6507180984 The Truth of Cheonbugyeong Core, Herb, Buddhism Center, and Christianity Middle #Plot

Character Profiles

• Mr.Huh | Lecturer | Presents a lecture on Cheonbugyeong and its relation to world religions, Korean history, and personal philosophy. He claims to be the “hub” of all religions and the savior of humanity.
• Yang Gomunim | Audience Member | Participates in the lecture by answering questions and reading from a book.
• Professor Kim | Audience Member | Participates in the lecture by answering questions.
• Park Chairman | Audience Member | Participates in the lecture by answering questions.
• Yu Yeosanim | Audience Member | Participates in the lecture by answering questions.
• Kim Jung-tae | Author | Wrote “Wonhyo Gyeolseo,” a book that Mr.Huh references to support his claims.
• Wonhyo Daesa | Historical Figure | A Buddhist monk who allegedly prophesied the coming of a savior, as interpreted by Kim Jung-tae.
• Park Chung-hee | Historical Figure | Former South Korean president, praised for his leadership and vision in developing the country.
• Park Tae-joon | Historical Figure | A key figure in the establishment of Pohang Iron and Steel Company (POSCO) under Park Chung-hee’s leadership.
• Jeong Mong-ju | Historical Figure | A loyal Goryeo dynasty scholar who refused to serve the new Joseon dynasty.
• Yi Bang-won | Historical Figure | The third king of the Joseon dynasty, who confronted Jeong Mong-ju.
• King Danjong | Historical Figure | A young king of the Joseon dynasty who was overthrown by his uncle, Sejo.
• Sejo | Historical Figure | King Danjong’s uncle, who usurped the throne.
• Six Loyal Subjects (Saengyuksin & Sayuksin) | Historical Figures | Scholars who remained loyal to King Danjong and were executed or exiled.
• Yeon Gaesomun | Historical Figure | A powerful military dictator of Goguryeo, whose alternative name “Haegim” is mentioned.
• Nostradamus | Historical Figure | A French astrologer and physician known for his prophecies.
• Huh Hwang-ok | Historical Figure | A legendary queen of Gaya, mentioned as an ancestor of the Huh clan.

Scene-by-Scene Summary

#1 (00:00) Introduction to Cheonbugyeong and World Religions

• The lecture begins by introducing Cheonbugyeong, stating it is 10,000 years old .
• Buddhism is approximately 2,500 to 2,600 years old, and Christianity is about 2,000 years old .
• Cheonbugyeong is presented as the origin from which all world religions, including Buddhism, Won Buddhism, Jeungsanism, and Christianity, diverged .
• Buddhism, originating 2,600 years ago, influenced the Indus and Orient civilizations, leading to the emergence of Catholicism .
• Catholicism then led to Protestant Christianity through the Reformation .
• Cheonbugyeong is described as the “hub” or “core” of all world religions .
• The “hub” is defined as the nucleus, like the Earth’s core or a cell’s nucleus, representing the center of a three-dimensional object .
• Buddhism is considered the “center,” while Christianity is in the “middle” .

#2 (05:40) Korea’s Geographical and Spiritual Significance

• Korea is described as a “propitious land” (myeongdang) due to its unique geographical features, particularly its numerous “Ansan” (안산, protective mountains) .
• These Ansan, including Jeju Island, Japan’s Okinawa, the Philippines, Taiwan, Indonesia, and Australia, protect Korea from typhoons .
• Korea is likened to a “Taesosan” (태조산, ancestral mountain) in geomancy, with Baekdusan as its “Josan” (조산, grandfather mountain) .
• Russia is identified as “Hyeonmu” (현무, Black Tortoise), and other surrounding countries are described as “Jwachongnyong” (좌청룡, Left Azure Dragon) and “Ubaekho” (우백호, Right White Tiger) .
• Korea is the only country with a perfect alignment of Jujak, Hyeonmu, Jwachongnyong, and Ubaekho .
• This makes Korea the “hub” of the world, destined to lead global events .
• The Cheonbugyeong, a sacred text, is held by Korea, implying its significant role in global spirituality .
• If Cheonbugyeong were in Japan or India, it would be problematic .
• The ideas from Cheonbugyeong spread globally through various routes, influencing religions like Islam .
• Islam is further divided into Shia and Sunni factions, which are explained through their emphasis on “seed” (purity of lineage) and “seniority” (wisdom of elders), respectively .
• Korean language is said to have influenced languages worldwide, including Tibetan Buddhism and Himalayan terms .
• The “hub” of religion is Cheonbugyeong, a fact unknown to many .

