6505300977 The Truth of the Majority and the Minority #Plot
Character Profiles
허경영 (Mr.Huh) | Lecturer | Claims to be from heaven, possessing special powers and advocating for a unified world government.
박혜장 (Park Hye-jang) | Audience Member | Appears to be a supporter of Mr.Huh, confirming his claims and experiences.
전세일 박사 (Dr. Jeon Se-il) | Researcher | Dean of Cha University Graduate School at Kangnam Cha Hospital, researching Mr.Huh’s energy.
조교수 (Assistant Professor) | Assistant | Mentioned by Mr.Huh in the context of teaching.
양고님 (Yang Go-nim) | Audience Member | Addressed directly by Mr.Huh regarding notes and understanding.
사장 딸 (CEO’s Daughter) | Audience Member | A child attending the lecture, noted for her presence.
Scene-by-Scene Summary
#1 (00:00:00) Lecture Introduction and the 1%
The lecture is the 977th session, titled ‘The Truth of the majority and the minority’ .
Mr.Huh states that 1% of people lead society, even though it seems like 99% are involved .
He clarifies that it’s actually closer to 0.1% or 0.01% (around 500 people) who lead .
He references the Bible, stating that if even ten righteous people exist in a city like Sodom, society functions normally .
He claims that those who have heard his lectures are among the 1% or 0.001% who prevent global catastrophe .
#2 (00:02:40) Merz and Immunity
He mentions the MERS outbreak and asks how to avoid it .
He suggests calling his name, “허경영 (Mr.Huh),” to prevent MERS .
He criticizes the Korea Centers for Disease Control and Prevention (KCDC) for mismanaging the initial response to MERS .
He argues that organizations like the KCDC and the Taereung National Training Center should seek his help .
He claims that calling his name or seeing his face/picture boosts immunity by 500 times, unlike laughter which is temporary .
He explains that negative emotions like hatred or anger can decrease immunity by 200 times, potentially leading to cancer if prolonged .
He states that 1 million cancer cells enter the body daily, but calling his name can neutralize them .
He emphasizes that constant conflict, like between a mother-in-law and daughter-in-law, or husband and wife, can lead to cancer due to lowered immunity .
He concludes that cancer is a form of judgment, and praising others and having a forgiving heart aligns with the truth that “heaven helps those who help themselves” .
#3 (00:08:00) Heaven’s Role and Self-Reliance
Mr.Huh explains that heaven acts as a constitutional court, intervening only when rules are fundamentally broken, not in individual cases .
He criticizes those who fight with others and then seek forgiveness from God, calling them “crazy” .
He asserts that all religions are exploiting this concept .
He clarifies that heaven is always “후손 (husuun – secondary),” meaning it helps only after individuals help themselves by generating positive hormones .
He states that heaven provides only sunlight and air, not direct intervention to make people good .
He uses the examples of Moses and David, saying they were helped because of their actions, not special favoritism .
He emphasizes that all religions teach that heaven helps those who help themselves .
He gives examples of people in distress (drowning, car accident) who must act themselves before seeking divine help .
#4 (00:12:00) The Poseidon Adventure and Sewol Ferry
He references the movie “The Poseidon Adventure,” where a capsized ship’s passengers are divided into three groups: those who pray, those who attempt to escape, and those who give up .
He highlights that only those who attempted to escape survived, illustrating the principle of “heaven helps those who help themselves” .
He draws a parallel to the Sewol Ferry disaster, where students who obeyed instructions to stay inside died, while those who acted independently to escape survived .
He concludes that self-action is crucial for survival .
He criticizes religions for misguiding people to rely solely on prayer instead of effort .
#5 (00:16:00) Ship Captain’s Responsibility and the Iceberg
He explains that a ship’s captain must be vigilant, using a telescope to observe water currents for signs of hidden icebergs, rather than being complacent .
He criticizes the captain of the Sewol Ferry for being irresponsible, sleeping while an inexperienced crew navigated dangerous waters .
He stresses that a captain should not rely on the ship’s strength or divine intervention, but on their own efforts .
He states that prayer is for when one is dying after having done their best, like Jesus .
He criticizes people for being lazy and hoping for luck, especially religious believers .
#6 (00:18:00) Majority (Moron) vs. Minority (Minority)
He introduces the terms “머저리 (meojeori – moron)” for the majority and “마이너리 (mainori – minority)” for the minority .
He claims that the English word “majority” sounds like “머저리 (meojeori)” .
He states that “머저리 (meojeori)” people die because they only pray and demand things from heaven .
He gives an example of a diligent student who became a judge by studying hard without financial help from his father, showing self-reliance and filial piety .
He contrasts this with someone who blames God for their family’s poverty, stating that such a person would not succeed even with more prayer .
He reiterates that effort on Earth is primary, and heaven only handles the deceased .
He emphasizes heaven’s strict law: “those who help themselves will prosper on Earth; others will disappear” .
