6512261006 The truth of Hur Kyung-young’s pledges in the era of “Eon-eo-do-dan” and “Hae-in-si-dae” with “Dae-ji-yak-woo” #Plot
Character Profiles
Mr.Huh | Lecturer | Presents a unique perspective on various topics, including politics, economics, and spirituality. He claims to be a divine being who has come to save humanity and unify the world.
Hong Jun-pyo | Politician | Former Gyeongnam Provincial Governor, described as having a “Cheonghak-sang” (blue crane appearance) which signifies a bright and powerful but ultimately declining fate .
Park Chan-jong | Politician | Described as having a “Cheonghak-sang” (blue crane appearance) and a similar fate to Hong Jun-pyo .
Kim Moo-sung | Politician | Described as having an “Imugi-sang” (dragon-in-waiting appearance), similar to Kim Jong-pil, implying power only within an organization .
Choi Kyeong-hwan | Politician | Described as having a “Wonsoong-i-sang” (monkey appearance), characterized by being good at pleasing female leaders and having strong political acumen .
Shin Dong-wook | Politician | Described as an intelligent person with a “Joong-geun-sang” (An Jung-geun-like appearance), who recognized Mr.Huh’s unique qualities .
Lee Ae-ran | Singer | A singer who gained fame with the song “Baekse-insaeng” (100-year life), advised to change her stage name to “Jeon Hae-ra” for greater success .
Sun Jung-yi | Businessman | A Korean-Japanese businessman, founder of SoftBank, described as one of the world’s richest people with exceptional intelligence .
Lee Kun-hee | Businessman | Former chairman of Samsung, described as having a “Wanggeomi-sang” (king spider appearance) .
Lee Jae-yong | Businessman | Current chairman of Samsung, mentioned in the context of a change in Samsung’s corporate identity .
Soon Emperor | Historical Figure | An ancient Chinese emperor whose two empresses, Ah-hwangbi and Yeo-yeongbi, committed suicide in the Xiao Xiang River, leading to the legend of “Xiao Xiang Ban Zhu” (bamboo with spots) .
Ah-hwangbi | Historical Figure | One of Emperor Shun’s empresses who committed suicide in the Xiao Xiang River .
Yeo-yeongbi | Historical Figure | One of Emperor Shun’s empresses who committed suicide in the Xiao Xiang River .
Heo Jeong | Historical Figure | A figure from the Heo clan who appears during national crises .
Heo Sam-soo | Historical Figure | A figure from the Heo clan who appears during national crises .
Heo Moon-do | Historical Figure | A figure from the Heo clan who appears during national crises .
Heo Hwa-pyeong | Historical Figure | A figure from the Heo clan who appears during national crises .
Heo Cheong-il | Historical Figure | A figure from the Heo clan who appears during national crises .
Heo Jun | Historical Figure | A famous physician from the Heo clan who appears during national health crises .
Heo Young-ho | Historical Figure | A famous mountaineer from the Heo clan .
Heo Baek-ryeon | Historical Figure | A famous oriental painter from the Heo clan .
Heo Woong | Historical Figure | A scholar from the Heo clan who contributed to the Korean language dictionary .
Heo Gyun | Historical Figure | A famous novelist from the Heo clan .
Heo Nan-seol-heon | Historical Figure | A famous poetess from the Heo clan .
Lee Seung-man | Historical Figure | First President of South Korea, whose downfall is predicted in an ancient prophecy .
Park Chung-hee | Historical Figure | Former President of South Korea, whose fate is predicted in an ancient prophecy .
Jeon Doo-hwan | Historical Figure | Former President of South Korea, whose fate is predicted in an ancient prophecy .
Roh Tae-woo | Historical Figure | Former President of South Korea, whose fate is predicted in an ancient prophecy .
Kim Young-sam | Historical Figure | Former President of South Korea, criticized for implementing the real-name financial system .
Kim Dae-jung | Historical Figure | Former President of South Korea, who dealt with the IMF crisis and the credit card crisis .
