2025.02.09 393rd The Way of Heaven and Hell, Time Travel in the White Heaven, Origin and Ecosystem of Species

2025.02.09 393rd The Way of Heaven and Hell, Time Travel in the White Heaven, Origin and Ecosystem of Species Episode 393 The Path to Heaven: Humility Over Arrogance and the God-man’s Lifelong Service │Humility, Arrogance, God-man, Service, Heaven, Hell, Life, Death

Script: Huh Kyung-young Heaven House Lecture 393nd Session 2025.02.09

Oh my, congratulations. Wait, that son and grandson are in the Economics Department at Seoul National University? Applause. And what about the daughter-in-law now?

My daughter-in-law received an appointment like this on the same day.

As a professor in the Department of Global Business Administration at a university. That’s truly amazing.

There were so many more amazing things.

Such good things happened one after another. Oh my, whose level is this? my grandson, my grandson who got into Seoul National University’s Business Administration department—that grandson, get into the Economics department—get into the Manmu level. And then there’s the daughter-in-law—another professor daughter-in-law—get into the Manmu level. Isn’t that amazing?

Family, the entire family, enter the Manmu level. You all, enter the entire family level Manmu too. thank you. Even those watching YouTube, enter the entire family level Manmu. There are only a few days left of these good times. In a few days, the word Manmu will be gone. It will take another 10 years for a Manmu spot to come around. The lucky ones this time probably took a lot. You have to take as much as you can while you have the chance.

Even if you think you can send everyone you want to the White Heaven, there is a limit with your current level. Having come and gone from this world for hundreds of millions or thousands of years, the number of parents and siblings you know is enormous, you know? You can save them all. Isn’t that amazing? This time, a lot of people took them. regarding what you are talking about among yourselves, no matter how much you talk to each other, does your level go in? It doesn’t. However, there is something that goes in through your own efforts among yourselves: the Radiance. Since I gave you the blessing for the Radiance, you can do it.

there are three possibilities for you. what you can do is always speak honestly.

Honesty is essential
. Trust and sincerity
are essential. Humility is essential.

Next, regarding your speech… speech can be described as sincerity. Your words must be trustworthy and practical. You really can’t be anything but sincere. What else could there be in speech and writing? There must be one more. You must keep these three things in mind when you speak.

Regarding these three things, is it acceptable to lie when speaking? I mean, is it okay to exaggerate things that others didn’t even do, lying that the Bank of Korea’s vault resembles the empty vault of the Heaven House? If there is a public official like this, the victim isn’t just Shinin. It causes harm to a tremendous number of people. That way, they might get promoted and move up, but many people’s families are destroyed. What must your heart be? Be honest. Your heart must be sincere. You shouldn’t speak empty words; you must be sincere. That person said, “Hey, a wolf has appeared over there.” Isn’t it fun to lie? Those people were deceived the second time, too. When the wolf appeared, a real wolf appeared the third time, and they were bitten to death.

Do people chase after them to stop them? They’re messing around again. I can hear whimpering sounds from inside. Are they dead ? If lying becomes a habit, you might get promoted, but later you’ll be whimpering. You will receive a truly terrifying punishment later on. And then, you’re telling us to speak politely, aren’t you? Anyone who speaks arrogantly will surely go to hell. You must not lie, you must be sincere, and what is this? You must not be unpolite. These three things—honesty, sincerity, and politeness—must be present in every word you speak. what is this about speech? It’s the essence.

These three principles of speech are what we learned when we were young, in elementary school, when we were four or five years old. We learned the principles of speech right when we were five. But is having only the principles of speech enough? No, it isn’t. I told you about this yesterday. I mean, I clearly stated yesterday. What should be done with desire? I said desire is upward-moving. if desire is upward-moving, where does it inevitably lead? To hell.

Desire (Yokmang) has an upward nature and leads to Hell (associated with Pride/Arrogance).(慾望 上向性 地獄 (驕慢))
Pure Aspiration (Somang) has a downward nature and leads to Heaven (associated with Humility).(素望 下向性 天國 (謙遜))

it’s good that desire moves upward, but it leads to hell. That desire moves upward, but it is hell. Then, if we were to rephrase this upward movement, what should we call it? Next, what is hope? Hope is called downward. it is downward, but you said it leads to heaven. This means going to heaven by meeting me, so it would probably only go as far as the waiting room for heaven. Then, what is another word for downward movement? It is humility. Moving downward means that a person becomes courteous or humble. It is being courteous in one’s actions, and being humble when looking at everything comprehensively. However, this is called humility. You understand humility. This one is pride. It must be pride.

Then, because hope is humble, it heads toward heaven. Pride… well, desire is underpinned by pride. is it honest? That is what is missing in desire. This is what is missing. You cannot trust that person’s words. He said his stocks were skyrocketing, but then suddenly, didn’t some corporation cause tens of trillions of won in damages to countless people? He ran away. Wasn’t there Luna or her younger sibling or something like that? We can have things like that happen to us. That was a lack of faithfulness. He was polite, but he fell into this trap. In this world, the three beats must align. He sings well, but the lyrics are wrong. It is exactly the same.

If these three elements don’t fit together, that person is a total slacker. They sing well, but their face is really ugly. It’s like, if you look at the song and the music, they look like a murderer, but the singing is mind-blowing. That doesn’t work. It can happen. to sing “Camellia Lady,” you have to look like an island girl. I’m going to play a song just like that today. There was a Japanese woman who sang “Camellia Lady” and “Tears of Mokpo,” but Lee Mi-ja’s version pales in comparison. At the Korea-Japan Masked Singer competition, a 16-year-old Japanese woman came and sang a Korean song, and wow, everyone just fainted. I’m going to play that later. You know what I mean.

But that girl is 16, and she looks like an innocent country girl. However, when she sang “Dongbaek-agassi” (Agassi, Lady Camellia), all the male judges there were deeply moved and shed tears. What on earth is going on? It’s a short song, but they say it really wrings out the hearts of the listeners. she sings it simply. The song is clean and unadorned, without any artifice. Just listening to her, she sounds like a total island girl. A Japanese woman. They say she’s been singing since she was four. She’s not of Korean descent. Yet, she is a pure Japanese woman, but her Korean pronunciation comes out exactly as it is. It’s unbelievable. Dongbaek-agassi… what is that? How many verses did she sing of “Tears of Mokpo”? Up to the third verse, up to the third verse. Is that “Tears of Mokpo” or what? Is it “Tears of Mokpo”? I heard it.

But I got teary-eyed. Even though I only heard a brief snippet, it felt like my chest was completely blown away, yet the judges were all wiping away their tears. It’s strange, isn’t it? But a Korean woman was singing, and it didn’t sound like a song; it sounded like noise. Wow, the person she competed against lost by double. What is the name of the singer who went up against that young 16-year-old Japanese woman? It would have been better not to do it. It’s that famous singer. They hit her with a double. She took double. All of our judges are Korean. Why do you think that is? it goes without saying. if we have pride—if we have sincerity but lack politeness—and we shout loudly claiming to be sincere…

” our company is undeniably reliable.” Imagine going to Samsung to buy stock and they say, ” our company is undeniably reliable.” Would that feel good? It is Samsung, and it is indeed a trustworthy company, but is it right to puff out your chest and say, “Buy if you want, or don’t if you don’t. Get in line,” and treat it that way? That is unacceptable. No matter how trustworthy your company is, you must be polite. A customer comes in, and you say, “Buy if you want, or don’t if you don’t. Our company will go bankrupt if you don’t buy.” It is unacceptable. It is each and every one of those people who feeds Samsung. A single customer has no power, but… That is a very frightening story, exactly as I say. Therefore, we must not leave out honesty. This must not be missing. We have this, but this must not be missing. If we have this but this is missing, then we are swindlers. It means pretending to be very polite while lacking sincerity. One day you go there and find the contact information gone. The company has closed down. There is no trace of the person.

these three are the Trinity. In our language, the Trinity must necessarily include honesty, faithfulness, and politeness. However, the true desire of humanity is humility. It is a higher level than politeness. This is deception, but humility is not. You cannot pretend to be humble. It is ingrained in oneself. You can fabricate politeness. You can be polite in the professional sense. What do adults say to adults? It is what kids these days tease them about. They call them “Kkondae” (old-fashioned, authoritarian people), but they act politely out of necessity because of their age. Is that acceptable? You must be humble. the desire is downward, and if you rephrase that downward nature, it refers to humility.

Now, those with desires are upward-looking; to put it another way, it is arrogance. those with desires are arrogant and try to climb up for the fun of putting others down. They are climbing. But they are bound to fail. That is why I am saying that this capitalism, which humanity is currently pursuing, could rise to a crisis much later on. We must be careful. We need to share with one another and properly provide welfare benefits to those who have nothing. regarding what I am doing… what did I talk about yesterday? Something came up in what I said yesterday, didn’t it? What emerged from what I talked about yesterday is that a very important story comes from language.

this human being can only manage three things at most—one, two, three—but when a Divine One speaks, it travels to the ends of the universe. It goes to the ends of the universe and comes back again. Furthermore, it can transform every cell into dark energy or turn them into dark cells. It possesses that kind of power, doesn’t it? Therefore, the words of a Divine One are different from your words. Your words just need to be one, two, three: humble, polite, faithful, and honest. These three are the principles of your speech, but the words of a Divine One do not require such things. Honesty or faithfulness is of no use to them. Even if a Divine One scolds you with words, that is faithful. Even if they speak arrogantly, that is humility. Does such a thing exist in the words of a Divine One? Does it apply here? It does not.

If you keep viewing him as the same person and looking at him through that lens, the effect on your body will diminish. When the God-man speaks, you should think, “Ah, the very fact that we are hearing that right here with our ears is a miracle.” what did we say yesterday? The sins committed personally from the past—it is the three characters for “old.” The sins I committed from the past. The things I have been throwing around since the past—that is the “sin.” The sins I committed from the past, the sins I have committed from the past—the “sin-

All the evil karma I have committed in the past(我昔所조諸惡業)

Jeak-eop… this ‘Je’ refers to this ‘Je.’ This one. All sins, all wickedness. It means all evil. All Jeak-eop.

regarding evil karma, the biggest cause of many evil deeds is pride. As I mentioned earlier, there are three things caused by words. One must be honest. Those three things—faithfulness, politeness—must be used in language. Is it acceptable to talk back to a father-in-law or a mother-in-law? No matter how strong the emotion, you must adhere to the principles of speech. what is it? Complete disregard.

All stem from beginningless greed, hatred, and delusion.(皆由無始貪瞋痴)

regarding everything, this character ‘Si’ is the same character used in the phrase ‘Si-si-mushi’ (temporarily terrifying). Then where did this come from? It comes from the greedy mind, the angry mind—here, it comes from ignorance. It comes from ‘Tam-Jin-Chi’ (greed, hatred, and delusion). Then, our ‘Tam-Jin-Chi’ corresponds to this. It is an upward tendency. If you have ‘Tam-Jin-Chi,’ you become arrogant. Now, would it be acceptable for someone to summon the Creator, fabricate lies, and resolve to advance in life by any means necessary? I do not hate such a person. However, no one who does that ever succeeds. This is established as a principle. Everything one has done… “I’ve lost my mind.” Since I wrote this quickly, this is not a frequently used phrase. You must use this character ‘Yu’.

All are without greed, hatred, and delusion. all the wrongdoings and problems that arose because of my greed, hatred, and delusion. What’s next? The sins I committed with my body until I die. Next, the sins committed with my mouth. The sins committed with my mind. You know this one?

Speech and thought throughout one’s life(終身口意)

here, the sin committed through the mouth is in the middle. In Buddhism, there are the Ten Major Mortal Sins, and among the ten evil sins, the one committed with the body is at the very top. Murder is committed with the body, isn’t it? Killing, stealing, and theft—these are all done with the body. Sexual misconduct is also done with the body. although killing, stealing, and sexual misconduct are at the top, the sins we actually commit most often are not killing, stealing, or sexual misconduct. They are committed through speech. What is it? Lying, slander, divisive speech, and abusive language. Lying, slander, divisive speech, and abusive language all stem from arrogance. Therefore, this is the most important thing.

what are the sins committed with mind, body, and mouth until the body ceases to exist? What are the sins committed with mind, body, and mouth? All lives committed through writing.
Everything I am now

What kind of dog’s digit is this? It’s all a dog’s digit. Every single one of them. I repent. I repent.

I now repent of all [my transgressions].(一切我今皆懺悔)

“I repent of all my sins.” even looking at this, there are sins committed through speech, body, and words, aren’t there? If you carelessly commit these sins with words, write them down to slander and bring down the other person, is that how you should feel about rising to power yourself? Look over there, put up that video. Put up a video. You know the video I put up yesterday? 55 years of free meals.

2. 55 years of free meals
3. Free provision of plastic umbrellas

what did you do before the free meal program started 55 years ago? You handed out plastic umbrellas. You provided plastic umbrellas for free. you did this first and then did this.

has it only been 55 years? It is true that it has been 55 years. I went straight from handling plastic umbrellas to providing free meals. Because I was doing this, and my name appeared in the newspapers, the Minister of Justice asked me to appoint him as a member of the Ministry of Justice’s Rehabilitation Protection Committee. I had been serving the Ministry of Justice for a long time. They gave me a Rehabilitation Protection Committee ID, and the Minister of Justice personally appointed me. Later, when I went to the Prosecutor’s Office, Seoul Chief Prosecutor Jeong Gu-yeong asked me what he would do for me personally. He asked me to serve as a Standing Guidance Committee member at the Prosecutor’s Office.

Even though they were people I didn’t even know, as I became famous for volunteering—providing free meals at places like Seoul Station—my reputation spread to the newspapers back then, didn’t it? I appeared in magazines and such. Because of that, they told me that if juveniles or minors commit crimes like sexual harassment or rape, the sentence is usually two years in prison, meaning they have to spend two years in a juvenile detention center. However, if I say I will guide them, it is a conditional suspension of indictment. Over those two years, I have to submit about ten reports to the prosecutor. I have to write reports stating that the individual is doing well, attending a cram school, going to school, not doing bad things these days, and not going around meeting women. Once I write and submit these reports to the prosecution, the charges disappear exactly two years later. If I hadn’t taken on the conditional suspension of indictment system, would I have known about it?

You saw my ID when I was at the prosecutor’s office. I actually did that. So now they are framing the person who was doing that with sexual harassment. I mean, would I commit sexual harassment in front of all these people? You have to frame something that makes sense. It’s not just sexual harassment. It’s quasi-forcible sexual assault. They’re claiming that I took a woman’s clothes while she was bringing a bouquet and sexually harassed her. How many people are watching right here? Aren’t you dumbfounded? It looks like one person wrote all the complaints as a novel; they are all identical. And they say I gave a lecture on a weekday. They’re claiming I gave a lecture on a weekday and then committed sexual harassment. Does that make sense? is it okay for us to speak so carelessly and lie like this? Now, play this video. Who is the person in charge of the inspection? Isn’t it the Minister of Justice? Isn’t it Minister of Justice Kim Seong-gi?

