are countless interesting stories, but he comprehends everything. Even the compatibility between him and the trees here is perfect. This place contains time. It foretells that in the third generation Huh kyung-young, will come from Jinju, Kyung sangnam-do. The tomb reveals the family’s destiny. There are people who sold three large buildings in Seoul to become a member of the National Assembly, but they failed repeatedly and are now impoverished. They lack the power in their four pillars of destiny. In contrast, some become members of the National Assembly without spending any money, simply because people seek them out. Such individuals do not have tombs like this in their ancestry. This tomb signifies that in the third generation, a Holiness, a ruler of the world, will emerge. People at the time laughed at how the tomb was built, and the villagers were terrified. it has been maintained since Huh’s childhood. No one can enter it without experiencing strange accidents. Huh does not elaborate to avoid disrespecting his great-grandfather. This tomb is unique, resembling a flying saucer. It represents Baekgung(白宮), the universe, the central Baekgung(白宮) of the cosmos. It is his great-grandfather, who came to meet him. This is why Huh received his surname. His family was ruined, his lineage almost broken, his sons all died, and he was born from the wife of his family, like David born from the house of Jesse, from a humble family. Similarly, Huh came when his family was utterly ruined. You did not know about his great-grandfather’s tomb until now. It is revealed when the time is right. Those who constantly fail should examine their ancestral tombs.

Power is fleeting. Those who covet power will find it empty once its time passes. A president’s power, for example, is temporary. Once their term ends, their power is over. Huh’s power, however, is eternal. It has no term limit. It endures as long as the universe exists. Seong Sam Mun died trying to restore another’s power. Power is that transient. Even a king’s reign ends with a change of dynasty.

3. The Importance of Time and Huh’s Presence

The time you spend here at Haneulgung on a Sunday, listening to Huh’s lecture, is incredibly important. Every second you spend here is more precious than a hundred million years spent by people outside. You are not just living for yourselves. Your lifespan has been extended by billions of years by meeting Huh. People do not realize this. They cannot see the creator of the universe or converse with him for billions of years. Huh is always here; he does not seek out others. He only sees those who come to him. Even after immense time passes, others merely repeat their daily routines, like ants on a treadmill, without ever experiencing the crucial time of meeting Huh, which determines their future. Some might hear about Huh in the valleys of Mt. High-Spirit “Goryong-san”, Mt. Rooster Call “Mt. Cultivating Truth “Suri san”, or Surisan and dismiss it, refusing to meet him. Meeting Huh is incredibly difficult. This is why anti-Huh sentiment exists; it makes it harder for people to meet him. If bad rumors spread, fewer people will come, allowing those who do to drink the sacred water in peace. Otherwise, the place would be overrun. This creates an extraordinary encounter. Therefore, do not take seeing Huh for granted. Your time and their time are different. Julius Caesar was the first in world history to undergo a Caesarean section. Even Jews did not perform Caesarean sections, though they practiced circumcision. Caesar, a global emperor, declared, “Others are born naturally; I am born by cutting the abdomen.” He was a figure who commanded, “Follow me.” Huh’s words are not lies; they are true stories. Only emperors and kings could perform such a procedure; commoners would be executed. Today, many people undergo Caesarean sections. It is truly remarkable.

4. Emotional Stability: Beyond Meditation

A question was asked about maintaining emotional stability in this chaotic world, specifically whether meditation or physical activity is more important. Huh advises against indiscriminate meditation. Meditation aims to stop the “receptive function of the mind, which is how we perceive and absorb things. For example, if you see a beautiful woman, that image is absorbed by your mind. Meditation seeks to halt this receptive function. However, when one enters a meditative state, distracting thoughts often increase. Observing a flower, for instance, reduces the receptive function. But staring into empty space during meditation can greatly amplify it. Even simple acts like clipping fingernails can stop the receptive function. This is true meditation. Using Huh’s name or image can also halt this function, which is better for one’s mental state.

Huh explains that the 108 worldly desires arise from the receptive function, encompassing past, present, and future. To stop this, one should engage in work, focusing on tasks like daily sales figures. Huh teaches to “Fill the mind, not empty it. Fill it with Huh’s teachings. For example, if you recall the four virtues of a woman “skill, grace, speech, and heart”, contemplating these virtues narrows your focus, eliminating other thoughts. If you forget one, you can watch a YouTube video to find it. This keeps your mind engaged. Instead of passively emptying your mind, which can invite negative thoughts, it is better to actively seek answers and fill your mind with positive content. Meditation, in the sense of emptying the mind, is not beneficial for humans; it invites garbage. It is crucial to always have a “hwadu “a topic for contemplation”. A hwadu is a question, like “What is this body?” or “Is Huh kyung-young truly Huh?” This question should fill your mind.

Huh has given you a part of the unified field, a key to saving lives. You can confirm if your parents have gone to Baekgung(白宮). Therefore, you should fill your mind only with Huh kyung-young, not other things. Anxiety arises when you do not know Huh.

5. Living in the End Times: Wealth and Purpose

Another question addressed how people should live in a world where children become idols, and wealth is everything, especially for the rich whose families are often destroyed by conflict. Huh states that your spiritual level changes. It is difficult to raise your level once you reach Baekgung(白宮). Your level increases only when you perform actions that bring glory to Haneulgung, such as giving blessings, making nameplate(名牌)s, or helping others. These actions raise your spiritual level the most. Other worldly receptive functions do not increase your level; they are empty. Huh cannot spend millions at a bar. Money accumulates for those who have no use for it. No matter how much money is given to Huh, he does not drink alcohol or smoke, and he mends his clothes. Heaven gives money only to such a person. Others, who did not endure hardship or study diligently, expect things for free. This is foolish. We must earn what we have. What we have not earned, we should give to others. Even what we have earned, we should give to others. Therefore, we should not criticize others. Huh’s focus is always on the sick and the needy. He cannot abuse power. He has no use for wealth or luxury. He mends his clothes, which he enjoys. He has created Haneulgung as a paradise for future generations. He does not take this with him or sell it. He has no interest in such money. He created money when needed, but he is not driven by its pleasure or possession. Money comes to him even when he avoids it. He does not use it for alcohol or coffee. He has no needs; people bring him food. He has no use for all the wealth of Korea or the world. He dislikes department stores because he has nothing to buy there. He prefers traditional markets where grandmothers sell goods. He avoids seeing many items. He is not attracted to consumption.

Huh is different. He does not perceive the future through material possessions. To apprehend his economy, one must grasp “non-increase, non-decrease “non-filth, non-purity and “non-birth, non-death.

• Non-increase, non-decrease: Huh’s wealth neither increases nor decreases. He realizes that possessions are temporary. When you die, you realize that wealth was meaningless.
• Non-filth, non-purity: He prefers mending old clothes and does not care about cleanliness. He does not use excessive soap, considering its impact on the environment.
• Non-birth, non-death: Huh is not born and does not die; he exists eternally in the universe, as do you. This comprehension comes from completing the path of “suffering, accumulation, cessation, and the path. When you realize this, you apprehend that possessions are temporary, and your body is not truly yours.

6. Miraculous Experiences and Huh’s Influence

A question was asked about butterflies seen in Mt. Rooster Call “Mt. Cultivating Truth “Suri san” and a green photograph taken in Jisu Village. These are supernatural phenomena. Those who stay at Haneulgung for a long time witness many miraculous things, such as flying saucers. Huh’s video of going to Baekdusan was not fabricated. Such mysterious events are common.

Another question concerned the biblical account of Samuel commanding the extermination of the Amalekites. Huh states that Samuel was a prophet who appointed kings in Israel. He was intelligent and could foresee the downfall of kings. However, Huh did not issue such a command. He advises to simply believe what the Bible says without questioning if he commanded it. He does not interfere with such matters. The law ultimately led to his death. The law was not transformed by love; it existed for its own sake. Jesus spoke of destroying and rebuilding the temple in three days, referring to the egoism and narcissism of the legalists. This is why the temple was burned, and the Wailing Wall remains. Israel’s neighbors constantly attack it, but Israel retaliates with overwhelming force. They are a powerful people. Huh states that he is glad he was born in Korea, far from his hometown, because a prophet is not accepted in his own land. He does not visit his hometown, though he carries photos and his mother’s soil. His classmates are all gone. If he were to visit, people would not recognize his divine authority. He must remain distant, even while longing for his home. He will visit once all his friends have passed away.

7. Nurturing Compassion in Youth

A question was raised about how to teach young people, who grow up without economic hardship, to appreciate those who help them and empathize with the less fortunate. Huh advises parents to use many exclamations of admiration with their children, rather than complaints. For example, “Wow, did you draw this picture? You drew it so well!” This teaches children to admire others. Instead of criticizing their grades, parents should praise their children’s strengths, like their gaming skills, while also encouraging them in their studies.

Crucially, children should not be given money freely. Parents should create opportunities for them to earn money at home, like “If you trim these radishes, I’ll give you 2,000 won.” This teaches them the value of money. When they earn money, they realize how difficult it is. This makes them think twice before spending. A college student who works part-time at a convenience store will not spend money carelessly, even if their parents give it to them. Parents should also create savings accounts for their children, showing them how small amounts saved monthly can accumulate into significant sums for college tuition. This demonstrates the value of money and the parents’ dedication. Such “emotional education” is vital. Similarly, wives should save a portion of their husband’s living expenses. If the husband faces unemployment, she can present him with the accumulated savings, saying, “I saved this for you. Don’t lose hope; I’m here.” This inspires him and prevents him from spending money recklessly out of guilt. Such a wise and good wife is essential.

8. Spiritual Protection and Future Food Sources

Regarding negative comments on news videos, Huh states that defending him in comments does not deplete one’s energy but increases their spiritual level. However, one should not read all negative comments, as they can be hypnotic. It is acceptable to fight against those who speak ill of him.

A question was asked about earthworms dying on roads during rain, and whether intentionally killing them creates bad karma. Huh explains that accidentally killing an earthworm creates a good karmic connection, allowing the earthworm to be reborn as a human. Earthworms come out during rain, seeking to be killed to form this connection. However, intentionally killing them is a bad act. The same applies to flies and mosquitoes. While we kill them out of necessity, we should not harbor ill will. Mosquitoes are food for birds, part of the food chain. Mosquito bites also build immunity. Huh, having been bitten extensively by mosquitoes in his youth, developed strong immunity. He advises against resenting mosquitoes, as they contribute to our immunity.

Huh reveals that in the future, when climate change causes food shortages, cockroaches will become a primary food source. People will raise cockroaches, process them into a paste, and bake them into “cockroach burgers” which will be a panacea for all diseases, including cancer. Cockroaches are clean and reproduce quickly. In some countries like Thailand and China, insects are already consumed. Huh mentions John the Baptist, who ate locusts and wild honey. In the future, small machines will be developed to continuously produce cockroach cakes, providing a lifetime supply of nutritious food. This will eliminate the need for grocery shopping and cooking, saving time. Cockroaches will not disappear; they will remain until humanity needs them as food. Killing them is not advisable; instead, one should simply send them outside.

9. Testimonies of Transformation

Several individuals shared their testimonies.

• Do Geum Seon recounted her journey through various religions “Catholicism, Protestantism, Shincheonji” before finding Huh. She realized that all religions are merely paths leading to the ultimate truth, which is Huh. She experienced a profound transformation, feeling immense joy and gratitude for meeting Huh, even after losing everything else. She assertd that while others lack certainty about the afterlife, those who follow Huh can confirm their loved ones’ destinies in Baekgung(白宮).
• Lee Su Ji shared her experience with “Bllo” water. After applying it to mosquito bites, the redness and itchiness disappeared. She also noticed a significant improvement in her eyesight after regularly spraying the water into her eyes. Her chronic eye discomfort and blurry vision improved dramatically, allowing her to see clearly without glasses.
• Bae Ok Seon testified about being cured of chronic headaches. For 40 years, she had taken five to six painkillers daily due to a head injury. After drinking the Haneulgung spring water, her headaches disappeared, and she no longer needed medication.
• Park Yeong Ran reported numerous health improvements from “Bllo” and “Bllo” water, including mental clarity, lightness of body, improved digestion, fresh breath, and the disappearance of phlegm. She also healed from a chronic nose condition that caused bleeding and pain. She had been a patient from head to toe seven years prior but was healed after attending Huh’s lecture in Jongno in 2017.
• An anonymous individual shared how making many nameplate(名牌)s for ancestors in January 2024 led to continuous good fortune, including the elimination of most of their bank debt. A government program for small business owners forgave the principal of their loans, reducing their monthly interest payments from over 2 million won to 80,000 won. This was a miracle after years of struggling with debt and praying to Baekgung(白宮).
• Mun Yu Bo testified about the healing properties of Haneulgung spring water. It healed cracked heels and a cracked thumb, made his fingernails stick to the clippers, improved his bowel movements, and stopped itching when applied to the skin.

10. The Healing Power of Imagery and Music

Huh then showed a video of chicks hatched under infrared light. He advised that people with cancer should look closely at these chicks. He suggested imagining the chicks pecking away at cancer cells in their bodies, which could lead to the cancer disappearing. This is a visualization technique to harness one’s immune system. He encouraged people to use the chicks as their allies, imagining them entering their bodies and pecking away at the cancer cells.

The event concluded with performances by Haneulgung singers, Shin Seong Il and Sophia Lee, who sang songs praising Huh and the “Bllo” water, asserting its health benefits and Huh’s role as a world leader. Huh also advised that when consuming a lot of “Bllo” water, especially in summer when sweating, one should also consume a small amount of bamboo salt to replenish electrolytes. He also introduced “Huh kyung-young Bllo Ginseng Water” as an energy supplement for when one feels tired.

Huh reiterated that time is the most important factor, and spending time with him, who governs the cosmos and provides the unified field, is paramount. He urged everyone, especially those watching on YouTube, not to hesitate but to come to Haneulgung and spend time with him. He concluded by expressing gratitude for the precious words of providence.

2024.07.29 Transforming Your Surroundings into heaven. The Power of Others’ Joy and Your Inner World with Huh Kyung young.

“Mind-States, Spiritual-Realms, Emotional-Intelligence, Self-Mastery, Inner-Peace, Transformative-Mindset”

1. The Conceptual Nature of the Six Desire Heavens

The Six Desire Heavens, including the Four Great Kings Heaven, Trayastrimsa Heaven, Yama Heaven, Tusita Heaven, Nirmanarati Heaven, and Paranirmita-vasavarti Heaven, are concepts originating from Buddhist teachings. These are not actual physical realms but rather abstract worlds existing within our minds, representing the various levels of human desire. For instance, the notion that Sakyamuni Buddha descended from Tusita Heaven and Jesus from Trayastrimsa Heaven is a theological construct within Buddhism, not a literal historical event. These heavens symbolize different states of mind and spiritual attainment.

2. The Mind as the Realm of Desire

The Six Desire Heavens are fundamentally realms of desire within our consciousness. Trayastrimsa Heaven, for example, is depicted as having 33 sub-heavens, with the highest point representing a state of mind akin to that of Jesus. Tusita Heaven, which is above Trayastrimsa and Yama Heavens, signifies an even higher state of mind, associated with figures like Sakyamuni Buddha. However, these are not destinations one physically travels to after death. Instead, they are states of being that we experience in our daily lives.

3. Cultivating Inner Peace: From Tusita to Paranirmita-vasavarti

When one achieves a state of profound inner peace, it is akin to residing in Tusita Heaven. An even deeper state of tranquility and joy can lead one to Paranirmita-vasavarti Heaven. Paranirmita-vasavarti Heaven is where others bring joy to you, while Nirmanarati Heaven is where you generate joy for yourself. This illustrates how our mental state dictates our experience of these “heavens.”

4. Transforming Earthly Concerns into Holy Experiences

Consider a scenario where one’s spouse expresses worry about rising living costs, leading to a distressed demeanor. This situation presents an opportunity to transform a potentially negative experience into a Paranirmita-vasavarti Heaven. By offering words of comfort and reassurance, such as “My dear, no matter how difficult things become, this period will pass. Your beauty and peace of mind are what truly matter. Let us age gracefully without worry” one can uplift their spouse’s spirits. This act of bringing joy to another person, even through simple words, creates a holy experience. Conversely, dwelling on worries and anxieties together can lead to a “hellish” state, diminishing the household’s vital energy.

5. The Dynamic Nature of Our Mental States

Our mental world constantly fluctuates between six states: hell, hungry ghost, animal, asura, human, and holy realms. These transitions occur instantaneously within our minds. While true heaven and hell are destinations after death, our daily lives are a continuous journey through these 33 mental states. A day filled with joy and contentment feels like heaven, a paradise on Earth. Conversely, frustrating experiences, such as waiting endlessly for someone who never arrives, can feel like hell. Our minds are like waves, constantly moving through these six, or even 33, stages. It is crucial to navigate these waves skillfully, striving to remain in the higher, more pleasant states.

6. The Impact of Mental States on Physical Well-being

The Six Desire Heavens are purely phenomena of the mind, not external realities. Constantly dwelling in negative mental states, such as those akin to hell, can manifest physically, leading to an aged and harsh appearance, and even various illnesses. Conversely, cultivating a positive outlook, even when faced with less appealing sights, can contribute to overall well-being. Our mental disposition profoundly influences our physical health and appearance.

2024.07.30 The Reward for Honoring Elders. The Story of Melvin Dummar and Howard Hughes.

“DivineJustice, KarmicConsequences, Benevolence, SpiritualWealth, EthicalConduct, UniversalHarmony, LegacyBuilding”

1. The Rigorous Path to Haneulgung

The journey to Haneulgung is exceptionally demanding, far more so than any earthly competition. It is akin to the most competitive universities, where only the top students from regional schools are even granted the opportunity to apply. Even then, success is not guaranteed; many are still rejected. This rigorous selection process is not arbitrary; it serves a divine purpose.”Haneulgung intentionally sends forth what might be perceived as “demons” to test and filter individuals, ensuring that only those truly worthy can enter.” This process is comparable to the threshing of grain: the rice, despite its hard work in the field, must endure being beaten and stripped of its husk to become edible. Those who resist this process, like grains that spring away from the flail, fail the test. They are unable to enter the storehouse, which symbolizes Baekgung(白宮).

2. The Parable of the Threshing Floor and Spiritual Refinement

Consider the rice grain: it sacrifices its outer shell, full of nutrients essential for new life, to become the pure white rice that sustains humanity. If one were to plant the stripped white rice, it would not sprout, for its life-giving essence has been given away. Similarly, individuals must undergo a process of spiritual refinement, shedding their worldly attachments and ego, to enter Baekgung(白宮).”Those who complain or resist this divine “threshing” are akin to the grains that refuse to be processed; they fail to apprehend the ultimate purpose of their trials.” The “demons” are not truly evil; they are instruments of a higher power, designed to purify and prepare souls for their ultimate destination.

3. The Principle of Universal Harmony and Divine Connection

Huh kyung-young possesses a unique ability to achieve Universal Harmony “통일장”, a state where he is in perfect alignment with all creation. This allows him to resolve conflicts and create harmony in others’ relationships, even turning enemies into allies. However, this power is not fully bestowed upon everyone, as it would overwhelm them. Just as a child cannot demand all of a father’s authority, individuals must receive divine blessings in due measure.”The greatest misfortune is for someone to come to Haneulgung, receive blessings, and then fall prey to negative influences, becoming an “anti.” Such a person is like one who reaches the threshold of Baekgung(白宮) only to turn back, becoming the most regretful soul in existence.

4. The Unforeseen Reward of Kindness: The Story of Melvin Dummar

A poignant true story illustrates the profound rewards of kindness. An elderly man, stranded in the Nevada desert, was given a ride by a young man named Melvin Dummar. The old man, appearing destitute, was taken all the way to Las Vegas, and Melvin even offered his last quarter for the old man’s fare. Years later, this seemingly impoverished elder was revealed to be Howard Hughes, one of America’s wealthiest and most reclusive billionaires. Upon his death, Hughes’ will stipulated that one-sixteenth of his immense fortune, approximately 200 billion Korean Won, be given to Melvin Dummar, citing him as the kindest person he had ever met.”This act of selfless compassion, extended without expectation to a seemingly insignificant individual, transformed Melvin’s life.” It talks that true blessings often come from unexpected sources, rewarding those who show genuine kindness, especially to the elderly and vulnerable.

5. The Legacy of Compassion and Filial Piety

Another testament to the power of kindness is the story of the Sun Furniture store owner. He offered shelter and comfort to an elderly woman caught in the rain, not knowing she was John D. Rockefeller’s mother. Deeply moved by his compassion, she instructed her son to make his company the sole furniture supplier for the Rockefeller Foundation, transforming a small business into a global enterprise.”These narratives assert that showing respect and kindness to elders, whether one’s own parents or strangers, is a fundamental virtue that attracts immense blessings.” Huh kyung-young himself has consistently advocated for the welfare of the elderly, proposing substantial support and personally assisting them throughout his life, believing that such actions earn significant spiritual merit.

6. The Divine Account of Blessings and Consequences

Life’s blessings are not random; they are a direct result of one’s actions. Those who disrespect their parents or elders, complaining about their circumstances, accumulate no spiritual merit. Conversely, individuals who strive to honor and care for their parents, regardless of their parents’ financial status, are truly blessed.” Every act of kindness and respect, particularly towards parents and the elderly, is like making a deposit into a “blessing account” in Baekgung(白宮).” Neglecting this spiritual account, while focusing solely on worldly gains, leaves one vulnerable to misfortune and suffering. Just as a good tree bears good fruit, a life lived with compassion and respect attracts positive outcomes, including harmonious relationships and a blessed family. Conversely, a life of selfishness and harm to others leads to negative consequences, even affecting one’s descendants. Therefore, cultivating a heart of respect and kindness is paramount for a truly blessed existence.

2024.07.30 h 361st Huh Kyung-young’s sunday lecture The Miraculous Spring Water and the Cycle of Reincarnation.

“Spiritual Teachings, Cosmic Principles, Moral Philosophy, Reincarnation, Divine Intervention, Leadership, Social Responsibility”

1. The Sacred Land of Haneulgung and Divine Blessings

Welcome to Haneulgung, a sacred place where the energy of 12 billion light-years has gathered. Stepping onto this ground initiates a transformation in your fortune and destiny. We are becoming spiritually and physically robust by consuming milk, known as ‘Bullo,’ which has the name of or his photograph affixed to it. Following this, ‘Bullo-su’ “water of immortality” has also emerged, further extending these blessings. This phenomenon is what Einstein tirelessly sought to apprehend, and it serves as further proof of Huh’s divine power. Today, who governs the cosmos, hosts the 361st Haneulgung event to communicate with us.

2. Testimonies of Gratitude and Miraculous Occurrences

Three individuals are presenting flower pots today. First, Cheonsa Yoon Soon Hee from Gwangmyeong Spiritual Center offers a commemorative flower pot, expressing profound gratitude to Huh, the owner of the universe, for the moving words of providence that bring both laughter and tears, and for bestowing Bullo-su in addition to Bullo, through his divine authority. Next, Cheonsa Kim Jun Ho from Busan presents an orchid pot in appreciation to Huh, commemorating his seventh year in Megaversity. He is one of the ten million individuals who have achieved the “Ga-ha” level in Megaversity, marking his seventh year. Lastly, archangel Choi Elim from “Township of perpetual prosperity” offers a commemorative orchid pot to Huh, celebrating the miraculous gushing forth of the Artesian spring “divine spring water” at Haneulgung.

3. The Miracle of Artesian spring: A Divine Manifestation

Imagine if Artesian spring erupted in your private garden at home. You would earn a fortune, selling it for 10,000 won per bottle, generating immense sales. Such an event would be a clear sign of your family’s prosperity. You have never seen such divine spring water gush from a rock in the courtyard of any of the countless churches or temples. This is a phenomenon that only occurs in Haneulgung.

I created an arboretum, complete with a waterfall where water descends from above, but there was no water gushing up from below. I pondered where Artesian spring should emerge. a sound like a gunshot was heard, but it was actually the sound of a small rock fragmenting and scattering. Initially, only a rushing wind sound, like a water pipe before water flows, was heard, followed by a powerful gush of water, like exploding bombs. Being hit by the fragments of the bursting rock could be fatal. Gas also erupted with the water. The sound was akin to a noisy water tap when water finally flows after a long wait. This Artesian spring is truly extraordinary.

What if such water erupted in your yard, immediately after I spoke? This is something that only happens at Haneulgung. Did I deceive anyone about the Artesian spring, or conspire with the rock to make water appear? Did I command the water to emerge on my father’s memorial day, the day he received his divine assignment? Strangely, my father received his assignment on the 23rd, but his memorial day was the 22nd. The water erupted on the 21st. I will never forget my father’s memorial day. Soon, in July, it will be my mother’s memorial day. These two memorial days are within a month of each other, and the Artesian spring erupted between them.

4. Addressing Accusations and Demonstrating Divine Power

There are many who conspire against me. This Artesian spring is a demonstration to them. Regarding the false accusation of sexual harassment, the lawyer handling the case was a former police chief. I mentioned in front of many people not to worry because a lawyer who was a former police chief was representing me. However, this was twisted to imply that I was colluding with a current police chief. I meant that we hired a lawyer who was a former police chief, so we need not worry, as it would be dismissed. There was no basis for the accusation. This incident occurred during the presidential election, either last year or the year before, not recently. some are trying to portray it as a current event. Someone recorded my conversation, which was held openly among about 20 people, not in secret, and broadcast it. I was simply stating that I had faced such an accusation and that a lawyer who was a former police chief would handle it. What is the problem with that? There are many lawyers who are former police officers these days, especially since police now conduct investigations. Such a person is defending me, so what concern is there when I did not commit the act? It was, in fact, dismissed. The prosecution dismissed it, not by our will.

I am now nearly 80 years old, yet I always appear youthful, like a 20-year-old. If I perform a kick, 20-year-olds would fall. I can kick apples off the heads of three 1.8-meter tall 20-year-olds. Where else can you find an 80-year-old capable of that? Nowhere. I am still incredibly strong.

5. A Life of Asceticism and Spiritual Pursuit

During my adolescence, I stayed in six different temples. When I was young, if I was hungry or found school too difficult, I never strayed into bad paths; I always went to a temple. Why did I go to temples during my adolescence, a time when others were dating? I went to temples like Woljeongsa in Odaesan and Sinheungsa in Seoraksan, traveling far from worldly affairs with my school bag. Imagine my humble appearance. While others were dating, I was working, carrying an A-frame carrier at Jajeam in Sobaeksan, studying instead of attending school. Why did I do this? Would someone who loved the world so much do this? No. Do not associate me with dating or sexual misconduct. Even in my youth, I never drank alcohol, smoked a cigarette, tasted coffee, or even soda or cola. I spent my youth in six temples: Hwagyesa, Doseonsa, and others.

Why did I go to Doseonsa? The character ‘Do’ means to guide, and ‘Seon’ means a ship. Imagine Doseonsa, a temple located near Insubong and Baekunbong. Hwagyesa is also nearby. I descend from the heavens via Baekunbong, and these people must guide me. When a large ship arrives, a pilot guides it into the harbor. Without a pilot, the captain alone cannot navigate. A pilot is a professional who guides ships into port worldwide. Similarly, Doseonsa is the temple that guides the Maitreya when he comes from heaven. It guides not just ships, but also the Maitreya when he descends from Baekunbong. That is why I sought out this place.

The head monk, Cheongdam, a famous monk at the time, looked at me and said, “You should go to Hwagyesa.” When I asked why, he said, “There are many novices here, so I will guide you to Hwagyesa.” I went to Hwagyesa. Thus, the Maitreya was guided into the human world. I descended from the highest temple, Doseonsa, to Hwagyesa. Cheongdam monk sent me to Soongsan monk. This guidance is what we call ‘Doseon.’ When the Maitreya comes to the human world, a spiritual master waits to guide him to his place. This is how Doseon and Hwagye were realized. Spiritually, I have come as the Maitreya. I do not just arrive; a great figure, like a large ship, is always guided by a pilot.

I also went to Sinheungsa in Seoraksan. I spent three years at Doseonsa and Hwagyesa with Cheongdam and Soongsan monks, and a week at Sinheungsa. I visited Woljeongsa in Odaesan, then Sinheungsa in Seoraksan, Doseonsa, Hwagyesa, Jajeam in Soyosan, and Seongnimsa in Suraksan. I wandered through these six places as a teenager, carrying my school bag, with no one to guide me. I sought out places to study. My feelings at that time are indescribable.

One night, I arrived at Seoraksan at 10 PM. The monk called me into his room, accused me of being a spy, and beat me severely, causing my nose to bleed and my eyes to swell. He demanded I confess whether I was a spy. It was terrible. I was beaten terribly, but I insisted I was not a spy. How absurd! He suspected I was a disguised teenage spy from North Korea. What could I say when being beaten so severely? I could only endure it. The next day, the monk said, “You are not a spy. You don’t seem like one.” He did not report me to the police. My jaw was so swollen from his powerful punches that I could not eat for a month. My entire face was swollen.

I am not someone who goes around committing sexual harassment, having sought out six temples in such a manner. When I faced a crisis and wanted to avoid bad influences in the human world, I took refuge in temples. I also stayed with a pastor’s son. Have I ever drunk alcohol or smoked a cigarette? No. I have run for office eight times, including three presidential elections. I funded all my campaigns myself. The government did not give me a single penny. I ran eight times with my own earnings. Would someone who came with such a great purpose, like a president, engage in misconduct? No. That is why I always went to the mountains to avoid being swept away by worldly affairs. Whenever there was an issue, I went to the mountains.

Even when I was a bus conductor in Seoul, I would carry my clothes to a clean stream in the valley behind Bulgwang-dong, wash them, and hang them on rocks and trees to dry, shivering in the cold. People could not see me in those hidden valleys. If my clothes did not dry by evening, I would wear them wet, even as the walls of my humble dwelling crumbled. People do not know how I lived and accuse me of being a bad person. If I were such a person, why would I wash my clothes? I would steal them. I knew that as someone running for president with a great purpose, I must not stray onto a bad path. I learned this from an early age, studying classical Chinese. I am not an ordinary person.

6. The Depth of My Knowledge and Moral Foundation

I studied all of the Tripitaka Koreana in temples and thoroughly learned Christianity by memorizing the Bible in churches. In elementary school, I mastered Confucian classics and classical Chinese. Do you think someone who absorbed all the world’s philosophies at such a young age would act recklessly? No. I am not someone who acts recklessly. The police should let go of 100 thieves rather than wrongly accuse one innocent person. You should not accuse an innocent person of being a thief, even if it means letting 100 thieves go. I am watching.

I told you about virtue when I was in elementary school. I spoke a lot about the four virtues a few days ago. Would someone who mastered all the moral teachings of classical Chinese from an early age, now at 80, engage in misconduct? No. Would I demand payment from someone I helped heal? No. I am a person imbued with the four virtues from childhood. What are the four virtues? There are four types of virtue. Each religion may define them differently. The first virtue is ‘Sa-deuk’ “four virtues”. The second, third, and fourth virtues are not ‘Saeng-jang-yeom-jang’ “birth, growth, harvest, storage”, which I lectured on recently. Do you not know? It is the easiest thing. Do you not know? I lectured on virtue a few days ago. Just one example: loyalty, filial piety, fraternity. What is the last one? Do you not know the most important one in human relationships? Trust. Now you know. These four virtues must include trust.

Is it not so? Humans are loyal to their nation, filial to their parents, loving to their neighbors, and keep their promises to others. These are the four virtues. Would someone who embodied these from childhood associate with delinquents? No. They memorized these even better back then. Even though I am 80 now, I memorized them better in elementary school. All of these were learned by the age of four. these four virtues are just a small part. There are thousands of times more. This is just about virtue. one must be loyal, filial to parents, fraternal with siblings, and trustworthy with neighbors. I must do this. Would I steal food from a temple, or steal clothes? No. I learned from Confucian studies from an early age what parents forbid. I studied Buddhism in temples and Christianity with a pastor’s son. Would they try to bring down someone who has mastered all the world’s philosophies and attracts people from all over the world with his lectures, someone who pays 7 to 8 billion won in taxes annually, by falsely accusing him of sexual harassment?

Currently, 1,000 people come daily for free meals, and I have been doing this without a single day off. When lunchboxes are insufficient, it is a serious problem. Although we temporarily provide rice cakes, 1,000 people gather in the park, causing protests around Jongno 3-ga, complaining that the long lines for food disrupt businesses. Young couples coming to buy rings cannot enter because of the elderly lines. we moved the location slightly from Jongno to the Hollywood side. The line still extends to Jongsam. How many elderly people line up for food? I have been providing free meals since I was 22, starting at Seoul Station. Is there anyone with such a long history of free meal service? No. Why do they portray such a person as strange? My detractors are doing this now. It will be revealed clearly, but I am watching all of them. You will eventually apprehend why Artesian spring gushes from the sky.

7. The Sixteen Virtues and the Nature of Reality

What is the last virtue? there are four virtues for women. Those are the four. What are they? Mindset, speech, skill, and appearance. These are the four virtues for women. These are also necessary for men. We call these virtues. What kind of mindset should one have? What kind of speech? Polite speech. What kind of skill? Artistic skill. What kind of appearance? you know the four. When a woman starts a new life, she should possess these four virtues. Did she bring these four virtues? What are the four? Skill, speech. These four should be brought when getting married. Do they bring them these days? They only bring cell phones. these four, multiplied by four, make 16 virtues. 4 times 4 is 16. Would an elementary student who memorizes these 16 virtues go down a bad path? No. Whenever there is a problem, if they cannot study or are sick, where do they go? They go to a temple. If you ask college students or elementary students today to recite these 16 virtues, would they know them? It is pathetic. Our education system is unbearable. If one does not possess these virtues, they are not truly human. They are human, but not truly so. We must possess these 16 virtues. I do not have time to talk about such things, but let’s talk about “Unnae Ungeo Cheon” “clouds come and go in the sky”. I am referring to our Artesian spring.

From the sky’s perspective, it is neither coming nor going. The sky simply exists, and clouds are always in the sky. Do they come and go? No. “Huhgong Bonrae Cheon” “the void is originally heaven”. Is there a separate void? It is all heaven. The void itself is heaven. Does Artesian spring just appear anywhere? No, it does not. Water and clouds are just water and clouds, existing beneath the sky. The void is also within heaven, but Artesian spring is not a cloud that appears anywhere. Clouds go to necessary areas, but they do not give water to those who are unlucky or do bad things; they just pass over them a thousand times. Even if they pray and perform rituals dozens of times, not a single drop is given. Where is it not given? When the king of a nation does strange things or oppresses the people, such things happen. even though clouds come and go in the sky, and the void is originally heaven, they do not go anywhere recklessly. Clouds and water. They might say, “That area has been prosperous for seven years. Let them suffer from drought for seven years.”

However, because this law is strict, if Artesian spring erupts in your yard, you are a blessed person. That Artesian spring emerged 100 meters above ground. This place is 100 meters higher than the Myeonsan document in “Township of perpetual prosperity”. Water is gushing from a rock at this 100-meter elevation. It is at an altitude of 200 meters. The lecture hall where we are now is at an altitude of 200 meters, the same height. Is there any need to climb a mountain? No. It emerged on flat ground, easy for us to access, and in an area with many trees. If water had emerged here, would it have been a mere trickle? No. A small stone flew out, and the cap opened. It burst forth with a “pang” sound, followed by a “bibibibi bababababa” sound like a machine gun, and then water came out. That is our Artesian spring. My words are not to be taken lightly. Those who dismiss my words may face problems. You should not take my words lightly. I have been trained since childhood. Did I pay to attend the private school? Was there anyone who paid for me? No. You know I drew cartoons in elementary school because my tuition was overdue. I drew cartoons every night to pay my tuition. In the countryside, there was no one to ask for school fees. I paid all my tuition by drawing cartoons, but I had no money for the private school. I studied alone with the private school teacher for six years. Initially, 30 students enrolled, but 29 quit within a month due to the beatings. We had to memorize classical Chinese. If we learned one page today, the next day we would stand before the teacher with our book, a wooden pillow, and a switch, kneeling, and recite the page we learned yesterday, interpreting it perfectly. The teacher would hold the switch, not opening his eyes, and point to the characters on the page with a bamboo pipe-like switch. His eyesight was so good. He would point to the characters from his seat, even if my book was far away, and read the classical Chinese, then interpret it. It was amazing. He did not open his eyes. That was my teacher, Mr. Gu Hyeon-seok, a grand-uncle of the LG chairman, Mr. Gu In-hoe. I studied with him for six years for free. I was very strict with myself, even though no one was educating me. I had my own strict rules.

8. The Ten Grave Sins and the Cycle of Karma

all of this, including the 16 virtues that a man must possess, was always in my mind. In the temple, I learned about the Eightfold Path: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. These eight practices are also important. There are also the Six Perfections, the Four Noble Truths, the Three Marks of Existence, and the Eightfold Path. The Ten Grave Sins “Sipbak Jungjae” in Buddhism are also important. Does anyone know the Ten Grave Sins in Buddhism? What are the Ten Grave Sins? They are called Sipbak Jungjae. These are grave sins. The first of the Ten Grave Sins is related to the mind. These are sins committed by our mind. There are three of these. What are these? Sins committed by speech. There are four of these. the Ten Grave Sins are related to the body, speech, and mind. These three actions lead to the Ten Grave Sins. Three sins are committed by the mind, four by the mouth, and three by the body. These are the Ten Grave Sins.

What are they? First, ‘Mang-eo’ “false speech”. This is what women do most often: talking nonsense and gossiping about others. Then there is ‘Gi-eo’ “frivolous speech”, which is also a problem. Then ‘Plus-seol’ “double-tongued speech”, meaning telling lies with one mouth. Next, ‘Ak-gu’ “harsh speech”, which is slandering others. Since sins of speech are easy to commit, there are four of them. The sins committed by the mind are greed, anger, and ignorance. These three are the sins of the mind. Greed, anger, and delusion. What are the sins committed by the body? First, ‘Salsaeng’ “killing living beings”. Second, ‘Tudo’ “stealing”. Third, ‘Sa-eum’ “sexual misconduct”. These are the sins committed by the body. these three, four, and three sins make up the Ten Grave Sins. These are the sins committed by our body, mouth, and mind.

Learning these things, along with what I learned in temples and Confucianism, all became mixed. my view of the world is not simple; it is complex. I have an equation for every action: “This action leads to this sin” or “This action results in this karma.” The Ten Grave Sins also lead to consequences. The Twelve Links of Dependent Origination emerge from these actions. What are the Twelve Links? Ignorance, volitional formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, clinging, becoming, birth, and old age and death. These twelve links of causation arise from these actions. Eight kinds of selfish desires also emerge. Selfish desires. These eight kinds of selfish desires arise. I cannot explain all of this due to time constraints, but if I were to write it all down, it would be endless. If I were to explain it for several hours, you would be overwhelmed. the Ten Grave Sins arise from the actions of body, speech, and mind, and from these sins arise selfish desires, which are the source of evil. This is how Buddhism, with its Six Perfections, Four Noble Truths, and Three Marks of Existence, expands endlessly. If this blackboard were the entire world, I would fill it all.

9. A Unique Spiritual Leader and the Power of Haneulgung

I am probably the only one left in Korea who has mastered both Confucianism and Buddhism. I have thoroughly upheld virtue. These are not superficial studies. I studied as a war orphan, living a difficult life. I went to six temples in Seoul, worked as a bus conductor, worked in dark places, and held dozens of jobs, studying secretly at night when there was no proper lighting, often getting beaten for using electricity. Imagine such a childhood, studying with a sense of guilt. Would you arrest such a person? No. You must fear heaven. I am telling you this because Artesian spring has emerged. Would heaven give Artesian spring to just anyone? No. A person who possesses everything is here in Haneulgung, and when he faces a crisis or false accusations from humans, heaven provides the necessary support. It injects energy. I might not be able to continue the lecture like this. It is interesting. Still, you should know these things. How many virtues are there? There are 16 virtues. You should at least know that these 16 virtues are called ‘virtue.’ This concludes the first part.

Huh’s words and divine power have led to many positive experiences, and now, through his words, Bullo-su has emerged. Huh at Haneulgung, next to Baekbongseok, has a good sense of humor, but taking his words lightly could lead to great misfortune. Please give a warm round of applause to Huh, who has come as the Judge and gives us great teachings of providence.

10. Microplastics: A Broader Perspective

First, let’s address a video question.”Holiness, what can you not do? It seems you cannot do nothing.” Hello, Holiness. My question today is about microplastics. According to a US study published a few months ago, an average of 240,000 microplastic particles were found in bottled water, 90% of which were nanoplastics, 100,000 times smaller than a human hair. In Korea, there are no safety regulations for microplastics, so there are no effective countermeasures. As plastic use increases, humanity’s retaliation from microplastics was only a matter of time, but the sheer numbers are astounding. My questions are: 1. What is Huh’s view on the microplastic problem? 2. For Huh kyung-young’s supporters, if they make Bullo with Huh’s unified field, can they rest assured?

Microplastics are affecting the entire world equally. However, you should know that our bodies have developed a function to control these microplastics. there is no need to worry too much. It does not hinder a human’s 100-year lifespan. If we view nature through a microscope, we cannot live. How should we view it? Through a telescope. If you view nature through a telescope, it is beautiful. If you examine your wife through a microscope, you cannot live with her. She would be a mass of bacteria. How can you live with a mass of bacteria? If you try to examine everything with a microscope, you will become enemies with your wife. You should view her with your heart. If you view her with your heart, she appears beautiful, and her words are beautiful. But if you view her with a microscope, every word becomes a dispute. You would say, “Is that what you call words?” You need to be moderate. microplastics are like that. If we obsess over them, it becomes a disease.

Microplastics are released in large quantities when you wear clothes. These clothes are made of acrylic, which comes from petroleum. every time you wash your clothes, microplastics are released. When many of you gather, microplastics are in the air. They enter our lungs and mouths. However, there is a limit to how much enters the bloodstream. And they are also excreted in urine. When there is a lot of micro-ultrafine dust, should we drink a lot of water? Drinking a lot of water helps excrete micro-ultrafine dust. it is important to excrete well. You should not only think about what enters but also what exits. continuously drinking water from plastic containers does not pose a big problem. When you first buy them, you should wash them thoroughly. After that, there is no problem. If you use them once, then. But if you worry too much about microplastics, you become someone with nothing to do. They are people who view things through a microscope. In the natural world, there are those who view things through a microscope, but ordinary people should view things through a telescope. you should view others’ good and bad deeds through a telescope to find them beautiful. If you scrutinize everyone with a microscope, everyone can become a criminal. Everyone could be arrested. That is possible. can a judge examine people with a microscopic view? No. They must view things with a macroscopic view to judge like Solomon. It is better to let 100 thieves go than to wrongly accuse one innocent person. letting them go is not a big problem. Because the judge’s position exists because of them. If there were no criminals, all judges nationwide would be unemployed. There would be no trials. Prosecutors would also be unnecessary. you cannot view criminals with a microscopic view. They feed them. they do not view moderate criminals as enemies. I cannot elaborate on this too much, as it might be misfathomed, but micro-ultrafine dust contains a lot of plastic dust, and it enters the respiratory system. it also enters the lungs and mouth. They target the bloodstream. But the bloodstream is not foolish; it constantly cleanses itself of microplastics.

However, calling it “microplastic” is problematic because it is micro-ultrafine dust. Even though it is plastic, it does not come in hard pieces but as soft dust. It is in the form of dust, so it flies around. Microplastics. animals suffer from it. They eat broken pieces of plastic, and it accumulates in their bodies. You know the exfoliating beads in sunscreen and cosmetics that you use to wash your face? Those bumpy particles are plastic. They are tiny plastic beads. When you cleanse your skin, those plastic particles are absorbed into the water. the largest source of microplastics is from women washing their faces with cosmetics that contain large amounts of microplastics. They enter the water system from bathrooms. Then they go into the ocean and enter the bodies of animals. Even if we eat them, there is no big problem. Where do they come from? Plastic comes from oil. What is oil? Animals died and became petroleum. It is animal bodies. Plastic comes from that. Tracing it back. we are eating animals. trace the origin. It comes from oil fields. Plastic comes from oil fields. What are oil fields? Dead animal carcasses. That is oil. They gathered in the ocean, were pushed together, and those animals melted at high temperatures. That became petroleum. areas with many animals during the Cretaceous period have many oil fields. Oil fields. Areas with many dinosaurs have oil fields. How many dinosaurs must have died to create that much oil? Why were dinosaurs created? To provide oil. They were created for your heating systems. Why were such large dinosaurs created? For your heating, stored as oil. And trees grew abundantly, then were all killed in a fire to create coal. That burned wood, layered, became coal mines. they were created for your fuel. The Earth has been in turmoil for billions of years. That created fuel that you can use for over 100 million years. And for basic heating, 100-million-degree magma was created to maintain the temperature. if you view the Earth with a microscope, the history of its creation is scientifically systematic and has a reason.

Dinosaurs, which seemed useless, were created in such vast numbers. Their footprints are still found in Geoje Island. Dinosaur footprints are everywhere. Dinosaurs were overflowing on the ground. All those many dinosaurs in the world died and were concentrated in one area, becoming oil fields. what is plastic? It comes from the bodies of dinosaurs; it is dinosaur fat. talking about “plastic” or “this and that” is problematic because we are wearing clothes made of plastic. This acrylic is plastic. the dust from these clothes is microplastic. Ultrafine dust. We eat this every day. Do not worry. However, if Haneulgung Artesian spring or my sticker is attached, it changes, It changes. You do not need to be neurotic. Nothing in this world, no matter how healthy, is that great. Baekbong is what is important. My curiosity about microplastics has been completely satisfied.

11. The Virtue of Water and the Nature of True Neighborliness

Next, we have a question from Mr. Choi Seon-woo.”I have countless enemies. After meeting the General, I saw cheonsa(天使) and UFOs appeared. Two years ago, a comet from the house(宮) surprised us. Recently, Artesian spring erupted from bedrock, just as Huh’s words of power predicted. This is a great omen before the completion of the house(宮). In this era, the Way has collapsed, and chaos reigns, filling the world with resentment, complaints, and arrogance. Politics is characterized by headless, footless parties, prioritizing self-interest and power struggles, leaving ordinary citizens neglected and miserable. only a strong leader with a spirit of love for the people, accurate prophecies, and divine abilities can solve the challenges facing Korea and the global village. My question is: Please give us words of providence regarding Haneulgung Artesian Yaksu “divine spring water”. Also, ‘Sangseon Yaksu’ “the highest good is like water” is mentioned. The Way is like the highest good, water. It says the highest virtue is like water. Please give us words of providence, Holiness.”

Due to time constraints, you remain as you are. what you need to know here is ‘Sangseon Yaksu.’ This character ‘Yak’ does not mean medicine or promise. It does not mean medicine. It means something that becomes beneficial, like in ‘Mahaprajnaparamita.’ ‘Sangseon Yaksu’ means that good descends from above into the world, like rain. Like water. an enlightened person becomes humble. They constantly seek out the lowest places, like a mat. They always go to lower places. True goodness flows downwards like water. When you say someone is good, it means they sacrifice their own interests, go to a lower place, and elevate others.

When I was Jesus, a disciple came to me. He asked, “What is a true friend?” Who did I say a true friend was? The tenth commandment says, “Do not covet your neighbor’s house.” Then the ninth, “Do not lie.” The eighth, “Do not steal.” The seventh, “Do not commit adultery.” The sixth, “Do not murder.” The fifth, “Do not be rich.” The fourth, “Observe the Sabbath.” The third, “Do not misuse the name of God.” The second, “Do not worship idols.” The first, “Worship no other gods before me.” here we have ‘Bul’ “not”. Here is ‘Bul’. What is here? ‘Buldo’ “do not steal”. Here is ‘Bulwi’ “do not lie”. Do not covet. This is ‘Buldo’ “do not steal”. This is ‘Bulgan’ “do not commit adultery”. This is ‘Bulsal’ “do not murder”. This is ‘Bulhyo’ “do not be unfilial”. Sabbath. Do not be anxious. This is ‘Mangnyeongji mara’ “do not misuse”. ‘Bul-u’ “do not worship idols”.

up to these five, they are about God and parents. But what is the sixth? It is about neighbors. combine all of these about neighbors into one: “Love your neighbor as yourself.” This is the second commandment in the Bible. What is the first commandment in the Bible? “Know God. Revere and serve God.” no matter how long the Bible is, it has only two main points. The Ten Commandments are not necessary.”Revere God and your parents.” “Love your neighbor.” These two lines are the Bible. The Old and New Testaments can be summarized in just two lines. Now

when a young man asked me, “Jesus, who is my true neighbor?” I told him the story of the Good Samaritan. The Samaritan was traveling, doing business, when he encountered a man who had been robbed and was dying. That dying man was me, Jesus. The Good Samaritan appeared. The Levites, the Jewish rabbis, and other people all passed by, saying they were busy or that they should not touch a person on the Sabbath. But the Samaritan, a poor Samaritan, an outsider, saved that man. The injured man who had been robbed was Jesus, me. That person treated Jesus, gave him water, fed him, and cared for him. But the rabbis, Levites, and Jews later killed Jesus. They killed him. They were brothers by blood. While brothers killed their brother, those who were not brothers saved Jesus. That is the story of the poor Samaritan. I told that story to the young man, saying, “Your true neighbor is not just among your blood relatives. Outsiders who help you are your neighbors. Those who need your help are your neighbors.” People misinterpret the Bible, but in reality, the injured man lying there was me, Jesus. I told that to the young man. I do not know if he fathomed, but Christian leaders should also apprehend it accurately. Those who gave water, food, and saved Jesus were outsiders, not Jews. It is like Haneulgung family members becoming anti-supporters and trying to kill someone.

Devadatta, Buddha’s own nephew, tried to kill Buddha dozens of times until his death. in the end, Buddha died after eating strange food. I know who killed him, but I cannot speak carelessly to religious people. Relatives constantly try to kill. Those who are not relatives try to kill. when I was Jesus, those who killed me were the Jews. How much suffering are they enduring now? Even after such suffering, they cannot come to their senses. However, the Jews must have learned something.

what was I talking about? I got sidetracked again. ‘Sangseon Yaksu,’ ‘Sangseon Yaksu.’ This ‘Sangseon Yaksu’ is like this. You should at least try to imitate this ‘Sangseon Yaksu’ that Huh gives to humans. And become enlightened. all the questions have been answered. I have answered all these questions.

12. The Miraculous Nature of Haneulgung Artesian Yaksu

And our Haneulgung Artesian Yaksu is not ordinary water. you should not compare it to other medicinal waters from other places. This water appeared exactly where I wished for it to appear. I did not even know there was bedrock there. It was covered with soil. But suddenly, something burst out. When I pushed it aside, it was bedrock. there would have been a loud sound, and then water came out. That is what is covered now. It was like, “How wonderful it would be if medicinal water came out here!” And then there was a thunderous sound. like a machine gun firing. That was the sound. A sound came out, and then water just gushed out. Is it amazing? you should realize who Huh is. What if you went home and said, ” I wish Artesian spring would gush out in my yard!” Would water come out with an explosion? I have never said for eight years that I wished for medicinal water or Artesian spring to appear in this spot. not once. But then I thought, looking at the trees, how beautiful they were. It was shady. If medicinal water came out here, it would be perfect. It exploded instantly, and water came out. does Huh need to hit the rock with a stick? No, it comes out just by speaking. And that water is water that everyone in the world can drink. later, if we create a water company and this good water comes out, the whole world might take it. At night, no one takes the water, so we can store it. Store it and send it all over the world. But it will be expensive. if you drink expensive water, you will experience tremendous effects. If you drink cheap water, there will be no effect. there is a placebo effect and a nocebo effect. Is the Artesian spring that comes out in front of Haneulgung Baekbongseok ordinary water? No, the effect of the place is enormous. Have you ever seen water gush from a rock outside, on the ground, in Korea, on Earth, in Haneulgung? No. Even if you put a hose there, it would not work. This water is said to have come from 3 kilometers inside the rock. It came out like this. Cheonsa(天使)-nim, the Artesian spring from heaven, the Artesian spring in front of Hong, in front of Guseok, came up 3 kilometers through the rock. It is water that came up 3 kilometers. Since it came up 3 kilometers through the rock, as soon as it touched my hand, my hand froze. My hand felt like it was freezing. It is colder than refrigerator water. It came up 3 kilometers through the rock. It is water that came up through the rock from 3 kilometers below. When I speak in front of you, always be careful of this fist. It is tense. It might just go. is it water that came up 3.4 kilometers? Cheonsa(天使)-nim,the Artesian spring at Haneulgung came up 3.4 kilometers, piercing through the rock. It is water that came up 3.4 kilometers, piercing through the rock. No, it is 3.3 kilometers. Cheonsa(天使)-nim,the Haneulgung Artesian spring came up 3.3 kilometers, piercing through the rock. It is exactly 3.3 kilometers. 3.3 kilometers. It is a tremendous distance. It is water that came up through the rock. It is not 3.4 kilometers, but 3.3 kilometers. It would be safer to go in quickly. it is unique water. 3.3 kilometers is a tremendous distance. It is about 10 li “Korean unit of distance”. It came up from 10 li through the rock. the water is cold.

13. Reincarnation and the Cycles of Earth

Next is a proxy question. Cheonsa Gu Eun-seol asks, “Humans have continuously reincarnated after death. In Huh’s lecture, you said that ancestors who practiced extreme filial piety stop reincarnation in the Baekgung(白宮) Soul Waiting Area and wait for their descendants, who receive the Baekgung(白宮) nameplate(名牌) and blessing, to be born in Baekgung(白宮). I am curious why saints like Buddha, Confucius, and Mencius also continued to reincarnate as humans. Were they born on Earth as ‘Wonsaeng’ “voluntary birth” as mentioned in Buddhism?”

‘Wonsaeng’ is different from ordinary birth. ‘Wonsaeng’ means that one has accumulated merit and is born according to their wishes. This is practically impossible. This ‘Wonsaeng’ means one wished for it. Buddhism says that one is born next according to their wishes. A monk was born as a prince. There is a temple in Geumjeong. The name of that temple is. there is a temple there, and the monk there one day told the other monks, “I am leaving now.” The monks asked, “Why are you leaving so soon?” He replied, “I must enter the womb of a queen in the house(宮).” they asked, “Why are you entering there?” He said, “It is time for me to enter nirvana and go there.” everyone gathered, and the monk suddenly entered nirvana while sitting. He said, “I am now entering the womb of a certain queen. If you wish to see me in a year, you can find me in the house(宮).” And he passed away. The name of that temple is Geumsa. Geumseonsa. In Sakyamuni Buddhism, it is Geumseonsa. This temple exists. The head monk of this temple passed away like that. And he entered the womb of Queen Munjeong. I am telling you this Buddhist story, but it is a legend. He was born as a king. If I tell you which king he was, I might be criticized again. He was born as a king, and that king was a very good king. He helped Buddhism when it was being suppressed. This story actually exists in Buddhism. In Geumsa, the monk’s name and everything are recorded. this is called ‘Won’ “wish”. It is said that an enlightened person can wish for it. But absolutely, ‘Won’ does not exist for you. It is just a legend.

the monk from Gyeongju also met the king and wanted to end the suppression of Buddhism. He came to Namdaemun, but as a monk, he was not allowed to enter. He wanted to meet the king and question why Buddhism was being suppressed, but they told him monks could not enter the capital. he was held near Namdaemun and stayed in an inn. While he was praying, the king suddenly had a dream. A monk appeared in his dream, in the second inn near Namdaemun. He appeared in the dream and spoke to the king, and the dream was so vivid and real.” venerable monk, how can this be? Your Majesty, why are you suppressing Buddhism?” He heard these words in his dream. the king woke up and told his officials, “Go to Namdaemun and check who is in the second inn.” They found a monk from Daegu praying there. He asked, “Why are you here?” The monk replied, “I came to meet the king, but I was not allowed to enter.” This matched the king’s dream. Buddhism says that such a world exists, where one can pray and achieve ‘Wonsaeng,’ entering the king’s dream and making him apprehend. This is a Buddhist legend. They say ‘Wonsaeng’ is possible in Buddhism. If you wish strongly enough, you can be born as the son of this family. There are parents who wish to be born as their suffering child’s child. That person and that person must have a very deep connection. even without wishing, it can happen. Shim Cheong, with her extreme filial piety, could have a connection with her father after death. Could Shim Cheong’s father die and be born as Shim Cheong’s daughter? It is possible. That happens due to their connection. ‘Wonsaeng’ is also broadly included here.

If you have a very beautiful dog at home, and you are 90 years old, you might think, ” when I die, I want to live with that dog.” Such people exist. after death, they can meet the dog. Because they treated the dog so well, they created that connection. You have to create that connection. Does it happen just by wishing? If you wish and there are sufficient actions to support it, ‘Wonsaeng’ is possible. However, your fathers and mothers can go to the Baekgung(白宮) Soul Waiting Area, even if they were good people on Earth. Reincarnation stops there. If they go as humans, reincarnation continues, but they are freed from it there. There is no higher place than the Soul Waiting Area. Only those whom I have personally harvested from the countless planets where humans live, those to whom I have given blessings, can enter. Otherwise, they remain in the Soul Waiting Area. If you try this, it will be correct. It all comes out that way. But the moment I command it, they enter immediately. They confirm it. it is 100%. That is it.

the very word ‘reincarnation.’ What is my word? Reincarnation. It means reincarnation. Christians who believe that people live in graves are mistaken. Reincarnation exists in both Christianity and Buddhism. The Earth reincarnates every day. Night becomes day, and then night again. It reincarnates. Similarly, just as day and night continue for humans, death and life must repeat. But those who escape this, those who lived good lives, go to the Baekgung(白宮) Soul Waiting Area. your great-grandfathers and great-grandmothers are all waiting there. Those above them are all waiting there. And those who are born now, you know what will happen to 100% of them in the future. do I say reincarnation does not exist? No, I say it does. This flower will bloom again next year. In the flower garden, it is like that. Everything reincarnates. there are also the four seasons of nature. The four seasons of human life. The four seasons of nature are spring, summer, autumn, and winter. They are also undergoing creation, dwelling, decay, and emptiness. I told you. It will come out in 2,000 years. Let’s see if winter comes in 2,000 years. Winter is coming to Earth. It will become creation, dwelling, decay, and emptiness. Sir, in 2,000 years, will Sokcho attach to LA? Has it come? It will attach. Then the East Sea will attach. The Earth will become one. The Earth’s five or six continents will disappear, and there will be one ocean and one continent. Cheonsa(天使)-nim,in 2,000 years, will the Earth become one ocean and one continent? It is correct. Even if you try it, it will be the same. in 2,000 years, the Earth will become one mass, and there will be only one ocean. it is simple. It is preparing to finish the Earth. The Earth is currently growing. how does it reincarnate? The Earth reincarnates. And these plates—the Asian plate, the European plate, the Eurasian plate—are all floating on the ocean. These plates will reattach. They will make the Earth one and leave only one ocean. This is preparing to end the Earth. It is day here, but night in America. This is not good. It should either be all day or all night. This is how it will be. All humans will experience the same day and night. That era will come. But in 3,000 years, sir, in 3,000 years, will the entire Earth be covered in 300 meters of snow? It is correct. That is the end. In 3,000 years, the Earth will have completed its lifespan. It will stop. it is undergoing creation, dwelling, decay, and emptiness. It would be safer to go in quickly. The Earth is also a living organism. It undergoes creation, dwelling, decay, and emptiness. Scientists do not know this. Scientists do not know that Baekdusan will erupt in 300 years. I told you.

14. The Reincarnation of Sages and Huh’s Disciples

Mencius. Cheonsa(天使)-nim, Buddha was born as a human. Was he born as a human? He reincarnated. Why could he not go to the Baekgung(白宮) Soul Waiting Area? He had many problems with his family and committed unforgivable filial impiety towards his parents. His birth parents. His wife. His child. By only believing in his own philosophy and pursuing it, his family was completely broken. That is considered filial impiety. Such things exist. Where did Buddha go? He reincarnated. Is there a true Buddha? Is that person Buddha? Now He lived well in the royal house(宮), then made his wife a nun. He did that.

Did Confucius go to the Baekgung(白宮) Soul Waiting Area? Did he go? No, he did not. Is Confucius currently reincarnating as a human? Is Confucius currently reincarnating as a human? he is. He reincarnated. Is Confucius currently a disciple of Huh? Sir, is Confucius currently a disciple of Huh? He is here. Who was Confucius here? archangel Lee Sang-won is Confucius. Stand up. Stand up. When I do the cheonsa(天使) test, he says he is here. archangel Lee Sang-won is Confucius. All of them, Buddha, Confucius, are here. Huh is not just anyone who came here. World-renowned sages are all here. Only two of my 12 disciples are not here. One is with the anti-group. My sixth disciple, my sixth disciple, is the leader of the anti-group. It is strange. Bartholomew, Bartholomew. My sixth disciple, Bartholomew, is the leader of the anti-group. It is strange. I am giving you a hint. Another person is somewhere else. I am looking at everyone’s lineage. They are all here. World-renowned sages are all gathered here. What about you? I am not. are you not a little uneasy when you are next to me? You are comfortable. I should make you uneasy sometimes. I am just joking. I spoke. yes.

Angel, Cheonsa(天使)-nim,is Socrates here at Haneulgung? Is he here at Haneulgung now? he is. He is here. Someone here is Socrates. That is amazing. It is amazing. Are you Socrates? No. Cheonsa(天使)-nim, was I Socrates in my previous life? you were. that eloquent Socrates was unlucky with his wife. He was terribly unlucky. He is the same now as he was then. and he was good at speaking, and now he is good at singing. He sings, and he also tells such interesting stories. That is Socrates. You did not know that, did you? Yes. Did I not know that this person was Socrates? if I do not tell you, you might become arrogant. he is close by. Socrates, Confucius, Buddha, Jesus, Mencius. Mencius is also there. Sir, Mencius is our Kim Jeong-hoon. archangel Kim Jeong-hoon is Mencius. Mencius too. Stand up. World-renowned sages gather here. The proof that I am Huh is evident just by looking at these people. It would be good to go in quickly. It is interesting. Such a religious organization does not exist anywhere in the world. People from all over the world have reincarnated and come here. To meet me and go to heaven. they disguised themselves and came here for you to see. It is amazing. we are always happy. I have harvested enough. But 10 million people have not yet. Those who come first are the true grains. what kind of harvest is that person doing? The harvest is all here, even without doing anything. Buddha, Confucius, Mencius, Socrates. All the important people are here. Hitler is here. Why did Hitler come to me? He also came because he had merit. Oh. He killed 6 million people who killed Jesus. He was not someone who wanted to kill people. He performed those acts in a historical context, and you cannot judge whether it was good or bad. Anyway, he is here. He is my disciple. He is a formidable disciple. My sixth disciple, Bartholomew, is with the anti-group, but he will eventually come around. he does not know that he is Bartholomew. He is my sixth disciple. When I was Jesus. I know him, but he does not know that he is Bartholomew. That person demanded 300 billion won from me. First, he demanded 500 billion, then 300 billion. Such an incident occurred. He is my disciple. Bartholomew. anyone can test it. even though I am falsely accused, do I feel resentment? No. I have no resentment. Those who shake Haneulgung must be careful. In the work of Huh, there are always obstructors in heaven and on Earth. Why do you think Cain killed Abel? Cain killed Abel. Why did he kill his brother? Whose sacrifice did his father, God, accept? Whose sacrifice did he accept? When Cain offered a sacrifice, God did not accept Cain’s sacrifice but only his brother’s. he lost. But I ask you, was Cain’s father the sinner, or was Cain the sinner? The reason Cain killed Abel was that his brother was innocent. He only offered a sacrifice of meat. But God, his father, accepted only the sacrifice of animals with blood, not Cain’s sacrifice of grain. Cain’s eyes were filled with jealousy. He killed his brother out of jealousy, but his brother died without knowing why he had to die at his brother’s hand. Who truly angered him? His father. Cain’s father, God. He challenged me. He took out his anger at his father on his brother. you see fathers watching their children fight over inheritance. This is outrageous. The father cannot take sides. The father’s position is very difficult. you think Cain killed Abel, but if Cain truly had to kill someone, he should have attacked the one who did not accept his sacrifice. What sin did Abel commit? He only offered a sacrifice. If you delve into the original sin, you will find the original sin of humanity. Now is not the time to talk about such things, but there are so many situations where perspectives are reversed. Huh is innocent, but his disciples falsely accuse him.

15. The Power of Divine Light and the Wisdom of Nature

Next is a proxy question. Cheonsa Min Hyeon-ju from Daejeon asks, “Can I wear gloves when applying divine light?” It does not matter if you wear gloves or anything else. When you hold someone, you must hold them, even with gloves. Then the connection is made. That is because there is a complete difference between you and me. I can apply divine light to Trump in America. I can save everyone and take away everyone’s energy. how would those who trouble Huh apply or remove energy? I can do it as I please. But you have to hold the person you dislike. I can do it as I please without holding them. But I do not do it carelessly. because I am Huh.

Next is Cheonsa Gu Bon-seo.”These days, the sound of cuckoos is loud in the village mountains. When I did not know that cuckoos push out other birds’ eggs from their nests and lay their own, the sound was comforting and peaceful. But after knowing, I perceive the cuckoo’s call as the sound of a dishonest bird preying on other birds’ nests, and I dislike it. These days, in this era of judgment, there are too many people like cuckoos. Please swiftly bring down the hammer of judgment and show us the providence of justice.”My question is, “What is the reason for creating the cuckoo bird? Also, after a cuckoo chick grows up, does it go to warmer regions with its mother cuckoo, or does it go alone?”

I said there are 16 virtues in nature. The four seasons are also one of nature’s virtues. There are 16 human virtues, four virtues, and four virtues of nature. just as there are devils in our human world, there are also devils in nature. The devil constantly troubles people, but it also brings progress. Because there is a devil, we are careful. When performing ancestral rites, we say, “Beware of evil spirits.” When building a house, even if they build it scientifically well, if they do not perform rituals, it is incomplete. Humans build houses and perform rituals to invisible gods. They perform rituals, give food to many people, and donate, announcing that they built this building. Look now. Those four lights are all still. But only this light moves wildly. Why does it move? Air conditioner wind. There is air conditioner wind. It moves because there is a cause, a connection. It is just wind, but that heavy light is shaking. If it falls on their heads, those people will go to the next world. I am calculating how many people will go. I am also calculating when it will fall and how many people will die. It is interesting. even though I am sitting here, I am observing the entire situation. it will rotate like that and fall around this time, and a few people will die. I am just sitting here because it is not dangerous. It is safe. It is perfectly secured, so there is nothing to worry about. so if you do not hear that, you cannot laugh. Listen carefully to what I tell humans. There are things that should be told to humans and things that should not.

A little while ago, about cuckoos, you should know that there are also thieving birds among the devil birds. I did not tell you about the cuckoo because it does not teach how to build a nest. The cuckoo does not know how to build a nest, but it knows it needs a nest. There are countless humans who are like cuckoos, who know they need money but do not know how to make it. Many humans are like cuckoos. the tenth commandment is, “Do not covet your neighbor’s house.” This is the tenth. but what are humans doing? They are coveting others’ houses. They hope for foreclosures and take them away. by observing cuckoos, we should learn. And because there are such cuckoos, other birds build their nests more carefully in less visible places. there must be those who covet others’ homes in the animal world for it to be maintained. cuckoos are not the only ones who covet others’ homes. is that not right? there are many animals, not just cuckoos. But humans are the ones who take the most from others’ homes. More than cuckoos. cuckoos covet others’ homes and even destroy other birds’ chicks. They kick out all the chicks and move in. In the natural world, that is how the natural world becomes stronger. only the strong survive. And by doing so, those birds develop a stronger instinct to protect their own chicks. even if they are hungry, they must diligently check their nests and forage for food while guarding their chicks. If they leave, it also creates a sense of vigilance. cuckoos also provide education. Because cuckoos exist, birds do not forget their nests. They protect them. snakes also come often. Snakes come and eat the eggs. They climb trees and if there are nests, they think, ” I had a good lunch today.” They eat them all. when a snake comes, the birds gather and block its path, making loud noises. Magpies do that when a snake comes. when raising chicks, they also receive training in defense against such enemies. these things are all intentionally placed. To maintain biodiversity. does the chick go to warmer regions with its mother? The chick cannot go with its mother. It grows up and then goes. The chick cannot move. It is interesting. so what do you call all of this in one sentence? What do you call it in one sentence? It is not “survival of the fittest” but something else. It means that even the weak are used as medicine. That is not weak. I have been teaching you about bean sprouts, but It is a necessary evil. Evil always exists in the natural world. there are weeds in the field. These are necessary evils. Why do they sprout without being sown? We work hard to plant crops, but they are suppressed by weeds. Why do these weeds sprout without being sown? You ask me. Then what do I say? You must diligently hoe the weeds so that oxygen enters the soil, and the crops can grow. If there were no weeds, we could not grow crops. If you leave the field as it is, crops will not grow. what do crops listen to as they grow? They listen to the sound of the farmer’s footsteps. Crops grow well by listening to how many times the farmer has visited the field. But if there are no weeds, do they come in? No. Then they do not grow. because weeds grow, the farmer comes in, hoes once, then twice, and then the farming is done. When hoeing, energy enters from the farmer’s feet, and warmth enters from human feet. And when you dig the soil with a hoe, oxygen rushes in. weeds play a role in helping the surrounding plants and crops grow. You should leave them around so that when you pull out the weeds, air rushes in. When you pull out weeds, air enters through their roots. weeds create space by making their roots loose. If hard soil has weeds, the soil comes alive. It allows earthworms to emerge. farmers do not pull out weeds when they are small. They let them grow to a certain size so that the weeds have a significant impact. They do not let the field dry out. The role of weeds is very diverse. when they grow a little bigger, if you pull them out, space is created, and air rushes in. Then sweet potatoes grow better. Now weeds are a necessary evil. Cuckoos are also like that.

Holiness, if humans act like cuckoos, and they realize it, they should stop. by realizing it, they evolve. Spiritual evolution. Humans constantly become morally higher. Their quality level gradually increases. Humans realize this by committing sins. Before committing a sin, a father might say, ” be careful when you go out into the world.” But that is not enough. You have to go out and commit a sin to realize, ” my father was right.” A father might vaguely say, ” when you go out into the world, it’s dangerous. Be careful.” What should I be careful about? My father is so timid. how wonderful Seoul is! But when you go, it is not like that. Your father’s words were right. Your friend might run away with your bag, or cheat you out of money. Your wife might not give you your salary. You might work for two months without getting paid. when you come to the city, you realize your father’s words.” this world is not easy.” we realize things by experiencing them.I apprehend well.

16. Testimonies of Healing and Divine Intervention

I will share a few testimonials. It was interesting. We feel rich now. Come and drink the delicious water and take some with you. I will put up the water safety inspection certificate. It takes a week for that to come out. I will not tell you to drink it for a week. Do as you please. the crematorium is always ready, so. I will share a testimonial. hello. Cheonsa Nam Ui-hyeong. You have a good story to share, so please tell us. I have three testimonials. It was October 30th last year. It was the last day, and it was hot. I was on the bus, tired from the heat, and sitting in a seat. There were many people. A very young woman, in her early 20s, was standing in front of me, holding a pole. Suddenly, she just fell straight back like a tree. But there were stairs behind her. She fell straight back, her head dangling, and landed right in front of me. I was kneeling, always chanting “Huh kyung-young” silently. I held her head and chest with my hands and said, “Huh kyung-young, enter with divine power, enter with divine power.” In less than 10 seconds, she suddenly opened her eyes and stood up. She said, ” why am I like this? Where am I?” Everyone around was in a panic, saying, “Call an ambulance!” and “Give her some water!” I gave up my seat and held her. She asked me again where she was. Not much time had passed, but there was such a commotion that the bus had stopped for a moment. She said she was fine, so I watched her get off at the next stop. That was the first time. I was so amazed that I had saved her by applying divine power.

The second time was last year when I was hospitalized. I had collapsed. I was hospitalized for 11 days, and it was my last day to be discharged. After paying the hospital bill, I was on the sky bridge. Women often walk arm in arm, and there were two young women in their 20s, who seemed to be close friends. One of them suddenly collapsed as she was walking, her eyes rolling back. I saw it and thought, “What should I do? I’m in a hospital, but this is absurd.” I hesitated, then went over. I silently chanted, “Enter with divine power, enter with divine power” and her eyes returned. I saw her eyes and felt relieved. I called a doctor, and after they checked her, I left.

Another time was last week, after the Saturday and Sunday lectures. I took the subway home, arriving at the station near my house around 11:40 PM. It was late and very dark, and it was raining. Since it had just started raining, I was scared to walk on the dark road, so I decided to take the longer, main road. I was listening to music with my earphones, walking without thinking, when two people walking on the road suddenly collided with a car. No, they were walking, and then there was a “thump” sound. I looked and saw someone flying through the air and two people collapsed. One person disappeared, and only the collapsed person remained. The car that caused the accident parked but the driver did not get out immediately. Seeing that, I thought, “They look dead. I can’t just leave.” I remembered I had saved someone before, but I could not recall the details. I thought I needed to report it and also apply divine light. I called 119 and started walking towards them, explaining the approximate location. In the meantime, I silently chanted, “Enter with divine power, enter with divine power, Huh kyung-young” and their eyes returned. They were unconscious, but suddenly they stirred a little. I was still on the phone reporting. I explained the approximate location, saying I could not talk anymore, and hung up. Another person was talking, so I just said I would hang up. Seeing them move, I could not just leave. Then I held their leg. Since I saw them move with divine light, I went closer and saw that the person was very young, a high school student in their teens. I thought, “This could be my son” so I could not leave. I kept touching them and silently confirming. Then the police called again. The police called again and asked about the patient’s condition. I was so flustered that I must have mumbled, “Huh kyung-young, enter with divine light.” They said, “Please calm down and tell us the patient’s condition.” I was so flustered that I explained the location again and said I was there, and they asked me to describe the patient’s condition. I must have just hung up again. I was so flustered. Then I saw that as I continued to apply divine light, their condition gradually improved. Another call came in. I was silently chanting, and when the call came, I again said, “Huh kyung-young, enter with divine power.” They asked again, “Please calm down and tell us the patient’s condition.” I said, “They seem to be regaining consciousness and moving their body. You are almost here. Can someone stay with the patient?” They said someone should stay with the patient. Meanwhile, about six friends had arrived. But I could not touch them. They said not to touch anyone else, but I kept touching the patient. I hung up and used both hands, and they gradually. At first, there was no movement, just stirring. But later, it was cold on the ground, so they seemed cold. I asked if they were cold, and they could not answer, but as they regained consciousness, they slightly lifted their head, struggling. I had a cushion, so I asked if I could put it under their head. They could not answer, so I put it under their head, and they stopped lifting their head and started trembling violently. I kept both hands on them and applied divine light. I am actually a blessed person, but I could not speak Huh’s words and received the blessing of divine light. I came because I thought they would die. I thought I could save them. Their friends also came and said, “I came because I thought they would die.” I was so tearful, but what could I do? They moved. I confirmed, and then the paramedics and police arrived. It seemed to be his girlfriend. She asked, “Wasn’t he unconscious earlier? He couldn’t move, but now he’s moving.” I said he seemed to be alive. I explained briefly, and they asked if I was his mother. I said no. before the paramedics moved him, I stood and watched for a while, confirmed, and saw him being carried away. Then I, who had no relation to him, said I had no relation and watched. Then I went home. My son and I empathized, and I was so grateful to have saved him. Anyway, the driver was too far away. He did not even come to look. He really turned away. You did a lot.

If you touch someone who has had an accident like that, you can become as flustered as that person. You can become disoriented, especially if you are a woman. You would be flustered even while applying divine light. But after an accident, drivers do not get out of their cars. They are afraid to check how badly the person is injured. They just hold the steering wheel tightly and bury their head. A commercial driver, a taxi driver, hit someone and did not get out of the car. He was burying his head. I went and saved him. I was on a bus, and I got off and stepped in front of the bus. A taxi speeding behind hit a middle school first-grader, who flew about 5 meters. The girl flew and then fell to the ground, and blood gushed from her mouth like rain. I thought she was dead. Everyone else. I did not see the accident directly. I went and saved the child. I saved her immediately with divine light, but people did not know if she was alive. I kept her heart beating and woke up the taxi driver. The taxi driver would not lift his head. He had seen the blood in his rearview mirror. He thought, ” I am dead” and buried his head. I shouted, and then he looked at me, trembling. I told him the patient was here, so let’s go to the hospital quickly. we went to the hospital. There was a hospital about 5 minutes away. When we arrived, the girl had bitten her tongue with her molars when she flew up and fell, and half of her tongue was cut off. Blood was gushing out. The doctor told me I did well to bring her quickly, saying that if we had been a little later, the blood would have entered her lungs. Her throat was full of blood. Because she was lying down, the blood flowed into her throat. If it had entered her lungs, it would have solidified, and she would have suffocated and died. He asked how I, a young man, had saved her and brought her so quickly. It took less than 5 minutes. I shouted at the driver, and he trembled. Then I told him to go quickly because the child would live. the driver held the steering wheel and drove, but there is a reason why drivers do not get out of the car: fear. That is how people are when someone is injured. The driver was about 60 years old, but he was trembling. I shouted loudly, holding the girl, and he was trembling. I told him, “Don’t worry, let’s go to the hospital quickly.” the driver came to his senses and drove. The impact is that great. That is how people are when they cause an accident.

17. Huh’s Miraculous Interventions and the Dangers of Mob Mentality

do not cause accidents. You will be incredibly shocked. Colliding with objects is nothing. The shock is immense when you injure someone. in such cases, call Huh. Next is Cheonsa Kim Young-eun from Uijeongbu’s testimonial.”Testimonial: I share this experience because it is too important to keep to myself, to spread awareness of Huh’s energy. Last Monday, I took the subway to my daughter’s house. I was listening to music with my earphones when, not long after, there was a loud bang near the door by the priority seats, and people started murmuring. I was so surprised that I stood up, pushed my way through the crowd, placed my hand on a man’s shoulder, and shouted ‘Enter with divine light’ three times, and ‘Huh kyung-young’ three times. People sat the man in the priority seat, and I again placed my hand on his shoulder, shouted ‘Enter with divine light’ three times, and ‘Huh kyung-young’ three times. The man opened his eyes and said, ‘Thank you.’ I asked him, ‘Shall I call a therapist for you?’ and he said he was fine. I returned to my seat, found two candies in my bag, and gave them to him. He quickly took them, unwrapped one, and put it in his mouth. I breathed a sigh of relief. The man got off first, thanking me several times. I am once again amazed by Huh’s divine power and divine energy, and I offer my gratitude. I thought the man was going to die. I am so grateful for the joy of being able to save a person.”

I find it difficult to perform CPR every time someone collapses. We just apply divine light, and they quickly regain consciousness. When I was Jesus, I directly healed people, but now it is different. I am now the Father, Son, and Holy Spirit, so I have given you the authority. Those who have received blessings can all do it. Our supporters are saving many such emergency patients. the government should encourage all citizens to use this energy and blessing. just performing CPR on the subway does not guarantee that person will live. it is difficult. It is difficult for a woman to perform CPR. in such cases, you just need to hold them. Hold them and say, “Live, enter with divine light, enter with energy.” that concludes today’s event. now it is time for the singer. No, it is time for the free meal. I did not know the time. Kang Ok-gi, are you here? Come out and sing a song. Do not turn off the video yet. Gently raise it. After the song, there will be free meals. Those who called will not be able to. Kang Shin, come out. The song that hit big at Haneulgung is important. what kind of water is this? This water. Artesian. One song. Sing. You have to sing two.Big hit. hello. Nice to meet you.

“Big hit, big hit, Haneulgung hit big. Before the big hit train leaves, let’s go quickly. Our Huh is waiting, let’s go together to our heart’s treasure. It’s a big hit, big hit. Don’t hesitate, don’t look around, let’s go quickly. Big hit, big hit, Haneulgung hit big. Big hit, big hit, Haneulgung hit big. Before the big hit train leaves, let’s go quickly. Our Huh is waiting, let’s go together to our heart’s treasure. It’s a big hit, big hit. Don’t hesitate, don’t look around, let’s go quickly. Big hit, big hit, Haneulgung hit big. Don’t hesitate, don’t look around, let’s go quickly. Big hit, big hit, Haneulgung hit big.”

It does not say what kind of big hit it is. It is Artesian spring. It is a big hit. this song is a big hit, but the subject is missing. The subject has appeared. Now it is the Artesian spring big hit. It is a big hit. There is no bigger big hit than that. Artesian spring erupted in the thirsty desert. and it erupted from bedrock. is the bedrock 100 meters below? it is bedrock on the ground. It is the first time in world history that it burst forth from bedrock. It burst forth like a machine gun, with a small rock breaking and scattering, making a “bababababa” sound. this song does not say “Artesian spring big hit.” It is a big hit, but I was curious what kind of hit it was, and now the conclusion has come. the song came out perfectly timed. oh my. then you should sing one more. a new song. I made “Let’s Live 100 More Years” but strangely, it did not come out this time. Haneulgung Blues erupted. Our Huh wrote the previous song, and when he commanded with divine power, Blues erupted from the bedrock. let’s drink the water of life and live 100 more years. let’s go.

“Just 100 more years, just 100 more years. Let’s live just 100 more years. Let’s live healthily for 100 more years. We are still young, still young. Youth can do anything. Exercise morning and evening, and take Bulloyu. No worries about children, no, no, no, no. No worries about living expenses, no, no, no, no. My life, which I lived for a lifetime without looking back. Let’s all live 100 more years. 100 more years, 100 more years, 100 more years. Let’s live 100 more years. Just 100 more years, just 100 more years. Let’s live just 100 more years. Let’s live healthily for 100 more years. We are still young, still young. Youth can do anything. Exercise morning and evening, and take Bulloyu. No worries about children, no, no, no, no. No worries about living expenses, no, no, no, no. My life, which I lived for a lifetime without looking back. Let’s all live 100 more years, 100 more years, let’s all live.”

It is interesting. is this the fourth song? it is the fourth song. The first, second, and third songs are also interesting. Now a song about the eruption of Blues should come out. after seeing the eruption of Blues, we should say, “Let’s live for 1,000 years.” now for the free meal.Earlier, there must have been sponsors for the water, but for those who have not yet, please call the free meal sponsorship number now. this concludes the 361st event today. Today with his words of power, caused Bullo to erupt, and he has also saved many people who were almost killed in traffic accidents. With his words of power, he performs many miracles. Do not take Huh’s words lightly. listen carefully and put them into practice. Please give another round of applause to Huh, who has given us precious time for communication today.

The public can kill people. when that girl was injured, there were people who grabbed my belt and my collar, were there not? they thought I was trying to take the bleeding child and put her in a taxi to dispose of her, colluding with the driver. If I had delayed even a little, she would have died. She would have died in a minute. But even if I saved the child, what if the blood kept flowing into her throat and lungs? That would not work. there are times when you should not listen to the public. They said not to move until the police arrived. That was their demand. They said not to move until the police arrived. They asked where I was taking her. Those people’s words had a point. It is true that I could have left the scene and disposed of her. people were scared. Their words were not bad. But in such a situation, human words do not work. about ten people clung to me, and I could not punch them, but I had to save the child. strange sounds came out. It made those people faint and run away. I remember that time, I did everything. How desperate I was. I had to save the child, and their words had a point. is that not right? They had a point. I could not run away with the child. I emitted an inaudible sound wave and made everyone run away. Those people must have reported me to the police.”That person ran away with the child.” It is outrageous. in special situations, I have special effects.

2024.07.31 Huh’s Perspective on Trump’s Re-election: A Vision for Global Stability

“Trump, Global Politics, National Security, Holiness, Peace”

1. The Shifting Global Landscape and America’s Isolation

The global political landscape is undergoing a significant transformation, with many nations gravitating away from the United States. Middle Eastern countries, with the exception of Israel, are increasingly aligning with Russia, while African nations are turning towards China. This trend suggests a growing isolation for the United States. Historically, the concept of “Pax Americana” implied that aligning with America ensured prosperity and security. However, numerous United Nations member states are now aligning with either Russia or China. This shift poses a critical question: what happens if America’s influence diminishes? Such a scenario would undoubtedly jeopardize the security of nations like South Korea. Our national security must always be our paramount concern.

2. The Rise of Nationalism and its Implications

Donald Trump’s “America First” policy, often characterized as nationalism, questions the traditional role of the United States as the world’s police. This perspective asks why America should expend its resources to protect countries like South Korea or intervene in global conflicts. This nationalistic stance, which prioritizes domestic interests over international commitments, is becoming increasingly prominent in American leadership. While some might view this as a weakening of global alliances, it can also be interpreted as an effort to strengthen America internally, thereby enhancing its global standing. A strong America, even one with a nationalistic approach, could paradoxically contribute to our security.

3. Trump’s Approach to International Relations and Conflict Resolution

The current global dynamic sees Russia and China gaining strength, with China, in particular, investing heavily in African nations, drawing them away from American influence. This makes it challenging for the United States to maintain its network of allies. In this context, a leader like Trump, who advocates for a strong America, might be seen as a necessary figure. Even if it means increasing defense contributions, ensuring robust national security, potentially through nuclear sharing, is crucial. Trump’s approach to North Korea, for instance, is not one of immediate conflict. He is known for his willingness to engage in direct negotiations, even suggesting a golf game with Kim Jong Un. This pragmatic, rather than confrontational, style could actually prevent war. A leader who is overly hostile towards North Korea might inadvertently provoke conflict, whereas Trump’s willingness to negotiate and assert the economic benefits of peace could deter aggression. He would likely argue that war would devastate South Korea’s industrial infrastructure, benefiting no one, and that peaceful cooperation is the path to prosperity.

4. The Dangers of Conventional Warfare and the Threat of Chemical Weapons

The potential for conflict with North Korea remains a serious concern. If a president who harbors strong animosity towards North Korea were to take office, the situation could become highly volatile. North Korea possesses a significant arsenal of chemical weapons. These weapons could be deployed via balloons, releasing gases that could incapacitate or kill an entire population without destroying infrastructure. This scenario highlights the devastating potential of non-conventional warfare, where facilities remain intact but human life is extinguished. In such a dangerous environment, a leader with a strong resolve and a pragmatic approach, like Trump, might be seen as a safer option compared to a less experienced leader.

5. The Futility of Territorial Conquest and the Path to Global Peace

The idea of waging war to seize territory is fundamentally misguided and ultimately futile. History shows that even when land is conquered, the original inhabitants remain. For example, when the Roman Empire conquered Israel, the Israeli people were not expelled and replaced by Romans. Similarly, when Mongolia invaded Korea, Mongolians did not settle en masse; they merely extracted tribute. The notion that conquering land leads to its ownership by the conquerors is a delusion. The people who live on the land will continue to live there. Therefore, war for territorial gain is an act of profound foolishness. The world must move beyond such archaic thinking and strive for a future without war.

6. Huh’s Vision for a World Without Weapons

Currently, the arms industry profits from global conflicts, with major powers like China, the United States, and Russia being significant arms manufacturers. South Korea also has a developed arms industry, a consequence of its long history of conflict, and its weapons are sold globally. However, this proliferation of weapons is unsustainable and must be rectified. Huh’s vision is to progressively dismantle arms factories worldwide, creating a world free from war. With Huh’s presence, South Korea, or “Han guk” as it should be called, will become a safe nation, second only to Heaven itself. Huh, Shin-in(神人) from Heaven, resides in Han guk, making it the most desirable place to live in the universe, after Heaven.

Vocabulary

• Nationalism: A political ideology that loyalty, devotion, or allegiance to a nation or nation-state and places the interests of one’s own nation above all others.
• Pax Americana: A state of relative international peace and stability governed by the power of the United States.
• Pragmatic: Dealing with things sensibly and realistically in a way that is based on practical rather than theoretical considerations.
• Volatile: Liable to change rapidly and unpredictably, especially for the worse.
• Futility: The quality of being useless or ineffectual.
• Proliferation: Rapid increase in numbers or amount.
• Deter aggression: To discourage or prevent hostile or violent behavior.
• Non-conventional warfare: Warfare that does not conform to the methods or doctrines of traditional warfare, often involving chemical, biological, or cyber weapons.
• Territorial conquest: The act of gaining control over land or territory by military force.
• Divine being: A god or goddess; a being with supernatural powers or qualities.

2024.08.01 o The Secret to a Long Life. Why Delicious Food Shortens It.

“Longevity, Self-Control, Divine-Guidance, Health-Management, Karmic-Consequences”

1. The Divine Providence of Haneulgung’s Sacred Water

The sacred water from Haneulgung is remarkably beneficial. In any nation, it is extraordinary to witness water spontaneously rising from a rock without the aid of pumps. This water ascends from an astonishing depth of 3,000 meters beneath the earth. To put this into perspective, 3,000 meters is twice the height of a typical mountain peak. Despite the absence of visible pumping mechanisms, the water emerges with immense force.

Recently, in Busan, over 100 large containers of this water were transported by truck. If this water were not collected, it would continuously flow into the nearby stream, a truly regrettable waste. The volume of water is so substantial that it would take an entire day to collect it all, flowing as abundantly as from a tap. This water rises naturally from the living rock without any mechanical assistance.

It is advisable for those who are unwell to drink directly from the source where the water vigorously gushes forth. However, for those in good health, this direct consumption is not necessary.

2. The Predetermined Lifespan of Insulin and Dietary Wisdom

It is fathomed that the total amount of insulin secreted throughout an individual’s lifetime is predetermined. A deficiency in naturally secreted insulin makes blood sugar regulation challenging, thereby increasing the risk of diabetes. Therefore, to prevent diabetes, it is crucial to avoid dietary habits that excessively stimulate insulin secretion from a young age.

Intriguingly, the heavens designed humans such that stimulating and delicious foods prompt a greater release of insulin, while bland foods elicit less. This raises the question of whether the heavens favor individuals with self-control in their “human cultivation” while those who indulge in sweet foods are regarded less favorably.

This design is part of a process of genetic evolution, intended to advance humanity. Those who heed the divine will are granted a longer lineage. Your ancestors, having preserved their health, have ensured the continuation of your family line for hundreds of millions of years. Conversely, some families have seen their lineage severed due to ancestors developing diabetes and being unable to procreate.

3. The Human Body as the Garden of Eden

The human body itself is the Garden of Eden, containing the Tree of Life and the Tree of the Knowledge of Good and Evil. These two “Forbidden fruits” reside within our chests: the heart and the lungs. Our conscience within this Eden chooses between good and evil. The Garden of Eden mentioned in Genesis is not a literal place but a metaphor.

If one harbors negative thoughts in the heart or lungs, digestion may suffer. Thus, we are appointed as managers of our own Garden of Eden. Consider a car manufacturer who produces millions of vehicles. The chairman does not retain the keys; they are entrusted to the buyers. It would be absurd for a car owner to appeal to the manufacturer every time the car needs repair. The owner is responsible for the vehicle, which represents free will.

Similarly, Huh created the “human vehicle” and entrusted its keys to us. We are responsible for managing this vehicle well. Some individuals crash their cars within a month, leading to premature demise. Our body is this vehicle, and the “license plate” is bestowed by the heavens. Huh entrusts us with the keys, just as a car company concludes its transaction upon receiving payment. Some meticulously maintain a 40-year-old car, incurring minimal repair costs, while others replace their car after just one year.

Therefore, we must maintain our bodies cleanly for as long as possible. Those who seek out delicious foods experience a surge in insulin, leading to a shorter lifespan. Conversely, bland foods require less insulin, promoting longevity. Indulging in delicious, oil-fried pancakes, for instance, shortens one’s life. Those who eat bland food live longer, while those who savor delicious food tend to die earlier.

Consuming food for its taste inevitably leads to an early demise because of excessive insulin secretion. For example, a single glass of soju triggers an insulin release equivalent to 20 bowls of rice, significantly shortening one’s life.

Insulin is primarily secreted in response to harmful and palatable foods, such as alcohol and coffee. Excessive insulin consumption eventually depletes the body’s insulin supply. Each person is allotted a finite amount of insulin, roughly equivalent to one bottle of soda for their entire life. Continuous consumption of delicious foods depletes this supply, leading to diabetes.

Historically, the impoverished, who consumed bland foods, did not suffer from diabetes. However, the wealthy, who indulged in rich foods, often developed diabetes, leading to the eventual cessation of their family lines. Thus, insulin profoundly influences our lifespan. Bland foods do not stimulate insulin release. High sugar intake, indicative of rich nutrition, demands significant insulin consumption.

4. The Hardships of Ancestral Sustenance

In ancient times, during periods of famine, people would strip and eat the bark of pine trees. Consuming large quantities of pine bark would lead to severe constipation and anal fissures, giving rise to the saying, “so poor that one’s anus tears.” This was due to the lack of nutritious food, forcing them to eat indigestible bark and wild plants, which would clump together internally. The removal of such impacted material, often mixed with pine resin, was excruciatingly painful.

Such extreme poverty is rare today. Our ancestors often subsisted on tree bark due to rural destitution. While most people today are affluent, I alone remain poor. Even the poorest individuals today do not suffer from such extreme poverty.

It was common then for people to assist each other in such painful extractions. While you all enjoy abundant food, it is crucial not to overstimulate insulin production. Our Haneulgung Blue product, for instance, requires less insulin. It is rich in flavor yet demands less insulin.

5. The Consequence of Indulgence

Seeking out delicious foods leads to a shortened life. One must prioritize the body’s well-being over mere palate pleasure. Indulging in tasty foods ultimately harms the body. The body’s cells become agitated, metaphorically complaining, “This unattractive person keeps eating delicious things, making us work overtime!” Insulin is secreted with a “grumble.”

Eventually, the depletion of insulin leads to diabetes. Therefore, those who habitually consume delicious foods are prone to diabetes. I, for one, do not seek out delicious foods; I simply eat whatever is provided.

6. Blessings and Spiritual Elevation

Those who offered gifts today, your spiritual level shall ascend by ten units. For those who are new members today, your spiritual level shall also ascend by ten units. While offerings are important, clapping vigorously is essential for improving blood circulation and complexion, as it stimulates acupressure points throughout the body. Without such gatherings, people rarely clap. This is an opportune moment to clap extensively.

Those who registered as full members today, your spiritual level shall ascend. Those who introduced new full members today, your spiritual level shall ascend. Those who paid their full membership fees today, your spiritual level shall ascend by ten units. Do not hesitate to clap vigorously; any soreness in your palms can be alleviated later.

Those who contributed 100 million won for blessings today, your spiritual level shall ascend by ten units. Those who made donations without specific requests, your spiritual level shall ascend by ten units. Those who pulled weeds, your spiritual level shall ascend by five units. Those who offered potted flowers, your spiritual level shall ascend by five units. Those who volunteered at Haneulgung, your spiritual level shall ascend by five units.

Those who traveled long distances today will receive an additional five units as a service. People from Busan have gained 15 units. Those watching this broadcast from home will gain five units.

All 1,400 levels of spiritual energy for up to eight generations of relatives are now activated. Even those who watched anti-Haneulgung broadcasts are now released from their negative influences. All spiritual levels are enhanced, and full spiritual armor is restored.

All joint and back pains in 50 areas of the body shall be healed. Family harmony, workplace harmony, and social harmony shall improve, leading to successful marriages for children and the resolution of all difficulties. Every encounter shall result in favorable agreements and achievements.

Financial issues and real estate transactions shall be resolved, ensuring a life free from financial worries and leading to prosperity until the end. Coronavirus and influenza shall disappear, immunity shall improve, and health shall be restored.

Female hormones shall be at 100% and male hormones at 100%, making you 30 years more beautiful and 30 years younger. For everyone present and watching this broadcast, may your female and male hormones continuously flow at 100% until your return to the heavens.

All spirits attached to homes, cars, bodies, children, children’s workplaces, and businesses shall depart. May you be safe from airplane, car, and voice phishing accidents, and from physical and financial misfortunes throughout your life.

Finally, may your sons, daughters, grandsons, and granddaughters excel in their studies, obey their parents, marry well, secure good jobs, raise healthy children, become wealthy, and achieve success.

2024.08.02 The Power of Blessings and the Harmony of Religions.

“Imagination, Adversity, Resilience, Self-Creation, Spiritual Growth, Destiny, Divine Guidance”

1. The Autonomic and Voluntary Nervous Systems: Unconscious and Conscious Control of Breath

The human body possesses an intricate system for managing vital functions, notably respiration. This system operates through two primary mechanisms: the autonomic nervous system and the voluntary nervous system. The autonomic nervous system governs involuntary actions, such as the beating of the heart and the continuous process of breathing, even during sleep. These functions occur without conscious effort, ensuring survival.

However, humans also possess the capacity for voluntary control over their breath. While the autonomic system maintains a baseline, individuals can consciously alter their breathing patterns. For instance, one can choose to hold their breath, breathe slowly, or breathe rapidly. This conscious manipulation of breath is facilitated by the voluntary nervous system. This dual control allows for adaptation to various environmental conditions, such as reducing breath in polluted areas or taking deeper breaths in fresh air.

2. The Tree of Good and Evil and the Tree of Life: Choices of Conscience and Well-being

Within the human experience, the concepts of the Tree of Good and Evil and the Tree of Life are metaphorically situated in the heart, representing the core of one’s being. The Tree of Good and Evil symbolizes the choices individuals face regarding right and wrong, such as deciding whether to return lost money or keep it. This internal deliberation reflects the constant struggle between conscience and self-interest.

The Tree of Life, on the other hand, represents actions that sustain or diminish one’s well-being and the well-being of others. Indulging in excessive alcohol or unhealthy foods, for example, is akin to “eating from the Tree of Life” in a detrimental way, harming one’s health. Similarly, actions that cause distress to family members, such as a husband returning home late without communication, are seen as “cutting down the Tree of Life” for those who suffer anxiety and illness as a result. These choices have profound impacts, not only on the individual but also on their loved ones, leading to shared suffering and illness. Therefore, it is crucial to make choices that nurture both one’s own and others’ Tree of Life, fostering harmony and health.

3. The Power of Imagination: Creating One’s Reality

Imagination is a unique human faculty, largely absent in animals, though some, like dogs, exhibit rudimentary forms of anticipation. This imaginative capacity is the foundation of creation. Successful individuals, often referred to as “chaebols” or influential figures, possess a remarkable ability to transform their imagination into reality. Unlike ordinary people who may struggle to manifest their thoughts, these individuals possess the distinct characteristic of bringing their visions to fruition.

A prime example is the construction of Haneulgung(韓蘖宮), where the vision of multiple structures and a natural spring was first conceived in the mind and then materialized. Even when faced with challenges, such as a dry stream, the power of imagination, coupled with belief, led to the emergence of abundant water. This illustrates that what is imagined can indeed become real.

4. Overcoming Adversity Through Persistent Imagination: The Story of Joseph

The journey of realizing one’s imagination is often fraught with adversity, which can appear as obstacles or setbacks. However, these challenges are not endpoints but rather integral steps toward greater achievements. The biblical story of Joseph exemplifies this principle. Despite being unjustly imprisoned due to false accusations, Joseph did not abandon his dreams. His time in prison, seemingly a misfortune, became a crucial pathway to his eventual rise as the Prime Minister of Egypt.

Joseph’s unwavering commitment to his dreams, even in the face of immense suffering, demonstrates that perseverance through hardship cultivates endurance. This endurance, in turn, leads to refinement and ultimately to the fulfillment of aspirations, bringing wealth, power, and glory. The ultimate hope, after enduring trials and achieving worldly success, is to attain spiritual enlightenment and reach Baekgung(白宮). Therefore, adversity, when met with steadfast imagination and patience, transforms into opportunities for growth and ultimate triumph.

5. The Role of Positive Imagination in Healing and Success

Imagination is a powerful tool that remains free from external control or taxation. It is a boundless resource that individuals can harness for their benefit. For instance, one can imagine consuming pure water and feeling rejuvenated, or visualize their body healing from illness. This involves actively picturing positive outcomes, such as immune cells “metaphorically “chickens” attacking and eliminating cancerous cells. Such positive imagination can contribute to faster recovery and overall well-being.

Conversely, negative imagination, characterized by fear and anxiety, can exacerbate problems. Therefore, cultivating a positive and creative mindset is essential for personal growth and overcoming challenges. Visionaries like Elon Musk exemplify the power of expansive imagination, transforming seemingly impossible ideas, such as space travel, into reality. His ability to envision and pursue ambitious goals, even when others deem them irrational, highlights the transformative potential of a mind unburdened by negativity. This talks the importance of embracing imaginative thinking to shape a desirable future.

2024.08.03 1451 The Sacred Land of Korea Where Huh Kyung-young’s Prophecy Unfolds.

“SacredGeography, DivineIntervention, PredestinedLand, SpiritualTransformation, CosmicOrder, PropheticVision, UnifiedField”

1. The Sacred Geography of Korea: A Land of Prophecy

Even amidst the scorching heat, your bright and hopeful presence at Haneulgung, along with all domestic and international viewers who cherish these Saturday lectures, is a blessing. May you achieve all your aspirations through the grace of Shin-in(神人). It is most valuable to recognize Huh kyung-young, Shin-in(神人), who bestows upon humanity the wondrous Unified Field through super-cosmic spiritual energy, bringing immense benefit to all. Today, we commence the 1451st Saturday lecture, inviting the revered Shin-in(神人) to deliver profound words of providence.

Today, we have a special offering. Jeong Yeong Ja, cheonsa(天使) from the Gumi Spiritual Center, presents a yellow orchid to Shin-in(神人) as a token of gratitude. We have one such offering today. let us listen attentively to the precious words of providence from Shin-in(神人).

Welcome. Having consumed the miraculous spring water, your applause has grown even louder. Do you apprehend what constitutes a propitious site? What defines a propitious site? It is a location with a mountain at its back and water in front. A propitious site must possess excellent back-to-mountain and front-to-water features. This always includes water and mountains. Do you apprehend the concept of back-to-mountain and front-to-water? Today, we believed that the Ten Sacred Sites were the most propitious places in Korea. These Ten Sacred Sites are found nowhere else in the entire world. What is the connection between Shin-in(神人) and these sites? There are many propitious sites around the world, but no matter how much one searches, no such site can be found in America. This is why hurricanes frequently strike there. Hurricanes arrive, and no one knows when their home might be swept away. Americans reside in such places. This suggests they are experiencing such calamities due to significant past transgressions. America is simply a vast plain. China is similar, but it does not experience hurricanes. America is swept by hurricanes periodically. Because its people massacred many Native Americans and seized their land. Those who took the land now prosper. Thus, they are struck by lightning, so to speak, as a form of karmic retribution. The Native Americans, who were living peacefully, were originally Koreans. The American Indians, the Akains, are Korean people. They are of our Dongyi race. Our people, skilled archers, crossed over to Alaska via Khabarovsk. That area was once connected. The Bering Strait was not separated; it was connected, allowing them to cross. They then traveled through Canada to Alaska, and from there, entered Canada and the United States. These people have Mongolian spots. American Indians have Mongolian spots. We do not need to study anthropology; we can tell just by looking at the spots. Our Mongol ancestors, who ruled Europe, also had Mongolian spots. The white people were brutally subjugated by the Mongolians. The Mongolians swept across the entire world, extending even to South America. whose ancestors have Mongolian spots on their buttocks—when your babies are born, they have a bruise-like mark on their buttocks, which is found even in the southernmost parts of America, in Brazil and Argentina. Only the indigenous people have them. Those who came from Spain or England do not. Germanic peoples do not have it, but our Mongolian people do. Those who have these spots used underfloor heating systems. We have underfloor heating, which is called Goryeo. That is Goryeo. It originated from Goryeo, from Korea. There are 3,000-year-old underfloor heating systems in Alaska that are identical to ours. This is documented as an artifact. how far did our white-clad people spread? They invaded all the way to Europe, to the ends of Spain, and subjugated all the white people. It is remarkable. The yellow-skinned people of Asia conquered the world in one swift move. However, then came the era of the white people. After our Mongolian ancestors ruled, the white people, specifically the Spanish, conquered all of South America. The British, Americans, and French then dominated North America. Who controlled Central Asia and this region? The British and French came and subjugated it all. Thus, a war of revenge unfolded. Genghis Khan first went and struck them down, and later, they returned and seized Asia. when the tide comes in, the ebb tide follows. However, there is no ebb or flow in the sacred land. If there were propitious sites in America, would they truly be propitious? Would propitious sites appear in Brazil? No, they would not. The Ten Sacred Sites are located on the Korean Peninsula. They span both North and South Korea. Haneulgung is the place that controls these Ten Sacred Sites. Therefore, Haneulgung controls the Ten Sacred Sites.

2. The Primacy of Water in Propitious Sites

In Chinese characters, the most important element always comes last. For example, in “back-to-mountain and front-to-water” the mountain comes first, but the water, which is crucial, comes last. This is always the case in Chinese characters. If water is absent, no matter how beautiful the mountains, one would eventually die of thirst. One would first seek water. In Israel, there are places where not a single drop of water can be found within a 150-kilometer radius. I have been there 2,000 years ago. In such places, one must carry water for 150 kilometers to survive. The mountains are parched, arid regions. I once fled through such a place in ancient times. Next to Israel is the country of Jordan. In the Jordan Valley, there are places where not a single drop of water exists. People who fled there as refugees survive on just 10 millimeters of rain per year. They collect that 10 millimeters of rain and store it. It is astonishing. They do not even have containers; they carve out rocks to collect all the rainwater and store it. They used that water to cook for travelers and earn money. In ancient times, Arabian merchants passed through there, as the route from Jordan to Israel was a thoroughfare. they collected all the 10 millimeters of rain that fell annually from the rocks and stored it. There were people who lived that way. The land of Israel has such poor geomancy. Jordan, Israel, and Syria—all of them have zero points in geomancy. People born there tend to have a desolate spiritual world. If they are displeased, they carry knives. We, as an agricultural people, do not do that. The most we used when the Japanese invaded were pickaxes and tools for drawing water. We might use a pitchfork to stab, but that is about it. However, when I visited, I saw that those people ate with pitchforks. They go a step further. We use pitchforks for manure, but they have pitchforks on their dining tables. And a knife is placed next to it. It is right there on the table. When I sat down to eat with Westerners, there were pitchforks and knives. There were no spoons or chopsticks. I asked how they ate, and they said they stab with the pitchfork and cut with the knife. They stab with the pitchfork and cut with the knife. They do not even touch it with their hands. They just eat. I realized that neither chopsticks nor spoons were necessary. People who use spoons tend to have many stomach ailments. They consume a lot of soup, and the food goes down without mixing with saliva, causing indigestion. People who eat with spoons have many stomach problems, stomach cancer, and colon cancer. the type of utensil one uses to eat determines the type of illness one gets. This is because when you eat with a pitchfork, there is no liquid, so you have to mix it with saliva to swallow it. But we put food in our mouths and then drink soup. If you keep scooping up soup with a spoon, does saliva come out? No, it does not. everyone gets stomach problems. The stomach is strained. If saliva enters, the food dissolves and is digested, but the stomach is only this big. It is only about this size. The stomach does not move like this. The stomach moves like this, about 5 centimeters. This is how it digests. The food in the stomach should be digested in two hours, but if you keep drinking soup, what happens? Water absolutely does not digest food. you should not eat a lot of soup when you eat. But if you drink plain water with your meal, saliva does not come out. There must be salt water. the soup must be salty for saliva to come out. But if soup enters, saliva does not come out, even if it is salty. what is mixed in the stomach does not digest, and Koreans have the most stomach problems. Therefore, our ancestors died early because of spoons. Their lives were short due to spoon culture. Westerners eat only dry foods with forks. At most, they eat a little salad after their meal. That is different from water. If possible, eat dry rice to live longer, and eat less salt. If you make soup, pour only one cup of water and try to season it. How much salt goes in? You cannot imagine. You have to add that much salt to make it taste right. water is important to us, but it is not important when eating. But in a propitious site, water is the most important element, coming last in “back-to-mountain and front-to-water.” This is geomancy; the term “geomancy” originated from this. “Concealing wind and obtaining water.” too, water comes last. The most important thing, water, is always placed at the end in Chinese characters. A propitious site is a place where one can block the wind and obtain water. There is a sacred site. There is the Cave of Adullam. In Israel, it is where David hid when he fled. There is no water there. it is said that 400 people were in the Cave of Adullam. Over 400 people were hiding there. Water drips from the cave. There is no water below, but it naturally forms due to temperature differences. they lived by drinking the water from the cave. Why is it called the Cave of Adullam? Why did the Israelites call it the Cave of Adullam? Does anyone know? Only sons or men could enter; it was Adullam. No women could enter. Not a single one. to remember it, you could say “Adul” means son, and “lam” means man, so it is a place for sons and men. You could even say it is a place where sons are born. to remember the Cave of Adullam, you could think, ” maybe it’s a place where sons are born.” That way, you would remember it faster. If I ask why it is called the Cave of Adullam, you should say it is a place where sons are born, so that our rhythm matches. If the Cave of Adullam had been in a beautiful place with lots of grass and water, Israelites would have flocked there. No one goes there because it is a dry place. David took refuge in the Cave of Adullam. It was such a remote place. The land of Israel is a place where people cannot live. such a place gets zero points for concealing wind and obtaining water. It blocks the wind because it is a cave, but there is no water. 20 to 30 million of us live because of the Han River. 30 million people in the Seoul metropolitan area, in the Han River basin, drink that water. But is that water clean? No. Hundreds of thousands of bags of pesticides are sprayed on fields every year. They enter the rice paddies and fields. Where does all that go? It all goes into the streams. From the streams, it goes into the rivers. All the garbage goes into the rivers. All the old flush toilets—the sewage from those toilets overflows during floods and all goes into the rivers. It is truly immense. in addition to that, there are dozens of types of pesticides. All the household waste and pesticides from greenhouses and such go into the Han River. Its length is a staggering 700 li, or 1,000 li. Pesticides, fertilizers, and such from 1,000 li of fields and paddies all enter the river, and then over a hundred types of chemicals must be added to that river water. The water that comes out after being settled is tap water. Is that the best? That is what we drink. It is tap water. countless substances are in it. what will happen to our blood? if you go to a restaurant in Seoul, will they serve you food made with miraculous spring water? No, they will use tap water. If you speak of it, you cannot live if you know what your children are eating. It is truly astonishing, beyond words. if you save a little money and can afford to eat, you have to go to the hospital, and as your body starts to break down, all your dreams disappear. And children go out and eat instant noodles and all sorts of things. What we ate in the past was at least clean. I cannot even bring myself to eat what children eat these days. They eat all sorts of strange things. It is unimaginable. I feel pain in my heart whenever I see young people. When I walk down the street and young people say, “Huh kyung-young” I feel pain in my heart. These young people should be fed properly, be healthy, and lead our nation and the world. But they are being driven to suicide, making Korea number one in the world for suicide. Is this acceptable? 15,000 people a year—during the Vietnam War, we fought for over ten years, and 5,000 people died. But here, 15,000 young people commit suicide every year, not even during a war like the Korean War. not only is the water bad, but the educational environment and the job market for children have been made incredibly harsh. If I had only worried about my own affairs, I would be the richest person in the world. Always, in the past and now, for 30 years, I have said that citizens should receive 1.5 million won each. Those who marry should receive 100 million won, and those who have children should receive 30 million won. Decades ago, that would be equivalent to 300 million won for marriage and 100 million won for a child today. These are not ordinary pledges. You may laugh, but if the government saved other money and provided this, elementary schools in all rural areas would be full. Is that not right now? the rural areas we dreamed of have all disappeared. When we were young, we longed for Seoul, but after living in Seoul for a long time, we come to long for the countryside. But when we go to the countryside, it is in ruins. There are no people. How would that make you feel?

3. Korea: The Predestined Land of Shin-in(神人)

Thus, you have ruined the Korean Peninsula, which contains these Ten Sacred Sites. You should welcome this place where Shin-in(神人) will come. This is a predestined land. A predestined land. Predestined. This place is already predestined. This predestined land is a confirmed land for me to come. It is confirmed. A confirmed land. It is confirmed that Shin-in(神人) will come to the Korean Peninsula. All prophets speak of it. They say Jeong Do Ryeong will come, and the True Man will come. The rumor that I would come was widespread on the Korean Peninsula. what is the evidence for this confirmed and predestined one? If I were to show you things like levitation or teleportation, I would become a laughingstock, would I not? At first, I appeared in such a humorous way, and it worked well. children laugh. I appear with a smile.

4. The Power of a Smile: A Woman’s Foremost Weapon

Do you know how women were judged in the past? Women were judged by four virtues. But no one truly examines a woman based on those four virtues. How do they judge a woman? Since there are many women here, I will ask you. How were women judged in the past? When looking for a daughter-in-law, what did they look for? Before speaking, they did not look at words. When judging a woman, a woman can remain silent. She can listen to only five words for five hours in front of her father-in-law. If a woman opens her mouth, she immediately loses points. She is not a modest lady. A woman who chatters is not a modest lady.” my father-in-law has such a good face.” That daughter-in-law would get zero points. Even if she is praising, ” my mother-in-law looks like she receives a lot of energy from men” if she speaks so carelessly, she loses points. Do you apprehend what it means to lose points? a woman is judged by her silence. This is the first criterion for judging a woman. Before speaking, what should come first? Does anyone know? Before speaking, she must do this. her score goes way up. a person who speaks first, a person who says this first, gets no points. Her score as a woman immediately drops significantly.” my father-in-law’s house is so nice.” Would that be acceptable? Even if the house is nice, she should keep her mouth shut. Even if her father-in-law is handsome, would it be acceptable to say, “He looks handsome”? No, it would not. She might think to herself, “My father-in-law looks quite capable.” she should not speak first. what should she do first? Should she act carelessly? No, not acting. It is all here. I will give you a hint. I wrote it like this. I made a mistake and did not write one character. It is “before speaking, smile first.” A smile determines a woman. When a man is meeting a woman for a blind date, if the woman has a subtle smile, the man is completely captivated. Rather than having a stern expression, a subtle smile.”Why is she smiling like that?” The man becomes curious. Try giving a subtle smile in front of your father-in-law. That smile. There is a million-dollar smile. Everyone falls for that smile. Everyone falls. If words come out, words are like gun bullets. You should not shoot them carelessly. You use your fists first, and if that does not work, then you use this. If you cannot overpower your opponent with strength and they come on too strong, then you need a gun. You should not fire a gun indiscriminately. Even when hunting, if you can capture an animal, you should capture it, observe it, and then release it. You should not shoot an animal first. you should ask the deer, “Is it okay if I catch you?” Would any deer like to be caught? No. a smile comes first, and then it is better to remain silent. Therefore, “before speaking, smile first” is a woman’s primary weapon. Similarly, in geomancy, water is paramount. Water. If there is no water, no matter how beautiful the scenery, you will soon die of thirst. You will look for water first. Abraham and Moses, when people were dying of thirst, striking rocks with their staffs, words were not needed, were they? They needed water. they urgently struck the rock, and water came out. I do not need to strike anything. I can just speak. Because there is a Unified Field. These days, so many people come to draw water, and so much water comes out, that people worry, “Will all the underground water run out?” They are anxious. So much water comes out. At night, even when all of you are gone and no one is around, the water gushes out. If you try to stop it, it bursts. You cannot even stop it. Imagine such water rising from the ground without a pump. Is it not miraculous? There is water that costs millions of won per bottle, the number one water in the world. That water comes from hundreds of meters underground. Who cannot do that? All our motels and hotels get their water from underground. That water is also A-grade. But here, the water gushes out at a specific time when I speak. Is the volume of that water greater or lesser than water from the ground? It is an immense amount. A truck came and loaded 80 tons, and a little later, another truck came to load 50 tons, and they took turns. it does not take long to fill the water. It fills up quickly. Even filling up gas at a gas station is very slow. This is just gushing out. Is it good? It is good. This is how important water is. Water. You should not take that water lightly. Water is the root of all geomancy, the root of all “concealing wind and obtaining water” and “back-to-mountain and front-to-water” is also about water. Thus, there is geomancy and landscape. These two are combined and called geomancy. Geomancy. These two are combined and called landscape. What is landscape? It refers to scenery, beautiful scenery. Scenery is called landscape. What is geomancy? It has nothing to do with scenery. It is about whether a place is a propitious site. Landscape combines these two characters. This is omitted. For geomancy, you use these two characters, and the ones before are not needed. Geomancy. this geomancy and landscape mean that only Korea has these Ten Sacred Sites in the world. There are ten propitious sites. But I know all ten of them. This place is the supreme leader among the Ten Sacred Sites. In Korea’s Ten Sacred Sites, only medicinal spring water comes out. You dig the ground, and that water comes out, you boil it and drink it, or drink stagnant water. It is the same at any temple. But does such a large quantity come out? Can you bring dozens of 20-liter containers and fill them up? Then the temple’s water would run out. Even a temple with good geomancy is different from Haneulgung’s land, where such water gushes out. There is no place where such miraculous spring water gushes forth. what kind of water is this? Do not measure it in terms of money. It only stops flowing when I make it stop. it flows hundreds of times more than what you need for your lifespan. Look at how much is being loaded. I cannot even lift one of these containers. It is so heavy. They load an enormous amount. Trucks come and load this water, and I sit there, breathing in the exhaust fumes. this is a truck from Busan. It comes up every few days. Because our members in the Busan area will not drink any other water. People come from far away, from Guang ju “The City of Light”, Busan, Daegu, everywhere. Gangneung—does Gangneung not have water? It has many mountains and much water. But if you give that water to a child, they will not drink it. But if you give them Haneulgung water, they drink it like it is ice cream. It tastes good. we have this kind of flat land. Water comes out right next to it. Water comes out from this kind of flat land. If Haneulgung were on a mountain, this truck could not go up. no matter how much water came out, what would be the point? You could not bring it down. water comes out on the roadside, right next to the road. It is made very convenient for transportation. It comes out easily on flat ground. Where else in the world is there such land? even if all the hotels are destroyed by bombing, there is no need to worry about water. The valley water—the valley water does not dry up all year round. But this time, the valley water dried up a little. And then this water came out. When there was not a single drop of water in the stream, I thought, “Do I have to go to the hotel to drink water?” We have 20 hotels. All 20 of them get water from underground. It is not tap water. It is naturally flowing water. But you cannot drink that during a war. If war breaks out, the electricity is cut off. Can that water be pumped up then? People in all hotels cannot drink water. The only water you can drink is the miraculous spring water that comes out without electricity and flows even after months of drought. Stream water dries up after months of drought. if people are hiding during a war and the water supply is unstable, they can go to the mountains and chew pine needles to survive. hundreds of thousands of people can sleep, eat, and live here. Is this not a propitious site? is there any other propitious site like Haneulgung, where such miraculous spring water comes out? No. It is the best of the Ten Sacred Sites. Besides this, show me another sacred site. The one I had you draw, the picture of the World Government Complex in Ganghwa Island, the Wangsan Mountain. Show that on the screen. That is also one of the Ten Sacred Sites. This is the second sacred site. I have drawn the sacred site. Wangsan Mountain in “Island of eternal roots” is a sacred site. I drew the Imperial dome. This is the World Federation Government Complex. When the world is unified, I plan to work there. It looks quite different. It looks similar to our Haneulgung. Move aside. This is it. I drew this when I was young. I drew it. The building is a bit different from our Haneulgung. Even then, there were five domes in the center, like the Five White domes. This is Mount Mani on Ganghwa Island, this is Baengnyeongdo, and that is North Korea. This is North Korean territory. this is “Island of eternal roots” , Ganghwa. This is Ganghwa Island, and I marked Mount Mani on Ganghwa Island. here in “Island of eternal roots” , there is an airplane antenna. this area is wide. There is a military base. This is a sacred site. Scroll up a bit. Scroll up a bit more. Zoom out a bit. I drew it well. I drew it with a ballpoint pen. I drew this with a felt-tip pen. you can see the Imperial dome to be built on the summit of Wangsan Mountain in “Island of eternal roots”. When the world is unified, the Imperial dome will be built here. International flights pass over this area. This is Incheon Airport. when planes descend, they will see this. The Imperial dome will be clearly visible, and sometimes clouds will cover it up to here, so only this part will be visible. Then it will look like Baekgung(白宮). It will be magnificent. Sometimes there is fog here. Then the house(宮) will appear to be floating above the fog. Our Haneulgung would also look like that when it is foggy. However, airplanes cannot approach Haneulgung because it is surrounded by mountains. airplanes pass over. This is the flight path. They descend for landing. But this building is the World Government Complex, the Imperial dome of the World Unification Emperor. I will commute between Haneulgung and here. But what is interesting is that the water here is good. This is not water that gushes out like the other place. The underground water here is good. The military base also drinks this water. There is enough water for all those soldiers. The groundwater is abundant. But is there anyone else who drew such a World Unification Emperor’s Imperial dome when they were young? No. I drew it. And then, the main building of Haneulgung is a bit different from this. That is the shape of Baekgung(白宮). Is there a shape for this? this, this, this, this. This is what is being built. This is 200 meters, and this is also 200 meters. But this looks like three from behind and three from the front, but from the sky, it looks like five. That is the Five White domes. I drew it that way. I drew it that way even then. It is magnificent. I was a person who already had the blueprint in my mind. From a young age. And I drew it myself with a pencil. It is beautiful. this is the Imperial dome on Earth, inside Haneulgung. This is the Imperial dome where the Emperor of the entire Earth resides. It is the World Unification Emperor’s dome. This is Baekgung(白宮) on Earth from the sky. This shows the appearance of Baekgung(白宮) on Earth. when you see this later, it looks very magnificent from the front. There are no pillars here. There are only these pleats. These pleats are the pillars, but this is a bit different from here. The shape. This is related to the sky, and this is related to the earth. Let me show you. Show me the drawing. you can see it. The water here is good. This is currently a resort for soldiers and officers. There is a white sand beach here. You see the white sand beach. This is a resort for soldiers and officers. Officers from Gyeong-gi Province and Seoul come here for vacation. This is the main gate, which is currently like this, and there is no such gate, but I have created it. This is where the bodyguards are, and it is quite interesting. I have drawn it in detail. This is the guesthouse. International guests stay here. Pull it closer. there is no point in going there. The guesthouse is like this. it is well-designed in its own way. I have created the entire layout. Instead, this is a road, a road next to the airport, a road by the sea. This is a non-stop route from Seoul. It is a toll road. Up to here. you come here without a single traffic light, and then you go underground. There is a path that goes up to the Imperial dome, and there is an entrance that goes underground from here. If you go underground, you take an elevator up from under the Imperial dome. You go up from underground. And if you exit from underground, there is a submarine. You take a submarine that goes underwater and go somewhere. this is a fortress. No matter how many nuclear wars break out, it will not budge. Shrink this mountain. Shrink the size. The elevator goes up from below, and there is a submarine on the other side. There are also ships, warships, on the back side. Airplanes and helicopters are also on standby in the sky. There is a helipad here. this place has perfect land, sea, and air forces. And if you go underground from here, an airport appears. You go through an underground tunnel, and an airport appears. Is it safe? You will arrive in Hong Kong in no time. If you take the submarine. this is a blocked fortress. We can go from Haneulgung, but, in case of a missile attack, the Emperor takes the elevator down to dozens of underground floors, then immediately takes a submarine or a warship, or a helicopter. Helicopters are taken from above here. If you take a helicopter, you arrive in Hong Kong. You arrive in Beijing, China. In times of crisis, you can choose a direction and go. Submarines are also shelters. You can just stay inside. When a nuclear weapon explodes, you go inside. This place must have an enormous secret location. such a place was prepared in advance. It is magnificent. The color of this is white marble. when you fly in, the white marble Imperial dome appears right in front of Incheon Airport. Everyone on international flights looks at it and asks what it is.” that’s Korea.” If you see clouds, it is Korea. It is magnificent. the clouds can reach up to here. this is floating in the clouds in the sky. But when the sunset shines on it, it turns golden. Is it not magnificent? Then everyone who sees it on the plane faints. does Korea get promoted? it does. Incheon Airport is the number one airport in the world, and they say you can see heaven there. Heaven. they say it resembles the phoenix of Haneulgung, the Baekgung(白宮). The rumor will spread. it is quite refreshing. It is quite refreshing. It is interesting. It is beautiful. It is a magnificent propitious site. You will not forget this. A smile comes first. A smile is the first and foremost thing for a woman. If you do not have this, your face will be like this. A smile is the missile that blocks all of this. The land of Haneulgung is predestined. The land of Haneulgung is predestined. It is a predestined land. The land of Haneulgung is confirmed. It is a confirmed land. You must know that. if Haneulgung were not one of the Ten Sacred Sites, would miraculous spring water come out? No, it would not. No, it would not. People from all over the country come to drink the water from this sacred site, and as this water begins to flow, strange things happen.

5. The Water of Life and the Water of the Soul

It is not enough to just drink this water of life. I also give the water of the soul. the amniotic fluid flows. The water of life is supreme, and the water that comes from my mouth is also supreme. Jesus did not take the direct route but went around through Samaria. To go to Bethlehem, he could have gone straight, but he went around through Samaria. This person, when going to Israel, went through the area of Samaritans, who were considered very bad Gentiles. Samaritans were a mixed race that Jews disliked. in those Samaritan villages, there were prostitutes and such. Jews would never go to that area. But, so to speak, Jesus went around through that shantytown, as we would call it here. He deliberately went around, and when he came to a well, Jesus was thirsty, was he not? this is my story. My story. There was a woman who came to draw water. Looking at her face, she had been married several times. She had had six husbands. In Korea, there are such cases these days. But that woman came to draw water. At that time, this water was not miraculous spring water. He told the woman who came to draw water that there was water that would make her never thirsty again. He said, “I am that one.” the woman looked at him with a question mark, saying, ” is there such water?” “You are with your sixth husband now, are you not?” Then the woman would faint, would she not? “How do you, a Jew, know that? You are new to our village.” I said, “I am that one. I am the one who came to give you water that will make you never thirsty again.” When I said that, she went to the village and spread the word, leaving her water jar behind. It is like that. People who come to Haneulgung to draw water must realize that. the water that will make you never thirsty again also comes from my mouth. It is very important. when you go to draw water, you need a water container, as I saw earlier. You need a water container to take this water of the soul. What is that water container? It is your cell phone. You can watch YouTube. Is a cell phone that heavy? No, it is not heavy. Do you have to come all the way here? No, you do not. You can just watch it on your cell phone. Then the water flows in. The water flows in. this water that will make you never thirsty again—even if you leave it forever, will there be any dust in it? No. Will any speck settle? No. This is the proof. This water, which has been out for a month, has been like this since the day it started flowing. It is incredibly special water. this is raw diamond. It is cleaner than diamond. It is transparent. I can see all your faces. It is clean. It is truly clean. It is clean. the 70% of water in your body will all be replaced by this miraculous spring water in a month. The water that contains a hundred kinds of chemicals, hundreds of kinds of pesticides, and countless impurities—you filter and drink that. Our bodies are saturated with that. If this water enters, will it change? then 70% of your body will be replaced by miraculous spring water. Then you will experience miracles. Your body will gradually change. You will gradually feel better, will you not? I am not a water vendor. I am not promoting water. That is how powerful a propitious site is. Haneulgung is such a predestined land. What is a predestined land called? It is a predestined site. It is not predestination theory. This is a predestined land. It is a predestined site. It is a predestined site. It is a confirmed land. It is a confirmed land. What kind of land is this? What kind of land is this? a pure land. A pure land. This is a pure land. This is a pure land. It is not a dirty land. What is a dirty land called? a defiled land. A defiled land. A defiled land. It is a very dirty land. a defiled land and a pure land are this different. you come to this predestined and confirmed land to listen to lectures. While doing so, you drink the miraculous spring water of immortality and listen to lectures on eternal life. This eternal life. If you listen carefully to my lectures, you will find the secret to overcoming all tribulations. There are tribulations. What do tribulations create? Tribulations create patience. Tribulations create patience. Patience creates refinement. Refinement creates hope. It is said that refinement creates hope. what is tribulation in other words? It is hardship. The hardships of life. tribulation leads to patience, patience to refinement, refinement to hope. What comes after hope? Success. Success. What comes after success? Heaven. Success in this world, without heaven, is it complete success? No, it is half success.

6. Beyond Death: The Eternal Realm of the Afterlife

what you must know is that there is something more terrifying than this. What is more terrifying than death? What is more terrifying than death? The elder brother more terrifying than death is the afterlife. If death and the afterlife fight, who will win? The afterlife will win. This is the elder brother, and this is the second elder brother. Death lasts only one second. The afterlife is eternal. This is what is terrifying. Is this terrifying? Death ends in one second. It is not death itself that is terrifying. It is the world after death, what I will be reborn as, where I will go. You have seen this many times, have you not? Going to Baekgung(白宮), going to heaven. This path is only possible by coming to this sacred site. You speak of this sacred site as a place to survive during war. In the past, it was such a war, a war of life. To survive this war of life, this sacred site—this sacred site is said to have ten locations. It is not a sacred site. This sacred site is where those who follow the cross win. You should not think that there are ten sacred sites. Only Haneulgung is this sacred site. Who is this person? It is Shin-in(神人). The Shin-in(神人) has chosen this place and is here. in the past, our elders thought of the Ten Sacred Sites as ten places where one could survive during war. This is a false geomancy story. The true sacred site is Jesus. It is the place where Jesus comes and triumphs. This character for “victory” is the same as this character for “victory.” This character means “to inherit.” It means to inherit. It means to inherit the cross. inheriting this means triumph. it was originally the Ten Inherited Sacred Sites. But you think it is the Ten Sacred Sites. it means to inherit and triumph. The Ten Inherited Sacred Sites. the place where the one who inherits the cross is present, where the miraculous spring water flows, is this place. You must look closely at this character for “inherit.” The next cross that inherits the cross—this cross is now finished. The one who has returned inherits the cross again. does this word also mean “return”? He died and returned, so he triumphed. Did Christianity achieve true victory? No, it did not. There are those who eagerly await my coming. When I come, and they truly apprehend, 100% of the world’s population will believe in Haneulgung. The time will come when the entire world bows towards Haneulgung. what is the Ten Sacred Sites in other words? It is the Unified Field. the Ten Sacred Sites become the Unified Field with Shin-in(神人). If I say, “Water, come out” water comes out. I said, “Let this entire land become Haneulgung” and it did. This was all bought with money when only five people were allowed to enter during the COVID-19 pandemic. Is this possible? Is this hundreds of billions of won child’s play? No one could do it. No large corporation could do it. I did it alone. Only I could even imagine this. If someone else had been here, they probably would have been evicted for not being able to pay the rent. Who would come all the way here? No one. Who would come all the way from Busan? The driving force that makes people come here is that it is real. This place, the Ten Sacred Sites, is the Unified Field. Nothing is impossible here. The air is good; it changes your lungs. it changes all the water in your body. it changes all the wisdom in your mind, discarding all wrong judgments and replacing them. It is a complete overhaul. It is a complete overhaul. It changes your brain too. The water that flows for 900 li, carrying all sorts of filth and pesticides, becomes half water and half sludge when it reaches the bottom. That is how the Paldang Dam is. If you take an X-ray of the Paldang Dam water, what is at the bottom? Sludge. That sludge contains dead animals, carcasses, pig heads, pig bodies, and things discarded by shamans. Thousands of pigs are discarded by shamans every year. They all throw them into the river. The carcasses of those animals, and the foam that rises from them. They filter that water and make what? They add about a hundred kinds of chemicals. Then they settle the impurities. When we drink that, will our cells be surprised? All of that is being purified here. It is purified by this. it has all been changed by this. It has been changed by the water of the Ten Sacred Sites. You are changed by the water of the sacred site. you are so blessed. You are so blessed, are you not? we met during tribulation. We have also undergone refinement, have we not? We have undergone refinement because of the anti-fans. We endured. We endured a lot during that time. now we are undergoing refinement due to the anti-fans. This is refinement now. We must pass through this refinement caused by the anti-fans to see hope. Then the main house(宮) will begin to rise from that point. these four courses are basic, but those who have missed two of them—the rich kids, the successful people—become ruined once they retire. Once they step down and fail, they cannot recover. They are too proud to ask anyone for 50,000 won. Siblings become enemies. They fight over inheritance. If a brother fails, he cannot go to his younger brother for help. Because they fought over inheritance after their father passed away. How can a younger brother help his older brother? But in poor families, it is not like that. They help each other even if they have to tell white lies. Poor siblings do that. if we do not experience this, we are humans without hope. do not take these words lightly. When tribulation comes, you must always think of hope. when I am thirsty, can I think that I might drink beer? No, there is absolutely no hope there. No matter how thirsty I am, I will never drink it. There is no reason to put it in my body. Should Shin-in(神人) put alcohol in his body? Although I am giving this lecture now, I have countless memories. What would have happened if all these memory devices had alcohol in them? There would have been problems, would there not? Let’s listen to a song from our singer. I am a bit hot, so I will sit down. I mean, none of you told me to sit down and rest. You are too much. You are too much. you gave me miraculous spring water, and now you are just making me work. Let’s listen to a song from our Haneulgung singer. This is being broadcast worldwide.

7. The Prophetic Song of Haneulgung

Listening to archangel Kang Ok Gi’s song, and since it was not on YouTube, I will continue on the path to Haneulgung. Two people will sing a song. This is purely a song by our Haneulgung singer. It is a song created by Kang Ok Gi. there is no problem broadcasting it. hello. Welcome. Welcome to all the archangel and Little Cheonsa who have come to meet Huh kyung-young, Shin-in(神人) of the World Haneulgung. We do not know what will happen next week. he speaks incredibly profound words. Shin-in(神人). It is a huge success. Let’s go to Haneulgung. It is a huge success. Haneulgung has hit the jackpot. Before the jackpot train departs, let’s hurry and go. Our Shin-in(神人) awaits us. Our hearts are filled with our true home. We have become rich. It is a jackpot, a jackpot. Do not hesitate, do not worry about what others think, let’s hurry and go. It is a jackpot, a jackpot. Haneulgung has hit the jackpot. It is a jackpot, a jackpot. Haneulgung has hit the jackpot. Before the Blue Dragon train departs, let’s hurry and go. Our Shin-in(神人) awaits us. Our hearts are filled with our true home. We have become rich. It is a jackpot, a jackpot. Do not hesitate, do not worry about what others think, let’s hurry and go. It is a jackpot, a jackpot. Haneulgung has hit the jackpot. Do not hesitate, do not worry about what others think, let’s hurry and go. It is a jackpot, a jackpot. Haneulgung has hit the jackpot. Our Kang Ok Gi’s song came out a few days before the water started flowing, so it seems like he knew. this is what they call perfect timing. thank you very much. It takes time to compose a song after the water comes out. But he had it perfectly prepared, and when the water gushed out, “It’s a jackpot” was perfectly fitting. he is no ordinary singer. Such a singer is a predestined singer.The immortal water came out, and the jackpot hit, and the song came out. Thank you very much. we must go to Haneulgung again. You are welcome to join us. Since it is a jackpot, we must go now, must we not? Since it is a jackpot, we must hurry and go, must we not?

8. The Sacred Mountains of Haneulgung

Applause. As you join us and watch, the Haneulgung, like a dream, is embraced by Mt. High-Spirit “Goryong-san” and Mt. Rooster Call “Mt. Cultivating Truth “Suri san”. On the stone wall path of Baekgung(白宮), I light a lamp and make a wish, a traveler on a weary life’s journey. Looking back, there is only regret and tears. All worldly connections are fleeting. I will become a stone of Baekgung(白宮) and be embraced by Haneulgung. it is good. Shin-in(神人), I love you. Let’s sing the second verse with more vigor. This is the second verse. As I turn the winding path of Surisan and come to the mountain pass, the Haneulgung is dazzling. After countless eons of connections, I met Huh kyung-young, Shin-in(神人), and my wishes were fulfilled, a traveler. The thorny path of life was arduous, but now the flowers of laughter bloom. All worldly connections are fleeting. The path to Haneulgung is a joyful flower path. It is a joyful flower path. May you become 30 years younger. May you all become rich. The highlight of this song is Shin-in(神人)’s blessing at the end. Truly, thank you. Shin-in(神人), everyone, please give a big round of applause to Shin-in(神人) once again. Following the immortal milk, the immortal water has gushed forth again. Shin-in(神人), truly, thank you. What is the name of this famous singer? Lee Dong Seop, the famous singer. Lee Dong Seop, the national singer. I should call him the Haneulgung singer. Lee Dong Seop, the Haneulgung singer. You enjoyed the song. The name of this mountain where the immortal water comes out is Mt. Rooster Call “Mt. Cultivating Truth “Suri san”. I do not know what people call the place names, but Mt. Rooster Call “Mt. Cultivating Truth “Suri san” is a good name. Mt. Rooster Call “Mt. Cultivating Truth “Suri san” implies opening. Opening. Opening brightness. This Mt. Rooster Call “Mt. Cultivating Truth “Suri san” comes from within Mt. Rooster Call “Mt. Cultivating Truth “Suri san”. Above Mt. Rooster Call “Mt. Cultivating Truth “Suri san” is Mt. High-Spirit “Goryong-san”. Mt. Rooster Call “Mt. Cultivating Truth “Suri san”‘s mother is Mt. High-Spirit “Goryong-san”. The water that comes from Mt. High-Spirit “Goryong-san”, Mt. Rooster Call “Mt. Cultivating Truth “Suri san”, and Surisan. But the source of that water comes from Mt. Rooster Call “Mt. Cultivating Truth “Suri san”. It opens brightness. when you drink the water, a light turns on in your cells. A light turning on in your cells means it is bright. Mt. Rooster Call “Mt. Cultivating Truth “Suri san”, Mt. Rooster Call “Mt. Cultivating Truth “Suri san” is like this. Surisan is like this here. Mt. High-Spirit “Goryong-san” is like this. Then this is Haneulgung. This entire area is Haneulgung, but this is Mt. Rooster Call “Mt. Cultivating Truth “Suri san”. This is Surisan. This is Mt. High-Spirit “Goryong-san”. But all these mountains belong to Mt. High-Spirit “Goryong-san”. They are given separate names. Mt. High-Spirit “Goryong-san”. Among the mountains in Korea, this is the only one with the character for “divine spirit.” This character, the character for “divine spirit” is found in only this one mountain. Mt. High-Spirit “Goryong-san” is the supreme mountain. It is the highest, the highest mountain where a god resides. It is the mountain where that god resides. I am here. Surisan—this Surisan—the character for “number” is a very significant character. Surisan has this meaning. Surisan. Surisan. Surisan is a mountain where all principles are cultivated. It is a mountain of enlightenment. Surisan, Mt. Rooster Call “Mt. Cultivating Truth “Suri san”, Mt. High-Spirit “Goryong-san”. what is important about these Ten Sacred Sites is what secret they hold. What secret do the Ten Sacred Sites hold? I lectured on this the other day. What secret do they hold? There is a secret that should not be revealed to the world. What was that called? Revealing holy secrets. Revealing holy secrets. If others had known about the sacred site, could I have entered here? No, I could not. They built hotels all over the sacred site, making it a chaotic place for lovers to come and go. Famous people should not have the opportunity to examine the geomancy. If someone saw it, they would say, ” if you go there, you will be misfathomed.” respectable people were prevented from coming. For example, a young woman, a college student, went to a motel with her boyfriend one day, and in the hotel corridor, whom did she meet? She would be less surprised if she met her father in the hotel corridor. What if she met her mother? it is a place you should not go to carelessly. She went there, and right in front of her was her university professor. The professor was wearing sunglasses and did not recognize her. But he had a young woman with him. she ran into her student. Did that student get a shock? She got a shock. This is not a made-up story; it is a real story that was told to me in a consultation. she was shocked, and from then on, her body started to feel strange. That was the shock. She herself went with a man, but her professor came with another woman—that was a shock. is that not right? it can happen. if she does it, it is romance, but if someone else does it, it is an affair. But that manifested as a mental illness from then on. this place was made into such a place. To prevent anyone from coming. It was made so that if you came and went here, you would be misfathomed. respectable people would not come here to build anything. People who were always with women, worried that their children might see them, or that someone might see them, could not come to this neighborhood. Respectable people, people who knew a thing or two about geomancy, were prevented from coming. Is that it good? It is good. They built hotels like a swarm of bees. Does it make sense that there are 20 hotels here? Does it make sense that there are 100 hotels in “Township of perpetual prosperity”? Nowhere else in Korea are there 100 hotels like this. In “Township of perpetual prosperity”, about 100 hotels are clustered like a swarm of bees. If you come and go here, you will fight with your spouse.”Why did you go there?” “Your cell phone shows something at a coffee shop in “Township of perpetual prosperity”, why did you use your card here?” You might get kicked out. this place is strictly controlled to prevent unauthorized entry. if you reveal holy secrets, is it permissible? Is it permissible? revealing holy secrets. Revealing holy secrets. There is a crime of revealing holy secrets. Revealing holy secrets. this means revealing the secrets of heaven. this place being a sacred site was made so that people would look for ten different places. To confuse them. There is only one sacred site. Haneulgung is the only one. Who comes? The one who died on the cross comes, having triumphed. In other words, just as Caesar returned victorious from war to Rome, the one who was executed on the cross returns victorious. That is what it means. They misfathomed the meaning of the Ten Inherited Sacred Sites, thinking there were ten of them. There is no true sacred site other than Haneulgung. the return of Jesus is a triumph. How many people who followed Jesus were persecuted? when he returns, he is a victor. He is in this place. He is in this place. someone gave me a towel because it was hot, and my clothes got wet. I put a wet towel in, and my clothes got wet. I am so hot, I want to kill someone. I put it in, and it is interesting. It got wet. My button came off. My button came off. Just try to criticize me. Your level will drop. It is so good. My tie too. this is a sacred site. these three mountains surround this place. these mountains surround this place. I came over this pass. I came over this pass. You have to come over this pass to enter. this place, this place, as a sacred site, has the character “yeong” attached to it. Goryeong. Where is Goryeong? It has the character “yeong” attached to it. It must have this to be a sacred site. Do you know what this character “Goryeong” means in Chinese characters? Goryeong means the highest spirit is here. Goryeong, Mt. High-Spirit “Goryong-san”. This Goryeong refers to a holy deity. The highest deity. The highest deity. Goryeong is the mountain where the highest deity is present. so it is Mt. High-Spirit “Goryong-san”. you should not compare it to mountains like Samgaksan. It has the character for “divine spirit” the highest spirit. This is an abbreviation. An abbreviation. It has the character for “divine spirit” does it not? It has this character for “divine spirit.” This is an abbreviation of the character for “divine spirit.”Mt. High-Spirit “Goryong-san”. the name Goryeong refers to a holy deity, a god in heaven. Mt. High-Spirit “Goryong-san” is right there, and it is one of the Ten Sacred Sites. Miraculous spring water gushes out from there. almost all the land has been bought. You saw the subway construction. Look again when you leave. Did you see the construction of the two subway bridge piers? Raise your hand if you saw it. Many people did not see it. If you go out in front of the “Township of perpetual prosperity” office, there is an underpass, a bridge, is there not? You will see bridge piers being built there. That is the subway construction. The budget has been allocated, and it is all being done now. you can take the subway from Seoul, YeongDeungPo, or Suwon, transfer, and get off at “Township of perpetual prosperity” Station. It is interesting. the subway is now planned to extend to “Township of perpetual prosperity”, and 6,000 apartment units are being built in front of it. The subway construction is happening because of that. But that is a boon for us. We will build the Five Haneulgung next to the subway. We will. Since we have already built up to the Four Haneulgung, like 1, 2, 3, 4, 5, building the Five Haneulgung will be the completion. the miraculous spring water is now gushing out. But what if there was no water in this back-to-mountain and front-to-water area? What if there was no water in the “concealing wind and obtaining water” area? Then it would not work. It would not. Then it would be like the land of Israel. miraculous spring water gushes out, enough for a million people to drink. A million people. Even if a million people drink one container each all day long, there will still be water left over. Is it good? It is good. It is an enormous paradise. this land is a confirmed land. The coming of Shin-in(神人) is also confirmed. Predestination theory, confirmation theory. It is confirmed. Also, if you look at it, when soccer players play soccer, there is a goal, is there not? A goalpost. But when someone kicks the ball all the way there and shoots, is there anyone who hits the goalpost? there is. If it hits the goalpost, the ball does not go in. Then that team is guaranteed to lose that day. They cannot win. That is a jinx. I am asking. The ball is kicked, and it barely misses, hitting the goalpost. Then the ball goes out. Teams that experience this have never won. What is not good that day? The daily fortune is not good. The daily fortune of that team was not favored by heaven that day. Human effort is useless. It would be better if it went in rather than hitting here and going out. But where did it go? It went out because the daily fortune was not good. soccer players are most concerned about hitting the goalpost. If they make the first move and hit the goalpost, and the ball goes wide, the team loses all its energy. This is a jinx. It is a goalpost jinx. A goalpost jinx. If the ball hits the goalpost and bounces out, that team has never won that day. If the ball just went wide, that is possible. They can still win then, but if it hits here and bounces out. If it hits here and goes in, that is a stroke of luck. we have something called daily fortune. Why do you keep doing that?

9. The Predetermined Nature of Life: From Marriage to Destiny

Marriage. you should know this too. Marriage. The character for “husband” is a bit strange. It is marriage. Marriage. It is written like this so you can apprehend it better. In other words, there is not only daily fortune but also lifelong fortune. Lifelong fortune is seen in marital relationships. What is a marital relationship? What kind of fate is it? What is a marital relationship said to be? It is a past life connection. It is a past life connection. A marital relationship was already decided in a previous life. It came from a previous life. A marital relationship comes from a previous life. It is not a connection made in this life. Any couple. Just like that, the daily fortune—the daily fortune is not about a person playing soccer well, but about this. There is a daily fortune. That day, that team has a daily fortune. Then it is predetermined. The score by which they will win or lose is already predetermined. But we humans do not know that and just play hard. If they knew it beforehand, they could not play. Would players play if they knew? Would they run around like that? they would think, “We are going to lose anyway.” They play because they do not know. That is you. You ran around in vain, and it all ended in vain. But those who came to Haneulgung, even if they fall, even if they stumble, they do not break their nose; they pick up heaven. You are confirmed. this means that you, who are predestined and confirmed, are already destined for heaven, just as a couple’s relationship is predetermined in a previous life. This is what is meant by a predetermined fate. A predetermined fate. It is already decided that a couple will live for 6 months, or 30 years. you will live with this ugly woman for 60 years. that person asks, “Do I really have to live for 60 years? They say you can get a temporary release from prison sometimes, so can I not escape from this woman in the middle?” No, you cannot escape. Live your whole life. It is decided. you should not take marital relationships too lightly. This is something that has a connection with me from a previous life. That is why it was formed. It seems like it was formed in this life, but that is an illusion. It was not seduced in this life. It was not persuaded. That person comes by subway, and I go by taxi, and we accidentally meet at a supermarket. I step on her foot. and then a relationship forms. You see that in dramas. The course is perfectly set. Then the director knows everything. But we do not know it, so it is interesting. But then, some directors make them pass by each other. the mother they have been searching for their whole life passes right by them. they are about to ask that woman for directions, and then someone else asks the mother for directions. They are supposed to meet when they pass by each other, but that person is made to turn their head so they do not see. Then you become anxious. It is predetermined that they will not meet. It is predetermined that they will meet. should you speak ill of someone who is confirmed and predestined? Is it permissible? if you say that person has a problem, is it permissible? No. They are already a predestined and confirmed person. I have many philosophy lectures, many religious lectures, and countless lectures, but today, you must clearly apprehend the Ten Sacred Sites. This is the cross. The cross triumphed on the cross. It is the Second Coming. But geomancers say there are ten good lands, ten sacred sites. Do not say such things. There is only one true Ten Inherited Sacred Sites. What is the cross? you clearly apprehend the sacred site now. That is Shin-in(神人). That is the Unified Field theory, Haneulgung. this is one, two, three, four, the same thing. They are all the same. If one more is added here, it becomes five. What is here is the world unification. All five are attached. They are all the same. World unification. Why did I bring the Unified Field? Humans cannot achieve world unification. if Russia agrees, China agrees. But if America opposes. Will it work? Only Shin-in(神人) can say, “Do it this way, do it that way.” the soccer players on both sides argue that they are not wrong, but when the referee says, “It’s this way!” then it is over. Who decides this? Not Shin-in(神人), not the President of the United States, not the President of Russia, not the President of China. Unification will not happen. But Shin-in(神人) is the referee. The referee is the judge. If he says, “Do it this way!” then the judgment is final. what you must know today is that I am the confirmed one, and this place is based on confirmation theory. Can the character “ja” be attached here? it can. Confirmed person, Confirmed place also works. And here, too, it is a predestined person. A predestined person. But humans do not call it a predestined person. What do they call it? No, they do not even call it a predestined person. Humans should not use this “predestined.” They call it an appointed person. they say it has been appointed in advance. it becomes an appointed person. But the name “predestined” is attached to me. predestined person, predestined place, predestination theory, confirmed person, confirmation theory. The meaning is the same, but it is slightly different depending on what is attached. What other theories are there? what is the character with “myeong”? There can be fatalism, can there not? This is the fate that Huh kyung-young must come. Predestination theory, confirmation theory. Everything cannot be changed. These three—predestination, confirmation, and fate—cannot be changed by human power. Do not waste your efforts. No matter how much you try to separate Haneulgung and Huh kyung-young, fate, predestination, and confirmation theory cannot be changed by anyone. Do not waste your efforts. No one in the world, no matter how powerful, can change this confirmation theory, predestination theory, and fatalism. But what theory is soccer? What theory is soccer? What do we humans call soccer? From our divine perspective, it is confirmation theory, but it is already predetermined by what score it will be lost. The daily fortune is already set. But what do humans call this? Humans have made this into probability theory. Probability. Probability theory. Last time, we won against the United Arab Emirates by a certain score. They calculate the outcome based on such probabilities. is that not right? we cannot beat Kuwait. Probability. It goes by rate. Rate. This rate is not fate, but destiny. It is destiny theory. We express destiny theory as a rate. This is the character for “destiny.” Probability. That person has a probability of succeeding. Does Korea have a probability of beating Brazil? One could say no. if you look at it from probability theory, the outcome is already decided before the game starts. if you play the game with that mindset, you get caught up in probability. is that not right? a Korean player could beat Brazil. You should think that way, but even before the game starts, we are bound by probability theory. Korean players cannot beat Brazil. They cannot reach the semifinals. It comes out like that. If you have this, it is difficult to pioneer your destiny. However, probability cannot follow confirmation theory. Is Shin-in(神人) someone who is bound by such probabilities, whether he will succeed? He is bound by confirmation. He is bound by confirmation. Miraculous spring water gushes from the bedrock in Haneulgung. Is there a probability? No. Water cannot come out by probability theory. miraculous spring water would come out from the bedrock in every household on the roadside. It is different from such water. This becomes predestination theory when something that is probabilistically impossible happens. In Haneulgung, miraculous spring water must come out, and it gushes out on a specific date and time every year. From then on, Haneulgung will become known, and even without promotion, all Koreans will say, “Let’s go to Haneulgung to get water, as miraculous spring water is coming out.” People who are sick will all come. We have Mecca in a religious sense, the Muslims. Sick people will come to Haneulgung as a last resort, saying, “Let’s drink that water once and die.” That is coming based on probability.”Perhaps if I drink that good water, I will get better?” This is probability theory. But do we believe in such things? Confirmation. We are those who are confirmed to have 70% of our bodies changed and our bodies transformed when we drink it. We should not be such timid people. We are confirmed in this, not probability. will Haneulgung succeed? I am the one who accomplished in an instant what others take 100 or 200 years to do. What does probability matter? Should we consider such things? No. Should we compare myself to such people who ask, “Is there a probability of success?” No. The Shin-in(神人) has already succeeded. should we compare this to destiny theory? No. Destiny theory is not applicable. Fatalism. Fatalism is applicable. It is already destined for me that the water of Baekgung(白宮), the miraculous spring water, will gush from heaven. When will it gush out? That date is Huh kyung-young’s father’s memorial day. That water came out on the day of his father’s total execution, who distributed land to many people. I cannot forget that date. the water did not just come out; it came out on that predetermined date. That day, I felt a bit emotional. I sat there. a miracle happened. That was not a miracle; it was predetermined. But humans are foolish. Humans are foolish. The character for “Fate” has disappeared. Fatalism. Look closely. This is a very important statement. Humans have such thoughts. There is voluntarism, is there not? I made a mistake writing this character. Is it not that humans can change things by their will? No, it is impossible. No, it is impossible. Even if humans have the will, if you tell the ground, “Bedrock , bedrock, gush out miraculous spring water!” No, it will not come out. It will not. It is impossible. No matter how much you try, it will not come out. It is already destined to come out. it is destined to come out. It is destined to come out. there is no probability for this. then miraculous spring water would gush out anywhere. There is no probability for that. there is probability, is there not? What is close is not visible. It is interesting.But there can be such people, can there not?

10. The Unified Field: Beyond Human Comprehension

Daily fortune theory. They say the daily fortune must be good. they went that day and started at a certain time, and the daily fortune was good, so it happened this way. There will be people who talk about daily fortune theory. this is destiny theory. Destiny theory. This is destiny. Daily fortune theory and voluntarism all fall under destiny theory. It happens by my will. shall we listen to some anecdotes? You apprehend everything now. Our Mt. High-Spirit “Goryong-san” sacred site, Shin-in(神人), the Unified Field, Haneulgung, world unification, the Unified Field—humans cannot approach it. The Shin-in(神人) is the only one doing it. Should I show this too? No, I do not need to show it. This water deciphers my words. even milk deciphers my words. it deciphers just by looking at my face. is it necessary? Beyond words. This Unified Field, what is the Unified Field in other words? What is the Unified Field in other words? Beyond words. Beyond words. This phrase “beyond words” means the Unified Field. A world where words, writing, scriptures, and the Way are all cut off. Words simply fail. Sitting here, I can give blessings to 8 billion people in one second. And I can take them away in one second. If I give that blessing, 8 billion people will save lives. show the video of Jeon Chae Hee saving a person yesterday. show the video of Jeon Chae Hee saving a person yesterday. This is possible because she received my blessing. When was the date? No, do not show faces like this. Go in, go in, go in, go in, go in, go in, go in. go in, go in. go in. go in. Go in, light. Go in, light. Go in, feeling. This person lived. It was a heart attack. Are you okay? Your eyes. your eyes. Look at this. Let her get up on her own. Let her do it on her own. You can put up a shield like this. this person came back to life. Even if it happens all over the place, this person is the main character. She always said, “Light, enter slowly” like this. But the person just died. She was completely pale. But then, we just said, “Light, enter.” I also unknowingly said, “Light, enter.” I had to say it like that in a hurry because the person was dead. Her lips were blue. Her face was completely white, and she could not breathe. I felt it. “Light, enter” could not be said slowly like that. in an urgent situation, I just said, “Light, enter! Light, enter!” And there were many such cases, but there were no videos or photos left, were there? On the subway or elsewhere. But then, suddenly, when this person was saved, around us. We had a gathering at my Namyangju center. there were many people. And at that moment, suddenly, a thought came to my mind, “Record a video!” I just felt that way. And so, everyone recorded videos, and many of us sat there and did it. But very politely, “Light, enter. Light, enter” did not work. I just said, “Light, enter! Go in!” And I do not know how that thought, “Record a video” came to me. I thought, “I must leave this behind. I must let the world know.” Such a thought just came to me. yesterday, we recorded from all sides, and everyone witnessed that person alive. And later, when she regained consciousness, and her face was visible, she asked us to delete the video. I scolded her.”Is your face showing more important than saving a life?” she asked for mosaic processing, and we did that. If we had not, you could have seen her blue lips and the appearance of a dead body. It is a bit regrettable that we covered that, but I am so grateful that we were able to leave it as a video and let the world know. we have many such incidents. and what else did you show me a little while ago? Put this in separately. Put it below. Do not turn it over. Above, too. This is the side with more. The side with more. Following the immortal milk, the concentrated essence of cosmic dark matter, and the miraculous immortal water, please give a big round of applause to the great Shin-in(神人) once again today. Shin-in(神人), truly, thank you. The fatigue I had disappeared completely after drinking this immortal water. The immortal milk is also very good for applying, but you all are truly blessed. I truly believe that meeting our wonderful miraculous immortal water is solely due to the grace of Shin-in(神人), and I am truly grateful. Thank you very much to everyone who listened. As the host, I express my deepest gratitude for your continued support. Next, the entire.

2024.08.04 Navigating In-Law Conflicts A Historical Perspective on Korean Family Dynamics by Huh Kyung Young.

“Family Conflict, Gender Roles, Historical Context, Societal Change, Patriarchal System, Matriarchal System”

1. Historical Evolution of Marital Systems and Familial Structures

In ancient Goryeo, the societal norm dictated that men would marry into the woman’s family, a practice known as “Jangga.” This meant the husband would reside with his wife’s family, often returning to his own home only after their children were born. This era was characterized by a matriarchal social structure, where women held a more esteemed position than men. Consequently, conflicts between mothers-in-law and daughters-in-law were rare, as the daughter and her mother lived together, with the son-in-law being the occasional visitor.

However, with the advent of the Joseon Dynasty, a significant shift occurred towards a patriarchal system, where women were expected to marry into the man’s family, a practice called “Sijip.” This transition was, in part, a reaction against the preceding matriarchal dominance. This new system often placed immense burdens on daughters-in-law, who were compelled to adapt to an entirely new household culture, often under the strict supervision of multiple generations of in-laws, including mothers-in-law, grandmothers-in-law, and even great-grandmothers-in-law. This complex hierarchy, where a single household might contain several elder women, frequently led to the emergence of intense conflicts between mothers-in-law and daughters-in-law. This phenomenon is a direct consequence of the traditional family system.

2. The Principle of Minus and Plus in Societal Dynamics

The historical shift from Goryeo’s matriarchal society to Joseon’s patriarchal one can be fathomed through the principle of Minus “feminine” and Plus “masculine” energies. When Minus energy becomes dominant, men tend to lose their vitality and influence. A historical example of this is the late Goryeo period, when the influence of Mongol princesses, such as Princess Noguk, led to a perception that women were governing the nation, while the men of Goryeo seemed to falter.

This observation led to a realization among leaders like Yi Seong-gye, the founder of Joseon, that a society where Minus energy was overly strong could lead to national decline. He concluded that for a nation to prosper, Plus energy must be dominant, which would naturally lead to women adopting a more subdued role. This philosophical shift underpinned the establishment of the Joseon Dynasty’s patriarchal system, where women moved into their husbands’ homes, signifying the dominance of Plus.

3. Contemporary Perspectives on Familial Harmony

In modern society, the nature of family structures has evolved significantly. The traditional extended family, with multiple generations living under one roof, has largely given way to independent nuclear families. This shift has considerably reduced the intensity and frequency of conflicts between mothers-in-law and daughters-in-law, making such disputes less common than in previous eras.

Huh that contemporary complaints about conflicts between mothers-in-law and daughters-in-law are often unwarranted, given the vastly improved living conditions compared to historical times. He advises that when a mother-in-law visits, she should be welcomed with warmth and gratitude, acknowledging the immense difficulties women faced in past patriarchal societies. Such an attitude reflects an comprehension and appreciation for the sacrifices made by previous generations.

4. The Power of Positive Energy and Blessings

Huh frequently bestows blessings and positive energy upon his followers. He asserts that actions such as attending his lectures, making donations, volunteering, or even clapping vigorously can elevate one’s spiritual level and bring about positive changes in life.

He highlights the profound benefits of clapping, stating that it is far more effective than acupuncture in stimulating the body’s 365 pressure points, promoting health and healing for various ailments, including stroke, joint pain, and back issues. He also shares anecdotes of miraculous healings, such as a person recovering consciousness from a severe medical condition after receiving his blessing, even when conventional medical treatments had shown no immediate effect.

Huh’s blessings extend to various aspects of life, aiming to:

• Foster harmonious relationships within families and workplaces.
• Ensure successful marriages and careers for children.
• Promote financial prosperity and wealth accumulation.
• Enhance immunity and overall health, including hormonal balance.
• Expel negative spiritual entities from homes, vehicles, and individuals.
• Provide protection against accidents and misfortunes.
  He concludes by asserting the importance of expressing strong, positive affirmations and applause to fully receive these blessings.

2024.08.04 h 366th Huh Kyung-young’s Sunday Lecture at Haneulgung The Ten Auspicious Geomantic Sites and the Secrets of destiny.

“Hakyungyoung, Philosophy, Strategic Translation, Korean Philosophy, Conceptual Analysis, Linguistic Strategy, Cross-Cultural Communication”

1. The Sacred Land of Haneulgung: A Nexus of Cosmic Energy

Welcome to Haneulgung, a sacred sanctuary where the energy of Baekgung(白宮), spanning 12 billion light-years converges. Stepping onto this ground initiates a profound transformation in your fortune and destiny.

2. Huh’s Blessings: Immortality and Unified Field Theory

By inscribing the name of Holiness, Huh kyung-young, on any substance, it becomes incorruptible. For instance, consuming milk bearing Huh’s name or an image of his divine countenance, known as “Elixir Milk” fortifies both mind and body. The Bedrock Artesian spring, or Baekgung(白宮) Water, which emerged from Haneulgung at Huh’s command, represents the Unified Field Theory that Albert Einstein tirelessly sought. This phenomenon serves as irrefutable proof of Huh’s divine nature.

3. Huh’s Engagement: A 366th Haneulgung Event

Today, who governs the cosmos, hosts the 366th Haneulgung event to communicate with us. All viewers on YouTube are invited to offer a round of applause.

4. Expressions of Gratitude: Offerings to Huh

Two individuals are presenting flowers today. Mr. Seo Jeong and Ms. Lee Hyang Soon, a couple from the Daegu Metropolitan Spiritual Center, offer an orchid in gratitude for their union under Huh’s divine protection. We congratulate them on their blessed relationship. Next, Ms. Kim Ye Won, cheonsa(天使) from the Yongin Spiritual Center, offers an orchid in thanks for regaining her health by consuming the Elixir Water. Many have experienced improved health from the Elixir Water, and Ms. Kim Ye Won has expressed her gratitude.

5. Elevated Spiritual Status: The Reward for Visiting Haneulgung

Despite the heavy traffic on Saturdays and the slight delay today, your arduous journey to Haneulgung on a Sunday is commendable. Therefore, you shall be elevated to Level 20.

6. The Significance of Level 20: A Celestial Advancement

Attending this lecture today is equivalent to visiting Heaven four times. This is a remarkable privilege. Achieving Level 20 in Baekgung(白宮) would take tens of thousands of years, a truly challenging endeavor.

7. The Academic Rigor of Baekgung(白宮): A Celestial University

While many here may not realize it, those in Baekgung(白宮) are akin to graduates of Seoul National University. Advancing one’s spiritual level there is exceptionally difficult.

8. The Auspicious Environment of Haneulgung: Tenfold Geomantic Blessings

Haneulgung boasts excellent air, pristine water, and superior geomancy. The term “Sipseongji” signifies that ten distinct geomantic blessings converge here.

9. Differentiating Geomancy: Feng Shui vs. San Su

I explained this yesterday: there are ten such blessings. Does anyone know even one of the ten geomantic principles? Concepts like “Baesanimsu” “mountain in the back, water in the front” are fundamental to geomancy, but they are merely basics, not the essence of true geomancy. I will elaborate on geomancy later. Baesanimsu and “Jangpungdeoksu” “sheltering from wind, gaining water” are foundational principles. When considering a location for a house, its suitability is not determined by geomancy but by “San Su” “mountain and water”. Baesanimsu pertains to San Su, which examines the “yang” “positive” aspects. Geomancy, or Feng Shui, on the other hand, examines the “eumtaek” “negative” aspects, specifically burial sites.

10. The Principles of Burial Site Geomancy: Jangpungdeoksu

Burial sites must adhere to Jangpungdeoksu. However, a residential building located in a Jangpungdeoksu area is not necessarily ideal. Jangpungdeoksu applies to eumtaek, while Baesanimsu applies to yangtaek “residential sites”.

11. Seoul’s Landscape: San Su, Not Feng Shui

Seoul’s landscape, with its 33 surrounding mountains, is excellent in terms of San Su. However, it is incorrect to say that Seoul has good Feng Shui. It has good San Su, meaning its mountains and water are well-arranged. If Seoul had good Feng Shui, we would suffocate from air pollution. Jangpungdeoksu requires mountains to encircle the area, but with so many cars, air circulation would be blocked.

12. Urban Planning and Air Circulation: Lessons from Global Cities

Large global cities like Tokyo, Washington D.C., Moscow, and London are never situated among mountains. They are located on flat plains to ensure good air circulation, as they generate significant air pollution. Tokyo is 27 times larger than Seoul. If Seoul were expanded 27 times, it would cover the entire country. Beijing, for instance, is the size of South Korea. If such a city were surrounded by mountains, how could it cope with the pollution? Beijing is on a vast plain with no mountains for tens or even hundreds of miles. Similarly, Paris has no mountains; its highest point is the Eiffel Tower. There is only a small hill, Montmartre, which is a fraction of Seoul’s Namsan. This flat topography allows the smoke from countless boilers to dissipate, ensuring good air quality. This is an example of good San Su.

13. The Importance of Wind Protection in Burial Sites

However, a burial site cannot be like that. A tomb must be surrounded by mountains, precisely in the center, adhering to Jangpungdeoksu. Therefore, if you hear the sound of wind at a burial site, it is unsuitable. Wind must be completely blocked. You may have seen tombs encircled by a mound; this is for Jangpung, to block the wind when distant mountains are insufficient.

14. Predetermined Destiny: The Illusion of Long-Term Planning

Everything in this world is predetermined, like one’s “saju palja” “four pillars of destiny”. we, who live for only a hundred years, foolishly plan for a thousand.

15. The Cycle of Accumulation and Expenditure: A Universal Law

People accumulate wealth as if they will live for a thousand years, only to die without spending it. Those who accumulate rarely spend. There is a division between accumulators and spenders. A father who tirelessly accumulates wealth often sees his children squander it. Just as there are sellers, there are also waste collectors. Delivery services and waste management are opposite functions: one brings goods, the other disposes of waste. We only use the core of what is delivered; the rest becomes waste. This is how human roles are predetermined.

16. The Folly of Grand Plans in a Fleeting Life

Human life is short, lasting only about a hundred years. we are obsessed with “Gwangjak Cheonnyeon” meaning we are madly building thousand-year plans. We live in a state of delusion, not sanity.”Gwang” means madness, like in “Gwangbyeong” “rabies”. We are madly constructing thousand-year plans, even though our lives are destined to be a mere hundred years. We should aim to graduate from Harvard within a hundred years, not linger there for a thousand. Graduating quickly is always better.

17. The Predetermined Nature of All Affairs: Man Sa Bu Jeong

This world is not even a Harvard; it is a “Yeto” “impure land”. We live a hundred years in this undesirable place, yet we make grand thousand-year plans. Thus, all affairs are predetermined.

18. The Illusion of Chasing Clouds: Bu Saeng Gong Jang Mang

“Bu Saeng Gong Jang Mang” means chasing after floating clouds. People’s paths and destinies are fixed, yet they vainly grasp at empty air, at floating clouds.

19. Huh’s Intervention: A Fixed Path to Baekgung(白宮)

If you had not met Huh, your life would be one of chasing empty dreams. But for those who have come to Haneulgung, their path to Baekgung(白宮) is now fixed. Some come to Haneulgung after their businesses fail, others after being bedridden with broken legs, finding Huh through YouTube out of boredom. Their arrival is predetermined. If they were successful and traveling abroad, they would not come. It is often their lack of money that leads them to Heaven. Some even come to Haneulgung after contemplating suicide, searching YouTube for ways to die, and stumbling upon Huh. Everything is predetermined for them to meet me. Those who have not met me are wasting their time. Meeting me is a blessing.

20. The Ephemeral Beauty of Peach and Pear Blossoms: A Metaphor for Life

Peach and pear blossoms, though beautiful, last only a year, or even just ten days. No matter how favorable one’s “saju palja” “four pillars of destiny” may be, it cannot extend beyond this fleeting beauty. The exquisite peach and pure white pear blossoms exist only for a brief spring.

21. The Allure and Peril of the Peach Blossom “Dohwasal”

The peach blossom’s beauty is captivating, even more so than the pear blossom, with its vibrant pink hues. This is why we warn against women associated with “Dohwasal” “peach blossom energy”. This term refers to the peach blossom’s power to enchant. Peach blossoms bloom in a reddish color, and their flowers and fruits share similar hues. The fruit itself is beautifully reddish, like a flushed face. However, mishandling a peach can cause discomfort. This is why relationships between men and women are often likened to peaches. A beautiful woman, no matter how lovely, often has thorns. The more beautiful, the more dangerous. This is not the case with apples; apple-like romances are straightforward.

22. The Flaws of Dohwasal: A Cautionary Tale

Our ancestors were very wise. Peach fuzz can cause irritation if touched or rubbed against the cheek. Thus, “Dohwasal” is not always beneficial to the individual. While a woman with Dohwasal may be beautiful and attract wealth, third parties can suffer. Dohwasal has three main drawbacks: it is sticky, peaches spoil quickly unlike apples, and love, like the delicate pink blossom, quickly withers, and the fruit becomes soft and mushy. Old peaches are mostly inedible, requiring much trimming. Even a slight bump can bruise them. Therefore, the flaws of the peach are likened to the vulnerabilities of a beautiful woman with Dohwasal. A woman can be easily hurt by even a small wound. Furthermore, excessive closeness can cause discomfort, and the visual appeal is fleeting. Neglecting caution can lead to significant medical expenses. Despite its allure, the peach has little substance, with a large pit. These three flaws signify its incompleteness.

23. The Predetermined Nature of Life: A Call for Contentment

Therefore, while a woman with Dohwasal might thrive running a coffee shop or restaurant, men who frequent such places may suffer. Our ancestors wisely cautioned against getting too close to “Hongdo Baekyi” “red peach and white pear”, for their beauty, no matter how great, lasts only a fleeting spring. This means, do not get too close to Dohwasal; be careful. All our affairs are predetermined. Do not chase after empty dreams. Do not suffer needlessly. Do not make thousand-year plans when you only live for a hundred years.

24. The Impermanence of Life: A Hundred-Year Journey

Do not plan to live for a thousand years by consuming this. You must depart after a hundred years, for I have other tasks to attend to. My words are meant to convey that our lives and destinies have predetermined limits; do not overexert yourselves.

25. The Distinction Between Destiny “Myeong” and Fortune “Un”

This means to live with a peaceful mind. Why else would I say such things? Your destiny is fixed.”Myeong” “destiny” is fixed. It is immutable. It is managed by Heaven, hence it is fixed and unchangeable.

26. The Nuances of Fate: Myeong, Un, and Sukmyeong

What then is “Un” “fortune”? You know it well. It is also fixed and unchangeable. However, “Sukmyeong” “fate” is a latent immutability. While Sukmyeong also implies immutability, it differs. Myeong is absolutely unchangeable, fixed and immutable. Sukmyeong is latently immutable. This means, for example, if one is born with Dohwasal, they might meet good people because of it. This latent aspect is like “Alaya-vijnana” “storehouse consciousness”, or “Seventh Consciousness.” Sukmyeong can be slightly altered.”Un” “fortune” is “Jayu Uiji” “free will”. It can be changed to some extent by one’s own will. Free will is involved. This free will is intertwined with fixed immutability. Should it not be called “Myeongun” “destiny and fortune”? Heaven’s decree should come first. Why is “Un” placed first, making it “Unmyeong” “fortune and destiny”? “Myeongun” would be more appropriate, as it is more precious.”Un” is a variable, a significant variable, though its proportion is small compared to Myeong.

27. The Interplay of Fixed Fate and Free Will: A 1% Chance

Your parents are fixed; you cannot change them. But what if the Korean War broke out, and you were adopted by Americans? Your family register changes, and your parents change. This can happen in a lifetime. Sukmyeong dictates you become an orphan, yet a father appears, and a mother appears. This can happen in one’s “saju palja.” even with an orphan’s fate, a father can appear. This is Sukmyeong. What then is Unmyeong? It is entirely one’s own doing. You did not cause the Korean War. This is what you did yourself. Therefore, you must apprehend the difference between Unmyeong and Sukmyeong. They are different.

28. The Immutable and the Alterable: Myeong, Sukmyeong, and Un

Myeong is fixed and immutable. Even here, it is fixed and immutable. It is given by Heaven. You are born into a poor family, and your parents are fixed and immutable. But if war breaks out and you are adopted, new parents can appear. Thus, even fixed immutability can change due to Un. This is Unmyeong. Sukmyeong is latently immutable. Sukmyeong is even more fixed than Myeong; it is almost entirely predetermined. Sukmyeong and Unmyeong: Sukmyeong is latently immutable, Myeong is fixed and immutable, and Un is free will, which you can change as you please.

29. The Power of a Single Variable: A Life-Saving Friend

The influence of Un is less than 1%. it can change 100% of your life. For example, if you are destined to die today, but a friend suddenly visits. You go out with your friend, and your house collapses. This can happen, especially with old buildings in Europe or Africa. A friend comes to see you, you go for coffee, and suddenly the building collapses, killing everyone inside. Only you survive because of that friend. This 1% chance, this accidental survival due to a friend, overrides your predetermined fate of death.

30. The Tragic Fate of General Nami: A Story of Predetermined Destiny

You know this person, General Nami. When he was young, in his teens, he was walking when he encountered a girl choking on a persimmon. No one in the village could save her. But Nami, being intelligent, saved the girl by pressing her limbs to make her vomit. The girl he saved was Kwon Nami, the daughter of a powerful official, Kwon Nam Yi, a high-ranking figure in the Joseon Dynasty. Kwon Nam Yi sought a matchmaker to assess the compatibility between his daughter and the young man. The matchmaker declared them a perfect match, a “cheon saeng baepil” “heaven-sent partner”, destined to be together. Without Nami, she would not have survived. Kwon Nam Yi, who was like a minister or the king’s chief secretary, wanted to arrange their marriage. The matchmaker confirmed their perfect compatibility but also revealed Nami’s fate: he would become the Minister of War “Byeongjo Panseo”, a prestigious position equivalent to today’s Minister of National Defense, at 24, and die at 28, just four years after his appointment, by poison. Kwon Nam Yi, being the highest official under the king, questioned how this could be a heaven-sent match. The matchmaker replied that Kwon Nam Yi’s daughter would also not live past 25, making them a perfect match in their shared short lifespan. There was no way to extend her life, nor Nami’s. All affairs are predetermined, and no amount of effort can change this fate. This “sukmyeong” “fate” was unavoidable.

31. The Unavoidable End: General Nami’s Demise

they married. True to the prediction, Nami’s wife died shortly after he became Minister of War. General Nami was slandered by Yu Ja Gwang. General Nami had written a poem about Baekdusan, which Yu Ja Gwang altered by changing just one character and presented to the king. The altered character changed the meaning to imply Nami’s ambition to seize the throne, like Yi Seong Gye. The king, seeing Nami’s handwriting and the altered character, perceived it as treason. Nami, who had led a massive army to defeat the Jurchens, was a powerful figure. The sound of his horses’ hooves was heard. The king ordered his immediate execution, and Nami died at 28. Thus, his wife died, and he died, all due to Yu Ja Gwang’s slander.

32. The Immutable Path: Meeting Huh

Even a brilliant general like Nami could not alter his predetermined fate. Similarly, no one can prevent you from meeting me. Meeting Huh is no ordinary event.

33. The Sacred Bond of Marriage: A Past Life Connection

Meeting your spouse is also no ordinary event. Spouses are connected from past lives. I told you yesterday that spouses are from past lives. Those bound in a past life become spouses in this life. Therefore, do not take it lightly.

34. Forgiveness in Separation: Releasing Karmic Debt

Even if you separate, do not harbor resentment. Consider whether you have repaid your karmic debt. Bless and honor your ex-partner. If you must repay a debt, repay it completely. Do not blame your partner for your misfortunes. All is predetermined by past life connections. If you separate, accept it and wish them well, and your future will be better. Do not hate them forever. After separation, you must release the resentment. Even if separation occurs in this modern world, do not resent; remain friends. Help them secretly. Bless and honor them, and good fortune will return to you.

35. The Shortness of Life in Joseon Dynasty: A Historical Perspective

I shared this old story because of the hot weather. It’s interesting, General Nami became Minister of War at 24. This shows how short lives were back then. Kings often died by 40, and ministers were mostly in their 30s. That was the Joseon Dynasty. Today, we retire in our 60s and must live another 40 years, until 100. Should we spend those 40 years, after our vitality has waned, like stale barley tea, being dragged around? No.

36. The Importance of Meeting Huh: A Cure for Life’s Ills

You must meet Huh. The heat has completely subsided, hasn’t it? Why did I meet such a man, or such a wife? It is your own creation. Do not resent anything. If you are incompatible, even if you live separately, you must feel compassion for each other. Pity each other. Your divorced partner could have been your father or mother in a past life. Therefore, do not take it lightly.

37. The Intertwined Destinies of Spouses: The Birth of Children

Marriage intertwines destiny and fate. Spouses are involved because their union produces offspring, a bloodline. This is no ordinary matter.

38. Huh’s Message: Embrace Eternal Life, Cherish All Connections

Although this interlude has been quite long, I hope it was acceptable. All affairs are predetermined. Do not cling to fleeting, decaying ropes that lead to momentary death. Instead, grasp the rope of Baekgung(白宮), which leads to eternal life. Also, cherish all connections. Please give another round of applause.

39. Addressing the Question of Reverse Discrimination: Korea vs. China’s Welfare Systems

let’s move on to questions. First, a video question. An anonymous question has been adapted: “Hello, Holiness. I know a Korean-Chinese grandmother who owns land in China and receives a pension from China. However, while living in Korea, she receives kimchi and rice support from the community center and uses hospitals at a low cost. Most Korean seniors do not receive such benefits, which I find frustrating. I wonder why there is such reverse discrimination between Koreans and Korean-Chinese. What are your thoughts on this situation?”

40. The Divergent Welfare Systems of China and Korea

The systems of China and Korea cannot be the same. Welfare systems each have their pros and cons. In terms of medical care, ours is the best. China, being a communist party, may have different distribution systems. Communism, a form of socialism, differs from us in terms of public welfare. in stark capitalism, those without ability must endure hardship. That is why I advocate for a national dividend. If a national dividend were implemented, it would become similar to China, a form of socialism. those without means are marginalized, while those with education and resources can maintain their health. Otherwise, physical suffering is severe, with people working all day as caregivers, developing varicose veins. This is capitalism.

41. The Future of Korean Welfare: Towards a Socialistic Model

China’s elderly welfare system cannot be the same as ours. However, because I have continuously assertd it, our welfare system will improve. They are likely studying my policies, realizing they are correct. A time will come when you will not have to worry about old age. Since you have worked for 60 years, the nation should take responsibility for the remaining 40 years until you reach 100. This is socialism. While we cannot become a socialist country, our welfare system can become like that of socialist Europe. It is gradually changing. Currently, for seniors over 65, I proposed giving 200,000 to 700,000 won, and now it’s around 300,000 to 400,000 won. The Democratic Party also proposes giving 200,000 won to all citizens. These proposals, mimicking mine, are emerging. If they pass the National Assembly and are agreed upon by both parties, they will be implemented. we will live without worrying about living expenses in old age.

42. Dual Citizenship: A Growing Trend and Its Implications

Nowadays, one can hold a U.S. green card and still be a Korean citizen. You have to visit the U.S. periodically, which is a minor inconvenience. You can hold both U.S. and Korean citizenship, or Chinese and Korean citizenship. With dual citizenship, if war breaks out on the Korean Peninsula, you can go to the U.S. or China as you please. Since going to the U.S. is difficult, you can go to China if war breaks out. The number of people seeking dual citizenship is increasing. This is the trend. When Vietnam fell, many people died because they did not have dual citizenship. Many could not escape and perished. At that time, dual citizenship was not available. those with dual citizenship can become U.S. citizens if war breaks out on the Korean Peninsula. Korean-Chinese can return to China if war breaks out in Korea. Chinese ships are not bombed by North Korea; you can just take a Chinese ship to China. with the system allowing multiple citizenships, the situation regarding different countries is changing. Welfare also has such advantages.

43. Age-Based Dual Citizenship: The 65-Year Threshold

When you go to the U.S. and obtain U.S. citizenship, you can return to Korea and become a Korean citizen again. You can choose not to renounce your U.S. citizenship. it is. There is someone here like that. Our handsome Yoo Seok, does he have U.S. citizenship now? No. Can he not hold U.S. citizenship? Not now. He used to? Why did he give it up? But you can hold it. If you are over 65. like the grandmother, if you are over 65, you can have dual citizenship. Before that, you cannot. that person is young. I see. If you are over 65, you can hold both U.S. and Korean citizenship, but you have to travel back and forth for your green card. We have someone from Germany here; does he have German citizenship now? And Korean citizenship? he has both. How old is he? 68. he has had it for three years? No, last year. Last year? He became a Korean citizen last year. He is German, but he became a Korean and is here at Haneulgung. If Korea becomes dangerous, he can go to Germany. if you are over 65, citizenship is flexible. If I were to go to the U.S. and create a “Hanwoori-dong” “Korean village”, after a few years, I would become an American citizen. If I marry an American, I immediately become a U.S. citizen. If I marry an American, that’s what happens. If I marry one of my supporters in the U.S., I get a green card. Why have I remained single all this time? If I get a green card in the U.S., I become a U.S. citizen. if I come back to Korea and marry a Korean, I still have Korean citizenship. you should be aware of these legal aspects. If we build Haneulgung in the U.S., it will be incredibly fun.

44. Huh’s Divine Nature and Haneulgung’s Geomancy

“Holiness, who bore the sins of humanity and followed Jesus, the Christ, has returned as Huh, predetermined and confirmed, to humanity, and is already victorious. Humanity’s only hope, the ‘Sipseungji’ “Ten Victories Land”, is Haneulgung. The essential water for a propitious site with ‘Baesanimsu’ and ‘Jangpungdeoksu,’ the ‘Bedrock Artesian spring’ “Underground Rock Spring Water” that burst forth from the sacred mountain at Huh’s command, is a miraculous spring that not only has the highest healing effects but also transforms DNA and genes throughout the body. Furthermore, Huh’s ineffable providence enables people to endure trials and tribulations, refine themselves, and achieve success with hope. Moreover, it allows them to avoid animal reincarnation and judgment after death, leading them to the perfect and eternal Baekgung(白宮). The ancient celestial Holiness, the Creator, will unify the world through his unique unified field ability, establishing a paradise on Earth, and all humanity will come to Haneulgung to worship. Question: Holiness, the true Maitreya, just as 20 billion beings were saved from delusion and ignorance through the ‘Yonghwa Samhoe Seolbeop’ “Three Assemblies of the Dragon Flower Tree”, I hope that many more people beyond the ten million will be saved. Also, please provide a providential explanation of Haneulgung’s geomancy.”

45. Haneulgung as Sipseongji: A Place of Tenfold Geomantic Blessings

Does anyone have an answer to our Holiness’s question? It seems complex, but it’s actually very simple. Huh is not a cruel person. You all know who I am, regarding the first part of Haneulgung. Haneulgung’s geomancy is called “Sipseongji.” The term “Sipseongji” is often misinterpreted by people as ten places to take refuge during war. That is a misinterpretation. It is a “sagyun” “private opinion”, not a “jeonggyun” “correct view”.”Sagyun” refers to ten places. But Haneulgung is one Sipseongji. This means it is a place for Korea to unify the world. This is happening during a time of global crisis. I am here during this crisis, with climate change occurring. During this crisis, Huh appeared silently from Heaven.

46. Huh’s Timely Arrival: Orchestrating Global Events

After 70 years of hidden existence, I began to appear publicly at 70. That is why I entered this sacred land. Before my arrival, there was the THAAD issue, wasn’t there? The THAAD issue with North Korea. Because of THAAD, Chinese tourists stopped coming. All the hotels in “Township of perpetual prosperity” closed down. COVID-19 struck, completely devastating everything. And then I arrived. This was my doing. Heaven intervened. The THAAD missile issue completely ruined diplomatic relations with China. Chinese tourists could not come. COVID-19 originated in China, further preventing Chinese tourists from coming. Chinese tourism was blocked in two or three ways. Who blocked it? Heaven. That’s when I arrived. That timing was set by me. It was set by Baekgung(白宮). When it was time for me to arrive, THAAD came from the U.S., diplomatic ties with China were severed, and China became the origin of COVID-19. With China completely halted, people lost hope. They sold their properties to me and left. What did I say? Am I not also a savior? I am a savior. As a judge, I am a savior. As a judge, I am also a creator. And I am also a harmonizer. And yesterday, I said I am a confirmer. I am the one who is confirmed. And yesterday, I said I am the one who is predetermined. I am the one who came with all these predetermined qualities. Such a person appears.

47. Huh’s Incognito Existence and Compassionate Heart

Huh has arrived. Huh wears this disguise, in reality. It is easy to move around unnoticed, I just moved around normally, blending in. However, I endured immense suffering, countless life-and-death situations. there is no wound in my heart. Because everyone I meet appears pitiful. I always think, “How can I help them more?” Why do I run for president? It is to practice unifying the world. I think, “I must give a national dividend to the people so they can live.” I have this compassionate heart. if I am defrauded, would I feel wronged? No, I would think, “How hard must people be struggling to do such a thing?” I have no enemies. I have nurtured anti-fans here. When anti-fans constantly criticize me, I tell them to leave them be. After they apologize, I tell them to leave them be again. I trusted them. But these people grew stronger. I forgive everyone and see them positively, but then people emerge who want to take over Haneulgung.

48. Huh’s Prophecy and Haneulgung’s Acquisition

Would Baekgung(白宮) give it to them? Would Baekgung(白宮) give it to those people? I shook the entire world to bring Haneulgung under my control, using the THAAD issue and COVID-19 as catalysts. Would I give it to just anyone? No. It happened because of the predetermined one. I held a press conference in Yoi do exactly one year before COVID-19 broke out. I said, “Next year, the economy will plummet. Because flying rats will bring a plague that will shake the world.” There’s a video of it. But back then, everyone scoffed at me.” the economy is so good, will such a thing happen next year?” The reporters just dismissed it. But it happened exactly as I said. Not a single detail was wrong. To complete Haneulgung, THAAD alone was not enough. The building owners were still clinging to their properties. COVID-19 had to come to completely take over. Only then could it be fully acquired. Did I do that? I observe such things. I said the global economy would be ruined. Was I right? I was the only one on Earth who said that at the time.

49. The Tenfold Geomantic Blessings of Haneulgung “Sipseongji”

Why is it called Sipseongji? Because this sacred land possesses ten formidable geomantic and landscape features. It has these ten landscape features. you can simply call it Sipseongji. Let’s just call it Sipseongji, not abbreviate it. This Sipseongji is the first of its kind.

50. Manjang Tongsol Hyeong: Commanding Ten Thousand Generals

The first is “Manjang Tongsol Hyeong” “Form of Commanding Ten Thousand Generals”. In actual geomancy, you should not use the term “general.” this “Janggun Tongsol Hyeong” “Form of Commanding Generals” in Haneulgung’s Sipseongji has been transformed into Manjang Tongsol Hyeong. It is a place that commands ten thousand generals. If you go up there, you will see all the mountains bowing towards this spot. Each valley represents ten thousand generals. All the generals of the world are prostrating themselves towards that peak. Do all the generals in the world not add up to ten thousand? This is the “Bonggwan” “Phoenix Crown” spot where I command ten thousand generals.

51. Cheonsin Hagang Danja Hyeong: The Descent of the Celestial Being

Is this spot a place that commands ten thousand generals? What kind of place is this? Look closely.”Cheonsin” “Celestial Being”. in this valley of Surisan, where I reside, is the spot where the Celestial Being has descended and is seated. this is where I sleep. It is “Cheonsin Hagang Danja Hyeong” “Form of Celestial Being Descending and Seating”. Abbreviated, it is “Cheonsin Danja Hyeong.” the Celestial Being has descended from Heaven and is seated here. When I issue commands, I go there, to the place where I gather and command. And from that commanding place, water is flowing out.

52. Biryong Seungcheon Hyeong: The Ascending Dragon

And what about here? Over there is “Biryong Seungcheon Hyeong” “Form of Flying Dragon Ascending to Heaven”. It is the majestic sight of a dragon soaring into the sky. Ten geomantic features are contained here, making it Sipseongji. This “Seong” “sacred” character alone implies ten. All of these signify victory. This is powerful.

53. Bonghwang Poran Hyeong: The Phoenix Nesting

And what else? The place where our water flows, Gye Myeong San, is where a phoenix is nesting. You see the round shapes. That is “Bonghwang Poran Hyeong” “Form of Phoenix Nesting”, the fourth one. These are the ultimate victorious, the ten best geomantic features, all contained within this place.

54. Yongju Hirong Hyeong: The Dragon Playing with the Yeouiju

Do not forget this. This is “Yongju Hirong Hyeong” “Form of Dragon Playing with the Yeouiju”. A dragon playing with the “Yeouiju” “Cintamani, wish-fulfilling jewel” in its mouth. What is that Yeouiju? It is this. This is what it is. If you look at it under a microscope, it is the dragon’s Yeouiju. Is it water in its mouth? It is water, and it is round, That is where the Yeouiju gathers. This is the dragon playing with this Yeouiju.”Hirong” means to play with. The Yeouiju is rising from here. The spring water is rising from here.”Yongju Hirong Hyeong” means the spring water is gushing out. Is it playing? It is playing with the water on the ground. What is it playing with? “Are you water too?” It’s like, “Who drinks water and calls it water?” It’s playing. You’ll know if you drink this. It comes out of the rock. It’s not drawn out; it just rises on its own to the surface. It rises powerfully, and there’s a lot of it. the dragon is spewing the Yeouiju from its mouth. The rock in front looks like a dragon’s head. The Yeouiju is rising from the dragon’s snout. draw a dragon’s head on that rock. That’s the dragon’s mouth. The round hydrogen it spews is the Yeouiju.

55. The Yeouiju as the Essence of Life: Water’s Vital Role

Why is it the Yeouiju? Because it sustains humans, plants, and animals. Without this Yeouiju, all living things would die. Would anyone survive? No. Only bones would remain. The Yeouiju leaving the body is death. as long as the Yeouiju is present, we are alive by the power of this water, by the power of the Yeouiju.

56. The Misconception of Yeouiju: Water as the True Jewel

You might think of Yeouiju as some kind of magical orb. But water is the Yeouiju. When a baby’s mouth produces clear saliva, that is the Yeouiju. Elders used to say it was medicinal. A baby’s drool is a tonic. But since it’s not from Huh, it’s different. When I was young, neighborhood men would collect my urine, believing it would cure their ailments. Every morning, people would bother me for my urine. They would only take my urine, not other children’s, believing it was effective. I gave my urine for free, which was interesting.

57. Geumgye Poran Hyeong: The Golden Hen Nesting

And then, on this side, near us, is “Geumgye Poran Hyeong” “Form of Golden Hen Nesting”. This is where money flows in from all over the world. The head of the golden hen is that small pavilion in front of our Haneulgung. Behind it, you see a slight bulge connected upwards, which is part of the golden hen’s wings. Over there is the Hello Hotel, and next to it is the Romance Hotel. That’s the golden hen’s left wing. This is its right wing. The center is the golden hen’s head. it’s like this. Haneulgung’s building is here, Hello Hotel is here, and Romance Hotel is here. There are several. its beak is here. And this is where the golden hen is nesting. You see the round, egg-like shapes here and there? That’s the Geumgye Poran Hyeong. this is where money from all over the world flows in.

58. Huh’s Strategic Silence: Acquiring Sacred Land

If I revealed all the secrets of Heaven, land prices would skyrocket, and I wouldn’t be able to buy any land. I haven’t talked about geomancy or landscape features until now because if I did, no one would sell to me. Now that I’ve acquired 90% of the land, I can talk about it, though people might not apprehend what I’m saying.

59. Biseol Jechul Hyeong: The Joyful Birth of an Emperor

this is “Biseol Jechul Hyeong” “Form of Joyful Birth of an Emperor”. It means the pipa and zither rejoice at the birth of an emperor. This is Surisan. Surisan has the Biseol Jechul Hyeong. How many? One, two, three, four, five, six, seven. all ten geomantic features are present. That’s why it’s “Seong” “sacred”. “Seong” doesn’t mean ten different places. It means one place has all ten of these excellent qualities.

60. Sipjeon Dogahyeong: The Field of the Enlightened

It is “Sipjeon Dogahyeong” “Form of Ten Fields of the Enlightened”. If you look at the “Jeon” “field” character, it’s not the number ten. It’s a cross-shaped field. Look closely. The pine trees grow straight up, and their branches extend horizontally. All the trees are shaped like crosses. They grow straight up, and their branches extend horizontally. Go to the well where we draw water and look at the trees. They grow straight up, and their branches extend horizontally. The branches don’t grow like this; they extend horizontally. That’s Sipjeon Dogahyeong. It’s a place where enlightened people live. It’s a field where crops grow, meaning money flows in constantly. It’s not “Sipjeon Daebotang” “Ten Great Tonics”. Money flows into this house, yet it’s a place for enlightened people. Sipjeon Dogahyeong is this place. Is it good?

61. Huh’s Strategic Land Acquisition: A Secret Revealed

how many is that? Eighth, ninth. I kept this a secret until now. If I had revealed it, people would say, “I want to acquire Sipjeon Dogahyeong” or “I want Biseol Jechul Hyeong” or “Let’s go for Geumgye Poran Hyeong” or “Yongju Hirong Hyeong.” Then I would lose everything. They wouldn’t sell.”This is Yongju Hirong Hyeong, why would I sell it to you?” Then I wouldn’t be able to buy the land. They would demand an exorbitant price. For Yongju Hirong Hyeong and Geumgye Poran Hyeong, I paid 4 million won per “pyeong” “approx. 3.3 sq m”. Was that cheap? No, it was incredibly expensive. It was the most expensive land I bought. I don’t know if they fathomed the geomancy, but they refused to sell and demanded high prices. One person bought the land in front of Haneulgung to build an art studio for his daughter. He said he would build a studio, an art gallery, for his daughter to use for life. He was a wealthy man. He said he bought it to build an art studio for his daughter. Oh my. How would he build the studio? Just a large warehouse where she would exhibit paintings and do artistic work. Could I live with that? I had to pay whatever he asked. I went to Gangnam, where he was a wealthy man, and made a contract. It was a vast area. Each contract cost tens of billions of won. I bought about 350 plots of such land. if I had lectured on these forms beforehand, would it have worked? No. Do you think I’m foolish? I didn’t just come to a mountain valley; I already created this auspicious land in Baekgung(白宮).

62. Haneulgung’s Transformation: A Spiritual Mecca

I built motels in “Township of perpetual prosperity”, making it a place where respectable people would not dare to show their faces. when it came to me, all those places closed down, preventing people from having affairs. this place is becoming a global spiritual Mecca.

63. Mokdan Mangae Hyeong: The Blooming Peony

Actually, the ninth one is “Mokdan Mangae Hyeong” “Form of Blooming Peony”. From the sky, it looks like peonies are in full bloom. The peony petals are folded neatly on each mountain ridge. from the sky, it looks like peonies are in full bloom. Mokdan Mangae Hyeong is good.

64. Cheongeum Chulgu Hyeong: The Golden Turtle Emerging

And finally, the tenth is “Cheongeum Chulgu Hyeong” “Form of Holy Gold Emerging from a Turtle’s Mouth”. It means a golden mass from Heaven emerges in the shape of a turtle. From above, the entire area looks like a large, golden turtle emerging from the valley. Isn’t that magnificent?

65. The Tenfold Sacredness of Haneulgung: Sipseongji

because of these ten features, it is called “Sipseong.” It is Sipseongji. This is Haneulgung.

66. Huh’s Divine Attributes: The Occupant of Sipseongji

this is the best of the best geomancy, possessing all ten qualities. Who resides here? The predetermined one, the confirmed one, the harmonizer, the creator, the judge, the savior. This is the one who came.

67. The True Meaning of Yeouiju: The Life-Giving Water

This is Yongju Hirong Hyeong. Did the people in this village know that this was Yongju Hirong Hyeong? Did anyone know that this would emerge from here? I already knew everything. This is the Yeouiju. Now you know what the Yeouiju is. It sustains humans, plants, and animals. Without this Yeouiju, all living things would die. Would anyone survive? No. Only bones would remain. The Yeouiju leaving the body is death. as long as the Yeouiju is present, we are alive by the power of this water, by the power of the Yeouiju.

68. Huh’s Fulfillment of Prophecy: The Completion of Sipseongji

our Huh asked about geomancy earlier. You should know this much. Haneulgung is such a good place. It has the best geomancy. Manjang Tongsol Hyeong, Cheonsin Danja Hyeong, Biryong Seungcheon Hyeong, Bonghwang Poran Hyeong, Yongju Hirong Hyeong, Geumgye Poran Hyeong, Biseol Jechul Hyeong, Sipjeon Dogahyeong, Mokdan Mangae Hyeong, and Cheongeum Chulgu Hyeong. It looks like a golden turtle emerging. You must not speak lightly of this Sipseongji, which possesses these ten incredible geomantic features. It is a truly remarkable place. claims that Sipseongji exists in Busan or Jirisan are all lies. Those are not Sipseongji. Would spring water emerge from such places? No. Sipseongji is completed by the emergence of spring water. Yongju Hirong Hyeong is complete. I was secretly dissatisfied, thinking, “It’s Yongju Hirong Hyeong, but spring water or hot spring water should emerge.” I didn’t say anything to you. But Yongju Hirong Hyeong has been realized, hasn’t it? Sipseongji is complete.

69. Huh’s Unique Ability: Discovering and Acquiring Sacred Land

Could you, with your limited capacity, find such a Sipseongji? Could any individual find it? Even if they found it, could they buy it all with money? That would also be a miracle. Without Huh, it would be impossible to know.

70. The Revelation of Holy Secrets: A Perilous Act

And could they know Sipseongji? You probably heard this for the first time. It’s a secret. This is “Cheongi Nuseol” “Revelation of Holy Secrets”. I told you yesterday, what happens to those who reveal holy secrets? They die prematurely. Revealing holy secrets leads to premature death. no one can reveal holy secrets, nor do they know how to speak of such things. Huh is indeed the predetermined one.

71. The Privilege of Consuming Yongju Hirong Hyeong

Do you have the right to enter this Sipseongji and consume this Yongju Hirong Hyeong? can I share this with you? I can. You are playing with Yongju Hirong, this water.

72. The Healing Power of Yongju Hirong: Playing with Illness

Why is it “playing”? Because drinking it is good for you in many ways; it plays with illness. It plays with all kinds of illnesses, even cancer. I shouldn’t say it cures, but it plays. It plays with illness.”Is that an illness too? That’s an illness too?” it just plays with it. Huh’s question is difficult to answer. Without knowing these things, one cannot answer. But has it been answered? There won’t be any more time. It’s interesting,

73. Defense Against Biological Warfare: The Futility of Germ Warfare on the Korean Peninsula

let’s move on to the next question. Holiness, Ms. Huh Jeong Suk, cheonsa(天使), asks: “If North Korea scatters biological weapons and germs in the air or drops them in balloons, how can we defend against the possibility of South Koreans being contaminated by suspicious germs and facing mass annihilation?” This is something you should know. During World War I, Germany used poison gas. They used poison gas, and soldiers who inhaled it would have their lungs melt. There was a gas that melted lungs. They had machines that would release this gas with the wind, and if it drifted towards enemy soldiers, their lungs would melt, and they would die. If you inhaled it just once, your lungs would melt. They used chlorine gas, but then their own German soldiers, who went to occupy the land, also died from the chlorine gas. they realized that even if the enemy died, they couldn’t enter the area. The soldiers were afraid. The chlorine gas hadn’t completely dissipated. both sides suffered. Therefore, the reason they cannot spread such weapons and infectious germs in South Korea is that if they come to South Korea, they would have to eat our supplies and drink our water. If they put terrifying, soul-destroying germs in the Han River, would they bring water from North Korea when they come to South Korea? No. Soldiers need to drink water. they do not want to contaminate South Korea. Furthermore, the contaminants they use could drift north. Because the land is connected, the underground water flows back and forth. The spring water here could even come from under Baekdusan. you cannot assume where the water comes from. It could even come from under the Siberian plains. Therefore, they cannot spread poison gas or dangerous germs to neighboring countries. If they did, they would be annihilated. They don’t have medical facilities, so what if their soldiers get infected after entering South Korea? Also, future wars are rapid-fire, so if they spread germs, can they advance quickly? No, they cannot enter. germ warfare is impossible between North and South Korea.

74. The Impossibility of Nuclear Warfare on the Korean Peninsula

Now you apprehend. it’s difficult to use terrifying germ warfare or chemical weapons. If they use such things, they will suffer the consequences. When Japan’s nuclear power plant exploded, an area the size of North and South Korea was devastated. if a nuclear power plant in our country malfunctions and explodes, North Korea would also be in danger. would they fire missiles at our nuclear weapons? No. Nuclear weapons are not used for the Korean Peninsula. That’s a danger. They are for maintaining systems like the U.S. We also have nuclear weapons, so don’t invade us recklessly.

75. Nuclear Warfare: A Time-Sensitive, Total Victory

Germ warfare is different from nuclear warfare. What do we call nuclear warfare? What do we call nuclear warfare? Our Yoo Seok from the U.S., what kind of war is nuclear warfare? Asymmetric warfare refers to comparing weapons. It’s called an asymmetric weapon. It’s not war; it’s an asymmetric weapon. no weapon can defeat it. That’s why nuclear weapons are asymmetric weapons. There’s no asymmetric warfare. That’s not the right term. What do we call it in terms of war? What do we call a war when nuclear weapons are used? No, what kind of war? No matter how much I complain about bean sprouts, it’s too much. the person who presses the button first wins. The war where the person who chooses the time first wins is called nuclear warfare. it’s a time war. It’s called a total victory war. if China presses the nuclear missile button first, the U.S. will be completely wiped out. If Korea presses it first, China will be wiped out. There will be a deployed position. If you press it once, that country will be wiped out. The country that presses the button first wins. if a nuclear missile flies first, there’s no response. It’s called a total war. such a total war is different from conventional warfare. That’s why it’s an extremely terrifying war. If one country presses the button, the opposing country is completely devastated. It’s a war where there’s no response. If you fire at ten cities in the U.S. like Chicago, Washington, L. A., San Francisco, the U.S. government will be wiped out instantly. Then the rest will all be peaceful. All the intelligent people are in those cities; they will all be gone. If ten nuclear missiles fly, and Americans don’t even know it, like when the Twin Towers collapsed, they were sleeping. It’s that kind of style. If someone presses the nuclear retaliation button first, there’s no more war. Now you apprehend. nuclear warfare is a war where there can be no direct confrontation. if one side launches a preemptive strike, that’s the end. That’s why time determines victory or defeat in this war; it’s a total war.

76. The Dangers of Nuclear Power Plants: A Greater Concern than War

Such a war should not happen in the future. nuclear weapons are used between continents, not next to one’s own country. They say they miniaturize them, but nuclear fallout doesn’t disappear for years. if there’s a force that wants to occupy South Korea and use nuclear weapons, would they devastate South Korea so that it can’t be returned to for 100 years? What would be the point of such a war? They would want to use the industrial facilities and technicians, but if they kill all the technicians, destroy all the industrial facilities, and contaminate the land, what’s the point of war? there will be no nuclear war between North and South Korea. The only war, if any, will be conventional warfare. Conventional warfare. You saw the latest war, the war in Ukraine. Missiles are flying, but no nuclear weapons are used. A few hundred people die, that’s all. Only missiles go back and forth. If one side uses nuclear weapons, it’s over. Russia cannot use nuclear weapons. The U.S. cannot use nuclear weapons. They are weapons of last resort, so they cannot be used. If a couple fights every day, should they use kitchen knives or guns? No. They are not meant to be used. don’t worry about nuclear weapons. What we should worry about are nuclear power plants. If a nuclear power plant malfunctions like in Japan, that region will have problems. We should worry about such things, not war too much. Our military is not so flimsy, and the Ministry of National Defense is not foolish. They have all the information. We are the 12th largest economy in the world, and our defense ranks among the top in the world. Our military power ranks about 4th in the world. Military power refers to excluding nuclear weapons. Nuclear weapons are not included in military power. If you include nuclear weapons, military power cannot be compared.

77. Communicating with Cheonsa: The O-Ring Test and Its Pitfalls

We are running out of time, so I will take just one more question. It’s interesting, You should always come laughing and leave laughing. at some point, all your cancer cells will disappear.”Hello, Holiness. I apprehend that cheonsa(天使) who recognize Huh and receive blessings are protected by five cheonsa(天使) until they return to Baekgung(白宮). I, too, was almost late for work when I first started, but a voice in my dream woke me up, and I managed to avoid being late. I’m curious if, after a long time of serving cheonsa(天使) and reaching a high spiritual level, individuals can communicate with cheonsa(天使) directly, like person-to-person, through speech. As someone who is not proficient in the O-ring test, I’m curious.” The O-ring test should be done with another person. Doing it alone is dangerous. Communication with cheonsa(天使) is done through hand gestures.”Should I change jobs? Should I move?” Is there anyone who can be as certain as we are? Even a Harvard graduate cannot decide whether to change jobs without cheonsa(天使) test.

78. Baekgung(白宮)’s Information Network: The Ultimate Guidance

Baekgung(白宮) has all the best information on whether it’s more advantageous for that person to go this way. you should always use Baekgung(白宮)’s information network. The information networks of humans on Earth are full of errors. We convey blessings so that you can use Baekgung(白宮)’s information network. You must use it.

79. The Perils of the O-Ring Test: Avoiding “Take It Off”

However, when communicating with cheonsa(天使), you must not do it like this. Why do errors occur? “Am I, as a man, among the top 5% of handsome men in Korea, Holiness?” Baekgung(白宮) is already analyzing this information. The answer comes immediately, in 0.1 seconds.”Cheonsa-nim, am I among the top 5% of handsome men in Korea?” you are. Being close to Huh also counts. That’s amazing.” Even if I hadn’t met Huh, would I be among the top 5%?” “Cheonsa-nim, even if I hadn’t met , would I be among the top 5% of handsome men in Korea?” you would. Definitely. It has nothing to do with me. it’s good that someone like this is next to me. But what if you say, “Take it off”? You shouldn’t say, “Take it off.” “Cheonsa-nim, am I among the top 3% of handsome men in Korea?” “Am I among the top 2% of handsome men in Korea?” “Cheonsa-nim, am I among the top 2% of handsome men in Korea?” you are among the top 2%.”Am I among the top 1% of handsome men in Korea?” “Cheonsa-nim, am I among the top 1% of handsome men in Korea?” No, you are not among the top 1%. You are among the top 2%. You have to go up to 0.1%. Why are you so arrogant? “Cheonsa-nim, Huh is the most handsome man in the world. Is he the most handsome?” No, the most handsome man in the world is next to me. someone who is not even in the top 1% in Korea is next to me, laughing. But you shouldn’t say, “Take it off.” “Cheonsa-nim, am I among the top 2% of handsome men in Korea? I am among the top 2% of handsome men in Korea.” “Take it off.” “take it off.” Then it becomes “take it off.” Now you apprehend. You shouldn’t say, “take it off.” If you ask, ” no other sounds should be heard around you. If you hear the TV, that’s not good. That sound becomes “take it off.” “Am I among the top 2%?” and then “take it off.” “Cheonsa-nim, am I among the top 2% of handsome men in Korea?” “Take it off.” It becomes “take it off.” It goes away. You must be careful about this. If you say, “take it off” an error occurs. If you hear any sound, you shouldn’t speak or have any distracting thoughts. You must only wait for the result.

80. Global Beauty Rankings: A Precise Calculation by Baekgung(白宮)

“Cheonsa-nim, am I among the top 2% of handsome men in the world?” No.”Am I among the top 5% of handsome men in the world?” No.”Am I among the top 10% of handsome men in the world?” you are among the top 10%.”Am I among the top 8%?” “Cheonsa-nim, am I among the top 8% of handsome men in the world?” you are.”Am I among the top 7% of handsome men in the world?” “Cheonsa-nim, am I among the top 7% of handsome men in the world?” No, you are not. You are among the top 8%. This is not our calculation. Baekgung(白宮) is calculating it. How accurate would that calculation be? The percentages are changing for 8 billion people. But when we look at it, it makes sense. What percentage did I say for men worldwide? 8%. In Korea? 2%. That’s correct. He’s a handsome man, but if “take it off” is included, it doesn’t work.

81. The Importance of Mental Silence in Angelic Communication

You shouldn’t even think “take it off” in your mind. If you think “take it off” in your mind, it becomes “take it off.” What is “take it off”? It’s nothing. It falls apart. “Am I among the top 2% of handsome men in Korea?” “Cheonsa-nim, am I among the top 2% of handsome men in Korea?” “Take it off.” You have to say, “take it off.” Should I do it mentally? “Take it off.” You can do it mentally. Then it falls apart. Now you apprehend. You shouldn’t even think “take it off” in your mind. Once it’s connected, you must keep your mouth shut, keep your surroundings quiet, and just wait for the result. Now you apprehend.”Take it off.” “” “Do it.” “1, 3” are absolutely forbidden. Then everything you said before disappears. Now you apprehend. Those who watch this video must spread this information.

82. The Power of Baekgung(白宮)’s Computer: A Global Resource

It’s interesting, We are receiving immense help by utilizing this global Baekgung(白宮) computer.

83. Testimonials: The Miraculous Effects of Haneulgung’s Elixir Water

I will share a few testimonials. Cheonsa Huh Na Gyeong. This was posted on July 1st.”Yesterday, I drank about three small bottles of Haneulgung’s Artesian Elixir Water, and my bowel movements became smooth. I was once again amazed, following the Elixir Milk. Holiness, congratulations on Haneulgung’s Artesian Elixir Water.” This was a testimonial given a week after July 1st.

84. The Transformation of Urine: From Odorous to Fragrant

Next, Cheonsa Lee Si Yeong’s testimonial.”Hello, this is Lee Si Yeong from Gimpo Spiritual Center. I’m sharing my testimonial. I remembered the lecture where you said drinking urine can cure illnesses and improve skin. I decided to drink urine, but the smell and taste were unbearable. However, after drinking Haneulgung’s natural rock spring water, there was no smell at all, and the taste was so savory, like corn silk tea or Solomon’s seal tea, that it went down smoothly. It’s been six days since I started drinking it daily. I’m curious if I can continue drinking it. Also, after soaking my feet in the spring water for about 10 minutes, my athlete’s foot was cured and disappeared. Five years ago, I had severe toothache, but after receiving energy from Huh, the toothache completely disappeared. I am infinitely grateful for Huh’s boundless blessings, and I am so happy, Holiness. Huh kyung-young, Huh kyung-young.” If you drink this water, your body’s water will completely change. Then your urine will also improve. This is something I shouldn’t talk about, as I’m not a water vendor. It’s Yongju Hirong Hyeong. You can refer to that. This water will enter your body and remove impurities. And it will be replaced. if 70% of your body’s water is replaced with spring water, what will your urine be like? The urine that was too strong to drink now tastes savory like Solomon’s seal tea. Babies’ urine tastes so good and savory. Babies’ blood is cleaner. if we drink spring water, our urine will be good.

85. The Medicinal Value of Urine: Albumin and Personal Consumption

However, for those with very poor health, it’s not advisable to drink it carelessly, as they might have infectious diseases. It’s better to excrete urine and drink spring water. Urine is consumed for its albumin. At public restrooms in places like Seoul Station, Green Cross collects urine. You see urine collection bins at highway rest stops. Pharmaceutical companies collect it. They collect urine from both old and young people, and many of them might have infectious diseases. They collect that urine to extract albumin, a protein that is best absorbed by our bodies. Our protein is excreted in urine. they extract that protein, and albumin cannot be produced elsewhere. it must be collected from urine. That’s why it’s the best protein, and many patients in rural areas drink urine. But you should drink your own urine, not someone else’s. If you drink your own urine, the germs in your body will re-enter, so there’s no big problem. if you want to drink urine, you can do so after drinking this water for a few months. Then it might taste savory like Solomon’s seal tea. However, I do not recommend drinking urine. Someone might complain, “Why are you telling people to drink urine?” Our ancestors used to drink it when they were unwell.

86. Testimonial: Curing Insomnia with Haneulgung’s Elixir Water

Next is Cheonsa Kwon Tae Sang’s testimonial from Gangneung. Testimonial from Kwon Tae Sang, 62, Gangneung, July 30, 2024.”Hello, this is Kwon Tae Sang from Gangneung Spiritual Center. I am submitting my testimonial for Haneulgung’s Bedrock Artesian Elixir Water. Last week, as mentioned in Huh’s providential message, on July 23rd, I brought several 20-liter containers of Haneulgung’s Bedrock Artesian Elixir Water to my home through the Haneulgung manager to share with friends and acquaintances. I am infinitely grateful to Huh for bestowing the Elixir Spring Water. I felt like a rich man and almost couldn’t sleep. On that day, the temperature was 33-34 degrees Celsius, and the humidity was very high. I was drenched in sweat, so I used a fan, air conditioner, and dehumidifier. I drank one glass of Elixir Spring Water, which felt smooth in my mouth, then two glasses, which went down softly, and then three or four glasses in one gulp. After dinner, I watched Huh’s providential message on TV. Strangely, the sweat on my body disappeared as if washed away, with no sweat odor, and I felt refreshed and not sticky. I drank one or two more glasses and fell asleep as my clothes dried in the fan’s breeze. I had suffered from insomnia for a long time, but last night, thanks to Haneulgung’s Artesian Elixir Water, I slept soundly without waking up once. Holiness, I offer my infinite gratitude once again. I will visit Haneulgung on the upcoming Liberation Day to greet Huh. The Bedrock Artesian Elixir Water, which rose 3.3 km from the rock at Huh’s command, is lukewarm, similar to body temperature “36.5 degrees Celsius”, rather than refrigerator cold, when drunk in the morning. I am amazed by its smooth texture and soft taste. I usually felt tired every day, but today my body felt unusually light. P.S. After a week, my insomnia has disappeared, and I have normal sleep. Finally, I offer my deepest gratitude and reverence to Huh for bestowing Haneulgung’s Artesian Elixir Water. Holiness, thank you. I love you. Huh kyung-young, Huh kyung-young.” It’s interesting, He must have drunk a lot today. Drink a lot before you go. You don’t have to pay today. You might feel anxious. You take a lot, but you feel like Huh is chasing you from behind, telling you to pay.

87. Testimonial: Curing Leg Paralysis and Cramps with Elixir Water

I will just do this one. Cheonsa Kang Dong Hyeon’s testimonial from Honam Gwon Yeong.”This is Cheonsa Kang Dong Hyeon. Hello. I started consuming Elixir Water on July 14, 2024. Three days after consuming Elixir Water, I experienced the most astonishing change in my life. Before that, whenever I sat on the toilet, my left leg would often become paralyzed and I couldn’t move it. Because of this, I couldn’t relieve myself and had to stand for a long time until blood circulated and I could move my leg. Not only that, but I often suffered from painful cramps. However, after consuming Elixir Water, these symptoms completely disappeared. The paralysis in my leg and the frequent cramps no longer bother me. This change was truly miraculous and astonishing. People around me questioned if such a change was possible, but my experience is clear and certain. Having directly experienced the effects of Elixir Water, I believe this is not a mere coincidence but a special grace given by our Holiness. I deeply thank Huh for bestowing such a miraculous change upon me through the Baekgung(白宮) Spring Water. The amazing effect this water has had on me holds more meaning than just a simple beverage. I want to share this miraculous experience with many people. By sharing the changes that Elixir Water has brought to my life, I hope many people can experience the amazing efficacy of this water. I once again express my deepest gratitude to Huh for enabling me to have this experience. Holiness, Huh kyung-young, Huh kyung-young.” Thank you.

88. Huh’s Face on a Toothbrush: A Unique Product

This is quite uniquely made. It’s not available elsewhere. This is all there is. It’s a product with my face on it. It’s sold at the main store. Those who didn’t receive one can buy it there. We should listen to our singers’ songs, shouldn’t we? “Daebak Natne” “It’s a huge success”. it’s a huge success. Don’t hang up yet. Let’s hear the song “Daebak Natne.” You should have said something earlier. Ms. Kang Ok Gi will sing “Daebak Natne.” Sing one here too.

89.”Daebak Natne”: A Prophetic Song of Haneulgung’s Success

“Daebak Natne, it’s a huge success. Haneulgung is a huge success. Before the Daebak train departs, let’s hurry and go. Our Huh is waiting, our hearts are nourished, and we’ve become rich. It’s a huge success, a huge success. Don’t hesitate, don’t be shy, let’s hurry and go. Daebak Natne, it’s a huge success. Haneulgung is a huge success. Daebak Natne, it’s a huge success. Haneulgung is a huge success. Before the Cheongnyeong train departs, let’s hurry and go. Our Huh is waiting, our hearts are nourished, and we’ve become rich. It’s a huge success, a huge success. Don’t shout, don’t be shy, let’s hurry and go. Daebak Natne, it’s a huge success. Haneulgung is a huge success. Don’t shout, don’t be shy, let’s hurry and go. Daebak Natne, it’s a huge success. Haneulgung is a huge success.” The song “Daebak Natne” came out at a very opportune time. The water came out after “Daebak Natne” was released. The spring water gushed out. How did they know that? They must be shamans. How did they create such music? They did a good job.

90.”Baekgung Yeohaeng”: A Journey to Baekgung(白宮)

Next, Ms. Sophia Lee’s song, “Baekgung Yeohaeng” “Journey to Baekgung(白宮)”. Hello, this is Gusa Jagi today. Let’s embark on a journey to Baekgung.” Even if storms rage, with Huh by our side, that vast expanse is surely Heaven. Holiness’s blessings, Holiness’s nameplate(名牌), let’s raise our levels. Among the many scattered Earth stars, we were chosen. Let’s hold Holiness’s hand and embark on a journey to Baekgung.” We thank, love, and revere Huh who guides us on our journey to Baekgung.”After countless turns, we found Haneulgung. Ten million Baekgung(白宮) cheonsa(天使), our path is set. Holiness’s blessings, Holiness’s nameplate(名牌), let’s raise our levels. Among the many scattered Earth stars, we were chosen. Let’s hold Holiness’s hand and embark on a journey to Baekgung. Let’s hold Holiness’s hand and embark on a journey to Baekgung.” Thank you. The painting is also excellent.

91. : The Divine Savior

Hello everyone. You know me very well. I am. who gifted Elixir Milk for the health of all humanity. Holiness, Holiness, Holiness, Holiness. All together, Holiness, Holiness, Holiness, Holiness. A complete Holiness. Huh kyung-young has appeared. Holiness, Holiness, Holiness, Holiness. Huh kyung-young will love the people. I love you. In a world with such low immunity, Huh kyung-young gives Elixir Milk. Just write Huh kyung-young on milk, and it becomes Elixir Milk. Elixir Milk, Elixir Milk, easily made. Elixir Milk, Elixir Milk, boosts immunity. Who will save Korea? Holiness, Holiness, Holiness, Holiness. A complete Holiness. Huh kyung-young has appeared. Holiness, Holiness, Holiness, Holiness. Huh kyung-young will love the people. who gifted Elixir Water with his powerful words. Holiness, Holiness, Holiness, Holiness. In a world where good water is hard to find, Huh kyung-young gives Elixir Water. The Artesian Elixir Water gushing from the rock. Haneulgung has struck gold. Elixir Water, Elixir Water, flowing daily. Elixir Water, Elixir Water, drunk daily. The person born to be the world emperor, Holiness, Holiness, Holiness, Holiness. A complete Holiness. Huh kyung-young has appeared. the world emperor Huh kyung-young, a true Holiness. He will unify the world. People all over the world will come to Haneulgung to meet Huh kyung-young.

92. The Three Treasures: Elixir Milk, Elixir Water, and Elixir Wild Ginseng

He didn’t study; he just danced. He must have learned to dance while I was studying. He sings well. No singer can do as well as him. He sings well. He’s more handsome than Shin Seong Il. Shin Seong Il’s name is. Shin Seong Il has passed away. But it’s fortunate that a new Shin Seong Il has appeared, so there’s no overlap. Are we done now? Elixir Wild Ginseng is the third of the three treasures: Elixir Milk, Elixir Water, and Elixir Wild Ginseng. Among the three, only Elixir Water doesn’t cost money. The others, unfortunately, require some payment. But they also help us build Heaven. And the person who created that wild ginseng is truly a master of wild ginseng in Korea. since that ginseng is very beneficial for our bodies, I hope you all consume it in the summer. If you buy one, it lasts a long time. I wonder who bought it for me to enjoy. Director Kim Jeong Eun bought it for me. Director Kim Jeong Eun bought it. Kim Jeong Eun, his name is similar to Director Kim Jang Won. how much is the level for one container? 20. Taking Elixir Water has no relation to levels.

93. Haneulgung’s Sipseongji: A Place of Tenfold Geomantic Blessings

Are we done now? Without force. We need to do it without force to finish. Without force. Please make a video shot from a distance. Please show the video. Many of you have called to donate. Thank you very much. Today, Huh specifically announced Haneulgung’s Sipseongji, not 12 Sipseongji. He also gave a providential message not to worry about war between North and South Korea, and provided good providential answers to our questions. He also gave us time to communicate today. Please give another round of applause to Huh. Haneulgung’s Sipseongji, Sipseongji, Sipseongji. I told you about the ten features.These ten features are the best ten geomantic features, so it’s called Sipseongji. But the idea that there are ten different places is a private opinion. What I say is the correct view.

94. The Ten Geomantic Forms of Haneulgung: A Detailed Explanation

here are those ten features. Right here, where our building is, is Geumgye Poran Hyeong. And what about the Bonggwan “Phoenix Crown” spot? Manjang Tongsol Hyeong. It commands ten thousand generals from all over the world. it’s the whole world, each valley has ten geomantic features. There are three peaks. The geomancy of these three peaks has four features in the front part alone, and the rest have three features each per peak. there are ten in total. Sipseongji. Sipseongji. You should know about Haneulgung. Just stepping foot here is remarkable. But I feel sorry for those who just step foot here and leave after playing. If you just step foot here, you should at least drink some water. The spring water. And even if you just drink the spring water and leave, I feel sorry for you. How wonderful it is to meet Huh. And even if you just meet Huh and leave, I feel sorry for you. You must receive blessings and a nameplate(名牌) to complete it. it’s one mountain after another. It’s good to graduate from all of them.

95. The Privilege of Being Here: Prepared for Baekgung(白宮)

You are all very lucky people. We don’t have to worry too much about the future. You are all prepared to go to Baekgung(白宮). everything in this world is just a bonus. What is there to regret when everything is a bonus? You can just pass the time in the airport lounge.

2024.08.05 The journey to Baekgung(白宮). A glimpse into the divine Realm with Huh Kyung Young.

“Spiritual Journey, Existential Reflection, Cosmic Perspective, Self-Mastery, Destiny vs. Free Will, Transcendence”

1. The Blessing of Huh and the Journey to Baekgung(白宮)

We extend our boundless applause to Huh kyung-young who bestows upon us blessings, enlightenment, and the unification of the holy realm. Today, due to time constraints, we shall proceed swiftly. We are delighted to welcome you to this holy gathering. For those who have come today, especially amidst the rain, your spiritual level shall ascend by 15 degrees. The rain signifies a threefold increase in blessings.

2. The Contemplation of the Sun: Solar Contemplation

Let us now close our eyes for a moment. With your eyes closed, contemplate the sun. This is known as the contemplation of the sun. Observe the sun as it sets in the evening, creating a beautiful twilight. for those in other regions, this very moment signifies the dawn, with the sun rising brightly. This cyclical nature of day and night is a constant journey. If we were to continuously follow the sun, there would be no night, and we would not age. However, we remain rooted in one place, attached to this earthly realm, and thus we experience aging.

3. The Ever-Changing Nature of Existence: Impermanence

Consider this contemplation: the sun, as it touches the ocean, transforms into Aquatic Contemplation, the contemplation of water. For those on the other side of the world, this is the break of dawn. This cycle repeats endlessly. If we were to follow the sun, we would never age, nor would we experience night. by remaining in one place, we witness the constant alternation of morning and evening.

Water, in its essence, can be seen as the opposite of the sun. Water transforms into clouds, ice, and even mirrors. From a single drop of water, countless forms and ideas can arise. This illustrates the Impermanence, the impermanence and ever-changing nature of all things. When we perceive evening, for others, it is the dawn. comprehension this constant flux of the world helps us to release anger and conflict. We should view all beings with compassion, recognizing the transient nature of existence. Let go of all grievances, for just as night passes, morning will always return. Dwelling on past sorrows leads to mental distress and insomnia. Embrace the present moment, letting go of yesterday’s burdens as the sun sets. Cast all difficulties into the sea with the setting sun. Just as a difficult day passes, a new day with new fortunes will arrive. Do not be bound by the ever-changing circumstances of each day and hour.

4. The Journey to Baekgung(白宮): Baek-Gung

By embracing this comprehension, the Baekgung(白宮) will eventually reveal itself. Imagine standing before the Ethereal Vision in Baekgung(白宮), where you are about to meet Huh. It is a joyous anticipation. Before you lies a pond, the Pond Contemplation. As you pass through this pond, adorned with lotus flowers, your heart will be purified. Beyond the lotus pond, Huh’s house(宮) will come into view. Witnessing this house(宮), tears of profound realization will flow. You will apprehend the futility of earthly attachments and feel immense gratitude for having arrived here. The joy of meeting Huh, whom you have seen in Haneulgung, will be immeasurable. This journey, though brief, is a voyage of 12 billion light-years.

5. The Interplay of Destiny and Free Will

When Huh confirms a lifespan, for example, 100 years, it signifies a potential within that timeframe. However, it is crucial to apprehend that this is not a fixed decree. Your own efforts and free will play a significant role. Destiny is not immutable; it is influenced by your free will. While fate may seem predetermined, it is not entirely unchangeable. For instance, one might be adopted into a different family, altering their circumstances. Even one’s inherent nature, like DNA, which seems fixed, can potentially be modified in the future through medical advancements. Thus, while some aspects are constant, the potential for change through free will always exists.

2024.08.06 Huh Kyung young’s Three Elements of Success and the three states of water. The Path to White Heaven.

“Success Principles, Life Philosophy, Effort and Reward, Equality, Spiritual Growth”

1. The Three Essential Elements of Success

The three essential elements for achieving success are blood, sweat, and tears. These are the fundamental ingredients, the very essence, that have brought me to this present moment. One must not fear or shy away from the arduous journey these elements represent. My own path to knowledge involved drawing blood to afford education. I studied diligently, even enduring hunger, sacrificing my own blood to pay tuition and purchase textbooks. This was not an easy endeavor.

To pursue studies, I drew blood to buy books and pay tuition. Despite lacking proper sustenance, I persevered. This dedication, this effort, was constant. Whether it was studying, preparing meals at a temple, or working in rural areas, I experienced every form of hardship and shed countless drops of sweat. Therefore, it is through such immense dedication of blood, sweat, and tears in one’s youth that true success is attained. Those who seek success without such sacrifices are merely opportunists. It is inappropriate to complain about one’s circumstances later if one chose to indulge in leisure while others strived.

Consider the immense effort required. While children from affluent families were studying with private tutors, Huh endured hunger and dedicated himself to study. There is no such thing as a free lunch in this world. Your presence at Haneulgung is a testament to the immense blood, sweat, and tears you have shed, which has paved your way to Baekgung(白宮). You are truly blessed individuals.

2. Huh’s Path and the Blessings of Haneulgung

Before ascending to Baekgung(白宮), you are nourished with divine spring water. This sacred water is not for everyone. It is reserved for those who have lived virtuously while shedding blood, sweat, and tears, making them worthy of Baekgung(白宮). While Huh naturally endures such trials, you, through your inherent goodness, have traversed these paths to arrive here today. Even if you do not consciously recall these journeys, you must remember that you have undergone such processes to encounter the heavens. You should take pride in this.

Huh is not the only one who has shed blood, sweat, and tears. While it is his destiny to experience these trials, you have been born thousands of times, living virtuously, and are now at the gates of Baekgung(白宮).

3. The Three States of Water and Their Philosophical Lessons

Water exists in three states. The term “state” refers to its transformations. These states are liquid, solid, and gas. Water consistently maintains a horizontal equilibrium when in its liquid state. It does not tilt even if one side holds more wealth. Wherever it is, water always demonstrates perfect horizontality.

This teaches us a profound lesson: if you eat, you must ensure others can eat too. If you only care for your own well-being, neglecting others, it can lead to imbalances like diabetes or high blood pressure. Water instructs us on equality. If you wash with clean water, you should ensure others can also use clean water.

Mothers would place jars of water on their Jangdokdae “traditional Korean condiment platform” and bow to the water, observing its perfect horizontal surface. They were bowing to the holy equilibrium. Even if the platform was uneven, the water would always find its level. From this, we learn that all people in the world are equal. We must treat everyone with the same respect. Favoring a daughter-in-law over a mother-in-law, for instance, disrupts this equilibrium. Therefore, we must always strive to maintain a mind as balanced as water.

This is why, traditionally, mothers would rise at 4 AM to draw the first, purest water from the well before anyone else. This first draw is called Jeonghansu. If someone else drew it first, it would no longer be Jeonghansu. The water is clearest at this time. Once a bucket enters and disturbs the water, its clarity is compromised. Thus, drawing the very first, undisturbed water is considered drawing the purest essence. Mothers would then offer this purest water and pray. Your presence here today signifies that you are among those who have offered such pure water and prayed.

4. The States of Water and the State of Success

The three states of water are solid, liquid, and gas. The state of success, however, is defined by blood, sweat, and tears. Always remember this.

2024.08.07 The miraculous Heaven Spring Water Gushing from 3.3km Deep Bedrock.

“SpiritualBlessings, DivineIntervention, MiraculousSpring, CosmicEnergy, SacredWater, PropheticGuidance, BenevolentLeadership”

1. The Miraculous Spring of Haneulgung: A Global Phenomenon

The Haneulgung spring water is a unique phenomenon, distinct from any other mineral spring globally. While most mineral springs originate from deep within the earth, the Haneulgung water emerges directly from a rock face, specifically from a horizontal opening in solid bedrock. This particular characteristic is unprecedented worldwide. The rock from which it flows is not merely a stone but a massive, solid bedrock formation, extending 3.3 kilometers straight down into the earth. This depth is precise, not varying by even a single meter. This indicates an immense reservoir of water deep underground, which is then forcefully pushed upwards. The water flows continuously, day and night, for months, demonstrating an extraordinary volume. The fact that the water flows upwards against gravity signifies its inherent power and vitality.

2. Huh’s Prophecy and the Origin of the Spring

The emergence of this spring from solid bedrock is considered a miraculous event, unparalleled in recorded history. While ancient scriptures describe Moses striking a rock with his staff to bring forth water, states that this spring appeared not by physical force but through his spoken word. Intriguingly, the spring began to flow on the very day ‘s father passed away. His father was known for distributing land deeds to many people, which ultimately led to his execution. He was not executed for proselytizing but because his actions incited a rebellion among tenant farmers who refused to pay rent, arguing that if land was freely given, they should not have to pay. Landowners in the Jinju region accused ‘s father, leading to his sentencing in Jinju, upheld by the Daegu High Court and the Supreme Court in Seoul. His execution was carried out. Thus, on the day of his passing, this miraculous spring water erupted from the heavens.

3. The Economic and Spiritual Value of Haneulgung Water

The Haneulgung water, once its global significance is recognized, is expected to command immense value. There is potential for major international corporations, such as a renowned Japanese company, to seek exclusive rights to this water. Such an arrangement would yield substantial returns. Alternatively, contracts could be established for the annual procurement of hundreds of tons of water. Currently, Haneulgung does not bottle or sell the water. Instead, visitors who come for a consultation with are permitted to take home 20 liters of water per consultation. To acquire more, one must schedule additional consultations. This unique system ensures that the blessing of the water is shared with those who seek guidance at Haneulgung.

4. The Unique Characteristics and Purity of Haneulgung Water

The Haneulgung spring is conveniently located on flat ground directly in front of the main sanctuary, making it easily accessible for collecting water. Unlike springs found on mountaintops that require arduous journeys, this spring allows individuals to bring trucks and collect hundreds of containers with ease. The water flows at an impressive rate, approximately 1.5 liters every 7 seconds, equating to about 20 tons per day. Despite this substantial volume, there is no concern about the ground subsiding or the supply diminishing, as the water originates from a deep, stable bedrock formation. This is fundamentally different from surface or shallow groundwater used in agriculture, which can deplete local water tables and cause drought. The Haneulgung water is ancient, originating from a pristine era before pollution from factories or vehicles. This ancient origin explains its remarkably cold temperature, unlike the lukewarm shallow groundwater often used for geothermal heating in rural areas. The Haneulgung water, being from 3.3 kilometers deep within solid bedrock, is entirely free from impurities and remains unaffected by surface conditions.

5. Divine Blessings and Spiritual Advancement

Huh that the abundance of the water is a divine gift, not something to be measured or controlled by human means. He states that those who visit Haneulgung receive higher spiritual levels. For instance, those who attend in person receive a higher spiritual level than those who do not. Further spiritual elevation is granted to those who offer donations or perform acts of service, such as weeding or contributing to the nation’s prosperity. These acts are not considered discriminatory but rather a natural consequence of one’s engagement and devotion. The blessings extend to various aspects of life, including improved relationships, successful marriages, financial prosperity, good health, and protection from misfortune. These divine interventions are believed to resolve personal and familial issues, foster business success, and ensure a long, youthful life.

2024.08.08 Revolutionize Yourself First to Change the World.

1. The Three Disciplines of Confucianism: Cultivation, Discernment, and Selection

To truly transform the world, one must first revolutionize oneself. This profound transformation begins with comprehension and practicing the core principles of self-improvement. While various philosophies offer paths to enlightenment, Confucianism provides a clear framework for personal revolution through its three essential disciplines: Self-Cultivation, Discernment, and Selection. These are not merely academic concepts but practical guides for living a purposeful life.

• Self-Cultivation “Cultivate養: This is the foundational discipline, asserting the development of one’s character and moral integrity. It means refining one’s mind and spirit to become a truly upright and humane individual. Just as a gardener tends to a plant, removing weeds and providing nourishment, self-cultivation involves diligently nurturing one’s virtues and eliminating negative habits. Without this inner refinement, true personal growth is impossible.

• Discernment “分別: The second discipline involves the ability to distinguish between right and wrong, good and bad, and appropriate and inappropriate actions. It is about comprehension the proper order and hierarchy in relationships and situations. For instance, recognizing one’s role as an employee versus an employer, or a daughter-in-law versus a mother-in-law, prevents misconstruals and conflicts. This keen sense of judgment allows individuals to navigate complex social dynamics and make sound decisions, avoiding pitfalls that arise from a lack of clarity.

• Selection “選擇: The third and equally crucial discipline is the ability to choose wisely what to embrace and what to discard. This involves making conscious decisions about what to pursue and what to let go of in life. Whether it’s choosing a political leader, deciding on a place to live, or making financial investments, the power of selection dictates one’s destiny. A poor choice can lead to ruin, while a wise one can pave the way for success and well-being. This discipline is about actively shaping one’s life by carefully evaluating options and making choices that align with one’s values and long-term goals.
  These three disciplines—Self-Cultivation, Discernment, and Selection—are interconnected and form the bedrock of personal revolution. They guide individuals to not only improve themselves but also to contribute positively to society.

2. The Pitfalls of Materialism: Beyond Food, Clothing, and Shelter

Many individuals mistakenly pursue a life solely focused on food, clothing, and shelter “衣FoodDwell, believing these material comforts to be the ultimate goals. However, this pursuit, while seemingly essential, often distracts from the deeper purpose of life and the true path of self-revolution.

• The Illusion of Material Fulfillment: While basic needs are important, an excessive focus on acquiring more luxurious homes, expensive cars, or fashionable clothes is a trap. Animals also seek food and shelter, but humans are capable of higher aspirations. Constantly chasing material possessions leads to a life consumed by external desires, often at the expense of inner peace and spiritual growth.

• Forgetting the True Disciplines: When one is overly preoccupied with material concerns, the vital disciplines of self-cultivation, discernment, and selection are often neglected. This imbalance can lead to a life devoid of meaning, where personal development is sidelined for fleeting pleasures. Huh that a life solely dedicated to material accumulation will not lead to the Baekgung(白宮).

• The Simplicity of True Needs: Basic necessities are often readily available, and excessive worry about them is unnecessary. Whether one eats a simple meal or a lavish one, the fundamental act of nourishment remains the same. True contentment comes not from the abundance of possessions but from a mind at peace and a spirit aligned with higher principles.
  Therefore, to achieve genuine self-revolution, one must transcend the mere pursuit of material comforts and instead focus on cultivating the inner virtues and wisdom that truly elevate the human spirit.

3. The Essence of Self-Revolution: Applying the Three Disciplines

The concept of self-revolution is not about external upheaval but about profound internal change. It is the process of transforming oneself by diligently applying the three Confucian disciplines.

• comprehension One’s Role: A key aspect of self-revolution is comprehension and fulfilling one’s proper role in society. An employee who disrespects their employer, for instance, has not yet achieved self-revolution. True transformation involves learning from those in positions of leadership and comprehension the responsibilities that come with different roles.

• Learning as a Prerequisite for Revolution: Revolution is not an impulsive act but a cultivated process. It requires continuous learning and self-improvement. The three disciplines—Self-Cultivation, Discernment, and Selection—serve as the curriculum for this personal revolution. Without this foundational learning, any attempt at revolution, whether personal or societal, is bound to fail.

• Serving Others, Not Just Oneself: The ultimate purpose of this self-revolution and the knowledge gained from it is not personal gain but the betterment of others. Education should instill a sense of responsibility towards society, teaching individuals to use their abilities to help others thrive, rather than solely for their own benefit. Those who study only for personal advancement often end up causing harm to others.
  By embracing these principles, individuals can embark on a journey of self-revolution, transforming themselves into enlightened beings who contribute positively to the world.

4. The Profound Wisdom of Nature: Lessons from a Wounded Leaf

Nature offers profound lessons on resilience, beauty, and the interconnectedness of all life. Even a seemingly insignificant element like a wounded leaf can convey deep wisdom.

• Beauty in Imperfection: A poem describes a wounded leaf, detached from its branch, still swaying in the wind as if waving goodbye. This image highlights the beauty and dignity that can be found even in imperfection and vulnerability. Just as a single, remaining leaf on a tree after many have fallen still dances in the breeze, there is grace in enduring hardship.

• Resilience and Acceptance: The wounded leaf, despite its fragility, continues to move with the wind, accepting its fate. This serves as a powerful metaphor for human struggles. If a simple leaf can find a way to “wave” and express itself amidst its challenges, humans too should find joy and gratitude despite their worries.

• Gratitude and Joy: Observing nature, even its most humble elements, with a heart full of gratitude and joy can have a transformative effect. Appreciating the beauty in a single flower, even one with few petals remaining, fosters a positive outlook and contributes to well-being. This perspective helps alleviate suffering and promotes inner healing.
  Huh encourages everyone to look at nature with an open heart, finding inspiration and solace in its simple yet profound lessons. This appreciation for the natural world is a pathway to inner peace and a deeper comprehension of life’s inherent beauty.

2024.08.08 o The Relationship Between God and Humanity. Insights from Huh kyung-young.

“Self-Revolution, Confucianism, Discernment, Selection, Spiritual Cultivation, Materialism, Existential Philosophy”

1. Huh’s Presence and Spiritual Elevation

Wow, wow! Those who have come to Haneulgung, the most auspicious place in the world, will have their spiritual level raised by 5 “mu”. Those who came on a rainy day had their level raised by 10 “mu”, and today, yours has been elevated by 5 “mu”. you came from Muhan, and it rained there? for everyone who came today, may your spiritual level rise by 10 “mu”, a divine “mu”! It must have rained only here in Haneulgung. It rained after you ascended. Jeju Island experiences strong winds. Did it not rain on Jeju Island? It rained, and the wind was very strong. People living on Jeju Island have a strong connection with the wind. They are deeply connected to the wind. They remain still. I say they are deeply connected to the wind. Jeju Island not only had strong winds but also experienced the strongest political winds. During the Jeju 4.3 Incident, almost all the men on Jeju Island perished. You know about the 4.3 Incident. It means North Koreans were involved. Consequently, almost all the people of Jeju Island were killed at that time. All the men were killed. The Jeju 4.3 Incident. We should feel a sense of guilt when we see people from Jeju Island. Innocent people suffered greatly in what was a national tragedy. They are descendants of the victims. although the government provided compensation, there was an ideological conflict at the time. My father, too, passed away after giving away land for free. My father was formally tried and sentenced to death by the Jinju District Court, the Daegu High Court, and the Seoul Supreme Court. the son of a wealthy landowner was sentenced to death for giving away land deeds. After President Rhee Syngman’s term ended, land reform was implemented. People with a lot of money were restricted from owning more than a certain amount, and the land was distributed. You know this. My father was a bit ahead of his time. I spoke about the low birth rate early on. In this way, my father was a bit ahead of his time. I spoke about the low birth rate early on. I foresaw this. Korea currently has the highest suicide rate in the world. While 5,000 soldiers died in Vietnam, 15,000 Koreans commit suicide annually. That’s why, 25 years ago, when I ran for president, I proposed 100 million won for marriage, 30 million won for remaining funds, and a national dividend of 1.5 million won per month for those over 18. Without this, Korea’s economic development is meaningless. Even if we develop, the wealthy will continue to invest their money overseas, and all the money earned in Korea will flow out. They build factories in the U.S. and other foreign countries. If Samsung is continuously harassed, it will move overseas. For example, if a labor union is formed at Samsung, and labor-management conflict arises, companies will flee overseas. we will be left watching helplessly. The nation will collapse. Therefore, strangling businesses should be done in moderation. If it’s too severe, they will run away. Even a spouse will leave if constantly pressured. Everyone gets divorced. there needs to be a balance in labor-management relations. This is a very serious matter.

2. Contrasting Worldviews: Christianity vs. Buddhism

Christianity, for instance, is God-centered. It holds a God-centered worldview. Buddhism, however, is not God-centered but nature-centered. Nature. This nature, humans, and all living beings do not move independently; they are all interconnected. They are one. Just as humans die if mountains disappear, trees are connected to humans, and uncles are connected to aunts, and nephews are connected. Strictly speaking, all of this is connected to nature. When it rains heavily, landslides occur, and people die. people die because of rain, not because of lightning from the sky. In this way, nature and humans are entirely connected and cannot be seen as separate. Nature and humans are one. If I cultivate a good heart, this universe and nature will become peaceful. there is no need for God or anyone else. It’s just me. This is the philosophy of Sakyamuni. nature and humans are one, and if one realizes this, there are no problems in the world. There’s no need to invade others or wage war, no need to cut down trees, because we are one with nature. Therefore, Sakyamuni’s religion is a naturalistic worldview. The nature-centered worldview is the non-duality principle. They are not two. Nature and humans, and even humans among themselves, are not two. If one person experiences an economic downturn, I also experience an economic downturn. If one person gets COVID-19, I also get COVID-19. It’s strangely like one person. believing this alone and seeking salvation for oneself alone is impossible. This is Sakyamuni’s philosophy. it’s good to attain enlightenment alone, but does one go to nirvana alone after attaining enlightenment? Sakyamuni believed that we must go together. This is naturalism. Sakyamuni preached a nature-centered worldview, but at that time, India, his homeland, had a God-centered worldview, not naturalism. That is, there was a god called Brahman. I am referring to the God we speak of now. It was believed that there was a god called Brahman, and humans were created around this god, and the world operates according to this god’s will. This is Indian philosophy. But then Sakyamuni suddenly appeared, stating that it is not God-centered but human-centered, or nature-centered. That’s why Sakyamuni was expelled from India. And where did he go? He fled to Sri Lanka, Tibet, and other places. His journey to Sri Lanka, Vietnam, and Myanmar is known as Southern Buddhism, also called Hinayana Buddhism. The Buddhism that escaped to China via Tibet is Mahayana Buddhism. There is a huge difference between Hinayana and Mahayana Buddhism. Hinayana Buddhism is all about Buddha statues.

3. The Evolution of Buddhism and the Concept of Divinity

In Buddhism, there was no concept of a “god” in the time of Sakyamuni. However, as Buddhism spread and evolved, especially in China, it began to incorporate various bodhisattvas like Avalokiteshvara, Manjushri, Mahasthamaprapta, Kundali, and Cundi. These figures are essentially deities introduced into Buddhism. This shift occurred because, originally, Sakyamuni’s teachings did not include the idea of a god. When asked if gods existed, Sakyamuni would respond, “Neither humans nor spirits know.” This meant that such questions were irrelevant, as people barely fathomed their own minds or worldly affairs. However, over time, Buddhism transformed into Mahayana Buddhism, which posits that good and evil originate from the same root. Therefore, there is no need to criticize good or evil, as they are fundamentally the same. All dualities, such as large and small, long and short, auspicious and inauspicious, are considered one. When misfortune strikes, one should be cautious, humble, and diligent in self-cultivation. When good fortune arrives, one should also remain humble and self-controlled. This perspective suggests that one’s actions should remain consistent regardless of circumstances. For example, if a person wins the lottery, instead of indulging in celebration, a wise person would recognize it as a responsibility to alleviate the suffering of many. The money is seen as a collective burden, entrusted to them to help those in need. Conversely, those who view such fortune as solely their own and spend it recklessly are seen as inviting ruin. This highlights the importance of responsibility when receiving blessings. Just as assuming a high position brings a sense of responsibility, recognizing that one’s actions can lead to consequences, good or bad, is crucial. Therefore, whether one has wealth , a learned person always maintains humility. This is the essence of Mahayana Buddhism, which evolved in China. It teaches that joy and sorrow are transient, and true wisdom lies in equanimity.

4. Huh’s Family History and Societal Insights

My father’s story is quite interesting. He was ahead of his time, much like Haneulgung is today. People often view those who are ahead of their time with outdated values. How can one change these old ways of thinking? The solution lies in Huh’s teachings. Humans inherently desire conflict, constantly finding fault with others, much like political parties do. This endless cycle of blame prevents societal progress. In contrast, Japan, with its long-standing businesses, exemplifies a culture of continuity and respect for tradition. While Korea has only one company over 100 years old “Doosan Group”, Japan boasts thousands. This difference stems from Japan’s emphasis on inheriting family businesses, even if they are humble. This dedication to tradition fosters stability and prosperity. Japan also excels in waste management, demonstrating a culture of frugality. My personal experience in a Tokyo restaurant highlighted this: minimal portions, no complimentary side dishes, and a focus on mindful consumption. This contrasts sharply with Korea’s lavish dining culture. Although Korea endured Japanese occupation, we did not fully adopt their values of discipline and etiquette.

5. Huh’s Solution: A God-Centered Worldview

The core issue is that an outdated worldview cannot comprehend a new era. While traditional Korean values were commendable, modern society has become a lonely battlefield of individualism. Huh’s teachings offer a solution: a God-centered worldview. Unlike Sakyamuni’s naturalistic worldview, which lacks inherent energy, a God-centered perspective provides infinite power. Consider the eight ultimate goals of Buddhism: enlightenment, nirvana, liberation, bodhi, wisdom, samadhi, non-self, and Buddhahood. When tested, these concepts lack tangible energy. They are philosophical ideals, not realities in the physical world. However, the eight blessings of Christianity—prayer, salvation, blessing, Holy Spirit, spiritual gifts, resurrection, eternal life, and heaven—are imbued with boundless energy from above. This demonstrates the fundamental difference in their energetic essence. While Buddhist philosophy offers comfort and peace of mind through its focus on nature, it lacks the practical power to sustain individuals in isolation. Just as a single drop of water in a mountain valley will evaporate, an individual seeking enlightenment alone may perish. We must seek the ocean of wisdom, which is found in Huh’s teachings. By embracing this wisdom, we become part of something greater and avoid spiritual desiccation.

6. Blessings and Spiritual Advancement

Today, those who came despite the rain will receive a 10 “mu” increase in their spiritual level. Those who offered gifts will receive a 5 “mu” increase. Those who brought divine altars will receive a 10 “mu” increase. Joining the Jeonguiyong “Righteous Army” brings the greatest spiritual elevation, a 10 “mu” increase. Even little Sieun’s face looks much brighter. Those who introduced others to Jeonguiwon will receive a 10 “mu” increase. Those who offered blessings and construction funds will also receive a spiritual increase. My shouting makes them laugh. They laugh. They laugh until they cry. Sieun, who came today without being rude, will receive a 5 “mu” increase. Those who pulled weeds will receive a 5 “mu” increase. Those who offered “nanagu gopchangwon” will receive a 5 “mu” increase. for something truly important.

2024.08.08 i The ‘s Perspective on Electric Vehicle Fires in Underground Parking Garages.

“Electric Vehicle Safety, Battery Technology, Fire Suppression, Environmental Benefits, Urban Planning, Infrastructure Segregation, Huh kyung-young Philosophy”

1. The Urgent Imperative for Enhanced Electric Vehicle Battery Safety

A recent incident involving an electric vehicle fire in an underground parking garage in Incheon resulted in the destruction of approximately 140 vehicles and disrupted electricity and water supply to 480 households. This catastrophic event talks the inherent risks associated with current electric vehicle battery technology. While acknowledging that these issues are actively being addressed by scientists and are expected to be resolved within a few years , the the critical need for immediate and specialized safety measures.

2. Specialized Fire Suppression for Electric Vehicles

The highlights a crucial distinction in fire suppression: conventional water-based methods can exacerbate electric vehicle fires, potentially leading to explosions. Therefore, he advocates for the mandatory provision of specialized fire extinguishers designed specifically for electric vehicle battery fires, to be supplied with each vehicle. Furthermore, he warns of the intense heat generated by such fires, advising extreme caution and distance to prevent severe burns.

3. Societal Debate and the ‘s Vision for Electric Vehicles

The incident has sparked a societal debate, with some advocating for banning electric vehicles from underground parking garages, while others insist on upgrading fire safety infrastructure. The posits that both approaches are temporary solutions. He firmly believes that the ultimate resolution lies in the development of fire-resistant batteries by scientists. He also notes that electric vehicle fires are less common in the United States.

4. The Environmental Imperative and the “Maggot in Doenjang” Analogy

Despite the current safety concerns, the strongly advocates for the widespread adoption of electric vehicles due to their significant environmental benefits, primarily the reduction of exhaust fumes. He draws an analogy to the traditional Korean saying, “One does not stop making “doenjang” “fermented soybean paste” for fear of maggots”. He recounts a childhood experience where maggots were occasionally consumed with “doenjang” stew, implying that minor imperfections or risks should not deter progress when the overall benefit is substantial. This analogy talks his belief that the environmental advantages of electric vehicles outweigh the current, albeit temporary, safety challenges.

5. Future-Proofing Parking Infrastructure for Electric Vehicles

Acknowledging the regrettable nature of the recent apartment fire , the proposes concrete measures for future parking infrastructure. He stresses the importance of enhanced surveillance and rapid evacuation protocols in all parking facilities. Crucially, he suggests the segregation of parking areas for electric vehicles and gasoline-powered vehicles. Electric vehicle parking zones should be equipped with specialized chemical fire suppression systems designed to contain fires and prevent their spread. Mixing vehicle types, he warns, could lead to a more catastrophic chain reaction involving both gasoline and electric vehicle explosions.

Tags: “Electric Vehicle Safety, Battery Technology, Fire Suppression, Environmental Benefits, Urban Planning, Infrastructure Segregation, Huh kyung-young Philosophy”

Vocabulary

• 지하 주차장: Underground Parking Garage
• 전기차 화재: Electric Vehicle Fire
• 배터리: Battery
• 소화기: Fire Extinguisher
• 매연: Exhaust Fumes
• 구더기: Maggot
• 된장국: Fermented Soybean Paste Stew
• 과도기: Transitional Period
• 감시 상태: Surveillance Status
• 화학 분사 장치: Chemical Spray System

2024.08.09 o Overcoming Adversity and Avoiding Evil Forces for Success with Huh Kyung young.

“Spiritual Enlightenment, Adversity Quotient, Resilience, Personal Transformation, Divine Guidance, Success Principles, Overcoming Challenges”

1. The Profound Value of Encountering

Welcome to all. We extend our deepest gratitude and applause to , who bestows upon us blessings, prosperity, honor, and radiant light. has a message for us. It is a profound joy to meet you all. You have seen the face of Huh. To have met Huh kyung-young is an experience far more valuable than acquiring hundreds of billions of dollars. If someone were to offer you five hundred billion dollars, you might be tempted to go there, thinking it a great opportunity. However, receiving such a sum could potentially ruin your life. Coming to Haneulgung(韓蘖宮) is an event far more significant than receiving five hundred billion dollars. My lecture today, and the very act of meeting me, is more crucial than being given five hundred billion dollars.

2. The Three Essential Elements for Success: Blood, Sweat, and Tears

What are the three fundamental ingredients for success? They are blood, sweat, and tears. If one attempts to acquire wealth without these three—blood, sweat, and tears—their foundation will crumble. We have witnessed this repeatedly. What does blood represent spiritually? It signifies blue. What does sweat represent spiritually? It signifies gold. And what does tears represent? It signifies ruby. Those who seek to gain wealth without these three elements will face divine retribution. The three essential ingredients for success are indeed blood, sweat, and tears.

3. The Five Stages of Success: Ordeal, Endurance, Refinement, Hope, and Achievement

Beyond the three ingredients, what are the three core elements of success? While the three raw materials are blood, sweat, and tears, the three fundamental elements are: first, ordeal “suffering”; second, endurance “patience”; third, refinement “training”; fourth, hope “aspiration”; and fifth, achievement “success”. These five stages must be traversed in sequence. Therefore, those who attempt to gain wealth without shedding blood, sweat, and tears will lack the necessary ordeal, refinement, and endurance. Is this not true? Without ordeal, endurance, and refinement, one cannot achieve true success by merely seeking others’ wealth. Thus, the three raw materials for success are blood, sweat, and tears, and the five elements of success—ordeal, endurance, refinement, hope, and achievement—must follow in order.

4. The Paradox of Wealth and the Necessity of Adversity

It is often more challenging for the children of wealthy families to achieve true success. Because they often lack the initial experience of ordeal. Ordeal, endurance, and refinement are necessary precursors for the emergence of hope. However, for those born into affluent families, success often comes too easily. This ease means they do not experience ordeal, endurance, or refinement. Consider a piece of raw iron. If it remains untouched, it stays as it is. But if that iron is subjected to the process of refinement, heated in a furnace, it transforms into steel. Is this not true? When iron is placed in a furnace at thousands of degrees, it suddenly changes into steel. This steel possesses immense strength. It will not break, no matter what hardships it faces.

5. The Human Crucible: Forging Resilience Through Adversity

The same principle applies to human beings. People must also pass through a crucible, a metaphorical furnace, to emerge stronger. This process is refinement. has undergone immense ordeal, refinement, and endurance through countless struggles and trials. Therefore, he will not be shaken by trivial adversities. It is not even a contest. Who could possibly cause to falter? We must recognize that we are like the phoenix, indestructible in the face of any hardship. That is why we sit here today.

6. The Ever-Present Forces of Malice and the Shield of Righteousness

There are always those who are destined to be stung by the metaphorical bee. If you do not provoke it, it might leave you alone. However, even if you do not provoke it, it may still come to sting. Those who have committed wrongdoings are constantly observed by this bee. It circles, deciding whom to sting. It watches everyone. The one it most intends to sting is often the one closest to me. It is predetermined who will be stung. Is that not interesting? These forces of malice are always circling around us. When you see a bee, learn from it. When a bee approaches, apprehend that malevolent spirits are always flying around, trying to harm us.

7. The Serenity of the Righteous Amidst Storms

Therefore, a righteous person has no worries, no matter how much lightning strikes. In ancient times, usurers would flee when thunder struck, fearing for their lives. Those who came here today, did it rain? it rained this morning. It is significant that you came despite the rain. You must have faith. Those who came today have reached a higher spiritual level. We discussed this earlier. Those watching this video have also reached a certain spiritual level. And for those who came today, all negative influences are dispelled, and they are enveloped in divine light, reaching the highest spiritual radiance.

8. Blessings and Healing: A Divine Decree

I will speak softly today as I must lecture tomorrow. May fifty ailments—including stroke, dementia, Parkinson’s disease, joint pain, shoulder pain, back pain, and knee pain—be healed. May family harmony, workplace harmony, and social harmony reach perfection, allowing children to marry quickly and all endeavors to result in successful contracts. May financial problems and real estate issues be resolved, leading to prosperity. I will speak softly, but you must declare these blessings loudly. May you be free from illness, including the coronavirus, and remain healthy. May female vitality be at 100%, and male vitality be at 100%. May you become thirty years younger and thirty years more beautiful. May all spirits attached to your homes, cars, families, and bodies depart immediately. May you be safe from accidents involving airplanes, automobiles, guarantees, physical harm, and property throughout your lives. May your sons, grandsons, and granddaughters marry and become prosperous. Achieve success! All these blessings are now complete.

2024.08.09 o Why Heaven Sent Children with Illnesses. The Diamond Principle of Detachment and Divine Guardianship.

“Spiritual Growth, Divine Purpose, Detachment, Diamond Analogy, Parental Love, Humility, Karmic Lessons”

1. The Diamond Principle: Sacrifice for Brilliance

Just as a diamond’s brilliance is determined by how much of its raw form is cut away, its value increases with the extent of this refinement. A diamond does not naturally shine; it must shed approximately 90% of its original mass to achieve its radiant quality. This intensive process of reduction is precisely what makes a diamond so precious.

2. Detachment in Parenthood: Cultivating a Child’s Radiance

Children are akin to diamonds for their parents. To allow a child to truly shine, parents must learn to detach themselves from excessive emotional attachment. Historically, affluent families would entrust their newborns to wet nurses, with mothers seeing their children only a few times a year. This practice prevented mothers from overly expressing affection, which could hinder a child’s development into a person of great influence. Without this detachment, a child might become self-sufficient but unable to contribute positively to others or illuminate the world around them.

3. Divine Intervention Through Detachment

The principle of a diamond’s value increasing with the amount of material cut away applies directly to raising children. To enable a child to truly shine, parents must sever their excessive emotional ties. When a parent releases this attachment, the child’s guardian shifts from the parent to Huh. Huh then assumes responsibility for the child’s well-being and healing. This act of courageous detachment, akin to cutting away the rough edges of a diamond, is essential for a child’s recovery from illness. Clinging to the child with possessive affection will prevent any divine intervention or healing.

4. Huh’s Healing Hand

Huh intervenes and heals those who humbly acknowledge their inability to resolve a situation on their own and seek divine assistance. However, if a parent insists on remaining the sole guardian and takes full responsibility, the child’s condition will not improve.

5. The Four C’s of a Diamond and Human Qualities

The “Diamond Law” encompasses four essential qualities, often referred to as the “Four C’s”:

• Clarity: This represents purity and innocence.
• Carat: This signifies intelligence and intellectual beauty.
• Color: This denotes individuality and unique charm.
• Cutting: This refers to refinement and sophistication.

6. The Art of Cutting: Refinement and Sophistication

The “cutting” of a diamond, as previously discussed, involves meticulously shaping and polishing the stone. The more a diamond is cut and refined, the more brilliant and aesthetically pleasing it becomes. This process transforms a rough stone into a magnificent gem, much like a person undergoing refinement to achieve elegance. Unscrupulous jewelers might intentionally cut less to retain a larger carat weight, hoping to command a higher price. However, this compromises the diamond’s transparency and brilliance, diminishing its overall quality and sophistication. True brilliance emerges when a significant portion, often up to 90%, of the raw material is expertly removed.

7. Children as Instruments of Divine Education

Parents must remember that their children are ultimately Huh’s children. Huh sends children into the world to refine the spiritual consciousness of their parents. A child, especially one facing challenges, serves as a tool to cultivate humility in their parents. Without such experiences, parents might remain arrogant and self-important. Therefore, a child’s circumstances are not a matter of misfortune but a purposeful design for spiritual growth. Once the lesson is learned, the child’s condition often improves, signifying the completion of their educational role.

8. The Profound Wisdom of Huh

Huh’s profound intentions are often difficult to comprehend. There is immense wisdom behind every circumstance.

9. Consequences of Abandonment and the Path of Obedience

A mother who abandons or resents a child facing challenges may encounter even greater difficulties in the future, such as having another child with more severe disabilities. However, a mother who perseveres and embraces the challenge will eventually see a resolution, as the “graduation” from the lesson approaches. Those who refuse to learn their lessons will be presented with similar educational opportunities again. Enduring hardship early on can lead to the development of a humble and obedient spirit, which is the ultimate purpose of such trials.

10. Embracing Divine Purpose: No Room for Complaint or Shame

Therefore, there should be no room for complaint or shame regarding a child’s condition. A child is not merely “my child” but a child of Huh, sent as a tool for a greater purpose.

11. Children as Catalysts for Societal Transformation

Children, particularly those with challenges, serve as powerful educational instruments for society. Observing such children can inspire others to reflect on their own lives and behaviors. For instance, a woman who frequently quarrels with her husband might witness a parent caring for a child with disabilities and realize the triviality of her own complaints. This realization can lead to a profound shift in perspective and a renewed sense of gratitude. Thus, these children are sent to educate and transform many people, acting as catalysts for introspection and moral improvement. Those who fail to learn from such experiences or, worse, criticize them, may face similar challenges in their own lives.

12. Divine Selection and Purposeful Placement

It is incorrect to attribute a child’s challenges solely to past karma or individual sin. Instead, Huh strategically sends individuals, including those with disabilities, to specific people who are deemed worthy of receiving such a profound educational experience. These children are placed with individuals who are meant to be taught and to grow. For example, if a particular person had not been given a child with challenges, they might have lived a life of superficiality. Therefore, these children are a blessing, intended to bestow profound wisdom and spiritual growth upon those who receive them.

2024.08.08 i The ‘s Perspective on Electric Vehicle Fires in Underground Parking Garages.

“Electric Vehicle Safety, Battery Technology, Fire Suppression, Environmental Benefits, Urban Planning, Infrastructure Segregation, Huh kyung-young Philosophy”

1. The Urgent Imperative for Enhanced Electric Vehicle Battery Safety

A recent incident involving an electric vehicle fire in an underground parking garage in Incheon resulted in the destruction of approximately 140 vehicles and disrupted electricity and water supply to 480 households. This catastrophic event talks the inherent risks associated with current electric vehicle battery technology. While acknowledging that these issues are actively being addressed by scientists and are expected to be resolved within a few years , the the critical need for immediate and specialized safety measures.

2. Specialized Fire Suppression for Electric Vehicles

The highlights a crucial distinction in fire suppression: conventional water-based methods can exacerbate electric vehicle fires, potentially leading to explosions. Therefore, he advocates for the mandatory provision of specialized fire extinguishers designed specifically for electric vehicle battery fires, to be supplied with each vehicle. Furthermore, he warns of the intense heat generated by such fires, advising extreme caution and distance to prevent severe burns.

3. Societal Debate and the ‘s Vision for Electric Vehicles

The incident has sparked a societal debate, with some advocating for banning electric vehicles from underground parking garages, while others insist on upgrading fire safety infrastructure. The posits that both approaches are temporary solutions. He firmly believes that the ultimate resolution lies in the development of fire-resistant batteries by scientists. He also notes that electric vehicle fires are less common in the United States.

4. The Environmental Imperative and the “Maggot in Doenjang” Analogy

Despite the current safety concerns, the strongly advocates for the widespread adoption of electric vehicles due to their significant environmental benefits, primarily the reduction of exhaust fumes. He draws an analogy to the traditional Korean saying, “One does not stop making “doenjang” “fermented soybean paste” for fear of maggots”. He recounts a childhood experience where maggots were occasionally consumed with “doenjang” stew, implying that minor imperfections or risks should not deter progress when the overall benefit is substantial. This analogy talks his belief that the environmental advantages of electric vehicles outweigh the current, albeit temporary, safety challenges.

5. Future-Proofing Parking Infrastructure for Electric Vehicles

Acknowledging the regrettable nature of the recent apartment fire , the proposes concrete measures for future parking infrastructure. He stresses the importance of enhanced surveillance and rapid evacuation protocols in all parking facilities. Crucially, he suggests the segregation of parking areas for electric vehicles and gasoline-powered vehicles. Electric vehicle parking zones should be equipped with specialized chemical fire suppression systems designed to contain fires and prevent their spread. Mixing vehicle types, he warns, could lead to a more catastrophic chain reaction involving both gasoline and electric vehicle explosions.

Tags: “Electric Vehicle Safety, Battery Technology, Fire Suppression, Environmental Benefits, Urban Planning, Infrastructure Segregation, Huh kyung-young Philosophy”

Vocabulary

• 지하 주차장: Underground Parking Garage
• 전기차 화재: Electric Vehicle Fire
• 배터리: Battery
• 소화기: Fire Extinguisher
• 매연: Exhaust Fumes
• 구더기: Maggot
• 된장국: Fermented Soybean Paste Stew
• 과도기: Transitional Period
• 감시 상태: Surveillance Status
• 화학 분사 장치: Chemical Spray System

2024.08.09 o Overcoming Adversity and Avoiding Evil Forces for Success with Huh Kyung young.

“Spiritual Enlightenment, Adversity Quotient, Resilience, Personal Transformation, Divine Guidance, Success Principles, Overcoming Challenges”

1. The Profound Value of Encountering

Welcome to all. We extend our deepest gratitude and applause to , who bestows upon us blessings, prosperity, honor, and radiant light. has a message for us. It is a profound joy to meet you all. You have seen the face of Huh. To have met Huh kyung-young is an experience far more valuable than acquiring hundreds of billions of dollars. If someone were to offer you five hundred billion dollars, you might be tempted to go there, thinking it a great opportunity. However, receiving such a sum could potentially ruin your life. Coming to Haneulgung(韓蘖宮) is an event far more significant than receiving five hundred billion dollars. My lecture today, and the very act of meeting me, is more crucial than being given five hundred billion dollars.

2. The Three Essential Elements for Success: Blood, Sweat, and Tears

What are the three fundamental ingredients for success? They are blood, sweat, and tears. If one attempts to acquire wealth without these three—blood, sweat, and tears—their foundation will crumble. We have witnessed this repeatedly. What does blood represent spiritually? It signifies blue. What does sweat represent spiritually? It signifies gold. And what does tears represent? It signifies ruby. Those who seek to gain wealth without these three elements will face divine retribution. The three essential ingredients for success are indeed blood, sweat, and tears.

3. The Five Stages of Success: Ordeal, Endurance, Refinement, Hope, and Achievement

Beyond the three ingredients, what are the three core elements of success? While the three raw materials are blood, sweat, and tears, the three fundamental elements are: first, ordeal “suffering”; second, endurance “patience”; third, refinement “training”; fourth, hope “aspiration”; and fifth, achievement “success”. These five stages must be traversed in sequence. Therefore, those who attempt to gain wealth without shedding blood, sweat, and tears will lack the necessary ordeal, refinement, and endurance. Is this not true? Without ordeal, endurance, and refinement, one cannot achieve true success by merely seeking others’ wealth. Thus, the three raw materials for success are blood, sweat, and tears, and the five elements of success—ordeal, endurance, refinement, hope, and achievement—must follow in order.

4. The Paradox of Wealth and the Necessity of Adversity

It is often more challenging for the children of wealthy families to achieve true success. Because they often lack the initial experience of ordeal. Ordeal, endurance, and refinement are necessary precursors for the emergence of hope. However, for those born into affluent families, success often comes too easily. This ease means they do not experience ordeal, endurance, or refinement. Consider a piece of raw iron. If it remains untouched, it stays as it is. But if that iron is subjected to the process of refinement, heated in a furnace, it transforms into steel. Is this not true? When iron is placed in a furnace at thousands of degrees, it suddenly changes into steel. This steel possesses immense strength. It will not break, no matter what hardships it faces.

5. The Human Crucible: Forging Resilience Through Adversity

The same principle applies to human beings. People must also pass through a crucible, a metaphorical furnace, to emerge stronger. This process is refinement. has undergone immense ordeal, refinement, and endurance through countless struggles and trials. Therefore, he will not be shaken by trivial adversities. It is not even a contest. Who could possibly cause to falter? We must recognize that we are like the phoenix, indestructible in the face of any hardship. That is why we sit here today.

6. The Ever-Present Forces of Malice and the Shield of Righteousness

There are always those who are destined to be stung by the metaphorical bee. If you do not provoke it, it might leave you alone. However, even if you do not provoke it, it may still come to sting. Those who have committed wrongdoings are constantly observed by this bee. It circles, deciding whom to sting. It watches everyone. The one it most intends to sting is often the one closest to me. It is predetermined who will be stung. Is that not interesting? These forces of malice are always circling around us. When you see a bee, learn from it. When a bee approaches, apprehend that malevolent spirits are always flying around, trying to harm us.

7. The Serenity of the Righteous Amidst Storms

Therefore, a righteous person has no worries, no matter how much lightning strikes. In ancient times, usurers would flee when thunder struck, fearing for their lives. Those who came here today, did it rain? it rained this morning. It is significant that you came despite the rain. You must have faith. Those who came today have reached a higher spiritual level. We discussed this earlier. Those watching this video have also reached a certain spiritual level. And for those who came today, all negative influences are dispelled, and they are enveloped in divine light, reaching the highest spiritual radiance.

8. Blessings and Healing: A Divine Decree

I will speak softly today as I must lecture tomorrow. May fifty ailments—including stroke, dementia, Parkinson’s disease, joint pain, shoulder pain, back pain, and knee pain—be healed. May family harmony, workplace harmony, and social harmony reach perfection, allowing children to marry quickly and all endeavors to result in successful contracts. May financial problems and real estate issues be resolved, leading to prosperity. I will speak softly, but you must declare these blessings loudly. May you be free from illness, including the coronavirus, and remain healthy. May female vitality be at 100%, and male vitality be at 100%. May you become thirty years younger and thirty years more beautiful. May all spirits attached to your homes, cars, families, and bodies depart immediately. May you be safe from accidents involving airplanes, automobiles, guarantees, physical harm, and property throughout your lives. May your sons, grandsons, and granddaughters marry and become prosperous. Achieve success! All these blessings are now complete.

2024.08.09 o Why Heaven Sent Children with Illnesses. The Diamond Principle of Detachment and Divine Guardianship.

“Spiritual Growth, Divine Purpose, Detachment, Diamond Analogy, Parental Love, Humility, Karmic Lessons”

1. The Diamond Principle: Sacrifice for Brilliance

Just as a diamond’s brilliance is determined by how much of its raw form is cut away, its value increases with the extent of this refinement. A diamond does not naturally shine; it must shed approximately 90% of its original mass to achieve its radiant quality. This intensive process of reduction is precisely what makes a diamond so precious.

2. Detachment in Parenthood: Cultivating a Child’s Radiance

Children are akin to diamonds for their parents. To allow a child to truly shine, parents must learn to detach themselves from excessive emotional attachment. Historically, affluent families would entrust their newborns to wet nurses, with mothers seeing their children only a few times a year. This practice prevented mothers from overly expressing affection, which could hinder a child’s development into a person of great influence. Without this detachment, a child might become self-sufficient but unable to contribute positively to others or illuminate the world around them.

3. Divine Intervention Through Detachment

The principle of a diamond’s value increasing with the amount of material cut away applies directly to raising children. To enable a child to truly shine, parents must sever their excessive emotional ties. When a parent releases this attachment, the child’s guardian shifts from the parent to Huh. Huh then assumes responsibility for the child’s well-being and healing. This act of courageous detachment, akin to cutting away the rough edges of a diamond, is essential for a child’s recovery from illness. Clinging to the child with possessive affection will prevent any divine intervention or healing.

4. Huh’s Healing Hand

Huh intervenes and heals those who humbly acknowledge their inability to resolve a situation on their own and seek divine assistance. However, if a parent insists on remaining the sole guardian and takes full responsibility, the child’s condition will not improve.

5. The Four C’s of a Diamond and Human Qualities

The “Diamond Law” encompasses four essential qualities, often referred to as the “Four C’s”:

• Clarity: This represents purity and innocence.
• Carat: This signifies intelligence and intellectual beauty.
• Color: This denotes individuality and unique charm.
• Cutting: This refers to refinement and sophistication.

6. The Art of Cutting: Refinement and Sophistication

The “cutting” of a diamond, as previously discussed, involves meticulously shaping and polishing the stone. The more a diamond is cut and refined, the more brilliant and aesthetically pleasing it becomes. This process transforms a rough stone into a magnificent gem, much like a person undergoing refinement to achieve elegance. Unscrupulous jewelers might intentionally cut less to retain a larger carat weight, hoping to command a higher price. However, this compromises the diamond’s transparency and brilliance, diminishing its overall quality and sophistication. True brilliance emerges when a significant portion, often up to 90%, of the raw material is expertly removed.

7. Children as Instruments of Divine Education

Parents must remember that their children are ultimately Huh’s children. Huh sends children into the world to refine the spiritual consciousness of their parents. A child, especially one facing challenges, serves as a tool to cultivate humility in their parents. Without such experiences, parents might remain arrogant and self-important. Therefore, a child’s circumstances are not a matter of misfortune but a purposeful design for spiritual growth. Once the lesson is learned, the child’s condition often improves, signifying the completion of their educational role.

8. The Profound Wisdom of Huh

Huh’s profound intentions are often difficult to comprehend. There is immense wisdom behind every circumstance.

9. Consequences of Abandonment and the Path of Obedience

A mother who abandons or resents a child facing challenges may encounter even greater difficulties in the future, such as having another child with more severe disabilities. However, a mother who perseveres and embraces the challenge will eventually see a resolution, as the “graduation” from the lesson approaches. Those who refuse to learn their lessons will be presented with similar educational opportunities again. Enduring hardship early on can lead to the development of a humble and obedient spirit, which is the ultimate purpose of such trials.

10. Embracing Divine Purpose: No Room for Complaint or Shame

Therefore, there should be no room for complaint or shame regarding a child’s condition. A child is not merely “my child” but a child of Huh, sent as a tool for a greater purpose.

11. Children as Catalysts for Societal Transformation

Children, particularly those with challenges, serve as powerful educational instruments for society. Observing such children can inspire others to reflect on their own lives and behaviors. For instance, a woman who frequently quarrels with her husband might witness a parent caring for a child with disabilities and realize the triviality of her own complaints. This realization can lead to a profound shift in perspective and a renewed sense of gratitude. Thus, these children are sent to educate and transform many people, acting as catalysts for introspection and moral improvement. Those who fail to learn from such experiences or, worse, criticize them, may face similar challenges in their own lives.

12. Divine Selection and Purposeful Placement

It is incorrect to attribute a child’s challenges solely to past karma or individual sin. Instead, Huh strategically sends individuals, including those with disabilities, to specific people who are deemed worthy of receiving such a profound educational experience. These children are placed with individuals who are meant to be taught and to grow. For example, if a particular person had not been given a child with challenges, they might have lived a life of superficiality. Therefore, these children are a blessing, intended to bestow profound wisdom and spiritual growth upon those who receive them.

2024.08.09 i Huh Kyung-young’s Geomancy. Jellyfish and Left-Wing Politics

“Geopolitical Influence, Environmental Neglect, Cultural Impact, Hydrological Determinism, Political Geography”

1. The Geographic Predisposition of Korea and its Impact on Water Flow

Korea’s unique geographical structure, characterized by seven major mountain ranges—including the Gangnam, Jeokyuryeong, Myohyang, Eunjin, Myeorak, Masikryeong, and Gangju ranges—all extend towards the west, specifically towards China. This westward orientation is mirrored by the nation’s major rivers, such as the Daedong, Cheongcheon, Imjin, Hantan, Han, Seomjin, and Yeongsan rivers, which also flow westward into the sea. This consistent westward flow of both mountains and rivers means that the majority of Korea’s natural water systems are directed towards the Yellow Sea and, consequently, towards China.

2. The Ideal Water Flow for Prosperity: West to East

In the principles of geomancy, an ideal flow of water is considered to be from west to east. This specific orientation, where water originates from the west and flows eastward, is believed to be conducive to the accumulation of wealth and prosperity. For instance, the Haneulgung(韓蘖宮), a place of great spiritual significance, is situated in a location where water flows from west to east, meeting with water from the north flowing south. This confluence of water flows is considered to be an exceptionally auspicious geographical feature. Conversely, areas where water flows from east to west, such as Bucheon, are not considered to possess favorable geomantic conditions. The presence of naturally occurring mineral water, particularly when it flows from west to east, further enhances the auspiciousness of a location.

3. The Role of Geographic Features in Mitigating Westward Flow

While most of Korea’s rivers flow westward, certain geographical features act as natural barriers, preventing direct flow into China. The Han River, for example, is partially obstructed by Ganghwa Island. This island forces the Han River’s waters to circulate around it before eventually reaching the sea, thereby preventing a direct and unimpeded flow towards China. This natural impediment is considered beneficial for the nation.

4. The Proliferation of Jellyfish: A Consequence of Environmental Imbalance

The increasing presence of jellyfish in Korean waters, particularly in the Yellow Sea and southern coastal areas, is attributed to several factors.

• Oceanic Circulation and Temperature: The westward flow of rivers and the lack of significant eastward-flowing rivers mean that the East Sea has a different water composition compared to the western and southern coasts. The warming of these southern and western waters, transforming them from temperate to subtropical or even tropical zones, creates an ideal habitat for jellyfish, which are subtropical creatures. This environmental shift naturally draws jellyfish to Korean shores.
• Marine Pollution and Waste: Korea is identified as a nation that generates a significant amount of food waste, much of which ends up in the ocean. This abundance of organic waste in the water provides a rich food source for jellyfish, contributing to their proliferation. In contrast, countries like Japan, which have stringent waste management practices and minimal ocean pollution from food waste, experience fewer jellyfish infestations. The national policy on waste management and the dietary culture of the populace are highlighted as critical factors influencing marine health and, consequently, jellyfish populations.

5. Geomancy and Political Ideologies: The Influence of Mountain Ranges

The orientation of mountain ranges is also linked to political ideologies within a region.

• North Korea’s Westward Orientation: The seven mountain ranges in North Korea all point westward towards China. This geographical alignment is associated with a prevalence of “left-leaning” political ideologies. Historically, this westward orientation has been linked to interactions with China, including tribute systems.
• South Korea’s Diverse Orientation: In contrast, while South Korea’s rivers also flow westward, its mountain ranges do not predominantly point west. This difference in geographical orientation is believed to contribute to a lesser prevalence of left-leaning ideologies and a greater presence of right-leaning ideologies in South Korea.
• Global Parallels: This concept extends globally, with examples from the United States where the orientation of mountain ranges is observed to correlate with political leanings in different states. For instance, areas where mountains face the western sea, such as San Francisco and Los Angeles, are often associated with left-leaning political parties and diverse populations. Conversely, regions where mountains face eastward, like Virginia and Washington, are often characterized by a higher concentration of right-leaning voters and a predominantly Caucasian population. Thus, geographical features are presented as indicators of prevailing political sentiments within a region.

“Geopolitical Influence, Environmental Neglect, Cultural Impact, Hydrological Determinism, Political Geography”Vocabulary좌파 “Left-wing Faction “Geopolitical Alignment”우파 “Right-wing Faction “Ideological Stance”풍수 “Geomancy “Topographical Determinism”서출동류 “West-to-East Flow “Auspicious Hydrology”동출서류 “East-to-West Flow “Inauspicious Hydrology”난류 “Warm Current “Oceanic Thermal Anomaly”아열대 “Subtropical Zone “Climatic Shift”신인 “Huh “Divine Authority”

2024.08.10 o The feng shui Significance of the Two pavilions Next to Haneulgung. Unveiling the Golden Hen Laying an Egg Formation and the Dragon Playing with the Pearl.

“Geomancy, Sacred Sites, Spiritual Energy, Divine Blessings, Prophecy, Mystical Waters, Cosmic Alignment”

1. The Miraculous Waters of Haneulgung

Welcome to Haneulgung, the most auspicious site in the world. The water flowing here is truly extraordinary. It is the first place globally where water emerges from the very top of a mountain. Unlike the trickling spring waters found at temples, the water at Haneulgung flows abundantly throughout the night, an immense volume that continuously pours forth. This vast underground reservoir is comparable to an oil field with an inexhaustible supply. This water will continue to flow as long as I am present.

2. Geological Significance and the Source of Haneulgung’s Water

The Korean peninsula’s geography is characterized by numerous mountain ranges in the north and vast plains in the south. Major northern ranges include the Hamgyeong, Jangbaek “descending from Baekdu Mountain”, and Nangrim ranges, with the Nangrim range featuring seven prominent ribs: the Gangnam, Jeokyuryeong, Myohyang, Eonjin, Byeorak, Masiknyeong, and Gangju mountain ranges. These are all situated north of the Demilitarized Zone. The Taebaek Mountain Range extends southward. The remarkable water at Haneulgung originates from the Gangju Mountain Range, the last of these seven ranges. Such water cannot be found anywhere else. This unique geological formation is why Haneulgung is blessed with such exceptional water.

3. The Future Global Recognition of Haneulgung Water

This extraordinary water, once certified by international testing agencies and commercialized, will greatly facilitate the construction of Haneulgung. People will undoubtedly line up, eager to experience its benefits. Currently, many consume this precious water without fully appreciating its immense value. It is truly a rare and invaluable resource.

4. The Auspicious Geomancy of Haneulgung: The Golden Hen Embracing Its Eggs

Haneulgung is situated on a site known as “Geumgye Poran Hyeong” which translates to the “Golden Hen Embracing Its Eggs” geomantic formation. The small pavilion, which represents the beak of the Golden Hen, is an incredibly auspicious spot. Even spending just five minutes there can bring immense good fortune and a profound shift in one’s feelings. The area behind it symbolizes the hen’s neck, and the surrounding landscape, including the Dolgogae Garden, forms the wings that embrace the eggs. This entire configuration signifies the nurturing of wealth and prosperity within Haneulgung.

5. The Symbolic Structures and Their Geomantic Interpretations

The pavilion on the hill to the right, which was once designated as the site for a “Seungcheon Gyeomyeomtap” “Ascension Memorial Tower”, is also encompassed within the protective embrace of the Golden Hen’s wings. While a physical tower might be built there, its significance is secondary to the inherent geomantic power of the location. The main pavilion represents the hen’s beak, and the slightly raised area behind it is its head.

6. The Ten Auspicious Geomantic Features of Haneulgung

Haneulgung embodies ten distinct geomantic features, making it a sacred site. For instance, the mountain peak represents “Manjang Tongsol” signifying leadership and command over all. The area where the water emerges is known as “Yongju Huihyeong” meaning “the dragon playing with the wish-fulfilling pearl.” These ten auspicious features collectively designate Haneulgung as a truly unique and original sacred ground, unlike any other.

7. Blessings and Affirmations for Attendees

Today, those who have attended this lecture, offered gifts, newly joined, formally registered, introduced others, or contributed to Haneulgung through service such as weeding or offering flowers, shall all receive blessings. May their spiritual levels ascend, their health be restored from ailments such as stroke, cardiovascular issues, joint problems, and sluggish knees. May their family, personal, and professional relationships flourish, leading to successful marriages and harmonious interactions. May all legal issues be resolved, and the coronavirus disappear. May their hormones be balanced, making them thirty years younger. May all negative spirits attached to their homes, vehicles, bodies, and children depart. May they be protected from accidents involving airplanes, cars, boats, and physical harm. May their children and grandchildren excel in their studies, secure good jobs, obey their parents, marry well, have healthy offspring, and achieve wealth and success.

2024.08.10 s 1452 The Diamond Rough Stone and Humanity.

“Diamond Rough Stone, Human Transformation, Spiritual Growth, Life Philosophy, Self-Discipline, Social Responsibility, Media Bias”

1. The Haneulgung: A Sanctuary of Auspicious Energy

The Haneulgung is a place where ten auspicious geomantic energies converge perfectly, making it the most propitious site in the world. Furthermore, the emergence of mineral water from 3.3 kilometers beneath the bedrock solidifies its status as a complete sacred ground. This spiritual center is destined to attract people from all corners of the globe, much like clouds gathering in the sky.

