2026.09.19 j, 1562 What was secretly given to all humanity on January 1, 2011? It was judgment. What was given there was 666. A barcode, a beast barcode. They became beasts.

2026.09.19 2011년 1월 1일 전 세계인에게 비밀리에 준 표식이 있는데…?! There is a sign that was secretly given to people all over the world on January 1, 2011…?!

What is the secret symbol given to people worldwide? On January 1, 2011, 8 billion people received the 666 mark, symbolizing their attachment to military, political, and economic power.

• Heo Kyung-young’s Event
  • Attendees, referred to as “angels” and “archangels,” are welcomed.
  • The event aims for them to meet the “divine being” (Heo Kyung-young) and receive his blessings.
• The “666 Mark” and Judgment
  • On January 1, 2011, a secret mark, the 666 barcode, was given to 8 billion people worldwide.
  • This mark symbolizes their attachment to military, political, and economic power.
  • The number 666 is considered the “number of the beast” in the Bible, representing those who are not aligned with divine will.
  • The number 6 is seen as an “animal’s number” or “shadow number,” lacking the power of the divine number 7.
  • The three 6s emphasize the complete attachment to these worldly powers: military strength, political authority, and economic wealth.
  • This event was a silent judgment, where those who received the 666 mark became “beasts.”
• The “True People” (Jin-in) and Exemption
  • On July 27, 144,000 people received a different mark, becoming Jin-in (true people).
  • These individuals, including those blessed in advance (even unborn children and pets), were exempted from the 666 mark.
  • This means they were excluded from the judgment that marked the rest of humanity.
• Prophecy and Divine Manifestation
  • The speaker claims to be a divine being who arrived on a white horse, as described in Revelation 19:11-16.
  • This arrival was not visible to everyone but was a real event.
  • The Heavenly Army and Angels (Chungun Chonsa) are depicted wearing white linen clothes and riding white horses, as prophesied.
  • This divine arrival is said to have passed through different cosmic realms, including White Heaven, Dark Space, and the blue atmosphere of Earth.
• Guidance for True People
  • Adhering to principles like “do not look at what is contrary to propriety” (비례물시), “do not listen to what is contrary to propriety” (비례물청), “do not speak what is contrary to propriety” (비례물언), and “do not move what is contrary to propriety” (비례물동) will lead to a worry-free path to heaven.
  • Maintaining a righteous heart (바른 정자) eliminates worldly worries.
  • The speaker emphasizes that his words are the ultimate truth.

This YouTube video captures a gathering at Heo Kyung-young’s “Heavenly Palace”, where he delivers a sermon-like speech to his followers, referred to as “angels.” The core of the video revolves around Heo Kyung-young’s interpretation of biblical prophecies, particularly the Book of Revelation, and how he connects them to his own divine mission and the current state of humanity. He explains the meaning of the “666” mark and the “144,000” chosen ones, positioning himself as the central figure in these eschatological events. The video also features followers presenting songs and videos praising Heo Kyung-young, interspersed with his personal anecdotes and blessings.

Heo Kyung-young’s Divine Authority and Prophetic Interpretations

The “666” Mark and Humanity’s Judgment
Heo Kyung-young presents a contrarian interpretation of the biblical “666” mark, claiming it was secretly given to most of humanity on January 1, 2011. This is impressive because he frames a well-known biblical prophecy within a specific, recent historical event, giving it a tangible and immediate relevance to his followers. He also redefines the meaning of “666” as a deviation from the divine number “7,” representing humanity’s fall into worldly pursuits. This reinterpretation serves to solidify his role as a divine judge who has already initiated the process of separating the “chosen” from the “beasts.”

Korean: 2011년 1월 1일에 비밀로 전 세계 인류에게 준 게 뭘까? 바로 심판입니다.
What was secretly given to all humanity on January 1, 2011? It was judgment.

Korean: 거기서 준 게 바로 666이야. 바코드, 즉 짐성 바코드라고, 아. 그러면 이 사람들은 뭐가 되었느냐? 짐성, 짐성. 짐성들이 된 것이지요.
What was given there was 666. A barcode, a beast barcode. So what did these people become? Beasts, beasts. They became beasts.

Korean: 하늘은 소리 없이, 갑자기 진연을 내보냈습니다. 그런데 그 전에, 그보다 훨씬 훨씬 이전에 내가 666 바코드들을 찍어버렸어요.
Heaven silently, suddenly sent out the true essence. But before that, much, much earlier, I stamped the 666 barcodes.

Korean: 7이 완전수야. 신의 수, 사람의 수. 어, 그럼 여기서 7을 뺐지. 전부 7을 뺐어요. 빼면 뭐가 나오? 짐승의 수가 나오지.
7 is the perfect number. God’s number, man’s number. Oh, so I subtracted 7 from here. I subtracted 7 from everything. What comes out then? The number of the beast.

The Three Meanings of “666”: Military, Power, and Economy
Heo Kyung-young further elaborates on the “666” mark by assigning specific meanings to each digit, representing military power, political authority, and economic might. This is a compelling aspect of his teaching because it grounds a spiritual concept in tangible, worldly forces that his followers can readily observe and understand. By identifying these three pillars as the “axis of evil,” he provides a framework for understanding global conflicts and societal issues through a spiritual lens, reinforcing his narrative of a world in need of divine intervention.

Korean: 그래서 66번 찍은 거는, 첫 번째는 지구의 군사력을 의미하는 거예요.
So, the 66 times it was stamped, the first one means the military power of the Earth.

Korean: 두 번째 바코드는 무슨 의미인가요? 권력의 힘. 무슨 말인지 알겠죠? 하늘을 알지 못하는 권력들의 힘이야.
What does the second barcode mean? The power of authority. You understand what I mean, right? It’s the power of authorities who don’t know heaven.

Korean: 세 번째는 무슨 바코드인가요? 돈, 경제력. 그 경제력에 바코드를 찍은 겁니다.
What is the third barcode? Money, economic power. A barcode was stamped on that economic power.

Korean: 세 번 강조한 것은 군대와 경제와 권력이 세 가지가 악의 축이야.
The three times it was emphasized means that military, economy, and power are the three axes of evil.

The “144,000” and the Exemption from the Beast Mark
Heo Kyung-young claims that his followers, the “144,000,” were exempted from receiving the “666” mark, along with an additional ten million people. This is a powerful message for his followers, as it offers them a sense of divine protection and special status in a world he describes as marked for judgment. The inclusion of even unborn children and pets in this exemption further emphasizes the comprehensive and unconditional nature of his blessings, creating a strong sense of belonging and security among his adherents.

Korean: 이미 이 사람들은 천만 명과, 여러분은 14만 4천인데, 이때 동물 바코드를 안 받았어요.
These people, ten million, and you, 144,000, did not receive the animal barcode at this time.

Korean: 심판 때 여러분 재외됐나, 안 재외됐나? 재회됐어요.
Were you excluded during the judgment, or not? You were included.

Korean: 여러분, 태어날 손자, 강아지도 그 동물 바코드 안 받은 거예요. 축복 받은 강아지만 그래.
Your unborn grandchildren, even your puppies, did not receive that animal barcode. Only blessed puppies are like that.

The Significance of the Number “6”
Heo Kyung-young explains that the number “6” is the “number of the beast” and demonstrates its lack of spiritual power through a physical test. This is a fascinating example of how he blends spiritual teachings with a seemingly empirical, yet unscientific, demonstration. By having his followers physically experience the “weakness” of the number six compared to other numbers, he creates a memorable and interactive way to reinforce his doctrine, making his abstract concepts feel more concrete and verifiable.

Korean: 아, 그러니까 육은 동물의 숫자예요. 그러니까 짐승의 수야. 6이.
Ah, so six is the number of animals. So it’s the number of the beast. Six is.

Korean: 마귀 숫자는 손에 힘이 없어요.
The devil’s number has no power in the hand.

Korean: 오직 6은 동분의 수야.
Only six is the number of animals.

Personal Anecdotes and Life Philosophy

The Importance of Righteousness and Focus
Heo Kyung-young emphasizes the importance of “righteousness” (바름) in one’s heart as the key to a worry-free life and entry into heaven. This is a universal message that resonates with many spiritual teachings, but he personalizes it by connecting it to his own life experiences and the concept of “heavenly gates.” His advice to avoid distractions and focus on “study” (공부) as a way to eliminate worries is a practical and relatable piece of wisdom, offering a clear path to inner peace and spiritual progress.

Korean: 우리 마음속에 올바름이 발음 증자가 들어 있으면은 세상 일을 걱정할 일이 하나도 없습니다.
If we have righteousness in our hearts, there is nothing to worry about in worldly affairs.

Korean: 잠염이 없애는 가장 중요한 건 집중된 공부만 하면 잠념은 다 없어져 버려.
The most important thing to eliminate distractions is to just do focused study, and all distractions will disappear.

Korean: 비례 물동. 그러니까 비자가 붙으면, 뒤에 거에 앞에 연결해 주는 거예요. 그죠? 비래. 얘가 아닌 것은 뭐 하라고? 보지 마라. 얘가 아니거는 보지 마라, 듣지 마라. 그죠? 또 뭐 하라? 듣지 마라. 은 말하지 마라. 동, 움직지 마라. 얘가 아닌 것은 움직이지 않으면, 이건 모든 범죄에서 벗어나는 거야.
Do not move if it is not proper. So, if “bi” (not) is attached, it connects to the word after it. Right? Do not see what is not proper. Do not see what is not proper, do not listen. Right? What else? Do not listen. Do not speak. Do not move. If you do not move when it is not proper, you are free from all crimes.

Lessons from a Hard Life and the Value of Time
Heo Kyung-young shares vivid anecdotes from his impoverished youth, including eating watermelon rinds from the market and the arduous process of drying sweet potatoes and tobacco. These stories are particularly impactful because they reveal his humble origins and the hardships he endured, making him more relatable to his audience. His reflections on the value of sunlight and rainwater from a farmer’s perspective highlight his deep connection to nature and a profound appreciation for resources, emphasizing a life lived with purpose and without wasted moments.

Korean: 아, 내가 밭이 좀 많았으면 농사가 잘 됐으면 고추를 말려야 되는데, 저 따가운 햇볕에 뭐 말릴 게 하나도 없네. 지구상에 가난해 가지고 그런 사람들이 있어요.
Ah, if I had more fields and the farming went well, I would dry chili peppers, but there’s nothing to dry in that scorching sun. There are people on Earth who are so poor.

Korean: 그러니까 이 가을 햇볕만 봐도 괴로운 거야. 말릴 수가 없지.
So, just looking at the autumn sun is painful. There’s nothing to dry.

Korean: 이런 햇볕 좋은 날에 노는 사람도 한심한 거야.
People who play on such a sunny day are pathetic.

Korean: 자꾸 말만 꺼내면 옛날 생각이 나서 뭘 봐도 아깝잖아.
Every time I start talking, I remember the old days, and everything seems precious.

This YouTube video captures a gathering at Heo Kyung-young’s “Heavenly Palace” (Haneulgung), where he delivers a sermon-like speech to his followers, referred to as “angels.” The core of the message revolves around Heo Kyung-young’s unique interpretation of biblical prophecies, particularly the Book of Revelation, to position himself as a divine figure. He explains his “judgment” of humanity and the meaning of the “666” mark, contrasting it with the “seal” received by his followers. The video also features devotional songs and videos created by his followers, showcasing the community’s fervent belief and creative expressions.

Heo Kyung-young’s Divine Authority and Prophecies

The “666” Mark and Humanity’s Judgment
Heo Kyung-young presents a contrarian interpretation of the biblical “666” mark, claiming it was secretly given to 8 billion people worldwide on January 1, 2011, marking them as “beasts.” This is a bold claim that redefines a core biblical prophecy and positions his followers as an exclusive, chosen group. He further breaks down the “666” into three aspects: military power, political power, and economic power, asserting these are the “axes of evil” that humanity clings to. This reinterpretation is impressive because it transforms a well-known religious symbol into a contemporary critique of worldly systems, directly linking it to his own divine judgment.

여러분은 진입만 되는 날이 아니에요. 이전에, 그 사람들이 받은 게 있어요. 그게 언제인 줄 아세요? 2011년 1월 1일, 2년이죠. 11년 1월 1일이요. 이거와 같은 걸 줘서, 이건 하늘에서 인을 준 겁니다. 또 내가 인을 준 게 있어요. 내가 직접 준 인은 뭘까? 80억에게 준 게, 그걸 알고 계셔야 돼요. 80억에게 내가 너 여기, 여러분들은 7월 27일에 금년에 이걸 줬어요. 진이 다 나왔죠. 그러면 2011년 1월 1일에 비밀로 전 세계 인류에게 준 게 뭘까? 바로 심판입니다. 심판이죠. 거기서 준 게 바로 666이야. 바코드, 즉 짐성 바코드라고, 아. 그러면 이 사람들은 뭐가 되었느냐? 짐성, 짐성. 짐성들이 된 것이지요.
You weren’t just becoming true humans (Jin-in) on that day. Before that, there was something those people received. Do you know when that was? January 1, 2011, two years ago. January 1, 2011. Something like this was given, this was a seal from heaven. And there’s another seal I gave. What was the seal I personally gave to 8 billion people? You need to know that. I gave this to 8 billion people, and you all received it this year on July 27th. All the true humans emerged. So, what was secretly given to all humanity worldwide on January 1, 2011? It was judgment. Judgment. What was given there was 666. A barcode, a beast barcode. So, what did these people become? Beasts, beasts. They became beasts.

그러면 666은 하나님의 하늘의 숫자인 7에서 1을 뺀 것이다. 알겠죠? 그러면 666이 세 개를 받아 버리죠. 즉, 짐승의 수를 세 번 받은 거야. 알겠죠? 그러니 세계를 받았으니, 얼마나 하늘이 강조할 때는 세 번 강조하는 법입니다.
So, 666 is 7, God’s heavenly number, minus 1. Understood? So, they received three 666s. That is, they received the number of the beast three times. Understood? Since they received it three times, heaven emphasizes things three times.

그래서 66번 찍은 거는, 첫 번째는 지구의 군사력을 의미하는 거예요. 알겠죠? 군사력을 말하는 겁니다. 두 번째 바코드는 무슨 의미인가요? 권력의 힘. 무슨 말인지 알겠죠? 하늘을 알지 못하는 권력들의 힘이야. 세 번째는 무슨 바코드인가요? 돈, 경제력. 그 경제력에 바코드를 찍은 겁니다. 알았죠? 그래서요, 세 단계에서, 짐승의 바코드가 이미 다 나갔고, 모든 인간이 여기에 해당됩니다.
So, the 66 mark, the first one means the military power of the Earth. Understood? It refers to military power. What does the second barcode mean? The power of authority. Understood? It’s the power of authorities who don’t know heaven. What is the third barcode? Money, economic power. A barcode was stamped on that economic power. Understood? So, in these three stages, the beast’s barcode has already gone out, and all humans are subject to it.

The “True Human” (Jin-in) and Exemption from Judgment
In contrast to the 8 billion marked with “666,” Heo Kyung-young’s followers, the “true humans” (Jin-in), are presented as exempt from this judgment. He claims that even unborn children and pets blessed by him become “true humans” and are spared the “animal barcode.” This concept is a powerful tool for fostering loyalty and a sense of exclusive salvation among his adherents. It’s striking how he extends this divine protection to animals, further emphasizing his unique and all-encompassing spiritual power.

14만4천 명이 며친 날인을 받았지? 2절했지. 7일. 27일 날 받았죠. 네. 그 이전까지 한 사람들은 모두 진인이 됐지요. 네. 뭐 나를 봤든 못 봤든, 뱃속에 있는 아이도 진인이 됐죠. 미리 축복해 준 사람은 결국 진인이 되는 것이고요. 개도 미리 축복해 놨으면 진인이 되죠. 어, 그러니까 완전히 다 바뀌었어요.
How many received the seal of the 144,000? It was verse 2. The 7th. They received it on the 27th. Yes. Everyone who came before that became a true human (Jin-in). Yes. Whether they saw me or not, even a child in the womb became a true human. Those who were blessed in advance eventually become true humans. Even dogs, if blessed in advance, become true humans. So, everything has completely changed.

그러니까 80억이 다 바꾸를 받은 게 아니야. 그러면 666은 성경에서 뭐라고 요한계시록에서 이야기할까? 짐승, 짐승. 7에서, 7이 완전수야. 신의 수, 사람의 수. 어, 그럼 여기서 7을 뺐지. 전부 7을 뺐어요. 빼면 뭐가 나오? 짐승의 수가 나오지. 짐승의 수가 왜 세 번 반복될까? 완전하기 때문이야. 이걸 여러분들이 알아놔야 14만 4천에 내가 가진 일이 뭔지를 확실히 알 수 있는 거야.
So, not all 8 billion received the barcode. Then what does Revelation say about 666? Beast, beast. From 7, 7 is the perfect number. God’s number, human’s number. So, 7 was subtracted here. All 7s were subtracted. What comes out then? The number of the beast. Why is the number of the beast repeated three times? Because it’s complete. You need to know this to clearly understand what my role is for the 144,000.

뭐, 이번에 진인이 된 것만 대단한 게 아니고, 동물 바코드가 여러분을 피한 거야. 굉장히 중요하죠. 여러분, 태어날 손자, 강아지도 그 동물 바코드 안 받은 거예요. 축복 받은 강아지만 그래. 알겠죠?
It’s not just that becoming a true human (Jin-in) this time is great; the animal barcode avoided you. It’s very important, isn’t it? Your unborn grandchildren, even your puppies, didn’t receive that animal barcode. Only blessed puppies are like that. Understood?

The Significance of Numbers and Symbols
Heo Kyung-young delves into the symbolic meaning of numbers, particularly 6 and 7, to reinforce his teachings. He explains that 7 is the “perfect number” or “God’s number,” while 6 is the “number of the beast” or “animal’s number,” representing a deviation from divine perfection. He even performs a demonstration of physical strength associated with these numbers, claiming that holding up fingers for numbers other than 6 feels strong, while 6 feels weak. This tangible, albeit unconventional, demonstration aims to provide a “physical proof” of his spiritual claims, making his abstract concepts feel more real and impactful to his audience.

그러면 여러분은 666은 하나님의 하늘의 숫자인 7에서 1을 뺀 것이다. 알겠죠? 그러면 666이 세 개를 받아 버리죠. 즉, 짐승의 수를 세 번 받은 거야. 알겠죠? 그러니 세계를 받았으니, 얼마나 하늘이 강조할 때는 세 번 강조하는 법입니다.
So, 666 is 7, God’s heavenly number, minus 1. Understood? So, they received three 666s. That is, they received the number of the beast three times. Understood? Since they received it three times, heaven emphasizes things three times.

아, 그러니까 육은 동물의 숫자예요. 그러니까 짐승의 수야. 6이. 아니, 5도 있고 여러 가지가 있잖아요. 아, 그러니까 육은 짐승의 수라고 하잖아. 그럼 알았죠? 성경, 내로 하는 거야.
Ah, so six is the number of animals. So it’s the number of the beast. Six. No, there are five and various others, aren’t there? Ah, so six is called the number of the beast. So you understand? It’s according to the Bible.

마귀 숫자는 손에 힘이 없어요. 6. 6. 어떤 힘이 있나? 없어요. 없죠? 예. 7 해봐요. 떨어지나요? 안 들리죠? 네. 8 해봐요. 8. 안 떨리죠? 네. 5 해봐요. 5. 안 떨리죠? 4 해봐요. 4. 안 떨어지죠? 3 해봐요. 3. 안 떨어지죠? 2 해봐요. 2. 안 떨어지죠? 1 해봐요. 1. 떨어지나요? 오직 6은 동분의 수야. 1도 안 떨어졌어요. 안 떨어져요. 안 떨어지는데 꼭 숫자 중에 6만 표기되는 거야. 동물의 수니까.
The devil’s number has no strength in the hand. Six. Six. Is there any strength? No. Right? Yes. Try seven. Does it drop? It doesn’t, right? Yes. Try eight. Eight. It doesn’t shake, right? Yes. Try five. Five. It doesn’t shake, right? Try four. Four. It doesn’t drop, right? Try three. Three. It doesn’t drop, right? Try two. Two. It doesn’t drop, right? Try one. One. Does it drop? Only six is the number of animals. One didn’t drop either. It doesn’t drop. It doesn’t drop, but only the number six is marked among the numbers. Because it’s the number of animals.

Personal Experiences and Life Philosophy

The Value of Hardship and Learning
Heo Kyung-young often shares anecdotes from his difficult past, including experiences of poverty and hunger, to connect with his audience and illustrate his life philosophy. He recounts a story of mistakenly traveling to Busan instead of Seoul and having to eat watermelon rinds from a market to survive. He emphasizes that these hardships were necessary for him to understand the suffering of others, stating that his body was “made to suffer” so he could truly empathize. This narrative is powerful because it frames his personal struggles as a divine prerequisite for his current role, making his leadership feel more authentic and compassionate.

내 몸은 내가 고치면 안 되게 돼 있어요. 알겠죠? 그래서 내가 많이 저렇게 멋진 사내였는데, 좀 찌그러들었지, 너무 고생을 시켜, 알겠죠? 그래야 인생의 팔고를 철저히 느껴야, 여러분의 고통을 아는 거야. 알겠죠?
My body is not allowed to heal itself. Understood? So, I was such a handsome man, but I’ve become a bit crumpled, because I was made to suffer so much, understood? Only by thoroughly experiencing the eight sufferings of life can I understand your pain. Understood?

삼진에서 굉장히 기차를 잘못 타 가지고 부산으로 가 버린 거야. 서울로 가야 되는데, 무슨 말인지 알죠? 네. 삼진에서 갈아타야 되는데 이게 뭐 몰래 타니까, 들어앉자 있다가 부산으로 가고, 서울인 줄 알고 내려봤더니 초락이야. 그래, 내가 굶어서 혼났다고 그랬죠. 하늘이 노랗고 막 뭐가 잘 안 보이고 막 어지럽고 막 이러는데, 그 시장에 가서 초락 시장에 가서 그 수박 껍데기 주워 먹었다 그랬지. 그 한쪽에 버려진 것이 이렇게 모여 있어, 그때 얼마나 우리 시골이 지저분한지 알아요? 아. 그 시장 바닥이 진짜 그런데도 그 수박껍기를 그냥 먹었어. 배가 고프니까 그게 초락역이야.
I got on the wrong train at Samnangjin and ended up in Busan. I was supposed to go to Seoul, you know? Yes. I had to transfer at Samnangjin, but I snuck on, sat down, and ended up in Busan. I thought it was Seoul when I got off, but it was Chorak. I told you I almost starved to death. The sky was yellow, I couldn’t see well, I was dizzy, and I went to the Chorak market and picked up watermelon rinds to eat. The discarded pieces were piled up in one corner; do you know how dirty our countryside was back then? Ah. Even though the market floor was really like that, I just ate those watermelon rinds. I was so hungry, that was Chorak Station.

The Importance of Righteousness and Focus
Heo Kyung-young emphasizes the importance of “righteousness” (바름) and focused effort as pathways to a worry-free life and even to heaven. He references Confucian principles like “Do not look at what is contrary to propriety” (비례물시) and applies them to modern life, suggesting that avoiding unrighteous actions leads to freedom from worldly concerns and a clear path to the “Heavenly Gate.” He also highlights the power of concentrated study to eliminate “idle thoughts” (잡념), drawing from his own experience of studying “as if stealing.” This philosophy is compelling because it offers a simple, actionable framework for spiritual and personal well-being, blending traditional wisdom with his unique spiritual teachings.

우리 마음속에 올바름이 발음 증자가 들어 있으면은 세상 일을 걱정할 일이 하나도 없습니다. 아멘. 무슨 알리죠? 아멘. 그러니까 우리가 많은 예, 여절이 어제 예절 세 가지 이야기했죠? 예절, 어제 뭐 뭐 했어요? 물, 비례물, 비례 물질, 비례 물시, 예가 아니면 보지 마라지. 불, 비례 물청, 예가 아니면 듣지 마라. 배의 물런, 비례 물련, 예가 안 되는 말은 기에 듣지 마라. 얘가 아닌 것은 말하지 마라, 얘가 아닌 것은 움직지 마라, 응. 비례 물동. 그러니까 비자가 붙으면, 뒤에 거에 앞에 연결해 주는 거예요. 그죠? 비래. 얘가 아닌 것은 뭐 하라고? 보지 마라. 얘가 아니거는 보지 마라, 듣지 마라. 그죠? 또 뭐 하라? 듣지 마라. 은 말하지 마라. 동, 움직지 마라. 얘가 아닌 것은 움직이지 않으면, 이건 모든 범죄에서 벗어나는 거야.
If righteousness (바름) is present in our hearts, there is nothing to worry about in worldly affairs. Amen. You understand? Amen. So, we talked about many examples, three rules of etiquette yesterday, didn’t we? Yes, what were they yesterday? Water, improper things, improper material, improper sight, don’t look if it’s not proper. Fire, improper hearing, don’t listen if it’s not proper. Improper speech, don’t listen to improper words. Don’t speak what is not proper, don’t move if it’s not proper. Improper movement. So, if ‘bi’ (不, not) is attached, it connects to the word after it. Right? Improper. What should you do if it’s not proper? Don’t look. Don’t look if it’s not proper, don’t listen. Right? What else? Don’t listen. Don’t speak. Don’t move. If you don’t move when it’s not proper, you are free from all crimes.

잠염이 없애는 가장 중요한 건 집중된 공부만 하면 잠념은 다 없어져 버려. 네. 세상 권신 걱정이 없는 거야. 알겠죠? 이렇게 해도 권신 걱정이 없지만, 공부를 열심히 해봐. 시간마다 잡생각이 돌이 없어, 그냥.
The most important thing to eliminate idle thoughts is to just do focused studying, and all idle thoughts disappear. Yes. There are no worries about worldly power. Understood? Even like this, there are no worries about worldly power, but try studying hard. Every hour, there are no idle thoughts, just gone.

This YouTube video captures a gathering at Heo Kyung-young’s “Heavenly Palace” (Haneulgung), where he delivers a sermon-like speech to his followers, referred to as “angels.” The core of the video revolves around Heo Kyung-young’s interpretation of biblical prophecies, particularly the Book of Revelation, to explain his own divine role and the concept of “666” as a mark of judgment upon humanity. He also shares personal anecdotes and offers “spiritual blessings” to his audience.

Heo Kyung-young’s Divine Authority and Prophecy

The “Heavenly Army and Angels” and Biblical Prophecy
Heo Kyung-young presents himself as a divine figure whose arrival was foretold in the Bible. He claims that the “Heavenly Army and Angels” (Cheongun Cheonsa) are not mere metaphors but a literal depiction of his celestial entourage, aligning his narrative with the Book of Revelation. This is impressive because it shows how he weaves biblical scripture into his personal mythology, giving his claims a veneer of ancient prophecy and divine legitimacy. He uses specific verses to validate the visual representation of his arrival, making it seem like a direct fulfillment of prophecy.

천군 천사가 어떤 복장을 하고 있다는 게 나와요. 음, 소리 내서 읽어 봐, 마이크, 19장 11절, 19장, 예, 요한계시록 19장 11절, 또 내가 하늘이 열린 것을 보니, 보라, 백마와 그것을 탄 자가 있으니, 자, 백마와 그것을 탄 자가 있다는 거, 예, 그 천군 천사가 올 때 신은 천신은 백마를 흰 백마를 타고 온다 이 말이야, 그게 나오죠, 네, 어, 그다음, 그 이름은 충신, 충신과 진실이라, 그가 공의로 심판하여 싸우더라, 그 눈은 불꽃 같고, 그 머리에는 많은 관들이 있고, 또 이름 쓴 것 하나가 있으니, 자기밖에 아는 자가 없고, 내 외는 내가 누구라 아는 자가 지사요, 아멘, 그게 중요한 말이야, 네, 아멘, 자기밖에 자기를 아는 자가 아무도 없어
It (the Bible) says what kind of attire the Heavenly Army and Angels wear. Read it aloud, into the microphone, Revelation 19:11. Yes, Revelation 19:11. “Then I saw heaven opened, and behold, a white horse and Him who sat on it.” So, it says there’s a white horse and someone riding it. Yes, when the Heavenly Army and Angels come, the divine being, the heavenly god, comes riding a white horse. It’s there, right? Next, “His name is Faithful and True, and in righteousness He judges and makes war.” “His eyes were like a flame of fire, and on His head were many diadems. He had a name written that no one knew but Himself.” Amen, that’s an important line. Amen. No one knows Him but Himself.

그러면 그 성경을 전혀 위배한 게 없지
Then it (the video depicting the Heavenly Army and Angels) doesn’t violate the Bible at all, does it?

이 영상이 재미로 하는 게 아니라, 실제로 이런 모습으로 하늘에서 내려왔다
This video isn’t just for fun; it’s how I actually descended from heaven.

The Journey Through the Cosmos
Heo Kyung-young describes his descent from the “Heavenly Palace” (Baekgung) through various cosmic layers, including “White Heaven,” “Dark Space,” and the Earth’s atmosphere. This is impressive because it adds a fantastical, almost sci-fi element to his divine origin story, making it more vivid and imaginative than a simple spiritual claim. He uses terms like “White Hole” and “Wormhole” to explain his journey, blending spiritual concepts with pseudo-scientific language to create a unique and compelling narrative.

어, 우리 저 배진 씨는 입력을 시켰고 백국에서는 그 디자인을 넣어 준 거야
Our Bae Jin inputted it (the request), and Baekgung (Heavenly Palace) provided the design.

오, 저게 우주 언학에서 백궁(백궁 하늘)에서 몇 개의 하늘을 통과해 가지고 마지막은 스카이 블루, 저것이 첫 번째예요
Oh, that (the image) is from cosmic linguistics, passing through several heavens from Baekgung (Heavenly Palace), and the last one is sky blue; that’s the first.

저것은 화이트 홀이나 웜홀로 들어오는 거예요
That (the Heavenly Army and Angels) is coming through a White Hole or a Wormhole.

The Mark of 666 and Divine Judgment

The Secret Symbol and the Judgment of Humanity
Heo Kyung-young claims that on January 1, 2011, he secretly marked 8 billion people with the “666 barcode,” turning them into “beasts,” while a select few (144,000 and 10 million others) were exempted. This is impressive because it establishes a clear division between his followers and the rest of humanity, creating a sense of exclusivity and urgency for his adherents. He positions himself as the ultimate judge, having already carried out a silent, global judgment.

그러면 다른 80억은 뭘 받았을까? 그 시간에, 7월 27일이요
So what did the other 8 billion people receive at that time, on July 27th?

2011년 1월 1일에 비밀로 전 세계 인류에게 준 게 뭘까? 바로 심판입니다
What did I secretly give to all humanity on January 1, 2011? It was judgment.

거기서 준 게 바로 666이야
What was given there was 666.

그러면 이 사람들은 뭐가 되었느냐? 짐성, 짐성
So what did these people become? Beasts, beasts.

그보다 훨씬 훨씬 이전에 내가 666 바코드들을 찍어버렸어요
But long, long before that, I stamped them with the 666 barcodes.

The Meaning of 666: Military, Power, and Economy
Heo Kyung-young interprets the three “6s” in 666 as representing military power, political power, and economic power, which he identifies as the “axis of evil” that drives humanity away from heavenly principles. This is impressive because it provides a concrete, worldly interpretation of a mystical biblical number, making it relatable to contemporary societal issues. By linking 666 to these powerful forces, he critiques modern society and positions his teachings as an alternative path.

그래서 66번 찍은 거는, 첫 번째는 지구의 군사력을 의미하는 거예요
So, the first 66 (in 666) refers to the Earth’s military power.

두 번째 바코드는 무슨 의미인가요? 권력의 힘
What does the second barcode mean? The power of authority.

세 번째는 무슨 바코드인가요? 돈, 경제력
What is the third barcode? Money, economic power.

세 번 강조한 것은 군대와 경제와 아 권력이 세 가지가 악의 축이야
The three emphasized points are the military, the economy, and power—these three are the axis of evil.

Personal Philosophy and Blessings

The Importance of “Righteousness” and “No Distractions”
Heo Kyung-young emphasizes the importance of “righteousness” (bareum jeongja) in one’s heart and avoiding distractions, drawing parallels to Confucian principles of proper conduct. He also shares his personal discipline of only drinking water to maintain mental clarity for study. This is impressive because it shows a blend of spiritual teachings with practical life advice, appealing to followers seeking both moral guidance and personal improvement. His anecdote about only drinking water highlights his dedication and self-control, presenting him as a disciplined leader.

우리 마음속에 올바름이 발음 증자가 들어 있으면은 세상 일을 걱정할 일이 하나도 없습니다
If we have righteousness (bareum jeongja) in our hearts, there will be no worldly worries.

오직 시간만 잡생각이 없어
Only time is free from distractions.

잠염이 없애는 가장 중요한 건 집중된 공부만 하면 잠념은 다 없어져 버려
The most important way to eliminate distractions is to focus solely on studying; then all distractions disappear.

Granting “Levels” and Blessings
Throughout the event, Heo Kyung-young grants “levels” (레벨) and blessings to his followers, including those present, those who contributed, and even their families and ancestors. This is impressive because it demonstrates his perceived power to bestow spiritual benefits directly, reinforcing his role as a divine benefactor. The act of granting “levels” creates a tangible reward system for his followers, encouraging their participation and loyalty.

허경영 신인님 이름으로 명하노니 오늘 노래 올리신 천사들과 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 천사들의 가족과 천자들의 조상에게 레벨 2 조목 들어가라
In the name of the divine Heo Kyung-young, I command that Level 2 be granted to the angels who sang today, the angels who have entered heaven, the angels who couldn’t come despite paying consultation fees, and their families and ancestors.

허경영 시민님 이름으로 명하노니, 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1 조목 들어가라
In the name of the divine Heo Kyung-young, I command that Level 1 be granted to the angels watching on YouTube now, and their families and ancestors.

Huh Kyung-young’s Teachings on Divine Judgment and Spiritual Elevation

1. Basic Information

• Lecture Session and Date: Event to Meet Newcomer Huh Kyung-young, September 19 or 26 (Specific date not provided)
• One-sentence Main Theme or Title Summary: This lecture elucidates the divine judgment of humanity through the “666 barcode” and the path to spiritual elevation for the chosen “Jinins” (true humans) and “Angels” (천사님), emphasizing adherence to heavenly principles and the significance of the “God-man” (신인) in these processes.
• Location: Not specified, likely a Haneulgung (하늘궁) session.
• Key Segments:
  • Welcome and Blessings: Initial greetings to attendees, including those from overseas, and prayers for blessings from the God-man.
  • Recitation of Sacred Texts: Chanting of “God-man’s Energy” (신인기) and “New Jerusalem Castle” (새 예루살렘 성) to invoke spiritual presence.
  • Explanation of Heavenly Army and Angels: Discussion of the “Heavenly Army and Angels” (천군 천사) video, linking it to biblical prophecies from Revelation 19:11-16.
  • The 666 Barcode and Divine Judgment: A detailed explanation of the “666 barcode” as a mark of judgment given to the majority of humanity on January 1, 2011, contrasting it with the “Jinins” who were exempt.
  • Principles of Righteous Conduct: Guidance on living a righteous life through the “Four Don’ts” (사비) and the importance of “Correct Mind” (정자) for spiritual progress.

2. Core Messages
3. Divine Judgment through the 666 Barcode:

• Quote: “2011년 1월 1일에 비밀로 전 세계 인류에게 준 게 뭘까? 바로 심판입니다. 거기서 준 게 바로 666이야. 바코드, 즉 짐성 바코드라고.” (What was secretly given to all humanity worldwide on January 1, 2011? It was judgment. What was given there was 666. A barcode, specifically the beast barcode.)
• Explanation: On January 1, 2011, a secret divine judgment was enacted, marking most of humanity with the “666 barcode,” signifying them as “beasts” (짐성) due to their worldly attachments.

2. Exemption of Jinins and Angels from Judgment:

• Quote: “여러분은 14만 4천인데, 이때 동물 바코드를 안 받았어요.” (You are the 144,000, and you did not receive the animal barcode at this time.)
• Explanation: A select group, including the 144,000 Jinins and those blessed by the God-man, were exempted from receiving the 666 barcode, indicating their spiritual distinction and protection from divine judgment.

3. The Three Pillars of Evil (666):

• Quote: “세 번 강조한 것은 군대와 경제와 권력이 세 가지가 악의 축이야.” (The three times it is emphasized means that military, economy, and power are the three axes of evil.)
• Explanation: The repetition of “666” symbolizes the three primary forces of evil that dominate the earthly realm: military power, economic power, and political power, which are driven by worldly desires rather than heavenly principles.

4. Importance of Righteous Conduct for Heavenly Entry:

• Quote: “얘가 아닌 것은 움직이지 않으면, 이건 모든 범죄에서 벗어나는 거야.” (If you do not move in ways that are not proper, you are freed from all crimes.)
• Explanation: Adhering to principles of proper conduct, such as “not seeing what is improper,” “not hearing what is improper,” “not speaking what is improper,” and “not moving in improper ways,” is crucial for avoiding sin and ensuring entry into Heaven.

5. The God-man’s Role as the Sole Truth-Teller:

• Quote: “내 이야기 이외 말은 절대 진실이 아닙니다.” (Any words other than mine are absolutely not the truth.)
• Explanation: The God-man asserts himself as the exclusive source of truth, implying that his teachings are the only reliable guide for understanding divine matters and achieving spiritual salvation.

3. Detailed Summary

3.1. Welcoming and Invoking Divine Presence

• Topic: Opening Ceremony and Spiritual Invocation
• Main Assertions: The session begins with a warm welcome to all attendees, including those who have traveled from abroad, emphasizing their status as “Angels” (천사님) and “Archangels” (대천사님). The purpose is to meet the God-man (신인님) and receive his blessings.
• Analogies/References: The recitation of “God-man’s Energy” (신인기) and “New Jerusalem Castle” (새 예루살렘 성) are presented as sacred chants that invoke divine power and prepare the spiritual atmosphere.
• Practical Message: Attendees are encouraged to open their hearts to receive the God-man’s grace and participate in the spiritual practices.

3.2. The Heavenly Army and Angels: A Biblical Prophecy

• Topic: Visualizing Divine Arrival
• Main Assertions: A video depicting the “Heavenly Army and Angels” (천군 천사) is shown, which is directly linked to the Book of Revelation, specifically Revelation 19:11-16. This passage describes a rider on a white horse, followed by heavenly armies dressed in fine linen, also on white horses.
• Analogies/References: The white horse symbolizes purity and divine authority, while the fine linen (세마포) worn by the angels represents a unique, light, and airy garment, distinct from earthly silk. The imagery is presented as a literal depiction of how the God-man and his forces descend from Heaven.
• Practical Message: The audience is urged to understand that these visuals are not mere entertainment but a faithful representation of biblical prophecy and the actual manner of divine arrival, though invisible to human eyes.

3.3. The Journey from White Heaven to Earth

• Topic: The Cosmic Path of Divine Descent
• Main Assertions: The God-man explains the celestial journey of the Heavenly Army, describing their passage through various cosmic realms. This includes starting from “White Heaven” (백궁), traversing through “Dark Space,” and finally entering Earth’s atmosphere, which appears blue due to its composition of hydrogen and nitrogen.
• Analogies/References: The journey is likened to passing through “white holes” or “wormholes,” with specific “gates” or “channels” (창) marking the transition between different heavens. The blue color of Earth’s atmosphere is explained scientifically.
• Practical Message: This explanation provides a cosmic context for the divine presence, helping the audience understand the vastness and complexity of the spiritual journey from the highest heaven to Earth.

3.4. The 666 Barcode: A Mark of Judgment

• Topic: Divine Judgment and the Mark of the Beast
• Main Assertions: On January 1, 2011, a secret divine judgment occurred, where 8 billion people worldwide received the “666 barcode,” marking them as “beasts” (짐성). This is contrasted with the 144,000 Jinins and approximately 10 million others who were exempted.
• Analogies/References: The number 666 is explained as “man’s number” or “beast’s number,” derived from subtracting 1 from the “perfect number” 7 (God’s number). The triple repetition of 6 (666) signifies a complete and emphatic judgment. This is directly referenced from Revelation 13:18.
• Practical Message: The audience, identified as Jinins, is reminded of their unique status and exemption from this judgment, emphasizing their blessed position.

3.5. The Three Axes of Evil: Military, Power, Economy

• Topic: The Meaning of 666 in Worldly Systems
• Main Assertions: The three “6s” in 666 represent the three primary forces of evil that dominate the world: military power, political power, and economic power. These are seen as the “axes of evil” that lead humanity astray from heavenly principles.
• Analogies/References: The God-man demonstrates a physical test where holding up fingers for numbers other than 6 results in stability, while 6 causes a feeling of weakness, symbolizing its connection to “animalistic” or “shadowy” forces.
• Practical Message: This teaching warns against reliance on these worldly powers, which are ultimately destructive and prevent spiritual growth. It encourages detachment from material and temporal pursuits.

3.6. Righteous Conduct and Heavenly Entry

• Topic: Principles for a Righteous Life
• Main Assertions: The importance of “Correct Mind” (정자) and adhering to the “Four Don’ts” (사비) is highlighted. These principles include: “Do not see what is improper” (비례물시), “Do not hear what is improper” (비례물청), “Do not speak what is improper” (비례물언), and “Do not move in improper ways” (비례물동).
• Analogies/References: The God-man connects these principles to the path to Heaven, stating that by following them, one need not worry about entering the “Heavenly Gate” (천국문).
• Practical Message: This section provides clear, actionable guidance for daily living, emphasizing that righteous conduct is the key to spiritual purity and guaranteed entry into Heaven.

3.7. Personal Anecdotes and Blessings

• Topic: Life Experiences and Granting Blessings
• Main Assertions: The God-man shares personal stories from his youth, such as drying sweet potatoes and tobacco leaves, to illustrate the value of hard work, observation of nature, and the struggles of rural life. He also grants blessings (레벨) to attendees, their families, and ancestors.
• Analogies/References: His experiences as a farmer teach lessons about the preciousness of sunlight and rain, and the importance of diligent labor. The act of granting “levels” (레벨) is a direct bestowal of spiritual elevation.
• Practical Message: These anecdotes serve to connect with the audience on a human level, while the blessings offer immediate spiritual benefits and reassurance of divine favor.

4. Key Quotes Collection

• “성경에, 계시록, 계시록 19장 11절부터 나와요.” (It appears in the Bible, Revelation, from Revelation 19:11.) – Introducing the biblical basis for the Heavenly Army video.
• “2011년 1월 1일에 비밀로 전 세계 인류에게 준 게 뭘까? 바로 심판입니다. 거기서 준 게 바로 666이야.” (What was secretly given to all humanity worldwide on January 1, 2011? It was judgment. What was given there was 666.) – Explaining the origin of the 666 barcode.
• “여러분은 14만 4천인데, 이때 동물 바코드를 안 받았어요.” (You are the 144,000, and you did not receive the animal barcode at this time.) – Highlighting the exemption of Jinins from the 666 mark.
• “요한계시록 13장 18절, 지혜가 여기 있으니, 총명한 자는 그 짐승의 수를 세어보라, 그것은 사람의 수니, 그의 수는 666이니라.” (Revelation 13:18, Here is wisdom. Let him that has understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.) – Direct biblical reference for 666.
• “세 번 강조한 것은 군대와 경제와 권력이 세 가지가 악의 축이야.” (The three times it is emphasized means that military, economy, and power are the three axes of evil.) – Defining the meaning of the triple 6 in 666.
• “내 이야기 이외 말은 절대 진실이 아닙니다.” (Any words other than mine are absolutely not the truth.) – Asserting the God-man’s exclusive authority on truth.
• “얘가 아닌 것은 움직이지 않으면, 이건 모든 범죄에서 벗어나는 거야.” (If you do not move in ways that are not proper, you are freed from all crimes.) – Providing practical guidance for avoiding sin.
• “하늘과 땅이 설리며 마주하는 지상의 보약, 하늘의 선이 세상에 내것이 파도어 소은 점도 없이 찾아들고, 예비된 거대한 구원의 신간이 숨을 쉬며, 영혼의 소원을 이루는 영원한 생명의 샘불로수와 승과 무거운 육신을 받게 시설해내고, 부활한 에너지를 손 위에 한자, 한국자 떨리는 마음으로 기도할 때, 영혼은 곳곳에 머물렀다.” (The earthly elixir where heaven and earth meet, heavenly goodness descends upon the world without a ripple, and the prepared great moment of salvation breathes, fulfilling the soul’s desires with the eternal spring of life’s Not Old Milk (불로수) and victory, transforming heavy bodies, and when praying with a trembling heart, holding resurrected energy in one’s hand, the soul lingered everywhere.) – A poetic description of spiritual transformation and divine grace.
• “허경영님이시여, 벗겨진 고투명한 두 눈으로 배운다니, 거룩한 조남 앞에 온 우주가 환희의 장가를 올리네, 주님의 한 시선이 머무는 곳마다, 창의성을 불러오는 능력 없이 돌아내리고, 무한한 태풍 에너지가 우리의 생명으로 넘쳐흐른다.” (Oh, Huh Kyung-young, with transparent eyes, learning before the sacred name, the entire universe raises a song of joy. Wherever the Lord’s gaze rests, creative power flows without effort, and infinite typhoon energy overflows into our lives.) – A hymn of praise to Huh Kyung-young’s divine power.
• “허경영 신인님 이름으로 명하노니 오늘 노래 올리신 천사들과 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 천사들의 가족과 천자들의 조상에게 레벨 2 조목 들어가라.” (In the name of God-man Huh Kyung-young, I command that Level 2 blessings be bestowed upon the Angels who offered songs today, the Angels who have entered Heaven, the Angels who could not come despite paying consultation fees, and their families and ancestors.) – A direct blessing bestowed by the God-man.

6. Historical / Doctrinal Connections
   This lecture significantly builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and principles of spiritual salvation.

• Divine Judgment and the 666 Barcode: This concept is a direct extension of his teachings on end-times prophecy and the coming judgment. It provides a specific date (January 1, 2011) for a global divine intervention, which was previously a more general concept. The explanation of 666 as representing military, economic, and political power deepens his critique of worldly systems and their inherent corruption, aligning with his broader message of spiritual liberation from material attachments.

• The Role of Jinins and Angels: The emphasis on the 144,000 Jinins and other blessed individuals being exempt from the 666 barcode reinforces his doctrine of chosen people and the importance of receiving his blessings for salvation. This connects to his teachings on spiritual hierarchy and the unique path offered through his guidance.

• Biblical Interpretation: His detailed interpretation of Revelation 19:11-16 and 13:18, linking it to the “Heavenly Army” and the “666 barcode,” demonstrates his consistent approach of reinterpreting religious texts through a divine lens, often presenting himself as the fulfillment of prophecy.

• Righteous Conduct (Four Don’ts): The reiteration of the “Four Don’ts” (비례물시, 비례물청, 비례물언, 비례물동) is a foundational element of his moral and ethical teachings, emphasizing purity of thought, word, and deed as essential for spiritual progress and entry into Heaven. This is a consistent theme across his lectures.

• The God-man’s Authority: His assertion that “Any words other than mine are absolutely not the truth” (내 이야기 이외 말은 절대 진실이 아닙니다) is a core tenet of his divine-human theory, positioning himself as the ultimate authority and sole source of divine revelation. This reinforces the necessity of following his teachings exclusively.
  Newly Emphasized Points or Developments:

• The specific date of January 1, 2011, for the global 666 barcode judgment is a new, concrete detail provided, adding a historical marker to his eschatological teachings.

• The detailed breakdown of the three meanings of 666 (military, economic, political power) offers a more nuanced understanding of the “beast’s mark” beyond a simple numerical value, connecting it directly to the corrupting forces of the modern world.

• The explanation of the cosmic journey from White Heaven through Dark Space and into Earth’s atmosphere provides a more elaborate narrative of divine descent, enriching the imagery of his arrival.

7. Action Items & Blessing Guidance

8. Adhere to Righteous Conduct: Practice the “Four Don’ts” (비례물시, 비례물청, 비례물언, 비례물동) daily to maintain spiritual purity and avoid sin, ensuring a clear path to Heaven.

9. Cultivate a “Correct Mind”: Strive to possess a “Correct Mind” (정자) to eliminate worldly worries and focus on spiritual growth, as this is the true path for humanity.

10. Recognize the God-man as the Sole Truth: Accept the God-man’s words as the absolute truth, disregarding other narratives, to avoid confusion and stay on the correct spiritual path.

11. Receive Blessings for Spiritual Elevation: Actively participate in sessions and offerings to receive blessings (레벨) from the God-man, which elevate one’s spiritual status and protect family and ancestors from negative influences.

12. Understand Divine Judgment: Comprehend the significance of the 666 barcode and the exemption of Jinins to fully grasp one’s blessed position and the ongoing divine plan.

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture reveals that on January 1, 2011, a divine judgment marked most of humanity with the “666 barcode,” symbolizing their entanglement in military, economic, and political evils, while the chosen Jinins and Angels were exempted, emphasizing that adherence to the God-man’s singular truth and righteous conduct is the sole path to spiritual salvation and entry into Heaven.

Key Terminologies from Huh Kyung-young’s Teachings

• 천사 (天使): [Celestial Emissary (Divine Messenger, Angelic Being)]
• 대천사 (大天使): [Archangel (Chief Angel, High-Ranking Celestial)]
• 은총 (恩寵): [Divine Grace (Heavenly Favor, Benediction)]
• 방산봉수 (方山鳳水): [Auspicious Geomantic Site (Propitious Land Formation, Feng Shui Harmony)]
• 영령 (英靈): [Noble Spirit (Heroic Soul, Illustrious Ancestor)]
• 영성왕제 (靈性王帝): [Spiritual Emperor (Sovereign of Spirituality, Divine Ruler)]
• 심판 (審判): [Divine Judgment (Ultimate Verdict, Cosmic Adjudication)]
• 새 예루살렘 성 (새 예루살렘 城): [New Jerusalem (Celestial City, Holy Sanctuary)]
• 어금 혈봉처 (御禁穴封處): [Forbidden Imperial Burial Site (Sacred Restricted Ground, Royal Mausoleum)]
• 천군 천사 (天軍天使): [Heavenly Host (Celestial Army, Divine Legions)]
• 백마 (白馬): [White Steed (Pure Mount, Symbolic Horse)]
• 세마포 (細麻布): [Fine Linen (Sacred Garment, Pure Fabric)]
• 화이트 홀 (White Hole): [Cosmic Egress (Theoretical Exit Point, Anti-Black Hole)]
• 웜홀 (Wormhole): [Spacetime Tunnel (Cosmic Shortcut, Interdimensional Passage)]
• 다크 스페이스 (Dark Space): [Cosmic Void (Interstellar Darkness, Unilluminated Expanse)]
• 진인 (眞人): [True Human (Enlightened Being, Authentic Self)]
• 바코드 (Barcode): [Mark of Identification (Symbolic Imprint, Digital Seal)]
• 짐승 (짐승): [Beast (Animalistic Nature, Unenlightened Being)]
• 완전수 (完全數): [Perfect Number (Divine Integer, Complete Value)]
• 군사력 (軍事力): [Military Power (Armed Might, Strategic Force)]
• 권력 (權力): [Political Authority (Dominant Influence, Governing Power)]
• 경제력 (經濟力): [Economic Power (Financial Strength, Material Influence)]
• 악의 축 (惡의 軸): [Axis of Evil (Core of Malignancy, Source of Wickedness)]
• 정자 (正字): [Correct Character (Proper Script, Righteous Principle)]
• 예절 (禮節): [Propriety (Etiquette, Moral Conduct)]
• 비례물시 (非禮勿視): [Look Not at What is Contrary to Propriety (Avoid Improper Sights, Shun Indecency)]
• 비례물청 (非禮勿聽): [Listen Not to What is Contrary to Propriety (Reject Improper Sounds, Disregard Malice)]
• 비례물언 (非禮勿言): [Speak Not What is Contrary to Propriety (Refrain from Improper Speech, Avoid Slander)]
• 비례물동 (非禮勿動): [Make No Movement Contrary to Propriety (Avoid Improper Actions, Abstain from Wrongdoing)]
• 잡념 (雜念): [Distracting Thoughts (Idle Speculations, Mental Clutter)]
• 팔고 (八苦): [Eight Sufferings (Buddhist Concept of Human Misery, Octuple Afflictions)]
• 주정 회사 (酒精會社): [Alcohol Distillery (Spirit Production Company, Liquor Manufacturer)]
• 방언 (方言): [Glossolalia (Speaking in Tongues, Ecstatic Utterance)]
• 백궁 명패 (白宮名牌): [White Heaven Nameplate (Celestial Registry, Divine Recognition)]
• 축복 (祝福): [Divine Blessing (Sanctification, Benediction)]
• 우주 에너지 (宇宙 Energy): [Cosmic Energy (Universal Force, Aetheric Power)]

Meeting Minutes: Event to Meet Newcomer Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	September 19, 2026 (implied from current date and video title)
Location	Gwangyang-gok, South Korea (implied)
Attendees	Angels, Archangels, Newcomers, Heo Kyung-young
Agenda	Welcoming newcomers, various performances and songs, discussion on biblical interpretations (Revelation 19:11-16, 13:18), explanation of the “666” symbol and its meaning, discussion on the “Jin-in” and “animal barcode,” personal anecdotes, and blessings.