Wait, the Prosecutor General, the Chief Prosecutor here, the Seoul City Prosecutor, Chief Prosecutor Jeong Gu-hyeon, the Warden of Cheongju Prison, and Lee Hyun—they all come out one after another. They are all affiliated with the Ministry of Justice. Now, bring up this certificate of appreciation. try bringing it up over there. Bring up the appointment window for the Minister of Justice. Wait, this is what I looked like when I was 40. An activist for the restoration of humanity. I was an activist for the restoration of humanity back then. I went around handing out plastic umbrellas, claiming to be restoring humanity. people couldn’t move anywhere because of the rain. Since the people were locked up and they were already dying of busyness, I was the one bringing umbrellas for them. I would bring this many plastic umbrellas, give one to each person for free, and then leave. Then they would buy more and go do this somewhere else; rainy days were days of running around trying to survive. But still, who is this certificate of appreciation for? This is the Director of the Seoul Juvenile Detention Center. The Seoul City Juvenile Detention Center for young people. It’s the Ministry of Justice’s Seoul Juvenile Detention Center. This person gave it to me.

Play that other letter of appointment. Put this aside and look at the letter of appointment. You know? The Minister of Justice’s letter of appointment… this one. Why are you just showing that one letter of appointment? there’s no time. We have to hurry. this is the prison warden. The Director of the Treatment and Custody Center, Ministry of Justice. The Minister of Justice’s letter of appointment. The Chief Prosecutor’s letter of appointment. Where do you send that from? That always has to be ready. Can’t they send it from over there? You always have to be on standby. Whenever I ask to see it, they used to refuse, but lately I guess I have to show it to them. I’m not the kind of person who does that kind of thing. When I was young, things were so bad that the Ministry of Justice and the Prosecutor’s Office called me in to help with their work. Even I was always going in and out of prisons with the prosecutors, taking charge of the handover and getting those guys out. Isn’t that a good thing?

Letter of Appointment from the Minister of Justice. “To protect society from crime and promote public welfare through Huh Kyung-young’s guidance activities, I hereby appoint you as a Rehabilitation Protection Committee Member of the Seoul Branch of the Rehabilitation Protection Association.” This was in 1986. It’s a really long time ago, isn’t it? Back when I was young, I was already doing a lot of volunteer work. this one… this one was done by the Minister of Justice. Minister Kim Sung-ki. This one… isn’t this the Seoul Juvenile Detention Center? No, isn’t it the Chief Prosecutor of the Seoul District Prosecutors’ Office? Chief Prosecutor Jeong Gu-young gave this to me in December 1986. “I hereby appoint you as a Juvenile Guidance Committee Member of the Seoul District Prosecutors’ Office.” Is it fake? This ID looks similar to a prosecutor’s ID. You saw it before. Then this is the letter of appointment. Is this fake? No, the Chief Prosecutor called me in personally and gave it to me. whenever there was an event, I would shake hands and greet the prosecutors. Back then, when I was there, we were implementing the conditional suspension of indictment system for guidance committee members for the first time.

That is how we prevent teenagers from going to prison. So who does the prevention? We do. “I will take this kid.” Then they entrust him to us. Then we can’t arrest him. He gets released from the juvenile detention center. Then I get to make the choice. So I don’t send all those people to prison. Then what would the guardians—the mothers and fathers—do to me? “I can’t guide this kid. Why does he go to bars every night?” If I send him back, he gets arrested immediately. If you give that authority to bad people, how would they use it? It causes problems. We select them strictly. If you give it to just anyone, they can go around with this ID card and what kind of work could they do? Lawyers would contact you and say, ” please save that young man.” “Okay.”

if a lawyer asks someone else, does that work? They have to ask us, the guidance counselors, to ensure that kid doesn’t go to jail. The lawyers must know my contact information. People contact me. The prosecution contacts me. Then I sign off and say I’ll do it. if there are a lot of people, I get busy. I have to write reports. And I have to write those reports skillfully, too. Would it be okay to just say that the kid goes to karaoke every day or something like that? That is why parents pay special attention to the guidance counselors. If I do it for just anyone, it’s fraud. while doing this work, why did I do it? It is because I handed out umbrellas and started providing free meals that my reputation spread like this. you’re saying I ran for president because I was doing this kind of work?

Next, narrow it down. Then, look at all those commendations lined up one after another. This… this… back then, Huh Kyung-young… it says something like Seoul District Prosecutors’ Office No. 8854. this is a letter of appointment from the Prosecutors’ Office. if this were fake, what would happen to me? Make sure you keep things like this lined up well. No, since I said Huh Kyung-young, those people were like, “Is this the Prosecutors’ Office, Seoul District Prosecutors’ Office? This is my ID. It looks exactly like a prosecutor’s ID. is the back of the Guidance Committee. This is the Chief Prosecutor of the Seoul District Prosecutors’ Office. The person above is a Standing Member of the Seoul District Prosecutors’ Office. I’m not just a Guidance Committee member; look here. I’m a Standing Juvenile Guidance Committee member. I’m a Standing Member. I mean, I’m always working at the Seoul District Prosecutors’ Office.”

I’m not just any guidance committee member. I am a standing guidance committee member. That’s why I’m registered with a local prosecutor’s office. My affiliation is the Seoul District Prosecutor’s Office. whenever I go somewhere, enter a government office, I just pull this out and get through. What need is there for a resident registration card? Even the police act on this just for youth guidance. It’s a free pass. It’s a very important identification card. to take someone who does this kind of work and call me a swindler or a thief? Do you have to brand a young man who handed out umbrellas as a thief? Do you have to brand someone who handed out umbrellas and went to the prosecutor’s office to rescue kids with criminal records for juvenile sex crimes as a sexual molester? You should give me a medal, a medal.

Do you really think we should throw in jail someone who came to Yangju with just one tile-roofed house and paid about 25 billion won in taxes? Just frame them for that, too. I mean, why are you saying that the money in the Bank of Korea’s vault is exactly the same as the empty safe of the Heaven House? That is why we sued that person. Um, other matters, other awards… well, there are awards that are indescribable. This is a Ministry of Justice Crime Prevention Committee Member ID. regarding crime prevention from the Ministry of Justice, this was issued by the Prosecutor’s Office, and I hold various positions. I am a Crime Prevention Committee member. And this one for the Western Region. the ID I have was issued by the Prosecutor’s Office. The seal of the Chief Prosecutor of the Seoul District Prosecutor’s Office. Well, if you look through my ID and all that, my face looks a bit strange, so I didn’t show it, but I’ve done a lot, haven’t I? the state called me in and issued this for me.

I’m dying of busyness, so why are you going around doing that? and this was done in April 2007. I’ve done an enormous amount of volunteer work. I’ve been doing it for a long time. Just because I live in Eunpyeong-gu, Seoul, the Chief Prosecutor of the District Prosecutors’ Office is a member of the Crime Prevention Committee for the Western Seoul area. But are they making me out to be a criminal? I mean, are they making someone who has served the courts and the Prosecutors’ Office their entire life out to be a criminal? Furthermore, is that investigator in the police making someone out to be a criminal within the prosecution? No, it was the fraudsters who tried to do something to Haneulgung and filed a lawsuit against that group. Did we do something wrong to be sued? Then they should be catching those people. Okay, let’s stop this and move on to something else. Why are you playing this for so long when showing it once was enough? There are plenty of other things. This is Cheongju Prison. Lee Hyun-ok, what. This is Rotary-related volunteer work. That Rotary Club received a service award. This is a service award from the Seoul Rotary Club. They made an expected contribution to the creation of a scholarship fund.

if you calculate the scholarships I’ve given to students, the cancer treatment and surgery costs for children at the Pediatric Cancer Foundation, and all the other contributions I’ve made, it’s enormous. I’ve donated to Rotary Clubs and various other clubs. Because of your immense contribution, we bestow upon you the title of “Servant.” Something like this—is there really a fake version of this? Play it again. Something else, anyway. This “Chairman of the Committee” is from the former Peace Prize laureate. “We hereby appoint you to the above position on the Organizing Committee for the Grand Festival of the 50th Anniversary of the Liberation of the Fatherland, in cooperation with the Council of Korean Churches in New York and the Federation of Korean Protestant Denominationals.” Organizing Committee for the Grand Festival of the 50th Anniversary of the Liberation of the Fatherland—it all shows up here. Chairman of the Organizing Committee.

move that aside. Look here, that “Proud Korean Award.” You see, these awards… received in the US, received in Korea. There are many. The “Proud Korean” award, and the Korean Buddhist Service Association. The Buddhist Service Association appointed me as president a long time ago. while I attended both Christian and Buddhist churches, I served as president of many service associations. Next, try switching to something else. You know Venerable Park Sam-jung? Yeongdeok BBS? No, the one where Park Sam-jung just appeared. Venerable Park Sam-jung, you are the President of the National Association for Supporting the Rehabilitation of Prison Inmates, aren’t you? “Venerable Park Sam-jung, you have devoted a special interest to elderly welfare projects and have helped grandfathers and grandmothers suffering from old age in every way possible; therefore, we present this certificate of appreciation to honor your spirit.” Venerable Sam-jung appointed me as the President of the Korean Buddhist Service Association and gave me this certificate of appointment, telling me to do some Buddhist service. I mean, since I visited so many prisons, this person and I… well, he passed away recently. There isn’t a single prison that Mr. Park Sam-jung and I haven’t been to. We went around together.

although I was incarcerated once for violating election laws, I am a person with no criminal record. And besides things like that, there is a continuous record. Look, this letter of appointment. Appointed as an Advisory Member of the National Unification Advisory Council. President Kim Dae-jung. Is it fake? This is President Kim Dae-jung appointing me as a member of the Peaceful Unification Advisory Council. July 1, 1999. Uh, it’s not just one or two appointment documents. This was given by the President.

Certificate of Recognition: Peace and Welfare Figure. This certificate, Huh Kyung-young. You have lived your life for the cause of world peace and welfare, and in recognition of your labors of dedicating yourself to human society with a noble spirit of service, and to forever cherish your legacy, you have been selected as a World Peace and Welfare Figure; therefore, you are presented with this certificate. Something like that. Anyway, there is no time. You newbie. Come on, move this aside. Why does he keep putting this up? Move it away, move it away. Let the old text show up. What? What did you say? Oh my god, I can’t stand looking at that. Why do you keep bringing up the old dictionary? what kind of activism have I done? I am someone who has made a significant contribution to the Ministry of Justice and the Prosecution Service. But, I am someone who teaches the spirit of law-abidingness. the actual things you don’t know well, the things you all know well… Oh my god, why are you touching on that?

We probably have a lot of ethics like this.

Situational ethics(狀況倫理)
Social ethics(社会倫理)
Religious ethics(宗敎倫理)
Business ethics(企業倫理)

I used to give lectures on ethics—situational ethics, social ethics, religious ethics, and business ethics—for a long time. You know that. But because I gave these lectures, people from the Ministry of Justice and the Prosecutor’s Office were deeply moved. My volunteer lectures have a much greater ripple effect than those given by ordinary people. there are very few people who properly understand situational ethics. They also don’t know much about social ethics. And regarding religious ethics—even religious people might not know much about it. And then there’s spiritual ethics and things like that—there are dozens of types of ethics. I explain all of those ethics in detail, covering the entirety of Confucius, Mencius, and Shakyamuni. That is the kind of young man I am.

there isn’t even an ethics teacher who lectures on this kind of ethics. I’m telling you, this is what ethics is. Desire is upward and leads to hell. Hope is downward and leads to heaven. This is humility. This is arrogance. Have you ever seen anyone teach something like this? No Korean language teacher or ethics teacher teaches that. If you hear it from me, it really wakes you up. Isn’t the person who did this the one who distributed free meals and plastic umbrellas for 55 years?

Next is a photo of me demonstrating in front of Myeongdong Cathedral. While teaching social ethics, I was also incredibly involved in social activism. I joined the Central Committee of the Citizens’ Coalition for Economic Justice (CCEJ). Remember Auditor Moon from back then? That Auditor Moon, the Mayor of Jamnong in Thailand. I connected with all of them like this and engaged in a lot of social activism. Then later, I joined the People’s Party—Lee Jae-oh, you know? Jae Jeong-gu and Lee Woo-jae—and ran for city council. So I received the most votes nationwide. Lee Jae-oh told me to run in the People’s Party city council election, so I ran. There is one person from the People’s Party who became Prime Minister. One Prime Minister.

Together with us—Jang Gi-pyo, Hong Sa-deok, and the very first figures of Korean democratic politics—the People’s Party office was located next to the Seogyo Hotel in Seocho-dong, Seogyo-dong. Then, the party’s leader, Kim Nak-jung, was sentenced to death for accepting funds from North Korea. Consequently, the People’s Party was dissolved, leaving Secretary-General Lee Jae-oh, myself, Lee Woo-jae, Jang Gi-pyo, and everyone else behind. we all scattered in all directions. Anyway, given how things turned out, don’t you have a photo of that? The one where I’m at the very front during the CCEJ demonstration in front of Myeongdong Cathedral. I posted it once before, remember?

I did everything solely as a social activist. Did I ever do it to make money for my own personal gain? No. If I earned a few pennies, I’d just blow it all away to run for president. I have no interest in money. But people are going on about embezzlement and all that; why on earth would I do anything wrong? I don’t even know what kind of politics I’ll do in the future. Did I make it big? Did you find me? You guys should look over there too. You can just send them for that. The CCEJ demonstration in front of Myeongdong Cathedral. I said we should practice economic justice, remember? Send them over there. Did they show up? No, if you want to investigate Huh Kyung-young, you need to watch his YouTube channel. You need to know what I did. I mean, those famous Ministers of Justice and chief prosecutors who used to fly high back in the day asked Huh Kyung-young for help. I helped them. Would someone like that really break the law? And the most childish thing is, what, the sexual harasser accusation? The same one person made all of that up. You have to speak up. If you found me, say you found me. Upload it quickly. Is the article in the Dong-A Ilbo? I appeared a lot a long time ago. Now, well…

Turn it up. What kind of newspaper is this? Is this Today’s Korean? It’s the Dong-A Ilbo. The Dong-A Ilbo cover story, indeed. It’s the Citizens’ Coalition for Economic Justice. This is Huh Kyung-young. This person is Auditor Moon, Auditor Lee Moon-ok. He’s right here, isn’t he? This yo-yo-yo person is a famous one. This yo-yo-yo. This is that y-

Because he was an incredibly ambitious figure who strictly adhered to the law. Here it is, the cover story. Which magazine is this from? You can see him on the streets for over 20 years. There is a man called the “Pestalozzi of Korea” who, having overcome a deprived childhood, has cared for countless beggars and underprivileged neighbors. Huh Kyung-young, 42 years old, who served as the Vice President of the New Democratic Party and was even selected as the candidate for the 13th President in 1987 at the youngest age in the history of the Korean presidential election. This is before that. It was when I was in my 30s. I was very active, wasn’t I? Huh Kyung-young, appealing for a new movement to restore humanity. That is why the movement I was doing was the movement to restore humanity. But what did they take me for?

How could he be a sexual molester or an embezzler? He is clearly not in his right mind. Appealing for a movement to restore humanity, he is taking steps toward the path of a leader in the 2000s, a time when a spiritual crisis has arrived. He also plans to run in the Seoul mayoral election, which is expected to take place sometime next year. Just as he ran for president in 1981, his bid for Seoul mayor is also part of the movement to restore humanity that he has been pursuing. His advocacy for this movement is underpinned by his own painful experiences. From carrying countless beggar patients on his back during his school days and being chased out of hospitals countless times, to rushing into street fights hundreds of times to break up brawls—resulting in broken teeth and a fractured rib—he is now preparing his way as a leader of a new era, having overcome all those years of adversity.

