6507250985 The Truth of Cheonbugyeong’s One Mind and the Two Minds of Changing Ancestors #Plot
1. Character Profiles
Mr.Huh | lecturer | Claims to be from the heavens, possessing cosmic energy, and capable of unifying the world.
Choi Chi-won | Historical Figure | A genius from Silla who passed the Chinese civil service exam at 18 and translated the Cheonbugyeong into Nokdumun.
Bok-hui | Historical Figure | Discovered the principles of Yin-Yang and the Five Elements.
Lee Yang-bok | Historical Figure | A genius from the Joseon Dynasty.
Nam Sa-go | Historical Figure | Author of Gyeokam Yurok, which prophesies the arrival of Mr.Huh.
Won-hyo Dae-sa | Historical Figure | Wrote about the coming of Maitreya, Christ, and the Messiah from the Korean Peninsula.
Kim Go-mun | Audience Member | Frequently mentioned by Mr.Huh during the lecture.
Park Tae-soo | Audience Member | Participated in the O-ring test.
Daegu Resident | Audience Member | First-time attendee who came after watching YouTube videos.
3. Scene-by-Scene Summary
#1 (00:00:00) Opening and Welcoming Attendees
Mr.Huh welcomes the audience, noting the large turnout despite the rain .
He asks if there are any first-time visitors .
A person from Daegu, who came by KTX after watching YouTube, is invited to the front .
The Daegu resident states their age as 37 .
Mr.Huh mentions attendees from various regions like Gurye, Jecheon, Jeonju, and Chuncheon, all of whom watched YouTube .
An attendee from Chuncheon is recognized as someone previously seen in Yeouido and Seolleung .
Mr.Huh instructs to remove unnecessary items and only leave the tax-related materials .
#2 (00:02:00) The Truth of Cheonbugyeong’s One Mind and the Two Minds of Ancestral Betrayal
Mr.Huh introduces the Cheonbugyeong, stating it represents the “one mind” of the Korean people .
He criticizes the act of “selling out fathers and changing grandfathers,” meaning replacing one’s ancestors with others .
This has led the Korean people to possess “two minds” .
He explains that a person’s body is healthy only when they have “one mind” .
Having “two minds” inevitably leads to illness, whether mental or physical, including cancer .
He gives an example of “one mind” during courtship, where the beloved is more important than life .
However, over time, people develop “two minds,” leading to household disarray, such as a wife wishing for her husband’s death for insurance money .
He labels this era as the “age of two minds” .
He emphasizes his loyalty to those who have helped him, even if they commit crimes, stating he would take responsibility for their actions .
He connects this loyalty to having a “one mind” .
He criticizes the current generation for learning about Abraham and Moses as ancestors instead of their true heritage, leading them to misunderstand genuine spiritual figures .
He mentions that people fail to recognize the “real one” when he appears, mistaking him for a madman .
He states that he is discussing the Cheonbugyeong because someone requested it, even though that person is absent .
#3 (00:06:00) The Origin and Meaning of Cheonbugyeong
Mr.Huh explains that the Cheonbugyeong originated from Hwanin Cheonje, the progenitor of the Korean people .
He clarifies that “Cheonje” refers to the “king of heaven” .
He compares the Korean concept of “Sangje” (God) to the Chinese term, noting that the Chinese characters for “Sangje” were created by the Korean people .
He states that Hwanung was the son sent down by Hwanin Cheonje .
Hwanung orally transmitted the teachings, which Choi Chi-won later carved into the stone walls of Myohyangsan .
Choi Chi-won inscribed it in “Nokdumun” and then translated it .
Choi Chi-won lived during the Silla period, long after the Cheonbugyeong’s origin ten thousand years ago .
The reason for carving it into stone was that “the time was not yet right” for the person it foretold to appear .
He then explains the structure of the Cheonbugyeong, mentioning “IlsIsimusiil” and “Injung Cheonji” .
He describes the three pillars (heaven, earth, human) as the backbone, legs, and head of the Cheonbugyeong .
He highlights the nine lines in the middle and phrases like “Iljeokshipgeomu” and “Mugehwasam” .
He emphasizes the concept of “Hapil” (unity) in the Cheonbugyeong, where heaven, earth, and humans are united .
He explains that “Il, I, Sam” (one, two, three) in the Cheonbugyeong refers to humans, who contain both heaven and earth .
He illustrates how humans can create life, just as the earth creates life, signifying that humans also play the role of heaven .
He concludes that the human body is a “three-unity” of heaven, earth, and human, making it a microcosm of the universe .
#4 (00:12:00) Cheonbugyeong as the Hub of All Scriptures
Mr.Huh states that the Cheonbugyeong is a “Jo-hwa-gyeong” (scripture of creation), containing the secrets of how the universe was made .
