6508150988 The Truth of Global Positioning System (Cheonbugyeong) and Space Station (Wongudan, Religion) #Plot
Character Profiles
Mr.Huh | Lecturer | Explains various concepts like history, physics, and spirituality, often connecting them to his own role and future predictions.
Lee Byung-chul | Samsung Founder | Father of Lee Maeng-hee and Lee Kun-hee, who faced a succession issue.
Lee Maeng-hee | Lee Byung-chul’s Eldest Son | Described as having a “blue dragon” appearance, destined for politics, and clashing with his father and brother.
Lee Kun-hee | Lee Byung-chul’s Son | Described as having a “king spider” appearance, suited for small, intricate businesses like semiconductors, and married to Hong Ra-hee.
Hong Jin-ki | Powerful Political Figure | Father of Hong Ra-hee, highly respected in politics, and influential in media.
Hong Ra-hee | Lee Kun-hee’s Wife | Daughter of Hong Jin-ki, her family’s power significantly influenced Lee Kun-hee’s position.
Park Chung-hee | Former President | Described as having a “blue dragon” appearance, similar to Lee Maeng-hee.
Bok-hui | 신인 of the Eight Trigrams | Son of Chi-woo-cheon-hwang, who created the eight trigrams that form the basis of the Taegeukgi.
Chi-woo-cheon-hwang | Historical Figure | Father of Bok-hui.
Choi Chi-won | Silla Dynasty Genius | Translated the Cheonbugyeong and is associated with the legend of “rotting axe handles” while watching immortals play Go.
Gojong | Emperor | Built the Won-gu-dan to perform rituals to heaven.
Geogam | Prophet | Author of Geogam-yurok, which predicted events 500 years into the future, including the arrival of Mr.Huh.
Scene-by-Scene Summary
#1 (00:00:00) 1. Introduction to Character Analysis
The speaker notes that middle and high school students might not understand Chinese characters, requiring simplified explanations .
The speaker discusses the “blue dragon” appearance of Lee Maeng-hee, the eldest son of Lee Byung-chul, and how it clashed with Park Chung-hee’s similar “blue dragon” appearance .
Two “blue dragons” cannot coexist in the same era .
Lee Maeng-hee was destined for politics and could not have a superior, not even his father or the president, leading to conflict .
This situation arises when someone is too intelligent and handsome, causing jealousy and a “hero vs. hero” conflict .
The speaker explains that a “dragon” with many weapons or soldiers is powerful, while a “dragon” with much money is not .
Lee Maeng-hee’s appearance was “above a king,” while Lee Kun-hee’s was a “blue dragon,” making them incompatible .
From Lee Byung-chul’s perspective, Lee Maeng-hee seemed prone to causing major trouble and clashing with executives, appearing like an outlaw .
Lee Byung-chul’s decision to hand over power, which the speaker calls “we-hyang” (transfer of power), was not due to weakness but rather investigations by the central intelligence agency regarding a saccharin scandal .
This transfer was a temporary measure, asking his eldest son to manage things .
The speaker differentiates between “seon-wi” (voluntary abdication to a son) and “yang-wi” (abdication due to inability to rule) .
Lee Maeng-hee’s case was “seon-wi,” as Lee Byung-chul could have continued ruling for another 20 years but chose to give it to his son due to public scrutiny .
The people who supported Lee Byung-chul were surprised by Lee Maeng-hee’s appearance, feeling they had nowhere to go .
This led to them having to take risks, which caused problems .
The speaker states that understanding these events is simple through the lens of physiognomy, without needing to judge who was good or bad .
Lee Maeng-hee was a person destined for “hero vs. hero” conflict, similar to Park Chung-hee, who was a revolutionary .
Lee Maeng-hee’s attempt at a “revolution” within Samsung Group frightened his father, who sought help from his wife .
The speaker notes that a person’s fate can rise or fall regardless of their character .
Lee Maeng-hee was handsome and talented, but Lee Kun-hee had a “king spider” appearance, which is suitable for the semiconductor industry, like a spider web .
Samsung should focus on small, intricate businesses like semiconductors and mobile phones, not large ones like automobiles or heavy industries .
Lee Maeng-hee, however, preferred large-scale ventures, like a “black dragon,” and had no ill will towards his father .