#3 (13:00) The Danger of “Freebies” and the Importance of Compensation

• People die from “freebies” (공짜) .
• Politicians die from bribes, religious figures from wealth, and animals from bait .
• Religions that try to claim Cheonbugyeong’s origins as their own are “eating freebies” .
• Not knowing one’s roots or “family tree” is akin to death .
• All “freebies” must be compensated for, even after death .
• This principle applies to everything, from meals to traffic accident settlements .
• Religions are criticized for claiming supremacy without acknowledging their roots in Cheonbugyeong .
• Mr.Huh claims to know the “family tree” of religions and states that the hub of religion began in Korea with Cheonbugyeong .

#4 (18:15) Korea’s Destiny and the Meaning of “Ilsimusi”

• Korea is described as having many “Jujak” (protective territories), like Indonesia and Japan’s Osaka, which represent “rice bowls” for the Korean people, indicating future prosperity .
• The US, Japan, and China are referred to as “fake husbands” that Korea has served, but a “true husband,” Mr.Huh, will appear .
• Korea, despite appearing masculine, is internally feminine .
• The concept of “Ilsimusi” (일시무시, one begins without beginning) from Cheonbugyeong is explained .
• It means that when “one” (il) begins, “nothingness” (mu) also begins, implying an infinite cycle .
• Alpha and Omega are one, not two, representing the unity described in Ilsimusi .
• Cheonbugyeong originates from the Korean people’s roots .
• Korea is the “hub” of the Earth, with other nations like the US, Japan, China, and Africa surrounding it .
• Mr.Huh claims that when he becomes president, Cheonbugyeong will be recognized as the hub of religion, politics, and economics .

#5 (21:00) Korea’s Spiritual and Cultural Superiority

• The “Taesosan” (태조산, ancestral mountain) is also called “Sijosan” (시조산, progenitor mountain), which is identified as Hyeonmu (현무, Black Tortoise) .
• Korea’s unique geography, with its many “Ansan” (안산, protective mountains), makes it a special land chosen by heaven .
• The name “Goryeo” (고려) for Korea is not a coincidence; it means “most shining” and represents a “furnace” or “core” .
• Cheonbugyeong contains 34 numbers, making up 40% of its text, which is unique among scriptures .
• These numbers appeared 8,000 years before Arabic numerals, demonstrating Korea’s advanced culture .
• The Hwangha and Hongsan civilizations, as well as Chinese characters (Hanmun), were created by the Korean people .
• Korean language is perfectly balanced with “yang” (Hangul) and “eum” (Hanmun) .
• Hangul consistently wins international language competitions .
• The loyalty of figures like Jeong Mong-ju and the Six Loyal Subjects (Sayuksin) exemplifies the strong moral character of the Korean people .
• This “scholar spirit” (선비 정신) is unique to Korea, making it the world’s spiritual center .
• Park Chung-hee’s leadership in building Pohang Iron and Steel Company (POSCO) with minimal resources is highlighted as an example of Korean spirit .
• Park Chung-hee’s “yonginsul” (용인술, art of managing people) was exceptional, enabling the impossible .
• Mr.Huh connects Park Chung-hee’s spirit to the “Cheonbugyeong” spirit, emphasizing self-reliance and integrity .

