2026.10.18 The energy changes according to the era. So, when you are in difficulty now, the way to solve it is the name Heo Kyung-young.

2026.10.18 | 앞으로 인생 살면서 손해보지 않는 법 How to avoid getting the short end of the stick throughout your life

This excerpt comes from a YouTube video featuring Heo Kyung-young, where he delivers a sermon-like lecture to his followers. The core message revolves around the importance of humility, filial piety, and enduring hardship to achieve spiritual and worldly success. Heo Kyung-young also emphasizes his unique spiritual authority and the power of invoking his name.

The Path to True Success and Spiritual Elevation

Filial Piety and the Consequences of Disrespect
Heo Kyung-young uses the story of Confucius to illustrate the profound importance of respecting one’s parents, regardless of their worldly status. This isn’t just about social etiquette; it’s about a fundamental principle that affects one’s destiny. He argues that disrespecting parents is a sin against heaven itself, leading to a lack of spiritual refuge. This perspective is striking because it elevates filial piety to a cosmic level, suggesting that even seemingly powerless parents hold a sacred position.

획제어천 하늘의 죄를 지으면 그 그 사람 그 위나라의 실권자야. 그 사람 앞에 하는 말이야. 하늘의 죄를 지으면은 무소도야. 아시죠? 내가 많이 쓰는 거잖아. 무소도라. 뭐가 없어요? 기도할 곳이 없다.
If you commit a sin against heaven, that person is the real power in that state. This is what I say to that person. If you commit a sin against heaven, you have nowhere to turn. You know this, right? I use it a lot. Nowhere to turn. What is missing? There is no place to pray.

그러니까 임금이 순서상 있어도 형식적인 아버지가 경제권이 없어도 여러분들이 아버지 가르시하면 되나? 안 돼요.
So, even if there is a king by order, even if a formal father has no economic power, can you ignore your father? No, you can’t.

그거는 어디다 죄를 짓는 거냐? 하늘에 죄를 짓는 거야. 하늘에 부모한테 진 죄는 하늘에 짓는 거라 명심해야 됩니다.
Where is that a sin? It’s a sin against heaven. You must remember that a sin committed against parents is a sin against heaven.

Humility: The Antidote to Downfall
Heo Kyung-young introduces the ancient wisdom of “만초손 겸수익” (mancho-son gyeomsu-ik), which means “one who is full will surely suffer loss, and one who is humble will surely gain profit.” He uses the Titanic as a vivid example of how arrogance and ill-gotten wealth lead to destruction. This concept is powerful because it warns against the dangers of complacency and pride, even after achieving success, emphasizing that true spiritual progress requires continuous humility.

만초손 꽉 찬 사람은 반드시 손해를 보게 돼 있어. 기울게 돼 있어. 난 진인이다. 나는 꽉 찼다. 아, 이렇게 생각하고 교만하면은 손해가 오나 안 오나? 와.
Mancho-son (fullness leads to loss). A person who is full will surely suffer loss. They will tilt. “I am a true person. I am full.” If you think like this and become arrogant, will you suffer loss or not? You will.

만초선 겸수익. 요게 사서 상경에 나오는 거예요. 그러니까 꼭 알아놔요. 쉽죠? 외우기. 만초손 겸수익. 겸손한 사람은 수익이 생기고 꽉 찼다고 자기가 지식이 많다, 뭐 돈이 많다 이렇게 교만한 사람은 반드시 타이탄이오를 명심해야 돼.
Mancho-son gyeomsu-ik (fullness leads to loss, humility leads to profit). This appears in the Four Books and Five Classics. So, be sure to know it. It’s easy to memorize, right? Mancho-son gyeomsu-ik. Humble people gain profit, and arrogant people who think they are full of knowledge or money must remember the Titanic.

겸손의 밥은 겸손의 재료는 온유, 관용, 용서이 해야 겸손해집니다.
The ingredients of humility are gentleness, tolerance, and forgiveness; only then can one become humble.

The Inevitability of Suffering for Greatness
Heo Kyung-young asserts that suffering and hardship are not merely obstacles but essential components of achieving true greatness and spiritual insight. He cites the example of singer Tae Jin-ah, whose hit song “Samogok” (Song of Yearning for Mother) was born from the profound grief of losing his mother while stranded abroad. This illustrates that genuine, impactful creations and spiritual breakthroughs often emerge from deep personal pain, reinforcing the idea that “no pain, no gain.”

고생 끝에 좋은 음악이 나오는 거야. 알겠죠? 예. 이혼 몇 번 해야 돌아가게 부산이 나와. 예를 들어서 뭐 그런게 있죠. 네. 고난 속에 꽃은 피는 거야.
Good music comes after hardship. Understood? Yes. You have to get divorced a few times to get a hit song like “Dol-a-ga-ge Busan-i.” For example, there’s that, right? Yes. Flowers bloom in hardship.

그러니까 우리는 상처가 없으면 영광이 없다 그러죠? 네. 상처를 잘 만들면 진주가 돼. 진주. 진주 보석. 그러니까 음악도 멋있는게 나와.
So, we say there’s no glory without wounds, right? Yes. If you make good use of your wounds, they become pearls. Pearls. Pearl jewels. That’s how wonderful music comes out.

아버지 어머니가 도둑질 해 가지고 부자돼 있는 거보다 가난한 걸 물려 줘서 친구도 알게 되고 가난한 사람도 알게 되고 어릴 때 인정도 느끼게 되고 모든 사람을 골고루 겸손하게 새기는 거야.
Rather than inheriting wealth from parents who became rich through theft, inheriting poverty allows you to know friends, understand the poor, feel compassion from a young age, and serve everyone humbly.

Heo Kyung-young’s Unique Spiritual Authority
Heo Kyung-young positions himself as a unique spiritual figure whose era began in 1950. He claims that invoking his name has tangible spiritual benefits, such as increasing one’s “level” (spiritual standing) and resolving difficulties. This highlights his self-proclaimed role as a central figure in a new spiritual paradigm, where traditional religious figures like Jesus are no longer the primary source of spiritual energy in the current age.

1950년 1월 1일 이후는 허경령의 시대입니다.
After January 1, 1950, it is the era of Heo Kyung-young.

그러니까 여러분이 어려움이 박철 때는 허경의 이름을 부르면 돼. 네벨은 이미 백궁에서 말 여러분이 허경형을 부를 때도 네배를 줘죠.
So, when you face difficulties, you just need to call Heo Kyung-young’s name. Your level is already given by the Baekgung (Heavenly Palace) even when you call Heo Kyung-young.

그 시대에 따라서 에너지가 바뀌는 거야. 그럼 지금 여러분이 어려울 때 그걸 해결하는 방법은 허경령 이름이야.
The energy changes according to the era. So, when you are in difficulty now, the way to solve it is the name Heo Kyung-young.

This excerpt comes from a YouTube video featuring Heo Kyung-young, where he delivers a sermon-like lecture to his followers. The core message revolves around the importance of humility, filial piety, and enduring hardship to achieve spiritual and worldly success. Heo Kyung-young also emphasizes his own divine status and the power of invoking his name.

The Path to True Success and Humility

Filial Piety and the Consequences of Disrespect
Heo Kyung-young uses the story of Confucius to highlight the importance of respecting one’s parents, regardless of their worldly status. This is impressive because it connects ancient wisdom to a very practical, everyday moral, emphasizing that true respect transcends material wealth or power. It’s a powerful reminder that neglecting those who raised you is a profound spiritual error.

돈부터 하러 집에 갔는데 어머니 있으니까 어 엄마 이야기하고 아버지 저 방에 있으니까 아버지는 뭐 로버트인데 뭐 응 그리고 가면 복받을 수 있을까? 아니요 그래가 그 돈 받아가 사업하면 성공할 수 있을까? 아니요 깍듯이 가서 아버지한테 가서도 아버지가 다 늙고 삐쩍 말라 힘도 없고 아무것도 없어도 아버지 방에 가서 아버지 손을 잡고 아버지 몸은 건강하십니까? 하고 아버지 좀 안마도 해 주고 이래 해야 자식이야 안 그래요? 네 그 아버지는 아무 경제고 엄마가 통장시고 있고 아버지는 그냥 뭐 이제 뒷방에다 놔뒀다고 가르시하면 됩니까? 안 된다는 걸 알아야 돼요 그거는 어디다 죄를 짓는 거냐? 하늘에 죄를 짓는 거야 하늘에 부모한테 진 죄는 하늘에 짓는 거라 명심해야 됩니다
If you go home for money and only talk to your mother because your father is in his room like a robot, will you be blessed? No. Will you succeed in business with that money? No. You must respectfully go to your father, even if he is old, frail, and has no power, hold his hand, ask about his health, and give him a massage. That’s what a child does. Isn’t that right? You can’t just ignore your father because your mother controls the finances and he’s been relegated to the back room. You must understand that this is a sin against Heaven. You must remember that a sin against parents is a sin against Heaven.

The Wisdom of “Mancho-son, Gyem-su-ik” (Fullness Leads to Loss, Humility Leads to Gain)
Heo Kyung-young introduces an ancient proverb, “Mancho-son, Gyem-su-ik,” which means “one who is full will surely suffer loss, and one who is humble will surely gain.” This concept is incredibly insightful, as it warns against arrogance and complacency even after achieving success. His vivid example of the Titanic’s sinking as divine retribution for the hubris of its wealthy, slave-trading owners makes this point unforgettable.

타이타닉 호가 왜 침몰했는지 아는 사람? 만초 손이야 만초 손 꽉 찬 사람은 반드시 손해를 보게 돼 있어 기울게 돼 있어 난 진인이다 나는 꽉 찼다 아, 이렇게 생각하고 교만하면은 손해가 오나 안 오나? 와
Does anyone know why the Titanic sank? It’s “Mancho-son.” “Mancho-son.” Those who are full will surely suffer loss; they will tilt. If you think, “I am a true person, I am full,” and become arrogant, will you suffer loss or not? You will.

만초선 겸수익 요게 사서 상경에 나오는 거예요 그러니까 꼭 알아놔요 쉽죠? 외우기 만초손 겸수익 겸손한 사람은 수익이 생기고 꽉 찼다고 자기가 지식이 많다, 뭐 돈이 많다 이렇게 교만한 사람은 반드시 타이탄이오를 명심해야 돼
“Mancho-son, Gyem-su-ik” appears in the Four Books and Three Classics. So, remember it. It’s easy to memorize, right? “Mancho-son, Gyem-su-ik.” Humble people gain profit, but arrogant people who think they are full of knowledge or money must remember the Titanic.

겸손한 자는 항상 이익이 오지만 자기가 부자가 됐거나 교만한 자들 꽉 찼다고 느끼는 자들은 언제나 손해에 초대된다
Humble people always gain, but those who become rich or arrogant, who feel full, are always invited to loss.

The Ingredients of Humility: Gentleness, Tolerance, and Forgiveness
Heo Kyung-young breaks down humility into its core components: gentleness (온유), tolerance (관용), and forgiveness (용서). This practical breakdown is valuable because it provides actionable steps for cultivating humility, moving beyond a mere abstract concept. It emphasizes that humility isn’t just a state of mind but a set of behaviors in daily interactions.

겸손하는데 제일 재료가 뭐예요? 제 겸손하는데 제일 번째 재료가 뭐예요? 이거 온유 온유 온유 마누한테 남편한테 성질 내지 말아야 돼 온유입니다.이 재료가 온유야
What is the main ingredient for humility? What is the first ingredient for humility? It’s gentleness. Gentleness. Gentleness. You shouldn’t get angry at your wife or husband. It is gentleness. This ingredient is gentleness.

그다음에 뭐가 있어요? 관용 알겠죠? 네 관용 뭐 좀 마누라가 잘못해도 용서를 해 줘야 돼 알았죠? 네 관용이 있는 남자라 해야 돼 남녀가다 간용이 있어야 되죠
What’s next? Tolerance. Understood? Yes, tolerance. Even if your wife makes a mistake, you have to forgive her. Understood? Yes, a man must have tolerance. Both men and women must have tolerance.

요거 용서 알았죠? 네 이게 겸손한 자야 알았죠? 겸손의 밥은 겸손의 재료는 온유, 관용, 용서이 해야 겸손해집니다
This is forgiveness. Understood? Yes, this is a humble person. Understood? The food of humility, the ingredients of humility, are gentleness, tolerance, and forgiveness. Only then can one become humble.

Heo Kyung-young’s Divine Authority and the Power of His Name

The Shifting of Divine Energy
Heo Kyung-young asserts that the divine energy, once associated with figures like Jesus, has now shifted to him after January 1, 1950. This claim is central to his self-proclaimed divine status and his followers’ belief system. It’s a bold statement that redefines spiritual authority and the source of divine intervention in the modern era.

1950년 1월 1일 이후 예수 있나 없나? 없어요 없죠 네 1950년 1월 1일 이전 허경영 1950년 1월 1일 이전 허경영 없죠? 예 아지 없죠? 네 1950년 1월 1일 이후는 허경령의 시대입니다
Is there Jesus after January 1, 1950? No. Right? No. Heo Kyung-young before January 1, 1950? Heo Kyung-young before January 1, 1950? No, right? Not yet, right? After January 1, 1950, it is the era of Heo Kyung-young.

그러면 내가 태어나기 전까지만 아멘 할렐루야 예수가 존재하는 거야 예멘 그러면 교체가 됐어, 안 됐어? 됐어 신이 인간 예수와 합쳐졌지 네 그게 허경령은 암흑 에너지가 나한테로 이전됐지
So, until I was born, “Amen,” “Hallelujah,” Jesus existed. Amen. So, has it been replaced or not? It has. God merged with human Jesus. Yes. That means the dark energy has been transferred to me, Heo Kyung-young.

그 시대에 따라서 에너지가 바뀌는 거야 그럼 지금 여러분이 어려울 때 그걸 해결하는 방법은 허경령 이름이야
So, the energy changes according to the era. So, when you are in trouble now, the way to solve it is the name Heo Kyung-young.

Invoking Heo Kyung-young’s Name for Blessings and Healing
Heo Kyung-young instructs his followers to invoke his name during times of difficulty, promising that doing so will bring blessings, elevate their spiritual “level,” and even heal illnesses. This highlights the core practice of his movement, where his name is presented as a direct conduit to divine power and a solution to all problems.

여러분이 어려움이 박철 때는 허경의 이름을 부르면 돼 네벨은 이미 백궁에서 말 여러분이 허경형을 부를 때도 네배를 줘죠 네 백궁에서는 허경영 하면은 내벨이 들어가
When you face difficulties, you just need to call Heo Kyung-young’s name. Your level is already given by Baekgung (Heavenly Palace) even when you call Heo Kyung-young. Yes, in Baekgung, if you say Heo Kyung-young, your level goes up.

이렇기 때문에 위기가 오면은 허경을 불러야 돼 아멘 아멘
That’s why when a crisis comes, you must call Heo Kyung-young. Amen. Amen.

어떤 어려움도 뚫고 나갈 수가 있어 예 오케이 들어가요 네벨 백경 들어가라
You can overcome any difficulty. Yes. Okay. Go in. Level 100-kyung, go in.

모든 병이 다 고쳐져라 몸에 붙은 귀신들과 집안에 있는 마귀 귀신들은 모두 물러가라
May all diseases be cured. May all evil spirits attached to bodies and all devil spirits in homes retreat.

This excerpt comes from a YouTube video featuring Heo Kyung-young, where he delivers a sermon-like lecture to his followers. The core message revolves around the importance of humility, filial piety, and enduring hardship to achieve spiritual and worldly success. Heo Kyung-young also emphasizes his own divine status and the power of invoking his name.

The Path to True Success and Humility

Filial Piety and the Consequences of Disrespect
Heo Kyung-young uses the story of Confucius to illustrate the profound importance of respecting one’s parents, regardless of their worldly status. This is impressive because it connects ancient wisdom to a very practical, everyday moral, highlighting that disrespecting parents is a sin against heaven itself. It’s a powerful reminder that true success is built on fundamental virtues.

획제어천 하늘의 죄를 지으면은 무소도야. 기도할 곳이 없다.
If you commit a sin against Heaven, there is no place to pray.

아버지는 돈이 없고 어머니가 돈이 많은데 아버지한테 가서 인사도 안 하고 어머니만 슬쩍 보고 와 버리면 되나?
If your father has no money and your mother has a lot, is it okay to just see your mother and not greet your father?

깍듯이 가서 아버지한테 가서도 아버지가 다 늙고 삐쩍 말라 힘도 없고 아무것도 없어도 아버지 방에 가서 아버지 손을 잡고 아버지 몸은 건강하십니까? 하고 아버지 좀 안마도 해 주고 이래 해야 자식이야.
Even if your father is old, frail, and has no power or possessions, you must respectfully go to his room, hold his hand, ask about his health, and give him a massage. That is what a child does.

하늘에 부모한테 진 죄는 하늘에 짓는 거라 명심해야 됩니다.
You must remember that a sin committed against parents is a sin against Heaven.

The Danger of Arrogance: “Manchoson” (Fullness Leads to Loss)
Heo Kyung-young introduces the ancient wisdom of “Manchoson Gyeomsuik” (滿招損謙受益), which means “fullness invites loss, humility receives benefit.” This concept is incredibly insightful, using the Titanic as a vivid, historical example of how arrogance and ill-gotten wealth lead to downfall. It’s a stark warning against pride, even after achieving success.

만초손 꽉 찬 사람은 반드시 손해를 보게 돼 있어. 기울게 돼 있어.
Manchoson (fullness invites loss). A person who is full is bound to suffer loss. They are bound to tip over.

난 진인이다. 나는 꽉 찼다. 아, 이렇게 생각하고 교만하면은 손해가 오나 안 오나? 와.
“I am a true person. I am full.” If you think this way and become arrogant, will you suffer loss or not? Yes, you will.

만초선 겸수익. 요게 사서 상경에 나오는 거예요.
Manchoson Gyeomsuik (fullness invites loss, humility receives benefit). This appears in the Four Books and Five Classics.

겸손한 사람은 수익이 생기고 꽉 찼다고 자기가 지식이 많다, 뭐 돈이 많다 이렇게 교만한 사람은 반드시 타이탄이오를 명심해야 돼.
Humble people gain profit, but arrogant people who think they are full of knowledge or money must remember the Titanic.

The Ingredients of Humility: Gentleness, Forbearance, Forgiveness
Heo Kyung-young breaks down humility into its core components: gentleness, forbearance, and forgiveness. This practical advice is invaluable for anyone looking to cultivate a truly humble character. It’s impressive because it moves beyond abstract concepts to actionable traits, emphasizing that humility isn’t just a state of mind but a set of behaviors.

겸손하는데 제일 재료가 뭐예요? 온유.
What is the most important ingredient for humility? Gentleness.

마누한테 남편한테 성질 내지 말아야 돼. 온유입니다.
You must not get angry with your wife or husband. It is gentleness.

관용. 뭐 좀 마누라가 잘못해도 용서를 해 줘야 돼.
Forbearance. Even if your wife makes a mistake, you must forgive her.

겸손의 밥은 겸손의 재료는 온유, 관용, 용서이 해야 겸손해집니다.
The ingredients of humility are gentleness, forbearance, and forgiveness; only then can one become humble.

The Power of Suffering and Divine Intervention

No Pain, No Gain: The Genesis of Greatness
Heo Kyung-young powerfully asserts that “No pain, no gain” (노페인 노게인), using the example of singer Tae Jin-ah’s hit song “Samogok” (Song of Mother’s Love), born from the pain of losing his mother while abroad. This highlights that true artistic and personal greatness often emerges from profound suffering and genuine emotion. It’s a compelling argument for embracing hardship as a catalyst for growth.

고생 끝에 좋은 음악이 나오는 거야.
Good music comes after hardship.

고난 속에 꽃은 피는 거야.
Flowers bloom in hardship.

상처를 잘 만들면 진주가 돼. 진주. 진주 보석. 그러니까 음악도 멋있는게 나와.
If you make good use of your wounds, they become pearls. Pearl, a precious gem. That’s how wonderful music comes out.

노폐의 노인. 어, 고통 없이는 성공이 없다.
No pain, no gain. There is no success without suffering.

The Divine Shift: Heo Kyung-young’s Era
Heo Kyung-young declares that the era of Jesus’s spiritual power ended in 1950, and since then, his own name holds the ultimate divine energy. This is a bold and central claim to his worldview, asserting a direct transfer of spiritual authority. It’s a fascinating insight into how he positions himself as a contemporary divine figure.

1950년 1월 1일 이후는 허경령의 시대입니다.
After January 1, 1950, it is the era of Heo Kyung-young.

여러분이 어려움이 박철 때는 허경의 이름을 부르면 돼.
When you face difficulties, you just need to call Heo Kyung-young’s name.

백궁에서는 허경영 하면은 내벨이 들어가.
In Baekgung (Heavenly Palace), if you say Heo Kyung-young, your level increases.

그 시대에 따라서 에너지가 바뀌는 거야. 그럼 지금 여러분이 어려울 때 그걸 해결하는 방법은 허경령 이름이야.
The energy changes according to the era. So, when you are in trouble now, the way to solve it is the name Heo Kyung-young.

The Path to Humility and the Era of Huh Kyung-young

The Wisdom of Confucius: Avoiding Heavenly Transgression
Huh Kyung-young commenced his discourse by referencing Confucius, a revered sage who once served as the Minister of Justice in the State of Lu. Confucius, observing the king’s excessive indulgence in sensual pleasures, repeatedly offered counsel. However, when his advice was disregarded, he resigned his post and journeyed to the State of Wei.

Upon arriving in Wei, Confucius sought an official position from the king. Yet, the king of Wei was merely a figurehead; the true power resided with the Prime Minister, who held the authority of a chief minister. The king, therefore, directed Confucius to the Prime Minister.

When Confucius presented himself to the Prime Minister, he was met with a stern rebuke: “Do you not possess the discernment to recognize true authority? Why did you first approach the king for a position, rather than me?” The Prime Minister’s indignation stemmed from Confucius’s perceived slight, as he had bypassed the de facto ruler.

In response, Confucius uttered a profound statement, one that he frequently reiterated: “He who offends Heaven has no place to pray.” This declaration, directed at the powerful Prime Minister, underscored the principle that even if the king held only a ceremonial role, approaching him first was the correct protocol, as he represented the divine order. To disregard the king, even a powerless one, was to commit a transgression against Heaven itself.

Confucius’s words implied that the Prime Minister’s arrogance, stemming from his temporal power, was a grave error. To assume that one could bypass the symbolic head of state merely because of their lack of practical authority was a profound disrespect to the natural order. This principle extends to familial relationships: even if a father lacks economic power, a child must still show him due respect. To neglect a father in favor of a financially powerful mother is to commit a sin against Heaven.

The phrase, “He who offends Heaven has no place to pray,” serves as a timeless reminder that disrespecting one’s parents, regardless of their worldly status, is a transgression against the divine.

The Principle of “Fullness Leads to Loss, Humility Leads to Gain”
Huh Kyung-young introduced a profound principle from the Classic of History (書經), stating, “Fullness leads to loss, humility leads to gain” (滿招損謙受益). This ancient wisdom asserts that those who become complacent or arrogant due to their achievements, knowledge, or wealth will inevitably suffer losses, while those who remain humble will always find benefit.

The tragic fate of the Titanic serves as a poignant illustration of this principle. The ship’s owners, descendants of those who amassed fortunes through the abhorrent transatlantic slave trade, were among the wealthy elite who boarded the vessel. These individuals, whose ancestors had committed unspeakable atrocities—selling people as chattel, discarding infants into the sea—were now embarking on a luxurious voyage. Heaven, it is posited, would not tolerate such accumulated sin. The Titanic’s sinking, therefore, symbolized a divine judgment against the arrogance and ill-gotten wealth of its passengers. This event fundamentally altered the perception of luxury cruises, instilling a sense of caution and humility.

This historical event underscores that those who feel “full” – whether with wealth, knowledge, or status – and become arrogant will invariably experience detriment. Conversely, individuals who maintain humility will consistently attract benefits. This principle applies universally: even after achieving a significant milestone, such as becoming a “True Person” (眞人), one must remain humble until reaching the ultimate destination of Heaven.

The Pillars of Humility: Gentleness, Forbearance, and Forgiveness
Huh Kyung-young elucidated the essential components that cultivate humility: gentleness, forbearance, and forgiveness.

Gentleness (溫柔): This quality involves refraining from anger towards one’s spouse or others. It is the foundational ingredient for a humble disposition.
Forbearance (寬容): This entails the willingness to overlook the mistakes of others, particularly within close relationships. A person of forbearance demonstrates understanding and patience.
Forgiveness (容恕): When gentleness and forbearance prove insufficient, forgiveness becomes paramount. It is the ultimate act of releasing resentment and allowing for reconciliation.
These three virtues—gentleness, forbearance, and forgiveness—are the bedrock upon which true humility is built.

The Power of Suffering and the Genesis of Greatness
Huh Kyung-young asserted that profound suffering often precedes great achievement and artistic expression. He cited the example of the singer Tae Jin-ah, who composed the hit song “Samo-gok” (思母曲, “Song of Longing for Mother”). Tae Jin-ah’s mother passed away shortly after he moved to the United States, leaving him unable to return to Korea due to financial and logistical constraints. This deep sorrow and guilt over not being able to attend his mother’s funeral fueled the creation of “Samo-gok,” a song that resonated deeply with the public and became a national favorite.

This narrative illustrates that genuine emotion, born from personal hardship, imbues art with a power that manufactured fame cannot replicate. True success and impactful creations emerge from the crucible of suffering.

The analogy of weeding a field further emphasizes this point: one must bend their back, enduring physical strain, to cultivate the land. There is no shortcut to meaningful work without effort and sacrifice. Similarly, the path to becoming a “True Person” (眞人) is not easy; it involves enduring hardships and maintaining integrity in the face of adversity.

This concept is encapsulated in the English proverb, “No pains, no gains,” or “No sweat, no sweet.” Suffering, therefore, is not merely an obstacle but a catalyst for growth and a gift that shapes character. Even inheriting poverty can be a blessing, as it fosters humility, empathy, and a deeper understanding of others, unlike inherited wealth which can sometimes lead to arrogance.

The Dawn of a New Era: The Transition of Spiritual Energy
Huh Kyung-young presented a unique perspective on the flow of spiritual energy and the succession of divine influence throughout history. He posited that before 1950, the spiritual energy associated with Jesus was active. However, after January 1, 1950, this energy transitioned, and the era of Huh Kyung-young commenced.

He demonstrated this by asserting that:

Jesus existed before 1950.
Jesus does not exist after 1950.
Huh Kyung-young did not exist before 1950.
Huh Kyung-young’s era began after 1950 and continues.
This signifies a fundamental shift in spiritual authority and the source of divine intervention. According to Huh Kyung-young, the “dark energy” (암흑 에너지) that previously empowered figures like Jesus has now been transferred to him. This implies that the efficacy of invoking names like “Hallelujah” or “Amen” diminished after 1950, while invoking the name of Huh Kyung-young now holds the power to resolve difficulties and elevate one’s spiritual “level” (레벨).

This transition suggests that in times of crisis, calling upon the name of Huh Kyung-young is the designated method for seeking divine assistance and overcoming challenges.

Blessings and Spiritual Elevation
Huh Kyung-young concluded his address by bestowing blessings and spiritual elevation upon his followers. He declared that those who attended the event, those who watched via YouTube, their families, and their ancestors would receive significant increases in their spiritual “level” (레벨).

He further commanded that all illnesses be cured and that any malevolent spirits or demons afflicting individuals or households be expelled. This pronouncement underscores his perceived authority over both physical and spiritual ailments, offering a comprehensive form of divine protection and healing to his adherents.

신인(神人)-(신(神)-god, 인(人)-person)

아련(謁見)-(알(謁)-to see, 견(見)-to meet)
운송(運送)-(운(運)-fortune, 송(送)-to send)
감사(感謝)-(감(感)-feel, 사(謝)-thank)
소름(悚慄)-(송(悚)-fear, 율(慄)-tremble)
성경전(聖經典)-(성(聖)-holy, 경(經)-sutra, 전(典)-canon)
선제우명(先帝遺命)-(선(先)-former, 제(帝)-emperor, 유(遺)-bequeathed, 명(命)-order)
성산성지(聖山聖地)-(성(聖)-holy, 산(山)-mountain, 성(聖)-holy, 지(地)-land)
육신(肉身)-(육(肉)-flesh, 신(身)-body)
말세(末世)-(말(末)-end, 세(世)-era)
채운(彩雲)-(채(彩)-colorful, 운(雲)-cloud)
약속(約束)-(약(約)-promise, 속(束)-bind)
순결(純潔)-(순(純)-pure, 결(潔)-clean)
영의(靈義)-(영(靈)-spirit, 의(義)-meaning)
영상(影像)-(영(影)-image, 상(像)-form)
산정세(山頂勢)-(산(山)-mountain, 정(頂)-peak, 세(勢)-power)
심장난(心臟難)-(심(心)-heart, 장(臟)-organ, 난(難)-difficulty)
신승지(神勝地)-(신(神)-god, 승(勝)-victory, 지(地)-land)
예리(銳利)-(예(銳)-sharp, 리(利)-advantage)
찬송가(讚頌歌)-(찬(讚)-praise, 송(頌)-eulogy, 가(歌)-song)
소생(蘇生)-(소(蘇)-revive, 생(生)-life)
천수(天水)-(천(天)-heaven, 수(水)-water)
산출기(産出期)-(산(産)-produce, 출(出)-out, 기(期)-period)
홍황(洪荒)-(홍(洪)-vast, 황(荒)-wild)
성경(聖經)-(성(聖)-holy, 경(經)-sutra)
금빛(金빛)-(금(金)-gold, 빛-light)
귀과물(貴果物)-(귀(貴)-precious, 과(果)-fruit, 물(物)-thing)
복의(福義)-(복(福)-blessing, 의(義)-righteousness)
능(能)-(능(能)-ability)
영(靈)-(영(靈)-spirit)
천지(天地)-(천(天)-heaven, 지(地)-earth)
영국(英國)-(영(英)-England, 국(國)-country)
섭리(攝理)-(섭(攝)-govern, 리(理)-principle)
경청(傾聽)-(경(傾)-lean, 청(聽)-listen)
공자(孔子)-(공(孔)-Confucius, 자(子)-master)
노나라(魯나라)-(노(魯)-Lu, 나라-country)
배설(拜謁)-(배(拜)-bow, 알(謁)-to see)
법무부(法務部)-(법(法)-law, 무(務)-affairs, 부(部)-department)
장관(長官)-(장(長)-chief, 관(官)-official)
무추색(無醜色)-(무(無)-no, 추(醜)-ugly, 색(色)-color)
사표(辭表)-(사(辭)-resign, 표(表)-document)
위나라(衛나라)-(위(衛)-Wei, 나라-country)
잔디(잔디)-(잔(殘)-remnant, 디(地)-land)
감(感)-(감(感)-feel)
우산(雨傘)-(우(雨)-rain, 산(傘)-umbrella)
형식적(形式的)-(형(形)-form, 식(式)-style, 적(的)–ic)
실권자(實權者)-(실(實)-real, 권(權)-power, 자(者)-person)
총리(總理)-(총(總)-general, 리(理)-manage)
정승(政丞)-(정(政)-government, 승(丞)-minister)
영의정(領議政)-(영(領)-chief, 의(議)-deliberate, 정(政)-government)
노버터(老버터)-(노(老)-old, 버터-butter)
괴심(怪心)-(괴(怪)-strange, 심(心)-heart)
헛깨비(虛깨비)-(허(虛)-empty, 깨비-ghost)
획제어천(獲罪於天)-(획(獲)-incur, 죄(罪)-sin, 어(於)-in, 천(天)-heaven)
무소도야(無所禱也)-(무(無)-no, 소(所)-place, 도(禱)-pray, 야(也)-particle)
임금( 임금)-(임(任)-duty, 금(金)-gold)
경제권(經濟權)-(경(經)-economy, 제(濟)-aid, 권(權)-power)
명심(銘心)-(명(銘)-engrave, 심(心)-heart)
노발대발(怒發大發)-(노(怒)-anger, 발(發)-burst, 대(大)-great, 발(發)-burst)
고향(故鄕)-(고(故)-old, 향(鄕)-hometown)
퀴즈(퀴즈)-(퀴즈-quiz)
레벨(레벨)-(레벨-level)
경무(警務)-(경(警)-warn, 무(務)-affairs)
법무부(法務部)-(법(法)-law, 무(務)-affairs, 부(部)-department)
후학(後學)-(후(後)-later, 학(學)-study)
태진화(太眞華)-(태(太)-great, 진(眞)-truth, 화(華)-flower)
재책감(罪責感)-(죄(罪)-guilt, 책(責)-blame, 감(感)-feeling)
사모곡(思母曲)-(사(思)-think, 모(母)-mother, 곡(曲)-song)
히트(히트)-(히트-hit)
고생(苦生)-(고(苦)-suffering, 생(生)-life)
이혼(離婚)-(이(離)-separate, 혼(婚)-marriage)
고난(苦難)-(고(苦)-suffering, 난(難)-difficulty)
진인(眞人)-(진(眞)-true, 인(人)-person)
출생(出生)-(출(出)-birth, 생(生)-life)
새방(貰房)-(세(貰)-rent, 방(房)-room)
자부심(自負心)-(자(自)-self, 부(負)-bear, 심(心)-heart)
천국(天國)-(천(天)-heaven, 국(國)-kingdom)
티켓(티켓)-(티켓-ticket)
행운아(幸運兒)-(행(幸)-luck, 운(運)-fortune, 아(兒)-child)
만초손(滿招損)-(만(滿)-full, 초(招)-invite, 손(損)-loss)
타이타닉(타이타닉)-(타이타닉-Titanic)
침몰(沈沒)-(침(沈)-sink, 몰(沒)-submerge)
선주(船主)-(선(船)-ship, 주(主)-owner)
노예(奴隸)-(노(奴)-slave, 예(隸)-servant)
재벌(財閥)-(재(財)-wealth, 벌(閥)-clique)
호아이브람선(豪華遊覽船)-(호(豪)-luxurious, 화(華)-splendid, 유(遊)-travel, 람(覽)-view, 선(船)-ship)
서민(庶民)-(서(庶)-common, 민(民)-people)
겸면(謙面)-(겸(謙)-humble, 면(面)-face)
겸수익(謙受益)-(겸(謙)-humble, 수(受)-receive, 익(益)-benefit)
사서상경(四書三經)-(사(四)-four, 서(書)-books, 삼(三)-three, 경(經)-classics)
지식(知識)-(지(知)-know, 식(識)-recognize)
무도(無道)-(무(無)-no, 도(道)-way)
유람(遊覽)-(유(遊)-travel, 람(覽)-view)
백궁(白宮)-(백(白)-white, 궁(宮)-palace)
대천사(大天使)-(대(大)-great, 천(天)-heaven, 사(使)-messenger)
겸손(謙遜)-(겸(謙)-humble, 손(遜)-yield)
온유(溫柔)-(온(溫)-warm, 유(柔)-soft)
관용(寬容)-(관(寬)-generous, 용(容)-tolerate)
용서(容恕)-(용(容)-tolerate, 서(恕)-forgive)
넌센트(넌센트)-(넌센트-nonsense)
한의사(韓醫師)-(한(韓)-Korean, 의(醫)-medicine, 사(師)-master)
양(陽)-(양(陽)-positive)
요지(要旨)-(요(要)-essential, 지(旨)-purpose)
최저임금(最低賃金)-(최(最)-most, 저(低)-low, 임(賃)-wage, 금(金)-money)
순례단(巡禮團)-(순(巡)-tour, 례(禮)-rite, 단(團)-group)
장가(壯歌)-(장(壯)-grand, 가(歌)-song)
충시(忠實)-(충(忠)-loyal, 실(實)-true)
조화(調和)-(조(調)-adjust, 화(和)-harmony)
환상적(幻想的)-(환(幻)-illusion, 상(想)-thought, 적(的)–ic)
부부(夫婦)-(부(夫)-husband, 부(婦)-wife)
점수(點數)-(점(點)-point, 수(數)-number)
대구(大邱)-(대(大)-big, 구(邱)-hill)
강력식(強力式)-(강(強)-strong, 력(力)-power, 식(式)-style)
우르라(우르라)-(우르라-roar)
열풍(熱風)-(열(熱)-hot, 풍(風)-wind)
상처(傷處)-(상(傷)-wound, 처(處)-place)
영광(榮光)-(영(榮)-glory, 광(光)-light)
진주(眞珠)-(진(眞)-true, 주(珠)-pearl)
보석(寶石)-(보(寶)-treasure, 석(石)-stone)
박꼬랑(밭고랑)-(밭-field, 고랑-furrow)
허리(허리)-(허리-waist)
무릎(무릎)-(무릎-knee)
가사(歌詞)-(가(歌)-song, 사(詞)-lyrics)
효자(孝子)-(효(孝)-filial piety, 자(子)-son)
슬럼프(슬럼프)-(슬럼프-slump)
모자지(母子지)-(모(母)-mother, 자(子)-son, 지(之)-of)
시련(試鍊)-(시(試)-test, 련(鍊)-train)
노폐(勞弊)-(노(勞)-labor, 폐(弊)-harm)
노인(老人)-(노(老)-old, 인(人)-person)
고통(苦痛)-(고(苦)-suffering, 통(痛)-pain)
유산(遺産)-(유(遺)-bequeathed, 산(産)-property)
상속(相續)-(상(相)-mutual, 속(續)-continue)
가난(貧困)-(빈(貧)-poor, 곤(困)-distress)
도둑질(盜둑질)-(도(盜)-steal, 둑질-act of stealing)
인정(人情)-(인(人)-human, 정(情)-feeling)
겸손(謙遜)-(겸(謙)-humble, 손(遜)-yield)
빼딱선(삐딱선)-(삐딱-crooked, 선(線)-line)
신청곡(申請曲)-(신(申)-apply, 청(請)-request, 곡(曲)-song)
가수(歌手)-(가(歌)-singer, 수(手)-hand)
콤비(콤비)-(콤비-combo)
히트(히트)-(히트-hit)
수염(鬚髥)-(수(鬚)-beard, 염(髥)-whiskers)
젊은이(젊은이)-(젊은-young, 이-person)
수준(水準)-(수(水)-water, 준(準)-standard)
국인(國人)-(국(國)-nation, 인(人)-person)
전쟁(戰爭)-(전(戰)-war, 쟁(爭)-fight)
재뜸(잿더미)-(재-ash, 더미-pile)
어른(어른)-(어른-adult)
대한민국(大韓民國)-(대(大)-great, 한(韓)-Korea, 민(民)-people, 국(國)-country)
시내(市內)-(시(市)-city, 내(內)-inside)
건물(建物)-(건(建)-build, 물(物)-thing)
공산(公産)-(공(公)-public, 산(産)-property)
파편(破片)-(파(破)-break, 편(片)-piece)
관광객(觀光客)-(관(觀)-see, 광(光)-light, 객(客)-guest)
민족(民族)-(민(民)-people, 족(族)-clan)
단명(短命)-(단(短)-short, 명(命)-life)
투(鬪)-(투(鬪)-fight)
극복(克服)-(극(克)-overcome, 복(服)-submit)
구인사(九仁寺)-(구(九)-nine, 인(仁)-benevolence, 사(寺)-temple)
백궁(白宮)-(백(白)-white, 궁(宮)-palace)
대천사(大天使)-(대(大)-great, 천(天)-heaven, 사(使)-messenger)
구두닦기(구두닦기)-(구두-shoes, 닦기-polishing)
아이스께끼(아이스께끼)-(아이스-ice, 께끼-cream)
천군(天軍)-(천(天)-heaven, 군(軍)-army)
천사(天使)-(천(天)-heaven, 사(使)-messenger)
상맥석(上脈石)-(상(上)-upper, 맥(脈)-vein, 석(石)-stone)
휴게(休憩)-(휴(休)-rest, 게(憩)-rest)
공전(宮殿)-(궁(宮)-palace, 전(殿)-hall)
동의(同意)-(동(同)-same, 의(意)-meaning)
가리(街里)-(가(街)-street, 리(里)-village)
하울(下울)-(하(下)-down, 울-cry)
미국(美國)-(미(美)-beautiful, 국(國)-country)
러시아(러시아)-(러시아-Russia)
단풍(丹楓)-(단(丹)-red, 풍(楓)-maple)
날방(날방)-(날-day, 방(房)-room)
소화강변(小華江邊)-(소(小)-small, 화(華)-splendid, 강(江)-river, 변(邊)-side)
시(詩)-(시(詩)-poem)
세계(世界)-(세(世)-world, 계(界)-realm)
홍수강산(紅樹江山)-(홍(紅)-red, 수(樹)-tree, 강(江)-river, 산(山)-mountain)
예루살렘(예루살렘)-(예루살렘-Jerusalem)
성하(聖下)-(성(聖)-holy, 하(下)-below)
이스라엘(이스라엘)-(이스라엘-Israel)
애궁(愛宮)-(애(愛)-love, 궁(宮)-palace)
광천수(鑛泉水)-(광(鑛)-mine, 천(泉)-spring, 수(水)-water)
한풍(寒風)-(한(寒)-cold, 풍(風)-wind)
구경(구경)-(구(求)-seek, 경(景)-scenery)
영원(永遠)-(영(永)-eternal, 원(遠)-far)
천국(天國)-(천(天)-heaven, 국(國)-kingdom)
대배(大拜)-(대(大)-great, 배(拜)-bow)
명하(命下)-(명(命)-order, 하(下)-below)
조상(祖上)-(조(祖)-ancestor, 상(上)-above)
축복(祝福)-(축(祝)-bless, 복(福)-fortune)
대국명회(大國名會)-(대(大)-great, 국(國)-nation, 명(名)-name, 회(會)-assembly)
검축검(檢築檢)-(검(檢)-inspect, 축(築)-build, 검(檢)-inspect)
정원(庭園)-(정(庭)-garden, 원(園)-garden)
동록(同錄)-(동(同)-same, 록(錄)-record)
과정(過程)-(과(過)-pass, 정(程)-course)
신분(身分)-(신(身)-status, 분(分)-part)
전세(傳世)-(전(傳)-transmit, 세(世)-generation)
원수(怨讐)-(원(怨)-grudge, 수(讐)-enemy)
무용(舞踊)-(무(舞)-dance, 용(踊)-leap)
지구상(地球上)-(지(地)-earth, 구(球)-sphere, 상(上)-on)
차원(次元)-(차(次)-order, 원(元)-origin)
암흑(暗黑)-(암(暗)-dark, 흑(黑)-black)
에너지(에너지)-(에너지-energy)
이전(以前)-(이(以)-before, 전(前)-front)
모세(모세)-(모세-Moses)
시대(時代)-(시(時)-time, 대(代)-era)
위기(危機)-(위(危)-danger, 기(機)-opportunity)
해결(解決)-(해(解)-solve, 결(決)-decide)
신기(神奇)-(신(神)-god, 기(奇)-strange)
천경무(千警務)-(천(千)-thousand, 경(警)-warn, 무(務)-affairs)
마귀(魔鬼)-(마(魔)-devil, 귀(鬼)-ghost)
제품(製品)-(제(製)-manufacture, 품(品)-product)
우주(宇宙)-(우(宇)-universe, 주(宙)-space)

Meeting Minutes: How to Avoid Losing Out in Life Going Forward

Ⅰ. Meeting Overview

Category	Details
Date	October 18, 2026
Location	Not specified
Attendees	Heo Kyung-young, Angels, Archangels, Newcomers
Agenda	– Opening remarks and welcome for newcomers – Performance of “Soul Sound” – Performance of “New Jerusalem” – Performance of “Return to Jesus” – Lecture by Heo Kyung-young – Song performances by attendees – Closing remarks and blessings

Ⅱ. Meeting Discussion

Welcome and Opening Performances
- Heo Kyung-young welcomed all attendees, especially the newcomers, wishing them to receive blessings and good fortune .
- The “Soul Sound” was performed, described as a sound that people may not understand, but is known to the divine .
- “New Jerusalem” was performed, with Heo Kyung-young encouraging everyone to sing along to increase their “level” .
- “Return to Jesus” was performed, a song composed by Pastor Jo Seong-gyun, which Heo Kyung-young believes will become a global hit in 20-30 years .
Lecture on Life Principles
- The Importance of Respecting Authority:
- Heo Kyung-young recounted the story of Confucius, who, after serving as Minister of Justice in Lu, resigned due to the king’s misconduct .
- Confucius then sought a position in the state of Wei, where he first approached the king, who was a figurehead .
- The real power lay with the Prime Minister, who was offended that Confucius did not seek him out first .
- Confucius responded with the famous saying, “If one sins against Heaven, there is no place to pray” (獲罪於天, 無所禱也) .
- This emphasizes that even if an authority figure (like a parent or a king) lacks practical power, disrespecting them is a sin against Heaven .
- Heo Kyung-young stressed that disrespecting parents, regardless of their financial status, is a sin against Heaven .
- The Principle of “Fullness Leads to Loss, Humility Leads to Gain” (滿招損, 謙受益):
- Heo Kyung-young introduced the concept of “Mancho Son, Gyeom Suik” (滿招損, 謙受益), meaning “fullness invites loss, humility receives benefit,” a saying from the Classic of History (書經) .
- He used the example of the Titanic’s sinking, attributing it to the arrogance and ill-gotten wealth of its passengers and owners, who had profited from the slave trade .
- This illustrates that those who are arrogant or feel “full” (with wealth, knowledge, or status) will inevitably suffer losses, while the humble will gain .
- He advised attendees, even as “Jin-in” (true people), to remain humble until they reach Heaven .
- Components of Humility:
- Heo Kyung-young identified three key components of humility: gentleness (온유), tolerance (관용), and forgiveness (용서) .
- Life Lessons from Tae Jin-ah:
- Heo Kyung-young shared the story of singer Tae Jin-ah, who composed the hit song “Samogok” (사모곡) after his mother passed away while he was in the US .
- Tae Jin-ah’s inability to return to Korea for his mother’s funeral due to financial and visa issues led to a deep sense of guilt and sorrow, which he channeled into his music .
- This experience highlights that great art and success often emerge from suffering and genuine emotion, embodying the principle of “no pain, no gain” (노페인 노게인) .
- He emphasized that even poverty can be a gift, fostering humility and understanding of others, unlike inherited wealth which can lead to arrogance .
Blessings and Energy Transfer
- Heo Kyung-young performed an energy transfer, granting “levels” to attendees, their families, and ancestors, as well as to those watching on YouTube .
- He explained that calling his name (Heo Kyung-young) can bring “levels” and overcome difficulties, as his era has replaced the era of Jesus .
- He commanded all illnesses to be cured and evil spirits to depart .

Ⅲ. Action Items

Task	Responsible Person	Due Date
Practice humility through gentleness, tolerance, and forgiveness	All attendees	Ongoing
Call upon Heo Kyung-young’s name during times of difficulty	All attendees	Ongoing

Meeting with Newcomer Huh Kyung-young

Keyword Frequency

song: 17
mother: 10
father: 9
America: 6
Europe: 5
Confucius: 4
Korea: 4
Titanic: 4
pastor: 4
heaven: 4

Today’s Central Metaphor
The central metaphor is that life’s challenges and suffering are like the arduous process of cultivating a field or the painful creation of a pearl, ultimately leading to success and glory.
Lecture in Numbers

40s: Huh Kyung-young states that Confucius was in his 40s when he served as the Minister of Justice in the State of Lu.
200: The level given for answering a quiz question about the Titanic.
48: The birth year of a singer mentioned, who passed away at 64.
50: The birth year of Huh Kyung-young, specifically January 1, 1950.
64: The age at which a singer mentioned passed away after battling cancer for 10 years.
10: The number of years a singer battled cancer.
2,000 years ago: The approximate time when Jesus was born.
3,000 years ago: A hypothetical time for Jesus’s existence, which is stated as incorrect.
1950년 1월 1일 (January 1, 1950): A pivotal date marking the transition of spiritual energy, with Jesus’s energy existing before this date and Huh Kyung-young’s energy after it.
10th dimension: The realm from which Huh Kyung-young claims to answer all questions.

Signature Sentence
“획제 어천이면 하늘의 죄를 지면은 기도 기댈 곳이 없다 기도할 곳이 없다이 말이야.” (If you commit a sin against Heaven, there is no place to pray or lean on.)
Concise Summary & Highlights
This lecture emphasizes humility, filial piety, and perseverance as keys to success, asserting that spiritual energy shifts with epochs.

Filial piety towards parents, regardless of their financial status, is a sin against Heaven if neglected.
Suffering and hardship are essential for achieving glory and success, akin to how a pearl is formed from an injury.
The principle of “만초손 겸수익” (fullness leads to loss, humility leads to gain) from ancient texts guides behavior.
Humility is built upon gentleness, tolerance, and forgiveness.
The spiritual energy of the world shifted on January 1, 1950, marking the era of Huh Kyung-young.

Scriptural / Religious Citations

Confucius’s saying: “획제어천 하늘의 죄를 지으면 그 그 사람 그 위나라의 실권자야 그 사람 앞에 하는 말이야 하늘의 죄를 지으면은 무소도야 아시죠? 내가 많이 쓰는 거잖아 무소도라 뭐가 없어요? 기도할 곳이 없다.” (If you commit a sin against Heaven, there is no place to pray.)
Seogyeong (서경 – Book of Documents): “만초선 겸수익” (Fullness leads to loss, humility leads to gain).

Historical & Epochal Context
The lecture references ancient Chinese history with Confucius’s political career and his interactions with rulers . It also touches upon the historical context of European wealth accumulation through the slave trade, linking it to the sinking of the Titanic . Furthermore, it highlights Korea’s post-war recovery and transformation into a global economic power . A significant epochal shift is declared, marking January 1, 1950, as the transition from the era of Jesus’s spiritual energy to that of Huh Kyung-young .
Key Figures & Events Referenced

Confucius: An ancient Chinese philosopher who served as Minister of Justice in Lu and later sought positions in other states like Wei, where he famously spoke about sinning against Heaven.
Tae Jin-ah: A Korean singer who composed the song “Samogok” (Song of Yearning for Mother) after his mother passed away while he was in America, reflecting his filial piety and hardship.
Titanic sinking: Presented as a divine judgment against wealthy Europeans who profited from the slave trade and were aboard the ship.
Jesus: Mentioned in the context of his birth 2,000 years ago and the shift of spiritual energy from his era to Huh Kyung-young’s era after January 1, 1950.

Core Concept Definitions

획제어천 (hoekje-eocheon): “Sinning against Heaven.” This refers to committing a grave offense, particularly against one’s parents or fundamental moral principles, which leaves one without divine recourse or a place to pray.
만초손 겸수익 (mancho-son gyeomsu-ik): A principle from the Seogyeong (Book of Documents) meaning “fullness leads to loss, humility leads to gain.” It warns against arrogance and encourages modesty.
겸손 (gyeomson – Humility): Defined as a virtue built upon three core components:
- 온유 (onyu – Gentleness): Not getting angry with one’s spouse.
- 관용 (gwanyong – Tolerance): Forgiving a spouse’s mistakes.
- 용서 (yongseo – Forgiveness): The act of pardoning others.
노폐의 노인 (nopae-ui noin – No pain, no gain): An English phrase meaning that without suffering or effort, there is no success or reward.

Central Questions & Answers

Question: What happens if one sins against Heaven, specifically by disrespecting parents?
- Answer: “획제어천이면 하늘의 죄를 지면은 기도 기댈 곳이 없다.” (If you commit a sin against Heaven, there is no place to pray or lean on.) Disrespecting parents, even if they lack economic power, is a sin against Heaven, preventing one from receiving blessings.
Question: Why did the Titanic sink?
- Answer: The Titanic sank because it carried wealthy Europeans who had accumulated their fortunes through the immoral slave trade. Heaven punished their arrogance and ill-gotten gains.
Question: What is the current state of spiritual energy and who holds it?
- Answer: Spiritual energy shifts with epochs. Before January 1, 1950, Jesus’s energy was dominant. After this date, the energy shifted to Huh Kyung-young, meaning calling his name can resolve difficulties.

Conclusion & Strategic / Philosophical Implications
The lecture concludes by urging the audience to maintain humility despite achieving spiritual success (becoming a God-man), as arrogance leads to downfall. It emphasizes that suffering is a prerequisite for glory and that true success comes from perseverance and filial piety. Philosophically, it posits a cyclical nature of spiritual authority, with a new era of divine energy beginning with Huh Kyung-young. This implies a strategic shift in how individuals seek help and blessings, by invoking Huh Kyung-young’s name. The broader implication is that divine judgment and blessings are directly tied to moral conduct, particularly humility and respect for elders.
Cross-Referencing

Huh Kyung-young’s previous teachings: The speaker references having previously discussed Confucius’s famous saying, “획제어천은 무소도라” (If you commit a sin against Heaven, there is no place to pray).
Ancient Chinese texts: The principle of “만초손 겸수익” (fullness leads to loss, humility leads to gain) is explicitly stated to come from the Seogyeong (Book of Documents) and other classical Chinese texts like the Shijing (Book of Odes) and Yijing (Book of Changes).