He urges people not to be “머저리 (meojeori),” as they fail in disease management and ship navigation .
He asserts that society is led by excellent individuals who make efforts, not the majority .
He cites Syngman Rhee for saving the nation and Park Chung-hee for leading a spiritual and economic revolution .
He mentions the saying “wealth doesn’t last three generations,” noting that the third generation often faces crises .
He warns that the Korean Peninsula is currently in danger .
He reiterates that “머저리 (meojeori)” people are eliminated before the finals, while “마이너리 (mainori)” reach the final competition .
He criticizes the idea that losing teams are blessed by God, calling it a lie .
#7 (00:24:00) Humanism vs. Theism and Other Dualities
He introduces the concept of “인본주의 (inbonjuui – humanism)” for the majority and “신본주의 (sinbonjuui – theism)” for the minority .
He defines democracy as politics based on numbers, where ignorant people can rule if they are the majority .
He proposes “신정주의 (sinjeongjuui – theocracy)” as the alternative, where God or Buddha governs .
He gives examples of theocratic laws in Iran, such as cutting off hands for theft and prohibiting alcohol .
He emphasizes that “내세주의 (naesejuui)” prevents wrongdoing because people consider the consequences for their future and descendants .
He states that the majority follow the “wide gate” of humanism, democracy, rationalism, egoism, hedonism, and secularism .
He notes that the majority rely more on religion, while the minority’s faith is less outwardly visible .
He differentiates between “신앙 (sinang – faith)” and “종교 (jonggyo – religion),” stating that Jews were bound by religious law, while Jesus had faith in God .
He defines faith as self-effort and taking responsibility for one’s actions, only entrusting to heaven when all efforts fail .
He advises against blaming heaven for failures, instead attributing them to one’s own actions .
#8 (00:36:00) Heaven Seeks the Small, Humans Seek the Many
Mr.Huh states that heaven always seeks the small (minority), while humans prioritize the many (majority) for votes .
He uses David as an example, noting that despite his many flaws, heaven chose him for his 1% of unwavering faith .
He also mentions Moses, who was chosen for his sincerity despite lacking charisma .
He reiterates that heaven does not interfere in human affairs, but he, as Mr.Huh, has come to teach the truth .
He explains that heaven’s law for humans is “공존공영 (gongjon gongyeong – coexistence and co-prosperity)” .
He contrasts this with animals, which follow “약육강식 (yakyukgangsik – survival of the fittest),” and plants, which engage in “생존경쟁 (saengjon gyeongjaeng – struggle for existence)” .
He warns that humans who follow “약육강식 (yakyukgangsik)” or “생존경쟁 (saengjon gyeongjaeng)” will fail and their families will be ruined .
He advises that even in competition, one should have compassion for others, which is the mark of the 1% .
He defines “죄악 (joeak – sin)” as the opposite of “진리 (jilli – truth)” and “불의 (buri – injustice)” as the opposite of “정의 (jeongui – justice)” .
He states that “공존공영 (gongjon gongyeong)” is justice and truth .
He presents more dualities:
사실 (sasil – fact) (majority) vs. 진실 (jinsil – truth) (minority)
He explains that “이성 (iseong)” is like the Jews who followed law, while “영성 (yeongseong)” is like Jesus, who understood hidden truths .
He gives an example of a father testing his children with two gifts for three, and the spiritual child (youngest) always sacrifices for the older siblings .
He adds more dualities:
부정적 (bujeongjeok – negative) (majority) vs. 긍정적 (geungjeongjeok – positive) (minority)
이해 (ihae – understanding) (majority) vs. 신앙 (sinang – **faith**) (minority)
He argues that trying to understand everything prevents faith, using examples like Jesus’s crucifixion or a virgin birth .
He states that those who prioritize understanding, ego, negativity, and reason are on the “highway to hell” .
He adds:
가상 (gasang – virtual/copy) (majority) vs. 실상 (silsang – reality/substance) (minority)
출생 (chulsaeng – birth) (majority) vs. 탄생 (tansaeng – birth/nativity) (minority)
He explains that “출생 (chulsaeng)” is a copy, a “헛것 (heotgeot – illusion),” while “탄생 (tansaeng)” is a true birth .
He differentiates between the “탄생 (tansaeng)” of Buddha and Confucius, and his own “강탄 (gangtan – descent from heaven)” .
He claims that only his photos and name emit energy because he descended directly from heaven .
He criticizes people for thinking it’s okay to be rude to parents but apologetic to lovers, calling it “불효 (bulhyo – unfilial)” .
He states that children should be raised spiritually, not just rationally .
#9 (00:58:00) Four Revolutions and Spiritual Energy
He introduces the “Four D’s” of the 21st-century revolution: Divine, Design, Digital, and DNA .
He emphasizes that “Divine” (spirituality) is the most powerful revolution .
He claims that if his picture is attached to a Samsung phone, it will overcome competition from Apple and Chinese phones, preventing signal interference, improving intelligence, and bringing good luck .