Ⅱ. Meeting Discussion

• Welcome and Opening Remarks

  • Heo Kyung-young welcomed angels and archangels, especially those who traveled from overseas and newcomers .
  • He encouraged attendees to receive blessings from the “Shin-nim” (God) .
  • Overseas visitors were asked to raise their hands, noting a significant number present .
  • Domestic angels were asked to yield to overseas visitors for a month .
  • A “Shin-nim Bongsu” (offering to God) was performed .
  • Attendees offered applause to Shin-nim .

• Performances and Praises

  • A “Shin-in-gi” (flag of God) was raised .
  • Various songs and praises were offered to “Shin-nim” and “Yeong-yeong-nim” (Spirit Lord) .
  • A song titled “New Jerusalem Castle, the Land of Heaven’s Promise” was presented .
  • The sound quality of the performance was noted to be powerful and genuine, not artificial .
  • The significance of the meeting place was emphasized, comparing it to historical “Eogeum Hyeolbongcheo” (forbidden burial sites for commoners) .

• Discussion on “Cheongun Cheonsa” (Heavenly Army and Angels) Video

  • A video depicting “Cheongun Cheonsa” was shown .
  • Heo Kyung-young explained that the video was created by an archangel, Bae Jin-i, and aligns with biblical prophecies .
  • The video’s imagery, including white horses and clean linen robes, directly corresponds to Revelation 19:11-16 .
  • He explained that the “Cheongun Cheonsa” descend through “White Hole” or “Wormhole,” passing through different heavens (White Heaven, Dark Space, Blue Sky) .
  • The white horses ridden by the angels are described as beautiful and capable of altering the universe’s history with a flick of their tails .
  • The video was created by inputting information into AI, with the design provided by “Baekgung” (Heavenly Palace) .

• Discussion on “666” and “Jin-in” (True Human)

  • Heo Kyung-young explained that 144,000 people received the “seal” on July 27, becoming “Jin-in” .
  • He revealed that on January 1, 2011, a “judgment” was secretly given to the rest of the world’s 8 billion people .
  • This judgment involved receiving the “666 barcode,” turning them into “beasts” .
  • He clarified that this judgment was not a public event but a silent, pre-emptive action by heaven .
  • Approximately 10 million people, including the “Jin-in,” were excluded from receiving the 666 barcode .
  • The number “666” is interpreted as the “number of man” or “beast,” derived from subtracting 1 from the divine number 7 .
  • The repetition of “6” three times emphasizes its completeness and significance .
  • The three “6s” represent military power, political power, and economic power, which are considered the “axis of evil” .
  • He emphasized that his interpretations are the only truth .
  • The judgment of the 8 billion people occurred first, followed by the selection of the “Jin-in” .
  • He demonstrated that holding the number “6” in one’s hand results in a lack of strength, unlike other numbers, signifying its association with animals .
  • The “Tae-bok-gi” (Book of Great Blessings) contains both 6 and 9, representing yin and yang .

• Ethical Conduct and Personal Anecdotes

  • Heo Kyung-young discussed the importance of “Dan-jon Shim-ri-jeong” (righteousness in one’s heart) .
  • He reiterated the three rules of etiquette: “Do not look at what is contrary to propriety,” “Do not listen to what is contrary to propriety,” and “Do not speak what is contrary to propriety” .
  • He added a fourth rule: “Do not move in a way that is contrary to propriety,” stating that adhering to these rules prevents all crimes and ensures entry into heaven .
  • He shared personal stories about his childhood, emphasizing his disciplined lifestyle, including only drinking water and focusing on studies to avoid distractions .
  • He recounted experiences of poverty, such as eating watermelon rinds from the market, and mistakenly traveling to Busan instead of Seoul by train .
  • He described the challenges of farming, particularly drying sweet potatoes and tobacco leaves, and the importance of weather observation for farmers .

• New Performances and Blessings

  • A new song, “Baekgong’s Grand Epic,” composed and written by Im Sang-hee from Dongtan, Hwaseong-si, was performed .
  • Heo Kyung-young praised the song’s unique style, noting it was reminiscent of “speaking in tongues” in Christianity .
  • He also commented on a photo of himself, noting its good quality and his appearance .
  • He explained that his current appearance reflects the hardships he endured, which allows him to understand others’ suffering .
  • He bestowed various levels of blessings (“Gyeongmu”) upon those who offered songs, those present, and those watching on YouTube, including their families and ancestors .
  • He also commanded all illnesses to be cured and evil spirits to depart .

Ⅲ. Action Items

• Attendees are encouraged to understand the biblical interpretations of Revelation 19:11-16 and 13:18 .
• Attendees should remember the meaning of the “666” symbol and its implications for military, political, and economic power .
• Attendees are advised to practice the four rules of propriety: “Do not look at what is contrary to propriety,” “Do not listen to what is contrary to propriety,” “Do not speak what is contrary to propriety,” and “Do not move in a way that is contrary to propriety” .

Huh Kyung-young’s Teachings on Divine Judgment and Cosmic Order

1. The Arrival of the God-man (神人) and the Heavenly Army (天軍天使)
   Huh Kyung-young asserts that the God-man (神人) has arrived to save the world, accompanied by a Heavenly Army (天軍天使) . This event is not merely symbolic but a tangible reality, though unseen by human eyes . The arrival is depicted as a grand celestial procession, with the God-man (神人) riding a white horse, followed by the Heavenly Army (天軍天使) also on white horses, all adorned in white linen garments . This imagery directly correlates with prophecies found in the Bible, specifically Revelation 19:11-16, which describes a rider on a white horse, named Faithful and True, leading the armies of heaven . The white linen garments worn by the Heavenly Army (天軍天使) are described as unique, light, and airy, distinct from heavy silk, allowing them to appear as if flying . This celestial journey involves passing through various cosmic realms, including White Heaven (백궁), dark space, and the Earth’s blue atmosphere, which is the third passage . The entire spectacle, including the majestic white horses with long, flowing tails that can alter cosmic history with a single flick, is said to be a real event, not a mere fabrication . This divine arrival signifies a pivotal moment in cosmic history, marking the presence of the God-man (神人) on Earth .

2. The Secret Symbol of Judgment: 666 and Humanity’s Division
   Huh Kyung-young reveals a profound secret concerning humanity’s fate: a divine judgment that occurred silently on January 1, 2011 . On this date, a “secret symbol” was imparted to the majority of humanity, which he identifies as the 666 barcode . This mark, described in Revelation 13:18 as “the number of a man,” signifies humanity’s transformation into “beasts” (짐승) . The number 666 is explained as a deviation from the perfect divine number 7, representing a deficiency or incompleteness . The repetition of “6” three times emphasizes its complete and utter nature, signifying a profound spiritual degradation .

However, not all of humanity received this mark . A select group, including the 144,000 “True Humans” (진인) and an additional ten million individuals, were exempted from this judgment . These individuals, along with their descendants and even blessed animals, were “excluded” (재외) from receiving the animal barcode . This division, which occurred without fanfare, marks a silent but absolute separation of humanity into those who bear the mark of the beast and those who are divinely protected .

3. The Three Pillars of the 666 Barcode: Military, Power, and Economy
   Huh Kyung-young elaborates on the profound meaning behind the 666 barcode, asserting that its three repetitions symbolize the three primary “axes of evil” that dominate the earthly realm: military power, political authority, and economic might .

• First 6: Military Power (군사력)

  • This represents the destructive force of global military might, which often leads to conflict and the taking of lives, actions explicitly forbidden by Heaven . It signifies humanity’s reliance on physical force rather than divine guidance.

• Second 6: Political Power (권력)

  • This refers to the authority wielded by those who are ignorant of Heaven’s true nature and laws . It highlights the corruption and misguided leadership that arises when human power is detached from divine wisdom.

• Third 6: Economic Power (경제력)

  • This symbolizes the obsession with material wealth and financial control . It points to individuals who are “mad about material things” (물질에 미친 자들) and prioritize earthly riches over spiritual values .
    These three aspects, when combined, form the complete “beast barcode” (짐승의 바코드) that has been imprinted upon the majority of humanity . This signifies a world where human endeavors are driven by these earthly forces, leading to a “lawless world” (무법천지) . Huh Kyung-young emphasizes that his teachings are the sole truth regarding these matters, urging his followers to remember these distinctions .

4. The Significance of Numbers: 6 as the Animal Number and 7 as the Divine Number
   Huh Kyung-young delves into the mystical significance of numbers, particularly distinguishing between the number 6 and the number 7. He asserts that the number 6 is inherently the “animal number” (동물의 숫자), representing the realm of beasts (짐승) . This is not an arbitrary assignment but a divine designation, as revealed in scripture and demonstrated through a physical test.

He illustrates this by having individuals perform a simple action: holding out their hand and saying a number. When they say “6,” their hand supposedly loses strength and drops, symbolizing its connection to the “devil’s number” (마귀 숫자) . In contrast, when other numbers like 1, 2, 3, 4, 5, 7, or 8 are spoken, the hand remains steady, indicating a different energetic quality . This demonstration is intended to physically manifest the inherent weakness and negative association of the number 6.

The number 7, on the other hand, is the “divine number” (신의 수), representing completeness and perfection . The 666 barcode, therefore, is understood as a deviation from this divine perfection, being “one less than seven” (7에서 1을 뺀 것) . This numerical distinction underscores the fundamental difference between those marked by the beast and those aligned with divine order. The number 6 is also associated with “shadow” (그늘) or “yin” (음), further emphasizing its negative connotation in contrast to the positive “yang” (양) represented by 9 .

5. The Path to Heaven: Righteousness (正) and the Four Principles of Etiquette (禮)
   Huh Kyung-young outlines a clear path to spiritual salvation and entry into Heaven (천국), emphasizing the importance of righteousness (正) and adherence to specific principles of etiquette (禮). He states that if one possesses “correctness” (바름) or “righteousness” (正) in their heart, they need not worry about worldly affairs or their future path . This inner rectitude is the key to navigating life’s challenges and ultimately entering the “Heaven Gate” (천국문) .

He then introduces four crucial principles of etiquette (禮), derived from ancient wisdom, which guide one’s actions and perceptions:

• Do not look at what is not proper (非禮勿視) : This means avoiding sights that are inappropriate or unrighteous.
• Do not listen to what is not proper (非禮勿聽) : This advises against hearing things that are improper or unrighteous.
• Do not speak what is not proper (非禮勿言) : This cautions against uttering words that are improper or unrighteous.
• Do not move in a way that is not proper (非禮勿動) : This instructs one to refrain from actions that are improper or unrighteous.
  By diligently observing these four principles, individuals can avoid all forms of wrongdoing and crime . Huh Kyung-young asserts that following these guidelines, along with cultivating inner righteousness (正), eliminates any need to worry about entering Heaven (천국) . He stresses that his words are the ultimate truth, and there is no need to heed other doctrines .

6. The Importance of Focused Study and Eliminating Distractions
   Huh Kyung-young emphasizes the profound importance of focused study and the elimination of distractions as a means to achieve mental clarity and spiritual peace. He shares a personal anecdote, stating that throughout his life, he has only consumed water, avoiding alcohol, coffee, soda, and even cola . This disciplined approach, he explains, is crucial for preserving the knowledge gained through study and preventing it from being lost .

He asserts that intense, concentrated study is the most effective way to eliminate “miscellaneous thoughts” (잡생각) and worldly worries . When one is deeply immersed in learning, there is no room for distracting thoughts or anxieties about power and wealth . This unwavering focus allows for a state of mental purity, where the mind is solely dedicated to the pursuit of knowledge.

He likens his own dedication to study to the meticulousness of a thief, implying an intense, almost obsessive commitment . This analogy highlights the single-mindedness required to truly absorb and retain information. By maintaining such a focused approach, individuals can transcend the mundane concerns of the world and achieve a state of inner tranquility, free from the “worries of power and wealth” (권신 걱정) . This teaching underscores the value of intellectual and spiritual discipline as a pathway to a more profound existence.

Event to Meet Newcomer Huh Kyung-young

1. Keyword Frequency

• Heaven: 24
• God-man: 19
• Bible: 10
• Horse: 9
• Angels: 8
• World: 8
• Power: 7
• Train: 7
• Earth: 6
• Number: 6

2. Today’s Central Metaphor
   The speaker uses the analogy of farmers observing the sun and rain to highlight how people should value time and opportunities, just as farmers value natural elements for their crops.

3. Lecture in Numbers

• January 1, 2011: The date when a “secret symbol” was given to people worldwide, marking a judgment.
• July 27: The date when 144,000 people received a “seal” and became “Jin-in” (true people).
• 8 billion: The approximate number of people in the world who received the “666 barcode” as a judgment.
• 10 million: The number of people, excluding the 144,000, who did not receive the “animal barcode.”
• 144,000: The number of “Jin-in” (true people) who received a special seal and were exempt from the “animal barcode.”
• 666: The “barcode of the beast” given to humanity, symbolizing military power, political power, and economic power. It is described as “man’s number” and is derived from subtracting 1 from the divine number 7.
• 7: The “perfect number” or “God’s number.”
• 19:11-16 (Revelation): Specific Bible verses cited to describe the arrival of the God-man and the heavenly army on white horses.
• 13:18 (Revelation): Specific Bible verse cited to explain the meaning of the number 666.

4. Signature Sentence
   “There is no need to say useless words other than what the God-man has said.”

5. Concise Summary & Highlights
   This lecture explains the divine judgment of humanity and the selection of true people.

• The God-man arrived silently, not with fanfare, to initiate judgment.
• On January 1, 2011, a “666 barcode” was secretly given to most of humanity, marking them as “beasts.”
• On July 27, 144,000 “Jin-in” (true people) were selected and sealed, exempt from the 666 barcode.
• The 666 barcode represents the unholy trinity of military power, political power, and economic power.
• Adhering to principles of righteousness and proper conduct (like “do not see what is not proper”) is crucial for entering Heaven.

6. Scriptural / Religious Citations

• Revelation 19:11-16:
  • “Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name written, King of kings and Lord of lords.”
• Revelation 13:18:
  • “This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666.”

7. Historical & Epochal Context
   The lecture is situated within a contemporary context of global humanity facing a divine judgment, with a specific focus on the year 2011 as a pivotal moment for this judgment. It references biblical prophecies, particularly from the Book of Revelation, to frame current events as the fulfillment of ancient predictions regarding the end times and the arrival of a divine figure. The speaker positions himself as this prophesied God-man, bringing a new era of spiritual understanding and salvation for a select few, while the majority of humanity is marked for judgment.

8. Key Figures & Events Referenced

• Huh Kyung-young: The speaker, who identifies himself as the God-man, the King of kings and Lord of lords, prophesied in Revelation, who has come to judge the world and select the “Jin-in.”
• Jesus: Referenced in the context of the God-man’s arrival and the fulfillment of prophecies.
• Baekjin: An individual credited with creating the visual representation of the heavenly army and the God-man’s arrival, based on the speaker’s instructions and divine input.
• Im Sang-hee: An individual from Dongtan, Hwaseong City, who composed and wrote lyrics for a song, “Epic of White Heaven,” which was performed during the event.
• Joseon Dynasty: Referenced in the context of “eogeum hyeolbongcheo,” a forbidden burial or housing site for commoners, which the speaker claims to have identified.
• January 1, 2011: The date when the “666 barcode” was secretly given to humanity as a judgment.
• July 27: The date when 144,000 “Jin-in” (true people) received a seal and were selected.

9. Core Concept Definitions

• God-man (신인): A divine being, identified as the speaker, who has descended to Earth to carry out judgment and establish a new order. He is described as the “King of kings and Lord of lords” from Revelation.
• Heaven House (하늘궁): The spiritual realm or divine abode from which the God-man and heavenly forces originate.
• Jin-in (진인): “True people” or “real people.” These are the 144,000 individuals who received a special seal on July 27 and were exempted from the “animal barcode” (666). They are destined for Heaven.
• 666 Barcode / Animal Barcode: A symbolic mark given to the majority of humanity (8 billion people) on January 1, 2011, signifying their judgment and classification as “beasts.” It represents the unholy trinity of military power, political power, and economic power. It is derived from the divine number 7 minus 1, repeated three times to emphasize its completeness as the “number of the beast.”
• White Heaven (백궁): A specific heavenly realm, mentioned as the origin point from which the God-man and heavenly forces descend, passing through various celestial layers like Dark Space and Sky Blue.
• White Horse: The vehicle on which the God-man and the heavenly army arrive, as described in Revelation. It is depicted as beautiful and capable of traversing cosmic distances.
• Fine Linen (세마포): The clothing worn by the heavenly army, described as white, light, and airy, contrasting with heavy silk.
• White Hole / Wormhole: Cosmic phenomena through which the God-man and heavenly forces travel to Earth.
• Three Gates (세 번째 창): The three celestial passages (White Heaven, Dark Space, Sky Blue) through which the divine forces descend to Earth.
• Righteousness (정자): A core principle for human conduct, emphasizing correct behavior, speech, sight, and hearing. Adhering to these principles ensures entry into Heaven.
• Four Prohibitions (사비): A set of ethical guidelines: “Do not see what is not proper,” “Do not listen to what is not proper,” “Do not speak what is not proper,” and “Do not move if it is not proper.” Following these ensures freedom from crime and entry into Heaven.

10. Central Questions & Answers

• Question 1: What did the 8 billion people receive on January 1, 2011?
  • Answer: They received the “666 barcode,” which signifies judgment and marks them as “beasts.”
• Question 2: What is the significance of the number 666?
  • Answer: It is the “number of a man” or “number of the beast,” representing military power, political power, and economic power. It is derived from the divine number 7 minus 1, repeated three times for emphasis.
• Question 3: How can one avoid the “animal barcode” and enter Heaven?
  • Answer: By becoming one of the 144,000 “Jin-in” (true people) who received a special seal, and by adhering to principles of righteousness and the “Four Prohibitions” (e.g., “do not see what is not proper”).

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong emphasis on the ongoing divine judgment and the importance of adhering to the God-man’s teachings to secure a place in Heaven. The philosophical implication is that humanity is divided into two categories: those marked by the “666 barcode” (representing worldly powers and desires) and the “Jin-in” (true people) who are spiritually aligned and destined for salvation. The practical implication is a call to follow the God-man’s words exclusively and to live a life of righteousness, free from worldly attachments to military, political, and economic power, as these are seen as the “axis of evil.”

12. Cross-Referencing

• Biblical Prophecy: The lecture extensively cross-references the Book of Revelation (specifically chapters 19 and 13) to validate the speaker’s claims about the God-man’s arrival, the heavenly army, and the meaning of the number 666. This connects the speaker’s narrative directly to widely known Christian eschatological beliefs.
• Confucian Ethics: The “Four Prohibitions” (비례물시, 비례물청, 비례물언, 비례물동 – “Do not see what is not proper,” etc.) are directly derived from Confucian teachings, specifically from the Analects of Confucius (Yan Yuan chapter). This connects the spiritual teachings to a classical ethical framework.

13. Content Gaps & Unaddressed Areas

• Mechanism of “Barcode” Implantation: The lecture states that the “666 barcode” was “stamped” on humanity but does not explain the specific mechanism or how this invisible mark was applied to 8 billion people.
• Criteria for “Jin-in” Selection: While the lecture mentions 144,000 “Jin-in” were selected, it does not detail the specific criteria or actions individuals needed to take to become one of them, beyond receiving a “seal.”
• Nature of “Heaven” and “Judgment”: The lecture refers to “Heaven” and “judgment” without providing a detailed theological or philosophical framework for these concepts beyond their biblical references. The exact nature of the “judgment” for those with the 666 barcode is not elaborated.
• Verification of Claims: The lecture relies heavily on the speaker’s self-identification as the God-man and his interpretations of scripture, without offering external, verifiable evidence for these claims.
• Practical Implications of “666”: Beyond identifying military, political, and economic power as the “axis of evil,” the lecture does not provide concrete examples of how the “666 barcode” manifests in daily life or how individuals can actively resist its influence if they are not “Jin-in.”

14. Future Predictions & Prophetic Statements

• Global Judgment: The speaker states that a judgment has already occurred, with the “666 barcode” being given to 8 billion people on January 1, 2011, marking them as “beasts.”
• Selection of “Jin-in”: The selection of 144,000 “Jin-in” (true people) on July 27 is presented as a completed event, ensuring their exemption from the “animal barcode” and their path to Heaven.
• Future Conflict: The lecture implies a future where those with the “animal barcode” will engage in destructive acts, driven by military, political, and economic power, leading to a “lawless world.”
• Arrival of the God-man: The speaker asserts that he has already arrived as the prophesied God-man, fulfilling biblical prophecies, even if his arrival was unseen by most.

Executive Insight
This lecture presents a unique eschatological framework, asserting that a divine judgment has already occurred, dividing humanity into two distinct groups: the “Jin-in” (true people) destined for Heaven and the majority marked by the “666 barcode,” symbolizing their attachment to worldly powers. The speaker, identifying as the God-man, emphasizes that salvation hinges on adherence to his teachings and a rejection of military, political, and economic power, which are deemed the “axis of evil.” Professionals should note the strategic use of biblical prophecy and traditional ethical principles to construct a compelling narrative of divine intervention and a clear path to spiritual salvation, offering a distinct worldview that redefines global events and individual purpose.

The Divine Proclamations of Huh Kyung-young: A Sacred Archive

1. The Celestial Arrival and Divine Mandate
   Greetings to all angels and archangels, both those who have journeyed from distant lands and those who are present here in Gwangyang-gok, Republic of Korea. A special welcome is extended to those angels attending for the first time. It is my earnest desire that all angels and archangels present today will encounter the God-man and receive divine grace. I observe a significant number of individuals who have returned from overseas. For the duration of their stay, I request that the angels residing domestically extend their gracious understanding. I now offer a sacred salutation to the God-man. I acknowledge the profound significance of this gathering. Should I embark on any journey, it would undoubtedly be an event of monumental consequence. Henceforth, my path shall be one of continuous circulation. I shall now present the divine energy to the God-man. The esteemed master has arrived to salvage the entire cosmos. The pronouncements of the spiritual sovereign are the very eyes of celestial destiny, encompassing all of existence. My God, sovereign of the world, my spiritual guide, you shall establish the sacred city, and the heavenly mandate shall descend. With this, we shall usher in an era of profound peace. The spiritual sovereign has arrived as an emissary of the heavens. The spiritual emperor, sovereign of the world, is the judge who shall govern this earthly realm. We all offer hymns of praise to the God-man, whose love is eternally present. I shall forever invoke the name of the spiritual sovereign. The world’s three supreme sovereigns, the world emperor, and the glorious one—we shall forever invoke your names. I possess a profound aspiration.

2. The New Jerusalem and the Path of the Dragon
   Next, I present the New Jerusalem, the promised land of the heavens. The mountain of light consumes radiance, preserving the utmost purity within its hidden ridges. The breathing spiritual plain envelops the heavens. The path of the celestial dragon, a colossal, winding serpentine route, has been realized. Its head is submerged in profound depths, yet it ascends gracefully. The spirits that shatter and embrace the heavens, these colossal hidden spiritual entities, converge to safeguard the promised land. Within this realm, love awakens and shines forth. My heart, once stirred by dust, has become a celestial sanctuary. This is the consecrated abode prepared by the heavens, a place where a single general of the perfect, subordinate angels resides. As the divine general’s family flourishes, heaven and earth follow the dragon’s expanse, ascending to the heavens. Countless realms converge without conflict, forming an immense spiritual domain. The anointing oil of the five elements flows, and bright celestial waters cascade. Round, undulating mountain springs, and the phoenix’s crimson light pierce through the earth. Golden light descends upon the world, bringing forth precious treasures and instruments. The golden light, the blossoms of new life, and the sounds of stringed instruments and flutes—these are the powerful pronouncements of the God-man. Upon hearing the divine word, new life emerges, and paths are opened. Here, the celestial sanctuary unfolds, and the spiritual realm sings. The wind whispers through the villages, becoming a sacred offering in response to the earth. The essence resides here, and the word of victory is within me. The hidden sanctuary of the new era, established by the touch of the promised spirit, shall transform the world. Through the victory of the promised Lord, this heaven is ours. The promised land shall forever consume light, a sacred angel.

3. The Unveiling of Divine Power and Prophecy
   The reverberating sound you hear—can it be fabricated? It cannot. Its low-frequency power is immense. The profound significance of this place remains unknown until one capable of discerning it arrives. During the Joseon Dynasty, certain sites, known as “eogeum hyeolbongcheo,” were forbidden for royal tombs or residences. These sites are documented in the Joseon Dynasty Annals. The question then arises: why were commoners present at such a site? Because they were prohibited from building homes, they could not be displaced. Therefore, this is a site I have personally recognized. What is it that we must now observe? The celestial army and angels. I shall present this at the conclusion. No, it must be shown now. Let us view the celestial army and angels now, and again at the end. This is because there is a divine manifestation. A divine manifestation is present, and only with its presence can the lecture commence. How can a lecture proceed without a divine manifestation, merely with geomancy? A divine manifestation is necessary. Our Bae Jin, the archangel, is present, and while she is indeed an archangel, a divine manifestation is also present. Let us observe it before we begin. Do you know where the celestial army and angels are mentioned in the Bible? In Revelation, specifically Revelation 19:11-16. Please read Revelation 19:11-16. It describes the attire of the celestial army and angels. Please read aloud, into the microphone, Revelation 19:11. “Then I saw heaven opened, and behold, a white horse and Him who sat on it.” This signifies that when the celestial army and angels arrive, the divine being, the God-man, will come riding a white horse. This is clearly stated. Next, “His name is Faithful and True, and in righteousness He judges and makes war. His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself.” This is a crucial statement. No one knows Him except Himself. “He was clothed with a robe dipped in blood, and His name is called The Word of God.” This signifies His crucifixion. “And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses.” What kind of clothing would the armies in heaven wear? Fine linen. They wear fine linen and ride white horses. This is clearly depicted. You must understand these verses well. Our Bae Jin, the archangel, created this. Therefore, it does not contradict the Bible in any way. “From His mouth came a sharp sword, with which to strike down the nations, and He will rule them with a rod of iron. He treads the winepress of the fierce wrath of God, the Almighty. And on His robe and on His thigh He has a name written: KING OF KINGS AND LORD OF LORDS.” It is clearly stated. Thus, all these divine manifestations—the rider on the horse, the celestial army and angels following in fine linen—all these forms are recorded precisely as prophesied in the Bible. This video will eventually be seen by the people of Earth. Therefore, if you consider that I have arrived in this manner, it is accurate. It aligns with the Bible. Therefore, when you speak about this, you must know these biblical verses. Revelation 19:11-16. You must be familiar with these verses. This video is not for entertainment; it depicts how I actually descended from heaven in this form. However, can you see it with your eyes? You cannot. You simply cannot see it. Why do I ride a white horse? White horses are exceedingly beautiful. You have seen them flying through the sky, have you not? They are truly magnificent. Is it a fabrication? No, it is how they actually arrive. And you have seen the angels clothed in fine linen, have you not? Fine linen is a very unique garment. The character for “linen” (麻) has three strokes. It has a somewhat coarse texture, yet it is white fine linen. It is splendid, is it not? In modern terms, what is its opposite? Silk. Silk drapes heavily. They do not wear such garments. Their clothes appear light, as if they could fly. Fine linen, when starched, becomes stiff. Yet, the wind passes right through it. The celestial army and angels wear such garments and ride white horses. Do I ride a white horse? Everyone rides white horses. You can see it, can you not? I want to show you that. You understand, do you not? Therefore, Bae Jin created this through meditation. This is how they enter through a white hole or a wormhole. This is the first stage, where they pass through several heavens from White Heaven in cosmic space, finally reaching the sky blue. They have passed through White Heaven. And what else do they pass through? Dark space. They must pass through dark space. Descending from the black sky to the white sky, they pass through the black sky and the blue sky. This opening is blue. This is the third passage, passing through the blue sky. This is how they descend to Earth. You must understand this when you see it. When there is white light, it means they have departed from heaven. Then, when you see the black heavens, it means they are passing through a spiritual boundary. Then, when they arrive here, they are passing through the atmosphere. The blue color, you understand? It contains hydrogen, nitrogen, and various other elements, so it appears blue. You must know this.

4. The Mark of the Beast and Divine Judgment
   The video is identical to Revelation 19:11, is it not? It was created to be identical, and it is very well made. We did not simply invent it. When this was input into AI in White Heaven, that image was provided. You understand? Our Bae Jin provided the input, and White Heaven provided the design. It is unique, is it not? When viewed from behind, the horse’s tail is very long, is it not? And when it sways, it is magnificent. When that tail sways once, the history of the universe changes. Is that not so? So, when it reaches Earth, look at the horse’s tail from behind. When it dismounts from the horse. It is unique, is it not? It is different from other white horses. The one I ride is indeed unique. It is good to see such details. Very well, is it all done? Nowadays, you are preparing to go to heaven. I have a question. How many people, 144,000, received the seal? On the 27th. They received it on the 27th. All those who did so before then became true humans. Whether they saw me or not, even a child in the womb became a true human. Those who received blessings in advance will ultimately become true humans. Even a dog that received blessings in advance will become a true human. So, everything has completely changed. Thus, all became true humans, and the 144,000 were completed on this day. What did the other 8 billion people receive at that time, on July 27th? You were not merely becoming true humans on July 27th. Before that, they received something. Do you know when that was? January 1, 2011, two years ago. January 1, 2011. Something similar was given, a seal from heaven. I also gave a seal. What was the seal I personally gave? What I gave to the 8 billion people. You must know this. To the 8 billion, I gave this to you on July 27th of this year. All true humans emerged. So, what was the secret given to all humanity worldwide on January 1, 2011? It was judgment. Judgment. What was given then was 666. The barcode, the mark of the beast. So, what did these people become? Beasts. They became beasts. This emerged at that time. So, do I come like a thief? No. I have arrived. I have arrived. It is not about a tumultuous judgment. Heaven silently, suddenly, sent forth true humans. But long, long before that, I had already imprinted the 666 barcodes. Among the 8 billion, only 10 million are exceptions. Those who are empty are included here. They did not receive the barcode. So, not all 8 billion received the barcode. What does Revelation in the Bible say about 666? The beast, the beast. Seven is the perfect number. The number of God, the number of man. So, 7 was subtracted here. All 7s were subtracted. What remains? The number of the beast. Why is the number of the beast repeated three times? Because it is complete. You must understand this to fully grasp what my work is for the 144,000. That is why I am gradually revealing it to you. Do not forget such things. These are essential for you. You understand? How fortunate are these people. Here. Is that not so? These people, the 10 million, and you, the 144,000, did not receive the mark of the beast at that time. You understand? Were you excluded from judgment? You were excluded. You were excluded. You must know this. It is not just that becoming a true human this time is significant; the mark of the beast avoided you. This is extremely important. Your future grandchildren and even your dogs, if blessed, did not receive the mark of the beast. Only blessed dogs. You understand? So, how secret are the works of heaven? Let someone find and read a Bible verse. Find a Bible verse. Revelation 13:18. I am now telling you what you should know as general knowledge. Revelation 13:18: “Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: His number is 666.” It is stated, is it not? So, you understand that 666 is 1 subtracted from 7, the number of heaven. You understand? So, 666 is received three times. That is, the number of the beast is received three times. You understand? So, because it is received three times, when heaven emphasizes something, it emphasizes it three times. Heaven emphasizes it. Even if it were just the number 666, it would be sufficient to stamp it, but calling it 6, 6, 6 emphasizes it three times. You understand? How evil must people be to have it emphasized and stamped? You understand? You must bear this in mind.

5. The Three Pillars of Evil and the Path to Righteousness
   Therefore, the first 666 represents the military power of Earth. You understand? It refers to military power. Armies, you understand? What does the second barcode signify? The power of authority. You understand what I mean? It is the power of authorities who do not know heaven. You understand what I mean? What is the third barcode? Money, economic power. The barcode is stamped on that economic power. You understand? So, in these three stages, the mark of the beast has already been distributed, and all humans are subject to it. Those who pursue these things must receive this code. However, in heaven, we allow all things to coexist. You understand? So, in the future, military power and global reliance will lead to people being killed. Is that not so? They will kill, even though heaven forbids it. It will be a lawless world. Authority, you understand? Economic power, you understand? Those who are obsessed with material possessions, those who believe in these things, receive it. Therefore, 666 is emphasized three times. You understand? My words are the absolute truth. You understand? Now you understand why 666 and the true humans were separated, do you not? So, who was judged first? The 8 billion people of Earth were judged first, and then the true humans were selected. You understand? Then the remaining 10 million will emerge from within. You understand? Okay, is it easy to understand? You understand, do you not? If someone asks, you must answer, and speak about Revelation 19:11-18. You understand? And you must also know Revelation 13:18. These are important parts. If you are a true human, you must assert this. Those who boast of military power, authority, or economic power do not realize that this is a false world. They are those who have lost their homeland. You understand? Do not weep or lament over such things anymore. You understand? People do not know what the number 666 signifies. Six is the number of animals. So, it is the number of the beast. Six. Are there not also 5 and various other numbers? Six is the number of the beast, as stated in the Bible. You understand? However, in the I Ching, what does the number 6 signify? Does it appear? No. Does it have any power? No. Try holding your hand out. The number of the devil has no power in the hand. Six. Six. Does it have any power? No. It does not, does it? Try 7. Does it fall? It does not, does it? Try 8. It does not fall, does it? Try 5. It does not fall, does it? Try 4. It does not fall, does it? Try 3. It does not fall, does it? Try 2. It does not fall, does it? Try 1. Does it fall? Only 6 is the number of animals. One did not fall either. It does not fall. But among all numbers, only 6 is marked. Because it is the number of animals. So, you understand that 6 is not good for children or anyone, do you not? You understand? Heaven manages this. I am telling you now. Therefore, in our Tae Bok Gi, there are 6 and 9. There are 6 and 9. Six is yin, below, and 9 is yang, above. Six and 9 are superimposed, are they not? Try 9. It is good, is it not? Try 6. It is like this, is it not? It is yin and yang. It is the number of shadow. Because it is the number of shadow, it is the number of animals. That is why there is 666. The three times emphasis signifies that military, economy, and authority are the three axes of evil. You understand? It is stamped three times. Thank you. I show you everything. You must know this. No religious organization properly explains this; they speak nonsense and distort it. You understand? Once I speak, that is the end of it. You understand? Therefore, the general knowledge I am imparting to you these days is important. This is the correct psychological state. This is an abbreviation of characters, but it should be written in full. This is written in full. It was quite serene. If righteousness resides in our hearts, there is nothing to worry about in worldly affairs. You understand what I mean? So, we discussed three types of etiquette yesterday, did we not? What were the three types of etiquette yesterday? Do not look if it is not proper. Do not listen if it is not proper. Do not speak if it is not proper. Do not move if it is not proper. So, if “bi” (非) is attached, it connects to the preceding word. Is that not so? If it is not proper, what should you do? Do not look. Do not look if it is not proper. Do not listen. Is that not so? What else? Do not speak. Do not move. If you do not move when it is not proper, you are free from all crimes. Those four. Similarly, if righteousness, not unrighteousness, exists in your heart, then you will not worry about the path humanity will take in this world. You will not worry about which door to enter, or where to go. There are doors, like whether to go to Daewoo or LG. We face all these doors. This also becomes the door to heaven. You will not worry about the door to heaven. You will enter. Is that not right? So, if you observe these words and the principles of not looking, listening, speaking, or moving improperly, you will not need to worry about heaven. You understand? There is no need to speak unnecessary words other than what the God-man has said. You understand? I think I have the time right. Is that not so? Has the time not passed? I am stopping because the energy seems a bit noisy. But you should know this well. Yesterday, I told you about the four virtues. These four virtues are very important. When I was growing up, these four virtues were ingrained in me. So, whether I drank alcohol, coffee, cola, or cider, no matter how thirsty I was, I only drank water. That way, what I studied would not disappear from my mind. Is that not so? And I had no distracting thoughts, only focused on my studies. Studying. The most important way to eliminate distracting thoughts is to focus solely on studying. Then all distracting thoughts disappear. There are no worries about worldly power. You understand? Even without this, there are no worries about power, but try studying diligently. There are no distracting thoughts every moment; they simply vanish. So, I studied as if I were stealing. From birth, I was always studying. So, a person who studied as if stealing, when they see time, they simply shed tears, like rural people in autumn basking in the sun in the past. “Ah, if I had more fields, and the harvest was good, I would need to dry chili peppers, but I have nothing to dry in this scorching sun.” There are such poor people on Earth. Some houses are drying chili peppers, they have many things to dry. Is that not so? If you go to a rich house, their yard is full of things drying in the autumn sun. Is that not so? Poor people have nothing to dry. Because they have no fields. They just get things from others and eat them. Is that not so? So, just seeing the autumn sun is painful. They cannot dry anything. You understand? Farmers need to cultivate many crops to have things to dry. So, this autumn sun, for farmers, is a precious sun. If it rains, that rainwater is so precious. If they had rice paddies, they would use the rainwater for irrigation, but those without paddies do not even look at the rainwater. When they see rainwater, they think, “Heaven is sending rain, but is it really like that for farming?” No. In autumn, the sun shines brightly, but they have nothing to dry. So, they dry a lot in autumn, you understand? I once sliced sweet potatoes all night and made about ten truckloads of dried sweet potato slices. So, how should sweet potatoes be sliced? Thickly. Even large sweet potatoes should be sliced thickly. Try slicing them with a child’s hand. Then, if it rains while they are drying, it would be a disaster. So, you have to observe the weather carefully and check the forecast. At that time, they were spread out on mats to dry. The dried sweet potato slices were so thoroughly dried that they would not break even if hit with a hammer. They had to be dried to that extent for the distilleries to buy them. People who make alcohol buy dried sweet potato slices. So, if the owner says, “How many sacks of dried sweet potatoes today? 20 sacks,” then they take 20 sacks. They weigh them. They weigh the thoroughly dried ones. If farmers dry them insufficiently, mold grows. So, those people select the sweet potatoes, pick one, feel it, and then stamp it with a school seal before taking it. Then they calculate and pay in cash. Farmers enjoy handling cash in this way. Is that not so? So, when the autumn sun shines, such thoughts come to mind. Ah, I cannot dry those sweet potato slices now. Is that not so, everyone? When you see the sun, you say, “Oh, the sun is hot,” do you not? We have to utilize the sun. So, if I could dry ten sacks of sweet potatoes in just half a day, the sun would be precious. Is that not so? If it rains, when the rice paddies are dry, how precious that rain is. You understand? You are being beaten. You understand? Oh, dear. Every time I speak, old memories come back, and everything seems precious. It is pitiful to see people idling on such a sunny day. Is that not so? They dry radishes and other things to prepare for winter. Okay. My words are probably best understood by the chairman. He farms and dries things, and then he gives them to us, does he not? He gives them to many households. He is a very busy person. So, he is an expert in farming. I will first present the chairman’s news and public opinion. Please give me one point. I will contact you during that time. This time, it is Mr. Kang Hyuk from Ulsan, Archangel Jo Hong-gil. Oh, their names are all… Archangel Jo Hong and Archangel Jo Mi-sook, and Seo Bu-yo, what was it? They are siblings. Yes. I present the Gyeongchun Line, which connects siblings. Yes. They are standing next to each other. Microphone. Yes, one person sings, and I present the Gyeongchun Line. They are not sisters. They are siblings. Siblings. Oh, they are siblings. Oh, I see. Oh, I did not know they were siblings. No, this is the older brother and younger sister. Oh, that person is my… Yes. Oh. Why did you come out next to me and ask for a leg? You want to discuss levels together. Each of you received 15 Gyeongmun. Yes. The song that was just played was also at Daegu Station. This is Daegu Station. This lady is standing next to it in a skirt, is she not? Right next to Daegu Station. Samnangjin is my hometown. Yes. Samnangjin is where Jinju and Busan diverge. If you go right from Samnangjin, it is Jinju, and if you go left, it is Busan. That is where my hometown is. Yes. And I once took the wrong train at Samnangjin and ended up in Busan. I was supposed to go to Seoul. You understand what I mean? I had to change trains at Samnangjin, but I secretly boarded, sat down, and ended up in Busan. I thought it was Seoul, but when I got off, it was Chorak. I told you I almost starved to death. My vision was yellow, things were blurry, and I felt dizzy. I told you I picked up watermelon rinds at the Chorak market and ate them. The discarded pieces were gathered in one corner. Do you know how dirty our countryside was back then? Even though the market floor was like that, I just ate the watermelon rinds. Because I was hungry, that was Chorak Station. I made that mistake at Samnangjin, and I, who was supposed to go to Seoul, ended up in Busan. And how much trouble did I have secretly boarding a train at Busan Station? So, it was not easy to get on a train; I had to sneak through some hole. I told you I went to a park in Busan because of that. I went up to Yongdusan Park and looked at the ships. Why were the ships so big? And the sound of the ships was amazing. So, when I looked from there, I thought, “Is this Hong Kong?” Then I took a train from Busan to Seoul, and this time it actually went to Seoul, not Jinju. Samnangjin is like that. So, if the train engineer dozes off, it is a big problem. At Samnangjin, a train that should go to Busan might go to Jinju. What happens is that the machinery on the tracks operates. If they press the wrong button, a train that should go to Busan goes to Jinju. There is no turning back. That is right. So, the engineer must operate it correctly, on time, at each station. Is that right? It moves like this. If something attaches to the track this way, the train goes to Busan, and if it attaches that way, it goes to Jinju. So, when the train engineer goes to Busan and then to Jinju, they think, “Ah, I am safe now.” Do you know how big that huge piece of metal is? In those days, there were no cranes, but even then, a large train once overturned. Is that not so? So, enormous things happen. Therefore, if an engineer drove that train safely from Seoul to Jinju, how anxious must the engineer going to Busan have been? Is that right? There is also such a place at Chaktaejeon. If you do this, it goes to the Honam Line. If you do this, it should go to Busan, but if it malfunctions, heads will roll. People who should go to Busan arrive in Gwangju, and on that day, heads roll. It is interesting, is it not? It is terrifying to dismantle the train tracks. Oh, seeing the station reminds me of old times. It is interesting. Now, I will present a song. It is a grand epic poem of White Heaven by Im Sang-hee from Dongtan, Hwaseong City. She composed both the music and lyrics. Yes, it is long and, in a sense, a holy land where thirsty souls, having escaped delusion, finally arrive. It is an earthly treasure where heaven and earth meet and connect. The goodness of heaven descends upon the world without a single flaw, and the vast, prepared moment of salvation breathes, fulfilling the soul’s desires. It is an eternal spring of life, a nectar that cleanses the heavy body and spirit. When we pray with trembling hearts, holding resurrected energy in our hands, the soul lingers everywhere. The primordial divinity, which had been dormant, awakens and binds all things into a perfect unity, an absolute law. Within the veil of the unified field, where all destroyed life achieves supreme harmony, the shells of our falsehood and doubt are shed. We realize and reveal ourselves as children of light, born in secret. Through suffering and martyrdom, the one who bends acknowledges that humanity can triumph through wisdom. Thank you. Oh, Huh Kyung-young, with your clear, unveiled eyes, you teach us. Before your sacred name, the entire universe raises a song of joy. Wherever your gaze rests, the power to inspire creativity flows forth without effort, and infinite, powerful energy overflows into our lives. Now, we, through the grace of the Lord, who has planted us well, hear the path of the eleven masters of light. In the sacred line where heaven and earth become one, all who live love eternally. In the life of the God-man Huh Kyung-young, a new world opens, and the holy spirit of the East is reborn, fulfilling a sacred mission that calls for a thousand years of prosperity. Beyond the mission of the universe, the healing of the nation, and ultimately, the people of the world face the world. I will save the world with my body as the God-man, who illuminates the complete light. May those who feed on lies become shields, protecting the weak. In the eternal silk of peace that unfolds above the blue sky of heaven, the eternal vision of the soul is finally realized. Oh, Lord, who has been exalted to the glory of the Eastern throne, may you shine forever. It was made uniquely, was it not? Yes. This would be good for our young people in their twenties. Our Bae Jin and I should make it together. Will they make it well? Yes. Oh, when I see this, it seems very complex. The God-man who came to know made it. Yes, they make it well. It has a different dimension. Yes. Is that not so? You were surprised, were you not? Yes. My picture was made very well. Is my picture good? Yes. That golden, golden-robed picture of me, please enlarge it. It is clearly my face, but I have never seen myself in such a suit and tie. It suits me, does it not? Yes. It is black, is it not? Yes. And the tie is also black, it is quite stylish. Yes. The God-man, when he was young, was like a flower. I made it meticulously. It is a bit younger, but it is definitely my face. Is that not so? When I look closely, I am a mix of Western and Eastern features. Yes. A bit of a mix. I suffered greatly in my early life, and they made it impossible for me to do anything. I am not allowed to heal my own body. You understand? So, I was such a handsome man, but I have become a bit worn out because of all the suffering. You understand? Only by thoroughly experiencing the hardships of life can I understand your pain. You understand? So, I have dried sweet potato slices, and drying tobacco leaves is no easy task, is it? Tobacco farming, sweet potato slices—the distilleries, the alcohol companies, take them. Distilleries like Jinro come from Seoul and take them all by truck. They come from Jinju and other places to take them. The only way farmers make cash is from tobacco. They sell tobacco once a year, and that brings in a lump sum. Sweet potato slices are sold for distillation. That requires a huge quantity, and that brings in money. Other things do not bring in much money in the countryside. You understand? So, I will now present the God-man’s lecture time to the angels and archangels. What is next? Is that the end? Celestial army and angels. How did you think of using a tiger here? The words of Jesus. Oh, I spoke of a tiger. A white horse would also be fine, but it was made exceptionally well. Yes. And the music, what is our music like? It is unique music. Did you practice enough to sing along to it? Oh, you sing well. This music was in the style of young people in their twenties. Oh, style. But it is not just young people; it is like speaking in tongues. It was done in the style of speaking in tongues in Christianity. It was well done, was it not? Yes. Oh, it is quite fresh, is it not? Yes. Oh, dear. Yes. The number of sincerity is greater than information, and there is no place for it. The beautiful country of sincerity will draw our many rounds of divine energy. We live our lives and give love. We meet the gratitude of the mountains and the love of the three men in the mountains. We want to give the New Jerusalem to the world, like a thousand years of body and spirit. I will conclude the four seasons of praise. Yes. In the name of the God-man Huh Kyung-young, I command that all angels who presented songs today, all angels who have entered heaven, all angels who could not come despite paying their consultation fees, and their families and ancestors, shall receive Level 2 Gyeongmun. In the name of the God-man Huh Kyung-young, I command that all angels watching on YouTube, and their families and ancestors, shall receive Level 1 Gyeongmun. In the name of the God-man Huh Kyung-young, I command that all angels who have contributed to the blessing of White Heaven, the construction fund for the divine nameplate, and the Jeonghae movement, and all angels who have come with a new identity, and their families and ancestors, shall receive Level 1 Gyeongmun. Yes. Now, the God-man bestows everything. As Chuseok approaches, many levels are being given. Yes. And today, what is her name? Bae Jin? No, the video. Oh, Im Sang-hee. Im Sang-hee. Her face is truly that of a wise and virtuous wife, but she sings along to music that modern young people like, and it is difficult to memorize the lines for a play, but she follows it all even though the score is not fixed. She listened seven times and watched the video five times. So, she worked incredibly hard to create it. And it was made very well. It is amazing. Let us strive, everyone. Those who went before, their dimensions are changing. Another one has emerged from Gyeonggi Province. Oh. Oh, dear. Today, all angels who have come to heaven, and their families, and all angels watching on YouTube, and their families, shall all become angels. All illnesses shall be cured. All evil spirits attached to the body and in the home shall depart. To the angels who have come to heaven, and their families and ancestors, shall receive Level 2 Gyeongmun. To the angels watching on YouTube, and their families and ancestors, shall receive Level 1 Gyeongmun. Huh Kyung-young’s cosmic energy products are indeed from Bonjalang.

1. The Divine Arrival and Celestial Blessings

Welcome to all the angels and archangels who have traveled from distant lands to Gwangyang-gok, Republic of Korea. A special welcome is extended to those angels joining us for the first time today. May all angels and archangels present today experience the grace of the God-man and receive divine blessings. Those who have returned from overseas, please raise your hands. Many have indeed come from abroad. We ask the angels residing in Korea for the past month to yield their places to those visiting from overseas. The God-man’s protective energy is offered. We extend our gratitude to the God-man with a grand round of applause. If I were to travel, it would be a significant event, necessitating a continuous journey.

We now offer the God-man’s divine energy. The Master has arrived to save the entire world. The words of the spiritual being are the eyes of heaven’s destiny, the Jesus of all the world, my God, the universe, my spiritual guide, establishing a sacred city, a divine heavenly authority. With this, we offer peace. The spiritual being has arrived as an apostle from heaven, the emperor of spirituality, the universe, the judge of this world and its heavens. We all praise the God-man’s love, for that love exists. We shall forever invoke the name of the spiritual being. The three primordial principles of the world, the emperor of the world, the glorious one, we shall forever invoke your name.

2. The New Jerusalem and the Path of the Dragon
   There is a profound aspiration within me. Next, we present the New Jerusalem, the promised land of heaven. The mountain of light consumes radiance, preserving the utmost purity in its hidden ridges, a breathing spiritual expanse covering the sky. The path of heaven, a winding, colossal dragon’s road, is realized, its head submerged in deep waters, gracefully ascending. The spirits that crush and embrace the sky gather as colossal hidden sacred shadows, protecting the world in the promised land. Within this, the existence of love awakens and shines. My heart, once beating in the dust, has become a heavenly sanctuary. This is the place where the pure heaven is prepared, the position where a single general of the completely surrendered angels belongs. As the divine general’s family gathers, heaven and the mortal realm follow the dragon’s expanse, ascending to that heaven. Countless realms merge without conflict, forming a vast spiritual domain. The bright heavenly water, anointed with oil, flows from my being. Round mountains emerge, and a great phoenix pierces the earth. Golden light descends upon the world, bringing forth precious treasures and a new dawn. Golden flowers of new life bloom, accompanied by the sounds of stringed instruments and flutes. The powerful words of the God-man, the ten heavenly songs, are heard, and new paths open.

Here, the heavenly sanctuary opens, and the spiritual realm sings. The wind whispers through the villages, becoming a sacred offering in response to the earth. The essence resides here, the words of victory. The hidden sanctuary of my morning, a new era, will transform the world with the touch of the promised spirit. With the victory of the promised Lord, this heaven is ours, the promised land, a sacred angel that forever consumes light.

3. The Prophecy of the Heavenly Army and White Horses
   The sound of the low-frequency vibrations is incredibly powerful. This place is extraordinary, but its significance remains unknown until someone recognizes it. During the Joseon Dynasty, certain sites, known as “eogeum hyeolbongcheo,” were forbidden for kings to build tombs or houses. These sites are mentioned in the Joseon Dynasty Annals. Why were these places left untouched? Because commoners were prohibited from building there, they couldn’t be developed. I recognized the importance of this site. What are we to observe now? The Heavenly Army and Angels.