The fate of the brothers diverged based on their wives .
Lee Kun-hee’s wife, Hong Ra-hee, was the daughter of Hong Jin-ki, a powerful political figure whom even presidents respected .
Lee Byung-chul had to repeatedly visit Hong Jin-ki to ask him to become the chairman of JoongAng Ilbo .
Hong Jin-ki was the most respected politician in Korea, even more popular than the president at the time .
Hong Jin-ki was a strong-willed individual who had faced imprisonment for challenging presidential power .
Lee Byung-chul recognized Hong Jin-ki’s character and persuaded him to join JoongAng Ilbo .
Hong Ra-hee’s powerful family, controlling all Korean media, made her a formidable force .
The power of the wife’s family was immense, influencing the outcome .
Lee Kun-hee’s wife’s power, combined with his “king spider” appearance, was incomparable to Lee Maeng-hee’s “dragon” appearance .
Lee Maeng-hee also sought power, leading to clashes with President Park Chung-hee .
The speaker emphasizes that this is an analysis based on physiognomy .
The Samsung family dispute was not merely a sibling rivalry but a conflict of physiognomy and a confrontation between the wives .
The wife on one side possessed immense power .
If Lee Maeng-hee had been chosen as the successor, his fate would have been different .
The speaker claims to see the flow of history by looking at people’s faces .
The speaker predicts that after Park Geun-hye’s presidency, Korea will enter a period of “no master” and a “Warring States period” .
This era will see many people who only “retreat” (철수) but do not “advance” (아성) .
The speaker mentions that some people only sign documents, indicating a lack of true leadership .
These individuals emerge during the “Warring States period” .
Park Geun-hye’s era marked the end of charismatic politics in Korea .
The speaker asserts that if Mr.Huh appears, it’s a different game entirely .
The speaker’s participation is what matters, not whether he becomes president .
#2 (00:07:44) 2. The Era of Women and the I Ching
The speaker asks if the audience knows about the current era of women .
He refers to the eight trigrams (팔괘) taught previously, which form the Taegeukgi .
He illustrates the arrangement of the trigrams: Jin (진), Tae (태), Geon (건), Gam (감), Gan (간), and Ri (리) .
He explains that the Taegeukgi was created from these eight trigrams by Bok-hui, the fifth son of Chi-woo-cheon-hwang .
The speaker criticizes the audience for not knowing history, emphasizing that in a global era, nations that don’t know their history will disappear .
He contrasts this with Japan, which fiercely protects its imperial history .
He warns that a global era without historical knowledge leads to cultural disintegration, where parents and children cannot understand each other due to language barriers .
He compares this to Spain, where people only know Christian history and disregard their own .
He laments that young Koreans don’t know about Chi-woo or Won-gu-dan, and that some Christians don’t talk about Dangun .
He criticizes the transformation of Won-gu-dan into a hotel garden, calling it a terrible act .
He argues that the Joseon Hotel should be removed and Won-gu-dan restored as a place for Koreans to worship heaven, asserting that the Korean people are the center of the universe .
He explains that the Won-gu-dan was built to perform rituals to heaven, signifying that Koreans are “children of heaven” .
He differentiates Won-gu-dan from Sajikdan and Jongmyo, stating that Won-gu-dan is a higher place for direct worship of God .
He claims that Koreans worshipped God better before Christianity, with emperors performing rituals at Won-gu-dan .
He expresses sadness that young people only know Won-gu-dan as a hotel garden, calling it a failure in raising children .
He notes the communication gap between generations due to language differences .
He states that his appearance is fortunate in this era .
He introduces the “Ji-cheon-tae” (지천태) hexagram from the I Ching, which signifies peace and stability when a woman leads .
This hexagram indicates an era of gender equality, where women rise to equal status with men .
He contrasts this with the “Cheon-ji-bi” (천지비) hexagram, where men are above women, leading to discord .
He advises that treating women well brings peace and wards off misfortune in a household .
He also mentions that women are more sensitive to cold than men, by about 4 degrees Celsius, based on a US study .
He emphasizes the importance of understanding yin and yang .
He warns that if both yin (female) energies become dominant, it could lead to a “flood” .
He reiterates that the current era is moving towards “Ji-cheon-tae” .