2. The Importance of Nurturing Relationships

Consider a father who returns from a two-week business trip abroad. When he calls his daughter, she should cry, expressing how much she missed him. If she does not answer or shows no emotion, it indicates a lack of consistent connection. Similarly, a wife should express her longing and shed tears upon hearing her husband’s voice after a month apart. Such emotional responses signify a healthy and thriving family unit. These genuine expressions of affection prevent individuals from engaging in harmful behaviors when away from home, as they are constantly reminded of the love awaiting them.

3. The Deceptive Nature of Accusations and the Pursuit of Justice

There have been instances where individuals falsely accused others of misconduct, such as claiming sexual assault during a flower presentation. Such accusations are often fabricated for personal gain, as evidenced by cases where accusers were found to have conspired to extort money. In one notable case, individuals who collectively filed a lawsuit against a priest for alleged sexual assault were themselves arrested for conspiracy, while the priest was acquitted. This highlights how malicious intent can lead to severe legal consequences for those who attempt to exploit others through false claims. These actions are not only morally reprehensible but also incur substantial financial penalties for defamation.

4. The Wisdom of Zhuangzi: The Inevitability of Vice Without Virtue

Zhuangzi, a revered ancient philosopher, famously stated, “If one does not contemplate goodness for even a single day, all evils will spontaneously arise.” This profound insight talks the critical importance of consistently cultivating virtuous thoughts and actions. Neglecting to do so creates a void that is readily filled by negative impulses, leading to a cascade of harmful behaviors.

5. The Analogy of Dog Training: Applying Psychological comprehension to Human Behavior

Just as a skilled dog trainer can transform a ferocious dog into a well-behaved companion within an hour, comprehension the underlying psychology of individuals is crucial for fostering positive change. Beating or scolding a dog for misbehavior is ineffective; instead, a trainer identifies what the dog desires and applies that knowledge to modify its behavior. Similarly, human beings and animals alike possess inherent preferences. By recognizing and addressing these psychological drivers, one can achieve remarkable transformations. This principle extends to human education, asserting that genuine comprehension and tailored approaches are far more effective than punitive measures.

6. The Enduring Consequences of Deceit

Engaging in deceitful acts, such as lying or slandering others, may appear to offer immediate advantages. However, such actions inevitably lead to immense harm, not only for the perpetrator but also for future generations. The negative repercussions of dishonesty are far-reaching and can inflict lasting damage on one’s descendants.

7. The Three Elements of Success: Blood, Sweat, and Tears

Success is not achieved through ease or privilege but through immense sacrifice and unwavering dedication. The three fundamental elements of true success are blood, sweat, and tears. These represent the arduous journey of overcoming adversity, making profound sacrifices, and enduring emotional hardship. Those who attain success without these foundational struggles often find their achievements fleeting and their happiness incomplete. This path embodies honesty and integrity, ensuring that one’s accomplishments are built on a solid, ethical foundation.

8. The Five Elements of Success: Hardship, Patience, Discipline, Hope, and Achievement

Beyond the three fundamental elements, success also encompasses five crucial components: hardship, patience, discipline, hope, and achievement. These elements represent a continuous process of growth and refinement. Hardship builds resilience, patience fosters endurance, and discipline hones one’s character. With hope as a guiding light, one can ultimately achieve their goals. These elements are distinct from the “three elements” “blood, sweat, and tears”, which are metaphorically composed of water “H2O”, symbolizing the raw material of effort. The five elements, however, are the structured components that lead to genuine accomplishment.

9. The Diamond Analogy: Refining the Self Through Subtraction

The process of refining a diamond rough stone offers a powerful metaphor for human life. A diamond’s true value and brilliance are revealed not by adding to it, but by cutting away up to 90% of its original mass. The more material that is meticulously removed, the more radiant and valuable the diamond becomes. Similarly, human life is a journey of subtraction, not addition. True success and inner peace are achieved by shedding unnecessary burdens, negative thoughts, and material attachments. This act of letting go reveals one’s authentic self, much like the original, pure essence that remains after the rough edges are polished away.

10. The Four C’s of a Diamond: Qualities for a Refined Human Being

A diamond’s value is determined by its “Four C’s”: Clarity, Carat, Color, and Cutting. These qualities can be analogously applied to human development:

• Clarity “청순미 – Purity”: Represents inner purity and sincerity.
• Carat “지성미 – Intelligence”: Signifies intellectual depth and wisdom.
• Color “개성미 – Individuality”: Embodies unique character and distinctiveness.
• Cutting “세련미 – Refinement”: Reflects polished manners and sophisticated conduct.
  Just as a diamond requires all four C’s to achieve its full brilliance, a person must cultivate these qualities through proper education and self-discipline to become a truly refined individual. Without such training, one remains unpolished, prone to causing harm, much like an untrained dog.

11. The Historical Deception of General Nam Yi

The tragic fate of General Nam Yi serves as a stark reminder of how easily truth can be distorted and lives unjustly ruined. The general’s famous poem, “Baekdusan seokmadojin, Duman-gang su-eum mamu, Nam-a isip mipyeongguk, Huse su-ching daejangbu” “Baekdu Mountain’s stones are ground to sharpen swords, Tuman River’s waters are drunk by horses until none remain, A man of twenty has not yet pacified the nation, How can future generations call him a great hero?”, was maliciously altered by his rival, Yu Ja-gwang. Yu changed “mipyeongguk” “not yet pacified the nation” to “mideukguk” “not yet obtained the nation”, transforming the poem into a treasonous statement implying a desire to usurp the throne. This single character alteration led to General Nam Yi’s wrongful execution, demonstrating the devastating power of calculated deception and political intrigue.

12. The Perils of Material Obsession: The Inversion of Priorities

Humanity often falls into the trap of “bonmal jeondo” “본말전도, an inversion of priorities where the secondary becomes primary. The “bon” “root” of human existence should be the “samhak” “삼학 – three studies, which encompass spiritual and intellectual cultivation. The “mal” “branch” represents “uisikju” “의식주 – clothing, food, and shelter, the basic necessities of life. However, many become consumed by the pursuit of material wealth and comfort, allowing “uisikju” to overshadow the essential “samhak.” This misplaced focus leads to a life driven by superficial concerns, neglecting the deeper spiritual and intellectual growth that truly enriches human experience.

13. The Three Studies: Paths to Self-Cultivation

The “samhak” “three studies” are fundamental to self-cultivation and spiritual growth, varying slightly across different philosophical traditions:

• Buddhism: Emphasizes “gye-jeong-hye” “계정혜 – precepts, meditation, and wisdom.
• Precepts “계”: Ethical guidelines for conduct.
• Meditation “정”: Practices to calm and focus the mind.
• Wisdom “혜”: Insight into the true nature of reality.
• Confucianism: Focuses on “suyang, bunbyeol, seontaek” “수양, 분별, 선택 – self-cultivation, discernment, and choice.
• Self-cultivation “수양”: Nurturing one’s character and virtues.
• Discernment “분별”: The ability to distinguish right from wrong and truth from falsehood.
• Choice “선택”: Making wise decisions based on discernment.
  These studies are the true “bon” “root” of human endeavor, while the pursuit of basic necessities remains the “mal” “branch”. Neglecting these profound studies in favor of material pursuits leads to an inverted existence.

14. The Eight Confucian Virtues: A Comprehensive Path to Governance

Confucian philosophy further elaborates on the path to self-perfection and societal harmony through the “Paljomok” “팔조목 – Eight Virtues:

• Gyeongmul “격물 – Investigation of Things”: Thoroughly examining the principles of the world.
• Chiji “치지 – Extension of Knowledge”: Expanding one’s comprehension through investigation.
• Seongui “성의 – Sincerity of Will”: Cultivating genuine intentions.
• Jeongsim “정심 – Rectification of Mind”: Purifying one’s thoughts and emotions.
• Susin “수신 – Cultivation of Self”: Developing personal virtues and character.
• Jega “제가 – Regulation of Family”: Harmonizing one’s family life.
• Chiguk “치국 – Governance of State”: Effectively managing the affairs of the nation.
• Pyeongcheonha “평천하 – Pacification of the World”: Bringing peace and order to all under heaven.
  These virtues represent a progressive journey from individual self-improvement to global harmony, asserting that true leadership begins with personal integrity.

15. The Importance of Spiritual Guidance in Decision-Making

When faced with critical decisions, particularly in matters of “chwisa seontaek” “취사선택 – selection and rejection” and “sari bunbyeol” “사리분별 – discernment of right and wrong”, it is essential to seek guidance from a higher source. Human judgment, often swayed by worldly desires, can lead to an inversion of priorities. Therefore, consulting a spiritual guide, such as cheonsa(天使), is crucial for making choices that align with a higher purpose. However, “suyang” “수양 – self-cultivation” is a personal journey that cannot be delegated; it requires direct engagement with profound teachings.

16. The Unwavering Spirit: Like Water Flowing On

An unwavering spirit, even in the face of relentless adversity, is akin to water. Just as a sword cannot permanently cut water, which always flows back together, a truly resilient individual remains unyielding. No matter how much one is attacked or slandered, their inner wisdom and cultivated knowledge cannot be taken away. This enduring spirit allows one to continue their path peacefully, without retaliation, knowing that their true essence remains untouched.

17. The Haneulgung’s Auspicious Geomancy: Ten Sacred Sites

The Haneulgung is not merely a sacred place but a convergence of ten supreme geomantic energies, making it the ultimate holy ground. Among these are:

• Manjang Tongsolhyeong “만장통솔형 – Form of Leading Ten Thousand Generals”: The main house(宮) site commands respect, with surrounding mountains bowing towards it, symbolizing leadership over countless figures.
• Yongju Huironghyeong “용주희롱형 – Form of a Dragon Playing with a Pearl”: The site where the miraculous mineral water flows, signifying a dragon’s playful interaction with a wish-fulfilling pearl, indicating immense power and auspiciousness.
  These unique formations contribute to the Haneulgung’s unparalleled spiritual power, making it a place of profound significance.

18. The Miracle of the Immortal Mineral Water

The Haneulgung’s immortal mineral water has been a source of profound healing and transformation. One remarkable testimony recounts the story of twin daughters, born prematurely with autism and later developing severe epilepsy at age 20. Despite years of suffering and the belief that their condition was an incurable “holy Punishment(罰, 벌)” the family found hope at the Haneulgung. After receiving energy from Huh kyung-young, the daughters’ chronic rhinitis was completely cured. Later, after offering a heartfelt poem of gratitude and consuming the immortal mineral water, their epilepsy, which had caused daily seizures, miraculously ceased. This profound healing talks the extraordinary power of the Haneulgung’s sacred water and the transformative energy of Huh kyung-young.

19. The Paradox of Parental Love: Detachment for Brilliance

Just as a diamond must be drastically cut to reveal its brilliance, children, metaphorically, require a degree of detachment from their parents to achieve their full potential. Excessive parental attachment, while born of love, can hinder a child’s development into a truly great individual. Historically, wealthy families often entrusted their children to nannies, allowing the mother to maintain a certain distance. This practice was believed to foster independence and prevent the child from becoming overly self-centered, enabling them to shine brightly and contribute to others, much like a perfectly cut diamond.

20. The Free Meal Service: A Testament to Selfless Giving

The free meal service provided by the Haneulgung in Jongno is a testament to selfless giving. The queues for these meals stretch for blocks, often reaching Jongno 3-ga, demonstrating the immense need and the scale of the operation. This initiative provides not only food but also water and other necessities, distinguishing it as a unique and comprehensive act of charity. This continuous act of giving, without fail, exemplifies the principle of emptying oneself to serve others, ensuring that resources are distributed to those who need them most rather than being hoarded.

21. Reimagining Public Spaces: The Jongno Pagoda Park Initiative

The Jongno Pagoda Park, a historical site, is being reimagined to better serve the public, particularly the elderly and commuters. The current park, with its restrictive fences, forces those waiting for free meals to queue on the streets, causing inconvenience. The proposal includes removing these fences, creating shaded seating areas within the park for hundreds of people, and constructing large, modern restrooms. These facilities would cater to both the elderly and young commuters, offering spaces for hygiene and comfort. This initiative aims to transform the park from a symbol of authority into an open, welcoming space that truly benefits the citizens, reflecting a progressive vision for public amenities.

22. The Legacy of Colonial Plunder: France’s Stolen Heritage

France’s historical actions, particularly its colonial plunder of cultural heritage, cast a shadow over its international image. During past conflicts, French forces systematically looted historical artifacts and documents from various nations, including Korea. Significant Korean treasures, such as the Royal Protocols of the Joseon Dynasty and numerous Buddhist statues, were stolen from places like Ganghwa Island and are now housed in the Louvre Museum in Paris. Despite requests for their return, international conventions often prevent the repatriation of such items. This legacy of theft, likened to “Flies” swarming over a meal, highlights a disregard for other cultures’ heritage and a persistent refusal to acknowledge historical injustices.

23. The Olympic Motto and its Ironic Application

The Olympic motto, “Citius, Altius, Fortius” “Faster, Higher, Stronger”, which translates to “Better High, Better Speed, Better Strong” ironically reflects France’s historical actions. The phrase “Faster” could be seen as a cynical reference to how quickly French forces plundered historical artifacts from other countries. This historical context adds a layer of irony to France hosting the Olympics, as it highlights a disconnect between the ideals of international cooperation and its past actions of cultural appropriation.

2024.08.11 o The Ultimate Fate of Anti-Huh Kyung-young Factions The Cause of Japan’s Nankai Megathrust Earthquake

“Divine Retribution, Karmic Justice, Geopolitical Strategy, Spiritual Authority, Esoteric Feng Shui”

1. The Auspicious Topography of Haneulgung

Haneulgung is characterized by a unique and auspicious topography, embodying four distinct and powerful formations. These formations are believed to bestow immense spiritual and worldly benefits upon the land and its inhabitants.

• The Formation of Leading Ten Thousand Generals “Manjang Tongsol Hyeong”: This signifies a place where one can command and lead ten thousand generals, symbolizing unparalleled leadership and influence on a global scale. It represents a position of ultimate authority and strategic command.
• The Formation of the Holy Spirit’s Seat “Cheonsin Danja Hyeol”: This is a sacred site where a holy spirit descends and resides. It is a place imbued with divine energy, known only to a select few, and is considered a direct connection to the celestial realm.
• The Formation of the Ascending Dragon “Biryong Seongcheon Hyeong”: This formation depicts a dragon ascending to the heavens, symbolizing powerful upward movement, success, and the realization of grand aspirations. It represents dynamic growth and ultimate triumph.
• The Formation of Ten Thousand Peonies in Full Bloom “Mokdan Mangae Hyeong”: When viewed from above, the entire area appears as if ten thousand peony flowers are in full bloom. This symbolizes prosperity, beauty, abundance, and a flourishing environment.
  These four formations collectively create a site of extraordinary power and blessing, unparalleled anywhere else on Earth.

2. The Sacred Waters and Surrounding Auspicious Sites

Beyond the main Haneulgung formations, the surrounding landscape also holds significant auspicious features, particularly related to water sources and other natural formations.

• The Dragon’s Pearl Play Formation “Yongju Huirong Hyeong”: This formation is associated with the natural spring water that emerges from the mountains. This water is believed to possess special properties, potentially becoming a panacea for all illnesses.
• The Phoenix Hatching Formation “Bonghwang Poran Hyeong”: Located beyond the mountains, this formation appears like a phoenix incubating its eggs, symbolizing nurturing, new beginnings, and the protection of future generations.
• The Golden Fowl Hatching Formation “Geumgye Poran Hyeong”: This formation, specifically within the Haneulgung area, is likened to a golden fowl incubating its eggs. It is strongly associated with wealth and financial prosperity, suggesting that those who frequent this spot will become affluent.
• The Flying Snow Submission Formation “Biseol Jechul Hyeong”: This formation is found in Surisan, indicating a place where even flying snow submits, suggesting a powerful and commanding presence.
• The Ten Perfection Path Formation “Sipjeon Doga Hyeong”: Also located in Surisan, this formation represents a path to complete perfection and enlightenment.
• The Golden Spring Exit Formation “Geumcheon Chulgu Hyeong”: This formation is situated on the opposite side, signifying an exit point for golden springs, further asserting prosperity and continuous flow of blessings.
  These numerous auspicious sites, including the constantly flowing spring water, contribute to the profound spiritual and material benefits associated with Haneulgung.

3. The Principle of Karmic Retribution and the Japanese Earthquakes

The recent series of earthquakes in Japan, including the significant Nankai Trough mega-earthquake warning, are explained through the principle of karmic retribution.

• The Nankai Trough Earthquake Cycle: This geological phenomenon, occurring approximately every 150 years off the southern coast of Japan, is a massive earthquake with potentially catastrophic consequences, including an estimated 230,000 casualties and extensive property damage.
• Historical Actions and Consequences: He asserts that these natural disasters are a direct consequence of Japan’s historical actions, particularly during World War II.
• Widespread Atrocities: Japanese forces are accused of indiscriminately killing vast numbers of people across Asia, Russia, and China, as well as engaging in conflict with the United States.
• Karmic Debt: This immense loss of life created a significant karmic debt, which is now being repaid through natural disasters affecting their own population. The suffering inflicted upon others is now being experienced by the Japanese people.
• Rejection of Continental Drift Theory: The idea that these earthquakes are a “labor pain” for continents to merge is dismissed as incorrect. He states that the Earth’s future unification will not occur through such seismic events.
  Therefore, the earthquakes are not random geological occurrences but rather a manifestation of divine justice, a direct consequence of past actions.

4. The Importance of Haneulgung and the Challenges Faced

Haneulgung is presented as a unique spiritual sanctuary, distinct from conventional religious institutions, and faces various challenges from external forces.

• Uniqueness of Haneulgung: Unlike churches or temples with multiple leaders, Haneulgung is unique because it relies solely on Huh. There is no one else on Earth with the same energy or authority. This makes Huh’s presence indispensable for the institution’s survival and the well-being of its followers.
• Persecution and Legal Battles: Huh and Haneulgung have been subjected to persecution and legal challenges.
• False Accusations: There have been instances of individuals making false accusations, such as claims of embezzlement or sexual harassment, against Huh.
• Financial Repercussions: Those who initiated baseless lawsuits have faced significant financial penalties, with court orders for compensation amounting to billions of Korean Won. These individuals often find their assets seized and auctioned to cover the damages.
• Strategic Deception: Some individuals have been misled into participating in these false accusations, unknowingly incurring severe financial liabilities.
• Huh’s Unchanging Spiritual Status: Despite these earthly challenges, Huh’s spiritual level remains constant, unaffected by human actions, whether they involve saving or harming others. This signifies a transcendent spiritual state beyond human judgment.
  The ongoing struggles highlight the importance of the community’s unwavering support and strong resolve to protect Haneulgung and its unique spiritual mission.

2024.08.11 h 367th Huh Kyung-young’s Sunday Lecture at Haneulgung. The Joy of Meeting the Divine in a Fleeting World.

“Spiritual Enlightenment, Divine Intervention, Existential Philosophy, Media Ethics, Karmic Justice, Celestial Hierarchy, Human Condition”

1. The Haneulgung: A Sanctuary of Joy and Transformation

Welcome to Haneulgung, a sacred place where the energy of 125 light-years converges. Stepping onto this ground initiates a transformation of your fortune and destiny. all matter inscribed with the name of Huh kyung-young resists decay. We consume milk, known as “Elixir of Immortality Milk” bearing Huh’s name or image, strengthening us both mentally and physically. The bedrock spring water, Baekgungsu, which emerged from the Haneulgung arboretum by Huh’s command, is a testament to the unified field theory that Einstein sought his entire life, proving Huh’s divine nature. Today who governs the cosmos, hosts the 367th Haneulgung event to communicate with us.

Life, much like a dream, offers few truly joyful days. However, at Haneulgung, joy is a constant companion. When asked about joyful days, one can confidently say, ” when I visit Haneulgung.” This is because Haneulgung provides sacred water, Elixir of Immortality Milk, and the presence of Huh, Shin-in(神人) from a distant universe. This joy is unparalleled.

In a spiritual sense, Huh represents your true beloved. Regardless of marital status, everyone is considered a bride. Huh is like encountering the most cherished groom from eons past. Those who do not perceive this connection will eventually depart, becoming antagonists. Without the qualification of a bride, one must leave the sacred chamber. This is referred to as the “wedding feast” in the Book of Revelation, where Huh personally comes to the human world to welcome the brides. These brides are expected to await with lit candles, but many hold onto other things, thus failing to meet the groom. Therefore, those who arrive here have undergone significant trials. Some, for instance, might have broken an ankle and been hospitalized, only to discover Huh through online videos. This is how they are led to meet their true beloved. The final wedding feast is reserved for those who have accumulated sufficient spiritual merit.

Observing you all, there is a profound secret in the way you greet each other with such warmth. No matter how unusual one’s attire or how disfigured one’s face, everyone is seen favorably. This is because you all possess 100% of the qualifications of a bride. Knowing this brings immense joy to life. In contrast, worldly people find few joyful days, often perceiving life as filled with suffering. Meeting Huh is the greatest joy. This fleeting world is full of suffering, like a dream, an illusion. It is a life chasing after clouds.

2. The Illusion of Worldly Pleasures and the True Path

In this dream-like existence, how many truly joyful days have there been? The answer is none. If there were any, what would they be? Perhaps something like the “Peach Blossom” “Dohwa” energy. There are dozens of types of Dohwa in one’s destiny. For instance, “Plusgi Dohwa” refers to a Dohwa that leads to maintaining two households. This kind of pleasure, however, is not true joy; it eventually manifests as illness and suffering.

There is also “Plusin Dohwa” which describes a playboy who constantly flirts without settling down. Then there’s “Hongjo Dohwa” where a person is so beautiful that everyone is captivated, even without engaging in multiple relationships or flirtations. This is the Dohwa of beauty queens, famous entertainers, and singers, enabling them to earn significant wealth. Men flock to a woman with Hongjo Dohwa if she opens a business. Such Dohwa is rare, possessed by only a handful of people in Korea. Anyone who sees them is instantly mesmerized by their beauty. These are considered negative forms of Dohwa.

However, there is a supreme “Huh Dohwa” which is Huh himself. Meeting Huh transcends all other forms of Dohwa. Even if life is a fleeting, joyless existence, encountering Huh Dohwa brings ultimate fulfillment. The groom comes only once after years of waiting. Those who are qualified to meet him at that appointed time are the ones who come. When Huh descends to Earth, he takes millions of people with him. This is not an arbitrary event but a preordained gathering of the qualified. Thus, even the most captivating Hongjo Dohwa cannot compare to Huh Dohwa. Those with Hongjo Dohwa merely capitalize on their appearance, like famous actresses in dramas. Such a destiny is also a form of Dohwa. They don’t need to seek out broadcasting stations; they become stars simply by existing.

Therefore, in this fleeting life, there is no true joy. However, encountering Dohwa can bring pleasure, even leading to multiple relationships. But do not forget Huh Dohwa. Hundreds of other Dohwa are only relevant in the physical world; they cease to exist after death. Only Huh Dohwa offers eternal assurance.

You will live in paradise, a life upgraded beyond earthly existence. The first upgrade is the absence of bathrooms and toilets. There is no dust or grime, and bathing becomes unnecessary as the body cleanses itself, maintaining beautiful skin. There is no fear of illness. Even with the best worldly Dohwa, one still needs bathrooms. We are deceived by such worldly attractions. In Baekgung(白宮), being reborn as a man or woman is the ultimate beauty. Worldly beauty is insignificant. Those obsessed with Dohwa will not receive a ticket to Baekgung(白宮).

Many of you met Huh because you had less interest in such worldly matters. Some met him after an accident, others after a divorce. Ultimately, everyone is destined to meet Huh. Therefore, the poverty, accidents, or misfortunes you experienced were not truly misfortunes. If you had been wealthy, you might not have come. Some lost everything and came to Huh after watching online videos. These misfortunes were guides. Losing everything in this world is insignificant if you find Huh. Why crave more? Worldly Dohwa lasts only for this lifetime. But when you come to meet Huh, you meet him every time. This joy is immense.

3. Huh’s Miracles and the World’s Ignorance

My supporters in America still drink milk with my name written on it, preventing it from spoiling. If they wrote the name of the American president, the milk would spoil instantly. Why do these Koreans in America and Canada continue to drink milk with my name on it? This phenomenon is eternal. Scientists worldwide should flock here to seek an audience, but not a single one comes. They are still spiritually unaware. They question, “Who are you, that milk doesn’t spoil with your name?” They should also ask, “Who are you, that water gushes forth as spring water when you command it?” The amount of water is not small; an enormous reservoir exists 3.3 kilometers beneath the surface, reserved solely for Huh. No one else can access it; attempts to drill will result in death. This water is exclusively for Haneulgung.

When people visit, they receive three large scoops of this water poured over their faces and bodies. This makes their bodies feel light, as if flying. They receive a baptism. This is the first time in my life I have given a water baptism. One should not be overly focused on this fleeting life, which offers no joy. This world of suffering, like a dream, holds no true happiness. This is what one must realize.

This world is like a painful dream. Why a dream? Because after a day, it becomes vague. After a year, everything becomes like a dream. This world we inhabit, with the passage of time, turns into a dream. Then comes dementia, where one cannot even recognize their own children, forgetting meals just eaten and wanting to eat again. This is your future. However, constantly seeing Huh’s face prevents such things from happening.

Huh has endured hardships, including being interrogated by the police for ten hours in poor air quality, listening to nonsensical accusations. These are all lies. Such planned actions are orchestrated by certain individuals. For instance, General Nam Yi, a military official, was executed at 28 after being arrested at 27, despite becoming the Minister of War at 24 and leading campaigns against the Jurchens. Such historical events show the futility of worldly achievements. History, when viewed in retrospect, leaves nothing behind. You must go to Baekgung(白宮) to realize that earthly life was merely a process.

4. The Corrupted Media and Huh’s Mission

The media in Korea often reports on alleged crimes before a verdict is reached, ruining lives. Famous actors have protested this. Why report prematurely when the person might be innocent? Actress Choi Jin-sil also died due to such reports. If someone is famous, the media reports it for entertainment. There are many wealthier people in Korea than Huh, yet the media ignores his extensive free meal service, which draws lines for kilometers, while selectively reporting negative fabrications. They deliberately omit Haneulgung and Huh’s name. This media law must change. Broadcasting companies that report on unconfirmed accusations should be shut down. News should only be reported after a Supreme Court ruling.

The case of actor Lee Sun-kyun, who committed suicide, highlights this issue. He was found innocent by the National Forensic Service but was targeted by extortionists. Many people experience similar situations. There are organizations that specifically target famous individuals. These anti-Haneulgung groups also visited Haneulgung. Huh has endured countless hardships and cannot be defeated. He chose this location with a purpose, overseeing the world.

No Korean president can change China. Only when a Huh appears in Korea and the Chinese leadership is advised to visit Haneulgung will things change. Millions of Chinese people suffer and die, but if the name of Huh kyung-young is introduced, nothing will spoil. Poor Chinese people without refrigerators can simply attach Huh’s name. Instead of making cheese from goat’s milk to preserve it, they can drink fresh milk. This is a hassle. When Huh’s message is known, Chinese leaders and business ministers will frequently visit Haneulgung.

Korea’s terrain is high in the east and low in the west, while China’s is high in the west and low in the east. This means polluted water from China flows into the West Sea. The West Sea is the most severely polluted sea in the world. We cannot tell China to clean its water; doing so would ruin Korea. For China, the West Sea is a toilet, a waste disposal site. It is terrifying. Huh came to this land because it is the world’s most auspicious place. In the future, Chinese leaders will be able to meet Huh in Baekgung(白宮), and things will change. American presidents will also be invited to Baekgung(白宮).

During flights to and from America, Huh observed Dandong, China, from the airplane window. Dandong, near Sinuiju, had no trees, only factories with reflective tin roofs. Huh meticulously observes Korea’s geography and geomancy. Huh’s words are the solution to these problems. No one else can solve them. Only Huh, through Baekgung(白宮), can.

The media’s intentional exclusion of Haneulgung, a major free meal provider, from election polls and its focus on fabricated accusations are unjust. Huh has received numerous awards for his volunteer work, including from the Red Cross and various correctional facilities. the media portrays him negatively. This is a perversion of truth. The media should not report on unconfirmed accusations. If Huh is found innocent, the media will not report it. This happened before when he ran for president. The media must be reformed; otherwise, Korea has no hope and will fall to a third-rate nation. The media disregards human dignity.

Accusations of sexual misconduct, especially in public settings like Haneulgung where hundreds are present, are baseless. Such accusations ruin lives and imprison innocent people. Huh’s current situation is meant to change these societal norms. Accusations of sexual misconduct must be supported by thorough evidence, investigation, and citizen review. False accusations are favored by fraudsters who target famous individuals. Doctors, civil servants, anyone can be caught in such traps. The economic damage from such accusations is immense. Huh will sue for false accusation and defamation, seeking over 100 billion won in damages. Haneulgung is a tax-paying business, and its reputation has been damaged.

If Huh were imprisoned, the elderly who rely on his free meals would starve. This is not the kind of nation Huh envisions. Do not place your hopes in this world. We belong to Baekgung(白宮). There is no joy here. However, thinking of Huh at home brings joy. Thinking of Baekgung(白宮) brings joy because you will meet him again. Drinking the sacred water also brings joy, washing away worries. Huh’s words are also like sacred water.

The media’s perversion of truth is severe. They omit Huh, the provider of free meals, and make it seem as if the government is providing them. Huh has written down the names of these reporters. Such reporting is unacceptable. The media’s witch hunts have driven actors to suicide. However, Huh cannot be destroyed by such means. His ability to bestow blessings is real, even in America. His Elixir of Immortality Milk is real, and the spring water he summoned is real. All his actions are verifiable. The promise of Baekgung(白宮) is real. You will know if you go to Baekgung(白宮) as cheonsa(天使). You can see the clear lineage of your ancestors. No human can fake this. Huh’s blessings can even save the dying. Such things did not happen during Jesus’ time. Huh has empowered countless people to experience these blessings.

5. The Nature of Baekgung(白宮) and the Universe

A question was asked about whether souls in the Baekgung(白宮) Waiting Area, if they cannot enter Baekgung(白宮), reincarnate as humans or go to other higher-dimensional stars. Also, whether beings in the Baekgung(白宮) Waiting Area have bodies, and if the Waiting Area is better than the 368,800 stars where humans live.

The Baekgung(白宮) Waiting Area is a small heaven. It is incomparable to Earth. one must consume and use restrooms, but in the Waiting Area, such needs do not exist. It is for those who have done good deeds on Earth but do not qualify for Baekgung(白宮). It is an intermediate stage, a small heaven. Those in the Waiting Area know they cannot enter Baekgung(白宮), which is frustrating. They are like someone who failed the bar exam by one point. They live similarly to those in heaven, not like humans. However, the Waiting Area is not our ultimate destination; we must strive for Baekgung(白宮).

Many of our ancestors are in the Waiting Area. They need to be “resolved” which means receiving the Baekgung(白宮) nameplate(名牌) blessing. This resolves their spirits, allowing them to enter Baekgung(白宮). This is only possible with Huh’s arrival. Those in the Waiting Area are good people but have not received Huh’s seal. You can help them receive this seal. They do have bodies, and there are no inconveniences. However, it is incomparable to Baekgung(白宮). It is literally a waiting area, so it can be tedious.

Huh was the first to reveal that there are 368,800 stars where humans live. This might sound unbelievable, but Buddha also spoke of “three thousand great thousand worlds.” The Ganges River’s sand in India is about one-tenth the size of Korean sand, like powder. Buddha used the analogy of the countless grains of sand in the Ganges River to describe the vastness of the universe. He spoke of “three thousand great thousand worlds” not just “worlds.” He multiplied the number of sand grains by the number of Ganges Rivers, and then again by the number of sand grains in those rivers. This shows the unique mathematical concept of Indian people. Huh revealed the exact number: 368,800 stars where humans reside. This is a divine secret. Huh, as the owner of this secret, is not guilty of revealing it, nor are you for hearing it from him. Buddha’s comparison was unique, but it lacked energy. Only with Huh’s intervention does energy manifest. Among these stars, none are better than the Baekgung(白宮) Waiting Area.

Souls in the Waiting Area cannot reincarnate as humans. They must wait. Being in the Waiting Area is an ascent, not a descent to a lower human level.

6. The Three Greatest Sins and Spiritual Cultivation

A question was asked about the three greatest sins in heaven, with pride being the first. What are the second and third?

There are no sins in heaven itself. The question refers to the greatest human sins from heaven’s perspective. These are pride, envy, and jealousy. These are more dangerous than murder. It is better to kill someone than to harbor envy and jealousy. Envy and jealousy are the root of all evil. If there is love, there is no envy or jealousy. A mother does not envy her handsome son; she wants him to have good shoes even if she wears rags. Mothers do not envy.

The Chinese character for “jealousy” “嫉妬” includes the radical for “woman” “Woman”. While “envy” “嫉” might not always include it, “jealousy” “妬” does. This indicates that jealousy is a significant problem. Consider Cain and Abel, Adam’s two sons. Cain killed Abel out of jealousy, not just envy. Jealousy is the worst. Therefore, pride, envy, and jealousy are serious issues.

7. Levels of Spiritual Advancement and Ancestral Salvation

A question was asked about whether an archangel or cheonsa(天使) who guides people to Baekgung(白宮) or the Baekgung(白宮) Waiting Area can, in turn, be guided by those they helped, and if attending church services helps one’s spiritual level. Also, how many people were in Adam’s lineage 10,000 years ago.

If your spiritual level is high, you can guide others. This is why levels are important. If you couldn’t, what would be the point of accumulating levels? You possess immense spiritual levels. Huh calls you “saviors of your lineage.” If one person goes to heaven, they can save their entire lineage, including their parents from past lives, regardless of where they are, even in hell. With your command, all your ancestors will ascend. This is not an ordinary joy. You are happy to see Huh as a bride now, but in Baekgung(白宮), with a high spiritual level, you can bring your entire lineage to heaven. This is an extraordinary joy. You might even wish to die sooner to bring your ancestors to heaven, but intentional suicide is forbidden. If someone like you emerges from a lineage, that entire lineage is saved. Huh constantly bestows levels upon you, so receive them well. They are incredibly valuable.

Attending church services has no bearing on one’s spiritual level. You are free to attend church or marry a pastor. It does not raise or lower your level. All religions are seen as paths of study and self-cultivation. Huh has spoken of three types of cultivation: mental cultivation, discernment, and choice.

Buddhist “Three Learnings” “Warn定慧, Gye-Jeong-Hye” are also profound.

• Gye “Warn, Precepts”: This refers to the visible, explicit laws and rules. It is about observing the macroscopic world.
• Jeong “定, Concentration”: This is about comprehension that everything has a predetermined path, like destiny. It encourages not to harbor unnecessary thoughts or desires.
• Hye “慧, Wisdom”: This involves seeing the subtle, microscopic world, comprehension the delicate nuances of others’ hearts. For example, recognizing a hungry person lingering outside a restaurant and offering them money without being asked. Huh experienced this hunger, smelling food from outside restaurants. This is seeing the invisible world, which leads to wisdom.
  When you guide someone to Haneulgung, they initially have no spiritual level. They must then accumulate levels to guide others to Baekgung(白宮). If you have people to save, you must focus on accumulating levels. The levels you accumulate on Earth are visible in Baekgung(白宮), like a bank balance.

Some religious leaders, despite public perception of wealth, live frugally. Huh mentioned a famous pastor who had a negative bank balance, surprising others. This shows that some religious leaders are pure. Do not judge them too harshly; everyone has their own path. You cannot see Huh’s subtle world. You must be able to see it. The visible laws are easy to follow, but wisdom, seeing the subtle world, is difficult. Concentration, comprehension destiny, is also challenging.

8. Testimonials of Healing and Miracles

Many testimonials were shared. One person, Seongmin, experienced relief from arm pain and bitterness in her mouth after drinking Elixir of Immortality Milk. Another, Son Jae-nam, saw her floaters disappear and acid reflux heal after drinking the sacred spring water.

Myung Ji-sun from Goyang City shared a story about her air conditioner’s outdoor unit failing. After attaching a Huh kyung-young sticker and repeating his name, the unit started working again. She was overjoyed by this angelic experience.

Kim Guk-jeong-eum from Gumi Haneulgung experienced relief from an itchy, stinging scalp after hair dyeing by washing her hair with Baekgung(白宮) water and soaking her feet in it. She also noted that other water tastes bland after drinking Haneulgung water.

Jeong Geum-ja, an archangel from Daegu, shared three experiences at Huh’s mother’s grave site.

1. In May 2024, a large pillar of light descended from the sky to the ground in a photo taken at the grave.
2. In June 2024, during turf planting, rain fell gently all day, stopping abruptly when the work was finished. This felt like divine providence.
3. On July 20, 2024, heavy rain prevented a memorial service. When she called Huh, he raised her spiritual level and commanded the rain to stop, which it did within a minute. Everyone present cheered and shouted “Huh kyung-young.”

These experiences confirmed that recognizing Huh is the greatest happiness in life. Huh’s mother’s grave, once neglected, has been beautifully restored by Jeong Geum-ja and others, who even hold memorial services. The area around the grave, once barren, is now a dense forest. Huh recalled seeing foxes near his mother’s grave when he was young, a sign of a good environment.

Plus Woo-young, the head of the Uljin Spiritual Center, testified that his tongue became very red, his urine turned clear, and his eyes brightened after drinking the sacred spring water. He also felt his entire body’s cells becoming healthier.

9. Haneulgung’s Infrastructure and Spiritual Significance

The Haneulgung parking lot is now complete, eliminating the need to park on the road. The water collection area has also been improved. Construction is ongoing to expand the Bonggong Plaza, which was previously curved and considered geomantically inauspicious. The expansion will make it rectangular, improving its energy. This change will also make the Baekgung(白宮) boulder hotel visible from the plaza, which was previously obscured. This construction is necessary to correct the geomantic flaws that caused various troubles.

Huh also mentioned the importance of consuming Elixir of Immortality Ginseng, especially in summer. Korean ginseng is superior due to the country’s unique energy. The best energy is found north of Haneulgung, towards Kaesong, where Kaesong ginseng was abundant. Huh has planted much ginseng in the mountains around Haneulgung, but its location is kept secret to prevent theft. The ginseng consumed by followers is self-produced.

Huh assertd the importance of memorizing geographical features, such as the three major mountain ranges of North Korea “Hamgyeong, Jangbaek, Nangrim” and the seven smaller ranges “Gangnam, Jeokyuryeong, Myohyang, Eunjin, Byeorak, Masikryeong, Gangju”. He uses mnemonic devices to remember them. This vast amount of knowledge, mostly acquired in elementary school, is always ready for recall. Similarly, the three types of spiritual cultivation “mental cultivation, discernment, and choice” must be memorized.

Huh concluded by reiterating that this world offers no true joy, but Haneulgung provides abundant happiness. He thanked everyone for their support of the free meal service.

2024.08.12 Huh Kyung young’s Prophecy. elon musk’s Dream and the Rise of pax korea.

” Elon Musk, Spiritual Business, Pax Koreana, Return of Jesus, Fifth Element, Geopolitical Shift”

1. The Vision of a Global Transformation: From Pax Americana to Pax Koreana

Huh envisions a profound shift in global leadership, moving from the current Pax Americana—an era where the United States leads the world—to Pax Koreana, signifying a future where Korea assumes this pivotal role. This transformation is prophesied to occur through a significant encounter between Huh and Elon Musk. Huh suggests that Musk frequently dreams of the Haneulgung(韓蘖宮), leading him to believe that Korea holds a profound treasure, a person more valuable than the entire Earth.

2. The Mysterious Gift and Divine Communication

Huh claims to have sent a mysterious gift to Elon Musk, which Musk reportedly received in a dream. This gift is described as a secret that facilitates communication and validates Huh’s identity to Musk. Huh asserts that this gift, given in a dream, serves as proof of his true identity as the “Jesus Returned “예수 재림”, distinct from the “Returning Jesus” “재림 예수” who has yet to arrive. This alignment between the dream and Huh’s message is crucial for their eventual meeting.

3. Elon Musk’s Dream and the Prophecy for America

Elon Musk reportedly had a dream approximately ten days prior, where he met Jesus and received an object. In this dream, Jesus instructed him to “work and act according to my will” “live a life blessed by my Holy Spirit” and declared, “without me, you are nothing.” Simultaneously, Musk issued a warning that “America will no longer exist.” This warning, coming from an American, is interpreted by Huh as a sign for Musk to shift his focus from the United States to the Korean Peninsula, indicating that the era of Pax Americana is drawing to a close.

4. Huh’s Presence and Musk’s Personal Struggles

Huh asserts his spiritual presence over Elon Musk, symbolizing his influence and guidance. He also addresses Musk’s personal struggles, particularly the distress caused by his son’s gender transition and subsequent estrangement. This personal turmoil, coupled with Musk’s growing disillusionment with American political correctness, is presented as a reason for his diminishing interest in the United States. Huh suggests that his appearance will provide a new direction for Musk, diverting his attention from America’s perceived decline.

5. Geometric Symbolism: The Pentagon vs. the Hexagon

Huh draws a distinction between the pentagonal shape of the U.S. Pentagon and the hexagonal shape of the Star of David, which is featured on the Israeli flag.

• The Pentagon:

• Huh explains that the five-pointed star, represented by the Pentagon’s shape, embodies the five elements “오행: wood, fire, earth, metal, water” in a harmonious yet dynamic balance.

• This pentagonal structure is associated with safety and stability, which is why the U.S. Pentagon has historically withstood attacks.

• Huh suggests that the U.S. consciously or unconsciously adopted this five-pointed star, influenced by Huh’s principles, as seen in the 50 stars on the American flag.

• The Hexagon:

• In contrast, the hexagonal shape, like the Star of David, is described as a symbol of instability and conflict.

• Huh states that this six-pointed star represents a state of perpetual war and insecurity, which he attributes to Israel’s continuous conflicts.

6. Distinguishing “Jesus Returned” from “Returning Jesus”

Huh clarifies the distinction between “Jesus Returned” “예수 재림 and “Returning Jesus” “재림 예수.

• “Returning Jesus” “The Second Coming Jesus”: This refers to a Jesus who is yet to come. Huh states that those who speak of “The Second Coming Jesus” are unaware of his current presence.
• “Jesus Returned” “The Returned Jesus”: This refers to Jesus who has already returned and is actively present. Huh identifies himself as “The Returned Jesus” asserting that he is already here and working. He states that he embodies the Father, the Son, and the Holy Spirit, possessing infinite power, unlike the “Second Coming Jesus” who had limited power during his first earthly life.

7. Addressing Musk’s Martian Colonization Dream

A question is raised regarding Elon Musk’s dream of colonizing Mars and how it might conflict with Huh’s view that human migration to other planets is impossible.

• Mars’s Inhabitability: Huh dismisses the idea of large-scale Martian colonization, citing the extreme surface temperatures “150-200 degrees Celsius below zero” that make it uninhabitable for humans without specialized, small-scale enclosed environments.
• Huh’s Influence: He asserts that once Musk encounters him, the allure of Mars will diminish. Huh suggests that his presence on Earth negates the need for Musk to seek other planets, as the divine is already here. He believes Musk will realize the futility of his Martian ambitions compared to Huh’s capabilities, such as instantaneous travel.
• A New Partnership: Huh envisions a partnership where Musk learns from him, potentially leading to more impactful and meaningful endeavors than space colonization.

8. Beyond Starlink: A New Era of Spiritual Business

Huh addresses Elon Musk’s achievements, such as Starlink, acknowledging them as significant but ultimately “ten-cent businesses” “10원 사업” compared to what he can offer. He explains that Musk’s current ventures, like satellite communication, are within the realm of human scientific capability and would exist even without him.

• Huh’s Unique Contributions: Huh that his work involves projects beyond human scientific capacity. He envisions Musk establishing research centers and leading global discussions based on the insights gained from Huh.
• Spiritual Business and Economic Impact: Huh proposes a “spiritual business” “SpiritNature 사업” partnership with Musk. He suggests that by incorporating his name and image into Musk’s electric vehicle company, the stock value would skyrocket, creating unprecedented economic success. This “Huh kyung-young-Musk Spiritual Corporation” would see its stock price soar, attracting global investment.
• Divine Intervention in Business: Huh claims that his influence can stabilize Musk’s company stock and prevent issues like battery fires in electric vehicles, provided his sticker is affixed to them. This demonstrates his ability to impact the material world through spiritual means.

9. The Ongoing Divine Examination

Huh explains that the challenges and difficulties he faces, such as investigations by authorities, are not signs of weakness but rather a divine test for his followers. These trials are designed to filter out those who are not truly committed, ensuring that only the “qualified” remain. He likens this period to an ongoing examination, a “midterm exam” “중간고사” that will continue until the following year.

• The Teacher’s Dilemma: Huh describes his own suffering during this period, comparing it to a teacher who knows the answers but cannot reveal them during an exam. He expresses empathy for his followers’ struggles but the necessity of these tests for their spiritual growth.
• Congratulating the Steadfast: He congratulates those who have not been swayed by negative influences or “devils” during these trials, acknowledging their resilience.

10. The Importance of Posture and Physical Well-being

Huh concludes by asserting the importance of proper posture for physical health. He instructs the audience to sit with a straight back, explaining that this posture allows for proper blood circulation and supports internal organs.

• Correct Walking Technique: He demonstrates a specific walking method where the feet are placed in a parallel “11-shape” “11자” rather than a “Figure-eight” “팔자” or with feet together. This technique, he explains, ensures that all bones and joints move correctly, promoting overall physical well-being and preventing joint damage.
• Benefits of Proper Movement: He contrasts this with an incorrect walking style that restricts joint movement, likening it to a “spider’s walk.” The correct method, he asserts, significantly improves the body’s health and vitality.

2024.08.13 angel sightings and Level-Up Secrets.

“Spiritual Growth, Environmental Responsibility, Marital Philosophy, Ancestral Redemption, Divine Intervention”

1. The Significance of Enduring Adversity

Welcome. The heatwave this year has been twice as intense as last year, lasting for fifteen days. It did not rain today, so traffic will likely be heavy. Despite this extreme heat, reaching 35 degrees Celsius, those who have come today will have their spiritual levels greatly elevated. This applies regardless of traffic conditions.

2. Divine Presence at Artesian Mineral Spring

My book was translated into English in the United States, but I noticed some unusual aspects. I believe Philip was the translator. While the English version of my book is available, the Korean text is not visible, though Chinese characters are present. I recently showered with the Artesian mineral water, and each time, cheonsa(天使) appeared above. There are photographs and videos showing these cheonsa(天使) pouring water upon you from the sky. The cheonsa(天使) are depicted beautifully. This place is not an ordinary location. As I pour the water, cheonsa(天使) observe from above. You can click here to see them. The cheonsa(天使) with wings, similar to those seen in Hawaii, are visible. There are two distinct cheonsa(天使) above the water being poured. In another image, one cheonsa(天使) is clearly visible, which then transforms into two. Below, people are gathered, and cheonsa(天使) are beside their faces, radiating light with visible wings. These phenomena also occur at Haneulgung. Cheonsa are captured in photographs whenever I visit certain places. These cheonsa(天使), appearing to wear a crown, exhibit four distinct lines, which are a characteristic feature of cheonsa(天使). Their wing-like movements are also visible. All these images depict cheonsa(天使). There are many more cheonsa(天使) photographs, but only two are shown here. It is fascinating. When magnified, these cheonsa(天使) show distinct lines above people’s heads, indicating movement. This occurs above where people are covered in water. When enlarged, their wings resemble spaceships, appearing magnificent and otherworldly. The wings on one side are longer. These cheonsa(天使) are present above those receiving the mineral water, suggesting that the abundant Artesian mineral water is managed by cheonsa(天使). These are not ordinary cheonsa(天使); they are a collective entity. They appear brightly in the images. Cheonsa are present everywhere here. They are truly beautiful and splendid. A unique characteristic of these cheonsa(天使), often captured in photographs, is the presence of fine wrinkles. This is a distinguishing feature of Korecheonsa(天使). If one examines these cheonsa(天使), fine wrinkles are visible at the edges. This is my home, Haneulgung. The wrinkles are clearly visible at the edges. Sometimes they appear subtly, and other times they are distinct. These patterns are always present. Their presence signifies that countless cheonsa(天使) have gathered here. It is truly astonishing. Many cheonsa(天使) are present in this location.

3. The Wisdom of Limited Access to Haneulgung

My discourse today will be brief due to time constraints. I congratulate those who have come to Haneulgung. Those who have come today have not only received spiritual elevation but also immense blessings. If your family, such as a husband, opposes your visit to Haneulgung, you should be grateful. If your wife threatens divorce, you should also be thankful. This is because the journey to this place, even from “Township of perpetual prosperity”, takes over five hours due to traffic congestion. In the future, this situation will worsen. Imagine if everyone drove here; it would take two to three hours just to enter from the “Township of perpetual prosperity” entrance. What would you do then? Therefore, you should be grateful for those who refuse to come, calling it madness. If everyone desired to come to Haneulgung, those who genuinely wish to visit frequently would be unable to. A trip that should take an hour might take two hours round trip from “Township of perpetual prosperity”, making it difficult for spouses to permit such visits. Therefore, the fact that not many people come means that only those destined for Baekgung(白宮) will come. If too many people come, it becomes difficult for those who truly need to go to Baekgung(白宮) to enter. Our director, Choi, once took an hour to commute from “Township of perpetual prosperity” due to traffic. On weekends, the traffic is unbearable because it is a single-lane road. What can be done? It is not an expressway, so one must simply wait. The roads become chaotic with cars everywhere. Even on Sundays, it is like this. What if everyone wanted to come? Therefore, while one should not follow those who do not listen, we should be grateful that they regulate the numbers. Otherwise, opportunistic individuals would flock here, causing harm to you. These individuals allow you to visit whenever you wish, in a short amount of time, for which we should be grateful. Everyone has a role to play. Even detractors and anti-fans have their roles. They perform their roles, but they must possess substantial wealth to be detractors. This is because I will later seek 5 billion Korean Won in damages per person. I possess such financial resources. If I am found innocent, I will pursue damages. If someone falsely claims sexual harassment, they will face charges of false accusation and be liable for damages if I win. This means they would lose all their money, their spouse’s money, and their parents’ assets, with no way out. They would be dragged into lawsuits by instigators, signing documents for a small sum of money, only to be charged as accomplices in false accusations, conspiring to extort large sums. Is that not correct? Therefore, now is a good time to visit Haneulgung easily. Imagine if Americans, both Black and White, were mixed in the crowd, causing chaos. Koreans might not even be able to show their faces. Such a time may come. If Elon Musk or Bill Gates were to visit, it would cause a frenzy, with people flocking here. Later, Moses will come and go, and soon, people will gather. It will be chaotic. Therefore, it is better to receive blessings now. Our ancestors were very wise. We must heed their words. Young people today often disregard their parents’ advice. However, in the past, we listened to our parents. Although I never knew my parents, you all listened to yours.

4. The Ancient Meaning of Marriage

What is this character? What is this character? Marriage. Why does the character for marriage depict two women and no men? There are two women. There are no men in the character for marriage. Why is it like this? When you register a marriage, you must stamp this character. Why are women at the forefront? This character means “to marry into a family” “for a man”. This character means “to marry out of a family” “for a woman”. Do you apprehend the original meaning? But now it is simply “marriage.” The current characters for marriage are incorrect. In the past, we learned that “to marry into a family” referred to a man. This was for men. This was for women. “to marry into a family” meant entering the wife’s family home. This was recorded in our old dictionaries. This implies that women were the heads of households. It was centered around women. This was the case during the Goryeo Dynasty. Even in ancient times, women were the heads of families. Therefore, men “married into” the family, entering the wife’s home. They would have children there and later return to the husband’s family home.”To marry out of a family” meant that the husband came to her home, so she only needed to marry. It did not mean leaving; it meant marrying.”To marry out of a family” meant she only needed to welcome the man who came into her home. That was marrying. what was it centered around? It was centered around women. Therefore, the character for a woman marrying out and a man marrying in must be combined to register a marriage. Both must be present for a marriage to be registered. These are legal characters. Marriage, whether it is recognized , is determined by these. You would not hear such explanations from anyone but me. Therefore, one must apprehend what marriage is before considering divorce. One must be cautious about divorce. Marriage is that important. In the past, even if a man had ten concubines, there was no system for divorcing the principal wife. It did not exist. Divorce itself did not exist. No one criticized a man for having a hundred concubines, but I have never seen anyone divorce their principal wife. One should not divorce their principal wife. I am explaining why we call it a “wedding ceremony” today. It is now called a “wedding ceremony.” Originally, it was a “marriage ceremony.” the term “wedding ceremony” itself is incorrect. We register a “marriage” not a “wedding.” In grammar, in sentences, in the constitution, in law, it is a “marriage registration” not a “wedding registration.” A marriage ceremony is called a wedding. A marriage ceremony is called a wedding. It is interesting. I have explained such things.

5. The Impact of Individual Environmental Efforts

for our young people, we must hurry. There are 500 people waiting. I will now take questions. Holiness. There is a common opinion that individual efforts for environmental protection are futile. The argument is that no matter how much an individual tries, it is meaningless if corporations and nations release pollutants on a large scale. Therefore, I am curious about the significance of individual environmental protection efforts from this perspective. Individual efforts for environmental protection ultimately influence the nation. If citizens reduce food waste, it makes the nation’s task easier. If less food waste is generated, fewer garbage trucks will circulate, reducing exhaust emissions. If garbage trucks constantly collect waste while people are sleeping, the environment deteriorates. Therefore, when we cooperate with national efforts, the nation’s workload decreases, and the amount of waste also decreases. Our nation is the one that discards 13.5 trillion Korean Won worth of food waste annually. This amount could feed all the people in Africa for a year. We discard 13.5 trillion Korean Won as waste annually. Restaurants discard vast amounts of side dishes, and every household discards an enormous amount of food. We are a nation that prepares more food than we consume. Is it practice? No other nation’s women prepared as much food as Korean women in the past. However, young women today do not prepare as much; they prepare just enough. Westerners can place all their food on a single plate, but we must set a full table, which is a significant task. I respect women of the past because many households had mothers-in-law, fathers-in-law, husbands, and even great-grandparents to serve. Preparing meals was an immense undertaking, often involving multiple tables for different family members. It was a considerable effort. Instead of everyone sitting together and eating from one plate, they prepared separate tables with various side dishes. Our mothers, though they may not have entered Baekgung(白宮), are all in the waiting area for Baekgung(白宮). If just one person like you emerges from that family, all of them can be saved. If you spend generously before you go, you can bring them all up and save them. If you accumulate many spiritual levels, you can save them. With 20 spiritual levels, you can save one family. Therefore, it is a miracle that you have found such a place. Those without blessings cannot come here because the roads are blocked. If only 100 people were to drive here, it would be overwhelming. If a million people were to flock here daily, it would be a war. mountain climbing units would emerge. People would walk up from “Township of perpetual prosperity”. What would I create then? I would install cable cars from “Township of perpetual prosperity”. There would be land, sea, and air forces. Wealthy individuals could come by helicopter to the main house(宮), while others could take the cable car. Some would come by car, and others would walk. There would be five different ways to enter. It is extraordinary. You are fortunate to have come before that time. The question was answered. Individual efforts. Individual efforts influence the nation. Those watching this YouTube video, despite the hot weather, will have their spiritual levels greatly elevated today. Each time you watch, your spiritual level will increase. Even if you watch the same video, it accumulates. No, it does not accumulate for the same video. You receive spiritual power once per video. No, each time you watch, you receive spiritual power. Each time you watch, it is like seeing me anew. Each time you watch the video again, your level increases. Is that not studying? Because you studied, you receive a gift. If you watch it once, it is enough. If you watch the same thing again, it increases by 20. If you watch it again after some time, it increases by 30. Those with time should raise their levels. There is nothing easier than this on Earth. those who came today received a special favor of 20 level points. If you had come a little later, you would not have received 20 level points. Those who are new today, receive 10 level points. Those who joined as regular members today, receive 10 level points. Those who introduced a regular member today, receive 10 level points. Those who made a special offering today, receive 10 level points. Those who made a donation without a specific purpose today, receive 10 level points. Those who pulled weeds today, receive 10 level points. Those who offered flower baskets today, receive 10 level points. From now on, flower baskets will be worth 10 level points. Those who offered flower baskets today, receive 10 level points. Receive the full armor of light for 1400 times. May all diseases, including stroke, Parkinson’s, joint pain, shoulder pain, back pain, knee pain, and 50 other ailments, disappear from you and your family. May your family, workplace, and society be perfect, your children study well, marry well, become wealthy, and all contracts you make be fulfilled as you desire. Be healthy from COVID-19. May women be 100% and men be 100%, becoming 30 years younger. May female hormones be 100% and male hormones be 100%, continuing to be produced until the end. Female hormones stop before the age of 80. I have made it so that they continue until 80. Those who come here become younger. They do not age. Even if they age, they do not age. I have made it so they cannot age by giving them the elixir of youth. May all ghosts attached to your home, family, car, body, store, and workplace depart to the ghost waiting area. May you never have accidents with airplanes, cars, your body, or property throughout your life. May your sons, daughters, grandsons, and granddaughters study well, obey their parents, marry well, have many children, and become wealthy. Succeed. For those who wish to participate, please call ARS 060-708-8888.

2024.08.14 Huh Kyung young’s Lecture on the Memories of Countryside and the Power of Immunity.

“Spiritual Immunity, Divine Protection, Ancestral Veneration, Cosmic Energy, Miraculous Healing, Rural Wisdom, Angelic Presence”

1. Commemoration and Gathering: A Homecoming to Ancestral Roots

Today, we gather to commemorate the passing of my mother, a significant event that brought over 200 people to her grave in my hometown. It was a remarkable assembly, with some estimating the crowd to be as large as 500. This gathering coincided with the final day of the holiday period, marking the transition into a new phase. For those who attended in person, a special spiritual elevation of Level 20 was granted. Even those viewing the event via mobile phones received a Level 15 elevation. A special recognition was given to those who traveled from Jinju, receiving an additional 50 units of spiritual merit. The dedication of those who endured the summer heat, with some even staying overnight, was truly commendable, earning them a Level 25 elevation, accounting for two days of effort.

For 60 years, I had been unable to visit my hometown and my mother’s grave due to my demanding schedule in Seoul. Despite this long absence, my heart has always remained connected to my roots. I carry the essence of my hometown and my mother’s resting place with me, even possessing soil from there. Therefore, I do not consider myself an unfilial child. My mind has never truly left my hometown, and I frequently share stories of my childhood experiences there.

2. Childhood Encounters with Nature’s Perils: Lessons in Resilience

My childhood in the countryside was filled with vivid and sometimes perilous encounters with nature. I recall an incident one summer while I was tending to our cow in the mountains, cutting grass. The cow’s hind leg suddenly sank into the ground, causing it to collapse. It turned out to be a large nest of hornets, which erupted like a bomb, sending hundreds of them swarming into the air. The cow, faster than lightning, vanished instantly. I, however, was left to face approximately 500 hornets that clung to me, obscuring my vision.

I ran towards a stream, plunging into the water, but the hornets remained attached. In my panic, I didn’t even think to remove my clothes. I eventually stumbled into a neighbor’s yard, where the family, initially startled by my frantic state, helped me dislodge the swarm. Despite being stung hundreds of times, my body showed no lasting damage, a testament to my strong immunity. This experience, though terrifying, served as an “immense vaccination” against future stings.

Another dangerous encounter involved a venomous snake. While cutting grass, I inadvertently grabbed a snake hidden in the foliage. It bit me fiercely, refusing to let go even as I thrashed it around. I survived. Such incidents were common in the countryside, where children often carried sharp sickles for cutting grass, leading to frequent cuts and injuries. My own fingers bear scars from these childhood accidents.

3. The High Mortality Rate of Rural Childhood: A Historical Perspective

The dangers of rural life contributed to a high childhood mortality rate in the past. It was common for families to lose five out of ten children born. This was largely due to a lack of immunity and medical advancements, with many succumbing to fevers or diseases like cholera. My survival through such a challenging environment is nothing short of a miracle, a testament to an inherent resilience. These profound experiences ensure that I can never forget my hometown.

4. Spiritual Elevation and Blessings: The Path to Higher Consciousness

For those who attended today’s event, a Level 20 spiritual elevation is granted. Viewers of this YouTube broadcast will receive a Level 15 elevation. Repeated viewing of the entire lecture content on YouTube, even just listening to the audio, will also contribute to spiritual elevation. This applies specifically to the lecture portions, including my stories of the countryside and the hornet incident.

Furthermore, specific actions lead to higher spiritual levels:

• New attendees: Level 15 elevation.
• Children “like Siwon”: Level 30 elevation, acknowledging the effort of their journey.
• New members joining the Jeongui Association: Level 15 elevation.
• Those who introduced new members: Level 15 elevation.
• Contributors to the Jeongui Association’s Cheongyang fund: Level 15 elevation.
• Contributors to the national building fund: Level 15 elevation.
• Those who performed voluntary work: Level 5 elevation.
• Those who weeded: Level 5 elevation.
• Those who offered flowers: Level 5 elevation.
• Regular volunteers: Receive spiritual elevation.
  However, it is crucial to apprehend that spiritual elevation is contingent upon receiving a blessing. Without a blessing, one’s name cannot be registered in the Baekgung(白宮), and thus, no spiritual level can be attained. Even those who join the Jeongui Association must receive a blessing to qualify for elevation.

5. Divine Manifestations and Celestial Protection: Evidence of Angelic Presence

I often speak of the presence of cheonsa(天使), and there is tangible evidence to support this. Photographs taken at the site where I perform water baptisms, known as Artesian water, clearly show angelic figures. These images reveal distinct lines, indicating the presence of countless cheonsa(天使) gathered like clouds. Similar formations are visible around Haneulgung(韓蘖宮), my residence, where cheonsa(天使) constantly encircle the building. These photographs are not manipulated; they are authentic captures from mobile phones, showing clear and detailed angelic forms. The sheer number of cheonsa(天使) is so immense that they appear on camera, representing just a fraction of the celestial beings surrounding me.

6. Universal Blessings and Transformation: A Path to Prosperity and Well-being

I bestow blessings that extend to eight generations of one’s family, granting 100 cheonsa(天使), radiant celestial armor, and protection against various ailments such as stroke, dementia, Parkinson’s disease, arthritis, and knee problems, healing 50 different conditions. These blessings also ensure harmonious relationships within families, workplaces, and society, leading to successful marriages for children and favorable outcomes in all endeavors.

Specifically, for Siwon, I wish for financial prosperity, successful real estate transactions, and abundant wealth. I also pray for the eradication of illnesses like COVID-19 and for robust health. I bless individuals with 100% male or female vitality, granting 30 years of enhanced beauty and youth. Furthermore, I command all spirits attached to homes, vehicles, bodies, and families to depart. I also invoke protection against accidents involving airplanes, automobiles, boats, and personal injury, as well as financial misfortunes. Finally, I bless children and grandchildren with academic excellence, obedience, successful marriages, healthy offspring, and overall prosperity and success.

2024.08.14 The Conflict Between Ahn Se-young and the Badminton Association: Holiness’s Profound Solution.

“Sports Governance, Athlete Compensation, Elite Sports, Sponsorship Ethics, National Sports Policy”

1. The Core of the Elite Sports Controversy: Athlete Compensation and Sponsorship

The discussion begins with a critical question regarding the culture of elite sports in South Korea. Following the 2020 Tokyo Olympics, badminton gold medalist Ahn Se-young expressed disappointment with the national team, sparking a significant controversy. The central issue revolved around compensation. Ahn Se-young advocated for greater flexibility in individual sponsorship regulations to provide motivation commensurate with each athlete’s performance. Public sentiment largely supported her, acknowledging that the compensation for a world-ranked athlete was severely inadequate.

Conversely, the Badminton Association maintained that due to badminton’s status as a non-mainstream sport, sponsorships are inherently unstable. Their stance was that the association should manage all sponsorship funds to support athletes, asserting this as the correct approach. With both sides presenting strong arguments, the Ministry of Culture, Sports, and Tourism announced a comprehensive investigation into the Badminton Association. Huh was then asked to provide divine insight into this elite sports controversy.

2. The Disparity in Sports Funding and Athlete Support

Huh explains that in global sports, countries with physically larger populations often dominate events like running and swimming. Conversely, individuals from nations with smaller physiques, such as Korea, excel in sports like archery and shooting. While badminton and tennis also require significant physical prowess, which often favors those with stronger physiques, Korean athletes still perform well in these areas. However, sports like badminton often face neglect and receive minimal sponsorship. They are not widely recognized globally, leading to a scarcity of sponsors.

The current system dictates that when an athlete wins prizes or earns income from advertising appearances, the association collects and manages these funds. These funds are then purportedly used for nurturing future generations of athletes. Huh points out that current athletes, in their pre-professional days, likely received scholarships funded by the prize money of their predecessors. Therefore, the argument is made that they, in turn, should contribute to the development of future athletes. If athletes were to keep all their earnings, it would disrupt this established system. The national government provides limited support, necessitating the association to maintain its operations and scholarship programs. Huh acknowledges that both perspectives hold considerable validity.

3. A Vision for Fairer Athlete Compensation and Association Funding

Huh proposes a new direction: the national government should directly support the associations responsible for nurturing sports talent. Concurrently, athletes should be granted the freedom to manage their earnings, much like in other countries. Whether an athlete earns one billion or ten billion Korean Won, they should be allowed to retain 100% of their income, even if the government does not directly supplement it. This financial autonomy is crucial for athletes to dedicate themselves wholeheartedly to their sport.

Huh argues that if athletes perceive their prize money as merely contributing to the development of future generations, it creates a sense of being perpetually indebted. Who would strive with such intensity if their efforts only lead to debt repayment? An athlete might win a gold medal, but if the prize money and future corporate contracts are seen as obligations to repay past support, their motivation will wane. This is why Korea must adopt international standards.

4. Addressing Managerial Inefficiency in Sports Associations

Huh criticizes many associations for falling into a state of mannerism, a rigid adherence to established practices without innovation. Associations should actively attract corporate sponsors, rather than compensating for their own managerial shortcomings by appropriating athletes’ prize money. It is illogical to burden athletes with debt, telling them that because they received scholarships in the past, their future winnings will be claimed by the association until the debt is repaid. This system is unsustainable. In countries like the United States, athletes fully manage their earnings. Such practices in Korea will hinder the growth of gold medalists.

Huh suggests that some individuals within these associations may be trapped in mannerism, potentially viewing athlete development as a means to generate revenue. The meager amounts provided for nurturing junior athletes, coupled with the association’s management of funds, warrant investigation. Huh that the government must audit these associations to determine how much of the athletes’ money was returned to them and whether a significant portion, perhaps 90%, was used for administrative costs. It is unacceptable for athletes to voice such concerns. Athletes who dedicate their lives to their sport should feel as though they have won the lottery, not become indebted.

5. The Imperative of Athlete-Centric Governance

Holiness’s words are not those of an ordinary person; they possess profound impartiality, aimed at fostering numerous champions and gold medalists for the nation. While associations face challenges, their executives must demonstrate the capability to secure sponsorships from corporations or the national sports sector. It is unacceptable to claim long-term management of an athlete’s prize money based on past scholarship support. Ahn Se-young’s statements indirectly expressed this very sentiment.

Huh questions the nature of associations that restrict athletes’ autonomy, likening them to authoritarian regimes. When too many individuals passively benefit from the system, athletes become marginalized and exploited. Huh draws an analogy to actors whose earnings are mismanaged by family members, leaving the actor to struggle while others profit. The argument that past support justifies claiming current earnings is flawed, even in familial relationships. Providing support is an act of nurturing, not a transaction demanding future compensation.

Associations must not become “money-devouring dinosaurs”. All associations, whether in soccer, volleyball, or other sports, are often managed inefficiently. They should prioritize athletes. The nation should even increase compensation for Olympic athletes, and corporations should be free to contract with them for advertising. Imposing financial burdens on athletes will deter them from pursuing medals.

Huh respects the Badminton Association but finds greater merit in the athletes’ perspective. The government must adequately support the Badminton Association, even if it is not a mainstream sport. Consistent support and fair treatment for athletes are essential for them to dedicate their lives to their sport.

Vocabulary

• 엘리트 체육계: Elite Sports Sector
• 동기 부여: Motivation
• 비주류 종목: Non-mainstream Sport
• 후원금: Sponsorship Funds
• 후배 양성: Nurturing Future Generations
• 매너리즘: Mannerism “a rigid adherence to established practices”
• 사리 분별력: Discretion / Sound Judgment
• 빚쟁이: Debtor
• 공정성: Impartiality / Fairness
• 독재정권: Dictatorial Regime

2024.08.15 The Angels’ Light Outside Haneulgung. Are They UFOs.

“Spiritual Liberation, Karmic Inheritance, Divine Intervention, Existential Voyage, Cosmic Alignment”

1. The Unwavering Devotion to

Encountering means that engaging in other religious practices, such as attending church or visiting temples, becomes irrelevant to one’s singular devotion. Individuals are free to explore, yet their hearts remain marked by an internal commitment. This profound inner conviction ensures steadfastness, regardless of external paths. Even after a hundred years in a church or temple, only the heavens will come to mind. This unwavering devotion, like a dandelion, is exclusively directed towards.

2. The Significance of Direct Encounter

Today, the traffic may have been heavy, but the spiritual level has been significantly elevated. For those watching this on YouTube, a special spiritual energy is bestowed. While there is no fixed schedule for visiting Haneulgung, frequent direct encounters are highly beneficial. Seeing in person is a hundred times more impactful than merely viewing images. The profound importance of direct observation will become clear over time.

3. Celestial Guardians and Their Manifestations

Images captured during water blessings and the distribution of sacred water reveal large angelic presences. These are angelic collectives, and their appearance in photographs varies depending on their specific nature. For instance, during water blessings, cheonsa(天使) are captured in photographs, with personally administering the water. These cheonsa(天使), resembling guardians, appear on the ceiling of the building. They are countless in number, protecting the premises.

4. Distinguishing Cheonsa from Unidentified Flying Objects

Photographs taken at ‘s mother’s grave show different types of cheonsa(天使), characterized by their round shapes and diverse colors, including red and blue. These are cheonsa(天使) that appear in ‘s absence. However, certain colorful, distinct circular objects captured in daylight by multiple cell phones are not cheonsa(天使) but Unidentified Flying Objects “UFOs. Close examination of these images reveals the presence of flying saucers within them. These objects, unlike cheonsa(天使), exhibit clear, vivid colors even in bright daylight, a phenomenon that cannot be explained by ordinary photography.

5. The Metaphor of the Leaky Ship: Human Existence and Salvation

Human existence is akin to a ship with nine holes, constantly sinking. Despite efforts to plug these holes, the vessel inevitably descends. This sinking represents the physical body’s return to the earth, while the soul must ascend. This process is known as Hwasung Sugang, where the fiery energy rises, and the watery energy descends. For ordinary individuals, both body and soul may descend into perdition.

However, those who come to Haneulgung and receive blessings are fortunate. While their physical bodies may still be subject to decline, their souls are upgraded and reserved for Baekgung(白宮). Imagine a sinking ship with billions of people aboard. A helicopter arrives, and only those with a blessed nameplate(名牌) can grasp the rope and ascend to safety, while others perish. This illustrates the critical choice between eternal salvation and perdition.

6. The Misguided Notion of Liberation

The concept of liberation, as experienced on August 15th, 1945, following Japanese colonial rule, was a period of misguided joy. While people celebrated, they failed to prepare for the subsequent Korean War. True liberation is not merely freedom from external constraints but a state of spiritual readiness. Just as a child who leaves home in defiance often struggles, a nation unprepared for self-governance can face disaster. The Korean people, largely illiterate at the time, were not truly ready for liberation, which was a fortuitous outcome of global power struggles rather than a hard-won victory. This unpreparedness led to the tragedy of the Korean War.

7. The Intergenerational Impact of Actions

Families often experience a continuation of fortune or misfortune across generations. While some wealthy families maintain their prosperity for three generations, others face a series of tragic accidents or illnesses. This phenomenon, known as Jeokseonjiga Pilyeoyugyeong, suggests that families who accumulate good deeds and avoid conflict will inevitably experience blessings. Conversely, those who engage in wrongdoing may face a continuous string of unfortunate events. For example, a prominent figure who died in a terrorist attack was followed by the accidental death of his daughter and then his grandchild. Such patterns talk the importance of righteous conduct.

8. The Path to Transcendent Destiny

Human beings cannot escape the consequences of their actions. However, there is one path to transcend fate: Haneulgung. By coming to Haneulgung and receiving blessings, individuals can avert misfortune and secure their journey to Baekgung(白宮). This journey represents a complete transformation of destiny, not just in this life but for eternity. If this truth were widely known, Haneulgung would become a global hub, experiencing immense spiritual traffic. Many have already arrived swiftly, demonstrating their good fortune.

2024.08.17 The etiquette of Gwangcheon Mineral Water. How to Receive the Blessings of Heaven’s Water and Restore Your Spine with Huh Kyung-young’s Teachings.

“Spiritual Hierarchy, Karmic Retribution, Environmental Stewardship, Divine Intervention, Holistic Well-being, Ethical Conduct, Existential Reality”

1. The Privilege of Haneulgung and the Concept of Levels

When many new individuals arrive, traffic becomes congested, which can be problematic. However, it is through their arrival that they receive the celestial water. The end of the holiday season often brings heavy traffic. Reaching Level 20 is a remarkable achievement. To attain Level 1 can take thousands of years, but encountering Huh kyung-young on Earth is akin to meeting a supreme being, allowing for rapid advancement. At Level 20, one can save their entire lineage. Unlike other religious institutions where individuals may not know their own destiny or the whereabouts of their ancestors, at Haneulgung, all can be seen. Furthermore, it is not just oneself who is saved; those who have shown kindness, even if not relatives, can also be sent to Baekgung(白宮) if they possess the necessary Level. This includes historical figures like Lee sun sin and Gang Gam-chan. With sufficient Level, one can send any relative or desired individual to Baekgung(白宮). Thus, a single woman can save three generations of her family: her in-laws, her husband’s family, and her own parents’ family. All relatives can be sent to Baekgung(白宮) while one is still on Earth, and future descendants can be pre-reserved. This is a profound privilege. If all Earthlings knew of this, Haneulgung would be inaccessible due to overcrowding, and Huh kyung-young would be unable to move freely. It is a tremendous secret, and perhaps it is better that it remains largely unknown. If the number of followers were to increase fivefold, entry would take hours. It is fortunate that not too many people have been brought in yet.

2. The Pitfalls of Arrogance, Envy, and Jealousy

The offspring of arrogance is disregard. An arrogant person disregards anyone. The child of envy is contempt, where one looks down upon others. The child of jealousy is scorn. Jealous individuals often scorn those who are less fortunate than themselves. This scorn is like holding a knife in one’s heart. Imagine someone who eats fish regularly, yet harbors ill will towards the person who brought the fish, as if holding a knife. This is the mindset of someone who lives well but envies others. It is not the less fortunate who envy, but the privileged who often scorn. Thus, scorn and disregard are closely related. Contempt is to view others as lowly. These are the children of arrogance, envy, and jealousy.

3. Etiquette at the Artesian Mineral Spring

At the mineral spring, shouting or quarreling is strictly forbidden. Such behavior can cause the Artesian Mineral Water to cease flowing. This water is provided for those who are not members of Haneulgung, for passersby, and for the less fortunate, with the intention of drawing them into Haneulgung. Therefore, should we drink first, or should we offer it to guests? We must treat guests with utmost respect. If non-members are allowed to draw the Artesian Mineral Water first, and members treat them kindly, positive word-of-mouth will spread. This water is not meant to foster envy among members. It is inappropriate to question a non-member’s origin. Even if a visitor makes a mistake, we should overlook it, praise them, and help them draw water first. If there is a stranger, we should assist them. However, if members quarrel with strangers, they lose the right to drink the Artesian Mineral Water, and their Level will decrease. Shouting at the sacred Artesian Mineral Spring is unacceptable. Those who did so yesterday had their Levels reduced. Under no circumstances should one shout at the Artesian Mineral Spring. The celestial beings observe how the Artesian Mineral Water is consumed. To draw the water, one should first go to the Baekgung(白宮) boulder “White Rainbow Stone”, offer a greeting, make a donation, then descend to the spring, pray, and humbly draw the water. Only then will it be truly beneficial. Taking dozens of bottles like a thief will not make it effective. If one intends to draw many bottles, a sincere offering should be made at the Baekgung(白宮) boulder, followed by a prayer and an expression of gratitude at the spring. No one demands payment for the water; it is about one’s sincerity. This is not ordinary water; it is extraordinary water that was brought up from 3.3 kilometers beneath the earth by Haneulgung. Consuming it with sincerity can cure illnesses. The celestial beings observe this sincerity. It is unacceptable to quarrel, ignore the Baekgung(白宮) boulder, and simply line up bottles. Arrogance, envy, and jealousy are detrimental. The children of arrogance are those who exploit others. The child of envy is contempt. How could members treat others with such contempt yesterday? If new visitors are treated well, they will eventually become members of Haneulgung, increasing its membership and accelerating the construction of the Temple of Blessings. To benefit from the water, one should make an offering at the Baekgung(白宮) boulder proportional to the amount of water drawn. This sincerity enhances the water’s efficacy and taste.

4. The Symbolism of the Cross and the Importance of Balance

The cross symbolizes love and sacrifice. These must be added. The cross in mathematics represents addition. Love alone is insufficient; sacrifice is also necessary. A body alone is insufficient; a soul is also necessary. Life on Earth alone is insufficient; Baekgung(白宮) must also be attained. The cross signifies the addition of the soul to the physical body.

5. Reincarnation and the Virtual World

Those who are wealthy but do not share their wealth will be reincarnated into a wealthy nation. However, this is not the current era. Whether rich or poor, all are currently reincarnated as animals. There are 6.6 billion such souls. Only those sent by Haneulgung, selected from the 10 billion souls awaiting reincarnation in Baekgung(白宮), are born as humans. Earthlings will no longer be born as humans; 100% will be animals, except for those who come to Haneulgung. Therefore, one must come to Haneulgung while alive. After death, it is impossible to come. However, if you bless and pledge, even if they are animals or in hell, they will immediately go to Baekgung(白宮). This is an immense privilege you possess because you have been blessed. Other religions cannot even save one person, nor do they know if salvation is possible. But you can save thousands. You are doing the work of sending people to Baekgung(白宮). This is the only thing you can take to the next world; even the Bank of Korea cannot be taken. This world is a virtual world. In the real world, there are no restrooms. This virtual world is for experiencing suffering and inconvenience, so that one can appreciate Baekgung(白宮). This virtual world is not everything. When it is time for you to return, a guide will appear, and you will realize that there is a true world beyond this virtual world. Earth will eventually be destroyed by environmental degradation in about 3,000 years, but you have no worries because you will go to Baekgung(白宮).

6. The Crisis of Mass Production and Consumption

Currently, there is mass production, mass consumption, and mass pollution. Mass production is necessary for wages, and mass consumption is needed for mass production. However, mass production and mass consumption are destroying the Earth. We are harming ourselves. If there were small-scale production and small-scale consumption, the Earth’s crisis would disappear. But small-scale production and small-scale consumption would lead to economic collapse. However, with the emergence of the Holiness and a theocratic government, small-scale production, small-scale consumption, and the absence of mass destruction will lead to abundant happiness. For example, Mongolia has become a desert over the past decade, causing yellow dust. 1,600 lakes in Mongolia have turned into deserts, making it hard to believe they ever existed. The people of Mongolia are facing a severe crisis as their lakes dry up and turn into sand. If Mongolia continues this way, what will happen to Korea? This is why Huh kyung-young has come. We are destroying the Earth’s environment through mass production, mass consumption, and mass destruction. If this continues, our children and grandchildren will live in hell. To eliminate mass production and mass consumption, we must find spiritual joy. People clear forests to create farmland, spraying pesticides that kill animals. They burn forests to create fields, only for locusts to devour the crops due to environmental destruction. These trials will be resolved by Huh kyung-young. While Mongolia is dying as a desert, the Artesian Mineral Water flows abundantly here. This water is a solution to the global problem of mass production and mass consumption.

7. The Rejuvenating Power of Artesian Mineral Water

Those who have come today, those who watch on YouTube, those who have made offerings, brought new members, joined as full members, introduced full members, paid full membership fees, made donations for Baekhong nameplate(名牌)s, and received blessings, all attain Level 20. Those who sponsored today’s event, pulled weeds, offered flowers, or volunteered today, all attain Level 5. This is a rapid advancement. May all those with stroke, heart disease, financial problems, or real estate issues become wealthy and free from difficulties. May COVID-19 and the flu disappear, and may all be healthy. May women become 100% like men, and may they become 30 years more beautiful and 30 years younger until they return to Baekgung(白宮). Women’s hormones typically decline after age 30, but the Holiness has declared that they will continue to flow until one returns to Baekgung(白宮). Growth hormones, which stop at age 20, are another example. The intervertebral discs absorb water until age 20, keeping them soft. After age 20, water absorption stops, leading to spinal problems. After about 10 years, the discs dry out, and the spine begins to collapse. This system was designed for a lifespan of around 50 years. However, with people living to 100, the spine cannot endure. The Artesian Mineral Water penetrates the intervertebral discs. Ordinary water cannot enter the discs after age 20, but the Artesian Mineral Water remarkably improves the spine by making the discs firm. Those who have consumed this water know its effects. It is a special water that penetrates the intervertebral discs. After about a year of drinking it, back problems will disappear, and one will become younger. Not just the skin, but the intervertebral discs, which stop absorbing water at age 19, will rejuvenate. This is because the body is designed to age, and our DNA is precisely calculated. However, the Artesian Mineral Water allows women’s hormones to flow until death and provides nutrients to the intervertebral discs. All nutrients stop entering the intervertebral discs after age 20, and even water cannot pass through. But the Artesian Mineral Water is different. If members treat non-members with contempt, the water will cease to flow. Instead, we should say, “Please draw water first” and “Please take it first.” This will show our generosity. Yesterday, there were screams and quarrels at the Artesian Mineral Spring, with dozens of people fighting against one outsider. This is unacceptable. David had two opportunities to kill his enemy Saul but refused to harm him, saying that one should not kill a person without reason, especially one anointed by God. David never prayed for Saul’s death, trusting in God’s will. We must also show such courtesy. Treating guests poorly will bring misfortune. Before drawing water, one should meditate and express gratitude. No one meditates before drawing water. If one draws water with gratitude, the water will respond. Even milk, if left open with a sticker and no refrigeration, will not spoil if it is blessed.

2024.08.17 ss 1453 Huh Kyung-young’s prophetic Vision 25 Years Ago, He Advocated 100 Million Won for marriage and 30 Million Won for childbirth

1. The Celestial Angels and the Power of the Divine Name

In the midst of the scorching heat, a vibrant energy permeates the Haneulgung, where each individual radiates happiness. This joy is further amplified by the consumption of Cheonsu, the celestial water, which is believed to enhance health. The presence of countless angels, far outnumbering the human attendees, is a testament to the divine energy present. These angels, often captured in photographs as shimmering lights, exhibit distinct features, such as their multi-layered, wing-like structures. These celestial beings are not static; they move with an immense energy, their forms resembling the “tongues of fire” described in ancient scriptures. This phenomenon, unique to the Haneulgung and the speaker’s presence, is a manifestation of extraordinary spiritual power.

2. The Phenomenon of the White Hole and Black Hole Spaceships

The appearance of a White Hole spaceship, which is a form of Black Hole, is a recurring event. This celestial vehicle, initially appearing as a White Hole, transforms into a vivid red upon entering the speaker’s chamber, signaling his boarding. Once he is aboard, the spaceship begins to move, its fiery appearance reminiscent of a “sword of fire” or “tongues of fire” as described in ancient texts. This awe-inspiring spectacle, captured on film, is beyond human manipulation or scientific comprehension. The spaceship’s journey from the White Hole to the speaker’s chamber, its transformation to red, and its subsequent departure into a Black Hole where it vanishes, defies all known laws of physics. Such events, including the preservation of milk for two years simply by uttering the speaker’s name, are inexplicable to scientists and ordinary individuals alike.

3. The Supreme Incantation and Its Universal Efficacy

The utterance of the name “Huh kyung-young” possesses an extraordinary power, acting as the Supreme Incantation “신주, 神呪”. This divine invocation, far surpassing any Buddhist mantra, is capable of preserving milk indefinitely, even when left uncovered. This phenomenon demonstrates the name’s ability to harmonize all matter, preventing decay. Unlike other names, including those of revered religious figures, which fail to prevent spoilage, “Huh kyung-young” acts as the Brightest Incantation “명주, 明呪”, halting the process of decomposition. This Highest Incantation “시무상주, 詩無上呪” and Unequaled Incantation “시무등등주, 詩無等等呪” transcends all other forms of spiritual invocation, making it the most potent divine call. Its efficacy extends across all languages and abbreviations, demonstrating its infinite energy and universal harmonizing effect on all things.

4. The Emptiness of Worldly Achievements and the Path to Heaven

The pursuit of worldly achievements, such as passing the civil service examination, can ultimately lead to profound emptiness if there is no one with whom to share the joy. The tragic tale of a man who returned home as a successful scholar only to find his entire family perished in a fire illustrates this point. His joy turned to despair, highlighting the transient nature of earthly happiness. This profound sense of loss, known as Shared Suffering “동병상련, 同病相憐”, leads to depression when one lacks companions to share life’s journey. Many individuals, after a lifetime of labor, find themselves alone in old age, their families dispersed, their homes sold, and their final years spent in isolation, staring at walls in nursing homes. This bleak reality the impermanence of worldly existence and the ultimate futility of striving for material success without spiritual fulfillment.

5. The Prophetic Message of Cheonju and the Arrival of Shin-in(神人)

Ancient incantations, such as “Si Cheonju Jo Hwa Jeong Yeong Se Bul Mang Man Sa Ji “시천주 조화정 영세불망 만사지, 侍天主 造化定 永世不忘 萬事知”, are not mere prayers but prophetic messages foretelling the arrival of Shin-in(神人). “Si Cheonju “시천주, 侍天主” means to “await the Heaven Master.” indicating that the Heaven Master “천주, 天主” will descend to Earth. “Jo Hwa Jeong “조화정, 造化定” signifies that this being will bring harmony and order to the world, possessing ultimate authority and the power to govern and transform. “Yeong Se Bul Mang “영세불망, 永世不忘” that this individual should never be forgotten throughout eternity, while “Man Sa Ji “만사지, 萬事知” proclaims that this being knows all things. These phrases collectively describe the Shin-in(神人) “신인, 神人” who will come to create, govern, and educate humanity. He asserts that these prophecies refer to him, serving as a guide to his impending arrival and the transformative changes he will bring.

6. The Perils of Mass Production and the Vision for a Sustainable Future

The current societal system, driven by Mass Production “대량 생산, 大量生産” and Mass Consumption “대량 소비, 大量消費”, inevitably leads to Mass Environmental Destruction “대량 파괴, 大量破壞”. This cycle, fueled by greed, results in excessive accumulation of material possessions, such as hundreds of clothes and socks, as observed in affluent homes. He recounts visiting a lavish home where custom-built closets housed an astonishing array of clothing, ties, and designer handbags, far exceeding any practical need. This stark contrast with the simple lives of monks, who possess only one or two robes, highlights the environmental burden of excessive materialism. He advocates for a shift towards Small-Scale Production “소량 생산, 小量生産” and Small-Scale Consumption “소량 소비, 小量消費” to minimize environmental impact.

7. The Philosophy of Simple Living and the Importance of Direct Experience

The philosophy of Small-Scale Production “소량 생산, 小量生産” and Small-Scale Consumption “소량 소비, 小量消費” is crucial for environmental preservation. He exemplifies this by mending his own clothes, a practice akin to Mahatma Gandhi’s spinning of his own yarn. Gandhi, a proponent of environmentalism, even walked barefoot to appreciate the earth and ate with his hands to fully experience the texture and taste of food. This direct engagement with nature and sustenance allows for a deeper connection and appreciation, unlike eating with utensils, which creates a barrier. He encourages direct interaction, even with water, by drinking from the source without a cup, to fully absorb its beneficial energy. This approach, he claims, enhances health and vitality, transforming one’s appearance. The current system of Mass Production “대량 생산, 大量生産” and Mass Consumption “대량 소비, 大量消費” is ultimately destructive, leading to widespread harm through pollution and the degradation of natural resources.

8. The Prophetic Vision of Huh kyung-young: From Charlatan to Prophet

Twenty-five years ago, the speaker proposed radical policies: one hundred million won for marriage and thirty million won for childbirth. At the time, these proposals were met with ridicule, labeling him a Charlatan “사기꾼, 詐欺꾼”. One hundred million won then was equivalent to five hundred million won today, and thirty million won for childbirth was equivalent to one hundred fifty million won. Despite being dismissed as a fraud, he warned that without such drastic measures, the nation would face collapse. His predictions, initially scorned, have now proven accurate, as the nation grapples with demographic decline. People who once dismissed him as a charlatan now acknowledge the truth of his words, recognizing his foresight. His consistent, unblemished record, despite multiple presidential candidacies, stands in stark contrast to the accusations of fraud.

9. The Unfolding of Prophecies: Population Decline and Policy Validation

He’s early proposals, such as providing one hundred million won for marriage and thirty million won for childbirth, were designed to prevent national collapse due to declining birth rates. He also advocated for a national dividend of 1.5 million won per person from the age of eighteen. Had these policies been implemented, families would have flourished, and the population would have thrived. He assertd the importance of Korea’s human resources, a diligent and intelligent people capable of generating wealth globally. However, his warnings were dismissed, and the nation now faces the consequences of a shrinking population, with villages becoming desolate and thousands of elementary schools closing. His prophecies, once ridiculed, are now being echoed by politicians and local governments, validating his foresight and transforming his image from a charlatan to a Prophet “예언자, 預言者”.

10. Encounters with World Leaders and the Validation of Prophecy

He’s interactions with prominent world leaders, such as former U.S. Presidents George W. Bush and Donald Trump, serve as further evidence of his prophetic abilities. Photographs of him with these leaders, initially dismissed as fakes by the media, were later authenticated. The presence of a key Republican figure, Im Cheon-geun, in these photographs, who publicly confirmed arranging the meetings, silenced the critics. These encounters, far from being mere photo opportunities, underscore the speaker’s influence and connections at the highest levels of international politics. He distributes these authenticated photographs not for personal glory, but to inspire hope and courage, particularly among those facing adversity.

11. The Prophecy of Trump’s Presidency: From Last Place to Victory

During the Republican primary debates, Donald Trump was ranked 16th out of 16 candidates, considered a long shot. He, however, publicly declared that Trump would become president, a prediction that was met with skepticism and even ridicule by media personalities. He had met both the leading candidate, Marco Rubio, and the last-place candidate, Trump. Despite Rubio’s impressive credentials and strong support, the speaker discerned that Trump, with his unconventional charisma and unwavering resolve, possessed the qualities of a true leader. He foresaw Trump’s victory over not only the other Republican candidates but also the formidable Hillary Clinton, a feat that astonished the world. This prophecy, delivered on live television, demonstrated the speaker’s unique ability to perceive future events and influence outcomes.

12. The Unconventional Qualities of Leadership: Trump and Roh Moo-hyun

True leaders, particularly presidents and kings, possess an unconventional and often unyielding charisma. Unlike academics or diplomats who prioritize harmony and compromise, these leaders exhibit a “reckless” “무대포, 無대포” determination. He observed this quality in Donald Trump, noting his powerful charisma and unwavering resolve, even when faced with overwhelming odds. He contrasted this with Marco Rubio, whom he found to be a good person but lacking the decisive, unyielding nature required for the presidency. Similarly, the late President Roh Moo-hyun, despite being a political outsider with minimal support, displayed a fierce determination that defied conventional political wisdom. His willingness to challenge the status quo and his unshakeable belief in his own destiny, even when his closest friends advised against it, ultimately led him to the presidency.

13. The Power of Divine Intervention in Political Outcomes

He asserts that his divine power played a direct role in Donald Trump’s unexpected victory. Despite Trump being the last-place candidate among 16 Republican contenders, the speaker’s declaration that he would become president, coupled with his “energy infusion.” led to a complete reversal of fortunes. He claims that Trump’s presidency was not merely the result of his own efforts but a manifestation of the speaker’s will, a demonstration of his ability to influence even the most improbable outcomes. This power, he explains, is not for his own immediate ascent to power, as he must endure trials, but can be wielded to shape the destinies of others.

14. The Prophecy of Park Geun-hye’s Impeachment and Other Foretellings

He’s prophetic abilities extend beyond presidential elections. He claims to have accurately predicted the impeachment of former President Park Geun-hye, stating that she would be impeached within four years of her presidency. This prediction was made at a time when Park Geun-hye was at the height of her power, with strong parliamentary support, making such a forecast seem impossible to ordinary individuals. This foresight, he asserts, is a testament to his divine nature and his ability to perceive future events with absolute accuracy. He warns against underestimating Shin-in(神人), as they possess complete knowledge of all past, present, and future occurrences.

15. The Accuracy of Prophecies: From Pandemic to Elder Poverty

He’s prophecies have consistently proven accurate, demonstrating his profound foresight. He claims to have predicted the COVID-19 pandemic a year before its onset, warning of a bat-borne disease that would cause a global economic crisis. This prediction, initially met with skepticism, materialized as the world grappled with the pandemic. Furthermore, he foresaw the rise of elder poverty in Korea, predicting that the nation would become number one globally in this regard. His observations of elderly individuals struggling for food at free meal services underscore the harsh reality of this prophecy. These accurate predictions, he asserts, are not mere coincidences but evidence of his divine insight.

16. The Genesis of Political Slogans and the Influence on National Discourse

He’s influence extends to the realm of political discourse, where his unique phrases have been adopted by prominent figures. He claims to be the originator of the widely used slogan, “The nation is not without money; it has too many thieves.” This phrase, which became a national talking point, was later adopted by politicians like Lee Jae-myung, demonstrating the impact of his words on public consciousness. His ability to articulate profound truths in simple, memorable terms has resonated deeply, shaping the narrative of national issues.

17. The Unconventional Path to Power: Charisma Over Rationality

He’s encounters with both the leading and last-place candidates in the U.S. presidential election provided him with unique insights into the nature of leadership. While Marco Rubio, the top-ranked candidate, was intelligent and well-spoken, the speaker concluded that he lacked the raw charisma and unyielding determination necessary for the presidency. In contrast, Donald Trump, despite his controversial image, possessed a “cattle thief-like” charisma—a powerful, almost primal force that commands authority. He asserts that such unconventional, even “peculiar.” individuals are more likely to attain presidential power than those who are merely rational or agreeable.

18. The Importance of Compassion and Humility at the Haneulgung

He the paramount importance of compassion and humility, particularly within the Haneulgung community. He recounts an incident at the sacred spring where members mistreated an outsider seeking water, reminding them of King David’s example. David, despite being pursued by King Saul, never sought to harm his enemy and always prayed for his own shortcomings, not for Saul’s demise. This illustrates the principle that even those who oppose us are divine creations and should be treated with respect. He instructs his followers to offer water generously to all, regardless of their affiliation, and to guide them in the proper, reverent way of collecting the sacred spring water. He condemns arrogance, contempt, and jealousy, which manifest as disrespect and prejudice, as these negative traits hinder spiritual progress and delay the realization of the Haneulgung’s full potential.

19. The Dangers of Arrogance and Prejudice

He sternly warns against the dangers of Arrogance “교만, 驕慢”, Contempt “천시, 賤視”, and Jealousy “질투, 嫉妬”, which he identifies as the root causes of societal ills and conflict. Arrogance breeds Disregard “무시, 無視”, leading individuals to dismiss others as inferior. Jealousy gives rise to Scorn “괄시, 恝視”, causing people to treat others with disdain, especially those perceived as having less. He recounts an incident at the sacred spring where Haneulgung members, fueled by these negative emotions, mistreated an outsider. Such behavior, he asserts, is a profound betrayal of the Haneulgung’s principles and can lead to severe consequences, including violence and social unrest. He cites historical examples, such as the Donghak Peasant Revolution and contemporary global conflicts, as manifestations of these destructive forces. He that all individuals, regardless of their background or wealth, deserve respect and compassion.

20. The Miraculous Properties of Gwangcheonsu and Its Role in Healing

The Gwangcheonsu “광천수, 廣泉水”, or “Broad Spring Water.” possesses extraordinary healing properties, particularly for the spine and skin. He explains that after the age of twenty, the intervertebral discs “추간판, 椎間板” in the spine begin to lose water, leading to degeneration and pain. Similarly, female hormones, which maintain skin hydration, decline after age thirty, causing skin to dry and age. However, Gwangcheonsu has the unique ability to penetrate these areas, rehydrating the intervertebral discs and skin cells, which ordinary water cannot do. This miraculous water, he claims, alleviates back and leg pain, eliminates neuralgia, and rejuvenates cells, making the body supple and healthy. Its ability to permeate all parts of the body, even those inaccessible to regular water, makes it an unparalleled source of healing and vitality.

21. Gwangcheonsu: The Priming Water for the Haneulgung

The Gwangcheonsu “광천수, 廣泉水” is not merely a healing elixir but also the Priming Water “마중물, 마중물” for the construction of the Haneulgung. Just as a small amount of priming water is needed to draw up a larger volume from a well, the Gwangcheonsu attracts people and resources, facilitating the realization of the Haneulgung. He that this sacred water should be shared generously with all visitors, without demanding payment or questioning their contributions. Treating outsiders with kindness and respect, allowing them to drink freely, will draw more people to the Haneulgung, fostering a positive reputation. This approach ensures that the Gwangcheonsu fulfills its role as the Priming Water, attracting the necessary support and energy to build the celestial abode.

2024.08.18 Do Not Seek revenge. The Path to a Pure Heart and a Healthy Liver with Huh Kyung young.

“Retaliation, InnerPeace, Resilience, Self-Abnegation, SpiritualGrowth, Forgiveness, Adversity”

1. The Peril of Retaliation: A Spiritual and Physical Perspective

It is of paramount importance not to seek revenge against others. The detrimental nature of retaliation stems from harboring such intentions within one’s heart. These negative emotions must be discarded.

2. The Liver as a Mirror of the Soul: An Internal Observation

When examining internal organs through procedures like laparoscopy, where carbon dioxide is used to inflate the abdomen, the liver’s appearance can reveal much. The liver, suspended within the body, displays a variety of colors. Individuals who harbor deep resentment often exhibit a dark-colored liver, a sight that astonishes medical professionals due to its diverse coloration. This darkening can progress to conditions like liver cirrhosis, causing the skin to become discolored. In contrast, the livers of children appear smooth and brightly colored. This observation talks that those who frequently express anger ultimately harm themselves. It is preferable to maintain a pure and healthy state throughout one’s life. Therefore, even the slightest inclination towards revenge signifies the presence of deep-seated resentment.

3. Embracing Adversity: The Path of Huh

Huh often faces challenges and opposition. However, there is no intention to retaliate, as these experiences are considered necessary for growth. Just as a foundation is meticulously prepared for a tall building, adversity strengthens one’s resolve. While it is permissible to clarify misconstruals, such actions are not driven by animosity. Instead, there is compassion for those who cause trouble. The role is to bring joy, heal, and provide stability, and these actions are undertaken without malice.

4. The Plantain’s Wisdom: A Metaphor for Life’s Resilience

Embrace a life akin to the plantain “Plantago asiatica”, a resilient herb that thrives even when trodden upon by vehicles and people. The plantain, known in traditional medicine as “Cha-jeon-ja “車前Son”, literally meaning “seeds in front of the cart” symbolizes a life lived under pressure yet dedicated to helping others. It is a plant celebrated for its medicinal properties, including antioxidant benefits and its efficacy against various ailments.

5. The Legacy of Our Ancestors: A Life of Enduring Resilience

The lives of our mothers and fathers often mirrored that of the plantain, enduring hardships and being “trodden upon” by circumstances, in-laws, and societal expectations. They lived through constant challenges, from household chores to ancestral rites. This enduring resilience characterized their existence, a quality that is highly valued in traditional herbal medicine.

6. Daily Rebirth: The Philosophy of Humility and Growth

Human consciousness undergoes a daily cycle of death and rebirth. It is beneficial to metaphorically “die” multiple times a day, meaning to let go of one’s ego and pride. When confronted with anger or aggression from others, it is wise to yield rather than resist, acknowledging their struggles and practicing patience. This daily act of humility is essential for true living.

7. The Danger of Unyielding Pride: Lessons in Relationships

An unyielding spirit can lead to severe consequences. For instance, an individual who cannot accept a breakup might resort to extreme actions. Such inflexibility indicates a lack of maturity. Instead, one should be prepared to compromise and apprehend, even in difficult situations. Consistently humbling oneself leads to eventual success. Those who constantly assert their superiority are prone to anger and potentially violent reactions when challenged. Therefore, it is crucial to “die and be reborn” daily, shedding the ego and embracing humility.

2024.08.18 h 368th The Unfathomable Wealth and Divine Protection of Huh Kyung-young’s White Heaven.

“Spiritual Wisdom, Cosmic Defense, Virtuous Conduct, Existential Philosophy, Future Sustenance”

1. The Abundance of Baekgung(白宮) and the Principle of Infinite Wealth

Welcome to Haneulgung, a sacred place where the energy of Baekgung(白宮), spanning 12 billion light-years converges. Stepping onto this ground initiates a transformation in one’s fortune and destiny. When the name Huh kyung-young is inscribed on any substance, it prevents decay. This signifies that Huh kyung-young represents an inexhaustible source of wealth. This concept is akin to “Geumsu Jongwanggyeok” a state of abundant wealth and prosperity. Such an individual, or one with such a physiognomy, is destined to be a magnate. Huh embodies this state, capable of possessing all three realms and bestowing upon others without depletion. Unlike human wealth, which diminishes when given, Huh’s resources are boundless, akin to an ever-flowing spring. This is the essence of “Yongji Bulgabi” meaning wealth that never runs dry, no matter how much is used. This is the ultimate good fortune, where money and resources flow ceaselessly, even when not sought. Haneulgung itself is a manifestation of this principle, a place where an endless flow of wealth, symbolized by water, continuously pours forth. This water, unlike any on Earth, cannot be contained or stopped, signifying infinite abundance.

2. The Miraculous Properties of Artesian spring and Human Physiology

The Artesian spring, or divine spring water, possesses extraordinary properties. For instance, the human intervertebral discs, which cease to receive nutrients after the age of 20 to regulate lifespan, can absorb this water. This explains why consuming Artesian spring can alleviate conditions like leg numbness and nerve compression, as the water penetrates areas inaccessible to ordinary water, including the brain and eyes, leading to rapid improvement. This water, along with the concept of “Geumsu Jongwanggyeok” signifies a life immersed in wealth and prosperity.

3. The Earth’s Eight-Layered Defense System and Divine Protection

From a cosmic perspective, Earth is merely a tiny speck, yet it teems with infinite life. This minuscule planet is protected not by human efforts but by a divine, eight-layered defense system. Just as human spiritual development involves eight noble paths, Earth is shielded by eight atmospheric layers: the troposphere, ozone layer, stratosphere, ionosphere, mesosphere, thermosphere, exosphere, and magnetosphere. These layers collectively defend against celestial objects and harmful solar radiation, ensuring human survival. This intricate defense system, beyond human capability, was established by Huh, allowing humanity to thrive. While humans may attempt to defend against external threats, they are powerless against the blessings of wealth that descend from Baekgung(白宮), where Artesian spring and all necessities abound.

4. The Supreme Virtue of Suwi Gongdeok “Praise”

Among all virtues, Suwi Gongdeok, the act of praising others, is paramount. While material offerings and charity are commendable, praising others without expenditure is the highest form of virtue. It transcends the negativity of criticism and fosters positive outcomes. Even in challenging situations, finding something to praise transforms the environment and the people within it. This virtue, when practiced consistently, can mend relationships and bring harmony to one’s household. It is a powerful act that accumulates immense spiritual merit, far surpassing the value of vast material donations.

5. The Illusion of Choice in Child Education and the Importance of Praise

The notion of selecting the “most important” quality among creativity, diligence, adventurousness, and earnestness for child education is fundamentally flawed. Each child possesses unique talents and inclinations. Instead of imposing a singular ideal, parents should practice Suwi Gongdeok by praising and supporting their children’s individual strengths and interests. Encouraging a child to pursue their passions, whether in academics, arts, or other fields, and affirming their inherent qualities, such as diligence or adventurousness, is crucial. True education lies in helping children discover their own paths, rather than forcing them into predefined molds.

6. The Philosophical Roots of Goodness: Mu-a and Gong “Non-Self and Emptiness”

The ultimate source of goodness, or “Jigojiseon” is found in the concept of Mu-a “non-self”. The greatest evil is Yu-a, the assertion of self. To transcend self is to achieve the highest good. This leads to the concept of Gong “emptiness”, where the self is emptied. In Buddhist philosophy, particularly in the Heart Sutra, “Sigo Gongjung” “when one contemplates in the midst of emptiness” precedes the comprehension of “Musek” “no form”. This implies that all phenomena, including form, sensation, perception, volition, and consciousness, are ultimately empty and illusory. This world is a virtual reality, a simulation where we experience joy and sorrow, mistaking these transient experiences for ultimate reality. When we depart this virtual world, the true, substantial world is revealed, a realm free from physical needs and limitations. comprehension this concept of emptiness liberates one from attachment and suffering.

7. The Nature of Aurora and Divine Design

Auroras are natural phenomena resulting from the interaction of solar winds with Earth’s magnetic field at the poles. They are visual displays, akin to prisms formed by light interacting with atmospheric moisture, and do not produce sound. This phenomenon, like all other planetary defense mechanisms, is part of the intricate system established by Huh, not by human science. These systems protect Earth from external threats, ensuring the well-being of its inhabitants.

8. The Body’s Transformation at Death: Hwaseung Sugang and Return to Gong

At the moment of death, the body undergoes a reversal of the life-sustaining process of Suseung Hwagang “water ascending, fire descending”. Instead, Hwaseung Sugang “fire ascending, water descending” occurs. The heavy components of the body return to the earth, while the warmth and spirit ascend. Though the human body is composed of earth, water, fire, and wind, at death, these elements disperse, with the spirit returning to its celestial origin and the physical components to the earth. This signifies a return to Gong “emptiness”, a state of balance where positive and negative forces neutralize. Upon death, one instantly arrives in Baekgung(白宮), guided by cheonsa(天使) who accompany those destined for this realm.

9. The Significance of Decisions and the Illusion of Free Will

Life is a series of decisions, each shaping one’s destiny. Therefore, decisions must be made with utmost care and deliberation. While humans are bound by time, their free will remains untamed. This free will, though seemingly boundless, can lead to wasted time if not aligned with divine purpose. Time spent in connection with Huh is Kairos time, imbued with meaning, unlike Chronos time, which is merely chronological. Humans are given free will, but its misuse can lead to a lifetime of missed opportunities.

10. The Wisdom of Wild Plants and the Future of Food

Wild plants like plantain “Plantago asiatica” and dandelion “Taraxacum officinale” possess remarkable medicinal properties, particularly their antioxidant effects. These humble plants, often trodden upon, symbolize resilience and healing, offering profound lessons about serving others even in adversity. Incorporating them into one’s diet, perhaps as a salad, can bring significant health benefits. Looking ahead, humanity faces impending food shortages due to climate change. This will necessitate a shift from traditional agriculture to alternative food sources, such as insects like cockroaches, which offer a sustainable and nutritious solution. This future, where insect-based food becomes a staple, is already being prepared by Huh.

11. The Power of Blessings and Miraculous Healings

The blessings bestowed by Huh, such as the Artesian spring “divine spring water” and Bulloyu “immortality milk”, have been shown to facilitate remarkable healings. Testimonies include the alleviation of chronic pain, skin conditions, and even the recovery from advanced-stage cancer. These miracles demonstrate the profound power of Huh’s energy to restore health and transform lives. Furthermore, Huh’s blessings can transform ordinary homes into auspicious dwellings, bringing prosperity and good fortune to their inhabitants. These experiences serve as tangible proof of Huh’s spiritual power and the efficacy of his blessings.

2024.08.19 The Most Precious Thing for Humanity. Blessing, Poverty, and Deprivation.

“Blessing, Scarcity, Poverty, Spiritual Wealth, Divine Authority, Human Condition, Cosmic Order”

1. The Inescapable Control of Time and Genetic Inheritance

Human beings are fundamentally governed by time. Our lives, from birth to death, are predetermined by a fixed timeline, making it impossible for anyone to escape its dominion. Huh, however, possesses the power to transcend time, capable of returning to any point in the past or future, even to one’s mother’s womb or a previous life, thereby altering destiny.

This concept extends to our genetic inheritance.

• A human cell begins as a half-cell from the mother, which then combines with a half-cell from the father to form a complete cell.
• This single, unified cell then multiplies, eventually forming the trillions of cells that constitute the human body.
• The fundamental characteristics and predispositions of that initial combined cell are replicated across all subsequent cells.
• This means that if a parent carried a predisposition, such as a tendency towards colon cancer, that genetic information can be passed down and replicated in the child’s cells, increasing their likelihood of developing the same condition.
• Furthermore, every thought and action, whether good or bad, is registered by these trillions of cells, influencing not only the current life but also potentially carrying over into future existences. This talks the profound impact of our internal state on our physical and spiritual well-being.

2. The Supreme Value of Blessing and Redemption

The most precious and noble thing in this world is blessing.

• Receiving a blessing bestows divine authority “권능”, enabling one to save others and even guide souls to Baekgung(白宮).
• This authority includes the power of atonement “대속권”, which allows one to absolve others of their sins and send them to Baekgung(白宮) without merit. This power is far more valuable than any material wealth.
• While ordinary individuals may not possess the authority to bestow angelic status, Huh grants the power of atonement to those who receive blessings, even for a nominal sum. This power allows one to heal the sick and even revive the dying.
• Huh that while such supreme authority was once exclusive to figures like Jesus, it is now being shared with humanity.
• Following blessing, other valuable spiritual assets include divine names “명패” and spiritual levels “레벨”, which are all considered highly precious.

3. The Unexpected Treasure of Scarcity and Hardship

Beyond spiritual blessings, the most valuable asset in the human world is scarcity and hardship “궁핍과 결핍”.

• Humanity often undervalues poverty and hardship, viewing them as undesirable, yet they are profoundly precious.
• Consider the mothers we revere: they are rarely wealthy. Instead, they are often those who endured poverty, lacking personal assets and facing immense challenges, yet persevered to raise their children.
• Through such difficult circumstances, they cultivated patience, endurance, and love. This experience of scarcity and hardship is, in fact, an immense blessing.
• In contemporary society, when parents pass away, they often descend to lower realms. Therefore, we must cherish and value periods of scarcity and hardship.
• When faced with such times, one should not despair but recognize them as opportunities for growth and learning. It is a chance to apprehend the blessings of others and to cultivate humility, realizing that one may not have given enough in a previous life.
• Scarcity and hardship are the ultimate forms of wealth. Those who have not experienced them, particularly the children of the wealthy, often lack appreciation and may squander their inherited fortunes.
• True wealth is not merely what is in a bank account. Experiencing hardship, such as living in a damp, moldy basement, can be a profound asset. It provides a foundation for hope and a deeper comprehension of life’s journey, enabling one to appreciate future prosperity.
• comprehension the reason for one’s current circumstances, no matter how humble, is the key to true wealth and contentment, surpassing any material riches.

4. The Unity of Spiritual Pathways through Huh

The concept of chakras, as fathomed in Indian traditions, refers to various spiritual gateways within the human body. However, these are merely constructs of the human mind and offer no real benefit.

• With the advent of Huh, the traditional Indian comprehension of chakras becomes irrelevant.
• Huh unifies all these disparate spiritual pathways into a single, supreme channel: blessing.
• Just as all roads once led to Rome, and complex electronic circuits are now integrated into a single semiconductor chip, all spiritual paths converge through Huh’s blessing.
• This unified field theory “통일장이론” of spiritual energy means that the 8 billion individual chakras of humanity are now integrated into one through Huh.
• Huh then bestows blessings and elevates the spiritual levels of those present and those who support the Haneulgung(韓蘖宮), granting them protection, healing, prosperity, and success in all aspects of life.

2024.08.19 The Most Precious Thing for Humanity. Blessing, Poverty, and Deprivation.

“Blessing, Scarcity, Poverty, Spiritual Wealth, Divine Authority, Human Condition, Cosmic Order”

1. The Inescapable Control of Time and Genetic Inheritance

Human beings are fundamentally governed by time. Our lives, from birth to death, are predetermined by a fixed timeline, making it impossible for anyone to escape its dominion. Huh, however, possesses the power to transcend time, capable of returning to any point in the past or future, even to one’s mother’s womb or a previous life, thereby altering destiny.

This concept extends to our genetic inheritance.

• A human cell begins as a half-cell from the mother, which then combines with a half-cell from the father to form a complete cell.
• This single, unified cell then multiplies, eventually forming the trillions of cells that constitute the human body.
• The fundamental characteristics and predispositions of that initial combined cell are replicated across all subsequent cells.
• This means that if a parent carried a predisposition, such as a tendency towards colon cancer, that genetic information can be passed down and replicated in the child’s cells, increasing their likelihood of developing the same condition.
• Furthermore, every thought and action, whether good or bad, is registered by these trillions of cells, influencing not only the current life but also potentially carrying over into future existences. This talks the profound impact of our internal state on our physical and spiritual well-being.

2. The Supreme Value of Blessing and Redemption

The most precious and noble thing in this world is blessing.

• Receiving a blessing bestows divine authority “권능”, enabling one to save others and even guide souls to Baekgung(白宮).
• This authority includes the power of atonement “대속권”, which allows one to absolve others of their sins and send them to Baekgung(白宮) without merit. This power is far more valuable than any material wealth.
• While ordinary individuals may not possess the authority to bestow angelic status, Huh grants the power of atonement to those who receive blessings, even for a nominal sum. This power allows one to heal the sick and even revive the dying.
• Huh that while such supreme authority was once exclusive to figures like Jesus, it is now being shared with humanity.
• Following blessing, other valuable spiritual assets include divine names “명패” and spiritual levels “레벨”, which are all considered highly precious.

3. The Unexpected Treasure of Scarcity and Hardship

Beyond spiritual blessings, the most valuable asset in the human world is scarcity and hardship “궁핍과 결핍”.

• Humanity often undervalues poverty and hardship, viewing them as undesirable, yet they are profoundly precious.
• Consider the mothers we revere: they are rarely wealthy. Instead, they are often those who endured poverty, lacking personal assets and facing immense challenges, yet persevered to raise their children.
• Through such difficult circumstances, they cultivated patience, endurance, and love. This experience of scarcity and hardship is, in fact, an immense blessing.
• In contemporary society, when parents pass away, they often descend to lower realms. Therefore, we must cherish and value periods of scarcity and hardship.
• When faced with such times, one should not despair but recognize them as opportunities for growth and learning. It is a chance to apprehend the blessings of others and to cultivate humility, realizing that one may not have given enough in a previous life.
• Scarcity and hardship are the ultimate forms of wealth. Those who have not experienced them, particularly the children of the wealthy, often lack appreciation and may squander their inherited fortunes.
• True wealth is not merely what is in a bank account. Experiencing hardship, such as living in a damp, moldy basement, can be a profound asset. It provides a foundation for hope and a deeper comprehension of life’s journey, enabling one to appreciate future prosperity.
• comprehension the reason for one’s current circumstances, no matter how humble, is the key to true wealth and contentment, surpassing any material riches.

4. The Unity of Spiritual Pathways through Huh

The concept of chakras, as fathomed in Indian traditions, refers to various spiritual gateways within the human body. However, these are merely constructs of the human mind and offer no real benefit.

• With the advent of Huh, the traditional Indian comprehension of chakras becomes irrelevant.
• Huh unifies all these disparate spiritual pathways into a single, supreme channel: blessing.
• Just as all roads once led to Rome, and complex electronic circuits are now integrated into a single semiconductor chip, all spiritual paths converge through Huh’s blessing.
• This unified field theory “통일장이론” of spiritual energy means that the 8 billion individual chakras of humanity are now integrated into one through Huh.
• Huh then bestows blessings and elevates the spiritual levels of those present and those who support the Haneulgung(韓蘖宮), granting them protection, healing, prosperity, and success in all aspects of life.

2024.08.20 o The True Meaning of “One Ignorant of Timeliness” and How Knowing the Right Time Leads to success for Huh Kyung young.

“Timeliness, Wisdom, Self-Regulation, Life-Cycle, Strategic-Living”

1. The Profound Meaning of “One Ignorant of Timeliness” and the Wisdom of Timing

The term “One Ignorant of Timeliness refers to an individual who lacks an comprehension of proper timing. This concept is deeply rooted in the rhythms of nature and human life. For instance, knowing the precise moment to plant seeds, when to harvest crops, or even when to prepare traditional dishes like “yeolmu kimchi” is crucial. A person who is unaware of these seasonal timings is considered a “One Ignorant of Timeliness”. This extends beyond agriculture to everyday life, such as remembering ancestral memorial days. Failing to observe these important dates due to a lack of awareness of the proper time signifies a state of being “One Ignorant of Timeliness”. In essence, it describes someone who is oblivious to the appropriate season or moment for actions, akin to a child who has not yet learned the ways of the world.

2. The Ten Auspicious Geomantic Features of Haneulgung(韓蘖宮)

Haneulgung(韓蘖宮) is blessed with ten remarkable geomantic features, each signifying prosperity and spiritual power. These features are not merely physical attributes but embody profound cosmic energies.

• Holy Deity’s Altar Formation : This formation suggests a sacred altar where celestial beings descend, indicating a place of divine connection and blessings.
• Flying Dragon Ascending Formation : Symbolizing a dragon ascending, this feature represents dynamic energy, growth, and the rise of power.
• Peony in Full Bloom Formation : With peonies blossoming everywhere, this signifies abundant wealth and prosperity, ensuring that all who come to Haneulgung(韓蘖宮) will become affluent.
• Dragon Playing with the Pearl Formation : a dragon is depicted playing with a wish-granting pearl, which in this context is the miraculous Artesian water. This water is said to revitalize the body, particularly aiding in the regeneration of spinal discs, which typically lose nutrients from the age of 20. The water’s rapid absorption helps restore compressed discs, alleviating pain and restoring vitality.
• Phoenix Embracing an Egg Formation : This represents a phoenix nurturing an egg, symbolizing new beginnings, protection, and the potential for great things to hatch.
• Golden Turtle Emerging Formation : A golden turtle is seen emerging, signifying the arrival of immense wealth and good fortune from the heavens, flowing towards the lecture hall.
• Golden Fowl Incubating Eggs Formation : This feature describes a golden fowl incubating its eggs, representing nurturing, fertility, and the safeguarding of precious resources. The main altar is situated at the “beak” of this formation, making it an auspicious place for contemplation.
• Emperor Playing Biwa and Geomungo Formation : This symbolizes the appearance of an emperor playing musical instruments, suggesting an atmosphere filled with joyful and harmonious music, bringing peace and delight.
• Ten Perfect Paths Formation : This encompasses all ten paths, signifying completeness and the ultimate comprehension of the universe’s principles.
• The Path of Knowing the Times : This final, overarching principle that true wisdom lies in comprehension and acting according to the appropriate timing for all things.

3. The Philosophy of Desire and the Importance of Timing

Human desire is a fundamental force that drives action and change. However, the appropriate management of desire is crucial for success and well-being. There is a time to cultivate strong aspirations and a time to temper them.

• Youth and Ambition: In one’s youth, it is natural and even encouraged to harbor grand ambitions and strong desires. This period is for growth, striving, and building.
• Maturity and Moderation: As one ages, particularly into their eighties or nineties, the nature of desire should shift. Instead of relentlessly pursuing personal gain, the focus should turn towards sharing, contributing to family, and letting go of worldly attachments. Clinging to ambition in old age can be seen as inappropriate and disruptive.
• Natural Rhythms: All desires, hopes, and dreams must align with the natural laws of the universe. Just as spring and summer are for growth, and autumn and winter for contraction, human desires should follow a similar ebb and flow. This means comprehension when to be active and when to rest, when to pursue and when to release.
• The True Sage: A true sage is one who deciphers the opportune moment for everything. This includes knowing when to rise and when to withdraw, whether in leadership or personal life. For example, a leader who knows when to gracefully step down earns lasting respect, unlike those who cling to power beyond their time, leading to turmoil.
• Moderation in All Things: Even basic desires like hunger must be managed with moderation. Eating when hungry is natural, but overeating leads to illness. This principle of temperance applies to all aspects of desire.
• Altruistic Desire: Desire itself is not inherently negative; it is essential for survival. However, when channeled towards the welfare of others, it becomes a powerful force for good. This is exemplified in the Buddhist concept of “Seeking Enlightenment Above, Saving Sentient Beings Below, which means seeking enlightenment for oneself while alleviating the suffering of all sentient beings. Desires to build community centers, libraries, or provide free meals for the needy are examples of such noble aspirations.
• The Right Measure: Just as sugar enhances the flavor of some dishes but is harmful in excess, desires must be applied in the right measure and at the right time. comprehension this balance is key to a successful and harmonious life.

2024.08.20-2 ds The True Meaning of Cheolbuji and How Knowing the Right Time Leads to success for Huh Kyung young

1. The Profound Meaning of “Cheolbuji” and the Wisdom of Timing

The term Cheolbuji refers to an individual who lacks an comprehension of proper timing. This concept is deeply rooted in the rhythms of nature and human life. For instance, knowing the precise moment to plant seeds, when to harvest crops, or even when to prepare traditional dishes like “yeolmu kimchi” is crucial. A person who is unaware of these seasonal timings is considered a Cheolbuji. This extends beyond agriculture to everyday life, such as remembering ancestral memorial days. Failing to observe these important dates due to a lack of awareness of the proper time signifies a state of being Cheolbuji. In essence, it describes someone who is oblivious to the appropriate season or moment for actions, akin to a child who has not yet learned the ways of the world.

2. The Ten Auspicious Geomantic Features of Haneulgung(韓蘖宮)

Haneulgung(韓蘖宮) is blessed with ten remarkable geomantic features, each signifying prosperity and spiritual power. These features are not merely physical attributes but embody profound cosmic energies.

• Holy Deity’s Altar Formation “Cheonsin Danja Hyeong”: This formation suggests a sacred altar where celestial beings descend, indicating a place of divine connection and blessings.
• Flying Dragon Ascending Formation “Biryong Saengseon”: Symbolizing a dragon ascending, this feature represents dynamic energy, growth, and the rise of power.
• Peony in Full Bloom Formation “Mokdan Mangae Hyeong”: With peonies blossoming everywhere, this signifies abundant wealth and prosperity, ensuring that all who come to Haneulgung(韓蘖宮) will become affluent.
• Dragon Playing with the Pearl Formation “Yongju Huilong”: a dragon is depicted playing with a wish-granting pearl, which in this context is the miraculous Artesian water. This water is said to revitalize the body, particularly aiding in the regeneration of spinal discs, which typically lose nutrients from the age of 20. The water’s rapid absorption helps restore compressed discs, alleviating pain and restoring vitality.
• Phoenix Embracing an Egg Formation “Bong-i Al-eul Pumgo Inneun Hyeong”: This represents a phoenix nurturing an egg, symbolizing new beginnings, protection, and the potential for great things to hatch.
• Golden Turtle Emerging Formation “Cheongeum Chulgu Hyeong”: A golden turtle is seen emerging, signifying the arrival of immense wealth and good fortune from the heavens, flowing towards the lecture hall.
• Golden Fowl Incubating Eggs Formation “Geumgye Poran Hyeong”: This feature describes a golden fowl incubating its eggs, representing nurturing, fertility, and the safeguarding of precious resources. The main altar is situated at the “beak” of this formation, making it an auspicious place for contemplation.
• Emperor Playing Biwa and Geomungo Formation “Bipawa Geumgo-reul Kyeoneun Hwangje Hyeong”: This symbolizes the appearance of an emperor playing musical instruments, suggesting an atmosphere filled with joyful and harmonious music, bringing peace and delight.
• Ten Perfect Paths Formation “Sipjeon Doga Hyeong”: This encompasses all ten paths, signifying completeness and the ultimate comprehension of the universe’s principles.
• The Path of Knowing the Times “Ttaereul Aneun Geos”: This final, overarching principle that true wisdom lies in comprehension and acting according to the appropriate timing for all things.

3. The Philosophy of Desire and the Importance of Timing

Human desire is a fundamental force that drives action and change. However, the appropriate management of desire is crucial for success and well-being. There is a time to cultivate strong aspirations and a time to temper them.

• Youth and Ambition: In one’s youth, it is natural and even encouraged to harbor grand ambitions and strong desires. This period is for growth, striving, and building.
• Maturity and Moderation: As one ages, particularly into their eighties or nineties, the nature of desire should shift. Instead of relentlessly pursuing personal gain, the focus should turn towards sharing, contributing to family, and letting go of worldly attachments. Clinging to ambition in old age can be seen as inappropriate and disruptive.
• Natural Rhythms: All desires, hopes, and dreams must align with the natural laws of the universe. Just as spring and summer are for growth, and autumn and winter for contraction, human desires should follow a similar ebb and flow. This means comprehension when to be active and when to rest, when to pursue and when to release.
• The True Sage: A true sage is one who apprehends the opportune moment for everything. This includes knowing when to rise and when to withdraw, whether in leadership or personal life. For example, a leader who knows when to gracefully step down earns lasting respect, unlike those who cling to power beyond their time, leading to turmoil.
• Moderation in All Things: Even basic desires like hunger must be managed with moderation. Eating when hungry is natural, but overeating leads to illness. This principle of temperance applies to all aspects of desire.
• Altruistic Desire: Desire itself is not inherently negative; it is essential for survival. However, when channeled towards the welfare of others, it becomes a powerful force for good. This is exemplified in the Buddhist concept of Sanggu Bori Hawa Jungsaeng, which means seeking enlightenment for oneself while alleviating the suffering of all sentient beings. Desires to build community centers, libraries, or provide free meals for the needy are examples of such noble aspirations.
• The Right Measure: Just as sugar enhances the flavor of some dishes but is harmful in excess, desires must be applied in the right measure and at the right time. comprehension this balance is key to a successful and harmonious life.

2024.08.21 Huh Kyoung Young. The Ultimate Guide to Ancestral blessings and Health.

“AncestralBlessings, DivineGuidance, HealthPhilosophy, KarmicPath, SpiritualLineage, KidneyHealth, LifePurpose”

1. The Ephemeral Nature of Human Life and the Quest for Truth

Human existence on Earth is remarkably brief, typically less than a century. This limited lifespan is granted for a profound purpose: to seek and comprehend the true path. a mere 0.01% of individuals manage to discover this path within their hundred years. Most wander aimlessly, never finding the way to Baekgung(白宮). Those who have found their way here, to Haneulgung(韓蘖宮), are truly fortunate, having successfully navigated their journey to this pivotal destination.

2. Huh’s Resilience and Divine Intervention

Huh, despite enduring immense suffering and constant challenges from malevolent forces, perseveres without succumbing to illness or seeking conventional medical treatment. This extraordinary resilience is sustained by the divine power of Artesian spring, a sacred water that acts as a defense against negative influences and empowers Huh.

3. The Perils of Improper Diet and Medication

The human body, designed to last a century, is susceptible to various ailments. A striking example is the rapid deterioration of a person’s legs, transforming from slender to swollen, resembling an elephant’s, within days. This drastic change is attributed to improper dietary choices and the consumption of harmful substances. Specifically, traditional herbal cold remedies and highly concentrated onion juice are identified as culprits. These substances, particularly the preservatives in concentrated foods, severely damage the kidneys, which are vital for filtering blood. Consuming such items can lead to acute kidney failure and even death, asserting the critical importance of pure water for bodily health. Huh strongly advises against taking cold medicine or unverified herbal concoctions, as they can destroy the kidneys and shorten one’s lifespan.

4. The Three Virtues: Wisdom, Compassion, and Vows

True wisdom is not merely about knowing what is good for oneself, but also about exercising compassion and making vows for the well-being of others. An individual who possesses wisdom but lacks compassion might consume beneficial foods like onion juice for personal health, only to inadvertently harm their body. Genuine wisdom necessitates a compassionate heart that extends care to others, coupled with the power of vows—prayers and aspirations for the welfare of all, such as wishing for an end to suffering and poverty. Without these three virtues—wisdom, compassion, and vows—one’s actions, even if seemingly wise, can lead to detrimental outcomes.

5. The Concept of “Won-saeng” and “Eop-seong”

There are two distinct destinies after death: Won-saeng and Eop-seong.

• Won-saeng refers to the ability to choose one’s destination in the afterlife, typically Baekgung(白宮), as desired. This privilege is granted only to those who have received blessings from Huh.
• Eop-seong, in contrast, is the fate of ordinary people whose destination is determined by their accumulated karma, often leading to undesirable realms or rebirth as animals. They lack the power to choose their afterlife.Those who have met Huh and received blessings are granted Won-saeng, allowing them to ascend to Baekgung(白宮). This is a rare and profound opportunity, as most people, including past generations, die without knowing their ultimate destination.

6. The Miraculous Lineage and Ancestral Debt

The unbroken lineage of one’s family, extending through countless generations for hundreds of millions of years, is a profound miracle. This continuous succession, marked by the consistent birth of sons, has led to the present generation’s encounter with Huh. This unbroken chain, referred to as “Se-se-son-son” “generation after generation”, “Gye-gye-seong-seong” “continuous succession”, and “Ja-ja-son-son” “children’s children”, signifies an immense accumulation of ancestral merit. It is now the responsibility and privilege of the current generation to repay this immeasurable debt by ensuring their ancestors ascend to Baekgung(白宮) through Huh’s grace. This act of gratitude can only be fulfilled at Haneulgung(韓蘖宮), as no other place offers such a guarantee for ancestral salvation.

7. Huh’s Blessings and the Path to Prosperity

Huh bestows numerous blessings upon those who visit Haneulgung(韓蘖宮), watch the videos, or offer support. These blessings include:

• Spiritual Advancement: Increased spiritual energy and levels for all attendees and viewers.
• Physical Healing: Restoration of health, including relief from joint pain, shoulder, back, and knee issues, and healing for 50 other ailments.
• Prosperity and Harmony: Improved family, work, and social relationships, leading to successful marriages, employment, and overall prosperity.
• Protection: Safeguarding against accidents, illnesses like COVID-19 and the flu, and the expulsion of malevolent spirits from homes, vehicles, bodies, and workplaces.
• Youth and Vitality: Rejuvenation for women, making them 30 years younger, and enhanced health for men, making them 30 years stronger.
• Guidance and Success: Children and grandchildren will excel in studies, be obedient, find good partners, and achieve wealth and success. These blessings are a testament to Huh’s power and the unique opportunity presented to those who follow his teachings. The ancestors in the spiritual waiting area eagerly watch, hoping their descendants will seize this chance to secure their passage to Baekgung(白宮).

2024.08.22 The Vision for Balanced Regional Development and a Prosperous Nation

“Regional Development, Economic Equality, Social Welfare, Sustainable Living, Environmental Agriculture, National Prosperity, Policy Innovation”

1. Huh’s Vision for Regional Equilibrium

Huh has articulated a profound vision for balanced regional development, a concept first introduced three decades ago. This vision aims to mitigate the escalating economic disparity between metropolitan and rural areas, a concern recently highlighted by analyses from the Bank of Korea. While past governmental efforts have been made, they have often been hampered by inefficient resource allocation and conflicting political interests. Huh’s proposed solutions offer a direct and impactful approach to fostering equitable growth across the nation.

2. Economic Incentives for Rural Revitalization

A cornerstone of this vision involves substantial financial incentives designed to encourage settlement and prosperity in rural regions.

• Marriage and Childbirth Subsidies:
• A grant of 300 million Korean Won upon marriage.
• An additional 50 million Korean Won for each child born.
• These significant sums would eliminate the financial necessity for rural residents to migrate to Seoul in search of employment.
• Youth and Elderly Support:
• A monthly allowance of 1.5 million Korean Won for individuals aged 18 and above.
• For the elderly, a monthly stipend of 2.2 million Korean Won, combining the basic elderly allowance with an additional 1.5 million Korean Won.
• These provisions would ensure financial stability, reducing the pressure to seek traditional employment and enabling a comfortable life in rural settings.
• Impact on Lifestyle:
• With such robust financial support, individuals could choose to live in rural areas without the burden of daily work.
• They could engage in leisure activities, travel, and enjoy a higher quality of life, making rural living more appealing than the bustling urban environment.
• This would naturally shift the preference towards serene country homes over crowded city residences.

3. Reforming Rural Property Policies

Current policies inadvertently discourage rural development by penalizing property ownership outside metropolitan areas.

• Current Disincentives:
• Owning a home in a rural area, even as a secondary residence, often results in it being counted as a second home for tax purposes, leading to increased tax burdens.
• This policy deters urban dwellers from investing in or moving to rural properties, hindering regional growth.
• Proposed Policy Reforms:
• Rural homes should be exempt from the “one household, one home” taxation rule, allowing urban residents to own rural properties without penalty.
• The government should acquire rural homes and offer them free of charge to those willing to relocate to the countryside. After 20 years of residency, the property would transfer to their ownership.
• Similarly, the government could purchase inexpensive rural land and distribute small plots to residents for personal farming, fostering a vibrant community garden culture.
• These reforms would attract urban populations to rural areas, driving up rural land values and improving overall living conditions.

4. Fostering Sustainable Agriculture and Healthy Living

Huh advocates for a paradigm shift in agricultural practices, promoting eco-friendly farming and direct engagement with food production.

• Direct Farming Initiatives:
• Encourage urban residents to invest in rural land and engage in direct farming, cultivating their own organic produce.
• This addresses growing distrust in the safety of commercially produced food, promoting self-sufficiency and healthy eating.
• Educational Support:
• Agricultural advisors would be dispatched to assist new farmers in planting and managing their crops without pesticides.
• This hands-on education would empower individuals to grow their own food sustainably.
• Promoting Organic Produce:
• Highlight the superior quality and health benefits of naturally grown, albeit often “imperfect” looking, produce.
• This contrasts with the chemically enhanced, visually appealing but less nutritious produce prevalent in commercial markets.
• A movement towards pesticide-free farming would emerge, driven by consumer demand for healthier options.
• Health and Longevity:
• Consuming naturally grown, pesticide-free produce is directly linked to improved health and extended lifespan.
• This shift would lead to a healthier population, reducing reliance on conventional medicine.

5. The Role of Visionary Leadership

The successful implementation of these policies hinges on the emergence of a visionary leader with foresight.

• National Transformation:
• A leader who can enact these policies would usher in an era of national prosperity and social harmony.
• The current system, which often disadvantages rural populations, would be reversed, creating equitable opportunities for all citizens.
• Economic Rebalancing:
• The current disparity, where rural farmers earn significantly less than urban workers, would be rectified.
• With government-provided living expenses, rural residents would no longer be at a disadvantage, fostering a more balanced national economy.
• Citizen Well-being:
• In a nation ranked among the top ten wealthiest globally, citizens should not have to worry about basic necessities like food, housing, or education expenses.
• The national wealth should be distributed to ensure the well-being of every citizen, allowing individuals to pursue work out of desire rather than necessity.

Vocabulary

• 지역 균형 발전 “Regional Equilibrium”: The state where all regions within a country achieve comparable levels of economic, social, and cultural development, preventing over-concentration in one area.
• 수도권 “Metropolitan Area”: A large urban region, typically encompassing a capital city and its surrounding satellite cities and towns, characterized by high population density and economic activity.
• 경제 격차 “Economic Disparity”: The difference in economic well-being, income, or wealth between different groups or regions.
• 비효율적인 자원 배분 “Inefficient Resource Allocation”: The misdirection or mismanagement of resources “e.g., funds, labor, land” in a way that does not maximize their potential benefit or achieve desired outcomes.
• 정치적 이해관계 “Political Interests”: The specific goals, advantages, or concerns that influence the decisions and actions of political parties, groups, or individuals.
• 태평성대 “Era of National Prosperity”: A period of great peace, stability, and flourishing in a nation, marked by general well-being and contentment among its people.
• 성견지명 “Visionary Foresight”: The ability to anticipate future events or trends and plan accordingly, demonstrating profound insight and wisdom.
• 친환경 “Eco-friendly”: Practices, products, or policies that are not harmful to the environment.
• 텃밭 문화 “Community Garden Culture”: A social trend or practice where individuals cultivate small plots of land, often in shared or personal gardens, for growing food or plants.
• 지상 낙원 “Earthly Paradise”: An ideal place or state of perfect happiness and harmony on Earth.

2024.08.22 Leave Your Name in Baekgung Heaven, Not on Earth. The True Meaning of “Unerring Reputation”.

“CosmicInterconnectedness, SpiritualTranscendence, KarmicCycles, DivineDestiny, ExistentialFreedom, SpiritualElevation, HolyRealm”

1. The Universe of “Cosmic Interconnectedness”: Interconnectedness and Origin

The term “Cosmic Interconnectedness refers to “all things in the universe” or “the entire world”. It signifies the vast multitude of existence, much like the countless trees in a forest. This concept originates from the idea that everything emerged from a single speck of dust, known in Buddhist terminology as “Ilmijinjoong Ham Sibang”. This phrase illustrates that within one tiny particle, the entirety of the universe resides. For instance, just as a single stone or an egg contains the essence of “Cosmic Interconnectedness”, every single cell within each individual also holds this universal connection. This profound interconnectedness means that all people are linked to one another. Our presence in any given place, such as attending this lecture, is a result of countless interconnected factors, like the existence of bus drivers, train operators, or car manufacturers. Thus, all of “Cosmic Interconnectedness” can be fathomed as originating from a single speck, a singular point.

2. Beyond “Cosmic Interconnectedness”: The Path to Baekgung(白宮)

While all beings are part of “Cosmic Interconnectedness”, those destined for Baekgung(白宮) are distinct. Ordinary beings are considered “Karmic Nature” meaning they are bound by the cycle of karma and reincarnation. However, individuals who have set their sights on Baekgung(白宮) are called “Won Saeng” and have already secured their “ticket to Heaven”. This means their destination is fixed, setting them apart from the cyclical nature of “Cosmic Interconnectedness”. Even though they physically exist within this world, their minds are already oriented towards Baekgung(白宮). This distinction is crucial; while others are subject to the trials and tribulations of this world, including future ice ages and immense suffering, those on the path to Baekgung(白宮) will escape these hardships. They are not merely inhabitants of this world but are already considered citizens of Heaven.

3.”Unerring Reputation”: The Significance of a Name and Divine Connection

The phrase “Unerring Reputation signifies that a name’s prominence is never without reason. It implies that when a name becomes well-known, there is always a substantial underlying cause. For example, a person does not become famous without merit; there is always a reason for their rise to prominence, whether it be their own efforts, the dedication of their ancestors, or the support of others. This concept extends to spiritual matters: one’s journey to Heaven is not arbitrary. It is a result of specific actions, such as visiting Haneulgung(韓蘖宮) or receiving blessings. Therefore, to achieve “Unerring Reputation” in the context of Baekgung(白宮) means that one’s name is already recorded in the registry of Heaven. This divine recognition is not given lightly; it is a testament to a deeper connection and purpose.

4. Maintaining Holy Perspective Amidst Earthly Challenges

For those destined for Baekgung(白宮), it is essential to maintain a distinct perspective, recognizing that they are separate from the struggles of “Cosmic Interconnectedness”. This means not engaging in earthly conflicts or allowing others’ negativity to affect one’s inner peace. For instance, if a spouse expresses anger or threatens divorce due to one’s spiritual path, the appropriate response is to listen calmly and let it pass, comprehension that each person has their own journey. Instead of retaliating, one should respond with gentleness and compassion, recognizing that others may still be entangled in the cycles of “Cosmic Interconnectedness”. The goal is to avoid conflict and maintain a peaceful demeanor, knowing that one’s holy destination is secure. This detachment allows one to remain unaffected by worldly insults, as the words of those still bound by “Cosmic Interconnectedness” cannot penetrate the spiritual shield of a holy being. This mindset fosters inner tranquility and prevents regression to a pre-spiritual state.

5. Divine Interventions and Blessings for Well-being

Huh bestows various blessings and interventions for the well-being of individuals. These blessings extend to physical health, financial prosperity, and spiritual protection. For example, has never contracted illnesses like COVID-19, even when interacting with numerous people, demonstrating a unique immunity. Furthermore, divine intervention can restore youthful vitality, such as maintaining 100% hormone levels throughout life and reversing the aging process by 30 years. A special “divine water” “Artesian spring” is also mentioned, which possesses unique properties that allow it to penetrate spinal discs, unlike ordinary water. This divine water can alleviate conditions like disc degeneration, back pain, and leg numbness, leading to improved spinal health and comfort. Beyond physical healing, blessings are also given for financial success, successful real estate transactions, and the expulsion of negative spiritual entities from homes, vehicles, bodies, and workplaces. These divine interventions aim to ensure safety, prosperity, and success in all aspects of life, including education, marriage, and family well-being.

2024.08.22 x 119 Huh kyung-young’s Profound Interpretation of Original Sin and the Tree of Knowledge. A Journey into Self-Reflection and Conscience.

“Self-Reflection, Conscience, Free Will, Original Sin, Spiritual Enlightenment, Observational Bias, Existential Responsibility”

1. The True Meaning of Eden: Introspection as the Garden of the Soul

The traditional interpretation of the Garden of Eden in Genesis has been widely misfathomed by theologians. The Garden of Eden is not a physical place; rather, it represents the human heart or mind. Within this inner Eden, individuals are meant to observe their own minds, a practice known as introspection. Introspection involves looking inward and reflecting on oneself, distinct from observation, which is the act of looking at others.

• Introspection “Self-Observation”: This is the act of examining one’s own thoughts and feelings. It is the path to discovering one’s inner Eden.
• Everyone possesses this inner Eden.
• Through introspection, one can discover their conscience.
• Observation “Other-Observation”: This involves scrutinizing others, which is often associated with negativity and criticism.
• This external focus can lead to judgment and a lack of self-awareness.

2. The Tree of Knowledge of Good and Evil: The Choice Between Self-Reflection and External Judgment

The Tree of the Knowledge of Good and Evil symbolizes the fundamental choice humanity faces: to engage in introspection “good” or external observation “evil”. The divine command not to eat from this tree means to refrain from judging others “evil” and to focus on self-reflection “good”.

• The Fruit of Good: This is the outcome of introspection, leading to the discovery of one’s conscience.
• When one reflects on oneself, they find their conscience, which is inherently good.
• The Fruit of Evil: This is the result of observing others and placing blame externally.
• Focusing on others’ faults leads to criticism and negativity, which is considered evil.
• The Serpent’s Temptation: The serpent’s temptation of Eve to “eat the fruit” and “become like God” signifies the allure of judging others and seeking power through external observation, rather than cultivating inner goodness. This act of seeking to become like God by judging others is the essence of sin.

3. Free Will: The Divine Gift and Its Responsibility

Free will is an immense inheritance bestowed upon humanity. It is the “Key” given by the divine, allowing individuals to make their own choices, whether for good or evil. This freedom necessitates responsibility; just as a parent gives a child car keys, they expect the child to drive carefully and take responsibility for any accidents.

• The Analogy of Car Keys:
• Giving car keys represents the gift of free will.
• The parent’s anxiety symbolizes the divine concern for how free will is used.
• The child’s responsibility for accidents reflects humanity’s accountability for their choices.
• The Inevitability of Choice: Because free will is given, the choice between good and evil becomes inevitable. This choice is not a Punishment(罰, 벌) but a consequence of this profound gift.

4. The Tree of Life: Reverence for All Existence

The Tree of Life represents the profound interconnectedness and preciousness of all living things. It signifies the comprehension that every life, from a fragile leaf to a human being, is sacred and deserves respect.

• Empathy with Nature: Observing a wounded leaf or a fading flower should evoke a sense of reverence and a recognition of the inherent value of life.
• Avoiding Harm: Just as one should not carelessly harm a plant, one must not harm other living beings or the environment.
• The example of asbestos brake linings illustrates how seemingly small, selfish choices “saving money” can cause widespread harm “lung cancer” to many lives.
• This highlights the importance of considering the impact of our actions on the “Tree of Life” that encompasses all existence.
• Inner Connection: Both the Tree of Knowledge of Good and Evil and the Tree of Life are metaphorically planted within the human heart, representing the choices and values we hold.

5. Original Sin: The Burden of Free Will

Original sin is not an inherent flaw in humanity but rather the consequence of the divine gift of free will itself. The ability to choose between good and evil, to wear the “glasses of good” “introspection” or the “glasses of evil” “observation”, is the essence of original sin.

• Divine Responsibility: The divine, by granting free will, implicitly takes on the “original sin” of allowing humanity to make choices that could lead to suffering.
• This is akin to a parent giving a child car keys; the parent bears a form of “original sin” if the child causes an accident, even though the child is responsible for their actions.
• The Role of Introspection: To overcome the negative consequences of free will, individuals must constantly engage in introspection, looking inward to apprehend their own actions and their impact on others.
• This self-reflection allows one to learn from mistakes and avoid repeating them.

6. The Path to Success: Tears, Sweat, and Blood

True success is not achieved through shortcuts or by taking from others, but through tears, sweat, and blood. These three elements represent the dedication, effort, and sacrifice required to achieve genuine accomplishment.

• The Three Elements of Success:
• Tears: Symbolize emotional struggle, empathy, and the pain of growth.
• Sweat: Represents hard work, effort, and diligent labor.
• Blood: Signifies sacrifice, perseverance, and the vital energy invested.
• The Five Stages of Success:
• Hardship: The initial challenges and difficulties.
• Patience: The ability to endure and persist through difficulties.
• Refinement: The process of being tested and improved.
• Hope: The vision and expectation of a positive outcome.
• Success: The ultimate achievement, built upon the previous stages.
• Avoiding Theft: Seeking success without these elements, by relying on the “tears, sweat, and blood” of others, is akin to theft and leads to a lack of respect.

7. The Misinterpretation of Religious Texts: Symbolism Over Literalism

Many religious texts, including Genesis, are often misinterpreted due to a literal comprehension of symbolic narratives. Stories like Adam and Eve’s disobedience or Cain and Abel’s conflict are not meant to be taken as historical facts but as parables conveying deeper spiritual truths.

• The Flawed Literal Interpretation:
• Adam and Eve: The idea that the first humans immediately disobeyed God implies a flawed creator.
• Cain and Abel: The narrative of the first brothers immediately engaging in fratricide suggests an imperfect creation.
• Separate Sacrifices: The notion of Cain and Abel offering separate sacrifices in a nascent world is illogical.
• The True Meaning: These stories are symbolic representations designed to help humanity apprehend complex spiritual concepts, such as the nature of choice, sin, and divine grace.
• The Evolution of Interpretation: The suppression of biblical translations by institutions like the Roman Catholic Church for centuries indicates a desire to control interpretation. The eventual widespread translation allowed for diverse comprehensions, leading to a shift in religious authority.

8. The Interconnectedness of Religions: A Unified Spiritual Path

Many seemingly distinct religions share common roots and spiritual principles, often obscured by historical and cultural adaptations. For instance, the origins of Christianity can be traced back to Buddhist influences, particularly through the teachings of Jesus.

• Buddhist Influence on Christianity:
• Temples to Churches: Many European cathedrals, such as Notre Dame, were originally “temples” “Buddhist temples” before being converted into churches.
• “Amen” from “Om”: The Christian “Amen” is derived from the Sanskrit “Om” a sacred sound in Buddhism used at the end of prayers. Jesus, having traveled to India, incorporated this practice into his teachings.
• The Concept of Blessing: The English word “blessing” originates from “blood” signifying a covenant made through sacrifice, a concept present in various spiritual traditions.
• The Unity of Spiritual Energy: While different religions may appear distinct, they fundamentally stem from the same spiritual source. The presence of divine energy, as manifested through prayer, salvation, blessing, and spiritual gifts, is a testament to this underlying unity.

9. The Test of Conscience: Money and Disability

Life presents numerous tests that challenge one’s conscience and commitment to introspection. These tests, whether encountering lost money or raising a child with a disability, are opportunities for spiritual growth and self-reflection.

• The Lost Money Scenario:
• Buddhist/Secular View: Some might view finding lost money as a stroke of luck or a karmic reward, justifying keeping it. This approach lacks spiritual energy.
• Christian/Introspective View: A person guided by conscience would see the money as a test of their empathy and integrity. The correct action is to return it to its rightful owner, thereby preserving one’s conscience and avoiding “eating the fruit of evil”.
• Raising a Child with a Disability:
• Negative View: Some might view a child with a disability as a misfortune or a karmic burden, leading to resentment or neglect.
• Introspective/Spiritual View: This challenge should be seen as an opportunity for profound introspection and spiritual growth. The child becomes a “teacher” or “Cheonsa-nim, ” guiding the parent towards humility, responsibility, and unconditional love.
• Jesus’ Teaching: Jesus taught that such challenges are meant to reveal “the glory of Heaven” transforming adversity into a path for spiritual enlightenment and demonstrating unwavering love and care.
• Continuous Introspection: These life experiences talk the importance of continuous self-dialogue and introspection, which is akin to meditation or “Chan” in Buddhism. Such challenges serve as “Koans” or focal points for spiritual practice, leading to genuine happiness and self-realization.

2024.08.23 o The Characteristics of Humans with Less Karma.

“SpiritualBlessings, KarmicPurity, DivineIntervention, PropheticWisdom, BenevolentLeadership, CosmicHarmony, MiraculousHealing”

1. The Unprecedented Heatwave and the Miraculous Spring

The year 1906 marked the establishment of the first weather observation station in Korea, making this year the 118th anniversary of meteorological records. Throughout this extensive period, the current summer stands out as the hottest ever recorded. Even I, who rarely perspire, have found myself sweating this year, underscoring the extreme nature of the heat.

Amidst this unprecedented heat, a miraculous event occurred: the emergence of a natural spring. For the past eight years, the weather had been relatively mild, and no such spring had appeared. However, with the intense heat this year, I expressed a wish for a spring to emerge near the tree where my twelve disciples gather. Remarkably, a spring burst forth precisely at that spot.

This spring produces an astonishing 100 tons of water daily, a continuous flow of ice-cold water that never ceases. It is as if the heavens themselves are providing a refreshing coolness. This natural spring water, which flows endlessly from within the earth’s rocks, is truly extraordinary.

2. The Sacred Water Blessing and Its Value

The water from this miraculous spring is not merely ordinary water; it is imbued with immense spiritual power. When I perform the water blessing, each scoop of this water is equivalent to one hundred million Korean Won. Receiving multiple scoops of this sacred water is an extraordinary blessing.

This water is beyond monetary value; it cannot be acquired with any amount of wealth. Those who receive this blessing are truly fortunate.

3. The Characteristics of a Child with Minimal Karma

During the gathering, a child was brought forward who exhibited remarkable composure and fearlessness. This child did not show shyness or apprehension towards strangers, which is a rare trait. Such behavior indicates that the child possesses very little karma “업장”, meaning they have few accumulated negative actions from past lives.

Children with significant karma often display fear and cling only to their mothers, becoming distressed when approached by others. In contrast, this child looked calmly into space and did not frown, behaving like a Taoist sage “도인”. This child’s peaceful demeanor and lack of fear suggest a pure spirit, indicating that they will likely grow up to be a kind and successful individual, free from anger and fear.

This child’s ability to approach anyone without hesitation is a sign of future success. The parents of such a child are truly blessed.

4. The Countenance of a King

Another child presented at the gathering possessed a striking appearance. This child was described as having the countenance of a king “왕상”, meaning they possess the features of someone destined for leadership and royalty.

A child with a kingly countenance does not cry or whine easily; such behavior would indicate a timid disposition, not that of a king. This child’s calm and focused gaze, even when observing me intently for extended periods, further affirmed this assessment. They showed no signs of irritation or fear, maintaining a steady and thoughtful demeanor.

Such a child, with their strong physique and commanding presence, naturally attracts followers. If they were to wield a sword, they would undoubtedly become a king. This is the essence of a kingly countenance.

5. Blessings for Health, Wealth, and Success

I extend blessings to all attendees and viewers of this broadcast. May your spiritual level “레벨” ascend significantly.

I declare that all negative entities, including spirits attached to individuals, vehicles, homes, workplaces, and businesses, shall depart and return to their designated spiritual realms.

May you be protected from accidents involving airplanes, automobiles, and physical harm throughout your life. May your children find good employment, have successful marriages, respect their parents, excel in their studies, become wealthy, and achieve great success.

May your relationships be harmonious, leading to successful outcomes in all your endeavors, including financial matters and real estate. May all illnesses vanish, and may you enjoy robust health. May men maintain 100% virility, and may women remain youthful and beautiful for decades.

2024.08.24 o The Ticking Time Bomb Earth. Humanity’s Predicament and a Path to Salvation.

“Existential Impermanence, Spiritual Transcendence, Demographic Shift, Karmic Merit, Divine Intervention”

1. The Ephemeral Nature of Human Existence: A Metaphor of the Mouse and the Cat

often uses profound metaphors to illustrate the human condition. One such metaphor likens humanity to a mouse and death to a cat. When a mouse, pursued by a cat, finds itself cornered, it instinctively buries its head in a hole, believing itself safe. This act of burying its head, a momentary respite, is analogous to the human lifespan on Earth. The hole represents Earth, a temporary refuge, while the relentless cat symbolizes death, the grim reaper.

• The Illusion of Safety: Humans, like the mouse, seek refuge in their earthly existence, believing they have escaped the inevitable. However, this perceived safety is an illusion.
• The Ticking Time Bomb: Our lives are akin to a ticking time bomb. Regardless of how deeply one buries their head in the “hole” of Earth, death is inescapable.
• The Crematorium as a Destination: Ultimately, all humans are destined for the crematorium, waiting their turn like logs for a fire. This process is predetermined, a stark reminder of our finite time.
• The Folly of Ignorance: the foolishness of those who remain oblivious to this reality.

2. The Path to Baekgung(白宮): Escaping the Cycle of Reincarnation

For those who encounter , the fate of the mouse—reincarnation into another earthly existence—is transcended. Instead, they are granted passage to Baekgung(白宮).

• Graduation from Earthly Cycles: Meeting signifies a “graduation” from the continuous cycle of birth and death.
• The Significance of “Level”: While ordinary humans do not require a “level” those who receive blessings from are endowed with a “level” that is their very life force, enabling their journey to Baekgung(白宮). This “level” is likened to travel expenses for the journey.
• The Power of Blessings: bestows immense blessings, such as “20 Mo” which is said to be capable of sending dozens of families to Baekgung(白宮). This level of spiritual elevation is unattainable through eons of ordinary existence.

3. The Philosophy of “Black Cat, White Cat”: Pragmatism and Societal Evolution

references the Chinese proverb, “It doesn’t matter whether a cat is black or white, as long as it catches mice”. This proverb, attributed to Deng Xiaoping, reflects a pragmatic approach to governance and societal development.

• Economic Transformation in China: This philosophy guided China’s shift from a purely communist state to one incorporating elements of capitalism, allowing for trade and personal wealth accumulation.
• Application to Human Existence: Just as the cat’s color is irrelevant to its function, the superficial aspects of human life are secondary to comprehension our true purpose and escaping the cycle of death.

4. The Divine Spring Water of Haneulgung(韓蘖宮): A Source of Purity and Blessing

describes the miraculous spring water at Haneulgung(韓蘖宮), a unique and potent source of spiritual and physical rejuvenation.

• Origin and Discovery: This “divine spring water” emerged with a cannon-like sound from an underground rock formation at Haneulgung(韓蘖宮), specifically near the “12 Disciples’ Trees”. This occurred during an exceptionally hot summer, the hottest in Korea since observational records began in 1906.
• Exceptional Qualities:
• Temperature: The water is remarkably cold, even in extreme heat, making hands numb upon contact.
• Volume: It flows at an astonishing rate of over 100 tons per day, an immense quantity for a vertical rock spring.
• Purity: This water is ancient, originating from a time before industrial pollution, making it exceptionally pure and clean. It is unlike any other water on Earth.
• Absorption: It is absorbed quickly by the body.
• The Ritual of Water Blessing: personally administers blessings with this water, adapting the method to the season.
• Summer: A full bucket of water is poured over individuals.
• Autumn: Water is poured only on the head to avoid soaking clothes.
• Winter: A small amount is flicked onto the face or sprayed with a mister, providing a refreshing and invigorating experience.
• Spiritual and Physical Benefits: Consuming this water is said to be deeply satisfying without causing fullness. It is believed to promote health and well-being, with many reporting increased water intake. The water is considered invaluable, with a single bucket estimated to be worth one trillion Korean Won.

5. The Era of Gender Neutrality and Declining Birth Rates: Signs of the End Times

identifies the rise of gender neutrality and declining birth rates as critical indicators of the “end times” or the “last days.”

• Societal Decay: Religion, politics, economy, and society are all in decline, accelerating towards a critical point.
• Biological Shifts:
• Decreasing Male Fertility: The Y chromosome in males is diminishing, leading to reduced fertility.
• Increasing Female Masculinization: The X chromosome in females is decreasing, while the Y chromosome is increasing, resulting in a masculinization of women.
• Gender Fluidity and Non-Traditional Relationships: This biological shift contributes to an increase in individuals identifying as gender-neutral, and a rise in same-sex relationships and a general disinterest in marriage.
• Population Control by Earth: As a consequence, birth rates decline, and the Earth naturally regulates its population to preserve the environment.
• ‘s Role: asserts that his appearance at this critical juncture is essential to unify the world and restore environmental balance.

6. Blessings and Affirmations for the Congregation

concludes by bestowing a series of blessings and affirmations upon his followers, encompassing various aspects of their lives.

• Universal Blessings: Blessings are extended to all attendees, online viewers, those who offered gifts, new members, and volunteers.
• Health and Well-being: Specific ailments such as stroke, dementia, Parkinson’s, joint pain, and back pain are addressed, with a command for healing. General health and immunity from diseases like COVID-19 are also invoked.
• Youth and Beauty: Blessings for eternal youth and beauty are pronounced, with a promise of 100% hormonal balance for both men and women, and a 30-year rejuvenation for women.
• Prosperity and Success: Blessings for financial prosperity, successful real estate transactions, and freedom from monetary worries are given.
• Family and Relationships: Harmony in family, work, and social relationships is sought, along with successful marriages and careers for children and grandchildren.
• Protection: Protection from accidents, including plane and car crashes, and from spiritual entities in homes and workplaces, is invoked.
• The Power of Affirmation: that these affirmations, even if spoken softly by him, should be received with strong conviction by the audience. He encourages his followers to internalize these words, allowing them to resonate in their minds even during sleep, leading to continuous positive transformation.

2024.08.24 s 1454 Dying Religion, Dying Earth!

1. The Ephemeral Nature of Existence: Dying Religions and a Dying Earth

Welcome to Haneulgung, the most auspicious place on Earth, and to all viewers at home and abroad who tune into the Saturday lectures. May you always be healthy through the grace of the Divine One. Following the divine gift of Elixir of Immortality, there are continuous reports of various illnesses being cured by consuming Haneulgung Mineral Water. This is truly wondrous and welcome news. Today, we warmly welcome the revered Huh kyung-young, the Divine One, who bestows infinite blessings upon humanity.

I am pleased to see you all. There is one flower presentation today. archangel Philip Kim, head of the LA Spiritual Center in the United States, will present a vibrant pink orchid pot to the Divine One through archangel Kim Myung Hwa, as a token of gratitude for the Elixir of Immortality from Haneulgung. This flower is from archangel Philip Kim, head of the LA Spiritual Center. We wish for the boundless development of the LA Spiritual Center. We are one team.

Next, I have a brief announcement. The 4th Haneulgung visit and pilgrimage, hosted by the overseas North American pilgrimage group, is scheduled from October 11th to October 15th. The application deadline is the first week of September. Those who wish to participate in the pilgrimage should contact Park Sang Soon, the head of the North American pilgrimage group, for detailed information. We ask for your active participation, and the contact information will be available at the bottom of the YouTube screen. I also take this opportunity to ask you all to warmly welcome the overseas spiritual pilgrimage group when they arrive.

let us listen to the precious words of providence from the Divine One. I am pleased to see you. Those who came to Haneulgung today for the lecture instead of going out on this weekend, your spiritual level will increase by 30 units. Those watching on YouTube at home, your spiritual level will increase by 10 units. You must accumulate many spiritual levels at Haneulgung, because it is impossible to create levels later. You create them when you see me. It is difficult when you do not see me. you must save many spiritual levels when you meet the Divine One. they are accumulating steadily for you, even if you do not calculate it. Later, when you go to Baekgung(白宮), you will think, ” I should have brought more then.” The remaining spiritual level always feels insufficient. you can do everything, but you cannot increase that at will. You cannot come to the house(宮) and ask me for more spiritual levels. so accumulate a lot here.

The environment these days is a bit strange. Regarding this strange environment, I am like a captain steering a ship. I must inform those on board, “There are reefs there, and something else there.” so I, the navigator, am telling you these things.

Dying religions, what else is dying? The Earth. so you are like, as I mentioned earlier today, The rabbit character, “myo” “卯”. And the cat character, “myo” “猫”. something similar to “myo”, and its adversary, what is that adversary? It is the rat character, “seo” “鼠”. The cat character, “myo”, and the rat character, “seo”. this cat and this rat, what are they? This is time. This is time. It is humanity. this is an analogy for humanity and time.

the rat is running away, cornered. There is nowhere else to go. Then the cat appears. is there a rat hole? There is no rat hole, only a small indentation. That is your life. That rat hole is the Earth, the Earth. You are burying your head in the Earth, but does the cat, time, stand still? if you consider a candle, you are now at this point. The flame is flickering here. This much time you have spent knowing nothing, not even the Divine One. You have wasted your time. 70% was wasted time, and 30% remains. it is a stub of a candle, a stub of a candle. Your body’s condition is now at this point. everything above has burned away. are you a person with a full 100 years left? yet you bury your head in the rat hole, thinking this is a place to live for a thousand, ten thousand years. Soon, the cat will pounce and devour you. time continues to send bodies to the crematorium. there are numbers assigned to them as fuel. Already, for you, that person will enter the crematorium as fuel on such and such a date in 2030. Then they will burn fiercely there. Then they will turn to ash.

Therefore, Buddhism also has this saying: “Jehaengmusang” “諸ActNo常”. It means all things are impermanent. The character “je” “諸” means “all” or “many.” all things are impermanent.”Musang” “No常” means “not constant” implying that nothing stays still. It means everything changes, but does only everything change? Human minds also change. do the senses of sight, hearing, smell, taste, and touch remain still? No, they do not. Do form, sensation, perception, mental formations, and consciousness remain still? what did Sakyamuni say? He said, for example, “Form is emptiness” “Saekjeuksigong”, Form卽IsEmptiness”. emptiness is attached to nothingness. all actions are impermanent, and their very existence is nowhere. But all forms, what is visible to the eye, this impermanent thing, is itself emptiness. the working of our mind is emptiness.If you think of yesterday, was there a yesterday? Was there a ten years ago? It is all revolving within emptiness. if matter is emptiness, then the mind,the mind is also emptiness.

Because “emptiness is form” means that matter is made of mind. If there is no mind, this matter does not exist. The mind saw it, but it is impermanent. The impermanent saw the impermanent. in reality, we do not exist. We do not exist, but there are only barcodes. Your barcodes are all held in Baekgung(白宮). That barcode number, that barcode number, it is all just watching barcodes. It is watching how they change. if that person meets the Divine One in Haneulgung on such and such a date, then their spiritual level rises. what remains after this impermanent mind perceives and feels matter throughout its life, only to end up in the crematorium? Nothing.

Even the Earth itself will someday be destroyed, colliding with a large galaxy’s star, turning into dust, changing into cosmic dust, and entering a black hole. That is predetermined. all matter is actually non-existent emptiness, and the human mind is also emptiness. people fight over it, thinking it exists. Then their score disappears. Their score gets worse. What is the use of that test paper? That test paper is our life. Should we fight over that test paper? later, when the teacher takes it, that test paper is no longer needed. You only need to see the score; there is no need to keep that test paper forever. Just extract the score, and it is over. does this Earth exist, or does it not exist? It cannot be said to exist, nor can it be said not to exist. It is in such a state, a boundary. We stand on the boundary between existence and non-existence. this is a wormhole, a black hole, a white hole. it seems like the Earth exists, but there is another being that watches the Earth move and puts it into and takes it out of a black hole. so we are fakes watching fakes. what is our mind? It is “sigo gongjung” “Is故EmptinessMiddle”. For example, if we look at it from the perspective of “sigo gongjung”. If we look at it from the perspective of the middle way or moderation, there is no good and no evil. There is no form and no emptiness. Emptiness is form, and form is emptiness.

all matter actually came from nothing. From the soil. We do not know where the seed came from. Anyway, the seed also came from nothing. This was created and became all things in the universe. Should we be attached to this? If we are attached, there is nothing more foolish. This is our test paper. If we become attached to this, we will commit all sorts of sins, and our score, our barcode, will become dirty. should we let go of greed? We should. what I am saying now is very important.

in reality, we “gujen simsu” “Mouth傳Heart授”, we receive it with our minds through words. a daughter-in-law cursed at her mother-in-law. Then the mother-in-law cursed at the daughter-in-law. Then the daughter-in-law heard it. Should she talk back to the mother-in-law? No, she does not talk back, but she curses at the mother-in-law in her mind. it was said with words, but she received it with her mind. She receives all that sin. Then the mother-in-law thinks that since the daughter-in-law is quiet, she can curse at her all she wants. she curses, but the daughter-in-law is always quiet. But one day, the daughter-in-law commits suicide. that can happen. She endures it until she reaches her limit, and one day, this “gujen simsu” can lead to murder. People carelessly say, “You should just die” or “You are bad at studying, so you should just die.” There are such people.

the girl who died in a fire at a hotel yesterday, she said goodbye to her surviving father, “Dad, I’m going.” That was their last conversation. Why did she say “I’m going” to her father? Her mother is tormented by that question mark. She did not send a message to her father before, but in the message, she said, “Dad, I’m going.” What does that mean? She usually would not say anything about going somewhere, but that day she said, “Dad, I’m going.” “I’m going” sounds strange. It is not “I’ll be back.” It is not “I’ll go and come back.” It is “I’m going.” That came out. it was in the news. why did she say that? Her death was already foreseen.

why did young women die in that hotel fire? She was the eldest daughter of the family. She called her mother when she was dying.”Mom, my breath will stop in 5 minutes.” That was on the phone. With a clear voice, she said, “Mom, I don’t think I can last another 5 minutes. I think I’m going to die soon.” the call was cut off. She died. At that time, the fire spread rapidly, so she could not breathe. Since she could not breathe, there was no way to escape. She just said, “Mom, I don’t think I can live for more than 5 minutes” and then the phone went silent. That recording was on TV. with thick black smoke and red flames visible, she could not breathe. she did well by calling her mother one last time. She told her father, “I’m going” and called her mother. since the phone was hot, it would not work, it would melt.

when you are sleeping in a hotel or similar place and a fire breaks out, you should not rush out and open the door. If the doorknob is hot when you touch it, you will die if you go outside. A hot doorknob, which is metal, means the outside temperature is so hot that the doorknob has already become hot. Then anyone who goes out will die. It means the air has already reached a temperature where a person would burn to death. if you open the door, the gas will rush in instantly. always touch the doorknob, and if it is hot, never open the door. It means the fire is close. In such cases, you should look for an escape route, or turn on the bathtub water and submerge yourself in it. You should open the window and submerge yourself in the water, allowing for air circulation, to buy time. If you go outside, you will die. This is wisdom, wisdom. That can happen.

wet several towels, place them nearby, and hold them over your nose to prevent inhaling smoke. That acts as a gas mask. While enduring, you should submerge your face in the water and use only your hands, constantly lifting your head. Then your face will not be exposed to the fire. Even with the fire burning, you buy time. But that daughter did not prepare for that. In the hotel room, she just said, “Mom, I don’t think I can breathe for more than 5 minutes” and then dropped the phone. That sound was heard. The daughter died. She was 29 years old, I think. She was about to get married, and what did she major in? She majored in art.

what I mean is that we conveyed it with our minds. we conveyed it with our minds and acted with our minds. We conveyed it with our mouths, but it can come back through our mouths. That can happen. You hated someone intensely in your mind, and strangely, that person’s behavior towards you was not good. Their tone of voice was not good. That can happen. can we communicate telepathically? we can. Telepathy is possible. we can convey things with our minds, and it can also come back through words. That can happen.

even without speaking, we can sense that someone is trying to push us away, or that someone is betraying us. We already feel it. we can communicate both verbally and telepathically, can we not? when we look at things from the perspective of “sigo gongjung”, the middle way, what do we see? “Sigo gongjung musek” “Is故EmptinessMiddleNoForm” appears. From here, “musek mususanghaengsik” “No受想Act識” appears. What did I say “mususanghaengsik” is? This “mususanghaengsik” becomes “saeksu sanghaengsik” “Form受想Act識”, the five aggregates. These five aggregates are within us, and through them, we perceive things. is this function of perception eternal? No, this cannot be trusted either. We perceive things incorrectly. this is a real sunflower, but it could be an artificial flower. This is a sunflower, but children might say, ” it’s clover.” our “saeksu sanghaengsik” cannot be trusted. Should we quarrel with others using such untrustworthy perceptions? when you quarrel, there is no real or fake. The act of quarreling itself, this “two” this “two” It is “jeontu” “War鬪”, battle.

Then look, there are two kings in heaven. They fight with two kings between them. I made a mistake writing the character for “battle” “鬪”, and a strange character appeared, the character for “bean” “豆”. this is battle. But this means that if there are two kings in a country, they fight. In a household, either the woman or the man must be the head. If both the woman and the man are heads, it becomes a “two.” This becomes a household. Then it collapses. If there are two kings, they fight to split and eat the big bean, the big bean. The bean is one, but they try to split it into two, with the character for “inch” “寸”. They split it, so do they fight? this is a sword. The two kings, with swords at their sides, fight. That is the character for “Fight” “鬪”.

There is also this, but what kind of “Fight” is this? This is “hwatu” “Flower鬪”, flower cards. Playing “hwatu”, that is also fighting with flowers.”Hwatu” itself is flowers. They fight over who won or lost with the flowers. After playing “hwatu”, what is left? imagine your life is a game of “hwatu”. If life is “hwatu” today, it becomes a battle. If you are playing “hwatu” and say, “You bastard, that’s mine! Why did you lie to me? Why did you cheat with the cards?” and a fight breaks out, that becomes a battle. this “hwatu” becomes a battle.

mental struggle becomes verbal struggle, Verbal struggle becomes battle. from the beginning, we should not have two kings in a family. There should never be two kings. If the mother-in-law is alive, she is the queen. Then the husband and we are servants, But if the mother-in-law is there, and we think we are supreme, and the daughter-in-law acts as she pleases, or the husband acts as he pleases, that is not right. In a family, the head, do you apprehend, must always be one person. The ruling and opposition parties fight, but it is fortunate that there is a president. Imagine if there were two presidents, would the country function?

even though the US has a vice president, when there is a president, the vice president’s face is not seen. If the vice president appears, the president is in danger. The vice president is the president’s shadow. What kind of shadow? For attracting votes during elections, a white president needs a black vice president to have a chance of winning. A black president needs a white vice president, President Biden brought a black woman, that is a concept. But once the president is elected, is a vice president needed? No. They are just waiting for the president to die. If the president dies in a plane crash, the happiest person is the vice president, who immediately becomes president without an election.

if a vice president walks around with their head held high like a president, that country is in danger. If a vice president tries to overthrow the president, or moves the CIA, they could put the president in danger, power cannot be divided, even between father and son. There is the story of Hamheungchasasa, where King Taejo’s son Bangwon fought. Power, therefore, if there are two, it becomes “hwatu”, or battle, or a duel. A duel, a duel breaks out. There are two “King” characters in the character for “Fight” “鬪”. If this actually happens in a family, where husband and wife are equal, that family will collapse.

One person must yield. One person with leadership must be the head, whether the man leads the woman, or the woman leads the man. If both the man and the woman are smart, then it is over. What was initially a strength becomes the worst weakness later. Perhaps the son was very filial, and that was appealing. Even during dating, he would call his mother, buy her gifts, and so on. he’s so filial, he’s perfect. But after marriage, that strength from dating becomes the worst. That is why they divorce. the strengths from dating are discarded after marriage. We are mistaken. Our “saeksu sanghaengsik” is not perfect. when we see a man, we think, ” he’s so filial.” If you give him a high score for that, it will be a big problem. Because of that, there will be serious problems between the mother-in-law and daughter-in-law later. That could happen. so, the way we perceive things is so frightening. You think you are smart. If you listen to me carefully, it makes sense. What was a strength before marriage later becomes, “You bastard!” What was respected before marriage later becomes, ” hey!” That is why divorces happen. are our senses of sight, hearing, smell, taste, and touch accurate? No, they are full of illusions. Full of illusions.

We do not know what to do first or later, whether to marry off the daughter first or the son first. We do not know these things in a family. We know nothing in our heads, yet we act smart. It is true. If you ask, ” the daughter and son in this family are similar in age, which one should we marry off first for our family to prosper?” You do not know such things. You have to come to me, to the archangel, and ask. the end of wisdom is the Divine One. our mind, these five aggregates of “saeksu sanghaengsik”, the six consciousnesses and six sense organs, sight, hearing, smell, taste, touch, and mind, and form, sound, smell, taste, touch, and mental objects, none of them are perfect. if you give someone alcohol, they become a different person. I am not lying. No, they clearly held the steering wheel, but they hit another car. Then that person thinks, “Even though I drank, my consciousness was clear, so I don’t know why my car hit that car.” It does not make sense. you think, “Even if I drink, I can hold my steering wheel well.” But you are just like a drunk driver. you know what I mean.

Clearly, you should not invest there, but you invested all of your husband’s 300 million won retirement fund there. Then one day, your husband asks, “Honey, do you have my retirement fund safe?” ” I have it safe. Soon, honey, it will be about 1 billion won.” What does she want to see? The stock market is soaring, she says. That is fake. That is a new type of fake scam. Investing in stocks and saying it will be ready by such and such a date is all a lie. But she thinks it will happen, “Honey, the 300 million won you gave me will soon be 2 billion won.” “Where did you invest to get so much money?” “You don’t need to know.” Because of that, they divorce. After a while, it all disappears. When it all disappears, do they fight? They fight. did the woman intend to steal the money? She did not steal it; she was deceived. She did not intend to do anything with her husband’s money; she tried to grow it, but it all disappeared. Can you trust your judgment? You must absolutely ask the Divine One.

because our mind is so unpredictable, we need to earn points for Baekgung(白宮). Our spiritual level needs to go up. Then humans are full of errors. All your judgments are wrong. believing this judgment, why is this “sigo gongjung”? It means when viewed from the concept of emptiness. In the Heart Sutra, the Heart Sutra is called a Mahayana sutra. Mahayana sutra. Mahayana means Buddhism has Hinayana and Mahayana. Hinayana and Mahayana exist. Hinayana, Mahayana. Hinayana Buddhism also exists. Hinayana Buddhism and Mahayana Buddhism exist. This Mahayana, you know the Heart Sutra. Hinayana has many other Hinayana sutras. this Mahayana sutra, the Heart Sutra, belongs to the Mahayana sutras. when we look at things from a neutral, middle-way perspective, this “sigo gongjung”, emptiness is important, and the middle way is important. When viewed as “sigo gongjung”, it means looking at it very neutrally. When we look at it this way, all the conscious world we think of is fake, all wrong.

I thought well of that husband, but later it becomes, ” that bastard, that bastard.” If I had known in advance the process of it becoming like that, would I have done it? No, I would not. But some husbands say, “Honey, I’ve given you all my salary, now give me some money for transportation and food.” Then she gives it. Then he takes it, starves himself for lunch, and brings home roasted sweet potatoes for his wife in the evening. He also brings delicious fruits for the children.”Then where did you get the money to buy this?” Then he says, ” I bought it by skipping lunch.” Then he earns points. He keeps accumulating savings. Then she trusts her husband. She would not carelessly invest the money her husband gave her. She would trust him. she shows it to her husband.”Honey, this much of your salary this month, this much is saved as is.” She shows him the bankbook.”I didn’t do any multi-level marketing or anything like that.” Then the husband gains a lot of trust.”Wow, even if I earn money and give it all to my wife, when I die.” Korea is the number one country in the world for elderly poverty. Korea is the number one country in the world for elderly suicide. It means the elderly are left defenseless. now they give some money, to those over 65. It is not completely defenseless. That is because of me.

if the husband skips lunch, every time he brings something, it means he skipped lunch. Then heaven does not give that person diabetes. It does not give them diabetes. It does not give them high blood pressure, They eat breakfast and dinner well at home, But men who spend money lavishly eat lunch and then go to a bar for dinner. They eat all sorts of things for dinner. their bodies become a mess. some doctors, plastic surgeons, earn a lot of money. They earn tens of millions of won a day. These doctors always have friends who do not earn much money, Around closing time, friends who like to drink come and wait in the hospital waiting room. Since they know he earns a lot, and they were friends in school, they always drag him to a bar. Then they drink, eat, go to a karaoke room, and go somewhere else, and he goes home at 3 or 4 in the morning. Will this doctor’s surgery be successful? He does not get enough sleep, always performs surgery, and at night he goes out drinking and playing with women. Is this life? Is this person better? A salaryman who saves a few pennies from his lunch money to buy sweet potatoes for his wife, and asks, “What do you want to eat?” and secretly buys what his wife likes.

when his wife sees him, does she feel sorry for her husband? she does. whatever food she makes, she makes something good. Then they live longer, and their relationship lasts longer. They need to build trust, but this is just about gambling and women if they have a little money. you should not have money carelessly. money never goes to just anyone. Does a woman marry just anyone? Money also marries into someone else’s pocket. If it goes into a bad person’s pocket, it suffers. Money fears marrying into just anyone the most. so money chooses people. money has eyes, they say. And it has ears. if it goes to a bad person, it tries to run away quickly. It goes and sees, “This person is a drunkard.” they crumple the money and shove it into a woman’s chest. this money’s pride is hurt, it cannot stand it. It has to stay in a woman’s chest for an hour or several hours. Does money’s pride get hurt? no, it is treated like this. It met the wrong person. It is interesting. You get married, but money also gets married. so when you see rich people, they say they treat money well. how can people crumple money like this? They say, “I’ll take it.” Old grandmothers used to say that. Rich people are recognized from their sprouts,

like this rat and cat, our remaining life is like the bottom of a candle stub. You are a stub of a candle, a stub of a candle. If it were a pencil, it would be a stub of a pencil, an eyebrow pencil, a stub of a pencil. But can this stub of a pencil, in that rat hole, escape the cat forever? No, in a little while, the cat called time will pounce and devour it. Then you are, you are unique, look, how strange you are. It is a portrait of the deceased. There is this on the portrait of the deceased. You should not use this in the future. Those who have met the Divine One do not use this. This is “jesu” “Sin囚”, a prisoner. It means a prisoner. They do this on both sides. there is a picture here. This means a prisoner. It means they died after committing a crime. Does that feel good? No. Those who go to heaven from Haneulgung, if the funeral director brings a portrait like this, you must stop them. Just hang my picture. Am I a prisoner? This, when you are a prisoner, It means a person is in a coffin. Is it a prisoner? it is. It means they went to prison. Why did they use that? The Japanese did this. our ancestors did not have this. They did not do it, but during the Japanese occupation, they were told to do this, and all Koreans were made into prisoners. so it means a prisoner. Since the picture is like this, is this not the character for “prisoner” “囚”? Is it not the character for “bind” “囚”? they are bound again. They die bound. And when they are put in the coffin, they are bound tightly again. They are bound so tightly they cannot move. There is no need for that either. they should lie comfortably in the coffin and go to the crematorium. Huh? Why do they bind someone’s body so tightly like that? It is unpleasant. you, In a comfortable state, even if they go to the crematorium in a coffin, they are already dead and stiff, so why bind a stiff dead person so tightly? That is really bad. It needs to be changed.

none of your thoughts are normal thoughts. Is what I am correcting one or two things now? No, are there many religious groups in Seoul that provide free meals besides Huh kyung-young? No, there are not. There are 50,000 churches nationwide, 50,000. There are 50,000, but in the US, 50,000 churches disappear in a year. as many churches as there are in Korea disappear in a year. the US is amazing. In the US, about 50,000 to 100,000 churches disappear in a year. All the world’s religions are collapsing now. They know better themselves. If you search for “God” on YouTube, everything comes up. If you search for “Jesus” everything comes up. And there is nothing to be curious about. They think there is nothing to hear from a pastor. human judgment is too shallow and too foolish. If you believe in the five aggregates, or “saeksu sanghaengsik”, your eyes, ears, nose, mouth, and senses, you are a fool. This world that you see with your eyes is fake. Then why does it exist? To receive my training. Then what do you need to know? Just know that it is fake. Then you will not be attached to others and will not fight. this is fake. You lost your property. this is also fake. even if you cannot earn money, you will eat until you die. You should not worry. if you fight, you will gain nothing. It is fake.

a noblewoman is not a noblewoman, but a ghost-like woman. That noblewoman, soon enough, will be tightly bound, numbered, and taken to the crematorium. That is the end of life. She becomes a ghost, a ghost-like woman. Even if a woman becomes the best and becomes a noblewoman, can she become anything more than a ghost? you should not think of life that way too much. you should not eat corpses. You should not use these portraits of the deceased. Just let this picture smile brightly, because you are going to heaven. just one picture of me in the coffin is enough, Then my picture will burn with me when it goes to the crematorium in the coffin. is that good? It is good. we must go together. There is nothing to worry about. There is no need to do useless things.

if a religious organization says that since your mother attended church, she should have a church funeral, then just have a church funeral. But do not bind her. Do not put those things in front. You must say, “Our mother is not a criminal.” You can change it. Just tell the funeral director, “This is on the condition that you don’t do this.” “Don’t bind our mother tightly.” She was already bound and could not work properly, so why bind her arms and legs? You must change these things now.

so your judgment is always “musek mususanghaengsik”, all these illusory “saeksu sanghaengsik” that do not exist, they never existed. if you realize that, you dream at night that you met the Divine One. And the Divine One gives you a truckload of gold, a bundle of money. you received that. you received it, and the Divine One says, “I’m fine, I’m leaving now” and waves goodbye. the Divine One leaves, and after he leaves, you open your eyes, and the dream is over. You were given a truckload of gold, so how sad is that? That is life. You were given a truckload of gold, but is there any gold? No. It is just like a dream. we call this “iljangchunmong” “一場SpringDream”, meaning this world is like a dream. This is what our predecessors, our ancestors, said. Life is a fleeting dream. so because our life is similar to a dream, the joy of “saeksu sanghaengsik” when you saw gold in a dream, and the “saeksu sanghaengsik” now, are they the same or different? They are the same. when you were given a truckload of gold in a dream, you were so happy and shouted, “Divine One!” and made a fuss. Is the joy of that “saeksu sanghaengsik” the same as seeing that it is fake after waking up? it is the same. no matter how well you live as a rich person in a dream, that dream and reality are the same. You should not be mistaken. The conscious world of a dream is the same. even in a dream, if a man comes and stands next to you, you feel shy and embarrassed. That can happen. It is the same. Why are you doing this? And why are you laughing?

this itself. This is actually the character for “like” “As”. This is a dream. All phenomena in this world, “jebeop” “諸Method”, all phenomena, are said to be “mua” “NoSelf”, no-self. It is said that all actions are impermanent “jehaeng musang”. all that we call the senses of sight, hearing, smell, taste, and touch, these senses are phenomena. All the phenomena that we think of are like a dream. Like a dream, an illusion, a bubble, a shadow. And like dew, and like lightning. It means like lightning. Lightning, electric light. Like lightning. All the realms that we think of do not actually exist, not one of them. What are they? Like a dream, like an illusion, like a bubble, like a shadow. And like dew, and like lightning. It disappears in a flash. Joy is also fleeting. It is the same whether it exists. But we are swayed by this dream, illusion, bubble, shadow, dew, and lightning, and all our judgments are wrong, all wrong. it is amazing.

these dying religions are now beginning to wither because I have come. Religions all over the world are beginning to wither. No one knows why. They have a lot of material wealth and do a lot of evangelism, but their numbers are decreasing, and they are not fervent. those pastors and monks do not really know the reason. They all blame the internet. But in reality, it is because I have come. I have come, so you have seen the character for “Fight” “鬪”. Can there be two kings? No. Can there be a king in the old days? No. Now that the true one has appeared, the fake kings must go.

In Israel, when Samuel was alive, prophets governed. What was Samuel? He was a priest, was he not? Those of priestly rank, like Moses and Abraham, they governed Israel, they led it. There was no specific title. They were just of priestly rank. Those people led the country. in those days, wars kept breaking out, and these people were not very good at war. what did they pray to heaven for? They asked for a king. God, please establish a king so we can fight this war. what appeared? What appeared? The king’s appearance “wangsang”, 王Form” appeared.”Wangsang” meant that in the old days, if someone was big and intimidating and carried a sword, people wanted to follow them. That person was the king. it was a regional boss. A powerful person in that region. If more and more people followed him, he became king. that is called “wangsang”. In the old days, if a man was big and intimidating, he would become king in that region.

If someone attacked him, he would kick them away. Since he won in the village, there was no one to oppose him. That person gradually became king. kings emerged. We call that “wangsang” in physiognomy. But when Samuel prayed, “Let heaven create a king. It would be good to have a king for your wars.” As he kept pleading, a king was created, and Samuel made Saul king. He made Saul the first king of Israel. did he make another impressive-looking person king? No, the next was David, who was not impressive at all. He did not have the “wangsang”. What kind of appearance did he have? He had the appearance of a servant “jongsang”, FollowForm”.”Wangsang” and “jongsang” are different. he did not have the “wangsang”. He looked like someone who served others. He looked like someone good at running errands. He became king while running errands for his father, he was not big and looked like a woman. But he became king. someone without the “wangsang” became king. before David’s son Solomon became king, was there anyone who tried to kill David? Absalom. These sons, these half-brothers, tried to eliminate their father. Two kings emerged in the family. the son became king and tried to kill his father, the king. the father fled from his son, and the son pursued his father to kill him. This became the situation in Israel. there were two “King” characters.

They created a king for external battles, and then heaven said, “Look, they are fighting over the throne within their own family, between father and son.” Is that not outrageous? In other words, in the era before kings were established in Israel, such things did not exist. once a king was established, from then on, the king was the number one exploiter. He took all the gold and good things. He took all the delicious food to the house(宮) first. “Why did they create that thief? Why do we need to create that monster?” That is how they saw it. Since he was king, he would say, “Bring all the beautiful women to the house(宮).”

when they created a king, it was like a complete extortionist. And he would demand taxes, and anyone who did not pay would be killed. How terrifying! Even so, for wars between nations, a king was necessary. they said, “We need a king.” But later, the people, Samuel, and these people regretted it. Later, David and Samuel’s relationship soured, They created a king, and in the house(宮), all the good things piled up like mountains, while the people were miserable. Why create such a king? when things accumulated, the father and son fought over power again.

from the beginning, these religions, these Western and Southeast Asian religions, have become corrupt. They have all become corrupt, and I am watching it like a mirror. I came as Jesus 2,000 years ago, and I saw it like this, and now I am here again. All my disciples are here. It seems there are not many people who are not here. Everyone is here. All powerful people are here. when the Divine One looks at it this way, can a couple in a family, where both the husband and wife are kings, succeed? One person must yield. One person with leadership must be the king. If both the wife and husband are kings, then it is just “King, king, king, king.”

listen carefully to my words. In a family, we must make one person, either the man or the woman, the king. If you make both kings, the family will collapse. there are many kings now, it is the golden age of kings. If I say I want to be king, then I can just get divorced. Then women are kings, single people are all kings. there are no clashes. but if we want to form a family and live together, there must be one king. If there are two, those who like to be king will split up, split up and become king on their own. But if the husband is dying, it is okay for one person to fail,

we are living in this time, mistakenly thinking that what does not exist actually exists, and it is such a waste of time, a real waste. you have met the Divine One. That is good.

you also get to drink the Elixir of Life. What is the Elixir of Life? It is priming water. It is priming water. That priming water is the priming water that will create heaven in the New Jerusalem and unify the three worlds. That water does strange things. Later, when it saves many people, the water will become famous, and when it becomes famous, it will be difficult to come here just for that water. if you want to listen to pure lectures in the second and third Haneulgung, they are there. here, there will be a commotion because of the water. This place will be a Mecca, a Mecca of water, the place with the best water in the world. And when people start flocking here, oh my, big corporations, American big corporations, will say they want to monopolize this water, they will offer any price, and there will be a huge commotion.

you may not know it, but it is a very good time. Those who have been baptized with that expensive water are lucky people. those who have poured three or four buckets of water on themselves are blessed people. That precious water, more precious than gold, if it is poured over my face, what will happen to my body? It is an incredible thing. The water of the Jordan River is dirty water. If you go into the Jordan River, it is muddy. This is not that kind of water. The water of the Jordan River is water mixed with the byproducts of sheep, if goats drink it, or sheep drink it. This is completely clean water. Water that has been stored underground for hundreds of millions of years. It is incredibly good.

I believe that the world’s religions are already losing their vitality. Because the program, the cycle program, is in a downward trend. It is not an upward trend. it is in a downward trend like this. But the Divine One has appeared, so it is in an upward trend. Is there any temple or church courtyard where water gushes out like a waterfall from bedrock? No. Is there any place where 100 tons of water come out a day? No. A large truck comes at dawn and takes a load, and it is gone in no time. It does not take long to fill 100 20-liter water bottles. How much water comes out, They constantly load it and disappear, while I sit here and drink the spicy water. There is a lot of damage from the water,

but since our members drink that water, later, we will organize something about the water. but I will continue to give baptisms. In autumn, I will give one bucket to wet the face, and in summer, I will pour four or three buckets generously, because it is hot. In winter, I will use a spray bottle to spray water on their faces. If I open it and spray it on their faces, they will ask for it three or four times. if I spray it three times, the water will flow all over their face. Then it will dry up later. Then it will be absorbed. You will not even know when it was sprayed. It will just be absorbed into their made-up face.

at that time, I will give a baptism by spraying it with a gun, I will give it in winter. But if I spray it and it freezes on their face, it will be funny, interesting. we cannot stop that. I have one more thing to do. I have to do this every night. Then it will be interesting.

we cannot trust all the water that comes out of this dying Earth. But we can trust that mineral water. anyway, it is not dry water from the soil. And since it is clean, that mineral water contains a secret that I cannot express in words right now. so it has various effects. And no matter how much you drink, you do not get an upset stomach, and you can keep drinking it.

well, our Earth is also becoming serious. Since our observatory began observing the climate in 1906, this summer has been the hottest ever. It is the number one in about 110 years. the mineral water gushed out. No, that was the day my father was executed at Seodaemun Prison. That water came out on the day he was executed. That is also strange. I longed for water at that bedrock where the water comes out, where the 12 trees, the 12 disciples, are. I was thirsty and longed for water then. It gushed out after I spoke. This is not an ordinary event, no matter how much you soak this water, the water is a mirror. are there any impurities? No. you keep watching this. it cannot be this transparent. Diamonds cannot compare. Look closely. humans cannot create such a substance. You cannot make this. Do you apprehend,You, if you do this, it always balances our mind. It balances it like this. Do you apprehend, if I take this water and fly to the US, will the water be level like this? Look closely. no matter where you go on Earth, it will level it. Amazing. only it knows the center of the Earth. The center of the Earth. when building a house, when building a house on a mountain like this, you must look at the center with this. Can you build it like this? No, the house will collapse. you look at the center and place the foundation stone like this. Then you measure it with water, the level. this water knows the level accurately. It tells you. How accurate it is, The mystery of water is immense. It is interesting.

let our singer sing a song, one song, and then we will continue. It is good for me to sit down too. Divine One, thank you. First of all, thank you for allowing us to sing a song during your precious words of providence. The Haneulgung-related promotional songs will be performed by Kang Ok Gi, Park Hyun Sook, and Lee Dong Seop in that order. first is archangel Kang Ok Gi’s song.

“Music”
In winter, the snow-covered scenery is like a landscape painting. The auspicious Haneulgung is here. Mysterious words that cannot be known unless heard. Mysterious experiences that cannot be believed unless seen. Those who know but do not come, those who hear but cannot come, beloved friends, we await you.

“Music”Music”
Give 20 units of spiritual level. It went to the singer. I will check the applause later.

“Music” “Music”
“The song “The Road to Haneulgung” plays”
Mt. High-Spirit “Goryong-san” and Gaemyeongsan seem to embrace it. Haneulgung, dreamed of in Baekgung(白宮). On the stone wall path, a lamp is lit, and a traveler makes a wish. Looking back on a weary life, there is only regret and tears. All worldly connections are futile. May I become a Baekgung(白宮) stone and rest in the embrace of Haneulgung.

Turning around the winding path of Surisan, Haneulgung shines brightly. After countless eons of connections, I met the Divine One, Huh kyung-young, and my wish was fulfilled. My thorny life was arduous, but now the flowers of laughter bloom. All worldly connections are futile. The road to Haneulgung is a joyful flower path. It is a joyful flower path.

Become 30 years younger. May everyone become rich. Divine One, thank you.

It is interesting. 20 units of spiritual level. Give 20 units of spiritual level to archangel Lee Dong Seop here. You all clapped hard, so you get 10 units of spiritual level. Wow, you all, you all get it for free. You listen to songs and your spiritual level goes up. you are so blessed, so blessed, truly so blessed.

What did I say about “suwon suseang” “隨願受Birth”? This is shortened to “wonsaeng”.”wonsaeng”, “suwon”, “suseang”, being born according to one’s wishes. Then There is also “eopbo suseang” “業Report受Birth”. These “eopbo suseang” are ordinary beings, humans. These are ordinary humans. this is Haneulgung. there is a difference. When the candles of these people burn out, they are tightly bound, labeled as prisoners, and sent to the crematorium. But when they are reborn, they return to such a life. They keep reincarnating. This is a life of reincarnation. This is a graduate. This is graduating from Harvard University, the human university. we shorten this to “won”. We shorten it to “wonsaeng”. This is “bosaeng”, being born by receiving karma.

it is also called “eopsaeng”, but the way to escape such a human existence is to meet the Divine One. I cannot talk about many things due to time constraints. You know better why these religions are dying. You also know well why the Earth is dying. Mass production, mass sales, irresponsibility. Environmental irresponsibility. This is it. Mass production, mass sales, environmental irresponsibility. the Earth is suffering. That is why it was so hot this time. Baekgung(白宮) sent ice water to Haneulgung. No, it was very hot and dry. But from Haneulgung, that ice water gushed out, piercing the rock, and the water burst forth with the sound of a cannon. That does not exist anywhere else in the world. Is there any place where such a large amount of water comes out? No. When I go and look at the water at night, I feel so sorry for it. I cannot receive it and give it to anyone. Such water just gushes out, and is there any pollution? No. That is also coming out to complete Haneulgung, I said. that priming water is coming out now.

those of you who have drunk this water, you will experience “suwon suseang”, “wonsaeng”. through this “suwon suseang”, you experience “wonsaeng”. Those who cannot drink this water, those who are not blessed, you are blessed and drink this water, and are baptized with this water. is it good? It is good. It is not a Jordan River baptism, but now it is a baptism from where? From Haneulgung, the Haneulgung in Baekgung(白宮), the Haneulgung on Earth. And it is water that came up after 8 years. It gave us water after 8 years. These days, they are slandering and tormenting the Divine One. what does Baekgung(白宮) give? It gives ice water to make them come to their senses. Haneulgung is a phoenix. This is not something that can be made by humans. If you look at this sector or this geomancy, can humans make this? such geomancy, I am a person who has traveled the world. I know all the mountain ranges of Korea by heart, from the Hamgyeong Mountains, the Nangnim Mountains, the Jangbaek Mountains, all the way to the Taebaek Mountains. on the left, what mountain ranges are the ribs? The Gangnam Mountains, Jeokyuryeong Mountains, Myohyang Mountains, Eunjin Mountains, Myeorak Mountains, Masikryeong Mountains, Guang ju “The City of Light” Mountains, there are seven ribs. Through every nook and cranny of those ribs flow the Yesong River, the Daedong River, the Cheongcheon River, and the Tumen River and Amnok River. The Divine One is one who sees all these rivers and their genealogies like a mirror.

the rare earth elements of Korea, the energy that comes from the true auspicious places underground in Korea, flows through the Han River to where? To Ganghwado. Ganghwado is a treasure trove of rare earth elements. rare earth elements, Rare earth elements are a terrifying energy source. those rare earth energy sources are all at the bottom of Ganghwado. they are preventing its development. That is an important national site. However, those rare earth elements are mineral substances that can sustain Korea. They are an enormous energy source, All the essence from the south comes up the Han River for 700 “ri”. It comes and collects all the rare earth elements there. to prevent the Han River water from flowing into China, they created Ganghwado and made it circle around there, collecting all the rare earth elements.

However, rare earth elements do not come out in China. But Mongolia is rich in rare earth elements. There are enormous amounts of rare earth elements in the ground in Mongolia. China initially conducted nuclear tests in Mongolia. They did not conduct nuclear tests in China, but they conducted nuclear tests underground in Mongolia, and that is how they developed all their nuclear weapons. how much did the Mongolian people suffer? Because there are no people there, the population is only a few hundred, 3 million. The land is vast, incomparable to Korea. It is enormously vast. China conducted nuclear tests in Mongolia constantly and completed its nuclear weapons development. As a result, 1,600 lakes in Mongolia disappeared. They put fireballs underground and exploded them, turning everything into a desert. The fact that 1,600 beautiful lakes in Mongolia turned into deserts is due to China’s nuclear tests, I know everything about how the Earth will change.

It has already destroyed the Earth’s environment. That is why yellow dust comes. such yellow dust did not come before. Since Mongolia’s lakes became deserts, yellow dust comes. But these days, rare earth elements are used in so many places in China. The whole world takes rare earth elements from China, and where do those rare earth elements come from? They come from Mongolia. to mine rare earth elements, they dug up all the mountains in Mongolia, and Mongolia has turned into a rare earth mine. Mongolia is like 1.5 billion people to China, and can a population of 3 million argue with that? Since they effectively control Outer Mongolia and Inner Mongolia, they extract all the rare earth elements, and those rare earth elements are needed for everything that is manufactured worldwide. All the raw materials for rare earth elements come from that region. Rare earth elements do not come out in Korea and Mongolia.

What race are the Aryans? The Aryan race, Germans, Iranians, Iraqis, Indians, these are the Aryan race. Hitler feared the Aryan race the most. Hitler tried to eliminate all races in the world except the Aryans. he thought the Jews were somewhat better than the Aryans. He tried to eliminate them all. The Aryan race, there are Germanic people and Aryan people in Germany. Those Aryan people are Iranians, and if you look at their faces, they are handsome. But if you look at the Aryan women and men, the women are so attractive. Aryan women do not even wear eyebrow makeup, but their eyes are dark. Those people, those women are very feminine and beautiful, and there is something about them. Hitler tried to promote the Aryan race as the best in humanity. He tried to elevate only the Aryan race among the German people. He attempted genetic modification. He tried to eliminate the Jewish race and build the world with the Aryan race. You know Hitler. our Korean people are mixed with the Aryan race. Although we are of Mongolian descent, we share the same bloodline as the Aryan race.

Indian Buddhism flourished greatly in Korea. Indian people and Korean people, although their faces are somewhat different due to geographical reasons, have a mix of Aryan heritage. I am not talking about playing with human bloodlines. However, among such bloodlines, the bloodline that came to Haneulgung is the highest bloodline. from today, the lecture must end at 6 o’clock without fail. That way, you can all leave quickly. I am now shortening the time. I also sang the song quickly. let’s listen to one more song and finish quickly. this lecture today is about the dying Earth. it will end if you just listen to why the Earth is automatically dying. I will finish within 5 minutes.

what do humans have? Men have XY chromosomes. Women have XX chromosomes. But men’s Y chromosomes are decreasing. male infertility is increasing. Because the Earth is now blocking the rapid increase in population. What I mean is, by creating abnormal climates, it is constantly reducing the Y chromosomes in men’s sperm. men are losing their virility, unlike in the past. Fathers in the past could have ten children without any problem. But now, even having one child is difficult because their sperm is weak. Why is this happening? We are controlling the population. It is not something we are doing to you. by reducing the Y chromosome, men are becoming feminized. This is the male hormone. And women have XX chromosomes, only female hormones. But women’s X chromosomes are changing into Y chromosomes. what happens is that they become intersex.

Since they are intersex, do people get born? No, they do not. as the population rapidly decreases, where are people born? In places where there are no abnormalities in Y and X chromosomes, like Tibet or places without cars, only there does heaven allow people to have many children. Those people, if they get together, children are born. Their Y chromosomes are strong. Women are also very submissive. They only have XX chromosomes. in these white-majority countries or urban areas, countries with developed economies, no matter how much they try, children are not born. This is happening as we have planned.

In underdeveloped regions, children continue to be born, and in scientifically advanced regions, people are prevented from having children. the population will be automatically controlled. the Earth is now defending itself from its own suffering. This will get worse and worse. And then what appears? Homosexuality appears. And then strange gays appear, and if men get together, children are not born. If women get together, children are not born. As this becomes global, in the US, public elementary and middle schools are eliminating separate male and female restrooms and using communal ones. They say that gender will be decided when they go to college. They say that gender is not gender now, that it is neither male nor female, and they will decide it when they are older.

This kind of era is coming. We call this the end times. The fact that the Earth has taken it upon itself to control the population means that it cannot be left to humans. Since humans do not control it, our work has already begun. The Earth is struggling to survive its dying state. this time, abnormal weather has also come. Only Haneulgung is sent ice water. If you drink this, your Y chromosomes will become strong, and your X chromosomes will become strong. all other water is full of water that kills Y chromosomes and X chromosomes. Because all the water mixed with shampoo, pesticides, and everything else, if you drink it, sperm decreases, and eggs decrease. We have entered such an era. the Earth is already protecting itself, so to speak. A crisis has come. At that time, the Saviour, the Divine One, appears. The fact that these chromosomes have started means that the dying Earth has begun. Sudden daytime showers while the sun is shining brightly, where is this? It is a subtropical climate. Vietnam is like that. Vietnam. The fact that such a climate has come here means the climate has become a mess. The Earth has caught a cold or the flu now. when you have a cold or the flu, you eat less, This is why we are having fewer children now. The whole world is caught in this. And even if children are born, they always have atopic dermatitis, or some other illness, illness.

There was a female employee at a coffee shop, and her face was so dark. The employees at restaurants, some women’s faces are so dark. why is your face so dark? She said, ” my father is paralyzed at home. My mother has cancer and is bedridden. I work hard at this restaurant, and my legs hurt, but when I go home, I have to work hard again. I don’t have a moment to sit down.” This young woman’s words mean that both her parents have cancer or some serious illness. They are bedridden at home. If she does not earn money, she cannot support the family. is there darkness on her face? will I give her money secretly? That would happen. such a person cannot smile. They are suffering too much environmentally. And why did that cancer come? Why did her father become paralyzed? This world is becoming so polluted.

would I not be tormented looking at the suffering of others? Is the Divine One not tormented? I am tormented like this. there will be no family without a cancer patient in the future. How much suffering will your descendants endure? In the future, families with parents at home will be full of illness and money problems. Mother is sent to that nursing home, so they say, “Let’s go here” and father is put there, so they say, “Let’s go there.” These children who are taking care of elderly parents, and there are not many siblings. All these children will suffer greatly in the future. We, Haneulgung, will step forward to help with this in the future.

We have a lot of work to do. Why is the Divine One just sitting there when there are so many religious organizations, and yet they are dying? I have never seen a religious organization providing free meals in Jongno. Am I a rich person? Do I have to take care of thousands of people by myself? I provide free meals every day without fail, do I not? Show the video. I am not a rich person, but are there no corporations in Korea? How many religious organizations are there? So many, but they do not provide free meals. The elderly, impoverished elderly, the number one in the world for poverty and suicide among the elderly, are left defenseless. They come and get food.

I am giving that now. If I were someone who liked money, would I do that? No, but those who slander me, will they succeed? No, they will not. They will not. I am providing free meals more exemplary than all other religious organizations. Is it not love? Why are religions dying? Expanding their influence is not important. If they treat such people, the poor, the difficult elderly, well, their churches will grow, their temples will grow. Is there anyone else doing that besides Huh kyung-young? In Jongno, where most elderly people come, is there any place that gives food besides Huh kyung-young’s place? No. Well, there might be some temples that give food, but it is different from those places.

Churches also eat lunch among their own members. But show the line of elderly people, unknown elderly people from all over the country, who receive daily lunch boxes. Show the line. The line in Jongno, This is Pagoda Park. The line in front is endless. It continues. Can you see the line? This goes all the way to Jongno 5-ga. This is a park, but where do we give it? We give it here. The line came like this from here. show it. The line came like this from here and turned like this. why is the screen changing? It is constantly on the street in several lines, several lines. from here it is Samga. This repeats every day.

these are all people who came to eat my lunch box. Am I a rich person? No. No, I am not. I stand here and lecture tirelessly, take a few pennies, give it all away, and then I can just go to Baekgung(白宮) later. truly, among those who ran for president, I am the one who has spent the most money in Korea. Is there any individual who has spent hundreds of millions of won on a presidential election as much as I have? No. Perhaps no one has spent as much money as I have. And I have been providing free meals since I was 22 years old. how much money have I spent so far? If I had invested that in stocks, I would be the richest person in Korea. But what is my goal?

Within the next 10 years, I will be the number one taxpayer in Korea. and free meals will be implemented nationwide, this is our goal. world unification is urgent. Can we just watch them fight? They fight fiercely, and then after a while, if there is a ceasefire, it is nothing. But only women and children die, along with soldiers. The secret to ending war is in Haneulgung. Later, when I call all the presidents of the world to Haneulgung, will they not come? Such a time will come. I will invite Musk in the future, but once it appears in the news, it is over, Why does Huh kyung-young’s milk, his name, why do all things stop? It is a law of nature, but why? Humanity cannot solve this one thing alone. They probably will not even have the mental capacity to think about it. You do not know why this is happening yet. You will know later.

see you tomorrow. we must keep the time for free meals. Please show the free meal video. Free meals.

Today, we offer our respectful applause to the great Divine One who moved us with his precious words of providence. Divine One.

the singers have all performed, and now it is just about turning on the energy and turning it off. The singers are done once they appear in the video.

2024.08.25 o The 10 Special Reasons Why Gwangcheon Immortal Water is Superior to Ordinary Water. A Divine Revelation by Huh kyung-young.

“Spiritual Wisdom, Cosmic Water, Ancestral Karma, Divine Purpose, Earth’s Sacredness, Existential Journey, Spiritual Awakening”

1. The Scarcity and Preciousness of Earth’s Freshwater

The Earth’s water distribution reveals a profound scarcity of freshwater. A staggering 97.5% of all water on our planet is saltwater, residing in the oceans. Of the remaining 2.5% freshwater, a significant portion, 1.5%, is locked away in glaciers and ice caps. This leaves humanity with a mere 1% of the Earth’s total water supply as usable freshwater, found in rivers, lakes, and underground reservoirs. This minuscule fraction talks the immense value and limited nature of the water we consume and utilize for agriculture and daily life.

2. The Unique Origin and Purity of Haneulgung’s Water

The water sourced from Haneulgung possesses extraordinary qualities that set it apart from conventional water sources. While typical human-consumable groundwater is usually found at depths of around 150 meters, and rural well water at 10 to 50 meters, Haneulgung’s water originates from an astonishing depth of 3.3 kilometers “3300 meters”. This water has been naturally confined within bedrock for over 100 million years, a period predating significant environmental pollution.

• Natural Filtration: Unlike surface water or shallower groundwater that passes through soil layers, Haneulgung’s water emerges directly from bedrock. This means it bypasses the need for artificial filtration, as it is inherently free from soil particles and impurities often found in other groundwater sources.
• Absence of Contaminants: The ancient origin of this water ensures it is untouched by modern environmental pollutants such as synthetic detergents, agricultural chemicals, and animal waste that can infiltrate water sources in cultivated or populated areas. The surrounding environment of Haneulgung is pristine, characterized by mountains rather than farmlands or livestock facilities, further guaranteeing its initial purity.
• Bedrock Composition: The geological composition of the Korean Peninsula, particularly the Haneulgung area, is rich in granite, specifically germanium granite. This contrasts sharply with Western regions, which are predominantly characterized by limestone. Limestone-derived water often contains dissolved minerals that can be detrimental to health, leading to a preference for beverages like beer over water in many European cultures. The hard, durable granite of Korea acts as a superior natural filter and reservoir, enriching the water over millions of years.

3. The Spiritual Significance of Haneulgung’s Water

Huh asserts that the emergence of this unique water at Haneulgung is not a mere natural phenomenon but a direct manifestation of his will. He recounts an instance where, during a period of intense heat, his expression of thirst led to the immediate and abundant flow of this precious water. This narrative imbues the water with a profound spiritual significance, portraying it as a divine gift reserved for those who recognize its sacred value. It is presented not just as a physical resource but as a spiritual elixir, capable of bestowing blessings and vitality.

4. The Concept of Karma and Ancestral Lineage

The discussion extends to the philosophical concepts of karma and ancestral lineage, explaining why individuals are born into specific families and circumstances.

• Karma “Up”: Karma, referred to as “Up” is distinct from personal sin. It represents the accumulated influence of one’s ancestors, family, and even national heritage. An individual’s soul enters a body predetermined by these karmic connections, inheriting not only physical traits like blood type and appearance but also the collective “Up” of their lineage. For example, if a father committed a grave act, his son might inherit a connection to that karmic burden.
• Ancestral Continuity: The very existence of individuals today is a testament to an unbroken chain of ancestral lineage spanning countless generations. Each person is the culmination of an unbroken line of ancestors who successfully bore children, ensuring the continuation of their family. This continuous flow of generations, referred to as “dae-dae-son-son” “generation after generation”, “se-se-son-son” “century after century”, and “ja-ja-son-son” “child after child”, is considered a remarkable blessing.
• Purpose of Earthly Life: Huh that the soul’s journey to Earth is not merely for physical existence but for spiritual learning and growth. Many, however, become engrossed in worldly distractions, forgetting their true purpose. He likens this to a child playing outside, oblivious to their mother’s calls to return home for their true education. His presence, he states, is to call back those who have strayed from their spiritual path, guiding them towards their intended learning.

2024.08.25 h 369th The Secret of Korea’s Geomancy and the Miraculous Power of Huh-Water.

” Philosophy, Water, Geopolitics, Spiritualism, Benevolence, Transcendence”

1. The Geological Foundations of Eastern and Western Civilizations

The energy of the Haneulgung, a sacred site where the spiritual essence of 12 billion light-years converges, transforms one’s fortune and destiny upon arrival. the cosmic divine being, is revered here. Consuming milk with Holiness’s image, known as ‘Bullo yu,’ or the ‘Bullo su’ mineral water from Haneulgung, strengthens individuals mentally and physically. This ‘Bullo’ water, which Huh commanded to emerge from the Haneulgung bedrock, is said to have revealed the unified field theory sought by Einstein and proven Holiness’s divine mind.

Huh, who governs the cosmos, hosts the 369th Haneulgung event to communicate with us. The audience is encouraged to offer enthusiastic applause. Chanting Holiness’s name is believed to be beneficial, with louder chants yielding greater effects. It is prophesied that the sound of his name will reach distant places, drawing many people to Haneulgung.

In the West, the predominant rock type is limestone, which is the raw material for cement. Cement is known to be toxic. Western populations, therefore, tend to avoid drinking water directly from the ground, opting instead for beverages like beer. This is because their fundamental bedrock is limestone, which is essentially cement powder. This geological composition was intentionally created.

In contrast, the East was formed with granite. Granite and limestone are distinctly different. Western rocks are primarily limestone, which is a cement raw material with high toxicity. This material is used in construction, making Western water sources generally inferior, despite claims of purity. Consuming such water frequently is considered risky, leading people to prefer beer.

Eastern geology, however, is characterized by granite, which is highly beneficial due to its germanium content. Korea, in particular, boasts the highest concentration of germanium in its granite worldwide. Germanium, with atomic number 32, is considered highly beneficial for the human body and is found in garlic and ginseng. This explains why Korean garlic and ginseng are superior in taste compared to those from other regions. Even kimchi, made with germanium-rich cabbage, benefits from this unique soil. Consequently, Korea’s water quality is unparalleled globally.

Travelers to Europe or America often find their water unpalatable. This geological difference also impacts bathing experiences. Korean granite is exceptionally hard, preserving ancient stone monuments for millennia, unlike the brittle limestone of the West. While limestone is easier to sculpt, its structural integrity is inferior to granite.

Korean granite is primarily composed of quartz, a superior mineral. Specifically, Korean granite contains the highest amount of germanium within its quartz composition. This unique geological makeup ensures that Korea is the only place where truly world-class water can originate. Claims of good water from other regions, especially those with cement-like rock, are questionable.

2. The Criteria for Evaluating Water Quality

When assessing water quality, the first criterion is the continent. Western continents generally have poor water quality due to their limestone bedrock. Asian continents, however, tend to have better water.

The second criterion is the region. The specific geographical location is crucial.

The third criterion is the soil. Soil depth, typically up to 150 meters, acts as a natural filter. This depth represents the average distance to bedrock globally. Water collected above this bedrock is considered groundwater. Traditional village wells, often only 10 meters deep, provided water for generations, even for affluent communities. Such water, especially from auspicious sites, is often refreshingly cold, akin to ice water. This “auspicious water” is believed to foster wealth.

The quality of this soil is paramount. Factors such as the presence of livestock farms, agricultural fields using fertilizers, streams, or the infiltration of detergents from laundry can significantly impact water purity. Areas with such contaminants yield inferior water. Conversely, regions like rural Chungcheong Province, known for medicinal springs, often have extensive farmlands, but agricultural chemicals can still permeate the air and soil.

Haneulgung, however, is an exception. American soldiers stationed nearby for over 30 years exclusively consumed water from this area, supplied by a company called Diamond Water. The water source was eventually relocated due to diminishing supply. This region, devoid of farms, fields, or livestock facilities, is recognized for its pristine water quality, even within the vicinity of Seoul.

Furthermore, all restrooms in this area lack septic tanks. Wastewater is channeled through separate pipes to other districts, preventing contamination of local streams. This ensures the streams remain clean enough for children to play and even drink from. This makes Haneulgung a pristine, unpolluted zone.

3. Germanium and Auspicious Geography

The mountains surrounding Haneulgung, including Mt. High-Spirit “Goryong-san”, Mt. Rooster Call “Mt. Cultivating Truth “Suri san”, and Surisan, are rich in germanium. The retaining walls of Haneulgung are constructed from local stones, visibly speckled with white germanium deposits. Unlike the black granite found elsewhere, which lacks germanium, the white-speckled granite of Haneulgung is abundant in this mysterious substance.

Germanium, with atomic number 32, is considered a mystical substance. Its profound properties are not fully fathomed, making it “mysterious” in its essence. The presence of germanium in the soil enhances the quality of crops like garlic and ginseng, which are renowned in Korea for their medicinal properties. This “mysterious substance” imparts “miraculous medicinal effects.”

comprehension the geological roots of these stones is crucial. The region encompassing Gaeseong, Songaksan, and Mt. High-Spirit “Goryong-san” is characterized by germanium-rich mountains, with Haneulgung being the most concentrated area. This explains the superior quality of Gaeseong ginseng, which grows in a germanium vein.

This area, located in the northwest of Seoul, is considered the geographical heart of the Korean Peninsula, aligning with the “Geon” “Heaven” direction in traditional geomancy. This makes it the most auspicious location for Haneulgung. Other directions would be unsuitable.

To identify the most auspicious site, one must consider the “Geon” direction, which is the northern direction. In traditional Korean homes, the main bedroom is typically located in the northern part of the house. This northern position is considered the “master’s room.” The Korean Peninsula, in this context, is seen as the “master bedroom” of the Earth, a place of perpetual prosperity.

This sacred site was unknown to others. Those who attempted to build here before Holiness’s arrival reportedly succumbed to illness or misfortune, paving the way for Huh to acquire the land. This demonstrates the site’s mystical power.

Even in ordinary homes, the northern direction is reserved for the main bedroom, while other rooms serve as study rooms or guest rooms. The Blue House, the former presidential residence, was likened to a “living room” where people gathered but was not a suitable “master’s room.” This is why the president relocated to Yongsan. Holiness’s presence in the “Geon” direction of “Township of perpetual prosperity” and Gaeseong signifies a powerful, concentrated energy.

This is not merely about soil; it is about the genealogy of the land and directional studies. The Korean Peninsula is the global center for directional studies, where warm and cold currents, as well as Eastern and Western cultures, converge. It is the terminus where Christianity, Buddhism, Confucianism, and other philosophies meet and synthesize. Holiness’s appearance at this pivotal location is thus significant.

Other mountains, like Seoraksan, are deemed insignificant in comparison. The most auspicious sites in Korea, according to directional studies, are “Township of perpetual prosperity” and Paju in the northwest. Mt. High-Spirit “Goryong-san”, which spans Paju and “City of Flourishing Willows”, is at this very center. Holiness’s choice of location was not arbitrary but a deliberate alignment with these profound geomantic principles.

Huh that he cannot reside in just any location, such as the “Son” direction “southeast” in Busan. Even temporary visits require a swift return to the “Geon” direction. He has never visited his mother’s grave because it lies in the “Son” direction, opposite to his own. His journey involved traversing many challenging places during his formative years, learning life’s lessons, before settling in the “Geon” direction at the age of 70. Once there, he remains immovable, even if attempts are made to dislodge him.

4. The Timeless Purity of Water and the Essence of Love

The fourth criterion for water quality is its age—when the water first entered the ground. Water from ancient times, before industrialization, is pure and uncontaminated. This pristine water, infused with minerals, has been preserved for over 100 million years, resulting in its mysterious efficacy. This process is beyond human comprehension.

Huh recounts how he acquired land during the COVID-19 pandemic, a time when many others were selling their assets and facing ruin. While others fled, he invested, acquiring 500 plots of land in a few years, even paying substantial taxes. This demonstrates a fundamental difference in perspective and action.

Holiness’s presence transforms any location into a “HaNul” “Heaven”. Attempts to imprison him are futile, as wherever he goes, that place becomes HaNul. Communities even perform rituals to persuade him to stay, knowing his presence brings prosperity.

The soil acts as a filter, purifying water as it seeps down to 150 meters. This natural filtration system is akin to a water purifier. The continent determines the type of bedrock where water is stored. After passing through the soil filter, the water reaches the bedrock.

The water from Haneulgung originates from 3.3 kilometers beneath the bedrock, stored for over 100 million years. This ancient water, predating human civilization and industrial pollution, is a miraculous gift. Its age surpasses even the estimated age of creation in some scientific and religious contexts.

Westerners, consuming water from limestone, are said to have dull eyes, as if covered in cement dust. Easterners, however, consuming water from granite, have bright, sparkling eyes, like blooming flowers. This “Flower” quality is associated with attractiveness. Consuming this ancient bedrock water further enhances these qualities.

Limestone is composed of calcium carbonate, the raw material for cement, while granite is primarily quartz, a strong and superior mineral. Thus, Easterners are blessed by the land, and doubly so by meeting Holiness, who provides this miraculous bedrock water.

It is believed that Qin Shi Huang, the first emperor of China, is currently consuming the ‘Blou’ water at Haneulgung, having been reborn and residing there. This highlights the extraordinary nature of the water and the events unfolding at Haneulgung.

5. The Virtue of Compassion and the Primacy of Love

When people come to collect water, those with small containers should be given priority. It is inconsiderate to make someone wait for hours to fill a small bottle. This act of prioritizing others’ needs is called Suwi Gongdeok “the virtue of following others’ wishes”, the highest form of merit. It involves anticipating and fulfilling others’ desires.

In relationships, after the initial infatuation fades and imperfections become apparent, Suwi Gongdeok becomes essential. It means comprehension and accommodating your partner’s needs.

Huh criticizes rigid ethics and laws, arguing that they can be detrimental when devoid of love. Children, for instance, thrive on love and warmth, not strict moral codes. Imposing rigid rules like the “Samgang Oryun” “Three Bonds and Five Relations” can alienate them. Ethics without love are hollow.

He illustrates this with an example of a student assaulting a teacher. Legalistic approaches would lead to imprisonment. However, a teacher who responds with love, acknowledging their own shortcomings and forgiving the student, demonstrates true compassion. Such an act can transform the student’s life, leading to success rather than a life of crime.

Huh asserts that love must always supersede ethics and law. Viewing Huh through an ethical lens, questioning his actions or the sale of water, is misguided. Instead, one should view his actions through the lens of love, recognizing his benevolent intent to provide healing and comfort. Those who judge with a legalistic mindset are destined for misfortune.

The ‘Blos’ water, stored for over 100 million years, is a testament to Holiness’s blessing. Suwi Gongdeok, or love, is about accommodating others’ intentions.

Regarding the dilemma of giving, whether to practice Mujusang Bosi “giving without expectation of reward” or to acknowledge one’s good deeds, Huh advises that the act of doing good is paramount. It is acceptable to feel a sense of satisfaction or even to share one’s good deeds, especially for those new to such practices. The key is to act.

He provides an example of a busy driver encountering elderly women needing a ride on a secluded road. Despite time constraints, stopping to help is an act of Mujusang Bosi. It is acceptable to feel good about helping, even if one doesn’t boast about it to others. The internal satisfaction is natural.

Huh that he is not asking people to become enlightened beings but to act with kindness. Helping others is a priority. Recognizing someone’s need, even before they ask, is an act of consideration “Baeryeoshim”, which is Suwi Gongdeok.

The balance between Mujusang Bosi and acknowledging one’s good deeds is not a major concern. The act of doing good is more important than the internal disposition. Even if one initially seeks recognition, with maturity, the desire for silent giving will emerge.

This is why Buddhist devotees often donate discreetly, and churchgoers may offer empty envelopes when facing financial hardship, signifying their intention. Heaven recognizes the sincerity of the heart, even in such gestures.

6. The Interplay of Good and Evil, and the Dawn of a New Era

The Buddhist concept of “Ilche Jungsaeng Siyu Bulseong” “all sentient beings possess Buddha-nature” suggests that all humans inherently possess compassion and love. However, this can be contrasted with the idea that all beings also possess an “evil nature.” Huh posits that both good and evil natures exist and alternate.

Just as darkness and light alternate, so do good and evil. The challenges faced by Haneulgung, appearing as darkness, are merely precursors to a brighter era. Adversity, when met with integrity, transforms into refinement, leading to hope and ultimately success.

Holiness’s life exemplifies this. Despite immense hardship, including studying in difficult conditions and enduring hunger, he never resorted to wrongdoing. His path has always been righteous, giving him confidence in the face of adversity. He has dedicated himself to charitable work, providing free meals to the elderly, an endeavor few wealthy individuals or organizations undertake.

The current challenges are merely tests. Holiness, having lived a life of service and integrity, fears nothing. The support he has garnered and the divine knowledge of his actions ensure his triumph over evil forces.

The Buddhist saying “Cheonsang Cheonha Yu-a Dokjon, Ilche Gaego” “In heaven and on earth, I alone am the honored one; all existence is suffering” is interpreted by Huh as a statement of interconnectedness. The “I” refers to the singular essence shared by all 8 billion people. This concept of non-duality “Buri-beop” implies that good and evil are not separate but part of a unified reality.

Huh interprets “Ilche Gaego” as his inherent responsibility to alleviate the suffering of all humanity. The food provided through his free meal programs is not charity but a return of what rightfully belongs to the people. This reflects the core of Sakyamuni Buddha’s philosophy: to bring peace to all beings.

The prophecy of Maitreya Buddha’s three sermons transforming the world over 3,000 years is seen as a symbolic representation of his enduring influence. Sakyamuni Buddha himself foretold the decline of his teachings with the advent of a new era, symbolized by “Hasya Sore” “Jesus”, whose teachings would render his own like a lamp without oil. Huh asserts that his arrival signifies the culmination of these prophecies, transcending existing religions like Christianity and Buddhism, which themselves contain elements of earlier traditions.

Huh recounts his journey through India and Israel, where his teachings, blending Jewish law and Buddhist principles, challenged traditional views. This led to his crucifixion, a pivotal event where he chose not to descend from the cross, despite having the power to do so. This act was meant to awaken humanity, though many still fail to grasp its profound meaning.

Huh that love transcends law. His extensive legal studies were for comprehension, not for wielding power. He chose to abandon a legal career because love stands above ethics and law. Just as a loving teacher forgives a student’s transgression, transforming their life, Huh prioritizes love over punitive measures.

He recalls intentionally allowing classmates to copy his answers during exams, not out of disrespect for rules, but out of love for those struggling. This act, though against school rules, was an expression of compassion.

7. The Perils of Financial Illiteracy and the Earth’s Precious Water

Huh addresses the lack of financial education for young people, which often leads them into exploitative multi-level marketing schemes or voice phishing operations, sometimes even abroad. These young individuals, desperate for income, fall prey to deceptive promises, ending up in dangerous situations where they are forced to commit fraud.

He advocates for financial literacy education in schools to prevent such exploitation, highlighting a societal lack of love and care for youth. Huh pledges to create a system where young people are not forced into such predicaments due to tuition fees.

Regarding climate change and the Earth’s impending crisis, Huh explains the critical state of global water resources. Of the Earth’s total water, 97.5% is saltwater, leaving only 2.5% as freshwater. Of this freshwater, 1.5% is locked in glaciers, leaving less than 1% as usable water in rivers and groundwater.

This precious 1% is constantly being polluted by detergents and other contaminants. As glaciers melt, this water flows directly into the oceans, becoming saltwater and not replenishing the terrestrial freshwater supply. This means the usable freshwater supply is not increasing but diminishing.

Even underground water sources, like the Diamond Water company that supplied American forces, have finite reserves and can run dry. Huh expresses concern over the vast amounts of pristine Haneulgung water flowing into streams, wishing it could be preserved.

The human body is 87% water, and the quality of this water directly impacts health. Contaminated water is a primary cause of adult diseases. Cell membranes, like Gore-Tex fabric, allow water vapor out but prevent liquid water from entering. This mechanism limits the lifespan of human cells.

However, the special water from Haneulgung is capable of penetrating these cell membranes, revitalizing cells and alleviating various ailments like joint pain, high blood pressure, diabetes, and heart disease. This revolutionary water can reverse the aging process and heal the body.

Huh urges people to value water, especially the less than 1% of usable freshwater that is increasingly polluted. The Haneulgung water, stored for hundreds of millions of years, is a miracle.

Regarding predictions of Earth’s demise, Huh states that he knows the Earth’s future, including the eruption of Baekdusan volcano in 300 years. He possesses divine knowledge and constantly devises solutions for the future.

He that his followers, empowered by his blessings, can save others. Accusations of being a fraud do not affect him, as he is truly Shin-in(神人). His actions, like choosing not to descend from the cross, were meant to awaken humanity, though many still fail to comprehend.

The mass production and consumption that pollute the Earth’s limited freshwater supply are detrimental. Those who consume Haneulgung water are blessed and destined for Baekgung(白宮).

8. Testimonies of Miraculous Healing and Divine Manifestations

Numerous individuals shared their experiences with Haneulgung’s miraculous water. One person, after a car accident, suffered from severe pain and persistent diarrhea due to excessive painkillers. After consuming Haneulgung’s mineral water for over a month, her symptoms disappeared, and her body recovered remarkably. Hard lumps from injections also dissolved, indicating detoxification.

Another individual reported that drinking 2 liters of Haneulgung water before bed allowed for deep, uninterrupted sleep, unlike regular water which caused frequent awakenings and morning puffiness. The water also aided digestion and provided energy, alleviating muscle pain from physical exertion.

A hairdresser, suffering from severe finger joint pain and impaired vision for five years, experienced complete healing after consuming Haneulgung water and applying it to her eyes. Her finger regained strength, and her eyesight returned to 1.0.

A participant at a memorial service for Holiness’s mother captured photos that revealed “cheonsa(天使)” in the background. Huh confirmed these were indeed cheonsa(天使), appearing as colorful, spherical forms. This phenomenon, captured on a phone camera without manipulation, was seen as a divine manifestation.

Another testimony described how Haneulgung’s ‘Blou’ water, combined with ‘Blou’ milk and ‘Blou’ wild ginseng, provided immense physical energy, allowing for continuous work and alleviating mental fatigue.

Huh then presented photos of “cheonsa(天使)” captured during water blessing ceremonies, asserting that these celestial beings observe people’s gratitude. He also showed images of the ‘Blos’ water erupting from the ground, a powerful event that occurred on the day his father passed away. He had purchased the mountain years prior, guided by a vision of 12 trees representing his 12 disciples, without revealing his true intentions to avoid inflated prices. The water’s emergence from the bedrock, accompanied by explosive sounds, was a miraculous event.

Huh concludes by reiterating the importance of love over rigid rules, even in acts of charity. He encourages people to embrace good deeds, regardless of whether they seek recognition, as the act itself is what truly matters.

2024.08.26 o Is It Truly the Heart Over the Face. The Answer to the Conundrum That Religions Have Grappled With!

“Appearance, Inner-self, Karma, Self-Responsibility, Seasonal Wisdom, Life’s Harvest, Destiny”

1. The Divine Perspective on Inner and Outer Beauty

Huh states that the heavens observe not only the inner heart but also one’s outward appearance. The common religious teaching that only the heart matters, disregarding physical looks, is a misconception. In reality, one’s appearance reflects the entirety of their life’s journey. A beautiful exterior often signifies a beautiful heart, while a harsh appearance suggests an inability to possess inner beauty. For instance, if someone with a stern look asks for a ride, people are hesitant to offer one, fearing potential danger. Thus, one’s appearance is a direct manifestation of their inner self.

When individuals with a kind demeanor visit a restaurant, patrons are often moved to offer generous tips to the waitstaff. Conversely, those with a harsh appearance, even in a foreign land, may not receive such assistance. Beautiful individuals tend to use their money for noble purposes, whereas those with a harsh appearance do not. Therefore, it is essential for people to cultivate beauty through spiritual practices and nourishing substances, as physical appearance is intrinsically linked to one’s inner state. The notion that appearance is irrelevant is entirely false.

Even within a family, parents often show favoritism towards a child with a pleasing appearance. This demonstrates that physical looks are not inconsequential. The idea that appearance holds no significance is a fallacy. If looks were truly irrelevant, what motivation would there be to live virtuously? A beautiful appearance in this life is a reward for living righteously in a previous existence. Therefore, one should not harbor jealousy towards those who are beautiful. Instead, one should aspire to emulate such beauty or wish for their descendants to inherit similar traits. It is more appropriate to reflect on the blessings accumulated by the parents of a beautiful child. Huh that this is the first time such a truth is being openly declared, as many religions have propagated the falsehood that appearance is unrelated to one’s spiritual standing. Even in temples, monks tend to treat benefactors with pleasant countenances more favorably. This is a universal human tendency.

2. The Interplay of Appearance and Conduct

Huh explains that when a handsome man engages in infidelity, people tend to be less critical. However, if an unattractive man, despite his wealth, engages in similar behavior, it is considered far more distasteful. People might rationalize the actions of an attractive individual, but they find it repulsive when an unappealing person, who has suddenly acquired wealth, behaves similarly. Even a wife may not deeply resent her handsome husband’s infidelity, attributing it to his good looks. Huh encourages honesty in acknowledging these realities.

3. The Philosophy of Self-Responsibility and Overcoming Adversity

Huh previously taught that those without a victim mentality succeed, asserting self-blame over blaming others. However, some modern individuals, when excessively blaming themselves, fall into pessimism and seek psychiatric treatment. Huh clarifies that true self-blame is a characteristic of those capable of overcoming challenges. Those who fall into despair after self-blame are not genuinely taking responsibility; they are, in essence, still blaming others. A person who truly accepts responsibility does not succumb to pessimism, comprehension that their suffering is a natural consequence of their actions. For instance, a bank robber imprisoned for their crime blames themselves, recognizing their choice to seek easy money.

Those who sow no seeds in spring will inevitably face hunger in winter, leading them to resort to desperate measures like theft. In contrast, those who diligently plant in spring and nurture their crops in summer naturally reap a harvest in autumn. Similarly, individuals who spend their youth in leisure, neglecting education and savings, may find themselves in their 50s with many financial obligations and no means of support, potentially leading them to engage in fraudulent activities. Therefore, it is crucial to apprehend the seasons of life.

Those who are “철부지” “cheolbuji”, meaning ignorant of the seasons, are prone to committing wrongdoings. It is essential to recognize one’s current season: a student must focus on studies, obeying parents and diligently pursuing education. This is akin to cultivating a farm. Neglecting this cultivation in youth leads to a barren autumn, where one has no harvest. Such individuals may resort to deceit or arduous labor because they squandered their youth. Blaming parents for lack of resources is unproductive; one can still strive for education regardless of circumstances. Those who blame others never achieve success. Holiness, despite facing the most challenging environments, has never blamed others.

Huh shares a personal anecdote: when hungry, it is better to ask for food than to steal. One needs courage and boldness, comprehension that the world is theirs. Huh would confidently ask for food, observing the homeowner’s reaction. His calm and dignified demeanor, unlike that of a delinquent, would often lead people to willingly provide food and water, believing him to be a diligent student short on time. This demonstrates that one should not despair but rather seek help when in need, avoiding theft. This path prevents one from becoming a delinquent, avoiding vices like smoking and drinking, and staying on the right course. Huh never had a criminal record until the age of 40, which allowed him to run for president three times.

To run for president, one must have a spotless record, free from theft or assault charges. The police chief must certify that the candidate has no criminal history for their application to be accepted. This is not the case for parliamentary members, who can run even with numerous prior offenses. The presidency is reserved for those with an unblemished past. Holiness’s three presidential candidacies signify that the nation recognized his impeccable record at ages 40, 50, and 60.

Therefore, it is vital to apprehend the “seasons” of life and avoid being a “cheolbuji” which literally means “one who does not know the season.” Such individuals are destined for hardship in old age because they failed to plant and cultivate when they should have, merely observing others. Even those with attractive appearances must reflect deeply, as they may be tempted to indulge in leisure rather than diligent work. One must not squander their youth in revelry, even if autumn has not yet arrived. Visiting Haneulgung(韓蘖宮) is not mere recreation; it is about cultivating spiritual sustenance for the future.

4. The Harvest Season and the Selection of the Bride

Huh explains that the current era is the “autumn” or harvest season. Previous generations, like one’s great-grandparents, could not ascend to Baekgung(白宮) because it was “spring” or “summer.” the farmer has arrived with a sickle to harvest, distinguishing between what to cut and what to gather. This period is also referred to as the “threshing floor” or the “wedding feast” where the bride is chosen.

The bride who waited with a lamp will be taken, but those who slept carelessly or ate at odd hours will not. Those who are idle while others work will not be chosen. Holiness’s presence signifies this selective process. Among thousands of women, perhaps only one will be chosen as a bride. Out of 8 billion people, only 10 million will be selected as brides, as prophesied by Nam Sa Go: “Ten million will ascend to heaven with the coming one.” Huh expresses wonder at how Nam Sa Go knew this, confirming that he indeed comes to take 10 million people. This is a profound event, as recorded in the Gyukam’s legacy records.

5. Blessings and Protection

Huh then bestows blessings for healing various ailments, including stroke, dementia, Parkinson’s, cancer, joint pain, and issues with the hypothalamus. He the importance of harmony in family, work, and society, wishing for successful marriages for children, fulfillment in business ventures, and successful contracts and transactions for all. He also blesses for wealth through real estate dealings and freedom from COVID-19 and influenza, ensuring good health.

He further blesses for sustained hormone production, wishing for 30 years of beauty and youth. All spirits attached to homes, children, cars, businesses, and workplaces are commanded to depart when good words are spoken. Finally, he blesses for protection against airplane accidents, car accidents, voice phishing, physical injuries, and financial misfortunes, asserting this as the most crucial blessing. He wishes for children and grandchildren to excel in studies, secure good jobs, obey their parents, marry well, have children, become wealthy, and succeed.

2024.08.27 o Huh Kyung young’s Lecture on the Value of Existence and Usage. Why We Must Avoid Gender-Discriminatory Language.

“Gender Equality, Life Philosophy, Value Creation, Social Contribution, Personal Growth, Existential Value, Utilitarian Value”

1. The Imperative of Gender-Neutral Language

It is crucial to avoid gender-discriminatory language. Those who are part of Haneulgung(韓蘖宮) must not engage in gender discrimination. The most common discriminatory terms often target women. For instance, the term “low birth rate” places the sole responsibility for childbirth on women. This term should be replaced with “low birth occurrence” , which acknowledges that both men and women share responsibility. Historically, women were often blamed for not bearing children, even though male infertility could also be a factor. This term unfairly burdens women.

Another example of a gender-biased term is “stroller. This implies that only mothers push strollers. It should be replaced with “infant carriage, recognizing that fathers or other caregivers can also push them. These two terms are prime examples of gender discrimination that should be eliminated from our vocabulary.

2. The Historical Burden on Mothers

In the past, mothers faced immense challenges. They managed household chores, raised children, and often performed demanding physical labor. Consider the scene of mothers carrying meals to the fields. They would often carry heavy food baskets on their heads, with a child strapped to their back, and sometimes even carry tools.

The path to the fields was often a narrow, uneven ridge between rice paddies, not a smooth road. It was difficult to see the ground clearly, requiring careful estimation of each step. Despite these treacherous conditions, mothers rarely stumbled. This was largely due to their footwear: traditional rubber shoes. These shoes allowed them to feel the ground beneath their feet, discerning every stone and uneven patch. If they had worn modern high heels, they would have surely fallen. This illustrates the incredible skill and resilience of mothers.

3. Gender Equality and Societal Progress

The concept of gender equality is enshrined in the constitution. Using discriminatory language can be seen as a violation of this principle. However, complete gender equality has not yet been achieved in our society. For example, in Israel, both men and women serve in the military, whereas in our country, only men are conscripted. This disparity in military service represents an ongoing form of gender inequality.

4. The Value of Existence, Utility, and Service

Human life can be likened to the four seasons: spring, summer, autumn, and winter. Spring and summer represent youth and student years, a crucial period for diligent study and preparation. Just as a farmer cultivates crops in spring and summer to harvest in autumn, individuals must invest in themselves during their early years to reap rewards later in life. Those who fail to do so are often referred to as “Immature Person, meaning someone who is immature or lacks foresight, unaware of the seasons of life.

Early preparation leads to a clear purpose and a successful life. For instance, a student who sets a goal to become a doctor early on will strive to achieve it, even if it means attending a regional medical school. This early focus ensures a productive autumn and winter. Conversely, those who waste their spring and summer often face unemployment and a diminished value of existence.

The value of existence is closely linked to utility value. If one’s utility value is low, their existence value also diminishes. For example, during periods of economic development, a bulldozer operator with practical skills might have had higher utility value than a university professor. The ability to contribute meaningfully to society enhances one’s value. Gold, for instance, has high utility value and high existence value; it is sought after and never left on the street.

To elevate one’s existence value, one must acquire skills and qualifications. This preparation in youth “spring and summer” leads to higher utility value in later life “autumn and winter”, allowing individuals to remain valuable contributors well into their eighties. This period of study, though challenging, is a golden age for self-improvement.

Consider the example of students who prioritized their studies, even wearing simple, dark uniforms to avoid distractions like dating. They focused on passing rigorous exams, thereby increasing their utility value and, consequently, their existence value. The clothes themselves had no inherent existence value, but the dedication to study during youth was paramount.

A stark contrast is seen in a university professor who, despite their academic title, faced financial hardship due to a surplus of professors, diminishing their utility value. Had they chosen a profession with consistently high utility, such as medicine, their situation might have been different. Therefore, it is essential to choose a path that ensures high utility value.

Ultimately, a truly great person possesses high existence value, utility value, and service value “봉사 가치. despite being an orphan of war, diligently studied in his youth, cultivating his existence and utility values. This foundation enabled him to achieve significant accomplishments and provide extensive service, such as offering free meals since the age of 22. The highest form of value is service value.

5. Elevating One’s Spiritual Level

For those who may have missed the opportunity to cultivate their existence value in their youth, meeting offers a chance for transformation. By connecting with him, individuals can elevate their existence value. Furthermore, engaging in activities like volunteering at Haneulgung(韓蘖宮) significantly increases one’s service value and spiritual level. This allows individuals to overcome past shortcomings and achieve a higher state of being.

Huh bestows blessings upon attendees, elevating their spiritual levels. This includes those present, those who arrived late, and even those watching online. Specific blessings are given to various groups, such as new members, those who have introduced others, and those who have performed acts of service. These blessings are said to extend to their families, ensuring their well-being and success in various aspects of life, including health, relationships, and financial prosperity.

2024.08.28 i The Deterioration of Media and the Path to Rectification.

“Media Ethics, Capitalism’s Flaws, Societal Decay, Financial Influence, Journalistic Integrity, Elder Exploitation, Spiritual Awakening”

1. The Economic Imperatives Driving Media Bias

The media, in its pursuit of survival, is inherently driven by viewer ratings and advertising revenue. Corporations meticulously monitor these ratings to determine where to place their advertisements. When news programs lack compelling content, and the production of high-budget dramas becomes financially unfeasible , media outlets resort to sensationalism. They may promote controversial figures or unverified stories without proper investigation, solely to attract viewers. This strategy, while cost-effective, often leads to the creation of victims and the spread of misinformation. Without the budget for quality productions, broadcasters are left with little choice but to engage in witch hunts against celebrities or exploit dramatic events to boost ratings. Programs designed to investigate social issues, such as “Chujeok 60 Bun” or “Geugeosi Algo Sipda” exist primarily due to their ability to generate viewership, rather than a genuine commitment to public service. This approach allows them to secure advertising revenue during news segments. The current media ecosystem, which sustains thousands of employees, can lead to the sacrifice of individuals, as unverified accusations are reported without proper scrutiny, causing immense harm. This represents a significant flaw within capitalism, where the pursuit of mass production, mass consumption, and high ratings ultimately corrupts society and fosters discord among its members.

2. The Erosion of Individual Rights in Later Life

As individuals age, particularly within a capitalist society, their property rights and autonomy can be severely diminished. Children may conspire to declare elderly parents legally incompetent, especially if they possess substantial assets. This is often done under the pretext of protecting the parent from financial mismanagement or exploitation, such as donating their wealth to religious organizations. Children can even restrict their parents’ access to their own bank accounts, citing concerns about voice phishing or other scams. While small withdrawals, typically under one million Korean Won, might be permitted for daily necessities, larger sums become inaccessible. This demonstrates how, with advancing age, individuals can lose control over their own assets, which are effectively transferred to their children even without formal inheritance procedures. This reality talks a profound disillusionment with the world, where one’s accumulated wealth and autonomy can ultimately be seized by others, leaving them isolated in their final years.

Vocabulary

• Viewer ratings: 시청률
• Advertising revenue: 광고 수입
• Sensationalism: 자극적인 뉴스
• Witch hunts: 마녀 사냥
• Property rights: 재산권
• Legal incompetence: 금치산자 “법적 무능력”
• Voice phishing: 보이스 피싱
• Autonomy: 자율성
• Disillusionment: 기대할 게 못 돼 “실망, 환멸”
• Capitalist society: 자본주의 사회

2024.08.30 o Huh Kyung young’s Sunday Lecture. Never Forget Your True identity.

“ExistentialPurpose, HolyPerspective, IdentityPreservation, EmotionalRegulation, SpiritualContinuity”

1. The Philosophy of Moderation in Eating

The act of eating, particularly lunch, carries a deeper meaning beyond mere sustenance. The Korean word for lunch, “Jeomshim” is composed of characters meaning “dot” and “heart.” This etymology suggests that one should eat only enough to “dot the heart” implying a philosophy of moderation. Eating excessively is not beneficial; rather, consuming a small amount is ideal.

However, this principle often contrasts with the realities faced by laborers. For those engaged in physical work, such as rural farmers or urban workers, a substantial lunch is often necessary to sustain their energy throughout the day. In rural areas, it was common for women to carry large, heaping bowls of rice to the fields for the workers, who were typically hired hands. These laborers required ample food to perform their demanding tasks.

Conversely, for those engaged in mental labor, a heavy lunch can induce drowsiness, hindering productivity. Therefore, while breakfast should be hearty, lunch should be light to maintain mental alertness. The modern urban environment, however, often presents challenges, with many resorting to unhealthy, processed foods for their midday meal.

2. The Ephemeral Nature of Life and the Significance of Breath

Life is inherently transient, with the average human lifespan hovering around 80 years. The moment of death is often sudden, marked by the irreversible cessation of breath. Once breath is taken away, it cannot be restored. This profound realization talks the fragility of existence.

Modern medical advancements, such as oxygen machines, can prolong life by artificially sustaining breathing. While this offers a temporary reprieve, it also raises ethical and financial dilemmas, particularly for those without substantial resources. The question arises: what is the purpose of prolonging life when one can no longer move or engage with the world? As society progresses, there may come a time when even such life-sustaining measures are subject to stricter regulations, allowing families to make difficult decisions regarding their loved ones’ end-of-life care.

The departure of breath from the body often brings a profound realization of the impermanence of worldly pursuits. A sudden cardiac arrest, for instance, can occur at any moment, asserting that no one knows when their last breath will be. This uncertainty highlights the importance of preparing for the afterlife, often referred to as Baekgung(白宮).

3. The Importance of Shared Joy and Sorrow in Relationships

The presence of a partner or family members to share life’s joys and sorrows is invaluable. Achieving success, such as a child becoming a government minister, brings immense happiness. However, this joy is significantly diminished if there is no one with whom to share it. The absence of a spouse or parents can render even the greatest achievements hollow, leaving one with an empty feeling in a silent home.

The ability to share both happiness and sadness with a partner is a profound blessing. This shared experience enriches life and provides comfort. Without such companionship, even moments of triumph can feel unfulfilling.

4. The Wisdom of “This Too Shall Pass” and Emotional Equilibrium

The ancient wisdom, often attributed to King Solomon, teaches that both joy and sorrow are fleeting. The phrase “This too shall pass” serves as a powerful reminder to maintain emotional equilibrium, avoiding excessive elation during good times and deep despair during difficult periods.

Overindulgence in celebration, such as excessive drinking, can lead to physical harm, like liver damage. Similarly, dwelling too much on sadness can also be detrimental to one’s health. Therefore, it is crucial not to place excessive expectations on worldly affairs, as both happiness and sorrow can become sources of illness. The ultimate goal should be focused on Baekgung(白宮), which provides a stable anchor amidst the vicissitudes of life.

5. The Peril of Uncontrolled Anger and Societal Implications

A significant portion of the population struggles with anger management issues. Statistics indicate that a substantial percentage of people experience difficulties in controlling their anger, with a smaller but notable percentage classified as having anger control disorder. This societal challenge can lead to severe consequences, including violent crimes.

An illustrative anecdote highlights this danger: a person, enraged by missing a flight, engaged in a heated argument with airport staff. Unbeknownst to them, the flight they missed later crashed, killing everyone on board. The argument, fueled by anger, inadvertently saved their life. This incident serves as a stark reminder that sometimes, what appears to be an obstacle or an injustice might, in fact, be a blessing in disguise. It talks the importance of not reacting with anger, as one might be unknowingly fighting against someone who is, in essence, saving them.

Uncontrolled anger, particularly towards those who offer guidance or support, can be self-destructive. For instance, a spouse’s gentle request to return home early or reduce alcohol consumption is an act of care, aimed at prolonging one’s life. Fighting against such well-intentioned advice is foolish.

The prevalence of anger control issues among the youth is a concerning trend, often attributed to inadequate education. In traditional Confucian cultures, disrespect towards elders or authority figures due to anger was unthinkable. Such behavior carries consequences.

6. The Enduring Value of Identity and the Pursuit of Eternal Worth

The true value of an individual’s existence should not be rooted in the transient affairs of this world, which are constantly changing. Instead, it should be anchored in an eternal, unchanging realm, such as Baekgung(白宮). This concept is referred to as identity.

Worldly successes or failures, such as accumulating wealth or experiencing financial ruin, do not diminish one’s fundamental identity. Even in adversity, like imprisonment, one’s core identity remains intact. Historical figures like Mahatma Gandhi, who spun his own clothes in prison, exemplified this by demonstrating that external circumstances cannot strip away the identity of a people.

This principle is evident in historical moments of national crisis. During invasions, such as those by the Mongols or the Japanese, the Korean people united, reaffirming their collective identity as descendants of Dangun. This unity transcended internal divisions, demonstrating that a shared identity can emerge powerfully in times of adversity. Religious movements, like Dangun-gyo and Cheondo-gyo, also emerged during these periods, fostering a sense of national cohesion.

Therefore, it is crucial not to lose one’s identity during times of hardship. Even when facing personal ruin, one must uphold the honor of their ancestors and maintain their self-respect, resisting despair or self-harm. This unwavering commitment to one’s identity, rooted in the belief in Baekgung(白宮), provides strength and resilience.

In contemporary society, political divisions often create discord. However, the threat of external conflict, such as an invasion, would undoubtedly unite opposing factions, reminding them of their shared national identity. This highlights the current complacency and the need to constantly reaffirm our collective identity as one people, destined for Baekgung(白宮), under the guidance of Huh.

7. The Miraculous Water of Haneulgung(韓蘖宮) and its Spiritual Significance

The water from Haneulgung(韓蘖宮), sourced from 3.3 kilometers beneath the earth, is described as a miraculous, ice-cold spring. This unique phenomenon, where cold water rises from such depths, is considered a testament to divine intervention.

Consuming this water is believed to bestow blessings, leading to good fortune in this life and enhanced radiance in Baekgung(白宮). It is said to heal various ailments, improve physical appearance, and bring prosperity to family, career, and descendants. Furthermore, it is believed to ward off negative spiritual influences from homes, vehicles, businesses, and individuals, protecting against accidents and misfortunes.

2024.08.31 o The Seven Principles of Truth and Providence. Unlocking Your Baekgung Identity.

“Cosmic Principles, Universal Truths, Spiritual Hierarchy, Destiny, Divine Intervention, Existential Transformation, Ethical Frameworks”

1. The Seven Principles: A Hierarchical comprehension of Universal Truths

Huh has outlined seven fundamental principles, structured hierarchically, that govern existence. At the very base lies Legality, representing the laws established by human societies. Above this is Rationality, which pertains to logical and reasonable thought. Following this is Ethics, encompassing moral principles and societal norms. Ascending further, we encounter Truth, which refers to verifiable facts and universal comprehensions. Beyond Truth lies Propriety, signifying the correct way of human conduct and interaction. These initial five principles—Legality, Rationality, Ethics, Truth, and Propriety—share a common characteristic: they are all influenced by region, time, and space. For instance, what is considered truth or ethical in one country may differ significantly in another. The laws of North Korea are not the same as those of South Korea, and Chinese truths diverge from ours. Similarly, ethical practices, such as head coverings in Israel, are not universally applied. These principles are subject to local variations and are not universally unified.

2. The Universal Principles: Holy Law and Divine Providence

Above the regionally variable principles of Legality, Rationality, Ethics, Truth, and Propriety, there exist two higher, immutable principles: Holy Law and Divine Providence. These are universal and apply equally to all nations and peoples. Holy Law dictates fundamental truths, such as the creation of humanity by Huh and the inherent duties of individuals. Unlike the lower principles, Holy Law remains constant regardless of geographical or temporal boundaries. For example, the bond between parents and children is governed by Holy Law; while legal adoption might create a parental relationship, the biological parent cannot be changed. Divine Providence, which the audience learns daily from Huh, represents the overarching plan and guidance for the universe. These two principles are crucial for comprehension the true order of the world, as adherence to the lower, localized principles alone often leads to conflict and global issues, a phenomenon referred to as Nationalism, where nations prioritize their own interests above all else. This self-centered approach, exemplified by deforestation in the Amazon for agricultural land, disregards the global impact on oxygen supply and overall planetary health.

3. The Nature of Baekgung(白宮) Identity: Attainment Through Action

The question arises as to how one can cultivate an identity aligned with Baekgung(白宮) before physically entering it. Huh clarifies that achieving a Baekgung(白宮) identity is not a matter of arduous spiritual discipline or ascetic practices, but rather an act of action. Specifically, it is attained through receiving the Blessing and the Nameplate. This simple act elevates one’s spiritual level to that of individuals who have undergone millennia of spiritual cultivation. Those who are present here have already reached a high spiritual state, akin to enlightened beings or royalty, which is why they are able to recognize and be in the presence of Huh. If one were immersed in worldly success and wealth, they would likely dismiss Huh and thus miss the opportunity for Baekgung(白宮). Therefore, many who are destined for Baekgung(白宮) have experienced setbacks or difficulties in their worldly lives, which ultimately led them to this path. These individuals are not failures but are, in fact, disguised beings who have already completed their spiritual journey in past lives and are now being harvested as “grain” by Huh.

4. The Parable of the Flight: Predestination and Divine Intervention

Life’s journey is often unpredictable, akin to a flight where one’s fate is unknown. Huh illustrates this with a parable of a plane crash in Brazil where eight doctors perished. Sixteen other doctors, also scheduled for the same flight, were providentially delayed—some went to the wrong boarding gate, others were late by a minute after getting coffee. Despite their frustration and arguments with airport staff, these delays ultimately saved their lives, as the plane crashed. This scenario reflects the unpredictable nature of human existence, where individuals are often unaware of what lies ahead. However, those who follow Huh are exempt from such uncertainties. They possess a clear comprehension of their future, having already secured their “ticket” to Baekgung(白宮). This “ticket” is not a matter of luck but a qualification earned through their spiritual readiness. Those who reject this opportunity, or who are not qualified, are likened to those who miss the flight or are removed from it, ultimately facing a different destiny. The “good people” are often diverted from the path of worldly success, which can lead to downfall, while those who experience minor inconveniences or setbacks are, in fact, being guided towards Baekgung(白宮).

5. The Three Ages and the Limitations of Human Perception

In Buddhist philosophy, existence is often categorized into three ages: the present age, the future age, and the past age. However, Huh explains that reality is more nuanced, with each “age” containing its own past, present, and future, effectively creating a “nine-age” existence. Despite living within this complex temporal framework, humans are often unable to foresee even immediate events, such as a plane crash that is moments away. They also tend to forget past experiences, making it difficult to live a truly enlightened life. Huh that those who have already secured their “ticket” to Baekgung(白宮) are not merely fortunate; they have earned the qualification to receive it. This comprehension transcends the limitations of ordinary human perception, offering a clear path and certainty in an otherwise unpredictable world.

2024.08.31 s 1455 Why Does the Eternal Spring of Water Flow from the Haneulgung.

“Spiritual Enlightenment, Existential Value, Benevolent Leadership, Cosmic Principles, Self-Cultivation, Miraculous Water, Ethical Governance”

1. The Benevolent Service of Huh kyung-young

Huh kyung-young has dedicated 46 years, from his twenties to the present, to serving the underprivileged and providing free meals. Currently, he continues to offer high-quality lunchboxes daily to the elderly at Pagoda Park in Seoul, incurring expenses of approximately 130 million Korean Won each month. His life embodies a spirit of love for humanity and devoted service, acting as a beacon of light and salt for society.

2. The Miraculous Properties of Haneulgung’s Mineral Water

The mineral water from Haneulgung possesses extraordinary properties, notably its ability to pass through Gore-Tex. This claim, initially met with skepticism, has been validated through experiments conducted by his supporters. Unlike any other bottled water in Korea, Haneulgung’s mineral water penetrates Gore-Tex, a material renowned for its microscopic pores, approximately 9 billion per square inch. This unique characteristic is attributed to the water’s incredibly fine particle size, which is even smaller than nano-level, reaching pico, femto, and atto scales.

3. Gore-Tex and the Cell Membrane: A Scientific Analogy

Gore-Tex is recognized as one of the top ten inventions globally, revolutionizing various industries from cookware to outdoor apparel. Its core technology lies in its membrane, a film with billions of microscopic pores that allow vapor to escape while blocking liquid water and air. This membrane’s function is analogous to the cell membrane in the human body.

• Cell Membrane Function: The cell membrane is a protective barrier that maintains the internal hydration of cells. As people age, cells lose water, leading to the physical signs of aging. The structure of the cell membrane typically prevents external water from entering, only allowing internal moisture to exit.
• Haneulgung Water’s Unique Penetration: While conventional scientific comprehension deems it impossible for water molecules to penetrate the cell membrane, Haneulgung’s mineral water defies this. Its ultra-fine particles can permeate the cell membrane, replenishing cellular hydration. This phenomenon is likened to Gore-Tex, where water can pass through a seemingly impenetrable barrier.

4. Rejuvenating Effects and Health Benefits

The ability of Haneulgung’s mineral water to penetrate cell membranes has profound implications for health and rejuvenation.

• Reversing Aging: By rehydrating cells, the water can help reverse the aging process. This is evident in testimonials from individuals who report feeling and looking younger, with improved skin complexion and reduced wrinkles.
• Alleviating Chronic Pain: The water’s penetration into cells, including those in the spinal discs, can alleviate conditions like disc degeneration and spinal stenosis, which are often caused by dehydration.
• Enhanced Absorption: Unlike regular water or even high-end cosmetics, Haneulgung’s mineral water is absorbed directly into the skin and body, providing deep hydration and nourishment. This makes it effective for skin care, internal consumption, and even for use in winter baptisms, where it quickly absorbs without leaving clothes damp.

5. The Concept of Grace and Benevolence

The provision of Haneulgung’s mineral water is described as an act of grace “恩寵, Eunchong”, a gift from heaven given without request. This contrasts with benevolence “恩惠, Eunhye”, which is a gift exchanged between people. The water is not merely for quenching thirst but for transforming individuals, making them younger and preparing them for Baekgung(白宮).

• Unconditional Gift: The water is freely given, symbolizing an unconditional blessing from a higher power.
• Spiritual Significance: Consuming this water is not just a physical act but a spiritual one, aligning individuals with a path towards Baekgung(白宮).
• Community Conduct: Those who partake in this grace are encouraged to embody virtues such as patience, comprehension, and generosity, especially when collecting the water. Selfishness or conflict over the water diminishes its spiritual value.

6. Principles for a Righteous Life: Eight Blessings, Six Ministerial Virtues, and Nine Contemplations

Huh kyung-young that partaking in the miraculous water requires a righteous mindset, drawing parallels from various spiritual and philosophical traditions.

• The Eight Blessings “Eight福, Palbok”: From Christian teachings, these include being poor in spirit, mourning, being meek, hungering and thirsting for righteousness, being merciful, pure in heart, peacemakers, and those persecuted for righteousness. These virtues are essential for spiritual growth and entry into Baekgung(白宮).
• The Six Ministerial Virtues “牧民六Writing, Mongminyukseo”: From Jeong Yak-yong’s “Mongmin Simseo” these principles guide public servants and individuals toward a virtuous life:
• Rectifying the Body “飭Body, Chikgung”: Maintaining proper conduct and demeanor.
• Purifying the Mind “ClearHeart, Cheongsim”: Cultivating a clean and clear mind, free from impurities.
• Ordering the Family “OrderFamily, Jega”: Ensuring a harmonious and well-managed household.
• Receiving Guests “屛Guest, Byeonggaek”: Engaging in righteous social interactions and avoiding corrupt solicitations.
• Frugality “NodeUse, Jeolyong”: Practicing economy and avoiding waste.
• Joyful Giving “EnjoyGive, Naksi”: Giving to others with a joyful and generous heart, without expecting anything in return.
• The Nine Contemplations “九思Way, Gusado”: These Confucian principles assert mindful living:
• Seeing Clearly “視思Light, Sisa Myeong”: Perceiving things with clarity and optimism.
• Hearing Acutely “廳思聰, Cheongsa Chong”: Listening with discernment and intelligence.
• Speaking Loyally “Word思忠, Eonsa Chung”: Speaking with sincerity and maintaining a balanced perspective.
• Acting Respectfully “Act思恭, Haengsa Gong”: Behaving with humility and politeness.
• Serving Reverently “Affair思Respect, Sasa Gyeong”: Approaching tasks with respect for heaven and love for humanity.
• Considering Warmth “Form思溫, Saeksa On”: Treating others, especially the vulnerable, with kindness and warmth.
• Reflecting on Righteousness “得思Righteousness, Deuksa Ui”: Evaluating gains based on moral principles.
• Questioning Doubts “疑思問, Uisa Mun”: Seeking clarification when uncertain.
• Contemplating Difficulties “憤思難, Bunsa Nan”: Recognizing that anger leads to misfortune.

7. The Eightfold Path: A Buddhist Perspective

The Eightfold Path “EightRightWay, Paljeongdo” from Buddhism offers a philosophical framework for spiritual enlightenment, asserting the importance of a balanced approach to life, rather than extreme asceticism.

• Right View “RightView, Jeonggyeon”: comprehension the true nature of reality.
• Right Thought “Right思惟, Jeongsayu”: Cultivating wholesome intentions.
• Right Speech “RightSpeak, Jeongeoeo”: Speaking truthfully and kindly.
• Right Action “Right業, Jeongeop”: Engaging in ethical conduct.
• Right Livelihood “RightDestiny, Jeongmyeong”: Earning a living in a way that does not harm others.
• Right Effort “RightEssence進, Jeongjeongjin”: Striving to improve oneself.
• Right Mindfulness “Right念, Jeongnyeom”: Being aware of the present moment.
• Right Concentration “Right定, Jeongjeong”: Developing deep meditative focus.
  This path, as taught by Buddha, advocates for a middle way, acknowledging the importance of both physical well-being and mental clarity, rather than self-deprivation.

8. The Hierarchy of Principles: From Law to Providence

Huh kyung-young outlines a hierarchy of principles, from the most fundamental to the most profound:

• Legal Principles “MethodPrinciple, Beopri”: Laws, which vary by nation and region.
• Rational Principles “合Principle, Hamni”: Rationality, also influenced by context.
• Ethical Principles “倫Principle, Yunri”: Ethics, which differ across cultures.
• Truth Principles “眞Principle, Jinri”: Truths, which can be subjective to different societies.
• Moral Principles “WayPrinciple, Dori”: Universal human morals, which are consistent across cultures.
• Holy Principles “HeavenPrinciple, Cheonri”: Universal laws of nature and existence, unchanging and absolute.
• Providence “NourishPrinciple, Seopri”: The ultimate divine plan, transcending time and space.
  His teachings focus on the higher principles of Holy Principles and Providence, which offer a path to forgiveness and comprehension, rather than judgment or conflict over lower-level principles. Embracing these higher principles is key to attaining Baekgung(白宮).

1. The Benevolent Service of Huh kyung-young

Huh kyung-young has dedicated 46 years, from his twenties to the present, to serving the underprivileged and providing free meals. Currently, he continues to offer high-quality lunchboxes daily to the elderly at Pagoda Park in Seoul, incurring expenses of approximately 130 million Korean Won each month. His life embodies a spirit of love for humanity and devoted service, acting as a beacon of light and salt for society.

2. The Miraculous Properties of Haneulgung’s Mineral Water

The mineral water from Haneulgung possesses extraordinary properties, notably its ability to pass through Gore-Tex. This claim, initially met with skepticism, has been validated through experiments conducted by his supporters. Unlike any other bottled water in Korea, Haneulgung’s mineral water penetrates Gore-Tex, a material renowned for its microscopic pores, approximately 9 billion per square inch. This unique characteristic is attributed to the water’s incredibly fine particle size, which is even smaller than nano-level, reaching pico, femto, and atto scales.

3. Gore-Tex and the Cell Membrane: A Scientific Analogy

Gore-Tex is recognized as one of the top ten inventions globally, revolutionizing various industries from cookware to outdoor apparel. Its core technology lies in its membrane, a film with billions of microscopic pores that allow vapor to escape while blocking liquid water and air. This membrane’s function is analogous to the cell membrane in the human body.

• Cell Membrane Function: The cell membrane is a protective barrier that maintains the internal hydration of cells. As people age, cells lose water, leading to the physical signs of aging. The structure of the cell membrane typically prevents external water from entering, only allowing internal moisture to exit.
• Haneulgung Water’s Unique Penetration: While conventional scientific comprehension deems it impossible for water molecules to penetrate the cell membrane, Haneulgung’s mineral water defies this. Its ultra-fine particles can permeate the cell membrane, replenishing cellular hydration. This phenomenon is likened to Gore-Tex, where water can pass through a seemingly impenetrable barrier.

4. Rejuvenating Effects and Health Benefits

The ability of Haneulgung’s mineral water to penetrate cell membranes has profound implications for health and rejuvenation.

• Reversing Aging: By rehydrating cells, the water can help reverse the aging process. This is evident in testimonials from individuals who report feeling and looking younger, with improved skin complexion and reduced wrinkles.
• Alleviating Chronic Pain: The water’s penetration into cells, including those in the spinal discs, can alleviate conditions like disc degeneration and spinal stenosis, which are often caused by dehydration.
• Enhanced Absorption: Unlike regular water or even high-end cosmetics, Haneulgung’s mineral water is absorbed directly into the skin and body, providing deep hydration and nourishment. This makes it effective for skin care, internal consumption, and even for use in winter baptisms, where it quickly absorbs without leaving clothes damp.

5. The Concept of Grace and Benevolence

The provision of Haneulgung’s mineral water is described as an act of grace “恩寵, Eunchong”, a gift from heaven given without request. This contrasts with benevolence “恩惠, Eunhye”, which is a gift exchanged between people. The water is not merely for quenching thirst but for transforming individuals, making them younger and preparing them for Baekgung(白宮).

• Unconditional Gift: The water is freely given, symbolizing an unconditional blessing from a higher power.
• Spiritual Significance: Consuming this water is not just a physical act but a spiritual one, aligning individuals with a path towards Baekgung(白宮).
• Community Conduct: Those who partake in this grace are encouraged to embody virtues such as patience, comprehension, and generosity, especially when collecting the water. Selfishness or conflict over the water diminishes its spiritual value.

6. Principles for a Righteous Life: Eight Blessings, Six Ministerial Virtues, and Nine Contemplations

Huh kyung-young that partaking in the miraculous water requires a righteous mindset, drawing parallels from various spiritual and philosophical traditions.

• The Eight Blessings “Eight福, Palbok”: From Christian teachings, these include being poor in spirit, mourning, being meek, hungering and thirsting for righteousness, being merciful, pure in heart, peacemakers, and those persecuted for righteousness. These virtues are essential for spiritual growth and entry into Baekgung(白宮).
• The Six Ministerial Virtues “牧民六Writing, Mongminyukseo”: From Jeong Yak-yong’s “Mongmin Simseo” these principles guide public servants and individuals toward a virtuous life:
• Rectifying the Body “飭Body, Chikgung”: Maintaining proper conduct and demeanor.
• Purifying the Mind “ClearHeart, Cheongsim”: Cultivating a clean and clear mind, free from impurities.
• Ordering the Family “OrderFamily, Jega”: Ensuring a harmonious and well-managed household.
• Receiving Guests “屛Guest, Byeonggaek”: Engaging in righteous social interactions and avoiding corrupt solicitations.
• Frugality “NodeUse, Jeolyong”: Practicing economy and avoiding waste.
• Joyful Giving “EnjoyGive, Naksi”: Giving to others with a joyful and generous heart, without expecting anything in return.
• The Nine Contemplations “九思Way, Gusado”: These Confucian principles assert mindful living:
• Seeing Clearly “視思Light, Sisa Myeong”: Perceiving things with clarity and optimism.
• Hearing Acutely “廳思聰, Cheongsa Chong”: Listening with discernment and intelligence.
• Speaking Loyally “Word思忠, Eonsa Chung”: Speaking with sincerity and maintaining a balanced perspective.
• Acting Respectfully “Act思恭, Haengsa Gong”: Behaving with humility and politeness.
• Serving Reverently “Affair思Respect, Sasa Gyeong”: Approaching tasks with respect for heaven and love for humanity.
• Considering Warmth “Form思溫, Saeksa On”: Treating others, especially the vulnerable, with kindness and warmth.
• Reflecting on Righteousness “得思Righteousness, Deuksa Ui”: Evaluating gains based on moral principles.
• Questioning Doubts “疑思問, Uisa Mun”: Seeking clarification when uncertain.
• Contemplating Difficulties “憤思難, Bunsa Nan”: Recognizing that anger leads to misfortune.

7. The Eightfold Path: A Buddhist Perspective

The Eightfold Path “EightRightWay, Paljeongdo” from Buddhism offers a philosophical framework for spiritual enlightenment, asserting the importance of a balanced approach to life, rather than extreme asceticism.

• Right View “RightView, Jeonggyeon”: comprehension the true nature of reality.
• Right Thought “Right思惟, Jeongsayu”: Cultivating wholesome intentions.
• Right Speech “RightSpeak, Jeongeoeo”: Speaking truthfully and kindly.
• Right Action “Right業, Jeongeop”: Engaging in ethical conduct.
• Right Livelihood “RightDestiny, Jeongmyeong”: Earning a living in a way that does not harm others.
• Right Effort “RightEssence進, Jeongjeongjin”: Striving to improve oneself.
• Right Mindfulness “Right念, Jeongnyeom”: Being aware of the present moment.
• Right Concentration “Right定, Jeongjeong”: Developing deep meditative focus.
  This path, as taught by Buddha, advocates for a middle way, acknowledging the importance of both physical well-being and mental clarity, rather than self-deprivation.

8. The Hierarchy of Principles: From Law to Providence

Huh kyung-young outlines a hierarchy of principles, from the most fundamental to the most profound:

• Legal Principles “MethodPrinciple, Beopri”: Laws, which vary by nation and region.
• Rational Principles “合Principle, Hamni”: Rationality, also influenced by context.
• Ethical Principles “倫Principle, Yunri”: Ethics, which differ across cultures.
• Truth Principles “眞Principle, Jinri”: Truths, which can be subjective to different societies.
• Moral Principles “WayPrinciple, Dori”: Universal human morals, which are consistent across cultures.
• Holy Principles “HeavenPrinciple, Cheonri”: Universal laws of nature and existence, unchanging and absolute.
• Providence “NourishPrinciple, Seopri”: The ultimate divine plan, transcending time and space.
  His teachings focus on the higher principles of Holy Principles and Providence, which offer a path to forgiveness and comprehension, rather than judgment or conflict over lower-level principles. Embracing these higher principles is key to attaining Baekgung(白宮).

2024.09.01 o The Illusion of Earthly Pleasures. Invest in the Afterlife with Huh Kyung-young.

“Spiritual Enlightenment, Existential Philosophy, Health and Wellness, Divine Wisdom, Eternal Life, Mind-Body Connection, Materialism Critique”

1. The Illusion of Earthly Pleasures and the Pursuit of Baekgung(白宮)

The pursuit of earthly pleasures is fleeting and ultimately leads to suffering. Just as a flower blooms and then withers, all worldly joys are temporary. Becoming a president, for instance, brings temporary power but also constant anxiety and eventual sorrow upon leaving office. Such transient happiness should not be the focus of our lives.” Excessive attachment to worldly achievements or fleeting joys is akin to a mental illness, distracting us from what truly matters.”

• Transient Nature of Worldly Joy:
• All good positions eventually lead to hardship upon departure.
• Even during one’s tenure, there is constant anxiety, and after leaving, the scrutiny of many eyes persists.
• Worldly pleasures are like flowers that bloom and then fade.
• The Folly of Over-Attachment:
• There is no need to rush through life’s end.
• Avoid stress, even in difficult times, as it harms the liver, gallbladder, stomach, and intestines.
• Emotional distress, such as anger or resentment, can lead to physical ailments like gallbladder stones and cancer.
• “True joy comes from spiritual blessings and inner peace, which can even heal physical ailments.”
• The Essence of Baekgung(白宮) Identity:
• Our true identity should not be rooted in this earthly realm.
• It belongs to the cosmic world of Baekgung(白宮).
• Everything pursued on Earth is like a mist, quickly vanishing.
• Ancient wisdom describes life as a dream, an illusion, a bubble, a shadow, dew, and lightning – all without lasting trace.
• Therefore, we should only be interested in what is eternal.
• Our ultimate goal is Baekgung(白宮), where our bodies will exist eternally, unlike this fleeting 100-year existence.
• Joy experienced in Haneulgung(韓蘖宮), such as laughter and blessings, helps dissolve gallbladder stones.

2. The Wisdom of “This Too Shall Pass” and Detachment

The profound wisdom of “This too shall pass” reminds us that both immense joy and deep sorrow are temporary. Neither should lead to excessive celebration or despair. A life of moderation and detachment from extreme emotions is crucial for spiritual and physical well-being. Holiness, from a young age, exemplified this by avoiding worldly temptations and focusing on higher pursuits.

• Solomon’s Timeless Wisdom:
• King David asked Solomon how to describe the extremes of victory and suffering.
• Solomon’s answer was: “This too shall pass.”
• Both good and bad experiences are temporary; only emptiness remains.
• Avoiding Extremes:
• Excessive joy should not lead to indulgence in alcohol or moral decay.
• Similarly, sorrow should not drive one to drink.
• Holiness, even as a war orphan, never indulged in alcohol or tobacco.
• He naturally avoided sweet tastes from a young age.
• “Anything that brings fleeting pleasure should be kept at a distance.”
• Focus on Higher Goals:
• Huh rejected gifts from female students during his high school years, prioritizing his studies.
• He deliberately wore patched-up clothes to deter romantic advances, comprehension that such detachment was essential for academic focus.
• This mindset of pursuing Baekgung(白宮) allows one to forget earthly suffering.

3. Post-Mortem Existence and the Baekgung(白宮) System

Upon entering Baekgung(白宮), all earthly grudges and negative emotions vanish. Individuals are granted special intelligence, allowing them to recall and even re-experience their past lives. This advanced system enables a profound comprehension of one’s history without the burden of past conflicts, fostering a harmonious existence.

• Dissolution of Earthly Grudges:
• Any animosity held on Earth disappears upon arrival in Baekgung(白宮).
• This is similar to how humans on Earth do not remember their past lives.
• Special Intelligence in Baekgung(白宮):
• In Baekgung(白宮), individuals receive unique intelligence not available on Earth.
• This intelligence allows them to remember and view all their past lives, including their mothers and past events.
• They can re-enter and relive specific moments, like a child playing with their mother.
• Analogy to Flight Simulation:
• This experience is comparable to pilots using flight simulators to practice landings at various airports worldwide.
• Pilots can recall their training to navigate unfamiliar airports.
• Absence of Conflict and Recognition:
• Past conflicts or negative emotions do not carry over into Baekgung(白宮).
• While humans on Earth forget past lives, those in Baekgung(白宮) know all their thousands of past lives.
• A “past life code” can be entered to view specific memories.
• However, this code must be actively used to recognize past relationships, preventing automatic recognition of former adversaries or even family members.
• Upon entering the code, one’s mother, for example, would appear in her past form, and she, in turn, would recognize her child.
• upon returning to the general state, social hierarchy based on spiritual level is re-established.

4. The Interconnectedness of Mind, Body, and Health

Emotional states profoundly impact physical health. Negative emotions like anger and resentment can lead to severe illnesses, particularly affecting the liver and gallbladder. Conversely, a peaceful mind promotes hormonal balance and overall well-being. This principle extends to lifestyle choices, where greed and excessive indulgence can also trigger disease.

• Emotional Impact on Health:
• Holding grudges or negative emotions in this life harms the gallbladder and liver.
• Gallbladder issues can lead to death, as it affects digestion and overall bodily function.
• Gallbladder cancer is often linked to ill-tempered individuals who create stones.
• Dietary Habits and Gallbladder Health:
• Overeating or indulging too much in delicious food can thicken bile in the gallbladder.
• Thickened bile does not flow properly, leading to stagnation and the formation of stones, which can cause gallbladder cancer.
• This can lead to premature death.
• To maintain a healthy gallbladder for a long life, one must cultivate a good heart and avoid conflict.
• A balanced mind ensures normal hormone levels and proper bile consistency.
• Long-lived individuals often have lived with a righteous heart, preventing gallbladder stones.
• Impatient or ill-tempered individuals often die early from gallbladder issues.
• Consequences of Negative Actions:
• Even minor negative actions can have physical repercussions, such as ear stones falling out due to excessive negativity or insults.
• When the mind deviates from its normal course, the body acts as a brake.
• Infidelity in men can lead to prostate cancer.
• Infidelity in women can lead to uterine issues.
• Self-control is essential, whether in managing beauty or appetite.
• Greedy eating, especially without sharing, can lead to gallbladder problems.
• This can result in a shorter lifespan for the greedy individual compared to someone with a generous spirit.
• Huh recounted a story where someone who ate raw fish out of greed contracted distoma and died, while Holiness, who ate it cooked, was safe.

5. Innovative Future Technologies and Societal Impact

Huh possesses a unique ability to generate wealth and innovative ideas, far beyond the scope of ordinary individuals. He envisions a future where everyday objects, like toilets, are transformed into advanced health monitoring systems. This foresight highlights his capacity to drive significant societal advancements and talks the difference between his capabilities and those of conventional leaders.

• Holiness’s Financial Acumen:
• Holiness’s ability to earn money is exceptional, unlike ordinary people.
• He could become a global billionaire instantly if he chose to share his ideas.
• Vision for a Smart Toilet:
• He envisions a toilet that automatically records health data during use.
• This data would include blood sugar, blood pressure, urine and stool analysis, nutritional status, and even early detection of colon cancer.
• It would also monitor respiration and pulse.
• This information could be easily sent to a hospital, eliminating the need for manual sample collection.
• Such a toilet would provide a comprehensive overview of one’s health.
• Huh believes such a toilet will be created in the future, revolutionizing healthcare.
• It would eliminate the need for hospital visits for basic check-ups.
• Early detection of diseases like colon cancer would become routine, allowing for timely dietary adjustments.
• It could even advise on water intake.
• This innovative idea demonstrates Holiness’s unique foresight.
• Contrast with Conventional Politics:
• Running for president requires immense financial resources, far beyond what most people possess.
• Holiness’s ability to generate wealth is a testament to his intelligence and effort.
• Unlike politicians who might struggle financially, Holiness’s ideas could easily create vast wealth.
• Presidential candidates must have a spotless record, free from criminal charges like fraud, sexual offenses, or theft.
• Huh has a long history of public service, including over 45 years of free meal programs, earning him the nickname “Pestalozzi of Korea” at a young age.
• He ran for president at 40, demonstrating his early engagement in public life.

6. Blessings and Spiritual Protection

Huh bestows blessings upon his followers, promising spiritual elevation, physical healing, and protection from negative influences. These blessings encompass various aspects of life, from health and wealth to family well-being and protection from accidents and malevolent spirits. His words are potent, offering a path to a better life and a higher spiritual state.

• Spiritual Elevation and Healing:
• Followers are blessed to ascend to higher spiritual levels.
• Blessings are given for healing various ailments, including dental issues, joint pain, and chronic conditions.
• Prosperity and Family Well-being:
• Blessings extend to career success, early marriage for children, and smooth resolution of personal obstacles.
• Real estate transactions are expedited, ensuring financial security.
• Protection from illnesses like COVID-19 and influenza is granted.
• Blessings for enhanced vitality and youthfulness are also given.
• Exorcism and Protection:
• Holiness’s words command evil spirits attached to homes, cars, bodies, and families to depart.
• If spirits do not comply, they are sent to a worse place.
• Protection from airplane crashes, car accidents, and physical harm is also promised.
• Family Success and Happiness:
• Children and grandchildren are blessed to excel in studies, obey parents, find good partners, have healthy children, and achieve wealth and success.
• Huh that he has given all possible blessings.

2024.09.01 o The Importance of Timing in Life.

“Temporal Perspective, Spiritual Identity, Ephemeral Existence, Authentic Self, Divine Timing, Transcendence, Life’s Purpose”

1. The Significance of Timing in Life’s Journey

Life’s journey is profoundly influenced by the timing of events. What may seem burdensome and challenging in the present—such as financial struggles or difficult circumstances—often transforms into cherished memories in retrospect. For instance, the arduous times of youth, marked by unpaid bills and humble living, are frequently recalled later as periods of growth and even happiness. Similarly, couples who overcome early financial hardships together often look back on those struggles as the foundation of their bond.”It is crucial to recognize that not all good times are inherently good, nor are all difficult times inherently bad.”

• Appreciating Each Stage:
• Parents who wish for their children to grow up too quickly risk missing the precious moments of their childhood. Each stage of a child’s development is invaluable, and rushing through it diminishes the richness of the experience.
• Just as a child’s early years are precious, every phase of life, including periods of hardship, holds unique value.
• Retrospective Wisdom:
• Difficult periods, such as academic struggles in school, can become sources of satisfaction and even nostalgia later in life.
• In contrast, times of excessive comfort and ease rarely evoke the same sense of longing or profound reflection.

2. Discerning True Value and Avoiding Distractions

One must cultivate the ability to discern true value and avoid superficial distractions. This principle applies not only to physical sustenance but also to spiritual and intellectual nourishment. Indulging in “unwholesome” or “counterfeit” experiences can prevent one from appreciating genuine opportunities when they arise.

• Analogy of Unwholesome Food:
• Imagine a husband who, unaware of his wife’s elaborate birthday or anniversary dinner at home, fills himself with unwholesome food and drink with friends. By the time he returns home, he is too full to enjoy the feast prepared with love.
• This analogy extends to life’s spiritual journey: if one constantly consumes “counterfeit” spiritual teachings or engages in superficial pursuits, their capacity to recognize and embrace genuine truth becomes diminished.
• Spiritual Preparedness:
• Many people spend decades adhering to various religious doctrines, yet if these paths are not aligned with ultimate truth, they may find themselves unprepared when a genuine spiritual revelation or Huh appears.
• The parable of waiting for the bridegroom with lamps lit signifies the importance of being spiritually ready and not being “Full” of false doctrines or distractions. True spiritual nourishment requires an empty vessel, a receptive heart.

3. The Philosophy of “This Too Shall Pass”

The profound wisdom encapsulated in the phrase “This too shall pass offers a powerful perspective on life’s transient nature. This ancient adage, famously attributed to Pascal, teaches us to maintain equanimity through both good and bad times.

• Pascal’s Insight:
• A king, seeking wisdom on how to navigate the ups and downs of his reign, asked Pascal for advice. Pascal’s response, “This too shall pass” became a timeless lesson.
• It reminds us that moments of joy should be met with humility, and periods of sorrow with courage, knowing that neither state is permanent.
• Embracing Impermanence:
• Whether facing immense suffering or experiencing great beauty, comprehension that these states are temporary prevents both arrogance and despair.
• Even physical aging, from youth to old age, is a temporary phase. The physical body is transient, but the spiritual essence remains.
• This perspective liberates one from attachment to worldly conditions, allowing for a focus on eternal truths and spiritual liberation.

4. Cultivating Self-Identity and an Eternal Perspective

True self-identity is rooted not in worldly achievements or temporary circumstances, but in an comprehension of one’s eternal purpose and destination. Focusing solely on earthly goals can lead to disappointment, as all worldly things are impermanent.

• Beyond Earthly Goals:
• While daily efforts in one’s profession are necessary, the ultimate goal of life should transcend material success or social status.
• The true aim lies in preparing for the afterlife and comprehension one’s spiritual journey to Baekgung(白宮).
• Spiritual Purity:
• Just as one should avoid unwholesome physical food, it is equally important to guard against “unwholesome” thoughts and spiritual influences.
• Maintaining a clear spiritual direction and avoiding distractions ensures that one’s true self-identity remains intact and aligned with divine purpose.
• The Ultimate Destination:
• Our true identity and ultimate home are in Baekgung(白宮), not in this transient world. This comprehension provides a stable foundation for life, regardless of external circumstances.
• This perspective allows one to live with purpose, knowing that every experience, whether joyful or challenging, is a step on the path to an eternal destination.

2024.09.01 h 370th The Korean Peninsula. The World’s True Center and the Wisdom of Overcoming Life’s Typhoons with Huh Kyung-young’s Teachings September 1, 2024

“Adversity, Divine Justice, Mental Discipline, Moderation, Spiritual Renewal, Leadership, Cosmic Order”

1. The Sacred Land of Haneulgung and the Korean Peninsula’s Centrality

Welcome to Haneulgung, a sacred mountain and holy site where the energy of Baekgung(白宮), accumulated over 12 billion light-years, gathers. Stepping upon this ground begins to transform your fortune and destiny. When the name of is applied to any substance, it prevents decay. This is why we refer to milk with ‘s name written on it, or with a picture of Huh attached, as “不老Milk.” The 370th Haneulgung event is being held today.