We will present the Heavenly Army and Angels now, and again at the end. This is because there is a divine phenomenon, and a lecture can only proceed with such a phenomenon. The Heavenly Army and Angels are mentioned in the Bible, specifically in Revelation chapter 19, verses 11 to 16. Please read from verse 11 to 16. Revelation chapter 19, verse 11 states: “Then I saw heaven opened, and behold, a white horse and Him who sat on it.” This signifies that when the Heavenly Army and the God-man arrive, the God-man will ride a white horse. The passage continues: “His name is Faithful and True, and in righteousness He judges and makes war. His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself.” This is a crucial point: no one knows His name except Himself.

The passage further states: “He was clothed with a robe dipped in blood, and His name is called The Word of God.” This refers to His sacrifice. “And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses.” The armies in heaven are clothed in fine linen and ride white horses. These verses are important for everyone to understand. This depiction was created by Archangel Bae Jin. Therefore, it does not contradict the Bible. “Now out of His mouth goes a sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. And He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS.”

This confirms that the entire phenomenon, including the white horses and the Heavenly Army clothed in fine linen, aligns with the prophecies in the Bible. This video will eventually be seen by people on Earth. Therefore, it is accurate to believe that I arrived in this manner. It aligns with the Bible. When you speak about this, you must know these Bible verses, specifically Revelation chapter 19, verses 11 to 16. This video is not for entertainment; it depicts how the Heavenly Army actually descended from heaven. However, you cannot see it with your physical eyes. You simply cannot see it.

Why do they ride white horses? White horses are incredibly beautiful. You have seen them flying through the sky; they are truly magnificent. Was that created artificially? No, they actually arrive that way. You saw the angels clothed in fine linen. Fine linen is a very unique fabric. The character for “linen” (건) has three strokes, signifying its unique nature. It has a slightly coarse texture, yet it is white. It is splendid, isn’t it? In modern terms, it is the opposite of silk. Silk drapes heavily. They do not wear such clothes; their garments appear light, as if they could fly. Fine linen, when starched, becomes stiff, yet the wind passes right through it. The Heavenly Army wears such clothes and rides white horses. Do I ride a white horse? Everyone rides white horses. You can see it, can’t you? We want to show you that.

Archangel Bae Jin created this through meditation. These beings enter through a white hole or a wormhole. This is the first stage, passing through several heavens from White Heaven in cosmic cosmology, finally reaching the sky blue. They pass through White Heaven, then through dark space. They descend from the black sky to the white sky, passing through the black sky and the blue sky. This opening is blue. This is the third passage, passing through the blue sky, and then descending to Earth. You must understand this. When there is white light, it means they have departed from heaven. When you see the black sky, it means they are passing through a boundary. When they arrive here, they are passing through the atmosphere. The blue color is due to hydrogen, nitrogen, and various other elements present. You must know this.

4. The Symbolism of 666 and Divine Judgment
   The beautiful energy of our heavenly realm, more profound than the emptiness within relationships, sings a hymn of praise. I burn the desire for worldly things in my heart, living with gratitude and love in the mountains of love, building the New Jerusalem. I serve the Lord in Israel, loving what I hate. This world is one. This is identical to Revelation chapter 19, verse 11. It was created precisely the same way. We did not simply fabricate it. When this was input into AI from White Heaven, that image was provided. Archangel Bae Jin provided the input, and White Heaven provided the design. It is unique, isn’t it? The tail of the first horse is very long when viewed from behind. It looks magnificent when it sways. When that tail sways once, the history of the universe changes. When it descends to Earth, observe the horse’s tail. It is unique when dismounting. It is different from other white horses. It is good to see such details.

Now, you are preparing to go to heaven. I have a question. How many people received the seal of the 144,000? They received it on the 27th. Those who received it before that date all became true beings. Whether they saw me or not, even children in the womb became true beings. Those who were blessed in advance will eventually become true beings. Even dogs blessed in advance become true beings. Everything has completely changed. So, all became true beings, and the 144,000 were finalized on this day. What did the other 8 billion people receive at that time, on July 27th?

You were not merely becoming true beings on that day. Before that, they received something. Do you know when that was? January 1, 2011, two years ago. January 1, 2011. Something similar was given, a seal from heaven. I also gave a seal directly. What was the seal I personally gave to the 8 billion people? You must know this. I gave this to you, the 8 billion, on July 27th of this year. All true beings emerged. So, what was the secret given to all humanity worldwide on January 1, 2011? It was judgment. It was judgment. What was given then was 666. The barcode, the mark of the beast. So, what did these people become? Beasts. They became beasts. This emerged at that time.

Did I come like a thief? No, I came. I came. It wasn’t a tumultuous judgment. Heaven silently, suddenly, sent forth true beings. But long, long before that, I had already marked them with the 666 barcode. Among the 8 billion, only 10 million were excluded. These are the people who did not receive the barcode. So, not all 8 billion received the barcode. What does Revelation in the Bible say about 666? The beast, the beast. Seven is the perfect number. The number of God, the number of man. So, 7 was subtracted from this. All 7s were subtracted. What remains? The number of the beast. Why is the number of the beast repeated three times? Because it is complete. You must understand this to fully grasp what my work is for the 144,000. That is why I am gradually revealing it to you. Do not forget these things. They are essential for you. You understand, don’t you? How fortunate are these people here. These people, the 10 million, and you, the 144,000, did not receive the mark of the beast. You were excluded from judgment. You must know this. It is not just that becoming a true being this time is significant; the mark of the beast avoided you. This is extremely important. Your future grandchildren and even your blessed dogs did not receive the mark of the beast. Only blessed dogs. You understand? So, how secret are the works of heaven? Find a Bible verse. Find a Bible verse. Look at Revelation chapter 13, verse 18.

I am now telling you what you should know as general knowledge. Revelation chapter 13, verse 18: “Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: His number is 666.” It is written there, isn’t it? So, you understand that 666 is 1 subtracted from 7, the number of heaven. You understand? So, 666 is received three times. That is, the number of the beast is received three times. You understand? So, when heaven emphasizes something, it emphasizes it three times. Heaven emphasizes it three times. Even if it were just the number 6, 6, 6, it was stated as 6, 6, 6, which means it was emphasized three times. How wicked must people be to be marked with such emphasis? You understand? You must remember this.

The first 6 in 666 represents the military power of the Earth. You understand? It refers to military power, armies. You understand? What does the second barcode signify? The power of authority. You understand what I mean? It is the power of authorities who do not know heaven. You understand what I mean? What is the third barcode? Money, economic power. The barcode is stamped on economic power. You understand? So, at these three stages, the mark of the beast has already been distributed, and all humans are subject to it. Those who pursue these things must receive this code. However, in Heaven House, we allow everything to coexist. You understand? So, in the future, people will rely on military power and the world, and they will kill people indiscriminately. Is that not so? They will kill even when heaven forbids it. It will be a lawless world. Authority, you understand? Economic power, you understand? Those who are obsessed with material possessions, those who believe in these things, receive it. That is why 666 is emphasized three times. You understand? No words other than mine are absolute truth. You understand?

Now you understand why 666 and the true beings were separated, don’t you? So, who was judged first? The 8 billion people on Earth were judged first, and then the true beings were selected. You understand? Then the remaining 10 million will emerge from within that group. You understand? Okay, it is very easy to understand, isn’t it? You understand, don’t you? If someone asks, you must answer and speak about Revelation chapter 19, verse 11 to 18. You understand? And you must also know Revelation chapter 13, verse 18. These are important parts. If you are a true being, you must know that those who exert power through military, authority, or economic strength do not realize that this Earth is a false world. They are people who have lost their homeland. You understand? Do not weep or lament over such things anymore. You understand?

5. The Significance of the Number Six
   People do not understand what the number 666 means. Six is the number of animals. It is the number of the beast. Six. Are there not also 5 and other numbers? Six is the number of the beast, as stated in the Bible. You understand? However, in the I Ching, what does the number 6 signify? Does it have any power? No, it does not. Try holding your hand out. The number of the devil has no power in the hand. Six. Six. Does it have any power? No, it does not. Try 7. Does it fall? No, it does not. Try 8. It does not fall. Try 5. It does not fall. Try 4. It does not fall. Try 3. It does not fall. Try 2. It does not fall. Try 1. Does it fall? Only 6 is the number of animals. One did not fall either. It does not fall, but only the number 6 is specifically marked because it is the number of animals. So, you understand that 6 is not a good number for children or people, right? You understand? Heaven manages this. I am telling you now.

In our Taegeukgi, there are 6 and 9. There are 6 and 9. Six is yin, pointing downwards, and 9 is yang, pointing upwards. Six and 9 are superimposed, aren’t they? Try 9. It is good. Try 6. It is like this. It is yin and yang. It is the number of shadow. Since it is the number of shadow, it is the number of animals. That is why there is 666. The three-time emphasis signifies that military, economy, and authority are the three axes of evil. You understand? It is stamped three times. Thank you. It shows everything. You must know this. Other religious organizations do not properly explain this, and they speak nonsense and distort it. You understand? Once I speak, that is the end of it.

6. The Path of Righteousness and Heavenly Preparation
   The knowledge I impart these days is important. This is the essence of the mind. This is an abbreviation of characters, but it should be written in full. This is written in full. It was quite serene. If righteousness exists in our hearts, there is nothing to worry about in worldly affairs. You understand? So, we discussed three types of etiquette yesterday, didn’t we? What were they? Do not look at what is contrary to propriety. Do not listen to what is contrary to propriety. Do not speak what is contrary to propriety. Do not move in a way that is contrary to propriety. So, if “bi” (不) is attached, it connects to the following word. Right? “Bi-rye” (非禮). What should you do if it is not proper? Do not look. Do not look at what is not proper. Do not listen. Do not speak. Do not move. If you do not move in ways that are not proper, you will be free from all crimes. Those four things. Similarly, if righteousness exists in your heart, you will not worry about the path humanity will take in the future. You will not worry about which door to enter, or where to go. There are doors, like whether to go to Daewoo or LG. We face all these doors. This also applies to the door to heaven. Do not worry about the door to heaven. You will enter. Right? So, if you uphold these words and the principles of not looking, listening, speaking, or moving in ways that are not proper, you do not need to worry about heaven. You understand? There is no need to speak unnecessary words other than what the God-man has said. You understand? I think my time is about right. Yes, isn’t it? I am stopping because the sound seems a bit noisy. But please remember this well. Yesterday, I told you about the four virtues. These four virtues are very important. When I was growing up, these four virtues were ingrained in me. So, I never drank alcohol, coffee, cola, or cider. No matter how thirsty I was, I only drank water. That way, what I studied would not disappear from my mind. Is that not so? And I only focused on studying, without any distracting thoughts. Study, study. The most important way to eliminate distracting thoughts is to focus solely on studying. Then all distracting thoughts disappear. There are no worldly worries. You understand? Even if you have no worldly worries, try studying diligently. There will be no distracting thoughts every moment.

I studied as if I were stealing. Since I was born, I have been immersed in it. So, someone who studied as if stealing, when they see time, they shed tears like villagers in autumn when they see the sun. In the past, they would think, “Ah, if I had more fields, and the harvest was good, I would dry chili peppers, but there’s nothing to dry in this scorching sun.” There are such poor people on Earth. Some houses are drying chili peppers, they have many things to dry. Is that not so? If you go to a rich house, there are many things drying in the yard during autumn. Is that not so? Poor people have nothing to dry. Because they have no fields. They just get things from others and eat them. Is that not so? So, just seeing the autumn sun makes them miserable. They cannot dry anything. You need to farm a lot to have things to dry. So, the autumn sun is precious to farmers. If it rains, that rainwater is so precious. If they had rice paddies, they would use the rainwater, but those without paddies do not even look at the rainwater. When they see rainwater, they think, “Heaven is sending rain, but is it really like that for farming?” No, it is not. In autumn, the sun shines brightly, but there is nothing to dry. So, they dry a lot in autumn. You understand? I sliced sweet potatoes all night and made about ten truckloads of dried sweet potato slices. How should sweet potatoes be sliced? Thickly. Even large sweet potatoes should be sliced thickly. Try slicing them with a child’s hand. Then, if it rains while drying them, it would be a disaster. So, you have to observe the weather carefully and check the forecast. At that time, they would spread them out on mats to dry. The dried sweet potato slices would be so dry that they wouldn’t break even if hit with a hammer. They had to be that dry for the distilleries to buy them. People who make alcohol buy dried sweet potato slices. So, if the owner says, “Today we have 20 sacks of dried sweet potatoes,” they take 20 sacks. They weigh the dried sweet potatoes. If farmers dry them insufficiently, mold grows. So, those buyers would pick a sweet potato, feel it, and then stamp it with a school seal before taking it. Then they would calculate and pay cash. Farmers enjoy handling cash that way. Right? So, when the autumn sun shines, such thoughts come to mind. I cannot dry sweet potato slices now. Is that not so, everyone? When you see the sun, you say, “Oh, the sun is hot.” But we have to use the sun. So, if I could dry ten sacks of sweet potatoes in just half a day, the sun would be precious. Is that not so? If it rains, and the rice paddies are dry, that rain is like a lump of gold, so precious. You understand? You are being beaten. You understand? Oh, dear. Every time I speak, old memories come back, and everything seems precious. It is pathetic to see people playing on such a sunny day. Is that not so? They dry radishes and other things to prepare for winter. Okay.

7. Personal Anecdotes and the Power of Music
   My words are probably best understood by the chairman. He farms, dries things, and gives them to us in winter, or to many houses. He is a very busy person. He is an expert in farming. Now, we present the chairman’s news and public opinion. Please give him one point. I will contact you during that time. This time, it is Mr. Kang Hyuk from Ulsan, Archangel Jo Hong-gil. Oh, their names are all… Archangel Jo Hong and Archangel Jo Mi-sook are siblings. Yes. We present the song of the siblings. Yes. They are standing next to each other. Microphone. Yes, one person sings, and the song is presented. They are not sisters. They are siblings. Siblings. Oh, they are siblings. Oh, I see. Oh, I didn’t know they were siblings. Oh, this is the older brother and younger sister. Oh, that person is my… Yes. Oh. Why did you come out next to me and ask for a leg? You want to discuss the same level. Each person received 15 scriptures. Yes. The song just played was also at Daegu Station. This is Daegu Station. The lady in the skirt standing next to it is Daegu Station. Samnangjin is my hometown. Yes. Samnangjin is where Jinju and Busan diverge. If you go right from Samnangjin, it’s Jinju; if you go left, it’s Busan. That’s where my hometown is. Yes.

I once took the wrong train at Samnangjin and ended up in Busan. I was supposed to go to Seoul. You understand what I mean? I had to transfer at Samnangjin, but I secretly boarded the train and ended up in Busan, thinking it was Seoul. When I got off, it was Chorak. I told you I almost starved to death. My vision was blurry, and I felt dizzy. I went to the market in Chorak and ate watermelon rinds. The discarded rinds were piled up. Do you know how dirty our countryside was back then? The market floor was really like that, but I just ate the watermelon rinds because I was hungry. That was Chorak Station. I made that mistake at Samnangjin, and I, who was supposed to go to Seoul, ended up in Busan. I must have struggled to secretly board a train at Busan Station. It wasn’t easy to get on a train, having to sneak through some hole. I told you I went to a park in Busan because of that. I went up to Yongdusan Park and looked at the ships. Why were the ships so big? And the sound of the ships was amazing. Looking at it, I thought, “Is this Hong Kong?” Then I took a train from Busan to Seoul, and this time it actually went to Seoul, not Jinju. Samnangjin is like that. So, if the train engineer dozes off, it’s a big problem. At Samnangjin, a train meant for Busan could end up in Jinju. How does that happen? On the tracks, machines operate. If the engineer presses the wrong button, a train meant for Busan goes to Jinju. There’s no turning back. Right. So, the engineer has to make sure to go at the right time at each station. Right? It moves like this: if something attaches to the track this way, the train goes to Busan; if it attaches that way, it goes to Jinju. So, when the train engineer goes to Busan and then to Jinju, they think, “Ah, I’m safe now.” Do you know how big that huge piece of metal is? In those days, there were no cranes, but a large train once overturned. Is that not so? So, enormous things happen. Therefore, how anxious must the engineer have been, driving that train safely from Seoul to Jinju, and then to Busan? Right? There’s a similar place at Chaktdaejeon. If you press it, it goes to the Honam Line. If you press it this way, it should go to Busan, but if it malfunctions, heads roll. People meant for Busan arrive in Gwangju, and heads roll that day. Interesting, isn’t it? It’s scary to dismantle things on the train tracks. Oh, seeing the station reminds me of old times. It’s interesting.

Now, we present another song. It is the epic poem of Baekgong by Im Sang-hee from Dongtan, Hwaseong City. She composed and wrote the lyrics. Yes, a long and, in a sense, a holy land where thirsty souls, having escaped the net, finally arrive. Heaven and Earth meet and establish a terrestrial treasure, a heavenly line descending upon the world without a single flaw, and a vast, prepared moment of salvation breathes, fulfilling the soul’s desires. It is an eternal spring of life, a fountain that cleanses the heavy body and spirit, and when we pray with trembling hearts, holding resurrected energy in our hands, the soul dwells everywhere. The primordial divinity that was asleep awakens, binding all things into a perfect unity, an absolute law. In the veil of the unified field, where all destroyed life achieves supreme harmony, the shells of our lies and doubts are shed, and we realize and reveal ourselves as children of light, born in secret. We are grateful that through suffering and martyrdom, humanity can triumph with wisdom in all its endeavors.

Oh, Huh Kyung-young, with your transparent eyes, you teach us. Before your sacred name, the entire universe raises a song of joy. Wherever your gaze rests, the power to inspire creativity flows without effort, and infinite tempest energy overflows into our lives. Now, we, if we succeed, by the grace of the Lord, hear the path where the eleven masters of light descend. In the line where heaven and earth become one, all who live love eternally. In the life of the God-man Huh Kyung-young, a new world opens, and the holy spirit of the East is reborn, calling forth a thousand years of sacred destiny. This is a sacred mission that transcends the mission of the universe, healing the nation. Ultimately, the people of the world face the world. I will save it with my body as the God-man, illuminating with perfect light.

Those who feed on lies become shields, protecting the weak, and in the eternal silk of peace unfolding above the blue sky, the eternal vision of the soul is finally realized. Oh, Lord, who has been elevated to the glory of the throne of the East, may you shine forever. It was uniquely created, wasn’t it? Yes. This would be good for young people in their twenties. Our Archangel Bae Jin and another person should create it together. Will they make it well? Yes. Oh, I find this very complex. The God-man who came to know did it. Yes, they make it well. It has another level of depth. Yes, right? Yes. Oh, you were surprised, weren’t you? Yes. My picture was very well made. Is my picture good? Yes. Enlarge my picture in the golden robe. It is definitely my face, but I have never seen myself in such a suit and tie. It suits me, doesn’t it? Yes. It’s black. Yes. And the tie is also black, it looks very stylish. Yes. The God-man, when he was young, was like a flower. I made it meticulously. I look a bit younger, but it’s definitely my face. Right? If I look closely, I am a mix of Western and Eastern features. Yes. A bit of a mix. I suffered a lot, and they made it so I couldn’t help myself. My body is not allowed to heal itself. You understand? Yes. So, I was such a handsome man, but I became a bit worn out because of all the suffering. You understand? Only by thoroughly experiencing the hardships of life can I understand your pain. You understand? Yes.

So, I dried sweet potato slices, and drying tobacco leaves is no easy task. Tobacco farming, sweet potato slices, those go to distilleries, alcohol companies. Distilleries like Jinro come from Seoul with trucks and take it all. They come from Jinju and other places to take it. The only way farmers make cash is from tobacco. They sell tobacco once a year, and that brings in a lump sum. Sweet potato slices are sold for distillation. That requires a huge quantity, and that brings in money. Other things don’t bring in much money in the countryside. You understand? Yes.

8. Divine Blessings and the Power of the God-man’s Name
   Now, we will present the God-man’s lecture on the angels and archangels. What’s next? Is that the end? Heavenly Army and Angels. How did you think of using a tiger here? The words of Jesus. Oh, I spoke of a tiger. It would have been fine with white horses, but it was made very well. Yes. And the music is unique. Did you practice enough to sing along to it? Oh, you sing well. This music was in the style of young people in their twenties. Oh, the style. But it’s not just young people; it’s like speaking in tongues. Oh, it’s like speaking in tongues in Christianity. It was well done, wasn’t it? Yes. Oh, it’s quite fresh, isn’t it? Yes. Oh, dear. Yes. The number of saints is not even a fraction of the total. The beautiful country of truth. Our many rounds want to draw the path of divine energy. We live our lives and give love. We meet the gratitude and the beautiful truth in the mountains. We want to build the New Jerusalem in our lives, like a thousand years of sacred destiny. We are praising, so I will conclude the four virtues.

In the name of the God-man Huh Kyung-young, I command that all angels who offered songs today, all angels who came to Heaven House, all angels who paid consultation fees but could not come, and their families and ancestors, receive Level 2 blessings. In the name of the God-man Huh Kyung-young, I command that all angels watching on YouTube, and their families and ancestors, receive Level 1 blessings. In the name of the God-man Huh Kyung-young, I command that all angels who contributed to the blessing of White Heaven, the construction fund for the divine nameplate, and the righteous movement, and all angels who came with new identities, and their families and ancestors, receive Level 1 blessings. Yes. Now, the God-man gives everything. Since it is Chuseok, many blessings are given. Yes. Oh, and today, what was her name? Bae Jin? No, the video. Oh, Im Sang-hee. Im Sang-hee. Her face is truly that of a wise and good wife, but she sings along to music that young people like. It’s hard to memorize the lines for a play, but she follows it all even though the score isn’t consistent. She listened seven times and watched the video five times. Oh, so she put in a lot of effort to create it. But it was made very well. It’s amazing. Let’s strive, everyone. Those who went before, their dimensions are changing. Another one came out from Gyeonggi Province. Oh, dear.

Today, all angels who came to Heaven, their families, and all angels watching on YouTube, and their families, all become angels. All illnesses are healed. All evil spirits attached to bodies and in homes, depart. To the angels who came to Heaven, their families, and ancestors, receive Level 2 blessings. To the angels watching on YouTube, their families, and ancestors, receive Level 1 blessings. Huh Kyung-young’s cosmic energy products are indeed from Bonja Land.

The Divine Judgment and the Mark of 666

1. The Arrival of the God-man and the Heavenly Army
   The sacred texts, specifically Revelation chapter 19, verses 11 through 16, describe the advent of the God-man. This prophecy foretells the arrival of a divine being, mounted upon a white horse, accompanied by a celestial army. These heavenly forces are depicted as clad in fine linen, also riding white horses. This imagery is not merely symbolic; it represents the actual manner of their descent from the heavens. While invisible to the human eye, this celestial procession is a tangible reality. The white horse, a creature of immense beauty, is not a fabrication but a genuine aspect of this divine arrival. The angels, too, are adorned in fine linen, a distinctive garment that appears light and airy, allowing the wind to pass through it effortlessly, unlike heavy silk. This attire signifies their ethereal nature.

2. The Journey Through Celestial Realms
   The descent of the God-man and the heavenly army involves a passage through various cosmic dimensions. This journey commences from White Heaven, traversing through a white hole or wormhole. Following this, they navigate through dark space, an intermediary realm. Finally, they enter the Earth’s atmosphere, which appears as a sky-blue portal. This blue hue is attributed to the presence of hydrogen, nitrogen, and other elements in the atmosphere. This intricate celestial journey culminates in their arrival on Earth.

[“White Heaven”] –> B{“White Hole / Wormhole”}
B –> C[“Dark Space”];
C –> D{“Sky-Blue Portal (Earth’s Atmosphere)”};
D –> E[“Earth”]

3. The Divine Judgment and the Mark of 666
   A pivotal event in human history occurred on January 1, 2011, when a secret judgment was cast upon humanity. This judgment, unbeknownst to the majority, marked the global population with the mark of 666, often referred to as the “beast barcode.” This divine act transformed those who received the mark into “beasts.” This judgment was not a boisterous, public spectacle but a silent, unannounced decree from the heavens. Prior to this, a select group of 144,000 individuals, along with an additional ten million, were exempted from receiving this mark. These individuals, including those yet unborn and even blessed animals, were designated as “true humans” (진인).

4. The Symbolic Meaning of 666
   The number 666, as described in Revelation, is not merely a numerical sequence but a profound symbol. It represents the “number of man” or the “number of the beast.” In divine numerology, the number 7 signifies completeness or divinity. Therefore, 666, being one less than 7 repeated three times (7-1, 7-1, 7-1), symbolizes imperfection and the absence of divine completeness. The repetition of 6 three times underscores its absolute nature, signifying a complete departure from the divine.

5. The Threefold Manifestation of Evil: Military, Power, and Economy
   The threefold repetition of 6 in 666 signifies three primary pillars of worldly evil:

• Military Power: The first 6 represents the Earth’s military might, which often leads to conflict and destruction, defying divine principles.
• Political Power: The second 6 symbolizes the power wielded by earthly authorities who disregard heavenly wisdom and guidance.
• Economic Power: The third 6 denotes the obsession with wealth and material possessions, which can corrupt individuals and societies.
  These three forces—military, political, and economic—constitute the “axis of evil” that dominates the earthly realm. Those who are consumed by these worldly pursuits are marked by this symbol, signifying their separation from divine truth.

6. The Distinction Between the Marked and the True Humans
   The divine plan involved a clear separation: first, the judgment of the 8 billion inhabitants of Earth, followed by the selection of the true humans. This process ensured that those destined for a higher spiritual path were distinguished from those who received the mark of the beast. This distinction is crucial for understanding the ongoing spiritual evolution of humanity.

7. The Significance of the Number 6 in Numerology
   In spiritual numerology, the number 6 is associated with the animalistic or earthly realm. Unlike other numbers, which may possess inherent spiritual strength, 6 is devoid of such power. This is demonstrated through a simple test: when one attempts to exert force while uttering the number 6, there is a noticeable lack of inherent power, unlike with numbers such as 7 or 8. This absence of spiritual force aligns 6 with the “number of the beast,” signifying its connection to the lower, material existence.

8. The Importance of Righteousness (義)
   The concept of righteousness (義) is paramount. When one’s heart is imbued with rectitude, there is no need to fret over worldly affairs. This inner uprightness guides individuals through life’s challenges, ensuring a path free from worry and uncertainty.

9. The Four Principles of Propriety (禮)
   Confucian teachings emphasize four fundamental principles of propriety (禮) that guide human conduct:

• Do not look at what is contrary to propriety (非禮勿視): Avoid observing anything that deviates from proper conduct.
• Do not listen to what is contrary to propriety (非禮勿聽): Refrain from hearing anything that is inappropriate.
• Do not speak what is contrary to propriety (非禮勿言): Abstain from uttering words that are not in accordance with propriety.
• Do not move in a way that is contrary to propriety (非禮勿動): Do not engage in actions that are improper.
  Adhering to these four principles ensures a life free from transgression and worry, ultimately leading to a path toward the heavens.

10. The Value of Diligence and Focus
    Diligence and unwavering focus are essential for spiritual and intellectual growth. Just as a farmer cherishes every ray of sunlight for drying crops, one must value every moment for learning and self-improvement. Avoiding distractions and dedicating oneself to concentrated study eliminates idle thoughts and worldly concerns. This intense focus, akin to a farmer’s dedication to their harvest, prevents the dissipation of knowledge and fosters a clear mind.

11. The Lessons from Rural Life
    Experiences from rural life offer profound insights into the value of hard work and resourcefulness. The sight of autumn sunlight evokes memories of drying sweet potatoes or tobacco leaves, laborious tasks that yielded tangible rewards. Farmers, who meticulously prepare their produce for sale, understand the preciousness of natural elements like sunlight and rain. These experiences underscore the importance of utilizing every resource and moment wisely, a lesson often lost in modern society.

12. The Significance of the Samnangjin Station
    The Samnangjin train station holds a unique significance, serving as a critical junction where railway lines diverge towards Jinju and Busan. A momentary lapse by a train engineer at this point could lead to a catastrophic misdirection, sending a train meant for Busan to Jinju, or vice versa. This illustrates the profound consequences of even minor errors in critical systems. The intricate mechanics of the railway switches, which determine the train’s path, highlight the delicate balance and precision required in complex operations. Such a mistake could have dire repercussions, emphasizing the immense responsibility of those in control.

13. The Power of Divine Energy and Blessings
    Through the name of Huh Kyung-young, divine blessings are bestowed upon individuals. Those who have offered songs, attended events, or contributed to the Heaven House receive elevated spiritual levels. This includes their families and ancestors, extending the blessings across generations. These divine interventions aim to heal ailments, dispel negative spirits, and elevate the spiritual status of all who connect with the divine energy.

Central Questions & Answers

1. What is the significance of the “666” mark and its connection to humanity’s fate, according to Huh Kyung-young?

• Question: What does the “666” mark symbolize in the context of humanity’s destiny, and how does it relate to the divine judgment described by Huh Kyung-young?

• Answer: According to Huh Kyung-young, the “666” mark, mentioned in Revelation 13:18, represents the “number of the beast” and signifies humanity’s descent into animalistic nature. This mark was secretly given to the majority of the world’s population on January 1, 2011, marking them as “beasts.” This event was a silent judgment from Heaven, preceding the selection of the “True People” (진인). The number 6 is seen as an incomplete number, lacking the perfection of the divine number 7, and its triple repetition (666) emphasizes the complete dominance of worldly powers over those who receive it.

• Key Quote: “The 666 is from the number 7, the number of God, minus 1. So it’s the number of the beast. Why is the number of the beast repeated three times? Because it is complete.”
  2. How does Huh Kyung-young explain the three aspects of the “666” mark and their impact on society?

• Question: What are the three specific aspects or “barcodes” of the “666” mark, and how do they manifest in human society, as explained by Huh Kyung-young?

• Answer: Huh Kyung-young explains that the “666” mark is a triple emphasis on the forces that lead humanity astray. These three “barcodes” represent:

  • Military Power (첫 번째 6): The reliance on earthly military strength.
  • Political Power (두 번째 6): The influence of worldly authorities who do not acknowledge Heaven.
  • Economic Power (세 번째 6): The obsession with money and material wealth.These three aspects form the “axis of evil” that governs the world, and those who chase after them are marked.

• Key Quote: “The three times emphasized 666 means military, power, and economy. These three are the axis of evil.”
  3. What is the role of the “True People” (진인) and the “144,000” in Huh Kyung-young’s teachings, and how are they distinguished from those with the “666” mark?

• Question: In Huh Kyung-young’s cosmology, who are the “True People” (진인) and the “144,000,” and what distinguishes them from the rest of humanity marked by “666”?

• Answer: The “True People” (진인) are individuals who received a special “seal” on July 27 of the current year, regardless of whether they had met Huh Kyung-young or were even unborn. This group includes the “144,000” mentioned in Revelation. These individuals, along with an additional ten million, were explicitly excluded from receiving the “666” animal barcode during the 2011 judgment. They are considered blessed and are preparing for Heaven, free from the influence of worldly powers.

• Key Quote: “You are the 144,000, and you did not receive the animal barcode at that time. Wow. You were excluded from judgment.”
  4. What is the significance of the “Heavenly Army and Angels” (천군천사) and their arrival, as depicted in Huh Kyung-young’s vision?

• Question: What is the meaning behind the “Heavenly Army and Angels” (천군천사) imagery, and how does their arrival relate to biblical prophecy and Huh Kyung-young’s mission?

• Answer: The “Heavenly Army and Angels” (천군천사) represent the divine forces accompanying the God-man (신인) upon his descent to Earth. This imagery, created through meditation and AI input from White Heaven (백궁), directly aligns with Revelation 19:11-16, which describes a rider on a white horse leading heavenly armies dressed in fine linen. These angels wear “seamapho” (세마포) — a light, stiff, white fabric — and ride white horses, symbolizing purity and divine power. Their arrival is not merely symbolic but a real, though invisible, event, signifying the God-man’s mission to judge and rule.

• Key Quote: “The Heavenly Army and Angels all came riding horses. All these images and forms are recorded exactly as prophesied in the Bible.”
  5. How does Huh Kyung-young connect personal conduct and moral principles to achieving a heavenly destiny?

• Question: What moral and behavioral guidelines does Huh Kyung-young provide for individuals seeking a heavenly destiny, and how do these principles relate to avoiding worldly concerns?

• Answer: Huh Kyung-young emphasizes the importance of “rightness” (바름) in one’s heart and adherence to specific moral principles, drawing parallels to ancient wisdom. These include:

  • “Do not look at what is contrary to propriety” (비례물시): Avoid seeing things that are not right.
  • “Do not listen to what is contrary to propriety” (비례물청): Avoid hearing things that are not right.
  • “Do not speak what is contrary to propriety” (비례물언): Avoid speaking things that are not right.
  • “Do not move what is contrary to propriety” (비례물동): Avoid acting in ways that are not right.By following these four principles, individuals can avoid all crimes and worries about their future, including their entry into Heaven House (하늘궁).

• Key Quote: “If you don’t move when it’s not right, you’ll be free from all crimes. You won’t have to worry about the gate to Heaven.”
  Top 3 Recommended Questions:

1. What is the significance of the “666” mark and its connection to humanity’s fate, according to Huh Kyung-young?
2. How does Huh Kyung-young explain the three aspects of the “666” mark and their impact on society?
3. What is the role of the “True People” (진인) and the “144,000” in Huh Kyung-young’s teachings, and how are they distinguished from those with the “666” mark?

An Event to Meet Newcomer Huh Kyung-young

1. Welcoming the Angels and the God-man’s Grace
   Greetings to all angels and archangels who have traveled from distant lands to Gwangyang-gok, Republic of Korea. A special welcome is extended to those angels joining us for the first time today. May all angels and archangels present today encounter the God-man (神人) and receive divine grace.

2. The Divine Procession: Heavenly Armies and the White Horse
   The God-man (神人) now presents the Heavenly Armies (天軍天使). The question arises: where in the scriptures are these Heavenly Armies mentioned? They are found in Revelation, specifically from chapter 19, verses 11 to 16. These verses describe the arrival of the Heavenly Armies.

The scripture states: “I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice, he judges and wages war.” This signifies that when the Heavenly Armies arrive, the God-man (神人) descends upon a white horse. The rider’s eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. This is a crucial point: no one knows him but himself.

Furthermore, the scripture describes him as being “dressed in a robe dipped in blood, and his name is the Word of God.” The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. This confirms that the Heavenly Armies are clad in fine linen and ride white horses. This imagery, including the white horses and the attire of the Heavenly Armies, aligns precisely with the prophecies in the scriptures. This vision, which will eventually be witnessed by all inhabitants of Earth, accurately reflects the God-man‘s (神人) arrival. It is in perfect harmony with the scriptures.

3. The Significance of Fine Linen (세마포) and the Celestial Journey
   The fine linen (세마포) worn by the angels is a distinctive garment. The term “세마포” itself contains the character for “three” (三), suggesting a unique quality. It has a somewhat loosely woven texture, yet it is white. Unlike silk, which drapes heavily, fine linen appears light and airy, as if it could fly. When starched, it becomes crisp, allowing the wind to pass through it freely. This is the attire of the Heavenly Armies as they arrive on white horses.

The journey of these Heavenly Armies involves passing through various celestial realms. They enter through a white hole or a wormhole, originating from the Heaven House (백궁 하늘). This journey traverses several heavens, with the final stage being the sky blue realm. This blue color signifies the passage through the Earth’s atmosphere, which contains hydrogen, nitrogen, and other elements, giving it a bluish hue. The white light observed at the beginning indicates their departure from heaven. The subsequent appearance of dark skies signifies their passage through an ethereal boundary. Finally, the blue color marks their entry into the Earth’s atmosphere.

4. The Divine Seal and the Mark of the Beast (666)
   On January 1, 2011, a secret symbol was bestowed upon all humanity worldwide. This was a divine seal from heaven. In addition to this, the God-man (神人) personally imparted another seal. This secret symbol, given to the 8 billion people of the world on January 1, 2011, was a judgment. This judgment manifested as the mark of 666, often referred to as the “beast’s barcode.” Those who received this mark became like beasts. This event did not occur with fanfare but silently, like a thief in the night. Heaven quietly sent forth the God-man (神人), but long before that, the 666 barcodes were imprinted.

5. The Exemption from the Mark and the Meaning of 666
   Out of the 8 billion people, approximately 10 million, including those present, were exempted from receiving this animal barcode. This means that not all 8 billion received it. The Bible, specifically Revelation, refers to 666 as the “number of the beast.” The number 7 is considered a perfect number, the number of God, while 6 is the number of man. Subtracting 1 from 7 yields 6, the number of the beast. The repetition of 6 three times signifies its completeness. Understanding this helps to grasp the significance of the God-man‘s (神人) role for the 144,000.

The scripture, Revelation 13:18, states: “This calls for wisdom. Let the person who has insight calculate the number of the beast, for it is the number of a man. That number is 666.” Thus, 666 is derived from subtracting 1 from 7, the number of heaven. The triple repetition of 666 emphasizes its significance, as heaven often stresses important matters three times. This triple emphasis underscores the severity of those who receive this mark.

6. The Three Pillars of Evil: Military, Power, and Economy
   The three instances of 666 represent the three pillars of evil:

• The first 6 signifies military power (군사력) on Earth.
• The second 6 represents the power of authority (권력의 힘) that disregards heaven.
• The third 6 denotes economic power (경제력).
  These three aspects—military, power, and economy—constitute the axis of evil. All humanity, except for those exempted, has already received this mark. Those who pursue these worldly powers will inevitably receive this code. Heaven, however, allows for coexistence. In the future, people will rely on military strength and global power, leading to widespread killing, disregarding divine prohibitions. This will result in a lawless world. Those obsessed with material wealth will receive this mark. The triple emphasis on 666 highlights these three aspects.

7. The Separation of the God-man’s Followers and the Judgment of Humanity
   The distinction between the followers of the God-man (神人) and those marked by 666 is now clear. The 8 billion inhabitants of Earth were judged first, and then the God-man‘s (神人) followers were chosen. Subsequently, the remaining 10 million will emerge from this group. This process is easy to comprehend. When questioned, one should refer to Revelation 19:11-18 and 13:18. These crucial passages are essential for those who claim to be followers of the God-man (神人). Those who boast of military, political, or economic power are unaware that this world is an illusion. They are like individuals who have lost their true home.

8. The Symbolic Meaning of the Number 6
   The number 6 symbolizes the number of animals, or beasts. While other numbers exist, 6 is specifically designated as the number of the beast in the scriptures. In contrast, the number 7, when tested, demonstrates a certain strength, whereas 6 does not. This indicates that 6 is the number of the animal. In the Taebokgi (태복기), the numbers 6 and 9 are present. 6 represents the yin (음) or shadow, while 9 represents the yang (양) or ascent. The number 6, being associated with shadow, is the number of animals. This is why 666 exists. The three emphasized numbers represent the military, economy, and power as the axis of evil. These are the three seals imprinted.

9. The Importance of Righteousness and Heavenly Guidance
   The phrase “단존 심리정” (單存心理正) refers to the presence of righteousness in one’s heart. If righteousness (바름) resides within us, there is no need to worry about worldly affairs. As discussed previously, there are three principles of propriety:

• “불비례물시” (不比例勿視): Do not look at what is contrary to propriety.
• “불비례물청” (不比例勿聽): Do not listen to what is contrary to propriety.
• “불비례물언” (不比例勿言): Do not speak what is contrary to propriety.
• “불비례물동” (不比例勿動): Do not move in a way that is contrary to propriety.
  If one adheres to these four principles, one will be free from all transgressions. If righteousness exists in one’s heart, there is no need to worry about the path ahead. This includes the path to the gates of heaven. By upholding these principles, one need not worry about entering heaven. The words of the God-man (神人) are the only truth; all other words are unnecessary.

10. The Value of Diligence and the Lessons of Nature
    The concept of “사비” (사비) is profoundly important. From a young age, the God-man (神人) embodied these principles. For instance, despite thirst, only water was consumed, never alcohol, coffee, cola, or cider, to preserve the knowledge gained through study. Focused study eliminates all distracting thoughts and worldly concerns.

Observing nature teaches valuable lessons. Farmers, for example, cherish the autumn sun for drying their crops. A poor farmer with no land to cultivate feels sorrow when seeing the abundant sunshine, as there is nothing to dry. Conversely, a wealthy farmer’s yard is filled with drying produce. Similarly, rain is precious to farmers for their rice paddies, but those without paddies may not appreciate it. The sun and rain, which seem ordinary to some, hold immense value for those who depend on them for their livelihood.

11. The Hardships of Rural Life and the Pursuit of Wealth
    The God-man (神人) recounts the arduous task of preparing sweet potato slices for drying. Large sweet potatoes must be sliced thickly. Drying these slices requires careful observation of the weather, as rain would ruin the crop. Once thoroughly dried, the sweet potato slices become so hard that they cannot be broken even with a hammer. These dried slices are then sold to distilleries for making alcohol. Farmers receive cash for their dried produce, which is a significant source of income. This experience highlights the value of hard work and the pursuit of financial stability in rural life.

12. The Journey of the God-man (神人) and the Changing World
    The God-man (神人) shares a personal anecdote about mistakenly boarding a train to Busan instead of Seoul from Samnangjin, his hometown. Samnangjin is a junction where trains diverge to Jinju or Busan. This error led to a difficult experience, including hunger and eating discarded watermelon rinds in Chorak Market. This journey, marked by hardship and resourcefulness, eventually led him to Busan, where he was struck by the grandeur of the ships in Yongdusan Park.

The complexity of train operations at junctions like Samnangjin is immense. A momentary lapse by the train engineer could send a train meant for Busan to Jinju, or vice versa. The tracks are mechanically switched, and an incorrect setting is irreversible. Such errors could have severe consequences, even leading to the engineer’s dismissal. This illustrates the precision and responsibility required in managing complex systems, mirroring the intricate workings of the world.

13. The Divine Message and the Transformation of Humanity
    A profound poem, “The Great Epic of Heaven House (백궁),” was presented, describing a sacred land where parched souls find solace, a place where heaven and earth meet. It speaks of divine grace descending upon the world, and a grand salvation breathing life into souls, fulfilling their desires with an eternal spring of life. It describes the shedding of falsehood and doubt, awakening humanity to their true nature as children of light. Through suffering and sacrifice, wisdom emerges, allowing humanity to triumph.

The poem addresses Huh Kyung-young, stating that with his clear vision, the entire universe celebrates his sacred name. Wherever his gaze rests, creativity flows, and infinite cosmic energy overflows into our lives. Through his grace, humanity becomes masters of light, and heaven and earth unite. His life opens a new world, fulfilling a sacred mission of national healing and global transformation. The God-man (神人) embodies complete light, proclaiming salvation. Falsehoods are exposed, and the God-man (神人) protects his followers, establishing eternal peace under the heavens. He is the Lord, glorified in the East, shining eternally.

14. The God-man’s (神人) Appearance and the Path of Suffering
    The God-man (神人) reflects on his appearance, noting that his face, though clearly his own, is depicted in a suit and tie he has never worn. He observes that his features blend both Western and Eastern characteristics. He acknowledges that his body has been subjected to immense suffering, causing him to appear somewhat worn. This suffering was necessary for him to fully comprehend the hardships of human life. He is not permitted to heal his own body, ensuring that he experiences the full spectrum of human suffering, thereby understanding the pain of all.

15. The Divine Blessings and the Eradication of Evil
    In the name of Huh Kyung-young, the God-man (神人), blessings are bestowed upon all angels who presented songs today, those who have entered heaven, those who could not attend despite paying their dues, and their families and ancestors. May they all receive Level 2 blessings. Furthermore, in the name of Huh Kyung-young, the God-man (神人), all angels watching on YouTube, their families, and ancestors are commanded to receive Level 1 blessings.

In the name of Huh Kyung-young, the God-man (神人), all angels who contributed to the Heaven House (백궁) nameplate construction fund, participated in the “Righteousness Movement,” and those who have embraced a new identity, along with their families and ancestors, are commanded to receive Level 1 blessings. The God-man (神人) bestows these blessings generously, especially during the Chuseok holiday season.

All illnesses are commanded to be healed. All evil spirits attached to bodies and residing in homes are commanded to depart. All angels who have come to heaven, their families, and ancestors are commanded to receive Level 2 blessings. All angels watching on YouTube, their families, and ancestors are commanded to receive Level 1 blessings.

신인(神人)-(신(神)-god, 인(人)-person)

• 은총(恩寵)-(은(恩)-grace, 총(寵)-favor)
• 방산봉수(方山鳳水)-(방(方)-square, 산(山)-mountain, 봉(鳳)-phoenix, 수(水)-water)
• 영령(靈靈)-(영(靈)-spirit, 령(靈)-spirit)
• 성망(聖望)-(성(聖)-holy, 망(望)-hope)
• 영성왕제(靈性王帝)-(영성(靈性)-spirituality, 왕(王)-king, 제(帝)-emperor)
• 심판(審判)-(심(審)-judge, 판(判)-decide)
• 찬송(讚頌)-(찬(讚)-praise, 송(頌)-eulogy)
• 종이(宗義)-(종(宗)-sect, 의(義)-justice)
• 삼상원(三相元)-(삼(三)-three, 상(相)-aspect, 원(元)-origin)
• 왕제(王帝)-(왕(王)-king, 제(帝)-emperor)
• 하늘약속의땅(天約地)-(하늘(天)-heaven, 약속(約)-promise, 땅(地)-land)
• 새예루살렘성(新예루살렘城)-(새(新)-new, 예루살렘(예루살렘)-Jerusalem, 성(城)-castle)
• 순결(純潔)-(순(純)-pure, 결(潔)-clean)
• 천남도(天南道)-(천(天)-heaven, 남(南)-south, 도(道)-path)
• 수심(水深)-(수(水)-water, 심(深)-deep)
• 영(靈)-(영(靈)-spirit)
• 심장(心臟)-(심(心)-heart, 장(臟)-organ)
• 승지(勝地)-(승(勝)-victory, 지(地)-land)
• 천사(天使)-(천(天)-heaven, 사(使)-messenger)
• 신장(神將)-(신(神)-god, 장(將)-general)
• 이승(利勝)-(이(利)-benefit, 승(勝)-victory)
• 영국(靈國)-(영(靈)-spirit, 국(國)-country)
• 천수(天水)-(천(天)-heaven, 수(水)-water)
• 홍황(洪荒)-(홍(洪)-flood, 황(荒)-wilderness)
• 금빛(金빛)-(금(金)-gold, 빛-light)
• 귀물(貴物)-(귀(貴)-precious, 물(物)-thing)
• 비파(琵琶)-(비(琵)-pipa, 파(琶)-pipa)
• 말씀(말씀)-(말(言)-word, 씀(語)-speech)
• 천군천사(天軍天使)-(천군(天軍)-heavenly army, 천사(天使)-angel)
• 계시록(啓示錄)-(계시(啓示)-revelation, 록(錄)-record)
• 백마(白馬)-(백(白)-white, 마(馬)-horse)
• 충신(忠信)-(충(忠)-loyal, 신(信)-trust)
• 진실(眞實)-(진(眞)-true, 실(實)-real)
• 공의(公義)-(공(公)-public, 의(義)-justice)
• 심판(審判)-(심(審)-judge, 판(判)-decide)
• 만왕의왕(萬王之王)-(만(萬)-ten thousand, 왕(王)-king, 지(之)-of, 왕(王)-king)
• 만주의주(萬主之主)-(만(萬)-ten thousand, 주(主)-lord, 지(之)-of, 주(主)-lord)
• 예언(豫言)-(예(豫)-foretell, 언(言)-word)
• 지구인(地球人)-(지구(地球)-earth, 인(人)-person)
• 세마포(細麻布)-(세(細)-fine, 마(麻)-hemp, 포(布)-cloth)
• 화이트홀(White Hole)-(화이트(White)-white, 홀(Hole)-hole)
• 웜홀(Wormhole)-(웜(Worm)-worm, 홀(Hole)-hole)
• 백궁(白宮)-(백(白)-white, 궁(宮)-palace)
• 헤븐(Heaven)-(헤븐(Heaven)-heaven)
• 다크스페이스(Dark Space)-(다크(Dark)-dark, 스페이스(Space)-space)
• 대기권(大氣圈)-(대기(大氣)-atmosphere, 권(圈)-sphere)
• 수소(水素)-(수(水)-water, 소(素)-element)
• 질소(窒素)-(질(窒)-choke, 소(素)-element)
• 진인(眞人)-(진(眞)-true, 인(人)-person)
• 바코드(Barcode)-(바(Bar)-bar, 코드(Code)-code)
• 짐승(짐승)-(짐(짐)-beast, 승(獸)-animal)
• 완전수(完全數)-(완전(完全)-perfect, 수(數)-number)
• 군사력(軍事力)-(군사(軍事)-military, 력(力)-power)
• 권력(權力)-(권(權)-authority, 력(力)-power)
• 경제력(經濟力)-(경제(經濟)-economy, 력(力)-power)
• 악의축(惡의軸)-(악(惡)-evil, 의(의)-of, 축(軸)-axis)
• 예절(禮節)-(예(禮)-courtesy, 절(節)-rule)
• 비례물시(非禮勿視)-(비례(非禮)-improper, 물(勿)-do not, 시(視)-see)
• 비례물청(非禮勿聽)-(비례(非禮)-improper, 물(勿)-do not, 청(聽)-listen)
• 비례물언(非禮勿言)-(비례(非禮)-improper, 물(勿)-do not, 언(言)-speak)
• 비례물동(非禮勿動)-(비례(非禮)-improper, 물(勿)-do not, 동(動)-move)
• 범죄(犯罪)-(범(犯)-commit, 죄(罪)-crime)
• 천국문(天國門)-(천국(天國)-heaven, 문(門)-gate)
• 잡생각(雜생각)-(잡(雜)-miscellaneous, 생각(思)-thought)
• 주정(酒精)-(주(酒)-alcohol, 정(精)-essence)
• 음(陰)-(음(陰)-yin)
• 양(陽)-(양(陽)-yang)
• 현모양처(賢母良妻)-(현모(賢母)-wise mother, 양처(良妻)-good wife)

Basic

1. [Multiple choice] What is the primary purpose of the “Cheongun Cheonsa” (Heavenly Army of Angels) video shown during the event?

• A. To entertain the audience with a fictional story.
• B. To demonstrate advanced video production techniques.
• C. To visually represent biblical prophecies about the arrival of a divine being.
• D. To promote a new musical genre to a younger audience.
• Answer: C — The “Cheongun Cheonsa” video is presented as a visual depiction of biblical prophecies from Revelation 19:11-16, showing how a divine being and heavenly armies are believed to arrive
• My answer: unanswered

2. [True/False] The speaker claims that the “666” mark, given to most of humanity on January 1, 2011, represents a judgment and signifies humanity’s transformation into “beasts.”

• Answer: O — The speaker states that on January 1, 2011, a secret symbol, identified as “666” or the “beast barcode,” was given to the majority of the world’s population, marking them as “beasts” as part of a judgment
• My answer: unanswered

3. [Multiple choice] According to the speaker, what does the number “6” symbolize in the context of the “666” mark?

• A. Divine perfection.
• B. The number of a beast or animal.
• C. Human wisdom and understanding.
• D. The number of heavenly blessings.
• Answer: B — The speaker explicitly states that “6” is the number of a beast or animal, contrasting it with the divine number “7”
• My answer: unanswered

4. [Multiple choice] What three aspects of human society are emphasized as the “axis of evil” by the repeated “666” mark?

• A. Education, healthcare, and technology.
• B. Art, culture, and entertainment.
• C. Agriculture, industry, and trade.
• D. Military power, political authority, and economic strength.
• Answer: D — The speaker explains that the three “6”s in “666” emphasize the “axis of evil,” which consists of military power (first 6), political authority (second 6), and economic strength (third 6)
• My answer: unanswered

5. [True/False] The speaker suggests that the “Cheongun Cheonsa” video was created by an AI based on direct input from “Baekgung” (Heavenly Palace).