#3 (00:15:00) 3. GPS, Space Station, and Cheonbugyeong
The speaker introduces the acronym “GPS” (Global Positioning System) .
He explains that GPS is like the “Cheonbugyeong” (천부경), a sacred text .
He compares general religious practices and the Won-gu-dan rituals to a “space station” .
He states that space stations and religions are temporary and change over time, unlike the unchanging Cheonbugyeong .
He asks about the height of a space station and GPS satellites .
He states that GPS satellites are at an altitude of 36,288 kilometers .
He connects this number to the number of habitable planets in the universe, which he previously taught .
He questions why this specific number, related to ancient knowledge, corresponds to the height of GPS satellites .
He suggests that ancient ancestors, including Sakyamuni, Confucius, and Mencius, had already mastered astrophysics .
He discusses ancient sundials, noting that Korean sundials show a 30-minute difference from noon when they point to 12 o’clock .
This is because Korea uses Japan’s time zone (Eastern Longitude), not its own .
He explains that if Korea used its own time, the sundial would align perfectly .
He praises the precision of ancient Korean sundials, which astonish modern astronomers .
He explains that the 30-minute difference is due to global time zone conventions, where time zones are cut every 15 degrees of longitude .
Korea falls in the middle of a 15-degree zone, leading to the 30-minute discrepancy .
He mentions that China uses Beijing time for its vast territory, despite time differences within the country, for administrative convenience .
He explains that if Korea used Beijing time, it would wake up 30 minutes later, making people lazier .
Park Chung-hee opposed changing the time zone to promote diligence .
He clarifies that the current time zone was adopted before the colonial era .
He mentions daylight saving time as a temporary adjustment .
He states that in the coming “Jeongyeok Era,” the Earth’s axis will change, affecting GPS angles .
He reiterates the GPS altitude of 36,288 km, which is 100 times higher than the space station .
He asks about the layers of the atmosphere: troposphere, stratosphere, mesosphere, thermosphere, exosphere, ionosphere, and magnetosphere .
He states that the space station is at a height equivalent to the distance from Seoul to Busan, which is not truly “space” .
Space stations orbit the Earth 12 times a day, appearing to move across different continents .
The GPS satellites, however, are at a geostationary orbit where the Earth’s rotational speed matches their orbital speed, making them appear stationary .
This altitude (36,288 km) is where the upward and downward forces (lift and gravity) are balanced .
He reiterates that 36,288 is the number of habitable planets in the universe .
He connects this number to human body temperature (36.5 degrees Celsius) and the number of acupuncture points (365), suggesting a universal pattern .
He claims that ancient ancestors did not create the Cheonbugyeong as a joke, and its secrets are only now being revealed through his lectures .
He explains that Lee Maeng-hee’s ambition and many competitors led to his downfall, and such ambitious individuals do not succeed in the military .
Ambitious people are often removed from the military, while less ambitious ones get promoted .
He expresses sympathy for the deceased Lee Maeng-hee, but acknowledges that history unfolds as it does .
He corrects a previous error in the atmospheric layer heights .
He mentions that there are 29 operational GPS satellites out of 30 planned, operating on a “Go board” principle .
He explains that GPS satellites are launched based on the principles of the Cheonbugyeong .
He illustrates how the Earth is divided like a Go board, with 19 lines by 19 lines, creating 324 intersections .
He connects this to the Korean saying “신선놀음에 도끼자루 썩는 줄 모른다” (immortals playing Go are unaware of their axe handles rotting), which describes how time flies when observing the universe’s principles .
He recounts the legend of a man who watched immortals play Go for a short time, only to find 100 years had passed, his family dead, and his axe handle rotted .
He identifies Choi Chi-won, the translator of Cheonbugyeong, as one of the immortals playing Go .
He emphasizes that a human lifespan of 100 years is like the blink of an eye .
He praises Choi Chi-won as a genius who passed all Chinese civil service exams .
He explains that a Go board has 9 central points, and GPS satellites are positioned around these points, with 36 satellites in total .
The US spent 30 billion dollars to launch these GPS satellites, which appear stationary relative to Earth, allowing for precise surveillance .
This stationary position is due to the balance of gravitational and upward forces .