This publication intends to serialize, over two installments, the somewhat unconventional trajectory of his life and the prophetic message he conveys to this era. This is because we believe that the journeys of his life and his political philosophy contain a precious message of coexistence that can heal the countless masses suffering amidst the catastrophic crisis and structural social conflicts facing this era of spiritual anarchy, enabling the whole to prosper together in harmony. See? It comes out just like this, doesn’t it? It keeps coming out one after another. Now, put it away. It’s not fake, is it? This isn’t a lie. This is all a true story.

the Minister of Justice, the Prosecutor General, and later, coming into the 2000s, there was that crime prevention thing I mentioned earlier, the Prosecutor’s Office. Then, they issue IDs for things like Crime Prevention Committee members. If they issued those IDs to just anyone, they would go around committing fraud. It’s true. Try giving me a Standing Guidance Committee member ID. I am a Standing Guidance Committee member among the Standing Guidance Committee members of the Prosecutor’s Office. Once appointed, I have to attend meetings with the Chief Prosecutors and prosecutors. I have to attend. I have to go to the Prosecutor’s Office. It’s fun, isn’t it? I do that kind of volunteer work, but there isn’t a single penny in profit. It’s all volunteer work. I pay for my own transportation.

are we really going to call someone who taught such ethics—someone who pays 10 billion won in taxes a year, someone who spends over 2 billion won a year on free meals—a criminal? No matter what situation arises, justice will prevail. We will definitely illuminate the right path and clear his name. Looking at those old photos, it’s truly embarrassing. back then, you see. If you criticize me based on those photos, you’re on your own. It looks like a photo from when I was in my 30s. I mean, that person in their 30s carrying that ID card is scary. It was really scary back then. Just looking at that ID… well, all you had to do was call the Seoul Prosecutor’s Office. He would instantly talk to all the prosecutors. That was the kind of person he was. That kind of person. But that wasn’t the only backing he had. I can’t speak about it here, but he was someone with powerful connections, wasn’t he? That’s why the comrades in the People’s Party—Lee Jae-oh, Jang Ki-pyo, Lee Woo-jae, Jae Jeong-gu—were all members of the same People’s Party as me, weren’t they?

Those were the core figures of our country’s politics. Few people know that I was there. What is the name of that Prime Minister who became Prime Minister recently? Kim Boo-kyum from Daegu. Kim Boo-kyum is also from the People’s Party. he was there when I was. He was the very youngest, the absolute youngest. He was the youngest, yet Kim Boo-kyum became Prime Minister. everyone who was with us was actually a formidable member. Those were the people who led our political scene. there is a reason why Huh Gyeong-myeong is not serving as a National Assembly member. Just because I didn’t serve as a lawmaker doesn’t mean I’m a complete newbie in politics. I was a total veteran.

Kim Geun-tae, Lee Woo-jae, Lee Jae-oh, Jae Jeong-gu… well, as for Hong Sa-deok, he later formed the Hongjang Party with Jang Ki-pyo back in the day. He tried to do but it failed. Jae Jeong-gu, Jang Ki-pyo, and Lee Jae-oh served five terms as a National Assembly member. Lee Jae-oh is still alive today. at that time, I was part of the same group of people with such distinctive political styles. But then I went to the Citizens’ Coalition for Economic Justice (CCEJ).

Practice for Economic Justice. I mean, we need to practice economic justice. People who have nothing are starving to death, so I wanted to fix things, and that’s how I got involved with the Citizens’ Coalition for Economic Justice (CCEJ). Then I ran for president, went to Heungsadan, and founded a party. That was a gathering of people who had received my umbrella. Those who received my umbrella handed out business cards, kept seeking me out, and that’s how it became a party. Back then, when I announced my candidacy for president in 1987, how old was I? 37. Now I’m 40—I raised my age by 3 years. Didn’t I run for president when I was 37? I announced my candidacy, and from then on, I just became president. Anyway, if you run for president once, about six buildings disappear. Even back then, 30 years ago, the deposit was 500 million won. Wasn’t 500 million won a small amount at that time? It was a time when a decent building, like a building in Yeonsinnae, was worth only a few hundred million won. I’m talking about a single house. It was a time when it was like 10 million won or 5 million won.

But considering I deposited 500 million won, prepared all the election expenses, and spent it all, you can imagine how bold I was back then. At first, right after I was discharged from the army at age 29, I started by handing out umbrellas. Whenever it rained, if I showed up holding an umbrella, it was me. Then, everyone standing at subway entrances or bus stops would give me an umbrella for free. So people started giving me their business cards, and I just started following them. They thought, “This young man isn’t just an umbrella seller.” We bonded over it, became friends, and as time went on, those people gathered to form a political party called Heungsadan. We held the founding convention at the Heungsadan headquarters in Jongno 5-ga, in front of Seoul National University—the very place run by Dosan Ahn Chang-ho—to run for president. And those people were telling me to run for president again. Isn’t that funny? So they started sponsoring me and managed to cover all the presidential expenses. I mean, if I hadn’t been handing out umbrellas, would they have gathered like that?

I was doing free meals with those people again at Umbrella. Then, after a while, the Ministry of Justice asked for help with the prisons as well. Park Sam-jung asked for help with the prisons again. The Chief Prosecutor asked Mr. Huh Kyung-young to save the youths going to jail. saying “Okay, okay,” the Minister of Justice called me in and asked me to serve as a member of the Ministry of Justice’s Rehabilitation Protection Committee. Well, coming into the 70s, oh my, there were so many permanent positions on the prosecution side. I did a lot of that kind of work.

on the surface, I’m a war orphan who should be judged by my criminal record, and since I have absolutely none, I just run for president. But are you trying to turn someone nearing 80 into a criminal? You should give me a medal, a medal. Is there anyone in our country right now spending 2 billion won a year on free meals? Are you asking if there is anyone providing lunch to over 500 people a day? No. It’s just a formality. Those kinds of people have all disappeared from downtown Seoul now because they have no money. But I am doing it right now. Am I some kind of tycoon? I make a living with my mouth, my mouth, my mouth. God-man giving lectures with my mouth and feeding all those people. There are a lot of people now. When I was handing out umbrellas, there were only a few dozen people going around helping me. Those people gathered me up, told me to run for president, and urged me to go, go. Didn’t I just run?

you see, why did Mao Zedong become so famous in China? He gathered about ten people and went around helping them with their farming. He did it to help with the crops. suddenly, people in remote, rural areas who were struggling to farm alone started asking, “Hey, Mao Zedong helped us last time, isn’t he coming this year?” This news spread throughout China. When Mao Zedong came, people would help with the farming—planting all the rice seedlings and taking care of everything—and then leave. They wouldn’t even ask for money; they would just leave. Then, he would help this village, then that village, and he was the one who went around the whole country doing that. I used to pass the umbrella around, but Mao Zedong did it by helping with the farming. That later became the Red Guards. Those kids carried red flags. That is why China uses red flags. while farming, the villagers would ask, “Isn’t Mao Zedong coming to our village this time?” If he came, the farming in that village would be over.

Actually, later on, they would go around in groups of a hundred. So that was Mao Zedong; wherever he went, it was Mao Zedong, Mao Zedong—that is how he seized control of China. I participated in such movements. I started with passing umbrellas around and then moved on to providing free meals. We couldn’t farm, so there were no people doing this, but China was a desolate region. Mao Zedong took hold. He was such a peculiar person; when the Korean War broke out, he sent his own son to North Korea, and the son died on the battlefield. His only son died in North Korea. Mao Zedong could have chosen not to send his own son, but he sent his eldest son, didn’t he? That is why he died in North Korea. That is how he treated the people. He never spared his own child. It was like, “You go to the Korean War first and save North Korea.”

what is his mindset? That is why, even now, if you go to the U.S. and visit the homes of university professors, you will see pictures of Mao Zedong hanging on the wall. Why do they hang them up? After studying Mao Zedong Thought, they realize he was a truly remarkable person. He is listed among the figures respected by American professors. Although we may not like communism, his ideology is distinct; he was a man who advocated for equality. The equality of the people. He is treated that way because he championed this principle. Even now, if you go to Tiananmen Square, only pictures of Mao Zedong are displayed. No matter how prominent Zhou Enlai or other great figures appear, their photos are never displayed. Only Mao Zedong’s photos. Does that mean Mao Zedong’s son is inheriting the position? No. Even though everyone else has changed, Mao Zedong’s photos cannot be replaced. Why do you think that is? He was a man who thoroughly advocated for equality. There is a bit of that, isn’t there? Okay, I shouldn’t talk about this for too long.

If we commit karmic sins through malicious speech and slander against someone who has dedicated their entire life to volunteer work—including providing free meals for 55 years, serving on the Youth Guidance Committee, and giving ethics lectures—justice will prevail, and the consequences will surely be tragic, won’t they? Please give a round of applause once again to this divine being who has dedicated their life to service and will lead us toward peace and liberation. We will now begin the Q&A session. First, I will submit a video question.

President, is there anything you can’t do? The fact that there is nothing you can’t do is actually what you can’t do.

Hello, Divine Being Huh Kyung-young. Today, I would like to ask a question regarding time travel at the White Heaven. You stated that if we visit the White Heaven, we can choose one of the countless past lives we have lived and experience it firsthand. You explained that if one were to briefly experience the spacetime of their past life at age 10, and then wish to relive the experience of age 23, they could not do so immediately; they would have to return to the White Heaven and then re-enter the spacetime of age 23. You also mentioned that while experiencing life at age 23, one could use the knowledge of the White Heaven to move their parents or those around them in a direction different from their original past life, or even help them become wealthy. Here, I have one question. If, while at age 23, one were to use the knowledge of the White Heaven to alter their original worldline, is it possible to travel to the spacetime of age 30 within that altered worldline and experience it? As an extreme example, is it possible to use knowledge from the White Heaven at age 23 to seduce another woman, create a branching point different from one’s original life, pass through the White Heaven to enter that branching point at age 30, and experience a life living with a completely different wife? I ask for your deep insight, Divine Being. Thank you. Divine Being Huh Kyung-young.

What that person just mentioned is exactly what exists. Is there anything impossible about what you want to do? Heaven is where it doesn’t exist. since you are currently in this visible world of light, it might sound like nonsense, but if you enter a certain era—like a movie set—that place just appears exactly as it is. That is how moviemakers create sets by imagining such things. However, that is not the issue. You can completely enter that state, stay there, and then come back. unless you go to Heaven, that is impossible for us—for you. But once you go to Heaven, you can do as you please. I wrote it down. “Twenty at age 10″—who wrote this? The person who asked the question wrote it.

You have to return to the White Heaven for the change to happen again. You can stay like this, then come back to the White Heaven, and the change can happen again like this. it is a problem for you to know the details of what happens in the White Heaven. Why? Because people can commit suicide. You can commit suicide. It has the highest suicide rate in the world. That is why I am not going to talk specifically about how the White Heaven is good. If I did, there wouldn’t be a single person left here. I am saying we don’t do things like mass suicide because it is possible. That is not what we aim for.

You all, this suffering is a phenomenon that occurred because free will was given. it is a phenomenon that occurs by giving free will. Try erasing it. The phenomenon that occurs by giving free will is tribulation, isn’t it?

환난 -> 고난 -> 인내 -> 연단 -> 소망 -> 천국(患難 -> 苦難 -> 忍耐 -> 鍊鍛 -> 素望 -> 天國)

Tribulation actually turns into suffering. And when it turns into suffering, what does suffering turn into? It turns into patience. And what does patience turn into? It turns into refinement. Patience turns into refinement, and refinement. I said that refinement turns into hope. It turns into hope, and hope is heaven, isn’t it? That is how it turns into heaven. I told you.

But you all go exactly the same way from here. You went exactly the same way, perfectly well. You even passed through the refining process here successfully. But where do you change to? It means you change to desire here.

1. Tribulation -> Suffering -> Endurance -> Refinement -> Hope -> Kingdom of Heaven (1.患難 -> 苦難 -> 忍耐 -> 鍊鍛 -> 素望 -> 天國)
2. Tribulation -> Suffering -> Endurance -> Refinement -> Desire -> Hell (2.患難 -> 苦難 -> 忍耐 -> 鍊鍛 -> 慾望 -> 地獄)

This is your free will. Since it is free will, you are supposed to go toward hope, but from here, you take the wrong path. Then where do you go? You go to hell. This is the basic blueprint of our train to hell. There are two paths. Tribulation comes for everyone. Then hardship comes. Then you endure. Even those who desire know how to endure. And they undergo refinement. But what do you gain from refinement? You gain desire.

This is where you change trains. If you take the line of desire, you end up in hell. But even here, it is about hope—seeing others succeed, rather than my own. I used the money I would have spent on alcohol to buy plastic umbrellas and hand them out. My mindset is different from other young people, the 21-year-olds. You don’t see anyone like that these days. But that is how I lived. That is why so many people made me president back then. Among the people I met because of the plastic umbrellas, there were school teachers, people with some money, and all sorts of other people. Why? It’s not that I was trapped in the rain, but that doesn’t mean I had nothing. It’s not that I didn’t have money. I can guarantee that wherever it rains, I can’t run out. But those weren’t the poor. As I kept giving them out, I found that these were all pretty decent people who took the umbrellas here and there. Those people contacted me and said, “You have to run for president.”

“They said they had never seen a young person like you before.” The people who were shocked by this sentiment gathered together, forming the Republican Party founded by Heungsadan. he gathered those people, raised money, and started providing meals through force. he continued doing good work. Then, he joined organizations like the Citizens’ Coalition for Economic Justice (CCEJ) and the People’s Party, trying everything to change politics and the economy. He went to the Ministry of Justice and the Prosecutor’s Office to identify all the problems facing young people. He visited every prison. He went with Monk Park Sam-jung. There is nothing he hasn’t done. Is there anything he hasn’t done—as the son of a pastor, a monk, or the son of Monk Sungsan? He has experienced the ways of the world firsthand.

you all follow a similar path up to this point. Up to the very stage of refinement, it is the course for humans. It is a course, but does it change whether you take the Gyeongbu Line or the Honam Line once you get there? That is why, at this stage of refinement, there are those who go toward desire and those who go toward hope. if you think, “I’m struggling, I’m being constrained by money, so let’s just make money even if it means deceiving others,” then you are a person on the verge of ruin. the Divine Being is not someone who earns money because they want to. People gathered because they gave lectures and did good deeds. Then, that is how you return that money.

You all need to understand this map well right now. You go through tribulation, hardship, patience, refinement, hope, and heaven, but you end up going off track. Going exactly like this, this, and this is as far as it goes. You’re on the same up to 1, 2, 3, and 4. But you change at 5 and 6. If you take it for desire, it’s hell. the person I mentioned earlier—those who go to heaven like this—are given tremendous opportunities. I can’t even describe it all in words. If you go there and say, “I want to go to the Joseon Dynasty,” the Joseon Dynasty just appears. You might think that’s impossible. If we just spin a USB drive, everything comes out. But there, the real power appears. Isn’t the real world mind-blowing? It transcends imagination.

It’s just like going on an overseas trip. You go, and as long as you have a passport, you can come back. You arrive straight at the White Heaven. Isn’t that fun? Going back and forth. That is actually inside the world of the White Heaven. Because the White Heaven is so vast. I mean, within the world of the White Heaven, there are places where such Earths live. How could you possibly be bored? Of course not. It’s fun. However, if you knew everything about the White Heaven in detail, not a single person would survive tomorrow morning. Everyone would be gone. do you think it would be tiring for me to be here? No. Since time exists forever, not a single moment is wasted.