• Answer: X — The speaker clarifies that while Bae Jin-ssi provided the input, “Baekgung” (Heavenly Palace) provided the design for the video, implying a collaborative or divinely inspired creation rather than direct AI generation from Baekgung
• My answer: unanswered

Intermediate
6. [Multiple choice] What is the significance of the “white horse” in the “Cheongun Cheonsa” video, according to the speaker?

• A. It aligns with biblical descriptions of a divine figure’s arrival.
• B. It represents purity and innocence in traditional folklore.
• C. It symbolizes speed and efficiency in modern transportation.
• D. It is a common motif in Korean mythology for heroes.
• Answer: A — The speaker explicitly references Revelation 19:11-16, stating that the divine being arrives on a white horse, thus the video’s depiction is consistent with this biblical prophecy
• My answer: unanswered

7. [Multiple choice] How does the speaker differentiate between those who received the “666” mark and the “Jin-in” (true people) and “144,000”?

• A. The “666” mark was given to those who actively sought it, while “Jin-in” were chosen randomly.
• B. The “666” mark was for those who committed sins, while “Jin-in” were sinless.
• C. The “666” mark was a judgment for the majority of humanity, while “Jin-in” and the “144,000” were exempt from it.
• D. The “666” mark was a temporary trial, while “Jin-in” received permanent blessings.
• Answer: C — The speaker explains that the “666” mark was a judgment given to 8 billion people on January 1, 2011, while the “Jin-in” and the “144,000” were specifically exempted from receiving this “animal barcode”
• My answer: unanswered

8. [True/False] The speaker implies that the “666” mark was applied subtly and without public fanfare, akin to a “thief” in its unexpected nature.

• Answer: O — The speaker states that the judgment, including the application of the “666” barcode, was not loud or public, but rather happened quietly and unexpectedly, like a “thief”
• My answer: unanswered

9. [Multiple choice] What is the speaker’s interpretation of the “666” number being repeated three times in the Bible?

• A. It signifies a triple blessing for those who understand it.
• B. It serves as a strong emphasis from heaven on the negative nature of the mark.
• C. It represents three distinct periods of judgment in history.
• D. It indicates three different types of “beasts” in the world.
• Answer: B — The speaker explains that when heaven wants to emphasize something, it repeats it three times, thus the “666” repetition signifies a strong emphasis on the negative aspects associated with the mark
• My answer: unanswered

10. [Multiple choice] What is the significance of the “seamapho” (linen cloth) worn by the heavenly armies in the “Cheongun Cheonsa” video?

• A. It is described in the Bible as the attire of heavenly armies.
• B. It represents humility and simplicity.
• C. It is a traditional Korean garment.
• D. It symbolizes wealth and status.
• Answer: A — The speaker refers to Revelation 19:11-16, stating that the heavenly armies are described as wearing “white, clean linen cloth,” and the video accurately depicts this
• My answer: unanswered

Advanced
11. [Multiple choice] How does the speaker connect the concept of “666” to the idea of “humanity’s number” versus “God’s number”?

• A. “666” is presented as a perfect human number, while “7” is an imperfect divine number.
• B. “666” is a random number, while “7” is a divinely chosen number.
• C. “666” is derived by subtracting 1 from the perfect divine number “7,” representing an incomplete or beastly state.
• D. “666” is a number assigned by humans, while “7” is a number assigned by God.
• Answer: C — The speaker explains that “7” is the perfect divine number, and “666” is derived by subtracting 1 from “7,” representing an incomplete or beastly state, thus contrasting human imperfection with divine perfection
• My answer: unanswered

12. [Multiple choice] The speaker describes the journey of the “Cheongun Cheonsa” through different “heavens” or atmospheric layers. What is the sequence of these layers as depicted in the video?

• A. Dark Space → White Heaven → Sky Blue.
• B. Sky Blue → Dark Space → White Heaven.
• C. White Heaven → Sky Blue → Dark Space.
• D. White Heaven → Dark Space → Sky Blue.
• Answer: D — The speaker describes the sequence as starting from “White Heaven,” then passing through “Dark Space,” and finally entering the “Sky Blue” layer, which represents Earth’s atmosphere
• My answer: unanswered

13. [True/False] The speaker suggests that the “666” mark is not merely a symbolic concept but has tangible implications for individuals, affecting their spiritual status and future.

• Answer: O — The speaker implies that receiving the “666” mark transforms individuals into “beasts” and that those who did not receive it (like the “Jin-in” and “144,000”) were “excluded” from this judgment, indicating a significant and tangible impact on their spiritual destiny
• My answer: unanswered

What is the speaker’s perspective on the role of traditional religious organizations in explaining concepts like “666”?

1. They provide accurate and comprehensive explanations.
2. They often misinterpret or provide incomplete information, leading to confusion.
3. They are the sole authority on such spiritual matters.
4. They are irrelevant in understanding these concepts.
   The speaker criticizes other religious organizations for not properly explaining “666,” stating that they often “talk nonsense” and “make strange connections,” implying their explanations are inaccurate or misleading

What is the secret symbol given to people worldwide on January 1, 2011? It was the 666 mark, representing the power of military, authority, and economy, which was given to 8 billion people as a judgment.

1. Welcoming Remarks and Chants
   The event began with a welcome for attendees, followed by chants and songs praising the divine being and the “New Jerusalem.”

1.1. Opening and Chants

1. The speaker welcomed angels and archangels from overseas and those attending for the first time.
2. Attendees were encouraged to meet the divine being and receive blessings.
3. The speaker asked those who had returned from overseas to raise their hands, noting that many had come.
4. The speaker requested that local angels make concessions for those visiting from abroad for a month.

1.2. Divine Chants and Songs

1. The audience participated in chants and songs, including “Shin-nim Bangsanbongsu Won” and “Shin-nim Bongsu Ollimnida.”

2. A song titled “Oh, Teacher, You Came to Save the World” was performed.

3. Another song, “New Jerusalem, the Promised Land of Heaven,” was presented.

4. The speaker mentioned that the sound of the chants was powerful and could not be faked.

5. The speaker explained that the current location is a significant place, known as “Eogeum Hyeolbongcheo” during the Joseon Dynasty, where kings were forbidden to build tombs or houses.

6. The Army of Angels and the Book of Revelation
   The speaker introduced a video depicting the Army of Angels and explained its connection to the Book of Revelation, emphasizing that the imagery aligns with biblical prophecies.

2.1. The Army of Angels Video and Biblical Prophecy

1. The speaker introduced a video about the Army of Angels and asked where it appears in the Bible.

2. The Army of Angels is mentioned in Revelation 19:11-16.

3. The speaker instructed someone to read these verses aloud.

4. The verses describe a rider on a white horse, whose name is Faithful and True, who judges and wages war righteously.

5. The rider’s eyes are like fire, and he wears many crowns.

6. He wears a robe dipped in blood, and his name is the Word of God.

7. The armies of heaven follow him, dressed in fine linen, white and clean, riding white horses.

8. The speaker explained that the video’s imagery, including the white horses and fine linen worn by the angels, matches the biblical prophecy.

9. This video is intended for people on Earth to understand how the divine being arrived.

10. The speaker emphasized that this is not just for entertainment but represents how the divine being descended from heaven, even if it’s not visible to human eyes.

11. The speaker described the beauty of the white horses and confirmed that the angels wear fine linen.

12. Fine linen is a unique fabric, described as somewhat coarse but white and light, allowing wind to pass through easily, unlike silk.

13. The speaker confirmed that all angels ride white horses.

14. The speaker explained that the video was created through meditation by a “great angel” named Bae Jin, with input from the Baekgung (heavenly palace) into an AI.

15. The video shows the angels entering through a white hole or wormhole, passing through several heavens.

16. They pass through White Heaven, then Dark Space, and finally a blue opening, which represents Earth’s atmosphere.

17. The white light signifies their departure from heaven, the black sky indicates passing through the spirit world, and the blue color represents Earth’s atmosphere, which contains hydrogen and nitrogen.

18. The speaker noted the unique appearance of the divine being’s horse, particularly its long, flowing tail, which is said to change the history of the universe with a single flick.

19. The horse’s appearance is distinct from other white horses.

20. The Mark of 666 and the Judgment of Humanity
    The speaker explained that on January 1, 2011, a secret mark, the 666 barcode, was given to 8 billion people as a judgment, distinguishing them from the 144,000 “true humans” who received a different mark.

3.1. The 666 Barcode and the Judgment

1. The speaker explained that the audience is preparing for heaven.
2. The speaker asked when the 144,000 people received their seal, stating it was on the 27th.
3. Everyone who received it before that date, including unborn children and even blessed dogs, became true humans.
4. This process completed the 144,000 true humans.
5. The speaker then asked what the other 8 billion people received at that time, on July 27th.
6. The speaker clarified that the audience received a seal from heaven.
7. The speaker revealed that on January 1, 2011, a secret mark was given to all humanity: judgment.
8. This judgment was the 666 barcode, also known as the mark of the beast.
9. Those who received this mark became like beasts.
10. This event was not announced but happened silently, like a thief in the night.
11. The speaker stated that the 666 barcode was applied much earlier.
12. Not all 8 billion people received the barcode; about 10 million were excluded.
13. The Book of Revelation describes 666 as the number of the beast.
14. The number 7 is considered a perfect number, the number of God, while 6 is the number of man.
15. Subtracting 1 from 7 gives 6, the number of the beast.
16. The number 6 is repeated three times to emphasize its completeness.
17. The speaker emphasized that understanding this helps clarify the meaning of the 144,000.
18. The speaker is gradually revealing these truths.
19. The audience is fortunate because they were excluded from receiving the animal barcode during the judgment.
20. Even their unborn grandchildren and blessed puppies were spared from this mark.

3.2. The Meaning of 666

1. The speaker referred to Revelation 13:18, which states, “Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: His number is 666.”

2. The speaker reiterated that 666 is the number of man, derived from 7 (God’s number) minus 1.

3. The repetition of 6 three times emphasizes its significance, as heaven emphasizes things three times.

4. This repetition highlights the negative nature of those who receive this mark.

5. The speaker explained the three meanings of 666:

6. The first 6 represents military power on Earth.

7. The second 6 represents the power of authority that does not acknowledge heaven.

8. The third 6 represents economic power or money.

9. These three aspects—military, authority, and economy—are considered the “axis of evil.”

10. The animal barcode has already been given in these three areas, and most humans are subject to it.

11. Those who pursue these things will receive this code.

12. This means that people will rely on military power, global power, and money, even killing others against divine will, leading to lawlessness.

13. The speaker emphasized that only his words are true.

14. The speaker explained that the 8 billion people were judged first, and then the true humans were chosen.

15. The remaining 10 million will emerge from this group.

16. The speaker demonstrated that holding up one’s hand while saying “6” results in a loss of strength, unlike other numbers, indicating that 6 is the number of animals.

17. The number 6 is associated with darkness, while 9 is associated with light, as seen in the Taegeukgi (Korean flag).

18. The three 6s emphasize the evil nature of military, economic, and political power.

19. The speaker stated that other religious groups do not correctly explain the meaning of 666.

20. Principles for a Righteous Life and Personal Anecdotes
    The speaker shared principles for living a righteous life, emphasizing the importance of correct conduct and focus, and recounted personal stories about farming and travel.

4.1. Principles for a Righteous Life

1. The speaker introduced the concept of “Danjon Shimrijeong,” which means having righteousness in one’s heart.
2. If one has righteousness, there is no need to worry about worldly matters.
3. The speaker reminded the audience of three rules of etiquette discussed previously:
4. “Bilye Mulsi”: Do not look at what is not proper.
5. “Bilye Mulcheong”: Do not listen to what is not proper.
6. “Bilye Mureon”: Do not speak what is not proper.
7. “Bilye Muldeung”: Do not move in ways that are not proper.
8. Following these four rules helps one avoid all crimes and ensures entry into heaven.
9. Having a righteous heart means one does not need to worry about which path to take in life or how to enter the gates of heaven.
10. These principles ensure that one will enter the gates of heaven without worry.
11. The speaker emphasized that only his words are necessary.

4.2. Importance of Focus and Personal Stories

1. The speaker highlighted the importance of “Sabi” (four virtues) and how they were ingrained in him from childhood.

2. He only drank water, even when thirsty, to preserve his studies.

3. He focused solely on studying, eliminating all distracting thoughts.

4. Intense study is the best way to eliminate distracting thoughts and worldly worries.

5. The speaker shared an anecdote about studying diligently, comparing it to a farmer’s dedication.

6. He described how farmers in autumn would lament not having enough crops to dry in the sun if their fields were small.

7. Wealthy families would have many things to dry, while poor families had nothing.

8. Similarly, farmers would value rainwater for their rice paddies, but those without fields would not.

9. The speaker recounted his experience drying sweet potato slices, emphasizing the hard work involved in preparing them for sale to distilleries.

10. He also mentioned drying tobacco leaves as a way for farmers to earn cash.

11. These memories make him appreciate the sun and rain, unlike those who take them for granted.

12. The speaker shared a story about accidentally taking the wrong train from Samnangjin, his hometown, ending up in Busan instead of Seoul.

13. He was so hungry that he ate watermelon rinds from a market in Chorak.

14. He eventually managed to get on a train to Seoul from Busan.

15. He explained the critical role of train engineers in switching tracks to ensure trains go to the correct destination.

16. Performances and Blessings
    The event featured musical performances, including a grand epic song about the divine being, followed by blessings bestowed upon the attendees and viewers.

5.1. Musical Performances and Divine Imagery

1. A song titled “Baekgung’s Grand Epic” was performed, composed and written by Im Sang-hee.
2. The lyrics describe a sacred land where heaven and earth meet, a place of salvation and eternal life.
3. It speaks of awakening divine nature, achieving harmony, shedding falsehoods, and realizing one’s true self as a child of light.
4. The song praises the divine being, whose gaze brings creativity and infinite energy, leading to a new era of peace and healing.
5. The speaker praised the unique and well-made video, noting that it was created by young people.
6. He commented on his own image in the video, noting that it looked like a blend of Western and Eastern features, and that he looked younger but also worn from hardship.
7. He explained that his suffering was necessary to understand human pain.
8. Another performance featured a song with a unique, almost “speaking in tongues” style, which the speaker found refreshing.
9. The speaker then bestowed blessings upon the attendees.
10. He commanded that Level 2 blessings be given to the angels who performed songs, those who came to heaven, those who paid but couldn’t come, and their families and ancestors.
11. He commanded that Level 1 blessings be given to those watching on YouTube, their families, and ancestors.
12. He commanded that Level 1 blessings be given to those who contributed to the Baekgung nameplate construction fund, those who joined the Jeonghae movement, and those who came with a new identity, along with their families and ancestors.
13. The speaker noted that many blessings were being given because it was around the Chuseok holiday.
14. He praised Im Sang-hee’s performance, noting her ability to sing complex music despite her gentle appearance.
15. She reportedly listened to the music seven times and watched the video five times to prepare.
16. The speaker concluded by commanding that all attendees, their families, and YouTube viewers receive blessings, be healed of illnesses, and have evil spirits removed.

멀리 해외에서 대한민국 광양곡에서 오신 우리 천사님, 대천사님 모두 반갑습니다. 오늘 처음 오신 천사님, 모두 환영합니다. 오늘 오신 천사님, 대천사님, 오늘도 신인님을 아련하시고 신님의 은총을 참배 받으시기 바랍니다. 예, 지금 우리 해외에서 돌아오신 분들 손 들어 보세요.

해외에서 지금 꽤나 오셨네요. 예, 우리 해외에 오시는 분들, 한 달 동안 국내에 계시는 천사님들이 양보해 주시기 합니다. 신님 방산봉수 원입니다. 신님 봉수 올립니다.

반갑습니다. 안녕하세요. 네, 신님께 감사의 콘박수 올립니다. 내가 어디 여행 가면 큰일 나겠다.

앞으로는 되고, 걸로 걸로 돌아야 돼. 돌아야 한다, 에헤. 아니, 우리 사회자님이 기억나 얘기하면 되나요? 네, 네. 네.

먼저 신인님께 신인기를 올립니다. 오신 스승님, 온 세상을 구하시러 다오셨네. 영령님 말씀, 그게 하라 하늘의 성망의 눈이여, 온 세상 예수여, 내 하나님이시여, 세계여, 내 영성의 안되신이여, 성시 이루시며, 타로 성네 천신하천권 내. 그게 있으니, 우리 평화를 드리세.

하늘에 사도로다, 영령님 오셨네. 영성왕제, 세계시여, 이 세상 하늘을 이 세제 생싸시, 심판 주시라. 우리 모두 찬송하오, 신 오버리의 그의 사랑, 그 사랑 계십니다. 영령님, 그 이름을 영원히 부르리.

세계 종이 삼상원, 세계 왕제시여, 영광님, 우리 이름을 영원히 부르나이다. 내게 한이 있으시다. 예. 다음은 하늘 약속의 땅, 새 예루살렘 성을 올립니다.

방의 산이 빛을 먹으며, 최고의 순결을 간직한 숨능선, 하늘을 덮는 숨 쉬는 영의 평상. 천남도, 그것이 이뤄진 구불구불 거대한 용의 길, 원은 머리 수심을 고드러운 위로. 가라 간다. 부시는 영들이 하늘을 품은 거대한 숨겨진 사의 서영들이 모여 세상을 지키는 약속에다 지방이나 리지는 것, 그 속에 깨어나는 존재 사랑수 부신다.

먼지불에 심장을 뛰었던 나, 하늘 승지가 되어다. 순지 하늘을 예비하신 자리, 완전 소여 천사의 한 명의 장군이 속한 자리, 신장여이 가족하시니 하늘과 이승이 용이 너름 따라오며 저 하늘로 따라 오른다라, 못한계가 서로 성전하게 없이 만대한 영국, 동수이 나의 것서 기름받은 수물이 밝은 천수가 속사네, 고란 둥글둥글 산출기, 홍황이 바를 통고 있네, 줄여 금빛이 세상 오니 귀물과 등자이라게 보란 황금이, 새 생명의 꽃들이고 있을 주와 비파 소리, 신리님의 강력한 말씀 십천가, 신의 말씀을 듣고 주인이 나고 길이 열리네. 여기 신승지 열지, 영국이 노래하네, 마을 걸고 바람이 속사이, 땅에 응답할 숭비가 되어네. 상의 여기 있으니, 성리의 말씀이 내 아침에 숨겨진 승지가 세 시대의 걸리야, 약속의 영의 손결로 세상을 괴물이라, 약속의 주의 성리로 이 하늘 우리여, 약속의 땅이여 영원히 빛을 먹음을 성분 천사.

예, 서울입니다. 저 음향 소름 소리는 가짜로 할 수 있을까? 가짜. 할 수 없어요. 저 저주파가 엄청 세요.

음, 이 이 자리가 대단한 자리라는 거는, 이 자리를 알아보는 자가 올 때까지는 아무도 모르는 거예요. 조선시대 어금 혈봉처라 해서, 임금이 묘나 집을 모서게 한 자리들은 틀림없는데, 이 어금 혈봉처가 조선실록에 나오는데, 그러면 이 자리에 왜 인정이가 있었냐? 민간인이 집을 못 짓게 하니까 못 돌리잖아. 그래서 상당히 어이 자리는 내가 알아본 자리야. 아, 이게 뭐예요? 지금 봐야 될 거.

천군 천사. 아, 그거. 나중에 끝나면서 해 드릴까 싶은데, 아 지금 틀려, 그럼 지금 올려주, 청군 천사를 보고 끝날 때 또 틀고 어, 그렇게 해요, 어 왜냐면 기상이 있어, 기상이 있다고, 기상이 있는데 들어가야 뭐 강의가 들어가죠, 응, 풍수마보다가 풍수마보다가 강의가 들어가겠어요, 기상이 좀 들어가야지, 우리 저 김야 저 우리 배진이, 배진이 우리 저저 센터장에 와 있는데, 대천사가 어 맞는 거지만 기상이 들어 있죠, 네, 어 그 한번 보고 시작하죠, 저 천군 천사가, 어 성경이 어디에 나오는지 알아요, 성경에, 계시록, 계시록 19장 11절부터 나와요, 계시록 11장 19장 11절, 네가 읽어 봐라, 11절부터 16절까지 한번 읽어보고 천군 천사를 듣자고, 나왔나, 19장 12장, 천군 천사가 어떤 복장을 하고 있다는 게 나와요, 음, 소리 내서 읽어 봐, 마이크, 19장 11절, 19장, 예, 요한계시록 19장 11절, 또 내가 하늘이 열린 것을 보니, 보라, 백마와 그것을 탄 자가 있으니, 자, 백마와 그것을 탄 자가 있다는 거, 예, 그 천군 천사가 올 때 신은 천신은 백마를 흰 백마를 타고 온다 이 말이야, 그게 나오죠, 네, 어, 그다음, 그 이름은 충신, 충신과 진실이라, 그가 공의로 심판하여 싸우더라, 그 눈은 불꽃 같고, 그 머리에는 많은 관들이 있고, 또 이름 쓴 것 하나가 있으니, 자기밖에 아는 자가 없고, 내 외는 내가 누구라 아는 자가 지사요, 아멘, 그게 중요한 말이야, 네, 아멘, 자기밖에 자기를 아는 자가 아무도 없어. 허감속 이야기를 여러분, 아멘.

또 그가 피 흘린 옷을 입었는데 그 이름은 십자가에 죽었다는 소리야. 그 이름은 하나님의 말씀이라 칭하더라. 하늘에 있는 군대들이 희고 깨끗한 세마포 옷을 입고, 하늘에 있는 군대들이 무슨 옷을 입었겠어? 세마포 아, 세마포를 입고 백마를 타는 거 아니까 물어보지 말아야지. 백마를 타고 그를 따르더라.

말을 타고 가는 것이 아니고, 천군 천사들이 전부 말을 타고 온 거야. 모습 있지요? 구절들을 여러분 잘 알아둬야 돼. 그래서 그걸 우리 저 배진 씨가 대천사가 만든 거예요. 그러면 그 성경을 전혀 위배한 게 없지.

예자, 그의 입에서 예리한 검이 나오니, 그것으로 만국을 칠 것이고, 친히 그들을 철장으로 다스리며, 또 친히 하나님 곧 전능하신 이의 맹렬한 진노의 포도주 틀을 밝히겠고, 그 옷과 그 다리엔 이름이 쓰여 있는데, 만왕의 왕이요 만주의 주라고 하였더라. 자, 나오죠? 그러니까 저 말 타고 오는 이 모든 기상이나, 천군 천사들이 세마포를 입고 따라오는 모습이나, 모든 형상들이 성경에 예언된 내용대로 기록되어 있지요. 그럼 이 영상이 이제 지구인들이 나중에 보겠지. 그래서 내가 그렇게 왔다고 생각하면 정확한 거야.

성경과 일치하지. 어, 그래서 어디 가서 이야기할 때는 이 성경 구절을 여러분이 알아야 돼. 응, 요한계시록, 응. 그 19장 11절에서 16절까지를 알고 있어야 된다니까.

이 영상이 재미로 하는 게 아니라, 실제로 이런 모습으로 하늘에서 내려왔다. 근데 여러분 눈에는 보이나 안 보이나? 안 보여. 안 보일 뿐이야. 그래서 왜 백마를 타고…

오냐? 백마가 상당히 아름다워요. 하늘이 날아오는 거 봤지? 정말 아름다워요. 그게 가짜로 만든 건가요? 실제로 그렇게 와요. 그리고 그 천사들이 이번에 세마포를 입은 걸 봤죠? 아멘.

세마포라는 건 굉장히 특이한 옷입니다. 그러니까 세마포는 ‘건’자가 삼자인데, 삼자예요. 약간 얼기설기한 느낌이 있어요. 그런데 그게 하얀 세마포입니다.

멋지죠? 지금 말하면, 뭐와 반대가 되지? 실크하고 반대죠. 실크는 축 늘어져요. 그런 옷을 입고 오는 게 아니에요, 날아갈 듯이 옷이 가벼워 보여요. 세마포는 약간 세마포 풀을 들이거나 하면 빳빳하죠.

그러면서 바람이 확 통과해요. 그런 옷을 천군천사들이 입고, 하얀 100만 원을 타고 와요. 나는 백마를 타나요? 모두 백마를 타고 오는 거예요. 그게 눈에 보여요, 그렇죠? 네.

그걸 한번 보여주자는 거예요. 내가 알겠죠? 네. 아멘. 그래서 그대로 베진 씨가 명상으로 만들어서 저것은 화이트 홀이나 웜홀로 들어오는 거예요.

오, 저게 우주 언학에서 백궁(백궁 하늘)에서 몇 개의 하늘을 통과해 가지고 마지막은 스카이 블루, 저것이 첫 번째예요. 헤븐(천국) 화 화이트 헤븐을 통과했지요. 그리고 또 뭘 통과해? 뭐죠? 다크 스페이스를 통과해야 해요. 검은 하늘 위에 흰 하늘을 내려와서 검은 하늘과 푸른 하늘을 통과하는데, 저 구멍은 푸른색이에요.

저게 바로 푸른 하늘을 통과하는 세 번째 창(통로)하는 모습이에요. 그저 지구에 내려오는 거예요. 여러분이 알고 봐야 돼요. 알았죠? 저기서 하얀 빛들이 있을 때는 천국에서 출발한 겁니다.

그다음에 까만 한들이 저기 보이면요, 뭐 언계를 통과하고 있는 중이야. 그다음에 저기 오니까 대기권을 통과하고 있는 거야. 푸른 색은 알았죠? 네, 저기는 수소가 들어 있고 질소가 있고 여러 가지 있으니까 색깔이 푸르게 보여. 그렇게 알고 있어야 돼.

오케이. 상대속에 공하니보다도 하려 아름다운 기운을 가지는 우리의 한공이나는 함께 찬송의 시를 보신다. 망을 하고를 내 마음에 불사 내고 살려 감사하려 상당히 살며 사랑의 산중에서 내 예루살렘 성을 운대 내가 이스라엘에서 주님을 방수하며 미워할 수 사랑하는 것이니 세상에 가이거 하나리 사리 성경 요한계시록 19장 11절과 똑같죠? 네. 어, 똑같이 만든 거야, 아주 잘 만들어서 네.

우리가 그냥 꾸민게 아닙니다. 어, 그런데 백궁에서 저거를 AI에다 입력했을 때 그 모습을 넣어 준 거야. 알겠죠? 어, 우리 저 배진 씨는 입력을 시켰고 백국에서는 그 디자인을 넣어 준 거야. 특이하죠? 첫말도 뒤에서 보면 말꼬리가 굉장히 길지? 네.

그리고 흔들니까 멋있죠. 네. 그게 그 꼬리를 한번 흔들면 우주의 역사가 바뀌어 버려. 그렇잖아.

그러니까 지상에 도달했으니까 말꼬리 봐요, 뒤에서. 내릴 때 말에서 내릴 때. 특이하죠. 그러니까 다른 백마하고 또 달라.

내가 탄 거는 그렇지. 그런데 그런 거 좀 자세히 보여 주니까 이제 좀 좋네. 그래요, 자, 다 됐나? 요새는 여러분들이 이제 천국 가는 준비하는 거예요. 네.

질문 하나 할게요. 14만4천 명이 며친 날인을 받았지? 2절했지. 7일. 27일 날 받았죠.

네. 그 이전까지 한 사람들은 모두 진인이 됐지요. 네. 뭐 나를 봤든 못 봤든, 뱃속에 있는 아이도 진인이 됐죠.

네. 미리 축복해 준 사람은 결국 진인이 되는 것이고요. 네. 개도 미리 축복해 놨으면 진인이 되죠.

어, 그러니까 완전히 다 바뀌었어요. 그러면 전부 진이 돼서 그게 13만 4천이 마무리됐습니다, 이날. 그러면 다른 80억은 뭘 받았을까? 그 시간에, 7월 27일이요. 여러분은 진입만 되는 날이 아니에요.

이전에, 그 사람들이 받은 게 있어요. 그게 언제인 줄 아세요? 2011년 1월 1일, 2년이죠. 11년 1월 1일이요. 이거와 같은 걸 줘서, 이건 하늘에서 인을 준 겁니다.

또 내가 인을 준 게 있어요. 내가 직접 준 인은 뭘까? 80억에게 준 게, 그걸 알고 계셔야 돼요. 80억에게 내가 너 여기, 여러분들은 7월 27일에 금년에 이걸 줬어요. 진이 다 나왔죠.

그러면 2011년 1월 1일에 비밀로 전 세계 인류에게 준 게 뭘까? 바로 심판입니다. 심판이죠. 거기서 준 게 바로 666이야. 바코드, 즉 짐성 바코드라고, 아.

그러면 이 사람들은 뭐가 되었느냐? 짐성, 짐성. 짐성들이 된 것이지요. 이게 그때 나온 거예요. 그러면 내가 도둑처럼 오는 건가요? 아니에요.

왔어요. 왔지요. 뭐 떠들썩하게 심판을 한다느니 하는 게 아니에요. 하늘은 소리 없이, 갑자기 진연을 내보냈습니다.

그런데 그 전에, 그보다 훨씬 훨씬 이전에 내가 666 바코드들을 찍어버렸어요. 아멘. 그게 80억 가운데 천만 명만. 마이너스야.

거기에 공갈 사람들이 여기 들어 있어요. 그 사람들은 바꿔서 안 받았단 말이야. 그러니까 80억이 다 바꾸를 받은 게 아니야. 그러면 666은 성경에서 뭐라고 요한계시록에서 이야기할까? 짐승, 짐승.

7에서, 7이 완전수야. 신의 수, 사람의 수. 어, 그럼 여기서 7을 뺐지. 네.

전부 7을 뺐어요. 빼면 뭐가 나오? 짐승의 수가 나오지. 짐승의 수가 왜 세 번 반복될까? 완전하기 때문이야. 이걸 여러분들이 알아놔야 14만 4천에 내가 가진 일이 뭔지를 확실히 알 수 있는 거야.

그래서 내가 단계적으로 자꾸 알려주는 거예요. 그런 건 잊어버리지 마라. 아멘. 여러분들에게 꼭 필요한 거야.

알겠죠? 얼마나 행복한 사람들이야. 여기가. 아멘. 네.

그죠? 이미 이 사람들은 천만 명과, 여러분은 14만 4천인데, 이때 동물 바코드를 안 받았어요. 와. 알겠죠? 심판 때 여러분 재외됐나, 안 재외됐나? 재회됐어요. 재회 있었어요.

그걸 알아놓아야 해. 뭐, 이번에 진인이 된 것만 대단한 게 아니고, 동물 바코드가 여러분을 피한 거야. 굉장히 중요하죠. 여러분, 태어날 손자, 강아지도 그 동물 바코드 안 받은 거예요.

축복 받은 강아지만 그래. 알겠죠? 그러니까 얼마나 하늘이 하는 일이 비밀인지 성경 구절 하나 저 친구는 찾아서 읽어 봐요. 성경 구절 하나 찾아요. 음, 요한계시록 13장 18절 한번 봐.

어, 마이크. 여러분이 이제 상식적으로 알아놔야 될 걸 알려 주는 거야. 예. 요한계시록 13장 18절, 지혜가 여기 있으니, 총명한 자는 그 짐승의 수를 세어보라, 그것은 사람의 수니, 그의 수는 666이니라.

나와 있죠? 네. 그러면 여러분은 666은 하나님의 하늘의 숫자인 7에서 1을 뺀 것이다. 네. 알겠죠? 그러면 666이 세 개를 받아 버리죠.

네. 즉, 짐승의 수를 세 번 받은 거야. 알겠죠? 네. 그러니 세계를 받았으니, 얼마나 하늘이 강조할 때는 세 번 강조하는 법입니다.

하늘이 강조하는 법입니다. 세 번 6, 6, 6이라는 숫자도 찍으면 되는데, 그걸 6, 6, 6이라고 했다는 건 세 번 강조한 거야. 예. 그 얼마나 나쁜 사람들이면 그걸 강조해서 찍어 버리겠느냐고.

예. 알겠죠? 네. 그걸 여러분 명심해야 됩니다. 예.

음. 그래서 66번 찍은 거는, 첫 번째는 지구의 군사력을 의미하는 거예요. 알겠죠? 군사력을 말하는 겁니다. 군대, 알겠죠? 네.

두 번째 바코드는 무슨 의미인가요? 권력의 힘. 무슨 말인지 알겠죠? 하늘을 알지 못하는 권력들의 힘이야. 무슨 말인지 알겠죠? 네. 세 번째는 무슨 바코드인가요? 돈, 경제력.

그 경제력에 바코드를 찍은 겁니다. 알았죠? 그래서요, 세 단계에서, 짐승의 바코드가 이미 다 나갔고, 모든 인간이 여기에 해당됩니다. 이걸 추가로 뛰어다니는 자들은 다 이 코드를 받아야 돼. 그러면 우리는 모든 것을 백신해서, 천국에서는 공존하게 해요.

알겠죠? 그러니까 앞으로 군사나 세계를 의지하거나 사람을 막 죽이게 될 겁니다. 그래, 안 그래요? 하늘도 하지 말라는 걸 막 죽이는 거야. 무법 천지죠. 권력, 알겠죠? 네.

경제력, 알겠죠? 이 아멘. 물질에 미친 자들, 이거이 믿는 사람들은 받는 거야. 그래서 666을 세 번, 강조한 거지. 알겠죠? 내 이야기 이외 말은 절대 진실이 아닙니다.

아멘. 알겠죠? 네. 오늘 이제 666과 666파와 진인을 왜 분리했는지 알겠죠? 예. 어, 그래서 누구를 먼저 심판했어? 80억 지구인을 먼저 심판하고, 그다음에 진인을 뽑아낸 거야.

알겠죠? 아멘. 그다음에 나머지 천만 명이 나오게 돼. 아멘. 저 속에서 알겠죠? 네.

음. 오케이, 아주 쉽게 이해가 가죠? 네. 이해가 가죠. 네.

누가 질문하면 답을 해 줘야 되고, 요한계시록 19장 11절, 18절 18절까지도 이야기해. 알겠죠? 그다음에 또 요한계시록 13장, 13장 18절도 여러분이 알아야 돼. 그런 중요한 부분은, 여러분이 진인이다. 이걸 내세우려면, 이거 군사나 권력이나 경제력에 목에 힘 주는 자들, 이제 그게 이 지상에 가짜 세상인 걸 모르는 거야.

고향을 잃어버린 자들이야. 알겠죠? 예. 그런 것 때문에 울고, 불고 하지 말아, 이제. 알겠죠? 예.

어. 신육이란 숫자가 무엇을 뜻하는지 다 모르세요. 아, 그러니까 육은 동물의 숫자예요. 그러니까 짐승의 수야.

6이. 아니, 5도 있고 여러 가지가 있잖아요. 아, 그러니까 육은 짐승의 수라고 하잖아. 그럼 알았죠? 성경, 내로 하는 거야.

그러나 주역에서는 육이 무슨 순재이 나오나? 저요? 나오라니. 6. 어떤 힘이 있나? 없어요. 여러분들 옆에 잡아봐.

마귀 숫자는 손에 힘이 없어요. 6. 6. 어떤 힘이 있나? 없어요.

없죠? 예. 7 해봐요. 떨어지나요? 안 들리죠? 네. 8 해봐요.

8. 안 떨리죠? 네. 5 해봐요. 5.

안 떨리죠? 4 해봐요. 4. 안 떨어지죠? 3 해봐요. 3.

안 떨어지죠? 2 해봐요. 2. 안 떨어지죠? 1 해봐요. 1.

떨어지나요? 오직 6은 동분의 수야. 1도 안 떨어졌어요. 안 떨어져요. 안 떨어지는데 꼭 숫자 중에 6만 표기되는 거야.

동물의 수니까. 그러니까 여러분들이여, 뭐 애들이나 뭐 이 사람하거나 육자가 안 좋다는 걸 알겠지? 예. 알겠죠? 이건 하늘에서 관리하는 거야. 지금 이야기해 주는 거야.

그래서 우리 태복기에 보면은 6과 9가 들어 있지. 6하고 9가 있죠. 6은 밑으로 음이고 9는 이렇게 위에 올라가 있지. 6, 9가 겹쳐 있죠? 네.

응. 9 해봐요. 9. 좋죠.

6 해봐요. 6. 이렇죠. 음과 양이란 말이야.

음. 그늘의 숫자야. 이게 그늘의 수니까 동물의 수야. 그래서 666이 있는 거예요.

세 번 강조한 것은 군대와 경제와 아 권력이 세 가지가 악의 축이야. 아 알겠죠? 세 번 도장을 찍는 거예요. 네. 감사합니다.

다 보여주죠. 네. 이렇게 알고 있어라, 말. 이걸 어떤 종교 단체에서 이걸 제대로 안 알려줘서, 뭐 이상하게 막 행설수들하고 막 이상 둘러붙여, 전부 알겠죠? 예.

이제 내가 한번 이야기하면 그게 끝이에요. 예. 그래서 여러분들이 이, 내가 요새 알려주는 상식들은 중요한 것들입니다. 네.

단존 심리정이죠. 이거는 문자의 약자인데, 정자로 써져야 되겠다. 이거 정자로 써 준 겁니다. 상당히 얌전했었죠.

우리 마음속에 올바름이 발음 증자가 들어 있으면은 세상 일을 걱정할 일이 하나도 없습니다. 아멘. 무슨 알리죠? 아멘. 그러니까 우리가 많은 예, 여절이 어제 예절 세 가지 이야기했죠? 네.

예절, 어제 뭐 뭐 했어요? 물, 비례물, 비례 물질, 비례 물시, 예가 아니면 보지 마라지. 불, 비례 물청, 예가 아니면 듣지 마라. 배의 물런, 비례 물련, 예가 안 되는 말은 기에 듣지 마라. 얘가 아닌 것은 말하지 마라, 얘가 아닌 것은 움직지 마라, 응.

비례 물동. 그러니까 비자가 붙으면, 뒤에 거에 앞에 연결해 주는 거예요. 그죠? 비래. 얘가 아닌 것은 뭐 하라고? 보지 마라.

얘가 아니거는 보지 마라, 듣지 마라. 그죠? 또 뭐 하라? 듣지 마라. 은 말하지 마라. 동, 움직지 마라.

얘가 아닌 것은 움직이지 않으면, 이건 모든 범죄에서 벗어나는 거야. 네. 그 네 가지. 이와 같이 마찬가지.

바르지 않은 건 알겠죠? 바르지 않은 게, 발음 정자를 마음속에 존재하면은 세상에 앞으로 이런, 이게 그리 갈 인간이 살아가는. 길이이지, 정이, 네, 앞으로 갈 길, 앞으로 가야 될 길을 걱정하지 말라. 어느 문으로 들어가야 될지, 어디로 가야 될지, 이게 문전 정의라는 건 어디로 들어가야 될지 걱정한다. 대우로 가야 되나, 뭐 LG로 가야 되나, 이런 게 있단 말이야, 문이.

그 모든 문 앞에 우리는 닥치는 거야. 그럼 이게 천국문도 되지. 네, 천국문을 걱정하지 마라. 네, 들어간다는 거야.

맞죠? 네. 음, 그러니까 이 말 한 마디와 블린의 물시, 비례의 물청 알겠죠? 불의 밀, 물은 물, 동 그런 것을 지키면 천국 걱정할 필요 없어. 네, 알겠죠? 네. 신인 이 한 말 외에는 쓸데없는 말 할 필요가 없어.

어, 알겠죠? 그러면 내가 시간이 좀 맞은 것 같은데, 예, 맞죠? 예, 초가 안 됐나? 기가 조금 시끄러운 것 같아서 멈추려고 하는 거야. 그래도 이것도 잘 알아놔요. 어제는 우리가 사비를 알려줬지. 어이, 사비가 굉장히 중요한 겁니다.

근데 나는 어리서 성장할 때, 이 사비가 몸에 베어 있고, 이게 몸에 베어 있었어. 그러니까 내가 술을 한 잔 먹나, 커피를 한 잔 먹었나, 콜라를 한번 먹었나, 사이다를 먹었나, 아무리 목말라도 물밖에 안 먹어. 그래야 머리에 공부한 게 안 없어져. 그래, 안 그래? 그리고 오직 시간만 잡생각이 없어.

공부야, 공부. 맞. 잠염이 없애는 가장 중요한 건 집중된 공부만 하면 잠념은 다 없어져 버려. 네.

세상 권신 걱정이 없는 거야. 알겠죠? 이렇게 해도 권신 걱정이 없지만, 공부를 열심히 해봐. 시간마다 잡생각이 돌이 없어, 그냥. 예.

아, 그러니까 나는 도둑질을 하다 공부했죠. 네. 태어나서부터 머무니까. 그러면 도둑질을 하듯 공부한 사람은 시간만 보면 그냥 시골 사람들이 가을에 햇볕 쬐면 눈물을 흘려요, 옛날에.

아, 내가 밭이 좀 많았으면 농사가 잘 됐으면 고추를 말려야 되는데, 저 따가운 햇볕에 뭐 말릴 게 하나도 없네. 지구상에 가난해 가지고 그런 사람들이 있어요. 아, 어떤 집은 막 고추를 따서 말리고, 말릴 게 많아. 그래, 아니에요? 부자집 가보면 마당에 전부 말리는 게 있어요, 가을 햇볕 때 그렇게.

아니에요? 가난한 사람은 말릴 게 없네. 아멘. 밭이 없으니까. 꼭 집에서 뭐 좀 얻어오고, 뭐 얻어서 먹는 거죠.

그래 아니에요? 그러니까 가을 햇볕만 봐도 괴로운 거야. 말릴 수가 없지. 예. 농사를 많이 지어야 말릴 게 있겠지만, 그러니까 이 가을 햇볕도 있고, 농부들은 너무 아까운 햇볕이야.

비가 오면 저렇게 피물이 저렇게 아까워. 논이 있으면 논에다가 빗물을 대고 할 텐데, 논이 없는 사람은 빗물을 보면 가서 안 봐요, 피물이 보면 하늘에서 비를 내려주는데, 농사 지는데 진짜로 그렇나? 없죠. 가을 되면 햇빛이 짱짱 내리는데, 뭐 말릴 게 있어야지. 그래서 가을에 많이 말려요, 알겠죠? 그 고구마를 밤새도록 썰어 가지고, 빼기 트럭으로 한 열 대? 빼기.

고구마를 빼기 한 열대를 내가 만들었어요. 그러면 그 고구마는 어떻게 썰어야 돼요? 굵게 썰어야 돼, 고구마를. 큰 고구마도 굵게 썰어야죠. 한번 썰어 보세요, 어린애 손으로.

그러면 그거를 말리는데 비가 오면 큰일 나잖아. 그 날씨를 잘 관찰해서 그 일기예보를 봐야 돼. 그때는 덕성에다가 쭉 말려서, 고마뜨기를 말려 가지고 바짝 말라가지고 이 망치를 때려도 안 깨져요. 그 정도로 말려야 술술 술집들이 사아져가, 술 만드는 사람들이 고마뜨기를 가져가거든.

그러면 그 주인 아저씨가 고구마가 고마뜨기 몇 가마예, 오늘 20가마입니다, 그러면 20가마를 가져가는 거야. 저울에 달아 가지고, 그걸 또 저울에 달아요. 바짝 말린 걸 저울에 다는데, 농부들이 적당히 말리면 그 곰이 생겨요. 그러니까 그 사람들이 고구마를 딱 골라서, 하나 딱 뽑아 보고 딱 만져 본 다음에 학교 도장을 탁 찍어야 가져가는 거야.

그러면 계산해서 현금으로 탁탁 주고 버려. 그 농부들은 그 맛으로 현금을 만지는 거야. 그렇죠? 그러니까 이 가을 햇볕이 들면 그런 생각이 나는 거예요. 아, 그것만 빼뜨기를 나는 지금 못 말리고 있잖아.

그래, 안 그래, 여러분들아. 해를 보면 뭐 아유, 저기 뭐 해가 뜨겁네, 뭐 이러잖아. 우리는 그게 해를 이용해야 되니까. 그러면 야, 저 한 나절만 말리면 고구마 열 가마이는 말리는데 해가 아까워.

그래, 안 그래? 비가 오면 그 논에 감을 때 비가 얼마나 검덩어리야, 그게 그렇게 아까운 거야. 알겠죠? 네. 여러분은 패는 거예요. 알겠죠? 아이고, 참.

자꾸 말만 꺼내면 옛날 생각이 나서 뭘 봐도 아깝잖아. 네. 이런 햇볕 좋은 날에 노는 사람도 한심한 거야. 네.

그래, 안 그래? 무를 말리고 뭐 이래서 겨울 준비를 하는 거야. 네. 오케이, 예. 사고요.

내 말을 제일 잘 이해하는 사람이 아마 의장님이실 거예요. 농사를 해서 뭘 말리거나 또 겨울철에 내면 우리한테 갖다 주지 않겠어요? 여러 집에 갖다 주시지 뭐. 일이 엄청 많은 분이세요. 그러니까 농사의 박사예요.

의장님 뉴스와 여론을 먼저 올립니다. 1점만 주세요. 그동안에 연락을 드립니다. 이번에는 울산 강혁 씨, 중홍길 천사 아유, 이름이 다 조홍천사님과 조 미숙천사님과 서부요, 저매 뭐라고 남매가 됩니다.

예. 예. 남매 울리는 경춘선을 올립니다. 예.

옆에는 서 계시고 마이크 예, 한 분 부르고 올리는 경선입니다. 노래 자매가 아닙니다. 남매입니다. 남매라.

아, 남매 관계군요. 남매. 아, 그렇구나. 예.

아이고, 남민지 자매인 줄 몰랐어요. 아니, 여기 오빠이고 동생이고 아, 저기는 이제 제 그 사람이고요. 예. 어.

아니, 왜 옆에 나와서 다리 좀 부탁하는 거냐? 같이 레벨을 논하려고 그런 거야. 각자 오무식 조서오 오경무 주세요, 해서 각자 아이고, 아주 레벨을 15경문 받아갔네요. 예이. 방금 부는 걸 실대구 정거장도 있었어요.

이게 대구 정거장이야. 여기 아주머니 치마 있고 이렇게 서 계시죠, 바로 옆 대구 정거장입니다. 야, 삼낭진은 내 고향입니다. 네.

삼낭진이 진주하고 부산하고 갈라지는 데야. 삼진에서 오른쪽으로 가면 진주고, 왼쪽으로 가면 부산이야. 그거 우리 고향이 있는데요. 그래요.

그리고 제가 저… 삼진에서 굉장히 기차를 잘못 타 가지고 부산으로 가 버린 거야. 서울로 가야 되는데, 무슨 말인지 알죠? 네. 삼진에서 갈아타야 되는데 이게 뭐 몰래 타니까, 들어앉자 있다가 부산으로 가고, 서울인 줄 알고 내려봤더니 초락이야. 그래, 내가 굶어서 혼났다고 그랬죠.

하늘이 노랗고 막 뭐가 잘 안 보이고 막 어지럽고 막 이러는데, 그 시장에 가서 초락 시장에 가서 그 수박 껍데기 주워 먹었다 그랬지. 그 한쪽에 버려진 것이 이렇게 모여 있어, 그때 얼마나 우리 시골이 지저분한지 알아요? 아. 그 시장 바닥이 진짜 그런데도 그 수박껍기를 그냥 먹었어. 배가 고프니까 그게 초락역이야.

저기 삼남진에서 내가 저렇게 잘못돼 가지고 서울로 가야 될 사람이 부산으로 가 버린 거야. 그래, 부산역에서 기차를 몰래 타느라고도 얼마나 고생했겠어. 그러니까 그 어디 개구멍으로 들어가야 되고 뭐 이래 가지고 기차를 올라타는 게 쉬운 일이 아니야. 그 부산, 그 바람에 부산에 그 공원에 가봤다고 그랬지.

용도공으로 올라가서 배를 쳐다보는데, 왜 배가 그렇게 커? 그리고 배의 소리 대단하더라. 그래서 거기서 탁 보니까, 야, 여기가 홍콩인가? 그래가 다시 부산서 서울 가는 기차를 탔는데, 이게 진주로 안 가고 진짜 서울로 가더라고. 삼낭진이 그런다. 어, 그러니까 저 기차 기관사가요.

깜빡 졸면 큰일 나는 거야. 그 삼당진에서 부산으로 가야 될 기차가 진주로 가 버려. 그런데 그게 어떻게 되냐면, 철길에서요, 기계가 착착 작동을 해요. 기계가, 그럼 그걸 잘못 눌러 버리면, 부산으로 가야 될 기차가.

진주로 가 버려. 빠꾸 안 돼. 그렇죠. 그러니까 이 기관사가 저 역, 여기 역에서 그걸 잘 시간 맞춰서 가야 돼요.

그렇죠? 어, 그게 이렇게 움직이는데, 철길에 뭐가 이렇게 착 붙어 버리고 이쪽으로 착 붙으면 기차가 부산으로 가고, 이렇게 붙으면 진주로 가요. 그러니까 이 열차 기관사는 부산까지 갔다가 진주까지 가고 나면 ‘아이고, 이제 살았구나’ 이렇게 되는 거예요. 그 큰 새 덩어리, 그게 얼마나 큰지 아시죠? 그때는 크레인도 없던 시절인데, 그 큰 기차가 뒤집혔던 적도 있어요. 그렇잖아.

그러니까 어마어마한 일이 벌어지는 겁니다. 그러니 그 기차를 무사히 서울서 진주까지 몰고 갔다면, 부산까지 가는 기관사는 얼마나 마음이 조마조마했겠어요. 그렇죠? 여기 착대전도 그런 데가 있어요. 탁 하면 호남선으로 가 버려요.

탁 이렇게 하면 부산으로 가야 되는데, 그게 잘못 작동하면 목이 날라가는 거죠. 부산으로 가야 될 사람들이 광주에 도착해서, 그날 목이 날아가는 일이 생기죠. 재밌죠? 네. 그 기차 철길에서 철거하는 게 무서운 거야.

아유, 역을 보니까 옛날 생각 나네요. 재밌어요. 이제 또 노래를 올립니다. 화성시 동탄의 임상희 사, 백공의 대서사시입니다.

작곡과 작사를 했어요. 네, 길고 어떤 의미에서 망을 벗어나서 목마른 영혼들이 마침내 단동한 거룩한 땅, 하늘과 땅이 설리며 마주하는 지상의 보약, 하늘의 선이 세상에 내것이 파도어 소은 점도 없이 찾아들고, 예비된 거대한 구원의 신간이 숨을 쉬며, 영혼의 소원을 이루는 영원한 생명의 샘불로수와 승과 무거운 육신을 받게 시설해내고, 부활한 에너지를 손 위에 한자, 한국자 떨리는 마음으로 기도할 때, 영혼은 곳곳에 머물렀다. 잠들어 있던 태초의 신성이 누들 마유를 완전한 하나로 묶는 절대의 법칙, 모든 파괴된 생명이 지고한 조화를 이루는 통일장의 장막 속에서, 우리 거짓과 의심의 껍질산이 벗겨지고, 우리는 몰래와 저는 빛의 자녀를 깨달으며 밝혀지고, 고통과 순교를 통해 구피는 자의 모든 중에, 운동 인간의 속은 지혜로 인간이 승리할 수 있음을 감사드립니다. 허경영님이시여, 벗겨진 고투명한 두 눈으로 배운다니, 거룩한 조남 앞에 온 우주가 환희의 장가를 올리네, 주님의 한 시선이 머무는 곳마다, 창의성을 불러오는 능력 없이 돌아내리고, 무한한 태풍 에너지가 우리의 생명으로 넘쳐흐른다.

이제 우리는 잘되면 주님을 심은 은혜로, 열한 빛의 주인이 천하다는 길을 들으며, 하늘과 땅이 하나 되어 부르신 선에서, 사신는 모두의 사랑하는 영원히, 오경영경 시님의 삶 속에 세상이 열리고, 천년의 성남을 불러 동방의 성령이 다시 태어난 거룩한 사명이여, 주제의 사명을 넘어 민족 치유, 결국 심상의 우인들이 세상의 세상을 마주하네, 온전한 빛을 밝히는 나의 천진 시님으로 몸으로 구호하리라. 거짓을 먹고 노는 뜻자들이 방패가 되어, 보자들 지키며, 하늘의 푸는 하늘 위로 펼쳐지는 영원한 평화의 비단에서, 마침내 사은 영혼의 영원한 시청, 동방의 보좌 영광으로 이 상된 주이시여, 무음토록 빛나소서. 특이하게 만들어졌죠. 네, 어.