He reiterates that the Go board represents the principles of the universe .
He explains that the Go board has 324 intersections (18×18, not 19×19 as previously stated) .
The central point of the Go board is called “Cheonwon” (천원), which represents Korea on Earth and Mr.Huh in the universe .
He laments that young Koreans are unaware of their nation’s history and the Cheonbugyeong .
He discusses Gojong’s construction of Won-gu-dan for rituals to heaven .
He states that alcohol should not be offered in ancestral rites, only water, as water is the highest quality substance created by heaven .
Offering alcohol is like wishing for early death for ancestors .
He criticizes the practice of drinking alcohol after ancestral rites, leading to accidents .
He argues that meat offerings contain the suffering and DNA of the dying animal, which can cause illness .
He claims that excessive meat consumption leads to diseases like cancer .
He states that humans are meant to be vegetarians and that meat consumption harms the environment .
He predicts that when he becomes president and unifies the world, animal husbandry will disappear, replaced by bean fields .
He explains that the “Jeongyeok Era” will bring changes to the GPS and space station positions .
The Earth’s orbit will change from its current tilted 23.5 degrees to a straight orbit .
This change will make the seasons more precise .
He claims that the Jeongyeok Era will only come when he becomes president and unifies the world by 2030 .
He mentions Geogam-yurok, which predicted events 500 years in advance, including his arrival, but could not foresee beyond 2030 .
He states that the Jeongyeok Era will arrive in 0.1 seconds, bringing immense change .
He describes the current location as a “blessed place” (복받친 데) and a “currency exchange” (환전소) where blessings are converted into “virtue” (덕) .
He claims that this “currency exchange” is unique and eternal, unlike religions and Won-gu-dan, which are temporary .
He criticizes religions for causing conflict and disappearing over time, citing examples like the split between Catholicism and Protestantism, and King Henry VIII creating Anglicanism for divorce .
He states that religions are like space stations, constantly changing, while Cheonbugyeong is the unmoving GPS, the foundation of all religions, politics, and philosophy .
He explains that without GPS, no one can find their location, just as without truth, there is chaos .
He reiterates that the Earth’s rotation and revolution will remain the same, but the axis will straighten .
He explains that the prime meridian (좌우선) is currently centered on Greenwich, England, dividing the world into time zones .
He notes that smaller countries sometimes choose time zones that make them wake up earlier for economic reasons .
He gives the example of North Korea potentially using Beijing time, which would create a one-hour time difference with South Korea .
He explains that using Beijing time would make South Koreans wake up later, leading to laziness, which Park Chung-hee opposed .
He warns that this could lead to health problems due to disrupted sleep schedules .
He concludes that ancient Korean ancestors were masters of physics, as evidenced by the Cheonbugyeong .
He introduces the concept of “Gaebyeok Heo” (개벽 허), meaning that when heaven and earth change, a person named Heo will appear .
He explains that the “three harmonies” (삼합) in Cheonbugyeong refer to the eras of Heaven, Earth, and Humanity (천존, 지존, 인존) .
The “Injon” (인존) era is a time of respecting women, where men and women are equal .
He contrasts this with the past “Nam-jeon-yeo-bi” (남전여비) era, where men were superior and women were devalued .
He states that the Cheonbugyeong predicts the arrival of “Heo” during this era of three harmonies .
He explains the numerical progression in Cheonbugyeong: 1-2-3 for Cheonjon, 4-5-6 for Jijon, and 7-8-9 for Injon .
He mentions that the Cheonbugyeong has 81 characters, and the number 31 is related to Samil Singo .
He discusses the “Hado” (하도) and “Nakseo” (낙서) as representing different eras, with the current era being in the 4-5-6 Jijon period .
He explains that the Cheonjon era was a matriarchal society where women were heads of households, and men had no surnames, similar to ancient Israelite society .
He states that the current Jijon era respects men, but the upcoming Jeongyeok Era (Injon era) will bring full gender equality .
He clarifies that the Injon era is still approaching, and women have not yet fully risen .
He explains that the “Gaebyeok Heo” (개벽 허) signifies the arrival of Mr.Huh, which will be preceded by the “Eon-eo-do-dan” (언어도단) era, where communication breaks down and religions decline .
In this era, people prioritize wealth over filial piety and patriotism .