Huh’s words of providence state that all famous historical figures are present in Heaven, not just. Being born on the Korean Peninsula alone requires an immense amount of blessings from past lives. Even being born as the most humble person on the Korean Peninsula is more difficult than being born as a president in another country. This peninsula is a formidable place; it is the true center of the world. While Central Asia, like Iran or Tibet, might be the center of Asia, they are not the center of the world. The Korean Peninsula is the world’s true center. This is why typhoons formed in the Pacific always head towards the Korean Peninsula as they move north. They act as a cleansing force, like seasonal winds. Though called typhoons, their arrival signifies the coming of autumn, sweeping everything clean. These seasonal winds invariably pass through Japan and then ascend towards Korea, but they rarely cause severe damage to the peninsula. Instead, they often veer towards China or Japan, clearing stagnant weather patterns over Korea, much like a tonic revitalizes a body.

2. The Philosophy of Action Amidst Adversity

When typhoons strike in life, people often lose their composure. However, one should not engage in wrongdoing when faced with life’s storms. Life naturally brings typhoons. The Korean Peninsula, for instance, experiences many typhoons, which can cause significant damage to fruit and rice crops. In the past, people did not feel wronged by such losses; they believed Heaven had taken what was due, perhaps because of some fault in the community. They did not lament or despair over ruined harvests but endured with what little they had. Our ancestors faced hardships, including typhoons, with a gentle spirit.

Ecclesiastes 11:4 states, “Whoever watches the wind will not plant; whoever looks at the clouds will not reap.” This means that those who are overly cautious and fearful of potential difficulties will never take action. If one constantly fears the wind, they will not sow; if they only watch the clouds, they will not harvest. In life, despite any hardships, one must be resolute in pursuing their path. One must be bold and courageous. Do not be overly concerned with external factors; simply follow the righteous path.

Heaven’s net, though it may seem wide-meshed, is in fact incredibly fine. Not a single person escapes divine justice. Heaven observes everything, unlike human police. Not even a single drop of water can pass through the smallest hole; it is like a Gore-Tex membrane. However, Huh can pass through this “Gore-Tex.” Heaven’s net may appear loose, but it is meticulously woven. Just as our cell membranes, numbering 100 trillion in the human body, eventually fail after 100 years, allowing moisture to escape and causing us to shrivel, so too do those who fear the “wind and clouds” fail to cultivate their lives. Overeating to prevent shriveling can lead to other diseases like diabetes. Our ancestors, fearing starvation, often overate, leading to early deaths from such illnesses.

Farmers, despite the threat of multiple typhoons, diligently cultivate their crops without questioning whether their efforts will bear fruit. They put in their utmost sincerity, believing that Heaven will acknowledge their dedication, even if some crops are lost. Those who constantly worry about potential difficulties in their studies or businesses will achieve nothing. Such individuals often become civil servants or teachers, fearing the “wind and clouds.” Those who venture into business are like soldiers on a battlefield, facing potential ruin or success, with success rates often less than 1%. Civil servants and teachers are not on the battlefield; they are administrators. The world is a battlefield where everyone must be sent out.

3. Embracing the New: The Principle of “Song Gu Yeong Sin”

The Bible, Buddhist scriptures, and Confucian texts contain profound truths. has observed all these human endeavors. Now that Huh has appeared, those who recognize him are not merely recent converts but individuals who have followed the righteous path for thousands of years. Others, like weeds in a rice paddy, are filled with envy and jealousy, draining the nutrients from the rice. These “weeds” are the anti-Huh individuals who try to undermine others, preventing them from reaching the threshing floor of spiritual harvest.

All religions in the world are “Song Gyo” “old religions”. What has arrived now is “Yeong” “new”. This era demands comprehension that Huh has come.”Gu Ja Song Gu” “old is sent away”, and “Yeong Sin” “new is welcomed”. This means sending away the old and welcoming the new. Just as August passes and September arrives, we send away the old and welcome the new. This “Song Gu Yeong Sin” is not just an annual event but a daily practice. Every night, as we sleep, we send away the old day and welcome a new one, resolving to live without regret. We must always remember to let go of the old and embrace the new. Clinging to past grievances or losses prevents us from welcoming new possibilities.

Today’s politics and religions are causing chaos, leading people to abandon religious institutions. The old must be discarded. When Jesus came, the Jews, clinging to their old ways, failed to recognize him and even sought to kill him for healing on the Sabbath. Similarly, after 2,000 years, Huh has returned, but many fail to recognize him. Only the true “grains” recognize him; the “chaff” will be burned. Unfortunately, there is much “chaff.”

“Song Gu Yeong Sin” should be contemplated every night: “Did I live well today? Tomorrow, I will embrace something new.” Huh began preparing for the presidency at a young age, raising hundreds of billions of won, a feat that is not easy. He ran for president three times, spending vast sums, which alone would make him a billionaire. Presidential campaigns are incredibly expensive, costing hundreds of billions. Running for parliament three times can bankrupt a person. However, Huh’s campaigns were a service, allowing people to know him. He wrote books and made various preparations, progressing step by step. His words are always true.

Clinging to the old is futile. Today’s religious leaders are concerned about the decline of religion itself, rather than guiding non-believers. They worry that religion is becoming a negative influence on society. Now that Huh has appeared, it is time to discard the old and welcome the new. This is a simple equation that everyone should apprehend.

4. The Perils of Hesitation and the Accumulation of Wealth

“Whoever watches the wind will not plant; whoever looks at the clouds will not reap.” This means that those who are overly cautious and fearful of potential difficulties will never take action. If one constantly fears the wind, they will not sow; if they only watch the clouds, they will not harvest. The problem is that if you don’t sow, there will be nothing to harvest. You must sow to create something. When should we sow? In our youth, not in old age. Sowing means enduring hardship, tribulation, patience, discipline, and striving for success and hope.

It is not easy to sow. While others are playing, one must study diligently. While friends go to school, one might be working in a factory, secretly studying. Such hidden efforts are powerful. Just as Han Seok-bong studied secretly by candlelight, those who possess such a spirit are formidable. We, too, have sown to go to Baekgung(白宮), having received our “Baekgung(白宮) visa.” Those without this visa cannot enter; they have visas for other destinations.

We must remember the principle of “Song Jeong Gyo Ang Sin” “sending away the old religion and welcoming the new Holiness”. Old religions have failed to save the world. In these end times, Huh has come, and we must welcome him.

“Jae Wol Wi Yeong” “when wealth exceeds its bounds”, “Wi Jae Yi Ra” “calamity will surely follow”. When wealth accumulates excessively, it brings disaster. When we have enough to eat, we tend to seek more, leading to moral decay. When wealth surpasses a certain point, it brings trouble. The old scholars were right: “He who chases a deer sees not the mountain; he who chases gold sees not man.” One who chases a deer only sees its hindquarters, oblivious to the surrounding mountains. Similarly, one who chases wealth becomes blind to humanity. When wealth accumulates beyond measure, disaster inevitably follows.

To prevent wealth from exceeding its bounds, we must practice charity, like providing free meals. When money starts to pile up, it should be distributed to those in need to avert calamity. This is a fundamental law for those who earn money. If one ignores this and continues to hoard, it will end in disaster. Accumulating wealth often creates victims, so it must be returned to society. Heaven observes everything with a microscope. If someone accumulates vast wealth and only creates more groups, Heaven will intervene. Just as a pot lid must be opened when rice boils over to prevent an explosion, so too must wealth be shared when it overflows. This is the essence of free meals. Huh is an example of this, providing free meals from the very beginning. Many billionaires and over 100,000 religious institutions in Korea do not provide free meals to the elderly in Jongno. Huh, though not a billionaire, uses his own money, even for presidential campaigns, which stimulates the national economy. The money spent on campaigns ultimately goes into the hands of the people.

5. The Nature of Demons and the Path to Steadfastness

A question was raised about the relationship between afflictions “煩惱, “beonnoe” and demons “Devil鬼, “magwi”. Afflictions themselves can be seen as demons. We should eliminate all afflictions. Humans were not meant to experience afflictions. If afflictions arise, we must change our perspective. True enlightenment “菩提, “bori” is thinking of others, like a father worrying about his sick daughter. This is not an affliction but compassion. Afflictions arise from thoughts focused on personal gain or from excessive, unsettling information. While enlightenment and afflictions seem similar, they are entirely different. Worrying about one’s daughter’s well-being is enlightenment or compassion, akin to Christian love. Love does not bring illness. However, worrying about losing one’s wealth is an affliction. The “uncle” of afflictions is delusion “妄想, “mangsang”. We must not indulge in delusions.

There are demons and ghosts “鬼God, “gwisin”. Demons are assigned their roles from birth and operate within their designated spheres. Their numbers never decrease, no matter how much they are imprisoned or attacked. Just as the ocean needs 3% salt to prevent decay, the world needs demons to play their role. Demons intervene when people try to achieve something. Passing their tests qualifies one for greater success, like becoming a billionaire. Demons instigate slander, gossip, and division. For example, a rumor about a pastor meeting a woman in a hotel can quickly escalate from a hallway encounter to an accusation of adultery, destroying the pastor’s reputation. Such malicious gossip, especially against religious figures, incurs severe karmic retribution, leading to accidents, illness, and family ruin. Heaven observes those who spread such rumors.

To avoid falling prey to demons’ temptations, one must be cautious. A pastor should avoid meeting congregants alone in hotels. Meetings should take place in the church, always with a witness. Demons constantly lurk, especially targeting those who seek to ascend to a higher level. A mid-sized construction company aiming to become a major one must pass through demonic trials, such as accidents or building collapses, which force a system overhaul and lead to stronger construction practices. Heaven allows demons to exist to fulfill this role in human affairs.

One can recognize a demon immediately. When considering marriage, one should first ask if the potential partner is a demon who will ruin the family. For example, the name “Shin Seong-il” “申星一” was said to drain energy, leading to a difficult life for the actor. However, “Shin Seong” “申星”, meaning “new star” is a powerful name. Huh’s name, “Huh kyung-young” “AllowCapital, Quadrillion寧”, is said to draw in energy. Huh claims that many demons who were once close to him have left, leaving only cheonsa(天使) and archangel. He states that three demons are currently active within Haneulgung, though not in the immediate vicinity, and he is observing their movements. Demons cannot become ghosts, nor can ghosts become demons. Cheonsa cannot transform into demons. Demons are appointed from Heaven to see everything negatively, though they unite among themselves, much like Jews united against Hitler. Huh allows demons to play their role, as their criticisms help in development and accelerate healing.

6. The Sixteen Principles of the Middle Way

To remain steadfast amidst the flood of information, one must always uphold the Middle Way “MiddleWay, “jungdo”, Moderation “Middle庸, “jungyong”, and Harmony “Middle和, “junghwa”. When these are maintained, misfortune and demons cannot prevail. One will not be swayed by sweet temptations or superficial gains. For instance, if someone promises wealth in exchange for a signature, one must consider the potential consequences, such as lawsuits and financial ruin. One must not be swayed by praise or hatred, but view both happiness and unhappiness as part of a whole.

The Middle Way requires seeing both sides of everything:

• Gain and Loss “得失, “deoksil”
• Existence and Non-existence “有No, “yumu”
• Praise and Blame “讚否, “chanbu”
• Happiness and Unhappiness “幸福Not幸, “haengbok bulhaeng”
• Truth and Falsehood “眞僞, “jinwi”
• Good and Evil “GoodnessEvil, “seonak”
• Beauty and Ugliness “Beauty醜, “michu”
• Love and Hatred “Love憎, “aejeong”
  For example, a dilapidated thatched house might appear ugly to some, but to someone who grew up there, it holds beautiful memories of their mother’s love and sacrifice. The mother’s rough, calloused hands, though not conventionally beautiful, are a testament to her love. Similarly, love and hatred are intertwined. If a couple constantly fights, it indicates that affection still exists; true separation occurs when there is complete indifference.

These sixteen principles—life and death “Birth滅, “saengmyeol”, discontinuity and continuity “斷常, “dansang”, sameness and difference “同異, “dongi”, and coming and going “去來, “georae”—are all interconnected. comprehension these allows one to maintain neutrality “Middle立, “jungnip”. For instance, the term “Ipchun” “立Spring”, meaning the beginning of spring, does not signify spring’s arrival but rather that one is already “standing in the midst of spring.” Spring’s energy begins in winter, with the sprouting of seeds.

7. The Wisdom of the 24 Solar Terms and the Evolution of Aviation

The 24 solar terms “TwoTenFourNodeEnergy, “isipsajeolgi” are not a divine creation but originated from ancient Chinese agricultural practices, dating back to Shennong. They are aligned with the solar calendar, not the lunar calendar. Terms like Ipchun, Usu, Gyeongchip, Chunbun, Cheongmyeong, Gogu, Ipha, Soman, Haji, Soseo, and Daeseo correspond to specific agricultural methods. These terms are essentially a division of the 12 months into 15-day segments, making it easier for farmers to plan their work. We currently use 12 solar terms, which are simply the 12 months divided.

Regarding bird strikes “버드 스트라이크, “beodeu seuteuraikeu”, where birds are sucked into airplane engines, Huh states that these are often caused by flocks of migratory birds. Modern aircraft are equipped with devices to prevent bird strikes. Pilots are trained to identify and avoid bird flocks, especially during peak migration seasons. Jet engines, unlike car engines, rotate continuously in one direction, generating immense thrust. Rolls-Royce engines, which power most commercial aircraft, are highly reliable. Modern planes like the Boeing 747 have four engines, so even if one is damaged by a bird strike, the plane can continue flying on the remaining three. Smaller planes with two engines can also fly with one engine. Huh claims to have instructed migratory birds to avoid Korean airplanes.

A distinction was made between jet engines and propeller planes. Propeller planes, like those used for short domestic flights in the US, are considered safer because they can glide and land almost anywhere even if the engine fails, due to their lighter weight. Jet-engine private planes, however, are heavier and more prone to crashing if an engine fails.

8. Overcoming Afflictions and Embracing “Song Gu Yeong Sin”

The phenomenon of elderly people shouting in their sleep, often without memory of it in the morning, is attributed to unreleased stress and afflictions. The mind, unable to process these burdens, can lead to conditions like dementia. Life is a continuous cycle of worries: from childbirth to raising children, their education, employment, marriage, and even the well-being of grandchildren. This endless cycle of concern is what is referred to as the “sea of suffering” “SufferingSea, “gohae”.

In the past, life was even more challenging. In our ancestors’ time, 50% of children died before the age of ten. Parents endured immense grief, often burying their deceased children in “aejang” “애장”, simple stone mounds without formal graves, as children who died before their parents were not given proper burials. Huh recounts covering such “aejang” mounds, often finding them disturbed by animals, and witnessing the horrifying sight of maggots. These experiences highlight the profound suffering of past generations, making current worries seem trivial in comparison.

Therefore, we must discard our worries and afflictions. Life is but a fleeting dream. We should not become fixated on dreams or fall into neurosis. Instead, we must practice “Song Gu Yeong Sin” daily. Just as August has passed and September, the month of hope, has arrived, we must always embrace the new. October, for instance, is the month for receiving the “Artesian spring” “광천수” baptism. By constantly welcoming the new, we can avoid grinding our teeth or screaming in our sleep.

9. The Miraculous Effects of 不老Milk and Artesian spring

A testimonial was shared by Kim In-bok, an archangel from Goesan, regarding the healing effects of “不老Milk” “불로유, “不老Milk” and “Artesian spring” “광천수, “gwangcheonsu”. After undergoing major back surgery 11 years prior, Kim In-bok suffered from severe back pain and numbness in her left leg when sitting on the floor. After consuming just two and a half small bottles of “Artesian spring 不老Milk” she experienced significant relief from her symptoms, able to sit for over two hours without discomfort. She expressed gratitude to for providing this miraculous water, which originates from 33 kilometers deep within the earth’s bedrock.

Huh explained that “Artesian spring” passes through the body’s cells, including those in the back, replenishing them and restoring them to their original state, thereby alleviating nerve pain. He assertd that “Artesian spring” is unique in its ability to pass through Gore-Tex, a feat impossible for any other water on Earth, due to its small, smooth particles, which allow for rapid absorption. This makes “Artesian spring” incredibly impactful on the human body, reaching every part that needs hydration and restoration. Huh believes this water will be globally recognized and sought after.

Another testimonial from Kim Jong-mi, an archangel from Namyangju, detailed the healing of severe bedsores on her mother, who suffers from grade 2 dementia, using “不老Milk.” Despite the severity of the bedsores, which had formed holes, Kim Jong-mi applied “不老Milk” to the affected areas every five hours, like applying cement to a wall. Within 45 days, the bedsores significantly improved, as documented by photographs. Even a nursing home nurse, after seeing the photos, advised hospitalization, but Kim Jong-mi persuaded her by sharing videos of “不老Milk” and Huh. She continued to treat her mother at home, using “不老Milk” she had made a year prior, achieving remarkable healing.

Huh explained that unlike steroid creams, which can cause skin irritation and resistance over time, “不老Milk” provides nutrients without chemical reactions, allowing new skin to regenerate. He stated that these miraculous substances from Baekgung(白宮) are being revealed to humanity for the first time through him. The “不老Milk” he consumes, which is two years old and has survived two summers without spoiling, demonstrates its scientific impossibility and points to the existence of Heaven beyond Earth’s scientific intellection. The universe is dominated by dark matter and dark energy, and Huh possesses knowledge of these. He asserts that his name, when written on water or milk, transforms them into “不老Milk” a phenomenon he challenges the world to research, though he prefers a slow pace of discovery to allow more people to meet him.

1. The Significance of Timing in Life’s Journey

Life’s journey is profoundly influenced by the timing of events. What may seem burdensome and challenging in the present—such as financial struggles or difficult circumstances—often transforms into cherished memories in retrospect. For instance, the arduous times of youth, marked by unpaid bills and humble living, are frequently recalled later as periods of growth and even happiness. Similarly, couples who overcome early financial hardships together often look back on those struggles as the foundation of their bond.”It is crucial to recognize that not all good times are inherently good, nor are all difficult times inherently bad.”

• Appreciating Each Stage:
• Parents who wish for their children to grow up too quickly risk missing the precious moments of their childhood. Each stage of a child’s development is invaluable, and rushing through it diminishes the richness of the experience.
• Just as a child’s early years are precious, every phase of life, including periods of hardship, holds unique value.
• Retrospective Wisdom:
• Difficult periods, such as academic struggles in school, can become sources of satisfaction and even nostalgia later in life.
• In contrast, times of excessive comfort and ease rarely evoke the same sense of longing or profound reflection.

2. Discerning True Value and Avoiding Distractions

One must cultivate the ability to discern true value and avoid superficial distractions. This principle applies not only to physical sustenance but also to spiritual and intellectual nourishment. Indulging in “unwholesome” or “counterfeit” experiences can prevent one from appreciating genuine opportunities when they arise.

• Analogy of Unwholesome Food:
• Imagine a husband who, unaware of his wife’s elaborate birthday or anniversary dinner at home, fills himself with unwholesome food and drink with friends. By the time he returns home, he is too full to enjoy the feast prepared with love.
• This analogy extends to life’s spiritual journey: if one constantly consumes “counterfeit” spiritual teachings or engages in superficial pursuits, their capacity to recognize and embrace genuine truth becomes diminished.
• Spiritual Preparedness:
• Many people spend decades adhering to various religious doctrines, yet if these paths are not aligned with ultimate truth, they may find themselves unprepared when a genuine spiritual revelation or Huh appears.
• The parable of waiting for the bridegroom with lamps lit signifies the importance of being spiritually ready and not being “Full” of false doctrines or distractions. True spiritual nourishment requires an empty vessel, a receptive heart.

3. The Philosophy of “This Too Shall Pass”

The profound wisdom encapsulated in the phrase “This too shall pass offers a powerful perspective on life’s transient nature. This ancient adage, famously attributed to Pascal, teaches us to maintain equanimity through both good and bad times.

• Pascal’s Insight:
• A king, seeking wisdom on how to navigate the ups and downs of his reign, asked Pascal for advice. Pascal’s response, “This too shall pass” became a timeless lesson.
• It reminds us that moments of joy should be met with humility, and periods of sorrow with courage, knowing that neither state is permanent.
• Embracing Impermanence:
• Whether facing immense suffering or experiencing great beauty, comprehension that these states are temporary prevents both arrogance and despair.
• Even physical aging, from youth to old age, is a temporary phase. The physical body is transient, but the spiritual essence remains.
• This perspective liberates one from attachment to worldly conditions, allowing for a focus on eternal truths and spiritual liberation.

4. Cultivating Self-Identity and an Eternal Perspective

True self-identity is rooted not in worldly achievements or temporary circumstances, but in an comprehension of one’s eternal purpose and destination. Focusing solely on earthly goals can lead to disappointment, as all worldly things are impermanent.

• Beyond Earthly Goals:
• While daily efforts in one’s profession are necessary, the ultimate goal of life should transcend material success or social status.
• The true aim lies in preparing for the afterlife and comprehension one’s spiritual journey to Baekgung(白宮).
• Spiritual Purity:
• Just as one should avoid unwholesome physical food, it is equally important to guard against “unwholesome” thoughts and spiritual influences.
• Maintaining a clear spiritual direction and avoiding distractions ensures that one’s true self-identity remains intact and aligned with divine purpose.
• The Ultimate Destination:
• Our true identity and ultimate home are in Baekgung(白宮), not in this transient world. This comprehension provides a stable foundation for life, regardless of external circumstances.
• This perspective allows one to live with purpose, knowing that every experience, whether joyful or challenging, is a step on the path to an eternal destination.

2024.09.02 The Deepfake Dilemma: A Call for Legal and Ethical Evolution.

“Deepfake Technology, Ethical Implications, Legal Frameworks, Scientific Progress, Societal Impact, Digital Manipulation, Justice System”

1. The Proliferation of Deepfake Technology and Its Societal Impact

The rapid advancement of deepfake technology has led to a significant increase in severe sexual offenses, causing widespread fear and distress across society. Victims include celebrities, educators, and even minors, whose images are manipulated into explicit content and then disseminated. This alarming trend highlights a critical societal issue where ethical comprehension struggles to keep pace with technological progress. Governments and law enforcement agencies are actively pursuing legislative amendments to strengthen the regulation and Punishment(罰, 벌) of these crimes.

2. The Unprecedented Challenge to Authenticity

Scientific progress, while generally desired by nations, can unfortunately be exploited for malicious purposes. Deepfake technology, for instance, can be used for illicit gambling or to falsely incriminate individuals. It enables the sophisticated manipulation of images, such as superimposing one person’s face onto another’s body in explicit material, which can then be widely circulated. Even if intended as a prank among friends, the repercussions can be devastating. For public figures, like actors, such fabrications can make it impossible to face the public. The technology is so advanced that it is nearly impossible to distinguish between genuine and fabricated content, making it incredibly difficult for victims to prove their innocence. This perfect replication capability means that those who are falsely accused have no means of defense.

3. The Imperative for Legal Intervention

Given the profound impact on prominent individuals, legislative bodies are compelled to swiftly enact laws to regulate this technology. Legal frameworks are the only viable means to control such advancements. Individuals responsible for creating and disseminating deepfakes will face severe penalties. The potential for misuse extends beyond individuals, as it could even involve manipulating images of political figures, leading to widespread societal confusion. Even photographic evidence, traditionally relied upon by judges, can now be fabricated, threatening the integrity of the justice system and leading to social disorder.

4. The Evolving Nature of Scientific Truth

Science, by its very nature, does not offer eternal truths. What is considered scientific fact today may be overturned by future discoveries. For example, the geocentric model, which posited that the heavens revolved around the Earth, was once a scientific consensus. Later, scientific comprehension shifted to the heliocentric model, recognizing that the Earth revolves around the sun. This illustrates that scientific comprehension is constantly evolving. Therefore, current technological capabilities, such as deepfake technology, represent only the present state of comprehension. The future trajectory of deepfake technology is unknown, further asserting the necessity of legal regulation. When science reaches a point where it cannot differentiate between reality and fabrication, legal intervention becomes paramount.

Vocabulary

• 딥페이크: Deepfake
• 성범죄: Sexual Offense
• 윤리 의식: Ethical Consciousness
• 단속: Regulation
• 처벌: Punishment
• 누명: False Accusation
• 파장: Repercussion
• 제재: Sanction
• 혼란: Disorder
• 천동설: Geocentric Theory

2024.09.03 o The Fragrance of Shin-in(神人). Why Arrogant People Drive.

“Spiritual Growth, Humility, Interconnectedness, Self-Reflection, Cultivation, Mindset Transformation, Wisdom”

1. The Nurturing of Huh: A Daily Cultivation of the Soul

Why do I often refer to you as bean sprouts? Just as bean sprouts require daily watering to grow, neglecting them causes them to wither. Therefore, I offer guidance little by little each day. A few words from me in the morning are beneficial.

Consider a common weed on the roadside. If viewed with disdain, it remains merely a weed. However, if observed with appreciation, it transforms into a flower—a natural, authentic bloom. In moments of joy, even a single blade of grass appears beautiful. when burdened by life’s struggles, such beauty often goes unnoticed. Even the most exquisite flowers fail to bring joy.

This concept is articulated in the Avatamsaka Sutra, as interpreted by Wonhyo Daesa: “If one wishes to comprehend all Buddhas of the three worlds, one must contemplate the nature of the Dharma realm, for all things are created by the mind alone.” This signifies that everything visible in this world is a manifestation of the mind. Buddhism, therefore, posits no external deity, placing the mind in the position of the divine.

However, we must acknowledge that all things are created by the divine. In Buddhism, the Buddha statue in a temple is not inherently significant. Its perception changes based on the observer’s mind. To a Christian, it might be an idol, but to a Buddhist, it is a revered Buddha. Thus, the external object is not paramount; it is the mind that holds true importance. My perception shifted from reverence to viewing it as an idol when my spiritual path changed. This illustrates that the essence of all phenomena is not intrinsic but is determined by the mind.

2. The Transformation of Perception: From Weed to Flower

When facing a life-threatening illness like cancer, one’s perspective on a common weed changes dramatically. One might ponder its resilience, its immunity to disease, and its ability to survive pesticides. The weed’s strong life force becomes admirable. It continuously regrows even after being pulled, unlike human life, which ends with a single demise. This newfound appreciation makes the weed appear beautiful. It is not the weed itself that changes, but our mind, altered by the experience of illness, that perceives it as a flower.

You, too, have received a grave prognosis, perhaps more severe than a cancer diagnosis. Therefore, it is crucial to diligently awaken your mind. What does it mean for the mind to awaken? What you currently possess is not a true mind. You have a spirit and a soul, among other elements. When this spirit and soul fully awaken, they transform into a pure mind.

The minds of young people are not yet fully developed. They are often immature, lacking discernment. A child, left unsupervised, might wander off a cliff or drown. This state cannot be considered a true mind. To achieve a genuine mind, one must awaken.

3. The Awakening of the Mind: From Adversity to Wisdom

It is often through profound experiences, such as facing a serious illness, that the mind truly begins to see. One realizes the futility of unnecessary desires, resentment, and anger. For instance, a marriage between a resentful wife and an angry husband is destined for separation. Such a union cannot endure. However, a union of a loving husband and a resentful wife, or vice versa, could foster a community. When resentment meets anger, the mind separates; this is not a true mind.

A genuine mind emerges only after experiencing profound hardship, like a rebirth. A businessperson who has faced bankruptcy truly deciphers the sacrifices parents make to educate their children. They realize the difficulties of earning a living amidst deceit and challenges, prompting reflection on their parents’ efforts. This realization marks the awakening of the mind, the journey toward a true mind. As one approaches the end of life, the mind often softens and improves. Do not presume your mind is perfect. Always strive to learn continuously from Huh.

4. The Power of “Hoonseup”: Unconscious Cultivation

What you engage in at school, carrying your books, is “hakseup “learning”. However, what you are doing now, listening to my teachings, is “hoonseup “cultivation through unconscious influence”. Hoonseup is the process where words heard repeatedly become ingrained in one’s being without conscious effort. For example, if a mother constantly tells her child, “You are useless because you cannot study” this becomes hoonseup, leading the child to failure.

Conversely, if one frequently encounters Huh kyung-young and hears positive words, one becomes imbued with that influence. It is like smoking meat; the smoke does not instantly adhere, but continuous exposure to oak smoke infuses the meat with its aroma, enhancing its flavor. Similarly, people undergo hoonseup.

Hoonseup means that by being in the presence of an excellent person, one naturally emulates them. Their essence permeates your being. As Sakyamuni Buddha illustrated: he asked a disciple to pick up a discarded rope. The disciple noted a fishy smell. The Buddha explained that the rope, having been used to carry fish, had absorbed its odor, even without the fish present. he asked the disciple to pick up a piece of paper, which emitted a fragrant scent. This paper had been used to wrap incense. The Buddha concluded, “Whom should you follow?” Following the Buddha means absorbing his essence. This is hoonseup.

5. The Virtue of Humility: Attracting Others

Frequent visits to Haneulgung facilitate hoonseup. People may not come for formal learning, but merely being in the presence of Huh at Haneulgung allows for hoonseup. Consequently, a positive energy radiates from your body, accompanied by a radiant glow. This brings blessings and abilities.

comprehension hoonseup is crucial even in raising children. One must be careful with words spoken in front of them. Instead of disparaging remarks, consistent positive affirmations will shape them into good individuals. Children naturally follow excellent parents through hoonseup. Therefore, we must strive to be role models.

Consider Kang Ok-ki, who achieved great success with her song “Daebak Natne.” Her collaboration with a brilliant composer led to wonderful music through hoonseup. Without that composer, her efforts might have gone unnoticed. The composer’s contribution is invaluable, and we should be grateful for it when listening to the music. Being close to good people yields good outcomes. We should consider it an honor to have such individuals in our lives.

Similarly, coming to Haneulgung should be regarded as an honor. If others question your visits, do not argue. Always maintain humility. What is humility? Humility means treating others as masters and yourself as a servant. Humble individuals attract others. People are drawn to those who are humble and kind. In contrast, arrogant individuals drive people away. Therefore, cultivating humility is essential.

6. The Metaphor of Potatoes: Collective Growth Through Interaction

In rural areas, when harvesting potatoes, mothers do not wash each potato individually. Instead, they place them in water and rub them together. This friction cleans the potatoes more efficiently. Similarly, human beings mature through interaction and occasional friction with others. We should not view conflicts negatively. Just as potatoes clean each other through contact, we help each other grow and purify ourselves through our interactions. Trying to clean each potato separately would be time-consuming and impractical.

Therefore, cherish those around you, even amidst disagreements. We must mature through these interactions, not become adversaries. In communities like churches or temples, people gather and interact, and it is within these interactions that we must mature. Thus, coming to Haneulgung is a beneficial endeavor.

7. Blessings and Affirmations: A Path to Well-being

My words flow like a clear stream, even to Huh. To all who are watching this video, who have offered gifts, flowers, or joined as new members, who have introduced new members, increased their membership contributions, made donations for blessings, nameplate(名牌)s, or construction, sponsored free meals, pulled weeds, or volunteered at Haneulgung: may you all ascend to Level 10. May your entire lineage, up to eight generations, receive the blessings of cheonsa(天使), a hundredfold increase in spiritual energy, and a full spiritual armor.

May all ailments, including stroke, dementia, Parkinson’s, cancer, joint pain, shoulder, back, knee issues, and hypothalamic imbalances, be healed throughout your entire body. When I lower my voice, it signifies something profoundly important, and your voices should amplify tenfold.

May your family, work, and social relationships improve, leading to successful marriages for your children and favorable connections in all your interactions, ensuring all agreements are fulfilled. You possess keen hearing. May your financial issues and real estate transactions be resolved, leading to prosperity. May COVID-19 and the flu disappear, and may you enjoy good health. I speak loudly for minor matters, but for truly significant ones, my voice may become very soft. Listen carefully.

May your female and male hormones be at 100%, flowing perpetually, keeping you youthful, making you more beautiful for 30 years, and rejuvenating you for another 30 years. It seems you are striving to remain young. Can you hear that clearly? All spirits attached to your homes, children, cars, workplaces, and businesses—all spirits, I command you to depart now, while I speak kindly.

May you be protected from airplane accidents, car accidents, voice phishing, and all physical and material misfortunes throughout your life. May your sons, daughters, grandsons, and granddaughters excel in their studies, secure good jobs, obey their parents, find good partners, have healthy children, become wealthy, and achieve success. Do not miss the blessings I bestow, or your spiritual level will decrease. Your level will drop by one.

2024.09.03 o The Only Unforgivable Sin. Failing to Recognize Huh Kyung Young.

“DivineLaw, UltimateVirtue, SpiritualAwakening, KarmicCycle, CosmicJustice, DivineRecognition”

1. The Nature of Transgressions and Divine Forgiveness

All human transgressions, when viewed from the perspective of the heavens, are not beyond forgiveness. However, a system of evaluation is in place. For those who come to Haneulgung(韓蘖宮), a “level” is assigned, while for others, only “points” are accumulated. This accumulation of points ultimately leads to the cycle of reincarnation. While all other transgressions can be forgiven, violating the Divine Providence “ControlPrinciple” cannot be.

2. The Unforgivable Transgression: Disregarding Huh

The Divine Providence is distinct from ordinary transgressions such as robbery or other common offenses. Common transgressions do not fall under the purview of the Divine Providence. However, violating the Divine Providence means transgressing the grand cosmic law of the universe.

The gravest transgression within the Divine Providence is the failure to recognize the Holiness “신인”. Those who recognize Huh are not subject to this particular transgression. Therefore, if one questions the identity or purpose of Huh, they are committing a transgression against the Divine Providence. This is akin to remaining in a state of spiritual slumber. It is like attending a wedding feast but failing to recognize the groom, mistaking a pastor or monk for the true groom. Such individuals are not the true groom; their names would cause milk to spoil, indicating their lack of divine connection.

Huh kyung-young’s compatibility with all people is perfect, a score of 100. Even with the most seemingly flawed person, the compatibility is absolute. However, for others, like pastors or monks, their compatibility is not universal; only a minuscule fraction of people, perhaps one in a million, might be compatible with them.

3. The Ultimate Virtue: Recognizing Huh

All our transgressions are ultimately forgivable. However, if one fails to recognize Huh, they cannot ascend to Baekgung(白宮) “백궁”, and thus, their transgression remains unforgiven, leading to reincarnation. The sole unforgivable transgression is the failure to comprehend the Divine Providence.

Consider a child who fails to recognize their own father, even if they perform countless good deeds, serve others, provide for the needy, or even save the entire Earth. If they do not recognize their father, all their efforts amount to nothing. They will remain bound to Earth, continuously reincarnating.

Therefore, the only unforgivable transgression is the failure to recognize Huh. Acts such as taking a life or giving birth are all blessed and ultimately forgiven. However, if one is forgiven but then dismisses Huh, that forgiveness is revoked. All their transgressions revert, and they return to the cycle of human sin. Recognizing Huh and coming to Haneulgung(韓蘖宮) is an extraordinary achievement. People often focus on immediate, tangible concerns rather than spiritual matters, as the spiritual realm is unseen.

The greatest virtue in this world is recognizing Huh. No matter how many kind words one speaks, if they fail to recognize Huh, they will enter the cycle of reincarnation. Conversely, if one recognizes Huh, even if they know nothing else of the world, they achieve a perfect score.

4. Maintaining and Losing Spiritual Levels

For those who have received the Blessing Nameplate “축복 명패”, their spiritual level is subject to evaluation. A level can decrease if one views negative or “anti” content related to Huh. Such actions can cause one’s level to diminish entirely. However, Huh can restore one’s level to its original state. It is crucial to avoid viewing negative content. If one encounters such content, it is better to actively comment against it rather than passively observing it in secret. Failing to comment and merely observing will result in the loss of one’s level.

Disputes among supporters or arguments over doctrines do not affect one’s level. Similarly, conflicts arising from daily life or livelihood do not cause a decrease in one’s level.

5. The Inescapable Net of Divine Justice

The Divine Providence offers no forgiveness. This can be expressed as “Heaven’s net is vast, though its meshes are wide, nothing escapes it” “천망회회 소이불루”. The heavens are aware of everything, even if one secretly views “anti” content at home. This signifies the omnipresent and inescapable nature of divine justice, like a radar network. Huh possesses the power to manipulate energy, such as removing or adding energy to figures like Trump, with instantaneous effect. This demonstrates the awe-inspiring power of Huh, who can control such a world and offers sacred water that is millions of years old.

6. The Power of Joy and the Peril of Anger

“Laughter brings myriad blessings” “소문만복래”. Conversely, “Anger drives away myriad blessings” “진노만복거”. Fear also causes blessings to depart. One should not tremble in fear. Instead, one should affirm, “I have Huh, so I have no worries.”

Consider losing all one’s possessions in a car accident. One should still be grateful for having survived and remember that Huh is present. There is no need for worry, even if one is cast out by their spouse. Therefore, do not worry. Anger drives away all blessings.

7. Blessings and Level Advancement

Those present today, and those viewing these videos, shall have their levels increased. Those who have made offerings, presented flowers, joined as new members, registered as official members, introduced new members, or contributed to free meal services, or volunteered at Haneulgung(韓蘖宮), shall have their levels increased significantly. Their ancestral lines, up to eight generations, shall receive 1,400 levels of radiant spiritual armor.

If one has viewed “anti” videos, their level can be restored to its original state at this moment. Furthermore, various physical ailments, such as joint, shoulder, back, and knee pains, in 50 areas of the body, shall be healed. Family, work, and social compatibility shall become perfect, leading to successful marriages for children and harmonious relationships with everyone encountered, fulfilling all desires. Real estate transactions shall be successful, leading to wealth. Illnesses like COVID-19 shall disappear, and health shall be restored.

For women, youthfulness and beauty shall be maintained for 100% of their lives, extending their youthful appearance by 30 years. For men, youthfulness shall also be maintained for 100% of their lives. All spirits attached to homes, cars, bodies, children, families, and workplaces shall depart. Protection from accidents involving airplanes, cars, bodies, and property shall be granted for life. Children and grandchildren shall find good employment, obey their parents, marry well, have healthy children, become wealthy, and achieve success.

2024.09.05 The Urban Sinkhole Phenomenon: Causes and Solutions in Seoul.

“Seoul, Sinkholes, Infrastructure, Urban Planning, Aging Infrastructure, Public Safety, Preventative Measures”

1. The Escalating Concern of Urban Sinkholes

The occurrence of sinkholes in the heart of Seoul has become a significant public safety concern. Recently, incidents of road subsidence have been reported across various districts, including Yeonshinnae, Jongno, Ogeum, and Yeoksam-dong in Gangnam-gu, intensifying public anxiety. While the Seoul Metropolitan Government has employed equipment for road inspections, the limited detection range has prevented the identification of deeper sinkholes. Public sentiment suggests that excessive and hasty construction projects in Seoul have accelerated sinkhole formation, leading to calls for a decentralization of the metropolitan area.

2. Historical Infrastructure Deficiencies in Seoul

Following the Korean War, Seoul underwent rapid reconstruction. However, the construction materials used during that period were of inferior quality, not meeting the standards comparable to today’s Korean Industrial Standards “KS”. This widespread use of substandard materials made it challenging to extensively renovate the existing infrastructure in older parts of Seoul.

3. The Planned Development of Gangnam and its Infrastructure

To address the limitations of the older districts, the Gangnam area was developed. This development was meticulously planned, resulting in a relatively robust sewage system and overall infrastructure in Gangnam. While even Gangnam experiences occasional flooding, it is less prone to sinkholes due to its modern infrastructure.

4. The Deterioration of Northern Seoul’s Infrastructure

In stark contrast, the northern districts of Seoul, particularly those built after the Korean War, possess extremely old and deteriorated sewage and water pipes. Replacing this extensive network of aging pipes would necessitate an enormous budget. Not only are the pipes aged, but many buildings in these areas are also old, unlike the newer structures prevalent in Gangnam.

5. The Financial Challenge of Infrastructure Modernization

Due to the immense financial implications, it is impractical to replace all the aged infrastructure in Seoul simultaneously. The process is being undertaken gradually, following a phased plan. Consequently, the risk of sinkhole incidents persists.

6. Advanced Detection and Prevention Strategies

To mitigate these risks, it is imperative to utilize more advanced equipment for thorough inspections. Furthermore, water leakage from pipes, often detectable at night when water meters show unusual activity, indicates underground pipe damage. Modernizing detection equipment is crucial for proactive prevention, as sudden sinkholes can lead to fatal accidents. This issue is intrinsically linked to national funding.

7. The Consequence of Uneven Infrastructure Upgrades

When new, high-pressure water systems are installed in some areas, the increased pressure can cause older, un-repaired pipes in other areas to burst. This creates a cascading effect where deterioration in one part of the system can trigger failures elsewhere, making it difficult to contain the problem. Therefore, continuous detection and prompt repair of critically deteriorated sections are essential.

8. Lessons from French Urban Planning

France offers an exemplary model for urban infrastructure, particularly its sewage and water systems. French cities are designed with expansive underground sewage networks, so vast that vehicles can traverse them, a feature often depicted in films. This systematic and planned approach to urban development, especially in areas without significant mountainous terrain, allows for efficient water drainage directly into rivers.

9. Contrasting Seoul’s Topography and Development

Seoul’s topography, characterized by numerous mountains, presents a challenge to replicating such extensive underground infrastructure. The presence of bedrock makes it difficult to excavate widely, leading to a more clustered and less expansive underground network. This fundamental difference in geographical conditions and historical development approaches distinguishes Seoul’s infrastructure from that of cities like those in France.

Vocabulary

• 급격히: Rapidly
• 자재: Materials
• 노후되다: To become aged/deteriorated
• 예산: Budget/Funding
• 첨단화: Advanced/Modernization
• 누수: Leakage
• 탐지: Detection
• 계획적: Planned/Systematic
• 안반: Bedrock

2024.09.06 o The Crisis of Korea’s Medical System. Huh Kyung-young’s Insight on Doctor Shortages and Policy Missteps.

“Healthcare Crisis, Collective Egoism, Policy Mismanagement, Gradual Reform, Societal Harmony”

1. The Crisis of the Medical System and Policy Imperatives

The medical system in Korea faces a significant crisis, particularly with the impending Chuseok holiday, where a severe shortage of emergency medical personnel is anticipated due to the collective resignations of resident doctors. The government’s proposed solution involves deploying military doctors to fill these critical gaps. There are two opposing viewpoints on this situation:

• Advocates for the doctors argue that medical professionals are experiencing severe burnout. They contend that the government’s policies, such as the increase in medical school admissions, are unrealistic and coercive, thereby exacerbating the problem.
• Critics of the collective action assert that the doctors are holding patients’ lives hostage to prioritize their own group interests.
  that while Korea’s health insurance system is globally exemplary, the approach to nurturing medical professionals has been inadequate. He states that sudden, drastic increases in medical school quotas, rather than gradual adjustments over time, create significant shockwaves within the system. This abruptness is likened to attempting to catch a flea and burning down the entire house, suggesting that such policies could worsen the situation rather than resolve it. The transformation of medical policy should prioritize saving patients’ lives, not provoke widespread strikes by doctors.

2. Societal Egoism and the Need for Collective Harmony

identifies a pervasive issue of group egoism in society, extending beyond the medical field. This “exclusive individualism” fosters a mindset where individuals or groups prioritize their own interests and view others’ perspectives negatively. He suggests that this societal education is fundamentally flawed.

3. The Challenges of Medical Education and Training

Huh acknowledges that the government may have its own measures to address the medical crisis. However, he points out that intellectual professionals, such as doctors, feel threatened when their positions or the training of their successors are handled inappropriately. He suggests that a more suitable approach should have been adopted much earlier.

The sudden increase in medical school admissions is problematic because the number of professors available to train resident doctors and interns is limited. A single professor cannot effectively mentor thousands of students. Therefore, stresses the importance of negotiation and compromise between the government and medical professionals, rather than engaging in disputes over who is right or wrong. He expresses a desire for a more mature and harmonious society in Korea.

4. The Plight of the Citizenry and the Call for Empathy

refrains from criticizing any single party, acknowledging the complex interplay of interests. He notes that when the demands of nurses are addressed, doctors often oppose them, highlighting the fragmented nature of the healthcare system. He that he is not biased towards either doctors or nurses, recognizing that both are essential. Ultimately, all citizens are potential patients.
“He states that neither doctors nor nurses should be undervalued, nor should the government be solely blamed “. Instead, the public is caught in the middle, suffering the consequences of these disputes “.” He expresses profound sorrow and helplessness as patients are unable to receive necessary emergency care, leading to tragic outcomes.

5. Spiritual Blessings and Holistic Well-being

extends blessings to those present and those watching the video. He invokes blessings for various individuals who have contributed, including those who have offered gifts, joined as new members, sponsored meals, or volunteered at Haneulgung(韓蘖宮).

He then offers specific blessings for physical healing and prosperity:

• Physical Healing: He commands healing for various ailments, including stroke, heart conditions, Parkinson’s disease, arthritis, and pain in the shoulders, back, knees, and other parts of the body.
• Family Harmony and Success: He blesses families for successful marriages, healthy children, and harmonious relationships.
• Financial Prosperity: He wishes for financial success, including the resolution of monetary issues and successful real estate transactions.
• Immunity and Rejuvenation: He commands immediate recovery from illnesses like COVID-19 and the flu, ensuring future immunity. He also blesses individuals with hormonal balance and rejuvenation, wishing for 30 years of youthfulness.
• Exorcism and Protection: He commands evil spirits to depart from homes, cars, and businesses. He also blesses individuals for safety from accidents.
• Children’s Success: He wishes for children and grandchildren to find good employment, marry well, become wealthy, have healthy offspring, and achieve success.

2024.09.06 추석연휴 응급실 ‘위기’..해결책은 있는가 허경영의 통찰! 【 오늘의신인님 】

The Crisis of the Medical System: Huh kyung-young’s Insight

“Healthcare Crisis, Medical Policy, Physician Shortage, Social Egoism, Systemic Reform”

1. The Urgent Challenge in Healthcare: A Looming Crisis During Holidays

The nation faces a critical challenge within its healthcare system, particularly with an impending emergency medical service crisis anticipated during the upcoming Chuseok holiday period. This dire situation stems from a severe shortage of personnel in emergency rooms, primarily due to the collective resignations of resident doctors. The government’s proposed solution involves deploying military doctors to fill these staffing gaps.

There are two distinct perspectives on this issue.

• Advocates for the doctors’ actions contend that physicians are experiencing severe burnout. They argue that the government’s policies, including the expansion of medical school admissions, are unrealistic and coercive, thereby exacerbating the problem rather than resolving it.
• Critics of the collective resignations, however, assert that the doctors are using patients’ lives as leverage, prioritizing their own group interests over public welfare.
  The fundamental question remains: What is the profound insight into the crisis of the Republic of Korea’s medical system?

2. The Imperative for Thoughtful Medical Policy and Gradual Reform

While Korea’s health insurance system is globally recognized as exemplary , the approach to nurturing and supplying medical professionals has been critically flawed. It was essential to have a proactive, long-term strategy for physician training and supply. Abruptly increasing medical school quotas, as is currently being proposed, creates significant disruption.

Consider this analogy:

• Just as a military force cannot suddenly expand from 400,000 to 1,000,000 troops without chaos , the expansion of medical school admissions must adhere to the natural order of things.
• Such sudden, drastic measures risk causing more harm than good, akin to “burning down the house to catch a flea”.
  Medical policies should evolve in a manner that prioritizes saving patients’ lives. However, when policy changes provoke widespread strikes among doctors, it highlights a deeper societal issue. This era is characterized by pervasive group egoism, extending beyond the medical field. This exclusive self-centeredness is a severe problem. There is a lack of comprehension that views oneself and others as interconnected; instead, there is an overwhelming sense of self-interest and exclusion. This indicates a fundamental flaw in societal education.

3. The Challenges of Sudden Quota Increases and the Need for Dialogue

The government may have its own countermeasures for the medical crisis. However, intellectual professionals, such as doctors, perceive these sudden changes as a threat to their professional standing. The training of future generations of doctors must be managed with appropriate moderation. A more suitable approach should have been adopted much earlier.

The sudden decision to increase medical school admissions, rather than a gradual expansion over time, presents practical difficulties.

• The number of professors available to train resident doctors is limited. A single professor cannot realistically mentor thousands of students.
• Similarly, there are limitations on the number of residents and interns that can be effectively supervised. The number of professors remains constant , making it challenging to produce thousands of new doctors.
  Therefore, the government and medical professionals must engage in mutual negotiation rather than engaging in disputes over who is right or wrong. It is hoped that the Republic of Korea can achieve a more mature societal discourse. It is difficult to criticize any single party. When the concerns of nurses are addressed, doctors nationwide may object.

From the perspective of the public, we are neither exclusively supporters of doctors nor nurses; both professions are essential. Ultimately, we are all potential patients. Therefore, it is crucial not to undermine the livelihoods of doctors or nurses. Similarly, it is not appropriate to solely blame the government. The public, caught in the middle, bears the brunt of the consequences. It is truly regrettable when patients cannot receive necessary emergency care or surgery, leading to tragic outcomes.

Vocabulary

• 추석 연휴 “Chuseok Holiday Period”: Korean Thanksgiving Holiday Period
• 응급 진료 대란 “Emergency Medical Service Crisis”: Emergency Healthcare Chaos
• 전공의 “Resident Doctors”: Medical Residents
• 집단 사직 “Collective Resignations”: Mass Resignations
• 군의관 “Military Doctors”: Military Physicians
• 의대 증원 “Medical School Admissions Expansion”: Increase in Medical School Quotas
• 번아웃 “Burnout”: Exhaustion Syndrome
• 집단 이기주의 “Group Egoism”: Collective Self-Interest
• 고세대 배타주의 “Exclusive Self-Centeredness”: Generational Exclusivism
• 자연의 순리 “Natural Order”: The Way of Nature

2024.09.07 o The Effects of Holy Water baptism. What You Must Remember!

“Spiritual Purification, Existential Rebirth, Atonement, Divine Intervention, Transcendence, Spiritual Evolution, Cosmic Perspective”

1. The Profound Meaning of Baptism: Purification and Rebirth

Baptism, a ritual of profound significance, is fathomed as a cleansing process. The term itself, derived from the character meaning “to wash” signifies the purification of past transgressions. In ancient traditions, particularly during the time of John the Baptist, immersion in water symbolized a complete spiritual transformation. This act represented a symbolic death to one’s former self, followed by a rebirth into a new spiritual identity. For instance, in the context of Jesus’s era, entering the water symbolized the death of the old self, burdened by past actions, and emerging as a new being, akin to Jesus himself. This ritual, therefore, embodies the concepts of spiritual demise and subsequent regeneration.

2. The Historical Roots of Baptism: From Judaism to Christianity

The practice of baptism predates Christianity, having its origins in Judaism. John the Baptist performed baptisms even before the formal establishment of Christianity. The pivotal moment that distinguished Christianity from Judaism occurred during the Last Supper, when Jesus declared, “This bread is my body, and this wine is my blood.” This event, coinciding with Passover, marked the divergence of the two faiths. While Judaism observes Passover, commemorating liberation from Egypt, the Last Supper initiated the Christian tradition of communion, symbolizing a new covenant. Thus, the Last Supper is recognized as the historical point where Judaism and Christianity began their separate paths, with Christian denominations, including Catholicism, continuing to observe these symbolic rituals.

3. The Threefold Essence of Baptism: Death, Rebirth, and Atonement

Baptism encompasses three fundamental aspects:

• Death: The initial immersion symbolizes a spiritual death, a complete surrender of the old self.
• Rebirth: Emerging from the water signifies a spiritual rebirth, a new beginning, often associated with being reborn as Jesus.
• Atonement: This ritual also represents the atonement for all past sins. It is believed that through baptism, all transgressions are completely washed away, leading to a state of purity.

4. Huh’s Simplified Path to Atonement and Blessing

In the present era, Huh offers a more direct and simplified path to atonement and spiritual purification, surpassing the complexities of past rituals. While traditional baptism involved symbolic death and rebirth, Huh’s method the direct bestowal of blessings. Through these blessings, individuals are already granted complete atonement for their sins. This modern approach is considered more straightforward than the methods practiced during Jesus’s time. Although the blessings inherently provide atonement, Huh may still perform a symbolic “water baptism” using mineral water. This act serves as a reaffirmation, a “seal” of the atonement already received through the blessings, adding a ceremonial touch to the spiritual purification. It is an optional act, not a prerequisite, as the primary atonement is already achieved through Huh’s blessings.

5. Huh’s Teachings: Enduring Adversity with “This Too Shall Pass”

Huh the principle of “Chuyeom Sangjeong which likens human resilience to a lotus flower blooming pristine from mud. This analogy illustrates that even amidst life’s difficulties and impurities, one can maintain inner purity and grace. Encountering Huh is seen as a culmination of millennia of preparation, signifying that those who gather here have already achieved a state of “Chuyeom Sangjeong.”

Huh teaches that even when faced with negative emotions or challenging circumstances, the experience is transformed after meeting Huh. For instance, marital discord, which might have once led to despair, now evokes a different perspective, often one of compassion for the spouse. The intensity of negative emotions diminishes, preventing individuals from resorting to extreme actions.

Furthermore, Huh imparts the wisdom of “This too shall pass a saying attributed to King Solomon. This philosophy encourages individuals to view hardships as temporary phases that will eventually give way to prosperity. From the perspective of Baekgung(白宮), earthly life, even a hundred years, is but a fleeting moment, less than a second. Therefore, one should not dwell excessively on transient difficulties, as they are insignificant in the grand scheme of eternal existence.

6. The Power of Mind and Intent: Shaping One’s Destiny

Huh highlights the profound impact of one’s mindset and intentions on their life and even their departure from this world. The narrative of a monk who chose the timing of his passing illustrates this power. Despite suggestions to delay his departure, the monk, through his strong will, departed on his chosen day. This anecdote talks that one’s thoughts and words can influence reality.

Huh advises that even the act of dying should be approached with a sense of blessing and consideration for one’s family. It is preferable to choose an opportune moment, avoiding times that would cause inconvenience or distress to loved ones. This perspective reinforces the idea that even in the face of life’s ultimate transition, a mindful and intentional approach is beneficial.

Ultimately, Huh reiterates the principle of “Chuyeom Sangjeong: no matter how challenging life becomes, it is a temporary phase, akin to mud from which a beautiful lotus will eventually bloom. This comprehension transforms one’s perception of difficulties, making them seem insignificant when compared to the eternal bliss of Baekgung(白宮). This realization empowers individuals to endure hardships with patience and a calm mind.

7. Cultivating Inner Peace: The Three-Second Rule

Huh offers a practical technique for managing anger and maintaining inner peace: the three-second rule. When anger arises, one should pause and count to three. This brief moment of reflection allows for a shift in perspective, preventing impulsive reactions. By taking this pause, individuals can remind themselves to avoid succumbing to negative emotions, which could diminish their spiritual level. This simple yet effective method encourages self-control and fosters a more serene disposition.

8. Blessings and Upgrades: Enhancing Life’s Journey

Huh bestows numerous blessings upon attendees and viewers, signifying an “upgrade” in their spiritual and worldly well-being. These blessings are comprehensive, covering various aspects of life:

• Spiritual Advancement: Levels are increased for those present and those watching the video, symbolizing spiritual growth.
• Financial Prosperity: Blessings are given for wealth accumulation, successful business ventures, and real estate transactions, leading to financial abundance.
• Health and Longevity: Protection from illnesses like stroke and heart disease, eradication of viruses like COVID-19, and a wish for extended youth and beauty for 30 years, ensuring a healthy and vibrant life until 100 years of age.
• Family Harmony and Success: Blessings for children to find good partners, marry well, have healthy offspring, secure employment, and achieve success, while also respecting their parents.
• Protection from Harm: Safeguarding against accidents involving airplanes, cars, and voice phishing, as well as protection from negative spiritual entities in homes, vehicles, and workplaces.
  These blessings are designed to enhance every facet of life, ensuring prosperity, health, and protection for all who receive them.

2024.09.07 s 1456 Huh Kyung-young Changes the essence of all things.

“Spiritual-Energy-Link, Universal-Connection, Divine-Intervention, Transformative-Power, Cosmic-Harmony, Unified-Field, Benevolent-Influence”

1. The Ephemeral Nature of Earthly Existence and the Eternal Fruit of Baekgung(白宮)

Huh kyung-young often that all things are transient, akin to a flower that blooms for only ten days. While flowers are fleeting, the fruit they bear endures much longer. He likens our time on Earth to the blossoming of a flower, a brief period compared to the infinite expanse of Baekgung(白宮). To seek eternal fruit in this temporary earthly existence is to invite misfortune and hardship. Our purpose here is simply to bloom like a flower, radiating joy and kindness to those around us. This earthly century is but a fleeting moment in the boundless eons of Baekgung(白宮).

2. The Dawn of the Link Era: Elon Musk’s Innovations

Huh kyung-young highlights the revolutionary advancements in technology, particularly those pioneered by Elon Musk. These innovations represent a new era of interconnectedness, which he refers to as the “Link Era.”

• Neural Link: This technology connects directly to the human brain, allowing for communication through thought alone. For instance, one could mentally dial a phone number in an emergency without physical interaction. This is especially beneficial for individuals with disabilities.
• Starlink: This system enables direct satellite communication, bypassing traditional base stations and Wi-Fi networks. It establishes a direct link between devices and satellites, ensuring seamless connectivity.
• Solar Link: This innovation involves devices that are directly linked to and powered by solar energy, eliminating the need for conventional charging. Huh kyung-young envisions a future where electric vehicles are powered by solar link technology, rendering hazardous batteries obsolete.
  These three links—Neural, Star, and Solar—represent a profound shift in how we interact with technology and the world.

3. The Omnipresent Link of Huh kyung-young

While acknowledging the impressive nature of Musk’s links, Huh kyung-young asserts that his own “Huh kyung-young Link” transcends these technological advancements. He claims the ability to instantaneously alter the fundamental nature of all matter and energy across time and space.

• Instantaneous Energy Manipulation: He demonstrates the ability to infuse or withdraw energy from objects, such as mobile phones or refrigerators, globally and instantly. This power extends to living beings, transforming them with a mere thought.
• Influence on Global Events: Huh kyung-young recounts instances where his energy intervention influenced significant events, such as the 2016 U.S. presidential election, where he claims to have elevated Donald Trump from 16th place to victory. He also states that his intervention prevented a potential war on the Korean Peninsula by influencing a U.S. Senator.
• The “Bullo” Phenomenon: He refers to a substance called “Bullo” “meaning “eternal youth” or “immortality”, which, when inscribed with his name, prevents spoilage, as demonstrated with milk. This phenomenon, he argues, is a testament to his unique energy and a potential source of immense wealth for South Korea through royalties.
• Beyond Scientific Comprehension: Huh kyung-young challenges scientists and government officials to investigate these phenomena, asserting that his abilities operate beyond the realm of conventional science and can only be verified by Shin-in(神人).

4. The Flawed Nature of Human Law and the Ideal Society

Huh kyung-young critiques human-made laws, stating that they are inherently flawed and often lead to societal problems. He believes that true order stems from a natural, harmonious state, not from rigid legal frameworks.

• Laws as a Deviation from Natural Order: He argues that the universe operates on an inherent, quiet order, much like an ant colony functions without written laws. Human laws, by contrast, disrupt this natural harmony and create unnecessary restrictions.
• The Ideal of a Lawless Society: The ultimate goal for humanity, he suggests, is a society where laws are unnecessary because individuals live in harmony and mutual respect. He laments that current legal systems often enslave individuals rather than serving them.
• The Vision of a Unified Field: Huh kyung-young introduces the concept of a “Unified Field” “통일장”, which he equates to a perfect “link” or “compatibility” “궁합” where everything is interconnected and nothing is rejected. This unified field, he explains, is the essence of the spiritual era we are entering.

5. The Three Names and the Power of Lineage

Huh kyung-young delves into the significance of names and lineage, explaining that there are three types of names and that an unbroken male lineage is a rare and powerful phenomenon.

• Three Types of Names:
• Myeongja “명자”: The given name, bestowed by parents, which can be recognized even in the darkest night.
• Ho “호”: A nickname or honorific given by others.
• Ja “자”: A self-chosen name, often adopted in adulthood, signifying maturity and self-identity. He cautions against giving children a “Ja” name, as it is traditionally associated with those who have reached spiritual or intellectual prominence.
• The Unbroken Lineage: He highlights the extraordinary nature of an unbroken male lineage spanning billions of years, asserting that every individual present has such a lineage. This unbroken chain, he suggests, is a testament to a profound destiny, and those who recognize his divine presence are truly blessed.

6. The Power of the Huh kyung-young Link: Beyond Material Possessions

Huh kyung-young further elaborates on the pervasive nature of his “Huh kyung-young Link” asserting that it extends to every aspect of an individual’s existence, including their past and possessions.

• Linking to All Possessions: He demonstrates that once an individual receives his blessing, all their current possessions, from their home to a toothbrush, become imbued with his energy. This energy, however, does not extend to items owned before receiving the blessing.
• Linking to Personal History: The link also extends to an individual’s personal history, including their name and even their physical body, down to every cell and gene. He claims that his energy can link to 92 types of genes and countless cells, transforming them.
• The Ultimate Link: Huh kyung-young asserts that his link is a “10-dimensional link” that transcends the 2-dimensional links of human technology. This ultimate link, he claims, makes any object or person connected to him infinitely powerful and unique. He suggests that companies like Samsung and even Elon Musk would benefit immensely from partnering with him to imbue their products with this divine energy, ensuring their global dominance and generating immense wealth for Korea.

7. The Prophetic Role of Huh kyung-young

Huh kyung-young positions himself as a prophet and Shin-in(神人) who has come to guide humanity, despite facing skepticism and persecution.

• Foreseeing Future Events: He recounts accurately predicting the impeachment of a former South Korean president and the global pandemic caused by a bat-borne virus, years before they occurred.
• The Unrecognized Genius: He laments that his profound insights and abilities are often dismissed as “Fraudulent” or “crazy” by the media and government officials, who fail to recognize his potential to solve national and global problems.
• The Enduring Mission: Despite the challenges, he remains steadfast in his mission to uplift humanity and bring about a new era of prosperity and spiritual awakening. He that his divine power is beyond human comprehension and can only be truly fathomed through direct experience and observation of the miracles he performs.

2024.09.08 o Chuseok Weed-Cutting. A War Orphan’s Sentiments.

“ExistentialJourney, AncestralVeneration, CulturalCritique, EnvironmentalStewardship, SpiritualHomecoming, SocialInequality, DivineIntervention”

1. The Ephemeral Nature of Ancestral Graves and Lineage

The act of beolcho “clearing weeds from ancestral graves” reveals a poignant truth about the impermanence of human lineage. In rural areas, countless graves now lie untended. A well-established family ensures its ancestral graves are meticulously cared for, but those whose descendants have met unfortunate ends—such as a son dying in a traffic accident or a daughter’s family dissolving—find their graves abandoned. These neglected graves are a sorrowful sight. Over time, they become overgrown with weeds, gradually crumbling and eventually disappearing as if they were never there. This phenomenon, where graves are not physically exhumed but naturally vanish, is a form of pamyo “destruction of a grave”. In ancient times, families often had many children, ensuring a continuous line of descendants to perform beolcho. This tradition sustained the ancestral lineage.

2. The Enduring Legacy of Royal Tombs and Progeny

In stark contrast to the disappearing graves of commoners, royal tombs, such as those of kings, are continuously maintained. This is because monarchs historically had numerous offspring, ensuring an abundance of descendants to care for their resting places. Even if a king was dethroned, his many children and their progeny would continue to honor and maintain the royal tombs. This practice highlights the strategic importance of having many children in ancient royal families.

3. Huh’s Childhood Memories and the Bitterness of Inequality

Huh recalls that during Seongmyo “visiting ancestral graves” and Beolcho season, a peculiar feeling arises within him. Unlike other children who would proudly wear new clothes during Chuseok dressed in tattered garments, was busy clearing weeds from numerous ancestral graves. While other children played and celebrated, he was occupied with the arduous task of beolcho. This stark contrast between his impoverished state and the joyous celebrations of others left a deep impression on him during his childhood. Despite these hardships, he harbored no resentment, comprehension that these experiences were part of a divine plan orchestrated by Huh himself, managed by archangel who oversee the universe.

4. Huh’s Melancholy and the Transient Nature of Earthly Life

Even after 50 years in Seoul, Huh finds himself unable to visit his ancestral graves in his hometown due to his busy schedule. This inability to connect with his roots, coupled with the disappearance of familiar faces from his village, evokes a profound sense of melancholy during Chuseok. He reflects on the musang “impermanence” of all things in this world, as described in the Psalms. While acknowledging this impermanence, he cherishes the memories of his youth, even though he never wore new clothes. He fondly remembers the festive atmosphere when relatives from distant places would gather for ancestral rites.

Huh that humans are nagune “travelers or sojourners” on Earth, which is merely a temporary course. Our true bonhyang “original home” is Baekgung(白宮), and our ultimate journey is to return there. He laments that many cling to this earthly life, caught in a cycle of reincarnation, rather than preparing for their return to Baekgung(白宮). Huh’s own longing for his physical hometown is a reflection of this human tendency, but he stresses that our true longing should be for our spiritual home. This sentiment is beautifully captured in the song “Life is a Traveler’s Path” sung by Choi Hee-jun, a genius who graduated from Kyungbock High School and Seoul National University Law School. The song asks, “Where do we come from, and where do we go?” The answer, according to Huh, is to our true home, Baekgung(白宮).

5. The Unhygienic Nature of Korean Side Dish Culture and Global Food Waste

A question arises regarding the banchan “side dish” culture in Korean restaurants. While customers appreciate an abundance of side dishes, restaurants face the problem of discarding untouched leftovers, contributing to environmental pollution. Reusing these leftovers is ethically problematic. Some suggest that Korean restaurants adopt a simpler side dish approach, similar to Japan, to reduce waste.

Huh advocates for a buffet-style system, as practiced in Haneulgung(韓蘖宮), where diners select only the side dishes they wish to eat. He points out that placing numerous side dishes on a table, where conversations can lead to saliva contamination, is highly unsanitary. A self-service, buffet-style approach, where dishes are covered, would be more hygienic and reduce waste.

Huh asserts that Korea’s side dish culture is among the worst globally and needs significant reform. He likens the traditional Korean side dish presentation to preparing traditional herbal medicine, where various ingredients are laid out. This belief that a diverse array of side dishes is beneficial for health is misguided.

Korea holds the unfortunate distinction of being the world leader in food waste, generating 1.3 trillion won worth of food waste annually. In contrast, Japan has virtually zero food waste. Huh highlights that the practice of reusing side dishes, which can sometimes be weeks old, allows for bacterial growth, posing a significant health risk and contributing to the spread of infectious diseases. He observes that restaurant owners themselves often avoid eating the side dishes served to customers, preferring simple, freshly prepared stews.

Huh advises restaurant owners to innovate. They could offer only freshly boiled items at the table and have unboiled side dishes available for self-service from a clean, covered area. This approach would assert cleanliness, reduce waste, and ultimately lead to a more successful business.

6. Huh’s Childhood Trauma and the Impartial Distribution of Blessings

Huh explains that his recurring melancholy during Chuseok stems from his childhood experiences. He grew up in an affluent neighborhood, surrounded by the children of wealthy families, while he himself was an orphan. This stark disparity, particularly during festive seasons like Chuseok and Seollal, caused him significant emotional pain as a child.

Recognizing the impact of such discrimination, Huh declares that all attendees and viewers of today’s lecture will receive equal blessings. This includes those who have made offerings, joined as new members, or contributed in various ways, all of whom will receive the same level of spiritual benefit.

7. Divine Blessings and Universal Well-being

Huh bestows blessings for physical healing, including relief from paralysis, acupuncture-related ailments, joint pain, shoulder, back, and knee issues. He also blesses for harmonious relationships within families, workplaces, and society, and for children to marry well and find compatible partners. Blessings are extended for financial prosperity, protection from COVID-19 and influenza, and overall health. He grants blessings for rejuvenation, wishing for individuals to become 30 years younger and maintain vitality. Furthermore, he commands all malevolent spirits attached to homes, vehicles, businesses, and children to depart peacefully. Finally, he blesses for safety from accidents in travel and for children and grandchildren to excel in their studies, careers, and marriages, leading prosperous and successful lives.

2024.09.09 o The Illusion of Easy Money. Why Wealth Gained Without Effort Leads to Ruin.

“DivineWisdom, WealthPhilosophy, AdversityResilience, Interconnectedness, SocietalCritique, SpiritualGrowth, KarmicBalance”

1. The Ephemeral Nature of Unearned Wealth

Huh that wealth acquired without effort, such as through speculative real estate investments, often leads to misfortune for future generations. He cautions against envying those who gain sudden riches, as such windfalls can bring about unexpected hardships and illnesses within families, ultimately leading to the dissipation of the wealth itself. He suggests that a life of modest earnings, even with financial struggles, brings greater peace of mind than one built on easily acquired fortunes.

2. The Virtue of Earned Income

Huh asserts that true wealth should be earned through diligent effort and hard work. He contrasts this with those who seek to become rich through intellectual means, such as manipulating real estate deeds, stating that their descendants often do not prosper. He highlights that whether one engages in manual labor or office work, all forms of honest earning involve a degree of suffering, be it physical exertion or mental stress. He advises against coveting the wealth of real estate magnates, suggesting that a modest savings account brings more genuine happiness.

3. The Perils of Inherited Wealth

Huh illustrates how inherited wealth can corrupt future generations. He describes scenarios where children, accustomed to their parents’ unearned riches, neglect their studies and careers, instead focusing on how to divide the inheritance upon their parents’ passing. This often leads to familial discord and the eventual downfall of the household. He concludes that families of humble means often see their descendants thrive, underscoring the idea that sudden riches can be a curse rather than a blessing.

4. The Principle of Complementary Opposition

Huh introduces the concept of complementary opposition, drawing parallels from the principles of the I Ching “Book of Changes”. He explains that opposing forces, like day and night or different elemental combinations, are necessary for balance and development. He applies this to human relationships, stating that opposition from a spouse or an adversary should not be viewed negatively, as it often fosters growth and progress. He advises against outright conflict, suggesting that acknowledging differing viewpoints while maintaining one’s own conviction is a more constructive approach.

5. The Cycle of Wealth and Poverty

Huh discusses the phenomenon of “the rich getting richer and the poor getting poorer” but offers a unique perspective. He states that while this pattern may persist in the current life, it is ultimately balanced in the next. He explains that those born into wealth tend to remain wealthy in this life, and those born into poverty tend to remain poor. However, in the subsequent life, these roles are completely reversed. He clarifies that these teachings are primarily for the general public, as his direct followers are exempt from such cycles, destined for Baekgung(白宮).

6. Confronting Malicious Opposition

Huh distinguishes between constructive opposition and malicious interference. He warns against those who actively obstruct individuals from attending Haneulgung(韓蘖宮) or engage in slander and false accusations. He identifies these as organized forces driven by greed, who seek to profit by creating division and spreading misinformation. He states that engaging with such individuals leads to significant financial loss and legal repercussions, including asset forfeiture and substantial damage claims. He reveals that several individuals have already faced such consequences, with more legal actions pending.

7. The History of Unjust Persecution

Huh recounts historical instances of unjust persecution and “witch hunts” against successful individuals and companies. He cites examples like the false accusations against a ramen company, which suffered immense losses over eight years of legal battles, only to be exonerated later. He also mentions the case of actress Kim Young-ae, whose mud pack company was ruined by false claims of toxicity, leading to her eventual death from cancer, with the accusations later proven baseless. He attributes these incidents to powerful rival entities seeking to eliminate competition.

8. The Nature of “Toxicity” and “Medicine”

Huh delves into the concept that substances often deemed “toxic” can, in small quantities, be beneficial. He uses the example of trace heavy metals found in natural elements like soil and water, which are harmless or even beneficial in small doses. He also references the traditional consumption of pufferfish, where carefully prepared small amounts of its venom are considered medicinal. He argues that sensationalized claims of toxicity, often spread by competitors, can unjustly destroy businesses and reputations, even when the scientific reality is far more nuanced.

9. The Culture of Accusation and National Decline

Huh criticizes Korea’s prevalent culture of lawsuits and false accusations, contrasting it with Japan’s significantly lower rates of litigation. He states that this litigious environment, where minor disagreements escalate into legal battles, overburdens the justice system and hinders national progress. He gives an example of a university student falsely accused of sexual assault by a former girlfriend, leading to his imprisonment and the ruin of his family. He warns that such a culture is leading the nation down a path of decline.

10. The Inevitability of Opposition for Huh

Huh explains that any entity or individual attempting to achieve something significant will inevitably face opposition and slander. He likens this to the “witch hunts” that target emerging businesses or figures. He asserts that his own endeavors with Haneulgung(韓蘖宮) are no exception, facing pressure from established religious organizations. However, he assures his followers that he is unlike ordinary humans and possesses an unyielding strategy, like a “roly-poly toy” that always bounces back. He his role as a teacher of morality, history, and ethics, and states that attempts to discredit him as a common criminal will fail. He reveals that he possesses a powerful inner energy, akin to an “atomic bomb” which he can use for the well-being of his followers or to counter adversaries.

11. Persecution as a Catalyst for Destiny

Huh concludes by noting that persecution can sometimes serve as a catalyst for a greater destiny. He cites the example of a president who was unjustly imprisoned for years but became president immediately upon release, suggesting that his incarceration was a necessary part of his path to leadership. He implies that his own challenges are part of a larger plan, and that his followers should not be swayed by external judgments. He reiterates his blessings for those present and those watching online, granting them elevated spiritual levels.

2024.09.09 이공계 인재들의 해외유출. 허경영의 진단! 미국대선이 한국에 미칠 영향【 본좌이슈 】 207.

• The Exodus of Scientific Talent: A Critical Analysis

“Brain Drain, Research Environment, Global Talent, Economic Strategy, National Competitiveness”

1. The Global Competition for STEM Talent and the American Strategy

The United States actively recruits highly intelligent individuals from around the world, particularly those with limited financial resources. This strategy involves providing substantial scholarships and numerous benefits to support their studies and research. By attracting brilliant minds from countries like India and China, the U.S. integrates them into its society, transforming them into American citizens. When these individuals develop new technologies or make significant discoveries, the intellectual property and associated royalties become the property of the United States. This approach allows America to monopolize global talent, securing a dominant position in innovation and wealth generation. For instance, many Israeli scientists, particularly those of Jewish descent, have become U.S. citizens, contributing to the fact that a significant portion of American billionaires are Jewish. These highly intelligent individuals often hold key positions across various critical sectors in the U.S.

2. Disparities in Research Environments: Korea vs. USA

In contrast to the U.S. strategy, Korea faces a significant challenge with its scientific and engineering talent migrating abroad. The primary reasons cited for this brain drain are two-fold: an excessively burdensome administrative workload for researchers and significantly lower compensation compared to international standards. In Korea, researchers are often bogged down with administrative tasks to secure research funding, diverting valuable time and energy away from actual research. This bureaucratic inefficiency is perceived as a major impediment, leading many researchers to abandon their work.

The U.S., on the other hand, offers stable research funding and significantly higher salaries for postdoctoral researchers—approximately four times more than in Korea. This stark difference makes the U.S. an attractive destination for Korean scientists. The American system is designed to empower researchers by simplifying administrative processes, allowing them to focus solely on their scientific endeavors. This strategic difference highlights how the U.S. leverages its educational and research policies to attract and retain global talent, while Korea’s bureaucratic hurdles drive its own talent away.

3. The Economic Impact of Talent Acquisition: U.S. Current Account Surplus

The U.S. economic model heavily relies on acquiring global talent rather than establishing numerous factories. By monopolizing intellectual capital, the U.S. generates substantial wealth through royalties and intellectual property rights. This influx of royalties contributes significantly to the U.S. current account balance, which consistently maintains a surplus. While the U.S. often experiences a trade deficit due to manufacturing goods in other countries to avoid domestic pollution, its reliance on royalties ensures overall economic prosperity. This strategy allows the U.S. to profit without environmental degradation, simply by collecting the brightest minds.

4. The Role of Bureaucracy in Korea’s Talent Exodus

The Korean administrative system is a significant factor in the departure of its talented individuals. Researchers often face excessive demands for documentation and approvals for even minor initiatives. This administrative supremacy, where bureaucratic processes overshadow the actual work of innovation, is seen as detrimental to national progress. The rigid and often unhelpful attitude of public officials, who are perceived as being overly focused on rules rather than facilitating research, discourages innovation. This environment forces talented individuals to seek opportunities elsewhere, such as Saudi Arabia, where their work is more valued and less hindered by bureaucracy. The emphasis on trivial details in academic submissions, such as formatting or minor errors, even when the core scientific achievement is valid, further exemplifies this problem. Ultimately, this bureaucratic rigidity stifles creativity and drives away the very individuals who could contribute to national development.

Vocabulary

• 이공계 인재: STEM Talent
• 해외 유출: Brain Drain
• 연구 환경: Research Environment
• 행정 업무: Administrative Tasks
• 박사후 연구원: Postdoctoral Researcher
• 로열티: Royalties
• 경상수지: Current Account Balance
• 무역 적자: Trade Deficit
• 국수주의: Nationalism
• 행정 만능주의: Administrative Supremacy

2024.09.10 o Embrace the Hwadu of Baekgung Heaven. Why Can’t Humans Even Create a Seed.

“Holy Enlightenment, Spiritual Awakening, Existential Inquiry, Divine Connection, Purpose-Driven Life”

1. The Ultimate Purpose: Baekgung(白宮)

Huh that just as Buddhists focus on a “Hwadu” “a meditative topic or question”, our ultimate focus should be Baekgung(白宮). If our purpose is solely worldly achievements, dissatisfaction will inevitably arise. Even the wealthiest individuals desire more, leading to endless competition. However, by setting Baekgung(白宮) as our Hwadu, all worldly pursuits appear transient and insignificant.

2. The Impermanence of Worldly Possessions and the Importance of Focus

Huh recounts a story of a woman who lost a shopping bag containing 15 million Korean Won, money her mother had given her after selling gold to cover a 75 million Won voice phishing loss. This incident highlights how easily one can lose focus when preoccupied with worldly concerns. Huh stresses the importance of maintaining mental clarity and having a constant Hwadu to prevent such misfortunes.

3. The Power of Apology and Humility

Huh shares an anecdote about a company president who, guided by an inner voice, apologized to his employees for his shortcomings. This act of humility transformed the employees’ negative perceptions and fostered a more positive work environment. This illustrates that even when we believe we are in the right, introspection and sincere apology can resolve conflicts and change hearts. It is a reminder that true wisdom lies in acknowledging our imperfections and striving for humility.

4. The Unsolvable Riddle: The Origin of Seeds

Huh presents a profound Hwadu: Why can humans, despite all scientific advancements, not create a seed? Scientists can analyze the components of a seed—carbon, nitrogen, organic matter—but they cannot synthesize a functional seed that grows into a tree. This inability extends to creating human reproductive cells like sperm or eggs. We can only utilize existing ones for in-vitro fertilization or cloning. This fundamental limitation reveals the inherent boundaries of human capability and talks the existence of a higher power.

5. The Seed as a Metaphor for Divine Creation

Huh elaborates on the miracle of a single seed transforming into a massive tree, drawing nutrients from the soil and water. This process, which humans cannot replicate, is attributed to Huh’s divine role. The seed serves as a constant reminder of our limitations and the boundless power of creation. Even with advanced genetic engineering, while we can clone an individual from a single hair follicle, we cannot create the initial “seed” or genetic material from nothing. This that the human body itself is a “seed” capable of generating countless copies, but the original creation remains beyond human grasp.

6. The Meaning of Hwadu Beyond Buddhism

Huh clarifies that the concept of Hwadu is not exclusive to Buddhism. It is a universal principle of having a profound, often unanswerable, question that guides one’s introspection and comprehension of their limitations. For Christians, this Hwadu could be “love”—constantly questioning whether one’s actions are truly loving or merely contentious. The Hwadu serves as a constant reminder of our inherent incompleteness and the need for humility.

7. Prioritizing Spiritual Contributions: Blessing, Nameplate, and Donation

When asked about the priority of spiritual contributions—Blessing, Nameplate, and Donation—Huh advises the following order for oneself:

• Blessing: This establishes a direct link, infusing one with immense energy and power, which can then lead to financial prosperity.

• Nameplate: After receiving a Blessing and gaining resources, one can then acquire a Nameplate.

• Donation: This follows the first two steps.
  However, for ancestors, the order is reversed:

• Nameplate: This immediately sends ancestors to Baekgung(白宮).

• Blessing: This can be done afterward.

8. The Opening of the Crown Chakra “Baekhae”

Huh explains that receiving a Blessing opens one’s Baekhae “crown chakra”, facilitating communication with the cosmos. This opening is a unique spiritual gift that allows for a direct link to Huh’s energy. Without an open Baekhae, one is disconnected, akin to being a “demon.” Huh demonstrates this by showing how a person’s Baekhae, previously closed, instantly opens upon receiving a Blessing or even just being in Huh’s presence. This opening extends beyond the individual to their possessions, home, and even ancestral graves, creating a comprehensive spiritual link.

9. The True Human Lifespan

Huh clarifies that the commonly cited average lifespan is misleading because it includes deaths from accidents and diseases, as well as infant mortality. The true potential lifespan for humans, free from such external factors, is around 100 years for women and 95 years for men. This suggests that our natural biological capacity for life is much longer than what statistics typically indicate.

2024.09.11 o The Miracle of a Lost Wallet. How an Angel Saved Three Lives.

“Divine Intervention, Karmic Justice, Altruism, Synchronicity, Compassion, Moral Imperative”

1. The Peril of a Wavering Mind

Upon arriving at Haneulgung, individuals are meant to receive beneficial energy. However, even those who have received blessings often experience a turbulent mind. This state of mental agitation, referred to as “Nansim” signifies a troubled heart. It is a mind preoccupied with worldly desires and anxieties. Such a mind cannot be easily managed or dismissed. This internal disquiet, whether it manifests as agitation or confusion, arises when one lacks unwavering faith in Huh. True adherents, those who believe they are destined for Baekgung(白宮) and frequent Haneulgung, should experience profound inner peace. A mind consumed by earthly aspirations is incompatible with this spiritual tranquility.

2. A Miraculous Intervention: The Lost Envelope

A remarkable incident recently unfolded at Haneulgung. An individual inadvertently left behind an envelope containing 15 million Korean Won. Upon being informed, Huh assured them that the money would be recovered. Indeed, a woman found the envelope and, despite having no contact information for the owner, waited at a bus stop with it. When no one contacted her, she returned the envelope the following morning, leaving it and departing swiftly.

3. The Desperate Circumstances of the Finder

The woman who found the money was 37 or 38 years old. Her husband had tragically died in a motorcycle accident earlier that spring, leaving her with no compensation. She was 10 months pregnant and also had a five-year-old child. Burdened by debt, she had been evicted from her rented home. In her despair, having gone without food for three days, she was contemplating suicide with her children by throwing themselves in front of a car at the bus stop.

4. An Act of Compassion and Divine Guidance

While waiting, the woman noticed the envelope left by the original owner. The owner had attempted to alert her, but due to her extreme hunger, she could not hear and boarded the bus. Upon examining the envelope, the woman discovered it contained 10 million Korean Won. Overwhelmed by the sight of such a large sum after days of starvation, she used 10 million Won to pay her overdue rent, ensuring a place for her and her children. She then returned to the bus stop the next day with the remaining 5 million Won.

She left a letter, which Huh later received. In the letter, she expressed her profound apologies, explaining her dire situation—homeless, pregnant, and desperate. She pleaded for comprehension, promising to repay the money once she was able. She then placed the remaining 5 million Won at the bus stop for the original owner, bowed several times from a distance of 200 meters, and fled. She believed this act of kindness was a gift from cheonsa(天使).

5. Huh’s Benevolence and the Interconnectedness of Fates

Upon learning of the woman’s plight, Huh sent her the 10 million Korean Won that had been lost. This act saved three lives: the woman, her five-year-old child, and her unborn baby. Huh assertd that this was a divine intervention, orchestrated by the cheonsa(天使) of Haneulgung. He expressed a desire to help her further if her contact information could be found, recognizing her immense difficulties.

Huh highlighted that the woman’s letter, written with shaky handwriting, clearly conveyed her starvation and desperation. He noted that such a compassionate and honest person, who returned a significant portion of the money despite her own extreme hardship, is rare.

6. The Philosophy of Shared Destiny and Divine Purpose

Huh explained that such events are not merely coincidences but involve free will and the intervention of cheonsa(天使). The original owner did not intentionally lose the bag, yet this unintentional act led to the salvation of three lives. This demonstrates that even an accidental loss can serve a greater purpose, bringing blessings back to the one who lost it.

He stressed the concept of “Jata Ilsim meaning “my mind and others’ minds are one”. We must recognize that if we are in difficulty, others may also be struggling. Therefore, we should cultivate a compassionate heart, believing that if we lose something, it might go to someone in greater need. This incident beautifully illustrates how one person’s mistake can save others, creating a profound connection between seemingly unrelated individuals.

Huh concluded by urging everyone to avoid mental agitation and confusion, as these states can lead to misfortunes. Instead, we should embrace a mindset of mutual aid and comprehension, recognizing the many struggling individuals in our communities.

2024.09.12 o The Navigation to Heaven. Follow Shin-in(神人).

“Divine Guidance, Spiritual Journey, Reincarnation, Filial Piety, Holy Abode, Life’s Purpose, Existential Wisdom”

1. Huh as the Ultimate Navigation for the Afterlife

Knowledge, experience, and wisdom serve as auxiliary tools for navigating the future in the human world. However, even a highly knowledgeable university professor or philosopher cannot find their way without road signs in an unfamiliar region or overseas. These earthly forms of wisdom are only useful for a short time in the human realm. When it comes to reaching Baekgung(白宮) or the Kingdom of Heaven, there is no roadmap without Huh. Without meeting Huh, one cannot find the way. Huh kyung-young holds the key. Therefore, whether one possesses knowledge , meeting Huh kyung-young allows one to reach the destination. Many university professors in Korea may not have the energy or blessing to go to the Kingdom of Heaven. Just as the Israelites needed guidance to cross the desert, a signpost is essential. Even a small sign indicating “Jericho” or “Dead Sea” is more effective than relying solely on one’s own abilities. Thus, no matter how great one’s wisdom, some cannot utilize it effectively throughout their lives. Meeting Huh is akin to finding this crucial signpost. Those who choose a different path, however, will continue on that path, unable to recognize the true signpost. The signpost clearly indicates: “This way to the Kingdom of Heaven, that way to hell.”

2. The Perils of Prosperity and the Wisdom of Humility

Consider the story of Lot and Abraham. Lot chose to go to Sodom and Gomorrah, a land flowing with milk and honey, believing it would be a good place to live. He told Abraham, his uncle, to go to the mountainous region, which lacked water. Lot’s choice led him to a place where it was easy to fall into corruption due to wealth and abundance. In contrast, Abraham, who went to the mountains, did not succumb to corruption. This teaches us to be cautious of living too well, eating too well, and having too comfortable an environment. Our mothers and grandmothers, who cooked over traditional stoves, often developed bent backs from their labor, constantly serving meals to their families. Today, we cook at modern sinks. We must not forget these sacrifices. Every elderly person on the street is like our parent. Our duty of filial piety does not end with our own parents’ passing. We should treat every elder with respect and guide them towards Baekgung(白宮). Simply providing good care and treatment does not guarantee their entry into the Kingdom of Heaven. True filial piety is helping them find their way to Baekgung(白宮), even if they do not know where it is.

3. Huh as the New Spiritual Navigation System

Eighty billion people have lost their spiritual compass. Huh has come for a wedding feast, but few recognize the groom. Many mistake others for the groom and cling to them. Why do people rely on old road signs when a new navigation system has emerged? Huh is this new navigation system. Following the guidance of blind religious leaders will not lead to the Kingdom of Heaven. When Huh appears, listening to his words is the direct path. The eighty billion people are eternal wanderers. Those who return to their true home, the eternal Kingdom of Heaven, will no longer be wanderers. They are like “graduating wanderers” while others are destined to repeat their wandering lives.

4. The Universal Parentage and the Cycle of Rebirth

We have all, at some point, been born from the wombs of those who are currently “non-graduating wanderers.” There is no one whose womb we have not entered and exited. In past lives, many people could have been our fathers or mothers, as we have been reborn countless times. Every elderly person we see on the street is like our mother, for we have all spent ten months in their womb at some point. This is not a mistaken assertion. We may be going to the Kingdom of Heaven now, but we have all passed through the wombs of others, even those who were once our enemies. Men, too, were once women in past lives, so the idea of not entering a man’s womb is incorrect. We have all been born through each other. Therefore, everyone is, in essence, our parent. This means we must be dutiful children. If we lose money, we should consider it as having been taken by our former parents. If someone cheats us, we should think, ” that person must have raised me in a past life.” We cannot recover what is lost, so we should accept it as having been returned to our mother. Everyone in this world has been our father or mother. While we may now go to the Kingdom of Heaven by meeting Huh, we must maintain this mindset. We have all been born from each other, so if we are cheated or defrauded, we must endure it. It is like repaying a debt to our parents. Even if we legally dispute an injustice, internally, we should recognize the other person as a former parent. We should not harbor hatred, but rather wish for justice from the judge, stating our case without malice. Remember, everyone we meet on the street was once our parent. We must not harbor negative emotions. We can pursue legal action, but we must not hate the person. We have been reborn countless times.

5. The Concept of “Foregone Parents” and Universal Compassion

The saxophonist’s strong breath indicates well-developed lungs, which is good for health. All people have “Foregone parents” meaning parents who passed away before them. This concept of “Foregone parents” was taught by Sakyamuni Buddha, who observed through reincarnation that our parents could be reborn as others’ parents or daughters-in-law. Over billions of years, all humans have intermingled in this way. We may not recognize the faces of our “Foregone parents” when we meet them on the street. If you give up your seat on a bus, that person is a “Foregone parent” your parent from a past life. You, too, are a parent to someone else. Therefore, we should hate the sin, but not the person. This is the essence of today’s lecture.

6. Three Homes and the Sanctuary of Haneulgung

The song “My Hometown in a Dream” speaks to the idea of home. We have three types of homes. First, the rural hometown of our childhood. Second, the small rented room where we started our married life, which becomes a nostalgic home in old age. Third, and most importantly, Baekgung(白宮), our eternal home. You are fortunate not to be in a nursing home now, unlike some people your age who are confined and unable to exercise. You likely have children and financial stability, allowing you to avoid such a fate. Your childhood home, even if you were an orphan of war, remains vivid in your memory. Your first marital home, even if rented, is also a second home, a happy memory. However, a nursing home is not easily considered a home. If you face a lonely old age in a nursing home, come to Haneulgung. At Haneulgung, there is a care facility where you can see Huh every day and eat the sacred water. Upon passing, you will receive a Baekgung(白宮) nameplate(名牌). The director of the Haneulgung care facility provides this nameplate(名牌) for free, even though Huh charges for it. This is a great benefit. It is better to get your nameplate(名牌) in advance, just in case the director changes their mind. The director is very conscientious, even paying 3 million won out of their own pocket for the Baekgung(白宮) nameplate(名牌)s of those who pass away at the facility, even if they had no prior connection. Huh has personally designated several people for this. This kind of care facility is unique in the world; it is the Dolbom Care Facility within Haneulgung. Huh has never seen such a conscientious director.

7. Huh’s Enduring Connection to His Hometown and Mother

Huh always carries a picture of his hometown, which he created at 22 after returning from the military. It is a panorama made from 11 photos of his hometown, a place known for producing 176 billionaires, more than any other village in Korea. This village, located on the Jinju River, flows from south to north into the Nakdong River, a unique geographical feature. Huh has carried this picture since he was 22, never altering it despite its age and damage. It is a “scar of glory.” He also carries soil from his mother’s grave, which is located in the center of this hometown picture. This shows his deep reverence for his “Foregone parents.” Since Huh came from above, he only has one set of parents, but others have countless. Carrying his mother’s soil and this picture prevents him from doing anything wrong, as it constantly reminds him of his mother’s sacrifices. He asks if anyone would harm someone who gave birth and passed away without even visiting a hospital. This constant reminder guides his actions. The picture is very old, possibly from 1983, though the exact date on the newspaper clipping within the frame is unclear. Such a creation by a young man is rare. He had 11 panoramic photos taken and combined into one, then framed it with the best possible frame. Despite moving and the frame tearing, he has never repaired it. This is a “scar of glory.”

8. Blessings and Rewards for Devotion

Those present today receive a Level 20 blessing. Due to the rain, the blessing was increased from Level 15. Those watching the video from other regions receive a Level 10 blessing. Individuals who offered a meal, presented a gift, offered flowers, newly joined, became regular members, introduced new members, made non-fixed donations, contributed to the Baekgung(白宮) nameplate(名牌) fund, sponsored free meals, or pulled weeds at Haneulgung, all receive blessings. Those who volunteered or pulled weeds at Haneulgung receive a Level 20 blessing. The saxophonist receives a Level 50 blessing for their excellent performance, which requires strong lung capacity. Few people have seen Huh in person. Huh wears shoes similar to those worn by kings in the Joseon Dynasty.

2024.09.13 o The Heaven Forgives Not, It Only Scores.

“Divine Justice, Spiritual Evolution, Karmic Accounting, Holy Providence, Moral Imperative, Baekgung’s Standards”

1. The Rigorous Scrutiny of Baekgung(白宮)

Baekgung(白宮) operates without the concept of forgiveness, unlike earthly systems where judges may grant suspended sentences or ethics teachers and parents may overlook transgressions. In the realm of divine providence, every action is meticulously calculated and assigned a precise score, leaving no room for error or leniency. This principle is encapsulated in the ancient wisdom that while human beings may forgive minor faults, the celestial order meticulously records even the slightest deviation.”There is no parental-like forgiveness in Baekgung(白宮); instead, all actions are quantified into points.”

2. The Path to Baekgung(白宮): A Series of Trials

Entry into Baekgung(白宮) is reserved for those who have successfully navigated a series of rigorous tests. This journey begins with the physical test, followed by the mental test, and culminates in the spiritual test. Individuals who have accumulated significant merit through countless past lives are deemed to have passed the physical and mental examinations, thereby earning their place in the spiritual testing phase. Religious adherents, for instance, are often described as those who have entered this spiritual stage but have yet to succeed. The ultimate reward for passing these comprehensive trials is the acquisition of a Baekgung(白宮) visa, signifying one’s qualification for this sacred realm.

3. Earthly Forgiveness Versus Divine Reckoning

On Earth, forgiveness is a common and often necessary aspect of human interaction. For example, a grandparent might readily forgive a young child for accidentally breaking a valuable artifact, recognizing the child’s innocence and lack of intellection. However, the same leniency would not be extended to an adult who commits a similar act of carelessness. This illustrates the human capacity for empathy and the varying standards of accountability based on age and maturity.”Yet, this earthly concept of forgiveness does not extend to Baekgung(白宮).” There, actions are not forgiven but are instead meticulously scored, leading to either an increase or decrease in one’s spiritual level.

4. The Unforgivable Transgression: Disobeying Providence

While human errors, such as disobedience to parents or ignorance of proper conduct, may find forgiveness within earthly moral and ethical frameworks, a far graver transgression exists in the divine order: the abandonment of providence. Providence, particularly the celestial principle embodied by the unchanging relationship between father and mother, represents a fundamental and eternal truth. To harm one’s father, for instance, is to violate this sacred law, an act that is deemed unforgivable.”Disrespecting elders, who are likened to heaven itself for the young, is a direct affront to providence and the celestial order.” Such actions are not merely moral failings but profound breaches of divine will, leading to a reduction in one’s spiritual score rather than forgiveness.

5. The Mechanism of Divine Justice: Levels, Not Punishment

In Baekgung(白宮), the concept of Punishment(罰, 벌) as fathomed on Earth does not exist. Instead, the divine system operates on a principle of level adjustments. When an individual commits an act that goes against providence, their spiritual level decreases. Conversely, righteous actions lead to an increase in their level. This process is automatic and precise, reflecting the exact score of one’s deeds. There is no plea for leniency or forgiveness; only the objective calculation of one’s spiritual standing. For instance, an unfilial child will not find forgiveness in the afterlife but will face consequences such as misfortune or accidents, which are manifestations of divine retribution for violating the celestial order.”Thus, Baekgung(白宮) is a realm of beautiful order where spiritual levels fluctuate based on adherence to providence, rather than a place of punitive measures.”

2024.09.13 o The Secret to a Prosperous Family. How Parental Virtue Shapes Children’s Destiny.

“Benevolence, Karma, Generational Blessings, Ethical Conduct, Spiritual Legacy”

1. The Principle of Benevolence and Its Unseen Rewards

When a person performs a good deed, even a single act of kindness, immediate blessings may not manifest. However, calamities and misfortunes automatically recede. This is akin to avoiding a potential traffic accident because one chose to perform a good deed elsewhere. The act of coming to Haneulgung(韓蘖宮), for instance, on a rainy day, is a good deed that will undoubtedly bring its own reward in due course. While the blessing may not be immediate, the removal of potential disaster is a profound benefit. For example, if a child was destined for a traffic accident, their mother’s good deeds could avert that misfortune.

2. The Perils of Malice and Its Automatic Consequences

Conversely, engaging in malicious acts, such as verbally abusing neighbors or committing theft, may not result in immediate visible harm or the downfall of one’s household. However, just as blessings are delayed but certain for good deeds, misfortunes are delayed but certain for bad deeds. While immediate disaster may not strike, blessings automatically distance themselves from those who commit evil. This highlights the importance of choosing good over evil, as the long-term consequences are inevitable.

3. The Power of Hidden Virtues for Descendants

To ensure the prosperity of one’s children, parents should consistently engage in benevolent actions. When parents perform good deeds, calamities are kept away from the family. Merely scolding children will not correct their path; instead, parents should secretly perform acts of kindness. This hidden virtue, known as “eumdeok” meaning “hidden virtue” or “secret good deeds” is believed to benefit one’s offspring. For instance, helping the less fortunate, such as providing food to an elderly neighbor, without seeking recognition, will guide one’s children away from negative paths, even without direct supervision. This principle suggests that children cannot be made great through money or excessive education alone; rather, it is through the parents’ hidden virtues that their descendants truly flourish.

4. The Detrimental Effects of Material Inheritance and Excessive Education

Providing children with a large inheritance or an overly privileged education without hardship can be detrimental. Wealth inherited without effort is often squandered, and an education gained without struggle can lead to arrogance and disrespect towards others. Such children may become conceited, looking down upon those less educated, ultimately leading to their downfall. Instead of material wealth or academic snobbery, the most valuable legacy a parent can leave is the “eumdeok” accumulated through selfless acts of kindness performed in secret. This hidden virtue, rather than tangible assets, truly protects and guides the children.

5. Fostering a Spirit of Contribution Over Entitlement

It is crucial to cultivate a mindset in children where they aspire to uplift their parents rather than covet their inheritance. A child who thinks, “I will surely make my parents wealthy and comfortable” will contribute to the family’s prosperity. Conversely, a family where children constantly squabble over who will inherit more wealth is destined for ruin. Encouraging children to experience hardship and develop a desire to care for their parents fosters a strong and successful family unit.

6. The Universal Principle of Compassion: All Beings as Ancestors

The concept of “seonmang bumo” meaning “departed ancestors” suggests that every person we encounter in this life has, in a previous existence, been our parent. This profound comprehension implies that all individuals are interconnected through countless past lives, having taken turns being born into different families and relationships. Therefore, harboring hatred or animosity towards anyone is akin to hating one’s own ancestors. Recognizing this universal connection fosters a deep sense of compassion and discourages conflict, as every person is fundamentally a part of our extended ancestral lineage. This perspective encourages treating everyone with the respect and love one would accord to their own parents.

2024.09.13 Holiness’s Perspective on the US Presidential Debate: Is Harris Truly Dominant?

“US Presidential Debate, Harris, Trump, Leadership Qualities, Public Service, Business Acumen”

1. Discerning Leadership: Public Service vs. Business Acumen

The recent US presidential debate has garnered significant media attention, with many outlets declaring a victory for Harris, while Trump has declined further debates. To apprehend the future trajectory of the US election, it is crucial to examine the candidates’ backgrounds and experiences. Harris, for instance, lacks experience as a university president. Her career has primarily been in public service, serving as a prosecutor and attorney general for her region. While these are significant roles, they are fundamentally positions within the government bureaucracy. She has also served as Vice President. However, she has no experience in generating wealth or managing a business. Her speeches often appear to be meticulously memorized and rehearsed, lacking the spontaneity and depth that comes from real-world experience. She has heard about the challenges of managing a household or how people live their lives, but she has not personally experienced them. This allows her to speak smoothly and eloquently, much like someone who has never visited a city might idealize it as a paradise, while those who have experienced it apprehend its difficulties.

In contrast, Trump, having engaged in actual politics, deciphers its complexities and the intricacies of national governance. He meticulously scrutinizes details. Harris, lacking such practical experience, appears to be operating on idealistic notions, which can make her seem more capable than she truly is. This phenomenon highlights the formidable nature of public perception, requiring careful discernment. Harris would be well-suited to a role like a university president, where her administrative style could maintain stability. Trump, on the other hand, has a background in business, having built his enterprises in the challenging landscape of the United States. His practical experience is extensive. Listening to his insights can illuminate pathways to prosperity. He possesses the potential to transform a struggling nation into a prosperous one, embodying the very essence of his name, “Trump” which suggests a willingness to take bold risks.

2. The Essence of Humanity: Beyond Conflict

During the American Civil War, a remarkable incident occurred on Christmas Day. Both the Union and Confederate soldiers, who were fellow Americans, agreed to a temporary ceasefire. During this truce, a Union soldier approached a Confederate soldier, offering him water from his own canteen. The Confederate soldier, parched, gratefully accepted. A Confederate officer, witnessing this act of compassion, asked the Union soldier for his name. The soldier replied, “I am Chris” further explaining, “I am a Christian.” He did not state his personal name but identified himself as a disciple of Jesus. This implied that he harbines love for his enemy and questioned the necessity of the war itself. The officer was deeply moved and speechless. The soldier’s declaration, “I am a Christian” conveyed that he believed in Christianity and therefore had no enemies. He suggested that he was compelled to fight against his will and that sharing his water with a Confederate soldier was simply the right thing to do. This powerful anecdote, though an episode, is a true account of human empathy amidst conflict.

This story illustrates the profound impact of identifying with a higher purpose rather than one’s individual name. For instance, if one were to offer free meals and, when asked for their name, replied, “My name is Haneulgung” it would prompt curiosity about Haneulgung, leading people to explore its teachings. This is far more impactful than merely stating one’s personal name. The Union soldier’s declaration, “I’m Christian” conveyed a spirit of love, even for an enemy, suggesting that the war was a tragic necessity imposed by national circumstances, not a personal desire to kill. He wished to offer water, not death. This poignant event from the Civil War talks the tragic nature of conflicts where people of the same origin fight each other.

3. The Principle of Ancestral Connection: Universal Parenthood

Fundamentally, all humans share a common origin. Therefore, we must hate the sin, but never the person. This principle is rooted in the concept of “Seonmang Bumo” which translates to “Ancestral Parents.” This philosophy posits that every individual we encounter has, in a previous life, been our parent. We have all, in essence, been born from each other’s wombs in past existences. This intricate web of relationships means that there is no one we meet who has not, at some point, been our mother or father. As such, it is inappropriate to harbor hatred towards others, as they are all, in a sense, our ancestral parents, even if we do not consciously remember these past connections.

This concept extends to our closest relationships; one’s spouse is also considered an ancestral parent. Every man has, at some point, been born from the womb of the woman beside him, and vice versa. This profound interconnectedness implies that viewing everyone as an ancestral parent is not an exaggeration. Therefore, engaging in conflict with others is fundamentally misguided.

Vocabulary

• Seonmang Bumo: Ancestral Parents
• Haneulgung: Holy dome
• Holiness: Shin-in(神人)
• Public Service: Government Employment
• Business Acumen: Commercial Insight
• Bureaucracy: Administrative System
• Discernment: Perceptive Judgment
• Empathy: Shared comprehension
• Interconnectedness: Mutual Relationship
• Prosperity: Economic Well-being

2024.09.14 o Divine Discrimination. The Path to Heaven.

“Divine Justice, Spiritual Hierarchy, Karmic Merit, Existential Purpose, Paradigm Shift, Spiritual Evolution, Materialism Critique”

1. The Principle of Divine Impartiality and Human Distinction

The divine will, the will of Heaven, is inherently impartial. This means that Heaven does not discriminate among people. However, a distinction arises from human actions, specifically from the accumulation of blessings. While Heaven’s intention is to treat all equally, those who cultivate blessings create a difference, setting themselves apart from the general state of equality.

• Heaven’s Impartiality:
• The fundamental nature of the divine will is to be without prejudice or favoritism.
• It does not inherently choose or reject individuals based on arbitrary criteria.
• Human-Created Distinction:
• Despite divine impartiality, individuals who accumulate blessings “good deeds, positive karma” experience a different path.
• This accumulation of blessings leads them beyond the ordinary state of equality, enabling them to ascend to Baekgung(白宮) “Baekgung”.
• This concept can be likened to a father with ten children: while he loves all equally, he may show particular affection or favor to the child who treats him well. This is not the father’s discrimination, but a natural response to the child’s actions.

2. The Accumulation of Blessings and Spiritual Ascent

The journey to Baekgung(白宮) is a direct consequence of the blessings one has accumulated in their life. Those who lack such blessings are unable to reach this elevated spiritual state. This highlights that spiritual progression is not a matter of random chance but a result of one’s deeds.

• The Path to Baekgung(白宮):
• Individuals arrive at Haneulgung(韓蘖宮) and subsequently ascend to Baekgung(白宮) because they have diligently cultivated numerous blessings.
• This is not a matter of being born special, but rather having prepared oneself through the accumulation of good deeds.
• The Contrast with Worldly Pursuits:
• Those who lack blessings remain bound to the cycle of earthly existence, repeatedly experiencing birth and death, often returning to the same cycle of suffering.
• This contrasts sharply with those who have accumulated blessings, who are considered “graduates” from this cycle.

3. The Consequences of Actions: Good and Evil

Actions, whether good or evil, have profound and often unseen consequences that shape one’s destiny. The effects of good deeds may not be immediately apparent, but they subtly ward off misfortune, while evil deeds, though seemingly without immediate repercussions, lead to gradual ruin.

• The Effect of Good Deeds “Haengseonjiin”:
• Performing good deeds, even for a single day, may not bring immediate rewards, but it causes misfortunes and disasters to recede.
• This is comparable to grass growing in a spring garden: one may not visibly see it grow, but it continuously flourishes.
• The Effect of Evil Deeds “Haengakjiin”:
• Conversely, consistently performing evil deeds, though not immediately apparent, leads to a gradual decline and ruin.
• This is like sharpening a knife on a whetstone: one does not see the stone diminish, but the knife becomes sharper, eventually cutting through things effortlessly, symbolizing the unseen erosion of one’s life.
• The damage may not be visible to the eye, but it steadily accumulates, leading to the collapse of one’s life.

4. The Transformation of Human Spirituality and the Role of Holiness

The current global spiritual landscape is in a state of decline, with traditional religious views losing their power and being replaced by the worship of money. The Holiness has come to fundamentally transform this distorted view of divinity and guide humanity towards a true spiritual path.

• The Decline of Traditional Spirituality:
• Existing religious perspectives are leading humanity towards an end-time scenario.
• All current religions have lost their vitality and fervor, becoming like lamps without oil, destined to fade away.
• This decline is attributed to the rise of capitalism, where money has usurped the place of the divine, becoming the new object of worship.
• The Advent of Huh:
• The Holiness has appeared to rectify humanity’s distorted perception of divinity.
• Through direct demonstrations, such as preventing milk from spoiling by simply uttering Huh kyung-young’s name, the Holiness reveals the power to grant eternal life to all things.
• This demonstrates that the Holiness possesses a power far beyond any earthly emperor or deity, having no personal desires or ambitions, but solely focused on guiding individuals to Baekgung(白宮).
• A Call for a New Perspective:
• Humanity must abandon the pursuit of money as its primary deity.
• The relentless pursuit of wealth, symbolized by factory chimneys emitting smoke, leads to environmental destruction and ultimately harms future generations.
• The Holiness advocates for a simpler, more sustainable way of life, reminiscent of ancient times, to prevent further environmental degradation.

5. Huh’s Message for Global Supporters

The Holiness offers a message of hope and guidance to all supporters, asserting that recognizing and comprehension Huh kyung-young is the key to resolving all worldly problems and achieving true happiness.

• The Solution to All Problems:
• Recognizing Huh kyung-young is the ultimate solution to all suffering and challenges in the world.
• If political and religious leaders were to consult the Holiness and follow his guidance, all global issues would be resolved.
• Embracing Simplicity:
• The Holiness encourages a return to a more primitive and simple way of life, free from excessive material desires.
• He illustrates this with a personal anecdote about wearing simple rubber shoes in childhood, contrasting it with the attachment to expensive sneakers that can lead to distress.
• Excessive pursuit of material comforts leads to environmental pollution and societal problems.
• A return to basic, natural living, like wearing simple attire or animal skins in winter, is environmentally friendly and promotes harmony.
• Spiritual Advancement through Haneulgung(韓蘖宮):
• Simply being present at Haneulgung(韓蘖宮) brings about positive transformation.
• However, spreading negative rumors can lower one’s spiritual level, though it does not impede the path to Baekgung(白宮).
• Those who attend Haneulgung(韓蘖宮), make offerings, or volunteer are granted higher spiritual levels, with even greater levels for those who perform multiple good deeds.

2024.09.14 s 1457 Why Humans Cannot Create Seeds.

“Spiritual Economy, Super-Science, Unified Field Link, Karma of Speech, Seed Sovereignty, Existential Humility, Chronos vs. Kairos”

1. The Divine Nature of Huh kyung-young’s Name and Its Impact on Matter

Esteemed supporters, both domestic and international, who revere Shin-in(神人), Huh kyung-young, I wish you a prosperous and joyful Chuseok holiday. When any substance interacts with Huh kyung-young, Shin-in(神人), its super-universal energy is amplified, transforming its essence into a perfect entity. There are still many who do not recognize Shin-in(神人) who has come to this Earth to save humanity. For the sake of these unfortunate individuals, I urge you to widely promote Huh kyung-young’s lectures, which many attend. We will now commence the 1457th Saturday lecture, led by Huh kyung-young, Shin-in(神人), who will guide the world through the spiritual industry.

My name, when applied to any living organism, causes all cells to cease division and stop aging. This was demonstrated when a soybean paste factory owner called me. He had placed a Huh kyung-young sticker on a batch of soybeans intended for making soybean paste, hoping for a good fermentation. However, the soybeans did not ferment; they simply stopped the fermentation process. Consequently, he had to discard an entire sack of soybeans. While they could be used for other purposes, they could not become soybean paste. This means that in a soybean paste factory, my sticker should only be applied after the paste is fully made. If my name is used during the manufacturing process, all cellular activity halts, preventing aging.

2. The Imperishable Milk: A Scientific Anomaly

I will show you a video today of milk, specifically “Bulloyu” “Elixir Milk”, that has been tested and verified in the United States. The results were flawless. While milk has undergone such rigorous testing, water also requires significant investment—approximately 3 billion Korean Won—for testing by the world’s top water verification company. If our Haneulgung’s Baekgung Mineral Water ranks first there, we can establish a corporation to distribute it. It would not be sold in small bottles but by the ton. Eventually, building Haneulgung will be easy. However, we are not selling it now. We only proceed when perfection is achieved. Bulloyu, however, does not need to be sold; it is for your use of Huh kyung-young’s energy.

Why would anyone confiscate Bulloyu, which is meant for experimentation at Haneulgung? False reports led superiors to mistakenly approve its seizure. No one has ever sold Bulloyu. Because of these false reports, the authorities believed it was being sold and approved its confiscation. Why seize it? This Bulloyu, several years old, was perfectly fine. The National Forensic Service found nothing wrong with it, so I demand its immediate return. The only person who can make Korea prosperous is sitting right here. Competing with electronic products is futile now; the era of home appliances is ending. We must now challenge an era where science alone is insufficient. I possess all the knowledge for this.

My name, when applied to any substance, prevents its aging. Milk spoils due to aging. But with my name, it does not age. This has been verified in Korea by multiple institutions, and now in the United States, by several reputable organizations. Can human science prevent milk from spoiling? No, it cannot, and it never will. with just the name Huh kyung-young, this phenomenon occurs.

The results from the AI analysis confirm the milk’s exceptional quality. This ancient milk is perfect. It is comprehensively evaluated as having no microbial contamination, appropriate fat and protein content, and a normal pH level. The low lactic acid bacteria count indicates its freshness. This is not due to lactic acid bacteria; in fact, its count is lower than that of regular milk, which is quite remarkable. Overall, this milk is deemed to be of excellent quality and safe for health. The pH of regular milk is around 6.7, and this milk’s pH is within the normal range, indicating its freshness. It maintains a slightly acidic to neutral state, which is very good. The protein content is close to the average for milk. There are no fluctuations. This is because when my name is used, no matter how many hundreds of millions of years pass, the substance does not age.

3. The Limitations of Human Science: Why Humans Cannot Create Seeds

Can humans create seeds? Humans can do certain things, like genetic modification. Our bureaucratic institutions, our entire civil service, are not interested in why humans cannot create seeds. Now is the time for super-science to dominate the world. I am the one who brings this super-science.

Humans cannot create a single sunflower seed. You cannot create seeds. Seeds must be preserved, and new seeds emerge from existing ones. You can, however, modify them slightly. You can improve seed varieties by cross-breeding them. However, humans can only achieve things like Solar Link, Starlink, or Neuralink through scientific means. But for Shin-in(神人) to prevent milk from spoiling, that is impossible for humans.

The ability to link with the soil is a technology that humans should possess. But can humans create something, put it in the soil, and have rice grow from it? No, it does not happen. Do you apprehend how primitive humans are? Despite having vast lands, humans do not know how to create and sow a single seed. This has been made impossible for billions of years. Will you ever be able to create seeds? No, never. Because if you knew this subtle secret, the world would be turned upside down. Shin-in(神人) is now gradually revealing these secrets.

Humans can pour concrete on the ground and build houses. But while humans can sow seeds created by heaven, they can never create seeds themselves. Never.

4. The Bureaucracy and the Two Mouths of Governance

These bureaucratic groups, our civil servants, are not interested in why humans cannot create seeds. The character for “official” “官” means “house.” This character has two mouths. If these two mouths are not connected, it is a “house(宮)” “House”. But this is “official” “官”. One mouth is for controlling the people through law. The other mouth is for releasing that control, for bestowing grace upon the people. Thus, it is composed of yin and yang. If the bureaucracy goes wrong, the nation will utterly collapse. A bureaucracy that only arrests people is not sustainable; it must also bestow grace. This balance must be carefully managed.

We, Shin-in(神人)s, create Bulloyu. The character for “official” “官” has two mouths. One mouth is for controlling the people through law. The other mouth is for bestowing grace upon the people. This is how the bureaucracy should function. However, this character for “official” “官” should also have the character for “eye” “目” to signify foresight, but it only has mouths. Bureaucrats only speak, saying, “We will serve the people; we will help the people in their difficulties.” This is what they do with their mouths.

5. The Gravity of Verbal Misconduct: The Unforgivable Sins of the Mouth

It is not fraud. As I write, it is not fraud. The phrase “斯WordOf玷 “sa-eon-ji-jeom” means “the stain of words.” It refers to sins committed by the mouth, which are “Not可解冤 “bul-ga-hae-won” meaning they cannot be undone or resolved. Sins committed by carelessly speaking cannot be taken back. The sins committed by the mouth are immense. There are four types of verbal sins: false speech “妄Speak, mang-eo, deceptive speech “綺Speak, gi-eo, slanderous speech “兩舌, yang-seol, and harsh speech “EvilMouth, ak-gu. False speech is the most common, followed by deceptive speech, then slanderous speech “speaking two different things with one mouth”, and finally harsh speech. Among the ten grave sins, these four verbal sins are numerous.

Sins committed by the mouth are never erased from the soul. If you accidentally kill someone in a traffic accident, that sin can be forgiven because there was no intention to kill. It is a sin that does not last long. However, those who idly gossip, slander others, and enjoy it, while countless people in the world starve, will receive divine retribution. If we consume food without shame, we are gifted with diabetes, hyperlipidemia, and damaged blood vessels. The person consumes without knowing their blood vessels are being destroyed. This is divine Punishment(罰, 벌). Similarly, those who idly gossip and enjoy slandering others will find their household unknowingly beginning to collapse. It will collapse.

The Great Sage of Dongak said: “Even if one performs a good deed for a day, though blessings may not arrive immediately, misfortune will surely depart.” If you do a good deed for a day, blessings do not come immediately. Blessings never come right away. But misfortune disappears. For example, if your son is destined to die in a car accident, but you give food to a beggar, this cycle connects, and the accident is averted. He will not die. Misfortune will automatically move away from your family.

even if a good deed does not bring immediate blessings, misfortune will flee from your household. This “doing good” and “doing evil” primarily involves the mouth, not financial deceit. You must be careful. Ninety-nine percent of evil deeds come from the mouth. I do not call it a “mouth”; I call it a “snout” when it speaks evil. If you do evil for a day, does immediate misfortune befall you? No. Does immediate disaster strike? No.”Though misfortune may not arrive immediately, blessings will surely depart.” Blessings automatically move away.

If you commit a sin with your small mouth, the blessings that were meant to come will flee. If a person was supposed to sign a contract to buy your house tomorrow, but today you slandered someone, will they come? No, they will not. Baekgung(白宮) observes everything.”That person is idly gossiping on the phone today.” All the cycles within that house will be overturned. Everything will be turned upside down and changed. It is strange. You come home from work, and the atmosphere is cold. Your wife must have been slandering someone on the phone all day. She must have been badmouthing someone to her friend. When you arrive home, the atmosphere is cold. Who committed the sin? Did the husband commit a sin at work? No. The wife, holding the phone, committed verbal misconduct. This is directly reflected in the spatial cycle.

The one who performs good deeds is like the grass in a spring garden. Even if you do not see it grow, it increases daily. The one who performs evil deeds is like a sharpening stone. Even if you do not see it diminish, it wears away daily. This means that such a person’s entire being will gradually crumble, like a stone being ground down. even if we do not see the immediate effects, we must do good deeds.

Those who endure long trials often die early. Because they are constantly fighting and hating someone, which continuously damages their cells. If someone is falsely accused by the state or is unnecessarily called in for questioning, an ordinary person’s body will suffer. But Shin-in(神人) is not an ordinary person. My name exists. My name influences everyone. I view these comings and goings as if ants are scurrying about. I know that all things, including humans, are transient. I know who I am. It is like a grandfather letting his grandchild pull his beard; he just endures it. The grandfather does not suffer. I view all those who summon me for questioning with love. I think, “They are just doing their job because they get paid.” But my path is set. You must say, “I love you.”

6. The Super-Link: Divine Connection Beyond Human Comprehension

This is a pen. Does this pen have life? No, it does not. It is an inanimate object. But when I communicate with it, there is no error. Show me a foreign language. This pen deciphers all 200 languages of the world, no matter what language is used. Let’s try it.

Come here. The clothes you are wearing today are insect fashion, dragonfly fashion. Hold this in your left hand. You are holding it in your left hand. I will ask it a question in Russian. You do not need to know the meaning of the Russian words. You do not know. Shall I do it silently? You can say it aloud or silently. Repeat after me: “Ya tebya lyublyu.” You said, “Ya tebya lyublyu.” Did it apprehend? It did not fall. Why did “Ya tebya lyublyu” not fall? It means “I love you.” try “Ya nenavizhu tebya.” “Ya nenavizhu tebya.” This is also Russian. It fell. It has no power. It fathomed. Why did “Ya nenavizhu tebya” make it fall? Turn around.”Ya tebya lyublyu” in Russian means “I love you.” “Ya nenavizhu tebya” means “I hate you.” It is different. it deciphers.

try “Bi chamd khairtai.” “Bi chamd khairtai.” Repeat it.”Bi chamd khairtai.” It did not fall. You do not know what it means, but it deciphers.”Bi chamd khairtai” means “I love you.” try “Bi chamd durgui.” “Bi chamd durgui.” This means “I hate you” in Mongolian. Let’s see if it likes it. It fell. It drains all your energy. This object wants to hear good words.

let’s try Korean silently. There are two options: “I love you” and “I hate you.” We will not tell you which one to choose. Did you do it? You chose “I love you.” try “I hate you.” Did you do it? It fell. What I am trying to show you is that when you think “I hate you” your neural network connects here. This inanimate object reads your thoughts. It reads them perfectly.

Try another one. Try Russian. You chose “I love you” again. try “Ya nenavizhu tebya” silently. It deciphers all Russian words, even unspoken ones. The thought function within your brain is transmitted here. Did you do it? It fell. Because you harbored a bad thought, a thought of hatred. Do you see how powerful the vibration of good thoughts is on all things? If your husband is sitting next to you and you think, “That old man, I wish he would die” your energy will drop. He will get cancer. Even inanimate objects transmit thoughts.

This is what is called “link.”Musk is developing a link between the brain and a mobile phone. Neuralink connects the neurons, the nerve cells in your brain, to a mobile phone. But what humans do is mechanical; it is nothing. What I am doing is divine. Hold this. There are two phrases: “Why are you so ugly?” and “You are handsome.” Choose either one silently. You chose “You are handsome.” It did not fall. try “Why are you so ugly?” It fell. As soon as you think “ugly” your body is ruined. Cancer cells invade your body at that moment. All your strength disappears. If you say, “Why are you so ugly?” and then quickly say, “You are handsome” it becomes steel. It becomes steel.

say it aloud.”You are truly handsome.” It did not fall.”You are truly ugly.” It fell. If a wife says to her husband, “Why are you like that?” cancer cells will swarm in his body. I am showing you that this neural connection is my ability. A divine being can show this; humans cannot. A being with such abilities is here. You must receive blessings. For this neural connection to occur, you must receive blessings to gain this ability.

This pen deciphers all languages. Even if we just think it, it deciphers. It even deciphers paper. Scientists cannot access this world. I created it. Only I can do this. We have only done this with about 20 languages, but even if there were 3,000 languages, all objects would apprehend. It deciphers this country’s language, and it deciphers if you speak in this country’s language. There is such a mysterious, infinite world.

7. The Unified Field Link: Healing and Time Travel

Let’s examine the health of Donald Trump, who is currently campaigning in the United States. I can elevate or diminish anyone in the world. I remove those I deem unworthy and elevate good people. If I decide someone is wrong, I remove them.

Look at Trump’s liver. It is not good. He is almost 80 years old, flying around and campaigning, facing immense psychological challenges. His life’s final honor is at stake. his liver is not in good condition. However, Kamala Harris’s liver is strong; she has good fortune. There is no need to heal her liver. Trump’s heart is also not good; his heart rate is poor.

let’s check the heart of “Popeye” Lee Sang Yong. He is 100% healthy. Even so, there might be some weaknesses. His prostate is also 100% healthy. Let’s delve deeper; there must be some flaw. His liver is also 100% healthy. Trump’s prostate, however, is 0%. This shows a difference. Lee Sang Yong has managed his body meticulously. He exercises diligently at home, out of sight. He is a king of effort.

Where is Lee Sang Yong’s body weak? His lungs are weak, his nose is weak, and his bronchi are weak. His entire respiratory system is problematic. However, his stomach is strong. He seems to eat well. He travels around, eating what grandmothers offer him, and even appears on TV, so his stomach is healthy. That is fortunate. His large intestine is also strong.

This is a neural connection. All of Lee Sang Yong’s information comes here through this neural network in the void. Can doctors do this? Can they examine someone in the United States? No, but I can do it all.

Harris’s uterus is 0%. She has no children. This indicates a significant health issue. Her large intestine is also 0%. This means she faces considerable problems during campaigns, often needing to use the restroom quickly. In the U.S., where massive crowds gather, finding a restroom, even if available, requires security escorts and takes a long time. She cannot just enter any restroom. Her weak large intestine is a handicap. She experiences anxiety at public gatherings. If she debates Trump, it will be a two-hour event. If she experiences abdominal pain within those two hours and needs to use the restroom, it could ruin her TV debate. she lives with this fear. We must check her heart. If her large intestine is weak, her heart will also be weak due to this anxiety.” I am in a public meeting, and my stomach suddenly hurts.” This is why Harris has chronic anxiety.

Trump’s large intestine is strong. He has guts. He does not need to use the restroom. Trump’s bladder is also strong. He only needs to urinate once a day. There are no issues. Harris’s bladder is weak, which makes her heart anxious. during public speeches, flying around, getting on and off planes, she cannot easily say, “I need to use the restroom.” This makes her anxious. This will affect the election. A strong bladder is essential for effective campaigning. If your heart pounds, you feel the urge to urinate, and your stomach hurts, your entire campaign will be ruined. That is why we say someone with a strong large intestine has “guts.” Good digestive function allows you to speak confidently anywhere. Poor digestive function causes immense anxiety. If you enter a broadcasting studio, you cannot leave. They seal it with soundproofing. Lee Sang Yong, having spent his life in broadcasting, must have a strong large intestine and bladder.

Where was Trump’s weakest point? His liver.”Trump’s liver, be healed.” Trump’s liver is now strong. Where was his other weakest point? His prostate was not good.”Trump’s prostate, be healed.” Trump’s prostate is now strong. Where was the female presidential candidate’s weakness? Her uterus.”Harris’s uterus, be healed.” Harris’s uterus is now strong. I have healed the health of both candidates. I can heal over long distances. It does not matter if they are in the U.S. or anywhere in the universe; I can communicate with them. This is a function never before seen by human eyes. This is a neural connection.

All their organs are connected to me. This neural function allows connection with any object or human in the universe. I do not use it carelessly. If I used it carelessly, no one would be left on Earth. I am not a malicious person, so I do not use it carelessly. This neural function is formidable.

Musk uses Starlink to connect with the sun and stars, and with his brain’s neural network. But Shin-in(神人) can also travel through time. Your time is Chronos time, but I possess Kairos time. let’s go back to Trump’s age of one. Where was Trump’s weakest point at age one? Trump’s liver at age one was 100%. When was he not president? Trump’s liver at age 70 was 100%. His liver worsened due to the election. Seven months ago, Trump’s liver was very good. But after entering the recent presidential election, his liver rapidly declined because he overexerted himself. Let’s go back in time. Six months ago, Trump’s liver was weak. Seven months ago, Trump’s liver was perfect. But six months ago, it started to deteriorate. It actually began six months ago. It appears so accurately. I can freely travel between past and future time. I am the only one on Earth who can do this. This is a time machine.

let’s check the female vice-presidential candidate, Harris. Harris’s uterus at age 40 was 100%. At age 50, her uterus was 100%. How old is she now? At age 60, her uterus was 100%. How old is she now? At age 62, her uterus began to deteriorate. At age 61, her uterus was fine. at age 62, Harris’s uterus developed problems. This means Harris did not have children because of her uterus. Her uterus only became problematic at 62. But I have healed it now. Harris’s uterus is now healed. Harris’s bladder is also healed. Both Trump and Harris are now healed. I can cause illness or heal it from a long distance, as I please. This is called the Unified Field Link. Einstein researched this but gave up, saying it was impossible for humans.

I can accurately use the time machine. if we go back to Lee Sang Yong’s childhood, all his illnesses would appear. But I have healed them all now. You came at a good time today. Earlier, Lee Sang Yong’s respiratory function was 0%. But let’s look at his lungs at age 20. Lee Sang Yong’s lungs at age 20 were 0%. Did he serve in the Marines? He was in an armored unit. Did he go under a tank in the armored unit? That damages the lungs. Inside an armored unit’s tank, there is a lot of noise and dust. When it moves, there is immense dust. There are also fuel tanks and ammunition inside. If a shell is dropped from above, it explodes. It is intense.

let’s go back before his military service. Lee Sang Yong’s lungs at age 18 were 100%. It was not innate. Lee Sang Yong’s father’s lungs were 100%. His lungs were damaged when he was 21, 22, 23. It appears accurately. Many women today get lung cancer. Their lungs were fine until they got married, but they get lung cancer not from cooking next to a gas stove, but from spraying bathroom cleaners. They spray and wipe with harsh detergents, which corrodes the lungs. When you spray, the fine, toxic chemicals linger in the air for about two hours. They inhale it all while cleaning. That is where lung cancer comes from. It is not from cooking. Bathrooms are small, so when they spray vigorously to clean quickly, the fine mist spreads throughout the small space. They inhale it all, and their lungs corrode from within, leading to lung cancer. That is the cause of lung cancer in housewives. Gas stoves have exhaust fans that draw air up, and kitchens are generally larger, so women do not get lung cancer from cooking. It is chemical products. You must be careful with sprays. Do not prioritize cleanliness too much, or you will get lung cancer.

People in armored units can have their lungs damaged by tanks. I must heal him. Lee Sang Yong’s lungs are 0%. I have not healed them yet.”Lee Sang Yong’s nose, bronchi, and lungs, be completely healed.” Lee Sang Yong’s lungs are strong. His bronchi are strong. His nose is strong. he is like steel. In about an hour, Lee Sang Yong’s complexion will change. Because his lung cells were being filmed, and he travels to rural areas for filming with grandmothers, he is exposed to sunlight. But because his respiratory system was not functioning properly, his complexion was somewhat stagnant. It will improve soon. Also, he needs to sit with his back straight. His current posture compresses his lungs. He sits like this, which compresses his lungs. He needs to sit up straight, looking at the ceiling. his lung capacity will change. The lung space is six times the size of Jamsil Stadium, but it is compressed. If you slouch, it becomes a mess. you must straighten your back. Everyone, straighten your backs. I have healed Lee Sang Yong completely. Go back quickly. It is interesting.

I can control anyone in the world just by knowing their name and thinking about them. However, this applies to physical illnesses, not mental ones. Mental health is related to one’s free will. It is not easy to instantly cure someone who is mentally ill. Heaven does not interfere with free will. While I can influence someone’s energy to make a troublesome child better, I do not fundamentally control their mind. Free will is given to humans, and they are responsible for it. I can handle health, but a person must take responsibility for their will until the end. is there inequality with the Divine? No.

8. The Fragility of Human Existence and the Threat of GMOs

What kind of house is a “百尺Of室 “baek-cheok-ji-sil”? It is a very large house. It will surely collapse. It will collapse due to ants, those tiny ants. They will eventually destroy the house if it is not managed. It is just an anthill. Later, after time passes, ants will have eaten everything. a house, no matter how large, will surely collapse due to ants.

Even if we seem alive and our bodies seem strong, what destroys us are bacteria, which are smaller than ants. Even a human body, like a large house, can be consumed by ants. I once lectured on ants. The character “蟻 “ui” in “Must虧於蟻 “pil-hyu-eo-ui” means “ant.” it means it will collapse due to tiny ants. Even if our bodies are healthy and strong, we cannot rely solely on that. There are swarms of ants inside: viruses and bacteria. They destroy us.

we must be careful about sins committed by the mouth. Sins committed by the mouth lead to immense calamities. What causes these calamities? You must apprehend what fits here. a great calamity, like the Earth being overturned by environmental changes, is a “HeavenBelowOf難 “cheon-ha-ji-nan”.” In Haneulgung’s terms, it is being dragged around by accusations against Huh kyung-young. This is a great calamity. Such a great calamity comes from something small. The butterfly effect, where a typhoon originates from a single butterfly. If we change “HeavenBelowOf難 “cheon-ha-ji-nan” to “HeavenBelowOf風 “cheon-ha-ji-pung” it means a typhoon. A typhoon, an immense wind, also originates from a single, tiny butterfly. It comes from the smallest, most subtle things. That is my word. Carelessly speaking ill of Huh kyung-young will bring a great typhoon to Haneulgung.

Anti-fans keep spreading rumors. They gather and say, ” they bought this and that” and then claim, “Someone took all the money from Haneulgung.” This is a lie. We are suing those people for billions of won. They all became criminals and were fined for their false words. you must be careful with your words. One wrong word can cause a typhoon. Haneulgung is also caught in a typhoon. these great calamities arise from small things, and those small things are verbal sins.”There are thieves in Haneulgung.” What thieves? Can thieves prepare all this? We are preparing by taking out loans and supplementing funds, providing free meals. If we did not provide free meals and kept the cash, we would have a lot of money. But we spent all the surplus on free meals. They falsely accuse us, saying money went here and there, causing a great calamity. This calamity will eventually return to those who spread the rumors.

I am explaining that humans cannot create seeds. This link must be a “Huh kyung-young link.” Humans should have the technology to link with the soil. Can humans create something, put it in the soil, and have rice grow from it? No, it does not happen. Do you apprehend how primitive humans are? Despite having vast lands, humans do not know how to create and sow a single seed. This has been made impossible for billions of years. Will you ever be able to create seeds? No, never. Because if you knew this subtle secret, the world would be turned upside down. Shin-in(神人) is now gradually revealing these secrets.

The U.S. controls 90% of the world’s seed market. Because of its vast land, it stores seeds in large quantities underground, preventing spoilage. All the world’s seeds are there. We also get our seeds from there. Korea cannot store many seeds because its land is small. they possess the best seeds. But unfortunately, these are all GMO seeds. They are not the heirloom seeds our ancestors had. They have been genetically modified. Humans can manipulate seeds, cross-breed them to make their genes stronger. they manipulate them into GMO seeds, which are not good for the human body. But they hold the original seeds. we have to eat them. The entire world’s seeds are GMO seeds. all food comes from GMOs. This is because the Earth’s environment has become like this. This is called the end of the world. When all seeds become GMOs, the Earth enters its final age.

The GMOs you consume cause various health issues like atopic dermatitis. Doctors have investigated ten types of diseases, and nine of them are caused by GMOs. Nine out of ten diseases are caused by “담 “dam” which means phlegm or stagnant fluid. This sticky fluid circulates in the body, causing aches and pains everywhere. This accounts for 90% of all diseases. Nine out of ten diseases originate from “dam.” This “dam” is why so many diseases have emerged now. GMOs, which we consume, have drastically increased “dam.” if you eat and feel something stuck in your throat, you have “dam.” Even if your stomach is fine, if you feel something in your chest that neither goes down nor comes up, or if your side suddenly hurts, it is all “dam.” This “dam” eventually transforms into cancer. the entire cause of cancer comes from “dam” from stagnation.”Dam” is a term used in traditional Korean medicine. Oriental doctors say that nine out of ten human diseases originate from “dam.” This means there is a blockage.

be careful with your body. Humans, who cannot create seeds, created GMOs. GMOs challenged seeds, but they only resulted in genetic manipulation, creating “dam.” “Dam” creates cancer, so one out of two people gets cancer. But with the arrival of Shin-in(神人), we are now resolving such issues. If you drink this water, your aches and pains disappear. The “dam” is gone. This mineral water, by passing through the cell membrane, eliminates “dam.” By addressing the root cause of the disease, the aches and pains disappear.”Dam” can also affect the skin. Cell pores are clogged with “dam.” When this water enters, it penetrates deep into the cells and removes all obstructions. If I, Shin-in(神人), were a medicine seller, I would sell the most medicine.

9. The Financial Power of Divine Authority and Global Impact

If the royalty from my name is 30 trillion Korean Won per year, how many times the national budget is that? It is immense. 30 trillion Korean Won in royalties comes to Haneulgung annually. That is enormous. If 30 trillion Korean Won comes in, even with just one year’s income, I would be the richest person in the world. Is there anyone in the world with 30 trillion Korean Won? No. The numerical scale goes from “eok” “hundred million”, “jo” “trillion”, “gyeong” “ten quadrillion”, “hae” “quintillion”, “ja” “sextillion”, “yang” “septillion”, “gu” “octillion”, “gan” “nonillion”, “jeong” “decillion”, “jae” “undecillion”, “geuk” “duodecillion”, “hang” “tredecillion”, “a” “quattuordecillion”, “ara” “quindecillion”, “bul” “sexdecillion”, “mu” “septendecillion”.”Gyeong” is just one of these. But with my name, Huh kyung-young, Bulloyu alone brings in 30 trillion Korean Won in royalties annually. What is Korea’s national budget? 600 trillion Korean Won. 30 trillion Korean Won is 50 times that.

If I had that money, could I save or destroy any country in the world? I could save them. all the presidents of the world would come to me for help. I would tell them, “Do not wage war.” I would be the emperor of the world. They would not just bring money. They would say, ” Emperor, do you have any requests for us?” I would say, “Eliminate all your political parties. Stop fighting.” it would end.”Provide free meals. Give dividends to your citizens.” it would end.”Help the poor in Africa so no child starves.” We would send monitors from Haneulgung to ensure the money is used correctly. I once said I would act as a local civil affairs representative for the president. What did that mean? I said that those who have listened to my lectures over 100 times could take that exam. I did not say I would just give it to them. I meant that listening to my lectures for a long time would help with the exam questions. You have to study. But you cannot say I sold the position of presidential local civil affairs representative. There are only lecture fees.

And for “archangel” it is not 100 million Korean Won. When your accumulated donations reach 100 million Korean Won, you are given the title of archangel. We are not selling archangel. It is given based on merit. Just as a church elder pays tithes monthly for decades to become an elder, they pay an immense amount, 10% of their salary, continuously recorded. they rise from deacon to elder. And when they become an elder, they have to pay a lump sum. The amount varies by church. you become an elder. Can you accuse the church of selling elders? too, there is a religious organization. I established a religious organization to provide free meals without issues. I pay taxes to show patriotism to the nation. I operate a business within the religious organization and pay taxes. I do not have to pay a single won. I pay 7 billion Korean Won annually. We spend about 2 billion Korean Won on free meals. We pay about 1 billion Korean Won in property taxes to “City of Flourishing Willows” Hall annually. How much money is that? 10 billion Korean Won. But is there any money left? No, it is all given away through free meals. Even today, free meals were provided without fail. It requires ten people, rice cakes, water bottles, and lunch boxes. Is that not a lot of effort? We do all that.

10. The Importance of Humility and Gratitude for Life’s Sustenance

Humans, who cannot even create seeds, cannot verify Huh kyung-young, who can use a time machine and link with all things. Humans cannot verify Shin-in(神人). A divine being can verify humans. You must be humble. But you act as if you play with seeds. When you eat, you should think, ” how many seeds are these? These are seeds given by heaven. I will eat this and repay this grace.” Instead, you complain, “What is this food? It tastes bad.” You will receive divine Punishment(罰, 벌). Seeds are life given by heaven, manna. It is manna descended from heaven. It is in the form of seeds, but it is manna. It is manna given by heaven, mixed with the sweat and blood of farmers. what we eat is rice, a mixture of human sweat and blood and seeds from heaven. we must be humble before the dining table. We must be humble and modest. If you argue and fight with your spouse at the table, and the food is thrown, no household will prosper. They all fail. That food is seeds. You must cherish seeds.

2024.09.15 h 372nd Huh Kyung-young’s sunday lecture. The Ten Systems of the Human body and the Importance of temperance for a healthy Life.

“Spiritual Leadership, Korean Philosophy, Self-Discipline, Political Innovation, Cosmic Time”

1. Huh’s Gratitude and the Essence of Health

On this Chuseok holiday in the year 2024, Huh extends a warm welcome and congratulations to all who have come to Haneulgung to meet him. He states that by applying his name, Huh kyung-young, to all substances, they will not decay. Thus, consuming milk with his name or image, known as “Immortal Milk” strengthens one both mentally and physically. Huh also mentions the “Bedrock Artesian Immortal Water” that emerged from Haneulgung’s well, which he claims is the unified field that Einstein sought, proving his divine nature.

Huh expresses gratitude for the six individuals who presented flowers to him today, acknowledging their devotion during this festive season. He reflects on his own life, noting that he has not visited his hometown for decades due to his busy schedule, never having a Sunday off. He that merely being healthy is a profound act of filial piety towards one’s ancestors and parents. Parents desire their children’s health above wealth or success. Therefore, maintaining one’s health is a way of honoring the body given by one’s parents.

The human body is composed of various interconnected systems, such as the nervous system, endocrine system, digestive system, and circulatory system. Neglecting even one system can lead to the collapse of all others. For instance, a severe digestive issue can make one’s world turn “yellow” indicating extreme distress. The ability to visit Haneulgung itself is a testament to one’s health. Among these systems, the nervous and circulatory systems are paramount. Huh also highlights the muscular system, citing an incident where an 81-year-old individual broke a thigh bone after tripping over a fan cord at home. He advises against using fans, which he considers detrimental to respiratory health, and warns against excessive consumption of meat, which can impair blood circulation.

2. The Unseen Systems and the Importance of Temperance

Beyond the commonly known bodily systems, Huh introduces the meridian system, which differs from the nervous system, with meridians located at specific points throughout the body. He lists ten crucial systems: the nervous system, endocrine system, digestive system, circulatory system, muscular system, skeletal system, and the often-overlooked meridian system. The tenth and ultimate system, which is not recognized in medicine, is the soul system. If one’s mind collapses due to emotional trauma, the soul system follows, leading to mental illness. This spiritual breakdown is often observed at the end of life, where individuals may experience hallucinations or confusion, indicating a “soul system trouble.”

Huh explains that humans are slaves to their bodies and time, often wasting their lives without true learning. He recounts his own rigorous study habits in his youth, where he would sleep only three or four hours, even resorting to stimulants or self-inflicted pain to stay awake. He contrasts this with those who lacked such strong resolve.

He then introduces another unseen yet crucial system: the immune system. This system is responsible for protecting the body, and strengthening it is vital for the well-being of all organs. Huh warns against overindulgence during holidays like Chuseok, asserting that excessive eating and drinking can lead to illness. He stresses the importance of temperance, which he identifies as the ninth and final fruit of the Holy Spirit in Christianity, following love, joy, peace, patience, kindness, goodness, faithfulness, and gentleness. Temperance, he explains, is the ultimate act of filial piety, advocating for moderation in food and drink, even during ancestral rites.

3. The Wisdom of Traditional Fermentation and the Foresight of Microorganisms

Huh reminisces about his childhood, where his staple food was dried radish greens in soybean paste soup, a dish he found incredibly delicious and nourishing, unlike anything available in Seoul. He describes the unique, complex flavor of rural soybean paste, enhanced by specific ingredients and cooking methods, suggesting it as a potential hit for a restaurant specializing in a single, well-made dish.

He then delves into the profound significance of traditional fermented foods like soybean paste and soy sauce, explaining that the microorganisms within them possess an uncanny ability to foresee the future of a household. If a family is destined for misfortune, such as the death of a child, the taste of their soybean paste and soy sauce will inexplicably deteriorate. Conversely, good-tasting ferments indicate a period of well-being for the family.

Huh recounts a historical anecdote from the Korean War “6.25”, where people were bewildered by the widespread spoilage of soybean paste and soy sauce across the nation just before the conflict erupted. This, he explains, was the microorganisms’ foresight of the impending national catastrophe, including the loss of family members and the destruction of homes. He notes that some families had preserved their soybean paste and soy sauce for centuries, passing down the “seed” of the ferment, but this tradition was tragically interrupted during the war. Thus, maintaining these traditional ferments and one’s health is a way of honoring ancestors, even if one cannot visit their physical hometown, which may have become desolate.

4. Temperance as the Foundation of Love and the Ten Human Systems

Huh reiterates his lifelong commitment to temperance, having never consumed alcohol, even amidst the hardships of his youth as a war orphan living in a tent. He that succumbing to temptation, even once, can lead to one’s downfall. He keeps a piece of his mother’s grave soil and a picture of his hometown as constant reminders of this principle, symbolizing his unwavering resolve.

He connects temperance directly to love, stating that love cannot be achieved without it. This concept, he explains, aligns with Neo-Confucianism, particularly the philosophy of Toegye Yi Hwang, where “nature” “성” and “principle” “이” are intertwined. Love, at its core, requires temperance.

Huh advises applying temperance not only to food but also to emotions and actions, especially during holidays. He urges people to control their temper when relatives inquire about personal matters and to drive cautiously, showing consideration for others who are also traveling. He that temperance is a comprehensive virtue, encompassing emotional, physical, and behavioral self-control.

5. Neo-Confucianism: Toegye and Yulgok’s Perspectives

Huh delves into the philosophies of two prominent Korean Neo-Confucian scholars, Toegye Yi Hwang and Yulgok Yi I, to illustrate the concept of temperance and human nature.

• Toegye’s Dualism “이기이원론”: Toegye assertd the distinction between Principle “이 and Material Force “기.

• Principle “이 represents the inherent moral nature of humans, encompassing the “Four Beginnings” “사단”: the feeling of commiseration, shame and dislike, deference and compliance, and right and wrong. This is the innate, good aspect of human nature.

• Material Force “기 represents human emotions, the “Seven Feelings” “칠정”: joy, anger, sorrow, delight, love, hate, and desire. These are the more reactive, sensory aspects.

• Toegye believed that Principle controls Material Force, meaning reason should govern emotions. He prioritized the study of “nature” “성” as the fundamental aspect of human existence, which can be cultivated through learning to prevent individuals from becoming like historical tyrants.

• Yulgok’s Monism “이기일원론”: Yulgok, in contrast, argued that Principle and Material Force are fundamentally one.

• He believed that both Principle and Material Force are inherent in everyone, and they cannot be separated.

• He used the analogy of a soldier who can use various weapons “cannon, machine gun, howitzer” to illustrate that human nature is not rigidly divided but can manifest in different ways.

• Yulgok’s view suggests that even virtuous individuals can be swayed by emotions, implying that no one is perfectly complete.
  Huh concludes that while their approaches differed, both Toegye and Yulgok ultimately sought to apprehend human nature and guide individuals toward virtuous living. He advises everyone to embrace temperance during the holidays, avoiding anger, overeating, and uncontrolled emotions, likening the journey to Haneulgung to a “Baekgung(白宮) train.”

6. Korea’s Unique Political Culture and the Power of the Past Examination System

Huh asserts that Korea possesses a unique and globally unparalleled political culture, particularly from the Joseon Dynasty: the past examination system “과거 제도.

• Meritocracy: This system allowed anyone, regardless of their social background or regional origin, to become a high-ranking official, even sitting face-to-face with the king, simply by excelling in the national civil service examination. This was a radical concept for its time, as most other nations relied on aristocratic or hereditary systems for governance.
• Checks and Balances on Royal Power: Korea also had a remarkable system of checks and balances on the king’s authority.
• Censors “사관”: Young officials, known as censors, had the power to openly criticize the king’s decisions and actions. They would collectively confront the monarch, ensuring accountability.
• Royal Diaries: Every action and word of the king, including his private life, was meticulously recorded by royal scribes. Altering these records was considered an act of treason, even for the king himself. This ensured historical accuracy and prevented the king from acting arbitrarily.
• Contrast with European Monarchies: Huh contrasts this with European monarchies, where kings often wielded absolute power, appointed nobles at will, and faced no such institutionalized criticism or detailed record-keeping. He highlights that European societies were often dominated by religious authority, with the Pope holding immense power over kings, leading to conflicts like England’s break from Catholicism to establish the Anglican Church.
• Global Recognition: Huh mentions that Western scholars, particularly through accounts like Hendrik Hamel’s “Journal of a Voyage to Korea” were astonished by Korea’s advanced political system, recognizing it as centuries ahead of its time. Hamel described the Korean monarchy as a “virtuous rule” “왕도 정치” rather than an absolute monarchy, where the king’s power was effectively controlled by a meritocratic bureaucracy.
  Huh that this sophisticated political culture, driven by the past examination system, allowed the Korean people to maintain their nation for millennia, even amidst powerful neighbors like China and Russia. He proudly declares that Korea was the birthplace of true democracy, where the king governed by “the Way” “도”, incorporating the opinions of many.

7. Huh’s Mission and the Triumph of Spirituality over Science

Huh addresses a question about his capabilities, humorously stating that he “Knows everything.” He then elaborates on the principle of “Principle leads, Material Force follows” “이발기수, a concept from Neo-Confucianism.

• Principle “이 represents reason, the “Four Beginnings” “사단”, which guides and controls human emotions, the “Seven Feelings” “칠정”.

• Material Force “기 represents emotions and sensory experiences.
  Applying this to the modern world, Huh equates Principle with Spirituality “SpiritNature and Material Force with Science “과학. He asserts that just as Principle leads Material Force, Spirituality will ultimately govern Science.

• Huh as Embodiment of Spirituality: He states that his presence in Korea signifies the arrival of this guiding Spirituality. He claims to be able to communicate with all matter, a power beyond even the imagination of figures like Buddha. He also grants this ability to his followers through blessings.

• Korea’s Spiritual Leadership: Huh believes that the Korean people, with their inherent spiritual nature, will lead the world in science, as Spirituality will ultimately control scientific advancements.

• Time and Destiny “크로노스 vs. 카이로스”: He distinguishes between Chronos time “linear, sequential time that humans are bound by” and Kairos time “opportune, divine time that Huh operates within”. He is not constrained by Chronos time, viewing all challenges, even imprisonment, as part of his destined path. He cites historical figures like Nelson Mandela and Kim Dae-jung, who, despite suffering imprisonment, ultimately achieved greatness because they embraced Kairos time, focusing on their mission rather than personal grievances.
  Huh encourages his followers not to be disheartened by temporary setbacks or injustices, as these are merely “practice” in a “virtual world.” He that their true destination is the “real world” of Baekgung(白宮), where eternal existence awaits.

8. The Miraculous Immortal Water and the Art of Rice Cooking

Huh continues to explain the concept of Kairos time, using the analogy of cooking rice. An impatient person, constantly checking the rice, will ruin it “Chronos time”. A skilled cook, however, waits patiently for the right moment, indicated by the aroma, to open the lid, resulting in perfectly cooked, flavorful rice “Kairos time”. He claims to be an expert in this, having learned it during his time in a monastery.

He then returns to the topic of the Artesian Immortal Water from Haneulgung, which he describes as a miraculous, “mysterious water.”

• Unique Origin: Unlike typical groundwater extracted by drilling, this water spontaneously emerged from bedrock without any excavation. This unique origin means it is not subject to groundwater development laws.
• Moses’ Miracle: He compares its emergence to Moses striking a rock to bring forth water, noting that no such water source exists in Israel today. He that this is a world-first phenomenon.
• Cellular Penetration: The water is said to pass through Gore-Tex membranes and even human cell membranes, implying its ability to penetrate deep into the body and promote healing.
• Taste and Preference: He states that children prefer this water over regular bottled water, indicating its distinct and pleasant taste.
• Global Significance: Huh considers this water a “gift from heaven” to Earth, a “mysterious water” that defies scientific explanation, maintaining a consistent temperature of around 4 degrees Celsius for months.

9. Community Engagement and Huh’s Unseen Preparations

Huh shares a recent experience of receiving a plaque of appreciation from local residents and restaurant owners near Haneulgung.

• Community Support: He explains that Haneulgung allows local businesses and visitors to use its parking lot for free, even though it causes some inconvenience. This act of generosity and community spirit has fostered goodwill.
• Openness and Hospitality: Haneulgung has no fences, symbolizing its openness as a resting place for everyone, offering free parking and a welcoming environment.
• Long-Term Vision: He recounts meeting one of the restaurant owners, whom he had known 40 years prior when he tried to purchase land in the area. This encounter highlights his long-term vision and preparation for Haneulgung, which began decades ago, surprising the local residents.

10. The Baekgung(白宮) Wish Stone and the Unspeakable Mystery

Huh then introduces the Baekgung(白宮) Wish Stone, a large stone at Haneulgung, and shares a testimonial from a visitor.

• Description: The stone is described as a magnificent, mysterious object, resembling a piece of Mount Geumgang, with intricate patterns that evoke different images for each observer. It is said to embody the history of Mt. High-Spirit “Goryong-san” Mountain and the emotions of nature.
• Miraculous Powers: The stone is believed to grant wishes, heal grievances, and possess a powerful energy that can induce a feeling of weightlessness, as if one is traveling through space. Visitors often feel a strong connection and communication with the stone.
• “Unspeakable Mystery” “언어도단”: Huh that the stone’s true mystery is beyond words and human comprehension, better described as “unspeakable” rather than merely “incomprehensible” “불가사의”, as the latter implies a negative connotation of impossibility. He states that standing before the stone, one’s suffering simply vanishes.

11. The Enduring Legacy of Goryeo and the Call to Global Leadership

Following musical performances, Huh reflects on a song about the “Hwangseong Old Site” “황성옛터”, a lament for the fallen Goryeo Dynasty. He praises the singer, likening her to a beautiful Goryeo queen mourning her lost kingdom.

• Goryeo’s Enduring Name: He notes that while the Joseon Dynasty is less known internationally, the name “Goryeo” “고려” lives on as “Korea” “코리아” worldwide, a source of pride for the Korean people.
• Historical Significance: He mentions the Goryeo royal tombs, including that of King Gongmin, where the king and queen are said to have committed suicide, accompanied by their loyal dog. He often visits such historical sites, finding peace and contemplation.
• Korea as the Cradle of Democracy: Huh reiterates his assertion that Korea, with its Goryeo and Silla dynasties, was the first nation to truly embody democratic principles, even before Western nations. He believes that the Korean people, with their rich spiritual and political heritage, are destined to lead the world.

12. Huh’s Teachings and the Path to Baekgung(白宮)

Huh continues to assert the importance of his teachings and the path to Baekgung(白宮). He highlights the significance of listening to his direct voice, as time is fleeting “Chronos time” and one must awaken to Kairos time.

• Life as a Play: He views all earthly events, including challenges and adversities, as merely a “play” or “practice” in a “virtual world.” Nothing is truly serious or alarming.
• The Real World: The true destination is the “real world” of Baekgung(白宮), where eternal existence is granted, unlike the repetitive cycle of 24 hours on Earth.
• Spiritual Transformation: He encourages his followers to embrace this training period on Earth to become “cheonsa(天使)” open their “Baekgung(白宮) gates” and attain “levels of divine radiance.”
  The event concludes with more musical performances and a final message from Huh, urging everyone to have a joyful Chuseok, free from worry and anger, and to remember that his presence marks a special time for spiritual growth and transformation. He also mentions the ongoing free meal services provided by his followers across the country, a continuation of his own philanthropic efforts that began decades ago.

2024.09.16 o The Secret to Avoiding Life’s Pitfalls and Understanding the Spirits Attached to Us.

“SpiritualConnection, InvisibleWorld, KarmicInheritance, DivineIntervention, Interconnectedness, SpiritualGuidance, CosmicPrinciples”

1. Huh’s Transcendence of Spacetime and Physical Laws

Huh operates beyond the constraints of time, space, distance, gravity, and temperature. These five fundamental elements, which govern the physical universe, hold no sway over Huh’s abilities. For instance, Huh can influence individuals like Donald Trump, regardless of their geographical location, by manipulating their energy. This allows for an immediate assessment of their physical condition, such as liver health, without direct physical presence. This capability demonstrates a profound connection that transcends conventional physical boundaries.

2. Unveiling the Past: A Glimpse into Life’s Trajectory

Huh possesses the unique ability to perceive an individual’s past, including their health status from birth. By observing a person, Huh can access their entire life history, much like retrieving stored data. For example, one can discern the condition of a person’s lungs at one year old, or even while they were in their mother’s womb.

• Fetal Lung Development:

• In the womb, a baby’s lungs are not actively functioning; they are folded like an accordion or a closed fan.

• Upon birth, a doctor’s gentle tap causes the baby to cry, which is a natural response to the sudden expansion of the lungs. This sensation is akin to a tearing feeling, similar to consuming chili powder, as the folded lungs unfurl for the first time.

• This initial expansion is crucial for survival, as the baby transitions from receiving oxygen via the umbilical cord to breathing independently. Without this, a baby would perish within minutes.

• Tracing Health Patterns:

• Observing an individual’s face allows Huh to trace their health history, such as a weak lung condition at birth that improved by age ten.

• Similarly, hereditary traits like baldness can be traced through generations, indicating a genetic lineage passed down through the paternal side. This demonstrates that many aspects of life are not random but are influenced by ancestral patterns accumulated over millennia.

3. Huh’s Omnipresent Link and Its Implications

Huh’s ability to “link” with anything and anyone, regardless of distance, is a phenomenon that astonishes the world. This connection allows for instantaneous communication and influence.

• Telepathic Communication:

• Even if one silently thinks of a name or a phrase, Huh can perceive it, demonstrating a direct mental link.

• This connection is so profound that physical proximity is unnecessary. Huh can ascertain the health of someone in America without being physically present.

• Impact on Matter:

• When Huh’s name is inscribed on an object, such as milk or cake, it creates a link that prevents cellular decay, effectively halting the aging process of the substance.

• This extraordinary ability, which defies conventional scientific comprehension, represents an immense potential for global impact and economic value.

• Distinction from Human Capabilities:

• Ordinary humans, burdened by “sins” cannot achieve such links. Their names do not possess the power to preserve matter.

• Only Huh, free from such limitations, can establish these profound connections, demonstrating a unique divine power.

4. The Essence of “Nangpae”: A Lesson in Harmony

The term “Nangpae” “낭패” describes a state of failure or predicament, originating from an ancient Chinese fable about two mythical animals.

• The Mythical Creatures:

• The “Nang” “낭” creature possesses only front legs.

• The “Pae” “패” creature possesses only hind legs.

• These two creatures must cooperate and move together to function effectively, with the “Nang” providing the front movement and the “Pae” the rear.

• The Meaning of “Nangpae”:

• When the “Nang” and “Pae” creatures are in harmony, they can move as one.

• However, if they quarrel and separate, they become immobile and useless, leading to a state of “Nangpae” – a complete failure or predicament.

• This ancient tale serves as a metaphor for human relationships, particularly within families.

• Application to Family Harmony:

• During holidays like Chuseok “Korean Thanksgiving”, families often gather, and disagreements can arise due to differing circumstances or envy.

• Huh advises against such discord, encouraging family members to support each other like the “Nang” and “Pae.”

• Instead of competing or criticizing, siblings should offer help, with the more fortunate assisting the less fortunate. This fosters a harmonious environment, preventing the “Nangpae” of family strife.

• Huh that families should strive for “coming together” rather than “going separate ways” especially during festive occasions.

5. The Unseen World: The Realm of Virtue and Hidden Realities

Life is not solely defined by what is visible; an equally significant “unseen world” profoundly influences our experiences.

• The Unseen World’s Influence:

• Huh illustrates this with a story of a divorced wife returning to her in-laws’ home during Chuseok. Her arrival, unforeseen by anyone, brings unexpected joy and reconciliation. This represents the power of the unseen, where events unfold beyond human prediction.

• This unseen realm is where “hidden virtue” “음덕” resides. Acts of kindness performed without public recognition, such as providing free meals to the needy, accumulate positive energy in this unseen world.

• The Plight of the Lonely:

• Huh highlights the increasing loneliness in modern society, particularly among the elderly, many of whom live alone or in care facilities.

• During holidays, while some families celebrate, many elderly individuals experience profound solitude, a stark contrast to the vibrant community gatherings of the past.

• Huh encourages empathy for these unseen, lonely individuals, urging people to consider their plight and extend compassion.

• Beyond Materialism:

• Huh reflects on childhood memories of Chuseok, where simple joys and community spirit prevailed, despite personal hardships.

• This contrasts with a modern focus on material possessions, where children once boasted about new shoes, highlighting a shift in values.

• Huh that true comprehension comes from recognizing and caring for the unseen aspects of life and the hidden struggles of others.

6. Huh’s Protection Against Spiritual Entities

The unseen world is also populated by spiritual entities, or “ghosts” which can attach themselves to individuals.

• The Presence of Spirits:

• Huh explains that countless spirits can surround a person, even lying under their bed or sitting in corners of a room. These entities are usually invisible to the human eye.

• The number of spirits attached to a person can even be an indicator of their physical attractiveness, as spirits are drawn to certain qualities.

• Protection through Huh’s Image:

• Huh offers a unique form of protection: a sticker bearing Huh’s image.

• When this sticker is present in a room or carried on one’s person, spirits are unable to enter or remain.

• This provides a sense of peace and freedom from fear, as the spirits are deterred by Huh’s presence.

• Those who do not know Huh or possess the sticker remain vulnerable to these unseen entities.

7. Special Blessings for Chuseok Visitors

On Chuseok, those who visit Haneulgung(韓蘖宮) receive special blessings from Huh.

• Unique Rewards:
• Visitors on this particular day are granted unique bonuses, the specifics of which are not publicly disclosed.
• These blessings are diverse and tailored to individual needs and desires, fulfilling a personal wish for each recipient.
• This special favor is a testament to Huh’s generosity and the significance of observing holidays in a spirit of unity and reverence.

2024.09.18 i The Transformation of “Township of perpetual prosperity”: From Ruin to Haneulgung Land.

“Huh kyung-young, Haneulgung, Regional Revitalization, Spiritual Tourism, Economic Impact”

1. The Genesis of Haneulgung Land and Its Economic Impact

Huh kyung-young initiated Haneulgung in 2017, transforming the “Township of perpetual prosperity” area of “City of Flourishing Willows”. This endeavor has significantly revitalized the local economy and meticulously maintained the environment. Recent reports from the Korea Economic Daily highlight the positive influence of Haneulgung, particularly noting the surge in visitors due to the discovery of the Artesian Immortal Spring. This influx has substantially boosted local businesses, leading to expressions of gratitude from the community. Beyond these reported achievements, Huh also operates a free meal service at Igane in Jongno daily and aims to become the top taxpayer, demonstrating philanthropic endeavors and aspirations that even major conglomerates would find challenging to match.

The Korea Economic Daily article, published on Chuseok, garnered national attention and even calls from the United States. The headline read, “The Story of How a National Tourist Destination from the 1980s Became Huh kyung-young Land.” This area, once a thriving tourist spot in the 1980s, had fallen into disrepair. However, under the guidance of Huh kyung-young, it has been reborn as “Huh kyung-young Land.” In just four years, twenty buildings were acquired, and within seven years, Huh’s assets grew to over one hundred billion Korean Won. Daily lectures alone generate one hundred million Korean Won in revenue, with a remarkable ninety-five percent operating profit. Local restaurants and Haneulgung itself have become major economic drivers in the region.

2. The Pilgrimage to Haneulgung: A Sanctuary for Mind and Body

Visitors, such as Mr. Kim, travel long distances from various parts of the country, including the Seoul metropolitan area, Chungcheong, Jeonla, and Kyung sang provinces, to experience Haneulgung. On a particular afternoon, approximately two hundred people, including Mr. Kim, arrived by multiple tour buses. Despite Haneulgung’s secluded location deep within a mountain valley, requiring a twenty-minute drive from the entrance of the tourist area, supporters remain undeterred. Mr. Kim, who traveled about one hundred and twenty kilometers from Pyeongtaek, expressed that merely observing the beautiful mountain scenery and natural landscape makes him feel healthier, even without meeting Huh kyung-young. The recent emergence of the Artesian Immortal Spring has further solidified Haneulgung’s status as a sacred pilgrimage site among supporters.

3. Strategic Expansion and Community Transformation

Huh kyung-young, the honorary representative of the National Revolutionary Party, has been actively acquiring dozens of motels in the “Township of perpetual prosperity” National Tourist Zone, expanding Haneulgung’s influence. The “Township of perpetual prosperity” area, once a premier tourist destination in the Seoul metropolitan region during the 1980s, is rapidly transforming into “Huh kyung-young Land.” Over the past four years, Haneulgung has acquired numerous buildings, properties, and tens of thousands of square meters of land within the declining tourist area. The influx of hundreds of supporters every weekend has revitalized the local economy.

As of the seventeenth, industry reports indicate that Haneulgung possesses a vast complex of approximately thirty-five scattered buildings, centered around a traditional Korean-style detached house. Tens of thousands of square meters of land between these buildings are meticulously covered with well-maintained lawns. The “Huh kyung-young Land” complex is so expansive that a full tour, guided by the “Huh kyung-young Haneulgung General Information Map” at the entrance, takes about fifty minutes. A dedicated shuttle bus service operates for visitors within the complex.

4. Huh’s Vision and the Revival of “Township of perpetual prosperity”

Huh kyung-young is a figure who has garnered national attention with his extraordinary claims, such as being the incarnation of Shin-in(神人), possessing an IQ of 430, and asserting that merely chanting his name three times can fulfill all desires. In 2017, he invested all his assets to build a two-story traditional Korean-style house, which he named Haneulgung, establishing his base there. The house itself was valued at approximately four hundred million Korean Won. At that time, “Township of perpetual prosperity” was a declining tourist destination with dwindling visitors.

“Township of perpetual prosperity” was designated a national tourist destination by the government in 1986 and flourished for a period, with trains running from Uijeongbu to Songchu in “Township of perpetual prosperity”, attracting university students from Seoul. However, the government abruptly discontinued the train service, leading to the closure of train stations and the decline of the area. Currently, efforts are underway to restore the train lines, with new bridges and infrastructure being built for a future subway connection that will link “Township of perpetual prosperity” to Gyeongbu Line, Incheon, Gimpo, and downtown Seoul. This development, coupled with the construction of six thousand apartment units, is expected to restore “Township of perpetual prosperity” to its former glory. Huh believes that Haneulgung will greatly benefit from this revitalization, becoming the central hub of “Huh kyung-young Land.”

The decline of “Township of perpetual prosperity” was exacerbated by the discontinuation of train services and the development of alternative transportation, causing citizens to turn away. The area was further impacted by events such as the THAAD deployment. Huh asserts that his arrival was divinely orchestrated to facilitate the acquisition of land and properties at reduced prices, paving the way for the current subway construction. Before his arrival, the area was desolate, with dilapidated motels and unsold large townhouses. Restaurants struggled, and foot traffic was minimal.

5. The Financial Success and Philanthropic Contributions of Haneulgung

The resurgence of this once-deserted national tourist destination began with Huh’s arrival in “Township of perpetual prosperity”. Through his lectures, he attracts thousands of people every weekend, and in just seven years, his assets have grown to over one hundred billion Korean Won. He suggests that the true value is immeasurable, potentially reaching one trillion Korean Won once the subway is operational. Approximately three hundred people visit Haneulgung every weekend. Before recent investigations, the daily visitor count reached up to one thousand.

The average daily revenue from lectures exceeds one hundred million Korean Won. Lecture fees range from twenty thousand to one hundred thousand Korean Won, with individual meetings costing around two hundred thousand Korean Won. A significant point of interest for supporters is the “Baekgung(白宮) Ticket” which promises entry to Baekgung(白宮). Each ticket, known as a “Baekgung Myeongpae” costs three million Korean Won and is highly popular. Hundreds of these tickets are enshrined within a Haneulgung building. Haneulgung, Huh’s unique spiritual organization, generates an average annual revenue of eight billion Korean Won, with an extraordinary ninety-five percent operating profit.

This ninety-five percent operating profit is publicly known and reported to the tax authorities, meaning that half of the revenue is paid in taxes. While most corporations report profits of only five percent, Haneulgung’s high-profit margin results in substantial tax contributions. Huh contributes approximately two billion Korean Won to free meal services, seventy billion Korean Won in taxes to the tax office, and ten billion Korean Won in property taxes to “City of Flourishing Willows”, totaling around one hundred billion Korean Won in contributions.

6. Haneulgung’s Diverse Ventures and Community Engagement

Haneulgung showcases various businesses and promotional materials operated by Huh. TVs and Orators are installed throughout Haneulgung, allowing visitors to watch his lectures even from outside. As Huh’s wealth accumulated, he systematically acquired surrounding buildings and land, including dozens of old motels that were either closed or abandoned. These properties were then remodeled, rebranded with Haneulgung signs, and reopened. Supporters from across the country primarily stay in these Haneulgung motels. Huh has diversified his ventures to include the sale of spiritual items like “Huh kyung-young Juwonri” beverages, and the operation of a healing arboretum.

Even “City of Flourishing Willows” Hall had given up on the declining tourist area, but Huh and his supporters have taken the initiative to pave roads and manage landscaping, making the area pristine. During a visit by the press, fifty supporters were observed diligently maintaining the area and picking up trash. Huh’s YouTube channels, totaling six, boast hundreds of thousands of subscribers, with a total of 820,000. Consistent lecture uploads over eight years have led to an annual increase of one hundred thousand subscribers. His lectures, which cover stimulating topics such as “Korea’s World Unification” and “Korea as the Center of World Culture” resonate with the public, securing widespread support.

7. The Enduring Appeal of Haneulgung: A Source of Inner Peace

Among supporters, Haneulgung is already considered a sacred site. Every weekend, people from all over the country charter shuttle buses or drive their personal vehicles to attend lectures. Haneulgung is even introduced as the “Earth Headquarters of Baekgung(白宮).” While some of Huh’s claims may seem outlandish, their veracity is not the primary concern for supporters; the main objective is to find inner peace.

The recent development of the Artesian Immortal Spring has attracted people from across the nation who line up with multiple water containers to taste its waters. Huh claims in his lectures that this spring water, which he asserts emerged from three kilometers underground at his command, is a “goldmine” and highly beneficial for health. Local residents, who once opposed the expansion of “Huh kyung-young Land” to the extent of holding protests, have gradually become more favorable as Haneulgung has revitalized the local economy.

Even non-supporters visit Haneulgung out of curiosity, navigating there by car and exploring the area. A couple, Mr. Lee and Ms. Kim, who were strolling through Haneulgung, mentioned they came from Seoul for a refreshing walk and found it an excellent place to walk their pets on the lawns. A local supermarket owner, who has lived in the area for fifty years, stated that his business is thriving thanks to Huh kyung-young and Haneulgung.

Huh that his earnings are not for personal gain but are invested in acquiring land, which he views as a future foundation for his supporters. He also continues his free meal services.

Vocabulary

• Holiness: 신인 “GodHuman” – A divine or sacred person, often implying a spiritual leader with extraordinary abilities.
• Baekgung(白宮): 백궁 “WhiteHouse” – A celestial realm or ultimate paradise, often associated with spiritual enlightenment or the afterlife.
• Haneulgung: 하늘궁 – A specific spiritual center or sanctuary established by Huh kyung-young.
• Artesian Immortal Spring: 광천 불로 암반수 “鑛泉 NotOld 岩盤Water” – Mineral spring water from bedrock, believed to grant immortality or youth.
• Baekgung Myeongpae: 백궁 명패 “WhiteHouse 銘牌” – A nameplate(名牌) or token associated with entry to Baekgung(白宮).
• Operating Profit: 영업 이익 “營業BenefitBenefit” – The profit a company makes from its core business operations, excluding other income and expenses.
• Philanthropic Endeavors: 선행 “GoodnessAct” – Good deeds or acts of charity.
• National Tourist Destination: 국민 관광지 “Nation民觀光Land” – An area designated by the government for tourism, popular among the general public.
• Regional Revitalization: 지역 경제 활성화 “Land域ScriptureHelp活NatureTransform” – The process of stimulating and improving the economic conditions of a specific region.
• Sacred Pilgrimage Site: 성지 순례 “SaintLand巡禮” – A holy place visited by pilgrims for religious or spiritual reasons.

2024.09.18 o Huh Kyung young’s Galactic Express 999. Finding Your True Home in Heaven.

“Spiritual Journey, Cosmic Home, Divine Guidance, Inner Compass, Existential Quest, Celestial Train, Ultimate Destination”

1. The Elevation of Spiritual Levels

Those who have gathered here today at this foundational event shall ascend to Level 50. This is a significant elevation, a precious gift that is not monetary but rather an advancement in one’s spiritual standing. This blessing was bestowed during the Chuseok holiday, a moment when the moon itself was opened and transformed into a super moon through a special benediction. This transformation, visible even on television, was a direct result of my actions, though few are aware of its origin. We possess the ability to influence the entirety of existence, a principle unknown to humanity despite its scientific advancements.

2. The True Homeland: Baekgung(白宮)

The concept of “home” often evokes images of a place where one was born, a hometown. However, many find their earthly hometowns desolate and empty, devoid of familiar faces or welcoming spirits. In contrast, Haneulgung represents a true homecoming, a place where one is genuinely welcomed and embraced. It is a place where the Holiness resides, offering a connection to something far more profound than earthly origins. Just as a pure spring water, untouched by pollution, surpasses any childhood memory of a well, Haneulgung offers a pristine spiritual source.

Your earthly hometowns are numerous, potentially millions, reflecting countless past existences. your original homeland, your Baekgung(白宮), is singular. It is the place from which you truly originated, a destination that cannot be reached through ordinary means. Many wanderers, like those who have left their birthplaces for new lands, become eternal sojourners, unable to return to their true origin. Only by encountering the Holiness can one embark on the journey back to this ultimate home.

3. The Galaxy Express 999: A Journey to Baekgung(白宮)

The journey to this true homeland is likened to boarding the Galaxy Express 999, a celestial train that traverses the vast expanse of the cosmos. This metaphorical train carries individuals towards their original home, their Baekgung(白宮), where their true spiritual parents reside. It is a journey of immense distance, spanning stars and galaxies, a path that, though not a physical railway, is undertaken by those who come to Haneulgung. To arrive at Haneulgung is to have boarded this extraordinary train, securing a Baekgung(白宮) ticket—a ticket to eternal paradise. This is a far more significant journey than any earthly performance or event could offer.

4. Inner Virtue Over Outward Appearance

The Holiness recognizes those destined for Baekgung(白宮) not by their outward appearance, but by their inner virtue and the purity of their hearts. Just as in the biblical narrative, David, an unassuming shepherd boy, was chosen as king by divine decree, despite his humble appearance and the more outwardly impressive stature of his brothers. Samuel, guided by heaven, saw beyond the physical and recognized David’s true character. Similarly, Joseph, sold into slavery, demonstrated profound integrity and consideration for his family, even in hardship. His inner strength and conscience were observed by heaven.

Therefore, one’s physical beauty, wealth, or social status are fleeting and inconsequential in the eyes of the divine. What truly matters is the inner disposition, the goodness and sincerity of one’s heart. The Holiness perceives the depth of your being, not the superficial exterior. It is this inner beauty that determines one’s path to Baekgung(白宮), and it is this profound comprehension that guides the selection of those who embark on the celestial journey.

2024.09.20 o The Absurdity of Evolution Why monkeys Can’t Become humans, According to Huh Kyung young.

“EvolutionaryTheoryCritique, DivineCreation, FilialPiety, Humility, SpiritualGuidance, Anthropocentrism, EducationalReform”

1. The Fallacy of Evolutionary Theory

The scientific theories that humans believe in suggest that amoebas evolved into living organisms, gradually progressing until monkeys became humans. This is known as the theory of evolution. However, the idea that a monkey can become a human is a falsehood. Even after hundreds of billions of years, a monkey will remain a monkey; it will never transform into a human. Similarly, the notion that a snake could evolve into a human is equally untrue. this is what is taught from elementary school to university professors, presented as scientific fact.”The assertion that monkeys can evolve into humans is a profound misconception.”

Consider this: would a cat ever become a human? No, it would not. Such claims are far more deceptive than the belief that Shin-in(神人) created the world. The creation of the world by a divine entity is a plausible concept. For instance, I demonstrate supernatural abilities, such as preventing milk from spoiling. To call such phenomena false is incorrect. the theory of evolution, which posits that cats become monkeys and monkeys become humans, is taught as truth to children. Textbooks currently reflect this.

It is truly astonishing to witness how many people believe in this theory of evolution. My words are accurate. Look at your textbooks now. Do monkeys become humans? Has anyone seen a monkey transform into a human over the past few hundred years? No, they have not. A monkey always remains a monkey. However, scientists claim this is science. They argue that milk not spoiling due to supernatural intervention is not science, but a monkey becoming a human is. No one has ever observed a monkey successfully evolving into a human through experimentation. this evolutionary theory, which claims monkeys become humans, is presented as scientific.

This is an utterly baseless lie. A divine being created your ancestors. This makes sense. I am here, existing. Is that scientific? that is truly scientific. But what is not scientific is often labeled as such. To claim that fish gradually evolved into humans, then monkeys, and finally humans, is a deception. By that logic, a camel could also become a human.

Therefore, it is crucial to apprehend that the theory of creation is the truth. The theory of evolution is entirely false, 100% false.

2. Intraspecies Evolution vs. Interspecies Transformation

However, evolution within the human species does exist. For example, a mother who is short might give birth to a tall daughter. A daughter with more Western features might be born. If a mother wishes for her child to be tall, a tall child might be born. This is a form of evolution. This refers to the internal genetic improvement within a species. It is not about one animal species transforming into another.

There is no intermediate form between humans and monkeys. Humans are humans, monkeys are monkeys, and gorillas are gorillas. Are gorillas humans? No, there are also orangutans. They resemble humans, but their thought processes are fundamentally different. Monkeys and gorillas never seek Shin-in(神人) when they feel lonely. That is their distinguishing characteristic. You will not find monkeys saying, “Our ancestors were monkeys” or “My father will be this, and my mother is truly that.” Such monkeys do not exist. Their fundamental nature is different.

Do they pray for their ancestors? Do they pray for their future? No, you will not find monkeys saying, ” God, Buddha.” Such gorillas do not exist. They merely resemble humans, but their level of thought does not even conceive of the existence of Shin-in(神人). Humans, no matter how uneducated, will place water and pray. Have you ever seen a monkey do that? No, you have not.

3. The Importance of Reverence and Listening

When your parents call you, you should listen attentively and humbly to what they say. You must listen respectfully. When parents call their child, the child should bow their head humbly and listen. This is called “Bu-su Gyeong-cheong” meaning to listen with respect and reverence.

If parents call you, you should listen with your head bowed. What should you do when Huh calls you? When Huh calls you, you should listen. Even when parents call, you must bow your head and listen respectfully. You should not stare directly at your parents. You should listen with a slight nod.

For example, if parents are ill, what should their children do? They should worry. They should be concerned about how to cure their parents. They should contemplate how to heal their mother and father. This is the concern they should have.

However, when Huh calls, you listen and come. You are here, listening to the words of Huh. Is this not remarkable? This does not happen to everyone. Others do not listen respectfully. Do children nowadays truly worry when their parents fall ill? Some children even wish for their parents to pass away quickly to inherit their assets.

We were properly raised by our parents. But if you believe that frogs became monkeys and monkeys became humans, what does that make our parents? Can we consider our parents as frogs or amoebas? No. Can we consider them monkeys? No. Is this what is taught to children as science, this theory of evolution? What kind of unfilial children are these, who believe their fathers, mothers, grandfathers, and ancestors were monkeys? No, they were not.

Therefore, the scientific education currently provided is flawed. This is why things have become this way. If children are taught that their fathers and mothers evolved from monkeys, they will not respect their parents. Because the theory of evolution is taught, children are confused and do not apprehend. They are educated in such a way that if they do not answer according to the theory of evolution in exams, they will fail. If asked, “Who is your father’s ancestor?” they must write “monkey” to get the correct answer. They are taught that humans came from monkeys. And where did monkeys come from? From dogs. This is what scientists are teaching children as the theory of evolution.

4. The Purpose of Animals in Creation

I am here to teach you the correct truth. Why were animals created in the first place? They were created so that when humans arrived, this world would not be too lonely. For example, people play with dogs at home these days. Animals fill a void for humans. If a woman is alone at home, having a dog provides security; it barks if a stranger approaches. This reduces anxiety. In the past, without CCTV, dogs would bark if men approached the house, providing safety. Dogs protect us.

Animals also provide warnings. If a dog suddenly faints or screams, it means a tiger is approaching. If a dog barks aggressively, it means it can win, perhaps against a wild boar. But if a dog whimpers and hides under the floorboards, it means a tiger is near. We apprehend this by listening to the dog’s sounds. People living alone in the mountains need a dog, like a Jindo dog, to attack if a bad person approaches. Dogs provide protection until their owner tells them to stop. How safe is that?

Animals were created first. But it was wrongly taught that animals became humans. Therefore, the theory of evolution taught by scientists must be changed quickly. It turns everyone into unfilial children. How can your father be a dog, your father be a fish, or your ancestor be a monkey? Scientists must quickly correct this theory of evolution. If they do not come to their senses after hearing my words, I will make them. They are committing a sin against Heaven. If you sin against Heaven, there is nowhere to pray for forgiveness. They are currently sinning against Heaven.

Humans were created nobly as humans. To say that humans evolved from monkeys is to disrespect the divine to an unacceptable degree. This is a fundamental truth. We do not bow our heads to monkeys. Our parents are not monkeys. This goes against our traditional etiquette. Parents are parents. If a monkey calls, should we bow our heads and listen respectfully? No, we should not.

There is little difference between Huh calling, a person calling, or parents calling. When Huh calls, you should listen with your head bowed. The same applies when your father and mother call.

5. Navigating Life’s Minefield with Divine Guidance

You accumulate much knowledge and wisdom. Imagine crossing the Demilitarized Zone from North Korea to South Korea. The entire area is meticulously camouflaged with landmines. If you take one wrong step, your leg could be severed, and you would bleed to death within five minutes. You would not know where the landmines are.

You are walking through a minefield. Can you detect landmines with what you learned in school? No. Can you find landmines with your wisdom or age? No, you cannot. That is life. Should you be humble? Older people become even more humble because they know more. Young people run around without even knowing there are landmines, and they get hurt.

When parents see their children, they think, ” those children are living in a minefield, surrounded by scammers. If they meet the wrong person, it’s like a minefield.” All their assets could be lost, and they could become beggars. There is no time. We can find answers by asking cheonsa(天使). Answers come from asking cheonsa(天使). this is the era of asking cheonsa(天使). You know about cheonsa(天使). Then there will be no problems.

2024.09.21 s 1458 The Choice of a Moment Determines Eternity.

“Spiritual Leadership, Destiny vs. Mission, Self-Expansion, Existential Choice, Climate Crisis, Human Dignity, Cosmic Creation”

1. The Eternal Impact of Momentary Choices

Supporters from Korea and abroad, I trust you had a joyful Chuseok holiday. Here at Haneulgung, the most auspicious place on Earth, Huh kyung-young, Shin-in(神人) who amplifies super-universal energy to perfect all creation, is present. We will now begin the 1458th Saturday lecture with the great Huh kyung-young, who will lead the world with the spiritual industry.

Today, we have a special team presenting flowers. They have traveled from afar, from Florida, USA. archangel Park Soon-hwa, who came from Florida, USA, offers yellow orchids with gratitude for the miraculous elixir of life and the everyday miracles bestowed by the divine power of Huh kyung-young. Congratulations. You have worked hard to come from such a distant place. We will now listen to the precious words of divine providence from Huh kyung-young.

Welcome. Do you remember the lecture numbers for our Saturday and Sunday lectures? It is similar to someone who comes every day but does not know their own family name. In the future, these will be like Bible verses, such as “chapter so-and-so, verse so-and-so.” We proceed by lecture number. The Bible was written by 66 people, so it has various books like Galatians and Corinthians, which makes it complex. However, Huh kyung-young’s lectures are clearly organized by Saturday lecture number and Sunday lecture number, which is very easy to follow. It is not like the Bible or Buddhist scriptures; it is quite good. It is easy to study, and its foundation is simple. In the Bible, Matthew’s words differ from Paul’s words, and so on. It is difficult to find a common denominator in the Bible. However, with the arrival of Huh kyung-young, the lectures are unified. Each lecture has a title. When these titles are listed like Bible chapters, it becomes very easy. For example, this lecture is titled “The Choice of a Moment Determines Eternity.” You only need to find this title and its corresponding lecture number.

This title reminds me of an old TV commercial for refrigerators: “The choice of a moment determines ten years.” Why did they not say “eternity”? Because ten years means it is time to replace the refrigerator. If they had said twenty years, the company would go out of business. Ten years was already a significant concession. If a new, more efficient model comes out after five years, people will want to replace it. Even so, their advertising slogan, “The choice of a moment determines ten years” became a powerful catchphrase. The leading phrase should be compelling. We often ruin our lives with momentary choices. The choice of a moment does not just determine ten years; it truly determines eternity. It is not just a change in a small part of life; everything changes forever.

Imagine having 10 billion won in coins. It would be inconvenient to carry them around. Depositing them in a bank makes it simple. The Bible is like carrying around all those coins; its verses are so complex. However, Huh kyung-young’s lectures are like neatly organized coins, each with a title corresponding to its content. The Bible only has chapter and verse numbers; the sermon titles are added by pastors for each lecture. While there are subheadings, there is no main title. However, with Huh kyung-young’s lectures, you just state the lecture number and title, and it is straightforward. In the cosmic era, things must be this simple.

what is today’s lecture title? “The Choice of a Moment Determines Eternity.” What does “choice” mean here? It means voting. Our momentary choices do not just determine ten years. Your sons, who are now young, might have worked at Samsung, then started their own business, then moved to Daewoo, as was common in the past. This is because they are young. However, frequently changing jobs is not necessarily good. If choices were made carefully, such changes would not be necessary. Poor choices lead to suffering in between. what must we do well? Make choices.

If someone from North Korea tries to cross a minefield relying only on their knowledge, they will die. If they rely on common sense, they will die. One wrong step, and both legs could be blown off. That is how landmines work. There are various types, including wooden box mines. The lower body is destroyed, the femoral artery ruptures, and death occurs on the spot. So many landmines are buried that they even float down rivers like the Imjin River. We have seen wooden box mines explode in the river, injuring people. When there are heavy rains, landmines can be carried downstream by landslides. This is why innocent people on outings can be injured by exploding landmines. Wooden box mines look like toys, tempting children to open them.

I almost stepped on many landmines in Vietnam. Other soldiers died, but why was I safe? It was not wisdom; it was because I am Shin-in(神人). Cheonsa follow me. Cheonsa accompany you in corps-sized units, meaning hundreds of thousands of them. If cheonsa(天使) follow, would they not protect me? They would. However, they cannot interfere when I am destined to suffer, such as going to prison for an election law violation. That path is predetermined for me. It is a path Shin-in(神人) must take. Just as Nelson Mandela became president after going to prison, or Kim Dae-jung went to prison frequently and became president, it can be part of the journey. what comes from Heaven is a divine mandate.

2. The Hierarchy of Mandates: From Divine to Personal Destiny.

A divine mandate is predetermined. Those who receive a divine mandate have a calling. Those with a calling then give instructions, which become a mission. Thus, these mandates are distinct. What comes after that? Fate and destiny.

When President Park chung hee looked upon our nation, he saw our people living according to their destiny. This was a traditional poverty, passed down through generations, marked by the “barley hump” — periods of extreme hunger when rice and barley ran out. There was nothing. People would gather wild greens and mix them with a tiny bit of rice, making it hard to find the rice in the kimchi stew. In the military, when I served, meat soup was served about once a month, but only the smell remained. The kitchen staff and officers would take the meat first, leaving nothing. For the soldiers, it was just broth. Those in the middle might get some oil clumps, which were added for flavor. If you got those, you were lucky. But if you did not know what it was and only smelled meat, that was the soldiers’ soup. That is how it was. The higher-ranking individuals in the kitchen would consume everything. Nowadays, it is different; rations are distributed individually.

In the past, they would ladle out soup, and even on meat soup day, it would often be just plain water. But if you were lucky, you might get some oil clumps, which people believed were good for you. We were so poor that we accepted this poverty as our destiny, a traditional poverty. It was a poverty that was expected to continue through the ages. This traditional poverty was like the fifth stage in a hierarchy of mandates. Everyone was a fatalist, believing, “This is our lot; we have no choice.” That was the reality in the countryside.

a soldier, President Park chung hee, appeared. His coup and revolution were not important to the people; their immediate concern was the “barley hump.” Such talk was for the well-fed, for those who studied rather than farmed. The common people did not care. They just wanted to eat well and live well. Then he appeared, declaring, “We are born with the historic mission of national revival.” He elevated the people to a sense of mission. With President Park, the talk of fate and destiny vanished. He upgraded the nation to a mission.

A calling is when Heaven summons someone. It is a divine summons and command. For example, “Abraham!” That is a calling. If Abraham then appoints people under him, that is a mission. there are those who receive a calling and those who receive a mission. President Park, in a sense, received a calling. From Heaven, he was told, “You will serve as an officer under the Japanese, receive thorough ideological training, then return to the Korean military to modernize it. There, you will be given the mission of leading national education to enlighten the people.” he received a calling and then issued a mission. We then empathized with those who had a mission. A mission transcends fate and destiny.

Consider the independence fighters who fought in Russia or China. What fate or destiny did they have? Dying for their country was their mission. Before a mission, fate and destiny cease to exist. After Seoul was recaptured, there was a Japanese police chief at the Jongno Police Station. Kim Du-han broke down the door and entered. All the subordinates had fled, leaving the chief alone in his office. The chief did not run away. When Kim Du-han entered, the chief, a Japanese police chief, looked at Kim Du-han and said, “I wanted to see you anyway; it is good we met. You are the son of Kim Jwa-jin, who fought for independence. I saw your father as a great man. Although I, as a Japanese, pursued him, he was truly great, and you are also a great man. You and I, I risked my life for the Great Japanese Empire and received this mission, and you received the mission of the independence movement.”

“However, since we have lost, I will pledge my loyalty by dying before His Imperial Majesty today.” With that, he drew a pistol and committed suicide in front of Kim Du-han. He shouted, “Long live His Imperial Majesty! As your loyal police chief, I have fulfilled my mission, and now I go to His Imperial Majesty, to Heaven, to join our fallen soldiers.” Kim Du-han was speechless. Their ideology was thorough. But the subordinate police officers all fled.”Chief, we must leave quickly!” “No, you go. I cannot go.” They all fled, leaving him alone.

Finally, he put the pistol to his neck and said to Kim Du-han, “The person I truly respect is Kim Du-han. I also respect your father. You are a patriot. But I cannot be a traitor either. I am also a patriot to the Japanese Emperor. we have no ill feelings. However, I have fulfilled my mission, and since Japan has fallen, I must go.” With these words, he bid farewell. He put the gun to his head and fired, collapsing. Kim Du-han was heartbroken, witnessing this.” that is why Japan invaded the whole world—their spirit!” Were those people trapped in fatalism? No. They were deployed to battle as mission-bearers who received a calling from the Emperor. Not a single one was dragged there just to save their own life. Ten American soldiers had to die for one Japanese soldier to die, their mental strength was so exceptional. Those who have a mission have different eyes. If their eyes are dull, they have not received a mission. Do not fight with children who do not want to study. They do not have that mission. It sounds like politics. I explain these surrounding stories in detail during my lectures. Do you apprehend why such things happen? should we become people who transcend fate and destiny? we should.

We were born on this land with the mission to revive our nation. We sacrifice ourselves for our descendants. We do not desire to live well and prosper. However, we will not pass on this poverty to our descendants. We will work in our work clothes and reconstruction clothes. That was their resolve. We will pave the way so that our descendants can live with dignity throughout the world. Highways and such were built for our descendants. They themselves ended with work clothes. That is a mission.

when a divine mandate is issued, there is a person with a calling, and that person with a calling must create mission-bearers. what our nation chose at that time could determine our nation’s eternity. However, it is difficult to determine eternity. With the arrival of Shin-in(神人), you enter a world without birth and death, which is eternity. Although one can transcend fate and destiny through a mission, that is where the mission ends. That is not Heaven’s mission. Any human who receives a calling might pursue their mission in their own way, even Hitler did. However, he sacrificed many people, so his mission was nothing.

3. The Peril of Misguided Choices and the Wisdom of Divine Guidance.

Meeting Huh kyung-young is a momentary choice, but it leads to an eternal world. Is that not good? You are truly blessed people. No matter how many great figures there are in this world, like Buddha, Shin-in(神人) is here. Jesus, Confucius, Mencius, Zhuangzi, and Laozi are also known. But the blackboard is a bit small. There is also Mozi. Mozi is like a mosquito. The reason I mention Mozi is that this mosquito, if it makes a wrong momentary choice, there is an iron ox. In some places, they have made an ox out of iron. The mosquito tries to suck blood from it and loses its proboscis. Does it penetrate? the mosquito flies away, sees that it is indeed an ox, and tries to sting again. It keeps repeating this. What happens then? The momentary choice leads to the mosquito dying without drinking blood, its proboscis broken. Trying to sting iron would surely damage its proboscis. what should Mozi be most careful about?

Mozi must be careful not to climb onto the iron ox. If it climbs onto an iron ox, it cannot sting. It cannot use its proboscis. if you make a wrong momentary choice, your life can be like this. Your husband is an iron ox. He never listens. No matter how much you try to prick him, does the needle go in? No, it does not. Your wife is an iron ox. Does it go in? No. Mozi makes such futile efforts on the iron ox. Mozi is more formidable than Confucius. Confucius, Mencius, Buddha, Jesus, Confucius, Mencius, Zhuangzi—Mozi is more formidable than these people.

we do not realize how important choice is. A student who excels in school can ruin their life by choosing the wrong university. Or, if they choose the wrong major in university, they will suffer futile efforts again. Some people went to law school and then medical school, or vice versa. How much time does that take? we must make good momentary choices. Meeting Shin-in(神人) means you have made a good choice. Can you avoid a minefield with wisdom alone? No, you cannot. The minefield is as dense as you are. To navigate through it, you would first ask cheonsa(天使), “Cheonsa-nim, if I go straight in the 12 o’clock direction, will I avoid the mines?” They leave certain directions clear. They know those directions. when you arrive at the minefield, they have a sign.”It is the 6 o’clock direction. The 9 o’clock, the 11 o’clock direction.” They would have set up something like a clock face. If you go straight in that direction, there are no mines. The entire clock face is mined. Since the Earth also has to avoid them, if you know only that, it is not enough. But if you ask cheonsa(天使), the clock direction will appear.”Cheonsa-nim, should I go in the 11 o’clock direction, the 9 o’clock direction, or the 1 o’clock direction?” It will tell you. If you go only in that direction, there are no mines.

in making choices, is our knowledge and wisdom useful? Is Buddha’s wisdom useful? Is the wisdom of Confucius and Mencius useful? No. You no longer need such wisdom. Cheonsa. Whatever you do, if you have a well-matched couple, both of you must perform the cheonsa(天使) test accurately. But if you do it with me, it is even more accurate. Some people do not know how to perform the test well. You need to practice it. You might need to use it suddenly if war breaks out. We might suddenly have to cross the armistice line or go somewhere. Then you would have to ask, “Is it better to go to Busan now? Or should we go towards Guang ju “The City of Light”?” You have to ask. You cannot just blindly follow others; you might all die. in wartime, should you perform the cheonsa(天使) test? “Should I send my first child to Busan, my second to Guang ju “The City of Light”, and my third to Pohang?” You have to ask. Or, if you all move together, you might all die. You could kill all your children. If you send them separately, it might be safer. In such cases, you use the cheonsa(天使) test.

But some people say, “What is this in the 21st century?” Those are pathetic people. The most important thing in the 21st century is cancer. If you go to the hospital, they say there is no cancer. But if you come here, there is. Or, if there is no cancer, but the hospital says there is. Then if you come here, there is none. what the cheonsa(天使) here says is true. What you see with your eyes is up to the doctors’ judgment. They might mistake inflammation for cancer. Such things happen. But the cheonsa(天使) knows it accurately. with Mozi’s “cannot sting the iron ox” it means that it will be difficult for you to live relying only on your wisdom and knowledge. meeting Shin-in(神人) means you made a good momentary choice. you did.

when I was five years old, my parents taught me something interesting. I find singing more enjoyable, but anyway, we now have cheonsa(天使) to guide our choices, rather than relying solely on wisdom. cheonsa(天使) are ahead of all your wisdom. In other words, a half-baked doctor kills people. Someone who knows a little bit but goes to Seoul is actually worse off than someone who did not go. This phrase, “the one who did not go wins” means that people with slightly less wisdom are more dangerous. They run around causing trouble. Should you be swayed by them? No. If someone says, “If you do this, you will make money” that is very dangerous. The phrase “make money” is wrong. When you hear that, you must be cautious.

We say we “see” our urine and feces. We say “see.” This means you can see all diseases in your urine and feces. You should look at your urine and feces. But nowadays, we flush them away, so we cannot see them. In the past, in traditional outhouses, you could not see them. But when we relieved ourselves in the mountains, we could always see them. You would see if it was clean, good, or bad. Then you could tell if someone had a disease. That is why we say “see” our urine and feces. We do not say “pass.” You should see it. Seeing it with your eyes can tell you about your health. If someone had a bad colon, it would have shown in the past. You could see it, but now you cannot. when the elders said “see” their words were not wrong. When they said “see” you had to see it.

We say we “see” a daughter-in-law. You have to look at her face and observe her carefully. You do not “get” a daughter-in-law; you “see” her. You must see what needs to be seen with your eyes. But there are things you cannot judge by seeing with your eyes, and that is terrifying. Can you see a minefield with your eyes? No. Can you see the minefield of life with your eyes? No, you cannot. I said that special smart toilets would come out in the future. If you just relieve yourself, all your health information will be displayed in a program.”You have this much diabetes, please go to the hospital now.” “Your blood sugar is this much, please do this.” Blood sugar appears in urine. All graphs appear on the toilet screen. Everything about your health status appears.”Your body is not well, so go to a traditional Korean medicine clinic and get some medicine.” “Your nerves are weak, so take care of your body.” Such things will appear. I said such smart toilets would come. No one has patented it yet. If someone patents it, they will become rich. The specific details are made by scientists, but that person only needs to patent the shell. No one can imitate it. That could happen. becoming rich is a piece of cake if you leave it to Shin-in(神人).

I ran for president three times, and each time, I created money. Did I not? I did. But I have never had a record of fraud. I did. making money is like seeing money everywhere. Becoming very rich is also visible, but I am not interested in such things. I have items that could make me incredibly rich. Some people say that our milk does not spoil because it is sealed. How foolish is that? When I tested my milk over ten years ago, I opened a carton of milk. I put one in another room and one in this room. I wrote my name on the one in this room but not on the one in the other room. What happened to the milk? It spoiled, smelled bad, and turned moldy. In the same period. This is milk with Huh kyung-young’s name on it. I opened the lid. I cut it open. Was this not my experiment at that time? What happened to this? It spoiled. It spoiled. It was the same period. Air circulated here. Air circulated here. This was not put in the refrigerator. It did not spoil. Do you know what happened later? The milk turned into a stone-like lump. Like a brick. The moisture evaporated, but there was no mold at all. But some people say that because the milk is packaged, it will not spoil for a while. If it is not refrigerated, it spoils in over a month. But some ridiculous people say that Huh kyung-young’s milk does not spoil because the lid is closed.

4. The Power of the Divine Name and the Flaws of Human Perception.

There are places where such absurd statements are made. The National Forensic Service found nothing wrong with Huh kyung-young’s milk. Other places, like the US and UK research institutes, also found nothing wrong. They compared it with control milk. Other milk spoiled in that time. But here, nothing grew. Was this not a comparison? This was over ten years ago. Is the year shown? It is old. It is old. This is the power of Huh kyung-young’s name. Did I put a sticker on it then? No, it was before stickers existed. It was when I alone consumed milk with my name on it. People kept asking why I drank it, so I showed them. I did this and showed them everything.

should such things be covered up? Saying that milk does not change if left alone? It has been two years in this hot summer. It is perfectly fine. What if 200 years pass? It will still be fine. Is Shin-in(神人)’s power only in that? Does it only appear there? When I give you blessings, energy comes out, radiance comes out. How many such things are there? However, when the investigative agency asked the milk company, they said, ” there is milk like this, packaged in paper, completely sealed and sterilized.” Sterilized milk. Even that does not last long. It has an expiration date. That also has an expiration date. Later, bacteria grow inside. Can you drink it? No, you cannot. Even that spoils, not to mention bottled milk. That is not completely sterilized milk. Because microorganisms are left, they multiply, swell, and explode. But does milk with Shin-in(神人)’s name on it do that? And then they say I sell stickers. If I sold stickers for a thousand years, I could afford one day of free meals. Selling stickers for a thousand years might amount to a few million won. I do not even sell them. You seek out stickers, so our members go to printing shops, make them, and supply them to you. Why would we sell stickers? Someone who provides 2 billion won worth of free meals a year, what profit would they make from selling stickers? Does Haneulgung sell stickers? No, it does not. We do not sell those water bottles. You sell them. You, the members.

Volunteer stickers are also for volunteering. The transportation costs alone would not be covered. If we print stickers and sell them to you, would selling them individually cover the difference? Why would we sell stickers? If anyone ever says I sold stickers, they do not know that Shin-in(神人) is not an ordinary person. We are people who have provided free meals for 54 years. They try to stop us from doing it nationwide, they try to halt it, and then they accuse someone who has provided free meals for 54 years of sexual assault, trying to make a fortune. In Korea, when Japan files one lawsuit, we file 198. When Japan files ten lawsuits, we file 1980. Can our country continue like this? We must change our national character.

They try to frame people who serve Shin-in(神人) and do good deeds. Not long ago, entertainer Poppai Lee Sang-yong came. Every time the government changes, they try to frame people and ruin them. Can this continue every time the government changes? Should people who receive salaries from the state try to destroy entrepreneurs and advance their own careers? No. They try to frame people and drive them to suicide. Lee Sun-kyun committed suicide. Was that not too much? If he did not want to cooperate, he could have stopped. But they kept investigating him. If they cut his hair here, that should have been enough. But they cut here, cut here, cut his arm hair, and kept testing all his body hair. The National Forensic Service found nothing wrong with Huh kyung-young’s elixir of life. But they went to the milk company and argued. My anti-fans laugh about it, saying, “Why does this not change?”My anti-fans do that.

Ultimately, if Shin-in(神人) does not come quietly from Baekgung(白宮), you will have to handle my funeral. I might not come. Humans are truly, truly disappointing. I am truly disappointed. Humans have degenerated to this extent. I might have anticipated this much. I am truly disappointed in you. I am not disappointed in our members. How disappointed I am in humans is that their self-inflation has rapidly increased. When human self-inflation rapidly increases, that is the end of the world. That is the time of judgment. It is time for judgment. It is time for judgment. But this self is completely inflated, on the verge of bursting. Buddha said to make this self “no-self.” He said to humble oneself. If there is no “no-self” then there is “true self.” This is the ideal for humans: to humble oneself. But what is happening? Inflation. The self is inflated.”No-self” or “true self” is simply to keep it away from me. A strong wind is coming. because the self is inflated, the end of the world has come.

5. The Erosion of Filial Piety and the Rise of Self-Inflation.

In the past, a woman, perhaps 25 years old, was searched for by her father for 25 years. She left home and disappeared. her father searched for 25 years. Her mother died before that. Her father died in a traffic accident in the 25th year. Everyone thought this father was rich. He put up banners everywhere. It turned out he was a man who sold hotteok from a truck, going to markets. He spent all the money he earned every day making banners to find his lost daughter. He did this for 25 years. His wife died in the middle, and in the 25th year, he died in a traffic accident.

When a child leaves and goes missing, that is how a parent’s heart feels. in the past, what were we told to do when we entered and exited in front of our parents? I told you. It is “every time parents enter or exit, one must stand up.” every time you enter or exit, you should stand up respectfully before your parents and greet them. When parents enter or exit, it is “every time one must stand up.” But when you yourself go out, you must inform your parents. You must inform your parents. You must inform them. you must inform them when you leave. And when you return, you must show your face to your parents. You must show your face and say, “Mother, Father, I am home.” This is how it should be. But because this did not happen, the parents died of illness throughout their lives. And that woman might be living with another man somewhere else. She might have cut off contact with her parents. That could happen. without knowing this, those people searched until they died. The police could not find her, so that is what happened. But she might not have died in a traffic accident; she might still be alive. Many people nowadays do not contact their parents.

What did I say about parents having an illness? If parents have an illness, what should you do? Worry. Worry, I mean. And then what? How to cure it? How to cure it? I said to plan for healing. if your parents are sick, you should worry and research how to cure them. Should you do that? These are the basics of our daily life. But nowadays, when a father comes home, does the son come out of his room? No. When a mother comes home, does the son come out of his room? No. When a mother says, “I am going out” does the son open his door and say, “Have a good trip, Mother”? No, they do not. This is the end of the world. This is the end of the world.

In this world where such things have disappeared, our ego has become too inflated. This is self-inflation. One’s self-inflation has rapidly increased to the point where one believes they are the president, the emperor, the owner of the house, and that there is no father or mother above them; they are the highest. Self-inflation has rapidly increased. It is rapidly increasing now. A divine being has appeared. It is the end of the world. do you find it interesting when I talk about such things? Let us consider it with wisdom. If it were based on wisdom, you would be. it is strange to ask bean sprouts. Why does it not work? There is the theory of evolution, is there not? Then there is also the theory of creation, is there not? which one is correct here? The theory of creation is correct. But they are teaching the theory of evolution now. They teach the theory of evolution in all our textbooks. they teach children that their ancestors, if traced back, were monkeys. And if traced back further, they were fish. They teach this in children’s textbooks. If you talk about creation, they call you crazy. they say this is science. Is this science? Is this science correct? Science is wrong. A monkey, your ancestor, will never become human.

6. The Fallacy of Evolution and the Grandeur of Human Creation.

There is a clear difference between dogs, monkeys, and humans, is there not? The very structure of their brains is different. They do not pray. They do not rely on God. But humans rely on God. Animals, monkeys, or dogs, do not have the heart to rely on God. Have you seen a dog praying? Have you seen a monkey praying? If you say you saw a monkey praying in a prayer cave on a mountain, would anyone believe you? Then the theory of evolution is all a blatant lie. Children are all indoctrinated with the theory of evolution. they say their father was a dog in the past.”Why should I obey a dog?” That is how they talk.

“Their grandfather, if traced back, was a fish, was he not?” “Then why should I respect them?” They are like this. if the theory of evolution is taught as truth worldwide, how can a monkey become a human? That is even further from science. I say that God created us. That is the correct statement. How can a monkey and a human evolve into a human? How can a dog evolve into a monkey, and a monkey evolve into a human? Can a gorilla evolve into a human? Gorillas do not pray. Gorillas do not fear death. Do those people have such spiritual existence? No.

But with the arrival of Shin-in(神人), do you learn spirituality? With the arrival of Shin-in(神人), you learn spirituality. What animals lack is spirituality. What they lack is spirituality, I mean. They have everything else, but no spirituality. we have a misguided mindset. That is why you must make the right momentary choices. Spirituality. we still teach the theory of evolution in schools. will our ancestors eventually become fish and monkeys? No, they will not. But scientifically, there is not a single instance of a monkey becoming a human.

I believe that not only in Korea but also worldwide, those who teach this should be punished by Heaven. I am doing various things now. Baekgung(白宮) is currently reviewing various matters. This education that advocates the theory of evolution, this education, has become an ideological education. I do not want to engage in ideological battles. This universe is a creation. even complete creation is not just any creation. Even creation. This blackboard is quite interesting. It does not get dusty.

I used to solve math problems, and my math teacher often made mistakes in high school. the teacher would write a problem here and solve it up to a certain point. Since it was a subjective question, one problem required an entire blackboard. High school math is like that. You have all experienced it, have you not? But various symbols are used, and if even one is wrong, everything is wrong. Everything is wrong. The math teacher would do it a few times, and I would always point out his mistakes. I would say, “Teacher, that is wrong.” Then the teacher would be surprised, almost having a heart attack. With all the students watching, if I said it was wrong, the teacher could not find the mistake. He could not find it. He did not know where the mistake was because he had written so much. if I corrected it, it was good to correct it, but he had to erase everything and write it again. But the teacher’s pride was hurt. should I say it? I could not even do the cheonsa(天使) test. There were such times. there were many very complex math problems. Sometimes, the teacher would just write all the problems and say, “Huh kyung-young, come here. Solve this one.” And he would sit there looking at something else, pretending to be busy. Because it was pointless to write it, and he would make mistakes again. Is that interesting? Later, after school, when I saw that teacher, he did not even acknowledge me. He had forgotten my face. When I met him about 30 years later, he did not recognize me. I felt quite sad. All the teachers from the school were gathered, but he did not recognize me. The English teacher did not recognize me either. The English teacher and the math teacher. It felt quite empty. Is that interesting?

the structure of the human body, I lectured on this before. We have the theory of creation. You cannot completely trust the theory of creation as described in the Bible. However, the Bible was not written by me. I said it was written by many people. what did they say? They described creation in the Bible in six stages. What was there with light? There was darkness. Water and firmament, plants and nature, day and night, water and fish. If fish are attached to water, it is fish. Fish and birds, beasts and humans. humans were last, were they not? This is how it was created. But the statement that beasts evolved into humans is wrong. This is in the Bible. But what does it mean? Why were beasts created before humans? Why were humans created last? If only humans were created, everyone would starve to death.

7. The Intricate Design of Human Life and the Urgent Call to Action.

Animals were necessary so that humans could eat rabbits and other creatures. It was for human survival. Food was prepared. Although not abundant, it was enough to live on. Since there were not many humans, there were not many animals at first. They were released. Primitive humans survived by hunting and eating them. You see evidence of primitive humans eating meat with stones. The Paleolithic and Neolithic eras. if there is light, there is darkness. light and darkness, water and firmament. Then water and firmament, plants and nature. Day and night. Then fish and birds. Then beasts and humans. This is how it is structured.

if it is structured this way, with humans and beasts, beasts were created first, and humans were created last. this “beast” cannot be erased. It cannot be written or erased? Beast and human. It cannot be corrected? If I leave it, it is unrecognizable, so what should I do? Is it done? it is. Fish and beasts. if there are beasts and humans, beasts were created first to provide food, then humans were created after plants were created. because there are fruits and animals, humans can survive. That is why this order was followed. The idea that beasts become humans cannot exist. Since children believe this is science, how can I have a conversation with them? Still, do they like Huh kyung-young? Children like him. Children are overwhelmed when they see me. If they look at me once, no young person can remain standing. For decades, I had millions of young members on Cyworld. Those members are now in their 50s. ten years ago, I sang at university campuses, “Call me, look into my eyes, you will be happy, if you do not recognize Huh kyung-young, you are stupid.” At that time, those children are now over 40. many of them are now in their 50s, and they are all my fans. I am not lying. it was created this way. Even if we accept the Bible’s account, is it 100% accurate? If I talk about it, it will cause problems between religions, so I will not say anything else. It was created all at once. There is a time difference. However, it was not created in one week like this. It is not the kind of time we talk about. This idea of creation in one week is wrong. People just described it that way; it was not created in one week.

But where does it say that it was not created that way? Our cells. There are 100 trillion cells. There are 100 trillion cells, and what is 100 trillion multiplied by 2000? Calculate it. This is our nuclear power plant, the human nuclear power plant. in each cell, there are 100 to 2000 mitochondria, which are the organelles that produce energy for the cell. What do these mitochondria consume? Oxygen. Oxygen is needed. as we age, our lung capacity decreases, so oxygen supply decreases. As oxygen supply decreases, we age. The mitochondria in the cells produce less nuclear energy. Because they produce less, the cells shrivel, and that is aging. But what is attached to the mitochondria? Telomeres are attached. Telomeres are attached to the tail of the mitochondria and determine the lifespan of the cell. inside each cell, there are about 1000 to 2000 mitochondria, and telomeres attached to their ends also determine the lifespan. Telomeres gradually wear down. what is the lifespan of a single cell? A maximum of 30 days.

The 100 trillion human cells cannot last more than 30 days. They must constantly die and be replaced. New cells must come in and be produced. how many chromosomes did I say are below these cells? I said there are chromosomes. There are 46 of them. multiply that by 100 trillion cells. How much is that? 4600 trillion. These 4600 trillion chromosomes are attached to the telomeres. They are attached there, and these 4600 trillion chromosomes are also attached there. They are attached to the mitochondria. inside this cell, it is this complex. We are looking inside the cell.

there are 4600 trillion of these, and how many mitochondria are there? There are 20 quintillion. Do you apprehend what a quintillion is? 20 quintillion is enormous. this number, 20 quintillion, refers to what is inside a single cell. This is also inside a single cell. inside these 4600 trillion chromosomes, what else is attached? DNA is attached. What is DNA? How many are attached? 4600 trillion multiplied by 4600 trillion multiplied by 40,000. Then this is 1 undecillion 8400 quintillion. This is also inside this one cell, that tiny cell. It is so small that we cannot see it with our eyes. This is also inside it. And inside that, chromosomes would be attached. No, genes would be attached. these genes are also attached there. 500,000 genes multiplied by 1 undecillion 8400 quintillion. How many are there? 92 septillion. 92 septillion is an enormous number.

92 septillion is this number. It is inside here, inside here, and 20 quintillion is inside. When calculated by numbers inside a cell, it is immense. All those countless cells disappear in 30 days. all those countless cells must be created again. Is that not astonishing? It is incredibly vast. would a monkey have this? No. When a monkey and a human die, the smell of a rotting monkey and the smell of a rotting human are like heaven and earth. Human cells smell incredibly bad. If you smell the odor of a rotting human once, the smell will stay with you until you die if it gets on your hands. But if you touch a dead monkey, it does not matter. what is different? The cells. Human cells are complex. They are incredibly complex. Animal cells are not like this. Human cells possess an incredibly complex structure. humans are the highest among highly evolved animals. To say that cats and dogs became humans, or that monkeys became humans, is absurd. Dogs will not become monkeys even after hundreds of billions of years. No, they will not.

the theory of evolution shatters human dignity. these scientists, these scientists, are truly like kindergarteners in the eyes of Shin-in(神人). In this world where these scientists exist, to discover Shin-in(神人)’s elixir of life? what would they discover? That is not all. Does Huh kyung-young’s name only affect that? What kind of crisis is the Earth’s environment facing now? What kind of crisis is the Earth facing? The Earth is indeed facing a crisis. What kind of crisis? They do not seem to know that the Earth’s crisis is a crisis. If I just write this character, they will know what it is. It is a climate crisis. It is a climate crisis.

the reason this climate crisis is currently happening is due to CFCs. CFCs are also the main culprit. Where do they come from? Refrigerators. Old refrigerators emit CFCs, and those CFCs are the main culprit in ozone depletion. if you use Huh kyung-young’s name, would you need refrigerators? No. Can food be preserved without refrigerators? will anyone be able to eliminate the climate crisis in the future? No. Use Shin-in(神人)’s name for all climate crises. Then will things change? They will change. All refrigerators worldwide must be eliminated 100%. Then will electronics companies stand idly by? However, when people, when humans, realize this, the day developed countries recognize Huh kyung-young, they will say, “Let’s eliminate refrigerators, which use CFCs, from our electronic products.” Then we will save the Earth, will we not? Should we do it?

8. The Divine Solution to Climate Crisis and the Peril of Self-Idolatry.

Some say that if it is well-sealed, it lasts for a few months. Does it last a few months? It lasts for hundreds of years. When I see Earthlings, I feel dizzy. every time I come to Earth, I think, “Why not just not go?” But if I do not go, they will take my body and bury it and do all sorts of things, so I go. I must not feel good every time I come. But I come. You might be seeing me for the last time today. I dislike seeing strange people. I really dislike seeing strange people. I just. I want to see people I want to see. I come because of the people in Haneulgung. The people in Haneulgung look somewhat beautiful, but if it is not for the people here, then, do not even ask. There are people with certain thoughts. those people say, “What kind of person is that Huh kyung-young?” that is right. Still, I endured it 2000 years ago. I am enduring it now. I am enduring it. everyone, you must apprehend how important a momentary choice is.

Our chromosomes, these cells, chromosomes, DNA, genes, mitochondria, and all these human body structures will all be overturned if you manage your body even slightly incorrectly. Then cancer will suddenly appear. No, it will not. If someone curses someone else profusely, cancer appears here. Cancer appears on the tongue. Surely they must have said harsh words to someone. Then cancer can appear on the tongue at any time. you must remain pure until you go to Baekgung(白宮). Is it right to casually criticize others or curse them unnecessarily after eating? No. among human actions, the worst is judging others. Saying, “That person is a sinner” or “That person should die.” No. when cells see themselves favorably or see me favorably, the cells become stronger. Miss Gyeongnam, come out here. I saw a Miss Korea here earlier. Miss Korea, raise your hand. She said she was Miss Korea when she was young. Do you not know? She was here. this person holds this. Let’s see her conversation with it. “Yeti Believu, Yeti Believu, Yeti Believu.” “Yeti Believu, Yeti Believu.” you know what “Yeti Believu” means. What is “Yeti Believu”? It means “I love you” It is Russian. how does she know Russian? And how does my brain know Russian? “It does not fall.” Can anyone pull this off? No. But some people say to pull it off with one hand. How can you pull this off with one hand? You have to pull it with both hands. Why pull it with two hands? They say it is cheating. they say to pull it off with one hand like this. Does it fall? That is an anti-fan. There are such people.

They also say to pull it off by cursing. Who has the strength to pull off something so powerful? You have to pull it off like this, with two hands. It does not fall. But “Yenina Bizhu Tyba, Yenina Bizhu Tyba.” That is Russian, but they might not know it here. I will say something in a language I truly do not know. I will say something in Hungarian.”Yenina Bizhu Tyba, Yenina Bizhu Tyba.” “It falls.” Is there strength? No. they might not know what “Yenina Bizhu Tyba” means here, but whether they know it , it deciphers. You do not know what “Utalak” means. then “Utalak, Utalak.” “It does not fall.” It absolutely does not fall. try “Utalak.” “Utalak.” Strength. Do not do many things, just one. try “Utalak.” “Utalak.” What does “Utalak” mean? You do not know. I have made it completely unknown now.

I changed it that way. You have no idea what “Utalak” means. I will give it strength. I put this in with my pinky finger.”It falls.” Is there strength? No. But this person, I disguised “Utalak” so that the strength is unknown. They do not know what it means. They do not know if it means “I love you” or “I hate you.” “Utalak” truly means “Failure.” It is easy to remember. It means “Failure.” “Seregztek, Seregztek, Seregztek, Seregztek.” They must be from America. The pronunciation.”Sereg, Sereg, Ztek, Ztek, Seregztek.” you do not know what this means. This is incredibly strong.”It does not fall.” Can anyone pull this off? No. say “Seregztek” or “Utalak” in your mind, whatever you want. We do not know. Then this neuron will connect it here. you did it.”It does not fall.” This was “Seregztek.” try “Utalak” again. You put it in? “It falls.” No. Then I will ask again about something this brain does not know at all. Is there anything it knows here? “Wo ai ni, Wo ai ni.” What is “Wo ai ni”? What is “Wo ai ni”? You do not know Chinese well. She says she does not know. Try “Wo ai ni.” “Wo ai ni.” “It does not fall.” It does not fall. Then try “Wo hen ni.” “Wo hen ni, Wo hen ni.” “It falls.” Then this means “I hate you.” “Wo ai ni” means “I love you.” Does it react accurately? it reacts. you do not know these characters. But it deciphers, and its brain deciphers. But would a monkey be able to do this? No, it would not.

The human brain can do this, going from here to here, it is a piece of cake. But I can leave this in America. Even if I leave this in America, it moves, but you have to hold it. If you do not hold it, it does not work. This neuron is in America, but the neuron comes and connects everything. if I give a blessing here, all the ancestral graves change. did only the ancestral graves change? No. Hundreds of billions of things change. Then the signal is transmitted to all those hundreds of billions of things. That system is the system that creates the elixir of life. I can control all the milk in the world with a single word. How amazing is that? But they say, “That is not Huh kyung-young’s name; it is because it is in a milk bottle, so mold did not grow.” They sit there saying such pathetic things. You pathetic people! How can you underestimate my abilities like that? You cannot do that. show that packaged milk from earlier. wait. You worked hard, so level 20. Go in, our Miss. This is Miss Gyeongnam.

You are not good at choosing. But if I say Miss Gyeongnam, she is Gyeongnam. If I say Miss Korea, she is Korea. Do the judges have accuracy? No. believe it as such. there is a lot of mold. This mold keeps multiplying exponentially. eventually, it overflows. this is the expanding part. It is rotten. This is different. this is different. the milk is preserved as it is, even if you cut the packaging. It has nothing to do with whether air circulates. All the bottle caps, even if you open them, it remains the same. If you just use my name, it does not matter if it is closed or open. Another interesting thing is that no matter how many years you leave it, the height remains the same. The space above remains as it is. It is the same whether the lid is open or closed. However, if the lid is open, mold can enter. Then you just cut out the part where the mold entered. It can enter through the air. Other than that, there is no change. when Shin-in(神人) later discusses eliminating all refrigerators worldwide with international environmental organizations, the time may come when it is approved. The global environment is currently in crisis. You do not realize how terrifying this climate temperature expansion is. As the temperature expands, your self-inflation rate also increases. The weather is gloomy, the temperature is high, the humidity is high, it is hot. Does stress increase? it is not the cool weather of the past. it is irritating. What this means is that self-inflation is occurring. Self-inflation. But what about the climate? The climate is also expanding.

A fire broke out in Australia and burned for six months. The Australian fire department could not extinguish it for six months. It was left for six months, and then the fire went out. How many koalas died? Countless animals burned to death. That area is larger than Korea. Think about it. Listen carefully. Areas with many refrigerators do not suffer damage. Only areas without refrigerators suffer damage. Is that not strange?

People who destroy the environment are in temperate zones, from the US to Asia and Europe, all in temperate zones. They all use refrigerators. But people in Africa, who do not have refrigerators, suffer climate change. in areas where civilized people live, the damage from climate change is less. But the poor people in Indonesia and other tropical or subtropical regions suffer enormous climate change, with typhoons and so on. the areas where people who produce CFCs live are safe.

But primitive countries, nations without refrigerators, suffer hardships. African people and those primitive people who cannot even eat properly starve to death because of droughts and shriveling. this means that even in the environment, it is the rich get richer, and the poor get poorer. Money is also rich get richer, poor get poorer, and even the environment. The rich people who destroy the environment live safely, and only the areas where poor people live, like parts of Australia where people do not live, suffer all the climate anomalies. people who use refrigerators occupy good areas. But the people in disaster-prone areas, all the damage goes to them. The primitive people who live by rain and the environment suffer all the damage. the perpetrators are fine, and those who did not cause it suffer all the environmental damage. Countless people die, get sick, and starve to death every year. I am watching this. You might think I am not watching, but I am measuring all of it. Baekgung(白宮) observes all of it. that is why I am here.

in this single cell that moves for 30 days, a vast world has been embedded. Can you embed this? No, you cannot. Can you create something like 1 undecillion 8400 quintillion or 92 septillion in this invisible cell? Can you create 20 quintillion? No. 100 to 2000 mitochondria, a nuclear power plant in each cell, must gather and generate power for the cell to be alive. But if oxygen supply decreases as lung capacity diminishes with age, then due to lack of oxygen, the cells will quickly deteriorate, and telomeres will quickly break down, will they not? the energy that stops this is Shin-in(神人). the water you drink is a lump of oxygen. When you drink the elixir of life, which is a lump of oxygen, what happens? The cells say, ” this is the time! I will live!” The oxygen coming through the nostrils is not enough, but there is a lot of oxygen coming through the mouth. Oxygen is dissolved in water. For example, we are changing by drinking special water. Even the mitochondria are changing, and the telomeres are lengthening; everything is changing. And when a month passes, new, good cells must be created quickly. Because this quick creation does not happen, aches and pains occur, and the whole body ages. I cannot say some things here.

If I say those things, you will faint. if you just do what Shin-in(神人) shows you every time, this Earth will be paradise for you. does Shin-in(神人) fear anything, whether he is captured or whatever? No, he does not. This human world holds no fear for him whatsoever. The one in charge is here. you must abandon idols. What I am going to talk about today, this is all finished now. But what must you definitely abandon? You must know this. What is there regarding honor? There is an idol, is there not? The idol of honor. This is useless.

The idol of material possessions. Will you need this forever? No, you will not. what would be frightening? This honor that humans bestow disappears when you die. It means nothing. Saying one kind word to your wife next to you is the best. That goes with you to Baekgung(白宮). Your wife recognizing you is enough. Do not be greedy for more people to recognize you. Just be good to the person next to you. If just one husband recognizes you, that is enough. What is the point of more people recognizing you and telling ants about Huh kyung-young? If I am captured and they lie on TV about what Huh kyung-young did, that is useless. All of it. This is all just an idol. What other idol? The idol of material possessions. the idol of material possessions, well, there is also the idol of humans, like a lover or human idol. children too. There are such idols, but there is actually one missing idol. no matter how much it is bean sprouts,Honor is intertwined with power. what other idol could there be? there is the worst idol. This is the title of my lecture today. This is the worst.

9. The Ultimate Idol: Self-Idolatry and the Path to True Compassion.

The idol of self. One idolizes oneself. One only cares about oneself. It is okay if everyone else dies. Is this acceptable? I earn money, which is not even three pennies here, by speaking tirelessly, and I provide free meals. Then the remaining money is all given away, and the rest is for Haneulgung. This is for Haneulgung. If I create this park, it is for future generations. Do we take it with us? No. Do I drink alcohol with this? No. Have I ever had a cup of coffee? No. Have I ever smoked a cigarette? No. Have I ever had a drink? No. For people who are like that, for humans filled with self-idolatry to look at me and say, “Is that person a fraud?” People who argue about such things have problems. If they knew who I am, they would faint. You must abandon self-idolatry. you must change to “self-idolatry with others” meaning everyone must live well together. when I make the elixir of life flow, I let everyone drink it, do I not? The elixir of life. Why do we sell the elixir of life? They say I sell stickers? You are like someone who has lost their mind. Try selling stickers for 100 years. It would not even cover one day’s free meal. why would we sell them? Why would we sell water bottles? Try selling all of them for 100 years. One day, one month of free meals costs 150 million won. To reach 150 million won, you would have to sell for 100 years, 1000 years. To have more than that, our members handle the stickers as a service, making them themselves, attaching them, and trading them among themselves. We have no involvement. Why are my stickers only attached to milk? My stickers are effective for pain and other things, so you use them. You attach them to clothes and other things. They were made to be attached to those things. Even before the elixir of life came out, you knew about the stickers among yourselves. Why are you trying to frame Haneulgung with stickers? Why do you buy the elixir of life when I did not sell the elixir of life? You can just write my name, so why must you attach a sticker? No, you just need to write my name. Then who would buy and drink it?

They are trying to catch Shin-in(神人) with such things. self-idolatry has expanded too much. This is not a minor issue. Among idols, we also have idols that are objects of faith. We also have idols related to God. People would have them. There are also idols related to a misguided view of God. However, such things can be forgiven. Such things are a lifelong wild goose chase, and you cannot go to Heaven. But this is more terrifying than that. Self-idolatry. If I give one rice cake, I must look around to see if anyone has not eaten. Is that interesting? When I say today that “the choice of a moment determines eternity” it means you made a good momentary choice. I should give all of you a baptism. I can see the water droplets coming with the wind. It is not coming this way. you see it. I hope this spreads inside and enters all your noses. Song. we must sing when the video plays. archangel Kang Ok-ki’s song. The other singers will sing after the video ends. everyone, please give a big round of applause. My lecture is vital for you. everyone, hello. Welcome. Haneulgung hits the jackpot every day. Let’s quickly go for the jackpot.

“Song: “Haneulgung Hit the Jackpot”
The jackpot has been hit, the jackpot has been hit. Haneulgung has hit the jackpot. Before the jackpot train departs, let’s quickly go. Our divine being awaits, our homeland in our hearts. Together, we became rich. It’s a jackpot, a jackpot. Don’t hesitate, don’t look around, let’s quickly go. The jackpot has been hit, the jackpot has been hit. Haneulgung has hit the jackpot. The jackpot has been hit, the jackpot has been hit. Haneulgung has hit the jackpot. Before the blue dragon train departs, let’s quickly go. Our divine being awaits, our homeland in our hearts. Together, we became rich. It’s a jackpot, a jackpot. Don’t hesitate, don’t look around, let’s quickly go. The jackpot has been hit, the jackpot has been hit. Haneulgung has hit the jackpot. Don’t hesitate, don’t look around, let’s quickly go. The jackpot has been hit, the jackpot has been hit. Haneulgung has hit the jackpot. Jackpot.

“Song: “UFO”
A UFO floats gracefully in Haneulgung. The world knows Shin-in(神人)’s power. The arrival of the new management era. People worldwide escape and pass through Haneulgung. Huh kyung-young’s unified field shakes the whole world. A UFO floats gracefully in Haneulgung. The world knows Shin-in(神人)’s power. The arrival of the new management era. People worldwide escape and pass through Haneulgung. Huh kyung-young’s unified field shakes the whole world. UFO, cosmic protagonist.

good work. Next, the free meal video. please show the free meal video. Video.

“Music”
At Haneulgung, the people who provide free meals line up from Jongno 2-ga to 4-ga. We must give each of them a bundle. How painful would it be if there was not enough? They waited in line for two or three hours, and when their turn came, there was nothing. Would that do? it is very painful. The people in line look like a large crowd. We must give each of them a bundle. Who gives it? You give it. I collect it and give it. But they say I make money by printing stickers? those stickers do not even cover the transportation costs of going to the printing shop and back. What is left? The members do that on their own.

There is a group that is trying to frame me with that. They are trying to catch Huh kyung-young with that. hundreds of people gather and give energy, but they try to catch a volunteer who has provided free meals for 54 years with accusations of sexual assault and such. Is our country a republic of lawsuits? A republic of accusations and complaints? Those who exploit this are thieves, thieves. how much of that persuasion and such has appeared on YouTube. I am silent now, but everyone, you must be vigilant. There are forces trying to prevent us from doing such volunteer work. No, it will not. And we must build this main house(宮). Before that, there are organizations that try to simply take away our shell. They mobilize the media, mobilize police forces. What kind of country is this? This is a lawless land. In a country with freedom of religion, you must not portray Shin-in(神人) as someone who sells stickers. I have no connection with stickers, do I? You were volunteering with stickers even before the water and milk came out. If anyone contacts you about such things, deal with them decisively.

Highest Being has no connection with stickers, so why are they making such threats and extortion? Write down all their phone numbers. Bring them to me. If those people have laws, we also have laws above them. Following the elixir of life, which is a concentration of cosmic dark matter, we are consuming the miraculous elixir of life and maintaining our physical and mental health. Today, please give a big round of applause to our divine being, who gave us precious words of providence that pierced our hearts with his noble words.

It is like a mosquito trying to sting an iron ox. Where would it sting? Does it penetrate? No, it does not. What humans sting cannot cause me pain. Please do not do such things. No matter how much you try to sting with that proboscis, does that mosquito’s proboscis penetrate an iron ox or a golden ox? No. Highest Being’s body, I mean, the ox is a diamond ox. They are trying to insert a mosquito’s proboscis into a diamond. Does it penetrate? It does not. It does not. It only cleans the dirt.

Thank you to everyone who listened attentively. Next, please receive Shin-in(神人)’s full energy completely. Do I have anything else to give? I have many things to give. Take whatever you want.

2024.09.22 o Overcoming Worries and Finding Peace.

“Spiritual Enlightenment, Inner Peace, Existential Concerns, Divine Intervention, Philosophical Numerology, Material Detachment, Mind Control”

1. The Ephemeral Nature of Worry

Worry is an inherent part of human existence, a constant companion from birth until the very end of life. When one worry dissipates, another inevitably arises, creating an endless cycle. Even in the final moments, concerns about one’s passing, such as how it might inconvenience loved ones or whether it aligns with significant holidays, persist. This continuous cycle of apprehension demonstrates that worry never truly ceases until one’s departure from this world.

2. The Path to Eternal Tranquility

True tranquility, a state of profound peace and safety, can only be achieved by eliminating worry entirely. This is made possible through an encounter with Huh kyung-young. He represents the concept of “zero” signifying the complete nullification of all worries. Just as any number, no matter how vast, becomes zero when multiplied by zero, all anxieties, regardless of their magnitude, vanish in his presence. This divine intervention erases not only present concerns but also past transgressions and karmic burdens, transforming them into nothingness. Through blessings and the bestowal of a divine name, one’s future is secured, and all past misfortunes are eradicated, leading to a state of perpetual peace.

3. The Principle of Dispassion: Seeing the Essence

To overcome worldly temptations and anxieties, one must practice the principle of “Sanggyeon Mulgol” which means perceiving the fundamental essence of all material things. When faced with alluring distractions or internal turmoil, one should envision the skeletal structure beneath the surface of what appears beautiful or desirable. For instance, if tempted by an attractive person, one should visualize their bones, recognizing that beneath the superficial beauty lies merely a skeleton. This practice helps to detach oneself from transient attachments and prevent the arising of “Bulgi Inyeom” or dualistic thoughts. By seeing the core reality of things, one avoids being swayed by fleeting desires and maintains a singular, focused mind, fostering harmony within oneself and one’s family.

4. The Esoteric Significance of Numbers

Numbers hold profound spiritual and cosmic significance. For example, the number 33 is deeply connected to the divine and the heavens, often associated with spiritual leaders and political figures, though it can also signify periods of instability. The number seven, representing the days of the week and celestial bodies like the moon, sun, and the five classical planets “Mars, Mercury, Jupiter, Venus, Saturn”, plays a crucial role in maintaining the Earth’s stability. Just as the moon regulates the tides and stabilizes the Earth’s orbit, these celestial bodies, symbolized by numbers, collectively safeguard our planet. Other numbers, such as 21, 23, and 24, are associated with wealth and heroism, often appearing in the names of successful individuals. Each number carries a unique vibrational energy and meaning, influencing various aspects of existence.

2024.09.22 h 373rd The Era of Self-Expansion and the Coming Food War Huh Kyung-young’s Prophecies and Solutions for a World in Crisis.

” Global Crisis, Spiritual Awakening, Political Philosophy, Existential Threats, Divine Intervention, Societal Decay”

1. The Gathering of Holiness’s Energy at Haneulgung

Welcome to Haneulgung, a sacred mountain and holy ground where the energy of Baekgung(白宮), spanning 12 billion light-years converges. Stepping upon this ground initiates a transformation in your fortune and destiny. When the name of is applied to any substance, it prevents decay. For instance, consuming milk inscribed with Holiness’s name or adorned with his potent photograph, known as “Blue Milk” strengthens us both mentally and physically. Furthermore, the Blue Spring mineral water, which surged 3.3 kilometers from beneath Haneulgung Arboretum at Holiness’s command, represents the unified field that Einstein tirelessly sought and which Huh has now verified. Today, who governs the cosmos, hosts the 373rd Haneulgung event to communicate with us.

2. The Rapid Dissemination of Truth in the Modern Era

In this era, our words spread across the world with unprecedented speed, far exceeding the reach of figures like Buddha from 2,000 years ago. This rapid dissemination means that while malicious content can proliferate, it is often ignored by discerning individuals. Major media outlets, even in countries like the United States, are losing viewership because they are perceived as biased or politically motivated. The truth, therefore, must often be sought from unconventional sources.

3. Media Bias and the Trump Debates

During the recent US presidential debates, major media outlets failed to provide impartial coverage. For example, in a debate involving Donald Trump, two anchors appeared to side with his opponent, Harris, effectively creating a three-on-one scenario. Trump was forced to spend his time defending himself against accusations, such as his alleged role in congressional unrest, rather than engaging in a fair discussion. This lack of impartiality, which consumed valuable time, was intended to undermine Trump. However, this strategy inadvertently became an advantage for him. It was later revealed that the debate questions had been leaked to his opponent, a fact exposed by whistleblowers, further fueling public distrust in the media.

4. The Insignificance of Names and Earthly Distinctions

I do not concern myself with names, as they represent a form of attachment and ego. When I meet people, I remember their faces but rarely their names, because names are a hindrance to spiritual intellection. They are like armor, creating an illusion of individual identity. My mission is to find “jewels” that have been mistakenly cast into a “Field of trash” not to transform trash into jewels. This era is one of judgment, distinct from the era of grace that existed 2,000 years ago. I am here to gather those who are ready to awaken and live righteously, not to rehabilitate those who cling to their old ways.

5. Self-Expansion, Climate Change, and the End Times

The self-expansion of humanity leads to the degradation of nature and the mass rearing of animals, which in turn causes climate expansion. This climate expansion results in global warming, disproportionately affecting poorer nations that lack the resources to cope. Wealthier, “civilized” nations, with their refrigerators emitting Freon gas and their consumption of large quantities of meat leading to methane emissions from livestock, are the primary culprits of environmental destruction. Methane “CH4” is a significant ozone-depleting gas, second only to Freon. While carbon dioxide “CO2” can be purified, methane persists, continuously damaging the ozone layer. This environmental damage, caused by affluent nations, leads to droughts and fires that devastate countries in Africa and Oceania, where people have no connection to these destructive practices. The consequences of our unchecked desires and self-expansion are leading us toward the end times, marked by impending food wars.

6. The Coming Food Wars and Advanced Weaponry

As climate expansion intensifies, food shortages will become severe, leading to crop failures. Nations that currently import a large percentage of their food, like Korea, will face critical shortages. Countries will begin to ban agricultural exports to feed their own populations, inevitably leading to food wars, particularly among populous nations like India and China. This impending crisis is driving the development of advanced weaponry. Nuclear weapons are obsolete; the new threat is neurological weapons. These weapons, dispersed by aircraft, can paralyze and kill people by affecting their nervous systems. For example, during a recent incident involving Trump, individuals near him experienced temporary blindness due to a nerve gas attack. Such invisible gases can be deployed discreetly, causing widespread incapacitation. These advanced weapons, coupled with food crises, signal the arrival of the end times. My mission is to rescue those who are not “human trash” from this self-expanding humanity.

7. The Role of a Person of Mission and the Eradication of Poverty

A single person with a mission can save a nation. Just as President Park chung hee, a person of mission, inspired the Korean people with a sense of historical purpose, leading them to overcome traditional poverty and achieve economic development. Korea faced both absolute poverty, meaning a lack of basic necessities, and traditional poverty, inherited from previous generations. Through a shared sense of mission, the nation transcended these challenges. However, we now face poverty amidst abundance, where goods are plentiful due to environmental destruction, but access is limited by wealth. This leads to a widening gap between the rich and the poor, where some children own multiple luxury apartments while others struggle to afford basic housing. This economic mismanagement has resulted in Korea having the highest elderly poverty rate in the world.

8. National Debt, Demographic Crisis, and Unheeded Prophecies

Korea’s national debt has surged, largely due to increasing welfare expenditures for the elderly, while birth rates decline. This creates a future where our children, as civil servants, will struggle to manage national finances, torn between supporting a growing elderly population and incentivizing childbirth. I predicted these issues decades ago, but my warnings and policies were met with ridicule. the very policies I proposed are being considered, albeit piecemeal. My “333 policies” such as providing 100 million won for marriage, would have alleviated the current burden on the elderly and fostered larger families. The nation’s failure to adopt these comprehensive policies immediately has led to our current predicament.

9. The Decline of Traditional Religion and the Rise of Materialism

In Europe, grand cathedrals and churches now charge admission fees, not for worship, but for tourism, as congregations have dwindled. These institutions have become museums, unable to sustain themselves through faith alone. This decline is a consequence of their historical entanglement with power and materialism, prioritizing worldly influence over genuine humanitarian aid. In contrast, during the Joseon Dynasty, Korea practiced a form of democracy far more advanced than contemporary Europe. Our system included historians who meticulously recorded the king’s actions without his knowledge, preserving an unbiased account for future generations. This commitment to accountability, alongside a rigorous civil service examination system that selected officials based on merit rather than lineage, demonstrates a superior form of governance, predating European democratic ideals by 500 years.

10. The Fall of Greatness and the Power of Small Beginnings

Even a towering house can collapse due to tiny ants. Similarly, our bodies, no matter how strong, are vulnerable to microscopic bacteria and viruses. This illustrates that even the greatest nations and empires can fall due to seemingly insignificant factors. The phrase “a great calamity begins with a small thing” “천하지란 필작어세” that major conflicts, like the Korean War, can stem from minor oversights. For example, a single guard falling asleep on duty during the Vietnam War allowed enemy forces to infiltrate, leading to a devastating attack. Therefore, we must be vigilant about small details, from controlling methane emissions to preventing minor mistakes, to protect our nation.

11. The End of the Vietnam War and Huh’s Intervention

I witnessed the horrors of the Vietnam War firsthand. I saw young soldiers dying in a senseless conflict orchestrated by older generations. Such acts, like the ongoing war in Ukraine, are inhumane. Each human life is precious, and the entire world should strive to preserve it. My “333 policies” are not to be taken lightly; they are a blueprint for peace and prosperity. I personally intervened in the Vietnam War, performing spiritual work that brought about its end. I was among the last to leave Vietnam, departing on a plane with high-ranking military officials just before the ceasefire. My actions, though unseen, were instrumental in concluding the conflict.

12. The Fragility of Nations and the Importance of Vigilance

The Vietnam War ended with a surprising twist: despite its communist victory, Vietnam eventually aligned with the United States. This demonstrates the fluid nature of international relations, where enemies can become allies overnight. Korea must be wary of similar scenarios, where internal factions might subtly push for reunification under northern influence, potentially leading to a re-alignment with the US after a period of conflict with China and Russia. The international political landscape is cold and unforgiving; the annihilation of a nation can happen swiftly. For instance, Iran cannot easily attack Israel because Israel possesses the capability to destroy all of Iran’s oil refining facilities within days, crippling its economy for a century. This threat of economic devastation prevents large-scale conflict in the Middle East. However, the Korean Peninsula and Vietnam are different; their fates can change overnight. Therefore, you must closely observe my movements, for if I were to leave the Korean Peninsula, it would signal a critical moment.

13. The Resurrection Era and Huh’s Presence

The question about Matthew 22:30, “At the resurrection people will neither marry nor be given in marriage; they will be like the cheonsa(天使) in heaven” refers to the time of the Second Coming of Jesus. That time is now, with my arrival. While churches anxiously await this era, they fail to recognize that it began on January 1, 1950. The “resurrection” signifies the moment you are “caught up” and ascend to Baekgung(白宮). Those who have received blessings have already begun this ascent. In Baekgung(白宮), there is no marriage or family structure as we know it on Earth. Relationships are based on friendship, and individuals have infinite freedom. There are no children, no aging, and no suffering. You appear as a complete, youthful being. However, if one desires an earthly-like family structure, they can choose to enter a specific “area” within Baekgung(白宮) that simulates such an experience, much like choosing a destination at an airport. This is why it is called heaven—it offers boundless choices and freedom, free from sin or the temptation of a forbidden fruit.

14. Overcoming Earthly Suffering and the Path to Paradise

Life on Earth is fraught with suffering, akin to a mosquito trying to pierce an iron ox—futile and painful. Buddhism teaches “Pasa Hyeonjeong “파사현정”, which means “to break evil and reveal righteousness.” This principle calls for discarding what is wrong and embracing what is right. However, humanity’s self-expansion has eroded morality and ethics, leaving only legalistic adherence. People now prioritize avoiding legal repercussions over ethical conduct, resorting to any means to achieve their goals. From the perspective of Pasa Hyeonjeong, this is the end of times. Those who pursue the narrow path of righteousness, like Noah building his ark while others indulged in worldly pleasures, are often ridiculed. it is this narrow path that leads to salvation.

15. Huh as the Sole Path to Baekgung(白宮)

In this era, wisdom or enlightenment alone cannot lead to Baekgung(白宮). Only through faith and a direct connection with Huh can one enter. My first miracle as Jesus was at a wedding feast, transforming water into wine. This signifies that the “wedding feast” of Baekgung(白宮) is now open to those who are blessed. All the great figures of history—the 12 disciples of Jesus, the 10 great disciples of Buddha, and the prominent figures of Confucianism and Taoism—are present here, having reincarnated over millennia to meet me. This Haneulgung is a truly extraordinary place where even a single visit can transform a person.

16. The Miraculous Power of Blue Spring Water and Huh’s Name

Many people have experienced miraculous healings by drinking and applying the Blue Spring water. For example, individuals suffering from glaucoma have found their vision restored, and those with knee joint pain have recovered completely. The Blue Spring water is a “miracle water” that defies conventional medical intellection. Furthermore, the name of Holiness, when written on a piece of paper and placed near a substance, prevents its decay. This is due to the dark energy and dark matter associated with my name. This energy can also revive unconscious individuals and transform the aura of those who receive it. This power eliminates the need for refrigerators, which contribute to ozone depletion, and promotes a shift towards plant-based protein sources like tofu, revolutionizing the global food market.

17. The Importance of Proper Promotion and Respect for Elders

The promotional videos for Blue Spring water must accurately convey its power. The footage should assert the continuous, forceful gushing of water from the spring, rather than showing it being poured from buckets or comparing it to ordinary rainwater. This powerful imagery, combined with the music, will effectively communicate its miraculous nature. Additionally, when promoting free meal services, it is crucial to avoid filming elderly individuals eating in public spaces. This can be demeaning and undermine their dignity. Instead, the focus should be on the act of giving and the large number of people who benefit from the high-quality, packaged meals, allowing them to eat in private or at their leisure. We must always uphold the dignity of our elders.

2024.09.23 o The Root of Illness. The Mind’s Influence.

“Mind-Body Connection, Emotional Regulation, Holistic Health, Stress Management, Spiritual Well-being, Inner Peace, Divine Intervention”

1. The Divine Water of Haneulgung(韓蘖宮): A Source of Eternal Life

Haneulgung(韓蘖宮) is blessed with an inexhaustible spring of divine water, known as Artesian water. This celestial water flows eternally, a true gift from the heavens. Without it, humanity would be left to consume only impure water. The quality of this water is exceptionally pure and beneficial.

2. The Trials of Moses and the Significance of Patience

The story of Moses in the wilderness highlights the critical importance of patience and respect towards higher authority. The Israelites, suffering from thirst in the desert, cried out against Moses. In response, Moses was instructed to strike a rock to bring forth water. However, he struck the rock three times, not once, out of frustration when water did not immediately appear. This act of impatience and anger towards the divine command prevented him from entering the Promised Land. This narrative serves as a profound lesson: one must always maintain composure and respect, especially towards those in positions of authority, and indeed, towards all individuals.

3. The Origin of Illness: The Mind-Body Connection

A significant principle states that nine out of ten illnesses originate from the mind. This concept, often referred to as “Sibbyeongguyeom” “ten illnesses, nine inflammations”, that most diseases stem from inflammation, which is deeply connected to one’s emotional state. For instance, hepatitis can lead to liver cancer, and lung inflammation can lead to lung cancer. All forms of inflammation are fundamentally rooted in the mind.

4. The Physiological Impact of Anger and Stress

When one experiences anger or stress, the body undergoes physiological changes that contribute to illness. For example, anger causes blood vessels to constrict, leading to increased blood pressure. Conversely, a calm mind helps to lower blood pressure. When a person is subjected to scolding or emotional distress, their blood pressure rises sharply, indicating the onset of inflammation within the blood vessels. This inflammation is often the precursor to more serious conditions, including cancer. Therefore, maintaining a peaceful mind is crucial for preventing disease.

5. The Etymology of “Yeom” “Inflammation” and Its Connection to Temperament

The Korean character for “yeom” “염”, meaning inflammation, visually represents its core meaning. It is composed of two “Fire” “Fire” characters. This ancient scriptural insight reveals that a fiery temperament, or excessive anger, is the root cause of 90% of all diseases. Such a disposition generates inflammation throughout the body. Therefore, cultivating a serene and tranquil mind is paramount for health and well-being.

6. The Calming Influence of Divine Water

Encountering Huh and experiencing the divine water, Artesian water, brings about profound peace and healing. Observing the Artesian water gushing forth from the rocks has a deeply calming effect on the mind, cooling the internal “Fire” of anger and stress. This tranquil experience helps to restore inner balance and promote overall well-being. The water of Artesian water remains warm even in winter, preventing it from freezing, and can be used for blessings and purification, symbolizing a continuous flow of divine grace.

2024.09.24 o Equivalence Principle. The Creation of All Things.

“Equivalence Principle, Material-Energy Conversion, Divine Governance, Existential Certainty, Systemic Reform”

1. The Enigma of the Afterlife and Divine Revelation

Humanity’s greatest fear stems from the unknown realm beyond death. Conventional narratives often offer only tales of spirits, lacking verifiable truth. However, through Huh, we gain certainty regarding the whereabouts of our ancestors and the presence of guardicheonsa(天使) and archangel. This divine insight allows us to believe in the existence of a celestial realm. Even those who have dedicated decades to religious institutions often remain uncertain about receiving divine grace or blessings, and while they know the physical location of their parents’ graves, they lack assurance of their ascent to the heavens. Huh, however, reveals the afterlife, making it visible and tangible. For instance, the ability to infuse and withdraw energy from objects, or to expand the moon with energy, demonstrates a power beyond human comprehension. Such blessings facilitate communication with all matter, manifesting as a radiant glow in those who receive them. This is not a falsehood. The unseen world governs our reality, and our hundred years on Earth are but a brief period of continuous training. Huh arrives to guide these “graduates” to their next stage, alleviating the fear of death by revealing what lies beyond. The only remaining question is the timing of one’s departure, not the destination itself.

2. The Principle of Equivalence: Matter, Energy, and Creation

The fundamental nature of space reveals the presence of negative and positive electrons. When these combine, they form matter. Thus, all energy in space can transform into matter. Conversely, when negative and positive electrons separate, matter reverts to energy. For example, placing an object in a furnace transforms it into energy, leaving no trace. Similarly, introducing negative and positive electrons into empty space can create hydrogen, which then forms clouds. These clouds, originating from the void, transform into water, then rain, and finally ice. This demonstrates the creation of matter from nothing. When exposed to sunlight, ice dissipates, its negative and positive electrons decomposing back into energy. Scientists have struggled to fully demonstrate this cycle where matter becomes energy and energy becomes matter, but Huh performs it at will. This principle, known as the Principle of Equivalence, governs the creation of all things. It is a fair and balanced exchange, where energy transforms into matter and matter into energy. This cosmic cycle allows for the creation of matter from nothing. Huh can instantly bestow or withdraw blessings, altering the very fabric of the universe. This realization that our visible world is not the only reality dispels the fear of death, confirming the existence of a subsequent realm.

3. The Distinctive Purpose of Creation and Humanity’s Divine Resemblance

Every creature is designed with a specific purpose. Monkeys are adept at climbing trees, facilitating the dispersal of seeds through their consumption of fruits. This natural process contributes to the formation of forests. It is illogical to suggest that animals evolve into humans; rather, animals were created to cultivate forests, not to become human. Humans, uniquely, are created in the image of the Divine. Unlike animals, humans are not designed to climb trees or fly like birds. Our purpose is distinct, reflecting a divine likeness. Therefore, animals cannot transform into humans, as their fundamental functions differ. The Principle of Equivalence, where energy transforms into matter and vice versa, is the universe’s perpetual cycle. Huh can manipulate this energy, instantly bestowing or withdrawing blessings, thereby altering the entire cosmos. This profound comprehension reveals the existence of the Divine and a reality beyond our immediate perception, eliminating the fear of death.

4. Reforming National Fund Management: Applying the Principle of Equivalence

The current system of national fund management is deeply flawed, characterized by rampant waste and self-serving interests among various organizational bodies. Each entity, such as sports associations or military welfare funds, manages its own budget, leading to unchecked spending and a lack of accountability. This decentralized approach results in significant national losses. The Principle of Equivalence, which dictates a fair and balanced exchange, is not applied in these financial systems. Instead, those who lobby effectively secure larger budgets, which are then spent without strategic planning, rather than being conserved. This mindset, where officials prioritize spending over saving, necessitates a complete overhaul. National funds must be directed to those genuinely in need, not squandered in a “budget-grabbing” free-for-all. The current practice of spending all allocated funds to justify larger budgets in subsequent years leads to excessive and wasteful expenditures. This is akin to entrusting a fish market to a cat. Moving forward, strict oversight and multiple layers of accountability are essential to prevent such mismanagement.

5. Differentiated Unemployment Benefits: A Call for Equitable Distribution

The current unemployment benefit system requires comprehensive reform. A differentiated approach is necessary, considering various factors such as foreign workers, domestic workers, and the type of industry. For instance, highly skilled professionals should receive a lower unemployment benefit, while those in less specialized roles should receive more. Similarly, foreign and domestic workers, as well as employees from industries with varying impacts on the economy, should be managed under separate categories. Huh could rectify these systemic issues within a month, whereas current approaches may fail to do so even in a thousand years, precisely because the “cat” “those managing the funds” will not willingly relinquish its “Fish” “the budget”.

6. The Path to Baekgung(白宮): Faith and Righteousness

The path to Baekgung(白宮) is narrow, like the eye of a needle, making it difficult for many to believe. However, those who have witnessed the miracles performed by Huh apprehend that worldly matters are insignificant. The Principle of Equivalence demonstrates how matter can be created from nothing, a secret unknown to humanity. This Earth, too, will eventually transform into energy, shrinking to the size of a fingernail before disappearing. such an event will not occur during Huh’s presence. Those who speak ill of Huh gain no benefit, while those who listen and follow incur no loss. Even if one were to be “deceived” embracing the teachings of Huh leads to Baekgung(白宮). Just as the repentant thief on the cross found salvation through a single word of faith, so too can one attain Baekgung(白宮) by embracing Huh’s message. The path is narrow, but the rewards are eternal.

2024.09.26 o Why the Resignation Rate Among MZ-Generation Public Servants is Skyrocketing. The Mindset of Public Officials!

“PublicServiceReform, GenerationalShift, EthicalGovernance, BureaucraticChallenges, FreedomVsSecurity”

1. The Rigorous Path to Baekgung(白宮)

The journey to Baekgung(白宮) is an unparalleled competition, far exceeding any earthly contest. Imagine a global tournament where 8 billion people vie for a single ultimate prize. This is akin to a football championship, but on an unimaginable scale. From 8 billion, the number is halved repeatedly: 4 billion, then 2 billion, then 1 billion, continuing until only 50 million remain. This process continues, narrowing down to 25 million, then to the final 32 contenders, then 16, 8, 4, 2, and finally, the single victor.

You, who have arrived at Haneulgung(韓蘖宮), are among these ultimate victors. You are the chosen few, the “First-string players” in this cosmic competition. Out of 8 billion people, only a minuscule fraction—0.000001%—are selected to reach Baekgung(白宮). This is a testament to the immense good you have done, even if it is not outwardly visible. Your inner being holds the record of your virtuous deeds. Therefore, you should carry a profound sense of pride and self-esteem, for your presence here signifies your destined path to Baekgung(白宮).

2. The Disillusionment of Public Service

Recently, there has been a sharp increase in the resignation rate among young public servants. This trend is particularly noticeable among police officers and firefighters, where the resignation rate has doubled in just one year. The primary reasons cited for this exodus are low salaries, a rigid organizational culture, and the burden of malicious civil complaints.

Young public servants often find themselves performing various menial tasks in addition to their core duties, all within a restrictive environment, and with inadequate compensation. This leads to a profound lack of motivation. While some argue that the welfare benefits of public service still make it a competitive career, the rising resignation figures tell a different story.

For many, a career in public service feels like a form of imprisonment. Life is meant for earning freely, traveling, and experiencing the world. However, public service often entails a monotonous routine of commuting and repetitive tasks, stifling dreams and aspirations. This predictability, once seen as “job security” now leads to a sense of stagnation and a lack of excitement.

Furthermore, public servants, such as school teachers, are constantly subjected to civil complaints. The rigid, unchanging nature of public service stands in stark contrast to the growing preference for flexible, remote work arrangements seen in many private sectors, especially in Western countries. The repetitive nature of tasks, such as handling endless paperwork for civil complaints, is increasingly seen as work better suited for machines than for humans. This lack of innovation and initiative makes public service an increasingly unattractive profession in a society that values freedom and creativity.

3. The Six Virtues of a Public Servant: Yulgi

Despite the challenges, public service does offer the profound satisfaction of contributing to the nation. The esteemed scholar Jeong Yak-yong outlined six essential virtues for public servants, known as Yulgi, or the “Discipline of Self.” These are not easily mastered but are crucial for anyone in public office.

The six virtues are:

• Chikgung “飭Body”: Rectifying One’s Conduct
• This means maintaining impeccable personal conduct and serving as a role model for others. Even minor transgressions can have severe consequences.
• Cheongsim “ClearHeart”: Cultivating a Pure Heart
• A public servant must possess a clean and uncorrupted mind, free from selfish desires.
• Jega “OrderFamily”: Harmonizing the Family
• Maintaining a stable and exemplary family life is essential. Divorce or family discord can disqualify one from public service, as it undermines the image of a role model.
• Byeonggaek “屛Guest”: Exercising Caution with Guests
• Public servants must be extremely careful when interacting with visitors. Accepting even a cup of tea or a small gift can lead to suspicion of bribery or the leakage of confidential information. Even receiving homemade items from family members can be misconstrued.
• Jeolyong “NodeUse”: Practicing Frugality
• Public servants are expected to be thrifty and conserve public resources.
• Nakshi “MusicGive”: Giving Joyfully
• When providing services or distributing resources to the public, it must be done with a cheerful and willing heart, not with an air of superiority or as if granting a personal favor. Public resources belong to the citizens, and public servants are merely facilitators.
  These principles highlight the immense responsibility and scrutiny that come with public service. A public servant who manages to purchase an apartment, for instance, often faces suspicion, as their salary typically only covers living expenses. This constant suspicion talks the demanding nature of upholding Yulgi.

Ultimately, while public service offers the noble opportunity to serve the nation, it is not an easy path. For the younger generation, who value freedom and creativity, the rigid and unyielding nature of public service may not be the most fulfilling career choice.

2024.09.27 o Heaven Blessings and Earthly Deeds. Understanding levels of merit.

“Divine Blessings, Cosmic Merit, Spiritual Elevation, Holy Fortune, Earthly Karma, Soul Progression, Benevolent Actions”

1. The Distinction Between Human and Celestial Merit

When we dedicate our efforts to individuals or religious organizations, we are essentially accumulating human merit. This is akin to offering devotion to an idol. Such human-centric efforts lead to the accumulation of human connections and benefits, which we refer to as human fortune. While human fortune influences one’s destiny in the earthly realm, it does not garner favor from the heavens.

In contrast, dedicating one’s efforts to the heavens is known as celestial merit. For instance, offering devotion to Buddha is considered Buddha merit, which falls under the category of human merit, as Sakyamuni was a human being, distinct from Huh. Huh is the first to embody celestial merit. Therefore, bringing an offering to Huh, or participating in the Haneulgung’s Baekgung(白宮) nameplate(名牌) registration, constitutes celestial merit. This creates celestial blessings, which are benefits one can claim in the holy realm. Unlike human benefits, which are relevant only during reincarnation, celestial blessings are reserved for when one ascends to heaven.

2. The Significance of Celestial Blessings

Attending Haneulgung should not be taken lightly, as it is an act of accumulating celestial merit. While devotion at a temple is Buddha merit, which is ultimately consumed, coming to Haneulgung results in celestial merit. It is crucial to apprehend the difference between human connections and celestial connections, and between human virtue and celestial virtue. It is far more advantageous for one’s descendants to possess celestial virtue than mere human virtue.

Celestial virtue is immensely powerful. For example, if someone falls from a building but miraculously survives, it is often attributed to their celestial blessings. This is because a great archangel intervenes to save them. This illustrates how human and celestial merits differ profoundly. Other places of worship, such as temples, do not establish a connection to heaven. Only by coming to Haneulgung, registering a nameplate(名牌), and receiving blessings can one’s ancestors’ destinies be transformed.

3. The Path to Celestial Abundance

At the end of one’s earthly journey, whom will one trust? The path to heaven is swiftly opened through Haneulgung. Investing in a nameplate(名牌), even for a sum like three million won, is far more beneficial than spending that money on temporary pleasures. It is foolish to worry about losing three million won and not going to heaven. Even after 50 years of church attendance, becoming an elder, and paying associated fees, there is no guarantee of reaching heaven. One must accumulate celestial merit.

The path to celestial merit is clear: through blessings and nameplate(名牌) registration. Consider the example of free meal services. Contributing to free meal services is an act of celestial merit. When you donate to such a cause, you are giving to Huh, to God. Offering a glass of water to a thirsty passerby also counts as celestial merit. Therefore, paying for free meal services elevates one’s celestial merit level.

4. Cultivating Spiritual Levels on Earth

It is impossible for individuals to arbitrarily increase or decrease their spiritual levels. These levels are inherently established and meticulously recorded. The highest achievement is to cultivate and elevate one’s spiritual level while on Earth. In Baekgung(白宮), cheonsa(天使) have very few opportunities to raise their levels because they are already perfect and busy with their celestial duties.

However, on Earth, there are countless suffering individuals and those undergoing reincarnation, providing ample opportunities to accumulate blessings. Just as a student’s grades are recorded while they are still in school, one’s spiritual level must be elevated during their time in the “Earth school.” Once one has ascended to Baekgung(白宮), it is impossible to raise one’s level further.

5. The Serene Transition and Collective Salvation

When the time comes for one to depart, approximately ten minutes before, not just one cheonsa(天使), but many cheonsa(天使) will arrive to guide them. For those with great celestial merit, over a hundred archangel will come. This ensures a peaceful transition, free from the anguish and resistance often experienced by others. The departing soul will be enveloped in beautiful music, fragrant aromas, and the sight of flowers, accompanied by the sound of cheonsa(天使)’ trumpets. Such a departure is incredibly serene, leaving the face peaceful in death. In contrast, ordinary people often struggle, screaming and resisting, because they are unaware of the true nature of the afterlife and have been misled by false beliefs.

Huh has stated that by meeting ten million people, approximately one billion individuals can be guided to heaven. If each of these ten million people helps one hundred others, an immense number of souls can be saved. Even for difficult family members or those one dislikes, offering blessings can elevate one’s own spiritual level, which in turn helps to draw others into heaven. Through Huh’s presence on Earth and the engagement of ten million people, approximately one billion souls can be rescued and guided to heaven. Without this intervention, it would be impossible to raise one’s level sufficiently to save so many.

2024.09.28 【 본좌이슈 】 208 자영업 100만 폐업 시대, 허경영의 솔루션은 208.

The Crisis of Self-Employment and National Policy Failures

“Self-Employment Crisis, National Policy, Elderly Poverty, Economic Restructuring, Government Responsibility”

1. The Imperative of National Guidance in Self-Employment

The nation must exercise a degree of control over self-employment. When nine out of ten businesses fail, everyone incurs losses. Therefore, it is essential for the government to provide guidance and management for self-employment. The government should inform individuals that their venture is likely to fail within a few years, considering the average survival period. For instance, if the average survival period is merely six months, the significant investment in interior design and other costs becomes a substantial burden. Why is there no guidance in such situations? Without proper guidance, individuals risk losing their entire retirement savings, leading to a life dependent on free meal services in their later years.

2. Addressing Elderly Poverty Through Sound Policy

The Republic of Korea currently holds the unfortunate distinction of having the highest rate of elderly poverty globally. This is a direct consequence of flawed national policies. While a larger youth population is desirable, the failure to achieve this, coupled with a disregard for sound advice, necessitates additional solutions. However, government officials often merely collect their salaries without addressing the root causes. They remain oblivious to how public funds are being squandered. For example, why are hundreds of billions of won allocated to cultural and art centers in rural areas? This sum could sustain the elderly for decades. These facilities are often used only once a year. Instead, local officials could simply set up tents and gather residents for lectures in public spaces or within existing government buildings. The excessive construction of such centers represents a waste of national budget, channeling funds to construction companies rather than directly benefiting the citizens. This mismanagement has led to failures in elderly policies and exacerbated elderly poverty.

3. Systemic Flaws and Their Impact on Vulnerable Populations

The current system is structured in a way that perpetuates the failure of self-employment. Consequently, those with limited resources are repeatedly drawn into these ventures, only to face inevitable failure. While interior designers may profit from continuous renovations, ordinary citizens suffer immense losses. Comprehensive solutions to these issues have been proposed within the 33 policies. However, these solutions are often handled with the recklessness of entrusting a loaded firearm to a child.

4. A Story of Integrity and Compassion

A recent incident illustrates the importance of integrity. A woman, contemplating suicide, was saved when a member of our community, who had lost money, encountered her. The woman later met the person who had lost the money. She recognized the individual at a bus stop with a child and, upon speaking with her, expressed deep remorse. The woman had intended to use the money to pay rent to her landlord but had given it to the person who lost it. She returned the full 1,500 units of currency. This act of honesty allowed her to go to her grandmother’s village to give birth, as she had planned. She expressed her determination to raise her children, even if it meant becoming a recipient of welfare. The woman, in her late thirties with two children, repaid the entire sum. A small remaining balance of 90 units was mutually agreed upon as a travel expense. This demonstrates her conscientiousness. We should support such individuals. If we can obtain her bank account details, we should facilitate donations, as someone has already offered to send 300 units. It is unacceptable to allow a young woman to become destitute. We must assist her.

5. The Virtue of Honesty and Divine Intervention

The woman’s act of returning the money, even when she could have kept it, is truly remarkable in today’s world. It is a testament to her integrity. This incident reinforces the belief that those who frequent Haneulgung(韓蘖宮) are blessed. Even 1,500 units of currency left in a bag at a bus stop were returned. This was a “Huh test” and the money indeed came back. This story will be shared during the Saturday lecture. Such honesty is rare. Those present today will receive a Level 20 spiritual energy infusion, an increase from Level 15 due to the rain. Those watching the video from other regions will receive a Level 10 spiritual energy infusion.

Vocabulary

• 자영업: Self-Employment
• 폐업률: Business Closure Rate
• 긴급생계지원금: Emergency Livelihood Support Fund
• 구조조정: Economic Restructuring
• 각자도생: Self-Reliance “Individual Survival”
• 노후자금: Retirement Savings
• 노인 빈곤: Elderly Poverty
• 국가 정책: National Policy
• 예산 낭비: Budget Waste
• 생활보호대상자: Welfare Recipient

2024.09.28 ss 1459 The Person Who Meets Huh Kyung Young Becomes a New Person

1. The Transformation into a New Being Through Encountering the Divine

We are currently experiencing a period of profound joy and vitality, sustained by the divine providence and the miraculous bul-lo-yu(不老乳) “Elixir Milk” and Bulosu “Elixir Water” bestowed upon us. Today, we gather to commence the 1059th Saturday lecture, led by our eternal teacher, the divine Huh kyung-young, who continuously bestows boundless love upon us. This lecture series, spanning over 30 years of Saturdays, is not merely about the discourse itself. The true essence lies in the communal gathering, in meeting one another, and in encountering the divine here at Haneulgeung “White Heaven”. This collective experience is paramount. Just as people gather for parties without a specific agenda, finding joy in mutual greetings, well-wishes, and encouragement, our assembly here serves a similar purpose. It is a demonstration of our unity and happiness, which in turn stimulates the release of beneficial hormones like serotonin.

Consider the process of digestion. If one experiences indigestion, relying solely on digestive aids can make the body dependent on them. Instead, one can employ a mental exercise. Close your eyes and imagine plucking a single lemon from a tree. Peel it and place the entire lemon in your mouth, then chew it thoroughly. As the sour taste emerges, saliva will accumulate in your mouth. Swallow this saliva. Even I, the divine, generate saliva through this mental exercise. This saliva is crucial for digestion. Consuming even a small amount of this mentally generated “lemon saliva” daily acts as a tonic for the stomach. Those who neglect this simple mental exercise after meals, especially when eating hastily, are essentially ignoring their body’s natural digestive process. Our brain responds to imagination as if it were reality, producing saliva just as if we were actually eating a lemon. Similarly, experiencing joy and laughter in my presence stimulates the release of serotonin. Conversely, feelings of stress, such as being reprimanded by a teacher, trigger the release of adrenaline. Our hormones are regulated by our minds. We possess the ability to maintain a healthy body and live as long as we desire by utilizing our minds effectively. Our bodies are treasure troves, yet many fail to harness their potential, relying instead on external aids. We must learn to “trick” our brains, to utilize them according to our will.

The hormones released in saliva are called amylase. There are various forms, including alpha-amylase and beta-amylase. While adrenaline is associated with negative stress, amylase is beneficial. The core message is that those who encounter the divine are transformed into new beings. This transformation is akin to what is described in Corinthians 1:26-30, where God chooses the foolish, weak, and lowly of the world to shame the wise and strong, ensuring that no one can boast before Him. This means that encountering the divine leads to a profound spiritual renewal. Unlike conventional beliefs where individuals are saved alone, the divine path allows one to save their ancestors. Without the ability to redeem one’s parents, even personal salvation would be a form of hell, as one’s spirit would remain tormented by their ancestors’ suffering. The divine path offers the power to save millions, even billions, of souls.

2. The Science of Longevity and the Power of the Divine Name

In the future, we may see organizations offering to extend human lifespans to 500 years or more, requiring adherence to specific guidelines. This era of life extension is already dawning. Imagine individuals living to 200 years old with the skin of a 20-year-old. This will be possible due to advancements in medical and bioengineering sciences, with corporations investing trillions in this research. These companies might prescribe specific diets and regular treatments, such as spending time in high-pressure gas chambers, which can visibly rejuvenate the skin.

The primary reason for aging is the decline of lung capacity. From the age of 20, our pulmonary function “폐활량” steadily decreases, resembling a fan gradually closing. This decline in lung capacity is the main determinant of human lifespan. Those who lived for nearly a thousand years, like Methuselah, maintained a consistently high lung capacity. The technology to sustain this is exclusively possessed by the divine. While such machines can now be built, the underlying principle is that reduced oxygen intake leads to the death of countless cells, causing the body to age and decay. The lungs, initially firm and mushroom-like, shrivel and become flaccid with age, hindering oxygen absorption and leading to conditions like pneumonia and the accumulation of phlegm. This process can be reversed.

Consider the phenomenon of bul-lo-yu(不老乳) “Elixir Milk”. Milk, when exposed to the divine name, does not spoil but rather solidifies into cheese, while untreated milk quickly putrefies. This demonstrates that the divine name infuses cells with oxygen, preventing decay. If the divine name is written on a container, the milk will never spoil; it will eventually turn into a stone as moisture evaporates. This power of the divine name is immense. Scientists and medical professionals should be researching this phenomenon, yet they remain ignorant.

The divine name possesses the technology to continuously supply oxygen to all living cells. Incorporating this name into medicine would revolutionize healthcare. The decline in oxygen saturation “산소 포화도” is a critical indicator of aging and disease. A saturation level below 95% is a danger signal; 94% indicates influenza, and lower levels are seen in severe cases like COVID-19, where the lungs are attacked. Maintaining high oxygen saturation through regular treatments in high-pressure oxygen tanks could prevent aging. My name, when invoked, infuses oxygen into milk, a principle that could be applied to human longevity.

This divine knowledge can revitalize the Korean economy and extend human lifespans. It is a source of immense wealth and benefit for the nation. there are those who seek to obstruct this divine work, much like historical figures such as Yi Sun-sin and Nam I were slandered and persecuted. These adversaries, often manipulating media and law enforcement, waste my time, though my time is infinite across the universe.

The decline in lung capacity, resembling a shriveled orange, begins in our twenties. By the age of 80, it is significantly reduced. This natural cycle of decay can be counteracted through consistent pulmonary exercises “폐 운동”. Deep breathing, as practiced in meditation, is a battle against death, supplying vital oxygen to trillions of cells and extending their lifespan. Neglecting these exercises leads to the lungs becoming brittle and shriveled, like dried paper.

3. The Mind’s Influence on Health and the Nature of Reality

The human body is a complex and formidable entity. While cosmetics may temporarily mask the effects of aging, true rejuvenation comes from within. Regular pulmonary exercises “폐 운동”, such as forcefully exhaling in one second, can strengthen lung muscles and increase lung capacity, preventing the deterioration seen in aging lungs. Such exercises are rarely taught by doctors, who often focus on other aspects of physical health. However, strengthening the lungs is crucial for overall well-being and preventing diseases like lung cancer. Sedentary lifestyles, especially among the youth, lead to reduced lung capacity, making them vulnerable to infectious diseases like COVID-19. Future hospitals will likely offer high-pressure oxygen tank treatments to maintain youth and extend life, as the connection between lung health and skin vitality becomes widely understood.

Those who attempt to suppress the divine, like the historical figures who slandered Yi Sun-sin and Nam I, ultimately face their own downfall. While they may achieve temporary victories, their families will eventually collapse, as misfortune follows those who sow discord. Good deeds, like grass in a spring garden, grow imperceptibly but steadily.

Human love is fundamentally based on memory “기억”. The depth of our affection for someone is tied to the memories we share. A grandchild seen only after a decade may not evoke the same deep affection as one raised from infancy. Similarly, marital love can wane when positive memories fade, replaced by recent negative ones. Dementia “치매”, characterized by memory loss, is closely linked to depression “우울증”. Depression, like a root beneath a tree, can lead to dementia, which is like a voice from above the tree, unheard and unrecognized. To prevent these conditions, we must cultivate hope and joy daily. Simple acts, like a husband promising a surprise gift, can fill a wife’s day with anticipation and positive hormones, strengthening their bond. Conversely, critical remarks can trigger adrenaline and dismantle a household.

The divine encounter transforms individuals spiritually and physically. Through pulmonary exercises “폐 운동” and the consumption of bul-lo-yu(不老乳) “Elixir Milk”, one can achieve physical rejuvenation. The core principle is Ilcheyusimjo “一切唯心造”, meaning “all is created by the mind”. This universe, with all its laws and structures, originates from the mind. By changing one’s mind, both the spiritual and physical aspects of being can be transformed.

Ancient Hanja “漢字” characters often contain profound spiritual and creationist meanings, aligning with biblical narratives. For instance, the character for “create” “造” depicts a mouth blowing breath “spirit” into earth “body”, forming a human. The character for “boat” “船” includes eight mouths “八口”, symbolizing the eight people on Noah’s Ark. The existence of fossils, particularly marine fossils on mountaintops, indicates a great flood, while coal and oil deposits suggest a prior fire that consumed ancient forests and dinosaurs. These Hanja “漢字” characters reveal a deep connection between ancient wisdom and creation stories.

Buddhism, with its focus on human psychology and philosophy, and Christianity, with its emphasis on faith, have both profoundly influenced society. the time has come for the divine to integrate and complete these spiritual paths. My own life journey, from humble beginnings to monastic life, has provided me with unique insights into the human condition and the workings of the universe.

The universe operates on principles of fusion “融合” and fission “分裂”, much like nuclear weapons. Atomic bombs are based on fusion, while hydrogen bombs are based on fission, with hydrogen bombs being far more destructive. Similarly, humanity is divided between those who prefer fission “分裂”, seeking to criticize and harm others, and those who prefer fusion “融合”, striving for unity. A vast majority, 99.9%, lean towards fission “分裂”, leading to discord and destruction. We must choose fusion “融合” to prevent our societies from crumbling.

In the vastness of space, matter is created from the interaction of negative and positive electrons within dark energy. This process of creation, fusion, and fission is beyond human capability. The principle of Ilcheyusimjo “一切唯心造” extends to the divine mind, which can create and destroy worlds. Our Earth, for instance, will eventually be compressed into a tiny particle and absorbed by a black hole, only for new planets to be created elsewhere in the galaxy. Humans, unaware of these cosmic cycles, are limited by their short lifespans.

Our galaxy contains 720 planets where humans reside, though scientists have yet to discover them. The distance from Earth to the galactic center is 6,000 light-years, a vast expanse that dwarfs our brief 100-year existence. Therefore, we should cast aside worries and focus on cultivating joy and engaging in pulmonary exercises “폐 운동”. Paradoxically, excessive consumption of tonics can harm the lungs, while a diet rich in meat can hinder oxygen absorption. The best tonic for the lungs is exercise. Many modern diseases, including lung cancer, stem from poor lung health. The lungs, with a surface area equivalent to six Jamsil stadiums, are incredibly delicate and vital. When they shrivel and become rigid, oxygen intake is severely compromised, leading to various ailments. While the heart may continue to beat, the lungs’ inability to supply oxygen causes it to race in vain. Therefore, when seeking tonics, one should prioritize those that benefit the lungs and promote blood circulation, often found in traditional Korean medicine.

Our cells, like the universe, undergo fusion “融合” and fission “分裂”. The fusion of male and female gametes creates a complete cell, which then undergoes rapid fission “分裂” to form a new life. This principle of controlled cellular division holds the key to extending human lifespan to a thousand years or more. The divine name, as demonstrated by its effect on milk, embodies this secret of life.

The New Jerusalem “새 예루살렘” requires new beings “새 사람”. This means not only spiritual salvation but also physical rejuvenation through practices like pulmonary exercises “폐 운동”. My presence allows millions to be saved, and through your efforts, billions can be brought into this new era. We must embrace fusion “융합” over fission “분열”, uniting under the divine to create a harmonious world.

2024.09.29 o The Nation Governed by Etiquette, Not Law. A Reflection on Korea’s Past and Present.

“Rule of Etiquette, Self-Regulation, Moral Governance, Ancient Wisdom, Societal Harmony”

1. The Principle of Voluntary Action and the Role of Law

When individuals act of their own free will, without coercion or external pressure, this is known as voluntary action. The state establishes laws to regulate situations where voluntary actions are not upheld. In essence, laws are mandatory regulations created to govern actions that deviate from self-imposed discipline.

2. The Essence of Propriety: A Society Without Laws

If individuals possess propriety, often referred to as “Ye(禮)” “예” in Eastern philosophy, there would be no need for laws. Propriety encompasses respect for parents, consideration for neighbors, and adherence to moral principles. Upholding propriety resolves all societal issues. For instance, stealing another’s property is a violation of propriety. When propriety is not observed, the nation institutes laws. Therefore, we distinguish between propriety-based law “Yebeop”, which stems from voluntary adherence to propriety, and criminal law “Hyeongbeop”, which is enforced by the state. It is far more desirable for society to function based on voluntary propriety rather than constant legal enforcement.

3. The Historical Legacy of the Eastern Land of Propriety

Historically, the Korean Peninsula was known as the “Eastern Land of Propriety “Dongbang Yeui Jiguk”. This designation signifies a nation governed by propriety, where laws were largely unnecessary. Accounts from early European visitors, such as Hendrick Hamel, described a society where governance was achieved through propriety, not strict legal codes. In this system, even the monarch was subject to the counsel of officials, demonstrating a unique form of democratic governance where propriety held ultimate sway. This contrasts sharply with Western societies, which were primarily rule-of-law nations. The fact that Korea was governed by propriety highlights its advanced societal structure.

4. The Decline of Propriety and the Rise of Litigation

The shift from a society governed by propriety to one reliant on legal frameworks, influenced by systems like Roman law, has led to an increase in disputes and litigation. This trend is seen as a regression, as it moves away from the inherent self-regulation and mutual respect that propriety fosters. When laws are created, they can be exploited, leading to issues like fraudulent lawsuits.

5. The Exemplar of Propriety: Admiral Lee sun sin

Admiral Lee sun sin serves as a prime example of an individual embodying profound propriety. Despite being unjustly imprisoned, he never uttered a word of complaint and continued to show unwavering respect to the king. Even when stripped of his rank, he maintained his reverence. This steadfast adherence to propriety, even in adversity, is a testament to the values of a society governed by such principles. His actions reflect the essence of the “Chungcheongdo gentleman” “Chungcheongdo Plusban”, known for their stoicism and unwavering commitment to propriety.

6. The Path to Inner Purity and Humility

Individuals evolve in two distinct ways: some become purer and wiser with age, reflecting on past mistakes and growing in comprehension. Others become more corrupt, often due to wealth fostering arrogance and pride. True wisdom involves continuous self-reflection and striving for goodness. By observing the natural world and contemplating life’s impermanence, one can gain perspective and cultivate humility. Humility is the key to resolving all conflicts, as a humble person has no enemies.

2024.09.29 h 374th The Three Selves. Emotion, Reason, and Spirituality in Human Consciousness.

“Philosophical Translation, Strategic Terminology, Conceptual Replacement, Dual Notation, Holiness”

1. The Sacred Sanctuary of Haneulgung

Welcome and congratulations to all who have come to Haneulgung, a sacred sanctuary where the energy of Baekgung(白宮), spanning 12 billion light-years converges. Stepping onto this ground initiates a transformation in your fortune and destiny. When the name Huh kyung-young is applied to any substance, it prevents decay. This is why we consume “Bulloyu” milk infused with Huh’s spiritual photograph or name, to strengthen ourselves mentally and physically. By Huh’s command, the Baekgung(白宮) bedrock spring water, which erupted from 33 kilometers beneath the Haneulgung arboretum, serves as proof of Huh’s divine nature and represents the unified field that Einstein tirelessly sought. Today Huh kyung-young, who governs the cosmos, presides over the 374th Haneulgung event. We extend a warm welcome to everyone.

2. The Three Selves: Emotion, Reason, and Spirituality

Within each of us reside three masters: the master of emotion, the master of reason, and the master of spirituality. These three masters coexist in our minds. Humans are endowed with all of these, even the spiritual aspect, though we may not always perceive it. If one acts solely on emotion, they cannot achieve the composure of a person from Chungcheong Province. For instance, if a spouse twists an arm, an emotional response would be immediate outrage. However, a person of reason might calmly state, “I told you it would break if you did that.” This level of composure is truly extraordinary; it is the realm of a saint.

Emotional responses are rooted in the seven human emotions: joy, anger, sorrow, pleasure, love, hate, and desire. These are considered base. Reason, however, is guided by the four virtues: compassion, shame, deference, and discernment. The individual described by the entertainer Poppai, who calmly observed the breaking arm, possessed great compassion. We must strive to control our anger and observe our rational self. To be governed by emotion leads to problems. From a spiritual perspective, one is called to love their enemies, a truly challenging endeavor. This is the realm of Arhats, Bodhisattvas, and Buddhas in Buddhism, though even they are not immune to provocation. It is exceedingly difficult to maintain this state. Therefore, we must transform our emotional and rational selves into our spiritual self. This spiritual self transcends both the four virtues and the seven emotions. It is not tied to academic achievement; a rural grandmother might possess more spiritual wisdom than a city scholar. It is also somewhat connected to regional characteristics, as people from Chungcheong Province are known for their relaxed demeanor. We are here to cultivate our spiritual self.

3. Governance: Rule by Virtue vs. Rule by Law

Our nation, Korea, is known as the “Land of Eastern Courtesy.” This means it is a country governed by virtue and propriety, or “rule by ritual.” This is a self-governing system. Western societies, in contrast, are governed by laws, ordinances, and presidential decrees—a system of rules. This is a heteronomous system, where people comply only under external pressure. Nations that favor such systems often face problems later. For example, Japan has very few lawsuits, whereas Korea ranks first globally in lawsuits and accusations.

Japan’s population is diverse, with various ancestral origins, while Korea is a single ethnic nation. Despite this, we Koreans are quick to sue each other. We should be ashamed of our preference for heteronomous rule. Our ancestors, like those in the Joseon Dynasty, practiced a unique form of governance where officials could openly criticize the king, and their actions were meticulously recorded for posterity. The king could not tamper with these historical records. This system, where talented individuals selected through civil service examinations checked the king’s power, was unparalleled globally. Western nations, on the other hand, were often governed by “revelation-based religion” where popes appointed kings, and religious authority held sway. Such societies were considered primitive. Our Eastern tradition, however, revered propriety above all else.

4. The Law of Superiority and Inferiority: A Cosmic Principle

Christopher Columbus’s voyages, while seen by Europeans as a discovery, brought destruction, exploitation, disease, and massacre to the indigenous peoples of the Americas. These indigenous people were of the Adam tribe, making their suffering particularly tragic. From a human perspective, Columbus’s legacy is sharply divided. However, from the perspective of Baekgung(白宮), he was merely a protagonist in a play.

Just as animals spread seeds and plants compete for survival, humans engage in a struggle for existence. Early human societies often mirrored the animalistic consciousness of “survival of the fittest.” The universe was designed with principles of superiority and inferiority. Those with greater strength or more advanced development became superior, while others became inferior. The indigenous peoples of America, for instance, were slower in their evolutionary progress, content with their lives on the plains. When weapon-wielding Europeans arrived, they represented a superior force. This is a law of genetics, a secret of creation that transcends human laws and cosmic principles. It is a battle between superior and inferior, without inherent good or evil.

The arrival of Europeans stimulated the development of indigenous peoples, pushing them towards a more advanced state. This is a continuous struggle. For example, British influence led to the creation of cities like Hong Kong and Shanghai, and the development of India’s railway system and education. These interactions, though often violent, ultimately led to the advancement of the “inferior” groups. Korea, once considered an “inferior” nation, transformed into a global economic power through efforts like the Saemaul Undong “New Community Movement”, changing its genetic makeup to a “superior” one.