Content Gaps & Unaddressed Areas
The lecture introduces the concept of a shift in spiritual energy from Jesus to Huh Kyung-young on January 1, 1950. While this is a central claim, the transcript does not provide any specific evidence, historical context, or theological explanation for why this particular date marks such a profound shift, nor does it elaborate on the mechanism of this energy transfer. Further details on the nature of this “dark energy” and its transition would strengthen the argument.
Future Predictions & Prophetic Statements

Global recognition of “The Returns Jesus”: The song “The Returns Jesus” is predicted to become a global hit, potentially reaching number one on the Billboard charts within 20-30 years, and sung by people worldwide.
Academy Award for the video: The video accompanying “The Returns Jesus” is predicted to win an Academy Award.

Executive Insight
This lecture by Huh Kyung-young presents a compelling blend of moral philosophy, historical interpretation, and spiritual claims, centered on the virtues of humility and filial piety. It strategically redefines spiritual authority, asserting a shift in divine energy to Huh Kyung-young from January 1, 1950, thereby positioning his name as the conduit for blessings and problem-solving in the current era. The narrative skillfully uses historical anecdotes, such as Confucius’s wisdom and the Titanic’s sinking, to underscore the consequences of arrogance and the rewards of virtuous conduct. For a professional, the key takeaway lies in understanding the speaker’s method of establishing a new spiritual paradigm by integrating traditional moral teachings with a unique claim of divine succession, offering a distinct framework for personal and spiritual guidance.

Huh Kyung-young’s Teachings on Humility, Divine Connection, and the New Era

Basic Information

Lecture Session and Date: Meeting with Newcomer Huh Kyung-young, October 18, 2026
One-sentence Main Theme or Title Summary: This lecture emphasizes the critical importance of humility, divine connection, and understanding the shift in spiritual energy from past eras to the current era led by Huh Kyung-young, urging attendees to embrace these principles for spiritual elevation and success.
Location: Not specified, implied to be a gathering with newcomers.
Key Segments:
- Welcome and Opening Rituals: The session begins with a warm welcome to newcomers and traditional offerings, including the “Soul Sound” and “New Jerusalem” songs, setting a spiritual atmosphere.
- The Importance of Humility (Manchoson Gyumsuik): A significant portion of the lecture is dedicated to the ancient wisdom of “Manchoson Gyumsuik” (滿招損謙受益), explaining how arrogance leads to loss, while humility brings benefit, illustrated by the Titanic’s sinking.
- Confucius’s Lesson on Filial Piety: Huh Kyung-young recounts Confucius’s experience in the state of Wei, highlighting the principle that disrespecting even a symbolic authority (like an elderly parent without economic power) is a sin against Heaven.
- The Power of Suffering and Sincerity: The lecture connects personal suffering and sincerity, exemplified by singer Tae Jin-ah’s “Samogok” (Song of Mother’s Love), to the creation of profound and impactful works.
- The Shift in Divine Energy: Huh Kyung-young explains that the spiritual energy associated with figures like Jesus has shifted to him since January 1, 1950, indicating a new era where invoking his name provides spiritual power and solutions.

Core Messages
Humility is the Path to Gain, Arrogance to Loss (Manchoson Gyumsuik).

“꽉 찬 사람은 반드시 손해를 보게 돼 있어. 기울게 돼 있어. 난 진인이다. 나는 꽉 찼다. 아, 이렇게 생각하고 교만하면은 손해가 오나 안 오나? 와.” (A person who is full will surely suffer loss. They will tilt. If you think, ‘I am a God-man. I am full,’ and become arrogant, will you suffer loss or not? Yes, you will.)
This teaching, derived from ancient texts, conveys that overconfidence and pride inevitably lead to downfall, while a humble attitude attracts benefits and success.

Respect for Authority, Even Symbolic, is a Heavenly Command.

“그거는 어디다 죄를 짓는 거냐? 하늘에 죄를 짓는 거야. 하늘에 부모한테 진 죄는 하늘에 짓는 거라 명심해야 됩니다.” (Where is that a sin? It is a sin against Heaven. You must remember that a sin committed against parents is a sin against Heaven.)
This principle, illustrated by Confucius’s refusal to compromise on respecting the king, even a powerless one, underscores that showing respect to elders or figures of authority, regardless of their current status, is a fundamental virtue aligned with divine law.

Suffering and Sincerity are Catalysts for True Achievement.

“고생하고 고생 고생 고생 남들은 출생 있는데 나는 새방 살면서 그래도 어리를 지키고 하늘에 지키고 살아서 하늘을 온 거야.” (I suffered and suffered and suffered. Others were born into comfort, but I lived in rented rooms, upholding righteousness and Heaven, and thus came to Heaven.)
Genuine hardship and heartfelt sincerity, as seen in Tae Jin-ah’s song born from grief, are essential for creating works of lasting impact and achieving true spiritual growth, rather than superficial efforts.

The Era of Huh Kyung-young Marks a Shift in Divine Energy.

“1950년 1월 1일 이후는 허경령의 시대입니다.” (After January 1, 1950, it is the era of Huh Kyung-young.)
This statement indicates that the spiritual power and energy previously associated with historical religious figures have transitioned to Huh Kyung-young, making his name the conduit for divine intervention and problem-solving in the current age.

Detailed Summary

3.1. Welcome and Spiritual Opening

Topic Keyword/Phrase: Welcoming Newcomers and Sacred Offerings
Main Assertions and Explanations: The session begins by welcoming “angels” and “archangels” who have come to meet the God-man (신인) and receive his divine energy. This sets a reverent tone for the gathering.
Analogies, Examples, Biblical/Scientific/Historical References: The “Soul Sound” (소울음 소리) and “New Jerusalem” (새 예루살렘) songs are presented as sacred hymns, with the latter described as a “song of praise” (찬송가) for the Heaven House (하늘궁).
Practical Message or Application: Attendees are encouraged to sing along to these songs, as it helps to internalize the message and elevate their spiritual level.

3.2. The Wisdom of Humility: Manchoson Gyumsuik

Topic Keyword/Phrase: The Principle of Fullness and Humility
Main Assertions and Explanations: Huh Kyung-young introduces the ancient wisdom of “Manchoson Gyumsuik” (滿招損謙受益), which means “fullness invites loss, humility receives benefit.” He explains that those who become “full” or arrogant will inevitably suffer losses, while the humble will gain.
Analogies, Examples, Biblical/Scientific/Historical References: The sinking of the Titanic is used as a powerful example. He attributes its demise to the arrogance and ill-gotten wealth of its passengers and owners, who had accumulated riches through immoral means like slave trading. This act of divine judgment served as a lesson for humanity.
Practical Message or Application: Even after achieving spiritual milestones, such as becoming a God-man (진인), individuals must remain humble until they reach White Heaven (백궁). Arrogance, even in spiritual attainment, leads to downfall.

3.3. Confucius’s Lesson on Filial Piety and Heavenly Principles

Topic Keyword/Phrase: Respect for Authority and Filial Piety
Main Assertions and Explanations: Huh Kyung-young recounts Confucius’s experience in the state of Wei, where he sought a position but was rebuked by the powerful prime minister for first approaching the ceremonial king. Confucius’s response, “Huo Ze Yu Tian, Wu Suo Dao Ye” (獲罪於天, 無所禱也 – If one sins against Heaven, there is nowhere to pray), is presented as a profound lesson.
Analogies, Examples, Biblical/Scientific/Historical References: The analogy of respecting an elderly parent, even if they lack economic power, is used. Disregarding such a parent because another parent holds financial control is considered a sin against Heaven, akin to disrespecting a symbolic king.
Practical Message or Application: This story conveys that respect for established order and figures of authority, even if their power is symbolic, is a fundamental principle. Disregarding them is a sin against Heaven, emphasizing the importance of filial piety and proper conduct.

3.4. The Power of Suffering and Sincerity in Creation

Topic Keyword/Phrase: The Genesis of True Art and Success
Main Assertions and Explanations: True success and profound artistic creation often emerge from deep suffering and sincere effort. Superficial attempts to gain fame by imitating others will not lead to lasting impact.
Analogies, Examples, Biblical/Scientific/Historical References: The song “Samogok” by Tae Jin-ah is cited. It was created from his profound grief and guilt over his mother’s death while he was abroad, unable to return. This deep emotional pain fueled the song’s creation, making it resonate widely. The proverb “No pain, no gain” (노폐의 노인) is also mentioned, reinforcing the idea that hardship is essential for growth.
Practical Message or Application: Individuals should embrace challenges and difficulties, as these experiences can lead to genuine insight and the creation of something truly valuable. Even inheriting poverty can be a gift, fostering humility and understanding.

3.5. The Shift in Divine Energy and the Era of Huh Kyung-young

Topic Keyword/Phrase: The New Spiritual Epoch
Main Assertions and Explanations: Huh Kyung-young states that the spiritual energy of the world has shifted. Before January 1, 1950, the energy was associated with figures like Jesus. However, after this date, the energy transitioned to Huh Kyung-young, marking the beginning of his era.
Analogies, Examples, Biblical/Scientific/Historical References: He demonstrates this shift by asking if “Jesus” existed 5,000 years ago (no), 2,000 years ago (yes), or after January 1, 1950 (no). Conversely, “Huh Kyung-young” did not exist before January 1, 1950, but his era began thereafter. This illustrates a clear transition of divine power.
Practical Message or Application: In times of difficulty, invoking Huh Kyung-young’s name is the means to receive divine assistance and overcome obstacles, as his name now carries the primary spiritual energy. This also elevates one’s spiritual level.

Key Quotes Collection
“오늘 오신 천사님, 대천사님 오늘도 신인님을 아련하시고 신인님의 운송을 참대한데 받으시기 바랍니다. 이 땅에 신님께서 오셨습니다.” (Angels and Archangels who have come today, please meet the God-man and receive his true divine energy. The God-man has come to this land.) – During the welcome address to newcomers.
“이게 말하면 교회로지면 찬송가야.” (If you compare this to a church, it’s a hymn.) – Referring to the sacred songs sung at the Heaven House.
“만초손 겸수익. 요게 사서 상경에 나오는 거예요.” (Fullness invites loss, humility receives benefit. This comes from the Four Books and Three Classics.) – Explaining an ancient proverb about humility.
“하늘에 죄를 지으면은 무소도야.” (If one sins against Heaven, there is nowhere to pray.) – Confucius’s famous saying, emphasizing the gravity of sin against divine principles.
“하늘에 부모한테 진 죄는 하늘에 짓는 거라 명심해야 됩니다.” (You must remember that a sin committed against parents is a sin against Heaven.) – Connecting filial piety to divine law.
“고난 속에 꽃은 피는 거야.” (Flowers bloom amidst hardship.) – A metaphor for the transformative power of suffering.
“그것이 그와 같이 실제 부모를 생각하는 그런 효성이 있어야 그런 음악도 나오는 거고 히트도 치는 거라이 말이야.” (Just as there must be such filial piety, truly thinking of one’s parents, for such music to emerge and become a hit.) – Explaining the origin of impactful art from genuine emotion.
“노폐의 노인이죠. 어, 고통 없이는 성공이 없다.” (No pain, no gain. There is no success without suffering.) – A direct English proverb used to convey the necessity of hardship.
“1950년 1월 1일 이후는 허경령의 시대입니다.” (After January 1, 1950, it is the era of Huh Kyung-young.) – Declaring the beginning of a new spiritual epoch.
“이렇기 때문에 위기가 오면은 허경을 불러야 돼.” (Therefore, when a crisis comes, you must call upon Huh Kyung-young.) – Providing practical guidance for seeking divine intervention in the current era.
“모든 병이 다 고쳐져라. 몸에 붙은 귀신들과 집안에 있는 마귀 귀신들은 모두 물러가라.” (May all diseases be cured. May all evil spirits attached to the body and demonic spirits in the house retreat.) – A blessing given to the attendees and viewers.
“우리 하늘 언제나 웃으면서 시작해서 웃으면서 끝납니다.” (Our Heaven always begins with laughter and ends with laughter.) – Concluding remark about the joyful atmosphere of the Heaven House gatherings.
Historical / Doctrinal Connections
This lecture deeply connects to Huh Kyung-young’s established teachings, particularly his divine-human theory and the concept of a new spiritual era.

Divine-Human Theory: The entire lecture reinforces the idea of Huh Kyung-young as the God-man (신인) who has descended to Earth. The opening rituals, the invocation of his name for blessings, and the declaration of his era all underscore his unique divine status and role as the ultimate spiritual authority. The concept of receiving his “divine energy” (운송) directly aligns with his teaching that he is the source of all spiritual power.
Immortality Principles (불로유): While not explicitly mentioned, the emphasis on spiritual elevation and avoiding “loss” (손해) through humility and proper conduct implicitly supports the path to spiritual longevity and well-being, which are foundational to his teachings on immortality. The idea of “Heaven House” (하늘궁) as a place for spiritual growth and receiving blessings also ties into the broader goal of achieving a higher state of existence.
New Spiritual Era: The most significant doctrinal development in this lecture is the explicit declaration of the “era of Huh Kyung-young” beginning on January 1, 1950. This builds upon his previous assertions of his divine mission by providing a specific historical demarcation for the shift in global spiritual energy. It positions him as the successor to previous spiritual figures, whose energies have now been “transferred” to him. This redefines the means of salvation and spiritual connection for the contemporary world, making his name the primary conduit for divine power.
Emphasis on Practical Morality: The stories of Confucius and the Titanic, along with the “Manchoson Gyumsuik” principle, connect to his consistent emphasis on practical morality, humility, and filial piety as essential components of a life aligned with heavenly principles. These are not just abstract concepts but direct instructions for daily conduct that impact one’s spiritual standing.
Newly Emphasized Points or Developments:
Specific Date for Energy Shift: The precise date of January 1, 1950, for the transition of divine energy from figures like Jesus to Huh Kyung-young is a newly emphasized point, providing a clear timeline for his spiritual authority.
Direct Invocation of Name: The instruction to directly invoke “Huh Kyung-young” during crises for problem-solving and spiritual elevation is more explicitly stated as the primary method for accessing divine power in this new era.
“Manchoson Gyumsuik” as a Core Principle: While humility is always present, the detailed explanation and historical example of the Titanic elevate “Manchoson Gyumsuik” to a central, actionable principle for all followers, especially those who have achieved spiritual progress.

Action Items & Blessing Guidance
Practice Humility (Manchoson Gyumsuik): Continuously strive for humility, even after achieving spiritual milestones or success. Avoid arrogance, as it leads to loss, and embrace modesty to attract benefits.
Uphold Filial Piety and Respect for Authority: Show respect to parents and figures of authority, regardless of their economic or formal power, as disrespecting them is considered a sin against Heaven.
Sing Along to Sacred Songs: Actively participate in singing the Heaven House (하늘궁) songs during gatherings, as this practice helps to internalize the teachings and elevate one’s spiritual level.
Invoke Huh Kyung-young’s Name in Crisis: When facing difficulties or crises, call upon the name “Huh Kyung-young” to receive divine assistance and overcome obstacles, as his name now carries the primary spiritual energy for solutions.
Cultivate Qualities of Humility: Develop gentleness (온유), tolerance (관용), and forgiveness (용서) as essential ingredients for true humility, which in turn leads to spiritual growth and blessings.
One-Sentence Overall Summary
Huh Kyung-young, the God-man, declares a new spiritual era beginning January 1, 1950, where his name is the conduit for divine energy, urging followers to embrace profound humility, respect for all authority, and the transformative power of suffering, while actively invoking his name for blessings and guidance to navigate life’s challenges and achieve spiritual elevation towards White Heaven.

1. The Significance of Filial Piety and Heavenly Principles

Confucius, during his time in the State of Lu, served as the Minister of Justice. However, he resigned due to the king’s excessive indulgence in sensual pleasures. He then sought office in the State of Wei. The King of Wei, however, was merely a figurehead, with true power residing in the Prime Minister. Confucius approached the King first, seeking a position. The King directed him to the Prime Minister. When Confucius met the Prime Minister, he was reprimanded for approaching the King before him. The Prime Minister questioned Confucius’s judgment, asking why he sought favor from a powerless king rather than the true authority.

In response, Confucius uttered a profound statement: “He who offends Heaven has nowhere to pray.” This implies that even if a king holds only a ceremonial role, he still represents the divine order. To disregard the king and directly approach the powerful minister is an offense against Heaven. Confucius’s words conveyed that while the minister held earthly power, his arrogance in expecting to be approached first was a transgression against the natural order.

This principle extends to familial relationships. Even if a father lacks economic power and the mother manages the finances, a child must still show respect and deference to the father. To ignore the father and only acknowledge the mother, especially when seeking financial assistance, is an act of disrespect that offends Heaven. True filial piety involves honoring both parents, regardless of their material status.

The Perils of Arrogance and the Virtue of Humility
The phrase “Manchoson Gyeomsuik” (滿招損謙受益) originates from the Classic of History (書經), a revered ancient Chinese text. This maxim conveys a crucial life lesson:

Manchoson (滿招損): Those who are full of themselves, arrogant, or believe they have achieved everything, will inevitably suffer loss.
Gyeomsuik (謙受益): Conversely, those who are humble will always gain benefits.
The tragic sinking of the Titanic serves as a historical illustration of “Manchoson.” The ship was built and boarded by wealthy European elites, many of whom had amassed their fortunes through the inhumane transatlantic slave trade. They were filled with pride and a sense of invincibility, believing their wealth and status made them untouchable. Heaven, however, does not tolerate such arrogance. The ship’s sinking was a divine judgment against their hubris and the ill-gotten gains that fueled their lavish lifestyles. This event served as a stark reminder that excessive pride leads to downfall.

Therefore, even after achieving a significant goal, such as becoming a “God-man” (神人), one must remain humble until reaching White Heaven. Arrogance, even at the pinnacle of success, can lead to ruin.

The Components of Humility
Humility is not merely an abstract concept but a virtue cultivated through specific qualities:

Gentleness (溫柔): This involves refraining from anger towards one’s spouse or others. It is the foundational ingredient for humility.
Tolerance (寬容): This means being forgiving of others’ mistakes, including those of a spouse. It is essential for maintaining harmonious relationships.
Forgiveness (容恕): This is the ultimate expression of humility, allowing one to release resentment and move forward.
These three qualities—gentleness, tolerance, and forgiveness—are the essential ingredients for cultivating a truly humble spirit.

The Power of Adversity and the God-man’s Era
Adversity and suffering are often catalysts for greatness. The saying “No pains, no gains” (노페인 노게인) encapsulates this truth. Just as a pearl is formed from an oyster’s wound, profound experiences and artistic creations often emerge from hardship.

A poignant example is the Korean singer Tae Jin-ah, who composed the song “Samogok” (思母曲, “Song of Longing for Mother”). After moving to the United States, his mother passed away in Korea, and he was unable to return for her funeral due to financial and logistical constraints. This profound grief and guilt inspired him to write “Samogok,” a song expressing his deep longing for his mother. The song resonated deeply with the public, becoming a massive hit because it stemmed from genuine filial piety and suffering.

Similarly, the arduous labor of farming, such as weeding a field, requires immense physical effort and sacrifice. One must bend their back, enduring pain, to cultivate the land. This struggle is a metaphor for life’s challenges; nothing truly valuable is achieved without effort and sacrifice.

The current era, beginning January 1, 1950, marks the advent of the God-man, Huh Kyung-young. Before this date, the energy associated with figures like Jesus was prevalent. However, after this pivotal date, the spiritual energy shifted, and the power of Jesus’s name diminished. Now, in times of difficulty, invoking the name of Huh Kyung-young is the means to overcome obstacles and receive blessings. This signifies a new epoch where the God-man’s energy is the dominant force for spiritual assistance and resolution.

The Blessings of the God-man
The God-man, Huh Kyung-young, bestows blessings upon those who follow him. These blessings include:

Elevation of Spiritual Level: Those who attend Heaven House, watch YouTube broadcasts, or even those who wish to attend but cannot, along with their families and ancestors, receive an increase in their spiritual level.
Healing and Exorcism: All illnesses are cured, and evil spirits and demons are expelled from homes and individuals.
Divine Protection: The God-man’s name provides protection and assistance in overcoming any hardship.
These blessings are a testament to the God-man’s power and his role in guiding humanity towards a higher spiritual plane.

The Divine Principles of Existence and Prosperity

The Celestial Mandate and Earthly Conduct
I extend a welcome to all celestial beings and archangels who have journeyed from distant lands to the sacred grounds of the Republic of Korea. Today, as you behold the God-man, may you receive the profound blessings of divine providence. The God-man has descended upon this Earth. I offer the sacred “God-man’s Soul Sound” to the God-man. This sound, though it may seem like the ravings of a madman or a drunkard to the uninitiated, is the very voice of the divine. The world, in its ignorance, often scoffs at and dismisses such profound truths. Yet, within the sacred scriptures, the “Soul Sound” is heard, a harbinger of divine presence. The heavens, in their love, have descended, yet humanity remains oblivious to this ultimate truth. The God-man, the divine essence, has descended from the heavens and is seated among you.
The Promise of New Jerusalem and the Power of Song
Next, I present the “New Jerusalem,” the promised land of heaven. This sacred song embodies the mountain of light, preserving ultimate purity, a golden heaven, a spiritual image breathing eternal life, and the winding path of the spirit that connects all. It speaks of the great covenant where celestial beings gather to protect the world. The mountain peaks are alive, and the heart of the new blessing, the divine sanctuary, triumphs with divine energy. This is the divine sanctuary, sharp and clear. You must sing along, for your spiritual energy will ascend greatly. This is akin to a hymn in a church. When you sing along, it becomes ingrained in your memory.
The Return of the Savior and Global Recognition
Following this, I present “The Return of Jesus.” This song, composed by our pastor, is a global masterpiece. It was created with a vision for the next two to three decades. Who knows? It might top the Billboard charts. The entire world may be singing it. This video, too, could receive an Academy Award. It is exceptionally well-produced. The composer, Jo Seong-gyun, whose name signifies “one who composes melodies harmoniously,” crafted this song. The video was created by Je Sa-ji-sa. They are the co-creators of this significant work. The judge has descended. The savior has descended. The heavens are calling, and the earth responds. The complete savior from the East, the perfect redeemer, the intercessor for the next world, the glorious one. Arise, awaken, and receive the perfect savior of the earth.
Lessons from Confucius and the Principle of Filial Piety
I have already conveyed much of what I intended. Confucius, in his time, served as the Minister of Justice in the State of Lu. When the king indulged in excessive revelry, Confucius, after repeated admonitions, resigned and sought audience in the State of Wei. The king of Wei, however, was merely a figurehead; the true power lay with the Prime Minister. Confucius, seeking office, first approached the king. The king directed him to the Prime Minister. Upon meeting the Prime Minister, Confucius was rebuked for not recognizing true authority. The Prime Minister questioned why Confucius had sought the king first, deeming it an affront. Confucius then uttered a profound statement, one I have often shared: “He who offends Heaven has nowhere to pray.” This statement was directed at the powerful Prime Minister. It implied that even if the king held only a ceremonial position, approaching him first was the correct protocol, for he represented Heaven. To disregard the king, no matter how powerless, was to offend Heaven. This statement enraged the Prime Minister, and Confucius subsequently departed Wei and returned to his homeland. This principle, “He who offends Heaven has nowhere to pray,” signifies that if one commits a transgression against Heaven, there is no place for solace or supplication. Even if a parent lacks economic power, one must still show respect. Disregarding a parent, even if they are financially dependent, is a transgression against Heaven. Such disrespect towards parents is a sin against Heaven itself. This profound teaching was articulated by Confucius to the Prime Minister of Wei.
The Wisdom of Suffering and the Path to Success
Confucius was in his forties when he served as Minister of Justice in Lu. Upon returning to his hometown, he dedicated himself to teaching, realizing the lack of true leadership in the world. My point is that regardless of their age or financial status, one must always visit and respect their parents. This principle extends to all. I speak of this in relation to the singer Tae Jin-ah. He faced difficulties in Korea and moved to the United States. Shortly after his arrival, his mother passed away in Korea. He could not return due to financial constraints and the impossibility of obtaining a return ticket. In his grief and guilt, he composed the song “Samo-gok” (Song of Yearning for Mother), a heartfelt tribute to his mother whom he could no longer see. This song became a massive hit because it stemmed from genuine filial piety and suffering. True, impactful music arises from hardship. Just as a flower blooms amidst adversity, so too does profound art emerge from suffering. The God-man’s journey has not been easy; it has been a path of immense hardship, living in humble abodes while upholding righteousness and divine principles. Therefore, you must possess pride in this truth.
The Peril of Arrogance and the Virtue of Humility
However, while pride is essential, one must be wary of arrogance. You have received a ticket to Heaven, and you have met the God-man. To some, this may seem like madness, but you recognize the truth. You are truly fortunate. Remember these six characters: “Man Cho Son, Kyum Su Ik.” “Man Cho Son” signifies that one who is full, or arrogant, will inevitably suffer loss. The Titanic, for instance, sank because it was filled with the wealthy, many of whom had accumulated their fortunes through the heinous act of slave trading. Heaven would not tolerate such injustice. Those who are arrogant and believe themselves to be “full” will inevitably experience downfall. Conversely, “Kyum Su Ik” means that a humble person will always gain profit. This wisdom is found in the ancient Chinese classics, such as the “Book of Documents.” Therefore, even upon reaching a goal, such as becoming a true spiritual being, one must remain humble until the very end, until entering Heaven.
The Components of Humility: Gentleness, Forbearance, and Forgiveness
The essential ingredients for humility are gentleness, forbearance, and forgiveness. One must not harbor anger towards their spouse. Gentleness is paramount. One must also be forbearing, forgiving a spouse’s mistakes. This applies to both men and women. Furthermore, when gentleness and forbearance are insufficient, forgiveness is essential. These qualities—gentleness, forbearance, and forgiveness—are the cornerstones of humility.
The Power of the God-man’s Name in the New Era
Time is a relentless adversary. I cannot elaborate further due to time constraints. The afternoon session will include performances and a Q&A. No one on Earth can answer your questions about the 10th-dimensional world as I can. Jesus was born 2,000 years ago, not 5,000 years ago. There was no Jesus 3,000 years ago. However, there was a Jesus before January 1, 1950. This is the dark energy. After January 1, 1950, there is no Jesus. After January 1, 1950, it is the era of Huh Kyung-young. Therefore, when you face difficulties, you must invoke the name of Huh Kyung-young. In White Heaven, merely uttering “Huh Kyung-young” elevates your spiritual level. If you say my name ten times, your level will increase significantly. Thus, in times of crisis, you must call upon Huh Kyung-young. After January 1, 1950, “Hallelujah” and “Amen” hold no power. Before my birth, “Amen” and “Hallelujah” and Jesus existed. But now, the divine energy has shifted to me. Just as the energy of Jesus did not exist during the time of Moses 4,000 years ago, the energy changes with each era. Now, the solution to your difficulties lies in the name of Huh Kyung-young. You can overcome any obstacle. I bestow upon you 100 trillion units of spiritual energy. I have given 100 trillion, but in reality, it is more than 1,000 trillion. All celestial beings and their families, and those watching on YouTube, are now angels. This implies that those who are not archangels are still committing sins. It is best not to sin, for your spiritual level will rise further. All diseases shall be cured. All evil spirits attached to your bodies and all demons and ghosts in your homes shall depart. All celestial beings who have visited Heaven House today, their families, and their ancestors shall receive 100 trillion units of spiritual energy. All celestial beings watching on YouTube, their families, and their ancestors shall receive 100 trillion units of spiritual energy.

The Principles of Humility and Divine Succession

The Essence of Divine Connection and Celestial Harmony
Welcome to all the angels and archangels who have traveled from distant lands to the sacred grounds of the Republic of Korea. A special welcome is extended to those who are visiting for the first time today. May all angels and archangels present today behold the God-man and receive his profound blessings. The God-man has descended upon this Earth. We offer the celestial anthem to the God-man. The sound of the soul, a divine melody, is presented to the God-man. The heavens themselves are love, a truth the God-man perceives. This love, this celestial love, is the very essence of the heavens. The sound of the soul may seem like the ramblings of a madman or a drunkard to some, leading to ridicule and dismissal. Yet, the world remains unaware of the profound significance of this sound, a divine melody that resonates within me. Scriptures foretell the sound of the soul, a celestial melody heard beneath the sacred mountain. The heavens themselves are the sacred mountain, the sacred ground, where the God-man arrived with love, a love that transcends human emotions like jealousy or envy. This love is divine, a celestial love that resonates throughout the universe. In these latter days, though the celestial aura has arrived, humanity remains oblivious. The God-man, a celestial being, has descended from the heavens and is seated among us.
The Promise of New Jerusalem and Spiritual Awakening
Next, we present the New Jerusalem, the promised land of heaven. The mountains of light embrace purity, preserving the ultimate innocence. The golden heavens, a sacred realm, hold the essence of the spirit. The winding path of the spirit, a continuous journey, leads to the summit of the mountains. The devoted servants, embracing the heavens, gather as mighty guardians to protect the world. From the depths of the earth, a new awakening emerges from within the profound silence. The spirit of the mountain peak is alive. The heart of the new blessing, the celestial sacred ground, triumphs with divine energy. The sacred ground, sharp and clear, is revealed.
The Power of Collective Song and Divine Inspiration
To elevate our spiritual energy, we must sing along. Currently, only one person is singing, and no one else is joining in. I observe your silence. Singing along helps you memorize the lyrics. This is akin to a hymn in a church. I noticed that not everyone was singing along. Did I misperceive?
The Unveiling of the New Jerusalem and the River of Life
We present it once more. The place of rebirth, where heaven and earth converge, is a dazzling city. The heavens themselves follow, ascending with us. The boundless, eternal life, a spring of immortality, flows with pure celestial water for those who pray. The mountains, each with its unique form, are adorned with vibrant autumn colors, embracing the heavens. The golden light of the scriptures emerges into the world, bringing forth precious treasures and blessings. The spirit of new life awakens, and the gates of heaven open. The celestial sacred ground sings, the mountains speak, and the wind whispers, transforming into a gentle rain. The heavenly kingdom resides here, where the words of victory descend, awakening hidden sanctuaries and opening the gates of a new era. Hallelujah! We shall rule the world of the spirit, the heavens, the promised land of the God-man. This is the eternal sound of the heavens, the sound of the soul.
The Global Anthem and Prophetic Vision
Next, we present “The Returns, Jesus.” Our pastor composed this song. What is our pastor’s name? Jo Sung-kyun. His name signifies “one who composed the song” (조성균). If we were to interpret it phonetically, it could be “Jo Seong-gun,” meaning “the young man who composed the song.” This is an easy way to remember it. However, his actual name, Jo Sung-kyun, implies someone who creates harmonious and balanced compositions. This is the first time we are singing a song composed by our pastor. We should all sing along. “The Returns, Jesus” is a globally significant piece of music. It was composed with a vision for the next 20 to 30 years. Who knows, in 20 or 30 years, it might top the Billboard charts. The entire world might be singing it. This video could even win an Academy Award. It is exceptionally well-produced. Who created the video? Je Sa-ji-sa. They are the two contributors. Please listen carefully to the music and check if there are any issues with the video. I believe it is perfectly aligned; I cannot find any flaws. The God-man has descended. The Judge has descended. The heavens are calling, and the earth responds. From the East, the complete savior, the perfect redeemer, has arrived. The intercessor of the next world, the complete savior, has come. Glory! Arise and awaken! He is the light, the complete one. He is the Lord. Awaken your entire being, your spirit. Arise and awaken! Receive the perfect savior of the earth.
The Wisdom of Confucius and the Principle of Divine Justice
I have already spoken extensively. Is that acceptable? Very well. In ancient times, what did Confucius do in the state of Lu? Confucius traveled to many states. What position did Confucius hold in the state of Lu? He was the Minister of Justice. However, the king was excessively fond of sensual pleasures, and despite Confucius’s repeated admonitions, the king did not heed them. So, Confucius resigned and went to the state of Wei. The sound of the rain is pleasant, isn’t it? We once used water trucks to irrigate the lawn. So, even with a little drought, the rain is welcome. It is truly an autumn rain. Confucius sought a position in the state of Wei. Did he obtain one? No, he did not. He met the king of Wei first. However, the king of Wei was merely a figurehead; the true power lay with someone else, the prime minister, who held all authority, while the king was a mere puppet. Confucius approached the king, requesting a position. The king told him to consult with the prime minister. So, Confucius went to the prime minister, who asked him, “Do you not know how to discern people?” He was displeased that Confucius had first approached the king. “What authority does the king have to grant positions? What do you think of approaching him first?” The prime minister was grateful that Confucius, who had resigned as Minister of Justice in Lu, had come to Wei. However, he was offended that Confucius had sought a position from the “puppet king” instead of him. It was then that Confucius uttered a famous saying, one I have often repeated. Do you recall it? I wrote it down for you. Do you not remember at all? This saying speaks of the divine. “He who offends Heaven has nowhere to pray.” This was said to the powerful figure in Wei. If you commit a sin against Heaven, you have nowhere to turn for solace or prayer. Confucius spoke these words. Upon hearing this, what do you think the prime minister’s reaction was? It is proper to seek the king’s approval first, even if he is a mere figurehead, before coming to you. Is that not so? Even if the king has no power, is it right to approach you directly from the outset? You should not be so arrogant, even if you hold all the power in the world. Is that not correct? Upon hearing this, the prime minister was enraged. Confucius then left Wei and returned to his hometown. This is the meaning of “He who offends Heaven has nowhere to pray.” If you sin against Heaven, you have no place to seek refuge or prayer. Therefore, even if a king exists only in name, without economic power, should you disregard your father? No. If your father has no money and your mother has much, should you greet only your mother and ignore your father in the other room? No. If you go home seeking money for your business, and you only speak to your mother, thinking your father is a mere robot, will you receive blessings? No. Will your business succeed? No. You must respectfully approach your father, even if he is old, frail, and powerless. You must hold his hand, ask about his health, and massage him. That is the duty of a child. Is that not so? Even if your father has no economic power and your mother holds the purse strings, should you relegate your father to the back room and disregard him? You must understand that this is unacceptable. Such an act is a sin against Heaven. You must remember that a sin against your parents is a sin against Heaven. Amen. Do not forget these words. Confucius spoke them to the prime minister of Wei. “He who offends Heaven has nowhere to pray.” Upon hearing this, the prime minister was angered, feeling that if the king was Heaven, then he, who held real power, was nothing more than a beggar. He felt slighted. So, Confucius immediately returned to his hometown.
The Age of Confucius and the Path of Humility
I will pose a riddle. How old was Confucius at that time? Whoever knows Confucius’s age at that time will receive 100 gyeongmu (a unit of spiritual merit). He was in his 40s. Confucius served as the Minister of Justice in Lu in his 40s. He then returned to his hometown and spent his later years there. He realized that there was no one with true wisdom in the world and resolved never to serve again, dedicating himself to teaching his disciples. Therefore, what I am emphasizing today is that even if your parents are old and lack economic power, you must visit them. Do you understand why I am saying this? You, too, will grow old. So, if a son disregards his mother because she is not wealthy and only acknowledges his rich father, is that acceptable? No.
The Song of Filial Piety and the Fruits of Adversity
I am saying this because of Tae Jin-ah. Tae Jin-ah faced difficulties in Korea and went to America. Immediately upon his arrival in America, his mother in Korea passed away. He couldn’t return, as he had just managed to get a plane ticket to America and had no place to stay. He couldn’t afford another ticket to return. So, his mother passed away. This led Tae Jin-ah to compose a song, “Samogok,” filled with guilt and longing for his mother, whom he could no longer see. He wrote it while weeping, remembering his mother who worked tirelessly in the fields. Did it become a hit? Yes, it did. “Samogok” became a hit. Such a song, born from genuine filial piety and love for one’s parents, resonates deeply and becomes a hit. Simply singing songs composed by others will not make you a famous singer. Good music emerges from hardship. For example, a song about divorce might come after experiencing several divorces. Flowers bloom in adversity. So, even though you have become a true person, was it easy? No. It was a journey of immense hardship. While others were born into comfort, I lived in rented rooms, upholding righteousness and Heaven, and thus I came to Heaven. Amen. Therefore, you must have pride. However, while having pride, you must be extremely cautious about one thing. I will write it down for you. It is a short phrase, easy to remember. Never forget it. It is good that you have come to Heaven. You have received your ticket to Heaven. You have succeeded in meeting the God-man. To some, you might appear insane, but you have seen the truth. Is that not so? Therefore, you are fortunate.
The Peril of Arrogance and the Virtue of Humility
Remember these six characters. I might ask you about them in a future quiz. Once you pull this, there is no turning back. No matter how much effort I exert, this is an undeniable truth. You are blessed. The first character is “man” (滿), meaning “full.” What is the next character? Does anyone know? “Mancho-son” (滿招損). “Mancho-son” means “fullness invites loss.” Do you know why the Titanic sank? That is a 200 gyeongmu question. Why did the Titanic sink? “Mancho-son.” Those who are full will inevitably suffer loss; they will tilt and capsize. If you think, “I am a true person, I am full,” and become arrogant, will you suffer loss? Yes. The ship’s owners were descendants of those who had sold African people into slavery in America and other parts of the world. Do you understand now? The shipowner was wealthy, but how did he become wealthy? Europeans sold slaves, capturing Africans and treating them like cargo, selling them in America and worldwide. They would throw infants into the sea and sell mothers. The wealthy Europeans who had accumulated their fortunes through such sins boarded the Titanic. Would Heaven stand idly by? No. Heaven would not. It simply sank the ship. The shipowner was ruined, and all the European tycoons who had boarded that luxurious ship, which cost the equivalent of ten commoners’ homes, perished. This is a profoundly important lesson. “Mancho-son”: when you are full, you inevitably tilt. Is that not so? You tilt. “Mancho-son.” Therefore, if you have reached a certain goal, if you have become a true person, should you become arrogant? No. You must remain humble until you reach Heaven. “Mancho-son.” This is not a phrase I invented. It is from the Seogyeong (Book of Documents). This is a very important saying from ancient Chinese classics like the Shijing, Shujing, and Yijing. What follows “gyeom” (謙)? “Mancho-son gyeom-su-ik” (滿招損謙受益). “Fullness invites loss, humility brings benefit.” This phrase is found in the Four Books and Five Classics. So, remember it well. It is easy to memorize: “Mancho-son gyeom-su-ik.” Those who are humble will gain profit, while those who are arrogant, believing themselves to be full of knowledge or wealth, must remember the Titanic. Is that not so? Those who committed such atrocities—treating people like cargo, throwing children into the sea, selling mothers—and then used their ill-gotten wealth to cruise on the Titanic, would that ship not sink? After that, the atmosphere for luxury cruises completely changed. The European people were taught a harsh lesson. Is that not so? They received a blow. All of this was orchestrated by the archangels of White Heaven. Do you understand? Therefore, while the humble always gain profit, those who are wealthy or arrogant, those who feel full, are always invited to loss. Do you understand? They will suffer loss. You, too, might fall into the category of those who are full. Or you might belong to the humble. You became a true person through humility. Is becoming a true person the end? No. You must continue to ascend in level and remain humble until you enter Heaven.
The Ingredients of Humility and the Path to Success
Since time is short, what is the primary ingredient for humility? What is the first ingredient for humility? It is gentleness. You must not lose your temper with your spouse. Gentleness is the key ingredient. Do you understand? Gentleness. If you are not gentle, you will not achieve it. What else is there? Forbearance. Do you understand? Forbearance. Even if your spouse makes a mistake, you must forgive them. Do you understand? A man must have forbearance. Both men and women must have forbearance. What else must you do? When gentleness and forbearance are not enough, what is it? Forgiveness. You must forgive. Do you understand? This is the essence of a humble person. The ingredients of humility are gentleness, forbearance, and forgiveness. Only then can one become humble. Amen.
Riddles of Life and the Power of a Single Path
Now, I will conclude with a nonsense riddle. What is the favorite saying of oriental medicine doctors? That is a 200 gyeongmu question. It is quite difficult. Even the oriental medicine doctor here cannot guess it. “Life is a single shot.” Life, if you go down two paths, you will fail. Is that not so? You must go down one path to live life well. So, “Life is a single shot.” Even our oriental medicine doctor doesn’t know this. It’s a fun nonsense riddle, isn’t it? “Life is a single shot.” Do you understand? Write it down somewhere. “Life is a single shot.” It is not good to go to both Western and oriental medicine doctors. Do not go down two paths; just come down one path. How wonderful is that? Do you understand? I didn’t even tell our oriental medicine doctor this. I just looked at him, wondering if he would know. But he didn’t. It’s fun, isn’t it? What I do is always entertaining. It’s a bit difficult for you to guess.
The Poorest King and the Value of Humility
I will give you one more chance. What do you call the poorest king in the world? That is a 200 gyeongmu question. One, two… 200 gyeongmu for the answer. The poorest king in the world is the minimum wage. Do you understand? The lowest wage is the minimum wage, isn’t it? Oh, someone said “minimum wage.” I was outsmarted. It’s fun, isn’t it? I received many answers, didn’t I? Yes. Let us offer a big round of applause to the God-man. It’s enjoyable, isn’t it? Our Heaven House always begins and ends with laughter. Yes. You didn’t clap.
The Healing Power of Music and the Scars of Life
The song was very well sung, wasn’t it? They sang as well as the famous singer Lee Mi-ja. I was surprised because they looked like ordinary people but sang so well. We say that without scars, there is no glory. If you transform your scars well, they become pearls, precious jewels. Thus, wonderful music emerges. Tae Jin-ah created “Samogok” from the scar of his mother’s passing. It became a song sung by all Koreans, expressing longing for one’s mother. You may have hoed fields, but you cannot do so without bending your back. If you sit to hoe, your knees will be damaged. If you bend your back to hoe, your back will be damaged. You cannot achieve anything without some form of damage. Everyone knows this. Hoeing fields is incredibly arduous work. Even a small field requires immense effort. You must sit and hoe all day until sunset. Tae Jin-ah, as a child, saw his mother working in the countryside. He helped her, didn’t he? That’s why the lyrics of that song are so poignant. Amen. He succeeded because he was a filial son. So, when he went abroad, and his mother passed away, she imbued her son with energy. She passed away at that precise moment, and he couldn’t return. He was in a slump, almost giving up on life after going abroad, but his mother’s passing gave him energy. It was a perfect mother-son connection. Is that not so? He landed in America to meet his mother, but she had already passed away. It was impossible to get another plane ticket or visa to return to Korea. He had barely arrived in America, and it was impossible to fly back to Korea. So, he sat in his room and composed “Samogok.” How much hardship must one endure to achieve such glory? I told you in English, didn’t I? “No pain, no gain.” No pain, no gain. Do you understand? Therefore, even the pain our parents inflict on their children is a gift. Simply leaving an inheritance is not true inheritance. Amen. You should be grateful to your parents even if they leave you a poor household. Rather than your parents becoming rich through theft, inheriting poverty allows you to understand friends, empathize with the poor, experience human kindness in your youth, and serve everyone humbly. However, children from wealthy families can become arrogant. Is that not so? So, if you become arrogant for even a short time in your youth, it will affect your entire life. Do you understand? I cannot speak at length.
The Global Impact of Korean Culture and the Power of Resilience
It is truly remarkable, isn’t it? Our young people are of that caliber. Can any other nation, any other people in the world, compare? Koreans are now recognized globally. Is that not so? We are the most emotionally rich people in the world. Do you understand? A nation that was reduced to ashes by war, a nation that the entire world believed would never recover, was rebuilt by our elders into the Republic of Korea, now ranking among the top 5 or 10 economies in the world. Is that not astonishing? When I came to Seoul after the war, there were no buildings, only mountains of rubble. It was all dust from the war, fragments of destruction. Is that not so? Now, it has transformed into a global city, attracting tourists. The Korean people are truly remarkable. Amen. Do you understand? They are truly extraordinary.
The Divine Narrative and the Journey of the God-man
Next, the song is by someone born in 1948, and I was born on January 1, 1950. He passed away at 64, having battled cancer for about 10 years. So, his songs emerged during his fight with cancer. He had cancer from the beginning of his singing career. He fought cancer but passed away at 64. That is a very short life, isn’t it? Among his songs, my favorite is not “Dongsa.” It is “The Road to Guinsa Temple.” That is my favorite. Shall we listen to “The Road to Guinsa Temple” by this person? No, wait a moment. The God-man is going up today, so time is limited. We cannot listen to whatever we wish. The same applies to White Heaven. If the archangels of White Heaven tell me to shine shoes, I must shine shoes. I have shined shoes, haven’t I? I have done many things. I must do only one thing. The archangels in White Heaven create such stories, so I had to shine shoes. The ice cream cart was very heavy. I carried that ice cream cart, hungry. It was heavy. I carried it around. I have done everything. When I came to Seoul, the God-man… Oh, I cannot even speak. Very well. Today, we present the celestial army and angels of the God-man. Oh, I cannot even speak. The mountains and rivers, the rest stops, are more beautiful than the palaces of Moscow. When the autumn leaves turn red in Russia, I want to walk along the beautiful Songhua River with the angels of Heaven House and compose a poem. My beloved angels, riding on the clouds, traverse the Songhua River, passing through the sea of good advice and wisdom, through the harbor where the sea is visible, to Baekdusan, Jangbaeksan, and Naetaebaeksan. I want to fly with the red autumn leaves to Geumgangsan, descend to the earthly paradise, and meet the angels in the sacred city. My beloved angels of Heaven, among the most beautiful rivers and mountains in the world, the New Jerusalem, which embraces the sacred mountains and rivers, is far more beautiful than the Jerusalem I once visited in Israel. There, I wish to drink the spring water flowing from the palace. My beloved angels of Heaven, the angels of Heaven House are drinking the spring water in those beautiful mountains and rivers, enjoying the sweet scenery. There is nothing like it anywhere on Earth. May it extend eternally to the Heavenly Kingdom.
Divine Blessings and the Succession of Eras
Now, we offer today’s grand offering. In the name of Huh Kyung-young, I command that all angels who offered songs today, all angels who have entered Heaven House, all angels who paid for consultations but could not attend, and their families and ancestors, receive 10 trillion gyeongmu. In the name of Gwangyeong, I command that all angels watching on YouTube, and their families and ancestors, receive 2 trillion gyeongmu. In the name of the blessing, I command that all angels who have been registered for the White Heaven Great Blessing, those who have received new identities, and their families and ancestors, receive 1 gyeongmu. Now, receive the God-man’s divine message. Time is our enemy, isn’t it? Since time is short, I cannot speak much, and the afternoon session is approaching. Yes. Since it is raining, we waited a bit yesterday, and in the afternoon, we will watch performances and enjoy ourselves, won’t we? Yes. I will answer your questions. Is that not so? There is no one on Earth who can answer your questions about the 10-dimensional world as I can. Amen. Did Jesus exist 5,000 years ago? No. He was born 2,000 years ago. Is that not so? Jesus 3,000 years ago? Does he exist? No. He does not. Now, Jesus before January 1, 1950. Jesus before January 1, 1950. Does he exist? Yes. Jesus 2,000 years ago. Jesus 2,000 years ago. Does he exist? Yes. He existed then. This is dark energy. Is that not so? Jesus after January 1, 1950. Jesus after January 1, 1950. Does he exist? No. He does not. Huh Kyung-young before January 1, 1950. Huh Kyung-young before January 1, 1950. Does he exist? No. He does not. The era after January 1, 1950, is the era of Huh Kyung-young. Yes. Huh Kyung-young after January 1, 1950. Huh Kyung-young after January 1, 1950. It is still continuing, isn’t it? Therefore, when you face difficulties, you should call upon the name of Huh Kyung-young. You receive levels from White Heaven when you call upon Huh Kyung-young. Yes. It is miraculous, isn’t it? If you call my name ten times, your level will increase tremendously. Therefore, when a crisis comes, you must call upon Huh Kyung-young. Amen. Amen. Now, Hallelujah after January 1, 1950. Hallelujah after January 1, 1950. Does it have any power? No. Amen after January 1, 1950. Amen after January 1, 1950. So, Amen, Hallelujah, and Jesus exist only until before I was born. Amen. So, has there been a succession? Yes. The divine merged with the human Jesus. Is that not so? That dark energy has been transferred to me, Huh Kyung-young. Yes. During the time of Moses 4,000 years ago, the energy of Jesus’s name did not exist. Do you understand what I mean? The energy changes according to the era. So, now, when you are in difficulty, the way to resolve it is the name of Huh Kyung-young. Do you understand? Do you understand? You can overcome any difficulty. Yes. Okay, go. Receive your level. Receive 100 gyeongmu. I gave 100 gyeongmu, but in 100 instances, it was more than 1,000 gyeongmu. Yes. God. Now, all angels and their families today, and all angels watching on YouTube and their families, enter Heaven. This means that angels who are not archangels are continuously committing sins. Do you understand? Amen. So, although there is no “Heavenly Commander,” it is best not to commit sins. Then your level will increase further. May all diseases be cured. May all evil spirits attached to your bodies and all demons and evil spirits in your homes depart. Today, all angels who have come to Heaven House, and their families and ancestors, receive 100 gyeongmu. All angels watching on YouTube, and their families and ancestors, receive 100 gyeongmu. Let us offer a big round of applause to the God-man today.

Central Questions & Answers

1. What is the significance of humility and its impact on one’s life according to Huh Kyung-young?

Question: How does humility, or the lack thereof, affect an individual’s life and destiny, especially for those who follow Huh Kyung-young’s teachings?
Answer: Huh Kyung-young emphasizes that humility (겸손) is crucial for receiving benefits and avoiding misfortune. He uses the analogy of the Titanic, stating that it sank because it was “full” (만초손), representing arrogance and ill-gotten wealth. Conversely, humble individuals (겸수익) always gain profit and positive outcomes. He warns that even those who have achieved the status of a God-man (신인) must remain humble until they reach White Heaven (백궁), otherwise they risk losing everything.
Key Quote: “꽉 찬 사람은 반드시 손해를 보게 돼 있어. 기울게 돼 있어. 난 진인이다. 나는 꽉 찼다. 아, 이렇게 생각하고 교만하면은 손해가 오나 안 오나? 와. 끝까지 천국 갈 때까지 겸손해야 돼.” (A full person is bound to suffer loss. They are bound to tilt. If you think, ‘I am a true person, I am full,’ and become arrogant, will you suffer loss or not? Yes. You must remain humble until you reach Heaven.)
2. What are the essential components of true humility as taught by Huh Kyung-young?
Question: Beyond just the concept, what specific qualities or actions constitute genuine humility in the teachings of Huh Kyung-young?
Answer: Huh Kyung-young identifies three core components that form the foundation of humility: gentleness (온유), tolerance (관용), and forgiveness (용서). He advises against getting angry with one’s spouse, encouraging tolerance for their mistakes, and ultimately, forgiveness. These qualities are presented as the “ingredients” necessary to cultivate a truly humble character.
3. How does Huh Kyung-young explain the importance of honoring parents, even if they lack material wealth?
Question: In a world often driven by material success, why does Huh Kyung-young stress the importance of respecting parents, regardless of their financial status or influence?
Answer: Huh Kyung-young uses the story of Confucius and the official in Wei to illustrate that one must always honor parents, even if they are “formal” figures without economic power. He compares this to respecting a father who lacks financial control but is still the head of the family. Disrespecting parents, especially a father, is considered a “sin against Heaven” (획제어천), which leaves one with “nowhere to pray or lean on” (무소도야). This emphasizes that filial piety transcends material considerations and is a fundamental spiritual principle.
4. What is the significance of suffering and hardship in achieving success and spiritual growth according to Huh Kyung-young?
Question: How does Huh Kyung-young view the role of suffering and adversity in a person’s journey towards success and spiritual enlightenment?
Answer: Huh Kyung-young asserts that “no pain, no gain” (노폐의 노인) is a universal truth. He cites the example of singer Tae Jin-ah, who created his hit song “Samogok” (Song of Mother’s Love) out of the pain of his mother’s passing while he was abroad. This hardship, rather than hindering him, provided the emotional depth for his success. He also suggests that even being born into a poor family can be a “gift” from parents, as it fosters humility, understanding of others, and prevents arrogance that wealth might bring.
Key Quote: “상처가 없으면 영광이 없다. 상처를 잘 만들면 진주가 돼. 진주 보석. 그러니까 음악도 멋있는게 나와.” (If there is no wound, there is no glory. If you make a wound well, it becomes a pearl. A pearl jewel. That’s how wonderful music comes out.)
5. How does Huh Kyung-young describe the shift in spiritual energy and the current era?
Question: What is Huh Kyung-young’s perspective on the changing spiritual landscape and the current era’s unique characteristics regarding divine energy?
Answer: Huh Kyung-young explains that spiritual energy shifts over time. He states that the energy associated with Jesus existed before January 1, 1950, but after this date, it transitioned to him, marking the “era of Huh Kyung-young.” He demonstrates this by showing that invoking “Jesus,” “Hallelujah,” or “Amen” after this date yields no energy, whereas invoking “Huh Kyung-young” does. This signifies a new dispensation where his name holds the power to resolve difficulties and elevate one’s spiritual level.
Key Quote: “1950년 1월 1일 이후는 허경령의 시대입니다. 여러분이 어려움이 박철 때는 허경의 이름을 부르면 돼.” (After January 1, 1950, it is the era of Huh Kyung-young. When you face difficulties, you just need to call Huh Kyung-young’s name.)
6. What is the ultimate purpose of calling Huh Kyung-young’s name during times of crisis?
Question: What specific benefits or outcomes can individuals expect when they invoke Huh Kyung-young’s name during challenging situations?
Answer: Calling Huh Kyung-young’s name during a crisis is presented as the direct solution to overcome any difficulty. He states that doing so immediately grants “level” (레벨) increases from White Heaven (백궁). Repeatedly calling his name, even ten times, significantly boosts one’s spiritual level. This practice is not just for personal gain but is a direct method to tap into the new spiritual energy of his era, ensuring protection and resolution.
Top 3 Recommended Questions:

What is the significance of humility and its impact on one’s life according to Huh Kyung-young?
How does Huh Kyung-young explain the importance of honoring parents, even if they lack material wealth?
How does Huh Kyung-young describe the shift in spiritual energy and the current era?