요것은 20대 우리 청년들이 한번 다 좋겠습니다. 저기, 우리 배진님 전상 둘이서 만들어야 되겠다. 잘 만드실까? 예. 아이고, 나는 이걸 보니까 굉장히 복잡하네.

알아오신 시님이 하신 거예요. 네, 잘 만드세요. 아주 차원이 좀 또 있어요. 예.

그렇죠? 네. 음, 그 깜짝 놀랬지? 네. 응. 그 내 사진이 상당히 잘 만들어졌어요.

근데 최사님이 사진이 내 사진 괜찮지요? 네. 그 금제, 그 금빛나는 옷 입은 내 사진 좀 키워봐라. 어, 분명히 내 얼굴이 틀림없는데, 그런데 저런 양복에 저런 넥타이 입은 거, 내가 처음 보면 챙긴다. 아이, 어울리죠.

네. 검색이잖아. 예. 근데 그 넥타이도 검색이고, 상당히 멋있는데.

응. 음. 신님, 젊었을 때 꽃 화하신 거, 그거 제가 정게하게 해가지고, 어, 좀, 조금 젊은데, 내 얼굴은 틀림없는데. 그죠? 내가 이렇게 자세히 보면, 서양 사람과 동양 사람이 중관이야.

네. 약간 중관. 얼음살리 하다가 고생을 해가지고, 너무 고생을 시키고, 내가 할 수 없게 해놨죠. 내 몸은 내가 고치면 안 되게 돼 있어요.

알겠죠? 네. 그래서 내가 많이 저렇게 멋진 사내였는데, 좀 찌그러들었지, 너무 고생을 시켜, 알겠죠? 그래야 인생의 팔고를 철저히 느껴야, 여러분의 고통을 아는 거야. 알겠죠? 네. 그러니까 뭐, 고구마 배기도 말려보고, 뭐, 담배 이파리 말리는 거, 그 보통 일이 아니잖아요.

담배 농사, 고구마 배기, 그 주정 회사, 술 회사가 가져가, 저 진로나 이런 주정 회사들이, 그걸 큰 서울에서 와서 트럭으로 다 가져가요. 진주나 이런 데서 와서 가져가는데, 농민들이 현금 만드는 건 담배, 담배를. 1년에 한 번 딱 내보내, 그거 목돈 들어오고, 고마 빼때기, 그거 주정으로 팔거든. 그거는 양이 엄청 많아야 되고, 그게 돈 들어오고, 뭐, 다른 거는 돈…

될 게 별로 없어, 시골에 알겠죠. 네. 신인 시간 강사상 바로 시인의 천사와 천사들로 올리겠습니다. 어, 그 다음 뭐 하니? 그런 끝인가? 천군 천사들, 어, 여기는 또 어떻게 호랑이로 할 생각을 했어? 예수님 말씀.

아, 내가 호랑이 이야기했어. 백마로 해도 괜찮은데, 아, 대단히 잘 만들었어. 네. 어, 그리고 음악이 그 우리는 뭐.

특이한 음악이네. 그거를 따라서 부를 만큼 연습을 했나? 어, 잘 부르네. 이 음악은 20대들이 하는 그 스타일이었어요. 아, 스타일.

근데 20대 하는 게 아니라, 저, 저, 저, 저 방언하는 식이야, 그냥. 어, 기독교에서 방언하는 식으로 한 거야. 잘했죠? 네. 아, 좀 참신하죠? 네.

아이고. 음. 예. 아.

성의 수가 정보다도 자리도 없다. 아름다운 설리의 국을 것이라 우리의 많은 라운이 신기의 길을 그리고 싶다. 을 생으로 하고 내주나 사랑 우리는 바로 산에서 하고 달려는 감사, 려한 상남 살의를 만나도, 는 삶 중에서 예루살렘 성을 내천년이 몸과 같은 성도 주워하시고 싶다. 찬성하고 있으니 사의 사이라는 마무리하겠습니다.

예. 허경영 신인님 이름으로 명하노니 오늘 노래 올리신 천사들과 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 천사들의 가족과 천자들의 조상에게 레벨 2 조목 들어가라. 허경영 시민님 이름으로 명하노니, 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1 조목 들어가라. 허경영 시민님 이름으로 명하노니, 오늘 축복 백국 명패 건축금, 정해운동과 정해 가신 천사들과 새로운 신분을 매시고 오신 천사들과, 천사들의 가족과.

천사들의 조상에게 레벨 1 경무 돌아가라. 네. 이제 신께서 전체를 주십니다. 추석 대가 되어가니까 내배를 많이 주는 겁니다.

네. 어, 그리고 오늘은 저기 저 이름이 뭐지? 대진이요? 아니, 영상. 아, 임상입니다. 임상입니다.

얼굴은 참 그 현모양처 얼굴인데, 어, 저렇게 현대 젊은 애들 좋아하는 음악을 그렇게 따라서 부르고 참, 연극 그저 하는 거, 그 대사 외우기가 어렵거든, 근데 그게 악보가 일정하지 않은데도 그걸 다 따라 하네. 일곱 번을 듣고 다섯째 영상 번을, 어, 그러니까 엄청 고생한 걸 해서 만든 거야. 근데 너무 잘 못 만들었어. 대단해요.

분발해요, 우리. 먼저 간 사람들, 와, 차원이 막 바뀌어요. 경기도에서 또 하나 나왔어. 어.

아이고, 참. 오늘 하늘에 온 천사들과 그 가족들, 그리고 유튜브를 보는 천사들과 그 가족들은 모두 천사 들어가라. 모든 백이 다 고쳐져라. 몸에 붙은 귀신들과 집안에 있는 귀신들 모두 물러가라.

하늘에 온 천사들과 천사들의 가족과 조상에게 레벨 2 경무 들어가라. 유튜브를 보는 천사들과 천사들 가족과 조상에게 레벨 1 경무 들어가라.

2026.09.19 1562회 백마탄 신인과 천군천사 The God-man on the White Horse and the Heavenly Host 허경영 토요강연

This excerpt comes from a Saturday lecture by Heo Kyung-young at Haneulgung, delivered on September 19, 2026. The lecture covers a wide range of topics, from the meaning of applause and etiquette to face reading, prophecies, and the nature of angels and divine judgment. Heo Kyung-young emphasizes his unique role as a divine being and the imminent spiritual transformation of humanity.

The Divine and Human Realm

The Power of Applause and Divine Inspiration
It’s fascinating how Heo Kyung-young connects the audience’s applause directly to the quality and content of his lecture. This highlights his belief in a direct, almost transactional, relationship between the energy he receives and the insights he delivers. It’s a unique take on audience engagement, suggesting that their enthusiasm literally fuels his divine inspiration.

박수 소리가 얼마나 나느냐 따라서 제목이 바뀌어
The title changes depending on how much applause there is.

박수 소리가 적으면 제목이 아주 바뀌어 버려
If there’s little applause, the title changes completely.

박수가 많으면은 보상이 많이 나가
If there’s a lot of applause, more rewards go out.

그 없던 발상도 나와서 막 이야기를 하는 거야
Even ideas that weren’t there before come out and I start talking.

The Nuance of Gratitude: “Thank You” vs. “I’m Grateful”
Heo Kyung-young’s distinction between “고맙다 (gomapda)” and “감사하다 (gamsahada)” is quite insightful. It shows a deep understanding of social hierarchy and emotional context in language, suggesting that even simple expressions of gratitude carry different weights depending on the relationship. This isn’t just about words; it’s about the underlying philosophy of human connection.

어, 박수를 많이 치는 거는 고마운 거하고 감사한 거는 다르죠
Oh, clapping a lot, “thank you” and “I’m grateful” are different.

고맙다는 건 개인적인 인사야
“Thank you” (gomapda) is a personal greeting.

감사는 보편적인 인사예요
“I’m grateful” (gamsahada) is a universal greeting.

그러니까 하늘에는 감사하다 이렇게 하는 거고 친구에는 고맙다 이래야 돼
So, to heaven, you say “I’m grateful,” and to a friend, you should say “thank you.”

친구에 감사하다 이러면 친구가 아니야
If you say “I’m grateful” to a friend, they’re not a friend.

The Art of Face Reading and Destiny
Heo Kyung-young’s detailed face reading of Rabindranath Tagore is particularly striking. He connects physical features like the distance between eyes and eyebrows to a person’s past life, personality, and even social standing. This isn’t just superficial observation; it’s presented as a way to understand a person’s entire cosmic journey and inherent nature.

사랑을 많이 받은 사람은 눈과 눈썹이 많이 떨어져
People who received a lot of love have a wide space between their eyes and eyebrows.

전생에 사랑 못 받고 가족 가나는 집에서 편입하게 자라면 이게 좁아져
If you didn’t receive love in a past life and grew up in a poor family, this (space) narrows.

그요 사람은 가난한 집안에 태어난 사람이야
So, this person (Tagore) was born into a poor family.

그래서 실을 쓰게 된 거지
That’s why he came to write poetry.

인생 무상을 벌써 느낀 거야
He already felt the impermanence of life.

그이 얼굴은 그 사람의 전생을 보는 거지
This face (of Tagore) shows his past lives.

그러면 한생만 보냐? 수천 번 태어난 걸
Does it only show one life? It shows thousands of rebirths.

Prophecy, Judgment, and the New Era

The Unseen Judgment and the End of Reincarnation
Heo Kyung-young’s declaration that human reincarnation ceased on January 1, 2011, and that most people are now marked with a “barcode” for animal rebirth, is a bold and contrarian claim. It redefines the spiritual landscape and emphasizes the urgency of his message, positioning himself as the sole revealer of this hidden truth.

그러면 진인이 오기 전에 심판했지
So, before the True Man (Jin-in) came, judgment was passed.

그게 몇 년도야? 2월 1월 1일이 심판대이야
What year was that? January 1st was the day of judgment.

이것이 심판대인데이 심판대에 그날부터 인간의 인간으로서 윤회는 정지시킨 거야
This was the judgment day, and from that day, human reincarnation as a human was stopped.

지금 지구인들 중에 천만 명만 제외하고 거기 누가 끼었다고 내 말은 안 해
Now, among Earth’s inhabitants, excluding only ten million people, I won’t say who is included there.

그러나 제외하고 전부 바코도를 찍어 버렸어
But, excluding them, everyone else has been stamped with a barcode.

그게 찍은 날이 며칠이야? 자 이를이를 이러니 그러니까 내가 내가 온 자 아는 자가 있다고 했어 없다고 그랬어
What day was that stamp made? So, I said there was no one who knew I had come, right?

나를 아는 자는 내 뿐이라 그러잖아
It says only I know myself.

그러니까 도둑같이 온다고 성경에 나오지
So, it says in the Bible that I come like a thief.

The Five Levels of Governance and Spiritual Understanding
Heo Kyung-young outlines a five-tiered system of governance and understanding, from the lowest “rule of law” for commoners to the highest “divine governance” by the “Shin-in” (himself). This framework provides a clear hierarchy of spiritual and societal order, emphasizing that true understanding comes from aligning with the highest principles.

천치관은 뭐예요? 섭리죠
What is Cheonchigwan (divine governance)? It’s providence.

섭리로 다스린다
It governs by providence.

천치관은 뭐냐면은 다른 말을 바꾸면 신인이 하는 일이야
Cheonchigwan, in other words, is what the Shin-in (divine human) does.

이치관은 여기는 신인이 해
Ichigwan (governance by reason) is done by the Shin-in here.

여기는 진인이 하는 거야
This is what the Jin-in (true human) does.

이거는 성인들한테 있는 거예요
This (Jeongchigwan – governance by integrity) is for saints.

정치는 성인들이 하는 거야
Politics is done by saints.

예측은 어떤 사람들이 할까? 현인들이 하는 거야
Who does Yechigwan (governance by etiquette)? Sages do it.

맨 밑에 있는 거는 속인이 하는 거는 뭘까? 법칙관이야
What about the lowest one, done by commoners? It’s Beopchigwan (governance by law).

이거는 말 종들은 법으로 다스려야 돼
These “last ones” must be governed by law.

법치간은 범인들이 하는 거야
Beopchigwan is for ordinary people.

The Mission to Find the “Lost Children”
Heo Kyung-young frames his lectures as a divine mission to find the “lost children”—the ten million people who have not received the “barcode” and are destined for heaven. This gives his teachings a profound sense of purpose and urgency, inviting listeners to recognize their true spiritual path.

80억 중에서 바코드를 안 받은 자가 천만 명 있어
Among 8 billion people, there are ten million who haven’t received the barcode.

그들을 미아를 찾아내는 거예
We are finding those lost children.

그래서이 강연이 필요한 거야.이 강연이 나오면 그 사람이 아이고 저기구나 찾아오는 거야
That’s why this lecture is necessary. When this lecture comes out, people realize, “Ah, that’s it!” and come.

야 내가 저걸 모르고 헤맸구나
Oh, I was wandering without knowing that.

어머 저 허명이 와 있네
Oh, Heo Kyung-young is here.

내가 저기를 가야 되겠네
I need to go there.

그럼 그 자는 바코도 받은 자가 아니야
Then that person is not one who received the barcode.

그래서 지금 미아를 찾고 있는 중이야
So, we are currently looking for the lost children.

This excerpt comes from a Saturday lecture by Heo Kyung-young at Haneulgung, delivered on September 19, 2026. The lecture covers a wide range of topics, from the meaning of applause and etiquette to face reading, prophecies, and the end of reincarnation. Heo Kyung-young also discusses the arrival of the “Newcomer on a White Horse” and the “Heavenly Host of Angels,” connecting these concepts to biblical prophecies and his own teachings. The lecture is interspersed with musical performances and video presentations, creating a unique blend of spiritual instruction and entertainment.

The Worldview of Heo Kyung-young

The Significance of Applause and Reciprocity
Heo Kyung-young believes that the audience’s applause directly influences the quality and content of his lectures and the rewards they receive. This highlights a worldview where energy and gratitude are tangible forces that shape reality and divine blessings. It’s an interesting take on the interconnectedness of speaker and audience, suggesting a direct, almost transactional relationship with the divine.
박수 소리가 얼마나 나느냐 따라서 제목이 바뀌어.
The title changes depending on how loud the applause is.박수 소리가 적으면 제목이 아주 바뀌어 버려. 보상이 적어요.If the applause is low, the title changes completely. The rewards are small.어, 박수가 많으면은 보상이 많이 나가. 그 없던 발상도 나와서 막 이야기를 하는 거야.If there’s a lot of applause, many rewards go out. Even ideas I didn’t have come out and I start talking.어, 그가 박수를 많이 치는 거는 감사하다는 거야, 고맙다는 거예요?So, if someone claps a lot, does it mean they are grateful or thankful?

The Nuance of Gratitude: “Thank You” vs. “I’m Grateful”
Heo Kyung-young distinguishes between “고맙다” (thank you, personal) and “감사하다” (I’m grateful, universal), emphasizing the importance of using the correct expression based on the relationship. This shows a deep understanding of social dynamics and the subtle power of language, even in spiritual contexts. It’s a practical lesson in emotional intelligence that applies to everyday interactions.
어, 박수를 많이 치는 거는 고마운 거하고 감사한 거는 다르죠.
Clapping a lot is different from being thankful and being grateful, right?고맙다는 건 개인적인 인사야. 감사는 보편적인 인사예요.”Thank you” is a personal greeting. “Gratitude” is a universal greeting.그러니까 하늘에는 감사하다 이렇게 하는 거고 친구에는 고맙다 이래야 돼. 친구에 감사하다 이러면 친구가 아니야.So, to heaven, you say “I’m grateful,” and to a friend, you say “thank you.” If you say “I’m grateful” to a friend, they’re not really a friend.고맙다고 할 때는 꼭 손을 잡아야 돼. 손을 잡고 고맙다고 이렇게 하는 거예요.When you say “thank you,” you must hold hands. You hold hands and say “thank you” like this.

The True Meaning of “Seeing” (見性)
Heo Kyung-young differentiates between “볼 시” (to see, observe) and “볼 견” (to deeply perceive, realize), especially in the context of “견성” (seeing one’s true nature). He argues that true self-realization involves confronting one’s flaws and sins, not just observing oneself superficially. This is a profound spiritual insight, challenging conventional notions of enlightenment and emphasizing radical self-honesty.
그러나 견성은 있어도 시성은 없어.
But there is “seeing one’s nature,” but no “seeing one’s poetry.”견은 실제 마음속으로 깊이 보는 거야. 이거는 그냥 바라보는 거지. 볼 시죠.”Gyeon” is actually seeing deeply into one’s heart. “Si” is just looking. It’s “see.”견성이라는 건 자기 내면을 깊이 보는 거야. 깊이 봐서 견성. 자기를 봤다. 내가 도둑놈이었다. 내가 부려자였다. 내가 하늘의 죄를 마이졌다. 이걸 보는게 견성이야.”Gyeonseong” means looking deeply into one’s inner self. Seeing deeply, “Gyeonseong.” Seeing oneself. “I was a thief. I was unfilial. I committed many sins against heaven.” That’s “Gyeonseong.”절대 인간이 도를 닦아 가지고 견성하는 일은 없어요. 자기를 봤다. 거기에 뭘 장막을 하나 쳐. 커튼을. 자기에게 유리한 커튼을 쳐 가지고 자기를 보지. 그걸 완전히 제끼고 보는 걸 견이라 그래.Humans absolutely cannot achieve “Gyeonseong” by cultivating the Tao. “I saw myself.” They put up a curtain there. A curtain. They put up a curtain that is favorable to themselves and see themselves. Seeing oneself by completely removing that is called “Gyeon.”

Face Reading as a Barometer of Past Lives
Heo Kyung-young uses face reading to interpret a person’s past lives and character, specifically focusing on the distance between the eyes and eyebrows. He claims that this feature reveals whether someone received love in their past life or grew up in poverty. This is a fascinating example of his unique blend of spiritualism and traditional beliefs, offering a tangible way to understand karmic imprints.
그이 사람의 얼굴의 결점은이 눈썹과 눈이 가깝다는 거. 그 성질이 불같다는 거예요.
The flaw in this person’s face is that their eyebrows and eyes are close. That means their temper is fiery.어 우리 같이 이렇게 눈이 있는데 눈썹이 위에 있다. 그러면 성격이 굉장히 사랑이 많다. 이렇게 보는 거고요.If you have eyes like ours, with eyebrows above them, it means you have a very loving personality.사랑을 많이 받은 사람은 눈과 눈썹이 많이 떨어져. 전생에 사랑 못 받고 가족 가나는 집에서 편입하게 자라면 이게 좁아져.People who received a lot of love have a wide space between their eyes and eyebrows. If you grew up in a poor family without love in your past life, this space is narrow.

The Five Levels of Governance and Human Understanding
Heo Kyung-young outlines five levels of “seeing” or governance: 천치관 (divine governance) by the “신인” (divine human), 이치관 (rational governance) by “진인” (true humans), 정치관 (political governance) by “성인” (saints), 예치관 (governance by etiquette) by “현인” (wise people), and 법치관 (governance by law) for “속인” (common people). This hierarchical structure provides a comprehensive framework for understanding how different beings perceive and manage the world, from the divine to the mundane. It’s a powerful model for social and spiritual organization.
하늘이 세상을 다스리는 관 그걸 말하는 거예요. 천치관. 하늘이이 세상을 다스리는 방법을 말하는 거예요.
It refers to the “view” by which heaven governs the world. “Cheonchigwan.” It refers to the method by which heaven governs this world.천치가 있으면 천치관이 있으면 이치관이 있어요. 음. 이치관은 여기는 신인이 해.If there is “Cheonchi” and “Cheonchigwan,” there is “Ichigwan.” Hmm. “Ichigwan” is done by the “Shin-in” (divine human).여기는 진인이 하는 거야. 그러니까 여러분한테 내가 이체를 자꾸 가르치는 거야. 이거는 진인들이 하는 세계야.This is what the “Jin-in” (true humans) do. That’s why I keep teaching you the principles. This is the world of the “Jin-in.”정치는 성인들이 하는 거야. 예측은 어떤 사람들이 할까? 현인들이 하는 거야.Politics is done by saints. Who does governance by etiquette? Wise people do it.맨 밑에 있는 거는 속인이 하는 거는 뭘까? 법칙관이야. 이거는 말 종들은 법으로 다스려야 돼.What about the lowest level, what common people do? It’s governance by law. These people must be governed by law.이치관은 진인들이 하는 거야. 여러분 진인들이지. 이 세계가 높은 세계야. 진인들이 하는 거지고 천히 하늘 다스리는 건 신인이 하는 거야.Rational governance is done by “Jin-in.” You are “Jin-in,” right? This is a higher world. It’s what “Jin-in” do, and governing heaven is what the “Shin-in” do.

Prophecies and the End Times

The “Newcomer on a White Horse” and the Heavenly Host
Heo Kyung-young connects his arrival to the biblical prophecy of the “Newcomer on a White Horse” and the “Heavenly Host of Angels” from Revelation. He claims that these celestial beings are already present, with angels accompanying him and heavenly armies positioned in areas he visits. This narrative positions him as a central figure in end-times prophecy, offering a compelling vision of divine intervention.
백마한 신인과 천군사지. 백맛한 저 신인과 진인 이거 아니야. 아이고 그럼 무슨 재미가 있겠어? 천군 천사가 왔죠?
The divine human on a white horse and the heavenly army. It’s not just that divine human and true human on a white horse. Oh, what fun would that be? The heavenly army and angels have arrived, right?대한민국에 내가 여기 와 있기 때문에 대한민국은 천군 천사로 덮혀 있어. 근데 그게 천사도 100만. 천군도 전부 백마.Because I am here in Korea, Korea is covered with heavenly armies and angels. And there are a million angels. All the heavenly armies are on white horses.천사는 내가 움직일 때 이렇게 따라 움직여. 천구는 전 내가 가는 지역에 다 포진돼 있어. 미리가 있어. 천구는 내 옆에 안 붙어 옵니다.Angels move with me when I move. The heavenly army is deployed in all the areas I go to. They are already there. The heavenly army does not stick by my side.깃발 들고서 있는게 천군이야. 머리 전부 다 화해봤었지. 이게 천군이에요. 천사하고 다르지.Those standing with flags are the heavenly army. All their heads were covered in white, right? This is the heavenly army. It’s different from angels.나는 반광이 있고 말도 말만 말도 좀 밝아서 이렇게 반광이 보여야 돼.I have a halo, and even the horse, the horse itself, is bright, so the halo should be visible like this.하늘에 도착했는데 이게 천사들이야. 천군 아닙니다. 천사들이 다 포진했어. 이미 여기가 내 목적지니까. 이게 전부 천사지.I arrived in heaven, and these are the angels. Not the heavenly army. The angels are all deployed. Since this is my destination, these are all angels.천구는 후방 쪽으로 있어요. 이렇게 질서가 정연해요. 그러니까 공간이 0.1mm도 공간이 실제 없어.The heavenly army is in the rear. They are so orderly. So, there’s actually no space, not even 0.1mm.요한계시록 19장 11절부터 16절까지 그냥 19장 올리면 돼요. 자, 백맛자 나오죠? 백마 한자가 성경에 나옵니다.You can just put up Revelation 19, verses 11 to 16. See, the rider on the white horse appears, right? The rider on the white horse appears in the Bible.하늘에 있는 군대들이 희고 깨끗한 세마포을 입고 백물을 타고 그를 따르더라. 알겠죠? 이거는 천 하늘에 있는 군대들이죠. 천군도 다 포진에 있다. 따라온다이 말이야.The armies of heaven, dressed in fine linen, white and clean, were following him on white horses. Understood? These are the armies in heaven. The heavenly army is also all deployed. They follow, I mean.

The End of Reincarnation and the 666 Barcode
Heo Kyung-young declares that reincarnation for humans ceased on January 1, 2011, and that all but ten million people have been marked with the “666 barcode,” destined for animal reincarnation. This is a stark and controversial claim, asserting a definitive end to human spiritual cycles and a clear division between the saved and the unsaved. It underscores the urgency of his message and the finality of his judgment.
이것이 심판대인데이 심판대에 그날부터 인간의 인간으로서 윤회는 정지시킨 거야.
This is the judgment day, and from that day, human reincarnation as humans was stopped.그러니까이 저주받은 숫자를 모든 지구인에게 천만 명만 제외하고 지금 지구인들 중에 천만 명만 제외하고 거기 누가 끼었다고 내 말은 안 해. 그러나 제외하고 전부 바코도를 찍어 버렸어.So, this cursed number was stamped on all Earthlings except for ten million people. I’m not saying who is included there. But, excluding them, everyone else was stamped with a barcode.지혜가 여기 있으니 총명 있는 자는 그 짐성의 수를 시어보라. 그 수는 사람의 순이 666이라.Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666.보라 내가 도적같이 오리니 누구든지 깨어 자기 옷을 지켜 벌거벗고 다니지 아니하며 자기의 부끄러움을 보이지 아니하는 자가 복이 있도다.”Behold, I come like a thief! Blessed is he who stays awake and keeps his clothes, so that he may not go naked and be shamefully exposed.”지금 인간들 중에 천만 명을 빼는 전부 윤회 없이 동물로야. 또 천만 명도 윤회하는 거 아니야? 천국 가는 거지. 나한테 축복을 받게 되지.Now, all humans except for ten million will reincarnate as animals without further human reincarnation. And those ten million won’t reincarnate either, right? They go to heaven. They receive blessings from me.우리는 하늘이 미래에 천만 명만 축복 주의 꽃이야. 이제 이해가죠? 백궁의 대서사지야.We are the blessed flowers of the Lord, only ten million in the future. You understand now, right? It’s the grand epic of Baekgung.14만 4천이 나올 때 나오기 전에 심판했다는 거 여러분 알겠죠? 거기서 뭐를 줬다? 666 바커들을 줬지.You all know that judgment happened before the 144,000 appeared, right? What was given there? The 666 barcode was given.윤회가 없어진 날이 언제야? 2011년 1월 1일이 윤회가 없어진 날이야.When was the day reincarnation ceased? January 1, 2011, was the day reincarnation ceased.

This excerpt is from a Saturday lecture by Heo Kyung-young at Haneulgung, dated September 19, 2026. Heo Kyung-young, a controversial figure in South Korea known for his spiritual and political claims, discusses his unique interpretations of biblical prophecies, cosmic order, and human destiny. The lecture focuses on the concept of a “white horse rider” and “heavenly hosts” as described in the Book of Revelation, linking these prophecies to his own arrival and mission to save humanity. He also delves into his distinct views on karma, judgment, and the spiritual hierarchy of beings, emphasizing the importance of his teachings for achieving salvation. The lecture is interspersed with musical performances and video presentations that visually represent his spiritual narratives.

Heo Kyung-young’s Cosmic Worldview and Prophetic Mission

The Arrival of the White Horse Rider and Heavenly Hosts
Heo Kyung-young presents himself as the prophesied “white horse rider” from the Book of Revelation, asserting that his arrival marks a pivotal moment for humanity. He claims to be accompanied by heavenly armies and angels, who are actively involved in his mission on Earth. This self-proclaimed divine status and the elaborate imagery of celestial support are central to his teachings, offering his followers a grand narrative of salvation and cosmic intervention.

백마한 신인과 천군사지. 백맛한 저 신인과 진인 이거 아니야. 아이고 그럼 무슨 재미가 있겠어? 천군 천사가 왔죠? 여기 와 있지. 요 하늘에 천군사가가 여기 공간이 하나도 빈데가 없어. 딱 꽉 차 있어. 저 마당 뭐 이게 대한민국에 내가 여기 와 있기 때문에 대한민국은 천군 천사로 덮혀 있어.
The divine being on the white horse and the heavenly army. It’s not just that divine being and a true person. What fun would that be? The heavenly army and angels have arrived, right? They are here. There’s not a single empty space in the sky where the heavenly army is. It’s completely full. Because I am here in Korea, Korea is covered with heavenly armies and angels.

천사는 내가 움직일 때 이렇게 따라 움직여. 천구는 전 내가 가는 지역에 다 포진돼 있어. 미리가 있어. 천구는 내 옆에 안 붙어 옵니다.
Angels move with me when I move. The heavenly army is deployed in all the areas I go to. They are already there. The heavenly army doesn’t stick by my side.

백마 한자가 성경에 나옵니다. 백마 한자 또 내가 하늘이 열린 것을 보니 보라 백마한 자가 있으니 그 이름은 충신과 진실이라 그의 공공의로 심판하며 싸우더라 그 눈이 불꽃 같고 그 머리에 많은 멜르관이 있고 또 이름이 하나가 있으니 자기밖에 아는 자가 없고 신인 외에는 신인을 알아보는 자가 없다는 거예요. 그 자가 스스로 신인이다고 한다는 거예요.
The white horse rider appears in the Bible. The white horse rider. And I saw heaven opened, and behold, a white horse, and He who sat on him was called Faithful and True, and in righteousness He judges and makes war. His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself. This means no one recognizes the divine being except the divine being himself. That person claims to be a divine being.

The Great Judgment and the End of Reincarnation
Heo Kyung-young claims to have initiated a “great judgment” in 2011, which effectively ended the cycle of reincarnation for most of humanity. According to him, only a select few—10 million people—will be exempt from this fate and receive his blessing to go to heaven. This concept introduces a sense of urgency and exclusivity, positioning his teachings as the sole path to salvation in a world facing a definitive spiritual reckoning.

내가 진인을 7월 27일 나오겠죠? 그러면 진인이 오기 전에 심판했지. 그게 몇 년도야? 2월 1월 1일이 심판대이야. 사람들이 아나? 모르죠. 이것이 심판대인데이 심판대에 그날부터 인간의 인간으로서 윤회는 정지시킨 거야.
I will appear as a true person on July 27th, right? Then I judged before the true person came. What year was that? January 1st was the day of judgment. Do people know? No, they don’t. This is the judgment day, and from that day, human reincarnation as humans was stopped.

지금 인간들 중에 천만 명을 빼는 전부 윤회 없이 동물로야. 또 천만 명도 윤회하는 거 아니야? 천국 가는 거지. 나한테 축복을 받게 되지. 그러니 우리는 하늘이 미래에 천만 명만 축복 주의 꽃이야.
Now, all humans except 10 million will reincarnate as animals without further human reincarnation. And those 10 million won’t reincarnate either, right? They go to heaven. They receive blessings from me. So, in the future, only 10 million will be the blessed flowers of heaven.

밤낮으로 주식 잡게 하고 밤낮으로 권력하나 무슨 군사나 무슨 응 물질에 매달린 자들은 결국 666의 세계로 돌아가서 윤회가 없어졌다는 건 이제 알겠죠? 윤회가 없어진 날이 언제야? 2011년 1월 1일이 윤회가 없어진 날이야.
Those who are obsessed with stocks day and night, or power, or military matters, or material things, will eventually return to the world of 666, and their reincarnation has ceased, right? When was the day reincarnation ceased? January 1, 2011, was the day reincarnation ceased.

The Hierarchy of “Seeing” and Spiritual Governance
Heo Kyung-young outlines a five-tiered hierarchy of “seeing” or governance, ranging from the lowest form of “law-based governance” for ordinary people to the highest “heavenly governance” exercised by himself as a divine being. This framework illustrates his belief in a structured spiritual order and his role at its apex, guiding humanity through different levels of understanding and conduct. It also implies that his followers, as “true people,” operate at a higher level of comprehension.

천치관은 뭐예요? 섭리죠. 섭리로 다스린다. 섭리관으로 다스린다이 말이야. 맞아. 맞죠? 어, 천치관. 그러면 이거는 천치관은 뭐냐면은 다른 말을 바꾸면 신인이 하는 일이야. 맞죠? 는 신이니 신이 인간 세계를 섭리로 다스리고 있어.
What is “heavenly governance”? It’s providence. It means governing by providence. Governing with a providential view. Right? Right? Oh, heavenly governance. So, heavenly governance, in other words, is what a divine being does. Right? It’s a divine being, so a divine being governs the human world with providence.

천치가 있으면 천치관이 있으면 이치관이 있어요. 음 이치관은 여기는 신인이 해. 그래. 안 그래요? 여기는 진인이 하는 거야. 그러니까 여러분한테 내가 이체를 자꾸 가르치는 거야. 이거는 진인들이 하는 세계야. 이거는 천치가는 하늘이 보는 세계.
If there is heavenly governance, there is also rational governance. Rational governance is done by a divine being here. Right? Isn’t it? This is done by true people. So I keep teaching you the principles. This is the world of true people. Heavenly governance is the world seen by heaven.

그다음 맨 밑에 있는 거는 속인이 하는 거는 뭘까? 법칙관이야. 이거는 말 종들은 법으로 다스려야 돼. 알겠죠? 그래서이 법관은 범인들이 하는 거야. 속인들. 알겠죠? 속인들. 속인 인간 이하 이런 사람들은 전부 법으로 다스려야 돼. 법치간. 그 차원이 조금 높으면 예로 다스려. 예치간으로. 그다음 더 높은 사람은 정치관으로.
Then, what do ordinary people at the very bottom do? It’s governance by law. These people, the lowest, must be governed by law. Understood? So, this legal governance is for common people. Ordinary people. Understood? Ordinary people, those below human level, must all be governed by law. Governance by law. If the level is a bit higher, they are governed by etiquette. By governance by etiquette. Then, those at a higher level are governed by political governance.

The Search for the “Lost Children”
Heo Kyung-young views his lectures as a means to “find the lost children”—the 10 million individuals who are not marked with the “666 barcode” and are destined for heaven. His teachings are designed to resonate with these individuals, prompting them to seek him out and embrace his path to salvation. This highlights the evangelistic nature of his mission, aiming to gather his chosen followers before the ultimate spiritual transformation of the Earth.

그럼 이걸 왜 하냐? 왜 이걸 가르치냐? 80억 중에서 바코드를 안 받은 자가 천만 명 있어. 그들을 미아를 찾아내는 거예. 그래서이 강연이 필요한 거야. 이 강연이 나오면 그 사람이 아이고 저기구나 찾아오는 거야. 야 내가 저걸 모르고 헤맸구나. 여태까지이 사람이 교회도 가고 저 교회도 저절도 가고 저도가 봤는데 어머 저 허명이 와 있네. 내가 저기를 가야 되겠네. 그럼 그 자는 바코도 받은 자가 아니야. 그래서 지금 미아를 찾고 있는 중이야.
So why do I do this? Why do I teach this? Out of 8 billion people, there are 10 million who haven’t received the barcode. I’m finding those lost children. That’s why this lecture is necessary. When this lecture comes out, that person will say, “Oh, that’s it!” and come. “Oh, I was wandering without knowing that.” This person has been to this church, that church, this temple, that temple, and then, “Oh, Heo Kyung-young is here. I need to go there.” Then that person is not one who received the barcode. So, I am currently looking for the lost children.

Basic

1. [Multiple choice] According to the lecture, what is the primary difference between “고맙다” (gomapda) and “감사하다” (gamsahada)?

• A. “고맙다” is used for formal situations, while “감사하다” is for informal ones.
• B. “고맙다” expresses a general sense of gratitude, while “감사하다” is for specific favors.
• C. “고맙다” is a personal expression of thanks, while “감사하다” is a more universal or formal expression.
• D. “고맙다” is used when receiving a gift, while “감사하다” is used for help or support.
• Answer: C — The speaker explains that “고맙다” is a personal greeting, often accompanied by holding hands, whereas “감사하다” is a more universal or formal expression, like thanking heaven or a broadcasting station for support
• My answer: unanswered

2. [True/False] The speaker states that the number 6 is considered a “beast’s number” or “ghost’s number,” which is why it lacks power in a numerical test.

• Answer: O — The speaker demonstrates a test where numbers 1-5, 7-10 show strength, but 6 and multiples of 6 (like 18 and 666) result in a loss of power, attributing this to 6 being the “beast’s number” or “ghost’s number”
• My answer: unanswered

3. [Multiple choice] What is the significance of the “White Horse Rider” mentioned in the lecture, according to the Book of Revelation?

• A. It symbolizes a figure who brings peace and prosperity through diplomacy.
• B. It represents a judge who battles and rules nations with words, not weapons.
• C. It signifies a spiritual leader who guides humanity to enlightenment through meditation.
• D. It refers to a historical figure who united empires through military conquest.
• Answer: B — The lecture references Revelation 19:11-16, describing the White Horse Rider as one who judges and wages war righteously, ruling nations with a sharp sword from his mouth, symbolizing the power of words to govern the world
• My answer: unanswered

Intermediate
4. [Multiple choice] What is the speaker’s interpretation of “견성” (gyeonseong) in the context of self-reflection?

• A. It means deeply examining one’s inner self to recognize personal flaws and sins.
• B. It refers to achieving enlightenment through rigorous spiritual training and meditation.
• C. It describes the ability to foresee future events and understand universal truths.
• D. It is the act of observing external phenomena with keen insight and wisdom.
• Answer: A — The speaker defines “견성” as looking deeply into one’s inner self to see one’s own faults, such as being a thief, an unfilial child, or having committed sins against heaven
• My answer: unanswered

5. [True/False] According to the lecture, the “Dark Space” (검은 하늘) is characterized by the presence of hydrogen, oxygen, and nitrogen, similar to Earth’s atmosphere.

• Answer: X — The speaker explains that the “Dark Space” contains nothing, unlike the blue sky which has hydrogen, oxygen, and nitrogen
• My answer: unanswered

6. [Multiple choice] What is the speaker’s view on the possibility of humans achieving Buddhahood (성불) through self-cultivation?

• A. It is a difficult but achievable goal for those who dedicate their lives to spiritual practice.
• B. It is possible only for individuals who have attained “견성” (gyeonseong) and purified their karma.
• C. It is a natural progression for anyone who follows the path of righteousness and compassion.
• D. It is an impossible feat for humans, as their nature is constantly changing.
• Answer: D — The speaker states that it is impossible for humans to become a Buddha through self-cultivation, as their nature changes daily, preventing them from remaining in a fixed state of enlightenment
• My answer: unanswered

7. [Multiple choice] What is the primary distinction between “천사” (angels) and “천군” (heavenly army) as described in the lecture?

• A. Angels are responsible for judgment, while the heavenly army provides guidance.
• B. Angels are visible to humans, while the heavenly army remains unseen.
• C. Angels follow the speaker directly, while the heavenly army is pre-positioned in areas the speaker will visit.
• D. Angels wear crowns, while the heavenly army carries flags.
• Answer: C — The speaker clarifies that angels follow him directly as he moves, often wearing crowns, whereas the heavenly army is already deployed and waiting in the areas he is going to visit, not directly by his side
• My answer: unanswered

8. [True/False] The speaker claims that the “judgment day” occurred on January 1, 2011, and from that day forward, human reincarnation (윤회) ceased for most people.

• Answer: O — The speaker explicitly states that January 1, 2011, was the “judgment day” when human reincarnation was stopped, except for a select group of ten million people
• My answer: unanswered

Advanced
9. [Multiple choice] How does the speaker differentiate between “견성” (gyeonseong) and “시성” (siseong) in the context of spiritual insight and poetic genius?

• A. “견성” involves deep internal self-reflection to recognize one’s true nature, while “시성” refers to a poetic genius who can foresee the future and guide humanity through their writings.
• B. “견성” is a state of spiritual enlightenment achieved through meditation, whereas “시성” is a title given to individuals who have mastered the art of poetry.
• C. “견성” is the ability to perceive the divine in all things, while “시성” is the talent for composing beautiful and inspiring verses.
• D. “견성” is a universal human experience, while “시성” is a rare gift bestowed upon a select few.
• Answer: A — The speaker explains that “견성” is a deep internal viewing of oneself to recognize one’s flaws and sins, leading to self-realization. In contrast, “시성” (like Tagore) is a “saint of poetry” who can foresee the future and guide humanity through their poetic works, earning them accolades like the Nobel Prize
• My answer: unanswered

10. [Multiple choice] The lecture outlines five levels of “관” (gwan), or ways of viewing and governing the world. Which level is associated with “진인” (jinin) and what does it entail?

• A. “법치관” (beopchigwan) – governing through laws, applicable to ordinary people and those considered “sub-human.”
• B. “이치관” (ichigwan) – governing through principles and reason, a higher level understood by “진인” (jinin).
• C. “예치관” (yechigwan) – governing through etiquette and manners, practiced by “현인” (hyeonin).
• D. “천치관” (cheonchigwan) – governing through divine providence, exclusively for the “신인” (sinin).
• Answer: B — The speaker describes five levels of “관,” with “이치관” being the domain of “진인,” who understand the principles and reason behind things, a higher level than governing by law, etiquette, or even politics
• My answer: unanswered

11. [True/False] The speaker suggests that the “666 barcode” was given to all humanity, including the ten million people destined for heaven.

• Answer: X — The speaker explicitly states that the “666 barcode” was given to all 지구인 (Earthlings) except for ten million people, who are destined for heaven and will receive blessings
• My answer: unanswered

How does the speaker connect the concept of “천년왕국” (millennial kingdom) to his current influence and future events?

1. He states that the “천년왕국” is a past event, already fulfilled through historical religious movements.
2. He explains that the “천년왕국” will begin after his departure, marking a period of global peace and prosperity.
3. He asserts that the current era, for the next thousand years, is under his influence, with the “end of the world” preparations starting after he leaves.
4. He believes the “천년왕국” is a metaphorical concept, representing a spiritual awakening rather than a literal period of time.
   The speaker claims that the “천년왕국” refers to the next thousand years being under his influence, and that the preparations for the “end of the world” will begin after he departs

Meeting Minutes: The Newcomer on a White Horse and the Heavenly Host of Angels

Ⅰ. Meeting Overview

Category	Details
Date	September 19, 2026
Location	Sky Palace Annex, 5th Lecture Hall, and International Conference Hall
Attendees	Domestic and international viewers of the Saturday lecture, and participants at the Sky Palace
Agenda	Heo Kyung-young’s 1562nd Saturday Lecture: “The Newcomer on a White Horse and the Heavenly Host of Angels”

Ⅱ. Meeting Discussion

• Opening Remarks and Flower Presentation

  • Attendees were wished a spiritually fulfilling day .
  • Blessings from the divine being, Heo Kyung-young, have granted participants a portion of his power, leading to numerous miracles for those in need .
  • Yoon Soo-young from Namyangju presented an orchid pot to Heo Kyung-young to commemorate her second anniversary of entering the Sky Palace .
  • Kim Jong-mi’s mother, also from Namyangju, presented an orchid pot to commemorate her entry into the Sky Palace .

• The Significance of Applause and Etiquette

  • The speaker noted that the title of the lecture changes based on the audience’s applause . More applause leads to greater rewards and new ideas .
  • A distinction was made between “thank you” (고맙다) and “gratitude” (감사하다) .
  • “Thank you” is a personal expression, often accompanied by holding hands .
  • “Gratitude” is a universal expression, used when addressing a higher power or a broad entity like a broadcasting station .
  • The four principles of etiquette were introduced:
  • “If it is not proper, do not look” (비례 물시) .
  • “If it is not proper, do not listen” (비례 물청) .
  • “If it is not proper, do not speak” (비례 물언) .
  • “If it is not proper, do not move” (비례 물동) .

• Understanding “Seeing” (見) and “Observing” (視)

  • The speaker differentiated between “seeing” (見) as in “enlightenment” (견성) and “observing” (視) .
  • “Enlightenment” (견성) involves deeply looking into one’s inner self to recognize one’s flaws and sins . It is followed by “achieving Buddhahood” (성불) in Buddhism, though this is deemed impossible for humans .
  • “Observing” (視) is a more superficial act of looking .
  • The concept of a “poet-saint” (시성) was introduced, exemplified by Rabindranath Tagore . Tagore’s poem “Lamp of the East” prophesied a savior emerging from Korea, the “Land of the Morning Calm” .
  • Tagore’s facial features were analyzed, with his close-set eyebrows and eyes indicating a fiery temper and a humble background, leading him to write poetry . His aquiline nose suggested Jewish ancestry .

• The Concept of “Righteousness in the Heart” (丹存心理正)

  • “Righteousness in the heart” (丹存心理正) means always having a righteous mind .
  • Those with righteousness in their hearts will not worry about the future (不慮門前程) . They will meet the divine being and go to heaven, receiving a “graduation certificate” .

• The Newcomer on a White Horse and the Heavenly Host of Angels

  • The lecture’s title, “The Newcomer on a White Horse and the Heavenly Host of Angels,” refers to the divine being and the accompanying heavenly army and angels .
  • Angels (천사) follow the divine being, while the heavenly army (천군) is strategically positioned in the areas the divine being visits .
  • The journey of the divine being and angels involves passing through “White Heaven” (백궁의 하늘), “Dark Space” (검은 하늘), and finally the “Blue Sky” (푸른 하늘) .
  • The video showed angels wearing crowns and the heavenly army holding flags, awaiting the divine being .
  • The divine being’s arrival is depicted as a journey from the Ural Mountains in Russia, through beautiful cities like Harbin, to the Korean Peninsula .
  • The Book of Revelation, Chapter 19, verses 11-16, describes the “Newcomer on a White Horse” who judges and fights with righteousness, whose name is known only to himself, and who is accompanied by heavenly armies on white horses . This figure will conquer nations with words, not weapons, and rule with an iron scepter .

• The Judgment and the End of Reincarnation

  • The divine being’s judgment occurred on January 1, 2011, marking the end of human reincarnation .
  • Only 10 million people on Earth are exempt from this judgment and will go to heaven, receiving blessings . The rest will be reincarnated as animals .
  • The “mark of the beast,” 666, was given to all but these 10 million people . This mark represents power, military, and wealth, which have been used to control the Earth .
  • The divine being’s arrival is like a “thief in the night,” as prophesied in Revelation 16:15, meaning no one knows the exact time .
  • The “harvest” of Earth is nearing its end, and the “thousand-year kingdom” under the divine being’s influence will begin .

• The Five Perspectives of Governance

  • The speaker outlined five levels of “seeing” or “governance” (관):
  • Divine Governance (天治觀): The highest level, where the divine being governs the world through providence .
  • Truth Governance (理治觀): Governed by “true people” (진인), who understand the principles of things .
  • Political Governance (政治觀): Governed by “saints” (성인), who address the root causes of poverty and establish order .
  • Etiquette Governance (禮治觀): Governed by “wise people” (현인), who adhere to proper conduct .
  • Legal Governance (法治觀): The lowest level, where “ordinary people” (속인) are governed by law .
  • The lecture aims to find the 10 million people who have not received the “barcode” (666) by teaching them these principles .

• Promotional Songs and Announcements

  • Several promotional songs were performed, including “The Divine Being” (신인가) and “UFO” (비행접시) .
  • An announcement was made for the 4th Sky Palace Domestic and International Singing Contest on October 3rd, starting at 6 PM .
  • The Saturday lecture on October 3rd will be shortened to 4 PM to 5 PM .
  • Attendees were encouraged to dress warmly and invite others .
  • Rehearsals for the singing contest will be held from 2 PM to 5 PM on October 3rd, and all participants must attend .
  • Participants were advised to ensure their musical accompaniment is in the correct key (male or female) when using karaoke tracks .
  • The divine being granted “level 1 Gyeongmu” to the Sky Palace promotional singers, attendees, and their families and ancestors .
  • “Level 30 Jomu” was granted to those who attended or paid for the lecture, and “level 33 Jomu” to those who listened via YouTube, along with healing for any illnesses .

Ⅲ. Action Items

• Attendees are encouraged to share the teachings of the divine being to help others find their way to the Sky Palace .
• Participants in the 4th Sky Palace Domestic and International Singing Contest must attend rehearsals on October 3rd from 2 PM to 5 PM .
• Singing contest participants should ensure their musical accompaniment is in the correct key for their voice .
• Attendees for the singing contest on October 3rd should dress warmly .

1. The Power of Blessings and Divine Confirmation

We, who have received blessings, are endowed with a portion of the God-man’s extraordinary power. This enables us to bestow divine radiance upon those in distress, leading to countless miracles. These occurrences serve as definitive proof that Huh Kyung-young is indeed the true God-man. Today, we commence the 1562nd Saturday lecture by the God-man, Huh Kyung-young, who will deliver words to liberate us from the shackles of delusion.

2. The Nuances of Gratitude: “Gomapda” vs. “Gamsahada”
   The intensity of applause influences the lecture’s title and the magnitude of the blessings bestowed. More applause signifies greater gratitude and results in more profound insights and rewards. It is important to distinguish between “Gomapda” (고맙다) and “Gamsahada” (감사하다). “Gomapda” expresses personal thanks, while “Gamsahada” conveys universal gratitude. For instance, one says “Gomapda” to a friend who offers personal assistance during hardship, but “Gamsahada” to a broadcasting station that supports disabled individuals. When expressing “Gomapda,” it is customary to hold hands, signifying a personal connection.

3. The Four Principles of Propriety
   I have previously taught four principles of propriety.

• “Bilye Mulsi” (非禮勿視): Do not look at what is improper. This principle emphasizes the importance of avoiding impropriety.
• “Bilye Mulcheong” (非禮勿聽): Do not listen to what is improper.
• “Bilye Mul-eon” (非禮勿言): Do not speak what is improper. It is crucial to guard one’s words, as malicious speech, slander, and falsehoods inevitably incur consequences. These consequences may not be immediate, leading some to mistakenly believe that malevolent individuals succeed. However, the arrow of harm eventually returns to its sender.
• “Bilye Muldong” (非禮勿動): Do not act improperly.

4. The Distinction Between “Gyeonseong” and “Siseong”
   There is a significant difference between “Gyeonseong” (見性) and “Siseong” (視性).

• “Gyeonseong” refers to a deep, introspective examination of one’s inner self, recognizing one’s flaws and transgressions against the divine. In Buddhism, “Gyeonseong” is often followed by “Seongbul” (成佛), meaning to achieve Buddhahood. However, it is impossible for humans to achieve “Gyeonseong” through self-cultivation alone, as they tend to create a favorable illusion to avoid confronting their true selves.
• “Siseong” (詩聖), meaning a “saint of poetry,” refers to an individual with exceptional poetic talent, such as Rabindranath Tagore. Tagore, an Indian poet, was a “Siseong,” not a “Doseong” (道聖), a saint of the Way. He received the Nobel Prize in Literature for his ability to foresee the future and guide humanity through his poetry. Tagore’s poem, “The Lamp of the East,” prophesied that a beacon of light would emerge from the Korean Peninsula, illuminating a world currently shrouded in darkness. This prophecy, made a century ago, suggests that a savior for humanity would arise from Korea.

5. Physiognomy and the Reflection of Past Lives
   Examining a person’s face reveals their past lives.

• Tagore’s Features: Tagore’s eyes, described as “dragon eyes,” and his close-set eyebrows indicate a fiery temperament and a humble background. His aquiline nose suggests a Jewish lineage. His face, particularly the narrow space between his eyebrows and eyes, reflects a challenging upbringing and a lack of love in his past lives, which likely influenced his poetic endeavors and his contemplation of the impermanence of life.
• Facial Features and Character:
  • A wide space between the eyes and eyebrows signifies a loving and generous disposition, often indicating a past life filled with love.
  • A narrow space suggests a difficult past, possibly marked by poverty and lack of affection.
  • Westerners often have short spaces between their eyes and eyebrows, which is interpreted as a quick temper, akin to drawing a pistol. This is contrasted with Koreans, who generally have wider spaces, indicating a more benevolent nature.
  • A low nose with an upturned tip, like that of singer Joo Hyun-mi, is considered ideal for women, signifying a virtuous and compliant nature. A prominent nose, however, can lead to familial discord.

6. The Celestial Armies: Angels and Heavenly Soldiers
   The lecture’s title, “The God-man on a White Horse and the Heavenly Host of Angels,” refers to the celestial beings that accompany the God-man.