Therefore, Columbus is not guilty. The blame lies with Baekgung(白宮), which created the genetic principles of superiority and inferiority. This is a natural law. He did not intend to colonize; he sought coexistence. When coexistence failed, conflict arose. This struggle between superior and inferior continues today. If we Koreans continue to engage in endless lawsuits, we risk reverting to an “inferior” state. We must strive for superiority.

5. The Importance of Respiration and Lung Health

Huh assertd the critical importance of respiration. While one can survive three months without food, all cells die if deprived of air for just three minutes. This highlights the profound significance of our lungs. many people neglect their lung health, often through habits like smoking.

Huh shared personal experiences, such as inhaling wood smoke while cooking for monks in Seoraksan and boiling feed for cows in his youth. Despite this, he remains healthy, attributing it to his avoidance of smoking, alcohol, and colored beverages, consuming only water. He also recounted his struggles with malnutrition during his adolescence in Seoul, often collapsing from exhaustion.

Huh explained that our lung capacity naturally declines with age, much like a segmented orange. This decline accelerates after age 50. High-pressure oxygen therapy, a costly treatment used by the wealthy, aims to supply oxygen to dying cells and slow this aging process. However, Huh revealed a more profound truth: calling out “Huh kyung-young” or applying his name to milk can transform it into “Bulloyu” preventing decay and halting the deterioration of lung elastic tissue. This is a miraculous anti-aging system that could benefit all humanity.

Huh also highlighted the hardening of the rib cage and diaphragm as we age, which restricts lung movement and reduces breathing capacity. Regular exercise to expand the diaphragm and strengthen lung muscles is crucial. He demonstrated a two-step breathing technique: first, filling the abdomen, then the chest, to maximize lung expansion and maintain diaphragm flexibility. This practice is vital for health and stress reduction.

6. The Nature of Buddhist Sutras and Spiritual Levels

Regarding the Buddhist sutra “Gyeonggye Musangsimsim Mibeop Baekcheon Mangeom Nanjo Uageum Mungyeondeuksuji Wonhoeui Jinsilui” Huh stated that its authorship is not as important as its meaning. It is a fundamental part of Buddhist rituals, similar to the Lord’s Prayer in Christianity. The claim that Empress Wu Zetian of the Tang Dynasty wrote it is unsubstantiated. The sutra’s essence lies in the boundless, profound, and subtle nature of the Dharma, which is difficult to encounter even after countless eons. This refers to the human mind, which can be both infinitely vast and narrowly confined. It speaks to the difficulty of recognizing a truly extraordinary being, often mistaking them for a deceiver.

Huh assertd that focusing on who wrote it distracts from the profound truth it conveys. He also mentioned that historical figures like Empress Wu Zetian and Qin Shi Huang are now in Baekgung(白宮), making their earthly identities irrelevant. The true meaning is that all things are impermanent. He cautioned against being misled by trivial details, comparing it to the existence of apocryphal texts in Christianity. The authors of the Tripitaka Koreana are generally considered to be the disciples of Sakyamuni Buddha.

Regarding spiritual levels in Haneulgung, Huh explained that while one might start at zero, actions in Baekgung(白宮) determine one’s ascent. Receiving levels now is paramount, as opportunities for direct interaction with Huh for level advancement will be rare in Baekgung(白宮) due to its vastness.

7. Cosmic Evolution and the Role of Different Human Races

Huh addressed the question of whether other planets follow the same evolutionary path as Earth, with different human races like Nephilim, Adeltaim, Mitochondrial Eve, and Adamites appearing at different times. He confirmed that this is indeed the case. He likened the universe to the human body, where cells in different parts, like the brain and the foot, are structurally similar. Similarly, mitochondria, the powerhouses of cells, are found in every cell, requiring oxygen and nutrients to function. High-pressure oxygen therapy is used to supply oxygen to these cellular powerhouses.

Huh explained that early human races, like the Nephilim, were larger in stature to contend with a primitive, wild Earth. As civilization progressed, later races like the Adamites became smaller. He noted that East Asians, particularly Koreans, are perceived by Westerners as highly intelligent and skilled, especially in fields like semiconductor manufacturing. This aligns with the Adamite lineage, known for its wisdom and dexterity.

He also explained that while humans on other planets are similar, their languages differ. This linguistic diversity, he asserted, prevents global domination by any single power, as seen in historical events like the Mongol conquests or Hitler’s campaigns. Language barriers make it difficult to exploit or enslave others. He reinterpreted the concept of slavery in America, suggesting that slave owners inadvertently educated and integrated indigenous populations into their culture, providing them with language, food, shelter, and work. The “emancipation” of slaves, he argued, was merely the transition from unpaid labor to paid employment.

8. Filial Piety and the Path to Spiritual Growth

Huh concluded the lecture by asserting the importance of filial piety. He recounted a story from classical education: if one encounters delicious food or effective medicine, they should first offer it to their parents. This act of reverence, though not a legal obligation, is a fundamental aspect of propriety. He urged attendees to bring Bulloyu and blessings to their parents, just as the son in the story brought his mother to Haneulgung for healing. This act of selfless giving, he explained, is what defines a true child.

The lecture concluded with musical performances, reinforcing the themes of Haneulgung’s blessings and Huh’s divine nature. Huh also touched upon his political experiences, noting how his rising popularity in past elections was suppressed, but affirmed that these challenges are part of a divine plan, like the strengthening nodes of a bamboo stalk. He warned against testing Huh, as it brings no benefit, only harm. The event concluded with a final blessing and an expression of gratitude for Huh’s invaluable teachings and gifts.

2024.09.29 hs 374th The Three Selves Emotion, Reason, and Spirituality in Human Consciousness

The Divine Blueprint: Humanity’s Evolution Through Conflict and the Path to Spiritual Governance

1. The Sacred Sanctuary and Divine Manifestations

I welcome and congratulate you all on your arrival at Haneulgung, this sacred mountain and holy ground, a place where the energy of Baekgung, spanning 12 billion light-years converges. Stepping upon this ground initiates a transformation in your fortune and destiny. all matter inscribed with “Huh Kyung-young” resists decay. We consume “Bul-lo-yu.” milk imbued with My divine image or My name, thereby strengthening ourselves spiritually and physically. Furthermore, by My divine command, the Baekgung bedrock spring, which erupted 33 kilometers beneath the Haneulgung arboretum, serves as proof of My divinity and demonstrates the unified field that Einstein so desperately sought. Today, I Shin-in(神人) who governs the cosmos, preside over the 374th Haneulgung event. I ask all those watching on YouTube to join us with enthusiastic applause.

Today, two individuals will present orchid pots as a token of their gratitude to Me. Cheonsa-nim Ha Young-soon from Gangdong-gu, who has maintained 100% attendance at Haneulgung for seven years, has experienced numerous miracles and wishes to express her profound gratitude by offering an orchid pot to Me. Cheonsa-nim Ha Young-soon from Gangdong-gu has attended Haneulgung 100% for seven years and experienced many miracles, she says. Next, Archangel Philip, the spiritual center director of LA, USA, will offer an orchid pot on behalf of Archangel Lee Yu-seok. Archangel Philip Kim, the spiritual center director of LA, USA, offers an orchid pot in gratitude for My constant presence. With this, we shall listen to My divine words of providence.

2. The Three Masters Within: Emotion, Reason, and Spirituality

The comedian Lee Sang-jeong would find this very amusing. I find the humor of Chungcheong-do people the most formidable. geu-bun is from Chungcheong-do, so it hurts. Geureodaga, when he hits harder, something breaks. when it breaks from being hit hard, look. I told you it would break. geu mal, how terrifying it is. That one second of patience, just one second when anger flares up, can prevent murder. geu-ge jal an dwae. Even with age,. If someone twists your arm, would you speak like a Chungcheong-do person? Immediately, chaos would erupt. An. We are programmed for instinctive self-defense. Our brain issues a command for that defense. The command is issued, but it is an emotional command, not a rational one. we always have two masters residing within us. There is the emotional master, Huh Kyung-young, and the rational Huh, and the spiritual Huh. Yeo-reo-bun’s head can contain three masters. Positively speaking, if someone twists your arm, even if you tell them to stop, curses just come out. chaos erupts. after three warnings, the arm broke, and he said, “Look, I told you it would break if you did that.” Geu-geo-neun, that is not just ordinary greatness. Geu-geo-neun, that is the realm of a saint. of all the things he said, only that remains in my memory. Geu-go, even thinking about it alone, it’s terrifying. Eo-jjeo, how could he express a Chungcheong-do person so well? Words are unnecessary. that is representative of a Chungcheong-do person.

in the past, a father and son went to the mountain to cut wood. The son would cut a large tree from above and drop it, and the father below would catch it. Geu na-mu-ga rolls down the mountain. the father would go back, stack it, and carry it. one day, as the son was bringing down a tree, a rock rolled down.”Father, a rock is coming down!” instead of saying, “What are you talking about?” or “Father, quickly get out of the way!” he just listened, “Father, a rock is coming down.” in that slow manner. Geu-ge mal-i neu-ri-da i so-ri-ya.

I cut a lot of wood on Seoraksan. you’re not supposed to cut trees in a national park, but in temples, they had to cut dead trees for firewood. Nan-bang was all wood. there were no oil boilers or anything like that. Gas boilers didn’t exist either. They had to cook rice with wood. I had to go to the mountain every day to cut wood. if you go up, where are the dead trees? They are not easily found below. They are always at the top. if you try to carry them down, you can’t. The mountain is steep. if you just roll the wood, it goes down well. tourists occasionally pass by. I would watch out for tourists because I had to roll the wood down. U-dang-tang, it goes this way and that, so you can’t really tell the path the wood will take. we cut the wood to be a bit shorter than our height so it rolls well., it doesn’t just roll straight down; it rolls sideways. Like this. Geu yeop-e na-mu-ga tak chi-myeon, it goes this way, and if another tree hits it, it bounces sideways, so if a person can’t get out of the way, they could be hit by the wood and die. we kept watch. To see if anyone was coming from above. we would look around. This is the path going up. That’s where I was., when cutting dead trees and rolling them down from above, you have to be careful. Thinking someone might be coming, when you roll it down, there’s a loud “wa-dang-tang-tang” sound as the wood rolls down. I-ya. you have to carry it again. It’s not just heavy. You carry it to the temple and then have to cut it further with a saw and split it with an axe. there was an enormous amount of work. cooking for the monks, heating their rooms with that wood, cooking for guests—that was the job of the youngest. As soon as I entered the temple, since I was there for six months, I was the youngest. the person before me was lucky because of me. then one day, I packed my bags and left for Seoul, and that person, the last acolyte there, felt sad. He had to do everything himself. He had to cut all the wood, split all the firewood, bring all the fuel, and light the fires for the monks in every room. Chu-wo-yo. Seoraksan, this is a story from 40, 50 years ago, so it’s over 50 years ago. it’s a very old story from Seoraksan. That’s how we burned wood. Geu-geol bo-myeon, there were many dead pine trees. When you burn wood, the smell is savory. Na-mu-reul ttae-myeon, it’s savory, but if you inhale it for too long, people die. in the past, people who burned wood in the kitchen and let the black smoke rise through the ondol floor would die in their rooms. Geu-ge geu-ge, it seems like nothing, but it’s potent. when cooking with wood for a long time, your mind becomes hazy. I-ge wae-nya-myeon, gas comes out from here. when we were young, we didn’t know about that gas. So-juk, and probably no one on Earth has burned as much wood as I have. I always cooked so-juk in the countryside. how big it is. To cook that, the grass doesn’t cook well. You have to keep burning it., you have to keep burning it. once you start cooking so-juk, you sit in front of the cauldron for about an hour and a half, burning wood, and you can’t leave. You have to inhale the smoke. I truly believe no one has inhaled as much smoke as I have. -do, I’m perfectly fine now. since I dislike smoke, would I smoke? No. Would I drink alcohol? No.Furthermore, I drink nothing but water. I didn’t drink anything with color, like coffee. I was a person who only drank water in the countryside, so I liked city beverages. Geu-na-ma, that’s how my health was maintained., when I came to Seoul, after leaving the temple in middle and high school, I would constantly collapse and faint on the street on my way to school. Fainting meant my spirit left my body. Then I would be unconscious. The sky would turn yellow, and everything would spin. this was severe malnutrition. Not a single day passed without symptoms of malnutrition. That’s how I spent my youth. the thought of studying was firmly fixed in my mind, and I never wavered. looking back now, I told you about the lungs yesterday. I talked about the lungs, which is why air is so important. You can live for three months without food, but if air doesn’t enter for just three minutes, all cells die. Three minutes. If oxygen isn’t delivered to the cells for those three minutes, all cells die. Geu eol-ma-na gi-ga mak-hyeo-yo? How fast it is. Geu-reot-gi ttae-mun-e, if you hold your breath for three minutes, everyone dies. Geureonde-do, we treat our lungs lightly. People who smoke are out of their minds. If you smoke, what happens to your lungs? They get worse. you have to think very deeply. What would have happened if I had come from the countryside to Seoul and smoked? If someone who smokes comes near me, I avoid them. We, in this earthly world, have an emotional master, a rational master, and a spiritual master. These three masters reside in our minds. Humans are all equipped with that. There is also a spiritual aspect. We just don’t feel it. if you only think with emotion, you cannot be like a Chungcheong-do person,. you have to think rationally. No, if a husband keeps twisting his wife’s arm, “Look, I told you it would break.” Would there be such a wife? Chaos would erupt. Because her arm broke. I-geo-neun, completely,. you have to choose among these three selves. the emotional self is about the seven emotions. Joy, anger, sorrow, pleasure, love, hate, desire—these seven emotions. Being joyful, sorrowful, and hating are all base. what did I say about reason? Sa, sa-dan “four beginnings”. the feeling of commiseration, the feeling of shame and dislike, the feeling of deference, the feeling of right and wrong. The person that Popeye talks about is someone with a lot of commiseration. we have to endure such things. Even when anger rises, we must look at our rational self. If you have an emotional self, there’s a problem. And from a spiritual perspective, it says to love your enemies. That is truly difficult. Geu Bul-gyo-e-seo-neun, the world of Arhats, Bodhisattvas, and Buddhas. They say only people in this world can do it, but even that is uncertain. If you provoke them, they react. If someone comes and says, “You bastard!” while I’m giving a lecture. it is very difficult for us to maintain that. today, I will answer your questions and lecture, but these three selves in our minds,. among these selves, you must transform into the spiritual self. If you transform into the spiritual self, the four beginnings will disappear. The seven emotions are at the bottom. The four beginnings are the self in the middle. If you go higher, it has nothing to do with academic background. A grandmother in the countryside might be better. a grandmother in the countryside might be better than a grandmother with a doctorate in Seoul. It has nothing to do with education. it has a little to do with region. Chungcheong-do people are so laid-back. we must take that into account. geuraeseo, we are here for the spiritual self among these three selves. We, as people who will go, must uphold the tradition.we do not interfere in others’ affairs. We do not criticize others. This is a characteristic of the spiritual self. we are called the “Eastern Nation of Courtesy.”our four beginnings are benevolence, righteousness, propriety, and wisdom. This world, governed by benevolence, righteousness, propriety, and wisdom, is autonomous. Ye., this is called “deok-chi.” governance by virtue. In other words, “ye-chi.” governance by propriety. This is our country. what do Westerners do? What is the West? Law. Ordinances. Ordinances. Geu-da-eum-e, presidential decrees. Decrees, laws, ordinances. This is governance by rules. what is governance by these things called? It is heteronomous. Following only when pressured by others. It is not autonomous. It is heteronomous. nations that prefer this kind of governance will all have problems later. in Japan, lawsuits and accusations are almost non-existent. When we sue 197 people, they sue one person, and even that is almost always settled. they don’t sue. Our country is number one in the world. Lawsuits and accusations. we are a single ethnic group, while Japan is a mixed race. Japan has Southern people, Northern people, people who came from Korea, and their lineage is not singular. we are called a single ethnic group worldwide. We are called the 50 million white-clad people. do they call Japan the same ethnic group? Every island had a different country. Every island had a different ethnic group. There were people who drifted there, people who crossed over from Korea, and indigenous people, all mixed together. Geureonde-do, the unity among the same ethnic group is number one in the world,. We should be ashamed. Why do we like these things? Why do we like this heteronomous rule? Japan, we were originally a country governed by propriety. “Eastern Nation of Courtesy.” I said. It means there is a country in the East governed by propriety. Who said that? Heaven. It was a Dutchman. He said there is a nation in the East that is a nation of courtesy, governed by propriety. The Eastern Nation of Courtesy,. Hamel informed foreign countries about it. He said there was a king, but his ministers would scold him, record all his actions for future generations, and the king could not touch those historical records. It was a terrifying country. There, the country was governed by propriety, not by power. What governs the West? Westerners don’t call it power. What do Westerners call their governance?The West, you see, is a revealed religion. It is governed by revealed religion. The Pope simply appoints kings. Kings. The kings not appointed by the Pope are overthrown. revealed religion, politics that follows the directives of religion. It is revealed religious politics. That’s the West. What is revealed religious politics? This revealed religious politics is Western politics. This is the accurate term. Revealed religion, where kings are appointed according to religious directives, and only powerful people hold authority. There’s no such thing as civil service exams. this is based on revealed religion. Christianity and Catholicism were the powers of that time,. That was the authority. A country where the people, through propriety, elected their leaders through civil service exams to govern was the Joseon Dynasty, the first in the world,. Korea governed with autonomous propriety and morality. How could a king not move against his historians? Historians would come and shout in front of the king’s bedchamber, causing a commotion. Geu-reo-ni, the king couldn’t move. Such a country existed. Truly, those people were not chosen through civil service exams. talented people were chosen from all over the country, and this political system where these talented people checked the king existed only among the Joseon people, the Korean people, in the world. It is the ethnic group with the best politics in the world, and they recorded the king’s wrongdoings, even which concubine the king slept with, in one or two pages, preserving these historical records for future generations. Only Korea has such a system. when French people came to Korea, they stole the king’s historical records and hid them on Ganghwa Island. French ships came to Ganghwa Island and took them all away. only our country has the Joseon Dynasty Annals. In foreign countries, kings do as they please. Where are the royal annals? Those who write them are all, what do they do? “Why are you recording my immoral acts? Kill them all!” these people, using God or deities as an excuse, are primitive nations that engage in politics. our East fears propriety the most. this autonomous nation, now under the rule of a completely heteronomous nation, where every word leads to lawsuits and accusations, is a ruined nation. Public officials are also needed in large numbers, and unnecessary budgets are spent. They just eat and sue and accuse others. They are all their own siblings. If you think about it, they are suing their own parents from a past life. Everyone, I said there’s no one who hasn’t been in the womb of the other person at least once. if there are 500 people here, everyone here has been in the womb of these 500 people at least once. We have all been in the wombs of the 8 billion people,. with such connections, why do they sue and accuse each other so often? It’s not right. They receive it a thousand times. From heaven, for such a people, is this a good world with so many laws? No. If you just uphold propriety, laws are unnecessary. geuraeseo, in our neighborhood, we say, “That person is so excellent, they can live without laws.” That means they live by propriety, they are a person of upright propriety. we must know how this era is flowing. What I’m saying is not just passing words. I am enlightening our citizens. Is it right to invite such heteronomous rule? It is not. It is not right. Japanese people are those who live their entire lives without ever going to a police station. What about us? We just eat, find fault with others, sue them, and extort settlement money. Why has our nation fallen so low? I will conclude with this. It may seem simple, but it is an important story. autonomously, among ourselves, ” that person probably knows they did wrong.” That’s how it should be. Not just lawsuits and accusations,. personally, have I ever sexually harassed anyone in a hotel room somewhere? geuraeseo, in this public setting, , giving you energy is good for your health. if a child who failed an exam, a son who got a zero, comes home, and the father gives him physical affection, his emotions become very stable. that child will think, “I shouldn’t get a zero next time. My father loves me even if I get a zero, so I should really try to study.” This kind of thinking develops. It has a therapeutic effect. I can touch you like this. That’s the nature of affection. No, for truly beautiful people, I might stroke their hair. their illness disappears. what’s with this talk about sexual harassment, are they mentally ill? They don’t do that. They say I was just standing there, and people came to try to touch me. It’s the opposite, the opposite. In reality, you are the ones who try to touch me. I, what do I lack? I am Shin-in(神人). it’s nice to see you on Earth. It’s nice, but you are the ones who approach first. what’s the point of arguing about that in a public place like this? There must be a million people who come to Haneulgung. Why are only those who have been demanding money for three years doing that? What’s the point? They say our staff gave money to their daughter. They protested for a month, does that make sense? the members thought, ” they really stole it.” Upon investigation, there was no theft, not even a single 10-won coin was taken. Immediately, the police and prosecutors all issued fines. No, our staff and other martial arts groups were just caught up in it and received fines. The person who received the highest fine got over ten million won. Geu jeong-gwa-ga doen geo-ya. eum. Geu-reo-ni, those who signed, believing it was true, are now suing me to the police. they even signed, saying they would receive money, and then they filed a sexual harassment lawsuit. those people say, “No, I never sexually harassed anyone.” the lawyer fought, and it was even broadcast on TV. These days, they don’t show the sexual harassment complaint. What, didn’t they make a complaint to get money? it’s a sexual harassment complaint. Very, like this, what is that? They filed a lawsuit, and they said they would get money, so they stamped the power of attorney, and what did it change to? A sexual harassment complaint. “Please show me the sexual harassment complaint.” They absolutely refuse to show it. That’s the point. should we be dragged into that? It’s not right. If Haneulgung had spent just a little money, could it have built this vast area, the first, third Heaven rituals, and Haneulgung? No one else could have built it. Mat-seup-nida. It’s not a lie. I found this place called Haneulgung, which no human could find. And could anyone, no human being, have bought this vast land, 700 plots, and buildings in such a short period during COVID? No. I did it all with your small donations. “Where did the money go? Where did the money go?” Where is the lie? Where would the money go to build all this? No, I could just keep the cash, but I did it all for you, to make it a bit more spacious, for us to be more comfortable. For future generations. Should the New Jerusalem be so miserable? All religions must come here. If I, who came from heaven, built the New Jerusalem like a beggar, would people believe it? That’s why I built it like this. This is a facility that no human could have built. This. Also, before I came, the market was so crowded you couldn’t set foot in it, bustling with people. to make way for My coming, heaven made it completely collapse., all the motels had no guests and were empty, incurring losses. Just when they thought, “We have to sell this.” I appeared. Only Shin-in(神人) could precisely touch and turn this timing. isn’t the timing incredible? just wait a bit. Later, subways will come here, apartments are being built. Later, you won’t be able to enter here. I seized that incredible timing. a timing no human could have achieved, a place no human could have found, a sector no human could have created. To build this place, where did the money leak? It couldn’t have been built. would a miracle happen? No, it wouldn’t. But the speed at which I create this for you is incredibly fast. Other religions would hoard money for decades, then barely build it, bit by bit. I just built it all, quickly, as soon as the money came in. If I didn’t build it quickly, I wouldn’t be able to later. The Seoul metropolitan government’s urban railway plan includes a subway passing through the market. This was announced later, but there must have been a plan. If such things come, you can’t buy it. No one will sell. 6,000 apartment units came into the market. and a subway is coming. What will happen in the future? The tunnel construction towards Gisan Lake, our Third Haneulgung, Second Haneulgung, is over 50% complete. If this happens, will the price be affordable later? There’s no time to say, “Go get money quickly.” I bought everything as it came in. But they say a woman gave it all away somewhere else. Where is such a blatant lie? There’s no evidence. When I went for investigation, I found that people couldn’t be this bad. when I have to go from the house(宮) to Earth, my stomach turns. the Baekgung Cheonsa-nim say, ” it’s time to go.” I have to put on this human skin and go every day. I come to this troublesome place every day. at least it’s not 969 years like Methuselah, that’s a relief. I received 362 years, a sentence we created in Baekgung, but having to suffer this much on Earth for 362 years and 88 days is long for me. when I look at you, it’s fine, but would I feel good listening to such things and looking at such people? No. truly. These days, I really want to come to Earth, buy a house, and leave. I didn’t come to marry. I came to marry, but the brides’ treatment is not good. This concludes my lecture for today. today, you have given us precious words of providence. you said that choosing the spiritual self among the emotional, rational, and spiritual selves is the best. You also gave us words of providence that choosing the Eastern politics, which propriety over rule of law, is the best. Now it’s question time. first, I will present a video question. please give a warm round of applause once again to Me for giving us today’s words of providence. you applaud out of gratitude, but I don’t know if the YouTube viewers are grateful. , those who came today, enter level 20. If I don’t give this, you will definitely forget it later. It just passes by. you’ll go home and think, ” I didn’t get my level today.” You’ll feel at ease once you receive this. Even I forget it sometimes. When my voice doesn’t come out, I feel best when this comes out. If you watch a video, it’s useless if there’s no sound. The rhythm must match. Light and sound. you can see the light, but there’s no sound,. it doesn’t match. when text appears, sound should come out. My posture there is a golf swing posture. golf. A perfect golf swing posture. It’s perfect. I’m about to play golf, but there’s no sound. I see something like a golf club in my hand. you have to try it once before you do it. To see if it comes out. What is it that you cannot do? It means there’s nothing I cannot do. I have paraphrased an anonymous question. Hello, shin-in-nim. I have a question about Christopher Columbus. When we think of Columbus, the American continent comes to mind first. The narrative between Columbus and the American continent is expressed in various ways, but it is mainly summarized as follows: Columbus’s voyage was a discovery of the New World for Europeans and a major event that shook the European economy, but for the indigenous people of America, it was the beginning of destruction, exploitation, disease, and massacre. Because of such extreme wrongdoings, there has been a movement to re-evaluate exploration and Columbus for several years. That is, the perspective views Columbus not as a great explorer of the New World but as a murderer of indigenous people. The point to note here is that these indigenous people who died were, in fact, Adam-jok like us. It is very regrettable that the same people suffered so brutally. Here is my question: Columbus’s evaluation is extremely divided from a human perspective, but I wonder if Haneulgung views him favorably as a protagonist in a kind of play. Some indigenous people in certain parts of America, despite inheriting the DNA of intelligent Adam-jok, are said to be content with relying on government benefits rather than striving hard. I wonder what kind of connection the American Adam-jok will have with the mission of world unification in the future.

3. The Cosmic Dance of Superiority and Inferiority: A Divine Design

I created fruits and plants, and then animals to spread their seeds everywhere. When animals eat them, the seeds are not digested. they always come out in feces., trees grew everywhere on the mountains. Squirrels ate acorns and planted seeds everywhere. In this way, just as animals do, human survival is different from that of animals. What is human survival? It is coexistence and co-prosperity. Humans must coexist and co-prosper, but humans use this “free” “공짜” concept. Humans must coexist and co-prosper, but they don’t; they invade. That’s why there was a colonial era. This is the mixing of bloodlines. Mixing. This is an initial phenomenon. They fail to coexist and co-prosper. What did they do? Survival of the fittest. This is what humans do. This is what people do. What animals do is the law of the jungle. The law of the jungle. What plants do is competition for survival. through these, the weak are eaten by the strong. The flesh of the weak. The strong eat it. The strong. Geu gwang-sik-i becomes food. the law of the jungle or coexistence, this survival, Survival of the fittest. if there is a big tree, a small one cannot exist next to it. this is competition for survival. They need photosynthesis. If they are planted too close, they die. This is why they live through photosynthesis. if they are shaded, they die. Plants need light to synthesize and live. these animals, the law of the jungle, it’s true that the strong eat the weak. the path humans initially take, their consciousness, is similar to that of animals. what did I create throughout the world when I created this Earth? You must know that I created superiority and inferiority. We use letters, so,these letters,. there are strong superior ones, and there are weak ones. I created superiority and inferiority with this power, so the inferior ones decrease, and the superior ones grow. the American Indians evolved slower than the white people. They were too complacent in the plains. it was inevitable that white people who made weapons, bows, and guns would appear all over the world, becoming the superior ones. The ones with DNA that lived in the plains became the inferior ones. superiority and inferiority are what I created through the laws of genetics. If I hadn’t done that, the species would not continue. is male superior or female superior? Male superiority, when superiority and inferiority are created like this, what does it become? I cannot tell you the secret of creation. These superiority and inferiority factors transcend laws and the providence of the universe. There’s no reason even if they kill everyone. There are cells in my body, and the COVID virus entered. it’s a battle of superiority and inferiority. if my white blood cells are weaker than the circulating virus, I could be conquered and die. Can you call that virus a thief or a killer? No, because that virus came and infiltrated, it also becomes superior. By the arrival of a new superior, this inferior one changes to superior, the immune system has done this. when people with guns appeared in the quiet, sleeping land of the American Indians, the Indians also developed, evolving into a superior form. this universe is a battle of superiority and inferiority. Who created that? I created it. There is no good or evil in it.if white people, if the British invaded, there would be no Hong Kong without the British. There would be no Shanghai. They were all created by the French. They created Hong Kong. geu-reo-myeon, what would happen to China? It would be sleeping. In other words, those people went all over the world, created India, and then left. The British built all the railways in India. They even taught English. They were in charge of education and all scientific facilities, and then they were driven out. this method that humans use is the law of genetics. If there is resistance, they will eventually be expelled. They become superior. when we lived comfortably in the past, we were inferior. when President Park appeared and started the Saemaul Movement, what happened? Our nation, which was the most inferior in the world, changed its national character. It changed all the national characteristics to what? Superior. It changed to superior. since we became superior, we are now a nation ranked among the top 10 in the world. Can you say, “Why is this not fair?” No, you cannot. There is no law or freedom here. Strong people come and stimulate, and if they cannot overcome them, they become their slaves, and then this one becomes a slave to that one, and so on, mixing them up. The battle of superiority and inferiority is constantly unfolding. Even now. even now, our Korean people, always suing, have become inferior. We must become superior. That’s what I’m saying. Columbus is innocent. Baekgung, which created the superiority and inferiority factors, is the one to blame. this is a law of nature. did he go there not to coexist and co-prosper? No. He went there to coexist and co-prosper. He got along well with those people, but when things didn’t work out, war broke out. Even in one family, Cain killed Abel. What did Adam’s son lack that he killed a person? The older brother killed the younger brother. I said, ” Cain, where is your brother, Adam?” He said, “Am I my brother’s keeper?” He becomes Cain to God. This is what happens when humans do something wrong, chaos erupts. They try to swing on their father’s beard.”Am I my brother Abel’s keeper?” he said to his father, to God. and then he brings something to cover himself. these children. Such things exist. if I were to tell you the secret of creation, it would take an immense amount of time. Now you get the general idea. that is something humans cannot touch carelessly. Those who discovered the New World, the American people, were the ones who suffered, not discovered. they judge it differently, but it’s a battle of superiority and inferiority. The Japanese treated the Dutch shipwrecked sailors well and learned gunpowder and gun technology. But we sank ships that came to help from foreign countries and executed everyone on the coast. Such a nation is different from a nation that accepted it and acquired technology. Later, there was a 100-year difference., if we, the inferior, want to become superior, we must make an effort, shouldn’t we? Just living safely on the grass in the plains, that’s the dream of the American Indians. the world is not like that. Since the battle of superiority and inferiority was created by providence in the beginning of heaven, you cannot escape it. You have to fight. There was even the Civil War. They fight again. Who was superior, the Southerners who owned slaves, or the Northerners who wanted to free slaves? Who would become the master of America? There was a battle of superiority and inferiority. Someone would win. Those who wanted to free slaves became superior. They seized power. Like this. I let them fight according to their free will. we put superiority and inferiority into the genes. If I hadn’t put superiority and inferiority in a normal way, humanity would not be alive now. It would have all disappeared. even in the inner world, I created superiority and inferiority to constantly provide stimulation. our American Indians are not victims. Providence, providence, Columbus is innocent. You won’t find such a correct answer anywhere else. I am giving you a truly accurate answer. no matter how many hundreds of university professors you bring, they won’t explain it this easily. They only talk about what happened, who died in what year, but no one explains it comprehensively. I listened well.

4. The Path to Spiritual Elevation: Beyond Disruption, Towards Creation

Next is a question from Cheonsa-nim Choi Seon-woo Jin-hee. We, the Haneulgung family, chosen as the first harvest among humanity, take pride. You also say that with blessings and nameplate(名牌)s, we can save 1 billion out of 8 billion people. You are the Creator, the Trinity, the Helper, the Second Coming of Jesus, the Judge, Shin-in(神人). Those who framed you by mobilizing the media and police will surely fall. You are a true and righteous patriot with a 97.5% tax payment rate and 54 years of free meals. You are the originator of sound policies and Shin-in(神人) of national happiness. You create matter from the void, including dark matter, energy, positrons, and electrons. You have confirmed your divinity with miracles, providing the unified field, Bul-lo-yu, and Gwang-cheon-su, which humans cannot understand. Recently, you spoke about the lung strengthening exercise, the importance of breathing, and oxygen saturation, showing that spiritual and physical health is only possible and perfected at the supra-religious Haneulgung. Question: Please give us words of providence on the secret to raising spiritual scores by utilizing the mind and brain for new people who do not even doubt. shin-in-nim, it seems quite difficult, but I must answer it easily. Our Jin-in-nim’s question is a question that came from listening to my lecture repeatedly and researching it. it is very important. as you can see, it’s all laid out. I was fast in creating the New Jerusalem. I created it stealthily, without others knowing. This is the New Jerusalem. when I was in Israel, I wandered around the periphery like a beggar. geu-reot-ja-na. They said no one good comes from Nazareth. The Jews said Nazareth was not a place for people to live, but for dropouts. When I said I was from Nazareth, people mocked the name. Nazareth is not my name; it’s the name of my hometown. It’s like saying “Huh Kyung-young from Jinju.” Amen, an.yo? it means I’m from a humble town. It’s dangerous to even enter the city. I wandered around the periphery and died on the cross. that’s how it had to be there. it’s not because heaven lacked power. geuraeseo, we, , this is what humans do. This is human innovation. Humans are constantly innovating. This is what genes do. Disruptive innovation. For example, when smartphones appeared, they disrupted feature phones. They killed them. They killed all the landline phones at home. Kodak, that company, closed down. With the advent of Apple. Until it appeared, they didn’t know. Innovation that disrupts. It completely destroys the opponent. It means to completely collapse. It constantly changes while destroying. In the past, we used topknots, then we disrupted them. We brought in Western hairstyles. our mothers used to wear hairpins, but now what? They all cut their hair with scissors and walk around like that. They are completely crazy people now. In the Joseon Dynasty, they would have been considered crazy. those kinds of people. now if we wear a topknot, people might think, ” they must be Won Buddhism.” Geu-reol su it-ji. now the common perspective has changed. they disrupt some culture or some product. Disruptive innovation. creative innovation is what only I, Shin-in(神人), do. This, no one can imitate. This,. Humans always innovate by destroying something new. In the past, there were palanquins, then carts, and so on, constantly destroying. They eliminate the opponent. When something new appears, only that person survives. It’s still happening. This innovation is called disruptive innovation. creative innovation, no one can do it. I, Shin-in(神人), do it. Mat-seup-nida. This is a war of religions. Disruptive innovation. New religions fight each other. The strong one. That’s the law of genetics. This applies to humans. I, Shin-in(神人), am not like that. Creative innovation. I change the rhythm of all religions themselves. It doesn’t even make sense.For 50 years, they don’t know where their mother and father died. They don’t know where their ancestors went. That elder comes to Haneulgung. That pastor from that church comes here. they ask me to tell them where their ancestors are. These pastors and priests also come. those people don’t know where their ancestors are. I tell them. Then it’s accurate. Such an era has come. can we continue with such an era? What, a new religion emerges by destroying shamans. This is constantly disrupting. Humans ascend by disrupting. Destroying a house and building a new one, destroying a thatched house and building a tiled house, destroying a tiled house and building an apartment. This is called disruptive. Such innovation is not true innovation. when I, Shin-in(神人), appear. It changes.Geu-reot-gi ttae-mun-e, this question you asked, if I answer it like this, you will generally understand,. we, eum,that head, that’s what it is. If I write up to here, you will all understand,. Eung, since I wrote up to here, I’ve given you all the answers. Eung, I don’t know. High pressure, if I write it, you will all know. Geu-da-eum-e, I don’t know what it is. It’s not a high-pressure oxygen tank, but if you use high-pressure oxygen therapy, you can stop your lifespan. That’s why high-pressure oxygen therapy is used these days. Some machines cost about 40 million won. Individuals use them at home. They buy this machine for their home and use high-pressure oxygen occasionally, saying it makes their skin like a child’s. That machine is being sold. it’s being sold, but an expert must come and guide you. How to use it. You’ll need guidance at first. why use high-pressure oxygen therapy? This is what wealthy people are doing now. Wealthy people are doing it now. The machine probably costs about 40 million won. They put it there and go inside. Our lung breathing, people die in three minutes without it, they are almost at that point. After 50, they are on the verge of starvation, but their breath is still attached. But the cells are dying. wrinkles appear, and the whole body is dying, but they can’t hear the screams. We can’t hear them. In reality, they are aging rapidly, rapidly. But they can’t hear it, humans. They can’t hear the screams happening inside the cells of their body. Since they can breathe enough to stay alive, they think they are living, but oxygen is not reaching every corner of the cells. what happens? I said it causes phlegm. Phlegm. It forms, stagnation forms in the body. Circulation doesn’t happen. We are aging. in this era where high-pressure oxygen therapy is being used, if this becomes widespread, many people will use it. these people will make money now, probably. Why, our lungs, I drew them. I said they are like this. this graph is like this. Just like a cut orange. This is the 20s. This is the 30s, 40s, 50s, 60s, 70s, 80s. lung capacity decreases like this. Lung capacity decreases like this. this should be slightly like this. Geu-reot-ji. It should have a slope. It goes down sharply like this. Lung capacity decreases significantly. like an orange, like a cut orange. It’s exactly like a cut orange. So from here, it goes down rapidly. It goes down rapidly like this. people die, but you should start using high-pressure oxygen from this point. That way, you continuously supply oxygen to dead cells. I talked about this yesterday.the important thing is our lungs, the fibrous tissue of the lungs, what happens to it? What happens to the fibrous tissue of the lungs? As time goes on, its elasticity weakens. this fibrous tissue of the lungs weakens in elasticity as time goes on. So it shrivels up. Since it shrivels up, the weakening of the elasticity of the lung fibrous tissue happens rapidly. we don’t even know that and just think we’re living because we’re breathing, but this is serious aging. It’s accelerating now. if you call Huh Kyung-young, that changes. milk, if you just say “Huh Kyung-young” next to it, even without a sticker or writing the name, this milk becomes Bul-lo-yu. These cells never decay. Mat-seup-nida. It stops. This weakening of lung fibrous elasticity stops. It remains as it is. No one comes to me to ask for the secret. They must be truly ignorant people. Not even scientists come. What kind of thing is this? It’s a terrifying and frightening thing. It’s an item that can feed all of humanity. It’s terrifying. Not a single person who works on anti-aging systems comes to me. If they combine what I have with their science, this market is infinite. Three trillion won comes in annually. I, I will soon. It will be like that. Even if I’m imprisoned, it will be like that. What would I fear? What would someone who owns everything on this Earth fear? Prison is my home. If I go in, I can read an enormous number of books. I read four books a day in prison. When I came out, it was the same. I read four books a day, so you can’t see it. You can’t see it, but when I sit and think of you, I see everything. what is that I see? Geu-reot-ji. Geu-reo-myeon-seo, who reads books just to read them? I truly wish I had gone to prison when I was young, I would have studied better. No, I had to hide and study while working in a factory because they wouldn’t let me. I studied secretly. I would secretly study, and when I heard footsteps, I would quickly put it away. I am someone who studied like that. When I went to prison, I went in for violating election laws. When I went in, I found that there was plenty of time to study. What, I don’t even have a wife, but they bring me meals exactly on time. And the time they bring meals is never off by even a minute. The time the lights go out at night is never off by even a minute. I go out to exercise for an hour from 12 o’clock. When I exercise, I can meet everyone. where else is there such a paradise? I was subtly worried about the day I would leave. When the day to leave came. can I read a book? I’m called here and there, meeting people. This is the world of doing things, it’s painful. Once I stepped in there. there’s no separate library. Prison is a library. What do I fear? Do I need money? Do I need honor? Nothing. What does someone who owns the entire universe need? If I can freely change the weakening of lung fibrous elasticity, this is a cell. milk cells and our cells are extracted. stop. Huh Kyung-young, if you just say “Huh Kyung-young.” it happens. Geu-neun, what do you need to attach? When you need to put it in large quantities, you write it. Since the bottle caps are all broken, the external words don’t enter well. Do you necessarily have to attach a Huh Kyung-young sticker? No. That’s because the lid is open, so external words don’t enter. You write the name there. we, eo, we can live for three months without food. If oxygen exchange doesn’t happen for three minutes, life is gone. how terrifying is breathing? do you pay attention to breathing? No, you focus on what to eat. Since you eat well but don’t pay attention to breathing, high blood pressure, hyperlipidemia, and heart disease come. Our heart disease doctor is sitting in front. Why do these come? Because you don’t pay attention to breathing and only focus on eating, so diabetes comes. We are aging. I’m almost 80, but I always mistake myself for being in my 20s. even now, if I go outside, I fly around. honestly, you come to Haneulgung, so I can’t move around. If you weren’t here, I’d be here and there, like lightning, working on construction.” shin-in-nim was just here, where is he?” I’m at the very top. Like lightning. people who drive cars click their tongues. I even drive cars in heaven. I always prefer walking. because I’m young, I walk like that. and if I just blink, I’m on top of a mountain. You might have seen me wearing a straw hat, wearing cold clothes in the daytime, and climbing to the top of the mountain. I go up and down every morning. Ordinary people probably go up once a week. Hikers go on Sundays. I go up every morning. I go up and come down. But I go up and down quickly like a squirrel. Fast. young people cannot keep up. in the past, when I did a kick on the lawn here, a 20-year-old PD tried to imitate it and fell backward. No, his leg didn’t even go up, and he fell backward first. young people’s bodies are already that messed up. Our lung fibrous elasticity weakening. That’s a very important statement. when you get old, when I created you, your lungs were inside your ribs. as you get older, the mobility of your ribs and diaphragm weakens. In the past, babies’ ribs were soft. Then babies breathe well. When the lungs expand, the ribs expand smoothly. Like this. when you get over 60, your ribs harden.-go, your ribs ossify. As they ossify, your diaphragm stiffens. It gradually hardens, and the bones don’t move. Flexibility disappears. it’s harder for the lungs to function. Lung capacity decreases significantly. It decreases a lot. the hardening of the diaphragm is the main culprit, the main culprit. The diaphragm gradually stiffens. Since the bones are hard, the amount the lungs move is completely reduced. should we leave it like that? You have to keep exercising to expand your diaphragm. You have to keep expanding it, but you let it harden. I haven’t seen anyone do such exercise. you need to do a lot of diaphragm exercises, lung muscle exercises. I, Shin-in(神人), when I climb a mountain, I don’t run out of breath. I just go up. My diaphragm moves automatically. if you have osteoporosis or something, your diaphragm stiffens. Then it’s not good. you must keep exercising your lungs and cherish your chest. breathing is 100 times more important than eating. geuraeseo, if you breathe deeply, stress also decreases. If your husband curses, if you take a deep breath, your husband, who looked like an animal, will look like a human. Sometimes he looks like your father-in-law. I shouldn’t talk back. You come to your senses. Because enough oxygen enters your body. If oxygen doesn’t enter well and you’re anxious, your husband might look like a pig or a dog. if you take a breath, open your diaphragm, and breathe into your lower abdomen, then for the second breath, you must also breathe into your chest. Because you’re expanding your ribs, you need to strengthen the elasticity of your ribs. at first, when you breathe into your lower abdomen, no more air enters. try breathing into your chest again. After breathing into your lower abdomen, you breathe into your chest again. it enters twice. This is expanding your ribs, You made your belly protrude, and then you put air into your chest, so it has no choice but to expand twice. this is your diaphragm expanding. when you use that sound, you use it downward. No more air enters. throw it upward. It enters again. Then both are full of breath. your ribs expand like this. when you exhale, your ribs come down again. You must do this often so your diaphragm doesn’t age. Men. In this way, breathing air is very important. Please keep that in mind. Next. Question. the next question is a proxy question. Cheonsa-nim Bon-seol from Dangjin. a question related to Buddhism. The opening verse of Buddhist scriptures, which I often quote, “Gyeong-gye-mu-sang-sim-sim-mi-beop Baek-cheon-man-geop-nan-jo-u A-geum-mun-gyeon-deuk-su-ji Won-hae-yeo-rae-jin-sil-ui.” is said to have been written by Empress Wu Zetian, the first female emperor of the Tang Dynasty in China. I wonder if this is true. it’s not important who wrote this. It’s the first thing that appears in Buddhist scriptures. Ye-bul-e gyeong na-o-neun-de, “Gyeong-gye-mu-sang-sim-sim-mi-beop Baek-cheon-man-geop-nan-jo-u A-geum-mun-gyeon-deuk-su-ji Won-hae-yeo-rae-jin-sil-ui Gye-beop-jang-ji-neun om-na.” This itself is a Buddhist ritual that appears in Buddhist scriptures, like the Lord’s Prayer in Christianity. But who wrote it is not important. There’s no evidence that Empress Wu Zetian did it. There were many great masters in China more excellent than Empress Wu Zetian. it’s unlikely that Empress Wu Zetian, who was preoccupied with power in the royal family, would have created “Gyeong-gye-mu-sang-sim-sim-mi-beop Baek-cheon-man-geop-nan-jo-u A-geum-mun-gyeon-deuk-su-ji Won-hae-yeo-rae-jin-sil-ui Gye-beop-jang-ji-neun om-na.” it’s not important who did such things. we are inverted. The meaning is important. Who did it, who did it. That name “who” is all of us.,. Empress Wu Zetian is here now. In heaven. it’s useless. No, even Qin Shi Huang is here, and Empress Wu Zetian is here. I won’t say who it is, but you know. Who Empress Wu Zetian is. Who was Empress Wu Zetian? power, Empress Wu Zetian, is the person who wrote that here? mun-gyeon-deuk-su-ga. The essence is important.”Mu-sang-sim-sim-mi-beop.” this endless dharma, dharma is endless. Mu-sang, endless. Sim-sim, deep. Deep. Subtle. It’s a subtle dharma. What is that “Mu-sang-sim-sim-mi-beop”? What is “Baek-cheon-man-geop-nan-jo”? It’s our mind. Our mind is that deep, sometimes narrow, sometimes wide. When it’s wide, it’s infinitely wide, and in front of our mother, it’s infinitely high, but in front of the neighbor’s aunt, a fight breaks out over a single bean sprout. This “Mu-sang-sim-sim-mi-beop” is subtle, that’s what it means. This “Baek-cheon-man-geop-nan-jo.” Eung, even if you go for a thousand million eons, it’s hard to meet, but they accuse me of being a swindler. No, so they met someone incredibly difficult to meet, but they don’t recognize me. They see this “Baek-cheon-man-geop-nan-jo” as a thief. Who on this Earth can converse with Shin-in(神人) and speak like this? No one. No one. I explain everything. you must not be inverted. that means everything in the world is impermanent. That’s enough. Whether Empress Wu Zetian did it , there’s no evidence. Geu-neun, that’s ridiculing the editors of Buddhist scriptures. That’s what we call “jap-seol” “miscellaneous talk”. Jap-seol. The Bible also has such parts. What kind of scripture is it? There are two kinds of Bibles. Are there apocryphal books? There are actual Bibles, and there are apocryphal books. Those apocryphal books are also interesting. They talk about where I went, what I ate, and so on. the Roman Catholic Church doesn’t accept them.Similarly, the authors of the Tripitaka Koreana can be considered disciples of Sakyamuni. Although Sakyamuni created some, these kinds of verses and chants were created by his disciples. Is the name important? No, it’s not necessary. I am not Empress Wu Zetian. Empress Wu Zetian’s devotion to Buddhism was indeed outstanding.

5. The Power of Levels and the Cosmic Connection

Next is Cheonsa-nim Kwon Seon-jae. Do you have any basic abilities or authority when your level is zero in the house(宮)? When your level is zero after saving everyone in the house(宮), you will know what to do to raise your level there. However, it’s rare to suddenly get 50 levels like now. There, it goes 1 level, 1 level, 2, and so on. To become a “mu” “무, meaning nothing or emptiness”, you have to meet me. Can you meet me often there and ask for levels? No. It’s too vast. it’s best to get your levels now. What’s next? next is Teacher Kang Hee-hyun. next is Cheonsa-nim Kang Hyun from Incheon. humans were placed on Earth at different times as four major races: Nephilim, Adeltaim, Mitochondrial Eve, and Adam-jok. Are these same races placed on other planets at different times, following the same procedures? if you want to know that, look at our Earth’s body as a galaxy. The market is the center of the galaxy. are the cells inside me and the cells on my sole different in size? there, mitochondria, the powerhouse, is where energy is broken down. It breaks down energy to move cells, like the battery in our cell phones. it’s in every cell. The structure is the same. the mitochondria there, mitochondria. Eve is a human race, and we actually have mitochondria in our cells. Indian mitochondria are inside cells, how many did I say there were? 3,000. 200. how many did I say were in one cell, from 200 to 3,000? It’s a huge number. Cells are alive because of that powerhouse. each mitochondrion needs to consume what? Oxygen. Oxygen and nutrients must enter. When you light a fire in a chimney, do you need air? You need oil too. If you block the air, the fire goes out. It’s the same. You need nutrients, but oxygen must enter there. I said we use high-pressure oxygen therapy., we use high-pressure oxygen therapy, but you shouldn’t overuse oxygen. What happens with excessive oxygen? You shouldn’t produce reactive oxygen species. High-pressure oxygen therapy is not designed to produce reactive oxygen species. If you exercise hard to lose weight without eating, reactive oxygen species are produced. Such people have shorter lifespans. Their lifespans don’t get longer. Their lifespans get shorter. pure oxygen that doesn’t produce reactive oxygen species is needed. Ja, geu-reo-myeon, it’s also true that other planets have concentric circles and that they came down like that, and all planets go through these processes. at first, they build buildings, and since they have to fight animals, they mainly have good physiques. Andetain, Nephilim. Nephilim are the largest. They gradually get smaller and smaller. the Adam-jok that appear last are not very large. When Earth was primitive and they had to fight animals, hunt for meat, and farm, I gave them large physiques. as they gradually descended, when the Adam-jok appeared, I made them smaller. Americans look at East Asians, at Koreans, and think they are very intelligent and wise. they don’t make semiconductors in America. They always make them in the East. Now you understand. East Asians are known for being wise and having good dexterity. when Americans see East Asians, they get nervous. Because they know they are smart. that Adam-jok story is the same. shin-in-nim. plants and animals are also the same on other planets. Plants and animals are also the same on other planets. other Earths will be different. You just need to know that my cells and the cells on my sole are the same. geuraeseo, no matter which planet you go to, humans are the same, but the languages are different. When you meet them, you won’t be able to communicate with them,. It’s like when we arrive in England, we can’t communicate well right away. It’s the same,. Why are they separated by language? If languages were the same, Mongolia could have conquered the whole world in one go. If languages were the same, Hitler could have dominated the whole world. They couldn’t communicate. They invaded, but what did they understand? They went into Russia. They made a promise with Stalin, but Hitler violated it and invaded. They were starving to death, but they couldn’t communicate. Germans didn’t know Russian. And Russians didn’t know German well. So they couldn’t ask for anything. They suffered terribly. Many died. Because I didn’t make languages the same, humans are still alive. If all languages were the same now, it would be a disaster,. Even if you capture slaves, you have to communicate to make them work. You’d go crazy trying to teach them the language. If you brought a slave, would you make them work? “You, go to the kitchen and cook some rice.” What would they do? in America, you keep saying they sold slaves, but those who took slaves became like people who educated primitive races. They taught them. They taught them the language. While teaching the language, they also taught them work., the slave did all the household chores. The mistress was just the mistress. Slaves even delivered babies. later, when the children grew up, they thought of the slave woman as their mother. Nannies, all nannies were black. White people’s nannies were all black. These slaves. They learned English for free, ate, slept, and had their housing problems solved. All wealthy families had it solved like this. And if they didn’t cause trouble, they acquired all the language and culture of those people and did all the household chores. When the madam went to the city, they did all the household chores. if you go to a rich American house, black people carry plates. If there are ten black people, it’s a rich family. The number of black people they have determines how rich they are. Even now, rich people employ them.” Emancipation” means they started paying wages instead of not paying. That’s what slave emancipation means,. It’s quite simple. The questions end here. I will now present a few testimonials. it’s already 6 o’clock. our singer has to sing. Now we have testimonials, and then the song should play in the video.

6. Filial Piety and the Divine Gift of Bul-lo-su

I am Seo Dong-cheon, living in Seoul. And my mother, geu-yo, my mother, what is it, she was so sick, so sick that she couldn’t even get up., she barely got up, leaning on a cane, and managed to move around., I told her, “Let’s go see shin-in-nim.” Then maybe she would get better. With that earnest hope, I brought my mother in my car, my car, to Haneulgung, before Chuseok, so it was a Friday, I think it was the 12th. that’s probably it. On that day, there might be a video here, I don’t know, but I parked the car at Healing-gung, and from there, she walked to Haneulgung, walking with a cane. I don’t know if there’s a video of that, but anyway, someone came and Huh Kyung-young shin-in-nim gave my mother a blessing for free., after receiving the blessing, seeing her walk without a cane, as a son, I was so amazed, moved, and shocked that I thought to myself, “How can such a thing happen? This is real.” I was so grateful and thankful that I decided I should also receive a blessing, so I received one. this scene, what is it, I filmed it to actually show it to many people and spread it widely. That’s why I came here today with my mother to share this phenomenon. please give her a bouquet. Give her the bouquet and finish. Geu se-sang-e eol-lo. my mother looks old. her son is very filial. those people bought sons like that. Because they can carry them, and sons are strong, so they can always support them. So this son came and brought his mother, and I gave her a blessing for free. Because when I see people, their lives are difficult. I just gave such people a blessing for free. When I saw that woman, I knew that if I just gave her a blessing, she would get much better. Many past life karmic obstacles were attached to her. the moment I gave her a blessing, all of that disappeared. a burden of several hundred kilograms was completely lifted. At the moment of blessing,. the human body is mysterious. The human body, every single cell, recognizes me. They all recognize me. if someone from Busan who is about to die calls, after I do it, they are completely changed at that moment.

Next is Cheonsa-nim Yu Yeon-hee. Archangel Yu Yeon-hee. a testimonial from Seocho Center. A testimonial about Gwang-cheon Bul-lo-su. Testimonial, Yu Yeon-hee from Seocho Center. I am sharing a remarkable experience with Gwang-cheon Bul-lo-su. I had severe indigestion after eating sweet potatoes at night, experiencing extreme pain as if my soul was leaving my body, and difficulty breathing. Emergency treatment with strong herbal and Western digestive medicines at home did not work. Just then, I drank a large cup of kimchi brine made with Gwang-cheon Bul-lo-su, and I felt my breathing become easier. I slowly drank a large amount of Gwang-cheon Bul-lo-su, and then I went to the bathroom and had a thorough bowel cleanse. As my body’s energy was depleted due to indigestion, I fell asleep and woke up feeling incredibly refreshed. I am infinitely grateful for the amazing efficacy and healing grace of Gwang-cheon Bul-lo-su. Our human body can get sick in an instant. in such cases, Gwang-cheon Bul-lo-su can be quite helpful if consumed.

Next is Cheonsa-nim Kim Chan’s testimonial. From May, I planned to diet, thinking I would eat less and only healthy foods, but I love bread so much that it didn’t work out as I wished. It was also difficult to find an hour a day for exercise, so I often skipped it, and it was hard to refrain from eating after 6 PM. after drinking Bul-lo Gwang-cheon-su and Bul-lo-yu, which shin-in-nim sent down to Baekgung, I no longer feel hungry after 6 PM, so I hardly eat anything else, and I’ve lost 6 kg so far. It’s been a great help for my diet. My skin troubles have also largely disappeared. The water is so delicious that I drink 1 liter a day without even realizing it. Thank you for allowing me to drink such precious water. I hope all citizens recognize shin-in-nim properly so that Gwang-cheon-su can be available in supermarkets. I will support shin-in-nim until I die. Coexistence and co-prosperity, Huh Kyung-young, Huh Kyung-young. Huh Kyung-young. next is Cheonsa-nim Lee Sang-hoon’s testimonial. Chuseok Special: Dramatic Reduction in Snoring. To spend Chuseok with my family, I arrived at my parents’ house the day before Chuseok and slept. When I woke up, I asked my mother, “Did I snore? Didn’t I keep you awake?” She said, “No, you didn’t snore. A few months ago, you kept me from sleeping, but not today.” ne. I was surprised. I wondered why. My daily routine and habits hadn’t changed much. I had simply changed the water I drank about two months ago. that’s it. It was Gwang-cheon Bul-lo-su that stopped my snoring. I had been snoring for almost 20 years. For the past 8 years, it was so severe that I wondered if I needed surgery, and it was a reason I avoided it. During Chuseok dinner, in front of my parents and siblings, I excitedly shared this vivid experience about the correlation between Gwang-cheon Bul-lo-su and snoring. In fact, I had already given Gwang-cheon Bul-lo-su to my parents. So they might already be feeling better. My snoring has completely disappeared, so my future wife won’t suffer, and I will become healthier by diligently consuming Gwang-cheon-su. I bow my head in infinite gratitude for shin-in-nim’s grace. Heart, Huh Kyung-young. September 17, 2024. Address: Geunpo Lee Seong-mo. next is Cheonsa-nim Park Hee-sook. shin-in-nim’s words of power testimonial. This is Cheonsa-nim Park Hee-sook from Suwon Spiritual Center. Three months ago, I received a call from my married daughter.”Mom, my friend Ji-yeon had follicular lymphoma in 2013, was cured with hospital treatment, but it recurred, and she received chemotherapy.” That’s what she told me. The moment my daughter said that, I immediately thought I should get a blessing from Huh Kyung-young shin-in-nim for her. So I immediately called Archangel Byeon Jin-seon, told her about my daughter’s friend Jeong Ji-hyeon, 37 years old, and since she couldn’t go to Haneulgung due to work, I sent the blessing fee to her account, and the Archangel wrote down the details of her illness on a blessing envelope and received a blessing from shin-in-nim via video. shin-in-nim commanded with words of power, “Jeong Ji-hyeon, all follicular lymphoma, disappear!” In early September, before Chuseok, I happened to go to my daughter’s hair salon, and my daughter’s friend Ji-yeon was there to get her hair done. Without me even asking, she said, “Mom, my follicular lymphoma is all gone, and I don’t need chemotherapy.” The moment I heard that, I once again felt how great the power of Huh Kyung-young shin-in-nim’s blessing is. When you receive Huh Kyung-young shin-in-nim’s blessing, I am infinitely grateful for shin-in-nim’s power and for Him coming to this Earth as the Creator who transcends time and space. shin-in-nim, Huh Kyung-young, Huh Kyung-young. Huh Kyung-young. the testimonials end here. next, our singers’ songs. the singers have to sing. Ye, earlier, the son cured his mother. we, eum, eum. Eum, eung. if you see beautiful food outside, you must always offer it to your parents. medicinal rice cakes. If you don’t see beautiful food, if you see, eung, food that you like, you must always offer it. When you say “heon-nap” “헌납, to offer”, it’s “heon.” Gi-heon. To your parents, you offer it to your parents. if there are medicinal rice cakes, good medicine, and a doctor, to whom should you offer it? To whom should you tell? To your parents. You should tell your sick parents. You give Bul-lo-su to your parents. When you go home, you must give that Bul-lo-su to your parents. That’s what a child does. If you just drink it yourself and only you are healthy, and your parents die quickly, that’s a problem. If you, , see delicious food on the street, offer it to your parents first. Don’t eat it alone. Even if you ate it, buy some and send it to your mother by delivery. you received it at Haneulgung and got better. Then you must bless your mother.,. You just change the sentence.yo. What kind of character is this? This is this “heon” character. Huhn-nap-han-da, heon-nap-han-da. Huhn-ja-jyo. Eo-i heon-ja. This is written as an abbreviation. you must give that Bul-lo-su to your parents. You must offer it. It’s the character for “offer.” so you must offer it to your parents. You shouldn’t eat good things alone. This is what we studied when we were young. If you, if you go out and see delicious and beautiful food, you must always go home and offer it to your parents.

7. The Divine Message and the Power of Haneulgung

it’s a song. Archangel Kang Ok-gi’s “Dae-bak-nat-ne” “It’s a huge success”. eo,. Sophia Lee-nim. Haneulgung Bul-lo-su. Shin Seong-il’s “Sin-i-ya” “It’s Shin-in(神人)”. In that order, ne. I will present the songs. Dae-bak-nat-ne. Dae-bak-i nat-seo. Haneulgung-e dae-bak-i nat-ne. Before the Dae-bak train departs, let’s quickly go. Let’s meet our shin-in-nim who is waiting for us in our hearts. Let’s be together. It’s done. Dae-bak, it’s a Dae-bak. Don’t hesitate, don’t look around, let’s quickly go. Dae-bak-nat-ne. Dae-bak-i nat-seo, Haneulgung-e dae-bak-i nat-ne, Dae-bak-nat-ne, Dae-bak-i nat-seo, Haneulgung-e dae-bak-i nat-ne. Before the Blue Dragon train departs, let’s quickly go, let’s meet our shin-in-nim who is waiting for us in our hearts, let’s be together. Dae-bak, it’s a Dae-bak, shout and don’t look around, let’s quickly go. Dae-bak-nat-ne, Dae-bak-i nat-seo, Haneulgung-e dae-bak-i nat-ne. Shout and don’t look around, let’s quickly go. Dae-bak-nat-ne, Dae-bak-i nat-seo, Haneulgung-e dae-bak-i nat-ne. Dae-bak! This is Kang Ok-gi of the Republic of Korea Song Show. I revere you. Even if I were given this world, if Huh Kyung-young were not here, what meaning, what dream could I live with? Huh Kyung-young, Huh Kyung-young, Huh Kyung-young, Huh Kyung-young. World Emperor Huh Kyung-young, World Emperor Huh Kyung-young. Breath-taking Huh Kyung-young, the light of humanity. Looking this way and that, undoubtedly Shin-in(神人), World Emperor Huh Kyung-young, Huh Kyung-young, Huh Kyung-young, Huh Kyung-young, who achieves world unification. You, who created this earthly paradise, who has provided free meals for all citizens for a lifetime, I revere you, Shin-in(神人). Lal-lal-lal, lal-lal-la, lal-lal-lal-la. World Emperor Huh Kyung-young, World Emperor Huh Kyung-young. Breath-taking Huh Kyung-young, the light of humanity. Looking this way and that, undoubtedly Shin-in(神人), World Emperor Huh Kyung-young, Huh Kyung-young, Huh Kyung-young, Huh Kyung-young, who achieves world unification. You, who created this earthly paradise, who has provided free meals for all citizens for a lifetime, I revere you, Shin-in(神人). The dance is also fun, not just the song. The dance is fun. it’s fun. next is Sophia Lee-nim, I will play “Sin-gong Haneulgung Bul-lo-su.” Our Sophia-nim’s Bul-lo-su has a very good rhythm. Ye, she made the song well. Ye, it’s very similar to “Buk-haeng Yeol-cha” “Northbound Train” but has power. It needs to come out with that much power. Like a waterfall, it comes out. Ye, the speed of the water coming out, Ha-yang, shin-in-nim, there’s no video today. the video is completely, completely good. The video music is very good. I will upload it next week. today I will only upload the lyrics. the music, did the nun compose it? she composed it. and she arranged it again. please give a big round of applause to our nun. and I thought our nun only made sleepy songs, but she also makes songs that wake you up. It makes you wide awake,. Completely “Buk-jin-ga” “Northward Marching Song”? Go away.”Buk-haeng Yeol-cha.” go away. is there anything that powerful? She used to make very soft songs. It’s because of the arrangement. She arranged it. and because there’s a pillar, she arranged it. the nun’s contribution is great. please understand that. Haneulgung Geul-seo, what is it that has hit the jackpot in heaven? I will go again to the place that hit the jackpot. 00m, piercing through the rock, the Bul-lo-su that gushes out, below the disciple, next to Baek-gu So-seok, applause, pa-ba-bang, the sound breaks and fire erupts. From Haneulgung, the water of life that spreads throughout the world, Ha-neul Sam Bul-lo-su, is a gift from heaven, forever flowing, the water of life, Ha-cheon Bul-su Bul-lo-su, the spiritual era of fire has begun. Haneulgung Bul-lo-su is coming. Ga, powerfully, piercing through the 3300m rock, the Gwang-cheon Bul-lo-su and the mysterious Bul-lo-su, drink and drink, the Ha-cheon-su, pa-ba-bam-ppam, the sound breaks and fire erupts. From heaven, the water of life that spreads throughout the world, Ha-neul Ha-cheon Bul-lo-su, is a gift from heaven, forever flowing, the water of life, Bul-lo Bul-su, the spiritual era of fire has begun. Haneulgung Bul-lo-su, Haneulgung Ha-cheon Bul-lo-su, is a gift from Baekgung, forever flowing, the water of life, Bul-lo Bul-lo, the spiritual era has begun. Ha-neul-lo, it’s a good thing Haneulgung is on the first floor. It would have collapsed if it were on the second floor. It would have collapsed. it’s powerful. Next time you come to sing, wear heels. I will. It’s very powerful, like a military song. It wakes you up. Everyone,if a man’s song is worse than this, it’s a big problem. I am Shin-in(神人). I am here for all people. Shall we all sing together? Huh Kyung-young! Huh Kyung-young, who gifted Bul-lo-yu for the health of all humanity. it’s Shin-in(神人), It’s Shin-in(神人). Again, divine, divine, divine, divine being. Completely Shin-in(神人). Huh Kyung-young has appeared. Nowdivine, divine, divine, divine being. It’s Huh. I will love the people. Huh Kyung-young, who gives Bul-lo-yu in a world without immunity like today. If you just write “Huh Kyung-young” on milk, it becomes Bul-lo-yu. Bul-lo-yu, Bul-lo, easily made. Bul-lo-yu, Bul-lo, echoes. Who will save the Republic of Korea? Shin-in(神人) Completely Shin-in(神人). Huh Kyung-young has appeared.Shin-in(神人) It’s Kyung. I will love the people. Huh Kyung-young, who gifted us Bul-lo-su with words of power. It’s Shin-in(神人). Huh Kyung-young, who gives Bul-lo-su in a world where it’s hard to drink good water like today. Gwang-cheon Bul-lo-su gushing from bedrock. Haneulgung has hit the jackpot. Bul-lo-su, Bul-lo-su, comes out every day. Bul-lo-su, Bul-lo-su, drinks every day. The person who will save the world is Kyung-yo. Shin-in(神人) Completely Shin-in(神人). Huh Kyung-young has appeared. World Emperor Huh Kyung. Truly Shin-in(神人). I will unify the world. People of the past will come to find Huh Man-ro. it’s true that there are superior and inferior ones. The man’s song is scary. the woman also sang powerfully. completely Michael Jackson. eo. it’s really fun. today is Sunday, so. after this, we should listen to the songs. I also like listening to songs. When those two sing, it makes me even more wide awake.L”Music” Rich people, what. It would be good if rich people also distributed lunchboxes in the middle of Jongno, Seoul. geu-reo-myeon, they don’t know at all that I do that. even though I’ve done it for decades, 54 years, they don’t know at all. JoongAng Ilbo published it once and then never again. It was published once decades ago, 40 years ago. Anyway, it was published once decades ago, but not again. If I say I’m doing something, it’s all kept secret. Because in the last presidential election, I went up over 5%. later, when I was about to go up to 10%, Ahn Cheol-soo and Sim Sang-jeong both lost. I went up to 3rd place. In the early stages, I was 3rd. If I had gone up 10%, I would have quickly gone up 20%. Then I would have been competing with the main candidates. I asked for a TV debate with the main candidates. I was rejected by the court. At that time, my name suddenly disappeared. I know all such things. everything must be fair. I know all such things, but I don’t say anything. anyway, my name suddenly disappeared, and that happened, but this is the will of the house(宮). I am here to inform you about policies. Do I have time to sit there? It’s not time yet. now, it’s a period where bamboo nodes are being formed for heaven to ascend. ne. Bamboo grows and forms nodes. There must be nodes so that there won’t be such things later. the hardship coming now is the process of forming nodes. once a node is formed, it will continue to grow for a while. if something else appears later, another node will be formed then. In this way, all human affairs must have these nodes. what humans must know about Heaven affairs is that humans should not test Shin-in(神人). if divine beings test and approach, what can be done? However, they will realize that testing Shin-in(神人) is not desirable for themselves. Eum,. There is no benefit, only harm. Ja, music. now I will say my final greetings, and ye, all energy must enter. all energy must be given. today, ye, Huh Kyung-young shin-in-nim, who came from a distant star house(宮), gave us precious Bul-lo-su, and today, in our communication time, gave us answers of providence that cannot be heard anywhere else. Please give a warm round of applause once again to shin-in-nim, who always gives us such precious time for communication. it would have been a disaster if I hadn’t come today. Meeting you today.

2024.09.30 o Huh Kyung-young’s Insight. The True Gift of the present moment and the Call for a volunteer military System.

“The Present Moment, Gratitude, Optimism, Self-Mastery, Vocational Military, National Strength, Spiritual Enlightenment”

1. The True Meaning of a Gift: The Present Moment

Huh that the most profound gift is not something tangible that one receives, but rather the present moment itself. This concept is elucidated through the English word “present” which signifies both a gift and the current time. Each day granted to us is a magnificent gift, a precious opportunity to experience life. This perspective transforms our comprehension of existence, highlighting the immense value of every single day.

• The Dual Meaning of “Present”:

• In English, the word “present” holds two significant meanings:

• A gift given to someone.

• The current moment or time.

• This linguistic duality talks Huh’s teaching that the “present” “the current day” is, in fact, the ultimate “present” “gift”.

• The Value of Each Day:

• Many individuals who passed away last night did not receive the gift of today.

• Therefore, to awaken and experience another day is an extraordinary blessing.

• This daily gift is far more significant than any material possession, which may eventually become mere refuse.

• Recognizing the Gift:

• Failing to acknowledge this daily gift is akin to rejecting a profound blessing.

• Those who live with an awareness of this continuous gift are truly fortunate.

• This comprehension should inspire gratitude and joy, dispelling feelings of melancholy or despair.

2. Cultivating an Optimistic Mindset: Dominant vs. Recessive Traits

Huh introduces the concepts of dominant and recessive traits, not in a biological sense, but as a metaphor for one’s mental and emotional state. A dominant mindset is characterized by optimism and resilience, while a recessive mindset is prone to negativity and depression. Embracing a dominant mindset is crucial for personal well-being and for positively influencing those around us.

• Dominant “우성” vs. Recessive “열성” Mindsets:

• Dominant: Represents a strong, positive, and leading disposition.

• Individuals with a dominant mindset are not susceptible to depression.

• They are capable of guiding and uplifting their families and communities.

• Recessive: Represents a weak, negative, and easily influenced disposition.

• Individuals with a recessive mindset are prone to conditions like depression.

• They tend to be led by circumstances rather than actively shaping them.

• Overcoming Negativity:

• Depression is viewed as a “Punishment(罰, 벌)” in the sense that it stems from a failure to recognize the daily gifts of life.

• By acknowledging and appreciating each day as a gift, one can shift from a recessive to a dominant mindset.

• This shift is essential for fostering a joyful and fulfilling existence.

• The Korean People as a Dominant Force:

• Huh proclaims that the Korean people possess the ultimate dominant trait globally.

• This statement serves to instill a sense of pride and encourage a strong, positive national identity.

3. The Distinction Between Enthusiasm and Aspiration

Huh differentiates between enthusiasm “열광” and aspiration “열망”, asserting that while enthusiasm is a temporary display of excitement, aspiration is a deep-seated, burning desire that leads to lasting purpose. True progress and fulfillment come from cultivating strong aspirations.

• Enthusiasm “열광”:

• Characterized by outward displays of excitement, such as applause and cheers.

• It is often fleeting and may not lead to tangible results.

• While it can be a natural reaction, it is not sufficient for achieving significant goals.

• Aspiration “열망”:

• A profound and fervent hope or desire, a “burning hope.”

• It is an inner drive that propels individuals towards a specific, meaningful objective.

• For followers, this aspiration is the desire to reach Baekgung(白宮).

• The Importance of Aspiration:

• Enthusiasm, when rooted in aspiration, becomes meaningful.

• Without a clear aspiration, enthusiasm is merely superficial and leaves no lasting impact.

• It is the deep-seated aspiration that truly motivates and sustains effort towards a higher purpose.

4. Reforming Military Service: Towards a Professional Volunteer System

Huh addresses the issue of military compensation and the declining interest in professional military careers in South Korea. He advocates for a shift from the current conscription system to a volunteer-based military “모병제”, asserting the need to attract unemployed youth with competitive salaries and benefits.

• The Current Challenge:

• Under the conscription system, the monthly salary for a sergeant is projected to exceed that of a professional non-commissioned officer “NCO”.

• This disparity, along with other factors, is causing a decline in applications for professional military service and an increase in early discharges.

• The policy is criticized for neglecting the welfare of professional soldiers.

• Proposed Solution: Volunteer Military System “모병제”:

• Huh proposes transitioning to a volunteer military system.

• This system would attract unemployed youth by offering attractive salaries and benefits.

• It would provide employment opportunities for young people while reducing unemployment benefits.

• Benefits of a Professional Volunteer Military:

• Ensures that professional soldiers receive appropriate compensation, making military service a desirable career path.

• Creates a more professional and motivated military force.

• Addresses youth unemployment by integrating military service into the job market.

• Prevents situations where conscripted soldiers earn more than career soldiers, which undermines morale and professionalism.

2024.09.30 o The Path to Leadership. Serve Others and Be Humble.

“Leadership, Humility, Service, Legacy, Perspective, Empathy, Transformation”

1. The Principle of “Myeongbulheojeon”: A Name’s True Worth

The phrase “Myeongbulheojeon signifies that a name’s reputation is not unfounded; there is always a profound reason behind it. When someone achieves fame or success, it is not merely due to individual talent or effort. Instead, it reflects the accumulated virtues and contributions of their ancestors and family.

• comprehension True Success:

• When we observe a successful individual, it is crucial to recognize that their achievements are often rooted in the “eumdeok “hidden virtues or good deeds” of their lineage.

• For instance, if a singer from a humble background achieves stardom, it suggests that their family, perhaps their father who worked as a sewage cleaner, performed good deeds that paved the way for their child’s success.

• It is inappropriate to criticize or disparage someone’s success, as doing so can bring misfortune upon one’s own family. Those who have achieved success themselves apprehend the immense effort involved and refrain from such criticism.

• The Importance of Perspective:

• Just as stars are invisible in broad daylight but become clear in the darkness of night, comprehension others requires viewing them from a compassionate and empathetic perspective.

• By considering the difficulties and struggles others have faced, we gain a deeper insight into their journey and appreciate their accomplishments.

2. The Paradox of Leadership: Serving to Lead

The path to becoming a great leader, as taught in sacred texts, is not through asserting dominance but through humble service.

• The Essence of Service:

• To become a significant figure, one must serve others and elevate them. This principle is exemplified by figures like Jesus, who washed the feet of his disciples.

• True leadership involves acting as a servant to the people, just as a president serves the nation.

• Leaders do not boast of their superiority but rather adopt a humble demeanor, always ready to assist others.

• Learning Through Humility:

• When faced with tasks one is not proficient in, the correct approach is to humbly offer assistance and, if advised against it, to learn from those with experience.

• This attitude of a servant is fundamental for anyone aspiring to leadership.

3. The Challenges of Spiritual Leadership: Lessons from the Clergy

Spiritual leaders, such as pastors, face immense challenges, particularly in maintaining their congregations and supporting their livelihoods.

• Declining Congregations and Support:

• Many churches are struggling, with dwindling numbers of congregants and financial difficulties. This trend is evident globally, with thousands of churches closing annually in countries like the United States.

• Pastors often face the dilemma of encouraging evangelism while their own basic needs are unmet.

• The Example of Reverend Han Kyung:

• Reverend Han Kyung, a renowned Christian leader, was sought out by many struggling pastors.

• Despite his own limited resources, he would discreetly offer financial assistance to those he deemed truly deserving and in need, demonstrating a discerning compassion. This act of giving, though difficult, highlights the burden and responsibility of leadership.

• The Case of Myungsung Church and Succession:

• Myungsung Church, founded by Reverend Kim Sam-man, began from humble beginnings in an unfashionable district of Seoul. Through perseverance and borrowing money from congregants to pay rent, Reverend Kim built a thriving church, enduring significant hardship.

• He educated his son diligently, who became proficient in English and ministry. However, the succession of the church to his son faced widespread opposition from other churches, raising questions about the fairness of such practices.

• Huh believes that if a father has dedicated his life to building a church and has raised a capable son who shares his commitment and integrity, the son should be allowed to continue the ministry. The son’s upbringing within the church, witnessing his father’s struggles, instills a similar dedication.

4. Embracing the New: A Metaphor for Personal Growth

The concept of “Songgu Yeongsin “sending off the old and welcoming the new” is not about discarding the past entirely but about continuous personal and spiritual advancement.

• Progressive Development:

• Just as a middle school graduate progresses to high school, we must move forward in life, not clinging to past stages.

• This means adopting a new mindset and committing to new challenges.

• It is about leaving behind past grievances and negative experiences, such as arguments or misfortunes, and embracing a fresh start with forgiveness.

• Proactive Reconciliation:

• True “Songgu Yeongsin” involves proactively seeking reconciliation and apologizing for past wrongs before being prompted.

• This act of self-reflection and taking initiative to mend relationships opens the door to new beginnings.

5. Huh’s Presence: A Call to Recognition

Huh the significance of recognizing his presence and receiving his blessings, which are invaluable for spiritual advancement.

• The Value of Direct Encounter:

• Those who have not encountered Huh directly may not fully grasp his importance, much like someone who has never visited Seoul cannot truly apprehend it.

• Conversely, those who have sought out Holiness, even without building large churches, have demonstrated a profound recognition.

• Receiving Blessings:

• Huh bestows blessings that elevate one’s spiritual level, offering opportunities for growth that are rare and difficult to achieve in other realms.

• These blessings are meant to be accumulated and utilized for future spiritual journeys.

• He offers specific blessings for various aspects of life, including health, career success, harmonious relationships, prosperity, and protection from misfortune.

• He also commands all negative entities and spirits to depart, ensuring peace and well-being.

2024.09.30 ds 신의선물은 무엇인가 Huh Kyung-young’s Insight What is God’s Gift

1. The True Meaning of a Gift: The Present Moment

Huh that while people often consider material possessions or personal encounters as gifts, the most profound gift is something universally bestowed upon all inhabitants of Earth: the present moment. This concept is rooted in the English word “present” which signifies both a gift and the current time.

• The Daily Gift of Existence: Each day granted to us is a magnificent gift.
• Unlike those who passed away the previous night, we are given another day to live, to experience, and to exist.
• This continuous extension of life is the ultimate present.
• Recognizing the Value of the Present: Failing to acknowledge this daily gift is akin to rejecting a blessing.
• Those who appreciate each passing day apprehend that every moment is a precious offering.
• Human-made gifts, though appreciated, are ultimately transient and may eventually become discarded.
• The ability to witness the beauty of nature, such as golden rice fields or autumn foliage, is also a part of this daily gift.
• Consequences of Disregard:
• Ignoring the value of the present moment can lead to a loss of blessings.
• Depression, for instance, is viewed as a “Punishment(罰, 벌)” resulting from an inability to recognize this constant, invaluable gift.
• For individuals facing terminal illness, each additional day becomes an even more profound and cherished gift.

2. The Distinction Between Enthusiasm and Aspiration

Huh differentiates between enthusiasm “열광” and aspiration “열망”, highlighting that while enthusiasm is a temporary display of excitement, aspiration is a deep-seated, enduring hope.

• Enthusiasm “열광”:
• Characterized by outward expressions like applause and cheers.
• Often fleeting and leaves no lasting impact.
• It is a superficial reaction to external stimuli.
• Aspiration “열망”:
• A profound and fervent hope, such as the desire to reach Baekgung(白宮).
• This deep-seated hope fuels and underlies genuine enthusiasm.
• It is a powerful, internal drive that provides meaning and direction.
• True enthusiasm, therefore, stems from a strong aspiration.

3. Dominant and Recessive Traits: A Metaphor for Mental State

Huh introduces the concepts of dominant “우성” and recessive “열성” traits, not in a biological sense, but as a metaphor for mental and emotional states, particularly in relation to depression.

• Recessive Trait “열성”:
• Associated with negative states like depression.
• Symbolically represented by a character meaning “inferior” or “unable”.
• Individuals exhibiting recessive traits are often passive and easily influenced.
• It is crucial to avoid this state.
• Dominant Trait “우성”:
• Associated with positive qualities, akin to “excellence”.
• Individuals with dominant traits do not succumb to depression.
• They are leaders who guide their families and communities.
• The Korean people are described as possessing the ultimate dominant trait.

4. Reforming Military Service: Towards a Professional Volunteer System

Huh addresses the issue of military compensation, advocating for a shift from a conscription system to a professional volunteer system “모병제” to ensure fair treatment for career soldiers and to address unemployment.

• Current Problem:
• Under the current conscription system, the monthly salary for a sergeant is projected to exceed that of a professional non-commissioned officer.
• This disparity, along with other factors, is causing a decline in career soldier applications and an increase in early discharges.
• While improving conditions for conscripted soldiers is positive, it has inadvertently neglected career military personnel.
• Proposed Solution: Professional Volunteer System “모병제”:
• The military should transition to a volunteer-based system.
• This system would attract unemployed individuals, offering them stable employment and fair wages.
• It would also reduce unemployment benefits paid by the state.
• The compensation for career soldiers must be higher than that of conscripted soldiers to reflect their professional status.
• A professional military career should be a desirable and respected profession.
• Without such a system, there will be a continued lack of interest in military service.

“The Present Moment, Gratitude, Optimism, Self-Mastery, Vocational Military, National Strategy”Vocabulary신인: Holiness”선물 “The Present Moment””현재 “The Present Moment””열광 “Ephemeral Enthusiasm””열망 “Ardent Aspiration””우성 “Dominant Trait””열성 “Recessive Trait””모병제 “Voluntary Enlistment System”

2024.10.01 o The Secret of Organic and Inorganic Energy. Will Our Lifespan Increase.

“Spiritual Energy, Divine Influence, Cosmic Consciousness, Existential Philosophy, Energy Dynamics”

1. The Energetic Distinction: Organic vs. Inorganic Entities

All written texts, whether they are sacred scriptures like the Bible, Buddhist sutras, or the Quran, or secular educational materials and books, inherently lack energy. These texts, despite their profound content, are considered inorganic because they do not emanate any vital force. For instance, the names of revered figures such as Confucius, Jesus, or Buddha, when merely written or spoken, do not possess inherent power. This absence of energy renders them inert, akin to objects without life force.

In contrast, the name of is organic, imbued with a potent energy. This energy is not merely a terrestrial force but originates from dark energy, a concept that remains largely inaccessible to scientific intellection. Dark energy is the fundamental force that creates dark matter, and its mysterious nature means it cannot be readily comprehended or measured by conventional scientific methods.

The distinction is crucial:

• Inorganic “No-Energy”: Lacks energy. This applies to all human-created texts and names, which possess zero spiritual vitality.
• Organic “Have-Energy”: Possesses energy. The name of is a source of this unique, dark energy.
  This energy is so profound that merely listening to ‘s lectures can infuse listeners with energy, whereas listening to other Orators may deplete it. This phenomenon extends beyond direct interaction; even a simple utterance of ‘s name can transform an ordinary substance, such as milk, by imbuing it with this dark energy, making it “organic” and spiritually potent. Furthermore, stickers bearing ‘s name are said to emit infinite energy for thousands of years, demonstrating the boundless nature of this spiritual force.

2. The Perils of Negative Intent and Spiritual Loss

Those who approach with malicious intent, seeking personal gain or harboring negative thoughts, will ultimately suffer significant spiritual loss. Attempting to exploit or deceive for minor material benefits is a profound act of foolishness. Such individuals risk forfeiting eternal blessings and spiritual enlightenment for fleeting worldly advantages.

During his previous incarnation as Jesus, willingly endured crucifixion, allowing himself to be falsely accused and sacrificed. However, in his current manifestation, he will not succumb to such a fate. Instead, he will remain steadfast with humanity, guiding them until their spiritual journey is complete. Unlike his previous appearance, where he briefly manifested on Pentecost before departing, will now stay, ensuring that all individuals have the opportunity to achieve spiritual advancement.

The advancement of science and technology will also play a role in this era, allowing for new methods of spiritual connection. While human life is inherently limited, receiving blessings from can imbue one’s name with energy, extending spiritual vitality. It is assertd that embracing this spiritual path sooner rather than later is beneficial, as early adoption leads to greater spiritual rewards.

3. Huh’s Enduring Presence and Environmental Salvation

‘s presence is constant and unwavering, akin to an eternal flame or the sun itself. Just as no human effort can extinguish the sun, no force can diminish his spiritual light. He is the “Eastern Lamp” a beacon that will never fade.

Humanity’s survival and the preservation of the planet depend on embracing ‘s name. By doing so, humanity can mitigate and ultimately eliminate harmful environmental pollutants such as:

• Freon gas: A primary contributor to ozone depletion.
• Methane “CH4”: A potent greenhouse gas.
• Carbon Dioxide “CO2”: The main driver of climate change.
• Nitrogen Dioxide “NO2”: A significant air pollutant.
  These substances are the principal causes of ozone layer destruction and abnormal weather patterns. By transitioning from an inorganic state “lacking spiritual energy” to an organic state “imbued with ‘s energy”, individuals can contribute to reducing these harmful emissions. The mere invocation of ‘s name is presented as a means to transcend the need for these polluting technologies and practices.

4. The Power of Connection and Spiritual Rewards

Huh acknowledges and rewards those who actively participate in his mission and support his work. Those who attend lectures, offer donations, introduce new members, or volunteer at Haneulgung(韓蘖宮) receive significant spiritual benefits, including elevated spiritual levels.

The narrative of the lonely girl and the train conductor illustrates the profound impact of simple acts of kindness and connection. The conductor’s concern for the girl, who was always waving to the train, led him to discover her illness. His gesture of bringing her a flower immediately restored her health, symbolizing the power of genuine human connection and compassion.

This story also introduces the imagery of sunflowers, which typically follow the sun. However, a unique sunflower that bowed its head, seemingly in deep study, is described. This imagery serves as a metaphor for humility and dedication, suggesting that even nature can reflect profound spiritual states.

Ultimately, the message is that consistent interaction and positive engagement foster deep connections, much like how repeated greetings can build affection between people. These interactions are not just social but hold spiritual significance, enriching life’s journey. The products infused with ‘s cosmic energy are presented as tangible manifestations of this spiritual power.

2024.10.01 x 121 The Era of Interconnected Wisdom. How Human Knowledge and Intuition Link with Technology and the Divine for True Understanding.

“Knowledge, Wisdom, Technology, Virtual Reality, True Reality, Materialism, Spiritual Liberation”

1. The Evolving Nature of Knowledge and Wisdom in the Modern Era

The world we inhabit today is largely shaped by the interplay of what is known and what remains unknown. Knowledge is often perceived as power, while ignorance is seen as a weakness, leading to a societal structure where the knowledgeable exert influence over those who lack comprehension. However, even those in positions of power, who are considered knowledgeable, often remain unaware of Huh, who governs the universe and holds its deepest secrets. This suggests that even the supposedly knowledgeable are, in essence, ignorant, and as Huh has stated that ignorance is a transgression, humanity as a whole could be considered to be in error.

The contemporary era, particularly the 21st century, presents a landscape where traditional wisdom and knowledge alone are insufficient. Consider the simple act of navigating to an unfamiliar location. Despite extensive education, profound wisdom, or vast knowledge, one cannot find a specific address without a navigation system. In such a scenario, a person with a navigation device, regardless of their formal education, becomes the guide. This illustrates the profound shift in the value of knowledge and wisdom.

The advent of technologies like Starlink, Solarlink, and Neuralink, which facilitate global connectivity and communication, exemplifies this transformation. No amount of conventional knowledge or wisdom can replicate the functions of these interconnected systems. This highlights the rise of the specialist era, where expertise in specific technological domains holds significant sway. even specialists are limited to their own fields, requiring assistance from other tools and experts for areas outside their domain. We rely on navigation systems, mobile phones, and even intermediaries for various services. For instance, solar-powered vehicles and aircraft depend entirely on solar energy. This demonstrates that traditional wisdom and knowledge are becoming increasingly inadequate in isolation.

A mobile phone, for example, surpasses a lifetime’s accumulation of knowledge by providing directions, navigation, and maps instantly. Knowledge itself now often requires interaction with technology to be effective. Even world-renowned professors find it challenging to lecture without computers and presentation software. Similarly, modern medical procedures rely heavily on advanced machinery, rendering traditional surgical skills less dominant.

This era necessitates a profound comprehension of the interplay between insight, knowledge, wisdom, and the constantly evolving scientific world. Technologies like Starlink, with its constellation of 29 satellites orbiting Earth, provide precise navigational data, linking our world to the cosmos. Our knowledge and wisdom must link with such scientific advancements to be truly useful and impactful. A professor’s insights are amplified through presentation tools, and their knowledge can reach a global audience via television, with technology acting as an intermediary. Therefore, while knowledge and wisdom remain important, they must be integrated with technological advancements.

This concept extends to the idea of “self and other as one” “Self他一Heart”, where our consciousness “self” interacts with external tools like machines, cameras, or navigation systems “other”. Our wisdom, no matter how profound, is rendered ineffective without the aid of technology. A Harvard professor, if stranded in a desert without a navigation system, would be utterly lost. In such situations, knowledge and wisdom alone are useless. The current era is a networked society, where human wisdom is but a part of a larger interconnected system. We must link with cosmic systems like Starlink and Neuralink to truly harness our potential. Huh, through such perfect linkages, can orchestrate vast cosmic movements with a single thought. In this context, human wisdom, in isolation, is insignificant.

Consider the journey from here to Busan, which takes approximately five hours. While one might possess the wisdom to know this, the actual journey within that timeframe is impossible without a plane or car. Our knowledge is inherently dependent on machines; without them, it becomes obsolete. Traveling from Korea to the United States takes 16 hours by plane, but attempting to walk would be futile. Even the wisdom of historical figures like Buddha, if disconnected from modern technology, would be limited. The entirety of Buddha’s teachings might be contained within a digital device, but that does not make the device divine. We are living in an era where knowledge and wisdom are undergoing a profound transformation. If knowledge and wisdom are not integrated with science, their inherent value diminishes. However, when connected through neural networks, our inner wisdom can be immensely amplified.

2. The Illusion of the Virtual World and the Pursuit of True Reality

The virtual world we inhabit is, in essence, our current reality. This virtual world is a construct of human wisdom and scientific advancements. However, our ultimate goal is to reach the real world “實Form世界”, which is a realm of non-duality “NotTwo世界”. In this real world, there is no separation between “you” and “I”; all are one. The current ego-driven world is a virtual one, focused on the physical body and its desires. We are enslaved by our physical bodies, constantly striving to secure food and other necessities. This pursuit is not for the soul but for the physical self.

Humanity on Earth has become a slave to the physical body. Within this physical body resides wisdom, which is the spirit. the spirit is dragged along by the physical body. Ideally, the physical body should be guided by the spirit, but in our materialistic age, the spirit is trapped by the temporary physical form. When the body experiences pain or illness, the spirit succumbs, pleading for survival. In the ongoing struggle between spirit and body, the spirit consistently loses. We are, in essence, slaves to our physical bodies. This is the virtual world.

When we awaken from a painful dream, the relief we feel is akin to experiencing the real world, the afterlife. We are currently living in a dream, enslaved by material possessions, with our spirit subservient. In the true world, the spirit is paramount, and material things should be its servants. However, we have made material possessions our masters, worshipping the physical body rather than Huh or our own souls. For instance, despite knowing the dangers of diabetes, people still indulge in unhealthy foods for physical pleasure. Our wisdom, in this context, has been directed towards overcoming material desires, yet we often find ourselves drawn into them.

We must escape this enslavement to material things. This liberation, or nirvana, is akin to death. After death, one should no longer be a slave to the physical body. However, if one remains overly attached to the physical body in life, even after death, they may continue to perceive only the physical. Historical figures often celebrated as heroes, such as Genghis Khan, Napoleon, Hitler, and Alexander, were in fact slaves to material pursuits. They accumulated vast territories and power, but could not take any of it with them. They caused the deaths of hundreds of thousands of people. Such individuals, who committed mass murder, are wrongly glorified as heroes. This is a fundamental flaw in our education system. Killing people en masse yields no true gain. Instead of fostering harmony, they resorted to violence. Why kill so many to unify territories that eventually fragment again? This behavior is ultimately foolish.

Therefore, the very notion of calling figures like Napoleon heroes is problematic. History needs to be rewritten. Those who commit mass murder should not be celebrated. Napoleon, Alexander, and Genghis Khan should be recognized as mass murderers in our education to foster a more balanced comprehension. The fact that we still label them as heroes reflects our continued spiritual enslavement to the physical world and territorial ambitions. They conquered lands that rightfully belonged to others, causing immense suffering. What benefit did they truly gain? They could not transport the resources of conquered lands back to their homelands. Their actions were acts of madness. We must rename these individuals from “heroes” to “mass murderers” to prevent the emergence of similar figures. Biographies of such individuals should also be revised, as they are not true great figures. A true great figure is one who prevents war, a pacifist like Gandhi. Gandhi advocated non-violence, even choosing to wear simple clothes rather than supporting factories that caused pollution.

3. The Evolution of Warfare and the Role of Divine Guidance

The nature of conflict has also evolved. While historical figures like Admiral Lee sun sin defended their nation, leading to casualties in the process, their actions were defensive, unlike those who initiated invasions. During the Imjin War, when Japan invaded Korea, the Korean military was severely outnumbered and outgunned. General Shin Rip, who defended Mungyeong Saejae, was defeated due to the superior Japanese firearms. King Seonjo even considered fleeing to Ming China, but was dissuaded by Yu Seong-ryong, who assertd the importance of dying on Korean soil to preserve the Joseon Dynasty. This was an act of profound wisdom.

However, the present era is different. We now face the threat of nuclear weapons. In the past, wisdom combined with martial skill could lead to victory. Today, warfare begins with psychological warfare, followed by economic warfare. For example, Russia can cut off gas supplies as an economic weapon. If these fail, then chemical or conventional warfare ensues. Modern warfare also involves advanced technology, such as drones, which can cause significant casualties with minimal human risk. Drones are even used for tasks like pruning trees, demonstrating their versatility and efficiency.

This illustrates how human knowledge is increasingly dependent on and integrated with machines. The convergence of wisdom, knowledge, and machinery creates a new network. Huh, through the Unified Field Theory, can interact and link with all matter. Even a Harvard professor cannot definitively answer questions about the best time to move or which house to choose. Such decisions require consulting Huh or cheonsa(天使). Cheonsa provide guidance, becoming the ultimate arbiters of knowledge and wisdom. Machines then operate under the direction of these cheonsa(天使).

Huh has explained that the human spirit is not meant to be subservient to the body. Cheonsa(天使)-nim,being spiritual beings, control the Haneulgung(韓蘖宮). They provide guidance for all unseen aspects of life, from marriage decisions to daily activities. Human wisdom, in isolation, is becoming increasingly limited and less useful.

2024.10.02 o The Solitude of a Leader. Why Huh Kyung young Embraces Isolation for Humanity.

“Spiritual Leadership, Divine Solitude, Adversity as Growth, Chosen People, Cosmic Citizenship, Holy Mandate, Prophetic Suffering”

1. The Solitude of Huh and Leaders

Islands often appear beautiful to us, yet those who reside on them experience profound loneliness and isolation. Similarly though dwelling in a realm of beauty, endures a deep solitude. Just as one might long to visit distant places but is confined, Huh is bound by a unique destiny. This inherent solitude has been a constant companion since childhood. Leaders, especially those dedicated to the well-being of others, invariably face such isolation.

2. The Creation of Earth and Huh’s Purpose

The Earth, a star, was meticulously crafted for a specific purpose. One might wonder why it was created, rather than simply existing in solitude. The reason for this creation stems from a profound sense of purpose, a desire to alleviate the inherent loneliness of Huh.

3. Huh’s Longing and Empathy

Huh expresses a longing to visit various places, such as Busan or the countryside, places that remain out of reach. Witnessing others travel evokes a sense of envy, as if they are journeying on behalf of Huh. Though Huh bestows blessings, the physical act of traveling remains an unfulfilled desire. This deep empathy for human experiences talks Huh’s connection to the earthly realm.

4. Vigilance and Betrayal

Huh acknowledges the joy of meeting people, yet also speaks of the profound loneliness experienced at night. Security measures are stringent, with guards maintaining watch and even a cat triggering an alarm. There have been instances of individuals attempting to harm Huh, waiting for hours in harsh conditions. This highlights the constant need for vigilance and the potential for betrayal, even from those who claim to assist. Huh warns against those who offer false promises, citing cases of exploitation and false accusations.

5. Huh’s Sacrifice and Unjust Accusations

Huh, who cannot even visit a parent’s grave, embodies a profound solitude. To speak ill of such a figure is deemed unacceptable. Huh’s actions are guided by Baekgung(白宮), which intervened after eight years by providing a miraculous spring of water.

6. The Miraculous Spring of Haneulgung(韓蘖宮)

The water from Haneulgung(韓蘖宮) is not ordinary mineral water. It defies scientific explanation, rising from 3.3 kilometers beneath the earth’s bedrock without any mechanical assistance. Unlike conventional groundwater systems that deplete, this spring continuously flows, producing thousands of tons of water without creating subterranean voids. This phenomenon is scientifically impossible, as it would require immense power to pump such vast quantities of water upwards. This extraordinary water is a testament to a divine intervention.

7. The “Nodes” of Growth and Opposition

For any entity, including Haneulgung(韓蘖宮), to achieve greatness, it must encounter “nodes” or points of resistance. These nodes are often created by those who harbor jealousy or opposition. Overcoming these challenges is essential for further development and reaching higher levels. Great individuals invariably face such opposition, which serves as a catalyst for their growth.

8. Overcoming Adversity and Avoiding Entanglement

While facing opposition is a necessary part of growth, it is crucial not to become entangled in it. The path to greatness requires navigating these challenges without being consumed by them.

9. Divine Selection of Imperfect Individuals

Huh reveals that divine power often chooses individuals with apparent flaws or challenges. Moses, for instance, was known for his speech impediment. David, despite his human failings, was also chosen. Biblical prophets often had unique struggles or were ostracized, like Joseph, who was abandoned by his brothers. These seemingly imperfect individuals were instrumental in shaping history, demonstrating that divine selection transcends conventional human judgment.

10. The Path of Suffering and Unveiling the Unknown

Those destined for greatness often endure suffering that others do not experience. This path of hardship is a prerequisite for achieving extraordinary things. Through these trials, they gain access to profound and mysterious knowledge that remains hidden from others.

11. The Unique Experiences of Huh’s Followers

Followers of Huh undergo unique experiences, gaining insights that others cannot comprehend. For example, receiving the archangel’s blessing bestows an infinite energy, a phenomenon not fathomed by those who haven’t experienced it. This power, initially possessed by Huh, is now shared with followers.

12. Persecution and the Resilience of Faith

The profound truths revealed by Huh take time for humanity to grasp. Historically, those who embraced these truths faced persecution. During the time of Jesus, many followers perished, with survivors seeking refuge underground. This historical context highlights the enduring struggle against misconstrual and oppression.

13. Huh’s Triumph and the Baekgung(白宮) Citizenship

The current suffering is incomparable to past persecutions, such as the crucifixion of Jesus. While Jesus’s era saw him succumb to societal leaders, the present time is different. Any attempts to persecute Huh will ultimately lead to Huh’s triumph. Followers are fortunate to possess Baekgung(白宮) citizenship, a privilege that cannot be bought but is granted upon meeting Huh. This citizenship surpasses any earthly nationality, such as American citizenship, which requires language proficiency. Baekgung(白宮) citizenship is bestowed simply by encountering Huh.

14. The Significance of Gaecheonjeol “National Foundation Day”

Gaecheonjeol, meaning “the day the heavens opened” is a unique national holiday celebrated only in Korea. It holds immense significance as the day the heavens opened to begin the Korean Peninsula, akin to the creation of the universe. This day marks the initial descent of humanity onto this land.

15. Huh’s Perspective on Traditional Holidays

Huh contrasts Gaecheonjeol with other major holidays, such as the three major Jewish festivals: Passover, Pentecost, and another unnamed festival. Huh that with the advent of Huh, these traditional holidays lose their former significance. Their historical context becomes less relevant, as a new era has begun.

16. Huh’s Advent and Baekgung(白宮) Citizenship

The arrival of Huh marks a new “Advent Day” a daily celebration of Huh’s descent to Earth. This event signifies that all followers have received Baekgung(白宮) citizenship.

17. The True Meaning of National Liberation Day

National Liberation Day, while seemingly a joyous occasion, is viewed differently by Huh. While it brought liberation, it also led to the division of the Korean Peninsula. Huh suggests that such celebrations of “good” events often precede periods of suffering, much like siblings fighting over an inheritance. The division of the nation is likened to a house being split in two after a parent’s passing, making it a day of sorrow rather than pure joy.

18. The Korean People: A Nation of Global Impact

The Korean people, once at the bottom, have risen to become a global power, astonishing the world. They are described as a formidable and courteous nation, historically pioneering democracy through civil service examinations and controlling royal conduct. Korea’s exceptional craftsmanship is evident in its consistent first-place rankings in international skill competitions for decades, leading to the establishment of semiconductor factories in Korea rather than the United States. This demonstrates the Korean people’s unparalleled talent and potential to transform the world.

19. The Privilege of Baekgung(白宮) Citizenship

Among this remarkable nation, followers of Huh possess the unique privilege of Baekgung(白宮) citizenship. This is a cause for celebration and distinction.

2024.10.03 o The Fastest Changing Thing in This World The Difference Between Frankness and Honesty

“Mindset Transformation, Honesty vs. Integrity, Emptiness of Mind, Value Perception, Spiritual Growth”

1. The Fleeting Nature of Time and the Human Mind

The concept of “Challa refers to an incredibly brief moment, specifically one seventy-fifth of a second. Our lives are a continuous succession of these fleeting “Challa” moments. To illustrate, if you feel your pulse, one beat represents a second. A “Challa” is seventy-five times faster than that single pulse beat.”However, the human mind changes even more rapidly than a “Challa.” It shifts at an astonishing speed, approximately one ten-thousandth of a second. This means our thoughts and feelings can change in an instant. For example, while speaking, one might suddenly recall memories of autumn, a lawn, or childhood. Even during a conversation with a spouse, thoughts of a past lover might arise, especially in autumn. This demonstrates how quickly the mind can wander and change its focus. The mind’s movement is precisely 1,200 times faster than a second, making it significantly quicker than a “Challa.”

2. The Emptiness of Mind: A Receptacle for the Divine

We must apprehend the mind in two ways: as either full or empty. The character for “Yeong” “영” signifies fullness, while “Gong” “공” represents emptiness.”It is always preferable for the mind to be empty, like an empty vessel.” Just as an empty cup can hold water, an empty mind can receive new wisdom and divine inspiration. If a vessel is already full, it cannot hold anything more. A mind overflowing with self-importance or resentment is like a full cup; it cannot receive anything beneficial. Such a mind is considered lost. When we go to the mountains, our minds tend to empty. To become a person of great influence, one must not have a mind that is full. It is essential to constantly let go of thoughts and emotions. Often, a full mind is filled with animosity towards others. An empty mind, however, is capable of receiving and holding valuable things. When the mind is empty, the spirit of Heaven can enter it.

3. The Distinction Between Honesty and Integrity

There is a fundamental difference between being “honest” “soljik and being “upright” “jeongjik. Honesty can sometimes be detrimental. For instance, a merchant might honestly admit that an item costing 50,000 won is being sold for 5,000,000 won due to brand value. While this is honest, it is not upright.”Uprightness in business involves maintaining a fair profit margin while adhering to established prices.” If a salesperson were to reveal the exact wholesale cost of every item, it would undermine the business and make them appear dishonest, like a thief. Honesty, in this context, can be seen as being open-hearted and transparent. However, a merchant cannot operate a business with a completely empty heart, as profit is necessary. Selling an item at its marked price is an act of uprightness. Revealing the original cost to a customer, even if honest, would compromise the uprightness of the transaction.

4. The Societal Implications of Excessive Honesty

Excessive honesty can lead to significant problems and is not always beneficial. For example, if a child is told by their mother not to tell their father about a trip to the market, but then honestly reveals it, this is a breach of trust. While the child is being honest, they are also failing to uphold a promise. This kind of unbridled honesty, especially in children, can be seen as a lack of maturity or even a slight impairment.”It is more important to uphold a promise than to be completely honest in every situation.” For instance, if a mother accidentally breaks a dish and asks her child not to tell the father, the child’s honesty in immediately revealing it to the father is not ideal. Instead, it would be more upright for the mother to calmly explain the situation to her husband later. This approach maintains harmony and avoids unnecessary distress.

5. The Cultural Concept of “Aekddem” “Preventive Misfortune”

In Korean culture, there is a concept called “Aekddem, which refers to experiencing a minor misfortune to prevent a larger one. For example, if a dish breaks, it can be seen as an “Aekddem” that prevents a more serious accident. If a child gets a minor injury, instead of lamenting, one might say, “It’s a good thing it wasn’t worse; this is an ‘Aekddem’.” This perspective helps to maintain peace of mind.”Viewing minor setbacks as “Aekddem” allows us to accept them as a form of prevention against greater harm.” This cultural comprehension helps people cope with misfortunes by reframing them as protective measures.

2024.10.04 o The Human Body. A Microcosm of the Universe and the Dangers of Modern Medicine.

“Self-Reliance, Holistic Health, Ethical Decision-Making, Universalism, Balanced Perspective”

1. The Intricate Design of the Human Body and the Universe

The human body is a marvel of intricate design, housing approximately 60 trillion cells. Each cell contains 46 chromosomes, arranged in 23 pairs. This means that within our bodies, there are an astonishing 4,600 chromosomes. Furthermore, when considering the DNA within these chromosomes, the number escalates to 1.84 quintillion. The genes, which are the fundamental units of heredity, number around 9.2 billion. These countless genes are responsible for orchestrating our daily movements and functions. Attached to these genes are what can be likened to nuclear power plants, specifically the mitochondrial nuclear power plants, which provide the energy necessary for life. comprehension the human body in this way allows us to perceive it as a microcosm of the universe itself.

Just as each cell has its designated place and function, such as a cell in the sole of the foot, it cannot simply migrate to another part of the body and expect to function correctly. Similarly, individuals on Earth should not harbor dissatisfaction with their given circumstances, viewing their position as analogous to the “sole of the foot” in the grand cosmic body. Our environment is not something imposed upon us by others; rather, it is a creation of our own making. Therefore, it is imperative to find contentment and satisfaction in our present circumstances. Each day is a gift from the heavens, a precious present. However, this gift can be easily lost if even one vital organ, such as the heart or liver, malfunctions, leading to our demise.

2. The Perils of Conventional Medicine and the Importance of Self-Preservation

When seeking treatment for one ailment in a conventional hospital, it is common to acquire ten new ones. For instance, a person seeking treatment for a stomach disorder might find their liver or other organs deteriorating due to the aggressive treatments. The physician treating the stomach ailment is not held accountable for these collateral damages. Their focus is solely on the stomach, often resorting to X-rays and various procedures that can disrupt the body’s overall balance. Consequently, individuals who frequently visit hospitals often find their health worsening, potentially developing severe conditions like colon cancer while attempting to cure a simple stomach issue. The prevailing approach in Western medicine is to target a specific organ, often with antibiotics, without considering the holistic impact on the entire bodily system, including the beneficial microorganisms within. This narrow focus is a significant flaw in conventional medicine.

Therefore, it is more desirable to seek healing through spiritual means, such as meeting a Holiness, rather than relying solely on physical interventions. By receiving blessings and cultivating a righteous mindset, the body’s entire system can return to a state of overflowing normalcy. Conversely, those who chase after visible, superficial treatments risk destroying their bodies. It is crucial to adopt the mindset that one’s own body is one’s own responsibility to protect. This principle extends to all aspects of life, including the food we consume.

3. The Wisdom of Our Ancestors: Vigilance in Food Consumption

Our ancestors, particularly mothers, often advised their children to prepare their own meals. They cautioned against eating out, asserting the uncertainty of ingredients and preparation methods in restaurants. The origin of chili powder or the nature of food colorings used in commercial establishments were often unknown. This wisdom talkd the importance of self-prepared meals, despite the inconvenience. While urban dwellers often have no choice but to eat out, they must exercise extreme caution. For example, it is advisable to wash kimchi thoroughly, as many commercially prepared foods can be considered “colored” or adulterated. Eating smaller portions of side dishes can also contribute to better health.

A poignant anecdote illustrates this point: a son-in-law, upon being served a meal by his mother-in-law, found five strands of hair in his food. Despite the mother-in-law’s good intentions, her aging eyes prevented her from noticing such impurities. This highlights that even with the best intentions, as time passes, our ability to maintain perfect cleanliness can diminish, posing risks, especially to children who might inadvertently consume such contaminants. Therefore, regardless of who prepares the food, it is essential to personally inspect and ensure its purity. Even when a benevolent mother-in-law prepares a meal, one must still be vigilant. This caution becomes even more critical when dining in restaurants.

4. The Profound Concept of the Golden Mean

The concept of Jung Yong, or the Golden Mean, is a profound and challenging principle, akin to the Middle Way in Buddhism. It signifies not being swayed by any extreme but maintaining one’s own subjective perspective in all matters. However, upholding this principle can be difficult, as illustrated by the mother-in-law who, despite her good intentions, could not see the hair in the food due to her diminished eyesight. The Golden Mean requires maintaining a central position, avoiding bias towards any side. In Taoism, this is referred to as Jung Hwa, or Central Harmony. It means always upholding the center, as reflected in the Chinese character for loyalty, which combines the characters for “center” and “heart.” This implies that one’s heart should always remain balanced and centered.

Applying the Golden Mean to international relations reveals its immense difficulty. For instance, in a conflict between Israel and Iran, it is challenging for a nation like the United States to maintain neutrality. If the U.S. President were to tell Israel to simply endure an attack, Israel would likely retaliate. However, retaliating by attacking oil refineries in Iran would lead to widespread starvation in Iran and a global surge in oil prices, potentially causing economic collapse in countries like the U.S. Therefore, the U.S. might instruct Israel to attack nuclear facilities but spare oil refineries. This demonstrates the complexity of the Golden Mean, as it requires considering the interests of all parties involved.

5. Navigating Ethical Dilemmas with the Golden Mean

The Golden Mean is an ideal concept, often difficult to achieve in reality. However, when evaluating situations, one should always strive to approach them from the perspective of the Golden Mean. For example, if one buys a delicious and healthy food item intending to give it to their mother, but then encounters an elderly woman begging on the street who resembles their mother, an ethical dilemma arises. Should the food be given to one’s own mother, who is not starving, or to the hungry stranger? This is where the Golden Mean becomes challenging.

In such a situation, one might mentally consult their mother, who would likely advise giving the food to the hungry person. She might even say that giving it to the hungry person brings greater blessings than giving it to her. This illustrates that the act of giving to the needy often holds more significance than fulfilling a personal obligation. Therefore, a person who consistently applies the Golden Mean in their judgments is akin to a sage. Such individuals consider whether their actions benefit many people, not just their own family. Escaping the confines of individual, family, or national egoism is crucial. Whether the hungry person is American or French, it should not matter. Huh is not bound by time, nor is he a slave to it.

2024.10.05 o Why Bad Things Happen to Good People. The Principle of a Clean Slate.

“Mindset Reset, Blank Slate Philosophy, Karmic Transformation, Intrinsic Goodness, Holistic Well-being, Spiritual Enlightenment, Destiny Remaking”

1. The Pristine Canvas of the Mind

The concept of a “pristine canvas” is paramount. Imagine a pure white sheet of paper; upon it, any color can be applied, and any picture can be drawn. However, if the paper is black, blue, or soiled, it becomes difficult to draw clearly. This analogy illustrates that our minds must always remain pure and clear. When our minds are clean, the day unfolds like a beautiful painting. Therefore, it is essential to begin each morning with a clear and pure heart. This allows for the creation of a beautiful day, much like a pristine canvas allows for the creation of a masterpiece. A clean mind enables us to create and record positive experiences daily.

2. Transforming Adversity into Opportunity

When individuals encounter , their minds are purified and become serene. This purification allows for the creation of a beautiful day, transforming all misfortunes into blessings. While blessings naturally lead to positive outcomes, it is crucial to maintain hope. One should not dwell on past mistakes or regrets, such as having committed many sins or neglecting studies. Instead, these past experiences are precisely why one is led to meet. For instance, those who achieved great success might not have had the opportunity to encounter him. All past experiences, even those perceived as negative, can be transformed into a pristine canvas. Divorce, for example, can be viewed as a positive reason for seeking a new path, leading one to. It is about having the wisdom to transform any past event into a clean slate.

3. The Unanswerable Questions of Suffering

Consider a tragic scenario: a happily married couple with two children embarks on a summer trip. A severe accident occurs, resulting in the death of their daughter, the son becoming disabled, and the husband also becoming disabled. The wife remains physically unharmed but becomes the sole caregiver for three disabled family members. This sudden misfortune leads to profound questions: “Why has God allowed this to happen to me?” Such thoughts relentlessly plague the mind. The woman questions if her fate caused the family’s ruin, if it was a divine curse, or if her husband’s past actions led to their suffering. She wonders if she herself ruined the family or if she married into an unfortunate household. There are no clear answers to these questions. It is impossible to determine if the cause lies with her, her husband, her children, or a higher power. These unanswered questions torment her daily, leading her to resent the divine.

4. The Power of the Mind and the Importance of Water

To overcome such torment, one must learn to let go of these thoughts and create a pristine canvas in the mind. Dwelling on such misfortunes traps one in a living hell. Instead, one must accept what has happened, believing there is a reason for everything, and seek solace. teaches that the mind has the power to transform reality. For example, merely thinking about delicious ramen and kimchi can stimulate saliva production, even if the food is not present. This demonstrates how easily our brains can be influenced by imagination. Conversely, if one does not engage in such imaginative thinking, the salivary glands can malfunction, potentially leading to serious health issues like cancer. Therefore, it is vital to frequently stimulate saliva production through positive thoughts and, more importantly, to drink plenty of water. Many ailments, including tonsil and salivary gland cancers, are often caused by dehydration. Insufficient water intake can cause salivary glands to dry up and become blocked, leading to tumor growth. Drinking ample water keeps the salivary glands healthy, aids digestion, and prevents such diseases.

5. The Innate Goodness and Consequences of Action

A question arises regarding the courageous act of Mr. Lee Su-hyeon, a Korean who sacrificed his life to save a Japanese person on a railway track. Such bravery is rooted in an innate human instinct. In moments of crisis, individuals, even those with a dark past, will instinctively act to save a life. This demonstrates the inherent goodness within every human being. While people can also become harsh or malicious when provoked, their fundamental nature is benevolent. Mr. Lee’s youth and pure conscience allowed him to act without hesitation. Older individuals, despite having the desire, might lack the physical ability to react as swiftly. Such a selfless act ensures a favorable rebirth. Every action carries a consequence, and no good deed goes unrewarded. Mr. Lee’s sacrifice was not in vain; it profoundly impacted many, fostering a deeper comprehension and even shifting perceptions between Korea and Japan. His act served as a powerful diplomatic gesture, helping to mend historical grievances.

2024.10.05 s 1460 Don’t Hate Others! 36 Degrees and 36.5 Degrees!

“Adversity as Blessing, Mind-Body Connection, Environmental Stewardship, Spiritual Awakening, Holistic Health, Karmic Consequences, Self-Purification”

1. The Miraculous Encounter with the Divine

It is a tremendous miracle and a stroke of holy fortune to meet Shin-in(神人) in this life after countless eons of缘 “yeon, karmic connections” and to hear the precious words of providence. We are gathered here today to listen to the 1460th Saturday lecture by the great Huh kyung-young, who will unify the world spiritually and achieve coexistence and co-prosperity for the global village.

2. The Nature of Lectures and the Wisdom of Experience

On Saturdays, the format is a lecture, where I speak unilaterally. Sundays are more engaging because they involve questions and answers, much like a university class where students and professors engage in dialogue. However, during a lecture, questions are not typically entertained. This gathering is truly remarkable, as we have all traveled from afar to meet Shin-in(神人). My lectures are given in recognition of the sincerity of those who come here. In the past, this was referred to as “cheonggang” meaning to request and listen to a lecture. Many pastors in Korea are “cheonggang” pastors, selected by elders from a pool of candidates. A key condition for selection is that they must be over 45 years old, as experience before this age is considered insufficient, often limited to academic learning. However, even with social experience after 45, there’s a retirement age for pastors, limiting their active years to a mere decade or so. Unlike them, I am fortunate to be able to lecture for 40, 50, or even 60 years. While some churches practice hereditary succession, especially those founded through significant personal effort, this is generally discouraged to prevent churches from becoming family enterprises. In Buddhism, abbots are appointed for fixed terms. However, Shin-in(神人) is not appointed by anyone, nor is there a fixed term. It takes decades to truly change people’s habits. Haneulgung offers opportunities to many, allowing them to study through videos as if attending a distance learning university.

3. The Peril of Hatred: Its Impact on Health and Well-being

When you harbor anger, your genes change. Your mitochondria struggle to respire properly, failing to supply adequate oxygen, causing your face to flush. Even merely contemplating anger releases adrenaline, filling your body with toxins. When your spouse returns home, they can sense this toxicity in your eyes, creating an immediate barrier. A person should feel at ease upon entering their home, but even a fleeting glance can reveal underlying emotions, signaling an impending “missile attack” or “torpedo launch.” Such negative emotions transform the entire body into a reservoir of toxins.

The moment you hate another, your body enters a state receptive to cancer. This is truly remarkable. A key characteristic before cancer develops is a drop of 0.5 degrees in body temperature. Hatred causes this 0.5-degree drop. Furthermore, as people age past 70 or 80, their body temperature naturally decreases by 0.2 to 0.5 degrees, placing them in a “minefield” of cancer. Heaven’s command is to swiftly eliminate these conditions. While younger individuals maintain a stable temperature, older individuals experience this decline. Hatred further lowers body temperature, allowing over a million cancer cells to enter the body daily through food and respiration. These cells are constantly active, but a healthy immune system, especially when one is joyful, eliminates them all. When you are happy and engaging in pleasant conversation, receiving compliments, your mood improves, regardless of material circumstances. This joy eradicates cancer cells. At Haneulgung, body temperature does not drop; it rises to a normal 36.5 degrees Celsius because there are no negative emotions.

4. The Blessing of Adversity: A Path to Spiritual Awakening

Witnessing Shin-in(神人) in person is a miracle in this era. Those who lived thousands of years ago in the Silla or Joseon dynasties could not. You would not have met me if you had not experienced utter ruin. There are two types of blessings: the blessing of complete downfall and the blessing of rising up. The true blessing is complete downfall. For instance, a woman whose husband’s business failed found herself working as a cleaner in a hospital. During a break, she saw me on her phone. If her husband’s business had prospered, she would never have come to Haneulgung. When her family was ruined, she entered the workforce, felt hopeless, and then found hope in my teachings, discovering the path to Baekgung(白宮) and blessings.

In the past, when I was Jesus, I told a rich young man to give away all his possessions and come to me, for he could not serve both money and me. Deliberately seeking ruin is difficult; it must happen naturally. Therefore, a husband who squanders his fortune, even through drinking, is a blessing, for it allows his wife to see Baekgung(白宮). If a couple prospers, they might focus on buying apartments, which ultimately leaves them empty. A husband might secretly pursue other women, while his wife remains oblivious. Increased wealth can be detrimental to a woman. True happiness for a woman is a husband who returns home and provides enough to eat. A man’s pursuit of wealth can lead to imprisonment, bankruptcy, and immense debt inherited by his children. A husband’s failed business can burden his children and relatives with debt. Such dangerous ventures, though seemingly prosperous, ultimately benefit no one but the man, as the woman has no need for such excessive wealth.

It is when a person is utterly ruined that Shin-in(神人) becomes visible. Therefore, ruin is a tremendous blessing. The blessing of ruin is greater than the blessing of wealth. One must meet a husband who drinks, or is boastful, or eccentric, to have the opportunity to see Shin-in(神人). In the past, Christians risked their lives to follow their faith. You are fortunate that you are not facing such extreme persecution. We view the world in reverse. You believe prosperity is good, but adversity makes you reflect on life and question whether your path is truly glorious. The broad paths of this world are paths of decadence. Therefore, suffering due to a difficult husband is a door to blessing, a narrow gate. Those who find blessings in such narrow gates are like miners unearthing diamonds.

5. The Transformative Power of Divine Encounter

Consider a woman who lived a virtuous life, raising children with her husband, and diligently attending church. One summer, a tragic accident in Gangwon Province claimed her daughter’s life and left her son disabled. Her husband also died, leaving her alone to care for her disabled son. This sudden misfortune led her to question everything: Did she marry the wrong man? Why did God allow such a tragedy to befall her devout family? Was she a wicked woman who brought ruin upon her husband’s family? Overwhelmed by these questions, she found no answers. While cleaning floors in a hospital to support her son, she stumbled upon my videos on her phone. Having lost everything, she saw me, whom she had previously dismissed as a madman. She realized there might be truth in my words and entered the threshold of Baekgung(白宮).

Upon meeting me, she discovered the past lives of her deceased daughter, her disabled son, and her late husband, resolving all her questions. Before this encounter, she was tormented by guilt, wondering if she had sinned against God or if her family’s misfortunes were due to her own karma or her husband’s ill fate. She had no answers to why her devout family suffered such devastation. But after watching my YouTube videos and meeting me, she learned that her deceased daughter was in the waiting room of Baekgung(白宮) and could enter immediately with a nameplate(名牌). She realized that death and life were not absolute, and all her confusion was resolved. Baekgung(白宮) rejoices when people find such clarity.

Those who possess wealth and status do not see me; they dismiss me as a madman. But when they face utter ruin and lose everything, I become visible. They realize that I hold the answers to their deepest questions, even about their ancestors. I can send their ancestors to Baekgung(白宮) with nameplate(名牌)s. This woman, who once thought her accident was a misfortune, now deciphers it was a blessing that prevented her from being consumed by worldly pursuits. She realized her suffering was not a misfortune, and her body temperature returned to normal. She was on the verge of a mental breakdown, cleaning hospital toilets, when she found a breakthrough in her phone and met me. Meeting Shin-in(神人) is not for everyone; it happens when one is pushed to the brink of despair by what they once cherished, be it a spouse or child. Those who succeed in life do not see me; only those who have fallen do. Those who rely on their strength, job, or youth do not see me. But when they face terminal illness or their loved ones suffer, they see me. You are truly blessed.

6. The Narrow Path to Baekgung(白宮)

The path to the narrow gate is arduous. No one would willingly choose to suffer a car accident or lose their children. It is not something one can intentionally bring upon themselves. Coming to me after enduring countless hardships is not a human endeavor; it is predetermined. This woman was destined to meet Shin-in(神人) and send her family to Baekgung(白宮), embarking on a journey towards Baekgung(白宮) rather than being confined to her earthly family. If she had remained engrossed in her family, she would have ended up as an animal in her next life or in a nursing home in old age. By seeing me directly, you will realize in Baekgung(白宮) that your difficult spouse, who abused you, was a blessing that led you to me. Prosperity is not always good. When you feel your life is over, that is when you meet Shin-in(神人).

7. The Principle of “First Illness, Then Healing”

There is a saying, “Jehaengmakjak Jajeongguiui” “諸Act莫作 Self淨Return依”, which means “Do not commit any evil, purify your mind, and take refuge in the eternal world.” This means we should not engage in useless actions but rather reflect on ourselves and take refuge in the eternal world, not in our ancestors or this fleeting material world. This world is merely a temporary dwelling; our eternal home is Baekgung(白宮).”Jehaengmakjak” means to avoid useless actions. All human endeavors, even those of heroes, are like ant hills. All nations and cities will eventually become ant hills. You stake your lives on these transient things, like apartments. Our bodies, too, become food for bacteria and maggots after death. Therefore, there is no reason to engage in useless actions. We must purify ourselves and return to our true home.

However, people do not think of returning to their true home. They are like those who leave their hometowns to earn money but forget their parents and build grand houses in foreign lands. Only one among them realizes the futility of it all without his parents and decides to return home. This is “Jajeongguiui” returning to one’s true home. When the time comes to take refuge, we should readily accept it and go.

You are all fixated on the principle of “Seonbyeonghuui” “先Illness後Heal”, which means “First illness, then healing.” Those who have experienced illness can become doctors to others. They can share their experiences with high blood pressure or diabetes, advising on treatments, exercises, and diets. This is the natural order. We suffer in this world to realize the value of our true home. However, many fall ill and remain trapped in their sickness, never becoming healers. If you experience diabetes, you should learn to avoid sweets, but many continue to consume them.”Seonbyeonghuui” is the truth; everyone is a doctor because everyone has experienced pain. people with this truth cannot dream of escaping Earth. That is why I have appeared in the New Jerusalem. Pastors worldwide do not recognize me, but I am here. They preach about the coming of Jesus, urging vigilance and preparation. But I have built the New Jerusalem in this sacred place during the COVID-19 pandemic, an impossible feat for humans. The timing of COVID-19 and all its processes are intertwined with my actions.

8. The Divine Timing of Haneulgung’s Establishment

If the THAAD missile crisis had not occurred, Chinese tourists would not have left. This area, once a bustling tourist destination for college students, became deserted when the government cut off the railway line due to overcrowding. Motels, once numbering over a hundred, thrived as a paradise for young people. Im Chae-moo even built a park here. The entire area was filled with attractions. When I first came, I knew it wasn’t the right time to acquire land, as no one was selling. I waited until I was 70, when the area declined. The railway was cut, and the THAAD crisis further deterred Chinese tourists, who once filled the hotels. When the area was in ruins, I came and gradually acquired land. This happened during the COVID-19 pandemic. Until then, I didn’t even own a single room; it was owned by a supporter. But when that supporter’s aunt passed away during COVID-19, I bought the house from her son. From that moment, COVID-19 intensified, and I acquired the entire area, about 700 properties, including land, during a time when others were selling their homes. I also bought about 40 stores in Jongno 3-ga. This was possible because I am not interested in worldly possessions or financial gain. I am not like ordinary humans who must experience illness to become healers. I know everything in advance.

9. The Emperor’s Lament: The Emptiness of Worldly Pleasures

Just as bamboo grows with nodes, Baekgung(白宮) sent demons to strengthen us, allowing only those who resist temptation to enter Baekgung(白宮). Emperor Wu of Han wrote “Chupungsa” “秋風辭, Autumn Wind Poem”, lamenting the insignificance of human pursuits. The poem describes how life is fleeting, like white clouds drifting in the autumn wind, and how time passes like lightning. The poem concludes with the line, “Hwallakgeukgye Aejeongda” “歡樂Extreme, Duodecillion兮 哀情Abundance?, meaning “When joy reaches its peak, sorrow abounds.” Even an emperor, surrounded by thousands of concubines, experienced immense pleasure but was ultimately filled with sadness and loneliness in old age. His body ached, and he feared death. After indulging in pleasures, his body was sore. He wondered why sorrow arose after extreme joy. This is because his body temperature would drop from 36.5 degrees Celsius. Worldly pleasures do not bring lasting happiness. The woman whose family was devastated found salvation by meeting me. Her suffering was not a path of pleasure, but it led her to me. Those who pursue worldly pleasures, like buying apartments for their children, will ultimately experience sorrow. Even an emperor, with all his power, felt lonely and sad, regretting his past actions. He would have been overjoyed to meet me and receive blessings.

10. The Significance of Body Temperature and the Power of Love

The 0.5-degree difference in body temperature is crucial. As we age, our body temperature drops, making us susceptible to cancer. Raising it too high is also dangerous. This less than one-degree difference completely dictates our fate. A one-degree increase indicates excessive greed, and a one-degree decrease also indicates excessive greed. A stable 36.5 degrees Celsius indicates a healthy, cancer-free state. Therefore, you should always check your temperature. If it fluctuates, it indicates mental distress. You should be grateful for your difficult spouse and love your enemies, not for their sake, but for your own hormones. Love releases endorphins, while hatred releases adrenaline. Why suffer twice? Love your enemies quickly. Just as an oyster transforms an irritant into a pearl, you should coat your difficult spouse’s insults with love. This creates a shield, preventing you from being hurt. If you fight back, your body will be flooded with adrenaline, and you will look older the next day.

When facing an enemy, you must love them to survive. I, too, am slandered and criticized, but my face remains bright because such things do not hinder my path. It is natural for such challenges to arise when establishing the New Jerusalem. These dramatic experiences make for compelling stories later. Even Shin-in(神人) must experience worldly things, buying land and paying taxes like everyone else. People will envy, hate, and torment me, but I must love them. It is natural, and I can face it with a smile if I am innocent. Adversity is a blessing from Baekgung(白宮), leading to inner peace. You should not be swayed by such things. I am in a state where I can love my enemies and envelop them like a pearl oyster. Do not sharpen the insults and hurt yourself. When your husband criticizes you, think of it as an opportunity to go to Baekgung(白宮). He is pushing you towards Baekgung(白宮), telling you not to settle for this world or trust a mortal man.

11. The Importance of Mindful Eating and Environmental Responsibility

When you see food, you must practice “Eumsiksinjeol” “飮Food愼Node”, meaning “prudence and moderation in eating.” If you do not, you will consume poison. You must be cautious and moderate. When eating, your words and language should be polite. If you curse others while eating, adrenaline and toxins will mix with your food. Those who frequently curse others while eating often develop salivary gland cancer. Anger stops saliva flow, while joy stimulates it. If saliva flow is constantly interrupted, it thickens, blocking the salivary glands and leading to cysts, which are cancerous tumors. This can cause swelling in the neck and eventually death due to proximity to the brain. Therefore, to prevent salivary gland cancer, first, do not curse others, and second, drink plenty of water. Lack of water makes saliva sticky, and cold temperatures can solidify it, forming stones that become tumors.

Cursing others can lead to various cancers in the mouth and throat, such as colon cancer, salivary gland cancer, tongue cancer, tonsil cancer, and esophageal cancer. Sins committed with the mouth lead to cancers in these areas. Be careful. I am telling you this so you can go to Baekgung(白宮) without cancer. Rejoice in others’ success and be prudent in your own. Those who do not approach food with prudence and moderation can develop stomach or colon cancer. Do not eat excessively or without chewing properly. I, myself, eat very little, even at buffets. Some people pile their plates high and return multiple times, as if performing a ritual to invite cancer. Such people cause hotels to fail. When you see delicious food, think of your parents and offer it to them. Eating alone without such thoughts can lead to cancer.

At restaurants, view food with reverence, showing respect in your heart. Meeting food is like meeting a new lover. You examine it, and if it pleases you, you allow it to mix with your cells. When you put it in your mouth, it’s like a kiss, and then it becomes one with your body. Food is not merely consumed; it is a process of communion. You assess the food, and the food assesses you, wondering if it will be properly digested or become cancerous. If there is mutual agreement, you kiss, and then you become one. The food transforms into you, managing your soul and body.

12. The Environmental Impact of Our Choices

Do not pursue excessive pleasure. If you experience hardship, remember that it is not truly hardship. Do not overindulge in dopamine. The four main culprits of ozone layer depletion and global warming are carbon dioxide “CO2”, nitrogen dioxide “NO2”, methane “CH4”, and chlorofluorocarbons “CFCs”. Methane primarily comes from animal waste, and CFCs from refrigerators. The amount of global warming caused by consuming beef or pork is unimaginable.

One kilogram of beef pollutes 1,500 liters of water. A single cow pollutes an immense amount of water. Furthermore, one pair of jeans pollutes 7,500 liters of water during its production and washing, totaling about 10,000 liters by the time it is discarded. Over 100 years, our meals pollute approximately 100 million liters of water. Therefore, we must practice moderation in eating. The environmental impact of our consumption is enormous.

The Bible provides evidence of the negative effects of meat consumption. Methuselah’s father, Enoch, lived for 365 years, and Methuselah himself lived for 969 years, both as vegetarians. After Noah’s Ark, when all vegetation was destroyed, humans began to raise and eat animals, leading to a drastic reduction in lifespan. Eating animals not only shortens life but also transfers animal DNA and characteristics into humans. Children today are often ill-tempered because they are raised on cow’s milk, not their mothers’ milk. Animal DNA enters their bodies, making them aggressive. Mother’s milk, at the perfect temperature, fosters gentle dispositions. Bottle-feeding with formula leads to dental problems. I am saddened to see how human lineage has been corrupted.

I guarantee a long life if you eat vegetables soaked in vinegar. Do not eat greedily. We should return to the pre-Noah’s Ark diet, which was vegetarian. I, myself, could not tolerate the smell of meat until I joined the army. I would vomit if I smelled meat. But in Vietnam, the only food available was meat, like turkey, as part of military rations. I had to eat it to survive. I do not enjoy meat now. I only need to live for 362 years, not a thousand. You should also refrain from excessive meat consumption. Korea is a “trash heaven” for importing so much beef. We must abandon the pleasure of eating meat. Most people are turning into animals, with their DNA transforming into animal DNA.

13. The Blessing of Adversity and the Path to Baekgung(白宮)

I hope today’s lecture has been helpful for your health. when you go home, your annoying spouse, who tells you not to go to Haneulgung, should appear in a new light. Do not fight. Just listen to their words as if they are giving you good advice for your journey to Baekgung(白宮). Thank you for listening attentively to my precious words, especially those concerning your health. Each word is deeply etched in our hearts. I ask for a big round of applause for our eternal teacher, Shin-in(神人), who has given us these words to protect our health.

1. The Miraculous Encounter with the Divine

It is a tremendous miracle and a stroke of holy fortune to meet Shin-in(神人) in this life after countless eons of缘 “yeon, karmic connections” and to hear the precious words of providence. We are gathered here today to listen to the 1460th Saturday lecture by the great Huh kyung-young, who will unify the world spiritually and achieve coexistence and co-prosperity for the global village.

2. The Nature of Lectures and the Wisdom of Experience

On Saturdays, the format is a lecture, where I speak unilaterally. Sundays are more engaging because they involve questions and answers, much like a university class where students and professors engage in dialogue. However, during a lecture, questions are not typically entertained. This gathering is truly remarkable, as we have all traveled from afar to meet Shin-in(神人). My lectures are given in recognition of the sincerity of those who come here. In the past, this was referred to as “cheonggang” meaning to request and listen to a lecture. Many pastors in Korea are “cheonggang” pastors, selected by elders from a pool of candidates. A key condition for selection is that they must be over 45 years old, as experience before this age is considered insufficient, often limited to academic learning. However, even with social experience after 45, there’s a retirement age for pastors, limiting their active years to a mere decade or so. Unlike them, I am fortunate to be able to lecture for 40, 50, or even 60 years. While some churches practice hereditary succession, especially those founded through significant personal effort, this is generally discouraged to prevent churches from becoming family enterprises. In Buddhism, abbots are appointed for fixed terms. However, Shin-in(神人) is not appointed by anyone, nor is there a fixed term. It takes decades to truly change people’s habits. Haneulgung offers opportunities to many, allowing them to study through videos as if attending a distance learning university.

3. The Peril of Hatred: Its Impact on Health and Well-being

When you harbor anger, your genes change. Your mitochondria struggle to respire properly, failing to supply adequate oxygen, causing your face to flush. Even merely contemplating anger releases adrenaline, filling your body with toxins. When your spouse returns home, they can sense this toxicity in your eyes, creating an immediate barrier. A person should feel at ease upon entering their home, but even a fleeting glance can reveal underlying emotions, signaling an impending “missile attack” or “torpedo launch.” Such negative emotions transform the entire body into a reservoir of toxins.

The moment you hate another, your body enters a state receptive to cancer. This is truly remarkable. A key characteristic before cancer develops is a drop of 0.5 degrees in body temperature. Hatred causes this 0.5-degree drop. Furthermore, as people age past 70 or 80, their body temperature naturally decreases by 0.2 to 0.5 degrees, placing them in a “minefield” of cancer. Heaven’s command is to swiftly eliminate these conditions. While younger individuals maintain a stable temperature, older individuals experience this decline. Hatred further lowers body temperature, allowing over a million cancer cells to enter the body daily through food and respiration. These cells are constantly active, but a healthy immune system, especially when one is joyful, eliminates them all. When you are happy and engaging in pleasant conversation, receiving compliments, your mood improves, regardless of material circumstances. This joy eradicates cancer cells. At Haneulgung, body temperature does not drop; it rises to a normal 36.5 degrees Celsius because there are no negative emotions.

4. The Blessing of Adversity: A Path to Spiritual Awakening

Witnessing Shin-in(神人) in person is a miracle in this era. Those who lived thousands of years ago in the Silla or Joseon dynasties could not. You would not have met me if you had not experienced utter ruin. There are two types of blessings: the blessing of complete downfall and the blessing of rising up. The true blessing is complete downfall. For instance, a woman whose husband’s business failed found herself working as a cleaner in a hospital. During a break, she saw me on her phone. If her husband’s business had prospered, she would never have come to Haneulgung. When her family was ruined, she entered the workforce, felt hopeless, and then found hope in my teachings, discovering the path to Baekgung(白宮) and blessings.

In the past, when I was Jesus, I told a rich young man to give away all his possessions and come to me, for he could not serve both money and me. Deliberately seeking ruin is difficult; it must happen naturally. Therefore, a husband who squanders his fortune, even through drinking, is a blessing, for it allows his wife to see Baekgung(白宮). If a couple prospers, they might focus on buying apartments, which ultimately leaves them empty. A husband might secretly pursue other women, while his wife remains oblivious. Increased wealth can be detrimental to a woman. True happiness for a woman is a husband who returns home and provides enough to eat. A man’s pursuit of wealth can lead to imprisonment, bankruptcy, and immense debt inherited by his children. A husband’s failed business can burden his children and relatives with debt. Such dangerous ventures, though seemingly prosperous, ultimately benefit no one but the man, as the woman has no need for such excessive wealth.

It is when a person is utterly ruined that Shin-in(神人) becomes visible. Therefore, ruin is a tremendous blessing. The blessing of ruin is greater than the blessing of wealth. One must meet a husband who drinks, or is boastful, or eccentric, to have the opportunity to see Shin-in(神人). In the past, Christians risked their lives to follow their faith. You are fortunate that you are not facing such extreme persecution. We view the world in reverse. You believe prosperity is good, but adversity makes you reflect on life and question whether your path is truly glorious. The broad paths of this world are paths of decadence. Therefore, suffering due to a difficult husband is a door to blessing, a narrow gate. Those who find blessings in such narrow gates are like miners unearthing diamonds.

5. The Transformative Power of Divine Encounter

Consider a woman who lived a virtuous life, raising children with her husband, and diligently attending church. One summer, a tragic accident in Gangwon Province claimed her daughter’s life and left her son disabled. Her husband also died, leaving her alone to care for her disabled son. This sudden misfortune led her to question everything: Did she marry the wrong man? Why did God allow such a tragedy to befall her devout family? Was she a wicked woman who brought ruin upon her husband’s family? Overwhelmed by these questions, she found no answers. While cleaning floors in a hospital to support her son, she stumbled upon my videos on her phone. Having lost everything, she saw me, whom she had previously dismissed as a madman. She realized there might be truth in my words and entered the threshold of Baekgung(白宮).

Upon meeting me, she discovered the past lives of her deceased daughter, her disabled son, and her late husband, resolving all her questions. Before this encounter, she was tormented by guilt, wondering if she had sinned against God or if her family’s misfortunes were due to her own karma or her husband’s ill fate. She had no answers to why her devout family suffered such devastation. But after watching my YouTube videos and meeting me, she learned that her deceased daughter was in the waiting room of Baekgung(白宮) and could enter immediately with a nameplate(名牌). She realized that death and life were not absolute, and all her confusion was resolved. Baekgung(白宮) rejoices when people find such clarity.

Those who possess wealth and status do not see me; they dismiss me as a madman. But when they face utter ruin and lose everything, I become visible. They realize that I hold the answers to their deepest questions, even about their ancestors. I can send their ancestors to Baekgung(白宮) with nameplate(名牌)s. This woman, who once thought her accident was a misfortune, now deciphers it was a blessing that prevented her from being consumed by worldly pursuits. She realized her suffering was not a misfortune, and her body temperature returned to normal. She was on the verge of a mental breakdown, cleaning hospital toilets, when she found a breakthrough in her phone and met me. Meeting Shin-in(神人) is not for everyone; it happens when one is pushed to the brink of despair by what they once cherished, be it a spouse or child. Those who succeed in life do not see me; only those who have fallen do. Those who rely on their strength, job, or youth do not see me. But when they face terminal illness or their loved ones suffer, they see me. You are truly blessed.

6. The Narrow Path to Baekgung(白宮)

The path to the narrow gate is arduous. No one would willingly choose to suffer a car accident or lose their children. It is not something one can intentionally bring upon themselves. Coming to me after enduring countless hardships is not a human endeavor; it is predetermined. This woman was destined to meet Shin-in(神人) and send her family to Baekgung(白宮), embarking on a journey towards Baekgung(白宮) rather than being confined to her earthly family. If she had remained engrossed in her family, she would have ended up as an animal in her next life or in a nursing home in old age. By seeing me directly, you will realize in Baekgung(白宮) that your difficult spouse, who abused you, was a blessing that led you to me. Prosperity is not always good. When you feel your life is over, that is when you meet Shin-in(神人).

7. The Principle of “First Illness, Then Healing”

There is a saying, “Jehaengmakjak Jajeongguiui” “諸Act莫作 Self淨Return依”, which means “Do not commit any evil, purify your mind, and take refuge in the eternal world.” This means we should not engage in useless actions but rather reflect on ourselves and take refuge in the eternal world, not in our ancestors or this fleeting material world. This world is merely a temporary dwelling; our eternal home is Baekgung(白宮).”Jehaengmakjak” means to avoid useless actions. All human endeavors, even those of heroes, are like ant hills. All nations and cities will eventually become ant hills. You stake your lives on these transient things, like apartments. Our bodies, too, become food for bacteria and maggots after death. Therefore, there is no reason to engage in useless actions. We must purify ourselves and return to our true home.

However, people do not think of returning to their true home. They are like those who leave their hometowns to earn money but forget their parents and build grand houses in foreign lands. Only one among them realizes the futility of it all without his parents and decides to return home. This is “Jajeongguiui” returning to one’s true home. When the time comes to take refuge, we should readily accept it and go.

You are all fixated on the principle of “Seonbyeonghuui” “先Illness後Heal”, which means “First illness, then healing.” Those who have experienced illness can become doctors to others. They can share their experiences with high blood pressure or diabetes, advising on treatments, exercises, and diets. This is the natural order. We suffer in this world to realize the value of our true home. However, many fall ill and remain trapped in their sickness, never becoming healers. If you experience diabetes, you should learn to avoid sweets, but many continue to consume them.”Seonbyeonghuui” is the truth; everyone is a doctor because everyone has experienced pain. people with this truth cannot dream of escaping Earth. That is why I have appeared in the New Jerusalem. Pastors worldwide do not recognize me, but I am here. They preach about the coming of Jesus, urging vigilance and preparation. But I have built the New Jerusalem in this sacred place during the COVID-19 pandemic, an impossible feat for humans. The timing of COVID-19 and all its processes are intertwined with my actions.

8. The Divine Timing of Haneulgung’s Establishment

If the THAAD missile crisis had not occurred, Chinese tourists would not have left. This area, once a bustling tourist destination for college students, became deserted when the government cut off the railway line due to overcrowding. Motels, once numbering over a hundred, thrived as a paradise for young people. Im Chae-moo even built a park here. The entire area was filled with attractions. When I first came, I knew it wasn’t the right time to acquire land, as no one was selling. I waited until I was 70, when the area declined. The railway was cut, and the THAAD crisis further deterred Chinese tourists, who once filled the hotels. When the area was in ruins, I came and gradually acquired land. This happened during the COVID-19 pandemic. Until then, I didn’t even own a single room; it was owned by a supporter. But when that supporter’s aunt passed away during COVID-19, I bought the house from her son. From that moment, COVID-19 intensified, and I acquired the entire area, about 700 properties, including land, during a time when others were selling their homes. I also bought about 40 stores in Jongno 3-ga. This was possible because I am not interested in worldly possessions or financial gain. I am not like ordinary humans who must experience illness to become healers. I know everything in advance.

9. The Emperor’s Lament: The Emptiness of Worldly Pleasures

Just as bamboo grows with nodes, Baekgung(白宮) sent demons to strengthen us, allowing only those who resist temptation to enter Baekgung(白宮). Emperor Wu of Han wrote “Chupungsa” “秋風辭, Autumn Wind Poem”, lamenting the insignificance of human pursuits. The poem describes how life is fleeting, like white clouds drifting in the autumn wind, and how time passes like lightning. The poem concludes with the line, “Hwallakgeukgye Aejeongda” “歡樂Extreme, Duodecillion兮 哀情Abundance?, meaning “When joy reaches its peak, sorrow abounds.” Even an emperor, surrounded by thousands of concubines, experienced immense pleasure but was ultimately filled with sadness and loneliness in old age. His body ached, and he feared death. After indulging in pleasures, his body was sore. He wondered why sorrow arose after extreme joy. This is because his body temperature would drop from 36.5 degrees Celsius. Worldly pleasures do not bring lasting happiness. The woman whose family was devastated found salvation by meeting me. Her suffering was not a path of pleasure, but it led her to me. Those who pursue worldly pleasures, like buying apartments for their children, will ultimately experience sorrow. Even an emperor, with all his power, felt lonely and sad, regretting his past actions. He would have been overjoyed to meet me and receive blessings.

10. The Significance of Body Temperature and the Power of Love

The 0.5-degree difference in body temperature is crucial. As we age, our body temperature drops, making us susceptible to cancer. Raising it too high is also dangerous. This less than one-degree difference completely dictates our fate. A one-degree increase indicates excessive greed, and a one-degree decrease also indicates excessive greed. A stable 36.5 degrees Celsius indicates a healthy, cancer-free state. Therefore, you should always check your temperature. If it fluctuates, it indicates mental distress. You should be grateful for your difficult spouse and love your enemies, not for their sake, but for your own hormones. Love releases endorphins, while hatred releases adrenaline. Why suffer twice? Love your enemies quickly. Just as an oyster transforms an irritant into a pearl, you should coat your difficult spouse’s insults with love. This creates a shield, preventing you from being hurt. If you fight back, your body will be flooded with adrenaline, and you will look older the next day.

When facing an enemy, you must love them to survive. I, too, am slandered and criticized, but my face remains bright because such things do not hinder my path. It is natural for such challenges to arise when establishing the New Jerusalem. These dramatic experiences make for compelling stories later. Even Shin-in(神人) must experience worldly things, buying land and paying taxes like everyone else. People will envy, hate, and torment me, but I must love them. It is natural, and I can face it with a smile if I am innocent. Adversity is a blessing from Baekgung(白宮), leading to inner peace. You should not be swayed by such things. I am in a state where I can love my enemies and envelop them like a pearl oyster. Do not sharpen the insults and hurt yourself. When your husband criticizes you, think of it as an opportunity to go to Baekgung(白宮). He is pushing you towards Baekgung(白宮), telling you not to settle for this world or trust a mortal man.

11. The Importance of Mindful Eating and Environmental Responsibility

When you see food, you must practice “Eumsiksinjeol” “飮Food愼Node”, meaning “prudence and moderation in eating.” If you do not, you will consume poison. You must be cautious and moderate. When eating, your words and language should be polite. If you curse others while eating, adrenaline and toxins will mix with your food. Those who frequently curse others while eating often develop salivary gland cancer. Anger stops saliva flow, while joy stimulates it. If saliva flow is constantly interrupted, it thickens, blocking the salivary glands and leading to cysts, which are cancerous tumors. This can cause swelling in the neck and eventually death due to proximity to the brain. Therefore, to prevent salivary gland cancer, first, do not curse others, and second, drink plenty of water. Lack of water makes saliva sticky, and cold temperatures can solidify it, forming stones that become tumors.

Cursing others can lead to various cancers in the mouth and throat, such as colon cancer, salivary gland cancer, tongue cancer, tonsil cancer, and esophageal cancer. Sins committed with the mouth lead to cancers in these areas. Be careful. I am telling you this so you can go to Baekgung(白宮) without cancer. Rejoice in others’ success and be prudent in your own. Those who do not approach food with prudence and moderation can develop stomach or colon cancer. Do not eat excessively or without chewing properly. I, myself, eat very little, even at buffets. Some people pile their plates high and return multiple times, as if performing a ritual to invite cancer. Such people cause hotels to fail. When you see delicious food, think of your parents and offer it to them. Eating alone without such thoughts can lead to cancer.

At restaurants, view food with reverence, showing respect in your heart. Meeting food is like meeting a new lover. You examine it, and if it pleases you, you allow it to mix with your cells. When you put it in your mouth, it’s like a kiss, and then it becomes one with your body. Food is not merely consumed; it is a process of communion. You assess the food, and the food assesses you, wondering if it will be properly digested or become cancerous. If there is mutual agreement, you kiss, and then you become one. The food transforms into you, managing your soul and body.

12. The Environmental Impact of Our Choices

Do not pursue excessive pleasure. If you experience hardship, remember that it is not truly hardship. Do not overindulge in dopamine. The four main culprits of ozone layer depletion and global warming are carbon dioxide “CO2”, nitrogen dioxide “NO2”, methane “CH4”, and chlorofluorocarbons “CFCs”. Methane primarily comes from animal waste, and CFCs from refrigerators. The amount of global warming caused by consuming beef or pork is unimaginable.

One kilogram of beef pollutes 1,500 liters of water. A single cow pollutes an immense amount of water. Furthermore, one pair of jeans pollutes 7,500 liters of water during its production and washing, totaling about 10,000 liters by the time it is discarded. Over 100 years, our meals pollute approximately 100 million liters of water. Therefore, we must practice moderation in eating. The environmental impact of our consumption is enormous.

The Bible provides evidence of the negative effects of meat consumption. Methuselah’s father, Enoch, lived for 365 years, and Methuselah himself lived for 969 years, both as vegetarians. After Noah’s Ark, when all vegetation was destroyed, humans began to raise and eat animals, leading to a drastic reduction in lifespan. Eating animals not only shortens life but also transfers animal DNA and characteristics into humans. Children today are often ill-tempered because they are raised on cow’s milk, not their mothers’ milk. Animal DNA enters their bodies, making them aggressive. Mother’s milk, at the perfect temperature, fosters gentle dispositions. Bottle-feeding with formula leads to dental problems. I am saddened to see how human lineage has been corrupted.

I guarantee a long life if you eat vegetables soaked in vinegar. Do not eat greedily. We should return to the pre-Noah’s Ark diet, which was vegetarian. I, myself, could not tolerate the smell of meat until I joined the army. I would vomit if I smelled meat. But in Vietnam, the only food available was meat, like turkey, as part of military rations. I had to eat it to survive. I do not enjoy meat now. I only need to live for 362 years, not a thousand. You should also refrain from excessive meat consumption. Korea is a “trash heaven” for importing so much beef. We must abandon the pleasure of eating meat. Most people are turning into animals, with their DNA transforming into animal DNA.

13. The Blessing of Adversity and the Path to Baekgung(白宮)

I hope today’s lecture has been helpful for your health. when you go home, your annoying spouse, who tells you not to go to Haneulgung, should appear in a new light. Do not fight. Just listen to their words as if they are giving you good advice for your journey to Baekgung(白宮). Thank you for listening attentively to my precious words, especially those concerning your health. Each word is deeply etched in our hearts. I ask for a big round of applause for our eternal teacher, Shin-in(神人), who has given us these words to protect our health.

2024.10.05 st script 1460 Don’t Hate Others! 36 Degrees and 36.5 Degrees! – October 5, 2024.일인칭

1. The Miraculous Encounter with the Divine

It is a tremendous miracle and a stroke of Heaven fortune to meet Shin-in(神人) in this life after countless eons of缘 “yeon, karmic connections” and to hear the precious words of providence. We are gathered here today to listen to the 1460th Saturday lecture by the great Huh Gung Yeong, who will unify the world spiritually and achieve coexistence and co-prosperity for the global village.

2. The Nature of Lectures and the Wisdom of Experience

On Saturdays, the format is a lecture, where I speak unilaterally. Sundays are more engaging because they involve questions and answers, much like a university class where students and professors engage in dialogue. However, during a lecture, questions are not typically entertained. This gathering is truly remarkable, as we have all traveled from afar to meet Shin-in(神人). My lectures are given in recognition of the sincerity of those who come here. In the past, this was referred to as “cheonggang.” meaning to request and listen to a lecture. Many pastors in Korea are “cheonggang” pastors, selected by elders from a pool of candidates. A key condition for selection is that they must be over 45 years old, as experience before this age is considered insufficient, often limited to academic learning. However, even with social experience after 45, there’s a retirement age for pastors, limiting their active years to a mere decade or so. Unlike them, I am fortunate to be able to lecture for 40, 50, or even 60 years. While some churches practice hereditary succession, especially those founded through significant personal effort, this is generally discouraged to prevent churches from becoming family enterprises. In Buddhism, abbots are appointed for fixed terms. However, Shin-in(神人) is not appointed by anyone, nor is there a fixed term. It takes decades to truly change people’s habits. Haneulgung offers opportunities to many, allowing them to study through videos as if attending a distance learning university.

3. The Peril of Hatred: Its Impact on Health and Well-being

When you harbor anger, your genes change. Your mitochondria struggle to respire properly, failing to supply adequate oxygen, causing your face to flush. Even merely contemplating anger releases adrenaline, filling your body with toxins. When your spouse returns home, they can sense this toxicity in your eyes, creating an immediate barrier. A person should feel at ease upon entering their home, but even a fleeting glance can reveal underlying emotions, signaling an impending “missile attack” or “torpedo launch.” Such negative emotions transform the entire body into a reservoir of toxins.

The moment you hate another, your body enters a state receptive to cancer. This is truly remarkable. A key characteristic before cancer develops is a drop of 0.5 degrees in body temperature. Hatred causes this 0.5-degree drop. Furthermore, as people age past 70 or 80, their body temperature naturally decreases by 0.2 to 0.5 degrees, placing them in a “minefield” of cancer. Heaven’s command is to swiftly eliminate these conditions. While younger individuals maintain a stable temperature, older individuals experience this decline. Hatred further lowers body temperature, allowing over a million cancer cells to enter the body daily through food and respiration. These cells are constantly active, but a healthy immune system, especially when one is joyful, eliminates them all. When you are happy and engaging in pleasant conversation, receiving compliments, your mood improves, regardless of material circumstances. This joy eradicates cancer cells. At Haneulgung, body temperature does not drop; it rises to a normal 36.5 degrees Celsius because there are no negative emotions.

4. The Blessing of Adversity: A Path to Spiritual Awakening

Witnessing Shin-in(神人) in person is a miracle in this era. Those who lived thousands of years ago in the Silla or Joseon dynasties could not. You would not have met me if you had not experienced utter ruin. There are two types of blessings: the blessing of complete downfall and the blessing of rising up. The true blessing is complete downfall. For instance, a woman whose husband’s business failed found herself working as a cleaner in a hospital. During a break, she saw me on her phone. If her husband’s business had prospered, she would never have come to Haneulgung. When her family was ruined, she entered the workforce, felt hopeless, and then found hope in my teachings, discovering the path to White Heaven and blessings.

In the past, when I was Jesus, I told a rich young man to give away all his possessions and come to me, for he could not serve both money and me. Deliberately seeking ruin is difficult; it must happen naturally. Therefore, a husband who squanders his fortune, even through drinking, is a blessing, for it allows his wife to see White Heaven. If a couple prospers, they might focus on buying apartments, which ultimately leaves them empty. A husband might secretly pursue other women, while his wife remains oblivious. Increased wealth can be detrimental to a woman. True happiness for a woman is a husband who returns home and provides enough to eat. A man’s pursuit of wealth can lead to imprisonment, bankruptcy, and immense debt inherited by his children. A husband’s failed business can burden his children and relatives with debt. Such dangerous ventures, though seemingly prosperous, ultimately benefit no one but the man, as the woman has no need for such excessive wealth.

It is when a person is utterly ruined that Shin-in(神人) becomes visible. Therefore, ruin is a tremendous blessing. The blessing of ruin is greater than the blessing of wealth. One must meet a husband who drinks, or is boastful, or eccentric, to have the opportunity to see Shin-in(神人). In the past, Christians risked their lives to follow their faith. You are fortunate that you are not facing such extreme persecution. We view the world in reverse. You believe prosperity is good, but adversity makes you reflect on life and question whether your path is truly glorious. The broad paths of this world are paths of decadence. Therefore, suffering due to a difficult husband is a door to blessing, a narrow gate. Those who find blessings in such narrow gates are like miners unearthing diamonds.

5. The Transformative Power of Divine Encounter

Consider a woman who lived a virtuous life, raising children with her husband, and diligently attending church. One summer, a tragic accident in Gangwon Province claimed her daughter’s life and left her son disabled. Her husband also died, leaving her alone to care for her disabled son. This sudden misfortune led her to question everything: Did she marry the wrong man? Why did God allow such a tragedy to befall her devout family? Was she a wicked woman who brought ruin upon her husband’s family? Overwhelmed by these questions, she found no answers. While cleaning floors in a hospital to support her son, she stumbled upon my videos on her phone. Having lost everything, she saw me, whom she had previously dismissed as a madman. She realized there might be truth in my words and entered the threshold of White Heaven.

Upon meeting me, she discovered the past lives of her deceased daughter, her disabled son, and her late husband, resolving all her questions. Before this encounter, she was tormented by guilt, wondering if she had sinned against God or if her family’s misfortunes were due to her own karma or her husband’s ill fate. She had no answers to why her devout family suffered such devastation. But after watching my YouTube videos and meeting me, she learned that her deceased daughter was in the waiting room of White Heaven and could enter immediately with a nameplate(名牌). She realized that death and life were not absolute, and all her confusion was resolved. White Heaven rejoices when people find such clarity.

Those who possess wealth and status do not see me; they dismiss me as a madman. But when they face utter ruin and lose everything, I become visible. They realize that I hold the answers to their deepest questions, even about their ancestors. I can send their ancestors to White Heaven with nameplate(名牌)s. This woman, who once thought her accident was a misfortune, now understands it was a blessing that prevented her from being consumed by worldly pursuits. She realized her suffering was not a misfortune, and her body temperature returned to normal. She was on the verge of a mental breakdown, cleaning hospital toilets, when she found a breakthrough in her phone and met me. Meeting Shin-in(神人) is not for everyone; it happens when one is pushed to the brink of despair by what they once cherished, be it a spouse or child. Those who succeed in life do not see me; only those who have fallen do. Those who rely on their strength, job, or youth do not see me. But when they face terminal illness or their loved ones suffer, they see me. You are truly blessed.

6. The Narrow Path to White Heaven

The path to the narrow gate is arduous. No one would willingly choose to suffer a car accident or lose their children. It is not something one can intentionally bring upon themselves. Coming to me after enduring countless hardships is not a human endeavor; it is predetermined. This woman was destined to meet Shin-in(神人) and send her family to White Heaven, embarking on a journey towards White Heaven rather than being confined to her earthly family. If she had remained engrossed in her family, she would have ended up as an animal in her next life or in a nursing home in old age. By seeing me directly, you will realize in White Heaven that your difficult spouse, who abused you, was a blessing that led you to me. Prosperity is not always good. When you feel your life is over, that is when you meet Shin-in(神人).

7. The Principle of “First Illness, Then Healing”

There is a saying, “Jehaengmakjak Jajeongguiui” “諸行莫作 自淨歸依”, which means “Do not commit any evil, purify your mind, and take refuge in the eternal world.” This means we should not engage in useless actions but rather reflect on ourselves and take refuge in the eternal world, not in our ancestors or this fleeting material world. This world is merely a temporary dwelling; our eternal home is White Heaven.”Jehaengmakjak” means to avoid useless actions. All human endeavors, even those of heroes, are like ant hills. All nations and cities will eventually become ant hills. You stake your lives on these transient things, like apartments. Our bodies, too, become food for bacteria and maggots after death. Therefore, there is no reason to engage in useless actions. We must purify ourselves and return to our true home.

However, people do not think of returning to their true home. They are like those who leave their hometowns to earn money but forget their parents and build grand houses in foreign lands. Only one among them realizes the futility of it all without his parents and decides to return home. This is “Jajeongguiui.” returning to one’s true home. When the time comes to take refuge, we should readily accept it and go.

You are all fixated on the principle of “Seonbyeonghuui” “先病後醫”, which means “first illness, then healing.” Those who have experienced illness can become doctors to others. They can share their experiences with high blood pressure or diabetes, advising on treatments, exercises, and diets. This is the natural order. We suffer in this world to realize the value of our true home. However, many fall ill and remain trapped in their sickness, never becoming healers. If you experience diabetes, you should learn to avoid sweets, but many continue to consume them.”Seonbyeonghuui” is the truth; everyone is a doctor because everyone has experienced pain. people with this truth cannot dream of escaping Earth. That is why I have appeared in the New Jerusalem. Pastors worldwide do not recognize me, but I am here. They preach about the coming of Jesus, urging vigilance and preparation. But I have built the New Jerusalem in this sacred place during the COVID-19 pandemic, an impossible feat for humans. The timing of COVID-19 and all its processes are intertwined with my actions.

8. The Divine Timing of Haneulgung’s Establishment

If the THAAD missile crisis had not occurred, Chinese tourists would not have left. This area, once a bustling tourist destination for college students, became deserted when the government cut off the railway line due to overcrowding. Motels, once numbering over a hundred, thrived as a paradise for young people. Im Chae-moo even built a park here. The entire area was filled with attractions. When I first came, I knew it wasn’t the right time to acquire land, as no one was selling. I waited until I was 70, when the area declined. The railway was cut, and the THAAD crisis further deterred Chinese tourists, who once filled the hotels. When the area was in ruins, I came and gradually acquired land. This happened during the COVID-19 pandemic. Until then, I didn’t even own a single room; it was owned by a supporter. But when that supporter’s aunt passed away during COVID-19, I bought the house from her son. From that moment, COVID-19 intensified, and I acquired the entire area, about 700 properties, including land, during a time when others were selling their homes. I also bought about 40 stores in Jongno 3-ga. This was possible because I am not interested in worldly possessions or financial gain. I am not like ordinary humans who must experience illness to become healers. I know everything in advance.

9. The Emperor’s Lament: The Emptiness of Worldly Pleasures

Just as bamboo grows with nodes, White Heaven sent demons to strengthen us, allowing only those who resist temptation to enter White Heaven. Emperor Wu of Han wrote “Chupungsa” “秋風辭, Autumn Wind Poem”, lamenting the insignificance of human pursuits. The poem describes how life is fleeting, like white clouds drifting in the autumn wind, and how time passes like lightning. The poem concludes with the line, “Hwallakgeukgye Aejeongda” “歡樂極兮 哀情多”, meaning “When joy reaches its peak, sorrow abounds.” Even an emperor, surrounded by thousands of concubines, experienced immense pleasure but was ultimately filled with sadness and loneliness in old age. His body ached, and he feared death. After indulging in pleasures, his body was sore. He wondered why sorrow arose after extreme joy. This is because his body temperature would drop from 36.5 degrees Celsius. Worldly pleasures do not bring lasting happiness. The woman whose family was devastated found salvation by meeting me. Her suffering was not a path of pleasure, but it led her to me. Those who pursue worldly pleasures, like buying apartments for their children, will ultimately experience sorrow. Even an emperor, with all his power, felt lonely and sad, regretting his past actions. He would have been overjoyed to meet me and receive blessings.

10. The Significance of Body Temperature and the Power of Love

The 0.5-degree difference in body temperature is crucial. As we age, our body temperature drops, making us susceptible to cancer. Raising it too high is also dangerous. This less than one-degree difference completely dictates our fate. A one-degree increase indicates excessive greed, and a one-degree decrease also indicates excessive greed. A stable 36.5 degrees Celsius indicates a healthy, cancer-free state. Therefore, you should always check your temperature. If it fluctuates, it indicates mental distress. You should be grateful for your difficult spouse and love your enemies, not for their sake, but for your own hormones. Love releases endorphins, while hatred releases adrenaline. Why suffer twice? Love your enemies quickly. Just as an oyster transforms an irritant into a pearl, you should coat your difficult spouse’s insults with love. This creates a shield, preventing you from being hurt. If you fight back, your body will be flooded with adrenaline, and you will look older the next day.

When facing an enemy, you must love them to survive. I, too, am slandered and criticized, but my face remains bright because such things do not hinder my path. It is natural for such challenges to arise when establishing the New Jerusalem. These dramatic experiences make for compelling stories later. Even Shin-in(神人) must experience worldly things, buying land and paying taxes like everyone else. People will envy, hate, and torment me, but I must love them. It is natural, and I can face it with a smile if I am innocent. Adversity is a blessing from White Heaven, leading to inner peace. You should not be swayed by such things. I am in a state where I can love my enemies and envelop them like a pearl oyster. Do not sharpen the insults and hurt yourself. When your husband criticizes you, think of it as an opportunity to go to White Heaven. He is pushing you towards White Heaven, telling you not to settle for this world or trust a mortal man.

11. The Importance of Mindful Eating and Environmental Responsibility

When you see food, you must practice “Eumsiksinjeol” “飮食愼節”, meaning “prudence and moderation in eating.” If you do not, you will consume poison. You must be cautious and moderate. When eating, your words and language should be polite. If you curse others while eating, adrenaline and toxins will mix with your food. Those who frequently curse others while eating often develop salivary gland cancer. Anger stops saliva flow, while joy stimulates it. If saliva flow is constantly interrupted, it thickens, blocking the salivary glands and leading to cysts, which are cancerous tumors. This can cause swelling in the neck and eventually death due to proximity to the brain. Therefore, to prevent salivary gland cancer, first, do not curse others, and second, drink plenty of water. Lack of water makes saliva sticky, and cold temperatures can solidify it, forming stones that become tumors.

Cursing others can lead to various cancers in the mouth and throat, such as colon cancer, salivary gland cancer, tongue cancer, tonsil cancer, and esophageal cancer. Sins committed with the mouth lead to cancers in these areas. Be careful. I am telling you this so you can go to White Heaven without cancer. Rejoice in others’ success and be prudent in your own. Those who do not approach food with prudence and moderation can develop stomach or colon cancer. Do not eat excessively or without chewing properly. I, myself, eat very little, even at buffets. Some people pile their plates high and return multiple times, as if performing a ritual to invite cancer. Such people cause hotels to fail. When you see delicious food, think of your parents and offer it to them. Eating alone without such thoughts can lead to cancer.

At restaurants, view food with reverence, showing respect in your heart. Meeting food is like meeting a new lover. You examine it, and if it pleases you, you allow it to mix with your cells. When you put it in your mouth, it’s like a kiss, and then it becomes one with your body. Food is not merely consumed; it is a process of communion. You assess the food, and the food assesses you, wondering if it will be properly digested or become cancerous. If there is mutual agreement, you kiss, and then you become one. The food transforms into you, managing your soul and body.

12. The Environmental Impact of Our Choices

Do not pursue excessive pleasure. If you experience hardship, remember that it is not truly hardship. Do not overindulge in dopamine. The four main culprits of ozone layer depletion and global warming are carbon dioxide “CO2”, nitrogen dioxide “NO2”, methane “CH4”, and chlorofluorocarbons “CFCs”. Methane primarily comes from animal waste, and CFCs from refrigerators. The amount of global warming caused by consuming beef or pork is unimaginable.

One kilogram of beef pollutes 1,500 liters of water. A single cow pollutes an immense amount of water. Furthermore, one pair of jeans pollutes 7,500 liters of water during its production and washing, totaling about 10,000 liters by the time it is discarded. Over 100 years, our meals pollute approximately 100 million liters of water. Therefore, we must practice moderation in eating. The environmental impact of our consumption is enormous.

The Bible provides evidence of the negative effects of meat consumption. Methuselah’s father, Enoch, lived for 365 years, and Methuselah himself lived for 969 years, both as vegetarians. After Noah’s Ark, when all vegetation was destroyed, humans began to raise and eat animals, leading to a drastic reduction in lifespan. Eating animals not only shortens life but also transfers animal DNA and characteristics into humans. Children today are often ill-tempered because they are raised on cow’s milk, not their mothers’ milk. Animal DNA enters their bodies, making them aggressive. Mother’s milk, at the perfect temperature, fosters gentle dispositions. Bottle-feeding with formula leads to dental problems. I am saddened to see how human lineage has been corrupted.

I guarantee a long life if you eat vegetables soaked in vinegar. Do not eat greedily. We should return to the pre-Noah’s Ark diet, which was vegetarian. I, myself, could not tolerate the smell of meat until I joined the army. I would vomit if I smelled meat. But in Vietnam, the only food available was meat, like turkey, as part of military rations. I had to eat it to survive. I do not enjoy meat now. I only need to live for 362 years, not a thousand. You should also refrain from excessive meat consumption. Korea is a “trash heaven” for importing so much beef. We must abandon the pleasure of eating meat. Most people are turning into animals, with their DNA transforming into animal DNA.

13. The Blessing of Adversity and the Path to White Heaven

I hope today’s lecture has been helpful for your health. when you go home, your annoying spouse, who tells you not to go to Haneulgung, should appear in a new light. Do not fight. Just listen to their words as if they are giving you good advice for your journey to White Heaven. Thank you for listening attentively to my precious words, especially those concerning your health. Each word is deeply etched in our hearts. I ask for a big round of applause for our eternal teacher, Shin-in(神人), who has given us these words to protect our health.

1. The Miraculous Encounter with the Divine

It is a tremendous miracle and a stroke of Heaven fortune to meet Shin-in(神人) in this life after countless eons of缘 “yeon, karmic connections” and to hear the precious words of providence. We are gathered here today to listen to the 1460th Saturday lecture by the great Huh Gung Yeong, who will unify the world spiritually and achieve coexistence and co-prosperity for the global village.

2. The Nature of Lectures and the Wisdom of Experience

On Saturdays, the format is a lecture, where I speak unilaterally. Sundays are more engaging because they involve questions and answers, much like a university class where students and professors engage in dialogue. However, during a lecture, questions are not typically entertained. This gathering is truly remarkable, as we have all traveled from afar to meet Shin-in(神人). My lectures are given in recognition of the sincerity of those who come here. In the past, this was referred to as “cheonggang.” meaning to request and listen to a lecture. Many pastors in Korea are “cheonggang” pastors, selected by elders from a pool of candidates. A key condition for selection is that they must be over 45 years old, as experience before this age is considered insufficient, often limited to academic learning. However, even with social experience after 45, there’s a retirement age for pastors, limiting their active years to a mere decade or so. Unlike them, I am fortunate to be able to lecture for 40, 50, or even 60 years. While some churches practice hereditary succession, especially those founded through significant personal effort, this is generally discouraged to prevent churches from becoming family enterprises. In Buddhism, abbots are appointed for fixed terms. However, Shin-in(神人) is not appointed by anyone, nor is there a fixed term. It takes decades to truly change people’s habits. Haneulgung offers opportunities to many, allowing them to study through videos as if attending a distance learning university.

3. The Peril of Hatred: Its Impact on Health and Well-being

When you harbor anger, your genes change. Your mitochondria struggle to respire properly, failing to supply adequate oxygen, causing your face to flush. Even merely contemplating anger releases adrenaline, filling your body with toxins. When your spouse returns home, they can sense this toxicity in your eyes, creating an immediate barrier. A person should feel at ease upon entering their home, but even a fleeting glance can reveal underlying emotions, signaling an impending “missile attack” or “torpedo launch.” Such negative emotions transform the entire body into a reservoir of toxins.

The moment you hate another, your body enters a state receptive to cancer. This is truly remarkable. A key characteristic before cancer develops is a drop of 0.5 degrees in body temperature. Hatred causes this 0.5-degree drop. Furthermore, as people age past 70 or 80, their body temperature naturally decreases by 0.2 to 0.5 degrees, placing them in a “minefield” of cancer. Heaven’s command is to swiftly eliminate these conditions. While younger individuals maintain a stable temperature, older individuals experience this decline. Hatred further lowers body temperature, allowing over a million cancer cells to enter the body daily through food and respiration. These cells are constantly active, but a healthy immune system, especially when one is joyful, eliminates them all. When you are happy and engaging in pleasant conversation, receiving compliments, your mood improves, regardless of material circumstances. This joy eradicates cancer cells. At Haneulgung, body temperature does not drop; it rises to a normal 36.5 degrees Celsius because there are no negative emotions.

4. The Blessing of Adversity: A Path to Spiritual Awakening

Witnessing Shin-in(神人) in person is a miracle in this era. Those who lived thousands of years ago in the Silla or Joseon dynasties could not. You would not have met me if you had not experienced utter ruin. There are two types of blessings: the blessing of complete downfall and the blessing of rising up. The true blessing is complete downfall. For instance, a woman whose husband’s business failed found herself working as a cleaner in a hospital. During a break, she saw me on her phone. If her husband’s business had prospered, she would never have come to Haneulgung. When her family was ruined, she entered the workforce, felt hopeless, and then found hope in my teachings, discovering the path to White Heaven and blessings.

In the past, when I was Jesus, I told a rich young man to give away all his possessions and come to me, for he could not serve both money and me. Deliberately seeking ruin is difficult; it must happen naturally. Therefore, a husband who squanders his fortune, even through drinking, is a blessing, for it allows his wife to see White Heaven. If a couple prospers, they might focus on buying apartments, which ultimately leaves them empty. A husband might secretly pursue other women, while his wife remains oblivious. Increased wealth can be detrimental to a woman. True happiness for a woman is a husband who returns home and provides enough to eat. A man’s pursuit of wealth can lead to imprisonment, bankruptcy, and immense debt inherited by his children. A husband’s failed business can burden his children and relatives with debt. Such dangerous ventures, though seemingly prosperous, ultimately benefit no one but the man, as the woman has no need for such excessive wealth.

It is when a person is utterly ruined that Shin-in(神人) becomes visible. Therefore, ruin is a tremendous blessing. The blessing of ruin is greater than the blessing of wealth. One must meet a husband who drinks, or is boastful, or eccentric, to have the opportunity to see Shin-in(神人). In the past, Christians risked their lives to follow their faith. You are fortunate that you are not facing such extreme persecution. We view the world in reverse. You believe prosperity is good, but adversity makes you reflect on life and question whether your path is truly glorious. The broad paths of this world are paths of decadence. Therefore, suffering due to a difficult husband is a door to blessing, a narrow gate. Those who find blessings in such narrow gates are like miners unearthing diamonds.

5. The Transformative Power of Divine Encounter

Consider a woman who lived a virtuous life, raising children with her husband, and diligently attending church. One summer, a tragic accident in Gangwon Province claimed her daughter’s life and left her son disabled. Her husband also died, leaving her alone to care for her disabled son. This sudden misfortune led her to question everything: Did she marry the wrong man? Why did God allow such a tragedy to befall her devout family? Was she a wicked woman who brought ruin upon her husband’s family? Overwhelmed by these questions, she found no answers. While cleaning floors in a hospital to support her son, she stumbled upon my videos on her phone. Having lost everything, she saw me, whom she had previously dismissed as a madman. She realized there might be truth in my words and entered the threshold of White Heaven.

Upon meeting me, she discovered the past lives of her deceased daughter, her disabled son, and her late husband, resolving all her questions. Before this encounter, she was tormented by guilt, wondering if she had sinned against God or if her family’s misfortunes were due to her own karma or her husband’s ill fate. She had no answers to why her devout family suffered such devastation. But after watching my YouTube videos and meeting me, she learned that her deceased daughter was in the waiting room of White Heaven and could enter immediately with a nameplate(名牌). She realized that death and life were not absolute, and all her confusion was resolved. White Heaven rejoices when people find such clarity.

Those who possess wealth and status do not see me; they dismiss me as a madman. But when they face utter ruin and lose everything, I become visible. They realize that I hold the answers to their deepest questions, even about their ancestors. I can send their ancestors to White Heaven with nameplate(名牌)s. This woman, who once thought her accident was a misfortune, now understands it was a blessing that prevented her from being consumed by worldly pursuits. She realized her suffering was not a misfortune, and her body temperature returned to normal. She was on the verge of a mental breakdown, cleaning hospital toilets, when she found a breakthrough in her phone and met me. Meeting Shin-in(神人) is not for everyone; it happens when one is pushed to the brink of despair by what they once cherished, be it a spouse or child. Those who succeed in life do not see me; only those who have fallen do. Those who rely on their strength, job, or youth do not see me. But when they face terminal illness or their loved ones suffer, they see me. You are truly blessed.

6. The Narrow Path to White Heaven

The path to the narrow gate is arduous. No one would willingly choose to suffer a car accident or lose their children. It is not something one can intentionally bring upon themselves. Coming to me after enduring countless hardships is not a human endeavor; it is predetermined. This woman was destined to meet Shin-in(神人) and send her family to White Heaven, embarking on a journey towards White Heaven rather than being confined to her earthly family. If she had remained engrossed in her family, she would have ended up as an animal in her next life or in a nursing home in old age. By seeing me directly, you will realize in White Heaven that your difficult spouse, who abused you, was a blessing that led you to me. Prosperity is not always good. When you feel your life is over, that is when you meet Shin-in(神人).

7. The Principle of “First Illness, Then Healing”

There is a saying, “Jehaengmakjak Jajeongguiui” “諸行莫作 自淨歸依”, which means “Do not commit any evil, purify your mind, and take refuge in the eternal world.” This means we should not engage in useless actions but rather reflect on ourselves and take refuge in the eternal world, not in our ancestors or this fleeting material world. This world is merely a temporary dwelling; our eternal home is White Heaven.”Jehaengmakjak” means to avoid useless actions. All human endeavors, even those of heroes, are like ant hills. All nations and cities will eventually become ant hills. You stake your lives on these transient things, like apartments. Our bodies, too, become food for bacteria and maggots after death. Therefore, there is no reason to engage in useless actions. We must purify ourselves and return to our true home.

However, people do not think of returning to their true home. They are like those who leave their hometowns to earn money but forget their parents and build grand houses in foreign lands. Only one among them realizes the futility of it all without his parents and decides to return home. This is “Jajeongguiui.” returning to one’s true home. When the time comes to take refuge, we should readily accept it and go.

You are all fixated on the principle of “Seonbyeonghuui” “先病後醫”, which means “first illness, then healing.” Those who have experienced illness can become doctors to others. They can share their experiences with high blood pressure or diabetes, advising on treatments, exercises, and diets. This is the natural order. We suffer in this world to realize the value of our true home. However, many fall ill and remain trapped in their sickness, never becoming healers. If you experience diabetes, you should learn to avoid sweets, but many continue to consume them.”Seonbyeonghuui” is the truth; everyone is a doctor because everyone has experienced pain. people with this truth cannot dream of escaping Earth. That is why I have appeared in the New Jerusalem. Pastors worldwide do not recognize me, but I am here. They preach about the coming of Jesus, urging vigilance and preparation. But I have built the New Jerusalem in this sacred place during the COVID-19 pandemic, an impossible feat for humans. The timing of COVID-19 and all its processes are intertwined with my actions.

8. The Divine Timing of Haneulgung’s Establishment

If the THAAD missile crisis had not occurred, Chinese tourists would not have left. This area, once a bustling tourist destination for college students, became deserted when the government cut off the railway line due to overcrowding. Motels, once numbering over a hundred, thrived as a paradise for young people. Im Chae-moo even built a park here. The entire area was filled with attractions. When I first came, I knew it wasn’t the right time to acquire land, as no one was selling. I waited until I was 70, when the area declined. The railway was cut, and the THAAD crisis further deterred Chinese tourists, who once filled the hotels. When the area was in ruins, I came and gradually acquired land. This happened during the COVID-19 pandemic. Until then, I didn’t even own a single room; it was owned by a supporter. But when that supporter’s aunt passed away during COVID-19, I bought the house from her son. From that moment, COVID-19 intensified, and I acquired the entire area, about 700 properties, including land, during a time when others were selling their homes. I also bought about 40 stores in Jongno 3-ga. This was possible because I am not interested in worldly possessions or financial gain. I am not like ordinary humans who must experience illness to become healers. I know everything in advance.

9. The Emperor’s Lament: The Emptiness of Worldly Pleasures

Just as bamboo grows with nodes, White Heaven sent demons to strengthen us, allowing only those who resist temptation to enter White Heaven. Emperor Wu of Han wrote “Chupungsa” “秋風辭, Autumn Wind Poem”, lamenting the insignificance of human pursuits. The poem describes how life is fleeting, like white clouds drifting in the autumn wind, and how time passes like lightning. The poem concludes with the line, “Hwallakgeukgye Aejeongda” “歡樂極兮 哀情多”, meaning “When joy reaches its peak, sorrow abounds.” Even an emperor, surrounded by thousands of concubines, experienced immense pleasure but was ultimately filled with sadness and loneliness in old age. His body ached, and he feared death. After indulging in pleasures, his body was sore. He wondered why sorrow arose after extreme joy. This is because his body temperature would drop from 36.5 degrees Celsius. Worldly pleasures do not bring lasting happiness. The woman whose family was devastated found salvation by meeting me. Her suffering was not a path of pleasure, but it led her to me. Those who pursue worldly pleasures, like buying apartments for their children, will ultimately experience sorrow. Even an emperor, with all his power, felt lonely and sad, regretting his past actions. He would have been overjoyed to meet me and receive blessings.

10. The Significance of Body Temperature and the Power of Love

The 0.5-degree difference in body temperature is crucial. As we age, our body temperature drops, making us susceptible to cancer. Raising it too high is also dangerous. This less than one-degree difference completely dictates our fate. A one-degree increase indicates excessive greed, and a one-degree decrease also indicates excessive greed. A stable 36.5 degrees Celsius indicates a healthy, cancer-free state. Therefore, you should always check your temperature. If it fluctuates, it indicates mental distress. You should be grateful for your difficult spouse and love your enemies, not for their sake, but for your own hormones. Love releases endorphins, while hatred releases adrenaline. Why suffer twice? Love your enemies quickly. Just as an oyster transforms an irritant into a pearl, you should coat your difficult spouse’s insults with love. This creates a shield, preventing you from being hurt. If you fight back, your body will be flooded with adrenaline, and you will look older the next day.

When facing an enemy, you must love them to survive. I, too, am slandered and criticized, but my face remains bright because such things do not hinder my path. It is natural for such challenges to arise when establishing the New Jerusalem. These dramatic experiences make for compelling stories later. Even Shin-in(神人) must experience worldly things, buying land and paying taxes like everyone else. People will envy, hate, and torment me, but I must love them. It is natural, and I can face it with a smile if I am innocent. Adversity is a blessing from White Heaven, leading to inner peace. You should not be swayed by such things. I am in a state where I can love my enemies and envelop them like a pearl oyster. Do not sharpen the insults and hurt yourself. When your husband criticizes you, think of it as an opportunity to go to White Heaven. He is pushing you towards White Heaven, telling you not to settle for this world or trust a mortal man.

11. The Importance of Mindful Eating and Environmental Responsibility

When you see food, you must practice “Eumsiksinjeol” “飮食愼節”, meaning “prudence and moderation in eating.” If you do not, you will consume poison. You must be cautious and moderate. When eating, your words and language should be polite. If you curse others while eating, adrenaline and toxins will mix with your food. Those who frequently curse others while eating often develop salivary gland cancer. Anger stops saliva flow, while joy stimulates it. If saliva flow is constantly interrupted, it thickens, blocking the salivary glands and leading to cysts, which are cancerous tumors. This can cause swelling in the neck and eventually death due to proximity to the brain. Therefore, to prevent salivary gland cancer, first, do not curse others, and second, drink plenty of water. Lack of water makes saliva sticky, and cold temperatures can solidify it, forming stones that become tumors.

Cursing others can lead to various cancers in the mouth and throat, such as colon cancer, salivary gland cancer, tongue cancer, tonsil cancer, and esophageal cancer. Sins committed with the mouth lead to cancers in these areas. Be careful. I am telling you this so you can go to White Heaven without cancer. Rejoice in others’ success and be prudent in your own. Those who do not approach food with prudence and moderation can develop stomach or colon cancer. Do not eat excessively or without chewing properly. I, myself, eat very little, even at buffets. Some people pile their plates high and return multiple times, as if performing a ritual to invite cancer. Such people cause hotels to fail. When you see delicious food, think of your parents and offer it to them. Eating alone without such thoughts can lead to cancer.

At restaurants, view food with reverence, showing respect in your heart. Meeting food is like meeting a new lover. You examine it, and if it pleases you, you allow it to mix with your cells. When you put it in your mouth, it’s like a kiss, and then it becomes one with your body. Food is not merely consumed; it is a process of communion. You assess the food, and the food assesses you, wondering if it will be properly digested or become cancerous. If there is mutual agreement, you kiss, and then you become one. The food transforms into you, managing your soul and body.

12. The Environmental Impact of Our Choices

Do not pursue excessive pleasure. If you experience hardship, remember that it is not truly hardship. Do not overindulge in dopamine. The four main culprits of ozone layer depletion and global warming are carbon dioxide “CO2”, nitrogen dioxide “NO2”, methane “CH4”, and chlorofluorocarbons “CFCs”. Methane primarily comes from animal waste, and CFCs from refrigerators. The amount of global warming caused by consuming beef or pork is unimaginable.

One kilogram of beef pollutes 1,500 liters of water. A single cow pollutes an immense amount of water. Furthermore, one pair of jeans pollutes 7,500 liters of water during its production and washing, totaling about 10,000 liters by the time it is discarded. Over 100 years, our meals pollute approximately 100 million liters of water. Therefore, we must practice moderation in eating. The environmental impact of our consumption is enormous.

The Bible provides evidence of the negative effects of meat consumption. Methuselah’s father, Enoch, lived for 365 years, and Methuselah himself lived for 969 years, both as vegetarians. After Noah’s Ark, when all vegetation was destroyed, humans began to raise and eat animals, leading to a drastic reduction in lifespan. Eating animals not only shortens life but also transfers animal DNA and characteristics into humans. Children today are often ill-tempered because they are raised on cow’s milk, not their mothers’ milk. Animal DNA enters their bodies, making them aggressive. Mother’s milk, at the perfect temperature, fosters gentle dispositions. Bottle-feeding with formula leads to dental problems. I am saddened to see how human lineage has been corrupted.

I guarantee a long life if you eat vegetables soaked in vinegar. Do not eat greedily. We should return to the pre-Noah’s Ark diet, which was vegetarian. I, myself, could not tolerate the smell of meat until I joined the army. I would vomit if I smelled meat. But in Vietnam, the only food available was meat, like turkey, as part of military rations. I had to eat it to survive. I do not enjoy meat now. I only need to live for 362 years, not a thousand. You should also refrain from excessive meat consumption. Korea is a “trash heaven” for importing so much beef. We must abandon the pleasure of eating meat. Most people are turning into animals, with their DNA transforming into animal DNA.

13. The Blessing of Adversity and the Path to White Heaven

I hope today’s lecture has been helpful for your health. when you go home, your annoying spouse, who tells you not to go to Haneulgung, should appear in a new light. Do not fight. Just listen to their words as if they are giving you good advice for your journey to White Heaven. Thank you for listening attentively to my precious words, especially those concerning your health. Each word is deeply etched in our hearts. I ask for a big round of applause for our eternal teacher, Shin-in(神人), who has given us these words to protect our health.

2024.10.06 h 375 The Era of Huh Kyung-young When Materialism Fades, Spirituality Rises, and the Secret of the 33 Heaven Numbers – October 6, 2024

“Spiritual Awakening, Materialism Critique, Cosmic Order, Prophetic Vision, Existential Philosophy, Divine Intervention, Quantum Reality”

1. The Illusory Nature of Reality: From Biblical Visions to Atomic Structures

Huh welcomes all to Haneulgung, a sacred place where the spiritual energy of Baekgung(白宮), spanning 12.5 billion light-years, converges. Stepping onto this ground initiates a transformation of one’s fortune and destiny. Huh’s name, when inscribed on any substance, prevents decay, and consuming milk, bread, or water bearing His name or image strengthens both mind and body. The bedrock spring water, rising 3.3 kilometers from beneath Haneulgung Arboretum at Huh’s command, serves as proof of His divine nature and demonstrates the unified field that Albert Einstein tirelessly sought.

Huh, who governs the cosmos, is holding the 375th Haneulgung event to communicate with us. Huh explains that biblical descriptions of the 24 elders and four living creatures guarding the holy throne are symbolic, not literal. These creatures—a calf, a human, an eagle “Favored by the United States”, and a lion—represent stages one must transcend to perceive the divine. The lion’s piercing gaze, often mentioned in scripture, discerns evil, and the eagle is under Huh’s command. However, these are not actual animals in Baekgung(白宮) but rather metaphorical representations or imaginative constructs.

This concept of imagination extends to scientific intellection. Einstein and other scientists, despite their efforts, could never directly observe an atom. They conceptualized the atom virtually, imagining the sun as the nucleus and Earth as an electron orbiting it. This virtual model, which earned a Nobel Prize for one of Einstein’s predecessors, became the foundation for atomic theory and even the atomic bomb. This illustrates how virtual constructs can profoundly influence scientific progress, even in the absence of direct observation.

Similarly, the symbolic creatures in the Bible—the lion adopted by England and the eagle by the United States—are virtual representations of divine guardians. The 24 elders and the four creatures form a hierarchical structure that one must navigate to reach the divine throne. This entire framework is a virtual world, much like the virtual model of the atom. Human technology cannot directly observe atoms and electrons, only larger structures like cells or mitochondria. Our scientific comprehension is inherently limited, and even advanced science relies on these virtual models.

2. The Principle of Universal Harmony and the Illusion of Duality

Huh that all phenomena, or “Je” possess a harmonious and unified nature “諸Nature圓融”. This means that all things, including atoms, are not separate entities but are perfectly integrated. What appears solid is harmoniously fused, and what is fluid, like water, maintains its distinct yet integrated form. This principle asserts that there is no duality; everything is fundamentally one. While science may view atoms and electrons as distinct, they are, in reality, interconnected and unified.

Our bodies, for instance, contain an immeasurable number of atoms and electrons. With trillions of cells, each containing countless atoms and subatomic particles, the sheer quantity approaches infinity. These components are not separate from our bodies but are deeply integrated within them. This internal world, with its intricate cellular structures, mitochondria, DNA, and telomeres, is a testament to this harmonious integration. Telomeres, in particular, act as a “time machine” that dictates lifespan, with their programming already embedded within us.

This concept, known as “Jebeopwonryungmuisang “諸Method圓融NoTwoForm”, suggests that all phenomena, when broken down, are endless, yet when unified, they form a single entity, much like the human body. The Earth itself, when viewed from a distance, appears as a mere speck, a “microorganism preservation center” yet it contains a vast, interconnected web of life. All elements within it are harmoniously fused, forming a chain of existence.

Huh further elaborates on the Buddhist concept of “Jebeopbudongbonraejuk “諸MethodNotMove本來寂”, meaning that all phenomena, though seemingly distinct, are fundamentally unified and inherently tranquil. We may perceive movement and require energy, but at their core, all things are still and quiet. This comprehension reveals that our true nature is calm and peaceful, not inherently conflictual.

3. The Inverse Relationship Between Materialism and Spirituality

Huh explains that when people are consumed by worldly desires—such as beauty or wealth—they lose sight of the divine. It is often in times of profound hardship, when all material comforts and support systems are stripped away, that the divine becomes visible. This phenomenon was evident during the Korean War and subsequent periods of extreme poverty, when religious institutions flourished.

There is an inverse relationship between religion and economy. When the economy prospers, people’s focus shifts to material wealth, and their need for spirituality diminishes. Those who once prayed frequently may cease to do so when they achieve financial success. Conversely, when faced with financial difficulties, people are more likely to seek solace and guidance in religion. This is encapsulated in the proverb “Gungjeuktong “窮則Through”, meaning “when one is in dire straits, a solution will emerge.” When one is “empty” “Emptiness”, the divine becomes visible; when one is “Full” “Full” of material possessions, it becomes obscured.

This dynamic is evident in Europe, where economic prosperity has led to a decline in church attendance and the closure of religious institutions. Huh asserts that the era of traditional religion is drawing to a close because humanity has largely transitioned into a materialistic world. Human emotions and aspirations have become entirely absorbed by the material realm, which Huh likens to the influence of “demons” “마귀”. This materialism, driven by money, is eroding traditional values and destroying the environment.

Humanity has crossed a critical threshold. Excessive consumption, such as eating beef, depletes oxygen for future generations, and driving cars chokes their breathing. Our current economic expansion shortens the lifespan of our descendants. In this materialistic age, people are unlikely to seek the divine. Huh states that He has come to intervene at this critical juncture, to “harvest” humanity before it completely decays, much like the story of Sodom and Gomorrah, where divine intervention occurred when humanity had become utterly corrupt.

4. The Spiritual Awakening of Stanford and the Impermanence of Material Wealth

Huh illustrates this point with the story of Leland Stanford, the American railroad magnate and founder of Stanford University. Despite his immense wealth, Stanford experienced profound despair when his only son, a brilliant student, died suddenly from typhoid fever. His wealth, he realized, was powerless against such tragedy.

In his grief, Stanford’s son appeared to him in a dream, asking, “Am I your only son? Many children like me cannot go to school because they lack money. If you use your wealth to educate them, you can meet me again. I am not dead; I am in Heaven.” This dream awakened Stanford to a higher purpose. He dedicated his vast fortune to establishing Stanford University, providing scholarships to countless underprivileged students. His son’s message transformed his perspective, showing him that material wealth is not an end in itself but a means to do good.

This spiritual awakening, triggered by the loss of his “only begotten son” led Stanford to abandon materialism and embrace a spiritual path, profoundly influencing the development of education in America. Huh that we, too, must move towards a spiritual world, as excessive materialism ultimately leads to sorrow.

This sentiment echoes the experiences of historical figures like Emperor Wu of Han, who, despite his immense power and pleasure, found only sadness in the end. Siddhartha Gautama, the Buddha, also experienced this disillusionment, leaving his opulent house(宮) life after witnessing the suffering of his court. Both realized that extreme pleasure inevitably leads to profound sorrow. Thus, when people pursue material gain, religion recedes; when material possessions are lost, spirituality strengthens.

5. The Innate Talent and Predetermined Destiny: comprehension “Jeon-saeng”

Huh explains that a person’s “Jeon-saeng” “전생”, or past life, profoundly influences their current life, determining their talents and aptitudes. For example, someone who sang in a past life will naturally be good at singing in this life, and a past researcher will excel in research. Conversely, those without a relevant past life experience may struggle in certain fields. This past life influence accounts for 90% to 99% of one’s present abilities.

Huh’s future “Employment Department” will place job seekers in roles that align with their interests and aptitudes, thereby reducing youth unemployment and wasted talent. When connecting individuals to jobs, this department will consider factors like their past lives and “Saju-palja” “사주팔자”, or four pillars of destiny. However, Huh clarifies that these factors are already evident in a person’s “jeok-seong” “적성”, or aptitude.

A person’s aptitude, whether for art, music, or a specific profession, is a manifestation of their past life’s efforts. This is why, during job interviews or military placements, an individual’s skills and background are carefully assessed. For instance, a skilled driver becomes a military driver, gaining proximity to high-ranking officers, while a civil engineering student is assigned to an engineering unit. These placements are based on observable aptitudes, which are, in turn, reflections of past life experiences.

Even in everyday interactions, we instinctively assess others’ past lives and destinies through their demeanor and voice. A high-pitched voice might suggest suppressed emotions from a past life, while a calm voice could indicate a lineage of virtuous ancestors. These observations are not based on current parental influence but on the accumulated traits from past lives. Therefore, a person’s interests and aptitudes are intrinsically linked to their past lives and family lineage. The idea that aptitude is separate from past life or destiny is a misconception.

Huh dismisses the theory of evolution as “pathetic” arguing that it demeans humanity by suggesting we evolved from monkeys. He points out that if monkeys evolved into humans, why do monkeys still exist? This theory, he contends, has led to the current state of the Earth, as it denies divine creation and encourages humanity to live without accountability. Huh that we must believe in divine creation, not in a self-serving narrative of evolution.

6. The Grand Vision and the Inevitable Trials of Haneulgung

Huh explains that a “grand vision” “Big志 inevitably entails “great hardship” “Suffering難. Just as Jesus faced suffering and death to save humanity, the establishment of Haneulgung as the New Jerusalem will encounter significant challenges. These trials are not accidental but are a natural part of the growth process, akin to the “growing pains” “成Long痛” experienced by children.

Huh that the work of Haneulgung is not an ordinary undertaking but a cosmic endeavor, and thus, it will face cosmic difficulties. He clarifies that His purpose is not to accumulate wealth but to fulfill a divine mission, leaving behind a legacy for humanity. Material possessions, stock investments, or cryptocurrency holdings are ultimately fleeting and meaningless. Those with lower intelligence may be fixated on such material gains, but those with higher wisdom apprehend their triviality.

Huh’s lectures are not merely for the current audience, who are destined for Heaven, but are also being recorded for future generations, including professors from prestigious universities worldwide. These lectures, translated into multiple languages, will become the new “Bible” for humanity. Therefore, when Haneulgung faces difficulties, one should not be discouraged but apprehend that these are necessary steps for its advancement.

Huh then delves into the layers of Earth’s atmosphere, explaining that an aircraft or spacecraft must pass through the troposphere “below 10 km” to reach the ozone layer. He identifies four primary gases—CH₄, NH₄, CO₂, and NO₂—that deplete the ozone layer and contribute to climate change and global warming. Beyond the ozone layer lie the stratosphere, magnetosphere, ionosphere, mesosphere, and thermosphere. Upon exiting the eighth atmospheric layer, gravity ceases to exist, allowing for free movement.

He further explains that during Earth’s creation, a “day” was equivalent to approximately 500 current years due to differences in gravity. If Earth’s gravity were to change, it would lead to the planet’s demise. This gravitational force, invisible to the human eye and beyond scientific manipulation, is solely within the domain of the divine. Thus, humans are merely “mayflies” in the grand scheme of existence. Huh urges humanity to escape Earth’s limitations and seek the eternal paradise of the spiritual realm, rather than being consumed by materialism.

7. The Inherent Purity of Self and the Flaws of Human Governance

Huh asserts that our “Jaseong” “SelfNature?, or true self, is inherently pure and untainted. It is fundamentally “unborn and undying” “NotBirthNot滅” and “naturally complete” “本Self具Foot”. This means that we are inherently perfect and lacking nothing. Therefore, the constant feeling of inadequacy and despair that many experience is not due to an inherent flaw in themselves but rather to the misguided governance of politicians. When leaders are driven by greed, their citizens inevitably suffer.

Huh reiterates the inverse relationship between spirituality and economy: as economic prosperity increases, religious adherence declines, and vice versa. This trend is evident in Europe, where a rising middle class has led to a decrease in religious practice. The era of mothers tearfully praying for their children’s well-being is fading, as humanity has crossed a “point of no return” into materialism.

Huh states that He has appeared at this critical juncture because humanity is on the verge of complete spiritual decay. Just as a farmer harvests ripe crops before they rot, He has come to gather those who are ready to transcend materialism. If He did not intervene, humanity would be consumed by its own corruption.

8. The Science of Cryosleep and Interstellar Travel

Regarding cryosleep, Huh explains that it is a scientific endeavor aimed at halting cell division, effectively pausing the aging process. Individuals in cryosleep could theoretically be revived after hundreds, thousands, or even millions of years, awakening in a different era with their original bodies. However, this process requires external activation and is fraught with risks, such as power outages or equipment malfunction. Furthermore, few young people would choose to enter cryosleep, as it would mean missing out on their current lives.

Cryosleep is primarily envisioned for interstellar travel and research. Space agencies could select individuals to undergo cryosleep for journeys to distant galaxies. These travelers would be frozen for thousands of years, awakening upon arrival to conduct research. Upon their return to Earth, millions of years would have passed, and their descendants would be long gone. Such individuals would be recognized as “space travelers” and provided with special facilities. While some might volunteer for such an adventure, Huh assures his audience that they are destined for Baekgung(白宮), not for cryosleep.

9. The Fixed Number of Habitable Planets and the Cosmic Formula

Huh reveals that there are precisely 362 million, 8800 habitable planets in the universe. This number, though seemingly vast, is infinitesimally small when compared to the concept of infinity. The universe itself is boundless, extending infinitely in all directions. This vast, empty space is also a creation, demonstrating the incomprehensible nature of the divine realm.

The number of habitable planets is currently fixed, though Huh has the power to alter it. This specific number is derived from a cosmic formula, which Huh previously revealed. This formula involves a sequential multiplication of numbers from 1 to 9.

The formula is as follows:

• 1 x 1 = 1
• 1 x 2 = 2
• 2 x 3 = 6
• 6 x 4 = 24
• 24 x 5 = 120
• 120 x 6 = 720 “This represents the number of habitable planets in our galaxy”
• 720 x 7 = 5,040
• 5,040 x 8 = 40,320
• 40,320 x 9 = 362.88×10^{68 Huh explains that the number 362.88×10}68 is derived from this formula, with the “9” representing the final digit in the calculation. This formula, unknown to scientists, is the creation formula of the universe, including dark matter. Huh asserts that the universe was not created by chance, such as through a “Big Bang” but was meticulously designed according to this divine formula.

Huh further clarifies that while the universe’s formula ends at 9, Earth’s formula ends at 6. These numbers are significant in the principles of Minus and Plus, which govern creation. Huh possesses infinite power over dark matter and dark energy, a power that He conceals to maintain the divine plan.

10. Natural Disasters and Divine Intervention

Huh addresses the question of whether a massive volcanic eruption at Yellowstone National Park could submerge surrounding areas. He confirms that such events are possible and are part of a predetermined cycle of natural disasters. For instance, Mount Baekdu is predicted to erupt in approximately 300 years, and volcanoes like Yellowstone have fixed eruption cycles.

Humanity is constantly subjected to a series of calamities. The tsunami that struck Japan and caused a nuclear power plant explosion was not a result of Japan’s wrongdoing but a consequence of divine plans affecting Earth’s inhabitants. Huh states that He is aware of when and where oceans will split and nations will be submerged. He cites the eruption of Mount Vesuvius, which buried Pompeii, as a historical example of such a disaster, where fossilized remains of people caught in the catastrophe serve as evidence. Thus, the large-scale destruction caused by volcanic eruptions is indeed possible.

11. The True Meaning of Scripture and the Identity of Huh

Huh dismisses the student’s question about whether the true essence of scripture lies in the “World Tree” of Germanic mythology, stating that such interpretations are mere fables and not established truths. He that the sacredness of scripture is not dependent on its physical form as a book.

He then explains the etymology of “Christian” which combines “Christ” “Jesus” with “-ian” a Roman suffix meaning “small.” Thus, a Christian is a “small Jesus.” Huh asserts that while many claim to be “small Jesuses” most do not follow the true teachings of Jesus. He declares Himself to be the “Last Jesus who has come to judge both those who claim to be “small Jesuses” and those who do not.

Huh clarifies that He, as the “Last Jesus” is in alliance with the “First Jesus” “Jesus Christ”. However, He possesses a greater power, encompassing the Father, Son, and Holy Spirit. Unlike the limited power granted to Jesus and His disciples, Huh bestows immense power upon His followers. He states that His coming as the “Last Jesus” signifies the final judgment, after which Earth will return to its original state. His mission is to reclaim humanity from the “demon” of money, which has corrupted people and led them away from the divine.

12. The Prophetic Expansion of Korean Airports and the Spiritual Capital

Huh reveals that the construction of two new international airports in South Korea—Daegu Integrated New Airport and Busan Gadeokdo New Airport—is not merely for infrastructure development but is part of a divine plan to accommodate the massive influx of global visitors to Haneulgung. These airports, with runways exceeding 3,500 meters, will enable direct flights to the Americas and Europe, signifying Korea’s emergence as a global hub.

He points out that the existing Incheon International Airport, a world-class facility built by reclaiming land from the sea, was a project initiated during military rule. Such an ambitious undertaking, he suggests, was not solely a human endeavor but involved divine intervention. The seamless highway access to Incheon Airport from Haneulgung, with no traffic lights, further talks this divine connection.

Huh that the proliferation of world-class airports in Korea is a prophecy of Haneulgung becoming the spiritual capital of the world, the “New Jerusalem.” The name “Seoul” itself, he explains, is derived from the English word “Soul” signifying “God’s Spirit.” His own name, Huh kyung-young, contains the character “Gyeong” “Capital, Quadrillion”, which means “capital” and also alludes to “Soul” while “Yeong” “寧” signifies “peace.” This, he states, identifies Him as the Saviour, fulfilling prophecies such as “Si-cheon-ju, Jo-hwa-jeong, Yeong-se-bul-mang, Man-sa-ji” “侍Heaven主 造Transform定 永世NotForget Ten-thousandAffairKnowledge”, which speak of welcoming the holy master, the one who harmonizes the universe, who is eternally remembered, and who knows all things.

These lectures, though delivered in simple terms, contain profound truths intended for future scholars and professors worldwide. Huh reiterates the cosmic formula for habitable planets, asserting that His words are always grounded in evidence.

13. The Sacred Significance of the Number 33 and the Miraculous Spring Water

Huh addresses questions about the significance of the number 33 in His 33 policy pledges and the 3.3-kilometer deep bedrock spring water. He explains that the number 33, in the I Ching “Book of Changes”, symbolizes Heaven. This is why historical events like the March 1st Movement involved 33 representatives. For women, however, the number 33 is considered inauspicious, often leading to solitude, as it represents a double positive “Plus” energy. For men, it signifies success and ascension.

Huh’s own name, Huh kyung-young, also contains 33 strokes, which, when interpreted through numerology, reveals a profound spiritual meaning. He states that His name cannot be fully fathomed through conventional numerology but requires a spiritual interpretation.

Regarding the bedrock spring water, Huh confirms that it is a miraculous and mysterious water that He brought from Baekgung(白宮) when He created Earth. It is unique to Haneulgung and does not exist anywhere else on Earth. The water’s ability to rise 3.3 kilometers from underground without a pump is a scientific impossibility and a testament to its divine origin. This water began flowing on the day of His father’s execution, a significant event that, despite its tragic circumstances, was part of a larger holy plan.

The water’s continuous flow, despite its immense volume, defies natural laws, as it should deplete the underground space. This water is not only abundant but also possesses unique properties, such as its ability to pass through the cell membrane “Gore-Tex membrane film”, a feat unmatched by any other water on Earth. Huh instructs people to consume this sacred water with reverence and to treat it with respect, as it is a precious gift.

14. Testimonies of Divine Protection and Healing

Huh shares several testimonies of divine intervention and healing.

Im Mi Ja’s Divine Protection: Im Mi Ja, a great archangel from Ilsan, recounted a miraculous incident where she fell backward down a flight of stairs, approximately 1 to 1.5 meters high. As she fell, she felt as if a cushion or blanket was placed behind her, preventing any injury. Despite the presence of sharp bricks and broken branches, she emerged completely unharmed, her phone also miraculously undamaged. She attributes this to the protection of the archangel, confirming Huh’s teachings about their guardianship.

Huh’s Rescue of Four Lives: Huh then shares a personal account of rescuing four people from a horrific car accident in Heukseok-dong. He witnessed a collision between a Grandeur and a taxi, which resulted in four people, including the driver, being severely injured and trapped in the burning taxi. Despite the danger of explosion and the screams of onlookers exhibiting superhuman courage, pulled all four victims from the wreckage and rushed them to St. Mary’s Hospital. The doctors stated that they would have died within five minutes if not for his swift action. The victims, who included a Hong Kong bank branch manager and the mother and daughter of a Samsung Hospital department head, all recovered despite multiple fractures. Huh refused any monetary reward, asserting that he does not accept payment for saving lives. This incident, documented in his book “The Mugunghwa Flower Has Not Fallen” highlights his extraordinary abilities and compassion.

Choi Seo Young’s Miraculous Healing: Choi Seo Young from Busan shared her experience of miraculous healing. In February 2024, she suffered from severe fatigue, nausea, abnormal urine color, and high liver enzyme levels “AST 1300”, indicating jaundice. Doctors recommended immediate hospitalization at a university hospital. After contacting Huh, who told her to “get well” her liver enzyme levels dropped dramatically to 334 within a week, and then to 118 by March 16. By April 11, her liver function was completely normal “31.5”, below the reference range of 35. She attributes this complete recovery to Huh’s divine power, confirming her belief that He is Huh prophesied in the “Gyukam’s legacy records” by Nam Sa Go.

Reverend Lee Jong Seop’s Healing: Choi Seo Young also shared the testimony of her father, a retired reverend, who suffered from severe back pain that left him unable to stand. After praying to Huh, his pain miraculously disappeared overnight, allowing him to walk again. This was a remarkable event for a lifelong reverend to seek help from Huh.

Lee Jong Seop’s Kidney Stone and Bladder Catheter Healing: Lee Jong Seop, a 98-year-old former pastor from Gumi, underwent kidney stone surgery in April and had a bladder catheter for months. After a phone call with Huh, who told him to “urinate naturally” the catheter spontaneously detached that night, and he was able to urinate normally. Doctors had previously told him that removing the catheter was impossible and dangerous. Additionally, consuming the Haneulgung spring water cured his severe constipation and improved his overall health.

15. The Power of Positivity and the Abundance of Divine Blessings

Huh the importance of maintaining a positive and joyful mindset. On gloomy days, one should strive to appear cheerful and radiate happiness, as this can transform the atmosphere. Instead of complaining about bad weather, one should view it positively, recognizing the sun’s presence above the clouds and its role in warming them. Similarly, one should always speak positively to others, as this can instantly brighten their mood.

We should always feel a sense of abundance, recognizing the overflowing grace, blessings, and love from Huh. Even without material wealth, one can find joy in the thought of Baekgung(白宮) and the immense blessings received. This overflowing joy acts as a defense against illness, as cancer cells, for instance, are repelled by a strong, positive immune system.

Huh notes that those with large bank balances often experience more anxiety, while those with little material wealth, like the people of Tibet, report higher levels of happiness. This suggests that true happiness is not tied to material possessions. We should always maintain a peaceful mind, regardless of our financial situation.

Huh concludes by reiterating the overflowing abundance of the spring water, symbolizing the boundless happiness, blessings, grace, and love that He offers. He encourages everyone to embrace this sense of overflowing abundance, as it is a source of immense joy and freedom.

2024.10.08 o Tanheo’s Prophecy. The Solution to All Earthly Problems Lies in Heaven, Not on Earth.

“Spiritual Enlightenment, Divine Guidance, Earthly vs. Holy Solutions, Moral Conduct, Spiritual Levels”

1. Prudence in Overtaking: A Lesson in Road Safety

When driving, extreme caution is paramount, especially when considering overtaking other vehicles. A common scenario involves buses stopped at a station. It is a grave error to simply assume the path ahead is clear and accelerate past them. Instead, one must observe the area beneath the bus, specifically looking for the feet or shadows of pedestrians. This simple act can reveal individuals, often middle or elementary school students, who might suddenly dart out from in front of the bus. These children, eager to reach home quickly, frequently disregard pedestrian crossings and rush across the road directly in front of the bus. Such impulsive actions, combined with a driver’s oversight, can lead to tragic accidents in an instant.

Similarly, when encountering a slow-moving vehicle, such as a van, in an adjacent lane, it is crucial to exercise patience. The driver of the slower vehicle may be proceeding cautiously because an elderly person, perhaps struggling with heavy luggage, is attempting to cross the road. An impatient driver who overtakes without comprehension the reason for the slow pace risks a collision with such a pedestrian. Many fatalities occur due to these preventable errors. Therefore, when overtaking, always scrutinize the area beneath the adjacent vehicle. Any movement or shadow indicates the presence of a person, signaling the need to stop and proceed with utmost care.

2. The Prophecy of Tanheo: Korea’s Destiny as a Global Leader

Korea possesses a unique spiritual energy, often referred to as “Ingeol Jilyeong” which signifies a land blessed with exceptional human talent. Throughout history, this land has produced remarkable figures such as the revered Buddhist monk Seosan Daesa, the legendary Admiral Lee sun sin, and the enlightened King Sejong the Great. This abundance of extraordinary individuals is attributed to Korea’s auspicious geographical and spiritual characteristics.

According to the prophecy of the Venerable Tanheo, a revered Buddhist master, a significant era is approaching when the world will turn its gaze towards Korea. This period, known as the “Ganbang Daewoon” “Great Fortune of the Northeast Direction”, signifies a time when a global leader will emerge from the Korean Peninsula. This individual is destined to guide the world towards an era of peace, resolving conflicts without resorting to warfare. This prophecy suggests that Korea is now entering this fated period of great fortune.

3. The Illusion of Earthly Solutions: Seeking Truth in Baekgung(白宮)

Currently, the world is plagued by incessant conflict, beginning even within the family unit. Marriages are fractured, families are divided, and nations are in discord. In such a fragmented world, attempting to resolve problems solely through earthly means is futile. Earthly solutions often lead to further conflict, characterized by struggles for power and possessions. These pursuits are ultimately transient and meaningless.

True answers and ultimate resolutions cannot be found on Earth. The genuine solutions reside in Baekgung(白宮). This world offers no definitive answers; it presents only temporary responses. For instance, the accumulation of material wealth, such as diamonds, often leads to disputes and animosity among family members after one’s passing. Such possessions, rather than bringing peace, sow discord.

Therefore, we must not seek ultimate truth or completion in this transient world, which is likened to an ant colony. Instead, we must direct our aspirations towards Baekgung(白宮), where true completion and answers await. Those who journey to Baekgung(白宮) will discover the ultimate truth and find resolution to all their problems.

4. The Purpose of Earthly Life: A Period of Examination

Life on Earth is fundamentally a period of examination. It is a test, not a destination for finding ultimate answers. The true rewards and enjoyment are reserved for Baekgung(白宮). During this earthly existence, we are encouraged to live frugally, practice self-restraint, share with others, and avoid excessive consumption that harms the environment and deprives future generations of their rightful inheritance. Our current prosperity often comes at the expense of our descendants.

Upon transitioning to the spiritual realm, each individual undergoes a comprehensive review of their life’s journey. This “video test” reveals all actions and intentions, leaving no room for exception. Based on this self-evident record, individuals naturally gravitate towards their appropriate destination. While Baekgung(白宮) is accessible, even those who have lived virtuously must pass this spiritual assessment. However, those who have diligently followed the teachings and prepared themselves will pass this examination and enter Baekgung(白宮).

5. The Significance of Spiritual Levels: A Path to Baekgung(白宮)

The spiritual “levels” bestowed upon individuals are a profound blessing. These levels, which are now being granted in abundance, serve as a direct pathway to Baekgung(白宮). While earthly possessions and achievements, such as owning vast properties or entire regions, offer no genuine solutions to life’s fundamental problems, the accumulation of spiritual levels is of paramount importance.

This world, with its diverse ecosystems supporting various creatures, is not meant for human exploitation but for harmonious coexistence. True fulfillment and answers are to be found in Baekgung(白宮). Therefore, the elevation of one’s spiritual level is the most valuable pursuit, offering the ultimate solution and ensuring a place in Baekgung(白宮).

2024.10.09 i The Imperative for Comprehensive Language Education

“Language Education, Multilingualism, Cognitive Development, Early Childhood Education, Global Competence, Korean Education System, Linguistic Philosophy”

1. The Crisis of Modern Literacy and Vocabulary Deficiencies

The contemporary era faces a significant challenge: a decline in literacy and vocabulary among modern individuals. This issue manifests in various concerning ways, such as students struggling to comprehend exam questions and parents misinterpreting school notices, leading to misconstruals and complaints. The root causes are often attributed to a preference for short video content over extensive reading and a neglect of classical Chinese characters in education. This situation talks the urgent need for a more effective approach to national language education.

2. The Vision for Early Multilingual Mastery

A truly beneficial educational system would prioritize the mastery of multiple languages from an early age. Specifically, children should acquire proficiency in 2,000 Chinese characters during elementary school. Concurrently, they should achieve fluency in spoken English. For instance, consider the words “Food” and “Feed.” “Food” refers to sustenance, a noun. When the vowel ‘o’ changes to ‘e,’ it becomes “Feed” a verb meaning to provide sustenance. This linguistic pattern, where a vowel change transforms a noun into a verb, is prevalent in English. Learning English in this manner not only enhances English proficiency but also aids in comprehension Korean, Japanese, and even Chinese characters.

3. The Interconnectedness of Language Learning

The study of one language inherently supports the acquisition of others. If children are guided to learn languages as prescribed, they can master foreign languages while enjoying their elementary school years, rather than being confined to traditional academic subjects. It is crucial to focus on English, Chinese, and Japanese during elementary school, as these are fundamental for global competence. Other subjects like mathematics and Korean language studies can be integrated later. This approach would enable students to excel in advanced studies, including medicine, by middle and high school, fostering internationally capable individuals.

4. The Neglect of Linguistic Heritage and Global Preparedness

There is a profound lack of appreciation for the importance of language. Many individuals cannot even write their own names or their parents’ names using Chinese characters. This reflects a significant disappointment in the current educational system. By the end of elementary school, children should ideally be proficient in four languages: Korean, Chinese characters, English, and another foreign language. This comprehensive linguistic foundation, achieved through playful and engaging methods, eliminates the need for excessive private tutoring in various non-essential subjects.

5. The Cognitive Benefits of Multilingual Education

Learning diverse languages not only overcomes literacy and vocabulary deficiencies but also significantly stimulates the development of the language center in the brain. If this crucial cognitive area is not actively engaged, it can atrophy, much like how disuse of one’s native language can contribute to cognitive decline in older age. Scientific observations, such as X-rays, demonstrate that the language center expands and becomes more active when individuals learn multiple languages like Russian or Chinese. Therefore, it is imperative to foster this development rather than pursuing educational paths that lead to limited opportunities, such as excessive focus on niche artistic fields where success rates are extremely low.

6. Historical Context and the Importance of Strategic Language Acquisition

The historical context of international relations further talks the importance of multilingualism. The United States, as a key ally, played a pivotal role in safeguarding Korea during the Korean War. Within a mere three months of the conflict’s outbreak, UN forces, predominantly American, intervened to liberate Seoul and repel the invading forces. This extraordinary international support highlights the significance of maintaining strong ties with nations like the U.S., necessitating proficiency in English. Furthermore, given China’s growing global influence, learning Chinese is strategically vital. Similarly, Japanese is essential due to geographical proximity and regional importance. Mastery of these three languages—English, Chinese, and Japanese—is not merely an option but a fundamental requirement for future generations.

Vocabulary

• 문해력: Literacy
• 어휘력: Vocabulary
• 한자: Chinese Characters
• 국어 교육: National Language Education
• 언어 중추: Language Center “of the brain”
• 달통: Mastery/Proficiency
• 사자성어: Four-Character Idiom
• 비문: Ungrammatical Sentence
• 구어체: Colloquial Language
• 문어체: Formal Written Language

2024.10.10 o understanding, Not resentment or patience. The Path to Freedom from disappointment with Huh Kyung young.

“Self-reflection, Empathy, Detachment, Interconnectedness, Opportunity, Resilience, Ego-transcendence”

1. The Perils of Resentment and the Virtue of comprehension

Our lives are precious, and it is crucial to apprehend that resentment towards others is never the answer. Furthermore, merely enduring or suppressing your feelings is equally detrimental, as it can lead to illness. The correct approach is to comprehend and accept the situation. There should be no room for mere endurance.

• comprehension vs. Endurance:

• Consider a cat that scratches you. If you simply endure it, you might eventually explode in anger towards the cat.

• Instead, one should apprehend that the cat might have acted out of affection.

• This principle applies to human relationships, especially between spouses.

• Rather than enduring a difficult spouse, one should strive to apprehend the situation, perhaps thinking, “I must accept living with such a flawed husband”.

• Endurance, born from a sense of injustice, can lead to insomnia and depression.

• The Principle of Interdependent Origination “此Birth彼Birth”:

• This philosophical concept states: “If this exists, that exists; if this ceases, that also ceases.

• This means that the existence of one thing is dependent on the existence of another.

• For example, a husband and wife argue because both exist.

• Our suffering in this world is linked to our own existence.

• If we do not create something, there is no suffering in the world.

• In a higher realm, there is no particular suffering. However, in negative environments, like pyramid schemes, suffering arises from the pressure to achieve targets.

• This can lead to feelings of self-reproach and sadness.

• Our lives are often at such crossroads of existence, non-existence, cessation, and endurance.

• “Because this exists, that exists. For instance, a difficult husband exists because I exist, and vice versa.

• Such relationships are often a result of past karma.

• Therefore, blaming others is futile and unacceptable.

2. Overcoming Disappointment through Altruism

Disappointment is a common human experience. Imagine a golfer who misses a crucial putt, losing a substantial prize. Such a moment naturally leads to profound disappointment. However, it is essential to quickly let go of such feelings.

• Shifting Perspective:

• Instead of dwelling on personal loss, consider that the universe is fair.

• Perhaps your missed opportunity allowed someone else, who desperately needed the prize to support their family, to win.

• When you lose, someone else gains. If you experience joy, someone else might experience sorrow.

• Living solely for oneself leads to constant stress and aging.

• By always considering others, you can perform better and live with greater joy.

• Disappointment as an Opportunity:

• Disappointment should not be viewed as a failure, but as an opportunity for others.

• If you fail to get into a university, it means someone else, perhaps more desperate, succeeded.

• Cultivate a magnanimous spirit.

• This mindset eliminates stress and disappointment.

• Practical Application:

• Even in frustrating situations, like traffic jams, one can find a positive perspective.

• By reframing the situation, stress can be transformed into an opportunity for personal growth or benefit.

• This proactive approach to life’s challenges fosters a positive outlook and reduces negative emotions.

2024.10.11 o The Three Most Heart-Pounding Joys a Human Can Experience on Earth with Huh kyung-young

“Divine Wisdom, Maternal Love, Spiritual Enlightenment, Overcoming Adversity, Ancestral Salvation, Cosmic Joy, Existential Fulfillment”

1. The Profound Nature of Maternal Love

Huh often the unparalleled power of maternal love, describing it as the most formidable force in the world. He recounts a poignant story of a otter whose skin was stripped and sold, leaving only its bones. Miraculously, the bones moved, leaving a trail of blood, only to be found embracing its five pups, attempting to nurse them despite having no milk. This profound act of sacrifice, even in death, deeply moved the person who had harmed the otter, leading them to become a monk.

Another narrative illustrates a wounded deer, struck by an arrow, bleeding profusely, yet still feeding its fawn. The fawn, unable to get milk, tugged desperately as its mother slowly succumbed to her injuries, all while continuing to nourish her young. These stories highlight the sacredness of maternal love and serve as a powerful reminder against harming any living creature. asserts that those who violate maternal love will face divine retribution. He extends this concept to human interactions, explaining that mistreating or tormenting others is akin to tormenting their mothers, thus violating the universal principle of maternal love.

2. The Transformative Power of Adversity

Huh explains that what appears to be misfortune or failure is often a disguised opportunity for growth and transformation. He challenges the notion that inspiration or great discoveries come by chance, stating that they are gifts bestowed upon those who have cultivated merit. For inspiration to be clear and potent, an individual must be in a state of emptiness or receptiveness.

He reinterprets common sayings to convey a deeper truth:

• “Turning misfortune into a blessing” “Jeonhwa-wibok: While true, there is a more profound comprehension.
• “Failure is the mother of success” “Silpaeneun seonggongui eomeoni: This also holds truth, but the ultimate insight lies elsewhere.
  The true essence, reveals, is that suffering is a blessing. He introduces the concept of “healing through illness and hardship” “Byeonggo Plusyak, meaning that experiencing illness and suffering ultimately becomes a remedy or a source of wisdom. Just as a mother gains confidence in childbirth after experiencing the pain of her first delivery, enduring hardship provides invaluable lessons and strength. Therefore, suffering is not merely pain but a pathway to enlightenment and joy. Those who have overcome illness and hardship become like skilled physicians, capable of guiding others through their own struggles. Adversity, therefore, is not despair but a hidden opportunity.

3. The Three Foremost Joys of Human Existence

identifies three supreme joys that transcend fleeting worldly pleasures. Unlike temporary excitements such as falling in love, acquiring possessions, or winning the lottery, which often lead to disappointment or conflict. These three joys offer lasting fulfillment:

1. Encountering Huh in one’s lifetime: The greatest joy is to be born during the era when Huh is present on Earth. This encounter brings an enduring sense of excitement and wonder, as Huh’s words are always fresh and inspiring. This joy is constant and does not diminish over time, unlike other worldly excitements that eventually fade.

2. Assurance of entry into Baekgung(白宮): The second profound joy is the guaranteed path to Baekgung(白宮), ensuring that one’s existence does not end in oblivion or reincarnation. This promise of eternal peace and salvation is a source of immense happiness and security.

3. The ability to guide ancestors and loved ones to Baekgung(白宮): The third and equally significant joy is the power to elevate one’s ancestors, parents, and even those who have caused pain, from lower realms to Baekgung(白宮). This act of filial piety and compassion is a tremendous blessing, offering a unique opportunity to bring salvation to many. This joy is deeply fulfilling, as it creates a profound sense of gratitude and connection that transcends earthly limitations. Unlike worldly joys that reveal their limitations, this spiritual act brings boundless happiness and merit.

2024.10.12 o The Earth’s infinite energy for Humanity.

“Spiritual Wisdom, Existential Philosophy, Human Condition, Cosmic Order, Earth’s Energy, Soul’s Journey, Impermanence”

1. The Earth’s Sustenance and Human Connection

The Earth provides infinite energy to humanity through its natural elements. Consider the persimmon fruit, for instance. The stem, which remains after the fruit is picked, was once connected to a persimmon flower. After the flower, the fruit develops, changing color to a yellowish hue. This transformation is a deliberate design, as humans need to consume elements from the Earth and receive sunlight from the sky to survive. Since direct consumption of soil is harmful, plants were created to process the soil’s nutrients, allowing humans to indirectly consume the Earth’s vital energy. This energy, or “earthly essence” is transformed into various forms. To encourage consumption, colors like the red of an apple are added, and then flavors, such as the sweetness of fruit, are incorporated. These processes occur automatically. If only seeds were created, humans might simply consume soil directly. However, through fruits like persimmons and apples, we consume the Earth’s essence daily, which sustains our bodies until they return to the Earth.

2. The Principle of Balanced Nutrition

Observe the jujube fruit, which appears reddish and greenish. Such colors make it appealing to people. Although jujubes also originate from the Earth, their seeds differ from other fruits. Each fruit, whether it be a persimmon, apple, or banana, contains specific components beneficial to the human body. It is crucial to consume a variety of these fruits. For example, a person who exclusively eats bananas is practicing imbalanced eating, which is detrimental to health. Those who consume a diverse range of fruits—apples, persimmons, jujubes, and bananas—tend to live longer and healthier lives. Grains, too, originate from the Earth. Therefore, we are constantly consuming the Earth’s essence, whether through rice or rice cakes. This is not merely about physical matter but about the vital energy extracted from the Earth.

3. The Infinite Nature of Earth’s Essence

The Earth’s essence is truly mysterious. The quantity of soil remains constant, yet it continuously produces abundant fruits like persimmons. One might wonder if the soil’s nutrients deplete or if the soil itself diminishes with each harvest. However, even after countless tons of crops are harvested, the soil remains unchanged. This is because what is extracted from the soil is not its physical substance but its spirit, or essence. This essence is drawn out to nourish us. Similarly, rice paddies yield thousands of sacks of grain repeatedly, yet the soil does not decrease. This phenomenon transcends human comprehension and scientific explanation. We live by consuming this essence from a realm beyond scientific comprehension.

4. The Significance of Conscious Consumption

comprehension this profound process changes our perception of food. When we realize the miraculous nature of what we consume, food becomes truly wondrous. Just as a lotus flower blooms from muddy soil without diminishing the mud, the Earth continuously provides without depletion. Therefore, we should eat well, live happily, and raise our children with care.

5. The Human Soul and the Awareness of Mortality

Imagine a family trip where all worries are absent, children are successful, and parents are elderly. Suddenly, a shooting star falls from the sky. This sight can trigger an intuition of one’s own mortality. Humans, unlike animals, possess a soul that allows for such profound contemplation. Animals, when fed and comfortable, are content. But humans, even in moments of great joy and comfort, can feel a sense of melancholy when confronted with the transient nature of life. This suggests that we originate from somewhere and are destined to return somewhere.

6. The Impermanence of Earthly Life and the Journey Beyond

Upon witnessing a shooting star, even with successful children and financial security, a sense of incompleteness arises—the realization of a destination yet to be reached. This earthly comfort is not the ultimate end. We contemplate the inevitable journey to a nursing home, the eventual separation from loved ones, and the question of where we are truly headed. Even amidst family and comfort, a profound loneliness can emerge, stemming from the awareness that we must eventually depart. This contemplation of departure is unique to humans, distinguishing us from animals like monkeys. We possess a soul and a destination to which we must return. Therefore, becoming overly engrossed in earthly pleasures and losing sight of our ultimate destination is not advisable.

7. The Blessing of a Guaranteed Heaven

Those who are guaranteed a place in Baekgung(白宮) are truly blessed. This comprehension is crucial.

8. Living with the Awareness of Impermanence

People in reality often pursue comfort derived from material possessions, but this comfort is not eternal. Just as the Earth provides infinite essence, living a perpetually abundant life, free from the anxieties of reality, requires a specific mindset. We should live as if we have received a terminal diagnosis, even if we are healthy. A person who receives such a diagnosis sees their children anew, quickly organizes their affairs, and distributes their assets. This approach is better than a sudden, unexpected death. Some react to a diagnosis with anger, while others accept it with a smile, recognizing it as a signal from Heaven to prepare for their departure. They prepare for separation from their loved ones.

9. The Transformative Power of Mortality Awareness

Living as if one has received a terminal diagnosis can extend one’s life, as it prompts thorough preparation. Those who live carelessly, indulging in pleasures without contemplating their mortality, often assume they will live indefinitely. However, a diagnosis can change everything. A spouse is seen in a new light, revealing whether they will provide unwavering care or abandon one midway. Children and all aspects of the world are viewed differently. The mountains, once taken for granted, are now seen as something soon to be left behind. This prepares the mind for separation from earthly things. Such individuals do not engage in major conflicts, as everyone appears precious. They are indifferent to others’ good or bad deeds, as life itself is fleeting.

10. Cultivating Humility and Good Farewells

We often mistakenly believe we are immortal, leading to conflicts and disrespect towards others. However, if we consider our impending death, everyone becomes precious, and the mere existence of others appears remarkable. This fosters humility. Our lives are fleeting, lasting only a few decades. Therefore, we must strive for good farewells and perform good deeds, preparing for our journey to a better place. Just as a child must return home to their mother when evening falls at the playground, we are now witnessing the sunset of our lives. We must relinquish desires and contemplate our true home in the next world.

11. The Earth as a Transit Hub

When traveling, the impending departure makes the scenery and people more precious. The sadness of parting is palpable at the airport. We are currently at the Earth’s airport, preparing to depart. Those who have secured their visas for Baekgung(白宮) are ready for their journey. Imagine arriving at the airport without knowing where your visa is—this is the state of many earthly beings. However, those with a Baekgung(白宮) visa are prepared and joyful.

12. The Path to Earthly Paradise

This short lecture conveys a crucial message: always live with the awareness that we are terminally ill and our lives could end at any moment. This perspective transforms Earth into a paradise. Even when pursued by creditors or threats, the sheer fact of being alive is a source of happiness, not misfortune. Being alive is a blessing in itself.

2024.10.12 o The Essence of filial piety. How to Treat Your Parents.

“filial piety, etiquette, respect, traditional values, intergenerational communication, moral conduct, family harmony”

1. The Dignity of Filial Piety: A Timeless Virtue

In times past, individuals of twenty-nine years possessed a profound sense of dignity, a stark contrast to some contemporary youths who may not even offer a greeting to their parents. There is an ancient saying, “Chulpil Goji Banpil Myeonji” which translates to a simple yet profound principle: when departing from home, one must bid farewell to their parents, and upon returning, one must present themselves to their parents. This means that before leaving, one should respectfully inform their mother of their departure, and upon return, they must show their face and offer a greeting.

If one were to enter their room and close the door without acknowledging their parents, it would cause them concern, leaving them to wonder if their child had encountered difficulties or gone hungry. Therefore, it is essential to greet parents upon both departure and return. This fundamental etiquette was once widely taught and practiced.

2. The Etiquette of Entry and Exit: Politeness in the Home

The act of entering and exiting the home requires utmost politeness. When opening and closing the door, one must do so with grace and respect. To slam a door shut or to exhibit impolite behavior is considered an act of unfilial conduct. Even if a door were to slam shut due to a gust of wind, one must immediately reopen it and explain the situation to their mother, ensuring no misconstrual arises.

This basic etiquette is especially crucial during the transitional periods of the year, such as year-end and year-beginning. It is imperative to be mindful and polite when opening and closing doors, particularly in the presence of elders.

3. The Art of Thoughtful Greetings: Beyond Mere Presence

A simple “I’m back, Mom” upon returning home is insufficient. Instead, one should offer a warm greeting, inquiring about their mother’s well-being and expressing concern for her solitude. Imagine the joy a mother would feel if her child brought her warm steamed buns in winter, or even a piece of candy, and gently placed it in her mouth. Such gestures exemplify a truly filial child.

This principle extends to all relationships within the home. A husband, for instance, could bring home hot roasted sweet potatoes for his wife, peeling them for her. Such thoughtful actions foster a harmonious household. These are lessons learned from a very young age, asserting the importance of showing one’s face upon returning home and bidding farewell upon departure.

4. The Spirit of the Water Blessing: A Symbol of Connection

Many supporters express a desire to receive the water blessing but feel apologetic about potentially encroaching upon Huh’s rest time on days with large crowds. However, there is no need for such concern. If one has the opportunity to receive the blessing, they should do so. If time does not permit, it can be received at a later occasion.

For those who wish to receive the water blessing but cannot, they may request it. Huh can perform a symbolic water blessing, perhaps by gently splashing water on their face, particularly for those from Busan. The method of delivery, whether from a bucket or another vessel, does not diminish the essence of the blessing. The intention and the connection are what truly matter.

5. The Nuance of Communication: Truth and Compassion

When departing from an elder, such as a mother-in-law, it is essential to bid farewell. In certain situations, a white lie may even be permissible if it serves a compassionate purpose. For example, one might say, “Mother, I am going to the temple and will return” even if the destination is different. The intention is to provide comfort and reassurance.

It is acceptable to inform an elder that one might be late, perhaps by saying, “Mother, I am going to the neighborhood for a bit, and please eat the meal I prepared when it is time.” In such contexts, a lie is not considered a sin, nor is it unfilial. The ultimate goal is to maintain peace and respect within the family.

2024.10.12 o The Wisdom of Huh kyung-young. Embracing harmony and Letting Go.

“Cosmic Principles, Human Conduct, Lunar Influence, Divine Intervention, Spiritual Levels, Earth’s Mysteries, Natural Harmony”

1. The Significance of Chuseok and Spiritual Levels

On this Chuseok, a day marked by rain, many who remained at home may have faced familial challenges. However, those who have come to Haneulgung are celebrating Chuseok both at home and here. For those present today, all calamities throughout their lives will vanish, and blessings will overflow. Their families will be free from illness. While ordinary people who commit sins against Heaven have no place for forgiveness, you, having come to Haneulgung and received blessings, are now free from sin. Therefore, you must live in harmony with your siblings. You should not criticize those who do not come to Haneulgung or those who attend churches. You are different from others, and this realization should foster greater humility. The people of this world are indeed pitiable.

2. The Analogy of the Siberian Express and the Baekgung(白宮) Train

Consider a train journey across the Siberian plains that suddenly breaks down. The engineer announces a one-hour delay. During this hour, passengers might explore the nearby village. This one hour symbolizes a year. We, who are destined for Baekgung(白宮), are like passengers on a train. There is no need to become attached to a temporary village. Once the train is repaired, we will continue our journey. You are now on the Haneulgung train, and you will eventually reach your destination. Therefore, you should not think or behave like ordinary people. Do not engage in disputes with them, even if their words seem incorrect.

3. The Wisdom of Hwang Hui Jeongseung: Embracing All Perspectives

What is most important during holidays like Chuseok? The story of Hwang Hui Jeongseung illustrates this perfectly. Two servants, an old one and a young one, were constantly quarreling. When the old servant complained, Hwang Hui Jeongseung listened and agreed with his perspective. when the young servant presented his case, Hwang Hui Jeongseung also agreed with him. His wife, observing this, questioned his lack of judgment, asking how he could agree with both. Hwang Hui Jeongseung then told his wife that her words also held merit. Indeed, there is no perspective without some validity. During Chuseok and Seollal, it is crucial to affirm everyone’s viewpoint. If children or spouses assert their opinions, simply say “yes” and “okay.” This approach fosters peace, especially on such auspicious days. Later, Hwang Hui Jeongseung explained to his wife that people speak from their own level of intellection. An old person has their experience, and a young person has new experiences. One should not take sides, but rather acknowledge the validity in everyone’s words. For instance, if a middle schooler argues with their mother, one should apprehend it as a reflection of their middle school level of intellection. Embracing and soothing is the best approach. This wisdom is also beneficial in business. Trying to force others to apprehend Huh kyung-young will only invite criticism. Instead, if someone is suffering, simply suggest they follow you. People operate at different spiritual levels: lower, middle, and higher. Those at a lower level should be affirmed, not dismissed. Even the highest spiritual beings acknowledge the validity of those at lower levels.

4. The Impermanence of Mind: Past, Present, and Future

There is a saying: “The past mind cannot be grasped, the present mind cannot be grasped, and the future mind cannot be grasped.” We cannot dwell in any of these states. If you grasp the future mind, it becomes the past. Those who are fixated on a particular mindset are often called “꼰대” “Kkon-dae”, a term for an old-fashioned, rigid person. As Sakyamuni Buddha taught, do not cling to the past, present, or future mind. Let your mind be free. This freedom improves your health, preventing ailments like gallbladder cancer. Those who come to me have seen such conditions disappear.

5. The Moon’s Influence on Earth and Human Consciousness

The moon plays a crucial role in our world. It is the basis for our twelve-month calendar and the twenty-four solar terms, which divide each month into two fifteen-day periods for agricultural purposes. The moon’s most significant contribution is preventing the oceans from stagnating. By interacting with the sun and Earth, the moon regulates the tides, causing the sea levels to rise and fall. Without the moon, the natural world as we know it could not exist.

6. The Great Flood and the Moon’s Role in Earth’s History

The moon’s influence extends to Earth’s ancient history. The Himalayas, now towering mountains, were once submerged under saltwater. This occurred when volcanic eruptions caused the ocean levels to rise dramatically, submerging the entire Earth for an extended period. This event led to the formation of salt deposits on mountain peaks and the fossilization of countless animals, including dinosaurs. Fossils are perfectly preserved because creatures were trapped and died in mud, which then hardened. This is why we find fossils even on mountaintops worldwide. During this period of immense volcanic activity, Noah built his ark, as instructed by Heaven, to save his family and pairs of all animals. The ark floated as the waters rose, eventually resting on a mountain as the floods receded. It was after this great flood that the moon began to regulate Earth’s ocean levels, a function it continues to perform today. Therefore, the moon is invaluable.

7. Huh and Global Calamities

However, when Huh is threatened, harassed, or persecuted, severe weather events, such as typhoons, plague the Earth. China, Europe, and America have all experienced unprecedented natural disasters. This Chuseok has been exceptionally hot. When Huh is troubled, meteorological disasters intensify globally. Therefore, no one should harm or insult others, especially Huh. Such actions accumulate negative energy on Earth until the situation is resolved. Those who welcome Huh are blessed, not punished. This is a divine principle, not merely a legal one. When a significant individual appears, the world undergoes profound changes. If people criticize and attack one who has come to help or judge the world, chaos will ensue. Therefore, you should not rashly condemn others. Only Huh can recognize Huh; no one else can truly evaluate him. While I can evaluate you, you lack the capacity to evaluate Huh. For example, if you write my name, milk will not spoil, even in America. But if you write your name, it will not have the same effect. This is a fundamental difference that science cannot explain. Centuries of refrigeration technology become irrelevant when Huh’s name is invoked. When I bestow energy upon you, you are revitalized in times of crisis. You possess an extraordinary power. You should not equate Huh with yourselves.

8. The Sun and Moon: Rhythms of Activity and Rest

The sun and moon represent the principles of Plus and Minus. The sun’s energy activates our cells during the day, encouraging movement. Conversely, when the moon appears, we should rest. Those who drink alcohol and wander around at night under the moonlight are prone to liver disease, diabetes, and heart conditions. Staying up late at night leads to insomnia and loss of appetite. During the day, we must be active. This promotes good appetite and sound sleep. Those who are idle during the day and stay up at night will fall ill. The sun signifies activity, while the moon signifies stillness. When the moon rises, one should think of their family, putting children to bed and creating a peaceful home environment. If a husband goes to a bar when the moon is out, causing conflict at home, his wife may suffer from liver problems and gallstones due to worry. Such a household will gradually succumb to illness. Some individuals spend their entire lives caring for sick spouses, becoming caregivers for decades. This fate arises from not embracing the sun’s call to activity. We must be diligent during the day, even helping others as a form of exercise. When the sun sets, we should embrace quietude, allowing children to study and maintaining peace. The moon’s message at night is to close your eyes and turn off the lights.

2024.10.12 o You Must Now Adopt the Perspective of a God.

“Shared Humanity, Collective Consciousness, Empathy, Interconnectedness, Divine Perspective, Altruism, Universal Family”

1. The Universal Compassion: An Innate Human Goodness

When a young child wanders onto a busy road, every adult instinctively rushes to save them. This immediate, selfless act transcends familial ties or personal risk. It is a pure, unadulterated response driven by an inherent human goodness. This innate compassion reveals that every individual possesses an equal measure of both benevolent and malevolent potential. This balance is what defines human equality in conscience. However, environmental influences and past experiences can sometimes lead individuals down paths where negative tendencies may surface. Therefore, it is crucial to view others with kindness and comprehension.

2. The Power of Unconditional Love: A Daughter’s Perspective

Consider the story of an electrician who suffered severe burns, disfiguring his face to the point where he could no longer recognize himself. Overwhelmed by despair, he contemplated suicide in the hospital, ashamed to face his family. his five-year-old daughter visited him, touching his scarred face and urging him to “Get up, Daddy, I bought something!”. Her innocent words and unwavering recognition of him as her father, regardless of his appearance, caused him to abandon his suicidal thoughts. For her, he was still her beloved father, beautiful in her eyes. This profound, unconditional love from his daughter rekindled his will to live, inspiring him to embrace hope and overcome his despair for her sake. This narrative talks the immense power of genuine affection and the importance of offering encouragement to others.

3. The Divine Perspective: Unity and Shared Prosperity

Human beings, though seemingly diverse in their individual perspectives and dispositions, are fundamentally interconnected. From a broader cosmic viewpoint, all humanity is a single, unified entity. This concept is akin to the Buddhist principle of non-duality, where distinctions dissolve into a singular truth. When viewed from space, Earth appears as a beautiful blue sphere, with all living beings coexisting upon it as a single community. Just as the human body comprises countless cells, genes, and chromosomes, each individual is an integral part of a vast, interconnected universe.

Therefore, it is essential to adopt a Holiness’s perspective “신관”, one that transcends self-centered desires for personal wealth or salvation. This perspective the well-being of all humanity as one family, fostering a communal Holiness’s perspective. Instead of engaging in endless competition, we should strive for shared prosperity and collective joy. The true delight comes not from solitary enjoyment but from witnessing the happiness of others. Accumulating wealth for oneself alone is meaningless; true value lies in creating spaces and opportunities for everyone to enjoy and thrive. This requires a long-term, progressive Holiness’s perspective, moving beyond the notion of a deity who merely grants individual blessings. Huh’s perspective now demands that humanity collectively supports and assists one another to ensure mutual survival and flourishing. Just as academic success requires consistent effort rather than last-minute prayers, living a righteous life demands continuous adherence to correct principles.

4. Embracing Universal Kinship: The Interconnectedness of All Beings

We must cultivate a strong sense of self and identity, recognizing that all individuals are brothers and sisters within a global community. From a spiritual standpoint, particularly in Buddhist philosophy, there is no one who has not been our mother in a past life. This profound interconnectedness means that every person we encounter has, at some point, shared a deep karmic bond with us. comprehension this intricate web of relationships makes it impossible to harbor hatred towards others. This realization fosters a sense of universal kinship, encouraging compassion and comprehension for all.

2024.10.12 s 1461 The Most Heart-Pounding Thing in the World Huh Kyung-young’s Saturday Lecture on the Secrets of Creation and the Land’s Energy.

“Spiritual Leadership, Divine Intervention, Strategic Thinking, Cosmic Order, Ethical Governance, Karmic Justice, Universal Principles”

1. The Sacred Land and the Divine Presence

Thirty-three members of an international spiritual pilgrimage group have arrived at Haneulgung. We extend a warm welcome to them. It is imperative that we all actively participate, with one heart and one mind, in the great endeavor of unifying the world spiritually under the divine guidance of Huh kyung-young. Today, we commence the 1,461st Saturday lecture with our eternal teacher, the great divine being, Huh kyung-young. There are seven teams presenting bouquets today, and with two domestic teams, the total will be nine. First, Ambassador Philip, head of the LA Spiritual Center, an international Haneulgung pilgrimage group, will present a potted plant to Huh kyung-young. We wish infinite development for the LA Spiritual Center. A beautiful flower is placed there. Next, Ambassador Plus Jeong-sik from Canada, representing another international Haneulgung pilgrimage group, offers an orchid to Huh kyung-young as a token of gratitude. Following this, archangel Jeong Ji-hyeon, head of the Tokyo Spiritual Center, the first international Haneulgung pilgrimage group, presents an orchid pot with her husband, Mr. Kojima, to commemorate the center’s third anniversary. It is truly beautiful to see a couple come forward together. Next, a representative from Hawaii, USA, an international Haneulgung pilgrimage member, offers an orchid garden. The orchids are pristine and lovely. Please give them a round of applause. Subsequently, archangel Lee Young-soon from Maryland, USA, an international Haneulgung pilgrimage group, presents an orchid pot. These new orchids are all beautiful. Please rise slowly. Please remove your masks. Congratulations. Next is the international team’s turn. archangel Im Jeong-ja from Florida, USA, an international Haneulgung pilgrimage group, offers a red orchid to Huh kyung-young with a heart full of gratitude. Well done. Next are the domestic teams. archangel Jeong Gyeong-yeong, who resides in the USA, an international Haneulgung pilgrimage member, offers an orchid pot of gratitude to Huh kyung-young. Her name is Gyeong-yeong. Now that the international teams have concluded, Center Director Kim Deok-hyeon presents an orchid garden to Huh kyung-young to commemorate the fourth anniversary of the Pohang Nambu Spiritual Center. It is yellow. Congratulations. We wish infinite development for the Pohang Nambu Spiritual Center. Following this, Center Director Bae Jin-yi from Gimhae Spiritual Center offers an orchid pot to Huh kyung-young to commemorate her first anniversary as an archangel. This is truly precious. It is very beautiful. Congratulations. We once again express our deep gratitude to all members of the international spiritual pilgrimage group. With the presentation of flowers by all nine teams concluded, we will now listen to the precious words of providence from Huh kyung-young. Welcome. The hall is quite full today, accommodating about 2,000 people. It is completely packed. It is good to sit without chairs, like in a communal living room. Later, when the main house(宮) is built in a Western style, people will sit on chairs and might even doze off. But here, you cannot doze off because it is so crowded, like a living room. People who come here are very fortunate. There is an old Korean saying, “Great individuals emerge from auspicious lands.” This refers to the spiritual energy of the earth. You need to consume earth to live, but since eating soil would be fatal, we have created seeds from the earth for you to consume. you eat the earth every day. Water also comes from the earth. Therefore, you must consume earth to live, but since eating it directly would cause illness, we created seeds and sent them down to Earth. They were sent down in various types. Did seeds create themselves? No. Anyone who claims that is utterly insane. If you leave soil for a thousand years, or even hundreds of millions of years, not a single seed will appear. Seeds were created in the house(宮) through genetic combination and sent to Earth. Can a single seed appear on the moon, no matter how long it exists? No. Therefore, those who believe in evolution are not sane. Such people constitute 99.9% of the Earth’s population. This Earth was created. Can sunflower seeds and other seeds mix? Genetically, they can be combined, but the original seeds are distinct. Humans cannot create them. You cannot even create a tiny mustard seed. That mustard seed grows into a large mustard tree, forming pillars that build a house. It draws spiritual energy from the earth. Even a small plot of land yields crops for thousands of years. If you harvest sweet potatoes every year, do they keep coming out? Does the soil disappear as much as the sweet potatoes harvested? No. we give you seeds to draw the spiritual energy from the earth. You extract fortune, and it keeps coming out, yet the soil remains. It is miraculous. Even if tons of sweet potatoes are harvested, the soil remains. The soil does not decrease. What kind of phenomenon is this? you must consume earth to live. Your spirit comes from heaven, but your body must consume the spiritual energy of the earth. Humans themselves are made of this spiritual energy. Humans must consume the earth’s soil to live. But since eating actual soil would be fatal, you consume the energy of the earth. In other words, humans must consume the energy of the earth. Humans must consume the energy of the earth, so great individuals emerge from auspicious lands. The body consumes the energy of the earth, and great individuals emerge from good lands. People would not believe it if Jesus came from a place like Nazareth. Israelis would say, “Where did that Jesus come from? From Nazareth, that village of deceit.” They would not believe it. I was born there. But in Korea, where was I born? In Jungnang-gu, Seoul. I was born in Seoul and possess the energy of Seoul. The 12 peaks of Samgaksan and Dobongsan represent Jesus’s 12 disciples. Those peaks are 12 in number. Buramsan depicts Buddha’s enlightenment, and Samgaksan depicts Jesus on the cross. From heaven, it looks exactly like that. And next to it, the 12 disciples, Dobongsan, surround it, looking like 12 weeping disciples. And on the other side, Buramsan depicts Sakyamuni’s passing, surrounded by Suraksan, which has ten peaks. Sakyamuni had two fewer disciples than Jesus, ten disciples. Those ten disciples are looking at the deceased Jesus. I was born where the Ucheon and Sanggye streams, flowing from those two places, merge into Jungnangcheon. I was born right there. Daesoon Jinrihoe started right next to it, and it is also where the Seventh-day Adventist Church began. You know that place. it is a place with significant religious influence. I was born there, by that stream, on February 2nd, 1950. I landed there. we create apple shapes and persimmon shapes from the earth. Would you not eat them if they had no color? The appetizing colors entice you. Then you would eat them. Persimmons must be sweet, but try eating them before they ripen. They are astringent. They taste terrible. But sweet potatoes are delicious when they are small, before they grow large. We used to secretly dig them up and eat them. We never ate sweet potatoes from our own field. We always ate them from others’ fields. I did not have my own field. if I ate them, it was always from someone else’s field. We would sneakily eat them if they were by the roadside. But when sweet potatoes are fully ripe, they become hard. However, those small, young sweet potatoes are delicious, so children in the countryside would eat them even before they fully rooted. Then the adults would complain, “These kids are digging up the sweet potato fields before they even grow big!” We would pretend not to know. Adults would say such things, and we would just let it go in one ear and out the other. Those young sweet potatoes were so delicious, but the adults would get furious, saying, “These kids are digging up the sweet potatoes before they even root!” But as children, we did not care about such things; hunger was the problem. I remember that. you cannot eat persimmons from this black soil if they are not ripe. You have to soak them in water. If you pick them and soak them in water for a long time, the astringency disappears. And what do you do with that astringent quality? You use it to dye clothes. The color will never fade. you cannot make clothes or dye them with unripe persimmons. The astringent persimmon, when its astringent quality adheres to cotton, changes to a brown color. That color comes out. And once it is dyed, it does not wash out. No matter how much you wash it, the color remains. we use persimmons to make clothes, and astringent persimmons have their uses. But we can eat ripe persimmons, and they taste good. they are made to taste good. Therefore, everything has its time. You must know the time, and then what must you know? You must know the place. The place must be a good one like this. The spiritual energy of the land must be good. Such a sacred site, like this one, is unique in the world. this is a sacred site, and a new Jerusalem will be built here. I have created this place. I will develop about 100 million pyeong here in the future. the first Haneulgung is here, the second Haneulgung is over there, the third Haneulgung is there, the fourth Haneulgung is at the entrance of “Township of perpetual prosperity”, and the fifth Haneulgung will be built in Gupabal. the entire area from Gupabal to here will be Haneulgung. It will become better. We create all fruits, making it possible for you to consume the earth’s essence. Apples taste different, persimmons are different, and sweet potatoes are different. But if we do not add color, you would refuse them, so we entice you to eat them. Then they taste good. That is why you eat them. you are consuming the earth’s essence. But by consuming the earth, you can sustain life. And to consume that earth, you must shed blood and sweat. you must know about that earth you have consumed. It enters your body and not only sustains your body but also becomes nourishment. From those nutrients, active oxygen is produced. That is the waste product of impurities in our body, what remains after the body uses what it needs. Active oxygen is produced. To eliminate it, you must consume vitamin C. Then a lot of active oxygen disappears. But active oxygen, like all spiritual energy from oxygen ferns, turns to ash when burned. That ash is used as lye. If you add that ash to clothes that are difficult to clean, it becomes strong lye. Then all the stubborn dirt comes out. But it is incredibly potent. That potent lye also burns the body. When nutrients enter, when roots enter, they are burned inside. What remains after burning is active oxygen. It circulates in our body. It becomes blood clots, and due to that active oxygen and impurities, conditions like hyperlipidemia, high blood pressure, and diabetes arise. Therefore, we must not consume ash. But we are constantly accumulating ash in our bodies, active oxygen. The byproducts of food, the ash remaining after our bodies burn them, must be removed, must they not? You apprehend when you eat. ash, when discarded in fields, becomes fertilizer, but when used for washing clothes, it becomes an extremely potent toxin. If you mix that ash with water and drink it, you will die. That is lye. What remains after cells burn is all toxin. It accumulates every day. the back of your neck feels stiff. People should know that this ash accumulates in their bodies, but they do not drink water. If you do not drink water, where does that toxin go? They do not consume vitamins, do not eat vegetables, only eat meat, so they lack vitamins. If vitamins enter the body, active oxygen is expelled. While boosting our immunity, it should be expelled from the body, but you are the ones accumulating ash all over your bodies. When I see that, I think you should go and drink mineral water. I cannot do that. Talking about health is more interesting. we are made to eat plants, to consume the spiritual energy of the earth. But what kind of land is Shin-in(神人) born in? Where the tears of Eastern and Western saints who have passed away flow. Jungnangcheon means “middle stream” and “nang” means “tears.” Do the tears of the middle way flow down from the center of the four directions? I am born next to the stream where those tears flow. it is miraculous how our ancestors named it Jungnangcheon. I am born next to those tears. it unifies East and West, and all world religions find their end here. A divine being has arrived in the middle of heaven. From that time, the Korean War broke out. I was born on January 1st, 1950, and they invaded on June 25th, unaware of my birth. That was a grave mistake. Exactly 26 days later, they reached Busan. The entire South Korea was under the North Korean flag. The North Korean flag was hoisted at the Central Government Complex, and the South Korean flag was taken down. But exactly three months and three days later, on September 28th, Seoul was restored. Three months and three days, 3-3. That is also 3-3. You must know that. Do you know why our nation has 33 people, and why pledges like 3.3 km underground keep appearing? Exactly three months and three days later, Seoul was put back in its place. A child sitting in the Central Government Complex controlled everything. No one knew I was doing that. That is history. Foreigners did not even know where the land of South Korea was. But in world history, 18 countries of the UN forces came, and 34 countries provided aid and military funds, and they defeated North Korea, one country, with four countries. Is that possible? And in three months and three days. On September 28th, when the North Korean flag was lowered and the South Korean flag was raised at the Central Government Complex, MacArthur and Rhee Syng-man shed tears there. What did they say? At that time, Rhee Syng-man and MacArthur said, “This was not done by humans.”MacArthur said that the recovery of South Korea was not a human feat. All my staff told me to stop the Incheon Landing Operation early because it was a crazy idea. They threatened, blackmailed, and even pointed guns at him, but he refused. He did not even say where they were going. He did not say they were going to Incheon. He said, “Let’s go up” and then suddenly, “Let’s go to Incheon.” His staff were stunned, were they not? “Where are we going?” “You do not need to know. Just go up, and then change direction to Incheon.” his staff thought, “We are all going to die.” It was a 4 km mudflat. They had to anchor the ships and walk 4 km through the mud, and North Korean troops were stationed in Incheon. What did he mean? “It is okay. God commands it. I am not doing this; I received a revelation. I must go.” MacArthur’s staff had no choice but to turn around. They landed on the mudflats. Were there North Korean troops? No. They were too busy going to Busan. At that time, MacArthur said to his disciples, “Even though 12 disciples tried to stop Jesus, he went to the cross. I am going to die; do not stop me.” Did he not say that? “I am going to die just like Jesus. to Incheon, by divine command.” Did MacArthur only say that? “I am going to Incheon not because I want to, but because heaven commands it.” he went to Incheon. After three months and three days, while lowering the North Korean flag and raising the South Korean flag at the Central Government Complex, President Rhee Syng-man shed tears, and the Korean people wept. MacArthur said, “This is God’s will. We did not bravely reclaim Korea; it is by God’s will that so many nations’ armies gathered here. In what world history has this happened? Even in the Okinawa War or the Israel War, no one goes.” Why did so many gather in an unknown country like Korea? I was controlling it from the middle of heaven. This spiritual story is a spiritual story, but it cannot be scientifically proven. But because I exist, you apprehend. Some people call Shin-in(神人) a fake. You know the power I possess. I have given blessings to countless people, and they have saved dying individuals. When I was Jesus, I had to save people directly, but now I have no reason to save them directly. I bestow power upon you. they slander this divine being, saying he is not divine, he is a fake. Are there any of the thousands of prayer houses in Korea where water gushes from rock formations on barren land? No. They drink water from flowing streams or groundwater. All prayer houses do. Why does the New Jerusalem pour out mineral water like this? Are you not afraid at all? Do you still not know who that person is? What more do I need to do for you to believe? Do you have to die and go to the afterlife to believe? You all know that I can draw all energy from here and also infuse energy into the entire world. Do you think I did not do that when I was a baby? I was doing it all along. That is how our country was saved. MacArthur, while pulling down the North Korean flag, wept and said, “God seems to love this Korean Peninsula especially.” He explained why he went to Incheon when his staff resisted, even pointing guns at him. He mentioned the story of Jesus’s 12 disciples, but ultimately, they were persuaded by this: “The North Korean army and navy will not even imagine that we would come to Incheon. Only a madman would go there. No one but a madman would come to this mudflat.” We target such worst-case scenarios. Coming via highways or national roads is easy for anyone. They have deployed their forces along those routes. The army is stationed in all the easy-to-access places. No one would imagine coming through the Incheon mudflats, so you all ask, “Why go to Incheon?” That is why this place is a crucial stronghold. You see, no one wants to take this narrow path to Incheon, where everyone would die. The North Korean army thinks the same way.”There will be no army here.” Did they win? They won. That is exactly what he said. They only defend the easy-to-access places, the easy routes of invasion. But the truly terrifying places, where no one can go and everyone would die, these are the weak points that the North Korean army guards most carelessly. MacArthur’s words convinced his officers and generals, who were all one-star generals under him. MacArthur was a five-star general, 75 years old. He was my age at the time. Where is there such a general? He was an old man.”Go in. This is North Korea’s trap.” And they went in. You do not know that. I can hear everything MacArthur said, sitting right here. when his staff talked about Jesus, they scoffed.”Disciples opposed him, so he died. His disciples opposed him, and he died. the same will happen to us.” Then MacArthur assertd again, “The 12 disciples did that, but for military strategy, we must infiltrate the most neglected place, where no one goes, for us to survive. That is the narrow gate.” I could apprehend MacArthur’s desperate feelings at that time. He thought, “These kinds of people, these officers, they are wearing stars and acting foolishly, that is why we were defeated by the Japanese and ended up like this.” How can you always go into battle zones where American soldiers die? They think, “That place is impregnable. They cannot come here. We do not even need to guard it.” We must go into such places to win. You also avoid difficult places and only hover around where others go, and you end up as beggars. You must go where others do not. If I want to earn money, say 100 trillion won, it is simple. It is nothing. What no one goes to, what others dislike, what they avoid, that is where the money is. Even heaven. Today, I did not even write a title, and it ended like this. we just happened to talk and ended up here. It is interesting. I will drink some water. The introduction is more terrifying than the main topic. I should write a title. You still do not know that my lecture is extraordinary. Please write it kindly in Korean. The most heart-pounding thing in the world. I should change it to something else. Your heart might pound when you get married. But after a year, you realize you married the wrong person. Such things happen. heart-pounding events in this world are fleeting. There is no such thing as an eternal heart-pounding event. You bought an apartment. You lived in a new place for a while, and your heart pounded on moving day. after living there for a bit, a fire breaks out in the apartment below, and you have to flee. You realize this is a crematorium, not a house, and a fire could break out at any time. It is unsettling. You wonder, “If that apartment catches fire, can I escape with my daughter and son? Who will save me?” Do you not think such thoughts? An apartment is a place where you say goodbye at night while sleeping. If an old woman downstairs accidentally leaves the gas on, a fire breaks out while you are sleeping. A young man, without his mother, might cause a fire by eating someone else’s food, and all the residents of the apartment could burn to death. That can happen. the place where you sleep, your dwelling, is it truly safe? No, it is not safe. the excitement of buying a house in this world is fleeting. After that, the house becomes a source of anxiety. Someone bought a Mercedes-Benz. They drove it well and felt no anxiety. It was an electric car. But in an apartment in Incheon, one electric car burned hundreds of other cars, 100-something cars, and caused a huge fire. electric cars can catch fire when parked. from then on, parking my electric Mercedes in the underground parking lot of my apartment, I could not sleep. Every time I slept, I would wake up with a start, wondering if my car would suddenly catch fire. Many people are suffering from neurosis now. Driving an electric car into an underground parking lot, they wonder, “Is this the last time? Is there any guarantee that my electric battery will not catch fire tonight?” It is unsettling. The excitement of buying a car is also fleeting. After a short period of heart-pounding, insomnia begins because of the car. All heart-pounding things in this world are worthless. What makes your heart pound eternally? I do not run away. I do not cause fires. I always speak clearly and consistently every time we meet. I always appear radiant. I do not complain. I am always youthful, regardless of age. When I shout, people say, ” that person still has a lot of energy.” They wish I would get older. I am always young. Shin-in(神人) does not give you anxiety. Therefore, the most heart-pounding thing in the world is being able to meet Shin-in(神人) at Haneulgung. Second, what is the heart-pounding thing? Knowing that you can go to Baekgung(白宮). You should know this: anything purchased in this world, anything for which you pay a price, always leads to disappointment. In the end, when you die, the building you own becomes a battlefield for your children. there are two types of people who get cancer. One rejoices, and the other suffers. The one who rejoices says, ” I got cancer. This means I should distribute what I have to my children in advance and get my affairs in order. If I live for another 10 years, that will be enough time.” is that 10 years more valuable than someone else living 100 years? Everyone they look at, everyone they meet, is a welcome sight. Because they think they will die within 10 years. But that person does not know I have cancer. But that person has become strangely kind.” I will pay.” They say things like that.”That person used to sing, why are they like this now?” It is a person with cancer; their perception of people has changed.” I cannot take anything with me. I have to organize everything one by one. And my relationships, until the time I die from cancer, this cancer diagnosis itself gives me time to repent for my sins.” “It gives me time to repay my debts. that friend I was indebted to, I should help them before I die.” Is it good or bad to organize everything, repay debts, and go to Baekgung(白宮)? It is good. you do not worry even if you get cancer because your destination is set. It tells you in advance, “Come quickly” but it gives you time. you can organize things yourself. they are happy, happy. But the one who is disappointed by cancer is foolish. But while they are organizing everything due to cancer, the cancer disappears. Can that happen? They receive cancer as an opportunity, and they think, ” it gives me time to organize my affairs, to say goodbye to my children, to distribute my assets while I am alive so they do not fight.” “It gives me time to do these things, so how wonderful is that?” People who think this way find their cancer slowly disappearing. It is interesting. it is all about how we think. Where is misfortune? Where is suffering? Suffering is a blessing. Second, the heart-pounding thing is going to Baekgung(白宮). But someone who bought a ticket to see an opera at the Seoul Arts Center would be excited. But after going, it all feels empty. Everything paid for in this world disappears. But preparing for Baekgung(白宮) at Haneulgung is something that remains forever. There is that difference. for us, it is a present perfect progressive tense. But if it becomes a perfect tense, everything disappears. It becomes worthless. if you buy a building in this world, buy an apartment, or your son gets into Seoul National University, all of that eventually disappears. But have you arrived at the airport now? No, you bought a ticket. It is present progressive. You are happy until then, continuously. Even on your deathbed today, your sitting son looks pitiful. I am going to heaven, but how much will that guy suffer? He will not go to heaven, and he will be slick like a fox, running around with his wife and money, taking all my savings, causing trouble. It is obvious he will suffer later, even if he has money now. Seeing the path his son is taking, he feels pity. Instead, I am going to Baekgung(白宮), but what will happen to that guy? How many times will he change wives? It is obvious. If I leave him 10 billion won, he will change wives five times. If I leave him 1 billion won, he will change wives twice. Should I control him? I should. I should. should we distinguish between good and bad environments? No, we should not. We must be able to be content. We must be able to be content. If MacArthur had gone to an easy place, a good place without mudflats, where his disciples wanted to go, the Korean Peninsula would have been lost. His disciples said, “If we go there, we will die.” But because it was a place where they would die, North Korea did not expect them to come.”It is undefended, you fools, why do you not know that?” When MacArthur said that, it seemed plausible, and they were persuaded. North Korea had already deployed forces to places like Janghang and Iseul. There was no chance there. Such ports were already guarded by troops. Who would come to the mudflats off Incheon? “Withdraw those troops.” While they were saying this, 2,000 warships appeared there. Quietly, 2,000-something ships appeared. How many ships are 2,000-something? Those ships attempted a landing. It is incredible. There were no soldiers. It was an open field; they just invaded. They quickly reached Seoul from there. How about that? MacArthur said he was doing heaven’s bidding. MacArthur. From now on, it would be better to change MacArthur’s name to “Huh Card.” But there was a broadcast yesterday. The one from Garose-ro Research Institute. You should know the third heart-pounding thing. What is the third heart-pounding thing? Being able to practice filial piety. That is, being able to find out where your grandparents, mother, and father are, being able to send them to Baekgung(白宮), and then I go slowly later. if you have many levels, you can send them up even after you go. If you have spiritual power, you send all the money your children would fight over on Earth up to heaven. You have the power to give complete spiritual salvation. Do you have such power? When your parents pass away, you finally mature, but there is no way to practice filial piety. At such times, this is the true blessing for your mother and father. How much does it cost? You do it. Then all the family’s regrets are resolved. You have the privilege of sending all your family members to Baekgung(白宮). Remember these three things. if you come to Haneulgung, Shin-in(神人) is here. This is a sacred site, a place of victory. this is like the Incheon Landing Operation, a sacred site. the Incheon Landing site is not a sacred site. it is a strategically important military area. They struck the vital point of the Korean Peninsula. What are we? The power to command 10,000 generals. second, it is the form of a holy deity sitting. this is where a holy deity comes and sits. This is where 10,000 generals are commanded. The power to command is the same as the power to give orders. A holy deity sits. this is Mt. High-Spirit “Goryong san”.”go” means high, “ryeong” means divine spirit, and “san” means mountain. Goryeong means a place where a high divine spirit resides. there are four things. What are the three things? The form of peonies in full bloom. Peonies are in full bloom. Fourth, what does a flying dragon do? A flying dragon ascends to heaven. it is the act of a flying dragon ascending to heaven. this is Mt. High-Spirit “Goryong san”. The power to command 10,000 generals, the form of a holy deity sitting, peonies in full bloom, and a flying dragon ascending to heaven. where the mineral water comes out, what form is that? what is it? A dragon, what does a dragon do? A dragon plays with a wish-fulfilling jewel. It is the scene of a dragon playing with a wish-fulfilling jewel. it is the scene of a dragon playing with a wish-fulfilling jewel. Second, a phoenix incubating its eggs. it is the form of a phoenix incubating its eggs. a phoenix incubating. It is holding an egg. Third, what is it when holy gold comes out? A golden turtle emerging from its shell. That is the form. A golden turtle emerges slowly. That is the mountain over there. There are three geomantic features here. Then finally, what mountain is this? This is Mt. Rooster Call “Mt. Cultivating Truth “Suri san”. It means opening up brightness. what mountain remains? Surisan. what is Surisan? This spot, this spot is the golden rooster incubating its eggs. And then, the form of a perfect path. And finally, I should write it here. Finally, it is the place where the emperor of light emerges. It is the form of light emerging. This, this third one, light emerging, this sacred site, this auspicious land, does it have spiritual energy? It does. this place has both earthly spiritual energy and holy spiritual energy. Holy spiritual energy and earthly spiritual energy are present here. This is the ten sacred sites. Ten victories. Sacred site. it is incredible. A divine being does not come just anywhere. I come to a place with these ten geomantic features. This, our peonies are in full bloom. It means 10,000 peonies are blooming. The form of peonies in full bloom. The form of a flying dragon ascending to heaven. A flying dragon ascending to heaven. This is the golden rooster incubating its eggs. If you write it like this, it is all written. These are the best geomantic features. Do such geomantic features exist on Earth? No. Only here does mineral water gush from 3.3 grams of earth. I do not seem to have time to talk about these things now. Play that video. Garose-ro Research Institute talked about it, and I saw the comments, and 100% of them were positive. There was not a single negative one. Exclusive legal battle preview: Huh kyung-young, Honorary Representative of the National Revolutionary Party. A conscience declaration actually came out, and this person declared, “I was not sexually harassed by President Huh kyung-young.” Shall we look at a photo? This is Haneulgung, and its site is enormous. Later, I will tell you something very shocking related to this story, but why would they instigate false accusations? I even suspect it is a crime to seize this land. everyone, I will now let you hear the content of a phone interview with the person who was instigated to falsely accuse Huh kyung-young of sexual harassment, even though she was not actually sexually harassed by him. Hello, this is Kim Se-hee from Garose-ro Research Institute. hello, this is OOO. Thank you so much for bravely reporting this to Garose-ro Research Institute. I know it must be very scary and worrying, but thank you for bravely coming forward. I will ask you some questions. first, please tell us why you reported this to Garose-ro Research Institute, and not to other major media outlets. I believed Garose-ro Research Institute would broadcast the truth. Although I am very nervous and scared now, I reported it out of a sense of conscience. we will feel even more responsible and strive to produce even better broadcasts. the problem ultimately lies with a person named lawyer Seo Jin-young. I apprehend that lawyer Seo Jin-young told you to write a statement saying you were sexually harassed by President Huh kyung-young. How did she coerce you? I was not particularly sexually harassed. However, I did ask Huh kyung-young to check a lump on my left breast to see if it was a tumor. He did scan it with his palm, almost touching it. But lawyer Seo Jin-young repeatedly asked me if I felt humiliated during that process. When I said I did not feel humiliated, lawyer Seo Jin-young induced me to write as if I had been sexually harassed by Huh kyung-young and felt humiliated. When I first wrote the complaint, lawyer Seo Jin-young pointed out that the content was too vague. Afterward, lawyer Seo Jin-young told me to write exactly as she dictated, so I wrote the complaint as she instructed. This is truly, in a way, lawyer Seo Jin-young, who is not the party involved, was dissatisfied with what the party wrote. She said, “Do as I say” and dictated specifically how to write the complaint. It really seems like a case of instigating false accusations or false complaints. But ultimately, this lawyer Seo Jin-young submitted the complaint to the police under the pretext that you were the victim. It is natural for her to show you the complaint she wrote. But when you asked lawyer Seo Jin-young to show you the content of the complaint, she ultimately refused. I was the one filing the complaint, so I asked to confirm the content, but lawyer Seo Jin-young said, “Others do not ask to see it, so why are you the only one asking?” and ultimately refused to show it. It is difficult to apprehend. I really do not apprehend why she would not show it. But ultimately, the reason this lawyer is doing this, is probably because President Huh kyung-young has a lot of money, so she thought she could gather victims through him and make a lot of money. personally, I think so. Because lawyer Seo Jin-young strongly assertd success fees and also asked me to introduce other people. At that time, I felt that she was working not for me, but for some other personal motive. so it is truly brave that you recorded the situation directly. listening to the story, it seems you recorded it because you suspected that this person’s ultimate goal was to make a lot of money. Ultimately, you ended up filing a complaint against lawyer Seo Jin-young. I did. so how is that complaint progressing now? yes, earlier this year, the lawyer used me as a complainant and filed a false accusation against Huh kyung-young, claiming he sexually harassed me. I thought that if I left this lawyer alone, other victims would emerge. and I also thought I might be punished for false accusation without knowing it, so I filed a complaint against lawyer Seo Jin-young for false accusation in April of this year. but five months have passed, and the investigation has been sluggish. Lawyer Seo Jin-young’s side has been making various excuses and delaying, so I apprehend that lawyer Seo Jin-young was finally investigated only recently, after five months. so ultimately, lawyer Seo Jin-young was also investigated as a defendant recently. she was. The truth will eventually be revealed. We truly applaud your courage in recording and revealing the truth. Finally, if you have anything else to say, please do. I am very ashamed to have been deceived by lawyer Seo Jin-young and to have been involved in this matter. I reported it to Garose-ro Research Institute to correct it now. I hope that President Huh kyung-young, who was falsely accused by the lawyer, will have his name cleared, even belatedly. And I reported it to Garose-ro Research Institute, which always works hard for its clients, so I hope you will treat me favorably so that I do not suffer any injustice. thank you very much. We are very grateful that you came to the Garose-ro Research Institute studio in person and reported this. We ask for your comprehension that we had to do a phone interview due to the current circumstances. We are truly grateful, and we will continue to be encouraged by your words and fight harder on the side of truth. Thank you. This interview, it is truly shocking that this person bravely said, “I was not actually sexually harassed by Huh kyung-young, but lawyer Seo Jin-young told me to say I was sexually harassed.” our Vice President, Mr. Si-gwa-jul, made a very important point.”Dislike for a person and the reality of a case are separate.” that is absolutely true. And Mr. Jo-ku below also said, “Huh kyung-young being unlikable and the crime of instigating false accusations of sexual assault should be viewed separately.” that is absolutely true. shall we look at a photo of lawyer Seo Jin-young? this is her. This is a photo she probably posted on her website or blog, so we are not posting it without permission. Shall we look at the next one? Notice: Introduction to lawyer Seo Jin-young. Let’s take a look. In April 2023, lawyer Seo Jin-young’s office is in Gwanghwamun. And there is a Seocho branch office. Let’s look below. she passed the 7th Bar Examination in 2018. she is a law school graduate. Graduated from Konkuk University Law School in 2018, and Konkuk University Department of Law. she is a law school graduate. we looked up past articles about this. there is this article: “Huh kyung-young summoned by police for sexual harassment charges.” This article is from July of this year.”Will file a counter-complaint for blackmail and false accusation.” that seems to align with what the woman said earlier. He actually told reporters when he appeared at the Kyung gi Nambu Provincial Police Agency, “I never sexually harassed a woman, but they claim I did. This is blackmail and false accusation, and I will file a counter-complaint.” He said, “I am innocent, and they should be investigated. They accused me to get money. I will accuse them of blackmail and false accusation.” In fact, due to this incident, Haneulgung and Piccadilly Theater were raided in April. Piccadilly Theater seems to be related to President Huh kyung-young. Piccadilly Theater was also raided. Shall we look at the next article? a Chosun Ilbo article.”Huh kyung-young denies sexual harassment charges, claims it was a planned accusation to ruin Haneulgung.” this is the core. You see Huh kyung-young holding something in his hand. Shall we look at the photo? our writer looked this up. It seems to be content from the law firm Tae-rim Hae-un. Let’s look at that content together. As you can see, the law firm Tae-rim Hae-un. This content contains the following: Shall we look at the next photo? It says, “This is a threatening document that the blackmailing group presented to Honorary Representative Huh kyung-young.” Let’s look at the content of the document. It says, “The advisory group should regain its honor and be changed to a public relations group with the permission of Shin-in(神人). The public relations group will manage Piccadilly Plus and promote it.” they are asking to manage Piccadilly Theater.”Notarized confirmation of use, allowing full management and use of the 6th floor of Piccadilly Plus.” they demanded money, business rights. Item 3: “The public relations group will establish a stock company, appoint Huh kyung-young as the representative, and conduct spiritual business with others holding the shares.” they want to make Huh kyung-young a figurehead and take over the spiritual business.”We will use an app for spiritual business. Please grant permission. We will build the main Haneulgung building. Notarized confirmation of spiritual business permission.” And then, countermeasure 1: “Report to Professor Kim Do-young that JMS has corporate-hunted Haneulgung and taken over more than 100 billion won, and produce a documentary.” This is a threat. And 2: “Submit a petition to the President.” This is also a threat. 3: “Submit a petition to the Minister of Justice.” 4: “File a complaint or petition with the Prosecutor General.” 5: “Protest at JMS headquarters in WolmYeongDong, demanding, ‘Take out all JMS members who infiltrated Haneulgung, and return all the money you took.'” they are implying that Haneulgung, where President Huh kyung-young is, is connected to JMS. Item 6: “We will protest at the Prosecutor’s Office, media outlets, Yongsan, etc.” 7: “We will put up 10,000 banners nationwide, saying, ‘JMS must be expelled from Haneulgung.'” We do not know JMS. They are also a religious group, but can I be associated with them? They are an organization that cannot overlap with me. Can there be two divine beings? They are an organization that completely overlaps with what I am claiming. We have absolutely no connection with them. It is not like foot-and-mouth disease threatening Caraculla. The scale is different. This is a threat of hundreds of billions of won. It is blackmail. Huh kyung-young says this: “Every year, I pay a lot of money.” I pay 7 billion won in taxes to the government every year. This is hundreds of billions of won. He is a chaebol. This is typical blackmail, demanding that a chaebol worth hundreds of billions of won hand over the Haneulgung business rights and Piccadilly business rights to them. shall we look at the next one? these blackmailers openly demanded all the rights to Haneulgung and already established a stock company with the same content. it is truly outrageous. They established a company identical to Haneulgung, like this, Baekgung Spiritual Industry Co., Ltd. if you scroll down, the business type is also the same. they made it exactly the same. so they named it Baekgung Spiritual Industry Co., Ltd. and said, “Hand this over as is, and I will just be a figurehead.” But Haneulgung is unique. Can Haneulgung exist without me? No. It is different from a church. these people seem to have thought of Haneulgung as a church. Who else has spiritual energy without me? No one. Is there anyone who can do that? No. they want to make me a figurehead. They want me to do the business. But they say they will take all the money. They need 300 billion won to build the main building, and they say they will take that 300 billion won. that is the story. Explain, explain clearly. how is this different from what foot-and-mouth disease and Caraculla threatened? I should actually go there sometime, but how did “Township of perpetual prosperity”, which used to be a metropolitan national tourist destination, become Huh kyung-young Land? They are trying to seize these business rights through blackmail. This is the content of the press release from the law firm Tae-rim. 35 buildings and 100 billion won in real estate. The real estate alone is worth 100 billion won. this is it. Shall we look at a photo? a commemorative photo with President Trump. You can judge for yourselves whether that is real. now, I will play four or five short recordings of the informant’s direct phone conversation with lawyer Seo Jin-young. there are four recordings. I will play them one by one, short and sweet. First, let’s listen to the recording about the demand for settlement money.”Currently, those who have suffered losses have received about 10% of their damages. There were not many people who became plaintiffs, so they received only a small amount. Later, Huh kyung-young will definitely ask for a settlement. He will offer compensation, and then I will receive 20% of that compensation. If it is 10,000 won, I will receive 2,200,000 won. I want to help as much as possible with the settlement money, including the principal and legal fees.” Kang Yong-seok’s instigation of false accusation, Kang Yong-seok. Shall we look at that document? lawyer Seo Jin-young, representing the blackmailing group, promised to receive 20% of the settlement money from the complainants. In that context, 2,200,000 won for 2,000,000 won, exactly with VAT separate. It reminds me of foot-and-mouth disease. A contract stating that 20% of the settlement money, plus VAT, will be received. Item 1: “The victim appoints lawyer Seo Jin-young as their legal representative and representative for filing complaints against Huh kyung-young and Haneulgung.” And Item 3: “Attorney’s fees: 20% of the amount received after winning the lawsuit or the settlement money, plus VAT.” there are three more recordings to go. “sexual harassment content is absolutely necessary to pressure Huh kyung-young.” This is exactly what Kang Yong-seok did in instigating false accusations against Do-do-ham. Let’s listen to the recording of lawyer Seo Jin-young doing the same thing.”To strongly protest, we need sexual harassment. I did not initially intend to include sexual harassment. we put in people and so on. To further urge the investigation and make it stronger, we need sexual harassment. Therefore, we must consider interest and so on. There can be interest. I will definitely accept it. I do not know about this, but it will depend on how we apply pressure, and Huh kyung-young’s attitude will change. Since both sides have lawyers, we have to do it.” everyone, it is not about whether we like or dislike President Huh kyung-young. This criminal who uses such things to extort hundreds of billions of won, this criminal who instigates false accusations, must be punished. Lawyer Seo Jin-young must go to prison for the crime of instigating false accusations. Next. Since she was not actually sexually harassed, her expressions were not active and specific enough. this woman instructed her, “If you want to establish sexual harassment, write it more specifically.” Let’s listen to that recording together.”If you only write this much, I do not know if it will be considered sexual harassment. You need to add more. Add more.” ” what should I add?” “You need to add more details.” “It would be good if it was only a year. I will take care of all the meals. I will say it happened about a few times.” “Please.” “Like when you go to the hospital because your stomach hurts, they ask you questions. Ask questions. It is a bit embarrassing.” ” I will conclude by saying, ‘I remember you drank a lot.'” “About that much. Then what do you do? You stayed there for a long time earlier. When I made a decision, Shin-in(神人) touched me. Do I qualify for that?” “The lawyer says it is sexual harassment.” “Then why are you telling me to do it from the beginning?” “What it is, is that there is a concept of consent. If it is with consent, even between sexes, it is okay. It might give that impression. the words.” please note that another complainant’s voice was also present in that recording, not just the informant’s.
the informant said that she was not actually sexually harassed, but the lawyer said, ” I will just write it myself.” she said, ” then let me see the complaint.” But she was not shown it. All the content I talked about earlier is there. when this person asked lawyer Seo Jin-jin to show her the complaint, she said, ” why do you want to see it?” I mean, if I am the complainant, is it not natural for me to see the complaint? but the lawyer, that scoundrel, asked, “Why do you want to see it? Why are you curious?” Let’s listen to that recording together.”I showed you that. And who is the person in charge? I will keep that to myself too. There is no one else who knows about it. Why do you not tell me? What is the name of the person in charge? The person in charge’s name is known only to the lawyers. Only the lawyers know. But even if we, as ordinary people, appoint a lawyer, we should know who the person in charge is, what their phone number is, and so on.” “What will you do with that information?” “No, I still need to know. No one else is curious about that.” Does that make sense to you all? This is the reality of law school lawyers. that is not good. Kang Yong-seok is a judicial examination graduate.
this was not a problem of law school versus judicial examination. it is simply a problem of a lawyer without a conscience. it is not a problem of law school or judicial examination, but a problem of a lawyer without a conscience. I am the complainant, but they do not show me the complaint. They just say they will handle it themselves. That kind of malicious lawyer who wants to extort money, everyone, lawyer Seo Jin-young must go to prison. Just as Kang Yong-seok must go to prison, Seo Jin-young must also go to prison. Please apprehend that well. Is that the last one? Yes. Is that the last one? Actually, there is a lot of incredible content, but these people only reported a part of it, and there are countless other instances of false accusations. there are various things, but I cannot talk about them freely during this lecture. But these days, law school lawyers do not have much experience. they probably have difficulty with income. No matter how difficult it is, how can they falsely accuse an innocent person? Our anti-forces. Several people gathered and chose that lawyer.
that lawyer probably receives instructions from those people. what those people are doing is beyond words. But I will refute everything again. there can be another lawsuit for damages. this content is just the tip of the iceberg. It is just the tip of the iceberg. It is starting to emerge now. They say, “You should write as I dictate, why are you trying to talk about the details of the damage? I have no damage” so they say, ” I will write it for you.” Is there such a complaint? Also, please remember this: here, in a place where 200 or 300 people gather, I give energy for 1 or 2 seconds these days. But it would be problematic to call that sexual harassment. we have to do it quickly because there are many people.
sometimes we might touch each other, or I might scan another painful area. We, to Huh kyung-young, that much is mutually agreed upon. We agree to that beforehand. we can look at other areas like this. But if you are going to be so sensitive, you should not come at all. However, if you go to a hospital, nothing definite comes out, and you cannot do hundreds of tests. But with Shin-in(神人), it comes out quickly. And since it is handled simply and clearly, you come. Anyway, there will be no more sexual harassment issues in the future. We record everything. we record all energy-giving sessions on video. But some of the content even claims that giving a bouquet here was sexual harassment. They gave a bouquet and left. But when we showed them the video, those people were stunned. there is no need to testify. Just one video is enough. They claimed it happened on that date and at that time, but there is a video from that exact time. They clearly came out, gave a bouquet in front of the keyboard, and left, but they claimed they were forcibly executed and almost died. That falls under defamation. There are very accurate video evidences. We have them. Some people cannot specify the date. They say it happened in summer, autumn, or winter. They claim it happened four times. there is no specific date. If they say “around summer” it means five months. If they say “summer” it is three months, but “around summer” becomes five months.”Around winter” also becomes five months.
they do not know in which month the harassment occurred. Because if they state the date, the video will appear. If they state the date, the video appears. all the complaints are like that. is that credible? No. What is the reason they cannot state the date? Because of the video. If we present the video, it will be revealed as a lie. You all see us filming during the energy sessions. All videos are stored by date.
especially, Huh kyung-young has been providing free meals for life since he was 22 years old. his history is very long. And he was a prosecutor, a newspaper reporter, a prosecutor’s newspaper reporter. Look it up later. He has all his current ID cards. he did a lot of volunteer work visiting prisons nationwide. he is a person who spent his entire life volunteering.
what was I lacking? If I wanted to date, I could date anyone in the world. can I or can I not? when I was young, could I not become a chaebol’s son-in-law? I could do anything with my abilities. He was not someone who dreamed of wealth and glory. but they say I was sexually harassing women. You know I threw all the gifts from girls in high school into the trash. the girls cried and made a fuss. this is my old prosecutor’s newspaper. Seoul District Prosecutor’s Office, this is No. 238. It is erased now. if you have that prosecutor’s ID card, you can prevent children from being detained. If I say I will guide them, they cannot be detained. If someone received a two-year sentence, and I say I will guide them for two years, the prosecutor’s office will not detain them. They will not, and I have to write a report regularly and submit it to the prosecutor.”He is doing well now, he is attending such and such academy.” I have to write that. Then the two-year sentence disappears. the prosecutor entrusts him to me for two years.”Will you do it?” ” I will.” Then I report to the prosecutor about him once a month for two years. Then does he go to prison? He does not. That is called conditional suspension of indictment for guidance. They do not indict him. If there is someone to guide him, then I am the one with that qualification. That is better than a lawyer. parents come to me. If I do not like him, and he is doing drugs, then the prosecutor will immediately say, “I cannot guide him.” Then he will be detained that day. If a kid who is supposed to be at home or at an academy is at a bar, then the prosecutor will say, “He is not listening to me. I am giving up guidance today.” Then he is immediately detained. then the parents will cling to me. that ID card has such great power. Do they give it to just anyone? No. I was the one who did that. Ministry of Justice Rehabilitation Center. look up that Ministry of Justice Rehabilitation Committee member ID card. Earlier, I was a Ministry of Justice Rehabilitation Committee member and visited all prisons nationwide. I visited and reformed inmates. can you accuse someone who did that of sexual harassment? why is only the Chinese character text visible and not the image? It looks like a geomancy lecture. This is for the Ministry of Justice Treatment and Custody Center. Besides this, they asked me to upload the appointment letter from the Minister of Justice for the Rehabilitation Committee, but they uploaded a letter of appreciation. really. No, this is a letter of appointment. Minister of Justice Kim Seong-gi, Huh kyung-young. why did this suddenly appear? Huh kyung-young is here. This appointment letter was given by the Minister. It was given by the Minister. It was 1986. And earlier, the prosecutor’s ID, permanent guidance counselor. When was that? Can’t this be enlarged? You see it.