Roh Moo-hyun | Historical Figure | Former President of South Korea, mentioned in the context of presidential prophecies .
Park Geun-hye | Historical Figure | Former President of South Korea, mentioned in the context of presidential prophecies .
Lee Myung-bak | Historical Figure | Former President of South Korea, mentioned in the context of presidential prophecies .
Jimmy Morales | Politician | A comedian who became president of Guatemala, cited as an example of public dissatisfaction with traditional politicians .
Jesse Ventura | Politician | A former professional wrestler who became governor of Minnesota, cited as an example of public dissatisfaction with traditional politicians .
Son Seok-hee | Journalist | A news anchor who reported on the election of a comedian as president in Guatemala and compared it to the political situation in Korea .
Scene-by-Scene Summary
#1 (00:00:00)
The lecture begins with the title “Eon-eo-do-dan, Hae-in-si-dae-e Dae-ji-yak-u-ui Mr.Huh Gong-yak-deul-ui Jin-ri” (The Truth of Mr.Huh’s Pledges in the Era of Severed Words and the Seal of the Sea, Great Wisdom Appears Foolish) .
The speaker defines “Eon-eo-do-dan” as the 21st century, an era where words, scriptures, religions, and truth are severed .
In such an era, heaven prepares for the arrival of someone for Earth’s inhabitants, occurring in 2,000-year cycles, like the past arrivals of Jesus, Buddha, and Confucius .
Unlike previous eras where these elements were not severed, the current age is characterized by the disappearance of the Tao, leading to a breakdown in communication and religious conflict .
The speaker introduces the concept of “Dae-ji-yak-u” (great wisdom appears foolish), explaining that great wisdom often seems foolish to others, comparing it to how grandchildren perceive their wise grandfathers .
Mr.Huh states that people initially viewed him as a fool, just as the Jews saw Jesus as a fool when they crucified him .
He emphasizes that those with great wisdom remain silent in the face of injustice, unlike those with less wisdom who fight for their lives .
The speaker asserts that the Korean people are a global nation, citing examples like Son Jung-yi (Masayoshi Son) and Shin Kyeok-ho, who became top billionaires in Japan and China, demonstrating Korean influence .
He explains that truly wise individuals do not study to gain wisdom but naturally possess it, speaking truth and great wisdom effortlessly .
Mr.Huh claims that no one taught figures like Jesus or Buddha, as great wisdom is innate .
#2 (00:06:10)
Mr.Huh analyzes the political figures Hong Jun-pyo and Park Chan-jong, noting their “Cheonghak-sang” (blue crane appearance), which signifies quick rise, clear logic, and power, but also a short peak followed by a decline .
He contrasts their fate with his own, claiming his popularity has continuously risen for 25 years without decline, unlike other presidential candidates .
He recounts an encounter with Shin Dong-wook, who, after an hour of conversation, recognized Mr.Huh’s unique qualities and offered to support his presidential bid, viewing other politicians as “animals” .
Mr.Huh suggests that singer Lee Ae-ran, famous for “Baekse-insaeng,” should change her stage name to “Jeon Hae-ra” to achieve greater success, emphasizing the importance of concept and name in public perception .
He extends this concept to corporate branding, advising Samsung to change its logo color from blue to red under Lee Jae-yong’s leadership to reflect a new era .
He stresses the importance of adapting concepts and treating employees well for a company’s success, contrasting it with outdated 19th-century management styles .
He reiterates that Hong Jun-pyo and Park Chan-jong, despite their strong arguments and legal backgrounds, are destined for a long decline .
Mr.Huh asserts his own destiny as a divine being from heaven, whose popularity will continue to rise, becoming president, then emperor, and eventually unifying the world before disappearing .
He explains that his current physical form is merely a temporary vessel for his energy body, designed to appear ambiguous in gender for the 21st century .