He states that the “Samgang Oryun” (삼강오륜 – Three Bonds and Five Relationships) will change in the Jeongyeok Era .
He explains that the traditional “Bu-wi-bu-gang” (부위부강 – husband is the master of wife) will disappear, replaced by “Bu-bu-yu-byeol” (부부유별 – distinction between husband and wife) .
The relationships between father and son (부위자강) and ruler and subject (군위신강) will remain .
He predicts that the Jeongyeok Era will introduce “Sa-wi-jae-gang” (사위재강 – teacher is the master of student), where competence dictates respect, leading to fewer marital conflicts and social problems .
He emphasizes that this change will be rapid and transformative .
He reiterates that traditional gender roles will disappear, replaced by mutual respect based on ability .
He states that his lectures are meant to correct these societal imbalances .
He concludes that in the Jeongyeok Era, religions and Won-gu-dan will disappear, and each individual will become a “guru,” maximizing human value .
He warns against missing the opportunity to support him, comparing it to missing a ship during a refugee evacuation .
He uses the analogy of sperm racing to an egg to emphasize the urgency of recognizing him .
He recounts the story of the Hungnam Evacuation, where only strong individuals could climb ropes onto the ship, highlighting the importance of mental strength .
He states that those who risked their lives to escape became successful due to their strong spirit .
He advises patience and acceptance of criticism, as it converts blessings into virtue .
He asks about the three lines preceding “Il-che-yu-sim-jo” (일체유심조 – everything is created by the mind) .
He explains that “Yak-in-yok-ji-sam-se-il-che-bul” (약인욕지삼세일체불 – if one wishes to know all Buddhas of the three worlds) precedes “Il-che-yu-sim-jo” .
This means that if one understands that all universal phenomena are created by the mind, they will become enlightened .
He states that this concept comes from the Avatamsaka Sutra (화엄경) .
He also mentions a similar concept from the Diamond Sutra (금강경) about perceiving things through color or sound .
He emphasizes that the Cheonbugyeong records everything that arises from the mind .
He reiterates that Koreans are a “Heavenly Descendant” (천손민족) nation, and this is their root .
He claims that the Cheonbugyeong predicts the arrival of a “divine messenger” (신인) with a “divine tablet” (신서판) during the “Eon-eo-do-dan” era, who will possess heavenly power .
He states that this “Heo” will change the current chaotic era .
He laments that Won-gu-dan is neglected, while other ancestral rites are performed .
He argues that a nation that neglects its ancestral worship becomes a “supporting role” nation .
He states that when Korea unifies the world, it must start with the Cheonbugyeong and Mr.Huh .
He predicts that when the Earth’s axis shifts, causing natural disasters, people will recognize and follow Mr.Huh .
He compares his hidden identity to Lee Mong-ryong, who appears as a beggar before revealing his true identity as a secret royal inspector .
He recites a poem about the suffering of the people, which Lee Mong-ryong used to expose corrupt officials .
He concludes that people should be grateful for not recognizing him now, as it allows for the accumulation of virtue through misunderstanding and criticism .
He reiterates that the Samgang Oryun will change in the Jeongyeok Era .
He confirms that GPS is at 36,288 km, 100 times higher than the space station at 362 km .
He explains that the US developed GPS for military surveillance and allows other countries to use it, but can disable it during wartime, giving them a strategic advantage .
He claims that the US, in turn, is under his control .
He states that Korea relies on US GPS and would take 50 years to develop its own .
He warns that the US might disable GPS for North Korea during a conflict, giving them an advantage .
He quotes a saying: “Don’t trust America, don’t be deceived by the Soviet Union, China is neutral, Japan will rise again” .
He explains that Japan will rise by partnering with the US to target China and Korea .
He states that the US supported North Vietnam, which then became an ally against China, demonstrating US strategic manipulation .
He warns that the US might secretly negotiate with North Korea to unify the peninsula under US influence, which is why he appeared .
He uses the I Ching to explain that the US (represented by “Geon”) is harmful to Korea (represented by “Gon”), while China (represented by “Gon”) is beneficial .
He concludes that the US, despite being an ally, could harm Korea, as seen in Vietnam, and that he is the only one who can interpret these geopolitical dynamics .