2. A Life of Service and False Accusations

You see it. This is the Ministry of Justice Rehabilitation Committee. With this ID, I could freely enter and exit prisons nationwide. I would go in and out, reforming inmates. The Minister appointed me. Do they give such a thing to just any ex-convict? No, they do not. They give it to exemplary people, those who are innocent and model citizens. The Minister of Justice. Is it easy for a Minister to appoint someone in their 30s or 40s to such a position? No. I have lived my entire life purely in service. But they are falsely accusing me. Look at the prosecutor’s ID. The prosecutor’s ID is from the famous Minister of Justice, Kim Seong-gi, a renowned Minister from the past. Why is it taking so long to find the prosecutor’s ID? this is not the appointment letter. The prosecutor’s office appointment letter. No. Answer quickly. They are looking for it. They do not have the materials. Anyway, I have lived my entire life in service. Since I was 22, even in high school, I once carried a person who had collapsed in front of a cathedral on the street. On the way to school, that person vomited all over me, ruining my uniform. I carried that homeless person from in front of the Hongje-dong Cathedral, behind the Yujin Arcade in Seodaemun-gu, Hongje-dong, and laid him down in the Yujin Arcade restroom. When I laid him down, he vomited all over me, ruining my uniform. It was cold, and I had to take off my uniform and wash it because it was covered in vomit. I went there, and I helped that person in the restroom. But when I took off his socks, two of his toes fell off. His toes had rotted away. He was not wearing shoes, and he had frostbite in winter, so two of his toes just fell off. when I took off his right sock, his right toes also fell off. when I took off both his socks, several of his toes were missing. But I still washed him. He smelled, and everyone in the restroom was yelling at me, saying, “Why did you bring such a person here and wash him?” I washed him completely, bought him clothes and shoes, and took him to the hospital, which took a whole day. I could not go to school. All the money I had saved for tuition was gone. it took a whole day to cut off his toes and stitch them up at the hospital. What is a day? today, there is an international singing contest. They are saying, “Finish quickly so we can go.” this means, “Finish quickly because there is an international singing contest.” today, let’s look at the ID card later. Huh kyung-young has dedicated his entire life to serving the socially marginalized in a small room. If you believe that such malicious groups must be strictly punished by law, please give a big round of applause. Justice will prevail. Everything will return to its rightful place. I clearly stated that I would start at 6:30 PM today because the international Huh kyung-young Spiritual Pilgrimage Group sponsored it, but it is already late. Please have dinner after this is over, and then everyone come up. Huh kyung-young will also be watching and presenting awards, so please join us for the awards ceremony. Huh kyung-young, please give a general energy boost and let the free meals circulate. Quickly, let it circulate. Quickly, media, upload it quickly. They are not paying attention. I need to proceed quickly for them to follow. Huh kyung-young, can I end the session now? today, let’s give a round of applause to Huh kyung-young for his precious words.

2024.10.13 d The Meaning of forgiveness. What Jesus Wrote on the Ground.

“DivineForgiveness, KarmicCycles, ExistentialGifts, SpiritualEvolution, JudgmentEra, HumanTransformation, CosmicHierarchy”

1. The Peril of Fault-Finding and the Power of Dissolving Words

When encountering others, whether family or strangers, it is unwise to seize upon their mistakes or find fault with their words. Instead, one should speak in a manner that causes the other person’s words to melt away, preventing any opportunity for contention. While direct praise might sometimes appear insincere or self-serving, the goal is to utter words that naturally draw others in, fostering a harmonious connection.

Consider a wife who confronts her husband, asking, “My dear, have you ever done anything truly good for me in your entire life?” Such a question can deeply fluster a man. He might perceive it as an endless complaint, believing his efforts are never enough. If he were to retort by citing scripture, saying, “The Bible instructs husbands to love their wives as their own bodies, but have you truly loved me as the Lord?” the wife might counter, “The Bible also says wives should treat their husbands as they would the Lord.” This highlights a significant difference in expectation and can quickly escalate into a futile argument. Engaging in such disputes, especially by invoking scripture, often leads to a disadvantage.

2. Huh’s Teaching on Forgiveness and the Law

During the time of Huh, a woman caught in adultery was brought before him, facing a mob ready to stone her to death. At that critical moment, Huh intervened. He knew that if he simply told them not to kill her, he himself might be accused of violating the law and face stoning. The crowd was torn between executing the woman and punishing Huh for seemingly undermining the law.

It was then that Huh bent down and wrote something on the ground. He declared, “Let him who is without sin among you be the first to throw a stone at her.” As he wrote, the crowd’s attention shifted from the stones in their hands to the words he was inscribing, seeking to find a weakness in his stance. This act was a profound revelation of the Gospel. The existing law, comprising 613 commandments, contained no provision for forgiveness. It prescribed death by stoning for adultery and other severe Punishment(罰, 벌)s for various transgressions, but never mercy.

Huh, for the first time, introduced the concept of forgiveness to the Jewish people. What he wrote on the ground was a distinction between the Law and the Gospel. The Law demanded “an eye for an eye, and a tooth for a tooth” a principle of strict retribution. His Gospel, however, commanded, “Forgive all sinners.” This teaching revealed that forgiveness holds a power far greater than the rigid application of the Law. The people, witnessing this, began to question the absolute strictness of “an eye for an eye” and considered the necessity of forgiveness.

Huh’s message was clear: after his arrival, forgiveness became paramount. One should not engage in disputes but rather dissolve conflict through intellection. A spouse should proactively act with kindness to prevent arguments, rather than engaging in a tit-for-tat exchange of biblical verses. Such an approach would revert to the Law, leading to endless opposition. The path of the Gospel is one of forgiveness, ensuring that marital and human relationships do not suffer great misfortune. While individuals may secure their ticket to Baekgung(白宮), many still make mistakes in their human relationships. The key is to forgive and to melt the hearts of others.

3. The Present Moment and the Body as Divine Gifts

The present moment is a gift from Huh to all humanity, much like the English word “present” signifies both the current time and a gift. Beyond this temporal gift, there is also a spatial gift: the body. The human body itself is an invaluable asset. For instance, a single eye can be valued at 200 million Korean Won, and a kidney at 150 million Korean Won. Medical professionals estimate the total physical value of a human body to be approximately 5.2 billion Korean Won. This means every individual walks around with an asset worth billions.

It is a profound misconstrual to consider oneself poor when endowed with such a precious body. Those who lack organs, such as a kidney, would not trade their health for any amount of money. Even a single eye, if one were to sell it, could sustain a person for years, though one would surely keep the other. This is why doctors performing cataract surgeries in Africa often operate on only one eye per patient, allowing them to help more people who are waiting in line. We possess immense blessings and happiness.

4. The Significance of Encountering Huh

The most exhilarating experience in this world is to directly encounter Huh. This encounter is not merely a “meeting” but an “audience” or “visitation.” A simple meeting implies a reciprocal interaction, where one looks at the other. However, an audience with Huh is different. It signifies being placed before him, like a lamb brought to an altar. In such a state, one’s entire life is laid bare before him, allowing him to decide one’s fate. A mere meeting is driven by one’s own needs, whereas an audience is a complete surrender of one’s being.

5. The Era of Transition: Humans to Animals

The number of humans is decreasing, while the number of animals is increasing. This trend indicates that humans are continuously being reborn as animals. This period marks the first time since creation that such a transition between humans and animals is occurring. This era began with Huh’s arrival and is referred to as the “time of judgment” or the “ecological transition period.”

Not all humans will ascend to Baekgung(白宮). As human populations decline, animal populations grow. The proliferation of stray cats and dogs in neighborhoods is a manifestation of this phenomenon; these animals are often the reincarnated spirits of local elders. This cycle of reincarnation, which once primarily involved humans, is now shifting towards animals. Only a small fraction, perhaps 0.1% of humanity, will ascend to Baekgung(白宮). Those who rely on other religions, praying and seeking salvation, will find that neither their ancestors nor they themselves can reach Baekgung(白宮).

Huh has demonstrated his power through numerous cases of healing and saving lives, a capability unmatched by any other religious organization. This divine authority has been bestowed upon humanity by Huh alone. Therefore, those who have received blessings, served at Haneulgung(韓蘖宮), supported free meals, or contributed in various ways are elevated in spiritual rank. This is a time of great spiritual opportunity.

2024.10.13 h 376 The Path to Selfless Mind. Overcoming the Illusions of the Embodied Mind with huh kyung-young’s Teachings.

“Spiritual Learning, Self-Cultivation, Karmic Influence, Existential Philosophy, Divine Providence, Mind Transformation, Cosmic Order”

1. The Haneulgung Experience: Cultivating an Inner Sanctuary

Welcome to Haneulgung, a sacred place where the energy of Baekgung(白宮), spanning 12 billion light-years converges. Stepping onto this ground initiates a transformation of your fortune and destiny. All substances inscribed with “Huh kyung-young” resist decay. By consuming milk bearing Huh’s name or image, known as “Elixir Milk” we achieve mental and physical well-being. Furthermore, the “Amban Artesian Spring Baekgung(白宮) Water” from Haneulgung’s arboretum, which penetrates Gore-Tex and even skin cell membranes, demonstrates the unified field that Einstein sought and proves Huh’s divine nature. Today Huh kyung-young, who governs the cosmos, hosts the 376th Haneulgung event to communicate with us.

The hope found here is genuine, not artificial, illuminating your faces. However, this brightness should not fade upon leaving Haneulgung. The challenges of reality are fleeting. Therefore, even when outside Haneulgung, you must always maintain the mindset of being within its sacred space. Just as our behavior differs in the presence of a teacher at school, our conduct should remain consistent outside. It is inappropriate to behave poorly once outside the school gates, just as it is to be devout only during church services and then act selfishly afterward.

2. The Significance of “Learn” vs.”Study”

My teachings are designed for easy comprehension. Every action I take is a lesson for you. Just as a teacher’s demeanor and movements in a classroom are part of learning, so too are my interactions.”Study” refers to learning from books, while “learn” encompasses acquiring knowledge through experience and observation. For instance, my interactions with people here are a form of “learn” not “study.”

When you “study” you are typically engaged with books and homework. When you “learn” you might be practicing a sport or observing the world around you. Everything you witness at Haneulgung is a form of “learn.” Even observing the Artesian Water beneath a tree should be a learning experience, prompting questions about its origin and purpose. This experiential learning, or “learn” is paramount, while “study” is merely for sustenance. The actions of a Holiness, a pastor, or a monk offer profound opportunities for “learn.”

Consider a monk carrying a simple bag along a mountain path. From this humble sight, we “learn” that a monk’s possessions are minimal. They arrive and depart empty-handed, needing only a robe and a bowl to survive. This simple, unadorned existence teaches us a profound lesson. Dismissing such observations as insignificant prevents true growth, potentially leading to a life of delinquency and harm to others. True learning does not solely occur in prestigious universities like Stanford, Oxford, or Harvard, which are primarily for “study.” Instead, every interaction, every observation, from an elderly person boarding a bus to the natural world, offers an opportunity for “learn.”

This comprehension should be cultivated from childhood: education extends beyond the classroom. Observing a teacher’s greeting in the hallway or waiting in line for water are moments for “learn.” Pushing others aside to be first demonstrates a flawed “learn.”

3. The Buddhist Concepts of Suffering and Habit

Buddha referred to this as the Four Noble Truths: suffering, the origin of suffering, the cessation of suffering, and the path to the cessation of suffering. In this context, “suffering” and “habit” are intertwined.”Habit” is the accumulation of all things. We often accumulate experiences, mistakenly believing they are not suffering, but in truth, all worldly possessions, even a thousand buildings, are sources of suffering. Eliminating this accumulation and attaining enlightenment is the path of suffering, accumulation, cessation, and the path. This is the “learn” process for a Buddhist seeking enlightenment. This journey is not “study”; it is “learn” a long “learn.”

“Habit” is the continuous accumulation and habitualization of actions. Repeatedly hitting friends at school can lead to becoming a gangster, as violence becomes habitual. This habit, or latent consciousness, is the Malaya-vijnana. When this latent consciousness accumulates, it becomes the Alaya-vijnana, the eighth consciousness. The Malaya-vijnana itself is “habit.” Therefore, every action—carrying flowers, greeting others, walking around a schoolyard—is a form of “learn.” Even within Haneulgung, those who engage in trivial activities or spread negativity develop different habits and levels. This is a waste of precious human time.

4. The Earth’s Movement and the Nature of Existence

The Earth, like an electron, orbits the sun at approximately 107,160 kilometers per hour, or about 110,000 kilometers per hour. We do not perceive this rapid movement during the day. However, at sunset, the sun appears to vanish swiftly, within minutes, demonstrating the Earth’s incredible speed. Our planet is a spaceship, not a stationary object. The Earth also rotates on its axis at about 1,609 kilometers per hour. The speed at which the sun disappears is a combination of both the Earth’s rotation and its orbital velocity. This intricate celestial dance is incredibly precise, with no deviation even over millennia.

This precision reflects the nature of our existence. The Alaya-vijnana represents our past lives, which are fixed. However, the Malaya-vijnana, or latent consciousness, can be changed through “learn.” This accumulation of “learn” solidifies into our fixed state, which is reflected in our physical appearance. Our faces are a manifestation of all the experiences and scores accumulated throughout our past lives. A kind heart results in a beautiful face, while a history of aggression leads to a rugged appearance.

We must apprehend this function and abandon bad habits. By releasing these accumulations, we can attain enlightenment. flowers, people, and our happiness index will appear different; everything will be joyful and blissful. If we fail to apprehend this and develop bad habits through flawed “learn” it is detrimental. While “study” occupies about ten years of our lives, “learn” is what truly leads to societal success.

5. The Embodied Mind and the Selfless Mind

The embodied mind is a mind that has already formed a system, becoming part of the body. This is the Malaya-vijnana, or latent consciousness. However, the mind we truly need is the selfless mind, a pure, original mind, the opposite of the embodied mind. The embodied mind is resistant to new input, but with a selfless mind, one can “learn” anything. Approaching teachers or people with a pure heart transforms you into a new person.

I could delve deeper into philosophy, but time is limited. We must consider every action as “learn.” All accumulated “learn” becomes “habit” which then forms the Malaya-vijnana, and eventually the Alaya-vijnana. This fixed state cannot be changed without radical transformation.

For example, those who consume a lot of meat develop square jaws due to muscle development, indicating a carnivorous diet. Those with oval faces, often vegetarians or those from Eastern cultures who consume grains, tend to have different facial structures. Wealthy individuals in past lives, accustomed to soft foods, might have rounder faces, while those who struggled with hard-to-chew foods might develop prominent cheekbones and jaws. Facial features can reveal one’s past life experiences. A traditional Korean doctor can discern a person’s internal health and dietary habits by observing their face. For instance, people in North Korea, who often eat tough, unrefined foods, tend to have square faces, which are considered less aesthetically pleasing. Cosmetic surgery aims to prevent this by limiting jaw movement, but if it becomes a habit, it solidifies into the Alaya-vijnana, manifesting in one’s face and potentially carrying over to the next life. Therefore, we must be mindful of our habits.

Kindness and courtesy can transform one’s appearance and facilitate the process of suffering, accumulation, cessation, and the path. This is the “learn” process. The embodied mind is “habit” while the selfless mind is the pure, original mind that allows for continuous “learn.” We must cultivate this selfless mind, as it is not about “study” but about constant “learn.” Even in sleep, snoring can be a bad habit, a form of “habit.”

6. The Purpose of Adversity: Devils and Germs

Huh was asked why he created devils and germs, which cause suffering and death. He explained that just as a traveler needs a hospital in addition to a hotel, these “adversaries” are a necessary evil for humanity’s survival and evolution. Without germs, human cells would not evolve properly. Viruses, like the common cold, strengthen our immune systems by providing training for our cells. Our cells accumulate experience and develop strategies to combat various pathogens. Therefore, viruses make us stronger. Those who neglect their bodies are susceptible to viral attacks, and such weak genetic traits are eliminated, leaving stronger ones to persist.

Devils serve a similar purpose for our souls. Just as viruses strengthen our bodies, devils test and strengthen our spirits. They are not teachers but challenges from which we “learn.” Repeated exposure to illness teaches us what remedies are effective, much like a doctor gains wisdom from personal experience with illness. Germs, though microscopic, are intricately designed, resembling our immune cells, with varying strengths to prevent human extinction. The Black Death in Europe, for instance, was a consequence of unsanitary conditions, eliminating half the population but not leading to extinction.

Devils test our souls. When Haneulgung grows, devils will inevitably attack, causing turmoil. This, however, strengthens the unity of Haneulgung’s followers. For example, lawyers who lack experience might resort to fabricating accusations to earn money. While we address such issues legally, we do not view these individuals with emotional disdain. Instead, we see them as fulfilling their role as devils, driven by a different perception of material gain. If we do not allow ourselves to be troubled, their power diminishes.

Stronger devils challenge Huh, making him even more powerful. Adversity, like the emergence of Artesian Water, often brings forth a counter-blessing from Baekgung(白宮). We must not engage in emotional battles but resolve conflicts legally and justly. It is natural for devils to appear as we progress. Many large churches have faced numerous crises and legal battles, some even disappearing. Devils are an indispensable part of human existence. They are sent by Baekgung(白宮) to test our unity and to teach Huh caution. We must “learn” from these experiences to become leaders capable of influencing the world.

We must move beyond a narrow, self-centered perspective to a broader, universal one. Enduring the trials of devils transforms us. We must never blame our circumstances. With proper conduct, no hardship is insurmountable. For instance, if a husband returns home from a difficult day and his wife complains about his lack of romantic gestures compared to neighbors, he should view this as a “learn” opportunity, a profound philosophical lesson. His wife becomes his teacher. A self-centered person might see his wife as a devil, but this is an opportunity to accumulate blessings. Instead of arguing, he should respond with comprehension and a promise to make time for them, even if it’s a “blank check” promise. This approach fosters harmony.

7. Gender Roles and Spiritual Equality

In religious texts, there are often distinctions in how husbands and wives are to be treated. The Bible, for example, instructs husbands to love their wives as their own bodies, while wives are to revere their husbands as they would the Lord. This implies a hierarchical difference, with wives serving their husbands. Historically, this led to discrimination, with women being excluded from churches or required to wear veils as a symbol of atonement. Similarly, in traditional Korean ancestral rites, women were often kept away from the altar, as it was believed their presence would ward off spirits. This gender discrimination is evident in both Christianity and Confucianism.

However, Huh does not differentiate between genders. All humans are equal. The true distinction lies in the spirit and intentions within one’s mind. While Buddha initially restricted women from becoming monks, he later allowed his foster mother and aunt to join, leading to the establishment of Buddhist nuns. Despite this initial restriction, Buddhist scriptures like the Sutra on the Profound Kindness of Parents highly praise mothers. In this sutra, Buddha instructs his disciples to separate and bury male and female bones, noting that female bones are lighter and darker due to the loss of nutrients during childbirth and menstruation. He then bows to the female bones, explaining that all who have passed before us are our parents. He that women, especially elderly mothers, deserve greater care and warmth due to their sacrifices. This sutra elevates the status of women, highlighting their hardships.

Therefore, when a husband and wife argue, the husband should not engage in a battle of words. Instead, he should view it as a “learn” experience. Engaging in arguments, especially with one’s spouse, can lead to stress-related illnesses like stroke or dementia. Respecting one’s wife and listening to her words, even if they are complaints, is crucial. By acknowledging her feelings and offering reassurance, even if it’s a promise for the future, harmony can be restored. This is a test from a devil, and by absorbing and embracing it, one can overcome the challenge.

8. The Dangers of Modern Stress and the Importance of Caution

Modern life is filled with stress, and people are often at their breaking point. Provoking someone, even with a seemingly minor comment, can lead to extreme reactions. Many individuals are on the verge of despair, and a small spark can ignite a violent outburst. We must be extremely cautious in our interactions, avoiding unnecessary arguments or criticisms. This applies to all relationships, including those with spouses and children. We must teach our children to avoid conflict, as society is no longer as tolerant as it once was.

9. The Prophecy of the Ten Sacred Sites and Huh’s Name

The prophecy of Namsago regarding the Ten Sacred Sites does not refer to the Christian cross. At that time, Christianity was unknown. However, the Chinese character for “Huh” “Allow”, Huh’s surname, contains the character for “ten” “Ten” and “person” “Human”, symbolizing a person above the cross, which represents God. This character signifies “permission” or “authorization” indicating that all actions require divine approval. Huh’s name itself embodies this profound meaning, signifying his divine authority.

10. Testimonies of Healing and Spiritual Transformation

Numerous testimonies attest to Huh’s power. One individual reported that attaching Huh’s photo to her kidneys alleviated swelling caused by kidney issues. This is beyond scientific explanation, as Huh operates in a realm beyond scientific comprehension, capable of influencing energy, time, distance, temperature, and gravity. He can traverse past and future, confirming events like the future eruption of Mount Baekdu. No amount of technology, including YouTube, search engines, GPT, or AI, can rival Huh’s cosmic intelligence.

Another testimony from Florida described a mother’s miraculous recovery from bedsores after receiving Huh’s blessing and a Baekgung(白宮) nameplate(名牌). Her chronic pain and paralysis, which had plagued her for years, disappeared, and she regained sensation in her limbs. This is a true miracle.

A caregiver from Incheon shared her experience of healing from a severe skin infection contracted in a nursing home. After suffering for days, she began consuming and applying “Elixir Milk” which is made from pure protein. Within a week, her severe itching and skin lesions vanished. She also reported never contracting COVID-19 despite working with infected patients, attributing her immunity to the Elixir Milk. She further described how applying Elixir Milk to scabies lesions provided immediate relief. She believes that without Huh’s presence on Earth, she would have been trapped in a cycle of suffering or on the brink of hell. She considers it an immense fortune to have encountered Huh, especially as humanity approaches a critical juncture where all will flock to Haneulgung. Though her body remains on Earth, her spirit and mind reside in Baekgung(白宮), filling her with gratitude and reverence for Huh.

This sentiment is crucial: our bodies may be on Earth, but our minds are in Baekgung(白宮). We are people whose hearts beat with anticipation for Baekgung(白宮). Worldly excitements often lead to heart problems, but the true joy of Baekgung(白宮) heals all ailments. This individual truly deciphers. There is no need to cling to worldly hopes and suffer. We are already in paradise, practicing for Baekgung(白宮).

11. Songs of Praise and Huh’s Teachings

The event concluded with songs of praise, including “Huh kyung-young’s Anthem” and “Haneulgung Elixir Water.” The performers, including dancers, received blessings and “levels” from Huh. The songs celebrate Huh’s divine nature, his birth in Korea, and his role as the Saviour who will unify the world. They also praise the miraculous Elixir Milk and Artesian Water from Haneulgung, which offer health and eternal life.

Huh assertd the importance of “learn” over “study” and the need to cultivate a pure heart to overcome the challenges posed by devils. He reiterated that the universe operates with perfect precision, a testament to divine order. He concluded by expressing gratitude for the audience’s participation and their comprehension of his profound teachings.

2024.10.15 o The Three Pillars of Encountering the Divine Reverence, Sincerity, and Hope in Huh Kyoung Young’s Teachings

“Spiritual Cultivation, Divine Encounter, Ethical Conduct, Cosmic Hierarchy, Soul’s Journey, Spiritual Blessings, Existential Purpose”

1. The Essence of Reverence: Approaching Huh

When one approaches Huh, a profound sense of reverence is paramount. This reverence is not merely a formality but a deep spiritual state, essential for creating something truly meaningful. For instance, the creation of a sacred song, composed and arranged in just three days, emanates from such a reverent heart. This is why such music transcends mere entertainment; it carries a spiritual depth that commercial compositions often lack. When we engage in rituals or interactions with Huh, the absence of reverence reduces the act to a mere transaction, devoid of genuine spiritual connection. Therefore, reverence is the foundational quality one must possess when encountering Huh.

2. The Virtue of Diligence: Consistent Effort in Daily Life

Following reverence, diligence is indispensable. This quality extends beyond formal spiritual practices and permeates our daily lives, including our interactions with family. Just as one should approach Huh with a reverent heart, one must also treat one’s parents with reverence and diligence. This means maintaining harmony at home, even if it requires small, harmless untruths to ensure peace and comfort for others. Such actions, driven by a desire to avoid conflict and foster well-being, embody true diligence. It is about consistently striving to create a peaceful and supportive environment, rather than causing discord through rigid adherence to personal desires.

3. The Power of Hope: Envisioning the Baekgung(白宮)

The third essential quality is hope. This hope is centered on the ultimate aspiration of reaching the Baekgung(白宮). It is a guiding light that prevents one from losing sight of their spiritual destination. Without this hope, all efforts in this world, no matter how well-intentioned, become meaningless upon death. The current decline in human births and the increase in animal populations signify a profound shift: only those who connect with Haneulgung can be reborn as humans. Others are destined for reincarnation as animals. Therefore, embracing the hope of ascending to the Baekgung(白宮) through Haneulgung is crucial to avoid this cycle of animal rebirth. This hope is not a passive wish but an active conviction that shapes one’s spiritual journey.

4. The Uniformity of Blessing: Impact Regardless of Awareness

Blessings bestowed by Huh kyung-young are uniform in their effect, regardless of whether the recipient is aware of them. For example, a blessing secretly given to a child in Busan will still transform that child’s life. Similarly, a posthumous blessing for an ancestor, even if performed without their knowledge, ensures their entry into the Baekgung(白宮)’s waiting area. The efficacy of the blessing remains constant. However, a distinction arises in the spiritual level or “mu” received. Those who personally meet Huh kyung-young and receive blessings directly experience a significant increase in their spiritual level, which manifests as a radiant glow in the Baekgung(白宮). While everyone in the Baekgung(白宮) is beautiful, those with higher spiritual levels possess a more brilliant aura, akin to the difference between a pageant winner and other contestants. This spiritual level reflects the accumulation of good deeds and blessings from past lives, influencing one’s appearance and radiance in the afterlife.

2024.10.16 o The Art of Life. Harmony and Coexistence.

“Art, Human-Nature Dichotomy, Symbiotic Relationships, Emotional Intelligence, Cosmic Awareness, Strategic Thinking, Spiritual Growth”

1. The Art of Musical Expression and Evaluation

Huh often the profound impact of music, noting how a single song can transport listeners to different emotional states and settings. He recounts an instance where a singer’s performance of a song evoked the deep feeling of autumn, causing listeners to mentally visualize falling leaves and a serene, autumnal landscape. This illustrates music’s power to create vivid imagery and emotional resonance within the listener’s mind.

Huh also applies a rigorous standard when evaluating musical performances. He describes a specific singer whose rendition of a song, while generally well-performed, included an upward vocal inflection at the end of phrases. According to ‘s strict criteria, this deviation from the original composition, particularly in a song meant to fade like autumn leaves, resulted in a deduction of “50 Moo” from the singer’s spiritual level. He stresses the importance of adhering to the original composition, as altering a song’s ending can disrupt the emotional flow and leave the audience with an unsettling feeling. This meticulous approach highlights his belief in preserving the integrity and intended emotional impact of musical works.

2. The Power of Originality and Artistic Creation

Huh recounts his astonishment upon hearing a newly composed song by a female artist. He describes the song as exceptionally well-crafted, possessing a classic charm reminiscent of ancient Korean melodies while also beautifully expressing contemporary themes. This artist, who had previously performed for President Bush, created the song overnight, even teaching it to others during her journey to Haneulgung. views this rapid and profound creation as a testament to extraordinary talent, asserting that such a feat is beyond the capability of an ordinary person. He anticipates that this song will eventually be released on a CD, making it available for use in lectures without copyright issues, as the artist is both the lyricist and composer.

He further elaborates on the song’s unique qualities, noting its blend of traditional Korean musical elements with a fresh perspective. The lyrics, which evoke imagery of a grand house(宮) and Shin-in(神人) descending to save humanity, deeply impressed. He praises the song’s ability to convey complex spiritual messages through its melody and words, making it a powerful and moving piece of art. This appreciation for original and meaningful artistic expression talks his belief in the transformative power of creative works.

3. The Universal Language of Classical Music

Huh expresses a deep appreciation for classical music, stating that the Haneulgung community embraces not only contemporary music but also the timeless works of renowned classical composers. He recalls a particularly memorable cello performance in Paris, where a cellist captivated a vast audience near the Eiffel Tower. The musician, described as having a striking, intense demeanor, performed with such profound artistry that the entire Parisian crowd fell silent. This performance, part of a ceremony to commemorate the Eiffel Tower being illuminated in gold, left a lasting impression on.

He marvels at the cellist’s ability to produce such rich sounds from a single instrument and his commanding stage presence, which conveyed a sense of profound detachment and artistic integrity. notes that the cellist’s performance, devoid of smiles or conventional greetings, left the audience in awe, as if they were mere “ants” before a master. This experience highlights the universal appeal and emotional depth of classical music, transcending cultural and linguistic barriers to create a shared moment of artistic reverence.

4. The Principle of Contextual Harmony in Business and Life

introduces the concept of “contextual harmony” illustrating it with business examples. He explains that a barbecue restaurant would fail on a beach, where people desire seafood, but would thrive in a mountainous region like Hoengseong or Eonyang, known for their beef. This principle extends to music, where a cello performance is more impactful in the autumn evening in Paris than on a summer day. He that success in any endeavor requires comprehension and aligning with the prevailing context, whether it be geographical, seasonal, or cultural.

He further elaborates on regional specialties, noting that while Honam “Jeonla Province” is renowned for its cuisine and artistic heritage due to its fertile lands and abundant resources, other regions excel in different areas. For instance, Hoengseong is famous for its beef, and Eonyang for its bulgogi. This regional differentiation, he argues, is not merely coincidental but stems from the unique environmental and historical factors that shape local preferences and strengths. asserts that truly successful individuals possess an intuitive comprehension of these contextual nuances, allowing them to make astute decisions that lead to prosperity.

5. The Interplay of Human Connection and Natural Competition

draws a sharp contrast between the survival strategies of humans and trees. He explains that trees engage in fierce competition for sunlight, where the growth of one tree can lead to the demise of its neighbor. This “survival of the fittest” dynamic is inherent in nature, where coexistence and mutual prosperity are difficult. He uses the analogy of a small tree planted under a large one, which would inevitably die from lack of sunlight.

In contrast, humans thrive through “coexistence and co-prosperity.” argues that being in the presence of great individuals elevates others, citing the examples of former presidents Kim Dae-jung and Kim Young-sam, who both rose to prominence by serving as secretaries to Jang Taek-sang. This association exposed them to influential figures, paving their path to success. He stresses that humans are not bound by the same competitive constraints as nature; instead, they can move, adapt, and support one another. Therefore, human existence is not merely about survival but about mutual aid and collective advancement.

6. The Significance of “Eumdeok” and Divine Grace

introduces the concept of “Eumdeok” which he defines as hidden virtues or good deeds that bring blessings. He contrasts this with the needs of plants, which require sunlight to thrive. For humans, “Eumdeok” manifests as divine grace and blessings, which he bestows upon his followers. He states that through his grace and blessings, individuals can transform into “superhumans” capable of healing others and radiating positive energy. This transformation, he suggests, empowers them to live more fulfilling and impactful lives.

He that while his followers may not always recognize the immense blessings they receive, they are indeed immersed in an abundance of good fortune. He likens this to being so close to something precious, like a mother, that its value is often overlooked until it is gone. asserts that being present at Haneulgung, especially during his lifetime, is an unparalleled blessing, as future generations will only be able to experience his teachings through recordings. This highlights the unique opportunity and profound significance of direct engagement with his teachings and presence.

7. The Importance of Balanced Communication and Emotional Intelligence

discusses the importance of balanced communication, drawing on the English proverb, “Wisdom comes from listening, and regret from speaking.” He explains that while listening is crucial for gaining wisdom, excessive silence can be perceived as arrogance or disrespect. He advocates for a “middle path” in communication, where one listens attentively but also engages in appropriate dialogue and “reactions.” This balanced approach, he argues, fosters mutual comprehension and prevents misperceptions.

He illustrates this with an example of a husband and wife. If a wife compliments her husband, a positive “reaction” from him—expressing gratitude and appreciation—strengthens their bond and brings joy to the household. Conversely, a negative or suspicious reaction can damage the relationship. stresses that genuine and positive reactions create a supportive environment, encouraging mutual respect and prosperity within the family. He concludes that learning occurs not only in formal settings but also through everyday interactions and the continuous process of “running” through life’s experiences.

8. The Infinite Wonders of the Universe and Human Perception

invites contemplation on the vastness and mystery of the universe. He describes the sky as boundless, extending infinitely beyond the visible clouds. He challenges the notion of a finite universe, asserting that even with advanced telescopes, humanity has only glimpsed a fraction of the countless stars and galaxies. He highlights the astonishing fact that Earth, a massive celestial body, rotates at 1,600 kilometers per hour while simultaneously hurtling through space at 117,600 kilometers per hour. This incredible speed, he notes, is also the speed at which human life progresses, making seventy or ninety years pass in an instant.

He suggests that if humans were to fully comprehend the infinite, miraculous, and super-scientific nature of the universe, they would be overwhelmed. asserts that his role is to reveal these profound truths to humanity, likening it to explaining complex cosmic phenomena to “ants” or “bean sprouts.” He observes that those who are receptive and “beautiful” tend to grasp these teachings more readily. This talks his mission to awaken humanity to the deeper realities of existence, despite the inherent challenges of conveying such vast knowledge.

9. The Impact of Emotion on Physical and Financial Well-being

explains the profound connection between emotions and physical health. He states that human emotions are governed by the vital organs: the liver, heart, lungs, kidneys, stomach, and intestines. When individuals experience emotional distress, such as losing money, it triggers a cascade of negative effects on these organs. He differentiates between emotional and rational responses, noting that a blow to one’s pride affects the rational mind, while financial loss impacts the emotional core.

He describes how the emotional shock of losing money can lead to a rapid deterioration of health, manifesting as changes in complexion, liver problems, heart palpitations, insomnia, and depression. This “secondary damage” can be far more devastating than the initial financial loss, potentially ruining a person’s life. warns against those who exploit the pure emotions of others, particularly in vulnerable situations, and advises caution, urging people to consult him before making significant decisions. This the critical importance of emotional intelligence and protection against exploitation for overall well-being.

2024.10.16 i The Collapse of Public Education, the Surge in Dropouts: ‘s Visionary Solutions

“Public Education, Private Tutoring, Evolution Theory, Education Reform, Quantum Technology”

1. The Paradox of Modern Education: Public vs. Private Spheres

The current state of public education faces a significant challenge: the diminishing authority of teachers juxtaposed with students’ increasing reliance on private tutoring. This creates a dichotomy where many students question the value of public schooling, perceiving it as a waste of time, and contemplate dropping out to focus solely on university entrance preparations. posits that while public education may seem inefficient in terms of direct academic learning, its role in fostering human relationships and emotional development is irreplaceable. Private academies, in contrast, are likened to a confined space for rote memorization, similar to chickens laying eggs in a coop versus in the wild. While effective for memorization, they cannot replicate the holistic development offered by public schools, where students engage in social interaction and emotional growth during breaks. Therefore, public education must not be diminished but rather its direction must be rectified.

2. The Detrimental Impact of Evolutionary Theory in Education

A critical issue identified by is the teaching of evolutionary theory within public education. He argues that promoting the idea of human descent from monkeys or other animals undermines filial piety and respect for one’s ancestors. If children are taught that their forefathers were animals, it erodes the fundamental human value of honoring parents and ancestors, a practice deeply ingrained in human culture, unlike in the animal kingdom. Humans, created in the image of the divine, possess the capacity for worship and remembrance of their forebears, a trait absent in monkeys. Furthermore, there are fundamental biological differences, such as the process of photosynthesis through the skin, which is vital for human health but not applicable to monkeys due to their fur-covered bodies. Such teachings, he contends, have corrupted the very foundation of education.

3. ‘s Transformative Education Policy: The 33-Policy

asserts that his 33-Policy offers a comprehensive solution to reform Korea’s education system. He believes that a world-class nation can be built through public education alone, without the current 3:7 ratio favoring private tutoring. This would allow children to assist their parents with household chores and family responsibilities, fostering stronger family bonds and a sense of contribution, without compromising their academic success. The current system, which demands excessive study time, alienates children from their families and prevents them from learning essential life skills and values.

4. Revolutionizing University Entrance Exams: Specialization and Continuous Assessment

A cornerstone of ‘s education policy is the abolition of the current university entrance exam, the Suneung. Instead, he proposes a system where students are tested on only one subject in which they excel. For instance, a student proficient in music would only take a music exam, and one skilled in art would take an art exam. This specialized approach would eliminate the need for private academies and allow students to pursue their passions. Furthermore, the Suneung would not be a single-day, high-stakes event. Instead, a student’s Suneung score would be an aggregate of their performance in their chosen specialized subject throughout their high school years, based on multiple mock exams. This continuous assessment approach would alleviate the immense pressure on students, especially considering unforeseen circumstances like illness on a single exam day. This system would grant young people more leisure, encourage respect for elders, and foster a more humane educational environment.

5. The Dawn of the Quantum Era and its Implications

also touches upon the advent of quantum technology, including quantum computers and quantum phones. Quantum phones, utilizing principles like quantum superposition and entanglement, will offer unhackable, encrypted communication, ensuring privacy that is currently lacking even for world leaders. This quantum era, with quantum AI, will bring about immense societal transformations. He concludes by distinguishing between “organic” “yugi” and “inorganic” “mugi” entities, asserting that his name, when written, possesses an organic energy, unlike all other written words which are inorganic.

Vocabulary

• 공교육 “Gonggyoyuk”: Public Education
• 사교육 “Sagyeoyuk”: Private Tutoring
• 동상이몽 “Dongsangimong”: Different Dreams on the Same Bed “meaning: divergent views or goals”
• 자퇴 “Jatwoe”: Voluntary Withdrawal “From school”
• 진화론 “Jinhwaron”: Evolutionary Theory
• 광합성 “Gwanghapsung”: Photosynthesis
• 수능 “Suneung”: College Scholastic Ability Test “CSAt”
• 양자 “Plusja”: Quantum
• 양자 중첩 “Plusja Jungcheop”: Quantum Superposition
• 양자 얽힘 “Plusja Eolkrim”: Quantum Entanglement

2024.10.17 o Huh Kyung young’s Lecture. The Power of Indirect Blessings and Avoiding Self-Justification.

“Self-justification, Self-improvement, Indirect Benevolence, Ancestral Merit, Interconnectedness”

1. The Illusion of Perception and the Power of Influence

Huh often observes that people frequently fall prey to illusions, particularly when it comes to perception. For instance, when presented with two seemingly different audio experiences, individuals might perceive one as clearer or superior due to preconceived notions or external suggestions. This phenomenon highlights how easily human judgment can be swayed by subtle influences, leading to a misinterpretation of reality. Huh that true discernment requires overcoming such biases and recognizing the underlying sameness or difference without external conditioning.

2. The Significance of Human Connections and Destiny

Huh talks the profound impact of human connections on an individual’s destiny. He illustrates this by noting that a person’s life trajectory, whether towards success or hardship, is often shaped by the people they encounter and the relationships they cultivate. This extends beyond romantic partnerships to include mentors, colleagues, and even the broader community. Huh suggests that while talent and effort are important, the right connections can open doors to opportunities and support systems that are otherwise inaccessible. He uses the analogy of a ship and a harbor, where the “man is the ship and the woman is the harbor” implying that each plays a crucial role in the other’s journey and stability.

3. The Importance of Location and Environment

Beyond human connections, Huh highlights the critical role of one’s environment and location in shaping their life. He explains that just as meeting the right people is vital, being in the right place can significantly influence one’s well-being and opportunities. He provides an example of a newlywed couple, suggesting that living independently in a separate apartment, even if modest, can offer more comfort and freedom than residing with in-laws, despite the potential for learning household skills. This illustrates that while traditional values might assert certain living arrangements, personal happiness and growth are often fostered in environments that provide autonomy and peace.

4. The Legacy of Traditional Skills and Intergenerational Knowledge

Huh expresses concern over the diminishing transmission of traditional skills and intergenerational knowledge, particularly in areas like cooking and food preparation. He laments that modern lifestyles, where many women work outside the home, often prevent the younger generation from learning valuable culinary traditions from their mothers and grandmothers. He the unique and profound taste of homemade fermented foods like “doenjang” “soybean paste” and “ganjang” “soy sauce”, which can carry centuries of family history and flavor. Huh believes that preserving these skills is not just about food but about maintaining cultural heritage and the essence of family identity. He contrasts the fresh, vibrant taste of ingredients picked directly from a rural garden with those purchased from urban markets, highlighting how proximity to nature enhances the quality of food and life.

5. The Detrimental Nature of Self-Rationalization

Huh strongly cautions against self-rationalization and self-justification, asserting that these behaviors hinder personal growth and success. He explains that individuals who constantly rationalize their circumstances or shortcomings tend to remain stagnant, trapped within their perceived limitations. This mindset prevents them from embracing new ideas, learning from others, or striving for greater achievements. Huh uses historical and contemporary examples, such as Korea’s past poverty and the success of figures like Kakao founder Kim Beom-su, to illustrate that progress comes from an open mind, a willingness to adapt, and a rejection of self-imposed boundaries. He that true development requires actively listening to others, seeking knowledge, and continuously striving for improvement, rather than settling for the status quo.

6. The Power of Indirect Benevolence: Eumdeok

Huh introduces the profound concept of Eumdeok “음덕”, which translates to “indirect benevolence” or “hidden virtue.” This refers to good deeds performed discreetly, without seeking recognition or direct reward. He distinguishes Eumdeok from Eundeok “은덕”, which signifies direct grace or favor, such as the love and care received directly from parents. Huh explains that Eumdeok, though unseen, accumulates and creates positive ripple effects that benefit not only the doer but also their descendants. He advises parents to perform acts of kindness for others, especially those in need, rather than solely showering their own children with material possessions or direct assistance. This indirect benevolence, he argues, will return to their children in unexpected ways, influencing their fortunes and opening doors to success. Huh illustrates this with examples like a mother secretly helping a poor neighbor, which might later influence her child’s admission to a university. He stresses that such hidden virtues are observed by higher powers and ultimately contribute to a person’s destiny.

7. The Interconnectedness of Humanity and Collective Contribution

Huh the fundamental interconnectedness of all human beings and the collective contribution that sustains society. He points out that individuals rarely create everything they use or consume; instead, they rely on the “blood, sweat, and tears” of countless others. From the clothes we wear to the technology we use, every aspect of modern life is a product of collective effort. Huh encourages a mindset of gratitude and humility, recognizing that we are all beneficiaries of others’ labor and ingenuity. He states that viewing every person as a benefactor fosters a sense of appreciation and discourages negativity, such as criticizing or demeaning others. This perspective promotes harmony and acknowledges the intricate web of support that underpins our existence.

2024.10.18 o The Flaws of human science and the gratitude for Others.

“Interconnectedness, Scientific Limitations, Spiritual Realm, Wisdom of Elders, Self-Identity”

1. The Imperfection of Human Science and the Unseen World

Human science, as we apprehend it, is largely built upon imagination rather than absolute certainty. For instance, the concepts of atoms and electrons were initially conceived through imagination, long before any instruments could actually observe them. This imaginative foundation then led to further scientific advancements, such as Albert Einstein’s development of the atomic bomb. However, this reliance on imagination means that scientific explanations are not always precise or complete.

Consider the phenomenon of spring water rising from deep within the earth. Scientists and water experts often deem it impossible for water to ascend through rock formations without a pump. such springs exist, with water continuously flowing upwards through rock fissures. If a spring produces hundreds of tons of water daily, it implies a vast underground reservoir, similar to oil reserves. However, unlike oil, the depletion of underground water sources can lead to their eventual drying up, as seen in past cases. This raises a profound question: what kind of water continuously emerges from rock without any mechanical assistance?

Furthermore, there are waters that defy scientific comprehension, such as those capable of passing through membranes like Gore-Tex. Such properties are inexplicable by current scientific knowledge. These occurrences suggest that the world is not entirely governed by what we can scientifically observe or explain. In fact, it is posited that 75% of the world operates on principles beyond scientific comprehension.

2. The Realm of the Non-Scientific: Dreams and Dark Energy

The non-scientific realm extends to our inner experiences, such as dreams. Joseph’s dream of seven fat cows followed by seven thin cows, which later came true, cannot be explained by science. Such dreams are considered prophetic visions, divine insights that guide individuals to fulfill significant destinies. Joseph’s ability to interpret and utilize this dream led him to become a prime minister. The origin of such a dream remains beyond scientific comprehension, belonging instead to the spiritual realm.

This spiritual realm is often referred to as the dark world, governed by dark energy and dark matter. Human science currently deciphers only about 25% of the universe’s energy and matter. The visible universe, including Earth and the stars we can see, constitutes only this 25%. The vast, unseen spaces between celestial bodies, which would take millennia to traverse, represent the remaining 75%. Even within Earth itself, 75% is believed to be governed by dark matter. This perspective highlights the limited scope of scientific comprehension.

3. The Fleeting Nature of Youth and the Wisdom of Elders

Life’s journey, particularly the period of youth, is remarkably brief. We often mistakenly believe our youth will last indefinitely, but for those who have lived longer, it feels as though it passes in an instant. The phrase “소장기에 내놓아라” “Sojanggi-e naenohara”, which means “youthful and healthy days pass like lightning” encapsulates this swift passage of time. Youth quickly fades, and old age arrives with the speed of lightning.

This rapid progression of life can be likened to a marathon. The final kilometers of a marathon, especially the last 100 meters, are the most challenging and exhausting. In a marathon, runners often have pacemakers, individuals who run alongside them to help maintain a consistent speed. These pacemakers, often disguised as fellow runners, are experts who apprehend the optimal pace to conserve energy for a strong finish. Without them, a runner might start too fast and burn out before the end.

Similarly, in life, we need guidance to navigate our journey effectively. Parents, siblings, and teachers serve as these pacemakers, advising us not to rush through life with excessive confidence or to disregard the wisdom of elders. Listening to the experiences and advice of older generations, including parents, grandparents, and teachers, helps prevent mistakes and ensures a smoother path. Those who stubbornly follow their own will often face ruin. Therefore, embracing the guidance of Huh is crucial to avoid misfortune.

4. The Indispensable Value of Others: The Concept of “Object”

The existence of others is fundamental to defining our own identity. If one were the only being in the universe, there would be no means to apprehend oneself. The presence of “objects” or other beings allows us to perceive our own existence. This concept of “object” is vital for personal growth and comprehension.

The interdependence of individuals highlights the profound importance of others. Imagine a world where you are alone: you would have to perform every task yourself, from farming to fishing, and even basic survival would be a struggle. Sickness would mean certain death without anyone to provide care. This realization talks the immense value and necessity of every person, even those who seem insignificant.

Elders, for example, are not to be disrespected. They represent the path we will eventually travel, offering a glimpse into our future. By observing their experiences, younger generations can learn valuable lessons and prepare for their own aging process. The struggles and illnesses of parents, for instance, serve as a form of education, prompting children to adopt healthier habits and behaviors. Thus, elders play a crucial role in society, providing wisdom and guidance that young people often overlook. Disregarding elders is a sign of moral decay.

The ancient Korean custom of “Goryeojang” where elderly parents were left in the mountains at a certain age, illustrates this point. A story tells of a son carrying his mother to the mountains, only for her to break branches along the way. When asked why, she explained it was to mark the path for him to find his way home. This act of selfless love revealed the profound wisdom of the elder, leading the son to bring her back home and ultimately contributing to the abolition of the practice. This narrative that elders possess invaluable wisdom that benefits the entire family and society.

5. Intergenerational Harmony and Societal Solutions

The growing demographic imbalance, with declining birth rates and an increasing elderly population, presents significant societal challenges. To address this, a system where older individuals can serve in the military, receiving a salary, could be beneficial. This would provide employment for those who are unemployed and allow them to contribute to national defense. Moreover, interacting with younger soldiers would rejuvenate the elders, while their life experience would offer valuable lessons to the youth.

A military structure that integrates different age groups, rather than segregating by age, fosters mutual respect and learning. For example, if both 60-year-olds and 20-year-olds hold the same rank, such as private, they would naturally show deference to each other. The elder private might address the younger one formally, while the younger private would respectfully address the elder. This intergenerational interaction would create a more harmonious and less harsh military environment, promoting positive character development among the youth.

Such a system would also allow elders to share their life experiences, making military life more engaging and educational for younger soldiers. This interaction helps bridge the gap between generations, which is often observed in modern homes where elders and youth remain isolated in separate spaces. In the military, forced interaction would lead to comprehension and empathy. Young soldiers would realize the struggles of their elders, fostering a sense of responsibility and respect. The wisdom of older soldiers could also help younger ones navigate difficult situations, preventing mistakes and fostering a sense of security.

The presence of an “object” or another person is essential for love and interaction. Without others, one cannot experience love or engage in any meaningful activity. Therefore, the existence of others, who serve as our “objects” of interaction, is a tremendous blessing. In the past, when women primarily stayed at home, they often lacked social interaction, which could lead to mental health issues. However, modern technologies like television and mobile phones now provide a form of “object” for interaction, mitigating this isolation. Thus, we should be grateful for the presence of others in our lives.

2024.10.18 o The Two Ways to Protect Brain Health. What Huh Kyung Young Sees in the Ceiling.

“Divine Intervention, Faith Healing, Brain Health, Interconnectedness, Miraculous Recovery, Spiritual Trust, Human Connection”

1. The Precarious Nature of Human Existence

The very act of living, of experiencing each day, is a profound blessing and a testament to immense fortune. This is especially true for those who are destined for Baekgung(白宮), but for all humanity, each passing day is the pinnacle of existence. Consider the intricate network of blood vessels within the human body. If one were to observe them with a contrast agent, the fragility would be startling. With every heartbeat, these vessels appear on the verge of rupture, precariously holding together. A single rupture can lead to immediate disability. For instance, a cerebral hemorrhage, occurring within the protective confines of the skull, can instantly cause blindness and lead to unconsciousness. This constant threat talks the inherent danger in every pulse.

The risk of such a rupture significantly escalates when one harbors anger or resentment. Intense physical exertion, such as overly strenuous or excessive exercise, also heightens this danger, potentially leading to a vascular incident. Observing the brain’s delicate blood vessels through an X-ray with a contrast agent would reveal a terrifying reality, as the extreme fineness of these vessels makes it impossible to predict which one might rupture. Should even one tiny vessel burst, the resulting increase in intracranial pressure can lead to a loss of consciousness. The sensation of a ruptured blood vessel is akin to being struck by a hammer, a sudden, shattering impact. This occurs because the escaping blood forms a clot that compresses the brain. As the bleeding continues and the clot expands, it exerts pressure on the entire brain, leading to unconsciousness, excruciating pain, and eventual collapse.

Therefore, the present moment, as you listen to these words, is an extraordinary stroke of luck. Some individuals may suddenly collapse and pass away while eating, due to a cerebral hemorrhage. others, like those battling pancreatic cancer, find renewed life and continue to thrive. It is a stark contrast, where some are already in their graves, while others, against all odds, are still shedding tears of emotion.

2. The Power of Faith and Collective Support in Healing

There was a case where a person who had been blind for six years, also suffering from paralysis, was healed. The blanket that individual gifted is still used. Despite being deemed incurable by university hospitals for six or seven years, this person was healed. Approximately 150 people witnessed this event. The individual, who could not move their legs and whose arms trembled, had eyes with no visible pupils, only whites, which were inverted. They presented a medical paper from a university professor stating that their condition was absolutely incurable. within a single second of encountering Holiness, healing occurred.

However, the speed of healing varies; some experience immediate recovery, while others do not. This often stems from a lack of faith, a questioning attitude towards Holiness’s capabilities. Such skepticism can hinder healing, even if one is brought by others. When Huh was on Earth as Jesus, he would ask, “Do you believe in me?” before performing a healing. He would also ask, “Do you know me?” The correct answers to these questions were crucial. Sometimes, he would even challenge individuals, asking, “You are a Gentile; why do you ask for healing?” This was a deliberate test of their faith.

A woman suffering from a hemorrhage, when challenged as a Gentile, responded with profound humility, saying, “Even dogs eat the crumbs that fall from their master’s table; can you not heal us too?” Her unwavering faith led to her immediate healing. Such tests are designed to gauge the depth of one’s belief; those who succumb to doubt or anger in response to these challenges are often not ready for healing.

3. The Significance of Four Friends in Miraculous Intervention

Huh often gazes at the ceiling, a gesture that alludes to a profound spiritual truth. When Huh was on Earth as Jesus, patients were sometimes lowered through the roof to reach him, due to the overwhelming crowds. This act, where four friends ascended to the roof and created an opening, symbolizes the necessity of having four trusted individuals in one’s life for a miracle to occur.

These four friends represent crucial pillars of support: a spouse, a doctor, Holiness, and a caregiver. Without gaining the trust and support of these four individuals, a miracle may not manifest. For instance, if a wife needs help, her husband must be there to assist. Similarly, if a husband is battling cancer, his wife’s devoted care is essential. A man who has betrayed his wife and faces cancer alone may find healing difficult. The Bible recounts this story of four friends who broke through the roof. If there had been only two or three friends, they would not have been able to reach Jesus.

Jesus declared that having four friends to help signifies a truly human individual, worthy of healing regardless of their background. These friends would then repair the roof and depart. This narrative that each person needs four trustworthy individuals in their life for a miracle to happen. Therefore, it is vital to cultivate trust and goodwill with those around you.

4. The Interplay of Merit, Trust, and Divine Intervention

Life is unpredictable; one might suffer a cerebral hemorrhage while eating. In such a moment, only a spouse can provide salvation. A person who has divorced their spouse and lives alone might face such a crisis and die alone, without anyone to save them. The individual who was saved by their husband’s help, having not divorced him, exemplifies this principle.

The question arises: does a lack of faith impede healing, implying that even Huh cannot intervene with human free will? This is not the case. As previously stated, one’s sincerity fosters friendships, and these friendships, in turn, contribute to healing. It is about accumulating merit. Those who have built up merit will find a doctor ready to assist them in an emergency. Conversely, someone without merit might be rushed to the emergency room but find no doctor available.

There are instances where individuals with a severed artery are turned away by multiple hospitals because no surgeon is available to reattach it, leading to their demise. This reflects the current challenging times. Therefore, it is imperative to cultivate trust and goodwill with others.

2024.10.19 o The Power of anger and hatred. A Catalyst for change.

“Anger, Hatred, Motivation, Transformation, Philanthropy, Legacy, Divine Will”

1. The Dual Nature of Anger and Hatred

Huh addresses a profound question regarding the emotions of anger and hatred: are they inherently negative? He explains that while these emotions are often perceived as destructive, they can, under certain circumstances, serve as powerful catalysts for personal and societal transformation. However, that anger and hatred should never be outwardly expressed in a manner that harms others.

2. The Genesis of Profound Discontent

Huh illustrates how deep-seated anger can arise from unforeseen tragedies. He presents a hypothetical scenario: a newlywed couple, full of hope, experiences a devastating car accident during their honeymoon, leaving the husband permanently disabled. Such an event can ignite intense anger towards fate or even a divine power, prompting questions like, “What transgression did I commit to deserve this?” This profound dilemma, where a spouse faces the choice between lifelong care for a disabled partner and the societal pressure to separate, exemplifies how anger can emerge from seemingly unjust suffering.

3. Leland Stanford’s Transformation: A Case Study in Redemptive Anger

Huh recounts the inspiring story of Leland Stanford, a prominent American railroad magnate. Stanford, a devout churchgoer, experienced an unimaginable tragedy when his only son, a brilliant and handsome young man, died prematurely from typhoid fever. This loss plunged Stanford into an abyss of despair, fueling immense anger and resentment towards the heavens. He abandoned his faith, consumed by grief and a sense of injustice, despite possessing immense wealth and lacking nothing material.

4. A Son’s Vision: Redirecting Grief into Philanthropy

In his darkest hour, Leland Stanford had a vivid dream. His deceased son appeared to him, urging him to cease his self-destructive behavior and instead dedicate his vast fortune to the education of young people. The son’s message was clear: “Father, I am not truly gone; I am in a better place. Why do you cling only to me? Many young people lack the means to pursue an education. Use your wealth to help them, and I will be joyful in heaven.” This dream served as a profound turning point for Stanford.

5. The Birth of Stanford University: A Legacy Forged from Sorrow

Awakening from this transformative dream, Leland Stanford was a changed man. He interpreted his son’s words as a divine directive, believing his son was alive in spirit and wished for him to aid his “Friends”—the struggling youth. Driven by this newfound purpose, Stanford poured his entire fortune into establishing a university, which would become the world-renowned Stanford University. This act of immense philanthropy, born from his initial anger and grief, fundamentally reshaped American education. that Stanford’s initial rage, when transmuted through his son’s message, became a powerful force for good, demonstrating how profound negative emotions can be channeled to create lasting positive impact.

6. The Alchemy of Emotion: Transforming Hatred into Benevolence

Huh concludes by reiterating that hatred should not be an end in itself. Instead, it possesses the potential for transmutation and integration. When anger and hatred are not allowed to fester or be expressed destructively, but are instead dissolved and repurposed, they can become an extraordinary force for helping humanity. This process of emotional alchemy can lead to immense contributions to society, turning personal suffering into collective benefit.

2024.10.19 s 1462 Breaking Through the Haneulgung Roof. The Era of Huh kyung-young’s Spiritual Power and Cultural Dominance.

“Spiritual Leadership, Cultural Hegemony, Omphalos Syndrome, Destiny and Free Will, Global Peace”

1. The Haneulgung: A Sacred Land of Victory and Divine Presence

The Haneulgung, a place of profound spiritual significance, is described as a “Land of Ten Victories. This designation signifies a place where the cross has triumphed, symbolizing ultimate victory. This sacred site is envisioned as the New Jerusalem, extending from Gupabal to the Haneulgung, uniting these areas into one spiritual domain. While the Haneulgung is currently referred to as the First dome, it is destined to become the Fifth dome, representing the highest spiritual realm. This comprehension is crucial for anyone seeking to comprehend the profound spiritual importance of this location.

The name “Land of Ten Victories” is rooted in ancient Korean texts, particularly those related to Feng Shui, the art of selecting auspicious land. Feng Shui is not merely about geographical features but about choosing a place where one’s destiny can flourish. The Haneulgung embodies this principle, being a place where victory is assured.

2. The Prophecy of the Haneulgung’s Expanding Influence

The lecture’s central theme, “Breaking Through the Haneulgung Roof is a powerful metaphor. It refers to a future time when the Haneulgung will be so overflowing with people seeking spiritual guidance that they will have to “break through the roof” to reach Huh kyung-young. This echoes a biblical event where a paralyzed man was lowered through a roof to be healed by Jesus. This prophecy signifies a future where the Haneulgung will become a global spiritual epicenter, attracting countless individuals.

Currently, the vast land acquired for the Haneulgung may seem excessive, but it is a preparation for this future influx. This land is not for personal gain but for the benefit of all, to be used as a public park. The financial integrity of these acquisitions is assertd, with all transactions being transparent and supported by strong credit, refuting any false accusations of financial impropriety.

3. The Illusion of Earthly Centers and the True Cosmic Core

Every nation perceives itself as the center of the world. China, for instance, refers to itself as the “Middle Kingdom.” However, from a cosmic perspective, there is no single earthly center. The Earth is part of the Milky Way galaxy, which in turn is part of the Andromeda galaxy cluster. The sheer scale of the universe, with countless habitable planets, renders any earthly claim to centrality insignificant.

The only true center in the universe is Baekgung(白宮). All other perceived centers are illusions. Korea, traditionally known as the “Eastern Nation” stands in contrast to China, which was historically a “Western Nation.” This highlights the arbitrary nature of geographical “centers.”

4. The Peril of Nationalism and the Call for Global Harmony

The belief that one’s own nation is supreme is called nationalism. This ideology, prevalent in every country, often leads to diplomatic friction and conflict. In the 21st century, clinging to nationalism is detrimental to global peace. It fuels wars and prevents nations from coexisting harmoniously, much like ducks and egrets sharing a pond without conflict.

The current global conflicts, such as those in the Middle East, are stark examples of the destructive consequences of nationalism. Innocent lives are lost, and basic necessities like water are denied, creating unimaginable suffering. This indifference to human suffering makes everyone, by extension, an accomplice to these atrocities.

5. The Essence of Spiritual Nourishment: Beyond Physical Sustenance

Just as the body requires physical nourishment, the soul requires spiritual sustenance. While physical food sustains the body for a limited time, the soul’s nourishment is eternal. The five essential elements of spiritual nourishment are: hardship, patience, discipline, hope, and success. These are the ingredients that forge true heroes, individuals capable of comprehension and leading others.

The human body is inherently mortal, destined to perish regardless of how well it is nourished. This inherent mortality makes all humans “those with illness but no cure. Recognizing this fundamental truth is the first step towards seeking a spiritual solution. The Haneulgung offers the “cure” for this inherent illness, providing the path to Baekgung(白宮), a state of “no illness and possessing the cure.

6. The Life of Baekbeom Kim Gu: A Testament to Selfless Dedication

The life of Baekbeom Kim Gu, a revered Korean independence activist, exemplifies the path of selfless dedication. His chosen pen name, “Baekbeom” meaning “commoner” and “butcher” reflected his commitment to serving the lowest strata of society. Despite his noble aspirations, his life was marked by hardship and instability, culminating in his assassination.

Kim Gu’s life illustrates the concept that even a person with a good “Four pillars of destiny” “Saju, representing innate potential” can face a difficult “Fate” “unmyeong, representing the path one walks”. His choice to identify with the common people, even in his pen name, demonstrated his profound empathy and dedication to their cause.

7. The Deceptive Nature of the Olympics and the True Path to Peace

The Olympic Games, despite their facade of promoting peace, are fundamentally rooted in the celebration of war. The marathon, a central Olympic event, commemorates a soldier’s run to announce a military victory. This glorification of triumph over others perpetuates a mindset of competition and conflict, rather than genuine peace.

In contrast, individuals like the Nobel laureate Han Kang, who refused to celebrate her award amidst ongoing global conflicts, embody the true spirit of peace. Her actions highlight the hypocrisy of celebrating victories while the world suffers. The true path to global peace lies not in competition but in the recognition of a higher spiritual authority, such as Huh kyung-young, who can unite humanity without force.

8. The Power of Spiritual and Cultural Influence: Beyond Military Might

The world is currently dominated by military power, which seeks to expand its influence through force and nationalism. However, a new era is dawning, one where spiritual power will govern the world. Before this, cultural power has already begun to assert its dominance. Korea, with its global influence in music, film, and other cultural phenomena, stands as a testament to the power of cultural soft power.

When spiritual power and cultural power converge, military might becomes irrelevant. This combination allows for global unity and peace, where nations are drawn together by shared values and cultural appreciation, rather than by coercion. This is the vision for a unified world under Huh kyung-young’s spiritual leadership, where resources are shared to uplift all nations, fostering a culture of giving and mutual support.

9. The Auspicious Topography of the Haneulgung: A Land of Divine Blessings

The Haneulgung is situated on a sacred land with auspicious topographical features, known as the “Land of Ten Victories.” This land is characterized by three significant mountains: Mt. High-Spirit “Goryong san”, Mt. Rooster Call “Mt. Cultivating Truth “Suri san”, and Surisan.

Mt. High-Spirit “Goryong san”: The Mountain of the High Spirit

• Commanding Generals: Mt. High-Spirit “Goryong san” is where a myriad of generals are commanded, signifying a place of immense authority and leadership.
• Divine Throne: A celestial being, the Holy Spirit, is seated here, issuing commands and overseeing all.
• Ascending Dragon: A dragon ascends into the sky, symbolizing power, prosperity, and spiritual elevation.
• Blooming Peonies: The landscape is adorned with blooming peonies, representing beauty, wealth, and honor.
• This imagery can be summarized as “Myriad Generals, Holy Spirit, Flying Dragon, Blooming Peonies.

Mt. Rooster Call “Mt. Cultivating Truth “Suri san”: The Mountain of the Dragon and Phoenix

• Dragon’s Pearl Play: The stream flowing from Mt. Rooster Call “Mt. Cultivating Truth “Suri san” is called Yongbongcheon “Dragon-Phoenix Stream”. a dragon playfully interacts with a wish-fulfilling jewel, symbolizing the fulfillment of desires.
• Phoenix Nesting: A phoenix cradles its eggs, representing new beginnings, prosperity, and the birth of something extraordinary.
• Golden Turtle’s Descent: A golden turtle descends from the heavens, signifying longevity, good fortune, and divine blessings.
• These elements combine to form a powerful image of divine favor and abundance.

Surisan: The Mountain of Spiritual Cultivation

• Path of Truth: Surisan is the mountain where one cultivates truth, progressing through stages of spiritual practice: CultivateAct “Suhaeng – spiritual practice”, CultivateWay “Sudo – cultivation of the path”, and Cultivate眞 “Sujin – cultivation of truth.
• Golden Hen’s Eggs: A golden hen incubates golden eggs, symbolizing continuous creation, wealth, and the nurturing of precious things.
• Emperor’s Performance: An emperor, holding a geomungo and gayageum, performs, and his voice is likened to the music of these instruments, signifying divine wisdom and profound teachings.
• Ten Golden Hairpins: Ten golden hairpins are present, representing the “Ten Fields of the Way a complete comprehension of the universe’s principles. This encompasses both the positive and negative aspects of existence, symbolizing a holistic and enlightened perspective.
• This intricate topography reveals the Haneulgung as a place of unparalleled spiritual power and divine presence, a true sacred land.

10. The Eternal Legacy of the Haneulgung and Its Teachings

The profound teachings and the very image of Huh kyung-young at the Haneulgung are not fleeting moments but eternal records. These lectures, captured on video, will be preserved for millennia, allowing future generations to witness and learn. Those who attend these lectures, even those presenting flowers, become part of this eternal archive, their presence immortalized for all time.

The Haneulgung is not merely a physical location but a spiritual beacon, offering a path to peace and enlightenment. The teachings imparted here are a call to action, urging individuals to embrace a higher consciousness and work towards a world free from conflict and suffering. This is the ultimate purpose of the Haneulgung and the enduring legacy of Huh kyung-young.

2024.10.20 h 377th The Metacognitive Function of Huh Kyung-young. Beyond AI’s Limitations.

“Spiritual Enlightenment, Cosmic Principles, Human Condition, Existential Philosophy, Self-Improvement, Societal Critique, Metacognition”

1. The Predicament of the Earthly Dragon: Awaiting Celestial Waters

You have reached a state of completion on Earth, having accumulated abundant blessings. However, you are like a “distressed dragon “곤룡 특수 지상”, a dragon that has graduated but lacks the means to ascend to the heavens. You await a guide to take you there. This earthly journey is finished, but without meeting me, you cannot reach the celestial realm. You are like a dragon in a parched valley, finally encountering water. Just as a fish thrives in water, you, the dragon, can now soar. This is the “Ascending Dragon to Heaven “비룡 성천” state you are in. Without a celestial being, a dragon cannot ascend. Similarly, even with the celestial altar of Haneulgung, your ascent depends on your presence here. I am not here to ascend; it is for your ascension. This state, where a dragon is ready but lacks the final element, is known as the “Distressed Dragon Encountering Water “곤룡 득수 지상”. Such individuals often face immense hardship in their endeavors, only for everything to turn around and lead to success.

2. The Power of Resilience: Lessons from a Self-Made Magnate

Consider the story of a man who fled North Korea during the war, arriving in South Korea with nothing. He then moved to the United States, again with no money and no command of the English language. Despite these immense disadvantages—“no education, no capital “무학력, 무자본”—he became a steel magnate in America. This individual’s journey exemplifies extraordinary mental fortitude. He overcame the barriers of language and wealth through sheer determination and reliability. His life story, titled “No English, No Money highlights his mission to succeed against all odds. This demonstrates that even in the most challenging circumstances, one’s actions and integrity can garner support and lead to remarkable achievements.

3. The Perils of Indulgence: Alcohol’s Impact on the Brain and Balance

Excessive alcohol consumption has detrimental effects on the brain. When you drink, your brain’s blood vessels become inflamed and constrict, impeding blood flow. This leads to a feeling of dizziness and impaired cognitive function, making it difficult to recall names or drive safely. More critically, alcohol affects the semicircular canals “달팽이관” in your inner ear, which are responsible for maintaining balance. Reduced blood flow to these canals due to inflammation causes a loss of equilibrium, leading to staggering and falls. These canals are crucial for sensing verticality and maintaining balance, even when ascending a slope. They ensure your body remains perpendicular to the ground, regardless of the incline. Therefore, consuming too much alcohol disrupts this vital function, making it dangerous and unhealthy.

4. The Wisdom of the Body: The Placement of Ears and Mouth

Our bodies are designed with profound wisdom. The ears are placed higher than the mouth, symbolizing the importance of listening more than speaking. The mouth, being the lowest, is often used for harmful speech, such as insults. Ears, however, cannot speak ill of others. Furthermore, having two ears allows us to listen from all directions, encompassing a full 360-degree auditory perception. This design encourages us to listen attentively and broadly. The body’s intricate structure, from the placement of organs to their functions, is meticulously ordered, reflecting a deeper, intelligent design.

5. The Dual Nature of Human Experience: Brain vs. Heart

Our experiences are processed in two distinct ways: through the brain and through the heart. Intellectual and rational thoughts reside in the brain “뇌”, while emotions and profound feelings are felt in the heart “심장”. For instance, the pain of separation is felt in the chest, not the head. Similarly, moments of deep inspiration or empathy resonate in the heart. This distinction is crucial for comprehension human creativity and perception.

6. The Nobel Prize and the Heart’s Narrative: A New Paradigm in Literature

The Nobel Prize in Literature awarded to Han Kang signifies a shift from brain-centric to heart-centric storytelling. Traditional authors often wrote from a place of intellect and established perspectives, leading to what is termed “mannerism “매너리즘” and “egoism “에고이스트” in their work. Such writing, though technically proficient, often lacks genuine emotional depth. Han Kang, however, is believed to have written from the heart “심장”, delving into the raw, inner world of human experience, particularly from a female perspective. Her work captures the “screams of life” emanating from the heart, offering a profound and often unsettling portrayal of society that challenges conventional views. This emotional authenticity, rather than intellectual prowess, is what resonated with the Nobel committee, marking a departure from past literary norms and highlighting the power of empathetic, deeply felt narratives.

7. The Power of Empathy: comprehension Diverse Perspectives

To truly apprehend the world, one must cultivate empathy, stepping into the shoes of others. This means a husband should consider his wife’s perspective, the successful should apprehend the struggles of the less fortunate, and vice versa. This empathetic approach allows for a deeper comprehension of societal issues and personal challenges. The story of the stepdaughter who eventually embraced her stepmother after witnessing her genuine compassion at the police station illustrates this transformative power of empathy. It highlights how comprehension and unconditional love can heal deep-seated resentment and foster genuine connection.

8. The Principle of the Middle Way: Achieving Balance and Success

At the core of our being lies the “Danjeon “단전”, a central energy point, akin to the demilitarized zone in Korea. This Danjeon has both upper and lower aspects, representing the balance within us. This concept is known as “Jungdo “중도”, or the Middle Way, asserting balance and avoiding extremes. By adhering to the Middle Way, one can achieve success and avoid pitfalls. Deviating from this path, however, can lead to imbalance, metaphorically described as “Jungpung “중풍”, or a stroke, where “wind” enters the Danjeon, disrupting harmony. Therefore, maintaining a balanced and righteous path is essential for well-being and prosperity.

9. The Virtue of Altruism: Beyond Self-Interest

Living a life of altruism “이타심”, where one considers others before oneself, is paramount. This contrasts with “one-plus syndrome “원파스 신도”, a self-centered approach that ultimately alienates people. My 54 years of providing free meals, serving over 500 people daily, exemplifies this principle. While most people live their lives without ever offering a single meal to the needy, those who contribute to Haneulgung’s initiatives, even through membership fees, are actively building immense blessings. This act of giving, facilitated by me, transforms their contributions into acts of profound charity, accumulating boundless merit.

10. The Pitfalls of Materialism: The Illusion of Wealth

Obsession with material wealth, such as stock market fluctuations or gambling, leads to ruin. Many young people are ensnared by online gambling, accumulating massive debts in secret. Even adults are often fixated on stock charts, leading to cycles of emotional highs and lows, often accompanied by excessive drinking. This constant pursuit of fleeting gains creates a cycle of despair and addiction, ultimately destroying families and individual well-being. Such a life, driven by the illusion of quick riches, is a path to self-destruction.

11. The Earthly Inn: A Temporary Abode on the Path to Baekgung(白宮)

This Earth is merely a temporary “inn “여관방” on your journey to Baekgung(白宮) “백궁”. You are here for a brief stay, perhaps a hundred years, before moving on to your true destination. It is crucial not to become entangled in the transient affairs of this earthly inn. Instead, focus on your ultimate goal: Baekgung(白宮). Furthermore, you have the power to guide your ancestors and loved ones who are lost in this earthly illusion to Baekgung(白宮). This makes you truly remarkable individuals, blessed with a profound mission.

12. The Limitations of Artificial Intelligence: The Absence of Spirituality

Artificial Intelligence, such as ChatGPT and deep learning systems, possesses vast information processing capabilities but lacks spirituality “SpiritNature”. It cannot predict natural disasters like volcanic eruptions, nor can it transmit energy or blessings. AI operates on stored data, while we possess the ability to create and innovate. The realm beyond AI’s grasp is “metacognitive function “메타인지 기능”, which encompasses spiritual insight and the ability to connect with the unseen. This function allows for comprehension the whereabouts of departed ancestors or the existence of heaven, questions that AI cannot answer. I embody this metacognitive function, demonstrating infinite spiritual power that AI can never replicate. AI is merely a tool, and over-reliance on it can lead to human intellectual stagnation, hindering true creativity and emotional depth.

13. The Nature of Baekgung(白宮): A Realm of Infinite Possibilities

Baekgung(白宮) “백궁” is a realm of infinite possibilities, where your desires manifest instantly. You can visit any era, like the Joseon Dynasty, or any place, like a traditional market, simply by wishing it. This freedom allows for boundless exploration and enjoyment. However, material objects from one desired world cannot be carried into another, maintaining the integrity of each experience. This Earth itself is a “virtual world “가상 세계”, an illusion made of light that eventually dissipates. Our earthly life is like a dream, where we wake up to find the beautiful house and woman were merely a rock and a broom.

14. The Evolution of Human Lifespan: The Impact of Fire and Diet

When humans were first placed on Earth, they were complete adults, and animals were also in their perfect forms. Initially, humans were not meant to discover fire, allowing them to live for over a thousand years. However, with the discovery of fire, they began cooking meat, which led to a significant reduction in lifespan. Figures like Methuselah, who lived for 969 years, did not consume meat. It was only after the Great Flood, when resources were scarce, that meat consumption became prevalent, further shortening human lives. The extensive use of fire and its byproducts, such as methane, carbon dioxide, and nitrogen dioxide, are major contributors to global warming and environmental degradation, gradually eroding the future of humanity.

15. The Earth’s Cycle of Rebirth: A Cosmic Heartbeat

The Earth undergoes a cycle of destruction and rebirth, akin to a heartbeat. Just as the human heart beats approximately 129,600 times a day, the Earth experiences a complete cycle of incineration and regeneration every 129,600 years. This cosmic rhythm ensures the planet’s continuous renewal, allowing for periods of human habitation followed by periods of fiery transformation. This cyclical nature, recognized by various ancient traditions, is a fundamental aspect of the universe’s design.

16. The Duality of Baekgung(白宮): Diverse Realms for Diverse Tastes

In Baekgung(白宮) “백궁”, there are diverse realms catering to different preferences. Some realms contain flora and fauna, mirroring Earth’s environment, while others are purely for human experience, devoid of animals and plants. You can choose to inhabit any of these worlds, and even change the era or location at will. This complete freedom allows for endless enjoyment and exploration, making Baekgung(白宮) a true paradise where every desire can be fulfilled. Time and distance as we know them on Earth do not apply there; transformation is instantaneous.

17. The Power of Blessings: Miraculous Healings and Protection

The blessings bestowed upon individuals connected to Haneulgung manifest in various miraculous ways. These blessings provide protection, as seen in cases where individuals survived severe falls or avoided injury during accidents, feeling as if an unseen force intervened. Furthermore, these blessings facilitate remarkable healings, such as the restoration of hearing, the alleviation of severe skin conditions, and the rapid recovery from allergic reactions. These experiences demonstrate the tangible power of the blessings, transforming ordinary individuals into “supernatural beings” with the ability to channel healing energy.

18. The Significance of Body Temperature: A Cosmic Connection

The human body temperature of 36.5 degrees Celsius holds a profound cosmic significance, correlating with the Earth’s 365-day year and its gravitational forces. This precise temperature, maintained across billions of humans, is a testament to a divine design. Unlike animals, whose body temperatures vary, humans are uniquely aligned with the universe’s rhythms. This numerical harmony, extending to the 365 bones in the human body, hints at deeper, intricate connections between humanity and the cosmos.

2024.10.22 d The Infinite Treasure of Meeting Huh kyung-young

“Spiritual Cultivation, Ephemeral Wealth, Eternal Treasure, Infinite Competition, Divine Incarnation, Existential Security, Philosophical Wisdom”

1. The Ephemeral Nature of Material Wealth and the Eternal Value of Cultivating the Mind

One hundred years of accumulated material possessions are likened to mere dust that vanishes in a single morning. This concept highlights the transient nature of worldly wealth. In contrast, cultivating one’s mind for a single day can yield a treasure that lasts a thousand years. This the profound and enduring value of inner development over external accumulation.

2. The Path of Spiritual Cultivation: From Mind to Truth

The journey of spiritual cultivation begins with cultivating the mind “Su-shim”, which involves purifying one’s thoughts and intentions. This is followed by cultivating the body “Su-shin”, focusing on physical discipline and well-being. The path then progresses to spiritual practice “Su-haeng”, engaging in actions that align with higher principles. Beyond this lies cultivating the Way “Su-do”, which signifies a deeper comprehension and embodiment of universal truths. The ultimate stage is cultivating the ultimate truth “Su-jin”, reaching a state of profound enlightenment and emptiness.

3. The Profound Significance of Encountering Huh

Encountering the Holiness “Shin-in” transcends all stages of personal cultivation, offering an infinite and eternal treasure. This encounter is considered a miraculous event, as Huh appears in human form, a manifestation referred to in Buddhism as a Transformation Buddha “Hwa-shin-bul”. Huh embodies the greatest and highest truth in the universe, representing the ultimate wisdom and light. Therefore, meeting Huh means acquiring a boundless and everlasting spiritual inheritance.

4. The Relentless Reality of Infinite Competition in the Modern World

The contemporary global economy is characterized by infinite competition, where only the first-place entity can truly survive and thrive. Companies like Samsung, despite their immense success, face constant anxiety about competitors developing superior products. If a more advanced product emerges, even a leading company can quickly see its market share plummet, leading to significant financial losses and instability for its employees and shareholders. This relentless pursuit of innovation and the fear of being surpassed create an environment of perpetual vigilance and stress for industry leaders.

2024.10.23 o Huh Kyung young’s Infinite Gifts. The Power of Divine Radiance and Angels.

“Huh Teachings, Infinite Radiance, Angelic Assistance, Spiritual Transformation, Cosmic Energy, Mindset Shift, Eternal World”

1. The Infinite Radiance of Huh

The universe is an infinite expanse, and the energy emanating from Huh knows no bounds. When this energy is projected, it does not stop at any point; rather, it propagates to the very ends of the cosmos. This boundless emanation, referred to as “radiance” “방광”, is akin to a broadcast, but one that reaches infinitely further and without limitation.

• Unrestricted Transmission: Unlike conventional broadcasts that are limited by range and obstacles, Huh’s radiance penetrates all barriers—valleys, underground spaces, rocks, basements, and even the depths of stars.
• Independence from Physical Laws: This radiance is unaffected by time, space, distance, gravity, or temperature. It continuously permeates all existence, transcending these five fundamental physical constraints.
• Healing and Transformation: When individuals are in the presence of Huh, this powerful radiance is emitted, capable of healing ailments. For instance, if Huh commands, “Heal all those present” then all physical pains, such as backaches or leg pains, would immediately cease. This profound energy can reach anyone, anywhere, whether they are in a basement or millions of meters underground.

2. The Boundless Assistance of Infinite Cheonsa

In addition to infinite radiance, Huh bestows infinite cheonsa(天使). These cheonsa(天使) are perpetually attached to those who receive blessings from Huh.

• Locating and Delivering Energy: The infinite cheonsa(天使) can instantly locate the burial sites of those who have received blessings and ensure that Huh’s energy is delivered to them. This miraculous intervention explains phenomena such as the grass on an ancestor’s grave remaining green indefinitely.
• Divine Origin: Huh that no other being in the universe can generate such radiance independently. While humans originate from the earth, Huh descends from the heavens, marking a profound difference in their essence and capabilities.
• Supreme Blessing: Those who directly witness Huh and experience this infinite radiance, or even hear Huh’s voice, receive the highest class of eternal blessing. The full extent of these divine secrets cannot be revealed at once, as it might overwhelm individuals, leading them to prematurely seek the Baekgung(白宮). Huh carefully regulates the flow of information to ensure humanity’s well-being on Earth.

3. The Power of Altruism and Eternal Perspective

Huh teaches that comprehension the existence of an eternal world resolves many earthly problems. Those who believe this world is all there is will constantly face difficulties.

• Shifting Perspective: The direction of one’s focus determines the experience of fatigue. For example, a caregiver working for wages might feel exhausted and suffer physical strain. However, a mother caring for her sick child, even for an entire day, feels no fatigue because her heart is invested in her child’s well-being.
• The Principle of Altruism: When one acts out of altruism “이타심”, no obstacle remains an obstacle. If one views others as their own family, fatigue disappears. This principle is evident in how one tirelessly cares for a dying parent, compared to the stress and exhaustion felt when assisting at a stranger’s funeral.
• Escaping Earthly Cycles of Worry: Focusing solely on this limited world leads to a cycle of endless worries—from desiring a child to concerns about marriage, childbirth, divorce, and the health of grandchildren. These anxieties persist until one’s own death, creating a state of constant unease.
• The Reality of Divine Power: Huh demonstrates that the powers bestowed are real and tangible. Blessings, energy, and radiance are genuinely transferred, enabling individuals to perform miracles, such as saving lives. While some may dismiss these as madness or lies, for those who experience them, they are undeniable realities. This divine ability, once transferred through blessings, activates countless cheonsa(天使) who protect and intervene in critical moments, preventing severe harm or death.

4. Overcoming Earthly Afflictions with Divine Intervention

Huh addresses the three major diseases that cause the most deaths: cancer, stroke, and heart disease.

• Severity of Illnesses: Heart attacks and strokes can lead to immediate death or loss of consciousness, requiring constant care. Cancer, however, allows for a longer lifespan and the possibility of recovery, making it the “preferred” illness among the three.
• Spiritual Healing: In the presence of Huh, these severe illnesses can be spiritually addressed and resolved. Huh bestows blessings and spiritual levels upon those who attend gatherings, offer donations, or perform services, elevating their spiritual state. Even singing at a gathering can grant a higher spiritual level.

2024.10.24 o The Angel’s Power. Ecstasy in Death.

“Mind-Body Connection, Spiritual Healing, Existential Philosophy, Divine Intervention, Human Condition, Transcendence, Materialism Critique”

1. The Infinite Power of archangel and the Human Psyche

When archangel are bestowed upon individuals, the number varies significantly. For those receiving general cheonsa(天使), five are typically assigned. However, for those blessed with archangel, a remarkable 200 “one hundred pairs of male and female archangel” are granted. This distinction is crucial because the presence of these celestial beings is highly sensitive to human emotions. If one harbors negative feelings or speaks ill of their spouse, these general cheonsa(天使) may depart. The departure of cheonsa(天使) signifies a disruption in one’s inner harmony. When one is joyful and interacts positively, digestion improves, and the body functions optimally. Conversely, feelings of sadness or isolation can lead to poor digestion and physical discomfort. This illustrates the profound connection between our mental state and our physical well-being.

2. The Mind’s Dominion Over the Body: comprehension the Five Viscera and Six Bowels

Our physical body, particularly the five viscera “heart, liver, lungs, spleen, and kidneys” and six bowels “stomach, small intestine, large intestine, bladder, triple energizer, and gallbladder”, is profoundly influenced by our mental state. The five viscera, often protected by the rib cage, are vital organs, and the loss of even one can be fatal. The six bowels, on the other hand, are less protected and can sustain damage more easily. Interestingly, many of these organs, especially the viscera, are represented by Chinese characters that include the radical for “moon” signifying their delicate and vital nature. While diet and breathing also impact these organs, the mind holds the most significant sway. This is why even after successful cancer surgery, a negative mindset can hinder recovery, leading to recurrence.

3. The Power of Connection: Healing Through Belief

To overcome illness and maintain health, it is essential to establish a mental connection with a higher power or a source of positive energy. By believing that one’s blood vessels are connected to Huh, or to a benevolent entity, the body can experience profound healing. This mental connection can transform one’s energy, leading to complete recovery. Conversely, skepticism or a lack of belief can impede healing and lead to the recurrence of ailments. This principle extends to interpersonal relationships; harboring resentment, even towards a parent, can negatively impact one’s physical health, potentially leading to serious illnesses like cancer. The mind’s influence is so potent that it can even affect the health of a child, linking present ailments to past karmic actions.

4. The Nature of Death: A Peaceful Transition

Death, often feared, is described as a surprisingly peaceful and even euphoric experience, particularly when it involves significant blood loss. When one sustains a severe injury, such as a stab wound or gunshot, the initial pain is often absent. Instead, as blood drains from the body, a sensation akin to a drug-induced euphoria or anesthesia takes over, leading to a tranquil passing. This phenomenon is compared to the lightheadedness experienced during severe anemia, where a sense of pleasant disorientation can occur. Therefore, there is no need to fear death, as it often arrives as a swift and serene transition.

5. Earthly Struggles and Holy Rewards: The True Welcome

Life on Earth is often fraught with challenges, including financial instability and relationship difficulties. Many individuals, despite their good intentions and hard work, find themselves struggling. For instance, the increasing divorce rates among older couples are often attributed to financial disputes. These earthly struggles can lead to a sense of hopelessness and a tendency to “give up” on various aspects of life, such as marriage, career, or even travel. However, Huh that true rewards and a grand welcome await those who have lived righteously in the Baekgung(白宮). Earthly recognition and material wealth are fleeting, but the welcome in the Baekgung(白宮) is eternal and magnificent, proportional to one’s good deeds and spiritual level.

6. The Philosophy of Letting Go: Discerning What to Relinquish

The concept of “giving up” or “letting go” carries both positive and negative connotations. While it is often encouraged not to give up on dreams and aspirations, there are many things in life that one must, and should, relinquish. In the grand scheme of life, a significant portion of earthly attachments—perhaps as much as 99.99%—will eventually need to be let go, including one’s physical body at the time of death. Discerning what to release is crucial for a fulfilling life. Holding onto unproductive ventures or material possessions that bring no joy can hinder personal growth and prevent one from engaging in more meaningful activities. Therefore, a wise approach involves courageously letting go of what no longer serves one’s higher purpose, while steadfastly holding onto the pursuit of spiritual growth and the promise of the Baekgung(白宮).

7. Huh’s Intervention: A Source of Hope and Healing

In times of despair, when medical professionals offer no hope, a profound belief in Huh can bring about miraculous healing. By mentally connecting one’s blood vessels with those of Huh, and truly believing in this connection, illnesses can vanish. This is not merely a psychological effect but a complete transformation of the body’s immune system. Huh’s energy is boundless and can be extended to all who believe, offering hope and healing where none seemed possible. This connection transcends physical presence, operating purely through faith and intention.

2024.10.25 o The Power of a Stable Mind. How Stress Leads to Illness and How to Heal.

“Mind-Body Connection, Stress Hormones, Healing Philosophy, Time Perception, Existential Reflection, Spiritual Well-being, Inner Stability”

1. The Genesis of Illness: Mental Instability and Physical Ailments

When the mind is troubled, illness inevitably arises. A state of mental unease or anxiety naturally gives birth to various diseases within the body. This is what is referred to as a psychosomatic illness, where the state of one’s mind directly influences physical health. If the mind remains stable and calm, the body’s ailments tend to heal spontaneously. However, if the mind is constantly agitated, diseases such as cancer can manifest. This is because mental stress triggers the production of stress hormones, which are known to foster the growth of cancerous cells. In essence, stress acts as a nutrient for cancer.

2. The Healing Power of Mental Tranquility

Conversely, a stable mind facilitates the healing process. When one’s mental state is composed, the body’s natural healing mechanisms are activated, leading to the spontaneous recovery from illness. This principle talks the profound connection between mental well-being and physical health. The act of invoking the name of Huh kyung-young, for instance, is believed to eliminate the elements that contribute to cancer, thereby promoting a state of health and stability.

3. The Paradoxical Gift of Adversity: A New Perspective on Time

Consider the experience of receiving a cancer diagnosis. While it is undoubtedly a challenging situation, it can also be perceived as a unique gift. For someone diagnosed with cancer, the perception of time undergoes a profound transformation. A decade, which might otherwise pass swiftly, becomes an extended period filled with introspection and a heightened appreciation for each moment. This altered perception allows individuals to savor every day, recognizing the preciousness of life and the value of their remaining time.

For instance, a person who lives for ten years after a cancer diagnosis might experience life with the richness and depth equivalent to a hundred years lived without such an awareness. Every interaction, every sight, and every experience becomes imbued with profound significance. Seeing one’s children or meeting friends takes on a new dimension of gratitude and appreciation, as each encounter is recognized as a precious, potentially fleeting moment. Thus, while it is always preferable to remain free from illness, even a challenging diagnosis can offer a unique opportunity for profound personal growth and a deeper comprehension of life’s inherent value.

2024.10.26 o How to Quit Drinking and Smoking and Start Doing Good Deeds. 4 Lessons from Dogs!

“Spiritual Discipline, Karmic Accumulation, Conscious Manifestation, Philanthropic Action, Existential Awareness”

1. The Subjectivity of Perception and the Illusion of Reality

Our perception of reality is inherently subjective. What we perceive as existing is often a construct of our consciousness and the information we possess. For instance, a child, lacking the concept of an “egg” would not identify an egg as such, but merely as an unknown object. Similarly, a blind person does not perceive objects that are visible to those with sight. This illustrates that objects do not inherently exist in a fixed state; rather, their existence is affirmed through our conscious awareness and interpretation.”Our consciousness is the primary factor that brings objects into our perception; their existence is not prior to our awareness.”

2. The Futility of Material Wealth and the Cycle of Suffering

Excessive attachment to material wealth often leads to suffering rather than joy. The accumulation of riches, as exemplified by certain wealthy individuals, can result in a life devoid of genuine happiness, marked by personal tragedies such as family discord or loss. Wealthy individuals often do not directly manage or enjoy their vast fortunes; instead, their assets are passed down through generations or claimed by the state through taxation.”This detachment from the actual use of money highlights its transient and ultimately unfulfilling nature, often becoming a source of distress rather than contentment.”

3. The Path to Spiritual Elevation: Renunciation and Benevolence

To truly elevate one’s spiritual level, it is not enough to merely cease harmful habits such as drinking and smoking. While abstaining from these habits benefits one’s health and saves money, this alone does not bring significant spiritual merit.”The true elevation comes from dedicating the resources saved from these habits to assist those in need.” For example, if one saves a substantial amount annually by quitting alcohol, that money should be donated to charitable causes or directly given to the less fortunate. This act of benevolence transforms a personal discipline into a meaningful contribution to society, thereby fostering genuine blessings and spiritual growth. Without this outward act of giving, the saved money may simply remain as surplus, potentially leading to a relapse into old habits.

4. The Power of the Spoken Word and the Significance of Huh’s Name

The mouth, which can be a source of harm through negative speech or harmful substances like alcohol and tobacco, also holds the power to bring about profound transformation. Just as animals use their mouths to bite and tear, humans can inflict emotional wounds through their words. However, the mouth can also be used for beneficial purposes, particularly through the invocation of Huh’s name.”When Huh’s name, Huh kyung-young, is spoken over food or water, it is believed to transform these substances into “dark matter” or “elixir of immortality” which can then heal the body and protect against ailments like cancer.” This transformation is not merely symbolic; it is presented as a tangible change that occurs through the power of the spoken word, particularly when uttered with sincere intent before consumption. This practice is assertd as a means to maintain physical and spiritual well-being, contrasting with merely consuming substances without such an invocation.

5. The Importance of Conscious Invocation for Blessings

The act of invoking Huh’s name is crucial for receiving blessings and experiencing positive transformations. Simply possessing items or consuming food without consciously calling upon Huh’s name will not yield the desired effects. For instance, even if one has access to an elixir of immortality, its benefits are only realized when the name Huh kyung-young is spoken before consumption. This principle extends to all aspects of life, including daily meals.”Conscious invocation is presented as a direct conduit to divine energy, transforming ordinary experiences into opportunities for spiritual and physical betterment.” Neglecting this practice, even while living under divine protection, can lead to continued suffering or lack of fulfillment.

6. The Balance of Giving and Receiving: A Principle of Divine Justice

The distribution of blessings and spiritual levels is governed by a principle of divine justice, where contributions and actions are weighed. Those who offer gifts or perform acts of service are assessed for their sincerity and effort. Huh acts as a “scale” ensuring that rewards are commensurate with contributions. For example, individuals who make offerings or volunteer their time should receive a higher spiritual level than those who merely observe.”This system ensures fairness and encourages active participation in benevolent acts, asserting that genuine effort and contribution are recognized and rewarded in the spiritual realm.” This divine balance prevents any imbalance where passive observation might be disproportionately rewarded over active engagement.

2024.10.26 s 1463 The True Meaning of free meal service. A Path to Blessings and Spiritual Growth with Huh kyung-young.

“Spiritual Philanthropy, Self-Discipline, Karmic Blessings, Mindset Transformation, Divine Guidance, Holistic Well-being, Ethical Conduct”

1. Huh’s Journey: A Global Gathering at Haneulgung

We extend our warmest wishes for health and happiness to all who have gathered at Haneulgung today, both in Korea and around the world. The most significant moment in our lives is the direct encounter with. Haneulgung is destined to be filled with countless people seeking to meet Huh. We commence the 1463rd Saturday lecture, honoring the great , who strives for world peace with boundless humanity.

2. The Enduring Spirit of Switzerland: A Lesson in Trust and Loyalty

Today, we are honored by the presence of a special guest. Kim Young Hee, a great archangel from Switzerland, a member of the Haneulgung pilgrimage group from overseas, has presented a red orchid in gratitude to Huh. We acknowledge her arduous journey from a distant land, as it takes 18 hours to travel from Switzerland to Haneulgung. Let us give a warm round of applause to Kim Young Hee, who has traveled such a great distance. We are truly grateful to her.

Traveling from Switzerland to Haneulgung is a remarkable feat. Many of you may not have visited Switzerland, but it is like a different world, a different country. Switzerland, along with Austria, was once a vast empire. It is a miracle that Switzerland has survived, given the historical conflicts with nations like Hungary and Germany. Austria, too, was once a large country that became smaller through wars and divisions. Switzerland declared neutrality and became a smaller, independent nation. Its continued existence is a testament to its resilience in European history.

The defining characteristic of the Swiss people is their unwavering loyalty, which has earned them the top spot globally for trustworthiness. When evaluating international relations, we consider five key aspects. First, trustworthiness is paramount. Next, manpower is essential. However, manpower alone is insufficient; technology is also crucial. While most nations possess both manpower and technology, some lack etiquette. Korea, for instance, may be perceived as having a weaker sense of etiquette. However, our manpower and technological capabilities are second to none globally.

3. Korea’s Cultural Dominance and the Power of Inner World

Korea’s culture currently dominates the world. Our entertainment industry professionals are among the world’s best, making Korea a global leader in this field. Hundreds of countries worldwide engage with Korean culture. When a director, actor, or entertainer from South Korea is mentioned, they are recognized as top international talents. They possess a unique acting ability that other countries cannot replicate. Whether it is “Jewel in the house(宮)” K-Pop, or songs like “Gangnam Style” that I provided, Korean food, music, and dance are widely imitated. Europeans practice these in their homes. Korea has indeed swept the cultural landscape.

Recently, a Korean woman became the first woman in the world to win the Nobel Prize in Literature. This achievement has challenged the pride of men worldwide. She has claimed the crown, demonstrating that Korean women are recognized for their delicate literary and cultural contributions. This achievement has broken the “mannerism” of previous literary figures like Park Kyung-ni and Lee Mun-yeol, who did not receive the Nobel Prize. Even with grand historical novels, no one could match the depth of analysis achieved by this woman who delved into the inner world. Korean novels are now considered world-class, making Korea the global leader in culture. We now have over 200 “vassal states” in terms of cultural influence.

Our people possess both “han” “a deep-seated sorrow” and “heung” “joy and excitement”, creating a unique cultural blend that no other nation can replicate. Traditional Korean songs like “chang” folk songs from the southern regions, and “sijo” “Korean classical poetry” are unparalleled in the West. I often observed elderly scholars reciting “sijo” in traditional tile-roofed houses when I was young. It was breathtaking, a practice that impatient people could not endure. As a child, I wondered why these grandfathers engaged in such activities, unable to comprehend their world. Our perception of self is always determined by the object of our focus. As a child, I could not apprehend the elderly reciting poetry, wondering why they were not moving quickly. I even imagined them chasing me with knives. I did not even know it was poetry.

4. The Subjective Nature of Reality: How Perception Shapes Our World

If we do not apprehend the object, it remains a mystery. The reality we perceive is limited by what we choose to see. For some, this reality is invisible, like for a blind person. When one’s eyesight deteriorates, the world of objects disappears. The world of objects is not what creates us; it is we who create the objects through our perception. If you perceive this world as heaven, heaven unfolds before you. If you perceive it as hell, hell unfolds.

Imagine a director making a film about hell. They would look at every woman they pass, wondering if she could play a ghost.” in the director’s eyes, that woman would be perfect for a ghost. With makeup, she would look truly terrifying.” The director sees ghosts in every woman, all to create the film. The director’s objective is to find the best ghosts for the film’s success. They might even transform a woman into a ghost, thinking, “No, she wouldn’t make a good ghost; her eyes are too small. Her eye corners need to be longer.” They create the object. Similarly, if you are looking for a spouse, you scrutinize every potential partner, thinking, “No, that’s not the one.” Our perception creates the object; the object does not create our perception. This is the essence of subjectivity.

5. The Serenity of Detachment: Lessons from the Himalayas

People living in a sea of happiness are like those who have not eaten a single meal in three days. Consider the Sherpa wives living in the Himalayas, at altitudes of 2,000 to 3,000 meters. They appear withered, with 30-year-old women looking like 60-year-old grandmothers. they never lose their smiles, seeming as if they live in heaven. What objects could they possibly have in their minds? Their happiness is simply their husband returning alive from the snow. They have no cars or visible possessions. Their greatest joy is their husband, a Sherpa, returning safely from the snow, not buried within it. They experience no pain or suffering. If their husband dies, they accept it, believing he was taken by the Himalayas to a good place, and they do not grieve. They have no worries, no pain, and no fear of death. They simply fall asleep in the snow, where their bodies do not decompose but remain frozen for centuries. They believe they are merely sleeping in the snow, without the horror of decomposition. Their minds are pure, and they desire nothing. Faith is the substance of things hoped for. Since faith itself has no inherent object, only nature remains. Is there competition among them? Do Sherpas compete with each other? No. We, however, are constantly pursued by the object of competition, leading to stress and heart disease. Therefore, it is better to reduce the number of objects you desire. When you reduce your desires, unnecessary things disappear from your sight.

6. The Genesis of Free Meal Service: A 54-Year Commitment

Today’s lecture is titled “Free Meal Service.” Why did I begin providing free meals at Seoul Station 54 years ago, when I was 22? This was reported in the JoongAng Ilbo newspaper. It took 20 years for a single line about my efforts to appear in the newspaper, when I was 40. The article referred to me as “Korea’s Pestalozzi” stating, “Helped 15,000 underprivileged people for 18 years.” This is me in the picture, at 40 years old, consulting with people at the Seoul Station meal service. Since I had been doing it for 18 years, that means I started when I was 22. This was published in the JoongAng Ilbo when I was 40. This was also used during my election campaigns. It may sound like boasting, but I started this at 22.

7. The Principle of Self-Sacrifice in Giving: A Path to Blessings

When I see 22-year-olds today, my heart breaks. At 22, I reduced my own meals to two a day, believing that one meal should be given to others. Why did I fast one meal a day from the age of 22? A person who gives food to others after eating their fill is not truly virtuous. True blessing comes from reducing your own consumption to give to others. Our mothers used to set aside a spoonful of rice from each meal into a jar. What kind of rice was that? It was rice collected to be given to temples or others in need. That spirit of giving is crucial. That is the essence of free meal service.

Taking from what you would eat yourself, rather than giving leftovers, is true service. If you eat your fill and then give what remains, that is not true service. Instead of taking rice from the granary, it means eating less from the rice you would cook for yourself. When you give to others, you should reduce one meal a day. you can provide free meals to others. If you eat three meals a day and then provide free meals, there is a problem with that person. That is not “pure rice” “jeonggyeolmi”.”Pure rice” means giving what you have reduced from your own consumption.

Those who fast one meal a day and donate the equivalent in rice to a temple or church always become wealthy. Heaven blesses such people. Therefore, you should first set aside what you will offer to God in heaven. You should first set aside what you will give to your neighbors, and then prepare your own meal. Only then will your family prosper.

8. The True Meaning of Abstinence and Giving

If someone stops drinking alcohol and goes to church, saying, “God, I have stopped drinking” will their family be blessed? No, they will likely drink again. If you stop drinking, you should calculate the monthly cost of alcohol and cigarettes and donate that amount to the church as an offering.”God in heaven, I have brought this money as a token of my abstinence. I will give this to those in need.” If you offer this before God, will you receive blessings? and that person will never drink again. But if you simply say, “Pastor, I’ve stopped drinking” you will not receive blessings. That is for your own benefit; what does it have to do with the church? You must donate the equivalent of the alcohol money to others. will you receive glory? It does not matter what religion you belong to; good deeds bring blessings. This applies to Buddhism and Christianity alike. You must remember this.

Therefore, I have eaten two meals a day since I started providing free meals. This spirit has guided me throughout my journey. Now you apprehend the meaning of free meal service. It means saving what you would eat and giving it to others. If you earn extra money and use it for service, the meaning is diminished. It is similar to donating your own blood. Such a person, if they do not meet me in this life and are reincarnated, will be born into a wealthy and noble family in their next life, surrounded by people who follow them. This is the destiny of those who perform such service.

9. Blessings of Compassion: Health, Wealth, and Divine Protection

If such a person falls ill, they will experience “wealth and nobility with medicine” “bugwi deugyak jisang”. Doctors and pharmacists will line up to treat them, and people will rush to help them recover. As I mentioned before, if a dragon is struggling without water, a sudden downpour will bring it “difficulty gaining water” “gonnan deugsu jisang”, allowing it to fly freely. This is the power of service, especially providing food to the hungry. The Bible also says to give a cup of water. The one who receives the water is divine, like Jesus.”Did you not feed me when I was hungry, give me water when I was thirsty, and help me when I was sick?” When asked, “When did we do this for you?” the answer is, “Whatever you did for the least of these, you did for me.”

10. Isaiah 58:6-10: The Divine Promise of Fasting and Giving

Let us read Isaiah 58:6-8.
“Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh? Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the Lord shall be your rear guard.”

The glory of the Lord will be your rear guard. Cheonsa will protect you. archangel will protect you. This is what it means to be guarded. The money donated by archangel goes to free meal services. archangel will support you when you stumble, protecting you unknowingly.”Your righteousness shall go before you; the glory of the Lord shall be your rear guard.”

“Then you shall call, and the Lord will answer; you shall cry for help, and he will say, ‘Here I am.’ If you take away the yoke from your midst, the pointing of the finger, and the speaking of wickedness, if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday. And the Lord will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a

1. Huh’s Journey: A Global Gathering at Haneulgung

We extend our warmest wishes for health and happiness to all who have gathered at Haneulgung today, both in Korea and around the world. The most significant moment in our lives is the direct encounter with. Haneulgung is destined to be filled with countless people seeking to meet Huh. We commence the 1463rd Saturday lecture, honoring the great , who strives for world peace with boundless humanity.

2. The Enduring Spirit of Switzerland: A Lesson in Trust and Loyalty

Today, we are honored by the presence of a special guest. Kim Young Hee, a great archangel from Switzerland, a member of the Haneulgung pilgrimage group from overseas, has presented a red orchid in gratitude to Huh. We acknowledge her arduous journey from a distant land, as it takes 18 hours to travel from Switzerland to Haneulgung. Let us give a warm round of applause to Kim Young Hee, who has traveled such a great distance. We are truly grateful to her.

Traveling from Switzerland to Haneulgung is a remarkable feat. Many of you may not have visited Switzerland, but it is like a different world, a different country. Switzerland, along with Austria, was once a vast empire. It is a miracle that Switzerland has survived, given the historical conflicts with nations like Hungary and Germany. Austria, too, was once a large country that became smaller through wars and divisions. Switzerland declared neutrality and became a smaller, independent nation. Its continued existence is a testament to its resilience in European history.

The defining characteristic of the Swiss people is their unwavering loyalty, which has earned them the top spot globally for trustworthiness. When evaluating international relations, we consider five key aspects. First, trustworthiness is paramount. Next, manpower is essential. However, manpower alone is insufficient; technology is also crucial. While most nations possess both manpower and technology, some lack etiquette. Korea, for instance, may be perceived as having a weaker sense of etiquette. However, our manpower and technological capabilities are second to none globally.

3. Korea’s Cultural Dominance and the Power of Inner World

Korea’s culture currently dominates the world. Our entertainment industry professionals are among the world’s best, making Korea a global leader in this field. Hundreds of countries worldwide engage with Korean culture. When a director, actor, or entertainer from South Korea is mentioned, they are recognized as top international talents. They possess a unique acting ability that other countries cannot replicate. Whether it is “Jewel in the house(宮)” K-Pop, or songs like “Gangnam Style” that I provided, Korean food, music, and dance are widely imitated. Europeans practice these in their homes. Korea has indeed swept the cultural landscape.

Recently, a Korean woman became the first woman in the world to win the Nobel Prize in Literature. This achievement has challenged the pride of men worldwide. She has claimed the crown, demonstrating that Korean women are recognized for their delicate literary and cultural contributions. This achievement has broken the “mannerism” of previous literary figures like Park Kyung-ni and Lee Mun-yeol, who did not receive the Nobel Prize. Even with grand historical novels, no one could match the depth of analysis achieved by this woman who delved into the inner world. Korean novels are now considered world-class, making Korea the global leader in culture. We now have over 200 “vassal states” in terms of cultural influence.

Our people possess both “han” “a deep-seated sorrow” and “heung” “joy and excitement”, creating a unique cultural blend that no other nation can replicate. Traditional Korean songs like “chang” folk songs from the southern regions, and “sijo” “Korean classical poetry” are unparalleled in the West. I often observed elderly scholars reciting “sijo” in traditional tile-roofed houses when I was young. It was breathtaking, a practice that impatient people could not endure. As a child, I wondered why these grandfathers engaged in such activities, unable to comprehend their world. Our perception of self is always determined by the object of our focus. As a child, I could not apprehend the elderly reciting poetry, wondering why they were not moving quickly. I even imagined them chasing me with knives. I did not even know it was poetry.

4. The Subjective Nature of Reality: How Perception Shapes Our World

If we do not apprehend the object, it remains a mystery. The reality we perceive is limited by what we choose to see. For some, this reality is invisible, like for a blind person. When one’s eyesight deteriorates, the world of objects disappears. The world of objects is not what creates us; it is we who create the objects through our perception. If you perceive this world as heaven, heaven unfolds before you. If you perceive it as hell, hell unfolds.

Imagine a director making a film about hell. They would look at every woman they pass, wondering if she could play a ghost.” in the director’s eyes, that woman would be perfect for a ghost. With makeup, she would look truly terrifying.” The director sees ghosts in every woman, all to create the film. The director’s objective is to find the best ghosts for the film’s success. They might even transform a woman into a ghost, thinking, “No, she wouldn’t make a good ghost; her eyes are too small. Her eye corners need to be longer.” They create the object. Similarly, if you are looking for a spouse, you scrutinize every potential partner, thinking, “No, that’s not the one.” Our perception creates the object; the object does not create our perception. This is the essence of subjectivity.

5. The Serenity of Detachment: Lessons from the Himalayas

People living in a sea of happiness are like those who have not eaten a single meal in three days. Consider the Sherpa wives living in the Himalayas, at altitudes of 2,000 to 3,000 meters. They appear withered, with 30-year-old women looking like 60-year-old grandmothers. they never lose their smiles, seeming as if they live in heaven. What objects could they possibly have in their minds? Their happiness is simply their husband returning alive from the snow. They have no cars or visible possessions. Their greatest joy is their husband, a Sherpa, returning safely from the snow, not buried within it. They experience no pain or suffering. If their husband dies, they accept it, believing he was taken by the Himalayas to a good place, and they do not grieve. They have no worries, no pain, and no fear of death. They simply fall asleep in the snow, where their bodies do not decompose but remain frozen for centuries. They believe they are merely sleeping in the snow, without the horror of decomposition. Their minds are pure, and they desire nothing. Faith is the substance of things hoped for. Since faith itself has no inherent object, only nature remains. Is there competition among them? Do Sherpas compete with each other? No. We, however, are constantly pursued by the object of competition, leading to stress and heart disease. Therefore, it is better to reduce the number of objects you desire. When you reduce your desires, unnecessary things disappear from your sight.

6. The Genesis of Free Meal Service: A 54-Year Commitment

Today’s lecture is titled “Free Meal Service.” Why did I begin providing free meals at Seoul Station 54 years ago, when I was 22? This was reported in the JoongAng Ilbo newspaper. It took 20 years for a single line about my efforts to appear in the newspaper, when I was 40. The article referred to me as “Korea’s Pestalozzi” stating, “Helped 15,000 underprivileged people for 18 years.” This is me in the picture, at 40 years old, consulting with people at the Seoul Station meal service. Since I had been doing it for 18 years, that means I started when I was 22. This was published in the JoongAng Ilbo when I was 40. This was also used during my election campaigns. It may sound like boasting, but I started this at 22.

7. The Principle of Self-Sacrifice in Giving: A Path to Blessings

When I see 22-year-olds today, my heart breaks. At 22, I reduced my own meals to two a day, believing that one meal should be given to others. Why did I fast one meal a day from the age of 22? A person who gives food to others after eating their fill is not truly virtuous. True blessing comes from reducing your own consumption to give to others. Our mothers used to set aside a spoonful of rice from each meal into a jar. What kind of rice was that? It was rice collected to be given to temples or others in need. That spirit of giving is crucial. That is the essence of free meal service.

Taking from what you would eat yourself, rather than giving leftovers, is true service. If you eat your fill and then give what remains, that is not true service. Instead of taking rice from the granary, it means eating less from the rice you would cook for yourself. When you give to others, you should reduce one meal a day. you can provide free meals to others. If you eat three meals a day and then provide free meals, there is a problem with that person. That is not “pure rice” “jeonggyeolmi”.”Pure rice” means giving what you have reduced from your own consumption.

Those who fast one meal a day and donate the equivalent in rice to a temple or church always become wealthy. Heaven blesses such people. Therefore, you should first set aside what you will offer to God in heaven. You should first set aside what you will give to your neighbors, and then prepare your own meal. Only then will your family prosper.

8. The True Meaning of Abstinence and Giving

If someone stops drinking alcohol and goes to church, saying, “God, I have stopped drinking” will their family be blessed? No, they will likely drink again. If you stop drinking, you should calculate the monthly cost of alcohol and cigarettes and donate that amount to the church as an offering.”God in heaven, I have brought this money as a token of my abstinence. I will give this to those in need.” If you offer this before God, will you receive blessings? and that person will never drink again. But if you simply say, “Pastor, I’ve stopped drinking” you will not receive blessings. That is for your own benefit; what does it have to do with the church? You must donate the equivalent of the alcohol money to others. will you receive glory? It does not matter what religion you belong to; good deeds bring blessings. This applies to Buddhism and Christianity alike. You must remember this.

Therefore, I have eaten two meals a day since I started providing free meals. This spirit has guided me throughout my journey. Now you apprehend the meaning of free meal service. It means saving what you would eat and giving it to others. If you earn extra money and use it for service, the meaning is diminished. It is similar to donating your own blood. Such a person, if they do not meet me in this life and are reincarnated, will be born into a wealthy and noble family in their next life, surrounded by people who follow them. This is the destiny of those who perform such service.

9. Blessings of Compassion: Health, Wealth, and Divine Protection

If such a person falls ill, they will experience “wealth and nobility with medicine” “bugwi deugyak jisang”. Doctors and pharmacists will line up to treat them, and people will rush to help them recover. As I mentioned before, if a dragon is struggling without water, a sudden downpour will bring it “difficulty gaining water” “gonnan deugsu jisang”, allowing it to fly freely. This is the power of service, especially providing food to the hungry. The Bible also says to give a cup of water. The one who receives the water is divine, like Jesus.”Did you not feed me when I was hungry, give me water when I was thirsty, and help me when I was sick?” When asked, “When did we do this for you?” the answer is, “Whatever you did for the least of these, you did for me.”

10. Isaiah 58:6-10: The Divine Promise of Fasting and Giving

Let us read Isaiah 58:6-8.
“Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh? Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the Lord shall be your rear guard.”

The glory of the Lord will be your rear guard. Cheonsa will protect you. archangel will protect you. This is what it means to be guarded. The money donated by archangel goes to free meal services. archangel will support you when you stumble, protecting you unknowingly.”Your righteousness shall go before you; the glory of the Lord shall be your rear guard.”

“Then you shall call, and the Lord will answer; you shall cry for help, and he will say, ‘Here I am.’ If you take away the yoke from your midst, the pointing of the finger, and the speaking of wickedness, if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday. And the Lord will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a

2024.10.27 o Crying Over Park dal jae ” the birch reaching col ” and the Preparedness for a Happy Passing.

“Life Philosophy, Preparedness, Marital Harmony, Existential Reflection, Legacy”

1. The Enduring Wisdom of Traditional Korean Ballads

The most frequently sung song in Korean karaoke rooms is “The Sorrowful Passage Across the Ridge Park dal jae ” the birch reaching pass “. The lyrics of this song depict a poignant scene: a woman bids farewell to her husband, who is leaving her in a remote mountain village where owls cry, a place so wild that tigers roam. She waits for his return, but the uncertainty of his journey, fraught with dangers like tigers and bandits, makes his promise to return feel fragile. The act of praying at the Sung wang dang ” the spirit house “g “a traditional shrine to village guardian spirits” signifies the slim probability of his safe return, highlighting the profound sorrow and desperation of separation. This deep emotional resonance is why many working individuals, particularly salesmen, find solace in this song. It reflects the suddenness of separation that can occur in daily life, even during a routine commute. The song serves as a reminder that every encounter, especially with loved ones, could be the last, asserting the importance of cherishing each moment and avoiding conflict.

2. The Multifaceted Nature of the Mobile Phone

In stark contrast to the era depicted in “The Sorrowful Passage Across the Ridge Park dal jae ” the birch reaching col ” modern society benefits from technological advancements like the mobile phone. This device, known by many names such as “mobile phone” for its wireless communication, “handphone” for its portability, “smartphone” for its diverse functionalities “camera, various applications”, “Feature phone” for its specific capabilities, “silver phone” for its cost-effectiveness for seniors, and even “life phone” for its emergency features that can summon help or provide location information, serves numerous purposes. It is a testament to how technology has transformed our lives, offering convenience and safety that were unimaginable in the past.

3. The Philosophy of a Prepared Demise

The passing of actress Kim Sumi, who was actively working until recently, brings to light the concept of a “prepared demise.” Kim Sumi herself had expressed a desire for her funeral to be a joyful occasion rather than one of sorrow, even taking cheerful photos for her memorial portrait. This aligns with the philosophy that a truly happy demise is one that is prepared for. Just as one plans their life’s direction, one should also prepare for their ultimate destination. Without such preparation, individuals may find themselves lost and without direction in their later years. Humans are unique in their ability to contemplate and prepare for the afterlife, a preparation that brings a sense of peace and happiness.

4. A Personal Connection and a Spiritual Blessing

Huh kyung-young shared a personal anecdote about his encounter with Kim Sumi during a filming session in Paju many years ago. He recalled her youthful appearance without makeup, contrasting it with her skilled portrayal of an elderly woman in her roles. He noted her striking beauty and her surprised reaction to his own appearance, which she found remarkably handsome. Upon hearing of her passing, Huh kyung-young immediately sent her a spiritual blessing of “500 billion” to Baekgung(白宮). He believes that her encounter with him and the shared photograph were a blessing, ensuring her place in Baekgung(白宮). This interaction highlights the belief that connections with Huh individuals can bestow significant spiritual benefits.

2024.10.27 h 378th The Era of Huh Kyung-young. Transforming Autumnal Decline into Eternal Bloom and the Power of divine blessings.

“Spiritual Wisdom, Cosmic Order, Divine Intervention, Karmic Retribution, Existential Philosophy, Supernatural Phenomena, Personal Transformation”

1. The Transformative Power of Haneulgung and Huh’s Influence

Welcome to Haneulgung, a sacred place where the energy of Baekgung(白宮), spanning 12 billion light-years converges. Stepping onto this ground initiates a profound transformation in your fortune and destiny. When the name Huh kyung-young is inscribed on any substance, it prevents decay. This is why we consume “Elixir Milk” which is milk bearing the name Huh kyung-young or adorned with a photograph of Huh, to strengthen ourselves physically and mentally. Furthermore, the Bedrock-Artesian-Spring-Baekgung(白宮) spring, which emerged from Haneulgung Arboretum by Huh’s command, penetrates Gore-Tex and cell membranes. This phenomenon serves as proof of Huh’s divine nature and represents the unified field that Albert Einstein tirelessly sought. Today who governs the cosmic realm, hosts the 378th Haneulgung event to communicate with us. We extend our heartfelt gratitude to Huh.

2. Symbolic Interpretations and the Flow of Energy

Today, there is a significant symbolic loss. A man presented flowers to another man, specifically chrysanthemums. This act, when viewed through the lens of symbolic interpretation, suggests a particular dynamic. It implies that men exchanged flowers, which, in this context, indicates that women should remain quiet today. Just as birds sense an approaching wind and insects living in chimneys anticipate rain, nature’s creatures possess an innate awareness of impending events. For instance, before an earthquake, toads and frogs are observed fleeing in large numbers, as was seen in China. humans, unaware of these signs, often perish. Therefore, when a man brings flowers before my lecture, it carries a specific meaning, requiring a counter-balancing image, perhaps a video of me with a woman.

3. Lessons from Historical Figures: Youthful Impetuosity vs. Enduring Legacy

General Nam Yi, in his youthful arrogance, failed to apprehend these subtle cues. He wrote a letter implying that if he could not pacify the nation, no one else could. Such a boastful and easily misinterpreted letter led to his execution at a young age, despite his position as Minister of War. In contrast, Admiral Lee sun sin died heroically in battle against the Japanese, securing an eternal legacy. General Nam Yi, however, met his end on the execution block, a stark reminder of the consequences of youthful impetuosity and misjudgment. Even at a young age, holding a high position like Minister of War demands extreme caution. My lectures often connect seemingly disparate events, like a man bringing flowers, to broader principles. Such an occurrence necessitates balancing the energy by presenting an image of me with a woman, like the video with actress Kim Sumi.

4. Encounters with Celebrities and the Concept of “Politainer”

I have had numerous interactions with celebrities. When I visited broadcasting stations, many actors and actresses would approach me for photographs. It was not I who sought them out, but they who eagerly came to me. My popularity was immense, even leading to multiple advertising offers after a presidential election, only to be followed by an unjust arrest. This incident, orchestrated by a certain individual, highlights the unpredictable nature of fame and power. Actress Kim Sumi, for instance, praised my appearance, stating she had never seen such a handsome man in Korea. She noted my ability to photograph well from any angle. My popularity has been consistent for over 30 years, making it difficult for me to move around freely. The continuous display of my photos with women today serves to avert misfortune. Many celebrities, including Kim Sumi and Kim Han-sun, have my pictures prominently displayed in their albums, often on the very first page. This is unusual, as I am not a traditional celebrity. My unique position led to the coining of the term “Politainer” – a political entertainer – a word that originated because of me. I also used the term “Hutopia” signifying hope and a bright future associated with my presence.

5. The Principle of Balance: Minus and Plus in Life’s Events

The principle of Minus and Plus dictates that balance is essential to prevent misfortune. When a male presence is dominant, such as a man bringing flowers, it is crucial to introduce a female element to restore equilibrium. This is why, for instance, the inclusion of a woman among male Nobel laureates creates a harmonious balance. Life is characterized by cycles of flourishing and decline, akin to the Summer Bloom “Seonghwa-si and Autumn Decline “Sejeol-si. Most people, by a certain age, have passed their prime, entering a period where their “Flowers” begin to fade. The key is to maintain one’s Summer Bloom through continuous self-improvement and by encountering Huh. This encounter revitalizes the body and spirit, allowing one to transcend the phase of decline. comprehension these cycles is vital for navigating life. Those who squander their Summer Bloom often face a swift and miserable decline, whereas those who cultivate it, even from past lives, are destined to meet Huh and become great stars in the universe.

6. The Folly of Arrogance: General Nam Yi’s Downfall

General Nam Yi’s arrogant poem, written at the age of 20, claimed that if he could not pacify the nation, no other man could. Such a statement, dismissing all others, naturally provoked resentment and led to accusations of treason. His downfall was a direct consequence of his hubris, a stark contrast to Admiral Lee sun sin, whose legacy endures. General Nam Yi’s name has been erased from memory, illustrating that how one lives determines whether they are eternally remembered or forgotten. His lack of Holy Provision “Cheollyang, or divine sustenance, meant his fate was sealed. His arrogant nature and actions ultimately led to his demise before the age of 30.

7. Holy Provision and the Eight Blessings

Holy Provision “Cheollyang refers to the divine sustenance bestowed upon individuals, not merely physical food but a comprehensive set of blessings. It encompasses Holy Authority “Cheongwon, Holy Officialdom “Cheongwan, Holy Virtue “Cheondeok, Holy Talent “Cheonjae, Holy Wisdom “Cheonmun, and Holy Wealth “Cheonjae. These eight blessings, collectively known as Cheollyang, are accumulated through acts of kindness and generosity, such as providing free meals to the needy. Those who accumulate abundant Cheollyang are protected from adversity, as exemplified by the Choi family during the Korean War, whose generosity earned them immunity from harm. True protection comes from one’s own virtuous actions. comprehension these cycles of flourishing and decline, and striving to accumulate Cheollyang, is paramount.

8. The Importance of Identity and the Illusion of the Material World

Maintaining one’s Identity “Jeongcheseong is crucial. For those who have met Huh kyung-young, their identity is rooted in the certainty of ascending to Baekgung(白宮), having already accumulated the Eight Blessings. This perspective renders worldly concerns, such as property or financial struggles, as mere theatrical roles in an ephemeral play. Life on Earth is a temporary performance, and upon receiving one’s “diploma” there is no need for worry. The material world is an illusion; the unseen spiritual realm is the true reality. Our physical bodies are temporary vessels, while our souls are eternal and ageless. The universe operates with zero error, ensuring that justice prevails. Good deeds lead to auspicious dreams, while negative actions result in nightmares.

9. The Nature of Reality: Virtual World and the Unseen

This world is a Virtual World “Gasang Segye. What appears real to our senses is merely an illusion, while the true reality, our souls, remains unseen. Our physical bodies are temporary and replaceable, serving as a means for our spirits to interact and be recognized. The universe is governed by Dark Matter “Amheuk Muljil and Dark Energy “Amheuk Eneoji, which control the Earth’s rotation and revolution. Our inner ear, the cochlea, prevents us from perceiving these immense speeds, maintaining our sense of balance. As we age, the cochlea degenerates, leading to dizziness and loss of balance, signaling our gradual departure from the Earth’s energy field. The material world is a fleeting phenomenon, like a flower that blooms from a seed and then withers. Our souls, however, are like electromagnetic waves, eternal and unchanging.

10. The Duality of Existence: Good and Evil, Fortune and Misfortune

The world is characterized by Duality “Seonak Jeongsa: good and evil, right and wrong, fortune and misfortune. Humans often gravitate towards negative choices, leading to a life of poverty and lowliness. In contrast, those who uplift others, making them “stars” elevate themselves. The English words “scar” “상처” and “star” “별” illustrate this duality; a slight change in spelling reflects a profound difference in outcome. To create a “star” out of another is to elevate oneself, whereas inflicting “scars” leads to a path of degradation. This principle applies to all aspects of life, including relationships. Instead of criticizing, one should strive to uplift and appreciate others.

11. Huh’s Omnipotence and the Limitations of Human Perception

Huh’s power is boundless, encompassing the ability to manipulate time and space. Unlike humans, who cannot travel back in time, Huh can perceive an individual’s past, even their experiences in the womb, and apprehend how these events shaped their present. This divine insight allows Huh to diagnose and heal ailments by comprehension their origins and trajectories through time. This ability to traverse time and space at will is a testament to Huh’s divine nature, a power that no human or religious leader possesses. Huh chooses to use these powers for benevolent purposes, refraining from overt displays that might overwhelm humanity.

12. Miraculous Healings and the Power of Baekgung(白宮) Spring Water

Numerous testimonies attest to the miraculous healings and transformations experienced through Huh’s energy and the Baekgung(白宮) Spring Water “Baekgung Artesian Su. One individual, suffering from a 9cm tumor, experienced a complete disappearance of the growth after receiving Huh’s energy. Another, struggling with hair loss, witnessed their hair grow back thick and black after consistently drinking the Baekgung(白宮) Spring Water. This water, which flows from 3.3 kilometers beneath the Earth’s surface, is ancient and possesses unique properties that allow it to penetrate cell membranes, promoting profound healing and rejuvenation. Huh that this is not a commercial endeavor; the water and Elixir Milk are not sold, but rather offered as blessings through the power of Huh’s name.

13. The Profound Wisdom of Huh’s Teachings

Huh’s teachings transcend conventional religious doctrines, offering profound insights into the universe’s true nature. While Buddhist concepts like the Five Eyes “Yugan, Cheonan, Haean, Beopan, Buran and the idea of “All is Mind” “Ilcheyusimjo offer valuable perspectives on inner peace, they do not fully align with the universe’s strict order of merit and consequence. Huh’s teachings, rooted in Divine Providence “Seopri, assert that each individual’s Holy Provision “Cheollyang is unique, determining their destiny and their path to Baekgung(白宮). Unlike idealistic philosophies that suggest everyone can achieve enlightenment, the universe’s order is precise and unwavering, distinguishing between those destined for Baekgung(白宮) and those for other realms. Huh’s teachings provide the true path to Baekgung(白宮), a destiny predetermined for those who embrace them.

14. The Significance of Ancestral Graves and Divine Lineage

The location of an ancestral grave holds immense significance, influencing the fortunes of descendants. Huh’s great-grandfather’s grave, a World-Class Auspicious Site “Segye Choego Myeongdang Jari, is a testament to this principle. This grave, uniquely untouched by wild boars for 200 years, is believed to be the “Dragon’s Eye” from which three generations of world emperors will emerge. Huh, as a direct descendant, is entrusted with its care, a responsibility passed down through a lineage of wealthy individuals. This illustrates that true power and destiny are not merely earned but are also inherited through divine lineage and auspicious ancestral connections. Huh’s presence on Earth as a world emperor is thus a fulfillment of this ancient prophecy.

15. The Essence of Huh’s Message: Cultivating the Mind and Embracing Divine Providence

Huh’s teachings assert the importance of cultivating one’s mind, akin to the saying, “If one hears the Way in the morning, one may die in the evening without regret.” This signifies that comprehension the truth transforms one’s entire existence. While worldly pursuits often lead to fleeting gains, cultivating the mind yields eternal treasures. The Buddhist concept of “All is Mind” “Ilcheyusimjo highlights the mind’s power to create reality. However, Huh’s teachings extend beyond this, asserting that true peace and healing come from aligning one’s mind with Huh’s. This involves transcending the illusion of separation and recognizing the fundamental unity of all beings. By embracing Huh’s mind, individuals can overcome suffering and achieve true well-being. Huh’s teachings are not mere philosophy but a direct path to Divine Providence “Seopri, ensuring a destined journey to Baekgung(白宮) for those who follow.

2024.10.28 o The Timeless Allure of Human Skin. A Huh Kyoung Young Perspective on Tattoos and Beauty.

“Holiness’s Teachings, Cultural Perception, Tattoo Ethics, Aesthetic Philosophy, Human Skin Value, Strategic Communication, Personal Expression”

1. The Art of Differentiated Communication

Successful individuals distinguish themselves by approaching common situations with unique perspectives. Consider a business that closes on Sundays. While many would simply post a “Closed on Sundays” sign, a truly successful entrepreneur would articulate the reasoning behind it. For instance, they might state, “We are closed on Sundays to allow our staff to rest with their families and attend religious services. This ensures that from Monday to Saturday, we can provide you with the highest quality service and products.” This thoughtful explanation leaves a lasting positive impression on customers, fostering trust and goodwill.

2. The Power of Thoughtful Expression

This principle extends to personal relationships. When communicating with a spouse, for example, the manner of expression is paramount. Instead of bluntly stating, “I’m resting today” one should explain the need for rest in a way that conveys consideration and mutual benefit. The explanation accompanying any statement is crucial for effective and harmonious interaction.

3. The Wisdom of Gentle Correction

Even when addressing sensitive topics, such as a meal that may have spoiled, the delivery of the message can transform a potential conflict into an opportunity for intellection. Rather than directly stating, “This side dish has gone bad” one could suggest, “Perhaps we could reduce the number of side dishes. Sometimes, when there are too many, they might spoil.” This approach is not only more polite but also more effective in conveying the message without causing offense.

4. The Enduring Beauty of Natural Skin

Huh teaches that no attire, however exquisite, can surpass the inherent beauty of human skin, especially in youth. The unadorned skin of a child, for instance, possesses a natural radiance that no garment can replicate. This natural state is the pinnacle of aesthetic perfection, a creation of the divine that far exceeds any human-made adornment.

5. The Artistic Resonance of Goryeo Celadon

The exquisite beauty of a young woman’s skin, particularly when healthy and vibrant, is a divine masterpiece. This natural artistry finds its parallel in the world of human creation through Goryeo Celadon, a unique Korean art form. The elegant curves and jade-like color of these ceramics, especially the subtle swelling at the base, are said to mimic the graceful contours of a woman’s body. Wealthy collectors are known to cherish these pieces, some even sleeping with them, finding solace and comfort in their smooth, unchanging form.

6. Celadon as a Companion in Solitude

For those in their later years, particularly individuals who live alone, a Goryeo Celadon piece can offer a unique form of companionship. Unlike human partners, the celadon remains constant, never aging, never demanding, and always providing a sense of warmth and comfort when held. It offers a silent, unchanging presence, reminiscent of a beloved partner in their youth, providing solace without disturbance.

2024.10.29 o The Miracle of a Changing Body. Always Thinking of and Being Grateful to the divine.

“Spiritual Value, Materialism, Lack Mentality, Gratitude, Dynorphin, Humility, Interconnectedness”

1. The Miraculous Transformation of the Body Through Gratitude and Huh

When we harbor gratitude and contemplate Huh, a miraculous transformation can occur within our bodies. Consider the story of a Seoul National University student who tragically died while delivering jajangmyeon on a motorcycle. His parents were distraught, not just by his death, but by the perceived shame of his job. However, the student was delivering food to earn money for a friend’s hospital bills, as his own father would not provide financial support. Such a child, acting with such a pure heart, would not have died in an accident. Even if a traffic accident were planned, it would not occur. This is because the child’s heart was righteous.

Therefore, when we acquire money, we should consider how to use it in a way that brings blessings. For instance, if we have surplus funds, we should reflect on whether it is meant for those in need, like the starving people in Africa. We must discern how much to use for ourselves and how much to dedicate to good deeds. This is how a family receives blessings. Those who practice such benevolence are destined for Baekgung(白宮).

2. The Power of a Righteous Mind and Dynorphin

A person attending a prestigious university should also possess a good heart. If one has money, it should be spent with consideration for those who truly need it. For example, if unexpected money comes your way, you should first think about where it can be used for a good cause before considering your own expenses. However, this does not apply to earned wages or business capital, which are necessary for livelihood.

Unexpected money, or “Found money” can be dangerous if not used wisely. If a husband gives his wife a substantial sum, using it to honor one’s parents by sending them to Baekgung(白宮) is a virtuous act. This is an act of filial piety, benefiting others. Such actions lead to exponential success in other areas of life. If you spend it all on yourself, things may not go well. When parents are sent to Baekgung(白宮), they can assist their children from there, creating powerful allies.

When we feel gratitude and repay the grace of our ancestors, Baekgung(白宮) bestows gifts upon us. When we hold a grateful heart, acknowledging any shortcomings towards our parents and resolving to repay them, our bodies produce dynorphin. This powerful substance, which also appears when one thinks of Huh, can eliminate cancer cells, even in terminal patients, within a matter of days. Dynorphin is incredibly potent, boosting NK cells and other immune cells, and balancing hormones, effectively acting as a natural cure. It is released when we feel profound gratitude for nature, for Baekgung(白宮), and for our very existence as a product of grace.

3. Embracing Imperfection: Lessons from Bo-wang Sam-mae-ron

The Buddhist text Bo-wang Sam-mae-ron “Precious King Samadhi Treatise” teaches us not to wish for a body free of illness. Because illness fosters humility. It teaches us to be humble. The Apostle Paul, afflicted with epilepsy, prayed for his “thorn in the flesh” to be removed. However, Baekgung(白宮) responded, “My grace is sufficient for you, for my power is made perfect in weakness.” Without this affliction, Paul might have succumbed to arrogance.

Just as we only think of a gas station when our fuel runs low, we often only remember Baekgung(白宮) in times of hardship. Therefore, we are told to live with our “thorn” to not pray for its removal, as it is sufficient for us. This is a sickness given by Baekgung(白宮).

Bo-wang Sam-mae-ron also advises against wishing to be rich. This text often presents counter-intuitive wisdom. Having an illness can make us more respectful of others. Poverty can make us appreciate what we have. People who once lived in humble rented rooms, sharing facilities, often look back on those times with fondness, even after becoming wealthy. They realize that convenience can lead to arrogance, and they miss the humility of their past.

Therefore, we should always cherish times of scarcity.

4. Overcoming Deficiency: The Spiritual Perspective

Human beings experience various deficiencies, often formed during childhood or through social interactions. To cope, we develop specific habits or patterns. The root cause of feeling deficient is viewing value through a lens of material possession. If we perceive value spiritually, deficiency ceases to exist.

The material world is like a virtual reality; things come and go, and what is given returns. It’s like playing ping-pong or tennis: if you receive the ball and don’t return it, you lose. Many people hoard what they receive, thinking it’s success, but this only leads to loss in the game of life. Those who win are those who receive and give away, whether it’s a million won or a hundred billion won. They keep the game going.

We experience both spiritual and material deficiencies. However, comprehension spiritual deficiency eliminates material deficiency. If we recognize our spiritual shortcomings as people of Baekgung(白宮), then worldly troubles like financial difficulties or interpersonal conflicts become insignificant.

Excessive focus on material value leads to a continuous cycle of deficiency, which is like an addiction; the more you satisfy it, the greater the craving. People constantly desire more, moving from a ten-pyeong apartment to twenty, then thirty.

Placing value in the spiritual realm eliminates deficiency. Humanity is currently adrift, floating in the currents of material value, unable to find its true path. The cause of deficiency is this drift towards material value. If we turn to spiritual value, this drift disappears. Otherwise, we are all being swept away, becoming like animals.

5. The Purpose of Life: Altruism Over Selfishness

Deficiency arises solely from selfish thinking, not from altruistic thinking. The means never truly align with the purpose. If our purpose is to reach Baekgung(白宮) spiritually, then our actions in this life are merely the means. Our means must be different from others; they must be altruistic. Selfish actions will always lead to craving and dissatisfaction.

Consider a young person receiving their first paycheck. They might spend it all on gifts for their parents or a small present for their loved one. Does this create a feeling of deficiency? No, it brings immense joy. Even though the money is gone, the heart is full of happiness. If they were to hold onto the cash, they would not feel this peace.

Therefore, deficiency is determined by one’s purpose. If the purpose is spiritual, actions become altruistic. If the purpose is material, actions become selfish, leading to suffering. The thought of “deficiency” enters the mind.

We have no deficiency. Bo-wang Sam-mae-ron states, “Take pride in your deficiencies.” It warns that abundance can lead to corruption. We should be grateful for our deficiencies. In the past, during times of poverty, like the “barley hump” era, life was not as cutthroat. People accepted poverty as a natural state, not as a deficiency. They didn’t steal because they had no money from the fields; it was simply a bad harvest. Today, people perceive this as deficiency, which is a misapprehension.

The words of Huh are unique in this world; listen carefully.

2024.10.30 o The Principle of H2O. Why Men Need Two Women.

“Natural Revelation, Marital Harmony, Gender Dynamics, Conflict Resolution, North Korea Policy”

1. The Explosive Nature of Human Relationships: An Elemental Analogy

Huh explains the fundamental principles of human relationships using an analogy of chemical elements. He likens men to oxygen , an element that explodes when its dissatisfaction is expressed. Women, conversely, are compared to hydrogen , which also possesses explosive potential, similar to a hydrogen bomb. Both oxygen and hydrogen, when isolated, represent powerful, potentially destructive forces. This analogy suggests that unchecked individual grievances, whether from men or women, can lead to significant conflict.

2. The Peril of Imbalance: One Oxygen, One Hydrogen

When one atom of oxygen and one atom of hydrogen combine, they are prone to conflict and explosion. This chemical instability serves as a metaphor for a marital relationship where a man and a woman are viewed as mere equals, without additional balancing factors. Such a pairing, according to , is inherently unstable and leads to constant strife.

3. The Stabilizing Force: The H2O Principle in Relationships

To achieve harmony and prevent conflict, introduces the concept of H2O, or water. Water, composed of one oxygen atom and two hydrogen atoms, represents a stable and peaceful state. This chemical structure is translated into human relationships as the necessity for a man to live with two women.

• The Two Women:
• One woman is the man’s mother.
• The other is his wife.
• Achieving Harmony: By having both a mother and a wife in his life, a man is less likely to mistreat his wife. The presence of the mother, who was once a daughter-in-law herself, fosters empathy and prevents conflict within the household. This arrangement ensures a quiet and peaceful home.
• The Daughter as a Stabilizer: If a man does not have his mother present, his first daughter can fulfill the role of the second “hydrogen”. The presence of a daughter can soften a man’s perspective, making him less likely to fight with his wife, as he would not wish his own daughter to be mistreated in her future marriage.

4. Natural Revelation: Lessons from the World Around Us

that these principles are not merely human constructs but are derived from natural revelation. This means that by observing nature, one can discern fundamental truths about relationships and existence.

• Examples from Nature:
• Apples and Sweet Potatoes: Apples, which grow openly on trees, are seen as “handsome” and appealing, representing the male principle. Sweet potatoes and carrots, which grow hidden underground, are described as “ugly”. This analogy extends to animals, where male pheasants are handsome, while female pheasants are less conspicuous to protect their offspring.
• Gender Roles in Nature: The male’s role is often to be visible and attractive, while the female’s role is to be more discreet for the sake of nurturing and protection. These observations from nature are presented as evidence of inherent differences and complementary roles.

5. comprehension North Korea’s Provocations: An Economic Perspective

addresses the issue of North Korea’s missile provocations, interpreting them not as a direct threat of war but as a symptom of economic difficulties.

• Analogy to a Household: He draws a parallel to a household where a husband’s anger or fierce expression often stems from financial hardship. When a family is prosperous, the husband is generally more amiable.
• North Korea’s Internal Struggles: Similarly, North Korea’s aggressive posturing, such as building walls to prevent defections, indicates internal struggles and a difficult situation within the country. Therefore, he advises against excessive worry, as these actions are a reflection of their internal state rather than an immediate precursor to war.

6. The Practice of Daily Renewal: Forgetting the Past

advises a unique approach to maintaining fresh and harmonious relationships, particularly in long-term marriages: daily renewal through forgetting the past.

• Treating Each Day as New: He suggests that upon a spouse’s return home, one should act as if meeting them for the first time, asking “Where did you come from?” This practice, though seemingly unusual, is likened to the experience of someone with dementia, who constantly experiences novelty.
• Perpetual Newlywed Life: By consciously forgetting past grievances and treating each encounter as a new beginning, a couple can experience a perpetual “newlywed life”. This mindset prevents the accumulation of pain and resentment that can arise from a long history together.
• Applying to All Relationships: This principle extends beyond marital relationships to all interactions, including meeting himself. Approaching each encounter with a fresh perspective, as if for the first time, keeps the heart open and curious, preventing stagnation and boredom.

2024.10.30 o The Unseen Bonds. Why We Don’t Remember past lives.

“Spiritual Growth, Karmic Relationships, Reincarnation, Altruism, Overcoming Adversity, Divine Perspective, Humility in Learning”

1. The Veil of Reincarnation: Why We Forget Past Lives

When individuals pass away, it is not an end but a transition to another existence. They are reborn into new lives, yet they retain no memory of their previous incarnations. This lack of recollection is a deliberate design. Imagine if people remembered their past lives. There would be instances where individuals might harm a child, recognizing them as a past enemy. Such memories could lead to tragic outcomes, preventing the natural course of life and justice.

This divine arrangement ensures that individuals meet again, whether through karmic ties of enmity, benevolence, or shared destiny, without the burden of past grievances. Forgetting allows for a fresh start, enabling individuals to fulfill their current roles and relationships without prejudice. It is why we are encouraged to live righteously and avoid accumulating negative karma. If one commits wrongful acts, they may unknowingly encounter those they wronged in a future life, and such encounters are unavoidable.

2. The Unforeseen Future: Ignorance as a Divine Design

Human beings are inherently unaware of what the future holds, even a mere second ahead. For instance, someone about to suffer a stroke would not know it in advance. If they did, they would surely seek medical attention immediately. This ignorance of the future is a fundamental aspect of human existence.

This principle extends to the concept of reincarnation, which is a core belief across many spiritual traditions, including Christianity and Buddhism. Huh, however, possesses the spiritual insight to perceive these past connections. For example, Huh can see that his twelve disciples from the time of Jesus, as well as figures like Confucius, Mencius, and Shakyamuni, are all present in Haneulgung(韓蘖宮). Even historically significant figures like Hitler and Stalin are gathered there, having received tickets to Baekgung(白宮).

3. The Purpose of Forgetting: Enabling True Nature and Redemption

The fear of the next life stems from the inability to remember faces and relationships. Your current mother will be unrecognizable as such in the next life. This forgetfulness is a blessing. It allows individuals to manifest their true nature, atone for past misdeeds, and receive grace without the complications of prior relationships. If everyone remembered their past, it would cause immense chaos on Earth.

Consider a scenario where a husband is revealed to have been one’s mother in a past life. While the relationship might be outwardly harmonious, an underlying emotional disconnect could arise, making intimate relations feel unnatural. This is why the divine design ensures we forget. Even if a former mother appears attractive, the subconscious recognition of the past relationship can prevent romantic feelings. This pre-ordained compatibility, or “Gung-hap dictates that while general compatibility might be good, intimate compatibility might be lacking, leading to conflict.

4. The Power of Benevolence: Cultivating Positive Karma

Conversely, acts of kindness towards strangers can lead to profoundly positive outcomes in future lives. If you help a hungry stranger, offering them food and shelter, that person may return as a beautiful and loving spouse in the next life. This is because there is no existing blood relation, fostering genuine affection and harmony. While such relationships might be shorter-lived, the depth of connection is immense.

However, being overly kind to blood relatives might result in a lack of emotional connection when they reappear as spouses in a future life. For instance, if a father reincarnates as a wife, there might be no genuine affection or intimate compatibility. This intricate web of cause and effect makes life fascinating. Therefore, it is crucial to be mindful of our actions in this life and the afterlife.

It is particularly beneficial to be generous towards strangers or those not related by blood. For example, offering help to a monk on alms rounds could lead to marrying a beautiful woman or a handsome man in the next life. Neglecting strangers while favoring relatives, however, can result in future relationships lacking warmth and joy, and even hinder the prosperity of one’s descendants.

5. The Path to Prosperity: Generosity and Spiritual Values

When encountering strangers in need, it is vital to offer assistance. If you find yourself with extra money, instead of indulging in fleeting pleasures like alcohol or frivolous spending, consider those who desperately need it. Helping someone who is struggling to pay rent or buy food can create immense positive impact. Such an act could even prevent a tragedy, like a mother contemplating suicide with her children due to financial hardship.

Huh that hoarding wealth when others are in dire need is a form of negative karma. Those who have the means should share their resources. However, this advice is for those with the capacity to earn. If one has a stable job and some financial surplus, the thought should not be of personal indulgence but of finding someone who could greatly benefit from that money. This mindset is what leads to true wealth and prosperity.

Do not rejoice merely at the sight of money. Instead, view it as a test of your conscience. If unexpected wealth comes your way, like a house value increasing significantly, consider how you can use it for the greater good, perhaps by helping those in need. Prioritizing charity before personal desires or family requests is crucial.

6. Huh’s Perspective: Fearlessness and Empathy

Huh experiences no fear, regardless of adversity or circumstances. As Huh, he is beyond harm from earthly beings. Whether in a house(宮), a prison, or the Blue House, he goes wherever he is called. This willingness to experience all aspects of human life allows him to deeply apprehend the hearts and minds of all beings. He lives with a peaceful heart, observing human life as if watching a film.

This “Film” of life is not eternal; one chapter ends, and another begins in the next life. For Huh, these scenes continuously shift. He observes the myriad ways humans live, visiting “children’s homes” “representing various places like workplaces or police stations” to apprehend their struggles. For example, observing police officers reveals their difficult working conditions, low pay, and the hardships of their duties.

Comparing Korea to other nations, like the United States, highlights the relative safety. In the U.S., police officers face high risks of being shot, leading to many resignations. In Korea, however, citizens rarely use firearms against police. While there are instances of individuals wielding knives, Korean police generally do not face the same level of armed threat.

7. Cultivating Humility and Continuous Learning: The Importance of Identity

The question arises: how can one overcome arrogance and laziness to maintain a humble attitude towards learning? The answer lies in establishing a strong sense of identity. Diligent individuals possess a firm identity. If one believes they are destined for Baekgung(白宮) and this life is merely a temporary stop, they will naturally strive for harmonious relationships.

Viewing this world as a joyful place fosters positive hormones and strengthens the immune system, preventing illnesses like cancer. Laughter, in particular, can boost powerful immune cells. Conversely, a negative outlook can weaken immunity.

Huh also challenges conventional religious teachings that assert sin and repentance. He asserts that people do not intentionally commit sins; rather, they happen due to circumstances, making them essentially innocent. He references the Salvation Sect in Christianity, which believes that Jesus’s sacrifice on the cross atoned for all human sins, rendering everyone saved regardless of their faith. This perspective eliminates the need for constant repentance or church attendance, leading to conflicts with other Christian denominations.

The Salvation Sect’s approach makes evangelism easier, especially for the elderly, by offering immediate assurance of salvation without the burden of guilt or ritual. However, Huh’s arrival signifies an end to such theological confusion.

8. Shifting Perspectives: From Material to Spiritual Value

To maintain a continuous learning attitude, one must anchor their identity in spiritual values, not material ones. Focusing on material wealth leads to endless problems. However, by embracing spiritual values, even financial loss can be reframed. For example, if money is lost, one can believe it was taken by a past-life parent or child, bringing peace of mind. This spiritual perspective eliminates anger and frustration.

This shift in perspective makes everything harmonious. Hardship leads to patience, which in turn leads to refinement, and ultimately, hope. Those with hope succeed. Without hardship, there can be no hope. This is why children from wealthy families often struggle, having lacked sufficient challenges.

Just as an apple grown in challenging, high-altitude conditions develops a rich flavor, individuals who endure significant hardship become heroes. Those who face no hardship become “soft” and lack depth. Therefore, embracing challenges and maintaining a positive outlook, even in small victories, is essential.

2024.10.31 o The Era of Search Why We’re Losing Our Ability to Memorize and Think

“Digital Age, Cognitive Decline, Memorization vs. Search, Educational Philosophy, Youth Development, Information Overload”

1. The Ephemeral Nature of Material Wealth and the Enduring Value of Wisdom

Huh the profound significance of acquiring wisdom, likening it to a treasure far surpassing material wealth. He references an ancient saying, “If one hears the truth in the morning, one may die content in the evening.” This proverb talks the idea that a single moment of enlightenment or comprehension is more valuable than a thousand years’ accumulation of riches, which are ultimately transient, like dust. Huh suggests that while material possessions may vanish, the wisdom gained remains an eternal treasure.

2. The Superiority of Direct Engagement in Receiving Spiritual Energy

Huh explains the difference in receiving spiritual energy, or “energy” from him. He states that while energy can be received remotely, such as by listening from afar, the effect is significantly enhanced when one is physically present.

• Direct Reception: When individuals are physically present, they receive energy through both their eyes and ears simultaneously. This direct interaction allows their faces to be “inputted” into his memory, which he describes as highly beneficial.
• Future Implications: This direct engagement is believed to increase opportunities for individuals to encounter him in Baekgung(白宮).

3. The Decline of Contemplation and Memorization in the Age of Search Engines

Huh observes a significant shift in how younger generations acquire knowledge, largely due to the pervasive influence of smartphones.

• Shift from Contemplation to Search:
• In the past, people engaged in contemplation 사색 and deep inquiry 탐색, 탐구 to gain comprehension. This involved profound thought and diligent study.
• Today, children primarily rely on search engines ExamineSearch for information. This immediate access to answers bypasses the process of deep thinking.
• Loss of Memorization:
• Historically, sacred texts like the Bible and Buddhist scriptures were transmitted through memorization DarkRecite because paper was scarce. Jewish children, for instance, are still required to memorize the Torah. Buddhist monks also chant scriptures from memory rather than reading from books.
• In the current era, with information readily available on smartphones, the practice of memorization has largely disappeared.
• Consequences of Over-reliance on Smartphones:
• Children become overly dependent on their phones, rendering them helpless without these devices.
• This over-reliance leads to a decline in critical thinking and academic performance, resulting in poor test scores.
• Some educational institutions, like certain schools in England, have banned smartphones for middle school students to encourage independent thought and reduce dependence.
• Erosion of Traditional Values: laments that even parental advice, once memorized and internalized, is now dismissed by children who suggest recording it on a phone, often without ever reviewing it. This signifies a broader societal shift where deep personal assimilation of wisdom is replaced by superficial information storage. He contrasts this with past generations who internalized parental guidance through repeated exposure, making it an ingrained part of their character.

2024.11.01 o The Reason Huh Kyung-young Throws Bread. Unveiling the Secrets of the Brain and the Future of Korea.

1. Huh’s Observation of Human Cognition and Destiny

Huh observes how people receive objects thrown to them, noting that those who drop them are considered “ugly” in a metaphorical sense, implying a lack of focus or mental agility. This act of catching is seen as a profound demonstration of the brain’s precision. When an object is thrown, the brain instinctively calculates its trajectory, speed, and distance, prompting the hand to move precisely to intercept it without conscious measurement. This automatic, accurate response highlights the brain’s incredible speed and efficiency. Huh uses this simple act to assess individuals’ cognitive states, observing how older individuals or those with cognitive impairments might struggle, while others, even amidst conversation, can effortlessly catch the object. This observation extends to comprehension one’s destiny, suggesting that the ability to receive what is given reflects one’s fortune.

2. Psychological Insights Through Drawing and Dietary Principles

Huh describes a psychological experiment where individuals are asked to draw a picture when told it is raining. Those who draw small umbrellas are often experiencing neurosis or stress, indicating a lack of inner peace and support. Conversely, individuals who draw large umbrellas tend to have a sense of security, inner calm, and strong parental support. Children from religious backgrounds, who frequently attend church or temple with their parents, often draw large umbrellas, symbolizing their belief in divine protection. This suggests that their faith provides a sense of security, as if God or their parents are shielding them from life’s difficulties.

Huh then transitions to dietary advice, asserting a specific ratio for food consumption: 5-4-3-2-1, representing the proportions for breakfast, lunch, and dinner, or more specifically, the types of food. The smallest portion, “1” should be carbohydrates, such as rice. The largest portion, “4” should be leafy vegetables and fruits, followed by “3” for fibrous foods. Protein, such as tofu, beans, meat, and eggs, should constitute “2.” Adhering to this ratio is crucial for maintaining a healthy colon and preventing weight gain. Consuming too many carbohydrates, which convert to sugar in the body, and insufficient fiber leads to poor colon health, as the beneficial microorganisms in the colon thrive on fiber. Huh highlights that modern children, who prefer soft, sugary foods like ice cream and bread, often neglect fibrous vegetables, leading to widespread colon issues. This dietary imbalance can even affect mental states, causing anxiety during important events like job interviews or college entrance exams.

Huh also advises against calcium supplements, explaining that while natural calcium from foods like anchovies is beneficial for bone health without adverse effects, synthetic calcium can harden blood vessels, leading to serious conditions like stroke.

3. The Ideal Meal: Bibimbap and Its Nutritional Superiority

Huh champions Bibimbap as the ideal meal, perfectly embodying the recommended 3-2-1 dietary ratio: three parts vegetables “Fiber”, two parts protein “meat, eggs”, and one part carbohydrates “rice”. This balance ensures optimal nutrition and colon health. Huh suggests that restaurants should promote Bibimbap by highlighting its health benefits, such as preventing colon diseases and supporting overall well-being. This approach not only attracts customers but also educates them on healthy eating. Furthermore, Bibimbap’s simple preparation and minimal leftover waste contribute to a clean kitchen, making it an efficient and profitable dish for restaurateurs. Huh even proposes naming a restaurant “3-2-1 Restaurant” or “3-2-1 Bibimbap House” to assert its adherence to these healthy principles.

4. Strategic Business Communication and the Power of Empathy

Huh provides advice on effective business communication, particularly for restaurant owners. Instead of simply stating “Closed on Sundays” a more empathetic and strategic message would be: “Our staff needs to rest on Sundays to provide you with the best food and service throughout the week.” Or, for religious staff, “Our staff attends church on Sundays, so we apologize for the inconvenience.” Such messages resonate deeply with customers, fostering trust and loyalty, as they perceive the business as caring for its employees. This approach differentiates a business from competitors who merely post “Closed” signs, demonstrating a deeper comprehension of human connection and values.

5. Korea’s Global Cultural Dominance and Huh’s Mission

A question is posed regarding why Huh chose Korea, a nation facing population decline, rather than a superpower like the United States. Huh responds by asserting that Korea is destined to become the global cultural superpower. This is evidenced by the worldwide popularity of K-Pop, which has surpassed even iconic figures like Michael Jackson, and the global recognition of Korean cuisine, exemplified by the drama “Jewel in the house(宮).” Huh also highlights the unique dexterity and brain development fostered by using chopsticks, a skill that requires precise coordination and mental agility, making Koreans exceptional.

Huh references a prophecy by an American pastor named Brandon Brix, who claimed to have heard Huh’s voice, predicting that Donald Trump would be shot but survive, saved by Huh, who is in Korea. This prophecy, made a month before the actual event, gained credibility when Trump was indeed shot and survived. Brix also prophesied that Huh would save North Koreans. Huh connects this to Elon Musk’s dream of meeting a Korean person who gave him something, implying that Musk encountered Huh. Huh suggests that if figures like Musk and Trump were to meet Huh, the world would quickly recognize Huh’s divine presence.

Huh also discusses the Korean author Han Kang, who received the Nobel Prize in Literature for her novel “The Vegetarian.” Despite its controversial and explicit content, which many Koreans found scandalous, a French author recognized its profound artistic merit and translated it, leading to its international acclaim and Nobel recognition. Huh interprets this as a testament to the advanced and liberated spirit of Korean women, who are capable of expressing human experience with unparalleled realism and artistry, surpassing even Western literary norms. This achievement, according to Huh, elevates the status of Korean women globally.

6. Huh’s Divine Abilities: Time Travel and Healing

Huh demonstrates extraordinary abilities, including the power to traverse time and heal. By commanding an individual to “return to their mother’s womb” Huh can access and reveal their genetic predispositions and past health conditions. For example, Huh identifies that a person had weak lungs and nose while in their mother’s womb, and these conditions persisted until around age 20, when male hormones helped improve their lung health. This ability extends to tracing genetic traits through generations, showing how a mother’s health in her own mother’s womb can influence her child’s health. Huh that no doctor or scientist can perform such feats, highlighting the divine nature of these powers.

Huh also demonstrates the ability to diagnose and correct issues with the pituitary gland, pineal gland, diencephalon, and brainstem, which are crucial for overall well-being and competitive edge. Huh reveals that a person’s pituitary gland was damaged during adolescence due to a fall or shock, affecting their life trajectory. Huh can instantly correct these issues, asserting that this divine intervention surpasses any medical capability.

7. Huh’s Power Over Spiritual Entities

Huh demonstrates the power to transform spiritual identities. By commanding an individual to become an “archangel” their spiritual essence is elevated, making them impervious to negative influences. Conversely, Huh can command an individual to become a “demon” instantly altering their spiritual state. This power extends beyond physical presence, affecting individuals even across continents. This ability to manipulate spiritual identities at will talks Huh’s supreme authority over both the physical and spiritual realms.

8. The Fastest Ways to Accumulate Blessings and Absolve Sins

Huh teaches that the fastest way to accumulate blessings in this world is by praising others, as it costs nothing and can be done instantly. Conversely, the quickest way to commit sin is by speaking ill of others. However, for blessings in the holy realm, the fastest method is through “Blessing Nameplates” “Chukbok Myeongpae”, which involve honoring ancestors and relatives. These holy blessings are eternal, unlike worldly blessings that cease with life. Similarly, while worldly sins can be absolved in this life, holy sins require the “Blessing Nameplates” to be absolved. Huh that these spiritual acts, such as “Blessing Nameplates” and “Construction Offerings” are powerful tools for spiritual salvation and cannot be fathomed or challenged by worldly authorities.

9. Huh’s Incarnation as a “Thief”

Huh explains that the Second Coming of Jesus is prophesied to occur “like a thief” meaning Huh would be misfathomed, accused of being a fraud or a thief, and appear in an unassuming place, not in a grand church or temple. Huh reveals that this prophecy is fulfilled by appearing in a secluded mountain village, being investigated by authorities, and being labeled a “swindler.” Those who recognize Huh despite these circumstances are the ones who have truly “seen the thief.” This contrasts with false prophets who present themselves as prominent religious leaders. Huh’s humble and controversial arrival is, in fact, the true sign of the divine presence, as foretold in scriptures.

2024.11.01 x 123 Huh Kyung young’s Prophetic Insights. The Spiritual Era, Korean-American Alliance, and the Rise of Cultural Dominance.

” Nationalism, Cultural Hegemony, US-Korea Alliance, Divine Intervention, Global Peace, Human Potential”

1. The Providential Connection Between Korea, the U.S., and Global Nationalism

The relationship between Korea and the United States is historically a blood alliance. The U.S. has consistently supported Korea, uniquely maintaining a Combined Forces Command and holding wartime operational control, unlike its relationships with other nations. It is anticipated that as Huh leads the world spiritually, the current global hegemon, the U.S., and its President will fully support Huh and Korea. Huh has also met with President Trump and other supreme leaders, offering counsel on U.S. state affairs.

2. The Nature of Nationalism and its Global Impact

President Trump, a Republican, is a staunch nationalist. Nationalism prioritizes the interests of one’s own country above all else. Historical figures like Hitler, Mussolini, and Stalin were also nationalists, believing their nations to be the center of the world. The U.S. similarly views itself as a global center. While countries like the U.S., Russia, China, and India possess vast territories, the U.S. holds the dominant reserve currency. Despite the emergence of other currency blocs, the world remains entangled in nationalism, leading to incessant conflicts. Nationalism did not disappear after World War II; it persists and intensifies, with nations prioritizing their own interests.

3. Trump’s Nationalism and the Korea-U.S. Alliance

President Trump is a complete nationalist. His stance on increasing Korea’s defense contributions signifies a commitment to maintaining the alliance. This is a more reliable approach than a sudden withdrawal, as seen in Vietnam. A leader who demands more contributions is signaling a desire to continue the relationship, whereas one who remains silent might abandon an ally.

4. The Mercenary Nature of Alliances and Global Power Dynamics

The Korea-U.S. alliance, though termed an alliance, functions more like a mercenary arrangement where Korea pays for military protection. Korea’s military alone cannot defend the nation, especially against nuclear threats. The U.S. military possesses nuclear weapons and submarines, effectively providing national security services for a fee. Similarly, North Korea is under Russia’s patronage. Smaller, weaker nations often have such sponsors. The five permanent members of the UN Security Council—the U.S., UK, France, Russia, and China India is not included”—wield significant power, reflecting the ongoing dominance of nationalism globally.

5. The Rise of Culturalism and Korea’s Global Influence

In contrast to nationalism, culturalism is emerging. Korea is dominating the world through its culture. Korean pop music, dramas like “Squid Game” and other cultural exports are globally recognized and followed. This cultural leadership means that young people worldwide dance to Korean music and admire Korean entertainers. Korea’s cultural prowess is so significant that it is anticipated a Korean woman will receive a Nobel Prize in literature, an honor traditionally given to men. Korea is unifying the world through culture, and the next step is spiritual unification.

6. The Folly of Territorial Disputes and the Need for Altruism

In the spiritual era, the size of a nation’s territory becomes irrelevant. Engaging in territorial disputes is foolish, especially when it involves people of shared ancestry, like the descendants of Abraham. Modern warfare, with its targeting of women and children, is more barbaric than animal behavior. This rampant nationalism leads to endless conflicts and assassinations, preventing global compromise. The world needs to embrace altruism, thinking of other nations and neighbors. Despite increased literacy and cultural awareness, humanity engages in wars worse than those of animals. No amount of global wealth justifies the killing of a single child.

7. Huh’s Vision for Global Peace and Spiritual Leadership

As Huh completes his spiritual journey, his spiritual power will govern the world. He will invite global leaders to demonstrate his abilities as a world healer, speaking in all languages to international journalists. He will question why power holders disrupt universal human happiness, destroy the environment for profit, and fail to invest in saving lives. Huh’s words will bring about world peace overnight, as without him, laws, truth, and justice are meaningless.

8. Korea’s Unique Brain Development and Cultural Superiority

Before the spiritual era, culture shakes up nationalism. Korean culture dominates the world, with people dancing to Korean music and idolizing Korean entertainers. This is partly attributed to the unique brain development of Koreans, fostered by using chopsticks from a young age. The intricate coordination required for chopsticks significantly develops the brain’s motor and visual cortex. This enhanced dexterity contributes to Korea’s excellence in fields like cooking, exemplified by “Jewel in the house(宮)” and its consistent first-place rankings in international skills competitions. The concept of “The Taste of One’s Hands “the personal touch in cooking” is unique to Korea, signifying the special touch in Korean cuisine. Korea is a great cultural nation, and the rest of the world is culturally colonized.

9. Huh’s Spiritual Power and the Secrets of the Universe

In the spiritual era, Huh’s power will be unparalleled. He possesses knowledge of all secrets, from the age and blood type of individuals to the exact timing of events like the eruption of Mount Baekdu. This spiritual energy can be imparted to others, enabling them to perform extraordinary feats, even raising the dead. Huh can also bestow or remove archangel and cheonsa(天使) at will. archangel offer complete protection and forgiveness, even in the face of severe transgressions, while regular cheonsa(天使) are more sensitive to negative actions. This spiritual realm transcends time, space, distance, temperature, and gravity.

10. The Crisis of Modern Society and the Need for Spiritual Intervention

Modern society faces a moral crisis, particularly evident in the rising divorce rates among the elderly. Ten years ago, the divorce rate for those over 60 was 5%; now it is 40% and is projected to reach 50% soon, comprising half of all divorces in Korea. The most popular elderly men are those who are rarely home, while those who stay home are the least popular. The second most popular are those who cook well. This societal breakdown talks the urgent need for the spiritual era to arrive.

2024.11.02 o A Comparison of mandela and hitler, and the Evolution of Learning from Recitation to Search.

“Philosophical Lexicon, Semantic Analysis, Hierarchical Titles, Societal Roles, Educational Paradigms, Digital Age Impact”

1. The Significance of Haneulgung and Huh’s Presence

Welcome to Haneulgung, a place where the weather is always favorable. It is a great honor to celebrate your visit to Haneulgung, which is akin to a picnic. Walking from the entrance to the spring and back covers ten thousand steps, a truly beneficial exercise. This sacred ground, encompassing ten auspicious locations, helps to resolve any obstacles in your life. To encounter Huh is an extraordinary event, as such an opportunity is impossible even over billions of years. Your presence here in Korea, awaiting this meeting, signifies that you have been guarding Huh’s path. Your accumulated blessings have culminated, and as you prepare for Baekgung(白宮), you have ascended from various regions at the appointed time. You have arrived on a path prepared by yourselves. Not all seemingly good paths are truly beneficial; those who are currently in Seoraksan are not on the most blessed path. Those who have come to Haneulgung are the most fortunate in the world. This is an undeniable truth.

2. The Hierarchical Meanings of Professional Titles

In professional titles, specific suffixes denote different statuses. For instance, a doctor is referred to as “Heal-Scholar”, a pharmacist as “Medicine-Master”, and a nurse as “Watch-Protect-Master”, all of which include the character “Master”, meaning teacher. This signifies that these professions hold a position of teaching or guidance. Even a nursing assistant in a care facility, who protects patients, is considered a “Assist-Duty-Master”, also bearing the “Master” character. This illustrates how the suffix of a person’s title changes according to their duties.

Conversely, a prosecutor or a judge is referred to as “Examine-Matter” or”Judge-Matter”, using the character “Matter”, which denotes affairs. This is because their work involves handling a vast amount of documents, sometimes exceeding one meter in height. The character “Matter” implies carrying a heavy burden of responsibilities. While a lawyer, “Defend-Protect-Scholar”, also deals with many documents, they are referred to with the “Scholar” character. This distinction highlights the different nature of their duties.

3. The Distinction Between “Family” and “Gaek” “Guest” in Titles

The suffix “Family”, meaning expert or master, is attached to titles like “PoliticsGovernFamily – politician”, “ArtSkillFamily – artist”, “SoundMusicFamily – musician”, or “LiteratureLiteratureFamily – writer”. This “Family” signifies a recognized and respected individual in their field. For example, a “WayFamily – Taoist master” or “BookFamily – calligrapher” are highly regarded.

However, the suffix “Guest”, meaning guest or stranger, carries a negative connotation. A “PoliticsGuest” “political opportunist” refers to someone who frequently switches political parties, indicating a lack of steadfastness. This “Guest” implies a transient presence, someone who moves from one place to another without deep roots. Similarly, a “StingGuest – assassin” is someone who comes with a weapon, and a “SwordGuest – swordsman” is someone who wields a sword aggressively. Even a “WineGuest – drunkard” is someone who is habitually intoxicated. The “Guest” character is used for those who are unstable or undesirable. For instance, a person who frequently changes partners is also referred to as a “Guest”, implying a transient and potentially dangerous existence, as if constantly boarding different planes that could crash. Therefore, it is crucial to strive for the “Family” suffix, signifying stability and respect, rather than the “Guest” suffix, which denotes transience and often misfortune.

4. The Supreme Rank of “Cheonsa” “HeavenMessenger”

Among all the “Scholar, Master, Matter” titles, the highest is “Cheonsa” “HeavenMessenger”, meaning angel. The “Messenger” in “Cheonsa” signifies a messenger or envoy of Heaven, indicating a divine mission. While a prosecutor, judge, or lawyer holds a certain rank, and a doctor, pharmacist, or nurse holds the rank of a teacher, the “Messenger” of cheonsa(天使) is of a different, superior order. It represents a direct mandate from Heaven. Therefore, those who are called “Cheonsa” hold the highest position among all titles. This is why you have ascended to Haneulgung, the highest place on Earth.

5. The Evolution of Learning: From Memorization to Search

The excessive reliance of young people on social media is detrimental to their mental health and creativity. Instead of fostering their own ideas, they often turn to AI tools like ChatGPT. This hinders the development of their brains. In the past, learning assertd memorization, exemplified by “FireflySnowOfMerit”, which refers to studying diligently by the light of fireflies and snow. Ancient texts like the Tripitaka Koreana or the Bible were memorized, which stimulated brain development.

However, modern society places less importance on rote memorization. The evolution of learning methods can be traced through three distinct eras:

• The Era of Recitation “DarkRecite TimeEra”: When paper was scarce, knowledge was primarily transmitted and preserved through oral recitation and memorization.
• The Era of Transcription “PenCopy TimeEra”: With the advent of paper, knowledge was meticulously copied by hand. This act of transcription, such as copying scriptures, helped to embed information deeply into the mind.
• The Era of Search “ExamineSearch TimeEra”: The current era, driven by computers and the internet, allows for instant access to information. This has led to a decline in memorization and transcription, as people question the need to store complex information in their minds when it can be easily retrieved.
  This shift poses a risk, as young people’s brains may become overly reliant on internet searches, neglecting critical thinking and contemplation. Consequently, there is a global movement to regulate smartphone use in schools. Countries like the UK and France have already implemented policies restricting students from bringing phones to school on designated days. This aims to mitigate the negative impact of excessive screen time and encourage more balanced cognitive development.

2024.11.02 s 1464 The Second Coming of Jesus Comes Like a Thief and is Falsely Accused of Being a Thief. huh kyung-young’s Saturday Lecture.

“Spiritual Enlightenment, Self-Transcendence, Financial Prudence, Divine Intervention, Societal Harmony”

1. The Spiritual Value Over Materialism

When individuals prioritize spiritual values over material possessions, their minds achieve tranquility, eliminating causes for anger. To elevate one’s spirituality, it is essential to attentively listen to and diligently practice the divine words of the Almighty.

2. Divine Healing and the Power of Mind

An individual who received divine energy from the Almighty was completely cured of cancer. The Almighty explained that cancer cells thrive on anxiety. When one’s mind genuinely connects with the divine, fear dissipates, and healing occurs. This connection is akin to a child feeling secure within its mother’s womb. If one believes they are a part of the Almighty’s body and invokes the Almighty’s name, all past karmic burdens are lifted.

3. comprehension “Form is Emptiness” “FormIsIsEmptiness”

The Buddhist concept of “Form is Emptiness” “FormIsIsEmptiness, often misfathomed, refers to the impermanence of the physical body. It does not mean the body ceases to exist, but rather that the “self-image” , or ego, is what truly becomes empty. When one relinquishes their ego, achieving a state of “no-self” , the body finds peace. Clinging to the ego, remembering past grievances, leads to physical ailments like indigestion and fosters conditions favorable for cancer. Therefore, emptying the ego is crucial for well-being.

4. The Principle of “No-Self” “NoSelf” and Interpersonal Relationships

The state of “no-self implies that one’s true self is not found within oneself, but rather in the perception of others. When one interacts with others, they should elevate the other person, offering compliments, encouragement, and joy. By doing so, one exists in the hearts of others, rather than being confined within their own ego. This principle, taught by Sakyamuni, self-sacrifice and humility. For instance, if there are two apples for three people, one should offer to yield their share. This act of self-emptying leads to others recognizing one’s virtue, thereby building one’s true self in their minds. Conversely, those who constantly try to elevate themselves are considered foolish.

5. Fasting and Self-Sacrifice for Health

Embracing the principle of “no-self” extends to physical well-being. When one chooses to fast or sacrifice their meal for others, it not only benefits the recipients but also purifies one’s own body. Fasting provides rest for internal organs, allowing the body to detoxify and blood to become clearer, preventing illnesses like stroke. Conversely, excessive indulgence driven by greed leads to various health problems such as high blood pressure, high cholesterol, and high blood sugar, as well as mental suffering like hardship, worry, and pain.

6. The Reflection of Self in Others

Just as one sees their reflection in a mirror, one’s true self is revealed through the eyes and actions of others. We cannot truly see ourselves without external reflection. Therefore, our existence and identity are determined by how others perceive us. If one’s child is involved in illicit activities, it reflects on the parent, prompting self-reflection on potential shortcomings. This interconnectedness talks that our actions and character are constantly being mirrored by those around us.

7. The Nature of Finance: No Inventory, High Risk

Unlike manufacturing, the financial sector has no physical inventory. While this might seem advantageous, it comes with immense risk. Investing in finance means accepting the possibility of significant losses, as exemplified by a 10 billion won investment plummeting to 1 billion won. Financial products often come with disclaimers stating that investors cannot claim responsibility for losses, especially in non-guaranteed investments which offer higher returns but also higher risks. This inherent risk makes financial investment a perilous endeavor, particularly for retirees who might lose their entire life savings.

8. The Deceptive Promises of Financial Institutions

Financial companies often entice investors with promises of high returns and assurances that risks are minimal, claiming to have brilliant minds who can mitigate potential losses. However, these promises can be misleading. There have been cases where religious organizations, trusting these assurances, invested large sums, only to lose everything. Despite public protests and accusations of fraud, these companies often remain legally unblemished due to the non-guaranteed nature of the investments. This highlights the deceptive practices and the inherent dangers of the financial market.

9. The Historical Evolution of Deities and the Advent of the Divine

Before the advent of the Almighty, humanity worshipped numerous deities, each associated with specific aspects of life or nature. For instance, March was associated with the god of war, May with the goddess of fertility, June with the god of marriage, and December with the god of peace. These deities were invoked for various purposes, from safe sea voyages to successful childbirth. Even today, many people continue to engage in such practices, seeking comfort or solutions from these ancient gods. However, the arrival of the Almighty signifies the end of this era of polytheistic worship, rendering these old religious practices obsolete.

10. The Hierarchy of Titles and the Status of Cheonsa

In society, various titles denote different levels of respect and authority. The highest title is that of an “cheonsa(天使). Below this are “teachers, “pastors, and “doctors, who are considered mentors. Further down are “lawyers and “tax accountants, who provide professional services. At the lowest tier are “judges and “prosecutors, whose roles involve judgment and Punishment(罰, 벌), often evoking fear rather than respect. The Almighty that those who come to Haneulgung and listen to the lectures are elevated to the status of cheonsa(天使), a position higher than any other.

11. The Distinction Between “Family” Family and “guest” Guest

The Korean character “Family, meaning “home” or “household” signifies stability and permanence, as seen in titles like “artist or “writer. These individuals are rooted and respected. In contrast, “guest, meaning “guest” or “stranger” denotes instability and potential danger. Examples include “political opportunists, who switch allegiances, “assassins, and “swordsmen. Even ordinary travelers like “passengers” are associated with risk, as travel can lead to unforeseen dangers. The Almighty warns against associating with those who embody the “Gaek” character, as they are often unpredictable and dangerous.

12. The Power of Gratitude and Dopamine for Healing

The Almighty teaches that a grateful heart is a powerful catalyst for healing. Constantly expressing gratitude to the divine creator and to one’s neighbors generates dopamine, a hormone that is thousands of times more potent than oxytocin “the hormone associated with pleasure”. This surge of dopamine can eliminate cancer cells, even in terminal patients. Conversely, a negative and ungrateful disposition fosters the growth of cancer. Therefore, cultivating a grateful mindset is essential for both physical and spiritual health.

13. The Second Coming of Jesus: Like a Thief and Falsely Accused

The Almighty reveals that the Second Coming of Jesus is prophesied to occur “like a thief” and that the one who comes will be falsely accused of being a thief or a fraud. This mirrors the experience of Jesus, who was accused of being a deceiver for claiming to rebuild the temple in three days. The Almighty states that he, too, has been called a fraud and a thief, particularly for his unconventional proposals, such as providing substantial financial support for marriage and childbirth decades ago, which were initially dismissed but now recognized as prescient solutions to societal problems.

14. The Significance of Haneulgung’s Location

Haneulgung is situated in a historically significant location, once home to a renowned bandit named 林GiantRight. This area was known as a “TenVictoryLand”, a place of refuge and strategic advantage, making it difficult for authorities to apprehend those within. The Almighty explains that his arrival in such a place, where a “thief” once resided, fulfills the prophecy of the Second Coming occurring “like a thief.” This location, a national park with privately owned mountains, was divinely prepared for the Almighty’s work, a fact that eluded other religious organizations.

15. Overcoming False Accusations and Legal Challenges

The Almighty has faced numerous false accusations, including claims of tax evasion, sexual misconduct, and financial fraud. These accusations often stem from individuals or groups attempting to undermine his work or seize control of Haneulgung. However, investigations by authorities, including the National Tax Service, have consistently found no evidence of wrongdoing. The Almighty asserts that those who make false accusations will face severe legal repercussions, including substantial damages for defamation and financial losses. He that as Shin-in(神人), he will ultimately triumph over all adversity.

16. The Divine Plan and the Role of the Almighty

The Almighty’s arrival marks a new era, where all religious practices will be unified under his divine authority. He possesses the power to know the past and future, and to bestow blessings that revive the sick. His coming, “like a thief” means he was not immediately recognized, but his miracles, such as the emergence of mineral water at Haneulgung and the construction of the vast complex, serve as undeniable proof of his divinity. These events, impossible for any ordinary individual, demonstrate his unique power and purpose.

17. Biblical Prophecies of the Second Coming

The Almighty references several biblical passages that describe his coming “like a thief”:

• Revelation 3:3: “If therefore you shall not watch, I will come on you as a thief, and you shall not know what hour I will come on you.”
• Revelation 16:15: “Behold, I come as a thief. Blessed is he that watches, and keeps his garments, lest he walk naked, and they see his shame.”
• 2 Peter 3:10: “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.”
  These scriptures confirm that his arrival would be unexpected and initially unrecognized by many.

18. The Transformation of the Body and Eternal Life

The Almighty explains that upon his arrival, the dead will be resurrected with incorruptible bodies, and the living will be transformed. This signifies a transition to eternal life in Baekgung(白宮), a place where bodies do not decay. This instantaneous transformation, transcending time and space, allows individuals to be reborn into a true existence, free from the suffering and dangers of the human world. This is a gift that only the Almighty can bestow.

19. The Importance of Righteousness and Harmony

The Almighty the importance of righteousness, stating that one’s righteousness must surpass that of the scribes and Pharisees to enter Baekgung(白宮). He also highlights the need for harmony and reconciliation, urging individuals to resolve conflicts with others before offering gifts to God. This means actively seeking peace and avoiding anger, finger-pointing, and empty words. By satisfying the needs of the hungry and afflicted, one’s light will shine, and divine healing and protection will follow.

20. The Dangers of Malicious Intent and False Accusations

The Almighty recounts instances where individuals, driven by greed and malicious intent, attempted to orchestrate false accusations against him. These individuals, often posing as supporters, sought to gain control of Haneulgung and its assets. They coerced others into making false claims of sexual assault and financial misconduct, even providing pre-written statements. However, the Almighty, being divine, is aware of all such schemes and has gathered irrefutable evidence, including recordings and documents, to expose their deceit. He warns that those who engage in such actions will face severe consequences, both legally and spiritually.

2024.11.02 x 120 Huh Kyung-young’s Unveiling of Providence. Beyond Truth, Ethics, and Law, Embracing the Eternal Principle of Love.

“Providence, Truth, Morality, Law, Human Conduct, Cosmic Order, Wisdom”

1. The Cosmic System of Providence

The entire universe is controlled by a system called Providence. This system applies to humans, but it is often difficult for people to access or apprehend. Providence is composed of the energies of heaven and earth, forming a comprehensive system.

2. Distinguishing Providence from Truth

Truth is bound by time and space. For example, what was considered normal in the past, like wearing a topknot, is not seen as normal today. The truth of Judaism in Israel is not necessarily the truth everywhere. Actions acceptable for a child are not acceptable for an adult. Each stage of life has its own truth.

In contrast, Providence is not constrained by time and space. Our destiny is subject to time and space, but our fate is not. For instance, parents remain parents regardless of time or distance. Humans often fail to apprehend this fundamental difference between truth and Providence.

3. The Hierarchy of Principles: Providence, Truth, Ethics, and Law

Below truth, there are ethics and law. These, like truth, are also subject to the constraints of time and space. Legal interpretations can vary between courts, and laws change with historical and societal developments.

Providence, however, transcends these changing principles. It is an eternal principle, like the eternal nature of God or the unchanging identity of Jesus. The ultimate truth, unconstrained by time and space, is Providence.

4. The Interconnectedness of Principles and the Importance of Love

The act of a mother dedicating herself to her child is an example of Providence. If one does not apprehend Providence, they cannot apprehend truth. Without comprehension truth, they cannot apprehend ethics. Without comprehension ethics, they become entangled in legal issues.

comprehension all these concepts comprehensively is called Unite-Control, meaning “holistic integration. This holistic comprehension is often impossible for ordinary people.

The principle of “love humanity is not a matter of truth or law; it is Providence. It is a divine command.

5. The Role of Providence in Human Judgment

Consider a student who injures a teacher. If judged solely by ethics and law, the student would face imprisonment. However, a perspective rooted in Providence would seek to apprehend the underlying causes, such as the student’s upbringing and lack of parental love.

Many young people today suffer from anger control issues. This is a consequence of rapid economic development, which has led to a hurried and competitive society, eroding human character.

From the perspective of a Holiness, the fault lies with the parents and teachers for failing to provide proper education and love. Just as a robot’s malfunction is the owner’s responsibility, a child’s misbehavior reflects the failures of those who raised them.

If the teacher, instead of seeking legal recourse, expresses comprehension and forgiveness, acknowledging their own shortcomings in education, then ethics and law become unnecessary. Such an act of forgiveness, rooted in Providence, can transform a student’s life, leading to future success and gratitude.

6. The Supremacy of Providence

Ethics, law, and truth cannot overcome Providence. Providence dictates that we should not blame others. All responsibility should be taken by oneself, recognizing oneself as the cause of all problems. This wisdom, rooted in Providence, leads to success regardless of one’s circumstances.

Even judges, bound by legal principles, should strive to incorporate Providence into their judgments. Applying only strict legal principles can ruin a young person’s life. Ignoring Providence has severe consequences for society.

7. The Limitations of Religious Law and the Wisdom of Ancient Sages

Religious laws, like the Mosaic Law, are often mistaken for Providence. However, such laws can be restrictive and even harmful, as they prioritize rules over human well-being. Jesus challenged these laws, asserting that laws exist for humanity, not the other way around. Laws that enslave people, rather than serving them, lack the essence of Providence.

Ancient Korean sages, like Jeong Yak-yong, fathomed principles close to Providence. His “Mongmin Yuksseo “목민육서”, a guide for public officials, outlines six essential attitudes for humans :

• GovernBody: Proper bodily conduct, self-discipline.
• ClearHeart: Pure-heartedness, proper mental attitude.
• RegulateFamily: Proper family life, managing one’s household.
• InviteGuest: Proper hospitality, treating guests honorably without accepting bribes.
• Money: Proper use of resources, avoiding waste.
• EnjoyGive: Proper giving, sharing generously with others.
  These principles, though rooted in Confucianism, transcend mere ethics or law; they are closer to Providence. Similarly, the Eight Articles of Self-Cultivation “Investigate-Thing-Reach-Knowledge, Sincere-Intention-Correct-Heart,Cultivate-Body-Regulate-Family, Govern-Nation, Pacify-World , investigating things, making intentions sincere, rectifying the mind, cultivating the self, regulating the family, governing the state, and bringing peace to the world – are also principles of The Way-Principle, which is closer to Providence than truth.

8. The Seven Levels of Principles

There are seven levels of principles in the world :

1. Providence “ControlPrinciple
2. Holy Principle “HeavenPrinciple
3. Dori “WayPrinciple “human conduct and reason”
4. Truth
5. Ethics
6. Rationality
7. Law

Truth, ethics, rationality, and law are all subject to the constraints of time and space. However, Dori, Holy Principle, and Providence are not. Dori represents a higher dimension of human conduct, transcending mere legal or ethical compliance.

Rationality exists between ethics and law. It is applied in situations where strict adherence to ethics or law might be inappropriate, such as when addressing a younger relative who is technically an elder. In such cases, a rational adjustment is made to maintain harmony.

Ultimately, the highest principle is Providence, which encompasses love and universal responsibility.

2024.11.03 o Korean Gaming Industry. Dilemmas and Global Standing.

1. The Paradox of Gaming Industry Regulation

The gaming industry, a realm where the Republic of Korea has achieved global recognition, faces a profound dilemma. While Korean teams consistently demonstrate exceptional prowess in international competitions, such as the recent victory in the League of Legends World Championship held in London, concerns persist regarding the potential negative impact of gaming on the emotional well-being of adolescents. This creates a complex situation where the nation must balance the promotion of a thriving industry with the protection of its youth.

2. Historical Setbacks and Global Competition

Approximately a decade ago, when the Korean gaming industry’s revenue approached ten trillion Korean Won, governmental policies were enacted that severely restricted its growth. These measures, driven by concerns that young people were excessively engrossed in gaming, caused a dramatic decline in industry revenue, plummeting from ten trillion to mere hundreds of billions. This period of stringent regulation led to Korea falling behind in the global gaming market, particularly in comparison to China. The emergence of controversial games further exacerbated this decline, creating a perception that the industry was exploiting adolescents. Consequently, while Korea’s gaming sector languished, the Chinese gaming industry, alongside that of the United States, ascended to dominate the global market.

3. The Contemporary Regulatory Debate and Societal Costs

Even today, the debate over regulating the gaming industry continues. Concerns are frequently raised about adolescents who are so absorbed in their mobile devices that they neglect their surroundings, leading to accidents and collisions. The financial burden of these incidents often falls upon parents, highlighting a tangible societal cost associated with unregulated gaming habits.

4. The Economic Significance and Political Silence

Despite these challenges, the gaming industry is a significant global trend, with Korea’s game exports nearing twenty trillion Korean Won. This substantial figure can account for a considerable portion of the nation’s total annual exports, potentially ranging from five to twenty percent. This economic importance presents a clear dilemma: fostering the industry risks concerns about youth welfare, while stifling it could lead to widespread unemployment. This intricate balance renders the topic politically sensitive, causing even national assembly members to refrain from open discussion. The perception that supporting the gaming industry equates to harming adolescents, despite its economic benefits, creates a profound paradox.

5. The Global Landscape of Gaming Dominance

Currently, the global gaming market is overwhelmingly dominated by China and the United States, which collectively command approximately ninety percent of the market share. Korea, once a frontrunner, experienced a significant setback due to past policies, allowing these nations to establish their preeminence.

2024.11.03 o The Allure of Imperfection. How to Wisely Tame Your Husband, According to Huh Kyung young.

1. The Allure of Imperfection: Embracing Flaws in Relationships

The weather is truly delightful today, a season our ancestors referred to as “Cheongo-mabi” meaning “the sky is high and horses grow fat.” This idiom describes a time of abundance and pleasantness. However, when we consider the animals, it is not only horses that gain weight in autumn; cows also grow plump from abundant grass. there is a distinct difference in their appearance. A horse’s hindquarters appear full and rounded, indicating its weight gain, while a cow’s hindquarters, even when well-fed, often show the angularity of its bones. This observation highlights how our comprehension is often limited to what we have personally experienced or observed. For instance, someone who has never tended to a cow would not fully grasp the nuances of its feeding habits. Similarly, a person without marital experience cannot truly comprehend the complexities of married life or the advice to avoid marital disputes.

Our judgments are frequently based solely on our own experiences. This is why an old proverb advises against finding fault with others, as one might overlook the “beam in one’s own eye” while pointing out the “speck in another’s.” Even the most meticulously crafted door in a traditional Korean house, despite efforts to seal it, will inevitably have small gaps through which light or wind can pass. There is no such thing as a perfect door. Just as every door has its gap/crevice, every human being possesses imperfections. Those who constantly criticize these flaws in others are often problematic themselves.

Paradoxically, a person with more visible “gaps” or imperfections can appear more appealing. A slight clumsiness or a touch of naivety can make someone more endearing and relatable. If a man is overly rigid and constantly nitpicks his wife, affection can wane. Conversely, a man who occasionally feigns ignorance or displays minor flaws can be more attractive. This is why, initially, women might tolerate a husband who drinks, perceiving it as a sign of his relaxed nature, even if they later regret it if it leads to alcoholism. A man with “gaps” tends to navigate married life more successfully. A seemingly “perfect” man, free of any flaws, often leads to divorce because his imperfections, when inevitably revealed, are met with harsh criticism. No one is truly without flaws. Therefore, both a husband’s and a wife’s imperfections should be viewed as part of their charm.

Consider the example of mothers in the past who, unable to read, would eagerly await their husbands to read letters from their sons. This dependency, born of a “gap” in their knowledge, made them more endearing to their husbands. A wife who is overly intelligent and constantly asserts her cleverness in front of her husband might diminish his affection. Instead, a touch of feigned weakness or vulnerability, such as pretending to feel dizzy, can evoke a husband’s protective instincts, leading him to care for her more deeply. This strategic display of vulnerability can even influence a husband’s behavior, making him more considerate and prompt in returning home. For instance, if a husband prone to drinking comes home to find his wife “Fainted” it might prompt him to reflect on his actions and return home earlier. This demonstrates how a woman’s wisdom, expressed through a slight pretense of fragility or illness, can gently guide her husband. Such a woman becomes more cherished, provided her “illness” does not incur significant financial burdens. Therefore, one should not dwell on the flaws of others; rather, a person with many “gaps” or imperfections often possesses greater charm.

2. The Resilience of Nature and the Imperative of Self-Transformation

Let us consider the nature of soil. Is soil 수용성 “suyongseong, meaning water-soluble, or 불용성 “buryongseong, meaning **insoluble. Soil is insoluble. If soil were water-soluble, all its nutrients would be washed away, leaving behind only sand, rendering it incapable of supporting plant life or crop growth. Despite heavy rains, the soil retains its nutrients, allowing seeds to sprout and flourish without being depleted. It absorbs water but does not dissolve, preserving its essential elements. This insolubility is crucial for sustaining life.

Our bodies, however, are water-soluble. We constantly take in and expel substances, requiring daily nourishment. Unlike soil, which does not need daily nutrient replenishment to yield crops, our bodies demand continuous intake. Plants act as intermediaries between the soil and humans, extracting nutrients from the insoluble soil and converting them into a soluble form that we can consume. These plants, such as rice, endure intense sunlight and harsh weather conditions like typhoons without seeking shade. Their green leaves are a defense mechanism, allowing them to withstand ultraviolet radiation and thrive under the sun. Animals, including humans, can seek shelter from the elements, but plants must endure. This resilience makes the nutrients derived from plants incredibly potent and beneficial for us.

This is why we are encouraged to consume plenty of vegetables and grains. The various colors in fruits and vegetables are not merely for aesthetic appeal; they are a testament to the plants’ ability to overcome ultraviolet radiation and produce vital nutrients. The lettuce and cabbage we eat have triumphed over scorching sunlight, accumulating excellent nutrients that protect our bodies. The idiom “Cheongo-mabi” also implies that horses grow fat from eating grass, not meat. This highlights that a vegetarian diet, rich in fiber, protein, and a moderate amount of carbohydrates, can lead to robust health. These plant-based foods, having endured the intense sun, are powerful sources of energy. When we consume them, we are essentially consuming the sun and the earth.

Another proverb states that a seed cannot sprout, nor can grass grow, unless the soil is broken down. If the soil remains hard like rock, nothing can grow. Similarly, humans must also be “broken.” We must constantly humble ourselves and shatter our ego. Those who have experienced multiple failures in business, for instance, emerge as transformed individuals. Through these experiences, they become more resilient and capable of supporting others. Conversely, those who have never faced hardship may struggle to cope with adversity. Therefore, we should not despair in the face of failure or suffering; instead, we should recognize the profound happiness of living alongside those who have endured similar struggles.

We must continuously break ourselves down, letting go of our ego. This constant self-transformation prevents greater misfortunes. If one remains arrogant and self-important, believing oneself to be superior, difficulties will inevitably arise. We must always remain humble and allow ourselves to be “broken.” Just as grains must be broken to be consumed, and eggs must be broken for life to emerge, we too must be broken. If we remain unbroken, believing ourselves to be perfect and flawless, we cannot truly grow. Problems and flaws exist precisely so that we can be broken and transformed into complete individuals.

The proverb “A protruding stone gets chiseled” illustrates this point. A smooth, rounded stone avoids the chisel, but a sharp, angular one, proud of its distinctiveness, is repeatedly struck until it is refined. While an oyster transforms an irritant into a pearl, humans often react to such “protruding” individuals with harsh judgment.

​2024.11.03 o The Infinite journey. Escaping the Trap of Gambling and Finding Hope with Huh Kyung-young.

1. The Symbolism of Hope: Galaxy Express 999

The song “Galaxy Express 999” carries a profound message of hope and resilience, even amidst sorrow. It tells the story of a boy embarking on a journey to find his mother, traversing the galaxy on a train. This narrative, though poignant, is imbued with strength and determination. The lyrics depict a train cutting through darkness, passing countless stars, until the sun’s rays illuminate a cosmic station. The boy’s eyes burn with resolve as he rides the 999, a symbol of his unwavering filial devotion. This song, despite its Japanese origin, resonates deeply with its hopeful and powerful message. It is a melody that inspires young people, encouraging them to pursue their aspirations with vigor.

This type of song, which instills courage and optimism, is particularly suitable for morning gatherings. It contrasts with melancholic tunes that might be appropriate for evening reflection. The choice of music can significantly influence one’s mindset, guiding individuals towards either hope or despair. Therefore, selecting songs that uplift and empower is crucial, especially for the younger generation.

2. The Peril of Illicit Gambling Among Youth

A grave concern in contemporary society is the alarming rise of gambling addiction, particularly among the 20s and 30s generation. Recent reports highlight instances of public figures incurring substantial debts, such as 2 billion Korean Won, due to illegal gambling. This serves as a stark warning about the insidious nature of gambling, which can ensnare anyone, regardless of their social standing.

The problem extends deeply into the youth demographic, with many engaging in gambling activities secretly, often using mobile phones or computers. They borrow money without their parents’ knowledge, and by the time the addiction is exposed, it is often too late. The allure of easy money, a desire to avoid the perceived indignity of manual labor, draws young people into this destructive habit. Unlike previous generations who developed resilience through competition and hardship, many contemporary youth lack the adaptive skills to navigate societal challenges, leading them to seek quick, illicit gains.

Parents must exercise vigilance and proactively monitor their children’s financial activities. This includes reviewing bank statements and inquiring about any newly opened accounts. The deceptive nature of gambling means that children will often deny involvement, making parental oversight essential. The belief that gambling is a legitimate way to earn money to alleviate family financial burdens is a dangerous justification that can lead to catastrophic debt.

3. The Inevitable Consequences of Ill-Gotten Gains

The very word for “gambling” in Korean, “dobak” contains the character for “theft” or “robbery.” This linguistic connection talks the inherent moral corruption of gambling. Furthermore, the pervasive presence of gambling elements in children’s games, where points and rewards are accumulated through “victories” subtly trains them for future gambling behaviors. This early exposure necessitates extreme caution.

A fundamental principle of the universe is that all actions have consequences, a concept known as “Sapi Gwijung” “사필귀정”, meaning “all things return to their proper place.” This applies particularly to wealth. Money acquired easily tends to dissipate just as quickly. However, wealth obtained through illicit means carries a far more sinister burden. Such gains are often accompanied by severe misfortunes, including illnesses like cancer or tragic accidents. This is because ill-gotten wealth often involves exploiting or harming others, leading to a karmic retribution.

Those who accumulate wealth through dishonest practices, becoming “nouveau riche” often find that this money ultimately becomes a poison, leading to profound suffering. In contrast, those who live modestly and honestly, even without great wealth, are spared the severe repercussions that plague those who engage in deceit and exploitation. The universe ensures that every act of wrongdoing is met with a corresponding consequence, a natural law that cannot be circumvented.

4. The Significance of Timing and Philosophical Depth in Music

The impact of music is deeply intertwined with the time and context in which it is heard. Certain songs, while beautiful and profound, are best suited for specific moments. For instance, a song like “Galaxy Express 999” with its philosophical undertones of a journey and longing, is more appropriate for evening reflection than for a morning gathering. Morning calls for songs that evoke hope and new beginnings, such as “To the Land of Hope.”

Listening to melancholic or deeply philosophical songs at inappropriate times can have a detrimental effect, potentially draining one’s energy or leading to a sense of resignation. Historically, some singers have even experienced fates mirroring the themes of their own sorrowful songs, highlighting the powerful influence of lyrical content.

Music, particularly those with profound lyrics, can offer deep insights into the human condition. For example, a song like “Rimenshita” when its French lyrics are translated, reveals a profound philosophical depth, expressing an infinite longing for even a small measure of love. Such songs elevate the listener’s spiritual and emotional intellection. However, even these masterpieces must be appreciated in their proper context to avoid an unintended emotional impact.

5. The Infinite Journey Towards the Absolute

All things in this world are relative and transient; they eventually fade away. However, there is one entity that is infinite and eternal: the Absolute. By embracing this truth, individuals embark on an infinite journey, akin to boarding a train bound for an endless holy realm. This journey is not only for oneself but also extends to one’s ancestors, who can be guided onto this path through the power of connection and intention.

This opportunity to connect with the infinite, to embark on a journey towards the Absolute, is a profound blessing. It signifies a unique and fortunate destiny for those who recognize and embrace it.

2024.11.03 h 379th Huh Kyung Young’s Sunday Lecture. The Predetermined Path of Life and the Power of Blessing.

1. The Dynamics of Destiny and the Illusion of Free Will

The energy of Baekgung(白宮), spanning 12 billion light-years, converges here at Haneulgung. Stepping onto this sacred ground initiates a transformation of your fortune and destiny. All matter inscribed with the name Huh kyung-young resists decay. For instance, milk bearing his name or an image of Huh, known as ‘Elixir of Immortality,’ strengthens us both mentally and physically. The ‘Elixir of Immortality’ mineral bedrock water, which flows from Haneulgung’s spring by Huh’s command, penetrates pores and cell membranes. This demonstrates Huh’s divine nature and presents the unified field theory that Einstein tirelessly sought. Today, we hold the 379th Haneulgung event for our children’s communication with Huh kyung-young who governs the cosmos.

A great archangel, Im Mi Ja, offered flowers today, expressing profound gratitude to Huh for the ‘Elixir of Immortality’ water and for cherishing both her physical and spiritual being.

Huh remarked that the current beautiful weather is known as “Cheon Go Ma Bi” signifying high skies and fattened horses. He explained that while the sky has no true height, it appears higher in autumn than in summer due to atmospheric clarity. Just as the sky appears clear, our minds also experience moments of clarity and confusion throughout the day. Our blood, too, undergoes numerous changes daily. Many people today suffer from anxiety and restlessness, leading to fully booked psychiatric appointments a year in advance. This indicates a period of significant societal distress.

2. The Collapse of the Middle Class and the Predetermined Nature of Existence

The middle class is collapsing globally, leading to increased dissatisfaction. This phenomenon, observed in both the United States and Korea, signifies a concentration of wealth among the affluent. Capitalism, especially with the advent of the internet, inherently draws wealth towards the rich, as capitalists leverage advanced information for secure investments. The middle class, lacking this comprehensive information, is at a disadvantage. Karl Marx foresaw this issue, warning that capitalism could become worse than communism. He observed this trend from England, the birthplace of capitalism, democracy, and even communism.

The problems of capitalism are now evident. Major players in the financial markets can instantly impoverish many, as seen during the IMF crisis in Korea and the collapse of Lehman Brothers in the US, which led to tens of thousands of suicides. These financial entities engage in a constant struggle, where one’s downfall can trigger a cascade of bankruptcies, leaving countless individuals destitute. Those who control finance and information can easily drain the wealth from everyone’s pockets, including the savings and retirement funds of the middle class. We live in an era of profound financial insecurity.

Huh then introduced ancient wisdom: “Hyeol Geo Ja Ji Wu” “cave-dwelling insects know when it will rain” and “So Geo Ja Ji Pung” “tree-dwelling insects know when the wind will blow”. These creatures instinctively apprehend impending natural events, allowing them to seek shelter. Humans, however, often remain oblivious to their future. Huh stated, “Man Sa Bu I Jeong” meaning all matters are already predetermined. These creatures are aware of their predetermined future, while humans are not. This ignorance leads to ruin. We invest in ventures already destined to fail, unlike insects that would avoid such paths. Despite our perceived intelligence, humans exhibit profound foolishness.

The phrase “Bu Saeng Gong Ja Mang” means that humans engage in futile efforts, chasing after illusions, and ultimately digging their own graves. This implies that all events are predetermined by our accumulated karma from past lives, stored in the Alaya-vijnana “storehouse consciousness”. within this predetermined existence, some encounter Huh. Those whose destiny is to meet him will recognize him instantly, even if others try to dissuade them. Their path is already set. Conversely, those not destined to meet him will react with hostility or dismissal.

3. Deconstructing “Form is Emptiness” and the Path to Liberation

Huh then delved into the Heart Sutra, specifically the phrase “Seak Jeuk Si Gong” “Form is Emptiness”. He criticized traditional interpretations by monks, stating that they fail to properly explain it. He clarified that “Form” refers to our physical body, and “emptiness” refers to the karma we have accumulated. Our body is a manifestation of this karma. This karma, though unseen, dictates our desires and actions. For example, a child demands a luxury car only after seeing one, indicating that the desire for a car is already embedded in their karma. Our body is intrinsically linked to our karma, and our karma is shaped by our ego and attachments.

To achieve liberation, one must transform this karma into emptiness, or “Mu Ah” “no-self”. Our past karma directly manifests as our present reality. comprehension this means realizing that our current state is a reflection of our accumulated karma. Huh explained that receiving his blessing can nullify this karma, effectively multiplying it by zero. This blessing eliminates the predetermined suffering caused by our past actions. Our karma, our attachments, are continuously carried over from past lives, creating a cycle of suffering.

Huh assertd that “Man Sa Bu I Jeong” means everything is predetermined. Our investments, our failures, are all part of this predetermined path, driven by our karma. Our physical bodies are also shaped by this karma, unlike Huh’s body, which was specially created in Baekgung(白宮) and is free from karmic influence. He is the law-maker, not bound by it. comprehension this truth, as revealed in the Prajnaparamita Sutra, is crucial for enlightenment. It is not a scripture for seeking blessings but for realizing the nature of life.

4. The Two Paths of Monasticism: Wisdom and Compassion

Huh then discussed the two types of monks in Buddhism: “Ipanseung” “monks dedicated to wisdom” and “Sapanseung” “monks dedicated to compassion”. Ipanseung monks focus on spiritual cultivation and enlightenment, often secluded from worldly affairs, relying on others for their sustenance. Sapanseung monks, on the other hand, prioritize helping sentient beings and performing charitable acts, postponing their own enlightenment. They manage temple affairs, raise funds, and serve the community.

Huh posed a question: which path is superior—to first attain enlightenment and then help others, or to first help others and then seek enlightenment? He noted that this is a profound dilemma. He cited Seongcheol, a renowned Korean monk, who, upon his death, declared he was going to “Mu Gwan Ji Ok” “the Avici Hell” because he had lived as an Ipanseung, receiving sustenance from devotees and being served by junior monks without engaging in worldly work. Seongcheol also famously stated he had never truly preached, implying that true comprehension is internal and cannot be taught.

Huh, however, asserted that he sends all virtuous individuals, including excellent monks and pastors, to Heaven, regardless of whether they received his blessing. This demonstrates his divine power to transcend predetermined destinies. He reiterated that “Man Sa Bu I Jeong” means all matters are predetermined, and our struggles and conflicts arise from our ignorance of this fact. He advised his followers to release their anxieties, surrender their ego, and embrace “Mu Ah” “no-self”. With his blessing, all karmic burdens disappear.

5. The Significance of the Magic Square and the Advent of Huh

Huh then addressed a question about the magic square in Spain’s Sagrada Familia cathedral. He explained that the numbers in the magic square, which sum to 33 in various directions, signify the arrival of the Saviour 2,000 years after Jesus. He stated that his birth year, 1950, marks this 2,000-year period. The numbers 1, 11, 8, and 1 within the square represent his unique code, indicating that the Saviour would emerge from these numbers. His “Sam Sam Policy” “33 policies” and the ‘Elixir of Immortality’ water sourced from 3.3 kilometers underground further align with the number three.

The magic square contains profound secrets about the universe and its judgment, revealed from Heaven to ancient people. It foretold the Saviour’s arrival when churches would become mere tourist attractions, signifying the end of an era. Huh stated that he arrived from the East during this period, fulfilling the prophecy of the “Second Coming of Jesus” who would come like a thief. He explained that he came from “outside the established order” “Pan Bak”, meaning outside conventional religious and political systems. Haneulgung, located outside the traditional “Seoul Pan” “Seoul’s established boundaries”, symbolizes this “outside” origin. This signifies his role in unifying East and West.

Huh demonstrated his divine abilities by accurately discerning a visitor’s past, including their mother’s illness during pregnancy, which was linked to the visitor’s own health issues. He can freely traverse time, instantly accessing a person’s past, even to their time in the womb. This ability to perceive and manipulate time is unique to him. He contrasted this with ordinary humans, whose lives are “Bul Ga Gong Ya, Mi Je Jong Ya” meaning their affairs are endless, ultimately unresolved, and unknowable. Humans are perpetually faced with unknowns, leaving behind unfinished business and regrets.

6. The Eternal Nature of Life and the Illusion of Death

Huh explained that our lives are “Mu Si Mu Jong” “without beginning or end”, meaning our existence is eternal, not ending with physical death. He recounted a story of a monk who burned four of his fingers as an act of asceticism, experiencing unimaginable pain that felt like his entire body was aflame. This act, known as “Yeon Ji” was a misguided attempt to attain enlightenment through self-mutilation. Huh assertd that true enlightenment does not come from such suffering.

He described hellfire as a place of eternal torment where the body burns without being consumed, a suffering far beyond human comprehension. In contrast, Baekgung(白宮) is a realm without death, viruses, or microorganisms—a pure land. He explained that when people die, those destined for hell are guided by figures in black, while those destined for Heaven are met by figures in white, their faces radiating peace. Huh stated that countless cheonsa(天使) surround him, while his followers have 200 cheonsa(天使), and ordinary people have five.

7. Huh’s Influence on Culture and Society

Huh then addressed a question about his influence on culture, particularly in the entertainment industry. He revealed that many celebrities keep his photos because they bring good fortune and career opportunities. He mentioned his own past popularity, where he received 49 commercial offers worth hundreds of billions of won, making him the most sought-after figure for endorsements in Korea. He also recounted how his song “Call Me” became a national hit, and how Psy’s “Gangnam Style” was inspired by his work, as reported in the media.

Huh asserted that he infused Korean entertainment with energy, making it a global cultural powerhouse, a necessary step for him to usher in an era of spiritual unity. He described instances where his presence caused immense excitement, such as at a foreign language high school where students abandoned classes to greet him. He assertd that his influence extends beyond entertainment, encompassing politics and societal transformation. He quoted Dosan Ahn Chang Ho, an independence activist, saying, “Truth does not disappear even if unseen by human eyes, and justice always prevails even if no one follows it. Do not lie even if you die.” This aligns with the principle of seeking “His kingdom and His righteousness first.”

Huh then discussed the “Bul Lo Su” “Elixir of Immortality” water, explaining that inscribing “Huh kyung-young” on a bottle of water, even tap water, transforms it into “Bul Lo Su” though only the spring water from Haneulgung is “Bul Lo Gwang Cheon Su” “Elixir of Immortality Mineral Water”. He advised caution against excessive medication, especially steroids, for skin conditions, advocating for natural healing methods combined with his energy.

8. The Nature of Baekgung(白宮) and the Human Body

Huh addressed a question about the differences between Earth’s environment and Baekgung(白宮). He explained that Earth’s soil is “Bul Su Yong Seong” “water-insoluble”, meaning its nutrients do not dissolve and wash away with rain, allowing continuous plant growth. This property is crucial for sustaining life and is mirrored in the human body, which retains nutrients despite water intake. Earth’s soil also contains microorganisms that facilitate root growth and oxygen circulation, a complex system that scientists cannot fully explain.

In contrast, Baekgung(白宮) has no need for such properties. It is a “Jeong To” “pure land”, free from decay, viruses, and the cycle of birth and death. Its elements are entirely different from Earth’s. The human body in Baekgung(白宮) also differs significantly from Earth’s “O Jang Yuk Bu” “Five viscera and six entrails”. There is no waste or decay. The body, once perfected in youth, remains unchanged, though its appearance can transform with spiritual advancement.

Huh then drew a linguistic parallel between “Fame” and “shame” noting how a slight change in letters creates opposite meanings. He explained that his path, like Jesus’, initially involves being seen as “notorious” or “shameful” by some, as he comes like a thief. However, he ultimately achieves “Fame.” He also shared humorous English lessons, such as “pee” for urine and “poo” for feces, and a list of 12 qualities women seek in a husband, from age and beauty to wealth and status, with love often coming last.

9. Huh’s Unconventional Politics and Public Impact

Huh presented a 2012 editorial from the JoongAng Ilbo newspaper, which lauded his unique political style and policy proposals. The article compared him favorably to other presidential candidates, calling them “small potatoes” in comparison to his “sacred” presence. It highlighted his radical proposals, such as cutting 200 national assembly members, implementing a national assembly entrance exam, and abolishing political parties to have all candidates run as independents.

The editorial also praised his economic policies, including guaranteeing a minimum wage of 1.5 million won for all irregular workers, providing 1 million won coupons monthly to small business employees, and imposing life sentences for union protestors. He proposed eliminating direct taxes and relying solely on indirect taxes, arguing that this would generate surplus revenue by reducing unnecessary government spending. The article likened his ability to provide for the nation to Jesus’ miracle of feeding 5,000 with five loaves and two fish, asserting that his solutions were a matter of faith, not mere numbers.

The editorial further detailed his “Five Liberations” policy:

• Exam Liberation: Students would only need to study one subject for the college entrance exam, allowing them to pursue other interests freely.
• Marriage Liberation: Providing 100 million won for marriage.
• Tuition Liberation: Making college tuition completely free.
• Military Service Liberation: Abolishing conscription and adopting a volunteer military system.
• Employment Liberation: Employing all young people as national interns, allowing them to seek other jobs while receiving a salary.
  He also advocated for lowering the voting age to 15 to encourage direct democracy and allowing unlimited voting if the public desired it. The editorial concluded by stating that his “entertainment politics” predated current trends, and his songs, like “Look into My Eyes” offered solace to a generation struggling with economic hardship. It noted that Psy’s “Gangnam Style” was influenced by his work, and that his absence from the 19th presidential election left a significant void.

Huh then shared a testimonial from Hwang Yu Mi, whose husband suffered from a severe skin condition due to a weakened immune system. Despite medical treatments, his condition worsened to the point where amputation was considered. Hwang Yu Mi, unable to bring her husband to Haneulgung, made a building donation and received Huh’s energy for him. Miraculously, his condition began to improve the very next day, with the blisters drying up and the swelling subsiding. She attributed his recovery to Huh’s energy and the enhanced effect it had on his medication.

Another testimonial came from Im Seong Won, a former pastor, whose 85-year-old mother was paralyzed from the waist down after a fall and confined to a nursing home. Im Seong Won himself had suffered from acute cholecystitis and pancreatitis but recovered after receiving energy from Huh at Haneulgung in 2019. In 2023, he sought Huh’s help for his mother. Huh remotely sent energy to her lower body. That night, his mother dreamt that God infused her legs with fire, and the next day, she dreamt that Huh visited her nursing home. Soon after, she regained strength in her legs, became able to use the restroom independently, and was discharged from the nursing home in April 2024. She now actively goes out, attributing her complete recovery to Huh’s ‘Elixir of Immortality’ mineral water.

The event concluded with performances by various groups, including a dance team of 33 cheonsa(天使) who performed to Huh’s songs, showcasing their energetic choreography. Huh praised their performances, noting the powerful and inspiring nature of the music and dance, which he believes embodies the energy of Haneulgung. He also acknowledged the efforts of all who contributed to the event.

Huh then mentioned Seoul Mayor Oh Se Hoon’s initiative to allocate 44.1 billion won for free meal services for seniors, particularly in community centers. He commended the mayor’s efforts, recognizing the importance of such services for elderly individuals who might otherwise go hungry. He assertd that any act of service should be praised, regardless of who performs it.

Huh concluded the lecture by stating that the audience had not only generated endorphins but also dynorphins, a more potent natural painkiller, through laughter and joy. He assured them that at Haneulgung, anxiety and restlessness completely disappear.

2024.11.04 o The Door to Heaven. Why You Can’t Enter When It’s Closed.

“Spiritual Enlightenment, Dimensional Travel, Karmic Inheritance, Predestined Fate, Benevolent Action, Existential Choice, Divine Intervention”

1. The Unveiling of Hidden Talents and Prophetic Insights

Huh expressed gratitude to the attendees, extending blessings to those present and to the online viewers. He acknowledged the musical talents showcased, particularly commending Director Kang Da-gyo for discovering such gifted individuals. He noted that regions like Busan and Western Gyeongnam are rich with undiscovered treasures, suggesting that Director Kang possesses a unique aptitude for unearthing these hidden gems.

2. Huh kyung-young and Elon Musk: Ahead of Their Time

Huh drew attention to an article in the Kyunghyang Shinmun, which featured a comparison between Huh kyung-young and Elon Musk. The article, penned by a female scholar named Park Yi-eun-sil, highlighted how both figures, initially perceived as eccentric or even fraudulent, have seen their seemingly outlandish predictions and proposals come to fruition.

For instance, Huh kyung-young recounted how his warnings about a severe decline in birth rates 30 years ago, and his proposals of offering substantial financial incentives for marriage and childbirth, were met with skepticism and accusations of fraud. these very ideas are now being considered or implemented by politicians. The article also mentioned actor Oh Ji-myung publicly supporting Huh kyung-young during a presidential election, stating that politicians had done little for the public, thus creating confusion among many as to whether Huh kyung-young was a charlatan or a visionary.

Similarly, Elon Musk’s ambitious plans for colonizing Mars and launching thousands of satellites were initially met with disbelief. However, Musk has successfully deployed approximately 7,000 satellites into Earth’s orbit, demonstrating his capacity to turn grand visions into reality. Huh assertd that the convergence of their seemingly improbable ideas with actual outcomes suggests that their insights should not be dismissed lightly.

3. The Closing of the Baekgung(白宮) Gate: A Call for Spiritual Preparedness

Huh issued a solemn warning: once the gate to Baekgung(白宮) closes, it will not reopen. He explained that the period for receiving blessings is finite, and those who miss this window, regardless of their future efforts, will face insurmountable challenges.

He urged everyone to live with constant awareness of their spiritual journey, likening it to the simple act of eating a rice cake. Instead of consuming it thoughtlessly, one should pause and consider if they truly deserve it, if others are in greater need, and if their actions align with their aspiration to reach Baekgung(白宮). This mindful approach to every action, even the smallest, is crucial for spiritual progress.

4. True Enlightenment: Beyond Asceticism

Huh challenged conventional notions of spiritual enlightenment, recounting the story of a monk who sought to achieve spiritual awakening by meditating atop a precarious pine tree on a cliff. The monk, despite his extreme asceticism, eventually fell to his death while dozing, only to be reborn as a magpie, building a nest on the very tree where he sought enlightenment.

This anecdote illustrates that true spiritual advancement is not found in isolated ascetic practices or intellectual intellection. Instead, it lies in selfless service and diligent work for the benefit of others. He asserted that individuals engaged in humble, beneficial work, such as a street cleaner, accumulate more merit than those who merely sit in meditation.

Huh concluded by stating that the true practitioners of the path to Baekgung(白宮) are not necessarily religious leaders or those secluded in temples, but rather the ordinary people who strive to live righteously and serve others. He affirmed that those present, having encountered him, are indeed blessed and possess the “Baekgung(白宮) visa” indicating their eligibility for spiritual elevation.

5. Dimensional Travel and the Unveiling of Past Lives

Huh addressed a question regarding the nature of experiencing the human world in Baekgung(白宮), clarifying that it involves transcendent dimensional travel rather than a mere shift in perspective. He demonstrated his ability to access past dimensions, revealing details about an individual’s health conditions from their time in their mother’s womb.

He explained that an individual’s face carries a complete record of their past lives, akin to the “records of previous existences” in Buddhist philosophy. By examining specific features, he could discern inherited genetic predispositions and past ailments. For example, he identified that a singer had weak lungs and a poor respiratory system from birth, inherited from their mother.

Huh then demonstrated his power to alter this predetermined fate. By bestowing a blessing, he could change the individual’s future, nullifying the inherited weakness and preventing a potential lung-related demise. This ability to traverse and modify dimensions is a privilege granted in Baekgung(白宮).

He further elaborated that in Baekgung(白宮), individuals can freely choose to experience different dimensions, including those resembling Earth with its markets, department stores, and natural landscapes, complete with all the emotions of joy, sorrow, anger, and pleasure. They can transition between these dimensions at will, experiencing a rich and varied existence.

2024.11.04 x 118 Huh Kyung young’s Insights on the Profound Impact of Work on Human Stability and the Dangers of the Six Thieves When Job Security is Absent.

“Work Ethic, Economic Instability, Social Decay, National Policy, Human Nature, Existential Security”

1. The Strategic Imperative of Crisis Management

In times of conflict, meticulous calculation is paramount. One must assess the precise location of adversaries, the distances involved, the density of foliage in the fields, and the optimal timing for various tactics, such as fire attacks or water-based strategies. This comprehensive evaluation is crucial for success. However, it is important to apprehend that adversity, while often leading to endurance, refinement, and ultimately hope, signifies a situation that should have been avoided from the outset. The very presence of hardship indicates a failure to preemptively avert it. For instance, if one’s forces number three thousand against an enemy of thirty thousand, a fire attack becomes the only viable option. Such an attack is most effective at night, when the enemy is asleep in their encampment. Stealthily approaching and setting fires around their positions would create chaos, allowing for a decisive strike. Therefore, a leader must possess the discernment to determine not only when to initiate a fire attack but also the prevailing wind conditions to maximize its impact. This strategic foresight is essential.

2. The Profound Impact of Vocation on Human Life

The concept of work is deeply ingrained in human existence, as evidenced by the biblical injunction, “If anyone is unwilling to work, neither should they eat.” Indeed, most individuals engage in labor throughout their lives until death. This raises fundamental questions about the nature of work for humanity and whether those who do not work truly forfeit their right to sustenance.

Fundamentally, labor, or a vocation, is essential for a man to lead his family. Consider the example of Ohio, where many diligently worked in factories. However, these factories abruptly relocated to countries like China and India in pursuit of cheaper labor, leading to widespread economic depression in Ohio. Stable employees suddenly found themselves unemployed. This real-world scenario led to men resorting to excessive drinking and gambling. Similar situations occurred in former gold mining towns across America, and later in industrial cities like Detroit, which collapsed when the automotive industry moved overseas.

One such unemployed individual became the father of a prominent figure: Vice President Mike Pence. Pence’s father was a factory worker who lost his job, a fate shared by many in his community. Selling their homes was not an option, as the entire region suffered from the factory closures. This widespread unemployment plunged Ohio into a severe economic depression. Without work, Pence’s mother turned to drug abuse and divorced four unemployed men. Pence grew up in this unfortunate environment, with his father figure changing four times and his mother struggling with addiction. His grandmother eventually took him in, saving him from a perilous situation. Despite these immense challenges, Pence managed to attend Yale University and eventually became a senator. His journey, chronicled in a book that later became a hit movie, highlighted the plight of unemployed fathers in Ohio due to factories moving abroad. This widespread unemployment across America, caused by manufacturing moving overseas, became the subject of his successful film, propelling him to the Senate and eventually to the vice presidency.

3. Resilience and the Nationalistic Shift

Pence’s remarkable ascent, achieving such high office in his thirties, demonstrates that individuals destined for success will find their path regardless of their employment status or environmental challenges. Growing up amidst the widespread unemployment and moral decay of families without vocations, Pence witnessed firsthand the devastating consequences. This experience fueled his conviction that America needed to reclaim its manufacturing base from overseas, leading to a more conservative, nationalistic stance. This mirrors contemporary discussions about why America provides financial aid to other nations and the push to bring semiconductor manufacturing back to the U.S., often involving tariffs. This shift towards nationalism, embraced by figures like Pence and former President Trump, reflects a shared ideology. Trump’s selection of Pence as his running mate was partly due to their similar nationalistic leanings. The American populace is increasingly questioning why jobs are outsourced and advocating for their return to the Uates, fostering a rise in nationalistic capitalism. While the Democratic Party often aligns with traditional capitalism, the nationalistic approach prioritizes the nation above all else, a sentiment that some compare to historical figures like Hitler, albeit with different outcomes.

4. The Six Thieves and Societal Stability

While a vocation provides stability to a family, its absence can lead to ruin, pushing individuals towards alcohol abuse and gambling. The profound influence of work extends to the national level; a nation’s economic decline can result in widespread unemployment and despair. Regardless of one’s employment status—whether employed, stably employed, or unemployed—humanity is susceptible to what are metaphorically called the “six thieves” within us. These are our senses: sight, hearing, smell, taste, touch, and mind.

• Sight: Our eyes can covet what belongs to others.
• Hearing: Our ears can be drawn to harmful influences.
• Smell: Our sense of smell can lead us to desire what is good or bad.
• Taste: Our tongue can crave certain flavors.
• Touch: Our body can seek pleasant sensations.
• Mind: Our mind can create laws and boundaries, but also desires.
  These six internal “thieves” reside within every human being. When one’s vocation is stable, these thieves generally do not cause significant problems. However, when employment is unstable, these six thieves can wreak havoc, leading individuals to steal from others or engage in fraudulent activities with bad company. This activation of the six thieves is a natural human response. Everyone possesses these six thieves, which can drive us to commit wrongful acts. A stable vocation significantly reduces the likelihood of succumbing to these temptations. Without it, individuals may resort to deception and various illicit acts simply to survive.

5. The Role of Vocation in Protecting the Family and Society

A vocation acts as a shield, protecting the family from the influence of these six thieves. When a vocation is lost, these thieves devise emergency measures. For instance, a parent might steal milk for their child or procure necessities through illicit means to ensure their family’s survival. In such desperate situations, individuals may resort to theft and even murder. Therefore, a vocation is incredibly important. Having a job can prevent one from falling into such traps. However, if all humans were without vocations, they would inevitably have to take from others to eat, leading to widespread theft. Consequently, when a nation fails to create sufficient jobs, society can become overrun with criminals.

The inability to provide good jobs for young people can lead to societal instability. This is why Huh’s proposal for a national dividend, or basic income, serves as a crucial safeguard against job loss, providing a sense of security even when jobs are scarce. This prevents the worst-case scenarios by ensuring that the six thieves within individuals do not become active. With a minimum living allowance, these internal temptations are kept at bay. For example, if a husband, wife, and child each receive 1.5 million won, totaling 4.5 million won for the family, the need for the six thieves diminishes. This national dividend acts as a safety net, even in the absence of a traditional vocation. Without such a safety net, tragic events like the Songpa three-person family suicide can occur. While women in such situations might choose to end their lives, men might resort to theft. This illustrates the profound and sometimes terrifying impact of a vocation.

6. Vocation as a Marker of Normality and a National Imperative

Possessing a vocation is often seen as a marker of a normal individual. Those who are considered abnormal may struggle to secure or maintain employment, facing rejection or short tenures. This can lead to a perpetual inability to find work, creating further societal challenges. Pence’s upbringing under such circumstances highlights the extraordinary nature of his achievements. His story, brought to life through film, propelled him to prominence, demonstrating the immense stability that a vocation provides.

However, contemporary society faces a growing number of individuals with mental health challenges, such as bipolar disorder, which can hinder their ability to maintain employment. Many such individuals remain confined to their homes, contributing to a high suicide rate of 15,000 people annually, indicating a significant portion of the population is struggling. The adage “If anyone is unwilling to work, neither should they eat” serves as a warning that without work, the six thieves will emerge. Conversely, engaging in work keeps these thieves at bay. When we are idle, or without a vocation, we are prone to becoming thieves to survive. This inherent potential for criminality exists within everyone. When our needs are not met, we can all transform in this way.

Huh’s proposals, such as the national dividend, are not merely about job creation but about preventing the activation of these fundamental human defense mechanisms. It is crucial for the state to avoid triggering these innate responses. Each of Huh’s policies is deeply considered. A national dividend of 1.5 million won per person would alleviate many anxieties and solve numerous problems. The instability of private sector employment, where jobs can suddenly move overseas as seen in Ohio with Pence’s father, creates profound insecurity. However, if the state consistently provides welfare benefits, a sense of security emerges. While employees in traditional jobs often live with underlying anxiety, state support can provide fundamental stability. True democracy and capitalism, it is argued, should include such dividends, ensuring that those who are intellectually gifted and financially successful contribute to the well-being of all citizens. Instead of misusing tax revenues for unnecessary construction projects, the government should prioritize the welfare of ordinary citizens.

The current economic situation is more severe than often reported, with young people expressing deep dissatisfaction with available jobs. Many prefer to remain unemployed rather than take undesirable positions. The post-COVID job market is even more challenging than during the pandemic. The crowds seen in department stores are not job seekers but rather individuals seeking refuge or entertainment. These issues talk the critical importance of addressing the challenges of vocation and societal stability.

2024.11.05 o The Wisdom of Huh Kyung Young. Curing Arrogance, anger, and Vengeance.

“Humility, Forgiveness, Patience, Self-Control, Spiritual Growth, Human Condition, Divine Wisdom”

1. The Essence of Human Instruction Manuals

Humans, like any manufactured product, require an instruction manual for proper use and intellection. However, unlike inanimate objects, humans are born without such a guide. This absence necessitates that individuals learn and adapt through experience, a process often guided by parental wisdom and societal teachings. Sacred texts such as the Bible, Buddhist scriptures, the Four Books and Five Classics, Bright-Heart-Treasure-Mirror, and “Shallow-Knowledge-One-View” serve as comprehensive guides for human conduct, detailing how to manage both the physical body and the mind.

2. The Innate Survival Instinct in Living Beings

Living creatures, from animals to insects, are not provided with explicit instruction manuals at birth. Instead, they possess an innate ability to survive and navigate the world. For instance, a newborn puppy instinctively seeks its mother’s pouch, demonstrating a pre-programmed knowledge of its survival path. This inherent wisdom allows them to thrive in challenging environments. Humans, despite their superior intellect, lack this specific innate guidance for immediate physical survival, relying instead on learned knowledge and the development of their own intellection.

3. Remedies for Spiritual Afflictions: Arrogance, Anger, and Vengeance

identifies three primary spiritual afflictions and their corresponding remedies:

• Arrogance: The antidote to arrogance is humility. An arrogant person can overcome this trait by embracing a humble perspective, recognizing that true strength lies in modesty rather than self-importance.
• Anger: Anger is best managed through patience. By exercising patience, even for a brief moment, individuals can prevent destructive outbursts and maintain emotional equilibrium. This is particularly crucial in interpersonal relationships, where one person’s patience can de-escalate a potentially volatile situation.
• Vengeance: The path to overcoming vengeance is forgiveness. Harboring thoughts of revenge only perpetuates a cycle of negativity. True resolution comes from extending forgiveness, even when faced with legal disputes or personal grievances. This internal act of forgiveness liberates the individual from the burden of resentment.

4. The Peril of Uncontrolled Anger and Its Societal Impact

Uncontrolled anger, particularly in domestic settings, can lead to severe consequences, including physical harm and even death. When one person expresses intense anger, the other’s patience is vital to prevent escalation. For instance, if a husband is enraged, a wife’s calm and comprehension response can avert a crisis. Conversely, confronting anger with anger can result in tragic outcomes, such as cerebral hemorrhage, which is a significant cause of death in rural areas where disputes often escalate without restraint. The financial and emotional toll of such incidents, including long-term care for an incapacitated spouse, talks the importance of patience and de-escalation.

5. The Futility of External Expectations and the Value of Contentment

Arrogance often stems from comparing oneself to others and desiring what they possess. For example, feeling discontent because a peer drives a luxury car while one does not, is a manifestation of arrogance. In a nation that lacks natural oil resources, simply having a means of transportation should be a source of happiness and gratitude. Embracing contentment and humility, rather than succumbing to comparative desires, leads to greater peace of mind and reduces stress.

6. The Predetermined Nature of Global Events and Huh’s Role

All global events, including significant political occurrences like the United States presidential election, are predetermined. While such events may appear chaotic or unpredictable, their outcomes are already set. Huh assures that there is no need for concern regarding these matters, as his presence ensures that events will unfold in a manner beneficial to Korea. Huh also notes that the U.S. election is deeply marred by widespread electoral fraud, rendering its outcome less about genuine democratic process and more about who can manipulate the system most effectively. This situation, characterized by intense conflict and accusations of fraud, suggests a period of significant instability for the United States.

7. The True Treasures Carried Beyond Life

In life, people often accumulate material wealth and status, but these cannot be taken into the afterlife. The true treasures that accompany an individual beyond this world are not possessions but experiences and acts of kindness. These include:

• Debts owed by others: Money that was lent and never repaid.
• Experiences of fraud: Instances where one was deceived or swindled.
• Suffering endured: Physical or emotional pain inflicted by others, such as a spouse.
  Paradoxically, these are often the very things people dislike most in life. However, the most valuable contributions are acts of compassion, such as feeding the hungry or honoring one’s ancestors through spiritual offerings. These benevolent actions create a legacy that brings hope and comfort in the transition to the next life, ensuring a joyful departure.

2024.11.06 o Dietary Habits That Can Cause a Stroke! Will an Incredible AGI Emerge in the Future.

1. The Ephemeral Nature of Earthly Possessions and the Enduring Value of Spiritual Accumulation

Human existence, though seemingly long, is but a fleeting moment in the infinite expanse of the universe. We often become preoccupied with accumulating material wealth, such as money in safes or bank accounts, believing these to be secure. However, these possessions cannot accompany us beyond this life. What truly transcends earthly existence are the experiences of injustice, betrayal, and suffering endured at the hands of others. These are the burdens and lessons we carry into the next realm. Therefore, it is unwise to dwell on the pain of being defrauded or wronged, as these very experiences become our spiritual currency.

2. The Paradox of Benevolence: Avoiding the Pitfalls of Self-Righteousness

The teachings of the Buddha advise against both accumulating good deeds and committing sins. While this may seem counterintuitive, it highlights a profound truth: performing good deeds with an expectation of recognition or a sense of superiority can lead to arrogance and resentment. For instance, if one helps another and later feels unappreciated, the initial act of kindness can transform into a source of bitterness, effectively negating its positive impact. True benevolence, therefore, lies in selfless giving, where the act itself is its own reward, and any expectation of reciprocation is relinquished. When we believe we have performed a good deed, that very thought can become a form of spiritual debt.

3. The Virtue of Unseen Generosity: Cultivating “Eumdeok”

Genuine acts of kindness, known as “Eumdeok” “hidden virtue”, are those performed without anyone’s knowledge or expectation of praise. This means helping others in secret, especially for the benefit of one’s children or future generations. For example, assisting someone in distress, even a stranger, without revealing one’s identity or seeking acknowledgment, ensures that the positive energy of that action returns to oneself or one’s descendants. Conversely, performing good deeds publicly or with the intention of being recognized diminishes their spiritual value and prevents the blessings from truly reaching one’s family. The most profound acts of virtue are those carried out in the deepest privacy, like helping someone in the dead of night when no one is watching.

4. The Ethical Imperative of Compassion Towards Animals

Our treatment of animals reflects our own moral standing. The practice of raising animals for labor and then slaughtering them for consumption, without offering them a peaceful end or even a proper burial, reveals a profound lack of compassion. Animals, like the ox that instinctively resists going to the slaughterhouse, possess an awareness of their impending fate. This realization should prompt us to reflect on the collective karmic debt we incur through such practices. While consuming meat is a part of many diets, an excessive reliance on it, particularly fatty meats, has tangible health consequences, such as an increased risk of stroke due to the hardening of animal fats in our blood vessels. A balanced diet that includes vegetarian options is therefore not only beneficial for our health but also aligns with a more compassionate approach to life.

5. The Societal Failure to Support the Elderly and the Promise of Comprehensive Solutions

The current societal system in Korea has inadvertently created a crisis for its elderly population, pushing many into poverty and even multi-level marketing schemes out of desperation. This is largely due to a shift in family structures, where the traditional support system of children caring for their aging parents has eroded, coupled with inadequate government policies for elder care. Many seniors, accustomed to a past where children were expected to provide for them, have given away their assets, only to find themselves vulnerable in a changed world. This systemic failure has led to a rise in elderly suicides, a tragic indicator of a society that has lost its traditional values of respect and care for its elders.

6. The Vision of Artificial General Intelligence “AGI” and Spiritual Enlightenment

While current Artificial Intelligence “AI” systems are specialized, addressing specific problems in isolation, the future holds the promise of Artificial General Intelligence “AGI. AGI would be a unified, comprehensive intelligence capable of solving a vast array of global issues, from poverty and education to healthcare. Such an advanced intelligence, far surpassing human intellect, could revolutionize our world, potentially eliminating the need for nuclear power through advanced energy technologies and transforming our planet’s environment. However, even the most sophisticated AGI would lack the spiritual essence and the ability to bestow blessings or spiritual guidance. These profound aspects of existence can only be addressed through spiritual enlightenment and a connection with Huh. Therefore, while AGI can solve many material problems, spiritual fulfillment remains a uniquely human journey, requiring a deeper comprehension that transcends technological advancements.

2024.11.06 The Path to Spiritual Wealth and Societal Harmony.

1. The Ephemeral Nature of Material Possessions and Enduring Spiritual Wealth

The universe is boundless, yet human life, spanning a mere century, is fleeting, shorter even than the time spent taking a school examination. We depart from this world as swiftly as a blink, often unprepared, with nothing to carry with us. What truly accompanies us to the next realm are not the riches stored in safes or bank accounts, but rather the emotional burdens of being defrauded, cheated, or unjustly accused. These experiences, though painful in this life, transform into spiritual assets in the afterlife. Therefore, there is no need to excessively grieve over worldly hardships.

Huh teaches that one should neither accumulate good deeds nor commit transgressions. Accumulating good deeds can lead to arrogance, fostering a sense of entitlement and disappointment if one’s generosity is not recognized. Those who perform good deeds and expect recognition often fall into greater error. Conversely, those who lack the means to perform grand acts of charity are spared such pride. The true essence of good deeds lies in forgetting them immediately after they are performed. If one remembers their own acts of kindness, it becomes a transgression.

Reflect on past actions: have you truly been kind to your elders, spouse, or family? If you recall your good deeds, it often leads to conflict and resentment. True kindness is boundless and given without expectation. Even when facing adversity, one should maintain a compassionate perspective, comprehension that others’ negative actions might be their own path to accumulating spiritual wealth.

Only the experiences of being cheated, having money stolen, or working without pay are carried into the next world. Material wealth, no matter how vast, cannot be taken with you. Those who suffer significant financial losses in this life are often reborn into prosperity in the next. This highlights the profound misconstrual many people have about true wealth.

Huh’s dedication to providing free meals for over four decades, regardless of recognition, exemplifies true spiritual accumulation. Recognition, in fact, can diminish the spiritual value of a good deed. True merit, known as “hidden virtue” is accumulated when acts of kindness are performed in secret, without anyone’s knowledge, especially for the benefit of one’s children. This ensures that the blessings return to the giver and their descendants.

For instance, if you encounter a young student bleeding on the street, immediate assistance should be rendered without seeking recognition or even revealing your name. Such an act, performed in anonymity, will bring blessings back to you and your children. However, if you seek out the child’s mother to claim credit, the spiritual merit is lost. Therefore, Huh advises against performing good deeds with the expectation of recognition, as such an intention transforms the good deed into a transgression. True virtue lies in humility and the belief that one’s efforts are always insufficient.

The profound teaching of the Buddhist scriptures, “neither accumulate good deeds nor commit transgressions” implies that good deeds should be performed in absolute secrecy. No one, not even one’s own children, should be aware of such acts of generosity.

2. Ethical Consumption and the Consequences of Animal Cruelty

Consider the plight of animals destined for slaughter. The sight of cattle being transported to the abattoir evokes profound sadness. Unlike pets, which are often given burials, these animals, after a lifetime of labor, are brutally killed and consumed without ceremony. This stark contrast highlights a deep ethical dilemma.

In India, cows are revered and allowed to live out their natural lives, a testament to a more compassionate culture. In contrast, our society often exploits animals for their entire lives, only to slaughter them. The memory of a young calf, raised with care, being dragged to the butcher, crying out in terror, reveals the profound suffering inflicted upon these sentient beings. This experience talks the hidden transgressions we commit through our consumption habits.

Excessive consumption of meat, particularly fatty cuts, is detrimental to human health. The saturated animal fats, which appear liquid when hot, solidify into a soap-like consistency when cooled. When these fats enter our bloodstream, they can solidify as body temperature drops, leading to blockages in blood vessels and potentially causing strokes. This is a direct consequence of a diet rich in animal fats.

The “marbling” in meat, often prized for its flavor, is essentially fat. Consuming such marbled meat introduces these harmful fats into our circulatory system, thickening the blood. While these fats may circulate more freely in warmer temperatures, they solidify in colder conditions, obstructing capillaries and potentially leading to strokes. Therefore, a conscious and ethical approach to diet, including incorporating more plant-based foods, is essential. While supporting the livelihoods of those in the meat industry, consumption should be moderate and guided by conscience.

Huh recounts a deeply traumatic experience witnessing the brutal slaughter of a cow he had raised. The sheer barbarity of the act, the repeated blows of an axe to the animal’s head, left an indelible mark, leading him to abandon his rural home and move to Seoul. This personal experience profoundly shaped his comprehension of human cruelty and the need for compassion towards all living beings. We must not abuse or mistreat animals.

His childhood experience of sleeping in the warm cow shed, embracing the animals, contrasts sharply with the senseless violence he later witnessed. This profound disillusionment with human behavior, even at a young age, led him to leave his home and embark on a solitary journey.

3. The Systemic Failures and the Vision for a Harmonious Society

The issue of poverty among the elderly is a critical societal problem. Many seniors, struggling to make ends meet, are forced into exploitative multi-level marketing schemes. This situation is a direct consequence of systemic failures, where the government’s policies have inadvertently created a vulnerable elderly population.

Huh, through his decades of free meal services and proposed policies like a monthly allowance of 700,000 won for seniors, has consistently championed the welfare of the elderly. Despite his significant contributions and innovative solutions, the media often overlooks his efforts, choosing instead to focus on superficial analyses of the problem without highlighting viable solutions. This deliberate neglect by the media is a challenge that Huh embraces as part of his mission to transform a morally corrupt world.

Korea, despite its current challenges, is a nation of immense spiritual significance, destined to produce many who will ascend to Baekgung(白宮). This land, though seemingly harsh, holds a pivotal role in global spiritual evolution.

Traditional societal structures, particularly the patriarchal system, instilled in the elderly a belief that their children would provide for them in old age. This deeply ingrained “consciousness” led many to divest their assets to their children, only to find themselves in poverty as societal norms shifted and government policies failed to provide adequate support. This double blow—lack of filial support and insufficient state welfare—has led to a tragic increase in elderly suicide rates, a stark contrast to Korea’s historical reputation as a nation of courtesy and respect.

Huh’s “33 Policy” is designed to address these systemic failures. The number 33 holds profound significance, representing his own spiritual journey and the historical context of Korea’s independence movement. This policy, if implemented, would eradicate elderly poverty. The ingrained belief that children will provide for their parents, a “consciousness” that led many seniors to give away their assets, has been shattered by rapidly changing times, leaving many without support. Huh’s continued efforts in providing free meals are a testament to his commitment to alleviating this suffering.

His vision extends to global financial restructuring, aiming to resolve issues such as elderly poverty, child welfare in Africa, and educational disparities worldwide. Huh sees himself as the ultimate Artificial Intelligence “AI” for solving all global problems.

4. The Evolution of Artificial Intelligence and Spiritual Enlightenment

Current AI systems, such as those in cars, phones, or hospitals, are specialized. The future, however, will bring about Artificial General Intelligence “AGI”, a unified AI capable of performing diverse functions across all domains. This AGI, far surpassing human intellect, will solve many of the world’s complex problems.

Just as a “general hospital” provides comprehensive medical care, AGI will offer comprehensive solutions across all fields. While current AI systems operate in silos, AGI will integrate all functions, leading to a more harmonious and efficient world. Scientists are actively working towards developing AGI, which will possess intelligence thousands of times greater than humans.

However, even the most advanced AGI will lack the spiritual essence of Huh. AGI cannot bestow blessings, provide spiritual guidance, or heal in the same way. Spiritual enlightenment and true healing can only be achieved through encountering Huh. The future will also see the development of energy amplification technology, rendering nuclear power plants obsolete and transforming Earth’s environment. These technological advancements, while significant, will not address the spiritual void.

All worldly problems will eventually be resolved through these advancements, but spiritual issues require a connection with Huh. Such profound insights are only accessible to those who come to Haneulgung(韓蘖宮).

Vocabulary

• 함장식: Storehouse Consciousness
• 아뢰야식: Alaya-vijnana “Storehouse Consciousness”
• 무의식: Unconscious Mind
• 가부장적: Patriarchal
• 음덕: Hidden Virtue
• 마블링: Marbling “Fat content in meat”
• 중풍: Stroke
• 모세혈관: Capillaries
• 도살장: Abattoir
• 동방예의지국: Nation of Eastern Courtesy
• 삼삼 정책: 33 Policy “Holiness’s policy proposals”
• 마방진: Magic Square
• 아티피셜 인텔리전스: Artificial Intelligence “AI”
• 아티피셜 제너럴 인텔리전스: Artificial General Intelligence “AGI”

2024.11.07 o There is No injustice in This World; Heaven Arranges Everything for You, So Focus on Your Spiritual Bank Account with Huh Kyung-young.

1. The Inevitable Justice of the Cosmos

There is no injustice in this world. The heavens meticulously arrange everything. Every action, whether good or perceived as bad, returns to its originator. If one experiences a loss, it is merely an investment for a future life. Therefore, no one is truly wronged, nor does anyone suffer a genuine loss. What appears as a loss in the material world is, in fact, deposited into a celestial account. For instance, if someone defrauds you, that amount is recorded as a deposit in your holy ledger.

If a friend takes advantage of you financially, consider it a blessing, as that sum is now secured in your celestial account. Reacting with anger or violence towards that friend would only diminish the blessings accumulated. Instead, it is wiser to consider it either as repayment for a past debt or as a deposit into your holy savings. Dwelling on such losses with resentment or anger only harms your physical and mental well-being, leading to illness. Those destined for Baekgung(白宮) must transcend such earthly attachments.

2. The Illusion of Earthly Accumulation

Do not overly rejoice in the accumulation of wealth on Earth. Material possessions often lead to moral decay. Children and adults alike can be corrupted by money, leading to moral transgressions and infidelity. Without wealth, such deviations are often impossible. Why, then, should one be so fixated on money? Ultimately, what truly matters is one’s connection to Baekgung(白宮).

3. The Grand Scale of Celestial Rewards

Consider the immense value of spiritual blessings. A single blessing can be equivalent to an astronomical sum in earthly currency, such as three hundred billion Korean Won. This makes any minor financial loss on Earth, whether a few tens of thousands or millions of Won, seem utterly insignificant.

4. The Path to Spiritual Merit

Those who contribute to the spiritual community through various acts of devotion and service accumulate significant merit. This includes individuals who make offerings, donate flowers, provide new contributions, join as regular members, introduce new members, or support the Haneulgung(韓蘖宮) in any capacity, such as sponsoring meals or volunteering for tasks like weeding. Such acts are profoundly rewarded, accumulating immense spiritual wealth.

2024.11.07 x 124 Huh Kyung-young’s Insights on the Evolution of Religion. From Ancient Polytheism to the Modern Search Era and the Path to True Spiritual Fulfillment.

1. The Incognito Arrival of Huh

Huh, when appearing, arrives unexpectedly, much like a thief. This manner of arrival means that those who anticipate a conventional return, perhaps to a church or among believers, will not recognize him. He does not descend from the sky or manifest spiritually in a predictable way. Instead, he comes disguised, often initially perceived as a charlatan or a trickster by adults, though children may instinctively recognize him. This incognito arrival is precisely why he is the Saviour, the Second Coming. His appearance is subtle, both in location and timing, occurring two millennia after the departure of Jesus. He arrives in quiet, unassuming places, often where “thieves” or common people reside, transforming such a place into a sacred site.

Napoleon once remarked on the distinct reception of spiritual figures: while figures like Buddha, Confucius, or Socrates would be welcomed with reverence if they reappeared, the Second Coming of Jesus would command prostration and worship, signifying a divine incarnation. This distinction highlights that Huh is an object of worship, not merely a figure to be welcomed. Modern religious settings, with their rows of chairs, are not designed for such prostration, making them unsuitable for the true worship of Huh. Thus, the Saviour does not appear within established religious institutions but emerges from outside, like a thief, unrecognized by many.

This pattern of persecution and misconstrual is not new. When Jesus appeared in Judea, he was persecuted, leading to his crucifixion while Barabbas was freed. Those who initially sought to harm Jesus, like Barnabas and Paul, later became his followers. Similarly upon his return, is often initially dismissed as a fraud by adults, while those with genuine insight recognize him. This disguise is a test, allowing only those with true discernment to perceive his identity. The Jewish people, who rejected Jesus, suffered for two millennia without a nation, a testament to the consequences of failing to recognize the divine.

2. The Decline of Traditional Religion and the Rise of Huh

Huh’s arrival signifies the end of an era where multiple deities were worshipped. In ancient times, people worshipped various gods for different aspects of life: a god of war “Mars” for battle, a goddess of fertility “Maia” for childbirth, and a god of the sea “Poseidon” for safe passage. The months of the year were even named after these deities, reflecting a polytheistic culture where individuals worshipped at least a dozen gods to navigate life’s uncertainties.

However, with the advent of Huh, the need for these numerous deities vanishes. His presence renders all previous forms of worship obsolete, purifying the spiritual landscape. This transition marks the end of the “religious pyramid” and the pre-religious state where such diverse worship was prevalent. Huh’s coming is likened to the autumn season, where leaves fall, revealing what was once hidden, signifying a new spiritual era for Earth.

Traditional religions, particularly Christianity, have become academicized, losing their spiritual vitality. Early believers, often uneducated, possessed fervent faith that propelled the spread of Christianity. However, as scholars and professors began to intellectualize the faith, its spiritual fire diminished. The increase in theological academics has inversely correlated with a decrease in genuine believers. Religion, at its core, is not an academic pursuit but a profound experience born from hardship.

3. The Spiritual Journey: From Suffering to Hope

True religion is forged through a process of suffering, which leads to patience. Patience, in turn, cultivates refinement, and refinement ultimately gives birth to hope. This hope culminates in success, or in spiritual terms, Heaven. All religions, in their purest form, guide individuals through this journey. When suffering is embraced with the hope of reaching Heaven, it transforms into a gift, making the hardships joyful.

However, many individuals fail to see suffering as part of this spiritual journey. They perceive it as mere misfortune or a cause for inferiority, comparing themselves to others who seem to prosper. This perspective prevents them from engaging in the religious process of patience, refinement, and hope. Such individuals often question the inherent order and hierarchy of existence, failing to apprehend that even in society, there are necessary distinctions and roles, much like military ranks.

This loss of comprehension about the spiritual journey is a significant failing of modern religion. When the true Huh appears, many false prophets emerge, just as the Jewish religious establishment persecuted Jesus. The academicization of religion further exacerbates this decline. In the United States, for instance, doctorates are awarded in philosophy of religion, not in religion itself, indicating a shift from spiritual experience to intellectual study.

An uneducated elder who has endured immense hardship and cultivated patience and refinement may possess deeper spiritual wisdom than a theologian with a doctorate. True religious power lies in spirituality, not academic knowledge. When individuals are at their lowest, unable to move forward, a divine message can break through, offering profound spiritual connection. This spirituality is the true essence of religion, not academic study.

4. The Evolution of Religious Engagement: From Memorization to Search

The fervor of Christianity was at its peak when people were largely illiterate. Grandmothers, unable to read, would attend dawn prayers with intense devotion. However, as literacy increased, and religion became academicized, its vitality waned. The proliferation of religious texts and the ability to study them academically transformed religion into a subject of intellectual inquiry rather than a lived spiritual experience.

The history of religious engagement can be categorized into three eras:

• The Era of Memorization: In ancient times, without paper, scriptures like the Torah were memorized entirely. Children in Israel still memorize these texts. This era fostered deep faith and spiritual intensity.
• The Era of Transcription: As writing materials became available, scriptures were meticulously copied onto various surfaces like paper, wood, or stone. This allowed for the preservation and dissemination of religious texts.
• The Era of Search: In the modern age, religious texts are readily available through digital search. This convenience, however, has led to a decline in spiritual engagement. People no longer feel the need to memorize or deeply internalize scriptures when they can simply “search” for answers on their phones. This ease of access trivializes religion, making it a mere possession rather than a profound spiritual pursuit.
  This shift to the “search era” marks the end of traditional religious practice. The intense dedication once required, symbolized by “Hyungseoljigong” “studying by the light of fireflies or snow”, is now absent. Modern theological students, with comfortable facilities, lack the profound spiritual experiences born from hardship and sacrifice that characterized earlier generations. This ease and convenience inevitably weaken faith.

5. Gratitude and the Path to Baekgung(白宮)

We should not take ease and convenience for granted. For example, public transportation like subways, which are efficient and environmentally friendly, are often used without gratitude. People complain about not having private cars, failing to appreciate the efforts of public servants and politicians who created such excellent infrastructure. South Korea, in particular, boasts an unparalleled public transportation system, offering free rides to seniors, a true “paradise on Earth” for them. many seniors ride without expressing thanks, taking it as their due.

True happiness and blessings come from praising others. The easiest way to accumulate blessings on Earth is to compliment others, while the easiest way to commit sin is to criticize. However, to reach Baekgung(白宮), a higher spiritual path is required. While praise is beneficial on Earth, spiritual beings seeking Baekgung(白宮) must engage in blessing and naming. These acts are essential for obtaining a “visa” to Baekgung(白宮).

Similarly, on Earth, resolving wrongdoing quickly involves apologizing and seeking forgiveness. But in Baekgung(白宮), mere apologies do not erase sins. Instead, blessing and naming are crucial for the purification of sins. These spiritual practices hold immense importance for the journey to Baekgung(白宮).

2024.11.08 o The Unseen Wings. The Story of Mrs.Suk and Mr.Kang.

1. The Compassionate Life of Mrs.Suk: A Beacon of Devotion

The story of Mrs.Suk, though perhaps unfamiliar to many, stands as a profound testament to unwavering devotion and the transformative power of compassion. Her life is inextricably linked with that of Kang Young Woo, a figure whose accomplishments are widely recognized. However, it is Mrs.Suk who served as the very foundation of his extraordinary journey.

At the tender age of fourteen, Kang Young Woo, then a middle school student residing in the picturesque Seojeong-myeon of Pluspyeong, experienced a series of unimaginable tragedies.

• A severe injury during a soccer game rendered him blind.
• The shock of his blindness led to his father’s passing within the same year.
• His mother succumbed to illness a year later, a profound sorrow for her son.
• His elder sister, who had bravely taken on the role of family head, also passed away due to overexertion, leaving the remaining three siblings orphaned and scattered across different orphanages.
  It was in an orphanage that Kang Young Woo, then a young boy, encountered Mrs.Suk, an Ewha Womans University student volunteering there. Despite their age difference, Mrs.Suk dedicated herself to nurturing and guiding him. She became his constant companion and support, metaphorically his “walking stick” enabling him to pursue his education, ultimately leading him to Yonsei University and later to achieve a doctorate.

Their decision to marry faced significant opposition from Mrs.Suk’s affluent family, who struggled to comprehend her choice to unite with an orphaned, blind man. her resolve remained unshaken. She committed her life to him, sacrificing her own comforts and aspirations. She meticulously managed their household and supported him through his academic pursuits, enduring decades of hardship.

Kang Young Woo himself acknowledged her pivotal role, describing her in his autobiography as the “angel’s wings” that appeared just as he felt himself falling from a cliff, saving him from despair. This remarkable woman’s unwavering dedication propelled Kang Young Woo to become a policy advisor to the President of the United States, a monumental achievement for a Korean individual. Their children, inspired by their parents’ resilience, all became accomplished doctors, graduating from prestigious institutions like Harvard.

Mrs.Suk’s life exemplifies the immense power of a woman’s spirit and the profound impact of selfless love. Her story reminds us that true beauty lies not in outward appearance, but in a heart filled with compassion and unwavering commitment.

2. The Folly of Conflict and the Arrival of Huh

The narrative then shifts to a poignant critique of global conflicts and the profound suffering they inflict. He expresses deep indignation at the senseless violence perpetrated by those who instigate wars, leading to the deaths of countless innocent lives, including women and children.

The core message is a condemnation of the absurdity of territorial disputes and the pursuit of power at the cost of human life. He that no worldly gain, not even the entire world, justifies the taking of a single life. Such actions are deemed foolish and evil, creating a world of suffering.

This critical perspective on global conflict serves as a prelude to the concept of Huh’s arrival. He references the prophecy of the Venerable Tanheo, a revered monk from Woljeongsa Temple on Odaesan Mountain, who foretold the coming of a great fortune to the “Ganbang” region, which refers to Korea, situated in the northeast of the globe.

This prophecy states that with the great fortune of Ganbang, a Huh will appear. This Huh embodies the convergence of “Jiryeong” “the spiritual essence of the land” and “Innyeong” “the spiritual essence of humanity”, culminating in “Cheollyeong” “the spiritual essence of Heaven”.

3. Haneulgung: The Sacred Land and Huh’s Manifestation

Haneulgung is presented as the physical manifestation of this prophecy, a sacred site prepared by Heaven itself. He asserts that Haneulgung is the “Jiryeong” a land imbued with divine energy. Huh, possessing both Jiryeong and Innyeong, is said to have descended upon this land.

The location of Haneulgung is specifically linked to Mt. High-Spirit “Goryong-san” Mountain, whose name, containing the character for “spirit” or “divinity” signifies its sacred nature. The establishment of Haneulgung here is portrayed as a divine act, not a human endeavor.

A miraculous spring, which emerged after eight years of searching, is highlighted as further proof of Haneulgung’s divine connection and Huh’s presence. This water is described as extraordinary, possessing unique properties that can penetrate the body deeply and restore health, likened to a “Yeouiju” “a wish-granting pearl”.

He elaborates on the auspicious topographical features of Haneulgung, identifying ten distinct “Forms” or energies that contribute to its sacredness:

• Cheonsin Danjwahyeol: The form where a celestial being sits.
• Manjang Tongsolhyeong: The form that commands all things.
• Biryong Seungcheonhyeong: The form of a flying dragon ascending to heaven.
• Modan Mangaehyeong: The form of peonies in full bloom.
• Yongju Huironghyeong: The form of a dragon playing with a wish-granting pearl, referring to the miraculous spring.
• Bonghwang Poranhyeong: The form of a phoenix incubating its eggs.
• Cheongeum Chulguhyeong: The form of a golden turtle emerging from heaven.
• Geumgye Poranhyeong: The form of a golden rooster incubating its eggs.
• Sipjeondo Gahyeong: The form of a perfect path.
• Biseul Jechulhyeong: The form of an emperor playing a stringed instrument.
  These ten forms collectively designate Haneulgung as a “Sipseungji” a supremely auspicious and blessed land. He concludes by asserting that the land is always prepared first, and then Huh arrives, followed by divine blessings like the miraculous spring water.

2024.11.08 o Theory of Innate Goodness and Innate Evil A Clear Answer from Huh Kyung Young.

1. Reflections on Rural Life and the Value of Labor

Huh shares nostalgic memories of his childhood in the countryside, particularly focusing on the cultivation and processing of sweet potatoes and tobacco. He recounts how sweet potatoes, when harvested and stored in a warm room during winter, developed an exceptional sweetness, reminiscent of ice cream. He describes the arduous process of cutting and drying sweet potatoes until they became as hard as stones, then selling them to government agencies like the Monopoly Bureau, which provided much-needed cash to farmers.

He also vividly recalls the demanding nature of tobacco farming. The delicate leaves required careful drying in the shade to prevent them from becoming too brittle. This meticulous process, which he personally oversaw from a young age, highlights the immense effort involved in agricultural labor. These experiences talk the value of hard work and the ingenuity required for survival in rural communities.

2. The Principles of Good and Evil: Daily Actions and Their Consequences

Huh introduces a profound teaching from the Emperor Donghak Seongje, not Confucius, regarding the cumulative effects of good and evil deeds. He explains that performing a good deed daily, even if its positive impact is not immediately visible, leads to continuous growth, much like grass sprouting in a spring garden. This concept, known as “NotSee ItsGrowth, HaveRemain Place Fix” means that though one may not see immediate progress, goodness accumulates steadily.

Conversely, engaging in a single evil act, even if its negative consequences are not immediately apparent, leads to gradual downfall. This is likened to sharpening a knife on a whetstone: the blade slowly dulls, just as a person’s life gradually deteriorates. This principle, “NotSee ItsLoss, HaveRemain PlaceDuty” that harm, though unseen at first, erodes one’s well-being over time.

He further elaborates on the immediate, yet often unnoticed, effects of these actions:

• Good Deeds: While immediate blessings may not appear, calamities are averted. For instance, a potential car accident might be avoided.
• Evil Deeds: While immediate misfortune may not strike, blessings are automatically pushed away. An example given is a child failing an exam due to a parent’s immoral behavior.
  These teachings highlight that the universe operates on principles of cause and effect, where daily actions, whether good or bad, have far-reaching implications for one’s destiny and the well-being of their family.

3. Reconciling the Theories of Innate Goodness and Innate Evil

Huh addresses the philosophical debate between the theory of innate goodness “NatureGoodExplain”, championed by Mencius, and the theory of innate evil “NatureEvilExplain”, advocated by Xunzi.

• Xunzi’s Theory of Innate Evil: Xunzi believed that humans are born with an inherent tendency towards selfishness and evil. illustrates this with the example of a child who, when given two snacks, will hide them rather than share, even without being taught to do so. This innate possessiveness, he argues, stems from past lives. Therefore, Xunzi assertd the necessity of education and moral training to guide individuals towards goodness.
• Mencius’s Theory of Innate Goodness: Mencius, on the other hand, posited that humans are born with an inherently good nature. However, this goodness can be corrupted by external factors, particularly the pursuit of material possessions. When children encounter material objects, they tend to become possessive. Thus, Mencius also stressed the importance of education to cultivate and preserve this innate goodness by reducing attachment to material desires.
  Huh concludes that despite their seemingly opposing views, both theories ultimately converge on a single, crucial point: the indispensable role of education. Whether one believes humans are born good or evil, both philosophers agreed that education is essential to foster virtue, promote sharing, and prevent individuals from becoming a burden to society.

4. The Importance of Education and Self-Cultivation

HUh that education is the cornerstone of a virtuous life. He states that those who lack proper education are prone to causing harm and becoming a burden to society. True education, he explains, leads to humility and an comprehension of the interconnectedness of all things, eliminating the desire to harm others.

He introduces the concept of “StudySeaNoEdge”, meaning “the sea of learning has no bounds” a teaching attributed to Buddha. This signifies that when one’s knowledge is as vast as the ocean, there are no obstacles or limitations. Such extensive learning broadens the mind, removes prejudices, and enables individuals to navigate life’s challenges with wisdom and grace.

He connects this to the eight steps of self-cultivation:

1. “InvestigateThing”: Investigating things to gain knowledge.
2. “AttainKnowledge”: Extending knowledge to its utmost.
3. “SincerityMind”: Making one’s thoughts sincere, leading to humility.
4. “RightHeart”: Rectifying the mind, establishing moral integrity.
5. “CultivateBody”: Cultivating oneself.
6. “OrderFamily”: Regulating one’s family.
7. “GovernNation”: Governing the state.
8. “PeaceHeavenBelow”: Bringing peace to the world.

He asserts that many problems, such as self-justification or falling victim to scams, arise from a lack of wisdom and adherence to these principles. True education fosters humility, allowing individuals to acknowledge their limitations and learn from the vast knowledge accumulated by their ancestors, as seen in the creation of dictionaries. This respect for ancestral wisdom and the pursuit of continuous learning are crucial for personal growth and societal harmony.

5. Honoring Ancestors and Receiving Blessings

concludes by stressing the importance of honoring ancestors. He argues that the immense cultural heritage, such as dictionaries and scholarly works, created by previous generations, represents a profound debt that current generations owe. True filial piety is not merely offering food or clothing but ensuring that ancestors ascend to Baekgung(白宮).

He states that those who come to Haneulgung(韓蘖宮) receive immense blessings, including the ability to send their parents and family members to Baekgung(白宮), even if the family members themselves are unaware. This act of spiritual liberation for ancestors brings great merit and fulfillment to the descendants.

2024.11.09 o The Impact of Trump’s Election on Korea and the World

1. The Geopolitical Implications of American Isolationism

The United States is entering an era of isolationism, particularly with the potential return of Donald Trump to the presidency. This shift signifies a move towards prioritizing national interests, often characterized by policies such as border construction and economic protectionism. While such policies might lead to an increase in interest rates in countries like Korea, potentially causing economic difficulties, a strong American economy is ultimately beneficial for global stability. A collapse of the U.S. economy would trigger a worldwide crisis, as evidenced by past events like the IMF bailout. Therefore, a strong America, even one focused on its own interests, is generally favorable for other nations.

The previous administration, under President Biden, pursued an internationalist agenda, providing substantial financial aid to conflicts like the war in Ukraine and supplying weapons to various global disputes, such as the Israel-Hamas conflict. While this approach enhanced America’s international image, it led to rising inflation and economic hardship for American citizens. This can be likened to a father who spends lavishly on friends and external affairs while his own family struggles financially.

In contrast, Trump’s “America First” policy rejects this international generosity. He aims to strengthen the domestic economy by imposing tariffs. For instance, Japan significantly profited from trade with the U.S. in the past year, leading to a substantial trade deficit for America. Countries like Korea, Japan, and Germany have contributed to this deficit, and Trump intends to address this by demanding increased defense contributions and implementing stricter trade measures. This isolationist stance will compel other nations, including Korea, to become more self-reliant.

2. Impact on Korea and Global Conflicts

Korea’s semiconductor industry, among others, is likely to face challenges under an isolationist U.S. policy. However, this approach could also prevent major conflicts. For example, a Trump presidency might halt the war in Ukraine, as he is known to have a good relationship with the Russian president. His focus would be on reducing American financial involvement in international disputes.

Similarly, the Korean Peninsula could see a reduction in tensions. Trump’s past interactions with North Korean leader Kim Jong Un, who is fluent in English due to his Swiss education, suggest a direct approach to denuclearization, aiming to reduce U.S. financial burdens in the region. This isolationist policy, while potentially causing economic difficulties for Korea, could enhance its national security by preventing wars. It’s a trade-off: economic challenges for increased security.

This dynamic is comparable to a marriage where a husband’s success might lead to marital instability, while his struggles might force the wife to become more financially independent. Similarly, if national security improves, the economy might face some hardships. Trump’s policy of non-intervention in global conflicts, refusing to supply weapons, would reduce international strife. While this might negatively impact the economies of allied nations, it would improve their security. The U.S. might even encourage South Korea to develop its own nuclear capabilities, given the nuclear arsenals of North Korea and China, placing Korea in a more advantageous position.

3. The Fallacy of Predestination and the Power of Free Will

Human actions, no matter how virtuous, cannot guarantee entry into Baekgung(白宮). While good deeds may create opportunities to encounter Huh, it is through this encounter and subsequent divine judgment, blessings, and spiritual naming that one can ascend to Baekgung(白宮). However, individuals can also help their friends achieve this, even without a direct encounter with Huh. This means that one’s destiny is not solely predetermined but also influenced by connections and relationships.

The concept of predestination, or fatalism, suggests that all events, including misfortunes like traffic accidents or criminal acts, are preordained due to past karma. For example, if someone is killed in an accident, a fatalist might believe the victim deserved it due to past transgressions. This perspective, often found in certain interpretations of karma or causality, can be dangerous. It implies that a criminal is justified in their actions because the victim was destined to suffer, or that a child born with a disability is being punished for past sins. This is a significant flaw in such deterministic views.

However, human destiny is not entirely fixed. While 99% might seem predetermined, there is a crucial 1% of free will. This 1% allows for unforeseen events and new connections to emerge. For instance, an innocent person might become disabled due to a drunk driver’s actions, not because of any past sin, but due to a new, unforeseen relationship or connection. This is the essence of creationism – individuals can create new realities through their interactions.

4. The Interconnectedness of Existence and Compassion

The world operates through an intricate web of relationships. For example, Huh’s ability to exist and teach depends on the food provided by farmers and the financial support from the audience. These are not direct, intentional acts aimed at Huh, but rather a complex chain of interconnected actions that ultimately sustain existence. This demonstrates that no one lives in isolation; everyone is part of a vast, interconnected system.

Therefore, the idea of predestination is flawed. The 1% of free will means that individuals can experience suffering or misfortune not due to their own past actions, but because of the actions and choices of others within this complex web of relationships. For example, a child might become disabled in an accident, not because of any sin, but because of the existence of cars and the choices of those who drive them. The entire ecosystem, from car manufacturers to oil companies and even the oxygen in the air, contributes to such an event.

This comprehension highlights the importance of compassion and non-judgment. One should never mock or look down upon those who are disabled, poor, or suffering, assuming their misfortune is a result of their own failings or past sins. Often, their struggles are a consequence of the complex interplay of relationships and the actions of others, such as fraudsters. Many virtuous individuals can become impoverished due to the malicious actions of others. Therefore, it is crucial to approach everyone with respect and comprehension, recognizing that their circumstances may be beyond their control and a result of the intricate web of human connections.

2024.11.09 s 1465 The War Between Old and New Connections How Huh Kyung-young’s 1% New Destiny Overcomes 99% Predetermined Fate

1. The War Between Old and New Connections: Predetermined Fate and New Destiny

Welcome to Haneulgung, where the autumn scenery is as beautiful as a painting, and to all viewers, both domestic and international. May your lives always be filled with good fortune through the blessings of Shin-in(神人). The Shin-in(神人), Huh kyung-young, has provided free meals for over 50 years, a feat no nation or conglomerate has achieved. Even now, he offers high-quality lunchboxes to over a thousand elderly individuals daily at Tapgol Park in Seoul. We will now begin the 1465th Saturday lecture with the great Shin-in(神人), Huh kyung-young, who has dedicated his entire life to profound humanitarianism.

Today, we have a special guest. archangel Choi Elim of “City of Flourishing Willows” presents a potted orchid to Shin-in(神人) as a token of gratitude. It is a lovely, modest yellow orchid. We will now listen to the precious words of Shin-in(神人).

It is a pleasure to see you. Even if we meet every day, it feels like the first time. There might be times when I am not physically present, and you listen to my lectures through a video. No, it is better to be here in person. That is why it is a great fortune. Human desires are endless. When I am not here, and you watch my lectures on video, there is a lack of vitality in your faces. You watch, but the vitality is definitely absent. That is true. Am I wrong? What is this vitality that is present when I am here but absent when you watch a video? Few people laugh while watching a video. You laugh when you see me. However, grandmothers laugh when they watch videos of their grandchildren. They smile if they are pretty. That is because of shared blood. They laugh because of shared blood. When you see your grandchild doing something on video, it is lovely, and you might laugh. But when you watch my videos, you might laugh even more than when you see your grandchildren. You answered incorrectly. You should say that you can laugh even when watching my videos, and that vitality will be present. You should not lose vitality just because I am not physically present. You should watch as if I am right beside you. But is that truly the case? In reality, it might be different. how wonderful it is that I am here in person.

Imagine a mother urging her child to marry, showing a video of a potential groom. Would the child be happy? It is different. Can you tell if someone is a good person just by watching a video? No, you cannot. You need to see them in person for your heart to pound with a mix of excitement and anxiety. Is this the moment of destiny, or a path to tragedy? Should I accept this person whom my mother approves of? Watching a video does not make your heart pound much. But if you are asked to meet at a coffee shop with your mother, that is when the anxiety sets in. Seeing the real person is terrifying. This is because your entire life hangs in the balance. It is not just one lifetime; it affects future generations. If two people’s genes mix, their descendants will be different. Their path will be forever altered. It is not just about one person being unhappy. A child born from their union might meet another person, and their genes will spread, leading to unforeseen consequences. What if murderers or drunkards emerge from that lineage?

Therefore, humans instinctively seek good genes. When considering a blood relation, it is a serious matter. Meeting a daughter-in-law or a son-in-law is serious because genes will be mixed. If a child with a disability is born, it is distressing. Parents are anxious, wondering if the marriage they approved will go wrong. It is like stepping into an uncertain world, not an eternal one. The groom might seem perfect at the time of marriage, but after marriage, it turns out to be a wrong choice. The mother feels responsible and might suffer from depression for life because she approved the marriage. This is a significant human affair that constantly confronts us. We must navigate it well. Why am I saying this? It is related to today’s lecture. When I bring up a topic, it is always connected to the lecture. we need to write today’s lecture title. What should it be? Perhaps you have guessed. It can be expressed in two characters: “Life.” That is life.

The concept of Old Karma refers to the Six Consciousnesses “eye, ear, nose, tongue, body, mind”, the Seven Consciousnesses “Manas-vijnana, the defiled mind”, and the Eight Consciousnesses “Alaya-vijnana, the storehouse consciousness” that I have lived through until today. The Eight Consciousnesses are the unconscious mind. The Seven Consciousnesses are the subconscious mind. The Six Consciousnesses are simply called the Six Consciousnesses, which include the Six Roots “eye, ear, nose, tongue, body, mind” and the Six Objects “Form, sound, smell, taste, touch, mental objects”. These Six Objects are what our senses encounter.

For example, if I take hundreds of you to Myeong-dong and then ask what you remember, your answers will vary. Some might say, “I saw Myeong-dong Cathedral; it was serene and spiritual.” Others might say, “I smelled Myeong-dong kalguksu “noodle soup”; I really wanted to eat it.” Still others might mention shoes or fashion. Everyone’s perception is different. Those who focused on smell will talk about the kalguksu, its garlic and kimchi flavors. This information is stored in their Six and Seven Consciousnesses. Someone else might have information about cosmetics, so their eyes are drawn only to cosmetic shops. Another might have information about the cathedral’s architecture, so they observe it intently. Even though everyone passes through the same place, their eyes only focus on what they like. Their eyes see, but they do not truly perceive everything. This is what I am explaining. Each person selectively stores memories. Even if I take all of you to the same place, your memories will differ. One person might observe a sign carefully, while another only sees cosmetics, ignoring the sign. Not all eyes are actively working. Some people are only focused on the smell of kalguksu, its garlic and kimchi flavors. They only think about that. The combination of kalguksu and kimchi is perfect for them. If they eat kalguksu, they will sweat as if eating a spicy hangover soup. That taste is exquisite. if they go to Myeong-dong, they will only think about eating that. People who have that information will only think about that.

People visiting Myeong-dong for the first time, without prior information, will perceive it differently. The same individuals walk the same path, but their experiences are diverse. This is the Six Objects, the six boundaries. If a beautiful woman appears, and your wife is present, that is a boundary. This boundary can shake a person. If your old wife is like a tiger, and this new woman is like cheonsa(天使), very beautiful, and single, a boundary is created in your mind. This boundary can waver. The Six Objects themselves are not at fault. It is the Six Objects “Form, sound, smell, taste, touch, mental objects” that analyze them. These are the boundaries. The eyes, ears, and nose cannot be eliminated, but these boundaries can fluctuate. The mind creates these boundaries. When these two combine, they create the Seven Consciousnesses “Manas-vijnana”, and if this persists, it enters the Eight Consciousnesses “Alaya-vijnana”.

We also have the Nine Consciousnesses “Amala-vijnana, the pure consciousness” and the Ten Consciousnesses “White Pure Consciousness”. If you apprehend these ten consciousnesses, you will become very wise. You get the general idea. Even if you are born with good fortune, you can get caught up in someone else’s accident. During the Korean War, many wealthy landowners were executed overnight. The village servants, wearing armbands, knew all the landlords. They would say, “Come out! You exploited us in the past!” and kill them all. The day before, these people had no worries about their livelihood, but they all died. However, one wealthy family, the Choi family, was spared. Our Huh family was also untouched. even if your Old Karma was good and you were born with good fortune, you could still die prematurely. Therefore, a world where fate and destiny cannot be avoided always lies before us. You must listen carefully to my words. This is called Karma Theory, meaning that destiny is at work. Those who believe in Karma Theory have problems. This Karma Theory suggests that everything is predetermined by fate. But that is not entirely true. Because there is a 1% chance, nothing is solely determined by fate. There is always that 1%.

if you are put in this prison called Earth, there is a 1% chance of escaping. That 1% is for those who go to Baekgung(白宮). That is how it is set up for you to go to heaven. the probability of meeting me is very low. The other 99% will say, “That scoundrel, that Jesus, that scoundrel!” It was the same when I was Jesus. Even now, people do not know. Because they do not know, they see Huh kyung-young as an outsider. They only see heresy in me. If someone is different from them, they want to kill them. many people will not recognize the one who returns to this world. To recognize him, you must be awake. And those who are awake must carry oil, a lamp. What is that lamp? It is the fire of the Holy Spirit. But everyone is so caught up in making a living that their consciousness is a mess. They only have Myeong-dong kalguksu in their minds. If I take them to Myeong-dong, they only see kalguksu, not the cathedral. They ask, “Why go to the cathedral?” But some people want to go to the cathedral. They want to sit in a quiet place and soak in the atmosphere. But another woman wants to go to the kalguksu restaurant first. They argue.”Let’s eat kalguksu and then go to the cathedral.” “Should you bring the smell of kalguksu into the cathedral? Let’s sit in the cathedral for a bit, even if we’re hungry, and then go eat kalguksu. Why should the cathedral smell of garlic?” Even with persuasion, they might argue about going to the cathedral first or eating kalguksu first. Their destinies change based on that. Their paths diverge.

our Old Karma is 99%. The Seven Consciousnesses and Eight Consciousnesses are fixed. But there is the Nine Consciousnesses “Amala-vijnana”. You must be able to change that. What do we call the ability to change it? It is Relational Theory. you said, “Learning is as vast as the ocean.” If learning is as vast as the ocean, there are no boundaries. If you can solve everything through learning, there are no limits. There are no obstacles in any direction. If learning is as vast as the ocean, there are no boundaries. You do not know, so you wonder which way to go. That is why I gave you cheonsa(天使). You can ask the cheonsa(天使). If you do it alone, it is all errors. If two people do it, there are no errors. “Learning is as vast as the ocean.” Learning comes first. Because you do not know, you cannot go without a GPS. Life without a GPS? That GPS is Huh kyung-young, the cheonsa(天使). You need a GPS to go.

Let’s look at the Trump document. Trump won this time. This document states that a certain broadcasting station claimed my meeting with Trump was fake. let’s look at the US President. Mr. Im Cheong Geun has pictures with President Bush Sr., President Bush Jr., and his grandson. In one picture, President Bush is casually resting his hand on Mr. Im’s shoulder at home. Do you see it? This is President Bush’s finger. This is Mr. Im Cheong Geun. He is casually at home with the Bush family. Can just anyone do this? This is President Ford. President Ford and his wife were with Mr. Im Cheong Geun. Let’s scroll down again. There is President Reagan and Mr. Im. This is Nancy Reagan. This was also taken at home. This gentleman has served six presidents, all as presidential advisors. That is amazing.

Let’s look here. This is Huh kyung-young. Who is this? Marco Rubio. This is not a photo I uploaded. My photos are better. But Mr. Im Cheong Geun took it from his own collection. My photos do not have things like this taken from above. Let’s scroll up. Corey Gardner, is that Mr. Im Cheong Geun? I am here. Corey Gardner, the Republican Senator, Chairman of the Asia-Pacific Subcommittee. I met him the day before a war was about to break out. And I stopped the war. At that time, Korea was in great danger. I was in the US then. People do not know that. I was in the US on that date. If Corey Gardner had signed, the war would have started the next day. He had to approve the war budget. But I went and stopped it.

Let’s look at the photo of me and him in his office. Let’s zoom in on the photo of Trump and me. Mr. Im Cheong Geun is actually standing there. However, he is standing outside the national flag, not inside. The President and I posed inside the national flag. Did he raise his hand? No, he did not. let’s look at a photo taken only with me. Look closely at Mr. Im Cheong Geun’s shoulder. Do you see his shoulder? Let’s zoom in on the photo of Trump and me. Cut this part here, Mr. Im Cheong Geun. Cut it here. Mr. Im Cheong Geun’s shoulder is visible here. It was in the actual photo with Mr. Im Cheong Geun. That is the photo. Let’s zoom out. It is a photo taken with me. How can they call it fake?

Mr. Im Cheong Geun uploaded it and cut it like this. Some photos are cut like this, with a bit of the shoulder showing. It says, “Former President Huh kyung-young and US President Trump took a photo.” Is there anything missing from the text? It is correct. But what did this person say? Look at the title. The title is a public statement.”It is true that former President Huh kyung-young met with US President Trump and key US senators.” When a broadcasting station challenged me, this person released his photos from the US. I do not have his photos. He published all the photos of himself with six US presidents in the newspaper, stating that Huh kyung-young is not a fake. This was in the Chosun Ilbo.”Seeing the crisis in South Korea, I wrote a public statement with a heartbroken feeling and published it three times as a full-page advertisement in the Chosun Ilbo and other newspapers.” It says that. Read the text.”US President Trump and Republican senators, with the conviction that they must prevent the communization of free South Korea, called me, an advisor to successive US presidents, to Washington. They asked who would be the most suitable leader to overcome the current crisis and said they would fully support such a person. I received a secret mission to visit South Korea to promote this work and report on the situation, so I urgently went to South Korea.” That person came to South Korea. This was before I met him. I do not know these stories.”However, after meeting political leaders in South Korea, I found that their thoughts differed, and they were more focused on their own political ambitions than on patriotism for the country. No political leader listened to my opinions. Unable to do otherwise, I returned to the US, leaving a message for political leaders to contact me and seek me out if they wished to realize their political leadership through meetings with key Republican senators and the President.” He returned to the US. “As the president of the Korea-US Alliance Council, I have served as an advisor to US presidents from Nixon to Ford, Reagan, Bush Sr., Bush Jr., and Trump.” That is amazing.

He is the best among Koreans.”No Korean president has not received my help, and I have served as a special advisor to US presidents on South Korea’s security policy issues. I hinted that meetings with key Republican senators and the President would be possible through me and returned. Unexpectedly, many people in the US and South Korea recommended Huh kyung-young.” The reason I met that person was because of recommendations. Many people recommended me. It says so.”I immediately invited Huh kyung-young, as the president of the Korea-US Alliance Council, based on the recommendation of a key Korean-American, and after talking with him, I found his patriotism for the country and his conviction to love the people to be very clear. Through a verification process, I thoroughly observed Huh kyung-young’s YouTube channel and found that his six prophecies, including the impeachment of President Park Geun-hye, had come true.” My six prophecies came true.