And it is such a joy to watch you all. Why? Because I have come this far doing good deeds. So there is a certain feeling that you can’t experience in the White Heaven. That is why only divine beings possess privileges. People from the White Heaven cannot come here and teach you all. But I come here. Since I come and go, I gain something from you all in my own way. I think, “Ah, I need to use my free will like this from now on.” “I need to do something about this free will.” That is the kind of thing I possess. And when humans harbor evil thoughts, I think I need to set limits so they cannot go this far.

I am currently researching various ways to block emotions to the point where people might kill their lovers or stab someone who refuses to break up. I can understand fighting to some extent, but killing a living being goes against the Origin of Species. The Origin of Species is basically just leaving things alone. It is structured like this, isn’t it? This is Darwin’s Origin of Species. Darwin’s Origin of Species. If there is a tiger here, there would be a deer, a rabbit, and things like that. It goes down like this, doesn’t it? If you go over there, there is a cat, and then there is a pigeon. As you go down further, cats eat pigeons and all that, so you keep going down until eventually there are viruses here. What is here? Bacteria, and so on. It gets smaller and smaller, doesn’t it? Then, if there is a mosquito about this size, there must be a mosquito for birds to live. There must be birds for animals to live. Like this, the species gradually move upwards. Then, at the very top, right here, are humans. Above humans, there is God.

It is set up like this. This is the food chain. Survival of the fittest—this is what Darwin established in The Spirit of Species. Darwin doesn’t claim that God exists here. Humans are at the very top. if this whole chain extending from the origin of species downwards were to disappear just a tiny bit in the middle, everything would perish. Because the food chain would break. You need mosquitoes for there to be loaches or snails in the rice paddies to generate a lot of oxygen. That is how farming works.

Ah, if even one thing disappears, the crops all wither and die. But if there are no bacteria and earthworms in the soil, there is no oxygen supply. Because earthworms burrow and move around, and because they urinate, the soil creates space, becomes fertile, acts as fertilizer, and doesn’t die. if you eliminate any one of these elements from here down to here, the origin and human order will crumble, and everything will be ruined. That is why, on this Earth, it is designed so that you cannot violate it.

So orderly. Mosquitoes are a nuisance, aren’t they? But when people in the countryside spread out their snacks for a midday meal, the houseflies are the first to eat. However, when the country people swat the flies to catch them, the noodles fly away. They are sitting right on the noodles, so how are you supposed to hit them? Just eat them. If you just eat them, hundreds of maggots will come out of a single bowl of rice later. Since you ate them, those eggs from the flies must have gotten on the noodles. You enjoyed the meal, didn’t you? But the eggs go inside your body and grow.

Just one landing causes millions of maggots to spawn inside your body. Yet, in the countryside, they enjoy eating those noodles. When you eat, flies are the very first to eat. No matter how high-ranking a person is, they cannot eat before the flies do. Can they catch them all individually? They just eat the food the fly landed on, along with the fly. Then, how many maggots does that fly carry? It’s unbelievable. They get stuck all over your body. But when we go to restaurants, we just eat whatever is served. There is an enormous food chain connected there, with countless flies. There are mosquito eggs and all sorts of other things. Why do frogs croak in the summer? Whenever it rains. Their eggs are being washed away. Frogs leave their eggs in the water. They leave them fluffy in the water, don’t they
?

Whenever it rains, everything washes away. There is no trace left. That is why, whenever it rains, the frog worries—because of its eggs. It cries not because of its mother, but because of its offspring. You all are saying the opposite. What, is a frog some kind of filial son? That is why the order is set that way. the farmer doesn’t eat first; the fly always eats first. Even farmers have to eat, thinking, “I’ll eat it even if I die, just eat it.” no matter how great humans are, if there are no flies, eventually the birds will disappear, and if there are no birds, our ecosystem will eventually be destroyed. We need flies and mosquitoes. That is why we should be grateful to them. That is why we shouldn’t try to exterminate flies or mosquitoes. Even if it is a hassle, why? Because of the species. Because of the origin of species, we leave them as they are. Okay.

Next, I have a question for True Man Choi Seon-woo. We have gone way over time, but we still have to do it.

Master Choi Seon-woo, you just need to answer briefly.

Humans driven by desire, fixated on the foam-like form of “form is emptiness,” all go to hell. The free will granted through God’s adventure becomes a test, and God feels ecstasy and joy when He sees humans overcome adversity. You, Divine Being, suffered more than anyone as a war orphan; your foresight in predicting low birth rates was misunderstood as fraud; and recently, you have been unjustly slandered with false accusations of molestation, embezzlement, frame-up, and document forgery. It is said that this is the pain of childbirth, where a sage emerges in this year of the Dragon and Snake, according to the national destiny of Wood generating Fire. I have been born of the three poisons of greed, hatred, and delusion, and the three karmas of body, speech, and mind; I now repent of all this. I must break free from these three poisons and repent. The current abnormality of rewards and punishments not being upheld and the practice of equitable punishment will be resolved by the providence of justice prevailing in the end. I have a question. Your operating profit margin is 97.4%, and your reported tax payments rank you overwhelmingly first among politicians. Fifty-five years of umbrella sharing and free meal service at Seoul Station is something no human being can accomplish. Regarding hope and, furthermore, my calling, please give me the word of providence concerning the difference between the divine and the human—the distinction between the divine and the human. O Divine Human.

Don’t delete this. If you look here, you see Sangdongbeol. I see that the original word ‘Sangdongbeol’ can’t be written. Just delete this. The original word is Dangdongbeol. It’s Dangdongbeol, but I corrected it.

factionalism and exclusion(黨同伐異)
Reward those who agree, punish those who dissent.(賞同伐異)

“Dangdongbeol-i” doesn’t make sense. There is a term called “Dangdongbeol,” which implies that members of the same faction form a clique while the other faction is simply punished. However, I originally call this “Sangdongbeol.” It means giving rewards to those in the same clique and punishment to those in the other clique. I changed the term to this. in our original idiom, it is “Dangdongbeol.” And regarding “Sinsangpilbeol” here, the character “Sin” is the character for “trust” and “Sang.”

Ensure rewards are granted and punishments are meted out without fail.(信賞必罰)
body

I am saying that you must reward those you trust and strictly enforce rewards and punishments; only by doing this can order be established. However, because I was writing this quickly, the character ‘Shin’ (trust) is sometimes used in this way: ‘Body.’ It implies giving rewards to those who possess a righteous body—that is the meaning of ‘Shin-sang-pil-beol.’ This is the character ‘Shin.’ I intentionally use this for ‘Dang-dong-beol-i’ (giving rewards to the same person and punishment to the other). ‘Sang-dong-beol-i’ is a term I coined separately. Please keep that in mind. regarding our True Master’s question, my answer is simply that there is no time. I know there is no time. It’s not that I don’t know. I know there is no time.

When you see the God-man, you say that Sadobudo is the God-man. It is the God-man, Sadobudo.

An island that is not an island, yet the Creator emerges.(似島不島神人出)
Human-like yet not human, the Creator emerges(似人不人神人出)
What nature does not know about the emergence of divine beings?(何性不知神人出)
Those without fathers are born as gods.(無父之者神人出)

Where does the Divine Being come from? It is not an island, nor is it an island, nor is it not an island. that Sadobudo Divine Being. Our Korean Peninsula is Sadobudo. If we express our Korean Peninsula in Chinese characters, it is called Sadobudo. It is an island, yet it is not an island. That is correct. Then, the Divine Being is also a person who is not a person. A person is undoubtedly a person, but not a human. A person who is The Divine Being emerges. These are phrases found in the books of prophecy. It means that such a person is coming to the Korean Peninsula. To the East. But what kind of person is this? Does he have a surname ? A person who has no surname, a person who has no surname, is the Divine Being emerges. Hmm, then is that all? A person without a father. A person without a father emerges. if this person comes now, everything that our True Master has spoken of will come to pass. it is an island, yet it is not an island; it is a person, yet it is not a human; it has no surname, yet its surname cannot be known; and it is a person without a father—that person is the Divine Being.

These four points are the basic facts about the Divine Being. They must match like this. They match. Then there’s the requirement to be born in Seoul and all that, and there are 33 other things, aren’t there? the Divine Being requires too much proof. Another characteristic is that if you take the Angel Test with everyone, the compatibility is 100 points. Only the Divine Being can do that. The compatibility is 100 points with this, and with this flower petal, too. Then, is there anything where my compatibility isn’t 100 points? But humans don’t get 100 points at all. There is that difference, isn’t there? You all took the test. However, you must not slander me. That is what I am teaching you. But right now, everything our True One says must originate from me here. If this originates, everything else is on the periphery.

This person’s surname is Gongjeonmyeolbyeong. Wait, the surname is Gongjeonmyeolbyeong like this, isn’t it? since the surname is Gongjeonmyeolbyeong, it already comes out that the surname is Huh.

empty weapon
11Huh 許
Kyung京 33stroke
Young寧

You must be born in Seoul. In terms of body and soul, the mind is spirit, and this bloodline is Yup. If it isn’t 33 strokes, it won’t fit the magic square. Al this damn surname must be 11 strokes.Everything fits perfectly. How could you fail to recognize someone who meets all these matching conditions? The people investigating me right now don’t know who I am. They are wandering in the void.

They looked at the elephant’s toenails and said they looked sharp. They looked at the trunk and said it looked like a club. I’m not a guy who beats people up, am I? Am I that kind of person? You have to look at the whole picture. If I look at my past—my past—I roll on the floor laughing. How did I live? I lived a single life; back then, I ran an orphanage and helped this person, women, and children, so I got entangled in that, but ever since then, I’ve been alone. When I was involved in welfare work, funding orphanages here and there, things like adopting children and such were complicated, but in the end, I’m always alone. There is someone who has been with me for 50 years who is still at Haneulgung. on Sundays, he comes to my house and cooks meals for me. Who is this? That Advisor Kim Young-soo over there—he came to my house and cooked meals for me. There were times when he even did that, remember?

I am always alone. But many people just make me out to be a weirdo. How can something like that happen at the Heaven House? How can you sexually harass someone here who is giving you a bouquet? It’s unbelievable when you look at that statement. They claim she came to give a bouquet, but was stripped of her clothes and sexually assaulted right there in front of everyone. the person who filed the complaint… that person… so we submitted the photo of the bouquet being given as video evidence. Because we have the video. But when we submitted it, everything that woman said turned out to be a lie, didn’t it? So do you know what the detective said? He said, “Why bother giving a statement? You just need to submit the video.” Hey.

But when you look at what that person wrote, it’s just dumbfounding. They wrote a whole novel. Isn’t that unbelievable? I mean, they wrote down the exact time they came to give the bouquet. they’re saying they had all their clothes taken away while they were giving the bouquet. Right in front of a crowd. What is this? I mean, if you look at my statement, you’re speechless, but they just uploaded it over there. Isn’t that unbelievable? They took a picture of the Bank of Korea vault and said that the tiny, empty vault at Haneulgung resembles this. They claimed it was set up as if Mafia money—what is it?—drug money, gambling money, and voice phishing funds were being managed there. Does that even make sense? Wow, I mean, they wrote something that an ordinary person couldn’t even imagine. There isn’t a novel like that.

But we didn’t even know that. It was a report they wrote and submitted arbitrarily. We were able to see it because we presided over the trial. It got exposed. So we immediately sued that person. Those people won’t even bother to investigate why I am this way. So they’ll just pick a fight again, asking, “Why are you saying such things?” But it was the same during Jesus’ time. They picked a fight, asking, “Who are you to call yourself the Son of God?” Didn’t they? I’m even worse than that now.

Questions

I have finished answering all of True Man’s questions.

Shall I ask just one question on your behalf, God-man?

okay.

It’s simple.

Angel Kwon Seon-jae. I am curious if there is an Orbital Electricity Ice Age in the Soul Waiting Room and the Ghost Waiting Room.

There is no such thing as revolution, rotation, or an ice age; it exists within the White Heaven. This Eternal Waiting Room or the Ghost Waiting Room is managed by the White Heaven. Yes, it is similar to a kind of seed bank. You know how we have seeds in our seed bank? That place is also a universe in itself. People live within it as well. everyone right before entering Heaven is an angel. They are people who have lived very good lives. However, the angel symbol is not assigned to them. Therefore, I have to assign it for them to enter Heaven. Heaven is strictly managed. It is not a place just anyone can enter simply by doing good deeds.

I have to make a visit. I have to visit and the result is receiving my seal. That is why the Bible speaks of “sealing,” You must have that result of a seal to receive the blessing and enter, along with the nameplate.

So now

the nameplate is a part of the blessing. When the nameplate is combined with the blessing, the blessing is complete.

I will stop the questions here and share just one personal testimony. It is Angel Eo Sun-ja from the United States. I am Angel Eo Sun-ja, an 85-year-old living in New Jersey, USA. I am very happy and grateful to be able to share my second testimony. My son immigrated to South America 52 years ago when he was in the second grade of elementary school. After living there, I sent him to study abroad at a U.S. university. He graduated, got married, and lived well while working at an American computer company for another 23 years. Three years ago, he decided to become a pastor and entered a U.S. theological seminary. He graduated at the end of last year, and although he does not speak Korean very well, he can deliver simple sermons and is currently serving at our church under the title of Evangelist. I came to the U.S. six years ago after living in South America. I lived by listening to the New Man’s lectures on YouTube. When the New Man visited New York, my son and I met him while holding the White Heaven nameplates. Afterward, I went to Korea to attend the founding ceremony of the National Revolutionary Party, visited Haneulgung twice to have an audience with the New Man, received his photograph, and returned. Every morning, I bow five times before the photograph, pray for 25 minutes while chanting “Huh Kyung-young,” and begin my daily routine.

Whenever I had the chance, I told my son, the evangelist, and the pastor that the “Divine Man” Huh Kyung-young is the one who came with God the Father as the Second Coming of Jesus, but my son seems to think of him as a complete heretic. On the morning of Sunday, July 7th of last year, my son collapsed while conducting praise practice and was rushed to the hospital for tests. The pastor told me that he had suffered a cerebral hemorrhage and would likely need brain surgery. He then asked, “You must be very worried, Deaconess?” to which I replied, “No. There must be a reason for this.” I thought that since I have the Divine Man with me, if I were to die, I would go to the “Heaven House”, and since I believed the Divine Man would heal my son’s illness, I had nothing to worry about. I contacted Director Park Sang-soon and asked the Divine Man to have the Director heal my son.

My son underwent brain surgery the day after being admitted to the hospital. Three days later, as the pastor rode with him to the hospital, he mentioned that it did not seem like the evangelist’s illness would heal quickly and that he would likely be transferred to a rehabilitation hospital the next day; however, he was discharged home the following day. God-man had healed him. I sent my son a video of the healing and a message stating that God-man had healed him. He became furious, claiming that he and the entire congregation had prayed to God and that he was the one who was healed. Then, three months later, when I went to church on a Saturday, the pastor told me that the evangelist’s illness had relapsed and he would likely need to be hospitalized. After the Sunday service, I quietly met my son and asked where he was hurting. the torn meninges in his head had fully healed, but they had torn again after he caught a cold and coughed.