#6 (38:45) The Three Extremes (Samgeuk) and Universal Principles

• The lecture delves into the “Samgeuk” (삼극, Three Extremes) concept from Cheonbugyeong .
• The universe has three extremes: Cheongeuk (천극, Heaven’s Extreme), Jigeuk (지극, Earth’s Extreme), and Ingeuk (인극, Human’s Extreme) .
• Human’s three extremes are: mind (used for cultivating “do” or truth), name (used for “jungyong” or moderation), and body (used for “seonjeong” or meditation) .
• Material wealth should be used for “deok” (덕, virtue) .
• The “Samgeuk” also applies to human emotions and actions: joy should be managed with frugality, disaster with generosity, and wealth with virtue .
• Wisdom, power, and wealth also have their own “Samgeuk” .
• Courage cannot defeat wisdom, wisdom cannot defeat virtue, and virtue cannot defeat luck .
• Luck cannot defeat heaven .
• A sword cannot defeat a pen, and a pen cannot defeat power .
• Power cannot defeat luck, as luck is given by heaven .
• Wisdom cannot defeat virtue, and power cannot defeat luck .
• The “Samgeuk” is endless .

#7 (01:06:30) Cheonilil and the Meaning of 11

• “Cheonilil” (천일일) means “Heaven is the first one” .
• The concept of “1+1” is explained in two ways: as “2” in coefficient (계수) math and as “11” in constant (상수) math .
• Cheonbugyeong should be understood through constant math, where 1+1 equals 11 .
• The number 11 is linked to Mr.Huh’s surname, which has 11 strokes, suggesting he is the one destined to reveal Cheonbugyeong to the world .
• The character “자” (子) in Cheonbugyeong, meaning “son” or “person,” is interpreted as a person sitting on a cross or above the “ten directions of the world” (십방세계), representing a Buddha or God .
• This person’s words are being conveyed by Mr.Huh, who claims to be an incarnation .
• “Iljeoksipgeo” (일적십거) is interpreted as one sperm entering a woman’s womb, multiplying, and resulting in a human birth after 10 months .
• In a broader sense, it means that Mr.Huh will transform the “empty” (무괘) world, filled with “chujjeong-i” (쭉정이, chaff), into a world of “people-like people” .
• The 11-stroke surname is a sign that this person will make Cheonbugyeong known globally as the hub of truth, religion, philosophy, and politics .
• Mr.Huh reiterates that Cheonbugyeong is the “hub,” while Catholicism is the “center,” and Christianity is the “middle” .
• Christianity’s four gospels (Matthew, Mark, Luke, John) are mentioned, with 90% of their content being similar to Buddhist scriptures .

#8 (01:30:50) Daesamhap and the Six Lives (Yuksaeng)

• “Daesamhap” (대삼합) refers to the unification of Cheon (Heaven), Ji (Earth), and In (Human) .
• “Yuksaeng Chilpalgu” (육생 칠팔구, six lives, seven, eight, nine) is explained .
• Adding three (Cheon, Ji, In) to six results in seven, eight, and nine, representing the continuous attachment of Cheon, Ji, and In .
• This principle, though complex, explains the emergence of cosmic life forms and cellular division .
• “Unsamasa Seonghwan” (운삼사 성환) is interpreted as Jesus dying at 34 (Western age 33), and a 57-year-old person (Mr.Huh) returning to complete his work .
• This signifies that Christianity and Buddhism are connected to Mr.Huh .
• Mr.Huh states that he discusses all religions and their founders, but people will eventually recognize his true identity .

#9 (01:36:50) Cosmic Hierarchy and Mr.Huh’s Origin

• The Buddhist cosmic hierarchy is explained, starting from the lowest realm, “Namseombuju” (남섬부주, Jambudvipa, Earth), up to “Dosolcheon” (도솔천, Tushita Heaven) .
• Sakyamuni Buddha came from Dosolcheon, which is part of the “Yokgye” (욕계, Desire Realm) .
• Life spans increase significantly in higher realms; one day in Dosolcheon is 800 Earth years, with an average lifespan of 3,000 years .
• Mr.Huh claims to have come from above the “Musaekgye” (무색계, Formless Realm), which is even higher than the “Saekgye” (색계, Form Realm) and Yokgye .
• This implies his superior spiritual energy compared to figures from lower realms .
• He references a book about Heo Hwang-ok, the queen of Gaya, who traveled from Europe to India, then to Korea via China, connecting her lineage to his own .