He interprets it as his own journey: being born, unifying heaven and earth among people, and then returning .
He claims that he is the one who came to change this world .
He also describes the Cheonbugyeong as a “Gyo-hwa-gyeong” (scripture of transformation), which teaches humans .
He asserts that all education, including Harvard’s, should stem from the Cheonbugyeong, calling it the “true hub” of all religions .
He criticizes other religions for promoting “Hwanbu Yeokjo” (ancestral betrayal), meaning they follow different ancestors and histories .
He contrasts this with the Japanese, who stick to one religion, while Koreans accept everything, leading to a loss of their original identity .
He urges people to have a “one mind” in relationships, as it makes anything possible .
He acknowledges that divorce, representing “two minds,” might become more common as human lifespans increase to 150 years, making it difficult to stay with one partner .
He emphasizes that while change is inevitable, maintaining a “one mind” for the initial relationship is ideal .
He further defines the Cheonbugyeong as a “Jin-gyeong” (true scripture) and a “Chi-hwa-gyeong” (scripture of governance) .
He argues that leaders who do not understand the Cheonbugyeong’s principles will fail in governance .
He criticizes Koreans for promoting foreign cultures and religions instead of their own, leading to a lack of national identity .
He warns that if Koreans don’t “come to their senses,” they will be seen as ignorant by others .
He predicts that the world will change once he becomes president .
#5 (00:19:30) Choi Chi-won’s Genius and the Egg Riddle
Mr.Huh claims to have mastered all cosmic knowledge in elementary school .
He recounts the story of Choi Chi-won, who passed the Chinese civil service exam at 18 after studying in China from age 12 .
He then tells a story about a riddle sent by the Tang emperor to the Silla king: a heavy stone containing something unknown .
No one in Silla could solve it until five-year-old Choi Chi-won appeared .
Choi Chi-won, a child prodigy, immediately understood that the stone contained an egg .
He wrote a poem describing the egg: “Half is jade, half is gold,” referring to the white and yolk .
The next lines of the poem described a chick struggling to hatch but unable to, symbolizing a bird that knows its time but cannot emerge .
The poem concluded with “Hamjeong Mito,” meaning its cry for help was not understood .
When the Tang emperor broke the stone, a dead chick was found inside, confirming Choi Chi-won’s answer .
This event led to Choi Chi-won being sent to China and becoming a top scholar .
#6 (00:27:00) The Prophecy of Bonghwangjeong and Lee Yang-bok
Mr.Huh connects Choi Chi-won’s story to a poem about Bonghwangjeong, which also features a bird .
He recites parts of the poem, emphasizing the theme of a bird’s knowledge and the silence of the golden phoenix .
He attributes this poem to Lee Yang-bok, a genius from the Joseon Dynasty .
He praises Choi Chi-won for carving the Cheonbugyeong into stone, ensuring its preservation .
#7 (00:28:00) The Comprehensive Nature of Cheonbugyeong
Mr.Huh corrects the common misconception that Cheonbugyeong is only a “Jo-hwa-gyeong,” Samil Singo a “Gyo-hwa-gyeong,” and Chamjeon Gaegyeong a “Chi-hwa-gyeong” .
He asserts that the Cheonbugyeong encompasses all three: Jo-hwa-gyeong, Gyo-hwa-gyeong, and Chi-hwa-gyeong .
He claims that a leader who comes to rule the world will use the Cheonbugyeong, as it is sufficient for global governance .
He states that current education is “Hwanbu Yeokjo” (ancestral betrayal), focusing on foreign languages and histories, leading to a proliferation of foreign religions .
He calls Koreans a “nation possessed by ancestral-selling ghosts” .
#8 (00:30:00) The Principles of Yin-Yang and the Five Elements in Cheonbugyeong
Mr.Huh explains that the Cheonbugyeong’s principles include the presence of Yin within Yang and Yang within Yin, representing heaven, earth, and human .
He uses the I Ching (Juyeok) to illustrate how the positions of heaven, earth, and human can change .
He explains the “Daesam Yuksaeng Chilpalgu” concept from the Cheonbugyeong .
He states that heaven is 1, earth is 2, and human is 3, and their sum is 6, representing “Saeng” (birth) .
He clarifies that “Cheonjiin” (heaven, earth, human) are not just single entities but have numerical values that sum to 6 .
He then explains that adding 1, 2, and 3 to 6 results in 7, 8, and 9, which represents cell division .
This complex process of 3, 6, 7, 9 describes the exponential growth of cell division, filling the universe .
