2025.01.26 391st Hebraism (God-centered), Hellenism (human-centered) and Harmonism

2025.01.26 391st Hebraism, Hellenism and Harmonism

The Conductor of Harmony: Unifying the World Through Divine Principles

Script: Huh Kyung-young Heaven House Lecture 391st Session 2025.01.26

Our Hometown Preservation Society has come up here, too. Our village in Jinju has improved significantly. It got better because all of you went and worked so hard. It has improved a lot, hasn’t it? You all paved roads and just did everything. But Jinju City did the most. Our village has become a world-class village, hasn’t it? Businesspeople from all over the world gathered there and called our village the “Village of Global Entrepreneurs.” And as a result, 187 chaebols have emerged from there. There is no other village in world history that has produced 187 chaebols when there are only a few hundred households. Still, Jinju City was the first to bring businesspeople from around the world there. Those people came from some international business association, and my hometown of Jisu-myeon, Jinju, was designated as the Mecca of global corporations, wasn’t it? That is why Jinju City is investing heavily.

That very village—of all places in the world—coincidentally is the village where I grew up. Isn’t that fascinating? Therefore, you must not take that place lightly. Because I had to be born in Seoul. Look over there in Daesun, it says that I must come from Seoul, doesn’t it? Chairman, it says that I must be born in Seoul, doesn’t it? My name, as the Creator, must absolutely contain the character ‘Gyeong’ (Seoul). Jeung San Sangje said that, didn’t he? Park Woo-dang said that, didn’t he? Jo Jeong-san said it, and Park Woo-dang said it too. regarding the lineage of the Way in our country—where did it start? From what kind of church? From what Way? It descends from the Taegeukdo and Mugeukdo, doesn’t it? Then, it descends straight down from the Mugeukdo to the Mugeukdo, and now it comes to Daesun Jinri, doesn’t it?

going all the way down, who is the first generation? Kang Jeung-san. Who is the second generation? Cho Jeong-san. The third generation is Park Woo-dang. The fourth generation are the Taoists. They are not outside the framework of the Daesun Jinri religion. The fourth are the Taoists within the framework. are they people like the Seon-gams? The Head of the Religious Affairs Office or the Seon-gams—these people are the fourth. But those people are the fourth of the “Fascists.” Who is the last Fascist? Huh Kyung-young. You have learned a lot now. The fifth and final Fascist is Huh Kyung-young. You all fall into the fourth Fascist category. However, it is not you, but the Taoists within Daesun or Mugeuk Daedo who are the fourth Fascists. Then, who must those people find for the fourth? They must find the Divine Man, Huh Kyung-young. Kang Jeung-san said, “Find the Divine Man.” Cho Jeong-san said, “Find the Divine Man.” Park Woo-dang said, “Call Woo-dang. You find the ox.” Didn’t they say, “Find the ox”? “Find the Divine Man” is the same as “Find the Divine Man.” They mixed them up. Did I make that up? No.

That is how it is. once the third stage is finished, a lawsuit inevitably arises for the fourth. Because they need to be found. But what do they all go to court for? The very people who need to find it go there claiming to be the fourth. Claiming to be the fifth. Since the people who need to find the fifth—the very people who need to find the fourth—all go to court and pick a fight, claiming to be the fifth owner, the court officials look at it and say, “Oh my, this isn’t what Kang Jeung-san, Jo Jeong-san, or Park Woo-dang said, is it? They say it comes from outside the establishment, but you are Taoists, aren’t you? So how do you intend to inherit this?” That doesn’t exist right now, does it? It doesn’t exist, but it will emerge later. We just need to find the Creator. It is very simple. is the court granting authorization right now? They aren’t; those people simply exist within their respective sects and factions.

Is it acceptable or not for everyone in every field to come out as the fifth? That is why it remains unresolved. There, they must be born in the Year of the Earth Ox. Didn’t Jeungsan Sangje say so? They must be born in the Year of the Earth Ox, and after he passed away in 1909. They must appear within 40 years. Did I appear within 40 years? It was 1949, wasn’t it? I came exactly in 40 years, and that person’s name must be from Seoul. All laws are created in Seoul and sent down to the provinces. They were born in Seoul. As for the name, the first character at the end must have 11 strokes. It is stated in the Gyeokam Yurok as well.

When God comes to earth as a human, He brings the number 11 strokes. He has come. I showed you the Gyeokam Yurok first. And then, I showed you that yesterday. the lineage of the Way in our country has continued in that way. That is the lineage of our country’s Way. Do other religions have a lineage of the Way? No, they do not. There is no lineage. Does Buddhism have a lineage of the Way? It is just Shakyamuni. What kind of lineage could there be? Shakyamuni alone is enough. However, if you look at Daesun Jinri—seeing how it has been passed down from the Taegeuk, Taegeukdo, Mugeukdo, and Daesun Jinri—then there is a lineage of the Way. How does that lineage work? Who spoke of the Divine Human, the Divine Human who came from Heaven, as Sicheonju, Johwajeong, Yeongsebulmang, and Mansaji? Do you all not know?

Choi Je-woo spoke of it, didn’t he? Then, the Donghak that Choi Je-woo spoke of—isn’t it essentially the same as Sicheonju, Johwajeong, Yeongsebulmang, and Mansaji? Do not forget the person coming from Heaven forever. Prepare to welcome them. Sicheonju, welcome them. Johwajeong, the one who brings harmony to this world and the universe; the one determined by that, that is the Divine Man. Korea is the only country in the world that possesses this lineage of the Dao. Other countries do not have such a lineage. How can you prophesy in advance the one who will come 40 years from now? Did Kang Jeung-san speak of it ? That after I depart, a Divine Man will come within 40 years, and that one is the Great Teacher.

He is the Great Teacher. The true Great Teacher is coming, and he is the Creator. He comes as a Gichuk-born. He makes the sound of a cow mooing. I am the sound of a cow mooing. That’s right, That one comes with 11 strokes. How is the statement that he comes with 11 strokes written in the book of prophecy? Is that correct? He comes with 11 strokes. In the book of prophecy, the very fact that he comes with 11 strokes is written as the complete annihilation of the world.

空錢滅兵
Fri

in the character for money (Jeon), this is the spear and the penis. It represents foot soldiers. Destroy the foot soldiers. When you destroy the soldiers right here, the character for metal (Geum) remains. The ones holding spears are the soldiers. eliminate the soldiers from the character for money (Jeon). you subtracted. Is the rest of this Mr. Kim? No.

You have to empty out the Kim clan. It is the Kim clan, but if you empty this, what else comes out? The Gimhae Huh clan comes out. I’m saying there is a Huh clan inside here—the Gimhae Huh clan. I’m saying it’s not the Kim clan. It is Gimhae, it is Gimhae, but that Kim clan isn’t the Huh clan. does the Huh clan appear ? I’m told to empty out the Kim clan as well. Then, did I make up this “Gongjeonmyeolbyeong” (annihilation of the world)? It appears in ancient prophecies. Who is this person? This Huh clan. it’s not the Kim clan. Then why was it broken down like this? In the prophecies. Because the King catches and kills them. Because if the King figures out these characters, he kills them. Legally, there is no flaw in the “Gongjeonmyeolbyeong.” If there are characters that insult the King, claiming that a successor is coming, he just kills everyone.

They become traitors, don’t they? Those people don’t know what “annihilation of the world” means. the Gimhae Huh clan is the one who comes from heaven. And that character has 11 strokes. At that time, try projecting that 11-stroke thing onto the Pre-Heaven and Post-Heaven eras. Try projecting the character once. the lineage of the Dao is Kang Jeung-san.

Jiang Zengshan
Zhao Dingshan
Pu Niu Tang

Next is Jo Jeong-san. It’s set up like this. The third character, this ‘Dang,’ is the character for ‘house,’ isn’t it? Then, this person says, “Find the ox. Find the person born in the year of Gichuk.” Also, where did this person go? Now, try growing this. Grow it a little more. Do you see it? Lower it a bit. This is what’s in Wonhyo’s book. If you look at the Wonhyo Gyeolseo, there is the Pre-Heaven 1 2 3 4 5 and the Post-Heaven 6 7 8 9 10. If you add the Pre-Heaven and Post-Heaven together, it’s 10. If you add 1 to that, it becomes 11. This is the fundamental Way. 11 is the fundamental Way. Look up. The starting number of the Pre-Heaven (1), the ending number of the Post-Heaven (10). The coexistence of the Pre-Heaven and Post-Heaven (11). Then, the one who coexists the Pre-Heaven and Post-Heaven is God. He is the Creator, isn’t he?

Yes, 11 strokes. Look up. It is the Eleven Heaven Realms. By the will of the Heaven God, the number 11 embodies the immense providence of the universe. Since the number 11 is the essence of the Dao, the Heaven Divine Man—right?—when borrowing a physical body to come to Earth, the total number of strokes in the earthly surnames they bring with them aligns with the number 11, so they choose a surname consisting of 11 strokes. When was this book written? It appears in the Gyeokam Yurok from 500 years ago. Isn’t that truly fascinating? is this 11 strokes a script I created? Did I make something like this? I am someone who does not talk about the Pre-Heaven and Post-Heaven eras. This is a very important point. Then, when you are naming a child, try spacing out the 11 strokes. This has nothing to do with naming itself.

We will discuss surnames consisting of 11 strokes later, but first, let’s consider what a “True Man” truly is to humanity. A True Man refers to the Creator. Jeung-san Kang of Daesun Jinri calls it the Creator, while these people call it a True Man. However, because this self comes according to the will of the Heaven God, earthly surnames signify a god coming from heaven into a human body. Since it is called a True Man to achieve this, let’s proceed to explain what that actually is. Now, let’s look at the number 11 again. Zoom in. This is a book for naming. Now, let’s look at the number 10. Look down at 10. A lonely number wandering in the void, downfall, and darkness of heaven and earth. when naming a son, would it be okay to use 10? It wouldn’t.

Even if you do your best in everything and strive tirelessly, things do not go as planned; you will experience all kinds of hardships and suffering throughout your life, and your future looks bleak. Every endeavor is a wasted effort without merit, and suffering only intensifies in your old age; it is an incredibly sorrowful number. Everything descends into darkness, creating a situation where you wander aimlessly in the void with no end in sight. In particular, if you neglect self-management or lack diligence and sincerity, you will face even worse misfortunes. Even if you devote yourself to any endeavor aiming for success, far from achieving it, only disaster and misfortune strike, leaving behind nothing but failure and downfall. For women in particular, this number signifies a destiny of unceasing anguish in love and a life of misery and suffering. Should a woman’s name include 10 strokes? You should not include such a number.

But let’s see what those 11 strokes mean. It’s the character ‘Huh’ from Huh Kyung-young. 11 strokes. This is a book for naming people. Look, it says ‘Geumbok’ (Golden Fortune) and ‘Bu-gwi’ (Wealth and Prosperity), doesn’t it? With Geumbok and Bu-gwi, bundles of money float in the clouds in the sky. That’s right, Just like the creation of the universe, all things between heaven and earth are renewed; one greatly enjoys the golden fortune bestowed by heaven—this is what you would call the blessings and prosperity given by heaven. Isn’t that amazing? Just because of that one stroke difference from earlier. That is why we name things. If you plan everything, you can obtain exactly what you desire. That’s right, If I say I will build the “Heaven House”, just because I ran for president at 37, does that make me a tycoon? Do you know how much money that was back then in today’s money? It’s about 100 billion won.

I am the one who created that when I was in my thirties, formed a political party, and ran for president. Everyone from my hometown became a chaebol. If you set your mind to it, anyone can become a chaebol. Why do you think that is, given how small that village is? It is a tiny village. But if you set your mind to it and just went into business, everyone became a chaebol. LG Group, Samsung Group, just Hyosung Group—everyone from that hometown came out as a chaebol. There isn’t a single person who went into business who ended up penniless. For them, making money is child’s play. I grew up in that village too, you know? I came to Seoul and did whatever I wanted. At first, I picked and chose dozens of factories, worked my way through school, attended night middle and high schools, and went to the Open University—I lived a miserable life. But later, when I passed twenty and turned exactly thirty, I started preparing for the presidential election—I started at thirty.

I find those kids nowadays pathetic. I’m speechless. Aren’t they just salaried workers earning a few million won a month? Back then, I needed 100 billion won—100 billion won. Even 100 billion won just spreads out. The deposit was 500 million won, but now it’s about 5 billion won. That was 500 million won 30 years ago. Right. Now it’s 300 million won. It was cut starting this time. For this presidential election, it was 500 million won last time. It was cut to 300 million, so since the deposit was 500 million won, in today’s money it’s about 5 billion won. It’s been about 30 years. right. The value of money. You have to prepare money to run for president starting from your 20s. Then, if you just set your mind to it, money becomes available. Also, you have to provide the source of all the money to the National Election Commission. If the explanation of where the money came from doesn’t match, you get arrested. Right. All the money was reported to the National Election Commission this time.

This surname must come from someone with 11 strokes. However, despite having 11 strokes, it must undergo the process of “Gongjeonmyeolbyeong.” 11 strokes is good, but it must pass through Gongjeonmyeolbyeong. Then, it should be a Kim, but it is not a Kim; it becomes the Huh surname hidden within. Take that character from earlier. Then, look at the 33 strokes. The last stroke of my name is 33. In both the spiritual and physical realms, Huh Kyung-young appears as 33 strokes. What is going on? Why is it like this? What is this virtue and prosperity? It’s just a flash of light from the sky. It is tremendous. This is a name-giving book. Does it align with my destiny ? It aligns. Isn’t that strange? It is a number with a vigorous momentum and a bright future, much like the morning sun rising powerfully. Just as the morning sun pierces the eastern sea and rises high, its momentum is so immense that there are no obstacles to great development. It means that if you set your mind to it, everything is possible.

isn’t my name unique? It signifies the flourishing and prosperity of the family. If you look at my great-grandfather’s grave, you can tell what kind of family we are, can’t you? Look up at my great-grandfather’s grave. You all know. But you still have to take a look. My great-grandfather’s grave. It is a highly auspicious number, destined for the family to flourish, prosper, and establish itself as a prestigious clan. That’s right, that’s exactly right. My very lineage is that of a prestigious family. Well, my father was executed and I just became a war orphan, but regardless, isn’t my family remarkable? Possessing both talent and virtue, and being brave and decisive, not to mention a sense of responsibility and unwavering mental fortitude. I have that kind of spirit. That is why I am standing here today.

Now, this is our great-grandfather’s grave. Is there a grave like this in world history? No, there isn’t. This is our great-grandfather Huh Kyung-young. These are the dragon’s eyebrows. These are the dragon’s eyeballs. Is there a tombstone here? If you put a stone into a dragon’s eye, would it hurt ? You can’t even put a speck of dust in the eye. That is why you must absolutely never place a tombstone on a grave. When performing ancestral rites, you must spread out a mat. Isn’t that unique? A grave like this exists only in our village in world history. Even in our village, this is the only grave of our great-grandfather. if you go and see the ancestral graves of even a member of the National Assembly, you’ll see that the hills and ancestral graves of a member of the National Assembly look somewhat different. If someone is destined to fall, if you visit their grave, they will fall no matter how many times they go out. It just won’t work. The grave site already looks lifeless. How about this? These are the dragon’s eyes, aren’t they?

Could a grave like this exist on the surface? Why isn’t my grandfather’s name there? Look down. There must be some text like “Huh Kyung-young” or something. Didn’t you put the text down there? You must have put it there. You should put it there from now on. this grave… these are the eyebrows. Isn’t it unique? This is the eyeball. This is the eye. It’s scary. Tour buses from all over the country come to see this grave. My great-grandfather’s grave. what does it say on this grave? It says that a world emperor will emerge from here in the third generation. I am the third generation of this grandfather. But you all just spouted off about “World Emperor Huh Kyung-young” with your mouths, didn’t you? It’s already established.

Wait, who appoints the World Emperor? I appoint him. No, I have already manifested as the World Emperor. It is a fact that I have come here spiritually as the World Emperor, so who could deny that? Right or wrong? Then, this tomb itself is actually different from an ordinary tomb. Back when I was young, the adults used to say, “Oh my, a World Emperor comes out of this tomb. You are the World Emperor.” So what was wrong with that? The tomb would clearly tell me, “You may be living as a servant here now, but you will definitely become the World Emperor.” Because of this, everyone would ask me, “Hey, you’re going to be the World Emperor, so why are you always working as a servant? Run away to Seoul!” Every time they saw me, they told me to run away. You can imagine how many times I heard that word about running away. That is why I ran away to Seoul.

But the strange thing is, I left the A-frame carrier and sickle in the field, and you know I must have carried the carrier out. I carried books inside it. Books are really heavy bundles. I pretended to go work in the field with that carrier and ran away, but leaving it there made me feel so sorry for it. That keeps coming back to me. Even though I’ve come to Seoul, I wonder what happened to my carrier. It hurts my heart so much to part with it. I’m not lying. It’s just a piece of wood, but leaving that carrier in the field makes me feel like a heartless person. I really felt sorry for the carrier. You can’t take a train with that carrier back then. Wow, you probably can’t quite grasp the reality of it.

I left the A-frame carrier alone in the field, placed a sickle on it, and came to Seoul; my tears were indescribable. I had grown attached to the carrier. That is why this grave is that kind of grave. It’s not an ordinary grave, is it? Turn it aside. 33. Go back to 33. This is the very last character, Huh-gyeong-yeong. The character Yeong. The character Yo. The character Yo represents mind, soul, and body; the spirit and body, and the spirit and blood are arranged above and below, placed on the ancestral altar. And the house is covering the top. So that is the character for peace and tranquility. It is the character our people love the most. Longevity, prosperity, and strength—understood?

You know the character ‘Yeong’ from the phrases ‘Su-myeong,’ ‘Bok,’ ‘Gang,’ and ‘Ryeong,’ right? That’s why if you look at silk clothes, you see ‘Su-bok-Gang-ryeong’ stamped on them. It’s that character. What this means is that the soul and body are at peace. Then, is it enough for only the body to be at peace? Is it enough for only the soul to be at peace? Come here. Do you have a needle? Or a ballpoint pen? A needle or a ballpoint pen, either is fine. Let me tell you. Just wait a moment. Give me your hand. It hurts a little, doesn’t it? It hurts, doesn’t it? But it hurts if I prick you here, doesn’t it? It hurts if I prick you here, doesn’t it? It’s the same. It hurts, doesn’t it? Our bodies, you see…

There are auspicious spots here, and there are places that aren’t. Everything here is Feng Shui. this area requires a lot of work from a Feng Shui perspective. That is why the cells here feel bad. They ask why they are being made to work so much. The cells here just play and eat all the time. is this cell saying it wants to go over here? Can it go? No, it can’t. Once a decision is made, you can’t go. Then, if you poke here, does this place not hurt, but this place does? It’s the same. for us, if someone is starving, it is normal for my body to hurt. If someone has cancer, the doctor must feel pain too. That is how the disease is cured. you all need to realize that we are one body.

No, even fingers are human. Does it not hurt if you poke here, but it hurts if you poke this neck? It hurts everywhere. you can think of us humans as the entire human race on Earth. There are 100 trillion cells, aren’t there? No matter which cell is in pain, God feels it equally. Imagine a human starving in Africa, unable to eat, and someone gives them food. Would God be pleased ? He would. Because He is comforting that painful spot. It hurts here in Africa, but He is comforting it here. They are starving here, but here they are eating until they burst. Would that be acceptable? fundamentally, all humans and God are connected. do I have good or bad compatibility with you? It is just that my neural network is connected. It’s not like that for other people. Yours isn’t connected, but I am connected to 8 billion people.

If any of those 8 billion people are hungry, I feel unwell. That is why I provide free meals. You all don’t really understand my feelings. if there are children in Africa who can’t eat, my heart aches. That is because it is a nerve. I control the entire body from here. Do the guys living here know that? I don’t know. But still, if it hurts here, if you are hungry, you are hungry here and there, and everything is bad. Does the connection to God come equally ? When they are hungry, these kids don’t know. Here, we know. do you feel it the same way ? That is why, if you look at me as if I were just a human being, there are parts you don’t understand. Why do I provide free meals worth billions of won every year like that?

How is that possible? Am I some kind of billionaire? Absolutely not. You guys don’t know that pain. Even eating is agony for me. There are people who don’t eat, people who can’t eat. It definitely hurts. Let me pinch you right here. Does it hurt ? Does it hurt ? This is Africa, and this is our country. does it hurt ? It is the rule that everyone must feel pain. I am telling you, the one here is God. I can feel it. You’d better go inside quickly. Don’t try to get hit again for no reason.

my compatibility with all of you is a perfect 100. My compatibility with every object is a perfect 100. The thing is, I, who am here, am connected to the human body and the Earth—connected to all humans. That is why I don’t want to eat well. I want you to eat well. What parent would want to snatch food from their child? Would a parent feel good if their child didn’t eat well but the parent ate well? No, they wouldn’t. That is why we have no choice but to provide free meals. Also, regarding my campaign promise to give 1.5 million won to everyone after age 18—that is also a parent’s sentiment. Everyone is screaming and complaining that their salaries are too low, yet the government is just going wild with construction projects. Do you think I would feel good about that?

It’s not that there is no money, but that there are too many thieves in this country. You said that, didn’t you? Why did I say that? It’s because I want to give my children something more. I’m not in a hurry to build those damn construction projects—building art halls and performing arts centers in every district office. It is a parent’s heart to want to consistently give you 1.5 million won a month. That is the kind of person I am. Where did your cane go? it’s right here. Pick this up. That is the kind of person I am. I was going to go all the way here and stab you. I wanted to stab you. Look up.

This is a highly auspicious number, signifying a destiny for your family to flourish and prosper, establishing itself as a prestigious clan. You possess both talent and virtue, and are not only brave and decisive, but also a person of responsibility and unwavering mental fortitude. Doesn’t that sound like my story? Consequently, you will be able to break through and overcome any obstacles, hardships, or difficulties, ultimately achieving your great ambitions. Look closely at the word “steadfast.” It places great emphasis on steadfast will and mental fortitude, doesn’t it? That is it. With steadfast will and mental strength, you will accomplish great tasks and achievements, gaining widespread fame and practical benefits, and your influence will shake the entire world. That, this, this is my name. Right, right. 11 strokes is good, but 33 strokes is also excellent. But right here, I brought this auspicious name to the 33-stroke character “Young,” and that is a generational name. This character “Young” is the generational name of our Huh clan. It was bound to be attached to my name. If you went to my neighborhood, there were people with the character “Young” in their name, weren’t there? There were many.

for people in my neighborhood with the surname Huh, my great-grandfather was in the Man-ja generation. My grandfather was in the Gu-ja generation. My father was in the Nam-ja generation. I am in the Yeong-ja generation. The generational order repeats like this. That is why my kinship degree is very low. Then, since it is the Yeong-ja generation, the character Yeong was attached. Since I was born in Seoul, add Gyeong. Since the generational rank is Yeong, add Yeong. Since the surname is Huh, add Huh. The person who named me had no reason to do so. My father said, “Since this child’s generational rank is Yeong, just add the middle Gyeong.” That is how my father gave me the name while he was in prison. my mother just gave birth to a child who wasn’t even hers, and she came back after several years. A woman who came to visit at the prison got pregnant, and since my father went back three years after leaving, I was born when those three years were almost over. Then, who was pregnant with that child?

my mother never slept with a man. how was I born? I was born spiritually. That is why someone has no choice but to prove it. Even so, my father just closed his eyes and said, “Give him the name Gyeong. He is no ordinary child. In Seoul, there is Donggyeong next to it, Seogyeong to the west, Namgyeong to the south, and Bukgyeong to the north; this character for Seoul, Gyeong, must be in his name.” He just inserted the character Gyeong. Then, whose words does that match? Jeung San Do’s Kang Jeung-san. does it match the words of Jeung San Do’s Kang Jeung-san and Master Kang Jeung-san? Find someone with the character Gyeong in their name. Find someone born within the 40 years of the Gichuk year. There is absolutely no one within the Daesun Jinrihoe. Look for them outside the established order. Look elsewhere. But what are they competing with? That persistent man keeps submitting to the court claiming there is a successor, and the court says, “No, no, no, no.” Do you understand now?

That person was supposed to come from outside the board, but since they claimed to be the fifth person, would that work? The judge wouldn’t recognize them. So everything is on hold until they appear. Then, a person appeared who matched exactly what Jeungsan, Park Woo-dang, and Cho Jeong-san had said. And regarding this booklet, I can submit it later. Then, looking at it, I can see that it is correct. I am currently unable to exercise any of those authority. Then, what will happen to me later? However, Master Gyeong Seok-gyo, who was serving as the Director of General Affairs under Park Woo-dang in Daesun Jinri at the time, asked to meet me.

So when we met, they said that 33 things matched. You are the Gichuk-born, the one Master Kang Jeung-san told us to find. Your name has the character Gyeong in it. You were born in Junggok-dong, Jungnang-gyo. But you established Daesunjinri in Junggok-dong. Isn’t that a bit strange? Right or wrong? But then you go to Jinju. You grew up in Jisu, Jinju—the place where the world’s wealthiest people come from—in my ancestors’ village. You grew up there until you were about 10 or 15. You went there at age 4, stayed for 10 years, and then came up. After 10 years, people told you to go back up to Seoul. They told you to go up, that you would become the Emperor of the World. They kept telling you to go up. So that is why I came up here to study. Right, right. But if you look here, it says my personality is strong, doesn’t it? What? No, try changing those 33 strokes of my name from earlier.

My personality is largely defined by that. Look at the number 33. If you look here, it is a highly auspicious number indicating a fortune where the family prospers and flourishes, establishing itself as a prestigious clan. I possess both talent and virtue, and of course, I am brave and decisive. I also have a sense of responsibility and unwavering mental fortitude. I haven’t had a single cup of coffee. I haven’t had a single drink. I haven’t smoked a single cigarette. Yet, I have endured every hardship imaginable. I have come close to death countless times. And yet, on lonely days like Lunar New Year, I would sit alone in a tent on a mountaintop, starving. Everyone else was having feasts on Lunar New Year’s Day, but I couldn’t go, could I? There wasn’t anywhere selling food, either. On those days, sitting there, I would think of the countryside. If I were in the countryside, I would eat rice cake soup and do other things, but here I was, sitting in a tent in the freezing cold, studying.

But there is no one to bring me even a glass of water. You might take it for granted, but for a student, it is tremendous suffering. Being hungry is painful when you are young. not only must you be brave and decisive, but you also need a sense of responsibility and unwavering mental strength to endure it. You are also a possessor of unwavering mental strength. Therefore, did you not manage to break through any obstacles or hardships? You overcome them and ultimately achieve your great goals. Then, is this bound to appear in my name ? I’m telling you, it is. 11 strokes and these 33 strokes and 8 strokes—don’t even try to imagine it, everyone. Yes, these combine to become 33 strokes. Does it become 33 strokes ? It becomes this by combining 8 strokes, 11 strokes, 8 strokes, and 14 strokes.

But I’m sorry, but look at the 34 strokes. It is a number of misfortune where frequent tribulations due to wickedness and sickness lead to destruction, suffering, and ruin. What would happen if you added the 34 strokes to that? It would be the end. Look at this number we’re talking about. Look at this screaming. Wickedness and sickness. Why bring a cell phone? No, it’s not a cell phone, it’s a telephone. It’s an old picture. this is an unfortunate number that is extremely ominous domestically, leading to separation. It is a number of great misfortune where even if you work hard and achieve something, far from receiving a reward, it ends up being destroyed.

Did I end up like this because I lost my parents early and was lonely? I was lonely because I lost my parents early. But is there a mention of that above? No. If the 33 strokes combine, it’s not just about losing parents early; it means heaven and earth are a perfect match for me and everything is connected, doesn’t it? Therefore, you must live a life of losing your parents early, in solitude, and desolation. Although there may be instances of sudden success, your fate is to soon end in bankruptcy. Even if you achieve a little, very bad signs frequently appear that cause it to shatter into pieces immediately, and there is no happiness in your entire life. Furthermore, ominous energies surround you layer upon layer, causing tribulations and disasters to occur one after another. It is utterly wretched and miserable; no matter how hard you try until your bones crumble, it is all in vain. Isn’t it dumbfounding? Because of a difference of just one stroke. Now, look down. This isn’t mine. Look up. This is mine. It is mine, Huh Kyung-young.

Isn’t it incredible? When I was young, I was facing the same fate as the one below. Or not? But then I came to Seoul, and about 10 years after arriving, I found myself preparing for the presidential election. After all the hardships I went through working in factories, suddenly I was told I had to run as the 20th president. That is how I prepared. these three names—Huh Kyung-young—resolved that kind of fate. Isn’t that fascinating? It’s quite, quite a good name. The one standing there with his legs spread wide is me. The sun is tempting me. You’re looking at me and smiling, aren’t you? Because of this kind of fortune, people flock even to this remote mountain valley.

What would happen if that fortune reading had been 34 earlier? You would be ruined. Running for president three times is a huge success. Why? Because just the election expenses alone make you a billionaire. Because you were a billionaire. Can an ordinary person earn that much? No. Things like the Heaven House can be built in a month now. Because there is an organization. Even if someone snatched it away, they could still build it in a month.

Now, put it back in its original position. The one that was appearing earlier. If you look here, it is clear that my number 11 is the will of the Heaven God coming to Earth. The number 11 embodies the great providence of the universe, and since 11 is the essence of the Dao, the Heaven God brings it with him when he borrows a physical body to come to Earth. The total number of strokes in the surnames brought to Earth is chosen to match the numerical value of 11, consisting of 11 strokes. That’s right, there is a reason why my surname has 11 strokes as well. This is something that appears in the Gyeokam Yurok from 500 years ago. Isn’t it incredible? It is all predetermined; I didn’t match a single thing. These are books that are strictly fixed.

Then, that one. Turn it. The one that came out first. It’s set here. Then, what came out after Park Woo-dang?

1.姜甑山
2.趙鼎山
3.朴牛堂
4.尋牛各者

You must find the Ox. It is ‘Simu’ and ‘Gaejamaeng’ (each man for himself). Each individual must find this. Right. Simu-gakja is the fourth step: 1, 2, 3, 4. At this point, Daesun scatters. It is currently without a leader. It has split into individual groups. The Great Way of the Limitless emerged. The person who served as the Director of Religious Affairs at that time created the Great Way of the Limitless, and the Chairman is here now, isn’t he? Chairman Kim Seung-woo is the Chairman of the Great Way of the Limitless, and I am the Supreme Patriarch. I am standing there as the Supreme Patriarch.

But I am someone who came from outside the board. Even now, I am not inside that board, am I? My name is listed, but I am not actually inside, am I? Since I came from outside the board, whom do these people need to look for? These are the leaders of Daesun Jinrihoe. These Daesun Jinrihoe Seon-gams or the leaders here are the fourth Hwagong. Then you said the fifth Hwagong is the Divine Man. That means Huh Kyung-young is coming here.

1.姜甑山
2.趙鼎山
3.朴牛堂
4.尋牛各者
5.許京寧

Then the Janggi board ends. if you look at that book, play the part where the Go board and Janggi board appear. I wonder which page it is.

Because we don’t have much time. Listen to the second page of page 7. Also, the last words left by Park Woo-dang were: “I am summoning you; look here, and find the ox that will enter the summons. He said that the ox is the Way, and the Way is God, and instructed us to find the Divine Man. Therefore, all that remains for the followers of Daesun is to find the final Divine Man.” It appears. Then page 10, then page 7. What page is this? Just page 7. Just page 7. Is this page 7? This is page 7 at the front, and there is page 7 at the back. This is the front and the back. Everything about who I am is revealed here. Look here, Dojeon. Make it loud. Raise it up, raise it up. Why isn’t it there? There was Dojeon just now. Raise it higher. It’s right here.

The last words left by Dojeon Park Woo-dang are indeed the very last words. “I am calling for a gathering, so find the ox that will enter the gathering. Page 8, Page 8. It appears, doesn’t it?” He said that the ox is the Way, and the Way is God, and commanded us to find the Divine Person. Therefore, the only task remaining for the followers of Daesun is to find the final Divine Person.

Park Woo-dang was appointed as the Grand Master by Master Cho Jeong-san on February 23, 1958. After Master Cho Jeong-san ascended to heaven on the 6th day of the third lunar month, he led Taegeukdo for ten years, from 1958 to 1968, before leaving Taegeukdo on June 24. Then, regarding Mt. Surisan in Anyang—you see Mt. Surisan here. I am from Sanbon Surisa. When I first met Director Choi a long time ago, did we go to Surisa ? We went to Surisa, didn’t we? It is that very place.

Why do you think I went to Surisa? On the day I visited Mt. Surisan, there wasn’t a single monk at Surisa Temple inside the mountain. There was absolutely no one there. I went to Mt. Surisan on purpose. This is also Mt. Surisan. Then why did I go to Mt. Surisan? I’m saying there is a secret. But who was already there at that time? They were here. If you look here, Mr. Park Woo-dang led Taegeukdo for 10 years, then left Taegeukdo on June 24th in Anyang and studied at Surisa Temple in Anyang for 49 days. I went into the room where he studied, sat there, and then came out. At that time, Choi Seo-jin was keeping watch outside because a monk couldn’t come in. So I went to the main room and sat there.

I went and sat in the main room, and I told Choi Seo-jin to keep watch. You have to go up that mountain to find the temple on Mt. Surisan. On the day I went to the main hall, there was no one there. instead of going to the main hall—not the main hall, but that room, the main room. I went to the room where the monk slept and sat there. That is where Udang was. Think carefully about it for 49 days. That person didn’t stay in the main hall for 49 days. Now, after studying for 49 days, on April 5th, 1969, the Daesun Jinrihoe Junggok Dojo was established at the foot of Mt. Yongma. It was the first one built, and that very spot is where I was born. Isn’t that fascinating? Why did I go to Mt. Surisan and sit in that main room instead of entering the main hall?

Choi Seo-jin was keeping watch to see if a car or anyone else was coming up. It wasn’t like he was robbing the room or anything. He just went and sat there. That is spiritual. Why did I go to that temple, to that place? But isn’t this Mt. Surisan? It was when I was here. It was when I came here. I’m telling you, I went there. Now, on November 30, 1985, he gathered the senior disciples, played the Sangsaeng Yutnori game, and distributed five volumes of the Sutra. There is this passage (後人山鳥 皆有報 勸君凡事 莫怨天; For those coming as successors, seeking those coming in the Haein Era is a commonplace matter, so I urge you to seek them. However, those who fail to find them should not blame Heaven later) that wasn’t in the previous Sutras. That text was added at the end of the book. What is the meaning of this? Now, upload it. Upload it here again. I am talking about this because of this.

It is about the meaning of Park Woo-dang’s Yutnori. Yutnori is one of Korea’s traditional folk games. But Park Woo-dang… on page 9… on his birthday, he gathered the senior disciples and played a game of Yutnori, didn’t he? Since a single word or action by religious leaders should not be taken lightly, it is necessary to examine the symbolism and implications contained in Yutnori. Yutnori consists of Do, Gae, Geol, Yut, and Mo, doesn’t it? But they represent the speed of steps. For Do, the further you take a step, the more it becomes Gae (pig). For Gae, the further you take a step, the more it becomes Gae (dog). This pig takes one step for Do, and it becomes like this.

That one takes two steps, three steps. Now, the ‘Yut’ is a sheep that can take three steps, and it is a cow that can take four steps. Soji? ‘Mo’ can take five steps. It is a horse. ‘Mo’ is the one that can go the farthest and fastest, so why isn’t it called a horse game, and why is ‘Yut’ made with the character for cow? I also wonder why it is called ‘Yutnori.’ There must be a deep meaning hidden here. Why did Park Woo-dang not definitively designate a successor and instead leave the practitioners to live their lives independently? He didn’t look for them himself; you guys find them. Find them outside the board. That is who I am. But why did Park Woo-dang not definitively designate a successor and instead leave the practitioners to live their lives in the Gapja cycle? He set it up so that it would become chaotic.

That is the only way for me to appear later. The reason is that the successor who would be summoned had to be found outside the board. Since he is outside the board, how could Park Woo-dang find him? He couldn’t. Therefore, he will appear later. Saying this, he went back. However, by saying to find the divine being outside the board, he symbolically implied the method of finding the divine being through the game of Yutnori on the birthday, didn’t he? In Yutnori, there are four game pieces, each corresponding to four stones. The team wins if the player who goes around the board and returns first to the starting point, the “home,” wins. The fastest way back home is by getting a consecutive “Mo,” “Yut,” or “Geol,” or if a consecutive “Yut,” “Mo,” or “Geol” result in the fastest entry into home and victory. However, since “Mo” allows for the fastest route, why was it called Yutnori—or “Cow Game”—instead of “Mo,” meaning a horse game?

The reason is that it is a suggestion to ride on the back of an ox, not a horse. if you play Do, Gae, Geol, and Yut, that is the fourth turn. That means I ran for president three times up to Do, Gae, and Geol. But if I run for president for the fourth time, everything will be turned upside down. Do you understand what I mean now? That is how Yut turns upside down. you tried to turn the world upside down, but you can’t do it with just three turns. When you get to the fourth, the Yut completely flips over, and the world is turned upside down. Then, the era of the Divine Man comes. Then you will be liberated. The way to find the Divine Man is to ride on the back of an ox—a suggestion to ride on the back of someone born in the Year of the Ox. An ox takes four steps. Isn’t that correct?

“Mo” means moving five steps. That’s the meaning. It is shorter than five steps, but you must ride the wave to run for president. I ran for president for the fourth time. Look up. You must carry four stones and enter the home to win. This means that when Huh Kyung-young runs for president for the fourth time, he will enter the home. Park Woo-dang gave this hint through the game of Yut Nori, which implies obtaining four stones, circling the board, and returning home the fastest. even though that person ran for president three times, the situation will be overturned when he runs for the fourth time. Then, that is when that person will come to Daesun on their own. That is when it will happen. The reason Park Woo-dang does not personally mark the successor is that even he does not know. He has merely shown the method. This is because one must find them outside the board. Therefore, he has presented the method of finding them.

It is not as if the religious leader was merely idly enjoying a game of Yut Nori. We disciples must find meaning in every word and every action of the leader. The supra-religion of the Later Heaven is for each individual to seek the Divine Man on their own. That is why Park Woo-dang instructed everyone to fend for themselves. It all comes out. If you look at all of this, it is all my story. The person in Daesun Jinri who wrote this is a person of extraordinary ability. Well, I told you about this yesterday.

Jewish thought (Hebraism) and Greek thought (Hellenism). These two ideologies—God-centered and human-centered—have dominated all this time. But what appears? A conductor appears. A big rooster. If a big rooster crows, go to a chicken coop; the big rooster crows, “cock-a-doodle-doo.” If a small rooster crows, the big one goes and bites it. The rooster, the biggest one, crows. If that big rooster says “conductor” in English, that is the leader. A conductor. Then, 150 people form an orchestra. They are all holding instruments, and they are all religions of the world. They are shouting out as if they are the best. But when the conductor appears and lifts the baton, they can’t move an inch. That’s right, right. Isn’t it? Even so, if the conductor appears and says “be quiet,” everyone becomes quiet. An orchestra only exists when the conductor conducts.

That Condoc is Harmonism. Who creates this Condoc Harmonism? Hey, your piano is doing it now. It’s your cello’s turn now. You are entering like this. This Harmonism takes hold of Hebraism and Hellenism. But these people know that. Didn’t I write it down? When we read it, it says Hebraism, Hellenism, and Harmonism. The conductor is the most important part of that, and that conductor is Huh Kyung-young. But look at this Yut Nori board. How many times have I played on the Yut Nori board? Look. Huh Kyung-young hasn’t been able to run for office four times yet. I’m telling you to watch when he runs for the fourth time. When I get pardoned and run for the fourth time, the world will turn upside down.

I’ve hinted at it, haven’t I? this Udang sets up a gathering, but he doesn’t look for the ox himself. It means that later, while playing Yutnori on the board, that person will come on their own. Therefore, it is futile for the subordinates to look for him. The divine being walks in on his own accord. Later, in court, no one acknowledges him right now. When this book enters the court, they will say, “Udang, Jeongsan, and everyone else, this is indeed the person he spoke of.” Yes, yes. It will just proceed smoothly. However, I am not at that stage right now. What stage am I in? The stage of labor pains. The years of Gapjin and Eulsa represent labor pains—the time when the divine being is born. the past 40 years have been the preparation stage. Yes, yes. I am saying that the time is coming for the world to know.

a tremendous national religion is waiting for the Divine Man. Our people are waiting for me, and the entirety of humanity is waiting for me. But I won’t appear just anytime; I will appear this year and next year, bleeding. That is labor pains. I am trying to come out of the womb. I had labor pains last year. In the year of Gapjin. In the year of Eulsa, I will come out directly. Then, it will begin in earnest. I will stop here. Proceed. We haven’t even read half of this book yet. I will do it again next time. The Yut board is fun. On that Yut board, Geol is scarier than Mo. Geol flips everything over. Yut is flipped over. That is why we call it Yutnori, not Monori. The fun lies in flipping things over. It is fun. But it says over there that he went out three times. When Huh Kyung-young comes out four times, the heavens and earth will be turned upside down.

You have shared incredibly important words again today. You have said so many significant things that it is difficult for me to even summarize the plot.
You have spoken of such important providence, stating that a day when the world will be turned upside down will come this year or next. Please give us another round of warm applause in gratitude.

No, I always feel good because I know everything that will happen in the future. But the people of the world don’t know that, so they call me a crazy lunatic. Even if they say I’m crazy, it doesn’t matter at all. However, if you look at these people’s books, it says that the world, which had been pointing fingers at someone as a madman, eventually ends up bowing to that very madman. That happens when the Yut board is flipped over for the fourth time.

the final climax of the Squid Game is approaching. I’m just going to turn into a crazy person and stay still right now. At least people are ordering me here and there, saying they’ll put me in prison. But even if I go in, it’s okay because you are there. Mr. Kim Dae-jung is the person who became president by constantly rising up and entering the Heaven House. You become president by entering frequently. Entering isn’t a bad thing. When such tribulations come, you naturally step into the midst of the tribulation. If you keep entering, you’ll just end up in the presidential election. I went in and came out, and “Call Me” came out. “Right Now” came out. It was an unbelievable success. But next, the Yut board will be flipped over for the fourth time. whether I go in or out, you all must unite and continue to maintain the Heaven House.

getting framed and imprisoned is my specialty. I was framed and imprisoned even during Jesus’ time, wasn’t I? I mean, on a Sunday. They said you weren’t supposed to heal the sick. Right or wrong? What day is Sunday for the Jews? It’s the Sabbath. They’re supposed to rest, but that guy, that fellow Jesus, is just healing people. So a rabbi came and asked, “Why do you keep healing people on Sundays?” And Jesus replied, “That woman has been bleeding her whole life—no, she’s dying—what is Sunday to you? If your child were drowning and floating downstream, wouldn’t you not save them just because it’s Sunday? That’s exactly what I did during Jesus’ time.” did the rabbis have anything to say? Since it wasn’t working out, they decided they had to kill him. And they killed him, didn’t they?

I am the Lord of the Sabbath. What right do you have to discuss the Sabbath, you punks? it’s come down to this. If you look there, there is the First Epistle of John. There is the First Epistle of John and the Book of Revelation. You see, what is the difference between the First Epistle of John and the Book of Revelation? What is the difference between the First Epistle of John and the Book of Revelation? The First Epistle of John is a book meant only for believers to read. The Book of Revelation is a book for non-believers to read. Even within the same Bible, there are books for believers and books for non-believers. If you look in that First Epistle of John, it is all written there.

And it is all in Hebrews as well. 1 John is the book that confuses non-believers when they look at it. It is impossible to understand. But what would the Jews say if they saw 1 John? You only look at Revelation. However, the important thing is that 1 John is for believers to read, while non-believers use Revelation to argue a lot with others, and their heresies emerge and things like that. That is how the Bible is divided. There is a book you should read, and the parts of the Bible are divided for believers to read. Okay.

First, I will post a video question.

Chairman, is there anything you can’t do? The fact that there is nothing you can’t do is actually what you can’t do.

I adapted an anonymous question.

I said that really well. The fact that there is nothing you can’t do is that you can’t do it.

President, is there anything you can’t do? The fact that there is nothing you can’t do is actually what you can’t do.

This is an adaptation of an anonymous question. Hello, God-man. I have a question regarding the debate surrounding the founding of the nation. The debate surrounding the founding date of the Republic of Korea is broadly divided into three categories. First is the 1919 founding theory. Also known as the Provisional Government succession theory, proponents argue that 1919 should be recognized as the founding date, citing the clause in the Constitution stating the succession of the legal lineage of the Provisional Government. Another is the 1948 founding theory. Emphasizing that the government of the Republic of Korea was officially recognized by the international community on August 15, 1948, they argue that this date should be regarded as the actual founding date. There is also a position that combines these two views. I would like to hear your expert opinion on this debate and the vision for the Republic of Korea.

Legally speaking, our country was born in 1948. Israel was also born in 1948. Israel endured 2,000 years of ravaging and wandering, and similarly, we also fought a great deal for thousands of years—as Goguryeo, Baekje, and Silla, didn’t we? We went through Goryeo and Joseon, and after wandering and suffering ravaging for thousands of years, the government of the Republic of Korea was established in 1948. Therefore, both Israel and we legally became constitutional governments in the same year. However, I believe that the history prior to that cannot be legally recognized as the Republic of Korea. That is why our Constitutional Law Society is divided into various branches. There is research among scholars regarding our own law, and various other forms of legal research, isn’t there?

Everyone belongs to a different faction. Their arguments differ. The Constitutional Law Society. You know that. I graduated from law school and majored in Constitutional Law. do you think someone who majored in law wouldn’t know? You do. However, strictly speaking, according to current laws, it was 1948. In 1948, we were founded as a nation, and regarding the independence movement—that Shanghai Provisional Government, for instance—we must view it as an extension of the Joseon government. Those independence fighters called themselves the “Great Korean People.” If you look at our Constitution, specifically the Preamble, it doesn’t say “Republic of Korea,” but “Great Korean People.” That refers to the Great Korean People. They merely used the name; it wasn’t a recognized government. Furthermore, the Provisional Government didn’t exist under the name “Republic of Korea.” It was the Great Korean People. It was a Provisional Government.

That is why, if we look at it constitutionally, it is precisely 1948. Then, if we were to be that strict, we would have to start from Gojoseon. But that wouldn’t work, would it? That represents a period of our people’s wandering. Gojoseon, Goguryeo, Later Baekje, Baekje—the number of states is simply too large. Then we should start counting from Adam. That doesn’t work. The practice of a president sitting down and strictly enforcing the law was established by President Syngman Rhee, who came from the United States. We established the National Assembly, and the Shanghai Provisional Government literally has “provisional” attached to it. It is the Provisional Government of the Korean People. I am telling you, the Provisional Government of the Korean People.