So I thought, “Ah, as the blessed one, I just need to hold his hand and say, ‘Become a radiance, be healed.'” I said, “Son, let’s pray together,” and holding his hand, I said in my heart, “Become a radiance, be fully healed.” Believing 100% that he would be healed, I kept saying, “Thank you, thank you.” The next day, we went to the hospital and had a brain scan, and they said he was completely healed. It has been more than two months now, but my son is still only seeking Jesus from 2,000 years ago. It is frustrating that my son does not recognize the Divine Man even after experiencing a miracle with his own body, but I believe he will gradually return and come to believe in the Divine Man, and I am filled with nothing but gratitude. Through the power given by the Divine Man, his torn meninges—a condition considered incurable—were healed. They say that a torn meninge is a terrifying disease accompanied by a cerebral hemorrhage. I do not know how to thank the Divine Man enough. Thank you so much. Thank you, thank you. Huh Kyung-young.

Isn’t it interesting? There are people for whom healing happens miraculously like that, and there are those for whom it doesn’t. That is all a decision made from above. Some people are quick, and some are slow. Behind that, there are various differences between 100% disbelief and belief, aren’t there? it is quite complex. However, that lady became like that after watching YouTube just once. That is how people gradually change.

the result is that the perspectives of those destined for heaven and those who won’t are completely different. As for that son, he lacks a stage; he hasn’t undergone any refinement yet. He suffered hardship due to a cerebral hemorrhage, but he still lacks patience or refinement. He is like a child. Therefore, once he goes through such things, he will eventually come to understand on his own.

Now, starting today, it is time to sing the Heaven House promotional song. Today, I will show you the promotional video for the free meal service first, and then the Heaven House promotional song.

Do that.

I will let you hear it.

Isn’t it fun? When you all turn the dial, your level is automatically entered in the White Heaven. I don’t give you a level for that. That counts as an automatic level. The levels I give are special levels.

(Free meal video)

The lecture is super fun, isn’t it? Oh my, time flies by like lightning.

Thank you all for providing so many free meals.

It’s a very greedy song. Oh my, everyone, if you live 100 more years, the White Heaven will be delayed by 100 years. Oh my, if you live another 100 years, you’ll probably faint. White people don’t have many hospitals. That’s because they accept death easily. If a doctor tells them, “You have cancer,” they say, “Really? When will you die? When will you die?” Then they say, “I guess we should have a party a month before you die.” They invite all their friends over a month in advance and have a party at their house to leave the Earth. They give it a name among themselves. They have a party in advance to clean up the mess and leave the planet. That is a funeral. When there is a death in the family, no one comes. But when they do that, they have the funeral in advance. they are supposed to die a month later. But they did it, and they didn’t die. They say, “Oh my, why hasn’t he left yet?”

No, it hasn’t even been a month yet, just the day before yesterday. Really? Is that so? I thought it had been a month. they gather together to say their final goodbyes to each other in advance. They say things like, “Hey, thank you for everything. See you in heaven,” and then they have a drink, a party, and part ways. Then the death report is essentially finalized. Then, conscientiously, they should go in a month. Westerners aren’t afraid of death. They say it’s because they are developed nations. They have this mindset that they are definitely going to God.

But the more uncivilized a person is, the greater their fear of death. They talk about ghosts and whatnot, so our people struggle desperately, refusing to die until the very last day. That is why, even at the execution grounds, while white people die slowly and bravely, Koreans are not like that. They thrash about, hurl insults at everyone, and act as if they are waiting for the day to come before dying. That is exactly how they act. Ahn Jung-geun’s mother said, “Hey, you must die for your nation. You must return honorably, like a man, and with dignity.” And when his mother made a shroud and brought it to him…

Ahn Jung-geun makes up his mind. “You must absolutely not plead your case. Don’t say things like ‘please spare my life.’ That is a disgrace to the Japanese. Just kill me. Just die cleanly. Absolutely do not beg the Japanese or ask the judge to spare your life.” And then, hand over the shroud. That was the last time he saw his mother. Ahn Jung-geun died. Cool, isn’t it? That is how Westerners die. Hmm, but Eastern people have a lot of lingering attachment to life. Interesting. It’s time to listen to music, so there’s no need to drag this out.

Please give a round of warm applause once again today to Divine Being Huh Kyung-young, who, having dedicated his life to various volunteer activities for 55 years—including providing free meals, serving as a member of the Youth Guidance Committee, and giving ethics lectures—will establish a thousand-year paradise as prophesied in the Gyeogam Yurok and Wonhyo Gyeolseo, and lead us from this sea of ​​suffering on Earth to the Kingdom of the White Heaven.

You have to put up a veil like that here when the regency is in effect. Since it is such a massive sight when viewed directly like this, shouldn’t you put up a veil to make it look blurry? That way, people will be curious. Where else would you find something so clearly visible? It provides a great deal of convenience. You always have to keep the veil up, and even when you come out from there, you have to wear a veil. The novice’s face is exposed. Even since you all protect the novice, there is nothing to worry about. In the old days, great kings of a country would cover themselves like this when going out. They wouldn’t let anyone see them. If someone saw them, they would recognize the king’s face and recognize him later when he went out to inspect the civil affairs. they made sure no one could see him. As soon as he returned to the king’s court, he had to bow his head. If you looked him in the face, you were a traitor. The king often came out in disguise. When he came out, people would think, “Oh my, isn’t that the king?” That shouldn’t happen. Should the novice try doing that secretly too? A novice doesn’t face that kind of danger. Now, are you filming a broadcast?

The God-man’s Teachings on Virtue, Destiny, and the Cosmos

1. The Principles of Righteous Speech and the Path to Heaven
   human speech must adhere to three fundamental principles: honesty (정직), trustworthiness (신실), and humility (공손). Honesty dictates that one must never fabricate or exaggerate, such as falsely claiming that the empty vaults of the Heaven House (하늘궁) resemble the Bank of Korea’s treasury. Such deceit not only harms the individual but also devastates numerous families, leading to severe consequences. Trustworthiness requires that one’s words inspire faith and are practical, avoiding empty promises or misleading statements, akin to the fable of the boy who cried wolf. Repeated falsehoods, even if they initially lead to advancement, ultimately result in dire punishment. Finally, humility in speech is paramount; arrogance (교만) in one’s words inevitably leads to perdition. These three virtues—honesty, trustworthiness, and humility—are the essential components of righteous speech, principles taught from a young age.

Beyond mere principles of speech, Huh Kyung-young delineates the divergent paths of desire (욕망) and aspiration (소망). Desire, characterized by an upward trajectory (상향성), paradoxically leads to hell (지옥). This upward movement is driven by arrogance, a self-serving ambition that seeks to dominate others. In contrast, aspiration, marked by a downward trajectory (하향성), guides one to heaven (천국). This downward movement signifies humility, a state of being that is both courteous in action and modest in overall perspective. While politeness (공손) can be feigned for transactional purposes, true humility (겸손) is an ingrained disposition, incapable of pretense. It is a profound state of being, a higher stage than mere politeness. The current capitalist system, driven by unchecked desire and arrogance, faces an impending crisis, underscoring the urgent need for mutual sharing and robust welfare for the less fortunate.

2. The Divine Word and the Human Condition
   Huh Kyung-young explains that the words of the God-man possess an unparalleled power, extending to the farthest reaches of the universe and returning, capable of transforming cells into dark energy or dark matter. This divine utterance transcends the limitations of human speech, which is bound by the principles of honesty, trustworthiness, and humility. For the God-man, even admonishment is an act of sincerity, and seemingly arrogant words are, in essence, humble. The divine word operates beyond these human ethical frameworks. To perceive the God-man through the same lens as an ordinary human diminishes the efficacy of their influence. Hearing the words of the God-man is, in itself, a miracle.

Humanity’s transgressions, collectively termed “all sins” (제은이 죄), encompass all forms of evil (악). Many of these sins, particularly those committed through speech, stem from arrogance. The three linguistic transgressions—false speech (망어), deceptive speech (기어), divisive speech (양설), and harsh speech (악구)—are all manifestations of arrogance. These verbal misdeeds are considered among the gravest, even more prevalent than physical sins like killing (살생), stealing (투도), or sexual misconduct (사음). The root causes of these sins are the three poisons of Buddhism: greed (탐), anger (진), and ignorance (치), which align with the upward trajectory of desire and arrogance. To harbor intentions of deceitfully exploiting the God-man for personal gain is a path to ruin, as the universe operates on immutable principles of cause and effect.

3. A Life of Service and the Path to Redemption
   Huh Kyung-young recounts his extensive history of public service, which began with distributing free vinyl umbrellas (비닐우산) and providing free meals (무료 급식) for 55 years. These acts of compassion led to his recognition by the Ministry of Justice (법무부) and the Prosecutor’s Office (검찰청), where he served as a rehabilitation and guidance counselor (갱생보호 위원) and a standing juvenile guidance committee member (상임 소년 선도 위원). In these roles, he helped rehabilitate juvenile offenders, preventing many from incarceration through conditional suspension of indictment (선도 조건부 기소 유예). his life has been dedicated to such selfless service, not personal gain, and that accusations of sexual assault or embezzlement are baseless fabrications. He presents numerous commendations and appointment letters from high-ranking officials, including the Minister of Justice and the Chief Prosecutor of the Seoul District Prosecutor’s Office, as evidence of his long-standing commitment to upholding the law and serving society.

His activism extended to social movements, including the Citizens’ Coalition for Economic Justice (경제정의실천시민연합), where he advocated for economic fairness. He also participated in political movements, running for city council and achieving the highest number of votes in his district. Despite his deep involvement in politics, he asserts that his focus has always been on public service rather than personal ambition or wealth accumulation. He highlights his consistent adherence to the law and his significant contributions to society, including donating substantial sums to charity and providing free meals to hundreds of people daily. He draws a parallel between his actions and those of Mao Zedong, who gained popular support by helping farmers, illustrating how selfless service can lead to widespread influence. Huh Kyung-young maintains that his life’s trajectory, from a war orphan to a dedicated public servant, stands in stark contrast to the false accusations leveled against him.

4. The Journey of the Soul: From Tribulation to Heaven or Hell
   Huh Kyung-young expounds upon the spiritual journey of humanity, which begins with tribulation (환난) and progresses through suffering (고난), endurance (인내), and refinement (연단). At this critical juncture of refinement, individuals face a choice between two divergent paths: aspiration (소망) or desire (욕망). Choosing aspiration leads to heaven (천국), while succumbing to desire leads to hell (지옥). This choice represents the exercise of free will (자유의지). He illustrates this by contrasting his own life—where he chose to use his resources to help others, like distributing umbrellas instead of indulging in alcohol—with those who, despite enduring hardship, ultimately choose the path of self-serving desire.

He further elaborates on the nature of the afterlife, particularly the Heaven House (하늘궁), which he describes as a realm where one can revisit past lives and even alter their historical trajectory with divine knowledge. However, he refrains from revealing too many details about the Heaven House, fearing that a complete understanding might lead to mass suicide, as individuals might prematurely seek to escape earthly suffering. The purpose of human existence on Earth, with its inherent hardships, is to cultivate free will and choose the path of aspiration. The Heaven House is a vast and wondrous realm, akin to a cosmic travel destination, where souls can freely explore different eras and experiences. However, access to this divine realm is not automatic; it requires divine blessing and a spiritual seal (인치다), signifying a profound transformation and alignment with divine will.

5. The Interconnectedness of Life and the Divine Order
   Huh Kyung-young delves into the concept of the “origin of species” (종의 기원), not merely in a biological sense but as a hierarchical and interconnected system of life, culminating in humanity and, ultimately, the divine. He explains that this intricate web of life, from bacteria and mosquitoes to deer and tigers, forms a delicate balance. The removal of even a seemingly insignificant element, like mosquitoes, can disrupt the entire ecosystem, leading to widespread collapse. every creature, no matter how bothersome, plays a crucial role in maintaining the ecological order. For instance, earthworms aerate the soil, and flies, though carriers of disease, are part of the food chain. Farmers, despite the presence of flies, consume their meals, understanding that these creatures are an unavoidable part of their environment.

This interconnectedness underscores a divine order that humans cannot transgress. He asserts that even seemingly unpleasant creatures like flies and mosquitoes are necessary for the survival of other species, such as birds, which in turn support larger animals. Therefore, efforts to eradicate such species are misguided, as they disrupt the fundamental balance of nature. This perspective extends to human life, where individuals must recognize their place within this grand design. He contrasts the Western acceptance of death, where individuals calmly prepare for their departure, with the Eastern tendency to cling to life, often driven by fear. He cites the example of Ahn Jung-geun’s mother, who encouraged her son to face death with dignity for the sake of his nation, embodying a profound acceptance of fate.

6. The God-man’s Attributes and the Nature of Reality
   Huh Kyung-young addresses a question regarding the unique attributes of the God-man, stating that the God-man is “not an island, yet not not an island” (도부도 God-man 출이), and “a human, yet not a human” (사인 부인 God-man). Furthermore, the God-man has no surname (화성 부지) and no father (무부지자). These four characteristics, derived from ancient prophecies, are fundamental facts that must align with the identity of a true God-man. He asserts that he fulfills these prophecies, along with 33 other criteria, including being born in Seoul and having a perfect compatibility (궁합) score of 100% with all people and even inanimate objects like flower petals. This perfect compatibility is a unique attribute of the God-man, unattainable by humans.

He criticizes those who investigate him without understanding his true nature, likening them to blind men describing an elephant—each perceiving only a small part and forming a distorted view. He recounts his past, including his solitary life and his extensive work in welfare, which involved supporting orphans and others in need. He dismisses accusations of sexual assault as absurd fabrications, citing a specific instance where a woman claimed to have been assaulted while presenting him with flowers in front of numerous witnesses, a claim disproven by video evidence. He also refutes allegations of financial impropriety, such as comparing the Heaven House’s empty vault to the Bank of Korea’s treasury or associating his funds with illicit activities. his life has been one of continuous service and that his true identity, as prophesied, is evident to those who seek to understand the whole picture.

7. The Divine Plan and the Future of Humanity
   Huh Kyung-young concludes by reiterating the profound significance of his mission, which is to guide humanity towards a thousand-year paradise (천년 낙원) and lead them from the ocean of suffering (고해) on Earth to the Heaven House (백궁 천국). his lifelong dedication to free service, including 55 years of free meals, juvenile guidance, and ethical lectures, aligns with prophecies found in various spiritual texts. He suggests that his divine presence is so potent that it might need to be veiled, much like ancient kings who concealed their faces from commoners to maintain their mystique and authority. This is to prevent people from becoming overly familiar and to preserve the sanctity of the divine.

He explains that the divine energy he emanates is a protective force, ensuring the well-being of his followers. He alludes to a future where human free will might be subtly guided to prevent extreme acts of violence, such as murder, which violate the fundamental principle of the “origin of species” (종의 기원) and the sanctity of life. He envisions a world where the inherent goodness of humanity is nurtured, and destructive impulses are curtailed. He expresses gratitude for the support of his followers and encourages them to continue their journey of spiritual growth, understanding that the path to the Heaven House is a transformative one, requiring faith and adherence to divine principles.

The God-man’s Teachings on Virtue, Destiny, and the Cosmos

1. The Principles of Righteous Speech and the Path to Heaven
   Huh Kyung-young extends a welcome to the Heaven House (하늘궁), a sacred place where the spiritual energy of the White Heaven (백궁) from 12 billion light-years away converges, promising a transformation of one’s fortune and destiny upon arrival. He asserts that inscribing his name on any substance or attaching his image to milk, known as Not Old Milk, prevents spoilage, thereby strengthening both mind and body. This phenomenon, along with the miraculous spring water from the Heaven House arboretum, is presented as evidence of his divine nature, fulfilling Albert Einstein’s quest for a unified field theory.