He refers to “Unsam Sa” as “Sangsu” (constant numbers) in physics, not “Gyesu” (coefficients) .
He interprets this as his own growth process, which cannot be stopped .
He compares the exponential spread of cancer cells to this process, emphasizing the difficulty of meeting him after he becomes president .
#9 (00:34:00) The Prophecy of “Seonghan Ochil” and the Problem of “Hwanbu Yeokjo”
Mr.Huh interprets “Unsam Sa Seonghan Ochil” as a prophecy that after Jesus’s death at 34, a “Seonghan” (one who forms a ring) will appear at age 57 .
He claims this person will unify the world and heaven and earth among people .
He warns that if this unity is not achieved, “Hwanbu Yeokjo” (ancestral betrayal) will occur .
He illustrates this with the “Hado” and “Nakseo” diagrams, showing how “Hado” moves clockwise (creation) and “Nakseo” moves counter-clockwise (destruction) .
He explains that humans need to find a “middle way” between these two principles .
He attributes the discovery of Yin-Yang and the Five Elements to Bok-hui, a figure from the Shin-nong era, ten thousand years ago .
He explains the principle of “Saeng” (life) and “Sa” (death), where one must die for the other to live, like leaves dying for fruit to grow .
He uses the example of the egg riddle again, where the chick died because it couldn’t emerge at the right time .
He explains the “Geuk” (conquest) principle of the Five Elements, where one element overcomes another, like water overcoming fire .
He uses examples of using fire to work metal and metal to cut wood .
He explains how wood “tramples” earth by absorbing its nutrients .
He emphasizes that disrupting these natural principles leads to problems .
#10 (00:40:00) Social Problems and Economic Solutions
Mr.Huh connects the lack of “middle way” to social problems, citing the case of a temporary worker who killed a woman .
He explains that the temporary worker was fired due to a false report from the woman, leading to his act of revenge .
He highlights the large number of temporary workers (8 million out of 17 million total workers) in Korea .
He points out that temporary workers earn low wages (1-1.5 million won), making it impossible for young people to marry due to high living costs .
He claims to be the only one who can solve this problem .
He proposes that instead of cutting taxes for conglomerates, taxes should be raised to European levels and used to supplement the wages of temporary workers .
He argues that this would stimulate the economy and allow temporary workers to marry .
He criticizes the government for mismanaging funds, citing the example of spending trillions on epidemic control and the Sewol ferry salvage operation .
He claims that if the president had acted quickly, many lives could have been saved in the Sewol incident .
He criticizes the public for not understanding these issues .
He states that only someone who understood the Cheonbugyeong from a young age can govern the country .
He explains that without financial stability, people become credit defaulters and commit suicide .
He discusses the “love hormone” (pheromone) that initially binds couples, but once it fades, financial realities lead to conflict .
He argues that if women have to work outside the home, it hinders childbirth and leads to the decline of the family line .
He reiterates his opposition to “Hwanbu Yeokjo” and his mission to save the Korean people .
He emphasizes the importance of having many children to counter the declining birthrate and aging population .
He reminds the audience of his proposal to give 100 million won for marriage and 30 million won for each child .
He states that he understands the suffering of temporary workers and is the only one who can help them .
#11 (00:48:00) The “Mind” Character and Ancient Codes
Mr.Huh explains the “Sambong Sanha Banseon” (three peaks, half-moon boat) as a representation of the “Ma-eum Shim” (mind) character .
He describes it as three mountain peaks with a crescent moon-shaped boat underneath, symbolizing the mind .
He shares an anecdote about ancient Koreans using this kind of coded language, like “Inyang Bok-eul Haorikka” (Shall I bring food?) and “Wolwol-i Sansan” (The moon is bright over the mountains), to communicate without guests understanding .
He emphasizes that this “mind” character represents the “one mind” of the Cheonbugyeong .
#12 (00:52:00) Cellular Structure and Cosmic Hierarchy
Mr.Huh explains the “Unsam Sa Seonghan Ochil” in terms of cellular structure .
He describes the cell as having a beginning and an end, with a cell membrane and a nucleus .
He explains that the number of electrons always matches the number of protons in an atom, like gold (79) or mercury (80) .
He compares the electron orbiting the nucleus to the Earth orbiting the Sun, and the cell to a miniature universe .
He explains that if the vacuum within atoms were removed, the human body would shrink to the size of an apple .
He states that burning a human body is essentially removing the air .
He explains that the vacuum inside the cell creates osmotic pressure, allowing nutrients to enter .
He then introduces the Buddhist concept of the “Yukgye” (six realms of desire), starting from “Sawangeon” (four heavenly kings) to “Doricheon,” “Yama-cheon,” “Dosol-cheon,” “Hwarak-cheon,” and “Tahwajajae-cheon” .