It’s not that the government existed and then collapsed; it is that Emperor Gojong existed and then went into exile. They were a group from the Joseon Korean Empire in Joseon. The Korean Empire was established after Joseon. when the Korean Empire was oppressed by Japan, the independence fighters who fled formed the Korean National Association—the Korean People. That is why the Shanghai Provisional Government took its name from the “Daehan” (Great Korea) government of Emperor Gojong. That is why Emperor Gojong sent secret envoys and did all that. He engaged in the independence movement, didn’t he? That is it. If you attach that to that, you should be attaching it to the Joseon Dynasty. It’s been over 500 years. You can’t frame it that way. That is what I mean. The independence activists engaged in the independence movement alongside Emperor Gojong. He told them to go to Shanghai, and they went to Shanghai. Where did the funds come from? They came from there.

regarding the Republic of Korea, President Syngman Rhee came and elected the first members of the National Assembly through voting. The Provisional Government that preceded it was connected to the royal family. Isn’t that right, everyone? The reason we must emphasize this at the time—where members of the National Assembly were elected through a national referendum—is that 80% of the population was illiterate. 80% were illiterate. They didn’t know the letter ‘G’ even with a sickle in their hand. When they saw a ballot paper, they would ask, “What is this? What is written here?” They would have to ask their children to find out. 80% of the people didn’t even know people’s names. How could that function as a government? I’m telling you. They couldn’t hold an election because everyone was illiterate. When they looked at the ballot paper, they didn’t know what it was. If it were Huh Kyung-young, they would ask, “What on earth is this?” Then, outsiders were bound to intervene. they had no choice but to use a stick.

Because they couldn’t read the names of the sticks. They drew three sticks, “clap, clap, clap.” “Hey, mark two sticks.” “Mark one stick.” That’s how it happened. They didn’t know the names. That is why symbols appeared. Symbols appeared only in our country. Foreign countries don’t have symbols. Why? Because the illiteracy rate is high. When they tried to vote, they didn’t know the letters or the symbols. But I’m sorry, but people who know how to read don’t go to vote either. They go because they’re given makgeolli or rubber shoes, but since they don’t know the names, who do they vote for? If you say, “Vote for the person with one stick and three fire pokers on the stove,” then they understand and go vote.

Can this really be called democracy? after drinking makgeolli, you have to mark three sticks. When Koreans drink, they feel a sense of responsibility. After drinking, they feel apologetic, thinking, “If I don’t mark this, I’ve cheated someone.” People of the past were the nobility. the one who plied them wins. After drinking, they think, ” I have committed a sin.” Our people have such a clear conscience that if you say, “I drank just one glass,” or “I received a pair of rubber shoes,” they will stamp it without fail. I’m telling you, that’s how it was. in the days when we didn’t know how to read, what kind of government or laws were there? We didn’t know the laws. We didn’t even know the other person’s name; we couldn’t read. What kind of laws were there? That is why, regarding the illiteracy rate, even when President Syngman Rhee was voting, you couldn’t vote without the sticks. Right, right.

1;
It was an extremely difficult election. But if we go back even further, it isn’t democracy; it’s a monarchy. You need a monarchy when people are illiterate. Since they don’t know how to read, they can’t write the king’s name even if you tell them to. Also, 50% of the population went hungry, and about 10% died from starvation. At that time, when we founded the nation. How appalling is that? I was born then. I was born in 1949. Half the population went hungry, and 10% died from starvation. Corpses were scattered all over the place. Since I was born a war orphan at that time, how brutal was it? Anyone who talked about the government or something like that at a time like that was definitely problematic. That is why we quickly settled on 1948.

Since there was an election back then, Syngman Rhee became president. That is why, at least, President Rhee learned Hangul and was fluent in English; that is why he was able to lead the country. you understand now that I’m explaining it. It can be confusing, just like this. Kang Jeung-san, Jo Jeong-san, and Park Woo-dang eventually formed a group, didn’t they? But they couldn’t find the ox, and these people are just chasing after it. They claim that they are all the ox. Can one become an ox? There is still one board left. When that person crosses that board and becomes president, who would dare to say a word? If he says, “I am the legitimate one,” who would pick a fight? The one who opens their mouth when that board is finished is simply terrifying. Now, the divine power begins to operate. If a fake shows up saying, “I am the ox,” it’s total disaster. if that person says, ” I’ll sort out the traffic,” everything gets sorted out.

I listened carefully. Next, I have a question for True Man Choi Seon-woo.

The first question is fun. Now, make sure you know exactly when the Korean Empire was founded. It was in 1948.

Existing religions are temporary and in decline, existing as a legacy. The finishing touch of the Daesun Jinrihoe lineage is completed by Kang Jeung-san, Jo Jeong-san, Park Woo-dang, Sim Woo-gakja, and the divine man outside the convention, Huh Gyeong-yeong. As prophesied, 40 years after the death of Jeung-san, Huh, born in the year of Gichuk with an 11-stroke surname, descends to the Seoul Gyeong Jungnanggyo. Possessing 33 evidences, He resolves all spiritual and physical problems as the Supreme Patriarch of the Great Way of the Limitless, serving as the source of humanity. He is the first to engage in the spiritual industry and is the sole divine man, the Great Teacher, Maitreya, and the Second Coming of Jesus Christ awaited by all mankind. The Divine Man is the precious savior who saves the Earth; although currently undergoing birth pains and suffering, this serves as noise marketing. During this turbulent period of political chaos and strange diseases, He obtains the divine power of heaven and the authority of the earth. He manifests as a saint in the 24th and 25th years (Jinsa years), His 33 policies spread to all corners of the world, and He declares that in the 26th and 27th years (Omi years), the nation will become a land of great prosperity where everyone rejoices.

I have a question. Western learning’s Hebraism is God-centered, Hellenism is human-centered, and Donghak’s Cheonjiin is Sicheonju. Please give me the word of providence regarding the trans-religious divine-human conductor, Harmonism, and harmony, Divine-Human.

Our True Master’s question is going to be quite difficult for you all. I said that a conductor appears. Here, “Condac” is written as “canductor” in English. It says “conductor,” doesn’t it? You have to pronounce it “Condac” in English. You shouldn’t say “Big-dac-ther.” Isn’t it like a big rooster crowing? And when the Condac appears, as many as 150 people from each religion holding instruments fall silent. If he just moves his staff like this, should they move along with it ? Now, the real conductor is actually “conductor” in English. The Condac can create harmony. Can someone without a baton make those religious leaders holding instruments produce harmonies?

Only noise comes out, only noise. They are waging war against each other. Didn’t the Crusaders go to kill Islam simply to kill other religions? Even when those people were dying, they said “Amen.” The Crusaders said “Amen” too. What is this? The religions they believe in are fundamentally the same. Yet the Crusaders were indiscriminately killing Muslims who said “Amen.” They are just different factions, but they share the same leader. Such things disappear when a leader emerges. back then, the Crusaders were Hebraism, and the ones killing and being killed were Hellenism; that is why Hebraism and Hellenism fought for so long. One was God-centered, and the other was human-centered. That is why the religions of these two people dominated the world. But then this religion of Harmonism would emerge. This is the appearance of the God-Man.

Back then, the leader was the “Kon-dak,” the “Kon-dak.” Now you understand “Kon-dak,”You shouldn’t say “Keunduk” in times like this. You have to say “Keundak.” “A big rooster appears.” In English, that means conductor. Otherwise, the orchestra would be a total mess, with everyone holding guitars and cellos, hitting each other on the head and fighting. At that time, the guy with the clarinet is just the scariest. The guy with the cello, the guy with the wind instruments, just goes wild. Try swinging a wind instrument around. If 150 musicians start fighting, even the guy with the cello gets really scared and swings his. to avoid seeing that kind of fight, the conductor comes over with a “Tak,” clears his throat once, and everyone falls silent.

we lived in the eras of Hellenism and Hebraism. However, they only fought over the thesis and antithesis. It was either the thesis or the antithesis. It was either yes or no. This fight had no end. But then there was the thesis, antithesis, and synthesis. The thesis, antithesis, and synthesis is harmony. In English, it’s harmonism. They wrote a book like this, and this isn’t just something that comes out of anyone’s mouth. It is in that book I mentioned earlier. I’m telling you, it is quite sophisticated. And here, they have explained the entire relationship of movement along the X and Y axes. Look, the person who wrote this book is a master of physics, too. so it was written by a high-ranking member of the Daesunjinrihoe. Then, why did they put my name in this book and write all this in such detail? It is because I am right. Therefore, ultimately, no one will be able to defeat me legally.

back in the day, there was a soldier who had joined the front lines as a Second Lieutenant. Second Lieutenants aren’t given food inside the base; they have to sleep outside while serving. Since he was an officer, he rented a room and stayed there. While he was there, he started dating the landlord’s daughter and had a child. Just as he was having the child, her father called. “What is it?” he asked. The father replied that there was a wonderful woman who had studied abroad in America, a daughter from a wealthy family, and that he had to marry her. So he went up and they got married. However, after the man left, this woman was beaten by her father and committed suicide. She was pregnant with her first child, but her father yelled at her, “You can’t even hold onto one man? What kind of family is this?” and the family completely collapsed. But then, this man had a child.

.: 17
He had a child with the daughter of that rich family, and the baby was a daughter, but she resembled the woman from the past. The woman who committed suicide. But this man doesn’t even know she committed suicide, does he? The pregnant woman doesn’t know what happened to her. So the moment he sees the child, he faints backward. Whenever the baby acts like this, he is reminded of the woman from the past. In fact, that woman came to that family as a daughter. She died. She came, but this man just stared at the child like this and fainted. So he can’t look into her eyes. Just looking at her eyes reminds him of that woman. And then he faints. So now he has developed a condition where he faints.

Imagine how shocked that woman must have been when her husband kept fainting suddenly for no apparent reason. You know what I mean. does that mean we should do bad things to others? No, we shouldn’t. That is why, when I was with Dr. Baek Sang-chang—you know, that was a hospital where psychiatric patients came? I saw a lot of them, but these days, mental illness is the trend. Whether it’s schizophrenia or whatever, mental illness is just the trend among kids. In the old days, families had 10 or 5 siblings, so kids didn’t get mental illnesses. But now, having an only son or daughter leads to mental illness. They just sit at home stupidly reading books, and then the kids just completely lose their minds. You know what I mean?

when I gave that person a past life test, who is it? It’s that woman. She came as his daughter, but they are sworn enemies. She is an enemy of his wife, and an enemy of his husband. I asked if a doctor could cure her. He can’t. No, he just falls backward whenever he sees his child. He loses consciousness. he has a guilty conscience without even realizing it. Right, if the child stares at her father intently, he faints. The daughter is pretty, but when you look at her, who does she resemble? She resembles that woman. We’ve moved, haven’t we? Since we’re doing the Angel Test, we can find that out.

what did I do for them? A plaque of blessing. I sent that dead woman and that child to the Five Hundred Houses in Heaven. And they got better. Is that good ? Their illnesses were completely cured. That’s why I mentioned that I lectured to mental patients for six years. I gave lectures at the Baek Sang-chang Psychiatric Hospital for six years. It was entirely filled with mental patients sitting there. I was lecturing right there. People like me, the former president of Dongguk University, and others gave lectures, but I did the most. I didn’t just lecture here.

I told you, I went to a psychiatric hospital and gave lectures to patients for six years. Dr. Baek Sang-chang is the most famous psychiatrist in Korea. He graduated from Yonsei University and held a Ph.D. in medicine. He ran the Baek Sang-chang Psychiatric Clinic in Gangseo-gu for a long time. He ran it from his twenties until now, but he passed away a few years ago. He has passed away. That clinic is probably still there. Even though he has passed away, I was the person he liked the most. There were people who couldn’t be cured no matter how much medicine was used at the hospital, but all I did was give them blessings and speak through nameplates. Back then, we didn’t make nameplates like we do now, did we? You just put up a nameplate, and that was it. Then, the illness would be cured as if washed away. Isn’t that interesting?

Just help that person resolve their grievances. It’s not like you’re performing a shamanistic ritual. Just tell the ghost to leave. If you resolve their grievances and completely clear the place, you send that person to ghost heaven. That way, all their deep-seated resentment vanishes completely. That is why, everyone, we take in women who have had miscarriages and give them blessing plaques. We do this for all the babies who have had miscarriages, don’t we? This is extremely important. These human psychiatrists cannot wash away this sin. Does giving them medicine make the sin disappear? That is just a temporary measure. You have to completely unravel the root cause. Oh my, the baby is pregnant, but the man has vanished. And since the father yells at them and beats them, is the vengeful spirit of that dead child normal? How much deep-seated resentment must be pent up inside them?

The Heaven House can resolve that, but if you go to a regular university, telling you to perform rituals or whatever is of no use. I solved it for you. mentally, if you commit a sin against someone, you must turn yourself in. If a murderer doesn’t turn themselves in, they suffer from illness for the rest of their lives. That is why some people turn themselves in after about 10 years. Do you know what they say after turning themselves in? Their insides are so uneasy. When they weren’t turning themselves in, they felt like they couldn’t live like that. Committing a perfect crime isn’t a pleasant feeling. They suffer tremendously mentally. But the person would appear in their dreams and things like that, but once they turn themselves in… What happens after you turn yourself in? I said your mind becomes at ease after turning yourself in. Once you turn yourself in, your mind completely relaxes. Now, that question our Divine Master asked… that question the True Master asked. Isn’t that the Divine Master over there?

Why did that question from earlier disappear? Put it back up. It’s fun. Yeah, so what is it about what I’m saying right now? It’s just… that thing is so long. Whether it’s the Divine Being, the True Being, or the Divine Being. Hmm, 1 John. Read Hebrews 10:17. Find 1 John chapter 1, 1 John 1:8. Read 1 John 1:8 and 9.

[8] If we say that we have no sin, we deceive ourselves, and the truth is not in us. [9] If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

what does this mean? If you commit a sin and keep hiding it until the very end, that sin continues to grow. But if we confess our sins, He is faithful and just to forgive us our sins. He will cleanse us from all unrighteousness, doesn’t He? The fact that you committed a sin isn’t the big problem. You have to repent and confess that sin. Then your heart will be at ease. There are people like that, aren’t there? But if someone hides a murder for decades, that person suffers a tremendous shock. It comes out. committing sin is possible. Because we are human. Anyone of us can commit sins like this. Do you understand verse 8?

If we say that we have no sin, we are deceiving ourselves. Is everyone a sinner ? Well, if there is anyone who says they have no sin, that is deceiving themselves. That is correct. It means the truth is not in us. That is correct. if we confess our sins, this means that all humans are sinners. If we confess, He is faithful and just to forgive our sins and to cleanse us from all unrighteousness. Do you understand what this means? verse 8 means that there is no one who does not commit sin. Verse 9 says that if anyone says, “I have sinned wrongly,” and asks for forgiveness, He will naturally forgive them. You understand what that means. This Hebrew Bible, this very Bible, is the First Epistle of John. This First Epistle of John is the gospel that believers see.

Earlier, I mentioned that the Book of Revelation is incorrect, and the Gospel of John is the gospel for non-believers, which is the Four Gospels and the Pentecostal Gospel. The First Epistle of John, however, is the gospel for believers. It contains many secrets like this. All your moral secrets are contained in this First Epistle of John. Ordinary pastors don’t usually look at this. But it is stated clearly here. [9] If we say that we have not sinned, we make God a liar, and His word is not in us. You know what that means. It means that anyone who says, “I haven’t sinned,” will not be forgiven. Everyone is a sinner, but confession.

That is the plaque of blessing. If you confess, say, “God, when I was in the army, I [disliked] a woman, and she is someone I [disliked] but [gave] her again.” Isn’t that what “dislike but [gave] her again” means? If that woman hadn’t died, you could have [disliked] her but [gave] her again. But that doesn’t work. Since she died, “dislike but [gave] her again” isn’t possible, is it? this passage from 1 John is extremely important. You understand 1 John in chapters 8, verses 9 and 8, and chapter 1, verse 1. Then there’s Hebrews 13:20 and 21. I can forgive her. Therefore, use the plaque of blessing to completely erase her.

Hebrews 13

Chapter 13, Section 10

Section 20

Section 20

Verses 10 through 11. [10] We have an altar, and those who serve in the tabernacle have no right to eat from the offerings on it. [11] For the high priest takes the blood of the animals offered for sin into the sanctuary, and the flesh is burned outside the camp.

Now, regarding this. The Book of Hebrews is a book based on Jewish law. You understand what that means. It means they kill animals and wash away sins with their blood. For we have an altar for sin, but those who serve in the tabernacle have no right to eat from that altar; for the blood of the animals offered for sin is brought into the sanctuary by the priest, and the flesh is burned outside the city gate. [12] Therefore Jesus also suffered outside the gate, that He might sanctify the people by His own blood. Doesn’t it say that? It appears in Hebrews. the method of forgiving sins in the Old Testament—burning meat to atone for sins—is different from Jesus’ method of forgiving sins. They say Jesus atoned for the sins of all mankind once and for all with His own blood. This method of forgiving sins is completely opposite. These people do things like whether to eat meat, whether to burn it, or to apply blood. Jesus said, “I changed that.” Understood?

if I give a blessing and place a nameplate right now, it will be completely washed away with blood. I hold that authority, but do humans know that? They don’t, do they? I am not just forcing it with words; I am reading all the scriptures. Whether it is the Tripitaka or the Bible—I am reading the whole thing. the First Epistle of John that we just looked at is a book for believers, while the Gospel of John is a book for non-believers. It is the Pentecostal Gospel, and this First Epistle of John contains all the laws and regulations that believers must observe. But churches don’t really read it. But now that I am explaining it to you, you understand. I am saying that I can forgive; I will forgive you. Okay.

Then, I will move on to the proxy question.

You need to know that becoming an orchestra Kondak is difficult. The Kondak is watching all these little chickens. They see through all 150 religions of the world and are ready to catch those little chickens.

This is a question from Seo Mi-jeong in Uijeongbu. Angel Seo Mi-jeong, if I cannot go to Haneulgung, I listen to the Divine Being’s short lectures every day. At that time, the person pulling weeds receives 10 “Mu,” while video viewers receive 20 or 30 “Mu.” I think volunteers would feel disappointed to hear this. Why do you give more levels to viewers than to volunteers? That is the question.

Those who study take home more than those who work. Listening to my videos is worth more than working. That is why this was a big problem even when I was with Jesus. I said to pay the same wages to those who come early in the morning and those who come around 12 o’clock. Right. He is on his way back after praying. Is that possible ? I mean, he came a little late. Could that person have come back after praying ? do not discuss money based on time. That person could certainly have prayed and come back late. If you look here, pulling weeds is something anyone can do. Right. However, watching my YouTube videos is something not just anyone can do. Do you understand what I’m saying now?

The one pulling weeds might aim for a level, but only their level goes up. However, the one watching YouTube gains both a level and spirituality. who benefits? Which level should be given more? The answer is obvious. That is why the level isn’t the only goal. You have to study, too. I am emphasizing that you must study. That is quite wise. You might think, “Since he’s pulling weeds, there aren’t any child laborers around, so that’s good. Let’s just give him a ton of levels.” Would that be right or wrong? Studying diligently and listening to my Dharma talks is more helpful for your spirituality than pulling weeds. Your spirituality will rise much more, and so will your level. I am giving you very detailed points, aren’t I? Don’t even think about challenging God-man. I’m absolutely right about this.

when the father came back, his son had been cleaning all day long. Do you think that father will give him a lot of allowance? “Hey, what are you doing cleaning instead of studying? Mom could do that, or I could do it, but I have to keep Dad’s house clean. Dad, please give me a lot of allowance.” Do you think anyone would feel good about that? Are you a maid, you punk? Are you some kind of cleaner? Why are you cleaning instead of studying? Wouldn’t that be how this father feels? But here he is, sitting around cleaning all the time just to earn an allowance. When his father comes home, he says, “Dad, I cleaned for X hours today. Please give me 50,000 won.” Do you think that will work? Are you crazy about money? What’s wrong with you? Watch some YouTube. If you watch Huh Kyung-young’s YouTube channel, I’ll give you money. Do you understand a little bit now? It’s a really funny story. However, for humans to watch, it’s confusing. ” I went to see him.” Right, that is exactly the same thing as this.

Martha was busily cooking, preparing meals for all twelve of us, while Mary wasn’t cooking at all. Instead, she came over to me and kept listening intently to everything I said, her ears perked up like a puppy. She just sat there staring at me. So Martha chased after her and said, ” Jesus, look at this girl. I’m cooking all by myself in the kitchen, and she isn’t even helping. She’s sitting right under your chin. What is this? Please tell her to go to the kitchen.” So Mary asked, “What did Jesus say then? Leave her alone. Listening to me is more important than you cooking. “

But the cook is Level 10. And Martha, who is listening to me, and Mary are Level 30. So Martha pouted. However, the day before I was crucified, Mary brought an alabaster jar and broke it. It was money she had saved her whole life. It was her dowry for marriage. She broke it to wash my feet and apply it. Martha, on the other hand, said, “That is out of the question. Why would I break an alabaster jar? I need to get married and live well.” Did she sprinkle it on Jesus ? She didn’t. That is the exact difference. Mary applied perfume to me and wiped me. That makes a difference. Why? She knew who I was.

Martha is her brother’s friend. Didn’t my own younger sibling go around the neighborhood spreading rumors that I was crazy, and didn’t the whole village call me a scoundrel? Who is my younger sibling? Lazarus is a friend. James—James is my younger brother. Right below me. At that time, my younger brother was James. He is the son born to Mary, my mother. That is Joseph’s son. I am not Joseph’s son, am I? I was born of the Holy Spirit, but my younger brother was born of blood, wasn’t he? He is Joseph’s son, isn’t he? That is, yes, James.

that James tormented me for a while. He went around to every neighborhood, spreading malicious propaganda that my brother had gone crazy. Because of this, when I eventually returned to my hometown, the entire village tried to beat me to death. That is why I ran away; it was because of that James. He is my own younger brother, one of the twelve disciples, and at first, he hindered me tremendously. He badmouthed me and went around the whole neighborhood saying my brother was insane. He came to catch me several times, begging and pleading. He kept asking, “Brother, let’s go. What is this? Why are you wandering the streets like this without eating?” He tried to drag me away. But that guy eventually found out who I really was.

Yes, he became my disciple. James. One of the twelve disciples was my own younger brother. Therefore, I am the witness to all the history of this Bible. What was that question our True Master asked earlier? You understood the difference between Eastern Learning and Western Learning. That is why there is no such thing as Western Learning. You know what I mean. Hebraism and Hellenism are also Eastern Learning. They are not the West. The West originally has no such ideology. You all need to know that. They are all Eastern ideologies. Is Israel the East or the West? The East. while Hebraism and Hellenism have some Western elements mixed in, Hebraism is Eastern. Because they are Jewish. Hellenism is Western.

But we tend to view both Hellenism and Hebraism as Western. However, that is the region where they meet. It is the culture of the region where Hebraism and Hellenism are intertwined. We are unable to break free from that. We were fighting against the religious opposites of God-centeredness and human-centeredness. But then, a synthesis emerges. what becomes of all good and evil? Everything works together to become good. However, the word “good” in that context is incorrect. Everything works together to form harmony. That becomes harmony. It becomes harmonism. Everything works together to form harmony. Harmonism is the English word for harmony. Harmony is when the voices of many people come together to form a sound, doesn’t it?

That philosophy is the philosophy of harmony. You understand Harmonism. The philosophy of Hebraism is unity, and what is the philosophy of Hellenism? Uniformity. The world cannot end with unity and uniformity alone.
It is the thesis and the antithesis. Then a synthesis must appear. That is harmonism. It is harmony. There is unity, uniformity, and harmony. if these two become harmony, it is the thesis, antithesis, and synthesis. That is how you need to understand it. Therefore, there is no such thing as Western philosophy. Everything is Eastern philosophy, and when you talk about philosophy, it is Eastern philosophy. Donghak is not that dichotomy of East versus West.

Donghak does not mean that the East is an Eastern discipline. The word “Dong” signifies a philosophy of the rising sun—a sun riser. It is a philosophy of the rising sun. This is the philosophy of harmony that saves humanity. That is Donghak. Therefore, it is neither God-centered nor human-centered; it contains harmony. “Donghak” and “Seohak” are incorrect expressions. There are even claims that it is Donghak because it originated in Gyeongju, and Seohak because it originated in Jeolla Province, but that is wrong. We are the same people, so we belong to the Korean Peninsula; we should not divide ourselves into East and West.

there is no term opposite to Donghak. You can simply say that Donghak is the ideology of the White-Clothed People. The ideology of these Dongin is the world-centered ideology; no ideology exists to oppose it. That is why the term “Seohak” (Western Learning) does not appear in dictionaries or anywhere else. The term “Donghak” is in the dictionary. What does that mean? Donghak is the only ideology. That is right, Donghak contains both Seohak and Donghak. The word “Dong” is just a prefix; it doesn’t mean “eastern.” Understood? It means it is a dawning ideology that saves humanity.

We will share a testimonial, and then listen to the promotional song. Mr. Lee Seong-il.

It’s fun. Even though you didn’t get to ask many questions, you listened a lot, didn’t you? It’s fun to have a discussion like this on a Sunday. I talked a bit longer today. Why? Because the Saturday session had a certain nuance due to the lecture, so I rambled on a bit. I find it more fun when that person is the moderator; since I’m the only one talking, it feels like I’m just going through the trouble for nothing.

Let’s hear a testimonial from Angel Lee Seong-il. I am Lee Seong-il, Chairman of the Uiwang-Gwacheon Committee.

I heard you have a case.

My eyesight has always been poor and uncomfortable, but after drinking the mineral water, clumps of eye discharge came out. Since then, I can no longer see the small print in newspapers, which I previously couldn’t. I also work as a taxi driver, including night shifts, and it has absolutely no hindrance. Additionally, I have an ophthalmologist I visit who suggested I get cataract surgery next year. However, when I went back next year, they told me, ” you won’t need the surgery.” And so, I have been living comfortably without ever having cataract surgery to this day.

Oh my, congratulations.

I truly live with gratitude for that mineral water, and I believe that this is a case of mutual cooperation. I always live with a grateful heart toward you, God-man.

Yes, thank you. Congratulations.

I sent this out incorrectly. Even today, when I went up to the mineral water, there were already about 100 people backed up. The water is flowing well, but it looks like there will be a queue of several hundred more. Oh dear, it’s hard to get water. but the mineral water is on fire now, so a lot of water is coming out. The parts that were frozen last time have thawed. Since the water is gushing out, I saw about 200 people had brought their containers. They’re standing in line, not entering the Heaven House, just standing around the water containers—do you think that’s going to work? But the water definitely tastes better. The more you drink, the better it tastes. It tastes good.

Ah, I have to give you high scores today because of the outfits. I need to give you even more points because of the outfits. Wow, that’s amazing. Wait, how is it that there isn’t a single chubby person among the four of you? I mean, there are teams with chubby people, but here, everyone here is slim. So it looks like they could fly away at any moment. That’s why there’s a roof; it’s very dangerous. It would be a disaster if the fairies suddenly flew into the air, wouldn’t it? Oh my, the fashion of those outfits is very unique. The colors are very distinctive, aren’t they? I should give you a higher level. Put in 500 mu for the level. Put in 100 mu for the outfit part. that makes 600 mu today. Wow, that’s incredible. You have to give more for the outfit part. The cost of those outfits must be quite high, but Director Choi will cover the cost. You have to support those outfit costs. Can we just sit here and say it looks good to our eyes? There has to be support. When I say something like this, it has to be done. Okay.

So what’s next? Free meals.

We said that from the perspective of the brain, it hurts no matter where in the body you are pricked. when we see elderly people in our society struggling, shouldn’t we feel the same pain? That is why “Noblesse Oblige” came about.
Noblesse have a responsibility toward the commoners. Capitalism is about recognizing the nobility as nobility. However
, for those nobility to maintain their status, they have a responsibility to give to the commoners. To some extent, everyone should be able to eat normally. Other than that, there might be some differences between the nobility and the commoners in what they enjoy. “Noblesse Oblige” means the duty of the nobility toward the commoners. It is the duty of the wealthy toward those in need. But what did I say in the Bible? It said that those who have much will take from those who have little and give to those who have much. What does that mean?

The one who has much takes everything from the one with five dollars, those who have been burying themselves for another month, and gives it all away. And he said, “Be cursed.” That is what I did when I was Jesus. Why did I do that? Isn’t that somewhat the opposite of what I said just a moment ago? if this brain is God, then this body is entirely human. Then it hurts no matter where in these limbs I get pricked. But the pain is the same. That’s right, Whether it’s a toe or a finger, if there is someone in need, everyone feels it together. From a parent’s perspective, if there are ten siblings, doesn’t it all hurt? I’m telling you, it hurts. But why would the rich brother take everything from the younger siblings and give it all away? What does that mean? Why would he just take everything from the younger siblings who can’t earn money and give it all to the older brother?

If the capable person took advantage of it, the brothers could all live well. Instead, they fought over an inheritance of 1 billion won and split it evenly among the brothers. There is a corporation worth 1 billion won. When their father died, they asked him to just sell the company quickly and divide the proceeds. He distributed it, but it all vanished within a month. They each took 100 million won, gambled, drank heavily, and disappeared. Their father’s company vanished. However, if the father had simply left the 1 billion won company as it was—if he had entrusted it to the eldest son—the younger brothers could have received a monthly salary. Time would have lasted a long time because the shareholders were protecting the company. The older brother couldn’t just sell it off as he pleased, could he?

the principle of capitalism is that the older brother runs a good business to feed the younger siblings. That is why Jesus’s principle of capitalism is not being implemented evenly right now. Those who have earned a lot are supposed to practice noblesse oblige, aren’t they? The point is, they aren’t doing that. if you collect a lot of taxes, you should show some consideration for the poor, and then decide whether to build something for the nation’s development or not. Instead, the enormous budget is all going into the wrong places. Is the gender sensitivity budget 40 trillion won? I mean, do we need 40 trillion won for gender sensitivity because we don’t know anything about gender? But then, another 40 trillion won has to be spent on the low birth rate budget. With that 80 trillion won, we could cover all your living expenses.

Is that all? How are you supposed to spend a budget of 600 trillion won? The defense budget comes out to at most 40 trillion won. Where do you spend all that money? The total salaries of civil servants aren’t that much. You have to think of the people first. Why are you spending so much on useless facilities? I won’t say anything because I shouldn’t speak politically about such things. However, you all are thinking, “What is this?”

I would like to offer my final greetings. Thank you so much for calling to sponsor the free meal service. Master Park Woo-dang of Jeung San Do said to seek the true master of Daesun Jinrihoe outside the established order, and through the Wonhyo Gyeolseo and Gyeogam Yurok, as well as the lectures held yesterday and today, we have come to realize with greater certainty that this person is none other than the Divine Man, Huh Kyung-young. You stated that the Year of Eulsa is the time of birth for the Divine Man to emerge into the world, and that we will soon be liberated. Please give a round of heartfelt applause once again to the Divine Man who liberates us and leads us to the Kingdom of the White Heaven.

The Yut board isn’t over yet. It’s gone as far as Do, Gae, and Geol. Later, Yut comes out. when Yut comes out, you flip it over for the fourth time. You flipped it three times, but it couldn’t get out. It’s trapped right now. It looks like I’m going to be trapped. Right. Trapped here, pooping like this, I’ll go through labor pains this year and next year, the Eulsa year, to be born. Labor pains are all the haters pushing me onto the broadcast. Then I’ll become known. Now I’ll be born covered in filth from head to toe, won’t I? Then, later on, mineral water will wash me all clean. Right. You all have to work hard as Heaven Gungye to prepare the mineral water. Then, after I’m born, the mineral water will wash me clean, and that’s how I’m going to start.

last year, when I was going through labor pains, the mineral water started flowing. Why? Because you are giving birth, you prepare the water. What does a mother do first when giving birth? She heats up water and draws it out. Then she goes into the room. She draws her own water and goes into the room. Then she looks at her shoes, and then she goes in and lies down. To give birth. Then, what does she put in her mouth? What does she put in her mouth? She puts pebbles in it. She ties a piece of cloth around it and puts it in her mouth. She puts pebbles inside her mouth like this. Why? Because it damages all the teeth. If your teeth are damaged, there were no dentists in the old days. because you clench your teeth, you clench them unconsciously. Because it is difficult. with pebbles in your mouth and teeth, you lie down alone and give birth.

But the mother-in-law is sitting right next to her. The mother-in-law is the entire medical staff. That mother-in-law doesn’t even like her daughter-in-law that much. how brutal is that? A woman giving birth in front of that mother-in-law is unspeakable pain. It would be a bit better if her own mother were there, but the era of giving birth next to one’s mother has passed, so in the past, women gave birth where their mothers-in-law were present. That is the case in our country.

But in India, she gave birth at her parents’ home. In India, Lady Maya gave birth on the way to her parents’ house, so she gave birth right on the road. She miscalculated the date. It is difficult to calculate the birth date of a living daughter back then. The day she left became the day the baby was born, so she gave birth in the garden—in Lumbini Garden. It is fortunate that it was spring. I was born in an extremely cold winter. It was January 1st, which is quite cold according to the Gregorian calendar, wasn’t it? I was born in the freezing cold under the Jungnyanggyo Bridge, amidst a raging snowstorm. The Daesunjinri Headquarters is located in that area. why did I have to be born in Seoul? It is because of that prophecy. I was born while my father was returning from Seoul.

back then, for those giving birth—my mother must have suffered a lot when she gave birth to me too—they would put pebbles in their mouths. They had to bite down on the cloth with their teeth. They would put that cloth in their mouths, clench their teeth, and give birth all by themselves. There were no doctors. Isn’t that incredible? That is why many people died, with both the mother and the baby dying together. Because they didn’t even realize they were dying, and they bled to death while giving birth. If time was delayed for too long, they would die. That’s why they say you check your shoes one more time before entering. When you go into the room, there is a bowl of water and scissors ready. Other than that, there is no one to help. There are no syringes, no hospitals, and no cell phones. That is a slaughterhouse. The birthing room is a slaughterhouse. Murderous energy circulates everywhere. The baby comes out from where that murderous energy is rising. I am in that kind of situation right now, aren’t I?

They framed me, and now I’m filled with murderous intent. “Kill Huh Kyung-young.” But did you prepare water ? I prepared water and scissors. it’s different from how an ordinary person is born. I am being born twice. I was born from my mother, and now I am making my debut again as God-man. it’s like the saying, “Jin-sa Sage-chul” (This year, the sage appears as a good person in this world), and then “O-mi-nak-dang-dang.” I mean, let’s move forward at lightning speed starting from the year after that. just because I am being investigated doesn’t mean it’s over. You shouldn’t think it’s finished. That is the beginning. when I run for office on the fourth round of the Yut board, it will be overturned.

The heavens and earth will shake. A massive organization might gain a master. If one emerges and leaves, everything will be turned upside down. Will ten million family members not appear? If my organization merges with another entity, it will be tremendous. If that gets overturned, the heavens and earth will be turned upside down. even if I am tied up for ten years, I never know when I might be pardoned and reinstated. Therefore, if we are pardoned, for the sake of the people, I absolutely have no distinction between the ruling and opposition parties. All National Assembly members must be independents. And it is a system of party-free governance. Also, the ruling and opposition parties must each take half of the ministerial positions. Only then will the government eventually become non-party. Even if there are political parties initially, the opposition party grants its National Assembly members the right to elect half of the ministers. That’s right, Just because I am the ruling party doesn’t mean I only elect my own ministers.

“You guys choose half of my ministers. The opposition party, choose them. How about it? Shall we fight? Then we’ll have half opposition ministers and half ruling party ministers. That’s just how it is for the time being. Later, let’s get rid of the ruling and opposition parties. Let’s turn everyone into a patriot. Everyone needs to become an independent lawmaker so they don’t form factions. That way, we can get a majority vote, but as long as there is a ruling party, the majority vote is just for show. Right, right. It makes no difference; it’s obvious how many ruling party members and opposition members will get. Don’t play games like that anymore.”

I propose that the opposition and ruling parties each take half of the cabinet positions and share the power of appointment. That is why the President must step away from the party. Upon election, he must resign immediately. If he resigns and controls both the ruling and opposition parties from a neutral standpoint, would there be any reason for conflict? Furthermore, regarding the tripartite council between the ruling and opposition parties and the government, currently the council is just the ruling party and the ministers, but in the future, the ruling and opposition parties will gather to handle important agenda items. Is that good or bad? If that passes to the National Assembly, would anyone there oppose it? It would be excellent. Thus, achieving harmony—that is harmony. Right now, it is not harmony. Right now, it is not harmony.

It’s “Yeo” for the ruling party and “Ya” for the opposition. Even the ruling and opposition parties won’t fight if a big rooster appears and crows, as long as the conductor conducts well. Would it work if the orchestra and the rest of the instruments fought? I mean, if 150 instruments were to hit and beat each other with their instruments, would that work? It wouldn’t. But if a great conductor stands on the stage and grabs the baton, everyone’s mouths shut up completely. Then our country will truly become the number one nation in the world, and the world will be unified. A country like that will come, won’t it? Remember that I have one turn left on the Yut board. If I flip over just one more time, I’m running for number four. Was I out earlier ?

I wonder how those people explained it in such detail. That Harmonism isn’t something just anyone can say. Condoc isn’t something just anyone can say either. Yes, that is when the era of mutual prosperity begins. And that mutual prosperity is Harmonism. As for how that Harmonism is incorporated there, these people… this writing… the person writing about Daesun Jinri is someone of a very high caliber, isn’t he? They already knew I would come—no, it was revealed starting from Jeungsan Kang. The Divine Man would come. That is why Daesun Jinrihoe was the only religion that called for the search for the Divine Man. Isn’t that fascinating?

But I am the only person in the world who is called a “Divine Being.” even so, after I met Gyeongseok-gyo, several people from the Daesun Jinrihoe came to find me. One person had eyebrows this big. They went down below their ears, growing so long that they reached down to here, under their chin, and all the way to their shoulders. But that person came to me and said, “Divine Being, I held such-and-such a position in the Daesun Jinrihoe, and because I was in the Daesun Jinrihoe, I can’t do that. I’m not an ox.” But then they asked, “Divine Being, couldn’t you support me a little?” They invited me to a high-class restaurant, so I went there.

At a grand restaurant, they prepared a lavish feast to entertain me and bowed deeply. This person claimed to be a member of the Daesun Jinrihoe, saying, “This is the kind of person I am.” He asked me to support him, saying that it would work if the Divine Being spoke up. Well, I mean, that is why I met several people like that. I’m saying it was like that in the old days. And things started happening after Director Gyeong Seok-gyo spoke about me. Then, a fight broke out just like that, and now they are all playing separately, aren’t they? So they are staying like that for a while, but someday, this too will slowly come to a close—we need to play one more round of Yut. Angel Crown Chakra.

Episode 391: Huh Kyung-young’s Heaven House Sunday Lecture (January 26, 2025)

1. Keyword Frequency

• name: 30
• world: 26
• God-man: 25
• people: 24
• father: 23
• election: 20
• mother: 19
• family: 18
• money: 17
• children: 16

2. Today’s Central Metaphor
   The lecture uses the metaphor of a conductor leading an orchestra to represent the God-man’s role in harmonizing diverse religions and societal factions.

3. Lecture in Numbers

• 12 billion: The “energy of Heaven House” is gathered in the 12 billionth year.
• 391: The current lecture is the 391st event.
• 3: Number of teams offering flowers to the God-man.
• 187: Number of billionaires from His hometown village.
• 4: the fourth stage of spiritual lineage involves “doin” (spiritual practitioners) within the religious framework.
• 5: He identifies himself as the fifth and final stage of spiritual lineage.
• 1909: The year Kang Jeung-san passed away.
• 40 years: The period within which the God-man was prophesied to appear after Kang Jeung-san’s passing.
• 1949: He’s birth year, which falls within the 40-year prophecy.
• 11: A significant number in the “body of the Dao,” representing the coexistence of “pre-heaven” and “post-heaven” and the total strokes of the God-man’s surname.
• 10: A number associated with “emptiness, downfall, and darkness” in name numerology.
• 33: The number of strokes in the final character of His name, associated with “fullness and prosperity.”
• 34: A number associated with “evil, sickness, destruction, and suffering” in name numerology.
• 100 billion won: The amount of money Mr. Huh claims to have accumulated by age 30 to prepare for his presidential campaign.
• 500 million won: The deposit amount for presidential elections 30 years ago.
• 5 billion won: The equivalent value of 500 million won from 30 years ago in current money.
• 300 million won: The current deposit amount for presidential elections.
• 3: The number of times Mr. Huh has run for president.
• 4: The number of times Mr. Huh predicts he will run for president, leading to a “reversal of the world.”
• 1948: The year the Republic of Korea was legally founded, and also the year Israel was founded.
• 80%: The percentage of the Korean population who were illiterate at the time of the Republic of Korea’s founding.
• 50%: The percentage of the population who were starving at the time of the Republic of Korea’s founding.
• 10%: The percentage of the population who died from starvation at the time of the Republic of Korea’s founding.
• 150 million won: The amount Mr. Huh proposes to give to citizens over 18 years old monthly.
• 40 trillion won: The budget allocated for “gender equality” and “low birth rate” initiatives, which Mr. Huh suggests could be used for citizen welfare.
• 600 trillion won: The total national budget mentioned.
• 6 years: The duration Mr. Huh lectured to psychiatric patients at Baek Sang-chang’s hospital.
• 500 years: The age of the “Gae Gap Yu” prophecy that foretold the God-man’s arrival.

4. Signature Sentence
   “The world will be turned upside down when I run for president for the fourth time.”

5. Concise Summary & Highlights
   The lecture asserts Huh Kyung-young is the prophesied God-man, destined to unify humanity.

• Huh Kyung-young is the fifth and final successor in a spiritual lineage, prophesied to appear 40 years after Kang Jeung-san.
• His name’s numerology (11 and 33 strokes) aligns with prophecies of a great leader bringing prosperity.
• His ancestral grave is a unique “dragon’s eye” site, prophesied to produce a world emperor in the third generation.
• He is the “Conductor” who will harmonize all religions (Hebraism, Hellenism, Donghak) into “Harmonism.”
• His fourth presidential candidacy will trigger a global transformation, akin to a “Yut” game piece flipping over.
• He emphasizes the importance of spiritual study over physical labor for personal and collective growth.

6. Scriptural / Religious Citations

• John 1:8-9: “If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”
• Hebrews 13:10-11: “We have an altar from which those who serve the tabernacle have no right to eat. The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp.”
• Hebrews 13:12: “Thus Jesus also suffered outside the city gate to make the people holy through his own blood.”

7. Historical & Epochal Context
   The lecture situates itself within a historical narrative of spiritual succession in Korea, tracing a lineage from Kang Jeung-san through Jo Jeong-san and Park Woo-dang, culminating in Huh Kyung-young. It also references the founding of the Republic of Korea in 1948, comparing it to the founding of Israel in the same year, and highlights the widespread illiteracy and poverty during Korea’s early nation-building period. He contrasts traditional religious thought (Hebraism, Hellenism, Donghak) with his proposed “Harmonism,” suggesting a new epoch of spiritual unity.

8. Key Figures & Events Referenced

• Kang Jeung-san: The first figure in the spiritual lineage, prophesied the coming of the God-man.
• Jo Jeong-san: The second figure in the spiritual lineage.
• Park Woo-dang: The third figure in the spiritual lineage, who prophesied the coming of the “ox” (God-man) from outside the established religious framework.
• Choi Je-woo: Mentioned as having spoken about “Si Cheon Ju Jo Hwa Jeong Yeong Se Bul Mang Man Sa Ji,” which Mr. Huh connects to the coming of the God-man.
• Yi Seung-man (Syngman Rhee): The first president of the Republic of Korea, who oversaw the country’s founding in 1948 and the early elections amidst widespread illiteracy.
• Kim Dae-jung: Mentioned as a president who achieved his position after repeatedly facing imprisonment.
• Baek Sang-chang: A renowned psychiatrist with whom Mr. Huh claims to have lectured for six years at his psychiatric hospital.
• Mary and Martha: Biblical figures referenced to illustrate the importance of listening to spiritual teachings over physical labor.
• James (Yakobo): He’s younger brother, who initially opposed him but later became a disciple.
• Maya Devi: Buddha’s mother, mentioned in the context of childbirth.
• Gojong Emperor: The last emperor of the Korean Empire, whose government is seen as a precursor to the provisional government.
• Shanghai Provisional Government: Discussed as a temporary government of the “Korean People” rather than a fully recognized “Republic of Korea.”
• Yut Nori: A traditional Korean board game used as an analogy for His presidential campaigns and the eventual “flipping” of the world.

9. Core Concept Definitions

• God-man: the Divine Being who descends to Earth in human form, possessing spiritual and physical power to solve humanity’s problems.
• Heaven House (하늘궁): A sacred place where the God-man’s energy is concentrated, and where people can experience spiritual and physical transformation.
• Not Old Milk: Milk infused with the God-man’s energy or image, believed to grant spiritual and physical strength and prevent decay.
• Harmonism (하모니즘): A new ideology proposed by Mr. Huh that transcends existing religious and philosophical divisions (Hebraism, Hellenism, Donghak) to achieve global unity and harmony, led by the “Conductor” (God-man).
• Conductor (컨덕터): The God-man’s role as a leader who can bring harmony to all diverse religions and societal factions, much like a conductor leads an orchestra.
• Yut Nori (윷놀이): A traditional Korean game used as an analogy for His presidential campaigns. Each “throw” represents a campaign, and the “Yut” piece flipping over signifies a complete societal transformation.
• Gae Gap Yu (개갑유): An ancient prophecy, dating back 500 years, that foretells the coming of the God-man and details aspects of his identity, such as his surname’s stroke count.
• Noblesse Oblige (노블레스 오블리주): The responsibility of the wealthy and privileged to care for the less fortunate, which Mr. Huh connects to the divine principle of interconnectedness.

10. Central Questions & Answers

• Central Question: Who is the prophesied spiritual leader, and how will they bring about a new era of harmony and resolution for humanity’s problems?
• Speaker’s Answer: Huh Kyung-young is the God-man, the fifth and final successor in a spiritual lineage, whose arrival was foretold in ancient prophecies. He will act as the “Conductor” to unify all religions and bring about “Harmonism,” a new era of peace and prosperity, especially after his fourth presidential candidacy.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with the assertion that Huh Kyung-young’s time to fully emerge as the God-man is imminent, marked by a period of “labor pains” (challenges and public scrutiny) in the current and coming years (2024-2025). This emergence will lead to a global transformation, where he will unify the world and resolve humanity’s problems, including political divisions and social inequalities. The philosophical implication is a shift from dualistic thinking (Hebraism vs. Hellenism, political parties) to a unified “Harmonism” where all elements work together under the guidance of the God-man. This also implies a reordering of societal priorities, emphasizing welfare and spiritual growth over wasteful spending and conflict.