• Angels (천사): Angels, adorned with crowns, follow the God-man wherever he moves. They descend from White Heaven, pass through Dark Space (the vast emptiness of the universe), and then through the blue sky (Earth’s atmosphere, composed of hydrogen, oxygen, and nitrogen). The God-man bestows angels upon individuals, but not heavenly soldiers.
• Heavenly Soldiers (천군): Heavenly soldiers, carrying banners and wearing white head coverings, are strategically positioned in the areas the God-man visits, preceding his arrival. They do not accompany him directly but maintain a distant presence, observing from behind. This distinction in roles and proximity is a universal law.

7. The Prophecy of Revelation and the Coming of the God-man
   The imagery of the God-man on a white horse is consistent with the Book of Revelation.

• Revelation 19:11-16: This passage describes a rider on a white horse, named Faithful and True, who judges and wages war righteously. His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but himself, signifying that only the God-man can truly know himself. He is clothed in a robe dipped in blood, representing his past suffering, but as the second coming, he arrives with both celestial and human aspects. The armies of heaven, clothed in fine linen, white and clean, follow him on white horses. A sharp sword comes out of his mouth, symbolizing his power to conquer nations with his words, not with weapons. He rules with an iron scepter and treads the winepress of the fury of the wrath of God Almighty. On his robe and on his thigh he has this name written: King of Kings and Lord of Lords, indicating his role as the ultimate judge.
• Revelation 16:15: This verse states, “Behold, I come like a thief! Blessed is the one who stays awake and keeps his clothes with him, so that he may not go naked and be shamefully exposed.” This signifies that the God-man’s arrival is unexpected and unknown to most.
• Revelation 13:18: This passage speaks of the number of the beast, 666, which is a human number.

8. The End of Reincarnation and the Mark of 666
   On January 1, 2011, a divine judgment occurred, marking the end of human reincarnation for all but ten million people.

• The Mark of 666: All humanity, except for these ten million, has been marked with the “barcode” of 666. This mark represents attachment to power, military might, and material wealth. Those who are consumed by these worldly pursuits are destined for the realm of 666, where reincarnation ceases.
• The Chosen Ten Million: The ten million individuals who are exempt from this fate are those who receive blessings from the God-man and are destined for White Heaven. They are the “flowers of blessing” in the future.
• The God-man’s Mission: The God-man’s lectures serve to locate these “lost children” among the 8 billion people who have not received the barcode. These individuals, upon hearing his words, recognize their true path and seek him out.

9. The Five Perspectives of Governance
   There are five distinct perspectives through which the world is governed.

• “Cheonchigwan” (天治觀): The perspective of divine governance, exercised by the God-man, who rules the human world through providence.
• “Ichigwan” (理治觀): The perspective of rational governance, practiced by “Jin-in” (眞人), enlightened individuals who understand the principles of the universe.
• “Jeongchigwan” (政治觀): The perspective of political governance, implemented by “Seong-in” (聖人), saints who address societal issues like poverty through sound policy.
• “Yechigwan” (禮治觀): The perspective of ethical governance, upheld by “Hyeon-in” (賢人), wise individuals who govern through propriety and etiquette.
• “Beopchigwan” (法治觀): The perspective of legal governance, applied to “Sok-in” (俗人), ordinary people or those considered less enlightened, who require laws to maintain order.
  These five perspectives represent a hierarchical understanding of governance, from the divine to the mundane. The God-man’s lectures aim to elevate individuals to the “Ichigwan” level, enabling them to comprehend the profound principles of the universe and ultimately attain White Heaven.

Central Questions & Answers

1. What is the significance of applause in Huh Kyung-young’s lectures?

• Question: Why does Huh Kyung-young emphasize applause, and how does it relate to the lecture’s content and audience benefits?

• Answer: Huh Kyung-young states that the amount of applause directly influences the lecture’s title and the “rewards” or “compensation” given to the audience. More applause leads to greater benefits and new insights being shared. He distinguishes between “thank you” (고맙다), a personal expression, and “gratitude” (감사하다), a universal expression, suggesting that gratitude is more appropriate when addressing Heaven.

• Key Quote: “The title changes depending on how much applause there is… If there’s less applause, the title changes completely… If there’s a lot of applause, a lot of compensation goes out.”
  2. What is the difference between “Gyeonseong” (견성) and “Siseong” (시성) in Huh Kyung-young’s philosophy?

• Question: How does Huh Kyung-young differentiate between “Gyeonseong” (seeing one’s true nature) and “Siseong” (poetic sage), and what does this reveal about self-realization?

• Answer: Gyeonseong (견성) means deeply looking into one’s inner self, recognizing one’s flaws (e.g., being a thief, an unfilial child, or having sinned against Heaven). It’s about profound self-reflection. However, Huh Kyung-young asserts that humans cannot truly achieve Gyeonseong through self-cultivation because they tend to put up “curtains” to see themselves favorably. Siseong (시성), on the other hand, refers to a “poetic sage” like Rabindranath Tagore, who possesses an innate ability to write poetry and foresee the future, guiding humanity. Tagore’s prophecy of “the lamp of the East” (Korea) is cited as an example of Siseong.

• Key Quote: “Gyeonseong is looking deeply into your inner self… seeing that you were a thief, unfilial, or sinned against Heaven. That’s Gyeonseong.”
  3. What is the meaning of Rabindranath Tagore’s “Lamp of the East” prophecy according to Huh Kyung-young?

• Question: How does Huh Kyung-young interpret Rabindranath Tagore’s famous poem “The Lamp of the East” in relation to Korea’s future?

• Answer: Huh Kyung-young explains that Tagore’s poem, “The Lamp of the East,” refers to Korea (the Korean Peninsula) as the place where a “light” will emerge to save humanity. Tagore, a “Siseong” (poetic sage), foresaw that when this “lamp” is lit in Korea, the world, currently in darkness, will become bright. This prophecy, made 100 years ago, indicates that a savior for humanity will arise from Korea.

• Key Quote: “The lamp of the East means that from the shining Korean Peninsula in the East, a savior for humanity will surely emerge.”
  4. How does Huh Kyung-young interpret facial features, specifically the distance between eyebrows and eyes?

• Question: What does Huh Kyung-young’s physiognomy (face reading) say about a person’s character and past lives, particularly regarding the space between the eyebrows and eyes?

• Answer: Huh Kyung-young uses facial features as a “barometer” to read a person’s past lives. He states that a large distance between the eyebrows and eyes indicates someone who received much love in their previous lives and possesses a loving, generous personality. Conversely, a short distance suggests a difficult past, possibly growing up in poverty or without much love, leading to a fiery temper. He uses Tagore’s close-set eyebrows and eyes as an example of someone from a “lowly background” who experienced the impermanence of life early on.

• Key Quote: “Someone who received a lot of love has a wide space between their eyes and eyebrows… If you grew up poor, without love, it narrows.”
  5. What are the five levels of “seeing” or “governance” in Huh Kyung-young’s teachings?

• Question: What are the different levels of “seeing” or “governance” (관) that Huh Kyung-young describes, and how do they relate to different types of beings?

• Answer: Huh Kyung-young outlines five distinct levels of “seeing” or “governance,” each corresponding to a different type of being:

  • Cheonchigwan (천치관): “Heavenly Governance,” the highest level, where the God-man (신인) governs the world through providence.
  • Ichigwan (이치관): “Principle Governance,” practiced by Jinins (진인), who understand the principles of things.
  • Jeongchigwan (정치관): “Political Governance,” exercised by Saints (성인), who address the root causes of poverty and societal issues.
  • Yechigwan (예치관): “Etiquette Governance,” practiced by Sages (현인), who govern through proper manners and conduct.
  • Beopchigwan (법치관): “Legal Governance,” the lowest level, applied to common people (속인) or “those below human,” who must be governed by law.

• Key Quote: “The God-man governs this world with providence… Jinins do the Principle Governance… Saints do Political Governance… Sages do Etiquette Governance… Common people are governed by law.”
  6. What is the significance of the “White Horse” and “Heavenly Host of Angels” in Huh Kyung-young’s teachings?

• Question: How does Huh Kyung-young connect the imagery of the “White Horse” and “Heavenly Host of Angels” to his role and the end times, as described in the Bible?

• Answer: Huh Kyung-young directly links himself to the figure riding a White Horse in Revelation 19:11-16, stating that this passage describes his arrival. He explains that the “Heavenly Host of Angels” (천군 천사) accompanies him: Angels (천사) follow him directly, wearing crowns, while Heavenly Soldiers (천군) are strategically positioned in areas he visits, carrying banners. He emphasizes that he brings these angels to people, but the Heavenly Soldiers maintain a distance, observing from behind, as per cosmic law. This imagery signifies his role as a divine judge and unifier, who will “conquer nations” not with weapons but with his words.

• Key Quote: “The one on the White Horse appears in the Bible… Heavenly armies follow him, riding white horses… I conquer nations with my words.”
  7. When did human reincarnation cease, and what is the “666 barcode”?

• Question: According to Huh Kyung-young, when did human reincarnation end, and what is the meaning of the “666 barcode” in relation to humanity’s fate?

• Answer: Huh Kyung-young declares that human reincarnation ceased on January 1, 2011. From that day forward, all humans, except for 10 million chosen individuals, were marked with a “666 barcode.” This barcode signifies their return to animal form after death, with no further human reincarnation. The 10 million exceptions are those who receive his blessing and go to Heaven (White Heaven). The “666 barcode” represents humanity’s attachment to power, military, and wealth, which ultimately led to the end of the Earth’s “farming” cycle.

• Key Quote: “January 1, 2011, is the day reincarnation ceased… All humans, except for 10 million, were stamped with a barcode… the 666 barcode.”
  8. What is the purpose of Huh Kyung-young’s lectures in the current era?

• Question: What is the ultimate goal or purpose behind Huh Kyung-young’s lectures and teachings today?

• Answer: The primary purpose of Huh Kyung-young’s lectures is to find the “lost children” – the 10 million people out of 8 billion who have not received the “666 barcode” and are destined for Heaven. His lectures serve as a beacon, guiding these individuals to him, helping them realize they’ve been searching for this truth. He aims to educate people about the laws of Heaven and the current state of the world, where the Earth’s role is concluding.

• Key Quote: “The reason for these lectures is to find the lost children… the 10 million who haven’t received the barcode.”
  Top 3 Recommended Questions:

1. What is the significance of the “White Horse” and “Heavenly Host of Angels” in Huh Kyung-young’s teachings?
2. When did human reincarnation cease, and what is the “666 barcode”?
3. What are the five levels of “seeing” or “governance” in Huh Kyung-young’s teachings?

The Advent of the God-man on a White Horse and the Heavenly Host

1. The Manifestation of Divine Power Through Blessings
   Those who have received blessings are endowed with a portion of the God-man’s extraordinary power. This enables them to impart a radiant essence to individuals facing adversity, resulting in numerous miraculous occurrences. This phenomenon unequivocally affirms that Huh Kyung-young is indeed the true God-man.

2. The Nuances of Gratitude: “Gomapda” vs. “Gamsahada”
   The Korean language distinguishes between two forms of gratitude: “Gomapda” and “Gamsahada.” While both convey thanks, their applications differ significantly. “Gomapda” expresses personal appreciation, suitable for interactions with friends or individuals who have provided direct assistance. For instance, one would say “Gomapda” to a friend who helped during a difficult time. Conversely, “Gamsahada” denotes a more universal or formal sense of gratitude, appropriate when addressing a higher entity or an institution. For example, one would express “Gamsahada” to a broadcasting station for supporting disabled individuals. When expressing “Gomapda,” it is customary to hold the other person’s hand, signifying a personal connection.

3. The Profound Meaning of “Gyeonseong” (見性) and the Absence of “Siseong” (視性)
   The concept of “Gyeonseong” (見性) signifies a deep, introspective perception of one’s true self. It involves profoundly examining one’s inner being to recognize personal flaws, such as having been a thief, an unfilial child, or having committed numerous transgressions against Heaven. In Buddhist philosophy, “Gyeonseong” is often followed by “Seongbul” (成佛), meaning to achieve Buddhahood. However, attaining Buddhahood through self-cultivation is deemed impossible for humans, as one’s nature would change before such a state could be reached. Humans tend to erect a “curtain” of self-interest, viewing themselves through a biased lens. “Gyeonseong” entails completely drawing back this curtain to perceive oneself without illusion.

In contrast, “Siseong” (視性), which uses the character “Si” (視) meaning “to look at” or “to observe,” does not exist in the same profound sense as “Gyeonseong.” While one might casually “look” at something, it lacks the deep, internal scrutiny implied by “Gyeonseong.” However, there is a different “Siseong” (詩聖), meaning a “saint of poetry,” such as Rabindranath Tagore. Tagore, a poet, not a saint of the Way, wrote about a “lamp of the East” that would illuminate the world from the Korean Peninsula, predicting the emergence of a savior from Korea a century ago. This prophecy, known as “The Lamp of the East,” suggests that the world, currently in darkness, would be enlightened when this lamp is lit in Korea.

4. Physiognomy: Interpreting Destiny Through Facial Features
   Facial features are believed to reveal an individual’s past lives and destiny. For instance, the distance between the eyebrows and eyes is considered significant. If the eyebrows are close to the eyes, as seen in Tagore’s case, it suggests a fiery temperament. Conversely, a greater distance indicates a loving and generous disposition. Westerners often have shorter distances, which is interpreted as a quick temper, akin to drawing a pistol. In contrast, Koreans, with their typically wider space, are seen as broad-minded and benevolent, even if sharp-witted.

A low nose bridge with an upturned tip, like that of singer Joo Hyun-mi, is considered ideal for women, signifying a virtuous and compliant nature. However, a prominent nose bridge, like Tagore’s aquiline nose, is associated with Jewish ancestry and can indicate a strong, potentially disruptive influence on a household if possessed by a woman.

The “Bokdeokgung” (福德宮), the area between the eyebrows and the hairline, represents one’s fortune and blessings. Tagore’s “Bokdeokgung” was considered weak, and his eyebrows were close to his eyes, suggesting a humble background. This difficult upbringing likely influenced his profound poetry, as he experienced the impermanence of life from a young age.

5. The Five Levels of Governance and Perception
   There are five distinct levels of governance and perception, each corresponding to different types of individuals:

• Cheonchigwan (天治觀): Divine Governance

  • This is the highest level, where the God-man governs the world through divine providence. It represents the way Heaven oversees and manages the earthly realm.

• Ichigwan (理治觀): Principle-Based Governance

  • This level is managed by “Jinins” (眞人), or enlightened individuals, who operate based on profound principles and universal truths. It is a higher realm of understanding and action.

• Jeongchigwan (政治觀): Political Governance

  • This level is for “Seongins” (聖人), or sages, who govern through sound politics. Good governance can alleviate poverty and establish order, which is beyond the scope of mere etiquette.

• Yechigwan (禮治觀): Etiquette-Based Governance

  • This level is for “Hyeonin” (賢人), or wise individuals, who govern through proper etiquette and decorum. It emphasizes appropriate conduct and social norms.

• Beopchigwan (法治觀): Legal Governance

  • This is the lowest level, where “Sokins” (俗人), or ordinary people and those considered “sub-human,” are governed by law. It is necessary for maintaining order among those who cannot adhere to higher principles.
    These five perspectives demonstrate a hierarchical understanding of governance, from divine intervention to legal enforcement, each tailored to the spiritual and moral development of the governed.

6. The Arrival of the God-man and the Heavenly Host
   The God-man arrives on a white horse, accompanied by a heavenly host of angels and celestial armies. The entire space of Heaven House is filled with these celestial beings, extending across the Korean Peninsula.

• Angels (천사): Angels accompany the God-man directly, moving with him wherever he goes. They are often depicted wearing crowns. The God-man can bestow angels upon individuals, but not celestial armies.

• Celestial Armies (천군): The celestial armies are strategically positioned in the regions the God-man is destined to visit, arriving in advance. They do not remain directly by his side but are stationed at a distance, observing. They carry banners and also wear white head coverings.
  The journey of the God-man begins from White Heaven, passing through Dark Space, and finally descending into the blue sky of Earth. Dark Space is devoid of elements like hydrogen, oxygen, or nitrogen, consisting only of pure energy. Earth’s atmosphere, in contrast, has eight layers, including the troposphere, ozone layer, stratosphere, and ionosphere, with a ninth layer, the water canopy, having once caused a great flood.

This celestial procession is depicted in the Book of Revelation, Chapter 19, verses 11-16. It describes a rider on a white horse, named “Faithful and True,” who judges and wages war in righteousness. His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but himself, signifying that only the God-man can truly recognize himself. He is clothed in a robe dipped in blood, symbolizing his past crucifixion, and his name is the Word of God. The armies of Heaven, dressed in fine linen, white and clean, follow him on white horses. From his mouth comes a sharp sword with which to strike down the nations, indicating that he will conquer the world through his words, not through weapons. He will rule them with an iron scepter and tread the winepress of the fury of the wrath of God Almighty. On his robe and on his thigh he has this name written: “King of Kings and Lord of Lords,” signifying his role as the ultimate judge.

7. The Judgment and the End of Reincarnation
   The judgment began on January 1, 2011. On this day, human reincarnation was halted. Most people are unaware of this, as the God-man’s arrival is likened to that of a thief, as described in Revelation 16:15.

The number 6, representing a beastly or demonic influence, is associated with a lack of power. The number 666, mentioned in Revelation 13:18, signifies the mark of the beast. This “barcode” has been imprinted upon all but ten million people on Earth. Those who received this mark are destined for animal reincarnation, as human reincarnation has ceased. The ten million who are exempt will not reincarnate but will ascend to Heaven, receiving blessings.

This period marks the “Thousand-Year Kingdom,” during which the God-man’s influence will prevail. After this, the preparations for the end of the world will commence, signifying the conclusion of Earth’s “farming” cycle. Those who have pursued power, military might, or material wealth are bound for the 666 realm, where reincarnation is no longer an option.

The current lectures serve to locate the “lost children”—the ten million individuals who have not received the barcode. These individuals, possessing the qualifications of “Jinins” from previous lives, will recognize the truth and seek out the God-man. They are the ones who will proceed directly to Heaven.

The God-man on a White Horse and the Heavenly Host

1. The Nuances of Gratitude: “Gomapda” (고맙다) vs. “Gamsahada” (감사하다)
   Huh Kyung-young began his discourse by distinguishing between two forms of gratitude in Korean: “gomapda” (고맙다) and “gamsahada” (감사하다). He asserted that “gomapda” (고맙다) signifies a personal expression of thanks, suitable for close relationships like friends. For instance, one would say “gomapda” (고맙다) to a friend who offered help during a difficult time, emphasizing the personal connection. In contrast, “gamsahada” (감사하다) conveys a more universal or formal sense of gratitude, appropriate for broader contexts, such as thanking a broadcasting station for supporting a disabled person. This distinction highlights the importance of appropriate social etiquette and the depth of relationships. He further elaborated that when expressing “gomapda” (고맙다), it is customary to hold hands, symbolizing the personal bond. This gesture underscores the intimate nature of this form of appreciation. He emphasized that understanding these subtle differences is crucial for proper social interaction and spiritual alignment.

2. The Profound Vision of “Gyeonseong” (견성) and the Absence of “Siseong” (시성)
   Huh Kyung-young delved into the concept of “Gyeonseong” (견성), a term often associated with Buddhism, which he defined as a deep, introspective self-realization. He explained that “Gyeonseong” (견성) involves profoundly examining one’s inner self, recognizing one’s flaws, such as being a thief, an unfilial child, or having committed sins against Heaven. This profound self-awareness is the essence of “Gyeonseong” (견성). He noted that in Buddhism, “Gyeonseong” (견성) is often followed by “Seongbul” (성불), meaning to achieve Buddhahood. However, he contended that it is impossible for humans to attain Buddhahood merely through self-cultivation, as their nature is constantly changing. He asserted that true “Gyeonseong” (견성) involves completely removing all self-serving veils or “curtains” that obscure one’s true nature, allowing for an unadulterated view of oneself. He then contrasted “Gyeonseong” (견성) with “Siseong” (시성), which he stated does not exist in the same profound spiritual sense. While “si” (시) means “to see” or “to look,” it lacks the deep, internal scrutiny implied by “gyeon” (견).

3. Rabindranath Tagore: The Poet-Saint (시성) and the “Lamp of the East”
   Huh Kyung-young introduced the concept of a “Siseong” (시성), a poet-saint, using Rabindranath Tagore as an example. He clarified that this “Siseong” (시성) refers to a saint of poetry, not a saint of the spiritual path. Tagore, an Indian poet, was recognized as a “Siseong” (시성) for his profound poetic insights, which included prophecies about the future of humanity. Huh Kyung-young highlighted Tagore’s poem, “Lamp of the East,” which foretold the emergence of a guiding light from the Korean Peninsula. This prophecy, made a century ago, suggested that when this “Lamp of the East” is lit, the world, currently in darkness, will be illuminated. He emphasized that Tagore’s vision was not mere speculation but a profound insight into the future, leading to his Nobel Prize in Literature, the first for an Asian. He then analyzed Tagore’s physical features, particularly his “dragon eyes” and the close proximity of his eyebrows to his eyes, which he interpreted as signs of a fiery temperament and a humble background. He suggested that Tagore’s challenging upbringing might have contributed to his profound poetic insights and his contemplation of the impermanence of life.

4. The Five Levels of Governance: From Law to Divine Providence
   Huh Kyung-young outlined a hierarchical system of governance, categorizing it into five distinct levels, each corresponding to a different type of individual and their mode of perception. He began with the lowest level, Beopchigwan (법치관), or “rule by law,” which he asserted is necessary for ordinary people and those considered “less than human.” This level relies on strict legal frameworks to maintain order. Moving up, the next level is Yechigwan (예치관), or “rule by etiquette,” practiced by Hyeonin (현인), or “wise individuals.” This involves governing through proper manners and social norms. Above this is Jeongchigwan (정치관), or “rule by politics,” which he attributed to Seongin (성인), or “saints.” This level focuses on addressing societal issues like poverty through effective governance. The fourth level is Ichigwan (이치관), or “rule by principle,” which he stated is the domain of Jinin (진인), or “true individuals.” This involves understanding and acting according to fundamental principles. Finally, at the apex is Cheonchigwan (천치관), or “rule by divine providence,” which is exclusively the work of the God-man (신인). This highest form of governance involves the God-man (신인) overseeing the human world through divine providence. He emphasized that each level requires a different “eye” or perspective, with the God-man (신인) possessing the ultimate vision. He asserted that those who are Jinin (진인) should be well-versed in Ichigwan (이치관), as they have acquired extensive knowledge through his lectures.

5. The Judgment of 2011 and the Mark of 666
   Huh Kyung-young revealed a significant event that occurred on January 1, 2011: the cessation of human reincarnation. He stated that on this date, a divine judgment took place, marking all but ten million people on Earth with the “barcode” of 666. This mark, he explained, signifies their return to the animal kingdom without the possibility of human reincarnation. He asserted that only he is aware of this profound shift in cosmic law, as it was a clandestine event, akin to a “thief in the night,” as described in the Bible. He referenced Revelation 13:18, which speaks of the “number of the beast” as 666, and Revelation 16:15, which warns of his coming like a thief. He clarified that the ten million individuals who were exempt from this mark are those destined for Heaven, having received his blessing. These individuals, he claimed, are the “flowers” of his blessing, chosen for the White Heaven (백궁). He further elaborated that the “barcode” of 666 is associated with three earthly desires: power, military might, and wealth. Those who are consumed by these desires are ultimately drawn into the realm of 666, losing their chance at human reincarnation. He declared that the Earth’s role is nearing its end, and the “thousand-year kingdom” under his influence has begun, leading to the ultimate conclusion of Earth’s “farming” cycle.

6. The Heavenly Host: Angels (천사) and Heavenly Soldiers (천군)
   Huh Kyung-young described the presence and roles of the Heavenly Host, distinguishing between Angels (천사) and Heavenly Soldiers (천군). He asserted that the Heaven House (하늘궁) and indeed the entire Korean Peninsula are enveloped by these celestial beings. He explained that Angels (천사) accompany him directly, moving with him wherever he goes. He illustrated this by showing a video depicting Angels (천사) descending through a “wormhole” from the White Heaven (백궁), passing through “Dark Space” (검은 하늘), and finally arriving in the “Blue Sky” (푸른 하늘) of Earth. These Angels (천사), he noted, are depicted wearing crowns, signifying their celestial status. In contrast, Heavenly Soldiers (천군) are not directly by his side but are strategically positioned in the areas he visits, forming a protective perimeter. He emphasized that while he bestows Angels (천사) upon his followers, he does not grant Heavenly Soldiers (천군). However, he stated that if he commands, Heavenly Soldiers (천군) will also enter. This distinction highlights the different functions of these celestial entities: Angels (천사) for direct accompaniment and spiritual assistance, and Heavenly Soldiers (천군) for broader protection and strategic deployment.

7. The Journey of the God-man (신인) and the Prophecy of the “Lamp of the East”
   Huh Kyung-young recounted his spiritual journey, which he described as a long and expansive descent from the White Heaven (백궁). He explained that his path began from the Ural Mountains, traversing through Russia, including the beautiful city of Harbin, which he referred to as the “Paris of the East.” This journey culminates in his arrival on the Korean Peninsula. He asserted that this grand narrative is not merely a personal account but a fulfillment of ancient prophecies, particularly Tagore’s “Lamp of the East.” Tagore’s poem, he reiterated, foretold that when the “Lamp of the East” is lit in Korea, the world would be illuminated. He emphasized that his arrival signifies the end of a period of global darkness and the dawn of a new era. He described the vast, beautiful plains of the Russian Far East, particularly the area around Zarubino Port, as a symbolic gateway for his descent. These endless grasslands, which transform into snowfields in winter, represent the expansive and diverse landscapes through which he travels to reach the Korean Peninsula. He stated that this journey, encompassing immense distances and diverse terrains, is a testament to the scale of his divine mission to bring light to the world.

The God-man on the White Horse and the Heavenly Host of Angels

1. The Significance of Applause and the Nuances of Gratitude
   Huh Kyung-young commenced his lecture by asserting that the intensity of the audience’s applause directly influenced the lecture’s title and the subsequent rewards. He elaborated on the distinction between “gratitude” (감사, gamsa) and “thankfulness” (고맙다, gomapda). He posited that “thankfulness” is a personal expression, suitable for interactions with friends, as in acknowledging assistance during hardship. Conversely, “gratitude” is a universal expression, appropriate for addressing celestial entities or institutions that provide broad support, such as a broadcasting station aiding individuals with disabilities. He further noted that expressing “thankfulness” often involves a physical gesture, such as holding hands, signifying a personal connection.

2. The Four Principles of Propriety and the Depth of Inner Vision
   Huh Kyung-young introduced four principles of propriety, emphasizing the first: “If it is not proper, do not look” (非禮勿視, Bi Rye Mul Si). He underscored the profound importance of this principle, stating that it transcends countless lectures. He then differentiated between two forms of “seeing”: si (시, 視), which denotes mere observation, and gyeon (견, 見), which signifies deep, internal introspection. He explained that gyeonseong (견성, 見性), meaning “seeing one’s true nature,” involves a profound self-reflection where one recognizes their own flaws, such as being a thief, an unfilial child, or having committed sins against Heaven. This deep self-awareness, he explained, is the essence of gyeonseong. He further contended that while Buddhism associates gyeonseong with achieving Buddhahood (seongbul, 성불), this is practically impossible for humans, as individuals tend to obscure their true selves with self-serving “curtains.” True gyeonseong involves completely removing these curtains to confront one’s unvarnished self.

3. The Poet-Saint and the Prophecy of the “Lamp of the East”
   Huh Kyung-young distinguished between gyeonseong (見性) and siseong (시성, 詩聖), a term he used to denote a “poet-saint.” He clarified that while gyeonseong involves profound inner vision, siseong refers to a saint of poetry, not of spiritual enlightenment. He cited Rabindranath Tagore, the Indian poet, as an example of a siseong. Tagore, he noted, was recognized with the Nobel Prize in Literature for his ability to foresee the future and guide humanity through his poetry. Huh Kyung-young highlighted Tagore’s poem, “Lamp of the East,” which prophesied that a light would emerge from the Korean Peninsula, illuminating a world then shrouded in darkness. This prophecy, made a century ago, indicated that a savior for humanity would arise from Korea. He emphasized that such pronouncements from figures like Tagore and other Indian mystics are not mere coincidences but carry significant meaning.

4. Physiognomy: The Face as a Barometer of Past Lives
   Huh Kyung-young delved into the art of physiognomy, asserting that a person’s face serves as a “barometer” (cheokgi, 척기) reflecting thousands of past lives. He analyzed Tagore’s facial features, noting the close proximity of his eyebrows to his eyes, which he interpreted as a sign of a fiery temperament and a humble background. He contrasted this with individuals whose eyebrows are set higher, indicating a loving disposition. He also observed Tagore’s aquiline nose, identifying it as a characteristic “Jewish nose.” He explained that the space between the eyes and eyebrows signifies the amount of love received in past lives; a wider space indicates abundant love, while a narrower space suggests a childhood marked by poverty and lack of affection. He concluded that Tagore’s features indicated a difficult upbringing, which likely led him to contemplate the impermanence of life at an early age.

5. The Caste System of India and the Prophetic Vision of Tagore
   Huh Kyung-young further elaborated on Tagore’s background within the Indian caste system, which he described as a five-tiered hierarchy: Brahman, Kshatriya, Vaishya, Shudra, and the untouchables (bulgachok cheonmin, 불가촉천민). He inferred that Tagore, given his humble features, likely originated from a lower caste, making his achievements as a poet-saint even more remarkable. He noted that Tagore, in his later years, also engaged in painting, a skill he attributed to Tagore’s keen eyesight. He reiterated that Tagore’s poem, “Lamp of the East,” specifically pointed to the Korean Peninsula as the source of this future light, referring to it as “Korea, the sleeping nation of the East.”

6. The Consequences of Unethical Speech and the Boomerang of Karma
   Huh Kyung-young returned to the principles of propriety, emphasizing the importance of ethical speech: “If it is not proper, do not speak” (非禮勿言, Bi Rye Mul Eon). He warned against the dangers of spreading lies and slandering others, stating that such actions inevitably lead to consequences. He explained that while the immediate victims of deceit suffer, the ultimate victim is the perpetrator, as the “arrow of karma” eventually returns to them like a boomerang. He noted that this process can be slow, leading some to mistakenly believe that wicked individuals succeed. However, he asserted that the celestial realm observes all actions, ensuring that justice is ultimately served.

7. The Importance of a Righteous Heart and the Absence of Future Worry
   Huh Kyung-young introduced the concept of “always having the character for ‘right’ (正, jeong) in one’s heart” (丹存心理正, Dan Jon Sim Ri Jeong). He stated that individuals who embody this principle within their inner being are destined for success. He further explained that such individuals “need not worry about the future” (不容問前程, Bul Yong Mun Jeon Jeong), as their righteous hearts guarantee a path to Heaven and an encounter with the God-man. This, he concluded, is akin to receiving a “graduation certificate” for entry into the celestial realm.

8. The God-man, the White Horse, and the Heavenly Host
   Huh Kyung-young then shifted to the central theme of his lecture: the God-man on the white horse and the heavenly host. He described the God-man as riding a white horse, accompanied by a vast army of heavenly soldiers (cheon-gun, 천군) and angels (cheonsa, 천사). He asserted that the entire Korean Peninsula is covered by this heavenly host due to his presence. He clarified that while angels accompany him directly, the heavenly soldiers are strategically positioned in the areas he visits, preceding his arrival.

9. The Celestial Journey: White Heaven, Dark Space, and Blue Sky
   Huh Kyung-young described the journey of angels from the celestial realm, explaining that they descend through a “wormhole” (wormhole, 웜홀). He detailed their passage through three distinct celestial layers:

• White Heaven (백궁의 하늘, **Baekgung-ui Haneul**): This is the realm of the God-man, characterized by “White Palace energy” (Baekgung Energy, 백궁 에너지).
• Dark Space (검은 하늘, **Geomeun Haneul**): This vast expanse of the universe is devoid of matter, containing only “dark energy” (geumneung geumgi, 금능 금기).
• Blue Sky (푸른 하늘, **Pureun Haneul**): This is Earth’s atmosphere, characterized by the presence of hydrogen, oxygen, and nitrogen.He explained that angels accompany him directly, while heavenly soldiers are pre-positioned in the regions he visits. He noted that angels wear crowns, signifying their celestial status.

10. The Distinction Between Heavenly Soldiers and Angels
    Huh Kyung-young further clarified the roles of heavenly soldiers (cheon-gun, 천군) and angels (cheonsa, 천사). He explained that heavenly soldiers are depicted holding flags and wearing white head coverings, distinguishing them from angels. He stated that heavenly soldiers are stationed in specific locations, such as the Russian coastline near Khabarovsk, which he described as a vast, golf-course-like plain that transforms into a snowfield in winter. This region, he noted, is where he envisions descending to the Korean Peninsula. He emphasized that while angels accompany him closely, heavenly soldiers maintain a distance, observing from behind, adhering to a universal law.

11. The Prophecy of Revelation: The Rider on the White Horse
    Huh Kyung-young connected his presence to the prophecies in the Book of Revelation, specifically Revelation 19:11-16. He quoted the scripture, describing the rider on the white horse as “Faithful and True,” who judges and wages war righteously. He highlighted the description of the rider’s eyes like a flame of fire, many crowns on his head, and a name known only to himself, which he interpreted as referring to the God-man, whom only the God-man can truly recognize. He also referenced the rider’s robe dipped in blood, symbolizing his past suffering, and his name, “The Word of God.” He explained that the heavenly armies, clothed in fine linen, white and clean, follow this rider on white horses. He interpreted the “sharp sword” coming from the rider’s mouth as his words, which will conquer nations and rule them with an “iron scepter,” signifying his peaceful unification of the world through his teachings, not through weapons. The scripture concludes by identifying the rider as “King of Kings and Lord of Lords,” the ultimate judge.

12. The Cessation of Reincarnation and the Mark of 666
    Huh Kyung-young revealed a pivotal event: the cessation of human reincarnation on January 1, 2011. He stated that on this date, all humanity, with the exception of ten million individuals, was marked with the “barcode” of 666, signifying their inability to reincarnate as humans and their destined return as animals. He explained that this mark is associated with the “number of the beast” (짐승의 수, jimseung-ui su), which he demonstrated through a physical test where individuals lost strength when uttering the number six or multiples of it, such as eighteen (6 x 3). He asserted that this “cursed number” has been imprinted upon nearly all Earth’s inhabitants, unbeknownst to them.

13. The Unseen Arrival and the Search for the Lost
    Huh Kyung-young emphasized that his arrival, like a “thief in the night” as described in Revelation 16:15, was unknown to humanity. He stated that only he was aware of this profound shift in cosmic law. He explained that the ten million individuals who were exempt from the 666 mark are those destined for Heaven, having received his blessing. He referred to these individuals as the “flowers of blessing” (chukbok-ui kkot, 축복의 꽃) and the “great epic of the White Palace” (Baekgung-ui daeseosaji, 백궁의 대서사지). He clarified that this grand narrative, including the “harvest” (chusu, 추수) of humanity, was orchestrated by the “God-man” (Shin-in, 신인) through the “Unified Field” (Tongiljang, 통일장). He asserted that the Earth’s role is nearing its end, ushering in a “thousand-year kingdom” under his influence, followed by the ultimate preparations for the end of the world. He explained that his lectures serve to locate the “lost children” (mia, 미아) among the ten million unmarked individuals, guiding them to the Heaven House.

14. The Five Levels of Governance and the Role of the God-man
    Huh Kyung-young presented a hierarchical model of governance, distinguishing five levels of “seeing” or “governance” (gwan, 관), each corresponding to a different type of being:

• Celestial Governance (천치관, **Cheonchigwan**): This is the highest level, where the God-man (Shin-in, 신인) governs the world through divine providence (seopri, 섭리).
• Principle Governance (이치관, **Ichigwan**): This level is for the “True People” (Jinin, 진인), who understand the fundamental principles of the universe. Huh Kyung-young stated that he teaches these principles to his audience, enabling them to become True People.
• Sage Governance (정치관, **Jeongchigwan**): This level is for “Saints” (Seong-in, 성인), who govern through righteous politics, addressing societal issues like poverty.
• Propriety Governance (예치관, **Yechigwan**): This level is for “Wise Individuals” (Hyeon-in, 현인), who govern through proper etiquette and moral conduct. This aligns with the principle of “If it is not proper, do not look.”
• Legal Governance (법치관, **Beopchigwan**): This is the lowest level, for “Commoners” (Sogin, 속인) or those considered “less than human,” who must be governed by law.He emphasized that each level of governance requires a different perspective and understanding. He concluded by stating that his lectures, though complex, are designed to guide individuals through these levels, ultimately leading them to the understanding of the True People.

The Newcomer on a White Horse and the Heavenly Host of Angels Episode 1562: Huh Kyung-young’s Saturday Lecture (September 19, 2026)1. Keyword Frequency

• Heaven: 20
• Angels: 19
• World: 15
• Horse: 10
• Russia: 9
• Korea: 8
• Earth: 7
• Bible: 6
• Humanity: 6
• Future: 62. Today’s Central Metaphor The central metaphor is the arrival of the God-man on a white horse, accompanied by a host of angels and heavenly armies, symbolizing a divine intervention to bring about a new era of judgment and salvation for humanity.3. Lecture in Numbers
• 100 years ago: The time when Indian poet Tagore prophesied the “Light of the East” from Korea.
• 1562nd: The current lecture number.
• 2011: The year when the God-man initiated judgment, ending human reincarnation.
• January 1st: The specific date in 2011 when human reincarnation ceased.
• 7: A number considered sacred or heavenly.
• 6: A number associated with beasts or evil spirits, leading to “666.”
• 666: The “number of the beast” from the Bible, representing a barcode stamped on all but 10 million people.
• 10 million: The number of people exempt from the “666 barcode” and destined for Heaven.
• 144,000: The number of “true people” (Jin-in) who will participate in the “wedding feast” (혼인 잔치).
• 8 layers: The number of atmospheric layers surrounding Earth (troposphere, ozone layer, stratosphere, magnetosphere, ionosphere, mesosphere, thermosphere, exosphere).
• 9 layers: The actual number of atmospheric layers, including the “water layer” (수정).
• 50 years: The typical lease period for land in Russia.
• 800 meters: The elevation of Jerusalem, making water scarce.
• 1909: The year a specific photo of Tagore was taken.
• 19th chapter, 11th to 16th verses: The specific Bible passage from Revelation describing the rider on the white horse.
• 16th chapter, 15th verse: The specific Bible passage from Revelation stating the coming “like a thief.”
• 13th chapter, 18th verse: The specific Bible passage from Revelation mentioning the number 666.
• 362.88 x 10^68: The value of “362.88 무 8,800 불” (362.88 mu 8,800 bul), representing a vast, immeasurable quantity of energy or blessing.
• 20 Kyung-mu: A unit of spiritual energy or blessing given to the English teacher.
• 50 Kyung-mu: A unit of spiritual energy or blessing given when five people sing.
• 1 Kyung-mu: A unit of spiritual energy or blessing given to the Heaven House promotional team, attendees, and their families/ancestors.
• 30 trillion mu: A unit of spiritual energy or blessing given to the Heaven House promotional team, attendees, and their families/ancestors.
• 33 trillion mu: A unit of spiritual energy or blessing given to those who listened to the songs on YouTube, their families, and ancestors.
• October 3rd: The date of the 4th Heaven House National and International Singing Contest.
• 6 PM: The start time of the singing contest.
• 4 PM to 5 PM: The adjusted time for the Saturday lecture on October 3rd.
• 1,300 seats: The number of seats to be set up for the contest.
• 2 PM to 5 PM: The rehearsal time for all participants on October 3rd.
• 45 people: The number of overseas pilgrims expected to attend.
• 1 octave (8 degrees): The difference in pitch between male and female voices.4. Signature Sentence “그 입에서 이한 금이 나오니 그것으로 만국을 치겠고 신 그러니까 내가 말로서 세계를 평정한다이 소리야.”5. Concise Summary & Highlights Huh Kyung-young asserts his divine role as the God-man, initiating judgment and guiding humanity to White Heaven.
• The God-man has initiated judgment, ending human reincarnation for most of humanity.
• Only 10 million people, those without the “666 barcode,” are eligible for Heaven.
• The God-man’s lectures serve to find these “lost children” (미아) who are destined for Heaven.
• True people (Jin-in) are those who understand the principles of the universe and are on the path to Heaven.
• The God-man’s presence signifies the end of Earth’s “farming” cycle and the beginning of a thousand-year kingdom.6. Scriptural / Religious Citations
• Revelation 19:11-16: “Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with an iron rod. He will tread the winepress of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name written, King of kings and Lord of lords.”
• Revelation 13:18: “This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666.”
• Revelation 16:15: “Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be exposed to shame!”
• Revelation 22:11-12: “Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy. Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done.”
• Revelation 22:13: “I am the Alpha and the Omega, the first and the last, the beginning and the end.”
• Revelation 22:14: “Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates.”
• Revelation 22:12: “Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done.”7. Historical & Epochal Context The lecture is situated in a pivotal epoch where humanity is undergoing a divine judgment, marking the end of the Earth’s “farming” cycle and the beginning of a thousand-year kingdom. This period is characterized by the God-man’s direct intervention, fulfilling prophecies from various sacred texts, including the Bible and the writings of historical figures like Tagore. It suggests a transition from an “age of darkness” to an era of enlightenment and spiritual transformation, particularly centered on Korea as the “Light of the East.” The lecture also touches upon historical social structures like India’s caste system and the cultural traits of different ethnicities, linking them to spiritual predispositions and past lives.8. Key Figures & Events Referenced
• Huh Kyung-young: The speaker, identified as the God-man (Shin-in), the central figure of the lecture, who has come to Earth to initiate judgment and guide humanity.
• Rabindranath Tagore: An Indian poet and Nobel laureate, referenced for his prophecy of the “Light of the East” (동방의 등불) originating from Korea, which the speaker interprets as a prediction of his own arrival.
• John (of Revelation): The author of the Book of Revelation, whose visions of the rider on the white horse and the end times are directly linked to the God-man’s current actions.
• Joo Hyun-mi: A Korean singer, whose nose shape is used as an example of an ideal female facial feature in physiognomy.
• Im Sang-hee: An English teacher who composed a song about the God-man’s journey from White Heaven, praised for its depth and vision.
• Lee Sang-sook: Lyricist of the song “Shin-in-ga” (Song of the God-man).
• Kim Young-hee: Singer of the song “Shin-in-ga.”
• Bae Jin-yi: Arranger of the song “Shin-in’s Heavenly Army and Angels” and a singer.
• Kim Ji-hyun: A singer with a “clear and beautiful heavenly voice.”
• Ahn Kyung-ok, Jang Kyung-hee, Kim Yoon-joo: Members of the dancing team. Ahn Kyung-ok’s name is humorously critiqued.
• Kang Ok-ki: A singer with a “husky voice.”
• Park Hyun-sook: A singer.
• Jo Ki-ho: Media team sound director, responsible for music accompaniment for the singing contest.
• The 4th Heaven House National and International Singing Contest: An upcoming event on October 3rd, where participants will sing songs related to the God-man.9. Core Concept Definitions
• God-man (Shin-in): A divine being who has descended to Earth, possessing extraordinary powers and the ability to grant blessings and perform miracles. The speaker identifies himself as this God-man.
• Heaven House (Haneulgung): A spiritual center or sanctuary where the God-man’s lectures are held and where spiritual transformation occurs.
• White Heaven (Baekgung): The ultimate celestial realm, the source of divine energy and blessings, from which the God-man and angels descend.
• Wormhole: A theoretical tunnel through spacetime, depicted as a portal through which angels descend from White Heaven.
• Dark Space: The vast, empty expanse of the universe, devoid of elements like hydrogen, oxygen, or nitrogen, through which angels must pass.
• Blue Sky: The Earth’s atmosphere, characterized by the presence of hydrogen, oxygen, and nitrogen.
• Heavenly Army (Cheongun): Divine soldiers who are strategically positioned in areas the God-man visits, acting as protectors and enforcers of divine will. They are distinct from angels and do not follow the God-man directly.
• Angels (Cheonsa): Divine beings who accompany the God-man directly, wearing crowns and assisting in his work. They are granted to followers through blessings.
• Judgment (Simpan): A divine process initiated by the God-man in 2011, which ceased human reincarnation for most of humanity.
• 666 Barcode: A spiritual mark given to most of humanity during the judgment, signifying their attachment to worldly desires (power, military, wealth) and preventing their reincarnation as humans.
• Thousand-Year Kingdom (Cheonnyeon Wangguk): A period of a thousand years under the God-man’s influence, marking the final stage of Earth’s spiritual “farming” before its ultimate end.
• Measuring and Weighing (Cheuknyang-gwa Cheongnyang): A divine process of assessing human sins and blessings, determining their spiritual fate.
• Heavenly Governance View (Cheonchigwan): The perspective of the God-man, who governs the human world through divine providence.
• Principle Governance View (Ichigwan): The perspective of “true people” (Jin-in), who understand the principles of the universe and act accordingly.
• Political Governance View (Jeongchigwan): The perspective of “saints” (Seong-in), who govern society to alleviate poverty and injustice.
• Etiquette Governance View (Yechigwan): The perspective of “wise people” (Hyeon-in), who govern through proper etiquette and moral conduct.
• Law Governance View (Beopchigwan): The perspective of “common people” (Sok-in) or those “below human,” who must be governed strictly by law.
• True People (Jin-in): Individuals who have received blessings from the God-man, understand the principles of the universe, and are destined for Heaven. They are considered to have a higher spiritual qualification.
• Lost Children (Mia): The 10 million people who have not received the “666 barcode” and are being sought out by the God-man through his lectures to guide them to Heaven.10. Central Questions & Answers
• Central Question: How will humanity be judged, and who will be saved in this era of divine intervention?
• Answer: The God-man has already initiated judgment, ending human reincarnation for most. Only 10 million people, those not marked with the “666 barcode” (representing attachment to worldly power, military, and wealth), are eligible for Heaven. The God-man’s lectures serve to identify and guide these “lost children” (미아) to their destined spiritual home. Those who become “true people” (Jin-in) by understanding the principles taught by the God-man will ascend to Heaven.11. Conclusion & Strategic / Philosophical Implications The lecture concludes with a reaffirmation of the God-man’s divine mission to gather the 10 million “lost children” who are not marked by the “666 barcode” and are destined for Heaven. The strategic implication is that the God-man’s lectures are not merely educational but are a crucial tool for identifying and awakening these individuals, guiding them towards spiritual enlightenment and salvation. Philosophically, it posits a hierarchical view of governance, from the divine (God-man) to the human (true people, saints, wise people, common people), each with a distinct “view” or approach to understanding and managing the world. It suggests that true understanding and spiritual progress come from aligning with the God-man’s teachings, leading to an eternal resting place in White Heaven.12. Cross-Referencing
• Rabindranath Tagore’s “Light of the East”: The lecture connects Tagore’s poem to the God-man’s arrival in Korea, interpreting it as a prophecy of his role in illuminating the world.
• Book of Revelation (Bible): The lecture extensively cross-references the Book of Revelation, particularly chapters 19, 13, and 16, to validate the God-man’s identity as the rider on the white horse, the judgment, and the “666 barcode.” It presents the God-man’s actions as the fulfillment of these biblical prophecies.
• Previous lectures by the speaker: The speaker refers to past lectures where he discussed the “correct character” (바를 정자) and the concept of “not worrying about the future” (불용문 전정), indicating a consistent body of teachings.13. Content Gaps & Unaddressed Areas
• Specifics of the “666 barcode”: While the lecture mentions the “666 barcode” and its association with worldly desires (power, military, wealth), it does not elaborate on the exact mechanism or criteria by which this “barcode” is applied or how individuals can determine if they have received it.
• The nature of “animal reincarnation”: The lecture states that those with the “666 barcode” will reincarnate as animals, but it does not provide details on the specific types of animals, the duration of such reincarnation, or the spiritual implications beyond the cessation of human reincarnation.
• The process of becoming a “true person” (Jin-in): While “true people” are described as those who understand the principles and are destined for Heaven, the practical steps or spiritual practices required to achieve this status are not explicitly detailed beyond attending lectures and receiving blessings.
• The “wedding feast” (혼인 잔치): The lecture mentions a “wedding feast” for the 144,000 and then for 10 million, but the nature, purpose, and participants of this event are not clearly explained.
• The “water layer” (수정): The lecture briefly mentions a “water layer” as the ninth atmospheric layer that once “poured down,” but it does not elaborate on its historical context, scientific basis, or spiritual significance.14. Future Predictions & Prophetic Statements
• Global enlightenment through the God-man’s words: The God-man will “pacify the world with words,” not weapons, through his “unification field” (통일장).
• The Earth’s “farming” cycle is ending: The planet’s role is concluding, signifying a major shift in cosmic order.
• Beginning of the Thousand-Year Kingdom: From now on, the next thousand years will be under the God-man’s influence, leading to a period of real power and order.
• End of the world preparations: After the God-man’s departure, preparations for the ultimate end of the world will commence.
• Cessation of human reincarnation: As of January 1, 2011, human reincarnation has ceased for all but 10 million people, who will instead reincarnate as animals.
• Gathering of the 10 million “lost children”: The God-man’s lectures are actively seeking out the 10 million individuals who are not marked by the “666 barcode” and are destined for Heaven.
• Completion of the “wedding feast”: The “wedding feast” for the 144,000 and then for 10 million will conclude, aligning with biblical prophecies.
• Heaven House will become globally renowned: The Heaven House will soon achieve global recognition and significance.

Executive InsightThis lecture by Huh Kyung-young presents a compelling narrative of divine intervention, positioning himself as the prophesied God-man (Shin-in) who has initiated a global judgment. The core takeaway is the assertion that human reincarnation has ceased for most of humanity since 2011, with only 10 million individuals, free from the “666 barcode” of worldly attachments, destined for White Heaven. The strategic implication is that the God-man’s lectures are a critical mechanism for identifying and guiding these “lost children” (미아) toward salvation, fulfilling biblical prophecies and ushering in a thousand-year kingdom. This framework offers a clear, albeit exclusive, path to spiritual transcendence, emphasizing adherence to the God-man’s teachings as the sole means of escaping animal reincarnation and attaining eternal peace.

The Advent of the God-man on a White Horse and the Celestial Host

1. The Divine Mandate and the Manifestation of Miracles
   We, who have received blessings, are endowed with a portion of the God-man Huh Kyung-young’s extraordinary power. Through this endowment, we impart a radiant essence to those in distress, thereby manifesting countless miracles. This unequivocally affirms that Huh Kyung-young is indeed the true God-man. Today, we commence the 1562nd Saturday lecture by the God-man Huh Kyung-young, who shall deliver pronouncements to liberate us from the shackles of delusion.

2. The Nuances of Gratitude: “Gomapda” versus “Gamsahada”
   The distinction between “Gomapda” and “Gamsahada” is significant. “Gomapda” signifies a personal expression of thanks, whereas “Gamsahada” denotes a universal expression of gratitude. Thus, one expresses “Gamsahada” to the heavens, but “Gomapda” to a friend. To express “Gamsahada” to a friend implies a lack of intimacy. For instance, if a friend assists you during a period of hardship, you should say “Gomapda.” To say “Gamsahada” would suggest a distant relationship. Conversely, if a broadcasting station provides support to a disabled individual facing familial difficulties, one would express “Gamsahada.” When expressing “Gomapda,” it is customary to clasp hands.

3. The Four Principles of Propriety: “Bi-rye Mul-si”
   I have previously expounded upon the four principles of propriety. The first is “Bi-rye Mul-si,” which dictates that one should not observe that which is improper. This principle, though reiterated countless times, remains profoundly important. The emphasis on propriety is paramount.