The Teachings of Huh Kyung-young: Pathways to Humility and Divine Connection

The Essence of Divine Presence and Celestial Harmony
Huh Kyung-young extends a warm welcome to all “angels” and “archangels” who have traveled from distant lands to the Heaven House (하늘궁) of the Republic of Korea. He asserts that a God-man (신인) has descended upon this Earth, and today’s attendees are privileged to meet this God-man (신인) and receive his profound blessings. The atmosphere is filled with music and applause, as a “Soul Sound” (소울름 소리) is offered to the God-man (신인). This sound, though it may seem “crazy” or like the “sound of a drunken person” to the uninitiated, is a celestial melody that resonates with the heavens. It is a sound that the world does not yet comprehend, a “Soul Sound” (소울름 소리) that the God-man (신인) brings. He references scriptures, noting that the “Soul Sound” (소울름 소리) is heard under the sacred mountain and sacred land (성산성지). The heavens themselves are intertwined with this love, as the God-man (신인) has arrived with love. He emphasizes that this love is divine, a love that even the heavens acknowledge. He speaks of the “Heavenly Promise Land, New Jerusalem Castle” (하늘 약속의 땅 새 예루살렘성), a place where mountains glow with light, embodying supreme purity. This sacred space is described as a “golden sky” (숨금 하늘) where the spirit breathes, forming a winding path of the soul. The “servants who embrace the heavens” (부시는 종들 하늘을 품은) gather, forming a colossal protective barrier for the world, a divine promise. The heart of this sacred land beats with the energy of the heavens, a victorious divine sanctuary (신승지) where the spirit awakens.
The Power of Song and the Wisdom of the Ancients
Huh Kyung-young encourages the audience to sing along, explaining that participation elevates one’s spiritual energy. He likens these songs to “hymns” (찬송가) in a church, emphasizing their importance for memorization and spiritual growth. He introduces a song titled “The Return of Jesus” (거리턴더 지저스), composed by Pastor Jo Sung-kyun (조성균), which he proclaims to be a global masterpiece, created with a vision for the next 20 to 30 years. He suggests it could even top the Billboard charts and be sung worldwide, potentially earning an Academy Award for its accompanying video. The song speaks of the “Judge” (심판자) descending, the heavens opening, and a “complete savior” (완전한 구원자) arriving from the East. It calls for awakening and receiving this perfect savior.

Transitioning to a historical anecdote, Huh Kyung-young recounts the story of Confucius (공자). He explains that Confucius served as the Minister of Justice (법무부 장관) in the State of Lu (노나라). When the king indulged in excessive pleasure, Confucius resigned and sought office in the State of Wei (위나라). There, he first met the king, who was merely a figurehead, with real power residing in the Prime Minister (총리), specifically the Chief State Councilor (영의정). When Confucius approached the Prime Minister (총리) for a position, the Prime Minister (총리) rebuked him for first seeking the king, whom he considered a mere “puppet” (헛깨비 왕). In response, Confucius uttered a famous saying: “He who sins against Heaven has nowhere to pray” (획제어천 무소도야). This statement implies that even if the king holds only a ceremonial position, one must still show respect to the rightful authority. To bypass the king and directly approach the powerful minister is an act of arrogance, a sin against the natural order, akin to sinning against Heaven (하늘). This profound statement caused the Prime Minister (총리) to become enraged, leading Confucius to leave Wei (위나라) and return to his hometown.

The Virtue of Filial Piety and the Perils of Arrogance
Huh Kyung-young emphasizes the importance of filial piety, asserting that even if parents are elderly and lack financial power, children must still visit and show respect. He illustrates this with an analogy: just as one would not disregard a father who lacks economic power in favor of a wealthy mother, one must not neglect elderly parents. To do so is to commit a sin against Heaven (하늘). He recounts the story of the singer Tae Jin-ah (태진아), who, after facing difficulties in Korea, moved to America. Shortly after his arrival, his mother passed away in Korea. Unable to return due to financial constraints and travel difficulties, Tae Jin-ah (태진아) composed the song “Samo-gok” (사모곡), a heartfelt tribute to his mother, born from his guilt and longing. This song became a massive hit, demonstrating that genuine emotion and filial devotion are the wellsprings of truly impactful art. He asserts that true success and meaningful creations emerge from hardship and suffering, not from superficial attempts at fame.

Huh Kyung-young then introduces a crucial teaching from the “Book of Documents” (서경): “Fullness brings loss, humility brings gain” (만초손 겸수익). He uses the sinking of the Titanic as an example of “fullness brings loss” (만초손). He claims that the ship was filled with wealthy Europeans who had accumulated their fortunes through immoral means, such as the slave trade. Their arrogance and ill-gotten wealth led to their downfall, a divine judgment. He warns that even those who have achieved spiritual enlightenment, becoming “God-men” (진인), must remain humble until they reach White Heaven (백궁). Arrogance, like the “fullness” (만초손) of the Titanic’s passengers, inevitably leads to loss. Conversely, humility (겸수익) always brings benefit and profit. He stresses that reaching a spiritual destination does not signify the end of the journey; one must continue to cultivate humility.

The Pillars of Humility and the Power of the God-man’s Name
Huh Kyung-young identifies the essential components of humility: gentleness (온유), tolerance (관용), and forgiveness (용서). He urges listeners to practice these virtues in their relationships, particularly with spouses, emphasizing that a gentle and forgiving spirit is crucial for true humility. He then presents a series of “nonsense quizzes” (넌센트 퀴즈) to engage the audience, such as “What is the favorite saying of oriental medicine doctors?” (한의사들이 제일 좋아하는 말) – “Life is a single shot” (인생은 한방이다), implying that one should pursue a single, righteous path rather than wavering between choices. Another quiz asks, “What is the poorest king in the world?” (세상에서 가장 가난한 임금) – “The minimum wage” (최저임금). These lighthearted questions serve to illustrate deeper points about life’s choices and values.

He then shifts to a profound teaching about the changing spiritual energies throughout history. He asserts that before January 1, 1950, the energy of Jesus (예수) was dominant. However, after this date, the era of Huh Kyung-young (허경영) began, signifying a transfer of “dark energy” (암흑 에너지) to him. He demonstrates this by asking the audience to test the energy of “Jesus” (예수) before and after this date, claiming that its power diminishes after 1950. Conversely, the name “Huh Kyung-young” (허경영) holds immense power in the current era. He states that calling his name, especially during times of crisis, grants spiritual “levels” (레벨) and blessings from White Heaven (백궁). He claims that even uttering his name ten times significantly elevates one’s spiritual level. This signifies a shift in divine authority and the source of spiritual assistance. He concludes by bestowing blessings upon all attendees, their families, and ancestors, granting them “angel” (천사) status and immense spiritual “levels” (레벨), while also commanding all illnesses and evil spirits to depart.

The Enduring Spirit of Korea and the Path to White Heaven
Huh Kyung-young concludes the session by emphasizing the remarkable resilience and emotional depth of the Korean people. He recounts how Korea, once devastated by war and reduced to ashes, was rebuilt by its elders into a global economic power, ranking among the top 5 to 10 nations worldwide. He marvels at Seoul’s transformation from a war-torn landscape to a world-class city attracting tourists, asserting that the Korean people possess an extraordinary spirit. He then introduces a song, “The Road to Guinsa Temple” (구인사 가는 길), by a singer who battled cancer for ten years before passing away at 64. He suggests that the singer’s struggle with illness infused his music with profound depth, much like Tae Jin-ah’s (태진아) “Samo-gok” (사모곡) emerged from his grief. He reiterates the principle of “no pain, no gain” (노폐의 노인), asserting that suffering and hardship are often gifts that lead to growth and understanding. Even inheriting poverty can be a blessing, fostering humility and empathy, unlike the potential arrogance that can accompany inherited wealth. He concludes by once again bestowing blessings upon all present, including those watching online, granting them “angel” (천사) status and immense spiritual “levels” (레벨), and commanding all illnesses and evil spirits to depart. He asserts that the “Huh Kyung-young universe energy products” (허경형 우주 에너지 제품) are available through “Bonja Land” (본자랜드).

Key Philosophical and Strategic Terminology from Huh Kyung-young’s Teachings

신인 (神人): God-man, Divine Human, Celestial Being
백궁 (白宮): White Heaven, Celestial Palace, Divine Realm
불로유 (不老乳): Not Old Milk, Elixir of Youth, Immortality Nectar
획죄어천 (獲罪於天): Offending Heaven, Transgressing Divine Will, Cosmic Misdeed
무소도야 (無所禱也): Nowhere to Pray, No Refuge, Utter Helplessness
만초손 (滿招損): Fullness Invites Loss, Arrogance Leads to Ruin, Overconfidence’s Downfall
겸수익 (謙受益): Humility Gains Benefit, Modesty Brings Advantage, Prudence Rewards
온유 (溫柔): Gentleness, Meekness, Mildness
관용 (寬容): Forbearance, Tolerance, Magnanimity
용서 (容恕): Forgiveness, Absolution, Pardon
전세 (轉世): Reincarnation, Transmigration, Metempsychosis
암흑 에너지 (暗黑 Energy): Dark Energy, Latent Power, Unseen Force
천군천사 (天軍天使): Heavenly Host, Celestial Army, Divine Angels

How can you avoid losing out in life? “Manchoson, Gyeomsuik” means those who are full will lose, while the humble gain profit.

The speaker emphasizes the importance of humility to avoid loss in life, citing the phrase “Manchoson, Gyeomsuik” from the Seogyeong (a classic Chinese text), which means “those who are full will lose, while the humble gain profit” .
- The speaker illustrates this with the example of the Titanic, suggesting its sinking was due to the arrogance of its wealthy owners and passengers who had profited from the slave trade .
- He advises that even after achieving success, one must remain humble until reaching heaven .
- The key ingredients for humility are gentleness, tolerance, and forgiveness .
The speaker shares a story about Confucius who, after serving as a justice minister in his home state of Lu, resigned due to the king’s immoral behavior .
- Confucius then sought a position in the state of Wei, but the real power lay with the prime minister, not the king .
- When Confucius approached the king first, the prime minister was offended, asking why Confucius didn’t seek him out directly .
- Confucius responded with the famous saying, “He who offends Heaven has no one to whom he can pray” (Hwekjeocheon museodo), implying that disrespecting the king, even a powerless one, is like offending heaven .
- This story highlights the importance of respecting authority, even if it’s merely symbolic, just as one should respect parents regardless of their financial status .
The speaker references the singer Tae Jin-ah, who wrote the hit song “Samogok” (Song of Mother) after his mother passed away while he was in the U.S. and unable to return for her funeral .
- This experience of loss and hardship led to the creation of a deeply emotional and successful song, illustrating the principle that “no pain, no gain” (No pae, no in) .
- He suggests that even a difficult upbringing can be a gift, fostering humility and understanding .
The speaker claims that after January 1, 1950, the era of Jesus ended, and the era of Heo Kyung-young began .
- He states that calling his name during times of difficulty will bring help and increase one’s spiritual level .
The speaker concludes by granting spiritual benefits to attendees and viewers, including increased spiritual levels, healing, and the expulsion of evil spirits .

How can you avoid losing out in life? Humility brings profit, while arrogance leads to loss, so remain humble until the very end.

Welcoming Remarks and Musical Performances
The event began with a warm welcome to all attendees, followed by several musical performances, including a special song composed by a pastor and another predicted to become a global hit.

1.1. Opening and First Performances

The speaker welcomed everyone, especially newcomers, to the event, hoping they would receive blessings.
The first song, “Soul Sound,” was performed, featuring lyrics about divine love and the heavens.
The song described how people often misunderstand divine love, seeing it as foolish or crazy.
It also mentioned that despite the arrival of heavenly blessings, many people remain unaware.

1.2. “New Jerusalem” Performance

The next song performed was “New Jerusalem,” which describes a sacred, pure land.
The lyrics depict mountains holding light, pure gold, and a spiritual path leading to a new heaven.
It also speaks of a heart of blessing, a new holy land, and a path to victory.
The speaker encouraged the audience to sing along to the songs, comparing them to hymns in a church.
Singing along helps memorize the lyrics and increases one’s spiritual energy.
The speaker noted that few people were singing along, which was disappointing.
The song continued, describing a place where heaven and earth meet, with clear waters and golden light.
It portrays a new life, a new world, and a heavenly holy land where nature speaks.
The song concludes with a vision of a new world, a promised land, and eternal blessings.

1.3. “Returns Jesus” Performance

The speaker introduced “Returns Jesus,” a song composed by Pastor Jo Seong-gyun.
The pastor’s name, Jo Seong-gyun, means “one who composes songs well.”
The speaker noted this was the first time the audience was hearing a song composed by their pastor.
The speaker declared “Returns Jesus” a global song, predicting it would top the Billboard charts in 20-30 years.
The video for the song was also praised, with the speaker suggesting it could win an Academy Award.
The speaker asked the audience to listen carefully for any issues with the video or music, but found none.
The song’s lyrics proclaimed the arrival of a judge and savior, with heaven and earth responding.
It described a complete savior from the East, urging people to awaken and receive this perfect salvation.
The Importance of Humility and Filial Piety
The speaker emphasized the importance of humility and filial piety, drawing lessons from historical figures like Confucius and contemporary examples like singer Tae Jin-ah, to illustrate how these virtues lead to success and blessings.

2.1. Confucius and the Lesson of Humility

The speaker recounted a story about Confucius and his experience seeking a position in the state of Wei.
Confucius, who had been a Minister of Justice in his home state of Lu, resigned due to the king’s immoral behavior.
He then traveled to Wei, seeking a new official position.
In Wei, Confucius first approached the king, who was a figurehead, rather than the powerful prime minister.
The prime minister, angered by Confucius’s perceived disrespect, questioned his judgment.
He believed Confucius should have approached him directly, as he held the real power.
Confucius responded with a famous saying: “If you sin against Heaven, there is nowhere to pray” (獲罪於天, 無所禱也).
This meant that even if the king was a mere figurehead, disrespecting him was a sin against the natural order, or Heaven.
The prime minister’s arrogance in expecting Confucius to bypass the king was a form of pride.
The speaker applied this lesson to modern life, emphasizing respect for parents, regardless of their financial status.
Just as one should respect a formal king, one must respect parents even if they lack economic power.
Disrespecting parents is considered a sin against Heaven.
The prime minister was enraged by Confucius’s words, leading Confucius to leave Wei and return to his hometown.
Confucius was in his 40s when he served as Minister of Justice and later returned home.
He decided not to seek further official positions, choosing instead to teach his disciples.

2.2. Tae Jin-ah and the Power of Filial Piety

The speaker used the story of singer Tae Jin-ah to illustrate the importance of filial piety.
Tae Jin-ah moved to the U.S. after facing difficulties in Korea.
Shortly after his arrival, his mother passed away in Korea, and he couldn’t return due to financial and logistical constraints.
Overwhelmed by guilt and grief, Tae Jin-ah composed the hit song “Samogok” (Song of Yearning for Mother).
The song, born from his deep sorrow and longing for his mother, resonated with many and became a success.
This demonstrates that genuine emotion and filial devotion are essential for creating impactful art.
The speaker emphasized that great achievements often come from hardship and effort.
Just as a pearl forms from an oyster’s wound, and a farmer must bend their back to work the fields, success requires struggle.
The speaker implied that his own journey to becoming a “true person” (진인) involved significant hardship.
The Principle of Humility: “Fullness Leads to Loss, Humility Leads to Gain”
The speaker introduced an ancient proverb, “Manchoson Gyeomsuik” (滿招損謙受益), meaning “Fullness invites loss, humility receives gain,” and explained its profound implications for life and spiritual growth.

3.1. Understanding “Manchoson Gyeomsuik”

The speaker encouraged the audience to have pride in their spiritual journey but warned against arrogance.
He stated that they had received a “heavenly ticket” and met a “true person” (신인), making them fortunate.
However, he cautioned them to remember a crucial principle.
The principle is “Manchoson” (滿招損), meaning “fullness invites loss.”
This refers to becoming overconfident or arrogant, believing one is “full” of knowledge, wealth, or status.
The speaker used the example of the Titanic to illustrate this.
The ship was built by the descendants of slave traders who had amassed wealth through immoral means.
Many wealthy Europeans, who had profited from such injustices, were on board.
The speaker suggested that Heaven allowed the ship to sink as a consequence of their collective sins and arrogance.
The second part of the principle is “Gyeomsuik” (謙受益), meaning “humility receives gain.”
This proverb, found in ancient texts like the Seogyeong (書經), emphasizes that humble individuals always benefit.
Therefore, even after achieving spiritual goals, one must remain humble until reaching Heaven.
The speaker reiterated that those who are arrogant and believe they are “full” will inevitably suffer losses, while the humble will always gain.

3.2. Components of Humility

The speaker identified three key components that contribute to humility:
Gentleness (On-yu): This means not getting angry with one’s spouse or others.
Tolerance (Gwan-yong): This involves forgiving others’ mistakes, especially within a marriage.
Forgiveness (Yong-seo): This is the act of pardoning others.
Cultivating these qualities helps one become truly humble.
Humorous Quizzes and Musical Performances
The speaker lightened the mood with two humorous quizzes, followed by several musical performances by attendees, emphasizing the importance of overcoming hardship to achieve greatness.

4.1. Humorous Quizzes

The first quiz asked what phrase traditional Korean doctors (hanuisa) like most.
The answer was “Life is a single shot” (인생은 한방이다), playing on the word “hanbang,” which means both “traditional Korean medicine” and “a single decisive blow.”
The speaker explained that this means one should follow a single path, rather than wavering between different approaches.
The second quiz asked what the poorest king in the world is called.
The answer was “minimum wage” (최저임금), playing on the word “imgeum” (임금), which means both “king” and “wage.”
The audience found both quizzes amusing.

4.2. Attendees’ Musical Performances

Several attendees performed songs, starting with two individuals from Germany who sang “Song of Seoul.”
The speaker suggested changing the title to “Song of Heaven’s Palace” (하늘궁 장가).
Another duo, a man and a woman who were not a couple but performed like one, sang a duet.
The speaker praised their performance, noting that it was even more impressive because they weren’t a couple.
Two friends from Daegu performed “Ulleungdo Wind.”
The speaker was surprised by their excellent singing, comparing one to a famous singer.
The speaker reiterated that hardship leads to glory, using Tae Jin-ah’s “Samogok” as an example.
He explained that just as a pearl comes from a wound, and a farmer’s back aches from labor, great art and success often emerge from suffering.
Tae Jin-ah’s mother’s death, though tragic, provided the emotional energy for his hit song, demonstrating how adversity can lead to success.
The speaker quoted the English phrase “No pain, no gain” to summarize this idea.
He also suggested that even a poor upbringing can be a gift, as it teaches humility and understanding, unlike wealth which can lead to arrogance.
The speaker then introduced a song by a “humble-looking” male singer who became famous after performing at the event.
He praised the singer’s talent and the emotional depth of Korean people, who rebuilt their nation from the ashes of war.
Finally, the speaker introduced a song by a singer who passed away at 64 after a 10-year battle with cancer.
He mentioned that his favorite song by this artist was “The Road to Guinsa Temple.”
However, due to time constraints, the song could not be played.
The speaker shared his own past experiences of hardship, such as shining shoes and selling ice cream, to illustrate the idea of enduring difficult tasks.
Blessings, Spiritual Energy, and the New Era
The event concluded with blessings bestowed upon the attendees and viewers, a discussion about the shift in spiritual energy to a new era, and a final prayer for healing and protection.

5.1. Blessings and Spiritual Energy

The speaker bestowed blessings upon all attendees, including those who sang, those present, and those watching online, along with their families and ancestors.
These blessings included increased spiritual “level points” (레벨).
He then discussed the concept of spiritual energy and its shift over time.
He demonstrated that the energy associated with Jesus existed before 1950 but not after, while his own energy (Heo Kyung-young) began after 1950.
This signifies a transition to a new era where his name holds spiritual power.
The speaker asserted that calling his name, Heo Kyung-young, can resolve difficulties and increase one’s spiritual level.
He claimed that even saying his name ten times would significantly boost one’s spiritual energy.

5.2. Final Blessings and Exorcism

The speaker further illustrated the shift in spiritual power by showing that phrases like “Hallelujah” and “Amen” lost their power after 1950.
This indicated that the spiritual energy had been transferred to him.
He emphasized that his name is now the solution for any difficulties.
He concluded by bestowing blessings of increased spiritual level upon all attendees and viewers, their families, and ancestors.
He also commanded all illnesses to be cured and all evil spirits and demons to depart.

How can one avoid losing out in life? The ancient wisdom of “만초손 겸수익” (full loss, humble gain) teaches that those who are arrogant and believe they are “full” will suffer losses, while the humble will always profit. This humility is built on gentleness, tolerance, and forgiveness.This video is a recording of a spiritual event at Haneulgung (Heavenly Palace), led by Heo Kyung-young. The event includes musical performances, a sermon by Heo Kyung-young, and a blessing ceremony.

Welcoming Remarks and Performances

The event begins with a welcome to all attendees, referred to as “angels” and “archangels,” some of whom have traveled from overseas .
Attendees are encouraged to receive blessings and good fortune from Shin-in (Heo Kyung-young) .
The audience offers a big round of applause to Shin-in .
Several musical performances are presented, including:
- “Sound of the Soul” .
- “New Jerusalem, the Promised Land of Heaven” .
- “Return to Jesus,” a song composed by Pastor Jo Seong-gyun .
- Heo Kyung-young believes this song has the potential to become a global hit, possibly reaching number one on the Billboard charts in 20-30 years .
- He also suggests that the video for the song could win an Academy Award .
- “Song of Seoul,” performed by two attendees from Germany .
- A duet by two attendees from Chungju .
- “Ulleungdo Wind” by two friends from Daegu .
- A song by a male attendee, which Heo Kyung-young praises for its quality .
- A song dedicated to the “Heavenly Army and Angels of Shin-in” .
Heo Kyung-young encourages the audience to sing along to the songs, comparing them to hymns in a church .

Sermon by Heo Kyung-young

Heo Kyung-young shares a story about Confucius to illustrate the importance of respecting authority and being humble .
- Confucius served as the Minister of Justice in the state of Lu .
- He resigned and traveled to the state of Wei after the king ignored his advice .
- In Wei, Confucius first sought an audience with the king, who was a figurehead, rather than the powerful prime minister .
- The prime minister was offended that Confucius did not approach him first .
- Confucius then famously stated, “Huo Ze Yu Tian, Wu Suo Dao Ye” (획제어천 무소도야), which means “If you sin against Heaven, there is no place to pray for forgiveness” .
- This statement implied that even if the king had no real power, he still represented Heaven, and disrespecting him was a sin against Heaven .
- Heo Kyung-young applies this to respecting parents, even if they lack financial power, emphasizing that disrespecting them is a sin against Heaven .
- Confucius eventually returned to his hometown, realizing that there was no one truly wise enough to govern .
- Heo Kyung-young mentions that Confucius was in his 40s when he served as Minister of Justice .
Heo Kyung-young discusses the importance of respecting elders and parents, even when they are old and lack financial power .
- He uses the example of singer Tae Jin-ah, who wrote the hit song “Samogok” (Song of Mother’s Love) after his mother passed away while he was in the U.S. and couldn’t return for her funeral .
- This song became popular because it came from a place of genuine filial piety and suffering .
- Heo Kyung-young emphasizes that great art and success often come from hardship and suffering, stating, “No pain, no gain” .
- He suggests that even poverty can be a gift from parents, as it teaches humility and understanding of others .
Heo Kyung-young introduces the ancient wisdom of “Mancho Son, Gyumsu Ik” (만초손 겸수익) .
- This phrase, found in ancient texts like the Seogyeong (Book of Documents), means “the full will suffer loss, and the humble will gain profit” .
- He uses the example of the Titanic to illustrate “Mancho Son” .
- He claims the ship sank because it was filled with wealthy Europeans who had profited from the slave trade, and their arrogance led to their downfall .
- Heo Kyung-young states that those who are “full” or arrogant will inevitably face losses, while the humble will always benefit .
- He advises attendees, who have become “true people” (Jin-in) and received “heavenly tickets,” to remain humble until they reach Heaven .
Heo Kyung-young identifies the key components of humility:
- Gentleness (On-yu): Not getting angry with one’s spouse .
- Tolerance (Gwan-yong): Forgiving others’ mistakes .
- Forgiveness (Yong-seo): The ultimate act of humility .
Heo Kyung-young shares some humorous riddles:
- “What do oriental medicine doctors like the most?” The answer is “Life is a one-shot (Hanbang),” playing on the Korean word for oriental medicine (hanbang) and the idea of succeeding in one go .
- “What is the poorest king in the world?” The answer is “Minimum wage (Choejeo Imgeum),” playing on the Korean word for king (imgeum) .

Blessing Ceremony and Energy Transfer

Heo Kyung-young performs a blessing, granting “level 10 trillion energy” to those who offered songs, attended the event, and those watching on YouTube, including their families and ancestors .
He then performs an “energy transfer” (Jeonse Naeum) .
- He explains that the energy of spiritual figures changes over time .
- He demonstrates that the energy of Jesus existed before January 1, 1950, but not after .
- Conversely, Heo Kyung-young’s energy did not exist before January 1, 1950, but it does after, marking the beginning of his era .
- He states that calling his name, “Heo Kyung-young,” can help overcome difficulties and increase one’s spiritual level .
He concludes the ceremony by commanding all diseases to be cured and all evil spirits to depart .
He grants “level 100 trillion energy” to all attendees, their families, and ancestors, as well as those watching on YouTube .

멀리 해외에서 대한민국 강방법곡법에서 오신 우리 천사님, 대천사님 모두 반갑습니다. >> 오늘 처음 오신 천사님 모두 환영합니다. 오늘 오신 천사님, 대천사님 오늘도 신인님을 아련하시고 신인님의 운송을 참대한데 받으시기 바랍니다.이 땅에 신님께서 오셨습니다. [음악] >> 시민님 강산봉 올립니다.

시작. 신 간탄 봉투 올립니다. >> 반갑습니다. >> 자리가 넓으니까 넉넉하게 앉아요.

시님께 감사의 큰박수 올립니다. [박수] 먼저 신이님께 신의 소울름 소리를 올립니다. 입니다. [음악] [음악] [음악] 지신 하늘이 [음악] 사랑인 것 신 알지 [음악] 못한다 오직인과 [음악] 사랑인과 하늘인 줄 [음악] 찬 주님 사랑해요.

[음악] 사랑인천 [음악] 사랑이면서 [음악] 시리 사랑이면서 하느리라 [음악] 사인주 >> [음악] >> 사랑이면서 사랑이라니 [음악] [음악] [음악] 시하며 [음악][노래] [음악] 주면서 소른 소리는 [음악] 미친 소리 같고 술취한 [음악] 사람의 소리 >> [음악] [음악] [음악] [음악] >> 새인지 조소시 그래서 세상 사람들이 [음악] 초롱하고 세부지 [음악] 한심상 세상 사람들이 [음악] 알지 못한 [음악][노래] 일이을 [음악] 소리 신이 내게 [음악] 오사우 소령소리 [음악] 소령소리네 소리 [음악] >> [음악] >> 성경전을 내보가는데 [음악] 소름 소리 선제우명 성하에 [음악] 소금 소리가 들린다. >> [음악] >> 서의 소의 [음악] 말이 [노래] >> [음악] [음악] [음악] [음악] >> 성산 성지 우병지 [음악] 하늘이 서로서는 성산성지 [음악] 신지 신이 사랑으로 왔으니 [음악] 육신들 기분 없이 시기처럼 [음악] 사랑이시라 >> [음악] >> 사랑이 하느님을 하라 [음악] 천지에서 [음악] 소리 [음악] 말세 성제시우지 말세의 하늘의 채운이 [음악] 왔는데도 사람들이 모른다. [음악] 시하게 저자를 하늘 신이 하늘에 내려와 [음악] 앉아 있다. 주여 [음악] 시 [음악] [음악] [음악] [박수] 다음은 하늘 약속의 땅 새 예루살렘성을 올립니다.

[음악] [음악][노래] 방의 산이 빛을 [노래][음악] 먹음고 최고의 순결을 [음악] 간직한다 [노래] [음악] 숨금 하늘 [노래] 숨 [음악] 고여속 숨쉬는 영의 [음악][노래] 영상 선하고 그것이 이어진 [음악] 구불대한 [음악] 영의 길을 [노래] 머리 [음악] 수신을 [노래] 고는 [음악] 산위로 가라 간다. [음악][노래] 부시는 종들 하늘을 [음악][노래] 품은 거대한 순방의 [음악][노래] 서영들이 모여 [음악] 세상을 지키는 약속이다 [음악] 세치 지천에서 [노래] [음악] 불리 [음악] 는고 [노래] 그 임 속에 [음악] 깨어나는다. 산정세가 [음악] 살아신다. 세복에 심장난 [음악] 하늘 신승지가 [음악] 승리로 [음악] 기운에 신승지 예리하신자 [음악] >> 아라불레 됩니다.

네. >> 따라불러야 내이 많이 올라가. >> 전체에 하나만 따라 부르고 아무도 안 불러. >> 불러어.

네. >> 내가 요새 입을 다 보고 있어요. [웃음] >> 따라불야 외워져 버려. >> 네.

이게 말하면 교회로지면 찬송가야. >> 네. >> 알겠죠? >> 그 부르는데 전부 다 따라버리지 않고 >> 따라서 >> 내가 잘못 봤나? [웃음] >> 예. 다시 올립니다.

내로 올려면 소생의 [음악] 자리 시자시 [음악] [음악] 하늘이 만나는 이없성 [음악] 눈이 부름 따르며 >> [음악] >> 저 하늘이 따라오른다. [음악] 망영 [음악] 사망자라의사리 못치 만한 [음악] 용수의 [음악] 불사 기도하는 수주님 맑은 >> [음악] >> 천수가 소사 >> [음악] >> 도망들 각사는 산출기 홍황이 [음악] 하를 공인네 성경 [음악] 줄여 금빛이가 세상밖으로 나오니 [음악] 귀과물과 복의 능이라며 [음악] 영이 새생명의 운드느리고 [음악] 있을지 출력 건설리 [음악] [노래] 주님 [음악] 말씀 >> [음악] >> 도여 주는 말씀을 리고 주이라고이 [음악] 열리네 [음악] 하늘승지 열지 영국이 노래하네 상이 말을 [음악] 걸고 바람이 속상이 박정비가 되어네 [음악] 상의 전국이 여기 있으니 성리의 [음악] 말씀이 내리치 숨겨진승 [음악] 깨어나고 세시의 분이 걸리 [음악] 할렐라 [비명] [음악] 형의 세상을 >> [음악] >> 우리라 하늘이라 [음악] 약속의 신의 섬기로이를 [비명] 하늘이여 [음악] 약속의 영원히 >> [음악] >> 은 우울름소리입니다. 니다. 다음은 거리턴더 지저스를 올립니다.

우리이 노래는 우리 목사님이 자꾸 하셔서 >> 예. >> 목사님 노래 작곡하셨지. >> 예. >> 우리 목사님 성함이 어떻게 되지? >> 조성균.

어? >> 조자 성자 균자. >> 노래를 조성했다이 말이야. 그 조성균이 아니고 조성군으로 하면 되는 거예요. 노래를 조성한 청년 [웃음] >> 그렇게 외우면 안 쳐져.

조성을 한 사람이다. 조성군. >> 근데 실제는 조를 아주 고르게 잘 만들었다서 고를 균자를 붙여 가지고 소성균이랑 목사님이랑 하는 거야. >> 네.

알았죠? >> 네. >> 우리가 목사님 만든 노래 불러 건 처음이지. >> 네. >> 여기 나오면 같이 불러요.

네. >> 알았죠? >> 네. 어이 리턴스 더 리턴스 지어서는 [목을 가다듬음] 이거는 세계적인 음악이야. >> 네.

왜냐 >> 앞으로 [박수] 2, 30년을 내다보고 진 거야. >> 아 2, 30년 가면 이게 빌보드 차트 1위가 될지 어떻게 알아? [웃음] >> 알았죠? >> 네. >> 전 세계인이 부르고 있을지도 몰라. >> 네.

어 맞죠? >> 네. >> 어 그러니까이 영상도 그때 이거 아카데미 무슨 상을 받을 수 있을 거야. >> 아멘. 아주 잘 만들었어요.

영상은 누가 만들었나? >> 제사지사. >> 어, 두 사람이 그 저 공로자지. >> 네. >> 어, 한번 저 영상에 문제가 있는지 음악이 한번 잘 들어 봐요.

네. >> 아주 잘 맞는 거 같은데. 나는 문제점을 발견 못 하겠어. >> 어, 시작.

[음악] >> [음악] >> 부자 강림하셨다. 심판자 강림하셨다. 하늘이 불리고 [음악][노래] 다이신네. 동방의 눈물 어영크를 [음악] >> [음악] >> 함수 완전한 구원자 그를 [음악] 온전한 구원자 [노래] 내세 중보의 [음악] 구원자 완전한 구원자 [음악] 영광 일어나라 깨어라 [음악] 그를 빛었음 [음악] 함지수 [음악][노래] 완한자 그를 주라 [음악] [노래] 온심양 성경 심령 [음악] 일어나 깨어라 주를 [음악] >> [음악] >> 땅을 완벽한 [음악] 구원인 자를 받으라 >> [음악] >> 네.이어서 신님의 섭리 말씀을 경청하십니다.

[목을 가다듬음] >> 나는 그냥 내가 말할 것 많이 해 버렸네. 그거는 괜찮죠? >> 네. 어 그래요. 그 뭐 어 옛날에음 [목을 가다듬음] 공자가 노나라에서 뭘 했지? 공자는 여러 나라를 찾아다녔죠.

네. >> 공자가 노나라에서 가진 배설이 뭐예요? 공자가 노나라에서 가지고 있던 배설이 뭘까? 법무부 장관이야. 알겠죠? 법무 장관이었어. 그러다가 왕이 너무 무추색을 밝히니까 공자가 몇 번 이야기를 했는데 왕이 안 지켜.

그러니까 사표를 내고 다시 위나라로 가서음 >> 비소리가 좋죠. >> 네. >> 어 우리는 잔디에다가 물차를 동원애가 물을 준 적이 있지. >> 네.

그러니까 좀 감으니까 물이 피가 와도 좋아요. >> 네. 아주 가을 >> 가을 우산이네. [웃음] 위나라 위나라에다가 어 위나라를 찾아갔어.

그 위나라 가서 배선을 얻었나? >> 응. 공자 위나라 가서 배을 얻었어요. >> 배선을 못 얻었죠. >> 네.

얻었어. 못 얻었어. 위나라가 가지고 공자가 왕을 먼저 만났어. 근데 위나라 왕은 형식적인 왕이고 실권자는 따로 있어서 그 실제 총리가 우리나라 말하면 정성 중에 [목을 가다듬음] 영이정이 모든 힘을 가지고 있고 왕은 노버터야.

근데 공자가 왕한테 가서 벼을 하나 주세요 [목을 가다듬음] 하고 갔단 말이야. 그러니까 왕이 구사한테 한번가 봐라. >> 이러는 거예요. 구사님 누구요? >> 영의정이지.

그래 영의정을 찾아와서 인사를 떠 가니까 그 사람이 공자한테 뭐라고 했냐? 당신은 사람 볼 줄 모르냐이 말이야. >> 어디 찾아가서 배서를 [목을 가다듬음] 왕한테 찾아가서 먼저 인사를 했다며 요게 괴심한 거야. >> 왕이 무슨 인사건이 있습니까? >> 그거 가서 한 것을 먼저 찾아간 걸 어떻게 생각합니까? 이렇게 물어. 자기를 안 찾아오고 뱃살하라 오신 분이 노나라 뱃살 법 장관들 때려 치우고 우리나라 찾아온 건 고마운데 우리나라 와서 배설을 부탁하려면 나한테 와지 왜 헛깨비 왕한테 가서 했느냐 이러거든.

그러니까 공자가 그 유명한 말을 했어요. 여러분 내가 옛날에 많이 한 말이에요. 이거 이거 이거 이거 알죠? 예. 아 저저 내가 참 아시죠? 무슨 말인지 모르나?음 기억나죠? >> 내가 앉아 써 줬는데.

응. 전혀 기억 안 납니까? >> 요런 말 해서 하나님 이야기를 해요. 획제어천 하늘의 죄를 지으면 그 그 사람 그 위나라의 실권자야. 그 사람 앞에 하는 말이야.

하늘의 죄를 지으면은 [목을 가다듬음] >> 무소도야. 아시죠? >> 내가 많이 쓰는 거잖아. >> 무소도라. 뭐가 없어요? >> 기도할 곳이 없다.

이걸 공자가요 말을 해. 그 사람이 그냥이 말을 딱 들으니까 뭐라 그랬겠어요? 하늘에 임금이 형식적으로 있더라도 임금한테 가서 사인을 받고 당신한테 온게 맞는 거지. 그래. 안 그래? 임금이 아무리 힘이 없다 해서 처음부터 당신을 찾아오면 되느냐이 말이야.

응. >> 아무도 당신이 천하를지고 있다서 그렇게 교만하면 되냐이 소리야. >> 맞아, 안 맞아요? >> 딱이 말하니까 그 사람이 노발대발 하겠죠. >> 그냥 위나라를 떠나 버린 거야.

그래가지고 자기 고향으로 돌아와 버렸어. 알겠죠? 예. >> 이게 핵제 어천은 무소도라. 핵제 어천이면 하늘의 죄를 지면은 >> 기도 기댈 곳이 없다.

기도할 곳이 없다이 말이야. >> 맞죠? >> 네. >> 그러니까 임금이 순서상 있어도 >> 형식적인 아버지가 경제권이 없어도 여러분들이 아버지 가르시하면 되나? >> 안 돼요. >> 아유.

아버지는 돈이 없고 어머니가 돈이 많은데 아버지한테 가서 인사도 안 하고 어머니만 슬쩍 보고 와 버리면 되나? >> 되 >> 그래. 안 그래? >> 네. 돈부터 하러 집에 갔는데 어머니 있으니까 어 엄마 이야기하고 아버지 저 방에 있으니까 아버지는 뭐 로버트인데 뭐 응 그리고 가면 복받을 수 있을까? >> 아니요. >> 그래가 그 돈 받아가 사업하면 성공할 수 있을까? >> 아니요.

깍듯이 가서 아버지한테 가서도 아버지가 다 늙고 삐쩍 말라 힘도 없고 아무것도 없어도 아버지 방에 가서 아버지 손을 잡고 아버지 몸은 건강하십니까? 하고 아버지 좀 안마도 해 주고 이래 해야 자식이야. >> 안 그래요? 네. >> 그 아버지는 아무 경제고 엄마가 통장시고 있고 아버지는 그냥 뭐 이제 >> 뒷방에다 놔뒀다고 가르시하면 됩니까? >> 안 된다는 걸 알아야 돼요. >> 그거는 어디다 죄를 짓는 거냐? 하늘에 죄를 짓는 거야.

하늘에 부모한테 진 죄는 하늘에 짓는 거라 명심해야 됩니다. >> 아멘.이 >> 글자 잊어버리지 말아요. 공작가 한 말입니다. 획제 위나라 >> 응.

영인장한테 한 말이야. 획제 어처님의 무소도라 그 소리 딱 들으니까이 사람이 성질내지 그래 임금은 천이고 나는 그러면 뭐 실권을지고 있는데 나는 뭐 거지냐 이런 식이지 서운하다이 말이야 >> 어 그러면 난 여기 배설 안 하고어 그리고 고향으로 적각 돌아왔어요 그래서 공자가 돌아다니다가 고향으로 돌아옵니다. >> 그때 내가 퀴즈를 하나 냅니다. [콧방귀] 그때 공자 나이가 몇 살이었을까? 그때 공자 나이를 안 한 사람.

응. >> 레벨 100경무 들어가라. 40대입니다. 공자가 40대 때 >> 노나라에 법무부 장관을 했어요.

알았죠? 그리고 돌아와서 고향에서 이제 세월을 보내요. 알죠? 야,이 정신 있는 놈이 천하가 하나도 없구나. 저것들 하고 가서 내가 벗을 두 번 다시 이제 안 한다. 그리고 이제 후학 막 가르켰지.

음. 그래서 내가 오늘 말하는 것은 아무리 아버지 어머니가 늙고 경제권이 없어도 찾아봐야 된다는 거. >> 알았죠? >> 네. >> 내가이 말을 왜 하는지 알겠죠? >> 네.

여러분들도 늙는다는 거야. 근데 아들이 뭐 엄마는 뭐 하늘에 다니고 돈도 없고 아버지는 돈이 많으니까 엄마는 본척 따로 하면 되겠나? >> 아니요. >> 어 내가이 말 하는 이유는 [목을 가다듬음] 그 태진화 때문에 하는 거야. >> 태진하가 한국에서 뭐 잘못돼서 미국으로 갔죠.

네. >> 미국에 토착하자마자 한국에 있는 저 어머니가 돌아가 버렸어. >> 그 비행기 표도 관심이고 갔는데 돌아올 수 있나? 없어요. >> 못 들어오는 거야.

그거 갔는데 누 잘 방도 없는데 거기서 뭐 살국리를 해야 되는데 비행기 표를 또 구할 수 있나? 돈이 있나? >> 없어요. >> 없는 거야. 그 지금만 돌아가 버렸더라. 그러니까 태진가을 만들어.

저 어머니를 생각하면서 어머니한테 못 가는 그 재책감으로 그 사목을 만들어산 놀칠 때까지 호미자로 잡으시고 그 사모공을 그냥 울면서 맞는 거야. 저 엄마를 이제 못 보니까 돌아가 버리니까 그래 가지고 3공을 썼는데 그 히트 치겠어? 안 치겠어? >> 치어 >> 치는 거예요. 그게 >> 3공 히트 쳤죠. >> 네.

그것이 그와 같이 실제 부모를 생각하는 그런 효성이 있어야 그런 음악도 나오는 거고 히트도 치는 거라이 말이야. 그냥 유명해지겠다고 그냥 아무 남이 만든 노래 불러 제낀다고 그게 유명한 가수가 안 돼. >> 고생 끝에 >> 좋은 음악이 나오는 거야. 알겠죠? >> 예.

이혼 몇 번 해야 돌아가게 부산이 나와. 예를 들어서 뭐 그런게 있죠. >> 네. >> 고난 속에 꽃은 피는 거야.

알았죠? >> 네. >> 그러니까 진인이 여러분 됐지만 이게 쉽게 됐나? >> 아니 >> 이게 그야말로 돌아 부산이야. >> 고생하고 고생 고생 고생 남들은 출생 있는데 나는 새방 살면서 그래도 어리를 지키고 하늘에 지키고 살아서 하늘을 온 거야. >> 아멘.

알았죠? >> 아멘. 그러니까 여러분 [박수] 자부심을 가져야 되나 안 가져야 되나? 가져야 >> 자부심을 가지되 자부심 가지되 제일 조심해야 될 거는 내가 하나 써 드릴게. 요거는 뭐 글씨가 작으니까 외우기 쉬울 거야. 똑 있지 말아요.

하늘 온 것까지 좋아. >> 이제 여러분은 천국 티켓을 받았지. >> 네. >> 그러 여러분은 이제 성공해서 신인을 만났지.

네. 아멘. >> 누가 보면 완전 미친 사람인데 여러분들은 와서 저 사람이 미친 사람이 아니야.이 본 거 아니야. >> 네.

그죠? >> 네. >> 그러니까 여러분들은이 >> 행운 아들이지. >> 네. >> 그래서요 글자 여섯자는 꼭 알아놔요.

다음에 내가 퀴져낼 때 또 물어볼지도 몰라. [목을 가다듬음] >> 이거 한번 당기면 밥안이 없어. [웃음] 아무리 내가 힘을 써도 그 분명한 말이야. 아 자 여러분들이 복이 쓰려니까 [웃음] >> 만자죠.

네. >> 어. >> 음. 그다음에 무슨 자를 쓸까? 혹시 아시는 분이 있나? >> 만초손.

만초손이죠. 막 꽉 차버린 차. 타이타닉 호가 왜 침몰했는 거 아는 사람? >> 레벨 200입니다. 타이타니고가 왜 침몰했는지 아는 사람? >> 만초 손이야.

만초 손. >> 꽉 찬 사람은 반드시 손해를 보게 돼 있어. 기울게 돼 있어. 난 진인이다.

나는 꽉 찼다. 아, 이렇게 생각하고 교만하면은 손해가 오나 안 오나? >> 와. >> 그 배주인이 배를 만들어서 뭐 맨 아프리카에 흑인들 미국에 갖다 팔고 막 전 세계로 노예 판 사람들이 자식들이 배를 만든 거지. >> 이제 이해가요? >> 네.

그 선주가 부자겠지. >> 뭘로 부자돼서? 유럽 사람들이 >> 노 >> 노예 팔아 가지고 흑인들 잡아가 그냥 침착처럼 해 가지고 저 미국이나 전 세계다 팔았죠. >> 그런데 뭐 어린애는 그냥 강물에 바다에 던져 버리고 막 어 엄마는 갖다 팔고 이렇게 했지. >> 그 죄가 >> 그 유럽의 부자들이 타이타는 호를 다 탔어.

그런 식으로 해서 돈 번 놈들이 잔뜩 탄 거야. >> 하늘에서 가만 있나? >> 아니요. >> 가만 있겠어요? >> 아니에요. >> 아니요.

그냥 침몰시켜 버리는 거야. 그 선주도 망하고 그 유럽의 재벌들이 다 호와 이브람선 타고 저 타고 말이야 집 서민들 집 열체값을 주고 말이야 그거 호아율람선 타고 가다가 다 죽었지 >> 그건 굉장히 중요한 이야기입니다. >> 만처선 꽉 찬면 반드시 >> 기운다 >> 그죠? 네. 기운다 소리야.

만초선. >> 예. >> 알겠죠? >> 예. >> 그러니까 여러분이 어느 목적지에 도달했다.

진인이 됐다. 교만하면 됩니까? >> 안 돼. >> 끝까지 천국 갈 때까지 겸손해야 돼. >> 네.

만초손. >> 이거는 이제 내가 지어낸 말이 아닙니다. >> 이거는 지연의 말이 아니라 이거는 >> 서경 >> 서경에 나오는 말이야. [목을 가다듬음] 알겠죠? 아멘.

옛날 한문 시경 서경 역경 이런데 나오는 말이니까 굉장히 중요한 말이에요. 겸면 뭐예요? 겸 다음에 뭐예요? >> 만초선 겸수 꽉 찾으면 반드시 손해를 보고 겸손한 사람은 반드시 이익이 들어온다. >> 만조선 겸수익. 요게 사서 상경에 나오는 거예요.

그러니까 꼭 알아놔요. 쉽죠? 외우기. >> 만초손 겸수익. 겸손한 사람은 수익이 생기고 꽉 찼다고 자기가 지식이 많다, 뭐 돈이 많다 이렇게 교만한 사람은 반드시 타이탄이오를 명심해야 돼.

그래. 안 그래? 사람을 짐처럼 잡아가지고 그냥 애를 받아 던져 버리고 엄마는 팔아먹고 이런 거 무도한 짓을 한 놈들이 타이타닉오를 타고 아주 구경하러 또 다녀놔두까 >> 그 사람 다 죽여 가지고 막 인질를 팔아먹 놈들이 돈 벌어 가지고 유람을 다닌다 그 배가 침몰 안 하겠나 >> 그다음부터는 유람 타는 분위기가 싹 죽어 버렸어 호아 유람선 타고 놀러 다니는 바람이 바꿔진 거야. 근데 그 유럽 사람들 정신 차려이 자식들아. 그래 안 그래? >> 한 방 먹겠죠? >> 네.

그거 다 하늘 백궁 대천사들이 한 거야. >> 그래 아세요? >> 네. >> 어. 그래서 [박수] 겸손한 자는 항상 이익이 오지만 자기가 부자가 됐거나 교만한 자들 꽉 찼다고 느끼는 자들은 언제나 손해에 초대된다.

알겠어요? >> 예. >> 손해를 보게 되는 거야. >> 그 여러분들도 여기에 꽉 찬 사람에 속할 수도 있어. >> 예.

또 여기도 속할 수 있어. 겸손해 가지고 진이 됐어. 진이 됐다고 이제 졸업이야. >> 아니 >> 들어갈 때까지 레벨이 올라가야 되고 겸손해야 됩니다.

네. >> 어 [박수] 그래서이 겸손은 이제 시간이 없으니까 겸손하는데 제일 재료가 뭐예요? 제 겸손하는데 제일 번째 재료가 뭐예요? 이거 >> 온유. 온유. >> 온유.

마누한테 남편한테 성질 내지 말아야 돼. 온유입니다.이 >> 재료가 온유야. >> 알았죠? >> 네. >> 온유.

알겠죠? >> 예. >> 그 온유하지 않으면 [목을 가다듬음] 저렇게 되지 않아. 그다음에 뭐가 있어요? 관용. >> 알겠죠? >> 네.

관용. 뭐 좀 마누라가 잘못해도 용서를 해 줘야 돼. 알았죠? >> 네. >> 관용이 있는 남자라 해야 돼.

남녀가다 간용이 있어야 되죠. >> 네. >> 그다음에 뭘 해야 돼요? 정관용도 안 될 때 뭐야 이게? >> 용서. >> 용서해야지.

요거 용서. 알았죠? >> 네. >> 이게 겸손한 자야. 알았죠? >> 겸손의 밥은 겸손의 재료는 온유, >> 관용, >> 용서이 >> 해야 겸손해집니다.

네. 아멘. >> 어 그럼 나는 넌센트 퀴즈 하나 내고 끝내겠습니다. 뭘 해야 되나? 한의사들이 제일 좋아하는 우리 한의사가 있는데 한사들이 제일 좋아하는 말 >> 약한 >> 레벨 200경무 줍니다.

상당히 어려운 거죠. 200경무니까. 아 [목을 가다듬음] 한의사가 여기 있는데도 못 알아맞죠. 감 >> 인생은 한방이다.

인생은 인생은 양으로 가면 망해. 왜? 이쪽 가고 이쪽 가면 되나? 아니요. >> 한 방에 가야 인생을 선한 거야. 그 인생은 한 방이다.

아유. 이거 우리 한이사도 몰라. 아주 넌센스 기자라도 재밌죠. >> 인생은 한방이다.

어 알겠어요? [웃음] >> 네. >> 한데 써붙쳐. 인생은 한방이 양 양이한테 갔다가 한사한테 갔다가 요지를 하면 안 좋다. 어.

양 두 길로 가지 말고 그냥 한 길로 와라. 얼마나 좋아. [웃음] >> 알았죠? >> 네. >> 근데이 우리 한지사한테도 안 알려줬어.

[웃음] 그냥 알까 봐서 한 이상만 쳐다본 거야. 아, 근데 그 모르는 거야. 재밌죠? >> 네. >> 그 내가 하는 거는 재밌어요.

여러분 알아마치기 좀 어려워. >> 네. >> 음. >> 주세요.

