6511141000 The Truth of the Divine Human (Righteous Era) and Humans (Corrupt Era) #Plot

Mr.Huh’s 1000th lecture on the “Righteous Era” and “Corrupt Era,” including discussions on societal issues, proposed policies, and spiritual teachings

Character Profiles

허경영 (Mr.Huh) | Speaker | Delivers lectures on various topics including spirituality, politics, and societal issues. Claims to be a divine being from heaven.
박경자 (Park Kyung-ja) | Supporter/Speaker | Real estate developer and Christian who became a strong supporter of Mr.Huh after experiencing his teachings.
박 회장 (Chairman Park) | Assistant | Helps with the event, including cutting the cake.
김 고문님 (Advisor Kim) | Assistant | Helps with the event.
양 고문님 (Advisor Yang) | Assistant | Helps with the event.

Scene-by-Scene Summary

#1 (00:00:00)

The lecture begins with the title “The truth of the Divine Man from Heaven (Jeongyeok Era) and Humans (Oyeok Era)” .
Mr.Huh states that the current era, the Oyeok Era, is ending, and he is here to conclude it .
He compares the Oyeok Era to parents leaving a child by the water, and he has come to save the child when it tries to jump into the water .
He explains that he came to Earth not for religious reasons but to save humanity from the current state of “over-the-water” where abnormal weather and diseases are rampant .
He describes the shift from the old era’s balance of elements (water, fire, wood, metal, earth) to the current imbalanced era, which he will discuss .

#2 (00:03:00)

Mr.Huh calls Chairman Park, Advisor Kim, and Advisor Yang to the stage for a cake-cutting ceremony .
He mentions that the elderly advisors are his first-generation supporters from the Republican Party era .
The cake-cutting ceremony proceeds with instructions for holding the knife and taking photos .
After the cake cutting, a toast is mentioned for the second part of the event, followed by a commemorative photo session .

#3 (00:06:21)

Park Kyung-ja introduces herself to the audience, acknowledging those who know her and new attendees .
She shares her journey of meeting Mr.Huh and how his messages over five years convinced her that he is the one to alleviate the suffering of the 50 million Korean people .
She emphasizes the significance of Mr.Huh’s 1000th lecture, noting his 25 years of consistently delivering messages of truth .
Park Kyung-ja, a real estate developer, mentions building and managing the Babien 3 building, where her connection with Mr.Huh began through a supporter .
As a devout Christian, she had many questions about the Second Coming of Jesus, particularly how to recognize him, as the Bible describes him coming on clouds, like a thief, or like lightning .
She explains that “clouds” in the Bible refer to people, meaning Jesus would come in human form .
She describes how Mr.Huh, despite appearing human, is recognized as divine through his unique words and energy, which she confirmed through an “O-ring test” .
The O-ring test with Mr.Huh showed a pulling force, unlike the repulsive force experienced with others, leading her to believe in his divinity .
She recounts how calling Mr.Huh’s name internally during the O-ring test made her stronger, confirming his identity .
His teachings on truth, universal principles, and human relationships deeply moved her, making her realize she had neglected her family by prioritizing money .
She learned that a wife should receive love from her husband, and a husband should receive respect from his wife, realizing her past mistakes in her marriage .
She emphasizes that a family breaks down without mutual respect and love, leading children to become “lost migratory birds” .
Park Kyung-ja decided to apply Mr.Huh’s teachings by respecting her husband and fostering love, understanding that children learn from their parents’ example .
She realized that academic knowledge is insufficient if parents at home lack respect and love, leading to conflict and poor communication .
She reflected on her past as a mother and apologized to her children, promising to be a role model so they would not be ashamed of her .
She encouraged her children to make her proud by being honest, truthful, and responsible, which has led to a harmonious family life .
She also highlights Mr.Huh’s teachings on “eumdeok (hidden virtue), eundeok (grace), and gongdeok (merit),” emphasizing the importance of not forgetting parental grace and contributing to society .
Mr.Huh’s political aspirations stem from the belief that people are unaware of these virtues, and he aims to educate them and create laws to encourage their practice .
His vision includes transforming South Korea into a “sample house” for the world, leading to Asian, North-South, and global unification .
She supports his pledges, such as providing 700,000 won monthly to those over 60, which would offer hope and financial stability .
He also proposes supporting young people with 100 million won for marriage and 30 million won per child, along with educational reforms, to alleviate financial burdens and promote happiness .
For workers and businesses, he plans to implement a tax point system, allowing citizens to accumulate points from taxes (even VAT on small purchases) for low-interest loans during difficulties .
This system would incentivize civil servants to support citizens’ business endeavors, with their promotions tied to the success of those they assist .
She criticizes the current system where civil servants act as superiors, making it difficult for ordinary citizens to access support .
Park Kyung-ja expresses her strong support for Mr.Huh’s policies, which she believes will benefit all citizens, from the elderly to young couples and workers .
She concludes her speech, expressing gratitude for the opportunity to speak at the event .
The host praises Park Kyung-ja’s speech, acknowledging her profound insights .