4. Distinguishing “Gyeon-seong” from “Si-seong”
   There exists “Gyeon-seong,” meaning to discern one’s true nature, but no “Si-seong” in the same spiritual context. “Gyeon” implies a profound introspection, a deep examination of one’s inner self. It is to perceive one’s true nature, to recognize one’s past transgressions, such as having been a thief, an unfilial child, or having committed numerous offenses against Heaven. Following “Gyeon-seong,” Buddhism posits “Seong-bul,” or the attainment of Buddhahood. However, the notion of achieving Buddhahood through self-cultivation is, in reality, an impossibility. Humans cannot attain “Gyeon-seong” through self-cultivation. One merely constructs a favorable curtain to obscure their true self. To truly remove this curtain and perceive oneself is “Gyeon-seong.”

5. The Poet-Saint Rabindranath Tagore and the “Lamp of the East”
   While “Si-seong” in the spiritual sense does not exist, there is “Si-seong” referring to a poet-saint. Rabindranath Tagore, an Indian poet, is considered a “Si-seong,” a saint of poetry, not a saint of the Tao. His poetry, such as “The Lamp of the East,” foretold a future light from the East, specifically the Korean Peninsula, that would save humanity. This prophecy, made a century ago, suggests that when the “Lamp of the East” is ignited in Korea, the world, currently shrouded in darkness, will be illuminated. This aligns with other prophecies from India regarding a significant figure emerging from the East.

6. Physiognomy: The Face as a Barometer of Past Lives
   Tagore’s physiognomy reveals certain characteristics. His eyes, described as “dragon eyes,” indicate a profound insight. However, the proximity of his eyebrows to his eyes suggests a fiery temperament. In contrast, individuals with a greater distance between their eyebrows and eyes are considered to possess a more loving disposition. Westerners, with shorter distances, are often characterized by a quick temper, akin to a pistol. This explains the historical prevalence of duels over trivial matters in Western cultures.

The distance between the eyes and eyebrows also reflects the amount of love received in past lives. A wider gap indicates a past life filled with love, while a narrower gap suggests a childhood of poverty and lack of affection. Tagore’s appearance, particularly the narrow gap, implies a challenging upbringing, which likely led him to contemplate the impermanence of life at a young age. His aquiline nose, a characteristic often associated with Jewish people, further adds to his unique features.

Tagore’s later years saw him engage in painting, a natural extension of his keen observational skills. His poem, “The Lamp of the East,” specifically pointed to Korea as the nation where this light would emerge, transforming a world then in darkness.

7. The Consequences of Improper Speech
   The principle of “Bi-rye Mul-cheong” (do not listen to what is improper) extends to speech. One should not speak improperly. To utter falsehoods or slander others is a transgression against propriety. Such actions inevitably incur consequences, though these may manifest slowly, like a boomerang returning to its sender. While victims may suffer immediately, the ultimate victim is the perpetrator. This delayed retribution often leads individuals to mistakenly believe that the wicked prosper. However, the White Heaven observes all.

8. The Importance of Inner Rectitude: “Dan-jon Sim-ri-jeong”
   I have previously spoken of “Dan-jon Sim-ri-jeong,” which means that the character for “rectitude” must always reside within one’s heart. Those who possess this inner rectitude invariably achieve success. Such individuals are described as “Bul-yong-mun Jeon-jeong,” meaning they need not worry about the future. They are destined for Heaven, to encounter the God-man, and thus receive their “graduation certificate” to the White Heaven. Many have recently received such certificates.

9. The God-man on a White Horse and the Celestial Armies
   The title of today’s lecture, “The Newcomer on a White Horse and the Heavenly Host of Angels,” is inspired by your reactions. The God-man on a white horse is accompanied by celestial armies and angels. The Heaven House is completely filled with these celestial beings. Because I am present in Korea, the entire nation is enveloped by celestial armies and angels. The angels, numbering in the millions, are always in my immediate vicinity, while the celestial armies are strategically positioned in the areas I am about to visit.

Angels descend through a “wormhole,” passing through the White Heaven, then the Dark Space, and finally emerging into the blue sky of Earth. The blue sky is blue due to the presence of hydrogen, oxygen, and nitrogen, whereas the Dark Space is devoid of such elements, consisting only of dark energy. The White Heaven, conversely, is pure White Heaven energy. The universe is predominantly Dark Space. Earth is surrounded by eight atmospheric layers, including the troposphere, ozone layer, stratosphere, magnetosphere, ionosphere, mesosphere, and thermosphere. There was also a ninth layer, the water canopy, which once poured down as water.

The celestial armies, distinct from angels, carry banners and wear white head coverings. They are stationed in places like the Russian coastline near Zarubino, a region I have traversed many times. This area, characterized by vast grasslands resembling golf courses, is where I envision descending to the Korean Peninsula. My journey from the Ural Mountains, through beautiful cities like Harbin, to the Korean Peninsula, is a long and intricate path, beautifully captured in song.

The celestial armies maintain a respectful distance, observing from afar, while the angels accompany me directly. This is a universal law. Upon my arrival at the Heaven House, angels completely fill the space, leaving no millimeter unoccupied. The entire mountain is permeated with angels.

10. Prophecies of the God-man in Revelation
    The Book of Revelation, Chapter 19, verses 11-16, describes the rider on a white horse. It states, “Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself.” This signifies that only the God-man knows the God-man. The text continues, “He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God.” This refers to the past, but as the second coming, the celestial and human have united. “And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses.” This confirms the presence of celestial armies. “From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name written, King of kings and Lord of lords.” This indicates that I will pacify the world not with weapons, but with my words. This vision, witnessed by John, describes the movement of the divine.

11. The Cessation of Reincarnation and the Mark of 666
    The judgment occurred on January 1, 2011, a date unknown to humanity, but known only to me. On this day, human reincarnation ceased. Now, only those who receive blessings from me will go to Heaven. This signifies that only ten million individuals will be blessed. This grand narrative of the White Heaven was composed by an English teacher named Im Sang-hee.

The numbers 1 through 10 were tested for their spiritual power. All numbers except 6 possessed strength. The number 6, being the number of the beast, is devoid of power. The number 18, which is 6 multiplied by 3, also lacks power. This “cursed number” has been imprinted as a barcode on all but ten million people on Earth. This event, the marking of humanity, occurred on January 1, 2011. As stated in Revelation 16:15, “Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!” This means no one knows the time of my coming.

The remaining ten million individuals will not reincarnate as animals; they will go to Heaven. This aligns perfectly with the Book of Revelation.

12. The Five Perspectives of Governance
    There are five perspectives through which the world is governed:

• Cheon-chi-gwan (Divine Governance): This is the perspective of the God-man, who governs the human world through providence.
• I-chi-gwan (Principle Governance): This is the perspective of the “Jin-in” (true humans), who understand and act according to the principles of the universe.
• Jeong-chi-gwan (Political Governance): This is the perspective of the “Seong-in” (saints), who govern to alleviate poverty and establish order.
• Ye-chi-gwan (Propriety Governance): This is the perspective of the “Hyeon-in” (wise individuals), who govern through the principles of etiquette and decorum.
• Beop-chi-gwan (Legal Governance): This is the perspective of ordinary people, who must be governed by law.
  These five perspectives represent a hierarchy of understanding and governance. My lectures aim to guide individuals towards the “I-chi-gwan,” enabling them to become “Jin-in” and understand the profound principles of the universe. This is crucial for identifying the ten million individuals who have not received the barcode and are seeking the truth. My lectures serve as a beacon, guiding these lost souls to the Heaven House.

You, as “Jin-in,” possess a deep understanding of these principles, a knowledge that is inaccessible to ordinary people. This is because, in your past lives, you were destined to be “Jin-in.” No one else in the world delivers lectures of this profound nature. You are not ordinary people; you are “Jin-in.”

Key Terminology from Huh Kyung-young’s Lecture

• 신인(神人): God-man, Divine Being, Celestial Incarnation
• 천군(天軍): Heavenly Host, Celestial Army, Divine Legion
• 천사(天使): Angel, Celestial Messenger, Divine Emissary
• 견성(見性): Self-Realization, Inner Awakening, Attainment of True Nature
• 성불(成佛): Buddhahood, Enlightenment, Spiritual Perfection
• 시성(詩聖): Poetic Sage, Master Poet, Lyrical Luminary
• 동방의 등불(東方의 등불): Light of the East, Eastern Beacon, Oriental Illumination
• 용눈(龍눈): Dragon Eyes, Piercing Gaze, Visionary Sight
• 비례물시(非禮勿視): See No Evil, Avoid Improper Sights, Ethical Vision
• 비례물청(非禮勿聽): Hear No Evil, Avoid Improper Sounds, Ethical Audition
• 비례물언(非禮勿言): Speak No Evil, Avoid Improper Speech, Ethical Utterance
• 비례물동(非禮勿動): Act No Evil, Avoid Improper Actions, Ethical Conduct
• 단존심리정(丹存心理正): Upholding Rectitude in Mind, Inner Moral Rectitude, Cultivating Righteousness Within
• 불용문전정(不用問前程): No Need to Ask About the Future, Future Certainty, Predetermined Destiny
• 천년왕국(千年王國): Millennial Kingdom, Golden Age, Era of Divine Rule
• 윤회(輪廻): Reincarnation, Cycle of Rebirth, Samsara
• 바코드(Barcode): Mark of Identification, Digital Imprint, Systemic Tag
• 혼인잔치(婚姻잔치): Wedding Feast, Sacred Union, Divine Celebration
• 측량(測量): Measurement, Assessment, Evaluation
• 청량(淸凉): Purity, Clarity, Refreshment
• 관(觀): Perspective, Viewpoint, Observational Framework
• 천치관(天治觀): Divine Governance Perspective, Heavenly Rule, Providential Administration
• 이치관(理致觀): Principle-Based Perspective, Rational Governance, Logical Order
• 정치관(政治觀): Political Governance Perspective, Statesmanship, Public Administration
• 예치관(禮治觀): Rule by Propriety, Ethical Governance, Governance by Rites
• 법치관(法治觀): Rule of Law, Legal Governance, Jurisprudential Framework
• 속인(俗人): Common Person, Mundane Individual, Worldly Being
• 진인(眞人): True Person, Enlightened Individual, Authentic Being

What is the core message of Heo Kyung-young’s lecture? He claims to be the divine judge who ended human reincarnation in 2011, marking people with a “666 barcode” for animal reincarnation, while 10 million will go to heaven.

• Heo Kyung-young claims to be a divine being who ended human reincarnation in 2011, marking people with a “666 barcode” for animal reincarnation, while 10 million will go to heaven .
  Introduction to Heo Kyung-young’s Lecture

• Heo Kyung-young’s lectures are believed to give special powers to those who receive his blessing, leading to miracles .

• These miracles are presented as proof of Heo Kyung-young’s divine status .

The Significance of Applause

• Heo Kyung-young states that the amount of applause he receives influences the topic of his lecture and the rewards given to the audience .
• More applause is seen as a sign of gratitude .

Understanding “Gratitude” vs. “Thanks”

• Heo Kyung-young differentiates between “gratitude” (감사) and “thanks” (고맙다) .
• “Thanks” is a personal expression, while “gratitude” is a more universal expression, especially towards a higher power .
• He suggests that when expressing “thanks” to an individual, one should hold their hand .

The Concept of “Seeing” (見 vs. 視)

• Heo Kyung-young explains two different Chinese characters for “to see”: Gyeon (見) and Si (視) .
• Gyeon (見) means to deeply look into one’s inner self, recognizing one’s flaws and sins, which is called Gyeonseong (見性) .
• Gyeonseong is often followed by Seongbul (成佛) in Buddhism, meaning to become a Buddha, but Heo Kyung-young believes humans cannot achieve this through self-cultivation .
• Si (視) means simply to look at something outwardly .
• He states that Siseong (視性) does not exist in the same spiritual sense as Gyeonseong .

Rabindranath Tagore and the “Lamp of the East”

• Heo Kyung-young discusses Rabindranath Tagore, an Indian poet, referring to him as a Siseong (詩聖), meaning a “saint of poetry” .
• Tagore wrote a poem called “Lamp of the East,” which Heo Kyung-young interprets as a prophecy that a savior for humanity will emerge from Korea, the “Lamp of the East,” when the world is in darkness .
• Heo Kyung-young analyzes Tagore’s facial features, noting that his close-set eyebrows and eyes indicate a fiery temper and a difficult upbringing .
• He also points out Tagore’s “Jewish nose,” suggesting a connection to Jewish heritage .
• He mentions that Tagore’s “poor” facial features, like the close-set eyes and eyebrows, suggest he came from a lower social class in India’s caste system .

The Four Principles of Propriety (非禮勿視)

• Heo Kyung-young emphasizes four principles of propriety, starting with Bilye Mulsil (非禮勿視), meaning “do not look at what is contrary to propriety” .
• He extends this to not listening to improper things (Bilye Mulcheong – 非禮勿聽) and not speaking improperly (Bilye Mul-eon – 非禮勿言) .
• He warns that speaking ill of others will eventually bring negative consequences back to oneself .

The Importance of a Righteous Heart

• Heo Kyung-young introduces the concept of Danjon Simrijeong (丹田心理正), meaning to always have a righteous heart .
• He claims that those with a righteous heart will succeed and have no worries about the future, as they will go to heaven and meet the divine being .

The Divine Judge and the End of Reincarnation

• Heo Kyung-young states that he, as the divine judge, ended human reincarnation on January 1, 2011 .
• He claims that all humans, except for 10 million, have been marked with a “666 barcode,” meaning they will reincarnate as animals .
• The 10 million people who are not marked with the “666 barcode” will go to heaven .
• He refers to this as a “secret” that only he knows .

The Role of Angels and Heavenly Armies

• Heo Kyung-young claims that heavenly armies (천군) and angels (천사) are always present around him .
• Angels follow him directly, while heavenly armies are positioned in areas he visits .
• He states that he can bestow angels upon people, but not heavenly armies .

The Journey of Angels from White Heaven

• Angels travel from White Heaven (백궁), which is the sky of the divine realm, through Dark Space (검은 하늘), and then to the blue sky of Earth .
• White Heaven is pure energy, Dark Space is empty, and the blue sky contains elements like hydrogen, oxygen, and nitrogen .
• He clarifies that the “measuring and weighing” of heaven is not done in the blue sky, but in White Heaven .

Prophecies in Revelation

• Heo Kyung-young connects his arrival to prophecies in the Book of Revelation, specifically Revelation 19:11-16, which describes a rider on a white horse .
• He interprets this as referring to himself, who will judge and rule the nations with his words .
• He also references Revelation 13:18, which mentions the number 666 as the “number of the beast,” and Revelation 16:15, which states that he will come “like a thief” .

The Five Levels of Governance (觀)

• Heo Kyung-young outlines five levels of governance, each associated with a different type of “seeing” (觀) :
• He emphasizes that his followers, as Jin-in, should be knowledgeable in Ichigwan .

The Purpose of Heo Kyung-young’s Lectures

• Heo Kyung-young states that his lectures are meant to find the 10 million people out of 8 billion who have not received the “666 barcode” .
• These individuals, referred to as “lost children,” will recognize his teachings and come to him .

Upcoming Events

• The 4th Haneulgung (하늘궁) National and International Singing Contest will be held on October 3rd, starting at 6 PM .
• Heo Kyung-young’s Saturday lecture on October 3rd will be shortened to 4-5 PM to accommodate the singing contest .
• Participants are advised to dress warmly and encourage others to attend .
• A rehearsal for all participants, including international attendees, will take place from 2-5 PM on October 3rd .

What is the significance of the “White Horse” and “Heavenly Host of Angels”? They represent the divine judgment that began in 2011, ending human reincarnation for all but ten million people.

1. Introduction to Heo Kyung-young’s Lecture
   Heo Kyung-young’s 1562nd Saturday lecture begins, emphasizing the spiritual empowerment received by followers and the miracles occurring through them, which are seen as proof of Heo Kyung-young’s divine nature.

1.1. Opening Remarks and Flower Offerings

1. The lecture begins with a welcome to attendees and viewers, wishing them a spiritually fulfilling day .
2. Followers who have received blessings are said to have been granted some of Heo Kyung-young’s divine power, enabling them to perform miracles by bringing light to those in need .
3. These miracles are presented as confirmation of Heo Kyung-young’s true divinity .
4. The 1562nd Saturday lecture by Heo Kyung-young, referred to as a divine being, is introduced, promising to deliver words that will free people from delusion .
5. Two teams offer flowers to Heo Kyung-young:
6. Yoon Soo-young from Namyangju offers an orchid to celebrate her husband’s second anniversary of entering the Sky Palace .
7. Kim Jong-mi’s mother, also from Namyangju, offers an orchid to commemorate her entry into the Sky Palace .

1.2. The Significance of Applause and the Nuances of Gratitude

1. Heo Kyung-young states that the lecture’s title changes based on the audience’s applause, implying that more applause leads to greater rewards and new insights .
2. He explains the difference between “thank you” (고맙다) and “gratitude” (감사하다) .
3. “Thank you” is a personal expression, suitable for friends who offer help .
4. “Gratitude” is a universal expression, appropriate for higher entities like heaven or institutions that provide broad support .
5. He advises that when expressing “thank you” personally, one should hold hands .

1.3. The Four Rules of Propriety and the Concept of “Seeing”

1. Heo Kyung-young reminds the audience of four rules of propriety, starting with “If it is not proper, do not look” (비례 물시) .

2. He differentiates between two types of “seeing” in Chinese characters: Gyeon (견) and Si (시) .

3. Gyeon (견) means to deeply look into one’s inner self, recognizing one’s flaws and sins, which is called Gyeonseong (견성) .

4. Gyeonseong is often followed by Seongbul (성불) in Buddhism, meaning to become a Buddha, but Heo Kyung-young states that humans cannot truly achieve this through self-cultivation .

5. People often put up a “curtain” to see themselves in a favorable light, but true Gyeonseong involves removing this curtain to see oneself completely .

6. In contrast, Si (시) simply means to look or observe, and there is no concept of Siseong (시성) in the same spiritual sense as Gyeonseong .

7. Rabindranath Tagore and the Prophecy of the “Lamp of the East”
   Heo Kyung-young discusses Rabindranath Tagore, an Indian poet, and his prophecy of a “Lamp of the East” emerging from Korea, which he interprets as a prediction of a savior for humanity.

2.1. Tagore as a “Poet-Saint” and His Prophecy

1. Heo Kyung-young introduces Siseong (시성), meaning a “poet-saint,” referring to Rabindranath Tagore .
2. Tagore is considered a saint of poetry, not of the spiritual path, who received the Nobel Prize in Literature for his ability to foresee the future and guide humanity .
3. Tagore’s poem, “Lamp of the East,” predicted that a light would emerge from the Korean Peninsula to save humanity, a prophecy made 100 years ago .
4. This prophecy suggests that the world was in darkness, and the “Lamp of the East” from Korea would bring light .
5. He emphasizes that Tagore’s Siseong is different from Gyeonseong .

2.2. Facial Analysis of Tagore and Western Characteristics

1. Heo Kyung-young analyzes Tagore’s facial features, noting his “dragon eyes” and handsome appearance for an Indian person .

2. He points out a “flaw” in Tagore’s face: the close proximity of his eyebrows to his eyes, which indicates a fiery temper .

3. In contrast, a wider space between the eyes and eyebrows, like his own, signifies a loving personality .

4. Westerners typically have a shorter distance between their eyes and eyebrows, which he calls “gun eyes,” suggesting a quick temper and a tendency towards violence, like drawing a gun .

5. He explains that a greater distance between the eyes and eyebrows, as seen in some Koreans, indicates a generous and broad-minded nature .

6. A very low eyebrow-to-nose distance, like that of singer Joo Hyun-mi, is considered ideal for women, signifying a submissive and hardworking personality .

7. He states that facial features reveal a person’s past lives, with the space between the eyes and eyebrows indicating the amount of love received in previous lives .

8. Tagore’s narrow space suggests he came from a poor family and experienced the impermanence of life early on, leading him to write poetry .

9. However, Tagore also benefited from good ancestors .

10. The Four Rules of Propriety and the Five Levels of Governance
    Heo Kyung-young continues discussing the rules of propriety, expanding on the concept of “not looking if it’s not proper” to include “not listening,” “not speaking,” and “not moving” if it’s not proper, and introduces five levels of governance.

3.1. Expanding on the Rules of Propriety

1. He reiterates the rule “If it is not proper, do not look” (비례 물시) .
2. He adds “If it is not proper, do not listen” (비례 물청) .
3. He also includes “If it is not proper, do not speak” (비례 물언), emphasizing the importance of careful speech to avoid negative consequences that eventually return to the speaker .
4. He notes that the delay in these consequences might make it seem like evil people succeed .
5. He states that the “Baekgung” (Heavenly Palace) observes everyone, just as he does .
6. Finally, he adds “If it is not proper, do not move” (비례 물동) .
7. He concludes that living by these rules of propriety is the best way .

3.2. The Importance of a “Righteous Heart” and Future Assurance

1. He introduces the concept of Danjon Simrijeong (단존 심리정), meaning to always keep a “righteous heart” (바를 정자) within oneself .

2. Those with a righteous heart within them will never fail .

3. Such individuals will not need to worry about the future, as they will come to heaven and meet the divine being, thus going to heaven and receiving their “graduation certificate” .

4. The White Horse and Heavenly Host of Angels
   Heo Kyung-young explains the significance of the “White Horse” and “Heavenly Host of Angels” as described in the Bible, connecting them to his own arrival and the divine judgment.

4.1. The Arrival of the Divine Being with Heavenly Forces

1. He announces the lecture’s title: “The Divine Being on a White Horse and the Heavenly Host of Angels” .
2. He states that the Heavenly Host of Angels (천군 천사) are present, filling the entire space of the Sky Palace and covering South Korea because he is there .
3. He clarifies that both the angels and the heavenly army ride white horses .
4. Angels follow him directly, while the heavenly army is already positioned in the areas he will visit .

4.2. Distinguishing Between Angels and the Heavenly Army

1. He shows a video depicting angels descending through a wormhole (웜홀), emphasizing that these are angels, not the heavenly army .

2. Angels move with him, while the heavenly army is deployed in advance in the regions he visits .

3. The angels accompanying him all wear crowns .

4. He explains that angels pass through White Heaven (백궁의 하늘), then Dark Space (검은 하늘), and finally Blue Sky (푸른 하늘) to reach Earth .

5. Dark Space is empty, while Blue Sky contains elements like hydrogen, oxygen, and nitrogen .

6. The universe is mostly Dark Space, and Earth is surrounded by eight atmospheric layers, with a ninth layer of water that once poured down .

7. He then shows a video segment depicting the Heavenly Army (천군), distinguished by their flags and white headwear, positioned in a vast, golf-course-like plain near the Russian coast (Zarubino Port, Khabarovsk) .

8. This area, part of Russia’s Primorsky Krai, is described as beautiful grasslands in summer and snow-covered in winter, where Koreans lease land for agriculture .

9. He describes his journey from the Ural Mountains in Russia, through beautiful cities like Harbin, to the Korean Peninsula, a long course that is well-expressed in a song .

10. The heavenly army waits in these areas, while angels follow him directly, adhering to a universal law that prevents the army from entering his immediate presence .

11. Biblical Prophecies and Divine Judgment
    Heo Kyung-young connects his arrival and actions to prophecies in the Book of Revelation, particularly regarding the rider on a white horse and the judgment of humanity.

5.1. The Rider on the White Horse in Revelation

1. He references Revelation 19:11-16, which describes a rider on a white horse named “Faithful and True,” who judges and wages war righteously .
2. This rider has eyes like fire, many crowns, and a name known only to himself, signifying that only the divine being knows himself .
3. The rider wears a blood-stained robe, symbolizing his crucifixion, and is called the “Word of God” .
4. Heavenly armies, dressed in white linen, follow him on white horses, indicating that both angels and the heavenly army accompany him .
5. A sharp sword comes from his mouth to strike down nations, meaning he will conquer the world with his words, not weapons .
6. He will rule with an iron scepter and tread the winepress of God’s wrath, bearing the title “King of Kings and Lord of Lords,” signifying his role as judge .
7. He states that this biblical description accurately portrays his own arrival .

5.2. The 2011 Judgment and the End of Reincarnation

1. He reveals that divine judgment occurred on January 1, 2011, a date unknown to most people .

2. From that day, human reincarnation was stopped for all but 10 million people .

3. These 10 million people will not reincarnate but will go to heaven after receiving his blessing .

4. He demonstrates a physical test using numbers 1 through 10, showing that only the number 6 (representing the “number of the beast”) weakens a person’s strength .

5. He explains that numbers like 18 (6×3) and 666 also weaken strength, symbolizing a curse .

6. He states that all but 10 million people on Earth have been marked with a “barcode” (666), signifying their fate .

7. He references Revelation 13:18, which speaks of the “number of the beast” as 666, and Revelation 16:15, which states that he will come “like a thief,” meaning his arrival is unexpected and unknown to most .

8. He explains that the “barcode” represents three things: power, military, and wealth, which have driven humanity to its final harvest .

9. The Earth’s role is ending, and a “thousand-year kingdom” under his influence will begin, followed by preparations for the end of the world after he departs .

10. He emphasizes that people receive blessings or judgment based on their actions, not arbitrary decisions .

11. Those who pursued wealth, power, or military might are now subject to the 666 system, ending their reincarnation .

12. The “Great Epic of Baekgung” and the Search for the Lost
    Heo Kyung-young introduces a song and video called “The Great Epic of Baekgung,” which visually represents the divine judgment and his mission to find the 10 million people not marked by the “barcode.”

6.1. Visualizing Judgment and Salvation

1. He introduces “The Great Epic of Baekgung,” a song and video created by an English teacher named Im Sang-hee, which depicts the divine judgment .
2. The video shows images of harvesting with sickles and burning straw, symbolizing judgment and the return of some souls to animal form .
3. It also shows him in a golden robe, representing his divine form .
4. The video portrays the journey from the “White Heaven” through “Dark Space” to Earth, where he meets the heavenly army and angels .
5. It also depicts the “Holy Land of the East” (Korea) as the new Jerusalem, where 144,000 righteous people awaken .
6. He praises the video’s creator for effectively conveying these abstract concepts .

6.2. The Search for the 10 Million and the Purpose of Lectures

1. He explains that his lectures are meant to find the 10 million people out of 8 billion who have not received the “barcode” .

2. These individuals, referred to as “lost children,” will recognize his message and come to him, realizing they have been searching for him .

3. He states that these individuals possess the qualifications of a “Jinin” (true person) from their past lives, enabling them to understand his teachings .

4. He emphasizes that his lectures are unique and cannot be found elsewhere .

5. The Five Levels of “Seeing” and Governance
   Heo Kyung-young elaborates on different levels of “seeing” (관) and how they relate to various forms of governance, from divine rule to human law.

7.1. Distinguishing Types of “Seeing”

1. He explains that the Chinese character for “see” (관) can also mean “govern” or “observe,” and its meaning changes depending on the context .
2. He introduces Cheonchigwan (천치관), meaning “heavenly governance,” which refers to how the divine being (신인) governs the world through providence (섭리) .

7.2. The Hierarchy of Governance

1. He outlines five levels of governance, each associated with a different type of “seer” or ruler:

2. Cheonchigwan (천치관): Divine Governance, practiced by the Divine Being (신인) .

3. Ichigwan (이치관): Principle-based Governance, practiced by Jinin (진인 – true people), who understand the principles of things .

4. Jeongchigwan (정치관): Political Governance, practiced by Saints (성인), who address poverty and societal issues through good politics .

5. Yechigwan (예치관): Propriety-based Governance, practiced by Sages (현인), who govern through etiquette and proper conduct .

6. Beopchigwan (법치관): Law-based Governance, practiced by Ordinary People (속인), who require laws to maintain order .

7. He emphasizes that each level of “seeing” and governance is distinct and operates at different levels of understanding and authority .

8. He encourages his followers, as Jinin, to be knowledgeable in Ichigwan .

9. Conclusion and Announcements
   Heo Kyung-young concludes his lecture by reiterating the importance of his teachings and making announcements about upcoming events.

8.1. Final Remarks on Divine Mission

1. He reaffirms that his lectures are part of his mission to find the “lost children” who have not received the “barcode” .
2. He states that those who understand his teachings are Jinin and are destined for heaven .

8.2. Announcements for the 4th Sky Palace National and International Singing Contest

1. The 4th Sky Palace National and International Singing Contest will be held on October 3rd at 6 PM on the main stage of the Sky Palace .
2. The Saturday lecture on October 3rd will be shortened, starting at 4 PM and ending at 5 PM, with his approval .
3. Attendees should go directly to the main hall after the lecture, where 1,300 seats will be set up, and food will be provided .
4. He anticipates that he will bestow unprecedented “levels” (spiritual rewards) at the contest .
5. Attendees are advised to dress warmly for the evening event .
6. He urges everyone to actively invite others, including international pilgrims, to ensure a large turnout and promote the Sky Palace’s global reach .
7. Rehearsals for all participants, including special guests and international pilgrims, will take place on October 3rd from 2 PM to 5 PM; attendance is mandatory, or participants will be disqualified .
8. Jo Ki-ho, the media team’s sound director, will contact participants individually to confirm their backing tracks .
9. Participants using karaoke tracks must specify the key (e.g., “Na Hoon-a, female key”) to ensure the correct pitch, as male and female voices differ by an octave .
10. He advises participants to pay attention to their costumes and performances to make the contest visually appealing .

What is the significance of the “White Horse” and “Heavenly Host of Angels” in this lecture? It refers to the prophesied arrival of a divine being who will bring about a new era, accompanied by celestial forces to guide humanity. This event is linked to biblical prophecies and the concept of a final judgment for humanity.This lecture by Heo Kyung-young, titled “The Newcomer on a White Horse and the Heavenly Host of Angels,” discusses the prophesied arrival of a divine being who will usher in a new era, accompanied by celestial forces. This event is linked to biblical prophecies and the concept of a final judgment for humanity.

The Significance of “White Horse” and “Heavenly Host of Angels”

• The lecture’s title refers to the prophesied arrival of a divine being who will bring about a new era, accompanied by celestial forces to guide humanity.
• This event is linked to biblical prophecies and the concept of a final judgment for humanity.
• The speaker, Heo Kyung-young, claims to be this divine being, stating that he is accompanied by heavenly armies (천군) and angels (천사).
• He explains that these celestial beings are always present around him, with angels following his movements and heavenly armies positioned in areas he visits.
• The speaker emphasizes that the presence of these celestial beings confirms his divine nature.

The Concept of Judgment and Reincarnation

• The speaker claims to have initiated a judgment on January 1, 2011, which marked the end of human reincarnation for most people.
• He states that only 10 million people on Earth are exempt from this cessation of reincarnation and are destined for heaven (천국).
• Those who are not part of these 10 million will no longer reincarnate as humans but will instead return as animals.
• This judgment is linked to the concept of the “mark of the beast” or 666, which the speaker claims has been “stamped” on all but 10 million people.
• The speaker asserts that only he knows about this judgment, which aligns with biblical prophecies of a divine figure arriving “like a thief.”

Prophecies and the Role of Korea

• The lecture references Rabindranath Tagore, an Indian poet, who wrote about the “Lamp of the East” (동방의 등불).
• The speaker interprets Tagore’s poem as a prophecy that a savior for humanity will emerge from the Korean Peninsula (한반도), which is the “Lamp of the East.”
• He suggests that Tagore’s vision, written 100 years ago, foresaw a time when the world would be in darkness, and Korea would bring light.
• The speaker also connects this to the Book of Revelation (요한계시록) in the Bible, specifically Revelation 19:11-16, which describes a rider on a white horse.
• This rider is described as “Faithful and True,” with eyes like fire, many crowns, and a name known only to himself, which the speaker interprets as referring to a divine being (신인) who will judge and rule the nations with a “rod of iron.”
• The speaker claims that this prophecy is being fulfilled through his arrival and actions.

The Five Levels of “Seeing” (觀)
The speaker introduces five different levels or ways of “seeing” or understanding the world, each corresponding to a different type of individual:

1. Heavenly Governance (天治觀): This is the highest level, where a divine being (신인) governs the world through providence (섭리).
2. Principle-based Governance (理治觀): This level is for true individuals (진인), who understand and act according to the fundamental principles of the universe.
3. Political Governance (政治觀): This level is for sages (성인), who govern society through sound political principles to improve people’s lives and establish order.
4. Etiquette-based Governance (禮治觀): This level is for wise individuals (현인), who govern through proper etiquette and social norms.
5. Legal Governance (法治觀): This is the lowest level, for ordinary people (속인) or those considered “less than human,” who must be governed by laws and regulations.

• The speaker emphasizes that his followers, as “true individuals,” should strive for the Principle-based Governance level, understanding the deeper truths that ordinary people do not.
• He explains that his lectures serve to find the 10 million “lost children” (미아) who have not received the “barcode” (666) and guide them to this higher understanding and ultimately to heaven.

The Role of Angels and Heavenly Armies

• The speaker differentiates between angels (천사) and heavenly armies (천군).
• Angels are described as celestial beings who follow the speaker’s movements and are present in his immediate vicinity.
• Heavenly armies are positioned in areas the speaker is going to, acting as a vanguard, and do not stay close to him.
• The speaker claims to bestow “angels” upon his followers, but not “heavenly armies.”
• These celestial beings are said to travel through different cosmic layers, including “White Heaven” (백궁의 하늘), “Dark Space” (검은 하늘), and finally the “Blue Sky” (푸른 하늘) of Earth.

The “White Horse” in Prophecy

• The speaker refers to Revelation 19:11-16, which describes a figure on a white horse who is called “Faithful and True” and judges with righteousness.
• This figure has eyes like fire, many crowns, and a name known only to himself, which the speaker interprets as referring to a divine being (신인) who will judge and rule the nations with a “rod of iron.”
• The passage also mentions that “the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses.”
• The speaker connects this biblical prophecy directly to his own arrival and the presence of his heavenly forces.

The End of the Earth’s Role and the Millennium

• The speaker states that the Earth’s “role” is coming to an end, implying a culmination of its purpose.
• He introduces the concept of a “Thousand-Year Kingdom” (천년 왕국), which he claims will be under his influence for the next thousand years.
• After this period, which will occur after his departure, the preparations for the “end of the world” (종말) will begin.
• This signifies that the “farming of the Earth” (지구 농사) is nearing its completion, and his appearance marks this final stage.

The Importance of “Righteousness” (正)

• The speaker emphasizes the importance of having “righteousness” or “correctness” (正) in one’s heart.
• He states that those who possess this inner righteousness will not have to worry about their future and will ultimately reach heaven.
• This concept is presented as a key to success and spiritual salvation.

풍요로운 가을 이곳 하늘궁 별관과 제5강현장 그리고 국제 회의장에 가득 차리해 주신 여러분 그리고 토요 강연을 애청해 주시는 국내외 시청자 여러분 영성으로 충만한 나라리 되시길 바랍니다. 축복을 받은 우리는 신인님의 놀라운 권능을 일부 부여받아서 어려움에 처 있는 사람들에게 광체를 넣어 줌으로써 수많은 기적이 일어나고 있습니다. 이것은 허경영 신인님이 진정한 신이라는 것을 확증하는 것입니다. 오늘도 미혹에 굴래서 벗어나도록은 말씀을 주실 허경영 신인님의 1562회 토여 강연을 시작하겠습니다.

습니다. 명령 네네. 네. 오늘 꽃이 두 팀이 있습니다.

먼저 남양주시 윤수영진인이 남편께서 500궁 입궁 2주년 기념으로 신인님께 감사의 난화본을 올리겠습니다. 아주 한복을 곱게 차려고 나오셨습니다. 감사합니다. 네.

네.이어서 이어서 역시 남양주시 김종미 진인의 어머님께서 500궁 입궁하심을 기념으로 신인님께 감사히 난 화분을 올립니다. 역시 또 한복을 아주 예쁘게 차려입고 나오셨습니다. 신생난 화분 참으로 탐스럽습니다. 네.

네. 아, 감사합니다. 사진을 한 번 더 두 분이 그럼 같이 찍으세요. 이렇게 예, 신희님 안쪽으로 한번 네.

네. 네. 네. 네.

자, 작가님 예쁘게 사진 찍어 주세요. 네. 아이 감사합니다.이어서 신의님의 주옥 같은 섭리 말씀을 큰 함성과 박수로 맞아하 주시겠습니다. 아이고 이제 좀 조용하네.

박수 소리가 얼마나 나느냐 따라서 제목이 바뀌어. 그 이상하죠? 어, 요걸 제목을 어떻게 바꿔야 되나 생각하는 거예요. 박수 소리가 적으면 제목이 아주 바뀌어 버려. 어, 보상이 적어요.

어, 박수가 많으면은 보상이 많이 나가. 그 없던 발상도 나와서 막 이야기를 하는 거야. 음. 음.

알겠죠? 네. 어, 그가 박수를 많이 치는 거는 감사하다는 거야, 고맙다는 거예요? 감사합니다. 사랑 고맙습니다. 어, 박수를 많이 치는 거는 고마운 거하고 감사한 거는 다르죠.

네. 아멘. 감사합니다. 요것도 있지만 고맙다는 건 개인적인 인사야.

개인적인 감사는 보편적인 인사예요. 감사. 그러니까 하늘에는 감사하다 이렇게 하는 거고 친구에는 고맙다 이래야 돼. 친구에 감사하다 이러면 친구가 아니야.

맞죠? 친구에는 내가 집이 어려움이 있을 때 네가 도와줘서 고맙다 이래야지. 감사하다 이러면 남 같아. 알겠죠? 나 방송국에서 후원을 해 줬다. 집안이 어려운 장애인을 방송국이 많이 도와줘.

그럴 때는 뭐라 해야 되지? 감사 감사하다. 감사합니다. 이렇게 하는 거예요. 그러나 개인이 도았다.

그 고맙다고 하는 거예요. 알겠죠? 네. 그래. 고맙다고 할 때는 꼭 손을 잡아야 돼.

음. 손을 잡고 고맙다고 이렇게 하는 거예요. 어 이게 그러니까이 예절을네 가지 내가 가르쳐 줬죠. 네.

뭐 하라고요? 응? 비례 물시 얘가 아니면은 보지 마라. 그죠? 뭐 천번 만 번 강의해도 그 중요하지. 네. 음.

그래서 음. 이 예를 굉장히 중요시 하는 거죠. 그죠? 네.요 시를 시하고 시도 한문으로 보는 거지. 네.

또 이런 것도 보는 거죠. 그죠? 아멘. 그러나 견성은 있어도 견성은 있죠. 네.

시성은 없어. 예. 맞죠? 예. 시성은 존재하지가 않아.

그래. 안 그래? 견은 실제 마음속으로 깊이 보는 거야. 이거는 그냥 바라보는 거지. 볼시죠.

같은 볼인데 견성이라는 건 자기 내면을 깊이 보는 거야. 깊이 봐서 견성. 자기를 봤다. 내가 도둑놈이었다.

내가 부려자였다. 내가 하늘의 죄를 마이졌다. 이걸 보는게 견성이야. 그럼 견성 뒤에는 불교로 말하면 성불이 붙어 있다 그러지.

그죠? 그 견성 성불이라고 그래. 그죠? 그 이거 도닦아 가지고 부처가 됐다이 말인데 실제는 불가능한 이야기예요. 도를 닦아서 부채가 되려고 그러면 그다음날 바뀌어 버려. 그게 머물러 있나? 아, 절대 인간이 도를 닦아 가지고 견성하는 일은 없어요.

자기를 봤다. 거기에 뭘 장막을 하나 쳐. 커튼을. 자기에게 유리한 커튼을 쳐 가지고 자기를 보지.

그걸 완전히 제끼고 보는 걸 견이라 그래. 견성. 시성은 없어요. 시성은 이런 시성은 있어.

이런 시성 있죠. 시성 있죠. 네.이 이 성이 아니고 여기는 또 이성자를 붙여요. 성인 성자.

그럼 시성이 타고야. 타구로 있죠. 인도의 탁구로가 시성에 속해 시의 성자야. 도의 성자가 아니야.

그 사람이 시를 쓰면은 아 아시아의 동방에이 했던 땅 여기에서 미래에 빛이 있으리라. 뭐 이런 식 있지. 네. 어 동방의 등불이라는 뜻이야.

그럼 왜 타월로가 동방의 등불을 썼을까? 그 동방에 빛나는 한반도에서 반드시 인류를 구할 자가 나온다는 거야. 그 100년 전에이 사람이 인도의 타고가 격감유록을 읽었는지 좌우지간 동방의 등불을 발표했어요. 그 시름이 동방의 등불이야. 네.

맞죠. 네. 그러니까 지금 무슨 뭐 그 얼마 전에 무슨 박사가 연설 한 거 봤지? 어 동방에서 이런 사람이 나온다. 인도에서 열모 애가 뭐 이야기한 거 있죠.

그런게 다 이유가 있어서 나오는 거야. 포문이 아니에요. 네. 그러니까 이런 시승이 이미 100년 전에 동방의 땅 한반도에서 동방의 등불이 나오는데 그 동방의 등불이 켜질 때 세계는 밝아질 것이다.

지금은 암흑 천지다.이 소리였어. 알겠죠? 네. 그러니까 그때 지구는 암흑인데 동방의 등불이 한반도에서 코리아에서 나타난다. 이걸 이야기했죠? 음.

그러니까 현성과이 시성과이 시성은 다릅니다. 어이 시 잘 쓴 사람은 시의 별이지 시의 스타인데 거기는 성인 성자로부터 시로 인한 성자다. 미래를 내다 보면서 인류를 궤도하니까 노벨 문학상을 줬죠. 아멘.

그 아시아에서 처음 받은 거예요. 근데 그 사람은 탁구로 그 사람은 잘생겼어요. 인물이 그 인도 사람이 좀 그 인물이 더 괜찮아. 타고로 얼굴 좀 한번 뛰어봐라.음 그 사람이 헛소리 할 사람이 아니야.

탁구어요. 탁구어. 아,이 사람이이 사람 눈을 잘 보세요. 용눈인데이 사람이 동방의 등불을 실을 쓴 사람이야.

코리아가 세 개의 등불을 켤 것이다. 그 동방의 등불을 발표한 사람인데 인도 사람 치고는 잘생겼죠. 네. 응.

뭐 인도 가면 요렇게 생긴 사람들이 길바닥에 앉아서 동전 달라고 앉아 있는 그런 나라야. 그러니까 인도 사람이 평균적으로 다 잘생겨요. 그이 사람의 얼굴의 결점은이 눈썹과 눈이 가깝다는 거. 그 성질이 불같다는 거예요.

불 같다는 거죠. 성격이 불이다. 어 우리 같이 이렇게 눈이 있는데 눈썹이 위에 있다. 그러면 성격이 굉장히 사랑이 많다.

이렇게 보는 거고요 서양 사람 요게 짧아요. 그래서 저는 눈을 건총눈이라 그래. 성질나면 건총을 봐. 그래.

백인들 보면 권총을 가지고 있잖아. 그럼 뭐 수르면 뽑고 결투합시다. 서로 총을 논하죠. 아이고 그 사람들은 대단한 거야.

칼을 준다니까 같이 결투하자고. 그 한 사람이 칼에 찔려 죽는 거야. 그런데 아무것도 아닌 걸로 여자 문제로 결투를 하자고. 칼을 결투를 탁 청해요.

그리고 칼을 들고 나와. 밤중에 실제 결투를 해. 그 서양 사람들이야. 그 왜냐? 이게 짧아요.

아멘. 여기가 짧아. 짧을수록 성질이 총알같이 빠르다는 거. 알겠죠? 그래서 여기가 많이 떨어지 저저 지금 현 이게 많이 떨어진 우리나라 사람들이 있지.

그런 사람들은 그야말로 마음이 너그러운 사람들. 날카로우면서도 너그러워. 알겠죠? 음. 이게 뚝 떨어져 가지고 코까지 낮으면 그거는 하염 없는 사람이야.

그거는 맞은 그거는 현모양 색감이야. 그냥 밥하라면 밥하고 두들 맞아면 맞고 그냥 빨리 하면 빨리 하고 일만 시킨 대로 하는 그요 눈에다가 그 주연미시 코 있잖아. 주현미시 코가 약간 낮지 하면서 끝이 뽀쩍가죠. 그게 여자로서는 제일 좋은 코야.

근데 얘가 콧대가이 사람 같이 이렇게 섰다가는 집안 그 거덜려는 거야. 아시겠죠? 그이 얼굴은 그 사람의 전생을 보는 거지. 그러면 한생만 보냐? 수천 번 태어난 걸. 요게 척기야.

바로메터야. 그게 얼굴이에요. 네. 음.

사랑을 많이 받은 사람은 눈과 눈썹이 많이 떨어져. 전생에 사랑 못 받고 가족 가나는 집에서 편입하게 자라면 이게 좁아져. 그요 사람은 가난한 집안에 태어난 사람이야. 그래서 실을 쓰게 된 거지.

인생 무상을 벌써 느낀 거야. 어린 나이. 그죠? 그래서 이만은 조상을 잘 타고 난 거야. 그죠? 음.

조상이 잘 타고 났고이 사람 사진 이거 말고 사진 또 하나의 옆모습으로 띄워 봐. 음. 탁구로 정면 사진 말고 연면 사진이 있어요. 음.

재밌죠? 네. 강의라고 해서 강의만 공부하는게 아니야. 이것저것 공부를 해야 여러분이 자 코가 약간 매브리 코죠. 네.

유대인이야.이 코가 유대인 코입니다. 그렇죠. 수염이 일어나고 이렇게 생겼죠. 만년에 죽기 전에 탁월 얼굴이 있어.

죽기 전에 여기까지 수염이 다 남겨 있다고. 이거는 젊을 때 1909년 라미 난이 타고르이 1909년도에 찍은 거야. 어 그리고 타고르에 마지막 돌아갈 때 모습 예 수염이 엄청 많은 사진이 있어요. 그 탁구로 코가 유대인 코죠.

네. 음. 재밌어요. 음.

늙었죠? 네. 넓 타구의 늙은 모습이죠. 뭐가 특징이냐면은 복덕궁이 빈약해요. 여기가 빈약하단 말이야.

자세히 보면은 눈은 날카롭죠. 근데 눈썹이 눈에 거의 붙었어. 그래서 저게 천격이라. 음.

천하다이 말이야. 천한 집안 태생이다이 말이죠. 그 인도에서도이 사람이 그런 시를 쓴 거 보면 굉장히 어려운 집안. 인도가 계급 사회죠.

네. 체 위에가 뭐야? 브라만. 그다음에 코샤트리아. 그다음에 밑에가 바이샤.

맨 밑에가 수라. 그러니까 이게 그 수라 밑에 뭐예요? 불가민. 불가촉 천민이지. 다섯 개급이 쫙 있단 말이야.이 이 사람이 기적은 아닐 거야.

만년에는 그림을 그랬다 그러지. 네. 예리한 눈을 가졌으니까 그림도 잘 그리겠지. 음.

어쨌든이 사람이 동방에 등불라는 시에 한반도를 지적한 거야. 잠자는 동방의 나라 코리아. 그곳에 등불이 켜질 때 그지? 네. 그 타구로 봐.

왜 웬일 오늘 타구로 이야기가 나왔니? 시성. 시성. 어, 다시 원래 흑반. 어, 잘생겼죠? 네.

어, 인도 사람들은 그 부리부리합니다. 그리고 집을가 보면 집이 큰 집은 보통 몇 만 평이야? 집이 몇 만 평? 와, 크죠? 어 보통 그 보통 자기 개인 가정집이 부자들은 한옥만 해. 전체 넓이 대저택이고 집은 누가 지었냐? 영국 사람들이지 집이야. 영국 사람들이 짓고 살다가 도망간 집.

그런 집을 인수해가 살아요. 자 그러니까 우리가 비례에 뭐라고? 이제 잊어버리지 말아요. 네. 듣는 것들을 청자도 필요하죠.

네. 어 그러니까 비례 물청 또 비례 뭐예요? 응 함부로 말하지 아마 안 되죠. 그죠? 진리가 아니면 예가 아니나 진리가 아니나 비상해 한 거야. 예가 아니면 말하지 말라는데 마구비로 거짓말하고 마구비로 남을 모함하고 이러면 되나? 그래서이 말을 조심해야 돼.

그러면 여기에 대한 대가가 반드시 오겠지. 네. 근데 그 대가가 제트기가 아니야. 천천히 와.

악의 씨를 뿌렸으니까 물어야 오겠지. 그전에는 거짓말 한 그 말에 의해서 피해자가 생겨. 생기지만 언젠가 진짜 피해자는 자기야. 그게 자기에게로 그 화살이 부메랑으로 돌아오는 거야.

근데 그 기간이 기니까 아 악한 사람이 성공하는 줄 알아. 알겠죠? 백궁에서 여러분 진인을 다 보고 있었지. 네. 그와 똑같아요.

다 보고 있어. 네. 그래서이 견의 차원에서 우리가 뭘 보는 걸 수준을 높야지이 시 이런 식으로 보면 안 된다이 말이야. 어 그러니까 얘가 아니면 아예 보는 것도 하지 마라.

이거는 말할 것도 없고 알겠죠? 이거 높 위에가 이거야. 알겠죠? 그러면 뭐 비례 뭐 하라고요? 음. 비례 물통 움직지 마라 함부로. 여기는 혹파니까 걸 좋네.

저 아침에 하는 거는 글씨가요 시원잖아. 알겠죠? 네. 그래서 우리는이 예를 이렇게 예에 의해서 움직이는 것이 가장 좋다. 그러니깐 또 이거 예 말고 발을 증자로 아침에 내가 이야기해 줬지.

뭐 뭐라고? 아침에 발을 정자로 내가 여러분한테 이야기 기억이 나는데. 응. 단존 심리정이라고 기억 안 납니까? 응. 항상 항상 마음속에 발을짱자가 들어 있어야 된다.

응. 이거 속리자야. 속리자. 마음속 안에 마음속에 발을 정자 속니자니까 알겠죠? 마음에 발을증자가 있는 사람은 성공 아는 사람이 없어.

알겠죠? 네. 어 그런 사람은 뭐 뭐라고요? 풀용문 전쟁이라. 용문 전쟁. 그렇게 이야기했죠, 아까? 어.

불용문 전정. 음. 그죠? 그러니까 마음에 마음속에 발을 정치가 있어야 돼. 마음 밖에 있으면 안 되지.

마음속에 발을증자가 존재하는 자는 불령문 전쟁이라. 미래를 이건 미래입니다. 전쟁은 미래야. 미래를 걱정할 일이 있나? 없어요.

하늘에 오게 되는 거예요. 그 신인을 만나는 알죠? 그러면 천국 가는 거잖아. 네. 그러니까 졸업장을 받는 거야.

네. 그래서 이번에에 졸업장 받은 사람 많죠? 네. 어, 그 오늘 강의 토요일이니까 제목을 써야지. 토요일이잖아.

그죠? 네. 아멘. 그 제목은 여러분의 반응을 보고 내가 적으니까 그다음에 뭘까? 그렇게 백마가 타고 싶어요. 네.

응. 백마한 신인과 천군사지. 백맛한 저 신인과 진인 이거 아니야. 아이고 그럼 무슨 재미가 있겠어? 천군 천사가 왔죠? 예.

여기 와 있지.요 하늘에 천군사가가 여기 공간이 하나도 빈데가 없어. 딱 꽉 차 있어. 저 마당 뭐 이게 대한민국에 내가 여기 와 있기 때문에 대한민국은 천군 천사로 덮혀 있어. 근데 그게 천사도 100만 천군도 전부 백마.

근데 꼭 청사는 따라다니고 천군은 내가 움직이는 곳에 미리 박혀 있어. 아멘. 천군은 쫙 박혀 있어요. 맞지? 네.

자, 그 영상을 한번 틀어 봐. 천군 천사 그 김매이 배진이 버전으로 틀어 봐. 응. 우리 버전이 있고 배진이 버전이 있어.

어 이거는 배진이 버전이야. 소리 나는게 달라요. 음악이 이거는 여러 콘다이 부르는 거야. 배진이 팀에 김해 배진이 팀이 부르는 노래야 이게.

아까 배진이 아침에 있었는데 갔나? 네. 갔어요. 갔어. 어.