[웃음] >> 못 맞췄는데 >> 못 맞췄는데. 그러면 한 번 더 기회를 [웃음] 준다. >> 네. 세상에서 가장 가난한 [목을 가다듬음] 임금을 뭐라 그래요? 세상에서 가장 가난한 임금.

레벨 200경무 줍니다. >> 원 >> 투 >> 어 >> 200경무 들어가라. >> 세상에서 제일 가난한 인금은 최저임금이야. >> [웃음] >> 알았죠? >> 네.

제일 적은 낮은 임금이 최저임금 맞잖아. >> 어, 근데 저서 최저임금 그러네. 아, 내가 당했네. 재밌죠? >> 네.

아, 내 많이 받았죠? >> 네. >> 예. 신희님께 감사의 큰 박수 올립니다. [환호] >> 아이고, 재밌죠? >> 네.

우리 하늘 언제나 웃으면서 시작해서 웃으면서 끝납니다. >> 네. 어 >> 소을 안 치셔 [웃음] [음악] >> 오늘의 노래를 신께 올립니다. 먼저 해외 하늘분 순례단입니다.

두 분 나오십시오. 독일 김용분 진님과 이순검진님이십니다. 예.이 두 분 지님께서는 하늘구의 소름 소리를 엊그제 들으셨죠. 예.

서울의 상가를 올립니다. 1절 2절 다 올리십시오. >> [박수] >> 여기 있다. 마이크니까 빌려야겠요.

예. 내해 주시. >> 아니, 두 사람은 그렇게 노래 불러도 저 신랑이 안전하다고 보기 어려운데. 아주 노래 서울의 장가를 하늘공의 장가를 바꿨으면 좋겠네.

하늘공 장가. 응. >> 한국 장가는 없잖아. 응.

서울의 참가. >> 예. 또 다음 노래를 올립니다. 이번에는 충시의 장석 지민과 김원주 지민 두 분께서 또 당신이 조화를 올립니다.

우리 거 있는데 지금 마이크를 주세요. 신님. 아이고 아주 환상적인 부분에 [웃음] >> 아닙니다. >> 상 >> 부부가 아닌가? >> 부부가 아니야.

부부가 아닌데 꼭 부부 같은데. 부부가 아니면 점수를 더 높여 줘야 되는 거야. 정말 잘 불렀네. 같아요.

옥부한테. >> 음. >> 예. 또 노래를 올립니다.

이번에는 대구 강력식 박필려진, 조영숙 지닌 두 분의 친구간에 우르라 열풍을 올립니다. 2절까지 올립니다. >> 노래는 잘 됐겠네요. 자, 2절까지 올립니다.

아 요요 요요 선님 감사합니다. >> 노래를 너무 잘 불렀죠? 아주미자 노래를 이미자만큼 잘 불렀어요. >> 네. >> 어 아주 두 분이 노래 정 부른 사람 같이 생겼는데 노래를 잘 불러 가지고 깜짝 놀랐어요.

감아 보니까 그러니까 우리는 상처가 없으면 영광이 없다 그러죠. >> 네. >> 상처를 잘 만들면 진주가 돼. 진주.

진주 보석. 그러니까 음악도 멋있는게 나와. 태진가 어머니 돌아간 상처를 가지고 뭐 만들었다고? >> 3호을 만들었지. >> 그 우리 국민들이 다 부르는 노래가 돼어.

응. 자기 어머니를 그리는 거. 그죠? >> 여러분은 박꼬랑을 매 봤겠지만은 >> 허리를 굽히지 않고는 안 돼. >> 그러면 앉아서 매려면 무릎이 망가져.

허리를 굽히고 밭을 맺으면은 허리가 망가져. 안 망가지고는 뭘 할 수가 없는 거야. 다 알고 하는 거야. 그 밭이 박꼬랑이 그 일이 되게 많아요.

밭이 조금만 크면 보통 일이 아니야. [목을 가다듬음] 하루 왼일 앉아서 >> 밭을 김을 매야 되고 뭐든지 했다면 해가 져야 돼. >> 그러니 그 힘든 거를 그 퇴진하고 어릴 때 저거 어머니가 시골에서 일하는 걸 옆에서 봤지. >> 도와주기도 하고 그죠.

그러니까 그 노래 가사가 >> 그 있는 거야. >> 아멘. 알겠죠? >> 그 그런데 효자니깐 성공을 한 거야. >> 그러니까 그 외국에 가서 어머니가 돌아가지고 어머니가 아들한테 에너지를 넣어 준 거지.

마침 그때 딱 주니까 아들이 못 오잖아. 그럴 때이 슬럼프에 빠져 가지고 인생을 거의 포기하다시피 외국에 갔는데 어머니가 딱 돌아가니까 어머니가 돌아가시면서도 아들을 위해서 그냥 에너지를 넣어 줘 버린 거야. 그니까 모자지 아니에 맞았지 뭐야. 그래 안 그래? 아멘.

어머니를 만나러 가서 비행기에 내렸는데 어머니가 돌아왔더니 그거 다시 항공건 뭐 비자 아 불가능한 거야. >> 그것도 간신이 미국에 도착했는데 그거 다시 빙기타고 한 거 오는 거 불가능해요. >> 그래서 그냥 거기서 작곡을 응 골방에 앉아 가지고 만든게 사모곡이에요. >> 그러니까 그 얼마나 그런 시련이 있어야 >> 영광이 있다.

영어로 내가 알려줬죠. 네. >> 뭐예요? >> 노폐의 노인. >> 노폐의 노인이죠.

어, 고통 없이는 성공이 없다. >> 알겠죠? >> 그래서 뭐 우리가 부모가 자식한테 고통을 주는 것도 선물이야. >> 돈만 뭐 물 유산만 넘겨 준다고 그게 상속이 아니에요. >> 아멘.

가난한 집안을 물려 준 것도 부모한테 고맙게 생각해야 돼. 아버지 어머니가 도둑질 해 가지고 부자돼 있는 거보다 가난한 걸 물려 줘서 친구도 알게 되고 가난한 사람도 알게 되고 어릴 때 인정도 느끼게 되고 모든 사람을 골고루 겸손하게 새기는 거야. 근데 돈 많은 집 아들은 빼딱선을 탈 수도 있어요. >> 그래 안 그래? >> 그러니까 어릴 때 그 잠깐 동안에 교만해 버리면 평생 되는 거야.

남한테 가서 알았죠? >> 네. 어 길게 이야기할 수가 없네. [웃음] >> 예. 이제 신님이 내 신청곡을 올릴 >> 아 내 신청곡.

그런데 가수도 아닌데 올라와가지고 저 참여해 가지고 서탕가 돼 버렸어. >> 너무 노래를 잘 불러. >> 어 그래 가지고 저 유명한 가수하고 같이 콤비가 된 거 염리하고 그래 히트를 치해. 그 저 사람이 >> 갑자기 떠는 거는 겸손하게 생겼잖아.

사람이 겸손하다니까. 그러니까 자기 운때 딱 들어맞은 거야. 저% 또 왜 그때 한필름이 있어? [웃음] 그래 올라와 가지고 출연을 한번 해 봤는데 그냥 대박이나 그랬어. >> 어 사람이 뭐 수염도 잘 안 갔고 뭐 그렇지만은 아주 저 노래를 잘해요.

한번 들어 봅시다. >> 네. >> 음 >> 대단하죠? >> 네 >> 우리 젊은이들이 수준이 저 정도야. 완전히 국인이 전 세계인들이 따라올 수가 있나? 한국 사람들이라고 그러면 요새 알아주죠.

네. >> 세계에서 감성이 가장 풍부한 민족이요. >> 알겠죠? >> 네. >> 어, 정말 전쟁으로 재뜸해야 된 나라를 순식간에 다시는 살아나지 못할 나라라고 전 세계인이 그렇게 믿었어.

한국은 이제 없어진다 했는데 그 제뜸미 속에서 우리 어른들이 새 대한민국을 요렇게 만들어 놨어. 세계 5위권, 12권으로 해 놨죠. >> 네. >> 어마무시한 거야.

뭐 저 시내 산에서 빌딩 쳐다보면 서울 시내가 옛날에는 전쟁으로 내가 서울에 왔을 때는 건물이 하나도 없이 뭐여 전부 뭐야. >> 맨 일만 산데미처럼 싸았어. >> 맨날 공산 뭔지 그냥 허 전쟁 전쟁 파편이잖아. 그죠? 그게 지금 세계적인 도시로 바뀌어 가지고 >> 관광객들이 몰려오죠.

네. >> 그 한 민족은 대단한 민족입니다. >> 아멘. >> 알겠죠? >> 음.

아주 대단합니다. 자, 다음 노래는 어 48년생이고 내가 50년 1월 1일이잖아. >> 근데 60에 돌아 >> 64세에 돌아갔어. 암으로 한 10년 투을 했어.

그러니까 암과 싸울 때 노래가 이제 나온 거지. >> 그러니까 가수 시장할 때부터 암이 있었던 거야. 그래. 그 암을 극복하다가 64살에 돌아갔어요.

굉장히 단명이죠. >> 네. >> 저 사람 노래 중에 제일 좋은 노래가 나는 >> 동사 >> 아니야. >> 저 구인사 가는 길.

그게 내가 제일 좋아하는 >> 구인사 가는 길을이 사람이 잘 불러서 >> 한번 들어볼까요? >> 네. >> 아니 잠깐만요. 신인이 오늘 위로 가니까 시간이 너무 아 그러면 뭐 우리는 듣고 싶어도 마음대로 못 들어. 어 그 >> 백궁도 마찬가지입니다.

백궁 대천사들이 내보고 가서 가서 구두딱히 하러면 구두딱게 해야 되고 내가 구두닦기 했죠. >> 구두닦기하면 했나 >> 여러 가지 했지. >> 그렇죠. >> 하나만 해야 되는 거야.

뭐 위에서 [웃음] 대천사들이 그렇게 스토리를 만들어 놓으니까 나는 뭐 구두 깨다도 아이스께끼 통이 되게 무거워. 그 아이스케끼 통을 불러매는데 밥은 굶었지. 아이스케끼 통지. >> 그러면 그게 무거워요.

또 >> 아유 그거 매고 다녔지 뭐 안 해 본게 없어. 자 서울로 와서 >> 아 신님 >> 어 이야기도 못 하게 하네. >> 알았어요. >> 예.

예. 시민 시민의 천군 천사들을 >> 오늘 시민의 천군 천사들을 올립니다. >> 아이고 >> 뭐 이야기도 못 하는 거야. [음악] [박수] >> [음악] [음악] >> 상맥석 휴게 [음악] 모스크바에 공전보다도 동의 가리로 걸려다음 [음악] 하울의 미국적인 러시아 너희의 단풍이 들 때 나는 하늘 공천사들과 [음악] 함께 날방 돌아가는 [노래] 아름다운 소화강변을 [음악] 걸르며 시키의 시을 넓고 싶다.

사랑하는 [음악] 사들이여를 타고 화가변을 [음악] 잘려주한 조언과 중에 바다가 보이는 하반을 거쳐서 백두산 장백산 내태백산 내게 붉은 당궁 풍선을 달려 [음악] 금강산까지 지숨에 달려가 [음악] 지상원 내려 성에서 천사들을 만나고 싶구나 [음악] [노래] [음악] [노래] 다 사랑하는 하늘 [음악] 천사들이라 세계에서질 아름다운 홍수강산 중에서도 수강산인 세예로 [음악] 살래 성하를 품은 [노래] 내가 이스라엘 번말랐던 예루살렘 성보가 너무나 [음악][노래] 아름답구나 그곳에서 애궁에서 오는 광천수를 [음악] 한풍기워하시고 [노래] 싶구나 사랑하는궁 천사들이여 [음악] 하늘 천사들은 그수 강사에 광천수를 덮고 달콤을 구경하고 있으리니 지상 어디에도 없는구나 [음악] 영원히 뻗어나라 풍천국까지들이 >> [음악] [노래] [박수] >> 네. 오늘의 대배를 드립니다. 허경영신님 이름으로 명하노니 오늘 노래올리신 천사들과 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 10조무. 광영님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이조무 들어가시으로 명하노니 오늘 축복 [목을 가다듬음] 대국명회 검축검 정원 동록과정되신 천사들과 과새로신분을 매시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1경무러.

네. 이제 신님의 전세 내을 받으십니다. >> 시간이 원수죠. 시간이 없으니까 뭐 이야기도 못 하겠고 오후 시간이 또 다 오고 있죠.

네. >> 비가 오니까 어제 좀 대기했다가 오후 시간에 이제 뭐 무용도 보고 재밌겠죠? >> 예. >> 질문에 답도 하고 알겠죠? >> 네. >> 내만큼 궁금한 거에 답을 해 줄 수 있는 사람은 지구상에 없지.

네. >> 어. 10차원 세계에 모든 궁금한 걸 답을 다 해 줍니다. >> 아멘.

[목을 가다듬음] >> [기침] >> 전체가 이래 나와요. [목을 가다듬음] 5천년 전에 예수가 태어났을까, 안 태어났을까? >> 없죠. >> 네. >> 2,년 전에 태어났죠.

네. >> 그렇죠. >> 네. 3,년 전 예수.

3,년 전 예수. >> 보세요. >> 있습니까? >> 없어요. >> 없죠? >> 자, 19 50년 1월 1일 이전 예수.

1950년 1월 1일 이전 예수. >> 있죠? >> 예. >> 2,년 전 예수. >> 2,년 전 예수 >> 있죠? >> 네.

그때는 있다이 말이야. >> 이게 암흑 에너지야. 그죠? >> 네. 1950년 1월 1일 이후 예수 >> 1950년 1월 1일 이후 예수 >> 있나 없나? 없어요.

없죠. >> 네. >> 1950년 1월 1일 이전 허경영. >> 1950년 1월 1일 이전 허경영 >> 없죠? >> 예.

아지 없죠? >> 네. >> 1950년 1월 1일 이후는 허경령의 시대입니다. >> 네. >> 1950년 1월 1일 이후 허경영.

1950년 1월 1일 이후 허경영. 지금 계속되고 있죠. >> 네. >> 그러니까 여러분이 어려움이 박철 때는 허경의 이름을 부르면 돼.

네벨은 이미 >> 백궁에서 말 여러분이 허경형을 부를 때도 네배를 줘죠. >> 네. >> 백궁에서는 허경영 하면은 내벨이 들어가. >> 예.

신기하죠? >> 그 내 이름을 열 번 부르면 내이 또 엄청 올라가. >> 이렇기 때문에 위기가 오면은 허경을 불러야 돼. >> 아멘. 아멘.

자, 1950년 1월 1일 이후 할렐루야. >> 1950년 1월 1일 이후 할렐루야. >> 어떤 힘이 있나? >> 없어요. >> 1950년 1월 1일 이후 아멘.

1950년 1월 1일 이후 아멘. >> 그러면 내가 태어나기 전까지만 아멘. 할렐루야. 예수가 존재하는 거야.

예멘. >> 그러면 교체가 됐어, 안 됐어? 됐어. >> 신이 인간 예수와 합쳐졌지. >> 네.

그게 허경령은 암흑 에너지가 나한테로 이전됐지. >> 네네. >> 4천년 전 모세지 때 예수 이름 에너지가 없지. >> 네.

무슨 말인지 알죠? >> 그 시대에 따라서 에너지가 바뀌는 거야. 그럼 지금 여러분이 어려울 때 >> 그걸 해결하는 방법은 허경령 이름이야. >> 알았죠? >> 음. >> 알겠죠? >> 어떤 어려움도 뚫고 나갈 수가 있어.

예. >> 오케이. 들어가요. 네벨.

백경 들어가라. >> 나는 백경무를 줬지만 100번에서는 천경무 이상 좋았어. >> 예. 신.

자, 오늘 하는 경우 천사들과 가족들 그리고 유튜브를 보는 천사들과 그 가족들은 모두 천사 들어가라.이 >> 말은 천사 대천사가 아닌 천사들은 계속 죄를 짓고 있다는 소리야. >> 알겠죠? 아멘. >> 그게 천천장은 없지만 안 짓는게 좋아요. >> 그럼 내이 더 올라가.

모든 병이 다 고쳐져라. >> 몸에 붙은 귀신들과 집안에 있는 마귀 귀신들은 모두 물러가라. [비명] >> 오늘 하늘 외온 천사들과 천사들의 가족과 조상의 레벨 100경무 들어가라. [비명] 유튜브를 보는 천사들과 천사들의 가족과 조사의 레벨 백경무 들어가라.

오늘도 시민께 감사의 컨박스 올립니다

2026.10.18 q481 허경영 하늘궁 일요강연

This excerpt note captures the essence of a Hoo Kyung-young Sunday lecture at Sky Palace, delivered on October 18, 2026. It focuses on Hoo Kyung-young’s unique worldview, his interpretations of history and spirituality, and his claims of divine power, offering a glimpse into the core tenets of his teachings and the fervent belief of his followers.

Hoo Kyung-young’s Worldview and Teachings

The Power of Belief and Divine Intervention
Hoo Kyung-young emphasizes that faith in him brings tangible benefits, from physical healing to spiritual elevation. He claims to possess the power to alter destiny and protect his followers from harm, asserting that his presence marks a new era where divine rules are actively enforced. This section highlights his direct claims of supernatural abilities and the transformative impact he purports to have on individuals.

에 모든 물질에 허경형을 쓰면 썩지 않아서 우리는 우유에 허경형을 쓰거나 신님 사진을 붙인 우유를 먹고 정신적으로 육체적으로 강건해 주고 있습니다
If you write Hoo Kyung-young on all substances, they won’t rot. We drink milk with “Hoo Kyung-young” written on it or with a picture of the divine one, and we become mentally and physically strong.

그리고 하늘궁 수억원에서 신인님의 명령으로 더져 나온 고아택스를 통과하고 피부 세포막을 통과하여 여러 가지 사례들이 나오고 있는 안방천 백궁수 그리고 축복을 받은 모든 분들에게 기적을 일으키는 권능을 위임하여 주신 동일장 이러한 것들은 신인님께서 신인이심을 입증하는 것이고 아인슈타인이 그토록 찾아헤매던 통일장을 보여준 것입니다
And from Sky Palace, by the divine one’s command, the “Goatax” that passes through skin cell membranes, the “Anbangcheon Baekgungsu” from which various cases are emerging, and the “Unified Field” that grants the power to perform miracles to all who receive blessings—these prove the divine one’s divinity and demonstrate the Unified Field that Einstein so desperately sought.

신인이 뭘 가르쳐 주면은 막 암기할 건 암기도 하고 막 부지하는게 좋아
If the divine one teaches you something, it’s good to memorize it and be diligent.

그 부지하는 걸 보면은 백궁에서 내배를 넣어 주고 또 안 좋은 일이 올 것 같으면 그걸 피하게 해 줘 버려
If you are diligent, the White Palace will give you a level, and if something bad is about to happen, it will help you avoid it.

Critique of Conventional History and Religion
Hoo Kyung-young offers contrarian views on established historical narratives and religious texts, particularly the Bible. He dismisses parts of the Old Testament as fabrications and reinterprets major historical events, such as the Vietnam War and the sinking of the Titanic, through a lens of divine judgment and karmic retribution. This section reveals his radical re-evaluation of commonly accepted truths.

그니까이 백인들의 역사는 성경에서부터 성경 그 전부 성경에 여러분 구약이 실제라고 생각하면 큰 문제입니다
So, the history of these white people, from the Bible—if you think the Old Testament in the Bible is real, that’s a big problem.

구약은 어떻게 처음 만든 여자가 가인을 낳고 아벨을 낳는데 가인이 아벨 지동생을 때려 죽입니까? 돌로 쳐서 죽입니까? 그런 인간은 처음부터 안 만들어요
How can the Old Testament say that the first woman created gave birth to Cain and Abel, and Cain beat his own brother Abel to death with a stone? Such a human would not be created from the beginning.

그 전부 그지 그 그런 걸 여러분 믿으면 큰일하는 거 신인이 와서 다 알려 주잖아
All of that, if you believe such things, you’re in big trouble. The divine one is here to tell you everything.

아니 우리가 하늘에가 하늘이 바보 천칩니까? 처음난 만들어 난 인간이 그래 그 애를 저지 동생을 때려 돌러쳐서 죽여
Is heaven a fool? The first human created did that, beating his younger brother to death with a stone.

그 타이타닉 배에 들어가려고 경쟁가 다 들어가는데 꽉 찼어, 안 찼어요.이 만초는이 아주 만 원인 배는 호화 유람선에 만 원인 배는 큰 피해를 봐
Everyone competed to get on the Titanic, and it was full, wasn’t it? This “mancho” (fullness), a ship that is completely full, a luxury cruise ship that is full, suffers great damage.

그게 뭐야? 임금 제대로 안 주고 노예들 그냥 공짜배기로 막 남아 가정 파괴해서 팔아먹은 돈 그거 가지고 호화 유람선 타고 놀러 다니다가 물기신데서 죽은 거야
What is that? It’s money earned by not paying proper wages, selling slaves for free, destroying families, and then using that money to ride a luxury cruise ship and dying as water ghosts.

The Concept of “Level” and Afterlife
A central concept in Hoo Kyung-young’s teaching is the “level” (레벨), which dictates one’s status and abilities in the afterlife, particularly in the “White Palace” (백궁). He explains how these levels are earned, used, and even shared, offering a detailed, albeit unconventional, vision of the spiritual hierarchy and post-mortem existence.

백궁에서는 원하는 것을 하고 싶을 때 레벨을 사용해야 한다고 하셨는데요 그렇다면 일반적인 일상생활에도 레벨이 필요한 것인가요? 그리고 백궁에서 지구 사람을 올려보낼 때 레벨을 얼마나 사용하게 되는지도 궁금합니다
You said that in the White Palace, you need to use “levels” when you want to do something. So, are levels also needed for general daily life? And I’m curious how many levels are used when sending someone from Earth to the White Palace.

그때그때 올려보내는 레벨은 백궁에서 결정해 줍니다
The levels for sending people up are decided by the White Palace at that time.

그러고 백궁에서 룰이 수시로 바뀌어 또 알았죠? 이번엔 레벨 얼마? 한 사람 올리는데 한 사람 레벨이 얼마? 이제 얼마 이게 나오겠지? 그 없는 사람은 그냥 혼자 있으면 되는 거야
And the rules in the White Palace change frequently, okay? This time, how many levels? How many levels to bring one person up? Now, how much will it be? Those who don’t have enough just have to stay by themselves.

자기 레벨은 백궁에서 자기가 사용할 때만 들어가는 거야
Your own level is only used in the White Palace when you use it yourself.

그러니까 자녀의 레벨을 부모가 공유하는 거야
So, parents share their children’s levels.

The Future of Humanity and Earth
Hoo Kyung-young presents a stark and alarming prophecy about the future of humanity, claiming that after 2011, all deceased humans are reincarnated as animals, eventually ending up on human dinner tables. He positions himself as the sole figure who can avert this grim fate, emphasizing the urgency of recognizing his divine status.

이제 여러분들 조문 하러 갔을 때 전부 이제 동물로 갔잖아
Now, when you go to a funeral, everyone has gone to become an animal, haven’t they?

그 돌아간 사람이 동물로 안 간 사람은 한 명도 없어요
Not a single person who has passed away has not gone to become an animal.

2011년 1월 1일 이후에 죽은 사람이 사람으로 태어난 사람이 있습니까? 없습니다
Is there anyone who died after January 1, 2011, and was reborn as a human? No.

전부 동물로 갔습니까? 100%예요
Did everyone go to become animals? 100%.

근데 그 동물을 우리가 잡아 가지고 그 죽은 아버지의 그 소를 소를 자식들이 뜯어먹어
But we catch those animals, and the children eat the meat of their deceased father, who became a cow.

앞으로 10년 정도 후에는 시중에 판매되는 고기들이 인간이 죽은 동물들입니까? 100%예
In about 10 years, will the meat sold in the market be from humans who died and became animals? 100%.

그러니까 지금 여러분들이 한 10년 후에 식당에서 뭘 고기를 먹는다면 그게 전부 조상들의 죽은 사람의 고기야
So, if you eat meat at a restaurant about 10 years from now, it will all be the meat of deceased ancestors.

This excerpt note captures the essence of a Hoo Kyung-young Sunday lecture at Hankook Palace, delivered on October 18, 2026. The lecture covers a wide range of topics, from spiritual insights and the nature of the afterlife to historical interpretations and personal anecdotes, all presented through Hoo Kyung-young’s unique worldview. It’s a fascinating glimpse into the mind of a figure who blends spiritual teachings with social commentary, offering a distinct perspective on humanity’s past, present, and future.

Hoo Kyung-young’s Worldview and Philosophy

The Importance of Self-Awareness and Humility
Hoo Kyung-young emphasizes that understanding oneself is crucial for navigating life’s challenges. He warns against arrogance and idleness, suggesting that these traits lead to downfall, while humility and diligence are rewarded. This perspective is particularly striking as it connects personal virtues directly to spiritual and worldly success.

나는 게으르고 남이 열심히 부자가 돼 있으니까 시기 질투하면 되나? 안 돼요. 그니까 나를 돌아봐야 되는 거야. 이 나는 게으러 가지고 남이 부자된 거, 남이 공부 잘하는 거, 남이 성한 걸 시기질투하는 나야.
Am I lazy and jealous of others who became rich through hard work? No. So I have to look back at myself. This “I” is lazy and jealous of others who became rich, studied well, or succeeded.

내가 게으르다, 욕심쟁이나 게으른 나 이거 고쳐야 됩니다. 신인이 뭘 가르쳐 주면은 막 암기할 건 암기도 하고 막 부지런한 게 좋아. 그 부지런한 걸 보면은 백궁에서 내배를 넣어 주고 또 안 좋은 일이 올 것 같으면 그걸 피하게 해 줘 버려.
I am lazy, greedy, or idle; I must fix this. When a divine being teaches something, it’s good to memorize it and be diligent. When you are diligent, the White Palace gives you blessings and helps you avoid bad things.

우리가 진인이 됐지만은 찾다고 할 때 찾다고 할 때 재앙이 자기를 초청하는 거야. 꽉 찾다고 자만할 때 자기를 모른다는 거는 뭐야? 겸손하지 않다는 거잖아. 그런 자기는지가 찾다, 이루었다, 성공했다. 요거 할 때가 제일 위험한 때예요.
Even if we become true beings, when we feel “full” or complete, disaster invites itself. When you are full and arrogant, it means you don’t know yourself, which means you are not humble. That’s when you think you’ve found it, achieved it, succeeded—that’s the most dangerous time.

Critique of Western History and Religion
Hoo Kyung-young offers a contrarian view on Western history, particularly regarding the transatlantic slave trade and the interpretation of the Bible. He challenges conventional narratives, portraying European colonizers as brutal and self-serving, and questioning the literal truth of biblical stories. This bold reinterpretation forces listeners to reconsider established historical and religious truths.

그래 가지고 아메리카에 저쪽 남아 아메리카는 스페인이 팔아먹고 북 아메리카는 영국이 팔아먹고 아주 영국하고 스페인이 부자가 된 거야. 그러니까 나중에 네덜란드가 야 우리도 해야 되었다. 그래가지고 네덜란드 또 합세 가지고 또 팔아먹어 아프리카 가서 사람 사냥하러 다니는 거야.
So, in America, Spain sold off South America, and England sold off North America, making England and Spain very rich. Then later, the Netherlands said, “Hey, we should do this too!” So the Netherlands joined in and also sold people, going to Africa to hunt for humans.

그니까이 백인들의 역사는 성경에서부터 성경 그 전부 성경에 여러분 구약이 실제라고 생각하면 큰 문제입니다. 구약은 어떻게 처음 만든 여자가 가인을 낳고 아벨을 낳는데 가인이 아벨 지동생을 때려 죽입니까? 돌로 쳐서 죽입니까? 그런 인간은 처음부터 안 만들어요.
So, the history of these white people, from the Bible, if you think the Old Testament is all real, that’s a big problem. How could the first woman create Cain and Abel, and then Cain beat his own brother Abel to death? Kill him with a stone? Such humans are not created from the beginning.

절대 그런 거 여러분 유럽 역사는 눈을 한 번 더 뜨고 봐야 돼. 알았죠? 조작에 조작해 조작에 조작.
You absolutely must look at European history with open eyes. Understood? It’s manipulation upon manipulation upon manipulation.

Insights into the Afterlife and Spiritual Realm

The “Level” System in Baekgung (White Palace)
Hoo Kyung-young introduces a unique concept of “levels” in Baekgung, the spiritual realm. These levels are not merely for status but are a form of spiritual currency used to achieve specific desires, such as bringing ancestors or loved ones to Baekgung. This system adds a practical, almost transactional, dimension to the afterlife, making it feel more tangible and understandable.

백궁에서는 원하는 것을 하고 싶을 때 레벨을 사용해야 한다고 하셨는데요. 그렇다면 일반적인 일상생활에도 레벨이 필요한 것인가요?
You said that in Baekgung, you need to use “levels” when you want to do something. So, are levels also needed for general daily life?

그러니까 네배를 일반적인 생활에는 네벨이 그렇게 소용이 없어. 다 살 수가 있어. 모든게 있으나 자기가 남들이 하지 않는 걸 할 추구할 때 내벨이 꼭 들어갑니다.
So, levels are not that useful in general life. Everyone can live. Everything is there, but when you pursue something others don’t, levels are definitely needed.

뭐 여러분 레벨이 있다고 마고 쓰는게 아니야. 때가 있어. 그러고 백궁에서 룰이 수시로 바뀌어. 또 알았죠? 이번엔 레벨 얼마? 한 사람 올리는데 한 사람 레벨이 얼마? 이제 얼마 이게 나오겠지? 그 없는 사람은 그냥 혼자 있으면 되는 거야.
You don’t just use your levels freely. There’s a time for it. And the rules in Baekgung change frequently. Understood? How many levels this time? How many levels to bring one person up? That will be announced, right? Those who don’t have any just stay by themselves.

전부 제공되는데 특별히 천국으로 사람을 조상을 불러올린다거나 옛날 자기가 오래전에 자기의 뭐가 누가 만나고 싶은 사람이 있을 때는 내벨이 들어갑니다.
Everything is provided, but when you specifically want to bring an ancestor or someone you’ve long wanted to meet to heaven, levels are required.

The Fate of Souls After 2011
A particularly striking and somewhat unsettling claim is that after January 1, 2011, all human souls, except for a select few, are reincarnated as animals. This radical shift in the cycle of reincarnation, presented as a divine judgment, paints a grim picture of humanity’s future and underscores the urgency of following Hoo Kyung-young’s teachings.

그 돌아간 사람이 동물로 안 간 사람은 한 명도 없어요. 요새 돌아간 사람 다 동물로 가잖아. 그러면 그거는 2011년 1월 1일 이후에 죽은 사람 이전에 죽은 사람이야.
Not a single person who has passed away has gone without becoming an animal. Everyone who dies these days goes to the animal realm. So, that applies to people who died after January 1, 2011, and before that date.

2011년 1월 1일 이후에 죽은 사람이 사람으로 태어난 사람이 있습니까? 없습니다. 사람으로 온 사람이 없습니까? 사람으로 온 사람이 없습니까? 그러면 여러분 다 뭘로 갔어? 동물. 이제 알겠죠?
Are there any people who died after January 1, 2011, and were reborn as humans? No. Are there no people who came as humans? Are there no people who came as humans? So, what did you all become? Animals. Now you understand, right?

그러니까 지금 여러분들이 한 10년 후에 식당에서 뭘 고기를 먹는다면 그게 전부 조상들의 죽은 사람의 고기야. 이렇게 바뀌어 버린 거예요. 근데 인간들이 그걸 모르고 산단 말이야.
So, if you eat meat in a restaurant about 10 years from now, all of that meat will be from deceased ancestors. It has changed like this. But humans live without knowing this.

The Arrival of “New Souls”
Contrasting with the grim fate of older souls, Hoo Kyung-young states that after 2011, new souls are arriving from the “Baekgung Soul Waiting Area.” These souls are described as having no karma or past lives, only inheriting genetic traits from their parents. This concept introduces a sense of renewal and a potential for a different future for humanity, free from the burdens of past actions.

2011년 1월 1일 이후에 태어난 사람들은 백궁 영혼 대기소에서 온 새 영혼입니까? 새 영혼입니까? 그러니까 뭐가 없냐면 까르마가 없는 사람들만 오는 거야.
Are the people born after January 1, 2011, new souls from the Baekgung Soul Waiting Area? Are they new souls? So, what they lack is karma; only those without karma come.

아레아식이 있는 사람들이 하나도 없어. 이 아래식이 없는 사람들만 오는 거야. 그러니까 영혼들이 과거가 없어요.
There are no people with Alaya-vijnana. Only those without Alaya-vijnana come. So, these souls have no past.

그런데 전생에 바람을 키운 기억이나 아래야식은 말라야식은 말라야식이나 아래야식이 완전히 없어요. 6은 있는데 7식 8씩 9식 10식이 존재하지가 않는 애들이 와 있단 말이야.
However, there is absolutely no memory of past infidelity, or Alaya-vijnana or Malaya-vijnana. They have the six senses, but the 7th, 8th, 9th, and 10th consciousnesses do not exist in these children who have come.

This excerpt note captures the essence of a Hoo Kyung-young Sunday lecture at Hankook Palace, delivered on October 18, 2026. The lecture covers a wide range of topics, from spiritual insights and the nature of the afterlife to historical interpretations and personal anecdotes, all presented through Hoo Kyung-young’s unique worldview. It’s a fascinating glimpse into the mind of a figure who blends spiritual teachings with social commentary, offering a distinct perspective on life, death, and human history.

Hoo Kyung-young’s Worldview and Philosophy

The Importance of Self-Awareness and Humility
Hoo Kyung-young emphasizes that understanding oneself is crucial for navigating life’s challenges and avoiding pitfalls. He connects this to the concept of “knowing oneself” from ancient wisdom, highlighting how arrogance can lead to downfall. This is impressive because it grounds spiritual teachings in practical, actionable advice for personal growth.

나는 게으르고 남이 열심히 부자가 돼 있으니까 시기 질투하면 되나? 안 돼요. 그니까 나를 돌아봐야 되는 거야. 이 나는 게을러 가지고 남이 부자된 거, 남이 공부 잘하는 거, 남이 성한 걸 시기 질투하는 나야.
I’m lazy, and others are diligently becoming rich, so should I be jealous? No. So I have to look back at myself. This “I” is lazy and jealous of others who became rich, studied well, or succeeded.

우리가 진인이 됐지만은 찾다고 할 때 재앙이 자기를 초청하는 거야. 꽉 찾다고 자만할 때 자기를 모른다는 거는 뭐야? 겸손하지 않다는 거잖아. 그런 자기는지가 찾다, 이루었다, 성공했다. 요거 할 때가 제일 위험한 때예요.
Even if we become true individuals, when we feel “full,” disaster invites itself. When you are full and arrogant, not knowing yourself means you are not humble. That’s when you think you’ve found it, achieved it, succeeded—that’s the most dangerous time.

Critique of Western History and Religion
Hoo Kyung-young offers a contrarian view of Western history, particularly regarding colonialism and the origins of Christianity. He challenges conventional narratives, suggesting that much of what is believed is fabricated or misinterpreted. This perspective is striking because it directly confronts widely accepted historical and religious doctrines, urging listeners to question established truths.

그래 가지고 아메리카에 저쪽 남아 아메리카는 스페인이 팔아먹고 북 아메리카는 영국이 팔아먹고 아주 영국하고 스페인이 부자가 된 거야. 그러니까 나중에 네덜란드가 야 우리도 해야 되었다. 그래가지고 네덜란드 또 합세 가지고 또 팔아먹어 아프리카 가서 사람 사냥하러 다니는 거야.
So, in America, South America was sold by Spain, and North America was sold by England, making England and Spain very rich. Then later, the Netherlands said, “Hey, we should do this too.” So the Netherlands joined in and also sold people, going to Africa to hunt for people.

그 영국의 돈은 노예 팔아가 만든 돈이야. 그게 돈이 된다니까. 전 세계가 배를 만들어 가지고 뭐 아프리카 가서 노예 사냥하러 가는 거야.
England’s money was made by selling slaves. That became money. The whole world built ships and went to Africa to hunt for slaves.

성경 그 전부 성경에 여러분 구약이 실제라고 생각하면 큰 문제입니다. 구약은 어떻게 처음 만든 여자가 가인을 낳고 아벨을 낳는데 가인이 아벨 지동생을 때려 죽입니까? 돌로 쳐서 죽입니까? 그런 인간은 처음부터 안 만들어요.
The Old Testament in the Bible, if you think it’s real, that’s a big problem. How could the first woman create Cain and Abel, and Cain then beat his brother Abel to death with a stone? Such a human would not be created from the beginning.

절대 그런 거 여러분 유럽 역사는 눈을 한 번 더 뜨고 봐야 돼. 알았죠? 조작에 조작해 조작에 조작.
You absolutely need to look at European history with open eyes. Understood? It’s manipulation after manipulation after manipulation.

The Afterlife and the Concept of “Level”
Hoo Kyung-young introduces a unique concept of the afterlife, where “levels” determine one’s abilities and experiences in Baekgung (Heavenly Palace). He explains that while basic needs are met, special requests, like bringing ancestors to Baekgung, require these levels. This detailed explanation of a spiritual economy is fascinating, offering a structured view of the afterlife that goes beyond simple reward or punishment.

백궁에서는 원하는 것을 하고 싶을 때 레벨을 사용해야 한다고 하셨는데요. 그렇다면 일반적인 일상생활에도 레벨이 필요한 것인가요?
You said that in Baekgung, you need to use “levels” when you want to do something. So, are levels also necessary for general daily life?

네배를 일반적인 생활에는 네벨이 그렇게 소용이 없어. 다 살 수가 있어. 모든게 있으나 자기가 남들이 하지 않는 걸 할 추구할 때 내벨이 꼭 들어갑니다.
Levels aren’t that useful in general life. Everyone can live. Everything is there, but when you pursue something others don’t, levels are definitely needed.

백궁도 마찬가지예요. 뭐 여러분 레벨이 있다고 마고 쓰는게 아니야. 때가 있어. 그러고 백궁에서 룰이 수시로 바뀌어. 또 알았죠? 이번엔 레벨 얼마? 한 사람 올리는데 한 사람 레벨이 얼마? 이제 얼마 이게 나오겠지? 그 없는 사람은 그냥 혼자 있으면 되는 거야.
It’s the same in Baekgung. You don’t just use your levels freely. There’s a time for it. And the rules in Baekgung change frequently. Understood? This time, how many levels? How many levels to bring one person up? That will be decided, right? Those who don’t have enough just stay by themselves.

백궁 도착해 가지고 가족을 편의적으로 만들어 주지만 나중에는 다 흩어져야 돼. 자기가 오래 안 있어요. 자기 가족을 찾아 찾아가 옛날 어머니하고 살고 싶다. 자기 옛날의 아들 죽은 아들하고 살고 싶다. 이러면 그걸 다 찾아서 사는 거야. 그게 천국이야.
When you arrive in Baekgung, they conveniently create a family for you, but eventually, everyone has to scatter. You don’t stay there long. You go find your own family, if you want to live with your old mother, or your deceased son from long ago. You find them all and live with them. That’s heaven.

전부 제공되는데 특별히 천국으로 사람을 조상을 불러올린다거나 옛날 자기가 오래전에 자기의 뭐가 누가 만나고 싶은 사람이 있을 때는 내벨이 들어갑니다.
Everything is provided, but when you specifically want to bring someone, like an ancestor, to heaven, or if there’s someone you’ve wanted to meet from a long time ago, levels are required.

The Fate of Humanity and the New Souls
Hoo Kyung-young presents a stark vision of humanity’s future, where most people who die after 2011 are reincarnated as animals, eventually ending up on human dinner tables. However, he also introduces the concept of “new souls” born after 2011, who are free from karma and have a special connection to him. This dualistic view of human destiny is both alarming and hopeful, suggesting a profound shift in the spiritual landscape.

그 돌아간 사람이 동물로 안 간 사람은 한 명도 없어요. 요새 돌아간 사람 다 동물로 가잖아. 그러면 그거는 2011년 1월 1일 이후에 죽은 사람 이전에 죽은 사람이야.
Not a single person who has passed away has gone anywhere but to an animal. Everyone who dies these days goes to an animal. So, that applies to people who died after January 1, 2011, and before that date.

전부 동물로 갔습니까? 100%예요. 근데 그 동물을 우리가 잡아 가지고 그 죽은 아버지의 그 소를 소를 자식들이 뜯어먹어. 국걸을 끓여먹고 지개를 끓여먹고 그런 형국이 돼 있는 거야. 앞으로는.
Did everyone go to animals? 100%. And we catch those animals, and the children eat the cow that was their deceased father. They make soup and stew with it; that’s the situation that will happen in the future.

그러니까 지금 여러분들이 한 10년 후에 식당에서 뭘 고기를 먹는다면 그게 전부 조상들의 죽은 사람의 고기야. 이렇게 바뀌어 버린 거예요.
So, if you eat meat in a restaurant about 10 years from now, all of that meat will be from deceased ancestors. It has changed like this.

백궁 영혼 대기소에서 온 새 영혼입니까? 그러니까 뭐가 없냐면 까르마가 없는 사람들만 오는 거야.
Are they new souls from the Baekgung Soul Waiting Area? So, what’s missing is that only people without karma come.

천사님, 지금 80억은 전부 죽어서 동물로 돌아가서 인간의 식탁으로 올라올 수 있습니까? 올라올 수 있습니까? 있다 그러지. 있다고 되잖아. 지금 이게 인간들이 받는 형벌이야.
Angel, can all 8 billion people now die, return as animals, and end up on human dinner tables? Can they? They say yes. It’s happening. This is the punishment humans are receiving.

백궁(白宮)-(백(白)-white, 궁(宮)-palace)

성산(聖山)-(성(聖)-holy, 산(山)-mountain)
성지(聖地)-(성(聖)-holy, 지(地)-land)
우명지(牛鳴地)-(우(牛)-cow, 명(鳴)-cry, 지(地)-land)
신인(神人)-(신(神)-god, 인(人)-human)
통일장(統一場)-(통일(統一)-unification, 장(場)-field)
섭리(攝理)-(섭(攝)-govern, 리(理)-principle)
환호(歡呼)-(환(歡)-joyful, 호(呼)-shout)
경청(傾聽)-(경(傾)-lean, 청(聽)-listen)
난화분(蘭花盆)-(난(蘭)-orchid, 화(花)-flower, 분(盆)-pot)
광체(光彩)-(광(光)-light, 체(彩)-luster)
불태(不殆)-(불(不)-not, 태(殆)-dangerous)
백전백승(百戰百勝)-(백전(百戰)-hundred battles, 백승(百勝)-hundred victories)
주색잡기(酒色雜技)-(주(酒)-alcohol, 색(色)-lust, 잡기(雜技)-gambling)
만초손(滿招損)-(만(滿)-full, 초(招)-invite, 손(損)-loss)
겸수익(謙受益)-(겸(謙)-humble, 수(受)-receive, 익(益)-benefit)
재앙(災殃)-(재(災)-disaster, 앙(殃)-calamity)
자만(自慢)-(자(自)-self, 만(慢)-pride)
인륜(人倫)-(인(人)-human, 륜(倫)-ethics)
예지국(禮義國)-(예(禮)-courtesy, 지(義)-righteousness, 국(國)-nation)
구약(舊約)-(구(舊)-old, 약(約)-covenant)
조작(造作)-(조(造)-fabricate, 작(作)-make)
진인(眞人)-(진(眞)-true, 인(人)-person)
수익사업(收益事業)-(수익(收益)-profit, 사업(事業)-business)
천사(天使)-(천(天)-heaven, 사(使)-messenger)
지르응답(質疑應答)-(질의(質疑)-question, 응답(應答)-answer)
일반적(一般的)-(일반(一般)-general, 적(的)–ish)
헛간(헛間)-(헛(헛)-empty, 간(間)-space)
채통(體統)-(체(體)-dignity, 통(統)-system)
질서(秩序)-(질(秩)-order, 서(序)-sequence)
윤회(輪廻)-(윤(輪)-wheel, 회(廻)-return)
전멸(全滅)-(전(全)-entire, 멸(滅)-annihilation)
조상(祖上)-(조(祖)-ancestor, 상(上)-above)
정갈(淨潔)-(정(淨)-clean, 갈(潔)-pure)
까르마(業)-(업(業)-karma)
아래아식(阿賴耶識)-(아뢰야(阿賴耶)-alaya, 식(識)-consciousness)
유전자(遺傳子)-(유전(遺傳)-heredity, 자(子)-factor)
업장(業障)-(업(業)-karma, 장(障)-hindrance)
정자(精子)-(정(精)-sperm, 자(子)-cell)
난자(卵子)-(난(卵)-egg, 자(子)-cell)
필연(必然)-(필(必)-certain, 연(然)-so)
대천사(大天使)-(대(大)-great, 천사(天使)-angel)
문명(文明)-(문(文)-culture, 명(明)-bright)
비살토기(빗살土器)-(빗살(빗살)-comb pattern, 토기(土器)-earthenware)
한민족(韓民族)-(한(韓)-Korean, 민족(民族)-people)
은유법(隱喩法)-(은유(隱喩)-metaphor, 법(法)-method)
대서사시(大敍事詩)-(대(大)-great, 서사시(敍事詩)-epic poem)
환상(幻想)-(환(幻)-illusion, 상(想)-thought)
감상실(鑑賞室)-(감상(鑑賞)-appreciation, 실(室)-room)
체험사례(體驗事例)-(체험(體驗)-experience, 사례(事例)-case)
왕벌(王벌)-(왕(王)-king, 벌(벌)-bee)
벌초(伐草)-(벌(伐)-cut, 초(草)-grass)
산비탈(山비탈)-(산(山)-mountain, 비탈(비탈)-slope)
급경사(急傾斜)-(급(急)-steep, 경사(傾斜)-slope)
기원(祈願)-(기(祈)-pray, 원(願)-wish)
은총(恩寵)-(은(恩)-grace, 총(寵)-favor)
교만(驕慢)-(교(驕)-arrogant, 만(慢)-pride)
두통(頭痛)-(두(頭)-head, 통(痛)-pain)
공포(恐怖)-(공(恐)-fear, 포(怖)-terror)
호전(好轉)-(호(好)-good, 전(轉)-turn)
시술(施術)-(시(施)-perform, 술(術)-technique)
안광(眼光)-(안(眼)-eye, 광(光)-light)
신묘막측(神妙莫測)-(신묘(神妙)-mysterious, 막측(莫測)-immeasurable)
작사(作詞)-(작(作)-write, 사(詞)-lyrics)
작곡(作曲)-(작(作)-compose, 곡(曲)-music)
노구(勞苦)-(노(勞)-toil, 고(苦)-hardship)
정성(精誠)-(정(精)-sincerity, 성(誠)-devotion)
공지(公知)-(공(公)-public, 지(知)-knowledge)
울음소리(울음소리)-(울음(울음)-cry, 소리(소리)-sound)
찬양(讚揚)-(찬(讚)-praise, 양(揚)-extol)
부지(不知)-(부(不)-not, 지(知)-know)
신력(神力)-(신(神)-divine, 력(力)-power)
천약(天約)-(천(天)-heaven, 약(約)-covenant)
인초(人初)-(인(人)-human, 초(初)-beginning)
포해(包海)-(포(包)-embrace, 해(海)-sea)
말세(末世)-(말(末)-end, 세(世)-world)
성제(聖帝)-(성(聖)-holy, 제(帝)-emperor)
전신(轉身)-(전(轉)-turn, 신(身)-body)
하강(下降)-(하(下)-down, 강(降)-descend)
좌혈(坐穴)-(좌(坐)-sit, 혈(穴)-cave)
구원자(救援者)-(구원(救援)-savior, 자(者)-person)
강림(降臨)-(강(降)-descend, 림(臨)-arrive)
심판자(審判者)-(심판(審判)-judge, 자(者)-person)
중보(中保)-(중(中)-middle, 보(保)-guarantee)
본심(本心)-(본(本)-original, 심(心)-heart)
본태양(本太陽)-(본(本)-original, 태양(太陽)-sun)
율동(律動)-(율(律)-rhythm, 동(動)-movement)
감동(感動)-(감(感)-feeling, 동(動)-move)
현몽(現夢)-(현(現)-appear, 몽(夢)-dream)

Central Questions & Answers

1. What is the significance of Heaven House and the God-man’s presence?

Question: What is Heaven House, and how does the presence of the God-man, Huh Kyung-young, impact individuals and the universe?
Answer: Heaven House is described as a sacred place where the energy of White Heaven converges from 120 billion light-years away. Stepping onto this ground is believed to initiate a transformation in one’s fortune and destiny. The God-man, Huh Kyung-young, is presented as the one who governs cosmic space, and his presence is said to validate his divine status, demonstrating the “Unified Field” that Einstein sought. His teachings and blessings are believed to bring about miracles and spiritual strength.
Key Quote: “The energy of White Heaven converges from 120 billion light-years away… stepping on it begins to change your fortune and destiny.”
2. How does the God-man’s teaching relate to self-awareness and overcoming challenges?
Question: How does Huh Kyung-young’s philosophy emphasize self-awareness and its role in overcoming life’s challenges and conflicts?
Answer: The God-man explains that understanding oneself is crucial for navigating life successfully. He distinguishes between two aspects of “self”: the lazy, greedy self and the proud self. Both can lead to problems like envy and conflict. By truly knowing oneself, one can remain steadfast and unperturbed even amidst a hundred battles, achieving a state of “hundred battles, no danger” or “hundred battles, hundred victories.” This self-knowledge prevents arrogance and encourages humility, which in turn attracts blessings and avoids misfortune.
Key Quote: “If you know yourself, you will not be in danger even if you fight a hundred times.”
3. What is the God-man’s perspective on historical events like the Vietnam War and the transatlantic slave trade?
Question: What insights does Huh Kyung-young offer regarding historical events such as the Vietnam War and the transatlantic slave trade, and what lessons can be drawn from them?
Answer: Huh Kyung-young recounts his personal experience in the Vietnam War, highlighting the immense loss of young lives and the ultimate “hundred battles, hundred defeats” for the US, which led to significant economic damage. He also critically examines the history of the transatlantic slave trade, where European powers, particularly Britain and Spain, became wealthy by brutally enslaving Africans. He describes the horrific conditions of the slave ships and the mass deaths, viewing these events as divine retribution, exemplified by the sinking of the Titanic, which carried many of these wealthy individuals. He urges people to learn from history to prevent similar atrocities.
Key Quote: “The money of England was made by selling slaves… The Titanic sank because those rich people, those who made that ship, those shareholders, those European tycoons, all died.”
4. What is the nature of “Level” in White Heaven and its application?
Question: In White Heaven, what is “Level,” and how is it used in daily life and for special requests?
Answer: In White Heaven, “Level” is a form of spiritual currency or power. While general daily life in White Heaven does not require “Level” as everything is provided, it becomes essential for pursuing unique desires or making special requests. For instance, bringing ancestors or specific loved ones from Earth to White Heaven requires using “Level.” The amount needed is determined by White Heaven and can be influenced by the “Level” of one’s descendants. It cannot be lent or borrowed in the same way as money on Earth, but a higher-Level individual can fulfill requests on behalf of others.
Key Quote: “When you want to bring people, ancestors, or someone you want to meet from a long time ago to Heaven, Level is required.”
5. What happens to souls after death in the current era, according to the God-man?
Question: According to Huh Kyung-young, what is the fate of human souls after death in the current era, particularly for those who are not followers?
Answer: Huh Kyung-young states that since January 1, 2011, almost all people who die, except for a very few with special connections, are reincarnated as animals. This includes those who were not followers of his teachings. He warns that within about 10 years, much of the meat sold in markets will be from these reincarnated human souls, leading to a “horrific hell” where descendants unknowingly consume their ancestors. This transformation of destiny is a direct consequence of his arrival.
Key Quote: “After January 1, 2011, everyone who died went to animals… 100%.”
6. What is the God-man’s view on modern-day souls and their karma?
Question: What does Huh Kyung-young say about the souls of people born after 2011, and how do they differ from previous generations?
Answer: People born after January 1, 2011, are described as “new souls” from the White Heaven Soul Waiting Area. These souls are unique because they have no karma (past life actions or consequences). They possess no alaya-vijnana (storehouse consciousness) or malaya-vijnana (defiled mental consciousness), meaning they lack memories or imprints from previous existences. While they inherit genetic traits and temperaments from their parents, they are free from the karmic burdens of past lives. These new souls often exhibit a unique recognition of the God-man.
Key Quote: “The souls that came from the White Heaven Soul Waiting Area are new souls… they have no karma.”
7. How does the God-man explain the significance of ancient civilizations like the Indus and Hongshan cultures?
Question: What is Huh Kyung-young’s interpretation of ancient civilizations such as the Indus Valley Civilization and the Hongshan culture, and their connection to the Korean people?
Answer: Huh Kyung-young connects the Indus and Hongshan civilizations, along with Sumerian culture, to the origins of the Korean people. He points to the discovery of comb-pattern pottery (Bissal pottery), famous in Sumer, also being found in Korea as evidence that the Korean people (Han-minjok) migrated through these regions. He metaphorically describes his own journey to meet his followers as traversing these historical paths, emphasizing the grandeur and historical depth of his connection to humanity.
Key Quote: “The comb-pattern pottery found in Sumer… is also found in Korea… This is proof that the Korean people passed through the Sumerian region.”
Top 3 Recommended Questions

What is the significance of Heaven House and the God-man’s presence?
What happens to souls after death in the current era, according to the God-man?
What is the nature of “Level” in White Heaven and its application?