He states that Samsung Economic Research Institute should investigate the energy from his photos .
He asserts that his name and face will generate royalties that are double the national budget, which he will return to the people .
He claims that products with his picture will sell well .
He states that Dr. Jeon Se-il is researching his energy, having witnessed him heal ten doctors .
He claims his energy can prevent blue light from TVs from harming eyes .
He reiterates that people who are rational are “머저리 (meojeori)” .
He claims that Korean ancestors were good at English, citing examples like “majority” sounding like “머저리 (meojeori),” “Himalaya” from “흰마루야 (hinmaruya),” and “lucky” from “라키 (laki)” .
#10 (01:09:00) The Concept of “얼굴 (Eolgul – Face)”
He explains that “업 (eop – karma)” is “식 (sik – consciousness),” which has eight types (팔식 – palsik) .
He defines “업장 (eopjang – karmic field)” as a storehouse of memories from previous lives, and this “장 (jang)” is reflected in one’s “얼굴 (eolgul – face)” .
He states that one’s face is formed over hundreds of billions of years and countless reincarnations .
He breaks down the word “얼굴 (eolgul)” into “얼 (eul – root/spirit)” and “굴 (gul – cave/hole)” .
He discusses the “육착 (yukchak – six senses/holes of the face):” ears, eyes, mouth, nose, mind, and sweat pores .
He emphasizes that in “육착 (yukchak),” the ear (listening to others) is more important than the eye (seeing) .
He explains that listening well makes one appear beautiful, while not listening makes one seem arrogant .
He uses the example of a wife listening to her husband, making her appear angelic, versus not listening, making her appear like a demon .
He concludes that the ear is the first priority in “인상 (insang – impression/physiognomy)” .
#11 (01:20:00) Mr.Huh’s Mission: Unification and Judgment
He contrasts his mission with that of Buddha (출가 – chulga, 항마 – hangma, 성도 – seongdo, 전법 – jeonbeop, 열반 – yeolban) and Jesus (고행 – gohaeng, 세례 – serye, 부활 – buhwal, 성천 – seongcheon) .
He claims that unlike Buddha and Jesus, his photos and name emit energy, which is confirmed by Dr. Jeon Se-il .
He states his mission is “통일 (tongil – unification)” of the world and people’s minds .
He mentions that he will teach “공중부양 (gongjungbuyang – levitation)” and “축지법 (chukjibeop – teleportation)” in future lectures to attract a wider audience .
He explains that after unification, he will perform “심판 (simpan – judgment)” .
This judgment involves creating “사회 지도층 정신교육대 (sahoe jidocheung jeongsin gyoyukdae – spiritual re-education camps for social leaders)” for politicians and high-ranking officials .
He claims to be the first to preach truth globally in the internet era, unlike Buddha and Jesus who were limited to their local areas .
He describes himself as having “신원서판 (sinwonseopan – divine appearance, eloquent speech, excellent writing, and keen judgment)” .
He states that his unification will end war and hunger .
He argues that global hunger is not due to a lack of food, but unequal distribution, with vast amounts of rice wasted or used for alcohol and animal feed .
He asserts that a unified world government would ensure equitable food distribution .
He emphasizes that the opportunity for this change is only available while he is present .
#12 (01:29:00) Levitation and Teleportation Techniques
He explains that “축지법 (chukjibeop)” is also called “질주술 (jiljusuul – running technique)” and “윤화술 (yunhwasul – jumping/leaping technique)” .
He claims that Koreans historically practiced “축지법 (chukjibeop)” .
He states that only he, as someone from heaven, can currently perform it, but he can teach basic principles to others .
He mentions different types of “공중부양 (gongjungbuyang – levitation):” “반가부좌 공중부양 (bangagabujwa gongjungbuyang – half-lotus levitation)” and “결가부좌 공중부양 (gyeolgabujwa gongjungbuyang – full-lotus levitation)” .
He demonstrates “입식 공중부양 (ipsik gongjungbuyang – standing levitation)” by lifting his leg, explaining that gravity makes it difficult for others to hold it up .
He then attempts to demonstrate “반가부좌 공중부양 (bangagabujwa gongjungbuyang)” and “결가부좌 공중부양 (gyeolgabujwa gongjungbuyang)” by lifting his legs into lotus positions without using his hands, attributing the difficulty to the audience’s lack of spiritual training and his own prolonged standing .
He states that true levitation requires mental stability and meditation .
#13 (01:42:00) Twelve Divine Powers and Vietnam Veterans
He claims to possess “12가지 도술 (12gaji dosul – 12 divine powers),” whereas Buddha had six .
He lists some of these powers:
여통 (yeotong): Spiritual communication with all things
여감통 (yeogamton): Feeling all emotions
여병통 (yeobyeongtong): Healing and diagnosing illnesses by sight
여수통 (yeosutong): Controlling life and death, giving or taking away life
여통 (yeotong): Transforming his body to appear as anyone