He then analyzes Kim Moo-sung’s “Imugi-sang” (dragon-in-waiting appearance), implying that his power is tied to his organization, similar to Kim Jong-pil .
He describes Choi Kyeong-hwan’s “Wonsoong-i-sang” (monkey appearance), characterized by his ability to please female leaders and avoid conflict with women, which Mr.Huh praises as essential for success .
He emphasizes the sacredness of women as creators of life, stating that disrespecting women leads to the downfall of families, companies, and societies .
He advocates for prioritizing help for women, even female beggars, as it brings greater blessings, contrasting them with male beggars who might misuse aid .
He shares personal anecdotes of helping beggars, including offering them meals in restaurants despite negative reactions from others .
He notes that female beggars often carry their wedding dowry, symbolizing their strong attachment and perseverance, which should prevent men from mistreating or divorcing them without proper compensation .
He argues that men should give their entire assets to women during divorce, as women face greater challenges in earning money independently .
He introduces the legend of “Xiao Xiang Ban Zhu” (bamboo with spots), where two empresses of Emperor Shun committed suicide in the Xiao Xiang River, and bamboo with tear-like spots grew from the spot, symbolizing their unwavering loyalty .
He contrasts this ancient era of loyalty and purity with the present “Eon-eo-do-dan” era, where such virtues are rare, necessitating his arrival .
He explains that his birth on January 1st, 1950, was a deliberate choice, not coinciding with the “Sun Festival” on December 25th, which Jesus adopted .
He claims knowledge of the vastness of the universe, stating there are 362 quintillion 8,800 billion stars with 78 zeros, and countless planets inhabited by humans with diverse cultures .
He criticizes scientists for their misunderstanding of the sun, stating that it is not composed of hydrogen and helium burning in a vacuum but rather of “living diamonds” that emit light from within, maintaining a core temperature of 0 degrees Celsius .
He further criticizes the scientific explanation of the sun’s temperature and composition, calling it a “red lie” .
He explains that diamonds trap light, causing it to refract and change colors, while “living diamonds” generate their own light from cosmic energy .
He describes the atomic structure of cells, distinguishing between non-conductive cells (like diamonds) with eight electrons and conductive human cells (free conductors) with one or two electrons, which emit more light when filled with love .
He blames humanity for creating environmental problems like smog and El Niño, which are not natural but man-made, leading to self-destruction .
He reiterates that the “Heo” clan appears during national crises, citing historical figures like Heo Jeong, Heo Sam-soo, Heo Moon-do, Heo Hwa-pyeong, Heo Cheong-il, Heo Jun, Heo Young-ho, Heo Baek-ryeon, Heo Woong, Heo Gyun, and Heo Nan-seol-heon as examples of problem-solvers and pioneers .
He claims that these “Heo” figures are precursors to his own arrival, who will ultimately resolve all issues .
He interprets ancient prophecies about Korean presidents, including Lee Seung-man, Park Chung-hee, Jeon Doo-hwan, and Roh Tae-woo, linking them to specific symbols and events .
He explains that his name, Mr.Huh, means “one who is permitted to bring peace to the world,” and that calling his name brings salvation .
He dismisses the ability of traditional spiritual leaders to understand him, stating that he is a cosmic energy being who can control events and even leaders .
He criticizes politicians for mismanaging national finances, claiming that there is plenty of money in the country, but it is being stolen .
He uses the analogy of primary colors to explain how associating with corrupt politicians (blue) turns pure individuals (red, yellow) into corrupt ones (black), while associating with him (green) leads to purity (white) .
He promises that as president, he will increase national income to $100,000 per capita within 2-3 years and provide substantial “national dividends” to citizens, eliminating poverty .
He reveals that Korea’s national debt is 5,000 trillion won ($5 trillion), with public enterprise debt at 300 trillion, local government debt at 100 trillion, and household debt at 1,300 trillion, which has accumulated since the civilian government era .
He criticizes Korea’s direct presidential election system, arguing that it leads to the election of unqualified leaders, unlike countries with indirect elections .