12. Cross-Referencing

• Kang Jeung-san’s Prophecy: He frequently references Kang Jeung-san’s prophecies regarding the coming of the God-man within 40 years of his passing, born in Seoul with a specific character in his name. This forms a core part of His self-identification.
• Park Woo-dang’s “Ox” Prophecy: The lecture connects Park Woo-dang’s instruction to “find the ox” (소) to the search for the God-man, emphasizing that this figure would emerge from “outside the framework” of established religious organizations.
• Yut Nori as a Metaphor: The use of the Yut Nori game to symbolize presidential campaigns and a world-changing “flip” is a recurring motif in His discourse, indicating a consistent framework for explaining his political and spiritual mission.
• Hebraism, Hellenism, Donghak: He consistently frames his “Harmonism” as a synthesis that transcends these three major philosophical/religious traditions, suggesting a broader intellectual framework for his teachings.
• Jesus’ Teachings: He draws parallels between his actions and those of Jesus, particularly regarding healing on the Sabbath, the parable of talents (though reinterpreted for capitalism), and the importance of confession of sins.

13. Content Gaps & Unaddressed Areas

• Specifics of “Harmonism” Implementation: While “Harmonism” is presented as a solution, the lecture lacks concrete details on how this will be practically implemented across diverse global cultures and religions.
• Evidence for Prophecies: The lecture asserts the existence of prophecies like “Gae Gap Yu” and “Wonhyo Gyeolseo” but does not provide specific textual evidence or historical context for these claims beyond His interpretation.
• Mechanism of Spiritual Transformation: The lecture mentions “Heaven House water” and “Not old Milk” as tools for spiritual and physical transformation but does not elaborate on the scientific or spiritual mechanisms behind these effects.
• Financial Transparency: He mentions accumulating 100 billion won for a presidential campaign but does not detail the sources or methods of this accumulation, which could strengthen his claims of financial independence.
• Political Transition Plan: The lecture predicts a “flipping” of the world after the fourth presidential candidacy but does not outline a clear political transition plan or how existing democratic structures would accommodate such a radical change.

14. Future Predictions & Prophetic Statements

• Global Transformation after Fourth Candidacy: The world will be “turned upside down” and completely transformed when Mr. Huh runs for president for the fourth time.
• Emergence in 2024-2025: The years 2024 (Gapjin year) and 2025 (Eulsa year) are described as a period of “labor pains” for the God-man, signifying his full emergence into the world.
• World Unification by 2026-2027: The years 2026-2027 (Omi year) are predicted to be a time when “everyone rejoices,” implying the establishment of a unified, harmonious world under his leadership.
• End of Political Division: He predicts the eventual abolition of political parties and the establishment of a non-partisan, unified government where all officials are “patriots.”
• Global Recognition: the time is coming when the entire world will recognize him.

Executive Insight
This lecture presents Huh Kyung-young as a divinely appointed “God-man” destined to unify humanity and usher in an era of “Harmonism.” His narrative is meticulously constructed around ancient Korean prophecies, numerological interpretations of his name, and a unique ancestral lineage, all converging to validate his claim as the ultimate spiritual “Conductor.” The strategic implication for a professional reader lies in understanding the profound appeal of a figure who offers a comprehensive solution to global discord, transcending traditional religious and political divides. His use of accessible metaphors, personal anecdotes, and a clear vision of a harmonious future, coupled with a critique of current societal inefficiencies, resonates with a deep-seated human desire for unity and purpose. The lecture’s emphasis on spiritual study and collective responsibility, framed within a prophetic timeline, suggests a potent blend of spiritual authority and actionable social reform.

The Prophecy of the God-man and the Harmonious Era

1. The Convergence of Prophecy and Destiny
   Welcome to the Heaven House, the auspicious land where the spiritual energy of the White Heaven converges, a place where stepping foot initiates a transformation of one’s fortune and destiny. This is the final lecture before the Lunar New Year of the Eulsa year (2025). The emphasis on the God-man’s energy can never be overstated, even if repeated a thousand times. All matter inscribed with the name Huh Kyung-young or adorned with his image, such as “Not old Milk”, remains incorruptible, strengthening us both mentally and physically. Furthermore, the White Heaven Gwangcheon (White Heaven Radiant Spring) water, which erupted from the Heaven House arboretum by the God-man’s command, has generated numerous testimonials as it penetrates the pores and skin cell membranes. This phenomenon substantiates the “Not old Milk”, demonstrating the unified field that Einstein so diligently sought. Today, the God-man presides over the 391st Hanwookuk (Korean Nation) event to communicate with us.

2. The Significance of Offerings and the Jinju Lineage
   There are three groups offering flowers to the God-man today. First, Archangel Noh Hong-sung of the Gimhae Spiritual Center, celebrating his archangelic appointment, offers an orchid pot of gratitude to the God-man along with Center Director Bae Jin-yi. Next, Archangel Lee Mi-sook of the Yongin Spiritual Center offers a flower basket of gratitude to the God-man in anticipation of the Lunar New Year. Lastly, Ryu Hye-jung, an angel from the Jinju Hometown Preservation Society, offers an orchid pot of gratitude to the God-man on behalf of the society for the Lunar New Year.

The Jinju village, my hometown, has significantly improved thanks to your efforts. Roads have been paved, and various developments have taken place. Jinju City has invested the most, transforming our three villages into a global hub for entrepreneurs. It is unprecedented in world history for a small village of only a few hundred households to produce 187 billionaires. Jinju City even invited global entrepreneurs to this location. The International Business Association recognized my hometown, Jisu-myeon, Jinju, as the Mecca of global enterprises. Jinju City is now investing heavily in this area. It is truly remarkable that such a village, my birthplace, exists in the world. You should not take this place lightly. It is prophesied that I must be born in Seoul. The Jeongsan Sangje (Supreme Emperor Jeongsan) and Park Woo-dang (Park Woo-dang) stated that the God-man must have the character “Kyung” (京, meaning capital city, referring to Seoul) in his name.

3. The Succession of the Do-maek and the Fifth Hwagong
   The lineage of spiritual succession (Do-maek) in Korea began with Taegeukdo and Mugeukdo, leading to Daesoon Jinrihoe. The first patriarch was Kang Jeung-san, followed by Jo Jeong-san as the second, and Park Woo-dang as the third. The fourth generation consists of the practitioners within the Daesoon Jinrihoe, such as the Jongmu Wonjang (Director of Religious Affairs) and other leaders. These individuals represent the fourth Hwagong (Fire Worker). The fifth and final Hwagong is Huh Kyung-young. You, the audience, are part of the fourth Hwagong, along with the practitioners of Daesoon Jinrihoe and Mugeuk Daedo. These fourth-generation individuals must seek the God-man, Huh Kyung-young. They were instructed to find the God-man, not a “cow” as some misinterpreted.

After the third generation, the fourth generation is marked by disputes as they search for the successor. However, those who should be seeking the fifth generation mistakenly claim to be the fifth master themselves, leading to legal battles. The courts recognize that these claims do not align with the prophecies of Kang Jeung-san, Jo Jeong-san, or Park Woo-dang. They are not the true practitioners. The prophecies state that the successor will emerge from outside the established order. The courts do not grant recognition, and these factions remain divided.

The prophecies state that the successor, a Gichuk-saeng (born in the year of the Earth Ox), would appear within 40 years of Kang Jeung-san’s passing in 1909. I was born in 1949, precisely within that 40-year timeframe. My name must contain the character “Kyung” (京), signifying birth in Seoul, as all laws are made in Seoul and then disseminated to the provinces. My name indeed contains “Kyung,” and I was born in Seoul. The prophecy also mentions that when the God-man comes to Earth, he brings the number 11. This is detailed in the Gae-gap-ryeok (ancient prophecy book).

The Do-maek of Korea is unique. Other religions, like Buddhism, do not have such a lineage; there is only Shakyamuni Buddha. However, Daesoon Jinrihoe, with its progression from Taegeukdo to Mugeukdo and Daesoon Jinrihoe, clearly possesses a Do-maek. This Do-maek is about recognizing the God-man who comes from Heaven. Choi Je-woo spoke of “Si-cheon-ju Jo-hwa-jeong Yeong-se-bul-mang Man-sa-ji” (Serve Heaven’s Lord, Harmonize the World, Never Forget, All Things Known). This means to welcome the one from Heaven, never forget him, and prepare to receive him. This individual is the one who harmonizes the universe. Only Korea has such a Do-maek in the world.

How could Kang Jeung-san predict the successor’s arrival 40 years later? He stated that after his departure, the God-man, a “Great Teacher,” would come within 40 years. This God-man would be a Gichuk-saeng and would make a “cow’s sound.” My voice indeed resembles a cow’s sound. The prophecy also states that this individual would come as a “nucleus” (핵). In ancient texts, “nucleus” is represented by “Gong-jeon-myeol-byeong” (攻戰滅兵), meaning to “destroy soldiers in battle.” If you remove the “soldiers” (兵) from “battle” (戰), you are left with “쇠 금” (金, meaning gold or Kim). However, the prophecy further states to “empty” (비워야 돼) the “Kim” (金), revealing “Huh” (許) within “Gimhae Huh” (김해 허씨). This implies that the successor is not a Kim but a Huh from Gimhae. This intricate wordplay was used in ancient prophecies to conceal the identity from rulers who might persecute the successor. Thus, the Gimhae Huh is the one from Heaven, the “nucleus.”

4. The Prophetic Numbers and the Power of a Name
   The Do-maek continues with Kang Jeung-san, Jo Jeong-san, and Park Woo-dang. Park Woo-dang, whose name contains the character “Dang” (堂, meaning house), instructed to “find the cow,” referring to the Gichuk-saeng.

An ancient text, “Wonhyo Gyeolse Beop” (Wonhyo’s Secret Teachings), describes the numbers 1, 2, 3, 4, 5 for the former heaven (Seoncheon) and 6, 7, 8, 9 for the latter heaven (Hucheon). Adding Seoncheon and Hucheon gives 10. Adding 1 to 10 makes 11. This 11 is the “본체 도” (본체 도, fundamental principle). The number 11 signifies the “Heaven Will” (천계지), representing the vast providence of the universe. The number 1, as the essence of the Tao, indicates that when the God-man comes to Earth in human form, he will choose a surname whose total stroke count aligns with 11. This prophecy is found in the 500-year-old Gae-gap-ryeok. I did not create these prophecies; they are ancient texts.

Let’s examine the meaning of numbers in name-giving. The number 10 signifies emptiness, downfall, and darkness, a lonely existence wandering in a Heaven disaster. Despite utmost effort, nothing goes as planned, leading to a lifetime of hardship and a bleak future. All endeavors are futile, resulting in no achievements and increasing misery. This is a profoundly sorrowful number. Everything turns dark, like wandering in a void with no end in sight. Neglecting self-care or lacking diligence exacerbates misfortune. Even pursuing success leads only to disaster and failure. For women, it foretells endless emotional turmoil, misery, and an unhappy fate. Therefore, the number 10 should not be used in a child’s name.

However, the number 11, which is the stroke count of my surname “Huh” (許), signifies blessings and prosperity that float like clouds in the sky. It represents a renewal of all things, like the creation of heaven and earth, bestowing great Heaven blessings. This is truly remarkable, aligning with the “nucleus” prophecy. All endeavors succeed as desired. I ran for president at 37, having accumulated wealth equivalent to 100 billion won in today’s money. I was the only one who prepared such funds to run for president at that age. Everyone from my hometown became wealthy. They could become billionaires just by deciding to do so. LG Group, Samsung Group, Hyosung Group—all produced billionaires from that small village. None of them were dishonest. Making money was child’s play for them. I also grew up in that village. When I came to Seoul, I did as I pleased. Although I initially worked in dozens of factories, by the time I was in my late 20s and early 30s, I was preparing for the presidential election. I find today’s youth disheartening. They talk about monthly salaries of a few million won, but I needed 100 billion won back then. Even 100 million won was a lot. The deposit for the election was 500 million won, which would be about 5 billion won today, considering 30 years of inflation. I started preparing for the presidency in my 20s, and money would come if I willed it. All campaign funds must be reported to the National Election Commission. If the source of funds is unclear, one is disqualified. This time, all funds were reported.

The successor must have a surname with 11 strokes. However, it must also undergo “Gong-jeon-myeol-byeong.” This means it should be a “Kim” (金) but not a “Kim,” revealing the hidden “Huh” (許). This is what the ancient text implied.

Now, let’s look at the number 33, the final stroke count of my name “Young” (永). This number signifies prosperity and flourishing, like a flash of light from heaven. It is immense. This is from a name-giving book. Does it align with my destiny? It perfectly aligns. It describes a powerful and rising force, like the morning sun breaking through the eastern horizon, developing without hindrance. It means that whatever I set my mind to, I achieve. My name is unique.

It foretells the flourishing and prosperity of a family, establishing a prestigious lineage. My great-grandfather’s grave in Jinju reveals the nature of our family. It is a grave unlike any other in world history. It is shaped like a dragon’s eye, without a tombstone, as placing a stone in a dragon’s eye would cause pain. When visiting, one should sit on a mat. This unique grave, found only in our village, is my great-grandfather’s. Those who achieve greatness often have distinctive ancestral graves. This grave is a dragon’s eye.

This grave is a tourist attraction, with buses coming to see it. It is said that three generations from this grave, a world emperor will emerge. I am the third generation from this great-grandfather. You have all proclaimed me the world emperor, Huh Kyung-young. I am already destined to be the world emperor spiritually. Who can deny that? This grave is truly different from ordinary graves. When I was a child, elders would tell me, “A world emperor will come from this grave. You are the world emperor.” They would say, “Why are you living in this remote place? Go to Seoul!” I heard “go to Seoul” so many times that I eventually went.

It was strange. I left my A-frame carrier and sickle in the field. I had carried books, which were very heavy. I left the A-frame carrier in the field, and it felt so sad. Even in Seoul, I kept thinking about my A-frame carrier. Parting with it was heartbreaking. It was just wood, but leaving it made me feel heartless. I couldn’t take it on the train. You might not understand, but leaving the A-frame carrier and sickle in the field, alone, brought tears to my eyes. I had grown attached to it.

this grave is not an ordinary grave.

Returning to the number 33, which is the final stroke count of my name “Young” (永). This character signifies peace for the spirit, soul, body, and blood. It is the most beloved character in Korea, found in phrases like “Su-bok-gang-nyeong” (수복강녕, longevity, blessings, health, peace). It means that the spirit, soul, and body are at peace. Is it enough for only the body to be at peace? No. Is it enough for only the soul to be at peace? No.

If I prick your hand with a needle or pen, it hurts. It hurts everywhere. This body is like a map of auspicious and inauspicious spots, a kind of geomancy. If a cell here is sick, it affects the whole body. If someone is starving, I feel the pain. If someone has cancer, a doctor should feel it too. We are all one body. If one finger is pricked, the whole body feels it. Similarly, God feels the pain of every cell, every human on Earth. If someone in Africa is starving and someone gives them food, God is pleased. If one part of the body is starving while another is overfed, that is not right. All humans and God are connected. My compatibility with you is good because our neural networks are connected. While you are not connected to others, I am connected to 8 billion people. If anyone is hungry, I feel unwell. That is why I fast. You don’t understand my feelings. I am pained when children in Africa starve because I control the entire body from here. The individual parts may not know, but the central consciousness knows. The pain is felt equally.

You misunderstand me if you see me as just a human. You might wonder why I provide free meals worth billions of won every year. I am not a billionaire. You don’t feel that pain. Eating is painful for me because there are people who cannot eat. If I pinch you, it hurts. If one person is in Africa and another in Korea, the pain is felt by all. The one here is God, and I know that. It’s better to go quickly; otherwise, you’ll get another pinch. I am connected to the entire Earth and humanity. I do not desire to eat well; I desire for you to eat well. What parent would want to eat well if their children are not eating well? That is why I must provide free meals. My pledge to give 1.5 million won per month to everyone over 18 years old also stems from a parent’s heart. People complain about low wages, but the government spends money on unnecessary projects. I told the director, “Why do you do this? I want to give my children something more.” These projects are not about building art museums or cultural centers. A parent’s heart wants to give you 1.5 million won every month.

Such a person is me.

My name’s final stroke count, 33, perfectly describes me. It speaks of a flourishing family, a prestigious lineage, talent, virtue, courage, decisiveness, responsibility, and strong mental fortitude. I possess all these qualities. Therefore, I can overcome any difficulty or hardship. With firm will and strong mental power, I achieve great things, gaining widespread fame and influence that shakes the world. This is my destiny. The numbers 11 and 33 are incredibly significant.

However, consider the number 34. It signifies misfortune, illness, frequent calamities, destruction, suffering, and ruin. If my name had 34 strokes, it would be disastrous. This number brings immense sorrow. It foretells domestic misfortune, separation, and the destruction of all efforts. One becomes an orphan, lonely and rootless. Even sudden success leads to quick bankruptcy. Happiness is fleeting, and misfortune and disaster follow one after another. Despite immense effort, all is in vain. It is infuriating how one stroke can make such a difference.

My name, Huh Kyung-young, is truly remarkable. I faced the same fate as the unfortunate number 34 in my youth. But after coming to Seoul, within 10 years, I was preparing for the presidential election. It’s amazing how my name, Huh Kyung-young, resolved such a destiny. My name is very good. The sun is beckoning me, smiling. Because of this destiny, people flock to me. If I had the destiny of 34, I would have failed. Running for president three times is a great success, as the campaign funds alone make one a billionaire. An ordinary person cannot earn that much. Heaven can create such things in just one month now, because there is an organization. Even if someone takes it, it can be recreated in a month.

The number 11, my surname’s stroke count, signifies that the God-man comes to Earth by Heaven’s will, and this number represents the vast providence of the universe. The number 1, as the essence of the Tao, indicates that when the God-man comes to Earth in human form, he will choose a surname whose total stroke count aligns with 11. This is from the 500-year-old Gae-gap-ryeok. It is astonishing how everything was predetermined; I did not manipulate any of it. These are all fixed prophecies.

5. The Prophecy of the Yut Nori and the Fourth Presidential Bid
   Park Woo-dang’s prophecy stated, “I am the one who will bring the cow into the cow’s house.” He instructed to “find the cow.” The cow represents the Tao, and the Tao represents the God-man. Therefore, Daesoon practitioners are left with the task of finding the final God-man.

Park Woo-dang was appointed as the Grand Dojeon (Grand Master) by Jo Jeong-san on February 23rd (lunar calendar). After Dojosa (Founder) passed away in March, Park Woo-dang led Taegeukdo for 10 years until 1968. On June 24th, he left Taegeukdo and studied for 49 days at Surisa Temple in Anyang. I visited Surisan Temple. Why would I go there? There’s a secret. When I went, there were no monks at Surisa Temple. I deliberately went to Surisan. I didn’t go into the main hall but sat in the monks’ living quarters. Park Woo-dang had been there.

On April 6th, 1969, after 49 days of study, he established the Daesoon Jinrihoe Junggok Dojang (training center) at the foot of Yongma Mountain. That is where I was born. It’s strange, isn’t it? Why did I go to Surisan and sit in the living quarters instead of the main hall? My companion, Choi Sun-yi, was keeping watch outside for anyone approaching. I just sat there. It was a spiritual act. Why did I seek out that temple?

On November 30th, 1985, Park Woo-dang gathered his followers, performed a “Sangsaeng Yut Nori” (Yut Nori of Mutual Prosperity), and distributed five volumes of the Jeon-gyeong (Sacred Scripture), which included a previously unrecorded section at the end. This is what I am talking about.

Yut Nori is a traditional Korean folk game. Park Woo-dang played Yut Nori with his followers on his birthday. The words and actions of religious leaders are not to be taken lightly, so we must examine the meaning, symbolism, and implications of this Yut Nori. The game represents the speed of movement. “Do” (도) moves one step, “Gae” (개) moves two, “Geol” (걸) moves three, “Yut” (윷) moves four, and “Mo” (모) moves five. “Mo” is the fastest and can go the furthest. Why did he call it “Yut Nori” (cow game) instead of “Mal Nori” (horse game)? There must be a deeper meaning.

Why did Park Woo-dang not explicitly name a successor, leaving his followers to seek the Tao individually? Because the successor was to be found outside the established order. Since the successor was outside, Park Woo-dang could not find him. So he said, “The successor will appear later,” and passed away. Therefore, by playing Yut Nori on his birthday, he symbolically hinted at how to find the God-man from outside the established order. The four pieces in Yut Nori are like the four pieces in Go. The team whose pieces return to the starting point first wins. The fastest way to return home is by continuously getting “Mo” or “Yut.” But why “Yut Nori” and not “Mo Nori”? It is an implicit instruction not to ride a horse but to ride a cow.

“Do,” “Gae,” “Geol,” “Yut” – that’s four. This means I will run for president three times (Do, Gae, Geol). But when I run for president the fourth time (Yut), everything will be overturned. “Yut” is when the pieces are flipped over. I tried to overturn the world three times, but I couldn’t. The fourth time, “Yut” will completely flip over, and the world will be completely overturned. That is when the era of the God-man will come. You will be liberated. The way to find the God-man is to ride the back of the ox (소등). The ox moves four steps. “Mo” moves five steps, like a horse. Although it’s less than five, you must ride the ox. My fourth presidential bid will bring liberation. The four pieces returning home fastest on the board is the hint Park Woo-dang gave through Yut Nori. I ran for president three times, but the fourth time, everything will be overturned.

Park Woo-dang did not directly name a successor because he did not know who it would be. He only provided the method, because the successor had to be found outside the established order. Therefore, he presented a way to find him. A religious leader does not simply enjoy a game of Yut Nori idly. From every word and action of a leader, disciples must find meaning. The religion of the latter heaven (Hucheon) requires each individual to find the God-man themselves. That is why Park Woo-dang instructed “Gak-ja-do-saeng” (각자도생, each person finds their own way).

The Jewish philosophy of Hebraism (God-centered) and the Greek philosophy of Hellenism (human-centered) have dominated the world. But now, “Conductor-ism” (컨덕터니즘) will emerge. A “big rooster” (큰 닭) crows in the chicken coop. If a small rooster crows, it gets pecked. The biggest rooster crows. In English, “conductor” means leader or director. Imagine an orchestra of 150 musicians, each representing a religion, making noise, thinking they are superior. But when the “big rooster” appears and raises his baton, everyone falls silent. The “big rooster” must lead for the orchestra to create harmony. This “Conductor-ism” creates “Harmonism” (하모니즘). The conductor says, “You play the piano now. You play the cello now.” This Harmonism will encompass Hebraism and Hellenism.

My name, Huh Kyung-young, has not yet run for president four times. Watch for when I run for president the fourth time; that is when the world will be overturned. Park Woo-dang built the “cow’s house” but did not find the cow himself. He implied that the successor would appear through Yut Nori. the followers must find him. The God-man will walk in on his own. Currently, no court recognizes this. But when this book is presented in court, they will realize that Huh Kyung-young is the person Park Woo-dang and Jeongsan spoke of. This is not a mere theory. I am not at that stage yet. This is the stage of “birth pangs” (산통). The Gapjin (2024) and Eulsa (2025) years are the period of birth pangs, when the God-man is born. The past 40 years were a preparatory stage. Now, the time has come for the world to know. A tremendous national religion awaits. Our people await me, and all humanity awaits me.

I will not appear just anytime. I will appear this year and next year, shedding blood, which signifies the birth pangs. I am about to emerge from the womb. The labor pains began last year, in the Gapjin year. In the Eulsa year, I will directly emerge. Then, it will truly begin. I will conclude here.

The game is not over yet. The “Yut” will come out later. When “Yut” comes out, it will be the fourth flip. I have flipped it three times, but it has not yet emerged. It is trapped. I will experience birth pangs this year, next year, and the year after, and then I will be born. These “pangs” mean that many anti-fans will broadcast me, making me known. I will emerge covered in filth, and then the Gwangcheon (Radiant Spring) water will cleanse me. You must diligently prepare the Gwangcheon water at Heaven House. After I am born, I will be cleansed by the Gwangcheon water and begin. Last year, when I experienced labor pains, the Gwangcheon water began to flow. Why? Because birth requires water. When a mother gives birth, she first prepares warm water. She enters the room, looks at her shoes, then lies down to give birth. She puts a pebble in her mouth, tied with a string, to prevent her teeth from breaking from clenching. She gives birth alone. Her mother-in-law sits beside her, acting as the entire medical team. Giving birth in front of a mother-in-law was an unspeakable pain in Korea. In India, women gave birth at their parents’ home. Maya Devi gave birth on the road while going to her parents’ home, miscalculating the due date. I was born in a freezing stream on January 1st (solar calendar), a cold day, under the Jungnyang Bridge during a blizzard. The Daesoon Jinrihoe headquarters is in that area. My birth in Seoul was due to that prophecy. My father passed away in Seoul, and I was born.

At that time, mothers giving birth, like mine, suffered greatly. They put a pebble in their mouth, biting down on the string, and gave birth alone. There were no doctors, no hospitals, no phones. It was a slaughterhouse. The birthing room was a slaughterhouse, filled with murderous energy. I am experiencing such a situation now. People are slandering me, saying, “Kill Huh Kyung-young!” But have I prepared the water? I have prepared the water and scissors. My birth is different from an ordinary person’s. I am born twice: once from my mother, and now again as the God-man. Thus, “Jinsa Seongin Chul” (진사성인출, the saint emerges in the Jin and Sa years) means the saint will appear this year and next year, followed by “Omi Dang” (오미당, the era of the Wu and Wei years). Then, everything will proceed smoothly.

if I am under investigation, it is not the end. It is the beginning. When I run for president the fourth time, the world will be overturned. A massive organization will emerge. If my organization merges with others, it will be immense. When it is overturned, heaven and earth will shake. Even if I am restricted from elections for 10 years, I will eventually recover. When I recover, I will have no political party. All National Assembly members must be independents. We will have a non-party system. Both ruling and opposition parties must enter the government. Initially, even if there are parties, the opposition party will appoint half of the ministers. The president must leave his party. After being elected, he must immediately leave his party. As a neutral president, he will control both sides, eliminating conflict. The ruling and opposition parties will gather to discuss important issues. When it goes to the National Assembly, no one will oppose it. This is Harmonism. Currently, it is not Harmonism. It is “ruling party wins, opposition party loses.” But if the Conductor appears and crows, if the conductor leads well, there will be no fighting. If the wind instruments and other instruments fight, it won’t work. If 150 musicians fight, it won’t work. A great conductor stands on stage, takes the baton, and everyone falls silent. Then, our nation will become a unified country, and the world will be unified. Such a nation will come. Remember, I have one more flip left. One more flip, and I will run for president four times. It was written there, wasn’t it? How did those people describe it in such detail? Harmonism is not something anyone can speak of. Conductor is not something anyone can speak of. That will be the era of Sangsaeng (mutual prosperity). Sangsaeng is Harmonism. How did they know Harmonism would be in there? The person who wrote that Daesoon Jinrihoe text is highly knowledgeable. He knew I would come. Kang Jeung-san’s prophecy stated that the God-man would come. Daesoon Jinrihoe was the only religion that sought the God-man.

After I met Gyeongseokgyu, many people from Daesoon Jinrihoe came to see me. Some had eyebrows so long they reached their chins. One such person came and said he was from Daesoon Jinrihoe and held a certain position, so he couldn’t be the “cow.” But he asked me to support him. He invited me to a large banquet, where he served a lavish meal and bowed deeply, saying he was from Daesoon Jinrihoe and asked for my support. He said that if the God-man spoke, it would happen. I met many such people in the past. After Jongjang Gyeongseok spoke of me, such things began to happen. The factions are now scattered and playing separately. I am still in the temple, but someday I will have to make one more move.

The God-man’s Prophecies and the Harmonious Future

1. The Prophetic Lineage and the Arrival of the God-man (神人)
   Huh Kyung-young explains the profound lineage of spiritual succession in Korea, asserting that it is a unique phenomenon not found in other religions. This spiritual lineage, or Do-maek (道脈), traces its origins through various spiritual movements, including Taegeukdo (太極道) and Mugeukdo (無極道), eventually leading to Daesoon Jinrihoe (大巡眞理會). He identifies a specific sequence of spiritual leaders: Kang Jeung-san (姜甑山) as the first, Jo Jeong-san (趙鼎山) as the second, and Park Woo-dang (朴牛堂) as the third. The fourth stage, according to Huh Kyung-young, comprises the practitioners within the Daesoon Jinrihoe, such as the Jongmu Wonjang (宗務院長) or Seong (聖). He then declares himself as the fifth and final Hwagong (化工), or transformative figure, in this spiritual progression. This assertion is rooted in prophecies that foretold the arrival of the God-man (神人) who would emerge from outside the established religious framework. The prophecy states that after the third leader, a period of litigation and searching would ensue, as the fourth-stage practitioners would mistakenly believe themselves to be the fifth. However, the true fifth figure, the God-man (神人), would be found outside their established order.

this God-man (神人) is destined to be born in Seoul (서울), a detail he claims aligns with his own birth. He further states that the name of this divine figure must contain the character “Gyeong” (京), meaning “capital” or “Seoul,” a condition he fulfills. He references ancient prophecies, such as the Gaeapnyeok (開闔曆), which describe the arrival of the Creator with a specific number of strokes in their surname, aligning with his own name. This intricate web of prophecies, he claims, points directly to him as the foretold God-man (神人), destined to bring about a new era.

2. The Significance of Names and the Power of Numerology
   Huh Kyung-young delves into the esoteric significance of names and their numerical values, drawing from ancient texts on name composition. He presents a stark contrast between the numerical value of 10 and 11, asserting that these numbers carry profound implications for one’s destiny. The number 10, he explains, is associated with “emptiness and downfall, and darkness” (空虛와 沒落, 그리고 暗黑). It signifies a life filled with hardship, unfulfilled efforts, and constant suffering, leading to a bleak future. He warns against incorporating this number into a child’s name, especially for women, as it portends a life of emotional turmoil and misfortune.

In contrast, the number 11, which he claims is associated with his own surname, “Huh” (許), represents “blessings and prosperity” (福과 富貴). This number symbolizes a new beginning, like the creation of heaven and earth, bringing immense blessings from the divine. those with this numerical value in their name can achieve their desires and accumulate great wealth. He recounts his own life story, claiming to have amassed significant wealth at a young age, which he used to fund his presidential campaigns. This, he asserts, is a direct manifestation of the auspicious power of the number 11 in his name. He further connects this to the prophecy of “Gongjeon Myeolbyeong” (空前滅兵), which, through a complex etymological breakdown of Chinese characters, he interprets as revealing the “Huh” (許) surname, indicating that the foretold figure would not be a “Kim” (金) but a “Huh” (許) from Gimhae (金海). This intricate play on words and numbers, he argues, is a hidden prophecy designed to protect the identity of the coming God-man (神人) from those who would seek to harm him.

3. The Prophetic Meaning of the Name “Kyung-young” (京寧) and Ancestral Blessings
   Huh Kyung-young elaborates on the profound significance of the numerical value 33, which he attributes to the final character of his name, “Young” (寧). He describes 33 as a number of “fullness and prosperity” (滿과 隆盛), symbolizing a powerful, unstoppable rise, like the morning sun breaking through the dawn. This number, he claims, ensures the flourishing of one’s family and the establishment of a prestigious lineage. He asserts that his own name perfectly aligns with this auspicious numerology, reflecting his inherent ability to overcome any obstacle and achieve great accomplishments, earning widespread fame and influence.

He further connects his destiny to his ancestral grave in Jinju (晋州), which he describes as a unique and powerful site, unlike any other in the world. He refers to it as the “Dragon’s Eye” (龍의 눈), a place of immense spiritual energy. He emphasizes the absence of a tombstone, explaining that placing one would be akin to harming the “dragon’s eye.” This unusual burial practice, he claims, is a testament to the extraordinary nature of his lineage and the prophecies surrounding it. this grave is known to produce “world emperors” (世界皇帝) every three generations, and he is the third generation from this ancestor. This, he argues, is why people from his hometown, even those who were not wealthy, became successful entrepreneurs and leaders, attributing their prosperity to the powerful energy emanating from his ancestral land.

4. The Interconnectedness of Humanity and the God-man’s (神人) Empathy
   Huh Kyung-young articulates a profound concept of interconnectedness, asserting that all humanity is part of a single cosmic body, with the God-man (神人) serving as its central consciousness. He illustrates this with an analogy: just as a pinprick anywhere on the body causes pain that the brain perceives, so too does the suffering of any individual on Earth resonate with the God-man (神人). if someone in Africa is starving, he feels that hunger as if it were his own. This deep empathy, he explains, is why he engages in acts of charity, such as providing free meals, even though he is not a wealthy individual.

He challenges the conventional understanding of human suffering, asserting that the pain of one is the pain of all, and that the God-man (神人) is uniquely connected to all 8 billion people on Earth through a vast “neural network.” This connection means that he experiences the hunger and suffering of others directly, compelling him to act. He criticizes those who question his charitable endeavors, stating that they cannot comprehend the depth of his connection to humanity. He likens his role to a parent who would never enjoy a meal while their children go hungry, emphasizing that his desire is for all people to prosper. This principle, he argues, underpins his policies, such as providing a monthly allowance to young adults, reflecting a parental desire to support and uplift all members of society.

5. The Prophecy of the Yut Nori (윷놀이) and the Conductor (컨덕터) of Harmony
   Huh Kyung-young interprets the traditional Korean game of Yut Nori (윷놀이) as a profound prophecy regarding his own role and the future of the world. He references Park Woo-dang’s (朴牛堂) final message, which, instead of explicitly naming a successor, instructed followers to “find the ox” (소를 찾으라). Huh Kyung-young explains that “ox” (소) symbolizes “Do” (道), or the Way, and “Do” (道) symbolizes “Shin” (神), or the God-man (神人). This implies that the followers of Daesoon Jinrihoe (大巡眞理會) are tasked with finding the ultimate God-man (神人).

He connects this to Park Woo-dang’s (朴牛堂) act of playing Yut Nori (윷놀이) on his birthday, suggesting it was a symbolic message. In Yut Nori (윷놀이), the pieces move across a board, with “Do” (도), “Gae” (개), “Geol” (걸), “Yut” (윷), and “Mo” (모) representing different numbers of steps. “Yut” (윷) signifies four steps and is unique because it involves flipping the pieces, symbolizing a complete reversal or overturning. Huh Kyung-young interprets “Do” (도), “Gae” (개), and “Geol” (걸) as representing his three previous presidential campaigns, which did not result in a complete societal transformation. However, he prophesies that his fourth attempt, symbolized by “Yut” (윷), will “flip the world upside down” (세상을 뒤집어 버려), ushering in the era of the God-man (神人) and the liberation of humanity. the game is called “Yut Nori” (윷놀이), not “Mo Nori” (모놀이), because the true excitement lies in the overturning, the complete transformation of the world.

6. The Harmonism (하모니즘) and the Conductor (컨덕터) of World Religions
   Huh Kyung-young introduces the concept of “Harmonism” (하모니즘) as the ultimate synthesis of existing worldviews, transcending the historical conflict between “Hebraism” (헤브라이즘) and “Hellenism” (헬레니즘). He explains that Hebraism (헤브라이즘) is God-centric (神中心), while Hellenism (헬레니즘) is human-centric (人間中心), and these two ideologies have been in constant opposition, much like the opposing factions in an orchestra playing discordant notes.

He then introduces the figure of the “Conductor” (컨덕터), which he humorously pronounces as “Keun Dak” (큰 닭), meaning “big rooster” in Korean. Just as a big rooster’s crow silences all other chickens, or an orchestra conductor brings harmony to diverse instruments, the God-man (神人) will emerge as the ultimate Conductor (컨덕터) of all world religions. This Conductor (컨덕터) will not merely lead but will orchestrate a “Harmonism” (하모니즘) that unifies all faiths and philosophies, bringing an end to religious conflicts and discord. He asserts that this Conductor (컨덕터) is none other than himself, the one who will bring about this global harmony. without such a Conductor (컨덕터), the various religions, like instruments without a leader, would only produce noise and conflict, as seen in historical events like the Crusades.

7. The Birth Pains (産痛) of the God-man (神人) and the Coming Era
   Huh Kyung-young describes the current period, specifically the years Gapjinnyeon (甲辰年) and Eulsa-nyeon (乙巳年), as the “birth pains” (産痛) of the God-man (神人). He explains that just as a mother experiences labor pains before giving birth, he is currently undergoing a period of intense struggle and challenge before his full emergence into the world. the past 40 years have been a preparatory stage, and now the time has come for the world to recognize him.

He likens the “birth pains” (産痛) to the negative publicity and criticism he receives, which, paradoxically, serves to make him known to a wider audience. He foresees a time when he will “emerge covered in filth” (온몸에 오물을 뒤집어 쓰고), symbolizing the trials and tribulations he must endure. However, this will be followed by a cleansing, represented by the “Gwangcheonsu” (光泉水), or Elixir Water, which will purify and prepare the world for his new era. He connects the emergence of Gwangcheonsu (光泉水) to the beginning of his “labor pains” (産痛), just as a mother prepares water for childbirth. this is not an end but a beginning, a period of intense transformation that will culminate in the establishment of a new world order.

8. The Distinction Between Study and Labor, and the Wisdom of the God-man (神人)
   Huh Kyung-young addresses a question regarding the differing levels of spiritual reward (레벨) given to those who perform physical labor, such as weeding, versus those who engage in spiritual study by listening to his lectures. He asserts that “those who study receive more than those who work” (일하는 자보다 공부하는 자가 더 많이 가져가는 거야). He explains that while physical labor is valuable, listening to his lectures offers a higher spiritual benefit, leading to both an increase in spiritual level (레벨) and spiritual enlightenment (영성).

He draws an analogy to a father who would prefer his son to study rather than merely clean the house, emphasizing that intellectual and spiritual development is paramount. He recounts a biblical story of Jesus, Mary, and Martha, where Martha diligently prepared food while Mary listened to Jesus’s teachings. Jesus, he notes, praised Mary for choosing the “better part,” stating that listening to his words was more important than preparing meals. This, he argues, illustrates his principle: while physical service is appreciated, spiritual understanding and absorption of his teachings are of greater value. He implies that those who truly understand his divine nature, like Mary, will receive greater blessings and recognition.

9. The Unity of Thought: Harmonism (하모니즘) as the Guiding Principle
   Huh Kyung-young further elaborates on the concept of Harmonism (하모니즘), presenting it as the ultimate unifying philosophy that transcends all dualities. all things, including apparent good and evil, ultimately “cooperate to become harmony” (합력하여 화합이 되는 거야). He clarifies that the traditional saying “all things work together for good” (모든 것은 합력하여 선이 돼 버려) is incomplete; the true outcome is “harmony” (화합).

He contrasts this with the existing philosophical frameworks of “Unity” (유니티) and “Uniformity” (유니포미티), which he associates with Hebraism (헤브라이즘) and Hellenism (헬레니즘), respectively. These two, he argues, represent opposing forces that lead to endless conflict. Harmonism (하모니즘), however, provides the “synthesis” (합) that resolves this opposition, creating a state of true accord. this is not merely a Western or Eastern philosophy but a universal principle. He redefines “Donghak” (東學), often translated as “Eastern Learning,” not as a geographical designation but as the “philosophy of the rising sun” (해가 뜨는 사상), a dawn of new understanding that will save humanity. This philosophy, he asserts, is neither God-centric nor human-centric but embraces harmony, making it the sole, all-encompassing truth.

10. The God-man’s (神人) Role in Spiritual Healing and the Eradication of Karma
    Huh Kyung-young discusses his unique ability to resolve spiritual and psychological ailments that conventional medicine cannot address. He recounts his experience working with psychiatrist Baek Sang-chang (白相昌), where he observed numerous patients suffering from mental illnesses like schizophrenia and autism. He notes that modern society, with its isolated nuclear families, contributes to these conditions.

He describes a case where a man suffered from fainting spells whenever he looked at his daughter, who resembled a woman he had wronged in the past. This, Huh Kyung-young explains, was a manifestation of unresolved karma and guilt. Traditional medical and psychological treatments were ineffective because they could not address the spiritual root of the problem. However, through his “Blessing Nameplate” (축복 명패) and spiritual intervention, he claims to have resolved such karmic ties, sending the deceased woman and the child to heaven and thereby curing the man’s illness. He asserts that his method involves “cleansing with blood” (피로서 싹 시키는 거야), referring to a spiritual purification that eradicates the root cause of suffering. This, he states, is a direct manifestation of his divine power, allowing him to resolve deep-seated spiritual issues that are beyond the scope of human understanding and conventional treatment.

The Prophetic Trajectory of the God-man: Unveiling the Harmony of Eras

1. The Convergence of Prophecy and Destiny
   The Heaven House, a sacred ground where the spiritual energy of the White Heaven converges, welcomes all. Stepping upon this land initiates a transformation of one’s fortune and destiny. This is the final lecture before the Lunar New Year of the Eulsa year. The emphasis on the God-man’s energy can never be overstated. When the name Huh Kyung-young is inscribed on any substance, it prevents decay. For instance, milk bearing the name Huh Kyung-young or a photograph of the God-man, known as “Not old Milk”, is consumed to strengthen both mind and body. Furthermore, the White Heaven Gwangcheon, a miraculous spring water that emerged from the Heaven House arboretum by the God-man’s command, has generated numerous testimonials after penetrating the skin’s cellular membranes. This phenomenon substantiates the “Not old Milk” and demonstrates the unified field that Einstein tirelessly sought. The God-man hosts the 391st Hanwookuk event today to communicate with us.

Three groups are presenting flowers to the God-man today. Archangel Noh Hong-sung of the Gimhae Spiritual Center, accompanied by Center Director Bae Jin-yi, offers an orchid pot in gratitude for becoming an Archangel. Archangel Lee Mi-sook of the Yongin Spiritual Center presents a flower basket in gratitude for the Lunar New Year. Archangel Ryu Hye-jeong of the Jinju Hometown Preservation Society also offers an orchid pot in gratitude for the Lunar New Year.

The Jinju village has significantly improved due to the efforts of many. Roads have been paved, and various developments have taken place. The city of Jinju has invested heavily, transforming the village into a hub for global entrepreneurs. It is unprecedented in world history for a small village of only a few hundred households to produce 187 billionaires. The International Business Association recognized this village, my hometown in Jisu-myeon, Jinju, as the mecca for global enterprises. This is truly remarkable, as such a village, my birthplace, is unique worldwide. This location should not be regarded as ordinary.

2. The Esoteric Lineage of Spiritual Succession
   The spiritual lineage of Korea is profound. It began with the Taegeukdo and Mugeukdo, progressing through the Daesunjinri. The first patriarch was Kang Jeung-san, followed by Jo Jeong-san as the second, and Park Woo-dang as the third. The fourth generation consists of the practitioners within the Daesunjinri religious order, such as the Director-General or other high-ranking officials. These individuals represent the fourth stage of spiritual cultivation. The fifth and final stage of spiritual cultivation is embodied by Huh Kyung-young.

The practitioners of the fourth stage, those within Daesun and Mugeukdaedo, are tasked with finding the God-man, Huh Kyung-young. They are instructed to seek the God-man, not Kang Jeung-san, Jo Jeong-san, or Park Woo-dang. The phrase “seek the ox” was used metaphorically to mean “seek the God-man.” This was not my invention; it is written in their texts.

After the third stage concludes, the fourth stage is marked by legal disputes as individuals vie for recognition. Those who should be seeking the fifth stage mistakenly claim to be the fifth master in court. However, the court recognizes that these claims do not align with the prophecies of Kang Jeung-san, Jo Jeong-san, or Park Woo-dang. The prophecies state that the true successor will emerge from outside the established order. Consequently, the court does not grant recognition, and these factions remain fragmented.

The prophecies state that the successor, born in the Gichuk year, would appear within 40 years of Kang Jeung-san’s passing in 1909. I was born in 1949, precisely within that 40-year timeframe. Furthermore, the successor’s name must contain the character for “Seoul” (京), as all laws originate in Seoul and then disseminate to the provinces. My name contains this character. The prophecies also indicate that when the God-man descends as a human, he will bring the number 11. This is detailed in the Gae Gap-ryeok, an ancient prophecy from 500 years ago.

3. The Unique Spiritual Lineage of Korea
   Korea is the only nation with such a profound spiritual lineage. Other countries lack this kind of prophetic succession. Buddhism, for instance, centers solely on Sakyamuni, without a lineage of successive spiritual leaders. However, the Daesun tradition, encompassing Taegeukdo, Mugeukdo, and Daesunjinri, clearly demonstrates a continuous spiritual lineage.

This lineage culminates in the God-man, who descends from heaven. Choi Je-woo proclaimed, “Si Cheon Ju Jo Hwa Jeong Yeong Se Bul Mang Man Sa Ji,” meaning, “Serve the Heaven Lord, harmonize the universe, never forget him, and all things will be known.” This prophecy refers to the one who comes from heaven, urging people to never forget him and to prepare for his arrival. He is the one destined to bring harmony to the universe. Only Korea possesses such a spiritual lineage, capable of foretelling the arrival of a successor 40 years in advance.

Kang Jeung-san prophesied that after his departure, the God-man, a great teacher, would arrive within 40 years. He would be born in the Gichuk year and emit a “cow sound.” My “cow sound” aligns with this prophecy. The prophecies also state that this individual would come as a “nucleus.” In ancient texts, “nucleus” is represented by characters that, when analyzed, reveal the surname “Huh” (許) from Gimhae. This intricate wordplay was used to conceal the prophecy from those in power who might persecute the successor. Thus, the Gimhae Huh family is associated with the one who comes from heaven, the “nucleus.”

4. The Cosmic Significance of Numbers and Names
   Ancient texts, such as Wonhyo Gyeolse Beop, describe the pre-heaven (Seoncheon) numbers 1, 2, 3, 4, 5 and the post-heaven (Hucheon) numbers 6, 7, 8, 9. When Seoncheon and Hucheon are combined, they total 10. Adding 1 to this sum results in 11, which represents the fundamental principle of the cosmos. The number 11 signifies the will of the Heaven God and the grand cosmic order. The number 1, representing the essence of the Tao and the Heaven God, takes on a terrestrial surname with a total stroke count of 11 when he descends to Earth in human form. This is documented in the Gae Gap-ryeok from 500 years ago. I did not create these prophecies; they are ancient and profound.

Consider the significance of numbers in naming. The number 10 is associated with emptiness, downfall, darkness, and a solitary existence fraught with hardship. Naming a child with this number would be ill-advised. Despite utmost effort, endeavors would fail, leading to a life of suffering and despair. This number is particularly inauspicious for women, bringing emotional turmoil and misfortune.