#4 (00:21:39)

Mr.Huh praises Park Kyung-ja’s speaking skills, noting her profound wisdom .
He introduces his core teaching, “Musangsimsinmimyobeop (無上甚深微妙法),” which he describes as a profound and subtle truth not found in any books or taught by any professors, pastors, or monks .
He claims this truth came directly from heaven and he possessed it since childhood, not learning it in Seoul .
He then introduces “Baekcheonmanggeopnanjou (百千萬劫難遭隅),” meaning it’s incredibly rare to encounter this truth, comparing “ilgeop” (one kalpa) to 500 million years in Buddhism, representing the time it takes for a drop of water to wear away a mountain-sized rock .
He emphasizes that meeting him, like Park Kyung-ja, is not a coincidence, as he came to Earth recently, witnessing the Korean War .
He explains that 100 years of human life is merely “chalna” (刹那), or one second, in the infinite time of the universe .
He states that temples (sachal, 寺刹) exist only for a moment, not eternally, and that human life is a fleeting moment .
He stresses that encounters with spouses and parents are not accidental, as being born under one’s mother is incredibly difficult, even over “baekcheonmanggeop” .
He explains that those who engage in excessive sexual activity and mistreat women in this life are reborn as fish, which cannot engage in sexual intercourse .
He describes how fish reproduce by the male releasing sperm onto the eggs laid by the female, without physical contact .
He warns that people who commit adultery will gradually develop “fish eyes” in their next life, which is the worst type of eye in physiognomy, indicating a person’s last life as a human .
He explains that such individuals are destined to be reborn as fish, and doing business with them will lead to ruin .
He states that physical appearance reflects one’s past life, with good looks indicating a good next life and bad looks indicating a poor past .
He differentiates between creatures born from the womb (like humans and chickens, which copulate) and those born in water (like fish, which do not copulate) .
He claims that fish regret their past actions in the water and become food for humans as a form of karmic retribution .
He reiterates that meeting him, like meeting Park Kyung-ja, is not a coincidence but a rare event in the fleeting “chalna” of human life .
He introduces “Ageummungyeondeuksuji (我今聞見得受持),” meaning “I now hear, see, understand, accept, and practice,” which is the path to liberation from the universe .
He emphasizes that hearing is the first step, followed by seeing, understanding, accepting, and practicing .
He connects this to the “O-on (五蘊)” (five aggregates) of Buddhism: form (色), sensation (受), perception (想), mental formations (行), and consciousness (識) .
He explains that creatures born from eggs (like butterflies) undergo four transformations (egg, larva, pupa, adult), which is a more complex and difficult life than fish .
He also mentions creatures born from moisture (like lactic acid bacteria), which either support humans or cause harm .
He uses the analogy of water turning into poison for a snake but milk for a cow, explaining that how one perceives and accepts things determines whether they become a blessing or a curse .
He states that being born as a human is a miracle and the highest form of existence, and those who fail will be reborn as animals with corresponding physical features .
He claims to know where people will go in their next life without them having to face Yama (the king of hell) .
He asserts that those who listen to his lectures will not be reborn into lower realms, as his energy changes their destiny .
He explains that the current era is “evil” (Oyeok) because the elements are in a state of “mutual conquest” (sanggeuk), rather than “mutual generation” (sangsaeng) .
He illustrates the “sangsaeng” cycle (wood generates fire, fire generates earth, earth generates metal, metal generates water, water generates wood) and the “sanggeuk” cycle (water conquers fire, fire conquers metal, metal conquers wood, wood conquers earth, earth conquers water) .
He explains that the current era is the opposite of the traditional “Hado” (河圖) and “Nakseo” (洛書) principles, which he, as the one from the “Jeongyeok Era,” will now manage .
He states that the Jeongyeok Era is about to begin, where he will save humanity from its self-destructive path, comparing it to a parent saving a child from drowning .
He laments that while some people understand ten things from one teaching, others remember little and practice nothing, leading to humanity’s downfall .
He discusses different types of sins: original sin (wonjoe), self-committed sin (jabomjoe), past-life sin (jeonsaengjoe), and unconscious sin (muuisikjoe) .
He clarifies that original sin, often misunderstood in Christianity as being born with sin, is actually ancestral sin (josangjoe), where the sins of parents (like diabetes from overeating) are passed down through generations, affecting up to eight generations .
He emphasizes that unconscious sins, committed unknowingly, are the most prevalent .
He explains that sins immediately affect the body and determine one’s next life, not that God punishes later .
He asserts that his energy is opposite to that of humans, and no one on Earth shares his energy .
He connects biblical stories to Chinese characters, explaining that “과 (果)” (fruit) and “의 (衣)” (clothing) combine to form “나 (裸)” (naked), illustrating the story of Adam and Eve eating the forbidden fruit and realizing their nakedness .