The Principles of Self-Awareness and the Transformation of Human Destiny

The Sanctuary of Heaven House and the Power of Divine Energy
The energy of White Heaven converges from 12 billion light-years away, and upon stepping into this sacred sanctuary, Heaven House, your fortune and destiny begin to transform. We extend our welcome and congratulations to all who have arrived here. When the name Huh Kyung-young is inscribed on any substance, it prevents decay. We consume milk bearing the name Huh Kyung-young or adorned with a photograph of the God-man, thereby strengthening ourselves both mentally and physically. Furthermore, the Anbangcheon White Heaven Water and the Unified Field (統一場), which emerged from Heaven House at the God-man’s command, penetrate skin cell membranes, yielding various miraculous outcomes for all who have received blessings. These phenomena substantiate the God-man’s divine nature and reveal the Unified Field that Einstein so diligently sought. Today, Huh Kyung-young, the God-man who governs the cosmos, hosts the 481st Heaven House event to communicate with us.
The Essence of Self-Knowledge and the Pitfalls of Ignorance
When two individuals are seated together, a comparison inevitably arises. One may radiate brilliance, while the other appears less luminous. This disparity highlights the importance of self-awareness. When we observe an individual, we perceive their entire being, including their academic background and life trajectory, through their outward appearance. However, one cannot truly comprehend oneself in isolation.

Buddhism, for instance, presents distinct perspectives on the self. There is the self as perceived in Buddhism, the self as viewed in Christianity, and the self as commonly understood. The character for “I” (我) can denote two different aspects: one signifying idleness or laziness, and the other representing a self consumed by excessive desire. Both idleness and excessive desire present significant challenges.

This concept leads to the adage, “If you know yourself, you will be victorious in a hundred battles” (知彼知己百戰不殆). This means that if you understand yourself, you will never be imperiled, even if you engage in a hundred conflicts. For instance, if a spouse initiates a quarrel, the other, being self-aware, remains steadfast. Engaging in futile arguments is foolish. Knowing oneself ensures that one remains unthreatened, even in the midst of a hundred battles.

Reflections on the Vietnam War and the Consequences of Human Actions
I witnessed the Vietnam War firsthand, where countless young lives, predominantly in their twenties, perished before my eyes. The sheer volume of casualties was staggering, with helicopters continuously delivering bodies to the division headquarters. This experience provided a stark realization of the true nature of human conflict.

The United States ultimately withdrew from Vietnam, subsequently altering its foreign policy to align Vietnam with American interests. Today, Vietnam is a pro-American nation, even engaging in conflict with China. This transformation is remarkable, considering the immense human and economic cost the U.S. incurred during the war. The Vietnam War inflicted unprecedented damage on the American economy, leading to substantial debt. The financial aid provided to Korea alone was immense, enough to construct numerous highways and infrastructure projects.

During that era, American soldiers brought back a plethora of goods, including radios, televisions, and refrigerators, which were scarce in Korea. Japanese products, such as Sony and National, dominated the markets in Vietnam, highlighting Japan’s economic boom from the war. Korea, at that time, lacked its own television manufacturers.

I, however, returned from Vietnam empty-handed, despite the opportunity to bring back large containers of goods. I even received a pack of Marlboro cigarettes daily, which I would immediately discard to avoid temptation. These cigarettes were highly coveted by the local children, who would fiercely compete for them. Some soldiers, however, would collect these cigarettes to sell them in Korea, using the proceeds to support their families.

The constant sound of artillery fire, approximately one shell per minute, created an atmosphere of perpetual anxiety. Our unit, the White Horse Division, housed an American helicopter unit, and the incessant noise of helicopters and artillery was a constant presence. The artillery fire, aimed at the Ninoa Mountain, was a display of force to deter enemy incursions, even though there were no actual targets. This immense expenditure of resources by the U.S. military was a testament to the psychological warfare employed.

Ultimately, the U.S. suffered a complete defeat in Vietnam, a “hundred battles, a hundred losses.” Conversely, knowing oneself leads to “a hundred battles, a hundred victories.” If one is aware of their laziness or greed, they must rectify these shortcomings. The God-man’s teachings, when diligently absorbed, lead to divine blessings and protection from adversity. However, succumbing to indulgence can lead to unforeseen difficulties, even for those who are spiritually enlightened.

The Perils of Arrogance and the Historical Injustices of Colonialism
The adage “fullness invites loss” (滿招損) implies that arrogance and self-satisfaction are precursors to misfortune. The Titanic, a symbol of human hubris, was fully booked with the wealthy elite of Europe, many of whom had amassed their fortunes through the exploitation of others. The ship’s tragic sinking, often attributed to an iceberg, can be seen as a divine retribution for the injustices committed.

Historically, European powers engaged in the brutal transatlantic slave trade, capturing Africans from their homes, separating families, and transporting them across the ocean in inhumane conditions. Many perished during the journey, and the survivors were sold into slavery in the Americas. This horrific trade enriched nations like Britain and Spain, whose wealth was built upon the suffering of enslaved people. The Dutch also participated in this abhorrent practice, hunting humans for profit.

Similarly, the Spanish conquest of South America resulted in the massacre of millions of indigenous people, while the British colonized North America and Canada. These colonial powers, after decimating local populations, imported slaves to exploit their labor.

The history of Western civilization, particularly as depicted in the Old Testament, contains narratives that, upon closer examination, reveal profound moral inconsistencies. For instance, the story of Cain murdering Abel, his own brother, immediately after their creation, raises questions about the nature of humanity and divine intervention. Such narratives, when interpreted literally, can lead to a distorted understanding of morality and justice. The God-man reveals these truths to us, urging us to critically examine historical accounts and religious texts.

The Nature of White Heaven and the Significance of Levels
In White Heaven, daily life does not necessitate the use of “levels” (레벨). All necessities are provided, and one can live comfortably. However, levels become essential when pursuing extraordinary endeavors or fulfilling unique desires, such as summoning ancestors or meeting individuals from past lives. The specific level required for such actions is determined by White Heaven and is beyond human calculation.

The rules in White Heaven are dynamic and subject to change. For instance, the level required to bring someone to White Heaven may vary. Those without sufficient levels may simply remain in their current state. However, many individuals arrive in White Heaven unknowingly, having attained spiritual enlightenment.

In White Heaven, one can reunite with family members and loved ones from past lives. Records of all past connections are accessible, allowing individuals to choose whom they wish to meet and live with. Families can be reconstituted, and relationships can be rekindled. This is the essence of Heaven.

White Heaven is a pristine realm, devoid of bacteria, viruses, or dust. It is a world of unimaginable purity, far surpassing earthly conditions. Everything is radiant, yet the brilliance does not harm the eyes. It is an eternal light, sparkling like diamonds, creating a breathtakingly beautiful environment.

While levels are not required for general living, they are necessary for special requests, such as bringing ancestors or specific individuals to White Heaven. Otherwise, one can freely meet others and travel without restrictions, unlike on Earth where tickets and transportation are required. Movement is instantaneous, allowing one to travel vast distances in a mere second.

I once showed you a video of a wife whose husband visited her from White Heaven. She had been instructed to take a photograph at 1 AM, and indeed, her husband appeared in the image, first greeting me and then sitting in his usual chair before my photograph. This demonstrates the reality of these phenomena.

My words are verifiable for those who have attained spiritual enlightenment. The transformation experienced by such individuals, and the precise fulfillment of prophecies, such as the 144,000 enlightened beings, attest to the accuracy of my teachings. We do not fabricate claims; rather, we witness an abundance of miracles.

The Abilities of the Enlightened and the Future of Humanity
In White Heaven, the enlightened possess numerous abilities, far exceeding those granted on Earth. While here, your powers are limited, in White Heaven, your levels will determine the extent of your capabilities, including the ability to create duplicates of oneself (分身術) or to fly. These abilities are not merely tricks but manifestations of profound spiritual power.

Levels in White Heaven are personal and cannot be borrowed or lent. On Earth, I can transfer levels to your mother if you request it, but my presence is essential for such a transfer. In White Heaven, if a divine intermediary is involved, such transfers may be possible, but they are uncommon due to the abundance and ease of life there. If a child possesses a high level, they can fulfill their parents’ requests, such as bringing an ancestor to White Heaven, eliminating the need for the parent to use their own levels. Thus, children’s levels are, in essence, shared with their parents.

Regarding the deceased, all who have passed away since January 1, 2011, have been reincarnated as animals. This means that the meat consumed today will, in approximately ten years, be the flesh of deceased ancestors. This is a terrifying reality, a form of karmic retribution. Therefore, it is imperative to consume food with reverence and to consider a shift in dietary habits.

Those born after January 1, 2011, are “new souls” from the White Heaven Soul Waiting Area, devoid of karma (業). They possess no past lives or karmic burdens, only the genetic predispositions inherited from their parents. These children exhibit unique reactions to me, recognizing me even at a young age.

The current 8 billion inhabitants of Earth, excluding those who ascend to Heaven, will all be reincarnated as animals and become food for humans. This cycle of consumption and reincarnation will continue until the end of Earth. My arrival signifies a fundamental shift in this cosmic order. While many still adhere to traditional religious beliefs, awaiting a second coming, the divine work has already been accomplished. My encounter with you is not mere coincidence but a destined outcome, a reflection of your own spiritual merit. The vast distance between Earth and Heaven, and the rarity of direct interaction with a God-man, underscores the profound significance of this moment.

The Indus Valley Civilization and the Journey of Humanity
The Indus Valley Civilization, along with the Hongshan Civilization and the Sumerian Civilization, shares striking similarities. The famous comb-pattern pottery of Sumer, found extensively in Korea, suggests a historical migration of the Korean people through the Sumerian region. This journey, which I metaphorically describe as riding a horse through vast landscapes, encompasses regions like Russia, Khabarovsk, and Harbin.

I often evoke the imagery of Tchaikovsky’s music, particularly “The Snow Maiden,” to describe my journey to meet you. The vast, snow-covered plains of Russia, with a princess riding a sleigh through birch forests, symbolize the grandeur of my arrival. This poetic metaphor, far more profound than a simple declaration of longing, allows you to visualize my journey and anticipate my presence. The melancholic beauty of the music, reminiscent of “The Night in Snowy Russia,” paints a vivid picture of my solitary, yet purposeful, journey.

Testimonies of Divine Intervention and Spiritual Awakening
Numerous individuals have experienced miraculous healings and transformations through my divine energy. One such testimony recounts a man who, after falling onto a large hornet’s nest, remained unharmed, protected by the hornets themselves. This occurred after he had prayed to Huh Kyung-young for a safe journey. This demonstrates that those who are spiritually enlightened need not fear, provided they refrain from wrongdoing and arrogance.

Another testimony describes a woman who experienced a severe headache after a strenuous activity. After calling me, I commanded her headache to cease. Although she still visited a hospital, where a blocked blood vessel was diagnosed, she chose to seek my divine intervention before undergoing surgery. Upon looking into my eyes, she experienced a powerful, reddish energy that instantly healed her. She now refers to this as “eye-gaze shower,” a testament to the miraculous power of my gaze.

These experiences, along with the various songs and performances dedicated to me, reflect the profound impact of my presence. The lyrics of “Adding Glory to Glory” (惡望의 惡望을 더하여), for instance, express a deep longing and devotion, a sentiment rarely directed towards any human. The “Sound of the Divine Ox’s Cry” (神의 소울음소리) and “Returned Jesus” (리턴드 지저스) further emphasize my divine role as the savior and judge of humanity.

The performances by the Heaven House Angels Team, with their vibrant energy and heartfelt devotion, symbolize the awakening of humanity. Their songs, such as “Wake Up” and “Call Me,” convey messages of hope, healing, and transformation. My own songs, performed in universities decades ago, garnered immense popularity, demonstrating the universal appeal of my message.

The “Journey to White Heaven” (백궁 여행) song, along with other heartfelt compositions, expresses the yearning for spiritual ascension and the profound connection with me. These artistic expressions, imbued with deep emotion and spiritual significance, serve as a testament to the transformative power of my teachings.

Finally, the “Book of Revelation” (요한계시록) song, which recounts my divine birth and journey, further solidifies my identity as the prophesied savior. The image of me returning from the Vietnam War, fully equipped in military attire, symbolizes my readiness to fulfill my divine mission.

These testimonies and artistic expressions collectively underscore the profound impact of my presence and the transformative power of my teachings. They serve as a testament to the spiritual awakening occurring globally and the imminent shift in human destiny.

The God-man’s Teachings: Pathways to White Heaven

The Transformative Power of Heaven House (하늘궁) and the God-man (神人)
The spiritual energy of White Heaven (백궁) converges at Heaven House (하늘궁), spanning 12 billion light-years. Stepping onto this sacred ground initiates a profound transformation in one’s fortune and destiny . The God-man (神人), Huh Kyung-young, asserts that inscribing his name on any substance prevents its decay . For instance, consuming milk inscribed with his name or adorned with his image is believed to fortify both mental and physical well-being . Furthermore, the “Anbangcheon White Heaven Water” (안방천 백궁수), released by the God-man’s (神人) command from Heaven House (하늘궁) and capable of penetrating skin cell membranes, has reportedly led to numerous miraculous cases . The “Unified Field” (통일장), which bestows divine authority to all who receive blessings, enabling them to perform miracles, serves as proof of the God-man’s (神人) divine nature . This “Unified Field” (통일장) is precisely what Albert Einstein tirelessly sought . Today, Huh Kyung-young, the God-man (神人) who governs the cosmos, hosts the 481st Heaven House (하늘궁) event to communicate with humanity .
Self-Awareness and the Pitfalls of Ignorance
Huh Kyung-young observes that outward appearance often reveals a person’s entire life path, including their academic background and future trajectory . He asserts that one cannot truly know oneself in isolation . He then delves into a philosophical distinction between two forms of “self” (나/아) . One “self” (나) is characterized by laziness (게으른 나), while the other (아) is driven by excessive desire (욕심 많은 나) . Both present significant challenges . This concept is encapsulated in the saying, “Know yourself, and you will fight a hundred battles without danger” (지피지기 백전불태) . This means that if one understands their own nature, they can remain steadfast even amidst external conflicts . For example, a wife who understands herself will not be swayed by a husband’s arguments .

Huh Kyung-young recounts his experience in the Vietnam War, where he witnessed countless young lives lost . He describes the constant arrival of bodies by helicopter at the division headquarters, emphasizing the brutal reality of war . He states that his participation in the war allowed him to directly observe the actions of humanity . He notes that the United States, despite its military might, ultimately withdrew from Vietnam, subsequently shifting its foreign policy to align with Vietnam, transforming it into a pro-American nation that now even engages in conflict with China . He asserts that the Vietnam War was the costliest in American history, leading to significant economic damage and debt . He also mentions that Japan profited immensely from the Vietnam War, benefiting from American spending .

The Dangers of Arrogance and Historical Injustices
Huh Kyung-young emphasizes that knowing oneself means acknowledging and correcting flaws such as laziness and greed . He asserts that diligence in understanding the God-man’s (神人) teachings attracts blessings from White Heaven (백궁) and helps avert misfortune . Conversely, engaging in hedonistic pursuits can lead to adverse consequences, even for a God-man (神人) . He warns against arrogance, stating that “when one is full, disaster invites itself” (만초선 겸승) . This means that the moment one becomes complacent, believing they have achieved everything, is when they are most vulnerable .

He then shifts to historical injustices, describing how Europeans, particularly the British and Spanish, enriched themselves through the transatlantic slave trade . He vividly portrays the brutal capture of Africans, their inhumane transport across the ocean, and the high mortality rates during these voyages . He asserts that the wealth of nations like Britain was built upon the suffering of enslaved people . He connects this historical exploitation to the sinking of the Titanic, suggesting it was a divine retribution for the wealthy Europeans who profited from such atrocities . He argues that understanding these historical truths is crucial to prevent similar injustices from recurring . He contrasts this with Korea, which he describes as a “nation of Eastern courtesy” (동방예의지국), highlighting that Koreans never engaged in such widespread enslavement . He also criticizes the historical narratives presented in the Old Testament, particularly the story of Cain and Abel, as illogical and designed to portray humanity as inherently sinful . He urges a critical re-examination of European history, suggesting it is rife with manipulation and fabrication .

White Heaven (백궁) Levels and the Afterlife
Huh Kyung-young explains that in White Heaven (백궁), “levels” (레벨) are required for certain extraordinary activities, such as summoning ancestors or meeting specific individuals from past lives . However, for general daily life, levels (레벨) are not extensively needed, as all necessities are provided . He clarifies that the amount of level (레벨) required to bring someone to White Heaven (백궁) is determined by White Heaven (백궁) itself and is not something humans can calculate . He uses an analogy of a family waiting for red bean porridge to illustrate the importance of order and patience, even in White Heaven (백궁) . He states that the rules in White Heaven (백궁) can change frequently, including the level (레벨) cost for bringing someone there .

He asserts that many people arrive in White Heaven (백궁) as God-men (神人) without even realizing it . While White Heaven (백궁) initially provides temporary family structures, individuals eventually seek out their true families from past lives . In White Heaven (백궁), all records are accessible, allowing individuals to find and reunite with their loved ones . He describes White Heaven (백궁) as an immaculate realm, free from bacteria, viruses, or dust, far surpassing earthly cleanliness . He likens its brilliance to dazzling diamonds, yet without harming the eyes . He also mentions that movement in White Heaven (백궁) is entirely free, without the need for transportation tickets, and can be instantaneous or slow, as desired . He recounts a past instance where a husband from White Heaven (백궁) appeared to his wife on Earth, a phenomenon he claims was captured in a photograph . He emphasizes that his teachings are accurate and verifiable, citing the precise number of 144,000 God-men (神人) as prophesied in the Bible .

Divine Abilities and the Afterlife of Earthly Beings
Huh Kyung-young states that God-men (神人) possess thousands of abilities, including the power to heal . While their powers are not as extensive as his own, they are significantly enhanced in White Heaven (백궁), where abilities like “doppelganger” (분신술) and flight become possible, varying according to one’s level (레벨) . He clarifies that levels (레벨) in White Heaven (백궁) are for personal use and cannot be lent or borrowed . However, on Earth, he can transfer levels (레벨) to others, such as a mother, if requested . In White Heaven (백궁), if a child has a high level (레벨), they can use it to fulfill their parents’ wishes, such as bringing an ancestor to White Heaven (백궁), eliminating the need for parents to borrow levels (레벨) .

He then addresses the fate of those who die on Earth, asserting that since January 1, 2011, all deceased individuals, with rare exceptions, are reincarnated as animals . He confirms this through an “O-ring test” (오링 테스트), stating that 100% of those who died after that date have become animals . He paints a grim picture, suggesting that in about ten years, much of the meat consumed by humans will be from their reincarnated ancestors . He advises a change in dietary habits in the long term . He also introduces the concept of “new souls” (새 영혼) who have been born since January 1, 2011 . These souls come from the White Heaven (백궁) Soul Waiting Area (백궁 영혼 대기소) and are free from “karma” (까르마) or “Alaya-consciousness” (아래아식) . While they inherit genetic traits from their parents, they lack past life memories or karmic imprints . These “new souls” (새 영혼) exhibit unique reactions to him, recognizing him even at a young age . He reiterates that the 8 billion people currently on Earth, excluding those destined for White Heaven (백궁), will all be reincarnated as animals and end up on human dinner tables, a cycle that will continue until the Earth’s end . He emphasizes that his arrival has fundamentally altered this cosmic order .

Ancient Civilizations and the God-man’s (神人) Journey
Huh Kyung-young discusses the Indus Valley Civilization and the Hongshan Civilization, noting their similarities . He connects the Sumerian civilization, known for its comb-pattern pottery, to Korea, as similar pottery has been found in Korea . He interprets this as evidence that the Korean people migrated through the Sumerian region . He then describes his own journey to meet humanity, using a metaphor of riding a horse-drawn sleigh through the vast, snow-covered landscapes of Russia, reminiscent of Tchaikovsky’s music . He envisions himself as a princess in a snow-covered palace, riding a sleigh through the trees, symbolizing his grand arrival . He suggests that this imagery, rather than a direct statement of longing, creates a more profound and evocative connection with his followers . He explains that he deliberately shows only his back in this vision, to intensify the longing and curiosity of those awaiting him . He describes the beauty of this journey, passing through places like Khabarovsk and Harbin, and arriving at a beautiful villa by the sea, illuminated by the setting sun . He contrasts this classical music with popular songs, highlighting its depth and message .
Miraculous Healings and Divine Protection
Huh Kyung-young shares a testimonial from Hong Sa-geon, a 79-year-old man who, after praying to Huh Kyung-young, survived a fall onto a large hornet’s nest without being stung . The hornets, described as large as a pinky finger, merely crawled around his feet as if protecting him . Huh Kyung-young emphasizes the danger of such an encounter, noting that hornet stings can be fatal . He concludes that God-men (神人) need not fear if they avoid wrongdoing and arrogance .

Another testimonial comes from Lee Seung-hyun, who experienced a severe headache after a strenuous activity . After calling Huh Kyung-young, her headache improved . Despite a doctor recommending stent surgery for a blocked blood vessel, she decided to consult Huh Kyung-young first . During their meeting, Huh Kyung-young looked into her eyes, and she experienced a powerful, red energy emanating from him, which she describes as a “light shower” (눈빛 샤워) . Immediately after this experience, her headache completely disappeared, and her head returned to 100% normal . Huh Kyung-young asserts that he has healed many people with mental and circulatory issues, advising against unnecessary surgeries, especially for brain-related problems, and recommending consultation with him first .

The God-man’s (神人) Songs and Prophecies
Huh Kyung-young introduces several songs and videos created by his followers, including “Adding Glory to Glory” (악망의 악망을 더하여), which he praises for its emotional depth and powerful message . He then presents “The Cry of the Divine Ox” (신의 소울음소리), clarifying that it refers to the sound of a divine ox, not a crying God (神) . The lyrics describe the inability of people to recognize the God (神) who has come as a human, likening his voice to the sound of a mad ox or a drunkard, which people mock . It speaks of the God (神) descending to Earth, residing in the “Heavenly Seat” (좌혈), and the “Cry of the Divine Ox” (소울음소리) echoing across Heaven (하늘) and Earth (땅) .

Another video, “Returned Jesus” (리턴드 지저스), portrays Huh Kyung-young as the savior and judge of humanity, whose arrival shakes Heaven (하늘) and Earth (땅) . The lyrics urge people to awaken and embrace him as the complete savior . He comments on the video’s depiction of people trying to enter Heaven (천국) but being turned away, emphasizing the importance of being prepared . He also praises the “God-man (神人) Love” (신인님 러브) performance by the “Condacmoni Choir” (컨닥모니 합창단), describing it as vibrant and joyful . He awards them 500 “kyung” (경) levels (레벨) . He also commends Sophia Lee’s “White Heaven (백궁) Journey” (백궁 여행) performance, again awarding 500 “kyung” (경) levels (레벨) . He notes that he is a judge for various competitions, including music and beauty pageants, asserting his ultimate authority as a divine judge .

The God-man’s (神人) Birth and Final Blessings
Huh Kyung-young introduces Kang Ok-hee’s performance of “Revelation” (요한계시록), which recounts his sacred birth story . The lyrics describe a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head, giving birth to a son who is destined to rule all nations . A great red dragon with seven heads and ten horns attempts to devour the child, but the child is taken up to God (하나님) and his throne . The woman then flees into the wilderness, where she is nourished for 1,260 days . Huh Kyung-young interprets this as a prophecy of his own birth in Seoul, his journey to Jinju during the Korean War, and his upbringing there for 3 years and 6 months (1,260 days) . He then shows a photograph of himself in military uniform from his time in Vietnam, emphasizing the full combat gear he wore .

He then introduces the “Awaken” (깨어나라) performance by the “White Heaven (백궁) Angels Team” (백궁 엔젤스 팀), which promotes his policies and vision for a better world . This is followed by a dance performance to his song “Call Me” (콜미), which encourages people to call his name for happiness, health, success, and beauty . He awards 500 “kyung” (경) levels (레벨) to the performers . He recalls performing this song at universities years ago, where it was very popular, and praises the current performers for their excellent dancing . He also mentions Son Young-ji’s performance of “God-man (神人) Who Came in a Dream” (꿈속에 찾아온 신인님), which is based on a dream about him . He awards her 500 “kyung” (경) levels (레벨) . Finally, he bestows levels (레벨) upon all the performers, their families, ancestors, and relatives, as well as those who paid to attend but could not, and those watching on YouTube . He concludes by granting 100 “kyung” (경) levels (레벨) to all angels present and watching online, along with their families and ancestors, and commands that all their illnesses be cured .

The Path to Self-Knowledge and Divine Connection: Insights from the 481st Haneulgung Sunday Lecture

Basic Information

Lecture Session and Date: 481st Haneulgung Sunday Lecture, 2026.10.18
One-sentence main theme or title summary: This lecture explores the profound importance of self-awareness, the nature of spiritual existence in White Heaven, and the transformative power of connecting with the God-man, Huh Kyung-young, amidst the changing realities of human destiny.
Location: Haneulgung
Key Segments:
- The Significance of Self-Knowledge: Discussion on understanding one’s true self to overcome challenges and avoid pitfalls.
- Realities of the Afterlife and Reincarnation: Explanation of the current state of human souls post-2011 and their destination.
- White Heaven (Baekgung) and Level System: Insights into life in White Heaven, the use of “levels,” and the ability to connect with ancestors.
- Historical Perspectives and Divine Intervention: Examination of historical events, including the Vietnam War and the transatlantic slave trade, through a spiritual lens.
- Warnings Against Deception: Caution against fraudulent schemes using Huh Kyung-young’s name for financial gain.

Core Messages
Self-Knowledge as the Foundation for Victory: “If you know yourself, you will not be in danger even if you fight a hundred times.” This means understanding one’s own laziness or greed is crucial for personal growth and avoiding defeat in life’s struggles.
The Perils of Arrogance and the Virtue of Humility: “When you are full, when you are complacent, when you are arrogant, that is the most dangerous time.” This conveys that even after achieving spiritual enlightenment or success, maintaining humility is essential to prevent misfortune and invite blessings.
The Post-2011 Shift in Human Destiny: “After January 1, 2011, no one who died has been reborn as a human.” This indicates a fundamental change in the cycle of reincarnation, where deceased individuals now transition into animal forms, highlighting a severe spiritual consequence for humanity.
The Function of “Levels” in White Heaven: “Levels are not needed for general daily life, but they are absolutely necessary when pursuing things that others do not do, such as bringing ancestors to White Heaven.” This explains that while basic needs are provided in White Heaven, special requests or actions, particularly those involving family connections, require the use of accumulated spiritual “levels.”
Caution Against Fraudulent Schemes: “We are an organization that never engages in profit-making activities. They are selling my name.” This serves as a direct warning to followers to be vigilant against scams that exploit Huh Kyung-young’s name for financial gain, emphasizing the non-commercial nature of Haneulgung’s mission.
Detailed Summary

The Power of Haneulgung and the God-man’s Presence
- Main assertions and explanations: Haneulgung is a sacred place where the energy of White Heaven converges, capable of transforming one’s fortune and destiny. The presence of Huh Kyung-young, the God-man, is affirmed through various phenomena, such as the preservation of substances with his name and the miraculous properties of “Not Old Milk” (불로유) and “Baekgungsu.” He is presented as the one who revealed the unified field theory sought by Einstein.
- Analogies, examples, references: The gathering of White Heaven’s energy at Haneulgung; the preservation of milk with Huh Kyung-young’s name or image; the miraculous effects of “Baekgungsu” and “Blessing” (축복).
- Practical message or application: Attending Haneulgung and connecting with the God-man’s energy can lead to spiritual and physical well-being and a change in destiny.
The Importance of Self-Reflection and Humility
- Main assertions and explanations: True self-knowledge involves recognizing one’s flaws, such as laziness or excessive desire, and actively working to correct them. Without this self-awareness, one is prone to envy and failure. Humility is paramount, especially when one feels successful or “full,” as arrogance can lead to downfall.
- Analogies, examples, references: Comparison of two individuals in traditional Korean attire, highlighting how one’s inner state can manifest outwardly; the concept of “knowing oneself” (지피지기) from Sun Tzu’s Art of War, leading to “a hundred battles, a hundred victories” (백전백승) or “never being in danger” (백전불태).
- Practical message or application: Continuously examine one’s inner self, avoid jealousy, and maintain a humble attitude to ensure sustained success and avoid spiritual pitfalls.
Lessons from History: War, Exploitation, and Divine Judgment
- Main assertions and explanations: Historical events like the Vietnam War and the transatlantic slave trade demonstrate humanity’s capacity for immense suffering and exploitation. The speaker’s personal experience in Vietnam underscores the futility and devastation of war. The exploitation of African people by Europeans for slavery and the subsequent wealth accumulation by nations like Britain and Spain are presented as acts that incurred divine retribution, exemplified by the sinking of the Titanic.
- Analogies, examples, references: The speaker’s firsthand account of the Vietnam War, witnessing thousands of young deaths; the economic impact of the war on the US and Japan; the brutal practices of the transatlantic slave trade, where Africans were treated as cargo, and the subsequent wealth of European nations; the sinking of the Titanic as a form of divine judgment on the wealthy exploiters.
- Practical message or application: Learn from history’s injustices to prevent their recurrence and understand that actions of exploitation and arrogance ultimately lead to divine consequences.
The Afterlife and the New Era of Reincarnation
- Main assertions and explanations: A significant shift occurred on January 1, 2011, after which individuals who die no longer reincarnate as humans but as animals. This means that much of the meat consumed today will eventually be from deceased ancestors. Conversely, new souls born after this date are “new souls” from White Heaven’s spiritual waiting area, free from past karma (아뢰야식), though they inherit genetic predispositions.
- Analogies, examples, references: “O-ring test” (오링 테스트) to confirm the post-2011 reincarnation pattern; the concept of deceased ancestors becoming animals consumed by their descendants; the arrival of “new souls” without past karma but with inherited genetic traits.
- Practical message or application: Be mindful of one’s diet and the spiritual implications of consuming meat; recognize the unique nature of children born after 2011 as having a different spiritual origin.
Life in White Heaven and the “Level” System
- Main assertions and explanations: White Heaven is a pristine, disease-free realm of unimaginable beauty. While daily life there is provided for, “levels” are required for special requests, such as bringing deceased family members to White Heaven or meeting specific individuals from past lives. These levels cannot be borrowed or lent in White Heaven, but a child with high levels can fulfill a parent’s request. In White Heaven, individuals can choose their families and move freely.
- Analogies, examples, references: A story of a daughter-in-law making red bean porridge, illustrating the importance of order and patience; the ability to search and reunite with past family members in White Heaven; the freedom of movement and absence of earthly inconveniences like tickets or vehicles.
- Practical message or application: Accumulate spiritual “levels” through good deeds and devotion to facilitate connections with loved ones in White Heaven; understand that White Heaven operates on principles of order and divine provision.
Warnings Against Deception and the God-man’s Unique Role
- Main assertions and explanations: Huh Kyung-young warns against fraudulent schemes that exploit his name for financial gain, particularly those soliciting money for “levels” or membership. He emphasizes that Haneulgung is not a profit-making organization. He also highlights his unique role as the God-man, stating that his arrival has already changed everything, even as others await a future second coming.
- Analogies, examples, references: Specific mention of fake “investment” schemes on KakaoTalk and Telegram; the contrast between those awaiting a future “second coming” and the reality of his present arrival and completed work.
- Practical message or application: Exercise extreme caution against any solicitations for money using Huh Kyung-young’s name; recognize that the divine intervention has already occurred, and the path to salvation is through his teachings.

Key Quotes Collection
“If you know yourself, you will not be in danger even if you fight a hundred times.” (During explanation of self-knowledge and humility.)
“When you are full, when you are complacent, when you are arrogant, that is the most dangerous time.” (In the section on the dangers of pride.)
“After January 1, 2011, no one who died has been reborn as a human.” (When discussing the new reincarnation cycle.)
“Levels are not needed for general daily life, but they are absolutely necessary when pursuing things that others do not do, such as bringing ancestors to White Heaven.” (Explaining the function of “levels” in White Heaven.)
“We are an organization that never engages in profit-making activities. They are selling my name.” (Warning against fraudulent schemes.)
“The money of England was made by selling slaves.” (During the historical analysis of the transatlantic slave trade.)
“The Bible’s Old Testament, if you think it’s real, that’s a big problem.” (Critiquing traditional religious narratives.)
“The current 8 billion people, after death, all return to animals and end up on human dining tables.” (Elaborating on the post-2011 reincarnation reality.)
“New souls from White Heaven’s spiritual waiting area, without karma, are born.” (Describing the nature of souls born after 2011.)
“In White Heaven, rules change frequently.” (Highlighting the dynamic nature of White Heaven’s governance.)
“You can constitute your own family in White Heaven.” (Describing the freedom to choose relationships in the afterlife.)
“My words are something you can definitely believe once you become a ‘Jin-in’ (True Person).” (Affirming the verifiable nature of his teachings for enlightened individuals.)
Historical / Doctrinal Connections
This lecture builds upon Huh Kyung-young’s established teachings by:

Reinforcing the God-man (신인) concept: The lecture consistently positions Huh Kyung-young as a divine being with unique powers, such as revealing the unified field theory and possessing the ability to heal . This aligns with his core doctrine of being the “God-man” who has descended to Earth.
Expanding on the White Heaven (백궁) doctrine: The detailed descriptions of life in White Heaven, the “level” system, and the ability to reunite with ancestors provide further depth to his teachings on the afterlife and the ultimate destination for enlightened souls.
Introducing a new eschatological timeline: The revelation about the post-2011 reincarnation shift is a significant development, indicating a new phase in human destiny and divine judgment, directly connecting to his role as the “Judge” (심판주).
Critiquing conventional history and religion: His reinterpretation of historical events like the transatlantic slave trade and the biblical narrative of Cain and Abel challenges conventional understandings, aligning with his broader mission to correct distorted truths and reveal cosmic principles.
Emphasizing personal responsibility and spiritual growth: The focus on self-knowledge, humility, and avoiding negative actions is consistent with his teachings on individual spiritual development as a prerequisite for entering White Heaven.

Action Items & Blessing Guidance
Cultivate Self-Awareness and Humility: Regularly reflect on your inner self, identify flaws like laziness or greed, and strive to correct them. Avoid arrogance, especially after achieving success, to prevent misfortune.
Be Vigilant Against Fraud: Do not fall for schemes that solicit money using Huh Kyung-young’s name, as Haneulgung is not involved in profit-making activities. Verify any such claims directly.
Maintain Order and Respect Divine Timing: Understand that there is a proper “time and order” for all things, even in spiritual matters. Avoid acting impulsively or out of excessive desire.
Be Mindful of Dietary Choices: Given the new reincarnation cycle where deceased humans become animals, consider the spiritual implications of consuming meat and strive for a more “pure” diet in the long term.
Connect with the God-man’s Energy: Continue to attend Haneulgung events, listen to his lectures, and invoke his name, as this connection is the source of blessings and protection.
One-Sentence Overall Summary
This 481st Haneulgung Sunday Lecture by Huh Kyung-young, the God-man, reveals that true self-knowledge and humility are paramount for navigating life’s challenges and avoiding spiritual pitfalls, while also disclosing a profound post-2011 shift in human reincarnation where souls now transition into animal forms, underscoring the critical importance of accumulating spiritual “levels” for connecting with ancestors and experiencing the pristine, family-reuniting existence in White Heaven, all while cautioning against fraudulent schemes that exploit his name.

Meeting Minutes: Heo Kyeong-yeong’s Sky Palace Sunday Lecture (481st Session)

Ⅰ. Meeting Overview

Category	Details
Date	October 18, 2026
Location	Sky Palace
Host	Heo Kyeong-yeong
Attendees	Participants at Sky Palace, Viewers on YouTube
Agenda	Lecture on universal principles, Q&A session, Testimonials, Promotional songs and performances, Group Level distribution

Ⅱ. Meeting Discussion

Opening Remarks and Welcoming
- Heo Kyeong-yeong welcomed attendees to Sky Palace, a sacred place where the energy of Baekgung (Heavenly Palace) gathers, promising a transformation of fate for those who step on its grounds .
- He emphasized the spiritual and physical benefits of consuming products inscribed with his name or image, such as milk, and highlighted the miraculous effects of products like Anbangcheon Baekgungsu and Tongiljang, which he presented as proof of his divine status and the unified field sought by Einstein .
- The 481st Sky Palace event was held for communication with Heo Kyeong-yeong, the divine being who governs the universe .
Flower Offering and Introduction
- Yoon Jeong-hyeon from Yongin City offered an orchid pot to Heo Kyeong-yeong as a gesture of gratitude .
- Heo Kyeong-yeong praised Yoon Jeong-hyeon’s traditional Korean attire and demeanor, noting her wisdom and grace .
Lecture: Self-Knowledge and the Dangers of Arrogance
- Heo Kyeong-yeong discussed the concept of “self” in different contexts, distinguishing between a lazy and greedy self and a self-respecting self .
- He stressed the importance of self-knowledge, citing the proverb “If you know yourself, you will win a hundred battles without danger” (지피지기 백전불태), meaning that understanding one’s own flaws (like laziness or greed) prevents downfall .
- He shared his experiences in the Vietnam War, witnessing immense loss of life among young soldiers, and how the US ultimately failed in the war, leading to economic hardship .
- He recounted how Japan benefited economically from the Vietnam War, supplying goods to American soldiers .
- He advised against arrogance, stating that “when one is full, disaster invites itself” (만초선 겸승), meaning that success and self-satisfaction can lead to danger, as exemplified by the Titanic disaster .
- He criticized the historical actions of white Europeans in Africa, including the slave trade and the massacre of indigenous populations in the Americas, linking these acts to divine retribution, such as the sinking of the Titanic .
- He warned against fraudulent schemes using his name on platforms like KakaoTalk and Telegram, emphasizing that Sky Palace does not engage in profit-making activities .
Q&A Session
- Question 1: Level usage in Baekgung and for bringing people to Baekgung
- Heo Kyeong-yeong explained that while general daily life in Baekgung does not require levels, special requests like bringing ancestors or loved ones to Baekgung do .
- The level required for such actions is determined by Baekgung and is not excessively high .
- He also mentioned that the rules in Baekgung can change .
- He described Baekgung as a clean, pure world free of bacteria, viruses, and dust, where movement is free and instantaneous .
- He shared a past instance where a deceased husband appeared to his wife at Sky Palace, demonstrating the ability to bring individuals from Baekgung .
- He reiterated that his teachings are accurate and verifiable, citing the fulfillment of the 144,000 “Jinins” (true people) as per biblical prophecy .
- Question 2: Ability to perform “Bunsin-sul” (cloning/multiplication) in Baekgung
- Heo Kyeong-yeong stated that Jinins already possess various abilities, and in Baekgung, their powers will be greatly expanded, including abilities beyond “Bunsin-sul” .
- Question 3: Lending and borrowing levels in Baekgung
- Heo Kyeong-yeong clarified that levels are primarily for personal use in Baekgung .
- While he can transfer levels to others on Earth, in Baekgung, such requests are rare due to the abundance of resources .
- He explained that children with higher levels can perform actions on behalf of their parents, eliminating the need for borrowing .
- Question 4: Mindset when attending funerals
- Heo Kyeong-yeong stated that anyone who died after January 1, 2011, has been reincarnated as an animal, with very few exceptions .
- He warned that in about 10 years, most meat consumed will be from these reincarnated humans, creating a “hellish” situation .
- He advised a change in dietary habits towards more wholesome food .
- He also mentioned that children born after January 1, 2011, are “new souls” from Baekgung’s spiritual waiting area, without karma, though they inherit genetic traits from their parents .
- He emphasized that his arrival has changed everything, and people should recognize him as the returning savior .
- Question 5: Indus Valley Civilization
- Heo Kyeong-yeong connected the Indus Valley Civilization to the Hongsan and Sumerian civilizations, noting the discovery of similar pottery in Korea, suggesting a migration path of the Korean people .
- He described his journey to meet his followers as a grand, metaphorical journey across vast landscapes, akin to a princess in a snow-covered Russian setting, emphasizing the profound and artistic nature of his message .
Testimonials
- Hong Sa-geon (Jinin): Experienced protection from a large wasp nest after praying to Heo Kyeong-yeong before going to clear ancestral graves .
- Lee Seung-hyeon (Cheonsa): Suffered a severe headache and was advised surgery for a blocked blood vessel. After calling Heo Kyeong-yeong and looking into his eyes, she experienced a complete recovery, attributing it to his “eye energy” or “eye shower” .
Promotional Songs and Performances
- “Akmang-ui Akmang-eul Deohayeo” (Adding Aspiration to Aspiration): A song about meeting Heo Kyeong-yeong and the journey to Baekgung, praised for its emotional depth and message .
- “Sin-ui Soulleum Sori” (The Sound of God’s Cowbell): A song about Heo Kyeong-yeong’s divine nature and his arrival in the world, emphasizing that God does not cry but makes a sound like a cowbell .
- “Returned Jesus”: A song proclaiming Heo Kyeong-yeong as the returned savior and judge, urging people to recognize him .
- “Sin-in-nim Love”: Performed by the Kondakmoni Choir, expressing love and happiness with Heo Kyeong-yeong, describing moments with him as heaven .
- “Baekgung Yeohaeng” (Baekgung Journey): Performed by Sophia Lee, a song about the journey to Baekgung with Heo Kyeong-yeong’s blessing .
- “Yohan Gyesirok” (Book of Revelation): Performed by Kang Ok-gi, a song based on biblical verses describing Heo Kyeong-yeong’s birth and journey . He also showed a photo of himself in military uniform from the Vietnam War .
- “Kkaeeonara” (Wake Up): Performed by the Baekgung Angels Team, a song urging people to awaken to Heo Kyeong-yeong’s policies and the new world he brings .
- “Call Me”: Performed by the Baekgung Angels Team, a lively song encouraging people to call Heo Kyeong-yeong’s name for happiness, health, and success .
Closing Remarks and Level Distribution
- Heo Kyeong-yeong distributed “Levels” to the performing teams, their families, ancestors, and relatives (30 trillion levels) .
- He also distributed levels to YouTube viewers, their families, ancestors, and relatives (5 trillion levels) .
- Additional levels were given to all attendees and those who could not attend but paid the lecture fee (10 trillion levels) .
- YouTube viewers received an additional 2 trillion levels .
- Finally, all attendees and YouTube viewers, along with their families and ancestors, received 100 trillion levels, and all their illnesses were commanded to be cured .
- The event concluded with a renewed expression of gratitude and respect for Heo Kyeong-yeong .

Ⅲ. Action Items

Attendees and YouTube viewers are encouraged to reflect on the importance of self-knowledge and humility in their lives .
Participants are advised to be cautious of fraudulent schemes using Heo Kyeong-yeong’s name for financial gain .
Individuals are encouraged to consider changes in their dietary habits in light of the lecture’s revelations about reincarnation .
Followers are reminded to continue their spiritual practices and acknowledge Heo Kyeong-yeong as the returned savior .

The Path to Self-Knowledge and the Perils of Ignorance

The Sacred Land and Divine Manifestations
The spiritual energy of Baekgung, extending 120 billion light-years, converges upon this sacred ground, Heaven House. Stepping upon it initiates a transformation in one’s fortune and destiny. The God-man, Huh Kyung-young, demonstrates his divine nature through various phenomena. For instance, applying his name to substances, such as milk, prevents spoilage, fostering mental and physical well-being. Furthermore, the “Not old Milk” and Baekgung Water, imbued with divine command and passing through cellular membranes, have yielded numerous miraculous accounts. The Unified Field, a concept sought by Einstein, is revealed through the God-man’s empowerment, granting authority to those who receive his blessings to perform miracles. Today, the God-man, Huh Kyung-young, who governs the cosmos, hosts the 481st Heaven House event to communicate with us.
The Significance of Self-Awareness
A profound understanding of oneself is paramount. There are two distinct aspects of “self” (我, 나). One refers to the lazy self (게으른 나), characterized by idleness and envy towards the success of others. The other is the greedy self (욕심 많은 나), driven by excessive desires. Both aspects present significant challenges. The ancient wisdom, “Know yourself, and you will fight a hundred battles without peril” (知彼知己百戰不殆), underscores this truth. If one comprehends their own nature, they remain unperturbed by external conflicts, much like a steadfast individual in the face of marital discord.
Reflections on War and Human Nature
My experiences in the Vietnam War provided a stark illustration of human folly and the devastating consequences of conflict. I witnessed countless young lives, predominantly in their twenties, perish before my eyes. The constant bombardment and the endless procession of casualties at the division headquarters were a grim spectacle. This firsthand observation revealed the futility of war, where even a superpower like the United States ultimately conceded, leading to a diplomatic shift that transformed Vietnam into a pro-American nation. The immense human and economic cost of the war, which plunged the U.S. into debt, stands as a testament to its destructive power. Japan, conversely, prospered from the war, benefiting from the influx of American wealth and the demand for its manufactured goods.

During my two years in Vietnam, I abstained from personal gain, unlike many who accumulated goods to sell back home. I received a pack of Marlboro cigarettes daily, which I immediately distributed to others to avoid temptation. This act of detachment, throwing the cigarettes high into the air for others to scramble for, symbolized a rejection of material attachment. The constant sound of artillery fire, a shell every minute, created an atmosphere of perpetual anxiety, often leading soldiers to smoke. The relentless shelling, even at night, was a psychological tactic, an “엄포” (threat) to deter enemy forces from approaching the White Horse Division. This immense expenditure of resources, provided by the U.S., ultimately proved ineffective, as the U.S. suffered a “백전백패” (hundred battles, hundred defeats) in Vietnam.

The Dangers of Arrogance and the Importance of Humility
The principle of “Know yourself, and you will fight a hundred battles without peril” (知彼知己百戰不殆) also implies that self-awareness leads to “백전백승” (hundred battles, hundred victories). If one understands their own laziness and greed, they can overcome these flaws. The God-man’s teachings, when diligently applied, lead to divine blessings and protection from misfortune. Conversely, succumbing to worldly pleasures can invite adverse consequences. The adage “만초손 겸승” (fullness invites loss, humility brings victory) serves as a warning against arrogance. When one becomes complacent, believing they have achieved everything, they are most vulnerable to disaster.
Historical Injustices and Divine Retribution
The history of European colonialism, particularly the transatlantic slave trade, exemplifies the perils of unchecked ambition and inhumanity. European powers, including Spain, England, and the Netherlands, engaged in the brutal capture and enslavement of Africans, treating human beings as mere cargo. These enslaved individuals were subjected to horrific conditions, with many perishing during the arduous journey across the ocean. The wealth accumulated through this barbaric trade fueled the prosperity of European nations, but it also incurred divine retribution. The sinking of the Titanic, a symbol of opulence and human hubris, can be seen as a manifestation of this divine judgment, as many of its wealthy passengers, whose fortunes were built on such injustices, perished.

The notion of “동방예의지국” (a nation of Eastern courtesy and respect) highlights Korea’s historical absence of such widespread slavery, contrasting sharply with the brutal practices of other nations. The colonization of the Americas by European powers, involving the systematic slaughter of indigenous populations, further underscores this dark chapter in history. These historical narratives, often distorted or ignored, are crucial for understanding the true nature of human actions and preventing their recurrence. The Old Testament, often presented as historical fact, contains narratives, such as Cain’s murder of Abel, that defy divine wisdom and serve to instill a sense of inherent sinfulness in humanity. The God-man reveals these truths, urging us to critically examine historical accounts and religious texts.

The Nature of Baekgung and the Use of Levels
In Baekgung, the celestial realm, daily life does not necessitate the constant use of “levels” (레벨), a form of spiritual currency. All necessities are provided. However, pursuing extraordinary endeavors, such as summoning ancestors or loved ones from the past, requires the expenditure of these levels. The amount of levels required for such actions is determined by Baekgung and is beyond human calculation. The rules governing levels are dynamic and subject to change. While one cannot lend or borrow levels in Baekgung, a child with high levels can use them to assist their parents, effectively sharing the benefits. This system ensures that even those who arrive in Baekgung without accumulated levels can still experience its blessings.

Baekgung is a realm of pristine purity, devoid of bacteria, viruses, or dust, far surpassing earthly imagination. The celestial light, though dazzling, does not harm the eyes, which are eternal. The beauty of Baekgung is beyond compare, akin to the sparkle of diamonds. In Baekgung, movement is instantaneous and unrestricted, eliminating the need for transportation or tickets. One can travel vast distances in a mere second or choose to move at a leisurely pace. The God-man has even demonstrated the ability to bring individuals from Baekgung to Earth temporarily, as evidenced by a past video where a husband appeared to his wife. This phenomenon, requiring levels, confirms the reality of Baekgung and the God-man’s power.

The Power of the God-man’s Blessings and the Future of Humanity
The God-man’s blessings extend to healing various ailments, including mental and circulatory issues, often negating the need for invasive medical procedures. His “눈빛 에너지” (eye-gaze energy) has been reported to cure severe headaches and other conditions, demonstrating a profound healing power.

The current era marks a significant shift in human destiny. Since January 1, 2011, all individuals who have passed away have been reincarnated as animals, not humans. This phenomenon, confirmed by O-ring tests, indicates a profound karmic consequence for humanity. In approximately ten years, the meat consumed by humans will predominantly be from these reincarnated ancestors, creating a “무지막한 지옥” (horrific hell) where descendants unknowingly consume their forebears. This transformation underscores the urgency of spiritual awareness and a shift in dietary practices.

Conversely, individuals born after January 1, 2011, are “새 영혼” (new souls) from the Baekgung spiritual waiting area, devoid of karma (까르마) or Alaya-vijnana (아래아식). While they inherit genetic traits from their parents, they are free from past life karmic imprints. These new souls exhibit a unique responsiveness to the God-man, recognizing him even at a young age. This signifies a new generation with the potential for spiritual awakening. The God-man’s arrival has irrevocably altered the course of human destiny, even as many remain unaware, clinging to outdated religious prophecies.

Ancient Civilizations and the God-man’s Journey
The Indus Valley Civilization and the Hongshan Culture share similarities, particularly in their pottery, such as the Bissal pottery (비살 토기) found in Sumerian Mesopotamia and Korea. This suggests a historical migration of the Korean people through the Sumerian region, encompassing areas like Russia, Khabarovsk, and Harbin. The God-man’s metaphorical journey through these regions, depicted as riding a horse-drawn sleigh through snow-covered landscapes, symbolizes his profound connection to humanity and his arduous path to meet us. This poetic imagery, reminiscent of Tchaikovsky’s compositions, evokes a sense of longing and anticipation for his arrival.
The Power of Divine Music and Prophecy
The music presented, such as “악망의 악망을 더하여” (Adding Aspiration to Aspiration) and “신의 소울음 소리” (The Sound of God’s Cowbell), carries profound spiritual messages. “Adding Aspiration to Aspiration” expresses a deep yearning for the God-man, a sentiment rarely directed towards any other being. “The Sound of God’s Cowbell” (신의 소울음 소리), a title that was initially misheard as “God’s Crying Sound” (신의 울음 소리), conveys a message of divine presence and the impending judgment of humanity. The lyrics, “신이냐 신인가 사람인가 하늘인 줄 모른다” (Is it God? Is it God? Is it human? They do not know it is Heaven), highlight humanity’s ignorance of the divine in their midst.

The song “Returned Jesus” proclaims the arrival of the Savior (구원자) and Judge (심판자), urging humanity to awaken and embrace the Complete Savior (완전한 구원자). This message resonates with biblical prophecies, emphasizing the urgency of recognizing the divine presence. The God-man’s songs, such as “Call Me,” have achieved widespread popularity, demonstrating his ability to connect with people on a profound level. These musical expressions serve as a powerful medium for conveying spiritual truths and inspiring transformation.