He states that he comes from above these realms, from the “Musaekgye” (formless realm) .
He mentions a recent discovery by a satellite of a planet similar to Earth, located 1600 light-years away, confirming his previous statements about infinite similar planets .
He reiterates that our galaxy alone has 70 billion stars .
He explains that in higher realms like “Saekgye” (form realm), people don’t need to eat because sunlight provides all nutrients .
He gives examples of the vast time differences in these realms, where one day in “Dosol-cheon” is 3000 years on Earth .
He contrasts this with the hard life of ancient Korean women, who cooked five meals a day .
He emphasizes the need to “reconnect” (Jeop-hap or Wonsi Banbon) to the original “one” of the Cheonbugyeong .
He interprets “IlsIsimusi” as the birth of the Messiah, and “Injung” as the completion of systems .
He states that he will unify humanity into “one” and then return to his original place, leaving humanity in the “Yukgye” .
He claims that humans cannot reach his realm, as their energy is fundamentally different, but he can visit their world .
#13 (01:06:00) The O-ring Test and Mr.Huh’s Energy
Mr.Huh invites the Daegu resident to the front for an “O-ring test” .
He explains that the O-ring test is not about the Cheonbugyeong itself, but about demonstrating his unique energy .
He claims that his energy is opposite to that of ordinary humans .
He states that seeing his image or hearing his name will eventually convince religious leaders worldwide .
He explains that looking at photos of other presidential candidates (referred to as “dark photos”) causes a person’s strength to drain .
The Daegu resident confirms that their strength weakens when looking at other candidates’ photos .
Mr.Huh explains that the “quantum” of the other person’s image enters the body, causing cells to weaken .
In contrast, looking at his photo makes the body strong like steel .
He demonstrates this with his own photo, showing that his strength remains firm .
Kim Go-mun also attempts the test and confirms the strength .
Mr.Huh explains that this is an “energy test,” not a typical O-ring test, and predicts that future machines will measure his energy .
He claims that calling his name, even mentally, strengthens the body and prevents diseases like heart attacks and cancer .
He compares the change in body strength to carbon transforming from weak coal to strong diamond .
He explains that diamond’s strength comes from its orderly hexagonal structure .
He claims that calling his name transforms the body’s cells into this strong, orderly structure, making it impervious to germs and giving immense power .
He encourages people to try the test at home with his photo .
He reiterates that the Cheonbugyeong and “Hwanbu Yeokjo” are critical issues for the Korean people, who are currently in a state of “two minds” .
He states that calling his name unifies the body into “one mind,” leading to longevity and youth .
He claims that calling the names of Buddha or Jesus does not produce the same effect .
He asserts that he is the first to come from the universe in this way .
#14 (01:19:00) Prophecies of Mr.Huh’s Arrival
Mr.Huh refers to the “Daesunjinri Gyeong” (scripture of Daesunjinri) and “Jeongsan-do” as similar to “Jeongsangyeong” .
He states that prophecies about him appear in various Korean scriptures, including Nam Sa-go’s “Gyeokam Yurok” .
He mentions that these prophecies describe him as being criticized by people, but eventually, they will seek him out .
He claims that these texts state he is a being from heaven disguised in a human body .
He criticizes universities for not researching his energy, despite its potential benefits for athletes and soldiers .
He mentions that Nam Sa-go’s “Gyeokam Yurok” was written during the Joseon Dynasty .
He also refers to Won-hyo Dae-sa’s “Wonhyo Gyeol,” which prophesies the coming of Maitreya, Christ, and the Messiah from the Korean Peninsula .
He explains that the Korean Peninsula is the land of the Cheonbugyeong and “one mind,” while other nations are afflicted by “Hwanbu Yeokjo” .
He links “one mind” to health and success, and “two minds” to illness and failure .
He interprets “Gaebyeok” (creation of a new world) as his appearance, which will transform the world .
He claims that his arrival will complete the “Seonghan Ochil” prophecy, connecting what was broken .
He states that his name connects people to “Baekgung” (White Heaven), his origin, which is beyond the “Yukgye,” “Saekgye,” and “Musaekgye” .
He concludes by explaining that “IlsIsimusi” signifies his birth, “Injung Cheonjiin” his completion of systems, and “Iljong Mujeong” his return to the original “one” .
He states that his “one” (Il) is the cosmic energy from his eyes and mouth, which can create and destroy, transforming the world .
He concludes that his “Bonshim Bon Taeyang” (original mind, original sun) is like the sun, warming the world, and he will complete the “Cheonjiin” and return to “Wonsi Banil” (original one) .