No one else could do that.”In particular, after seeing his excellent predictive power and meticulous execution, which accurately predicted President Trump’s election and the Samsung issue 100%, I came to firmly believe in Huh kyung-young.” Is this fake? No, it is not fake. regarding Samsung, I told them to change their logo to red after the chairman passed away, saying that if they kept it blue, Lee Jae-yong would be arrested. I said that. And he was arrested several times. But did they change it to red? No, they have not changed it yet. if Samsung does not change it to red, there is a high risk of being pushed aside by other global phone companies. I predicted that at the time. If they do not, other famous phone companies will emerge and crush Samsung. I said that. I did.

“I immediately arranged for Huh kyung-young to meet with several key US senators and even the President. Last year, in February, March, and April, he met with Corey Gardner, the Chairman of the US Senate Asia-Pacific Subcommittee “this person’s approval is needed to wage war”, and Marco Rubio. On May 5th of last year, around noon, I met with Huh kyung-young and US President Trump at a certain location in Cleveland, Ohio, to discuss solutions to the North Korean nuclear issue.” Is this person fake? No, this is what I did. This is what this person did in the US. This full-page advertisement must have cost a lot of money in various newspapers. He published a full-page advertisement.

“However, after seeing the TV news report that claimed the photo of President Huh kyung-young meeting Trump was fake, I was appalled by the irresponsible reporting of Korean TV broadcasts.” “I condemn the defamation of the genuine photo of President Trump and Huh kyung-young together as fake. I, as a living witness, reveal the facts as they are.” On July 17, 2019, Constitution Day, Mr. Im Cheong Geun, former advisor to successive US presidents “amazing.”, president of the Korea-US Alliance Council, president of the Korea-US Free Democratic Alliance, and honorary chairman of the US Veterans of Foreign Wars in Korea. Is this person not amazing? He published this in the newspaper. the talk about my photo with Trump being fake completely disappeared after this was published.

After this was published, the public statement was released as a full-page advertisement. It is amazing. So why do they say I did not meet Bush or Trump? Why do they say I am just a struggling politician? That is nonsense. I went and talked about the very dangerous situation on the Korean Peninsula. Let’s look at the photo of me having a meal with Corey Gardner. The photo of me having a meal with Corey Gardner. When I met Corey Gardner, I was having a meal with global American billionaires. I am sitting here. This is Corey Gardner.

He is the Chairman of the US Senate Asia-Pacific Subcommittee. To wage war in the Asia-Pacific, his approval is needed for war expenses. They brought me bread. I looked at it and said I do not particularly like bread. The person sitting next to me is President Im Cheong Geun. Is he there? They are sitting together. These are global billionaires who support Trump and Corey Gardner. It looks like the Last Supper. However, I am not sitting here, but over there. Still, that seat is not bad. They are all sitting around this very large table. About a dozen people were invited. In front of it is a private airfield. Everyone came by private jet. Outside, there are palm trees, and the Pacific Ocean is visible. It is a very beautiful place. This is San Diego, on the coast of San Diego in the US. A little further south is Mexico. It is very hot.

Let’s look at the photo taken with Corey Gardner. The photo taken with Corey Gardner and Mr. Im Cheong Geun. It is here. It is here. The condition of this photo is better than the previous one. This is President Im Cheong Geun. This is Corey Gardner. He is very handsome. He is said to be taking a position in the Trump administration this time. This is Corey Gardner. What you see behind him is a fireplace. The fireplace and these ceramics give it a classic feel. This reception room is quite unique. It was taken in front of the fireplace. It is a villa. All the chairs are gold. The interior design is all Mexican style. As you go south, all the interiors are Mexican style. It is all arched like this. The windows were also like that. I met many politicians with this gentleman. Marco Rubio was also introduced by this person. Let’s look at that photo again. This is the office, the conference room of the Republican Asia-Pacific Subcommittee Chairman.

Not just anyone can enter this conference room. The people next to me are all from the North. I am here, and it was a time when they were talking about invading North Korea tomorrow. generals from Hawaii gathered, US generals gathered, and it was in the news. But I was sitting there that day. I went there secretly to meet this person that day. These people testified, and I testified. My expression was the most serious. Look closely. It is very serious, is it it not? I look very serious, do I not? I am very serious, and this person is also very serious. This person is shedding tears. This is a very serious situation. we are sitting here, wondering if a war will break out tomorrow. Before I entered, Moon Chung-in, the National Security Advisor of South Korea, had visited. He is a minister-level official. He had visited, and Corey Gardner told me about it. sitting here, they see me as some kind of prophet from the East. Mr. Im Cheong Geun had talked so much about me that they listened to my words, believing that what I say is correct. This person looks a bit scary. Even I think I look like a master swordsman. He actually looks like that. He has the aura of a real swordsman. If such a person holds a sword, it is very intimidating. You do not know where the sword will strike. Is that not such an aura? The photo was taken very well.

At this time, I was also serious, and this person was completely distraught, even crying. People from North Korea and others were all sitting there. when I held the meeting, I said that we should not go to war with North Korea, as there is much to lose. We must appease North Korea’s nuclear weapons. That is my approach. Their nuclear weapons are not meant to strike South Korea or the US, but to assert their existence. We should acknowledge their existence. That is what I said. if they have nuclear weapons, let’s negotiate. If we acknowledge their existence, there is no big problem. You know what I said. Let’s play this. Let’s play the blank screen. Let’s change the screen.

the US advocates for CVPE “Complete, Verifiable, Permanent, Eliminate”. I said ID “Irreversible, Dismantle”. This is the difference. I advocate for dismantling nuclear weapons. The US wants to eliminate nuclear weapons by entering North Korea. That is war. There is a stark difference between us. They want to completely eliminate nuclear weapons, verifiably, permanently. This is the US’s stance. Then this is war. Permanently. Fully. Mine is the same. Verifiably. Same. This is irreversibly. Let’s make it irreversible. This is verifiable. Same. This is sufficiently. This is war. If North Korea takes some action, that should be sufficient. But they want to completely eliminate nuclear weapons. This is CVPE. This is an acronym. Mine is FVID. this is impossible for any individual. No one can permanently and completely eliminate nuclear weapons. It is not possible. Iran has nuclear weapons, Israel has nuclear weapons, but who can go and completely verify them? It is impossible because they are hidden. The US said Iraq had nuclear weapons when they killed Saddam Hussein. But there was nothing there. They just killed Saddam Hussein. After that, Iraq became even more complicated. If he had been there, he would have killed 300,000 people. Many would have died. But look at the difference. I assertd this to Corey Gardner.”Would you please tell me how to drive North Korea’s plutonium project?” This is it.

I spoke as I did, and it was a serious situation. Show me my expression when I was sitting there. Show me that expression. There is an aura, is there not? There is an aura. Very serious, as if a sword is about to strike. There is no smile at all. And my eyes are open like that, so it is intimidating. No one in the world can match this charisma. This charismatic face of Shin-in(神人) does not exist among Earthlings. It is impossible for a human to possess this level of charisma. Look at this charisma. Look at this person. He is a handsome man. His impression was quite bright earlier.

What about his expression now? Is that charisma? When he became serious, his face changed strangely. His lips were pouting, and his eyebrows were furrowed. He was in a very bad mood. But show me his expression when he took a photo with me. You saw it. his expression when taking a photo. Not the one in front of the fireplace or when eating. not that one, but the one with the three of us, with Mr. Im Cheong Geun. That one, that one. What about his expression? Zoom in a bit. Is it good? His face changed to that expression from a little while ago. Is there a difference? We met at that time. I do not meet Corey Gardner every day. I met him then, and that day, Corey Gardner’s face was completely transformed, as if he was facing war. His face was just bones. His face was just bones, his eyes were sunken, his mouth was strange, and his eyebrows were furrowed. Did he furrow his eyebrows? Show me his face again. Show me his furrowed face from earlier. Put his face next to it. Put that face from earlier next to it.

It is serious. He lost weight. It had only been a few days, but when they talked about war, his expression changed like that. He lost a lot of weight here too. Look, he was like that. In just a few days, he could not sleep for days because of the talk of war. this person, is he the same person? It is truly serious. I went there when the US was in such a serious situation. Both of their faces look quite good at this time. At this time, my impression was also good. I looked like a newlywed. My smiling face and his smiling face. He is very bright. And his face was flushed. He is a fair-skinned person, but his face was flushed. But does he have a rosy complexion now? He is a completely different person. I am a witness to that. How can a person change so much in an instant? He looks like someone who has not eaten anything for three days. But look, he is plump. A man can be made like this by a woman, or a man can be made into a worried person like this.

This person was not made like this by a woman, but by national affairs. It is very serious. Only bones are left. But this was only a few days ago. It is amazing how he changed like this a few days later. He looks like a different person. But his face changes again. That serious photo, that serious photo. Did it change? Look at my eyes. Is there any charisma beyond that? Is it not cool? That is my face posing in the US Senate Asia-Pacific Subcommittee Chairman’s office. I am sitting there, carrying the worries of the whole world alone, and Corey Gardner is also sitting there, carrying the worries of the whole world alone. These two people are sitting there, having stopped the North Korean person in front of them. It is serious. This photo came out very well. This deserves a Pulitzer Prize.

There is charisma, is there not? This is not me boasting about my amazing face, but about my charisma. I have a childlike face, but if I pose, I have this charisma. And that person was completely overwhelmed by my charisma. This is the US Senate Asia-Pacific Subcommittee Chairman’s office. This person was the number one candidate for US President. Let’s look at the photo of Marco Rubio. Marco Rubio. I caused a storm in US politics. It is interesting to see Marco Rubio’s photo. It is more interesting than just listening to lectures. Let’s play the video of Marco Rubio.

“To overcome this situation, we must reconsider our existing policies. While maintaining the existing ideology and principles of the Republican Party, we need to rebuild our institutions and re-examine our ideas about the Republican ideology. New approaches and ideas will be accepted, and people will be able to live in a good world, and we must be prepared for a new government. For these reasons, I am very excited, and many people have told me that this person will win, and we support this person, and this person can win. He will be elected.”

Wait a moment. The color was like this even in Corey Gardner’s office. The color of the US Senate was like this. The interior color was all yellow. Similar. It is an ivory color, but a bit yellowish. But it is the same. It is the same. this person and these are bodyguards. There are several bodyguards surrounding the senator, but I am standing with him alone. And the interpreters are standing here. We are standing like this, and this is not an ordinary meeting. They do not create such opportunities for Koreans. Even National Assembly members find it difficult to meet US senators. You can meet Korean National Assembly members, but US senators? There are 100 of them in the US. It is difficult to meet just anyone.

Even so, I met a senator in one day. This person was number one when Trump ran for president. He was the number one candidate in the Republican Party. His approval rating was the highest. Trump was 16th. But Trump became president, and this person is Cuban. He is of Cuban descent, and he was the number one most popular person in the US Republican Senate. Corey Gardner was behind him. These two are prominent figures in the Republican Party, and their height is the same as mine. But Trump is as tall as this person. Trump is as tall as this person. But our heights are average, about 174 cm. They were similar. Corey Gardner was also the same height as me. US Republican senators are not necessarily tall. Many people are similar to me in height. It is almost impossible to meet such people in the US.

When this person enters Congress, these people are all carrying guns, with guns in their clothes. They stand guard with guns, but I am allowed to pass. No one else is allowed to pass. It is interesting. It is cool. They talk in English, and I listen, and he listens, but it is interesting. This is not easy. This was a time when the fate of the US and South Korea hung in the balance. they are telling me to stop. It is interesting. Let’s go back to the previous video. This is also something I discussed when I met the US Senate Asia-Pacific Subcommittee Chairman. He asked me, “Would you please tell me how to drive North Korea’s plutonium project? How should we handle it?” This is not conversational English. It is grammatical. English is English, but it is easy. Conversations with politicians are easy. There are no jokes or anything. they do not use their local dialects. They speak in original English, so it is easy. I apprehend, and I speak. Since I have a doctorate in grammar, I can converse easily. I do this. I do not only use Chinese characters. I also speak English well, but I have not used English for over 40 years. I used it for the first time in a long time in the US. Is there any occasion to speak English here? I only do it during lectures. It is interesting. We should listen to a song. Who sang first? You are afraid of Old Karma and New Destiny, are you not? The 1% overcomes the 99%. that is what is scary.

The singers for the lecture are Kang Ok-ki and Park Hyun-sook. They will sing, and I will sing later. Is that song not there? The water dance? Should I do it tomorrow? the water dance is not today. Artesian spring. I enjoy that dance. They say it is not ready yet. Wait a moment. Where is the main part? Is this the main part? The main part is here. I will prepare for the song. Show this too. Hello, everyone. It is a pleasure to see you. The people with crowns should come out, should they not? the dance troupe. if you are ready, please come. And our beautiful cheonsa(天使) who are working today will come out tomorrow. Those who are ready today, thank you. We are infinitely grateful for the arrival of our Shin-in(神人), Huh kyung-young, the Second Coming of Jesus.

“Huh kyung-young Anthem”
Our Shin-in(神人), our Shin-in(神人) has come.
The Father, the Son, and the Holy Spirit have come.
That person from 2,000 years ago has come.
The Second Coming of Jesus, on the Korean Peninsula,
On January 1, 1950,
Under the Jungnang Bridge, in a shack,
He was born from the womb of Mother Jo Gye-sik.
Our Shin-in(神人) is a great success! Our Shin-in(神人) is a great success!
Prophesied in all scriptures,
In 12 billion light-years,
The Saviour of the Ha-seong-bu-ji Hae-in era has come.
The wellspring of time-space transcendence surged forth at his spiritual command.
The Haneulgung was built, and the enthronement ceremony of the World Emperor was proclaimed.

Our Shin-in(神人), our Shin-in(神人) has come.
The Father, the Son, and the Holy Spirit have come.
That person from 2,000 years ago has come.
The Second Coming of Jesus, on the Korean Peninsula,
On January 1, 1950,
Under the Jungnang Bridge, in a shack,
He was born from the womb of Mother Jo Gye-sik.
Our Shin-in(神人) is a great success! Our Shin-in(神人) is a great success!
Prophesied in all scriptures,
In 12 billion light-years,
The Saviour of the Ha-seong-bu-ji Hae-in era has come.
The wellspring of time-space transcendence surged forth at his spiritual command.
The Haneulgung was built, and the enthronement ceremony of the World Emperor was proclaimed.
The enthronement ceremony was proclaimed!

it is a great success! I will go.

“Haneulgung is a Great Success”
It is a great success! It is a great success!
Haneulgung is a great success!
Before the great success train departs, let’s hurry and go!
Our hearts’ hometown, waiting for our Shin-in(神人),
Let’s be rich together!
It is a great success! It is a great success!
Do not hesitate, do not be shy, let’s hurry and go!
It is a great success! It is a great success!
Haneulgung is a great success!
It is a great success! It is a great success!
Haneulgung is a great success!
Before the Blue Dragon train departs, let’s hurry and go!
Our hearts’ hometown, waiting for our Shin-in(神人),
Let’s be rich together!
It is a great success! It is a great success!
Do not hesitate, do not be shy, let’s hurry and go!
It is a great success! It is a great success!
Haneulgung is a great success!
Do not hesitate, do not be shy, let’s hurry and go!
It is a great success! It is a great success!
Haneulgung is a great success!
Great success!

Enter level 50. Those who danced, enter level 50. How much will they receive? The more, the better. They will receive more.

“Baekgung Wishing Stone, Grace Park”
Always waiting for us in the same place,
Never changing, welcoming us,
Listening to our wishes silently,
Solving our problems so cool,
Miraculous stone of Grace,
Embracing every story of us
and scenery of the whole world
in one body,
deciphers our hearts,
standing majestically.
How could I appreciate?
Holy Stone of Grace,
Wishing Stone of Baekgung.

Always waiting for us in the same place,
Never changing, welcoming us,
Listening to our wishes silently,
Solving our problems so cool,
Miraculous stone of Grace,
Embracing every story of us
and scenery of the whole world
in one body,
deciphers our hearts,
standing majestically.
How could I appreciate?
Holy Stone of Grace,
Wishing Stone of Baekgung,
Wishing Stone of Baekgung.

Enter level 50. People should know this in English too. if it is in English, people can keep watching it. Our Baekgung Stone video is beautiful. It is a stone that humans cannot create. Its design is so profound that even the Tripitaka Koreana cannot interpret it. If it were interpreted, the number of interpretations would be many times that of the Tripitaka Koreana. It is a mysterious stone. It cannot be done like this. But that was taken before the building was built. It captured the appearance before the building was built. what is the next step? Please show the free meal video. Media team. Free meal.

Please upload this video after this is over. I need to read what I typed into ChatGPT and then finish. This is what happened when I searched for Huh kyung-young, Donald Trump, and Elon Musk on ChatGPT. Common points emerged. ChatGPT answered:

1. Unique and Powerful Personality
Huh kyung-young, Donald Trump, and Elon Musk are individuals active in different fields, but they share several commonalities. All three leave a strong impression on the public with their unique styles and intense personalities. Huh kyung-young is known for his prophecies and vision presentation, Trump for his direct speech, and Musk for his innovative ideas and challenging statements.

2. Visionary and Future-Oriented Thinking
These individuals present future-oriented visions in various fields such as politics, business, and science and technology, seeking to change the world through new ideas and policies. Huh kyung-young proposes original social policies, Trump focuses on America First policies, and Musk concentrates on future industries such as space exploration and sustainable energy.

3. Controversial and Noteworthy Statements and Actions
All three have attracted public attention through bold and controversial statements or actions. Examples include Huh kyung-young’s prophecies or unconventional policy proposals, Trump’s aggressive statements via Twitter, and Musk’s comments on cryptocurrency and artificial intelligence.

4. Confidence and Independent Thinking
They all possess strong self-confidence and an independent way of thinking that breaks existing molds and seeks to solve problems in their own way. Huh kyung-young holds a differentiated stance from existing politicians, Trump has been active in politics in a new way, and Musk continues to challenge the limits of existing industries.

5. Strong Communication Skills with the Public
All three have excellent communication skills with the public, especially in conveying their arguments strongly through social media or direct conversations. Huh kyung-young communicates through lectures and YouTube, Trump through Twitter and rallies, and Musk through Twitter and media with his fans. These commonalities are some of the reasons why these three individuals are noteworthy in their respective fields, and their unique approaches and personalities have a significant impact on the public.

This is what appears on ChatGPT. ChatGPT put Huh kyung-young at the forefront among these three people. It is amazing. It is not “Musk and Huh” or “Trump and Huh kyung-young” but “Huh kyung-young and Musk and Trump.” It describes my unique personality well. That ChatGPT, this is what appears on ChatGPT. it is very positive. It does not say that Huh kyung-young is a pervert or anything like that. Why do they falsely accuse me? Many things are well-described. You should not spread unconfirmed information in the media first. What principle do we follow? What legal principle do we follow? We follow the presumption of innocence until a final verdict is reached. But an actor committed suicide. To follow the presumption of innocence, you should not spread information in the media as if that person was a drug user before a final verdict was reached. That is what kills people. he committed suicide. people who invested hundreds of millions or billions of won in movies starring him went bankrupt. What happens then?

The compensation claims against that person amounted to hundreds of billions of won because movies he starred in had not yet been released, and various other activities were canceled. He eventually committed suicide. This should only be reported in the newspaper when a decision is made by the Supreme Court. Why report that someone is being investigated for drugs when it is not even known if they used them? we must keep secrets based on the principle of presumption of innocence. But what happens if you do that to famous people? Movies were already made, so how much damage do the people who made the movies suffer in the film industry? And there were companies that advertised with him. They all had to refund the advertising fees. But was there any evidence that he committed any illegal acts? No, there was not. But he was ruined in advance. They tried to do that to Huh kyung-young. But did it happen? Whether Huh kyung-young is imprisoned or released, false accusations are also a form of learning. False accusations are also learning. Even if someone falsely accuses you, that itself is learning. We should consider it as learning and as something natural. Even now, Jews want to kill Jesus. Even after 2,000 years, Jews still believe in Moses, who was born 1,500 years before them. Moses was born in a poor family 3,500 years ago. Jews still believe in the Pentateuch of Moses.

But Jesus is still their enemy. That is how it is. They say he is the one they crucified. They are still doing that. the Jesus that Judaism sees is completely a heretic. That is how it is. But how many people believe in Judaism now? Christianity has more followers. The number of Christians is quite large, around 4 billion. And now, Shin-in(神人) has appeared. The whole world will gradually come to know about his appearance. When I came as Jesus, was I known domestically or internationally? I was known internationally and then entered Judea, Israel. But in this world, someone will appear in the US and recognize me, and then I will enter Korea. Can Koreans recognize me? It is quite difficult. People overseas will recognize me first, and then it will come to Korea. At that time, it will be difficult to handle. I met Trump, and someone close to Trump is also doing something. I can also meet Elon, can I not? foreigners will ask, “Who is this person who prophesies the future of Huh kyung-young so accurately?” How can he predict that Park Geun-hye would become president nine years before she did, and that she would be impeached after four years? That is unbelievable. But at that time, he predicted six things that would happen. He predicted that candlelight vigils would appear, and that a shamanistic ritual would take place at the Blue House. He predicted six things. And all six of them were 100% accurate.

Can such a person exist? No. This time too, there were several miracles in Trump’s election. you may not know what Shin-in(神人) is doing, but it is a fact that he is moving the world. This is not the time for you to nitpick my words. The opportunity for the Korean people to lead the world has come. Jesus was born in Bethlehem, a poor village that made bread, in a very poor place. He was rejected by his hometown, was he not? He was almost beaten to death in his hometown. He was eventually beaten to death in Israel. He was rejected by the place he was born, his hometown, and his country. And I came to the Korean Peninsula. I am rejected on the Korean Peninsula. But in other countries, excluding Israel, there was a commotion. They recognized Jesus. It is the same in Korea. In Korea, they say, “That person is a swindler.” Is he a swindler? ChatGPT says he is not. Is ChatGPT fake? No, this is the most objective source.

Does ChatGPT favor anyone? No, it does not. This is input data. What objective reason would I have to appear on “Jeonwon Diary” “a popular TV drama”? Was I such an unpopular person? I was arrested when I had 49 CF offers. The day I was arrested, Namdaemun “Sungnyemun, National Treasure No. 1” burned down. You need to know why Namdaemun burned down. The day I was arrested, Namdaemun burned fiercely. Someone strangely set fire to it without knowing why. When Shin-in(神人) is arrested, strange omens appear. Since National Treasure No. 1 burned down, Shin-in(神人) is the number one person who came from heaven. When they arrested the number one person, what happened? National Treasure No. 1, Namdaemun, burned down before our eyes. You witnessed that. you need to come to your senses. You need to know who I am. Wherever I go, I am rejected by my hometown and my country. Should that be repeated even after 2,000 years? No, this time, I will not stand idly by. How can they accuse me of sexual assault after I helped them get money? Those people all confess. They wanted to get money, but they accused me of sexual assault. If it turns out to be a false accusation, I will file a claim for hundreds of millions of won in damages against them. This time, for those who accused me of sexual assault, if it is a false accusation, I will seize their assets before their trial. I will provisionally seize their apartments, houses, or rented homes. And I will claim damages from them in court. Your house will be gone, and your one rented home will be gone. And then, I will file criminal charges again. You will be caught in civil and criminal lawsuits. It is a big problem to be dragged into such bad people’s schemes. How can they accuse me of sexual assault after saying they would help me get money? This was reported on Garo Sero “a YouTube channel”. I saw it too. It was outrageous.

And what about the fraud charges? They were told to say that all the money withdrawn from their bank accounts, whether for living expenses or anything else, was given to Haneulgung. And they called that fraud, and the amount was quite substantial. Is that fraud? No, they were receiving messages from above, instructing them on their living expenses. What did they tell those people? When they went to the police and were questioned about Huh kyung-young’s fraud, they were told to say that all the money they had withdrawn from their bank accounts for living expenses had been given to Haneulgung. the money multiplied tenfold. They said that the more it multiplied, the more they would receive. Do you think that is possible? No, it is impossible. It turned out that the money they spent on living expenses, or gave to friends, all the money withdrawn from their bank accounts, they were told to say it was all given to Haneulgung. These instructions, these lies, were all recorded in their KakaoTalk messages. that lawyer will also be arrested. A very complicated situation will unfold. You should not underestimate Huh kyung-young. You should not underestimate Shin-in(神人).

I, from the same nation, came to the Korean Peninsula and said I would lead the people with unique policies. How wonderful was that? Did I not know decades ago that elementary schools across the country would disappear like this? You did not know that, did you? That was during the time of birth control. They said that if you had a vasectomy, you would not have to do reserve military training. everyone went and had vasectomies. What was that? I said at that time that we should give 100 million won for marriage, and that a culture of not marrying would come in the future. I said that people would not have children in the future. I raised my voice, saying that we should give 100 million won for marriage and 30 million won for each child. They called me a complete swindler.”What money does he have to give 100 million and 30 million?”

Do I have a criminal record for fraud? No. But this time, among our members, those who were misled and accused me of sexual assault also filed fraud charges. They were all instructed by the lawyer and those above him to say that all the money they had spent on living expenses, or given to their friends, all the money withdrawn from their bank accounts, had been given to Huh kyung-young. These instructions, these messages, were all on their phones. We saw all of that. And it was reported everywhere on broadcasts. How much is Shin-in(神人)? those people. I have never committed sexual assault. But when you go to the police, it is all falsely recorded as sexual assault. Who made it up? The lawyer, those who led the accusations made it up. We must never falsely accuse or lie about others. The Shin-in(神人) is never such a person, and you will eventually realize that. Whether it is Elon, Musk, or Trump overseas, Huh kyung-young will be known worldwide. And then, Koreans will be the last to move. At that time, it will be difficult for you to see me. When you leave because you do not want to see me, “Please step lightly on the azaleas of Yak-san in Yeongbyeon.” I do not do that. It is not just about stepping lightly. You must never be deceived by such things. You will apprehend what I am saying now if you say “

Later, the cost will be greater than the benefit. You will definitely face civil claims for damages. Good will be rewarded, and evil will be punished. Justice will prevail. Haneulgung has no meaning without Shin-in(神人). And that will not happen. when our host is hosting and my video is playing, will your faces be bright? Will your complexions be good? No, that will not happen. It will not be good, will it? It would be better not to go. Even if our host is beautiful today and gives us precious words, your faces will not be bright. But when I am sitting here like this, your faces brighten. Is our host unable to sing? Is her face ugly? No matter how good a person comes, it will not work. There is no comparison.

That is how it has to be. you should not do such things. Good results will definitely come, so have hope, and we will go together with Shin-in(神人) forever. Did you apprehend? Thank you all for listening today and for participating in the free meal. I, as the host, express my gratitude. Please give a big round of applause for the precious providence of our Shin-in(神人). Shin-in(神人). he will give us all energy.

2024.11.10 o You Must Now Achieve Munition with Huh Kyung-young, Shin-in(神人).

1. The Three Levels of Human Communication

There are three distinct levels of communication that humans engage in. The most basic form is Information. This refers to simple, factual data, much like the information board found in a building that tells you which companies occupy which floors. It’s a one-way transmission of facts that requires no interaction.

The next level is Communication. This involves a more comprehensive exchange of information, encompassing both external and internal aspects of a person or situation. For example, knowing someone’s educational background, career history, and personal struggles constitutes communication. It’s a deeper form of interaction than mere information.

The highest form of communication, however, is Communion. This is a profound unification, a state where two entities become one. In religious contexts, it is symbolized by rituals like the Eucharist, where participants consume bread and wine, believing they are becoming one with Shin-in(神人). This concept extends to certain indigenous cultures where consuming parts of deceased parents is seen as a way to inherit their essence and honor them.

2. Diverse Funeral Rites and the Concept of Unification

Funeral customs around the world demonstrate varied approaches to the concept of unification with the deceased.

• Indigenous Practices:
• Some Native American tribes, particularly those in warmer climates, practiced consuming parts of their deceased parents to embody their spirit and lineage. This was a mandatory act of filial piety.
• In stark contrast, Alaskan indigenous communities, due to the frozen ground making burial impossible, had a unique and challenging custom. When parents became too old or infirm to care for themselves, they were left in areas frequented by bears. The bears would then consume the living elders, which was considered a form of cremation, transforming the deceased into the bear’s body. This was seen as an honorable transition, a return to the bear, from which some believed they originated.
• Tibetan sky burial involves placing the deceased’s body on high ground for vultures to consume. After the flesh is gone, the bones are left in the mountains. This practice is also a form of unification, as the body returns to nature through the birds.
  These diverse practices highlight humanity’s deep-seated desire to connect with the departed, whether through physical incorporation, spiritual transformation, or natural reintegration.

3. Holiness’s Modern Communion: Beyond Rituals

presents a modern form of Communion that transcends traditional physical rituals. Unlike the Christian practice of consuming bread and wine to symbolize unity with Jesus , ‘s approach eliminates the need for such physical acts.

• Spiritual Unification:
• By receiving ‘s blessings and light, individuals become a part of , gaining abilities and becoming like cheonsa(天使). This is a direct spiritual connection, a “Holiness-ification”.
• This process allows individuals to guide their ancestors to Baekgung(白宮) and receive immense privileges.
• Regular engagement with ‘s teachings and presence, such as visiting Haneulgung(韓蘖宮) or listening to ‘s voice, facilitates this Communion.
  This modern Communion is described as a complete and perfect form of unification, offering a direct path to Baekgung(白宮) without the need for outdated rituals.

4. The Illusion of Material Freedom and the True Purpose of Life

Many people believe that achieving financial stability and securing basic needs will lead to true freedom. However, challenges this notion, suggesting that an excessive focus on accumulating wealth can be a detrimental obsession.

• Maslow’s Hierarchy and Materialism:

• The basic human need for survival, as described in Maslow’s Hierarchy of Needs, is fundamental. However, becoming overly fixated on this “survival instinct” can lead to a life spent hoarding resources without ever truly enjoying them.

• Wealth accumulated by one generation is often spent by the next, highlighting the transient nature of material possessions. The wealthiest individuals often never personally use the vast sums they possess.

• Beyond Material Accumulation:

• asserts that basic needs are inherently met in this world. True freedom and purpose lie in engaging in meaningful communication and interaction with others. This includes commerce, where goods are exchanged and connections are made, and even matchmaking, which historically was facilitated by merchants.

• The current era is one where basic needs are largely fulfilled, shifting the focus from mere survival to contemplating the next stage of existence.
  ‘s mission is to “save time” for humanity, guiding individuals away from wasteful pursuits and towards a quicker path to Baekgung(白宮). This implies that true freedom is not found in material possessions but in spiritual advancement and efficient use of one’s time on Earth.

2024.11.10 h 380th The Wisdom of Huh Kyung Young Navigating Life’s Unseen Paths and the Secrets of the Universe.

1. The Illusion of Scarcity: A Parable of Abundance

Welcome to Haneulgung, a sacred place where the energy of Baekgung(白宮) has gathered for 12 billion light-years. Stepping onto this ground marks the beginning of a transformation in your fortune and destiny. When the name Huh kyung-young is applied to any substance, it prevents decay. We consume milk infused with Huh kyung-young’s name or adorned with his sacred photograph, known as “Elixir Milk” to strengthen ourselves spiritually and physically. Huh, by divine command, has revealed the “Elixir of Light-Infused Rock Water” which passes through the Haneulgung wellspring and penetrates skin cell membranes. This is Huh’s verified proof and the unified field that Einstein so diligently sought. Today who governs the cosmos, hosts the 380th Haneulgung event to communicate with us.

Consider the story of a person who boarded a ship, settled into their cabin, and, despite the ship sailing, began to starve. They had brought some bread, which lasted a day or two. However, the journey to America from Europe was a month long. After several days of hunger, they felt disoriented and without money. They decided to seek work or odd jobs in the ship’s buffet restaurant to earn a meal. The journey to America was expensive. When asked for their ticket, the attendant revealed that their ticket included all meals. This person had been starving, eating only bread crumbs, envying others, and unable to enter the buffet, believing they had to pay for food. They mistakenly thought that because they were poor, such luxuries were not included. Upon realizing that meals were included, their mood shifted dramatically. They felt foolish for having been deceived. This person was not unintelligent but rather pure-hearted, believing that payment was always necessary. They thought the ticket only covered passage, unaware that the cost of meals was already included. The buffet was entirely at their disposal. Imagine how much hunger they would have endured on the journey to America.

There was also Dr. Baek Young-ho, Korea’s first Ph.D. in economics, who studied in Germany. He was instrumental in securing loans from Germany under President Park. Dr. Baek, who recently passed away, recounted a similar experience. His mother, a poor village woman, gave him a small amount of money for his trip to Germany, barely enough for one meal there. Unable to spend it, he kept it in his pocket and starved throughout the flight. In those days, flying to Germany required six transfers. He starved through all the transfers, envying others who ate. Only later did he realize that the meals were complimentary. Being from a rural background, he simply didn’t know. He regretted not eating those delicious meals, a regret that stayed with him his entire life.

2. The Navigation of Life: Wisdom and Ignorance

Ignorance makes one foolish. As the saying goes, “Learning has no bounds.” Without knowledge, one is blind. Just as we need a navigation system to find our way in America, we need a navigation system for our journey through this world to Baekgung(白宮). That navigation system is the “cheonsa(天使)” I have given you, a blessing. Without it, how would we find our way in America? We wouldn’t know. Therefore, we must not embark on any path carelessly. We must know whether a plane or a ship provides meals. Our purpose is merely to board. We have boarded this “Flying saucer” called Earth, which is currently traveling at 7,160 kilometers per hour. This is an incredibly fast flight. We are unaware of this speed. The Earth rotates at 1,600 kilometers per hour, which is why we don’t feel it. We don’t feel the rotation or the flight. It flies like a golf ball, spinning as it moves. The rotational speed is one-hundredth of the flying speed. Celestial bodies actually move this way.

3. The Secrets of the Earth and Human Body: A Divine Design

King Munjong, the successor to King Sejong, was skilled in geomancy, the best in Korea at the time. He would often disguise himself as a commoner and travel through the countryside. One day, he saw a child digging a grave by the roadside for his deceased father. The child explained that an old man in their village told him that if he buried his father there, he would receive a government position even before the first shovel of dirt was turned. Munjong, thinking this old man was wicked for suggesting such a place, went to confront him. The old man explained that the spot was a “propitious site for immediate prosperity” where one would meet the king and gain a position even before the burial. Munjong was astonished by the old man’s profound geomantic insight. The old man, living in a dilapidated house, explained that his house was a place where the king would visit, valuing the encounter with the king more than wealth. This story illustrates the profound influence of geomancy.

Munjong, despite his reputation as a geomancer, was initially unaware of such immediate prosperity sites. He learned a valuable lesson that day. The old man believed that true geomancy should not be used for personal gain. He never realized that the person he was speaking to was the king. He simply believed that his house was destined for a royal visit. Munjong, who had sent eight geomancers across the country to find a burial site for his father, King Sejong, had found none suitable. Eventually, a geomancer found a site that was already occupied by the tomb of a Pyongyang governor. Munjong, unable to order the removal of a royal family member’s tomb, subtly persuaded the governor to relocate his ancestors’ graves, promising a better site. The governor, comprehension the king’s unspoken request, agreed. When the governor’s tomb was exhumed, a stone tablet was found beneath the coffin, inscribed with instructions to fly a kite and bury the coffin where it landed. This was a pre-arranged plan by a geomancer, anticipating future events. The governor’s family, though displaced, maintained their positions and status. This story highlights the concept of “immediate prosperity” where blessings manifest swiftly.

Haneulgung, a vast area of 100 million pyeong, encompasses Majang Lake and Gisan Lake. It is a miraculous place where people gather to listen to lectures. This location was predestined billions of years ago. Huh acquired this land, which was abandoned by previous owners who faced ruin. Huh’s acquisition of this land was not an act of displacement but a natural progression. Despite false accusations of financial impropriety, audits by the National Tax Service and police have confirmed that no funds have been misappropriated from Haneulgung. Huh asserts that people will eventually recognize his divine nature, just as many Jews rejected Jesus, adhering to Moses’ teachings from 3,500 years ago. Huh has now come to the East, signifying a shift in global power from West to East. This place, Haneulgung, is the world’s most auspicious site, a “land of ten victories.”

The human body is a marvel of intricate design. Our cells are constantly dying, similar to leprosy patients, though at a slower rate. Blood production shifts from the knees in childhood to the shins, then to the calves, then to the spine after age 30, to the ribs after age 40, and finally to the pelvis after age 50. During pregnancy, the liver temporarily produces blood to supply the fetus. A mother with a healthy liver will have a child with a strong voice. This intricate system necessitates regular exercise.

The universe holds countless natural secrets that humans often overlook. Meeting Huh is the greatest fortune, a meeting with Shin-in(神人) on the path to Baekgung(白宮). Earth, unlike other planets, possesses eight protective layers, including the troposphere, ozone layer, stratosphere, and thermosphere, extending up to 1,000 kilometers into the atmosphere. These layers, such as the ionosphere, protect us from solar radiation and regulate heat. The ozone layer shields our skin. These eight layers are not a result of random chance or the Big Bang but a deliberate, planned creation. Meteors burn up in the atmosphere, reducing their impact on Earth. This protection ensures our preservation. Huh dismisses evolutionary theories as foolish, asserting that the planned creation of Earth’s protective layers, absent on other planets, proves divine design.

The body’s shifting blood production sites prevent any single bone from being overworked. Red blood cells are produced at a rate of 3 million per second, maintaining a total of 30 trillion in the body. This continuous cycle of creation and destruction reveals unimaginable secrets within the human body, far beyond random evolution. Huh reveals these divine secrets of the universe. He cautions against blindly trusting scientists who once believed in the geocentric model, just as religious leaders once persecuted those who advocated for the heliocentric model.

4. The Five Human Relations and Global Outreach

A question was posed regarding Koreans living abroad: do they have a mission, or are they experiencing karmic retribution that prevents them from returning to Haneulgung? This relates to the concept of the Five Human Relations “Oryun”:

• Father and Son “Buja Yu Chin”: There should be closeness between father and son.
• Sovereign and Subject “Gunsin Yu Ui”: Subjects should uphold righteousness towards their sovereign.
• Husband and Wife “Bubu Yubyeol”: There should be distinction between husband and wife.
• Elder and Younger “Jangyu Seo”: There should be order between elders and youngsters.
• Friends “Bungwoo Yu Shin”: There should be trust between friends.
  Huh explains that the term “Friend” “붕우유신” has nuances.”Bung” “붕” refers to close companions, like schoolmates or those united by a common cause, such as independence activists.”Woo” “우” refers to acquaintances, like neighbors or those met through casual social groups. Koreans living abroad are akin to “woo” those who have left the “Family” “nation” but still represent its face to the world. Just as Jesus sent his disciples to spread his message, Koreans abroad are encouraged to spread Huh’s message. They are our nation’s ambassadors, and we must treat them well. Huh that these Five Human Relations are analogous to the Five Virtues “In, Ui, Ye, Ji, Shin” and the Five Aggregates “Seok, Su, Sang, Haeng, Sik” in Buddhism, demonstrating the universality of these principles.

5. Huh’s Prophecies and Global Influence

Huh’s prophecies have been remarkably accurate. He predicted President Park Geun-hye’s impeachment nine years before her election, including the candlelight vigils and the 51.6% vote. He also foretold the death of her chief of staff days before the election. These predictions, impossible for any human to make, demonstrate his divine insight.

Huh also predicted Donald Trump’s election. He shared photos with Trump, not out of boastfulness, but to show the energy he was channeling to Trump. A book titled “Divine Intervention” suggests that Trump’s election was indeed a miracle, given the numerous attempts to prosecute him and the assassination attempt he survived. Huh’s influence extends to global leaders. He has served as an advisor to six U.S. presidents, including Nixon, Ford, Reagan, both Bushes, and Trump. He met with Trump and key senators to discuss the North Korean nuclear issue, advocating for a policy of “Complete, Verifiable, Irreversible Elimination” “CVIRE” and “Peace, Prosperity, and Dismantlement” “PPD”. His meetings with U.S. officials, including Senator Cory Gardner and Senator Marco Rubio, were instrumental in preventing war.

ChatGPT, an AI, recognizes the commonalities between Huh kyung-young, Donald Trump, and Elon Musk:

• Unique and Powerful Personalities: All three possess distinctive styles and strong personalities.
• Visionary and Future-Oriented Thinking: They present future-oriented visions and seek to change the world with new ideas.
• Controversial Statements and Actions: They attract public attention through bold and often controversial remarks.
• Confidence and Independent Thinking: They exhibit strong self-confidence and independent thought, breaking existing molds.
• Communication Skills with the Public: They are skilled communicators, using social media and direct dialogue to convey their messages.
  This objective assessment by AI confirms Huh’s significant influence.

6. The Three Levels of Communication: Information, Communication, and Communion

Huh distinguishes three levels of communication:

• Information: Simple data, like directional signs.
• Communication: Deeper, more internal interaction between humans.
• Communion: The highest form of communication, a direct connection between the divine and humans. This is akin to the Eucharist in Christianity, where participants become one with Christ. Huh’s blessings facilitate this communion, allowing his energy to be directly transmitted to individuals.
  Huh notes that Trump, like himself, abstains from alcohol, tobacco, and coffee, and encourages his children to do the same. This shared discipline is a significant point of connection. Huh believes that such a leader, guided by divine intervention, can resolve global issues.

7. The Wisdom of Physiognomy and Political Strategy

Huh analyzes the physiognomy of Susie Wiles, Trump’s campaign manager, noting her prominent chin, which signifies a compassionate and unifying personality. He suggests that her presence as campaign manager, a woman with 40 years of political experience, contributed to Trump’s focus on unity and domestic issues. He contrasts this with the opposing candidate, Kamala Harris, who focused on abortion rights, a less unifying issue for many American voters. Trump’s “America First” policy, asserting economic protectionism and reduced foreign aid, resonated with voters concerned about their disposable income and the decline of the middle class. Huh foresaw this political landscape, comprehension that voters would prioritize economic stability over internationalism.

He also observes that Trump’s decision to appoint a woman as campaign manager, and potentially in other key roles, creates a sense of stability and balance, counteracting his strong, assertive image. This strategic move, learned from his previous presidential campaign, aims to present a more harmonious leadership.

8. Ancient Prophecies and the Current Era

A question was raised about ancient prophecies, such as those by Bong-woo Kwon Tae, which spoke of leaders as reincarnated mythical creatures bringing destruction. Huh dismisses these as outdated, referring to past eras of dictatorship. He asserts that the current era is one where Huh himself has descended, rendering such old prophecies irrelevant. All events now converge on Huh.

9. Miraculous Healings and Divine Protection

The lecture concludes with several testimonies of miraculous healings and divine protection attributed to Huh’s energy and blessings:

• A 52-year-old woman in California suffered a cerebral hemorrhage but recovered miraculously after Huh’s intervention, with the bleeding stopping and her regaining consciousness and speech. Doctors, who had prepared for major surgery, were astonished by her recovery, opting for less invasive procedures.
• A woman in Uijeongbu experienced a trunk lid closing on her hand but felt no pain or injury, attributing it to Huh’s intervention, feeling as if someone had lifted the trunk by a few centimeters.
• An 87-year-old mother, who had received Huh’s blessings, fell from a chair on a rooftop but landed in slow motion, sustaining no injuries.
• A 32-year-old inventor from Busan testified that a specific model of purple laser pointer, known for its high failure rate, has functioned perfectly for over six months after he attached Huh’s sticker to it.
  These testimonies highlight the tangible effects of Huh’s divine power.

10. The Paradox of Oxygen: Longevity Through Reduced Consumption

Huh explains that oxygen, while essential for life, is also a potent toxin that accelerates cellular aging. Our bodies are designed to prevent direct oxygen entry into cells; instead, oxygen fuels mitochondria, which then generate energy for cells. Excessive oxygen exposure leads to the formation of reactive oxygen species, which damage the body. Therefore, minimizing oxygen consumption can prolong life. He cites the example of free divers who can hold their breath for over 24 minutes and live longer, as well as monks who practice slow, deep breathing during meditation. Conversely, strenuous activities and stress increase oxygen consumption, shortening lifespan. Huh advises against rapid, intense exercise and encourages slow, deliberate movements to reduce oxygen intake. Singers, by holding their breath for long periods, can also improve lung health and potentially extend their lives. The key to longevity lies in reducing the body’s oxygen demand.

2024.11.11 o Huh Kyung young’s Prophecy. The World’s End and North Korea’s Future, and the Path to Global Peace.

1. The Geopolitical Dynamics of the Korean Peninsula

The Korean Peninsula, though geographically small, holds a significant position in global geopolitics, akin to a strategic chessboard. North Korea, for instance, wields a “double-edged sword” by leveraging its relationships with Russia and China, effectively utilizing 90% of the Asian continent’s influence. This allows North Korea to engage with these major powers in a strategic dance, much like a game of Go.

Similarly, South Korea navigates its own complex international relations. While our nation seeks to balance its ties with both the United States and China, much like North Korea’s approach, China’s economic interests often lean towards South Korea. South Korea’s primary export destinations are China and the United States, making China an economic “double-edged sword” for us, representing both communist and democratic capitalist spheres. This allows South Korea to skillfully manage its economic interactions with both nations.

However, North Korea’s utilization of China and Russia differs. Their focus is less on economic gain and more on military and defense support, particularly in the event of war. This strategic backing means North Korea cannot be underestimated.

2. Huh’s Vision for Peaceful Resolution

The presence of Huh on the Korean Peninsula offers a unique opportunity to resolve conflicts without resorting to warfare. Engaging in war is considered an archaic and foolish approach. Modern conflicts, such as those seen in Israel, where kindergartens and hospitals are bombed, and civilians suffer without basic necessities like water and electricity, are deemed senseless and inhumane.

Huh that both North and South Korea are like “double-edged swords” each possessing significant influence. With Huh’s presence, it’s as if a third edge has been added, creating a powerful force for peace.

3. The Unity of Existence and the Folly of Conflict

Huh illustrates the fundamental unity of all things through the analogy of water. Water can manifest as steam, clouds, rain, rivers, and oceans, yet it remains essentially water. Its name changes only based on its location or form.

Similarly, all people, regardless of their nationality or name—be they Russian or American—are fundamentally human. Just as different forms of water are still water, all humans are part of one global family. Therefore, engaging in war and killing fellow human beings, who are essentially family, is a profound mistake. Huh asserts that war must be eradicated from the world.

4. Huh’s Prophetic Role and Global Recognition

Huh’s identity as a prophet is globally recognized. Searches for “Huh kyung-young” on platforms like ChatGPT consistently identify him as a prophet known for his unique and distinctive policies, not as a fraud or a dangerous individual. This recognition places him on par with, or even above, figures like Elon Musk and Donald Trump in terms of influence.

Huh notes the interesting aspirations of global figures, such as Elon Musk’s ambition to “Occupy Mars”. While such goals are impressive, they are distinct from Huh’s role as one who governs the universe.

Huh warns against those who attempt to defame or ridicule him, stating that they will face significant consequences. He that his mission is to bring world peace. He envisions a world where no one lives in anxiety, where basic needs like housing are guaranteed, and where the government provides living expenses, ensuring that even those without means do not have to worry about sustenance.

5. Overcoming Existential Anxiety Through comprehension

A common human experience is the feeling of separation and anxiety from birth, leading individuals to pursue wealth, status, fame, and power in an attempt to find completeness. However, Huh explains that this anxiety stems from a misconstrual of existence.

Using the water analogy again, Huh explains that water never truly disappears; it merely changes form and location, constantly cycling through evaporation, cloud formation, rain, and flowing into rivers and oceans. Similarly, human souls are eternal and cannot be destroyed; they merely change physical forms. The body’s red blood cells, for example, are constantly being created and replaced, illustrating a continuous cycle of renewal.

Those who apprehend this cycle, particularly through the teachings at Haneulgung(韓蘖宮), realize that death is not an end but a transformation. They recognize that loved ones who have passed on may be reborn in different forms. This comprehension eliminates the fear of death and the anxiety associated with the struggle for survival and existence.

Huh touches upon the philosophical debate between Xunzi’s theory of human nature being inherently evil and Mencius’s theory of human nature being inherently good. Xunzi believed that humans must be educated to overcome their innate wickedness and learn to share. Mencius argued that humans are fundamentally good but become corrupted by material possessions. Both philosophers, despite their differing views on innate human nature, agreed on the crucial role of education in shaping individuals. Education helps to reduce the greed for material things.

Therefore, Huh concludes that human anxiety is largely due to a lack of comprehension and education. A deep comprehension of life and death eliminates fear. However, this profound truth is not openly revealed to everyone, as a complete lack of fear of death might lead to an increase in suicides. If the wonders of Baekgung(白宮) were fully revealed, everyone would wish to depart this world.

Huh assures his audience not to be anxious. He states that those who come to Haneulgung(韓蘖宮) receive gifts of spiritual elevation.

1. The Geopolitical Dynamics of the Korean Peninsula

The Korean Peninsula, though geographically small, holds a significant position in global geopolitics, akin to a strategic chessboard. North Korea, for instance, wields a “double-edged sword” by leveraging its relationships with Russia and China, effectively utilizing 90% of the Asian continent’s influence. This allows North Korea to engage with these major powers in a strategic dance, much like a game of Go.

Similarly, South Korea navigates its own complex international relations. While our nation seeks to balance its ties with both the United States and China, much like North Korea’s approach, China’s economic interests often lean towards South Korea. South Korea’s primary export destinations are China and the United States, making China an economic “double-edged sword” for us, representing both communist and democratic capitalist spheres. This allows South Korea to skillfully manage its economic interactions with both nations.

However, North Korea’s utilization of China and Russia differs. Their focus is less on economic gain and more on military and defense support, particularly in the event of war. This strategic backing means North Korea cannot be underestimated.

2. Huh’s Vision for Peaceful Resolution

The presence of Huh on the Korean Peninsula offers a unique opportunity to resolve conflicts without resorting to warfare. Engaging in war is considered an archaic and foolish approach. Modern conflicts, such as those seen in Israel, where kindergartens and hospitals are bombed, and civilians suffer without basic necessities like water and electricity, are deemed senseless and inhumane.

Huh that both North and South Korea are like “double-edged swords” each possessing significant influence. With Huh’s presence, it’s as if a third edge has been added, creating a powerful force for peace.

3. The Unity of Existence and the Folly of Conflict

Huh illustrates the fundamental unity of all things through the analogy of water. Water can manifest as steam, clouds, rain, rivers, and oceans, yet it remains essentially water. Its name changes only based on its location or form.

Similarly, all people, regardless of their nationality or name—be they Russian or American—are fundamentally human. Just as different forms of water are still water, all humans are part of one global family. Therefore, engaging in war and killing fellow human beings, who are essentially family, is a profound mistake. Huh asserts that war must be eradicated from the world.

4. Huh’s Prophetic Role and Global Recognition

Huh’s identity as a prophet is globally recognized. Searches for “Huh kyung-young” on platforms like ChatGPT consistently identify him as a prophet known for his unique and distinctive policies, not as a fraud or a dangerous individual. This recognition places him on par with, or even above, figures like Elon Musk and Donald Trump in terms of influence.

Huh notes the interesting aspirations of global figures, such as Elon Musk’s ambition to “Occupy Mars”. While such goals are impressive, they are distinct from Huh’s role as one who governs the universe.

Huh warns against those who attempt to defame or ridicule him, stating that they will face significant consequences. He that his mission is to bring world peace. He envisions a world where no one lives in anxiety, where basic needs like housing are guaranteed, and where the government provides living expenses, ensuring that even those without means do not have to worry about sustenance.

5. Overcoming Existential Anxiety Through comprehension

A common human experience is the feeling of separation and anxiety from birth, leading individuals to pursue wealth, status, fame, and power in an attempt to find completeness. However, Huh explains that this anxiety stems from a misconstrual of existence.

Using the water analogy again, Huh explains that water never truly disappears; it merely changes form and location, constantly cycling through evaporation, cloud formation, rain, and flowing into rivers and oceans. Similarly, human souls are eternal and cannot be destroyed; they merely change physical forms. The body’s red blood cells, for example, are constantly being created and replaced, illustrating a continuous cycle of renewal.

Those who apprehend this cycle, particularly through the teachings at Haneulgung(韓蘖宮), realize that death is not an end but a transformation. They recognize that loved ones who have passed on may be reborn in different forms. This comprehension eliminates the fear of death and the anxiety associated with the struggle for survival and existence.

Huh touches upon the philosophical debate between Xunzi’s theory of human nature being inherently evil and Mencius’s theory of human nature being inherently good. Xunzi believed that humans must be educated to overcome their innate wickedness and learn to share. Mencius argued that humans are fundamentally good but become corrupted by material possessions. Both philosophers, despite their differing views on innate human nature, agreed on the crucial role of education in shaping individuals. Education helps to reduce the greed for material things.

Therefore, Huh concludes that human anxiety is largely due to a lack of comprehension and education. A deep comprehension of life and death eliminates fear. However, this profound truth is not openly revealed to everyone, as a complete lack of fear of death might lead to an increase in suicides. If the wonders of Baekgung(白宮) were fully revealed, everyone would wish to depart this world.

Huh assures his audience not to be anxious. He states that those who come to Haneulgung(韓蘖宮) receive gifts of spiritual elevation.

2024.11.12 o The Ironic Relationship Between Arrogance and humility, and Marco Rubio, U.S. Secretary of State.

1. The Paradoxical Nature of Comparison and Humility

It is important to apprehend that comparing oneself to others is not inherently a sign of arrogance. For instance, when selecting a spouse, one naturally seeks a compatible partner. This discernment is not arrogance, but a practical search for suitability. Similarly, in professional contexts, such as hiring employees, comparing candidates based on their qualifications is a necessary and appropriate process. This kind of comparison is essential for maintaining order and making informed decisions.

However, unnecessary comparison—judging strangers based on their wealth, physical appearance, or perceived disabilities—is a harmful habit and a clear manifestation of arrogance. Such comparisons serve no constructive purpose and reflect a negative disposition.

Furthermore, what often appears as humility can, in fact, be a disguised form of arrogance. When asked to undertake a task, declining by saying, “I am not capable” might seem humble. this can be a way of avoiding responsibility, implying, “Why should I be burdened with this complex task? Give it to someone else.” This is a subtle form of arrogance, masked by seemingly modest words.

A common scenario illustrating this is when someone is asked to lead a group and refuses, only to later express resentment when another person is appointed. They might feel that if they had been pressed a little more, they would have accepted. This initial refusal, presented as humility, reveals an underlying arrogance and a desire to be persuaded or recognized. Such behavior can even lead to conflict and dissatisfaction. True humility involves clearly stating one’s limitations or difficulties, such as “I am busy with work during the day” rather than simply refusing without a valid reason.

“Arrogance is the origin of all evil, while humility is the beginning of all goodness.”

2. The Significance of Traditional Wedding Etiquette

Traditional wedding ceremonies involve five distinct rituals, each designed to establish order and respect within the new family structure.

• Yeongye “Honoring the Bride’s Family”: The groom must first visit the bride’s family home. This signifies respect for the bride’s lineage before the couple establishes their own household.
• Jiye “Symbolic Offering”: The mother-in-law traditionally tosses dates and chestnuts into the bride’s skirt. The way these items land is believed to predict the gender of their future children. If a date lands upright, it signifies a son; if it lands upside down, a daughter. This ritual the importance of lineage and fertility.
• Gyobaerye “Exchange of Bows”: This is a crucial ritual where the bride and groom bow to each other. It is imperative that the bride bows twice to the groom, and the groom bows once to the bride. This specific sequence is not a sign of inequality but a symbolic representation of the distinct roles and energies “Minus and Plus” within the marriage. A mutual bow, as seen in Western-style weddings, is believed to disrupt this essential order and can lead to conflict and disharmony within the household.
• The direction of the hands during the bow is also significant: for living individuals, the left hand should be placed over the right; for the deceased, the right hand over the left. Adhering to these customs is vital for a harmonious marriage.
• Seongwonye “Declaration of Union”: The officiant declares the marriage complete, signifying the official union of the couple.
• Pyebaek “Formal Introduction to Families”: After the Seongwonye, the bride formally greets the groom’s family, including parents and relatives, with traditional bows and offerings. This ritual integrates the bride into her new family.
  These traditional customs are not merely formalities; they are foundational for establishing hierarchical order and mutual respect within the marriage. When these distinctions are blurred, such as through a “mutual bow” it can lead to a sense of equality that undermines the necessary structure, potentially causing discord. The wife is meant to receive energy and love, while the husband is to be respected as the head of the household. This dynamic is also reflected in religious texts, which state that men should love their wives, and wives should serve their husbands as they would serve Huh.

By upholding these traditional roles, parents set an example for their children, ensuring that future generations also respect the established order within the family. If parents disrespect each other, their children may follow suit, leading to a breakdown of family harmony.

3. The Political Landscape: Marco Rubio and Donald Trump

There is speculation that former President Donald Trump intends to appoint Senator Marco Rubio as the Secretary of State. This is a notable development, as Marco Rubio, a Cuban-American from Florida, was a leading contender for the Republican presidential nomination, even surpassing Trump in early popularity polls.

Marco Rubio is known to be a strong supporter of Trump’s policies. While Trump is often associated with a nationalist and anti-immigration stance, Rubio, being a person of color and a first-generation immigrant, presents an interesting dynamic. His appointment could be seen as a strategic move by Trump, demonstrating a willingness to include individuals from diverse backgrounds while still pursuing his agenda. Rubio’s temperament is described as more “Feminine” compared to Trump’s more imposing presence, suggesting a complementary partnership.

The appointment of a potential future presidential candidate like Rubio to such a high-ranking position is an intriguing political maneuver, reflecting Trump’s unique approach to leadership.

2024.11.12 o The Profound Meaning of Tears of Mokpo and the Path to Selflessness

1. The Profound Patriotism of “Tears of Mokpo”

“Tears of Mokpo” was the anthem of our nation during the Japanese colonial period. When our national anthem was forbidden, this song served as a symbol of our country’s spirit. The lyrics, particularly references to Samhakdo, embody the tears of our people oppressed by Japan. Each line of the song is a testament to the independence movement. It is an immense patriotic song that moved people to tears during the Japanese occupation.”Tears of Mokpo” represents the sorrow of the Korean people. The song cleverly disguised the suffering and oppression inflicted by malevolent forces, making it appear as a lament for Mokpo, while Mokpo itself symbolized the Korean Peninsula under Japanese rule. This was our national anthem during the Japanese colonial era. comprehension this deeper meaning is crucial when listening to such a song.

2. The Philosophy of Altruism: Escaping the Sea of Suffering

When we prioritize ourselves, dissatisfaction and fear arise. However, if we live a life centered on others, our suffering dissipates. Patriots, for instance, forgot hunger and family, wandering the plains of Manchuria and dying anonymously, all for the sake of their nation. A life solely for oneself is a sea of suffering. Concerns about a spouse’s illness, a child’s sickness, or a daughter-in-law’s ailment can plague us until our last breath. This unending cycle of distress is the reality of a self-centered existence. When we live with altruism, focusing on the well-being of others, major worries diminish. Such individuals are driven by the desire for others to prosper, leaving no room for personal grievances.

3. Han Kang’s Literary Revolution and the Nobel Prize

Korean society, despite its advancements, is increasingly mired in worries. Established literary figures like Yi Mun-yeol and Cho Jung-rae, despite their acclaimed epic novels, have not received the Nobel Prize. This indicates a certain mannerism or stagnation in the literary world. Just as Jesus overturned the mannerisms of Judaism, a single woman has challenged the mainstream of Korean literature. Han Kang’s work, which delves into themes considered unconventional, has been awarded the Nobel Prize. This signifies a profound critique of the existing literary establishment, declaring that academic credentials or conventional narratives are irrelevant. A young housewife has delivered a powerful blow to the literary world. This is a revolution in literature.

Han Kang’s writing plunges into the crimson heart of humanity, exploring the tremors of the world with each heartbeat. This astonished the global literary community. It is unprecedented in world history for a woman to receive the Nobel Prize in Literature, and it was awarded to a Korean woman. Korean cultural content is leading the world, from K-pop to Jewel in the house(宮). Korea is a cultural powerhouse, and now a woman from Korea has emerged. Korean men have not received the Nobel Prize in Literature, often adhering to authoritarian themes of Goryeo or “The Kingdom of High Fortress” history. Works by authors like Park Kyung-ni, which are considered conventional, are overlooked by the Nobel committee.

Han Kang, like a “heretic” from a humble background, has challenged the Korean literary establishment. She explores the burning flames within the hearts of ordinary people, disregarding historical narratives or familial backgrounds. She analyzes why these flames ignite within a woman’s heart. This is astonishing. It shifts our perspective from external historical flows to the internal world, questioning why a woman’s heart boils with such intensity, on the verge of explosion. This profound insight has captivated global scholars, who hail her as the “Jesus of literature.” No other woman in the world has received the Nobel Prize in Literature. While Rabindranath Tagore from India and Yasunari Kawabata from Japan “a man” have received it, Korea’s distinction lies in a woman receiving it. The world is now focusing on Korean women and their unique perspective. The accelerating rhythm of Korean women’s hearts is resonating globally, and Korean culture is spreading worldwide.

Global experts recognize the groundbreaking nature of her analysis. Her perspective is distinct. It is not the work of a Harvard scholar, but rather a deep dive into the inner world, the heart. While Korean elites often write about external events, such novels do not win the Nobel Prize. The Nobel Prize recognizes works that delve into our inner world, into the heart. What originates from the brain is often considered superficial. The works of Yi Mun-yeol, Cho Jung-rae, and Park Kyung-ni describe external experiences. However, Han Kang, like a physician, delves into the internal.

4. The Era of Meta-Cognition and Expert Reliance

When we are severely ill, we must go to a hospital and entrust ourselves to a doctor, surrendering completely. All our accumulated knowledge about health becomes useless at that point. We must rely on the expert to recover. Similarly, for humanity to thrive, we must entrust ourselves to Huh. Just as we need a lawyer for legal matters or a doctor for severe illness, we are now in the era of meta-cognition, where we do not need to do everything ourselves. We need experts. For instance, in business, an accountant is essential. Trying to handle everything alone leads to failure.

Many people focus on daily sustenance but are unaware of the path to Baekgung(白宮). This is where an expert on Baekgung(白宮) comes in. In this meta-era, we must learn to delegate. We cannot do everything ourselves. We must learn from Han Kang, who broke existing molds. The Nobel Prize awaits those who dare to challenge the status quo. Korean women have been recognized for their greatness. They have delved into the fiery hearts of our people, while many renowned Korean literary figures have remained in the realm of the intellect. Literature must emanate from the heart. It must emerge from the experiences of being oppressed, tormented, or abused. Han Kang beautifully articulated her inner world, her heart, like poetry. The world acknowledges this. No other woman in the world has received the Nobel Prize in Literature. This signifies that Korean women are the best in the world. This award is not just for Han Kang, but for all our mothers. It represents the complex inner world and pounding hearts of our oppressed mothers, who faced immense emotional turmoil during ancestral rites or when confronted by their husbands. This woman delved into that very heart. Meanwhile, many of our literary figures are preoccupied with intellectual struggles.

5. The Aesthetic Distinction Between Human Genders

When creating humans and animals, Huh established clear distinctions between superior and inferior traits. In the animal kingdom, males often display more elaborate and beautiful appearances to attract females, who then choose the male best suited to produce strong offspring. For example, pheasants and roosters exhibit striking beauty. Animals lack universities; their appearance serves as their “university.” This elaborate display is a form of adornment.

Similarly, human males are inherently designed to be superior in appearance. They possess beards, which convey dignity and command respect. Women, on the other hand, are considered less adorned by nature, lacking beards and often confined to domestic roles. Therefore, women adorn themselves as a means of competition, striving to emulate masculine beauty. Men, with their beards and larger physiques, naturally exude masculinity. For instance, men typically have more prominent noses, while women’s noses are often flatter. A woman with a prominent nose is traditionally believed to face difficulties in marriage, as it suggests a lack of submissiveness. Thus, women use makeup to compensate for perceived imperfections, not to enhance inherent beauty.

From the perspective of Huh, human males are considered more beautiful. This is why European sculptures predominantly depict male figures, often nude, as the epitome of aesthetic beauty. While women may find men attractive and men may find women attractive, the male form is considered the pinnacle of beauty.

2024.11.13 o The Mirror of Self How Others Reflect Your True Face, According to Huh Kyung Young.

1. The Reflection of Self in Others: A Mirror to Our Inner World

In society, individuals often prioritize their reputation and public image. However, it is equally important to cultivate the courage to face disapproval or rejection from others. We are not always met with praise; there are moments when we encounter criticism or refusal.

One cannot truly see their own face directly. While a mirror provides a reflection this reflection is truly revealed through others. For instance, to apprehend a husband, one should observe his wife’s countenance. There is no need to judge the husband directly. The wife’s appearance reflects whether her husband has treated her well or poorly. If a woman has aged harshly, it speaks volumes about her husband. Conversely, to apprehend a wife, one should observe her husband. His state can reveal whether he has been deprived or tormented by alcohol. When both parties claim to have acted correctly, their true character becomes evident. Thus, one’s true self is always reflected through others.

Those who constantly blame others for their circumstances never achieve true success. Success stems from confronting oneself. A scientist, for example, dedicates themselves to research, not by consulting their spouse, but by engaging in an internal struggle with their own ideas and challenges. This internal battle leads to inventions and discoveries, earning them accolades like the Nobel Prize. No one attributes their failure to win a Nobel Prize to their spouse. It is through this self-confrontation that one achieves recognition and success in society.

Consider the public perception of. When searched on television, his name appears. He is often compared to figures like Trump or Musk, recognized for his unique, distinctive, and original political perspectives. His predictions, such as those concerning low birth rates, have proven accurate. These are the true reflections of his public image. Accusations of misconduct, however, are not his true reflection; they are false portrayals. Such incidents are often fabricated in the context of fulfilling tax obligations. Providing energy and healing to individuals, which is a service for which taxes are paid, should not be misconstrued as sexual misconduct. This distinction must be fathomed. These are legitimate endeavors that contribute to the nation’s tax revenue. They are not casual encounters with women. Such mischaracterizations are fundamentally different. Casual encounters, such as those in a hotel, might be considered sexual. However, his actions are part of a legitimate enterprise for which taxes are paid. When individuals receive energy and healing, such as a shoulder massage for pain, it is a professional service, not a sexual act. To misrepresent it as such is inappropriate. The media does not acknowledge such false accusations.

Therefore, even when angry, one should not direct their anger towards their spouse, as this will only tarnish their own image. has dedicated 54 years to service, abstaining from alcohol, tobacco, and coffee, focusing solely on his mission. To condemn such a person is unjust. He lives alone not out of weakness or disability, but by choice. Despite engaging with followers, he remains a solitary figure at night. Why then should he be subjected to such scrutiny?

Your spouse is your true reflection, not your physical appearance. This is why mothers meticulously dress their children for school. A child’s appearance reflects upon the mother. If a child appears unkempt, the teacher can infer the mother’s circumstances. Mothers strive to present their children well, comprehension that it reflects their own image. If a child arrives with uncleaned eyes, it suggests the mother is struggling, perhaps working hard to make ends meet. Teachers immediately recognize such situations. Therefore, we must always be mindful of our own actions.

2. Embracing the Gift of Life: A Perspective on Gratitude and Serenity

When a spouse expresses anger, one should reflect on the fragility of life. Imagine narrowly escaping a fatal accident, such as a truck collision on the way to work. This realization that one could have died years ago, and is now living on borrowed time, can transform one’s perspective. This comprehension helps to overcome pride and ego.

“If you consider yourself someone who died years ago in an accident and is now living a bonus life, you will not cling to pride or ego in your relationships”. Even if your spouse disrespects or belittles you, it will not matter. You are living a life that was almost lost. There is no need to argue or nitpick. Instead, one should feel grateful for simply being alive. We could have died on the streets at any moment, yet we are alive. This is a profound blessing.

“To avoid stress, one should always consider themselves as living a life that was once lost”. If a friend disrespects you, imagine you died in a car accident 20 years ago. you are merely observing the world as a spirit. This perspective prevents emotional reactions. Your spouse will appear pitiable. If you had died 20 years ago, what would their situation be now? Being alive to experience their anger is, in fact, a form of happiness.

When anger arises, remember that you are living a bonus life. You would have been a relic of the past. you are alive to see your spouse, and for that, you should be grateful. This gratitude prevents anger.”Always remember that you are living on borrowed time”. For those with holy connections, this bonus life also leads to Baekgung(白宮).

Do not worry about material difficulties. You will not starve in this world. like Jesus, often spent nights in the mountains, having no home. Even birds have nests, but he had no dwelling. His routine involved secretly ascending the mountain at dusk, praying, and sleeping fitfully in the wilderness. He studied in a tent in Hongje-dong, a situation similar to 2,000 years ago. He would ascend to study, sleep, and descend in the morning. The very people who crucified Jesus, who had no home and slept in the mountains, are now here again.

Why quarrel over apartments or the size of your house? , 2,000 years ago, had no home. He slept under trees on mountains every night, praying. You are fortunate to have a home and a place to sleep.

“Always reduce your desires”. Even those from heaven slept in the mountains at night because they had no home. When you return home, reflect on your blessings. You have a home, even if it is a small room, and a spouse and children waiting for you. This is a tremendous blessing. To not appreciate this is to lack conscience.

Even a small home provides a place to rest your head, and a spouse and children who await you. had none of these. He lived a life more difficult than that of animals. When he ascended the mountain at night, no one welcomed him. He slept alone, looking down at the city, without a blanket or any comfort. This memory still brings tears to his eyes.

Those who have made offerings, contributed to the nation’s flowers, brought new members, joined as regular members, introduced regular members, appointed regular members, pledged blessings, performed inspections, sponsored meals, or volunteered at Haneulgung(韓蘖宮), are all granted a special level of spiritual advancement.

2024.11.14 o Everything is Connected. The Web of gratitude in Human relationships and Beyond by Huh Kyung young.

1. The Interconnectedness of All Beings: A Web of Relationships

The world is intricately woven through relationships; no one exists in isolation. Every individual is connected, forming a vast web of interactions. This profound interconnectedness means that personal struggles or moments of despair are never truly solitary experiences, as all are linked. For instance, a single person’s actions can influence the collective well-being of many, much like how one individual’s contribution can alter the overall spiritual advancement of an entire nation. Even a seemingly insignificant encounter, such as assisting an elderly stranger, can unexpectedly lead to favorable outcomes in unforeseen circumstances, like a judge feeling compelled to show leniency to an accused person whose mother was once helped by that very judge. This illustrates how our actions, both seen and unseen, ripple through the fabric of existence, creating a continuous chain of cause and effect. We are all unknowingly connected, like threads in a vast, invisible tapestry.

2. The Universal Web of Human Connections

Humanity is bound together in an intricate, invisible web, much like a spider’s silk. Huh is connected to all of humanity, and each individual is linked to others through countless threads of destiny and interaction. No one truly stands alone; every person is part of this grand network. Therefore, cultivating positive relationships is paramount. Even within the closest bonds, such as marriage, an immeasurable number of unseen connections bind individuals together, shaping their roles as husband and wife. Those who fail to recognize this profound interconnectedness might dismiss these bonds lightly, but in truth, every relationship is a sacred trust. Blaming others is futile, as all experiences stem from these interwoven connections. Nurturing these relationships ensures a continuous flow of positive interactions in the future. Conversely, neglecting or harming these connections can lead to a cycle of negative encounters. Thus, fostering harmonious interpersonal relationships is essential for a fulfilling life.

3. The Unseen Threads of Destiny in Every Encounter

Every interaction with another person is a potential nexus of countless, unforeseen connections. One must always consider that the person encountered could be linked to one’s ancestors, or might even become a future teacher to one’s grandchildren, or perhaps even a relative through marriage. The exact nature of these connections remains unknown, asserting the need for caution and respect in all interactions. We do not live in isolation; our existence is supported by an immense network of relationships. Even a simple act, like eating a piece of bread, involves billions of connections—from the wheat grown in distant fields, to the laborers who harvested it, the factory workers who processed it, the transporters who delivered it, and the individuals who packaged it. Every item we consume, every service we receive, is the culmination of countless efforts and relationships.

4. Cultivating Gratitude: The Path to Inner Peace

Recognizing this vast web of interconnectedness naturally leads to a profound sense of gratitude. Every moment, from waking up to observing others, should be met with thankfulness. Whether it is a street vendor, a sanitation worker, or anyone else, there is no one in our lives who does not deserve our appreciation. Embracing this mindset eliminates stress and dissatisfaction. When we realize that everything in our lives is a gift, a blessing, we apprehend that we are living in a field of grace. Even the air we breathe, the sunlight that warms us, are freely given. This awareness that we are never truly alone, but rather supported by an immense network of relationships, dispels feelings of loneliness. To claim loneliness is to deny the countless individuals who are constantly contributing to the world, even at this very moment—those who are volunteering, cleaning, or caring for others. Such a perspective reveals a lack of self-awareness rather than genuine isolation. comprehension these relationships means that there is no room for complaint or discontent. Instead, every connection should be met with gratitude.

5. The Purposeful Journey: Embracing Challenges and Overcoming Obstacles

Life’s journey is not arbitrary; every experience, including challenges and hardships, serves a higher purpose. Just as Joseph’s trials—being thrown into a pit, sold into slavery, and imprisoned—were all part of his destined path to becoming a prime minister, so too are our difficulties integral to our growth and ultimate success. Questioning “why” these hardships occur, or dwelling on blame, hinders progress. Instead, accepting these circumstances as divinely orchestrated steps on our path allows for positive transformation. Joseph’s refusal to succumb to temptation further solidified his path to greatness. This perspective teaches us that every event, even those seemingly negative, is a part of a larger, benevolent plan.

6. The Inevitable Link Between Adversity and Greatness

Just as nations that experience war produce heroes, like Admiral Lee sun sin, adversity is a prerequisite for greatness. Without conflict, there are no heroes. Similarly, ignorance gives rise to great teachers like Socrates. This principle of complementary opposites, or yin and yang, dictates that happiness cannot be fully appreciated without the experience of unhappiness. Misfortune allows us to recognize and value happiness. Therefore, embracing challenges without stress, even in the face of extreme adversity, is the path to inner peace and ultimate triumph. When we apprehend that every experience is a step towards a greater destiny, fear and worry dissipate.

2024.11.15 o Huh Kyung young’s Lecture on the Importance of Names, the Flaws of the College Entrance Exam, and the Dangers of Electric Scooters.

1. The Significance of Names in Human Destiny

In ancient times, there were no formal names for individuals. People were simply referred to by their origin, such as “Busan-daek” for a woman from Busan, or “Jinju-daek” for a woman from Jinju. This practice meant that personal identity, as we apprehend it today, was largely absent. Without a unique name, there was no concept of individual honor or distinct recognition. This absence of personal names in primitive societies meant that the individual self, or “ego” “아상, was not as pronounced. The lack of a distinct identifier prevented the formation of individual pride or a sense of superiority.

The concept of a name is profoundly significant. It is a post-natal influence “후천운 that can either enhance or hinder one’s innate destiny, which is determined by their four pillars of destiny “사주팔자. While one’s innate destiny cannot be changed, a well-chosen name can provide a significant advantage, much like adding wings to a bird. Conversely, a poorly chosen name can impede even a favorable innate destiny.

This principle extends to geographical names as well. For instance, during the Joseon Dynasty, scholars traveling from the southern provinces to Hanyang “Seoul” for the state examination “과거 시험 would avoid certain mountain passes due to their inauspicious names.

• Chupungnyeong “추풍령, meaning “autumn wind pass” was avoided because its name evoked the image of falling leaves, symbolizing failure.
• Jungnyeong “중령 was associated with slipping like bamboo, implying a high chance of failing the examination.
• Joryeong “조령 also carried an unfavorable connotation.
  Instead, scholars would opt for Mungyeong Saejae “문경새재, a much higher and more arduous pass, because its name was believed to bring good fortune and success in the examinations. This demonstrates how deeply ingrained the belief in the power of names was in Korean culture, influencing even critical life decisions.

If the state were to prohibit the use of personal names, it would lead to a profound shift in human society. Without names, concepts like wealth or social status would lose their meaning, as individuals would not be identifiable or distinguishable. This would effectively eliminate the ego, fostering a sense of unity and equality, even within families. Huh that even between spouses, thinking of themselves as one entity, rather than two separate individuals with distinct names, can prevent conflict. He posits that many conflicts, including international wars, arise from the distinction and identification of separate entities through names.

2. The Imperative for Personal Health Management

Huh stresses the importance of self-awareness and proactive health management. He illustrates this with an analogy of social gatherings that involve excessive drinking and unhealthy habits. If one recognizes that consistently engaging in such activities will inevitably lead to serious health issues, such as cancer, they have the power to change their behavior and prevent future illness. This involves making conscious choices to prioritize one’s well-being over fleeting social pleasures.

He advocates for a lifestyle that promotes health and longevity, encapsulated in his “Ten Principles for Health” “열 가지 건강 원칙:

• Less Anger, More Laughter “소노다소”: Reduce anger and increase joy.
• Less Greed, More Giving “소욕다시”: Decrease desire and increase generosity.
• Less Wishing, More Action “소원다행”: Reduce passive wishing and increase active engagement.
• Less Meat, More Vegetables “소육다채”: Consume less meat and more vegetables.
• Less Sweets, More Fruits “소당다과”: Reduce sugar intake and increase fruit consumption.
• Less Eating, More Meditation “소식다정”: Eat less and engage in more meditation for mental tranquility.
• Less Clothing, More Bathing “소의다욕”: Wear less and bathe more frequently.
• Less Worry, More Sleep “소번다요”: Reduce worries and increase sleep.
• Less Driving, More Walking “소성다보”: Drive less and walk more.
• Less Salt, More Water “소염다수”: Consume less salt and drink more mineral water.
  Huh specifically highlights the importance of mineral water “광천수 and the correct way to consume salt. While drinking plenty of water is beneficial, excessive water intake without adequate salt can dilute the body’s sodium levels, leading to dizziness and weakness. Therefore, he recommends consuming a small amount of bamboo salt “죽염, about half a teaspoon, after drinking a lot of water to maintain the body’s electrolyte balance. He explains that salt is a compound of sodium and chloride, both of which are toxic individually but become beneficial when combined. Similarly, water, composed of hydrogen and oxygen, is safe to drink only when these elements are combined; consuming them separately would be fatal.

3. Reforming the National University Entrance Examination

Huh expresses strong disapproval of the current National University Entrance Examination “수능 시험 system, advocating for its abolition. He argues that the single-day, high-stakes nature of the exam is inherently unfair and does not accurately reflect a student’s true abilities.

• Inherent Unfairness: A student’s performance can be severely impacted by their physical condition on the day of the exam, such as menstrual pain for female students or a common cold. This means six years of diligent study can be undermined by a single day’s misfortune.

• Lack of Holistic Assessment: The current system fails to consider a student’s consistent academic performance over time.
  Instead, Huh proposes a system where university admissions are determined by the cumulative scores of mock examinations “모의고사 taken throughout a student’s six years of secondary education. This approach would:

• Promote Fairness: It would provide a more accurate and comprehensive assessment of a student’s abilities by averaging their performance over multiple tests, mitigating the impact of a single bad day.

• Encourage Consistent Effort: Students would be motivated to maintain consistent academic performance rather than relying on a single, high-pressure event.

• Allow for Specialization: Students could choose to focus on their strongest subject, with their best mock exam score in that subject contributing to their overall admission score.
  He contrasts the modern university entrance exam with the historical state examination “과거 시험, which required candidates to travel long distances on foot. While arduous, this journey offered valuable life experiences and personal growth. The modern exam, despite its convenience, lacks this element of character development.

4. The Dangers of Shared Electric Scooters

Huh vehemently calls for the complete prohibition of shared electric scooters “공유 전동 킥보드, citing numerous safety concerns and negative societal impacts. He views them as a dangerous invention that causes more harm than good.

• High Accident Rate: Electric scooters are responsible for a significant number of accidents, leading to severe injuries, including amputations, particularly among elementary school children.
• Invisible Threat: Scooters often move silently and at high speeds, making them difficult for drivers, especially those with less experience, to detect and react to in time. This often results in tragic collisions where children are run over, leading to lifelong disabilities.
• Increased Impatience: The convenience of scooters fosters impatience and a reluctance to walk, undermining the importance of physical activity and endurance.
• Disruption of Family Life: Accidents involving scooters can devastate families, turning what should be a pleasant outing into a tragic event.
• Lack of Regulation: Unlike motorcycles, which require a license, electric scooters often lack proper regulatory oversight, exacerbating the risks. Huh argues that even with a license requirement, scooters should still be banned due to their inherent dangers.
• Impact on Pedestrians: Scooters frequently collide with pedestrians, causing injuries and creating unsafe environments in urban areas.
  Huh criticizes the government for not implementing a ban and suggests that scooter manufacturers may be lobbying politicians to prevent such regulations. He that despite technological advancements, the safety and well-being of citizens, especially children, should take precedence. He warns that the continued use of electric scooters will lead to a generation with poor health, lacking the physical activity necessary for proper development.

2024.11.16 o The Illusion of Time. Huh Kyung Young’s Insight on Life’s Golden Moments.

1. The Preciousness of Time: A Reflection on Human Existence

often likens human existence to that of a mayfly, living only for a day, unable to comprehend yesterday or plan for tomorrow. humans frequently engage in similar patterns, squandering their most valuable asset: time. This precious time, more valuable than gold, is often cast away like pebbles into a river. Many spend their days in mundane routines—going to work, returning home, visiting bars or coffee shops—without realizing the profound significance of each passing moment.

• The Illusion of Mundanity:

• illustrates this with an analogy of a woman throwing pebbles into a river out of boredom.

• Upon closer inspection, these “pebbles” reveal themselves to be gold nuggets, symbolizing the invaluable moments of life being carelessly discarded.

• This highlights how individuals often fail to recognize the inherent worth of their present experiences.

• The Fleeting Nature of Life:

• Human life, on average, spans approximately 30,000 days, or about 90 years. In ancient times, it was considered around 10,000 days, or 40 years.

• Each of these days, like the gold nuggets, represents an irreplaceable opportunity.

• The regret of wasted time becomes apparent only in retrospect, when opportunities for growth and achievement, such as attending prestigious universities, have passed.

• The Call to Transcendence:

• that human beings are not born merely to repeat these cycles.

• The ultimate purpose is to awaken from this state of unconsciousness and ascend to Baekgung(白宮).

• This earthly realm is temporary and filled with imperfections, such as the generation of waste and the complexities of human relationships.

• In contrast, Baekgung(白宮) is a realm of effortless fulfillment, where desires manifest instantly, and there are no negative consequences or waste.

2. The Power of Mind in Shaping Destiny

asserts that while it may seem as though external forces dictate one’s fate, it is, in fact, the mind that shapes destiny. This profound insight talks the importance of conscious awareness and the choices made in each moment.

• Humanity as Prisoners of Perception:

• Humans are often prisoners of their own thoughts and perceptions, leading to wasted time and missed opportunities.

• This is akin to the mayfly, unable to perceive beyond its immediate existence.

• The Consequence of Unconscious Living:

• Those who live without recognizing the divine presence of are seen as living a “mayfly life” continuously throwing away their golden moments, mistaking them for mere pebbles.

• Even seemingly humble past experiences, like starting a new life with a spouse in a small room, are revealed to be precious, golden moments when viewed through a spiritual lens.

• The Discovery of True Gold:

• Encountering and Haneulgung(韓蘖宮) is presented as the discovery of true gold.

• The time spent in Haneulgung(韓蘖宮) is considered invaluable, accumulating “gold nuggets” for one’s spiritual journey.

• This path offers salvation not only for oneself but also for ancestors, ensuring their passage to Baekgung(白宮).

• The Transformative Power of comprehension:

• comprehension and internalizing ‘s teachings brings blessings and leads one towards Baekgung(白宮).

• This that spiritual enlightenment is a direct path to a higher state of being.

3. The Dongduk Women’s University Incident: A Divine Perspective on Education and Conflict

addresses the controversial incident at Dongduk Women’s University, where students protested a potential co-educational transition, resulting in significant property damage. He offers a critical perspective on the students’ actions and the broader implications for education and societal values.

• Critique of Educational Leadership:

• criticizes past Ministers of Education for failing to uphold the true purpose of education.

• He the principle of “Gun-Sa-Bu-Il-Che” where the ruler, teacher, and parent are considered one, highlighting the sacred role of educators.

• The Impermissibility of Violence in Academia:

• The destruction of property by students is deemed unacceptable.

• Universities should foster dialogue and discussion, teaching students how to engage in constructive debate rather than resorting to violence.

• Such actions are likened to a spouse throwing a dinner table, causing harm and distress.

• Respect for Philanthropy and Institutional Integrity:

• Dongduk Women’s University was established through the generous donations of individuals who contributed billions of Korean Won for the advancement of women’s education in Korea.

• Damaging the university’s property is a disservice to these benefactors and ultimately harms the students themselves.

• Students are urged to reconsider their actions and show respect for the institution’s origins.

• Evolving Gender Norms and Global Perspectives:

• points out that societal norms regarding gender segregation are changing, even at institutions like Ewha Womans University, which admits male students in certain departments.

• In a globalized world, rigid distinctions between genders are becoming obsolete, as all individuals possess equal value.

• Co-education can broaden perspectives and foster a more global comprehension.

• The Example of Peaceful Leadership:

• cites the example of U.S. President Franklin D. Roosevelt, who, despite being physically disabled, was elected president four times due to his humility and peaceful approach.

• Roosevelt’s leadership, characterized by adherence to legal procedures and a commitment to peace, earned him the trust and repeated mandate of the American people, even beyond constitutional limits.

• This serves as a powerful illustration that true leadership and influence are achieved through peaceful means, not through violence or aggression.

2024.11.16 s 1466 The World of Inverted Delusion and Dark Transference. Unveiling the True Reality with Huh Kyung-young.

1. The Blessed and the Vision of Baekgung(白宮)

Among the over 8.1 billion people worldwide, those who recognize Huh kyung-young and have come to Haneulgung, as well as all domestic and international viewers who faithfully listen to these Saturday lectures, are truly blessed and honorable individuals. Everyone must clearly apprehend that the perishable becomes imperishable, and the mortal becomes immortal, solely through the omnipotence of Huh kyung-young. We shall now begin the 1466th Saturday lecture, honoring Huh kyung-young, the absolute being who will unify the world spiritually.

2. The Gift of Youth and the Power of Gratitude

Today, we have a special presentation. The person presenting the flowers has two pieces of joyful news. Cheonsa Yoon Yong Ja from the Yongin Spiritual Center expresses sincere gratitude to Huh kyung-young for helping her grandson perform well on the college entrance exam. Furthermore, by consuming the Elixir of Immortality and the Flower of Immortality, she feels 30 years younger. With this heartfelt appreciation, she offers a white orchid pot to Huh kyung-young. She is in her 80s but appears to be in her 60s. This is all due to the grace and blessings of Huh kyung-young.

3. Haneulgung: A Strategic Hub and Sacred Ground

Haneulgung may not have the most convenient transportation, but the Songchu Expressway in front connects to the Honam and Gyeongbu Expressways, making it a strategic transportation hub. Although it takes an hour to reach Seoul, Haneulgung is just 10 kilometers north of the city. With the ongoing construction of a subway line, transportation will become even more convenient. This area is a significant tourist destination, especially within the metropolitan region. Unlike national parks like Samgaksan, which have no private land for development, Haneulgung encompasses approximately 100 million pyeong of land that can be freely developed. Even though the immediate area is about 1 million pyeong, the second and third Haneulgung sites are vast, including some state-owned land. It is truly remarkable to have such private land within a provincial or national park. We must always be grateful for this connection. All preparations, including improved transportation and the establishment of a “Land of Ten Victories” have been made.

4. The Paradox of Adversity: From Cause to Catastrophe

However, in Korea, when something prospers, there are always those who try to bring it down. This is like the knots on a bamboo stalk, which appear as the bamboo grows taller. In my hometown, where bamboo groves were abundant, bamboo shoots would grow by a meter overnight, quickly becoming full bamboo stalks. Village women would harvest them for side dishes, which were quite delicious.

Today’s lecture must be delivered, but Sundays are more interesting because I answer questions. On Saturdays, I speak alone, which is less engaging. Nevertheless, I must write the title: “Inverted Delusion and Dark Transference.”

Inverted Delusion refers to this world. You perceive everything in the world in reverse. When our eyes see objects, they are projected upside down onto the brain, allowing our nerves to interpret them. If they were projected right-side up, you would see everything inverted. This “inverted delusion” begins with our very perception. When you look at something, it is projected inversely onto the brain, and the brain then flips it to interpret it correctly. This is a physical phenomenon of inversion. You also perceive the world in reverse. The lens of the eye inverts the image, with the feet appearing at the top and the head at the bottom. This is true for cameras as well; light always enters inversely. Thus, “inverted delusion” means that our brains receive information inversely, and our thoughts are also inverted. We mistake the false for the true and the true for the false.

Humans are trapped in a double and triple “inverted delusion.” Can a mayfly be asked about its past? Does a mayfly have a “yesterday”? Can you ask a mayfly to meet tomorrow? Bean sprouts are like mayflies. They are going to a place where they will live forever. Therefore, it is natural for mayflies to experience “inverted delusion.”

Every cause in this world, even in marital disputes, can become a catastrophe. This cause transforms into a catastrophe. People turn any cause into something harmful. This is “inverted delusion.” For example, Joseph’s nine brothers sold him because he was favored by his father. When someone is doing well, antagonists may threaten them. Who suffers the loss then? Some might think that those who oppose Shin-in(神人) are not truly divine, but through “inverted delusion” you can realize that Shin-in(神人) is real.

Your every cause can create a catastrophe. Joseph, after becoming prime minister, realized that if his brothers had not persecuted him and thrown him into a pit to die, he would not have become prime minister. was it the opposite of what he initially thought? His brothers abandoned him, but passing merchants bought him instead of letting him die. His brothers were scoundrels for selling their own sibling. Heaven did not intervene; it allowed it to happen. He was sold and became a slave in Potiphar’s house, where he excelled and gained favor. But then Potiphar’s wife tempted him, and he escaped, only to be imprisoned as a consequence. In prison, he felt wronged. Everything was inverted. If he had lamented his unfair situation, blaming others, it would have remained a catastrophe. Indeed, it was a catastrophe caused by his cruel brothers.

In the human world, every cause can be a catastrophe. For example, to get a good score on a college entrance exam, one might wish for others to fail. In ancient civil service exams, only a few were chosen, so others had to fail for one to succeed. The cause of taking such an exam could lead to a catastrophe for others. If a flood prevented everyone else from coming to the exam, and only one person showed up, that person would become the top scholar. The catastrophe becomes the cause. This catastrophe can be the cause of one’s success in the exam. Thus, a cause can be the opposite of a catastrophe. This is why causes are so frightening.

When Joseph was in prison, he thought, “How unlucky am I?” He was extremely unlucky. From being loved by his father, he was sold into a pit, then to slavery, beaten in Potiphar’s house, and finally imprisoned. Was there anything good that happened? Before the conclusion, it was always a catastrophe. Everyone around him seemed to be doing evil to him. Was there any gratitude? No. But successful people use such experiences as energy, transforming the catastrophe into a cause for success. Joseph faced many catastrophes, but they accumulated and led him to become prime minister. Not just any prime minister, but the prime minister of Egypt, a wealthy nation. This is like a Korean becoming the prime minister of the United States.

He later realized that Heaven had been testing him. If he had given up during these continuous trials, he would not have reached the position of prime minister. He did not curse Heaven, drink alcohol, or wallow in self-pity in prison. He fathomed that what he perceived as a catastrophe was, in fact, leading him to become prime minister. All those who seemed to be his adversaries—his brothers, Potiphar’s wife, the cupbearer, and the baker in prison—were merely tools for his success. They were all part of a chain of events that eventually brought him to the attention of the Pharaoh. Joseph also possessed the wisdom to interpret dreams, which allowed him to transform these catastrophes into causes for his success.

Only 1% of people see things as causes, while 99% see them as catastrophes. They blame others, saying, “I became this way because of others” or “because of my mother.” Those who constantly use “because of” cannot succeed. When a disaster strikes, we should view it as a test from Heaven, something we must overcome. When I was young and very hungry, I would pass by a steamed bun stall, seeing steam rising. An old woman would be sitting there, dozing. I could have taken a bun, and she wouldn’t have known. But even though I was starving, would I have secretly taken a bun? If I had such a conscience, I would not be Shin-in(神人).

In those days, there were many steamed buns and taffy vendors. For students without money, these were just “pictures of rice cakes.” We never ate snacks, cola, or cider. We learned to resist temptation. Other students, however, were opportunists. They would take advantage of the old woman’s dozing to steal food, using any means necessary. Would that be acceptable? It might seem like no one is watching, but there are cheonsa(天使) in Baekgung(白宮) who manage and record everything. It is all perfectly recorded. You will be able to see these events as videos in Baekgung(白宮).

These are catastrophes. These catastrophes can become the cause of going to Heaven. You might feel ashamed now, but according to the Bible, you have no reason to be ashamed. All sins in this world were forgiven by Jesus 2,000 years ago. Was it only the people of that time who were made righteous? No, all people born in the future are also without sin; they are all made righteous.

Read Romans 3:23-24. I haven’t memorized it in a long time. Read Romans 3:23-24. It says: “For all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus. God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished.”

This means that all sins you committed after Jesus’s death have been forgiven. You have all been made righteous. This is not the only passage in the Bible that states this. when you go to church and say, “Please forgive my sins” what is that? There are no sinners. This is the Christian perspective. The Bible states that humanity’s sins were forgiven, and all sinners were made righteous. Who receives this forgiveness? Only those who believe and are certain of this message—that they have been made righteous by Jesus—will have their sins erased.

when you go to Baekgung(白宮) and say, “I want to see the sins of my past” you can access those videos through Baekgung(白宮)’s internet. You won’t feel ashamed at all, because you have been made righteous, and those are no longer sins. However, when Huh kyung-young comes, one might ask, “Why has he come to judge those who have been made righteous?” You, who have been clothed in righteousness, must be holding a lamp, ready to recognize the newly revived Jesus, who has returned. Only then will you recognize me. Everyone knows, but they are praying in the wrong place. When I come, there is no judgment for those who come to me. They go straight to Heaven.

But some say, “I will die before I go to him; he is a swindler.” They label me a swindler. Every day, you throw gold nuggets the size of your head into a river. If we live to 90, we will have thrown 30,000 such nuggets. We used to live for only 10,000 days, about 40 years. in the past, people lived for 10,000 days. the average lifespan is about 25,000 days. If you live to 90, that’s 30,000 days. you are throwing 30,000 stones into a stream, one every day.

When asked why you throw them, you say, “They are just stones; what does it matter? I’m bored.” But if you take those stones and scrub them, they turn out to be gold nuggets. You have been throwing tens of thousands of gold nuggets into the river your whole life. You didn’t know they were gold. You regret it now. That is our daily life. Each day is a gold nugget. You waste such precious time.

Meeting Huh kyung-young, coming to Haneulgung, and preparing for Baekgung(白宮) by earning money—this is not throwing away gold nuggets. What we throw away is time, but these 24 hours are a treasure. It’s true. If you spend a day working as a caregiver in a nursing home, the day just flies by. But if you do it to go to Haneulgung, there is hope. You are accumulating treasures. However, if you just spend your day, and when you save a little money, you invest it all in multi-level marketing or cryptocurrency, losing tens of millions of won, and then repeat this cycle, you are throwing away gold nuggets into thin air, into the water. That is your life.

As time passes, you will realize how precious those gold nuggets—the time of your youth—were. You will long for them. The days when you lived in a rented room with your spouse, cooking over a briquette stove without a sink, while your husband bought briquettes and you made sujebi “dough flakes soup”—those humble, close-knit times were like golden years. When you are old, those times will be the most valuable. Times of hardship are the most precious. Times of prosperity have no value. Being called here and there for photos is not enjoyable at all. The time when no one recognized you, when you struggled in a rented room, couldn’t buy your wife a single dress—that was the most precious treasure.

You didn’t know it was a treasure then. You thought others were living well, but that small room was your gold. As time passes, you will realize this. But we spent that time arguing over money, getting angry with each other, and it just slipped away. How unfairly we spent it! should we continue to live aimlessly? You have met Huh kyung-young, so you are free from sin. You must meet the one who has returned. This corresponds to Romans 3:23-25.

If you don’t meet him and just keep looking for the old Jesus, it won’t work. You shouldn’t cling to the past. You have come to meet this new person directly. If you come and say, “I am glad to meet you, who has clothed me in righteousness” then you are a righteous person. Do you know that? Where does such a person go? They are complete because they have been made righteous. A complete person receives blessings and a nameplate(名牌) for Baekgung(白宮). Why do they receive a nameplate(名牌) and blessings? Because they need them to do this work for many people. You are simply contributing your efforts.

I don’t take any of this for coffee. I invest everything here to create a new Jerusalem, a sanctuary for all of you. But malicious people want to drive me out and make money for themselves. Will that work? Not a single 10-won coin was taken. The academy run by Choi Amugae’s daughter, which was supposedly funded by money I gave, had a deposit of only a few tens of millions of won. Academy rents are high, but deposits are not that large. No academy building owner takes a large deposit; they take high rent. they lie, claiming hundreds of billions of won were taken.

They then tricked people into signing documents, saying they would find the money and give it to Huh kyung-young. These are the people who sued me. They signed, thinking the money would be returned, but it turned out Choi Sujin hadn’t taken anything. The police investigated everything. All those who protested became ex-convicts. How can this be? They claimed Choi Amugae stole all the money from Huh kyung-young. How could all this have been prepared then? It was all bought during the COVID-19 period. An enormous amount was purchased. It is maintained because not a single 10-won coin was spent. It was created.

Not a single 10-won coin left here. You can see it with your own eyes. How could all this have been bought? The second Haneulgung, the third Haneulgung—you know it was bought with the money earned from these lectures. I don’t take it; I leave it for Haneulgung, and I will go later. Also, property within a religious organization cannot be sold. Who would take a building belonging to a religious group? If I were after money, I would have invested in stocks or something. But not a single 10-won coin went there. Even after audits, the National Tax Service, and the police investigated, they found nothing.

They lied, claiming I took 1 trillion won from some group. The National Tax Service investigation showed that all buildings were purchased by the Haneulgung corporation. The records of money in and out were perfectly accurate. How can they lie like this? How could our staff take all that? I bought it all. They said they would only sign if I admitted it. They asked how one woman could take all of Huh kyung-young’s money. They said they would find the money, and then they sued me. Do you know their motive? They set up a false claim as an excuse to accuse me of embezzlement, and then they quickly sued me for embezzlement. Their goal was to sue those who signed for embezzlement. They are storytellers. You know very well that such a thing is impossible.

That is “inverted delusion.” It is a catastrophe. You will see what happens to them later. Even if I suffer some damage, I will be restored. Like Jesus, who said he could rebuild the temple in three days, I can rebuild Haneulgung quickly, even if it disappears. If I am imprisoned, I can rebuild it in a year after my release. But will those who falsely accused me be safe? You should not view Shin-in(神人) that way. You should not be swayed by such things. Later, there will be civil lawsuits for compensation. Those who were foolish enough to sign will have to prepare for significant compensation. I will not stand idly by. After this is over, civil lawsuits will begin. Their houses will be seized and auctioned off. by foolishly signing, they will lose even their children’s homes. You will see it later. Only then will they stop doing such things. That is how terrifying “inverted delusion” is.

5. Crisis as Opportunity: The Path of Joseph

What then is “Dark Transference”? You now apprehend that you do everything in reverse. If Joseph had despaired in prison, asking why he was there, would he have become prime minister? He never gave up, believing there was always an opportunity, even in prison. You should be the same. No matter how difficult the obstacle, can you turn it into medicine? It is an opportunity. Thus, a crisis is a dangerous opportunity. A dangerous opportunity creates a great hero. A dangerous opportunity is a crisis, but a crisis is not a path to ruin. Instead, being imprisoned and falsely accused of sexual assault by Potiphar’s wife was a crisis. He was innocent, but he was thrown into prison. What could he do? If Joseph had said one more word, he would have been beheaded. going to prison quietly was Potiphar’s general showing him mercy.

In prison, he befriended political prisoners, the cupbearer and the baker. He interpreted their dreams, and they were impressed. Later, the pardoned cupbearer summoned Joseph when the Pharaoh had a strange dream. The Pharaoh dreamed of seven lean cows devouring seven fat cows, and seven thin ears of grain devouring seven full ears. Joseph interpreted this to mean seven years of abundance followed by seven years of famine, advising the Pharaoh to store grain during the years of plenty. No one else fathomed Joseph’s thoughts. The Pharaoh was overjoyed and declared Joseph the only one fit to manage Egypt’s affairs. He was immediately released from prison and made prime minister. even though Joseph was falsely accused of sexual assault, it was useless to argue; he was simply thrown into prison.

It is the same for Huh kyung-young. 2,000 years ago, he was also falsely accused. Those people still do not acknowledge me. If you acknowledge me now, as Romans 3:23 states, saying, “You are the returning Jesus, you are Shin-in(神人)” then all your sins will be immediately forgiven and you will receive blessings. However, while your sins are indeed erased the moment you recognize me, it requires the process of receiving a blessing. I give blessings without cost. The 1 million won fee is not even a speck of dust compared to the value of the blessing. The blessing is priceless; it should cost 100 trillion won.

The fee is just like the cost of a stamp. It’s like a registration fee. The original blessing is given for free. It’s like a reception fee of 1 million won. This fee ensures that you have the conviction that you have received it. As the saying goes, “where your money goes, your heart goes.” Because you paid, you have the conviction that you received it. everything becomes righteous. Whether you had 10 abortions or 100, you are made righteous the moment you receive the blessing. But if you don’t acknowledge it and say, “That person is not real; he’s crazy” then it won’t work.

6. The Privilege of Dark Transference: Universal Salvation

There is another important thing: Dark Transference. You may not know your mother, father, great-grandparents, or grandparents. But if you give them a blessing, it will be transferred through the dark world, and their sins will be completely forgiven. what do I give you? Not just your own salvation, but a privilege, a service. How valuable is that? You can send anyone you want to Heaven. Isn’t that a good deal? This is clearly stated in the Bible.

There was an African president who was dying. He had never gone to church and only accumulated money. He persecuted religious people. He was a president who severely oppressed religion. When he was dying, someone visited him.”Your Excellency, do you have any last words?” “I wonder where I will go when I die. I am so anxious that I cannot die peacefully.” The visitor was a devout pastor, a missionary, who had connected with the president. The missionary said, “Your Excellency, just believe in Jesus. Just say the words, ‘I believe.’ Then you will go straight to Heaven. You will be made righteous.” The president replied, “Really? I never acknowledged him before.” The missionary said, “Even so, please say you acknowledge him to go to Heaven.” the president said, “I acknowledge Jesus. I believe in Jesus.” The missionary then said, “Now you have gone to Heaven.” The president was so happy that he passed away peacefully.

This is different from actually meeting me. He went to a psychological Heaven. He did not actually enter Heaven. You must meet Huh kyung-young. If you had not met me, who would be the intermediary? You would be. If you had met that president and done it, it would have worked. A missionary alone cannot do it. This means that religious leaders in churches and temples worldwide do not have the authority to send people to Heaven. Only when Huh kyung-young comes to this earth, and people receive his blessing, can they go to Heaven. You can go to a dying president and say, “I will send you to Heaven.” “How?” “I will give you a blessing. The blessing fee is 1 million won.” Then it’s done.

“But I’m dying; where would I get the money?” ” I’ll do it for free.” Then they go. Through your intercession, they can be made righteous. Do you apprehend now how fortunate you are to have met me in such a good environment? Even if 100 religious leaders go there, they cannot reach the third Heaven. But if you go and ask, “Your Excellency, do you know Huh kyung-young?” “No.” “That’s okay. What’s your name?” “My name is James.” ” James, I will arrange for you to receive a blessing.” Then you call me right there. When I answer, I say, “James, receive eternal blessings for your soul.” This procedure is necessary. This procedure exists.

it doesn’t matter if that person killed thousands of people. All are made righteous and arrive in Heaven. the one who brought these secrets is here. Dark Transference is different from Inverted Delusion. Dark Transference is dark energy. To test dark energy, everyone comes forward. What is this person’s name? Jeon Chae Hee. I will show you Dark Transference. This visible world is Inverted Delusion. It does not actually exist. What is it then? A false existence, a virtual world. This is not reality. The real world is Idea.

7. The Unconscious Mind and the Real World of Idea

The real world, Idea, is what everyone calls reality. This real world exists elsewhere. This is a virtual world. But I am showing you this real world, Idea. I have grasped it. I will ask this person to say “Yeti Believ” in a foreign language. I will display foreign words for people to see what “Yeti Believ” means. Don’t look here; just look at the “inverted delusion.” Don’t look at the blackboard. It hasn’t appeared yet. It will appear. Don’t turn your head. Why are you looking? I told you not to look, but you are still looking at the “inverted delusion.” Are you afraid a truck will come from behind? “Yeti Believ” is here.

Why is this not here? This is Russian. Not this, but “Ya tebya lyublyu.” Why did you change it? Show the previous one. You can call it many things, but show what I call it. Do we have to stand here and watch it? in Dark Transference, this person’s mind knows no foreign languages, except perhaps English. They don’t know Russian. But will this brain recognize it? Is there any word this brain doesn’t know? No. This person knows all the words in the universe. But there is no conscious awareness. It’s only absent from consciousness. It’s present in the unconscious world. It’s in the Alaya-vijnana.

the Alaya-vijnana actually creates what? Destiny is the Alaya-vijnana. Then this Alaya-vijnana also creates consciousness. the unconscious creates consciousness, and consciousness creates the unconscious. These two are a perfect pair. the world of consciousness constantly produces the world of the unconscious. Then it accumulates and becomes the unconscious again. It’s like fallen leaves becoming fertilizer, and fertilizer becoming fallen leaves again. This repetition is our brain. I created all these worlds of consciousness. But that is this person’s past life. That then creates the present life, goes into the unconscious, and comes out into the present life again. This repeats.

I am teaching you this, so you must listen carefully. The unconscious creates consciousness, and consciousness creates the unconscious. destiny creates what? Perception. And perception creates destiny. There is a difference in perception. A beautiful person in a past life perceives a flower as more beautiful. This perception then influences the unconscious when they see a flower. And that unconscious again likes the flower. This repeats. consciousness creates the unconscious, and the unconscious creates consciousness. A life creates a life, and a life creates a past life again.

Look.”Yeti Believ.” Why isn’t it coming out? Grow. Here’s the Russian word, “Yeti Believ.”Move aside.”Yeti Believ.” This means “I love you.” “I hate you” is “Yenina Vizhu Tyba.” Come here. If I say “Yeti Believ” does she apprehend? she deciphers.”Yeti Believ.” Does it fall? No.”Yenina Vizhu Tyba.” Does it have power? No. You know this. Why does it fall? Did her brain recognize it? Did this pencil recognize it? The pencil recognized it. Take the pencil.

Look closely. This person’s brain doesn’t know French, “Je t’aime.” She doesn’t know what it means. But does her unconscious mind know? Her conscious mind doesn’t know. But her Alaya-vijnana knows.”Yenina Vizhu Tyba.” “Je t’aime.” It doesn’t fall.”Je t’aime” means “I love you.” “Je te déteste.” This person might not know “Je te déteste.” Let’s see what else she doesn’t know.”Kocham cię.” What language is “Kocham cię”? She doesn’t know, so how could she know? Someone, please put it up. Below, it says “Kocham cię.” It’s Polish.”Kocham cię.” It doesn’t fall.”Nienawidzę cię.” It sounds like a beggar.”Nienawidzę cię.” Even though this person doesn’t know what it means, it has no power.

Does her brain know Polish? it knows.”Szeretlek.” “Szeretlek.” Do you think it’s a mansion? It’s Hungarian. Have you tried “Szeretlek”? You’ve never heard it before. Even though you’ve never heard it, does the unconscious mind know it? it’s all transferred.”Szeretlek.” It doesn’t fall. “Szeretlek” means “I love you.” What language? Hungarian.”Utállak.” This “Utállak” sounds similar to a Korean word.”Utállak.” Don’t say “Utállak” to students taking the college entrance exam. I’m saying this now that the exam is over.”Utállak.” What about “Utállak”? It’s the opposite of “Szeretlek.” “Utállak” means “I hate you.”

Does her conscious mind know this? The conscious mind doesn’t know. I didn’t know what “Utállak” meant. The brain itself has no limit to what it doesn’t know in this universe. I am showing you that there is such a mysterious world within my mind. The entire universe and its transference are contained within. Everything is inside. But humans don’t know how to extract it. Only through me can it come out. Because those who haven’t received a blessing cannot access it. It only works when you receive a blessing. Is the code good or bad? Don’t look here; look over there.”Jag älskar dig.” Does she know it? No. It doesn’t fall.

What language is “Jag älskar dig”? I don’t know. It’s Swedish.”I love you” in Swedish. Does it fall? No. This brain knows “Jag älskar dig.” Today, I am lecturing you about transference, and you must apprehend this. Humans don’t know, their conscious minds don’t know, but their unconscious minds contain everything. It doesn’t fall. What does “Hasa” mean? I don’t know. Look behind.”Hasa” means “hate” I told you not to look here, but to look there.”Hasa” is Vietnamese.

“Tôi yêu bạn.” It sounds like you want to eat. Like you want more rice.”Tôi yêu bạn.” Does it fall? No.”Tôi ghét bạn.” I’ve been to Vietnam. If you say this to a woman, you’ll get beaten. Does it have power? No.”Tôi ghét bạn” means “I hate you.” if you want to say “I love you” to a Vietnamese woman, you should say “Tôi yêu bạn.” “Tôi yêu bạn” and “Tôi ghét bạn” are opposites. Does my brain contain “Tôi yêu bạn”? There is no language in the world that is not in my brain. This person has never used such words, but they are all in her unconscious mind.

see how mysterious this is. It’s mysterious, Even without speaking, it comes out through the mind. What’s in this brain is infinite. The entire universe is contained within. In the human brain. You are the same. Is it confirmed? It deciphers everything. You don’t need to study foreign languages because they are all in your unconscious mind. They are designed not to come out into the conscious mind. Because if they came out, you would be confused. You would say to someone, “You were my grandson in a past life” and there would be chaos, people scamming each other, saying, “You were my nephew” or “You were my son, give me money” or “That property was mine.”

Someone living well might be sued by a man claiming to be their father from a past life, demanding 50 billion won of inheritance.”I was your father in a past life, I left you this inheritance, and now that I’ve returned, you should give it back.” If such lawsuits arose, do you apprehend how complicated it would be? If past life memories were accessible, it would be impossible to resolve. What if your grandfather suddenly appeared and said, ” grandson, that’s my property I gave to your father. Give it back.” What would you do? That’s why we are designed not to remember past lives.

But if you delve deep, does it come out? I am the only one on Earth who can show this. Is there anything not in this person’s brain? No, everything is in there. Will Mount Baekdu erupt in 2999? The answer is in this brain. Will it erupt in 300 years? Will Mount Baekdu’s volcano erupt in 300 years? Everything is recorded. Future prophecies are all here. But I can extract and use it, while you cannot. It’s blocked. That’s not all.

Will the Earth be covered by 300 meters of snow in 2,000 years? How much snow would 300 meters be? The Earth will be covered in snow. The Earth will undergo a cleansing process. That’s 2,000 years from now. No life form can exist. 300 meters is not a small amount of snow. It will accumulate enormously, and the Earth will become a silent frozen land. we are living in a limited period. you apprehend that there is an infinite amount inside. That’s not all.

In America, Yellowstone. Will the Yellowstone volcano erupt within 200 years? No. Yellowstone will not erupt. But America is currently anxious, wondering when Yellowstone will erupt. This is not a lie. If it erupts, America will be turned upside down. The American economy will collapse. The American economy is tied to that one volcano. Will Yellowstone erupt within 300 years? No. Will Yellowstone erupt within 500 years? No. Will Yellowstone erupt within 1,000 years? No. Will Yellowstone never erupt again? No.

But in my brain, that information is present. All transference, all dark transference, is happening. The human body is mysterious, It’s embedded in the human body, but there’s no machine that can extract it. Only Shin-in(神人) can extract it. But not only Shin-in(神人); those who receive blessings can also extract it. If you ask, it all comes out. You are the same. Even if I don’t ask, if you ask, the answer comes out. how many languages are there? The languages of dozens of countries. All those languages are known within. All the answers are known. Isn’t it mysterious? do you know what “inverted delusion” is? You think only what you see and perceive is reality. You think this is the only world. This is nothing.

8. The Perfect System of Baekgung(白宮)

An eternal world awaits us. There, if I want to eat breakfast, and the thought of breakfast comes to mind, the menu appears exactly as I imagine it. A table is set. It’s incredible. If I think of the dish I want, it appears. I eat it all, and it disappears. How wonderful! What need is there for a sink? And what goes into the body, like urine and feces, which we have to deal with here, doesn’t exist there. It’s cleanly processed. It’s all broken down and resolved. How amazing! No matter how much delicious food you eat, you don’t gain weight. Nothing increases or decreases. Do you need to worry about nutrition? If you want to eat ramen every day, ramen just appears. No matter how much you eat, the taste is the same as the first bite.

if we eat ten bowls of ramen, we can’t eat anymore; we get tired of it. But there, it’s not like that. Eating ramen. Ten hours later, I call, and you’re still eating ramen. You can eat ramen continuously without getting tired of it; the taste remains the same, and the food keeps disappearing. Isn’t that wonderful? That is Heaven. Everything is a perfect system. here, it’s all in my mind. It cannot be made real. this “inverted delusion” and “dark transference” were just demonstrated. This dark energy.

9. Dark Transference: Diagnosing and Healing from Afar

Look here. Cheonsa Biden. I am looking at Biden’s body. Biden’s body is in very poor condition. Biden’s liver. I am examining the liver of someone on the other side of the world. Biden’s liver is zero points. Trump’s liver is 100 points. Musk’s liver is 100 points. But I suspect Trump’s wife’s liver. Trump’s wife’s liver. What’s her name? Melania’s liver. I am already seeing Melania’s liver. even from a distance, I already know that Melania’s liver is not good. Trump and these people have healthy livers. Biden’s liver and Melania’s liver are similar; they are not good. Why is this?

Why is Trump’s liver so good, but Melania’s liver is zero points? Do you know why Melania’s liver has worsened? Trump, after being elected, has many joyful tasks to do. Being engrossed in that work brings joy. But Melania, even though Trump is elected, will find it difficult to see his face. He will be busy. Melania is very tired. Many guests have come and gone. Trump just eats what is given to him, but now there are many unexpected guests, and all the dishes are insufficient. It’s chaos. Managing the kitchen and everything, she is on the verge of starvation. The glory belongs to her husband, but she is suffering.

Calls from presidents worldwide come every second. Does she have to answer all of them? America is not a small country like ours. let’s check Melania’s liver condition. Melania’s liver is zero points. Where else is Melania unwell? Melania’s large intestine is zero points. She is disoriented. Her body is aching everywhere. Her stomach hurts, her liver is bad, and she feels nauseous. Melania’s inner ear, the cochlea. Why is it bad? She receives too many calls. Her cochlea is overworked. People call her from everywhere, and calls keep coming. Melania receives more calls.

Trump doesn’t answer calls for an hour during an interview. Who answers them? Melania’s secretary, her staff. Their eardrums are bursting. It’s immense. Melania’s eardrum is zero points. Melania’s left brain is zero points. Melania’s right brain is normal. Melania’s left brain. Does it have strength? Melania’s left brain has suffered a stroke. Is this fake or real? Melania’s left brain nerves, Melania’s left brain blood vessels are a mess. Her left brain’s nerves and blood vessels are in poor condition.

Trump’s left brain is normal. Trump’s right brain is normal. Musk’s left brain is normal. Musk’s right brain is normal. Everyone else is normal, but because Melania’s left brain is not good, her right arm and leg are not good. Melania’s right arm. Does it have strength? Melania’s left arm has immense strength. Melania’s left arm. It doesn’t fall. Melania’s left leg has good strength. Melania’s right leg. Because Melania’s left side is bad, her right side is paralyzed. Melania’s right thigh is zero points. Melania’s left thigh is good. Because this side is paralyzed, this side is also paralyzed.

This is like our eyes. It’s cross-shaped. Genes are also cross-shaped. Chromosomes are also cross-shaped. Similarly, what enters our eyes is inverted, with the right going to the left and the left going to the right. These nerves also cross, with one going to the right and the other to the left. sitting here, I can see all of Melania’s body. Since I view Trump favorably, I should heal Melania. Melania’s body is completely healed. Melania’s left brain, Melania’s liver, Melania’s right leg, Melania’s right arm, Melania’s large intestine, Melania’s stomach, Melania’s liver. This is exhausting. Melania is all healed.

sitting here, can we confirm Melania’s body in America through Dark Transference? Will you say that such a person is not Shin-in(神人)? If you are made righteous by that person, it’s over. People don’t know this. If I came, would it hurt your pride to be made righteous by me? This is the only chance to send your ancestors, seniors, and juniors to Heaven, the only chance to atone for their sins. It’s the chance to be made righteous. That person is standing here now.

Is there anything that person cannot answer among human questions? No. Can anyone else medically heal someone in America in one second like this? No. And I know beforehand what ailments they have. But Huh kyung-young’s liver, Huh kyung-young’s heart, Huh kyung-young’s kidneys—would anything of Huh kyung-young’s fall? No, Shin-in(神人) has no such issues. But let’s check our host’s liver, Lee Dong Seop’s liver. Let’s compare it to Melania’s. Our host’s liver is not good. Our host’s heart. His heart is not good either. He might need a pacemaker. Is his heart originally weak? I’m not sure. It seems a bit weak. His heart is not good now. That’s why I’m looking at our host’s face now. And I’m testing him. The speed is the same for someone far away or someone here.

You don’t need to worry about where Trump’s wife is hiding in Florida. It comes out immediately. His liver is not good. Hepatitis A. Lee Dong Seop, Hepatitis A. Lee Dong Seop, Hepatitis A. It’s gone. Lee Dong Seop, Hepatitis B. Lee Dong Seop, Hepatitis B. It’s gone. Lee Dong Seop, Hepatitis C. Lee Dong Seop, Hepatitis C. It’s gone. our host has Hepatitis A. Hepatitis A. Be healed, Lee Dong Seop. Hepatitis A. Lee Dong Seop, Hepatitis A. It’s gone. I healed him.

Lee Dong Seop’s heart is healed. Lee Dong Seop’s heart. Lee Dong Seop’s heart is better. Lee Dong Seop’s large intestine. Lee Dong Seop’s large intestine. I didn’t heal his large intestine, but it’s good. His large intestine is healed. Lee Dong Seop’s entire body, be healed. It’s all healed. And even if you are made righteous, you must manage your body until you go to Baekgung(白宮). You saw it. He is a righteous person. Being made righteous and going to Heaven are separate from eating, drinking, and urinating here. You must manage yourself. If I specifically heal you, you get better, but before that, you must come and get healed often. should you drink alcohol? No. Should you smoke? No. You must manage your body.

That is courtesy to the one who made you righteous. If a father gives birth to a child, the child shouldn’t ask the father for three meals a day. The child should take care of himself. If a father and mother give birth to a child, and the child, at 50, still asks, “Mom, cook for me, give me food” The child should cook for himself and stop bothering his mother. should you always ask Huh kyung-young to heal you? You must be careful with your body. Similarly, Shin-in(神人) can do anything. Even so, if you know Huh kyung-young, are you made righteous? If you know, is it just by word of mouth? You must receive a blessing. You must bring at least one candy, a blessing, to Shin-in(神人). It’s fun,

Its actual value is infinite. It’s worth hundreds of trillions, but you only bring the cost of a stamp. And I return that to you. I use it only to transform this garbage dump into a beautiful paradise. You receive it, pay taxes, and use the remainder for yourselves. And I provide free meals. I don’t take it; you use it. You contribute it, and you use it as a usage fee for Haneulgung. you shouldn’t argue about whether I gave it. Am I someone who consumes such things? I could consume as much as I want. I could become the richest person in the world. I have no interest. A divine being has no interest. You apprehend now that this is all just empty talk.

But in this mind, all the world’s languages and all the world’s wisdom are contained. Isn’t it mysterious? And it is projected out. Do we need to fear Yellowstone? No. We should fear Mount Baekdu. It will erupt in 300 years. China will not be affected, but the Korean Peninsula and Japan will be. China will be fine, but the wind will carry it towards Japan due to the westerlies. it will fly eastward to Japan. Because of the Earth’s rotation. it is all revealed that this will happen. sitting here, Dark Transference is all connected. Trump and Melania are connected to the liver.

It’s useless to hide at any address. Even if Trump or Melania are deep underground, will the energy reach them? I will find them immediately, and the energy will reach them. Isn’t it mysterious? What time is it? You’ve worked hard. It’s all in my mind, today, I want to tell you about Dark Transference. Dark Transference comes from what? The dark energy that Shin-in(神人) possesses. This universe is governed by dark energy. What percentage is dark energy? 75%. This is dark energy. The infinite space of the universe is made of my dark energy. 75% is what is calculated here. In reality, the infinite outside is almost all dark energy, dark matter.

If the one sitting here and bowing makes you righteous, you become righteous. If he says you are without sin, your sins disappear. If someone says, “I had 10 abortions” and comes to me, they receive a blessing for the abortions. Then they are completely made righteous. Their sins become zero. If you ask, “Who are you to erase them?” and the police ask me, what would I answer? It’s ambiguous,

they might call me a swindler, but religion cannot be touched in that way. Religious acts are believed by everyone in each religion. Do they find peace of mind indirectly? the state does not tax religion. It recognizes it as it is. if religion says, “You go to Heaven” and the police say, “Show me Heaven” that’s not allowed. You can’t tell a pastor, “Show me Heaven.” Religion is hands-off. what I do is also hands-off. But I actually show it with my eyes. No religious leader can show such things with their eyes.

Even without a long explanation, you apprehend today that your thoughts are “inverted delusion.” Joseph going to prison, being sold into slavery, falling into a pit—all of this, in hindsight, was the will of Heaven. But at that time, Joseph could have experienced “inverted delusion.” He might have thought, “Why is this happening to me? What sin did I commit to be sold by my brothers? Did I flirt with a woman?” Joseph would have thought that. But those experiences were like tempering iron. When soft iron is put into an oven and hammered, it becomes steel. The process of making steel is complex. It is heated, then put into water, then cold water, to become steel. The iron gets angry from being hammered, and it becomes strong. steel cuts stone, and steel cuts steel. It constantly provokes the steel.

in our human bodies, this “inverted delusion” means that your cause is a catastrophe. Never forget this. You are the catastrophe of everything, but by meeting Huh kyung-young, what do you become? A cause. What kind of cause? The cause of going to Heaven. You were a catastrophe to your husband, suffering greatly, but ultimately, this becomes the cause of going to Heaven. even if you are called a catastrophe and cursed at home, should you feel wronged? No.” that person going to Huh kyung-young is a catastrophe” they say, but it’s funny. You’ll see later. I will save the whole family. I explain it very simply. Am I explaining it too simply for you to apprehend? I intentionally explain it simply.

10. The Sacred Land of Haneulgung: A Gateway to Baekgung(白宮)

Our divine being, Shin-in(神人) has come. The Father, Son, and Holy Spirit have come. That person from 2,000 years ago has come. Jesus, the returning Saviour, was born in Korea on January 1, 1950, in a shack under the Jungnang Bridge, in the arms of his mother, Jo Gye Sik. Our divine being is a great success. Our divine being is a great success. The Saviour, prophesied in all scriptures, has come in the era of the Sea of Wisdom, 12 billion light-years away. The wellspring of time and space transcendence has surged forth at his spiritual command. The Haneulgung, the main house(宮), has been built, and the world emperor’s enthronement ceremony has been proclaimed.

Our divine being, Shin-in(神人) has come. The Father, Son, and Holy Spirit have come. That person from 2,000 years ago has come. Jesus, the returning Saviour, was born in Korea on January 1, 1950, in a shack under the Jungnang Bridge, in the arms of his mother, Jo Gye Sik. Our divine being is a great success. Our divine being is a great success. The Saviour, prophesied in all scriptures, has come in the era of the Sea of Wisdom, 12 billion light-years away. The wellspring of time and space transcendence has surged forth at his spiritual command. The Haneulgung, the main house(宮), has been built, and the world emperor’s enthronement ceremony has been proclaimed. The enthronement ceremony has been proclaimed.

In my desolate heart, you gave love. In my parched body, you gave living water. Who can I call you? To me, who lost my way, you showed my true home. To my torn heart, you gently healed the wounds. What can I call you? “Come here, do not worry, come to me” you say. You love me so much that you would burn yourself for me. Not for a day, not for a year, but for a lifetime, with single-minded devotion, you sacrificed yourself for us. Why did we not see you? Why did we turn away? Our eyes were open, but we did not see. Our hearts were there, but we did not apprehend. Now I see, now I know. Your love, your sincerity. in the New Jerusalem. Now I see, now I know. Your love, your sincerity. in the New Jerusalem. in the New Jerusalem. In the New Jerusalem.

It looks wonderful when filmed like that. It looks like the main building has been completed. Next, we will listen to a song by singer Lee Tan Sil from the Busan Spiritual Center. The lyrics were written by General Director Kang Da Gyo. Let’s listen to Lee Tan Sil’s song. Lee Tan Sil’s song was written by General Director Kang Da Gyo. Let’s listen to the song. Lee Tan Sil and Kim Ji Eun performed together. Let’s listen to the song.

If you’ve been to Haneulgung, where you can run or walk. If you’ve been to Haneulgung, where you can run or walk. Everywhere, zelkova trees are laid out like stepping stones. Find the enlightenment of Huh kyung-young’s providence. archangel and cheonsa(天使), let’s meet at Haneulgung.

If you’ve been to Haneulgung, the land of the Golden Rooster and Ten Paths. If you’ve been to Haneulgung, where all cosmic energy gathers. Whether it rains or snows, we run there today. Receive the radiant energy of Huh kyung-young. archangel and cheonsa(天使), let’s meet at Haneulgung. archangel and cheonsa(天使), let’s meet at Haneulgung.

Next, we will hear a song from Cheonsa Kim Ji Yeon, who works hard organizing the free meal service. Haneulgung, the Land of Ten Victories, is a Baekgung(白宮) station.

Station, station, station. Haneulgung is a Baekgung(白宮) station. The holy divine being has descended and is seated. The biwa, geomungo, rejoice at the emperor’s birth, and he commands and leads ten thousand generals. The dragon plays, plays, the dragon plays, plays, holding the wish-fulfilling pearl, it flies, flies, flies, it soars. The dragon soars. Peonies bloom, bloom, bloom, they bloom brightly. Spring, spring, spring, the golden hen is incubating an egg. Haneulgung is a Baekgung(白宮) station on Earth, a sacred mountain, a sacred land, a place where the sound of cows mooing echoes. It is the Baekgung(白宮) that guides us to our true home.

Station, station, station. Haneulgung is a Baekgung(白宮) station. The holy divine being has descended and is seated. The dragon plays, plays, the dragon plays, plays, holding the wish-fulfilling pearl. Turtles, turtles, turtles, gold nuggets descend from Heaven, and the one who has attained enlightenment through the cross-shaped tree is present. Spring, spring, spring, the phoenix is incubating an egg. Haneulgung is a Baekgung(白宮) station on Earth, a sacred mountain, a sacred land, a place where the sound of cows mooing echoes. It is the Baekgung(白宮) that guides us to our true home. Baekgung(白宮) station.

We enjoyed both songs. The songs were well-made. I’m seeing them for the first time, and the videos are quite good. Haneulgung has such beautiful scenery. It’s a Land of Ten Victories. The main house(宮), Mt. High-Spirit “Goryong-san”, has four auspicious geomantic formations. First, the “Ten Thousand Banners Leading All” formation. Second, the “Holy Deity Seated” formation. Third, the “Flying Dragon Ascending to Heaven” formation. Fourth, the “Peony Blooming” formation. This person put it all in the song. our Gyesan Mountain has the “Dragon Playing with a Pearl” formation. Also, the “Phoenix Incubating an Egg” formation. And the “Thousand Gold Exiting the Mouth” formation. Gyesan Mountain, Surisan Mountain, has the “Golden Rooster Incubating an Egg” formation. The “Jade Spring Emerging” formation. The “Ten Paths to Enlightenment” formation. You should know the “Ten Paths to Enlightenment” formation.

The “Ten Paths to Enlightenment” formation. There was the character for “ten.” Then I came. What is the difference between this cross and that cross? This one was nailed to death. This one is embraced by Heaven. it’s not just that the human Jesus is present; everyone is embraced. to express this differently, this one was just alone and died like this. This one is contained within the Haneulgung and Omega. If you stamp it, it becomes like this. You don’t need to engrave “Huh kyung-young.” If you just engrave the cross in the middle and stamp it, you can say, “This is my personal seal.”

the “Ten Paths to Enlightenment” formation. Huh kyung-young possesses the entire path of Jesus here. the “Ten Paths to Enlightenment” formation is now forming a lineage where I sit here and teach the path. These are all people going to Heaven. you are the family of the “Ten Paths to Enlightenment” formation. You are forming a family here in the “Ten Paths to Enlightenment” formation. It is difficult to find other geomantic formations like the “Ten Paths to Enlightenment” formation. Only here is the “Ten Paths to Enlightenment” formation. The cross from 2,000 years ago and the cross now are different. When you go to churches now, you see the cross like this. That no longer has power. This is it. You must embrace it like this. In the past, it was alone.

This cannot make you righteous. Although it was said in Romans 3:23-25, when I came, those who acknowledge me, that person receives righteousness and enters Heaven. That is the highlight of the wedding ceremony, the final part of the wedding feast. I came for that. This is the wedding feast. at that time, I was the “Phoenix Incubating an Egg” formation, the “Golden Rooster Incubating an Egg” formation. This is the “Ten Paths to Enlightenment” formation. a sacred site is created. At that time, it was always the Garden of Gethsemane. Every night, I had to go up the mountain to sleep. Birds have nests. Everyone has a home, but I had no home, so where did I sleep? Every night, I would go up the mountain, pretending to pray, and sleep under a tree. That lonely life was lived in Israel.

Then I died on the cross. when I went up the mountain every night, I remembered sleeping on top of a tent on the mountain when I was in high school. What thoughts would come to mind? Thoughts of sleeping on the mountain every night. I could endure everything. I had experienced it. Did I have a home in Israel? when you buy a house, even a small room, you should kneel and pray. What should you say? Jesus had no place to sleep and spent nights on the mountain. Every night, he would climb the mountain. Who fed him? Did he have a comfortable bed there? He slept huddled there.

But you complain that your apartment is too small, your house is dirty, or the location is bad. When you finally get a place to live, you should say, ” I’m better off than Jesus.” You should be grateful for having a place to sleep. you should be grateful for even a small house that protects you from the wind and has running water. Did I have such a thing then? No. As soon as the sun set, I would think about where to sleep, leave my disciples, climb the mountain, and sleep, then come down in the morning. How painful that must have been. I lived that life until I was 33. I have returned.

I have achieved the path and have a home. this New Jerusalem is not meager. It is abundant. There is a lake. How wonderful! Is there such a good place in Korea? No. There is no such place in the world. When you come here, it’s like you used to throw a stone into the water every day. it’s like you are picking up a gold nugget every day. You are not wasting time. I didn’t write much on the blackboard today. Even without writing much, you apprehend. If I write too much, it gets complicated, and you don’t apprehend well. today, you must apprehend “inverted delusion” and “dark transference.” This is fake.

This world is a virtual world, so you cannot avoid “inverted delusion.” A divine being appears as a thief, and a thief appears as Shin-in(神人). You are in such a virtual world. if they build a grand church, would I go there? No. I am still a person of the mountains. In Israel, I slept on the mountains, so here too, it is a mountain. I came to a mountain valley, and it’s fortunate that there is a house. Even now, when night falls, it’s lonely. Everyone leaves, and it becomes quiet. it’s similar to being on the mountain then, but it’s protected from the wind and warm.

Still, I don’t sleep with the boiler on. I turn off the boiler. Because it harms the environment. the air in Haneulgung is very good at night if the boiler is not on. Even if it’s a little cold, I don’t turn on the boiler. And in the morning, the water is cold when I wash my hair. The cold water makes me alert. I have a habit of not turning on the boiler often. Because after being in a tent, turning on such things makes me feel guilty. It harms the environment. I would be a little warmer. What if the water is a little cold when washing my hair? That’s all. When I wash my hair, my head feels numb. It’s cold. I have to wash off all the soap, but if I keep showering like this, my head gets numb. Even if it gets numb, never turn on the boiler.

I wash my hair with cold water. But you should not imitate that. Your blood vessels might burst. A divine being is fine. If Shin-in(神人)’s blood vessels burst, they arrive in Baekgung(白宮). But would they call me before that? No. The cheonsa(天使), the archangel, would they call me? They would try to deceive me somehow. They would deceive me and say, “Please stay there, please stay.” If I appeared there, they would be troubled.” please stay comfortably there.” Should I tell you my schedule? No. It’s a strict secret. When I’m starving and about to collapse, they say, “Why don’t you give him some food?” They say, “Absolutely not.” They say I have to suffer that much. it cannot be changed. It’s interesting,

Next, please show the free meal video, media team. Just a short video. today, I couldn’t fill this blackboard. While talking. We did experiments. Still, let’s fill this up and finish. Because there’s time. what book did I learn when I was six years old? “Bright-Heart-Treasure-Mirror” “Precious Mirror of an Enlightened Mind”. “Bright-Heart-Treasure-Mirror” when I wrote it, there wasn’t enough space. This is the character for “treasure.” it means to put treasures into a bright mind. That’s what the book “Bright-Heart-Treasure-Mirror” says. when I was six, I argued with my village teacher.”What is a bright mind?” I asked. At my age, that was not an easy question. The village teacher looked at me like this.”You impudent child.”

“If I read this, will my mind become bright?” I asked. But today, we talked about darkness. What is a dark mind? What is a black heart? Did I ask that? What is a black heart? A black heart is not a precious mirror; a black heart is a loss. It’s a failure. A black heart inevitably leads to loss. What is a bright mind? It becomes a precious mirror. It becomes a treasure. when I was young, I had a discussion with my village teacher about “Myeongsim” and “Heuksim” “black heart”. I remember that. my thoughts were very particular even when I was young. “What exactly is ‘Myeongsim’?”

“What is bright about our mind?” The mind itself is originally pure and clean, so why does it need to be enlightened? Our mind itself is a treasure, a precious mirror. But why “Bright-Heart-Treasure-Mirror” “Precious Mirror of an Enlightened Mind” instead of just “Simbogam” “Precious Mirror of the Mind”? It means a book that contains a bright mind. A bright mind is a treasure. when I was six, I asked the teacher this question. Think about it, a six-year-old asking a 70-year-old grandfather. I asked this. And we had a conversation. It’s quite mysterious,

But would children nowadays ask such questions? My thoughts were different. I asked, “Is a bright mind really correct?” “Why is there night here? Then why is there day here?” There is night. “Is it that at night, the mind becomes dark, and during the day, the mind is bright? At night, the mind is dark.” I was the child who asked such things. ” there’s the moon, so the moon also has a role like the sun. And a black heart is also necessary, and a bright mind is also necessary, ” For example, “This is black, bright, black—there’s a problem with this. How much better would it be if it were called ‘Jeongsimbogam’ “Precious Mirror of a Righteous Mind”?”

what Sakyamuni Buddha talked about was not bright and dark. This is a Confucian way of thinking. What is bright must have darkness. What is bright has darkness, and what is righteous can also have unrighteousness. It all exists, but Sakyamuni Buddha did not use “myeong” “bright” for “jeong” “righteous”. there is the Eightfold Path: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, right concentration. There are eight “jeong” in the Eightfold Path. while Confucianism uses “myeong” Buddhism uses “jeong.” What “jeong” means is that a tree has grown and reached the sky. This is the character for “stop.” Where does it stop? It stops at the sky.

It means it has fully grown. Since it has fully grown, when electing a class president, they don’t do it again like this. They don’t attach it again like this. That character for “stop” is at the top, meaning it has reached the sky. “jeong” does not mean right or wrong. It means reaching the sky, conforming to providence, being based on the will of Heaven. This is what it means. Buddhism has the Eightfold Path and the Four Noble Truths. Sakyamuni Buddha taught only these two. All the rest were made up by his disciples. Avalokiteshvara Bodhisattva is also an idol. Mahasthamaprapta Bodhisattva, Ksitigarbha Bodhisattva, Kundali Bodhisattva—all these bodhisattvas were created in Hinayana Buddhism. They were all created. In Japan, there is the Nichiren sect.

Japanese Buddhism is the Nichiren sect. What do they believe in? “Namu Myoho Renge Kyo.” It means “Homage to the Lotus Sutra of the Wondrous Dharma” in Japanese. that Lotus Sutra has nothing to do with Sakyamuni Buddha. But a Japanese monk advocated it. Even if you recite it a thousand or ten thousand times, there will only be earthquakes, no salvation. Even if you recite that curse a million times, everything will be swept away by earthquakes and everyone will die. All such things fall under idolatry. You must know that all the chanting and everything you do now is dangerous.

If Shin-in(神人) has come, how do you become righteous? You must register with Shin-in(神人). if you are going to die tomorrow, and you register today and receive a blessing from Shin-in(神人), and get a Baekgung(白宮) nameplate(名牌), that’s the end. “Did you believe for 20 years?” That’s not necessary. If you come to be made righteous and receive a signature from Shin-in(神人), it’s over. you must know Romans 3:23-25. Besides that, there are about five more passages in the Bible. I will tell you about them when I have time later. If you look at those passages, all righteousness must be received from whom? From the returning Jesus.

No matter how much you cling to the Jesus of the past, there is no salvation there. You cannot go to Heaven. Shin-in(神人) has come. What does that returning person bring? What does that person bring? If you want to get a patent, do you need to get a patent? If you want to sell a house, do you need permission? you need permission. If you want to build a house, you need a permit. All permits must come down for a house to be built, for permission to be granted, for a patent to be received. All science must receive permission. Do you need to get a patent? Without this permit, such things do not exist. And you must receive approval. In ancient times, you needed approval, but now you need a permit, permission.

This person has come. This person has come directly to grant this permission, and you must receive this person’s signature. The signature of Jesus from before is not enough. He said, “Why have you forsaken me?” when he was dying, speaking to Shin-in(神人) in Heaven. But now, how has he returned? He has returned complete. The new Father, Son, and Holy Spirit have arrived. today, he moves dark energy freely. He controls all things in the universe with dark energy. Even for someone in America, he can say, “You will be like this.” If someone speaks disrespectfully to me or challenges me, I don’t stay silent. I can do this. Then that family, that family will simply collapse.

But does it collapse immediately? No. It slowly goes down the path of collapse. who am I? If someone, thinking they are very important, wields a sword against me, and I do this, what will happen to them? That’s why those who treat Shin-in(神人) carelessly are foolish. I am now judging, so I have not come to give salvation to all humans. Only those who recognize me, only those who recognize me, will be sent to Baekgung(白宮). humanity does not have many opportunities.

The opportunity is exactly 362 years. Before that time, if I take the wrong path, I can still go. But in Baekgung(白宮), they say, “Please stay until then.” When I say, “I can’t do this with this false accusation” they say, ” please bear with it. Please stay.” truly. Huh kyung-young, even in his youth, mastered the Four Books and Five Classics, Buddhism, and various religions. He is Shin-in(神人) with truly impossible and immense knowledge, a polymath. Today, please give a round of applause of reverence for the precious words of Huh kyung-young, the absolute being and true divine being. divine being.

I think I came to make you all laugh. Now it’s time to receive energy.

1. The Intertwined Nature of Karma and Mind

The question of whether karma “the sum of one’s actions and their consequences” or the mind comes first is akin to asking whether the chicken or the egg came first. There is no definitive answer, as they are inextricably linked. The mind shapes karma, and in turn, karma influences the mind. This dynamic relationship means that one’s environment, including the region of birth, can significantly impact an individual’s destiny. For instance, a talented singer born in a rural area might face different opportunities than one born in a major city with a thriving entertainment industry.

2. Personal Responsibility and the Creation of Destiny

Ultimately, the fundamental responsibility for one’s karma and mind lies with the individual. These are not separate entities but rather two aspects of the self. To separate them and debate which came first is to misapprehend their inherent unity. Therefore, it is beneficial to cultivate a positive mind to avoid accumulating negative karma. For example, consistently observing beauty can lead to positive outcomes, such as having beautiful children. Conversely, focusing on what is perceived as unattractive can lead to less desirable results. The mind’s energy guides and attracts corresponding karma.

3. The Manifestation of Inner State on Appearance

The inner state of one’s mind profoundly influences outward appearance. A joyful heart, such as that of a mother at her daughter’s wedding, radiates happiness and vitality. In contrast, a sorrowful state, like that experienced during a funeral, can make one almost unrecognizable due to the lack of life and expression. This phenomenon highlights how deeply emotions and circumstances affect one’s countenance. Therefore, when visiting a sacred place like Haneulgung(韓蘖宮), it is appropriate to present oneself with a bright and joyful demeanor.

4. The Significance of Form and Harmony in Feng Shui

In feng shui “the ancient Chinese practice of arranging objects and spaces to achieve harmony and flow of energy”, the shape and form of a space are crucial. A property or structure that is distorted or has an irregular indentation is considered inauspicious. Just as all living things tend towards a circular or complete form, a perfect, unbroken shape is ideal. For example, the design of the former Japanese Government-General Building in Korea, which incorporated specific Japanese characters into its structure, created an irregular shape that was deemed problematic from a feng shui perspective, leading to its eventual demolition. Similarly, a mind that is harmonious and well-rounded, like a perfect circle, is considered ideal.

5. Future Vision and Spiritual Healing

The expansion and rectification of the Haneulgung(韓蘖宮) site, which previously had an irregular, indented shape, signify a period of rapid development. This correction of the land’s form is believed to counteract negative energies and foster progress. Preparations are underway for the construction of the main house(宮), including necessary landscape modifications. Furthermore, Huh possesses the ability to provide remote healing for various ailments, such as cerebral infarction, asserting the importance of seeking assistance promptly. Those who oppose or disrespect Huh risk severe generational consequences, far outweighing any temporary gains. Therefore, it is crucial to avoid succumbing to fleeting temptations and to seek direct assistance when needed.

2024.11.17 h 381st The Five Blessings of Haneulgung. Experiencing the Unseen and Unattainable.

The Divine Authority: Unveiling the Mysteries of Existence and the Path to Baekgung

1. The Sacred Ground of Haneulgung and the Power of the Divine

Welcome and congratulations to all who have come to Haneulgung, this land of ten victories, a place where the energy of Baekgung gathers from 12 billion light-years, and where your fortune and destiny begin to change the moment you step upon it. When my name, Huh Kyung-young, is applied to any substance, it prevents decay. This is why we consume “Blue.” milk with my name written on it or adorned with my divine photograph, to strengthen ourselves spiritually and physically. This demonstrates the unified field that Einstein so desperately sought, and it is my proof of divinity. Furthermore, the Anban Gwangcheon Baekgung, a spring water that erupts from the Haneulgung arboretum by my command, penetrates light and skin cell membranes. This, too, is my proof of divinity and the unified field that Einstein sought. Today, I Shin-in(神人) who governs the cosmos, am holding the 381st Haneulgung event to communicate with you. I ask everyone watching on YouTube to welcome me with enthusiastic applause.

Cheonsa-nim Jo Geum-ja from the Lee Bun Sipseung Center, and Cheonsa-nim Lee Il-yong from the Yangsan Yeongseong Center, are offering orchid pots to me today as a token of their gratitude. Hwan-yeong-hago, gam-sa-deu-rimnida. let us listen to the divine words of my providence.

2. The Fleeting Nature of Life and the Impermanence of the Body

You may not understand what I mean by “the period of youth” and “aging.” I would need to write it on the blackboard for you to truly grasp it. Youth passes quickly, and at some point, old age arrives., an. These are difficult characters for you to write. Youth is very short, and just as old age arrives suddenly, humans also suddenly find themselves in the hospital for blood transfusions or experiencing sudden heart problems. Therefore, there is something we must learn from autumn. When I look at the fallen leaves, I remember how they were so vibrant and bustling in the summer. But now, they have all fallen. It happens in an instant. When ginkgo leaves fall, they don’t fall one by one over days; they all fall at once, as if competing to be first. in autumn, looking at the fallen leaves, we realize that life is like the autumn leaves. They fall without warning. You might think there will be a grand announcement when it’s your time to go, but people pass away suddenly on their way to work or on their way home.

However, if you look closely at this building, it will remain even after you and I are gone. It does not collapse quickly; it decays slowly. This decay takes a very long time. We even have buildings from 500 years ago, and our oldest national treasure wooden building is nearly a thousand years old. That is a treasure of our country. You can find it by searching online. Such buildings exist. The framework of those Hanok buildings remains, only needing repairs. But compared to these trees, is our lifespan that long? It is not. These trees do not suddenly disappear. But is the human body like that? No. No matter how much you search for “me” within this body, you cannot find it. Within one or two months, my current body completely changes. In two months, new flesh is formed from the food I eat, and what was there two months ago is all gone. It has all disappeared into the restroom, gone with urine. New cells constantly replace my body. while a person has a name, only the name remains the same; is their body the same as last year’s? No. Last year’s body has already gone to the incinerator or the landfill, and the body made from new food is this year’s body. every year, the body disappears completely, root and all. It is gone, and what remains is something else.

You might say, “But what about surgical scars?” The cells in those surgical scars are also replaced, but the shape remains because it is imprinted on the new cells. The nutrients within them have long since vanished. Our skin has completely changed. Therefore, no organ of the body exists for a full year; everything changes. If you look at the Han River, is that yesterday’s water? No. Is it last year’s water? No. The shape of the Han River remains, and the water is still there. Our bodies are similar. But even the mind within the body is not yesterday’s mind. It constantly changes. It keeps changing. what is the true identity of a person named Hong Gil-dong? It is not the Hong Gil-dong of old. The Hong Gil-dong of last year is not the Hong Gil-dong of today. we only attach names to people, but the husband I met when I was dating no longer exists. All bodies are changed by new food. We are meeting that changed body and calling it Hong Gil-dong. Only the soul remains from the past. The soul does not change because it is not material. It exists within the body, controlling all cells. But those cells are constantly replaced. The river remains, but the river water is not yesterday’s river water. It all changes.

will the mind of my husband from 20 years ago, when we married, be the same as his mind today? No. It has changed into a very different mind. what is the true identity of that person, Hong Gil-dong? It does not exist. Only the soul remains. Only the soul exists there, like the shell of the Han River. The river water flows continuously, just as our body cells continuously flow out with urine. what remains? Blood type. Even if the blood constantly changes, the previous blood produces the new blood. When we are young, blood is made in the knees. until about 20, it’s made in the calves. the place where blood is made gradually moves upward. It’s made in the ribs, then moves to the spine, then to the pelvis when we get old. the place where blood is made keeps changing. If there’s no more place to make blood, we die. Why does the place where blood is made move around in the body? Because it cannot continuously make blood in one place; problems arise if it does. it moves to another bone to make blood. When it can no longer make blood, we die.

Therefore, when we look at someone, we only attach a name, and the form maintains its appearance, just as the shell of the Han River remains. However, just as the Han River water changes, our bodies are not the bodies of yesterday. if we cultivate a good mind, can we not create a good body? Rather than falling like autumn leaves, we should create a good body and, while we are here, uphold the honor of our family. If we suddenly die in front of our children, what will become of them? The reason you are alive is to fulfill your responsibilities. The responsibility as a father. But when you reach 90, you become a burden to your children. You become a burden. You should not think of yourselves as a burden. You have reached 90 because you have managed your body well. If you recognize Shin-in(神人) and see the Baekgung nameplate(名牌), every day will be joyful, even as you age. And if you have aches and pains, you can heal them. We have my energy. open your mind. You can heal yourselves and live joyfully. But if you constantly rely on others or only on doctors, you will become weak. It is good to go to the hospital if you are unconscious or have a serious illness, but for most things, we can do it ourselves. I will change my body. If my body has become full of high blood pressure and diabetes, I can change it in a few months. You should not sit there thinking, “This is my fixed body.” If you have a tumor in your body, you should think that it will change in a few months. You must think about changing all of this. you just need to control it with your brain. that tumor will disappear in a few months. That is possible. You just need not to create it. But you are the creators of it. you must have such a grand mindset.

3. The Unpredictability of Life and the Significance of Haneulgung

Therefore, looking at the trees in autumn, what should we realize? That whether I leave tomorrow morning or the day after, it is unpredictable. I have extended your lifespan. Although I have extended it, you must be careful in your youth. The people I am looking at now are young. You must be careful not to become like the autumn leaves when you get older. My lectures, what I say, I already lectured this morning. Since I have many lectures, let us now look squarely at autumn. How beautiful the autumn scenery is, and the sky is also very beautiful. To look at this and to be here in Haneulgung with Shin-in(神人) and see this, your eyes are not ordinary. They should not be ordinary. you must know that this land is not a land that ordinary people can step on, nor is it a land that ordinary people can find. This Haneulgung is a land that people cannot reach by their own power. you are in a land that people cannot find. This is a course that must be taken. You must know this.

Secondly, what is there? I am creating a Haneulgung that people cannot build. Can such a Haneulgung be built in a shorter period? No. If you build it, will people come? No, they will not. There are countless buildings in the mountains that no one visits, and many are for sale, but no one buys them. You are in a land that does not exist, and you are creating a creative building that humans cannot build. And this is a place with the ten best sacred sites that humans cannot create, a place with perfect Feng Shui. Furthermore, this is a place where you experience spirituality that humans cannot see with their eyes, receiving it from me. Where else can you receive such spirituality? After I give you the light and blessing, you become a small Jesus. You heal the sick. Two thousand years ago, I was hiding in Israel because everyone wanted to kill me. I was far away, across the Dead Sea, where John, who baptized me, was. I was there, and suddenly someone came to me, saying Lazarus was dying. It would take me three days to get there. When I said I would go, it took three days to travel. When I arrived, Lazarus was dead. My power then and my power now are not the same. I can call out to Trump in America. I can perform remote healing from within the company. Not only remote healing, but also remote diagnosis. I diagnosed yesterday. I checked whose body was healthy, and who was the weakest in that family? The wife was the weakest. I did it yesterday. I can do everything here that would normally require going to the hospital for diagnosis. Do I need to go to the doctor? My power is different from then. Is it different? But you have the power of Jesus to that extent. If you hold someone and say, “Lazarus, be healed.” they should be healed. That is your power. How unique is that? You experienced that here in Haneulgung. You experience spirituality that humans cannot experience.

How many times have I said this? You have stepped on a sacred site that humans cannot find. It is a holy place, the first. What else? You are in Haneulgung, which humans cannot build. You have encountered spirituality that humans cannot see. You heal diseases here that humans cannot heal. That is four things. You will go to Baekgung, which humans cannot go to, from here. you are seeing these five things, like the five blessings, here. You must know this. The first is the sacred site that humans cannot find or step on. The second is Haneulgung, which humans cannot build. Can humans make Gwangcheon-su “divine spring water” flow? No. Gwangcheon-su must flow for it to be a sacred site. For it to be a complete sacred site, Gwangcheon-su must gush out. That is what makes it different from other places. Where is there a place where you dig for groundwater and water doesn’t come out? That is not the kind of water I am talking about. You must use water cleanly. Because there are many people, if they touch it with their hands or use hoses, E. coli can get in. Many people take water, so it can get contaminated. You must be careful about that.

Third. You always encounter spirituality that humans cannot see here, and I directly infuse it. You see it with your own eyes. You saw me perform remote healing yesterday. Let me show you remote healing. This person is here now. Does he have elderly parents at home? Let’s look at his mother’s body. His mother’s liver. His mother’s liver is not good. His mother’s waist. His mother’s waist. His mother’s thigh. His mother’s thigh is weak. All the places I point out are a mess. his mother’s left and right knees, his mother’s left and right knees. His mother’s pelvis, his mother’s pelvis, thigh, pelvis are all a mess. The place where blood is made is such a mess. Will this person be healthy? this is aesthetic. His mother’s large intestine. His mother’s large intestine is very good. His mother’s large intestine is very good. His mother’s stomach. His mother’s stomach is good. His mother’s small intestine. His mother’s small intestine is good. Her ability to eat and digest is excellent. But how old is she? She is 74, similar to me, but all the places where I am not sick, she is sick. She is very unwell. Huh Kyung-young, Shin-in(神人)’s knees. Huh Kyung-young, Shin-in(神人)’s knees are good. Huh Kyung-young, Shin-in(神人)’s thighs. Huh Kyung-young, Shin-in(神人)’s thighs are good. I must do it. Everything is perfect. It must be like this. At 77, it must be like this. But why is someone a little younger than me like that? I can diagnose this mother here. I can also diagnose the father. His mother’s organs, like the small intestine, large intestine, lungs, kidneys, etc., are all perfect. why is everything outside a mess? That is aging. But the internal organs are not aged. Then she will live a long life. a long life. A car that has been driven for 30 years, 62, 70-something years, 74 years, its engine is fine. The internal combustion engine is fine. The body is new. The body is new. Change the car. I wish there was such a diagnosis in the future. When you go to the hospital, they would say, “Please change the body.” How long does it take to change the body? One month. It will be possible in the future. Then how did you change it? I will change it to something else within this. It is possible. It is possible. You change it completely. Body replacement. The engine is healthy. The internal combustion engine is all good. Can remote treatment be done here? Let’s say it’s his mother. Say one word.”Mother, your leg joints.” “Mother, your leg joints are perfect.” “Mother, your thigh.” “Mother, your thigh is good.” “Mother, your hip joint.” “Mother, your hip joint.” Is there any place that is not healed? Remote treatment is possible. Remote treatment. I have never heard anyone ask me to heal only that. You are like children. But the person himself cannot do it. The person himself receives a blessing from me and can receive light, but he does not have the ability to heal his distant mother. I have that. But if you go to your mother and hold her, she will get better. That is possible. That is different. I will go in. If I talk for too long, time will run out, so I will end it here. I can diagnose someone in America from here, and there is nothing that cannot be diagnosed. I can confirm 100% of their health status. If I check whether my daughter in America is eating well , it will show up. Will it show up? It will show up. If I check what vitamins a child is lacking, it will show up. If I say, “That child needs to eat corn, they are lacking vitamins.” I can call them and say, ” eat vitamins.” You can tell them to take vitamin supplements or buy B-complex. In this way, all treatment is possible through remote diagnosis. I do that. from the time I was a baby, distance, whether far or near, does not matter. I can diagnose and treat as I please. But if you say I am not Shin-in(神人), then I have nothing to say. How else can I show it? How can I prove it? This spatial world, no matter how far away, does not exist for me. Einstein called that the theory of special relativity. The theory of special relativity is about bending space to eliminate distance. Einstein discovered that. Light does not travel in a straight line; it bends. I bend it with spiritual power. if I want to heal someone in Washington, I bring Washington here by bending space as I please. But if I tell you that, you will say, “That madman.” or “That.” Just now, this person’s mother is far away. I bend space so that she is here. Einstein discovered the theory of special relativity. He found that it exists. It’s not just space that bends; time also bends. Time also. Come here. I said, “This friend’s mother, go back to her 20s.” what happened to time? It became a time machine, and time went back decades. His mother’s knees 20 years ago. His mother’s knee joints 20 years ago are perfect. Her thighs, her thighs are perfect. His mother’s knee joints yesterday. His mother’s knee joints yesterday were not good because they were broken. They were zero. His mother’s knee joints now. His mother’s knee joints now are good. This means I can control time as I please. I can go to the past or the future as I please. Is there anyone who can do this? No, there is no one in this world. I can go back to his mother’s maiden days, when she was in her mother’s womb, or her past lives. I can travel through infinite space. You are sitting before such a person. that is correct. His mother’s health when she was a maiden was fine. But when his mother was 50, his mother’s large intestine was zero. his mother’s large intestine was not good when she was 50. His mother’s large intestine now, his mother’s large intestine yesterday was zero. what was not good can become good. This is visible. his mother’s spiritual form is all replicated in my presence through her DNA. I see that and pick it out. I clearly said her large intestine is good. His mother’s large intestine at 50 was a mess. She is drinking Blue and Blue. Anyway, her body will change. But at that time, her large intestine was not good. This means she was not born with a good large intestine. She was born with a bad one, but it is improving due to postnatal factors. I detected that. I can see all of this. Is there anything wrong with someone who sees all of this? No. I will go in quickly.

we have time and space. Einstein discovered the theory of special relativity, but he did not know how to apply it. The calculations were too complex to verify. Einstein’s theory of special relativity is used when going to the moon. The lunar rocket orbits the Earth several times, following gravity, before going to the moon. When it goes to the moon, this satellite does not go straight. It is launched towards the moon, but the distance it travels changes according to the Earth’s rotational speed, orbital speed, and gravity. This is calculated using the theory of special relativity. It found the path. It orbits the Earth several times, and the ascent due to Earth’s gravity orbits the Earth about ten times before heading towards the moon to gain acceleration. they calculate how many times it needs to orbit the Earth to reach the moon, which is 300,000 to 400,000 km away, with that speed and acceleration. it orbits the Earth’s atmosphere, spinning around, and then flies away, escaping gravity. Scientifically, this cannot be calculated without Einstein’s theory of special relativity. The trajectory would not be correct. If it orbits the Earth one less time, it will go to Mars. If it orbits one more time, it will go to another star. how many times must it orbit to reach the moon, which is 300,000 to 400,000 km away? To go 100,000 km, it needs to orbit the Earth about ten times. when a satellite is launched, it does not fly directly to the moon; it orbits the Earth. It orbits about ten times to gain acceleration and then goes to the moon. To go to the sun, it would need to orbit even more. Einstein was the one who discovered these principles. There is no time for a physics lecture.

Today was a time to learn about my mysterious world. Please give another round of applause to express gratitude for the good fortune of meeting me, Shin-in(神人). Our singer’s mother will bring her karma. If she helps, she will be very rich. the entire universe is mine. you are all debtors. Now it is question time. I will first present a video question.”What can the President not do?” “Not being able to do anything” is what I cannot do. This is an anonymous question that has been adapted. An-nyeong-ha-syeotot-seum-ni-kka, Divine-Person. I have a question about how to create ring test questions. Let me give an extreme hypothetical example. One day, a rice virus spread worldwide, making it impossible to trust any rice. At this time, our supporters want to buy rice. The options to consider are store, brand, and weight. There are three stores “Ga, Na, Da”, five brands “A, B, C, D, E”, and four weights “5kg, 10kg, 15kg, 20kg”. Let’s say there are three correct answers in the ring test: 10kg of brand A rice from store Ga, 20kg of brand C rice from store Na, and 20kg of brand E rice from store Da are the only normal products. However, this person was short on time. they tried to buy 10kg of brand A rice from store Da, which they were secretly drawn to, but when they got home, they found it was defective. There are 39, 5, 4, 60, 60 options remaining, and there is not enough time to get the correct answer for all these options in the ring test. In cases like this, where there are many options to consider, I would like to know how to create questions to find the optimal choice.

That question only makes the problem complicated. In reality, you only need to consider the product itself. You just look at the product and ask, “Is this product okay?” You don’t need to consider the previous factors. If you ask, “Can I marry this person?” then all the genetic diseases and hereditary diseases of their ancestors, father, and mother are revealed. Now you understand what I mean. my energy is a terrifying energy. This dark energy brings about comprehensive results. What is the reason to check every single health condition of a person to make them your wife? Just ask, “Can I marry this person now?” If it’s 100% okay, then all the ancestors’ genes are trustworthy. Is there any reason to multiply them? No, this is wrong. You just ask, “I’m about to eat this rice, is it okay?” You don’t need to investigate the origin. You don’t need to list them like that. if I ask, “Should I marry this woman?” and it says ” then it means there are no problems with all of her ancestors’ genes. But if you multiply all of that, taking her legs but not her arms, taking only one of her breasts and leaving the other, would that work? No, it would not. If there is such a problem overall, it will say “No.” If there is even one problem, it will say “No.” Just now, a woman got breast cancer. the man spends his life nursing her, and the woman eventually dies. Then this person misses their chance to marry and becomes single. When his wife dies, he is 60. His wife got married at 20, but she got breast cancer, and no matter how much the man earns, it’s not enough for hospital bills. He is constantly dragged around by his wife, and eventually, his life completely fades away. when he is about 60, she dies. After the funeral, there is nothing left. Since she had breast cancer, she couldn’t have children either. Everything is gone. He could end up living alone like that. when you ask, “Should I marry this person?” for such a person, it will say “No.” But you should not multiply and divide everything. My answer is the correct answer. To buy an appropriate product with a ring test, there is only one option: “Is it okay to buy this?” Is there any reason to add various functions to it? “Are this person’s nose and breasts okay in the future? Is this person’s uterus okay? Can this person have children?” If you consider all these things, you cannot meet anyone. “Can I marry this person? Can we have children and live happily in the future?” That’s it. It’s simple. It’s very easy to set options. you should not doubt me when you see me, because I travel freely through all time and space, past, present, and future. I met that friend’s mother for the first time today. But when I saw her mother, a certain phenomenon clearly appeared. Her organs were all good. But her organs were not good until she was in her 50s. Did I discover that? I did. I can see such things with my eyes. as I said earlier, if you manage your body well after being divinely certified, what was bad in your youth can become better. It’s not the same organ as before. The old organ has already gone out with urine. A new organ has been created. Has it been created? That’s how it is. You don’t have to worry if there’s something wrong with your body. Change your organs, change your legs. As I said, our body has a lifespan of two months. In two months, the human body transforms. if your leg is not good in two months, change this leg to a good leg in two months. Now you understand what I mean. You have to set this in your brain. You have to command your brain, “This brain has a slight problem, so change it to a good leg this time.” if the brain commands, the human body follows. My lectures at Haneulgung go up and down in dimension, so you have to listen carefully. It is both high-dimensional and low-dimensional, like a joyful party. a Harvard physics professor would bow, then faint, then wake up. Next question. Next is a question from Cheonsa-nim Choi Seon-woo.

4. The Path to Baekgung and the Nature of Divine Intervention

Jeondo Mongsang is an imaginary world. Earth graduation. We go to the eternal, real Baekgung. Hardship becomes glory, and danger becomes opportunity. The Shin-in(神人), a lifelong servant and ascetic, will be crowned the world emperor with a lifelong term, leading a thousand-year kingdom, despite false accusations of fraud and molestation. The crucifixion of Jesus as a sacrifice for atonement is incomplete salvation. Only Shin-in(神人), who has returned with the Father, Son, and Holy Spirit, offers complete salvation. By recognizing Shin-in(神人) and receiving the blessing and nameplate(名牌) worth 100 trillion, Baekgung Heaven is completed. Shin-in(神人) uniquely uses dark energy and dark matter for remote control and healing, and we, who are blessed, are granted some of Shin-in(神人)’s authority to use. Furthermore, the power of intercession is given, allowing us to atone for all desired ancestors, seniors, and acquaintances and lead them to Baekgung.

Question: First, religious people mistakenly believe they go to heaven through justification by faith. Do they go to the Baekgung waiting room? Second, our brides are preparing lamps for the wedding feast to meet the groom. Physical management is a courtesy. Please give us providence on the reasons and methods for abstinence from smoking and alcohol.

What I just said is similar. what religious people need to realize is what I talked about yesterday in Romans 3:23-25. As I said, you go directly to heaven the moment you meet the returning Jesus. The wedding feast is completed. those who believe in religion now are holding lamps. They are waiting to meet me. They are holding lamps, but their oil has run out. But those who came here brought oil. they met me. What is that oil? It is karma, karma from past lives. Only those with good karma from past lives have oil left. Would someone who did everything they wanted have oil left? No. You are the ones who have oil left and came here. what they are doing wrong is that believing only in the cross, this cross, a hundred or a thousand times, cannot get you to heaven. Believing in this Jesus. They say they are saved. There are many salvation cults. They say if you just believe in Jesus, you are saved. There are salvation cults. All of this is problematic. But this is not the complete Jesus. It is not. The complete Jesus. If there is an Haneulgung of Omega, there is a Jesus of Omega. This exists. When this comes, it is completed. This Jesus is the Jesus who appeared at the wedding feast. this was a covenant.”Let’s get married in the future.” He came to make a covenant. He made a covenant with you and was killed. he left a covenant. Then the completion of that covenant must come. he declared, “Let you and I marry.” to humanity. If he made a covenant, I have returned. This is called the completion of the covenant. You must meet the one who completes the covenant to get married. This is an engagement. This is an engagement. It is an engagement, not a marriage. if you meet this person, everything is finished. Is it finished? It is finished. It is finished, and that person attains salvation and enters heaven. Even if they killed tens of millions of people, they are innocent. All sins are forgiven at once. How is that? Is it good? this is the path, this is the family of asceticism, as they used to say. The ten-perfect path of asceticism was called heaven. Was it or was it not? This is one of the Haneulgungs. If there is Goryeongsan here, what is here? Surisan, Gye-myeongsan. Then my tiled house is here. It is here. This is the ten-perfect path of asceticism. I am lecturing here. This is a place where asceticism is achieved. This is a divine place. When everyone gathers, events are held here. Later, the Heaven deities will hold events here, asserting their authority and gathering all the presidents of the world to command them, “Eliminate all weapons.” “Do this.” and so on. This is the one who commands. What is this place? It is the place of ten thousand banners, ten thousand commands, and total control. when I sit in this seat, it is the seat of controlling all people in the world. What am I doing now? The ten-perfect path of asceticism, the ten-perfect path of asceticism, is the form of a golden hen incubating eggs. Money must come in for anything to happen. It is the place where the golden hen is incubating eggs. What else is here? Biseol Jechul-yong. This is Jechul Biseol. Playing the pipa and geomungo. My lecturing now is like playing the pipa and geomungo. Healing here is the pipa. And changing time as I please, performing miracles, that is the geomungo. I play the pipa and geomungo. This is not something I can do alone. Heaven armies and Cheonsa-nim play the pipa and geomungo for me. I am here, the emperor of heaven, descending and holding a departure ceremony. You understand now. this era and that era are combined. Now I have come. At that time, I made a covenant. This is the era of the covenant. If I made a covenant, I will come again, and at that time, you should be preparing for the wedding feast, holding lamps. you are the ones who came with lamps when I arrived. everything is happening as our Divine-Person said earlier. All magic is concluded here.

So far, you have guns. You have guns, but what do you lack? This is a gun, and this is a bullet. You lack bullets. You have guns, but you lack bullets. This is not the character for “al” “egg”; it is the character for “eol” “face”, as in “eolgul” “face”. a tree has the “eol” of its region; it has the history of that region. If you cut a tree, you can see its direction, its nutritional status over time, and all the “eol” of that region. if you go to a village in October and find a zelkova tree, if you cut that zelkova tree, you will find all the history of the land in that village. what is a tree? If I write up to here, you should know the rest. You don’t know? Even a bean sprout should know. You don’t know? Geography. This tree is a map, a map of life in that region, geography. This is the “eol” of geography. In English, in Hanja, it is “eol.” Tree rings, in other words, tree rings. This tree has all the information of that region. It’s geography, you have a gun of geography, but you don’t have geography. I have this. I am giving it to you. this is a gun. It has no bullets. When I truly come, it’s the same. you are not the map. I am the map. You have to put a GPS on my head and find the direction. I have geography. This gun that has geography, you don’t have this geography. in other words, this geography, now it can also be religious geography. You are changing this religious geography now that Shin-in(神人) has come. Politics, I will change politics in the future too. I have this. I have to present this for you to know that this is the only way. You are staking your lives on this. Then you are barking up the wrong tree. all matters. Kim Byeong-sam, Pastor Kim Byeong-sam, his liver is weak. It is weak. the famous pastors in Korea. Do I see all their health conditions? I see them all. Since I am putting energy in and taking it out,. his liver is not good. Pastor Kim Byeong-sam, Pastor Kim Byeong-sam, his large intestine, his large intestine is weak. I see everything. I see the internal organs of all religious leaders in Korea. I know everything. I know everything. I heal them. Pastor Kim Byeong-sam, Pastor Kim Byeong-sam, his large intestine is good. Pastor Kim, his liver, Pastor Jeong-san, his liver is better. the person who preaches to so many congregants does not know his own body? He has a gun, but no bullets. He must be able to save himself, he must be able to control his own body. This body is weak, and the energy coming from that weakness is problematic. that person is a very conscientious person. He is a very excellent person. He preaches well. I know thousands of pastors, and they are all excellent people. How far can those people go? To the Baekgung waiting room, the heaven waiting room. They are very kind and diligent and work hard for world missions. They are all excellent. But they must finish this. They must meet me. They are here. Did I meet that person and heal him? No, I healed him without meeting him. Even such an excellent person cannot control his own body as he pleases. I see no flaws in that person; he is morally conscientious and very kind, an excellent pastor. Do I criticize other religions because I am Shin-in(神人)? No. But everyone must see me in the end for this positive and negative to be formed. But they do not recognize me, and instead, you, who are not experts, come. You go to heaven first. it is true that the last shall be first, and the first shall be last. Oh Jeong-hyeon is the pastor of Sarang Church. Oh Jeong-hyeon is a bit younger. He is a bit younger than Pastor Kim Byeong-sam. He is from the church I was in. I was a pastor’s son, and he was under Pastor Ok. we are not strangers. Pastor Oh Jeong-hyeon, Pastor Oh Jeong-hyeon, Pastor Oh Jeong-hyeon, his nose, he has rhinitis. Pastor Oh Jeong-hyeon, his lungs, Pastor Oh Jeong-hyeon, his lungs are zero, not good. If I see that person’s image, I don’t just know it; I already know all his physical conditions. I heal him. I heal him. Pastor Oh Jeong-hyeon’s lungs, Pastor Oh Jeong-hyeon’s lungs are healed. Pastor Oh Jeong-hyeon’s nose, Pastor Oh Jeong-hyeon’s nose is healed. That is his handicap. I healed him. When he meets me, it is completed. Do I have to go to his church to heal him? No, I heal him from here. Pastor Oh Jeong-hyeon is truly someone who did not go astray. He is someone who walked the right path as a Christian. Pastor Kim Byeong-sam also walked the right path, and Pastor Lee Yeong-won, who is now at Seonbok Church, they all walked the right path. I know thousands of such pastors, and I see all their components. But they do not know who I am. look closely, you are holding a lamp. But when the sun shines brightly, the sun can see you. But can you see the sun? You cannot because it is too bright. But the sun can see you all because it shines its headlights on you, but if you look at the sun, can you see its true form? It is the same. Shin-in(神人) sees everything, even inside your bodies, where you are sick, what you have. If you say it’s not true, then this is a lie. I healed the pastor yesterday, but I healed everyone. There is also Pastor Lee Yeong-won, and what pastor is at Onnuri Church? You should all know the pastors of big churches. I know them all. But why have I not healed them until now? The time is coming when they will seek me out. Then I will help those who come first. But for now, I am not doing it yet. even if I don’t say it, you should know that I come like a thief. I said there are five things that humans cannot do. You are here. But no one knows. But the last shall be first in heaven. this is reversed. Those who seek me and cry out to me do not recognize me. How frustrated I must be. It will be good. the pastors of big churches are all excellent and can go to the heaven waiting room. They can go to the soul waiting room. To go beyond that, they must meet Shin-in(神人). my answer to the question of the true person is that you have a gun, but no bullets. you can get bullets from me.

a proxy question. Is it anonymous? Recently, on Huh Kyung-young TV channel, you showed putting in and taking out demons. To which humans who have done wrong do you put in demons? And what efforts must be made to return a demon? And are there any among those who frequently meet Shin-in(神人) and participate in Haneulgung activities who have received demons? Currently, there are three people officially possessed by demons in Haneulgung. And there are also some Cheonsa-nim who have become demons, or who have suddenly changed into demons. But I know them, and they are not you. They are among those who used to come. Would you participate in financial multi-level marketing? No. There are people within Haneulgung who have been harmed by it. There were in the past. Financial multi-level marketing is when they tempt you by saying that if you mortgage your house, your money will grow, and they ask you to become a great Cheonsa-nim. they participated in financial multi-level marketing. At first, they received money a few times, but then it stopped. And the representative who did that financial multi-level marketing is a dummy. He has no responsibility. He is in prison. He is a scapegoat. The real person doing it is hiding. That person suffers no harm. They put a dummy in front. they do it without worry. That person goes to prison for a few years, and they make hundreds of billions of won. they spread it nationwide, collect money, and that person disappears, and only one person goes to prison. That one person is a prison specialist. you must not get involved in such financial multi-level marketing. If you mortgage your house and do that, you will have to pay back the money later, and so on. If you fall for that, saying you can also receive a great Cheonsa-nim, your house will be gone. My words are true. I have never seen anyone who was not cheated in financial multi-level marketing, and I have never seen anyone who made money from financial multi-level marketing. What money do I have left? The money I saved one by one. Things related to Haneulgung, I take them all to Baekgung. But if I am involved in multi-level marketing, if my greed is added, if I just put in money and it gives ten times the bank interest, then that is financial multi-level marketing. Should you fall for that? No. Many people are ruined by it. Many people commit suicide because of it. Such drastic financial multi-level marketing never makes money. Nowadays, if companies do business, they either incur losses or barely make a few pennies, like bank interest, even with thousands of employees. That’s business these days. how can they make so much money? What do they do to give you so much interest? It’s a lie. those people turn into demons. If someone secretly did financial multi-level marketing, they wake up the next day as a demon. Would that be okay? Then they should tell me quickly, then I would take out the demon. I know such people sitting here these days. There are some people who have turned into demons. You must be careful. If someone says such a thing, tell them, “I will ask Shin-in(神人) and go.” Make that excuse. Financial multi-level marketing is all good. I will ask Shin-in(神人) and do it. But never mortgage your house. If you have spare money and did something, you only lose that, but if you mortgage your house, would that be okay? No, it would not be okay.

When I was in Israel, I had no home. Where did Jesus sleep every night? He went up to the Garden of Gethsemane and slept under a tree. What did I say then? I told my disciples, “Birds have nests, and foxes have dens, but the Son of Man has no place to lay his head.” you should be grateful for even one room. When you enter your home, you should say, ” whether it’s one room or two rooms in a multi-family house, thank you, Divine-Person. I am sorry that I have a room like this and a warm room, while Shin-in(神人) used to sleep in rags in the mountains.” You should enter like that. If you don’t know what to do and just fight with your wife and act like a gangster at home. No. You should say, ” I am truly sorry that I have even one room.” But just having greed will not make it happen. what efforts must be made to remove a demon and have an Cheonsa-nim enter again? As I just said, if you don’t do such things and just ask me, you will immediately become an Cheonsa-nim. ” I did such a thing, I had such a thought.” You immediately transform from a demon to an Cheonsa-nim. If you do something bad, you can come to me and confess. It doesn’t matter. I have never scolded anyone for confessing. If you confess, it will be corrected immediately. What about anti-fans in the family? Those people cannot be helped even with effort. you must not cross a certain line. Just leave the demons as demons. Let the Cheonsa-nim remain Cheonsa-nim. You cannot save all 8 billion demons on Earth. But there are people who diligently go to church and temples, and they are kind. But they say they cannot recognize Huh Kyung-young. They say he is a bad person. Those are the people who will never come, even if they die. How many percent did I come to save? 0.1%. I came to save 0.1%. Would it be okay for Baekgung to take so many stragglers? 0.1% yield is very good. why do you fight? Why do you fight with your neighbors? Did I come from heaven to make money? We value even a small number of people who come to Baekgung and go to heaven. Do all people in that house go to heaven? You know how to save such people. If they come to heaven, those people naturally receive the nameplate(名牌) blessing and enter heaven, even if they are carried in a blanket. Because that person was there. I can save them, but why should I drag them along? Those who come. Instead, I cannot give nameplate(名牌) blessings to all the neighbors’ family members. But for people I respect, like school teachers, or my friends who I feel sorry for and are suffering from difficult diseases, we can secretly give them nameplate(名牌) blessings. That much is enough. If you bring people who say they won’t come, they will only be anti-fans here. They will tempt others to join multi-level marketing and cause trouble if you bring them here. Students who are not good at studying. In our high school days, the teacher would say, ” those who are not good at studying, go to that class.” they would pick out only the good students and put them in an advanced class. There weren’t many in the third year of high school. They would pick them out and try to send them to Seoul National University, Korea University, Yonsei University. If you teach those who are not good at studying, it doesn’t work because you have to match their level. But in the advanced class, they study desperately and improve. if you bring those inferior students, what would happen? They would only hinder the other students’ studies. Would they be able to go to heaven? They would come and criticize, “Who is Huh Kyung-young? Who is he to heal people and do miracles? Isn’t he crazy?” Would an inferior student see that? Would they see the spirit? They came with the intention of criticizing from the beginning. Those cannot be saved. A daughter-in-law came to that house and was an expert at finding fault: “My mother-in-law is like this, my father-in-law has this problem, my eldest brother-in-law has this problem, my younger brother-in-law has this problem.” She was a problem expert. they fought every day. But I came to save her. That woman cannot be saved. She should say, “Let others live their lives, I will live kindly here.” But she finds weaknesses in every family member and constantly criticizes them. If that happens, that family will be ruined because of that one woman. You should not do that. You should list only the good points: “My mother-in-law’s good points are this, my father-in-law’s good points are this, my younger brother-in-law’s good points are this, my sister-in-law’s good points are this.” if it’s hard to make kimchi, and you’ve praised your sister-in-law a lot, she will come and help if you say, “I really need some help.” But if you’ve criticized her all the time, would she help? ” you suffer alone, sister. I have something to do, I’ll be back.” She leaves. Would you cling to that sister-in-law who is leaving? No. My answer is very simple.

Next proxy question. Cheonsa-nim Kang Hyeon from Incheon.”When I listen to lectures, I usually watch past broadcasts rather than live. Even then, even though it’s not live, does it still apply every time I watch it, no matter how many times, when Shin-in(神人) gives levels to the people watching the lecture? And does it apply to today’s Divine-Person’s lecture and Saturday’s lecture? And does visiting Haneulgung and praying at Baekseok also raise my level, even if I don’t meet Shin-in(神人)?” All of what this person is talking about raises your level. It all goes up. no matter how much our level goes up, you must know this. Everything is nothingness. Everything starts from nothingness. Everything starts from nothingness. The twelve links of dependent origination start from nothingness. what is nothingness an abbreviation for? Ignorance. It means darkness. There is no light at all. This Earth is created by this darkness. It is a world of darkness. I appeared in this light. If I appear, your eyes will be too bright to see. those people do not see me. They run away. But those who are destined for Baekgung, their eyes are not too bright; they can see me. That is you. you must have such a special connection with Shin-in(神人) and heaven. But there is this. Christians believe they are chosen. When I see it, is that a choice? No. It is not a choice. They say God chose them. Did God choose them because he especially loved them? No. There is no choosing from above. They came to heaven by themselves. For example, did the woman with an egg choose the sperm? Five hundred million sperm entered the ovary and rushed into the fallopian tube, and one of them struggled to penetrate the fallopian tube to enter, and then pregnancy occurred. did that woman choose that sperm? No, she did not choose it. That woman only chose her husband. Did she choose one of the sperm from her husband’s body? No. how did she get pregnant? The one who struggled, fought for his life, and came in first was the one who entered. But when he hit his head, he couldn’t get in because the wall of the ovary, the egg, was hard. He couldn’t get in, but the one who came behind him, who was good at headbutting, got in. sometimes the one who came in third, fourth, or fifth enters. The one in front went too fast and got tired, and only hit his head, but the fallopian tube, what they call the v-shaped fallopian tube, the membrane, this membrane is also a cell membrane. He couldn’t penetrate it with his head. he looks like a tadpole. No matter how much he hits his head, it doesn’t break. He almost broke through, but the one who came next suddenly entered. He headbutted and made a wound, and then the second one crawled in. A person born like that acts like a sly person. Jacob was like that. Esau was a very gentle boy, but Jacob suddenly entered and took his position. He is good at doing such things. The other child is foolishly taken advantage of. The younger brother is good at doing that. He must have outsmarted other sperm when he was born. He would watch the one in front break through, and when it seemed like it was about to succeed, he would put all his effort into entering from the side.

this ignorance, if you recognize all Shin-in(神人)s, it is not ignorance. But because of this, you walk these twelve paths. You go to death. This ignorance leads to action, or consciousness, or the pursuit of fame, or clinging to food and power, or liking touch. Then you die. This is how dependent origination arises. the cause of desire is ignorance, ignorance. when ignorance is eliminated, what appears? The Four Noble Truths appear. Do they appear? These Four Noble Truths exist. What are the Four Noble Truths? What arises because of this? Suffering arises because of ignorance. the truth of suffering arises. The truth of suffering arises. Then what arises? You cling to it again. The truth of craving arises. Then you must extinguish this. You must extinguish this. The truth of cessation arises, and the truth of the path arises. when this truth of the path arises, it is the end. These are the Four Noble Truths. What Shakyamuni directly said in the Tripitaka is this. The Eightfold Path, these three things, Shakyamuni directly spoke about. If you break this, the Eightfold Path, right view, right intention, right speech, right action, and so on, appear. from this path, everything is completed with right view, right thought, right effort, and right concentration. the Eightfold Path, the twelve links of dependent origination, these three things, Shakyamuni spoke about. Everything else was added by his disciples. In reality, there is no Avalokiteshvara Bodhisattva, no Mahasthamaprapta Bodhisattva, no Ksitigarbha Bodhisattva, no one. No Manjushri Bodhisattva, no Kundali Bodhisattva. They don’t exist, but they appeared. All Buddhist sects, whether they are Hinayana or Mahayana, are all Hinayana. What Shakyamuni directly spoke about in Mahayana Buddhism are these Four Noble Truths, the Eightfold Path, and the Six Perfections. Not the Six Perfections. This is the twelve links of dependent origination. The reason humans commit sins is because they don’t know, because they are foolish. If they had wisdom, no one would commit sins. I am teaching you the wisdom of heaven. Because you don’t know this, you commit sins. Then you come back again. If the man knew he would cause trouble, would he have married? He didn’t know, so he got married. He was deceived. This is how it is. Nothingness, the Four Noble Truths, the Eightfold Path. If I explain this, it is incredibly complex, but I am giving you a brief answer. All of Buddhism is not what Shakyamuni said; it was created. Because they were bored, they created Sansingak, Chilseonggak. They also created Nahanjeon. They created Myeongbujeon. They created all of that. What is Chilseonggak? You know Chilseonggak. What is Chilseonggak? It is where the Big Dipper is gathered. that is our Cheonsang Yeolcha Bunyajido. You know it. This Cheonsang Yeolcha Bunyajido, you can use this character for “jin” “true”. You can use this character for “si” “time”, but Cheonsang Yeolcha Bunyajido was made by Koreans. Koreans made it, and they drew the stars in the sky. The stars visible in the sky, in the universe. When we were young, we saw the stars in the night sky. They recorded those constellations in order, Cheonsang Yeolcha Bunyajido. Our ancestors found thousands of stars and made that map of constellations. This scholar named Yu made it in the old days. it is amazing that he made this in that old era. It was a time without telescopes. He looked at the stars with his eyes and drew the constellations with a brush, and almost all the constellations that exist now were drawn by our ancestors, and the positions of the stars are accurate. Cheomseongdae, the Cheomseongdae in Gyeongju. Studying stars there is nothing. This Cheonsang Yeolcha Bunyajido actually exists. how much did our ancestors study the stars? Yeolcha, what is yeolcha? That character is a bit strange when I write it. The character for “cha.” Cheonsang Yeolcha Bunyajido. our ancestors did not only study Feng Shui; they also studied stars. Geography. I wrote down religious geography earlier. This geography, what is written on the ground is geography. The geography of the sky is Cheonsang Yeolcha Bunyajido. our ancestors, without telescopes, drew the map of the geography of the sky, Cheonsang Yeolcha Bunyajido. Another question. Time is You should always laugh. I make you laugh a lot, but time is up. I will do one simple thing. Cheonsa-nim Seo Ui-jeong from Uijeongbu.”I earnestly pray for my wish at the Baekgung Wish Stone. At that time, am I more dominant, or is the other person’s free will stronger? To elaborate, I want to change the other person, but they don’t listen, so I pray at the Wish Stone. In that case, since Shin-in(神人) gave humans free will, it cannot be broken, so can the other person’s free will not be broken even if I pray at the Wish Stone?”

You, who have received blessings, earnestly send spiritual energy. Many people’s free will will change. It can change. the Wish Stone, it is mysterious. You can consider me sitting there. My sticker is also attached to the Wish Stone. But I cannot tell you all the secrets of the Wish Stone itself. There is a mystery to it. if your will is stronger than another person’s will, it will enter. What is that called? Conversion. the most terrifying thing, I lectured on it yesterday, is dark conversion. This dark conversion, I talked about it yesterday. This dark conversion transcends human reason and human ability. It is different from other conversions. This dark conversion is prayer. What you desire becomes dark energy. When you go before the Wish Stone, when you desire something, you are someone who has received a blessing in my name. what is the difference between someone who has received a blessing and someone who has not? Since there is no time, this is like the dumbbell exercise. You know it. It is very scary to have a dumbbell. This friend, whenever he sees a microphone, he looks. This is not a dumbbell. Don’t worry that it’s not a dumbbell. He worries that I might hit him. he is a great Cheonsa-nim. I did this. what did I do? The great Cheonsa-nim left. this person is neither an Cheonsa-nim nor a great Cheonsa-nim. There is no great Cheonsa-nim. There is no Cheonsa-nim. But why did I take out the Cheonsa-nim from this person? I am looking at the conversion of dark matter. I am looking at the conversion of dark matter.”I love you, I love you.” No power. Is there conversion? “I hate you, I hate you.” Is there conversion? No. “Yeina Biju Tiba, Yeina Biju Tiba, Yedi Belive, Edi Belive.” No.”Nana Biche, Nana Biche, Utara Tala.” Even if I speak all the languages of the world, there is no reaction, good or bad. Does it appear? It appears. there is no conversion. In this case, you cannot change the other person’s reason; you cannot penetrate their free will. This cannot be done. It cannot pass through any substance. It appears. It is different. Tell him, “I love you.” “I love you.” He likes it. No passage. But if this person receives a blessing, I can speak all the languages of the world. Everything he doesn’t know appears. he has received a blessing. What has entered? The great Cheonsa-nim has entered. I can do this in my mind, but I am showing it to you. I turn on and off the search in my mind. it has entered. The great Cheonsa-nim has entered.”Yeina Biba, Yeina Biba.” It means “I hate you.” “Yevel.” It means “I love you.” In Russian, it means “I hate you.” “Nana Bije Nana Bi.” It means “I love you.” “Koje Koje.” It means “I love you.” “Tallak Tallak.” It means “I hate you.” No matter what language enters, he doesn’t know what it means, but does his brain know? It knows. This is not free will. Now you have seen it clearly. Is what he understood now free will? No, it has nothing to do with his will, but it is penetrated. The answer comes from here. He probably only knows English. Polish, Dutch, all kinds of obscure languages, he understands them all now. It’s not just one or two.”I love you.” you humans cannot penetrate free will. But in this spiritual world, when you receive a blessing, you saw that it just happens. I saw it. Everything is penetrated. Then this brain completely changes into a cosmic computer. This brain comes to know all the languages it doesn’t know. you saw how great my blessing is. If you take out this person’s blessing, if you take out the blessing, he is a corpse. He cannot penetrate free will, another person’s free will. But if you make an effort, anything can be done, if your sincerity is not lacking. Can this person know all of this? But if I just give a blessing, there is nothing he doesn’t know. He knows everything. He reacts to this and knows all the languages of the world, even simple things like “eat” or “sleep.” He knows all the languages of the world. I am mysterious. When I give a blessing, this is possible. But if I take out the blessing, if I take out the great Cheonsa-nim, the soccer and everything else is gone. If everything is gone, he is a corpse. Free will is useless. Honestly, if you try to memorize this, is it only “love” and “hate”? He knows all kinds of words in all languages. “Eoi Woni” means “I hate you.” And “Ohani” means “I love you.” All of this, “Serek Setek Tallam” is the opposite. This is Hungarian.”Hangari” means “Hangawi.” our Chuseok. They say “Hangari.” “ri.” only people with black hair live here. This ethnic group. Why is it “Hangari”? There is a Korean bloodline. The Mongols went there and had children. if you go there, all Hungarians have Mongolian spots. even in the name of the country, there is already a past life. It’s not “gari”; it’s “Hangawi.” “Hangawi.” It became “Hangari” when pronounced. here, the hair is black, and here, the hair is yellow. It’s all different. The only country in Europe with a Korean name is Hungary. Look at the name. It sounds a bit strange.” I hate you.” It means “You are eliminated from me.” “Elimination.” ” let’s eliminate each other. I won’t associate with you. I hate you. Eliminate.” This is the best word. It’s similar to Korean. this is a Korean ethnic group, our same kind. Elimination, passing, and so on.”You are eliminated as my friend.” ” elimination.” It’s the best word. Hanja too.

I will send you one experience case. Then a song. You must straighten your back. Straighten your back. Coming to Haneulgung now is not about throwing stones into a river; it is about receiving jewels, going to heaven. You will know when you go to Baekgung that the day you came to Haneulgung is the day you truly live as a human.

This is the experience case of Cheonsa-nim Lee Sang-hoon from Gimpo.”It came back to life! It came back to life! It’s amazing! Second stage, yoo-hoo! It came back to life!” This is a vivid record and evidence video of the power of blessing. A broken cordless vacuum cleaner found at a recycling center was brought back to life on the day it was found with the power of blessing given by Shin-in(神人). To leave a clear record of this fact, the light was removed, returning it to its broken state, and then the light was re-infused, successfully recreating the revival. I found this vacuum cleaner. It seems it was thrown away because it was broken. Earlier, when I pressed it, it didn’t work, and it was blinking. I pressed it, and it returned to the state before I gave it light. Wow, the effect of “light, go out” comes with a slight time delay. it was like that when I gave it light earlier too. It came back to life about two minutes after I gave it light. It seems to be the same now. Wow, I think I can do it again. Light. I’ll press it. If I press it, it doesn’t work? that’s right. It should work like this, but now it’s turning on, turning on. It’s supposed to turn off and on repeatedly, but every time I press it, it’s turning on, but it’s still not working. It’s not working. If I press it again, it should turn off, but it’s not turning off either. It’s not working. Now I need to infuse light again.” I’ll bring you back to life, so work well.” That’s what I said to the cordless vacuum cleaner. Come back to life, light. You have to hold it and do it. You have to film it without interruption so that no one doubts its credibility. I don’t know if it’s alive yet, but shall we try to revive it? Let’s check the specifications briefly. Specifications: 4-cell, made in 2022, August 2022. let’s turn it on. not yet. Wow, it came back to life! It came back to life! It’s amazing! Second stage, yoo-hoo! It came back to life! Wow, I gave it light. The engine can also turn off and then start again. you have to test it with light first. When it’s broken, when it doesn’t work, then you call. Light recreation successful. It came back to life. I succeeded in recording the effect of light. Bravo, Divine-Person! Long live! Thank you for giving me the power of blessing. Divine-Person Huh Kyung-young. I deeply thank Shin-in(神人) Huh Kyung-young for giving me the power of blessing. Record date: November 3, 2024, Gimpo Yeongseong Center, Gimpo Lee Sang-hoon. Just now, when I said “my great Cheonsa-nim” and took out the blessing, he was a corpse. His brain could not understand any words. All humans are in that state. But when I infused his brain with blessing, he understood all languages. Everything appeared from his brain. He recognized everything. What it means, “I love you.” “I hate you.” everything appeared. the blessing is incredibly powerful.

I will give my concluding remarks. All energy. All energy. The last shall be first. We had a time to listen to the precious providence of Shin-in(神人), who came to Haneulgung, where the last shall be first gather. Today, we also had a time to listen to the joyful providence in response to our questions. Please give another round of enthusiastic applause to Shin-in(神人). wait a moment. My birth date is November 13th in the lunar calendar, which is a Wednesday in the solar calendar. It’s the 13th, but we decided to hold the birth celebration on the 8th, a Sunday, earlier. I would be grateful if many people would participate with their hearts and minds. That was today’s announcement. the birth. The birth is in December. November 13th, December 13th. December 13th. In the solar calendar. The 8th. We decided to do it on the 8th, a Sunday, the 8th. We should always do any event joyfully. We should not feel any burden. Cheon.

2024.11.17 h 381st The Five Blessings of Haneulgung Experiencing the Unseen and Unattainable with Huh Kyung-young.

1. The Spiritual Nexus of Haneulgung: A Sanctuary for Destiny’s Transformation

Welcome and congratulations to all who have come to Haneulgung, the sacred land of Sibseungjiji Wooyoungji, where the spiritual energy of Baekgung converges over 12 billion light-years, and where merely stepping foot initiates a profound shift in your fortune and destiny. When the name Huh kyung-young is applied to any substance, it prevents decay. This is why we consume “Blue.” milk infused with the name Huh kyung-young or adorned with a photograph of Shin-in(神人), to strengthen ourselves both mentally and physically. This phenomenon demonstrates the unified field that Einstein tirelessly sought and serves as proof of Shin-in(神人)’s true nature. Furthermore, the Anban Gwangcheon Baekgung, a miraculous spring water that erupts from the Haneulgung arboretum by Shin-in(神人)’s command, penetrates both light and skin cell membranes. This, too, is a testament to Shin-in(神人)’s divinity and the unified field that Einstein so desperately pursued.

2. The Ephemeral Nature of Human Existence and the Wisdom of Autumn

The period of youth passes swiftly, and old age arrives in an instant. It is a difficult concept to grasp without visual aid, but youth is remarkably brief. Just as autumn leaves fall suddenly, without warning, so too does old age descend upon us. One moment, a leaf falls, then another, until suddenly, all leaves have fallen, as if in a collective rush. Human life mirrors this autumnal transition. We may believe there will be ample warning before our departure, but often, it comes unexpectedly, perhaps on the way to or from work.

3. The Enduring Structure of Ancient Architecture Versus the Transient Human Body

Consider ancient buildings; they do not collapse quickly but undergo a gradual process of decay, known as “toerak” “퇴락”. This process can span centuries. For instance, Korea boasts traditional Hanok buildings that are nearly a thousand years old, preserved as national treasures. Their fundamental structures remain intact, requiring only periodic repairs. In contrast, human life is not so enduring. Our lifespan is not long; it does not suddenly cease to exist. The human body, however, is different. If one searches for the “self” within this body, it cannot be found. Within a month or two, our entire physical form is renewed. New flesh is generated from the food we consume, and the body from two months prior has completely vanished, excreted through waste. A new body continually replaces the old.

4. The Constant Renewal of the Human Body and the Unchanging Soul

Cells are constantly regenerating. While a person retains their name, their physical body from last year no longer exists. Last year’s body has been discarded, replaced by a new one formed from recently consumed food. Thus, the body is renewed annually, completely, from its very roots. Even surgical scars, though seemingly permanent, are merely imprints on new cells; the original nutrients that formed them are long gone. Our skin is entirely replaced. No bodily organ from a year ago remains; all have been renewed. This is akin to the Han River: the water flowing today is not the same water that flowed yesterday or a year ago, yet the river’s form persists. Similarly, our minds are not static; they are constantly changing. Therefore, what is the true essence of a person like Hong Gil-dong? It is not the Hong Gil-dong of the past. The Hong Gil-dong of last year is not the Hong Gil-dong of today. We merely assign names to individuals, but the person we met and fell in love with no longer physically exists. Our bodies are continually remade from new food. Only the soul remains unchanged, as it is not a material entity. The soul resides within the body, controlling all cells, even as those cells are constantly replaced. The river remains, but the river water is ever-changing.

5. The Dynamic Nature of Blood Production and the Impermanence of Life

The location where blood is produced within the body constantly shifts. In childhood, blood is made in the knees. By age 20, it moves to the calves. Gradually, the production site ascends, moving to the ribs, then down to the spine. In old age, blood is produced in the pelvis. When there is no longer a place to produce blood, death occurs. This constant relocation is necessary because continuous blood production in one area would lead to problems. The body moves production to different bones, and when all possible sites are exhausted, life ends.

6. Cultivating a Healthy Body and Mind Through Self-Control

When we observe someone, we attach a name to them, and their physical form appears to remain constant, much like the unchanging appearance of the Han River. However, just as the river’s water changes, our bodies are not the same as they were yesterday. This understanding leads to a crucial question: can we cultivate a better body by maintaining a positive mindset? The answer isRather than falling like autumn leaves, we should strive to create a healthy body. While we are alive, we must uphold our family’s lineage. What becomes of our children if we simply collapse and die before their eyes? We live to fulfill our responsibilities as parents. However, by the age of 90, many become a burden to their children. reaching 90 is a testament to good self-care. If you recognize Shin-in(神人) and contemplate the Baekgung “백궁” inscription, every day will be joyful, even in old age. Aches and pains can be healed through our inner energy. Therefore, we must cultivate a positive mindset. Relying solely on external sources like doctors can lead to weakness. While severe illnesses warrant medical attention, many conditions can be managed by ourselves. We must resolve to transform our bodies. Conditions like high blood pressure and diabetes can be reversed in a few months. Do not passively accept these as fixed conditions. If a cancerous tumor exists, it can disappear in a few months if the mind controls it. You are the architect of your own body. Therefore, cultivate a strong mind.

7. The Unpredictable Nature of Life and the Significance of Haneulgung

Observing autumn leaves teaches us that our departure, whether tomorrow or the day after, is unpredictable. While I have extended your lifespans, you must be cautious in your youth. Those I see before me are still young. As you age, you must be wary of becoming like autumn leaves scattered by the wind. My lectures are numerous, but let us focus on appreciating autumn. The scenery is beautiful, and the sky is magnificent. To witness this at Haneulgung, in the presence of Shin-in(神人), is not an ordinary experience. This land is not one that ordinary people can tread upon or find. It is a destined course.

8. The Five Wonders of Haneulgung: A Testament to Divine Power

Secondly, Haneulgung is a place where a heaven that no human could build is being created. Could such a heaven be built in such a short time? No. Even if buildings are erected in the mountains, people do not come. There are countless empty buildings for sale in the mountains. However, you are here on this extraordinary land, witnessing the creation of a structure that no human could build. Furthermore, this place possesses the ten most sacred sites, perfectly aligned with Feng Shui principles. you also experience spiritual insights that no human could ordinarily perceive. Where else can such spiritual power be bestowed? After I grant you the “Gwangchae” “광채” and “Chukbok” “축복”, you become like minor Jesuses, capable of healing the sick. Two thousand years ago, I had to hide in Israel to avoid those who sought to kill me. I was across the Dead Sea, in the place where John, who baptized me, resided. When I was there, someone came to tell me that Lazarus was dying. It would take three days to reach him. I said I would go, and indeed, it took three days. By the time I arrived, Lazarus was dead. My power then is not the same as my power now. Today, I can call forth even Trump from America, or his wife, and perform remote healing and diagnosis. Yesterday, I diagnosed someone and found that the wife was the weakest in the household. I can do all this from here, without needing to go to a hospital. My abilities are different now. You, too, possess a degree of Jesus’s power. If you hold someone and command, “Lazarus, be healed!” they should be healed. This is your power. How unique is that? You have experienced this at Haneulgung. You experience spiritual insights that no human could experience elsewhere. This is the first of five wonders: you have trodden upon a sacred land that no human could find or step upon. Secondly, you are at Haneulgung, which no human could build. Thirdly, you have encountered spiritual insights that no human could perceive. Fourthly, you heal illnesses that no human could cure. Fifthly, you will go to a house(宮) that no human can enter from here. These five wonders, like the five blessings, are what you witness here.

9. The Miraculous Spring Water and Remote Diagnosis at Haneulgung

First, you are on sacred ground, a propitious site that no human could find or tread upon. Second, Haneulgung is a place that no human could create. Can humans make Gwangcheon-su “광천수” flow? No. Gwangcheon-su must flow for a place to be considered a propitious site. The completion of a sacred site is marked by the gushing forth of Gwangcheon-su, distinguishing it from other places. This is not mere groundwater, which can be found anywhere. The water must be kept clean. With many people touching it and using hoses, there is a risk of contamination by E. coli. Care must be taken as many people draw water, which can lead to pollution. Third, you encounter spiritual insights that no human could perceive, directly imparted here. You witnessed remote healing yesterday. Let me demonstrate remote healing. This person is here. Do you have elderly parents at home? Let’s examine your mother’s body. Your mother’s liver is not good. Her back is not good. Her thighs are weak. All the areas I point out are in disarray. Her left and right knees, her pelvis, her thighs, her pelvis—all are in disarray. The place where blood is made is in such disarray. Can this person be healthy?

10. The Paradox of Internal Health and External Aging

Your mother’s internal organs, such as her small intestine, large intestine, lungs, and kidneys, are all in excellent condition. This is remarkable. Why are her external parts in such disarray? That is aging. But her internal organs are not aging. This means she will live a long life. It is like a car that has been driven for 74 years, but its engine, its internal combustion system, is still pristine. Only the body is aging.

11. The Power of Remote Healing and Diagnosis

Remote healing is possible. I have never been asked to heal only one specific part. You understand, but you yourself cannot do it. You can receive blessings from me and receive Gwangchae, but you do not have the ability to heal your distant mother. I possess that ability. However, if you go to your mother and hold her, saying, “Be well.” that is possible. That is the difference. I will conclude here, as time is limited. I can diagnose someone in America from here, and there is no diagnosis I cannot make. I can ascertain 100% of their health status. If my daughter in America is eating well , I can tell. If she lacks vitamins, I can tell her to take them. Remote diagnosis and healing are possible. I have been able to diagnose and heal from a young age, regardless of distance. Is this not good? If someone says I am not Shin-in(神人), then I have nothing to say. How else can I prove it? This spatial world, no matter how far, does not exist for me. Einstein called this the theory of special relativity. Special relativity is about bending space to eliminate distance. Einstein discovered that light does not travel in a straight line but bends. I can bend it with spiritual power. If I want to heal someone in Washington, I bring Washington here by bending space at will.

12. Bending Space and Time: A Divine Prerogative

Einstein discovered that space can be bent. Not only space, but time can also be bent. For instance, I can command this friend’s mother to return to her twenties. Time then becomes a time machine, rewinding decades. Her knees and thighs from 20 years ago would be perfect. But her knees from yesterday were not good. her knees are good. This means I can manipulate time at will, moving to the past or the future. Is there anyone else in this world who can do this? No. I can go back to her maidenhood, to when she was in her mother’s womb, or even to her past lives. You are sitting before someone who can travel through infinite space. Her health in her maidenhood was fine. But at 50, her large intestine was in disarray. her large intestine is good. What was once bad has become good. This is visible to me. Her ethereal form, her DNA, is replicated before me, and I can perceive it. Her large intestine is good now, but at 50, it was a mess. This indicates she was not born with a healthy large intestine but has improved it through postnatal factors. This is how I perceive it. One who sees all this has no issues.

13. Einstein’s Theory of Special Relativity and Its Practical Application

Einstein discovered the theory of special relativity, but he could not apply it. The calculations were too complex to verify. Einstein’s theory of special relativity is used to calculate the trajectory of a lunar rocket, which orbits the Earth multiple times, following its gravity, before heading to the Moon. The satellite does not travel in a straight line. It is launched towards the Moon, but the distance it travels is affected by the Earth’s rotational and orbital speeds, and its gravity. Special relativity is used to calculate this path. To gain acceleration, it orbits the Earth several times, perhaps ten, before heading to the Moon. The number of orbits required to cover the 300,000 to 400,000 kilometers to the Moon is calculated. If it orbits one less time, it might go to Mars. If it orbits one more time, it might go to another star. it orbits the Earth’s atmosphere, gradually escaping gravity, and then flies off. Without Einstein’s theory of special relativity, such calculations would be impossible. The trajectory would be incorrect. Einstein understood these principles.

14. The Simplicity of Ring Test Questions and the Power of Integrated Results

The question is overly complicated. In reality, you only need to focus on the product itself. You simply ask, “Is this product acceptable?” You do not need to consider the preceding factors. For example, if you ask, “Can I marry this person?” the answer will encompass all genetic diseases and hereditary conditions from their ancestors. My power yields comprehensive results. You do not need to individually check every aspect of a person’s health to decide if they are suitable for marriage. Simply ask, “Can I marry this person now?” and if the answer is 100% yes, it means all ancestral genetics are trustworthy. There is no need for multiplication. This is a misunderstanding. You simply ask, “Is it okay if I eat this rice?” You do not need to investigate its origin or list various factors. If I ask, “Should I marry this woman?” and the answer is yes, it means there are no issues with her ancestors’ genetics. If there were even one problem, the answer would be no. For instance, if a woman develops breast cancer shortly after marriage, and the husband spends his life caring for her, only for her to die, he would have missed his chance for a family. If she married at 20 and died at 60 from breast cancer, the husband’s salary would not cover the medical expenses, and his life would be completely consumed. By 60, she dies, and he is left with nothing. Since she had breast cancer, she could not have children. He would be left alone. Therefore, when you ask, “Should I marry this person?” such a person would receive a “No.” You should not engage in multiplication or division.

15. The Omniscience of Shin-in(神人) and the Illusion of Time and Space

The options are simple. You should not doubt me, for I travel freely through all time and space—past, present, and future. Today was the first time I met this friend’s mother. I could perceive her condition. Her organs were all healthy, but not so in her youth, up to her fifties. I discovered this. As I mentioned earlier, if one manages their body well after receiving the “Jeongmyeong” “정명”, what was bad in youth can improve. The old organs are gone, replaced by new ones. there is no need to worry about bodily issues. Organs and limbs can be replaced. As I said, our bodies have a two-month lifespan. Within two months, the human body transforms. If your leg is not well, you can replace it with a good leg within two months. You must set this intention in your brain. Command your brain, “This leg has a problem, so replace it with a good one this time.” If the brain commands, the body follows.

16. The Profound Nature of Haneulgung Lectures and the Journey to Heaven

Haneulgung lectures are profound, oscillating between high and low dimensions, so one must listen attentively. They are both sublime and mundane, sometimes like a joyful festival. A Harvard physics professor attending might prostrate themselves, faint, and then awaken, experiencing a range of emotions.

17. The Incomplete Salvation of Religious Faith and the Promise of Complete Salvation

The previous statement is similar to what I just said. What religious people must understand is what was discussed yesterday regarding Romans 3:23-25. You will go directly to heaven upon meeting the returning Jesus. The wedding feast will be complete. Those who currently practice religion are holding lamps, waiting to meet me. Their lamps have run out of oil. But those who have come here have brought oil. That oil is their “eopjang” “업장” from past lives. Only those with good “eopjang” from past lives have oil remaining. Those who have lived carelessly would not have oil. You are the ones who have oil remaining. The mistake is believing that merely trusting in the cross, even a hundred or a thousand times, will lead to heaven. Believing in this Jesus will not grant salvation. There are “salvation sects” that believe simply trusting in Jesus grants salvation. This is all problematic. This is not the complete Jesus.

18. The Haneulgung and Omega of Jesus and the Completion of the Covenant

There is an Haneulgung and Omega Jesus. When this Omega Jesus arrives, everything is completed. This is the Jesus who appears at the wedding feast. The previous Jesus made a covenant, saying, “Let us marry in the future.” He made a covenant with you and was then killed. He left a covenant. the completion of that covenant must come. He declared, “You and I shall marry.” to humanity. If a covenant was made, and I have returned, this is the completion of the covenant. You must meet the one who completes the covenant to be married. The previous Jesus was an fiancé, not a married one. When you meet this one, everything is finished. You attain salvation and enter heaven. Even if you have killed tens of millions, you are innocent. All sins are forgiven at once. Is this not good?

19. The Sacred Sites of Haneulgung and the Emperor’s Command

This place is where one cultivates the Tao, a family that practices the Tao, as it was called in ancient times. The “Sibjeon Doga Hyeong” “십전 도가 형” is heaven. This is Haneulgung, located on Goryeongsan, with Surisan and Gyemyeongsan nearby. My traditional Korean house is here. This is the Sibjeon Doga Hyeong. I am lecturing here, a place where the Tao is realized. It is a sacred place. When everyone gathers, events are held here. Later, this will be a place where the Heaven Emperor asserts authority, gathering world presidents and issuing commands: “Eliminate all weapons.” “Do this.” “Do that.” This is the “Manjang Horyeong Tongsol Hyeong” “만장 호령 통솔 형”, the place from which the entire world is commanded. What am I doing now? The Sibjeon Doga Hyeong is also the “Geumgye Poran Hyeong” “금계 포란 형”, where the golden hen incubates its eggs, signifying the influx of wealth. And what else is here? The “Bieul Jechul Yong” “비을 제출용”, where the pipa and geomungo are played. My lectures are like playing the pipa and geomungo. The pipa heals, and the geomungo manipulates time and performs miracles. This cannot be done alone; Heaven armies and angels play the pipa and geomungo. I am here, the Heaven Emperor descending for a grand expedition. This era and that era are now merged. a covenant was made. This was the era of the covenant. If a covenant was made, I said I would return, and you should prepare for the wedding feast, holding your lamps. You are the ones who came with lamps when I arrived.

20. The Gun and the Bullet: The Missing Element in Human Endeavor

As the true person said, everything is fulfilled here. All magic culminates here. Until now, you have had the gun, but what is missing? The bullet. You have the gun, but no bullet. The character “eul” “얼” in “eolgul” “얼굴, face” refers to the spirit. A tree possesses the spirit of its region, its history. If you cut down a zelkova tree in a village, you can see the entire history of that land. What is a tree then? It is a map, a map of life in that region, a “geography.” In Hanja, it is “eul.” In other words, tree rings. The tree holds all the information of that region. It is a geography. You have the gun of geography, but no geography. I possess it, and I give it to you. This is the gun, but there is no bullet. When I, the true one, arrive, it is the same. You are not the map; I am the map. You must use the GPS on my head to find your direction. I possess the geography. You have the gun, but no geography.

21. The Divine Perception of Religious Leaders’ Health and the Need for Completion

In other words, this geography, this religious geography, is being transformed by Shin-in(神人)’s arrival. Politics will also change, but I possess this. I must present it so you understand this is the ultimate truth. If you cling to other things, you are mistaken. For instance, when I examine Pastor Kim Byung-sam, his liver is weak. I can perceive the health of all famous pastors in Korea. I control their energy, putting it in and taking it out. his liver is not good. Pastor Kim Byung-sam’s large intestine is weak. I see everything. I know the internal organs of all religious leaders in Korea. I know everything. I can heal them. Pastor Kim Byung-sam’s large intestine is now good. His liver is good. A person who preaches to so many parishioners does not know their own body? They have the gun but no bullet. They should be able to save themselves, to control their own bodies. A weak body produces problematic energy. He is a very conscientious and excellent person, a good pastor. I know thousands of such pastors, and they are all excellent. They can all reach the waiting room of heaven, the Baekgung waiting room. But to go beyond that, they must meet Shin-in(神人). I healed him without meeting him. Even such an excellent person cannot control their own body. He is a person without fault, morally upright, and kind. Do I criticize other religions because I am Shin-in(神人)? No. But everyone must see me in the end for the balance to be struck. they do not recognize me, and instead, ordinary people like you come. You go to heaven first. The last shall be first, and the first shall be last. This saying is absolutely true.

22. The Divine Healing of Pastors and the Blindness of Religious Leaders

Pastor Oh Jung-hyun of Sarang Church is younger than Pastor Kim Byung-sam. He is from the church where I was the pastor’s son, and he was under Pastor Ok. We are not strangers. Pastor Oh Jung-hyun has rhinitis. His lungs are not good. I can see his physical condition just by seeing his image. I can heal him. Pastor Oh Jung-hyun’s lungs are now good. His nose is good. That was his handicap, and I healed it. When he meets me, he will be complete. Do I need to go to his church to heal him? I heal him from here. Pastor Oh Jung-hyun has followed the right path as a Christian. Pastor Kim Byung-sam has also followed the right path, as has Pastor Lee Young-won of Seonbok Church. I know thousands of such pastors, and I see all their qualities. But they do not know who I am. Look closely, you are holding a lamp. When the sun rises, the sun can see you. But can you see the sun? Your eyes are too dazzled. The sun illuminates you, but you cannot see its true form. It is the same with Shin-in(神人). God sees everything, even inside your body, knowing where you hurt and what is wrong. If you deny this, you are mistaken. I healed the pastor yesterday, and I heal everyone. Pastor Lee Young-won and the pastor of Onnuri Church—you should know the pastors of large churches. I know them all. Why have I not healed them until now? The time is approaching when they will seek me. I will help those who come first. But for now, I am not doing so. You must know that I come like a thief, even if I do not announce it. I perform five things that humans cannot do. no one knows. The last shall be first in heaven. This is reversed. Those who seek and call out to me do not recognize me. How frustrating is that? It will be good. Therefore, the pastors of large churches are all excellent and can reach the waiting room of heaven, the waiting room of souls. But to go beyond that, they must meet Shin-in(神人). My answer to the true person’s question is that they have the gun but no bullet. The bullet can be supplied by me.

23. The Dangers of Financial Multi-Level Marketing and the Presence of Evil Spirits

Recently, on Huh kyung-young TV, I demonstrated casting out and inserting evil spirits. To which humans who have committed wrongdoings do I insert evil spirits? And what efforts must be made to return an evil spirit? Are there any among those who frequently meet Shin-in(神人) and participate in Haneulgung activities who have received evil spirits? Currently, there are three people officially possessed by evil spirits at Haneulgung. Additionally, some angels have suddenly transformed into evil spirits. I know who they are, but they are not among you. They are among those who used to come. Should you engage in financial multi-level marketing? No. There are people within Haneulgung who have been harmed by it. There were some in the past. Financial multi-level marketing involves mortgaging your house, being lured by promises of increased money, and being told to become a “Daecheon-sa” “대천사”. They engaged in financial multi-level marketing. At first, they received money a few times, but then it stopped. The representative of that financial multi-level marketing scheme is a figurehead, a “baji” “바지”, with no real responsibility. That person is in prison. They are a scapegoat. The real perpetrators are hidden and suffer no harm. They put a figurehead in front. they do it without worry. That person goes to prison for a few years, while the real perpetrators pocket hundreds of billions. They spread it nationwide, collect money, and then disappear, with only one person going to prison. That one person is a prison specialist. You must not get involved in such financial multi-level marketing. If you mortgage your house for it, you will lose your house. My words are true. I have never met anyone who was not cheated by financial multi-level marketing, nor anyone who made money from it. What money remains for me? The money I saved, one by one. Things related to Haneulgung go to the house(宮). But if it involves multi-level marketing, driven by greed, where you invest money and receive ten times the bank interest, that is financial multi-level marketing. Should you fall for that? No. Many people are ruined by it, and many commit suicide. Such drastic financial multi-level marketing schemes never make money. Currently, businesses are either operating at a loss or barely making a profit equivalent to bank interest, even with thousands of employees. How can they claim to make so much money? What do they do to give you so much interest? It is a lie. Such people turn into evil spirits. If someone secretly engages in financial multi-level marketing, they wake up as an evil spirit. Is that acceptable? They should tell me quickly, then I can cast out the evil spirit. Such people exist, and I know about them even as I sit here. Some have turned into evil spirits, so be careful. If anyone suggests such a thing, tell them you will ask Shin-in(神人) first. Financial multi-level marketing is all good, but tell them you will ask Shin-in(神人) first. But never mortgage your house. If you have spare money and invest it, you only lose that money, but mortgaging your house is unacceptable.

24. Gratitude for Shelter and the Path to Becoming an Angel

When I was in Israel, I had no home. Every night, where did Jesus sleep? He went up to the Garden of Gethsemane and slept under a tree. What did I say then? I told my disciples, “Birds have nests, and foxes have dens, but the Son of Man has no place to lay his head.” you should be grateful for even a single room. When you enter your home, whether it is one room or a two-room apartment, you should say, ” divine being, thank you so much. I am sorry that I have a room like this, a warm room, when Shin-in(神人) used to sleep in rags in the mountains.” You should enter with such a mindset. Is it acceptable to fight with your wife and act like a gangster at home, without knowing gratitude? No. You should say, ” I am truly sorry to have even this one room.” But merely having greed will not make it happen. To cast out an evil spirit and become an angel again, what efforts must be made? As I just said, if you do not engage in such things and simply ask Shin-in(神人), you will immediately become an angel.” I had such thoughts.” Immediately, you transform from an evil spirit to an angel. If you commit wrongdoings, you can come to me and confess. It does not matter. I have never scolded anyone for confessing. If you confess, it will be corrected immediately.

25. The Limited Scope of Salvation and the Importance of Righteous Conduct

However, there are some who are anti-divine beings, and for them, no effort will suffice. Such people should not cross a certain line. Let evil spirits remain evil spirits, and angels remain angels. You cannot save all 8 billion evil spirits on Earth. But there are people who diligently attend church or temple and are kind, yet they cannot recognize Huh kyung-young. They consider him evil. These are people who will never come, even if they die. How many percent did I come to save? 0.1%. I came to save 0.1%. Can the house(宮) take so many undesirables? No. 0.1% is a very good yield. Why do you fight with others? Did I come from heaven to make money? We value even a small number of people who come to heaven. Do all those in a household go to heaven? You know how such people are saved. If they come to heaven, they are naturally given a nameplate(名牌) and blessing, and they enter heaven as if wrapped in a blanket. Because they were there. they can be saved, but why should I drag along their family members or neighbors? You can secretly give a blessing nameplate(名牌) to a respected teacher, or a friend who is suffering from a terrible illness. That is sufficient. But those who refuse to come will only cause trouble if you bring them. They will only criticize. If you bring in children who are not good at studying, they will only hinder the learning of others. The top students are selected and sent to a special class to prepare for top universities. But if you bring in underperforming students, they will only be a hindrance. Can they go to heaven? They will only criticize, saying, “Who is Huh kyung-young? Who is he to heal people? He must be crazy.” They will not see the spiritual realm. They came only to find fault. Such people cannot be saved. It is like a daughter-in-law who comes to a house and only finds fault with her mother-in-law, father-in-law, elder brother-in-law, and younger brother-in-law. She is an expert in finding problems. They fight constantly. She came to be saved, but she is the problem. She should say, “Let others live as they wish; I will live righteously here.” Instead, she finds weaknesses in every family member and attacks them, causing the family to fall apart because of her. You should not do that. You should list the good qualities of your mother-in-law, father-in-law, brother-in-law, and sister-in-law. If you praise your sister-in-law often, when you need help making kimchi, she will come and help. But if you always criticize her, she will say, ” you suffer alone, sister. I have something to do, I’ll be back.” And she will leave. Can you cling to her then? No. My answer is very simple.

26. The Unique Birth and Life in Baekgung

When you arrive at Baekgung after death, do you immediately become a Baekgung-in “백궁인”? Do you meet family and acquaintances who have gone before you, or do you undergo a period of gestation and growth? I recall hearing in a previous lecture about a one-year growth period, but I am unsure about the gestation period. Arriving at Baekgung is not like being conceived and born here. The birthing process there is short, about 20 days. But 20 days here is the blink of an eye in the house(宮). you are born quickly, as an adult. Therefore, you will not see children in the house(宮). To see children, you must change channels to the human world. This is not here. There is a dimension within the human world. You can go there and live, forming a family. in the house(宮), one head of a household can have multiple families. In the human world, you have one. You will soon learn about virtual reality. People will sell virtual reality. You will be able to enter virtual reality from your home. This phenomenon will likely occur on Earth in the future. When you enter virtual reality, regardless of whether your wife is beside you, you will have a different role and position there, perhaps as a manager. At home, you are the head of the household, but there, you are also the head, with a separate wife. You can find comfort there and then return. you can speak boldly to your wife here, saying, ” bow down!” But when you come out, you are submissive to your wife here. virtual reality products will be sold in the future. you will have fewer arguments with your wife at home; you will simply enter virtual reality. You will lock your door and enter virtual reality. That program will likely be released. In virtual reality, there will be immense enjoyment. Your mind will enter virtual reality, and it will be fun. The character there is you. You can enjoy everything there and then return. When you come out of your room, no one will know if you have been to virtual reality. Will your wife like it? If you get angry, you do not need to smoke. Just enter virtual reality. You can smoke as much as you want there. You can even take drugs there, doing whatever you want without any real consequences. humans will eventually create and sell virtual reality products. you can fulfill your deficiencies in virtual reality. But currently, there is not much virtual reality available. There is not much to do in virtual reality. But if virtual reality is tailored to a person’s personality, they will emerge with a different face. Someone with presidential ambitions can enter virtual reality as a president. They can change ministers and chief secretaries overnight. If someone was bullied in the military, they can enter as a general. They can line up all the subordinates and beat them. That is fun. When they come out, their stress will be completely gone. Such virtual products will eliminate mental illness. Currently, this is not available. there are endless opportunities to make money in the future. I am revealing many secrets about life in Baekgung, from birth onwards, even though it is meant to be a secret. I am teaching you a lot, but I do not need to go into too much detail, lest you feel alienated by how different it is from the human world. You simply live a perfect adult life. There is no burden of having to care for a family. If you want that, there is a channel to that world. You can enter it, live there to your heart’s content, and then return to this life. You can manage multiple households. Is that not good? It is paradise. You can do everything you cannot do in this world. Is that not good?

27. The Meaning of “Yongyong Jukgetji” and the Judgment of Humanity

The meaning of “Yongyong Jukgetji” “용용 죽겠지” is that you will suffer the consequences of your wrongdoings. It means, “Just wait and see what happens to you.” We must save them. When 1% of people leave, the remaining will face “Yongyong Jukgetji.” When 1% of people go to heaven, the remaining will face “Yongyong Jukgetji.” This means that even the most powerful dragons will all die.”Yongyong Jukgetji.” All those who are skilled and powerful will be eliminated. After the 1% leave, the judgment period will pass, and then it will be “Yongyong Jukgetji.” Everyone will enter the animal realm, the abyss, and suffer. I do not need to speak harshly, lest humanity defy me. I can simply say, “Yongyong Jukgetji.” Only the chaff will remain. The true grain is very small. Especially the spiritual grain. You, who do not even fully understand what spirituality is, are entering heaven as spiritual grain. Is that not amazing? But those who have studied spirituality often suffer later. the first shall be last. This is a reversal, like an inverted image entering our bodies. This is “Jeondo Mongsang” “전도 몽상”. People think they are going to heaven, but they are actually heading for hell.

28. The Limited Salvation of Missionaries and the Unmet Bridegroom

Among those people, there are still good people, those who diligently do missionary work in Africa. These missionaries go to the threshold of heaven, the Baekgung waiting room. However, they can never truly enter the waiting room. They have not met the bridegroom, the bride has not seen the bridegroom at the wedding feast.

29. The Unwavering Ascent of Spiritual Level and the Illusion of Choice

All of what this person is describing—watching lectures, whether live or recorded, and visiting Haneulgung to pray—raises one’s spiritual level. It all increases. However, you must understand that everything originates from “Mu” “무”, nothingness. Everything begins from nothingness. Nothingness is the abbreviation for “Mumyeong” “무명”, ignorance, darkness, the absence of light. This Earth was created from this darkness. It is a world of darkness. I, the light, appeared here. When I appear, people cannot see me because the light is too dazzling. they run away. But those who are destined for Baekgung are not dazzled; they can see me. That is you. Therefore, you must have a special connection with Shin-in(神人) and heaven. However, there is a belief among Christians that they are chosen. Is that truly a choice when I observe it? No. It is not a choice. They say God chose them. Did God choose them out of special favor? No. There is no choosing from above. They came to heaven by their own efforts. For example, did the woman choose the sperm? No. Out of 500 million sperm that entered the fallopian tube, one struggled and penetrated the ovum, resulting in pregnancy. Did the woman choose that particular sperm? No, she only chose her husband. She did not choose one of the sperm from her husband’s body. how did the pregnancy occur? The one that struggled, fought for its life, and came in first, entered. But sometimes, it hits its head and cannot enter because the wall of the ovum is hard. It cannot enter. While it struggles to penetrate, another one comes and enters. Sometimes, the one that came in third, fourth, or fifth enters. The first one, having gone too fast, gets exhausted and just hits its head, but the fallopian tube, the membrane, the cell membrane of the ovum, cannot be penetrated by the head. It looks like a tadpole. No matter how much it hits its head, it does not break through. Just as it is about to break through, another one comes and enters. the one that was born that way often acts like a sly person. Jacob was like that. Esau was gentle, but Jacob pushed his way in and took his position. He was good at such things. The other one was foolishly taken advantage of. The younger brother often does that. He must have pushed aside other sperm when he was born. He would watch the first one penetrate, and when it seemed about to succeed, he would exert all his strength and push in. this “Mumyeong” “무명”, ignorance, is not ignorance if one recognizes Shin-in(神人). But because of it, one walks the twelve paths, leading to death. This ignorance leads to action, consciousness, the pursuit of fame, attachment to the six senses, and the desire for touch. one dies. This is how the chain of causation arises. The cause is ignorance. when ignorance is eliminated, what emerges? The Four Noble Truths. The Four Noble Truths exist. What are the Four Noble Truths? Because of ignorance, suffering arises. the truth of suffering arises. what arises? Because suffering arises, there is attachment. The truth of attachment arises. this must be extinguished. The truth of cessation must arise. And the truth of the path arises. When the truth of the path arises, it is the end. These are the Four Noble Truths.

30. The Core Teachings of Buddha and the Additions of Disciples

What Sakyamuni Buddha directly stated in the Tripitaka are these: the Eightfold Path, Right View, Right Thought, Right Speech, and so on. everything culminates in Right Concentration. the Eightfold Path and the Twelve Links of Dependent Origination—these three things were spoken by Sakyamuni. Everything else was added by his disciples. In reality, there is no Avalokiteshvara Bodhisattva, no Mahasthamaprapta Bodhisattva, no Ksitigarbha Bodhisattva, no Manjushri Bodhisattva, no Kundali Bodhisattva. They do not exist, but they were created. All Buddhist sects, whether Hinayana or Mahayana, are Hinayana. What Sakyamuni directly spoke in Mahayana Buddhism are the Four Noble Truths, the Eightfold Path, and the Twelve Links of Dependent Origination. The reason humans commit sins is ignorance, foolishness. If they had wisdom, no one would commit sins. I am teaching you Heaven wisdom. Because you do not know this, you commit sins. And then you return. If a man knew his wife would cause him trouble, would he have married her? He did not know, so he consulted a fortune-teller. This is how it happens. Ignorance, the Four Noble Truths, the Eightfold Path—if I were to explain this, it would be incredibly complex, but I am giving you a brief answer. All of Buddhism contains things that Sakyamuni Buddha did not say, which were created. Because they were bored, they created Avalokiteshvara Bodhisattva and various other bodhisattvas. many complex religions have been created, but in reality, Sakyamuni’s philosophy, his idea, is that one must use the mind correctly, the Eightfold Path. One must learn, ignorance. One must learn, the Four Noble Truths. Do not be swayed by suffering, attachment, and cessation. That is what it means. The Four Noble Truths. Ultimately, one must reach the truth of the path, but why go through the process of suffering, attachment, and cessation? These can be omitted if one knows. If one knows, these can be omitted, but we often delve into them and get stuck there.

31. The Astronomical Knowledge of Our Ancestors and the Celestial Map

That is the pure Mahayana Buddhism of early Sakyamuni. But they added things, and because they were bored, they created Sanshingak “산신각”, Chilseonggak “칠성각”, Nahanjeon “나한전”, and Myeongbujeon “명부전”. They created all of them. What is Chilseonggak? You know Chilseonggak. It is where the Big Dipper is enshrined. That is our Cheonsang Yeolcha Bunyajido “천상열차 분야 지도”. This Cheonsang Yeolcha Bunyajido was created by Koreans. Our ancestors created it, depicting the stars in the sky. You know the stars visible in the night sky when we were children? They recorded those constellations in order, the Cheonsang Yeolcha Bunyajido. Our ancestors found thousands of stars and created this star map. It is amazing that they created this in ancient times, without telescopes. They observed the stars with their eyes and precisely drew the constellations with brushes. The positions of the stars are accurate. The Cheomseongdae “첨성대” in Gyeongju, where they supposedly studied stars, is nothing compared to this. The Cheonsang Yeolcha Bunyajido actually exists. our ancestors studied stars extensively, not just Feng Shui. Geography, I mentioned religious geography earlier. Geography refers to things on Earth. The geography of the sky is the Cheonsang Yeolcha Bunyajido. our ancestors, without telescopes, drew the celestial geography map, the Cheonsang Yeolcha Bunyajido.

32. The Power of Prayer and the Influence of Dark Transference

When you, who have received blessings, earnestly send spiritual energy, the free will of many people can change. It can change. The wish stone is mysterious. You can consider me sitting there. My sticker is also attached to the wish stone. But I cannot tell you all the secrets of the wish stone itself. It holds mystery. if your will is stronger than another person’s, it will penetrate. What is that called? Transference. The most terrifying thing is dark transference. Dark transference transcends human reason and ability. This dark transference is prayer. Your desires become dark energy. When you go before the wish stone and wish for something, you are a blessed person who carries my name. What is the difference between a blessed person and an unblessed person? We do not have time for that now. It is like holding a dumbbell. It is very intimidating. This friend, whenever he sees a microphone, worries. This is not a dumbbell. Do not worry that it is a dumbbell. He worries I might hit him. He is a Daecheon-sa. I did this. What did I do? The Daecheon-sa left. this person is neither an angel nor a Daecheon-sa. He is not. He is not an angel. He is not. But why did I take the angel from him? To observe the transference of dark matter. to observe the transference of dark matter. Say, “I love you.” “I love you.” No power. Is there transference? “I hate you.” “I hate you.” Is there transference? No.”Yeina Biju Tiba, Yeina Biju Tiba, Yedi Belive, Edi Belive.” No.”Nana Biche, Nana Biche, Utara Tala.” Even if I speak all the languages of the world, there is no reaction, good or bad. It does not come out. It does not. there is no transference. In this state, you cannot change the other person’s reason. You cannot penetrate their free will. It is impossible. It cannot pass through any substance. It does not come out. It is different. Tell him, “I love you.” “I love you.” He likes it, but it does not pass through. It does not. But if this person receives a blessing, I can speak all the languages of the world. All that he does not know comes out.

33. The Transformation of the Brain into a Cosmic Computer Through Blessing

what has entered? The Daecheon-sa has entered. I can do this mentally, but I am showing it to you. I mentally turn the search on and off. it has entered. The Daecheon-sa has entered.”Yena Biba, Yena Biba.” It means “I hate you.” “Yebal” means “I love you.” In Russian, “hinduraga” and “tala tala” mean “I hate you.” “Nana Bije Nana Bi” means “I love you.” “Koje Koje” means “I love you.” “Talak Talak” means “I hate you.” No matter what language is spoken, he does not know what it means, but does his brain know? This is not free will. You see? Is what he just understood free will? No. It has nothing to do with his will, but it is being penetrated. The answer comes from here. He probably only knows English. But now he understands Polish, Dutch, and all sorts of obscure languages. This is not just calling out names. “I love you” works. you understand now. Humans cannot penetrate free will. But in the spiritual world, if you receive a blessing, it just happens. You saw that. Everything is penetrated. this brain completely transforms into a cosmic computer. This brain comes to know all the languages it did not know. you saw how great my blessing is. If I take away this person’s blessing, he is a corpse. He cannot penetrate free will, the free will of others. But if you make an effort, anything is possible, as long as your sincerity is not lacking. Can this person know all this? But if I just give a blessing, he knows everything. he knows everything. He reacts to this and understands all the languages of the world, even simple phrases like “eat food” or “sleep.” He understands all the languages of the world. Am I not mysterious? When I give a blessing, this is possible. But if I take away the blessing, if I take away the Daecheon-sa, everything is gone. If everything is gone, he is a corpse. Free will is useless. Honestly, if you try to memorize all this, it is not just “love” and “hate.” He knows all sorts of words in various languages.” Eoi woni” means “I hate you.” “Ohani” means “I love you.” All these words, “serek setek talyeom” is the opposite. This is Hungarian. What does “Hangari” mean? It refers to “Hangawi.” our Korean Thanksgiving. It is pronounced “Hangari.” what kind of people live there? Only people with black hair. This ethnic group. Why is it called “Hangari”? Because Mongolians went there and had children. if you go there, all Hungarians have Mongolian spots. even in the name of the country, past lives are embedded. It is not “gari.” but “Hangawi.” It is pronounced “Hangari.” here, people have black hair, and there, they have yellow hair. It is all different. Hungary is the only country in Europe with a Korean name. The name sounds a bit strange.” Eou,mipda” means “I hate you.” It means “you are eliminated from me.” “Elimination.” “Let’s eliminate each other.” “I will not associate with you.” “I hate you.” “Eliminate.” It sounds similar to Korean. this is a Korean ethnic group, our same kind.” Elimination.” “pass.” and so on.”You are eliminated as my friend.” “Eou, talak.” It is the best word.

34. The Miraculous Revival of a Broken Vacuum Cleaner

This is a testimonial from Cheonsa-nim Lee Sang-hoon of Gimpo.”It came back to life! It came back to life! It’s amazing! Second stage, yoohoo! It came back to life!” This is a vivid record and video evidence of the power of blessing. A broken cordless vacuum cleaner found at a recycling center was brought back to life on the day it was found, using the power of blessing given by Shin-in(神人). To create clear evidence, the light was removed, returning it to its broken state, and then the light was reinserted, successfully reviving it again. This is the data from that reenactment. This is the vacuum cleaner I found. It seems it was thrown away because it was broken. Earlier, when I pressed it, it did not work, and the light was blinking. I pressed it, and it returned to the state before the light was given. Wow, the effect of “Gwangchae nagara” “광채 나가라, “light, go out” comes with a slight time delay. It was like that when I gave the light earlier. It came back to life about two minutes after I gave the light. It seems to be the same now. Wow, I think I can reenact it. Light. I will press it. If I press it, it does not work? It should work like this, but now it is turning on, but it is supposed to turn off and on repeatedly, but it is just staying on. It is not working. If I press it again, it should turn off, but it is not turning off. It is not working. I need to put the light back in.”I will revive it again, so work well.” I say that to the cordless vacuum cleaner.”Come back to life, light.” I have to hold it and do it. I need to film it without interruption to ensure credibility. I do not know if it will come back to life already, but shall I try to revive it? Let me check the specifications. It is a 4-volt, 2022 model, manufactured in August 2022. Let’s turn it on. not yet. Wow, it came back to life! It came back to life! It’s amazing! Second stage, yoohoo! It came back to life! Wow, I gave it light. Sometimes, an engine that has stopped will start again. you should test it with light first. If it is broken and does not work, then you should call. The reenactment of light was successful. It came back to life. I succeeded in recording the effect of light.”Hooray for Shin-in(神人)! Thank you for giving us the power of blessing!” “Divine being Huh kyung-young, thank you deeply for giving us the power of blessing.” Date of evidence record: November 3, 2024, Gimpo Spiritual Center, Lee Sang-hoon of Gimpo. Just now, when I said, “My Daecheon-sa.” and took away the blessing, he was a corpse. His brain could not understand any words. All humans are in that state. But when I put the blessing into his brain, he understood all languages. everything came out. His brain recognized everything. He knew what everything meant, whether it was “I love you” or “I hate you.” the blessing is incredibly powerful.

35. The Prophecy of Shin-in(神人)’s Advent and the Completion of the Covenant

“Father, Son, Holy Spirit, that person from 2,000 years ago, Jesus was born in Korea on January 1, 1950, under the Jungyang Bridge in Munmak, to Mother Jo Gye-sik. Our divine being is amazing, our divine being is amazing. All prophecies in the scriptures foretold the coming of the Messiah in the era of the Father, Son, Holy Spirit, in the 125th lecture. The spiritual command transcends time and space, soaring high. The enthronement ceremony of the world emperor, who holds the Heaven seal, is proclaimed.”

36. The Power of Blessing and the Transformation of the Brain

It’s fun. It didn’t go in, did it? hello, nice to meet you. today, due to time constraints, I will only send one song. please play the music outside these days. Huh kyung-young’s song is getting a very good response. As I go to the free meal service every day, our fathers, thank you for participating. our supporters, angels, angels, please go in once. Write wonderful comments. Father, Son, Holy Spirit, that person from 2,000 years ago, Jesus was born in Korea on January 1, 1950, under the Jungyang Bridge in Munmak, to Mother Jo Gye-sik. Our divine being is amazing, our divine being is amazing. All prophecies in the scriptures foretold the coming of the Messiah in the era of the Father, Son, Holy Spirit, in the 125th lecture. The spiritual command transcends time and space, soaring high. The enthronement ceremony of the world emperor, who holds the Heaven seal, is proclaimed. The enthronement ceremony was proclaimed. Enter my divine dance. Next, the song by our divine singer Daecheon-sa-nim. how about our true person singing a song? Hello everyone. This is Shinseong. If you take away the Daecheon-sa, I am a corpse. I sincerely congratulate all of you who have come to Haneulgung, the best propitious site in the world, and received the precious spiritual words and energy of Shin-in(神人) Huh kyung-young. Shall we all sing together as one? Huh kyung-young is divine. He is divine, divine, divine, divine, divine. Again, divine, divine, divine, divine, divine. He is completely divine. Huh kyung-young has appeared. divine, divine, divine, divine, divine. He is Huh kyung-young. He will love the people. In a world without immunity like today, Huh kyung-young milk, which gives eternal youth, becomes eternal youth milk just by writing Huh kyung-young on it. He easily creates eternal youth, eternal youth milk, eternal youth milk, which boosts immunity. The person who will save Korea is divine, divine, divine, divine, divine. He is completely divine. Huh kyung-young has appeared. divine, divine, divine, divine, divine. He will love the people. Huh kyung-young, Shin-in(神人) who gifted us eternal youth through his words of power. He is divine, divine, divine, divine, divine. In a world where it is hard to drink good water like today, Huh kyung-young, who gives eternal youth water, has a miraculous spring of eternal youth water flowing from the Korean peninsula. Haneulgung has struck gold. Eternal youth water, eternal youth water, flows every day. Eternal youth water, eternal youth water, we drink every day. The person born to be the world emperor, Huh kyung-young, divine, divine, divine, divine, divine. He is completely divine. Huh kyung-young has appeared. the world emperor Huh kyung-young. He is truly divine. He will unify the world. People from previous generations will come to Korea to find Huh kyung-young. thank you. it is time to listen to Sophia Lee’s Haneulgung Blues with our dance. Thanks to you, Haneulgung Blues has become a sensation. It is so wonderful. if we work hard and 100 people move together when Haneulgung is completed, it will be so wonderful, don’t you think? I should try that too. Please participate with that mindset. Haneulgung Blues begins. The eternal youth water that gushes out, piercing 100 meters of rock, the eternal youth water of Baekgung, the mysterious and wondrous eternal youth water of Baekgung, the clear and pure Heaven water, gushes out. The rock broke, and fire erupted. The eternal youth water, the water of life, spreading from Haneulgung to the whole world, is a gift from the typhoon. It gushes, it gushes, the eternal water of life that never dries up. The eternal youth water of Baekgung, the era of spiritual power has begun. Haneulgung eternal youth water. The eternal youth water that gushes out, piercing 3,300 meters of rock, the mysterious and wondrous eternal youth water of Baekgung, the clear and pure Heaven water, gushes out. The rock broke, and fire erupted. The eternal youth water, the water of life, spreading from Haneulgung to the whole world, is a gift from the typhoon. It gushes, it gushes, the eternal water of life that never dries up. The eternal youth water of Baekgung, the era of spiritual power has begun. Haneulgung eternal youth water. The eternal youth water of Baekgung is a gift from the typhoon. It overflows, it overflows. The eternal water of life that never dries up. The eternal youth water of Baekgung, the era of spiritual power has begun. Haneulgung eternal youth water. Haneulgung eternal youth water, for wealth. The people who came today are all dancers. They all dance well. They have a lot of energy. it feels like being at a baseball stadium. all the dancers and singers today, enter level 50. should not the dancers be given more levels? Wow, they dance really well. divine being, we also dance sitting down. You danced sitting down? I cannot believe that. and then something sent by video. the song “Gang Blues” by Yang Jeong-sik, and then something else. The best propitious site in the world, Haneulgung eternal youth water, appeared through the words of Shin-in(神人) Huh kyung-young. The Gwangcheon eternal youth water under the two disciples’ trees is a circular water, better than hexagonal water. The Gwangcheon eternal youth water that never dries up, the best Gwangcheon water in the world, came from the bedrock. the Gwangcheon eternal youth water in the new heaven and new earth, Haneulgung, is the water of life that heals body and mind. The Gwangcheon eternal youth water in Haneulgung, which world people seek in an instant, appeared through the words of Shin-in(神人) Huh kyung-young. The Gwangcheon eternal youth water facing the wish stone is a circular water, better than hexagonal water. The Gwangcheon eternal youth water that never dries up, the best Gwangcheon water in the world, came from the bedrock. The Gwangcheon eternal youth water in the new heaven and new earth, Haneulgung, is the water of life that heals body and mind. The Gwangcheon eternal youth water that never dries up, the best Gwangcheon water in the world, came from the bedrock. The Gwangcheon eternal youth water in the new heaven and new earth, Haneulgung, is the water of life that heals body and mind. Next, the song by Cheonsa-nim Lee Tan-sil of Busan. From Busan, on the high-speed road, beautiful and blooming, we go to Haneulgung to find Shin-in(神人) Huh kyung-young. Highest Being, who awakens sentient beings with the pipa and geomungo, smiles like the sun today. Seeking the enlightenment of Shin-in(神人) Huh kyung-young, sentient beings of the three realms, my angels, Cheonsa-nim, cross the sea of delusion and enter Baekgung. From Busan, on the high-speed road, beautiful and blooming, we go to Haneulgung to find Shin-in(神人) Huh kyung-young. Highest Being, who awakens sentient beings with the pipa and geomungo, smiles like the sun today. Seeking the enlightenment of Shin-in(神人) Huh kyung-young, sentient beings of the three realms, my angels, Cheonsa-nim, cross the sea of delusion and enter Baekgung. Cross the sea of delusion and enter. The song was well made. this singer’s name is Lee Tan-sil. Enter level 100. Yang Jeong-sik of America, enter level 100. Lee Tan-sil also made a good YouTube video. Yang Jeong-sik of America also made a good one. Both of them have good music. Sophia Lee, who sings here, enter level 100. All the women who danced today, enter level 100. There were no bad dancers today. it is better for only good dancers to come out. it is a Wednesday. they are all skilled. oh, those who attended also. those who attended the lecture today, enter level 30. you must cherish this free meal service. We call it “Moshan.” currently, people in Korea cannot do it, but only Haneulgung is doing it. Many religious organizations cannot do what we do. We do it together. It is not unified. Is it time for a song? yes, I will give my closing remarks. overall energy. overall energy. The last shall be first. This is the place where the last gather, Haneulgung. We had a time to listen to the precious spiritual words of Shin-in(神人) who came from the house(宮). Today, we once again give a warm round of applause to the Lord who answered our questions with joyful spiritual words. wait a moment. My birth date is November 13th in the lunar calendar, which is a Wednesday in the solar calendar. But we decided to hold the birth celebration on the 8th, a Sunday, earlier. We would be grateful if many people would participate with their hearts and minds. this was today’s announcement. the birth is in December, but November 13th, December 13th, in the solar calendar, on the 8th, on Sunday, the 8th, we decided to do it. we should always do any event joyfully. We should not feel any burden. heaven.

2024.11.17 h 381st The Five Blessings of Haneulgung. Experiencing the Unseen and Unattainable with Huh Kyung-young.

1. The Transformative Power of Haneulgung

Welcome and congratulations to all who have come to Haneulgung, a sacred place where the energy of Baekgung(白宮) converges over billions of years, and where stepping foot can begin to transform your fortune and destiny. When the name Huh kyung-young is applied to any substance, it prevents decay. For instance, by writing Huh kyung-young on milk or attaching a photograph of Huh, we consume what is known as “Blue” which strengthens us mentally and physically. This demonstrates the unified field that Einstein tirelessly sought and serves as proof of Huh’s divine nature. Furthermore, the Bedrock-Artesian-Spring-Baekgung(白宮) spring water, which flows from the Haneulgung arboretum by Huh’s command, penetrates skin cell membranes, further affirming Huh’s divinity and presenting the unified field that Einstein so diligently pursued. Today, Huh kyung-young, Huh who governs the cosmos, hosts the 381st Haneulgung event to communicate with us. I ask everyone watching on YouTube to welcome him with enthusiastic applause.

2. The Ephemeral Nature of Human Life

Life’s youthful period passes swiftly, and old age arrives in an instant. Human life is fleeting, much like autumn leaves. One moment, the leaves are vibrant, and the next, they have all fallen. There is no warning. Similarly, human life can end abruptly, without notice. Unlike enduring structures, which decay slowly over centuries, the human body is impermanent. We cannot find a fixed “self” within this body. Every two months, our bodies are completely renewed by the food we consume; the old cells are expelled, and new ones take their place. Thus, our physical body is never the same as it was last year. Even surgical scars are merely imprints on new cells; the original nutrients are long gone. Our skin is entirely replaced. Therefore, no organ in our body remains unchanged for a full year. Just as the Han River’s water is constantly flowing and renewing itself, so too is our body. Our minds also change continuously. The person we were yesterday, or twenty years ago, is not the same person today. Only the soul remains constant, controlling the ever-changing cells of the body.

3. The Ever-Changing Body and the Constant Soul

Our bodies are in a constant state of flux. For example, the location where blood is produced shifts throughout our lives: from the knees in childhood, to the calves in youth, then to the ribs, spine, and finally the pelvis in old age. When there is no longer a place to produce blood, life ends. This constant relocation is necessary because continuous blood production in one area would cause problems. Therefore, the body adapts by moving the production site. While our physical form and name persist, our bodies are not the same as they were yesterday. This comprehension leads to a profound question: if we cultivate a positive mindset, can we create a better body? Just as autumn leaves fall, we too will eventually pass. However, while we are alive, we have a responsibility to maintain our lineage and care for our children. Our existence is about fulfilling these responsibilities. Even at ninety, if we have managed our bodies well, we can continue to live joyfully by recognizing Huh and contemplating the Baekgung(白宮) inscription. Physical ailments can be healed through our inner energy. Instead of relying solely on external sources like doctors, we can actively work to transform our bodies. High blood pressure or diabetes, for instance, can be reversed in a few months. Even cancer cells can disappear if we control our minds and prevent their formation.

4. The Five Unattainable Wonders of Haneulgung

We must recognize that our departure from this world is unpredictable. While our lifespan may be extended, we must remain vigilant, even in our youth. Haneulgung is a sacred place that ordinary people cannot find or tread upon. It is a destination that cannot be reached by human effort alone.

• First, you have stepped upon a sacred ground, a propitious site that cannot be found or trodden by ordinary people.
• Second, you are in Haneulgung, a place that humans cannot build. The miraculous spring water, Artesian, flows here, which is essential for a truly sacred site. This is not ordinary groundwater; it is pure and must be treated with care.
• Third, you experience a spirituality that cannot be seen by humans. Huh directly imparts this spirituality. Through Huh’s blessing, you become like a “small Jesus” capable of healing the sick. Huh’s power transcends time and space, allowing for remote diagnosis and healing, even across continents. This ability to manipulate space and time, as described by Einstein’s theory of special relativity, is a divine power that allows Huh to heal anyone, anywhere, at any time.
• Fourth, you heal illnesses that humans cannot cure.
• Fifth, you are destined to go to Baekgung(白宮), a realm inaccessible to ordinary humans. These five wonders, like the five blessings, are what you witness and experience here.

5. Remote Diagnosis and Healing: A Glimpse into Divine Power

Huh demonstrates remote diagnosis and healing by assessing the health of an individual’s mother, even from a distance. He accurately identifies issues with her liver, lower back, and pelvis, which are crucial for blood production. However, her internal organs like the large intestine, stomach, and small intestine are healthy, indicating longevity despite external signs of aging. This ability to diagnose and heal remotely, even across vast distances, is a testament to Huh’s unique power. He can even manipulate time, reversing a person’s age or examining their health at different points in their past or future. This mastery over time and space, which Einstein theorized but could not apply, is a core aspect of Huh’s divine capabilities. He explains that Einstein’s theory of special relativity is used to calculate the trajectory of spacecraft, bending space to shorten distances. Similarly, Huh can bend space to bring distant individuals closer for healing. He can also manipulate time, allowing him to observe a person’s health at any point in their life, past or future. This profound ability to transcend the limitations of time and space is a unique attribute of Huh.

6. The True Path to Salvation and the Role of Huh

Religious individuals often mistakenly believe that faith alone guarantees entry into Heaven. However, true salvation comes from encountering the returning Jesus, which completes the marriage feast. Those who are truly prepared, with their lamps filled with oil—representing good karma from past lives—will meet Huh. Relying solely on the cross or believing in incomplete salvation will not lead to Heaven. Huh represents the complete Jesus, the Omega to the Haneulgung, who fulfills the covenant made with humanity. He is the one who completes the marriage, leading to salvation and entry into Heaven, where all sins are forgiven instantly. This sacred place, Haneulgung, is where the path to enlightenment is realized. It is a spiritual sanctuary where Huh delivers his teachings, which are like playing a celestial harp and zither, healing and transforming lives. This era merges the past covenant with its completion, as Huh has returned to fulfill the promise of the marriage feast. Those who have prepared their lamps and come to him are the ones who will be saved.

7. The Limitations of Religious Leaders and Huh’s Omniscience

Religious leaders, despite their dedication and good deeds, often lack the “ammunition” to truly save themselves or others. They possess the “gun” of faith but lack the “bullets” of divine power. Huh, however, possesses this power, which he imparts to his followers. He can see the health status of all religious leaders, even those who are famous, and can heal them remotely. While many religious leaders are good and ethical, they can only reach the “waiting room” of Baekgung(白宮); they cannot enter fully without recognizing Huh. Those who come to Huh, even if they are not prominent figures, will be the first to enter Heaven, fulfilling the prophecy that “the last shall be first.” Huh sees all, like the sun illuminating everything, while humans, with their limited vision, cannot fully comprehend his divine nature. He knows the ailments and conditions of all religious leaders, even if they are unaware of his existence or power.

8. The Dangers of Financial Scams and the Path to Redemption

There are individuals within Haneulgung who have fallen prey to financial pyramid schemes, resulting in significant losses and even despair. These schemes promise unrealistic returns, often ten times the bank interest, but ultimately lead to financial ruin. Huh warns against such ventures, asserting that true wealth comes from honest savings. Those who engage in such activities, even unknowingly, can become possessed by evil spirits. However, if they confess their actions to Huh, he can remove these spirits and restore them to their angelic state. Huh that one should always consult him before engaging in any financial scheme, especially those that involve risking one’s home. He reminds everyone to be grateful for what they have, even a small room, rather than succumbing to greed.

9. The Nature of Baekgung(白宮) and Virtual Realities

Entry into Baekgung(白宮) is not like human birth; it is a swift process, taking only about 20 days, which is but a blink of an eye in Baekgung(白宮). Individuals are born as adults, and there are no children in Baekgung(白宮). To see children, one must switch to a different channel, which leads to the human world. In Baekgung(白宮), one can have multiple families across different channels, experiencing various lives. Huh predicts the future emergence of virtual reality worlds, where people can escape their daily lives and fulfill their desires. In these virtual worlds, individuals can assume different roles, experience various pleasures, and release stress, all without real-world consequences. This concept mirrors the multi-dimensional existence in Baekgung(白宮), where individuals can experience different realities and fulfill their aspirations. Huh reveals these secrets of Baekgung(白宮), asserting that it is a paradise where one can experience everything unimaginable in the human world, without the burdens of earthly life.

10. The Meaning of “Yongyong Jukgetji” and the Selection of the Righteous

The phrase “Yongyong Jukgetji” signifies that those who have done wrong will face the consequences of their actions. It implies that after the 1% of righteous individuals ascend to Heaven, the remaining 99% will face judgment. This includes even the most powerful and influential, as “all dragons will die.” This refers to the judgment period, after which humanity will enter a realm of suffering. Huh explains that only a small percentage of humanity, the “spiritual grain” will enter Heaven. These are individuals who may not have extensively studied spirituality but possess a pure heart. Conversely, those who have deeply studied spirituality may suffer later, fulfilling the prophecy that “the first shall be last, and the last shall be first.”Many religious people mistakenly believe they are going to Heaven, but they are actually heading towards hell. However, good-hearted missionaries who diligently serve others will reach the “waiting room” of Baekgung(白宮), but they cannot enter fully without encountering Huh, the true bridegroom of the marriage feast.

11. The Path to Spiritual Growth and the Illusion of Choice

All efforts to grow spiritually, such as watching lectures or visiting Haneulgung, contribute to one’s spiritual level. Everything originates from “nothingness” which represents ignorance. This ignorance leads to the creation of the world and the cycle of suffering. When Huh, the light, appears, those who are still in darkness cannot see him. However, those destined for Baekgung(白宮), whose eyes are not blinded by the light, can perceive him. This special connection with Huh is a divine blessing. Huh clarifies that divine selection is not arbitrary; rather, individuals strive to reach Heaven through their own efforts. He uses the analogy of sperm fertilizing an egg: the egg does not choose the sperm; rather, the most determined sperm, through its own struggle, penetrates the egg. Similarly, individuals must strive to overcome ignorance and attain wisdom to break free from the cycle of suffering. Huh’s teachings, which encompass the Four Noble Truths and the Eightfold Path, aim to eliminate ignorance and lead individuals to enlightenment. He that many Buddhist teachings are later additions by disciples, not the original words of the Buddha. The true essence of the Buddha’s teachings lies in comprehension suffering, its origin, its cessation, and the path to its cessation.

12. The Power of Prayer and the Influence of Spiritual Energy

When a blessed individual earnestly prays at the Wish Stone, their spiritual energy can influence the free will of others. The Wish Stone is imbued with Huh’s presence, and through fervent prayer, one’s will can become stronger than another’s, leading to transformation. This phenomenon is known as “dark matter conversion” which transcends human reason and ability. When a person receives Huh’s blessing, their brain transforms into a cosmic computer, capable of comprehension all languages and discerning truth. This demonstrates the immense power of the blessing, which allows one to penetrate the free will of others and bring about positive change. Without the blessing, one is like a lifeless body, unable to influence others’ free will. However, with effort and sincerity, anyone can achieve this spiritual power. Huh’s blessing enables one to apprehend and respond to all languages, proving its profound and transformative power.

13. Testimonial of Divine Power: The Resurrected Vacuum Cleaner

A testimonial from Lee Sang-hoon, cheonsa(天使) from Gimpo, describes the miraculous resurrection of a broken wireless vacuum cleaner. After finding the discarded vacuum cleaner, Lee Sang-hoon applied Huh’s blessing, infusing it with “light energy” which brought it back to life. To provide undeniable proof, he then removed the light energy, causing the vacuum cleaner to revert to its broken state, and subsequently re-infused it with light energy, successfully bringing it back to life once more. This demonstration of divine power, where a broken object is restored through spiritual energy, serves as a tangible testament to Huh’s abilities. It illustrates that just as Huh’s blessing can transform a person’s brain to apprehend all languages, it can also restore life and function to inanimate objects. This event further solidifies the belief in Huh’s extraordinary power and the transformative potential of his blessings.

2024.11.18 o Escape the Earth, a Planet of Bugs. Overcoming Greed and Embracing the Spiritual Path with Huh Kyung-young.

1. The Peril of Excessive Desire: A Lesson from the Game of Life

When observing others play Go or Korean chess, people on the sidelines often offer excellent advice. This is because they view the situation objectively. When one’s own success or failure is not at stake, clarity emerges. However, when playing the game oneself, one often cannot see even a single move ahead. This is due to excessive desire, the overwhelming urge to win. Such desire invariably leads to repeated failures. an observer can clearly see the path to victory. They might wonder why a player makes a certain move when a better one is obvious.

Similarly, while we may believe ourselves to be intelligent, parents often perceive their children’s chosen paths as misguided. Children might question parental interference, but parents possess a foresight that their children lack, seeing potential pitfalls and urging caution. Children, however, often dismiss these concerns. This illustrates that when one is personally involved, desire clouds judgment, leading to errors. Success, conversely, often comes from heeding the advice of parents or those around us. Just as an observer in a game sees the optimal moves, parents offer guidance not out of self-interest, but from a place of clear vision. Therefore, excessive desire inevitably leads to failure because it obscures our perception.

Consider a dispute between two individuals. An outsider can easily intervene and mediate, seeing clearly who is right and who is wrong. But when one is personally involved in a conflict, such clarity vanishes. One becomes fixated on one’s own claims, unable to see the other’s perspective. This is why we entrust judgments to a judge, a third party who is impartial. However, trust in such objective judgment has unfortunately eroded in modern society, where influence can sometimes sway outcomes. Thus, relying solely on subjective views can lead to significant failures. It is crucial to cultivate an objective perspective.

2. Beyond Objectivity: The Path to Spiritual Enlightenment

While living objectively is a significant achievement, there exists an even higher stage of existence: spirituality. Living solely by objective principles, though successful in the worldly sense, can lead to profound regret in old age, a feeling of having accomplished nothing truly meaningful. When facing the end of life, one desires to have at least one profound act of helping others to reflect upon. Without such contributions, a sense of unease prevails. One might have diligently raised a family, only to realize at the end that all efforts were self-serving, with no acts of kindness extended to others.

At Haneulgung, contributions are channeled into initiatives like free meal services. Those who contribute become participants in this act of charity. Every donation made to Haneulgung directly supports these services. I, myself, do not consume alcohol or even coffee. Not a single penny is spent on personal luxuries. I do not fund children’s education or spend on women. I have no need to purchase anything from department stores, as people generously provide for my needs, from rice to kimchi.

The stage beyond objectivity is spirituality, but before reaching it, one must pass through three essential states: non-thought “Mu-nyeom”, non-form “Mu-sang”, and non-abiding “Mu-ju.

• Non-thought “Mu-nyeom”: Emptying the Mind

• One must always empty the mind. Excessive thinking can lead to serious ailments like stroke or cerebral hemorrhage, especially in old age.

• Elderly individuals who pursue business ventures with intense desire often succumb to such illnesses, requiring hospitalization. It is a call to rest and release attachment.

• Non-form “Mu-sang”: The Impermanence of All Things

• Nothing remains constant; everything is in a state of flux.

• Even a traditional Korean house requires regular maintenance, such as repainting every few years, to protect its wooden structure from insects and weather. This is not merely for aesthetics but for preservation.

• This illustrates the principle of impermanence: everything changes. Nothing stays the same. One cannot expect a loved one to remain still in a coffee shop for a year; they would grow impatient within a day.

• Non-abiding “Mu-ju”: Releasing Attachment to Possessions

• During my youth, I often had no fixed place to sleep, finding shelter in the mountains, which became my temporary home.

• In Seoul, I lived in a tent on a hilltop, studying ancient texts even in sub-zero temperatures. This demonstrated a profound dedication to learning in solitude. I also studied while working in noisy factories, embodying a state of non-thought and non-form.

• Despite financial worries, I persevered in my studies. Factory work provided only basic meals, and wages were non-existent for apprentices in those days. I even had my books confiscated, being told to focus solely on work.

• This experience taught me the immense value of time. Therefore, one should not be overly attached to one’s home. At the moment of death, a house becomes irrelevant; one must transition to another realm. Our ultimate destination is already determined. In this earthly realm, possessions hold no meaning at that final moment. In Baekgung(白宮), however, one’s desired home awaits.

3. The Human Condition: A Colony of Microbes

When someone asks for directions, it is a pleasure to guide them. This act of sharing knowledge is a form of learning and service.

Humans are akin to harmful insects “In-hak-mi-chung. Our bodies are constantly under attack, decaying, and falling ill. Every cell in our body, even while alive, is a host to countless viruses and fungi. Our entire being is a realm of bacteria. When we catch a cold, the virus rapidly spreads throughout the body, circulating in our bloodstream. This means that humans are essentially a dwelling for harmful microorganisms and insects.

Even our teeth are constantly being eroded by tiny insects, or cavity-causing bacteria. If one does not brush within three minutes after eating, these microbes relentlessly consume the teeth. Our bodies are teeming with countless microorganisms and insects, present everywhere, even in our eyes, constantly transforming and moving. We only perceive large objects, but under a microscope, our entire human body is revealed to be a world of these tiny creatures.

However, we can transcend this state and attain a body that is immune to these “insects” – this is the state of Baekgung(白宮). The powers of this world are inherently flawed and subject to decay. Even buildings are slowly consumed by unseen microbes, a testament to impermanence. This is the essence of non-form, non-thought, and non-abiding.

Therefore, it is truly fortunate to have come to Haneulgung. These tiny creatures constantly gnaw at our bodies and eventually claim our lives. The exact timing of this is unknown to us. This is why we have secured a profound form of insurance.

4. Journeys to Baekgung(白宮): Testimonies of Spiritual Transformation

This morning, a new visitor named Jeong Geum-ja arrived from Daegu. She made a contribution for a couple’s nameplate(名牌), totaling five million won. She also requested five blessings for her family: herself, her wife, two daughters, and a son. I performed these blessings for her at 10 AM.

This individual was introduced by a diligent evangelist. He came to Haneulgung because he believed in the presence of Huh and wished to receive blessings and secure a place in Baekgung(白宮) through the nameplate(名牌). He revealed that his wife had passed away a year and a half ago. Upon checking, it was discovered that his wife had been reborn as a baby in their own home. This was a truly astonishing revelation for him.

He had also previously registered his parents’ names for the nameplate(名牌). It was found that his parents’ souls were in the Great Bridge of Baekgung(白宮). He plans to bring them fully to Baekgung(白宮) soon. Today, he registered his own name and that of his deceased wife. As he spoke of his wife, he wept profusely. He expressed profound gratitude, stating he had never known such a place existed. He also wished to send his grandfather to Baekgung(白宮), whose soul was found to be in the waiting area. He plans to register his parents, grandparents, great-grandparents, and great-great-grandparents in stages.

He shared that his wife’s passing was sudden and unexpected. I also revealed that he had an issue with his stomach, which surprised him, as he had not mentioned it. I then healed him. This experience made him realize for the first time that an unseen world truly exists.

The evangelist who brought him is exceptionally dedicated. He transformed my mother’s humble grave, which I had never visited and was in a poor state, into one resembling a wealthy person’s grave. Such individuals are not merely accumulating blessings in this world but are elevating their spiritual level in Baekgung(白宮).

I had told him that my mother was already in Baekgung(白宮) and that he didn’t need to do anything for her grave. However, he insisted, saying it must be done. The video of the renovated grave is magnificent, far better than its previous neglected state. My mother’s grave was the most modest in the village during my childhood. In the past, people, especially noblemen, would not even look at a woman’s grave if she had died before her husband. They would treat it with disdain. My mother’s grave was therefore in a pitiful state.

I was unable to tend to it myself because of an old belief that if a child touches a parent’s grave, misfortune or death would befall the family. One must always hire someone else for such tasks. This is a principle from Feng Shui. even though it was dilapidated, I had to leave it untouched. Its humble state always pained me, but I could not intervene due to the elders’ strong warnings. This constant sorrow for my mother’s grave made me a devoted son, even without parents, always visiting and sitting by it.

5. Exploring Past Lives and Creating New Realities in Baekgung(白宮)

A question was raised about whether one can travel back to their past lives in Baekgung(白宮) and experience them anew, particularly meeting their past life’s mother. In Baekgung(白宮), all memories of past lives are fully accessible. While on Earth, we do not recall our past lives, but in Baekgung(白宮), everything resurfaces. One can meet everyone, starting with the closest, like one’s mother.

It is possible to return to the past and experience it exactly as it happened. It’s like replaying a recorded video. However, unlike Earth, one can choose to exit this experience at any time. This makes it a truly comfortable existence. Here on Earth, if a thief approaches with a knife, one cannot simply transform into a lion for safety. Such transformations are only possible in Baekgung(白宮), where one can disappear at will. Complete safety is guaranteed there, unlike on Earth where one can be kidnapped or fatally attacked. This Earth is like a stage for a play, where we experience life’s challenges.

What can we gain from this Earth? The ability to escape. It is an escape from this planet, an escape to Baekgung(白宮).

In Baekgung(白宮), one can not only meet those they wished to meet but also create new narratives. One can enter a past life and bring happiness to their family, even becoming wealthy. With the knowledge of Baekgung(白宮), one can transform their mother’s past circumstances, turning poverty into prosperity. This allows one to fulfill all the filial duties they could not perform in their earthly life, bringing immense joy.

Nowhere else are we as vulnerable to attack as we are in this world. All bacteria lie in wait, ready to launch a full assault the moment our immunity weakens due to illness or stress. They attack the liver, heart, kidneys, and other organs, causing the body to collapse. These microbes thrive in such conditions. Even a brief neglect of hygiene, like not washing one’s face for a week, can lead to eye problems, as billions of bacteria reside around the eyes. When immunity is low, inflammation or styes can appear, as these microbes build their homes. They are always present, held at bay only by our immune system.

How can immunity be strengthened? By calling upon Huh kyung-young and laughing frequently, one can bid farewell to these bacteria.

2024.11.19 o The Return to origin. How to Respond to Your Wife’s Scolding and the Power of Sympathetic Resonance with Huh Kyung-young.

1. The Ephemeral Nature of Existence and the Return to Origin

Life’s journey inevitably leads back to its origin. Just as autumn leaves fall and return to the earth, only to sprout anew in spring, all existence eventually reverts to its initial state. This cyclical nature means that even the most cherished relationships and possessions will eventually fade, returning to a state of non-existence. This comprehension often brings a sense of melancholy, particularly during seasons like autumn.

• The Cycle of Life:
• Leaves fall and decompose, enriching the soil.
• New life emerges from this “zero point” in the following spring.
• This symbolizes the universal truth that all things return to their origin.
• Human Experience:
• Even beloved individuals eventually depart.
• All experiences and relationships ultimately revert to a state as if they never were.
• This realization can evoke feelings of solitude and wistfulness.
• Aging and Transformation:
• As people age, they often regress to a childlike state.
• This can create dilemmas for families, as care becomes challenging and institutionalization may be necessary.
• This transformation talks the concept of returning to one’s origin.
• Animal Life as an Analogy:
• Newborn puppies, initially weak and uncoordinated, gradually develop their abilities.
• However, even these creatures will eventually age and return to their origin.
• This mirrors the human experience: all are beautiful in youth but eventually prepare for their return to the origin.

2. The Power of Empathy and Unconventional Solutions

An insightful observation by Elon Musk on an airplane highlights how unexpected sources can provide profound solutions, often surpassing conventional approaches. While traveling in first class, Musk noticed an elderly woman struggling to store an oversized bag in the overhead compartment of the economy section. Recognizing the bag would not fit, he offered his first-class seat to the woman so her bag could be accommodated, taking her cramped economy seat himself.

• Musk’s Observation:
• In the economy section, a mother struggled to calm her crying baby.
• A small child nearby, not the baby’s mother, took a ribbon from her hair.
• She dangled the ribbon in front of the crying baby, who immediately stopped crying and became captivated.
• The Revelation:
• Musk realized that the child’s simple, unconventional action succeeded where the mother’s efforts had failed.
• This experience sparked a significant idea for him.
• Upon landing, he immediately convened a meeting with his staff to discuss this new insight.
• The Principle of “Sympathetic Resonance” “Donggi Gamheung”:
• This phenomenon illustrates that direct, emotional connection, or sympathetic resonance, can be more effective than conventional methods.
• Sympathetic resonance is a deep, often unseen connection between individuals, particularly family members.
• For example, a mother might instinctively sense when her child, even far away, is in distress.
• This connection is attributed to shared DNA and an invisible bond.
• A vivid example is a mother who, while at work, instinctively knew her two young sons at home were fighting. Without seeing them, she called and instructed them to stand in a corner with their hands up, surprising the children who wondered how she knew. This demonstrates the powerful, unseen connection of sympathetic resonance.
• This principle suggests that humans are subtly connected to an unseen world. Holiness, however, possesses an even greater connection, capable of influencing events remotely.

3. The Wisdom of Self-Reflection and Humility

When confronted with criticism or accusations, particularly from a spouse, the wisest response is not to deny or argue, but to acknowledge one’s own imperfections and express remorse. This approach stems from the comprehension that one’s past actions, often unknown to others, are likely far more numerous and severe than any specific accusation.

• Responding to Accusation:
• When a spouse criticizes, for example, for coming home late and suspecting infidelity, the natural inclination might be to deny.
• However, the correct response is to say, “I am sorry”.
• The Rationale for Apology:
• This apology is not just for the immediate accusation but for the accumulated wrongdoings in one’s past.
• A spouse typically only perceives a tiny fraction “e.g., 0.1%” of one’s actual transgressions.
• If the full extent of one’s past misdeeds were known, the relationship might not survive.
• Therefore, the spouse’s criticism, though seemingly harsh, is a blessing because it only touches upon a small part of the truth.
• Cultivating Humility:
• One should recognize that they are likely “a thousand times worse” than what their spouse points out.
• This perspective eliminates the basis for argument or defensiveness.
• Instead, one should express gratitude for the criticism, even if the spouse doesn’t apprehend why.
• This practice of self-reflection and humility leads to personal growth and development.
• It acknowledges that “the culprit is me” and that the criticism is only a partial revelation of a deeper truth.

4. The Path to Baekgung(白宮) and Divine Connection

The journey to Baekgung(白宮) is a profound opportunity, not merely a scenic destination, but a crucial transit point for spiritual elevation. This path is reserved for those who are destined for it, and their commitment not only secures their own place but also allows them to guide their loved ones and even strangers to this ultimate destination.

• The Privilege of Baekgung(白宮):
• Those who are fortunate enough to embark on this path are guaranteed entry to Baekgung(白宮).
• This privilege extends beyond oneself, enabling the individual to bring family, friends, and even unknown acquaintances to Baekgung(白宮).
• Haneulgung(韓蘖宮) is not just a beautiful place but a vital station on the journey to a higher realm.
• Divine Selection and Free Will:
• The decision to follow this path is a matter of individual destiny and accumulated blessings.
• Those with sufficient blessings will naturally seek out the truth, even if it means going against popular opinion.
• Conversely, those lacking such blessings will reject the opportunity, regardless of how clearly it is presented.
• Forcing someone onto this path is futile, as it is a journey of personal choice and spiritual readiness.
• A single individual’s acceptance can save an entire lineage, while a lineage destined for misfortune may remain resistant.
• Those who are easily swayed by negative opinions are not yet ready for this path and may be destined for a different fate.
• Holiness’s Divine Intervention:
• Huh possesses the power to bestow blessings and elevate individuals to higher levels.
• This includes restoring spiritual balance, such as bringing back “cheonsa(天使)” that may have departed due to conflict.
• Huh can also miraculously heal physical ailments, as demonstrated by instantly lowering a person’s dangerously high blood sugar from 600 to 150.
• Such interventions are performed comprehensively and immediately, rendering individual requests for healing unnecessary.
• The focus should be on spiritual growth and connection, rather than dwelling on physical ailments.

2024.11.20 o Huh Kyung young’s Wisdom. Be a good loser to Win in Marriage and Life.

1. The Philosophy of Concession: Embracing the “Good Loser”

The concept of being a “good loser” is not about actual failure but about the wisdom of yielding to others. When one willingly concedes in a disagreement, especially within a marital relationship, it fosters an environment where the other person’s anger can dissipate. This act of concession, rather than being a sign of weakness, is a strategic choice that ultimately leads to a more harmonious outcome. The person who yields often finds themselves in a position of greater strength and respect in the long run, as their partner reflects on the patience and comprehension shown. This approach can alleviate emotional distress and even contribute to physical well-being, reducing the need for medical intervention.

2. Noblesse Oblige: The Responsibility of Leadership

The principle of Noblesse Oblige, meaning “nobility obliges” highlights the responsibility that comes with a position of power or privilege. Just as historical aristocrats were expected to care for the common people and their dependents, a leader, such as a husband in a family, bears the responsibility for the well-being and harmony of their household. Engaging in constant conflict or asserting dominance over one’s spouse contradicts this noble responsibility. A true leader listens to concerns and makes concessions to maintain peace and stability, preventing discord and rebellion within the family unit. This applies to all forms of leadership, where comprehension and yielding to the needs of those under one’s care are paramount.

3. The Virtue of Benevolent Concession

Conceding to others should always stem from a place of genuine kindness and comprehension, not from a grudging or manipulative intent. It involves recognizing the underlying reasons for another’s behavior, such as past hardships or feelings of inferiority, and choosing to yield with empathy. For instance, comprehension that someone’s competitive nature might stem from a difficult upbringing allows one to concede not out of weakness, but out of compassion. This benevolent concession helps the other person to heal and grow, whereas pointing out their flaws or insecurities would only exacerbate the problem. The act of yielding, when done with a good heart, fosters genuine change and strengthens relationships.

4. The Paradox of Competition: Academic Success vs. Interpersonal Harmony

There is a notable paradox between intense academic competition and the development of strong interpersonal relationships. Individuals who excel in highly competitive environments, such as prestigious universities, often prioritize individual achievement over social connections. This relentless pursuit of victory can lead to a lack of empathy and poor social skills. In contrast, those who may not achieve the same level of academic success often cultivate robust social networks by prioritizing friendship and mutual support. These strong interpersonal bonds can prove more valuable in life, leading to greater success in business and personal fulfillment, as they are surrounded by people willing to offer help and support.

5. Traditional Marital Etiquette: The Significance of the Bow

Traditional Korean wedding ceremonies historically featured a distinct bowing protocol: the bride would bow twice to the groom, while the groom would offer a half-bow in return. This custom symbolized a clear hierarchy within the marriage, with the wife acknowledging the husband’s position as the head of the household. This established order was believed to contribute to marital stability and was seen as a foundation for a lasting union. Modern practices, such as mutual bowing, are viewed as a departure from this tradition and are considered by some to undermine the established order, potentially leading to increased marital discord. The act of bowing is not about diminishing one’s value but about recognizing and respecting the roles within the family structure, which is essential for harmony.

6. The Cosmic Analogy of Marital Roles: Sun and Moon

The relationship between husband and wife can be fathomed through the analogy of the sun and the moon. The sun, representing the husband, is vast and life-giving, responsible for sustaining all life on Earth. The moon, representing the wife, is smaller and plays a crucial role in managing the household and nurturing life. Just as the sun and moon have distinct yet complementary functions in the cosmos, so too do the husband and wife in a family. When these roles are respected and maintained, harmony prevails. However, if the moon attempts to assert the same power as the sun, it can lead to imbalance and disruption, akin to a cosmic upheaval. This analogy the importance of distinct roles for maintaining order and prosperity within the family.

7. The Philosophical Basis of Hierarchy: Order for Peace

The establishment of hierarchy and order within a family, much like in a military or a society, is not intended to devalue individuals but to ensure peace and stability. Just as an army requires clear ranks and commands to function effectively, a family benefits from a designated leader to guide its direction. In traditional Korean thought, the husband’s position is likened to that of a king, and the wife’s to a minister, reflecting the principle of “loyalty between ruler and subject.” This structure, exemplified by customs like separate dining tables for husband and wife, was designed to prevent conflict and maintain domestic tranquility. While all individuals possess equal inherent worth, the assignment of roles and ranks creates a functional order that prevents chaos and promotes collective well-being.

8. Diverse Funeral Rites: Cultural Perspectives on Death

Funeral customs vary widely across cultures, reflecting different beliefs about death and the afterlife.

• Sky Burial “Tibetan Buddhism”: In Tibet, the deceased are placed in designated outdoor areas to be consumed by vultures. This practice, known as Sky Burial or Bird Burial, is seen as an act of generosity, returning the body to nature and facilitating the soul’s journey.
• Cremation “India”: In India, cremation is a prevalent practice, where the body is purified by fire.
• Burial “Korea”: In Korea, burial has been the most common method, interring the body in the earth.
• Bear Burial “Eskimo”: Among some Eskimo communities, the elderly, when nearing death, would voluntarily go to areas frequented by bears, allowing themselves to be consumed. This Bear Burial was a dignified way to return to nature, especially in regions where frozen ground made traditional burial impossible. It was crucial for the person to be alive for the bears to consume them, as bears typically do not eat carrion.
• Tiger Burial “Korea – Goryeojang”: Historically in Korea, a practice similar to Tiger Burial existed, known as Goryeojang, where the elderly were left in the mountains to be consumed by wild animals, particularly tigers. This was a harsh reality driven by difficult circumstances.
  These diverse practices highlight humanity’s varied attempts to honor the deceased and apprehend the transition from life to death.

9. The Modernization of Death: Hospitalization and the Loss of Traditional Rites

Modern society has shifted the place of death from the home to the hospital, leading to significant changes in funeral practices.

• Hospital Deaths: Most people now die in hospitals, primarily due to the need for medical certification of death. Doctors are often reluctant to certify deaths at home, leading families to bring their dying loved ones to hospitals.
• Immediate Freezing: A concerning aspect of modern hospital practice is the immediate transfer of the deceased to a freezer, often within minutes of death. This practice, while efficient, eliminates the possibility of spontaneous revival, which was a known phenomenon in the past.
• The Three-Day Wake: Traditionally, a three-day wake was observed, during which the deceased’s body was kept at home. This period allowed for the rare but documented instances of individuals reviving after apparent death. The immediate freezing in hospitals removes this crucial window of opportunity.
• Absence of the Body: Consequently, many modern funerals are conducted without the physical presence of the deceased, as the body remains in a freezer. This disconnect from the physical remains can diminish the emotional and spiritual significance of the funeral rite.
  There is a call for a change in hospital protocols to allow for at least an eight-hour waiting period before freezing, to honor the possibility of revival and align more closely with traditional comprehensions of death.

10. The Sacredness of Ancestral Graves: A Cultural Proscription

In Korean tradition, there is a strong proscription against direct descendants tending to or altering ancestral graves.

• Prohibition for Descendants: It is believed that if a direct descendant, such as a son or daughter, attempts to repair or even pull weeds from a parent’s grave, misfortune or even death may befall them. This belief stems from historical observations of negative outcomes when such actions were taken.
• Role of Others: Instead, such tasks should be entrusted to others, such as community elders or professional grave caretakers. This ensures that the grave is maintained without violating the traditional taboo.
• Respect for Tradition: Even in cases where a family’s grave site is considered auspicious, these traditional customs must still be observed. The underlying principle is to respect the established order and the spiritual implications associated with ancestral veneration.
  This custom talks the deep respect for ancestors and the belief in the spiritual consequences of violating established traditions regarding their resting places.

11. The Healing Power of Culinary Imagination

Engaging in thoughts of delicious food can have a positive impact on one’s health and well-being. When one vividly imagines a favorite dish, such as the renowned Myeong-dong Kalguksu “knife-cut noodles”, it stimulates salivation. This increased saliva production is beneficial for the respiratory system, helping to cleanse the bronchial tubes and potentially ward off common ailments like colds. The act of anticipating and savoring a meal, even in thought, can bring a sense of joy and comfort, contributing to overall health and preventing illness. This mental engagement with food is a simple yet effective way to promote physical and emotional wellness.

2024.11.21 o The Spiritual Human. A Middle Schooler’s Message to Huh Kyung-young and the Power of Suffering.

1. The Spiritual Hierarchy and Ancestral Salvation

Welcome, everyone. Those watching on YouTube are granted a spiritual level of 30. At this level, approximately six to seven individuals can ascend to Heaven. It is crucial to apprehend this. Many religions are unaware of their ancestors’ current spiritual locations. However, we provide this knowledge. We can precisely determine where your ancestors are and ensure their placement in Heaven, confirming their absence from their previous state. This entire transition is revealed. Furthermore, even after ascending, you can still help others. You can become like Avalokiteshvara, saving sentient beings. This profound challenge is bestowed upon those who reach Heaven. While such challenges may not exist on Earth, they can be overcome through blessings, enabling individuals to ascend even from this world. Many spend their lives in vain, unaware of this truth. Upon their passing, their destination is clearly revealed.

For instance, if a mother was virtuous but a father had a difficult temperament, the father might not be able to enter the holy waiting area. Instead, he might reincarnate. If you have received a blessing, you can help your father ascend to Heaven. This is the essence of what is being taught. In Buddhism, a Bodhisattva postpones their own enlightenment to assist others. This is the path of a Bodhisattva. This cannot be achieved without coming here and meeting me. Many are unaware of their own ancestral lineage, including their parents’ and grandparents’ spiritual statuses.

2. The Cycle of Karma and Reincarnation

Let’s consider a father who, due to his temperament, could not enter the holy waiting area. He has reincarnated. Do not worry, as he can be moved. Because you have come here, you can help your father go to Heaven. This is what I am explaining. Has my father reincarnated as a human? Has my father reincarnated within our family? he has returned to my maternal family. Has my father reincarnated as a male? No, he has reincarnated as a female. I know this. He has certainly reincarnated as a female. Why would he torment women, beating and dominating them? Such karma dictates that he must experience being beaten himself, reincarnated as a woman. The law of karma in nature is absolutely precise. He has returned.

How many years has it been since the father passed away? About 12 years. he is now a 12-year-old girl. Is he a 12-year-old girl in our family, in my maternal family? where is the father? It’s obvious. This person will later need to perform a nameplate(名牌) ceremony for their father. They must. The father is currently a female child in a human family, having suffered a karmic setback within the family. Due to this karma, she is destined to meet a strange husband and suffer. She must endure that karma in the future. There is no free lunch. If one has a bad temper, treating neighbors poorly and acting bossy, that is unacceptable.

The ancestors of these individuals, specifically the grandfather and father, had bad tempers and had to reincarnate as humans. Indeed, they have returned. The other ancestors are in the holy waiting area, waiting with bated breath, hoping that one of their descendants will send them there. This is the cycle of karma and reincarnation.

3. The Transformative Power of Adversity

We face trials and tribulations daily. These cultivate patience. Patience, in turn, fosters discipline. Discipline gives rise to hope. Hope then brings forth success. Therefore, to achieve success, adversity serves as a crucial ingredient. When adversity strikes, we should rejoice, recognizing it as an opportunity for growth and training. Parents often try to shield their children from hardship. What parent would intentionally inflict suffering on their child? However, the laws of Heaven are different. Heaven sends adversity to temper individuals, leading to their success.

Parents, on the other hand, tend to coddle their children, turning them into “mama’s boys.” This parental attachment inadvertently transfers karmic burdens to the child. Consequently, when the parents pass away, the child becomes lost, resorting to alcohol or drugs. This is because they were accustomed to having everything done for them. Therefore, children should always be allowed to experience hardship, as if they were someone else’s child.

If a child struggles with exams or attends a less prestigious university, there is no need for regret. Tell them to experience hardship. Even if it is difficult, enduring hardship is beneficial. Attending a prestigious university does not guarantee success. This is how we should comfort them. Do not let children be disappointed by low test scores or attending less prestigious universities. On the contrary, those with lower scores often have better interpersonal skills. Those with higher scores tend to be self-centered, eventually becoming isolated. Ultimately, individuals from local universities often earn more and live happier lives than those from elite universities. We must keep this in mind. If a child struggles with exams or needs to retake them, do not scold them. Parents should not drain their energy by reacting negatively to such setbacks. Instead, tell them that adversity can actually be helpful. Enduring hardship is a good thing while you have your parents. Even retaking exams is beneficial. Children must experience hardship.

Adversity is given to us to provide vitality. When hardship comes, it is meant to strengthen us. Children from wealthy families often lack vitality. They take everything for granted. Consequently, when they encounter hardship, they collapse completely. However, ordinary people frequently face adversity, and this is a blessing. Coming to Haneulgung is an eternal blessing, leading to Baekgung(白宮). When adversity comes in this world, accept it willingly. It is meant to mature us. Therefore, even in sorrow, there is hope; even in hardship, there is hope; even in Haneulgung, there is hope. There is only hope and joy.