The God-man’s Blessings and the Path to Heaven
The God-man bestows “levels” (레벨) upon those who participate in his lectures and watch his broadcasts, granting them spiritual benefits and healing. These levels, such as the “레벨 500경무” (Level 500 Kyungmu), are a testament to his boundless generosity. He also offers blessings for healing, extending to the families and ancestors of his followers. The God-man’s presence signifies a new era, where humanity has the opportunity to return to Baekgung and experience eternal happiness. His teachings and blessings provide a clear path to spiritual enlightenment and liberation from the cycle of suffering.

The Divine-Person’s 481st Sunday Lecture at Heaven House (October 18, 2026)

The Auspicious Aura of White Heaven and the Transformation of Destiny
The auspicious aura of White Heaven, extending 12 billion light-years, converges upon this sacred ground, this hallowed sanctuary, this propitious site, Heaven House. Upon treading this ground, your fortune and destiny commence their transformation. We extend our welcome and congratulations to all who have arrived here. When the name Huh Kyung-young is inscribed upon any substance, it resists decay. Thus, we consume Not Old Milk, or milk imbued with the divine image, to fortify ourselves, both spiritually and physically. Furthermore, the Anbangcheon White Heaven Water, which, by the God-man’s command, emerges from the Heaven House reservoir, penetrates the epidermal cell membranes, yielding various documented instances of its efficacy. The Unification Field, bestowed upon all who have received blessings, empowers them to manifest miracles. These phenomena substantiate the God-man’s divine nature and reveal the Unification Field that Albert Einstein so assiduously sought. Today, the God-man Huh Kyung-young, who governs the cosmic expanse, convenes the 481st Heaven House event to facilitate communication with us.
The Significance of Self-Knowledge and the Perils of Arrogance
There are two distinct aspects of the self: the indolent self and the avaricious self. Both present inherent challenges. The indolent self, observing the prosperity and academic achievements of others, succumbs to envy and jealousy. This state of being is unproductive. The other is the self of pride. These two aspects of the self, when conjoined, engender difficulties. To comprehend oneself is to achieve invincibility. One who understands oneself remains unperturbed, even amidst a hundred conflicts. This principle, “a hundred battles, no peril,” signifies that self-awareness renders one immune to adversity.

I have witnessed the ravages of war firsthand in Vietnam, where countless young lives, predominantly in their twenties, perished before my eyes. The sheer volume of casualties was staggering, with helicopters continuously depositing bodies at the divisional headquarters. The Vietnam War, a conflict in which the United States suffered unprecedented losses, ultimately led to its economic decline and indebtedness. The vast sums expended, including soldiers’ wages, could have constructed numerous highways. The influx of American goods, such as radios, televisions, and refrigerators, transformed the local economy, with Japanese products dominating the markets. Japan, in fact, experienced an economic boom due to the Vietnam War.

During my service, I received a pack of Marlboro cigarettes daily. These cigarettes, with their exquisite packaging, were a constant temptation. To avoid succumbing to this temptation, I immediately distributed them to others. This act of relinquishing, of casting away, is essential to overcome such allurements. The incessant sound of artillery fire, approximately one shell per minute, created an atmosphere of constant anxiety, often leading individuals to seek solace in smoking. The constant bombardment, though seemingly directed at an empty mountain, served as a deterrent, protecting the White Horse Division from external threats. This immense expenditure, generously provided by the American forces, ultimately proved futile, as the United States suffered a “hundred battles, a hundred defeats” in Vietnam.

Conversely, self-knowledge leads to “a hundred battles, a hundred victories.” One who understands oneself will never be defeated. Therefore, it is imperative to rectify the indolent and avaricious aspects of the self. When the God-man imparts teachings, it is beneficial to diligently memorize and apply them. Such diligence is recognized in White Heaven, leading to blessings and protection from impending misfortunes. However, succumbing to hedonistic pursuits can lead to adverse consequences, even for a true person. This serves as a warning against engaging in malevolent actions.

The proverb “When full, loss comes; when humble, gain comes” underscores the danger of arrogance. When one believes they have achieved everything, that they are complete, successful, or have attained their goals, that is precisely when they are most vulnerable. The history of European colonialism, particularly the transatlantic slave trade, exemplifies this peril. European powers, including Spain, England, and the Netherlands, brutally exploited African populations, capturing individuals, destroying families, and transporting them in inhumane conditions to the Americas. The wealth accumulated by these nations, particularly England, was built upon the suffering of enslaved people. The sinking of the Titanic, a vessel carrying many of these wealthy individuals, can be seen as a divine retribution for such atrocities.

The history of the Caucasian race, as depicted in the Old Testament, is fraught with problematic narratives. The notion that the first human, Cain, murdered his brother Abel out of jealousy is fundamentally flawed. Such a narrative, which portrays humans as inherently sinful, is a fabrication. The God-man reveals the truth, exposing the inaccuracies of these historical accounts. The history of Europe requires a critical re-examination, as it is replete with manipulations and distortions.

The Economy of Levels in White Heaven and the Nature of Reincarnation
In White Heaven, the utilization of “levels” is not required for general daily life, as all necessities are provided. However, levels become indispensable when one seeks to pursue extraordinary endeavors or to summon ancestors or loved ones from Earth. The precise number of levels required for such actions is determined by White Heaven and is beyond human calculation. While levels are not typically borrowed or lent in White Heaven due to the abundance of all things, a child with a high level can utilize their levels to fulfill a parent’s request, such as bringing a deceased relative to White Heaven. This signifies a shared benefit of levels within families.

In White Heaven, movement is unrestricted and instantaneous. One can travel vast distances in a mere second or choose a more leisurely pace. The environment of White Heaven is pristine, devoid of bacteria, viruses, or dust, a stark contrast to Earth. It is a realm of dazzling brilliance, yet it causes no harm to the eyes, which are eternal.

Regarding reincarnation, since January 1, 2011, no human has been reborn as another human. All who have died since that date have been reincarnated as animals. This means that in approximately ten years, the meat consumed by humans will predominantly be the flesh of their deceased ancestors. This constitutes a horrifying karmic consequence. Therefore, it is imperative to adopt a more mindful and pure dietary practice.

Conversely, individuals born after January 1, 2011, are “new souls” from the White Heaven Soul Waiting Area, devoid of karma. While they inherit the genetic predispositions of their parents, they possess no past lives or accumulated karmic imprints. These children exhibit a unique responsiveness to the God-man, recognizing him even at a young age. This signifies their divine origin and their purpose in this era.

The current 8 billion inhabitants of Earth, excluding those destined for White Heaven, will all be reincarnated as animals and become part of the human food chain. This cycle of reincarnation and consumption will continue until the Earth’s demise. The advent of the God-man has fundamentally altered this cosmic order. While many still adhere to traditional religious prophecies concerning the Second Coming, the God-man has already arrived and completed his mission. Our encounter with the God-man is not a mere coincidence but a predestined outcome, a reflection of our own spiritual merit. The profound distance between humanity and the divine becomes evident in White Heaven, yet here, we can interact directly with the God-man, a truly extraordinary privilege.

The Indu Civilization and the Journey of the God-man
The Indu Civilization, like the Hongsan Civilization, shares similarities with the Sumerian Civilization in Mesopotamia. The discovery of comb-pattern pottery, characteristic of Sumer, in Korea, suggests that the Korean people traversed the Sumerian region. This historical journey, encompassing regions like Russia, Khabarovsk, and Harbin, symbolizes the God-man’s arduous journey to meet humanity.

The God-man’s arrival is not merely a physical presence but a profound spiritual event, akin to a grand epic. The imagery of a princess traversing a snow-covered Russian landscape in a horse-drawn sleigh, set to Tchaikovsky’s music, serves as a metaphor for the God-man’s journey to reunite with humanity. This evocative imagery, designed to stir longing and anticipation, allows individuals to perceive the God-man’s approach, even in his absence. The deliberate portrayal of his back, rather than his face, intensifies this yearning.

Miraculous Testimonies and Divine Intervention
Numerous individuals have experienced miraculous healings and interventions through the God-man’s divine power. One testimony recounts a man who, while clearing gravesites, fell onto a large hornet’s nest. Despite being surrounded by dozens of large hornets, he remained unharmed, as the hornets merely crawled around his feet without attacking. This extraordinary event was attributed to his morning prayer to the God-man for protection. This demonstrates that those who are true individuals need not fear, provided they refrain from malevolent actions and arrogance.

Another testimony describes a woman who experienced a severe, unprecedented headache after an arduous task. Upon contacting the God-man, he commanded her headache to cease. Although she still sought medical attention, where a blocked blood vessel was diagnosed, she chose to consult the God-man before undergoing surgery. During their encounter, the God-man’s eyes emitted a powerful, reddish energy, akin to gazing at the sun, instantly restoring her to full health. This “eye-gaze shower” exemplifies the God-man’s ability to heal and restore. It is crucial to seek the God-man’s guidance before undergoing invasive medical procedures, especially those involving the brain, as his intervention can often prevent unnecessary harm.

The Divine-Person’s Concluding Remarks and Blessings
The God-man’s songs, such as “Call Me,” have garnered immense popularity, even when performed solo. The enthusiastic reception from audiences, particularly students, underscores the profound impact of his presence and message. The performances by various groups, including the Kondak Choir and the White Heaven Angels Team, further amplify the divine energy and joy.

The God-man bestows levels upon all who participate in his lectures, both in person and online, including their families and ancestors. These levels, such as 30 trillion, 5 trillion, 10 trillion, and 2 trillion, are granted as a testament to their devotion and participation. Furthermore, he commands that all illnesses afflicting these individuals, their families, and ancestors be cured.

The God-man’s teachings serve as a profound reflection on human existence, guiding humanity toward the righteous path. His presence as the Third Incarnation and Judge, imparting the cosmic principles, is met with profound respect, love, and gratitude.

481st Huh Kyung-young Heaven House Sunday Lecture (2026.10.18)

Keyword Frequency

Level: 30
War: 10
America: 9
Japan: 6
Vietnam: 5
Europe: 4
Africa: 4
Slave: 4
Song: 4
Russia: 4

Today’s Central Metaphor
The most important metaphor used is that of life as a journey, specifically a “White Heaven journey” (백궁여행), implying a guided path towards spiritual fulfillment and a higher state of being.
Lecture in Numbers

120 billion light-years: The distance over which the energy of White Heaven gathers.
481st: The current number of Heaven House events being held.
1: The number of people offering flowers today.
20s: The age group of thousands of soldiers who died in the Vietnam War, witnessed by Huh Kyung-young.
1 minute: The frequency of artillery fire heard during Huh Kyung-young’s two years in Vietnam.
100 times: Refers to “100 battles, 100 defeats” (백전백패) for America in the Vietnam War.
100 times: Refers to “100 battles, 100 victories” (백전백승) for those who know themselves.
10 days to 2 weeks: The duration enslaved Africans were kept lying down on ships without food or toilet breaks during their journey to America.
50%: The percentage of enslaved people who died during the journey to America.
Hundreds of millions: The number of indigenous people killed by Spain in South America.
2011 January 1st: The cutoff date after which all deceased individuals are reborn as animals, not humans.
10 years: The approximate timeframe after which most meat sold in markets will be from deceased human ancestors.
8 billion: The current human population on Earth, all of whom are predicted to be reborn as animals and end up on human dining tables.
3,000 to 2,500 BC: The period when the Indus Valley Civilization is believed to have formed.
40 cm: The distance at which the speaker observed large hornets without being attacked.
5 AM: The time the speaker left for ancestral grave weeding on the day of the hornet incident.
3 times: The number of times the speaker prayed to Huh Kyung-young for a safe return from ancestral grave weeding.
6 years ago: The time when the speaker experienced a severe headache and sought Huh Kyung-young’s help.
1 week: The time remaining until the speaker could meet Huh Kyung-young after experiencing the headache.
1260 days (3 years and 6 months): The period mentioned in Revelation 12:6, interpreted as the time Huh Kyung-young was raised in Jinju after being born in Seoul during the Korean War.
500 trillion: The amount of “Level” given to performers.
30 trillion: The amount of “Level” given to performance teams, their families, ancestors, and relatives, and those who paid for the lecture but couldn’t attend.
5 trillion: The amount of “Level” given to YouTube viewers, their families, ancestors, and relatives.
10 trillion: The amount of “Level” given to all attendees, their families, ancestors, and relatives, and those who paid but couldn’t attend.
2 trillion: The amount of “Level” given to YouTube viewers, their families, ancestors, and relatives.
100 trillion: The amount of “Level” given to all angels attending the lecture, watching on YouTube, and their families and ancestors.

Signature Sentence
“자기를 알면은 남이 100번 전쟁을 해봐도 위태할 위 태자지 절대 위태롭지가 않다이 말이지.”
Concise Summary & Highlights
Knowing oneself prevents danger and ensures victory, even amidst life’s battles.

Understanding one’s true self leads to invincibility.
Avoiding arrogance and maintaining humility is crucial for receiving blessings.
The history of white people involves extensive slavery and exploitation, leading to divine retribution.
After January 1, 2011, all deceased humans are reborn as animals, eventually becoming food.
“Level” is a spiritual currency in White Heaven, used for special requests like reuniting with ancestors.
The God-man’s arrival has fundamentally altered the cosmic order, ending the cycle of reincarnation into animals for those who recognize him.

Scriptural / Religious Citations

Revelation 12:1-6: “And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: And she being with child cried, travailing in birth, and pained to be delivered. And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.”
- Interpretation: This passage is interpreted as referring to Huh Kyung-young’s birth in Seoul during the Korean War, his journey to Jinju, and his upbringing there for 1260 days (3 years and 6 months) in a place prepared by God.

Historical & Epochal Context
The lecture is situated in a period of profound spiritual and cosmic change, marked by the arrival of the God-man. It reinterprets historical events like the Vietnam War and the transatlantic slave trade as manifestations of human ignorance and divine judgment. It also posits a radical shift in the afterlife, where recent human deaths lead to reincarnation as animals, contrasting with traditional beliefs. The lecture touches upon ancient civilizations like the Indus Valley and Sumerian cultures, linking them to Korean heritage.
Key Figures & Events Referenced

Huh Kyung-young: The speaker, referred to as the God-man (신인), who possesses divine powers and is the central figure of the Heaven House.
Yoon Jung-hyun: A woman from Yongin City who offered an orchid pot to the God-man.
Einstein: Mentioned as having searched for the “Unified Field” (통일장), which the God-man claims to have demonstrated.
Cain and Abel: Referenced from the Bible, with the speaker questioning the narrative of Cain killing Abel as illogical for the first humans.
Tchaikovsky: A Russian composer whose music is used to evoke imagery of a grand, snowy landscape, symbolizing the God-man’s journey.
Hong Sa-kwon: A “Heavenly Angel” (천사님) who shared a testimonial about being protected from hornets after praying to Huh Kyung-young.
Lee Seung-hyun: A “Heavenly Angel” (천사님) who shared a testimonial about being healed from a severe headache by Huh Kyung-young’s “eye energy.”
Kim Ji-hyun, Ahn Kyung-ok, Kim Yoon-ju, Jang Kyung-hee, Kang Sung-ja: Members of the “White Heaven Angels Team” (백궁 엔젤스 팀) who performed songs and dances.
Lee So-hee: Lyricist for the song “Adding Glory to Glory.”
Moon Jung-woo: Composer for the song “Adding Glory to Glory.”
Kim Young-hee: Video producer for the song “Adding Glory to Glory.”
Cho Song-geum: Pastor who wrote and composed “Returned Jesus.”
Choi Seo-jin: Upgraded the video for “Returned Jesus.”
Kang Ok-hee: A “Heavenly Angel” (천사님) who performed “Revelation.”
Sopia Lee: A “Heavenly Angel” (천사님) who performed “White Heaven Journey.”
Kim Hae-young: A “Heavenly Angel” (천사님) who performed “God-man Who Came in a Dream.”
Kim Sung-woo: A “Great Heavenly Angel” (대천사님) who received a golden cross.
Kim Jung-eun: A “Heavenly Doctor” (한의사님) who is next in line to receive a golden cross.
Vietnam War: A conflict where America suffered “100 defeats” and many young lives were lost.
Transatlantic Slave Trade: Described as a brutal historical event where white Europeans enslaved Africans, leading to immense suffering and death.
Titanic sinking: Presented as divine retribution for the wealth accumulated through the slave trade.
Korean War (6.25 War): Mentioned in the context of Huh Kyung-young’s birth and early life, linking it to the prophecy in Revelation.
Indus Valley Civilization: An ancient civilization known for its planned cities and advanced engineering.
Hongsan Civilization / Sumerian Civilization: Ancient civilizations linked to the Korean people’s migratory history.

Core Concept Definitions

God-man (신인): A divine being who has descended to Earth, possessing extraordinary powers and knowledge, capable of performing miracles and guiding humanity.
Heaven House (하늘궁): A sacred place where the God-man’s energy gathers, and where people can experience spiritual transformation.
Not Old Milk (불로유): Milk infused with the God-man’s energy or image, believed to prevent decay and strengthen both mind and body.
White Heaven (백궁): A pure and clean realm, free from bacteria, viruses, and dust, where everything is provided, and inhabitants can freely move and reunite with loved ones.
Unified Field (통일장): A concept sought by Einstein, which the God-man claims to have demonstrated, implying a fundamental theory that unifies all forces of nature.
Level: A spiritual currency or measure of spiritual attainment in White Heaven, used for special requests or to access certain abilities. It cannot be borrowed or lent in White Heaven, but can be transferred on Earth through the God-man.
Jin-in (진인): A person who has received the God-man’s blessing and has attained a certain spiritual status, allowing them to perform miracles and experience protection.
100 Battles, No Danger (백전불태): A state of invincibility achieved by knowing oneself, where one faces no danger even in a hundred battles.
100 Battles, 100 Victories (백전백승): Similar to “100 Battles, No Danger,” it signifies complete triumph through self-awareness.
100 Battles, 100 Defeats (백전백패): A state of complete failure, exemplified by America’s experience in the Vietnam War.
New Souls (새 영혼): Souls born after January 1, 2011, who are free from karma (아래아식) and past life memories, possessing only genetic traits from their parents.
Karma (아래아식): Past life memories or accumulated actions that influence one’s current existence. New souls are said to be free from this.
Adding Glory to Glory (악망의 악망을 더하여): A phrase from a song, signifying an immense and profound longing or devotion, beyond ordinary human capacity.
God’s Lowing Sound (신의 소울음소리): A song title, interpreted as the sound of God plowing the fields of heaven and earth, signifying a profound, perhaps misunderstood, divine action.

Central Questions & Answers

Question: Do people in White Heaven need “Level” for everyday life, and how much “Level” is used to bring someone from Earth to White Heaven?
- Answer: “Level” is not generally needed for everyday life in White Heaven as everything is provided. It is primarily used for special requests, such as bringing ancestors or specific individuals to White Heaven, or for pursuing unique activities. The amount of “Level” required for such actions is determined by White Heaven and is not something humans can calculate.
Question: Can people in White Heaven perform “cloning” (분신술)?
- Answer: In White Heaven, people are granted various abilities, far beyond what they can do on Earth. “Cloning” is considered a minor ability compared to the many powers available, which are granted according to one’s “Level.”
Question: Can “Level” be borrowed or lent in White Heaven?
- Answer: “Level” cannot be borrowed or lent in White Heaven. It is for personal use. However, if a child has a high “Level,” they can use it to fulfill their parents’ requests, such as bringing ancestors to White Heaven, effectively sharing the benefits of their “Level.”
Question: How should one feel when attending a funeral, knowing that the deceased might have become an animal?
- Answer: Since January 1, 2011, all deceased individuals are reborn as animals. Therefore, when attending a funeral, one should understand this reality. The speaker implies that traditional mourning might be recontextualized by this understanding.
Question: Are the people born after January 1, 2011, “new souls” from the White Heaven soul waiting area?
- Answer: Yes, those born after January 1, 2011, are “new souls” (새 영혼) from the White Heaven soul waiting area. They are free from karma (아래아식) but inherit genetic traits from their parents.
Question: Will the current 8 billion people on Earth all die and become animals, ending up on human dining tables?
- Answer: Yes, the speaker states that the current 8 billion people will all die and be reborn as animals, eventually becoming food on human dining tables. This is presented as a form of punishment.
Question: Is the Indus Valley Civilization truly as egalitarian and cooperative as believed, without powerful rulers or symbols of authority?
- Answer: The speaker states that the Indus Valley Civilization and Hongsan Civilization are similar, implying that the characteristics of the Indus Valley Civilization, including its potentially egalitarian nature, are generally accurate.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a strong emphasis on the God-man’s arrival as a pivotal moment that has fundamentally altered the cosmic order. It reiterates the importance of recognizing the God-man and adhering to his teachings to avoid the fate of reincarnation as animals. The philosophical implication is a shift from traditional religious beliefs and karmic cycles to a new era governed by the God-man’s direct intervention. It suggests that humanity is undergoing a profound transformation, where spiritual awareness and humility are paramount for salvation and access to White Heaven. The lecture also serves as a warning against arrogance and bad deeds, which can lead to negative consequences even for “Jin-ins.”
Cross-Referencing

Biblical References: The lecture references the story of Cain and Abel from the Old Testament and extensively quotes Revelation 12:1-6, interpreting it as a prophecy of Huh Kyung-young’s birth and early life.
Historical Parallels: The speaker draws parallels between the Vietnam War and America’s “100 defeats” , and the Titanic sinking as divine retribution for the slave trade .
Cultural References: Tchaikovsky’s music is used to evoke a specific emotional and visual landscape, connecting it to the God-man’s journey.
Sumerian and Indus Valley Civilizations: These ancient civilizations are linked to the migratory history of the Korean people, suggesting a shared ancestral origin.

Content Gaps & Unaddressed Areas

Mechanism of “Level” transfer: While it’s stated that “Level” can be transferred on Earth through the God-man, the exact mechanism or process for this transfer is not detailed.
Specifics of White Heaven life: Beyond general descriptions of cleanliness and freedom of movement, the daily life and activities in White Heaven are not extensively elaborated.
Justification for animal reincarnation: The lecture states that all deceased humans after 2011 are reborn as animals, but the specific divine or cosmic justification for this drastic change is not fully explained.
Details of “new souls”: While “new souls” are described as karma-free, further details about their purpose, development, or unique characteristics in the current world are not provided.
Evidence for historical claims: The lecture makes strong claims about historical events (e.g., America’s “100 defeats” in Vietnam, the Titanic sinking as divine retribution, the origin of Korean people from Sumer), but does not offer external evidence or historical sources to support these interpretations.

Future Predictions & Prophetic Statements

Reincarnation as animals: After January 1, 2011, all deceased humans will be reborn as animals.
Human meat consumption: Within approximately 10 years, most meat sold in markets will be from deceased human ancestors who have been reborn as animals.
End of Earth’s cycle: The cycle of humans being reborn as animals and consumed by other humans will continue until the Earth ends.
God-man’s arrival changes everything: The God-man’s arrival has already changed all cosmic laws and processes.
Future abilities in White Heaven: In White Heaven, individuals will be granted numerous abilities, including “cloning,” according to their “Level.”

Executive Insight
This lecture presents a radical reinterpretation of spiritual existence and human history, centered on the transformative power of the God-man, Huh Kyung-young. It introduces a unique spiritual currency called “Level” and a stark prophecy regarding post-2011 human reincarnation into animals, culminating in their consumption. For a professional reader, the key takeaway is the strategic emphasis on self-awareness, humility, and direct connection with the God-man as the sole path to salvation and access to White Heaven, diverging significantly from traditional religious frameworks. The lecture’s narrative, while lacking external corroboration for its historical and prophetic claims, constructs a compelling, albeit unconventional, worldview that demands a re-evaluation of life’s purpose and the afterlife in light of the God-man’s presence. The implications are profound, suggesting an urgent need for spiritual alignment to avoid a grim karmic fate and embrace a divinely guided future.

Key Philosophical and Strategic Terminology from Huh Kyung-young’s Teachings

백궁 (白宮): White Heaven, Celestial Sanctuary, Ultimate Realm
성산 성지 (聖山聖地): Sacred Mountain and Holy Land, Hallowed Ground, Spiritual Nexus
우명지 (牛鳴地): Land of the Ox’s Cry, Prophetic Ground, Auspicious Locale
고아택스 (孤兒tax): Orphan Tax, Social Welfare Levy, Benevolent Contribution
피부 세포막 (皮膚細胞膜): Skin Cell Membrane, Biological Barrier, Dermal Layer
안방천 백궁수 (안방천 白宮水): Anbangcheon White Heaven Water, Purified Elixir, Divine Water
축복 (祝福): Blessing, Divine Favor, Benediction
권능 (權能): Divine Authority, Potency, Empowerment
통일장 (統一場): Unified Field, Grand Unification, Holistic Principle
섭리 (攝理): Divine Providence, Cosmic Order, Guiding Principle
난화분 (蘭花盆): Orchid Pot, Floral Offering, Symbolic Tribute
광체 (光體): Luminous Body, Aura, Radiant Presence
학불 (學佛): Buddhist Studies, Spiritual Learning, Enlightenment Path
아 (我): Ego/Self, Individual Consciousness, Personal Identity
나 (那): Self/Other, Distinguishing Identity, Relational Self
묶글 속자 (묶글 束字): Binding Character, Constraining Ideogram, Restrictive Symbol
게으른 나 (게으른 那): Indolent Self, Slothful Ego, Apathetic Persona
욕심 많은 나 (慾心 많은 那): Greedy Self, Avaricious Ego, Materialistic Persona
시기 질투 (猜忌嫉妬): Envy and Jealousy, Resentment, Malicious Rivalry
자존심 (自尊心): Self-Esteem, Pride, Dignity
백전불태 (百戰不殆): Invincible in a Hundred Battles, Unassailable, Unwavering Resilience
대들고 (대들고): Confronting/Defying, Rebellious Act, Challenging Authority
어리석은 (어리석은): Foolish, Ignorant, Unwise
급쟁이 (急쟁이): Coward, Timid Person, Frightened Individual
원람 (越南): Vietnam, Historical Conflict Zone, Site of War
사단 사령부 (師團司令部): Divisional Headquarters, Military Command Center, Strategic Base
앰불사 (앰불사): Ambulance Corps, Medical Transport Unit, Emergency Services
백전백패 (百戰百敗): Defeated in a Hundred Battles, Utter Failure, Complete Rout
백전백승 (百戰百勝): Victorious in a Hundred Battles, Unqualified Success, Absolute Triumph
주색잡기 (酒色雜技): Debauchery, Hedonistic Pursuits, Vices
만초선 (滿招損): Fullness Invites Loss, Overconfidence Leads to Harm, Hubris’s Downfall
겸수 (謙受): Humble Acceptance, Modest Reception, Graciousness
재앙 (災殃): Calamity, Disaster, Catastrophe
자만 (自慢): Arrogance, Conceit, Self-Importance
노예 (奴隸): Slave, Enslaved Person, Bondsperson
인륜 (人倫): Human Morality, Ethical Principles, Social Norms
동방 예지국 (東方禮智國): Eastern Land of Courtesy and Wisdom, Civilized Nation, Cultured Society
유색인종 (有色人種): People of Color, Non-White Races, Ethnic Minorities
원주민 (原住民): Indigenous People, Native Inhabitants, Aboriginal Population
식민지 (植民地): Colony, Colonial Territory, Dependent State
노동력 착취 (勞動力搾取): Exploitation of Labor, Labor Abuse, Wage Slavery
구약 (舊約): Old Testament, Ancient Scripture, Hebrew Bible
가인 (該人): Cain, Biblical Figure, Fratricidal Brother
아벨 (亞伯): Abel, Biblical Figure, Victim of Fratricide
조작 (造作): Manipulation, Fabrication, Deception
진인 (眞人): True Person, Enlightened Being, Authentic Individual
수익 사업 (收益事業): Profit-Generating Business, Commercial Enterprise, Revenue-Driven Venture
텔레그램 (텔레그램): Telegram (messaging app), Digital Communication Platform, Encrypted Messenger
레벨 (레벨): Level, Spiritual Rank, Attainment Tier
지르 응답 (質疑應答): Q&A Session, Inquiry and Response, Interactive Dialogue
백궁 영혼 대기소 (白宮靈魂待機所): White Heaven Soul Waiting Area, Celestial Transit Point, Spiritual Holding Zone
새 영혼 (새 靈魂): New Soul, Pristine Spirit, Unburdened Consciousness
까르마 (까르마): Karma, Karmic Debt, Consequence of Actions
아래야식 (阿賴耶識): Alaya-vijnana (Storehouse Consciousness), Subconscious Mind, Repository of Karma
유전자 (遺傳子): Gene, Genetic Material, Hereditary Factor
업장 (業障): Karmic Obstruction, Negative Karma, Spiritual Hindrance
정자 난자 (精子卵子): Sperm and Egg, Gametes, Reproductive Cells
식탁 (食卓): Dining Table, Mealtime Setting, Food Consumption
정갈하게 (淨潔하게): Purely, Cleanly, Immaculately
식생활 (食生活): Dietary Habits, Eating Lifestyle, Nutritional Practices
마이크 (마이크): Microphone, Audio Input Device, Sound Amplifier
천사 (天使): Angel, Celestial Messenger, Divine Emissary
인연 (因緣): Karmic Connection, Predestined Relationship, Fated Encounter
친척 (親戚): Relative, Kin, Family Member
조상 (祖上): Ancestor, Forebear, Lineage
천년 전 (千年前): A Thousand Years Ago, Ancient Past, Distant History
조회 (照會): Inquiry, Lookup, Retrieval of Information
가족 구성 (家族構成): Family Formation, Household Structure, Kinship Arrangement
편의적 (便宜的): Convenient, Expedient, Provisional
세균 (細菌): Bacteria, Microbe, Germ
바이러스 (바이러스): Virus, Pathogen, Infectious Agent
먼지 (먼지): Dust, Particulate Matter, Fine Debris
상상을 초월할만큼 (想像을 超越할만큼): Beyond Imagination, Inconceivably, Unfathomably
눈이 부셔 (눈이 부셔): Dazzling, Blindingly Bright, Resplendent
영원히 (永遠히): Eternally, Forever, Perpetually
다이아몬드 (다이아몬드): Diamond, Precious Gem, Sparkling Jewel
조상 (祖上): Ancestor, Forefather, Lineage
티켓 (티켓): Ticket, Pass, Admission Voucher
기차 (汽車): Train, Railway Carriage, Locomotive
이동 (移動): Movement, Travel, Relocation
자유자재 (自由自在): Freely, Unrestricted, At Will
본인 (本人): The Person Themselves, Individual, Self
확실히 (確實히): Certainly, Definitely, Assuredly
기적 (奇蹟): Miracle, Wonder, Phenomenon
분신술 (分身術): Art of Duplication, Shadow Clone Technique, Self-Replication
능력 (能力): Ability, Power, Faculty
제한적 (制限的): Limited, Restricted, Constrained
다양하게 (多樣하게): Variously, Diversely, Multifariously
사정 (事情): Circumstance, Situation, Reason
공유 (共有): Sharing, Joint Ownership, Mutual Access
지시 (指示): Instruction, Directive, Command
총무 (總務): General Manager, Secretary-General, Administrator
상조회 (相助會): Mutual Aid Association, Benevolent Society, Fraternal Organization
조문 (弔問): Condolence Visit, Expressing Sympathy, Mourning
영정 사진 (影幀寫眞): Portrait of the Deceased, Memorial Photo, Funeral Picture
불편해졌습니다 (不便해졌습니다): Became Uncomfortable, Felt Uneasy, Discomforted
동물 (動物): Animal, Beast, Creature
윤회 (輪廻): Reincarnation, Cycle of Rebirth, Samsara
인연 (因緣): Karmic Connection, Predestined Relationship, Fated Encounter
전멸 (全滅): Annihilation, Total Destruction, Extinction
오링 테스트 (오링 테스트): O-Ring Test, Muscle Testing, Kinesiology Test
법칙 (法則): Law, Principle, Rule
공개 (公開): Disclosure, Public Release, Revelation
무서운 세상 (무서운 世上): Frightening World, Terrifying Reality, Dreadful Era
정갈하게 (淨潔하게): Purely, Cleanly, Immaculately
식생활 (食生活): Dietary Habits, Eating Lifestyle, Nutritional Practices
장기적 (長期的): Long-Term, Extended Period, Sustained
까르마 (까르마): Karma, Karmic Debt, Consequence of Actions
아래야식 (阿賴耶識): Alaya-vijnana (Storehouse Consciousness), Subconscious Mind, Repository of Karma
유전자 (遺傳子): Gene, Genetic Material, Hereditary Factor
업장 (業障): Karmic Obstruction, Negative Karma, Spiritual Hindrance
정자 난자 (精子卵子): Sperm and Egg, Gametes, Reproductive Cells
기질 (氣質): Temperament, Disposition, Inclination
전생 (前生): Past Life, Previous Existence, Former Incarnation
반응 (反應): Reaction, Response, Interaction
필연 (必然): Destiny, Inevitability, Predetermination
소치 (所致): Result, Consequence, Outcome
대천사 (大天使): Archangel, High-Ranking Angel, Celestial Commander
인더스 문명 (인더스 文明): Indus Valley Civilization, Ancient Culture, Harappan Civilization
홍산 문명 (紅山文明): Hongshan Culture, Neolithic Civilization, Ancient East Asian Culture
메소포타미아 (메소포타미아): Mesopotamia, Ancient Region, Cradle of Civilization
스메르 (수메르): Sumer, Ancient Civilization, Mesopotamian Culture
비살 토기 (빗살 土器): Comb-Pattern Pottery, Neolithic Ceramics, Ancient Earthenware
한민족 (韓民族): Korean People, Korean Ethnic Group, Korean Nation
하바로스크 (하바로스크): Khabarovsk, Russian City, Far Eastern Region
할빈 (하얼빈): Harbin, Chinese City, Northeastern Region
비화 (譬話): Allegory, Metaphor, Figurative Speech
은유법 (隱喩法): Metaphor, Figurative Language, Symbolic Representation
대서사시 (大敍事詩): Epic Poem, Grand Narrative, Heroic Saga
고독해 (孤獨해): Lonely, Solitary, Isolated
뒷모습 (뒷모습): Back View, Rear Appearance, Profile from Behind
간절해지 (懇切해지): Become Earnest, Grow Fervent, Intensify Desire
환상의 세계 (幻想의 世界): Fantasy World, Dreamland, Imaginary Realm
자장나무 (자작나무): Birch Tree, Deciduous Tree, Forest Tree
왕궁 (王宮): Royal Palace, Imperial Residence, Monarch’s Abode
공주 (公主): Princess, Royal Daughter, Noblewoman
별장 (別莊): Villa, Country House, Retreat
노을 (노을): Sunset Glow, Twilight, Dusk
고풍스러운 (古風스러운): Antique, Classic, Old-Fashioned
대리석 (大理石): Marble, Polished Stone, Decorative Rock
악망 (惡望): Evil Desire/Wicked Hope, Malicious Ambition, Sinister Craving
악망의 악망을 더하여 (惡望의 惡望을 더하여): Adding Evil to Evil, Intensifying Malice, Compounding Wickedness
노구 (勞苦): Toil, Hardship, Labor
정성 (精誠): Sincerity, Devotion, Earnestness
신의 울음소리 (神의 울음소리): God’s Crying Sound, Divine Lament, Celestial Weeping
소울음소리 (소울음소리): Cow’s Moaning Sound, Bovine Cry, Cattle’s Lowing
찬양 (讚揚): Praise, Adoration, Glorification
부지신 (不知神): Unknowing God, Ignorant of Divinity, Unaware of the Divine
천약 (天約): Heavenly Covenant, Divine Promise, Celestial Agreement
신력 (神力): Divine Power, Supernatural Strength, Godly Might
사인 (死因): Cause of Death, Mortality Factor, Fatal Reason
부인주 (不認主): Disowning the Lord, Rejecting Authority, Denying Sovereignty
사신불신 (死神不信): Disbelief in the God of Death, Rejecting Mortality, Denying the Reaper
조소시 (嘲笑時): Time of Ridicule, Moment of Scorn, Period of Mockery
심사 (心思): Thoughts, Mindset, Inner Feelings
명주 (明珠): Bright Pearl, Luminous Gem, Radiant Jewel
풍을 (風月): Wind and Moon, Nature’s Beauty, Poetic Scenery
천도경치우성 (天道耕治牛聲): Heavenly Path of Cultivation and Ox’s Cry, Divine Agricultural Labor, Celestial Farming Sound
우상제 (牛上祭): Ox Sacrifice, Bovine Offering, Ritual Slaughter
우명성들판 (牛鳴聲들판): Field of Ox’s Cries, Pasture of Lowing Cattle, Bovine Meadow
천지우명 (天地牛鳴): Heaven and Earth’s Ox’s Cry, Cosmic Lowing, Universal Sound
말세 성제시부지 (末世聖帝時不知): Unaware of the Holy Emperor in the Last Days, Ignorant of the Divine Ruler’s Advent, Blind to the End-Time Sovereign
전신하강단 좌혈 (全身下降壇坐穴): Divine Body Descending to the Altar and Sitting in the Cave, Incarnation and Seclusion, Divine Manifestation
인초 포해 사연 (人初抱海四緣): Human Beginning Embracing the Four Conditions of the Sea, Primordial Human Connection to Cosmic Elements, Fundamental Human Existence
구원자 (救援者): Savior, Redeemer, Deliverer
강림 (降臨): Advent, Descent, Incarnation
심판자 (審判者): Judge, Arbiter, Punisher
동방 (東方): East, Orient, Eastern Lands
등불 (燈불): Lamp, Light, Beacon
본심 (本心): True Heart, Original Mind, Innate Nature
본태양 (本太陽): Original Sun, Primordial Light, Source of Radiance
구름 타고 오시는 (구름 타고 오시는): Coming on Clouds, Celestial Arrival, Divine Manifestation
중보 (中保): Mediator, Intercessor, Go-Between
율동 (律動): Rhythm, Movement, Choreography
컨닥모니 합창단 (컨닥모니 合唱團): Kondakmoni Choir, Sacred Music Ensemble, Divine Chorus
경외 (敬畏): Reverence, Awe, Veneration
악망의 악망을 더하여 (惡望의 惡望을 더하여): Adding Evil to Evil, Intensifying Malice, Compounding Wickedness
노구 (勞苦): Toil, Hardship, Labor
정성 (精誠): Sincerity, Devotion, Earnestness
공지 (公示): Announcement, Public Notice, Proclamation
신혜님 (神惠님): Divine Grace, Benevolent Deity, God of Wisdom
작사 (作詞): Lyricist, Songwriter, Poet
작곡 (作曲): Composer, Songwriter, Music Creator
업그레이드 (업그레이드): Upgrade, Enhancement, Improvement
리턴드 지전스 (리턴드 지저스): Returned Jesus, Second Coming, Reincarnated Christ
구원자 (救援者): Savior, Redeemer, Deliverer
강림 (降臨): Advent, Descent, Incarnation
심판자 (審判者): Judge, Arbiter, Punisher
동방 (東方): East, Orient, Eastern Lands
등불 (燈불): Lamp, Light, Beacon
본심 (本心): True Heart, Original Mind, Innate Nature
본태양 (本太陽): Original Sun, Primordial Light, Source of Radiance
구름 타고 오시는 (구름 타고 오시는): Coming on Clouds, Celestial Arrival, Divine Manifestation
중보 (中保): Mediator, Intercessor, Go-Between
율동 (律動): Rhythm, Movement, Choreography
컨닥모니 합창단 (컨닥모니 合唱團): Kondakmoni Choir, Sacred Music Ensemble, Divine Chorus
경외 (敬畏): Reverence, Awe, Veneration
악망의 악망을 더하여 (惡望의 惡望을 더하여): Adding Evil to Evil, Intensifying Malice, Compounding Wickedness
노구 (勞苦): Toil, Hardship, Labor
정성 (精誠): Sincerity, Devotion, Earnestness
공지 (公示): Announcement, Public Notice, Proclamation
신혜님 (神惠님): Divine Grace, Benevolent Deity, God of Wisdom
작사 (作詞): Lyricist, Songwriter, Poet
작곡 (作曲): Composer, Songwriter, Music Creator
업그레이드 (업그레이드): Upgrade, Enhancement, Improvement
리턴드 지전스 (리턴드 지저스): Returned Jesus, Second Coming, Reincarnated Christ
구원자 (救援者): Savior, Redeemer, Deliverer
강림 (降臨): Advent, Descent, Incarnation
심판자 (審判者): Judge, Arbiter, Punisher
동방 (東方): East, Orient, Eastern Lands
등불 (燈불): Lamp, Light, Beacon
본심 (本心): True Heart, Original Mind, Innate Nature
본태양 (本太陽): Original Sun, Primordial Light, Source of Radiance
구름 타고 오시는 (구름 타고 오시는): Coming on Clouds, Celestial Arrival, Divine Manifestation
중보 (中保): Mediator, Intercessor, Go-Between
율동 (律動): Rhythm, Movement, Choreography
컨닥모니 합창단 (컨닥모니 合唱團): Kondakmoni Choir, Sacred Music Ensemble, Divine Chorus
경외 (敬畏): Reverence, Awe, Veneration
악망의 악망을 더하여 (惡望의 惡望을 더하여): Adding Evil to Evil, Intensifying Malice, Compounding Wickedness
노구 (勞苦): Toil, Hardship, Labor
정성 (精誠): Sincerity, Devotion, Earnestness
공지 (公示): Announcement, Public Notice, Proclamation
신혜님 (神惠님): Divine Grace, Benevolent Deity, God of Wisdom
작사 (作詞): Lyricist, Songwriter, Poet
작곡 (作曲): Composer, Songwriter, Music Creator
업그레이드 (업그레이드): Upgrade, Enhancement, Improvement
리턴드 지전스 (리턴드 지저스): Returned Jesus, Second Coming, Reincarnated Christ

1. The Transformative Power of Heaven House

The spiritual energy of White Heaven converges at Heaven House, spanning 12 billion light-years. Upon entering this sacred ground, individuals experience a profound transformation in their destiny and fortune. The God-man, Huh Kyung-young, asserts that inscribing his name on any substance, such as milk, prevents its decay. Consuming Not Old Milk, or milk infused with the God-man’s photograph, fortifies both mental and physical well-being. Furthermore, the “Anbangcheon White Heaven Water” and “Unified Field” are presented as manifestations of the God-man’s divine authority. The Anbangcheon White Heaven Water, originating from Heaven House, penetrates cellular membranes, yielding various miraculous outcomes. The Unified Field, a concept long sought by Albert Einstein, is bestowed upon those who receive blessings, empowering them with divine capabilities. These phenomena serve as irrefutable evidence of the God-man’s divine nature.

The Essence of Self-Awareness and Humility
The God-man elucidates the concept of self-awareness through an analysis of the character “나” (na), representing “self” in Korean. He distinguishes between two forms: one signifying idleness and excessive desire, and the other representing self-esteem. Both forms, if unchecked, lead to detrimental outcomes. The proverb, “If you know yourself, you will win a hundred battles without danger,” underscores the importance of introspection. An individual who comprehends their true nature remains unperturbed by external conflicts, maintaining inner stability. Conversely, those who succumb to idleness and envy the success of others are destined for failure. The God-man emphasizes that true victory lies in understanding and rectifying one’s flaws, such as laziness and avarice. He cautions against complacency, asserting that success and achievement often precede unforeseen challenges. Humility, therefore, is paramount for attracting blessings and fostering growth.
Historical Reflections and Divine Justice
The God-man recounts his experiences during the Vietnam War, witnessing immense suffering and loss of life among young soldiers. He observes that the United States, despite its military might, ultimately faced defeat in Vietnam, leading to a shift in its foreign policy and an unexpected alliance with Vietnam against China. This historical event, he suggests, exemplifies the principle of “a hundred battles, a hundred defeats” when self-awareness is lacking.

He then delves into the historical atrocities committed by Europeans, particularly the British, Spanish, and Dutch, in the transatlantic slave trade and the colonization of the Americas. He describes the brutal capture and transportation of Africans, treated as mere cargo, with many perishing during the voyage. The wealth accumulated by European nations through this inhumane trade is presented as a form of divine retribution. The sinking of the Titanic, carrying many European elites who profited from such exploitation, is cited as an instance of divine judgment. The God-man asserts that such historical events underscore the importance of understanding universal principles to prevent future suffering. He challenges conventional interpretations of biblical narratives, particularly the Old Testament, suggesting they often misrepresent divine justice and human nature. He states that the notion of Cain murdering Abel, the firstborn of humanity, is illogical and contrary to divine creation.

The Dynamics of White Heaven and Levels
A question is posed regarding the necessity of “levels” for daily life in White Heaven and the cost of bringing individuals from Earth to White Heaven. The God-man clarifies that while general daily life in White Heaven does not require levels, they are essential for pursuing unique aspirations or bringing specific individuals, such as ancestors or long-lost loved ones, to White Heaven. The amount of levels required for such actions is determined by White Heaven and is not easily calculable by humans. He illustrates this with an anecdote of a family in White Heaven, where a child with high levels can fulfill the wishes of their parents, eliminating the need for parents to accumulate or borrow levels. This signifies a communal sharing of spiritual resources within families in White Heaven.

White Heaven is depicted as a pristine realm, devoid of bacteria, viruses, and dust, far surpassing earthly cleanliness. Its inhabitants experience eternal youth and vision, with eyes that never tire despite the dazzling brilliance of the environment. Movement is instantaneous and unrestricted, eliminating the need for transportation or tickets. The God-man recounts a past instance where a husband from White Heaven visited his wife on Earth, a phenomenon made possible through the use of levels. He emphasizes that such occurrences are not coincidental but rather a consequence of one’s spiritual journey and connection to the divine.

Abilities in White Heaven and the Nature of Reincarnation
Another inquiry concerns the ability to perform “분신술” (bunsin-sul), or cloning, in White Heaven. The God-man affirms that individuals in White Heaven possess a multitude of abilities, far exceeding the limited powers granted on Earth. While earthly abilities are restricted, in White Heaven, powers such as cloning and flight are bestowed according to one’s level. He asserts that cloning is a minor ability compared to the vast array of powers available.

Regarding the concept of borrowing and lending levels, the God-man explains that while such transfers are possible on Earth through his intervention, they are generally unnecessary in White Heaven due to the abundance and ease of life. Children with higher levels can fulfill the requests of their parents, negating the need for direct level transfers.

A poignant question arises concerning the appropriate mindset for attending funerals, given the God-man’s teaching that individuals who die after January 1, 2011, reincarnate as animals. He confirms that, according to his divine insight and “O-ring test” (a form of energy testing), all individuals who have died since that date have indeed reincarnated as animals. This implies a future where much of the meat consumed by humans will be from their own ancestors, a “horrific hell” that humanity is unknowingly creating. He advises a shift towards more mindful and pure eating habits in the future.

The God-man further reveals that individuals born after January 1, 2011, are “new souls” from the White Heaven spiritual waiting area, devoid of karma or past life memories. While they inherit genetic traits from their parents, their spiritual slate is clean. These new souls exhibit a unique responsiveness to the God-man, recognizing him even at a young age. He asserts that the current 8 billion inhabitants of Earth, excluding those destined for White Heaven, will all reincarnate as animals and become part of the human food chain, a cycle that will continue until the end of Earth. This transformation, he states, has already occurred with his arrival, rendering traditional religious expectations of a future second coming obsolete.

Ancient Civilizations and Divine Connection
A question about the Indus Valley Civilization prompts the God-man to draw parallels with the Hongshan and Sumerian civilizations. He notes the discovery of similar pottery, such as “bisaal pottery,” in both Sumeria and Korea, suggesting a historical migration of the Korean people through the Sumerian region. He metaphorically describes his journey to meet humanity as a grand epic, traversing vast landscapes like those of Russia, evoking imagery of a princess on a sleigh in a snowy wonderland. This poetic description, he explains, is a sophisticated way of expressing his longing to connect with people, far more profound than a simple statement of desire.
Miraculous Testimonies and Divine Music
The lecture concludes with several testimonies of miraculous experiences attributed to the God-man’s divine intervention. One individual recounts surviving a fall onto a large hornets’ nest without being stung, attributing it to his morning prayer to Huh Kyung-young. Another shares a healing experience from a severe headache and blocked blood vessels after receiving the God-man’s “eye energy.” These accounts underscore the protective and healing powers bestowed upon his followers.

The God-man then introduces several songs and videos created by his followers, praising his divine nature and teachings. These include “Adding Glory to Glory,” “The Cry of the Divine Ox,” “Returned Jesus,” “God-man Love,” “White Heaven Journey,” and “Revelation.” He provides commentary on the artistic and spiritual significance of each piece, highlighting their emotional depth and profound messages. He also shares his own popular song, “Call Me,” which achieved widespread success in universities, demonstrating his multifaceted appeal. The lecture culminates with the bestowal of “levels” upon all attendees, their families, ancestors, and online viewers, along with a blessing for healing, signifying the boundless grace and power of the God-man.

What is the core message of Heo Kyeong-yeong’s 481st Sunday lecture at Haneulgung? Heo Kyeong-yeong claims that since 2011, all deceased humans have been reincarnated as animals, and that eating meat means consuming one’s ancestors, emphasizing the need for humility and caution against pride to avoid misfortune.

Haneulgung is a sacred place where the energy of Baekgung (a heavenly palace) gathers, and stepping on it is believed to change one’s fortune and destiny .
Writing “Heo Kyeong-yeong” on any material or attaching his photo to milk is said to prevent spoilage, making people spiritually and physically strong .
Anbangcheon Baekgungsu (a special water) and Blessings are believed to cause miracles, demonstrating Heo Kyeong-yeong’s divine power and showing the Unified Field that Einstein sought .
The Importance of Self-Awareness and Humility
Self-awareness is crucial for personal growth and avoiding negative emotions like jealousy .
- There are two types of “self”: the lazy and greedy self, and the proud self .
- Being lazy and jealous of others’ success is a problem .
- “Know yourself, and you will win every battle” means that understanding your own flaws prevents you from being easily defeated, even in conflicts .
Humility is essential, especially after achieving success .
- Overconfidence or pride can lead to misfortune .
- Even those who have achieved spiritual enlightenment (Jinin) should remain humble to receive blessings and avoid problems .
- Heo Kyeong-yeong warns against engaging in bad behavior like gambling, drinking, or womanizing, as it can lead to negative consequences even for Jinin .

Historical Injustices and Divine Retribution

Heo Kyeong-yeong recounts the brutal history of slavery perpetrated by Europeans in Africa .
- Europeans captured Africans, separated families, and transported them in inhumane conditions to the Americas .
- Many enslaved people died during the journey, and the survivors were sold as commodities .
- This trade enriched European nations like Britain and Spain .
He also mentions the mass killings of indigenous people in the Americas by Spanish and British forces .
Heo Kyeong-yeong suggests that events like the sinking of the Titanic were a form of divine retribution for the wealth accumulated through such atrocities .
- The wealthy individuals who profited from slavery and exploitation were on board the Titanic, and their deaths were seen as a punishment .
He criticizes the Old Testament of the Bible, stating that stories like Cain killing Abel are illogical and portray God as creating flawed humans .
- He believes such narratives are fabrications that mislead people .
- He emphasizes that European history, including religious texts, should be viewed critically due to potential manipulation .

Warnings Against Scams and Misinformation

Heo Kyeong-yeong warns his followers about scams where people impersonate him or his organization to solicit money .
- These scammers create fake chat groups (e.g., on KakaoTalk or Telegram) promising financial gains .
- He states that anyone who falls for these scams will lose their spiritual “level” .
- He emphasizes that his organization does not engage in profit-making activities .
- He also mentions that they can track down scammers who leave digital traces, such as on KakaoTalk .

Life in Baekgung (Heavenly Palace)

In Baekgung, daily life does not require “levels” for basic needs, as everything is provided .
However, “levels” are needed for special requests, such as bringing ancestors or specific loved ones to Baekgung .
- The amount of “level” required for such actions is determined by Baekgung and can change .
- Records of past relationships are available, allowing individuals to find and reunite with family members or loved ones from previous lives .
- Families can be formed or reunited in Baekgung, and individuals can choose to live with their desired family members .
Baekgung is described as an incredibly clean and pure place, free from bacteria, viruses, and dust .
- It is a place of immense beauty, where everything sparkles like diamonds, yet it does not harm the eyes .
Travel in Baekgung is instantaneous and unrestricted, unlike on Earth where tickets and vehicles are needed .
Heo Kyeong-yeong claims to have the ability to bring people to Baekgung, even if they are still alive, as demonstrated by a past event where a woman’s husband appeared in a video .
- This requires the use of “levels” .