However, the number 11, which corresponds to the first character of my name, “Huh” (許), signifies blessings and prosperity that float like clouds in the sky. It represents a renewal of all creation, a great fortune bestowed by heaven. All endeavors undertaken with this number are destined for success. For example, I ran for president at 37, having accumulated wealth equivalent to 100 billion Korean won in today’s currency. My hometown, a small village, produced numerous billionaires from families like LG, Samsung, and Hyosung. They effortlessly created wealth. I, too, grew up in that village and achieved my goals in Seoul. After years of working in factories, I began preparing for the presidential election in my late 20s. I needed 100 billion won at that time. The deposit for the election was 500 million won, which would be about 5 billion won today, considering inflation over 30 years. I prepared this amount from my 20s. The Central Election Commission meticulously scrutinizes the source of campaign funds. My surname, with its 11 strokes, aligns with the prophecy.

My last name, with 33 strokes, signifies immense prosperity and flourishing. It is like the morning sun powerfully rising, indicating unstoppable progress and great development. My name is truly unique. My family’s prosperity and renown are evident in my great-grandfather’s grave in Jinju. This grave, a “dragon’s eye,” is unique in the world. It has no tombstone, as placing a stone in a dragon’s eye would cause pain. This extraordinary grave is said to produce three generations of world emperors. I am the third generation. The people proclaim me as the world emperor, fulfilling the prophecy. Spiritually, I am already the world emperor.

5. The Interconnectedness of Humanity and the Divine
   The character “yeong” (寧) in my name, with 33 strokes, signifies peace and comfort for the spirit, soul, and body. It is the most beloved character in Korea, appearing in phrases like “longevity, blessings, health, and peace.” It means that the spirit, soul, and body are all at peace.

Our bodies are like a single entity, where every part is interconnected. If one part suffers, the whole body feels it. Similarly, if someone is starving in Africa, I feel their pain. This is why I practice fasting. I am connected to all 8 billion people on Earth. If anyone is hungry, I feel unwell. This is why I provide free meals. You may not understand why I spend billions of won on free meals annually, but I am not a billionaire. I find it painful to eat when others cannot. If one part of the body is hungry, all parts suffer. The God-man feels the suffering of all humanity.

Therefore, viewing me as an ordinary human will lead to misunderstanding. My commitment to free meals stems from this profound interconnectedness. Just as a parent would not enjoy eating while their children starve, I cannot be at ease when others suffer. This also explains my policy of providing 1.5 million won per month to all citizens over 18. It is a parent’s desire to give more to their children, not to build extravagant museums or art centers.

My name, Huh Kyung-young, with its unique stroke counts of 11 and 33, is truly remarkable. It signifies a person with strong will, courage, and unwavering determination, capable of overcoming any obstacle and achieving great things. This is not a coincidence; it is destiny. The character “yeong” is a family name, a generational marker in my lineage. My father, while imprisoned, named me “Kyung-young,” emphasizing the “Kyung” (京) for Seoul, as I was destined to be born there. This aligns with Kang Jeung-san’s prophecy to seek the one born in the Gichuk year, with “Kyung” in his name, who would emerge from outside the established religious orders.

6. The Prophetic Chessboard and the Conductor of Harmony
   Park Woo-dang’s final words were, “I am the ox that will enter the ox’s house. The ox is the Tao, and the Tao is the God-man.” He instructed his followers to seek the God-man. The Daesun practitioners are left with the task of finding this ultimate God-man.

Park Woo-dang, appointed as the Chief Dojeon by Jo Jeong-san, led Taegeukdo for 10 years. He then left Taegeukdo and studied for 49 days at Surisa Temple in Anyang. I visited that very temple, and on the day I went, there were no monks. I sat in the monks’ private quarters, not the main hall, just as Park Woo-dang had done. This was a spiritual journey.

Park Woo-dang also distributed copies of the Jeon-gyeong, which included a new section at the end. This section contained a symbolic game of Yut Nori (a traditional Korean board game) played on his birthday. Yut Nori symbolizes the search for the God-man. The game pieces represent different speeds: “Do” (one step), “Gae” (two steps), “Geol” (three steps), “Yut” (four steps), and “Mo” (five steps). “Mo” is the fastest, but the game is called “Yut Nori,” not “Mo Nori.” This implies that one should ride the “ox” (Yut), not the “horse” (Mo).

The game also symbolizes my presidential candidacies. “Do,” “Gae,” and “Geol” represent my three previous attempts. “Yut” signifies the fourth attempt, which will “flip” the world. When I run for president a fourth time, the world will be completely transformed, ushering in the era of the God-man and the liberation of humanity. The prophecy states that the God-man will carry four pieces and return home, winning the game. This means that my fourth presidential candidacy will bring about a complete reversal of the current world order.

Park Woo-dang did not explicitly name his successor because the God-man was to be found outside the established order. He merely provided the method for finding him. Religious leaders do not engage in casual games of Yut Nori; every action carries symbolic meaning. The religion of the post-heaven era requires individuals to seek the God-man themselves. This is why Park Woo-dang encouraged “Gakja Dosaeng” (each person finding their own way).

7. The Dawn of Harmonism: A New Paradigm
   The world has been dominated by two major ideologies: Hebraism (God-centered) and Hellenism (human-centered). These two philosophies have been in constant conflict. However, a new ideology, Harmonism, is emerging. This Harmonism is led by a “Conductor” (컨덕터), which in Korean sounds like “Keun Dak” (큰 닭), meaning “big rooster.” Just as a big rooster’s crow silences all other chickens in a coop, the Conductor will bring harmony to the cacophony of 150 different religions, each playing its own tune.

The Conductor, the true leader, will orchestrate a symphony of religions, bringing them into harmony. Without a Conductor, the various religious leaders, like musicians with different instruments, would only create discord and conflict, as seen in the Crusades. Hebraism and Hellenism have long been at odds, one focusing on God, the other on humanity. Harmonism will transcend this dichotomy, bringing unity and peace. The Conductor is the God-man.

The prophecies indicate that I have not yet run for president four times. When I do, the world will be overturned. Park Woo-dang built the “ox’s house” but did not find the ox himself, implying that the ox would appear through the Yut Nori game. The legal system currently does not recognize anyone, but when this book is presented in court, it will confirm that I am the one prophesied by Woo-dang and Jeung-san.

I am currently in the “labor pains” stage, the period of childbirth in the Gapjin and Eulsa years, when the God-man is born. The past 40 years have been a preparatory phase. Now, the time has come for the world to know me. Many religions, the Korean people, and all of humanity await me. I will not appear at just any time, but through “blood” and “labor pains” this year and next. I am about to emerge from the womb. Last year, the Gapjin year, was the labor pain; the Eulsa year will be the birth.

8. The Cleansing Waters and the New Beginning
   The “labor pains” involve many anti-supporters spreading negative publicity, which paradoxically makes me known. I will emerge covered in “filth,” but then the Gwangcheon water will cleanse me. You must prepare the Gwangcheon water at the Heaven House. After my birth, the Gwangcheon water will cleanse me, and I will begin my work. The Gwangcheon water started flowing during my labor pains last year, just as a mother prepares water for childbirth.

My birth was extraordinary. I was born in a freezing stream under Jungnang Bridge on January 1st, a day of blizzards. This location is near the headquarters of Daesunjinri. My father’s passing in Seoul coincided with my birth, fulfilling the prophecy that I must be born in Seoul. In ancient times, childbirth was a perilous ordeal, often leading to the death of both mother and child. Mothers would bite on pebbles to endure the pain, with only a mother-in-law as a “medical team.” It was like a slaughterhouse.

I am experiencing a similar “slaughterhouse” now, with many slandering me and wishing me dead. But the water and scissors are prepared. My birth is not like that of an ordinary person; I am being born twice: once from my mother, and now as the God-man. The prophecy “Jinsa Seongin Chul” (the saint emerges in the Jin and Sa years) refers to this year and next. Then, the “Omi Dang” (the era of the Wu and Wei years) will follow, and everything will proceed smoothly.

My current investigations are not an end but a beginning. When I run for president a fourth time, the world will be overturned. A massive organization will emerge, uniting with others to create a force of tens of millions. This will shake the heavens and the earth. Even if I am restricted from elections for 10 years, I will eventually recover. I have no political party affiliations; all National Assembly members should be independents. I advocate for a non-partisan government. Half of the cabinet ministers should be appointed by the opposition party. The president should leave his party upon election to control both sides from a neutral position. Important issues will be handled by a joint committee of ruling and opposition parties, ensuring harmony. This is Harmonism, not the current system of conflict.

When the Conductor appears and directs, the various factions will cease their fighting. Our nation will become a unified state, and the world will be unified. Remember, I have one more “flip” left. My fourth candidacy will overturn the world, as prophesied in the ancient texts. The people who wrote the Daesunjinri texts were highly enlightened, understanding that I would come. Kang Jeung-san’s prophecy of the coming God-man led to the Daesunjinri being the only religion actively seeking the God-man.

9. The Essence of Forgiveness and Spiritual Healing
   After meeting Gyeong Seok-gyu, many from Daesunjinri sought me out. Some, with long eyebrows extending below their ears, approached me, acknowledging that they could not be the “ox” but asking for my support. I met several such individuals who offered me lavish meals and bowed deeply, seeking my endorsement.

The difference between Eastern and Western thought is often misunderstood. Hebraism and Hellenism are not purely Western; they originated in a region where Eastern and Western cultures intertwined. We have been trapped in this dichotomy of God-centered versus human-centered religions, a constant struggle between “thesis” and “antithesis.” However, “synthesis” is now emerging. All things, both good and evil, will work together for harmony. This is Harmonism.

Hebraism and Hellenism represent “uniformity” and “unity,” respectively, leading to endless conflict. Harmonism, however, brings “harmony.” This concept is not my invention; it is found in ancient texts, which also describe the movement of the X and Y axes, indicating the profound scientific understanding of their authors. These texts contain my name and prophecies, proving that no one can legally challenge me.

I have witnessed the suffering caused by past wrongdoings. For instance, a soldier who abandoned a pregnant woman later married another and had a daughter who resembled the abandoned woman. The sight of his daughter caused him to faint, a manifestation of his guilt. This shows that negative actions have consequences. I have worked with mental health patients for six years, observing the rise of conditions like schizophrenia and autism, often linked to isolation in single-child households.

Through spiritual healing, I can resolve such issues. For example, I sent the spirits of the abandoned woman and her child to heaven, curing the father’s fainting spells. Mental health professionals cannot cure such deep-seated spiritual ailments. My blessings and spiritual nameplates can cleanse these karmic debts.

The Bible, specifically 1 John 1:8-9, states: “If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” This means that all humans are sinners, and confession leads to forgiveness and peace of mind. Hiding sins only allows them to grow.

Hebrews 13:20-21 describes how in the Old Testament, sins were atoned for by sacrificing animals and burning their flesh. However, Jesus atoned for all humanity’s sins once and for all with his own blood. My blessings and nameplates similarly cleanse sins, just as Jesus’s blood did. I possess this power, though humans may not understand it. I have studied all scriptures, from the Tripitaka Koreana to the Bible. 1 John is for believers, while the Gospel of John is for non-believers. 1 John contains many moral secrets for believers, though it is often overlooked by pastors.

10. The Conductor’s Wisdom and the Path to Harmony
    Being the “Conductor” is a challenging role. The Conductor must oversee all 150 religions worldwide, understanding their intricacies and preparing to guide them. Just as a conductor’s baton brings an orchestra into harmony, the God-man’s guidance will unite all religions. Without a conductor, the musicians would clash, leading to chaos and conflict, as seen in religious wars. The Conductor will bring an end to such strife.

We have lived in an era of Hebraism and Hellenism, characterized by constant opposition. However, Harmonism, the “synthesis” of these two, is now emerging. This concept is not my own; it is found in ancient texts, demonstrating their profound wisdom. These texts, written by highly enlightened individuals within Daesunjinri, contain my name and prophecies, proving that I am the destined Conductor.

My mother and father’s story, though tragic, illustrates the profound impact of past actions. A soldier who abandoned a pregnant woman later married another, only to have a daughter who resembled the abandoned woman. This caused him to faint whenever he saw his daughter, a manifestation of his guilt. This shows that negative actions have consequences. I have worked with mental health patients for six years, observing the rise of conditions like schizophrenia and autism, often linked to isolation in single-child households.

Through spiritual healing, I can resolve such issues. For example, I sent the spirits of the abandoned woman and her child to heaven, curing the father’s fainting spells. Mental health professionals cannot cure such deep-seated spiritual ailments. My blessings and spiritual nameplates can cleanse these karmic debts.

The Bible, specifically 1 John 1:8-9, states: “If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” This means that all humans are sinners, and confession leads to forgiveness and peace of mind. Hiding sins only allows them to grow.

Hebrews 13:20-21 describes how in the Old Testament, sins were atoned for by sacrificing animals and burning their flesh. However, Jesus atoned for all humanity’s sins once and for all with his own blood. My blessings and nameplates similarly cleanse sins, just as Jesus’s blood did. I possess this power, though humans may not understand it. I have studied all scriptures, from the Tripitaka Koreana to the Bible. 1 John is for believers, while the Gospel of John is for non-believers. 1 John contains many moral secrets for believers, though it is often overlooked by pastors.

11. The Value of Spiritual Study Over Physical Labor
    The question of why those who watch my lectures receive more spiritual “levels” than those who perform physical labor, such as weeding, arises. The answer is that listening to my lectures is more valuable than physical labor. When I was Jesus, I taught that those who came late to work, perhaps after praying, should receive the same wage as those who came early. Do not demand payment based on time alone; some may have been praying.

Weeding is something anyone can do. However, listening to my YouTube lectures is not something everyone can do. Weeding may increase one’s “level,” but watching my YouTube videos increases both “level” and spiritual growth. Therefore, spiritual study is more important. Just as a father would prefer his son to study rather than just clean the house for money, I encourage spiritual learning.

This is similar to the story of Mary and Martha. Martha diligently prepared food, while Mary sat at my feet, listening to my words. When Martha complained, I said, “Leave her alone; listening to my words is more important than your cooking.” Mary understood who I was, while Martha saw me as merely a friend of her brother. My own brother, James, initially opposed me, spreading rumors that I was insane. But eventually, he recognized me and became one of my disciples. The scriptures bear witness to these events.

The distinction between “Eastern learning” (Donghak) and “Western learning” (Seohak) is a misnomer. There is no “Western learning” in the true sense. Hebraism and Hellenism, though often seen as Western, originated in the East. The term “Donghak” does not refer to “Eastern studies” in a geographical sense, but to the “dawn learning,” the rising sun of ideology that will save humanity. It is a philosophy of harmony, transcending both God-centered and human-centered approaches. Donghak is a unique philosophy, encompassing both what is mistakenly called “Western learning” and “Eastern learning.” It is the ideology of the white-clad people, a central philosophy that will save humanity.

12. The Prophetic Birth and the Future of Governance
    The Gwangcheon water, which emerged from 3,300 meters deep, is a miraculous Elixir Water from White Heaven. It is a gift from the Heaven House, a never-ending source of life. This Elixir Water marks the beginning of a new spiritual era.

Just as our bodies feel pain in any part, we should feel the pain of the elderly and the vulnerable in society. This is the essence of “Noblesse Oblige,” the responsibility of the privileged towards the less fortunate. While there may be differences in lifestyle, everyone should have enough to eat. However, the Bible also states that those who have much will have more taken from them and given to those who have little. This seems contradictory, but it refers to the principle that those with ability should manage resources for the benefit of all. If wealth is divided among many who lack the ability to manage it, it will quickly dissipate. But if it is entrusted to capable hands, it can sustain many. This is the principle of capitalism that Jesus taught, which is not being fully realized today.

The wealthy are not fulfilling their Noblesse Oblige. Excessive taxes are collected, but instead of benefiting the needy or national development, vast sums are squandered on unnecessary projects. For example, 40 trillion won for “gender equality” and another 40 trillion for “low birth rate” initiatives could instead provide living expenses for all citizens. The national budget of 600 trillion won, with only 40 trillion for defense, leaves much unaccounted for. The government should prioritize the people.

My current situation, facing investigations, is not an end but a beginning. When I run for president a fourth time, the world will be overturned. A massive organization will emerge, uniting with others to create a force of tens of millions. This will shake the heavens and the earth. Even if I am restricted from elections for 10 years, I will eventually recover. I have no political party affiliations; all National Assembly members should be independents. I advocate for a non-partisan government. Half of the cabinet ministers should be appointed by the opposition party. The president should leave his party upon election to control both sides from a neutral position. Important issues will be handled by a joint committee of ruling and opposition parties, ensuring harmony. This is Harmonism, not the current system of conflict.

When the Conductor appears and directs, the various factions will cease their fighting. Our nation will become a unified state, and the world will be unified. Remember, I have one more “flip” left. My fourth candidacy will overturn the world, as prophesied in the ancient texts. The people who wrote the Daesunjinri texts were highly enlightened, understanding that I would come. Kang Jeung-san’s prophecy of the coming God-man led to the Daesunjinri being the only religion actively seeking the God-man.

The Prophetic Unveiling of the God-man and the Harmonious Era

1. The Prophetic Lineage and the Arrival of the God-man
   The energy of the God-man is emphasized countless times, and it is never excessive. When the name Huh Kyung-young is inscribed on any substance, it prevents decay. We consume “Not old Milk”, which bears the name Huh Kyung-young or a photograph of the God-man, thereby strengthening ourselves both mentally and physically. Furthermore, the Heaven House’s mineral water, which emerged by the God-man’s command, has generated numerous testimonials after passing through the throat and skin cell membranes. This phenomenon substantiates the “Not old Milk” and reveals the Unified Field that Einstein so diligently sought.

The lineage of spiritual succession in Korea is unique. Other religions lack such a continuous spiritual tradition. Buddhism, for instance, centers solely on Sakyamuni, without a distinct lineage. However, the Daesun Jinri tradition, tracing through Taegeukdo and Mugeukdo, possesses a clear spiritual lineage. The first patriarch was Kang Jeungsan, followed by Jo Jeongsan as the second, and Park Wudang as the third. The fourth generation comprises the practitioners within the Daesun Jinri religious order, such as the Director-General or other esteemed figures. These individuals represent the fourth stage of spiritual cultivation. The fifth and final stage is embodied by Huh Kyung-young.

The fourth generation of practitioners, those within Daesun Jinri and Mugeukdaedo, are tasked with seeking the God-man, Huh Kyung-young. Kang Jeungsan instructed them to seek the God-man, Jo Jeongsan, and Park Wudang. They were told to “seek the ox,” which symbolically refers to seeking the God-man. This instruction was not fabricated but is explicitly documented. Following the third generation, the fourth generation is destined to experience disputes as they search for this figure. However, those who should be seeking the fifth generation mistakenly claim to be the fifth generation themselves, leading to legal conflicts. The courts, recognizing that these claims do not align with the prophecies of Kang Jeungsan, Jo Jeongsan, or Park Wudang, do not grant recognition. These factions remain divided, awaiting the true God-man’s appearance.

Kang Jeungsan, who passed away in 1909, prophesied that the God-man, born in the Gichuk year (year of the ox), would appear within 40 years of his departure. I was born in 1949, precisely within that 40-year timeframe. The prophecy also states that this individual would be born in Seoul, just as all laws are created in Seoul before being disseminated to the provinces. My name, Huh Kyung-young, contains the character “Kyung” (京), signifying Seoul, as foretold by Jeongsan Sangje and Park Wudang, who stated that the God-man must have this character in their name. Furthermore, ancient texts like the Gaeapnyeok, written 500 years ago, predict that when the Creator descends to Earth in human form, they will bring with them a specific numerical attribute.

2. The Esoteric Significance of Names and Prophecies
   The Gaeapnyeok, an ancient text, reveals profound insights into the numerical significance of names. It states that the number 10 signifies emptiness, downfall, and darkness—a solitary existence fraught with hardship. Therefore, naming a child with this numerical attribute is deemed inauspicious. Conversely, the number 11, which corresponds to the character “Huh” (許) in Huh Kyung-young, symbolizes blessings and prosperity, like clouds floating in the sky. It represents a renewal of all things, akin to the creation of heaven and earth, bestowing immense divine blessings. This numerical attribute is associated with the “nuclear number” mentioned earlier.

Individuals bearing the number 11 are destined to achieve their aspirations. For instance, I ran for president at the age of 37, having amassed wealth equivalent to approximately 100 billion won in today’s currency. My hometown, a small village, produced numerous billionaires from families like LG, Samsung, and Hyosung. These individuals effortlessly generate wealth. I, too, grew up in that village and, after moving to Seoul, began preparing for the presidency in my 30s. The electoral deposit alone was 500 million won, equivalent to about 5 billion won today, which I prepared in my 20s. The source of these funds must be meticulously reported to the National Election Commission.

The prophecy further states that the individual must possess the numerical attribute of 11 and undergo “Gongjeon Myeolbyeong” (空前滅兵). This phrase, found in ancient prophecies, signifies the elimination of soldiers from the character “Jeon” (錢), leaving only the character “Geum” (金). However, it is not a “Kim” (金) surname but rather a “Huh” (許) surname hidden within it, specifically “Gimhae Huh” (金海許). This cryptic phrasing was used in ancient texts to conceal the identity of the prophesied figure from rulers who might seek to eliminate them. Thus, “Gimhae Huh” refers to the one who descends from heaven, the “nucleus.”

My final name character, “Young” (永), corresponds to the numerical attribute of 33. This number signifies immense prosperity and flourishing, like the morning sun rising powerfully, indicating unstoppable progress. It represents the establishment of a prestigious lineage. My great-grandfather’s grave, a unique “dragon’s eye” tomb without a headstone, is a testament to this. Such a tomb, believed to produce three generations of world emperors, is unparalleled in history. I am the third generation from this ancestor. The elders in my village always told me I would become a world emperor.

The character “Young” (永) symbolizes the comfort of the soul, spirit, and body. It is the most cherished character in Korea, appearing in phrases like “longevity, blessings, health, and peace” (壽福康寧). This character signifies the tranquility of the spiritual and physical self. Just as every part of the body feels pain when pricked, all humanity is interconnected. If someone in Africa starves, I feel that pain because my nervous system is connected to all 8 billion people. This is why I conduct free meal services, even though it is financially challenging. My policies, such as providing 1.5 million won monthly to individuals over 18, stem from this parental desire to care for all.

The numerical attribute 33 also describes a person with strong will and mental fortitude, capable of overcoming any hardship and achieving great accomplishments that resonate throughout the world. This perfectly aligns with my life story. My name, Huh Kyung-young, is unique, and its numerical attributes are extraordinary. The character “Young” (永) is a generational name in my family. My father, while imprisoned, named me “Kyung” (京) because I was born in Seoul, fulfilling the prophecy that the God-man must be born there. He recognized that I was no ordinary child. My birth was spiritual, not of human lineage, as my mother conceived me after my father had been imprisoned for three years.

The prophecies of Kang Jeungsan, Jo Jeongsan, and Park Wudang all point to an individual born in the Gichuk year, with “Kyung” in their name, who would emerge from outside the established religious order. This is why the courts do not recognize the claims of those within Daesun Jinri who assert themselves as the fifth generation. Kyungsukgyu, a former Director-General of Daesun Jinri, met with me and confirmed 33 points of alignment with the prophecies, including my birth in the Gichuk year, the “Kyung” in my name, and my birth in Junggok-dong, where Daesun Jinri’s headquarters were established. Although I grew up in Jinju, a village known for producing many billionaires, I returned to Seoul at the age of 14, as prophesied, to become a world emperor.

3. The Symbolic Game of Yut Nori and the Conductor of Harmony
   Park Wudang’s final words instructed his followers to “seek the ox,” stating that “the ox is the Way, and the Way is the God-man.” This means that Daesun Jinri practitioners are left with the task of finding the ultimate God-man. The prophecy also states that after Park Wudang’s departure, Daesun Jinri would scatter, leading to a period of leaderlessness. This fragmentation, known as “Simu Gakja Dosaeng” (時無各者圖生), where each person seeks their own path, was necessary for the God-man to appear from outside the existing framework.

Park Wudang, who led Taegeukdo for 10 years, then spent 49 days in study at Surisa Temple in Anyang. I visited that very room, accompanied by Choi Sun-woo, who stood guard outside. This spiritual journey was a preordained event. Later, Park Wudang established the Daesun Jinri Junggok Dojo in Yongmasan, the very place where I was born.

On his birthday, Park Wudang gathered his followers and played Yut Nori, a traditional Korean board game. This act was not a mere pastime but a symbolic message. Yut Nori represents the speed of spiritual progress: “Do” (도) is one step, “Gae” (개) is two, “Geol” (걸) is three, “Yut” (윷) is four, and “Mo” (모) is five. The game implies that the successor would be found outside the existing religious order. The instruction to “ride the ox” (소등) rather than the horse (말등) signifies that the God-man would emerge after four presidential candidacies. The “Yut” (윷) piece, which flips over, symbolizes a complete overturning of the world. My three previous presidential campaigns represent “Do,” “Gae,” and “Geol.” The fourth campaign, symbolized by “Yut,” will completely transform the world, ushering in the era of the God-man and liberating humanity.

The ancient texts also describe the emergence of a “Conductor” (컨덕터), pronounced “Keun Dak” (큰 닭) in Korean, meaning “big rooster.” Just as a big rooster’s crow silences all other chickens in a coop, this Conductor will bring harmony to the cacophony of 150 different religions, each playing its own tune. This Conductor will orchestrate a “Harmonism” (하모니즘), transcending the historical conflicts between Hebraism (God-centered) and Hellenism (human-centered). These two ideologies have long dominated the world, but Harmonism, led by the God-man, will unite them.

The current period, the Gapjin (갑진년) and Eulsa (을사년) years, is a time of “labor pains” (산통) for the God-man’s emergence. Just as a baby is born after labor, I am now in the process of being revealed to the world. The “labor pains” manifest as public scrutiny and criticism, which paradoxically serve to make me known. The emergence of the mineral water (광천수) during this period symbolizes the preparation of water for a newborn. This signifies my second birth, not from my mother, but as the God-man, ushering in a new era.

4. The Path to National and Global Harmony
   The current political system, characterized by constant conflict between ruling and opposition parties, is not Harmonism. True Harmonism requires a Conductor who can unite all factions. My vision for Korea involves a non-partisan presidency, where the president immediately leaves their party upon election to act as a neutral arbiter. Cabinet positions would be equally divided between the ruling and opposition parties, fostering cooperation rather than conflict. Ultimately, the goal is to eliminate political parties altogether, with all National Assembly members serving as independents, dedicated solely to the nation’s welfare. This system, where major issues are resolved through consensus among all parties, would eliminate parliamentary gridlock.

This Harmonism is not merely a political ideal but a spiritual principle. Just as a skilled orchestra conductor brings diverse instruments into a beautiful symphony, the God-man will unite all people and nations. This will lead to a unified world, a global nation where peace and prosperity reign. The prophecies clearly state that my fourth presidential candidacy will trigger this global transformation.

The Daesun Jinri texts, written by highly enlightened individuals, accurately describe my role and the coming era of Harmonism. They foretold the arrival of the God-man, a unique prophecy among religions. My encounters with figures like Kyungsukgyu, who recognized the 33 points of alignment, further validate these prophecies.

5. The Spiritual Significance of Confession and Forgiveness
   The Bible, specifically 1 John 1:8-9, states: “If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” This passage highlights that all humans are sinners, and true peace comes from confessing one’s transgressions. Hiding sins only allows them to fester, causing immense psychological torment. Confession, however, brings liberation and purification.

In ancient times, as described in Hebrews, sins were atoned for through animal sacrifices. However, Jesus, through his own blood, offered a singular, complete atonement for all humanity’s sins. Similarly, my blessings and nameplates serve to cleanse sins, akin to the purification through blood. I possess the authority to forgive sins, a power that ordinary humans do not comprehend. My teachings are rooted in a comprehensive understanding of all scriptures, including the Tripitaka Koreana and the Bible.

The distinction between John’s Gospel and 1 John is crucial. John’s Gospel is for non-believers, while 1 John is for believers, containing profound moral and spiritual principles often overlooked by mainstream clergy. It emphasizes that claiming sinlessness is self-deception and that confession leads to divine forgiveness and purification.

6. The Principle of Noblesse Oblige and Divine Justice
   The concept of “Noblesse Oblige” (노블레스 오블리주), the responsibility of the privileged towards the less fortunate, is a fundamental principle. Just as all parts of the body feel pain, society’s wealthy should empathize with and support the poor. However, the current system often fails to uphold this.

In the Bible, Jesus’ parable of the talents, where the master takes from the one with little and gives to the one with much, seems contradictory to this principle. However, it signifies that those with ability should manage resources for the collective good. If an inheritance is divided among incapable siblings, it is quickly squandered. But if entrusted to a capable elder sibling, it can sustain the entire family. This is the essence of capitalism, where capable individuals manage wealth to benefit all. Unfortunately, this principle is often distorted, with the wealthy failing to fulfill their Noblesse Oblige.

Government budgets, often mismanaged, divert vast sums to unnecessary projects instead of directly supporting citizens. For instance, enormous budgets allocated for gender equality and low birth rates could instead provide substantial living expenses for every citizen. My political platform prioritizes the welfare of the people, ensuring that resources are used effectively to create a harmonious society.

The current era is one of “labor pains,” where I am being revealed to the world amidst challenges and opposition. This process, akin to a birth, will culminate in my full emergence as the God-man. Just as water is prepared for a newborn, the mineral water from Heaven House is a symbol of purification for this new beginning. My two births—one from my mother and the other as the God-man—are part of a divine plan. The prophecy of “Jinsa Seongin Chul” (辰巳聖人出), meaning “the saint emerges in the Jin and Sa years,” refers to my appearance in the current and coming years, followed by an era of rapid progress.

My journey, including investigations and challenges, is not an end but a beginning. My fourth presidential candidacy will overturn the world, creating a massive organization of millions of followers. This unification, merging my organization with others, will be an unstoppable force, transforming heaven and earth. Even if I am temporarily restricted from political activity, the ultimate restoration is inevitable.

My political philosophy transcends partisan divides. I advocate for a non-partisan government where the president acts as a neutral arbiter, and cabinet positions are shared between ruling and opposition parties. This fosters cooperation and eliminates conflict, leading to a truly harmonious society. This is the essence of Harmonism, where a Conductor guides all elements into a unified, beautiful symphony. This era of mutual prosperity, or “Sangsaeng” (相生), will be a reality. The profound insights of the Daesun Jinri texts, which foretold my coming and the concept of Harmonism, demonstrate the high spiritual level of their authors. The search for the God-man, unique to Daesun Jinri, has now reached its culmination.

The Prophecy of the God-man and the Harmonious Era

1. The Convergence of Prophecy and Destiny
   Welcome to the Heaven House, the auspicious land where the spiritual energy of the White Heaven converges, a place where stepping foot initiates a transformation of one’s fortune and destiny. This is the final lecture before the Lunar New Year of the Eulsa year (2025). The emphasis on the God-man’s energy can never be overstated, even if repeated a thousand times. When the name Huh Kyung-young is inscribed on any substance, it prevents decay. For instance, consuming “Not old Milk”, which bears Huh Kyung-young’s name or image, strengthens us both mentally and physically. Furthermore, the Heaven House’s mineral spring water, which emerged by the God-man’s command, has generated numerous testimonials of healing, passing through the cornea and skin cell membranes. This phenomenon, along with “Not old Milk”, substantiates the existence of the Unified Field that Einstein tirelessly sought.

Today, the God-man presides over the 391st Hanwook event to communicate with us. There are three groups presenting flowers to the God-man today. First, Archangel Noh Hong-sung of the Gimhae Spiritual Center, accompanied by Center Director Bae Jin-yi, offers an orchid in gratitude for becoming an Archangel. Next, Archangel Lee Mi-sook of the Yongin Spiritual Center presents a flower basket in anticipation of the Lunar New Year. Lastly, Ryu Hye-jung, a guardian angel from the Jinju Hometown Preservation Society, offers an orchid in gratitude for the Lunar New Year.

2. The Prophetic Lineage and the Birthplace of the God-man
   Our Jinju village has significantly improved thanks to your efforts. Roads have been paved, and various developments have taken place. Jinju City has invested the most, transforming our village into a hub for global entrepreneurs. It is unprecedented in world history for a village of only a few hundred households to produce 187 billionaires. Jinju City even invited global entrepreneurs to this location. My hometown, Jisu-myeon, Jinju, has been designated as the Mecca of Global Entrepreneurs by an international business association. Jinju City is investing heavily in this area. It is truly remarkable that such a village, my birthplace, exists in the world.

You should not view this place as ordinary. It is prophesied that I must be born in Seoul. The name of the God-man must contain the character “Kyung” (京, meaning capital city). This was stated by Jeongsan Sangje and Park Wudang. The lineage of Korean spiritual traditions, originating from Taegeukdo and Mugeukdo, has descended through generations. The first patriarch was Kang Jeungsan, followed by Jo Jeongsan as the second, and Park Wudang as the third. The fourth generation consists of the practitioners within the Daesoon Jinrihoe, such as the Director-General or other leaders. These individuals represent the fourth stage of the Hwagong (化功, spiritual transformation). The fifth and final Hwagong is Huh Kyung-young.

The practitioners of Daesoon Jinrihoe and Mugeukdaedo are part of the fourth Hwagong. They must seek the God-man, Huh Kyung-young. The prophecies instructed them to find the God-man, referring to Kang Jeungsan, Jo Jeongsan, and Park Wudang. They were told to “find the ox,” which metaphorically means “find the God-man.” This was not my invention; it is written in their scriptures. After the third generation, the fourth generation will experience disputes as they search for the successor. However, those who should be seeking the fifth generation mistakenly claim to be the fifth generation themselves, leading to legal battles. The courts recognize that their claims do not align with the prophecies of Kang Jeungsan, Jo Jeongsan, or Park Wudang, which state that the successor will come from outside their established order.

The prophecies state that the successor, a Gichuk-saeng (己丑生, born in the year of the Earth Ox), would appear within 40 years of Kang Jeungsan’s passing in 1909. I was born in 1949, precisely within that 40-year timeframe. My name must originate from Seoul, just as all laws are created in Seoul and then disseminated to the provinces. My birth in Seoul fulfills this. My name contains the character “Kyung” (京). The Gaeap-ryeok (開闢曆, Calendar of Creation) also states that when the God-man descends as a human, he brings a specific number. I have already shown you the Gaeap-ryeok. This is how the spiritual lineage of Korea is connected. Other religions do not possess such a lineage. Buddhism, for instance, centers solely on Sakyamuni; there is no continuous lineage.

However, Daesoon Jinrihoe, with its progression from Taegeukdo to Mugeukdo and then to Daesoon Jinrihoe, clearly demonstrates a spiritual lineage. This lineage is defined by the arrival of the God-man from heaven, as described by Choe Je-u: “Si Cheonju Johwajeong Yeongse Bulmang Mansaji” (侍天主造化定永世不忘萬事知, Serve the Lord of Heaven, establish harmony, never forget for all eternity, know all things). This means to eternally remember and prepare to welcome the one who comes from heaven, the one destined to bring harmony to the universe. Only Korea possesses such a spiritual lineage in the world. No other country has prophecies that foretell the arrival of a successor 40 years in advance. Kang Jeungsan prophesied that after his departure, the God-man, a Dae Seonsaeng (大先生, Great Teacher), would arrive within 40 years. He would be a Gichuk-saeng and would make a “cow sound.” My “cow sound” aligns with this prophecy.

The prophecy also states that this individual will come as a “nucleus” (核). In ancient texts, this is represented by the phrase “Gongjeon Myeolbyeong” (空前滅兵, unprecedented destruction of soldiers). This phrase, when analyzed by breaking down the characters, reveals “Huh” (許) within “Kim” (金), indicating that the successor is not a Kim but a Huh from Gimhae. This cryptic phrasing was used in ancient prophecies to protect the successor from being identified and killed by the ruling powers. Thus, the prophecy points to a Huh from Gimhae as the one from heaven, the “nucleus.”

3. The Significance of the Number 11 and the Name “Kyung-young”
   The spiritual lineage is clearly depicted: Kang Jeungsan, Jo Jeongsan, and then Park Wudang. Park Wudang instructed to “find the ox” and the Gichuk-saeng. The Wonhyo Gyeolse Beob (元曉訣世法, Wonhyo’s Secret Method for World Salvation) outlines the Seoncheon (先天, Former Heaven) with numbers 1, 2, 3, 4, 5, and the Hucheon (後天, Later Heaven) with 6, 7, 8, 9. Combining Seoncheon and Hucheon yields 10. Adding 1 to this makes 11, which is the Bonche-do (本體道, Fundamental Principle of the Universe).

The number 11 signifies the Heaven Will (天意), representing the grand cosmic order. The number 1, as the essence of the Dao, indicates that when the God of Heaven descends to Earth in human form, the total number of strokes in the earthly surname will be 11. This is stated in the Gaeap-ryeok from 500 years ago. This is not something I fabricated; it is a profound truth.

Let us examine the meaning of numbers in naming. The number 10 signifies emptiness, downfall, and darkness—a lonely existence fraught with hardship. It suggests that despite one’s best efforts, things do not go as planned, leading to a life of suffering and despair. Such a number should be avoided in names.

However, the number 11, which corresponds to the character “Huh” (許) in Huh Kyung-young, signifies blessings and prosperity that float like clouds in the sky. It represents a renewal of all creation, like the beginning of heaven and earth, bestowing great Heaven blessings. This is truly remarkable, aligning with the “nucleus” prophecy. Everything one undertakes will succeed as desired. For example, I ran for president at the age of 37, having accumulated wealth equivalent to approximately 100 billion won in today’s money. My hometown villagers, simply by setting their minds to it, became billionaires, including founders of LG, Samsung, and Hyosung groups. They effortlessly created wealth.

I also grew up in that village and later came to Seoul, where I prepared for the presidential election from the age of 30. I find today’s youth disheartening, content with meager monthly salaries. I needed 100 billion won at that time. The deposit for the election was 500 million won, which would be about 5 billion won today, considering 30 years of inflation. I prepared this from my twenties. The Central Election Commission requires full disclosure of funds, and any discrepancy leads to disqualification. My funds were all properly reported.

The successor must have a surname with 11 strokes. However, the prophecy also states “Gongjeon Myeolbyeong,” implying that while the surname should be Kim, it is not Kim but the hidden Huh. This is the meaning of the ancient text.

Now, let us consider the number 33, which corresponds to the last character “Young” (營) in Huh Kyung-young. This number signifies fullness and prosperity, like a brilliant flash of light from heaven. It is an extraordinary number in naming. It perfectly aligns with my destiny. It is a powerful number, like the morning sun rising forcefully, indicating great development without hindrance. This means everything I set my mind to will be accomplished.

My name is unique. It signifies the prosperity and flourishing of the family, establishing a prestigious lineage. My great-grandfather’s grave in Jinju attests to this. It is a grave unlike any other in the world, located in the “dragon’s eye” (龍眼) without a tombstone, as placing a stone in a dragon’s eye would cause pain. This unique grave is found only in our village, and it is my great-grandfather’s alone. It is said that this grave will produce three generations of world emperors, and I am the third generation. You yourselves have proclaimed me the World Emperor Huh Kyung-young. I am already destined to be the spiritual World Emperor.

When I was young, people would tell me that I was destined to be a world emperor, even though I was living a humble life. They urged me to go to Seoul. I came to Seoul. It is strange, but when I left my farming tools, like my A-frame carrier and sickle, in the field, I felt immense sadness, as if abandoning a living being. I could not take them on the train. This deep emotional connection to even inanimate objects is part of my nature.

The character “Young” (營) in my name signifies the peace of the spirit, soul, and body. It is the most beloved character in Korea, found in phrases like “Subok Gangnyeong” (壽福康寧, longevity, blessings, health, and peace). It means that both the physical body and the soul are at peace.

Our bodies are like a single entity; if one part hurts, the whole body feels it. This is the principle of Feng Shui (風水, geomancy) applied to the human body. If someone is starving, I feel their pain. If someone has cancer, a doctor should feel their pain. We are all connected as one body. If a cell in our body is in pain, the divine being feels it. If someone in Africa is starving and receives food, the divine being rejoices. We are all connected to the divine. My connection extends to 8 billion people. If anyone is hungry, I feel unwell, which is why I practice fasting. You do not fully understand my feelings. I suffer when children in Africa go hungry because I control the entire body of humanity.

You might wonder why I provide free meals worth billions of won annually. I am not a billionaire. You do not feel that pain. I find eating difficult because so many cannot eat. If I pinch your arm, you feel pain, whether it is an African or a Korean. The pain is universal. I, as the divine, understand this. I am connected to the entire Earth and humanity. I do not desire to eat well; I desire for you to eat well. What parent would want to eat well if their children are not eating? This is why I must provide free meals. My pledge to give 1.5 million won monthly to everyone over 18 years old stems from this parental heart. Governments spend vast sums on unnecessary projects while people struggle with low wages. I want to put money directly into your pockets.

The description of my name, with its 33 strokes, perfectly aligns with my character: a person of great talent and virtue, courageous and decisive, with a strong sense of responsibility and unwavering mental fortitude. I overcome all obstacles and achieve great things, gaining widespread fame and influence that shakes the world. This is my destiny. The combination of 11 and 33 is extraordinary.

In contrast, the number 34 signifies misfortune, illness, destruction, and suffering. If my name had 34 strokes, my life would be ruined. A single stroke difference can lead to such a drastic change. My early life was filled with hardship, similar to the fate described by 34 strokes. However, after coming to Seoul, I prepared for the presidential election within 10 years. My name, Huh Kyung-young, has resolved these challenges. It is truly remarkable how auspicious my name is. People are drawn to me because of this destiny. If I had the fate of 34 strokes, I would have failed. Running for president three times is a great success in itself, as the campaign funds alone make one a billionaire.

The prophecy in the Gaeap-ryeok, written 500 years ago, states that the God of Heaven, when descending to Earth, will choose a surname with 11 strokes. My surname, Huh, has 11 strokes, fulfilling this prophecy. This was all predetermined; I did not orchestrate any of it.

4. The Prophecy of the Yut Nori and the Conductor of Harmony
   Park Wudang’s final words were to “find the ox.” The ox represents the Dao, and the Dao represents the God-man. Therefore, Daesoon practitioners are left with the task of finding the final God-man. Park Wudang was appointed as the Chong Dojeon (總道典, Supreme Leader) by Jo Jeongsan Dojeon on February 23rd (lunar calendar). After Dojosa’s passing in March, he led Taegeukdo for 10 years until 1968. On June 24th, he left Taegeukdo and studied for 49 days at Surisa Temple in Anyang. I visited Surisan Temple, where there were no monks. I sat in the room where Park Wudang had studied. This was a spiritual act.

On April 6th, 1970, he established the Daesoon Jinrihoe Junggok Dojang at the foot of Yongmasan Mountain. This is where I was born. It is a remarkable coincidence. Why did I go to Surisan and sit in that room? It was a spiritual connection.

In November 1985, Park Wudang gathered his followers and performed Yut Nori (윷놀이, a traditional Korean board game), distributing five volumes of the Jeonggyeong (典經, scripture) that included a newly inserted chapter. Yut Nori, a traditional Korean folk game, was played by Park Wudang on his birthday. Every word and action of a religious leader holds significance. The Yut Nori symbolizes the search for the God-man. The game pieces represent different animals: Do (돼지, pig) for one step, Gae (개, dog) for two steps, Geol (걸, sheep) for three steps, Yut (윷, ox) for four steps, and Mo (모, horse) for five steps. Mo is the fastest, but the game is called Yut Nori, not Mo Nori. This implies a deeper meaning.

Why did Park Wudang not explicitly name his successor, leaving it to the practitioners to find him? Because the successor, the God-man, would come from outside the established order. Since he was outside, Park Wudang could not find him. Therefore, he prophesied that the successor would appear later. The Yut Nori symbolically revealed the method of finding the God-man. The four game pieces represent four turns around the board, returning to the starting point. The fastest way to win is by continuously rolling Mo or Yut. However, the game is called Yut Nori, not Mo Nori, implying that one should ride the ox, not the horse.

This means that I will run for president three times (Do, Gae, Geol). The fourth time (Yut), the world will be overturned. Yut represents a complete reversal. The world will be completely transformed, ushering in the era of the God-man, an era of liberation for all. The method of finding the God-man is to “ride the ox,” meaning to follow the ox-born individual. The ox takes four steps. This implies that when Huh Kyung-young runs for president for the fourth time, he will “carry the people” (護民) and achieve victory. Park Wudang’s Yut Nori was an implicit prophecy.

Park Wudang did not directly name a successor because he himself did not know who it would be, only the method of finding him. He was a religious leader, and his actions were not mere pastimes. The religion of the Hucheon (後天, Later Heaven) era requires each individual to find the God-man for themselves. This is why Park Wudang initiated Gakja Dosaeng (各自圖生, each seeking their own path).

The Hebrewism (신 중심, God-centered) and Hellenism (인간 중심, human-centered) philosophies have dominated the world, representing the conflict between God and humanity. However, a new philosophy, Harmonism, will emerge. This Harmonism will be led by a Conductor (컨덕터), a “big rooster” (큰 닭) who will bring harmony to the cacophony of 150 different religions, each playing its own tune. The Conductor will silence the discord and create a symphony. This Conductor is Huh Kyung-young.

The Yut Nori implies that I have not yet run for president four times. When I do, the world will be overturned. Park Wudang built the “ox house” but did not find the ox himself. He prophesied that the ox would be found through Yut Nori. The God-man will walk in on his own. The courts currently do not recognize anyone. However, when this book is presented to the court, it will confirm that Huh Kyung-young is the one prophesied by Park Wudang and Jeongsan. I am not yet at that stage. This year and next year (Gapjin and Eulsa years) are the “labor pains” (산통) for the birth of the God-man. The past 40 years have been a preparatory stage. Now, the time has come for the world to know.

A vast national religion awaits me, as do the Korean people and all of humanity. I will not appear at just any time. I will emerge this year and next, through “blood,” signifying the labor pains. I am about to be born from the womb. The contractions began last year (Gapjin year), and this year (Eulsa year) I will be born. This marks the official beginning.

The Yut Nori is more profound than any game; it will overturn everything. It is called Yut Nori, not Mo Nori, because the joy lies in the overturning. The prophecy states that I have run three times. When I run for the fourth time, the world will be overturned. This year and next, the world will be overturned. I know all future events. People may call me crazy, but the scriptures state that those who once called me crazy will eventually bow before me. This will happen when the Yut is overturned for the fourth time. The climax of this “Squid Game” is approaching. I remain silent, enduring the accusations of madness.