He also links “금 (禁)” (forbidden) to the forbidden fruit and the tree of life, and “선 (船)” (boat) to Noah’s Ark, showing how Chinese characters predate and contain biblical narratives .
He claims that even the character for Buddha (佛) existed before Buddha, and the character for Jesus (豫首) also exists in Chinese characters .
He encourages the audience to respond loudly to his questions, as their strong response amplifies his energy, which benefits their ancestors .
He explains that ancestral sin, like diabetes or high blood pressure, is passed down through generations, and even small actions like eating unhealthy food or drinking alcohol late at night contribute to it .
He introduces “sotamdaesil (小貪大失),” meaning “small greed, great loss,” explaining that “sotam” refers to indulging in bodily pleasures (alcohol, drugs, delicious food) which leads to “daesil,” the loss of honor and soul, resulting in rebirth as a fish .
He emphasizes that visible things (like money) are “sotam,” while invisible things (like the soul) are “daesil,” and only the invisible is taken after death .
He uses the analogy of a wife not following her husband to the grave to illustrate that material possessions cannot be taken to the afterlife .
He reiterates that human life is a mere “second” (秒) in the universe, like a tiny speck of dust on a grain of rice, and this short time is an opportunity to earn “points” for one’s next “assignment” .
He compares Earth to a “boot camp” where one’s actions determine their future destination, and focusing on “sotam” (visible things) leads to losing the “real thing” .
He states that he came to Earth for this reason, and his lectures, recorded in this internet age, will serve as eternal scriptures, unlike those of Jesus or Buddha, which lack photographic evidence .
He questions why he would come in an era without cameras or internet if his purpose was to spread his message .
He contrasts the current era, where people are “jumping into the water” with unhealthy lifestyles (short clothes, smoking, excessive sugar for children, excessive salt for adults), with the past, where people were inherently good .
He criticizes the consumption of 30 times the recommended daily sugar by children, leading to diabetes and a rejection of healthy foods like kimchi .
He promises that as president, he will reform the national diet, regulate beverages, and ensure that all food products meet his health standards .
He emphasizes that he is not seeking a mere political position but aims to fundamentally change society .
He warns that ignoring his advice on sugar and salt leads to consuming “poison,” just as water can become poison depending on its recipient .
He introduces the “ten steps” of “Mun (聞 – hearing), Gyeon (見 – seeing), Deuk (得 – understanding), Su (受 – accepting), Ji (持 – practicing),” which are crucial .
He connects these to the five aggregates: form (색), sensation (수), perception (상), mental formations (행), and consciousness (식), explaining that sensory input leads to unconscious actions and information storage .
He states that even if the audience forgets his lecture, the information is stored in their infinite unconscious mind .
He claims that all stars in the universe originated from human bones, indicating the vast number of humans who have lived and died .
He explains that the Earth’s soil is made of human bones, and the oceans are made of human blood and sweat, signifying infinite human existence .
He mentions the vastness of the universe, with 10^68 stars, a number too large for human computers to calculate, hence the term “baekcheonmanggeop” .
He explains that these vast numbers are merely material, but the information derived from sensing, feeling, and acting upon them is stored in the unconscious mind .
He demonstrates how to find large numbers like “muryangdaesu” (무량대수) and “bulgasaui” (불가사의) on a phone, emphasizing the difficulty of comprehending such vastness .
He then discusses the five internal organs (Ojang): liver (목), lungs (금), kidneys (수), heart (화), and spleen (비장), and their corresponding elements .
He explains that the Ojang are responsible for blood circulation, while the six external organs (Yukbu), including the stomach, small intestine, large intestine, gallbladder, triple warmer, and bladder, are for waste disposal .
He criticizes the modern lifestyle of excessive sugar and salt, and late-night eating and drinking, which he says creates “original sin” (ancestral sin) by causing diseases like high blood pressure, kidney disease, diabetes, and breast cancer, which are passed down to future generations .
He condemns the government’s inaction on unhealthy food and drink, especially sugary beverages for children, which he believes are destroying the health of future generations .
He states that the Ojang are “rotten” and “upside down” due to these unhealthy habits .
He emphasizes the importance of a healthy spleen and stomach (비위), which are central to the body’s functions, comparing the intestines to the roots of a tree that absorb nutrients .
He warns against giving children sugary foods and encourages a diet of bland, natural flavors, like baguettes or plain rice, to prevent health problems .
He claims that his presence in Korea is to rectify these issues and that his business card or photo can alleviate health concerns .