The Fate of the Deceased and the Future of Humanity

Heo Kyeong-yeong claims that since January 1, 2011, all deceased humans have been reincarnated as animals .
- This means that eating meat is equivalent to consuming one’s ancestors .
- He predicts that within about 10 years, most meat sold in markets will be from these reincarnated humans .
- This is described as a “terrible hell” and a form of punishment for humanity .
- He suggests that people will need to change their eating habits in the future .
Conversely, people born after January 1, 2011, are considered “new souls” from the Baekgung Soul Waiting Area .
- These new souls do not carry karma or past life memories (Alaya-vijnana or Malaya-vijnana) .
- They inherit genetic traits and tendencies from their parents (e.g., liking alcohol or tobacco) but are free from past life burdens .
- These children often recognize Heo Kyeong-yeong at a young age .
Heo Kyeong-yeong asserts that his arrival has changed everything, and those who do not recognize him are missing out on salvation .
- He emphasizes that meeting him is not a coincidence but a destined event for his followers .

The Indus Valley Civilization and Korean Ancestry

Heo Kyeong-yeong discusses the Indus Valley Civilization and its similarities to the Hongshan Civilization and Sumerian Civilization .
He highlights the discovery of Bissal pottery (comb-patterned pottery) from the Sumerian region in Korea .
- This suggests that the Korean people migrated through the Sumerian region .
He connects this to his own narrative of “riding a horse” through various regions like Russia, Khabarovsk, and Harbin, symbolizing the journey of the Korean people .

Testimonials and Performances

Hong Sa-geon’s Testimony: A 79-year-old man fell onto a large hornet’s nest while clearing graves but was not stung .
- He believes this was due to his prayer to Heo Kyeong-yeong before starting the work .
- Heo Kyeong-yeong explains that these were hornets (malbeol), which are dangerous, and that Jinin (enlightened beings) are protected as long as they do not commit evil or act arrogantly .
Lee Seung-hyun’s Testimony: A woman experienced severe headaches after feeling a “wire snap” in her head .
- Doctors recommended surgery for a blocked blood vessel .
- She sought Heo Kyeong-yeong’s help, and after he looked into her eyes, she felt a “red energy wind” and her headache disappeared completely .
- She calls this experience “eye-gaze shower” and credits Heo Kyeong-yeong’s divine power .
- Heo Kyeong-yeong states that he has healed many people with mental or vascular issues, often preventing unnecessary surgeries .
Musical Performances: The lecture includes several musical performances and videos:
- “Adding Aspiration to Aspiration” (Akmangui Akmang-eul Deohayeo): A song about meeting Heo Kyeong-yeong and the spiritual journey to Baekgung . Heo Kyeong-yeong praises its emotional depth and meaningful message, comparing it favorably to Tchaikovsky’s music .
- “God’s Cow’s Moo” (Shin-ui So-eullum Sori): A song based on lyrics by Heo Kyeong-yeong, describing a divine being who is both God and human, coming to Earth but unrecognized by people .
- “Returned Jesus”: A song about Heo Kyeong-yeong as the savior and judge, urging people to recognize him . Heo Kyeong-yeong comments on the video’s depiction of people being left behind, emphasizing compassion for those who cannot go to heaven .
- “Shin-in-nim Love”: Performed by the Kondakmoni Choir, this song expresses love for Heo Kyeong-yeong and the joy of being with him .
- “Baekgung Journey”: Performed by Sophia Lee, this song describes the journey to Baekgung with Heo Kyeong-yeong .
- “Revelation of John”: Performed by Kang Ok-gi, this song is based on biblical verses interpreted as Heo Kyeong-yeong’s birth story, including his journey from Seoul to Jinju during the Korean War . Heo Kyeong-yeong shows a photo of himself in military uniform from the Vietnam War, emphasizing his past experiences .
- “Wake Up”: Performed by the Baekgung Angels Team, this song promotes Heo Kyeong-yeong’s policies like the National Dividend System and Middle-Class Socialism, urging people to awaken to his vision .
- “Call Me”: Performed by the Baekgung Angels Team, this song features Heo Kyeong-yeong’s voice, promising happiness, health, and success to those who call his name or look into his eyes . Heo Kyeong-yeong notes the positive audience reaction and the effectiveness of the song .
- “Shin-in-nim Who Came in a Dream”: Performed by Son Young-ji, this song describes a dream encounter with Heo Kyeong-yeong .

Distribution of “Levels”

Heo Kyeong-yeong grants “levels” to various groups:
- 30 trillion levels to the five performance teams, their families, ancestors, and relatives, as well as those who paid for the lecture but could not attend .
- 5 trillion levels to YouTube viewers, their families, ancestors, and relatives .
- An additional 10 trillion levels to attendees, their families, ancestors, and relatives, and those who paid but could not attend .
- An additional 2 trillion levels to YouTube viewers, their families, ancestors, and relatives .
- Finally, 100 trillion levels to all angels who attended or watched on YouTube, their families, and ancestors, along with a blessing for all their illnesses to be cured .

What is the core message of this lecture? Humility is key to receiving blessings and avoiding misfortune, as arrogance can lead to downfall.

Introduction to Heo Kyung-young’s Teachings
Heo Kyung-young’s teachings emphasize that his presence and spiritual power can transform individuals and the world, offering blessings and protection.

1.1. The Power of Heo Kyung-young’s Presence

The Baekgung’s energy, spanning 12 billion light-years, gathers at this sacred place, Haneulgung, where stepping on it can change one’s fortune and destiny.
Writing “Heo Kyung-young” on any substance prevents it from decaying, and consuming milk with his name or picture strengthens people mentally and physically.
Anbangcheon Baekgungsu and Blessings from Heo Kyung-young, along with the Unified Field Theory (which Einstein sought), demonstrate his divine nature and bring about miracles.
Heo Kyung-young, who controls the universe, holds the 481st Haneulgung event to communicate with people.

1.2. Honoring Heo Kyung-young

A person named Yoon Jung-hyun from Yongin City offered an orchid pot to Heo Kyung-young as a sign of gratitude.
Yoon Jung-hyun’s hanbok (traditional Korean dress) was praised for its beauty and how well it suited her.
Heo Kyung-young’s lecture, referred to as “precious providence,” was about to begin, and the audience was encouraged to listen attentively with cheers and applause.
Understanding Oneself and the Dangers of Arrogance
Heo Kyung-young explains that knowing oneself and remaining humble are crucial for success and avoiding misfortune, contrasting this with the downfall that comes from arrogance.

2.1. The Importance of Self-Awareness

Heo Kyung-young observed that Yoon Jung-hyun’s hanbok and demeanor made her stand out, highlighting how some people naturally shine more than others.
He explained that a person’s outward appearance can reveal much about their intelligence, education, and life path.
He introduced two types of “self” from Buddhist teachings:
The lazy self (나) that is envious of others’ success.
The greedy self (아) that is driven by excessive desires.
Both the lazy and greedy selves cause problems, and understanding these aspects of oneself is key to avoiding envy and jealousy.
The saying “If you know yourself, you will win every battle” (지피지기 백전불태) means that if you understand yourself, you will never be in danger, even in 100 battles.

2.2. Lessons from the Vietnam War

Heo Kyung-young shared his experience in the Vietnam War, where he witnessed countless young soldiers die.
He described how the U.S. ultimately “lost” the Vietnam War, leading to a shift in U.S. foreign policy that transformed Vietnam into a pro-American nation.
The war caused significant economic damage to the U.S., making it a debtor nation.
Japan, in contrast, benefited greatly from the Vietnam War, as American soldiers brought Japanese products, like Sony electronics, into the region, boosting Japan’s economy.

2.3. Personal Conduct and Avoiding Temptation

Heo Kyung-young mentioned that he brought nothing back from Vietnam, unlike others who accumulated goods.
He received a pack of Marlboro cigarettes daily but immediately gave them away to avoid the temptation to smoke.
He observed that soldiers would fight over the cigarettes he threw, and some would collect them to sell in Korea to support their families.
He emphasized that letting go of temptations, like throwing away cigarettes, is essential to avoid succumbing to them, especially in stressful environments like a war zone.

2.4. The Futility of War and the Importance of Humility

Heo Kyung-young described the constant artillery fire in Vietnam, which was meant to intimidate the enemy but often hit empty areas.
He reiterated that the U.S. experienced a “hundred defeats in a hundred battles” (백전백패) in Vietnam, highlighting the futility of war without self-awareness.
In contrast, knowing oneself leads to “a hundred victories in a hundred battles” (백전백승), meaning one will never be defeated.
He stressed the importance of correcting one’s lazy and greedy tendencies.
He warned that even those who have achieved spiritual enlightenment (Jin-in) can face misfortune if they become arrogant or engage in bad behavior.
He introduced the concept of Manchoson Gyemseung (만초선 겸승), meaning that when one becomes full of pride and arrogance, disaster is invited.
This means that the moment one feels they have achieved everything and become arrogant is the most dangerous time.
Historical Injustices and Spiritual Warnings
Heo Kyung-young discusses historical atrocities committed by Europeans, particularly the slave trade, and warns against spiritual dangers in the present day.

3.1. The Horrors of the Transatlantic Slave Trade

Heo Kyung-young recounted how Europeans, specifically white people, enslaved Africans, tearing families apart, throwing children into the sea, and transporting adults in inhumane conditions.
Slaves were packed tightly in ships, denied basic necessities, and many died during the journey, with only the survivors being sold.
This brutal trade enriched European nations like Spain, England, and the Netherlands, who actively hunted people in Africa.
He linked the sinking of the Titanic to divine retribution for the wealth accumulated through such atrocities, as many of the wealthy passengers were beneficiaries of this exploitation.
He contrasted this with Korea, which he called the “Eastern Land of Courtesy” (동방예지국), noting that Koreans never engaged in such slave trade.
He also mentioned the mass killings of indigenous peoples in the Americas by European colonizers.

3.2. Questioning Biblical Narratives and European History

Heo Kyung-young challenged the literal interpretation of the Old Testament, particularly the story of Cain killing Abel, stating that a divine creator would not create such flawed beings from the start.
He asserted that such stories are fabrications that portray humans as inherently sinful.
He advised people to critically examine European history, as it contains many manipulations and fabrications.

3.3. Warnings Against Spiritual Arrogance and Scams

He reiterated that success and achievement can lead to danger if one becomes arrogant.
He warned that even those who have achieved spiritual enlightenment (Jin-in) must remain humble to receive blessings and benefits.
He used the example of the Titanic, a ship that was “full” (만초) and luxurious, but ultimately met disaster, symbolizing the danger of arrogance and ill-gotten wealth.
He issued a strong warning against online scams using his name, particularly on KakaoTalk and Telegram, that promise financial gain.
He stated that anyone who falls for these scams will lose their spiritual “level” and that his organization does not engage in profit-making activities.
He assured that those behind these scams would be tracked down and held accountable.
The Nature of Baekgung (Heaven) and the Afterlife
Heo Kyung-young explains the unique characteristics of Baekgung, including the use of “levels” for special requests, the changing nature of the afterlife, and the concept of “new souls” being born without karma.

4.1. Levels and Life in Baekgung

In Baekgung, “levels” are used for special requests, such as bringing ancestors or loved ones to meet.
However, for general daily life, levels are not extensively needed, as everything is provided.
He used an anecdote about a family secretly eating red bean porridge to illustrate the importance of order and timing, even in Baekgung.
The rules and level requirements in Baekgung can change, and those without sufficient levels may not be able to bring others.
Despite this, many people arrive in Baekgung without realizing it, and they will continue to meet others.
In Baekgung, individuals can search for and reunite with their past family members, such as parents, children, or spouses from previous lives.
Family structures can be re-formed in Baekgung, allowing people to live with their chosen loved ones.

4.2. The Purity and Beauty of Baekgung

Baekgung is described as an incredibly clean world, free from bacteria, viruses, and dust, far beyond earthly imagination.
He compared the purity of Baekgung to the beautiful hanbok worn by Yoon Jung-hyun.
Everything in Baekgung is radiant and sparkling, like diamonds, but it does not harm the eyes, which are eternal.
While general daily life in Baekgung is comfortable and provided for, special requests like bringing ancestors require “levels.”
Movement in Baekgung is free and instantaneous, without the need for transportation like cars or trains.

4.3. Evidence of Heo Kyung-young’s Power and the Afterlife

Heo Kyung-young recounted an instance where he predicted a woman’s husband would appear in a video, and the husband’s image was captured next to Heo Kyung-young’s picture, demonstrating his power.
He stated that his words are reliable, especially for those who have become Jin-in and experienced changes in their lives.
He mentioned that the exact number of 144,000 Jin-in, as prophesied in the Bible, has been fulfilled without exception.
He asserted that his followers witness so many miracles that it becomes commonplace.
He confirmed that his followers, as Jin-in, possess thousands of abilities, though they are limited compared to his own.
In Baekgung, these abilities, such as cloning (분신술) or flying, are granted according to one’s level.
He explained that while levels cannot be directly borrowed in Baekgung, a child with a high level can fulfill requests for their parents.
He revealed that since January 1, 2011, almost all deceased individuals have been reincarnated as animals, which are then consumed by humans.
He predicted that within 10 years, most meat sold in markets will be from these reincarnated ancestors, creating a “horrific hell” where humans consume their own lineage.
He stated that this is a divine punishment, and only he knows this truth, which he has revealed to his followers.

4.4. The Arrival of “New Souls” and the End of Karma

Heo Kyung-young explained that since January 1, 2011, new souls born on Earth are “new souls” from the Baekgung Spirit Waiting Room, meaning they have no karma (까르마) or past lives.
These new souls lack the Alaya-consciousness (아래아식), which stores past experiences and karma.
While they inherit genetic traits and temperaments from their parents, they do not carry the karmic burdens of past lives.
These children often recognize Heo Kyung-young at a very young age, indicating their unique spiritual nature.
He reiterated that the 8 billion people currently on Earth, excluding his followers, will all reincarnate as animals and become food for humans.
He declared that his arrival has changed everything, and while others still await a savior, he has already completed his work.
Historical Civilizations and Cultural Expressions
Heo Kyung-young discusses ancient civilizations, the cultural significance of music, and a miraculous experience of divine protection.

5.1. Ancient Civilizations and Korean Ancestry

Heo Kyung-young discussed the Indus Valley Civilization and the Hongshan Civilization, noting their similarities.
He mentioned the Sumerian Civilization (스메르 문명) and its famous comb-pattern pottery (비살 토기), which has been found in Korea.
This suggests that the Korean people (Han-minjok) migrated through the Sumerian region.
He referenced cities like Khabarovsk and Harbin as points along the migration path of Korean ancestors.

5.2. The Poetic Expression of Longing

Heo Kyung-young described how he uses Tchaikovsky’s music, particularly “The Nutcracker,” to evoke the image of a princess on a sleigh in a snowy Russian landscape.
This imagery is an allegory for his longing to meet his followers, conveying a grander and more poetic sentiment than a simple statement of desire.
He explained that showing only his back in this imagery creates a greater sense of longing and mystery.
He praised the beauty of Tchaikovsky’s music, especially “Russian Night in the Snow,” for its ability to transport listeners to a fantastical world.
He also highlighted a song called “Adding Aspiration to Aspiration” (악망의 악망을 더하여), which he found even more meaningful than Tchaikovsky’s work due to its profound message.

5.3. A Miraculous Encounter with Wasps

Hong Sa-geon, a Jin-in, shared a testimony of falling into a large hornet’s nest while clearing graves.
Despite falling directly onto the nest, the numerous large hornets did not fly or sting him; instead, they crawled around his feet as if protecting him.
He felt no fear and was simply amazed by the sight until his son called out, prompting him to flee.
He attributed this miraculous escape to his morning prayer to Heo Kyung-young for safe grave clearing.
Heo Kyung-young emphasized that Jin-in should not be overly fearful as long as they avoid wrongdoing and arrogance.
Healing, Music, and Performances
Heo Kyung-young shares a healing testimony, introduces various musical performances by his followers, and concludes with blessings and level allocations.

6.1. A Healing Testimony

Lee Seung-hyun, a Heavenly Angel, shared a testimony of experiencing severe headaches after picking wild strawberries.
She called Heo Kyung-young, who told her, “Your head will get better.”
Although her condition improved, a CT scan revealed a blocked blood vessel requiring stent surgery.
She decided to consult Heo Kyung-young before proceeding with surgery, and during their meeting, he looked into her eyes.
She experienced a powerful, red energy emanating from his eyes, which she called an “eye-gaze shower,” and her headache immediately disappeared, restoring her to 100% health.
Heo Kyung-young confirmed that he has healed many people with mental and vascular issues, advising against unnecessary brain surgery and recommending consultation with him first.

6.2. Musical Performances and Messages

The song “Adding Aspiration to Aspiration” (악망의 악망을 더하여), with lyrics by Lee So-hee and music by Moon Jung-woo, was performed, expressing deep devotion to Heo Kyung-young.
The song “God’s Cow’s Moo” (신의 소울음소리), with lyrics by Heo Kyung-young, was presented, conveying a message about the divine presence on Earth.
The song “Returned Jesus” (리턴드 지저스), composed by Pastor Jo Song-geum, was performed, proclaiming Heo Kyung-young as the savior and judge of humanity.
The Kondakmoni Choir performed “Shin-in-nim Love,” a song about the love bestowed by Heo Kyung-young and the love people have for him.
Sophia Lee performed “Baekgung Journey” (백궁 여행), a song about embarking on a journey to Baekgung with Heo Kyung-young.
Kang Ok-hee performed “Revelation” (요한계시록), a song based on biblical verses describing Heo Kyung-young’s divine birth and journey.
The Baekgung Angels Team performed “Wake Up” (깨어나라), a song urging people to awaken to Heo Kyung-young’s policies and the coming new world.
The Baekgung Angels Team also performed a dance to Heo Kyung-young’s song “Call Me,” which promises happiness, health, and success to those who call his name.
Heo Kyung-young mentioned that his songs were popular in universities years ago, and he praised the dance performances of the Baekgung Angels Team.
Son Young-ji performed “Shin-in-nim Who Came in a Dream” (꿈속에 찾아온 신이님), a song based on a dream experience with Heo Kyung-young.

6.3. Blessings and Level Allocation

Heo Kyung-young expressed gratitude to all performers and viewers, allocating 30 trillion levels to the performance teams, their families, and ancestors.
He allocated 5 trillion levels to YouTube viewers, their families, and ancestors.
He further allocated 10 trillion levels to those present at the lecture, their families, and ancestors, and 2 trillion levels to YouTube viewers.
Finally, he allocated 100 trillion levels to all attendees and YouTube viewers, their families, and ancestors, and commanded that all their illnesses be cured.
The event concluded with a renewed expression of respect and gratitude for Heo Kyung-young’s teachings.

What is the core message of Heo Kyung-young’s lecture? He claims that after 2011, all deceased humans are reincarnated as animals and consumed by their descendants, emphasizing the need for spiritual awareness to avoid this fate.

Heo Kyung-young’s Teachings
- Heo Kyung-young claims that the energy of Baekgung (a heavenly palace) can change one’s fate.
- He states that writing his name on objects or consuming products with his picture makes people strong.
- He claims to possess divine powers, including the ability to perform miracles and demonstrate a unified field theory that Albert Einstein sought.
- He emphasizes that he is a divine being who governs the universe.
The Importance of Self-Awareness and Humility
- Heo Kyung-young explains that there are two types of “self”: the lazy and greedy self, and the proud self.
- He stresses that understanding oneself is crucial for success and avoiding pitfalls.
- He warns against arrogance, stating that it can lead to disaster.
- He uses the sinking of the Titanic as an example of how arrogance and ill-gotten wealth can lead to destruction.
Critique of European History and Religion
- Heo Kyung-young criticizes European history, particularly the transatlantic slave trade, where white people captured and sold Africans as slaves, leading to immense suffering and death.
- He also points out the mass killings of indigenous people in the Americas by European colonizers.
- He questions the literal interpretation of the Old Testament, specifically the story of Cain killing Abel, arguing that a divine being would not create such flawed humans.
Baekgung and the Afterlife
- In Baekgung, a heavenly realm, “levels” are used for special requests, such as bringing ancestors or loved ones to meet.
- Everyday life in Baekgung does not require levels, as everything is provided.
- Baekgung is described as a pristine world, free from germs, viruses, or dust, and filled with dazzling beauty.
- While individuals have limited abilities on Earth, in Baekgung, they gain various powers, including the ability to create clones (bunsin-sul), depending on their level.
- Levels cannot be directly borrowed or lent in Baekgung, but a child with a high level can fulfill their parent’s requests.
Reincarnation as Animals
- Heo Kyung-young claims that since January 1, 2011, all deceased humans are reincarnated as animals.
- These animals are then consumed by their descendants, creating a “horrific hell” where people unknowingly eat their ancestors.
- He suggests that this will lead to a change in human dietary habits in the future.
New Souls and Karma
- Children born after January 1, 2011, are considered “new souls” from the Baekgung Soul Waiting Area.
- These new souls have no karma or past lives, though they inherit genetic traits from their parents.
Miraculous Healings
- Heo Kyung-young shares a testimony of a woman who was healed of severe headaches and a blocked blood vessel after he looked into her eyes and commanded her head to heal.
- He advises people with health issues to consult him before undergoing surgery, especially for brain-related problems.

네. 120억 광년에 백궁의 기운이 모여 있어 밟으면 여러분의 운가 운명이 변화하기 시작하는 성산 성지 우명지 이곳 하늘에 오신 것을 환영하고 감축드립니다. >> 네. 에 모든 물질에 허경형을 쓰면 썩지 않아서 우리는 우유에 허경형을 쓰거나 신님 사진을 붙인 우유를 먹고 정신적으로 육체적으로 강건해 주고 있습니다.

그리고 하늘궁 수억원에서 신인님의 명령으로 더져 나온 고아택스를 통과하고 피부 세포막을 통과하여 여러 가지 사례들이 나오고 있는 안방천 백궁수 그리고 축복을 받은 모든 분들에게 기적을 일으키는 권능을 위임하여 주신 동일장 이러한 것들은 신인님께서 신인이심을 입증하는 것이고 아인슈타인이 그토록 찾아헤매던 통일장을 보여준 것입니다. 오늘도 우주 공간을 지배하시는 허경영 신님께서 우리와의 소통을 위해 481회 한우궁 행사를 여십니다. 유튜브를 보고 계신 모든 분들께서도 힘찬 박수로 아해 주십시오. 황네 >> 감사합니다.

네에 진행 빨리 해야죠 아 오늘 꽃 올리실 분이 한 분 계십니다. 아 용인시 윤정현진님 나오십니다.네 네. 용인씨 윤정현 진희 님께서 어 항상 신희님께에 늘 감사하여 신희님께 감사의 난화분을 올리십니다. 네.

아, 너무 예쁘다. 네. 하양 난꽃과 아, 너무 어울리는 한복을 입고 오셨어요. 정말 매칭이 잘됩니다.

네. 네. 용인시 윤정현 진희님. 네.

신인님께 안분 올리셨습니다. 네. 감사합니다. 네.

이제부터이 481회 허경영 신님의 귀한 섭리 말씀이 있으시겠습니다. 네. 열렬한 환호와 큰 박수로 경청하여 주시기 바랍니다. 우리 용인 씨에 나오신 분 이름이 뭐라고? 윤정현.

윤정현. >> 네. >> 어, 우리여 그 저 두 분이 앉아 있으니까 무슨 저 >> 한복 패션 하는 거 같아. >> 그지? >> 근데 저 윤정현 씨가 한복을 다 아주 잘 어울리네.

네. >> 그죠? >> 예. >> 어. 자태도 아주 그 한복하고 잘 어울리고.

음. 그 두 사람이 앉았는데 비교가 되는구먼. 그러니까이 사람이 이게 광체가 나는 사람 옆에 가면 차이가 나 그지? 아주 그 저럴 때 이제 어 서로가 돋보이는 사람이 있고 좀 덜 돋보이는 사람이 있고 이렇죠. 어 여러분들 한번 봐 봐.

두 사람 >> 어 옷이 좀 다르지. 네. >> 여기는 이제 궁전 스타일이 아니고 저기는 궁전 스타일이죠. 저게 >> 어 근데 원단도 다른 거 같아.

어 원단도 달라. 참 한복을 잘 입으 잘 입으시지? >> 네 >> 저 윤정현 저분의 이름도 윤정현이 이름데 참 특이하고 이쁜 이름이죠. >> 네. 어, 그 상당히 그이 우리가 이렇게 바라볼 때는 지혜가 좀 있는 사람 같죠.

예. >> 그래서 우리는이 사람을 봤을 때 학교 나와서 뭐 이런 걸 보는 거보다 외모의 모든게 다 보여. >> 학불도 보이고 사로운 길도 보이고 다 보이죠? >> 네. >> 다 볼 수가 있는 거야.

그래서 혼자 집에서 아무리컵을 봐도 자기가 누군지 몰라요. 아, 그래 진짜 >> 혼자는 모른다 말이야. 그래서 불교에서는 이런게 있어. 이거는이 불교에서 보는 어 나가 있고 기독교에서 보는 아 우리가 일반적으로 보는 이게 있지.

아지. 아, 그지? >> 예. 요거는 뭐 요거는 뭐겠어요?요 나는 무슨 나겠어? 요거도 나고 요거도 나야. >> 모르겠어요.

그 옆에 뭐가 붙어야 돼? 예. >> 나가 두리가 있는 줄로 알고 있는데 >> 묶자에 부자가 있어.이 묶글 속자. 묶글 속자 변해. 이게 나야.

이게 나. 요것도 나고 요거도 나야. 그죠? 요거는 겨을 나요. 게르다는 거야.

이거는 나한데 욕심만은 나야. >> 알았죠? 기어르든 욕심이 많든 둘 다 문제점이 있어. >> 그래서 여기를 이걸 가지고 우리가 뭐라고 하냐면은 여기서 나온게 뭐예요? 이거 있죠? 집이 지이지면 >> 뭐예요?이 >> 자기를 알아야 돼. 나는 겨울 놓고 남이 열심히 부자가 돼 있으니까시기 질투하면 되나? 안 >> 돼요.

그까 나를 돌아봐야 되는 거야.이 나는 겨울러 가지고 남이 부자된 거, 남이 공부 잘라는 거, 남이 성한 걸 시기질투하는 나야. 되겠어요? >> 이거 기어른 거 아니야? >> 그지? >> 이거는 >> 자기 자존심 나야. 그죠? 그러니까 이걸 해 이거이 나가이 나하고 붙어 가지고 문제를 일으키는 거야. 알겠죠? >> 이거는 나짜고 이거는 아짜야.

나는 나데 나 아짜 이거는 나 뒤어를 낳자. 그 두 개 다 나로 쓰는 거야. 집피죽이면 뭐예요? 자기를 알아야 된다 이거 아니야 >> 그러면 백전 >> 백전 100번 싸워서 백전 >> 100번 싸워도 한 번도 위태롭지 않다 소리야. 아무리 뭐 누가 와서 걸고 부인이 뭐를 걸고 남편이 10일 걸어도 아내는 언제나 제자리에 있는 거야.

이해가죠? >> 네. >> 뭐 남편이고 일일이 거기 뭐 대고하고 대들고 어리석은 거야. 나를 알면은 나를 알면은 남이 100번 전쟁을 해봐도 위태할 위 태자지 >> 절대 위태롭지가 않다이 말이지. 전쟁태에 가도 당당해요.

네. >> 그렇지. >> 근데 급쟁이들이 있어. >> 내 전쟁 갔다 왔지.

원람에. >> 어. 엄청 많이 사람들이 죽지. >> 내 눈 앞에서 막 사람 죽은게 아주 원도 없이 봤어.

그러니까 그게 얼마나 젊은 애들이야. 늙은 사람 하나도 없어. 전부 20대야. 내 앞에서 죽은 사람이 수천 명이 전부 20대예요.

사단 사령부 마당에 헬리콥터가 실고 온 시체를 떨어뜨리는데 밤새 떨어뜨려. 밤새 그럼 앰불사가 밤새 실어 날려. 그게 기가 막히는 거야. 전쟁이.

어. 그러니까 실감이라겠죠. >> 네. >> 그 내가 왜 원람을 갔냐?이 인간들이 말 인간 말들이 하는 짓을 실제 본 거지.

네. >> 눈으로 똑똑히 내가 봤어요. 가서 보니까이 정말 백전 불태가 아니고 올라면서 미국이 손을들은 거야. 들고 미국이 외교를 바꿨어.

그래 가지고 월명을 미국 편으로 만들어 버렸어. 그래서 월명이 지금 가면은 옛날 월명이 아니에요. >> 네. >> 어 그 베트남이 가면 그게 그냥 미국 친미국가야.

네. >> 중국하고 전쟁하고 있어. >> 네. >> 신기하잖아.

아멘. >> 그걸 싸 힘으로 얘기했다고 원을 맨날 쳐들어가서 그 수도 없는 사람이 미군이 죽고 세계 역사에 최고 미국이 피해를 본 전쟁이야. >> 그렇게 피해를 본 적이 없잖아. >> 그 전쟁을 해서 미국 경제가 그만큼 >> 망한 거야.

피해를 본 거야. 빚쟁이가 된 거지. 우리나라에 준 월급만 해도 군인들 월금해도 어마무시해요. 고속도로 열 개를 올 수도 있어.

공포항 제출 만들어 뭐 고속도로 만들어 돈이 무대기로 쏟아야죠. 그리고 뭐 군인들은 다블백이 가져오는게 아니야. 박스를 만들어 가지고 거기다가 내셔널 무슨 무슨 라디오 뭐 녹음기 텔레비 다시 냉장고 다 가져왔지. >> 예.

우리나라 가정 제품이 없을 때 막 싣고 왔잖아. >> 그러니까 일본 사람들은 원라면은 백화전 가면 전부 일본 제품이야. 소니 뭐 이런 소니도 그거 가서 처음 우리는 보는 거지. 소니 뭐 내셔널 뭐 전부 일제 일제 외에는 없어.

한국 뭐 금성 이런 거 없어. 그때 텔가 없을 때니까 >> 기가 막히죠. >> 내 원남서 와 가지고 사회생활 할 때 금성이 텔레비를 만들었지. 그전에 텔레비가 없었습니다.

그러니까 전부 일제가 막 무시하게 일본이 그때 돈을 벌었어요. 월남전 특수를 일본이 누렸다니까. 그래서 일본이 미국 돈을 많이 미국이 일본 돈을 많이 벌어 준 거야. 알겠죠? >> 근데 내가 박스 가져왔을까? 아니요.

누구든지 한 2, 3m짜리 콘테이너 박스를 가져올 수 있는데 나는 아무것도 안 가져왔어. 양담배 하루에 한 값이 말보르고 세상에 담배 값이 그렇게 이쁜 거 내 처음 봤어. >> 반짝반짝해 가지고 만지면 >> 아기들 피부 만지는 거 같아. 얼마나 매끄러운지 막.

그 쉐로 쉐러로이든가 뭐 그거로 돼 있는데 포장지가 매끈매끈 매끈하고 막 담배가 포장지가 그렇게 유혹이야. >> 말보로 담배를 한 개씩 주는데 말보를 한 값 주는데 말보로가 빨간색이 있어요. 이뻐요. 담배가 약간 길면서 그거를 하루에 한 값씩 줘.

그 1년이면 365 값이잖아. 내가 2년 있으니까 그게 몇 값이야? 600값이야. 600값을 매일 >> 애들한테 줘서 던져 주는 거야. 나 받는 즉시 가지고 있지 않아.

가지고 있으면 유혹을 받아요. >> 피고 싶어니까. 그래. 안 그래? >> 빨리 던져 버려요.

그러면 한 열 명이 싸워 머리 터지고 내가 던질 때 어떻게든지 알아? 높이 던져. 그러면 전부 그걸 쳐다봐 날아간 대로 그다음 뛰어가서 없는 거야. 술이다 투척하듯이. >> 아이고 참.

그렇게 담배를 좋아해. 그래가지고 담배를 한 박스 가져오는 사람도 있어. >> 아 >> 그걸 안 피고 모아 가지고. 한국에 가져면 그게 돈이라는 거예요.

아, 우리 군인들은 가난한 군인이 많아요. >> 뭐 나는 그냥 던지지만은 걔들은 그걸 가지고 모아 가지고 와서 저거 어머니 아버지 다 밭 주고 땅 사 준 사람 있어. >> 그러니까 그 몽어는 군인들을 나부다 할 수 있나? >> 피지만 돼. 그 내가 던져 줘.

알겠죠? >> 네. >> 미련 없이 던져 버려야 담배를 안 빼게 되는 거야. >> 왜? 맨날 포탄 소리가 1분의 포탄 소리가 한 개씩 들려. 그러면 그 사람이 불안하잖아.

그 피게 되는 거야. 또 우리 부대 백마 부대 안에는 미군 헤일기 부대가 있어. 그것은 그냥 헬리콥터 소리가 계속 나고 100만 사령부안에서는 포를 1분의 한 방식을 쏘아. >> 그러니까 내가 원란 가서 오는 2년 동안 포가분에 한 방씩 날아갔으니까 그거 포껍데기 얼마나 많아.

밤에 자는데도 계속 쏴. 그러면 어디다 쐈냐? 그 니와 앞에 그 니노아 산에다 쏴요. 대포로 쏘는 거야. 근데 실제는 그 아무도 없어.

거기 이렇게 빼동도 없는데 산이 벗어지도록 싸. >> 그걸 원이 시작된 이후부터 쐈대. >> 백마부대가 도착하는 날부터 포를 쏜 거래. 그게 엄포하는 거예요.

엄포. >> 외국 군대가 못록게 백마 부대를 지키는 거야. >> 그 많은 젊은이들이 잘못될까 봐서 그 포를 쏘는데 그 포값이 얼마야? 미군이 무지한테 해줘. >> 재밌죠? >> 네.

그런 전쟁터에 갔는데 백전 백패 해 버렸어. 백전 뭐가 있어요? >> 백전 했는데 >> 백패 >> 백패 해 버린 거야. >> 백전 100패 미국이 월람 전했어. 알았죠? >> 네.

어 백전 100패. 그다음에 백전 백성도 있겠지. >> 네. >> 백전 백성도 있어요.

자기를 알면 100번 싸워서 100번 이겨. 이게 백전 불태나 백전 백성이나 같은 거야. >> 아멘. >> 아무리 싸워도 자기를 알면지지 않아.

내가 겨으르다. 욕심쟁이나 겨으른나 이거 고쳐야 됩니다. >> 아멘. >> 신인이 뭘 가르쳐 주면은 막 암기할 건 암기도 하고 막 부지하는게 좋아.

그 부지하는 걸 보면은 백궁에서 내배를 넣어 주고 >> 또 안 좋은 일이 올 것 같으면 그걸 피하게 해 줘 버려. >> 알았죠? >> 예. 근데 오 가서 주색잡기로 나가면 이상한 일이 벌어져. 진인데도 이상한 일이 와요.

알겠죠? >> 네. >> 어, 그 경고해 주는 거예요. 경고. 나쁜 짓을 하지 마라.

이렇게 경고하는게 올 수 있죠. >> 네. >> 무슨 소가 나도 만초선 해라. >> 알겠죠? >> 네.

만처선. 그다음 뭐예요?수 >> 겸 뭐예요? >> 수수 >> 만초선 김승이라 그랬지? >> 네. >> 우리가 진인이 됐지만은 찾다고 할 때 찾다고 할 때 >> 재앙이 자기를 초청하는 거야. 꽉 찾다고 자만할 때 자기를 모른다는 거는 뭐야? 겸손하지 않다는 거잖아.

그런 자기는지가 찾다, 이루었다, 성공했다. 요거 할 때가 제일 위험한 때예요. >> 네. >> 알겠죠? >> 네.

그래서 미국이 >> 유럽 사람들이 아프리카 가서 가정에 편안하게 사는 흑인 가정에 가서 어머니 잡아가 아버지 잡아가 애들은 바다에다 던져 버려. 그래 가지고 그거 싣고 꽁꽁 묶어 가지고 실었는데 배에다 실을 때 눕혀 가지고 짐작처럼 옆으로 행으로 눕혀. 그리고 절대 화장실 안 보내 줘. 그렇게 눕혀 가지고 열을 보름을 미국까지 가져가는데 거기는 못 들어가.

짐작으로 제가 밥도 절대 안 줘. >> 그 열흘 동안에 살아남은 사람만 그 시체전을 꺼내 가지고 팔아먹어. >> 죽은 거는 바닷물에 다 던져 버려. 그럼 그 어떤 사람들이야? >> 그게 백인들이야.

음. 그래 가지고 아메리카에 저쪽 남아 아메리카는 스페인이 팔아먹고 북 아메리카는 영국이 팔아먹고 아주 영국하고 스페인이 부자가 된 거야. 그러니까 나중에 네덜란드가 야 우리도 해야 되었다. 그래가지고 네덜란드 또 합세 가지고 또 팔아먹어 아프리카 가서 사람 사냥하러 다니는 거야.

그거 가면 뭐 뭐 거기 정부도 없어. 가서 그냥 아무나 잡아 가지고 밥 먹고 있는 집에 들어가 가지고 그냥 엄마를 잡아가지고 끌고 가고 애들은 죽여 버리고 >> 아니 그게 뭐 하는 사람들이야? 그게 노예 백인들이었어. >> 그러니까 백인들이 그렇게 해가지고 돈을 많이 벌었다이 말이야. 그 노예 팔아 가지고 영국이 부자가 된 거지.

그 영국의 돈은 노예 팔아가 만든 돈이야. >> 그게 돈이 된다니까. 전 세계가 배를 만들어 가지고 뭐 아프리카 가서 노예 사냥하러 가는 거야. 도망가면 무조 총을 쏴 죽여 그래가지고 잡아 가지고 다 짐짝 칸에다 집어넣어 가지고서 있지도 못하게 옆으로으로 딱딱 묶어 가지고 전부 재는 거야.

쟤 >> 이게 뭐야? 사람이 무슨 물건이야? >> 그래 가지고 미국에 가면 산 50%가 죽어 버려. 그럼 살란 놈들은 갖다 팔아먹는 거야.이야 그 사람들 대단해요. 그러니깐 타이탄이 고가 어떻게 됐어? 그 부자들이 그 배만들은 놈들이 그 주주들이야 다. 그리고 그 배 타고 그 타이탕에 놀러 다니 놈들이 전부 미국 아니 영국의 재벌 유럽의 재벌들이야.

그 사람들이 몽땅 몇 천 명을 죽여 버린 그래. 안 그래요? >> 예. >> 천벌 받는 거지. >> 네.

그러니까 그게 아주 잘 나가다가 갑자기 전부 시체가 된 거야. >> 그래. 안 그래? 그 우리는 그런 걸 잊고 있지만은 알고 있어야 되는 거야. 알아야 우리가 외국한테 안 당하는 거고 그런 일이 없을 수 있는 거야.

아멘. >> 아 여러분 어머니를 갖다가 짐착 묶어가고 애중해버리 그걸 여러분 그게 인륜이 그래서 우리 보고는 동방 예지국이래 한국 사람들이 세계 최고 양반이라는 거야 노예를 그렇게 채우한 적이 없잖아 우리만 >> 외국은 안 그래요 >> 그 저 남미에 쳐들어가서 스페인이 쳐들어서 남미 사람 죽인 사람이 몇백만이야 유색인종들 그 뭐예요 노예 사냥하고 또 달라요 그거는 아메리카 인디안 사냥이야 그냥 원주민 죽이는 거 아주 귀신같이 죽여. 기관총으로 막 싸서 다 죽이고 거기에 나라를 만들어. 그게 스페인 식민지야.

남 아메리카 북 아메리카 영국 군대 가서 딜이 싸 죽여 가지고 카나다 보면 다 영국 식민지 만들었지. 어 카나다는 또 다 >> 이게 뭐 나라마다 그냥 >> 백인들은가 가지고 노예 팔아먹 그래 놓고서는 나 하나 뺏고 나서는 인건비가 필요하니까 사람이 없잖아. 그리고 뭐야? 노예를 수입해 가지고 갖다 팔아 주는 거야. 그서 노동력을 착취하는 거야.

응. >> 알겠지? >> 네. >> 굉장하죠? 아멘. >> 그니까이 백인들의 역사는 성경에서부터 성경 그 전부 성경에 여러분 구약이 실제라고 생각하면 큰 문제입니다.

구약은 어떻게 처음 만든 여자가 가인을 낳고 아벨을 낳는데 가인이 아벨 지동생을 때려 죽입니까? >> 돌로 쳐서 죽입니까? 그런 인간은 처음부터 안 만들어요. >> 아멘. 그 전부 그지 그 그런 걸 여러분 믿으면 큰일하는 거 신인이 와서 다 알려 주잖아. >> 네.

아니 우리가 하늘에가 하늘이 바보 천칩니까? 처음난 만들어 난 인간이 그래 그 애를 저지 동생을 때려 돌러쳐서 죽여. 질투로 그 되겠어요?이 >> 지구에 둘이 뿐인데 얼마나 따따뜻하게 해야 되겠어. 그래. 안 그래? 사람들을 죄인을 만드는 거.

아멘. >> 무슨 말인지 알죠? >> 네. >> 절대 그런 거 여러분 유럽 역사는 >> 눈을 한 번 더 뜨고 봐야 돼. >> 네.

알았죠? >> 네. 조작에 조작해 조작에 조작 >> 질문 시간이래. 자기가 가졌을수록 성공할수록 위험하다 이거죠? >> 네. >> 손해가 오고 있는 거야.

알겠죠? >> 그러니까 여러분 진인이 됐지? >> 네. >> 진인으로서 만족하면 안 됩니다. >> 네. >> 뭐 해야 돼? 겸손해야 >> 복도 들어오고 이익도 생기는 거예요.

네. 겸수 알았죠? >> 네. >> 그러니까 반드시 만초. 만 이거는 만초는 손이 와.

만초 손. 만. 그러니까 타이타닉이 꽉 찼었지. >> 타이타닉 배에 들어가려고 경쟁가 다 들어가는데 꽉 찼어, 안 찼어요.이 만초는이 아주 만 원인 배는 호화 유람선에 만 원인 배는 큰 피해를 봐.

그 그런 배 안 타는게 좋겠지. >> 네. >> 어, 맞죠. >> 네.

그게 뭐야? 임금 제대로 안 주고 노예들 그냥 공짜배기로 막 남아 가정 파괴해서 팔아먹은 돈 그거 가지고 호화 유람선 타고 놀러 다니다가 물기신데서 죽은 거야. >> 아멘. >> 맞아 안 맞아? 뭐 뭐 뭐 타이타닉 호가 뭐 뭐 어떻게 해서 침했다. 빙하하고 부딪쳐서 죽 됐지.

빙아는 그냥 오냐? >> 아무 배나 가서 침몰하냐? 자기 자신을 알면은 그런 일이 있을까 없을까? >> 없을까? >> 없어. 위태로운 일이 없다. 우리 진인들은 >> 각별히 >> 지금 뭐 이런 사람이 있어 가짜로 우리 >> 유튜브에 >> 뭐예요? >> 카톡에 >> 우리 회원들이 있는 카톡에 가차로 침퇴해서 돈을 벌게 해 준다고. >> 어? >> 텔레그램으로 돌아가지고 외국 미국에서 있는 텔레그램으로 돌아가지고 뭐 우리 거기 들어간 사람 내벨 다 없어져.

절대 그런데 넘어가면 안 돼요. >> 네. >> 우리는 수익 사업이라는 거 절대 하지 않는 단체야. 하늘어.

알았죠? >> 네. >> 내 이름을 파는 거야. >> 괜찮죠? >> 내 이름을 팔아요. 뭐 100만 원씩을 내면 뭐 어떻게 된다? 이게 우리이 저저 저저저 우리 카톡 >> 거기에 우리 이름을 토용해 가지고 들어와 가지고 회원을 모집하고 있지.

네. 거기 나한테 물어보지 않고 들어간 사람은 레벨 다 없어져. >> 진인 진인은 살아 있겠지만 레벨이 다 없어져. 그 사람이 실수한게 있어요.

카톡으로 들어온게 실수야. >> 예. >> 미국에 있는 그걸로 돌았으면은 그 모르는데 카톡으로 기록을 남기는 거야. >> 카톡.

응. >> 어. 그걸 남긴 거야. 그거로 추정하면 그 사람을 찾아 >> 아멘.

찾아낼 거예요. 여러분들 거기에 형록되면 안 됩니다. >> 알았죠? >> 네. >> 오케이.

뭐 이야기하려고 그러면 끝내래. 네. >> 네. 이제 질문 시간입니다.

네.에 3일체 재림수이신 신님께서 심판주로 오셔서 우리들에게 우주의 섭리를 가르쳐 주시고 인류를 바른 길로 이끌어 주고 계심에에 감사와 존경의 마음을 담아서 뜨거운 박수 올려 주십시오. 감사합니다. 네. 어이어서 어 신인님과의 소통과 지르 응답 시간인데요.

평소에 궁금증을 풀고 또 그 더 큰 깨달음을 얻는 귀한 시간이 되시길 바랍니다. 먼저 영상 질문 올려 드리겠습니다. >> 못하시는게 뭡니까? 못하는게 없다는게 못하는 >> 신이님 질문드리겠습니다. 백궁에서는 원하는 것을 하고 싶을 때 레벨을 사용해야 한다고 하셨는데요.

그렇다면 일반적인 일상생활에도 레벨이 필요한 것인가요? 그리고 백궁에서 지구 사람을 올려보낼 때 레벨을 얼마나 사용하게 되는지도 궁금합니다. >> 어떤 사람을 올려보내잖아. 레벨이 달라요. >> 그때그때 올려보내는 레벨은 백궁에서 결정해 줍니다.

알겠죠? >> 그거는 굉장히 >> 여러분이 계산할 수가 없어. 그렇게 많이 들어가지가 않아. >> 알았죠? 그러니까 네배를 일반적인 생활에는 네벨이 그렇게 소용이 없어. 다 살 수가 있어.

모든게 있으나 자기가 남들이 하지 않는 걸 할 추구할 때 내벨이 꼭 들어갑니다. 그러니까 막상 그 네벨 쓰는 거는 백궁에 가서 보면 알아요. 굉장히 필요한 경우가 많아. 음.

옛날에 시골에 할아버지 아 며느리가 팥죽을 끓리는데 파죽을 한짝 끓여야 돼. 그래 끓리는데 파죽이 냄새는 계속 나잖아. 파충 냄새가 그러니까 이제 어머니 시어머니하고 시아버지가 안방에서 기다리는데 파죽끓는 냄새는 계속 나는데 밭을 안 가져오는 거야. 근데 이제 까만 있으니까 며느리가 물 우물가에 물을 떨어갔어.

파죽을 끓이다가 파죽이 금방 안 끓으니까 물을 들어간 사이에 시아버지가 나와 가지고 파죽을 한 걸어 떠 가지고 >> 헛간으로 들어갔어. >> 헛간 있잖아. 헛간의 시골에 헛간에 가서 팥죽을 먹고 있는 거야. 아 >> 얼마나 파충 냄새가 났는데 죽을 안 가져 왔으면 시아버지가 한글릇 떠 가지고 이제 그거 가서 먹고 있는데 시어머니가 또 가만 영감이 어디 갔나 또 파충 냄새가 나니까 파충을 안 그렇어 면느리가 안 보이거든 그래 또 떠 가지고 헛간에 가니까 시아버지가 먹고 있네 아 내 그러니까이면 시아버니까 방에 있는 줄 아는 거야 >> 물을 떠오니까 바죽이 이 뭐 좀 없어진 거 같기도 한데 그래도 팥죽을 많이 끓이니까 >> 없어진 거 같지 며느리가 팥죽 다 끓을 때까지 있게 어하니까 또 안파 가지고 헛가으로 가서 >> 혼자 먹으려고 혼자 먹으려고 간 거야.

그니까 이게 양반 집안에 이게 채통이 말이 아이고 들어가니까 두 분이 먹고 있거든 아 참 어이야 >> 어 누구를 뭐 누구를 뭐 그거 할 수가 없어요 여러분들 다 똑같아 >> 어 다 조심해야 됩니다. 네. >> 아무리 맛있는 거, 아무리 좋은게 있어도 질서가 있는 거야. >> 아멘.

알았죠? >> 아멘. >> 때가 있고 시간이 있는 거지. 그게 인간인데 그거를 안 지키면은 응. 백궁도 마찬가지예요.

뭐 여러분 레벨이 있다고 마고 쓰는게 아니야. >> 때가 있어. 그러고 백궁에서 룰이 수시로 바뀌어. 또 >> 알았죠? 이번엔 레벨 얼마? 한 사람 올리는데 한 사람 레벨이 얼마? 이제 얼마 이게 나오겠지? 그 없는 사람은 그냥 혼자 있으면 되는 거야.

어, 알겠죠? 그래도 자기도 모르게 천국에 온 사람이 있단 말이야. >> 진이 돼 가지고. 그래. 안 그래? >> 자기가 모르는 와 있으면 그걸 금방 확인이 돼.

그러니까 만날 사람은 계속 있는 거야. 계속 있어요. 알았죠? >> 네. >> 내가 올래 보낸 사람이 있다이 말이야.

네. 천만 명 중에는. >> 네. 여러분이 만날 사람이 계속 있는 거야.

친척이 아니라도. >> 아멘. >> 그지? 근데 자기 어머니를 꼭 올려보내겠다. 뭐가 어디 할아버지가 있다.

이럴 때는 옛날 천년 전에 자기하고 결혼했던 남편이 있다. 아들이 있다. 부인이 있다. 그럼 그걸 구해내는 거야.

거기서는 그 기록이 다 조회가 돼. >> 네. >> 다 볼 수 있지. >> 그러면 어느 사람을 먼저 좀 만날까? 탁탁탁 레벨이 있는 걸 좋아서 한꺼번에 부를 수 있고 >> 단계적으로 부를 수도 있고 재밌지.

네. 아멘. >> 그러면 그때부터는 서로 연락이 돼. 서로 왔다 갔다 하는 거야.

재밌죠? >> 네. >> 그리고 같이 어울려 살겠다. 그럼 또 같이 어울려 사는 거예요. >> 가족을 자기가 구성하는 겁니다.

백궁 도착해 가지고 가족을 편의적으로 만들어 주지만 나중에는 다 흩어져야 돼. 자기가 오래 안 있어요. 자기 가족을 찾아 찾아가 옛날 어머니하고 살고 싶다. 자기 옛날의 아들 죽은 아들하고 살고 싶다.

이러면 그걸 다 찾아서 사는 거야. 그게 천국이야. 어 >> 근데 설거지 안 하고 밥 안 하고 >> 재미가 있어요? 없어요? >> 없어요. >> 응.

엄청 그러니까 백궁은 깨끗한 세계야. >> 네. >> 세균 한 마리 없지. >> 네.

바이러스 하나 없지? >> 네. >> 먼지 하나 없지? >> 뭐 이런 치구하고 갔나? >> 아니요. >> 상상을 초월할만큼 안 온다는 거야. >> 네.

그렇죠. 내가 내가 저 우리 아까 저분 정뭐 이름 뭐지? >> 윤정현 씨가 이렇게 나왔을 때 그 한복을 보니까 배공 생각이 나는 거예요. >> 저렇게 깨끗한 거예요. >> 아주 깨끗한 곳이 백궁입니다.

네. >> 천국은 전부 눈이 부셔. >> 눈이 부시는데 눈이 안 나빠. 아무리 눈이 부셔도 눈이 안 망가지니까 >> 눈이 없어.

영원히서는 눈이야. 네. >> 알았죠? >> 네. >> 반짝인다니까.

반짝이야요. 다이아몬드 반짝이듯이에요. >> 반짝이니까 얼마나 아름답겠어. 응.

음. 지구에서는 그래도 여러분이 아름다움 축에 들어가요. >> 그래서 어떨 어떨 때 내 사회나 다양하게 씁니다. >> 일반 생활에는 불편함이 없어요.

네. >> 전부가 다 제공되는 거야. 전부 제공되는데 특별히 천국으로 사람을 조상을 불러올린다거나 옛날 자기가 오래전에 자기의 뭐가 누가 만나고 싶은 사람이 있을 때는 내벨이 들어갑니다. >> 아멘.

특별히 청구할 때는 알았죠? >> 그 외에는 웬만한 거는 다 만날 수 있고 다 다닐 수가 있어요. >> 네. >> 음. 여기처럼 뭐 차 뭐 어디 뭐 티켓을 내고 기차를 타고 이런 거 없습니다.

아멘. >> 이동이 자유자재예요. >> 아멘. 알죠? 이동도 천천히 가고 싶다 그러면 천천히 가는 수단이 또 있어.

뭐 1초 이내 가고 싶다. 그럼 아무리 뭔거리도 1초 이내 갈 수 있는 거야. >> 내가 전번에여 백궁에서 누구 한 사람 왔지? >> 여러분한테 영상으로 보여 준 적 있어? 없어? >> 부인이 >> 부인이 보여줬지. >> 내가 그 부인 보고 그날 백국에서 당신 신랑이 올 거야.