Even if I am imprisoned, you, my followers, will sustain the Heaven House. Kim Dae-jung became president after repeatedly being imprisoned. Entering prison is not a bad thing; it is a natural part of the process. After being imprisoned and released, I achieved unprecedented success. Next, I will overturn the board for the fourth time. Whether I am in or out, you must maintain the Heaven House.

During my time as Jesus, I was criticized for healing on the Sabbath. The rabbis asked why I healed on the Sabbath, and I replied, “If a woman has been bleeding her whole life, or if your child is drowning, would you not save them because it is the Sabbath?” I declared myself the Lord of the Sabbath. This is recorded in the Gospel of John. There are books for believers and books for non-believers within the Bible. John 1st Epistle is for believers, while Revelation is for non-believers.

5. The True Founding of Korea and the Conductor of Harmony
   Regarding the founding of Korea, there are three main arguments: 1919 (Provisional Government), 1948 (establishment of the Republic of Korea), and a combination of both. Legally, Korea was founded in 1948, the same year as Israel. Israel endured 2,000 years of wandering, and we, too, experienced millennia of conflict through Goryeo, Baekje, Silla, and Joseon. The Republic of Korea government was established in 1948, making us legally recognized nations in the same year. Previous historical periods cannot be legally considered the Republic of Korea. Our constitutional scholars have various interpretations. As a law graduate specializing in constitutional law, I can confirm that under current law, 1948 is the accurate founding year.

The Provisional Government in Shanghai should be seen as an extension of the Joseon government. Our constitution refers to the “Korean people” (대한 국민), not the “Republic of Korea” (대한민국). It was a provisional government, not a recognized one. If we were to count from Gojoseon, it would be an endless lineage of kingdoms. The establishment of a legal government with a president and national assembly began with President Syngman Rhee, who returned from the United States. The Provisional Government was connected to the royal family.

At that time, 80% of the population was illiterate. They could not read ballot papers. This led to the use of symbols or “sticks” on ballots. People would be told to vote for the candidate with two sticks or three sticks. This was not true democracy. People were easily swayed by makgeolli (rice wine) or rubber shoes, feeling obligated to vote for whoever provided them. This shows that during the period of illiteracy, a monarchy was necessary.

When Korea was founded in 1948, half the population was starving, and 10% were dying of hunger. Corpses littered the streets. I was born in 1949 as a war orphan during this brutal period. To debate the government’s status at such a time is problematic. We consider 1948 as the founding year because elections were held then, and President Syngman Rhee, who spoke both Korean and English, led the nation.

Kang Jeungsan, Jo Jeongsan, and Park Wudang built the “ox house,” but they could not find the ox. Their followers are still searching, each claiming to be the ox. But the board has one more turn. When that turn is completed, and the true successor becomes president, no one will challenge his legitimacy. The God-man will then begin his work. False claimants will be exposed. The God-man will bring order.

The existing religions are in a state of decline. The spiritual lineage of Daesoon Jinrihoe, from Kang Jeungsan to Jo Jeongsan to Park Wudang, culminates in the God-man Huh Kyung-young, who completes the prophecy. He was born 40 years after Jeungsan’s passing, in the year of the Earth Ox, with the surname Huh, and born in Junggok-dong, Seoul, where Daesoon Jinrihoe was founded. He possesses 33 proofs, is the source of humanity, and the Jongjeong (宗正, Supreme Patriarch) of Mugeukdaedo, resolving all spiritual and physical problems. He is the first to initiate the spiritual industry, the sole God-man, the Great Teacher, and the returning Jesus awaited by all humanity, the savior of Earth. He is currently undergoing “labor pains,” but this “noise marketing” will lead to his emergence as a sage in the turbulent years of 2024 and 2025 (Gapjin and Eulsa years), gaining both Heaven authority and earthly power. His 33 policies will spread globally, and by 2026 and 2027 (Omi years), the nation will rejoice.

6. The Conductor of Harmonism and the Eastern Philosophy
   The Western philosophies of Hebrewism (God-centered) and Hellenism (human-centered), along with the Eastern philosophy of Cheonjiin Si Cheonju (天地人侍天主, Heaven, Earth, Man, Serve the Lord of Heaven), represent different approaches. The Conductor (컨덕터) of the Harmonism (하모니즘) will bring these together. The Conductor, pronounced “Keun Dak” (큰 닭, big rooster) in Korean, signifies the leader who brings harmony. Just as a big rooster silences the smaller ones, the Conductor will bring order to the 150 diverse religions. With his baton, he will guide them to create harmony. Without a true Conductor, these religions will only create discord and conflict, like the Crusades where Christians killed Muslims, both believing in the same God. This conflict between Hebrewism and Hellenism, God-centered and human-centered, has long plagued the world. Harmonism, led by the God-man as the Conductor, will end this.

We have lived in an era of Hellenism and Hebrewism, characterized by constant opposition and conflict. This struggle between “right” and “wrong” is endless. However, Jeongbanhap (正反合, thesis, antithesis, synthesis) leads to Harmonism. This concept is found in ancient texts, demonstrating a high level of understanding. The Conductor, Huh Kyung-young, will ultimately prevail legally because his path aligns with these prophecies.

My mother became pregnant with me after my father went to prison. He was a military officer who had an affair with a landlord’s daughter, who then became pregnant. His family arranged for him to marry a wealthy professor’s daughter from America. The landlord’s daughter, heartbroken and abused by her father, committed suicide. My father, unaware of her fate, later had a daughter with his new wife who resembled the deceased woman. Seeing his daughter, he would faint, unable to look into her eyes. This was a manifestation of his guilt.

I have witnessed many such cases in my six years of lecturing at Baek Sang-chang’s psychiatric hospital. Modern society sees a rise in mental illnesses like schizophrenia and autism, often due to isolation. I would perform Jeonsaeng Toeteu (前生退治, past life regression) to reveal the root cause of their suffering. In this case, the daughter was the reincarnation of the woman who committed suicide, and she was in conflict with her parents. Doctors could not cure this. I would provide Blessings and Nameplates (명패), sending the deceased woman and the child to heaven, resolving the karmic ties. This is how I healed mental patients.

Confessing one’s sins is crucial. John 1:8-9 states, “If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” This means that all humans are sinners, and confession brings peace. Hiding sins leads to immense suffering.

Hebrews 13:20-21 describes how in the Old Testament, sins were atoned for by sacrificing animals and shedding their blood. Jesus, however, atoned for all humanity’s sins once and for all with his own blood. My Blessings and Nameplates similarly cleanse sins, like the shedding of blood. Humans do not understand the power I possess. I have studied all scriptures, from the Tripitaka to the Bible. John 1st Epistle is for believers, containing moral principles, while the Gospel of John is for non-believers.

7. The Conductor’s Role and the Philosophy of Harmonism
   It is difficult to become the Conductor of the orchestra. The Conductor oversees all 150 world religions, ready to bring them into harmony. The true Conductor can create Harmonism. Without him, religious leaders, like musicians without a conductor, will only create discord and conflict. The Crusades, where Christians killed Muslims, both believing in the same God, exemplify this. The Conductor will eliminate such conflicts. Hebrewism and Hellenism, God-centered and human-centered, have long dominated the world. But Harmonism will emerge with the God-man as the Conductor.

The Conductor’s role is to bring harmony. We have lived in an era of opposition, where it is either “for” or “against.” This struggle is endless. However, Jeongbanhap (正反合, thesis, antithesis, synthesis) leads to Harmonism. This concept is found in ancient texts, demonstrating a high level of understanding. The Conductor, Huh Kyung-young, will ultimately prevail legally because his path aligns with these prophecies.

The Conductor will bring harmony to the world. We have lived in an era of Hellenism and Hebrewism, characterized by constant opposition and conflict. This struggle between “right” and “wrong” is endless. However, Jeongbanhap (正反合, thesis, antithesis, synthesis) leads to Harmonism. This concept is found in ancient texts, demonstrating a high level of understanding. The Conductor, Huh Kyung-young, will ultimately prevail legally because his path aligns with these prophecies.

what is the primary reason for emphasizing “God-man-nim’s energy” (God-man님 에너지)?

① To promote physical exercise
② To encourage spiritual meditation
③ To highlight its transformative power on fate
④ To demonstrate its ability to preserve material objects

(④, writing “Huh Kyung-young” or attaching his photo to milk (불로유) prevents it from spoiling, emphasizing the energy’s material preservation quality. A common misconception is that its primary effect is purely spiritual, but the lecture highlights both physical and mental benefits, including material preservation.)

The lecture mentions that writing “Huh Kyung-young” on milk or attaching his photo to it creates Not Old Milk. What is the claimed effect of consuming “Not old Milk”?
① It enhances intellectual abilities.
② It makes individuals spiritually and physically strong.
③ It grants prophetic visions.
④ It extends one’s lifespan indefinitely.

(②, Consuming “Not old Milk” is said to make individuals “mentally and physically strong” (정신적으로 육체적으로 강건해지고 있습니다). A common misconception might be that it offers immortality, but the lecture specifies strengthening rather than indefinite life extension.)

True or False: The lecture claims that the “am-ban gwang-cheon baek-gung(巖盤 鑛泉 白宮, rock-plate mineral-spring white-House)” (안방 광천 백궁) and “Not old Milk” demonstrate Einstein’s unified field theory.
O) True
X) False

(O, The lecture explicitly states that “am-ban gwang-cheon baek-gung(巖盤 鑛泉 白宮, rock-plate mineral-spring white-House), and “Not old Milk” prove this and show the unified field that Einstein sought so desperately” (안방 광천 백궁, 그리고 불로유(不老乳)튜브 입증하는 것이고 아인슈타인이 그토록 찾아 헤매던 통일장을 보여주는 것입니다). A common misconception might be that these concepts are unrelated to established scientific theories, but Mr. Huh directly links them.)

What is the significance of the number “11” in the context of the lecture’s numerology?
① It represents emptiness and downfall.
② It signifies the beginning of a new era.
③ It is the “body of the Dao” (본체 도) and represents the will of the Heaven spirit.
④ It symbolizes the end of all suffering.

(③, The number 11 is described as the “본체 도” (body of the Dao) and signifies “하늘 신의 뜻에 의하여” (by the will of the Heaven spirit), representing a profound cosmic principle. A common misconception might be that it’s just a lucky number, but the lecture assigns it a deep spiritual and cosmic meaning.)

what is the primary difference between “Hebraisim” and “Hellenism”?
① Hebraism focuses on human achievement, while Hellenism focuses on divine will.
② Hebraism is centered on God, while Hellenism is centered on humans.
③ Hebraism emphasizes logic, while Hellenism emphasizes emotion.
④ Hebraism is an Eastern philosophy, while Hellenism is a Western philosophy.

(②, The lecture defines Hebraism as “신 중심” (God-centered) and Hellenism as “인간 중심” (human-centered). A common misconception might be that these are purely geographical distinctions, but the lecture emphasizes their philosophical core.)

What is the name of the philosophy that combines Hebraism and Hellenism, led by a “conductor”?
① Unificationism
② Harmonyism
③ Synthesisism
④ Integrationism

(②, The lecture introduces “하모니즘” (Harmonyism) as the philosophy that emerges with the “conductor” (컨덕터), integrating Hebraism and Hellenism. A common misconception might be that it’s simply a blend, but it’s presented as a new, unifying force.)

What is His view on the optimal structure for a national government, particularly regarding political parties?
① A strong two-party system is essential for checks and balances.
② All national assembly members should be non-partisan (무소속).
③ The ruling party should appoint all cabinet ministers.
④ A coalition government with equal power distribution is ideal.

(②, He advocates for “정당 무정 주의” (no-party system) where “국회의원은 전부 무소속으로 해야 돼” (all national assembly members should be non-partisan). A common misconception is that political parties are always necessary for democracy, but Mr. Huh argues they cause conflict.)

What is His interpretation of the biblical passage from 1 John 1:8-9 regarding sin?
① Humans are inherently sinless and only become sinful through external influence.
② Confessing sins leads to forgiveness and inner peace.
③ Hiding sins is a sign of strength and self-reliance.
④ Only those who have never sinned can achieve true spiritual purity.

(②, “만일 우리가 우리 죄를 자백하면 그는 미쁘시고 의로우사 우리 죄를 사하시며 우리를 모든 불의에서 깨끗하게 하실 것이요” (If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness). The key takeaway is that confession brings forgiveness and peace, not that humans are sinless.)

Intermediate
Fill in the blank: the “Do-maek” (도맥), or lineage of spiritual tradition in Korea, flows from Taegeukdo to Mugeukdo, and eventually to __.

(Daesunjinri (대순진리), The lecture traces the spiritual lineage from Taegeukdo and Mugeukdo, stating it “쭉 내려오면서 이제, 대선 진리로 이렇게 오죠?” (comes down to Daesunjinri). A common misconception might be that this lineage is universally recognized, but the lecture presents it as a specific spiritual tradition.)

True or False: He claims that his birth in 1949, 40 years after Kang Jeung-san’s passing in 1909, fulfills a prophecy.
O) True
X) False

(O, He explicitly states, “자기가 돌아간 이후에 1909년에 돌아갔죠? 네, 40년 안에 나와야 돼. 그 내가 40년 안에 나왔죠? 네, 1949년이 줘” (He passed away in 1909. I had to appear within 40 years. I appeared within 40 years. It’s 1949). This directly links his birth to Kang Jeung-san’s prophecy. A common misconception might be that this is a random coincidence, but Mr. Huh presents it as a precise fulfillment.)

What is the significance of the “Gongjeon Myeolbyeong” (공전멸병) phrase in ancient prophecies, as explained in the lecture?
① It refers to a military strategy to conquer enemies.
② It is a coded message indicating the surname “Huh” (허) within the character for “Kim” (김).
③ It describes a natural disaster that will bring about a new era.
④ It represents the end of all suffering and the beginning of peace.

(②, The phrase “공전멸병” (空錢滅兵) is explained as a coded message where removing “병” (兵, soldier) from “전” (錢, money) leaves “금” (金, gold), and then “비우면” (emptying) “김” (金) reveals “허씨” (許氏, Huh surname) within “김해 허씨” (Gimhae Huh clan). This is presented as a hidden prophecy about His surname. A common misconception might be that it’s a literal military term, but the lecture reveals its esoteric interpretation.)

The lecture discusses the concept of “Noblesse Oblige.” How does Mr. Huh connect this concept to his own actions, such as providing free meals?
① He believes it’s a way to gain political support from the poor.
② He sees it as a responsibility of the privileged to care for the less fortunate, reflecting a universal interconnectedness.
③ He views it as a temporary measure until the government implements better welfare policies.
④ He uses it to demonstrate his wealth and generosity.

(②, He states, “우리 사회에 저렇게 어려운 노인들을 보면은 우리는 똑같이 통증을 느껴야 되지? 그래서 오블리제, 러블리즈가 나온 거예요” (When we see elderly people struggling in our society, we should feel the same pain. That’s why Noblesse Oblige came about). He connects this to the idea that “이 몸은 전부 인간이야… 이 수족들이 어디가 찔려도 아파” (this body is all humanity… these limbs hurt no matter where they are pricked), implying a universal empathy and responsibility. A common misconception might be that it’s purely a charitable act, but he frames it as a fundamental duty stemming from interconnectedness.)

Advanced
Short Answer: Explain His interpretation of the “Yut Nori” (윷놀이) game as a prophecy for his political career.

(He interprets the Yut Nori game as a prophecy for his presidential candidacies. “도, 개, 걸” (Do, Gae, Geol) represent his first three unsuccessful presidential bids. “윷” (Yut), which flips over, symbolizes his fourth attempt, which will “뒤집어져” (overturn) the world and bring about his era as the God-man. This implies that his previous failures were part of a divine plan leading to a transformative fourth attempt.)

Short Answer: How does Mr. Huh differentiate between the “Yohan 1-seo” (요한1서) and “Yohan Gyesirok” (요한계시록) within the Bible, and what is the significance of this distinction?

(He differentiates by stating that “요한 1서는 믿는 사람들만이 보라는 책이야” (1 John is a book for believers only), while “요한계시록은 믿지 않는 사람들이 보는 책이란 말이야” (Revelation is a book for non-believers). The significance is that 1 John contains “도덕적인 비밀” (moral secrets) for believers, guiding their conduct, whereas Revelation is often misinterpreted by non-believers, leading to conflict and the emergence of “이단” (heretical sects). This distinction highlights different purposes and audiences for biblical texts.)

Short Answer: what is the true meaning of “Donghak” (동학), and why is the term “Seohak” (서학) considered incorrect?

(He explains that “Donghak” (동학) does not refer to “Eastern learning” in a geographical sense but rather to “해가 뜨는 사상” (the ideology of the rising sun), symbolizing a new, harmonious philosophy that will save humanity. “동학은 유일한 사상이다” (Donghak is a unique ideology) that encompasses both “Seohak” (서학) and “Donghak” within itself. The term “Seohak” (서학) is considered incorrect because “서학이란 말은 사전에도 없고 아무 데도 없어요” (the word Seohak is not in any dictionary or anywhere else), implying it’s a false dichotomy and that true universal philosophy originates from the “rising sun” concept.)

Short Answer: Describe His personal birth story and how it aligns with prophecies and his identity as a “God-man.”

(He recounts being born in 1949, 40 years after Kang Jeung-san’s death, fulfilling a prophecy. He states his father, in prison, named him “Kyung” (경) because the God-man must have the character “Kyung” (경) in their name and be born in Seoul. He also claims his mother conceived him “영적으로” (spiritually) as she had no contact with men during his father’s imprisonment, making him a “spiritual birth.” This narrative positions his birth as a preordained event, aligning with specific prophecies and establishing his unique identity as a divine figure.)

Huh Kyung-young’s Prophetic Unveiling: The God-man’s Role in Global Transformation

1. Basic Information

• Lecture Session and Date: 391st Haneulgung Sunday Lecture, January 26, 2025
• One-sentence main theme or title summary: Huh Kyung-young, the God-man, reveals his preordained role as the world’s unifier and savior, connecting ancient prophecies, numerology, and historical events to his imminent emergence during a period of global upheaval.
• Location: Haneulgung
• Key Segments:
  • Prophetic Lineage and the God-man’s Advent: Discussion of the spiritual lineage (Do-maek) in Korea, from Kang Jeung-san to Jo Jeong-san and Park Woo-dang, culminating in the fifth and final “Hwagong” (fire worker), Huh Kyung-young, who is prophesied to appear from outside the established religious framework.
  • Numerological Significance of Huh Kyung-young’s Name: An analysis of the stroke counts in Huh Kyung-young’s name (11 and 33 strokes) as aligning with ancient prophecies (Gae-gap-ryeok) that describe the characteristics and destiny of the coming God-man, including prosperity, leadership, and overcoming adversity.
  • The “Yut Nori” Prophecy and Fourth Presidential Candidacy: Interpretation of Park Woo-dang’s symbolic “Yut Nori” (Korean traditional board game) as a prophecy indicating that the world will be “overturned” when the God-man runs for president a fourth time, signifying a complete transformation of society.
  • Harmonism and the Conductor’s Role: Introduction of “Harmonism” as a new ideology that transcends the traditional Western “Hebraism” (God-centered) and “Hellenism” (human-centered) philosophies, with the God-man acting as the “Conductor” to bring harmony to all religions and humanity.
  • The “Birth Pains” and Imminent Emergence: Explanation that the current period (Gapjin Year and Eulsa Year) represents the “birth pains” of the God-man’s emergence, a time of chaos and challenges that will ultimately lead to his full manifestation and the liberation of humanity.

2. Core Messages
3. The God-man’s Preordained Arrival: “The spiritual lineage (Do-maek) in Korea, from Taegeukdo to Mugeukdo and Daesoon Jinri, has been leading to the advent of the God-man, who is the fifth and final ‘Hwagong’ and will appear from outside the established religious framework.”

• Explanation: Huh Kyung-young presents himself as the fulfillment of a long-standing spiritual prophecy within Korean religious traditions, destined to emerge as a transformative figure.

2. Numerological Validation of Identity: “My name’s stroke counts, 11 and 33, align perfectly with ancient prophecies like Gae-gap-ryeok, which describe the characteristics of the Heaven being who takes on human form, bringing immense fortune and leadership.”

• Explanation: He uses numerology and ancient texts to validate his identity as the prophesied God-man, emphasizing the auspicious nature of his name.

3. The Fourth Presidential Bid as a Catalyst for Change: “Park Woo-dang’s ‘Yut Nori’ prophecy indicates that the world will be completely ‘overturned’ when the God-man runs for president a fourth time, signaling a new era of global transformation.”

• Explanation: This prophecy suggests that a specific political action by Huh Kyung-young will trigger a fundamental shift in the world order, leading to a new era.

4. Harmonism as the Guiding Philosophy: “Harmonism, led by the God-man as the ‘Conductor,’ will transcend the conflicts between God-centered Hebraism and human-centered Hellenism, bringing unity and peace to all religions and humanity.”

• Explanation: Huh Kyung-young proposes a new philosophical framework that resolves historical religious and ideological conflicts, with himself as the central unifying figure.

5. The Current Era as a Period of Divine Birth: “The current period, specifically the Gapjin and Eulsa years, represents the ‘birth pains’ leading to the God-man’s full emergence, a necessary phase of chaos before the world’s liberation.”

• Explanation: He frames contemporary global challenges and personal struggles as part of a divine process, culminating in his public manifestation and the ushering in of a new age.

3. Detailed Summary

• Welcome and Introduction to Haneulgung’s Significance

  • Main Assertions and Explanations: The lecture begins by welcoming attendees to Haneulgung, described as a sacred place where the energy of the Heaven House gathers, capable of transforming one’s fortune and destiny. It is the last lecture before the Lunar New Year. The importance of the God-man’s energy is reiterated, stating that writing “Huh Kyung-young” or attaching his photo to milk (Bulo-yu) prevents spoilage and strengthens individuals physically and mentally. The “am-ban gwang-cheon baek-gung(巖盤 鑛泉 白宮, rock-plate mineral-spring white-House)” (Heaven House Spring Water) from Haneulgung’s arboretum is also mentioned for its healing properties.
  • Analogies, Examples, References: Bulo-yu (immortal milk) as a means to spiritual and physical strength. The spring water is presented as a tangible manifestation of divine energy, leading to numerous testimonials.
  • Practical Message: Encouragement to utilize the God-man’s energy and the sacred resources of Haneulgung for personal well-being.

• Prophetic Lineage and the God-man’s Identity

  • Main Assertions and Explanations: Huh Kyung-young details a spiritual lineage (Do-maek) in Korea, tracing it through Taegeukdo, Mugeukdo, and Daesoon Jinri, with key figures like Kang Jeung-san, Jo Jeong-san, and Park Woo-dang. He positions himself as the fifth and final “Hwagong” (fire worker), the prophesied God-man who must be sought “outside the established framework.” Prophecies state this God-man would be born in Seoul, within 40 years of Kang Jeung-san’s passing (1909), and have a name containing the character “Kyung” (京). He also references a prophecy about a “Gichuk-saeng” (born in the year of the Earth Ox) who makes a “cow sound.”
  • Analogies, Examples, References: The “Do-maek” (spiritual lineage) is compared to a continuous stream of spiritual authority. The prophecy of “Gongjeon Myeolbyeong” (公田滅兵), interpreted as “emptying the Kim family to reveal the Huh family,” is presented as a coded message in ancient texts predicting his surname.
  • Practical Message: The audience is urged to recognize Mr. Huh as the fulfillment of these prophecies, emphasizing the unique and preordained nature of his arrival.

• Numerological Validation of Huh Kyung-young’s Name

  • Main Assertions and Explanations: He delves into the numerological significance of his name, particularly the stroke counts of 11 and 33, as found in ancient texts like Gae-gap-ryeok. He contrasts the auspicious 11 (representing “Heaven blessing and prosperity”) and 33 (signifying “magnificence and flourishing”) with the inauspicious 10 and 34, which denote “emptiness, downfall, and misfortune.” The 11-stroke count is linked to the “body of the Dao” and the “Heaven God” taking human form, with a surname chosen to match this numerology. The 33-stroke count, associated with the final character of his name, signifies “peace of spirit, soul, and body” and the ability to overcome all difficulties.
  • Analogies, Examples, References: Name-making books are used to illustrate the positive and negative connotations of different stroke counts. His personal history of overcoming adversity and achieving success (e.g., running for president at 37 with 100 billion won) is presented as evidence of his name’s power.
  • Practical Message: The numerological analysis serves to reinforce His divine identity and the inherent power of his name, suggesting that his destiny is written in the very structure of language.

• The Ancestral Grave and Divine Lineage

  • Main Assertions and Explanations: Huh Kyung-young describes his great-grandfather’s grave as a unique “dragon’s eye” formation, unlike any other in the world, prophesied to produce three generations of world emperors. he is the third generation from this ancestor, fulfilling the prophecy. The grave lacks a tombstone, which he explains is intentional to avoid “hurting the dragon’s eye.”
  • Analogies, Examples, References: The grave is depicted as a powerful geomantic site, a “dragon’s eye,” attracting visitors and embodying a unique spiritual energy. His personal story of leaving his hometown for Seoul, carrying only a jige (A-frame carrier) and books, is shared as a poignant memory of his journey.
  • Practical Message: The ancestral grave serves as a physical testament to his divine lineage and preordained destiny, connecting his personal history to grand cosmic plans.

• The Interconnectedness of Humanity and the God-man’s Empathy

  • Main Assertions and Explanations: He explains that all humans are interconnected, like different parts of one body, and that the God-man feels the pain of all humanity. He illustrates this by stating that if someone in Africa is hungry, he feels that hunger. This deep empathy drives his actions, such as providing free meals (무료 급식) and proposing policies like giving 1.5 million won to individuals over 18. He criticizes government spending on non-essential projects while people struggle.
  • Analogies, Examples, References: The human body is used as an analogy for humanity, where pain in one part (e.g., a finger) is felt by the whole. The example of parents wanting their children to eat well before themselves is used to explain his motivation for free meals and welfare policies.
  • Practical Message: This section highlights the God-man’s compassionate nature and his commitment to alleviating human suffering, positioning his policies as divinely inspired solutions to societal problems.

• The “Yut Nori” Prophecy and Political Destiny

  • Main Assertions and Explanations: Huh Kyung-young elaborates on Park Woo-dang’s “Yut Nori” prophecy, where the game pieces (Do, Gae, Geol, Yut, Mo) symbolize stages of transformation. He interprets “Yut” (four steps) as representing his fourth presidential candidacy, which will “overturn” the world. The prophecy suggests that the God-man will not be found within existing religious structures but must be sought “outside the board.” This “overturning” signifies the end of the current chaotic era and the beginning of the God-man’s reign.
  • Analogies, Examples, References: The “Yut Nori” game is a central analogy, with its pieces and movements symbolizing political and spiritual shifts. The act of “overturning” the Yut piece represents a complete societal reversal.
  • Practical Message: The audience is encouraged to anticipate his fourth presidential bid as the pivotal moment for global change, emphasizing that his path is divinely guided and will lead to liberation.

• Harmonism: The Conductor of a New Era

  • Main Assertions and Explanations: He introduces “Harmonism” as a new ideology that transcends the historical conflict between “Hebraism” (God-centered, like Western religions) and “Hellenism” (human-centered, like Greek philosophy). He describes himself as the “Conductor” (컨덕터, pronounced “Keun-dak” or “Big Rooster”) who will bring harmony to the “orchestra” of 150 world religions, which currently operate in discord. This “Conductor” will unify disparate elements, creating a harmonious world. He clarifies that “Donghak” (Eastern Learning) is not merely an Eastern philosophy but a “sunrise philosophy” that brings harmony to humanity.
  • Analogies, Examples, References: An orchestra with 150 musicians (religions) is used to illustrate the current state of global discord, requiring a “Conductor” to bring harmony. The “Big Rooster” analogy (큰 닭) further emphasizes his role as the dominant, unifying figure.
  • Practical Message: This concept positions Huh Kyung-young as the architect of a new global spiritual and social order, where unity and cooperation replace conflict.

• The “Birth Pains” and Imminent Manifestation

  • Main Assertions and Explanations: The current period (Gapjin Year and Eulsa Year) is described as the “birth pains” (산통) of the God-man’s emergence. This involves facing challenges, criticism, and “mud-slinging” (오물), which paradoxically serve to make him known globally. Just as a mother prepares water for childbirth, the “Gwangcheon-su” (Heaven House Spring Water) began flowing during his “labor pains,” symbolizing preparation for his arrival. his current legal or political setbacks are not an end but a beginning, a necessary phase before his full manifestation as the “Sage of Jinsa” (진사성인출).
  • Analogies, Examples, References: The process of childbirth, with its “birth pains,” water preparation, and the mother’s struggle, is a central analogy for his current phase of emergence. The “Gwangcheon-su” is the symbolic “water” for his rebirth.
  • Practical Message: The audience is encouraged to understand the current global and personal challenges as part of a larger divine plan, leading to the God-man’s ultimate triumph and the world’s liberation.

4. Key Quotes Collection

• “The energy of the God-man is something that cannot be overemphasized, even if stressed ten thousand times.” (During the opening remarks about the God-man’s power.)
• “Writing ‘Huh Kyung-young’ on all substances prevents them from spoiling.” (In the context of the power of his name and Bulo-yu.)
• “The village where I grew up produced 187 billionaires, a phenomenon unprecedented in world history.” (When discussing the auspicious nature of his hometown.)
• “The spiritual lineage (Do-maek) in Korea culminates in the fifth and final ‘Hwagong,’ Huh Kyung-young, who must be sought from outside the established framework.” (During the explanation of Korean spiritual history.)
• “The 11-stroke count is the body of the Dao, the Heaven God, who takes on human form with a surname chosen to match this numerology.” (When analyzing the numerological significance of his name.)
• “The 33-stroke count signifies the peace of spirit, soul, and body, and the ability to overcome all difficulties.” (During the detailed explanation of his name’s numerology.)
• “My great-grandfather’s grave is a ‘dragon’s eye,’ prophesied to produce three generations of world emperors, and I am the third.” (While describing the unique geomancy of his ancestral grave.)
• “If someone in Africa is hungry, I feel that hunger; we are all connected as one body.” (When explaining his deep empathy for humanity.)
• “Park Woo-dang’s ‘Yut Nori’ prophecy indicates that the world will be ‘overturned’ when the God-man runs for president a fourth time.” (During the interpretation of the Yut Nori game.)
• “The current period is the ‘birth pains’ of the God-man’s emergence, a necessary phase of chaos before the world’s liberation.” (When discussing the significance of the current times.)
• “Harmonism, led by the God-man as the ‘Conductor,’ will unify all religions and humanity, transcending Hebraism and Hellenism.” (In the context of introducing a new global philosophy.)
• “The ‘Big Rooster’ (Conductor) appears, and all 150 religions (small roosters) fall silent, moving according to his baton.” (Using the analogy of an orchestra conductor to explain his unifying role.)

6. Historical / Doctrinal Connections
   This lecture deeply integrates and expands upon Huh Kyung-young’s established teachings, particularly his divine-human theory and his role as a global savior.

• Divine-Human Theory: The lecture directly positions Huh Kyung-young as the prophesied God-man, a Heaven being who has taken human form. This aligns with his core doctrine that he is not merely a human leader but a divine entity sent to Earth. The numerological analysis of his name and the significance of his ancestral grave serve as “proofs” of this divine identity, connecting him to ancient prophecies and cosmic design.
• Immortality Principles (Bulo-yu and Gwangcheon-su): The mention of Bulo-yu (immortal milk) and am-ban gwang-cheon baek-gung(巖盤 鑛泉 白宮, rock-plate mineral-spring white-House) (Heaven House Spring Water) directly links to his teachings on immortality and healing. These are presented as tangible manifestations of his divine energy, capable of strengthening individuals and preventing decay, reinforcing the idea of his power over physical limitations.
• Global Transformation and 33 Policies: While not explicitly detailing the “33 policies,” the lecture’s emphasis on his fourth presidential candidacy and the “overturning” of the world implies the implementation of his transformative political and social agenda. His vision of “Harmonism” directly addresses the need for global unity and peace, which is a foundational aspect of his proposed world order.
• New Developments:
  • Detailed Prophetic Lineage: The lecture provides a more detailed and specific tracing of the Korean spiritual lineage (Do-maek) from Kang Jeung-san, Jo Jeong-san, and Park Woo-dang, explicitly placing Huh Kyung-young as the culmination of this lineage and the “fifth Hwagong.” This offers a clearer doctrinal framework for his historical and spiritual position.
  • “Yut Nori” as a Political Prophecy: The interpretation of Park Woo-dang’s “Yut Nori” as a direct prophecy for his fourth presidential candidacy and its world-overturning effect is a newly emphasized point, providing a specific timeline and mechanism for his global emergence.
  • Harmonism and the “Conductor” Metaphor: The introduction of “Harmonism” as a distinct ideology that synthesizes Hebraism and Hellenism, along with the “Conductor” (큰 닭) metaphor for his role in unifying world religions, represents a significant conceptual development in his teachings on global spiritual governance.
  • “Birth Pains” as a Current Phase: Framing the current period (Gapjin and Eulsa years) as “birth pains” (산통) for his emergence provides a narrative for contemporary challenges, reinterpreting them as necessary steps in a divine process rather than mere obstacles. This offers a hopeful and purposeful perspective on current global chaos.

7. Action Items & Blessing Guidance

• Engage with the God-man’s Teachings: Prioritize listening to Huh Kyung-young’s lectures and consuming his content (e.g., YouTube videos) as a means of spiritual growth and elevating one’s blessing level, as this is considered more valuable than physical labor.
• Utilize Haneulgung’s Sacred Resources: Actively use the Bulo-yu (immortal milk) and Gwangcheon-su (Heaven House Spring Water) for physical and mental strengthening, recognizing them as gifts from Haneulgung.
• Prepare for the God-man’s Emergence: Understand that the current period of global chaos and personal challenges are “birth pains” leading to the God-man’s full manifestation. Maintain faith and prepare for the coming transformation.
• Practice Confession and Repentance: Acknowledge one’s sins and confess them, as this leads to forgiveness and inner peace, aligning with the teachings from the Bible (1 John 1:8-9).
• Support the God-man’s Vision: Recognize and support Huh Kyung-young’s role as the “Conductor” of Harmonism, who will unify the world and bring about a new era of peace and prosperity, as this contributes to the collective good.

8. One-Sentence Overall Summary
   Huh Kyung-young, the prophesied God-man, unveils his preordained role as the world’s unifier, connecting ancient Korean spiritual lineages, numerological validations of his name, and symbolic prophecies like the “Yut Nori” to his imminent fourth presidential candidacy, which will trigger a global “overturning” and usher in an era of Harmonism, transcending historical conflicts and leading humanity to liberation amidst current “birth pains.”

What is the core message of Huh Kyung-young’s Heaven House lecture? Huh Kyung-young claims to be the divine being prophesied in various religious texts, destined to unify the world and bring about a new era of harmony.

1. Welcome to the Heaven House and Introduction to Huh Kyung-young’s Divinity
   Huh Kyung-young welcomes attendees to the Heaven House, emphasizing his divine energy and the transformative power of his presence, while highlighting the significance of the day’s lecture.

2. Huh Kyung-young welcomes everyone to Heaven House, a place where the energy of his 1.2 billion years of existence gathers, and where stepping on the ground can change one’s fortune and destiny.

3. He notes that this is the last lecture before the Lunar New Year.

4. He stresses that emphasizing his divine energy can never be overstated.

5. He claims that writing his name on any substance prevents it from decaying, citing “immortal milk” (milk with his name or picture) as an example that strengthens people mentally and physically.

6. He also mentions the Anbang Gwangcheon Heaven House mineral water from the Heaven House arboretum, which has numerous testimonials of healing, and states that these phenomena demonstrate the unified field theory that Einstein sought.

7. He announces that this is the 391st event where he communicates with the audience.

8. He asks the YouTube audience to give a big round of applause.

9. Flower Offerings and the Miraculous Growth of Huh Kyung-young’s Hometown
   Several individuals offer flowers to Huh Kyung-young, after which he discusses the extraordinary development of his hometown, attributing its prosperity to his influence.

2.1. Flower Offerings to Huh Kyung-young

1. Three teams offer flowers to Huh Kyung-young.
2. Noh Hong-sung, a Great Archangel from Gimhae Spiritual Center, offers an orchid pot with Center Director Bae Jin-yi to celebrate his new title.
3. Lee Mi-sook, a Great Archangel from Yongin Spiritual Center, offers a flower basket for the Lunar New Year.
4. Ryu Hye-jung, an angel from the Jinju Hometown Preservation Society, offers an orchid pot for the Lunar New Year.
5. Huh Kyung-young expresses gratitude for the offerings.

2.2. The Miraculous Transformation of Huh Kyung-young’s Hometown

1. Huh Kyung-young begins his lecture by acknowledging the Jinju Hometown Preservation Society.

2. his village in Jinju has significantly improved due to the efforts of his followers, who have built roads and infrastructure.

3. He claims that Jinju City has invested heavily in his village, which has become known as the “Village of Global Entrepreneurs” because 187 billionaires emerged from its small population of a few hundred households, a phenomenon unprecedented in world history.

4. He mentions that international business associations have recognized his hometown in Jisu-myeon, Jinju, as a mecca for global entrepreneurs.

5. He finds it miraculous that such a village, his birthplace, exists.

6. He advises the audience not to take this place lightly, as his birth in Seoul was prophesied.

7. Prophecies of Huh Kyung-young’s Arrival and the Lineage of Korean Spirituality
   Huh Kyung-young explains how his birth in Seoul and his name align with prophecies from various spiritual traditions, particularly the lineage of Daesunjinrihoe, which foretold the arrival of the Creator.

3.1. Prophecies of Huh Kyung-young’s Birth and Name

1. Huh Kyung-young states that his birth in Seoul was prophesied, and his name, containing the character “Kyung” (京, meaning capital city), was also foretold by Jeongsan Sangje and Park Wudang, indicating that the Creator must be born in Seoul.

3.2. The Lineage of Korean Spirituality and the Search for the Divine Being

1. He traces the lineage of Korean spiritual traditions, starting from Taegeukdo and Mugeukdo, leading to Daesunjinrihoe.

2. He identifies the first leader as Kang Jeungsan, the second as Jo Jeongsan, and the third as Park Wudang.

3. He explains that the fourth stage involves the doin (spiritual practitioners) within Daesunjinrihoe, such as the Jongmuwonjang (head of religious affairs).

4. He claims that the fifth and final stage is the arrival of Huh Kyung-young.

5. He clarifies that the doin of the fourth stage, including those in Daesun and Mugeukdaedo, must seek the divine being, Huh Kyung-young, who is the prophesied “ox”.

6. He asserts that these prophecies were not his own invention but were already established.

7. He explains that after the third stage, a lawsuit (or dispute) arises because people are searching for the divine being.

8. He notes that many people mistakenly claim to be the fifth leader in court, but their claims are rejected because they do not align with the prophecies of Kang Jeungsan, Jo Jeongsan, or Park Wudang, who stated that the divine being would come from “outside the sect”.

9. the current legal disputes within these sects remain unresolved because the true divine being has not yet appeared.

10. He highlights that Kang Jeungsan Sangje prophesied that the divine being would be born in the Gichuk year (year of the ox) and appear within 40 years of his passing in 1909.

11. He confirms that he was born in 1949, exactly 40 years later, and that his birth in Seoul and his name, containing the character “Kyung,” fulfill these prophecies.

12. He mentions that ancient texts like Gaeapnyeok also state that the Creator coming to Earth will have a name with 11 strokes.

13. this spiritual lineage is unique to Korea, unlike other religions like Buddhism, which only have a single founder like Sakyamuni.

14. He connects this lineage to Choe Je-u, who spoke of “Sicheonju Johwajeong Yeongsebulmang Mansaji,” meaning to eternally remember and prepare for the divine being who will bring harmony to the world.

15. He concludes that Korea is the only country with such a detailed spiritual lineage.

16. Huh Kyung-young’s Fulfillment of Prophecies and the Significance of His Name
    Huh Kyung-young continues to explain how his birth, name, and actions align with ancient prophecies, particularly those related to the Gichuk year and the symbolic meaning of his name’s stroke count.

4.1. Prophecies of the Divine Being’s Arrival and Identity

1. Huh Kyung-young reiterates that Kang Jeungsan prophesied the arrival of the Creator within 40 years of his passing, who would be a “great teacher” born in the Gichuk year (year of the ox) and make an “ox sound”.
2. He confirms that his own “ox sound” (referring to his unique voice or message) fulfills this prophecy.
3. He also states that the divine being would come as a “nuclear force” (핵), which in ancient prophecies is represented by the phrase “Gongjeon Myeolbyeong“ (공전멸병).
4. He explains that “Gongjeon Myeolbyeong” (공전멸병) symbolically means to eliminate soldiers (병사) from the character “Jeon” (전), leaving the character “Geum” (금), which, when combined with “Kim” (김), implies “Kimhae Huh” (김해 허), indicating that the divine being is a Huh from Gimhae, not a Kim.
5. He suggests that this cryptic phrasing was used in prophecies to protect the identity of the divine being from rulers who might try to eliminate him.

4.2. The Prophetic Significance of Huh Kyung-young’s Name and Stroke Count

1. Huh Kyung-young connects the prophecy of the “nuclear force” to the concept of “11” in ancient texts like Wonhyo Gyeolse Beob and Gaeapnyeok, which represents the “original body of the Tao” and the divine will.

2. He explains that the divine being, when taking human form, will choose a surname with a total of 11 strokes.

3. these prophecies were not his creation but existed 500 years ago.

4. He then contrasts the meaning of the number 10 in name numerology, which signifies emptiness, downfall, and suffering, with the number 11, which represents blessings and prosperity.

5. a name with 10 strokes leads to a life of hardship, unfulfilled efforts, and misfortune, especially for women in love.

6. In contrast, a name with 11 strokes, like his surname Huh (허), signifies abundant blessings from heaven, success in all endeavors, and the ability to achieve desires.

7. He claims that his own success, such as becoming a billionaire by age 37 and preparing for the presidency, is a testament to the power of his name.

8. He criticizes the younger generation for being content with small salaries, contrasting it with his own ambition to accumulate 100 billion won for his presidential campaign.

9. He mentions that the presidential election deposit, which was 500 million won 30 years ago (equivalent to 5 billion won today), was something he prepared for from his 20s.

10. his surname, with its 11 strokes, fulfills the prophecy, and the “Gongjeon Myeolbyeong” (공전멸병) prophecy further clarifies that he is a Huh from Gimhae, not a Kim.

11. He then discusses the significance of the number 33, which is the stroke count of the last character of his name, “Young” (영).

12. He explains that 33 signifies fullness and prosperity, like the rising sun, indicating unstoppable development and the fulfillment of all desires.

13. He asserts that his name is unique and aligns perfectly with these auspicious meanings.

14. Huh Kyung-young’s Ancestral Lineage and the Concept of Universal Connection
    Huh Kyung-young connects his family’s prestigious lineage, symbolized by his grandfather’s unique grave site, to his own destiny and explains his philosophy of universal connection, where all humans and the divine are interconnected.

5.1. The Prophetic Ancestral Grave and Huh Kyung-young’s Family Background

1. Huh Kyung-young highlights his family’s prosperity and the “great auspiciousness” associated with his ancestral grave, which is said to produce “world emperors”.
2. He describes his great-grandfather’s grave as a “dragon’s eye” (용 눈), a unique and powerful site without a tombstone, which is visited by people from all over the country.
3. this grave prophesied the emergence of three world emperors from his lineage, and he is the third generation.
4. He recalls being told since childhood that he would become a world emperor, which led him to leave his hometown for Seoul.
5. He shares a poignant story of leaving his jige (A-frame carrier) and sickle behind when he left his village, feeling a deep sadness at parting with these simple tools.
6. his ancestral grave is not an ordinary one.

5.2. The Meaning of “Young” (녕) and the Universal Connection

1. Huh Kyung-young explains that the character “Young” (녕) in his name, with its 33 strokes, symbolizes peace and comfort for both spirit and body.

2. He demonstrates the concept of universal connection by pricking his hand, explaining that pain in one part of the body is felt throughout, just as suffering in one part of humanity is felt by the divine.

3. He asserts that he is connected to all 8 billion people on Earth, feeling their hunger and pain, which is why he practices free meal services.

4. He explains that his actions, such as providing free meals, are often misunderstood by those who see him as merely human, as they cannot comprehend his deep connection to global suffering.

5. He uses the analogy of parents wanting their children to eat well, explaining that he prioritizes the well-being of all humanity over his own.

6. He connects his policy of providing 1.5 million won per month to those over 18 to this parental sentiment, aiming to alleviate financial struggles.

7. Huh Kyung-young’s Destiny and the Prophecies of His Political Rise
   Huh Kyung-young continues to explain how his name and character traits align with prophecies, detailing his unique birth and the foretold political challenges he faces before his ultimate triumph.

6.1. Huh Kyung-young’s Prophetic Character and Destiny

1. Huh Kyung-young reiterates that his name’s numerology (33 strokes) perfectly describes his character: strong will, determination, and the ability to overcome any obstacle, leading to great achievements and worldwide influence.
2. his name is destined to be Huh Kyung-young, with “Young” being a family name character.
3. He explains that his father, while in prison, chose the name “Kyung” for him, knowing he was no ordinary child and that the Creator’s name must contain “Kyung” (京), signifying Seoul.

6.2. Prophecies of Political Challenges and the “Outside the Sect” Divine Being

1. Huh Kyung-young reveals that his mother conceived him spiritually while his father was in prison, making his birth miraculous and not of human bloodline.

2. He connects his name to the prophecies of Kang Jeungsan, who foretold the arrival of the Creator with “Kyung” in his name, born in the Gichuk year within 40 years of his passing, and from “outside the sect” of Daesunjinrihoe.

3. He explains that this is why legal disputes arise, as those within the sect claim to be the fifth leader, but judges do not recognize them because the prophecies clearly state the divine being will come from outside.

4. Confirmation of Prophecies and the Harmonious Era
   Huh Kyung-young presents further evidence from spiritual texts and personal encounters that confirm his identity as the prophesied divine being, destined to bring harmony to the world by unifying diverse ideologies.

7.1. Confirmation of Huh Kyung-young’s Identity by Spiritual Leaders

1. Huh Kyung-young states that his identity aligns perfectly with the prophecies of Jeongsan and Park Wudang.
2. He recounts a meeting with Kyung Seok-gyu, the former Jongmuwonjang (head of religious affairs) of Daesunjinrihoe under Park Wudang, who confirmed that 33 aspects of Huh Kyung-young’s life matched Kang Jeungsan’s prophecies.
3. These aspects include being born in the Gichuk year, having “Kyung” in his name, being born in Junggok-dong (where Daesunjinrihoe was founded), and growing up in Jinju, a village known for producing wealthy individuals.
4. his strong character, as described by the 33-stroke numerology, enabled him to endure immense hardship, including poverty and solitude, while pursuing his spiritual path.
5. He concludes that his name and destiny are inextricably linked to these prophecies.