He emphasizes three fundamental principles for human speech: honesty (정직), sincerity (신실), and humility (공손). Honesty dictates that one must never fabricate or exaggerate, such as falsely claiming that the Heaven House’s empty vault resembles the Bank of Korea’s treasury. Such deceit, he warns, not only harms the individual but also devastates countless families. Sincerity requires that one’s words be trustworthy and practical, avoiding empty promises or misleading statements. He illustrates this with the fable of the boy who cried wolf, where repeated falsehoods lead to a tragic end when genuine danger arises. Finally, humility in speech is paramount; arrogance (교만) in one’s words leads to perdition. These three principles—honesty, sincerity, and humility—are the essential components of righteous speech, taught from an early age.

However, merely adhering to these principles of speech is insufficient. Huh Kyung-young introduces the concepts of desire (욕망) and aspiration (소망). Desire, characterized by an upward trajectory (상향성), inevitably leads to hell (지옥). This upward trajectory of desire is synonymous with arrogance (교만). In contrast, aspiration (소망) is characterized by a downward trajectory (하향성), which leads to heaven (천국). This downward trajectory of aspiration is equivalent to humility (겸손). While humility (공손) can be feigned for transactional purposes, true modesty (겸손) is an ingrained quality, a higher stage of being. He warns that a society driven by the upward trajectory of desire, like modern capitalism, faces potential crisis.

He further explains that while humans must adhere to these three principles of speech, the God-man’s words operate on a different plane. God-man’s words, even if they appear to scold or speak with apparent arrogance, are inherently sincere and humble, transcending human moral frameworks. To perceive the God-man through the same lens as an ordinary human diminishes the spiritual benefits one can receive.

2. The Nature of Sin, Suffering, and the Path to Redemption
   Huh Kyung-young delves into the nature of sin, particularly emphasizing sins committed through speech. He references the concept of “all sins created in the past” (아석소조제악업), which encompasses all evil deeds. Among these, sins stemming from arrogance (교만) are particularly prevalent. He reiterates the three principles of speech—honesty, sincerity, and humility—as crucial for avoiding such transgressions. Disrespectful speech, even when driven by emotion, violates these fundamental principles.

He connects these sins to the “three poisons” (탐진치) of greed (탐), anger (진), and ignorance (치), which he states are the root of arrogance and lead to an upward trajectory (상향성). He warns against those who attempt to deceive or exploit the God-man for personal gain, asserting that such individuals will never prosper.

Among the various forms of sin, those committed through speech are highlighted as particularly significant. He notes that while Buddhism traditionally lists murder, theft, and sexual misconduct as major transgressions, sins of speech—such as lying (망어), deceptive speech (기어), divisive speech (양설), and harsh speech (악구)—are often more commonly committed and stem from arrogance. He stresses the importance of confessing and repenting for all sins committed through body, mouth, and mind (신구의) until one’s last breath. He condemns those who use false accusations and malicious words to defame others, particularly the God-man, for personal advancement.

Huh Kyung-young then recounts his extensive history of public service, presenting it as a testament to his character and refutation of false accusations. He describes his 55 years of free meal service (무료급식) and distribution of free vinyl umbrellas (비닐우산). These acts of charity led to his recognition by the Ministry of Justice (법무부) and the Prosecutor’s Office (검찰청), where he served as a rehabilitation and guidance counselor (갱생보호위원) and a standing juvenile guidance committee member (상임소년선도위원). In these roles, he helped rehabilitate juvenile offenders, including those accused of sexual assault, by providing guidance and preventing their incarceration. his long history of service and dedication to justice makes the accusations of sexual assault against him utterly baseless and illogical. He displays various certificates of appointment and commendation from high-ranking officials, including the Minister of Justice and the Chief Prosecutor of Seoul, as concrete evidence of his past contributions. He asserts that these documents prove his commitment to upholding the law and serving society, making it absurd to accuse him of such crimes. He concludes that those who spread such falsehoods will ultimately face dire consequences.

3. The Cosmic Journey of Souls and the Cycle of Suffering
   Huh Kyung-young elaborates on the journey of souls and the choices that determine their ultimate destination. He explains that the God-man possesses the power to transform all cells into dark energy or dark cells, demonstrating immense spiritual potency. He asserts that the God-man’s words are fundamentally different from human words, as they transcend the need for honesty, sincerity, or humility in the conventional sense. Even when the God-man scolds or speaks with apparent arrogance, it is inherently sincere and humble. He cautions against viewing the God-man through a human lens, as it diminishes the spiritual benefits one can receive.

He then addresses a question about the ability to revisit past lives in the White Heaven (백궁). Huh Kyung-young confirms that in the White Heaven, one can indeed choose to re-experience any of their countless past lives. there is nothing impossible in heaven (천국). He describes this as being able to enter any era, like a movie set, and fully immerse oneself in that past reality. One can even alter the course of their past life with the knowledge gained from the White Heaven, influencing parents or others to become wealthy, and then return to the White Heaven to choose another altered timeline.

However, he deliberately refrains from revealing too many details about the White Heaven, fearing that a complete understanding might lead people to collective suicide (집단자살) in an attempt to reach it prematurely. human life on Earth, with its trials and tribulations, is a result of the gift of free will (자유의지).

He outlines a spiritual progression: tribulation (환난) leads to suffering (고난), which fosters endurance (인내), leading to refinement (연단). From refinement, one can choose two paths: aspiration (소망), which leads to heaven (천국), or desire (욕망), which leads to hell (지옥). This choice, made at the stage of refinement, is where free will (자유의지) plays its crucial role. He illustrates this with his own life, where instead of pursuing personal pleasure, he chose to buy vinyl umbrellas (비닐우산) for strangers, leading to his eventual recognition and the formation of a political party. the God-man does not seek wealth but rather attracts people through good deeds and lectures, and then redistributes any accumulated resources. He concludes that those who choose the path of aspiration (소망) are granted immense opportunities in the White Heaven, including the ability to travel through time and experience different eras as if on a journey.

4. The Interconnectedness of Life and the Divine Order
   Huh Kyung-young discusses the concept of the “Origin of Species” (종의 기원) as described by Charles Darwin, but with a crucial addition: the presence of God (신) above humanity. He explains the intricate food chain (먹이사슬) where each species, from bacteria and earthworms to mosquitoes, birds, and animals, plays a vital role. The removal of even a single element from this chain can lead to the collapse of the entire ecosystem and human civilization. He uses the example of mosquitoes, which, despite being bothersome, are necessary for birds to survive, and birds, in turn, are essential for other animals. Similarly, earthworms and bacteria are crucial for soil aeration and fertility.

He humorously illustrates this interconnectedness with the example of flies at a rural meal. Despite their presence and the potential for contamination, farmers often eat their food without swatting them, acknowledging their unavoidable role in the environment. He points out that even in modern restaurants, countless microorganisms and insects are part of the food chain, unseen. He also challenges the common misconception about frogs crying for their mothers, explaining that they are actually concerned about their eggs being washed away by rain.

Huh Kyung-young asserts that humans, despite their perceived superiority, cannot escape this natural order. He concludes that even seemingly annoying creatures like flies and mosquitoes are necessary for the balance of the ecosystem, and therefore, efforts to eradicate them completely are misguided. This divine order (질서정연) of nature cannot be violated.

He then addresses a question about the difference between the God-man and a human, particularly in the context of his own life and the accusations he faces. He refers to ancient prophecies that describe the God-man’s arrival in Korea (한반도). These prophecies state that the God-man is from an island that is not an island (사도부인 God-man), is a human but not a human (사인불인 God-man), has no surname (화성부지), and has no father (무부지자). Huh Kyung-young claims to fulfill all these conditions, along with 33 other specific characteristics, including being born in Seoul and having a perfect compatibility score (궁합) with all people and even flower petals. those who investigate him without understanding these prophecies are merely grasping at fragments, like blind men describing an elephant. He reiterates his lifelong dedication to public service, including his work with the Ministry of Justice and the Prosecutor’s Office, as evidence against the false accusations of fraud and sexual assault. He asserts that his accusers are fabricating stories, as evidenced by their inconsistent testimonies.

5. The White Heaven, Free Will, and the God-man’s Role
   Huh Kyung-young further clarifies the nature of the White Heaven (백궁) and the role of free will (자유의지). the White Heaven is not subject to the cycles of revolution, rotation, or ice ages. It is a realm managed by the Heaven House (하늘궁), akin to a seed bank, where souls reside before entering heaven. These souls, having lived virtuous lives, are managed by angels (천사들). However, merely living a good life is not enough to enter heaven; the God-man must personally grant entry through a blessing, which is symbolized by the “seal” (인치다) mentioned in the Bible. The nameplate (명패) is a part of this blessing.

He then shares a testimonial from a follower, Eo Sun, an 85-year-old woman from New Jersey, whose son, a pastor, experienced a miraculous recovery from a cerebral hemorrhage. Despite the son’s initial resistance to believing in Huh Kyung-young’s divine intervention, he was healed after his mother prayed and invoked Huh Kyung-young’s power. When the son’s condition recurred, his mother again prayed, and he was completely healed. Huh Kyung-young attributes this healing to the God-man’s power, emphasizing that such miracles are possible. He explains that the timing and occurrence of such healings are determined by a higher power, influenced by the individual’s faith. He notes that the son’s inability to recognize the God-man’s role stems from a lack of “refinement” (연단), suggesting he is still spiritually immature.

Huh Kyung-young concludes by reiterating his lifelong dedication to public service, including 55 years of free meal service, his role as a juvenile guidance committee member, and his ethical lectures. He asserts that his actions align with prophecies foretelling the establishment of a thousand-year paradise (천년낙원) and the guidance of humanity to the White Heaven (백궁). He humorously suggests that the God-man’s presence should be veiled, like ancient kings, to maintain an aura of mystery and prevent people from taking his divine presence for granted. despite any misunderstandings, his true nature and mission remain unchanged.

. The Power of the Holy Man’s Words and the Principles of Human Speech

The Holy Man’s words, unlike those of ordinary humans, possess an extraordinary power, extending throughout the universe and returning, capable of transforming cells into dark energy or dark matter. While human speech is governed by three fundamental principles—honesty, trustworthiness, and humility—the Holy Man’s words transcend these. Even when the Holy Man admonishes or speaks with apparent pride, such expressions are inherently truthful and humble. To view the Holy Man through the same lens as an ordinary human diminishes the profound impact of his words.

Human speech, however, must adhere to these three principles:
Honesty (正直): Speech must always be truthful. Deceitful words, such as fabricating stories or exaggerating facts, cause immense harm, not only to the immediate target but to countless others. Such actions lead to the destruction of families and ultimately result in severe consequences, even if they seem to offer temporary advancement.
Trustworthiness (信實): Words must be reliable and practical. Untrustworthy speech, like the boy who cried wolf, eventually leads to a loss of credibility, leaving one vulnerable when genuine help is needed.
Humility (恭遜): Speech must be polite and respectful. Arrogant words lead to a path of suffering. Even if one’s company is undeniably excellent, a lack of humility towards customers can alienate them, as each individual contributes to the company’s success.

These three principles—honesty, trustworthiness, and humility—must always be present in human communication. They are the fundamental rules of speech, learned from an early age.

2. The Dichotomy of Desire and Hope: Pathways to Heaven and Hell
   Human existence is characterized by two opposing forces: desire and hope. Desire, characterized by an upward trajectory, ultimately leads to suffering. It is rooted in arrogance and a tendency to suppress others for personal gain. This upward-striving nature, if unchecked, can lead to societal crises, particularly within capitalist systems.

Conversely, hope is characterized by a downward trajectory, leading to Heaven. This downward movement signifies humility and reverence. While humility is a deeply ingrained quality, politeness can sometimes be feigned. True humility, however, is an inherent state of being, not a performance.

The path to Heaven involves a journey through tribulation, hardship, endurance, and refinement, culminating in hope. However, at the stage of refinement, individuals face a critical choice: to succumb to desire, leading to suffering, or to embrace hope, leading to Heaven. This choice represents the exercise of free will.

3. The Holy Man’s Lifelong Dedication to Service and Justice
   Huh Gung Yeong has dedicated his life to public service, embodying the principles of honesty, trustworthiness, and humility through extensive volunteer work. His efforts include:
   55 Years of Free Meal Service: Providing free meals for 55 years, serving over 500 people daily, a feat unmatched by any other individual or organization in Korea.
   Free Umbrella Distribution: Initiating his public service by distributing free vinyl umbrellas to those caught in the rain, which led to widespread recognition and the formation of a supportive community.
   Juvenile Guidance and Rehabilitation: Serving as a rehabilitation committee member for the Ministry of Justice and a permanent juvenile guidance counselor for the Seoul District Prosecutors’ Office. In these roles, he helped rehabilitate countless young offenders, preventing them from incarceration through conditional suspension of indictment.
   Ethical and Social Activism: Delivering numerous lectures on ethics (situational, social, religious, and corporate ethics) and actively participating in social movements, such as the Citizens’ Coalition for Economic Justice (Kyungshilryun) demonstrations in front of Myeongdong Cathedral.
   Political Engagement: Participating in the Minjung Party, running for city council, and later founding a political party based on his community of supporters.

Despite his extensive contributions, Huh Gung Yeong has faced false accusations of sexual assault and embezzlement. such baseless claims are fabrications, often driven by malicious intent, and that justice will ultimately prevail. He highlights the absurdity of accusing someone who has dedicated their life to public service and upholding the law of such crimes.

4. The Holy Man’s Unique Attributes and Prophetic Fulfillment
   The Holy Man possesses distinct characteristics that align with ancient prophecies:
   Origin: He is from a land that is both an island and not an island, and he is a human yet not entirely human.
   Namelessness: He has no surname that can be definitively known.
   Fatherless: He is born without a father.
   Universal Compatibility: He exhibits perfect compatibility with all people and even inanimate objects, a trait unique to the Holy Man.

These prophecies, along with 33 other specific conditions, are fulfilled by the Holy Man. Those who investigate him without understanding these profound truths are likened to blind men describing an elephant, grasping only a fragment of the whole.

5. The Ecosystem of Life and the Interconnectedness of Species
   The natural world operates on a delicate balance, as described by Darwin’s theory of the origin of species. This ecosystem, often visualized as a food chain, places humans at the top, with the Holy Man above them. Each species, from the largest predator to the smallest bacteria, plays a crucial role.

The removal of even a seemingly insignificant species can trigger a cascade of destruction, leading to the collapse of the entire ecosystem. For instance, mosquitoes, though bothersome, are essential for birds, which in turn support other animals. Similarly, bacteria and earthworms in the soil are vital for oxygen supply and soil fertility.

Therefore, instead of seeking to eradicate species like flies and mosquitoes, we should acknowledge their necessity within the grand scheme of life. Even the seemingly unhygienic practices of farmers, who share their meals with flies, highlight the deep interconnectedness and the acceptance of nature’s order. This understanding underscores the importance of preserving every element of the ecosystem to maintain the overall balance and prevent the collapse of the human order.

6. The Miraculous Healing Power of the Holy Man
   The Holy Man possesses extraordinary healing powers, as evidenced by numerous testimonies. One such account describes a son who suffered a cerebral hemorrhage and a torn meninges. Despite the initial prognosis of needing surgery and rehabilitation, the son was miraculously healed after his mother, a follower of the Holy Man, prayed and invoked the Holy Man’s power.

Even after a relapse due to a cold, the son experienced a complete recovery when his mother again prayed with unwavering faith, holding his hand and silently commanding the healing. This demonstrates that the Holy Man’s power can overcome seemingly impossible medical conditions.