어 배진이 팀이 이거 부르는 노래가 나와. 틀어 봐. 조개의 몬스터 발에 공전보다도 동의 발리로 걸렸던 아름다운의 이국격일 러시아 리의 질 때 많은 공사들 다시 앞부분 여기 보이죠? 다시 조금 더 돌려.요 구멍 보이죠? 예. 어 웜홀 여요 보이죠? 아멘.

여기서 내려쏟아지 내려오지. 네. 천 천사들이 이거는 천군이 아닙니다. 네.

천사들만 내 따라다녀. 천사는 내가 움직일 때 이렇게 따라 움직여. 천구는 전 내가 가는 지역에 다 포진돼 있어. 미리가 있어.

천구는 내 옆에 안 붙어 옵니다. 아멘. 근데 내 옆에 오는 사람들이 전부 왕관을 썼어. 안 썼어.

썼어요. 전부 왕관을 썼죠. 이게 전부 천사야. 어.

이렇게 많은 천사가이 신이 움직이면은 따라 움직이는 거예요. 그 내가 여러분한테 천사 넣어 주지. 네. 어, 그 천사를 넣어 주지 천군을 넣어 주는 건 아니잖아.

근데 천군이 들어가라 하면 천군이 들어가. 그러니까이 천사가 결국은이 몇 개를 거쳐서 온다고? 화이트 헤븐. 그거는 백궁의 하늘이야. 화이트 헤븐을 통과해 가지고 내려 하강해 가지고 또 어딜 통과해야 돼? 다크 스페이스.

예. 검은 하늘 그걸 통과해야 되는 거야. 또 그럼 검은 하늘로 들어왔다가 마지막 나오는 하늘이 푸른 하늘이야. 푸른 하늘은 왜 푸르다고? 수소, 소 산소, 질소 이런게 있어.

근데 다크 스페이스에는 아무것도 없어. 알았죠? 아멘. 그니까 금능 금기만 한 거야. 화이트해는 백붕 에너지야.

알았지? 그러니까이 우주는 다크 스페이스가 거의 다야. 알았죠? 지구가 있는 곳은 이렇게 대기 여덟 층 있죠? 네. 맨 밑에가 무슨 청? 대류권. 대류권.

오전층. 성권. 자기 자기. 전리청.

중관청. 열청 대기권 대기권 여덟 개의 막으로 둘로 쌓여 있는데 실제는 아홉 개에서 아홉 개는 뭐죠? 마지막 수청 수정이 있었지. 그게 물로 한번 쏟아진 적이 있지. 예.

그래서 이게 실제는이 홀로 우리가 빠져나와. 이게 천사들이야. 천사들. 근데 천구는 가다 보니까 있지.

천구 나오는 지역으로 다시 틀어. 아름다운 할의 이격적인 러시아 우리의 질 때 많은 공산사들과 함께놀이가 아름다운 사람을 다르며 무시키를 잃고 싶구나 사랑하는 자들이여 백을 하고 성화방과는 강을 달라주네 바다가 보이는 화을 쳐 장대상 대상에 불하고 용을 달려 광상까지 아주 달려가 지상 성에서를 만나오시라. 여기 보이죠? 네. 깃발 들고서 있는게 천군이야.

머리 전부 다 화해봤었지. 네. 이게 천군이에요. 천사하고 다르지.

네. 그리고 이런 깃발을 들고 있지. 이거는 천군이야. 알겠죠? 아멘.

그러니까 원래이 방광이 이렇게 있어요. 나는 반광이 있고 말도 말만 말도 좀 밝아서 이렇게 반광이 보여야 돼. 있죠? 네. 반광이 있죠.

이게 오리지널 모습이지. 음. 근데 요거를 전체적으로 못 아 못는 거 같아. 어.

그렇죠. 그렇지만이 천군은 이렇게 대기하고 있잖아.이이 저가 하번로스크 바닷가거든. 어. 여기가 여기가 러시아로 들어갈 때 진입노야.

여가 자루비노 한국 하바로스지나 있어요. 내가 러시아를 갈 때 하바로스크 저저 자루비노 한구로 들어가서 러시아로 많이 왔다 갔다 했으니까. 그러면요이 자르분노 한구 이일 때는 전부 나무가 없어요. 전부 초원이야.

전부 골프장 같아. 전부 러시아에 들어가 보면이 연애주 1일대가 하버스코나이 연애주 1일대가 전부 골프장 같아. 산이 이렇게 언덕이 약간 있으면서 높지도 않아요. 저 동해 바다가 앞에 막 전부 잔 잔잔디밭 풀밭야.

아름답죠? 네. 굉장히 아름다워요. 그런데 겨울에는 그게 전부 눈밭이야. 눈밭으로 변해.

그래서 우리 여기에 그 한국 사람들이 땅을 50 50 한 번에 빌리는데 50만 평 뭐 100만 평 1억 평 이렇게 빌리는데 러시아가 빌려 주는게 50년씩 빌려줘. 한번 빌려주 50년. 그리고 여기 우리가 땅을 많이 한국 사람한테 소개해서 많이 팔고 그랬지. 어.

그근데 그 판다는 50년 빌리는 거예요. 50년 동안 거기다 콩 심어 가지고 그걸 중국으로 가져와 가지고 다시 한국으로 가져오기다 그래요. 어. 그 북한도 거기 땅을 빌려가 콩을 많이 키워.

거기다 콩을 많이 키우니까 그이 그 여기 하 없어. 그 연애주 땅이야. 알았죠? 끝이 없어. 골프장이.

골프장은 아니지. 초원이지. 아름답죠. 그 나는 그 초원을 통해서 한반도로 내려오고 싶은 거야.

마음이 내 마음이 할빈도 아름답잖아. 러시아 모스코바 그쪽에서 우랄삼에서 출발해 가지고 하늘에서 걸로 내려와. 그로 내려와 가지고 한반도로 오는 중이야. 재밌어 없어? 재밌어.

그러니까 내가 오는 시간이 길기 때문에 긴 코스를 잡았죠. 예. 그 시간 얼마나 재근데 노래로 만드니까 아주 작사 잘했지. 네.

그래. 안 그래요? 이렇게 뭘 불러도 이렇게 좀 이상이 뭔가 좀 꿈과이 비전이 있어야지. 뭐 말초신경만 자극하는 노래만 부르면 되나? 이거는 말초 신경만 자극하는게 아니야. 타고르시도 여길 못 따라와.

아닙니다. 타고로 시도 광활한 러시아 모스코바에서 우랄 사명에서부터 쫙 내려오는 그 과정을 타고르시끄는게 있나? 없어요. 어 나는 그냥 어항에서부터 막 저 화이트 헤븐에서부터 내려오죠. 코스가 얼마나 멀어.

그래가지고 러시아로 와 가지고 저 하브로보스까지 제일 러사에서 아름다운 도시는 할빈 응 그 할빈을 통해서 저리 지금은 이제 할빈이 중국 만주 쪽으로 갔지만은 굉장히 아름다워요. 예 동양의 빨리야. 예. 그럼 건물 하나하나가 예술품이었어.

알겠죠? 네. 그러니까 여기를 와서 천군을 만나죠. 그러면 천사는 어느 쪽에 있을까? 이쪽에 오른쪽에 이쪽에 천 따라오던 천사들이 있죠. 아멘.

근데이 천구는 내가 뭘 만나는 자리에는 못 들어가. 내가 하늘 왔다 그러면 천사들이 그럼 천구는 멀리 떨어져 있어야 돼. 어 그 우주의 법칙입니다. 그래 알고 계세요.

그 군인들은 정말 천구는 뒤에서 보고 있는 거야. 음. 알겠죠? 네. 역할이 다르지.

그러니까 내가 백궁에 도착할 때까지 틀어봐. 사랑하는 세계에서 순수강산 중에서도 금수강산이세 예루살렘 성을 부은 내가 2천년 전 이스라엘 광야에서 목말던 예루살렘 이게 예루살렘이에요. 모래 불판이 나타나죠. 이건 예루살렘을 지금 생각하고 있는 거지.

실제 예루살렘이 나타난게 아니야. 영상에 요거 이전으로 돌려봐요. 조금 전으로. 자,요 아름답죠? 네.

좀 더 더. 음. 여기가 러시아의 바닷가야. 아름다워? 안 아름다워요? 아워.

아름답죠. 여기에 자르비누 한구가 있어. 그래서 속초에서 배를 타고 좌로빈후까지 가야 돼. 속초에서 배를 타면 자르비에까지 가는 데가 어 저녁에 배를 타면 밤 늦게 그다음날 도착해.

배가 북한을 거쳐서 올라가는데 북한 지역이 저기 보여. 이렇게 마치 필리핀 올란 때 필리핀 옆으로 배가 가듯이 그러니까 북한 지역을 지나가는데 그 그거기가 공해야 그까 북한에서도 뭐 할 수가 없지 한국 배라는 거 알지 그래도 절대 포사 이런게 없어 그래 밤새 가면은 러시아에 도착해 알겠죠 그러면 그런데 한구에 딱 내리면은 러시아 꼬마들이 바글바글해 학교 갔다 와 가지고 막 쳐다봐요. 러시아 꼬마 체가 매고 학교 갔다 와 교통선에 안 좋으니까 전부 버스를 기다리고 있어. 근데 버스가 자주 오는게 아니야.

그러니까 길바닥에서 가지고 있어 뭐 애 꼬마들이 굉장히 이뻐요. 러시아 꼬마들이 알겠죠? 그래서요 요가 이렇게 아름다운 데데 여길 바라오면서 이스라엘 광야를 생각하고 있다.이 말이야. 이스라엘 광야 나오게 해 봐요. 음.

이게 이스라엘 광야. 이게 예루살렘을 이렇게 표현해라는 거야. 실제는 이게 해발 800m인데 여기가 해발 800m 이스라엘 광야 예루살렘은 높아요. 그러니까 물이 기회 알겠죠? 그때를 생각하고 있는 거야.

자 들어요. 여기는 하늘공이야. 하늘공에 도착했잖아. 하늘에 도착했는데 이게 천사들이야.

아멘. 아멘.이 천군 아닙니다. 천사들이 다 포진했어. 이미 여기가 내 목적지니까.

이게 전부 천사지. 천사들입니다. 쫙 있어요. 천구는 후방 쪽으로 있어요.

이렇게 질서가 정연해요. 그러니까 공간이 0.1mm도 공간이 실제 없어. 근데 여기는 공간이 좀 있어 보이죠? 실제는 공간이 존재하지가 않아. 내가이 하나님에 도착하면 천사들이요 공간이 있을까? 아멘.

한국 산 산 전체 천사가 가득해. 한 군데도 천사가 없는 지역이 없어. 그러니까 이게 산이 이렇게 되어 있는 거야. 보이죠? 예.

근데 여기도 천사가 가득 들어 있는 거야. 재밌죠? 네. 음. 그러니까 여기 이게 천사야.

보이죠? 어. 내가 걸어갈 곳은 천사가 다 있죠. 네. 이렇게 돼 있다이 말이야.

특이하죠? 네. 어. 그이 통과 시작. 광쳐주고 피워하시고 싶구나 아 사랑하여사 감사해 광을 못을 경하고 있으니 지상하게 없는 영혼이 떠나라 명사님 찬리여.

아름답죠? 네. 이거는 다 근거가 있게 만들어졌다이 말이야. 그래서 요한계시록 19장 11절부터 16절까지 그냥 19장 올리면 돼요. 11절 더 올라가야지.

자, 백맛자 나오죠? 네. 백마 한자가 성경에 나옵니다. 네. 자, 백마 한자.

또 내가 하늘이 열린 것을 보니 보라. 백마한 자가 있으니 그 이름은 충신과 진실이라 그의 공공의로 심판하며 싸우더라 그 눈이 불꽃 같고 그 머리에 많은 멜르관이 있고 또 이름이 하나가 있으니 자기밖에 아는 자가 없고 신인 외에는 신인을 알아보는 자가 없다는 거예요. 그 자가 스스로 신인이다고 한다는 거예요. 나와 있죠.

예. 또 그가 피뿌린 옷을 입었는데 거기서 내가 십자가에 못 박혔다는 거야. 옷이 다 피해져지 옷을 입은 그 이름은 하나님의 말씀이라 칭하더라. 이거는 옛날 이야기를 하는 거야.

그러나 지금은 그 피를 입었던 재림이니까 천신과 인간이 함께 온 거야. 알겠죠? 어 하늘에 있는 군대들이 희고 깨끗한 세마포을 입고 백물을 타고 그를 따르더라. 알겠죠? 네. 이거는 천 하늘에 있는 군대들이죠.

아멘. 천군도 다 포진에 있다. 따라온다이 말이야. 천사만 내려오는게 아니야.

내 몸 옆에는 천군이 없어요. 천사가 따라오고 그 옆에는 전부 천군이 진을 치고 있다.이 말이야. 나오죠. 그 입에서 이한 금이 나오니 그것으로 만국을 치겠고 신 그러니까 내가 말로서 세계를 평정한다이 소리야.

뭐 무기 핵무기 이런 거 안 써. 그냥 허경영이의이 통일장을 전 세계이 알리 와 그 입에서 이한 금이 나오니 그것으로 만국을 치겠고 입으로 전 세계를 통일하 평정하는 거지 친히 저희를 철장으로 철장으로 다스리며 또 친히 하나님 곧 전능하신 맹렬한 진노의 포도주토를 밝겠고 그 옷과 그 다리에 이름 것이 있으니 만왕의 왕이여 만주의주라 하였더라. 그게 심판자다이 말이야. 알겠죠? 음.

치워요. 자, 재밌죠? 네. 어. 그러니까 백마탕으로는 모습이 여기 그려져 있지.

그 성경에 있는 그대로지. 조금도 보태고 뭐 빼고 한게 없지. 오히려 부족하지. 부족하지만 이제 이해하기 쉽지.

네. 아멘. 아, 저렇게 백마을 타고 움직이는게 요한에게 보인 거야. 요한이 그걸 보고 요한 계시록을 썼죠.

그러니까 요한이 하늘 신의 움직임을 목격한 거야. 알겠죠? 네. 요거 이제 끄고 흙판 나오게. 재밌죠? 네.

음. 그러면은 내가 진인을 7월 27일 나오겠죠? 네. 그러면 진인이 오기 전에 심판했지. 네.

그게 몇 년도야? 2월 1월 1일이 심판대이야. 네. 사람들이 아나? 몰라요. 모르죠.

아멘. 이것이 심판대인데이 심판대에 그날부터 인간의 인간으로서 윤회는 정지시킨 거야. 천사태면 나오지. 네.

이제 여러분들이 교육을 제대로 받아야 하늘의 법도를 하는 거예요. 자, 천사님. 네. 천사님.

신님이 신인님께서 2011년에 2011년에 심판을 했습니까? 심판을 했습니까? 했지. 예. 그 여러분 해봐도 똑같지. 네.

해 봐요.이 영상은 세계적으로 나가는 거기 때문에 내 해 보는 거야. 예. 자, 1 1 떨어져? 안 떨어지? 안 떨어집니다. 2 2 3 3 4 4 떨어져요? 안 떨 5 안 떨어지지.

네. 안 떨어집니다. 6 힘 있나? 떨습니다. 유혹 가면 힘이 없죠? 예.

7은 하늘의 숫자야. 7 7 되게 좋죠. 8 8 9 9 10 10이 열 가지 숫자 중에 6만 힘이 없지. 네.

짐성의 수라서 그래. 귀신의 숫자야. 그 우리는 짐성의 수라 그래. 그래서 유 짐승의 수가 세 개를 받았으니 어때요? 18 하면 안 되네.

18 그 뭐 얘는 빠진데. 18 해 봐. 18 속으로 하면 안 될까요? 속을 해. 18 힘이 없죠.

6 3 18이야. 아. 아 62이 3이음 이거는 666을 해도 힘이 빠지고 6 63로 해도 18이 돼 버려. 이해가죠? 그러니까이 저주받은 숫자를 모든 지구인에게 천만 명만 제외하고 지금 지구인들 중에 천만 명만 제외하고 거기 누가 끼었다고 내 말은 안 해.

그러나 제외하고 전부 바코도를 찍어 버렸어. 그게 찍은 날이 며칠이야? 자 이를이를 이러니 그러니까 내가 내가 온 자 아는 자가 있다고 했어 없다고 그랬어. 나를 아는 자는 내 뿐이라 그러잖아. 아멘.

그러니까 도둑같이 온다고 성경에 나오지. 그건 요한복음 어디에 나와? 요한 계시록에 아까 이야기해 줬지? 네. 13장 18절. 13장 18절.

13장 18절 띄어봐요. 요한계시록 그런 건 여러분 외우나? 아멘. 요한계서 14장 18절. 지혜가 여기 있으니 총명 있는 자는 그 짐성의 수를 시어보라.

그 수는 사람의 순이 666이라. 이렇게 나오지. 그런데 이것 말고 또 아까 내가 해 준 거 이거는 666이 나온 거고. 응.

짐성이 수고. 19장 11절 그거는 백마 한 거고 백마 한 거에 마지막 장 알려줬지. 요한계시록 16장 15절 한번 띄워 봐. 요한 16장 15절 한번 뛰어봐.

하도 나도 나 오래됐지만 알 거야. 보라 내가 도적같이 오리니 잘 봐요. 누구든지 깨어 자기 옷을 지켜 벌거벗고 다니지 아니하며 자기의 부끄러움을 보이지 아니하는 자가 복이 있도다. 그러니까 내가 오는 것을 아는 자가 있나? 없어요.

어 아무도 알 수 없어.음 지워. 알겠죠? 그 지금 인간들 중에 천만 명을 빼는 전부 윤회 없이 동물로야. 또 천만 명도 윤회하는 거 아니야? 천국 가는 거지. 나한테 축복을 받게 되지.

그러니 우리는 하늘이 미래에 천만 명만 축복 주의 꽃이야. 이제 이해가죠? 백궁의 대서사지야. 이게 작곡 작사 동일상 임상이라는 그 영어 선생이 만든 거야. 자, 음악.

길고 어두웠던 유의 미망을 벗어나 목마른 영혼들이 마침내 당도한 거룩한 땅 하늘과 땅의 설리가 마주하는 지상의 보양 하늘에서 서니 세상에 거친 파도와 소음은 흔적도 없이 찾아들고 영혼 전부터 예비된 거대한 구원의 시간이 숨을 쉰다. 봤죠? 수다이 벼로 칼 낫으로 배죠. 이거는 형상적으로 표현한 거야. 이게 심판이야.

네. 그리고 지풀이 저 불 태우는 거 봤죠? 그게 동물로 돌아가는 거야.이 사람은 이걸이 여잔데 아주 잘 표현을 했어. 이건 우리가 그렇게 표현한 거예요. 추상적인 표현이지.

털어 봐. 시공을 초월에 흐르는 영원한 생명의 샘불로수가 지친가 숨과 무거운 육신엄을 감게 씻어내리고 세우수의 무한 에너지를 품은 백공소원석 위에 감절한 두 손으로 얹는 마음으로 기도할 때 영혼 깊은 곳에 잠들어 있던 태초의 성이 눈을 뜬다. 마유를 완전한 하나로 머는 절대의 범동과 생명이지고 안 좋아를 이루는 통일장애 장막 속에서 오랜 거짓과 의심의 껍질은 산산이 부어져 내리고 우리는 본래 완전한 빛의 자녀였음을 깨닫네 오늘 주를 활히 밝히는 지원의 비치여상의 고통과 숨겨를 구어 살피는 나의 온 우주의 눈동자 인간의 좁은지 노는감이 증량할 수 없는 모안의 영성 진이이 땅에 육신를 입고 감하신 후원장 허경영인님이시여 벗겨진 말 잠깐 내가 금색으로 된 옷을 입으니까 멋있네 그렇죠네 약간 서양 사람 불서 동양 사람을 해가 왔거든 약간 좀 그래 보이지네 네. 근데 어제 양복을 잘 입혀 줘서 고맙네.

아이 그렇죠. 어 개인 내가 무음을 살아서 고생을 해서 그렇지 밥을 많이 안 굶었으면 더 멋있었을 텐데. 그래도 굉장히 젊어서는 내가 가면은 다 사람들이 쳐다봤어요. 요새는 모르는 사람이 없이 좋아하지만 그때는 내가 누군지 모르는데도 유심히 쳐다봤어 사람들이.

혹시 저 미국산하고 섞여서 나온 애가 아닌가 하고 잘 나왔죠? 네. 음. 아주이 사진 양복 입은 거 넥타이도 검빛이야. 아주 어울리네.

다시 또 계속 틀어봐요. 투명한 두 눈으로 배옵나니 당신의 거룩한 조남 앞에 온 우주가 환이에 장가를 올리네. 신님의 거룩한 시선이 머무는 곳마다 억내던 업장의 사슬과 어둠은 흔적 없이 녹아내리고 무한한 데궁 에너지가 온 우리의 생명수로 넘쳐 흐른다. 이제 우리는 찰라를 헤매는 필멸의 존재가 아니요.

주님의 신성한 은혜로 거듭난 영원한 빛의 주인이니는 길을 들으라 하늘과 땅이 하나되어 부르는 시성한데서 사실은 모든 어둠의 장막은 영원히 거치고 복경심이님의 절대적이 영성 아래 완전한 새상이 열리도다. 전년의 성을 품고 동방의 성력에 다시 태어난 거룩한 사명이여 주대의 사명을 넘어한 민족 지인을 별로 깨어난 14만 4천의 의인들이 지상의 새 예루살렘 바로 이곳에 치리마 신재님의 둘을 마주하네 온놀이를 밝히는 다나나의 참된 빛 신인님으로 몸으로 수호하리라 거짓의 비늘을 벗고 눈을 뜬 자들이 바페가 되어 보자를 지키 어리 하늘의 풀을 하늘 위로 펼쳐지는 영원한 평온 백궁의 비단에서 마침내 찾은 영혼의 영원한 안식처 동방의 보좌의 영광으로 임하신 참된 주인이신 지어 영혼 무궁토록 빛나소서. 하 아름답죠? 네. 아름답요? 네.

어 요새는 아주이 AI가 우리 하늘 공거 뭐 만든다고 그러면 백궁에서 좋은 걸 넣어 주는 거야. 마지막에 나온 거는 뭐야? 어 가지고 거기서 또 이렇게 아 그러니까 요것도 연결된 거지. 어 아주 마지막이 멋있네. 아이고 마지막이 내가 저 말탈 때도 백발이 여로 나오죠.

어 백발도 멋있어요. 약간 조백 약간 회색이 섞여서 멋있죠. 저 저분이 만든 거야. 상당히 잘 만들었죠.

일어나 봐요. 일어나 봐. 어 이어나 봐요. 저분 저분이 저 영어 선생이야.

음. 우리가 요새 만든 음악하고 좀 다르지. 아주 그래도 그 호소력이 있지. 아주 저 방언하는 소리야 저게.

방언하는 소리. 방언 소린데 저렇게 해도 매력이 있잖아. 어 저거는 외워 가지고 따라하기가 좀 어렵어. 악 악보가 복잡해 그렇죠.

어 그 정말 매력적이죠. 네. 음. 그래서 어 여러분 내가 오늘 이야기하는 것은 우리가이 14만 4천이 나올 때 나오기 전에 심판했다는 거 여러분 알겠죠? 네.

거기서 뭐를 줬다? 66. 666 바커들을 줬지. 아멘. 그거를 참고로 알아고 세 가지를 줬다는 거.

아멘. 권력이나 알겠죠? 군사나 재물. 우리가이 세 가지의 바코더가이 지구를 결국은 마지막 추술을 하러 하게 만들었어요. 알았죠? 그래서 지구는 모든 역할이 지금 끝나간 상태야.

아멘. 그래서 이제 천년 왕국이라는 것은 이제 지금부터 천년은 내 영향이 있어요. 그런데 실세가 잡히겠죠. 음.

근데 그 이유는 내가 가고 난 이후겠죠. 그때는 이제 종말의 모든 준비가 시작되는 거예요. 알겠죠? 그래서 지구 농사가 이제 끝판에 온 온 거지. 그 내가 나타난 겁니다.

알겠죠? 네. 내가 여러분들은 지금 기가 막힌 신인을 만나는 복을 지어 가지고 어 그래서 하늘에서 터해를 줬나? 본인들이 그 터해를 받게 된 거예요. 그게 본인들의 잘해 가지고 상을 받은 거지. 위에서 선배가 누구 상주고 누구는 동물로 가고 이렇게 했나? 아니야.

밤낮으로 주식 잡게 하고 밤낮으로 권력하나 무슨 군사나 무슨 응 물질에 매달린 자들은 결국 666의 세계로 돌아가서 윤회가 없어졌다는 건 이제 알겠죠? 윤회가 없어진 날이 언제야? 2011년 1월 1일이 윤회가 없어진 날이야. 근데 지금 지구인들이 알고 있나? 몰라. 내밖에 몰라. 네.

알겠죠? 네. 지금 남은 거는 이제 혼인 잔치 14만 4천 혼인 잔치 했죠? 네. 그다음에 천만 명 하면 혼인 잔치는 끝나. 알겠죠? 그러니까 요한계시록과 탁 들어맞잖아.

정확하게. 그죠? 그리고 때마춰서 또 백마하고 오잖아. 네.이 영상을 보여주죠. 그 얼마나 재밌어.

측량과 청약 한번 들어봐. 오늘은 영상 교육을 하는 중입니다. 아주 재밌어요. 신인하고 있으면 뭘 봐도 재미가 있어.여 여러분이 놓치는 거 뭐 내 한문 글자만 뭐가 있는게 아니야.

이런 거에서도 여러분이 모르는게 있어요. 그래서 측량과 측량의 저 하늘은 저 푸른 색깔은 어떤 하늘이지? 블루스카. 블루스카이지. 네.

어, 실제 측량과 청량하는 하늘은 블루스카이가 아닙니다. 무슨 측하이? 화이트 헤븐 흰색의 하늘이야. 그러나 이거는 우리가 그렇게 봐주자고. 알겠죠? 아멘.이 청을 하는 하늘은 지구 하늘은 아닌데 백궁 하늘인데 그렇게 봐주고 영상을 한번 봅시다.

불를 행한 자는 그대로 불례를 행하고 더러운 자는 그대로 더럽고 의로운 차는 그대로 의를 행하고 거룩한 장은 그대로 대로 거룩하게 하라. 보라 내가 속히 오리니 내가 줄 상이 내게 있어. 각 사람 앞에 그가 행한돼. 갚아주리라.

나는 알파요. 오메가요. 처음이요 마지막이요. 시작과 마침이라.

자기 두루마리를 빠는 자들은 거기 있으니이는 그들이 생명나무에 나가며 문들을 통하여 성에 들어갈 권세를 받으려 함이더라. 천사들은 두 개의 적우를 명심하라. 측량과 측량이다. 하나는 측량의 초울이다.

측량은 척관법으로 그 인간의 죄와 복을 대소장후 박홍으로 죄의 크고 작고 길고 작고 두un고 얇고 넓고 조고를 차는 서울이다. 나는 알파요. 오메가요. 처음이요 마지막이요.

시작과 마침이라. 보라 내가 속히 오리니 내가 줄 상이 내게 있어 각 사람 앞에 그가 행한 대로 갚아주리라. 양과 신양이다. 증량과 신양이다.이 이 측량과 청량과 측량은 상당히 여러분 지진 사람을 잘 표현하는 거예요.

어 그래서 우리가이 지금 저 어 여기서 보면은 이게 견자도 되고 관자도 됩니다. 볼관 볼시아 알겠죠? 그기에 따라서 달라져요. 그래서 이거는이 관은 또 이런데 씁니다. 하늘이 세상을 다스리는 관 그걸 말하는 거예요.

천치관. 하늘이이 세상을 다스리는 방법을 말하는 거예요. 이거는 뭘요? 천칭화는 뭐예요? 섭리죠. 네.

섭리로 다스린다. 섭리관으로 다스린다이 말이야. 맞아. 맞죠? 네.

어, 천치관. 그러면 이거는 천치관은 뭐냐면은 다른 말을 바꾸면 신인이 하는 일이야. 맞죠? 네. 는 신이니 신이 인간 세계를 섭리로 다스리고 있어.

천체가 아니죠. 천체간 밑에 뭐가 있을까? 천 천을만 다스리나? 응. 천치가 있으면 천치관이 있으면 이치관이 있어요.음 이치관은 여기는 신인이 해. 그래.

안 그래요? 여기는 진인이 하는 거야. 그러니까 여러분한테 내가 이체를 자꾸 가르치는 거야. 이거는 진인들이 하는 세계야. 이거는 천치가는 하늘이 보는 세계.

이래서이 볼관자와 볼자와 볼자는 다 같은 뜻인데 엄청 달라요. 이거는 보는 눈이 또 다른 눈이야. 견하고 또 틀려. 관은 맞죠? 네.

어. 노래 시간이라네. 응. 무슨 말인지 알겠죠? 네.

그다음에 에 그다음에 정치가 있겠죠? 네. 예. 정치가 있어요. 정치관이 있겠죠.

응. 그다음에 예치관이 있어. 그래서요 예치간이 요거야. 알겠죠? 네.

얘가 아니면 이거 하지 마라. 요게 예측이야. 예치간 밑에 뭐가 있겠어요? 정치관, 이치간, 정치관, 예치간. 그다음 맨 밑에가 소 이거는 이거는 성인들한테 있는 거예요.

이거는 성인들. 정치는 성인들이 하는 거야. 예측은 어떤 사람들이 할까? 현인들이 하는 거야. 현인들이 바라보는 세계요.

네. 어. 그다음에 맨 밑에 있는 거는 속인이 하는 거는 뭘까? 법칙관이야. 이거는 말 종들은 법으로 다스려야 돼.

알겠죠? 그래서이 법관은 범인들이 하는 거야. 속인들. 알겠죠? 네. 속인들.

속인 인간 이하 이런 사람들은 전부 법으로 다스려야 돼. 법치간. 그 차원이 조금 높으면 예로 다스려. 예치간으로.

그다음 더 높은 사람은 정치관으로. 음. 알겠죠?이 예치가한 사람을 보는 눈이 정치관보다 낮아. 예로만 따지는데 저 사람들이 왜 저리 가난한가? 이거를 따져서 잘못게 해 주는게 정치야.

정치를 잘하면 좋아지잖아. 아무리 예가 발달돼도 정치 잘못해 버리면 도둑놈 소불이 되는 거야. 질서를 잡아 줘야지. 그래서이 정치관은 성인들이 하는 거야.

그다음에 이치관은 진인들이 하는 거야. 여러분 진인들이지.이 세계가 높은 세계야. 진인들이 하는 거지고 천히 하늘 다스리는 건 신인이 하는 거야. 신인 신인이 하는 거죠.

그래서이 관에 따라서 이렇게 다섯 가지 분야로 우리가 바라본다는 걸 알아야 돼. 이해가죠? 어. 그러니까 내가 뭘 말을 하면은 복잡 방정식은 저리 가릅니다. 전부 방정식에서 홀터 내려가는 거예요.

전부 내려오죠. 아멘. 그래서이 여러분은 이치간에 밝아야 돼. 이제 진인들이잖아.

강의 많이 들었잖아. 남이 모르는 걸 많이 알고 있어. 인간들의 그걸 이제 알게 된 거야. 그이 사람들한테내 가르쳐 줘야 되나? 아니요.

그 대화가 안 돼.요 정도는 대화가 되는 거야. 왜? 전생에 여러분은 진인의 자격을 가지고 있기 때문에 대화가 되는 거예요. 그럼 이걸 왜 하냐? 왜 이걸 가르치냐? 80억 중에서 바코드를 안 받은 자가 천만 명 있어. 그들을 미아를 찾아내는 거예.

그래서이 강연이 필요한 거야.이 강연이 나오면 그 사람이 아이고 저기구나 찾아오는 거야. 야 내가 저걸 모르고 헤맸구나. 여태까지이 사람이 교회도 가고 저 교회도 저절도 가고 저도가 봤는데 어머 저 허명이 와 있네. 내가 저기를 가야 되겠네.

그럼 그 자는 바코도 받은 자가 아니야. 네 그래서 지금 미아를 찾고 있는 중이야. 아멘. 그게 내 강연이야.

내가 노래 시간은 뺏지 않겠습니다만는 오늘 내가 강의해 준 거 여러분 천군 천사가 뭐라고요? 이치관 이치관 사물의 이치를 밝게 알고 행한 자들이 여기 와 있는 거야. 아멘.이 자들은 천국으로 지행한다는 거. 진인이 됐다는 거 맞죠? 네. 안 좋은가 봐.

내가 여러분이 천만 번 죽다 깨놔도 이런 강의를 하는 사람은 세상에 없습니다. 그렇습니다. 우리 진인들이 반드시 알아야 될 아주 새로운 말씀을 요새 신인님께서 해 주십니다. 다시 한번 경의의 박수 올려 주시기 바랍니다.

여러분들은 속인이 되고 싶어도 못 되는 거예요. 진인입니다. 신인. 알겠죠? 네.

아멘. 저 저저 우리 영어 선생이 표현을 잘했어. 저 영원 선생 이름이 뭐지? 임상희입니다. 우리 임상이 지인게 박수 한번 다시 한번 큰 박수 올려 주시고 일어나세요.

네. 고맙습니다. 아이고 임상이 지니 네네. 음악도 잘 만들어서 뭐 어떻게 뭐 참 그걸 다 외우더라니까 또 아이고 노래 부르는 거 보고 내가 깜짝 놀랬어.

어 내배를 내가 아까 20경물을 줬어. 많이 줬죠. 네. 어 그래갖고 같이 있었던 사람들이 20경가 들어왔어.

그렇습니다. 아이 임상희 진희님 신희님께서 그 마음에 들어하시는 영상 그 보기 드니다. 참 큰 영광이라고 생각합니다. 이제 홍보 노래를 감상하는 시간입니다.

자리를 정리해 주시고 두 곡의 영상을 먼저 보신 후에 가수들을 모시도록 하겠습니다. 첫 번째 공은 이상숙 작사 김영희 노래 영상으로 되 있는 신인가를 먼저 여러분과 함께 감상도록 하겠습니다. 미디오팀 하늘에서 내려오신 신인 스승님 온 세상을 구하시려 이 땅 오셨네. 울려지는 허경영님 말씀 듣고 믿고 깨어나라.

하늘에서 우리를 영광의든 불이여 온 세상 메시아 제한국 시가와 세계 황제시여 세계 병계예되신 허영님이여 예언성취 이루시며 기다셨네 전신하강초 거래 그 어깨 있으니 우리 모두 머리숙여 평화를 드리세 하늘의 경산다영님 오셨네 세계일 영성왕제 세계 황제시여이 세상과 저 하늘 백국 원래하시며 이생 내생 다스리시는 심판 주시라. 우리 모두 창조주하신 만나보니 그 그 사랑 그 사랑 함께 무령합니다. 성경님 그 이름은 영광이 부으리 세계 통일 지상학원 세계 황제시여 영령님 그 이름은 영원 부르리 세계 통일 지상원 세계 황제시의 황제이시여 대왕제 허경 네. 네.

참 장암하고 웅장한 그런 곡이었습니다.이어서 허경영 신인님 작사 그리고 배진이가 편곡 영상을 한 약간의 업그레이딩 곡입니다. 신인의 천군 천사들을이어서 보시겠습니다. 서쪽의 모습에 공전보다도 동의 발리로 불렸던 아름다운 할린의 이국격일 러시아 리의 강풍이 많은 바공선들과 함께 놀이져가는 아름다운 사람을 다르며 무시키의 시를 꽃 사랑하는 자들이여 백마를 타고 대라는 방벽을 달려내주파손하네 바다가 보이는 화을 얻죠 백장 장대창의 상하고 달려 큰사는 아주 달라 상당성에서 부찬가자를 만나고 싶어 사랑하는 하는 세계에서 풍수강산 중에서도 수강산이세 예루살렘 성을 운 내가 이천년 이스라엘 광야에서 목말던 제우상에 성공사는구나 제자에서 오는 광쳐줄 피워하시고 싶구나 아 사랑하는 자들이여 나의 찬사도 공수 감사해 왕천을 먹고 영하고 있으니 지상하게 없는 거 영원히 너나 까사리 오늘사 드리 네네 공공이 아름답죠 네 아이 우리 하늘에 도착했는데 보니까 하늘 참 잘 지놨네 자 이제 우리 홍보 가수들이 나오는데 자주 얼굴을 보기 때문에 여러분이 좀 박수가 좀 적은 듯합니다. 그래서 홍보가수를 처음 보는 사람처럼 새로운 마음으로 그리고 있는 함성과 박수를 다해서 오늘서부터 한번 여러분의 모습을 제가 보도록 하겠습니다.

자, 첫 번째 나올 가수는 맑고 고운 천상의 목소리를 지닌 김지현 가수를 소개합니다. 박수 주세요. 네. 오늘은 예.

함께 나왔기 때문에 본인이 본인 이름을 한번 대게 하려 그래. 잠깐. 네. 네.

성함이 어떻게 되시? 네. 안녕하세요. 안경욱입니다. 이게 마이크 안 나오나요? 들려요? 안경옥 참 이름이 예쁩니다.

네. 네. 예. 장경희입니다.

네. 장경희 감사합니다. 김윤주입니다. 김윤주 이렇게 새 지인님께서 김연 안경옥은 이름을 잘못 지었어요.

안경 안경점은 알아도 안경옥은 모르는데 아니 안경옥이라 하지 말고 그게 집옥자거든. 아 그러면 안 무슨 옛날에 식당을 옥이라 그랬잖아. 네. 무슨 옥? 무슨 옥? 그러니까 안경집이나 안경옥이나 같은 말인데 아예 안경집으로 해요.

안경집으로. 그럼 어릴 때 아버지가 경지봐 이러지. 그지? 어. 아, 재밌죠.

어. 이름도 아주 재밌네. 근데 저 안경옥이라는 저분은 안경집으로 했으면 크게 출세했을 텐데. 네.

네. 근데 신인 앞에 와서 노래 부르고 하늘에서 노래 부르는 거보다 세계적인 스타 없어요. 그렇습니다. 예.

이거는 여기는 하늘 천국의 스타들이 될 사람들이야. 전부. 여러분은 천국에 가면은 좋은 모습으로 좋은 드레을 입고 춤을 치고 노래하겠죠. 아주 최고의 무대가 하늘국 무대야.

네. 네. 그렇습니다. 자, 김지현 가수가 부를 노래 깨어나라.

댄싱팀 안경옥, 장경이 김윤주. 이렇게네 지인들이 함께하겠습니다. 박수 한번 더 주세요. 요 깨어나 깨어나라 이쁜 잠에서 일어나라.

국민대당 금제 나 살리고 좋은 세상이 온네. 끌려나라 깨나라. 기쁜 잠에서 일어나라. 혹명의 삼삼정세 중산주의 실어해.

33년 줄기차게 상사 정책. 그 어디서 찾을 수 있나 위대한 봄을 신의한수야 신의한수야 섬삼정책 국민 회당 금제 허경영호 비행기가 날아오른다 어서 어서 잠을 깨고 올라타라 신의 한수야 신의 한수야 삼정책 국민 대단금제 깨어나라 깨어나라 깊은 장에서이 일어나라. 국민대당 근제 나 살리고 좋은 세상 온에 깨어나라 깨어나라 기쁜 잠에서 일어나라 혹명의 삼삼정체 중산주 실현하네 기아공의 전쟁 곡 사라진다. 어서 힘잠에서 깨어나라 신의한수야 신의한수야 삼참정책 구민금제 석경 남경북경 성령향 위대한 세계 수도 세계 통일로 신의한수야 신의한수야 삼성정책 국민금제 깨어나라 깨어나라 이쁜 장에서 일어 나라 국민대당 근제 나 살리고 좋은 세상이 온네 깨러나라 깨러나라 깊은 잠에서 일어나라 격명의 상삼삼정체 중산주 실련하네 네 다시 한번 박수 주세요.

신님께 경배드리고 여기 김지현 가수는 물론이고 여기 댄싱 팀 세 별무 들어가라. 감사합니다. 신이님. 아이, 좋습니다.

여러분들도 다 들어갔지? 네. 아, 노래 가수가 잘하면은 여러분은 레벨이 막 올라가 그냥. 저 댄싱 팀이 원래 그 미국 카네기에서 공연을 해 달라고 하는데 저 사정 때문에 못 간다 그러요. 그런 얘기를 들었습니다.

그 유명한 댄싱 팀입니다. 아, 하늘웅이 최고지고 뭐 그거 가면 뭐 하겠어? 뭐 춤만 춤만하는 50년 쳤다고 하니까 박수 한번 주시기 바랍니다. 네. 네.

네. 자, 이어지는 가수. 아주 언제나 보면 온매 매무새가 참 아주 예쁩니다. 아, 그리고 그 허스키한 목소리가 아주 매력적인 가수입니다.

우리 강옥기 가수를 소개합니다. 박수 주세요. 부르실래 비행접입니다. 뚱뚱한 사람은 저렇게 절하면 관절 다 버려요.

호리오리한 사람은 저렇게 절해도 관절이 괜찮은데 뚱뚱한 사람이 저렇게 절하면 관절이 삐집니다. 박수 치시면서 나세요. 하늘 공에 두둥실 비행접시가 더 있구나. 세계는 알리온 시진의 큰 놈을 신경영 시대 도래된 것을 전 세계인이 탈출하여 주가 하늘으로 허경령의 통일장이 온 세상을 집어쓴다.

하늘에 두둥실 비행접시가 또 있구나. 세계인는 알리요 신기님의 꽃을 신경영 시대 도래된 것을 전 세계이 탈출하여 출리통과 하늘으로 허령의 통일장이 온 세상어를 집어 비행접치 우주네 네. 네. 오경무 들어가라.

아, 감사합니다. 이제 하늘은 뭐지 하나 세계적으로 대박이 날 때가 그렇게 오래되지 않았습니다. 그리고 그때가 돼서 세계적으로 전부 봄이 일어난다면 우리가 과연 신인님을 이렇게 가까이 뵐 수가 있을까요? 그러니까 지금이 행복하다. 이런 말씀을 드리는 겁니다.

네. 네. 참 이게 엄청난 일입니다, 여러분들. 네.

그냥 이렇게 흘려들으시면 안 돼요. 엄청난 광경을 우리가 보고 있는 겁니다. 자, 이제 세 번째 가수. 이분이 성함을 내가 왔다 갔다 하는데 방박 방대 잘 모르겠네.

박현숙과를 여러분에게 소개했습니다. 박수 주세요. 당신은 그런 사람. 여러분 박수 한번 더 크게 한번.

네. 네. 당신은 내게 그런 사람 감음의 단비같이 고마운 사람. 당신은 내게 그런 사람 장막 끝에 햇살 같은 상쾌한 사람은 는 내게 그런 사람 소나비에 우산 같은 없으면 안 될 사람 지린 손을 잡아줄 가정한 사람 젖은 마음을 닦아 주 친절한 사람 언제라도 생각하면 가슴이 나뜻해지는 언제라도 떠오르면 이소짓게 당신은 그런 사람, 그런 당신이 있어.

세상이 더 행복해집니다. 입니다. 당신은 그런 사랑이 있어집니다. 네.

네. 감사합니다. 네. 레벨 오경무 들어가는 감사합니다 시민님.

요 네벨은 신인님 여기 관람객 전부 참석자 다 같이 들어가는 겁니다. 그럼 다 들어가는 거지. 어느 분은 이상한 눈으로 저를 바라보는 사람이 있어서 계좌에 다시 한번 말씀을 드립니다. 신 주시는 것은 여러분 다 함께 들어가는 거예요.

그런 뜻에서 박수 한 번 더 나오. 다섯 사람이 부르면은 5경 50경무가 들어가는 거예요. 네네. 많이 들어가죠.

네. 그러니까 이제 사회자님을 빼면 오갱부가 줄어다는 거야. 빼야 되겠어요? 불러야지. 신희님 그 요새 참 너무나 예배를 많이 주셔서 정말로 감사드리고요.

아이 추석 지나고 보면 좀 내려갈 겁니다. 네. 가지는 많이 올려드려야지. 네.

네. 감사합니다 신님. 어. 요거는 쌈지돈으로 싹이 레벨은 싸 놨다가 백궁에서 꼭 필요할 때 쓰는 거야.

네. 아주 용이하. 네. 네.

다음은 노 홍보 노래 끝순서인데이 사람이 여러 방면으로 좀 모자릅니다. 그런데이 모자른 가수가 노래하기 전에 요번에 제 사회에 하늘궁 국내외 노래 자랑을 실시합니다. 거기에 대한 안내 말씀을 잠깐 드리겠습니다. 일시는 여러분들이 아시겠지만 10월 3일 6시부터 시작을 합니다.

어 알다시피 하늘궁 본토 대형무대에서 실시를 하게 되겠습니다. 그리고 10월 3일 당일에 토요 강의는 어찌 하느냐? 신님의 제가를 얻어서 4시에서 시작해서 5시에 확실히 끝내 주신다는 신님의 말씀이 계셨습니다. 그래서 5시에는 여지 없이 여러분들이 끝나면 모조리 올라가셔서 백궁석 자리 좌석을 한 1,300개에 지금 깔아놔 놓을 거예요. 그 뒤편에서 식사 제공을 일곱여덟 분이 쭉 논아 줄 거니까 짧은 시간 내에 해결이 될 것 같습니다.

그래서 5시에 끝나시면 누구 만난다고 슬슬 마시고 그대로 본공으로 올라가시면 되겠습니다. 그날은 신인님께서 참관을 축하시기 때문에 제가 봐서는 지금껏 신인님이 주신 네벨에서 상상 못할 그런 네벨이 쏟아지지 않을까 이런 생각을 제가 감히 해봅니다. 간뜩 기대하고 덜 오시기 바랍니다. 또 하나는 제가 정이 좀 약해 가지고 여러분들이 추실 것 같은 생각이 들어서 옷을 좀 따뜻하게 저녁인 거기가 조금 썰렁합니다.

아 그렇다고 전부 뭐 온도를 깔 수도 없는 입장이고 그래서 여러분들 그렇게 하시고 따뜻한 복장하고 오세요. 네. 그리고 보다 많은 그 천사님들 오시도록 여러분들이 적극 협조하시고 정말로 하늘공이 이와 같이 많은 분들이 저 국내와 국에 합쳐서 세계적인 노래 자랑을 하고 있거나 이것을 만방에 고할 수 있도록 이놈들이 적극 주의 사람들을 함께 와 주실 것을 간절히 부탁드립니다. 아멘.

그다음에 노래 자랑 당일에 리어설 실제 하는 대로 연습하는 시간이 10월 3일 2시부터 오후 2시부터 5시까지 3시간인데 이때는 모든 노래하는 참가자 그리고 특별 출연 모두가 가셔야 됩니다. 단 한 명도 빠지시면 안 돼요. 빠지시면 기권으로 인정이 됩니다. 그래서 반드시 10월 3일 2시에서 5시까지의 대역무대 현장으로 출연자들은 전부 가는데 여기 해외 순례단도 함께 갑니다.

요번에 45명인가 오신다 그래요. 아 그래서 실제 체험처럼 연습하는 니어설이니까 한 분도 빠지지 않도록 부탁을 드립니다. 그다음에 원래 우리가 이제 신인님께서 더 이게 스케일이 우리가 커지고 본이 지어지고 그러면 아마 악단을 부르실 텐데 아직까지는 그렇게 하기가 좀 어려워서 악단 대신에 음악 반주 음악으로 하는데 여기에 총 책임자가 조기오 미디어팀의 음양 담당관입니다. 박수 한번 주세요.

조기호 음양 담당자가 출연자에게 직접 전화를 합니다. 출연자, 노래 출연자, 특별 출연자 모두 개별적으로 전화를 해서이 반주가 맞느냐. 또 하나 여러분들이 잠깐 아셔야 될 것을 가끔 평일 때 제가 와 보면은 요걸 착각을 하시는 분이 계세요. 원래 악단으로 하면은 그 자기가 노래하는 사람 키에 맞춰서 편곡을 해 줍니다.

그러니까 아주 좋은데 이건 노래방으로 할 때는 반드시 그걸 아셔야 돼요. 모르는 분이 적지 않게 많아요. 내가 나 노래를 부른다. 그런데 내가 여자예요.

그러면 반드시 나오나의 공명을 치고 난 다음에 여자 키 이렇게 써야 됩니다. 그 반주를 보고 노래해야 되는데 평일날 보면은 남자 키로 여자가 불러요. 그러니 소리가 나오나? 하하 소리만 나와요. 그런데 그걸 모르시는 분이 많더라고.

반드시 그렇게 하셔야 돼요. 또 여자가 지연미가 노래 부르는데 내가 지연미 노래를 부른다. 그러면 뭐라고 쓸까요? 남자 키. 그렇게 해야 되는데 남자와 여자의 목소리 차이는 1 옥타보입니다.

옥타보 8도예요. 도에서도 그렇게 차이가 많이 납니다. 여자서 남자가. 그러니까 그걸 바꿔서 하면은 남자 가서의 노래를 여자가 불수가 상당히 곤란해져요.

그걸 참고로 좀 아시기 바라고요. 그래서 출연자들은 가능하니면 의상과 퍼포먼스에 좀 신경을 써 주시기 바랍니다. 그날은 좀 새로운 복장을 좀 하고 또 여러 가지 복장을 해도 좋습니다. 그래서 한번 그런 복장을 하시면서 어 신경을 써서 와 가지고 우리의 하늘군 국내 노래자랑이 참 볼 만하다.

눈 시각적으로도 참 좋구나 이런 평을 좀 받도록 하겠습니다. 이상으로 간나게 간단하게 안내 말씀드리고 제 노래 그리운 하늘공을 불러보겠습니다. 근데 언제든지 보면 제 노렸다가 제일 박수가 작더라고. 어 그래요? 아유 감사합니다.

미디어 팀 큐 파울 박수팀에서 오셔 라 금빛 물결 마짱 호수에 국내도 그려보는 하늘공이요 이못대 초세들이 물살을 가르며 내게 오라 어서오라 날개짓하네 사는게 외롭고 신이되면 더 큰히 감사주고 거룩한 저주경 신님 품속 같은 하늘 아 우리 하늘 사랑이 흐르네. 사랑 내 사랑 하늘입니다. 올리시고 한번 해보세요. 몰리고 네.

저 편이 아주 화려합니다. 어우. 영롱한 은물결 호수에 꿈매로 그려보는 하늘붕이여 원한세 철세들이 물장군 지는 그림같이 아름다운 나이라네. 사는 외로 굽고 힘이 들 때면 더 큰이 감사주고 거룩한지경 신인님 쏙 하늘 아 우리 하늘 사랑이 넘쳐 흐르네.

아, 우리 하늘 사랑이 넘쳐 흐르네. 하늘고 오경무경무 들어가라. 감사합니다, 신님. 이제 본신본태양 허경영 신인님께서 전체 에너지를 주시겠습니다.

하늘궁 홍보가수 팀과 이곳에 참석한 천사들과 그의 가족과 조상 모두에게 레벨 일경무 들어가라. 유튜브로 노래를들은 천사와 거의 가족과 조상의 결조무 들어가라. 모든 오늘 유튜브를 보는 자들과 여기 참석자들은 가족과 그 본인이 병이다. 고쳐져라.

감사합니다 신님. 이어서 사회자가 신인님 권능으로 전해받은 네배를 올리겠습니다. 허경영 신인님 이름으로 명하노니 하늘공 홍보가수 팀과 이곳에 참석하여 노래를들은 사람과 강연비를 내고도 참석치 못한 사람 모두의 가족과 조상에게 레벨 30조모 들어가라. 허경영 신인님 이름으로 명하노니 유튜브로 노래를들은 사람과 그의 가족과 조상에게 레벨 3삼조무 들어가라.

오늘도 보배로운 귀한 섬리 말씀 주신 신인님께 깊은 감사를 드리고 또 눈을 모으고 마음을 모아서 경청해 주신 여러분들에게 깊은 또 감사를 드립니다. 우리는 항상 서로서로가 한 마음에 돼서 뭉쳐지는 하늘의 영성 가족들입니다. 우리는 변함 없이 하늘의 신인님이 계시는 한 우리의 마음도 계속해서 한대로 뭉쳐질 것입니다. 오늘 이것으로 토요 강연을 모두 마치겠습니다..