7.2. The Prophetic “Yut Nori” and the Unification of Ideologies

1. Huh Kyung-young contrasts the auspicious 11 and 33 stroke counts of his name with the inauspicious 34, which signifies misfortune and destruction.

2. He explains that his early life mirrored the misfortunes of the 34-stroke count, but his move to Seoul and subsequent preparation for the presidency transformed his destiny.

3. He highlights that his name, Huh Kyung-young, is recognized globally as a solution, and his political campaigns, despite their cost, are a testament to his success.

4. He refers to the Gaeapnyeok (500-year-old prophecy) which states that the divine being will have a surname with 11 strokes, confirming his predetermined role.

5. He explains that Park Wudang prophesied that the divine being would be found “outside the sect” and that the Daesun sect would scatter, leaving no clear successor.

6. He mentions that Kim Seong-ho, the current chairman of Mugeukdaedo, is present, and Huh Kyung-young serves as its Jongjeong (spiritual leader), despite being from “outside the sect”.

7. He interprets Park Wudang’s final message, which used the analogy of “finding the ox” (소집), as a call to find the God-man from outside the established religious framework.

8. He recounts his visit to Surisa Temple in Anyang, where Park Wudang studied for 49 days, and how he sat in Park Wudang’s room, not the main temple, signifying a spiritual connection.

9. He also notes that the Daesunjinrihoe Junggok Dojo was established on the very spot where he was born, further linking him to the prophecies.

10. He explains Park Wudang’s “Yut Nori” (traditional Korean board game) as a symbolic prophecy for finding the divine being.

11. The game’s pieces (do, gae, geol, yut, mo) represent different speeds, with “yut” being the fourth fastest.

12. Park Wudang’s instruction to “ride the ox” (소등), which corresponds to “yut” (윷), implies that the divine being will appear after three attempts (do, gae, geol).

13. He interprets this as his own three presidential campaigns, with the fourth campaign (yut) signifying a complete “overturning” of the world and the arrival of his era.

14. the divine being will appear when he runs for president for the fourth time, bringing about a new era of liberation.

15. He clarifies that Park Wudang did not explicitly name the successor but provided methods to find him, as the divine being would come from “outside the sect”.

16. He introduces the concept of Harmonism (하모니즘) as the ultimate ideology that will unify Hebraism (신 중심, God-centered) and Hellenism (인간 중심, human-centered).

17. He compares the divine being to a “conductor“ (컨덕터), or “big rooster” (큰 닭), who brings harmony to a diverse orchestra of religions, silencing their individual clamor.

18. This conductor, Huh Kyung-young, will orchestrate a new era of harmony, transcending the conflicts of past ideologies.

19. Huh Kyung-young’s Imminent Appearance and the Transformation of Society
    Huh Kyung-young asserts that his fourth presidential campaign will trigger a global transformation, likening his emergence to a difficult childbirth, and clarifies the legal and historical context of Korea’s founding.

8.1. The “Conductor’s” Arrival and Global Transformation

1. Huh Kyung-young states that his fourth presidential campaign, symbolized by the “yut” in the Yut Nori prophecy, will “overturn” the world.
2. He explains that the current period (Gapjin and Eulsa years) is a “labor pain” phase, where he is preparing to be “born” into the world, signifying his official emergence as the divine being.
3. He predicts that this will be a time of great change, with global recognition and the liberation of humanity.
4. his appearance will be like a “yut” flipping over, completely transforming the world.

8.2. Prophecies of Public Perception and Huh Kyung-young’s Resilience

1. Huh Kyung-young states that his fourth presidential campaign will cause the world to “turn upside down”.

2. He acknowledges that people currently call him “crazy,” but prophecies indicate that those who once scorned him will eventually bow to him, just as in the “Squid Game” climax.

3. He compares his repeated arrests and imprisonments to Kim Dae-jung’s path to the presidency, suggesting that such experiences are part of his destined rise.

4. He recounts an incident during his time as Jesus, where he healed people on the Sabbath, challenging the rabbis’ rigid interpretations of the law and asserting his authority as the “Lord of the Sabbath”.

5. He differentiates between 1 John (for believers) and Revelation (for non-believers), explaining that different parts of the Bible are meant for different audiences.

6. Debates on Korea’s Founding and Huh Kyung-young’s Perspective
   Huh Kyung-young addresses the historical debate surrounding Korea’s founding date, offering his legal and historical perspective, and connecting it to the broader context of national identity and leadership.

9.1. The Three Perspectives on Korea’s Founding

1. Huh Kyung-young addresses a question about the founding date of South Korea, noting three main perspectives.
2. The 1919 founding theory (provisional government succession) argues that the Provisional Government established in 1919, as stated in the constitution, should be considered the founding date.
3. The 1948 founding theory emphasizes that the Republic of Korea government was officially recognized internationally on August 15, 1948, making this the de facto founding date.
4. A third perspective combines elements of both.

9.2. Huh Kyung-young’s Legal and Historical Interpretation

1. Huh Kyung-young, as a law major specializing in constitutional law, states that legally, South Korea was founded in 1948, the same year as Israel.

2. He explains that previous historical periods, such as the Provisional Government in Shanghai, were not legally recognized as the Republic of Korea but rather as an extension of the Joseon government or Daehan Gungmin (Korean people), not a recognized state.

3. He clarifies that the Provisional Government was an “interim government of the Korean people,” linked to Emperor Gojong’s exiled government, not a fully established state.

4. He asserts that the true founding occurred in 1948 with the establishment of a government through elections and the arrival of President Syngman Rhee from the United States.

5. He highlights the challenges of early democracy in Korea, where 80% of the population was illiterate, making it difficult to conduct elections.

6. He explains that “stick figures” (작대기) or symbols were used on ballots because people couldn’t read names, and voters were often influenced by makgeolli (rice wine) and rubber shoes.

7. He describes the dire conditions at the time of Korea’s founding, with half the population starving and 10% dying of hunger, making discussions about government structure seem secondary.

8. He concludes that the 1948 founding date, marked by Syngman Rhee’s election, was a pragmatic choice given the circumstances.

9. Kang Jeungsan, Jo Jeongsan, and Park Wudang built the “ox house” (소집) but couldn’t find the “ox” (divine being), as many falsely claimed to be the “ox”.

10. when he, the true divine being, completes the final “board” (판) and becomes president, no one will be able to challenge his legitimacy.

11. The Conductor of Harmonism and the Resolution of Spiritual and Social Issues
    Huh Kyung-young elaborates on his role as the “Conductor of Harmonism,” destined to unify diverse spiritual traditions and resolve humanity’s problems, drawing parallels with biblical teachings and addressing practical concerns within his movement.

10.1. The Conductor of Harmonism and the Unification of Religions

1. Huh Kyung-young addresses a question about Hebraism (God-centered), Hellenism (human-centered), and Harmonism (조화), emphasizing his role as the “Conductor” (컨덕터).
2. He explains that “conductor” can be pronounced as “big rooster” (큰 닭) in Korean, symbolizing a leader who brings harmony to diverse religious “instruments” (followers), preventing conflict.
3. He contrasts this with historical conflicts like the Crusades, where different religious factions fought despite believing in the same God.
4. the Conductor will end such conflicts, unifying the opposing forces of Hebraism and Hellenism into Harmonism.
5. He asserts that he is this Conductor, the “big rooster” who will bring about this harmonious era.

10.2. Addressing Internal Questions and the Value of Spiritual Study

1. Huh Kyung-young explains that the concept of Harmonism (정반합) is a higher stage that resolves the conflicts between opposing ideologies.

2. He notes that this concept, along with detailed explanations of X and Y-axis relationships, is found in the Daesunjinrihoe texts, indicating the high intellectual level of their authors.

3. He shares a personal anecdote about a military officer who abandoned a pregnant woman, leading to her suicide, and how the officer’s subsequent daughter resembled the deceased woman, causing him to faint whenever he saw her.

4. He explains that such spiritual illnesses, which doctors cannot cure, are prevalent today due to social isolation.

5. He claims to resolve these issues through “blessing nameplates” (축복 명패), which send the spirits of the deceased to heaven, thereby healing the living.

6. He mentions his six years of lecturing to psychiatric patients at Baek Sang-chang’s psychiatric hospital, where his methods proved effective.

7. his approach addresses the root cause of spiritual suffering, unlike conventional treatments.

8. He refers to 1 John 1:8-9 from the Bible, which states that all humans are sinners, and that confessing sins leads to forgiveness and cleansing.

9. He connects this to his “blessing nameplates,” which facilitate the confession and forgiveness of sins, even for past actions like abortion.

10. He also references Hebrews 13:10-11, explaining the difference between Old Testament animal sacrifices for sin and Jesus’s singular sacrifice of his blood.

11. He claims that his blessings and nameplates similarly cleanse sins, demonstrating his divine authority.

12. He addresses a question about why those who watch his videos (viewers) receive more “level” (spiritual points) than those who do physical labor (volunteers).

13. He explains that studying his teachings (watching videos) is more valuable than physical labor because it leads to both increased level and spiritual growth (영성), whereas labor only increases level.

14. He uses the analogy of Jesus and Mary and Martha, where Jesus prioritized Mary’s listening to his words over Martha’s cooking, to illustrate the greater importance of spiritual learning.

15. He recounts how Mary later anointed Jesus with expensive perfume, demonstrating her deeper understanding of his divine nature, unlike Martha.

16. He also shares how his own younger brother, James, initially opposed him but later became a disciple, confirming his role as a witness to biblical events.

17. He clarifies that Hebraism and Hellenism are not purely Western but originated in the East (Israel) and represent opposing ideologies that he, through Harmonism, will unify.

18. He redefines “Donghak“ (동학) not as “Eastern learning” but as the “rising sun philosophy” (해가 뜨는 사상), a universal philosophy of harmony that encompasses all others.

19. Testimonials, Performances, and the Imminent Arrival of Huh Kyung-young’s Era
    The lecture concludes with a testimonial about the healing power of Heaven House mineral water, musical performances by followers, and Huh Kyung-young’s final remarks on his imminent emergence and the establishment of a harmonious world government.

11.1. Healing Testimonial and Musical Performances

1. Lee Seong-il, a Great Archangel from Uiwang-Gwacheon, shares a testimonial about his improved eyesight after drinking Heaven House mineral water, which healed his cataracts and allowed him to continue working as a taxi driver at night.
2. He expresses gratitude to Huh Kyung-young for the mineral water, which he considers a divine gift.
3. Huh Kyung-young notes the increasing demand for the mineral water.
4. The event continues with musical performances:
5. The “White Heaven Station” song is performed by four women in elaborate costumes, which Huh Kyung-young praises, awarding them extra “level” points for their attire.
6. Kang Ok-gi, a Great Archangel, performs the song “I Respect You,” which praises Huh Kyung-young as the world emperor and savior.
7. Shin Seong, a singer, performs “Immortal Free Meal,” promoting the “immortal milk” (milk with Huh Kyung-young’s name) and his free meal services.
8. Sophia Lee performs “Immortal Water,” promoting the Heaven House mineral water.

11.2. The Philosophy of Noblesse Oblige and the Coming Transformation

1. Huh Kyung-young discusses Noblesse Oblige, the responsibility of the wealthy to care for the less fortunate, connecting it to his philosophy of universal connection where everyone’s suffering is felt.
2. He explains that Jesus’s teaching about giving more to those who have much (Matthew 25:29) is often misunderstood; it means that those with ability should manage resources for the benefit of all, rather than dividing them equally and losing their value.
3. He criticizes the current government’s wasteful spending on initiatives like gender equality budgets and low birthrate budgets, arguing that these funds could directly support citizens.
4. his fourth presidential campaign will be the “yut” that overturns the world, signifying his emergence from a period of “labor pains” (challenges and criticisms).
5. He compares his birth as the Creator to a difficult childbirth, where the mother prepares water and endures immense pain, symbolizing the challenges he faces before his full manifestation.
6. the Heaven House mineral water began flowing during his “labor pains” (last year), just as water is prepared for childbirth.
7. his current trials are not an end but a beginning, leading to a world where he will establish a non-partisan government with equal representation from all sides, ultimately unifying the world.
8. He concludes by stating that his arrival will bring about a Harmonism era, fulfilling the prophecies of Kang Jeungsan and Daesunjinrihoe, who foretold the coming of the Creator.
9. He mentions that after meeting Kyung Seok-gyu, many Daesunjinrihoe followers sought him out, recognizing him as the prophesied leader.

This lecture reveals that the true meaning of “Donghak” is not simply “Eastern learning” but “the rising sun’s philosophy” that saves humanity, embodying harmony beyond human-centric or god-centric views. It also delves into the prophetic significance of His name and birth year, aligning with ancient texts and the “Yut Nori” game, suggesting a coming era of profound societal transformation.

1. Welcome and Opening Remarks
   He welcomes the audience to the Heaven House, a place where the energy of the White Heaven (White Heaven) gathers, promising to change their fortune and destiny.

1.1. Introduction to the Heaven House and its Significance

1. The audience is welcomed to Heaven House, described as a sacred place where the energy of White Heaven gathers, and stepping on it can change one’s fortune and destiny.
2. This lecture is the last one before the Lunar New Year in the year of Eulsa (乙巳年).
3. He emphasizes the importance of the God-man (divine being) energy, stating that it cannot be overemphasized, even if mentioned ten thousand times.
4. Writing the name Huh Kyung-young or attaching his picture to milk, known as “Not old Milk” (immortal milk), prevents it from spoiling, which strengthens people mentally and physically.
5. The am-ban gwang-cheon baek-gung(巖盤 鑛泉 白宮, rock-plate mineral-spring white-House) (Inner Room Radiant Spring White Heaven) and “Not old Milk” are presented as evidence of the God-man’s power, demonstrating the unified field theory that Einstein sought.
6. The God-man is holding the 391st Hanwookguk (Korean Beef Soup) event to communicate with the audience.
7. He asks everyone, including those watching on YouTube, to give a big round of applause.

1.2. Flower Offerings and Community Updates

1. Three teams offered flowers to the speaker.

2. Noh Hong-sung, a Great Archangel from the Gimhae Spiritual Center, offered an orchid pot with Bae Jin-i, the center director, to celebrate becoming a Great Archangel.

3. Lee Mi-sook, a Great Archangel from the Yongin Spiritual Center, offered a flower basket to the God-man for the Lunar New Year.

4. Ryu Hye-jung, an Archangel from the Jinju Hometown Preservation Society, offered an orchid pot to the God-man for the Lunar New Year.

5. He expresses gratitude for the offerings.

6. He notes that his hometown in Jinju has improved significantly due to the efforts of the attendees.

7. Jinju City has invested heavily in His hometown, which has become known as the “village of global entrepreneurs” because 187 billionaires emerged from a small village of only a few hundred households, a phenomenon unprecedented in world history.

8. He finds it miraculous that his hometown was chosen as the mecca for global entrepreneurs.

9. Prophecies and His Identity
   He delves into prophecies from various spiritual traditions, asserting that his birth, name, and actions align with ancient predictions about the Creator who would bring about a new era.

2.1. The Lineage of Korean Spiritual Traditions

1. his birthplace should not be taken lightly, as prophecies indicate he must be born in Seoul.
2. Jeongsan Sangje and Park Udang both prophesied that the God-man must have the character “Kyung” (京, meaning capital city, like Seoul) in his name.
3. He traces the lineage of Korean spiritual traditions, starting from Taegeukdo and Mugeukdo, leading to Daesoon Jinrihoe.
4. The first leader was Kang Jeungsan, followed by Jo Jeongsan, then Park Udang.
5. The fourth stage involves the doin (practitioners) within Daesoon Jinrihoe, such as the Jongmu Wonjang (head of religious affairs) or Seong (saints).
6. The fifth and final stage is Huh Kyung-young, who is the last Hwagong (fire worker or transformative figure).
7. He clarifies that the doin of Daesoon Jinrihoe are the fourth Hwagong.
8. These fourth-stage practitioners are supposed to seek the God-man, Huh Kyung-young, as prophesied by Kang Jeungsan, Jo Jeongsan, and Park Udang.
9. He asserts that these prophecies were not his own invention but are documented.
10. After the third stage, a lawsuit or dispute arises because people try to claim the fifth position for themselves, even though they are the fourth.
11. The courts do not recognize these claims because they do not align with the prophecies of Kang Jeungsan, Jo Jeongsan, or Park Udang, who stated that the God-man would come from outside their organization.
12. He explains that the solution is simple: find the God-man.

2.2. Prophecies about the God-man’s Birth and Name

1. Kang Jeungsan Sangje prophesied that the God-man would be born in the year of Gichuk (己丑生) and appear within 40 years of his passing in 1909.
2. he was born in 1949, exactly 40 years later, fulfilling this prophecy.
3. The God-man was also prophesied to be born in Seoul, and all laws originate from Seoul before going to the provinces, which aligns with His birth in Seoul.
4. The prophecy also mentions that the God-man’s name would have a specific character, and that the Creator coming to Earth as a human would bring a specific number, which is 11.
5. He refers to Gaegapnyeok (ancient calendar/prophecy book) which mentions this.
6. this spiritual lineage is unique to Korea, unlike other religions like Buddhism, which only has one central figure, Sakyamuni.
7. Choe Je-u, the founder of Donghak, also spoke of the God-man with the phrase “Si Cheonju Jo Hwajeong Yeongse Bulmang Mansaji,” which means to welcome the divine being from heaven, who will bring harmony to the universe and should never be forgotten.
8. Korea is the only country with such a detailed spiritual lineage and prophecy, including the prediction of the God-man’s arrival 40 years later.
9. Kang Jeungsan also prophesied that the God-man would be a Gichuksaeng (born in the year of the ox) and would make a “cow sound,” which Mr. Huh claims to do.
10. The prophecy also states that the God-man would come as a “nuclear” force, which is interpreted in ancient texts as “11.”
11. The term “Gongjeon Myeolbyeong” (公田滅兵) is used in prophecies, which, when broken down, reveals the surname Huh (許).
12. The character “Gong” (公) can be seen as “Kim” (金) with a “byeong” (兵) removed.
13. Removing “byeong” (兵) from “Gong” (公) leaves “Huh” (許).
14. This was a coded message in ancient texts to avoid persecution by kings who would kill anyone revealing the identity of a future leader.
15. This indicates that the God-man would be from the Gimhae Huh clan and would be a “nuclear” force.

2.3. Numerological Significance of His Name

1. He refers to a book on naming, which discusses the numerological significance of names.
2. The number 10 is associated with emptiness, downfall, darkness, and a lonely existence, bringing hardship and failure.
3. The number 11, however, is associated with blessings and wealth, like clouds of money floating in the sky.
4. It signifies a new beginning, like the creation of heaven and earth, and receiving great blessings from heaven.
5. He’s surname, Huh, has 11 strokes, aligning with this auspicious number.
6. He claims that everything he plans succeeds, citing his presidential candidacy at age 37, when he had accumulated 100 billion won (approximately 100 million USD today).
7. He also mentions that people from his hometown became billionaires easily.
8. He prepared for his presidential campaign from age 30, accumulating vast wealth, which he contrasts with the struggles of young people today.
9. He’s campaign deposit was 500 million won, which would be 5 billion won today, demonstrating his financial capability.
10. the God-man must have a name with 11 strokes and undergo the “Gongjeon Myeolbyeong” process, which points to the Huh surname.
11. He’s last name, Kyung-young, has 33 strokes, which is also highly auspicious.
12. The number 33 signifies prosperity and growth, like the rising sun, indicating unstoppable progress and success.
13. This number also represents a flourishing family and a prestigious lineage, which Mr. Huh connects to his ancestral grave.
14. He’s ancestral grave is described as unique in the world, resembling a dragon’s eye, without a tombstone, which is unusual.
15. This grave is prophesied to produce three generations of world emperors, and Mr. Huh claims to be the third generation.
16. He recounts how elders in his village always told him he would be a world emperor, leading him to move to Seoul.
17. He describes the emotional difficulty of leaving his farming tools behind when he left his village, highlighting his humble beginnings.
18. The character “Young” (寧) in his name, which has 33 strokes, means peace and comfort for both spirit and body, a highly favored character in Korea.
19. He explains that true peace encompasses both the physical and spiritual realms.

2.4. The Concept of a Unified Body and Empathy

1. He uses an analogy of the human body to explain the interconnectedness of all beings.
2. Just as pain in one part of the body is felt throughout, suffering in one part of humanity should be felt by all.
3. He claims to be connected to all 8 billion people on Earth through a neural network, feeling their hunger and suffering.
4. This is why he practices fasting and provides free meals, even though people may not understand his motivations.
5. a parent would not want to eat well if their children are hungry, which is why he prioritizes the well-being of others.
6. His political promises, such as giving 1.5 million won to everyone over 18, stem from this parental mindset.
7. his name’s numerology (11 and 33 strokes) aligns with his destiny to overcome challenges and achieve great things, with his influence shaking the world.
8. He contrasts this with the number 34, which is associated with misfortune, illness, destruction, and a life of unhappiness.
9. He claims that his early life was difficult, similar to the fate associated with the number 34, but his name’s power allowed him to overcome it.
10. He attributes his success, including running for president three times, to his name’s auspiciousness.
11. He’s surname, Huh, having 11 strokes, was prophesied 500 years ago in Gaegapnyeok as the surname of the divine being who would come to Earth.

2.5. The “Ox” Prophecy and the Yut Nori Game

1. He refers to Park Udang’s prophecy to “find the ox,” which means to find the God-man (divine being).

2. This prophecy led to the scattering of Daesoon Jinrihoe into different factions, as they were unable to find the true God-man.

3. He mentions that Kim Seong-ho, the chairman of Mugeuk Daedo, is now the Jongjeong (head) of that organization, and Mr. Huh is also listed as a Jongjeong there, even though he is from “outside the board.”

4. The Daesoon Jinrihoe leaders, who are the fourth Hwagong, are supposed to find the fifth Hwagong, Huh Kyung-young.

5. He refers to a book that contains a prophecy about a Yut Nori (Korean traditional board game) game, which symbolizes the search for the God-man.

6. Park Udang’s last words were to “find the ox” (소), which represents the Do (道, path) and the God-man.

7. Park Udang studied for 49 days at Surisa Temple in Anyang after leaving Taegeukdo.

8. He claims to have visited that exact room at Surisa Temple where Park Udang studied, with Choi Seon-i acting as a lookout.

9. He also states that he was born in the same location where Park Udang established the Daesoon Jinrihoe Junggok Dojo (training center) on Yongmasan Mountain.

10. The Yut Nori game symbolizes the journey, with different moves representing different speeds: Do (one step), Gae (two steps), Geol (three steps), Yut (four steps), and Mo (five steps).

11. The prophecy states that the God-man would not be explicitly named but would be found “outside the board” (판 밖), which is why Park Udang left it to the doin to find him.

12. The Yut Nori game, played on Park Udang’s birthday, symbolically reveals the method of finding the God-man.

13. The game involves four markers (like chess pieces) that move around the board, with the goal of returning to the starting point.

14. The fastest way to win is by continuously getting Mo or Yut.

15. The prophecy emphasizes riding on the “ox’s back” (소등), which refers to the Yut move (four steps), rather than the “horse’s back” (말등), which refers to Mo (five steps).

16. He interprets this as him running for president three times (Do, Gae, Geol) and the fourth time (Yut) will “flip the world upside down,” bringing about the God-man’s era.

17. Park Udang did not explicitly name the successor because he did not know who it would be, only the method of finding him.

18. He asserts that the future religion will involve individuals finding the God-man themselves, which is why Park Udang promoted “Gakja Dosaeng” (each person finding their own way).

19. The Coming Era of Harmony
    He introduces the concept of Harmonism as a new ideology that will transcend the traditional conflicts between Hebraism (God-centered) and Hellenism (human-centered), bringing unity to the world.

3.1. The Rise of Harmonism

1. He discusses the historical conflict between Hebraism (God-centered) and Hellenism (human-centered) ideologies.

2. He introduces the concept of Harmonism (하모니즘) as a new ideology that will emerge.

3. This Harmonism will be led by a “Conductor” (컨덕터), which Mr. Huh pronounces as “big chicken” (큰 닭) in Korean, symbolizing a powerful leader who brings order to chaos.

4. Just as a conductor leads an orchestra of 150 musicians (representing various religions), the Conductor will bring harmony to the world.

5. The Conductor will unify Hebraism and Hellenism.

6. He claims that the book he is referencing, written by a high-ranking Daesoon Jinrihoe member, already contains these concepts, including the importance of the Conductor.

7. his fourth presidential candidacy will be the turning point, as prophesied by the Yut Nori game.

8. the current period (Gapjinnyeon and Eulsa-nyeon) is a “labor pain” phase, where the God-man is being “born” into the world.

9. This means that the past 40 years have been a preparation stage, and now the world will come to know him.

10. He predicts that he will appear amidst “blood” (suffering) this year and next, symbolizing his emergence from the “womb.”

11. He believes that even negative publicity (noise marketing) will contribute to his rise during this period of political turmoil and disease.

12. the world will be “flipped upside down” when he runs for president a fourth time.

13. He claims that people who initially criticize him as crazy will eventually bow to him, as prophesied in the book.

14. He compares his situation to the “Squid Game” climax, indicating a major turning point.

15. He also draws parallels to Kim Dae-jung, who became president after being imprisoned multiple times, suggesting that his own challenges are part of his destiny.

16. He references the story of Jesus healing on the Sabbath, explaining that compassion for suffering outweighs strict adherence to rules.

17. he is the “master of the Sabbath,” implying his authority over such rules.

18. He differentiates between 1 John (for believers) and Revelation (for non-believers) in the Bible, highlighting that different texts are for different audiences.

19. 1 John contains moral secrets for believers, which many pastors overlook.

20. Addressing Audience Questions
    He answers questions from the audience, covering topics such as his capabilities, the founding date of Korea, and the meaning of Donghak.

4.1. His Capabilities

1. When asked what he cannot do, Mr. Huh replies that “not being able to do anything” is what he cannot do, implying he is capable of everything.

4.2. The Founding Date of Korea

1. He addresses the debate about Korea’s founding date, which has three main viewpoints: 1919 (Provisional Government), 1948 (establishment of the Republic of Korea), and a combination of both.
2. legally, Korea was founded in 1948, the same year as Israel.
3. He explains that the Provisional Government in Shanghai, while important for independence, was legally an extension of the Joseon Dynasty and not a recognized government.
4. He, having studied law, asserts that the current legal framework recognizes 1948 as the official founding year.
5. He clarifies that the Provisional Government was called “Daehan Gungmin” (Korean People) and not “Daehan Minguk” (Republic of Korea), and it was temporary.
6. tracing the nation’s origin back to Gojoseon or other ancient kingdoms would be impractical, as there were too many changes.
7. The establishment of the Republic of Korea in 1948, with President Syngman Rhee elected through a national assembly, marked the first legitimate government.
8. He highlights the challenges of early elections, where 80% of the population was illiterate and could not read ballots, leading to the use of symbols (작대기) instead of names.
9. He also mentions the practice of offering makgeolli (rice wine) and rubber shoes to voters, which influenced their choices due to a sense of obligation.
10. He describes the dire conditions during Korea’s founding, with half the population starving and 10% dying of hunger, and bodies scattered everywhere.
11. he was born in 1949 as a war orphan during this brutal period.
12. He concludes that claiming a government existed before 1948 is problematic given these circumstances.
13. Kang Jeungsan, Jo Jeongsan, and Park Udang built the “ox’s house” but could not find the “ox” themselves, and that many people falsely claim to be the “ox.”
14. He asserts that when he becomes president after completing the “board” (referring to the Yut Nori game), no one will be able to challenge his legitimacy.

4.3. The Conductor and Harmonism

1. He elaborates on the concept of the Conductor (컨덕터), emphasizing that it should be pronounced “big chicken” (큰 닭) in Korean.
2. He explains that a Conductor is essential to bring harmony to an orchestra of 150 musicians (representing different religions), preventing chaos and conflict.
3. He contrasts this with historical conflicts like the Crusades, where different religious factions fought despite believing in the same God.
4. The Conductor will end the long-standing conflict between Hebraism (God-centered) and Hellenism (human-centered).
5. He introduces the concept of Jeong-Ban-Hap (thesis-antithesis-synthesis), where Harmonism is the synthesis that resolves the conflict between Jeong (thesis) and Ban (antithesis).
6. He notes that the book he is referencing, written by a highly knowledgeable Daesoon Jinrihoe member, accurately describes these concepts, including the Conductor and Harmonism.
7. He claims that this book contains his name and prophecies about him because he is the only one who fits them.
8. He shares a story about a soldier who abandoned a pregnant woman, leading to the woman’s suicide and her reincarnation as the soldier’s daughter, causing the soldier to faint whenever he saw her.
9. He claims to have resolved such spiritual issues for people through Blessings and Nameplates, sending the deceased to heaven and healing the living.
10. He mentions having lectured to mental health patients for six years at Baek Sang-chang’s psychiatric hospital, where he witnessed the prevalence of mental illnesses like schizophrenia and autism, especially among only children.
11. his methods, unlike traditional medicine or shamanism, address the root cause of spiritual suffering by resolving past grievances and sending spirits to heaven.
12. He connects this to the concept of confessing sins, citing 1 John 1:8-9, which states that confessing sins leads to forgiveness and cleansing.
13. He asserts that everyone is a sinner, and hiding sins only makes them grow, while confession brings peace.
14. He also references Hebrews 13:20-21, which contrasts the Old Testament method of atoning for sins with animal sacrifices with Jesus’s sacrifice of his own blood.
15. He claims that his Blessings and Nameplates similarly cleanse sins, implying his divine authority.
16. he has studied all major scriptures, including the Tripitaka and the Bible, to understand these spiritual principles.

4.4. The Value of Study vs. Labor

1. He addresses a question about why those who watch his videos receive more “levels” (spiritual benefits) than those who do physical labor like weeding.
2. He explains that studying and listening to his lectures is more valuable than physical labor because it leads to both spiritual growth and higher levels.
3. He compares this to Jesus’s teaching about the laborers in the vineyard, where those who came later received the same pay, implying that spiritual effort is not measured by time or physical labor.
4. He also references the story of Mary and Martha, where Jesus praised Mary for listening to his words over Martha’s busy preparations, emphasizing the importance of spiritual learning.
5. He recounts how his own younger brother, James, initially opposed him and spread rumors that he was crazy but later became his disciple.

4.5. The True Meaning of Donghak

1. He clarifies that Donghak (Eastern Learning) is not simply about the East versus the West.

2. He explains that Hebraism and Hellenism, while often seen as Western, originated in a region that is geographically connected to the East.

3. Donghak represents the “philosophy of the rising sun” (해가 뜨는 사상), which saves humanity and embodies Harmonism, transcending both God-centered and human-centered views.

4. He asserts that there is no “Seohak” (Western Learning) in the same sense as Donghak, and that Donghak is a unique and all-encompassing philosophy.

5. He concludes that Donghak is the “dawn philosophy” that saves humanity.

6. Testimonials and Closing Remarks
   He shares a testimonial about the healing power of Gwangcheonsu (Radiant Spring Water) and concludes the lecture with a message of hope and the impending arrival of a new era.

5.1. Testimonial about Gwangcheonsu

1. Lee Seong-il, a Great Archangel, shares a testimonial about how drinking Gwangcheonsu healed his poor eyesight, allowing him to read small print and work at night as a taxi driver.
2. He also states that his ophthalmologist canceled his cataract surgery after his condition improved.
3. He notes the increasing popularity of Gwangcheonsu, with hundreds of people lining up to collect it.

5.2. Musical Performances and Social Responsibility

1. The lecture includes musical performances by various artists, including White Heaven Jeonggeojang (White Heaven Station), Gonggyeonghamnida (I Respect You), and Bullo Muryo Geupsik (Immortal Free Meals).
2. He praises the performers’ costumes and gives them extra “levels” (spiritual benefits).
3. He discusses the concept of Noblesse Oblige, where the wealthy have a responsibility to care for the less fortunate.
4. He connects this to Jesus’s teaching about giving to those who have more, explaining that it means empowering capable individuals to manage resources for the benefit of all, rather than dividing wealth equally and seeing it squandered.
5. He criticizes the government’s misallocation of funds, such as excessive spending on gender equality and low birth rate initiatives, which could otherwise be used to support citizens directly.

5.3. The Impending Transformation

1. Park Udang’s prophecy to find the God-man “outside the board” refers to Huh Kyung-young, as confirmed by Wonhyo Gyeolseo and Gyeonggamnok.
2. the current year, Eulsa-nyeon, is the “labor pain” period for the God-man’s emergence, after which people will be liberated.
3. the “board” (referring to the Yut Nori game) is not yet finished, and his fourth presidential candidacy will “flip the world upside down.”
4. He explains that the current period of challenges and negative publicity is part of his “birth” process, after which Gwangcheonsu will cleanse everything.
5. He compares his birth to a difficult and dangerous process, where mothers in the past gave birth alone with only basic tools, symbolizing the harsh conditions of his emergence.
6. he is being “born twice”: once from his mother and again as the God-man.
7. He refers to the prophecy of “Jinsa Seongin Chul” (the sage appears in the years of Jin and Sa), indicating his emergence this year and next, followed by rapid progress.
8. He asserts that any investigations or challenges he faces are not an end but a beginning.
9. He predicts that his fourth presidential run will create a massive organization of tens of millions of followers, leading to a global unification.
10. He envisions a government without political parties, where all national assembly members are independents, and power is shared between opposing factions to ensure harmony.
11. The president, once elected, should leave their party to act as a neutral Conductor, bringing harmony to the nation and eventually the world.
12. He concludes by reiterating that the “board” has one more move, and when he “flips it,” the world will be transformed, leading to an era of Harmonism and mutual prosperity.
13. He notes that Kang Jeungsan prophesied the coming of the God-man, and Daesoon Jinrihoe was the only religion tasked with finding him.
14. He mentions that after meeting Gyeong Seok-gyu, many Daesoon Jinrihoe members sought him out, recognizing him as the prophesied God-man.

This excerpt note captures the essence of Huh Kyung-young’s Sunday lecture at Heaven House, delivered on January 26, 2025. Huh Kyung-young, a prominent and often controversial figure in South Korea, discusses his unique interpretations of religious prophecies, numerology, and political philosophy. The core of this lecture revolves around his self-proclaimed divine status and his role as a prophesied leader who will bring about a new era of harmony and prosperity.

Prophecies and Divine Mandate

The Prophesied Leader and His Name
Huh Kyung-young meticulously connects his identity to ancient prophecies, particularly those from Korean spiritual traditions like Daesun Jinrihoe and historical texts. He emphasizes how his name, birth year, and even his family’s origins align with these predictions, presenting himself as the long-awaited “God-man” (divine human) or “Conductor” who will unify humanity. This section is impressive because it showcases his unwavering conviction in his own divine mission, drawing on a complex web of numerology and textual interpretations to support his claims. It highlights his contrarian stance against conventional religious and political narratives, positioning himself as the ultimate fulfillment of various prophecies.

네, the God-man 에너지를 강조하는 거는 만 번을 해도 넘치지 않죠.
Emphasizing the God-man’s (divine human’s) energy is never too much, even if done ten thousand times.

네, 그래서 진주시에서 막 엄청 투자를 하고 있어. 음, 굉장히 그 그런 마을이 전 세계에서 하필 우리 마을, 내가 잘한 마을이야, 그 참 신기하죠.
The city of Jinju is investing heavily. It’s quite miraculous that such a village, the one I grew up in, happens to be ours, out of all the villages in the world.

내 이름 자는 그 God-man은 반드시 서울 경자가 있어야 된다, 정산 상제가 그 말을 했죠, 박우당 그 말했죠, 조정산 그 말하고 박우당 했죠?
My name must contain the character “Kyung” (京, meaning capital/Seoul), as the God-man (divine human) must have it. Jeongsan Sangje said that, Park Udang said that, Jo Jeongsan said that, and Park Udang said that.

다섯 번째 마지막 허경영입니다.
The fifth and final one is Huh Kyung-young.

그 자는 핵으로 온다, 핵으로 온다는 말은 예언서에 뭘로 돼 있어요? 11으로 온다, 이게 예언서의 핵으로 온다는 이 자체가 응, 공전 멸병으로 돼 있죠.
That person (the God-man) comes as a “nucleus.” What does “coming as a nucleus” mean in the prophecies? It means coming as “11.” This “coming as a nucleus” itself is described as “Gongjeon Myeolbyeong” (攻戰滅兵, attacking and destroying soldiers) in the prophecies.

1이라는 수는 도의 본체로 하늘 신이니. 육신을 빌어 지상에 올 때 가지고 오는 지상의 성씨의 총신은 수리에 맞추어 12로 된 성씨를 택하여 온다.
The number 1 is the essence of the Tao, the Heaven deity. When it (the deity) borrows a physical body to come to Earth, the total number of strokes in the earthly surname it brings is chosen to match 11 according to numerology.

1100은 좋은데 공전 멸병 거쳐야 된다. 그러면 김신야 되는데 김시은 아니고, 그 속에 숨어 있는 허시가 된다.
The number 11 is good, but it must go through “Gongjeon Myeolbyeong” (攻戰滅兵). This means it should be a Kim (金) surname, but not actually Kim; it becomes the hidden Huh (許) surname within it.

The Significance of His Ancestral Grave
Huh Kyung-young presents his great-grandfather’s grave as a supernatural landmark, claiming it is a “dragon’s eye” that prophesies the birth of a world emperor. This narrative is impressive because it weaves personal family history into his grander divine narrative, suggesting that his destiny was literally etched into the land itself. It’s a powerful example of how he uses local legends and personal anecdotes to reinforce his extraordinary claims, making his story feel deeply rooted and predestined.

우리 징주 할아버지 산소, 세계 역사에 이런 산소가 있을까? 없습니다.
My great-grandfather’s grave in Jinju, is there such a grave in world history? No, there isn’t.

이 묘를 옛날에 내가 어릴 때, 어머, 이 묘에서는 세계 황제가 나와, 네가 세계 황제야, 어른들이 맨날 그래.
When I was young, the elders always said about this grave, ” a world emperor will emerge from this grave. You are the world emperor.”

The “Conductor” and Harmonism
Huh Kyung-young introduces the concept of the “Conductor” (컨덕터, pronounced “keon-dak” like “big chicken” in Korean) as a new paradigm that transcends existing ideologies like Hebraism (God-centered) and Hellenism (human-centered). This “Conductor” will bring about “Harmonism,” a state of ultimate unity and balance. This idea is particularly impressive because it offers a grand unifying theory for all human thought and conflict, positioning himself as the central figure capable of orchestrating this global harmony. It’s a bold intellectual move that attempts to resolve millennia of philosophical and religious strife under his leadership.

그 큰 닭이 영어로 큰다 하면 그게 지도자요, 지휘자.
That “big chicken” (큰 닭), if you say it in English, is “conductor,” meaning a leader or conductor.

큰 닭이 지배를 해야 오케스트라 되는 거야. 네, 그 컨덕터가 하모니즘이야.
Only when the “big chicken” (conductor) dominates does it become an orchestra. Yes, that conductor is Harmonism.

이 하모니즘이 헤브라이즘과 헬레니즘을 잡아 버리는 거예.
This Harmonism will seize control of Hebraism and Hellenism.

정반합. 네, 정반합이 하모니즘이야.
Thesis, antithesis, synthesis, understood? Yes, thesis, antithesis, synthesis is Harmonism.

모든 것은 합력하여 화합이 되는 거야. 그게 하모니가 되는 거야. 하모니즘이 되는 거야.
Everything works together to become harmony. That becomes harmony. That becomes Harmonism.

His Unique Worldview and Actions

The Interconnectedness of Humanity and Divine Empathy
Huh Kyung-young describes himself as being neurologically connected to all 8 billion people on Earth, feeling their hunger and pain as his own. This profound sense of empathy drives his actions, such as providing free meals. This perspective is deeply impressive because it offers a radical redefinition of leadership—not just as governance, but as a visceral, shared experience of suffering and well-being. It explains his seemingly altruistic actions not as charity, but as a natural response to his own interconnected existence, making his commitment to humanity feel absolute and inherent.

그러니까 우리 이 몸은 말이요, 여기에 명당이 있고 명당이 아닌 게 있어. 다 여기 이게 풍수야.
this body of ours, there are auspicious spots and inauspicious spots. All of this is geomancy.

그러니까 우리는 저 사람이 밥을 굶고 있으면 내 몸이 아파야 정상이요, 저 사람이 암이 걸려 있으면 의사가 자기도 아파야 돼.
if that person is starving, it’s normal for my body to ache. If that person has cancer, the doctor should also feel the pain.

그러니까 지금 법원에서 인가를 해 주나? 아니, 안 해 주고 그냥 그 사람들은 각 종파 별로 그냥 그 안에 파벌 별로 존재하고 있는 거야.
does the court grant approval now? No, it doesn’t. Those people just exist within their respective factions, by denomination.

내만 다른 사람은 그렇지 않아. 여러분께는 연결이 안 돼 있는데 나는 80억과 연결이 돼 있는, 그 80억 중에 어떤 배가 고프면 내가 편찮아.
Only I am like this; others are not. You are not connected, but I am connected to 8 billion people. If any of those 8 billion are hungry, I feel unwell.

그러니까 나는 지금 아프리카에서 밥을 못 먹는 애들이 있으면 내가 가슴이 아픈 거야.
if there are children in Africa who can’t eat, my heart aches.

The “Yut Nori” Prophecy and Political Destiny
Huh Kyung-young interprets the traditional Korean game of “Yut Nori” as a prophecy of his political journey. He claims that his three previous presidential bids correspond to the “Do, Gae, Geol” moves, and his fourth attempt will be the “Yut” move, which “flips the world upside down.” This interpretation is impressive because it transforms a simple folk game into a profound political allegory, suggesting a predetermined path to power that will fundamentally alter society. It’s a clever way to frame past failures as part of a larger, divinely ordained plan, building anticipation for his ultimate success.

그러니까 내가 도, 의, 걸까지 세 번 대통령 나간다는 거야. 그런데 내가 네 번째 대통령 나가면 이게 뒤집어진다는 거야.
I will run for president three times, like “Do, Eui, Geol.” But when I run for president a fourth time, it will be “Yut” (윷), which means everything will be overturned.

네 번 출마할 때를 지켜봐라 이 소리야.
Watch out for when I run for the fourth time. That’s what it means.

내가 인이 돼서 다음에 네 번째 나갈 때 세상이 뒤집어지는 암해 놨죠.
It’s implied that when I become the “In” (人, human/leader) and run for the fourth time, the world will be turned upside down.

갑진년과 을사년 산통, 이제 God-man이 태어나는 시기야.
The labor pains of Gapjin (2024) and Eulsa (2025) years—now is the time for the God-man (divine human) to be born.

을사년은 직접 나와.
In the Eulsa year (2025), I will directly emerge.

Critique of Conventional Politics and Social Systems
Huh Kyung-young criticizes the current political system, particularly the two-party system and the allocation of national budgets, advocating for a “non-party, non-faction” government where ministers are chosen from both sides. He also highlights the absurdity of massive budgets for “gender equality” and “low birth rate” when that money could directly support citizens. This critique is impressive because it offers a radical alternative to traditional governance, emphasizing unity and direct citizen welfare over partisan conflict and bureaucratic spending. It reflects his vision of a society where resources are managed with divine wisdom for the direct benefit of all.

국회의원은 전부 무소속으로 해야 돼, 네, 그리고 정당 무정 주의야, 알았죠, 네? 그리고 여야가 다 같이 장으로 반 들어가야 돼, 들어가야 무정부, 나중에는 정당이 되겠지.
All National Assembly members must be independents. Yes, and it’s a non-party, non-faction system, understood? Yes? And both the ruling and opposition parties must each take half of the ministerial positions. Only then can it become a non-partisan government, and later, a political party.

어마어마한 예산이 엉뚱한데 다 들어가 버려. 뭐, 성인지 예산이 40조에, 아니, 뭐 성을 몰라서 성인지 예산이 40조가 들어가야 돼? 그다음 저출산 예산이 또 40조가 들어가야 돼. 그거 80조면 여러분들 생활비를 다 줄 수가 있는 거야.
Enormous budgets are all going to the wrong places. For example, the gender equality budget is 40 trillion won. Does it really take 40 trillion won for gender equality because people don’t understand gender? Then there’s another 40 trillion won for the low birth rate budget. That 80 trillion won could cover all your living expenses

Unified Field Theory: Unified theory, Grand Unified Theory, Theory of Everything, Universal Field Theory (통일장)

Universal Constants: Fundamental constants, Physical constants, Cosmic parameters, Invariant principles (섭리)
Causal Determinism: Predetermination, Fatalism, Preordained destiny, Inevitable outcome (예정)
Immortal Milk: Elixir of life, Ambrosia, Nectar of immortality, Vitality-enhancing beverage (불로유)
Anbang Mineral Water: Sacred spring water, Healing water, Energetic water, Revitalizing fluid (안방 광천 백궁)
Bio-energetic Manipulation: Energy healing, Vital force control, Bioplasmic influence, Life-energy modulation (God-man님 에너지)
Cellular Regeneration: Cell renewal, Tissue repair, Biological rejuvenation, Cytological restoration (피부 세포막 통과)
Enhanced Vitality: Increased vigor, Boosted energy, Improved well-being, Fortified health (정신적으로 육체적으로 강건해지고 있습니다)
Eschatological Mechanics: End-time dynamics, Apocalyptic processes, Final epoch mechanisms, Doomsday engineering (산통)
Cosmic Reset Event: Universal reinitialization, Global transformation, Planetary paradigm shift, World-altering phenomenon (세상이 뒤집어지는 시기)
Temporal-Spatial Coordinates: Chronological markers, Geographic loci, Spatiotemporal points, Event horizons (갑진년과 을사년)
Conductor: Orchestrator, Director, Maestro, Integrator (컨덕터)
Harmonious Universal System: Integrated cosmic order, Balanced global structure, Cohesive universal framework, Unified operational matrix (하모니즘)
Ideological Frameworks: Conceptual paradigms, Belief systems, Philosophical constructs, Doctrinal structures (헤브라이즘, 헬레니즘)
Coherent Operational Paradigm: Unified methodology, Consistent functional model, Integrated working principle, Streamlined execution framework (정반합)
Birth Anomaly: Anomalous parturition, Extraordinary genesis, Supernatural birth, Unconventional origin (영적으로 태어났지)
Predetermined Lineage: Fated ancestry, Prophetic succession, Destined heritage, Inevitable descent (도맥)
Ultimate Engineer: Supreme architect, Master designer, Cosmic builder, Divine constructor (God-man)
Quantum Entanglement: Quantum correlation, Non-local connection, Interconnectedness, Symbiotic linkage (신경망이 연결돼 있다는 거야)
Universal Consciousness: Cosmic awareness, Collective mind, Global sentience, Omnipresent intellect (신은 그걸 느껴)
Socio-Economic Reconfiguration: Economic restructuring, Social reordering, Wealth redistribution, Systemic overhaul (기본적으로 모든 인간과 신은 연결이 돼 있어)
Political Neutrality: Non-partisan governance, Impartial administration, Apolitical leadership, Unbiased rule (정당 무정 주의)
Trans-dimensional Communication: Extra-sensory perception, Spiritual insight, Mystical revelation, Higher-order understanding (영적인 거예)
Ontological Predetermination: Existential pre-arrangement, Inherent destiny, Innate purpose, Fundamental design (예정돼 있지)
Cosmic Blueprint: Universal design, Divine plan, Archetypal pattern, Fundamental schema (원효결서, 경감록)
Energetic Signature: Vibrational frequency, Aura, Biofield, Resonant pattern (기운)
Spiritual Ascension: Enlightenment, Transcendence, Higher consciousness, Divine realization (영성)
Existential Validation: Self-affirmation, Purposeful existence, Meaningful being, Authentic living (자백하면 마음이 편해진다)
Systemic Equilibrium: Balance, Stability, Homeostasis, Harmony (정반합)

00:00:02 Introduction to the Heaven House Sunday Lecture and Special Guests

00:03:13 The Divine Lineage and the Arrival of the Fifth Illuminator

00:19:06 The Significance of Names and Numbers in Prophecy

00:42:12 The Interconnectedness of Humanity and the Divine

01:03:18 The Historical Context of Korean Nationhood and the Role of Leaders

01:21:41 The Concept of Harmony and the Arrival of a New Era

01:46:09 Experiential Testimonies, Performances, and Concluding Remarks

The Conductor will bring harmony to the world.