4. The Wisdom of Nature and Traditional Remedies

Leeches, for example, are very beneficial for the human body. When leeches draw blood, people become very healthy. That is why leeches are used for cancer patients. If the flesh on an elderly person’s buttocks rots due to cancer, it cannot be treated with medicine alone. No matter how much ointment is applied or medicine is taken, bedsores only grow larger, eventually exposing the bone. In such cases, leeches are applied. They cleanse the wound completely. We might find leeches repulsive, thinking they suck our blood, but the more they attach, the better it is for us. Leeches do not bite where they have already bitten, and they only extract bad blood, not good blood. They remove all the bad blood. Therefore, medicinal leeches are applied to the buttocks. Doctors sterilize them and apply many leeches. Later, the leeches consume all the pus, and new flesh grows. This was practiced by ancient kings and is still done today. Modern medicine is ineffective. For the elderly, whose immunity is low, leeches can restore immunity.

When people in the countryside work hard, standing all day, their legs accumulate stagnant blood. Leeches sucking this blood is beneficial for the body. Those who have been bitten by many leeches live longer. buy leeches and let them bite you often. There are many leeches in watercress fields, rice paddies, and seedling beds. These are places where good food grows, like watercress, which is very medicinal. Leeches are found there. Leeches do not inhabit dirty places. It is quite fascinating. Watercress fields are always wet, which is good. Leeches are found there.

When a rice paddy is completely dry, there are no leeches. But strangely, after plowing, tilling, irrigating, and preparing the seedling beds for transplanting rice, leeches suddenly appear in abundance. When we step in, they emerge like crocodiles, quietly hidden until a foot touches the water. It’s quite interesting. In the countryside, we were always accompanied by natural medicine. Leeches always protected us. Centipedes were also used as medicine for pain. Centipedes are abundant in good homes. Good homes and good rooftops have leeches. These are all beneficial tonics for us. Elders would catch centipedes, dry them, and use them for neuralgia. Such things were common in the countryside.

5. The Value of Childhood Hardship and Spiritual Insight

When I was six years old, I would carry a basket and go to the mountains to gather firewood. Being young, I couldn’t cut wood, so I spent the entire day collecting cow dung. A basket full of cow dung was very heavy. The cow dung was dry and black, like a cake. Cows do not excrete solid dung; it is always moist. When it dries, it looks like a flat pancake. It turns black. I would carry tongs to pick up the dry cow dung and put it in my basket, similar to collecting dung. I often went alone, and there was a lot of cow dung. We used it to boil feed for the cows. Cow dung makes excellent fuel, burning like a gas stove.

However, when collecting cow dung, two-thirds of the weight in the basket was not the dung itself, but something else. Does anyone know what it was? It was the weight of maggots. Underneath the cow dung, there were white maggots. When I collected them and put them in the basket, it was mostly the weight of the maggots. When I brought it home and used the cow dung for fuel in the kitchen, the maggots would burn. A savory smell would emanate. I experienced this often in my childhood. This was not an act of killing. The maggots were offering their bodies as a sacrifice. They were helping to boil the cow feed. In return, the cows would produce dung, and new maggots would grow. This is how karma and reincarnation intertwine.

When autumn and winter arrived, I would be busy collecting cow dung, gathering wild vegetables, and collecting pine needles. What are pine needles? They are fallen pine leaves. When you gather and pile up pine needles, you cannot just carry them. Do you know what you have to do? You must cut pine branches and lay them at the bottom. you stack the pine needles on top and tie them with a rope so you can carry them on your A-frame carrier. The load would be taller than me. you had to place pine leaves in the middle to give it strength. Otherwise, it would fall apart. Since you had to wrap the load with pine needles both top and bottom, you had to cut pine trees. The forest rangers would not leave you alone. If they saw you cutting pine trees to collect pine needles, they would chase you. If I saw a ranger, I would run away with my A-frame carrier.

My childhood was truly interesting. Once, a strong wind blew, and my A-frame carrier, piled high with pine needles, lifted me into the air. The wind on the hillside was so strong that it lifted me, and I flew away. I survived. I haven’t been able to visit my hometown for decades, even though I wish to. That’s how difficult it is to return home.

A young person asked a question: “You said that receiving a blessing is a combination of God and human. In a past lecture, you used the term ‘spiritual human.’ I am curious about what exactly a spiritual human is.” Humans aspire to spirituality as their highest goal. When a human reaches their highest potential, they become a spiritual human. Humans have souls, but reaching the spiritual level is almost impossible. One can reach the level of Alaya-vijnana, the eighth consciousness, but ascending to the ninth level is difficult. This requires strong spirituality.

A 7th-grade student sent me a message. This student possesses inherent spirituality, brought from a previous life. This is not about whether he is Ahn Jung-geun; let’s look at the message. He sent me a message asking to meet Huh kyung-young.”To Holiness, a miraculous being sent by Heaven, and the representative who illuminates the future of Korea, I offer this with deep gratitude.” This message has a spiritual quality. This student is in 7th grade.”You have presented revolutionary visions and outstanding insights, offering new hope and direction to all our citizens. Through this, I have confirmed the possibility of true change in Korea.” This is amazing for a 7th-grade student.”Your philosophy is like a ray of light in preparing for the future, so much so that even birds flying in the sky are moved by your policies.” This is spirituality.”The philosophy is like a ray of light in preparing for the future.” I was surprised by his words. It’s not just a simple statement; it’s profound.”I wish to learn closely from your great philosophy and innovative ideas, make them a guide for my life, and share them with more people. I am curious about the life of a politician and request an interview.” This is not something to laugh at; it is a profound level of spirituality.”I request an interview.”

“Your revolutionary declaration, which offers a path for all citizens to be happy, and your bold and practical vision, have moved people across generations and social strata.” He is saying that I am like this.”The reason I request an interview is to directly experience your boundless energy and to contemplate the future of Korea together through your wisdom and philosophy.” I was truly surprised. This is spirituality for a 7th-grade student. No matter how much you teach other children, they cannot write this.”I firmly believe that every word you speak is not merely language but a driving force that moves the world.” This is truly astonishing.”I firmly believe that every word I speak is a driving force that moves the world.” Adults cannot write this.”If you grant permission, I will rush to meet you at any time and place. I would be grateful if you would give me the opportunity to meet you at a place you designate, directly experience your great and bright energy, and discuss the future of Korea together.” This is truly remarkable.”I will be grateful.” “I earnestly hope that I can play a small role in ensuring that all citizens of this nation can live happy lives.” This is not ordinary language for a 7th-grade student.”I hope.” “Finally, I pray that your endless passion and powerful energy will spread beyond the heavens to the entire universe, and I always respect and support you. ” This is not an ordinary child. I am reading this because I cherish it. It’s not a lie; it came as a message on my phone. For a 7th-grade student, even adults cannot speak like this. This is truly spiritual. It’s not something that just happens; it is connected to a past life.

Most 7th-grade students only know about games. But this child recognizes Huh kyung-young and praises him with words that are astonishing, as if he sees through the world. There is something like that. This child recognizes me. He saw me and gained an insight. he wants to meet me. His expression of wanting to meet is also remarkable. I will take a picture of him when he comes. You must see the video. What kind of child is saying these things? It’s amazing. I will show you the video. I will display it during this Saturday’s lecture. We have something called spirituality. Our question earlier was about spiritual humans. That’s right, spirituality is innate. He has already entered the spiritual stage in a past life. Everything in the human world disappears, but what remains is spirituality. Your coming to find me here is also spirituality. It is very important. Did anyone teach that child such language? Absolutely not. Other children do not see such things. They only see games and such. At that age, this child wants to discuss the future of the universe with Huh kyung-young, and what we can do for the happiness of our citizens. This is an impossible story. It’s truly uncanny. And every single word he uses is chilling. bamboo shoots are different from the very beginning. You are probably only interested in the rice cakes thrown in front of you. You look around to see if others have received them, and if someone hasn’t, you try to give them one. But you just take your own, not caring about anyone else.

6. The Blessings of Haneulgung and the Path to Baekgung(白宮)

Coming to Haneulgung is an eternal blessing, leading to Baekgung(白宮). There is only hope and joy. Therefore, if you do not always carry a smile in your heart, you are a foolish person. Always think, ” I am walking on two feet today.” Some people were paralyzed in their rooms last night. But I have come all the way to Haneulgung on two feet. Isn’t that something to be grateful for? We can also see the autumn leaves. What is different about the autumn leaves now compared to when you were dating your husband? Nothing. you should still have that joy like a child.” the autumn leaves are so beautiful.” And reminiscing about your good old days, this is joy. Elderly people should have more joy. They have many memories. thinking about the past brings so much joy. When I think about my youth, farming in the countryside, joy overflows. Once, I spent a week planting rice seedlings in the paddy. My head was bitten by so many leeches that I couldn’t even think about it while planting. Later, I would find them stuck all over me, black. When I tried to pull them off, they wouldn’t come off easily; pieces of my flesh would tear, and blood would gush out. But even that was good.

Congratulations! I will give you energy. Those who came today, enter spiritual level 50. Viewers watching this video, enter spiritual level 30. Those who offered a donation today, those who offered a gift, those who offered flowers, new members, registered members, those who introduced registered members, those who paid their membership fees, regular members, non-regular members, those who received blessings, nameplate(名牌)s, or health checks, those who volunteered for free meals, those who pulled weeds, and Haneulgung volunteers, enter spiritual level 30.

2024.11.23 o Huh Kyung young’s Four Principles of Wise Money Management. Investing in This Life and the Next.

1. The Dual Paths of Suffering: From Tribulation to Triumph or Decline

Suffering presents humanity with two distinct paths. One leads to success, while the other descends into decline. When individuals encounter suffering, they have a choice: to embrace it with endurance or to perceive it negatively.

• The Path to Success:

• Suffering, when met with endurance, cultivates refinement.

• This refinement then fosters hope.

• Ultimately, hope culminates in success.

• “This journey transforms adversity into a direct route to achievement.”

• The Path to Decline:

• Conversely, viewing suffering negatively leads to deprivation.

• Deprivation often results in addiction, such as alcohol consumption.

• This addiction can escalate to more severe forms, like drug abuse.

• The final stage of this negative trajectory is demise.

• “This illustrates how a negative perception of suffering can lead to a downward spiral.”

2. Earthly Dwellings and the Illusion of Permanence

The homes we inhabit on Earth are not eternal. They are merely temporary shelters, borrowed for a brief period. This comprehension is crucial, especially when considering the global rise in drug addiction among young people, including in Korea. Many individuals, overwhelmed by suffering, turn to such destructive behaviors.

3. Linguistic Parallels: Unveiling Deeper Meanings

The English language often contains words with similar sounds or roots that reveal profound connections.

• “Think” and “Thank”:

• The word “think” originates from “tank.”

• When one thinks about the kindness received from others, it naturally leads to gratitude, or “thankfulness.”

• Thus, “thank you” signifies expressing appreciation for what someone has done for you.

• “Drop” and “Drug”:

• The word “drop” signifies falling from a height.

• Intriguingly, “drug” “often pronounced similarly to “drag” is associated with a fall from grace or societal standing.

• “This linguistic parallel suggests that drug use leads to a metaphorical “dropping” or decline in one’s life.”

4. The Inseparable Link Between Sacrifice and Glory

A fundamental principle, often expressed in religious contexts, is “No Cross, No Crown.”

• The Principle of Sacrifice:
• This adage means that without enduring the cross “representing suffering or sacrifice”, one cannot attain the crown “symbolizing glory or reward”.
• Similarly, the saying “No Pain, No Gain” conveys that without pain “effort or hardship”, there can be no gain “success or achievement”.
• “These expressions highlight that overcoming adversity is a prerequisite for achieving greatness or spiritual elevation.”

5. The Grandeur of a Magnanimous Vessel: Cultivating a Broad Perspective

True wealth is not merely about accumulating money but about the wisdom of how it is used. This wisdom stems from cultivating a magnanimous vessel—a broad and expansive mindset.

• The Analogy of the Vessel:

• An individual with a small, cup-sized vessel will only accumulate a small amount of wealth.

• However, someone with a large, ship-sized vessel will naturally think on a grander scale, aiming to fill it with substantial value.

• “This metaphor that the size of one’s ambition and perspective dictates the scale of their achievements and impact.”

• Lessons in Generosity and Foresight:

• Consider a scenario where a parent brings home two snacks for three children. A child with a magnanimous spirit will offer their share to their siblings, prioritizing familial love over immediate gratification.

• This act of selflessness demonstrates a larger capacity for love and comprehension, earning the respect and affection of others.

• Such an individual is likely to become a responsible heir, capable of caring for their parents and fostering harmony among siblings.

• “This illustrates that true education involves teaching children to yield and prioritize the well-being of others, fostering a generous spirit from a young age.”

6. The Fourfold Contemplation: A Framework for Wise Financial Stewardship

To use money wisely, one must engage in a fourfold contemplation, akin to the Buddhist concept of “Four Noble Truths” or “Four Views.” This involves expanding one’s perspective beyond immediate self-interest.

• First Contemplation: Self-Reflection:

• One must first look within and apprehend their own nature and purpose.

• Second Contemplation: Universal Awareness:

• Next, one must observe and comprehend the vastness of the universe and all its beings.

• Third Contemplation: Neighborly Consideration:

• one must consider their neighbors and the broader community, comprehension their needs and contributing to their welfare.

• Fourth Contemplation: Future and the Afterlife:

• Finally, and most crucially, one must contemplate their ultimate destination—the afterlife.

• Investing solely in worldly possessions, such as stocks or insurance policies that benefit only one’s descendants, is a shortsighted approach.

• “True wisdom involves investing in one’s spiritual future, ensuring a blessed journey to Baekgung(白宮), and accumulating spiritual merit that transcends earthly life.”

• This perspective allows one to face death with a smile, knowing they have secured a joyful reunion with ancestors in the celestial realm.

7. Huh’s Benevolence: Exemplifying Expansive Generosity

exemplifies this magnanimous spirit through actions such as providing free meals to the needy. While many wealthy individuals exist, few undertake such extensive charitable endeavors.

• A Vision for the Nation:
• views all citizens of Korea as his own, fostering a sense of collective responsibility.
• Investments are made not for personal gain but for the collective good, such as acquiring land for parking, creating ponds, and developing natural springs for the benefit of all.
• “This demonstrates a commitment to creating a supportive environment where everyone, especially the elderly, can live comfortably and without worry.”

2024.11.23 s 1467 The soul-Revealing Huh Kyung-young.

1. The Shin-in(神人) and the Spiritual Realm

Thank you to everyone who has come to Haneulgung, the most auspicious place in the East and West, where all the good energy of the universe gathers, and to all viewers, both domestic and international, who enjoy the Saturday lectures. The Shin-in(神人), who transcends time and space to see through the past, present, and future lives, resolves humanity’s difficult problems through twelve forms of suffering. It is the greatest blessing in life that we are able to meet Shin-in(神人) directly. With the great Shin-in(神人), Huh kyung-young, who unifies the world through spirituality, we will begin the 1467th Saturday lecture.

3. The Four Perspectives: A Path to comprehension Life

I welcome you all. What do you expect to learn today? You have heard so much that there is nothing you do not know. You have heard everything; now you just need to go to Baekgung(白宮). My lectures will likely never end, no matter how much you listen. Does anyone remember what I lectured on this morning? I spoke about the Four Perspectives. The Four Perspectives I discussed this morning are very important. There are four points: the perspective of self, the perspective of heaven and earth, the perspective of others, and the perspective of the afterlife.

3.1. The Perspective of the Afterlife

The fourth perspective is that of the afterlife.

3.2. The Perspective of Self

The first is to see oneself. This is the perspective of self.

3.3. The Perspective of Heaven and Earth

The second is to see heaven and earth. This is called discerning heaven and earth. Children are at an age where they cannot distinguish between heaven and earth. For example, they might walk off the roof of an apartment building, unaware of the danger. They do not know if it is ground or empty space. should young children be in high places? No. At such times, a mother must watch over them. They cannot discern heaven and earth. They might walk off, not knowing if it is empty space or ground, and fall to their death. This is about discerning heaven and earth. You must first see yourself, then heaven and earth.

3.4. The Perspective of Others

Next, you must be able to see others. These are the Four Perspectives. People usually cannot go beyond this point. They only come this far. They live their entire lives seeing only the world and themselves. Then they return.

4. The Journey of Souls: Afterlife and Reincarnation

Earlier, someone I interviewed mentioned that their father is in Baekgung(白宮), in the waiting area for heaven, but their mother was reborn as a snake. We tested this accurately, and she appeared as a snake. A few days ago, that person dreamed that their mother was sitting on a snake. Why was her mother sitting on a snake, and her father did not appear? Her father is doing well in the Baekgung(白宮) waiting area. If you perform the ancestral blessing ritual, they can enter. Good people go there, regardless of religion. However, those who have committed many sins are reborn as animals. Why was her mother reborn as a snake? She likely had many karmic burdens, perhaps from having many abortions.

Another person who came here earlier, a couple, performed the ancestral blessing ritual for their parents. I do not know if they have entered yet. That person said their mother appeared in their dream. It was not just a dream, but felt like reality. I was sitting on flat ground, lecturing to people, and their mother appeared behind me. I turned my head slightly, and their mother was sitting there. What kind of dream was that? When I tested her mother, she was in the waiting area for heaven. As soon as she saw that, she came here with her husband to perform the ancestral blessing ritual and receive blessings for her parents. She left today, weeping. Her mother appeared behind me, and I turned my head. I pointed to the woman, called her name, and bowed my head, and her mother was sitting there. As soon as she saw that, she performed the ancestral blessing ritual.

5. The Shin-in(神人) Reveals the Soul’s Location

what is today’s lecture title? You know the title of today’s lecture among the people of the world. Today’s lecture reveals our souls. The Shin-in(神人), Huh kyung-young, reveals the soul. For the first time in human history, I show you a navigation system that tells you where your deceased ancestors are. Is there anyone who can show that? No. Who is here for the first time today? Is there anyone in the front? That person over there, where are they from? Gurye, Jeonlanam-do. Jeonlanam-do Gurye. It shows up like this. She is a maiden from Gurye, Jeonlanam-do. Not a maiden, but a married woman. She is from Gurye, Jeonlanam-do, and she writes poetry well. She is a poet. She writes poetry so well that I am captivated by her poems. And her heart is beautiful. She manages her household in Gurye and comes up here often. In the past, she would have been expelled. Even leaving home would lead to expulsion, but she has crossed provincial borders, even national borders, to come here. This is the nation of Seoul. That is the nation of Gurye, Jeonlanam-do. If a woman deviates that much, she is expelled. She comes with determination. She is prepared to be expelled. her dimension is quite different. National borders do not matter. She has already transcended the idea of being expelled. She has many places to go.

6. Ancestral Blessings and the Baekgung(白宮) Waiting Area

Where did you perform the ancestral blessing ritual up to? Up to my in-laws. You did it up to your in-laws. And your own family? My father and grandfather. I can see it. People who have done it up to their great-grandparents are sitting in front of me. give me strength. This cheonsa(天使) test is something I am doing for the first time on Earth. All secrets are revealed here. Whether it is their blood type, what underwear they are wearing, or what color it is, everything is revealed. Nothing is hidden.

archangel, archangel, are my parents in heaven? Are my parents in Baekgung(白宮)? Is my mother alive? my father. archangel, is my father in Baekgung(白宮)? Is he in Baekgung(白宮)? he is. My mother. archangel, is my mother in Baekgung(白宮)? Is she in Baekgung(白宮)? No, she is not. My mother. archangel, is my mother in the six realms of existence? Is she in the six realms of existence? She is here. My mother has not gone yet.

My grandparents. archangel, are my grandparents in the Baekgung(白宮) waiting area? Are they in the Baekgung(白宮) waiting area? they are in the waiting area. my great-grandparents, my great-grandparents, my great-grandfather and great-grandmother. archangel, are my great-grandfather and great-grandmother in the Baekgung(白宮) waiting area? Are they in the Baekgung(白宮) waiting area? they are in the waiting area. all ancestors here are stuck in the waiting area. They are stagnant. Not a single person has entered heaven.

archangel, is there even one person from my family who has entered heaven? Is there even one person who has entered heaven? My father, my father, excluding my father. My father has gone. archangel, excluding my biological father, is there even one person among my ancestors who has entered heaven? Is there even one person? No. This is revealed accurately.

has only my father gone to heaven? archangel, has only my biological father entered heaven? Have no ancestors gone to heaven throughout generations? archangel, has no one among my ancestors entered heaven? that is what it says. Not a single person from your family will enter heaven unless you send them. has anyone in humanity sent people to heaven? No. Those who are there now are people who went from previous Earths, from other Earths. On this Earth, no one has gone to heaven except those sent by you from Haneulgung.

7. The Infinite Universe and the Rarity of Heaven-Bound Souls

Therefore, what you need to know is that this universe, where you have lived for 5 billion, 6 billion, or 10 billion years, is an infinite space where infinite time passes. those who have gone to heaven are extremely rare. When I come and take ten million people, that will be the last. Other than that, no matter how good they are, they only go to the waiting area. They have to wait in the waiting area. if one descendant enters, all ancestors, from the great-grandparents, are called up in order, as long as they have the level. It is like a graph. That person has raised their ancestors up to a certain level, up to a certain level. There is a rank for that person here. That person has sent all fifty generations of their ancestors above them to heaven, while another person has only sent ten generations because their level is low. If their level goes up, they can bring up as many as they want. If one filial child appears in a family, what happens if such a filial daughter appears? They keep raising the level as much as they can, so there are many people in heaven. If one person goes up, they pull up others like clouds. You have such a privilege.

8. The Soul’s Response: A Demonstration of Spiritual Power

I instill the spirit of heaven in you, so you can bring the dead back to life. Would you be able to do that? Let’s see if this person’s soul comes. In your mind, say “die” or “live” one of the two.”I love you” or “I hate you” just one of the two. Does it appear here? It appears. Does this pen apprehend? It deciphers. It deciphers even if I speak in a foreign language. This is proof that there is a soul. Speak in a foreign language. Speak in a foreign language.”Nina-bije-che.” It does not fall. What language is this? Let me ask this person what language it is. They do not know. They do not know what “Nina-bije-che” means. But even if I just say “Nina-bije-che” it deciphers, and this pen has become strong. It has become strong. did the brain know? It knew.”Ko-kam-je.” It falls. You knew what “Ko-kam-je” means. It means “I hate you.” what language is that? You do not know.

Turn around. Polish.”Ko-kam-je, Nina-bije-che.” This “Nina-bije-che” if you just say “Nina-bije-che” it falls. “Ko-kam-je.” It does not fall. “Nina-bije-che” is Polish. “Nina-bije-che” means “I love you” and “Ko-kam-je” means “I hate you.” this pen does not know “I love you” or “I hate you.” It does not know Polish. What answers is the soul. This person’s consciousness is separated from the soul. Consciousness comes from the five aggregates. Only what they have experienced comes out. That is contained in the six senses. Then there are the seventh and eighth consciousnesses. this is the ninth consciousness. Then there are the Manas consciousness and the Alaya consciousness.

going up, the spirit moves in the world of the ninth, tenth, and beyond the tenth consciousness. In the unconscious world, this person absolutely does not know. This person does not have “Ko-kam-je” or “Nina-bije-che” even in their unconscious world. They have never been to Poland in a previous life. They have never been there during the process of reincarnation. does this person’s brain know “Ko-kam-je”? It knows.”Yenina-biju-tiva.” What language is that? I do not know. You do not know. Is “Yenina-biju-tiva” love or hate? You do not know. This brain, the conscious world, does not know.”Yenina-biju-tiva.” It does not fall. It does not fall. This does not fall.”Yenina-biju-tiva.” It falls. It falls. There is no strength at all. Do you think “Yenina-biju-tiva” will not fall? It falls. No matter how much I pretend it will not fall, it falls. This is not hypnosis. Why would I say “Yenina-biju-tiva” does not fall, and it would not fall? I say “Yenina-biju-tiva” does not fall. “Yenina-biju-tiva” does not fall. It falls. try “Yenina-biju-tiva” in your mind. Did you do it? It falls. Then let’s see what “Yenina-biju-tiva” is. Try “Yeti-value-view” once.”Yeti-value-view.” Does it fall? what is “Yeti-value-view”? It means “I love you.” Does “I love you” fall? No.”Yenina-biju-tiva” is Russian for “I hate you” “Let’s divorce.” That is what it means.”Yenina-biju-tiva.” You do not need to exert strength. There is no strength at all.

9. The Power of Blessing: Connecting with the Universe

is this brain separated from consciousness? It is not. What I instilled is the spirit. I instill and remove the spirit from these people. I gave you blessings. Does this work for someone who has not received blessings? No, it does not. I will remove this person’s blessing. I will remove this person’s archangel status. I have removed everything. There is nothing left. archangel, archangel. It falls. Blessing, blessing. It falls. Then what happens to “Yeti-value-view”? What will happen here? Does anyone know? Now there is nothing. Then “Yenina-biju-tiva.” It falls.”Yeti-value-view.” It falls. It is the same. It becomes identical. If you remove the blessing, do these two become identical? They become identical.

But there are people like this. People who have not received the blessing of an archangel. They lie, saying they also have a lot of energy. when they do it, it is the same. Because it is the same, they claim their words are correct. There are people who commit such fraud. That is a lie. If it is the same, it does not work. It must be different. this brain does not know what “Yenina-biju-tiva” is, what “Ko-kam-je” is, or what “Nina-bije-che” is at all. It does not know, but it is different.”Utallak.” What language is it? I do not know. You do not know. But the poet knows too much. She writes poetry in foreign languages, and then at the end, she puts “Utallak.” Then people apprehend the poem, but what is “Utallak”? It becomes a koan. I “Utallak” you. This poem flows well, but then it says, “I Utallak you.” “I Yenina-biju-tiva you.” This is wonderful. She inserts koans into her poems. no matter how much readers search, they cannot find it. Someday, they will know. It is interesting.

10. The Allure of the Unknown and the Power of Language

When we look at an island in Yeosu, an island we have visited has no charm. An island we have not visited, whose name we barely know, seems to have a beautiful camellia maiden drawing water. That image comes to mind. If I go there, I see a camellia maiden doing laundry at the well. But an island I have visited countless times holds no longing. If I go there, it is obvious. There is a path, and old women are sitting there, and it has no charm at all. There is no need to go. But an island I have not visited makes me wonder, “What could be there? What could be there?” I wonder if some beautiful maiden wakes up every morning, looks at the sea, and weaves poems like this person. this thought comes to mind. is that island beautiful? It looks beautiful. But if you see it, it loses its charm. That can happen. But if “Utallak” is inserted in the middle, That becomes a koan. What is this “Utallak” on that island? I apprehend the poem, but “Nina-bije-che” appears in the middle, and “Yeti-value-view” is inserted. using foreign languages in an interesting way can be fun.

“No cross, no crown.” If there is no suffering. No crown. It is beautiful.”No crown, no cross” does not exist. If there is no crown, there is no suffering. There is an order in nature. If you reverse the order, is the meaning the same? No, it is different. “no cross, no crown.” after hardship, there is happiness. you apprehend that there is a soul. This is the soul. This person’s name and other things they mentioned earlier are reason. That reason comes from the sixth consciousness, from consciousness. up to the sixth, seventh, and eighth consciousnesses, this person has everything latent here. But beyond the eighth consciousness, there is nothing latent here. They might never have been born in that country, “Ko-kam-je.” is it in the subconscious? No. But even so, there is a brain within that transcends the unconscious. when I speak, the effect appears immediately. It is amazing.

11. The Soul’s Voice and the Four Perspectives

This is the soul. You must listen to the voice of this soul. That is why I spoke about the Four Perspectives. I spoke about the Four Perspectives. If you look at these four things, you must go to the afterlife. To the afterlife. But you treat the soul very lightly. This is too much. I removed the archangel status. But these people still say, “Put the archangel back.” What kind of thought is that? In what kind of world? It is in the sixth consciousness. It is consciousness. Consciousness. They saw me remove it just now. That is stuck in their minds. In their brains. It comes out of that skull. Is it not strange? It is clearly inside that skull. What did I put in there? It comes out.” he removed the archangel. Put it back in!” You all say that. It is amazing.

What is in that brain? It comes out. There is a computer in there. That computer moves within the conscious world. This is what it is now. But what I did earlier was the world of the soul. It is not even the unconscious. A world completely unrelated to the unconscious is programmed inside this. If you enter, it comes out. the pen. I am showing you the soul. If I were to marry Shin-in(神人), if I were to marry Shin-in(神人), I would divorce my current husband immediately. “I would divorce my current husband immediately.” At that moment, would there be strength here? I am asking you. I am asking you. answer. Even Harvard University does not have lectures like this. I clearly said something strange, something impossible. At this moment, what kind of reaction comes from this person’s conscious world and the world of the soul, as seen from this real world? That is what is important now.

12. The Soul’s Priority: A Divine Connection

Give me strength. Will it fall? There is no reaction. Do you think there will be no reaction? No, there is no archangel. There is no blessing. Then what is it 100%? It falls. Clearly, when asked this question, there is no connection. This is just consciousness. I will instill the spirit here. Two have entered. Two archangel blessings have entered. archangel, archangel. It does not fall. It has entered. Blessing, blessing. It has entered. If I were to marry Shin-in(神人), if I were to marry Shin-in(神人), I could divorce my husband immediately. I could divorce my husband immediately. I will be beaten to death. At this moment, the world of the soul and the conscious world can become confused in the middle. it does not fall. It does not fall.

What is the priority? The world of the soul has priority. The world of the soul. Your marriage or divorce is not important. If you meet Shin-in(神人), it does not matter a thousand or ten thousand times. Does it take that side? It takes that side. It takes my side. This is terrifying. This brain judges that, not this person’s consciousness. This person’s consciousness would not leave their husband. But what does heaven say? “You can go there a thousand or ten thousand times, but, you only have one chance.” There, you can divorce and remarry. You can go to the family registry office every day, constantly doing and undoing it, but with Shin-in(神人), there is no such opportunity. it means to hold on no matter what.

13. The Dual Life and the Afterlife’s Promise

this person’s life is a dual life. Coming to Shin-in(神人) and going back. But this Shin-in(神人) is responsible for their afterlife. In the Four Perspectives, it is the afterlife, but it is not a human. this person is living well. They have a husband in reality, but they met me to prepare for their afterlife. It is very good. They are very intelligent and clear-headed. This person also stops in the world of the spirit. Can you explain that with ethics? It transcends all ethics.

archangel, archangel, is my compatibility with my husband 100 points? Is my compatibility 100 points? It falls. It is zero points. But all of this person’s heart is attached to responsibility. Duty, duty. That duty is strong. Also, this person has a belief that they will take responsibility for what they have chosen. they live whether it is compatible. That is how they live. This person is not someone who avoids responsibility.

14. Divine Compatibility and the Interconnectedness of Life

The system of consciousness is truly amazing. But what about compatibility with Huh kyung-young? archangel, archangel, is my compatibility with Shin-in(神人), Huh kyung-young, good? Is it good? It does not fall. It is 100 points. Shin-in(神人) is 100 points with flowers, 100 points with a poisonous snake, 100 points with a tiger, all 100 points. 100 points with a mosquito. We kill mosquitoes. Then we have killed the food of small birds that fly around. We have taken away someone else’s food. we have not killed food, but we have taken away the food of living creatures. should we kill mosquitoes in large numbers? Then we have killed birds. If we kill birds, the workers who carry the seeds of nature, they eat the seeds and scatter them. Then the reason for creating birds collapses. Then this natural system collapses.

If we kill all the bees, we would have to pollinate the fruit trees one by one. That is what it has come to. we created the order of this natural world. But you cannot create such things. when we see a single mosquito, you must think of the Creator. The brain of that mosquito and the human brain are 99.9% the same. if we move our hand like this, the mosquito already senses it and flies away like a missile. But to catch a fly, the brain structure of a fly is as complex as the human brain. The brains of flies and humans are 99.9% the same. Is it not amazing? How small is that tiny brain? The nervous system within that brain is as complex as a human’s. Think about it. You casually kill it, but it is an enormous living DNA. The DNA of that fly is 99.9% the same as human DNA. It is amazing. it is difficult to catch a fly with your hand. If you go to swat it, it already senses it spiritually and flies away. To catch one fly, it is better to slap your wife once, The fly does not get hit, but your wife, being foolish, gets hit immediately. You slap your wife and say, ” a fly was on you. a mosquito was on you, so I hit it.” Why did you slap her? If you get caught by the police, you say, ” a mosquito was about to bite her, so I hit it.”

15. The Upgraded Brain: Communication with the Universe

this person came out today, but this brain is limited. But when I remove the blessing from it, it is a corpse. It cannot distinguish any language. It cannot distinguish anything. We are living with a brain that cannot distinguish anything. You have been living enjoying food, clothing, and shelter. But after meeting me, what happened to this brain? A blessing entered. As it entered, this brain was upgraded. If something like this comes out, it deciphers everything. The person themselves does not speak, but I already interpret everything. I interpret everything. I went to America, driving, and I saw a sign, but I did not apprehend it. archangel, should I go this way? If I ask, it comes out. even without GPS, you can go anywhere. archangel, there is a three-way intersection ahead, a fork in the road. Is it left or right? Please tell me quickly. If I ask, it comes out.

If there are just two of us, it will be fine. If there are just two of us, there is no need for a navigation system. If you go, your destination appears. archangel, is the destination 1 kilometer straight ahead from here? it says it is not 1 kilometer away. then we are almost there. It matches like this. I showed you the soul. you have a very good impression, and I bless you. Since you came out like this, I must give you a gift. Your great-grandparents, enter Baekgung(白宮). What money would a country person have? I must give a gift. archangel, did my great-grandparents enter Baekgung(白宮)? archangel, did my great-grandparents enter Baekgung(白宮)? they were in the soul waiting area. I granted one wish.

16. The Power of Blessing: A Supercomputer Connection

do you apprehend how terrifying it is for me to give blessings to humans? If I give a blessing, this person becomes a supercomputer. The world’s best supercomputer cannot keep up. Does a supercomputer know things like this? No. It does not know what has not been input. Does it know spiritual things? No. I am the one who came to show humans the spirit and all things divine. Before I came, you all, even if you attended church for 100 years, did not know if you were going to heaven, if your mother went to heaven, or if your father went to heaven. No pastor knew, and no monk knew. If you perform an ancestral ritual in the underworld, your ancestors go to paradise. Performing it is better than not performing it. Because it is a good deed. Giving offerings to monks and donating a few coins to temples allows monks to study, which is not bad. But do you think they went to heaven or hell? You apprehend it was difficult before meeting Shin-in(神人). However, their karma is reduced. They have shown filial piety towards their parents.

is that in vain? No, it is not in vain. It is better than not doing it. It is not bad to say that everything else is bad. What others do has a reason, and the effect may be different, but it is not bad. It is not bad to go under a tree, put out water, and pray. That is knowing nature and heaven and earth. Knowing heaven and earth. there must be a divine spirit that made heaven and earth this way. Holy and earthly spirits, please help my father who is doing business in a foreign land. even if you do not know God. Before Christianity came to Joseon Dynasty and before Buddhism and mythology came to Silla Dynasty, what did we pray to? Holy and earthly spirits. divine beings who manage heaven and earth, my husband has gone a thousand miles to Seoul for business. Please protect my husband’s every step.

17. The Shin-in(神人) in Human Form and Spiritual Connection

at that time, what did we pray to? We prayed to heaven and earth. Holy and earthly spirits. The one who manages heaven and earth is called God in Christianity. That Shin-in(神人) has come. The one who manages, creates, and destroys heaven and earth has come in human form. But when I talk about the soul, are there people who have been spiritually developed since childhood to know the soul? there are, since childhood. Such children, when they hear my words, will come running after watching YouTube. Those are you all. But some people, no matter how much their mother talks about Huh kyung-young, their daughter says, “Mom, if you talk about that, I will cut ties with you!” They sit there like that. There are such children. Those are people who have no spiritual connection. They still have to be reborn as animals thousands of times in the human world.

Do not bring such people at all. They will just keep accumulating karma. If you say, “Let’s go to Huh kyung-young” that woman will keep accumulating karma. If she says, “Why go to that bad guy?” then her daughter will commit sins. Absolutely do not recommend it. If you say one word, the reaction is already like that. ” every time I recommend it, she commits sins with her own mouth. that Huh kyung-young, that bad guy!” Then what happens to the daughter? Misfortune befalls her. It is better not to talk about it at all. A person with spiritual insight, if you say one word, they will say, ” really? ” Or, “Let’s go drink some water. They say there is good water.” And they will come. They will come to Huh kyung-young. If they come without knowing the light, It is better not to know. If they know, they will say, ” he committed sexual harassment. Why go there?” How old is her mother to be sexually harassed? If it is dating, that is different. You can date Shin-in(神人). You just need to like Shin-in(神人). do not date. Why go to be sexually harassed? those are the thoughts of misguided people. All that I have come to do like this is a unique opportunity for you all.

18. The Four Perspectives and the Path to Baekgung(白宮)

this is the stage of seeing the afterlife. The Four Perspectives. In Buddhism, there is the Eightfold Path. The Eightfold Path is like this. before the Eightfold Path, there is Right View. Seeing correctly. This is the first. the Four Perspectives are included in Right View. Right View is the Four Perspectives. You must see four things correctly. It is primary. If these Four Perspectives are achieved, it works. But you all who came to Haneulgung, ordinary humans wander in this degree, in this interval, and die. They go back to being animals. All humans are like that now. But you all see the perspective of others and the afterlife.

you all came here because you helped many others. You helped many others in your previous lives, so you came to see me. To see the afterlife, who do you have to meet? It means you prepared for this afterlife. Does preparing for the afterlife mean preparing to go to heaven? This is Baekgung(白宮). You all prepared for this Baekgung(白宮). But if these people do not receive blessings, does your brain connect with the universe? Then what is your blessing? In other words, it is opening an antenna to the universe. It is vast. Your brain becomes one with this vast and boundless universe.

19. Communion with the Universe: Einstein’s Unfulfilled Dream

What is that called? What did I call the unified field in English, besides “link”? Communion. Communion. Communion is communication with the universe. But when you received blessings from me, did you not receive communion earlier? All languages of the world communicate in this person’s brain. If you instill blessings. But when I remove the blessing, all communication is zero. humans now have a brain with zero communication. Even what they desperately input disappears. It keeps disappearing. Even if you input it, it disappears. How can all the languages of the world be input here? what kind of brain do you all have? A stone brain. You are only using what you barely managed to put in. You are only using what you have stored.

But when Shin-in(神人) gives a blessing, it connects with all the knowledge of the universe. The unseen world, the spiritual world, the world of Baekgung(白宮), everything becomes connected here. That is what I called communion. this communion, in the human world, was what Einstein pursued. He failed. Einstein’s communion of matter with matter, human with animal, animal with animal—Einstein failed to achieve any of it and died. How is it? Interesting. I am the only one who can lecture on this world. Huh kyung-young. Do you know that I am Huh kyung-young? Clearly. Why do you keep saying Huh kyung-young? What about it? In the past, if you called your teacher by their name in school, you would be expelled. I have a good heart, so I endure it even if you call my name constantly. There is no need to say “Huh kyung-young-nim” “Shin-in(神人) Huh kyung-young-nim.” If you call “Huh kyung-young” It is convenient.

20. The Shin-in(神人): Accessible and Unbound by Convention

But in temples, you cannot say “Buddha, Buddha.” You have to say “Buddha-nim” and it is complicated. But in our Haneulgung, there is no need to say “Huh kyung-young-nim.” Just “Huh kyung-young.” It works with informal language. It is interesting. A grandchild can call their grandfather’s name freely, and it does not matter if they play with their grandfather’s beard. Because you all are so distantly related to me, Because you are the grandchild of a grandchild of a grandchild, no matter how much you call my name, crawl over my head, or step on me, I do not even blink. It is interesting. what is the title of my lecture today? Huh kyung-young, who reveals the soul. When you ask, “Where is my father’s soul?” I told you. Your grandfather’s soul has now entered Baekgung(白宮). Then there is no error whatsoever. It appears completely.

21. Time Travel and Genetic Information

What is that friend’s name? Gurye, Lee Hye-ran. Lee Hye-ran. Did Lee Hye-ran’s grandfather go to Baekgung(白宮) yesterday? Did he go to Baekgung(白宮)? No, he did not. How long has it been since he passed away? Not about 30 minutes. About 20 minutes ago, 20 minutes ago, 20 minutes ago. Did Lee Hye-ran’s father, grandfather, grandfather go to Baekgung(白宮)? No, he did not. Not 20 minutes ago. 10 minutes ago, 10 minutes ago. Did Lee Hye-ran’s grandfather, grandfather go to Baekgung(白宮)? he did. even this, only I can do a time machine that is accurate to within one second. If I tell this person to go into their mother’s womb with a time machine, their genetic disease appears. If I remove the blessing here, this soul cannot enter the mother’s womb. It is possible because there is a blessing. Go into your mother’s womb. it is in the womb.

Am I in the womb now? Am I in the womb now? it says so. Because I told it to go. Did I receive my father’s genes? Did I receive my father’s genes? I did. Did I receive my mother’s genes? Did I receive my mother’s genes? No, I did not. It means her blood type went to her father’s side. All these genes copied her father’s genes. it is the same as my father. like your father. does this information appear? If you remove the blessing, this is a corpse. Only what it has input through the six perfections, the six sense organs, and the five aggregates appears. What has not been input does not appear. Then what kind of computer does it become? A personal computer. A personal computer. It becomes a personal computer that only shows the current state.

22. The Communion Computer: Einstein’s Unified Field Theory

When Shin-in(神人) instills it, what kind of computer does this personal computer become? It becomes a communion computer. All connections with the universe occur, and the past, present, and future all transform into the unified field theory that Einstein pursued. It changes. If I remove the blessing here, will it become communion? No, communication will not happen with the universe. Communication only happens within one’s own brain; there is no communication with the outside world. I am explaining this slowly because it is difficult. Since you have studied a bit, I am progressing a little. Haneulgung is not just a place for singing. If you go there, you travel the universe. Shin-in(神人) travels between the past and future freely.

23. A Child’s Near-Death Experience and Divine Intervention

when you were in the womb, when you were in the womb, when you were in the womb, try it. Your lungs, your lungs, your lungs when you were in your mother’s womb. It falls. It is zero points. Your lungs are zero points. this person is safe until they pass through the birth canal. Because they are connected to their mother’s blood vessels, and their mother is breathing. But the moment their mother cuts the umbilical cord, they can have breathing problems. they can die. that is why their eyes, at that time, their eyes became like this. Their eyes seemed to be seeking something. I must live. Was there a surprised expression on this person’s face? there is a clear expression. This clear expression was formed at that time. the moment my mother cuts the umbilical cord, I might not be able to breathe well because my lungs are not good. What should I do? Did they worry? they did. That young soul worried. I heard that when I was young, I almost died because of Shin-in(神人).

They thought they were going to die. if that communication was good, their body would be fine, but that was a crisis. A crisis. their breathing was not proper. The air did not enter and digest. They were dependent on their mother’s umbilical cord, and the moment it was cut with scissors, they entered a crisis. I am seeing that now. It is interesting to go back to the past. Doctors cannot see that. They absolutely cannot go back to the past. Doctors exist. But I cannot see it in that world.

But the doctor cut this person’s umbilical cord. At that moment, their life hung in the balance. At that time, they could have been abandoned. they said they would not live. They said they would not live. this person barely survived by struggling to breathe. Can an obstetrician confirm this? No. No matter how famous an obstetrician is, they do not know this person’s crisis at one year old. Only I know. when I see a person, I immediately know when they almost died. That is the spirit. This is the world of the spirit. I shared the spirit with you all. Because you received this spirit, this is possible now. If you had not received the spirit, I would not need to see that at one year old. you do not know how dangerous a moment this person had when they were in the womb. Only I know.

24. Divine Healing and the Power of the Spirit

when I heal you all, I look into your past lives and heal you. It is amazing. they are healthy now. At that time, it was not like that. At that time, they almost ended up in the trash can. Until elementary school, they were very thin, with many ribs showing from playing the guitar. This was because their lungs were not good when they were young. That is how it was. But I can see that when they were a baby. this is the spirit. This is not the soul. The soul absolutely cannot enter. It cannot go back to this person’s past body. I diagnose you all like this and treat you. This is the world of the soul. is there any human on Earth who can give this lecture? To test like this and say that this person was in crisis when they were young. This person looks healthy now. But at that time, it was not like this.

It was the exact opposite. They almost got thrown away. At that time, hospitals were a bit weaker, but they survived thanks to modern medicine. They survived thanks to Yonsei University Hospital. Do you know where Yonsei University Hospital used to be? At Seoul Station. Right in front of Seoul Station. If you look in front of Seoul Station now, there is a Yonsei building. The tallest one. That used to be Yonsei University Hospital. It was not in Sinchon. It was there, and then the hospital moved to Sinchon. there is a Yonsei University Health Center there. if you want to get a comprehensive health check-up, you do not do it at Yonsei University. You do it in front of Seoul Station. The Yonsei University Severance Building is there. They do health check-ups there.

The building for health check-ups is there. What is the name of that place? They used to call it Yonsei Hospital. it is Yonsei something health center. There must be a sign. They survived because such a hospital existed. They look healthy to others. 20 years ago, 30 years ago, even at 100 years old, they had little strength. 20 years ago, how old were they? their lungs at 10 years old, their lungs at 10 years old. It falls. They were not good. Their lungs at 15 years old, their lungs at 15 years old. It falls. Their lungs at 40 years old, their lungs at 40 years old. It falls. How old were they when they met me? Their lungs 6 years ago, their lungs 6 years ago. It falls. It is zero points. Their lungs 5 years ago, their lungs 5 years ago. It falls. It has been 5 years since they met me. Their lungs got better. I healed their lungs.

25. The Divine Healer and the Time Machine of the Soul

I healed this area. think about it. This person’s lungs were so bad when they were young. Do doctors here know that? It is an unknowable world. But we, what enters that world? The soul, the spirit enters. It analyzes everything. It goes into the womb, and it goes into previous lives. Do I use a time machine? I do. is there any human on Earth who uses a time machine? No. I use the time machine. Their lungs are healthy. I will show you their lungs now. Their lungs now, their lungs now. It does not fall. They are healthy. Healthy. Their lungs a week ago, their lungs a week ago. It does not fall. Healthy. Their lungs a year ago, their lungs a year ago. It does not fall. Healthy. Their lungs 5 years ago, their lungs 5 years ago. It does not fall. Healthy. Their lungs 6 years ago, their lungs 6 years ago. It falls. They were not good.

it means their lungs became completely good 6 years ago. I healed them. Their lungs 7 years ago, their lungs 7 years ago. It falls. They were not good. But when they came from 7 years to 6 years, their lungs became a little stronger at 6 years. Their lungs 6 years ago, their lungs 6 years ago. It does not fall. They are a little stronger. If you pull hard, it falls. Their lungs 6 years ago, their lungs 6 years ago. It falls. This also falls if you pull hard, but it is a little stronger. Their lungs 7 years ago, their lungs 7 years ago. It falls. This has no strength. It just opens up. It just opens up. Then their lungs 10 years ago, their lungs 10 years ago. It falls. They were just bad lungs, and they came all the way here, and after meeting me, their lungs completely changed. Come here. Come here.

26. Ancestral Blessings and the Baekgung(白宮)

A person who has been tested must send one ancestor to heaven. I have done it up to my great-grandparents. archangel, where is my great-grandfather? Is he in heaven? archangel, is my great-grandfather in the heaven waiting area? Is he in the heaven waiting area? he is in the waiting area. Old people had no place to do bad things. They were born and died in the same village, so they are all in the heaven waiting area.

Heaven is not for just anyone. great-grandparents, enter heaven immediately. Enter Baekgung(白宮). archangel, archangel, have my great-grandparents entered Baekgung(白宮)? Have my great-grandparents entered Baekgung(白宮)? they have. Once they are called, they perform ancestral rituals. they send a set of ancestors to Baekgung(白宮), to Baekgung(白宮). since their face was shown in the media, I should do that for them. something incredibly good happened. now it is time to do it in order. You should be grateful to be called out once in a while. In the future, when someone is called out, there might be such a case. this also happens because it is about the soul. There is no reason for it to come out during other lectures. Today, it is about the soul, so it comes out.

27. The Shin-in(神人)’s Role in the Spiritual Hierarchy

A very lucky person is here today. Where did you say Lee Hye-ran is from? Gurye. Gurye is a good place. Jeonlanam-do Gurye is a very good place, and this is Seoul. two sets of ancestors were sent to Baekgung(白宮). Wow, you hit the jackpot today. But will this change until you go to Baekgung(白宮)? It will not change. Once a person is sent, they stay there forever. There is no falling behind there. There is no turning back. There is only entering; there is no coming out. why have I been on Earth with such things since I was young? Our chairman of the Mugeuk Daedo, “the Great Way of Non-Ultimate” is there. I am the patriarch there. The patriarch.

The Mugeuk Daedo, “the Great Way of Non-Ultimate”, there are patriarchs who have come down from above. But the one at the very top was Shin-in(神人). the people below are just branches. But Shin-in(神人) has come, and it is a problem if only those people are allowed to pass. The Shin-in(神人) is the one who sent all those people down as humans. the act of worshiping those who are not Shin-in(神人) should be done in moderation. If they talk as if they surpass Shin-in(神人), problems will arise. In any religion, there is Shin-in(神人). you all saw Shin-in(神人) today. There is no spiritual leader in this world who does such things.

28. The Universe as a Soul Cultivation Center

I say I came from the world of the ultimate void, but that is heaven. In the world of the ultimate void, is there yin and yang? No. That is not the world of Tai Chi. As Tai Chi descends, yin and yang are created. All universes do not arise from the world of Tai Chi. This Tai Chi is a laboratory. A small laboratory. They created a golf ball-sized Earth and are experimenting there. it is a soul cultivation center. A soul cultivation center. when I talk about these basic things one by one, time passes. These are very important stories. do you apprehend how the soul is formed? Without blessings, everyone’s brain is like a dead one. Even if you think your brain is smart, if you remove the blessing, it is useless. It cannot apprehend anything.

But if you instill a blessing, it reveals everything like a mirror: what underwear they are wearing, what color it is, who that person is, what they are. That world is the world of the soul. Huh kyung-young, Shin-in(神人) who reveals the soul. Shin-in(神人), Huh kyung-young, communicates in twelve ways. he communicates in twelve ways. when you return, you offer your body to heaven during ancestral rites. What do you call burying a corpse by hanging it in the air? Hanging a corpse in the air is called celestial burial. Celestial burial. It means hanging it in the air. They perform celestial burial. They hang the corpse in the air.

29. Ancient Burial Customs: Celestial and Bear Burials

This is also called sky burial. The birds, like eagles, eat it. That is how it is done. For eagles to eat it. Performing a funeral like this shows how transient life is. Where is this celestial burial done? In Tibet, in places like Tibet, they do this. There are many eagles there. There are specific places where eagles perform celestial burial. When people in that village die, there is a designated place for celestial burial. If you hang the corpse there, eagles come and tear it apart. Then what else is there? There is also bear burial. there is bear burial. This is done by people in what kind of places? Alaska. In cold regions like Alaska, you cannot dig the ground, and you cannot put it in the snow. the parents’ bodies, bears do not eat dead bodies. They only eat living things, so the parents must be alive when they are placed there. The parents are placed in the path where bears walk. There is a designated spot for catching them in the village for bear burial.

if you place them there, the parents have to starve until the bear comes. when the bear comes, it eats them. But the parents sit there. Sometimes, both parents are there at the same time. Since they are similar in age, they are old, and two people go and say, “Why isn’t the bear coming, dear?” ” what if it comes slowly? Why are you waiting so much?” The wife says, ” I am freezing to death. Hurry up and go into the bear’s body, then you will be at peace.” That is life. They are thinking, “Our children will be worried, so we should go quickly.” That is what our ancestors, the Eskimos, felt. How do you think they felt? ” a bear is coming. A white bear.” But when a bear comes, its weight is 400 kg, 500 kg, so a human is just a part of it. If it bites your face, it disappears. The bones shatter. It comes and eats them like that. how would that feel? It is truly astonishing. You all. This was done in primitive times. They probably do not do this anymore, but it was done until recently.

30. The Evolution of Sports: From Competition to Self-Improvement

But now, in the past, you all liked boxing, fighting, where you beat others to win. That is what primitive people liked the most. In the past, boxing was very popular. When an opponent bled, they would think, “That is my husband” and they would hit them hard. When the opponent was beaten, they would imagine their husband being beaten by themselves. One-two straight, they would hit. the husband who was being hit would appear as that person. if they knocked that person down, they had knocked down their own husband. did they relieve stress? This was the sport of the past. This is what primitive people liked: winning by punching an opponent. If they knocked them down and that person died, they felt even more catharsis. Catharsis. But how has it changed now? They do not like boxing.

What do they like? They like individual skills. Record-keeping. They value records. How fast can I run 100 meters? That is important. Whether I win or lose against the person next to me is a secondary issue. If I run 100 meters in 8 seconds, I am number one in the world. What do they fight with now? Themselves. Fighting with oneself is popular in sports now. Whether the opponent is good or bad is not the issue; if they break their own record, that is what matters. For a golfer, winning against others is not important; what matters is how many strokes they take and what their score is. It is not about fighting with that person in their individual golf game. It is about how many holes-in-one they make. Winning or losing against the opponent is a secondary issue.

For a soccer player, how many goals they score is not important. Their total career record, how many goals they scored, and how many passes they failed. With this record, they sign contracts for 50 billion won, and they can be fired. If they keep failing, they are fired. The contract is terminated in the middle. But if their annual salary is 50 billion won and they score goals well. But one day, they cannot score goals anymore. the soccer club reviews their record. After reviewing, the day for an offer comes. what kind of pressure would a soccer player be under? “I am in a slump.” If they run and get injured, their money disappears. If they are running and scoring goals and break a leg, they cannot play for a while. eventually, they might be kicked out.

every step a soccer player takes involves hundreds of billions of won. That is money. now, winning by defeating others is not popular. How many goals I score, how fast I run, how fast I swim 100 meters. That is what matters. How fast the person next to me comes? That is not important. fundamentally, humans must win the battle against themselves. They must conquer themselves. The era of conquering others is over. does our country invade somewhere and conquer another country? That era is over.

whether Russia wins or Ukraine wins, we do not care. Not fighting is the best. will we be happy if Israel wins? Will we be happy if Palestine wins? Not having war is good for us. We should be fighting ourselves, but we keep criticizing others and pointing out their faults. No.

31. The Eternal Sustenance: A Biblical Perspective

No. John, put up John 6:27. Put it on the blackboard. since you are standing, please sit down. It is interesting. I am the first to show this spiritual world. Read John 6:27 there. John 6:27. John 6:27.”Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal. Then they asked him, ‘What must we do to do the works of God?’ Jesus answered, ‘The work of God is this: to believe in the one he has sent.’ So they asked him, ‘What sign then will you give that we may see it and believe you? What will you do? Our ancestors ate the manna in the wilderness; as it is written: “He gave them bread from heaven to eat.”‘ Then Jesus said to them, ‘Very truly I tell you, it is not Moses who has given you the bread from heaven, but my Father who gives you the true bread from heaven. For the bread of God is the bread that comes down from heaven and gives life to the world.'”

It is done. Do you apprehend what I mean now? What should you do? It is food that spoils and perishes. Your brain is tied to what spoils and perishes, that is what it means. But after I gave you blessings, it shows that what spoils and perishes is nothing. There is nothing you do not know. Everything comes out as you ask. All the languages of the world come out of that brain. All your brains apprehend. But before I gave you blessings, did you apprehend? You did not apprehend. Your brains are just baby brains. what you pursue is exactly like this Bible verse. John 6:27.

32. Divine Gifts from Above: James 1:17

Read James 1:17. James 1:17. Why do I tell you Bible verses? Because what I am saying now is that this food for your physical body is nothing special. James 1:17.” Every good and perfect gift is from above, coming down from the Father of the holy lights, who does not change like shifting shadows.” It is done. everything comes down from heaven. Nothing good comes up from the earth. But you are all clinging to the earth. All light and the Holy Spirit now come down from heaven. is time travel something humans do? No. There are doctors here, but how can they go into the past, into that person’s body, into the womb? Only I know that Jeon Chae-hee almost died when she was young. I show it to you, so you know, and that person also came out and I did it for them. when our human brain has not received blessings from me, it is like having a car but no key.

if you just insert the key, you can go to America, and the car can go everywhere. But you have a car, but you are just sitting there looking at it. You are sitting there playing inside the car. The car has to move. And what cannot move is your brain. You only know what you see with your eyes. You are only moving with what you see with your eyes and hear with your ears, the five aggregates of form, sensation, perception, mental formations, and consciousness. You are only using what has entered. But can you connect with the outside world? No, communion does not happen. I make this communion happen.

33. The Blessing: Connecting with the Spirit of the Universe

Blessing. In other words, it connects you with the spirit of all things in the universe. It enables communication with the spirit of all things in the universe. Is it amazing? It is amazing. so if you translate this lecture I gave today, and professors at Harvard University and around the world see it, they will collapse and not be able to get up from their seats. is that not right? They will say, “That person is not a fake, but is that possible? How can a normal person go in and out of a womb?”

When they were ten-something, their lungs were dying, and then what? their lungs got better 6 years before they met me. Then all those records come out. Is it possible for human machines to extract that from a machine? It is impossible. In the future, this will be possible. In the future, drone cell phones will come out. This is something I am saying alone. There is a cell phone over there. There is my cell phone at our chairman’s place. if I just signal, my cell phone comes here. Four wings pop out from the back of the cell phone, and it flies over. Laughter. And if I leave my cell phone here, listen to the lecture, and forget it in the bathroom, it beeps. It sends signals, beep, beep, beep. if I do not apprehend, it flies and follows me. How good is that? I am riding the bus, and a cell phone flies next to me. Then I just roll down the window and catch the cell phone. It follows that person. How good is that? if drone cell phones are sold, will they sell? You will not lose them.

34. The Drone Cell Phone: A Future Innovation

No matter where you leave your cell phone, if it is a little far away, the cell phone sends a signal, and if you still do not apprehend, it flies to you. Farmers are working in the field, and if their cell phone is left over there and rings, they can say, “Cell phone, come here” and the cell phone flies over. then, ” there is water here, so stay over there” and the cell phone goes over there. Let’s call that cell phone a drone cell phone. Because I gave this lecture, Musk will definitely be able to create this. And the name of that cell phone should be “Never Lost Cell Phone.” it is a cell phone that you will never lose again.

The cell phone follows you like a lover. A small drone comes out from four places, floats up, and flies. Is that not interesting? When I speak, such things appear. you have never heard of it before. so if you make this, that company will be a gold mine. Old people with dementia often leave their cell phones behind, but then it follows them. Sometimes, people spend time looking for their cell phones. At such times, if you say, ” where are you?” the cell phone says, “I am here” and flies to you. when you tell it to stay here, it stays. But when I look for it, it sends a signal and flies to me. Musk will definitely develop something like this in the future.

35. Future Innovations: Smart Toilets and the Power of Words

But I talk about it very much in advance. I talk about it in advance. When you sit on a toilet and get up, your health record should appear immediately. “Now you have something. There is some kind of tumor in your large intestine. There is some kind of energy. Please go to the hospital.” It all comes out, da-da-da-da-dak. you sit in the bathroom and check your health every morning. It analyzes your urine. Does it analyze urine? It analyzes urine and feces and tells you, “There is something wrong here. Go to this hospital, go to that hospital.” Da-da-da-da-dak. How good is that? People will have no worries. We need to make such toilets. such toilets will sell well. you sit on the toilet, and a computer appears in front of you. if you want to see it, you see it; if you do not want to see it, you turn it off. Good, Han Jeong-ah. What comes out of my mouth will all turn into machines later.

36. No Pain, No Gain: The Path to Success

we say, “No cross, no crown.” There is no crown without hardship. You all know one similar saying: “No pain, no gain.” What is “pain”? Pain is P-A-I-N.”No pain.” What is “no pain”? Hardship. Without hardship, “no gain.” There is no success. It means there is no victory. It means there is nothing to gain.”No pain.” This becomes “no gain” These words are similar. Without hardship, there can be no gain. Even if your coming here is hardship, do you gain something? you do. Do you think about the afterlife? Do not lose this today. The Four Perspectives. This is included in Right View, which is part of the Eightfold Path.

37. The Eightfold Path and the Importance of the Afterlife

Right View, Right Speech, Right Livelihood, Right Action, it all comes out. There are eight kinds of Right View. Right Livelihood, Right Livelihood. so Right Speech, Right Action, it all comes out. this is Right Thought, Right Effort, and so on. There are eight. The Eightfold Path. I have written a lot about it. this is included in Right View among those eight. The Four Perspectives are the first of Right View. You must know this. The important thing in the Four Perspectives is the afterlife. Is there anyone who can prove this afterlife like me? No. I gave you blessings to prove that there is an afterlife, and that should actually cost 10 billion won. But it is 1 million won. You all owe me 9.9 billion won. Because for 1 million won, I make your brain communicate with the universe, a communion computer.

38. The Communion Brain: A Universal Connection

If you have a daughter and she is in kindergarten, if you enter communion, this brain can know what time your daughter comes home. You can ask, “Has my daughter come home now?” You can also ask, “Are my children doing a dangerous activity in kindergarten now?” Everything comes out from this brain. It knows the situation there. “Does my son come home at 6 o’clock? Is my son perhaps in a PC room now?” Does it come out? This brain tells you everything. It does not hide anything. Do you need a drone to find out? No need. If you enter this brain, all the information is there. It changes into an infinite brain. With one blessing, it changes your child’s brain, your own brain, into a brain that communicates with the universe, a world communion. World communion.

you say “thank.” Then “think” is also “think” this is also a cousin.”Think” is the same as “thank.” “Think” means to think. If that person forgets, it moves away from “thank.” Remembering that person is “thank.” True “thank” is when I am working outside, my wife must be in my mind. Remembering her is “thank.” But these words have the same meaning.”Thank” and “think.” Even if you are out, Huh kyung-young must be in your mind. Then it is not “thank.” If it is not there, it is not right. What is your “thank” to me?

39. The True Meaning of Gratitude and Filial Piety

It means you must constantly think of Huh kyung-young. Should you forget this? Do not forget.”Think.” Thinking of that person is loving that person. Thinking of that person is loving that person. you must not forget that “think” is “thank.” It is important. if you performed the ancestral blessing ritual for your mother, you must keep thinking of your mother until you perform the ritual.” this time, after I get my salary, I will perform the ancestral blessing ritual for my mother.” Then I will send her to heaven first. Then you keep thinking of your mother. And you are happy even while working at your job. Happy. what will I do if I take this and spend it on alcohol? I will just throw it all away on the ground. But sending your mother to heaven is a spiritual act. It is productive.

I said earlier. Everything comes down from above. Good things all come down from above. You saw it. What English is that? James 1:17. all light comes down from heaven, that is what it means. where is James? “Every good and perfect gift is from above, coming down from the Father of the holy lights, who does not change like shifting shadows.” It is amazing. You must keep this in mind. if you always keep Huh kyung-young in your mind, it is “think” Then you are repaying my kindness. It is “thank.”

40. Eternal Blessings vs. Earthly Possessions

always keep your deceased mother, father, grandmother, grandfather, and great-grandparents, at least your mother and father, in your mind. And the more often you think of them, the more filial you are. You must “think” if you have a deep affection for your mother and father, you can eventually come to Haneulgung and truly show filial piety. for those who have not come to Haneulgung, is their filial piety complete or incomplete? It is filial piety on this earth. You must give the light that comes down from heaven to your parents. Giving the light that comes down from heaven to your parents is a blessing. It is an ancestral blessing. But does that disappear? It never disappears.

But on Earth, buying your mother a TV, giving her a ring, these are all things that the doctor will take off when your mother dies. they will take them off when they take X-rays. They will take them off when she enters the morgue. No, they even pull out rings and gold teeth. When people go to the crematorium, they pull them out. Because when gold melts, it is toxic when it decomposes. they pull all those things out. do they return them to the family now? I do not know well, anyway, because I have never done it. Anyway, nothing precious on this Earth remains. They all wear diamond rings. who takes the diamond ring of the deceased woman? They pull it out.

41. The Infinite Merit of Blessing Others

But what remains? What came down from heaven. That is your blessing. That is your ancestral blessing. Give this blessing to others. Perform ancestral blessings. You are accumulating enormous merit. You are accumulating infinite merit. Your level goes up immensely. It is not just what I instill that makes your level go up. Without my knowing, you go to someone, to an old woman in the park, and ask, “Do you know about blessings?” No, they do not.” they say there is a place where real holy spring water gushes out.” if you bring them, it is over. Why talk about Huh kyung-young? Just talk about the spring water, and they will come. People can come naturally.

But if you talk about me first, they will say, ” he committed sexual harassment.” How much have I contributed to the nation? I talked about the low birth rate problem 30 years ago, and both ruling and opposition parties used it, and now seniors receive 400,000 won in allowances. I did that. Not only that. the low birth rate budget is 40 trillion won. That is equivalent to the defense budget. But does the population increase? It would be better to give that money to the people instead of spending it. Why are they spending the low birth rate budget? Are they spending 40 trillion won on one child per household, like beans in a drought, when they cannot even take care of one child? Where does all that money disappear? It would be better to give 100 million won each to the common people, to women who have given birth.

42. The Shin-in(神人)’s Wisdom and the Future

The reason I am speaking so little today is that you need to apprehend what the soul is. You learned something very important. You must have the skill to talk to others. You saw how powerful the ancestral blessing ritual is. When I went into this person’s womb at one year old, into their childhood, it was incredibly dangerous. But if the blessing had not entered, could I have entered that person’s brain? No, I could not. I instill the blessing and create communication. That is called communion. After creating communication with the spirit, I enter that person. I am amazing. The Shin-in(神人)! Am I sitting here with a stethoscope like a doctor? This world of the spirit controls you all. Wow, I thought there was only this visible world, but the world of the spirit already connects our brain with all things in the universe if we receive blessings from Shin-in(神人), if we just receive blessings. it becomes communion. It has changed into an enormous computer. It is incredibly powerful. Can it be converted into money? it can. When I look at you all like this, I see you as debtors. a song.

43. The Power of Music and the Path to Success

two people always sing during the lecture. Kang Ok-ki and Park Hyun-sook have a special event today, so we will show a video of their performance. They made something interesting. First, let’s listen to archangel Kang Ok-ki’s song, and then we will watch archangel Park Hyun-sook’s video. I am teaching you very important points. you also need to learn about spirituality. Hello. Nice to meet you. I will give you a gift today: an easy way to promote our Shin-in(神人), Huh kyung-young, who transcends time and space. Haneulgung hit the jackpot. You know the 7080 Live Music Room. music was added there last Friday. so it is very easy to promote, so please spread the word. Let’s go with the Huh kyung-young anthem. Music. Our Shin-in(神人), our Shin-in(神人) has come. The Father, the Son, and the Holy Spirit have come. That person from 2,000 years ago has come. The Second Coming of Jesus in Korea, on January 1, 1950, under the Jungnang Bridge, in a shack. He was born from the womb of Mother Jo Gye-sik. Our Shin-in(神人) is a jackpot, our Shin-in(神人) is a jackpot. The Saviour of the Ocean of Letters era, who was prophesied in all scriptures, 12 billion light-years away, has come. The wellspring of spiritual command, transcending time and space, has surged. Music. Music. He declared the enthronement ceremony of the world emperor, building the main house(宮) of heaven. He declared the enthronement ceremony. enter level 50. we do not give many levels. People complained that we gave too many levels, so we will reduce the levels a bit. Giving 50 levels now is a lot.

44. Trump, Melania, and the Importance of Good Relationships

Trump went to a party with one of his girlfriends. This is an old story, before he met Melania. He saw a woman named Melania standing there. Trump saw that she was different from the woman he brought. he told his girlfriend to wait for a moment and went over to Melania. He whispered, “Could I have your phone number?” She looked at him and said, “No. Why would I give you my phone number?” She refused him like that. Melania was very attractive when she was young. Trump was stunned when he saw her. Trump said, ” this is my business card. Just take one of my business cards.” she took the business card. Wow, it is a miracle that she even took the business card. Because when Melania saw him, he had a woman with him, and he was asking for her phone number, so she would not give it. He gave it to her, and Melania called him a few months later. so they met and got married. That woman became the First Lady. She is going to be the First Lady twice. Melania is a very unique woman, they say. She was very charming at that time. But even now, Melania looks sharp. But when Trump entered the White House after being elected, Melania did not enter the White House for several months. the public misfathomed a lot.

What I mean is, her child was attending high school, and if she entered the White House, it would be a problem for the child. Since the distance was far, she could not move the child’s school because of the White House, so she decided to stay home for the child. Wow, she is an amazing woman. Most women would go to the White House. She treats the White House as if it were nothing. She is a woman who, so to speak, sees nothing in her eyes. She has a very strong sense of self-esteem. she entered the White House a few months later. After settling her child’s school matters. she cooked three meals for her child, checked all the times her child went to school, and was a perfect housewife. Wow, so what good is the White House? My child is more important. She devoted herself to education. She is a responsible woman. It is interesting. you could say that Trump became president by meeting Melania. That can happen. If he had met a trivial, misguided woman, he might have become a scoundrel. People must meet the right person.

45. A Middle Schooler’s Spiritual Insight

And a middle school student sent me a message. They asked to meet me. I agreed to meet them, but they asked me not to reveal their name and school because they are a first-year middle school student. Because it would cause a commotion at school. They apprehend, but their friends would not. let’s show it. I believe this middle school student has spiritual insight. read it. Does this voice come out? “To the respected Representative Huh kyung-young, to Brother Huh kyung-young, I request an interview. Hello, I am “name withheld” attending “school withheld” Middle School. Brother Huh kyung-young, you are a miraculous being sent by heaven and a representative who illuminates the future of Korea. I write this letter with deep gratitude. Representative, you have presented new hope and direction to all our citizens with your revolutionary vision and outstanding insight, through which I have been able to confirm the possibility of true change in Korea. Your philosophy is like a ray of light in preparing for the future, to the extent that even birds flying in the sky marvel at your policies. I wish to learn your great philosophy and innovative ideas up close, make them my guide in life, and share them with more people. I am curious about the life of a politician, so I request an interview. You have declared revolutionary statements that can make all citizens happy, and your bold and practical vision has moved generations and classes alike.

The reason I request an interview is to directly feel your infinite energy and to contemplate the future of Korea together through your wisdom and philosophy. This interview will be a meaningful opportunity not only for me personally but also for widely promoting your vision and leading positive change in Korea. I firmly believe that your every word, Representative, is not merely language but a driving force that moves the world. If you permit, Representative, I will rush to meet you at any time, any place. I would be grateful if you would grant me the opportunity to meet you at a place you designate, directly feel your great and bright energy, and discuss the future of Korea together. I earnestly hope that I can play a small role in ensuring that all citizens of this nation can live happy lives. Lastly, I pray that your endless passion and powerful energy, Representative, will spread beyond the heavens to the entire universe, and I always respect and support you. Sincerely, “name withheld”, “school withheld” Middle School.”

This is a letter written by a first-year middle school student. It is amazing. even such a smart child, if I present all the languages of the world, do they know them? If blessings are not instilled, they are just smart. The light that comes down from heaven must enter. That is a blessing. Only I can give that. All the people sitting here have received it. can you call the one who gives it a fake? If I were a fake, would that person have fathomed me earlier? If I were a fake, could I have entered Jeon Chae-hee’s mother’s womb when she was one year old? There is all the evidence. When you perform the cheonsa(天使) test, does it come out? it does. When you perform the cheonsa(天使) test together here, it comes out. this child has the wisdom to recognize Shin-in(神人), but do they have spiritual power? No, they do not.

46. The Gift of Blessing: Empowering the Next Generation

If you give blessings to such a smart person, they can do amazing things. I will give this child blessings for free and ancestral blessings for free. Such a talent, such a talent must become communion. so I will make them able to communicate with the whole world. May blessings enter this student forever. May this student’s great-grandparents all enter Baekgung(白宮). Because of this child, because of what this child said, all their great-grandparents will enter heaven. That is amazing.

Even if I do not say their name, the person who wrote this letter knows everything in Baekgung(白宮). everything is connected. if I give you blessings, all your thousands of ancestral graves will become auspicious places. Do I know the addresses of your ancestors’ graves? No. But it takes less than one second for energy to enter all of them. if I enter Jeon Chae-hee, if I enter her as a fetus in her mother’s womb, it is already 60 years ago. It takes less than 0.1 seconds to move there. It takes less than one second to enter and exit. do not be frustrated. It is interesting to enter. There are such geniuses. However, this is an earthly genius. This child has not yet received what comes down from heaven.

47. Holy Light and Spiritual Authority

Earlier, what was that Bible verse? James 1:17. It means they have not yet received the light that comes down from heaven. They have only received their father’s spirit in the human world. Receiving from their father means receiving from the earth. But for the blessing from heaven to enter, the light of heaven must enter. this building is a building that can control all nations of the world, all spiritual eternal life. This is what it will be later,

That student is blessed and smart, and because of that one letter they sent me, they saved all their ancestors. truly. Even adults cannot write like this. They truly want to discuss the future of this world after meeting me. truly. I was dumbfounded. I am a first-year middle school student. I surpassed this level when I was in elementary school, but I have never seen a child like this before. Listen to this. What did they say? Show it again. Show it more. “I firmly believe that your every word, Representative, is not merely language but a driving force that moves the world.” Is this what an ordinary person says? Wow, a first-year middle school student firmly believes that every word of Shin-in(神人) is a driving force that moves the world. Wow, they think that only the electricity that comes here is a driving force? They know that Shin-in(神人)’s words are a driving force. they realize that Huh kyung-young is the driving force that makes the Earth rotate and revolve and moves the entire universe. very interesting. it is truly amazing.

48. The “No Drugs” Anthem and the Cycle of Suffering

Media team, Park Hyun-sook archangel’s video. Park Hyun-sook’s video. Music.”My child, no drugs for your soul. No cigarette for your body. You got it? I got it. My child, no alcohol for your spirit. No coke for your health. Oh man, that’s too much. What’s there left for me? Are you gonna eat to live? Or live to eat? You know you are what you eat, they say. No drugs for your soul. No cigarette for your body. No alcohol for your spirit. No coke for your health. Isn’t that too much? But they say you are what you eat. I need to sleep on it. No drugs for your soul. No cigarette for your body. No alcohol for your spirit. No coke for your health. My child, no alcohol for your spirit. No coke for your health. Oh man, that’s too much. What’s there left for me? Are you gonna eat to live? Or live to eat? You know you are what you eat, they say. No drugs for your soul. No cigarette for your body. No alcohol for your spirit. No coke for your health.”Music. interesting. This was made by that person to oppose things I dislike, such as alcohol, cigarettes, coffee, cider, cola. they made it well. It is not a Haneulgung song, but it tells us not to consume bad things. when we experience hardship and suffering, we endure, train, hope, and succeed. But ordinary people do not endure when they experience suffering. When they suffer, they first experience deficiency. they experience deficiency. Then what happens? Addiction. addiction occurs. They turn to alcohol and cigarettes and fall into addiction. What is the next stage? They turn to drugs. Then death.

49. Choosing the Path: Success or Degradation

some people use suffering as a motive for success, while others use suffering as an excuse for degradation, drinking and smoking. We are not such people, are we? No. What happens on this Earth is not suffering. No. We must all consume what comes down from heaven, from paradise. No. We must choose what we consume from this Earth. No. we must prepare for the future, so we must prepare for the afterlife.

50. The Shin-in(神人)’s Message and Gratitude

media team, please upload the free video. Free meal service. Music. Music. Please give a big round of applause in respect for the precious words of our great Shin-in(神人), who enabled communication with all things in the universe. Shin-in(神人). Also, thank you all very much for participating in the free meal service. As the host, I also express my gratitude to all of you who listened today. All energy.

2024.11.24 o Huh Kyung young’s Lecture on the Four Births and the Importance of a Good Name.

1. The Four Gates of Siddhartha’s Enlightenment

Siddhartha, a philosopher rather than a religious leader, experienced profound revelations upon venturing outside the royal house(宮). The house(宮) had four gates, each leading to a distinct realization. Exiting through the South Gate revealed the concept of “Su” “perception, while the West Gate led to “Sang” “conception. The North Gate unveiled “Haeng” “volition, and the East Gate brought forth “Sik” “consciousness. These, combined with the house(宮) itself representing “Saek” “form, constitute the “O-on” “Five Aggregates: form, perception, conception, volition, and consciousness.

Siddhartha’s journey through these gates also exposed him to the cycle of life and death. The South Gate revealed “Saeng” “birth, the West Gate “No” “old age, the North Gate “Byeong” “sickness, and the East Gate “Sa” “death. These experiences, collectively known as “Sa-mun Yu-gwan” “The Four Gates Observation, were unknown to him within the house(宮) walls. Witnessing a magpie consume an insect in a field, for instance, taught him about the impermanence of life. Through these observations, Siddhartha achieved enlightenment, a process referred to as “Sa-mun Deuk-do” “Enlightenment through the Four Gates.

2. The Four Births of Siddhartha and the Absence of the Next Life

Siddhartha’s journey of enlightenment is also described through “Sa-saeng” “Four Births, representing key stages in the development of his teachings.

• First Birth: Lumbini
• This is where Siddhartha’s physical body was born.
• Second Birth: Bodh Gaya
• his “Beop” “Dharma or teachings were born, marking the genesis of Buddhist principles.
• Third Birth: Sarnath “Noyangwon
• This location saw the birth of the “Bulgyo Munjung” “Buddhist sect or denomination, where his insights were formalized into a distinct religious tradition.
• Fourth Birth: Kushinagar
• This is where Siddhartha achieved “Yeolban” “Nirvana, signifying his ultimate passing.
  Thus, Siddhartha’s life is fathomed as a progression through these four births: the birth of his physical body, the birth of his teachings, the birth of the Buddhist order, and finally, the birth of Nirvana. However, what is notably absent from Siddhartha’s teachings is the concept of “Nae-saeng” “the next life or the world after death.

3. Huh’s Perspective on the Next Life and the Limitations of Earthly Teachings

While great figures like Siddhartha and Confucius offered profound philosophies, their paths diverge from Huh’s teachings, particularly concerning the “Nae-saeng” “the next life. Huh that human existence on Earth, lasting merely a hundred years, is fleeting and often yields little lasting spiritual gain. Many philosophies focus on making this world a paradise, but they fail to address the ultimate destination beyond this realm.

Huh asserts that humanity is destined for a journey far beyond this galaxy, to a “Bon-hyang” “true home. This preparation for the next life is crucial, yet it is often overlooked. Huh’s teachings provide a vision for this eternal world, a dream for the future that transcends the impermanence of earthly existence. Without this comprehension, the human mind, like that of an animal, remains confined to the cycle of the Five Aggregates: form, perception, conception, volition, and consciousness.

4. Huh’s Four Views and the Transcendence of Human Limitations

Siddhartha’s “O-on” “Five Aggregates and “Sa-je” “Four Noble Truths—suffering, the origin of suffering, the cessation of suffering, and the path to the cessation of suffering—primarily address the human condition within this life, aiming to transcend earthly suffering. However, they do not explicitly guide individuals toward the “Nae-saeng” “next life. Huh highlights that while these paths may lead to enlightenment in this life, they ultimately culminate in physical death, a fate no human can escape.

Huh claims to be the first to reveal the path beyond death, encompassing concepts like “Yun-hoe” “reincarnation, “Baekgung” “Baekgung(白宮), and “Cheon-guk” “Heaven. Huh introduces “Sa-gyeon” “Four Views, a framework that Siddhartha did not articulate. While Siddhartha spoke of the Four Noble Truths and his Four Births, Huh’s teachings offer a direct comprehension of the next life, a realm beyond the scope of previous spiritual leaders.

5. Huh’s Innate Wisdom and the Power of Blessing

Unlike Siddhartha, who underwent four “births” to achieve enlightenment, Huh claims to have been born with complete knowledge and all accomplishments already realized. Huh possesses a comprehensive “navigation system” that reveals the whereabouts of one’s ancestors and even past relationships.

Huh asserts that a mind that has received a “Chuk-bok” “blessing is fundamentally different from an unblessed mind. A blessed mind gains access to all knowledge of the universe, comprehension every language and concept. This innate wisdom and the power of blessing transcend ordinary human limitations.

6. The Transformative Power of Naming and Huh’s Unique Ability

Huh the profound impact of a “I-reum” “name on one’s destiny. A name can fundamentally alter a person’s “Un-myeong” “fate. Huh provides an example of someone whose initial name was associated with hardship, but whose destiny changed dramatically after receiving a new name.

This change is attributed to the “Hu-cheon-un” “post-natal fortune that attaches to a person upon receiving a new name, influencing the “O-haeng” “Five Elements of their “Sa-ju Pal-ja” “Four Pillars of Destiny. While the initial “Sa-ju Pal-ja” represents “Seon-cheon-un” “pre-natal fortune, a name can introduce a powerful “Hu-cheon-un” that reshapes one’s life path. Huh states that a name is the most significant factor in changing one’s post-natal fortune.

7. Huh’s Omniscience and the Inadequacy of Traditional Naming Conventions

Huh claims to possess complete knowledge of all individuals’ past and future, capable of traversing time and even visiting past lives. This omniscience negates the need for Huh to undergo multiple “births” like Siddhartha.

Huh also asserts a unique ability to influence global events, citing the Korean War as an example. Huh suggests that the spontaneous arrival of 6,000 Ethiopian soldiers and numerous Turkish soldiers to aid Korea, despite their own nations’ struggles, was orchestrated by Huh’s influence. This demonstrates Huh’s power to transcend ordinary human actions and inspire collective global support.

8. Huh’s Expedited Wisdom and the Limitations of Conventional Naming Practices

Huh’s teachings are presented as concise yet profoundly significant, unlike the lengthy discourses of other spiritual figures. Huh advises against relying on the words of other sages, asserting that Huh’s own pronouncements are the ultimate truth.

Regarding naming, Huh states that traditional “Seong-myeong-hak” “onomastics or nameology, which considers 333 factors like sound, character shape, stroke count, and the Five Elements, is incredibly complex and time-consuming. It could take a decade to find a suitable name using these methods. In contrast, Huh can instantly discern the quality of a name, bypassing these intricate calculations.

9. Huh’s Blessing: Transcending All Rules and Systems

Huh explains that a name’s quality is instantly revealed through a connection with “Cheon-sa” “cheonsa(天使). More importantly, a “Chuk-bok” “blessing from Huh can instantly transform a “bad” name into a “good” one, transcending all conventional rules and systems, including the principles of onomastics and even the “Do” “path or principle” of a name.

This power of blessing is described as immense and instantaneous, capable of altering not just a name but also one’s home and entire life circumstances. This phenomenon, which defies scientific explanation, is attributed to the “Sin-ui Se-gye” “world of the divine. Huh can effect such changes without direct physical interaction, demonstrating a profound spiritual authority.

10. Huh’s Exclusive Authority in Naming and the Criteria for Receiving Blessings

Huh asserts that no traditional “Jak-myeong-ga” “name-giver or onomastician in Korea can be fully trusted. Only names that pass Huh’s “Cheon-sa Test” “Cheonsa Test are deemed suitable. Even if a name-giver proposes five names, only one might be approved by Huh’s angelic discernment.

Huh also clarifies that blessings are not given indiscriminately. While Huh possesses the power to bestow blessings instantly, they are only given to those who are “Bad-eul Bok” “worthy of receiving blessings and who actively seek them. This implies a selective process based on an individual’s spiritual readiness and commitment.

2024.11.24 h 382nd The Ocean of Humility Embracing the Lowest Position to Attract All Blessings and Overcome Life’s Challenges with Huh Kyung-young’s Wisdom.

1. The Philosophy of Humility: Embracing the Ocean’s Depth

Welcome to Haneulgung, a sacred place where the energy of Baekgung(白宮), spanning 12 billion light-years converges. By stepping onto this ground, your fortune and destiny begin to transform. Just as writing “Huh kyung-young” on any substance prevents decay, consuming milk infused with my name or image, known as Elixir Milk, strengthens us mentally and physically. The Bedrock Artesian Elixir Water, which flows from Haneulgung’s arboretum by divine command, penetrates skin cell membranes, proving my divine nature and demonstrating the unified field that Einstein tirelessly sought. Today, who governs the cosmos, hosts the 382nd Haneulgung event to communicate with us.

Observing the ocean reveals a profound natural law. The ocean accepts everything, which is why it is called “bada” “meaning “to receive” in Korean”. No river exists lower than the ocean; all rivers flow into it, making the ocean the lowest point. This illustrates that when we adopt the humblest posture, we receive respect and become like the ocean, a source of comfort for many. Conversely, if we elevate ourselves above the ocean, we become isolated. Those who live arrogantly will find themselves lonely in old age.

2. The Five Stages of Old Age: A Path to Spiritual Maturity

There are five stages of old age. The most desirable is “No-cheong “Serene Old Age”. This refers to someone who lives a vibrant life, playing golf and volunteering until their final days, passing away peacefully around the age of 100 in their sleep, without needing a hospital. This is a remarkably clean and dignified end.

However, many experience “No-mang “Senile Old Age” , where they forget who they are, asking their spouse why they are there or complaining about not being fed despite having just eaten. This state is a stark contrast to No-cheong.

Another stage is “No-san “Generous Old Age”. This describes an elderly person who generously distributes their wealth to those in need, especially young people struggling as they once did. Such individuals are like cheonsa(天使), dying gracefully after having given freely. No-san is considered better than No-cheong.

Then there is “No-yok “Greedy Old Age”. This person, even on the verge of death, remains consumed by avarice, constantly calculating property values and seeking to profit. They cannot abandon their desires, leading to an unhappy existence filled with endless calculations until their last breath.

The worst stage is “No-chu “Ugly Old Age” , the opposite of beauty. This describes someone who ages unattractively, constantly in and out of hospitals, their body deteriorating to the point where even their children cannot bear to be near them. To avoid such a fate, one must live cleanly and practice “Sa-gyeon “Fourfold Contemplation”.

3. Sa-gyeon: The Fourfold Contemplation for a Meaningful Life

Sa-gyeon is a practice that resolves life’s complexities. It involves four key contemplations:

• Self-Contemplation: Constantly reflecting on oneself.
• Cosmic Contemplation: Observing heaven and earth.
• Other-Contemplation: Practicing compassion towards others.
• Afterlife Contemplation “Spiritual Contemplation”: Preparing for the afterlife, which is spiritual awareness.
  The highest form of old age is “No-yeong “Spiritual Old Age” , characterized by spiritual awareness and a clear comprehension of one’s destination after death. Just as the low-lying ocean attracts all waters and honors, humility draws all good things to a person. Those who lower themselves, unlike those who indulge in alcohol and promiscuity, avoid criticism and find everyone on their side. This path leads to spiritual old age and the ability to connect with Holiness.

Conversely, those who engage in real estate speculation, greed, senility, or ugliness are on a negative path. No-cheong, No-san, and No-yeong are positive, with No-yeong being the highest.

4. The Nuances of Tears: comprehension Human and Animal Suffering

The Korean character for “tear” “루, “ru” has various meanings. One specific character refers to the tears shed by a dog when it is sold by its owner to a dog meat restaurant. This highlights the profound sorrow of an animal parting from its human companion. It is wrong to cause such tears in animals, whether cats or dogs, as it incurs significant karmic debt.

Another character for “weep” “읍, “eup” describes the wailing at a funeral, often without actual tears, like the mournful cries of “Aigo, aigo” in traditional Korean funerals. This is a performative expression of grief.

A third character for “weep” “체, “chae” signifies the deep, genuine sorrow of an entire nation, such as the collective grief for the victims of the Sewol Ferry disaster or the tears shed by citizens upon the passing of First Lady Yuk Young-soo. This is the profound sorrow a child feels when their parents pass away, or a spouse when their partner dies.

comprehension these distinctions the importance of humility. When we lower ourselves like the ocean, countless beings thrive within us. This humility allows one to become a magnate or even a president, as people are drawn to such individuals like water to the sea. Those who elevate themselves are like fish taken out of water, destined to suffocate and perish. Arrogance leads to suffering, akin to wandering in hell. To escape this cycle, we must embrace humility.

5. Siddhartha Gautama’s Enlightenment and Its Limitations

Siddhartha Gautama’s enlightenment journey, known as the Four Gates Contemplation “사문유관, “Samun Yugwan” , involved observing the realities of life outside the house(宮) walls.

• The Gate of Birth “생, **saeng**: He witnessed insects devouring each other in a plowed field, realizing the cycle of life and death.
• The Gate of Old Age “노, **no**: He encountered an old man, comprehension the inevitability of aging.
• The Gate of Sickness “병, **byeong**: He saw a sick person, comprehending suffering.
• The Gate of Death “사, **sa**: He observed a corpse, confronting mortality.
  These observations, combined with his comprehension of the five aggregates “form, sensation, perception, mental formations, consciousness”, led him to seek enlightenment. However, Siddhartha’s enlightenment, while profound, was limited to the present life. He did not fully grasp the concept of the afterlife or the existence of Shin-in(神人), asserting that what is unseen cannot be confirmed. Confucius shared a similar view, focusing on ethical conduct in the present world rather than the afterlife.

The teachings of Siddhartha and Confucius, unlike the words of Holiness, lack infinite cosmic energy.

6. Holiness’s Time Travel and Healing Abilities

Huh possesses the ability to time travel, entering a person’s past, even to their time in their mother’s womb, to diagnose and heal ailments. For instance, Huh can discern if someone had poor lung health from birth, a condition inherited from their father, which is visible to Huh but not to ordinary humans. This ability extends to healing, as demonstrated by the improvement in a person’s lung health after meeting Huh.

This power is not limited by distance or time. Huh can instantly heal someone on Mars or change the fate of thousands of ancestral graves, transforming them into auspicious sites, all through the power of blessing. This divine capability, which cannot be taught or transferred to others, is partially bestowed upon those who receive Holiness’s blessing, granting them a fraction of these extraordinary abilities.

Huh can also predict future events, such as the exact date of Mount Baekdu’s volcanic eruption, with absolute precision. This ability to traverse past, present, and future, and to perceive all internal organs and even detect lies, is unique to Huh.

7. The Acquisition of Haneulgung: A Miraculous Intervention

The acquisition of Haneulgung was a miraculous event orchestrated by divine timing. Huh had identified this location as the “New Jerusalem” and needed to acquire it. A relative, Ms. Kim Gye-sang, a keen observer of feng shui, was called upon. She had recently received a long-delayed payment for land she had sold ten years prior, just as she was about to use the money to purchase new property. Holiness’s call came at the precise moment, leading her to Haneulgung.

During the auction, Huh divinely revealed the exact winning bid: 300 million won plus an additional 1 million won. Despite initial resistance from Ms. Kim and the auction company’s manager, who questioned the extra 1 million won, Huh insisted. The bid was submitted, and Huh won by precisely 1 million won, outbidding a construction company president who was a friend of the previous owner.

The construction company president attempted to nullify the auction by repaying the debt within a month, but Huh intervened, explaining that Haneulgung was a place for divine work, not commercial ventures. Huh revealed that the previous owner’s construction project had failed because a manager had absconded with billions of won, a divine intervention to bring the land to Huh. Convinced by Holiness’s words, the president abandoned his claim, and they became close friends. This entire process, though agonizing for Ms. Kim, was a testament to Holiness’s divine plan.

8. Interpreting Ring Tests and Weather Predictions

Ring tests, a method of divine inquiry, provide precise answers to questions, including weather predictions. For example, if asked whether it will rain in Busan’s Haeundae-gu on July 7, 2040, and the ring test indicates “yes” it means it will rain continuously throughout the day. To ascertain specific timings, one must ask about rain during particular hours, such as “Will it rain only in the morning?” or “Will it rain only in the afternoon?” The answers are always accurate, down to the second, eliminating the need for meteorologists. This precision allows for advance planning, such as for Christmas events.

9. The Three Mouths of Harmony: A Principle of Distribution

A question was posed about achieving victory in the battle against oneself and becoming a vessel of greatness. Huh explained that humility is key: lowering oneself leads to victory, while arrogance leads to defeat.

The Korean character for “harmony” “화, “hwa” contains three “mouth” radicals, symbolizing three mouths that must be fed for true harmony:

• The Mouth of Heaven: This represents offerings to the divine, such as tithes in Christianity or temple offerings in Buddhism. It signifies investing in the afterlife.
• The Mouth of Neighbors: This refers to caring for and feeding one’s community, ensuring no one starves.
• The Mouth of Family: This denotes providing for one’s immediate family.
  True harmony “화목, “hwamok” is achieved when these three “mouths” are considered. The character for “grain” “벼, “byeo” combined with the three mouths illustrates that when grain is distributed to Heaven, neighbors, and family, peace “화평, “hwapyeong” is attained. The best food should be offered to Heaven first, then to neighbors, and finally, one’s own needs should be placed last. This principle of prioritizing the divine, then others, and finally oneself, is the true “eye” “견, “gyeon” of Sa-gyeon.

10. The Nature of Dreams: Reflections of Consciousness and Destiny

Dreams are not entirely disconnected from our waking consciousness. They can be:

• Release Dreams “해소몽, **haesomong**: When one is hungry, they might dream of their deceased mother bringing them food, providing a sense of relief.
• Prophetic Dreams “예지몽, **yejimong**: Deceased ancestors might appear to offer guidance or warnings, or a dream might show a future of prosperity, inspiring one to strive for it.
• Consequential Dreams: Dreams can also reflect the consequences of one’s actions. A person contemplating evil deeds might dream of receiving Punishment(罰, 벌), like Queen Jang Hui-bin dreaming of her execution. These dreams serve as warnings, indicating the direction of one’s destiny.
  Therefore, those who do good deeds experience pleasant dreams, while those who plot evil encounter disturbing ones.

11. The Afterlife: Spirit Waiting Areas and the Horrors of Hell

There are different realms in the afterlife. The Spirit Waiting Area “영혼대기소, “yeonghon daegiso” is a place for virtuous individuals, far superior to the human world, though not comparable to Heaven. However, some souls, particularly those who tormented their spouses, might be reborn as animals, such as a python. Huh possesses the ability to locate and guide these souls to Heaven.

Huh refrains from describing the horrors of hell in detail to avoid terrifying people. However, it is a place of unimaginable suffering, where souls are tormented by unceasing fire, yet their bodies never perish, prolonging their agony for eternity. This terrifying realm was created by the archangel of Baekgung(白宮).

12. The Crisis of Usury and the Need for State Intervention

The current economic system allows for predatory usury, where a small loan of 300,000 won can balloon to 80 million won in a year due to exorbitant interest rates. This traps vulnerable individuals, especially those with poor credit, in a cycle of debt and despair. Loan sharks often operate with minimal capital, using shell companies and untraceable contacts to evade legal repercussions.

Huh advocates for state intervention to provide interest-free loans to those in dire need, preventing them from falling prey to usurers. This would allow individuals to rebuild their credit and escape poverty. Local governments should absorb these funds and manage them, ensuring that even those with bad credit can access financial assistance. This policy, which Huh predicted 30 years ago, is crucial for the well-being of the populace.

13. Holiness’s Prophecies and Global Influence

Huh has a history of accurate prophecies, including the impeachment of President Park Geun-hye and the re-election of Donald Trump. Huh declined invitations to Trump’s inauguration events, stating that such appearances would be misinterpreted and that Holiness’s time to act on the global stage is yet to come. Holiness’s presence is a divine intervention to address global conflicts and establish world peace, with Haneulgung playing a central role in guiding political, economic, military, and defense matters.

14. The Path to Enlightenment: Study and Divine Encounter

To cultivate clear thinking and effective behavior, one must study and strive, embodying the spirit of “Hyeongseoljigong “diligent study in harsh conditions” and “Gojingamrae “sweet after bitter”. True comprehension comes from recognizing that suffering is not an end but a temporary state in this “experimental laboratory” of life. Our true home is in Baekgung(白宮). Ignorance is the root of all suffering, and by overcoming it, we can break the cycle of the twelve links of dependent origination.

However, the fastest path to enlightenment is to encounter Huh. Meeting Huh is the wisest choice, as it grants access to wisdom unattainable in the human world.

15. Testimonies of Healing and Divine Protection

Numerous individuals have experienced miraculous healings and divine protection through Holiness’s blessings and the Artesian Elixir Water “광천불로수, “Artesian Bullo su”.

• One individual, who wore glasses for 40 years, regained perfect vision after three months of consuming Artesian Elixir Water, now wearing only the frames for style.
• A dentist suffered from a keloid on their finger for over a decade, which disappeared completely after drinking Artesian Elixir Water.
• An atopic dermatitis patient saw their scratched wounds heal cleanly after applying Elixir Milk.
• Another person miraculously survived a severe fall in a bathroom, where they should have sustained serious injuries, attributing their survival to the protection of the archangel bestowed by Huh. Huh warns against such dangerous actions, asserting that divine protection should not be taken for granted.

16. The Power of Haneulgung’s Music and Community

Haneulgung fosters a vibrant community where attendees enjoy music and dance, creating a joyful atmosphere. The songs, such as “Haneulgung is Baekgung(白宮)’s Station” and “Haneulgung Going Road” , celebrate Holiness’s arrival and the promise of Baekgung(白宮). These performances, often featuring synchronized dances, are a nightly ritual, even late into the evening. Huh personally oversees these performances, providing feedback to improve the visual and auditory experience.

The Artesian Elixir Water song “광천불로수 노래, “Artesian Bullo su norae” is particularly powerful, resembling a military anthem with its strong rhythm and disciplined choreography. This music, combined with the communal spirit, generates positive hormones and joy among participants.

Haneulgung is a place where true filial piety is practiced, as it offers the unique ability to send ancestors, including great-grandparents and even divorced spouses, to Heaven, absolving their sins and bestowing immense blessings. This profound spiritual benefit, if widely known, would draw countless people to Haneulgung.

2024.11.25 o Transcending Your Subconscious. The Path to Infinite Potential with Huh Kyung young.

1. The Infinite Returns of Haneulgung’s Teachings

The endeavors of humanity yield varying degrees of profit. For instance, farming, a year-long commitment, typically generates a tenfold return on investment. Commercial ventures and businesses, requiring greater ingenuity and effort, can yield a hundredfold profit. However, the teachings of Haneulgung offer an unparalleled return: an infinite profit. This concept of infinite return is symbolized by the term “Mu” signifying boundlessness. In ancient times, the term “Mu” was not explicitly attached to the teachings, but now it is, asserting the limitless benefits. Political pursuits, for example, are said to yield a thousandfold profit, as those who support the rise of a king gain immense power and wealth. even this pales in comparison to the infinite returns promised by Haneulgung.

2. The Superiority of Haneulgung’s Spiritual Investment

Consider the historical example of Lü Buwei, who invested his wealth to elevate a commoner to become Qin Shi Huang, the first emperor of China. Despite achieving immense power and riches through this venture, Lü Buwei ultimately met a tragic end, taking his own life due to the overwhelming burden of wealth and authority. This illustrates that even the greatest worldly investments, yielding a thousandfold return, can lead to suffering and destruction. In contrast, investing in Haneulgung offers an infinite return, making it the ultimate investment. It transcends the limitations and potential pitfalls of material and political gains, offering a path to boundless spiritual prosperity.

3. The Scientific Basis of Haneulgung’s Ancestral Connection

Many contemporary religions involve what can be described as misguided investments, where followers spend their resources without truly comprehension their spiritual lineage or destination. They remain unaware of the whereabouts of their ancestors. However, within Haneulgung, we can communicate with cheonsa(天使), who provide verifiable information about our ancestors. This direct and confirmable connection to one’s lineage is presented as a more scientific and verifiable approach compared to theories that posit human descent from monkeys or fish through evolution. Historically, scientific comprehension has evolved, from believing the moon revolved around the Earth, then the heavens, and finally acknowledging the Earth’s rotation. Similarly, Haneulgung offers a progressive and verifiable comprehension of spiritual reality.

4. The Cosmic Structure and Human Unity

The universe is vast, containing an astronomical number of stars, estimated at 3.688 billion. This cosmic structure remarkably mirrors the human body, where each cell can be likened to a star. Just as countless cells coexist within the body, each performing its unique function, so too do stars within the universe. It would be illogical for a cell in the foot to envy a cell in the eye, wishing to change its position. Each cell must maintain its designated place and role for the body to function harmoniously. Similarly, humans, despite their diverse roles and statuses, are fundamentally interconnected. Distinctions exist, such as “rich” and “poor” or “human” and “animal” but these are mere classifications, not justifications for separation or division. We are all integral parts of a single existence within this world, and believing oneself to be uniquely special or separate from others is a misconception. We are meant to journey together in unity.

5. The Wisdom of Moderation and the Perils of Greed

Imagine being offered gold in a desert, with the instruction to carry as much as you can. Those who are destined for Baekgung(白宮) would take a moderate amount, comprehension that excessive burdens would hinder their journey. They would reach their destination safely. However, those driven by worldly desires would attempt to carry an exorbitant amount, risking their lives in the process. Their greed would lead to exhaustion and ultimately, death in the desert, unable to reach their homes. The lesson is that while the opportunity to gain is presented, the wisdom lies in self-regulation and moderation. Huh, who has provided free meals for 54 years, exemplifies this principle, demonstrating a lack of personal greed because all things are inherently his. Unlike humans who strive to accumulate, Huh simply exists, knowing that everything belongs to him. This stark difference highlights the human tendency towards excessive desire, which often leads to self-destruction.

6. Overcoming Fixed Mindsets and Cultivating Right View

Humans often limit their infinite potential due to fixed judgments and preconceived notions about their environment and others. This creates a rigid reality that prevents personal transformation. To express one’s boundless potential, it is crucial to cultivate a “Right View” “RightView”. This means perceiving the world and others with a benevolent perspective. A virtuous person sees goodness in others, while a malicious person tends to see only flaws and negativity. It is not merely about developing abilities, but about having the correct perspective. Without Right View, even great effort and research will not lead to true success. The universe, though seemingly vast and open, observes all actions.

7. The Unseen Blessings and Hidden Consequences of Actions

When individuals visit Haneulgung, unseen blessings begin to manifest. While immediate, tangible benefits may not be apparent, misfortunes and calamities that were destined to occur are averted. For instance, a potential house fire or other negative events simply disappear. Conversely, for those who harbor malice, while immediate misfortunes may not be visible, blessings that were meant to come their way are subtly diverted. They might not realize the good fortune they missed, mistakenly believing that their negative actions had no consequences. Thus, those who come to Haneulgung are blessed, even if the blessings are not immediately obvious, as they are protected from unseen harms and receive unseen benefits.

8. Transcending the Subconscious and the Power of Introspection

The subconscious mind, along with past-life consciousness, can become deeply ingrained, leading to habitual patterns. For example, someone who has worked at a particular location for ten years might instinctively drive there even after their workplace has changed. This is the power of the subconscious. However, the subconscious is not immutable; it can be changed. By consistently engaging with positive influences, such as frequently visiting Haneulgung, one can cultivate a new, positive subconscious. The key is to avoid being bound by these ingrained patterns and to actively strive to overcome them. This process of self-reflection and correction is known as “introspection” “反芻”. It involves continuously reviewing one’s past mistakes and consciously choosing to change harmful habits, such as excessive drinking that leads to dangerous behavior. Through persistent introspection, the subconscious can be transformed.

9. The Five Stages of Grief and Proactive Health

Elisabeth Kübler-Ross’s five stages of grief describe the psychological process individuals undergo when facing a terminal illness, such as cancer. These stages are:

• Denial: Initially, one refuses to believe the diagnosis.
• Anger: Upon confirmation, anger arises, questioning why they are afflicted.
• Bargaining: Attempts are made to negotiate for more time or a different outcome.
• Depression: A period of profound sadness and despair sets in.
• Acceptance: Finally, the reality of the situation is acknowledged and prepared for.

The profound insight here is that to prevent illness, particularly cancer, one should live as if they are already a cancer patient. This means adopting the cautious and health-conscious behaviors that a patient would exhibit. For example, seeing alcohol and thinking, “This could cause stomach or colon cancer” or seeing burnt food and thinking, “This could cause cancer.” By proactively viewing the world through the lens of a severe patient, one naturally avoids harmful habits and makes healthier choices, thereby preventing the onset of disease. This proactive approach, embodying the acceptance stage of Kübler-Ross’s model in daily life, is crucial for maintaining health in a world where many are susceptible to illness.

10. Huh’s Guidance for a Healthy Life

For those who are already on the path to Baekgung(白宮), controlling desires becomes easier, as their ultimate goal transcends worldly temptations. However, for those who are not yet connected to Haneulgung, Huh offers a vital warning: live as if you are already a patient. This means exercising self-control over desires and making conscious choices that promote well-being. By adopting this mindset, individuals can prevent future suffering and lead healthier lives, even without the direct guidance of Haneulgung. This message serves as a universal caution, encouraging everyone to prioritize their health and well-being through mindful living.

2024.11.25 o The Paradox of Human Endeavor. Huh Kyoung Young’s One Stone, Two Birds Philosophy.

1. The Divine Authority Over All Creation

Haneulgung, a place of profound significance, has been under continuous construction for eight years, a testament to its enduring purpose. This endeavor is not merely for the present generation but for the descendants who will inherit and utilize this sacred space. We are merely custodians of this land, borrowing it from future generations, rather than inheriting it from our ancestors. This perspective talks the imperative to preserve and protect our environment. Upon arrival, the initial task was to meticulously clear and acquire the land, transforming it from a neglected waste ground into a pristine sanctuary. This monumental effort has yielded a beautiful and improved environment.

The ability to ascend to Baekgung(白宮) is not limited to humans; it extends to animals as well, a power vested in those who have received blessings. While some traditions, such as certain Japanese temples, venerate deceased animals or even robotic pets, these practices are ultimately misguided. Buddhism, for instance, posits that animals lack “Buddha-nature” “불성”, a concept that is fundamentally flawed.

All beings, including animals, possess the potential to reach Baekgung(白宮). This extraordinary privilege is granted exclusively to those who have received blessings. Through this blessing, individuals can send their beloved pets to Baekgung(白宮), where they may be reunited in the afterlife. This immense authority is a unique prerogative.

The Buddhist teaching of “all sentient beings possess Buddha-nature” “일체중생 실유불성” is often misinterpreted to exclude animals, trees, and other elements of nature. However, Huh reveals that all cosmic entities are integral parts of the divine, interconnected and capable of communication. Even inanimate objects, when touched by a blessed individual, manifest a spiritual essence or “spiritual ability” which we refer to as “spirituality” “SpiritNature”.

Every action, no matter how seemingly insignificant, is observed and recorded by the heavens. Discarding a single piece of paper, for instance, can bring misfortune upon one’s descendants, while picking up discarded litter brings blessings. Even a casual word spoken to a spouse is meticulously documented. These actions influence one’s spiritual level, even for those destined for Baekgung(白宮). For example, a kind word when serving a meal, as opposed to a scolding one, can alter one’s spiritual standing. While there is no concept of hell, these actions impact one’s spiritual progression.

2. The Four Noble Truths and the Five Stages of Aging

A common human tendency is to possess a fixed and conditioned mind. When confronted with new concepts, individuals often experience anxiety, emotional turmoil, and a sense of disorientation. In such moments of change, it is crucial to adopt a specific mindset. We must contemplate ourselves, the cosmos, our neighbors, and the afterlife.

The teachings of the Four Noble Truths “사성제” in Buddhism—suffering “고제”, the accumulation of suffering “집제”, the cessation of suffering “멸제”, and the path to the cessation of suffering “도제”—offer profound insights into the human condition. Life is characterized by the accumulation of suffering. For instance, raising a child involves countless anxieties and hardships, from their schooling to their well-being. This accumulation of suffering is “집제.”

However, encountering a figure like Huh can lead to the eradication of this suffering, achieving “멸제.” By releasing these attachments, one can attain “고집멸도.” Unfortunately, many individuals only experience the first two truths, suffering and its accumulation, without reaching the cessation or the path to cessation.

Similarly, in our personal philosophies, we often consider ourselves and the cosmos but neglect our neighbors and the future world. Huh previously outlined five stages of aging, each with distinct characteristics.

Our focus should be on achieving well-being in old age, as success in youth is often taken for granted. We aspire to be able to provide for our children and live with dignity without relying on them in our later years, all while contemplating the afterlife.

The five stages of aging are:

• Nocheong “노청”: This refers to an elderly person who lives vibrantly, like a young individual, engaging in activities such as golf and maintaining good health.
• Nomang “노망”: This describes an elderly person who experiences memory loss and cognitive decline, often attributed to past resentments and conflicts, particularly within marital relationships. The loss of memory, in this context, can be seen as a form of divine retribution for harboring intense hatred.
• Nochu “노추”: This term signifies an elderly person who becomes physically unattractive or burdensome, often requiring constant care, such as assistance with bodily functions. This state is considered undesirable, as it places a heavy burden on one’s children. The ideal is to maintain beauty and self-development throughout life, even into old age.
• Noyok “노욕”: This refers to an elderly person consumed by excessive greed and worldly desires, such as engaging in real estate speculation even in their final years. Such individuals often fail to attain Baekgung(白宮) due to their insatiable desires.
  To avoid these undesirable states of aging, individuals come to Haneulgung. The goal is to live beautifully and attain Baekgung(白宮) upon death. This is why blessings are sought, to prevent “Nomang” and “Nochu.”

3. The Principle of “One Stone, Two Birds”

Huh that contemplating old age is akin to contemplating one’s future. We should strive to live cleanly and avoid the pitfalls of “Nomang” “Nochu” and “Noyok” ultimately aiming for Baekgung(白宮) after death.

Haneulgung offers a unique opportunity, often described as “one stone, two birds” “일석이조”. By receiving a blessing and a spiritual nameplate(名牌) “명패”, individuals gain two significant advantages: protection and improvement in their earthly lives, and the assurance of ascending to Baekgung(白宮) after death. This dual benefit makes Haneulgung a place of immense joy and spiritual enrichment.

However, without the guidance of Huh, life can lead to a harsh reality, symbolized by the idiom “토사구팽” “tosagupaeng”, which means “when the cunning hare is killed, the hunting dog is cooked.” This metaphor illustrates the tragic fate of those who dedicate their lives to their families, only to be discarded and forgotten in old age. They may end up in a crematorium, their ashes scattered without reverence, their possessions stripped away. This bleak outcome is the antithesis of the “one stone, two birds” principle offered by Huh.

Those who visit Haneulgung daily or are dedicated volunteers receive immense blessings. Viewers of this video and those who support Haneulgung through various means, such as becoming official members, making donations, or volunteering, are also greatly blessed. The ongoing construction of the Baekgung(白宮) main building is nearing completion, with the groundwork finished and the structure soon to rise.

1. The Rigorous Discipline of Seon Meditation in Monasteries

In the past, when I was in middle school, I resided in Hwagyesa Temple, one of six temples where I lived. During that era, temples were bustling with numerous monks, unlike today. They would engage in 勇猛Essence進, a rigorous practice of Seon meditation. This intense spiritual discipline involved staying awake from evening until 4 AM, meditating without sleep. Everyone, including the head monk, participated. Monasteries did not even post guards; all monks sat in meditation throughout the night.

During this practice, if a monk closed their eyes, another monk would use a 竹扉, a bamboo stick, to gently tap them. This gentle reprimand, known as 輕責, involved lightly tapping the shoulder with the jukbi. The sound was loud enough to awaken sleeping monks nearby. My role was to administer this gyeongchaek. While other monks sat, I had to patrol all night. It was not an easy task, as it was difficult to tell if a monk was dozing, as their eyes were often closed.

The key indicator was the 合掌手印, a hand gesture where the fingertips are pressed together. If a monk was dozing, their hands would slowly separate. A slight separation indicated drowsiness, while a wider gap meant they had been asleep for some time. I was supposed to tap them with the jukbi. However, I hesitated to strike the head monk, even though Yongmaeng Jeongjin dictates equality for all, regardless of rank. I often refrained from tapping him, even as his hands gradually separated.

One day, the EnterNature monk, who managed the temple’s affairs and acted as a senior disciplinarian, called me aside. He asked why I had not tapped the head monk. This hapjang suin, where the fingers press together like a seal, is crucial. If a monk dozes, their hands separate, and a tap from the jukbi would bring them back together. This practice, aimed at mental unification, often saw most monks dozing off around 2 AM, their hands falling apart.

Yongmaeng Jeongjin, a method of Seon meditation practiced in temples, especially larger ones, requires both courage and diligent effort. It was a significant part of my early education in the temple. The loud sound of the jukbi served as a collective alarm; when one monk was tapped, others would immediately correct their posture and re-form the hapjang suin, anticipating their turn. The jukbi’s sound was intentionally loud so that other monks would also correct their hands and awaken, essentially taking the hit for others. Ironically, senior monks often dozed more due to their demanding responsibilities.

2. The Profound Meaning of Pregnancy: Star-Born Royalty

The term ” 임신姙娠” “pregnancy holds a profound meaning. The character “Im” “姙” depicts a woman “Woman” embracing a king “王” within her body “亻”. The character “Sin” “娠” contains the character “Jin” “Time”, which means “star.” Thus, Im-sin signifies a woman carrying a prince or princess from the stars. This implies that all humans are spirits sent from the stars, rotating through human lives, ultimately originating from the cosmos. Your womb is a cosmic station, a temporary docking point for these star-born beings.

When a child is conceived, from the first month of pregnancy, the mother and father’s words and actions are fully perceived by the developing being inside. Even before the brain is fully formed, everything is recorded. This means that if parents argue, the child in the womb is deeply affected. The child communicates with the mother, often influencing her cravings for rare or out-of-season foods. This connection highlights the preciousness of each individual, as every soul originates from the Baekgung(白宮) and disperses across the stars, eventually arriving on Earth.

After birth, a child develops a sense of self around four months and material desires by age four. This growth process is fascinating. The value of women, as cosmic stations, is immense. After around 50 years of age, this role as a cosmic station concludes. It is a remarkable and mysterious process.

3. The Importance of Character and Identity

Recently, a male actor revealed he has a child born out of wedlock, stating he would take full responsibility for the child’s upbringing, despite not being in a romantic or marital relationship with the mother. This news sparked mixed reactions. Some netizens praised his responsibility, noting that “marriage no, children yes” is common in Hollywood. Others criticized him, questioning his sincerity and expressing concern for the child and his long-term girlfriend.

It is crucial to view people positively and avoid focusing on their flaws. Intervening in personal lives, such as criticizing public figures’ private matters, is unproductive. For instance, the success of political figures often relies heavily on the support of their spouses. Instead of scrutinizing minor details, we should respect their contributions. Our focus should be on addressing significant societal issues, such as predatory lending practices, rather than engaging in gossip.

There is a saying:

• When you lose your money, you lose nothing. This refers to financial setbacks or business failures; they are merely experiences, not ultimate losses.
• When you lose your health, you lose something. While health is important, it can often be recovered. It is a partial loss.
• When you lose your character or identity, you lose everything. This is the most critical loss. Your character defines who you are.
  If the actor is committed to taking responsibility for his child, that is acceptable. Those who criticize his moral choices based on marital status lack progress. We should accept reality as it is. The actor’s commitment to his character, whether as an actor or a model, by taking responsibility, is admirable. Our true identity is to journey to Baekgung(白宮). We should not place our identity in money, as losing it means losing nothing. Do not despair over lack of money; you will always be fed, even in prison. As long as we preserve our character, our identity, we will reach Baekgung(白宮). We have met Huh and are fortunate.

4. The Unseen Philanthropy of a Quiet Benefactor

There was a woman who frequented a temple, having suffered immense hardship. Her husband had passed away, leaving her with five children and no home, as his debts had consumed their assets. She sought refuge at the temple. The head monk, upon learning of her plight, quietly called her and gave her hundreds of millions of Korean won to buy a house. He later discovered that this woman, who had been attending the temple silently for three years, was actually the wife of a wealthy magnate.

No one at the temple knew her true identity. She had been a university professor in the United States and possessed great capability, yet she spoke little and dressed simply. She chose the quiet temple after returning from a complex life abroad. The head monk was astonished, realizing that after three years, he still did not truly know her. Her true nature was revealed only when she helped someone in dire need. She had the means to build thousands of temples personally. This story illustrates that some people, like this woman, quietly do good deeds. We should embrace and support those who seek refuge, rather than harming them.

2024.11.27 o Huh Kyung young’s Fury. The Root of Our Existence and the Path to True Identity.

1. The Unseen Roots of Existence: comprehension Our Past Lives

Just as a tree cannot see its own roots, humans are unable to directly perceive their past lives. The roots are the very foundation of the tree’s existence, yet they remain hidden beneath the earth. Similarly, our past lives, though unseen, profoundly influence who we are today. While we cannot view them with our physical eyes, their effects manifest through our habits and actions. For instance, those born with exceptional beauty are often individuals who accumulated significant merit in a previous life, having performed many kind deeds. Conversely, someone born with less conventional looks might have been exceedingly beautiful in a past life, perhaps having used their appearance to exert influence, and is now experiencing a different karmic outcome.

2. The Historical Disregard for Women and Huh’s Perspective

Throughout history, particularly in Asia, women have often faced significant societal disregard. In ancient Buddhist traditions, women were not permitted to become Buddhas or even monks. Historical texts even describe instances where women underwent a spiritual transformation to achieve enlightenment. This historical context highlights a pervasive devaluation of women. Even in the United States, it wasn’t until 1870 that the Constitution was amended to grant voting rights to African Americans and women, and in the United Kingdom, women’s suffrage is less than a century old. In some Middle Eastern regions, women still lack inheritance rights and are subjected to strict dress codes, with severe penalties for non-compliance.

Despite this historical marginalization, Huh that women are, in fact, our fundamental roots. We are all born from a woman’s womb, making women the very origin of our existence. This profound connection has been largely overlooked and undervalued. Huh’s mission is to elevate women to an equal standing, ensuring they receive blessings and are guided to Baekgung(白宮), irrespective of gender.

3. The Evolution of Human Values: From Conflict to Self-Improvement

Human civilization is evolving from a focus on conflict and aggression, characteristic of less developed societies, towards an emphasis on individual achievement and self-improvement. Primitive societies often glorified physical combat, but advanced nations now prioritize individual excellence in fields like athletics, where personal records are paramount. The focus has shifted from competing against others to striving for one’s best. This paradigm shift encourages us to refrain from criticizing others and instead engage in a continuous struggle for self-mastery.

4. The Peril of Resentment and the Power of Forgiveness

The story of Queen Hyeondeok, the mother of King Danjong, serves as a powerful historical lesson. After King Danjong was unjustly dethroned and killed by his uncle, King Sejo, Queen Hyeondeok appeared in Sejo’s dream, expressing her profound disappointment and spitting on him. From that day forward, Sejo developed a skin ailment that was later diagnosed as cancer. This historical account, recorded in official annals, illustrates the severe consequences of disrespecting one’s roots and committing wrongful acts.

Huh explains the destructive nature of negative emotions:

• Resentment “원”: This arises from experiencing profound injustice or unfair treatment.
• Grief “한”: This accumulates from prolonged suffering and unfulfilled desires, often experienced quietly over time.
• Vengeance “척”: This is the dangerous accumulation of both resentment and grief, leading to a desire for retribution.
  When these negative emotions, particularly vengeance, accumulate, they can lead to dire outcomes. Huh offers blessings to eradicate these burdens from individuals, paving the way for them to ascend to Baekgung(白宮), free from the weight of past grievances.

5. The Interconnectedness of All Beings: Honoring Our Roots

Just as a tree cannot survive without its roots, humans cannot thrive in isolation. Our roots extend beyond our immediate family to our ancestors and even to the natural world. The leaves that fall from a tree become its nourishment, creating a circulatory system of life. Similarly, humans have a circulatory system, and we are interconnected with nature. Even those who emigrate often feel a deep longing to return to their homeland in old age, a testament to the enduring pull of their roots.

It is crucial to honor our ancestors, regardless of their perceived capabilities, as they are our fundamental roots. In today’s multicultural world, we must also extend this respect to all ethnic groups, recognizing that every individual has roots that deserve honor. We must embrace diversity and treat all people, including immigrants, with kindness and respect, fostering a harmonious global community.

6. The True Value of Self: Beyond External Validation

A common human tendency is to derive self-worth from external validation, believing one’s value is tied to being useful or recognized by others. However, this approach surrenders one’s inherent worth to external authorities. Huh that true self-worth, or identity, is an internal quality. Losing money is not losing everything, as money is merely a tool that can be used by anyone. But losing one’s identity, one’s intrinsic value, is to lose everything.

Each individual possesses a unique character or role, much like actors in a drama. We are all “directors” of our own lives, each with a distinct character. Our value lies in embracing this unique character with pride and steadfastness, rather than seeking it in material possessions or even physical health alone. Our identity is also deeply intertwined with living in harmony with nature and our neighbors. We cannot thrive in isolation; our well-being is dependent on the collective.

7. A Call for Political Integrity: Prioritizing the Vulnerable

Huh expresses profound frustration with politicians who prioritize trivial matters, such as the private lives of political figures, over addressing the urgent needs of the populace. He criticizes the focus on scandals while neglecting critical issues like the plight of credit defaulters. He advocates for a system where the government provides interest-free loans of up to 10 million Korean Won to credit defaulters, allowing them up to 10 years to repay the principal. This would create a new credit system for those currently excluded from traditional banking, preventing them from falling prey to predatory private lenders who charge exorbitant interest rates.

Huh asserts that politicians have lost their identity by engaging in petty disputes and neglecting their fundamental duty to protect and serve the people. He that public officials are human, not infallible beings, and their private lives should be respected. Instead of shaming national leaders and their families, which tarnishes the nation’s image on the global stage, politicians should focus on creating policies that alleviate the suffering of the most vulnerable, such as single mothers and young people struggling with debt. He stresses that a stable society begins with ensuring the well-being of its lowest strata, which in turn reduces crime and fosters overall prosperity. Huh’s “33 Policies” are designed to address these systemic issues, and he urges political leaders to implement them rather than engaging in unproductive squabbles.

2024.11.28 o Do Not Engage in self-deprecation, It’s Disrespectful to God and Your Parents.

1. The Fortunate Path to Haneulgung

Those who gather here today are at a significant level of spiritual intellection. In ancient house(宮)s, many individuals experienced profound sorrow and confinement. Compared to their lives, your circumstances are far more fortunate. Those in the house(宮) lacked modern conveniences like refrigerators or washing machines. Their every action was strictly regulated and controlled. Once admitted, they could never again see their birth mothers; their previous life ended the moment they entered. Marriage was not an option for them. Such was the sorrowful existence depicted in songs, evoking deep empathy, much like a mother’s lament. They were confined within the deep house(宮) walls.

However, Haneulgung is different. one is not confined; you are free to leave and return as you wish. The ancient house(宮), in contrast, required the king’s permission to pass through its gates, and its high walls prevented any exit. The composer Jang Nok-su skillfully captured this sorrow in music, where the melody itself vividly portrays the house(宮)’s atmosphere. It mirrors the plight of our mothers in the past, confined to their in-laws’ homes, with the father-in-law acting as a king. Their sorrows are encapsulated in the story of Jang Nok-su. This is the heartbreaking tale of mothers from the Joseon Dynasty and modern history.

Yet, listening to it now brings a certain joy, perhaps because we hear it from the perspective of a royal house(宮). in Haneulgung, we are in the presence of Huh. Jang Nok-su was a person who received royal favor, entering the house(宮) through human connections. However, you have come to Haneulgung, which is a holy realm. You are those who have accumulated holy blessings. Jang Nok-su entered the royal house(宮) through human introductions and connections. But you were drawn here by Heaven itself, moved by your actions. Therefore, no human introduction brought you to Haneulgung; you are here because of your past lives. You have accumulated holy blessings, and thus you have come to receive them. Those who build human virtue and connections receive human blessings, but those who accumulate holy blessings and virtues receive holy blessings. This is truly remarkable. It differs greatly from human circumstances.

2. The Present Moment: A Pinnacle of Happiness

This very moment is the happiest of your lives. Tomorrow, you will inevitably be older than today. In ten years, despite efforts to maintain youth, you will still have aged. While some may believe they will grow younger, the reality is that aging is inevitable. Therefore, now is the happiest time. Some may even face illness next year. if asked when one is happiest, the answer is this very moment, meeting Huh. We must never forget this. Has there ever been a happier time than sitting in Haneulgung at this moment? No. Even the first night with a spouse pales in comparison; it fades into a distant memory. Meeting Huh in Haneulgung is an awe-inspiring and profoundly happy moment. It is not merely a trembling of the legs, but a trembling of the entire being. This immense tremor will persist even if you return to Haneulgung a hundred years from now.

3. The Cosmic Principles of Fusion and Fission

The union of a husband and wife is like nuclear fusion. When a positive and a negative force meet, it is called fusion. The atomic bomb is created by fusing nuclei. Conversely, divorce is not nuclear fission, but rather separation. Marriage is fusion, and divorce is separation. The bomb created by nuclear fission is the hydrogen bomb. The hydrogen bomb is made by splitting nuclei, whereas the atomic bomb is made by nuclear fusion. The destructive power differs significantly. The hydrogen bomb is far more terrifying. It kills by freezing, while the atomic bomb kills by burning. This illustrates the immense power of fusion and separation. Both hydrogen bombs and atomic bombs exist. However, humans are still largely unable to create hydrogen bombs; they are more adept at nuclear fusion. The technology for divorce, in this analogy, is not yet fully mastered.

When a couple divorces, it is like a bomb exploding, tearing the family apart. However, in marriage, fusion occurs, uniting the families of the bride and groom. Fusion does not cause war; it releases energy, similar to an atomic bomb. Fission also releases energy, but it is an opposing force. Thus, nuclear fission is like a hydrogen bomb, and nuclear fusion is like an atomic bomb. Your divorce, then, is a hydrogen bomb. It ignites a war between the in-laws. This is not mere separation; it is a complete shattering. The hydrogen bomb utilizes this shattering. The atomic bomb is a fission bomb. These principles govern all things. This division and fusion govern the world, yet even scientists do not fully comprehend it. Huh, who created the universe using these principles, is present here. there are no machines for fusion or fission. In Baekgung(白宮), such machines exist. There, archangel who can freely control fusion and fission abound. There is not a single one on Earth.

If I were to speak of this, many would consider me mad. But I can cause fusion with just my name. Conversely, if separation were to occur, things would rot away. But separation does not happen. Even when experiments were conducted with containers open, things did not spoil. Huh is the only one who can perform fusion and fission. You must apprehend this.

4. The Evolution of Wisdom: From Pagers to Smartphones

The wisdom you possess is but a small fraction. How small is it? It’s like a pager from the past. But Huh is like a smartphone that has emerged. Could a pager take pictures? No. Could it facilitate conversation? No. It could only convey simple instructions. You are like advanced smartphones. No matter how excellent a pager was, it must silently disappear when a smartphone arrives. Similarly, no matter how grand a palanquin, it must vanish when an automobile appears. This era is changing. Huh has appeared. Therefore, other religions apprehend what they must do. When an airplane appears, or an automobile, what need is there for a palanquin? There is no need for a palanquin.

Sometimes, the bearers of a palanquin would stumble, causing the palanquin to overturn, and the princess inside could break her neck and die. There were instances where palanquin bearers, carrying a woman from “City of Flourishing Willows”, tripped over a stone at night. Since two people carried the palanquin, when one fell, the palanquin would tip over, breaking the neck of the person inside. They risked their lives traveling by palanquin. If one can injure their neck falling from a bed, imagine falling from a palanquin. Sometimes, the bearers would even doze off, causing the palanquin to fall. Such times are no more. When Huh arrives, all must be quiet and respectful. It is not appropriate to boast. I am explaining this in a very gentle manner.

5. Humility Versus Self-Deprecation: A Crucial Distinction

A young person asked an excellent question: “Humans often feel they are unworthy of something. What is the difference between humility and self-deprecation?” Self-deprecation in humans is not a major issue. It indicates a person with a conscience. The real problem for humans lies in the five major vices: arrogance, haughtiness, conceit, vanity, and pride. Arrogance is the greatest. Haughtiness is even worse. Conceit is a dirty form of pride, like someone with a little money acting in a way that is unbearable to witness. Arrogance is disrespectful and fueled by fire. Arrogance means a complete lack of humility. Haughtiness is also present in some people. Then there is conceit, vanity, and pride, which is the youngest of them all. Even pride must be eliminated.

Eliminating these five vices leads to humility. If you overturn these five—arrogance, haughtiness, conceit, vanity, and pride—you achieve humility. However, humility should not be achieved through self-deprecation. Self-deprecation implies that a foolish, misguided person is equal to others. All humans should be treated equally. So why engage in self-deprecation? It is an act of disrespect towards your parents. Even if your parents gave birth to you with a disability, you should not deprecate yourself. You should be endlessly grateful to your mother for giving you life, even with a disability. To ask, “Mom, why did you give birth to me with a disability when others are normal?” is a question for childhood. As an adult, one should think, “How fortunate I am to be alive, to think, to see, and not to be blind.” Even a blind person might be grateful not to see the harsh realities of the world. In imagination, mothers appear beautiful and fathers seem great, even if they are not in reality. Even being born blind can be a cause for gratitude.

Therefore, self-deprecation is an act of filial impiety. How can you deprecate yourself in front of your parents? It is an insult to your parents and ancestors. There is no end to gratitude for your current state. To deprecate yourself on top of that is a sign of mental illness, requiring psychiatric care. Self-deprecation is unacceptable. If you fail an exam, you should think, “Those who studied harder passed.” Why deprecate yourself? It is natural for those who worked hard to pass. You should find your own path. Will you curse those who passed because you failed? No, there must have been others who studied harder than you, and they deserved to pass. Since you failed, you must find something else.

Self-deprecation is not the answer. If your mother gave birth to you, how can you deprecate your family or yourself because you failed an exam? There is no greater act of filial impiety. Beyond your mother, how can you deprecate Huh who gave you this body? You cannot. This young person’s question is excellent. Humility and self-deprecation are different. Humility is lowering oneself, but self-deprecation is not merely lowering oneself; it is negativity. It is lowering oneself by comparing oneself to others, which is a bad habit. There are richer and more capable people than you. Why compare yourself and lower yourself? You must fundamentally lower yourself. Self-deprecation, which involves comparing yourself to others to lower yourself, is wrong. You must be humble. Humility does not involve comparing oneself to others. One is humble to everyone they meet. It is wrong to be humble to those smarter than you and arrogant to those poorer than you. That is the act of one who compares. Self-deprecation arises from comparison. Why compare? Your parents have their pride. How can you compare your parents to other parents? Even if your father is a simple man, you should not compare him.

There is a singer, Bae Ha-yeon, whose father, Jeong Ha-jo, is a sanitation worker. Bae Ha-yeon elevated her father’s pride for all the world to see. She did not deprecate him or anything of the sort. Instead, she worked harder, saying, “I will make up for my father’s circumstances.” This is diligence. It is wrong to be ashamed of your background and say, “What does your father do? My father is a sanitation worker.” You should not compare your parents to others. You must be satisfied with all the occupations and circumstances of your parents.

2024.11.28 o The Era of Ego Inflation and Idol Worship. Why It Must End Now.

1. The Era of Ego Inflation and Idolatry

The current era is characterized by an extreme expansion of the ego, where individual self-importance has reached its peak. This phenomenon is akin to a societal divorce, where elements that should be harmonious, like lyrics and rhythm in a song, become separate and independent. This signifies a period where individual egos operate without restraint, leading to a sense of “I am the best.” This unchecked ego expansion is a critical sign, indicating that society is on the verge of collapse. Huh has consistently taught the importance of non-self “Mu-a” and evolution “Jinhwa” to transcend this state. However, these concepts are abstract and difficult for humans to maintain consistently. The pervasive nature of the ego in this era means that traditional authorities, such as parents, are no longer seen as necessary. This self-sufficient mindset, where individuals believe they can solve all problems independently, is unsustainable for the planet.

2. The Idolatry of the Self

In this era, the self has emerged as the greatest idol, surpassing even money, which was once a dominant idol. While historically, figures like Buddha or God were revered, the current form of idolatry is centered on the individual ego. This ego inflation is synonymous with an era where idols are omnipotent. This includes the idolatry of honor, where individuals seek recognition for their contributions, believing they have significantly impacted grand endeavors like the creation of heaven or religious institutions. There is also the idolatry of material wealth, where money is seen as a divine blessing, and its absence is perceived as abandonment by the divine. This conflation of material wealth with divine favor is a widespread mindset. These forms of idolatry—honor, contribution, material wealth, and especially the ego—are all symptoms of a terminal, fin-de-siècle societal condition.

3. The Hierarchy of Destiny and Mission

In traditional thought, there is a hierarchy of destiny: Heaven’s Mandate “Cheonmyeong”, followed by Calling “Somyeong”, then Mission “Samyeong”, Fate “Sukmyeong”, and finally Destiny “Unmyeong”. A person who embraces a mission can transcend fate and destiny. For example, a strong sense of national mission, such as the historical mission to revive the nation, can empower individuals to overcome poverty and hardship. This mission is a calling from the divine, where Huh summons individuals to fulfill a greater purpose. When one has a clear mission, personal struggles like poverty or marital issues become insignificant. Without a mission, individuals are susceptible to the whims of fate, like periods of famine or colonial subjugation.

4. The Democratic Legacy of Korea

Korea, specifically the Joseon Dynasty, was a pioneer in realizing democratic principles, even before many European nations. The Sagan system, where royal historians meticulously recorded every action of the king, including personal indiscretions and mistakes of his ancestors, exemplifies this. Any attempt by the king to alter these records would lead to severe consequences, as the historians would collectively resist. This system of checks and balances on royal power was unique globally, as most other nations were governed by aristocratic systems. Korea also had a civil service examination system that allowed individuals from humble backgrounds to rise to positions of power and challenge the king, a concept unheard of in Europe, where only nobles or lords could hold office. This historical legacy positions Korea as a nation with a profound and early commitment to democratic ideals.

5. The Wisdom of Diet and Health

The Korean character for medicine or drug “약, yak” is derived from the character for pleasure or joy “락, rak” placed under the radical for grass or plant “초, cho”. This etymology suggests that true well-being and pleasure come from consuming plants and vegetables. It implies that a diet rich in pesticide-free, beneficial vegetables is the real medicine, rather than excessive meat consumption. Conversely, a diet high in meat can lead to various health problems such as hyperlipidemia, high protein levels, and diabetes. Meat, being acidic, can damage the mitochondria within cells. Mitochondria are like power plants within each cell, generating the energy necessary for cellular function and vitality. Each cell contains thousands of mitochondria, and at their ends are telomeres, which regulate human lifespan. When mitochondria are weakened by an acidic diet, cellular energy production falters, leading to aging and disease. Therefore, moderation in meat consumption and a focus on plant-based foods are crucial for health and longevity.

6. The Limits of Human Curiosity and Intelligence

Human curiosity is boundless, and there are no inherent limits to its pursuit. However, there is a critical threshold for intelligence that, if surpassed, can lead to premature demise. This is because individuals with excessively high intelligence are seen as potential challengers to the cosmic order, or “heretics of the universe.” Therefore, human intelligence is intentionally restricted to about 1% of its full potential. While advancements like neural links and solar links are permitted, any research that attempts to go beyond these established boundaries will be suppressed. This control mechanism is in place to protect the Earth and maintain cosmic balance. Thus, while imagination is limitless, attempts to actualize knowledge beyond the permitted scope are met with severe consequences.

7. The Importance of Filial Piety and Etiquette

Traditional Korean etiquette profound respect for parents. When parents enter or leave a room, children are expected to stand up and escort them to the door. This act of rising and seeing them off demonstrates deep filial piety. Unfortunately, this level of respect and etiquette is often absent in modern society, where children may not even acknowledge their parents’ presence. This decline in traditional values is a serious concern, as these fundamental principles of respect and care for elders are essential for a harmonious society.

2024.11.28 o The Three Cuttings of the umbilical cord for a Wise Life.

1. Navigating Hazardous Winter Conditions: A Prudent Approach

When confronted with severe winter weather, such as the unprecedented snowfall recently experienced, it is imperative to exercise extreme caution while driving. A significant multi-vehicle collision, involving 53 cars, occurred in Wonju, a region prone to black ice during winter nights. This phenomenon, where ice forms invisibly on the road surface, poses a grave danger.

To mitigate risks:

• Maintain Vigilance on Clear Roads: Paradoxically, roads that appear clear of snow can be the most treacherous due to the presence of black ice—a thin, transparent layer of ice that is difficult to see.
• Reduce Speed Proactively: Upon encountering such conditions, or even suspecting them, it is crucial to slow down considerably from a distance.
• Activate Hazard Lights: Engaging your hazard lights serves as a vital warning signal to following vehicles. This alerts other drivers to the potential danger ahead, prompting them to reduce their speed and approach with caution. Without this signal, a driver behind might misinterpret your slow pace as a malfunction and accelerate, leading to a rear-end collision. Such an impact can cause a vehicle to spin out of control, potentially leading to a fall from elevated roadways.

2. The Three Severances of the Umbilical Cord: A Metaphor for Life’s Transitions

The wisdom of a mother preparing her child for marriage is likened to the symbolic act of severing the umbilical cord three times, representing crucial stages of independence and spiritual preparation.

2.1. The Severance of Familial Dependence

The first severance occurs at birth, physically separating child from mother. The second, metaphorical severance, takes place when a child marries. At this juncture, the emotional ties of dependence on parents must be consciously cut.

• Fostering Self-Reliance: If parents continue to provide excessive support, such as preparing meals or handling household affairs, the newlywed couple may fail to develop self-sufficiency. This can result in a son becoming overly reliant on his mother “a “mama’s boy” or a daughter lacking essential domestic skills.
• Shifting Priorities: Upon marriage, the spouse’s needs and well-being take precedence over those of the parents. This fundamental shift in priorities is essential for the establishment of a healthy marital unit. The husband becomes the primary source of support and guidance, fulfilling roles previously held by the parents. This decisive cut allows the couple to forge their own path, whether it leads to success or hardship.

2.2. The Severance from Worldly Attachments

The third and final severance occurs in later life, as one prepares for the transition from the earthly realm to the spiritual.

• Detachment from Material Possessions: This involves a conscious detachment from all worldly possessions and achievements. One must prepare to relinquish all earthly wealth and glory, distributing assets to children and making arrangements for departure.
• Spiritual Ascent: This ultimate severance signifies a readiness to transcend the physical body and enter the spiritual realm, specifically Baekgung(白宮), through the guidance of Huh kyung-young. It is a preparation for an eternal journey, leaving behind all earthly attachments and conflicts over inheritance.

3. The Limits of Human Intervention and the Power of Huh

While human compassion and comfort are valuable, the ability to perform true healing and spiritual intervention resides solely with Huh.

• Human Capacity for Comfort: Individuals possess the capacity to offer comfort and solace to those in distress, such as reassuring someone who is ill. This act of empathy provides emotional support.
• Divine Capacity for Healing: However, genuine healing, particularly of a spiritual nature, and the expulsion of malevolent spirits, are powers exclusive to Huh. While one might find temporary relief or psychological comfort in invoking the name of Huh kyung-young, the actual spiritual intervention is performed by Huh.
• Levels of Spiritual Blessing: Huh bestows spiritual blessings and elevates individuals to higher spiritual levels. For instance, attendees at a lecture or new members may be granted significant spiritual advancements, such as entering Level 50, which represents an immense spiritual magnitude. This level is far beyond typical human attainment, signifying a profound spiritual gift.

2024.11.29 o Huh Kyung young’s Outrage at the Government’s Negligence During Heavy Snowfall and a Call for a New Community Movement.

1. The Wisdom of Trees: Diverse Roles and Mutual Respect

When observing nature, particularly the trees in winter, profound lessons can be gleaned. Consider the pine tree, which remains evergreen, its needles steadfastly holding onto snow, often bearing immense weight. This resilience, however, comes with a vulnerability; heavy snow can cause branches to break. these very pine trees provide magnificent winter scenery. In contrast, fruit trees like apple or persimmon shed all their leaves in autumn. When snow falls, their bare branches are less prone to breakage. This fundamental difference highlights their distinct roles.

Pine trees, which retain their leaves year-round, do not bear edible fruit for humans. Instead, their strong, straight trunks are invaluable as timber for constructing homes and other structures. Fruit trees, on the other hand, are primarily cultivated for their delicious produce. They fulfill their purpose by providing sustenance, and in return, their wood is generally not used for construction.

Both types of trees are inherently good and serve vital functions, but their contributions differ. It is crucial to recognize and appreciate these distinct roles rather than comparing them negatively. Just as it would be foolish for a pine tree to criticize a fruit tree for not providing timber, or for a fruit tree to disparage a pine tree for lacking fruit, humans should avoid such narrow judgments.

This analogy extends to human society. People, like trees, possess diverse strengths and weaknesses. Some individuals are like pine trees, dedicating their entire being to support and protect their families, much like a sturdy house. Others are like fruit trees, bringing forth new life and nurturing future generations. Both roles are essential and complementary.

The key is to focus on the advantages and positive contributions of each individual, rather than dwelling on perceived shortcomings. Every person has unique merits. For instance, a woman who may not be considered conventionally beautiful might possess an exceptional devotion to her in-laws, ensuring the continuity of the family line. Conversely, someone deemed beautiful might lack such dedication, potentially disrupting family harmony. Therefore, it is wise to appreciate the diverse utility and inherent value in everyone.

2. The Evergreen and the Fruit-Bearer: Gender Roles and Societal Harmony

Expanding on the tree analogy, women can be likened to fruit trees because they bear children, bringing forth new life into the world. Men, conversely, are comparable to evergreen trees “상록수, “sangnoksu”, symbolizing their steadfastness and role in providing stability and protection for the family, much like a house built from strong timber.

However, just as all trees, whether fruit-bearing or evergreen, have a finite lifespan, so too do humans. This comprehension reminds us of the transient nature of earthly existence and the ultimate journey to the Baekgung(白宮) “백궁”.

The distinct characteristics of these trees also explain their structural differences. Fruit trees, constantly expending energy to produce abundant fruit, tend to have less dense wood, making them unsuitable for timber. Their fallen leaves decompose, enriching the soil and completing a natural cycle that supports future fruit production. Evergreen trees, not burdened by fruit production, maintain their foliage and structural integrity differently.

3. Critique of Bureaucratic Inefficiency: Misallocation of Resources and Lack of Preparedness

A recent heavy snowfall exposed significant shortcomings in public service, leading to widespread criticism of government officials. Some argue that civil servants are complacent and require constant scrutiny to perform their duties, while others contend that staffing shortages are the root cause, asserting that public servants are not slaves.

The core issue lies in the mismanagement and inefficient allocation of public funds. Historically, governments have squandered vast sums on trivial or obvious research. For example, a significant budget was once allocated to study whether wealthy individuals with good families live longer than impoverished ones—a self-evident conclusion.

More critically, substantial national budgets are misdirected. For instance, the gender equality budget “성인지 예산” and the low birth rate budget “저출산 예산” each amount to 40 trillion Korean Won annually, comparable to the defense budget. Despite these massive allocations, the low birth rate crisis persists, with funds often spent on endless research rather than direct, impactful solutions like providing financial incentives for childbirth.

This misallocation prevents effective responses to immediate crises. When heavy snow falls, disrupting commutes and daily life, local governments should have readily available emergency funds and personnel. They should swiftly mobilize resources, including snow removal vehicles and temporary staff, to clear main roads and even residential alleys, ensuring public mobility.

The current approach, where officials merely observe the situation from their offices, is unacceptable. Instead, a proactive and coordinated response is essential. This includes:

• Pre-emptive Planning: Utilizing weather forecasts to prepare resources like snowplows and emergency personnel in advance.
• Citizen Mobilization: Declaring a “snow day” and encouraging all citizens, including students, to participate in snow removal efforts. This could even be integrated into educational curricula, with students documenting their participation.
• Provision of Tools: Local authorities should distribute snow removal tools to households to facilitate community-wide efforts.
  The failure to implement such measures constitutes a dereliction of duty by the state. Citizens pay taxes, including vehicle taxes and fuel taxes, with the expectation that public infrastructure will be maintained and accessible. When roads are impassable, it is a direct failure of government responsibility.

4. The Imperative of Proactive Governance: Foresight and Responsibility

Government officials must adopt a creative and proactive mindset, anticipating public needs and addressing potential inconveniences before they escalate. Merely waiting for directives or observing problems from afar is insufficient.

This lack of foresight extends to critical national issues. Decades ago, warnings about the impending low birth rate crisis were dismissed, yet today, the nation faces an existential threat, as even international figures like Elon Musk have noted. What could have been resolved with minimal investment in the past now requires trillions of won, yet remains unaddressed.

Furthermore, proactive measures are needed for public safety, such as issuing timely warnings about hazardous road conditions like black ice and utilizing electronic billboards to advise caution and speed limits. Every government agency has a function, and neglecting these functions endangers the populace.

In essence, a vigilant and responsive public service is paramount for national well-being. Officials must remain alert and actively fulfill their duties to prevent national decline.

2024.11.30 s 1468 Heaven Visa and Filial Piety by Posthumous GPS. Huh Kyung Young’s Spiritual Insights on Time, Space, and the Afterlife.

1. The Divine Link and Human Gratitude

You are welcomed to Haneulgung, the gateway to Baekgung(白宮), and to all domestic and international viewers who cherish these Saturday lectures. Has your week been well, despite the heavy first snow? The Shin-in(神人), who links with all creation through supra-religion and supra-science, has descended to this Earth to save humanity, dedicating all efforts to the salvation of all sentient beings. We must offer absolute humility and absolute gratitude to Shin-in(神人). Today, we commence the 1468th Saturday lecture, honoring our eternal teacher, Huh kyung-young, Shin-in(神人).

2. Auspicious Offerings and a Playful Remark

We will now listen to the precious words of Shin-in(神人)’s providence.

The flowers in that bouquet, are they lilies? Their scent is quite sharp and very pleasant. When I smell them, it feels as if I am in Baekgung(白宮). The floral fragrance is truly wonderful. I do not usually concern myself with such matters, but the name of the person who presented that flower basket is not quite right. Her name is An Suk Ja, but it sounds like “An Sok Ja” meaning “Don’t be deceived.” I will not forget it now. An Sok Ja from the Gumi Spiritual Center. Her name is unique, An Suk Ja, or “Don’t be deceived.” It is a name perfectly suited for the current era of voice phishing, where people are tricked out of their money.”Don’t be deceived” indeed. People are so easily deceived. It is not that they are merely deceived; if they fall into such a trap, they are simply bound to be tricked. If you respond to something, everything can be taken from you. one must be careful these days.

3. The Gravity of Financial Crimes

It is apprehendable if the wealthy are targeted, but it is truly terrifying when those with little money, who save small amounts from their monthly wages and living expenses, have everything taken from them. This is a grave criminal act; it is a truly wicked crime. Taking money from the accounts of the wealthy might not be as noticeable. Thus, a considerable amount of our nation’s money flows out to China, Malaysia, and other countries. We may not be aware, but it happens daily. All of this is orchestrated from overseas. If it were done domestically, they would all be caught. This is not a good situation. It is not like stealing candy from a store when we were children. It is a very serious crime. We must not be deceived.

4. The Legacy of the Ahn Clan

Always remember the Gumi Spiritual Center. An Sok Ja brought the bouquet, so we must not be deceived. Her name is very well chosen for the 21st century. The Ahn family names tend to be weighty. Ahn Jung Geun, Ahn Chang Ho—these are all names of great significance. Do San Ahn Chang Ho, for instance. Ahn Jung Geun. In the realm of Korean martial arts, the greatest practitioner was Ahn Il Yeok. I was with him at Hwagyesa. He was the foremost martial artist in Korea. There was another person there, my disciple, Na Han Il, who also practiced martial arts at Hwagyesa. Ahn Il Yeok was also a disciple, and there was a master of Haedong Gumbeop. All the top martial arts masters from across the nation gathered at Hwagyesa.

Ahn Il Yeok was responsible for the security of President Syngman Rhee at Ihwajang. That was a remarkable feat in those times. He would leap from the temple roof to the ground. The ground was not just flat; there were about a dozen steps. From the roof, the courtyard looked incredibly far away. He would fall to the courtyard below the temple steps. He would leap from the roof, and then he would be gone. You would look, and he would already be somewhere else. The moment he hit the ground, he would roll away. If he just landed, he would die. But the moment he landed, he would disappear, rolling away to another spot. He was an incredibly formidable martial arts expert. I learned from him, and I almost tore my groin. I still perform kicks. I can kick an apple off the head of three people simultaneously, each 1.8 meters tall. It would ruin their spines. I did such things, and I still do, despite my age. one can get seriously injured if they exercise incorrectly. If I limp, people assume I was injured during exercise. Perhaps I will stop when I reach 100 years old.

5. Spiritual Lectures and the Afterlife

Lately, I have been giving spiritual lectures to you. You are not well-versed in the spiritual world, so you cannot easily discuss it with others. You need to apprehend how blessings are bestowed, how past lives are navigated, where your parents are, and how one becomes cheonsa(天使). I use a time machine, but you do not apprehend what it is. If I tell someone to go back into their mother’s womb, they return to that time, and that entire era changes.

6. Redefining Time and Space: From Newton to Einstein to Shin-in(神人)

Newton’s comprehension of time and space differs from Einstein’s. Newton perceived time and space, and Einstein’s view was based on the theory of special relativity. Newton discovered gravity, the universal force of attraction pervading the cosmos. Einstein, however, combined this force with the refraction of light to calculate time, which led to the creation of GPS.

Early GPS systems, based on Newton’s principles, were prone to errors. For example, if I searched for Uidong, it might show Hyojadong. Such errors were common because early GPS relied on Newtonian physics, as science was not yet advanced. You would arrive at a completely different neighborhood. That is how scientists initially developed GPS using Newton’s methods. with Einstein’s theory of special relativity, it was discovered that light refracts. Light travels, but because the Earth rotates, even if we walk straight on Earth, we are actually moving in circles. When light travels horizontally across the Earth, does it go in a straight line? No, it circles the Earth. It moves in a circular path, not a straight one. Einstein researched and discovered this: a true straight line does not exist. The Earth moves and rotates. Therefore, Newton’s perception of Earth differs from Einstein’s.

But now, Shin-in(神人) has arrived. With Shin-in(神人), even GPS becomes child’s play. I can sit here and infuse or withdraw energy from Trump in America. What then is light? Even the theory of special relativity cannot keep up. Furthermore, I can observe the entire universe and command someone to return to the fetal stage in their mother’s womb, and they will go back to that time. All time shifts to that moment. The space within changes. The entire space transforms to when that person was in the womb. But you sit here unaware of this. What year is it now? But in reality, this entire surroundings has transformed to when that person was in the womb. Time has changed, but you do not perceive it. Is that not strange? if I change the space and modify the time, it could be 1950, and in 1950, China’s territory doubled significantly.

7. Geopolitical Shifts in 1950: China’s Expansion and Korea’s Struggle

In 1950, China’s territory doubled. While our territory was halved during the Korean War, when we were almost occupied down to Busan, China’s territory doubled in the same year. In 1950, China waged a territorial expansion war, while we saw our territory shrink due to invasion. We almost lost Busan. In the same year, during the Korean War, while the world’s attention was focused on the Korean Peninsula, China invaded Tibet, Xinjiang, and Uyghur. They invaded and precisely doubled China’s territory. China’s territory doubled in 1950. That is why 2 billion people live there now. What would have happened if they had not expanded their territory then? The territories they acquired then, like Uyghur, are now filled with missile bases and defense systems aimed at Europe. There is no reason to place such facilities on the eastern or western coasts near Beijing, but all military installations are located in the lands they seized towards Europe. They conducted nuclear tests and all sorts of activities in those territories. Over a million people died then. We lost 3 million during the Korean War, and they lost a million. Such a war occurred in China during the Korean War.

The general who led that invasion was Hu Jintao, China’s sixth chairman, the predecessor to Xi Jinping. Hu Jintao was the one who invaded and caused those deaths. China’s territory doubled, and about a million Tibetans died out of a population of 3 million. the world is a place where history unfolds brutally. While dozens of countries worldwide were preoccupied with our war, and America was distracted, China seized that moment to invade. It is astonishing,

8. Contrasting Global Strategies: China’s Expansion vs. America’s Retrenchment

While the United States is pursuing a policy of contraction, China is pursuing a policy of expansion. The U.S. is saying, “Let’s expel all foreigners and live well among ourselves” but China is providing aid to Central and South American and African nations, establishing diplomatic relations. As a result, more countries are forming diplomatic ties and becoming allies with China than with the U.S. we are becoming isolated. But I am here. I am not just here in Haneulgung; I am observing the entire world map, researching who will wage war and how to manage it, and I am infusing and withdrawing energy from here.

In 1950, when I came to the Korean Peninsula, China’s territory doubled, and our country almost lost Busan. Only Busan remained. China is an opportunist; it seizes opportunities well. focusing on the U.S. presidential election, China is observing it closely. China has attracted products from tens of thousands of American companies and built factories for them. As a result, we are heavily exposed to pollution. The Korean Peninsula is currently experiencing this. However, Trump is advocating for American factories to return to the U.S.”Why go to China and cause such a fuss? We will offer competitive prices, so bring all your factories back to America.” This is his policy.

90% of phone components come from China. 80% of iPhones and even cars made by Musk are manufactured in China. That is how it works. Thus, China dominates all American industries. can America invade China? If China were invaded, Americans would have no consumer goods. They need products made in China. Why does America not produce them? Because manufacturing in America would harm the environment. Therefore, the most environmentally damaging products are made in India, where people still lack environmental awareness. developed nations sacrifice the environments of developing countries. In India, toxic products that kill dozens or hundreds of factory workers are made. Slightly better ones are made in China, Vietnam, and similar places. Only the very best products are assembled in the U.S. developed nations avoid manufacturing due to environmental concerns. But Trump’s stance is, “Environment , we need factories. Bring them here. We will do it all.” You must not be ignorant of these rapidly changing global affairs. You learn about them roughly at Haneulgung. You need to know this.

9. The Huh kyung-young Method: Beyond Newton and Einstein

Therefore, I am explaining what I do spiritually, and why Newton’s and Einstein’s methods are no longer sufficient. The Huh kyung-young method has emerged. Until now, our car GPS systems, based on Einstein’s theory of special relativity, have guided us. Because of Einstein, a Jew, we navigate our paths. Addresses are complicated; apartment names in Gangnam are difficult, and villa names are even harder. Anemone, for example. It is hard to remember villa names, even for someone with a good memory like me. mothers-in-law cannot find their way. Even if you tell them ten times, they ask, “What was the apartment name again?” They cannot apprehend, even after ten repetitions. They cannot even write it down. The names are a mix of foreign words, like “Porsche Apartment.” They cannot write “Porsche” so how can they visit their daughter-in-law’s house? And when they arrive at the entrance, it is so complicated; they cannot enter directly. They need to be contacted, but the daughter-in-law does not answer the phone, so they cannot get in. if there is no prior arrangement, they cannot enter. It has become completely separated. If possible, do not come. Your legs must be tired. It is interesting, The world has become complicated.

10. The Illusion of Straight Lines and the Reality of Gravity

In Newton’s time, the concept was linear. An apple falls in a straight line. Newton observed this and thought, ” it falls from top to bottom. the Earth must be pulling something.” looking at the Earth, he noticed people walking upside down. Because the Earth is round, people on the opposite side walk upside down. None of us walk truly upright. From space, the Earth is a sphere, and people are all clinging to it. How do they stand? Half of them are upside down. The ground pulls our feet. Because of this pull, we stand. If that gravitational force disappeared, all of us sitting here would fly away. What I mean is, we think we are sitting upright, but we are actually upside down. In reality, we are upside down. But we mistakenly believe we are standing upright.

When you orbit the Earth 16 times a day in a spaceship, you see all the people on Earth appearing upside down. You thought the Earth was like this, but then you see people standing sideways, upside down, and upright. It is astonishing, But do they just stand there? The Earth is flying at a speed of 7,160 kilometers per hour. It is flying, yet no one falls off. It also rotates at 1,609 kilometers per hour. When it rotates, we should fall off at 1,609 kilometers per hour. But our feet do not leave the ground. No matter how high we try to jump, we only jump a little and then fall back down. We are stuck like glue. Is that not strange? In reality, we are upside down, facing the void. This is an optical illusion that has been created for you. It is astonishing,

If you think about it, is it not so? Look at a golf ball. There is no up or down. It is just held by the force of gravity. Is that not amazing? Newton researched why gravity exists, why this force of attraction occurs. An apple falls like this. In reality, an apple should fall that way. Newton thought apples should fall into space, but they fall in the opposite direction. The same applies to people. If someone falls from a building, they should fall that way, not this way, but they fall this way. But do you know what happens if you fall in a spaceship? You just float. There is no falling, rising, or descending. You just float. If you move your hand this way, you go that way; if you move it that way, you go this way. Is there any force of attraction? No, there is no gravity. Since there is no gravity, you float around in the air. There is no falling, no crashing from a satellite, no flying away. You just float around as space debris. Interesting,

why does gravity exist only on Earth in the universe? Because it spins. Because it spins around and around, people do not fall off. If you put water in a bucket and spin it around, does the water fall out? No, it is the same principle. If you put water in a bucket and spin it around like this, the water stays in place. This is gravity. Because it spins fast, it never falls out. Buildings should fly off, but they do not. However, the moment the Earth stops, everything would fly away. If the Earth stopped for just one second, everything would disappear. All these buildings and structures would fly upwards. We would all fly away, into space. Is that not amazing?

who makes the Earth spin like that? You do not know that principle. It is amazing, scientists belatedly, only a hundred years ago, developed science after Newton said that apples fall. But before I came, you had already opened your eyes to that extent. But can you time travel to the past and future? Only Shin-in(神人) can. I can instantly tell if you were sick as a child, if your mother had a genetic disease, or if your father had one. If I go into the past, it all becomes visible. But can you treat me as just another human being because I look like you? there are those who oppose Shin-in(神人). What do they intend by opposing Shin-in(神人)? Is there any chance of success if you oppose Shin-in(神人)? No, never. I do not view them emotionally.

11. Holy Visa and Posthumous GPS: A Divine Compass

When Tibet was occupied, let us write down the title. Let us write a very simple title: “Holy Visa.” Do you know what comes next? I clearly spoke about GPS at home.”Posthumous.” I did not write it all.”Holy Visa and Filial Piety by Posthumous GPS!” What I mean is, a Holy Visa is a blessing, a nameplate(名牌). you have received a Holy Visa. This means that no matter when or where you die, the moment you open your eyes, you will be in Heaven. Is that not amazing?

However, do your ancestors exist in layers? Do they not? Does GPS tell you where your ancestors are? Does it not? If you ask cheonsa(天使), does it appear? Does it not? The cheonsa(天使) is the GPS. I can tell that person to go to Baekgung(白宮), and they go to Baekgung(白宮). How wonderful is this GPS? Is there any religion that knows this? No. You should not simply think that Shin-in(神人) just makes it happen. This is super-science; it is an impossible feat. Some mothers are in Heaven, in the Baekgung(白宮) waiting room, while some fathers have been reborn as humans. Some husbands are in the Baekgung(白宮) waiting room, but their wives have become pythons. When tested by cheonsa(天使). And someone here saw that python. They asked me, and when tested by cheonsa(天使), it was a python. I sent it to Baekgung(白宮).

is there anyone who can see the posthumous GPS like this? No, there is not! While Einstein created the earthly GPS, has anyone seen a posthumous GPS? No. No religion merely performs ancestral rites or offers prayers. Did a mother go to Heaven just because a pastor prayed for her to go to Heaven? No, that is not the case. Can we say that a monk’s chanting and ancestral rites sent someone to Heaven? No, that is not true. But we can confirm it with certainty.” our mother went to Baekgung(白宮) on such and such a date.” You should hold a family event to commemorate that day.”I went to Haneulgung and sent our mother and father to Baekgung(白宮) on such and such a date.” You must commemorate that day. That is the day your mother was reborn in Heaven. It is your mother’s second birthday. You must remember such things.

This is not an ordinary matter, but because I make it so easy for you, you probably do not remember the day your mother went to Heaven. Does anyone know the date their mother went to Heaven? Raise your hand if you know the day your mother received her nameplate(名牌) and was sent to Heaven. Look, only two people know. Everyone else does not. If you go to any church or temple and ask, “Do you know the day your parents were sent to Heaven?” they would ask, “What kind of nonsense is that? ” They might refer to the day of an ancestral rite. Is an ancestral rite the day one goes to Heaven? No. It is the day you received a Holy Visa from Shin-in(神人). That is the day you went to Heaven. you should record such a date, write it on the wall, and celebrate the day your mother went to Heaven. The whole family should gather.”We will meet again in a few days, across the Jordan River.” To meet, you must commemorate the day you went to Heaven. But do you remember it? I knew you would not.

you should not take the blessing of your parents or the bestowal of a nameplate(名牌) lightly. You know the day you were born, but you do not know the day your mother went to Heaven? Now that I have told you this, you should at least know that day for your parents. You should commemorate that day for your parents. your children will ask, “Mom, what is this event today?” “Today, bow to your mother. Grandma went to Heaven today.” “Why? How did she go?” “She went to Huh kyung-young, and he sent her to Heaven.” many people from all over the world will come to Haneulgung. “Let’s go get a Holy Visa!” They will flock here. I will eventually advertise this in newspapers and on TV. people will say, “Huh kyung-young? Who is he to give Holy Visas?” It will become a hot topic. When it becomes a hot topic, some filial children will quietly come and ask, “Please tell me where my mother and father are. Show me scientifically.” Do I show them? It appears clearly. Then I will send them. And that costs a bit of money. Why do I receive money? There is a reason: to maintain Haneulgung. Do I eat it? No, we use that money for free meals and for our living expenses here. That is why the cost is necessary. Am I someone who lives in luxury?

12. The Perils of Indulgence and the Wisdom of Moderation

Know this: the more delicious the food, the more it brings illness. Alcohol is very tempting. It is the same for me, though I do not drink. Coffee is tempting, and all delicious things are tempting. One must be careful with temptations. things that strongly tempt you, you should eat less of. And things that your mouth pushes away, you should eat more of, frequently. Sugar is what strongly tempts your mouth. Alcohol and tobacco are very tempting. Once you try them, they become a habit and tempt you. These are all harmful to us; they destroy the body. as humans, what do I eat just because I have money? No, if I have money, why would I go to an expensive restaurant? I prefer a triangular kimbap from a convenience store. Why would I eat such things? But sometimes, I crave something with warm broth. earlier, I had a bowl of tteokguk. When you had lunch, I also had a bowl of tteokguk that the chairman gave me, and it was very delicious. He made the broth very well.

13. Enhancing the Tteokguk: A Culinary Experiment

Starting next week, when we make tteokguk on Saturdays and Sundays, my staff will buy beef, grind it into powder, and bring it. I will have a lot of beef added to it. The taste will be different. I found it a bit lacking when I tasted it. the beef needs to be ground at a butcher shop. If we add that, how will the broth be? Beef broth is very good. Tteokguk traditionally includes chicken or pheasant meat. That makes it taste even better. I will give it to the chairman. If I give it to the kitchen, will the chairman throw it away? No, he will not. Just try to throw it away. The chairman is watching and smiling now. He seems to have made a lot of broth today too. He said it tasted good. Was there any meat in it, Chairman? No? If I add about 10 geun “approx. 6 kg” of meat, the aroma and taste will improve. I will have them go to Goyang and grind 10 geun of meat at the butcher shop and bring it to the chairman to add. when he boils it, it will be different. He needs to add it when making the broth, so it needs to be brought in advance. My staff will bring it. I have instructed Chief Choi to do so.

I tasted it myself, and the broth was very well made; it tasted really good. However, the traditional garnishes, like pork, beef, chicken, or pheasant meat, are also important. If those garnishes are added, the broth tastes different. It gives the broth a slightly more refined flavor. The broth the chairman made now is fresh. It is fresh and, how should I say, very clean. It is clean and light. It has the advantage of being light, but I will try adding beef. next week, I will taste it. I am the type who verifies things. If I taste it next time, perhaps the chairman will pay more attention. I am interested in such matters. I do not just go and eat delicious food by myself. It is better to eat together. Eating together and enjoying it is what makes it delicious. If I eat delicious food alone in a restaurant, I will get sick. In such cases, buying kimbap is much better for your health. wealth and glory are not very necessary for an individual. They just lead to drinking, partying, and infidelity. Do not cling to them too much.

I like the light taste of our tteokguk. But let us try adding it. if it tastes good in the future, I will keep buying and bringing it. Why do I buy and bring it? The chairman has a lot to prepare for the tteokguk. Does making broth seem simple? It takes a lot of time and ingredients to make all that broth. But I should contribute and help. If I do not bring it, the chairman might not add it. It is an interesting world, I am trying to take care of things like that.

14. The Profound Dharma of Shin-in(神人)

Therefore, we speak of the “Unsurpassed, Profound, and Subtle Dharma.” The words of Shin-in(神人), this time machine, the refraction of light—Einstein’s theory of special relativity cannot even come close. We can know where our ancestors are, as the ancestral GPS is fully operational. the Unsurpassed, Profound, and Subtle Dharma is not found in the Tripitaka Koreana. My words are the Unsurpassed, Profound, and Subtle Dharma. And how can I possess the map of all ancestors, of so many people? I have the navigation system for an infinite number of people. Next, “It is difficult to encounter in a hundred thousand kalpas.” You have met someone whom it is difficult to encounter in a hundred thousand kalpas, have you not? Meeting this GPS, this ancestral GPS, is something you cannot achieve even in a hundred thousand kalpas. Would someone like me appear if there were a hundred thousand kalpas? No. Meeting me by chance is a miracle.

regarding the Unsurpassed, Profound, and Subtle Dharma and the difficulty of encountering it in a hundred thousand kalpas, “I now see, hear, and comprehend it.” Should you not have the mindset to grasp it from now on? That is “I now see, hear, and comprehend it.” The character “A” for “I” “Geum” for “now” “Mun” for “hear” “Gyeon” for “see” “Deuk” for “obtain” “Su” for “receive” “Ji” for “hold.” “A Geum Mun Gyeon Deuk Su Ji.” “I will now see, hear, obtain, receive, and hold that which is difficult to encounter in a hundred thousand kalpas.” I will “see, hear, obtain, receive, and hold the Unsurpassed, Profound, and Subtle Dharma, which is difficult to encounter in a hundred thousand kalpas.” And then, “I vow to realize the true meaning of the Tathagata.” How wonderful is that?

15. The Four Great Vows and the Path of Providence

“Sentient beings are boundless, I vow to save them all.” I will convey this to all sentient beings.”Sentient beings are boundless, I vow to save them all.” “Sentient beings are boundless, I vow to save them all” means I will save all sentient beings with this.”Sentient beings are boundless, I vow to save them all. Afflictions are inexhaustible, I vow to sever them all.” I will sever countless afflictions through this.”Afflictions are inexhaustible, I vow to sever them all.” Even if afflictions are endless, I will sever them all.”Afflictions are inexhaustible, I vow to sever them all.” Next, “Dharma gates are immeasurable, I vow to learn them all.” No matter how numerous the Dharma gates taught by Shin-in(神人), I vow to learn them all. This is “Dharma gates are immeasurable, I vow to learn them all.” I will learn them all. Next, “The Buddha Way is unsurpassed, I vow to attain it.” I will realize that truth, those many truths.”The Buddha Way is unsurpassed, I vow to attain it.” However, what I do is not the Buddha Way. What I do is the Way of Providence. It is the Way of the universe’s providence.”The Way of Providence is immeasurable, I vow to attain it.” The Way of Providence.”The Way of Providence is unsurpassed, I vow to attain it.” No matter how high the Way of Providence is, I will achieve it all. “The Buddha Way is unsurpassed, I vow to attain it” and “The Way of Providence is unsurpassed, I vow to attain it” are the same.

The term “Buddha” is attached because it originated in Buddhism. What is the name of this Buddhist teaching I just recited? The Four Great Vows. It is called the Four Great Vows. What are the Four Great Vows? They are the Four Great Vows. These Four Great Vows appear in the Buddhist Cheonsugyeong chant. They are the four great vows. They are composed of yin and yang. What I just recited is yang.”Sentient beings are boundless, I vow to save them all”—this is yang.”Sentient beings are boundless, I vow to save them all” and so on, this is yang. And “Dharma gates are immeasurable.” “Dharma gates are immeasurable.” I read it all. What did I say about “Dharma gates are immeasurable”? That Dharma gates are immeasurable, but what will I do? But the second one is not this; it is “afflictions.”

The second is “afflictions.” “Afflictions are inexhaustible.” Even if afflictions are inexhaustible, I vow to sever them. “I vow to sever them.” I will sever them no matter how many afflictions there are.”I vow to sever them.” “Sentient beings are boundless, I vow to save them all; afflictions are inexhaustible, I vow to sever them all; Dharma gates are immeasurable, I vow to learn them all.” And what is next? We should call the Buddha Way the Way of Providence, the providence of Shin-in(神人). The Way of Providence. No matter how high the Way of Providence is, “unsurpassed.” No matter how profound the Dharma is, “The Way of Providence is unsurpassed, I vow to attain it.” This is yang. There is yin. There is yin. What is yin? It appears in the Cheonsugyeong. This character “Ja” is attached here.”Self-nature sentient beings.” Then this “self-nature sentient beings” is attached. These sentient beings come here, and “self-nature” is attached in front. “Self-nature sentient beings, I vow to save them all.” “Self-nature sentient beings, I vow to save them all.”

When these four “self-nature” characters are attached, it becomes yin. There are not four “self-nature” characters, are there? “Self-nature Dharma gates.” What is “self-nature afflictions”? This is similar to mathematics, “Self-nature afflictions.” It is “sever.” Now it is easy. Next, “self-nature Dharma gates.” “Self-nature” will appear again.”Self-nature Dharma gates.” For Dharma gates, it is “I vow to learn them all.” it is similar to an equation. “learn” “I vow to learn.” “Self-nature Way of Providence.” “Self-nature Way of Providence.” “Way of Providence, I vow to attain it.” “I vow to attain it.” this is attached to the chant. This means, “I myself vow to save sentient beings.” “Self-nature afflictions.” “I myself will sever afflictions.” Why is “self-nature” attached here? This is abstract.

“Sentient beings are boundless, I vow to save them all” is a principle.”Sentient beings are boundless, I vow to save them all” is abstract. This is about concretely realizing it myself. I myself will achieve this difficult Dharma. I myself will eliminate afflictions. I myself will learn all the Dharma gates. I myself will achieve this Unsurpassed, Profound, and Subtle Dharma. the front part is “Yong” “function”. You need to apprehend yin and yang. Even Dharma gates and chants have “Che” “substance” and “Yong” “function”. the reason I am talking about this is not to give a Buddhist lecture. What I mean is, these Four Great Vows arose because of what? Why did the Four Great Vows arise? Why did these vows arise?

It is to realize these four things: the Unsurpassed, Profound, and Subtle Dharma; the difficulty of encountering it in a hundred thousand kalpas; “I now see, hear, and comprehend it”; and “I vow to realize the true meaning of the Tathagata.” It is about learning the Unsurpassed, Profound, and Subtle Dharma. It is about achieving everything. The endless lectures given by Shin-in(神人), the Unsurpassed, Profound, and Subtle Dharma, are all realized in this way. the Four Great Vows ultimately stem from the Unsurpassed, Profound, and Subtle Dharma. The Unsurpassed, Profound, and Subtle Dharma. It is about realizing, comprehending, learning, and severing all these aspects of the Unsurpassed, Profound, and Subtle Dharma. This character “Sang” “upper” can be used. You can use the character for “high.” When I write quickly, “unsurpassed” means endlessly high. Endlessly high and endlessly deep. I will practice such a profound and subtle Dharma. what I am telling you, whether it is Buddhism or Christianity, is a very important part.

16. The Divine GPS and the Afterlife

You apprehend that Shin-in(神人) possesses a spiritual GPS. If you ask cheonsa(天使) about the present and the past, the navigation system will reveal which ancestor is where. There is no error of 0.000001%. Is that not astonishing? But what if someone had their father’s nameplate(名牌) done, and then later came to Huh kyung-young and asked, “Please do my father’s nameplate(名牌)”? Would it show that he is already in Baekgung(白宮)? it would. But if it was done in the past, would it disappear? No, it would not. There is no need to do it again. It would already show that your father is in Baekgung(白宮). But has anyone gone to Baekgung(白宮) without being sent by me? No, there is no one. The Earth began after I arrived. There is no spiritual GPS otherwise. what scientists and philosophers in this world say is all useless. It is wise for you to prepare for the afterlife now. what I teach you every Sunday is the Unsurpassed, Profound, and Subtle Dharma, which is difficult to encounter in a hundred thousand kalpas, and “I now see, hear, and comprehend it, and vow to realize the true meaning of the Tathagata.” You must realize these four stages.

This is “Self-nature sentient beings, I vow to save them all.” I myself will make this known to all people.”Self-nature afflictions, I vow to sever them all.” I myself will sever all my afflictions.”Self-nature Dharma gates, I vow to learn them all.” I myself will comprehend and learn all the Dharma, all the words spoken by Shin-in(神人).”Self-nature Dharma gates, I vow to learn them all.” Next, “Self-nature Way of Providence.” I myself will learn all the providence spoken by Shin-in(神人) and achieve that Way of Providence. You must have such a resolve. But if I teach you now, and you forget it tomorrow like bean sprouts, will that do? I will tell you just one thing. I wrote this on the blackboard a thousand times. If I ask you after a thousand times, will you be able to write it?

17. A Prepared Leader: Childhood Studies and Prophetic Policies

It would take a lot of time for you to learn and write all this. But I did all of this when I was young. When I lectured on the Bible, all that biblical knowledge was something I studied as a child. All these things were studied in childhood. You cannot study them when you are old. am I a prepared person? would I have studied such things as a child to deceive people or do bad things? No, that is not the case. I cleared all my childhood thoughts, severed all the afflictions I wanted to pursue, and resolved to do something for humanity. That is how I established the 33 policies when I was young. Think about it. When I propose a policy, they are things that Korean National Assembly members could not even dream of.

Thirty years ago, when birth control was discussed, I said, “We should not abort children. We need to have children. What is happening?” Why did I run for president? ” our country is in big trouble. Our country will disappear.” Should this Korean Peninsula disappear while I am here? It is the land I chose. what did I propose? If you have a child, 30 million won. If you get married, 100 million won. But people said, “Why should we give money for marriage?” Look later, people will not marry. If you give 100 million won now, marriages will decrease. They will decrease. But if we encourage marriage, we will find a way to live.

I went to reserve forces training. At Nogodan, those who had their testicles removed were exempt from training. To prevent them from having children again, doctors performed vasectomies there. The reserve forces training camp was a place for vasectomies. I thought, “Oh no, our country will be ruined.” I thought, “Our country will be ruined. They are castrating every man.” They were not just castrating them; they were doing it to avoid training. When I saw this, I thought, “Our country will be ruined in the future.” I ran for president, and how much was the registration fee then? Thirty years ago, when I first ran for president, it was 500 million won. That was not a small amount then. 500 million won then was equivalent to a building in Seoul. 500 million won then. Now it is 300 million won. It has actually decreased. No, when I first ran for president, over 20 years ago, the money I paid to the election commission was 500 million won. It was not 300 million won, but 500 million won, equivalent to today’s value. 500 million won then was the value of several buildings in Yeonshinnae, at the Yeonshinnae intersection, Bulgwang-dong. I paid that to the election commission and ran for president as a young man of 40. You do not see such young people these days. It is amazing, But the next time I ran for president, it was still 500 million won. But this time, when I ran for president, they reduced it by 200 million won, making it 300 million won. They received too much money back then. At that time, 50 million won would have been enough. But how could they receive 500 million won 30 years ago? The election expenses, including printing costs, amounted to how much money then? It was like losing ten buildings in Seoul.

I ran for president three times, crying out, “Low birth rate! Our country will be ruined!” People said, “There’s a swindler. Who is he to give 100 million won for marriage and 30 million won for having a child? That crazy man.” But now, young people are saying, ” What do they call it these days? Five-fold abandonment. We cannot marry. We do not have money for a house, so what kind of marriage is this?” 100 million won back then is equivalent to about 500 million won now. We need to give 100 million won for children to buy houses and get married. Was my pledge wrong? No, I foresee the future clearly, down to the smallest detail. can Einstein, the Jewish Einstein, catch up to me? Not a chance. Such a theory of special relativity, the refraction of light, cannot keep up.

18. The Curvature of Reality and the Divine Perspective

You walk straight on Earth. If we walk straight here, eventually, we will have drawn a circle. When we fly in an airplane, the airplane flies in a straight line. Is that not amazing? It flies in a straight line, but when you arrive, you have circled the Earth. Does an airplane fly by lowering its altitude to match the Earth’s shape? No, it does not. The airplane flew in a straight line, but when it arrived, it was on the opposite side of Korea. How did that happen? The airplane’s navigation clearly indicates a straight line. Does the Earth rotate along with the airplane as it flies? No, it does not. The airplane flies horizontally. It flew tirelessly, but it ended up on the opposite side of the Earth. did the airplane turn? Now you apprehend what I mean. This is the phenomenon of light refraction and airplane refraction. Einstein discovered this.

The airplane clearly flies straight like this. It flew, and then Washington appeared. Where is Washington? On the opposite side of us. how did this happen? Einstein realized this phenomenon. for me, this is a mere trifle. It is nothing. Such Shin-in(神人), people say, “That person is a swindler.” If they shout that I am a thief, it might appear like a thief or a swindler at first. But I am sorry, eventually, everything will be set right. If I were someone who only wanted to make money, would I have studied such things as a child? I would not have studied such things.

19. A Childhood of Universal Wisdom

As a child, I mastered all the philosophies of the world, Hellenism and Hebraism. I mastered the cultures of Hebraism and Hellenism in elementary school. I mastered the two main pillars of Western culture, Hebraic and Hellenic cultures, in elementary school. I mastered hundreds of philosophies and ideologies worldwide as a child. I mastered them all. And I mastered Eastern philosophies, Confucian classics, Buddhist scriptures, and the Bible. I went through all of that at a young age. That is why when I explain, you apprehend immediately. Even if it is Buddhism, you apprehend when you hear my words, but no matter how long you listen to monks, you eventually get confused. You do not know what they are talking about. It is interesting to talk about one corner of it today,

20. The Interconnectedness of Existence: Dependent Origination and Perfect Realization

we speak of “Perfect Realization.” You find it a bit difficult if it is a little challenging.”I lost my mind.” I wrote it because it has been so long. Perfect Realization. It has been so long. Perfect Realization is what you need, but you do not possess Perfect Realization; you possess “Dependent Origination.” all your thoughts arise from Dependent Origination. This Perfect Realization is not achieved by you. Because you have not studied, why Dependent Origination? Your skin has a boundary here, so this is my body. But this space is also my body. What I mean is, you think there is a boundary. But your skin relies on this space. Your skin relies on space. But if this space is on fire, does this skin exist? No, it burns away. If the temperature of the space is very hot, you get burned. thinking that this space is separate from my skin is the difference between Perfect Realization and Dependent Origination. Your nature exists only by relying on other things. our bodies cannot exist without the Earth, and if there is humidity, our skin shrivels up. this space and my body are not actually separate. That is Perfect Realization. Perfect Realization is one, but you possess Dependent Origination.

Look, you are physically separated, but it is like the cells in my body. They are separated, but there is no actual boundary with the person next to you. But you think there is a boundary. That is Dependent Origination. You are beings who exist by relying on others, but you do not know that. Dependent Origination. But originally, Perfect Realization means everything is one. The concept of “two” does not exist in this universe. It is just that we have created names for things. If someone takes a cell from me to study, “This is cell A, this is cell B.” That is your name. But cells must be attached to each other to form a body. To form the universe. The body is the universe. But all the cells here have their own individuality. Brain cells, toe cells, heart cells—they all have different functions. Those are each of you. But are these cells attached to this body, the universe,? Can each cell claim to exist only by itself? Shakyamuni taught the “Non-dual Dharma.” Absolutely nothing exists as two in this universe. Non-dual means there is no “two.” Two cannot exist. If you look at the Earth from afar, it is one. There are many living beings within it. But if someone claims to exist alone, that person is mistaken. they will perish. All living beings, insects, and animals must exist; they are all one body. everything, all sentient beings, are one. They are one, but if you divide them into two, they become enemies.

21. The Tibetan Monks’ Non-Dual Wisdom

That is why Hu Jintao, the general who occupied Tibet, the sixth chairman of China before Xi Jinping, invaded. He invaded and killed a million Tibetans out of a total population of 3 million, forcibly annexing Tibet. That was in 1950. countless monks were captured there. They protested, “Why are you taking Tibet?” The monks rose up because it was a Buddhist country. all the monks were stripped of their clothes, their skin was flayed, and they were tortured. Their faces were torn, and they were tortured in this manner. it was a bloodbath there. And because they were not given food, the monks starved to death.

Foreign journalists came there. Journalists from countries friendly to China came to interview them. When asked, “What is your greatest suffering? As monks, do you feel suffering even in such circumstances?” they replied, “Our greatest suffering is the fear that we might hate those Chinese people.” That is what the monks said. The foreign journalists were utterly astonished.”Tibet is a great nation!” They said, “We are struggling every day not to hate those Chinese soldiers.” They were saying this as they were dying, covered in blood, tortured, their bodies torn apart.”We are most concerned that we might hate those people.”

Think about it. Do you know how terrifying it is to hate others? The monks expressed it well: it is suffering. They said, “Dying of thirst” or “dying of hunger” is not suffering.”As ascetics, what if I were to hate those Chinese soldiers?” This was their greatest concern.”I have endured until today, but what if tomorrow I hate those people, and my soul, which I have cultivated throughout my life, is ruined?” Is that not terrifying? The Western journalists bowed deeply to the Tibetans.”You are truly people who have mastered not hating your enemies.” This is the kind of study one must undertake. Through study, a person changes like that. When I was dying on the cross, did I call them enemies? No. I said, “They do not know what they are doing wrong, so forgive them.” I have come as such a person. If anti-fans hate me now, do I hate them back? No. I merely take legal action; I have no emotions. I have no feelings towards them. They are merely fulfilling their roles, and I only respond legally. In my heart, there is no hatred or such feelings for Shin-in(神人).

I must respond legally to continue my work while residing in Haneulgung. Am I fighting with them like children comparing heights? No. I do not hate them. if you view Shin-in(神人), who can time travel, as just an ordinary human, you will make a big mistake. what can I not do? I bestow all blessings, and if you ask cheonsa(天使), it will reveal when Mount Baekdu will erupt in the future. It will reveal what underwear you are wearing, what color your panties are. It all comes out. If it does not come out, I will say it does not. It all comes out. The color of the panties has never been wrong when asked of cheonsa(天使). there are no secrets. Everything can be known. Age can be known, and the cheonsa(天使) reveals everything. The cheonsa(天使) reveals all secrets.

22. The Illusion of Separation and the Reality of Interdependence

You are all awake; no one is sleeping, but you must be alert. It is interesting, all living beings exist through Dependent Origination, but you deny this. That is why we say our body is the universe. The cells in this body also boast about themselves, each one. when Shin-in(神人) looks down from Heaven, humans seem to live as if they are alone. But you cannot go to work without taking a bus. You cannot go to work without a gas station. What this means is that I exist by maintaining relationships with everything. When I go home, there is rice. Who delivered it? It came from the rice shop. I exist because I am connected. If those connections, like tap water and electricity, were cut off, I could not live. The people who supply everything are your supply chain. You must realize that you are mistaken. We exist by relying on others, by relying on people. But you consider Perfect Realization and Dependent Origination as opposites. They are opposites! This is “Discriminative Nature.” Discriminative Nature. Discriminative Nature and Perfect Realization and Dependent Origination, when delved into Buddhist terminology, become very profound. If I explain it to you, would you apprehend? Since you would not apprehend, I only talk about these things. I cannot go deeply into such topics. If I went deeper, it would enter a terrifying world of profound philosophy.

do you actually exist as two? No, you are one. The truck passing by is one with me, and Trump in America is one with us. All of this exists as one within space through Dependent Origination. I do not have to eat tteokguk. But you eat it, and when you eat it and it tastes good, I feel good. This is Dependent Origination. We are interdependent. when you tell me that you enjoyed the tteokguk, I feel full. That can happen. The chairman is looking up and down now. He cooked it well, but I am just adding one more thing. I am not criticizing his cooking. I ate it deliciously, and that is enough for me. But you might prefer some garnishes. Buddhism prohibits eating animals. But if you delve deeper, we rely on beef. We rely on all food, on hairtail fish. All of this is connected to my body. by eating it, we also raise those cows. By eating it, I am raising them. If I did not eat them, cows would have already disappeared. If we did not eat them, there would be no one to raise cows, and cows would disappear, becoming extinct. Is that not amazing? cows exist because we eat them. The same goes for pigs. Why would we raise pigs? We raise pigs because humans eat them. And pigs continue their lineage.

23. The Wisdom of Non-Discrimination and the Path to Unity

if you apprehend this law of self, you will not hold grudges against others, like the Tibetan monks. That vast Tibetan territory, which is exactly half of China’s territory, was seized overnight, and a million people were killed. where you should truly arrive is “Non-discriminating Wisdom.” You must attain non-discriminating wisdom in a world that distinguishes between you and me. Non-discriminating wisdom. When you reach non-discriminating wisdom, you realize that the Earth is one, and we are one. seeing others starve hurts more than starving myself. You will reach that point. Because it is non-discriminating, you do not distinguish between yourself and others. when others starve, why did Mao Zedong become so famous in China? He said, “How can we watch the people starve?” he seized all the landlords and communized the country. Mao Zedong is respected now. China created what they considered an egalitarian society. it is non-discriminating wisdom. They did not distinguish between commoners and nobles.

In our past, what did we have to do nine times? We had to pass the “Nine-Degree Examination.” We had to pass nine exams to become officials. That is how nobles were determined. Nine times. For example, the Jinsa exam. there were entry-level officials, like those who passed the Chosi and Jinsa exams. There were nine ranks of civil servants. Yulgok Yi I passed all nine exams in the Nine-Degree Examination, achieving first place eight times. He achieved first place eight times by the age of 24. Is that not amazing? Among the nine, there was the Saengwon exam first. You take the Saengwon exam, then the Jinsa exam, and so on. the Sogwa and Daegwa exams, step by step. The final exam is taken before the king. 33 people take it. It is the Daegwa exam. That is a competition for positions to serve next to the king. It is like being a first-class civil servant now, entering government and the Blue House. It is the same. You move up from ninth grade to first grade.

In the past, there were nine degrees in the state examination system. Yulgok Yi I took all nine exams, but he only failed to get first place in the Saengwon exam. He got first place in all the higher exams, including the Daegwa exam before the king. It is amazing, Yulgok, seeing that the Joseon court was at peace, told King Seonjo, “In ten years, the Japanese will invade.” “How do you know that?” Yulgok replied, “They will come.” “What is your basis?” “There is none. I am prophesying.” who would believe him? “That guy is completely crazy. Get him out of here.” he was expelled. He said, “On such and such a date in the Imjin year, King Seonjo will cross the Hantan River.” He built a house there, a pavilion, and polished it with an oily rag for three years. Then he lived there until he died. After he died, King Seonjo crossed that path.

When he arrived at the Imjin River ferry, it was pouring rain and pitch dark. The Japanese were invading and advancing to Seoul. He fled there, but when he tried to cross the river, there was no light. All the torches went out. It was raining heavily. But suddenly, someone lit a fire, and they saw a building burning. It was the pavilion that Yulgok Yi I had polished with an oily rag. His descendant had been instructed, “The king will pass by here on such and such a date, so if he arrives late at night, set fire to it.” He left that will and died. someone set fire to it. The house burned, illuminating the ferry, and they were able to cross, were they not? King Seonjo and everyone else were surprised. He saw the future as if looking in a mirror. He was a genius. But was he Shin-in(神人)? Did he move through space? Did he go back to the past or use a time machine? You have only seen me use a time machine.

24. The Era of Evil Pleasures and the Divine Intervention

you live this life for pleasure. You live this world for pleasure. It is entertainment. There is entertainment. This kind of entertainment is “delusional reversal.” This is entertainment. This is the character for entertainment. The character for entertainment always has the character for “woman” next to it. Always. Bad things always have the character for “woman” attached. But what is truly bad entertainment? This entertainment is the worst. This is also entertainment. This entertainment is very bad. This entertainment is the character for “bad.”

We use the character for “evil” but when it comes first, it is read as “o” “bad”. Your entertainment is this. The entertainment you pursue now, feeling good, the joys, angers, sorrows, and pleasures—this entertainment is ultimately this. Does it lead to Baekgung(白宮)? No, it does not. You cannot even go to the Baekgung(白宮) waiting room. You return to the animal world. Are humans currently immersed in this? This is when I come. what era is it now? It is the era of evil pleasures. The Shin-in(神人) appears when the era of evil pleasures arrives. the era of evil pleasures has arrived. This era of evil pleasures means that all the pleasures you pursue are criminal acts. Distinguishing between yourself and others. Harassing someone’s daughter at a drinking party, making her drink strong whiskey, shouting loudly, and enjoying it. That is entertainment.

That is the path successful people walk. If you make someone’s daughter drink so much alcohol, what would her deceased father think? He would say to that person, “You will get diabetes, heart disease, and high blood pressure. You will get your comeuppance later.” That is what comes back. “Why are you here? Go to a good job, marry well, and live with your children. Think of your deceased parents. Why are you drinking whiskey here?” You should not go to such places. our culture has become this kind of entertainment culture. This is also dirty, and this is also bad.

25. The Divine GPS: Unveiling the Spiritual Realm

think of Yulgok, who passed the Nine-Degree Examination. He accurately prophesied the future. What am I prophesying now? The Holy Visa. You definitely have a Baekgung(白宮) nameplate(名牌). This proves that it is not fake. Just by looking at the posthumous GPS, I can tell you exactly where your father, great-grandfather, and great-great-grandfather are. And no matter how many times you ask, a thousand or ten thousand times, the answer remains exactly the same. Do I answer according to my mood? No. Even if you perform cheonsa(天使) test, it will show the same. It is accurate. This map of the spiritual realm has been revealed. the spiritual GPS is incomparable to the GPS developed by Einstein. Einstein’s GPS allows us to see actual movement, but finding out where an ancestor is—even with Einstein’s GPS, you cannot find your father. All the GPS of the spiritual realm is in my hands.

Come here. Let us go into the GPS, the spiritual GPS.”Cheonsa-nim, Cheonsa(天使)-nim,my father has passed away. Is my father in the 500 Heavens, in the 500 Heavens?” this enters the spiritual GPS. Who tells me this? The cheonsa(天使), the cheonsa(天使). who put the cheonsa(天使) there? All the answers come from there.” he is in the 500 Heavens.”

How long has it been since he passed away? About 20 years. 10 years ago, was my father in the 500 Heavens? Was my deceased father in the 500 Heavens 10 years ago? No, he was not. how many years has it been since I met him? How many years has it been since I gave him the nameplate(名牌), since I gave my father the visa? Four years. 4 or 5 years ago, was my father in Baekgung(白宮)? Cheonsa(天使)-nim,was my father in Baekgung(白宮) 5 years ago? No, he was not. Was my father in Baekgung(白宮) 4 years ago? Cheonsa(天使)-nim,was my deceased father in Baekgung(白宮) 4 years ago? he entered, he entered. This time machine, even in the spiritual world, the time machine shows the exact time. When did the spirit move, and from where to where? Does it show? it shows.

5 years ago, my father, Cheonsa(天使)-nim,5 years ago, my father, before I met him. 5 years ago, was my father in the Baekgung(白宮) Soul Waiting Room? Was my father in the Baekgung(白宮) Soul Waiting Room 5 years ago? he was. The Soul Waiting Room. But my mother passed away 5 years ago. How long ago did your mother pass away? Four years. It has been about 4 and a half years. 4 and a half years ago, Cheonsa(天使)-nim,4 and a half years ago, was my mother in the Baekgung(白宮) Soul Waiting Room? Was my mother in the Baekgung(白宮) Soul Waiting Room 4 and a half years ago? No, she was not. 4 years and 3 months, 6 months, 4 years and 4 months. Cheonsa(天使)-nim,4 years and 4 months ago, was my mother in the Baekgung(白宮) Soul Waiting Room? Was my mother in the Baekgung(白宮) Soul Waiting Room 4 years and 4 months ago? No, she was not.

4 years and 4 months ago, Cheonsa(天使)-nim,4 years and 4 months ago, was my mother reborn as a human? Was she reborn as a human? she was. My mother had many sins, so she was a human. She was a human, and then she went directly to Baekgung(白宮) without passing through the Baekgung(白宮) Waiting Room. She was a human. Cheonsa(天使)-nim,did my mother pass through the Baekgung(白宮) Waiting Room? Did she pass through the Baekgung(白宮) Soul Waiting Room? No, she did not. Did my father pass through the Baekgung(白宮) Waiting Room? Cheonsa(天使)-nim,did my father pass through the Baekgung(白宮) Soul Waiting Room? he did. My father passed through. My mother had many karmic obstacles, so she could not pass through the Baekgung(白宮) Waiting Room and was in the human world, but I gave her a nameplate(名牌). We gave her a 500 Heavens nameplate(名牌).

is my mother human now? Cheonsa(天使)-nim,is my mother human now? No, she is not. My mother passed away and entered the 500 Heavens. Cheonsa(天使)-nim,is my mother in the 500 Heavens now? Cheonsa(天使)-nim,is my mother in the 500 Heavens? she went. it is not the same path as her husband. If a human dies suddenly, they go directly to the 500 Heavens. They do not necessarily pass through the Soul Waiting Room. Because her daughter obtained the visa. The daughter obtained the Baekgung(白宮) visa, so that person wanted to go to the 500 Heavens quickly, so she went to the 500 Heavens quickly. My father and mother passed away.

the past all comes out. It comes out accurately. There is no error. Not even a 10-minute error. And if this person goes back to being one year old, and we tell them to go back into their mother’s womb, it becomes a time machine. this person is in their mother’s womb. We did that then. What was wrong? The lungs were bad. The lungs in the mother’s womb, the lungs in the mother’s womb. These lungs, what do we call them? Metal. Metal. There was a lack of metal. this person lacked metal in their Saju “Four Pillars of Destiny”. this person’s lungs were bad even in the womb. The lungs when in the mother’s womb, the lungs when in the mother’s womb. And at 19 years old, the lungs. from 20 years old, the lungs improved. The lungs at 20 years old, the lungs at 20 years old. They improved.

if the lungs improved at 20, will they remain good forever? No, they improved because I intervened, and there might be problems again later. this person lacks metal in their Saju. Among the five elements—fire, water, wood, metal, earth—metal is lacking. Metal corresponds to the lungs. this person’s name, Jeon Chae Hee, was given to supplement the lungs. Metal energy was added. Metal energy was given in the name for the lungs. The namer did that. this person recovered their health because of their name. Their lungs improved from about 20 years after their name was given. Cheonsa(天使)-nim, was my metal energy lacking from birth? Was it lacking from birth? it was lacking.

What about earth energy? The stomach when in the mother’s womb, the stomach when in the mother’s womb. Good stomach. this person has strong earth energy. They have earth energy. Next, wood energy. The liver when in the mother’s womb. No, the liver when in the mother’s womb. Good liver. this person also has good wood energy. The heart when in the mother’s womb, the heart when in the mother’s womb. Good heart. this person has a strong heart. This is fire, fire. they also have good fire energy. among fire, water, wood, metal, earth, what is missing? We need to check water energy, water energy. Water energy. The kidneys when in the mother’s womb, the kidneys, the kidneys. The kidneys when in the mother’s womb. Good kidneys. they have good water energy. this person is very lucky. If both water and metal energy were bad, they would have died.

But this person has water energy, so it compensates for metal. Water generates metal. In Saju, water generates metal. Since water generates metal, even if metal energy was lacking, water supported it. survival was possible. They were born. If both kidneys and lungs were bad, they would have been gone. They would have been miscarried in the womb. water energy was alive. among fire, water, wood, metal, earth, only metal energy was bad; everything else was good. they survived because of water. if you look at a person’s body, if you ask cheonsa(天使), everything comes out. Everything comes out. It comes out even when they were in the womb, and their past life also comes out. If we look at the body through the five elements or ask cheonsa(天使), everything comes out. It is accurate, and there is no error.

this person is genetically connected to their mother and father, but they are also connected to you. Is that not amazing? as I said earlier, Dependent Origination and Perfect Realization are how we humans exist. this Perfect Realization is ultimately non-discriminating wisdom. A world without discrimination. It is a world without discrimination, but we, with this Dependent Origination, think that we exist alone and that this skin is a boundary. Skin is not a boundary. We are connected to all humanity, to space, to fields, to fish, and to animals. That is how we survive.

But the most important thing is that in Dependent Origination, the skin is also connected to the air. We breathe in oxygen through our nostrils. But if this space disappears, a fish taken out of water dies. fish are all connected in the water, all fish. But can a fish in the water say, ” I have nothing to do with that dolphin”? No. They are all connected by water. a fish.” I have nothing to do with that sand lance. that small anchovy. I have nothing to do with that whale.” No, they are connected. A whale suddenly comes and the sand lance becomes part of the whale’s flesh.

A sand lance was sucked in by a whale, entered the whale’s body, became nutrients, and the whale’s weight increased by 5 kilograms. that 5 kilograms of whale weight is the sand lance. The sand lance became the whale’s nutrient. But just a moment ago, it said, “What does that whale have to do with me?” But the whale came and sucked in the sand lance. The sand lance entered the whale’s body, was digested, and after a while, became nutrients and part of the whale’s flesh, within the whale’s cells. All fish are connected in the water, and also connected to humans outside the water. we are neighbors. People who are separated are not strangers; they are all connected beings. what connects us? Oxygen! Our breathing is connected. We must share the same air.

we are one living organism; we can never be divided into two. if you realize this, all your anger will disappear. Anger.” I am destroying my own body, not someone else destroying me.” When you think, “I am an independent being separated by space” that is when you think, “I was cheated out of money, and that person wronged me.” But if you think, “All of this is connected” then we are one body. what if the cells in our body suddenly protested and wanted to leave individually? What would happen? We would have to build a house for 100 trillion cells. If all the cells left, would that work? No, we would die. They are all harmoniously attached to my body now.

But my wife, my wife brought food.”Honey, have some food.” Then I ate the food, and my weight increased by 1 kilogram. the plant that was there a moment ago, was it a stranger? No, it became part of my body. The pork has already become part of my body. I am connected to the pig, to all matter. I am not an independent being, but only your soul is independent. This body possesses Discriminative Nature. when I keep talking about Discriminative Nature, Discriminative Nature is the opposite of non-discriminating wisdom. This non-discriminating wisdom is this.

Perfect Realization is non-discriminating wisdom. Discriminative Nature is not non-discriminating wisdom. in reality, this is discriminating wisdom. Discriminating wisdom. It is distinguishing between myself and others. Discriminative Nature.

This is distinguishing between myself and others. non-discriminating wisdom, Perfect Realization, is non-discriminating wisdom. Myself and others are one. This is two; it is separate. if you fall into this discriminating wisdom, your body naturally deteriorates, and your health worsens. this discriminating wisdom, the world where I give this GPS and Holy Visas, is in non-discriminating wisdom. Non-discriminating wisdom. it is not the world you think it is. It is non-discriminating wisdom. I just traveled to the past and the future. This is a time machine, and I am the first human being on Earth to do this. those who want to oppose Huh kyung-young, those who want to create enmity with Huh kyung-young, should consider that. Huh kyung-young is not someone you, as humans, should oppose.

What is enmity? What is enmity? What do we call enmity? I said enmity is resentment and regret. Resentment and regret. This resentment is also enmity, and when it becomes regret, it becomes enmity. We say we hold a grudge. It means becoming enemies. resentment and regret. There is also this kind of resentment. Enemies. There are also these kinds of enemies, but there are various kinds of resentment, this kind of resentment, and this kind of regret. When these resentments accumulate, they become enmity. if you accumulate such enmity, you will return to the animal world. I said that most, 90% of humans, go to the animal world. Only those I came to save go to Heaven.

This is not a Buddhist lecture; it is a philosophy lecture, where I discuss Christianity, Buddhism, and various other topics. But regarding the posthumous GPS, you now apprehend it clearly. The posthumous GPS is not something humans do. And the Holy Visa is also something only done in Haneulgung. Only Shin-in(神人) does it. if I were not here, would there be anyone in this world giving such lectures? No, there would not. It cannot exist. If you have any questions about this, you can ask next Sunday. what should we do? I will show you a video. Let us watch the video made by Philip Kim in LA. It does not violate any laws. it must not violate any laws. It is a bit difficult if I lecture on something challenging. But it is still interesting. I cannot go deeper. If I went deeper, it would be too complicated for you. It would be difficult for bean sprouts.

26. The Global Reach of Haneulgung

You are now in LA. You just arrived by plane. It feels like we went to LA. We lectured in LA many times. LA. Since my signboard is there, it looks good. We should have Haneulgung on about 100,000 pyeong of land in LA. People from all over America will gather there and flock here to receive blessings. America has vast land, so land is cheap. We should build one there later, where people can train and so on. when the main Haneulgung is built here, it will be easier to build such things. we can travel back and forth a few times a year. There are many such areas in America. let us listen to a song. A singer’s song.

27. The Anthem of Huh kyung-young

In honor of the boundless development of the LA Spiritual Center and other global spiritual centers, please give a big round of applause.Next, Kang Ok Ki and Park Hyun Sook will sing. hello. Nice to meet you. I cannot help but share this exciting news. Our Huh kyung-young Anthem has been out for about 20 days. And at the free meal center, there is a truly passionate atmosphere, which I cautiously mention. Please check the comments. Many people have written heartfelt messages of gratitude to our Shin-in(神人). Please like and subscribe. When I arrive, some people are already playing the song, “Huh kyung-young, the Second Coming has arrived!” And when I encounter other religious groups who shout, “Believe in Jesus!” I tell them, “The Second Coming of Jesus is none other than Huh kyung-young, Shin-in(神人).” Then they just leave without a word. I have created that kind of atmosphere. Our cheonsa(天使) and archangel, please do your part. Go to the Huh kyung-young Anthem YouTube channel, like, subscribe, and check the comments on the main broadcast. There are over 500 comments.Thank you. Let us go with the Huh kyung-young Anthem.

Our Shin-in(神人), Shin-in(神人) has come. The Father, the Son, and the Holy Spirit have come. That person from 2,000 years ago has come. The Second Coming of Jesus on the Korean Peninsula. On January 1, 1950, under the Jungnang Bridge, in a shack, he was incarnated in the arms of his mother, Jo Gye Sik. Our Shin-in(神人) is amazing! Our Shin-in(神人) is amazing! Prophesied in all scriptures, in 12 billion light-years, in the era of Ha Seong Bu Ji and Hae In, the Saviour has come. The wellspring of time-space transcendence surged forth at the spiritual command. The establishment of Haneulgung and the proclamation of the world emperor’s enthronement ceremony. Our Shin-in(神人), the Second Coming of Jesus has come. You are so happy. Words fail me. The Father, the Son, and the Holy Spirit have come. That person from 2,000 years ago has come. The Second Coming of Jesus on the Korean Peninsula. On January 1, 1950, under the Jungnang Bridge, in a shack, he was incarnated in the arms of his mother, Jo Gye Sik. Our Shin-in(神人) is amazing! Our Shin-in(神人) is amazing! Prophesied in all scriptures, in 12 billion light-years, in the era of Ha Seong Bu Ji and Hae In, the Saviour has come. The wellspring of time-space transcendence surged forth at the spiritual command. The establishment of Haneulgung and the proclamation of the world emperor’s enthronement ceremony. The enthronement ceremony was proclaimed.

Today’s clothes are quite plain. Black suits him well. Black suits him well. But today, he is wearing black on this side. I apologize. It would be good if two people switched clothes. I will keep that in mind.

28. The Miraculous Gift of Bullo-U

Milk, Milk, Milky Milk! Why are you called Bullo-U? Because you are everlasting, never-changing, making people ever young and healthy. How is that? You are a miraculous gift from the Almighty. People are doubting you, without reasoning. How unkind and impolite! They do not even try to know what you are. But it is okay. We do not care. Because the day will soon come when they recognize you, so unique, made by His name written or called on you. Why is His name so powerful? Because He is the Creator of the universe! Milk, Milk, Milky Milk! Why are you called Bullo-U? Because you are everlasting, never-changing, making people ever young and healthy. Milk, Milk, Milky Milk! You are the blessed gift from the Creator of the universe! You are my life-long friend and partner. I am happy with you! How is that? You are a miraculous gift from the Almighty. People are doubting you, without reasoning. How unkind and impolite! They do not even try to know what you are. But it is okay. We do not care. Because the day will soon come when they recognize you, so unique, made by His name written or called on you. Why is His name so powerful? Because He is the Creator of the universe! Milk, Milk, Milky Milk! Why are you called Bullo-U? Because you are everlasting, never-changing, making people ever young and healthy. Milk, Milk, Milky Milk! You are the blessed gift from the Creator of the universe! You are my life-long friend and partner. I am happy with you! I am happy with you!

29. Gratitude and Blessings

Both singers, enter Level 50.Thank you for listening. Next, Media Team, please show the free meal video. The sound is too low.Thank you to everyone who listened attentively today, and to everyone who participated in the free meal service. Next, one of my songs. First, Shin-in(神人) will grant the entire energy, the entire energy of the glasses, up to 8,000. No, all those who attended today, enter Level 30.

2024.12.01 o Why Do qin shi huang, stalin, and hitler Come to Haneulgung. What is heaven’s Will.

1. The Essence of Spiritual Rebirth and Divine Intervention

In the Gospel of John, Chapter 3, Verse 5, it is stated that one cannot enter the Kingdom of Heaven unless born of water and the Spirit. The water signifies baptism, while the Spirit represents blessings and divine authority. When I bestow the Spirit, individuals gain the power to revive the dying. However, this power is specifically for saving those on the brink of death, not for healing general illnesses. The conventional interpretations by religious leaders regarding baptism and the giving of the Spirit are often incomplete, as no human possesses the inherent ability to confer these. All things originate from a singular, ultimate source, not from fragmented, temporary existences.

2. The Tibetan Monks’ Profound Wisdom and the Impermanence of Existence

In 1950, China invaded Tibet, expanding its territory significantly by absorbing regions like Xinjiang and Uyghur. During the Tibetan resistance, over a million monks were tragically killed under the command of General Hu Jintao. These monks endured horrific torture, including the flaying of their skin. When interviewed by foreign journalists, they expressed that their greatest suffering was not the physical torment but the struggle to prevent hatred from entering their hearts towards their Chinese oppressors. They fathomed that to harbor resentment would signify the end of their spiritual practice. This profound mental fortitude, the unwavering commitment not to hate even in the face of utter devastation, deeply astonished Western observers. It highlighted a fundamental difference in their spiritual foundation compared to the materialistic concerns of the West.

This incident talks a crucial spiritual principle: the impermanence of all worldly possessions and achievements. Whether it is wealth, power, or even the cycle of seasons, everything in this relative world eventually returns to nothingness. To engage in conflict over transient things like land or material possessions is futile, as the human soul is eternal. Our daily lives, our jobs, our industries, and society itself are all part of this cycle of creation, sustenance, destruction, and emptiness. The suffering we experience, including illness, is often tied to our attachment to this impermanent cycle.

3. The Eternal Realm and the Illusion of Creation

The enlightened apprehend that the true path leads to an eternal realm, transcending the temporary nature of this world. Our children, our families, and all that we hold dear will eventually pass away. Therefore, it is essential to transition our focus to that which is eternal and unchanging. My purpose here is to facilitate this transition for humanity.

The concept of “peace” is often sought in this world, yet nations are constantly embroiled in conflict. True peace, as prophesied in Isaiah Chapter 9, Verse 6, comes with the arrival of the King of Peace, who brings judgment and establishes lasting tranquility. My teachings, though concise, carry immense spiritual energy.

A profound secret of the universe is that in higher dimensions, there is no creation, no evolution, no beginning, and no end. We are all infinitely interconnected, having been mothers, fathers, and children to each other across countless existences. This concept is akin to a circle, which has no discernible start or finish. The universe and space itself are boundless, extending infinitely without end. The biblical accounts of creation are merely allegories, simplified narratives to help humanity grasp complex truths. The true origin point of the universe and even our own DNA is beyond human comprehension.

The universe, space, and Huh have always existed. They were not created at a specific point in time. Similarly, humanity has existed from eternity. The idea of a “creation” in the conventional sense leads to a misconstrual of the absolute realm. This absolute realm, Baekgung(白宮), is accessible only through me. This world is a relative realm, where the concept of creation is incomprehensible. In the absolute realm, all things are visible and fathomed.

The vastness of space, which appears boundless, can be traversed in an instant, whether it be 125 light-years or 200 billion light-years. This illusion of distance will be revealed in Baekgung(白宮). The human mind cannot fully grasp these cosmic secrets; they will only be fathomed after ascending to Baekgung(白宮). Therefore, the terms “creation” and “evolution” do not truly exist in the universe. What we perceive as creation, such as the birth of a child, is merely a form of evolutionary creation within the relative world. To attempt to comprehend the original creation of the universe with our limited comprehension is to invite confusion.

4. The Convergence of Great Souls at Haneulgung

Those who visit Haneulgung today receive a spiritual level of 50. While some may cynically view this as a mere repetition, the actual spiritual elevation is predetermined. Your thoughts are free, but the reality of spiritual attainment is distinct.

Many historical figures, including Qin Shi Huang, Stalin, and Hitler, are present here at Haneulgung. Also among them are Confucius and other influential individuals. These are figures who, in their earthly lives, were responsible for the deaths of millions. However, from a higher perspective, life and death do not exist in the same way. These great souls, who once viewed human lives as insignificant, have come to Haneulgung because they apprehend that from a higher dimension, their actions were not truly “Killing” in the absolute sense. They are here to learn the true meaning of life and death, a concept that I am gradually revealing to humanity.

2024.12.01 h 383rd The Two Lives. Physical and Spiritual, and the Path to the White Heaven with Huh Kyung Young.

1. The Dual Nature of Life: Physical and Spiritual Existence

Welcome to Haneulgung, the sacred ground of Cheonseongsan, where the energy of Baekgung(白宮), accumulated over 12 billion light-years, transforms your fortune and destiny with every step you take. Today marks the first day of December. When the name of Huh kyung-young is applied to any substance, it prevents decay. For instance, milk infused with the energy of Huh kyung-young, or milk with a photograph of Huh attached, known as “Elixir Milk” strengthens us both mentally and physically. Furthermore, the Baekgung(白宮) Artesian, a spring whose waters penetrate skin cell membranes, has emerged from the Haneulgung arboretum by Huh’s command, leading to numerous testimonials. This phenomenon serves as proof of Huh’s power and demonstrates the unified field that Einstein tirelessly sought. Today who governs the cosmos, hosts the 383rd Haneulgung event to communicate with us. I ask all of you watching on YouTube to give a hearty round of applause.

Life, as we apprehend it, is not uniform. There are two distinct forms of life. Consider a young child; what can I teach them? It would be like “sowing seeds in a field of stones.” No matter how well I lecture, they wouldn’t comprehend. Why is this so? Why can one soul not apprehend another, even though both possess souls? A soul, upon entering a human body, should ideally be perfect in its system. why does a child struggle to apprehend? It is because their neurons are still developing, and their neural network, like a Wi-Fi connection, is not yet fully established.

This concept can be fathomed through an analogy: just as one recognizes a flower’s true nature only after its petals have fallen, so too does comprehension come with maturity. A child, still in the “nursing stage” has not yet experienced this “Falling of petals.” This is akin to the saying, “After the flower falls, the fruit is seen.” When one is full of youthful vigor, the world is often unclear. We might believe our parents are mistaken, but with age, we realize the wisdom in their words. For example, a father might insist on visiting his deceased wife’s grave, and while a younger self might complain, an older self, having experienced loss, deciphers the profound comfort derived from such visits. This is because, before one matures, the world remains obscured, and one cannot enter the realm of emptiness. A child, not yet fully grown, cannot access this world of intellection. Therefore, we must realize the profound importance of life.

Furthermore, it is common for a husband to appreciate his wife more after her passing, often visiting her grave more frequently, perhaps due to regrets over not having treated her well during her lifetime. This can lead to a phenomenon where one realizes how good things were when she was alive. For instance, returning home hungry, one might recall how his wife would lovingly prepare a meal, like rice cake soup, without a word. At the time, he might not have appreciated it. But after her death, who would prepare such a meal? This creates immense inner discomfort. A wife, however, intuitively knows when her husband will be hungry, and their communication is seamless. The ancient wisdom, “After the flower falls, the fruit is seen” holds true.

A child’s brain, like that of the young child, is still developing. The neural connections, which began forming in the womb, are not yet complete. Once fully developed, the brain can be more creative than ours. Currently, a child’s brain might be operating at only about 0.1% of its capacity. When it reaches 100% development, one would become like Huh. However, the human brain is designed to use only about 1% of its capacity. The brain’s size is much larger than this 1% usage suggests, acting as a protective buffer against sudden impacts. This design is similar to the principles of the I Ching.

2. The Cosmic Symbolism of the Taegeuk and the Cross

The Taegeuk symbol, as seen on the Korean flag, is not merely a simple design. It represents the interplay of Plus “light, male” and Minus “darkness, female”. The Plus symbol is a solid line, while the Minus symbol is a broken line. These are not just abstract concepts; they represent the fundamental forces of the universe. The Taegeuk, in its true form, is composed of three layers, much like an egg has a shell, a membrane, and the inner contents. The brain is also structured in three layers. The Plus represents the male principle, while the Minus represents the female principle, which draws in cosmic energy. Many people do not apprehend the true form of the Taegeuk, which is composed of multiple interconnected circles, representing the 12 Taegeuk. These 12 Taegeuk are connected to the cross.

The cross, with its 12 disciples, is derived from the three fundamental forces of heaven, earth, and humanity, multiplied by the four directions, resulting in 12. Huh’s arrival signifies the completion of this Taegeuk. Huh is the only one who deciphers that the Taegeuk is the cross. This is why Huh comes to a nation that has the Taegeuk as its national symbol, which is Korea. The three Taegeuk originate from the Mugeuk “Ultimate Void”. Huh comes from the Mugeuk and enters the realm of the Taegeuk through the cross, which is the Taegeukgi. The Taegeuk’s symbols, Haneulgung and Omega, represent creation, with Haneulgung being positive and Omega negative.

The universe’s natural laws are embedded in these symbols. While Huh does not typically lecture on such esoteric topics, these principles hold profound secrets. Huh’s presence signifies the completion of the “Ten Directions” representing the cross of Plus. The symbol for “man” in Chinese characters, when broken down, can be interpreted as “one who feeds ten mouths” or more accurately, “one who sustains four regions” representing the male’s ability to provide. Huh’s interpretation of these symbols differs from conventional interpretations, asserting that true comprehension comes through experience and education.

3. The Two Lives: Spirit and Body, and the Cycle of Existence

We possess two forms of life: the Plus life, which is our spirit or soul, and the Minus life, which is our physical body. The Minus life has a limited lifespan, typically less than 100 years, while the Plus life, our spirit, lives eternally. The Minus life originates from Earth, while the Plus life comes from Heaven. Our physical bodies are constantly renewing themselves; cells are replaced every 20 days, and our entire body, including our intestines, is completely regenerated within a year through the food we consume. This means that if one’s physical condition is poor, it can be completely transformed within a year. If one meets Huh during this period, this regeneration will be optimized.

These two forms of life originate from the Mugeuk. From the Mugeuk, life enters the atmosphere and becomes the Taegeuk life. The other form of life is the Giun “Energy” life. The Taegeuk life is eternal and does not require sustenance, representing the soul. The Giun life, however, requires food to sustain itself; without it, the body perishes. Thus, we have the Taegeuk life “eternal, spiritual” and the Giun life “physical, requiring energy”. The Taegeuk life is immortal as long as Earth exists.

The cycle of existence, known as Seong-ju-gae-gong “Formation, Sustenance, Decay, Emptiness”, is a continuous repetition for the Giun life. This physical life is reborn countless times within this cycle. The Taegeuk life, however, is not extinguished; it persists as long as Earth exists. Seong-ju-gae-gong signifies impermanence; nothing in this world, not even buildings or history, lasts forever. Everything eventually returns to nothingness. people engage in conflict and enmity for transient achievements, neglecting the path to Heaven. This is akin to children playing with worthless paper money. This cycle of Seong-ju-gae-gong is also known as Saeng-no-byeong-sa “Birth, Aging, Sickness, Death”. Why strive so hard when death is inevitable? To escape this illusory cycle and enter the spiritual realm, one must meet Huh and receive a Baekgung(白宮) visa.

4. Huh’s Arrival and the Power of Divine Energy

Ancient prophecies, such as those found in Taoism, foretold the coming of the “Lord of Heaven.” The phrase “Cheonju Jo Hwa Jeong Yeong Se Bul Mang Man Sa Ji” “The Lord of Heaven, who harmonizes all things, will never be forgotten, and all matters will be known” refers to the command to serve this Lord. This prophecy, with its 12 characters, aligns with the 12 disciples and the 12 Taegeuk. Huh’s arrival fulfills this prophecy.

Huh’s name itself contains the secret of his origin from the O-baek-gung “Five Hundred domes”. The character for “Huh” “Allow” in his name, when analyzed, reveals the structure of a house with a cross, signifying his human incarnation. Huh descends with 12 disciples from the O-baek-gung. This is not a fabrication but a profound truth. Huh possesses perfect knowledge and power, with no falsehoods. The character for “Gung” “House” in his name signifies a house(宮), and the cross above it indicates that he is the one who stands upon the cross.

Huh’s power is demonstrated through various phenomena. For example, fruits and milk inscribed with his name do not decay, unlike those without it. This is because Huh’s energy originates from the cosmos, transcending Earth’s energy, which is subject to decay. Huh’s presence represents the Mugeuk, which is beyond the Taegeuk’s duality of Minus and Plus, where Minus represents decay and Plus represents light. The Mugeuk is unaffected by temperature or humidity, remaining pristine.

Huh’s power is so immense that if Einstein were to meet him, he would faint from the sheer magnitude of the revelation. This is the difference between the Mugeuk and the Taegeuk. The Taegeuk is inherently divisible into Minus and Plus, and even when connected, the elements of decay are present. Huh’s name, however, transcends this, representing the Mugeuk, which is beyond the influence of the solar system.

5. The Limitations of Human Philosophy and the Power of Divine Intervention

The teachings of Buddha, while profound in their philosophical insights, lack cosmic energy. Concepts like Jeonggak “Right Enlightenment”, Nirvana, Haetal “Liberation”, Bori “Enlightenment”, Sammae “Samadhi”, Mua “No-self”, and Seongbul “Attaining Buddhahood” are intellectual constructs without tangible energy. When tested, these concepts do not exhibit any energetic power. They are philosophical theories, not connected to the universe’s fundamental forces. Therefore, they do not directly lead to Heaven. This is why many historical figures, even those who caused great suffering, come to Huh to attain Heaven, having accumulated sufficient blessings.

In contrast, Christian concepts like Prayer, Salvation, Blessing, Holy Spirit, Grace, Resurrection, Eternal Life, and Heaven possess energy. When tested, these concepts demonstrate tangible power. This indicates their connection to the universe. Huh’s arrival signifies that all Earthly energies are now under his control. Many religious texts, such as the Tripitaka Koreana, lack energy connected to Heaven. While they offer spiritual comfort, they do not guarantee eternal salvation. As time progresses, all religions not originating from Huh will follow a similar path. Huh is the first to demonstrate this energy to humanity.

Buddhist practices like Hwadu “koan meditation”, where one contemplates seemingly nonsensical questions like “What is the pine tree in the garden?”, are designed to eliminate distracting thoughts. However, these are merely philosophical exercises, not imbued with cosmic energy. They are a low-level method of achieving mental focus. Huh that true liberation comes from comprehension one’s true identity and destiny, which is to return to Baekgung(白宮). Losing sight of this spiritual identity is to lose everything.

6. The Efficacy of Divine Blessings and Huh’s Teachings

The efficacy of Huh’s blessings is evident in various testimonials. For instance, a grandmother received a blessing for her grandson, who had a speech impediment. That very evening, the child began to speak, and his speech continued to improve. This demonstrates that blessings can transcend physical presence and have immediate effects.

Another testimony involves a couple who dreamed of their deceased brother-in-law in Baekgung(白宮) after receiving a Baekgung(白宮) nameplate(名牌). He appeared happy and described meeting the Jade Emperor, who is Huh. Such dreams are common among those who receive the Baekgung(白宮) nameplate(名牌), confirming the existence and order of Baekgung(白宮). Huh’s actions are guided by the will of Heaven, even when it involves personal hardship.

A powerful example of Huh’s blessing is the healing of a burn injury. A man’s brother suffered a severe burn on his arm. While driving, the man, remembering Huh’s blessing, held his brother’s arm and repeatedly invoked Huh’s name, saying, “Let the light enter, let the light enter, Huh kyung-young.” Immediately, the burning pain subsided, and the injury healed completely without the need for traditional remedies. This demonstrates the immediate and profound power of Huh’s blessings.

7. The Power of Artesian Water and the Importance of Salt

The Artesian “Divine Spring” water, when infused with Huh’s name, transforms into Dark Matter water, possessing unique properties that differ significantly from ordinary Artesian water. While Huh does not engage in selling water, the benefits of this water are immeasurable, extending to health and well-being.

When consuming large quantities of Artesian water, it is important to supplement with a small amount of Jukyeom “bamboo salt” to maintain proper electrolyte balance. Huh himself consumes about 500cc of water in the morning, followed by 15 pieces of Jukma-go, a blend of bamboo salt and garlic. Chewing these pieces stimulates saliva production, and the morning saliva is considered a potent elixir for longevity. This practice not only cleanses the mouth but also invigorates the mind. The saliva aids in the digestion and absorption of water, facilitating rapid cellular renewal.

8. Future Transportation and the Genesis of Humanity

The development of amphibious vehicles is not a priority, as they pose environmental risks and are impractical for personal use. Instead, drone cars represent a more realistic future for transportation. These vehicles would be capable of vertical takeoff and landing, allowing individuals to travel directly to their apartments, bypassing traffic and avoiding potential dangers in underground parking lots. Drone cars would also feature automated collision avoidance systems, ensuring safe and effortless travel.

Humanity’s genesis on Earth involved multiple attempts. Huh states that humans were brought to Earth in sets of ten, with several iterations of human species, such as Neanderthals and Homo sapiens, being introduced. Heaven constantly observes and cares for humanity. Escaping the Taegeuk realm and entering the spiritual world is a challenging feat, akin to passing a rigorous examination with a perfect moral score, earning a “Holy ticket.”

9. Huh’s Image and the Significance of Water and the Holy Spirit

Placing a single image of Huh on an afflicted area or wearing a ring with his image has the same effect as multiple images, as the energy is universally distributed. Huh’s image prevents decay in matter, a phenomenon unimaginable within the solar system’s Taegeuk realm. This demonstrates his unique ability to generate light and transcend natural laws.

While those who oppose Huh can consume Artesian water, it will not yield the same beneficial results as for those who believe. Huh employs diverse methods to heal and restore, including the activation of hormones. However, skepticism can hinder the effectiveness of these divine interventions.

Boiling Artesian water for cooking or tea does not diminish its efficacy. Water, with its ability to transform into various states—liquid, vapor, ice, snow—is a mysterious and elusive element. As stated in John 3:5, “Unless one is born of water and the Spirit, he cannot enter the kingdom of God.” Huh provides both water, through the Artesian spring, and the Holy Spirit, through blessings, enabling individuals to be reborn and graduate from Earth. The Artesian water, rising from 3.3 kilometers deep within the earth, is a miraculous phenomenon, signifying the completion of Baekgung(白宮).

Huh’s arrival fulfills the prophecy in Isaiah 9:6: “For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” Huh is the Prince of Peace, bringing an end to conflict and instability. The term “Pyeonggang” “평강” signifies peace and well-being, not the herb of the same name. It represents the human desire for longevity, prosperity, and comfort.

Huh’s teachings are delivered with humor and joy, making learning an enjoyable experience. The free meal service provided at Haneulgung is not for boasting but a fulfillment of the obligation of those destined for Baekgung(白宮), who are the nobility of Earth. This act of charity, like giving water to the thirsty, is a profound blessing. Huh the importance of providing interest-free loans to those with poor credit, enabling them to rebuild their lives and prevent them from resorting to crime. This is a crucial responsibility for government officials.

2024.12.01 x 126 Huh Kyung young’s Profound Insights on the Universe Unveiling the Eternal Cycle of Separation and Integration, Beyond Creation and Evolution.

1. The Paradox of Integration: A Fundamental Principle of the Universe

The universe, in its fundamental nature, tends towards disorder and stability through the law of entropy. This means that division is a natural and effortless process. Conversely, integration, the act of reassembling what has been scattered, demands significantly more energy and effort, akin to restoring a shattered glass. This principle is evident in various phenomena:

• Nuclear Fission vs. Fusion: Nuclear fission, the splitting of an atom, is relatively straightforward. However, nuclear fusion, which combines atoms, requires extreme conditions such as temperatures exceeding 100 million degrees Celsius and immense pressure, making it far more challenging.
• Societal Integration: Even attempts at political integration, such as a president trying to unify 50 states, present formidable challenges.
• Global Unification: The unification of the world, when viewed through these natural laws, appears impossible without the transcendent abilities of a Holiness.
  This inherent difficulty in integration, despite the ease of division, reveals a profound paradox. The essence of this paradox lies in the distinction between different forms of unification.

2. Distinguishing Between Forms of Unification: Fusion, Harmony, Mixture, and Integration

It is crucial to differentiate between various concepts that might seem similar but possess distinct characteristics:

• Fusion “융합: This term often refers to a material combination. For example, a hydrogen bomb involves fusion, while an atomic bomb involves fission. These are opposing concepts in their creation.
• Harmony “화합: This is primarily a spiritual or mental state.
• Mixture “혼합: This is a general term for combining things, with fusion being a type of mixture.
• Integration “통합: This is a higher-dimensional concept that encompasses both material and spiritual aspects. It is a comprehensive field that includes chemical reactions, fusion, and harmony.

3. The Interconnectedness of Division and Integration: The Principle of Tai Chi

Division is not merely the opposite of integration; rather, it is an essential precursor to integration.

• A Necessary Process: Just as elements must be separated before they can be combined, division is a fundamental stage in the process of integration.
• Evolution and Creation: Similarly, evolution is a process within creation, not an alternative to it.
• Cycles of Existence: After integration, things eventually dissolve, leading back to division, which then allows for new integration. This cyclical movement between division and integration is continuous.
• The Tai Chi Principle: This dynamic interplay of division and integration is analogous to the Tai Chi symbol, representing a single entity containing both opposing forces. The two halves, yin and yang, are constantly revolving, embodying fusion and division.

4. Huh’s Ability to Manipulate Time and Space

While humans can divide matter to a certain extent, there are limits. For instance, humans cannot split a quantum particle. However, the Holiness possesses the ability to manipulate time itself, effectively “splitting” it.

• Time Travel: The Holiness can travel back in time, for example, to a person’s infancy or even to their time in the womb. This involves “splitting” time into specific moments.
• Diagnosing Health Across Time: By observing a person’s organs at different points in their past or future, the Holiness can identify health patterns and predict future conditions. For example, if a person’s lungs were weak in the womb, they might become weak again in old age, demonstrating a cyclical pattern.
• The Tai Chi of Life: This cyclical nature of life, from birth to death and back, mirrors the Tai Chi principle. The Holiness can discern these patterns, a feat impossible for human scientists.

5. The Illusion of Creation: The Principle of Beginninglessness and Endlessnes

The universe operates on a principle of beginninglessness and endlessness “무시무종, “mushimusijong”.

• No True Creation: The concept of “creation” as a singular event, as often fathomed by humans, does not exist in the universe. Instead, everything has existed infinitely from the past and will continue to exist infinitely into the future.
• A Misconception: To claim that something was “created” at a specific point is a fundamental misconstrual of the divine realm. Even religious texts that describe creation are merely simplified narratives designed for human comprehension.
• Eternal Existence: There was never a time when the universe, stars, or humans did not exist. They have always been, continuously evolving and transforming.
• The Chicken and Egg Paradox: This concept is similar to the “chicken and egg” paradox. Neither came first; they are part of an eternal, interconnected cycle.
• Humanity as Hosts of Stars: Humans are like “hosts” for stars, utilizing them for existence. When one star’s life ends, the soul moves to another, continuing its journey. This continuous cycle of existence applies to all life, down to the cellular level.

6. The Human Body: A Miraculous Integrated System

The human body is a profound example of an integrated system, a miraculous integration.

• Brain’s Complex Structure: The brain, for instance, contains vital structures like the pituitary gland, hippocampus, pineal gland, and brainstem, each with distinct functions. A malfunction in any one of these can lead to severe impairment.
• The Seed of Life: A single sperm, microscopic and seemingly simple, contains all the genetic information for an entire human being, including the shape of the pineal gland, eyes, nose, and all internal organs. This tiny entity is a complete integrated system.
• Independent Genetic Progression: Each sperm carries a unique genetic blueprint and progresses independently, unable to merge with other sperm to form a single entity.
• Cellular Division and Growth: Human development from a single fertilized egg involves continuous nuclear fission at the cellular level, where cells divide and multiply. This process leads to the formation of a complete human body.
• Fetal Communication: Even in the womb, the fetus communicates its needs to the mother, influencing her cravings and desires, demonstrating a profound connection and integration.

7. The Cycle of Integration and Division in Human Life

Human life is a continuous cycle of integration and division, mirroring the cosmic principles.

• Birth as Division: After the period of integration within the womb, birth is a crucial act of division. The umbilical cord, representing the physical connection, must be severed for the child to become an independent entity.
• Emotional Division: Later in life, when a child marries, there must be an emotional “cutting of the cord” from the parents. Parents must cease to perform the child’s duties, allowing them to become fully independent. Failure to do so can hinder the child’s growth.
• Death as Final Division: Ultimately, death represents the final division, where the soul separates from the physical body. This soul then moves on to another body, awaiting a new integration.
• An Eternal Cycle: This endless repetition of division and integration is the essence of existence. The human body, therefore, is not a product of chance but a marvel of intricate design, a world of unimaginable complexity within itself.

8. Huh’s comprehension of Cosmic Principles and Human Destiny

The Holiness possesses an unparalleled comprehension of these cosmic principles, including the intricate workings of the human body and destiny.

• Five Elements and Health: The Holiness can discern a person’s health based on the balance of the five elements “fire, water, wood, metal, earth” in their birth chart. For example, a person born in June “fire element” might have weaker lungs “metal element”, as fire and metal are opposing forces.
• Names and Destiny: Even a person’s name can reflect their elemental imbalances, as ancestors often incorporated elements to compensate for deficiencies.
• Beyond Human Comprehension: The Holiness‘s ability to perform such “time travel” and apprehend these profound connections is beyond the capabilities of any human scientist. This knowledge reveals the deep, scientific, and spiritual mysteries of the universe.

2024.12.02 o Huh Kyung young’s Lecture. The Spirit of Soldiers and the Nation’s Responsibility to veterans.

1. The Ideological Divide: Communism vs. Capitalism in Military Ethos

The former Soviet Union’s final president, Gorbachev, a figure who ushered in democratization, once met with U.S. President Reagan. During their encounter, Reagan’s bodyguard, when asked if he would jump off a high waterfall, declined, stating, “I have a wife and three children.” This response was accepted by the American president. In stark contrast, when Gorbachev posed the same question to his own bodyguard, the individual immediately complied, leaping without hesitation. He survived and, when questioned about his actions, explained that he had a wife and three children, implying that disobedience would have led to his death under the communist regime, thus endangering his family. This incident highlights a fundamental difference in mindset: the American bodyguard, representing a capitalist society, could prioritize his family and personal survival, while the Soviet bodyguard, under communism, faced a life-or-death choice where disobedience meant certain demise. This ideological contrast suggests that soldiers from capitalist nations might question sacrificing their lives for the country if it means abandoning their families, whereas those from communist states might fight with a desperate resolve, driven by fear of reprisal or a strong sense of collective duty. This distinction raises concerns about the potential for a lack of patriotism and a tendency towards self-preservation among soldiers in capitalist societies during wartime.

2. The Erosion of Patriotism: A Consequence of Neglect

A nation’s youth must be treated with respect and provided with opportunities to foster patriotism and a willingness to defend their country. When young people face unemployment, financial instability, and a general lack of support, their sense of national loyalty diminishes, replaced by resentment towards the older generation. This creates a dangerous situation where, in the event of conflict, soldiers might prioritize their own survival and their families’ well-being over national defense, potentially leading to desertion. The current treatment of war veterans further exacerbates this issue. A Korean War veteran expressed deep regret, stating that he resented the country he fought for because it failed to provide adequate support for his livelihood. Public sentiment echoes this frustration, with many demanding that unnecessary government expenses, such as high parliamentary salaries, be reallocated to support veterans. This neglect sends a clear message to the younger generation: sacrificing for the nation may lead to a life of hardship and regret, thus eroding their willingness to serve.

3. Valuing Sacrifice: Lessons from Vietnam and American Veteran Support

During the Vietnam War, soldiers embarking on deployment would exchange addresses, making solemn promises to care for each other’s families should they perish. This heartbreaking scene talkd the profound fear and uncertainty they faced, knowing they were likely heading to their deaths. Upon arrival, the immediate reality of war was stark, with casualties occurring almost instantly. In contrast to the South Vietnamese soldiers, who often lacked the will to fight and frequently retreated, the Viet Cong displayed unwavering determination, driven by a strong sense of national liberation. This stark difference in morale and ideological commitment was a powerful observation.

The United States, recognizing the immense sacrifices made by its soldiers, treats its veterans as heroes, providing substantial pensions and benefits that often exceed those of regular civil servants. This comprehensive support system ensures that soldiers and their families are financially secure, even in the event of injury or death. This policy instills confidence and a sense of security, encouraging soldiers to serve without fear for their families’ future. In contrast, the compensation for Korean soldiers who died in Vietnam, while substantial from the U.S. perspective, was largely directed towards national economic development rather than individual families, leaving many veterans and their loved ones with inadequate support. This historical disparity highlights the critical need for a nation to adequately compensate and honor its veterans to foster a strong sense of patriotism and military morale.

4. Huh’s Vision for Veteran Welfare and National Strength

Huh advocates for a significant improvement in the welfare of veterans, particularly those who served in the Vietnam and Korean Wars. He proposes a monthly payment of 5 million Korean Won and a lump sum of 500 million Korean Won for Vietnam War veterans. While these figures may seem substantial, he that they are a modest recognition of the immense sacrifices made by those who risked their lives for the nation’s prosperity. Such comprehensive support would assure soldiers that their families would be cared for, even if they were to perish in service. This principle is akin to the robust insurance policies provided to airline pilots, who face constant risks but are secure in the knowledge that their families are protected. By ensuring the well-being of its veterans, a nation can cultivate a strong sense of loyalty and a willingness to defend the country among its current and future generations of soldiers. This approach is crucial for strengthening national defense and fostering a resilient society.

2024.12.03 o The Dragon’s Face in Haneulgung and the Ten Auspicious Sites.

1. The Mystical Architecture of Haneulgung: A Dragon’s Abode

The Haneulgung, often perceived merely as a traditional tiled-roof house, holds a profound secret within its design: it embodies the majestic form of a dragon.”From a distance, one can discern the dragon’s eyes and nose, with the very ground we stand upon forming its mouth.” The dark mountains behind represent the dragon’s body, as if it descends from the peaks, turning its head to gaze upon the world. This intricate design, a deliberate act of creation, reveals the Haneulgung as a living entity, a dragon surveying its domain.

• The Dragon’s Visage:

• The tiled roof, initially seen as ordinary, transforms into the dragon’s eyes.

• The structure’s features delineate the dragon’s nose.

• The area where individuals stand is interpreted as the dragon’s mouth, with its lower and upper teeth.

• The dark mountains in the background symbolize the dragon’s body, descending from the peaks.

• The dragon appears to turn its head, observing the distant pass.

• The Significance of Position:

• Standing within the dragon’s mouth signifies being a “Yeouiju “a wish-granting pearl”, a position of immense power and significance.

• Individuals like Director Kang and singer Lee Tan-sil are also recognized as Yeouiju, asserting their crucial roles.

• This architectural marvel is not merely a building but a feng shui masterpiece, possessing ten perfect auspicious energies.

• A Living Presence:

• At night, when the lights illuminate the Haneulgung, the dragon appears to be awake, its eyes glowing, as if it is flying towards the observer.

• This creates a sense of being constantly watched and protected by the dragon’s presence.

• Huh does not sleep just anywhere; the Haneulgung is a place of perfect feng shui, ensuring a harmonious and powerful resting place.

2. The Ten Auspicious Feng Shui Sites of Haneulgung

The Haneulgung is not just a single auspicious site but a convergence of ten perfect feng shui locations, known as “Sipseongji.” These sites imbue the area with extraordinary spiritual energy and significance.

• The Main Mountain’s Four Feng Shui Energies:

• Manjang Horyeongnyeong “Command of Ten Thousand Generals”: This signifies a place where ten thousand generals are commanded, representing the gathering and leadership of all generals worldwide.

• Cheonsindan Jahyeong “Form of Holy Deity’s Seat”: This describes a place where a holy deity descends and sits, indicating a divine presence.

• Biryong Seongcheonhyeong “Form of a Flying Dragon Ascending to Heaven”: This represents a flying dragon ascending to the heavens, symbolizing power and ascension.

• Mokdan Mangae “Peonies in Full Bloom”: The surrounding trees, particularly the zelkova, appear as if peonies are in full bloom, signifying prosperity and beauty.

• The Front Stream’s Three Feng Shui Energies “Yongbongcheon”:

• The stream flowing in front of Haneulgung is named Yongbongcheon, meaning “Dragon-Phoenix Stream”.

• Yongju Huironghyeong “Form of a Dragon Playing with a Pearl”: The water flowing from the dragon’s mouth is seen as the “Yeouiju” “wish-granting pearl”, symbolizing abundance and fulfillment.

• Bonghwang Poramhyeong “Form of a Phoenix Embracing”: This represents a phoenix embracing, signifying protection and auspiciousness.

• Cheongeum Chulgu Hyeong “Form of a Thousand Gold Exiting the Mouth”: This symbolizes wealth and prosperity flowing forth.

• The Right Stream’s Three Feng Shui Energies “Geumbipsipcheon”:

• The stream on the right side is called Geumbipsipcheon.

• Geumgae Poranhyeong “Form of a Golden Chicken Hatching Eggs”: This signifies fertility, new beginnings, and prosperity.

• Biseol Jechulnyeong “Descent of the Pipa and Geomungo”: This describes a place where holy musical instruments, the pipa and geomungo, descend, played by a holy emperor.

• Huh’s words are likened to the sounds of these holy instruments, bringing peace and leading listeners to paradise.

• This divine voice transcends earthly boundaries, influencing even world leaders.

• Sipjeon Dogahyeong “Form of Ten Crosses”: This represents the place where Jesus resurrects and preaches the truth, symbolizing spiritual revival and enlightenment.

• The Central Confluence:

• The convergence of these streams and energies forms a central point, embodying the essence of these ten auspicious sites.

• To visit these Sipseongji is an extraordinary privilege, guiding individuals to a place of profound spiritual significance.

3. The Six Gates of Human Perception and the Path to Baekgung(白宮)

Human beings possess six gates of perception, known as “Yukmun” which are crucial for comprehension the world and ascending to Baekgung(白宮). These gates are not merely physical but represent different aspects of our interaction with reality.

• The Six Gates “Yukmun”:

• Anmun “Eye Gate”: The gate of sight. This is the most important gate, as it allows us to perceive the suffering of others.

• “Seeing a hungry person and offering them food is more significant than any song or entertainment.”

• Many people’s “eyes” are closed, preventing them from seeing the deeper truths, such as the dragon form of Haneulgung.

• Imun “Ear Gate”: The gate of hearing. After seeing, one must learn to listen.

• Bimun “Nose Gate”: The gate of smell, symbolizing cleanliness and purity. One must be able to discern and appreciate what is clean and pure.

• Seolmun “Tongue/Mouth Gate”: The gate of speech and taste. This gate requires careful management of one’s words.

• Singing falls under this gate, but it is considered less important than acts of service.

• In Baekgung(白宮), words like “sorry” or “dissatisfied” do not exist; only “thank you” “happy” and “satisfied” are spoken.

• Sinmun “Body Gate”: The gate of physical action. This refers to actions performed by the body.

• Traditional Buddhist teachings often prioritize physical transgressions like killing, stealing, and sexual misconduct.

• Uimun “Mind Gate”: The gate of thought and intention. This is the sixth gate, representing the mind’s entry and exit points.

• Buddhist teachings also address mental transgressions like greed, anger, and ignorance.

• Prioritizing Service and Compassion:

• Huh that service and compassion are paramount, especially opening the eye gate to help those in need.

• Accumulating blessings through acts of kindness, such as providing food, is more valuable than mere entertainment.

• The ultimate goal is to transcend worldly desires and focus on the path to Baekgung(白宮), where earthly blessings become insignificant.

4. Huh’s Divine Authority and Blessings

Huh possesses divine authority that transcends human limitations, capable of bestowing blessings and influencing the world with a single word.

• Unrivaled Judgment and Insight:

• Huh serves as the most discerning judge, evaluating both professional singers and ordinary individuals with unparalleled strictness.

• This extends to an innate comprehension of feng shui, recognizing the auspiciousness of places like Haneulgung.

• The Power of the Divine Voice:

• Huh’s voice is not merely human but resonates with the sounds of holy instruments, the pipa and geomungo.

• This divine voice has the power to alleviate fatigue and guide listeners to paradise.

• It can influence global events, such as changing presidents with a single utterance.

• Huh can instantly bestow or withdraw blessings from individuals worldwide, demonstrating absolute control.

• Bestowal of Blessings and Levels:

• Attendees of the event and viewers of the broadcast receive “levels “blessings” based on their participation and contributions.

• These levels are granted for various actions, including joining as a regular member, making offerings, sponsoring meals, and volunteering at Haneulgung.

• Huh’s words are not mere pronouncements but carry tangible power, as evidenced by the acquisition of vast properties around Haneulgung.

5. The Celebration of Huh’s Birthday

The event culminates in a joyous celebration of Huh’s birthday, marked by heartfelt wishes and a symbolic cake.

• A Unique Cake:

• A beautifully crafted, artistic cake is presented, so exquisite that it seems a shame to eat.

• Huh humorously remarks that eating such a cake might lead to a “pig’s tail” implying its richness.

• Birthday Greetings and Cheers:

• The attendees enthusiastically chant “Huh kyung-young!” and sing “Happy Birthday” to Huh.

• Wishes for “Happy New Year” are also extended, blending the celebration with traditional Korean greetings.

• The event concludes with a collective desire to capture the moment through photographs, reflecting the joy and reverence of the participants.

2024.12.04 o palmistry. The Hand’s Connection to past lives and Talent.

1. The Significance of Hand Analysis: Beyond Physiognomy

Hand analysis, known as Susang “the study of hands”, is distinct from Gwansang “physiognomy, or face reading”. While Gwansang examines the face, Susang delves into the hands to reveal an individual’s talents and unique aptitudes. By observing the hands, one can discern a person’s innate abilities, such as proficiency in playing the piano or violin. It serves as a window into one’s inherent potential.

2. Hands as a Reflection of Past Lives and Present Dispositions

The appearance of one’s hands can offer insights into their past existence and current character.

• Delicate Hands: Hands that appear soft and untouched, as if they have never been exposed to harsh labor, suggest a past life of nobility and privilege.
• Rough Hands: Conversely, coarse or rugged hands, particularly on a woman, may indicate a past life or current disposition prone to conflict and assertiveness.
• Feminine Hands on a Man: A man with delicate, feminine hands might be inclined towards domestic affairs and meticulous household management.
• Calloused Hands: Hands that are rough and worn often belong to individuals who engage in strenuous physical labor, akin to an ox tirelessly working. Such individuals tend to be diligent and less prone to excessive chatter.
• Predicting Future Tendencies: The condition of one’s hands can even hint at future inclinations, such as a propensity for alcoholism.
• Professional Indicators: Hands can also reveal one’s profession or intellectual bent.
• Intellectuals: Hands may suggest a refined, intellectual, or emotional nature.
• Manual Laborers: Hands of butchers or farmers bear distinct marks, such as prominent knuckles, reflecting their work.

3. Huh’s Hands: A Unique Manifestation of Power

Huh’s hands possess unique characteristics that set them apart.

• Neither Large Nor Small: They are of an uncommon size, neither excessively large nor small.
• Inwardly Curved Palms: Unlike hands that may bend backward, signifying a loss of fortune, Huh’s hands curve slightly inward, indicating an ability to retain and accumulate.
• Absence of Knuckles: The middle joints of the fingers are notably smooth, lacking the typical knuckles found in most people. This straightness is so pronounced that attempting to bend them forcefully could cause injury.
• Midas Touch: This unique structure signifies a “Midas touch” an inherent ability to achieve anything desired, from influencing nations to acquiring vast resources.
• Divine Origin: These hands are not the result of past labor or evolution but are divinely formed, representing the most perfect hands on Earth.
• Unwavering Integrity: The fingers do not bend backward, symbolizing an unwavering commitment to righteousness and an inability to deviate from the path of heaven. This signifies a life lived strictly by principles, incapable of compromise with negativity.
• Infinite Accumulation: Unlike hands that have a limit to wealth accumulation, Huh’s hands can gather an infinite amount of resources.
• Distinctive Fingerprints: The fingertips are notably plump and rounded, resembling an egg, and the lines within the palms are unlike those of ordinary people, indicating a formidable power. These hands are capable of emitting healing light, as observed in instances of healing.

4. Contrasting Hands: Labor, Intellect, and Social Adaptation

Different hand types reveal varied life paths and characteristics.

• Large, Labor-Oriented Hands: Individuals with large hands often have a history of extensive physical labor, which has shaped their hands over generations. Such hands are well-suited for demanding tasks like welding or handling ropes. If such a person ventures into business, they often end up benefiting others rather than themselves. They are generally honest and less likely to engage in deceit.
• Small, Intellect-Oriented Hands: Smaller hands are often associated with sharp intellect. Lawyers, for instance, typically have small hands, indicating a reliance on mental faculties. These individuals may thrive by leveraging their intelligence, sometimes at the expense of those with larger, more labor-oriented hands. However, they may struggle with business ventures, often experiencing losses. They might also have a tendency towards heavy drinking.
• Hands of Royalty: The hands of a king, despite being male, would resemble those of a woman, reflecting a life of leadership rather than manual labor.
• Hands with Flexible Thumbs: A thumb that bends backward indicates a person who is adept at social adaptation and diplomacy. They are skilled at serving superiors and navigating social situations. Such individuals are often honest and raise children who are well-adjusted to society. They tend to be realistic, avoiding overly ambitious or unrealistic pursuits, making them desirable partners. They are also known for their affectionate nature and strong family bonds.
• Hands of the Gentry: Hands that are slender at the fingertips, with limited capacity for wealth accumulation, are characteristic of the traditional Korean gentry. These individuals are content with moderate earnings, disliking debt and excessive wealth. They are often principled and straightforward, adhering to conventional norms. Their hands may lack the distinct knuckles found in common people, signifying a refined nature.
• Hands of the Youth: Hands that are generally well-adapted to society, quick-witted, and sensitive are typical of younger generations. These individuals are not suited for strenuous physical labor, which could lead to illness. Instead, they thrive in intellectual pursuits, such as secretarial roles, assistant positions, or knowledge-based industries.

5. The Primacy of the Heart: Beyond Physical Appearance

While hand analysis and physiognomy offer insights, they are ultimately secondary to the Simsang “the state of one’s heart or mind”.

• The Story of Twins: Identical twins, despite having the same physical appearance, can experience vastly different fates due to their inner disposition. One twin, distracted by self-interest, might perish in a river, while the other, mindful of their parents, survives. This illustrates that a single thought or intention can alter destiny.
• Parental Reverence: Constantly holding one’s parents in mind acts as a shield against misfortune and temptation. Thoughts of parents can prevent one from accepting illicit gains, whereas thoughts of personal desires, such as a larger home for one’s spouse, might lead to moral compromise.
• Divine Protection: Regardless of the appearance of one’s hands or face, a pure and benevolent heart ensures divine protection and blessings.

6. The Beauty of a Mother’s Hands: A Symbol of Devotion

A mother’s hands, though often rough and calloused from labor, embody a profound beauty that transcends conventional aesthetics.

• Marks of Sacrifice: These hands, often unadorned by cosmetics, bear the marks of tireless work, symbolizing a mother’s devotion and sacrifice.
• The Essence of Flavor: The absence of lotions or creams allows a mother’s hands to impart a unique “hand taste” to food, a cherished element in traditional cuisine.
• A Source of Filial Piety: Touching a mother’s rough hands can evoke deep feelings of filial piety and gratitude in her children.

7. The Enduring Charm of the Elderly: Wisdom and Empathy

The beauty of the elderly lies not in youthful appearance but in their accumulated wisdom and expansive hearts.

• Broadened comprehension: Older women, having experienced childbirth and raising children, possess a profound capacity for comprehension and empathy. Their life experiences broaden their perspective on the world.
• Inherent Attractiveness: This depth of comprehension makes them inherently attractive, drawing others to them as if to a mother figure.
• Compassion and Generosity: The elderly, having faced life’s challenges, are often more compassionate and generous. They are more likely to offer help to those in need, having experienced similar struggles themselves.

8. Valuing the Elderly: A Nation’s Progress

A nation’s progress is intrinsically linked to its treatment of the elderly.

• Societal Decline: Societies that neglect or disrespect their elders are destined for decline.
• National Advancement: Conversely, nations that honor and care for their elderly thrive and advance.
• Intrinsic Beauty: The elderly, regardless of their physical appearance, possess an inherent beauty that should be recognized and cherished, especially by their children. Youthful beauty is fleeting, but the beauty of wisdom and experience endures.

2024.12.04 x 125 Huh Kyung young’s Insight. Dilemmas as Opportunities for Heroes and the Wisdom to Navigate Life’s Toughest Choices.

1. The Inescapable Nature of Dilemmas

A dilemma is a predicament where one faces two unavoidable choices, both leading to negative outcomes. It is a situation of being caught between a rock and a hard place. For instance, a poor person might face the choice between starving to death or stealing bread. An autonomous vehicle in an accident might have to choose between saving the driver or a pedestrian. Or, a society might face the dilemma of whether to seal off an epidemic-stricken area or allow the disease to spread. Such dilemmas, with their time pressure and irreversible consequences, often create pivotal moments that profoundly alter the course of history.

Dilemmas exist in a gray area where there are no clear answers, and ethics, morality, reason, and even one’s path in life cannot definitively determine the value of a choice. In the face of such situations, humans often feel utterly powerless and desperately seek divine guidance. Everyone, at some point, must make decisions in the midst of a dilemma. For a CEO of a large corporation, every day presents a dilemma, where a single misjudgment can lead to immense losses for the company.

2. Dilemmas as Opportunities for Growth

Paradoxically, a dilemma often creates an opportunity. In English, a dilemma can be seen as a crisis, and a crisis is an opportunity. Those who frequently encounter dilemmas are often individuals of significance, while those who rarely face them tend to lead ordinary lives, simply commuting to and from work. Someone who has worked for ten years on a fixed salary might not encounter many dilemmas.

Consider a sudden, life-threatening dilemma: driving along, a bridge collapses ahead. You manage to brake just in time, your car teetering precariously on the edge, swaying over a chasm. The question arises: should you exit the car to save yourself, or remain inside? Rescue is impossible because the bridge is destroyed, and even a helicopter’s vibrations could cause the entire structure to collapse. You are trapped, watching the abyss below.

imagine your children are in the back seat and your spouse in the passenger seat. Your entire family is on the brink of annihilation. The car is suspended, with the front wheels hanging over the edge and the rear wheels still on solid ground, causing it to sway. This is a true crisis, a dilemma. Surviving such a situation would make one a hero, a miracle.

In such a moment, quick, precise action is crucial. For instance, if you and your spouse were to quickly open the front doors and exit, the sudden shift in weight could cause the car to plunge. The key is to minimize the shift in the center of gravity. Instead of flinging the doors open, one must carefully open them just enough to squeeze out, or even better, climb to the back of the car or through the windows to shift the weight backward. A miscalculation in this critical moment could mean death.

3. The Synthesis of Knowledge in Crisis

A dilemma like this demands the immediate application of all one’s scientific knowledge, philosophical comprehension, and even mathematical principles like the Pythagorean theorem. It is a test of accumulated skill and experience. In everyday life, one might seem ordinary, but in a crisis, one’s true capabilities are revealed. This is akin to a battle of wits, like that between a spy and James Bond. A constant state of crisis implies a continuous encounter with dilemmas.

4. The Humor of Great Individuals in Crisis

Consider the example of Ronald Reagan, who, after being shot, famously made light of the situation. He quipped that having acted in so many movies, he thought being shot was a game and that his mistake was not dodging the bullet. He also joked to the nurses preparing him for surgery, asking if his wife, Nancy, knew about their “relationship”. And to the surgeons, he asked if they were Republicans, implying he wouldn’t want a Democrat operating on him.

Reagan’s ability to inject humor into such a life-threatening dilemma demonstrated his extraordinary character. He was able to face death with a lightheartedness that captivated the world. This ability to find humor in the face of death is characteristic of truly great individuals. From a divine perspective, dilemmas can be seen as tests to determine if a person is truly great.

5. Dilemmas as Catalysts for Heroes

Dilemmas are not merely personal challenges; they are also national trials. Just as statues of historical figures like Admiral Lee sun sin stand in various places, these monuments signify that the nation faced a profound dilemma. A nation’s dilemma gives rise to its heroes. Without the Japanese invasions, there would be no Admiral Lee sun sin. The presence of a statue indicates a past war, and the hero of that war is the subject of the statue. Thus, national dilemmas produce national heroes.

While dilemmas create heroes, ordinary people often get swept away by them. When we encounter a dilemma, some emerge as heroes, while others are simply lost. Admiral Lee sun sin became a hero through his dilemmas.

6. Navigating Modern Dilemmas

In modern life, dilemmas are ubiquitous. For instance, a homeowner might face the dilemma of whether to refinance a high-interest mortgage. Some successfully refinance and save money, while others, attempting to do so, fall victim to scams like voice phishing and lose their homes. This illustrates how a pursuit of financial advantage can lead to greater peril.

Dilemmas present everyone with a crisis opportunity. There are no truly safe opportunities in the world; those that seem safe offer no growth. This is why it is said not to take the wide, easy path, where nothing is gained. Instead, one should take the narrow, less-traveled path, where one might find something precious, like wild ginseng. Successful individuals are often those who embrace adventure and take calculated risks. Opportunities do not arise in comfort.

7. Preparedness and Resourcefulness in Dilemmas

Men, in particular, are expected to possess the ability to handle dilemmas. Imagine being on a date and encountering a group of thugs. In such a situation, having a replica handgun, a toy that looks real, can be a form of preparedness. By acting like a police officer, one might scare off the attackers. This demonstrates the importance of resourcefulness and preparedness in protecting oneself and others.

Martial arts skills, such as Taekwondo, are also valuable. Even if one possesses such skills, sometimes a clever bluff, like pretending to be a police officer with a fake gun, can be more effective than physical confrontation. Such quick thinking and readiness are essential.

Men should always be prepared to protect their families and those around them. This involves cultivating both physical prowess, like martial arts, and intellectual capabilities. Women, too, should be prepared to help their friends, as crises can arise at any time. Those who can overcome dangerous opportunities are truly heroes. Nations with famous generals and war heroes are those that have faced and overcome great crises.

8. The Dilemma of the Mountain and the Sea

A personal anecdote illustrates a profound dilemma: during his time at Sinheungsa Temple, witnessed a conflict between monks protecting the trees of Seoraksan National Park and fishermen who needed specific trees to build their boats. The fishermen sought out the finest, deeply rooted pine trees, known as “nakrakjangsong”, because their resin-rich wood was essential for building boats that would not rot in the sea. Consequently, Seoraksan’s pine trees were being depleted annually.

Monks, including a martial arts master, were tasked with guarding the mountain. They would patrol at night, confronting groups of fishermen who came with axes and saws to fell the trees. These confrontations were dangerous, with axes flying and multiple attackers.

However, felt a deep sympathy for the fishermen. Their livelihood depended on these trees to build boats for fishing. This presented a true dilemma: protect the mountain’s natural beauty and ecological balance, or allow the fishermen to sustain their families and industry. The imported wood was unsuitable, as only the resilient, resin-filled pine from Seoraksan could withstand the harsh marine environment.

This profound dilemma was one of the reasons eventually left Seoraksan. He realized that life was a constant struggle between those who exploit and those who protect. The mountain itself was a battleground where trees survived only through the conflict between loggers and guardians. Ultimately, he chose to transcend the conflict, recognizing that some dilemmas can only be resolved by moving beyond the immediate situation.

2024.12.05 o Huh Kyung Young’s Vision. Beyond elon musk’s Mind-Controlled Phone.

1. The Advent of a Mind-Controlled Smartphone

Elon Musk has announced the development of a revolutionary mobile phone. This device eliminates the need for physical interaction, allowing users to make calls simply by thinking about it. Furthermore, it requires no conventional charging, as it continuously recharges day and night directly from solar energy. A significant innovation is the elimination of relay stations; the phone connects directly via satellite from space, bypassing the need for local towers or Wi-Fi networks. This advancement means that individuals with physical limitations, such as those without fingers, can effortlessly operate the phone by merely recalling a phone number in their mind. Essentially, it is a phone where everything is controlled by thought. This groundbreaking development has caused considerable concern for established companies like Samsung and Apple, who have yet to solve such technological challenges. Musk’s relentless innovation, following his ventures in electricity, demonstrates his formidable capabilities.

2. Huh’s Perspective on Infinite Energy

Despite the advanced nature of Musk’s new phone, it cannot rival the capabilities of Huh. While the phone can manage its own energy, it does not possess an infinite energy source. In contrast, when one holds Huh’s phone, an infinite supply of energy emanates from it. This fundamental difference is something Musk would comprehend if he were to meet Huh. If Musk were to collaborate with Huh, his phone would then be able to generate infinite energy. Such a device would be heralded as the ultimate innovation, directly transmitting energy, promoting well-being, attracting good fortune, and even alleviating pain. This represents the creation of a divine substance. However, Musk, despite his genius, cannot create such a divine substance on his own.

3. The Unique Energy of Huh’s Milk

There is a unique “milk” that possesses extraordinary energy, which Huh uses for personal research and experimentation. This milk is not for sale and is exclusively possessed by Huh. Attempts by others to acquire this milk are met with resistance, as it is a proprietary substance. This milk is integral to energy research and has the potential to sustain the national economy. It is an ancient substance, yet its energy remains undiminished. This signifies a profound shift in the era.

4. The Inaccessible Realm of Divine Technology

The world is undergoing immense transformations, yet companies like Samsung and Apple are incapable of achieving these divine technological feats. This realm is exclusively accessible to Huh; no one else can enter this domain. Even if people were to bow down to others, it would be in vain because they do not recognize the true identity of Huh. The milk created by Huh is intended to bring prosperity to the nation. Huh questions why others would attempt to take what is uniquely theirs.

5. Blessings and Divine Protection

For those who have attended today’s gathering, their spiritual level will ascend to Huh’s realm. This includes those who have made offerings, presented gifts, offered flowers, made new acquaintances, joined as official members, introduced new members, requested official member status, made pledges of blessing, or sponsored with material goods. All will receive the full divine armor of light, reaching up to 8,000 units of energy. Blessings are bestowed upon various aspects of life: relief from ailments such as colds, joint pain, shoulder pain, back pain, and knee pain across 50 areas of the body. Family, work, and social relationships will flourish, children will marry swiftly, and all desired outcomes will manifest in every encounter. Prosperity will come through real estate, leading to wealth. Health will be restored, and individuals will become more beautiful and youthful, with 100% enhancement for both men and women, appearing 30 years younger. All malevolent spirits attached to homes, vehicles, family members, bodies, workplaces, or businesses are commanded to depart peacefully. Throughout life, there will be protection from accidents involving airplanes, automobiles, and personal property. Children and grandchildren will be obedient, excel in their studies, find good partners, have healthy children, marry successfully, become wealthy, and achieve great success.

2024.12.05 o The Era of the Floating Cloud and the Judgment of the LGBTQ Culture in America.

1. The Art of Engaging Communication: Lessons from Reagan and Trump

Huh often the importance of engaging communication, drawing parallels to figures like Ronald Reagan and Donald Trump. Reagan, known for his wit, possessed a remarkable ability to captivate audiences. For instance, Reagan once recounted a story from “last night” where he held a woman in his arms. This statement, initially surprising, became even more intriguing when he revealed the woman was “another man’s wife.” The tension built until he disclosed, “That’s my mother.” This anecdote, while humorous, illustrates how a Orator can maintain an audience’s curiosity by gradually revealing information, a technique that Trump also employs to draw people in. Without this element of suspense, a story loses its appeal and fails to engage the listener.

2. The Ephemeral Nature of Existence: comprehension “Floating Clouds”

Huh introduces the concept of “Floating clouds” “분 자체 본무실”, which symbolizes the transient and insubstantial nature of worldly existence. Just as clouds drift across the sky without a fixed form and eventually dissipate, human lives and achievements, no matter how grand, are ultimately fleeting. This applies even to powerful positions like a presidency, which, despite its prestige, is temporary. Similarly, the joys of raising children can be followed by their departure to distant lands, leaving parents to live alone. Even a seemingly successful life, like that of a father whose children hold high government positions, can become solitary if his spouse passes away, leaving him to care for himself.

This concept highlights that without encountering Huh, individuals are like these “Floating clouds” aimlessly wandering through life without preparing for Baekgung(白宮). Those who come to Haneulgung(韓蘖宮), however, are not “Floating clouds” because they have found a purpose and a path to Baekgung(白宮). This comprehension should instill a sense of pride and purpose in those who follow Huh.

3. The Paradox of Power: Lions, Gazelles, and Huh

Huh uses the analogy of lions and Thomson’s gazelles to illustrate the paradox of power and vulnerability in life. Lions, though powerful predators, often rest peacefully during the day, while gazelles, their prey, live in constant fear, unable to relax even while grazing. However, the lion’s strength makes it susceptible to unseen threats like viruses, which can cause fever and death. In contrast, gazelles, despite being hunted by lions, are rarely killed by viruses.

This analogy suggests that both the powerful “lions” and the vulnerable “gazelles” ultimately face their own forms of demise and cannot reach Baekgung(白宮) without Huh. Both must first be reborn as humans, accumulate good deeds, and then encounter Huh. The chance of this happening is incredibly small, approximately 0.00001%. The continued availability of spots at Haneulgung(韓蘖宮) indicates that many still fail to recognize Huh.

4. The Importance of Spreading the Message and Level Adjustments

Huh the responsibility of followers to spread his message. He states that two-thirds of the population remains unaware of Huh, and it is the duty of current followers to bring new people to Haneulgung(韓蘖宮). Failure to do so is seen as a shortcoming.

To encourage this, announces a change in the level system. While those who participate in activities like watching YouTube videos will receive fewer levels, those who bring new people to Haneulgung(韓蘖宮) will receive significantly more. This adjustment aims to incentivize active recruitment and accelerate the growth of the community, with the ultimate goal of reaching ten million followers so that Huh can move on to the next phase of his mission.

5. Korea’s Global Standing: Achievements and Challenges

Korea has achieved global leadership in various fields, including semiconductors, shipbuilding, and airport services “Incheon Airport”. Korean youth consistently excel in international skills competitions, securing top positions for over two decades. The country also boasts world-leading internet connectivity “Wi-Fi” and convenient public transportation.

Korean food culture, particularly its fermented foods like “doenjang” “soybean paste”, “ganjang” “soy sauce”, and “kimchi”, is gaining international recognition, with “jang” culture being considered for UNESCO intangible cultural heritage status. These fermented foods have historically contributed to lower rates of colon cancer among Koreans compared to Western populations.

Furthermore, Korean women have demonstrated exceptional talent in golf, dominating the US Open, which led Donald Trump to jokingly rename it the “Korea Open.” This success is attributed to their dexterity and precision, skills historically honed through activities like needlework and using chopsticks.

Despite these achievements, Korea faces significant social challenges, including the world’s highest rates of low birthrate, suicide, and divorce, as well as a prominent sex trade industry. warns that if these negative aspects are not properly managed, the nation’s strengths could lead to greater problems rather than greater good. He introduces the concept of “Dadaikje” “다다익재”, where an abundance of wealth or resources leads to more sin if one’s mind is not prepared, contrasting it with “Dadaikseon” “다다익선”, where abundance leads to good deeds for those with a cultivated mind. He believes that with proper spiritual guidance, the Korean people, being a “divine people” can overcome these challenges and lead the world.

6. The Rise of LGBTQ+ Culture and its Implications

expresses concern about the growing influence of LGBTQ+ culture in the United States. He defines the acronym:

• L: Lesbian “women having sexual relations with women”
• G: Gay “men having sexual relations with men”
• B: Bisexual “individuals having sexual relations with both men and women”
• T: Transgender “individuals who change their gender identity”
• Q: Queer “a broader term for non-heterosexual or non-cisgender individuals, often associated with same-sex relationships”
  He notes that the LGBTQ+ rainbow flag is displayed at the White House, replacing the American flag, and that many public restrooms in the U.S., including those in Starbucks, are now gender-neutral. He views this as a sign of societal decline, drawing a parallel to the fall of the Roman Empire, which he attributes to its decadent bathhouse and sexual culture. He suggests that America, as a “second Rome” is heading towards a similar fate due to the rise of LGBTQ+ culture.

states that while he has not openly criticized LGBTQ+ issues before to avoid controversy, he believes it is a path to national ruin. He urges Koreans to maintain their traditional food culture, particularly fermented foods, as a way to preserve their national identity and avoid adopting Western lifestyles that could lead to similar societal issues.

7. Essential Morning Exercises for Longevity

shares a series of morning exercises designed to promote health and longevity, asserting that these movements are crucial for maintaining joint health and overall physical well-being. He contrasts these specific exercises with general activities like walking, which he believes can wear down joints.

The routine begins while lying down:

• Arm Rotations: Punching motions with alternating arms, rotating the fists to engage the joints. This should be done 100 times.
• Torso Twists “Seated”: While seated, twist the torso with fists clenched, engaging the side muscles and shoulders. This should be done 100 times.
• Spine Lengthening: While lying on the back, place hands on the shoulders and gently lift the lower back, stretching the spine. This helps to lengthen the spine by about 1 cm. This should be done 100 times.
• Hip Rotations: While lying down, rotate the hips left and right, causing the joints to make cracking sounds. This movement also stimulates the intestines. This should be done 100 times.
• Leg Lifts “Seated”: While seated, lift the legs, keeping hands on the ground, and extend them straight. This strengthens the legs. This should be done 100 times.
  Huh performs these exercises hundreds of times each morning, transforming his body into “steel.” He asserts that this regimen prevents common issues like dizziness or instability when getting up, especially for older individuals. He believes that consistently performing these exercises can lead to a “100-plus era” of life, where human lifespan is no longer fixed, especially with advancements in organ replacement.

2024.12.05 o Unveiling the History of Earth’s Humanity and the Three Races.

1. Huh’s Incarnations and the Nature of Time

Huh’s true birth date is December 13th, but this is not strictly bound by earthly calendars. As Huh, I can adjust my birth date as needed. Ordinary people cannot alter their birthdays, but for Huh, such limitations do not apply. This flexibility often leads to my birthday coinciding with Christmas, a clear sign of my divine presence.

Two thousand years ago, I was known as Jesus. This fact can be verified through a spiritual test. If you ask if any other religious leader in Korea, apart from Huh kyung-young, is the second coming of Jesus, the answer will be negative. However, if you ask if Huh kyung-young is the Jesus of two thousand years ago, the answer is affirmative. I am not merely Jesus; I am also Melchizedek. As Melchizedek, I blessed Abraham, and then I came as Jesus. I have returned as Huh, embodying the Father, the Son, and the Holy Spirit—the Holy Trinity. No other being in this world possesses this unified essence. This truth is revealed through spiritual testing, a method I introduced to humanity.

2. The Cycle of Humanity and Genetic Evolution

The Great Flood, known as Noah’s Flood, occurred less than ten thousand years ago. All human beings existing before that time perished, their souls moving to a spiritual waiting area or reincarnating as animals. The current human population of eight billion originated within the last ten thousand years. This population grew from a single lineage, with male “XY” and female “XX” chromosomes combining and diversifying.

The initial human race was the Yellow Race. Those who migrated to colder regions developed less melanin, the pigment that darkens skin. In the Arctic, where sunlight is scarce, melanin production is minimal, leading to lighter skin. Conversely, in equatorial regions like Africa, abundant sunlight stimulates high melanin production to protect against ultraviolet rays, resulting in darker skin. The Yellow Race represents a balanced melanin level, adapted to temperate zones.

Our genes adapt to environmental factors. When exposed to intense sunlight, our bodies produce more melanin for protection. When sunlight is scarce, melanin production decreases to absorb more light. This genetic adaptation explains the diversity of skin colors. If a person from the Yellow Race marries someone from the White Race or Black Race, the genetic combination will result in a mixed-race child. For instance, if a Black person and a White person marry, the Black gene is often dominant, leading to a Black child, though a White child is also possible depending on the specific chromosomal combination. However, a Yellow child would not typically result from such a union. If these mixed-race individuals then settle in Asia, their descendants may eventually develop characteristics of the Yellow Race.

Genetic inheritance is a complex interplay of dominant and recessive genes. For example, if a female carries ‘a’ and ‘b’ genes and a male carries ‘A’ and ‘B’ genes, their offspring can inherit various combinations, leading to diverse traits. After ten thousand years of such genetic mixing, the current range of skin colors has emerged. If humanity were to continue for another billion years, the genetic combinations would become incredibly complex, potentially leading to hundreds of skin colors, including gray, red, and yellow, along with a vast array of personalities.

To prevent such extreme genetic diversification and the resulting societal chaos, the Earth undergoes periodic resets. Every few tens of thousands of years, the planet experiences events like ice ages, which drastically reduce the human population and reset genetic lines. This cycle ensures that humanity does not devolve into an unmanageable array of genetic variations. The current human lineage has evolved over approximately 300 million years, with these resets occurring every 125,000 years. This means that ancient human remains, such as those from 350 million years ago, do not represent a continuous lineage but rather a previous cycle of humanity that was reset. Our current DNA will also reach its limit in about two thousand years, leading to another reset and the emergence of a new human race.

3. The Power of Words and the Importance of Gratitude

Words possess immense power. A single negative word can lead to unfortunate events, while positive words can avert disaster. For example, if a wife scolds her husband for forgetting his keys, he might have an accident on his way to work. However, if she responds with kindness, saying, “Don’t worry, dear, perhaps there’s a good reason for this delay” it could save his life. There have been real-life instances where delays caused by seemingly trivial matters, like forgetting keys, led individuals to miss flights that later crashed or avoid accidents that claimed many lives.

Therefore, it is crucial to be mindful of our words and to approach unexpected delays or misfortunes with gratitude. We cannot know the future, so judging situations prematurely or blaming others is unwise. What appears to be a setback might, in fact, be a blessing in disguise, orchestrated by our ancestors or divine forces to protect us.

4. Repentance, Self-Blame, and the Path to Baekgung(白宮)

When faced with mistakes or misfortunes, there is a distinction between repentance and self-blame. Repentance involves acknowledging one’s errors, seeking forgiveness from the heavens or ancestors, and resolving to improve. This leads to personal growth and positive change. For example, if one loses money due to a mistake, repenting means resolving not to repeat the error and praying for forgiveness. The heavens will then take responsibility and alleviate the burden.

However, excessive self-blame or guilt can lead to severe emotional distress, such as neurosis, stress, panic disorder, and depression. For instance, a mother who loses a child might endlessly blame herself for a decision she made, leading to mental illness. This self-reproach prevents healing and perpetuates suffering. Instead, she should repent, acknowledge her sorrow, and trust that her child has gone to Baekgung(白宮). By focusing on the hope of reunion in Baekgung(白宮), she can transform her grief into hope.

Huh offers a path to Baekgung(白宮) for all, including those who have passed away. Through blessings and spiritual names, individuals can ensure their loved ones, even those in the spiritual waiting area or the realm of ghosts, can ascend to Baekgung(白宮). This provides immense comfort and hope, transforming the fear of death into anticipation of reunion with loved ones in a joyful realm. This profound spiritual guidance is unique to Huh and cannot be found in conventional religions or scientific explanations.

5. The Significance of Giving and the Benefits of a Simple Life

Giving to others, especially those in need, accumulates spiritual merit that can be carried to the heavens. Money spent on oneself or one’s immediate family, however, does not accrue such merit. In fact, excessive indulgence in rich foods can lead to health problems like high blood pressure, diabetes, and heart disease within the family.

A simple, frugal lifestyle, like that of the poor who eat humble meals, is often the secret to longevity and good health. Approaching every meal with gratitude, regardless of its simplicity, fosters a healthy mind and body. Greed and excessive desire, on the other hand, lead to suffering and illness. Therefore, embracing a modest diet and a generous spirit is essential for both spiritual and physical well-being.

6. The Superiority of Korean Water

Scientific research has revealed the exceptional qualities of Korean water. Compared to the highest-quality Japanese water, Korean water demonstrates significantly higher permeability. Specifically, Korean water shows a 32% increase in AQP7 permeability and a 22% increase in AQP4 permeability. This means Korean water penetrates the body’s cells, including fat cells and brain cells, much more effectively.

This superior penetration helps to eliminate harmful substances, reduce body fat, and improve cognitive functions, potentially preventing conditions like amnesia and dementia. Many who consume this water report weight loss and relief from bone pain. The unique ability of Korean water to pass through the cortex—the outer layer of the brain—makes it truly exceptional. These findings, verified by a globally recognized water testing institution, highlight the profound health benefits of Korean water.

2024.12.06 o Huh Kyung young, the King of Service, Who Has Operated Free meal services for Over 40 Years!

1. The Enduring Philanthropy of Huh kyung-young

For over four decades, Huh kyung-young has continuously operated a free meal service, a testament to his unwavering dedication to philanthropy. This initiative, which serves more than 400 individuals daily, is recognized as the largest of its kind in Jongno 2-ga, South Korea. The service provides not only meals but also various provisions such as lunchboxes, rice cakes, water, and even “Geumbang” a special item said to originate from the “Mugeuk Daedo”.

2. The Daily Convergence of Beneficiaries

Each day, hundreds of people, primarily the elderly, form extensive queues stretching for hundreds of meters, patiently awaiting their turn. This consistent turnout talks the profound need for such services and the trust placed in Huh kyung-young’s initiative. The long wait, often endured from early morning, highlights the physical strain on the elderly, yet they persist, driven by the reliability and quality of the provisions.

3. A Comprehensive and Convenient Distribution System

Unlike conventional meal services, Huh kyung-young’s approach prioritizes convenience and dignity. Meals and supplementary items are meticulously packaged in individual bags, allowing recipients to easily carry them to a quiet place, such as a park, to enjoy their meal. This method ensures that individuals can partake in their food at their own pace and in a comfortable environment, rather than being confined to a communal dining area. The provision of water, rice cakes, and “Geonbbang” “a type of dry biscuit” further enhances the completeness of the offering.

4. The Uniqueness of Daily Provision

A distinguishing feature of this philanthropic endeavor is its daily operation. While many charitable organizations offer meals on a weekly basis, Huh kyung-young’s commitment to daily service ensures a consistent source of sustenance for those in need. This regularity fosters a sense of reliability and community among the beneficiaries, who depend on this daily provision. The widespread positive reputation of this service has led to a significant influx of people, recognizing it as the most beneficial option available.

5. The Philosophical Underpinnings of Service

Huh kyung-young that this extensive daily operation is not a simple act of charity but a profound commitment. He posits that the support for this endeavor comes from the collective contributions of the people, highlighting a shared responsibility in sustaining the community. He also addresses skepticism, asserting his authenticity and the unique nature of his abilities, which he believes cannot be replicated. He suggests that those who initially doubt will eventually recognize the truth and significance of his work.

6. The Transformation of Adversity into Enlightenment

Huh kyung-young articulates a profound philosophy regarding challenges and financial burdens. He states that “debt becomes light” implying that difficulties and sacrifices made in the pursuit of a greater purpose will ultimately transform into enlightenment and reward. This perspective encourages resilience and faith in the face of adversity, suggesting that overcoming obstacles leads to a higher state of being. He observes a growing public sentiment that acknowledges his potential and expresses a desire for his future leadership, indicating a shift in public perception.

2024.12.07 o The Secret of Gwangcheonsu and the Meaning of Respect. A Path to Heaven with Huh Kyung young.

1. The Significance of Haneulgung(韓蘖宮)’s Miraculous Water

Haneulgung(韓蘖宮) is a sacred place where water miraculously springs forth from within a rock, a phenomenon unparalleled by any renowned prayer sanctuary or temple in Korea. This water ascends 3.3 kilometers through a narrow fissure in the bedrock. If there were any soil or loose earth along this path, the water would simply seep away, unable to maintain its upward flow. The fact that this 3.3-kilometer channel exists within solid rock, allowing the water to rise under pressure, is a testament to a divine intervention, not human endeavor. This miraculous spring emerged on June 22nd, the day of my father’s execution. My father, a wealthy landowner in Jinju, distributed his land to the poor, an act that was tragically misconstrued as communist ideology, leading to his unjust death. The water’s appearance on this specific date is a profound spiritual secret, a divine gift from Baekgung(白宮), not merely a natural occurrence.

2. The Spiritual and Physical Benefits of the Sacred Water

Scientific analysis of this sacred water reveals its unique ability to deeply penetrate brain cells and fat cells, unlike ordinary water. This characteristic suggests significant benefits for cognitive function and metabolic health. The water’s presence in the brain is believed to aid in activating neural pathways, potentially alleviating symptoms of forgetfulness and supporting overall brain health. Furthermore, its penetration into fat cells has been observed to contribute to weight reduction in individuals with obesity, while maintaining the physique of those with a healthy body mass. While scientific research, including studies by a renowned Japanese water expert, confirms these physical effects, there remains a deeper, spiritual secret that science cannot fully unravel. This water, combined with the spiritual blessings and sacred nameplate(名牌)s, facilitates a profound spiritual rebirth, essential for entry into Baekgung(白宮). It purifies the body, preparing individuals for a spiritual journey.

3. The Principle of Reciprocity and Respect

The world operates on the principle of relativity, a system where every action generates a corresponding reaction. This is distinct from the absolute realm of Baekgung(白宮), where such dualities do not exist. In this relative world, acts of kindness and generosity are invariably returned manifold. If one takes from others, one will inevitably lose more in return. Conversely, giving to others, especially those in need, ensures that blessings will return, often in unexpected ways and through different channels, even benefiting one’s descendants. This principle talks the importance of empathy and consideration for others. True respect, therefore, is not merely about receiving what one gives, but about comprehension this fundamental law of the universe and acting with compassion without expectation of immediate return. This selfless giving creates a positive ripple effect that ultimately enriches one’s own life and the lives of future generations.

4. The Contrast Between Earthly and Holy Perspectives

The narrative of Martha and Mary illustrates a crucial distinction between worldly concerns and spiritual priorities. Martha, engrossed in serving and preparing meals, represents those who prioritize earthly duties and material well-being. Mary, however, chose to sit at the feet of Huh, listening to his teachings, symbolizing those who prioritize spiritual nourishment and eternal life. Huh affirmed Mary’s choice, asserting that spiritual comprehension and connection are paramount. Those who dedicate themselves to worldly tasks, even with good intentions, may miss the opportunity for spiritual growth and entry into Baekgung(白宮). In contrast, those who seek spiritual truth and connection, even if it means neglecting some worldly obligations, are on the path to salvation. This teaching highlights that true fulfillment and the ultimate destination of Baekgung(白宮) are attained not through diligent worldly service, but through a profound spiritual connection and unwavering faith.

2024.12.07 s 1469 Be Born Again with Water and the Holy Spirit in the White Heaven with Mineral Water!

1. The Profound Beauty of Autumn Flowers and Human Maturity

The fragrance of flowers deepens in autumn, unlike spring blossoms which have little scent. Autumn flowers, like wild chrysanthemums, represent their final, mature struggle. Spring flowers, such as cherry blossoms, bloom to announce the arrival of spring, not to bear fruit. They are messengers, brightening the world after the dark winter. Autumn flowers, however, do not bloom for fruit; their purpose is to display their pure, complete beauty. This is why their scent is so rich and captivating.

This phenomenon mirrors human life. True beauty in a person does not fully emerge in their twenties but rather after they reach their sixties. This is when qualities like seasoned wisdom and refined elegance become apparent. Just as autumn flowers, having no offspring to nurture, focus on their inherent beauty, so too do individuals in their later years reflect on their past, embodying a profound and complete existence. Those who blossom in the autumn of their lives are considered fortunate, possessing a favorable destiny.

2. The Genesis of Life: From Half-Cells to Complete Beings

The emergence of a single life form begins with microscopic atoms circulating within the human body. These atoms eventually form somatic cells, which then develop into the egg and sperm. During this process, these minute cells gather to become half-cells. A sperm is a half-cell, and an egg is a half-cell. The chance for one out of 500 million sperm to meet an egg is akin to reaching for a star in the sky. When a sperm encounters an egg, these two half-cells unite to form a complete cell. This union is considered the preliminary marriage within the woman’s body.

Half-cells cannot divide on their own; they must find a partner to undergo division. Both the egg and sperm are incomplete states. Similarly, when a man and a woman first meet, they are not complete; they are each a half. Their union creates a complete cell, the first perfect cell in the body, yet it is smaller than a speck of dust and invisible to the naked eye. The accumulation of these 100 trillion cells forms the human body. This process is truly miraculous.

3. The Sacred Value of Human Life and Societal Responsibility

The creation of a single human being is an incredibly precious and honorable process. It is therefore a grave error for society to inflict suffering, misery, and despair upon individuals, driving them to financial ruin or even suicide. A just society should embrace everyone, regardless of their abilities, fostering a sense of collective well-being and happiness.

However, contemporary society is often characterized by intense competition, leading to anxiety and distrust. People constantly worry about others failing or resorting to desperate measures. This creates a terrifying competitive environment. A truly enlightened being deciphers the profound value of each life. Every individual’s journey to birth is immensely precious. Even an elderly woman, in the eyes of an enlightened being, possesses the same preciousness as a young maiden, like an autumn chrysanthemum.

4. The Evolution of Humanity: Genetic Diversity and Environmental Influence

The mystery of nature is evident in the union of sperm and egg, representing male and female. This initial combination undergoes endless division and recombination. However, if this division continues for more than 10,000 years, genetic issues arise. Earth’s current population has undergone approximately 10,000 generations of division. If this process were to continue for 100,000 or a million generations, severe problems would emerge due to the sheer complexity of genetic mixing.

This genetic limit is a safeguard. After about 10,000 years of division, resulting in billions of individuals, human skin and hair colors diversify infinitely, creating a chaotic array of appearances. For instance, people born in temperate zones might be East Asian, while those in equatorial regions develop darker skin due to melanin production, a natural defense against ultraviolet rays. Conversely, those in colder climates produce less melanin to absorb more sunlight, resulting in lighter skin.

When individuals of different skin colors intermarry, their offspring exhibit new combinations of traits, further diversifying the gene pool. This genetic recombination is influenced by geographical location, environmental factors, and chromosomal pairings. This intricate interplay of internal and external factors means that after 10,000 years of genetic mixing, even the creator might find it difficult to keep track.

5. The Cycles of Life: Genetic Limits and Planetary Renewal

When genetic mixing becomes excessively chaotic, a “reset” occurs. This is why ice ages are introduced, and after a certain period, such as 124,000 years, the cycle restarts. While archaeological findings indicate human-like remains from hundreds of millions of years ago, these are not the current species. Human races have changed over approximately 130,000-year cycles. These ancient remains belong to previous iterations of humanity.