He criticizes former President Kim Young-sam for implementing the real-name financial system and dismantling the Japanese colonial government building, which he claims led to economic problems and a lack of “real profit” .
He argues that Korea should maintain good relations with Japan for economic success .
He cites public opinion polls showing Park Chung-hee as the most popular president, while Kim Young-sam is the least popular, attributing economic crises like the IMF and credit card crisis to Kim Young-sam’s policies .
He claims that his presidency would attract trillions of dollars in “royalties” from global companies wanting to use his image on their products, generating immense wealth for the nation without pollution .
He proposes renaming the presidential residence from “Cheong Wa Dae” (Blue House) to “Han-eul-gung” (Heavenly Palace), symbolizing his divine authority and the spiritual essence of the Korean people .
He explains that “Han-eul-gung” represents the palace where a divine being from heaven resides, and that human leaders occupying such a sacred place would bring disaster .
He claims that his presence in “Han-eul-gung” would enable Korea to dominate the world .
He asserts that every Korean citizen is inherently wealthy, possessing 1.3 billion won in national assets, which he would make tangible through a “national dividend” system .
He promises various benefits, including 100 million won for marriage, 200-300 million won for housing (interest-free loans), 30 million won per child, birthday gifts, and 10 million won for funerals .
He explains that these benefits would cease if he were to step down, leading the public to demand his permanent rule as emperor .
He emphasizes that the “Hae-in-si-dae” (era of the seal of the sea) refers to the internet age, where his message can quickly reach 7 billion people worldwide .
He criticizes scholars like Do-ol Kim Yong-ok for promoting Chinese ideology (Confucianism and Mencianism) instead of Korean national spirit .
He concludes by reiterating the importance of associating with positive influences (like himself) to achieve brightness, health, and good fortune, contrasting it with the negative effects of associating with corrupt politicians .
He introduces “Shin-eon-seo-pan” (body, speech, writing, judgment) as the qualities of the one who comes in the “Eon-eo-do-dan Hae-in-si-dae,” describing himself as such a figure who can captivate all generations .
He explains that the “Heo” surname is prophesied to be the one who receives heavenly power, symbolized by “Gong-jeon-myeol-byeong” (empty money, destroyed soldiers), which reveals the “Heo” character .
He concludes with the Buddhist concepts of “Saek-jeuk-si-gong” (form is emptiness) and “Gong-jeuk-si-saek” (emptiness is form), explaining that excessive attachment to material wealth leads to poverty, while generosity leads to abundance .
He states that those who view him as foolish are seeing him through a material lens, but those with spiritual insight recognize him as a divine helper .
Other Useful Information
1. Mr.Huh’s Presidential Pledges
Economic Prosperity
Increase national income to $100,000 per capita within 2-3 years .
Provide substantial “national dividends” to citizens annually .
Implement a “tax point” system where tax contributions determine social credit and inheritance .
Generate trillions of dollars in “royalties” from global companies using his image on products .
Social Welfare
100 million won for marriage .
200-300 million won for housing funds (interest-free loans) .
30 million won per child .
Birthday gifts (cake, card, present, 100,000 won cash) .
10 million won for funerals .
10 times the current compensation for victims of the Cheonan incident .
Political Reform
Rename the presidential residence from “Cheong Wa Dae” to “Han-eul-gung” (Heavenly Palace) .
Reduce the number of National Assembly members to 100, without salaries, relying on donations .
Abolish the direct presidential election system in favor of an indirect system .
National Debt
Total national debt: 5,000 trillion won ($5 trillion) .
Public enterprise debt: 300 trillion won .
Local government debt: 100 trillion won .
Household debt: 1,300 trillion won .
2. Prophecies of Korean Presidents
Lee Seung-man: “White pear blossoms fall after three generations” (백이화삼대락) .
Park Chung-hee: “General Park wears a red turban for three generations” (박첨지삼대홍두건) .