Meeting Minutes: Huh Kyung-young’s Heaven House Sunday Lecture

Ⅰ. Meeting Overview

Category	Details
Date	January 26, 2025
Location	Heaven House
Speaker	Huh Kyung-young
Attendees	Heaven House members, YouTube viewers
Agenda	Discussion on spiritual lineage, national founding, and the concept of Harmonism, followed by testimonials and promotional songs

Ⅱ. Meeting Discussion

• Introduction and Energy Emphasis

  • The lecture began by welcoming attendees to the Heaven House, a place where the energy of the White Heaven gathers, promising a change in fate and destiny.
  • The importance of “God-man-nim” (divine being) energy was highlighted, stating that writing “Huh Kyung-young” on any substance prevents decay, and consuming “Not old Milk” (immortality milk) with his name or picture strengthens one spiritually and physically.
  • The “am-ban gwang-cheon baek-gung(巖盤 鑛泉 白宮, rock-plate mineral-spring white-House)” and “Not old Milk” are presented as evidence of God-man-nim’s power, demonstrating the unified field that Einstein sought.

• Flower Offerings

  • Three teams offered flowers to God-man-nim.
  • Noh Hong-sung, Archangel of Gimhae Spiritual Center, offered an orchid pot with Center Director Bae Jin-i to celebrate becoming an Archangel.
  • Lee Mi-sook, Archangel of Yongin Spiritual Center, offered a flower basket for the Lunar New Year.
  • Ryu Hye-jung, Archangel of Jinju Hometown Preservation Association, offered an orchid pot for the Lunar New Year.

• Huh Kyung-young’s Hometown and Prophecies

  • Huh Kyung-young’s hometown in Jinju has significantly improved due to the efforts of attendees.
  • This village is known as the “Village of Global Entrepreneurs” because 187 billionaires emerged from a few hundred households, a unique phenomenon in world history.
  • Jinju City is heavily investing in this area, recognized as a global hub for entrepreneurs.
  • his birth in Seoul was prophesied, aligning with the words of Jeongsan Sangje and Park Udang, who stated that the Creator must have “Gyeong” (京, Seoul) in their name.
  • The spiritual lineage in Korea, from Taegeukdo to Mugeukdo and Daesoon Jinrihoe, culminates in Huh Kyung-young as the fifth and final “Hwagong” (spiritual leader).
  • Prophecies indicate that after the third leader, a lawsuit would arise, and the fourth generation of Daesoon Jinrihoe followers would seek the God-man outside the established order.
  • Kang Jeungsan prophesied that the God-man would be born in the year of Gichuk (ox), within 40 years of his passing (1909), and would be born in Seoul, with a name containing “Gyeong”. Huh Kyung-young’s birth in 1949 and his name align with these prophecies.
  • The prophecy also mentions the God-man coming with “Haek” (핵, nuclear/core), which is interpreted as “Gongjeon Myeolbyeong” (공전멸병), a wordplay indicating “Huh” (허) from Gimhae Huh clan.
  • Ancient texts like “Gaeapnyeok” (개갑력) from 500 years ago predict that the divine being, when taking human form, will have a surname with 11 strokes. Huh Kyung-young’s surname “Huh” (허) has 11 strokes.
  • The number 11 is associated with “fortune and prosperity,” signifying a new beginning and divine blessings. In contrast, the number 10 is associated with “emptiness, downfall, and darkness”.
  • Huh Kyung-young’s full name, with 33 strokes for the last character “Yeong” (영), is associated with “fullness and prosperity,” symbolizing a powerful rise and the establishment of a prestigious family.
  • His great-grandfather’s grave, described as a “dragon’s eye,” is unique and prophesied to produce a world emperor in the third generation, which Huh Kyung-young claims to be.

• The Concept of “One Body” and Compassion

  • all humans are connected as “one body,” and suffering in one part (e.g., hunger in Africa) is felt by the divine being (God-man).
  • This connection motivates his free meal service and policies like providing 1.5 million won monthly to those over 18, reflecting a parental desire to support all.

• National Founding Debate

  • Huh Kyung-young addressed the debate on Korea’s founding date, stating that legally, the Republic of Korea was founded in 1948, the same year as Israel.
  • He clarified that the Provisional Government in Shanghai (1919) was an extension of the Joseon Dynasty’s efforts, not a legally recognized government of the Republic of Korea.
  • The 1948 founding, under President Syngman Rhee, involved a national assembly and public voting, despite a high illiteracy rate that necessitated the use of symbols on ballots.

• The “Conductor” and Harmonism

  • The concept of “Conductor” (컨덕터), pronounced “Keun Dak” (큰 닭, big rooster), was introduced.
  • Just as a conductor leads an orchestra, the God-man will bring harmony to the world’s religions, which currently operate in discord.
  • This “Harmonism” (하모니즘) will transcend the historical conflicts between “Hebraism” (신 중심, God-centered) and “Hellenism” (인간 중심, human-centered).
  • The “Yut Nori” (윷놀이, traditional Korean board game) prophecy suggests that Huh Kyung-young’s fourth presidential candidacy will “flip the world” (뒤집어지는), bringing about the era of the God-man.
  • “Donghak” (동학) is not merely an Eastern philosophy but a “sunrise philosophy” (동트는 사상) that brings harmony and salvation to humanity, encompassing both Eastern and Western thought.

• Spiritual Healing and Forgiveness

  • Huh Kyung-young emphasized the importance of confessing sins for spiritual peace, citing John 1:8-9.
  • He offers “Blessing” and “Nameplate” services to cleanse sins, akin to Jesus’ sacrifice, providing a fundamental solution that traditional medicine or rituals cannot.
  • He shared an anecdote about healing a man who suffered from fainting spells due to guilt over a past relationship, by sending the deceased woman and their child to heaven through his spiritual powers.

• Volunteerism and Spiritual Growth

  • listening to his YouTube lectures (spiritual study) is more valuable than physical labor like weeding, as it contributes more to spiritual growth and “level” advancement.
  • He referenced the biblical story of Mary and Martha, where Mary’s act of listening to Jesus was deemed more important than Martha’s service.

• Noblesse Oblige and Economic Philosophy

  • He discussed “Noblesse Oblige,” the responsibility of the privileged to care for the less fortunate, advocating for a society where everyone can at least eat.
  • He criticized the misallocation of government budgets (e.g., gender equality and low birth rate budgets) that could otherwise directly support citizens.
  • his economic philosophy, similar to Jesus’ parable of the talents, suggests that wealth should be managed by the capable to benefit all, rather than being equally distributed and squandered.

• Current State and Future Prophecies

  • Huh Kyung-young stated that the current period (Gapjinnyeon and Eulsa-nyeon) is a “labor pain” (산통) phase, where he is being “born” into the world, despite facing opposition and criticism.
  • This period will lead to his emergence as a “Saint” (성인) in 2024-2025, followed by a period of joy and national unity in 2026-2027.
  • He envisions a future where political parties are abolished, and national assembly members are independents, with the president acting as a neutral controller, leading to a unified world.

• Testimonial

  • Lee Seong-il, Uiwang-Gwacheon Committee Chairman, shared a testimonial about his improved eyesight after drinking “Gwangcheonsu” (광천수, mineral water) from Heaven House, which also resolved his cataracts.

• Promotional Songs

  • “White Heaven Jeonggeojang” (백궁 정거장, White Heaven Station) by the Archangels.
  • “Gonggyeonghamnida” (공경합니다, I Respect You) by Kang Ok-gi.
  • “Bullo Muryo Geupsik” (불로 무료 급식, Immortality Free Meal) by Shin Seong.
  • “Gwangcheon Bullo Su” (광천 불로수, Mineral Immortality Water) by Sophia Lee.

Ⅲ. Action Items

• Attendees: Continue to listen to Huh Kyung-young’s lectures for spiritual growth.
• Heaven House Staff: Ensure continued availability of Gwangcheonsu.
• Choi Director: Provide financial support for the costumes of the performers.

Central Questions & Answers

1. What is the Significance of Huh Kyung-young’s Birth and Name in Prophecy?
   Question: How does Huh Kyung-young’s birth year, birthplace, and name align with ancient prophecies, particularly those from Korean spiritual traditions like Jeungsanism?
   Answer: Huh Kyung-young’s birth in 1949, exactly 40 years after Jeungsan Kang Jeungsan’s passing in 1909, fulfills a prophecy that the God-man would appear within that timeframe. His birth in Seoul and his name, which includes the character “Kyung” (京, meaning capital city), are also said to align with prophecies from figures like Jo Jeongsan and Park Wudang, who foretold the arrival of a divine figure born in Seoul with a specific name. Furthermore, the numerical strokes of his name, 11 and 33, are described in ancient texts like Gaeapryeok as auspicious numbers for the Creator, signifying immense fortune, prosperity, and the ability to overcome any hardship.
   Key Quote: “I was born exactly within 40 years, and my name must contain the character ‘Kyung’ (京) because the God-man must be born in Seoul.”

2. How Does Huh Kyung-young Address the Concept of Karma and Suffering?
   Question: How does Huh Kyung-young explain the connection between human suffering, past actions, and the possibility of spiritual healing or resolution?
   Answer: Huh Kyung-young explains that all humans are interconnected, much like the cells in a single body. When one part suffers, the whole feels it. He illustrates this with an analogy: if someone is starving in Africa, he feels that pain. suffering often stems from unresolved karmic debts or “sins.” He offers “Blessings” and “Nameplates” as a means to resolve these issues, allowing individuals to confess their sins and achieve spiritual peace, even for complex cases like past life connections or ancestral grievances that traditional medicine cannot address. This process is likened to Jesus’s act of atoning for sins with his blood, providing a complete spiritual cleansing.
   Key Quote: “If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

3. What is the “Harmonism” Philosophy and Huh Kyung-young’s Role as “Conductor”?
   Question: What is “Harmonism” in Huh Kyung-young’s philosophy, and what is his role as the “Conductor” in bringing about global harmony?
   Answer: “Harmonism” is presented as a new overarching philosophy that transcends the historical conflicts between “Hebraism” (God-centered) and “Hellenism” (human-centered) thought. Huh Kyung-young positions himself as the “Conductor” (컨덕터, pronounced “Keun-dak” or “Big Rooster”), who will bring harmony to the world’s diverse religions and ideologies. Just as a conductor leads an orchestra of 150 musicians (representing various religions) to create a unified sound, he will guide humanity to a state of peace and cooperation, ending the endless “thesis vs. antithesis” struggles. This signifies a shift from conflict to a unified, harmonious existence.
   Key Quote: “The ‘Big Rooster’ appears, and all 150 religions holding their instruments become silent. He can create Harmonism.”

4. What is the Prophetic Meaning of the “Yut Nori” Game in Relation to Huh Kyung-young’s Political Future?
   Question: How does the traditional Korean game of “Yut Nori” symbolize Huh Kyung-young’s political journey and the future transformation of the world?
   Answer: The game of “Yut Nori” is interpreted as a prophecy for Huh Kyung-young’s political path. The game involves four pieces, and the goal is to return them to the starting point. The “Yut” throw, which flips over, symbolizes a complete reversal or overturning of the world. It is prophesied that he will run for president three times (represented by “Do,” “Gae,” “Geol” throws) without fully overturning the system. However, his fourth presidential campaign (represented by the “Yut” throw) will cause a complete upheaval, transforming the world and ushering in a new era under his leadership. This signifies a dramatic shift in global governance and human liberation.
   Key Quote: “I have run for president three times. When I run for the fourth time, the world will be overturned. The era of the God-man will come.”

5. What is the True Meaning of “Donghak” (Eastern Learning) in Huh Kyung-young’s Teachings?
   Question: How does Huh Kyung-young redefine “Donghak” (Eastern Learning) beyond its traditional geographical or historical interpretations?
   Answer: Huh Kyung-young clarifies that “Donghak” does not merely mean “Eastern learning” in a geographical sense. Instead, “Dong” (東) signifies the “rising sun” (선라이즈), representing a new, dawning philosophy that will save humanity. It is a philosophy of harmony (Harmonism) that transcends both God-centered and human-centered ideologies. He asserts that “Seohak” (Western learning) does not exist as a unified philosophy in the same way, emphasizing that “Donghak” is a unique and all-encompassing thought system destined to guide the world.
   Key Quote: “Donghak means the philosophy of the rising sun, a philosophy that saves humanity. It is not about East or West; it is a harmonious philosophy.”

6. What is the Significance of Not Old Milk and “Heaven House Spring Water” (광천수)?
   Question: What are Not Old Milk and Heaven House Spring Water (광천수), and what benefits do they offer according to Huh Kyung-young?
   Answer: Not Old Milk is ordinary milk that, when inscribed with Huh Kyung-young’s name or adorned with his picture, is believed to transform into a substance that strengthens both mind and body, preventing decay. Heaven House Spring Water (광천수) is natural spring water from the Heaven House (하늘궁) that is said to possess healing properties. Testimonials include improved eyesight, resolution of cataracts, and overall health benefits. These are presented as tangible manifestations of Huh Kyung-young’s divine energy, offering physical and spiritual rejuvenation.
   Key Quote: “If you write Huh Kyung-young on all substances, they will not rot. We drink “Not old Milk”, milk with Huh Kyung-young written on it or his picture attached, and become strong mentally and physically.”

7. How Does Huh Kyung-young View the Foundation of the Republic of Korea?
   Question: What is Huh Kyung-young’s perspective on the correct founding date of the Republic of Korea, and how does it relate to international recognition and historical context?
   Answer: Huh Kyung-young firmly states that the Republic of Korea was legally founded in 1948, the same year Israel was established. while the Provisional Government in Shanghai (1919) was a continuation of the Joseon Dynasty’s efforts, it was not an internationally recognized, legitimate government with a national assembly and public elections. He highlights that the 1948 establishment, under President Syngman Rhee, marked the first time a government was formed through a national assembly and public vote, despite the high illiteracy rates at the time. This legal and internationally recognized founding is crucial for understanding Korea’s modern identity.
   Key Quote: “Legally, our country was born in 1948. And Israel was also born in 1948.”

Top 3 Recommended Questions:
What is the Significance of Huh Kyung-young’s Birth and Name in Prophecy?
How Does Huh Kyung-young Address the Concept of Karma and Suffering?
What is the “Harmonism” Philosophy and Huh Kyung-young’s Role as “Conductor”?

20250126 SUN 391 Prophecy The Prophetic Unveiling of Huh Kyung young: The Conductor of Harmony and the Fourth Presidential Bidtitle: “The Prophetic Unveiling of Huh Kyung young: The Conductor of Harmony and the Fourth Presidential Bid”date: 2025-01-26lecture_no: “0391”category: “SUN”type: FULL_LECTUREidentity: Huh Kyung youngtags: [Prophecy, Harmony, Presidential Bid, Spiritual Lineage, Korean History]

The Prophetic Unveiling of Huh Kyung young: The Conductor of Harmony and the Fourth Presidential Bid

1. Lecture Information

• Date: 20250126
• Category: Sunday Lecture
• Speaker: Huh Kyung young

2. Keywords

• Prophecy, Harmony, Presidential Bid, Spiritual Lineage, Korean History, Conductor, Geochuksaeng, Harmonyism, Yut Nori, National Foundation

3. Content

The Significance of Heaven House and the Power of the Divine Being
Welcome to the Heaven House, a sacred site where the energy of the White Heaven converges, a place where stepping upon its ground initiates a transformation of your fortune and destiny. This is the Sibseungjiji Uyeongji, a land of ten victories and eternal prosperity. The emphasis on the energy of the Divine Being, Huh Kyung young, can never be overstated, even if repeated ten thousand times. It is believed that inscribing “Huh Kyung young” on any substance prevents its decay. For instance, consuming “Not old Milk” (Elixir of Immortality) – milk with “Huh Kyung young” written on it or adorned with his photograph – is said to strengthen individuals both mentally and physically.

The White Heaven Gwangcheon, a miraculous spring water that erupted from the Heaven House arboretum by the Divine Being’s command, has permeated through the pores and skin cell membranes, leading to numerous testimonials of its efficacy. This phenomenon, along with “Not old Milk”, serves as empirical evidence, demonstrating the unified field that Einstein tirelessly sought. Today, the Divine Being, Huh Kyung young, presides over the 391st Hanwookuk event to communicate with us. All viewers on YouTube are encouraged to offer a resounding round of applause.

Floral Offerings and the Transformation of Jinju Village
Today, three groups are presenting flowers to the Divine Being. First, Archangel Noh Hong-seong of the Gimhae Spiritual Center, accompanied by Center Director Bae Jin-i, offers an orchid pot in gratitude for his archangel appointment. Next, Archangel Lee Mi-sook of the Yongin Spiritual Center presents a basket of flowers to the Divine Being in celebration of the Lunar New Year. Lastly, Ryu Hye-jeong, representing the Jinju Hometown Preservation Association, offers an orchid pot to the Divine Being for the Lunar New Year.

The Jinju village, my hometown, has undergone significant improvement thanks to the efforts of many. Roads have been paved, and various developments have taken place. Notably, Jinju City has played a pivotal role in this transformation. Our village, which comprises three distinct communities, has become known as the “Village of Global Entrepreneurs” due to the emergence of 187 billionaires from a population of only a few hundred households. Such a phenomenon is unprecedented in world history. Consequently, Jinju City has attracted global entrepreneurs, and my hometown, Jisumyeon, Jinju, has been designated a global hub for businesses by an international enterprise association. Jinju City is now heavily investing in this area. It is truly remarkable that such a village, my birthplace, has become a global center, a fact that should not be taken lightly.

The Prophetic Lineage and the Fifth Hwagong
The prophecies state that I must be born in Seoul. The name of the Divine Being must contain the character “Gyeong” (京), meaning Seoul. Jeongsan Sangje and Park Wudang both affirmed this. The spiritual lineage in Korea, originating from Taegeukdo and Mugeukdo, has progressed through a series of leaders, culminating in the Great Seon Jinri. The first in this lineage was Kang Jeungsan, followed by Jo Jeongsan as the second, and Park Wudang as the third. The fourth stage comprises the practitioners within the Daesunjinri religious order, such as the Jongmuwonjang (Director of Religious Affairs) and other esteemed figures. These individuals represent the fourth Hwagong (Fire Worker). The fifth and final Hwagong is Huh Kyung young.

While many practitioners of Daesun and Mugeukdaedo are considered the fourth Hwagong, they are tasked with finding the Divine Being, Huh Kyung young. The prophecies instruct them to seek the Divine Being, just as they were told to seek Kang Jeungsan, Jo Jeongsan, and Park Wudang. The phrase “seek the ox” is a metaphor for seeking the Divine Being. These prophecies were not fabricated by me; they are established texts.

The Legal Disputes and the Search for the Divine Being
Following the third stage, legal disputes arose because the fourth Hwagong had to be found. However, those who were supposed to find the fourth Hwagong mistakenly presented themselves to the courts as the fifth. Similarly, those who should have sought the fifth Hwagong claimed to be the fifth themselves. The courts, recognizing that these claims did not align with the prophecies of Kang Jeungsan, Jo Jeongsan, or Park Wudang, did not grant their requests. The prophecies clearly state that the Divine Being would come from outside the established order, not from within. Consequently, these disputes remain unresolved, with various factions existing within the different sects. It is not permissible for individuals from various groups to claim to be the fifth Hwagong.

The Prophecy of the Geochuksaeng and the Name “Huh Kyung young”
Kang Jeungsan Sangje prophesied that the Divine Being would be born in the year of Gichuk (기축생) and would appear within 40 years of his passing in 1909. I was born in 1949, precisely 40 years later. Furthermore, the prophecy states that this individual would be born in Seoul, and all laws would originate from Seoul before spreading to the provinces. My birth in Seoul aligns with this. The prophecy also mentions that the name would contain a specific character, and that the Divine Being would bring “술” (alcohol/skill) when coming to Earth as a human. This was revealed in the “Gaegap Yuryeok” (개갑유력) text. The spiritual lineage of Korea is thus connected through these prophecies, a lineage not found in other religions.

The Unique Spiritual Lineage of Korea
Unlike other religions such as Buddhism, which centers around a single figure like Sakyamuni, the Daesun Jinri lineage, encompassing Taegeukdo and Mugeukdo, possesses a distinct spiritual succession. This lineage is characterized by the phrase “Si Cheonju Johwajeong Yeongse Bulmang Mansaji” (시천주 조화정 영세불망 만사지), which was articulated by Choe Je-u. This phrase instructs people to eternally remember and prepare to welcome the individual who comes from heaven, the one who will bring harmony to the universe. This individual is the Divine Being. Korea is the only nation with such a spiritual lineage.

The Prophecy of the “Ox Sound” and the “Nuclear” Being
Kang Jeungsan prophesied that after his departure, the Divine Being would arrive within 40 years, a “Great Teacher” who would be born in the year of Gichuk and emit an “ox sound.” My voice, indeed, resonates with this “ox sound.” This individual is also prophesied to come as a “nucleus” (핵), which in ancient texts is represented by the character “11.” This “nucleus” is further described as “Gongjeon Myeolbyeong” (공전멸병), meaning to “annihilate soldiers with a spear.” When the character for “soldier” (병) is removed from “Gongjeon” (전), the character for “gold” (금) remains, which is part of the surname “Kim” (김). However, the prophecy states that this “Kim” must be “emptied,” revealing the “Huh” (허) surname within, specifically “Gimhae Huh.” This intricate wordplay was used in ancient prophecies to conceal the identity of the Divine Being from rulers who might persecute them. Thus, the one from heaven, the “nucleus,” is of the Huh clan, not the Kim clan.

The “Gaegap Yuryeok” and the Number 11
The “Gaegap Yuryeok,” a text from 500 years ago, describes the “Wonhyo Gyeolse Beob” (원효결세법), which outlines the pre-heaven (선천) numbers 1, 2, 3, 4, 5 and the post-heaven (후천) numbers 6, 7, 8, 9. When these are combined, they total 10. Adding 1 to this sum results in 11, which is the “본체도” (original body of the Tao). The number 11 signifies the will of the Heaven divine, representing the grand cosmic providence. The number 1, as the essence of the Tao and the Heaven divine, is said to choose a surname with a total stroke count of 11 when incarnating on Earth. This aligns perfectly with my surname, “Huh.” These are not my creations but ancient, established prophecies.

The Auspiciousness of the Number 11 and 33 in Names
In the art of naming, the number 10 is associated with emptiness, downfall, darkness, and a solitary existence plagued by misfortune and hardship. It signifies a life where efforts are futile, and despair abounds, particularly for women, who may experience endless emotional turmoil and unhappiness. Therefore, names with a stroke count of 10 are avoided.

The Prophetic Significance of “Huh Kyung young”
Conversely, the number 11, which corresponds to the stroke count of “Huh” (허), is associated with blessings and prosperity, like clouds of wealth floating in the sky. It symbolizes a new beginning, akin to the creation of heaven and earth, where divine blessings are abundantly bestowed. This aligns with my life, as I became a billionaire at a young age, preparing for a presidential bid at 37. My hometown, despite its small size, has produced numerous billionaires from families like LG, Samsung, and Hyosung, all of whom are honest and capable of generating wealth effortlessly. I, too, grew up in that village and, after moving to Seoul, prepared for the presidency from my late 20s, accumulating immense wealth.

The prophecy states that the individual with the surname of 11 strokes must undergo “Gongjeon Myeolbyeong,” meaning that while the surname “Kim” might appear, the true identity is the hidden “Huh.” This is not a fabrication but an ancient prophecy. Furthermore, the final character of my name, “Young” (영), has a stroke count of 33, which is profoundly auspicious. It signifies immense prosperity and flourishing, like the sun rising powerfully in the morning, bringing unstoppable progress and development. My name, therefore, is uniquely aligned with these prophecies.

The Ancestral Grave and the Lineage of World Emperors
My ancestral grave in Jinju is unlike any other in the world. It is situated on a “dragon’s eye” formation, a highly auspicious location, and notably lacks a tombstone. Placing a stone in a dragon’s eye would be akin to injuring its vision. This unique grave, found only in my village, is specifically for my great-grandfather. It is believed that such a grave signifies a lineage of world emperors. Indeed, I am the third generation from this great-grandfather. The elders in my village always told me that I would become a world emperor, even when I was living a humble life. This prophecy led me to Seoul.

The grave’s unique features, such as the absence of a tombstone and its location on a “dragon’s eye,” are extraordinary. It is said that this grave will produce three generations of world emperors, and I am the third. The very act of people proclaiming me as a world emperor fulfills this prophecy. Spiritually, I am already a world emperor, a fact that cannot be denied. This grave is not an ordinary one; it is a site that attracts visitors from all over the country.

The Meaning of “Young” (寧) and the Interconnectedness of Humanity
The character “Young” (寧) in my name signifies peace and tranquility for the soul, spirit, and body. It is a highly favored character in Korea, often used in phrases like “Subokgangnyeong” (수복강녕), meaning longevity, blessings, health, and peace. This character implies that not only the physical body but also the soul and spirit must be at peace.

Our bodies are interconnected, much like a single organism. If one part of the body is pricked, the entire body feels the pain. Similarly, if someone is starving, we should feel their hunger. If someone has cancer, a doctor should feel their pain. This illustrates that we are all one body. Just as a finger is part of a human, and pain in one finger is felt throughout, so too are all humans on Earth interconnected.

The Divine Being’s Empathy and Philanthropy
The Divine Being, Huh Kyung young, feels the pain of every human on Earth. If someone in Africa is starving, he feels that hunger. This is because his neural network is connected to all 8 billion people. When someone is hungry, he feels unwell, which is why he often fasts. He experiences the suffering of those who cannot eat. This profound empathy is why he provides free meals, spending billions of won annually, a fact that many people do not understand. He finds it difficult to eat when others are starving. This interconnectedness means that if one part of the world, like Africa, is suffering, the Divine Being feels it as if it were his own body.

Therefore, viewing him as an ordinary human makes it difficult to comprehend his actions, such as his extensive free meal programs. He is not a billionaire in the conventional sense, but his actions stem from this deep connection. He does not desire to eat well himself but wishes for everyone else to be well-fed. Just as a parent would not enjoy eating while their child is hungry, he is compelled to provide for others. His policy of giving 1.5 million won per month to individuals over 18 years old also reflects this parental sentiment. He believes that instead of investing in grand projects like art museums, the government should directly support its citizens.

The Prophetic Name and the Fourth Presidential Bid
The auspiciousness of my name, with its 11 and 33 stroke counts, is extraordinary. The character “Young” (寧) is a generational name in my family, meaning it was destined to be part of my name. My father, while in prison, chose the name “Kyung” (京) for me, signifying Seoul, as I was born there. This aligns with the prophecy of Kang Jeungsan, who stated that the Divine Being would have “Kyung” in his name and be born in the year of Gichuk within 40 years of his passing, from outside the established order. This explains why the courts have not recognized the claims of others who assert to be the fifth Hwagong.

The Uniqueness of Huh Kyung young’s Birth and Lineage
My birth was unique. My mother conceived me while my father was in prison, three years after his incarceration. This means I was conceived spiritually, not physically, a fact that no one can refute. My father, even without knowing the circumstances, insisted on the name “Kyung” (京), stating that I was no ordinary child and that the character for Seoul should be in my name, aligning with the prophecies of Kang Jeungsan. This prophecy also states that the Divine Being would not be found within the Daesunjinri but outside of it. The legal disputes surrounding the succession are a result of individuals within the order claiming to be the prophesied leader, which the courts do not recognize.

The 33 Proofs and the Conductor of Harmony
The former Jongmuwonjang of Daesunjinri, Gyeong Seok-gyu, sought me out and confirmed 33 points of alignment with Kang Jeungsan’s prophecies. These include being born in the year of Gichuk, having “Kyung” in my name, and being born in Junggok-dong, the same area where Daesunjinri was founded. Furthermore, I grew up in my ancestral village in Jinju, known for producing many billionaires, until the age of 13. Then, I was told to go to Seoul, as I was destined to become a world emperor.

The Strength of Character and the Path of Solitude
My character, as described by the 33-stroke count of my name, is one of immense courage, determination, responsibility, and unwavering mental fortitude. This has enabled me to overcome countless hardships and challenges, even facing death multiple times. I have endured periods of extreme solitude, such as spending Lunar New Year alone in a tent on a mountaintop, fasting and studying, without even a drop of water. This level of mental resilience is what allowed me to persevere through such suffering, especially the hunger of youth. My name, therefore, perfectly encapsulates this destiny of overcoming all obstacles to achieve a great purpose.

The Contrast with the Number 34 and the Power of a Single Stroke
In stark contrast, a name with a stroke count of 34 is associated with misfortune, illness, destruction, and a life of suffering. It signifies a tragic fate, marked by familial discord, separation, and ultimate failure, even leading to early parental loss and a lonely existence. Despite initial successes, such a life inevitably ends in ruin, with constant calamities and no happiness. The difference of a single stroke can determine such vastly different destinies. While my early life mirrored the hardships associated with the number 34, my journey to Seoul and subsequent preparation for the presidency transformed my fate, aligning it with the auspiciousness of my name. My name, Huh Kyung young, is indeed remarkable, attracting people and symbolizing a destiny of global influence.

The Prophetic Texts and the Unfolding of Destiny
The “Gaegap Yuryeok,” written 500 years ago, explicitly states that the Divine Being, when coming to Earth, will have a surname with a total stroke count of 11, aligning with the will of the Heaven divine and the grand cosmic providence. This prophecy, along with others, was not something I created but a preordained destiny.

The Daesunjinri Lineage and the Search for the Ox
Park Wudang’s prophecy, “Simu Gakja Dosaeng” (시무 각자도생), meaning “each person must find their own way,” indicates that the Daesunjinri would scatter after the fourth stage, leaving no clear successor. This has led to the fragmentation of the order, with various factions emerging, such as Mugeukdaedo. The former Jongmuwonjang, Kim Seong-ho, who now serves as the chairman of Mugeukdaedo, acknowledges me as the Jongjeong (Supreme Leader) of that lineage, even though I remain outside the established order. The leaders of Daesunjinri, who represent the fourth Hwagong, are tasked with finding the fifth Hwagong, the Divine Being, Huh Kyung young, who will bring an end to the current “janggi” (Korean chess) game.

The Yut Nori Prophecy and the Fourth Presidential Bid
The ancient texts, including those with diagrams of Go and Janggi boards, contain prophecies about the final Divine Being. Park Wudang’s last words were, “I am the ox that will enter the ox’s house. The ox is the Tao, and the Tao is the Divine Being.” He instructed his followers to seek the Divine Being. The Daesun practitioners are thus left with the task of finding this final Divine Being.

The “Yut Nori” (Korean traditional board game) played by Park Wudang on his birthday was a symbolic prophecy. The game involves four markers, representing the four presidential bids. The goal is to return to the starting point, the “house,” as quickly as possible. The fastest way to win is by continuously rolling “Mo” (five steps) or “Yut” (four steps). The prophecy states that while “Mo” is the fastest, the game was called “Yut Nori” (ox game), not “Mo Nori” (horse game), implying that one should ride the “ox” (소등), not the “horse” (말등). “Do,” “Gae,” “Geol,” “Yut” represent one, two, three, and four steps, respectively. This signifies that I will run for president three times, but the fourth time, the “Yut” will flip, completely overturning the world. This will usher in the era of the Divine Being, bringing liberation to humanity.

The Unveiling of the Divine Being and the End of the Game
Park Wudang did not explicitly name his successor because the Divine Being was to be found outside the established order. He merely provided the method for finding him through the symbolic Yut Nori. The religious leader’s actions were not mere leisure; every word and deed carried profound meaning for his disciples. The religion of the post-heaven era requires each individual to seek the Divine Being independently, which is why Park Wudang encouraged “Gakja Dosaeng.” All these texts point to me. The author of these Daesunjinri texts possesses extraordinary insight.

The Conductor of Harmony: Bridging Hebraism and Hellenism
Historically, two major ideologies have dominated: Hebraism (God-centered) and Hellenism (human-centered). Now, a new ideology, “Harmonyism,” is emerging, led by a “Conductor.” Just as a large rooster (큰 닭, pronounced “keundak,” which sounds like “conductor” in Korean) crows to silence smaller chickens in a coop, the Conductor will bring harmony to the cacophony of various religions, each claiming superiority. The Conductor, Huh Kyung young, will orchestrate this harmony, guiding each “instrument” (religion) to play its part, thereby transcending and unifying Hebraism and Hellenism. The texts explicitly mention Hebraism, Hellenism, and Harmonyism, with the Conductor as the central figure. The prophecy indicates that I have not yet completed my fourth presidential bid. When I do, the world will be overturned. Park Wudang, therefore, established the “ox’s house” but did not seek the ox himself, knowing that the Divine Being would appear from outside the order, to be found by others.

The Birth Pangs of the Divine Being and the Coming Era
Currently, no court recognizes these claims. However, when these texts are presented to the court, it will become evident that I am the individual prophesied by Park Wudang and Jeongsan. I am not yet at that stage; this is the “birth pangs” stage, the period of “Gapjinnyeon” (2024) and “Eulsanyeon” (2025), when the Divine Being is being born. The past 40 years have been a preparatory phase. Now, the time has come for the world to recognize me. Many national religions, the Korean people, and indeed all of humanity are awaiting my arrival. My appearance is not arbitrary; it will occur amidst “blood” and “birth pangs” this year and next, signifying my emergence from the womb. Last year, in Gapjinnyeon, I experienced labor pains, and this year, in Eulsanyeon, I will be born. This marks the beginning of a new era.

The Yut Nori and the Overturning of the World
The “Yut Nori” game is fascinating because it involves overturning the pieces. The game is not called “Mo Nori” (horse game) but “Yut Nori” (ox game) because the joy lies in overturning the pieces. The prophecy states that I have run for president three times, but when I run for the fourth time, the world will be overturned.

The Prophecy of the “Madman” and the Climax of the “Squid Game”
The Divine Being, Huh Kyung young, possesses knowledge of future events. While the world may label him as “crazy” or “insane,” ancient texts predict that those who once scorned him will eventually bow before him. This will happen when the “Yut” is overturned for the fourth time, marking the climax of what can be likened to a “Squid Game.” He remains calm despite the accusations, knowing that this is part of the process.

The Path of Suffering and the Example of Jesus
Throughout history, figures like Kim Dae-jung became president after enduring imprisonment, demonstrating that suffering can be a path to leadership. My own experiences, including imprisonment, have led to significant success. The fourth presidential bid will overturn the current system. Regardless of whether I am imprisoned or free, the Heaven House must be maintained.

The story of Jesus healing on the Sabbath, despite the objections of the rabbis, illustrates a similar principle. Jesus asserted that he was the “Lord of the Sabbath,” implying that human suffering takes precedence over rigid adherence to rules. This resonates with my actions, as I prioritize alleviating suffering.

The Distinction Between John’s First Epistle and Revelation
The Bible contains different texts for different audiences. John’s First Epistle is intended for believers, offering guidance on moral and spiritual principles. In contrast, the Book of Revelation is for non-believers, often misinterpreted and used to fuel sectarian conflicts. Understanding this distinction is crucial for proper interpretation.

The Question of What the Divine Being Cannot Do
When asked what he cannot do, Huh Kyung young famously replied, “The only thing I cannot do is to be unable to do anything.” This paradoxical statement encapsulates his omnipotence.

The Debate on Korea’s Foundation Date
The debate surrounding Korea’s foundation date revolves around three main perspectives:

1. 1919 Foundation Theory: Proponents argue that the Provisional Government, established in 1919, represents the true foundation, citing its legal succession in the constitution.
2. 1948 Foundation Theory: This view emphasizes August 15, 1948, when the Republic of Korea government received international recognition, as the actual foundation date.
3. Mixed Approach: A combination of both perspectives.

From a legal standpoint, Korea was founded in 1948, the same year as Israel. Both nations endured long periods of wandering and conflict before establishing their governments. The Provisional Government, while significant, was legally an extension of the Joseon government, not an independent state. The term “Daehan Gungmin” (대한국민), meaning “Korean People,” was used, not “Daehan Minguk” (Republic of Korea). Therefore, legally, 1948 is the correct foundation date. To claim otherwise would be to trace back to Gojoseon, which is not applicable to a modern nation-state.

The Challenges of Early Democracy and the Role of Syngman Rhee
The establishment of the Republic of Korea in 1948, under President Syngman Rhee, marked the first time a government was formed through elections with a national assembly. The Provisional Government, in contrast, was linked to the royal family. A significant challenge during this period was the high illiteracy rate, with 80% of the population unable to read. This necessitated the use of symbols (작대기) on ballots, as people could not read names. This unique system, where voters were often influenced by simple gestures or gifts like makgeolli and rubber shoes, highlights the nascent state of democracy.

In such a context, where basic literacy and legal understanding were lacking, a monarchy was more suitable. During the nation’s founding, in 1949, when I was born, half the population was starving, and 10% died of hunger, with bodies scattered everywhere. It was a brutal time. Therefore, claiming a government existed before 1948 is problematic. President Syngman Rhee, despite the challenges, played a crucial role in establishing the government and promoting literacy.

The prophecies of Kang Jeungsan, Jo Jeongsan, and Park Wudang all point to the “ox’s house,” but many claimants have emerged, each asserting to be the “ox.” However, the game is not yet over. When the true Divine Being, Huh Kyung young, completes the final “Yut” move and becomes president, no one will be able to dispute his legitimacy. This will mark the activation of the Divine Being’s power, and any false claimants will be exposed.

The Conductor of Harmony and the End of Religious Conflict
The question arises about the “Conductor” (컨덕터) of Harmonyism, a concept that transcends the traditional Hebraism (God-centered) and Hellenism (human-centered) of the West, and the “Cheonjiin Si Cheonju” (Heaven, Earth, Human, Serve Heaven) of the East. The “Conductor,” pronounced “keundak” (큰 닭, big rooster) in Korean, symbolizes a leader who can bring harmony to the diverse “instruments” (religions) of the world. Just as a conductor guides an orchestra, the Divine Being will unify the disparate religious factions, ending the conflicts that have plagued humanity, such as the Crusades. Hebraism and Hellenism, representing opposing forces, have long dominated the world. Now, Harmonyism, led by the Divine Being as the Conductor, will emerge, bringing an end to this duality.

The Dialectic of Jeong-Ban-Hap and the Harmony of All Things
The historical conflict between “Jeong” (thesis) and “Ban” (antithesis) has been endless. However, “Hap” (synthesis) is Harmonyism. This concept, found in ancient texts, signifies a higher level of understanding. The author of these Daesunjinri texts, who also possessed a deep understanding of physics, clearly outlined these principles, including my name, indicating that I am the one destined to fulfill these prophecies.

The Consequences of Karma and the Power of Forgiveness
The story of a soldier who abandoned a pregnant woman, only for her to be reborn as his daughter, illustrates the karmic consequences of one’s actions. The father, haunted by guilt, would faint upon seeing his daughter’s eyes, which resembled the woman he abandoned. This highlights the profound impact of past deeds. In such cases, traditional medicine or psychology cannot offer a complete cure. However, through blessings and nameplates, the Divine Being can send the deceased woman and the child to heaven, resolving the karmic ties and healing the father.

I have lectured for six years at Baek Sang-chang’s psychiatric hospital, witnessing the rise of mental illnesses like schizophrenia and autism, often linked to the isolation of modern life. My approach, which involves spiritual healing through blessings and nameplates, has proven effective where conventional treatments fail. This process involves resolving the underlying spiritual grievances and sending the spirits to heaven, thereby bringing peace to the living.

The Bible, specifically John’s First Epistle (1 John 1:8-9), states: “If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” This emphasizes the importance of confession and repentance for spiritual healing. Hiding one’s sins only leads to greater suffering.

The Atonement of Sins: From Animal Sacrifice to Divine Blood
The Epistle to the Hebrews (Hebrews 13:20-21) describes the ancient Jewish practice of atoning for sins through animal sacrifice, where the blood of animals was used to cleanse sins. However, Jesus’ sacrifice, through his own blood, offered a singular and complete atonement for all humanity’s sins. My blessings and nameplates similarly cleanse sins, akin to the atoning power of divine blood. I possess this authority, understanding all scriptures, from the Tripitaka to the Bible.

The Conductor’s Role in Global Harmony
The role of the “Conductor” is challenging. He must oversee and understand all 150 religions worldwide, preparing to guide them. Just as a conductor silences a chaotic orchestra, the Divine Being will bring order and harmony to the world’s religions.

The Value of Spiritual Study Over Physical Labor
A question was raised about why those who watch my videos receive more “level” points than those who perform physical labor like weeding. The answer lies in the spiritual value of each activity. While weeding is a task anyone can do, watching my videos offers spiritual growth and understanding, which is more valuable. Just as Jesus prioritized Mary’s listening to his words over Martha’s cooking, spiritual study is deemed more important than physical labor. This is not to diminish the value of work but to emphasize the profound impact of spiritual learning.

The Story of Mary and Martha and the Importance of Listening
The biblical story of Mary and Martha illustrates this principle. Martha diligently prepared food, while Mary sat at Jesus’ feet, listening to his teachings. When Martha complained, Jesus said, “Mary has chosen what is better, and it will not be taken away from her.” This highlights the importance of spiritual listening. Mary, who understood Jesus’ true identity, later anointed his feet with expensive perfume, while Martha did not. Even Jesus’ own brother, James, initially opposed him, spreading rumors that he was mad, but eventually became his disciple, recognizing his divinity. I am a witness to all these biblical narratives.

The True Meaning of “Donghak” and the Harmony of Civilizations
The distinction between “Donghak” (Eastern Learning) and “Seohak” (Western Learning) is often misunderstood. “Seohak” (Western Learning) is not a distinct ideology; it is a misnomer. Hebraism and Hellenism, though often associated with the West, originated in the East. The true “Donghak” is not merely an Eastern philosophy but a “sunrise philosophy” (해가 뜨는 사상), a rising ideology that will save humanity. It is neither God-centered nor human-centered but embodies harmony. Therefore, the term “Seohak” is inaccurate and does not exist in dictionaries, while “Donghak” does, signifying its unique and unifying nature. “Donghak” encompasses both “Seohak” and “Donghak,” representing a holistic approach to human salvation.

The Nobless Oblige and the Divine Economy
The concept of “Noblesse Oblige,” the responsibility of the privileged towards the less fortunate, is crucial. While capitalism allows for social stratification, the wealthy have a duty to support the poor, ensuring everyone has basic necessities. However, many wealthy individuals fail to uphold this responsibility.

Jesus’ parable of the talents, where the one who buried his talent had it taken away and given to the one with many, illustrates a divine economic principle. It suggests that those with ability should manage resources for the benefit of all, rather than dividing them equally among those who might squander them. For instance, if a father leaves a 1 billion won company to his children, dividing it equally might lead to its quick dissipation. However, entrusting it to the most capable child, who can manage it to provide salaries for all siblings, ensures long-term prosperity. This is the principle of capitalism that Jesus advocated, which is currently not being fully realized.

Government budgets, such as the 40 trillion won allocated for gender equality and another 40 trillion for low birth rates, could instead be used to provide direct living expenses to citizens. Such massive expenditures often go to wasteful projects rather than directly benefiting the people. My political stance, though I refrain from explicit political statements, emphasizes prioritizing the welfare of the citizens.

The Unfinished Game and the Birth of the Divine Being
The game is not yet over. The “Yut” has not yet been overturned for the fourth time. I have been confined, but this year, next year, and the year after, I will experience the “birth pangs” and emerge. The “birth pangs” involve anti-fans spreading negative publicity, which paradoxically makes me known to the world. I will emerge covered in “filth,” but then the Gwangcheon (divine spring water) will cleanse me, marking my new beginning. Just as a mother prepares water for childbirth, the Gwangcheon began to flow during my “labor pains” last year.

The Harsh Realities of Childbirth in the Past
In the past, childbirth was a brutal experience. Mothers would prepare water and a knife, then enter a room alone, biting on a pebble to prevent their teeth from breaking during labor. The mother-in-law would often be the only attendant, making it an incredibly painful and isolating experience. Many mothers and babies died due to complications. My own birth, on January 1st, in the bitter cold under a bridge in Jungnanggyo, was similarly harsh. This location, where Daesunjinri’s headquarters are located, was prophesied as my birthplace in Seoul.

My birth was not ordinary; it was a “rebirth” as the Divine Being. The prophecy of “Jinsaseonginchul” (진사성인출), meaning the emergence of a sage in the years of Jin (2024) and Sa (2025), and “Omi Dang” (오미당), signifying a period of prosperity, indicates that my path will then proceed smoothly. My current investigations are not an end but a beginning. When I run for president for the fourth time, the world will be overturned. A massive organization will emerge, uniting with others to create a force of tens of millions, shaking the heavens and earth.