He reveals that another reason for his coming is to address global warming, caused by excessive emissions of methane (CH4), carbon dioxide (CO2), and nitrogen dioxide (NO2) .
He explains that Earth was created with specific atmospheric layers (troposphere, ozone layer, stratosphere, mesosphere, thermosphere, exosphere, ionosphere, magnetosphere) to protect life, but human activities are destroying them .
He criticizes the improper disposal of refrigerators (releasing CFCs) and fluorescent lights (releasing neon gas), which damage the ozone layer .
He also mentions cesium (Cs), released during nuclear power plant explosions (like in Japan), which contaminates food and destroys Earth’s protective layers, leading to skin cancer and other diseases .
He explains that Earth’s climate is regulated by the circulation of air currents, with hot air rising from deserts (like Saudi Arabia) and cold air descending from glaciers (like the poles), creating a global air flow .
He states that Earth’s internal temperature is 6,000 degrees Celsius, maintained by nuclear fission, similar to how the sun, made of diamond-like iron, emits light and energy without burning up .
He explains that the sun’s light is generated by countless diamond lenses, which focus and emit light without being consumed .
He warns that if the sun were to burn out, life on Earth would cease .
He discusses the periodic table, explaining how elements like osmium, iridium, platinum, gold, and mercury differ by only one hydrogen atom .
He highlights that mercury can be transformed into gold by removing a single hydrogen atom, a secret known to alchemists .
He explains that all matter in the universe is composed of 118 elements, and human creation of harmful substances like plutonium (used in atomic bombs) and radioactive materials (like neptunium from Uranus) is destroying Earth .
He asserts that he came to Earth to address these issues and, as president, will unify the world and reform physics, astronomy, and religion .
He describes his unconventional approach, which includes making people laugh and attracting children, who are drawn to him despite their busy schedules .
He mentions his recent TV appearance where he stated that as president, he would strip all National Assembly members of their power, which surprised the announcer .
He quotes an ancient poem about corrupt officials and suffering citizens, comparing himself to an “Amhaengeosa” (secret royal inspector) who has come from heaven with a “mapae” (royal horse medallion) to expose corruption .
He promises to eliminate high-interest rates and late fees for debtors, making all interest rates uniform and low to help people repay their principal .
He criticizes banks and the government for siding with “thieves” and states that the lack of money in the country is due to too many thieves .
He mentions that Seongnam Mayor Lee Jae-myung and the Seoul Mayor are adopting his policies, such as youth allowances, which he proposed 25 years ago .
He criticizes the current 200,000 won elderly allowance as insufficient and proposes 700,000 won (1.4 million won for couples), which would genuinely help the elderly .
He states that as president, he would provide this allowance to anyone who applies, regardless of their wealth, as applying indicates financial difficulty .
He believes that providing money to those who will spend it will stimulate the economy, rather than allowing “thieves” to hoard it .
He plans to abolish the Ministry of Gender Equality and Family, the Ministry of Unification, and the real-name financial transaction system, arguing that the latter causes money to flow overseas .
He believes that abolishing the real-name financial system would encourage people to invest their hidden money in businesses, reducing unemployment .
He blames former President Roh Tae-woo for ruining the Korean economy by changing the presidential election system from indirect to direct, which he believes was unsuitable for Korea’s stage of development .
He argues that indirect elections, like in the US, and a strong leader, like Park Chung-hee or Lee Kuan Yew of Singapore, would have led to greater economic growth and no youth unemployment .
He criticizes the current democratic system for allowing constant protests and labor strikes, where workers earn high wages while others struggle to find jobs .
He believes that smaller countries need an emperor or king to provide stability and prevent political infighting, citing the UK and Japan as examples .
He claims that as emperor, he would control 60% of the National Assembly, allowing him to pass any laws he desires, which is necessary for Asian and global unification .
He even suggests that if North Korea resists, he could partially detonate the Baekdu Mountain volcano, as he created it .
He criticizes corrupt politicians for hoarding wealth, preventing ordinary citizens from prospering .
He proposes replacing Shin Saimdang on the 50,000 won bill with his own image, claiming that seeing his face on money would bring joy, health, and energy, stimulating the economy .
He envisions a future where his image adorns all currency, leading to a unified global currency and a healthy, happy world .
He concludes by stating that he came to remove corrupt politicians and that his message resonates with many, even if he couldn’t cover everything due to time constraints .
The event ends with a collective stretch and a final “하나 둘 셋” (one, two, three) .