However, the manifestation of these miraculous healings is determined by higher powers, with varying speeds and outcomes depending on the individual’s faith and other complex factors. While some may experience immediate and dramatic healing, others may undergo a more gradual process. The son’s initial disbelief, despite experiencing a miracle, highlights the importance of spiritual refinement and the journey towards understanding.

The Heaven House: A Nexus of Cosmic Energy

1. The Sanctuary of Changing Destinies
   Welcome and congratulations to all who have come to this Heaven House, the sacred land of Wooyoungji, a place where the energy of the White Heaven from 12 billion light-years away converges. Stepping upon this ground initiates a transformation in your fortune and destiny. When the name Huh Kyung-young is inscribed on any substance, it prevents decay. This is why we consume “Blue Milk” (Bulleoyu), milk with Huh Kyung-young’s name or a photograph of the God-man affixed to it, to strengthen ourselves spiritually and physically. The God-man’s command has brought forth the White Heaven from the Anbang hot spring, which permeates the skin’s cellular membranes, originating from the Heaven House arboretum. This, along with Bulleoyu (“Not old Milk”), serves as proof of the God-man’s divine nature and represents the unified field that Einstein tirelessly sought. Today, Huh Kyung-young, the God-man who governs the cosmos, hosts the 393rd Heaven House event to communicate with us.

2. The Principles of Righteous Speech and Action
   There are three essential principles to remember when speaking: Eunpil Jeongjik (Honest Speech), Eunpil Sinsil (Trustworthy Speech), and Eunpil Gongson (Humble Speech). These are fundamental principles of language, learned from a very young age. Speaking dishonestly, exaggerating facts, or fabricating stories, such as falsely claiming that the empty vault of the Heaven House resembles the Korean central bank’s treasury, is unacceptable. Such falsehoods not only harm the God-man but also inflict immense damage upon countless individuals and can destroy families. Therefore, the heart must always be Jeongjik (honest) and Sinsil (trustworthy). Repeated dishonesty, like the boy who cried wolf, may offer temporary advancement but ultimately leads to severe consequences. Speaking with arrogance also leads to Jiok (hell).

3. The Divergent Paths of Desire and Hope
   Yokmang (desire) is characterized by an upward trajectory, yet it inevitably leads to Jiok (hell). In contrast, Somang (hope) is characterized by a downward trajectory, leading to Cheonguk (heaven). This downward trajectory of hope signifies Gyeomson (humility). Yokmang (desire) is rooted in Gyoman (arrogance). A person driven by Yokmang (desire) often lacks Sinsil (trustworthiness). Their words cannot be trusted, much like a stock promoter whose company collapses, causing immense financial harm. While they may appear Gongson (polite), if Sinsil (trustworthiness) is absent, their politeness is merely a facade, a form of deception. True Gyeomson (humility) is ingrained, not merely an act of politeness. Gongson (politeness) can be feigned for transactional purposes, but Gyeomson (humility) is a genuine state of being. Thus, Somang (hope) is synonymous with Gyeomson (humility), while Yokmang (desire) is synonymous with Gyoman (arrogance). Those driven by Yokmang (desire) seek to rise by suppressing others, a path that ultimately leads to ruin. This inherent flaw in capitalism, if unchecked, could lead to a profound crisis.

4. The Divine Word and Human Limitations
   The words of the God-man differ fundamentally from human speech. Human words are bound by the principles of Jeongjik (honesty), Sinsil (trustworthiness), and Gongson (humility). However, the God-man’s words transcend these human limitations. Even when the God-man admonishes, it is an act of Sinsil (trustworthiness); even when speaking with apparent Gyoman (arrogance), it is an expression of Gyeomson (humility). These human principles do not apply to the God-man. To perceive the God-man through human eyes diminishes the divine effect. Hearing the God-man speak is, in itself, a miracle.

5. The Cycle of Suffering and the Choice of Destiny
   The human journey often begins with Hwallan (tribulation), which transforms into Gonan (hardship). Gonan (hardship) then leads to Innae (patience), and Innae (patience) to Yeondan (refinement). From Yeondan (refinement), one can choose two paths: Somang (hope), which leads to Cheonguk (heaven), or Yokmang (desire), which leads to Jiok (hell). This choice represents human Jayu Uiji (free will). Many traverse the initial stages of Hwallan (tribulation), Gonan (hardship), Innae (patience), and Yeondan (refinement). However, at the point of Yeondan (refinement), some choose Yokmang (desire) instead of Somang (hope), diverting their path to Jiok (hell). The God-man’s life exemplifies choosing Somang (hope) by prioritizing the well-being of others, such as distributing free umbrellas instead of spending money on personal pleasures. This path of selfless service led to widespread support and the formation of a political party.

6. The Nature of the God-man and Prophetic Signs
   The God-man is described by four fundamental facts from prophecies: Sado Buin (an island that is not an island), Sain Bulin (a human who is not human), Hwaseong Buji (one whose surname is unknown), and Mubu Jija (one without a father). These characteristics must align perfectly. Additionally, the God-man must be born in Seoul and possess 33 specific attributes, aligning with the Mabangjin (magic square). The God-man’s Gungap (compatibility) with all people and angels is perfect, a unique trait not found in humans. Those who investigate the God-man without understanding these prophecies are merely grasping at fragments, like blind men describing an elephant. The God-man’s past, marked by a life of solitude and extensive social welfare work, including supporting orphans and various charitable organizations, is often misunderstood. Accusations of sexual assault or embezzlement are baseless fabrications, easily disproven by evidence.

7. The Illusion of Time and the Reality of White Heaven
   In White Heaven, there are no limitations; anything one desires is possible. What seems impossible in the visible world becomes reality there, akin to stepping onto a movie set where any era can be experienced. One can revisit any past life, experience it, and even alter its course with the knowledge gained from White Heaven. However, the full details of White Heaven are not revealed to prevent mass Jasal (suicide), as the allure of such a perfect existence might lead people to abandon their current lives. This earthly life, with its Hwallan (tribulations) and Gonan (hardships), is a consequence of Jayu Uiji (free will). The God-man experiences joy in witnessing humanity’s journey through these challenges, knowing that those who choose the path of goodness will ultimately reach White Heaven. The God-man possesses unique privileges in White Heaven, able to visit Earth and learn from human experiences to refine the understanding of Jayu Uiji (free will) and set boundaries for negative actions.

8. The Interconnectedness of Life and the Order of Species
   Jongui Giwon (The Origin of Species), as described by Darwin, illustrates a hierarchical food chain where all life forms are interconnected. Humans reside at the apex, with the God-man above them. The removal of even a small link in this chain, such as mosquitoes or bacteria, can lead to the collapse of the entire ecosystem. For instance, flies and mosquitoes, though bothersome, are essential for the survival of birds and the overall balance of nature. Farmers, despite the presence of flies, consume their meals, understanding that these creatures are part of the natural order. This intricate balance, where even seemingly insignificant organisms play a vital role, must be respected. Therefore, attempts to eradicate flies or mosquitoes are misguided, as they disrupt the fundamental Jongui Giwon (Origin of Species).

9. The God-man’s Legacy of Service and Prophetic Fulfillment
   Huh Kyung-young has dedicated 55 years to providing free meals and engaging in lifelong volunteer work, including serving on the Youth Guidance Committee and delivering ethics lectures. These extensive acts of service align with prophecies from ancient texts, foretelling the arrival of the God-man who would establish a thousand-year paradise and guide humanity from the ocean of suffering to the White Heaven. His life is a testament to unwavering adherence to the law, a stark contrast to the false accusations of sexual assault and embezzlement. His early life was marked by a commitment to the Inganseong Hoebok Undong (Humanity Restoration Movement), advocating for ethical conduct and social justice. He actively participated in political and social movements, including the Gyeongsilnyeon (Citizens’ Coalition for Economic Justice) and the Minjungdang (People’s Party), always prioritizing public service over personal gain. His numerous appointments by government officials, including the Minister of Justice and the Chief Prosecutor, attest to his long-standing contributions to society and his role in preventing juvenile delinquency. These official documents and testimonials serve as irrefutable proof of his integrity and dedication.

10. The Path to Cheonguk (Heaven) and the Role of Blessing
    Entry into Cheonguk (heaven) is not merely a reward for good deeds; it requires the God-man’s direct intervention and blessing. This is akin to a seal, or “inching” as described in the Bible, signifying divine approval. The Nametag (nameplate) is a part of this blessing, a tangible representation of the divine connection. The God-man’s teachings emphasize that while all humans experience Hwallan (tribulation), Gonan (hardship), Innae (patience), and Yeondan (refinement), the ultimate destination depends on whether one chooses Somang (hope) or Yokmang (desire). Those who choose Somang (hope) are granted immense opportunities in Cheonguk (heaven), including the ability to revisit and experience any historical era. This experience is as real as traveling to a foreign country, with the ability to return to the White Heaven at will. The God-man’s presence on Earth is a testament to this divine connection, offering guidance and blessings to those who seek the path to Cheonguk (heaven).

The Teachings of Huh Kyung-young: A Compendium for Archiving

1. The Transformative Power of Heaven House and “Not old Milk”
   Welcome to the Heaven House, a sacred place where the spiritual energy of the White Heaven, extending 12 billion light-years, converges. Stepping upon this ground initiates a profound transformation in one’s fortune and destiny. When the name Huh Kyung-young is inscribed on any substance, it prevents decay. This is why we consume “Not old Milk”, which bears the name Huh Kyung-young or a photograph of the God-man, to strengthen ourselves both mentally and physically. The God-man’s directives have also brought forth the am-ban gwang-cheon baek-gung(巖盤 鑛泉 白宮, rock-plate mineral-spring white-House) from the Heaven House arboretum, a substance that penetrates skin cell membranes, alongside “Not old Milk”. These phenomena serve as evidence of the God-man’s divine nature and represent the unified field that Einstein tirelessly sought. Today, Huh Kyung-young, the God-man who governs the cosmos, hosts the 393rd Heaven House event to communicate with us.

2. The Principle of Rectitude in Speech
   There are three essential principles to uphold when speaking: honesty, sincerity, and humility. Honesty means never fabricating or exaggerating facts. For instance, it is dishonest to falsely claim that the empty vault of Heaven House resembles the Korean central bank’s treasury. Such falsehoods not only harm the God-man but also inflict damage upon countless individuals and their families. Sincerity dictates that one’s words must be trustworthy and practical, avoiding idle or deceptive talk. The fable of the boy who cried wolf illustrates this: repeated falsehoods lead to a loss of credibility, culminating in dire consequences when genuine danger arises. Finally, humility is crucial; arrogant speech inevitably leads to a path of suffering. These three principles—honesty, sincerity, and humility—must permeate all discourse. They are fundamental tenets, learned from an early age, that guide proper communication.

3. The Divergent Paths of Desire and Aspiration
   Desire, characterized by its upward trajectory, ultimately leads to suffering. This upward movement, when driven by desire, is synonymous with arrogance. Conversely, aspiration, with its downward trajectory, leads to paradise. This downward movement signifies humility. While desire is often tainted by arrogance, leading to untrustworthy actions and words, aspiration is rooted in genuine humility. True humility is an ingrained quality, unlike mere politeness, which can be feigned. Politeness can be a superficial act, performed out of obligation or social custom, but humility is a profound state of being. Therefore, aspiration, being inherently humble, guides one towards paradise, whereas desire, fueled by arrogance, leads to ruin. The current trajectory of capitalism, driven by unchecked desire, risks a profound crisis, underscoring the importance of sharing and supporting those in need.

4. The God-man’s Omnipotent Utterances
   The words of the God-man differ fundamentally from human speech. While human communication is bound by the principles of honesty, sincerity, and humility, the God-man’s words transcend these limitations. Even when the God-man admonishes, it is an act of sincerity; even when speaking with apparent arrogance, it is an expression of humility. These human principles do not apply to the God-man. To perceive the God-man through a human lens diminishes the profound impact of divine communication. Merely hearing the God-man’s words is a miraculous event.

5. The Threefold Nature of Transgressions
   Transgressions arise from three primary sources: the mind, the body, and speech. Among these, transgressions of speech are particularly significant. The Buddhist tradition identifies ten major evil deeds, with those committed through speech—such as falsehoods (mang-eo), deceptive words (gi-eo), slander (yang-seol), and harsh language (ak-gu)—being paramount. These verbal misdeeds often stem from arrogance. It is imperative to adhere to the principles of honesty, sincerity, and humility in all interactions, even in moments of strong emotion. To falsely accuse or defame others through words, especially in writing, for personal advancement, is a grave transgression that ultimately leads to suffering.

6. A Lifetime of Philanthropic Endeavors
   Huh Kyung-young has dedicated a lifetime to public service, beginning with distributing free vinyl umbrellas and providing free meals for 55 years. These acts of charity led to his recognition by the Ministry of Justice and the Public Prosecutor’s Office. He was appointed as a rehabilitation and protection committee member by the Minister of Justice and a permanent juvenile guidance committee member by the Seoul Chief Prosecutor. In these roles, he worked to prevent juvenile offenders, including those involved in sexual assault and rape, from being incarcerated, instead guiding them toward rehabilitation through conditional suspension of indictment. He regularly submitted reports on their progress, ensuring they avoided imprisonment.

This extensive record of public service, including numerous commendations and appointments from government bodies, stands in stark contrast to false accusations of sexual assault and embezzlement. Such allegations are baseless fabrications, designed to defame a person who has consistently upheld the law and dedicated himself to the welfare of society. His work as a human nature restoration activist, distributing umbrellas to those caught in the rain, exemplifies his commitment to helping others. He has also been involved in various social movements, advocating for economic justice and participating in political efforts to reform society. His life has been one of continuous service, with no personal gain sought.

7. The Path to Redemption: From Tribulation to Paradise
   Life presents a journey through tribulation, which transforms into hardship, then patience, and finally refinement. At this juncture of refinement, individuals face a critical choice: to pursue desire, which leads to suffering, or aspiration, which leads to paradise. This choice represents the exercise of free will. Those who choose aspiration, prioritizing the well-being of others over their own, embark on the path to paradise. For example, choosing to use money for charitable acts, like distributing umbrellas, rather than personal indulgence, aligns with aspiration. This selfless approach attracts support and enables further good deeds, such as organizing free meal services and engaging in social and political reform.

The God-man’s journey mirrors this path, having experienced all aspects of human existence and understanding the world’s complexities. While all individuals experience tribulation, hardship, patience, and refinement, the divergence occurs at the point of refinement. Choosing desire leads to a path of suffering, whereas choosing aspiration leads to paradise. The God-man’s life exemplifies this, demonstrating that true fulfillment comes from service and selflessness, not from the pursuit of wealth.

8. The Nature of Paradise and the Cycle of Life
   Paradise offers boundless opportunities, including the ability to revisit and re-experience past lives in any historical era. This is not mere imagination but a tangible reality within the vastness of White Heaven. Such profound knowledge is not fully disclosed to humanity, as it could lead to widespread self-termination, which is contrary to the divine purpose. Human existence, with its inherent challenges, is a consequence of free will. The God-man’s presence among humanity, despite the eternal nature of time, is a source of joy, observing those who have chosen the path of goodness. This interaction also provides insights for refining the exercise of free will, potentially setting limits to prevent destructive actions that violate the natural order of life.