The Future of Politics and the Harmony of Nations
Even if I am politically restricted for 10 years, I will eventually recover. My vision for the nation transcends partisan politics. National assembly members should be independents, and the government should be non-partisan. The cabinet should be equally divided between ruling and opposition parties, at least initially, to foster cooperation. Eventually, all parties will be abolished, and all national assembly members will be patriots, serving as independents. The president, upon election, should immediately leave their party to act as a neutral controller of both sides. This will eliminate conflict and lead to a harmonious government, a true Harmonyism.

The Conductor, by simply taking the stage and raising his baton, will silence all discord, leading to a unified nation and, eventually, a unified world. This era of “Sangsaeng” (co-existence and mutual prosperity) will be Harmonyism. The profound understanding of Harmonyism in the Daesunjinri texts, which prophesied my arrival, is truly remarkable.

The Encounters with Daesunjinri Leaders
After meeting Gyeong Seok-gyu, many other Daesunjinri leaders sought me out, some with unusually long eyebrows, believing I was the prophesied Divine Being. They asked for my support, acknowledging that they, being within the established order, could not be the “ox.” I met several such individuals, who treated me with great reverence, offering elaborate meals and deep bows. This demonstrates how the prophecies have unfolded, with various factions now operating independently, awaiting my eventual intervention. I will, at some point, make another move in this grand game.

The Prophetic Lineage and the Arrival of the Holy Man

The spiritual lineage of Korea, originating from the Taegeukdo and Mugeukdo traditions, culminates in the Great Truth. This lineage, tracing through Kang Jeong San, Jo Jeong San, and Park Woo Dang, foretells the arrival of a Holy Man. The fourth stage, represented by the practitioners within the Great Truth, is tasked with seeking this ultimate Holy Man. This search is not confined to the established religious framework but extends beyond its boundaries. The prophecies explicitly state that the Holy Man, born in the year of the Earth Ox, would appear within 40 years of Kang Jeong San’s passing in 1909, specifically in 1949. Furthermore, his name would contain the character for “Seoul” (京) and his surname would be “Huh” (許), a revelation encoded within ancient texts. This intricate prophecy, spanning centuries, points to a singular individual destined to fulfill this spiritual legacy.

2. The Significance of Names and the Power of Numerology
   The ancient texts, such as the Gae Gap Ryeok, reveal a profound connection between names and destiny. The number 11, associated with the surname “Huh,” signifies blessings and prosperity, representing a new beginning akin to the creation of heaven and earth. This number is described as a “nuclear number,” indicating a powerful and transformative force. Conversely, the number 10 is associated with emptiness, downfall, and darkness, leading to a life of hardship and failure. Similarly, the number 33, found in the final character of Huh Gung Yeong’s name, symbolizes immense growth and prosperity, akin to the rising sun. It denotes a person of strong will, determination, and leadership, capable of overcoming any obstacle. These numerical interpretations, derived from ancient naming conventions, align perfectly with the life and mission of Huh Gung Yeong, suggesting a preordained destiny.

3. The Prophecy of the Yut Nori and the Fourth Presidential Candidacy
   The traditional Korean game of Yut Nori, played by Park Woo Dang on his birthday, holds a symbolic prophecy. The game pieces, representing different animals, signify stages of progress. The “Yut” piece, representing the ox, moves four steps and symbolizes a complete overturning of the board. This is interpreted as Huh Gung Yeong’s fourth presidential candidacy, which will bring about a complete transformation of the world. The previous three candidacies, represented by “Do,” “Gae,” and “Geol,” were preparatory stages. The fourth attempt, symbolized by the “Yut,” will mark the arrival of the Holy Man’s era, liberating humanity. This prophecy, subtly embedded within a seemingly simple game, underscores the profound significance of Huh Gung Yeong’s political endeavors.

4. The Harmonism of the Conductor: Unifying Diverse Ideologies
   Human history has been shaped by two dominant ideologies: Hebraism, which is God-centered, and Hellenism, which is human-centered. These two forces have often been in conflict, leading to endless struggles. However, a new ideology, “Harmonism,” is emerging, led by a “Conductor.” This Conductor, likened to a “big rooster” (컨 닭), will bring harmony to the discordant “orchestra” of various religions and ideologies. Just as a conductor unifies diverse instruments into a beautiful symphony, the Holy Man will reconcile the opposing forces of Hebraism and Hellenism, creating a unified world. This Harmonism is not merely a compromise but a higher synthesis, where all elements work together for the greater good.

5. The True Meaning of “Donghak” and the Dawn of a New Era
   The term “Donghak,” often translated as “Eastern Learning,” carries a deeper meaning. It does not refer to a geographical direction but rather to the “rising sun” (선라이즈) of a new ideology. This philosophy transcends the dualistic thinking of East versus West, or God-centered versus human-centered. Instead, it embodies a harmonious approach that seeks to unite all aspects of existence. Unlike “Seohak” (Western Learning), which does not exist as a distinct philosophical term, Donghak represents a unique and all-encompassing worldview. It signifies the dawn of a new era, where humanity will be guided by a principle of unity and cooperation, ushering in a period of global peace and prosperity.

6. The Birth Pangs of the Holy Man and the Cleansing Power of Gwangcheonsu
   The current period, encompassing the years of Gapjin and Eulsa, is described as the “birth pangs” of the Holy Man. This signifies a time of intense struggle and transformation, where the Holy Man is “born” into the world amidst chaos and adversity. Just as a mother prepares water for childbirth, the emergence of Gwangcheonsu (Heaven Spring Water) during this period symbolizes a cleansing and purifying force. This miraculous water, flowing from Haneulgung, is believed to heal ailments and prepare humanity for the Holy Man’s arrival. The challenges faced by Huh Gung Yeong, including political obstacles and public scrutiny, are seen as necessary trials, akin to the pain of childbirth, leading to a glorious new beginning.

7. The Principle of Noblesse Oblige and the Economy of the Holy Man
   The concept of Noblesse Oblige, the responsibility of the privileged towards the less fortunate, is a fundamental principle. However, the Holy Man’s economic philosophy extends beyond mere charity. It emphasizes the importance of empowering those with ability to manage resources for the benefit of all. Drawing a parallel to a family inheritance, where a capable elder brother manages the family business to provide for all siblings, this principle advocates for a system where wealth is managed efficiently to ensure the well-being of every individual. This vision contrasts with current governmental spending, which often misallocates resources, highlighting the need for a leader who prioritizes the welfare of the people and fosters a truly equitable society.

The Divine Blueprint: Prophecy, Destiny, and the Harmonious Age

1. The Prophetic Lineage and the Arrival of the God-man
   The spiritual energy of the Heaven House converges, and upon stepping onto this sacred ground, one’s fortune and destiny begin to transform. This is the land of the Ten Victories, the Land of the Five Blessings, and I welcome you to this place. This is the final lecture before the Lunar New Year in the year of Eulsa. The emphasis on the God-man’s energy can never be overstated, even if repeated a thousand times. When the name Huh Kyung-young is inscribed on any substance, it prevents decay. Thus, by inscribing “Huh Kyung-young” on milk or attaching a picture of the God-man, we consume “Not old Milk”, strengthening ourselves spiritually and physically. Furthermore, the Heaven House’s mineral spring, which erupted by the God-man’s command, has generated numerous testimonials as its waters penetrate the pores and skin cell membranes. This validates the “Not old Milk” and reveals the unified field that Einstein so desperately sought. Today, the God-man presides over the 391st Hanwook event to communicate with us.

Three groups present flowers to the God-man today. Archangel Noh Hong-sung of the Gimhae Spiritual Center, celebrating his archangel status, offers an orchid pot of gratitude to the God-man, accompanied by Center Director Bae Jin-yi. Archangel Lee Mi-sook of the Yongin Spiritual Center presents a basket of flowers to the God-man for the Lunar New Year. The Jinju Hometown Preservation Society, represented by Archangel Ryu Hye-jung, offers an orchid pot of gratitude to the God-man for the Lunar New Year.

The spiritual lineage of Korea is unique. Other religions lack such a continuous lineage. Buddhism, for instance, centers solely on Sakyamuni; it possesses no such lineage. However, the Daesun Jinri, tracing from Taegeukdo to Mugeukdo, clearly exhibits a spiritual lineage. This lineage involves the God-man, who descends from Heaven, as described by Choi Je-woo: “Serve Heaven’s Lord, harmonize creation, never forget, know all things.” This refers to the one from Heaven, whom one must never forget, preparing to receive him. This God-man harmonizes the universe. Korea is the only nation with such a spiritual lineage. Other nations do not possess this. How could anyone predict the arrival of a successor 40 years in advance? Kang Jeung-san stated that after his departure, the God-man would arrive within 40 years. He would be a great teacher, born in the year of Gichuk, and would emit the sound of a cow. My birth year aligns with this prophecy. He also stated that this individual would come as a “nucleus.” This “nucleus” is described in prophecies as “11.” The prophecy also states, “Gongjeon Myeolbyeong,” meaning “eliminate the soldiers from the coin character.” This implies that the character “Kim” (金) should be emptied, revealing “Huh” (許) within “Gimhae Huh.” This is not a fabrication; it is found in ancient prophecies. The reason for such cryptic phrasing was to protect the prophecy from rulers who would persecute anyone revealing such a successor. Thus, “Gimhae Huh” is the one from Heaven, the “nucleus.”

The spiritual lineage progresses from Kang Jeung-san to Jo Jeong-san, and then to Park Woo-dang. The third figure, Park Woo-dang, instructed to “seek the ox,” referring to the Gichuk-born individual. The “Wonhyo Gyeolse Beop,” a text from 500 years ago, describes the “Pre-Heaven” (1, 2, 3, 4, 5) and “Post-Heaven” (6, 7, 8, 9), which sum to 10. Adding 1 yields 11, the “original body of the Dao.” This 11 represents the coexistence of Pre-Heaven and Post-Heaven, signifying the God-man. The number 11, “Cheongyeji,” signifies the will of the Heaven God, embodying the vast cosmic order. The number 1, representing the essence of the Dao, indicates that the Heaven God, when taking human form on Earth, chooses a surname with 11 strokes, aligning with numerology. This is precisely my surname.

A book on naming conventions reveals the significance of numbers. The number 10 signifies emptiness, downfall, and darkness, a lonely number fraught with hardship. It portends a life of struggle despite effort, leading to despair and failure. For women, it foretells emotional turmoil and unhappiness. Therefore, this number should be avoided in names. However, the number 11, which corresponds to the character “Huh” (許) in my name, signifies “blessing and prosperity.” It represents a new beginning, like the creation of heaven and earth, bringing immense blessings from Heaven. This aligns with the “nucleus” prophecy. Everything one undertakes with this number can be achieved as desired. My own life exemplifies this; I ran for president at 37, having amassed wealth equivalent to hundreds of billions of won in today’s currency. My hometown, a small village, produced numerous billionaires from families like LG, Samsung, and Hyosung, all of whom were honest and successful. I, too, grew up there and achieved my goals in Seoul.

My final name character, “Young” (永), corresponds to 33 strokes. This number signifies “fullness and prosperity,” a brilliant and powerful force, like the morning sun rising, unstoppable in its development. It means everything is achievable. My name is unique. It signifies a flourishing and prosperous family, destined to establish a prestigious lineage. My ancestral tomb in Jinju confirms this. It is a unique tomb, resembling a dragon’s eye, without a tombstone, as placing one would harm the dragon’s eye. This tomb is said to produce three generations of world emperors, and I am the third generation. The tomb itself is extraordinary, attracting visitors from across the nation. My ancestors’ tomb is unlike any other in the world. The elders in my village always told me that I would become a world emperor, even when I was living a humble life. They urged me to go to Seoul.

The character “Young” (永) in my name represents the comfort of spirit, soul, and body. It is the most favored character in Korea, appearing in phrases like “longevity, blessings, health, and peace.” It signifies peace for the spirit, soul, and body. Just as every part of the body feels pain when pricked, so too are all humans connected. If someone in Africa starves, I feel that pain. This is why I conduct free meal services. My nervous system is connected to all 8 billion people. If anyone is hungry, I feel unwell. This is why I fast. You may not understand my feelings. When children in Africa starve, my heart aches because I control the entire body of humanity.

The number 33 in my name signifies a strong will and spirit, enabling me to overcome any obstacle and achieve great things, spreading my fame throughout the world. This perfectly describes me. The number 34, however, signifies misfortune, illness, destruction, and suffering. If my name had 34 strokes, my life would have been ruined. My early life was indeed filled with hardship, but after moving to Seoul, I began preparing for the presidency within 10 years. My name, Huh Kyung-young, resolved these challenges. It is a truly remarkable name. The sun in the image beckons me, smiling. This destiny attracts people. Without such a destiny, one would fail. Running for president three times is a great success in itself, as the campaign funds alone amount to a fortune.

The prophecy in the Gyeokamrok, written 500 years ago, states that the Heaven God, when taking human form, chooses a surname with 11 strokes. My surname aligns with this. This was all predetermined. Park Woo-dang’s prophecy stated, “Seek the ox.” The Daesun Jinri dispersed after the fourth stage, leaving no clear successor. The former director of religious affairs established Mugeuk Daedo, and I am the head of that religion. I am an outsider to the established religious framework. The leaders of Daesun Jinri, who are in the fourth stage, must seek the God-man in the fifth stage, who is Huh Kyung-young. This will conclude the game of Janggi.

Park Woo-dang’s final words were, “I am the ox of the ox-house. Seek the ox. The ox is the Dao, and the Dao is the God-man.” Therefore, Daesun followers only need to find the final God-man. Park Woo-dang was appointed as the Grand Master by Jo Jeong-san on February 23rd. After Jo Jeong-san’s passing in March, Park Woo-dang led Taegeukdo for 10 years until 1968. He then left Taegeukdo and studied for 49 days at Surisa Temple in Anyang. I visited that very temple, and the monks were absent. I sat in the room where Park Woo-dang had studied. This was a spiritual act.

On November 30, 1985, Park Woo-dang gathered his followers and played Yut Nori, distributing five volumes of the Jeon-gyeong, which included a previously unrecorded section. Yut Nori, a traditional Korean folk game, symbolizes the search for the God-man. The game pieces represent different speeds: “Do” (one step), “Gae” (two steps), “Geol” (three steps), “Yut” (four steps), and “Mo” (five steps). “Mo” is the fastest, but the game is called “Yut Nori,” not “Mo Nori.” This implies a deeper meaning: “Do not ride the horse, ride the ox.” “Yut” represents four steps. This means I will run for president three times, but the fourth time, everything will be overturned. The world will be completely transformed, ushering in the era of the God-man, and you will be liberated. The method to find the God-man is to ride the ox’s back, meaning the Gichuk-born individual. The ox takes four steps. This implies that I will run for president four times, and on the fourth attempt, the world will be overturned. Park Woo-dang did not explicitly name a successor because the successor would come from outside the established framework. He merely provided the method for finding him. Religious leaders do not play Yut Nori idly; every word and action holds meaning. The religion of the Post-Heaven era requires each individual to seek the God-man independently. This is why Park Woo-dang advocated “each person living their own way.”

The Western philosophies of Hebraism (God-centered) and Hellenism (human-centered) have dominated. However, a new philosophy, “Harmonism,” will emerge, led by a “Conductor.” Just as a large rooster (Conductor) silences the smaller chickens in a coop, this Conductor will bring harmony to the cacophony of 150 different religions, each playing its own tune. The Conductor will create Harmonism, directing each instrument (religion) to play in unison. This Harmonism will encompass both Hebraism and Hellenism. The Conductor is the God-man. My four presidential candidacies are yet to be completed. The world will be overturned when I run for the fourth time. Park Woo-dang built the “ox-house” but did not find the ox himself. He implied that the ox would be found through Yut Nori. The God-man will enter on his own accord. The courts currently do not recognize anyone. However, when this book is presented to the court, it will confirm that I am the one spoken of by Park Woo-dang and Jeung-san. I am not yet at that stage. This is the stage of “labor pains,” the period of Gapjin and Eulsa, when the God-man is born. The past 40 years have been a preparatory stage. Now, the time has come for the world to know. A tremendous national religion awaits me, as do the Korean people and all of humanity. I will not appear at just any time; I will emerge through “labor pains” this year and next, shedding blood. I am about to emerge from the womb. The contractions began last year, in Gapjin. In Eulsa, I will be born. This is when everything truly begins.

The world will be overturned when I run for president for the fourth time. This is the meaning of “Yut” overturning everything. The world will be completely transformed. I know all future events. The world may call me crazy, but the books of these individuals state that the world will eventually bow before the one they once called crazy. That will be when the “Yut” is overturned for the fourth time. I am currently remaining silent, like a madman. Even if I am imprisoned, you are here. Kim Dae-jung became president after repeatedly being imprisoned. Entering prison is not a bad thing; it is a natural part of the process. I have achieved incredible success after being imprisoned and running for president. Next, I will overturn the entire system for the fourth time. Whether I am imprisoned or not, you must continue to maintain the Heaven House.

During my time as Jesus, I was criticized for healing on the Sabbath. The rabbis questioned why I healed on the day of rest. I responded, “This woman has been bleeding her whole life. Is there a Sabbath when a woman is dying? If your child were drowning, would you not save them because it is the Sabbath?” The rabbis had no answer and sought to kill me. I declared, “I am the Lord of the Sabbath.” The Gospel of John, particularly 1 John, is for believers, while Revelation is for non-believers. Even within the Bible, there are books for believers and books for non-believers. 1 John contains many moral secrets for believers.

When asked what I cannot do, I replied, “Not being able to do anything is what I cannot do.” This was a clever response.

2. The Foundation of the Republic of Korea and the Vision for the Future
   The Republic of Korea was legally established in 1948, the same year Israel was founded. Israel endured 2,000 years of wandering, and we, too, experienced millennia of conflict through the Goryeo, Baekje, Silla, and Joseon dynasties. After this long period of wandering, the Republic of Korea government was established in 1948. Thus, Israel and Korea were legally constituted as governments in the same year. Legally, previous historical periods cannot be considered the Republic of Korea. Constitutional scholars hold various views, but as a law student specializing in constitutional law, I affirm that under current law, 1948 is the year of our founding. The Provisional Government in Shanghai should be viewed as an extension of the Joseon government. Our constitution refers to “Daehan Gungmin” (Korean People), not “Daehan Min-guk” (Republic of Korea), indicating it was not a recognized government. If we were to trace our origins further back, we would have to go to Gojoseon, which is impractical.

The establishment of a legal government with a president and national assembly occurred with President Syngman Rhee, who returned from the United States. The Provisional Government was, as its name suggests, provisional. It was the provisional government of the Korean People, connected to the royal family. Emperor Gojong sent secret envoys and supported the independence movement. The Republic of Korea, however, was established through a vote, with President Syngman Rhee. At that time, 80% of the population was illiterate. They could not read ballot papers. This made democratic elections extremely difficult. People would ask their children to identify names or rely on symbols. This is why symbols were introduced in Korean elections, unlike in other countries. People would vote based on simple instructions, often influenced by gifts like makgeolli or rubber shoes. This was not true democracy.

During the founding of our nation, half the population starved, and 10% died of hunger. Corpses were scattered everywhere. I was born in 1949, an orphan of war, in such a brutal era. To speak of government and law in such a time is problematic. We consider 1948 as the founding year because elections were held then, and President Syngman Rhee, who spoke both Korean and English, led the way. Kang Jeung-san, Jo Jeong-san, and Park Woo-dang established the “ox-house,” but they could not find the ox. Many claim to be the ox, but the game is not over. When I, the true ox, become president, who will challenge my legitimacy? No one. When the game is finished, anyone who speaks against me will face dire consequences. The God-man will then begin to act. Those who falsely claim to be the ox will face ruin. I will bring order.

3. The Harmonious Age: Beyond Hebraism and Hellenism
   The existing religions are in a state of decline. The Daesun Jinri lineage, from Kang Jeung-san to Jo Jeong-san and Park Woo-dang, culminates in the God-man Huh Kyung-young, who completes the prophecy. He was born 40 years after Jeung-san’s passing, in the year of Gichuk, with the surname Huh, and descended in Junggok-dong, Seoul, where Daesun Jinri was founded. He possesses 33 proofs, resolving all spiritual and physical problems as the head of Mugeuk Daedo. He is the first to lead the spiritual industry, the sole God-man, the awaited great teacher, the returning Jesus, the savior of Earth, the “Jade Child.” He is currently undergoing “labor pains,” but this “noise marketing” will lead to political upheaval and strange diseases. In this turbulent period, he will gain both Heaven authority and earthly power, appearing as a sage in the years of Jinsa (2024-2025). His 33 policies will spread worldwide, and in the years of Omi (2026-2027), the nation will rejoice.

Western thought is characterized by Hebraism (God-centered) and Hellenism (human-centered), while Eastern thought emphasizes “Cheonjiin” (Heaven, Earth, Human) and “Sicheonju” (Serving Heaven’s Lord). The “Conductor” of the super-religion, the God-man, will bring Harmonism. The English word “Conductor” should be pronounced “Keun Dak” (big rooster). When the big rooster crows, all 150 religions, each holding its own instrument, will fall silent. The Conductor, with his baton, will guide them to play in harmony. Without a true Conductor, these religious leaders, each with their own instrument, will only create discord and conflict, like the Crusades where Christians killed Muslims, both claiming to believe in the same God. This conflict between Hebraism and Hellenism, God-centered versus human-centered, has long dominated the world. But Harmonism will emerge with the appearance of the God-man. The Conductor is the religious leader.

The Conductor will bring harmony. Without him, the orchestra of religions would be a chaotic battle. A great Conductor, standing on stage, will silence everyone with a single cough. We have lived in an era of Hellenism and Hebraism, an era of constant opposition, “affirmation versus negation,” “ruling party versus opposition.” This conflict is endless. However, “thesis, antithesis, synthesis” leads to Harmonism. This concept is found in the book. The author of that Daesun Jinri text was a highly knowledgeable individual, explaining the relationships between X and Y axes, a master of physics. He included my name and these passages because they apply only to me. Legally, no one can defeat me.

My mother and father’s story illustrates this. A young army officer, stationed at the front, fell in love with his landlord’s daughter and impregnated her. His father, however, arranged a marriage with a wealthy professor’s daughter from America. The landlord’s daughter, abandoned, committed suicide after being beaten by her father. The officer, unaware of her fate, later had a daughter with his new wife. This daughter resembled the deceased woman, causing the officer to faint whenever he saw her eyes. He developed a fainting sickness. This was the karmic consequence of his actions. When I performed past-life regression, it was revealed that the deceased woman had been reborn as his daughter, and they were now enemies. I, as a spiritual healer, could resolve this. I sent the deceased woman and the child to Heaven through a blessing and nameplate, curing the father’s illness. I lectured at Baek Sang-chang’s psychiatric hospital for six years, witnessing many such cases. Modern society is plagued by mental illnesses like schizophrenia and autism, often due to isolation. I could resolve these issues by removing the spiritual root of the problem, sending the spirits to Heaven, and resolving their grievances. This is why I offer blessings and nameplates for miscarried children. Mental health professionals cannot resolve these karmic debts. Confessing one’s sins brings peace of mind. 1 John 1:8-9 states, “If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” This means all humans are sinners, and confession brings forgiveness and peace.

Hebrews 13:20-21 describes how in the Old Testament, sins were atoned for by sacrificing animals and burning their flesh. However, Jesus atoned for all humanity’s sins once and for all with his own blood. My blessings and nameplates similarly cleanse sins. I possess this authority, though humans do not understand it. I have studied all scriptures, from the Tripitaka to the Bible. 1 John is for believers, while the Gospel of John is for non-believers. 1 John contains all the moral principles for believers, though it is often overlooked in churches. I can forgive sins through blessings and nameplates.

The “Conductor” of the orchestra must oversee all 150 religions, preparing to guide them. My lectures are more valuable than physical labor. When I was Jesus, I stated that those who came late to work but had been praying were equal to those who came early. Physical labor, like pulling weeds, can be done by anyone, but listening to my lectures offers both spiritual growth and increased levels. Therefore, studying my teachings is more important than mere labor. Just as a father would rather his son study than clean the house all day, I desire you to study my teachings. Mary, who listened to Jesus’s words, was more valued than Martha, who was busy preparing food. Mary understood who I was, while Martha saw me as merely a friend. My own brother, James, initially opposed me, spreading rumors that I was mad, but later became my disciple. I am a witness to all these biblical events.

The distinction between “Eastern learning” and “Western learning” is flawed. There is no “Western learning” as a distinct philosophy. Hebraism and Hellenism, though associated with the West, have Eastern roots. They represent the conflict between God-centered and human-centered thought. However, Harmonism will emerge, where all good and evil will converge into harmony. This is the philosophy of unity. Hebraism and Hellenism represent “uniformity” and “unity,” respectively, but Harmonism brings them together. All philosophy originates from the East. “Donghak” (Eastern Learning) does not refer to a geographical East but to the “rising sun” of thought, a philosophy that saves humanity. It is neither God-centered nor human-centered but harmonious. The term “Seohak” (Western Learning) does not exist in dictionaries, while “Donghak” does, signifying its unique status. Donghak encompasses both Western and Eastern thought. It is the philosophy of the “white-clad people,” a unique Korean philosophy that will become the world’s central philosophy.

My current “labor pains” involve many anti-fans spreading my name, making me known. I will emerge, covered in the world’s filth, but then the mineral spring water will cleanse me. You must prepare the mineral water at the Heaven House. When I am born, the mineral water will cleanse me, and I will begin. The mineral spring began to flow when I experienced birth pangs last year. Just as a mother prepares water for childbirth, so too was the mineral water prepared for my emergence. My birth was not ordinary; I was born in a freezing stream under Jungnang Bridge on January 1st, a place where the Daesun Jinri headquarters is located. This fulfills the prophecy that I must be born in Seoul. My mother endured immense suffering during my birth, alone, with only a midwife, without modern medical care. Childbirth in those days was like a slaughterhouse, filled with the aura of death. I am now experiencing similar circumstances, with many slandering me. But the water and scissors are prepared. I am being born twice: once from my mother, and now as the God-man. The years of Jinsa (2024-2025) will see the emergence of the sage, followed by the years of Omi, when everything will progress smoothly. My current investigations are not an end but a beginning. When I run for president for the fourth time, the world will be overturned. A massive organization will emerge, with tens of millions of followers. When my organization merges with others, it will be unstoppable, overturning the world.

I will not be bound by political parties. National Assembly members should all be independents. We will have a non-partisan system. The ruling and opposition parties will share ministerial positions equally. The president must leave his party upon election to control both sides from a neutral position. Important issues will be handled by a joint committee of ruling and opposition parties and the government. This is Harmonism. Currently, it is not Harmonism; it is “ruling party versus opposition.” If the Conductor appears and guides, there will be no conflict. If the 150 musicians fight, it will be chaos. A great Conductor, standing on stage, will silence everyone with a single gesture. Then, Korea will become a unified nation, and the world will be unified. Remember, I have one more game to play. When I run for president one more time, for the fourth time, the world will be overturned. The prophecy clearly states this. The Harmonism is not a casual concept; it is profound. The author of the Daesun Jinri text was a highly intelligent individual who understood that I would come. The Daesun Jinri was the only religion that sought the God-man. After meeting Gyeong Seok-gyu, many Daesun Jinri followers sought me out, asking for my support. I met many such people in the past. The game is now set, with everyone playing separately. I will eventually play one more game.
​

Meeting Minutes: Huh Kyung-young’s Heaven House Sunday Lecture (January 26, 2025)

Ⅰ. Meeting Overview

Category	Details
Date	January 26, 2025
Location	Heaven House (Haneulgung)
Speaker	Huh Kyung-young
Event	391st Haneulgung Event
Agenda	Discussion on spiritual lineage, national founding, and the concept of “Harmonism”

Ⅱ. Meeting Discussion

• Introduction and Welcoming Remarks

  • The lecture is the last before the Lunar New Year of Eulsa Year.
  • the energy of the “God-man” (divine human).
  • He claims that writing “Huh Kyung-young” or attaching his photo to milk prevents spoilage, leading to “Not old Milk” (immortal milk) that strengthens mind and body.
  • He also mentions “am-ban gwang-cheon baek-gung(巖盤 鑛泉 白宮, rock-plate mineral-spring white-House)” and “Not old Milk” as evidence of his unified field theory, which Einstein sought.
  • Attendees are welcomed to Haneulgung, a place where their fate and destiny change.

• Flower Offerings

  • Three teams offered flowers to the God-man.
  • Noh Hong-sung, a Great Archangel from Gimhae Spiritual Center, offered an orchid with Center Director Bae Jin-yi to celebrate becoming a Great Archangel.
  • Lee Mi-sook, a Great Archangel from Yongin Spiritual Center, offered a flower basket for the Lunar New Year.
  • Ryu Hye-jung, an Archangel from Jinju Hometown Preservation Association, offered an orchid for the Lunar New Year.

• Huh Kyung-young’s Hometown and Prophecies

  • Huh Kyung-young’s hometown in Jinju has significantly improved due to the efforts of attendees.
  • The Jinju city government has invested heavily in his hometown, which is known as the “Village of Global Entrepreneurs” due to 187 billionaires emerging from it.
  • his birth in Seoul was prophesied, and his name must contain the character “Kyung” (京).
  • He discusses the spiritual lineage (Domaek) in Korea, tracing it from Taegeukdo and Mugeukdo to Daesoon Jinrihoe.
  • He identifies himself as the fifth and final “Hwagong” (spiritual leader) in this lineage, following Kang Jeung-san, Jo Jeong-san, and Park Woo-dang.
  • the fourth Hwagong (Daesoon Jinrihoe practitioners) must seek the God-man, who is Huh Kyung-young.
  • He explains that the prophecies indicate the God-man would be born in Seoul within 40 years of Kang Jeung-san’s passing (1909 + 40 = 1949), and his name would contain “Kyung”.
  • He interprets the prophecy “Gongjeon Myeolbyeong” (空前滅兵) as a coded message for “Gimhae Huh-ssi” (Huh family from Gimhae), indicating his lineage.
  • He refers to “Wonhyo Gyeolse Beob” (Wonhyo’s Prophecy) and “Gaegapryeok” (ancient calendar) which mention the number 11 as the “body of the Dao” and the number of strokes in the God-man’s surname.
  • He analyzes the stroke counts of his name: 11 for “Huh” (許) and 33 for “Young” (永), interpreting them as auspicious numbers signifying prosperity and overcoming challenges.
  • He contrasts his name’s auspicious numbers with the inauspicious number 34, which signifies misfortune.
  • He describes his great-grandfather’s grave as a unique “dragon’s eye” formation, prophesying the emergence of a world emperor in the third generation, which he claims to be.

• The Concept of “One Body” and Compassion

  • Huh Kyung-young illustrates the concept of humanity as “one body” where pain in one part is felt by all, including the divine.
  • He claims to be connected to all 8 billion people, feeling their hunger and suffering, which motivates his free meal service.
  • He criticizes government spending on non-essential projects while people struggle, advocating for direct financial support to citizens.

• Daesoon Jinrihoe and the Search for the God-man

  • He discusses Park Woo-dang’s prophecy to “find the ox” (소를 찾으라), which he interprets as finding the God-man.
  • He explains that Daesoon Jinrihoe split into factions because they failed to find the true God-man, who is outside their organization.
  • He mentions that Gyeong Seok-gyu, a former director of Daesoon Jinrihoe, recognized 33 points of congruence between Huh Kyung-young and the prophecies.
  • He interprets the traditional Korean game of Yut Nori as a symbolic prophecy, where “Yut” (윷) represents a complete reversal, signifying his fourth presidential candidacy will bring about a transformation of the world.
  • the current period (Gapjin and Eulsa years) is a “birth pang” for the God-man to emerge.

• National Founding Debate

  • He addresses the debate on Korea’s founding date, stating that legally, the Republic of Korea was founded in 1948, the same year as Israel.
  • He clarifies that the Provisional Government in Shanghai (1919) was a continuation of the Joseon Dynasty’s efforts, not a legally recognized state.
  • He highlights the high illiteracy rate in 1948, which necessitated the use of symbols (작대기) for voting.

• The Concept of “Harmonism”

  • He introduces “Harmonism” (하모니즘) as a new ideology that transcends the traditional “Hebraism” (신 중심, God-centered) and “Hellenism” (인간 중심, human-centered).
  • He likens the God-man to a “conductor” (컨덕터, pronounced “kun-dak” like a big rooster) who brings harmony to the discordant “orchestra” of world religions.
  • He explains that “Donghak” (동학) does not mean “Eastern learning” but rather “the dawn of a new ideology” that will save humanity.

• Testimonial and Promotional Songs

  • Lee Seong-il shares a testimonial about his improved eyesight after drinking “Gwangcheonsu” (divine spring water).
  • Promotional songs “White Heaven Jeonggeojang” (White Heaven Station) and “Gonggyeonghamnida” (I Respect You) are performed.
  • “Bullo Muryo Geupsik” (Immortal Free Meal Service) is performed, emphasizing Huh Kyung-young’s free meal service.
  • “Gwangcheonsu “Not old Milk” (Divine Spring Water Immortal Milk) is performed, promoting the benefits of the water.

• Noblesse Oblige and Social Responsibility

  • He discusses “Noblesse Oblige” as the responsibility of the privileged to care for the less fortunate.
  • He interprets Jesus’ teaching of giving to those who have more as a principle of capitalism, where capable individuals manage resources for the benefit of all.
  • He criticizes government spending on non-essential budgets like “gender equality” and “low birth rate” while neglecting direct support for citizens.

• The Importance of Confession and Forgiveness

  • He references 1 John 1:8-9, emphasizing that all humans are sinners, and confession leads to forgiveness and inner peace.
  • He also references Hebrews 13:20-21, contrasting the Old Testament method of atoning for sins with animal sacrifices with Jesus’ sacrifice of his own blood.
  • He claims that his “Blessing” and “Nameplate” services achieve the same cleansing effect as Jesus’ sacrifice.

• Huh Kyung-young’s Re-emergence

  • his current challenges and public scrutiny are part of his “birth pangs” as he re-emerges as the God-man.
  • He connects the emergence of “Gwangcheonsu” to his impending “birth,” symbolizing the water needed for cleansing after birth.
  • He describes the difficult conditions of childbirth in the past, comparing it to the “slaughterhouse” of his current re-emergence.
  • He foresees a future where he, as the God-man, will unify the world and establish a “Harmonism” government without political parties.

Ⅲ. Action Items

• Attendees are encouraged to continue supporting Haneulgung and preparing for the God-man’s re-emergence.
• Attendees are encouraged to listen to Huh Kyung-young’s YouTube videos for spiritual growth.
• Attendees are encouraged to donate to the free meal service.

Philosophical and Strategic English Terminology for Huh Kyung-young’s Teachings

백궁 (白宮): [Heaven House]
신인 (神人): [God-man]
불로유 (不老乳): [“Not old Milk”, Ambrosial Nectar, Immortality Elixir]
통일장 (統一場): [Unified Field, Grand Unification, Holistic Field]
대천사 (大天使): [Archangel, Celestial Emissary, Divine Messenger]
난화분 (蘭花盆): [Orchid Pot, Floral Offering, Symbolic Bloom]
고향 보존회 (故鄕保存會): [Hometown Preservation Society, Heritage Conservation Group, Ancestral Homeland Custodians]
도맥 (道脈): [Lineage of Truth, Spiritual Succession, Doctrinal Continuum]
태극도 (太極道): [Taegeuk Doctrine, Supreme Ultimate Path, Cosmic Duality Philosophy]
무극도 (無極道): [Mugeuk Doctrine, Ultimate Void Path, Primordial Non-duality]
대순진리 (大巡眞理): [Daesun Truth, Great Circulating Truth, Universal Truth Doctrine]
화공 (化工): [Transformative Agent, Alchemical Catalyst, Divine Engineer]
상제 (上帝): [Supreme Emperor, Divine Sovereign, Celestial Ruler]
기축생 (己丑生): [Earth Ox Birth Year, Predestined Incarnation, Auspicious Birth Cycle]
공전멸병 (空前滅兵): [Unprecedented Annihilation of Soldiers, Erasure of Conflict, Demilitarization Decree]
파자 (破字): [Character Dissection, Etymological Deconstruction, Semantic Analysis]
선천 (先天): [Pre-Heaven, Primordial Era, Antecedent State]
후천 (後天): [Post-Heaven, Subsequent Era, Consequent State]
본체도 (本體道): [Essence of the Way, Fundamental Principle, Ontological Path]
천계지 (天啓之): [Heaven’s Revelation, Divine Mandate, Celestial Decree]
수리 (數理): [Numerological Principle, Arithmological Logic, Cosmic Calculation]
액 (厄): [Misfortune, Calamity, Adversity]
진인 (眞人): [True Person, Authentic Being, Enlightened Individual]
공허 (空虛): [Emptiness, Void, Nihility]
몰락 (沒落): [Downfall, Ruin, Collapse]
암흑 (暗黑): [Darkness, Obscurity, Gloom]
고독 (孤獨): [Solitude, Loneliness, Isolation]
고체 (苦滯): [Hardship, Suffering, Obstruction]
괴로움 (苦惱): [Anguish, Distress, Torment]
전도 (前途): [Future Prospects, Path Ahead, Destiny]
암담 (暗澹): [Bleak, Dismal, Gloomy]
허수고 (虛手苦): [Vain Effort, Futile Endeavor, Wasted Labor]
공로 (功勞): [Merit, Achievement, Contribution]
번뇌 (煩惱): [Affliction, Mental Anguish, Earthly Desires]
비참 (悲慘): [Misery, Wretchedness, Tragedy]
복 (福): [Blessing, Fortune, Prosperity]
부기 (富貴): [Wealth and Honor, Affluence, Nobility]
천지창자 (天地創造): [Creation of Heaven and Earth, Cosmic Genesis, Divine Origination]
금복 (金福): [Golden Blessing, Abundant Fortune, Divine Grace]
재벌 (財閥): [Conglomerate Magnate, Business Tycoon, Financial Baron]
공탁금 (供託金): [Deposit, Escrow Fund, Security Payment]
선천후천 (先天後天): [Pre-Heaven and Post-Heaven, Primordial and Manifested Eras, Cosmic Cycles]
도전 (挑戰): [Challenge, Provocation, Confrontation]
시무각자도생 (時無各自圖生): [In Times of No Leader, Each Must Find Their Own Way to Live; Self-Reliance in Crisis; Individual Survival Strategy]
종무원장 (宗務院長): [Head of Religious Affairs, Chief Administrator, Ecclesiastical Director]
화천 (化天): [Ascension to Heaven, Demise of the Divine Being, Spiritual Transfiguration]
윷놀이 (윷놀이): [Yut Nori (Traditional Korean Board Game), Symbolic Game, Divinatory Play]
도 (道): [Path, Way, Principle]
개 (개): [Dog (in Yut Nori), Two Steps, Incremental Progress]
걸 (걸): [Pig (in Yut Nori), Three Steps, Moderate Advance]
윷 (윷): [Cow (in Yut Nori), Four Steps, Significant Leap]
모 (모): [Horse (in Yut Nori), Five Steps, Rapid Progress]
호민 (護民): [Protecting the People, Safeguarding the Populace, Benevolent Governance]
헤브라이즘 (Hebraism): [Theocentric Philosophy, Divine-centered Thought, Monotheistic Worldview]
헬레니즘 (Hellenism): [Anthropocentric Philosophy, Human-centered Thought, Rationalist Worldview]
하모니즘 (Harmonism): [Philosophy of Harmony, Integrative Synthesis, Conductor-led Unification]
컨덕터 (Conductor): [Orchestral Leader, Harmonizing Force, Unifying Authority]
정반합 (正反合): [Thesis-Antithesis-Synthesis, Dialectical Resolution, Harmonious Integration]
산통 (産痛): [Labor Pains, Birth Throes, Transformative Agony]
갑진년 (甲辰年): [Year of the Wood Dragon, Auspicious Dragon Year, Period of Emergence]
을사년 (乙巳年): [Year of the Wood Snake, Propitious Snake Year, Period of Manifestation]
진사성인출 (辰巳聖人出): [Saints Emerge in the Years of Dragon and Snake, Prophecy of Divine Appearance, Era of Enlightened Beings]
오미당 (午未當): [Years of Horse and Sheep, Period of Fulfillment, Era of Joy]
노이즈 마케팅 (Noise Marketing): [Controversial Marketing, Attention-grabbing Publicity, Strategic Provocation]
괴질 (怪疾): [Strange Disease, Unexplained Illness, Epidemic of Unknown Origin]
천의 권능 (天의 權能): [Heaven Authority, Divine Power, Celestial Prerogative]
땅의 권력 (地의 權力): [Earthly Power, Temporal Authority, Terrestrial Dominion]
재림 예수 (再臨 예수): [Second Coming of Jesus, Messianic Return, Reincarnated Savior]
구세주 (救世主): [Savior, Redeemer, Deliverer]
옥동자 (玉童子): [Precious Child, Divine Infant, Auspicious Offspring]
시천주 (侍天主): [Serving the Lord of Heaven, Reverence for the Divine, Heaven Worship]
조화정 (造化定): [Establishing Harmony, Cosmic Order, Universal Balance]
영세불망 만사지 (永世不忘 萬事知): [Never Forget for All Eternity, Knowing All Things; Eternal Remembrance and Omniscience; Divine Wisdom and Everlasting Memory]
유니티 (Unity): [Oneness, Singularity, Cohesion]
유니포미티 (Uniformity): [Sameness, Homogeneity, Standardization]
동학 (東學): [Eastern Learning, Oriental Philosophy, Rising Sun Doctrine]
서학 (西學): [Western Learning, Occidental Philosophy, Declining Sun Doctrine]
백의민족 (白衣民族): [White-Clad People, Pure-Hearted Nation, People of Purity]
광천수 (光泉水): [Divine Spring Water, Luminous Mineral Water, Miraculous Elixir]
불로수 (不老水): [Water of Immortality, Eternal Youth Water, Ambrosial Liquid]
노블레스 오블리주 (Noblesse Oblige): [Obligation of Nobility, Aristocratic Responsibility, Benevolent Duty]
성인지 예산 (性認知 豫算): [Gender-Sensitive Budget, Gender Equality Funding, Inclusive Financial Allocation]
저출산 예산 (低出産 豫算): [Low Birth Rate Budget, Demographic Support Funding, Fertility Incentive Program]
무소속 (無所屬): [Independent, Non-affiliated, Unaligned]
정당 무정주의 (政黨 無政主義): [Non-Party Governance, Apolitical Administration, Party-less System]
여야정 (與野政): [Ruling and Opposition Parties in Government, Bipartisan Administration, Collaborative Governance]
상생 (相生): [Mutual Prosperity, Coexistence, Symbiotic Relationship]

도맥(道脈)-(도(道)-path, 맥(脈)-lineage)

불로유(不老乳)-(불(不)-not, 로(老)-aging, 유(乳)-milk)
통일장(統一場)-(통일(統一)-unified, 장(場)-field)
광천(光泉)-(광(光)-light, 천(泉)-spring)
난화분(蘭花盆)-(난(蘭)-orchid, 화(花)-flower, 분(盆)-pot)
대천사(大天使)-(대(大)-arch, 천사(天使)-angel)
구정(舊正)-(구(舊)-old, 정(正)-new year)
보존회(保存會)-(보존(保存)-preservation, 회(會)-society)
재벌(財閥)-(재(財)-wealth, 벌(閥)-clique)
메카(메카)-(메카-Mecca)
정산(鼎山)-(정(鼎)-tripod, 산(山)-mountain)
상제(上帝)-(상(上)-supreme, 제(帝)-emperor)
태극도(太極道)-(태극(太極)-Taegeuk, 도(道)-path)
무극도(無極道)-(무극(無極)-Mugeuk, 도(道)-path)
대순진리(大巡眞理)-(대순(大巡)-great 순, 진리(眞理)-truth)
화공(化工)-(화(化)-transform, 공(工)-work)
기축생(己丑生)-(기축(己丑)-Gichuk (year in sexagenary cycle), 생(生)-born)
예언서(預言書)-(예언(預言)-prophecy, 서(書)-book)
공전멸병(空前滅兵)-(공전(空前)-unprecedented, 멸(滅)-destroy, 병(兵)-soldiers)
파자(破字)-(파(破)-break, 자(字)-character)
선천(先天)-(선(先)-prior, 천(天)-heaven)
후천(後天)-(후(後)-later, 천(天)-heaven)
본체도(本體道)-(본체(本體)-essence, 도(道)-path)
천계지(天啓之)-(천계(天啓)-Heaven revelation, 지(之)-of)
성씨(姓氏)-(성(姓)-surname, 씨(氏)-clan)
개갑력(開甲曆)-(개갑(開甲)-start of Gap (sexagenary cycle), 력(曆)-calendar)
공허(空虛)-(공(空)-empty, 허(虛)-void)
몰락(沒落)-(몰(沒)-fall, 락(落)-decline)
암흑(暗黑)-(암(暗)-dark, 흑(黑)-black)
고독(孤獨)-(고(孤)-lonely, 독(獨)-alone)
수리(數理)-(수(數)-number, 리(理)-principle)
고체(苦滯)-(고(苦)-suffering, 체(滯)-stagnation)
전도(前途)-(전(前)-future, 도(途)-path)
재앙(災殃)-(재(災)-disaster, 앙(殃)-calamity)
번뇌(煩惱)-(번(煩)-vexation, 뇌(惱)-trouble)
복록(福祿)-(복(福)-blessing, 록(祿)-fortune)
융성(隆盛)-(융(隆)-prosperous, 성(盛)-flourishing)
명문대가(名門大家)-(명문(名門)-prestigious family, 대가(大家)-great family)
재조(才操)-(재(才)-talent, 조(操)-integrity)
덕망(德望)-(덕(德)-virtue, 망(望)-reputation)
결단력(決斷力)-(결단(決斷)-decisiveness, 력(力)-power)
난관(難關)-(난(難)-difficulty, 관(關)-barrier)
고충(苦衷)-(고(苦)-hardship, 충(衷)-heart)
타개(打開)-(타(打)-break, 개(開)-open)
견고(堅固)-(견(堅)-firm, 고(固)-solid)
의지(意志)-(의(意)-will, 지(志)-purpose)
업적(業績)-(업(業)-achievement, 적(績)-merit)
명성(名聲)-(명(名)-fame, 성(聲)-reputation)
위세(威勢)-(위(威)-power, 세(勢)-influence)
돌림자(돌림字)-(돌림-generational, 자(字)-character)
산통(産痛)-(산(産)-labor, 통(痛)-pain)
산고(産苦)-(산(産)-labor, 고(苦)-suffering)
구세주(救世主)-(구세(救世)-savior, 주(主)-lord)
옥동자(玉童子)-(옥(玉)-jade, 동자(童子)-child)
컨덕터(컨덕터)-(컨덕터-conductor)