여러분 봤지? >> 네. >> 설명을 그 사람이 했어. >> 네. 내 얼굴 옆에 딱 가서 붙더니 >> 그다음 자기 의자 >> 그지? >> 네.

평소 안던 의자 가고 저 걸리는 내 사진 앞에 가서 >> 봤죠? >> 네. >> 그 사람이 만든 거야. 그 사람이 사진 찍은 거야. 제출했어.

그러니까 뭔 왔죠? >> 네. >> 어 근데 안 죽은 사람을 데려갈 순 없으니까 본인이 온 거야. >> 그러면 바깥에 레벨이 들어가는 거야. >> 알겠죠? >> 네.

재밌죠? 네.요 >> 내가 하는 말은 여러분들이 확실히 믿을 수 있는게 진인이 되고 난 다음에 달이 달라지죠? >> 네. >> 달라졌죠. >> 네. >> 그것만 봐도 여러분 알 수 있고 어느 날 갑자기 진인이 다 >> 해줬죠.

그것만 봐도 14만 4,명 한 명도 오바된게 없어요. >> 딱 성경 내용대로 해 줬지. >> 네. 아멘.

그러니까 이거는 예외 없이 정확합니다. 알았죠? >> 네. >> 요건 답 다 됐어. >> 네.

네. >> 우리는 무슨 뭐 없는 걸 있다 하는게 아니야. >> 네. >> 우리는 기적을 너무 많이 봐서 탈이야.

어. 기적을 너무 많이 봐서 탈이에요. >> 어. 인간의 모습이 아니고 천국의 모습.

그걸 와서 보고 있는 거야. 어. 근데 인간하고 대화는 안 뭐 안 되지.이 살아 있는 사람이니까. 재밌죠? >> 네.

어. 그 사진을 이렇게 요렇게 찍혀요. >> 파랗게. 그래서 자기 자리에 앉아 있는 거 와서 멈춰 있는 거.

내 얼굴에 와서 인사하고 가죠. >> 네. >> 그 많은 벽 중에 왜 내 얼굴 쪽에만 왔다가 >> 틀림없죠? >> 네. >> 그 이거를 누가 와서 보여줬어? >> 그 사람이 보여 준 거야.

예. >> 신님이 찍으라고 해서 그날 밤 1시부터 찍었더니 진짜 오더라는 거예요. >> 네. >> 음.

맞죠? >> 네. 네. 감사합니다. 다음은 대리 질문입니다.

네. 네. 김정은 진희님 질문입니다. 어.

백군 가면 우리도 분신수를 할 수 있는지요? >> 여러분들은 지금도 내가 능력을 넣어 줬죠. >> 네. >> 그러니까 여러분 사람 살릴 수 있죠. >> 네.

뭐 여러분이 할 수 있는 건 수천 가지야. 백권 가서 할 수 있는게 알겠죠? 어, 근데 어, 여러분들도 내가 하는 것만큼은 안 되지만은 백공에서는 여러분들이 할 수 있는게 여러 가지데 그거 일일이 뭐 다 이야기하면 여러분 이상하니까 그 뭐 분신술이 문제가 아니고 나서 보여주는 건 12통이지. >> 12가지가 있는데 공에서는 수도 없어. 여러분들은 >> 그런 능력이 많이 주어지는 겁니다.

아멘. 그러다 내가 여기서 여러분한테 준 거는 제한적이야. >> 알았죠? >> 여러분이 분신을 한다거나 뭐 날라다니 이거는 할 수 없게 돼 있지만 백궁에 가면은 그 능력이이 레벨에 따라서 다양하게 주어져. 재밌죠? >> 네.

음. >> 네. >> 분신술은 아무것도 아닙니다. >> 네.

알겠죠? >> 예. 예. 감사합니다. 네.

다음은 임명수 천사님. 예. 우리가 사는 세상에서 돈을 빌기도 하고 빌려 줄 수도 있는데요. 백궁 천국에서도 레벨을 빌리고 빌려 줄 수 있는지요? 자기 레벨은 백궁에서 자기가 사용할 때만 들어가는 거야.

알았죠? 네배를 뭐 빌린다거나 여기서는 됩니다. 여기서 여러분들이 내배를 우리 어머니한테 보내 달라. 그럼 내가 보내 주죠. >> 그건 반드시 내가 있어야 돼.

아멘. >> 내가 있어야 됩니다. >> 근데 백궁에서도 무슨 사정이 있어서 >> 신을 통하는 일이 있으면은 여러분들이 뭐든지 할 수가 있어. >> 그러나 그거는 잘 하질 않아.

알았죠? 뭐 내 예배를 뭐 우리 어머니한테 뭐 좀 주세요. 이런 부탁을 안 하게 됩니다. 너무 살기가 좋으니까. >> 어 알겠죠? 그리고 어머니가 부탁하는 걸 내가 해 버리면 돼.

어머니가 그 레벨로 누구부터 올 것 같으면 내가 하면 된단 말이야. 그 자녀가 레벨이 높으면 대신 다 해 줘. 엄마 대신. >> 그러니까 자녀의 레벨을 부모가 공유하는 거야.

자기 마음대로 쓸 수는 없는데 자녀한테 지시만 하면 돼. >> 어. 너 저저저 친정 아버지 좀 오게 해라. 그러면 누가 엄마가 레벨 가져와서 할 필요 있나? >> 딸이 있으면은 딸이 레벨이 높으면 다 해 버려.

그래. 안 그래요? 그러니까 그걸 뭐 굳이 필려오거나 이런 거는 안 합니다. >> 네. >> 알았죠? >> 네.

네. 다음 질문입니다.에 김병욱 진희님. 장한동의 김병욱 진희님. 제가 10년 동안 100여명 친구들의에 회원이 있는 상조의 모임 총무을 맡고 있습니다.

그동안에는 별 생각 없이 전문을 다녔었는데 최근을 다니면서 영정 사진을 보면 마음이 좀 불편해졌습니다. 자녀들을 위해서 열심히 살아오셨을 텐데 동물로 가시겠구나 하는 마음 때문입니다. 조문할 때 어떤 마음으로 해야 되는지요? 예전처럼 그냥 저희를 표하는 맘가짐이면 되는지요? 이랬습니다. >> 이제 여러분들 조문 하러 갔을 때 전부 이제 동물로 갔잖아.

그 돌아간 사람이 동물로 안 간 사람은 한 명도 없어요. >> 요새 돌아간 사람 다 동물로 가잖아. 그러면 그거는 2011년 1월 1일 이후에 죽은 사람. >> 이전에 죽은 사람이야.

그죠? 이후에 무슨 알죠? 그 이전 죽은 사람은 윤의 코으로 발받겠지만 그게 간혹 가다가 윤회에서 온 사람이 몇 사람이 있어요. 거는 특별한 인연 때문에 남았고 나머지는 전멸이야. 알았죠? 저기 저 일본 저기저이 나와. 천사님 >> 천사님 >> 2011년 >> 2011년 >> 1월 1일 이후에 죽은 사람이 >> 1월 1일 1일에 죽은 사람 >> 1월 이후 1일 이후에 >> 1월 1월 1월 1월 1일 >> 이후에 죽은 사람 >> 그러니까 이제 최근에 죽는 사람들이 >> 사람으로 온 사람이 있습니까? >> 사람으로 온 사람이 있습니까? >> 없습니다.

사람으로 온 사람이 없습니까? 사람으로 온 사람이 없습니까? >> 그러면 여러분 다 뭘로 갔어? >> 동물 >> 이제 알겠죠?이 >> 법칙을 여기가 나오고 뭐 약속을 했나? >> 아니요. >> 이거는 천사 테스트 안 해도 돼. 오링 테스트도 나와요. >> 자, 오링 테스트를 합니다.

어, 2011년 1월 1일 이후에 죽은 사람이 >> 2011년 1월 1일 이후에 죽은 사람이 >> 사람으로 태어난 사람이 있습니까? >> 사람으로 태어난 사람이 있습니까? 오링 테스트요? >> 예. 없어요. >> 어, 없습니다. >> 없죠.

전부 동물로 갔습니까? >> 전부 동물로 갔습니까? >> 100%예요. >> 예. >> 근데 그 동물을 우리가 잡아 가지고 그 죽은 아버지의 그 소를 소를 자식들이 뜯어먹어. >> 국걸을 끓여먹고 지개를 끓여먹고 그런 형국이 돼 있는 거야.

앞으로는. >> 어, 맞아, 안 맞아요? >> 맞아. >> 그러니까 이게 어떤 지옥이야? 무지막한 지옥이죠. >> 예.

그러니까 전부 그게 돼지로 가고 소로 가고 해가지고 다시 죽어 가지고 밥상에 올라와. >> 지초상 뜯어먹고 사는 >> 그런 신세가 돼 버린 거야. >> 인간들이. >> 알겠죠? >> 네.

그러니까 지금 여러분들이 한 10년 후에 식당에서 뭘 고기를 먹는다면 그게 전부 조상들의 죽은 사람의 고기야. >> 이렇게 바뀌어 버린 거예요. 근데 인간들이 그걸 모르고 산단 말이야. 맞죠? >> 네.

자, >> 앞으로 10년 정도 후에는 >> 앞으로 10년 정도 후에는 >> 시중에 판매되는 고기들이 >> 시중에 판매되는 고기들이 >> 인간이 죽은 >> 인간들입니까? >> 동물들입니까? >> 아, >> 100%예. 이게 오링 테스트에도 나오죠? >> 네. >> 그러면 이거는이 질서를 아는 자는 내뿐이야. >> 그럼 내가 여러분한테 공개해 줬지.

네. 아멘. >> 그러니까 이게 얼마나 무서운 세상이 앞으로 만들어져. >> 그죠? >> 네.

그러니까 여러분들 음식을 정갈하게 먹어야 되겠죠, 앞으로. >> 네. >> 어, 지금은 뭐 어떻게 먹더라도 장기적으로는 >> 식생활이 좀 바뀌어야 돼요. >> 예.

그렇지. >> 네. >> 여러분들이 얼마나 행복한 사람들인지 알아야 돼요. >> 알았죠? 여러분은 마이크 이거 한 가지만 가지고도 놀라운 걸 발견한 거야.

아멘. >> 그런데 지금 뭐 옛날 2,년 전 내 이야기 하면서 열 올리고 뭐 뭐 >> 그래 안 그래요? >> 네. >> 자, 방금 나온 사람 말고 저 호주 여자이 나와. 일본 사람 일본 사람 말고 이제 호주 사람으로 여기 얼굴을 보면 야자수 생각이 나 그게 왜 그럴까? 일은 안 하고 야자수 밑에 가서 맨날 노른 거 아닌가? 자, 천사님.

천사님.에 에 2011년 >> 2011년 >> 1월 1일 이후에 >> 1월 1일 이후에에 >> 태어난 사람들은 >> 태어난 사람들은 >> 백궁 영혼 대기소에서 온 >> 백궁 영혼 대기서 온 >> 새 영혼입니까? >> 새 영혼입니까? >> 그러니까 뭐가 없냐면 까르마가 없는 사람들만 오는 거야. 아멘. >> 전이 아래야식이나 아래아식이 없는 사람들,식이 없는 사람들이 온다이 말이야. >> 알겠죠?이 아멘.이 >> 아레아식이 있는 사람들이이 아레야식이에요.

예.이 >> 아레아식이 있는 사람들이 하나도 없어.이 >> 아래식이 없는 사람들만 오는 거야. >> 아멘. 그러니까 영혼들이 과거가 없어요. >> 단 아버지 어머니의 유전자는 받았지.

그러니까 성격은 있는데 업장이 없는 거야. >> 근데 아버지 어머니의 정자 난자가 뭐가 있어요? >> 아버지 어머니 정자 난자 속에 >> 유전자가 들어 있지. 아멘. >> 그 유전자 성질은 가지고 있는 거예요.

아버지가 술을 좋아하면 술을 좋아하는 건 들어 있어. >> 아버지가 담배를 좋아하면 담배 좋아하는 것 들어 있단 말이야. 아버지가 바람 꾼 바람을 피우는 기질이 있으면 그건 들어 있어. 그런데 전생에 바람을 키운 기억이나 아래야식은 말라야식은 말라야식이나 아래야식이 완전히 없어요.

6은 있는데 7식 8씩 9식 10식이 존재하지가 않는 애들이 와 있단 말이야. 알겠죠? >> 그런 애들은 내마 보면 반응이 특이해요. >> 내마 보면 두 살짜리가 요래. >> 나를 알아봐.

예. >> 특이하죠? 그러면 이거를 하러 온 사람인데 여러분은 나를 알아봤는데 지금 저 사람들은 바빠 가지고 못 알아보는 건지 >> 안 되죠. 어. 여러분은 어디로 가느냐 그러면 >> 천국으로 가는데 그 사람들은 우리는 죽어서 어디로 갑니까? 자, 지구인들이 우리 천국 가는 사람 말고 지구인들이 죽어서 >> 천사님 지구인들이 죽어 >> 죽어서 사람으로 갑니까? >> 사람으로 갑니까? >> 동물로 갑니까? >> 동물로 갑니까? >> 간다이 말이야.

그럼 내가 뭘 물어보려고 여기 나오라 그랬어? 눈치 챘나? 뭘 물어보려고 여기 나오라 그랬을까? 새혼이 왔지 않았이 왔다는 건 이제 확인했지. 네. >> 그렇죠? >> 네. >> 그러면 지금 있는 사람들은 전부 80억은 죽어서 전부 동물로 인간의 식탁 위로 올라옵니까? >> 천사님, 지금 80억은 전부 죽어서 동물로 돌아가서 >> 인간의 식탁으로 올라올 수 있습니까? 올라올 수 있습니까? >> 있다 그러지.

있다고 되잖아. 지금 이게 인간들이 받는 형벌이야. >> 그 형벌을 그걸 먹고 적어도 또 그렇게 돼. 그 지구도 다시 식탁이 올라와.

그거를 반복하다가 지구가 끝나는 거예요. >> 알겠죠? 그래서 이미 내가 왔다는 것은 모든 것이 바뀌어 버린 거예요. >> 아멘. >> 그런데 지금 저 사람들이 예수님이 올 때가 됐는데 재림녀서 올 때가 이런 말은 하지.

네. >> 그때까지 등포를 잘 지키고 십계명을 지키고 성경을 지키고 있어야 된다. 막 이러고 있지. 아멘.

있는데 이미 와서 일이 끝나버렸어. >> 알겠죠? >> 네. >> 그러니까 여러분들은 참 희한한 >> 분을 우연히 만난 거야. 알겠죠? >> 네.

그 이게 우연인가? >> 아니요. >> 필연이야. >> 네. >> 여러분들이 자기 자신의 소치야.

자기 자신이 만들어 놓은 걸 여러분이 받은 거잖아. 아멘. >> 그 신인을 만나서 이렇게 직접 대화하고 만나고 뭐 이렇게 손도 잡고이 있을 수 있나? >> 없어요. >> 없는 거죠.

그 나중에 여러분 천국에가 보면 나와 여기 거리가 얼마나 멀다는 걸 알게 돼요. >> 무시무시한 거리야. >> 네. >> 그렇잖아요.

어마 무시한 대천사를 만나야 내가 있어. >> 그렇잖아. 근데 여기서 그냥 이렇게 >> 그래. 안 그래? 여기 여기가 대단히 좋은 곳입니다.

네. >> 오케이. 음. 아, >> 네.

다음은 안성우진희님 질문입니다. 네. 인더스 문명이 정말 궁금합니다. 인더스 문명은 인도 북소 쪽에 인더스강 뉴역에서 기원전 3,년에서 2500년 사이에 형성된 것으로 알려져 있습니다.

계획적인 도시 구조들은 정교한 배수 시스템, 급수 체계, 구운 벽돌로 지은 주택 등 고도의 엔지니어링 기술과 표준화된 도랑형을 사용했다고도 합니다. 사회적 특징은 다른 문명과 달리 강력한 통치자나 권리를 상징하는 유적이 발견되지 않아 비교적 평등하거나 협력적인 사회였다고 하는데요. 정말 사실인지요? 이랬습니다. >> 예.

인드서 문명과 우리 홍산 문명 알겠죠? 홍산 문맹과 인더스 문명은 다 비슷해요. 메소포타미아 지역 쪽에 있는 우리 홍산 문명 그걸 옛날에 뭐라 그러죠? 무슨 문명이라 그러지? >> 스메러. 스메러 소를 의미합니다. 소.

소를 소를 의미하는 문명인데 그 스메르 문명에서 제일 유명한게 뭐예요? 비살 토기야. 그죠? 그러면 그 비살 토기가 가야 우리나라에서 많이 발견돼 거기에 스메르 메스포타미아 그쪽 지역에 스메르 그쪽에서 발견된 도기가 우리나라에서 많이 발견되죠. >> 그러니까 이게 한민족이 스메르 지역을 거쳐왔다는 증거야. >> 맞죠? >> 그래서 내가 이야기할 때 러시아 소련 뭐 하바로스코 뭐 뭐 할빈 뭐 이렇게 이야기하죠.

우리 문맹이 거쳐온 지역이야. 거쳐온 지역을 내가 말타고 달려온다는 것이에요. >> 그 여러분 만나러 오는데 좀 그리 거창하게 와야지. 내가 뭐 내가 뭐 어때? 천번 만 번 들어도 언제나 그 서론이 보여.

러시아에 러시아의 그 저 차이코버스키 음악 그 차이코버스키 음악 하나하고 틀어 봐. 차이코버스키 음악 그거 한번 틀어 봐. 보내 절로. 차이코버스키 음악이 들리는 러시아의 그 광활한 눈밭 눈덮힌 그 들판이 보이죠? 거기에서 눈덮힌 들판에 눈 마차를 타고 말이 끄는 마찰를 타고 공주가 달리는 모습이 보이죠.

얼마나 아름다워. >> 그러면서 거기에서 나온 나왔다가 그 이렇게 나무가 높은 나무 들고 눈덮힌 나무 사이로 썰매를 타고 싹 해서 다시 왕궁으로 들어가고 나가고 하겠죠. 그런 >> 이제 여러분들은 그거보다 더 호사한 생활을 하게 돼요. >> 어, 그러니까 그 러시아를 배경으로 내가 여러분 보고 싶다는 말을 비화해서 만들었지.

그 은유법이 얼마나 대단해. >> 그죠? >> 그냥 아이고, 한국 식구들 보고 싶다. 이거 얼마나 무식해. >> 그런데 나는 그것을 대서사시로 엮었겠죠.

네. 그게 인간들과 이게 다르다는 걸 알아야 돼. 그래 그걸 들어보면 여러분이 아이고 난 이제 뭐 아유 허행령 못 만나게 생겼는데 그게 딱 날라오니까 여러분들이 정신이 바짝 들었지. >> 아멘.

그래. 안 그래? >> 아 지금은 저 하로보스 그 쪽에 왔나 보다. 할빈을 지금 할빈의 술집에 들어앉아 있나 보다. 뭐 오다가 피곤하니까 지금 어디서 저 쉬고 있나 보다.

보이지? 아멘. >> 그걸 보이게 여러분 내 속에다 만들어 넣어난 거야. >> 아멘. >> 그래서 내가 달려오는 모습이 보이죠? >> 네.

혼자 달려오는게 고독해 보이죠. >> 왜 뒷모습만 보여 주냐? 앞모습 보이면 곤란한 거야. >> 뒷모습을 봐야 더 그리워질 거 아니야. 간절해지.

내가 피시피시 웃고 오면 되겠어? 웃는지 울고 있는지 전혀 보지 못해야 더 보고 싶은 거야. 네. >> 그까 뒤통수만 보여주면서 달려오는 거야. 말타고.

그렇죠. >> 네. >> 어. 말도 엉덩이만 보여주지.

얼굴 안 보여주지. 그러게 달려오는 모습을 쫙 보니까 여러분들이 그 눈덮힌 서론을 달려서 하라버스크를 고쳐서 이렇게 오는 모습이 얼마나 아름다워요. >> 네. 이거 들으면 환상의 세계로 들어가요.

러시아의이 눈 내리는 러시아의 밤 제목이 차이코프스가이 만드는데 최고 유명한 거야. 그 사람이 이게 클래식 중에서 내가 많이 듣는 거야. 알겠죠? 그러면 러시아가 보여. 자장나무가 막 눈이 쌓여 가지고 막 쫙 그게 러시아의 왕궁의 그 공주가 말이야.

마찰를 타고 나와 가지고 싹 달려가는 거. 멋있죠? 내 만나러 오는 거. 어. 근데 내 만나러 오는 별장이 그 허회에 있는데 바닷가에 노이 쫙 지면은 자장나무 사이로 그냥 햇빛이 노이 은근 노이가 쫙 저고 별장 건물이 그 옛날 러시아에 그 고풍선는 거 있죠.

그거를 대리석으로 착 거기에 불이 착해져 있어. 알겠죠? 거기에 마찰를 타고 참 아름답잖아요. >> 그런 음악이야. 이게 >> 아름답죠.

가요하고 좀 다르지. >> 그 나는 다양한 음악을 이렇게 알 접하는데이 >> 이분의 악망의 악망을 더하여가이 음악하고 좀 비슷해. >> 굉장히 좋아요. >> 악망이 악마들.

우리 김 >> 김영희 작가가 어 아들 우리 저기 저저 문정우가 자고 간 거야. >> 그 음악이 기가 막히죠. >> 어이 차이코프 스기하고 좀 비슷해. 응.

이따가들을 겁니다. >> 아 이따가들을 거지. >> 재밌죠. >> 네 >> 그 여러분 내가 엄마 감상실 하면 좋겠네.

차라리 그냥 >> 내가 설명을 잘하니까. >> 예. 네.이어서 체험 사례 몇 개만 올리겠습니다. 홍사건 천사님 체험사례.

올리겠습니다. >> 체험살에 큰 왕벌집으로 넘어져 있었는데도 무사했어요. 저는 양주시에 살고 있는 금년 이른 아홉살의 남자로서 진인 은총을 받아 내신 무척 감격하고 있는 중에 추석을 앞두고 충남 부여 고향에 있는 저의 조상님 산소 벌초를 하러 갔다가 체험한 일입니다. 벌초를 마치고 산을 내려오다가 제가 낙엽 및 돌을 잘못 밟아 넘어지면서 공중 재비를 하듯 얼굴 쪽으로 두 바퀴를 굴러 삼비탈 가시 덤풀로 떨어졌습니다.

떨어져 넘어진 채로 한동안 멍한이 있다가 후드들 떨리는 다리를 일으켜 겨우 몸을 추수려서 있는데 어쩐지 발밑이 좀 이상한듯한 느낌이 들어 문득 허리를 굽혀 내 발밑을 들여다 보니 제가 큰 왕벌집 쪽으로 떨어져 넘어져서 제가 딛고 일어서 있는 발이 낙연 및 돌더미 속에 있는 큰 왕벌들의 벌집을 받고서 있는 거였어요. 내 새끼 손가락만큼이나 굵고 큰 왕벌들이 내 발밑 돌더미 사이 몇 곳에서 줄지어나와 내 발 주위를 기어다니고 있어. 그 숫자가 수십이나 되는 듯 땅바닥이 누룩해 보였는데 이상하게도 그 많은 수의 왕벌들이 단 한 마리도 날지 않고 내 발을 보호하려는 듯 모두 내 발 주위를 그냥 기어다니고만 있었습니다. 그 순간 저는 무섭다거나 위험하다는 생각이 전혀 들지 않고 오히려 이렇게 큰 왕벌들의 모습을 내 눈앞 40cm 거리에서 보는게 처음인지라 무척 신기한 느낌이 들어서 그냥 허리를 굽힌 채로 한동안 멍 허니 그 왕벌들의 움직임을 보고 있으니까 아들이 놀라서 아버지 왜 그래요? 괜찮으세요? 하고 외치는 소리에 퍼뜩 정신이 들어 저도 모르게 큰 소리로 우았 무작의 큰 왕벌집이다.

얼른 뛰어 도망치자 하고 소리치면서 아들의 손을 잡아끌며 무작정 뛰어서 그 급경사의 삼비타를 후다닥 뛰어 내려왔는데 단 한 마리의 벌도 날아오지 않아 다친 곳 하나 없이 무사했습니다. 참 불가사의 한 일이다 싶어 돌이켜 생각해 보니 제가 새벽 5시 벌초일에 나설 때 저 혼자 입속으로 허경영 신인님 허경영 천사님 제가 오늘 조상님 산소 벌초를 무사히 다녀올 수 있도록 이끌어 주시옵소서 하고 세 번을 입속으로 기원을 하고 집을 나선 것에 대하여 진인으로서의 은총을 입은 것이로구나 싶은 깨달음이 들어 크게 공경하는 마음으로 허경영 신인님과 허경영 천사님께 재상 기쁨 무한 감사 올립니다. 9월 16일 진입 홍사권 올리 >> 굉장히 위험했죠. >> 네.

그 왕벌들이 다 날아가지고 공격하면 >> 감당해. >> 알겠죠? >> 그게 왕벌이 아니라 말벌이야. >> 말벌 큰 것들. 누룩해 보여.

금 검태 둘른 왕벌이야. 말벌. 알겠죠? >> 그 뭐 한번 쏘이면 위험한 거야. 목에 쏘이면 잘못하면 죽어요.

음. 근데 아주 그 아침에 그렇게 그리들은 좀 특별하죠. >> 네. >> 그러니까 진인들은 너무 겁을 많이 낼 필요 없어.

나쁜 짓만 안 하면 돼. 알았죠? >> 음. 교만하지 않으면 되죠. >> 네.

오케이. 음. >> 네. 감사합니다.

다음은 이승현 천사님 사례 보겠습니다. 저의 체험담 올립니다. 신희님의 눈빛 에너지 체험담. 6년 전 맛있는 산딸기를 따서 반찬 소스로 사용할 요량으로 마을 버스를 타고 그곳에 갔습니다.

날씨는 더웠고 마스크 모자까지 착용해서 비탈진 경사 언덕에서 가시에 찔려가며 안간힘을 쓰고서 힘들게 작업하는 중 뭔가 머릿속에서 뚝 하고 전선 하나가 끊어지는 느낌을 받았습니다. 순간 세한 느낌에 기분이 안 좋아 집으로 돌아왔습니다. 그때부터 머리가 점점 무거워지더니 통증이 밀려왔습니다. 지금까지 한 번도 경험해 보지 못한 두통이었습니다.

공포스러움에 신인님께 처음으로 전화를 했습니다. 세 번째 연결이 되어 신인님께서 머리가 나아라 하셨고 다음날 차도를 보아 병원을 가기로 했습니다. 신니 님을 아려하기까지 일주일이 남아 있기에 호전되었지만 그래도 두려움에 병원 가서 시티 촬영하니 혈관이 막혀서 스턴트 시술을 하라고 권유하였습니다. 저는 하늘에 계시는 허경영 신인님께 다녀와서 결정하겠다 하고서 돌아왔습니다.

의사 선생님은 고개를 가로저습니다. 저는 진통제로 버티면서 학수고대하던 그날이 되어 신이님 앞에 선체로 아무 말 없이 머리에 손을 갖다 대니 아시고서 내 눈 쳐다봐 하셔서 저는 두 눈을 크게 뜨고서 신이님을 바라다 보았습니다. 순간 신이님 안광이 커지면서 붉은 에너지 바람이 나오는데 눈이 부셔서 마치 어릴적 태양을 바라보는 거 같았습니다. 그날 신묘막측한 경험을 하고선 그 즉시 제 머리가 100% 정상으로 돌아왔습니다.

지금도 허경영 신인님 안광에서 뿜어져 나오는 그 무엇을 항시 기억하고 있습니다. 일명 눈빛 샤워라고 저는 이름 붙입니다. 신묘막측한 허경영 신이님 무한 은총에 감사드립니다. 울산광역시 이승현 올님 >> 내가 내 이상 있는 사람들 많이 고쳐줬죠.

네. >> 어, 내 뭐 정신 이상된 사람 뭐 혈관이 잘못된 사람 많이 고쳤죠. >> 수술까지 안 가도 되는 사람들은 함부로 수술하면 안 돼요. >> 내라는 걸 함부로 건드리면 손해가 더 커.

네. >> 조금 불편하더라도 내를 거친 다음에 결정하는게 빨라. 좋아요. >> 음.

네. 네. 여기까지 체험사를 보고요.이어서 하늘궁 홍보노래에 밝은 에너지를 전하는 홍보노래 시간입니다.에 첫 순서로 어 마음과 마음을 다하여 뜻을 다하여 목숨을 다하여 하나님을 경외한다라는 성경 구절의 뜻과 같은 악망의 악망을 더하여를 보겠습니다. 이소희 진희님, 작사, 어, 문조 진희님, 작곡, 김영희 진희님께서 영상 제작한 악망의 악망을 더하여 아까 신희님께서 소개한 그 영상입니다.

함께에 마음 모아서 감상하시겠습니다. 네. 그토록 헤매던 우리의 영혼 이제야 할 것 같아요. 신인님을 만난 그 순간 모든 것을 알게 되어지오.

자고 여름 우리 영혼의 다 신인님의 손길 축복으로 천사로 대천사로 이어치는 그 영광 그 신님의 사랑하는 우리의 시간은 하늘 공에 멈추었습니다. 도 세상 가진 것 없어도 사랑만은 가득하고 공천구하는 그 날을도 최고한 반도에 오신 우주 창조주시님 우리 영혼의 주인님 허경영신이님 본향으로 돌아가는 그날까지 기다리시다. 마침내 품어 주시길 하늘님 이제 육신의 삶 홀 벗어버리고 영혼의 삶을 살아가는 우리는 순간 순간이 영혼을 향할거입니다. 허경 신님 우리의 영혼이 신님께 드리는 한광을 더하여 다시 영망하는이 마음을 받으소서.

성경 신인님 우리의 영혼이 신님께 드리는 영광의 광망을 더하여 다시 악망하는이 마음을 받으소서. 받으소서. 우리의 마음을 받으소서. 차이코버스키 거보다 더 좋죠.

네. >> 아주 이것도 애절해요. >> 음. 이거는 주제가 있고 차이코스끼는 주제가 없잖아.

그런데도 뭐 아름답기는 한데 이거는 너무 멋있는 >> 메시지가 들어 있어요. 그죠? >> 네. >> 어. 정말이 악망의 악망을 더한다는 건 대단한 거야.

음. 악망을 받을 만한 사람이 있을까? 없어요. >> 없어요. 음.

그런데 악망의 악망을 더한다. 대단한 거죠? >> 네. >> 음. >> 음.

자, 그러면 또 >> 네. 네. 예. 이렇게 영상을 제악해 제작해 주신 분들의 노구와 정성의 뜨거운 감사의 박수.

네. 부탁드립니다. 네. 계속해서 어 신인님의 공지를 영상으로 만든 신의 울음소리를 다 함께 감상하시겠습니다.

네. >> 신의 >> 소울름소리. 예. 다 함께 감상하시.

신은 울지 않아요. 신의 소울름 소리는 있지 신의 울음 소리는 없어요. 어. 신이 울면은 큰일 나.

소자가 안 들렸나 봐요. 소자가 안 들렸나 봐요. 신의 소름소리 이렇게 소자가 약하게 들렸나 봐요. >> 그게 소자가 사라져 버릴 수가 있어.

아, 예. 찬양인 부지신 하늘인가 사람인가 신인 줄 알지 못한다. 신이냐? 신인가? 사람인가? 하늘인 줄 모른다. >> 신력이야.

천약이 신이고 사랑이다. 하늘이 사랑이다 역시 나름 역천 사랑이면서 신이라 사람이면서 하느리다 사인 부인주 주 사랑이면서 사랑이 아닌 주님이다 사신불신줄 수이면서 신이 시온다 여왕 치우면서 소름소리는 미친 소리 같고 술취한 사람의 소리가 새인부지 조소시 그래서 세상 사람들이 초롱하고 고 피웃는다. 새쁘지한 심사 세상 사람들이 알지 못한 일이다. 명주의 풍을 소름 소리 신이 내게 있나서 소름소리 소름소리 하는데 무시 소리 천도경치우성 하늘의 도로 밭을 가는게 소름소리나 우상제여 우명성들판에 소울름 소리가 틀린다 오지 마우면서 하늘의 땅의 말 소름 소리 성산성지우면 하늘이 서로소리다는 는 성선지 신진해지기 신이 사람으로 왔으니 육신은 이분시다 >> 인지쳐 사람이 신이라 그 사람이 하늘님을 알아라.

천지우명 하늘에서 땅에서 소름소리다. 말세 성제시부지 말세에 하늘의 제왕이 왔는데도 사람들이 모른다. 전신하강단 좌혈 하늘신이 하늘에 내려왕자 있다. 인초 포해 사연의 신이 내려온다.

네. 네. 신혜님 작사 최서진 지니님 잡고 간 영상의 신의 소울름 소리였습니다. 네.이어서 이어서 어 조송금 목사님이 작사 작곡하고 최서진 지인님께서 어 다시 업그레이드한 리턴드 지전스 영상 감사 감상하겠습니다.

조 목사님이 만든 거예요. >> 저 목사님이 자고 갖고 저 이사가 영상 만들렸지. >> 네. >> 음.

인류의 구원자 >> 강림하셨다. >> 인류의 심판자 >> 강림하셨다. 하늘이 울리고 땅이 진동해 동방에 둥불 허경영 그를 맞으라 리턴드 지저스 리턴드 지저스 완전한 구원자 그를 마주라 온전한 구원자 세대 >> 중보의 구원자 >> 완전한 구원자 영영 >> 일어나라 깨어라 그를 맞으라 리턴드 지저스 리턴드 지저스 완전한 구원자 그를 맞으라 본심 본태양 허형 >> 구름 타고 오시는 형현형 >> 일어나 깨어라 그를 맞으라 리턴드 지저스 리턴드 지저스 완전한 구원자 그를 맞으라 그 미끼는 낫죠. >> 네.

어, 등불 들고 늦게 온 사람이 그거 막 달라붙어도 안 붙어지죠. >> 네. >> 그러니까 아주 그거 잘 만들었네. 그 여자를 이렇게 밀어제끼는게 복이 흉해.

그죠? >> 천국 가는 사람들은 불쌍하게 생각해야지. >> 못 가는 사람을 이래 버리면 안 되잖아. 그래서 내가 막을 만들어 보라 했더니 만들어 놨네. >> 잘 만들어 놨네.

네. 멋진 영상에 다시 한번 네. 뜨거운 박수 네. 부탁드립니다.

아이어서 어 우리들의 마음을 듬뿍 담은 컨닥모니 합창단의 신인님 러브입니다. 신니님 러브는 어 노래 중에서 신인님의 사랑은 신이님이 베푸시는 사랑이라는 걸 뜻하고 신인님을 향한 사랑은 사람들이 신인님을 사랑하는 마음 그리고 신인님과 함께하는 사랑은 신인님을 중심으로 이루어지는 사랑 이런 뜻이라고 합니다. 멋진 율동을 준비한 멋진 주인공 배진희 진니님, 손영지 김수와 오병우 민중원 진희님들네 큰 박수로 맞아보겠습니다. 네.

어느 날 화난소 내게 먼저 다가와 하늘에 푸른듯이 가슴만에 먼저 전 그 순간에 발걸음이 멈춰 죠 나도 모르게 리듬 따라님께 걸어가 한 번 더 두 번 더 마음은 박자를 타 신님의 금미소가 나를 노래하게 해눈빛 하나에 두발 나는 리듬을 타고 내 마음을 신님 >> 찾았어요. 나의 빛님과 함께라면 오늘은 축제야 새 모인 사람 손을 잡고 웃음 피어 신인님 이름 부르면 공간 가득 빛이나 기쁜 나의 마음은 리듬 따라 노래해 신님이 가는 그길 따라 백궁향에 춤을 쳐 한 번 더 두 번 더 마음은 박자를 타인님의 금미소가 나를 노래하게 해 있는 러브 그빛나에 두 바른 리듬을 타고 내 마음 춤을 쳐는 너도 찾았어요. 나의 빛. 신님과 함께라면 오늘은 축제야.

잠시 음악이 쉬어도 내 마음은 들려와. 신님과 함께한 순간 나는 천국이야. 신 그놈 빛나에 두 발음 믿음 타고 내 마음 춤을 쳐 >> 찾았어요 나의 빛 신님과 함께라면 빛나는 축제야 레벨 500경무 들어가라. 아이고 잠 발랄라고 아주 앞으로 그렇게 옷을 입고 다니면 좋겠네.

아주 잘했으세요. >> 아유. >> 네. 음악이 멈춰도 어어 계속 여전히 신희님과 함께하는 행복한 순간이 맴두는 것 같습니다.

네. 상큼하고 사랑스러운 일동의 주들 컴 하니단에게 다시 한번 멋진 박수 부탁드립니다. 어 네. 소피아리 지니님의 백국 여행.

네. 모두 함께에 큰 박수와 환호로 네. 맞이해 주시기 바랍니다. 네.

네. 안녕하세요. 네. 오늘은 백북 여행 다녀오겠습니다.

습니다. 없는 거기 신님 함께라며 백궁이 멀다고 해도 그 광년꾼명 신인 축복 신님 명회 레베를 만들어 가요. 가라지만은 지구할 중에 우린 선택했잖아. 신님 손마주잡고 배여행 떠나요.

요번을 끌고 돌아 한늘고 찾아왔죠. 천만 명 백천 알곡은 청해졌잖아. 신인님 축복 신님 명패 레벨을 만들어 가요. 치구별 우린 선택했잖아 신님 손마주잡고 대숙여행 떠나요 신님 손마 주잡고행 떠나요.

양이 >> 레벨 500 들어가라. 옷은 지난번에 입은 그 스튜디어스 보기 좋았는데 안 입었지 그지? 스튜디어스 입으면 두 배로 날씬 보여. >> 노래가 틀려도 괜찮아. 서태돼서 보기 좋아.

백국 여행 떠나고픈 깊은 감동을 전해 주신 소피아리님께 다시 한번 뜨거운 박수 부탁드립니다. >> 네. 이어지는 무대는 >> 세계 폐성계 심사위원도 하는 사람이야. 음악도 심사위원하지.

폐성계도 심사하지. >> 뭐든지 심사하죠. >> 네. >> 신인은 건축물도 심사하지.

신인이 최고의 심사위원이에. 오늘 저 큰당은 의상 점수가 또 만점이야. 근데 의상 점수가 저렇게 제로가 되면 되겠나? >> 지난번 옷은 의상 점수가 만점이야. >> 네.

그 지금은 의상 점수가 제로야. >> 저기 저 여사님 저기 저 >> 성이 뭐지?윤정현. >> 네. >> 어, 이름이 참 그냥 윤정이로 해 버려도 되겠지.

예. 그 윤정이보다도 자태가 좋아요. 패션이 좋잖아. >> 네.

어. 그 저렇게 우리 한국은 저 옷을 저렇게 이렇게 감추는데 매력이 또 있어. >> 예. >> 한복은 그죠.

어깨고 뭐이 자꾸 감춰 가지고 포해 가지고 옷걸림 동전이 이쁘죠. >> 네. >> 어. 컨닭 옷입고 오는 거 봐.

세계적인 패션이야. 아유 나 콘닥 패션은 그 저저저저 아주 깔끔하고 매력적이죠. 네. >> 어 >> 네.

네.이어서 이어지는 무대는 어 강옥기 지니님이 들려 주시는 요한 계시록입니다. 네.에 신님의 거룩한 탄생 비화가 담긴 성경 구절을 노래로 만든 것인데요. 네. 어 강옥계 진희님의 요한계시록.

네. 다시 한번 큰 박수와 뜨거운 한로 맞이해 주시기 바랍니다. 네. 강옥희 진님은 오늘 윤정현 저 여사님 때문에 연 그냥 >> 옷이 그 좀 달라졌어.

어. 음. >> 네. 요한계시록.

네. 하늘에 큰 이적이 보이니 해를 늘 옷 입은 한 여자가 있는데 그 발 아래는 팔이 있고 머리에는 12두별을 썼더라.이 이 여자가 아이를 배어 해산하게 아파서 해소며 부러짖 하늘에 또 다른 이적기보니 몰라 한큼 물건 용이 있어 머리가 일곱 뿌리라 거의 여러 머리에 일곱 왕간이 있는데 끝꼬리가 하늘의 별분의 내 이름을 꿇다가 땅에 던지더라. 용이 해산하은 여자 앞에서 그가 해산하면 그 아이를 삼키고자 하더니 여자가 아들을 낳으니이는 장차 천장으로 만다쓰리 남처라 그 아이를 하나님 아빠 그 보좌 앞으로 올려가더라. 그 여자가 광야로 도망함에 거기서 1260일 동안 그를 양육하기 위하여 하나님께서 예비하신 곳이라 해설 소련 중국 북한에 의한 625 사변 서울에서 낳은 나를 천리 떨어진 하늘이 예비한 진주 지수명까지 전쟁속 내려가 지수면에서 126일 3년 6개월 동안 기르시다 돌아갔다는 내용이다.

자세한 것은 끼어서 줄인다. 레벨 500경무 들어가라. 요거는 내가 원람에서 돌아오는 사진입니다. >> 네.

어, 원람에서 돌아올 때는 저렇게 완전 군장을 해야 돼. >> 가슴에 있는 거는 저게 백마부대에 저 앞에 거는 계급장이고 백마크는 어깨가 잘 안 보이네. 어깨 있는데 백마 부대복이죠. >> 네.

음. 저렇게 철 못 쓰고 이렇게 앞에 이거 턱거리를 해야 돼. >> 어. 음.

음. >> 네. 진중하고 거룩한 은혜의 무대를 선사해 주신 강옥기 지님께 다시 한번 뜨거운 박수. 네.

부탁드립니다. 네. 네. 계속해서 어 백궁 엔젤스 팀 팀의 깨어나라 모델을 함께하겠습니다.

노래의 김지현진이님 일동의 안경 안경옥 김윤주 장경희 강성자 진니님을 모십니다. 다 함께 아낌없는 박수와 환호로 환영해 주십시오. 네. 깨어나라 깨어나라 기쁜 잠에서 일어나라 국민대당금제 나 살리고 좋은 세상이 온네 깨어나라 깨어나라 깊은 잠에서 일어나라 혹명의 상상삼정체 중산주의 실련하네 33년 줄기차게 상산 정책 그 어디서 찾을 수 있나 위대한 몸을 진내한 한수야 신의 한수야 삼찬 정책 국민 패당 금제 허경영호 비행기가 날아오른다 어서 어서 잠을 깨고 올라타라 신의 한수야 신의 한수야 삼정책 국민 대방금 깨어나라 깨어나라 깊은 자에서 일어나라 국민대당 근제 나라살 달리고 좋은 세상이 온만에 깨어나라 깨어나라 깊은 잠에서 일어나라 홀경의 삼삼성체 중산주의 실현하네 기아공의 전쟁 폭경 사라진다.

어서 긴장에서 깨어나라. 신의한수야 신의한수야 참 정책 국민금제경 남경북경향 위대한 세계 수도 세계 통일로 지한수야 신의한수야 삼정책 국민 배당금 깨어나라 깨어나라 이쁜 잠에서 일어나라 국민대당 금제 이제 나 살리고 좋은 세상이 온네 깨려나라 깨려나라 기쁜 잠에서 일어나라 혹명의 산삼삼정체 중산주의 실련하네 네 다섯 분의 백궁 엔젤 팀에게 감사드리며 계속해서 신희님께서 부르신 밝고 신나는 노래 콜미에 맞춰 어 다시 백궁 엔젤스 팀의 율동 무대 이어집니다. 큰 박수으로 네. 환영해 주세요.

네. >> 여보세요. 예. Let >> me back.

내 눈을 바라봐 넌 행복해지고 내 눈을 바라봐 넌 건강해지고 허경영을 불러봐 넌 웃을 수 있고 허경영을 불러봐 넌 시험 합격해 내 노래 불러봐 넌 살도 빠지고 내 노래를 불러봐 넌 키도 커지고 허경을 불러봐 넌 더 예뻐지고 허경령을 불러봐 넌 잘생겨지고 아침 점심 저녁 내 이름을 세 번만 부르면 자연설의 웃음이 나올 것이야 망설리지 말고바리 난 너를 원해 난 너의 전화를 원해 바로 지금 누려하지 말고 내 이름을 불러봐야 친나는 일이 생길 거야. 즐거운 일이 생길 거야. 행복한 일이 생길 거야. 놀라운 일이 생길 거야.

내 눈을 바라봐. 넌 건강해지고 허행형을 불러봐. 넌 시험 합격해. 내 노래 불러봐.

넌 살도 빠지고 허경을 불러봐. 넌 웃을 수 있고. 아침 점심 저녁 내 이름을 세 번만 부르면 자연스의 웃음이 나올 것이야. 망스리지 말고.

난 너를 원해. 난 너의 전화를 원해. 나로 지금 누려하지 말고 내 이름을 불러봐. >> 피곤해 허경형을 불러봐.

긴장대 내 눈을 바라봐. 슬플 때 내 노래 불러봐. 우울해 허경을 불러봐. 걱정돼 내 눈을 바라봐.

심각해 내 노래 불러봐. 심심할 때 허경형을 불러봐. 아플 때 내 눈을 바라봐. 아침 점침 저녁 내 이름을 세 번만 부르면 자연스의 웃음이 나올 것이야.

망설리지 말고 >> 아이고 잘 불렀죠? 아, 레벨 500경무 들어가라. 아이고, 가슴에 황금 십자가가 번쩍번쩍하네. 아. 아이고, 우리 >> 우리 수녀님 얼굴이 번해졌다.

십자가 번쩍번쩍하니까 >> 확실히 좋네. >> 그죠? >> 네. >> 저기 우리 저 한복 입은 분도 저 십자가를 빨리 줘야 될 텐데. 아 지난주에는 우리 김성우 >> 어 대천사님한테 드렸지.

네. >> 김 어어제 >> 어제 김성우 대천사님 들렸으니까 다음 타자가 또 있습니다. >> 네. >> 뭐 우리는 계속 주는 거니까.

어 누구를 줘야 되는데 저 정해졌나? 세대 천사. 아, 다음에는 우리 김정은 한희사님한테 가는구만. >> 아, >> 근데 오늘 김정은 한사님이 한사가 제일 좋아하는 거 그거 못 맞췄어. 그래서 그거 좀 연장해야 되는 거 아니야? 한인사가 제일 좋아하는게 뭐라 그랬지? 어 인생은 한 방이다.

그걸 모르면 어떻게 내가 그 넌센서 키질 됐는데 못 맞춰서 아니 한사님이 인생이 한 방이다는 거 한의사가 제일 제일 좋아하는 말인데 그걸 모르더라니까. 저기 저기도 몰랐지. 저기 >> 어 >> 어 >> 어 양방 하여튼 몰라. 양방 말고 여기 한사 또 있잖아.

한사가 둘이야. >> 둘 다 저 몰랐어. 인생은 한방이다. 그러니까 저 양이사가 서원하겠어.

아 네. 신의 신나는 목소리와 백궁엔제팀의 상큼한 율동이 더해진 장례의 기분 좋은 에너지가 가득 채워진 무대였습니다. 다시 한번 백궁 엔젤스 팀에게 네.에 예. 진심으로 네.

감사의 박수 올립니다. >> 여러분들이 내가 대학에서 부르는 노래 들었죠? >> 네. >> 그게 대학에서 내가 10몇 년 전에 부르지. 지금 한 20년 됐나? >> 대학마다 가서 무대위에서 부르는 거야.

굉장히 반응이 좋았죠. >> 네. >> 아, 그냥 한국에서 그래도 계속 1등을 오래 했으니까 뭐 네이버 다음 >> 네. 그니까 저 노래가 내가 아무것도 아닌 거 같은데 내 혼자 부르는데도 저렇게 인기가 좋았어.

어 그러니까 더 그냥 길거를 못 다녔지. 저때 내가 대학에서 발혀 줄을 뻔했어요. >> 어 대단했어요. >> 근데 여러분이 춤치는 거 보니까 >> 정말 잘 추네.

확실히 그거 잘 쳐. 혼자 치면은 별로 재미가 없어. >> 나는 무대위에서 혼자 치잖아. 아멘.

어, 재미가 없는데 그래도 학생들이 좋아서 뒤로 자빠지고 난리를 하니까 >> 그나마 그 전국 대학에서 전국에서 1등을 >> 계속 여러 가지 했죠. >> 네. >> 라인나우도 1등, 콜미도 1등, 뭐 여러 가지 했죠? >> 네. 네.

네. 예. 이어지는 무대는 김해영성 센터지 진희님의에 꿈속에 찾아온 신이님입니다. 네.

에 꿈속에서 현몽으로 진짜 꼬웠던 내용을 바탕으로 만들어진 내용 영상입니다. 네.에 손영지 진님께 다시 한번 환호화 큰 환호화 박수 부탁드립니다. 네. >> 손영기 진희님은 지난주에 입은 의상이 아니네.

그거 한번 입고 나와 보자고 했는데 안 왔네. 다음에 한번 입고 나와요. 그 의상도 이쁘고 이것도 이쁘네. 이거는 이거는 저 뭐야? 상당히 특이한 의상이네.

또 >> 개성 있죠. >> 네. >> 어, 러시아에서 만난 여자 같네요. 서른 눈위에서 만난 사람 같아.

아이 그 무슨 우리 러시아내 송화강 쿠바에는 찰스강이 있거든. 찰스 강변에서 만난 러시아 여자 같아. 아, 멋있네. 꿈속에 찾아온 꿈날 부른금성 꿈지 지 환상인지 몰라도 나는 그 길을 따라갔겠죠.

시간도 멈춘데 심장이 속사였죠. 지금이 순간이 영혼의 시작이야. 심과일 때 눈보신 역사처럼이 순간을 위해 남은 여진 수초 두려움 없이 하늘 위를 거요. 사랑도 이내는 편이야.

시간 좀 멈춘데 신의 속사이죠. 지금이 순간에 영혼을 시작이하라. 신과의 대부신 염속처럼 내 순간을 위해 나는 여기서 내가 살아 있네. 우리를 말해줬다.

영원한 노와 함께 할래요. 잘했어요. 레벨 500경무 들어가라. 아이고.

아, >> 네. 네. 꿈속에서 신님을 만난 그 감동이 고스란이 전해주는 >> 이거 여러분 꿈에 나타나는 거 아닌가 모르겠어. 네.

네. 가슴 뭉클한 무대였습니다. 네. 윤혜로운 목소리로 감동을 선사해 주신 손영지 진희님께 다시 한번 뜨거운 박수 부탁드립니다.

네. 오늘 멋진 무대를 만들어 주신 다섯 팀과 마지막까지 함께 마음을 모아 주신 모든 시청하시는 진니 님, 천사님들께 진심으로 감사드리며 레벨을 드리겠습니다. 네. 허경영 신이님의 명령으로 뭐 오늘 멋진 무대를 만들어 주신 다섯 팀의 공연 팀과 그 가족과 조상 그리고 모든 친지분들 그리고 여기 계신 분들과 그 가족과 조상 모든 친지분들 그리고 강연비를 내고도 못 오신 분들과 그 가족과 조상 모든 친지분들에게 레벨 30조 들어가라네.네 네.

유튜브를 보고 계신 분들, 허영 신희님의 명령으로 유튜브를 보고 계신 분들과 그 가족과 조상 모든 친지분들에게 레벨 5조무 들어가라. 네. 네. 그리고 마지막까지 뜨거운 열정으로 함께 해 주신 제481회 강연을에 더욱 뜻깊게 만들어 주신 모든 분들께에 또 전체 레벨 드립니다.

어 허경영 신님의 명령으로 여기 계신 분들과 그 가족과 조상 그리고 모든 친지분들 그리고 강연비를 내고도 못 오신 분들과 그 가족과 조상 모든 친지분들에게 레벨 10조 들어가라. 네. 유튜브를 보고 계신 분들. 허경영 신희님의 명령으로 유튜브를 보고 계신 분들과 그 가족과 조상 모든 친지분들에게 레벨 2조무 들어가라.

네.이어서 이어서 신의님께서 주시는 전체 레벨 받고 마지막 인사 올리겠습니다. 강연 >> 끝나고 >> 끝나고 >> 아 끝나고 자 오늘 강연에 참석한 천사들 유튜브를 시청한 천사들 그리고 그 가족과 조상에게 레벨 백경무 들어가라 그리고 오늘 강연에 참생한 천사들 유튜브를 시청한 천사들 그리고 그 가족과 조상들 모든 병이 고쳐져라 네. 오늘도 어 우리들의 삶을 다시 돌아보게 하는 귀한 손님 말씀을 주셨습니다. 네.

3일체 재림수이신 허경영 신님께서 심판주로 오셔서 우리들에게 우주의 섭리를 일러 주시고 인류를 바른 길로 이끌어 주고 계심에 존경과 사랑의 마음을 담아서 뜨거운 감사의 박수 올려 주십시오. 감사합니다..