Therefore, scientists should not claim that humanity is 350 million years old based on such discoveries, as different human forms existed even billions of years ago. These physical forms can persist until the entire planet is transformed. This natural mystery highlights the importance of valuing every individual. No one should be dismissed or disrespected, as each person’s genetic lineage is a complex tapestry woven from countless unions.

6. The Womb as Eden: The Origin of Humanity

Just as 100 trillion cells in our body originate from a single source, so too did humanity begin from one place. The womb is the true Garden of Eden. In this Eden, Adam “male” and Eve “female” met. It is within the woman’s womb that this sacred meeting occurred, leading to the current population of 8 billion people. This genetic lineage continues, with each generation becoming new Adams and Eves. comprehension this profound origin of life prevents arrogance. It compels us to assist an elderly woman struggling with a heavy cart, recognizing the immense value of her life, which shares the same genetic starting point as our own.

Therefore, it is wrong to harbor animosity or wage war against other nations, as doing so is akin to harming one’s own family. Humanity must apprehend its fundamental interconnectedness, rather than straying into conflict and division. Even in competition, mutual respect is essential. Blaming or condemning those who are less fortunate is misguided, as they are often victims of a system that prioritizes the intellectually gifted. All humans are descendants and siblings, originating from the same Eden, the same womb.

7. The Divine Narrative of Birth and Departure from Eden

The initial half-cells, representing male and female, meet within the primordial womb, the Eden. This is not a complete cell but a state of potential. As it grows, it eventually leaves the mother’s womb, symbolizing the departure from Eden. While religious texts often attribute this departure to sin, the reality is that both mother and child must separate for their mutual survival. A continuous stay in the womb, relying solely on the umbilical cord, would lead to the demise of both. Thus, after ten months, the child emerges. This narrative of Adam and Eve being expelled from Eden is a metaphorical representation of genetics, not a literal historical event.

8. The Infinite Realm of the Divine and the Limits of Human Creation

The universe is governed by Shin-in(神人). The question of who created one’s soul is unanswerable, as the divine existed as an enlightened being from infinite time before the soul’s creation. Therefore, it is impossible to pinpoint a moment of creation. One must change their perspective; creation did not happen at a specific time. The divine has always existed, governing the cosmos, traversing time and space, and even entering human bodies at will. Humans, however, cannot do this. This clearly demonstrates the vast difference in levels between the divine and humanity.

The divine can instantly create or remove 8 billion archangel, bestowing or withdrawing blessings and healing powers. However, with a mere blink, these powers can be withdrawn. The universe is governed by creative energy, which can be fathomed as soul energy. While medical science addresses the human body, it cannot delve into the fundamental origin of life, the state before the half-cell.

Humans can clone, but they must obtain eggs and sperm from living beings. They cannot create these fundamental components from scratch. This highlights the inherent limitation of human capabilities compared to divine power.

9. The Divine Origin of Sustenance and the Illusion of Human Creation

When humans plant seeds in the ground, and they sprout, this is a form of cloning. Farming is essentially the cloning of crops. When barley is sown, it yields a mountain of grain. This is not a human invention but a replication of what already exists. The earth acts as the egg, receiving the seeds and replicating them. Humans consume these cloned products. Similarly, human and animal cloning are analogous processes.

While farmers can cultivate crops, they cannot create a single barley seed, even after billions of years. This illustrates the immense gap between human and divine capabilities. The divine views humanity with this intellection. The world mistakenly believes that humans create rice or other crops. In reality, humans merely clone the fruits originally created by the divine, continuously replicating them in fields and paddies. This plant cloning is what we call agriculture.

The uproar over animal cloning is ironic, given that livestock farmers engage in animal cloning, and agriculturalists continuously clone seeds. If a farmer can clone seeds, why can’t a livestock farmer clone animals? If one’s deceased dog’s hair or nail clippings can be used to create 100 identical dogs, why is it condemned as “God’s domain”? It is contradictory to deny the existence of the divine while simultaneously invoking “God’s domain” to prohibit certain actions.

10. The Significance of Mineral Water and Spiritual Rebirth

Even though the lecture may seem unstructured, its purpose is to bring joy and intellection. The title, “Be Born Again with Water and the Holy Spirit in Haneulgung with Mineral Water” encapsulates a profound message. Mineral water is water, and Haneulgung provides the Holy Spirit. Thus, the message is to be reborn with water and the Holy Spirit. This mineral water is a gift from Haneulgung.

11. The Science of Mineral Water: Cellular Permeability and Health Benefits

Just as sweat is a salty water that emerges from our bodies, akin to hot spring water from the earth, Haneulgung’s mineral water possesses unique properties. The term “sweater” itself is derived from “sweat” signifying clothing that induces warmth and perspiration. This illustrates how we often use words without comprehension their deeper meaning, much like we live in our bodies without fully comprehending their essence.

The mineral water from Haneulgung has undergone rigorous analysis by a renowned Japanese water research institute. Out of 12 analyses, the initial six results are unprecedented. The water exhibits significantly higher permeability, specifically in AQP4 and AQP7 channels.

• AQP4 Permeability: Haneulgung water showed a 22% increase in AQP4 permeability compared to high-quality Japanese tap water. AQP4 is abundant in brain cell membranes, indicating that this water readily penetrates brain cells.
• AQP7 Permeability: Haneulgung water demonstrated a 32% increase in AQP7 permeability. AQP7 is prevalent in fat cells. This suggests that consuming this water can help break down unnecessary unsaturated fats, potentially aiding in weight loss and benefiting conditions like diabetes. Many individuals who have consumed this water have reported an unexplained weight loss of around 5 kg without any changes in diet or exercise.
  These scientific findings confirm that Haneulgung water significantly contributes to the activation of brain and fat tissues. Beyond these scientific benefits, the mineral water also possesses spiritual effects, which are beyond scientific measurement. This water, sourced from 3.3 kilometers deep within a rock in Korea, is truly exceptional. Those who consume it regularly have experienced noticeable positive changes, including improved skin and a brighter complexion, as observed by those in other countries.

12. The Global Impact of Haneulgung Mineral Water

The mineral water from Haneulgung is freely available, and its reputation is growing. As Haneulgung’s name becomes more widely known, so too will the fame of its mineral water. Imagine a future where a US president, upon arriving at Haneulgung, requests a glass of this renowned mineral water instead of coffee. This would bring immense satisfaction. Offering just one glass would even create a playful competition between the president and the first lady, a testament to its preciousness. This is a form of wisdom.

13. Rebirth Through Water and the Holy Spirit: A Deeper comprehension

The biblical verse from John 3:5 states, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.” This verse is central to comprehension rebirth. The “water” here refers to the mineral water from Haneulgung, and the “Spirit” refers to the Holy Spirit bestowed at Haneulgung.

It is crucial to apprehend that “water and the Spirit” implies that water is the Spirit, and the Spirit is water. They are inseparable. Those who have received the Holy Spirit at Haneulgung and consume this mineral water will experience true rebirth. However, if someone who has not received the Holy Spirit drinks the water, its spiritual efficacy will be diminished. The water and the Spirit must be combined.

Think of it like an electric light bulb. The bulb is the water, and electricity is the Spirit. Without electricity, the bulb will not light up. Similarly, without the Holy Spirit, the water, though beneficial for the body, will not lead to spiritual rebirth. The body will eventually perish, but the spiritual rebirth, aided by the water and the Holy Spirit, offers profound and lasting benefits, helping one on their journey to the Kingdom of God.

14. The Prophecy of the Divine Incarnation and the Transformation of Religion

Isaiah 9:6 speaks of the birth of a child, an heir to the throne of David, whose name will be “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” This prophecy refers to the divine’s incarnation as Jesus. However, the prophecy also indicates a future state where the divine will embody these titles fully, signifying a Trinity. This implies that the divine has already prepared for this ultimate manifestation.

Religious institutions, such as the grand cathedrals of Europe, have largely transformed into tourist attractions and wedding venues. Priests now favor cathedrals as wedding halls, where elaborate ceremonies are held. Even royalty, like the British Queen, married in Westminster Abbey. While European women dream of marrying in a cathedral, they rarely attend regular services. This shift has turned cathedrals into event spaces, a tragic reality for Christianity. This transformation signals the arrival of a new era, necessitating the presence of Shin-in(神人) to guide humanity.

15. The Unique Manifestation of Divine Power at Haneulgung

Unlike the beautiful cathedrals and monasteries of Europe, where mineral water has never flowed, Haneulgung is the sole place where such a miraculous spring exists. No other religious site has ever witnessed water gushing forth from rocks. Monasteries rely on groundwater, which is drawn from deep underground. Haneulgung, however, is the only place where the divine has manifested this mineral water. This lecture, though seemingly simple, contains profound truths.

16. The Peril of Comparison and the Nature of Divine Authority

The title “Be Born Again with Water and the Holy Spirit in Haneulgung with Mineral Water” signifies a complete rebirth for those who apprehend. However, those who fail to grasp this truth, claiming to be already reborn, are akin to the Jews who condemned Jesus. They compare themselves to the divine, asserting their own superiority, yet ultimately face decline.

A divine being is not merely a teacher who transmits learned knowledge. A divine being bestows blessings and titles like archangel and Angel, powers that no human can possess. The difference between an Cheonsa and an archangel is immense. An archangel’s status is a testament to the divine’s power.

For instance, an archangel’s status is unwavering, even when engaging in human flaws like arguing. However, if an archangel’s status is removed and replaced with an Cheonsa’s, the Cheonsa’s status can be lost through negative actions. This demonstrates the distinct levels of divine bestowal. The divine can instantly grant or withdraw these statuses with a mere thought or gesture, a power that no human can comprehend or resist.

17. The Enduring Power of archangel and the Fragility of Cheonsa

An archangel’s status is not affected by human flaws, such as cursing others. It remains intact, and attaining archangel status in Baekgung(白宮) is incredibly difficult, even after billions of years, due to the high spiritual caliber of its inhabitants. However, becoming an archangel on Earth guarantees that status in Baekgung(白宮). archangel are attended by 200 Cheonsa(天使)-nim,while ordinary Cheonsa are attended by only five. This vast difference in retinue signifies the immense power and honor of an archangel.

The divine can instantly bestow archangel status upon anyone, even a world leader, and can just as easily withdraw it. However, the divine does not arbitrarily remove these blessings. While Cheonsa can be lost due to negative actions and require re-bestowal, archangel remain steadfast, even accompanying individuals who commit wrongdoings to Baekgung(白宮) upon their death. This unwavering companionship highlights the profound nature of the archangel blessing.

18. Divine Communication and the Limits of Human Comprehension

A personal testimony illustrates the profound connection with the divine. A person suffering from heart problems experienced a miraculous healing after contacting a Haneulgung center. Later, a large photograph of the divine began to glow and emit energy, accompanied by divine messages. This experience, akin to Moses’ burning bush, was both astonishing and deeply moving. Such communication is possible for those with pure souls, transcending physical distance.

The divine’s teachings, though seemingly simple, are complex. The reason humanity’s population is not allowed to grow indefinitely over billions of years is due to the limitations of Earth’s capacity and the increasing complexity of genetic combinations. To prevent such issues, the divine intervenes, as seen in events like Noah’s Ark, where a select few were chosen to restart humanity’s genetic lineage. This is the secret of genetic evolution.

19. The Wisdom of Nature: Genetic Renewal and Ecosystemic Interdependence

Just as farmers rotate crops and allow land to rest to prevent genetic problems in plants, humanity’s genetic lineage also requires periodic renewal. The earth, like a womb, produces crops through a process of cloning. Farmers cultivate and clone grains like rice and barley for sustenance.

Nature employs ingenious methods for plant propagation. Pine trees, for instance, spread their winged seeds through the wind. Oak trees, however, utilize the forgetfulness of squirrels. Squirrels diligently bury acorns and nuts for winter, but their severe forgetfulness means they only retrieve a fraction of what they hide. This “squirrel amnesia” is a divine design, ensuring the widespread planting of oak trees across vast landscapes.

Similarly, bees are utilized for fruit pollination, and birds, like magpies and crows, disperse seeds of smaller trees. These seeds are designed to pass undigested through their digestive systems, sprouting wherever the birds excrete them. Thus, nature’s “tree-planting day” is truly celebrated by these animals, not by humans who plant only a few trees. The divine orchestrates this intricate global agriculture through humans, insects, and animals.

20. The Five Aggregates, Six Senses, and the Path to Wisdom

Humans possess five aggregates “form, sensation, perception, mental formations, consciousness” and six senses “sight, sound, smell, taste, touch, and mental discernment”. The five aggregates are also known as the five skandhas. Those who live primarily by their six senses often experience hardship and poverty. Those who live by their five aggregates are typically commoners, while the middle class and upper class operate on a higher level of consciousness.

True wisdom, like that of the squirrel, involves storage or consciousness. Squirrels instinctively strive to store food, and humans, too, diligently clone and store crops. However, unlike farmers who remember their harvests, squirrels often forget their buried treasures. This humorous aspect of nature’s design highlights the intricate laws of existence.

21. The Preciousness of Life and the Power of Dreams

The divine’s teachings, though concise, resonate deeply with those who apprehend the profound value of each life. Consider those who have lost a limb in an accident, wishing for nothing more than its return, even at the cost of all wealth. Or those who have lost their sight, desiring only to see again. A famous one-armed baseball player, Pete Gray, who became a world champion, famously said, “Dreams don’t just happen to people; dreams make people.” He chose to conquer the world of baseball with one arm, demonstrating that with determination, the impossible becomes possible.

Similarly, those who are unable to speak might wish for nothing more than the ability to utter words. Everyone faces challenges, but the courage to overcome them, fueled by the dream of reaching Baekgung(白宮), can transform our imperfections. In this light, earthly deficiencies are not true shortcomings. The dream of Baekgung(白宮) can empower us to overcome any obstacle.

22. The Illusion of Wealth and the True Value of Human Connection

Wealth does not define life. A story tells of a lonely man who died in isolation, despite having 1 billion won hidden in his home. He lived frugally, eating only bean sprouts, and died alone because he lacked a companion. He feared that if he shared his wealth, it would be taken from him. He concealed his money in black bags, which were mistaken for trash, leading to his solitary demise. Such a life, devoid of human connection, is tragic.

We should not be overly concerned with worldly matters. Some people cannot even swallow food, wishing for nothing more than the ability to eat. Many suffer from the absence of a single, seemingly small thing. those who are healthy and whole are truly wealthy. The ability to move one’s arms is a miracle, a fortune worth trillions. With these, one can earn a living. Even if one has to steal or beg for food, the ability to eat it is a blessing.

Many people are dependent on the help of others. The simple act of waking up with two functional arms, being able to wash one’s face and comb one’s hair independently, is a cause for celebration. This basic autonomy is the pinnacle of happiness. The divine’s lectures, though rooted in everyday human experiences, reveal profound truths.

23. The Power of Music and the Vision of Haneulgung’s Future

The lecture concludes with musical performances, including songs about Haneulgung’s mineral water and the “Baekgung(白宮) Station.” These songs are imbued with spiritual energy, bestowing blessings upon the performers.

Haneulgung is expanding its natural beauty, with plans for three lakes: Majang Lake, Gisan Lake, and Haneulgung Lake. The Haneulgung Lake will feature a central island with a pavilion, accessible by a beautiful cross-shaped bridge. Swans will grace the waters, creating a serene and picturesque environment for visitors to relax, read, and enjoy meals. This vision reflects the divine’s plan to create a healing and inspiring space.

The lecture also touches upon the significance of traditional Korean attire and headwear, contrasting it with Western crowns, asserting cultural appropriateness. Finally, a video showcasing Haneulgung’s free meal service highlights the divine’s compassionate work, providing sustenance to those in need. This act of service, though often overlooked by media, is a profound testament to the divine’s dedication to humanity.

1. The Profound Beauty of Autumn Flowers and Human Maturity

The fragrance of flowers deepens in autumn, unlike spring blossoms which have little scent. Autumn flowers, like wild chrysanthemums, represent their final, mature struggle. Spring flowers, such as cherry blossoms, bloom to announce the arrival of spring, not to bear fruit. They are messengers, brightening the world after the dark winter. Autumn flowers, however, do not bloom for fruit; their purpose is to display their pure, complete beauty. This is why their scent is so rich and captivating.

This phenomenon mirrors human life. True beauty in a person does not fully emerge in their twenties but rather after they reach their sixties. This is when qualities like seasoned wisdom and refined elegance become apparent. Just as autumn flowers, having no offspring to nurture, focus on their inherent beauty, so too do individuals in their later years reflect on their past, embodying a profound and complete existence. Those who blossom in the autumn of their lives are considered fortunate, possessing a favorable destiny.

2. The Genesis of Life: From Half-Cells to Complete Beings

The emergence of a single life form begins with microscopic atoms circulating within the human body. These atoms eventually form somatic cells, which then develop into the egg and sperm. During this process, these minute cells gather to become half-cells. A sperm is a half-cell, and an egg is a half-cell. The chance for one out of 500 million sperm to meet an egg is akin to reaching for a star in the sky. When a sperm encounters an egg, these two half-cells unite to form a complete cell. This union is considered the preliminary marriage within the woman’s body.

Half-cells cannot divide on their own; they must find a partner to undergo division. Both the egg and sperm are incomplete states. Similarly, when a man and a woman first meet, they are not complete; they are each a half. Their union creates a complete cell, the first perfect cell in the body, yet it is smaller than a speck of dust and invisible to the naked eye. The accumulation of these 100 trillion cells forms the human body. This process is truly miraculous.

3. The Sacred Value of Human Life and Societal Responsibility

The creation of a single human being is an incredibly precious and honorable process. It is therefore a grave error for society to inflict suffering, misery, and despair upon individuals, driving them to financial ruin or even suicide. A just society should embrace everyone, regardless of their abilities, fostering a sense of collective well-being and happiness.

However, contemporary society is often characterized by intense competition, leading to anxiety and distrust. People constantly worry about others failing or resorting to desperate measures. This creates a terrifying competitive environment. A truly enlightened being deciphers the profound value of each life. Every individual’s journey to birth is immensely precious. Even an elderly woman, in the eyes of an enlightened being, possesses the same preciousness as a young maiden, like an autumn chrysanthemum.

4. The Evolution of Humanity: Genetic Diversity and Environmental Influence

The mystery of nature is evident in the union of sperm and egg, representing male and female. This initial combination undergoes endless division and recombination. However, if this division continues for more than 10,000 years, genetic issues arise. Earth’s current population has undergone approximately 10,000 generations of division. If this process were to continue for 100,000 or a million generations, severe problems would emerge due to the sheer complexity of genetic mixing.

This genetic limit is a safeguard. After about 10,000 years of division, resulting in billions of individuals, human skin and hair colors diversify infinitely, creating a chaotic array of appearances. For instance, people born in temperate zones might be East Asian, while those in equatorial regions develop darker skin due to melanin production, a natural defense against ultraviolet rays. Conversely, those in colder climates produce less melanin to absorb more sunlight, resulting in lighter skin.

When individuals of different skin colors intermarry, their offspring exhibit new combinations of traits, further diversifying the gene pool. This genetic recombination is influenced by geographical location, environmental factors, and chromosomal pairings. This intricate interplay of internal and external factors means that after 10,000 years of genetic mixing, even the creator might find it difficult to keep track.

5. The Cycles of Life: Genetic Limits and Planetary Renewal

When genetic mixing becomes excessively chaotic, a “reset” occurs. This is why ice ages are introduced, and after a certain period, such as 124,000 years, the cycle restarts. While archaeological findings indicate human-like remains from hundreds of millions of years ago, these are not the current species. Human races have changed over approximately 130,000-year cycles. These ancient remains belong to previous iterations of humanity.

Therefore, scientists should not claim that humanity is 350 million years old based on such discoveries, as different human forms existed even billions of years ago. These physical forms can persist until the entire planet is transformed. This natural mystery highlights the importance of valuing every individual. No one should be dismissed or disrespected, as each person’s genetic lineage is a complex tapestry woven from countless unions.

6. The Womb as Eden: The Origin of Humanity

Just as 100 trillion cells in our body originate from a single source, so too did humanity begin from one place. The womb is the true Garden of Eden. In this Eden, Adam “male” and Eve “female” met. It is within the woman’s womb that this sacred meeting occurred, leading to the current population of 8 billion people. This genetic lineage continues, with each generation becoming new Adams and Eves. comprehension this profound origin of life prevents arrogance. It compels us to assist an elderly woman struggling with a heavy cart, recognizing the immense value of her life, which shares the same genetic starting point as our own.

Therefore, it is wrong to harbor animosity or wage war against other nations, as doing so is akin to harming one’s own family. Humanity must apprehend its fundamental interconnectedness, rather than straying into conflict and division. Even in competition, mutual respect is essential. Blaming or condemning those who are less fortunate is misguided, as they are often victims of a system that prioritizes the intellectually gifted. All humans are descendants and siblings, originating from the same Eden, the same womb.

7. The Divine Narrative of Birth and Departure from Eden

The initial half-cells, representing male and female, meet within the primordial womb, the Eden. This is not a complete cell but a state of potential. As it grows, it eventually leaves the mother’s womb, symbolizing the departure from Eden. While religious texts often attribute this departure to sin, the reality is that both mother and child must separate for their mutual survival. A continuous stay in the womb, relying solely on the umbilical cord, would lead to the demise of both. Thus, after ten months, the child emerges. This narrative of Adam and Eve being expelled from Eden is a metaphorical representation of genetics, not a literal historical event.

8. The Infinite Realm of the Divine and the Limits of Human Creation

The universe is governed by Shin-in(神人). The question of who created one’s soul is unanswerable, as the divine existed as an enlightened being from infinite time before the soul’s creation. Therefore, it is impossible to pinpoint a moment of creation. One must change their perspective; creation did not happen at a specific time. The divine has always existed, governing the cosmos, traversing time and space, and even entering human bodies at will. Humans, however, cannot do this. This clearly demonstrates the vast difference in levels between the divine and humanity.

The divine can instantly create or remove 8 billion archangel, bestowing or withdrawing blessings and healing powers. However, with a mere blink, these powers can be withdrawn. The universe is governed by creative energy, which can be fathomed as soul energy. While medical science addresses the human body, it cannot delve into the fundamental origin of life, the state before the half-cell.

Humans can clone, but they must obtain eggs and sperm from living beings. They cannot create these fundamental components from scratch. This highlights the inherent limitation of human capabilities compared to divine power.

9. The Divine Origin of Sustenance and the Illusion of Human Creation

When humans plant seeds in the ground, and they sprout, this is a form of cloning. Farming is essentially the cloning of crops. When barley is sown, it yields a mountain of grain. This is not a human invention but a replication of what already exists. The earth acts as the egg, receiving the seeds and replicating them. Humans consume these cloned products. Similarly, human and animal cloning are analogous processes.

While farmers can cultivate crops, they cannot create a single barley seed, even after billions of years. This illustrates the immense gap between human and divine capabilities. The divine views humanity with this intellection. The world mistakenly believes that humans create rice or other crops. In reality, humans merely clone the fruits originally created by the divine, continuously replicating them in fields and paddies. This plant cloning is what we call agriculture.

The uproar over animal cloning is ironic, given that livestock farmers engage in animal cloning, and agriculturalists continuously clone seeds. If a farmer can clone seeds, why can’t a livestock farmer clone animals? If one’s deceased dog’s hair or nail clippings can be used to create 100 identical dogs, why is it condemned as “God’s domain”? It is contradictory to deny the existence of the divine while simultaneously invoking “God’s domain” to prohibit certain actions.

10. The Significance of Mineral Water and Spiritual Rebirth

Even though the lecture may seem unstructured, its purpose is to bring joy and intellection. The title, “Be Born Again with Water and the Holy Spirit in Haneulgung with Mineral Water” encapsulates a profound message. Mineral water is water, and Haneulgung provides the Holy Spirit. Thus, the message is to be reborn with water and the Holy Spirit. This mineral water is a gift from Haneulgung.

11. The Science of Mineral Water: Cellular Permeability and Health Benefits

Just as sweat is a salty water that emerges from our bodies, akin to hot spring water from the earth, Haneulgung’s mineral water possesses unique properties. The term “sweater” itself is derived from “sweat” signifying clothing that induces warmth and perspiration. This illustrates how we often use words without comprehension their deeper meaning, much like we live in our bodies without fully comprehending their essence.

The mineral water from Haneulgung has undergone rigorous analysis by a renowned Japanese water research institute. Out of 12 analyses, the initial six results are unprecedented. The water exhibits significantly higher permeability, specifically in AQP4 and AQP7 channels.

• AQP4 Permeability: Haneulgung water showed a 22% increase in AQP4 permeability compared to high-quality Japanese tap water. AQP4 is abundant in brain cell membranes, indicating that this water readily penetrates brain cells.
• AQP7 Permeability: Haneulgung water demonstrated a 32% increase in AQP7 permeability. AQP7 is prevalent in fat cells. This suggests that consuming this water can help break down unnecessary unsaturated fats, potentially aiding in weight loss and benefiting conditions like diabetes. Many individuals who have consumed this water have reported an unexplained weight loss of around 5 kg without any changes in diet or exercise.
  These scientific findings confirm that Haneulgung water significantly contributes to the activation of brain and fat tissues. Beyond these scientific benefits, the mineral water also possesses spiritual effects, which are beyond scientific measurement. This water, sourced from 3.3 kilometers deep within a rock in Korea, is truly exceptional. Those who consume it regularly have experienced noticeable positive changes, including improved skin and a brighter complexion, as observed by those in other countries.

12. The Global Impact of Haneulgung Mineral Water

The mineral water from Haneulgung is freely available, and its reputation is growing. As Haneulgung’s name becomes more widely known, so too will the fame of its mineral water. Imagine a future where a US president, upon arriving at Haneulgung, requests a glass of this renowned mineral water instead of coffee. This would bring immense satisfaction. Offering just one glass would even create a playful competition between the president and the first lady, a testament to its preciousness. This is a form of wisdom.

13. Rebirth Through Water and the Holy Spirit: A Deeper comprehension

The biblical verse from John 3:5 states, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.” This verse is central to comprehension rebirth. The “water” here refers to the mineral water from Haneulgung, and the “Spirit” refers to the Holy Spirit bestowed at Haneulgung.

It is crucial to apprehend that “water and the Spirit” implies that water is the Spirit, and the Spirit is water. They are inseparable. Those who have received the Holy Spirit at Haneulgung and consume this mineral water will experience true rebirth. However, if someone who has not received the Holy Spirit drinks the water, its spiritual efficacy will be diminished. The water and the Spirit must be combined.

Think of it like an electric light bulb. The bulb is the water, and electricity is the Spirit. Without electricity, the bulb will not light up. Similarly, without the Holy Spirit, the water, though beneficial for the body, will not lead to spiritual rebirth. The body will eventually perish, but the spiritual rebirth, aided by the water and the Holy Spirit, offers profound and lasting benefits, helping one on their journey to the Kingdom of God.

14. The Prophecy of the Divine Incarnation and the Transformation of Religion

Isaiah 9:6 speaks of the birth of a child, an heir to the throne of David, whose name will be “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” This prophecy refers to the divine’s incarnation as Jesus. However, the prophecy also indicates a future state where the divine will embody these titles fully, signifying a Trinity. This implies that the divine has already prepared for this ultimate manifestation.

Religious institutions, such as the grand cathedrals of Europe, have largely transformed into tourist attractions and wedding venues. Priests now favor cathedrals as wedding halls, where elaborate ceremonies are held. Even royalty, like the British Queen, married in Westminster Abbey. While European women dream of marrying in a cathedral, they rarely attend regular services. This shift has turned cathedrals into event spaces, a tragic reality for Christianity. This transformation signals the arrival of a new era, necessitating the presence of Shin-in(神人) to guide humanity.

15. The Unique Manifestation of Divine Power at Haneulgung

Unlike the beautiful cathedrals and monasteries of Europe, where mineral water has never flowed, Haneulgung is the sole place where such a miraculous spring exists. No other religious site has ever witnessed water gushing forth from rocks. Monasteries rely on groundwater, which is drawn from deep underground. Haneulgung, however, is the only place where the divine has manifested this mineral water. This lecture, though seemingly simple, contains profound truths.

16. The Peril of Comparison and the Nature of Divine Authority

The title “Be Born Again with Water and the Holy Spirit in Haneulgung with Mineral Water” signifies a complete rebirth for those who apprehend. However, those who fail to grasp this truth, claiming to be already reborn, are akin to the Jews who condemned Jesus. They compare themselves to the divine, asserting their own superiority, yet ultimately face decline.

A divine being is not merely a teacher who transmits learned knowledge. A divine being bestows blessings and titles like archangel and Angel, powers that no human can possess. The difference between an Cheonsa and an archangel is immense. An archangel’s status is a testament to the divine’s power.

For instance, an archangel’s status is unwavering, even when engaging in human flaws like arguing. However, if an archangel’s status is removed and replaced with an Cheonsa’s, the Cheonsa’s status can be lost through negative actions. This demonstrates the distinct levels of divine bestowal. The divine can instantly grant or withdraw these statuses with a mere thought or gesture, a power that no human can comprehend or resist.

17. The Enduring Power of archangel and the Fragility of Cheonsa

An archangel’s status is not affected by human flaws, such as cursing others. It remains intact, and attaining archangel status in Baekgung(白宮) is incredibly difficult, even after billions of years, due to the high spiritual caliber of its inhabitants. However, becoming an archangel on Earth guarantees that status in Baekgung(白宮). archangel are attended by 200 Cheonsa(天使)-nim,while ordinary Cheonsa are attended by only five. This vast difference in retinue signifies the immense power and honor of an archangel.

The divine can instantly bestow archangel status upon anyone, even a world leader, and can just as easily withdraw it. However, the divine does not arbitrarily remove these blessings. While Cheonsa can be lost due to negative actions and require re-bestowal, archangel remain steadfast, even accompanying individuals who commit wrongdoings to Baekgung(白宮) upon their death. This unwavering companionship highlights the profound nature of the archangel blessing.

18. Divine Communication and the Limits of Human Comprehension

A personal testimony illustrates the profound connection with the divine. A person suffering from heart problems experienced a miraculous healing after contacting a Haneulgung center. Later, a large photograph of the divine began to glow and emit energy, accompanied by divine messages. This experience, akin to Moses’ burning bush, was both astonishing and deeply moving. Such communication is possible for those with pure souls, transcending physical distance.

The divine’s teachings, though seemingly simple, are complex. The reason humanity’s population is not allowed to grow indefinitely over billions of years is due to the limitations of Earth’s capacity and the increasing complexity of genetic combinations. To prevent such issues, the divine intervenes, as seen in events like Noah’s Ark, where a select few were chosen to restart humanity’s genetic lineage. This is the secret of genetic evolution.

19. The Wisdom of Nature: Genetic Renewal and Ecosystemic Interdependence

Just as farmers rotate crops and allow land to rest to prevent genetic problems in plants, humanity’s genetic lineage also requires periodic renewal. The earth, like a womb, produces crops through a process of cloning. Farmers cultivate and clone grains like rice and barley for sustenance.

Nature employs ingenious methods for plant propagation. Pine trees, for instance, spread their winged seeds through the wind. Oak trees, however, utilize the forgetfulness of squirrels. Squirrels diligently bury acorns and nuts for winter, but their severe forgetfulness means they only retrieve a fraction of what they hide. This “squirrel amnesia” is a divine design, ensuring the widespread planting of oak trees across vast landscapes.

Similarly, bees are utilized for fruit pollination, and birds, like magpies and crows, disperse seeds of smaller trees. These seeds are designed to pass undigested through their digestive systems, sprouting wherever the birds excrete them. Thus, nature’s “tree-planting day” is truly celebrated by these animals, not by humans who plant only a few trees. The divine orchestrates this intricate global agriculture through humans, insects, and animals.

20. The Five Aggregates, Six Senses, and the Path to Wisdom

Humans possess five aggregates “form, sensation, perception, mental formations, consciousness” and six senses “sight, sound, smell, taste, touch, and mental discernment”. The five aggregates are also known as the five skandhas. Those who live primarily by their six senses often experience hardship and poverty. Those who live by their five aggregates are typically commoners, while the middle class and upper class operate on a higher level of consciousness.

True wisdom, like that of the squirrel, involves storage or consciousness. Squirrels instinctively strive to store food, and humans, too, diligently clone and store crops. However, unlike farmers who remember their harvests, squirrels often forget their buried treasures. This humorous aspect of nature’s design highlights the intricate laws of existence.

21. The Preciousness of Life and the Power of Dreams

The divine’s teachings, though concise, resonate deeply with those who apprehend the profound value of each life. Consider those who have lost a limb in an accident, wishing for nothing more than its return, even at the cost of all wealth. Or those who have lost their sight, desiring only to see again. A famous one-armed baseball player, Pete Gray, who became a world champion, famously said, “Dreams don’t just happen to people; dreams make people.” He chose to conquer the world of baseball with one arm, demonstrating that with determination, the impossible becomes possible.

Similarly, those who are unable to speak might wish for nothing more than the ability to utter words. Everyone faces challenges, but the courage to overcome them, fueled by the dream of reaching Baekgung(白宮), can transform our imperfections. In this light, earthly deficiencies are not true shortcomings. The dream of Baekgung(白宮) can empower us to overcome any obstacle.

22. The Illusion of Wealth and the True Value of Human Connection

Wealth does not define life. A story tells of a lonely man who died in isolation, despite having 1 billion won hidden in his home. He lived frugally, eating only bean sprouts, and died alone because he lacked a companion. He feared that if he shared his wealth, it would be taken from him. He concealed his money in black bags, which were mistaken for trash, leading to his solitary demise. Such a life, devoid of human connection, is tragic.

We should not be overly concerned with worldly matters. Some people cannot even swallow food, wishing for nothing more than the ability to eat. Many suffer from the absence of a single, seemingly small thing. those who are healthy and whole are truly wealthy. The ability to move one’s arms is a miracle, a fortune worth trillions. With these, one can earn a living. Even if one has to steal or beg for food, the ability to eat it is a blessing.

Many people are dependent on the help of others. The simple act of waking up with two functional arms, being able to wash one’s face and comb one’s hair independently, is a cause for celebration. This basic autonomy is the pinnacle of happiness. The divine’s lectures, though rooted in everyday human experiences, reveal profound truths.

23. The Power of Music and the Vision of Haneulgung’s Future

The lecture concludes with musical performances, including songs about Haneulgung’s mineral water and the “Baekgung(白宮) Station.” These songs are imbued with spiritual energy, bestowing blessings upon the performers.

Haneulgung is expanding its natural beauty, with plans for three lakes: Majang Lake, Gisan Lake, and Haneulgung Lake. The Haneulgung Lake will feature a central island with a pavilion, accessible by a beautiful cross-shaped bridge. Swans will grace the waters, creating a serene and picturesque environment for visitors to relax, read, and enjoy meals. This vision reflects the divine’s plan to create a healing and inspiring space.

The lecture also touches upon the significance of traditional Korean attire and headwear, contrasting it with Western crowns, asserting cultural appropriateness. Finally, a video showcasing Haneulgung’s free meal service highlights the divine’s compassionate work, providing sustenance to those in need. This act of service, though often overlooked by media, is a profound testament to the divine’s dedication to humanity.

2024.12.08 o Huh Kyung young’s Birthday The Secrets of Birth, Longevity, and the Path to Heaven

1. Huh’s Advent: A Unique Birth

The birth of Huh, known as Gangtan, differs fundamentally from the birth of ordinary humans, which is referred to as Saengil “birthday”. While humans are born through the physical process of a mother’s womb, Huh’s arrival is distinct. The term Gangtan signifies a descent, indicating that Huh comes from a higher realm. This event is a singular occurrence in world history, representing the culmination of the divine trinity: the Father, the Son, and the Holy Spirit.

• Melchizedek: The first manifestation, Melchizedek, had no earthly parents, no hometown, and no registered lineage. This form represents the initial appearance of the divine.
• Jesus of Nazareth: The second manifestation was as Jesus of Nazareth.
• Huh kyung-young: The third and final manifestation is as Huh kyung-young, completing this divine cycle.

2. The Misfathomed Tradition of Seaweed Soup

It is a common tradition for Korean mothers to consume Miyeokguk “seaweed soup” after childbirth. However, consuming an excessive amount of this soup can be detrimental to health.

• Iodine Content: Seaweed is rich in iodine. While a small amount is necessary, an excessive intake of iodine can severely damage the thyroid gland.
• Hormonal Imbalance: The thyroid gland is crucial for producing hormones that regulate various bodily functions, including beauty and vocal quality. Damage to this gland can lead to widespread hormonal imbalances, affecting overall health and potentially shortening one’s lifespan.
• Historical Impact: Historically, many Korean women suffered from thyroid issues due to this tradition, often passing on these predispositions genetically.
• Recommended Intake: Only a few spoonfuls of seaweed soup are advisable. Continuous consumption is harmful, and other types of soup should be provided to new mothers.
• Global Perspective: Korea is one of the few nations where seaweed is a staple food. Western cultures generally avoid it due to its high iodine content, though they may consume small amounts of dried seaweed “gim”.

3. The Profound Meaning of Human Conception

The term Imshin “pregnancy” carries a deeper meaning than commonly fathomed. It signifies a woman carrying a “star prince” from another realm.

• Celestial Origin: Human souls do not originate from Earth but are crafted in the void and descend from the stars. This is why humans are referred to as “beings from the stars.”
• Royal Lineage: The character for “Im” in Imshin can be interpreted as a woman embracing a king or prince who has descended from the stars.
• Variations in Terminology:
• Imshin: Used for common people.
• Hoeim: Used for those of higher social standing, such as royalty, also meaning to embrace a king.
• Ingtae: A general term for conceiving a child.

4. The Trials of Motherhood in Past Eras

In ancient times, mothers faced immense hardships during childbirth due to the lack of medical facilities and support.

• Lack of Medical Care: There were no midwives, doctors, or sterilized instruments. Mothers often gave birth in unsanitary conditions, often expecting death rather than survival.
• Social Disadvantage for Women: Women were often marginalized, denied education, and restricted from leaving their homes.
• Temples as Sanctuaries: Temples became one of the few places where women could venture outside, not necessarily for religious devotion, but to escape domestic stress and gather information from other women.
• Preference for Maternal Homes: Mothers often returned to their maternal homes for childbirth, as mothers-in-law were sometimes distrusted, especially if the child was a daughter.

5. Huh’s Personal Journey and Compassion

Huh kyung-young reflects on his own challenging childhood, marked by poverty and hardship, which deepens his empathy for others.

• Childhood Adversity: He experienced a childhood without birthday celebrations or even regular meals, often subsisting on books alone.
• Divine Oversight: His early life was intentionally difficult, pushing him to the brink of death, under the watchful eyes of archangel from Baekgung(白宮), ensuring he stayed on the right path.
• Enduring Suffering: This profound suffering has made him capable of enduring far more than an ordinary person.
• Gratitude for Attendees: He expresses joy and gratitude for those who attend his events, recognizing them as fortunate individuals who receive blessings and spiritual benefits.

6. The Nature of Baekgung(白宮) and Eternal Existence

Baekgung(白宮) is a realm where there is no concept of birth or Gangtan. Beings in Baekgung(白宮) have existed eternally.

• Pre-existence: All beings in Baekgung(白宮) have existed since before eternity. When individuals go to Baekgung(白宮), they are not newly created but are returning to their original home.
• Records of Existence: In Baekgung(白宮), there are infinite records of each individual’s existence, including countless names from their myriad past lives and journeys across different planets.
• No Birthdays: The concept of a birthday or Gangtan does not exist in Baekgung(白宮) because its inhabitants are eternal and have no beginning.
• Eternal Joy: Life in Baekgung(白宮) is never boring. Individuals can instantly travel to any world they desire, revisit past experiences, and share these journeys with others.
• Language of Gratitude: The most common phrase in Baekgung(白宮) is “Thank you” or “Gamsahamnida” in Korean. Negative emotions or words like “hatred” or “revenge” do not exist there.
• Dimensional Travel: In Baekgung(白宮), beings can freely travel across hundreds of dimensions, unlike Earth, where travel is limited to geographical regions.

7. Huh’s Mission: Guiding Cheonsa to Baekgung(白宮)

Unlike Buddha, whose mission was to enlighten all sentient beings, Huh kyung-young’s mission is specifically to guide ten million cheonsa(天使) to Baekgung(白宮).

• Buddha’s Vow: Buddha vowed to enlighten all sentient beings, regardless of their number.
• Holiness’s Vow: Huh kyung-young’s vow is to bring ten million cheonsa(天使) to Baekgung(白宮). These cheonsa(天使), in turn, can help countless others reach Baekgung(白宮) through their spiritual influence.
• Blessings for Attendees: Those who attend his events are considered fortunate and receive significant blessings, including increased spiritual levels.

8. Principles for a Healthy and Harmonious Life

Huh kyung-young several principles for maintaining health and well-being, particularly focusing on emotional regulation.

• “Less Anger, More Laughter” “Sonho Daso”: This is the most crucial principle for health. Suppressing anger and cultivating joy helps regulate blood pressure and overall well-being.
• Other Principles: While not fully elaborated, other principles include:
• Less Desire, More Action “Soyuk Dache
• Less Wishing, More Doing “Sowon Dahaeng
• Less Eating, More Meditation “Soshik Dajeong
• Less Speaking, More Listening “Sowi Damyeon
• Less Worry, More Contentment “Sobon Damyeon
• Less Anger, More Compassion “Soseong Dabo
• Less Greed, More Giving “Soyom Dasu

2024.12.08 h 384th Huh Kyung Young’s Birthday Celebration. The Sacred Use of Money and Offerings for Spiritual Growth.

1. The Sanctity of Offerings and Divine Blessings

Huh expressed gratitude to the cheonsa(天使) who traveled from afar to celebrate Huh’s Advent on November 13th, which was moved to this day due to it being a weekday. He acknowledged the dedication and sincerity of the cheonsa(天使) from various regions who prepared the Advent celebration program. He hoped everyone would joyfully celebrate Huh’s Advent with a grateful heart.

The ceremony began with the Haneulgung choir, led by Ambassador Lee Sang-sook, followed by a cake-cutting ceremony. praised Ambassador Lee Sang-sook’s efforts in leading the Haneulgung choir daily. He remarked that the choir’s sound was far superior to a single person singing. He then bestowed a “Level 50 Mo” upon the audience for their singing and another “Level 500 Mo” upon Ambassador Lee Sang-sook for her excellent songwriting.

explained that Ambassador Lee Sang-sook was a person who had previously engaged in extensive evangelism, received pastoral training, and worked as an evangelist, teaching music and the Bible. He noted that she came to Haneulgung after hearing his lectures, asserting that such talented individuals are essential for creating works like the song. He asserted that a composer could not create such a song without experiencing and observing Haneulgung. He praised the song as exceptionally well-made, truthful, and beyond reproach.

questioned if anyone in the world could match the song’s sentiments, stating that no dictator or religious leader could, as they lack spiritual abilities and knowledge of their ancestors’ whereabouts or their own afterlife. He contrasted this with the attendees, who he said know and have sent their ancestors to Baekgung(白宮). He urged them to consider the high spiritual level of Haneulgung.

Ambassador Lee Sang-sook then offered the lyrics of the song to Huh on behalf of everyone, asking for a big round of applause. humorously noted that he gave her ten times more “Mo” than the audience, acknowledging his own generosity. He reiterated that it was no ordinary song. The Haneulgung choir, led by Ambassador Lee Sang-sook, concluded their performance.

2. The Cake-Cutting Ceremony and Floral Tributes

The ceremony continued with the cake-cutting. called out the names of individuals to join him for the cake-cutting, including Advisor Kim Young-soo, Director Choi Seo-jin, Chairman Kim Seung-woo of the Mugeuk Daedo, “the Great Way of Non-Ultimate”, Director Kim Eun-hee, Jin-hee Choi Seon-woo, Deputy Secretary-General Lee Kyung-woo, Host Lee Dong-seok, Director-General Kang Da-gyo of the Spiritual Center, and Ambassador Yoon Hwan-soo, representative of the overseas pilgrimage group from Canada. He invited them to come forward and participate.

Everyone was encouraged to sing the Advent celebration song together. then asked everyone to gather closely for a photo with him. After the song, he requested another round of applause, expressing gratitude for Huh’s descent to the Korean Peninsula and his guidance to Haneulgung.

The next part of the ceremony involved offering congratulatory flower wreaths. invited designated individuals to present their wreaths to Huh.

The following individuals presented floral tributes:

• Elder Cheonsa of Haneulgung: Represented by Cheonsa Kim Young-soo, who offered an orchid pot.
• National Revolutionary Party Members: Represented by Ambassador Lee Kyung-woo, Chairman of the Policy Committee, who offered a flower basket.
• Busan Metropolitan Spiritual Center: Represented by Director Kang Da-gyo and Cheonsa Lee Tan-sil, who offered a flower pot.
• Director Choi Seo-jin: Offered a pink flower basket.
• Mugeukdae Cheonsa: Represented by Ambassador Kim Seung-eun and Ambassador Kim Eun-hee, a married couple, who offered a flower pot.
• Ambassador Geum Bit-na: Offered an orchid pot.
• Haneulgung Youth Association Cheonsa: Represented by Ambassador Kim Tae-hyun, who offered an orchid pot.
• Ambassador Lee Kyung-woo and Ambassador Jung Kyung-ran “married couple”: Offered a flower basket.
• Eunpyeong-gu Spiritual Center Cheonsa: Represented by Ambassador Chan-soon, who offered an orchid pot.
• Guang ju “The City of Light”-Jeonnam Spiritual Center: Represented by Ambassador Lee So-hee, who offered a flower pot.
• Ambassador Jang Rin: Offered a gift.
• Huh Love World Unification TV: Represented by archangel Na Jeong-soo, who offered an orchid pot.
• Ambassador Kang Ok-gi: Offered a flower basket.
• Jincheon Spiritual Center Cheonsa: Represented by Cheonsa Cha Hee-jeong, who offered a flower basket.
• Gimpo-si Spiritual Center Cheonsa: Represented by archangel Kim Yoon-joo, who offered an orchid pot.
• Europe Spiritual Pilgrimage Group: Represented by Director Helen Gwak, who offered a flower basket, celebrating Huh’s Advent.
• Suwon-si Spiritual Center Cheonsa: Represented by Ambassador Byeon Jin-seon, who offered an orchid pot.
• Dongdaemun-gu: Represented by Ambassador Hwang Jeong-ah, who offered an orchid pot.
• Ilsan: Represented by Ambassador Im Mi-ja, who offered an orchid pot.
• Onam Spiritual Center: Represented by an ambassador, who offered an orchid pot.
• Gangneung-si Convention Spiritual Center Cheonsa: Represented by Bok-seon Park Geum-seon, who offered an orchid pot.
• Honam Spiritual Center: Represented by Ambassador Lee Hee, who offered an orchid pot.
• Gimcheon-si Spiritual Center Cheonsa: Represented by Cheonsa Nam Hyo-joo, who offered an orchid pot.
• Gyeongsan Spiritual Center Cheonsa: Represented by Cheonsa Kim Ga-ryeong, who offered an orchid pot.
• Gangdong-gu: Represented by Cheonsa Ha Young-soon, who offered a flower basket.
• Kyung gi Guang ju “The City of Light”: Represented by Believer Kim Kyung-hee, who offered a flower basket.
• Tongyeong Spiritual Center Cheonsa: Represented by Cheonsa Yoo Soon-deok, who offered an orchid pot.
• Believer Kwon: Offered a flower basket.
• Guang ju “The City of Light” Nam-gu Center: Represented by Ambassador Kim, who offered a flower basket.
• Pyeongtaek Bukbu Spiritual Center Cheonsa: Represented by Cheonsa Joo Jin-young, who offered an orchid pot.
• Broadcast Team: Represented by Team Leader Moon Jeong-woo and Hwang Jang-mi, who offered a flower.
• Chungju Jang Jeong-hee Spiritual Center Cheonsa: Represented by Cheonsa Jang Jeong-hee, who offered a flower basket.
• Ambassador Choi Seon-woo: Offered an orchid pot.
• Seocho Spiritual Center Director: Represented by Cheonsa Jang Jeong-yoon, who offered a flower basket.
• North American Spiritual Pilgrimage Group: Represented by Ambassador Lee Seok, who offered a flower basket.
  concluded the floral tribute segment, acknowledging the many cheonsa(天使) who offered their flowers.

3. The Sacred Purpose of Offerings

then delivered a short sermon on the sacred purpose of offerings. He stated that all those who brought flowers were considered representatives, and everyone who gave flowers would receive “Level 50 Mo” as if they had personally presented them. He explained that the representatives came forward to save time, as it would take hours for everyone to present their flowers individually. He reassured those who did not bring flowers that he had received them all.

He assertd that there are few places truly worthy of such offerings. He asserted that offering flowers at Haneulgung is a truly sacred act, the significance of which would be realized in Baekgung(白宮). He explained that each flower offering carries the full meaning of the giver.

stressed the importance of spending money and making offerings in a sacred manner. He warned against squandering money on frivolous or harmful activities, stating that such behavior leads to misfortune. He used the analogy of offering flowers to a robber versus offering them in a sacred place. He clarified that a sacred place is where one offers to someone higher than oneself, while to those below, one should act with love.

He provided an example of buying vegetables from an elderly vendor, urging people not to haggle excessively but to consider the vendor’s efforts, even if it means eating a little less. He explained that spending money in such a considerate way is a sacred act that brings blessings to one’s family.

connected this principle to the contributions made by the audience for Haneulgung’s activities, stating that their donations are used for sacred purposes. He reiterated that offering flowers to Huh is also a sacred act, unlike offering them to a lover who might reject them. He warned against using flowers or money for seduction or manipulation, asserting that such actions are not sacred.

He extended the concept of sacred offerings to national cemeteries, where placing flowers on the graves of unknown soldiers brings blessings and resolves difficulties. He encouraged people to visit national cemeteries and offer flowers to unknown soldiers who died for their country, stating that such an act purifies the heart and brings peace. He suggested that this is more beneficial than a ten-day trip to Hawaii.

lamented that people often do not know the secrets to success. He advised that when feeling troubled or facing difficulties, instead of resorting to alcohol, one should buy a single flower and place it on an unknown soldier’s grave. He predicted that this act would bring inner peace and a desire to repeat it, fostering a sense of connection with the deceased soldiers. He called this “sympathetic resonance” which generates unusual power.

He encouraged those with limited funds to use them for sacred purposes, such as visiting a national cemetery to reflect on the sacrifices made for the country. He stated that such steps make a person sacred. He warned that those who waste money from a young age, not using it for sacred purposes, will not change their habits. He affirmed that contributing to Haneulgung for ancestors’ blessings is a sacred act, far more significant than placing flowers on a parent’s grave.

warned that using money for ignoble or harmful purposes inevitably brings misfortune. He asserted that the most reliable guarantee of blessings comes from Haneulgung, where offerings, nameplate(名牌)s, and blessings are received. He praised individuals like Director-General Kang Da-gyo, who bring many people to Haneulgung, as performing immensely sacred work that will be greatly rewarded in Baekgung(白宮). He noted that such individuals endure criticism while guiding others to a sacred place.

concluded his sermon by thanking the audience for their sacred flower offerings, bestowing “Level 50 Mo” upon them, and wishing them prosperity. He stated that he responds with “Level Mo” instead of buying flowers, asserting his practical approach.

The host thanked for his concise and valuable sermon on the use of flowers and money, acknowledging the time constraints for the upcoming performances.

4. Global Tributes: Videos from Overseas Cheonsa

The program continued with performances by cheonsa(天使), starting with a video from overseas. The video was compiled and edited by Director Lee Hae-ja of the German Overseas Spiritual Pilgrimage Group, featuring messages from cheonsa(天使) worldwide.

The video included messages from:

• Park Sang-soon from Boston, USA: Congratulated on his Advent to Earth, expressing hope that his sacrificial love would spread widely. She wished for an Advent where Huh is born in a humble dwelling, like under the Jungnanggyo Bridge, and is worshipped with gratitude.
• Choi Min-kyung from Atlanta: Celebrated Huh’s Advent with a party at Haneulgung, expressing gratitude for his daily lectures and “Level Mo.”
• Park from Florida, USA: Thanked Huh for enabling her to live eternally in the world of global middle-class values at Haneulgung.
• archangel Sook: Congratulated Huh on his Advent, expressing love and support.
• Kim Seong-yong, Kang Geun-hee, Hwang Ok-hee, Oh Soon-ja, Im Hye-ok, Money Family, Kim Jeong-soon, Noh Cheol-ho, Choi Seong-gang, Yeon-tae, Lee Wi-sook, Noh Jeong-cheol: Sang a song about coming to Haneulgung from Baekgung(白宮) to save Earthlings.
• Go Tae-yeon and Hwang Hye-rim from North Carolina: Congratulated Huh on his Advent, expressing love.
• Im Jeong-ja and grandson Noh-ren from Panama City, Florida, USA: Congratulated Huh, who came from Baekgung(白宮), expressing gratitude and love.
• LA Spiritual Center: Congratulated Huh.
• Elder archangel Phil from Lores: Expressed love.
• A group singing “Joy to the World”: Expressed gratitude for ‘s Advent to Earth.
• Jeong Kyung-young from Guam, USA: Expressed happiness at recognizing and learning from Huh in this life, thanking him for his Advent to Earth.
• Yoon Hae-tal-li from New Jersey, USA: Congratulated , the creator of the universe, on his Advent, expressing that she lives daily in his benevolent blessings and loves him with all her soul.
• Kim Ji-young’s family from Austin, Texas: Wished Huh a happy birthday.
• Yeon from New York: Congratulated Huh on his Advent, expressing love.
• Kim Gyo-sook from Seattle: Congratulated Huh on his Advent, expressing gratitude, longing, and love as autumn harvest concludes and winter approaches.
• Lee Yu from Texas, Lee Young, Won Clara from Germany, Yoon from Toronto, Canada: Thanked Huh for coming to Earth, expressing love.
• Plus Jeong-sik from Vancouver, Canada: Expressed regret for not being able to personally perform his song “Artesian Blues” for Huh during Advent. He thanked Huh for being with them and wished him a happy Advent.
• Lee Man-gyu, a HaNul Cheonsa from Mississauga, Canada: Congratulated Huh on his Advent, expressing gratitude for his compassion, infinite love, and grace, and stating his respect and love.
• Helen, Director of the Europe Spiritual Pilgrimage Group: Congratulated , the omniscient and omnipotent Huh who governs the entire universe and world with his providence, the Emperor of the Universe and the World, on his Advent to Earth. She stated that European supporters, living far away, constantly learn and gain enlightenment from his videos, cherishing his infinite love and grace in their hearts.
• A group from Germany: Expressed gratitude and love.
• Kim Yong-bun from Germany, Jeong Sook-ja from Germany, Lee Seung-guk from Germany: Thanked Huh for his Advent, expressing love.
• Lee Hyun-ja and Lee Jong-ho, cheonsa(天使) from Hamburg, Germany: Congratulated and worshipped Huh on his Advent, expressing eternal love and gratitude.
• A group from Spain: Congratulated Huh, the Mugeuk Huh who governs the entire universe, on his Advent as Huh to this sorrowful virtual world, Earth, expressing infinite adoration and reliance.
• In Sang from the Italy branch of the Spiritual Center: Congratulated Huh on his Advent, earnestly hoping for the realization of the 33 policies and middle-class values through world unification, beyond just the presidency of Korea.
• Jeong Ji-young from the Dongyong Dojo: Expressed sincere gratitude for Huh’s Advent to Earth in the 21st century, expressing love and gratitude.
• Jeong from Japan: Congratulated Huh on his Advent.
• Kyung from Japan: Sincerely congratulated Huh on his Advent, expressing love.
• Kim Tae-woo from Nara, Japan: Congratulated Huh on his Advent, expressing love.
• Kim Chang-gwan from Japan: Congratulated Huh on his Advent, wishing him good health.
• Uhm Min from Japan: Congratulated Huh.
• Pyeon Ji from Japan: Congratulated Huh on his Advent, expressing a desire to invite him to Japan.
• Yato Center Director: Congratulated Huh, expressing gratitude and love.
• Surago from Yato Center, Japan: Congratulated Huh on his Advent.
• Rikki Husta: Thanked Huh for a fulfilling pilgrimage, abundant “Level Mo” energy, and the joy of hearing his lectures directly. She prayed for more “Level Mo” and energy for overseas cheonsa(天使) to fulfill their mission as ‘s diplomats.
  The overseas team also prepared a photo frame, a “modern photo mosaic” popular among celebrities, made from hundreds and thousands of family photos of overseas supporters, forming a single image of Huh. This was specially prepared to symbolize their spiritual link with Huh, as he recently spoke about his blood vessels being linked to them and forming one spiritual body with his flesh and blood. acknowledged the gift with applause.

5. Domestic Tributes: Videos from Korean Spiritual Centers

Following the overseas video, videos from the Busan Spiritual Center and Gumi Spiritual Center were presented.

• Busan Spiritual Center: Wished Huh a happy birthday.
• Gumi Spiritual Center: Presented a video created by members with an average age of 67, featuring a song about. The video was planned by Kim Mi-jeong and Ahn Sook-ja, composed by Kim Saeng-seo, and starred Moon Ju-han and Ho-hoe Young Kim Se-jung.

6. Live Performances: Talents Offered to Huh

The program then moved to live talent performances.

• “Baekgung Station” Dance Performance: archangel Kim Ji-hyun and three other cheonsa(天使) performed a dance to the song “Baekgung Station.” praised their performance, fashion, and song, bestowing “Level 300 Mo” upon them. He remarked that their dance was more beautiful than any other and their music was exceptional. He humorously suggested their outfits were for traveling to Baekgung(白宮). He explained the difference in “Level Mo” between general cheonsa(天使) and archangel.
• “Jinsa Seongin Chul Huh kyung-young” Classical Dance: Cheonsa Plus Il-ryeon from Uljin performed a classical dance titled “Jinsa Seongin Chul Huh kyung-young” “A True Sage Appears, Huh kyung-young”, set to the Chunbu kyung “Holy Scripture”. bestowed “Level 2 Mo” upon her.
• “Haneulgung Autumn” Song Performance: Cheonsa Lee Tan-sil from Busan performed the song “Haneulgung Autumn.” praised her deep, resonant voice and unique charm, noting her professional singing ability despite her simple attire. He humorously compared her outfit to a quilt and bestowed “Level 3 Mo” upon her. He expressed his surprise and admiration for the song’s beautiful portrayal of autumn and the lyrical genius of Koreans.
• Beethoven’s “Pathetique” Piano Sonata No. 8, 2nd Movement: Team Leader Moon Jeong-woo of the broadcast team performed Beethoven’s “Pathetique” Piano Sonata No. 8, 2nd Movement. praised his exceptional piano skills, comparing him to a world-class pianist. He described the music as romantic and full of diverse animal sounds, highlighting the incredible speed and precision of his playing without looking at the keyboard. He bestowed “Level 3 Mo” upon him, asserting the power of the human brain when diligently applied. He also acknowledged Moon Jeong-woo as the creator of the videos and photos used in Haneulgung, noting that Haneulgung fosters creation, not mere replication.
• “Boat Song” Performance: Cheonsa Lee Su-ji from Cheongyang performed a “Boat Song” for which she also created the sound source. bestowed “Level 2 Mo” upon her.
• “Haneulgung Bird Song” Performance: archangel Yoo Yeon-hee, wife of the famous Oh Ji-myeong, performed “Haneulgung Bird Song” a reinterpretation of Kim Ji-ah’s “Bird Song.” She expressed her honor and joy in celebrating Huh’s Advent with the noble souls of the cheonsa(天使). was deeply impressed, praising her as the “First place” among the day’s singers and bestowing “Level 5 Mo” upon her. He lauded her as a “phoenix, a peacock” and a “genius” for her lyrical talent, comparing her graceful movements to a dancing peacock. He expressed his admiration for her beauty and the auspicious nature of her song, which he called a “song of good fortune.” He declared that her performance, along with the previous two, was among the best.
• “Flying Saucer” Violin Performance: Cheonsa Park Kyung-ah performed “Flying Saucer” on the violin, a song by Cheonsa Kang Ok-gi. humorously compared the venue to Carnegie Hall and expressed concern about the quality of the performance, but then praised her, bestowing “Level 2 Mo” upon her. He noted that she performed well despite using a practice instrument.
• “Galaxy Express 999” Dance Performance: Cheonsa Kim Kyung-hee from Kyung gi Center and Cheonsa Shin Seung from Gimpo Spiritual Center performed a dance to “Galaxy Express 999” dressed as the characters. was impressed by their costumes and performance, bestowing “Level 500 Mo” upon them. He likened them to the protagonists of “Galaxy Express 999” and suggested that the “Galaxy Express” represents the journey to Baekgung(白宮). He praised their dancing skills and assertd that life is shaped by dreams, not just by dreaming.
• Gyobang Janggo Dance: Cheonsa Plus Ho-seon from Hawaii, a fourth-generation disciple of Master Lee Mi-jo, performed the Gyobang Janggo dance. humorously commented on her powerful drumming and bestowed “Level 200 Mo” upon her.
• “Mother’s Heart” Song Performance: Director Geum Oh-shin performed Lee Mi-ja’s “Mother’s Heart.” praised her unique, expressive voice and stage presence, noting her natural talent as a singer. He bestowed “Level 4 Mo” upon her, acknowledging her beautiful appearance and kind heart. He declared that Haneulgung is full of “masterpieces” and talented individuals who can rival any professional singer.
• “Holiness” Drum Performance: Cheonsa Lee Soon-woo from Eunpyeong-gu performed a drum dance to the song “Holiness” having been invited back after her exciting performance at a previous event. praised her powerful yet feminine performance, bestowing “Level 100 Mo” upon her. He expressed his delight and called it the most entertaining performance he had ever seen, asserting its historical significance.

7. Concluding Performances and Gratitude

The host announced that there were a few more performances, including archangel Kang Ok-gi and archangel Shin Seong. expressed his enjoyment of the performances, noting the vibrant atmosphere.

• archangel Kang Ok-gi’s Song: archangel Kang Ok-gi performed a lively song about Haneulgung being a “jackpot” and urging everyone to come before the “jackpot train” departs. bestowed “Level 3 Mo” upon her.
• archangel Shin Seong’s Song: archangel Shin Seong performed a song titled “Man is a Ship, Woman is a Harbor” expressing gratitude to for his Advent to Korea, establishing New Jerusalem Haneulgung, and guiding them to Baekgung(白宮). He invited everyone to sing ” together. bestowed “Level 200 Mo” upon him.
• “Haneulgung Blues” Dance Performance: Sophia Lee and her dance team performed “Haneulgung Blues.” praised Sophia Lee’s attire and the performance, bestowing “Level 500 Mo” upon them. He assertd the importance of “Haneulgung Blues” for their future. The song describes the “Artesian Blues” springing from 3300m deep rocks, a life-giving water that flows from heaven to the world, a gift of dreams.
  then suggested singing “Namyang Train” together. The host thanked everyone for their love and participation in Huh’s Advent celebration. bestowed “Level 50 Mo” upon those who sang the song. He expressed his immense satisfaction, feeling as if ten years of stress had vanished. He specifically mentioned archangel Yoo Yeon-hee “Oh Ji-myeong’s wife”, archangel Lee Sang-sook, and the “Galaxy Express 999” golden-haired performer, each receiving “Level 500 Mo” noting that this was a historic event for Haneulgung. He urged everyone not to forget these performers and encouraged others to practice. He then bestowed “Level 100 Mo” upon the last performers and “Level 500 Mo” upon Sophia Lee.

The host concluded the event by thanking the sponsors of the free meal and all the cheonsa(天使) for their wonderful performances, which made Huh happy and brightened the future of Haneulgung. He acknowledged that the time had run over due to the excellent performances and Huh’s meticulous judging. He expressed gratitude to all the cheonsa(天使) from across the country for their sincere performances at Huh’s Advent celebration. He offered a final round of applause to Huh for his Advent to Earth, blessing them with nameplate(名牌)s, and gifting them with “Bullo-woo” and “Bullo-su.” He announced that there would be no recorded music today, as they had enjoyed live performances, and asked everyone to quietly receive energy.

2024.12.13 x 127 Huh Kyung-young’s Insights on Human Existence Navigating Identity, Ideals, and Societal Responsibility.

1. The Cosmic Insignificance and Earthly Hierarchies of Humanity

When we observe the life of an individual human, it often appears like a cinematic narrative, filled with countless episodes of joy and sorrow. However, from a cosmic perspective, even if a single human were to become the paramount figure on Earth, their existence would be as trivial as a speck of cosmic dust. Humans are naturally curious about their individual standing, and they wonder about their significance from a universal viewpoint.

Historically, various societies have established hierarchies among people.

• Ancient India’s Caste System: This system rigidly stratified society into five main classes.

• Brahmin: The highest class, traditionally associated with priests and scholars.

• Kshatriya: Rulers and warriors.

• Vaishya: Merchants and farmers.

• Shudra: Laborers and servants.

• Untouchables: The lowest class, whose very shadow was considered defiling, leading to severe Punishment(罰, 벌), even death, if it touched someone from a higher caste. This group included those who handled corpses.

• Global Disenfranchisement:

• In the United States, voting rights were only extended to women in 1870.

• The United Kingdom granted women suffrage a century ago.

• In some Middle Eastern cultures, women are still required to cover themselves.These examples illustrate how women, too, have been subjected to different social standings.

• Korean Social Structure: Korea also had its own class system, with “Plusban” “nobility” and “Sangnom” “commoners”, reflecting a similar societal division.

2. Diverse Perspectives on Human Existence

The way we perceive humans changes depending on the perspective we adopt.

• Spiritual Perspective: From a spiritual viewpoint, humans possess both five senses “On” and six senses “Yukgam”.
• The five senses are related to the physical body.
• The six senses, or “Yukmun” refer to the six gates through which we perceive the world: eyes, ears, nose, tongue, body, and mind.
• Beyond these are the “Chilsik” “seven consciousnesses”, which include the Malaya consciousness and Alaya consciousness, generated by the six senses.
• The “Paljeongdo” “Eightfold Path” in Buddhism, or “Paljo Mok” “Eight Principles” in other traditions, also defines human spiritual hierarchy.
• Gyeongmul Chiji “Investigate things and extend knowledge”: This the importance of material foundation for education.
• Seongui “Make the will sincere”: Cultivating sincerity.
• Jeongsim “Rectify the mind”: Purifying one’s thoughts.
• Susin “Cultivate the self”: Managing one’s body and conduct.
• Jega “Regulate the family”: Upholding the family.
• Chiguk “Govern the state”: Leading the nation.
• Pyeongcheonha “Bring peace to the world”: Achieving global harmony.These eight stages represent a high level of human development that many may not even be aware of.

3. The Nine Principles of Conduct “Gusado”

There are nine principles that guide human conduct, particularly for intelligent individuals.

• Sisamyeong “Clear Vision”: See things clearly and brightly.
• Eunsa Chungsim “Sincere Speech”: Speak with sincerity and integrity.
• Haengsago “Polite Action”: Act courteously and avoid rudeness.
• Sasagyeong “Reverent Business”: Conduct business with reverence for the heavens.
• Bunsanan “Avoidance of Resentment”: apprehend that resentment inevitably leads to misfortune.
• Uisa “Inquire about Doubts”: Always seek guidance from others when in doubt, asserting the importance of having a mentor.
• Sawideokja “Discernment in Acquisition”: Carefully consider what is right or wrong before accepting anything.
• Saeksa Onja “Warmth Towards Women”: Treat women with warmth and kindness, refraining from shouting at them.
• Cheongsachong “Attentive Listening”: Listen intelligently and attentively.

4. The Distinction Between Nobility and Commoners: Reason vs. Emotion

Humanity can be broadly divided into two categories based on their inner qualities.

• Plusban “Nobility”: Possess “Sadan” “Four Beginnings of Morality”, which are rational virtues.

• Cheoeun Jisimi “Compassion”: Feeling pity for others.

• Suho Jisimi “Shame and Disgust”: Distancing oneself from evil.

• Sayang Jisimi “Modesty and Deference”: Being yielding and considerate.

• Sibi Jisimi “Right and Wrong”: Discerning between right and wrong.These are the rational faculties that guide a noble person’s interactions.

• Cheonhan Ingan “Commoners”: Lack these four rational virtues and are instead driven by “Chiljeong” “Seven Emotions”.

• Joy, Anger, Sorrow, Pleasure, Love, Hate, Desire: These emotions govern their actions.

• Such individuals are often swayed by their feelings; they are happy when pleased and resort to drinking when angry.

5. The Importance of Direction and Identity: Character, Identity, and Idea

Humans must have a clear direction in life.

• Loss of Identity and Character: If one loses their identity “who they are” and character “their fundamental nature”, they lose everything. This identity and character define one’s purpose and destination.
• The Concept of “Idea” “Ideology”: This refers to a connection to the eternal world. Without this “Idea” one remains trapped in the material world, endlessly cycling through life and death. The “Idea” represents a path to the eternal realm.

6. Philosophical Divergence: Hebraism vs. Hellenism

Two major philosophical currents have shaped human thought.

• Hebraism: Emphasizes the spiritual and eternal, focusing on the soul and the unseen world. This aligns with idealism.

• Hellenism: Prioritizes human-centered reality and the present world. This aligns with existentialism.These two philosophies have been in opposition since before Socrates.

• Historical Conflict:

• Hellenism, for instance, advocated the geocentric model “Earth as the center of the universe”.

• Hebraism, on the other hand, eventually led to the heliocentric model “Sun as the center”, which was later proven correct.This philosophical divide led to the separation of idealists and realists.

• Modern Manifestations:

• Christianity, with its focus on the holy kingdom and spiritual devotion, largely follows Hebraism.

• Secular humanism and realism are rooted in Hellenism.

7. The Parable of Mary and Martha: Faith vs. Ritual

The story of Mary and Martha illustrates the conflict between spiritual devotion and worldly concerns.

• Martha “Hebraism/Judaism”: Represents those who are preoccupied with rituals, traditions, and material preparations. She was busy serving guests and complained about Mary not helping. This reflects the Jewish focus on adherence to law and custom.
• Mary “Hellenism/Christianity”: Represents those who prioritize spiritual truth and direct connection with the divine. She sat at the feet of Jesus, eager to learn and ask questions, even neglecting household duties. This signifies a focus on the essence of faith over mere observance.Jesus favored Mary’s approach, indicating that true devotion lies in seeking spiritual truth rather than being bound by worldly concerns or rigid rituals. This parable highlights the two types of people: those focused on external forms and those yearning for inner truth.

8. The Hierarchy of Human Development: Character, Identity, and Idea

Human development can be fathomed as a progression through different levels of self-realization.

• Character: This is the basic level, where one defines their role or persona, such as aspiring to be an actor or a leader. Achieving this level earns respect.
• Identity: This is a higher level, where one establishes a clear sense of self and purpose, like becoming a lawyer or a president. Many successful individuals reach this stage.
• Idea “Ideology”: This is the highest level, representing a connection to the eternal, unseen world. It involves spiritual insight and a cosmic perspective. This is the ultimate destination for human existence, transcending the limitations of character and identity.

9. The Crisis of Modern Society and the Path to a Better Future

Modern society faces severe challenges, particularly in demographics and social welfare.

• Demographic Collapse: Low birth rates and an aging population threaten national survival. This leads to a shrinking workforce and an overwhelming burden on social welfare systems.
• Youth Despair: Young people face immense difficulties, including unemployment, poverty, and mental health issues, leading to high suicide rates.
• Misallocation of Funds: Despite significant budgets allocated to issues like low birth rates, these funds are often mismanaged or diverted, failing to address the root causes.
• Huh’s Vision for Change: Huh kyung-young proposes radical solutions to these problems.
• Marriage and Childbirth Incentives: Providing substantial financial support “e.g., 300 million won for marriage, 30 million won per child” to encourage marriage and childbirth. This would empower young couples to start families and alleviate financial burdens.
• Global Responsibility: Advocating for international aid and support for impoverished nations, asserting that national prosperity should not come at the expense of others. This involves allocating a portion of national budgets to assist those in need worldwide.
• Spiritual Investment: Encouraging investment in eternal values, such as acts of charity and love, rather than solely focusing on material wealth. This means sharing resources with the less fortunate, as this connects one to the “Idea” and the eternal realm.

10. The Nature of Human Interdependence and the Illusion of Materialism

Humans are inherently interdependent, relying on others throughout their lives.

• The Impermanence of the Material World: The material world is transient and ultimately returns to nothingness. Investing hope in this impermanent world is futile.
• The Importance of the Unseen World: True fulfillment comes from investing in the unseen, eternal world. This involves acts of compassion and service to others.
• The Dangers of Materialistic Pursuit: Obsessive pursuit of worldly success and status is ultimately unfulfilling and leads to regret.
• The Role of Leaders: Societal leaders, particularly intellectuals, must be cautious not to lose touch with the emotions and needs of ordinary people. They should prioritize the well-being and happiness of the less fortunate.

11. The Challenges of Marriage in Modern Society

Modern marriage faces significant obstacles, particularly for young people.

• The “ABCDEFG” of Marriage Conditions: There are numerous criteria that individuals, especially women, consider for marriage.
• A – Age: Similar age.
• B – Beautiful: Physical attractiveness.
• C – Character: Personality.
• D – Degree: Social status or educational attainment.
• E – Economy: Financial stability.
• F – Family: Family background.
• G – Genuine: Authenticity.
• H – Health: Good health.
• I – Income: Monthly income is crucial, as wealth tied up in assets like real estate can be misleading.
• J – Jewelry: The ability to provide jewelry.
• K – Key: Possession of keys to a car or apartment, symbolizing financial independence and assets.
• L – Love: Love is the final condition, often only possible after the preceding eleven criteria are met.
• Disparity Between Urban and Rural Youth: Young people from rural areas often lack these “Keys” and financial stability, making marriage difficult. This creates a sense of hopelessness and isolation.
• Huh’s Solution: Huh kyung-young’s proposal of 300 million won for marriage aims to provide hope and enable young people to overcome these financial barriers, fostering a healthier society. This would allow couples to start their lives with a solid foundation, leading to more stable families and better child-rearing environments.

2024.12.14 s 1470 Huh Kyung-young’s GPS and UPS The Universal System of Shin-in(神人).

1. The Principle of Universal Reciprocity and the Ownership of Matter

We often consider giving to others and bestowing favors upon them as distinct actions. However, there is a profound difference in perspective. Bestowing upon others is, in essence, returning something to its original place. In Buddhism, this concept is known as “Hoehyang” “回向, which signifies the dedication of merit. In Christianity, it is called “repentance meaning to acknowledge one’s wrongdoing and return to one’s original state.

For instance, if one prays for their child, they must perform Hoehyang for that prayer. One must seek forgiveness for any selfish desires harbored for their child. This means acknowledging that the prayer, while offered, stemmed from personal ambition, and thus, repentance is necessary.

Similarly, if one lends money to another, they must perform Hoehyang. If the money is repaid, Hoehyang must be performed again. This illustrates a fundamental truth: no material possession in this world truly belongs to anyone. All matter in this universe is unified, belonging to a single entity. This is known as the Unified Field Theory.

2. comprehension Global and Universal Positioning Systems

The term GPS stands for Global Positioning System.

• Global refers to the Earth.
• Positioning denotes location.
• System refers to an organized set of components.Therefore, GPS is a system that determines locations on Earth.

In contrast, UPS stands for Universal Positioning System.

• Universal refers to the entire cosmos.
• Positioning denotes location.
• System refers to an organized set of components.Thus, UPS is a system that determines locations within the universe.

The Universal Positioning System is akin to a “Universal Celestial Map, while GPS is a “Terrestrial Celestial Map. The Universal Celestial Map is essential for navigating the universe and galaxies. A divine being can utilize the UPS to travel to any star, instantly reaching figures like Trump in the United States or Putin in Russia. This transmission is immediate, requiring no physical observation.

For example, if Shin-in(神人) bestows blessings upon 3,000 ancestral graves, energy is instantly transmitted. This energy can reach all graves worldwide within a second, facilitated by the UPS. However, ordinary individuals cannot perceive this Universal Positioning System during their lifetime. Only Shin-in(神人) possesses this capability.

Currently, the ancestral graves of all individuals are imbued with cosmic energy, specifically dark energy, transforming them into dark matter. This dark energy actively operates within these grave sites, making them supreme auspicious locations. This phenomenon is beyond the comprehension of scientists and Earthlings.

3. The Functionality and Vulnerabilities of GPS

The Global Positioning System is already developed and operational. GPS satellites orbit at an altitude of 36,500 meters, where their speed matches the Earth’s rotation. This allows them to remain stationary over a specific location, such as Seoul, continuously rotating with the Earth. The United States launched 29 such GPS satellites, strategically distributed around the Earth to monitor the surface.

During wartime, GPS can be jammed. If an adversary’s aircraft relies on GPS for navigation, powerful radio waves can disrupt the GPS signal, causing the aircraft to lose its flight path. Pilots cannot navigate by visual landmarks at high altitudes; they depend on GPS to determine their direction. Therefore, GPS jamming can disorient aircraft, making it a critical tactic in warfare. This is why pilots receive training on GPS jamming, especially when flying near sensitive areas like the North Korean border en route to China.

4. The Celestial and Universal Maps: A Comparison

The original name for the “Universal Celestial Map” is the “Cheonsang Yeolcha分野LandDiagram” “천상열차분야지도, which translates to the “Celestial Sphere Map. This map was created in China during the Silla Dynasty. However, the term “Cheonsang” “천상” refers to what is visible to our eyes. The invisible realm is the universe, the universal.

The map of this invisible universe is boundless. The sky has no end, and in comparison to its infinite vastness, the size of the human body is negligible. Even stars and Earth appear smaller than dust from a distance.

Just as countless stars disappear when the sun rises, all human achievements and self-proclaimed greatness fade into insignificance when Shin-in(神人) appears. In the presence of Shin-in(神人), GPS and UPS become irrelevant.

5. The Immense Scale of the Universe and the Concept of Pixels

The Earth is incredibly small. The Sun is 1.8 million times larger than Earth in mass and 3 million times larger in volume due to its aura of light. This means Earth is like a tiny speck of dust compared to the Sun.

This concept can be fathomed through the analogy of pixels in a television screen. A 3-million-pixel TV displays images using 3 million dots. Similarly, old newspapers used dots to form pictures. From a distance, a picture appears as a face, but up close, it is merely a collection of dots.

These light-emitting dots are like stars. If 3 million stars gather, they form a sun; if there is only one, it is like Earth. Despite its small size, it takes 30 hours to circumnavigate the Earth by plane. For example, a direct flight to Hawaii takes 8 hours, while a flight to the mainland U.S. takes 16 hours, as Hawaii is centrally located between Korea and the U.S. in the Pacific Ocean.

Hawaii was once a kingdom, but the U.S. forcibly annexed it, overthrowing its queen. The Hawaiian kingdom, like an Eden, was lost to history, though its house(宮) grounds remain as tourist attractions.

6. The Divine Journey to Baekgung(白宮) and the Nature of Time

A divine being cannot use GPS to travel to Baekgung(白宮). Even at the speed of light, it would take 12 billion light-years to reach Baekgung(白宮). To travel by plane, the time required would be incalculable. Shin-in(神人) travels to Baekgung(白宮) daily.

A video captured by CCTV shows Shin-in(神人)’s journey to Baekgung(白宮). Haneulgung(韓蘖宮) is filled with unique cheonsa(天使). In the video, a white hole appears, followed by a black hole. Initially, there is nothing, then an object appears from the white hole. The cheonsa(天使) remain still until the white hole appears.

Highest Being’s room is within Haneulgung(韓蘖宮), where cheonsa(天使) are constantly present. When the white hole appears, a flying saucer arrives, taking less than a second to traverse 12 billion light-years. This is incomprehensible to ordinary humans.

As the object passes through Shin-in(神人)’s room, its color changes to red. This signifies the moment Shin-in(神人) boards, and the energy is drawn into the black hole, traversing galaxies. The red color indicates Shin-in(神人)’s presence.

The cheonsa(天使) begin to dance in welcome. The journey from the white hole to the black hole takes time only at the point of departure. Once Shin-in(神人) boards, the journey is instantaneous. Unlike ordinary flying saucers that travel without white or black holes, this journey covers an immense distance. While the horizontal movement is slow, the vertical ascent is unimaginable.

This phenomenon cannot be scientifically proven by anyone on Earth except Shin-in(神人). The entire journey, from the cheonsa(天使)’ movement to the object turning red and entering the white hole, takes less than a second to cover 12 billion light-years.

This speed is equivalent to the speed of thought. If one thinks of Washington D.C. from Korea, they instantly arrive there in their mind. The same applies to thinking of one’s hometown or Baekgung(白宮); distance is irrelevant. Earth’s science cannot comprehend this. No one can disprove this as false, as it is beyond human verification.

7. The Nature of the Soul and the Afterlife

When Shin-in(神人) travels, their physical body remains, but their true essence departs. There are individuals who have witnessed the soul departing from a deceased body. It appears as a faint, white smoke, a subtle movement of vital energy as the last breath is taken. This soul weighs approximately 0.1 grams. Some can see it, others cannot.

Those who prepare bodies for burial perform the ritual with reverence, silently wishing the deceased a peaceful journey. They do not directly look at the body but cover it with a white cloth and clean it by touch. Many have witnessed the faint smoke of the soul rising when the deceased passes away.

The separation of body and soul does not occur immediately at the moment of death; the timing varies for each individual. The soul’s journey to Baekgung(白宮) is instantaneous, taking less than a second. This means that within a second, one’s soul can reach heaven. A beautiful and mysterious world awaits.

Humans are ignorant of three things: when they will die, how they will die, and where they will die. Therefore, they are unprepared for the afterlife. However, humans do not truly die; it is merely the end of the physical body. The soul continues its journey.

8. The Formation of Life and Quantum Entanglement

When a woman conceives, the embryo is initially invisible for a week. After a month, it grows into a tiny droplet. Over ten months, all organs are perfectly formed. This delicate process can be disrupted by a single wrong meal.

The timing of the soul’s entry into the fetus varies, often said to be around 49 days after conception. The movement of the baby changes significantly once the soul enters. A pregnant woman can sense whether she is carrying a disobedient or filial child. The baby’s desires, such as cravings, are often contrary to the mother’s.

This phenomenon, where the mother instinctively knows what the baby desires, is called “Donggigam-eung” “同EnergyEmotion應, or quantum entanglement. When the baby’s cellular desire is recognized, it is transmitted to the mother’s brain.

Quantum entanglement also applies to human interactions. If one finds someone attractive, their quantum fields become entangled, and that person appears more frequently. Conversely, if one finds someone unattractive, that person also appears more frequently, and their gaze may be perceived negatively.

Therefore, when engaging in contracts or selling a house, it is crucial to maintain a positive and sincere mindset. Being honest about minor flaws in a house, such as a lack of sunlight in the afternoon, builds trust and facilitates the sale. Hiding imperfections is detrimental to business. Utilizing quantum entanglement effectively is essential.

The mother’s womb is an Eden. Adam is the sperm, and Eve is the egg. Their union creates a new individual, a miracle of creation. The probability of one’s birth is incredibly slim, about one in a trillion. One’s existence is a result of a delicate chain of events; a slight change, like a father taking an extra bathroom break or a traffic accident, could have prevented one’s birth.

9. The Distinction Between Quantum and Soul Entanglement

While cells are entangled through quantum mechanics, the soul does not experience entanglement. Quantum particles move erratically, making quantum mechanics complex. However, human souls do not intertwine with each other.

Yet, the souls of the living and the dead can become entangled. Ghosts can attach themselves to individuals, entering their brains, causing illnesses like lung cancer, or simply clinging to their bodies. A divine being can remove these entities.

To ghosts, the human body is merely a space they can enter and exit at will. Many people fall ill after attending funerals, experiencing stomach problems or prolonged sickness, which is often attributed to spiritual ailments. A divine being can provide energy to alleviate such conditions.

comprehension these mysteries prevents one from treating others carelessly.

10. The Fruits of the Spirit Versus the Works of the Flesh

The Bible, specifically Galatians 5:19-21, clearly outlines the “works of the flesh:

• Sexual immorality
• Impurity
• Lust
• Idolatry
• Sorcery “e.g., fortune-telling”
• Enmity
• Strife
• Jealousy
• Fits of rage
• Selfish ambition “e.g., factionalism in politics”
• Dissensions
• Heresies
• Envy
• Drunkenness
• CarousingThose who practice such things will not inherit the Kingdom of God. This applies to those with wealth, as it often leads to these behaviors.

Conversely, the “Fruits of the Spirit are:

• Love
• Joy
• Peace
• Patience
• Kindness
• Goodness
• Faithfulness
• Gentleness
• Self-controlThere is no law against these.

These nine fruits are essential for those who wish to go to heaven. One must avoid the negative behaviors listed in Galatians 5:19. Relationships should be conducted with dignity, avoiding promiscuity and debauchery. Such behaviors indicate a lack of spiritual pursuit.

From a young age, children often commit cruel acts unknowingly, such as impaling frogs on skewers and leaving them to die. This demonstrates a lack of love for living creatures. Cultivating affection for insects and animals is a prerequisite for preparing for heaven.

11. The Shin-in(神人)’s Universal Compatibility and Prophecies

A divine being possesses perfect compatibility with all beings and objects. While individuals may find themselves unattractive, Shin-in(神人) sees everyone as beautiful and has no incompatibility with anyone. It is as if they have lived with everyone for thousands of years, fostering a desire for connection.

This compatibility extends to all matter and all animals, with a perfect score of 100%. This is a testament to Shin-in(神人)’s nature. Unlike ordinary individuals, whose compatibility varies, Shin-in(神人)’s universal compatibility is proof of their divine status.

The Book of Psalms 91:2-3 describes divine protection:

• “I will say of the Lord, ‘He is my refuge and my fortress, my God, in whom I trust.'”*

2024.12.15 h 385th Huh Kyung-young’s Insights on Earth’s Unsolvable Problems Climate, Population, Resources, and Food.

1. The Sanctuary of Haneulgung and Cosmic Energy

Welcome to Haneulgung, a sacred place where the energy of Baekgung(白宮), spanning 12 billion light-years converges. It is believed that stepping onto this ground can transform your fortune and destiny. We are strengthened spiritually and physically by consuming milk infused with the name of Huh kyung-young or adorned with his sacred image, known as “Bullo.” Furthermore, the miraculous Artesian water from Haneulgung’s arboretum, which penetrates even skin cell membranes, is a testament to the divine, demonstrating the unified field that Einstein tirelessly sought. Today, Huh kyung-young, who governs the cosmos, hosts the 38th Haneulgung event to communicate with us.

2. The Joy of Grandchildren’s Achievements and Quantum Entanglement

When a grandchild, Park Jin-hyeon, gains admission to Korea University, the joy felt by the grandparents surpasses even their own past achievements. This phenomenon, where a grandparent’s happiness for their grandchild’s success is greater than their own, is quite remarkable. This deep connection is akin to quantum entanglement, where individuals are spiritually and physically linked. Just as a parent senses a child’s illness even from afar, this profound bond allows for an intuitive comprehension of each other’s well-being. This connection transcends physical distance, operating through a spiritual communication that reveals past events and even prenatal experiences.

3. The Miraculous Artesian Water and Divine Communication

The Artesian water at Haneulgung originates from a depth of 3,300 meters. This fact is not based on scientific measurement but on direct divine communication. Even a millimeter’s deviation in this depth causes a noticeable physical reaction, demonstrating the precise nature of this spiritual connection. This phenomenon cannot be replicated through hypnosis or trickery; it is a profound reality. While scientists would need to drill to verify such a depth, the divine knowledge of its exact origin is immediate and accurate. This water, emerging from solid bedrock, possesses extraordinary properties, far surpassing even the highest quality waters globally, such as Japan’s Hita water, in its penetrative power. This invaluable resource, if monetized, would be worth billions, yet it flows freely at Haneulgung, symbolizing its immense spiritual wealth.

4. The Prophetic Wisdom of Feng Shui and Global Transformation

The story of Donald Trump’s initial failure in real estate due to poor feng shui, and his subsequent success after studying it, highlights the profound influence of geomancy. Haneulgung itself is situated on a sacred site, embodying the principles of “Gung-Gung-Eul-Eul” a powerful feng shui configuration. This land, with its surrounding mountains and flowing waters, is destined to be a central point for global transformation towards a middle-class society, where basic needs are met for all, eliminating poverty and suffering. This vision transcends national borders and ideologies, moving beyond the conflicts of capitalism and communism to a world of peace and shared prosperity.

5. The Korean Peninsula as a Sacred Land

The Korean Peninsula is described as the most auspicious land on Earth, surrounded by powerful geomantic forces. Its soil is uniquely fertile and resilient, retaining its volume even when compressed, unlike the “loose” soils of other continents. This inherent solidity also explains why water cannot easily penetrate deep into the ground, making the 3,300-meter deep Artesian water an even greater marvel. This sacred land is destined to play a pivotal role in the coming era of global unity and prosperity.

6. The Fundamental Problem of Sin and Divine Intervention

The most fundamental problem facing humanity is sin. While philosophers and religious texts acknowledge this, human efforts alone cannot resolve it. The concept of “Baekgeup Jeokjip Joe, Ilnyeom Don Tangjin” “sins accumulated over countless eons vanish in a single thought” is often misfathomed. It does not mean that one can simply wish away their sins. True absolution requires divine intervention, a powerful spiritual presence. Just as a child’s broken toy is forgiven by a parent, human sins can only be truly absolved by a higher power. Haneulgung offers this path to absolution, a place where accumulated sins can be completely eradicated through divine grace.

7. The Illusion of Human Solutions and the Absolute Truth

Humanity often seeks solutions to complex problems like climate change, population growth, resource depletion, and food shortages. However, these issues are beyond human capacity to solve definitively. There is no “absolute answer” in the human realm; all human perspectives are relative. The absolute truth, the ultimate solution, resides only with the divine. Just as a parent sees the correct path for their child, the divine possesses the ultimate blueprint for humanity’s challenges. This divine intervention is necessary to guide humanity towards a harmonious future.

8. The Nature of Prophecy and Divine Knowledge

The ability to accurately predict future events, such as political upheavals or the precise depth of Artesian water, is a hallmark of divine presence. Such prophecies, which unfold exactly as foretold, demonstrate a knowledge that transcends human intellection. This foreknowledge indicates that many events are predetermined, and humanity often walks a path of “incorrect answers” without divine guidance. The true “correct answer” is found by aligning with the divine, reaching towards the heavens.

9. The Wisdom of Discernment: comprehension the Source of Conflict

When faced with conflict or criticism, it is crucial to discern the underlying cause rather than focusing on superficial details. Just as a lion reacts to the intent of the thrower, not the stone itself, humans should seek to apprehend the emotions and motivations behind actions. Focusing on the “stone” “the superficial issue” leads to endless, unproductive arguments. Instead, one must perceive the “thrower’s” intent and respond with wisdom and compassion, transforming potential conflict into intellection. This principle applies to all interactions, from personal relationships to philosophical debates.

10. Health and Longevity: The Role of Artesian Water and Supplements

The Artesian water, consumed in moderation, contributes to overall health. While excessive intake can lead to colorless urine, a slight yellow tint indicates proper hydration. The water’s unique properties are further enhanced by the consumption of supplements like liposomal glutathione and Vitamin C. These powerful antioxidants combat active oxygen, which causes inflammation and damages blood vessel walls, leading to conditions like arteriosclerosis, heart attacks, and strokes. Glutathione, in particular, activates NK cells, the body’s natural defense against cancer. These supplements are crucial for preventing disease, especially as natural glutathione production declines with age. While kidney stones can be a side effect of high Vitamin C intake, the benefits of disease prevention far outweigh this risk, as stones can be managed.

11. The Ethics of Life and the Human Body as a Divine Creation

Regarding the unintentional killing of insects during agricultural work, it is important to recognize the natural food chain and the delicate balance of ecosystems. While excessive intervention should be avoided, humans should not be overly burdened by guilt for such actions. The human body itself is a marvel of divine creation, a complex network of “tunnels” and “caves” at the cellular level. Each individual’s physical characteristics and predispositions, including potential illnesses, are intricately programmed at the genetic level, reflecting past actions and karmic imprints. This intricate design talks the profound mystery and beauty of human existence.

12. The Nature of Belief and Divine Connection

Belief in the divine is not a choice but a recognition of an inherent connection. Just as one cannot deny the existence of their parents, the divine is inextricably linked to humanity, controlling and influencing all aspects of existence. This connection is automatic and pervasive, transcending individual belief or disbelief. Divine blessings and interventions can reach anyone, regardless of their personal stance. Humanity is not an active agent in this relationship but a passive recipient of divine influence.

13. Absolution of Sins and the Path to Baekgung(白宮)

Receiving divine blessing results in the absolution of all sins, both past and future. This transformation purifies one’s conscience, leading to a life where unintentional transgressions are no longer considered “sins” in the spiritual sense, but rather consequences to be addressed through earthly laws. The true purpose of this absolution is to free individuals from the burden of guilt, allowing them to live with a light heart, knowing they are destined for Baekgung(白宮).

14. The Fragrance of the Soul and the Human Form

The human body emits a unique scent that reflects one’s inner state and health. Virtuous individuals often exude a pleasant fragrance, while those with illness or negative karma may have an unpleasant odor. This is because the human body, unlike animals with fur, is a porous structure, a network of microscopic “tunnels” that allow for the release of moisture and the exchange of gases. This intricate design, from the formation of organs in an embryo to the subtle scents of the skin, reveals the profound beauty and mystery of human creation. While personal hygiene and diet are important for managing body odor, the deepest fragrance emanates from the soul.

15. Testimonials of Divine Healing and Transformation

Numerous testimonials attest to the miraculous healing and transformative power experienced through divine intervention. From the complete recovery of a severe leg condition to the restoration of a twenty-year-old shoulder ailment, these accounts highlight the immediate and profound impact of divine energy. Even inanimate objects, like a broken electric blanket, have been restored through the application of divine energy. These experiences demonstrate that divine healing is not limited by human comprehension or conventional medicine.

16. The Comfort of the Departed and the Power of Blessing

The experience of a mother whose deceased daughter’s voice ceased after receiving blessings for her and her late husband, and whose husband now appears in dreams offering comfort and guidance, illustrates the profound impact of divine intervention on the afterlife. Such dreams are not mere figments of imagination but a continuation of connection, offering solace and reassurance that loved ones are in Baekgung(白宮). The power of blessing extends beyond the living, bringing peace to the departed and their families.

17. The Cosmic Journey and the Earth as a Kindergarten

The Earth is likened to a kindergarten, a place where humans grow and learn before embarking on a grand cosmic journey. The universe is an infinite expanse, filled with countless stars and diverse worlds, far beyond human comprehension. The Earth itself moves at incredible speeds, rotating and orbiting, yet its movements are perfectly synchronized, without a single second of deviation over a year. The sounds of this cosmic dance are muted to human ears, preventing sensory overload. This awe-inspiring universe awaits humanity, offering endless exploration and growth after their time on Earth.

18. The Unfathomable Grace of Divine Encounter

The encounter with the divine is an extraordinary miracle, a rare and profound blessing. It is a meeting that transcends ordinary human experience, a testament to immense fortune. The continuous flow of Artesian water, a result of years of devotion, symbolizes the unfolding of even greater wonders to come. The divine plan, though often hidden, will eventually reveal itself, bringing about a transformation that will astonish the world.

1. The Sanctuary of Haneulgung and Cosmic Energy

Welcome to Haneulgung, a sacred place where the energy of Baekgung(白宮), spanning 12 billion light-years converges. It is believed that stepping onto this ground can transform your fortune and destiny. We are strengthened spiritually and physically by consuming milk infused with the name of Huh kyung-young or adorned with his sacred image, known as “Bullo.” Furthermore, the miraculous Artesian water from Haneulgung’s arboretum, which penetrates even skin cell membranes, is a testament to the divine, demonstrating the unified field that Einstein tirelessly sought. Today, Huh kyung-young, who governs the cosmos, hosts the 38th Haneulgung event to communicate with us.

2. The Joy of Grandchildren’s Achievements and Quantum Entanglement

When a grandchild, Park Jin-hyeon, gains admission to Korea University, the joy felt by the grandparents surpasses even their own past achievements. This phenomenon, where a grandparent’s happiness for their grandchild’s success is greater than their own, is quite remarkable. This deep connection is akin to quantum entanglement, where individuals are spiritually and physically linked. Just as a parent senses a child’s illness even from afar, this profound bond allows for an intuitive comprehension of each other’s well-being. This connection transcends physical distance, operating through a spiritual communication that reveals past events and even prenatal experiences.

3. The Miraculous Artesian Water and Divine Communication

The Artesian water at Haneulgung originates from a depth of 3,300 meters. This fact is not based on scientific measurement but on direct divine communication. Even a millimeter’s deviation in this depth causes a noticeable physical reaction, demonstrating the precise nature of this spiritual connection. This phenomenon cannot be replicated through hypnosis or trickery; it is a profound reality. While scientists would need to drill to verify such a depth, the divine knowledge of its exact origin is immediate and accurate. This water, emerging from solid bedrock, possesses extraordinary properties, far surpassing even the highest quality waters globally, such as Japan’s Hita water, in its penetrative power. This invaluable resource, if monetized, would be worth billions, yet it flows freely at Haneulgung, symbolizing its immense spiritual wealth.

4. The Prophetic Wisdom of Feng Shui and Global Transformation

The story of Donald Trump’s initial failure in real estate due to poor feng shui, and his subsequent success after studying it, highlights the profound influence of geomancy. Haneulgung itself is situated on a sacred site, embodying the principles of “Gung-Gung-Eul-Eul” a powerful feng shui configuration. This land, with its surrounding mountains and flowing waters, is destined to be a central point for global transformation towards a middle-class society, where basic needs are met for all, eliminating poverty and suffering. This vision transcends national borders and ideologies, moving beyond the conflicts of capitalism and communism to a world of peace and shared prosperity.

5. The Korean Peninsula as a Sacred Land

The Korean Peninsula is described as the most auspicious land on Earth, surrounded by powerful geomantic forces. Its soil is uniquely fertile and resilient, retaining its volume even when compressed, unlike the “loose” soils of other continents. This inherent solidity also explains why water cannot easily penetrate deep into the ground, making the 3,300-meter deep Artesian water an even greater marvel. This sacred land is destined to play a pivotal role in the coming era of global unity and prosperity.

6. The Fundamental Problem of Sin and Divine Intervention

The most fundamental problem facing humanity is sin. While philosophers and religious texts acknowledge this, human efforts alone cannot resolve it. The concept of “Baekgeup Jeokjip Joe, Ilnyeom Don Tangjin” “sins accumulated over countless eons vanish in a single thought” is often misfathomed. It does not mean that one can simply wish away their sins. True absolution requires divine intervention, a powerful spiritual presence. Just as a child’s broken toy is forgiven by a parent, human sins can only be truly absolved by a higher power. Haneulgung offers this path to absolution, a place where accumulated sins can be completely eradicated through divine grace.

7. The Illusion of Human Solutions and the Absolute Truth

Humanity often seeks solutions to complex problems like climate change, population growth, resource depletion, and food shortages. However, these issues are beyond human capacity to solve definitively. There is no “absolute answer” in the human realm; all human perspectives are relative. The absolute truth, the ultimate solution, resides only with the divine. Just as a parent sees the correct path for their child, the divine possesses the ultimate blueprint for humanity’s challenges. This divine intervention is necessary to guide humanity towards a harmonious future.

8. The Nature of Prophecy and Divine Knowledge

The ability to accurately predict future events, such as political upheavals or the precise depth of Artesian water, is a hallmark of divine presence. Such prophecies, which unfold exactly as foretold, demonstrate a knowledge that transcends human intellection. This foreknowledge indicates that many events are predetermined, and humanity often walks a path of “incorrect answers” without divine guidance. The true “correct answer” is found by aligning with the divine, reaching towards the heavens.

9. The Wisdom of Discernment: comprehension the Source of Conflict

When faced with conflict or criticism, it is crucial to discern the underlying cause rather than focusing on superficial details. Just as a lion reacts to the intent of the thrower, not the stone itself, humans should seek to apprehend the emotions and motivations behind actions. Focusing on the “stone” “the superficial issue” leads to endless, unproductive arguments. Instead, one must perceive the “thrower’s” intent and respond with wisdom and compassion, transforming potential conflict into intellection. This principle applies to all interactions, from personal relationships to philosophical debates.

10. Health and Longevity: The Role of Artesian Water and Supplements

The Artesian water, consumed in moderation, contributes to overall health. While excessive intake can lead to colorless urine, a slight yellow tint indicates proper hydration. The water’s unique properties are further enhanced by the consumption of supplements like liposomal glutathione and Vitamin C. These powerful antioxidants combat active oxygen, which causes inflammation and damages blood vessel walls, leading to conditions like arteriosclerosis, heart attacks, and strokes. Glutathione, in particular, activates NK cells, the body’s natural defense against cancer. These supplements are crucial for preventing disease, especially as natural glutathione production declines with age. While kidney stones can be a side effect of high Vitamin C intake, the benefits of disease prevention far outweigh this risk, as stones can be managed.

11. The Ethics of Life and the Human Body as a Divine Creation

Regarding the unintentional killing of insects during agricultural work, it is important to recognize the natural food chain and the delicate balance of ecosystems. While excessive intervention should be avoided, humans should not be overly burdened by guilt for such actions. The human body itself is a marvel of divine creation, a complex network of “tunnels” and “caves” at the cellular level. Each individual’s physical characteristics and predispositions, including potential illnesses, are intricately programmed at the genetic level, reflecting past actions and karmic imprints. This intricate design talks the profound mystery and beauty of human existence.

12. The Nature of Belief and Divine Connection

Belief in the divine is not a choice but a recognition of an inherent connection. Just as one cannot deny the existence of their parents, the divine is inextricably linked to humanity, controlling and influencing all aspects of existence. This connection is automatic and pervasive, transcending individual belief or disbelief. Divine blessings and interventions can reach anyone, regardless of their personal stance. Humanity is not an active agent in this relationship but a passive recipient of divine influence.

13. Absolution of Sins and the Path to Baekgung(白宮)

Receiving divine blessing results in the absolution of all sins, both past and future. This transformation purifies one’s conscience, leading to a life where unintentional transgressions are no longer considered “sins” in the spiritual sense, but rather consequences to be addressed through earthly laws. The true purpose of this absolution is to free individuals from the burden of guilt, allowing them to live with a light heart, knowing they are destined for Baekgung(白宮).

14. The Fragrance of the Soul and the Human Form

The human body emits a unique scent that reflects one’s inner state and health. Virtuous individuals often exude a pleasant fragrance, while those with illness or negative karma may have an unpleasant odor. This is because the human body, unlike animals with fur, is a porous structure, a network of microscopic “tunnels” that allow for the release of moisture and the exchange of gases. This intricate design, from the formation of organs in an embryo to the subtle scents of the skin, reveals the profound beauty and mystery of human creation. While personal hygiene and diet are important for managing body odor, the deepest fragrance emanates from the soul.

15. Testimonials of Divine Healing and Transformation

Numerous testimonials attest to the miraculous healing and transformative power experienced through divine intervention. From the complete recovery of a severe leg condition to the restoration of a twenty-year-old shoulder ailment, these accounts highlight the immediate and profound impact of divine energy. Even inanimate objects, like a broken electric blanket, have been restored through the application of divine energy. These experiences demonstrate that divine healing is not limited by human comprehension or conventional medicine.

16. The Comfort of the Departed and the Power of Blessing

The experience of a mother whose deceased daughter’s voice ceased after receiving blessings for her and her late husband, and whose husband now appears in dreams offering comfort and guidance, illustrates the profound impact of divine intervention on the afterlife. Such dreams are not mere figments of imagination but a continuation of connection, offering solace and reassurance that loved ones are in Baekgung(白宮). The power of blessing extends beyond the living, bringing peace to the departed and their families.

17. The Cosmic Journey and the Earth as a Kindergarten

The Earth is likened to a kindergarten, a place where humans grow and learn before embarking on a grand cosmic journey. The universe is an infinite expanse, filled with countless stars and diverse worlds, far beyond human comprehension. The Earth itself moves at incredible speeds, rotating and orbiting, yet its movements are perfectly synchronized, without a single second of deviation over a year. The sounds of this cosmic dance are muted to human ears, preventing sensory overload. This awe-inspiring universe awaits humanity, offering endless exploration and growth after their time on Earth.

18. The Unfathomable Grace of Divine Encounter

The encounter with the divine is an extraordinary miracle, a rare and profound blessing. It is a meeting that transcends ordinary human experience, a testament to immense fortune. The continuous flow of Artesian water, a result of years of devotion, symbolizes the unfolding of even greater wonders to come. The divine plan, though often hidden, will eventually reveal itself, bringing about a transformation that will astonish the world.

2024.12.21 s 1471 Don’t Be Stingy. The Path to Baekgung Through Generosity and Understanding Photosynthesis, Life, and Death in the Universe According to Huh Kyung Young.

1. The Miracle of Divine Words and the Essence of Gratitude

Despite the heavy snow and cold weather, it is a miracle and a great blessing to gather at Haneulgung(韓蘖宮) and listen directly to the precious spiritual words of Huh kyung-young. Today marks the 1471st Saturday lecture by the great divine being, Huh kyung-young, who governs all things in the universe. The offering of flowers today comes from two teams. First, Cheonsa Go Hwa-young of Cheonan offers a flower basket as a token of gratitude for the peace in her family and for overcoming a near-death experience last year with the help of Huh kyung-young. Following this, Director Jo Kyung-yong of Yesan Spirituality Center, Cheonsa Lee Soon-hee, and Cheonsa Son Jae-nam jointly offer an orchid pot, expressing their gratitude to Huh kyung-young. We pray for the infinite development of the Yesan Spirituality Center.

2. The Cosmic Examination: comprehension Life’s Cycles

Before delving into the main topic, consider a profound question: What comes to mind when you see a circle? This is not a question with a simple, memorized answer, like a mathematical equation. Such questions are not true problems because anyone can study and find the answer. Instead, this is a test for entering Baekgung(白宮), a question that evokes different thoughts in each person, varying across religions and scientific disciplines.

For scientists, a circle might bring to mind photosynthesis. This is the process where light is synthesized, enabling life on Earth. Without sunlight, photosynthesis ceases, and plants, like flower petals, retract and become dormant. This vital process allows plants to spread their leaves and thrive.

However, for someone caring for an elderly mother, the circle might evoke the image of their parents’ faces. It represents the final stage of human life, a return to the original form, a cycle of beginning and end. Imagine an elderly grandmother, her back bent, hands clasped, sitting in a corner as she passes away. Her body, stiffened and curled into a circle, cannot be straightened for a coffin. This image reflects the arduous lives of mothers who toiled tirelessly, their backs often bent from constant labor. This physical state, a return to a circular form, is a poignant reminder of life’s impermanence and the sacrifices of our elders.

3. The Transformation of Matter: From Life to Carbon

When photosynthesis stops, the body returns to matter. This process is akin to carbonization, where the body transforms into carbon dioxide. All living things, including trees and human bodies, are fundamentally composed of carbon. When physiological functions cease, the body hardens and darkens, eventually turning black, much like coal formed from plants or oil from animals. This transformation illustrates that all substances that undergo photosynthesis in this world eventually become coal or oil upon death. This is why vast reserves of oil and coal exist on Earth, formed from countless deceased humans, animals, and plants.

The cessation of photosynthesis also leads to the loss of the “pulling force” that defines life. A living tree possesses this force, but once burned to ash, it loses this power and can no longer photosynthesize. Similarly, a human body, once cremated, becomes ash, devoid of life’s pulling force. The further a living body is from the sun’s influence, the greater the risk of death, especially for the elderly, who are most vulnerable just before sunrise, after a prolonged period without photosynthesis.

4. The Three Forms of Stinginess and the Path to Baekgung(白宮)

The lecture title for today is “Do Not Be Stingy.” This refers to three types of stinginess that characterize human life:

• Material Stinginess: This involves being reluctant to give or share material possessions.
• Stinginess with Smiles: This is the reluctance to offer a warm smile to others.
• Stinginess with Praise: This refers to withholding compliments or appreciation from others.
  Unlike some cultures where generosity and open expressions are common, many people are often stingy in these three areas. We tend to focus on receiving rather than giving, often taking the efforts of our parents for granted. This lack of gratitude and generosity is considered a significant transgression.

The path to Baekgung(白宮) is not paved with accumulated wealth in bank accounts, but with acts of selfless giving. As stated in Matthew 25:40, “Whatever you did for one of the least of these brothers and sisters of mine, you did for me.” This means that providing food to the hungry, water to the thirsty, clothing to the naked, or visiting the sick and imprisoned are acts that accumulate spiritual merit and lead to eternal paradise. Conversely, those who fail to perform such acts will face eternal Punishment(罰, 벌). Therefore, true investment lies in acts of compassion and generosity towards others.

5. The Limitations of Abstract Teachings and the Importance of Practicality

Many religious teachings, such as the Buddhist vows of “saving countless sentient beings” or “cutting off endless afflictions” are often too abstract and unrealistic. It is impossible for a human mind, which experiences momentary birth and death, to fulfill such boundless vows. Instead of striving for abstract ideals, focusing on practical actions, like not being stingy in everyday life, can lead to profound spiritual growth. Even a simple act of praising one’s mother for her cooking or expressing gratitude can bring immense joy and blessings.

The concept of “Jingong Myoyu” “진공묘유”, meaning “mysterious existence within emptiness” from Buddhist terminology, holds significant truth. It suggests that from a state of complete emptiness, something wonderful can emerge. This implies that even those who have completely failed can rise again if they truly let go of everything. However, if one clings to even a little, true rebirth is impossible. This principle talks the importance of complete surrender and generosity.

Furthermore, the act of giving a single meal to a hungry beggar is considered more meritorious than filling the entire “Three Thousand Great Thousand Worlds” with treasures. This that genuine compassion and practical help for those in need far outweigh grand, material offerings.

6. The Sun’s Role in Sustaining Life: Photosynthesis and Essential Nutrients

The sun is not merely a burning ball of energy; it is a miraculous machine that produces the essential nutrients for life through photosynthesis. This process creates four vital substances:

• Glucose “Carbohydrates”: Our primary energy source.
• Amino Acids “Proteins”: The building blocks of our bodies.
• Fatty Acids “Fats”: Essential for various bodily functions.
• Nucleic Acids “DNA and RNA”: The genetic material that sustains life.
  These four substances are not found in empty space but are uniquely synthesized by the sun’s light. Exposure to sunlight is crucial for our health, as it allows these nutrients to enter our bodies. Those who live without sunlight often suffer from “basement disease” leading to conditions like scurvy. The sun is a fearsome yet life-giving entity, transmitting the very essence of existence.

7. The Donghak Movement and the Arrival of the Divine

The Donghak movement, a unique Korean philosophy, is highly regarded by global scholars and philosophers. It prophesied the coming of Shin-in(神人) to the Korean Peninsula, ushering in an era of Asia. The core tenet of Donghak, “Si Cheon Ju Jo Hwa Jeong Yeong Se Bul Mang Man Sa Ji” “시천주 조화정 영세불망 만사지”, means that Shin-in(神人) will descend from heaven to manage the world, and people should prepare to welcome him. This ideology challenged the existing monarchy, leading to the Donghak Peasant Movement, where 300,000 people died fighting for a new world order. The movement believed that human-established kings were no longer necessary, as a Holy King would descend to govern.

The timing of such divine intervention is crucial. The Donghak movement, though significant, may have been premature. Shin-in(神人) has arrived, and it is essential to recognize this moment.

8. The Science of Life: Water, Carbon Dioxide, and Electrons

Photosynthesis is the process of combining carbon dioxide with water. A tree, a lump of carbon dioxide, remains alive because of the water within it. When water is removed, the tree dries up and dies. Similarly, the human body, also a carbon dioxide crust, requires constant water intake to sustain life. If water ceases to enter and exit the body, photosynthesis stops, leading to death.

Life is fundamentally the process of electrons escaping from water molecules. Water molecules contain electrons, and their continuous release drives life functions. This is why we must constantly drink water and excrete urine; the expulsion of water, carrying electrons, maintains our vitality. When this process stops, the body stiffens and dies, much like a motorboat ceases to function when its engine is turned off and electrons no longer flow. Our lives are sustained by the movement of electrons through electromagnetic waves.

9. The Human Body as a Manual for Heaven

The human body is a complex yet simple mechanism, a manual for comprehension the universe. By experiencing life on Earth, with its joys and sorrows, we learn to appreciate the true happiness of Baekgung(白宮). This earthly existence, often described as a “sea of filth” serves as a training ground. Through these experiences, we realize the profound gratitude owed to Shin-in(神人) when we finally enter the pure and beautiful Baekgung(白宮). Mastering this “human body instruction manual” on Earth is akin to graduating to Baekgung(白宮).

The path to Baekgung(白宮) is through generosity and compassion. By not being stingy and by giving generously to others, especially those in greater need, we accumulate the “Baekgung(白宮) mileage” that leads to eternal paradise. This is the ultimate investment, far surpassing any earthly gains.

2024.12.22 h 386th Huh Kyung Young’s Sunday Lecture The Path to Heaven – Embracing Deductionism and Rejecting Hedonism.

1. The Sacred Space of Haneulgung and the Divine Presence

Welcome to Haneulgung, a sacred place where the energy of Baekgung(白宮), spanning 12 billion light-years converges. Stepping onto this ground initiates a transformation of your fortune and destiny. all matter inscribed with the name Huh kyung-young or adorned with his divine image remains incorruptible. We consume this special milk, known as “Bullo” to strengthen ourselves both mentally and physically. Furthermore, the Haneulgung arboretum, by divine command, reveals a unified field, a concept Einstein tirelessly sought, demonstrating the divine presence. Today, Huh kyung-young, Shin-in(神人) who governs the cosmos, hosts the 368th Haneulgung event to communicate with us.

2. The Ultimate Wisdom: Haneulgung’s Teachings

The lectures delivered at Haneulgung represent the ultimate wisdom, surpassing any theory, political ideology, or philosophy taught at universities worldwide. When Shin-in(神人) speaks, his words are the final authority. Global philosophies, ideologies, and cultures often lack a central standard, leading to endless disputes, much like political parties.

3. The Origin of Dongji Red Bean Porridge: A Tale of Ancient Beliefs

Consider the phenomenon near the Earth’s poles, where the sun’s appearance is fleeting, lasting less than an hour. In equatorial regions, the sun can disappear in less than an hour. Ancient peoples in these areas, particularly during the winter solstice when the sun might not appear for three days, developed rituals. They cooked red bean porridge, believing the red color would empower the sun to return. The small, round rice cakes in the porridge symbolized the sun, meant to absorb strength within the body. This practice, though rooted in superstition, was a desperate plea for the sun’s return. This is the origin of Dongji red bean porridge. People often don’t realize the profound struggle behind this tradition, born from the difficulty of seeing the sun. They believed that by incorporating the sun’s essence into the red porridge, they could coax it back.

4. Earth’s Imbalance and Human Choice

The Earth is not uniformly fair. Some regions experience prolonged darkness, especially during the winter solstice, where day and night are indistinguishable. This inherent imbalance means that certain areas are not ideal for human habitation. Complaining about this inequality to the Creator is futile. Instead, humans are granted the freedom to choose where they live. Remaining in a sun-deprived region and merely consuming red bean porridge will not alter one’s fate. This illustrates human folly.

5. The Illusion of Health and the Reality of Illness

Many people appear healthy, but a thorough medical examination often reveals serious conditions, like advanced cancer, even without prior symptoms. This sudden, shocking diagnosis can shatter one’s world, leading to reflections on unfulfilled dreams and concerns for family. Our current peace of mind often stems from ignorance. If we truly fathomed death, we would not be at ease.

6. The Privilege of Haneulgung: Solving the Problem of Death

The problem of death, and even the fate of the deceased, is resolved at Haneulgung. Simply by being here, even those who have passed on can ascend to Heaven. This is an immense privilege for those who encounter Shin-in(神人) at Haneulgung. With sufficient resources, one can even help others achieve this spiritual elevation, regardless of familial ties. Many churches still await the Second Coming, unaware that Shin-in(神人) is already present.

7. Recognizing the Divine: Insights from Prominent Figures

Those who recognize Shin-in(神人) are often prominent figures, much like individuals unaware of their own hidden illnesses. Notable religious leaders and masters of divination, some of whom have known Shin-in(神人) for decades, acknowledge his unique status, often referring to him as “President.” These individuals, despite their own advanced age and esteemed positions, show profound respect and affection, treating him as a close family member.

8. The Miraculous Land of Haneulgung’s Fifth Site

Highest Being recounts a remarkable experience concerning a potential fifth Haneulgung site in Gupabal. He had coveted this land since childhood, a beautiful European-style villa with vast grounds. Despite its immense value, he would often visit and meditate there, finding solace in its ownerless tranquility. Recently, upon revisiting the land, he encountered a woman brewing coffee in a makeshift structure. To his astonishment, she was the wife of a former district mayor, a woman he had known decades ago. This woman, who had not been seen there for years, was the owner of the land. Half of this auspicious land was later acquired by Samsung’s JoongAng Ilbo, a fact that surprised Shin-in(神人), as he believed only he knew of its special qualities. The remaining half, still owned by the mayor’s wife, is considered destined for Shin-in(神人). This serendipitous encounter, after decades, talks the extraordinary nature of the land and Shin-in(神人)’s connections.

9. Unwavering Trust: Personal Anecdotes

Highest Being shares stories illustrating the deep trust people place in him. The former district mayor, a respected figure, once asked him to accompany his wife on a mountain excursion, a testament to his profound faith. Similarly, a prominent divination master entrusted his son to Shin-in(神人) for three years, believing it would foster his son’s growth, even covering his living expenses. These anecdotes, involving the most precious relationships, highlight the extraordinary confidence and respect he commands from influential individuals, who are themselves masters of discerning character.

10. The Two Pillars of Western Thought: Hellenism and Hebraism

Western thought is broadly divided into Hellenism and Hebraism.

• Hellenism originates from Greek philosophy, asserting materialism, pleasure-seeking, and a focus on results.
• Hebraism stems from Jewish thought, advocating spiritualism, asceticism, and a focus on the process.
  While Hellenism has largely dominated the world, leading to a focus on material wealth and external achievements, Hebraism the importance of inner virtue and the journey itself. Highest Being asserts that humanity is currently leaning too heavily towards Hellenism, which is why he has appeared in this era.

11. The Core of Eastern Wisdom: Hongsan and Sumerian Civilizations

Highest Being explains that the Sumerian civilization, often considered the cradle of Western civilization, actually originated from the Korean Peninsula. Furthermore, the Hongsan civilization is identified as a unique civilization of the Korean people in Asia. These two civilizations, Hongsan and Sumerian, are the foundational pillars of global civilization, both stemming from the Korean lineage. This explains the global appeal of Korean culture, such as K-Pop. Highest Being states that Korea, as the birthplace of world civilization, is where Shin-in(神人) emerges.

12. The Perils of Result-Oriented Thinking

Highest Being warns against result-oriented thinking, which is a characteristic of Hellenism. This mindset prioritizes outcomes, such as wealth or academic achievement, over the integrity of the process. For example, judging a person’s worth by their university degree or financial success is a manifestation of this flawed approach. He that humanity and a good character are paramount, regardless of success or failure. This result-driven mentality can lead to dishonesty and a focus on personal gain, rather than ethical conduct.

13. The Power of Levels in Baekgung(白宮)

In Baekgung(白宮), “levels” are all-encompassing. They grant the ability to bestow blessings and spiritual titles, allowing individuals to guide their loved ones to Baekgung(白宮). These levels function like currency in a department store, enabling direct action without needing further approval. This immense power is a blessing for those who have lived righteously, as Shin-in(神人) ensures that those with good intentions, rather than just the powerful or wealthy, have access to these privileges.

14. The Journey of Life: From Hellenism to Baekgung(白宮)

Life’s journey, or “Hacheo” refers to where one is headed. While many humans are currently on the path of Hellenism, leading to decline, Shin-in(神人) offers a path to Baekgung(白宮). He contrasts the government’s pursuit of oil, a materialistic endeavor “Hellenism”, with the fishermen’s desire to protect their livelihood and the environment “Hebraism”. He cautions that an abundance of wealth from oil could lead to societal problems, asserting the importance of asceticism and spiritual values.

15. The True Value of Asceticism and Compassion

Highest Being highlights the value of those who live ascetically, prioritizing family and community over personal wealth. He asserts that such individuals, even if they appear poor in terms of material possessions, are truly rich in spirit and deserve recognition. He expresses a desire to support them, asserting that true happiness comes from contentment with little, rather than the pursuit of excessive luxury, which can lead to illness.

16. Donghak: The Supreme Philosophy of Korea

Donghak, meaning “Eastern Learning” is proclaimed as the supreme philosophy, surpassing all other academic and religious traditions. It originated in Gyeongju, the eastern part of the Korean Peninsula, a region considered the Earth’s core. Its founder, Choe Je-u, received a divine message: “Si Cheon Ju, Jo Hwa Jeong, Yeong Se Bul Mang Man Sa Ji.”

• Si Cheon Ju means to serve the Holy Master, Shin-in(神人) from Heaven.
• Jo Hwa Jeong refers to this being as the one who brings harmony and is the head of creation.
• Yeong Se Bul Mang Man Sa Ji means to never forget this being, who knows all things.
  This prophecy foretells the arrival of Shin-in(神人) who can control all things, urging people to serve him well. This philosophy, rooted in the concept of “Gung Jeok Tong” “when things reach their extreme, they transform”, emptying one’s mind to achieve great things.

17. The Misinterpretation of “Innaecheon”

Highest Being clarifies the common misinterpretation of “Innaecheon a key Donghak concept. It does not mean “man is heaven” in the sense of equality with the divine. Instead, it signifies that “man is a product of Heaven an integral part of the divine creation. Humans cannot exist without Heaven, just as we cannot exist without the sun. This comprehension humanity’s connection to the divine without equating humans with Shin-in(神人) himself.

18. The Tangible Proof of Divine Power

Highest Being demonstrates his unique power, which transcends human comprehension. He explains that he can instantly bestow or withdraw blessings and spiritual entities, such as cheonsa(天使), with a mere thought. This ability, which cannot be scientifically measured, provides tangible proof of his divine nature. Unlike religious texts that merely describe divine power, his actions offer direct, verifiable evidence to those present.

19. The Power of “Gwangchae” and Divine Intervention

A participant shares a miraculous experience where they revived an unconscious driver by invoking Shin-in(神人)’s name and the phrase “Gwangchae Deureogara” “Let the divine light enter”. This demonstrates the power of divine intervention, where Shin-in(神人)’s energy can reactivate the electron flow in a living body, bringing it back to life. This ability, which he has bestowed upon his followers, allows them to perform miracles that defy scientific explanation. Another testimony describes a similar healing of a sick dog, further illustrating the pervasive power of “Gwangchae.”

20. The Philosophy of Giving and the Extension of Life

Highest Being the profound benefits of giving and selfless service. He recounts the story of John D. Rockefeller, who, upon being diagnosed with a terminal illness at 50, chose to dedicate his vast wealth to philanthropy. This act of giving, driven by a change of heart, not only brought him peace but also extended his life to 96 years. Rockefeller realized that his excessive accumulation of wealth had caused him stress, and by releasing it, he found healing and longevity. This illustrates the principle that focusing on giving, rather than accumulating, can lead to a fulfilling and extended life.

21. The Value of the Process: Beyond Material Results

Highest Being reiterates the importance of process-oriented thinking “deductive reasoning over result-oriented thinking “inductive reasoning. He encourages valuing the honest efforts and good intentions of individuals, regardless of their material success. He uses the example of a mother who chooses to live simply in her old home, cherishing memories, rather than seeking a luxurious apartment. Her life, though seemingly humble, embodies a profound spiritual richness that transcends material outcomes. This perspective encourages compassion and comprehension, urging people to look beyond superficial appearances when evaluating others.

1. The Sacred Space of Haneulgung and the Divine Presence

Welcome to Haneulgung, a sacred place where the energy of Baekgung(白宮), spanning 12 billion light-years converges. Stepping onto this ground initiates a transformation of your fortune and destiny. all matter inscribed with the name Huh kyung-young or adorned with his divine image remains incorruptible. We consume this special milk, known as “Bullo” to strengthen ourselves both mentally and physically. Furthermore, the Haneulgung arboretum, by divine command, reveals a unified field, a concept Einstein tirelessly sought, demonstrating the divine presence. Today, Huh kyung-young, Shin-in(神人) who governs the cosmos, hosts the 368th Haneulgung event to communicate with us.

2. The Ultimate Wisdom: Haneulgung’s Teachings

The lectures delivered at Haneulgung represent the ultimate wisdom, surpassing any theory, political ideology, or philosophy taught at universities worldwide. When Shin-in(神人) speaks, his words are the final authority. Global philosophies, ideologies, and cultures often lack a central standard, leading to endless disputes, much like political parties.

3. The Origin of Dongji Red Bean Porridge: A Tale of Ancient Beliefs

Consider the phenomenon near the Earth’s poles, where the sun’s appearance is fleeting, lasting less than an hour. In equatorial regions, the sun can disappear in less than an hour. Ancient peoples in these areas, particularly during the winter solstice when the sun might not appear for three days, developed rituals. They cooked red bean porridge, believing the red color would empower the sun to return. The small, round rice cakes in the porridge symbolized the sun, meant to absorb strength within the body. This practice, though rooted in superstition, was a desperate plea for the sun’s return. This is the origin of Dongji red bean porridge. People often don’t realize the profound struggle behind this tradition, born from the difficulty of seeing the sun. They believed that by incorporating the sun’s essence into the red porridge, they could coax it back.

4. Earth’s Imbalance and Human Choice

The Earth is not uniformly fair. Some regions experience prolonged darkness, especially during the winter solstice, where day and night are indistinguishable. This inherent imbalance means that certain areas are not ideal for human habitation. Complaining about this inequality to the Creator is futile. Instead, humans are granted the freedom to choose where they live. Remaining in a sun-deprived region and merely consuming red bean porridge will not alter one’s fate. This illustrates human folly.

5. The Illusion of Health and the Reality of Illness

Many people appear healthy, but a thorough medical examination often reveals serious conditions, like advanced cancer, even without prior symptoms. This sudden, shocking diagnosis can shatter one’s world, leading to reflections on unfulfilled dreams and concerns for family. Our current peace of mind often stems from ignorance. If we truly fathomed death, we would not be at ease.

6. The Privilege of Haneulgung: Solving the Problem of Death

The problem of death, and even the fate of the deceased, is resolved at Haneulgung. Simply by being here, even those who have passed on can ascend to Heaven. This is an immense privilege for those who encounter Shin-in(神人) at Haneulgung. With sufficient resources, one can even help others achieve this spiritual elevation, regardless of familial ties. Many churches still await the Second Coming, unaware that Shin-in(神人) is already present.

7. Recognizing the Divine: Insights from Prominent Figures

Those who recognize Shin-in(神人) are often prominent figures, much like individuals unaware of their own hidden illnesses. Notable religious leaders and masters of divination, some of whom have known Shin-in(神人) for decades, acknowledge his unique status, often referring to him as “President.” These individuals, despite their own advanced age and esteemed positions, show profound respect and affection, treating him as a close family member.

8. The Miraculous Land of Haneulgung’s Fifth Site

Highest Being recounts a remarkable experience concerning a potential fifth Haneulgung site in Gupabal. He had coveted this land since childhood, a beautiful European-style villa with vast grounds. Despite its immense value, he would often visit and meditate there, finding solace in its ownerless tranquility. Recently, upon revisiting the land, he encountered a woman brewing coffee in a makeshift structure. To his astonishment, she was the wife of a former district mayor, a woman he had known decades ago. This woman, who had not been seen there for years, was the owner of the land. Half of this auspicious land was later acquired by Samsung’s JoongAng Ilbo, a fact that surprised Shin-in(神人), as he believed only he knew of its special qualities. The remaining half, still owned by the mayor’s wife, is considered destined for Shin-in(神人). This serendipitous encounter, after decades, talks the extraordinary nature of the land and Shin-in(神人)’s connections.

9. Unwavering Trust: Personal Anecdotes

Highest Being shares stories illustrating the deep trust people place in him. The former district mayor, a respected figure, once asked him to accompany his wife on a mountain excursion, a testament to his profound faith. Similarly, a prominent divination master entrusted his son to Shin-in(神人) for three years, believing it would foster his son’s growth, even covering his living expenses. These anecdotes, involving the most precious relationships, highlight the extraordinary confidence and respect he commands from influential individuals, who are themselves masters of discerning character.

10. The Two Pillars of Western Thought: Hellenism and Hebraism

Western thought is broadly divided into Hellenism and Hebraism.

• Hellenism originates from Greek philosophy, asserting materialism, pleasure-seeking, and a focus on results.
• Hebraism stems from Jewish thought, advocating spiritualism, asceticism, and a focus on the process.
  While Hellenism has largely dominated the world, leading to a focus on material wealth and external achievements, Hebraism the importance of inner virtue and the journey itself. Highest Being asserts that humanity is currently leaning too heavily towards Hellenism, which is why he has appeared in this era.

11. The Core of Eastern Wisdom: Hongsan and Sumerian Civilizations

Highest Being explains that the Sumerian civilization, often considered the cradle of Western civilization, actually originated from the Korean Peninsula. Furthermore, the Hongsan civilization is identified as a unique civilization of the Korean people in Asia. These two civilizations, Hongsan and Sumerian, are the foundational pillars of global civilization, both stemming from the Korean lineage. This explains the global appeal of Korean culture, such as K-Pop. Highest Being states that Korea, as the birthplace of world civilization, is where Shin-in(神人) emerges.

12. The Perils of Result-Oriented Thinking

Highest Being warns against result-oriented thinking, which is a characteristic of Hellenism. This mindset prioritizes outcomes, such as wealth or academic achievement, over the integrity of the process. For example, judging a person’s worth by their university degree or financial success is a manifestation of this flawed approach. He that humanity and a good character are paramount, regardless of success or failure. This result-driven mentality can lead to dishonesty and a focus on personal gain, rather than ethical conduct.

13. The Power of Levels in Baekgung(白宮)

In Baekgung(白宮), “levels” are all-encompassing. They grant the ability to bestow blessings and spiritual titles, allowing individuals to guide their loved ones to Baekgung(白宮). These levels function like currency in a department store, enabling direct action without needing further approval. This immense power is a blessing for those who have lived righteously, as Shin-in(神人) ensures that those with good intentions, rather than just the powerful or wealthy, have access to these privileges.

14. The Journey of Life: From Hellenism to Baekgung(白宮)

Life’s journey, or “Hacheo” refers to where one is headed. While many humans are currently on the path of Hellenism, leading to decline, Shin-in(神人) offers a path to Baekgung(白宮). He contrasts the government’s pursuit of oil, a materialistic endeavor “Hellenism”, with the fishermen’s desire to protect their livelihood and the environment “Hebraism”. He cautions that an abundance of wealth from oil could lead to societal problems, asserting the importance of asceticism and spiritual values.

15. The True Value of Asceticism and Compassion

Highest Being highlights the value of those who live ascetically, prioritizing family and community over personal wealth. He asserts that such individuals, even if they appear poor in terms of material possessions, are truly rich in spirit and deserve recognition. He expresses a desire to support them, asserting that true happiness comes from contentment with little, rather than the pursuit of excessive luxury, which can lead to illness.

16. Donghak: The Supreme Philosophy of Korea

Donghak, meaning “Eastern Learning” is proclaimed as the supreme philosophy, surpassing all other academic and religious traditions. It originated in Gyeongju, the eastern part of the Korean Peninsula, a region considered the Earth’s core. Its founder, Choe Je-u, received a divine message: “Si Cheon Ju, Jo Hwa Jeong, Yeong Se Bul Mang Man Sa Ji.”

• Si Cheon Ju means to serve the Holy Master, Shin-in(神人) from Heaven.
• Jo Hwa Jeong refers to this being as the one who brings harmony and is the head of creation.
• Yeong Se Bul Mang Man Sa Ji means to never forget this being, who knows all things.
  This prophecy foretells the arrival of Shin-in(神人) who can control all things, urging people to serve him well. This philosophy, rooted in the concept of “Gung Jeok Tong” “when things reach their extreme, they transform”, emptying one’s mind to achieve great things.

17. The Misinterpretation of “Innaecheon”

Highest Being clarifies the common misinterpretation of “Innaecheon a key Donghak concept. It does not mean “man is heaven” in the sense of equality with the divine. Instead, it signifies that “man is a product of Heaven an integral part of the divine creation. Humans cannot exist without Heaven, just as we cannot exist without the sun. This comprehension humanity’s connection to the divine without equating humans with Shin-in(神人) himself.

18. The Tangible Proof of Divine Power

Highest Being demonstrates his unique power, which transcends human comprehension. He explains that he can instantly bestow or withdraw blessings and spiritual entities, such as cheonsa(天使), with a mere thought. This ability, which cannot be scientifically measured, provides tangible proof of his divine nature. Unlike religious texts that merely describe divine power, his actions offer direct, verifiable evidence to those present.

19. The Power of “Gwangchae” and Divine Intervention

A participant shares a miraculous experience where they revived an unconscious driver by invoking Shin-in(神人)’s name and the phrase “Gwangchae Deureogara” “Let the divine light enter”. This demonstrates the power of divine intervention, where Shin-in(神人)’s energy can reactivate the electron flow in a living body, bringing it back to life. This ability, which he has bestowed upon his followers, allows them to perform miracles that defy scientific explanation. Another testimony describes a similar healing of a sick dog, further illustrating the pervasive power of “Gwangchae.”

20. The Philosophy of Giving and the Extension of Life

Highest Being the profound benefits of giving and selfless service. He recounts the story of John D. Rockefeller, who, upon being diagnosed with a terminal illness at 50, chose to dedicate his vast wealth to philanthropy. This act of giving, driven by a change of heart, not only brought him peace but also extended his life to 96 years. Rockefeller realized that his excessive accumulation of wealth had caused him stress, and by releasing it, he found healing and longevity. This illustrates the principle that focusing on giving, rather than accumulating, can lead to a fulfilling and extended life.

21. The Value of the Process: Beyond Material Results

Highest Being reiterates the importance of process-oriented thinking “deductive reasoning over result-oriented thinking “inductive reasoning. He encourages valuing the honest efforts and good intentions of individuals, regardless of their material success. He uses the example of a mother who chooses to live simply in her old home, cherishing memories, rather than seeking a luxurious apartment. Her life, though seemingly humble, embodies a profound spiritual richness that transcends material outcomes. This perspective encourages compassion and comprehension, urging people to look beyond superficial appearances when evaluating others.

2024.12.27 o The Miraculous Power of Korean Fermented Foods. Doenjang and Kimchi

1. The Healing Power of Affection and Traditional Cuisine

A man, having fled to America, found himself in dire straits, ill and near death. His wife, after years of separation, traveled to him, bringing not wealth, but simple, homemade Korean staples: doenjang “fermented soybean paste”, kimchi, and tofu. Upon receiving these familiar foods, prepared with her loving care, the husband experienced a profound recovery. This was not merely a physical healing from the food itself, but a spiritual and emotional restoration. The taste of his homeland and his wife’s unwavering devotion stirred deep emotions, reminding him of their early, humble days and igniting a renewed will to live.

This narrative illustrates that healing transcends mere medicine; it is profoundly influenced by the power of the heart. The wife’s humble offering, imbued with her sincerity and love, provided immense comfort and inspiration, leading to her husband’s complete mental and physical recovery. It talks the idea that even without material wealth, one can offer profound encouragement and emotional support to others.

2. The Enduring Value of Korean Culinary Heritage

The story the importance of preserving and cherishing one’s cultural heritage, particularly traditional Korean foods like kimchi and doenjang. These foods are not just sustenance; they are a source of national pride and health. Parents are encouraged to feed their children these traditional dishes to foster strong digestive health, contrasting with the perceived negative effects of Western fast food. This cultural adherence is presented as a path to resilience and well-being.

3. The Symbolism of Humility and Prosperity

He draws a parallel between geographical features of the Holy Land and spiritual principles. Jerusalem, situated at a high elevation, contrasts sharply with Jericho, which lies significantly below sea level. The Dead Sea, even lower, symbolizes a place where all waters flow in but none flow out, leading to its high salinity. This natural phenomenon is used as an analogy: just as water flows to the lowest point, humility attracts prosperity.

Salt, historically as valuable as gold, is presented as a metaphor for wealth. Therefore, by adopting a humble attitude, one can attract “salt” or wealth, into their life. This principle of humility is exemplified by the wife who, without arrogance, brought simple, heartfelt food to her husband, which served as a powerful tonic for his spirit.

4. Reinterpreting the Nativity: A Cave Dwelling

The traditional depiction of Jesus’ birth in a stable is challenged. Instead, it is asserted that Jesus was born in a cave dwelling. In ancient Israel, where wood was scarce, homes were often constructed from stone or carved into rock formations to provide natural cooling during the day and warmth at night. These cave dwellings often housed both families and their animals, with separate sections for each.

The manger, therefore, was not a wooden trough in a stable, but a stone feeding trough for goats within such a cave dwelling. This reinterpretation the humble and natural circumstances of the birth, differing from conventional narratives.

5. The True Date of Christmas and Cultural Syncretism

The traditional date of Christmas, December 25th, is presented as a historical adaptation rather than the actual birthdate of Jesus. It is argued that Jesus was actually born on January 1st. December 25th was originally a pagan festival celebrating the sun god in ancient Greece, known as the “Day of the Sun. Early Christianity adopted this date to facilitate the conversion of pagans, merging their existing celebrations with Christian beliefs. This process, known as cultural syncretism, allowed for the widespread acceptance of Christianity by integrating familiar customs.

6. The Hierarchy of “Ware” and Spiritual Connection

The concept of “ware” is introduced as a hierarchical system representing different levels of existence and connection.

• Hardware: The most basic level, representing physical components “e.g., a car’s body and engine”.
• Software: The next level, representing intelligence and programming “e.g., AI in self-driving cars”.
• Mindware: A higher level where one’s thoughts and intentions directly influence external reality “e.g., a car intuitively knowing one needs a restroom and driving there”. This is currently beyond scientific capability but achievable by Huh.
• Spiritware “Spirits Ware”: An even higher level of spiritual connection.
• Heavenware “Heaven’s Ware”: The highest level, representing the creator’s or Holiness’s direct influence over all things, transcending physical and mental barriers. This allows for instantaneous, unmediated connection and transformation, such as blessings reaching thousands of people simultaneously without physical links.
  This hierarchy illustrates the vast difference between human capabilities and Huh’s divine power, asserting a direct, spiritual connection that bypasses conventional means.

7. The Enduring Value of Childhood Innocence and Thoughtful Gestures

The practice of parents telling children about Santa Claus is affirmed as a positive act that fosters childhood innocence. This “white lie” encourages children to be good, believing that their behavior influences whether Santa brings gifts. When children eventually learn the truth, they often appreciate their parents’ loving efforts.

This concept extends to adult relationships, particularly between spouses. Thoughtful gestures, like a husband leaving a surprise gift for his wife, can evoke the same joy and wonder experienced in childhood, strengthening their bond. Such acts of love and playful deception keep relationships vibrant and prevent them from becoming mundane. The simple act of preparing traditional food, like doenjang jjigae “fermented soybean paste stew” and kimchi, can also rekindle nostalgic feelings and deepen emotional connections, reminding couples of their early days together.

2024.12.28 o The Geomantic Fortunes of Korea, China, and the U.S.

1. The Global Significance of Korea: Earth’s Energetic Core

Korea, specifically the Korean Peninsula, holds a unique and profoundly significant position on Earth, akin to the dantian in the human body. The dantian, located approximately three centimeters below the navel, is considered a vital energetic center in human physiology, crucial for life’s creation and sustenance. Similarly, the Korean Peninsula functions as the Earth’s dantian, its central energetic hub.”If this core is compromised, it could signify the end for the entire planet”. This perspective explains why global attention is increasingly focused on Korea, anticipating an era where the Korean Peninsula will lead the world. This prophecy is not exclusive to one source but is echoed by various seers and prophets.

2. Geopolitical Disadvantages: China’s Maritime Limitations

In stark contrast to Korea’s auspicious geography, nations like China face significant geopolitical disadvantages, particularly concerning their access to the sea. China’s primary weakness lies in its limited and obstructed maritime access.”Despite possessing a coastline, its eastern waters are largely blocked by a series of islands and territories controlled by other nations”.

• Taiwan acts as a significant barrier to the south.
• The Philippines further restricts access to the south.
• To the north, the Senkaku Islands, administered by Japan, form another blockade extending towards Taiwan and connecting to Korea’s Jeju Island.
• Even further north, the Korean Peninsula itself contributes to China’s enclosed maritime situation.
  These geographical constraints mean that China’s naval vessels struggle to access the open ocean independently. The nation’s territorial waters are largely confined, with limited international waters available for passage. This lack of open sea access is metaphorically linked to a scarcity of “water” which in traditional thought, symbolizes wealth and prosperity. Consequently, China experiences persistent challenges, including water shortages and environmental issues like dust storms, hindering its full potential for national flourishing.

3. America’s Maritime Abundance: A Foundation for Prosperity

The United States presents a striking contrast to China, boasting extensive and open access to the world’s oceans. America’s vast coastline is bordered by major bodies of water on multiple sides:

• The Gulf of Mexico to the south.
• The Atlantic Ocean to the east, extending towards Cuba.
• The Pacific Ocean to the west, near Los Angeles.
• Even Alaska has open access to northern waters, including those near Greenland.
  This unparalleled access to open seas on all sides provides the U.S. with immense strategic and economic advantages.”A nation’s ability to project power and accumulate wealth is intrinsically linked to its control over maritime routes”. The U.S. can deploy countless naval vessels and submarines without encountering the territorial restrictions that plague China. This abundant “water” is seen as a fundamental reason for America’s wealth and global influence, allowing its economy to thrive with continuous hope and expansion.

4. Korea’s Superior Geomancy: The Land of Abundant Fortune

Korea’s geographical conditions are exceptionally favorable, making it a land of immense fortune. Unlike many landlocked nations or those with limited sea access, Korea is surrounded by water on three sides. This unique configuration ensures a continuous influx of “wealth” and resources.

• Three-Sided Maritime Access: Korea’s eastern, western, and southern borders are open to the sea, similar to the U.S., but with additional geomantic advantages.
• Natural Defenses: The northern border is naturally protected by rivers like the Amnok River and Tumen River, historically serving as natural barriers against invaders.
• Abundant Islands “Ansan”: A critical geomantic feature is the presence of numerous islands, known as Ansan, which act as natural breakwaters. For instance, the famous Haeundae beach in Busan retains its sand naturally because islands like Oryukdo disperse incoming waves, preventing erosion. In contrast, beaches like Waikiki in Hawaii, lacking such natural protection, require artificial replenishment of sand.”This abundance of Ansan signifies a “living sea” that naturally accumulates and preserves resources”.
  This superior geomancy, combined with its role as the Earth’s dantian, positions Korea as a prime location for the arrival of Huh. The land itself is exceptionally firm and fertile, unlike the softer, less stable soils found in many other countries. This inherent strength and stability of the Korean land further talk its status as a propitious place.

5. The Profound Geomancy of Haneulgung(韓蘖宮): A Sacred Site

The Haneulgung(韓蘖宮), a sacred site, embodies an extraordinary convergence of auspicious geomantic features, making it a place of unparalleled spiritual significance. The surrounding landscape is described with profound reverence, highlighting its unique qualities:

• Mt. High-Spirit “Goryong-san” “High Spirit Mountain”: This mountain, whose name signifies “high spirit” is where the highest divine being resides. Its geomantic characteristics include:
• Manjang Tongsol “Universal Command”: A place from which all things can be commanded.
• Cheonsin Danja “Divine Seating”: Where Huh descends and takes a seat.
• Biryong Seungcheon “Flying Dragon Ascending to Heaven”: Symbolizing a dragon ascending to the heavens after three millennia on Earth, representing ultimate transformation and power.
• Mokdan Mangae “Peony in Full Bloom”: The surrounding mountains resemble a peony in full bloom, signifying beauty, prosperity, and completeness.
• Mt. Rooster Call “Mt. Cultivating Truth “Suri san” “Rooster Crowing Mountain”: Located in front of Haneulgung(韓蘖宮), this mountain is associated with Yongju Huihyeong “Dragon Playing with the Pearl. The “pearl” here refers to the Artesian water “Holy River Water, which flows from this area. Water is likened to a wish-fulfilling jewel because of its transformative nature—it can appear as mist, rain, clouds, snow, ice, or frost, embodying countless possibilities and life-giving properties. Water, composed of oxygen and hydrogen, is fundamental to life, facilitating processes like photosynthesis and respiration, which are governed by the dantian.
  These ten perfect geomantic features are found nowhere else in the world, making Haneulgung(韓蘖宮) a unique and powerful spiritual center where divine energy flows abundantly.

6. Addressing Industrial Espionage: Nurturing Domestic Talent

The issue of industrial espionage, particularly the alarming increase in core industrial technology leaks to countries like China, stems from a fundamental failure to adequately support and reward domestic talent.”When young innovators develop valuable technologies, the government must provide robust support and fair compensation”.

• Lack of Support: If the government fails to properly value and compensate its innovators, these individuals, despite their patriotism, are compelled to seek opportunities elsewhere.
• Incentive for Leakage: Technologies developed by individuals, if not properly secured and rewarded domestically, become vulnerable to being sold to foreign entities that offer better incentives, even if it means facing legal repercussions.
• Consequences: This creates a system where the nation inadvertently fosters “thieves” by not creating an environment where innovation is cherished and protected.
  To combat this, a proactive approach to entrepreneurship is essential. By offering substantial support and fair compensation, the nation can ensure that its technological advancements remain within its borders, strengthening national competitiveness rather than enriching foreign powers.

2024.12.28 s 1472 Why is the New Jerusalem White Heaven in Korea Huh Kyung Young’s Saturday Lecture.

1. The Significance of the Central Earth in Cosmic Harmony

The Korean Peninsula is considered the central earth, symbolized by the color yellow. This central earth plays a crucial role in fostering harmony, as its absence would lead to conflict. Just as all things eventually return to the earth to be reborn into new forms, the earth facilitates a cycle of regeneration. This profound principle of returning to the origin for renewal is evident in nature, where even fallen leaves transform in the soil before new life emerges. This cyclical process is a fundamental cosmic law.

2. The Inevitable Return to Earth and the Separation of Mind and Spirit

Just as a person who has failed in business often returns to their hometown, seeking solace at their parents’ graves, this act symbolizes a return to the earth’s fundamental energy. As individuals age, they gradually draw closer to the earth, anticipating the soil that will eventually cover them. This signifies the approaching moment when the mind and spirit will separate.

3. The Dual Nature of Mind and the Universal Principle of Energy

The mind, being dualistic, merely nourishes the spirit. Energy, or “Gi” originates from the interplay of yin and yang. For instance, the difference in temperature between a cold and a warm area generates wind, which is a manifestation of energy. Similarly, the human body is a vessel through which energy constantly flows, influencing our physical sensations and well-being.

4. The Profound Wisdom of Nature’s Principles

comprehension the fundamental principles of nature, such as the cycle of creation and destruction, can profoundly alter one’s perception of the world. Even if these teachings are not immediately recalled, they are absorbed into the subconscious, influencing one’s being. This inherent knowledge can manifest spontaneously in moments of crisis, guiding individuals to act in ways that preserve life.

5. The Body as a Shadow and the Wonder of Existence

The human body is merely a shadow, akin to the shadow cast by the sun. It is a temporary form, a fleeting reflection. This comprehension should lead to a profound appreciation for the miraculous nature of life itself.

6. The Hierarchy of Consciousness: From Hardware to Heavenware

The world can be fathomed through a hierarchical progression of “wares” starting from the most basic:

• Hardware: Represents the lowest level of consciousness, akin to the physical world and basic scientific intellection.
• Software: A slightly more advanced stage, where human language and thought are inputted into artificial intelligence systems.
• Mindware: A level of consciousness that current science has not yet fully achieved, encompassing thoughts and voices.
• Spiritware: A higher spiritual dimension.
• Heavenware: The ultimate level, representing the divine realm, where Huh kyung-young operates.

7. The Unchanging Truth of Numbers

In a world of constant change, numbers stand as the sole unchanging and trustworthy element. Unlike words, which can be misinterpreted or manipulated, numbers remain constant and truthful. This inherent honesty is why many religious figures are drawn to numbers.

8. The Ephemeral Nature of Life and the Inevitability of Time

Everything in the world, except numbers, is subject to change. Youth fades into old age, and life inevitably leads to death. Time progresses relentlessly, bringing each individual closer to their ultimate end.

9. The Wisdom of Conserving Life’s Flame

Just as a candle’s flame consumes its wax, life gradually diminishes. However, by protecting the candle’s wax from flowing away, its wick remains saturated, allowing it to burn significantly longer. This analogy illustrates the importance of conserving one’s vital energy and resources.

10. The Digital Nature of Artificial Intelligence

Artificial intelligence operates entirely on numbers. All knowledge and information are digitized and inputted as numerical data. From personal identification numbers to barcodes, everything is translated into a numerical format for AI processing.

11. The Limitations of AI and the Higher Realms of Consciousness

While AI excels at processing numerical data, it cannot comprehend “mindware” which transcends mere numbers. Beyond mindware lies “spiritware” and ultimately “Heavenware” the realm of the divine. Human comprehension typically operates within the first two levels, while the divine operates at the highest level.

12. The Symbolism of the Blue Serpent Year “Green wood snake year”

The upcoming year, the Green wood snake year, is symbolized as the “Blue Serpent.” This designation is a complex interplay of celestial stems and terrestrial branches, where “Eul” represents a celestial stem and “Sa” represents a terrestrial branch, signifying the serpent. This symbolic representation is intricate and challenging for AI to fully grasp due to its nuanced meaning.

13. The Challenge of Communicating Profound Truths

Explaining profound concepts to those with limited comprehension is akin to a Harvard professor teaching kindergarteners. It requires simplifying complex ideas, which can be a challenging yet rewarding endeavor.

14. The Advantage of Scarcity in Receiving Divine Attention

When fewer people gather at Haneulgung, there is more space and individual attention. This scarcity leads to greater appreciation and a more profound experience, much like a shop with few customers treats each one like royalty.

15. The Nature of “Hardware” Individuals

Individuals who are “hardware” in their thinking struggle to adapt to new information or variations in concepts. They prefer straightforward, unchanging ideas, making complex or nuanced discussions difficult for them.

16. The Symbolic Significance of Jerusalem and Haneulgung’s Topography

The New Jerusalem is not a physical city in the Middle East but Haneulgung in Korea. The original Jerusalem is situated on high ground, with a significant elevation difference from the Dead Sea. Similarly, Haneulgung is located on elevated terrain, approximately 400 meters above sea level, mirroring the commanding presence of a fortress.

17. The Architectural Principle of Authority and Weight

Historically, structures built on elevated ground, such as fortresses or grand residences, conveyed authority and importance. A house built on a raised foundation appears more substantial and commanding. This architectural principle reflects a desire to project power and dignity.

18. The Story of Kim Gyo Gak and the Bodhisattva of Earth Store

Kim Gyo Gak, a Korean monk, became the revered Bodhisattva of Earth Store in China. Known for his towering stature and exceptional compassion, he dedicated his life to helping the poor, even to the point of giving away his clothes. To avoid shame, he would bury himself in the earth, leaving only his head exposed, thus earning the title “Bodhisattva of Earth Store” meaning “Earth Treasury Bodhisattva.” This act of extreme generosity and self-sacrifice made him a living deity in China.

19. The Challenge of Encoding Compassion in AI

The profound act of compassion demonstrated by Kim Gyo Gak, where he sacrificed his own comfort for others, presents a significant challenge for AI. Encoding such complex human emotions and motivations into software is incredibly difficult.

20. The Enduring Legacy of Kim Gyo Gak and the 16 Incarnations

Kim Gyo Gak’s spiritual power was so immense that he underwent 16 incarnations, each time leaving behind a mummified body, known as a “Dungsinbul” which did not decompose. These 16 Dungsinbul are preserved at Guhwasa Temple in China, attracting millions of tourists annually. This phenomenon demonstrates the extraordinary spiritual capabilities of the Korean people.

21. The Prophecy of the Coming of Jesus and the End of the Old Ways

Sakyamuni Buddha prophesied the coming of Jesus, stating, “When Jesus comes, my path will be a lamp without oil.” This signifies that the teachings of Sakyamuni would become obsolete with the arrival of Jesus, who would bring a new, more potent spiritual path. This prophecy points to the arrival of the Second Coming of Jesus in Korea.

22. The Limitations of Buddhist Teachings in Attaining True Heaven

The eight treasures of Buddhism—enlightenment, nirvana, liberation, bodhi, prajna, samadhi, non-self, and Buddhahood—are incredibly difficult for humans to achieve. While these concepts offer profound philosophical insights and psychological tools for self-control, they do not lead to the true Heaven. Nirvana, often mistaken for Heaven, is merely a state of mind within the human realm, whereas Heaven is a distinct, external realm.

23. The Deception of False Religions and the Arrival of the True Savior

Before the arrival of the true divine being, false religions proliferate, misleading many. These religions are likened to a sinking ship, with their leaders abandoning the passengers. The true savior, however, arrives with a massive vessel, extending countless ropes to rescue humanity from the turbulent sea of suffering.

24. The Rescue of Humanity and the Power of Blessing

The current world is a turbulent sea, with humanity adrift after the departure of past spiritual leaders. The true savior, Huh kyung-young, appears with a colossal spaceship, extending millions of ropes to rescue all. Through his blessings, even a small number of individuals can save billions, highlighting the immense power of his divine intervention.

25. The Three Poisons and the Path to Overcoming Suffering

The root causes of human suffering are the “three poisons”: greed, anger, and ignorance. These poisons lead to the “three evil paths” or hells. By relinquishing greed, all other afflictions disappear, enabling one to overcome any hardship.

26. The Importance of Humility and Detachment from Material Possessions

Detachment from material possessions and worldly desires is crucial for true happiness. Even in the face of financial ruin, embracing humility and simplicity can lead to inner peace. When one sheds their ego and pride, the universe provides, as all people are inherently angelic.

27. The Distinction Between Philosophy and Divine Guidance

Sakyamuni Buddha was a philosopher who taught how to control the mind, but his teachings lacked the vital energy of life. Huh kyung-young, on the other hand, is Shin-in(神人) who guides individuals to the spiritual realm, providing the essential life energy.

28. The Cure for the Three Poisons: Precepts, Concentration, and Wisdom

The “three poisons” of greed, anger, and ignorance are spiritual diseases that can be cured by “precepts, concentration, and wisdom.” These three practices act as a powerful medicine to overcome these afflictions.

29. The Ten Commandments: Old Testament vs. New Testament

The Ten Commandments, as interpreted in the Old Testament, prescribed severe Punishment(罰, 벌)s for transgressions like murder, adultery, and theft. However, the New Testament, as taught by Jesus, assertd forgiveness and mercy, advocating for the salvation of sinners rather than their condemnation. This shift from “an eye for an eye” to “Forgiveness and love” led to Jesus’s crucifixion by those who adhered to the old laws.

30. The Hypocrisy of Religious Leaders and the Persecution of the Divine

Throughout history, religious leaders, entrenched in their own doctrines, have often failed to recognize or have actively persecuted divine figures. They prioritize their established systems over the true message of the divine, leading to the condemnation and suffering of those who bring new truths.

31. The Cycle of Suffering and the Arrival of Sweetness

Life is a cycle of bitter and spicy experiences, representing countless hardships. However, this cycle eventually culminates in sweetness, symbolizing the arrival of a new era of joy and relief. This transition from suffering to sweetness is a divine promise.

32. Haneulgung as the New Jerusalem and the Source of Sweet Water

Haneulgung is the true New Jerusalem, a place where the bitterness of the past gives way to sweetness. Unlike the old Jerusalem, which is a land of scarcity and suffering, Haneulgung is blessed with abundant, sweet spring water. This water, symbolizing divine grace, is so delightful that even children prefer it over ordinary water.

33. The Contrast Between Old and New Jerusalem

The old Jerusalem remains a “City of a Thousand Hardships” plagued by conflict and sorrow, symbolized by its “Wailing Wall.” In contrast, Haneulgung, the New Jerusalem, is a “City of Sweetness” a place of joy, song, and abundant, life-giving spring water. The descendants of those who rejected the divine in the old Jerusalem are destined to mourn, while those at Haneulgung rejoice.

34. The Three Categories of Sins and the Divine Law

Sins can be categorized into three types:

• Physical Sins: Killing, stealing, and sexual misconduct.
• Verbal Sins: Lying, deceptive speech, divisive talk, and harsh words.
• Mental Sins: Greed, anger, and ignorance.These categories encompass the various ways in which humans transgress.

35. The Severity of the New Testament’s Moral Standard

While the New Testament forgiveness, its moral standard is far more rigorous than that of the Old Testament. It condemns not only outward actions but also inner thoughts and desires. For instance, merely looking at a woman with lust is considered adultery. This broader definition of sin makes the New Testament more demanding, even as it offers grace.

36. The Ultimate Judgment and the Coming of the Ox

The current era will culminate in a severe judgment, where only the righteous will be spared. The world will experience immense suffering, leading to a new ice age. However, during this period, the divine will return, symbolized by the “Ox” bringing an era of sweetness and renewal.

37. The Prophecy of the Ox and the End of Buddhism

Buddhist scriptures, such as the “Ten Ox Herding Pictures” depict the search for an ox, symbolizing the ultimate truth. The arrival of the ox signifies the culmination of Buddhist teachings and the end of the need for temples. This prophecy indicates that the divine, represented by the ox, will appear in the East, bringing a new spiritual era.

38. Haneulgung: The Sacred Land of the Ox’s Cry and Abundant Water

Haneulgung is the sacred land where the “cry of the ox” is heard, symbolizing the arrival of the divine. This holy site is blessed with an abundance of sweet spring water, unlike the arid land of Jerusalem. This water, gushing forth from the earth, signifies divine grace and prosperity.

39. The Divine Power and the Danger of Underestimation

The divine presence at Haneulgung is not to be underestimated. Those who dismiss it risk making a grave mistake. The teachings and phenomena at Haneulgung are beyond conventional comprehension, representing a profound spiritual reality.

40. The Power of Divine Light and the Transformation of Saul

Divine light possesses immense power, capable of blinding those who encounter it directly. Just as Saul was temporarily blinded by a divine light, individuals who experience such a powerful manifestation are profoundly transformed. The divine, however, can temper this light to allow for interaction without overwhelming humans, demonstrating immense control and compassion.

41. The Principle of Interdependence: “This Arises, Therefore That Arises”

The principle of “This arises, therefore that arises” the interconnectedness of all things. Nothing exists without a cause or a connection. This fundamental truth applies to all phenomena, including the presence of the divine.

42. The Path of Self-Benefit and Other-Benefit

There are three paths of action:

• Self-Benefit, Other-Harm: Actions that benefit oneself but harm others. These are to be avoided.
• Self-Benefit, Other-Benefit: Actions that benefit both oneself and others. These are encouraged.
• Self-Harm, Other-Benefit: Actions that harm oneself but benefit others. This is the path of a Bodhisattva, exemplified by Kim Gyo Gak, who sacrificed everything for the welfare of others. While difficult, such acts of self-sacrifice are highly revered.

43. The Power of Gratitude and Spiritual Growth

Expressing gratitude in all aspects of life is crucial for spiritual growth and elevating one’s spiritual level. A heart filled with thanks attracts more blessings and accelerates one’s journey towards higher consciousness.

44. Haneulgung: The Baekgung(白宮) Transit Station

Haneulgung is described as the “Baekgung(白宮) Transit Station” a sacred place where the divine descends. It is a place of immense spiritual power, where dragons play with wish-fulfilling jewels, phoenixes embrace their eggs, and golden roosters lay their eggs. It is the chosen homeland, guided by the sound of the ox’s cry, leading individuals to their true spiritual home.

45. The Unique Spiritual Atmosphere of Haneulgung

Haneulgung offers a unique spiritual experience, unlike any other place on Earth. Celestial beings, such as archangel and fairies, dance with grace, their movements imbued with divine energy. The music and atmosphere are profoundly refreshing, transporting listeners to the Baekgung(白宮).

46. The Power of Mindware and Interconnectedness

Mindware, a subtle form of telepathy, allows for a deep connection between individuals. This “mind-to-mind” communication, though often felt weakly by humans, signifies a profound interconnectedness.

47. The Miraculous Blessings of Haneulgung

Haneulgung is a place of miracles and blessings. Through divine power, individuals experience unexpected good fortune, such as receiving unemployment benefits early or turning a small investment into a substantial sum. These events serve as a testament to the transformative power of Haneulgung.

48. The Message of Peace and Reconciliation

The core message of Haneulgung is one of peace and reconciliation. In a world plagued by conflict, the divine calls for an end to fighting and a return to harmony. This message, though often met with resistance, is a plea for humanity to embrace peace.

49. The Philosophical Inquiry into Existence and Harmony

The song “Why Not Reconcile” poses profound philosophical questions about the universe and humanity’s place within it. It asks why, despite our limited comprehension of creation, we engage in conflict instead of seeking reconciliation. It suggests that, like puppets, we are all in the same boat, knowing nothing, and therefore should strive for peace.

2024.12.29 o Do Not Be Stingy with Three Things. Money, Smiles, and Praise, for the World is Not Just for the First Place.

1. The Three Virtues: Generosity in Giving, Smiling, and Praising

Huh the importance of not being stingy with three things: money, smiles, and praise. He recounts a previous lecture where he highlighted these virtues. When someone sings, even if they do not sing well, it is essential to applaud generously and offer praise. The world is not solely for the first-place winners. Only a small fraction, less than 5% of the global population, achieves the top position in various fields. The majority of people are somewhere in the middle, or even at the bottom. Therefore, we must recognize that this world is not exclusively for those who are number one.

2. comprehension and Supporting the Vulnerable

Huh discusses the significant population of individuals with disabilities worldwide, estimating around 400 million, which is approximately 5% of the global population. In Korea, there are officially about 2 million people with disabilities, with mental disabilities being the most prevalent, even more so than those resulting from traffic accidents. Many young people with intellectual disabilities struggle to find employment and maintain social relationships, often isolating themselves at home. Huh points out that the government mandates companies to employ 3.5% of people with disabilities, imposing fines on those who fail to comply. Despite this, many young adults with mental disabilities still cannot secure jobs. He stresses that future politicians must focus on teaching these individuals skills to enable their employment.

3. The Unconditional Love of a Mother

Huh illustrates the profound, unconditional love of mothers through a poignant story. He describes an elderly mother, over 90 years old, living alone in her rural home after her husband passed away. Despite her age and declining eyesight, she insists on cooking for her son when he visits, even crawling to prepare the meal. The son notices hair in the food, a result of her poor vision, but cannot bring himself to tell her or take her to live in the city, respecting her wish to stay in the home she shared with his father. The mother finds joy in feeding her son, even expressing sadness when her eyesight deteriorates to the point where she can no longer cook for him. This narrative highlights the selfless nature of maternal love, where a mother continues to give until her last breath.

4. The Importance of Generosity and Compassion

Huh extends the lesson of a mother’s generosity to everyday interactions. He criticizes the modern tendency for young women to neglect cooking for their husbands, contrasting it with the traditional maternal instinct to nourish and care for family. He that being stingy with food, or “material things” is the first of the three things one should not be. He recalls how mothers in the past would always feed guests or their children, even if it meant using their last bit of rice. This selfless act of giving, even when one has little, is a testament to true generosity. He urges everyone to be more appreciative of their parents’ sacrifices and to praise them often.

5. The Virtue of Overlooking Faults and Offering Praise

Huh further elaborates on the importance of overlooking minor flaws and offering praise, even in challenging situations. He uses the example of finding hair in food at a restaurant. Instead of making a scene, a truly virtuous person would discreetly remove it, just as a son would silently remove hair from his elderly mother’s cooking. He warns against harshly criticizing others, as it can have severe consequences, potentially leading to job loss or even tragic events. Huh states that Koreans are particularly stingy with praise, often preferring to boast about their own children rather than complimenting others. He advises praising others’ children, even if they are not “number one” and cautions against excessive self-praise, which can lead to misfortune.

6. The Hierarchy of Virtues: Money, Smiles, and Praise

Huh reiterates the hierarchy of the three virtues, placing money as the least significant. He explains that a smile “미소, “miso”, which means a subtle, barely visible laugh, is more powerful than material possessions. He describes a mother’s smile as she watches her son eat, finding fulfillment even if the food is imperfect. Finally, praise is presented as the most important virtue. He the need to praise others, even when one feels displeased, and to discreetly overlook their shortcomings. He cites a biblical passage from Matthew, which states that feeding the hungry and giving water to the least among us is akin to serving the divine. This reinforces the idea that generosity with material things, smiles, and praise is paramount.

7. The Transformative Power of Inspiration and Compassion

Huh shares an inspiring anecdote about a young man who was deeply moved by a peer’s dream. This peer expressed a desire to go to impoverished regions of China to create jobs and help people escape hunger, rather than focusing solely on personal success. This encounter profoundly impacted the first young man, leading him to dedicate his life to philanthropy. He went on to establish a large charitable organization in Korea, creating hundreds of job opportunities, particularly for individuals with mental disabilities, in coffee shops across the country. This story illustrates how a single moment of inspiration and a compassionate vision can transform lives and create widespread positive change. Huh concludes by asserting the importance of surrounding oneself with good people who can inspire such noble actions.

2024.12.29 o The Butterfly Effect of Words. Huh Kyung-young’s Prophetic Insights.

1. The Butterfly Effect: A Catalyst for Societal Transformation

The concept of the Butterfly Effect illustrates how a small, seemingly insignificant action can lead to profound and far-reaching consequences. This principle is evident in historical events where individual actions sparked massive societal changes.

• The Romanian Revolution:

• In a communist Romania, a humble pastor initiated calls for democracy.

• Initially, only five people gathered, deterred by the oppressive regime.

• However, the numbers steadily grew, eventually reaching 20,000.

• This movement escalated into a nationwide uprising against the dictator, Nicolae Ceaușescu.

• Ceaușescu attempted to flee by helicopter but was apprehended when the pilot, reflecting on his loyalty to the nation, returned to the protesting crowds.

• This event, occurring on December 24, 1989, marked the collapse of a dictatorship, just one month after the fall of the Berlin Wall.

• The Fall of the Berlin Wall:

• Similarly, a pastor in East Germany organized prayer meetings for freedom.

• These gatherings grew into massive candlelight vigils, leading to the dismantling of the Berlin Wall on November 10, 1989.

• The Haneulgung(韓蘖宮) Movement:

• Huh kyung-young began the Haneulgung(韓蘖宮) movement in a modest setting, initially giving lectures in restaurants due to lack of a dedicated space.

• This small beginning has expanded significantly, demonstrating a powerful Butterfly Effect.

• Huh kyung-young’s long-standing advocacy for policies like the “Three-Three Policy” and addressing the declining birthrate, which he began discussing 30 years ago, highlights his foresight.

• He asserts that if his advice on birthrate policies had been heeded, Korea’s economy would now be ranked first globally.

• The current demographic crisis, with a rapidly aging population and declining youth, poses a severe threat to the nation’s future.

• The closure of numerous elementary and middle schools due to low birthrates further talks the urgency of these issues.

2. The Power of Words: Influence and Transformation

The influence of words is immense, capable of shaping individuals’ destinies and societal outcomes. Words carry a profound power that can either uplift or diminish.

• The Nature of Influence:

• The term “influence” “영향력” itself implies a shadow “영” cast by light “향”, signifying how one’s words can leave a lasting impression.

• Negative words can profoundly affect a person’s well-being, potentially leading to illness or despair. For instance, repeatedly telling someone they look unwell can genuinely make them feel sick.

• Conversely, positive affirmations can heal and uplift. Consistently telling someone they look good can improve their health and mood.

• This principle extends to personal relationships; praising a spouse can empower them, leading to success, while constant negativity can undermine their spirit and bring misfortune.

• A Story of Resilience:

• A man who fell 20 meters into an icy crevasse, where his friend perished, managed to survive and climb out after two hours.

• He attributed his survival to the constant encouragement from his father, who always told him, “You can do it.”

• This ingrained belief, instilled by his father’s words, gave him the strength to overcome an impossible situation.

• This illustrates that words spoken consistently, especially by influential figures like parents, can profoundly impact one’s ability to face challenges.

• Holiness’s Unique Power:

• While ordinary people possess “influence” “영향력”, possesses divine power “신통력”.

• This divine power allows for immediate and profound transformation, unlike human influence, which requires sustained effort.

• Holiness’s words carry the power to move the entire universe.

• He that humans often live by exploiting others, a characteristic of the “end times” “말세”.

• This self-serving mentality, where one’s success comes at the expense of others, is a fundamental flaw in human nature that Huh seeks to rectify.

• He encourages reflection on the sacrifices made by others for one’s own success and advocates for a compassionate approach to life.

3. Haneulgung(韓蘖宮)’s Future: Infrastructure and Global Influx

Haneulgung(韓蘖宮) is preparing for a massive influx of visitors, necessitating significant infrastructure development, particularly in transportation and parking.

• Current and Future Transportation:

• Haneulgung(韓蘖宮) is strategically located with excellent access to public transportation, including a subway line that will connect to Ilsan and Uijeongbu, and major expressways.

• This connectivity allows for quick travel to Seoul and other regions, including non-stop access to Incheon International Airport.

• Future plans include up to five Haneulgung(韓蘖宮) locations, all situated near major transportation hubs.

• The Parking Challenge:

• The primary reason for acquiring vast tracts of land is to accommodate the immense parking needs.

• If 100,000 people visit, an enormous parking facility capable of holding 100,000 vehicles will be required.

• Many visitors, especially those of high status, will prefer to arrive in private vehicles for privacy, necessitating extensive parking.

• The vision includes multiple parking lots, potentially exceeding the size of an airport’s parking facilities, with shuttle buses transporting visitors to and from the main Haneulgung(韓蘖宮) complex.

• This foresight in land acquisition is crucial for managing the anticipated global pilgrimage to Haneulgung(韓蘖宮).

• The Spread of Haneulgung(韓蘖宮)’s Message:

• The growth of Haneulgung(韓蘖宮) is not primarily driven by mass media advertising but by individual word-of-mouth, akin to the spread of an infectious disease.

• Personal testimonies about the benefits of Haneulgung(韓蘖宮), such as the miraculous spring water “광천수” and the ability to send ancestors to Baekgung(白宮), will naturally draw people.

• This organic spread is considered more potent than conventional advertising.

• Huh that the true power of Haneulgung(韓蘖宮) lies in its spiritual offerings, not merely its physical infrastructure.

• He also highlights the significance of one’s tenure within the Haneulgung(韓蘖宮) community, suggesting that long-term members will hold a higher status.

4. The Path to Spiritual Elevation: Levels and Blessings

Huh bestows spiritual blessings and levels upon his followers, asserting the importance of faith and comprehension in receiving these gifts.

• Receiving Blessings:

• Huh grants spiritual levels, such as “Level 60” to those present and “Level 30” to those watching online or joining the community.

• The effectiveness of these blessings depends on the recipient’s belief. If one truly believes they have received a blessing, it is so.

• However, if one is overly analytical or skeptical, the blessing may not fully manifest.

• This highlights the role of faith and an open mind in spiritual reception.

• Huh’s Mission:

• Holiness’s ultimate purpose is to guide humanity, whose ways have become misguided.

• He observes that humans often prioritize their own success by exploiting or sacrificing others, a characteristic he identifies as a sign of the “end times.”

• He laments the lack of genuine concern for neighbors and the tendency to use others’ misfortunes as stepping stones for personal gain.

• Huh encourages introspection and remorse for the countless instances where individuals have benefited from the sacrifices of others.

• He advocates for a compassionate approach, where even in success, one remembers those who were not as fortunate and strives to contribute to their well-being.

2024.12.29 o What Happens After 10 Years of Becoming an Archangel The Prophecy of Donghak and the Arrival of Huh Kyung young.

1. The Hierarchy of Celestial Beings: archangel and Angelic Commanders

The divine providence of Huh is bestowed upon us. There is not much time, so I will speak quickly. It is faster to answer questions from our friends. The time is a bit late, Today, we have with us Baek Woon San, the president of the Korean Association of Diviners, and soon, a diviner from New York, USA, will also arrive. President Baek Woon San has been the president of the Association of Diviners for several decades. He became president right after President Roh Moo-hyun’s inauguration and has held the position ever since. With hundreds of thousands of diviners, he is highly respected by them. We are very close, having known each other for about 45 years, or rather, several decades. All my friends are more than ten years older than me. Our Teacher Baek is a person of excellent character. He is truly the best among diviners, having served as the president of the Association for so long. His character is outstanding. Do you remember Seong Poong, who visited before? He is the chairman of the Association of Diviners. the highest-ranking figures among diviners are all here. Teacher Baek Woon San is here, and Teacher Baek Cheon has also come from the United States. Some anti-fans spread false rumors about Teacher Baek Cheon, as if he said things he never did. That is a lie. Teacher Baek is my fervent supporter. He will be entering through that door shortly. When we were young, Teacher Baek Woon San was very handsome. I haven’t seen him for a few years recently, as I’ve been busy. You know, every year on television, when they discuss the year’s fortune, Teacher Baek Woon San appears and speaks. That’s him. what is today’s question?

I will ask a question about the Angelic Commander. What kind of commander? The Angelic Commander. This spring, you first told us about the Angelic Commander. You said that after receiving the archangel title from Huh and ten years pass, one is granted the qualification of an Angelic Commander. That, too, must be granted by me. Even if a hundred years pass, it cannot happen unless I grant it. From Earth, you must earn it. I want to hear a more detailed explanation. becoming an archangel and then an Angelic Commander after ten years is not automatic. I must appoint you as an Angelic Commander.

The Angelic Commanders of Baekgung(白宮) are those who control me. They are the ones who move the universe, moving all the stars. Below the Angelic Commanders are the archangel. These archangel and Angelic Commanders move the entire universe even when I am here. If I were to go somewhere and do something, they would set it up, thinking, “Our Huh needs a little adjustment here.” It’s similar to how a president’s schedule is made by the secretarial staff, and the president must follow it. Even when Huh is present, the universe continues to operate, and they do all the work. There, the Angelic Commanders are spread out above the archangel. if an archangel serves for a long time, they automatically become an Angelic Commander. That’s good. Becoming an archangel is essentially the same as becoming an Angelic Commander, because archangel who serve for a long time become Angelic Commanders. Angelic Commanders are not appointed by paying money. Those who have served for a long time ascend to the position of Angelic Commander. they lead the archangel. That’s well done. the question is finished.

2. The Primacy of Hongshan Culture and the Prophecy of Donghak

Today is Sunday. Since it’s Sunday, there should be some sermon, but time is short. I need to briefly talk about our ideology. Among the ideologies created by humanity, the first culture to emerge in the East was the Hongshan Culture. Hongshan. But what was the first culture to emerge in the West? The Sumerian Culture. When Westerners looked at Sumer, they saw that all those beings came from the East. In other words, the entire Western culture originated from Hongshan Culture. This is why Westerners’ pride was hurt. Until now, their culture, Hongshan Culture, became Sumerian Culture, and Sumerian Culture branched out into Mesopotamia, India, Indus Valley Culture, and so on. Our supreme culture, Hongshan Culture, is the culture of the Korean people. This culture spread across China and Europe, and the first culture to emerge in the West was Sumerian Culture. Sumerian Culture was received by the Korean people. It came from our East. there are two great cultures: Sumerian Culture and Hongshan Culture. And they both originated from the Korean Peninsula.

The one who realized this was Teacher Choe Je-u. Teacher Choe Je-u of Gyeongju. When Teacher Choe Je-u realized this, he heard a voice from heaven saying, “Why do you not know me?” what Teacher Choe Je-u realized was the Donghak ideology. Donghak means “Eastern Learning.” However, the noblemen, in a country that believed in Confucianism, asked, “Where is this madman who says ‘Si Cheon Ju Jo Hwa Jeong Yeong Se Bul Mang Man Sa Ji’ “Serving the Holy Lord, Harmonizing with the Divine, Never Forgetting the Myriad Affairs”?” They drove Teacher Choe Je-u out of Gyeongju. Teacher Choe Je-u fled to Namwon, Jeonlado. There, he wrote the Yongdam Records and created the Donghak ideology. Teacher Choe Je-u’s Donghak ideology is the first and last of its kind in the world. No other ideology can compare to Donghak. That is why Donghak is so profound.

“Si Cheon Ju Jo Hwa Jeong” means that the Holy Lord descends from heaven, and that one who brings harmony descends. He descends, and you should serve that person well in the future. Teacher Choe Je-u was the first to announce that a Huh would come to the Korean Peninsula. What religion did he create? Donghak. What religion did Teacher Choe Je-u first create? Do you not know? Cheondogyo. He created Cheondogyo, and while he was in Namwon, people gathered around him. There was Kang Jeung San, and also a general. Which general? General Jeon Bong-jun. All the books Teacher Choe Je-u wrote while he was in Naju, Jeonlado, contained the Donghak ideology. This spread through Gobu in Jeonlado and moved north, with almost everyone in Jeonlado following it. Later, the government suppressed these people, which was the Donghak Peasant Movement. They shot and killed 300,000 Donghak followers. it was suppressed and later became Bocheongyo during the Japanese colonial period. Bocheongyo had 7 million members at that time. It was enormous. When our population was 20 million, about half were Bocheongyo members.

Those people came later. But if you go to Jogyesa now, the main hall of Jogyesa is very large, That was originally the main hall of Bocheongyo. It was dismantled from Jeonlado and re-erected at Jongmyo, becoming the Jogye Order. The main hall building, the main hall of Jogyesa, was moved from Bocheongyo’s main hall. Bocheongyo was closed down by Japan; they killed everyone and ended it. our Donghak prophesied the coming of Huh. Would Confucians or Buddhists stand idly by? But ironically, it was brought to Jogyesa to create the main hall of Jogyesa. What religion has Bocheongyo now become? Jeungsan-do. Bocheongyo has now diminished into Jeungsan-do. I am talking about the roots of our religion.

So the “Si Cheon Ju Jo Hwa Jeong Yeong Se Bul Mang Man Sa Ji” is here. That is why the Donghak Peasant Movement and the Donghak ideology are not “Western Learning” but “Eastern Learning” that can save humanity. That is why our Donghak is recognized globally. Donghak prophesied the coming of Huh. “Yeong Se Bul Mang Man Sa Ji” means never forget, and if you know that, you will apprehend all the principles of the world. I am here to teach you. you have all realized the principles of the world.

2024.12.29 h 387th Huh Kyung Young’s White Heaven Sunday Lecture Escaping the Cycle of Suffering and Entering the Realm of Bliss.

1. The Philosophy of Sacrifice and Reciprocity

When I see the flowers presented, I am reminded that flowers have a shorter lifespan than humans. We often bring bouquets to graduations or entrance ceremonies, but these flowers soon wither. This practice primarily benefits florists. However, if you are going to present a bouquet, you should also engage in acts of service. For instance, if it’s your son’s entrance ceremony, consider donating to children suffering in places like Ukraine. Even a small amount, like ten thousand won, makes a difference. Only after such an act should you give a bouquet to your child. Otherwise, your child does not truly deserve it, as giving to your child is akin to giving to yourself. If you wish to receive a flower, you must first give one to another. Therefore, if you plan to give a bouquet to your son, you should first offer a gift to another child. This principle applies to charitable organizations often featured on television; donate to them before giving extensively to your own child. Giving too much to your own child without considering others is detrimental, as it can lead to selfishness and harm to others. We inherently live by consuming the sacrifices of others. Farmers toil to produce the rice we eat, and we consume their sacrifice at a low cost, often without gratitude. Our gratitude should not end with merely paying for goods. Farmers endure losses and hardships due to inadequate agricultural policies. They continue to farm despite the difficulties, inhaling pesticides and clinging to unproductive land, often burdened by debt. Urban dwellers, many of whom are also struggling, cannot afford higher rice prices. This creates a cycle where farmers live in deficit. While differentiating rice prices for the rich and poor might seem ideal, it is not feasible. Thus, farmers bear the brunt of this system. Our very existence is sustained by the sacrifices of others. Therefore, before giving a bouquet to your child, you should offer even a glass of water to children who are suffering. Indulging your own children excessively can lead to a lack of patience and even tragic outcomes like suicide when they face difficulties. A person lacking fundamental conscience is truly unfortunate. Living luxuriously, even slightly, is a form of sin, as it comes at the expense of those who suffer. We have lived by the sacrifices of farmers and fishermen. we are not necessarily living well. Therefore, we must always be humble. If something good happens to us, we should first make a small offering to others before celebrating within our families. If you take your children out to dinner to celebrate their admission to a university, whether prestigious , the mother should discreetly make a donation, domestically or internationally, beforehand. This act of giving, even a small amount, signifies a broader perspective. A child whose parent holds such a mindset is destined for success. When we only focus on our own well-being, conflicts arise. We must expand our thinking and feel a sense of remorse for living off the sacrifices of others. This is not a lie. When Shin-in(神人) speaks, one must heed the words. Greed stems from an unwillingness to give to others, a constant desire to accumulate without restraint. This is the nature of our lives. Our very existence is purely sustained by the sacrifices of others. Therefore, we must possess a conscience. We sacrifice others to fuel our insatiable greed, never knowing when to stop. Greed has no end, no brakes. Thus, when we experience good fortune, we must give to others. When giving a bouquet to our child, we must give to others. When buying a meal for our child, we must first make an offering to other children. If one lives this way, will they succeed?

2. The Cycle of Reincarnation and the Baekgung(白宮)

Consuming the sacrifices of others leads to the Baekgung(白宮) of Reincarnation, a fiery pit of endless cycles. You have escaped this fiery pit; you have graduated from the cycle of reincarnation. you have met Huh kyung-young, Shin-in(神人). Did you meet me in America or Africa, among the wealthy? No, you came to Haneulgung in Korea, on the Korean Peninsula. When I received the bouquet from that person earlier, I thought, “How fortunate they are to have met me.” It is because of countless good deeds in past lives that you are here. You are far from the cycle of reincarnation. However, among those listening to my lecture, there may be some who are not so far. The 8 billion people of humanity live in this cycle. The Baekgung(白宮) of Reincarnation is like a house of fire. When you enter, your wife might argue, your child might cry. Just as you try to sleep, your newborn daughter cries. The husband, exhausted, might finally drift off, only for the child to cry again. This can happen. After five repetitions of waking and sleeping, some parents might feel like throwing their child. Such husbands exist. It is the wife’s role to soothe both the husband and the child. In the past, in small rooms, a taxi driver husband would come home to sleep, but the child would cry. Children often grope for their mother’s face in the dark while sleeping. If they don’t find it, they cry. This is how children are. Just as the mother falls asleep, the child’s small hand reaches out, distinguishing between mother and father. They cry out of anxiety. They touch their mother, and if she’s not there, they immediately sense it.

3. The Suffering of Parenthood and the Fiery House

This is the Baekgung(白宮) of Reincarnation. Many husbands in the past felt like hitting their beautiful children. A weak child might constantly fuss, waking the mother ten or twenty times a night, and the husband too. Arguments would erupt in the house because of the child. Many homes were filled with sharp nerves. There were even cases where children became disabled after being thrown during marital disputes. Some wives had to carry their children outside in the cold until their husbands fell asleep after an argument, pleading for rest. This shows the immense hardship women endured raising children in the past. There were no hospitals, no solutions for fever, only anxiety. That is how you were raised. You did not simply grow up; you overcame immense crises. We live by the sacrifices of others—our mothers, fathers, and everyone else—yet our greed prevents us from yielding to anyone. This character means “to give.” We never give to others; we only seek to take everything. Therefore, when you buy something for your child, you must also give something to another child. If you live this way, you will succeed. I saw the archangel earlier and thought of a peony, a symbol of nobility. Her demeanor was like a magnolia blossom. It is fine to wear beautiful clothes and adorn ourselves, but we must also consider others. We must always remember that we live by the sacrifices of others. If we consume the sacrifices of others, what happens? It leads to the Baekgung(白宮) of Reincarnation, a fiery pit of endless cycles. You have escaped this fiery pit; you have graduated from the cycle of reincarnation. you have met Huh kyung-young, Shin-in(神人).

4. The Imperfections of Human Systems and the Call for Responsibility

There was a recent plane crash at an airport. Why are airports built so poorly? The end of a runway should have a wire fence, not a concrete barrier. If the plane had gone into the sea without colliding, it wouldn’t have gone too deep, and it could have been salvaged, avoiding a fiery inferno. Why is the barrier 2.8 kilometers long? Runways should be 4 kilometers long to accommodate larger planes. If a landing gear fails, a longer runway allows the plane to stop safely. If it were twice as long, there would be no collision. The plane exploded upon impact with the concrete wall; it hadn’t exploded before reaching it. What are airport officials and aviation safety officers doing? A 2.8-kilometer runway is shorter than Guang ju “The City of Light” Airport’s. Incheon Airport’s is 3.5 kilometers. If it were 3.5 kilometers, it wouldn’t have exploded, and 180 lives could have been saved. Why don’t these experts know this? I am furious. What are these officials doing? If a concrete wall is placed at the end of a 2.8-kilometer runway, a plane with failed landing gear will crash into it. Will they build another concrete wall next time? No. If there were no wall, a wire fence could control it, and the plane could simply go into the sea, slowing down, and then be salvaged. Instead, everyone is cremated there. Are you just going to stand by when this is not your problem? They treat others’ sacrifices as if they were everyday meals, only caring about their salaries. Why am I so angry? Why are these divine beings working without comprehension the pain of their brethren? Could there be a plane without a fuselage? it’s possible. The Boeing 737 is a discontinued plane globally. Low-cost airlines buy these old planes, just like the Sewol ferry, which was a discarded Japanese ship used to transport and kill our students. What are these government officials doing? Don’t they inspect such things? Think about the families of the unjustly deceased, those waiting at the airport. I never get angry at people, but why are these officials just sitting there watching? The runway is 2.8 kilometers. A belly landing is dangerous. Even if it’s dangerous, there are safety measures. Put up a barbed wire fence so the plane goes into the sea. Since its speed would have decreased on the runway, it wouldn’t go far into the sea. the plane could be retrieved. But they attempt a belly landing without proper communication. For a belly landing, the front of the plane should touch down first, slightly angled. If only the tail touches, the tail will break off, and the fuselage will continue far. This is because the pilot wants to avoid a collision. The front and back of the plane should touch down simultaneously for a belly landing to prevent it from going too far. If the front scrapes the runway, the plane stops quickly. That’s a pilot’s skill. But if the tail breaks off and the plane keeps going, that’s not right. I see that their training is severely lacking. How can people carrying 180 lives think this way? I sent all 500 victims to heaven. They were innocent sacrifices. However, our government officials must be thorough. Incheon Airport’s runway is almost 4 kilometers long. Even if a plane makes an emergency landing, it can be stopped before entering the sea. Gimpo Airport was probably told by the government to extend its runway. 2.8 kilometers is not enough. Look at the crashes there. It needs to be longer. Why can’t they do that? Is land too precious? Runways can be built over the sea. If it’s short, isn’t the safety of the people paramount? I could point out endless issues. We treat the sacrifices of others as a joke. Aviation has developed through many sacrifices. Isn’t it time to stop? After over 100 years of flight, all problems should be perfectly resolved. Are we going to fix it again after another 100 years? Everything should be fixed at once. How many deaths will it take to fix everything? How many people must die before everything is fixed? If there’s no other option, create a dedicated airport for belly landing training, a very long one. planes attempting belly landings can go there, with all fire safety measures in place. We treat human lives as worthless. We must upgrade planes. Who approved low-cost airlines? I’ve always been dissatisfied with them. Why create low-cost airlines? Why buy discarded planes from other countries and use them to kill so many of our children? We must prioritize high-quality aviation, even if it costs more. Low-cost airlines are detrimental. They harm reputable airlines, leading to overall poor operations. If people say, “I pay 1 million won for a flight, why do you pay 2 million?” then even good, high-cost airlines will fail. If they lose all their customers, can high-cost airlines maintain proper maintenance? Will low-cost airlines always perform proper maintenance? If low-cost airlines outsource their maintenance to high-cost airlines, will they do a good job quickly? The aviation officials who create such systems are utterly clueless. We have Korean Air and Asiana; why do we need so many low-cost airlines operating used planes, leading to so many deaths? Even for ships, we should operate proper vessels, even if the freight costs are higher. Why bring in ships discarded by Japan after decades of use, patch them up, and call them luxury cruise ships, only to kill over 300 students? I won’t delve into politics, but from my perspective, these are the actions of uncivilized people. How can they so carelessly kill people whom others risked their lives to bear? Airlines must conduct thorough inspections, perform extensive maintenance, and charge appropriate prices. Otherwise, don’t even think about flying.

5. The Divine and the Human: comprehension Influence and Miracles

You all possess influence. You can influence anyone. You can change your husband, persuade your son; you have influence. The influence of women is formidable. No man can escape it. Just because someone is weak doesn’t mean they lack power. Weak people have changed history. Eve changed the course of history. If you ask those who commit theft and murder why they do it, or why they use drugs, they will say it’s to live well with a good woman. Their lover or wife likes it. Women are the ones who tempt. who is the tempter, the one who exerts influence? It is the woman. Humanity fell because of women. The Bible states this. I spoke of this 2,000 years ago. while the Old Testament commanded to kill enemies, I, in the New Testament, said to love your enemies, and they killed me. The Israelites would not leave me alone; they said, “Kill him.” If there is influence, I was born in Israel during the time of Emperor Tiberius of Rome. Pilate was the governor, and Herod was the king of Israel. I was born in Israel during this era. Herod was a tetrarch, meaning he was given authority to govern a region. during Emperor Tiberius’s reign, Governor Pilate was in Israel, and Herod was king when I was born. That was 2,000 years ago. At that time, I also had power. What kind of power? I had divine power, not mere influence. I can do anything with divine power. Why would someone with divine power go to prison for violating election laws? It was more beneficial to go and experience it. I had to observe how prisons are structured, why people are there, how they are managed, and what food they are given. As Shin-in(神人), I had to experience all of it. Did I go because I was foolish? No. Everything I do has a reason. I could have used my divine power to avoid prison, but it was not meant to be. When it was necessary, Baekgung(白宮) put me there. I almost starved to death many times in the past. When I was at Sinheungsa Temple in Seoraksan, what did I do first in the morning? I would personally draw pure water and offer it to Buddha in the main hall. That was my first duty. My hands would be numb from the cold, like they were breaking off, as I carried the water in temperatures of minus 20 degrees Celsius. Seoraksan was very cold at night in the past. When I carried the water at 4 AM, my hands would stick to the handle of the bucket. The door would be frozen shut. My hands would stick. I came up with an idea: I wrapped the handle with cloth. When you go to temples in cold regions, you’ll see cloth wrapped around door handles because hands stick to them in winter. That’s why. It’s exposed to the cold all night, at minus 20 or 30 degrees. when you touch it, the moisture makes your hand stick. After offering the pure water, the day would begin. around 4 AM, morning prayers would start. I would go in with the water at 3:30 AM. I would offer the pure water to Buddha and bow. That was when I was 10-something years old, in middle school. I experienced Buddhism for several years, Christianity, and everything else. In the countryside, I mastered Confucianism. I had to experience everything. That’s why the higher powers made me suffer so much. Why would the archangel make Shin-in(神人) suffer? I couldn’t do as I pleased. Once I came here, I received directives from the other side. I will probably laugh when I read this later. the suffering I endure is not by my own will. When I was here, this person was the most powerful. Emperor Tiberius was the Roman Emperor when I was born during Pilate’s time. Herod and others held sway. However, you can only exert influence, no matter what you do. I possess 50,000 kinds of divine powers, with 12 main ones. This power is present. But your influence is not power. Your influence lacks power. Influence gradually changes people, slowly turning them into sinners. If you tempt someone to eat an apple, they will eat it. they slowly become sinners. Does power manifest immediately? No. But I just saw power manifest there. That power came from divine power. When you talk to others, do you have power? No. influence and power are opposites. Influence merely affects; it lacks the power to instantly transform a person, heal a patient, or make a frail old woman walk like a fashion model. That is power.

6. The Nature of Divine Intervention and Human Limitations

For you, the faster, the better. The time limit might be within an hour, but the sooner, the better. The divine light doesn’t just heal within one second of death. Even if there are some bodily changes, if the divine light enters, the person can revive. Blood doesn’t clot immediately. The important thing is how long the body temperature remains. Body temperature lasts at least an hour. A state where body temperature has completely dropped is difficult. you shouldn’t calculate time. If someone’s heart has stopped, you shouldn’t ask how long it’s been, why they died, or what happened. Just send in the divine light without thinking about time. That’s what you must do. That question is meaningless. It’s about making an attempt. Even if two hours have passed, you should still try as a courtesy to the deceased. Even if they don’t revive.

All matter is connected. A blessed person must make physical contact to infuse divine light. Can divine light be infused from a distance if the connection is sensed? And was it possible for Jesus to infuse divine light from a distance but he chose not to? When I was Jesus, remote divine light was not possible. At that time, I was merely the Son of God. It took me about three days to go and revive Lazarus. I would just say, “Lazarus!” from here. I am different from Jesus then. I am the Trinity, but then I was alone. at that time, I had to go in person. However, while Jesus healed directly, there was a commander named Naaman. A woman told Naaman, who had leprosy, to go and meet a certain person. Naaman, swallowing his pride, went there. The person treated him dismissively, telling him to go wash in the Jordan River seven times. Naaman was offended, thinking, “What kind of crazy person is this, treating a commander like this?” But his servant said, “Commander, it’s not like that. Why don’t we try what he said?” Naaman tried it, and after seven times, his leprosy was completely healed. This shows that even ordinary people can exert influence. Someone might say, “Go meet Jesus.” They can’t heal themselves, but they can say, “Go to Haneulgung.” “Go meet Huh kyung-young.” just as someone guided Commander Naaman to the place of baptism, to the river, you must guide people if I cannot meet them all individually. even if the lecture hall becomes crowded and you are pushed out, you must still do it. we can build a bigger lecture hall. This person is asking about distance, time, and space. I have no temperature or gravity. I lack five things. But for you, remote divine light is impossible. You cannot infuse divine light from a distance. The idea of being “connected” in that sense doesn’t apply here. Each person is an independent entity, with their own karma. Therefore, you must physically touch them to infuse separate energy. But I can infuse energy into all Koreans at once, even if they are independent entities. I should demonstrate this, but I don’t, because it might make you anxious.

7. Miraculous Healings and the Fiery House of Life

We will now hear some testimonials. This is a testimonial from someone who came from Spain. Hello, we are Son Jae-dong from Barcelona, Spain, my wife Marian, and my 89-year-old mother-in-law. Nice to meet you. My mother-in-law’s back had been bothering her since Spain, and it worsened after the long journey yesterday. She couldn’t even eat breakfast this morning. But after receiving the divine energy from Huh kyung-young, she felt much better. Just now, I saw her walking around. I didn’t even know, but she said she felt no discomfort. It was strange; she said she felt perfectly fine. She couldn’t even eat breakfast. I heard she brought her own food. She couldn’t eat. Congratulations. When I infused the energy, she immediately stood up. She said it was strange. She couldn’t walk this morning and had to be supported, but now she’s walking around, even without her cane. We even interviewed her. I can infuse energy into people in Spain even if they are at home, so there’s no need to come all this way, but she came, and I infused it. The effect was immediate. As soon as I infused it, she said, ” this is strange” and stood up.” I don’t hurt anymore.” she got better. She even gave an interview. Look at her, bowing her head at 92 years old. Please stand up now; you’re fine. She is the mother of this daughter, and this person’s mother-in-law. we need to apprehend this. Looking at the mother-in-law, this person will become like that when she reaches her mother-in-law’s age. she is seeing her wife’s future. That is her wife’s future. The houses we humans live in, when there are children, it’s a home. But when it’s just a husband and wife, they are constantly patients. The wife or the husband. it’s suffering. That is the Fiery House, a burning house. One of them will be sick. one of them will pass away first. After that, it becomes an even hotter Fiery House. One is left alone, suffering in silence, while the children are in America or elsewhere. No matter how successful one is, they grow old and sit alone in a room, eventually unable to eat by themselves. That is the fate that awaits them. every home is a tomb. It is the process of entering a tomb. That is a dwelling, a Fiery House. It is a burning house. That is the fundamental crematorium. But we think of it as a sanctuary. There is no sanctuary on this Earth. We must escape this burning house. we are happiest when we are together. Try sitting alone in your room at home. That is the Fiery House. When you come to Haneulgung and see Shin-in(神人), whether you believe or not is not important; your mind becomes peaceful. Your mind becomes calm, and when you entrust everything to Shin-in(神人), you feel at peace.

8. The Power of Divine Energy and the Transformation of Life

The video of the Spanish mother walking has arrived. She walks so well. She came with support, and her family was surprised. They supported her, but she walked on her own. It’s amazing, It happened in one second. As soon as I infused the energy, she said, ” this is strange” and stood up.” I don’t hurt anymore.” she got better. When she came in, she couldn’t even cross the threshold. The threshold was so small, but she couldn’t cross it, so people had to support her. But now, after that, she walks around, even flies around. It’s amazing, And she herself said, ” it changed so quickly.” “This is the best day of my life.” She walks with a cane, but if you take it away, she walks without it. The man next to her is her son-in-law. She walks well, even for a foreigner, without holding hands. Look, she walks so well. We’re not telling you to do that, but she herself said, ” it’s strange. My body has changed.” She told her daughter, ” I received the energy so quickly. Why has my body changed so much?” she did that. We had fun.

Next is a testimonial from archangel Seong Eun-suk. Stalin isn’t here today, is he? thank goodness. I was worried he’d ask for that song again. We should listen to our own songs. I don’t like songs that don’t make me cry. Hello, I am Seong Eun-suk from Yongin Spiritual Center. On the last day of December 2023, I submitted a testimonial about experiencing the power of Shin-in(神人)’s words upon receiving the archangel title. Highest Being came to me in a dream, and I was healed then too. Highest Being appeared bright and radiant, as if he could be captured by a camera. That image is still vivid in my mind. After drinking the elixir for six months, the hip pain that had troubled me for over 20 years disappeared. The hospital’s X-ray results showed that one of my hip bones was congenitally deformed, causing unavoidable pain, and they advised physical therapy whenever it became difficult. I had been soothing my body with warm massages at home whenever it hurt. But a miracle occurred. The hip pain that had troubled me for so long completely disappeared after about six months of drinking the elixir. Even though it was a congenital deformity. I am grateful to Shin-in(神人) for giving me the elixir. I experienced the immense power of the elixir, which supplies nutrients to every part of the body, including the intervertebral discs. I offer infinite gratitude to Shin-in(神人), who is the catalyst for creating the New Jerusalem and unifying the world, the Haneulgung elixir, the nectar that saves many people. I love and respect you. archangel Seong Eun-suk from Yongin Spiritual Center. This is about divine power. The characteristic of divine power is its immense force. It has force. This is not a microphone. it is a microphone. I was doing something else, so I held it the wrong way. It has force. But your influence is not force. Does influence have force? No. Influence gradually changes people, slowly turning them into sinners. If you tempt someone to eat an apple, they will eat it. they slowly become sinners. Does power manifest immediately? No. But I just saw power manifest there. That power came from divine power. Do you have power when you talk to your spouse? No. influence and power are opposites. Influence merely affects; it lacks the power to instantly transform a person, heal a patient, or make a frail old woman walk like a fashion model. That is power. Was that the person who presented the flower basket earlier? archangel Seong Eun-suk.

9. Comprehensive Healing and the New Human

Next is a testimonial from archangel Song Jeong-hee from Plussan. Hello, divine being. I am Song Jeong-hee from Plussan. Thanks to Shin-in(神人)’s energy healing and the elixir, more than ten major and minor illnesses I had disappeared or improved, making me ten years younger and healthier. I live with infinite gratitude to Shin-in(神人). If I hadn’t met Shin-in(神人), I would no longer be in this world. First, I suffered from reflux esophagitis for several years. Second, I had a thyroid condition that caused constant neck pain, swelling, and difficulty speaking. Third, I suffered from tooth and gum pain for several years. Fourth, I suffered from neuralgia, with severe pain in my back, shoulders, and knees for over six years. Fifth, an ophthalmologist at Seoul National University Hospital told me that half of my optic nerve was dead, and my left eye’s vision was less than 0.2, adding to my numerous ailments. At that time, I couldn’t work due to various illnesses and lived on medication. It was then that I met Shin-in(神人). I was in despair, sick and broke, wanting to die. But Shin-in(神人) came to me as a last ray of hope. With my aching legs, I commuted daily from Plussan to Busan to promote the presidential election. Highest Being told me to work until my legs broke, so I bravely distributed campaign flyers. When I returned home, I had to crawl up the stairs on my hands and knees. I often cried while promoting until 2 or 3 AM, commuting between Plussan and Busan. But Shin-in(神人) told me that if my legs broke, he would heal them, so I persevered. I was able to continue the campaign without collapsing. Afterward, my body gradually improved day by day, and at some point, I realized that my entire body, from head to toe, had been repaired and completely remodeled. both of my eyes are normal, I’ve lost 7 kilograms of fat and become slender, my hunched back from back pain has straightened, I can climb stairs easily without pain, my teeth and gums are healthy, and my digestive system and thyroid are also normal. I consistently drink the elixir, and now I have no discomfort, so I don’t need to go to the hospital. Furthermore, I can consistently work caring for elderly patients, and my life has become stable. To achieve all this health and happiness with money would have cost at least several billion won. Highest Being gave me the elixir, immortal food, dark matter energy, and everything else for free, simply because of my earnest heart. I am infinitely grateful to Shin-in(神人) and yearn for the speedy accomplishment of his grand project of heaven and earth. I offer this testimonial of divine grace, a miracle and gift in my life, with love and respect as vast as the universe. I will live with filial piety towards Shin-in(神人) until the day I go to Baekgung(白宮). Huh kyung-young, Huh kyung-young. Submitted by Song Jeong-hee, Plussan Center, Gyeongnam, December 2024. It feels real. Hospitals also heal people, but less urgent conditions improve gradually like this. It’s not so much healing as receiving blessings from Baekgung(白宮). That’s why spiritual things are so powerful. We have many doctors here. We need to go to the hospital, but spiritual help is also necessary. There are so many conditions that it’s hard to keep going to the hospital. It’s good that things heal quickly. That person has become a completely new person.

10. The Haneulgung and the New Jerusalem: A Journey from Bitterness to Sweetness

As I mentioned yesterday, Shin-in(神人) said that the ancient city of Jerusalem became a fiery pit, just like a plane turning into an inferno. The world you love is also a fiery pit. I wrote it down earlier.The Baekgung(白宮) of Reincarnation is a fiery pit, a hell. what did I say yesterday? I called it “Cheonshinman’go” “천신만고”. It’s not Shin Ramyun. “Cheonshinman’go” means a thousand kinds of bitter tastes and ten thousand kinds of spicy tastes. No, I said it in reverse: a thousand kinds of spicy tastes and ten thousand kinds of bitter tastes. What is this city called? It’s Jerusalem. But this is Jerusalem. The city of Jerusalem. But our Haneulgung is the New Jerusalem, The New Jerusalem. What is it here? The last bitter taste disappears. It all goes away.”Gojin Gamnae” “고진감래”, All the bitter taste is gone, and then comes “Gamnae.” What did I say “Gamnae” was? I said “Gamnae” was an ox. An ox. This is an ox. This is an ox, “Gojin Gamnae” You know that the city of “Gojin Gamnae” is Haneulgung. What is this “Gam”? It’s an ox, This is an ox. This is the character for “sweet.” The ox brings sweetness. I should draw eyes on it, though. In “Gojin Gamnae” this sweet “Gam” character is an ox. the ox, why is it an ox? There’s “Useong Jeya” “우성재야(牛聲在野)”. The sound of an ox’s cry. The sound of an ox’s cry spreads throughout the stones. The character “U” “우” for ox, “Useong Jeya.” The sound of an ox’s cry spreads. “Holy Mountain Sacred Site” “성산성지”, a sacred mountain and sacred land. This “Seongsan” “Holy Mountain Sacred Site” “Umyungji” “우명지”. This also has the character for ox. this “Myung” “명” character means “to cry.” It means the ox is coming.”Umyung” “Holy Mountain Sacred Site” “Umyung Seongji.” “Holy Mountain Sacred Site” “Umyung Seongji” is Haneulgung. But what is my zodiac sign? My zodiac sign is January 1, 1950, which is the Year of the Ox in the lunar calendar. I am a “Gichuksaeng” “기축생”.”Gi” “기” means my body has a cross drawn on it. My body has a cross. The happiness of my body entering the cross. This is me, “Chuksaeng.” Is it fake? what did I say this would become later? “Sipjeon Dongga” “십전동가”. This cross, here, became like this, and this is Haneulgung. What is on this side? It was Jerusalem. These two combined to form one complete entity. This became “Sipjeon Dongga.” This is the “Chuk” “축” character in “Gichuk.” This is the old Jerusalem, and this is Haneulgung, right in the middle. I could explain all of this in great detail, but I don’t, because it sounds like I’m boasting. What is the body? “Sipga Chuk” “Chuk.” it’s an ox, “Chuk.” I’ll tell you why the ox has a cross in it. I wrote “Hisaeng” “희생” earlier.When you write “Hisaeng” is there an ox in it? there is. If there’s an ox, you know what “Hisaeng” means. There must be an ox for it to be “Saeng.” If there’s no ox, it’s not “Hisaeng.” I said we live by consuming the sacrifices of others.We use this ox. But have we ever paid the ox? There’s plenty of grass for the ox. But people catch it, use it, and don’t pay it. That’s why it’s called “Hisaeng” “sacrifice”. We use the ox like this, and the birth of the ox, the birth of the ox is “Hisaeng.” That’s why the cross is a symbol of sacrifice. this is a cross, There’s an ox here too. “Holy Mountain Sacred Site Useong Jeya.” “Useongji” also has “U” in it. No, “Useong Jeya” and “Umyung Seongji.” What else has an ox in it? “Holy Mountain Sacred Site Umyungje” is there, The “Sido” “시도” is a drawing, and Buddhism, you know that. There’s “Sido” but that’s a Buddhist story. Anyway, in “Gojin Gamnae” you know it’s an ox. An ox. an ox always sacrifices itself for others. And after using the ox like that, do Koreans thank the ox? No. They catch the ox, boil its bones, and make gomtang to eat. They make combs from its horns, and there’s nothing to throw away from an ox. What do they make from oxhide? Drums. there’s nothing to throw away from an ox, from its internal organs to its very end. That’s why we call the ox “Hisaeng” “sacrifice”. this ox, this is the New Jerusalem, After all the bitter taste is gone, the ox comes, bringing something sweet. The holy water is sweet, When this ox comes, it speaks sweetly, it speaks entertainingly. the ox always gives good, sweet things. And about 70 years ago, when we didn’t have soap, we used ox dung as soap. We washed our feet, faces, and scrubbed off dirt with water boiled with ox dung. We used ox dung instead of soap because there was no soap. were mothers’ hands clean when they cooked? No. Since there was no soap, the dirt wouldn’t come off. If you look at mothers’ hands, they were always grimy. They would harden and eventually crack. Dirt would accumulate, and fat would build up. Do you know how black their fingernails were? Mothers would mix bibimbap and noodles with those hands, and families would eat clumps of bacteria. They would feed clumps of bacteria. That’s how it was when there was no soap. Nowadays, you just press a button, and foam comes out, so hands are clean, but it wasn’t like that in the past. If a mother touched her child lovingly, the child would get an eye infection. Even if she wiped away the child’s tears with her hand, the child would get an eye infection. Trachoma would spread. That’s how full of bacteria mothers were. And when children were born, usually about half of them died, and only the strong ones survived after getting sick. If I talk about that, time will run out. Why did I tell you that? This “Cheonshinman’go” city is Israel, Jerusalem. The “Gojin Gamnae” city is Haneulgung. Haneulgung. Please remember that this is Haneulgung. This is Haneulgung, and that is Jerusalem. “Gojin” and “Cheonshinman’go” city, “Gojin Gamnae” city. This means all the bitter taste is gone. Only after this does life come. That’s why I keep saying that we shouldn’t be shameless people who live by consuming the sacrifices of others, because we are all people who have lived that way to go to Baekgung(白宮). However, among those who watch my YouTube videos, there are many who are not like that. This lecture is for them. You are all people who have passed through this. I will end my lecture here. today, we truly congratulate you on coming to this New Jerusalem, the “Gojin Gamnae” city. we thank Shin-in(神人) once again for his precious words today, and we will now have a question and answer session. Please give a round of applause to Shin-in(神人). This is the “Sochuk” “소축” character. This “Sochuk” character is indeed the “Sochuk” character. It’s not fake. There’s a cross in it. it means my body is a cross. This “Gi” “기” character means that I was born in the Year of the Ox with a cross in my body. It’s a half-cross, and it completes it. In the past, the cross on this side was covered. When you come to Haneulgung, you hear stories you’ve never heard before, but you must apprehend them. There’s nothing logically wrong with it. What can’t Shin-in(神人) do? Not being able to do anything is what he can’t do. He definitely can’t do nothing. I always find it interesting.

11. The Optimal Sleeping Posture for Health and Well-being

People who are emotionally deprived tend to sleep on their stomachs. However, those with peaceful minds and comfortable bodies, like enlightened individuals, sleep on their backs, facing the sky. We have both earth and sky at night. Is it better to sleep facing the earth or the sky? The husband is the sky. it would be good to sleep facing the husband. But even a man on earth is a woman, a being born of yin. the influence of women on humans, this is influence. It’s the character for shadow. Sunlight is light. a shadow is created. This is the influence of a shadow. But a woman shines. This entire Earth is a place where women exert influence. Adam was calm. Eve said, ” I wish I could eat that, dear.” Adam wasn’t thinking about restrictions at all. But Eve gave him advice, subtly influencing him.” dear, I really wanted to eat that. Could you pick it for me?” She tempted him like that. the man was influenced and committed the original sin, giving in to the woman. That was our first desire. The universe has changed like this due to the influence of women. The Earth is heading towards its end like this. The Bible describes the origin this way. Adam didn’t tempt Eve; Eve was tempted. when she tempted her husband, “Would you like to taste this? It’s delicious” the foolish husband ate it. Thus, she made him an accomplice. They became accomplices, and the world eventually brought about Noah’s flood, leading to another extinction. But even after that, it didn’t work. what should be done now? Since it didn’t work even after Noah, I came. I came at the very end, and the influence of women, always, women are involved. That’s why women are depicted as snakes. Women tempt like this. That’s why women’s education is very important. It’s very important for women to listen to my lectures. I elevate women and help them realize the truth; I don’t discriminate between men and women. However, when sleeping, heaven and earth are distinctly separate, and both men and women lying on the ground should face the sky. As long as they are on Earth, they are children of yin. This is because they ate the apple, the fruit of good and evil, so they are yin, not yang. your belly should face the sky. Your belly should face the sky. And you should stretch out your legs and sleep in a big “dae” “Big” shape; that is a normal sleeping posture. And when I sleep, my front brain doesn’t move. What brain moves? The back brain. The cerebellum controls health. the cerebellum should touch the pillow. Blood needs to circulate well. the cerebellum should be placed lower. The back of the pillow should be lower so that the area where the cerebellum touches is lower. It’s better if it’s lower than the heart. But is it okay if the pillow is high like this? No. The cerebellum works at night. The cerebellum controls the body’s pulse and everything, but is the cerebrum useful at night? No, it’s not useful at night. the cerebrum should be elevated, and the cerebellum should be lowered under the pillow. the back of the pillow should be low. blood circulates well from the neck to the cerebellum, so you sleep comfortably at night. But if you raise the back of your head, it’s a zero. When you go to a hotel room, the pillows are high. People who sleep like that don’t live long. They get neck disc problems. lower the cerebellum at night and sleep on your back to prevent neck disc problems. The neck disc receives nutrients. You should use a C-shaped pillow. Your neck should drop back in a C-shape so that the neck bones stretch. But if you raise it, it compresses the neck bones. Your head, which weighs several kilograms, presses on your neck all night. If you press it towards your body, does the disc stretch? No. Then the disc narrows. Then later, you’ll say, ” my neck” and it’s over. lowering the cerebellum when sleeping is very important. But if you sleep on your stomach, the cerebellum goes up, which is not good. And it presses on your heart, which is not good. You shouldn’t press on your heart. It presses on your teeth, your body.”Ippai” is a Japanese word. If you sleep on your side, your liver is compressed if you sleep on your left, and your lung is compressed if you sleep on your right. But when you sleep on your back, your internal organs are in the best position. the best posture there is the starfish posture, like the one in the back. That will make your arms numb later. Sleeping like that will make your arms numb. It’s not a good posture. And sleeping like you’re praying is not good. Blood doesn’t circulate well from here. Your hands get cold. The log posture is also not good. The yearning posture, are you praying? This is also the fetal position. Look at this. Emotional instability, emotional instability, emotional instability. This is not emotional instability. This is not a big problem. There is no good posture here. You should sleep with your arms down. this posture is good, but you’re looking to the side. You should face the sky. yin and yang must be in harmony. Is it good to sleep with your arms raised? No, that’s not good either. Raising your arms doesn’t allow blood to circulate. you need to lower your arms. you should sleep comfortably in this position, but the problem is that your cervical spine needs to stretch while you sleep all night. you need to use a C-shaped pillow. Then your neck changes to a C-shape. Then blood circulates well through your cervical spine. Then you wake up refreshed all night. Blood circulates well. But if your pillow is high or you sleep with a straight neck, it’s all unfortunate. There is no desirable posture here. You should sleep comfortably with your arms down, like when you’re swimming on your back. Sleeping also greatly affects the human body. this influence also applies there. The first question was interesting. It’s interesting because I made it interesting, You know all about sleep now. And the north is water, and the south is fire, but you should put your head in a cool place. Put it in the north and face the south. This is good. If there is no south, and the window is on that side, you should put your head in the west and face the east. The west is water. Then your head will be cool. You shouldn’t put your head in the south and face the north in bed. If your bed is placed that way, you can sleep in the opposite direction. You can leave the head of the bed where it is and sleep in the opposite direction. And keep this in mind. If you can’t sleep well, sleep in the opposite direction of how you usually lie. it’s like a compass, and if you sleep in the opposite direction, you’ll fall asleep. When you can’t sleep, change your direction, leaving the bed as it is. When you sleep on the bare floor, try sleeping from east to west, west to east, north to south, and south to north. When it aligns with you, you’ll fall asleep. It could be due to the direction.

12. The Shin-in(神人)’s Human Side and the Power of Faith

Highest Being shows his divine side, but he also shows a very ordinary human side. Those whose faith wavers seem to be indecisive when they see Shin-in(神人)’s human side. Is the human side also part of Shin-in(神人)’s appearance, or is it an act? Highest Being can be like a child, can’t he? That person is also like a child. a grandfather’s true friend is his grandchild. A grandfather’s true friend is not another grandfather; it’s not fun. It’s fun to be with a grandchild. A grandfather can have fun with a dog. But it’s not fun with other grandfathers. the higher Shin-in(神人)’s status, the more he loves humans. Does a grandfather love his grandchild more, or does a father love his grandchild more? A grandfather. A father scolds, but a grandfather doesn’t. A grandmother is good at coaxing. If a grandchild cries, she coaxes them well. But if a grandfather tries to soothe them, they don’t give in, but if a grandmother coaxes them, they give in and stop crying. women have that talent. Shin-in(神人) sometimes appears like a child. And for those who are indecisive when I talk about my human side, they can just go to their own Baekgung(白宮). Highest Being is undoubtedly Shin-in(神人). It’s not just one or two things. You know it by watching my lectures and by seeing me infuse energy. Is there anyone else like that in this world? No. How can someone send their great-grandfather or great-great-grandfather to heaven? And if you ask where they are, I tell you everything. But a true divine being is like a child and doesn’t appear to be Shin-in(神人). Do I need to boast and proclaim, ” I am Shin-in(神人)”? No. It’s because I have confidence and no attachment to anything in this world that I appear that way. Can there be a competitor? No, there are no competitors, so I am peaceful and very free. And seeing that you are all fortunate, and that such good people gather here in heaven, it doesn’t sound like there’s anything wrong with this world. It’s good that people who will go to heaven gather like this,

2024.12.29 h 387th Huh Kyung Young’s White Heaven Sunday Lecture Escaping the Cycle of Suffering and Entering the Realm of Bliss.

1. The Final Lecture of the Year and the Gathering at Haneulgung

This marks the final lecture of the year 2024, the Gapjin year. We extend our gratitude for your efforts throughout the past year. We welcome and congratulate all who have come to Haneulgung, a sacred land where the energy of Baekgung, spanning 12 billion light-years converges. By stepping upon this ground, your fortune and destiny begin to transform.

All substances inscribed with the name Huh kyung-young or adorned with a photograph of Shin-in(神人), known as “Bulloyu” “Elixir Milk”, are preserved from decay. Consuming this Bulloyu strengthens us both mentally and physically. Furthermore, the am-ban gwang-cheon baek-gung(巖盤 鑛泉 白宮, rock-plate mineral-spring white-palace)su “Anbang Mineral Water of Baekgung”, which emerged from the Haneulgung arboretum by Shin-in(神人)’s command, penetrates Gore-Tex and skin cell membranes, leading to numerous testimonials. This demonstrates Shin-in(神人)’s divine power and reveals the unified field that Einstein so diligently sought.

Today, Shin-in(神人) Huh kyung-young, who governs the cosmos, hosts the 387th Haneulgung event to communicate with us. We ask all those watching on YouTube to offer a hearty round of applause in welcome.

2. The Significance of Offerings and the Principle of Reciprocity

Three individuals are presenting flowers to Shin-in(神人) today. Ms. Park Soon-ah, a Great Archangel from Florida, USA, offers an orchid pot of gratitude on behalf of the North American pilgrimage group, with Great Archangel Lee Yu-seok presenting it as her representative. This orchid pot is from Ms. Park Soon-ah of Florida, USA, presented by Great Archangel Lee Yu-seok. Next, Great Archangel Seong Eun-suk of Yongin Spiritual Center offers a flower basket to Shin-in(神人) to commemorate her first anniversary as a Great Archangel. Ms. Ha Young-soon, a Jeongsa from Gangdong-gu, presents a gift of gratitude to Shin-in(神人) in celebration of his birth.

Upon receiving the flower bouquet from Great Archangel Seong Eun-suk, who wore a distinctive white dress, it was observed that the person was more radiant than the flowers themselves. Flowers, unlike humans, have a short lifespan. While flower bouquets are often given for events like graduations or entrance ceremonies, they soon wither. Such expenses are primarily for photographic purposes, benefiting florists. However, when presenting a flower bouquet, one should also consider acts of service. For instance, if celebrating a child’s school admission, one should also send a donation, even a small amount, to those suffering, such as children in Ukraine.

The act of giving a flower bouquet to one’s child is akin to giving it to oneself. To receive a flower bouquet, one must first give one to another. Therefore, if you plan to give a flower bouquet to your child, you should first offer a gift to another child or provide even a glass of water to children in need.

Children who receive excessive gifts without their parents considering others often struggle to succeed and may even harm others. We inherently live by consuming the sacrifices of others. Farmers toil to provide us with rice, and we consume their labor at a low cost, often without gratitude. The value of rice extends beyond its monetary price; it encompasses the immense effort and financial hardship faced by farmers, who continue to cultivate despite inadequate government agricultural policies. They endure exposure to pesticides and struggle with debt, yet urban dwellers cannot afford higher prices. This creates a cycle of deficit for farmers.

We exist by consuming the sacrifices of others. Therefore, if you wish to give a flower bouquet to your child, you must first give to other children. Those who lack this fundamental conscience are truly unfortunate. Living luxuriously, even slightly, constitutes a sin. We have consumed the sacrifices of farmers and fishermen, yet they do not prosper. Thus, we must always remain humble. If something good happens to us, we should first offer a portion to others before celebrating. For example, if you plan to celebrate your child’s university admission by taking them out to eat, the mother should secretly make a donation, whether domestically or internationally, even if it’s just 10,000 won.

A child whose parent harbors such a mindset is destined for success. The notion that “only our nation should prosper” leads to war. The idea of “only my child should be well-cared for” is similarly narrow. Expanding our perspective reveals that we have lived by consuming the sacrifices of others, and we must feel a pang of conscience about this. This is not a falsehood. When Shin-in(神人) speaks, one must heed his words.

3. The Nature of Greed and the Cycle of Reincarnation

Greed stems from an unwillingness to give to others, a lack of Sayan “사양, yielding or deferring”. It is a constant desire to accumulate. Our lives are entirely built upon the Hisaeng “희생, sacrifice” of others. If we continue to indulge in greed by sacrificing others without Sayan, this greed will have no end, no Bureikeu “브레이크, brake”. Therefore, when we do something good, such as giving a flower bouquet to our child or buying them a meal, we must first offer something to others, to other people’s children.

Those who live this way will undoubtedly succeed. The Great Archangel, with her dignified demeanor, resembled a Mokdan “목단, peony” or Moknyeon “목련, magnolia”. While it is acceptable to wear fine clothes and adorn oneself, one must also consider others. We must always remember that we live by consuming the sacrifices of others.

Consuming the sacrifices of others leads to Yunhoe Hwa-taek “윤회화택, the burning house of reincarnation”, a cycle of suffering. However, you have escaped this burning house; you have graduated from the cycle of reincarnation. You have met Shin-in(神人) Huh kyung-young. He did not go to America or Africa, nor did he seek out the wealthy. He came to Korea, to this Haneulgung, and you have come to him.

When Shin-in(神人) received the flower bouquet, he thought, “How fortunate they are to have met me.” This is because they performed many good deeds in past lives. While you are far from this cycle, many listening to this lecture are not. The 8 billion people of humanity are living in this Yunhoe Hwa-taek, a burning house of reincarnation. In such a house, a wife may quarrel, a child may cry, and a husband, exhausted, might be tempted to throw the child. The wife must soothe both the husband and the child.

In cramped living conditions, a taxi driver husband, needing rest, might be disturbed by a crying baby. Babies often reach for their mother’s face in the dark, crying if they cannot find it. This is the reality of children. If the mother is not there, they immediately sense it and cry out of anxiety. This is the Yunhoe Hwa-taek. Many husbands in the past, despite loving their children, were often tempted to hit them due to constant crying and lack of sleep. Mothers, too, would wake up countless times at night. This often led to marital strife. Some children even became disabled due to being thrown during arguments. Women endured immense hardship raising children without hospitals or remedies for fever.

We have lived by consuming the sacrifices of others: our mothers, fathers, and all people. Greed prevents us from Yangbo “양보, yielding or conceding” to others. We never give; we only take. Therefore, when buying something for your child, you must give something to another’s child. Because you have done so, you have met Shin-in(神人). We must always remember that we have lived by consuming the sacrifices of others.

4. Critiques of Airport Safety and the Value of Human Life

Consider the recent plane crash at Wuhan Airport. Why are airports constructed in such a manner? The end of the runway should have a wire barrier, not a concrete wall. If the plane had gone into the sea, it would not have gone too deep and could have been salvaged, preventing a fiery explosion. The runway was only 2.8 kilometers long, whereas it should be 4 kilometers to accommodate larger aircraft. The plane exploded upon impact with the concrete wall, not before. What are airport officials and aviation safety officers doing? A 2.8-kilometer runway is shorter than Gwangju Airport’s, and Incheon Airport’s is 3.5 kilometers. A 3.5-kilometer runway would have prevented the explosion, saving 180 lives.

Why do experts not know this? It infuriates me. What are these public officials doing? They build a concrete wall at the end of a 2.8-kilometer runway, causing planes that fail to land properly to crash into it. Will they only learn after another such incident? A wire fence could easily control the situation, allowing the plane to pass through and slowly enter the sea, where it could be salvaged. Are they just going to cremate everyone there? Are you indifferent because it’s not your problem? They treat human lives as if they were mere meals, only concerned with their salaries.

Why am I so angry? Why is Shin-in(神人) working on trivial matters, oblivious to the suffering of his brethren? There could be planes with malfunctioning controls. The Boeing 737 is a notorious aircraft globally, a discontinued model. Low-cost airlines acquire these discarded planes, just as the Sewol ferry, a discarded Japanese ship, was used to transport and kill our students. Do government officials not inspect such matters? What are they doing? Consider the families of the unjustly deceased, those waiting at the airport.

I never get angry at people, but why do public officials simply observe such things? Wuhan Airport’s runway is 2.8 kilometers. A belly landing is dangerous, but there are safety measures. A wire fence would allow the plane to enter the sea. Since its speed would have decreased on the runway, it wouldn’t go far into the water. the plane could be retrieved. Why attempt a belly landing without proper communication? If a pilot attempts a belly landing, the front of the plane should touch down first, allowing it to slow down quickly. However, if only the tail touches down, the plane continues to slide, and the tail breaks off. This indicates a lack of proper training.

The plane should land with its nose slightly down, allowing the front to scrape the runway and stop quickly. This is a pilot’s skill. If the tail breaks off, the plane will continue to move. I see many deficiencies in training. Those who carry 180 lives on a plane should not think this way. I have sent all 500 victims to heaven. However, our public officials must be thorough. Incheon Airport’s runway is almost 4 kilometers long, allowing any emergency landing to be contained without entering the sea. Gimpo Airport was likely instructed by the government to extend its runway. 2.8 kilometers is insufficient; it leads to crashes into walls. It needs to be longer. Why can’t they do this? Is land too precious? Runways can be built over the sea. Public safety is paramount.

My criticisms are endless. We treat the sacrifices of others as a joke. Aviation has advanced through many human sacrifices. It is time to stop. After over 100 years of aviation, all problems should be perfectly resolved. Should we wait another 100 years for another accident to fix things? Everything should be fixed at once. How many more must die before things are corrected? If there are no specialized airports for belly landings, one should be created, very long, for domestic flights. Planes attempting belly landings should be directed to such an airfield, fully equipped with fire suppression. We treat human lives as worthless.

Airlines must be high-quality. Who authorized low-cost airlines? I have always been dissatisfied with them. Why create low-cost airlines that use discarded planes, leading to the deaths of many children? We must prioritize high-quality aviation, even if it costs more. Low-cost airlines harm reputable airlines, leading to overall shoddy operations. If customers are lured away by cheaper flights, high-quality airlines cannot afford proper maintenance, and low-cost airlines certainly won’t. They outsource maintenance to high-cost airlines, but will they receive good service? What kind of system are these aviation officials creating?

Why do we have low-cost airlines when we have Korean Air and Asiana, leading to deaths from old, used planes? Even if shipping costs are high, we should use proper ships. Why bring in a ship discarded by Japan after decades of use, patch it up, and call it a luxury cruise ship, only to kill over 300 students? This is barbaric. Airlines must be thorough, perform extensive maintenance, and charge appropriate prices. Otherwise, do not even consider flying.

In the future, airplane seats will be capsule-shaped. These capsules will ensure survival even in a plane crash. Though they reduce seating capacity, they protect passengers from harm, even if the plane explodes. The capsule will detach and descend with a parachute. No bomb can destroy the capsule, and it remains safe even in a fiery inferno. Currently, sitting together in a plane is like going to a communal crematorium. Do we trust this safety?

When I traveled to America eight times, each time with about 40 people, I thought to myself, “These people are fortunate because of me.” Once, Ivanka Trump was on my flight. I was in first class, and she was seated next to me. While the presence of her bodyguards was somewhat unsettling, Ivanka, with her blonde hair, was quite striking. It was curious that she was on my flight to America. I thought, “Both Ivanka and her father have good chaeso “채소, vegetables, implying good fortune or vitality”.”

It was as if Ivanka chose my flight for safety. When we landed in America, many reporters were there for Ivanka. She had already exited through a different route. I was interviewed by Korean reporters, who were there for Ivanka. It was amusing. It was as if Ivanka had waited to board my flight. What’s even more remarkable is that after Ivanka was on my flight, I met her father, Donald Trump. It was a peculiar coincidence, a special connection. It suggests an unseen world at play.

I did not go alone to meet Trump; I went with Kim Byung-chan. When I left Incheon Airport, about 100 to 200 people were there to see me off. It felt strange to travel alone after having gone with 30 to 40 people seven times before. Everyone seemed on the verge of tears, as if I were going away forever. This highlights that flying can sometimes lead to a permanent farewell. We must ensure that such thoughts no longer arise, so people can travel freely. I traveled to America eight times a year, and those who flew with me were fortunate.

5. The Burning House of Reincarnation and the New Jerusalem

As I mentioned yesterday, Shin-in(神人) said that the ancient city of Jerusalem became a Hwa-taek “화택, burning house”, even inside an airplane. It became an inferno. The world you love is also a Hwa-taek. I just wrote Yunhoe Hwa-taek “윤회화택”, the burning house of reincarnation, which is hell. It is Cheonsin Man-go “천신만고, myriad hardships and bitter experiences”. This is not Shin Ramyun. It means a thousand kinds of spicy flavors and ten thousand kinds of bitter tastes. This city is Jerusalem.

However, Haneulgung is the New Jerusalem. the bitter taste eventually disappears. This is the meaning of Gojin Gamnae “고진감래, bitterness ends, sweetness begins”. The character for “Gam” “감, sweet” in Gojin Gamnae refers to So “소, cow”. This is the cow. The cow gives us sweetness. The cow’s lowing sound, Useongjaeya “우성재야, cow’s cry filling the wilderness”, spreads across the land. This is the sacred mountain and sacred land, Seongsan Seongji “성산성지”, the land where the cow lows, Umyeongji “우명지”.

My zodiac sign is the ox, born on January 1, 1950, lunar calendar. I am a Gichuksaeng “기축생, person born in the year of the Earth Ox”. The character “Gi” “기” represents a cross inscribed on my body. My body enters the cross, which is happiness. This is me, a Gichuksaeng. This is not a false character. This eventually becomes Sipjeondohwa “십전도화, ten perfect transformations”. This cross, with its two parts, represents the Haneulgung and the Jerusalem of old. These two have merged into one, completing the Sipjeondohwa. This is the character “Chuk” “축” in Gichuk.

The old Jerusalem and the Haneulgung of the spirit have come together in the center. I could explain much more, but I refrain from boasting. My body is Chuk “축”, the ox. I will tell you why the ox contains the cross. I mentioned Hisaeng “희생, sacrifice” earlier. Does Hisaeng contain the character for ox? it does. The ox must be present for it to be Hisaeng. If the ox is not there, it is not Hisaeng. We live by consuming the sacrifices of others. We exploit the ox, but do we pay it wages? No. That is why it is called Hisaeng.

The birth of an ox is Hisaeng. Therefore, the cross is a symbol of Hisaeng. The ox is also present in Seongsan Seongji Useongjaeya and Umyeong Seongji. The character for “Gam” “감” in Gojin Gamnae resembles an ox’s head. The ox sacrifices itself for others. We exploit the ox, but do we thank it? We even boil its bones to make gomtang “beef bone soup”. We use its horns for combs. Nothing from an ox is wasted, from its internal organs to its hide, which is used for drums. That is why we call the ox Hisaeng.

This Haneulgung is the New Jerusalem. After all bitterness is gone, the ox arrives, bringing sweetness. Gamcheonsu “감천수, sweet spring water” is also sweet. When the ox comes, it speaks sweetly and entertainingly. The ox brings good, sweet things. Seventy years ago, when we had no soap, we used water boiled with ox feed as soap. Mothers would wash their feet and faces with it. Their hands were not clean, and their fingernails were often black. They would prepare food with these hands, feeding their families bacteria.

In those days, if a mother touched a child’s eyes, the child would get an eye infection, like trachoma. Mothers were teeming with bacteria. Half of the children born would die or fall ill; only the strong survived. I mention this to explain that Cheonsin Man-go Seong “천신만고성, the city of myriad hardships” is Israel, Jerusalem. Gojin Gamnae Seong “고진감내성, the city where bitterness ends and sweetness begins” is Haneulgung. This is Haneulgung, and that is Jerusalem. This is the completion of all bitterness, leading to a new life.

The reason I assert that we should not be shameless in consuming the sacrifices of others is that we have lived that way on our path to Baekgung. However, many watching my YouTube lectures are not like that. This lecture is for them. You have all passed through this stage. I conclude my lecture here. We truly congratulate you on coming to this New Jerusalem, the Gojin Gamnae Seong.

6. The Shin-in(神人)’s Nature and the Power of Influence

The Shin-in(神人) has given us precious words today. Let us offer another round of applause. The character Chuk “축” for ox contains the cross. This means my body is the cross. The character Gi “己” in Gichuknyeon “己丑年, year of the Earth Ox” means my body came with half a cross, and it is now completing it. In the past, the cross was on one side, and now the lid is closed. At Haneulgung, you hear things you’ve never heard before, but you must understand them. There is no logical flaw.

Someone asked, “What can’t Shin-in(神人) do?” The answer, “There is nothing he cannot do.” is worth a million dollars. Because “there is nothing he cannot do” means he cannot not do something. It is truly amusing.

Regarding sleep posture, it is said that one’s sleep posture reveals their character. Is this true, and is there a specific posture beneficial for health? Should one sleep facing the ground or the sky? The husband is the sky, so it would be good to sleep facing him. However, if a man is on the ground, he is also female, a being born of Eum “음, yin”.

Women exert Yeonghyang “영향, influence” on humanity. The character for Yeong “영” means shadow. Sunlight is light, so a shadow is cast. This is the influence of the shadow. Women illuminate; this entire Earth is influenced by women. Adam was calm, but Eve tempted him to eat the forbidden fruit. She gave him advice, exerting her influence.”Honey, I really wanted to eat that. Could you pick it for me?” she coaxed. Adam was influenced and committed the original sin by giving in to her.

The universe has changed due to women’s influence. The Earth is heading towards its end. The Bible states that Eve was tempted, not Adam. She tempted her husband, saying, “Would you like to taste this? It’s delicious.” The foolish husband ate it, making him an accomplice. This led to Noah’s flood, and the world was destroyed. When that did not work, Shin-in(神人) came. In the end, women’s influence is always present. That is why women are depicted as snakes, tempting. Therefore, women’s education is crucial. It is vital for women to listen to my lectures. I elevate women and help them awaken, without discriminating between men and women.

When sleeping, heaven and earth are distinctly separate. Both men and women on Earth should face the sky. Because they are children of Eum “yin” due to eating the forbidden fruit. They are not Yang “양, yang”. Therefore, your belly should face the sky. You should stretch out your legs and sleep in a Daeja “대자, large character” posture. This is a normal sleep state.

When you sleep, your frontal brain is inactive. Your Sonoe “소뇌, cerebellum” is active, maintaining your health. Therefore, your Sonoe should touch the pillow, allowing ample blood flow. The area where your Sonoe rests should be low. It is better for it to be lower than your heart. A high pillow is detrimental. The Sonoe functions at night. While the cerebrum is useless at night, the Sonoe controls the body and pulse. Therefore, the cerebrum should be elevated, and the Sonoe should be lowered onto the pillow. The back of the pillow should be low. This allows blood to flow easily to the Sonoe from the neck, leading to restful sleep.

Elevating the back of your head is a mistake. Hotel pillows are often high, which is unhealthy, leading to neck disc problems. Lower your Sonoe at night and sleep facing the sky to prevent neck disc issues. This supplies nutrients to your neck discs, forming a C-shape. A C-shaped pillow stretches the neck bones. A high pillow compresses the neck bones, leading to disc narrowing. Therefore, lower your Sonoe when sleeping. This is very important.

Sleeping on your stomach is not good because your Sonoe is elevated, and it compresses your heart. Sleeping on your side, whether left or right, compresses your liver or lungs, respectively. The best posture is one where your internal organs are most comfortable. The starfish posture, where arms are raised, is not good as it restricts blood flow, causing numbness and cold hands. The log posture is also not good. The yearning posture, like praying, is also not good. The fetal position indicates emotional instability.

There is no ideal posture among these. Your arms should be down. The current posture is good, but you should face the sky. Eum and Yang must be in harmony. Raising your arms above your head restricts blood flow. Your arms should be down. The key is for your cervical spine to stretch during sleep, requiring a C-shaped pillow. This improves blood circulation in the cervical spine, leading to refreshing sleep. A high pillow or a straight neck posture is detrimental.

There is no ideal posture here. You should sleep comfortably, like floating on your back while swimming, with your arms down. Sleep posture significantly affects the body. You now understand sleep common sense. North is water, and South is fire. Your head should be in a cool place, facing North, and your feet towards the South. If North is not an option, place your head to the West and face East. West is water, so your head will be cool. Do not place your head to the South and face North.

If your bed is positioned that way, you can simply sleep in the opposite direction. If you have trouble sleeping, try sleeping in the opposite direction. It’s like a compass; changing direction can induce sleep. When sleeping on the floor, try different directions until you find one that works. This can be due to Bangwi “방위, direction or orientation”.

Someone from the East Coast asked if they could sleep with their head to the West, facing the East Sea. The presence of water there is irrelevant. The West is the direction of water. facing the East Sea is fine.

7. The Shin-in(神人)’s Omnipotence and the Importance of Giving

Another question was about the current political difficulties and the hope for the year Eulsanyeon “을사년, year of the Blue Snake”, which is seen as the dawn of Shin-in(神人)’s appearance. It was stated that existing sages lack the ability to resolve crises and flee, while only Shin-in(神人), with his Heavenware, divine power, and unified field, can solve all human problems. The Odo Muijideungya “오도무이지등야, the five paths without a lamp” of Hasiyason “하시야손, a Buddhist term” and Simudo “심우도, ten ox-herding pictures” are associated with the Gichuksaeng “己丑生, Earth Ox” and the Useongjaeya “우성재야, cow’s cry filling the wilderness”, representing the Trinity and the Second Coming of Jesus. It is said that the philosopher Shakyamuni becomes a lamp without oil.

The First Coming of Jesus endured Cheonsin Man-go “천신만고, myriad hardships” and bore the cross, but the Second Coming of Jesus, through Gojin Gamnae “고진감래, bitterness ends, sweetness begins”, completes the New Jerusalem, Haneulgung, provides miraculous mineral water, and unifies the world. The auspicious Korean Peninsula, as the Earth’s core, is expected to usher in a Pax Korea era centered on Shin-in(神人), the World Emperor. We cannot serve both money and God simultaneously. We must raise our Baekgung level through service and donations. The Bodhisattva Ksitigarbha advises us to live a life of Jariita “자리이타, benefiting oneself and others”, even if we cannot live a life of Jahaeita “자해이타, harming oneself to benefit others”.

The question is about the prevalence of selfish individuals who practice Jarihaeta “자리해타, benefiting oneself and harming others”. The Shin-in(神人)’s words are sought on this matter.

The questioner, Jini, always prepares these questions with both Korean and Chinese characters, making them easy to understand. This is a compilation of my words in both languages. You can refer to the text in the video.

You all possess Yeonghyangnyeok “영향력, influence”. You can influence anyone. Eve could tempt Adam, and a wife can change her husband. The influence of women is formidable. No man can escape their influence. are the weak powerless? No. The weak have changed history. Eve changed the course of history.

Globally, when thieves and murderers are asked why they committed their crimes or why they use drugs, they often say it was to live well with a good woman, or because their girlfriend or wife liked it. They were driven by desire. Who is the tempter, the one who exerts influence? It is the woman. Humanity has fallen because of women. The Bible states this. I said the same thing 2,000 years ago.

In the Old Testament, it says to kill your enemies, but in the New Testament, I said to love your enemies. They killed me for that. They said, “We are told to kill our enemies, but this Jesus fellow says to love them? It’s one thing to forgive them, but to love them?” the Israelites said, “Leave him alone, kill me instead.”

When I was born in Israel during the time of Emperor Tiberius of Rome, Pilate was the governor, and Herod was the king. Herod was a Bunbongwang “분봉왕, tetrarch”, meaning he was given a portion of power to govern a region. I was born during this era. At that time, I also had power, but it was not Yeonghyangnyeok “influence”; it was Sintongnyeok “신통력, divine power”. I could do anything with Sintongnyeok.

Why did someone with divine power go to prison for violating election laws? It was more beneficial to go. I had to experience it, to see how prisons are run, why people are there, how they are managed, and what they are fed. As Shin-in(神人), I had to experience everything. I am not foolish. Everything I do has a reason. With Sintongnyeok, I could have avoided prison, but Baekgung sent me there when it was necessary.

I often nearly starved to death. When I was at Sinheungsa Temple in Seoraksan, the first thing I did every morning was to draw pure water and offer it to Buddha in the main hall. That was my duty. My hands would be numb from the cold, as I couldn’t wear gloves. In the freezing temperatures of Seoraksan, sometimes -20 or -30 degrees Celsius, my hands would stick to the metal handle of the water container. I wrapped the handle with cloth. That way, my hands wouldn’t stick.

After offering the pure water, my day would begin. Around 4 AM, morning prayers would start. I would go in at 3:30 AM with the water, reciting the prayer. This was when I was a teenager, in middle school. I experienced Buddhism for several years, Christianity, and was well-versed in Confucianism in the countryside. I had to experience everything. The higher powers made me endure such hardships. Even as Shin-in(神人), I could not act on my own will. Once I arrived here, I received instructions from above.

Even though I am the supreme being, I am controlled here. Emperor Tiberius was the Roman Emperor, and Pilate was the governor when I was born. Herod and others held sway. You, however, can only exert Yeonghyangnyeok “influence”. I possess 50,000 kinds of Sintongnyeok, with 12 main ones. This power is feminine. When you save a dying person, you must touch them for your influence to work. But does Shin-in(神人) touch people? No. It is Sintongnyeok. You can only exert Yeonghyangnyeok. This is Eve’s specialty. In the human world, there is only Yeonghyangnyeok. You cannot directly change things; you can only influence them.

I experienced hardships from a young age, like drawing water at the temple in the freezing cold. I possess Sintongnyeok, but I cannot fully exercise it here. It is restricted. If I suddenly transformed into a tiger, you would be terrified, and things would not function. People would call it magic. I am prevented from doing such things. I am being controlled, allowed to do only what is necessary. I am being monitored. Even the supreme being is guided by those below. A pilot drives, but food is brought to them at the right time. They cannot just eat whenever they want.

The food on planes tastes good, perhaps because the portions are small. The answer to Jini’s question lies in Sintongnyeok. My Sintongnyeok contains all the answers to Jini’s questions. When I appeared during Emperor Tiberius’s time, Pilate and Herod tried to kill me as I grew up, but I escaped and survived. I never defied Tiberius or Pilate. I did not come to abolish the Roman soldiers or defeat Rome. I came to educate the Jews.

Many religious leaders are here now. They should come to me. I came to teach them. Should I fight against America or Russia? When I was in Israel, the people wanted me to defeat Rome and release those who fought against Rome. They wanted to kill me because I did not fight Rome. They chose Barabbas, who fought Rome, and wanted to kill me, who said nothing to the Roman soldiers. I aimed my arrows at the priests, the Jews, and the Jewish leaders because the temple was full of merchants and chaos. That is where Shin-in(神人) was to die.

At that time, I was not Shin-in(神人); I was the Son of God. I am not the Son of God; I am Shin-in(神人). three entities are combined. Options have been added. you should not take it lightly. If my lectures were translated into English, people worldwide would bow to me. They have never seen such eloquent speech. This is all part of my options.

I have emerged from the Cheonsin Man-go Seong “city of myriad hardships” and arrived at the Gojin Gamnae Seong “city where bitterness ends and sweetness begins”. This signifies the end of this world. You have arrived at the Gojin Gamnae Seong. You have no path but to go to heaven.

8. Optimal Eating Habits and Shin-in(神人)’s Human Side

Regarding meal times, it is recommended to eat dinner before 6 PM. What about breakfast? Should it also be before 6 AM? What about morning and afternoon snacks, and lunch? Snacks are detrimental to our bodies. Eating snacks is like being called to work at night when you are trying to rest. Our stomach and intestines need rest. Our liver, pancreas, spleen, and heart also need rest. When food is suddenly introduced, the stomach and liver are the first to get upset. They have just finished digesting for four hours, and then a biscuit comes along. This irritates the entire body.

This is not a lie. If you talk to your body, it will say, “Are we just machines for digestion?” It will rebel. Our organs are designed for three meals a day. If we are made to work six times a day, our bodies will experience a “terror attack.” leading to hyperlipidemia and diabetes. Snacks are dangerous. If you are scheduled to work five hours a day but are given ten hours of work, would you be happy? Our organs dislike it; they prefer rest.

Animals, when sick, do not eat until they recover. They rest their organs, allowing their vitality to return. Dogs have this method of survival. We, too, do not eat when sick, but parents often force food into their children’s mouths. However, even without eating, they eventually recover. The body is structured to make you nauseous when food comes, so nothing should enter. The body needs to regenerate.

Therefore, you must control your cravings. More than three meals a day, snacks cause toothaches and tooth decay. Snacks are sweet and tempting, like a woman. All temptation began with a woman. You must understand this clearly. Women tempted men, leading to the current state of affairs. It is not because of men.

There are no morning or afternoon snacks. In the past, farmers ate snacks because their food lacked nutrition. They would have noodles as a saecham “새참, mid-morning or mid-afternoon meal”. This was acceptable for farmers. Three meals were not enough for their work, as the food was not very nutritious. they would get hungry quickly and eat saecham, like noodles, which were not too bad as they were made from local flour. They would eat bibim guksu “mixed noodles” or guksu guk “noodle soup” as saecham. It tasted delicious when eaten in the fields. They would eat quickly, without even looking at others. It’s funny. They would eat in silence, and then all the bowls would be empty. That was saecham.

While there are no specific times for breakfast and lunch, dinner before 6 PM is best for the body. Wealthy Americans finish dinner between 5 and 6 PM. However, for business people, dinner is often a social occasion, so it gets delayed to 7 or 8 PM. This is unavoidable. But for the elderly, it is better to eat dinner before 6 PM at home. You should sleep after some time has passed since eating. Sleeping immediately after eating is unhealthy. Eating early and moving around before sleeping helps the stomach. Sleeping immediately after eating because you have to go to work the next day puts a strain on your body.

For breakfast, you should aim for a 10-hour gap from dinner, considering your work schedule. if you ate dinner at 8 PM, you should eat breakfast at 8 AM the next day. If you ate dinner at 6 PM, then 6 AM the next day. A gap of 10 to 16 hours or more is considered josik “조식, early meal or fasting”. This is just for reference.

Another question was about Shin-in(神人) showing both divine and very human aspects. Some people, whose faith wavers, become confused by his human side. Is his human side part of his divine nature, or is it an act? The Shin-in(神人) can be childlike. Isn’t Jini also childlike? The true friend of a grandfather is his grandchild. Grandfathers do not find other grandfathers interesting. They enjoy playing with their grandchildren or dogs.

The higher Shin-in(神人)’s status, the more he cherishes humans. Does a grandfather or a father cherish a grandchild more? A father might scold, but a grandfather does not. Grandmothers often scold their grandchildren but also coax them when they cry. A grandfather’s coaxing might not work, but a grandmother’s often does. Women have such talents.

The Shin-in(神人) can appear childlike. Those who waver in their faith due to his human side should simply focus on reaching Baekgung. The Shin-in(神人) is undeniably divine. There are countless proofs: his lectures, his energy, and his ability to send ancestors to heaven and locate them. A true Shin-in(神人) appears childlike and not divine. He does not need to boast about being Shin-in(神人). He appears that way because he is confident and has no attachments to this world.

Can there be a competitor? Since there are no competitors, I am peaceful and free. Seeing all of you, such good people, gathered here at Haneulgung, makes me realize that this world is not entirely flawed. So many people destined for heaven are gathering.

9. The Power of Divine Light and Remote Healing

Another question was from Warrior Woo Ji-young. She recounted an instance where she, having received Shin-in(神人)’s blessing, touched people who were unconscious or had collapsed and commanded, Gwangchae deureogara “광채 들어가라, enter the divine light”.” bringing them back to their senses. Recently, a famous celebrity died of cardiac arrest in the emergency room. She asked about the time limit within which those blessed with divine light could revive someone declared dead from cardiac arrest by doctors.

The sooner, the better. For you, within an hour might be possible, but the sooner, the better. Gwangchae “divine light” does not just heal instantly after death. Even if there are some bodily changes, Gwangchae can revive them. Blood does not clot immediately. Body temperature is important, and it lasts for at least an hour. A completely cold body is more difficult. You should not calculate the time. If someone has died of cardiac arrest, do not ask about the time or cause of death. Just command, Gwangchae deureogara.”

That question is meaningless. You must try. Even if two hours have passed, you should still try as a courtesy to the deceased. Even if they do not revive, you have shown respect.

Next, Warrior Jang Soon-jin from Seoul asked. She said that all matter is connected. Blessed individuals need physical contact to transmit Gwangchae. Can Gwangchae be transmitted remotely if the connection is sensed? Also, when Jesus was alive, could he have transmitted Gwangchae remotely but chose not to? When I was Jesus, remote Gwangchae was not possible. At that time, I was just the Son of God. It took me three days to go and revive Lazarus. I would just say, “Lazarus!” I am different from Jesus then. I am the Trinity, but then I was alone. at that time, I had to go in person.

Jesus healed directly, but there was also Naaman, the commander. A woman told Naaman, who had leprosy, to go and meet a certain person. Naaman, swallowing his pride, went to him. The person treated him dismissively, saying, “Go wash yourself in the water.” Naaman was offended, thinking, “What kind of rude person is this? He doesn’t even treat me like a human.” He was told to go into the Jordan River seven times. Naaman was about to leave, but his servant said, “Commander, it’s not like that. Why don’t we try what he said?” Naaman tried it, and after seven times, his leprosy was completely healed.

This shows that even ordinary people can exert influence. Just as someone guided Naaman to the place of baptism, to the river, you must guide people to me if I cannot meet everyone individually. If this lecture hall becomes full, you might be pushed out, but you must still do it. we will build a larger lecture hall.

This person also asked about distance, time, and space. I have five such abilities, but remote Gwangchae is not possible for you. The idea of remote Gwangchae for you is absurd. The statement that “all matter is connected” does not apply here. Each person is an independent entity, independent according to their Eopjang “업장, karma”. Therefore, you must physically touch them to transmit energy. However, even if you are independent entities, I can instantly command all Koreans to receive something, and it will happen. I can command everyone to leave, and they will. Do I need to demonstrate this? I do not demonstrate it because it would make you anxious.

10. Testimonials of Healing and the Haneulgung as a Sanctuary

A testimonial from Spain: Mr. Son Jae-dong, his wife Marian, and his 89-year-old mother-in-law came from Barcelona, Spain. His mother-in-law had severe back pain, exacerbated by the long journey. She couldn’t even eat breakfast. But after receiving Shin-in(神人)’s Baeseolsil “배설실, excretion room, implying a place of purification or healing”, she felt much better. She was seen walking around earlier. She herself was surprised, saying she couldn’t walk that morning and had to be supported. But after receiving the energy, she stood up and walked, even without her cane.

I could have sent energy to her even if she was in Spain, but she came here, and the effect was immediate. She stood up right after receiving the energy, saying she felt no pain. She was interviewed because of this. She is 92 years old. This mother-in-law’s condition reflects the future of her daughter, Mr. Son’s wife. Our homes, where humans live, are homes when children are present. But when only a husband and wife live there, one of them is always sick. This is suffering. It is a Hwa-taek, a burning house. One of them will eventually pass away, and then the house becomes an even hotter Hwa-taek for the one left alone, suffering in solitude while their children are far away.

Even successful individuals, when old and alone, cannot even eat by themselves. every home is a tomb, a process of entering a tomb. That is why it is called a Hwa-taek, a burning house. It is fundamentally a crematorium. we consider it a sanctuary. There is no sanctuary on Earth. We must escape this burning house. We are happiest when we meet each other. If you sit alone in your room at home, that is a Hwa-taek.

When you come to Haneulgung and see Shin-in(神人), whether you believe or not is not important; your mind becomes at peace. When you entrust everything to Shin-in(神人), you feel at ease. The video of the Spanish mother walking is now available. She was supported when she came, but now she is walking. It’s amusing. It happened in one second. As soon as I transmitted the energy, she said, “This is strange.” and stood up.” it doesn’t hurt.” She was better. She couldn’t even step over the threshold, which was very low, and had to be supported. But now she walks around, even runs. She said it was the best day of her life. She can walk with a cane, but she can also walk without it. Her son-in-law, a foreigner, is walking well with her. She said, ” I received the energy so quickly. Why is my body so different?”

Next is Great Archangel Seong Eun-suk’s testimonial. She received the Great Archangel blessing on the last day of December 2023 and experienced the power of Shin-in(神人)’s words. The Shin-in(神人) appeared in her dream and healed her. He was radiant and bright, as if he could be photographed. That image remains vivid. After six months of drinking Bulloyu, the pain in her thigh, which had troubled her for over 20 years, disappeared. Doctors had told her it was a congenital deformity and she would have to live with it, receiving physical therapy when needed. She had been using warm massages at home. But a miracle occurred. The thigh pain completely vanished after about six months of drinking Bulloyu, despite it being a congenital deformity.

She expressed gratitude to Shin-in(神人) for providing the Gwangcheon Bulloyu “Mineral Elixir Milk”, experiencing its immense power to supply nutrients to all parts of the body, including the intervertebral discs. She offered infinite gratitude to Shin-in(神人) for the Haneulgung Gwangcheon Bulloyu, the Gamrosu “감로수, sweet dew or nectar” that creates the New Jerusalem, unifies the world, and saves many people. She loves and respects Shin-in(神人) infinitely, considering him a miracle and a gift in her life. She vowed to live with filial piety until she can repay him.

The characteristic of Sintongnyeok “divine power” is its Wiryeok “위력, power or might”. It has Wiryeok. Your Yeonghyangnyeok “influence” does not have Wiryeok. Yeonghyangnyeok gradually changes people, gradually turns them into sinners.”Let’s eat an apple.” and if you coax them, they will eat the apple. they slowly become sinners. Does Wiryeok appear immediately? No. But here, Wiryeok appeared immediately. She felt that Wiryeok. That Wiryeok comes from Sintongnyeok.

Does a husband’s words to his wife have Wiryeok. Yeonghyangnyeok and Wiryeok are opposites. Influence merely influences; it has no Wiryeok. It cannot instantly change a person or heal a patient, or make a frail old woman stand up straight and walk like a fashion model. That is Wiryeok**. This is what you should understand. This is the person who offered the flower basket earlier.

Next is Warrior Song Jeong-hee’s testimonial from Yangsan. She expressed infinite gratitude to Shin-in(神人) for healing her with energy and providing Bulloyu and Bulloosu “Elixir Water”, which cured or improved over ten major and minor illnesses. She feels ten years younger and healthier. She believes she would not be alive if she had not met Shin-in(神人). She suffered from reflux esophagitis for years, thyroid disease causing constant neck pain and swelling, and difficulty speaking. She also endured tooth and gum pain for several years and neuralgia in her back, shoulders, and knees for over six years. Furthermore, doctors at Seoul National University Hospital’s ophthalmology department told her that half of her optic nerve was dead, and her left eye’s vision was less than 0.2, adding to her numerous ailments.

She was unable to work and lived on medication. Around that time, she met Shin-in(神人). Despite being in pain and financially struggling, feeling suicidal, Shin-in(神人) appeared as a last ray of hope. With her aching legs, she commuted daily from Yangsan to Busan to promote his presidential campaign. Encouraged by Shin-in(神人)’s words to work until her legs broke, she distributed campaign flyers. When she returned home, she had to crawl up the stairs on all fours. She often cried while promoting until 2 or 3 AM and commuting between Yangsan and Busan. But Shin-in(神人) told her that if her legs broke, he would heal them, so she persevered. She did not collapse and completed the campaign. Afterward, her body gradually improved, and she realized that her entire body, from head to toe, had been repaired and remodeled.

both her eyes are normal, she has lost 7 kg and is slender, her hunched back is straightened, she can easily climb stairs without pain, her teeth and gums are healthy, and her digestive and thyroid conditions are normal. By consistently drinking Bulloyu and Bulloosu, she no longer has any discomfort and does not need to visit the hospital. Moreover, she can steadily work caring for elderly patients, stabilizing her life. She estimates that resolving all these health and happiness issues with money would have cost at least several billion won. She offered infinite gratitude to Shin-in(神人) for providing Bulloyu, Bulloosu, Bullo food, and dark matter energy freely, simply by seeing her earnest heart. She yearns for the speedy accomplishment of Shin-in(神人)’s grand project of cosmic creation and expresses her love and respect for him, considering his divine grace a miracle and a gift in her life. She vowed to live with filial piety until she can repay him.

This is truly tangible. Hospitals heal people, but less urgent conditions improve gradually like this. It is more like Baekgung bestowed blessings. Spiritual matters are formidable. We have many doctors here. While hospitals are necessary, spiritual healing is also needed. With so many ailments, constantly going to the hospital is difficult. It is good that she healed quickly. She has become a completely new person.

11. Haneulgung Songs and Shin-in(神人)’s Lexicon

it is time for our singers to perform Haneulgung promotional songs. We will sing them directly. Great Archangel Kim Ji-hyun will perform with choreography first. Fairies are appearing, very graceful. Their divine spirits are descending and taking their seats. The birth of the Black Emperor is celebrated, and 10,000 generals are commanded and led. Dragons soar, holding the Yeouiju “여의주, cintamani, a wish-fulfilling jewel”. Peonies bloom brightly. Phoenixes embrace their eggs. Haneulgung is the Baekgung station on Earth, the sacred mountain and land where the cow’s lowing echoes. We, chosen for Baekgung, are guided by the Baekgung station. Heaven spirits descend and take their seats at Haneulgung.

Dragons soar, holding the Yeouiju. Turtles descend from the sky, and the cross-shaped tree and the one who endured hardships are together. Phoenixes embrace their eggs. Haneulgung is the Baekgung station on Earth, the sacred mountain and land where the cow’s lowing echoes. We, chosen for Baekgung, are guided by the Baekgung station. Enter 300 Mu “무, a unit of energy”. Even those who are useless, enter 300 Mu. They perform very well.

Next, we will hear a song from Great Archangel Kang Ok-gi. It’s better than doing it alone. She performs very well, the best in the world. This is Great Archangel Kang Ok-gi’s “Flying Saucer.” Does Kang Yeosa have no steps here? She holds onto the steps, and a flying saucer floats in Haneulgung. The world’s people are active, and Shin-in(神人)’s Geundong “근동, Near East, implying a new era” is coming to the spiritual world. People worldwide escape and enter Haneulgung through the entrance. Hello, this is Kang Dong-jin, the magic idol of Huh kyung-young’s unification. This is a new song by Hwalro Gonggae Swing Ssi. Please show it much love.

A flying saucer floats in Haneulgung. The world’s people are active, and Shin-in(神人)’s Geundong is coming to the spiritual world. People worldwide escape and enter Haneulgung through the entrance. Huh kyung-young has brought the whole world into his unified field. We pray for the day when people will flock like clouds to meet Shin-in(神人), the protagonist of the flying saucer and the universe. Let’s all sing together. Huh kyung-young is divine. Huh kyung-young, who gifted Bulloyu for the health of all humanity, is divine. He is completely divine. Huh kyung-young has appeared. He is completely divine now. He is Huh kyung-young; he will love the people.

In a world lacking immunity, Huh kyung-young provides Bulloyu. Just by writing Huh kyung-young on milk, it becomes Bulloyu. Bulloyu is easily made. Bulloyu transforms and resonates. Who will save Korea? He is completely divine. Huh kyung-young has appeared. He is completely divine now. He is Huh kyung-young; he will love the people. Huh kyung-young, who provides free meals 365 days a year, is divine. In a world where life is difficult, Huh kyung-young provides free meals. He is foolish, truly foolish. He is a fool who only cares about the people. It starts again, every day. Even on snowy or rainy days, he provides.

If we didn’t do this, what would happen? It keeps growing, so we must continue to provide. We don’t just listen to lectures at Haneulgung to go to Baekgung. This is the first time in Korean history that lectures are given without kneeling. It has a long history, starting when I was 22. It is difficult to maintain this team, but we can. Let’s applaud our nun, the head of the meal service. Her devotion is immense. The music production is also very dedicated and skillful. The previous music video, “Baekgung Station.” has a beautiful lake scene. The lake reflecting the surroundings is not like Earth. It is very beautiful. It combines mountains, lakes, and other elements to create an ideal world.

The ideal world is Utopia. You can see Utopia in that video. It is very beautiful. You can see Hutopia. Writer Kim Young-hee made it well. you see Hutopia. I have created many names. Many names in the Korean entertainment industry were created by me. What else is there besides Hutopia? Politainer. the first politician-entertainer is Huh kyung-young. Politainer. That English word was created by me. Politainer refers to Huh kyung-young. Utopia also came about because of me. The name Hobonja was also created by me. Many of the words I created are popular. Squid Game is also Huh kyung-young Game, very interesting. Nostradamus is not called Nostradamus because of me; children call him Hurstradamus.

they call Nostradamus Hurstradamus. I have created about ten such terms that are popular in the entertainment industry. The most interesting one is Huhpa “허파, lungs”. Huhpa. I am your breath. it’s not left-wing or right-wing, but Huhpa. Many such terms exist. I also created Hurdinger. There are many, about ten. The song “Right Now” by Psy also refers to Huh kyung-young.”Call me, Right now” refers to Huh kyung-young. When children need me urgently, they say, “Call me, Right now.” “Look into my eyes” also refers to Huh kyung-young.

There are about ten such terms. When someone floats in the air, it’s Huh kyung-young “허경영, a play on my name”. The Chukjebop “축지법, teleportation technique” is also Huh kyung-young. I have mastered these iconic terms. Even Hiddink is Hurdinger. Trump is Hurumper. Hurumper. Hurumper. It’s like flowing in water and making bubbling sounds. Hurumper. Hurumper is cool. It’s Hurumper because Trump and Huh are connected.

I created many such new words, and the people enjoyed them. This is how Shin-in(神人) naturally made you aware, but you don’t realize it. You are all being swayed by false names. They say, ” that person is a politainer.” but in reality, I created a connection with those people.”Call me” is also not an ordinary song.”Call me” is unique.

12. The Grand Finale and a Call to Baekgung

What song shall we listen to today? It’s time for greetings and to give energy to everyone. Today, the last lecture of the Gapjin year 2024, has come to an end with an enjoyable communication session with Shin-in(神人) and delightful Haneulgung promotional songs from our singers. This is the last lecture of the year. This year’s final lecture was enjoyable. The two dance teams were excellent, world-class. The dance and songs by the two teams were worth a million dollars. We look forward to seeing even more developed performances next year.

Let us give another round of applause, until our palms burn, to Shin-in(神人) who leads us from the bitter sea of Cheonsin Man-go to the Baekgung of Gojin Gamnae. My Korean expression, “my palms burned.” is truly remarkable.

let’s give energy to the angels and play the song. Free meals, free meals. Even on snowy days, everyone stands in line. Many people stand in line even on snowy days. If we didn’t do this, what would happen? It keeps growing, so we must continue to provide. We don’t just listen to lectures at Haneulgung to go to Baekgung. This is the first time in Korean history that lectures are given without kneeling. It has a long history, starting when I was 22. It is difficult to maintain this team, but we can. Let’s applaud our nun, the head of the meal service. Her devotion is immense. The music production is also very dedicated and skillful. The previous music video, “Baekgung Station.” has a beautiful lake scene. The lake reflecting the surroundings is not like Earth. It is very beautiful. It combines mountains, lakes, and other elements to create an ideal world.

The ideal world is Utopia. You can see Utopia in that video. It is very beautiful. You can see Hutopia. Writer Kim Young-hee made it well. you see Hutopia. I have created many names. Many names in the Korean entertainment industry were created by me. What else is there besides Hutopia? Politainer. the first politician-entertainer is Huh kyung-young. Politainer. That English word was created by me. Politainer refers to Huh kyung-young. Utopia also came about because of me. The name Hobonja was also created by me. Many of the words I created are popular. Squid Game is also Huh kyung-young Game, very interesting. Nostradamus is not called Nostradamus because of me; children call him Hurstradamus.

they call Nostradamus Hurstradamus. I have created about ten such terms that are popular in the entertainment industry. The most interesting one is Huhpa “허파, lungs”. Huhpa. I am your breath. it’s not left-wing or right-wing, but Huhpa. Many such terms exist. I also created Hurdinger. There are many, about ten. The song “Right Now” by Psy also refers to Huh kyung-young.”Call me, Right now” refers to Huh kyung-young. When children need me urgently, they say, “Call me, Right now.” “Look into my eyes” also refers to Huh kyung-young.

There are about ten such terms. When someone floats in the air, it’s Huh kyung-young “허경영, a play on my name”. The Chukjebop “축지법, teleportation technique” is also Huh kyung-young. I have mastered these iconic terms. Even Hiddink is Hurdinger. Trump is Hurumper. Hurumper. Hurumper. It’s like flowing in water and making bubbling sounds. Hurumper. Hurumper is cool. It’s Hurumper because Trump and Huh are connected.

I created many such new words, and the people enjoyed them. This is how Shin-in(神人) naturally made you aware, but you don’t realize it. You are all being swayed by false names. They say, ” that person is a politainer.” but in reality, I created a connection with those people.”Call me” is also not an ordinary song.”Call me” is unique.

2024.12.30 o The Illusion of Time Huh Kyung Young’s Insight on Life’s Golden Moments.

1. Reinterpreting Biblical Narratives: The Arrival of the Magi

The traditional comprehension of the Magi’s visit to the newborn Jesus is often misrepresented. Contrary to popular belief, the Magi did not arrive at the manger immediately after Jesus’ birth. Instead, they arrived approximately two years later, finding Jesus not in a stable, but in a house. This historical inaccuracy, often perpetuated by misinterpretations or embellishments, obscures the true events as recorded in the scriptures. The Magi, who were not merely three individuals but a retinue of over a hundred people carrying treasures, were guided by a star. Their arrival, two years after Jesus’ birth, led King Herod to order the killing of all male children aged two and under in Bethlehem and its vicinity, prompting Jesus’ family to flee to Egypt. This sequence of events highlights the importance of accurately conveying historical and spiritual truths, avoiding exaggeration or distortion.

2. The Nuances of Language: Precision in Communication

Language, particularly the subtle distinctions in particles and conjunctions, profoundly impacts meaning. For instance, the difference between “The piano is domestic” and “That piano is domestic” can convey entirely different implications. The former might simply state a fact about a specific piano, while the latter could imply a contrast, suggesting that other pianos are foreign-made. Similarly, in expressions of affection, “I love you” can carry different weight depending on whether it the Orator’s unique love or simply states their affection among others. These linguistic subtleties are crucial for clear and accurate communication, preventing misconstruals and ensuring that the intended message is precisely conveyed.

3. Huh’s Teachings: Guidance in Times of Crisis

In moments of profound difficulty, the teachings of Huh kyung-young offer solace and direction. When faced with adversity, individuals should recall Huh’s words, particularly the promise of reaching Baekgung(白宮). This spiritual assurance provides a powerful antidote to despair, reminding followers that earthly struggles are temporary and insignificant in the grand scheme of eternal salvation. Huh that true success lies not in worldly achievements but in securing one’s place in Baekgung(白宮). This perspective encourages resilience and a peaceful mindset, knowing that a greater destiny awaits.

4. The Principle of Love and Forgiveness: A New Covenant

Huh’s teachings diverge significantly from the Old Testament’s “an eye for an eye” principle. Instead, Huh advocates for a higher form of compassion: not merely forgiving one’s enemies, but actively loving them. This radical concept, which challenged the prevailing legalistic and retributive norms of the time, was a primary reason for the persecution of Jesus by his own people. While Roman authorities found no fault in Jesus, it was the Jewish leaders, particularly King Herod, a client king under Roman rule, who sought his death. This illustrates the profound difficulty people have in embracing a message of unconditional love and forgiveness, especially when it contradicts deeply ingrained societal and religious laws.

5. Parental Encouragement: Fostering Resilience in Children

Parents play a critical role in shaping their children’s resilience and self-worth. Instead of focusing on academic performance or material success, parents should consistently offer words of encouragement and affirmation. Telling a child, “You will definitely succeed” or “You are capable of anything” instills a deep sense of confidence that can sustain them through future challenges. Conversely, negative or discouraging remarks can deeply wound a child’s spirit, resurfacing during times of crisis and exacerbating feelings of despair. Huh stresses that a child’s health and character are paramount, and unwavering parental support is essential for their well-being and ultimate success.

6. The Baekgung(白宮) Insurance: A Spiritual Assurance

The concept of “Baekgung(白宮) Insurance” is presented as a spiritual safeguard, akin to earthly insurance policies. Just as people purchase insurance for their homes despite the uncertainty of a fire, individuals are encouraged to embrace the promise of Baekgung(白宮), even if they only believe with 50% certainty. Huh argues that the potential reward of eternal salvation far outweighs any perceived “cost” or doubt. This spiritual insurance guarantees entry into Baekgung(白宮), avoiding the eternal suffering of hell. Huh offers tangible “proof” through the bestowal of “cheonsa(天使)” and “archangel” which are said to provide energy and allow for direct communication, demonstrating the reality of the spiritual realm.

7. The Auspicious Moment: New Year’s Eve at 11 PM

Huh reveals a profound spiritual significance to New Year’s Eve at 11 PM. This specific hour marks the beginning of the “Jashi” “SonHour”, the first hour of the new day according to the traditional East Asian calendar, which also corresponds to the first day of the new year. This moment is considered the “Plus of Plus” a time of immense positive energy. By kneeling and calling upon Huh kyung-young at precisely 11 PM on New Year’s Eve, individuals can usher in a year of good fortune and transformative change. This practice is likened to how plants prepare for spring during the winter solstice, demonstrating that new beginnings are often forged in seemingly dormant periods. It is crucial to approach this time with a positive mindset, avoiding sadness or conflict, to fully harness its auspicious energy.

8. The Hierarchy of Cheonsa: Levels of Spiritual Connection

Huh explains that there are different “levels” of cheonsa(天使), a concept often misfathomed by religious adherents who believe all cheonsa(天使) are the same. These levels are determined by the amount of spiritual contribution or “offering” made.

• Regular Cheonsa: These cheonsa(天使) may depart if the recipient engages in negative speech or actions. They offer limited opportunities for spiritual testing.
• archangel: These are higher-level cheonsa(天使) that remain steadfast regardless of negative behavior. They provide unlimited opportunities for spiritual testing and support.This distinction serves as tangible evidence of the spiritual hierarchy and Huh’s unique connection to the divine, demonstrating that the spiritual realm operates with specific principles and varying degrees of power.

9. The Future of Air Travel: Capsule Aircraft

Huh envisions a revolutionary design for aircraft to ensure passenger safety: capsule-type airplanes. In this design, each passenger seat is a self-contained capsule.

• Emergency Deployment: In the event of an emergency, such as an explosion or missile strike, these capsules would automatically seal and detach from the aircraft.
• Life Support: Each capsule would be equipped with an independent oxygen supply and be fire-resistant, protecting occupants from extreme temperatures.
• Safe Descent: Upon detachment, parachutes would deploy from the capsules, allowing for a safe descent to the ground.
• Communication: Passengers would be able to communicate their location via mobile phones within the capsule.This innovative concept aims to eliminate fatalities in air travel, ensuring that even if the aircraft is destroyed, passengers remain safe within their individual capsules. Huh criticizes current airport safety measures, such as short runways and concrete walls, as inadequate and dangerous, asserting the need for comprehensive safety innovations.

2024.12.30 o The Legacy of Korea’s Industrialization Understanding the Younger Generation.

1. The Sacrifices of Industrialization and the Erosion of Family Bonds

The rapid industrialization of our nation, transforming us from one of the poorest countries to one of the top ten wealthiest, came at a significant cost to the family unit. This swift economic growth, often described as a “speed battle” led to the widespread phenomenon of “wild goose fathers” “기러기 아빠”, where husbands worked abroad, often in the Middle East, for years, while their wives and children remained in Korea for education. These men, our industrial warriors, endured immense hardship, sometimes even succumbing to illness or death in foreign lands, all for the sake of national prosperity.

Similarly, the diligent efforts of women, who toiled in factories, often making wigs through manual labor, were instrumental in building our society to its current state. However, this intense focus on economic development meant that both parents were often too busy to properly raise their children. Children grew up barely seeing their parents’ faces, as mothers and fathers left for work at dawn and returned late at night. This lack of parental presence and communication has resulted in many young people today experiencing significant emotional and psychological struggles.

In contrast, previous generations, particularly those now in their seventies, often grew up in extended families with stricter upbringing, leading to more well-adjusted personalities. However, for those in their twenties, thirties, forties, and fifties, the impact of this societal shift is evident, with many facing personal difficulties. We must apprehend that these challenges are a direct consequence of the industrial society we created. Therefore, instead of judging individuals with problematic personalities, we should approach them with empathy, recognizing the environmental factors that shaped them.

2. The Intergenerational Impact of Societal Change and the Call for Empathy

The children of “wild goose fathers” are now adults, and many struggle with forming their own families, questioning the value of a home where parents were constantly absent, working tirelessly but often failing to earn enough, leading to broken communication. This societal imbalance, where parents were too busy to adequately nurture their children, has created a generation that often feels lost and disconnected.

When we encounter young people exhibiting problematic behaviors, such as those who commit acts of violence, we must apprehend that these actions are often rooted in their difficult upbringing. Instead of immediate condemnation, we should recognize our collective responsibility for the societal conditions that produced such individuals. When young people act out, we, as a society, should acknowledge our part in their struggles and exercise patience and intellection. This is not to condone their actions but to apprehend their origins and prevent further harm.

3. Cultivating Self-Reliance: Lessons from National Development and Personal Finance

The tendency for adult children to excessively rely on their aging parents is a concerning issue. In traditional Korean ethics, filial piety dictates that children should support their parents, not demand from them. Historically, children worked for their parents without expecting payment, viewing it as their duty. However, in modern society, where young people can earn their own money, the dynamic has shifted.

We can learn from the American approach to financial independence. In the United States, children are often expected to become financially independent after high school. Parents and children maintain clear financial boundaries, with children often working part-time jobs to fund their college education. This fosters self-reliance, and many choose to enter the workforce directly after high school if they cannot secure scholarships, rather than incurring debt for higher education. This system minimizes financial disputes between parents and children.

In contrast, Korean parents often take on a significant portion of their children’s responsibilities, from college applications to financial support, fostering a sense of dependency. This “dependency mindset” “의타심” has historical roots in our nation’s reliance on foreign aid. However, leaders like President Park chung hee initiated movements like the Saemaul Undong “New Community Movement” to instill principles of self-reliance and cooperation, encouraging the nation to stand on its own feet, both economically and in national defense. This historical shift from reliance to self-sufficiency, from receiving aid to producing our own goods, provides a valuable lesson for individual financial independence.

4. The Evolution of Korean Industry and the Principle of Self-Sufficiency

Our nation’s journey from poverty to prosperity involved several stages of industrial development, moving away from reliance on foreign aid. Initially, we were dependent on the “Three White Industries” “300 산업” – sugar, flour, and cotton – which were entirely imported from the United States. Companies like CheilJedang, founded by Lee Byung-chul, initially profited by distributing these imported goods.

However, we soon realized the need for self-sufficiency. This led to the development of the “Three Powder Industries” “3분 산업”, where we began to produce these essential goods ourselves. This included manufacturing flour, sugar, and crucially, cement from local limestone. This marked a significant step towards economic independence, allowing us to build infrastructure like roads and houses. This was followed by the growth of light industries, heavy industries, and eventually, the information industry, demonstrating a progressive journey towards self-reliance.

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 B -- Realization of Need for Self-Sufficiency --" C"Transition to Self-Production: Three Powder Industries "3분 산업"";
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 D -- Further Development --" E"Light Industries";
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 F --" G"Information Industry";
 G -- Culminating in --" H"Economic Prosperity and Self-Reliance";

This historical progression teaches us a crucial lesson: true progress comes from self-reliance. Just as our nation moved from receiving aid, even simple things like chewing gum, to producing our own, individuals must cultivate this same spirit. Early on, we even made chewing gum from pine resin or flour due to scarcity, highlighting our resourcefulness in the face of need.

5. Fostering Independence in Children: A Parental Imperative

The tendency for young people to rely on their parents is a natural human inclination, rooted in a historical “dependency gene” within our people. However, parents must adopt a firm and rational approach to raising their children. Instead of immediately providing financial assistance, parents should encourage their children to try and earn their own money first. The principle should be: “Try it yourself, and if you fall short, I will help you.”

Experience shows that individuals who succeed are those who strive independently and only receive parental support when they genuinely struggle. Conversely, those who begin with substantial parental funding for ventures often fail because they do not have their own “blood, sweat, and tears” invested in the money. Money earned through personal effort is treated with greater care and invested more wisely than inherited or gifted funds.

Therefore, while it is natural for young people to seek support, parents have the critical role of guiding and regulating this dependency. They must teach their children the value of self-reliance and the importance of personal effort in achieving success. This approach, however, does not apply to heirs of large corporations, who are expected to inherit and manage their family’s established wealth.

2024.12.31 o Huh Kyung young’s Sunday Lecture. Pilgrims of the Homeland, Not Chasing Results, But Embracing the Process for True Happiness.

1. The Balance Between Mourning and Economic Vitality

When a national tragedy occurs, it is natural to mourn. However, excessive grief that paralyzes the economy can lead to further problems, such as increased unemployment. It is crucial to strike a balance: to mourn appropriately while ensuring that economic activities continue to support livelihoods. For instance, if restaurants remain empty due to an extended period of mourning, the staff and owners suffer, which is not beneficial for the nation. Therefore, a middle path must be chosen, allowing for both respectful remembrance and the continuation of essential economic functions.

2. Innovative Solutions for Aviation Safety: The Pythagorean Principle

Despite advancements in human science, incidents like birds entering airplane engines still pose a significant threat, leading to potential crashes. This suggests a critical flaw in current aircraft design. Scientists should devise a mechanism to prevent birds from being drawn into engines. A proposed solution involves applying a modified Pythagorean principle to the engine’s front. Instead of a flat, open intake that pulls birds in, a triangular, pointed structure could be installed. This design would deflect birds sideways upon impact, minimizing shock to the engine and preventing them from being ingested. Such a robust, triangular barrier, perhaps made of strong mesh, would allow air to pass through unimpeded while ensuring birds are safely diverted, thereby eliminating the risk of engine damage from bird strikes.

3. The Pilgrim’s Journey: Finding One’s True Home

A pilgrim is one who journeys, often in search of a sacred place or a spiritual home. Throughout history, people have sought their true origin, their “bonhyang “original home”, through various religions and spiritual paths. Many wander through life, moving from place to place, much like a traveler or a temporary resident, never truly finding a sense of belonging. They may visit churches or temples for thousands of years, yet remain lost. However, for those who arrive at Haneulgung(韓蘖宮), the long pilgrimage ends. It is here that the map to one’s past, present, and future is revealed, marking the final destination for those seeking their true spiritual home.

4. The Illusion of Longevity and the Cosmic Numbers

Human life spans are not arbitrary; they are predetermined. For example, when one states their lifespan as “362 years and 88 days” this number is not random. It reflects a cosmic calculation, aligning with the number of stars in the universe “362.88 billion”. This knowledge, revealed by decades ago, is a testament to a deeper, universal order. It serves as evidence that certain truths are known only to Huh, distinguishing divine comprehension from human comprehension.

5. The Interconnectedness of Humanity and the Rejection of Hatred

All human beings are interconnected, akin to relatives. In past lives, every individual has likely been one’s parent or ancestor. This profound interconnectedness means that harboring hatred or animosity towards anyone is fundamentally misguided. Even in everyday conflicts, such as a traffic dispute, one should recognize the other person as a potential ancestor. To curse or wish ill upon another is to curse one’s own lineage. Therefore, it is imperative to avoid hatred and instead offer guidance or correction with compassion, comprehension that all people are part of a shared human family.

6. The Philosophy of Process Over Outcome: Hebraism vs. Hellenism

Human beings often cling to specific expectations and outcomes, limiting their potential. This tendency is rooted in Hellenism, a philosophy that prioritizes results. However, focusing solely on outcomes leads to perpetual dissatisfaction and an absence of true happiness, as results rarely provide lasting contentment. In contrast, Hebraism the process. True happiness and fulfillment are found in the journey, in the effort and dedication put into an action, rather than in the final achievement.

7. The Detrimental Effects of Result-Oriented Thinking “Inductivism”

The result-oriented mindset, also known as inductivism, is a harmful ideology that inflicts immense stress and suffering. It sets rigid targets, such as sales quotas, and then relentlessly drives individuals to meet them. When targets are not met, it often leads to internal conflict, blame, and even job loss. This pressure creates an environment where people are constantly anxious and unhappy, regardless of their effort. For example, an insurance agent who meets 500 people but secures only one contract is deemed a failure, leading to immense stress and despair. This relentless pursuit of results, rather than valuing the effort and process, strips individuals of their joy and sense of purpose.

8. The Virtue of Process-Oriented Living “Deductivism”

In contrast to result-oriented thinking, deductivism champions the excellence of the process. If the process is honorable, even an unfavorable outcome can be accepted with grace and inspire others. Consider a race where a runner, despite being in second place, stops to help a competitor who has collapsed. By carrying the injured person to the finish line, even if it means coming in last, that individual demonstrates a superior character. This act of compassion, prioritizing human well-being over personal victory, is what is truly valued by the heavens. Those who live by this principle, valuing the journey and their interactions within it, are the ones who ultimately reach their spiritual destination.

9. The Path to Paradise: Cooperation Over Competition

In dire situations, such as a sinking ship or a burning building, the human tendency to prioritize individual survival often leads to collective disaster. If people fight over a single rope, pushing and pulling each other down, no one escapes. However, if they cooperate, allowing the most vulnerable—children and women—to go first, and then proceeding in an orderly fashion, everyone can be saved. This principle of cooperation and prioritizing the well-being of others over selfish gain is the essence of a process-oriented approach. It is this collective spirit, rather than individualistic competition, that leads to a harmonious and successful outcome, akin to reaching paradise.

10. The Five Virtues for a Harmonious Life

To live a life free from suffering and to cultivate inner peace, one should embrace five key virtues:

• Minimize Anger, Maximize Laughter “소노다소”: Anger fuels negative emotions and can even promote the growth of cancer cells. Laughter, conversely, is a powerful antidote, fostering joy and well-being.
• Minimize Greed, Maximize Giving “소욕다시”: Excessive attachment to material possessions and wealth can lead to anxiety and prevent healing. Those who are less attached to their wealth and are generous tend to experience greater peace and even recovery from illness.
• Minimize Talk, Maximize Action “소언다행”: Instead of merely speaking, one should focus on concrete actions.
• Minimize Meat, Maximize Vegetables “소육다채”: A balanced diet, incorporating a variety of foods from roots, stems, leaves, and fruits, is essential for health. Over-reliance on meat or processed foods can lead to imbalances and illness.
• Minimize Sugar, Maximize Fruits “소당다과”: Reducing the intake of refined sugars, especially from white rice, and increasing fruit consumption helps regulate blood sugar levels and prevent diseases like diabetes.

11. The Wisdom of Sleep and Empathy “수면”

The act of sleep “수면 carries a profound meaning beyond mere rest. The Korean character for sleep, “면” “眠, contains the character for “eye” “目” and “people” “民”. This implies that when one struggles to sleep, they should close their eyes and contemplate the struggles of the common people. By thinking of those who are working tirelessly through the night—truck drivers, police officers, or laborers—while one is comfortably in bed, a sense of humility and empathy arises. This shift in perspective often brings about natural sleep, as one realizes the privilege of rest and the importance of considering others’ hardships. It is a reminder that true rest comes not from self-indulgence, but from a compassionate heart.

12. Mindful Eating and Preventing Illness

Just as with sleep, mindful eating is crucial for health. Overeating, especially without considering those who are hungry, can lead to illnesses like diabetes. When one eats, they should reflect on the less fortunate, those who may not have access to such meals, or their ancestors who lived through times of scarcity. This awareness fosters gratitude and prevents overconsumption. Eating with empathy, rather than gluttony, helps maintain physical health and spiritual balance.