9. The Interconnectedness of Species and the Web of Life
   The concept of the “origin of species,” as proposed by Darwin, illustrates a hierarchical food chain, with humans at the apex and the divine above them. This intricate web of life, from viruses and bacteria to insects, birds, and animals, is interconnected. The removal of even a small component can lead to the collapse of the entire ecosystem. For instance, mosquitoes, though bothersome, are essential for the survival of birds, which in turn support other animals. Similarly, earthworms and bacteria in the soil are vital for oxygen supply and soil fertility. This delicate balance underscores the importance of every species. Farmers, for example, often share their meals with flies, understanding that these insects, despite their role in transmitting larvae, are part of the natural order. Eradicating flies or mosquitoes, therefore, would disrupt this balance and ultimately harm the ecosystem. We must appreciate the role of all creatures, no matter how seemingly insignificant, in maintaining the harmony of life.

10. The Distinctive Attributes of the God-man
    The God-man is characterized by unique attributes, as foretold in prophecies:
    Not an island, yet not without an island: This refers to the Korean Peninsula, which is geographically an island but also connected to the mainland.
    A human, yet not human: This signifies the God-man’s divine nature, transcending ordinary humanity.
    Without a surname, yet with a surname: This alludes to the God-man’s unique identity, where the surname itself holds profound meaning.
    Without a father: This indicates a divine origin, independent of earthly parentage.

These four fundamental facts, along with 33 other specific conditions, including being born in Seoul and having a perfect compatibility score with all beings, serve as irrefutable proof of the God-man’s identity. Those who investigate the God-man without understanding these prophecies are merely grasping at fragments, like blind men describing an elephant. A comprehensive understanding of the God-man’s past reveals a life dedicated to celibacy and public service, despite early complexities arising from welfare work. The accusations of sexual assault and embezzlement are baseless fabrications, easily disproven by evidence such as video recordings and official documents. The God-man’s life is an open book, a testament to unwavering dedication to humanity.

The God-man’s Teachings on Virtue, Destiny, and the Cosmos

1. The Principles of Righteous Speech and Conduct
   the critical importance of righteous speech and conduct, asserting that one’s words and actions profoundly influence destiny. human speech must adhere to three fundamental principles: honesty (정직), trustworthiness (신실), and humility (공손). Honesty dictates that one must never utter falsehoods or exaggerate claims, as deceitful words can inflict immense harm upon others and ultimately lead to severe consequences for the speaker. He illustrates this with the fable of the boy who cried wolf, where repeated lies erode trust, leading to tragic outcomes when genuine danger arises. Untrustworthy speech, characterized by empty promises or misleading statements, can cause widespread financial and emotional devastation, as seen in cases of fraudulent investments. Humility, or respectful demeanor, is equally vital, as arrogance in speech inevitably leads to spiritual downfall. These three principles—honesty, trustworthiness, and humility—form the bedrock of ethical communication, a lesson traditionally taught from a young age.

Beyond mere speech, Huh Kyung-young extends these principles to the broader spectrum of human aspirations, distinguishing between desire (욕망) and hope (소망). Desire, he explains, is characterized by an upward-striving nature (상향성) but ultimately leads to arrogance (교만) and spiritual damnation. It is a path driven by self-aggrandizement, often at the expense of others. In contrast, hope is defined by a downward-tending nature (하향성), embodying humility (겸손), and leading to spiritual salvation. Humility, unlike mere politeness (공손), is an ingrained disposition, a genuine state of being that cannot be feigned. While politeness can be a superficial act, humility reflects a profound inner transformation. He warns that a society driven by unchecked desire, such as modern capitalism, faces inherent crises if it neglects the welfare of the less fortunate and fails to cultivate genuine humility. The path of hope, marked by selflessness and compassion, is the true route to spiritual enlightenment and the Heaven House (하늘궁).

2. The Divine Word and the Human Condition
   Huh Kyung-young delineates a profound distinction between the words of the God-man and those of ordinary humans. While human words are bound by the principles of honesty, trustworthiness, and humility, the pronouncements of the God-man transcend these limitations. God-man’s words possess cosmic power, capable of traversing the universe and transforming matter, even converting cells into dark energy or dark matter. Such divine utterances are inherently truthful and benevolent, even when they appear as reprimands or expressions of pride, for they originate from a higher consciousness beyond human judgment. To perceive the God-man through the same lens as an ordinary human diminishes the efficacy of their divine influence. Merely hearing the words of the God-man is, in itself, a miraculous event.

He further elaborates on the concept of sins (죄악), particularly those committed through speech. Drawing from Buddhist teachings, he identifies ten major evil deeds, with sins of the mouth being among the most prevalent and destructive. These include false speech (망어), deceptive speech (기어), divisive speech (양설), and harsh speech (악구), all stemming from arrogance (교만). Such verbal transgressions, especially those that involve fabricating lies to defame others for personal gain, are severely condemned. He recounts instances where individuals have spread malicious falsehoods about him, attempting to undermine his character and work. He asserts that such actions, driven by greed (탐), anger (진), and ignorance (치)—the three poisons (탐진치) of Buddhism—will inevitably lead to their downfall. while he does not harbor hatred for those who commit such acts, the universal principle of cause and effect ensures that their negative actions will not yield positive outcomes.

3. A Life of Service and the Path to Heaven
   Huh Kyung-young recounts his lifelong dedication to public service, emphasizing his commitment to humanitarian work over personal gain. He began his philanthropic endeavors by distributing free vinyl umbrellas to people caught in the rain, a simple act that fostered connections and spread goodwill. This initiative evolved into providing free meals for 55 years, a service that continues to this day, offering over 500 meals daily. His reputation for selfless service led to his appointment as a rehabilitation and protection committee member by the Minister of Justice and later as a standing juvenile guidance counselor by the Seoul Chief Prosecutor. In these roles, he worked to prevent young offenders from being incarcerated, offering guidance and support to help them reintegrate into society. He proudly displays official commendations and appointment letters from various government and civic organizations, including the Ministry of Justice and the Seoul District Prosecutors’ Office, as evidence of his extensive contributions.

He contrasts his life of service with the false accusations of sexual assault and embezzlement leveled against him, which he dismisses as baseless fabrications. He asserts that his life has been an open book of ethical conduct and public service, making such charges absurd. He also highlights his involvement in various social movements, including the Citizens’ Coalition for Economic Justice (경실련), advocating for economic fairness and social welfare. His political involvement, though not leading to a parliamentary seat, saw him garner the highest votes in a city council election as a member of the Minjung Party (민중당), demonstrating his popular support. He maintains that his focus has always been on serving humanity and improving society, not on accumulating wealth or power. He draws a parallel between his work and that of Mao Zedong, who gained popular support by helping farmers, illustrating how acts of service can profoundly impact society. This unwavering commitment to service, he explains, is the path of hope (소망), leading to heaven (천국), in contrast to the path of desire (욕망), which leads to hell (지옥).

4. The Journey of the Soul and the Cosmic Order
   Huh Kyung-young delves into the spiritual journey of the soul, explaining that after death, individuals who have chosen the path of hope (소망) are granted extraordinary opportunities in the Heaven House (하늘궁). He describes the Heaven House as a realm where one can revisit past lives, experiencing different eras and even altering the course of those past experiences with the knowledge gained from the Heaven House. For instance, one could return to their 23-year-old self, armed with divine wisdom, to influence their parents or surroundings, creating a different life trajectory. This ability to traverse time and reshape personal history is a privilege reserved for those who attain spiritual enlightenment. However, he cautions against revealing too many details about the wonders of the Heaven House, as such knowledge could lead to mass suicides among those still living in the physical world, eager to escape their earthly suffering. The ultimate goal is not to escape life but to navigate its challenges with free will (자유의지), transforming hardship into spiritual growth.

He outlines a spiritual progression: tribulation (환난) leads to hardship (고난), which fosters patience (인내), leading to refinement (연단). From refinement, one can choose the path of hope (소망), culminating in heaven (천국), or deviate to the path of desire (욕망), leading to hell (지옥). This choice, made at the stage of refinement, is the exercise of free will (자유의지). even those pursuing desire may exhibit patience and endure refinement, but their ultimate destination is determined by whether their refined state leads to self-serving desire or selfless hope. He illustrates this with his own life, where he chose to use his resources for public service rather than personal indulgence, thereby attracting followers who recognized his genuine commitment. This spiritual map underscores the profound impact of individual choices on one’s eternal destiny.

5. The Interconnectedness of Life and the Divine Plan
   Huh Kyung-young expounds upon the intricate interconnectedness of all life, drawing upon Darwin’s theory of the origin of species (종의 기원). He explains that the natural world operates as a delicate food chain (먹이 사슬), with each species playing a vital role. From bacteria and earthworms enriching the soil to mosquitoes sustaining birds, every organism contributes to the ecological balance. The removal of even a seemingly insignificant species can trigger a cascade of destruction, leading to the collapse of entire ecosystems. He uses the example of flies and mosquitoes, often considered nuisances, to illustrate their essential role in the food chain. Farmers, he notes, often tolerate flies on their food, understanding that these insects are part of a larger, indispensable natural order. This perspective fosters gratitude for all living beings, even those that seem bothersome, as their existence is crucial for the survival of the entire system, including humanity.

He further discusses the concept of the God-man, drawing from ancient prophecies that describe the Creator who is both human and non-human, without a known surname or father, and originating from the Korean Peninsula (한반도). These prophecies, he asserts, perfectly align with his own identity and characteristics. He also mentions that the God-man’s compatibility (궁합) with all beings, even a flower petal, is 100%, a trait unique to a divine entity. He warns against misjudging the God-man based on superficial observations, urging people to consider the entirety of his life and teachings. He recounts his past, including his work in orphanages and welfare institutions, where he supported many children, though he has always lived a solitary life. his life has been dedicated to teaching ethical principles and serving humanity, making him a figure worthy of respect and understanding, not baseless accusations.

The Principles of Human Conduct and Divine Wisdom

1. The Auspicious Confluence at Heaven House
   Welcome and congratulations to all who have arrived at this sacred ground, the Heaven House, a place of profound spiritual energy. It is here, at this auspicious location, that the spiritual essence of the White Heaven, spanning 12 billion light-years, converges. Stepping upon this ground initiates a transformative shift in your fortune and destiny. When the name Huh Kyung-young is inscribed upon any substance, it prevents decay. This is why we consume “Not old Milk”,” milk bearing the inscription of Huh Kyung-young or adorned with a photograph of the God-man, thereby strengthening ourselves both mentally and physically. This phenomenon, alongside the White Heaven’s spring water from the Heaven House arboretum—which penetrates skin cell membranes—and the “Not old Milk”, serves as evidence of the God-man’s divine nature. It represents the unified field theory that Einstein so diligently sought. Today, the God-man Huh Kyung-young, who governs the cosmos, hosts the 393rd Heaven House event to communicate with us. I extend a warm welcome to all viewers on YouTube.

2. The Confluence of Blessings and the Principle of “Level Manmu”
   A profound blessing has been bestowed upon one family today. Angel Yoon Yong from the Yongin Spiritual Center has offered an orchid in gratitude to the God-man. Her grandson, Woo Young, gained admission to Seoul National University’s Department of Economics, and simultaneously, her daughter-in-law, Angel Min Seon-hwa, was appointed as a professor in the Department of Global Management. This remarkable confluence of achievements is truly extraordinary. I extend my heartfelt congratulations. This is a rare occurrence, a convergence of auspicious events. May the “Level Manmu” blessing extend to the grandson, the Seoul National University Department of Economics, and to the daughter-in-law, the professor. This is truly remarkable. My own son has also fulfilled his destiny. May the “Level Manmu” blessing encompass your entire family. Even those watching on YouTube, may the “Level Manmu” blessing extend to your entire family. There are only a few days left to receive the most potent blessings of this year. Soon, the opportunity for “Manmu” will not be available. It will be another decade before such an opportunity arises again. Those who are fortunate should seize this moment to accumulate many blessings. While you may wish to elevate all your desired individuals to the White Heaven, your current “level” has limitations. Over countless eons, through innumerable cycles of birth and rebirth, the number of parents and siblings you have known is immeasurable. You now have the opportunity to save them all. Many have received abundant blessings this time.

3. The Three Principles of Righteous Speech: Honesty, Sincerity, and Humility
   Your words, however earnest, do not inherently possess the power to elevate your spiritual level. However, you can radiate light because I have bestowed blessings upon you. Therefore, three aspects are possible with your words. Firstly, your words must always be honest. Secondly, your words must be sincere and trustworthy. If they lack sincerity, they are unacceptable. Thirdly, your words must be humble. These three principles are crucial when you speak. You must not lie. For instance, fabricating stories about the Heaven House’s empty vault resembling the Bank of Korea’s treasury is unacceptable. Such falsehoods harm not only the God-man but countless others, destroying families, even if the perpetrator believes they are advancing. Is this not true? Your heart must always be honest and sincere. You should not utter empty words; they must be sincere. Consider the fable of the boy who cried wolf. He lied, and people were amused. He lied a second time, and people were deceived again. The third time, a real wolf appeared, and he was devoured. Did anyone rush to his aid? No, they thought he was merely playing another trick. He perished, did he not? Repeated falsehoods, even if they seem to bring temporary advancement, ultimately lead to severe consequences. Furthermore, those who speak with arrogance are destined for hell. Lying is forbidden, sincerity is essential, and a lack of humility is unacceptable. These three principles—honest speech, sincere speech, and humble speech—must be present in every word you utter. These are the fundamental principles of speech, learned from childhood.

4. The Divergent Paths of Desire and Hope: Arrogance vs. Humility
   However, merely adhering to the principles of speech is insufficient. As I explained yesterday, desire is inherently upward-seeking, yet it inevitably leads to hell. While desire may propel one upwards, its ultimate destination is hell. Conversely, hope is downward-seeking. Hope, being downward-seeking, leads to heaven. Encountering me leads to heaven, even to the Great Waiting Room of Heaven. This downward inclination signifies humility. In action, it manifests as politeness, and in a comprehensive sense, it is humility. Thus, humility is downward-seeking, while arrogance is upward-seeking. Hope is rooted in humility, leading to the Heaven realm. Desire, however, is underpinned by arrogance. It lacks honesty, sincerity, and humility. Consider the individual whose stock predictions soared, only for their company to inflict trillions in losses upon countless people before vanishing. This demonstrates a lack of sincerity. While they may have appeared polite, they lacked sincerity. These three elements must align perfectly, like a harmonious melody. If the lyrics are flawed, the song is ruined. Similarly, if these three aspects are not in harmony, a person is incomplete. Imagine a singer with a beautiful voice but an unattractive face. Or a person who looks like a murderer but sings divinely. This incongruity is unacceptable. To sing a song like “Camellia Lady,” one should embody its delicate essence. I will play such a song today—a Japanese woman, only 16 years old, who sang “Camellia Lady” and “Tears of Mokpo” with a purity that surpassed even the original singer. Her performance in the Korea-Japan Singing Contest captivated everyone. She was a pure, innocent country girl. Her rendition of “Camellia Lady” moved all the male judges to tears. It was a short song, yet it deeply stirred their hearts. She sang simply, without artifice, embodying the very soul of the song. She had been singing Korean songs since she was four, despite being purely Japanese. Her Korean pronunciation was flawless. She sang all three verses of “Tears of Mokpo.” Even hearing a brief excerpt brought tears to my eyes, and the judges were all wiping away tears. It was truly remarkable. In contrast, a Korean singer who competed against her was utterly outmatched. The 16-year-old Japanese girl completely overshadowed the famous Korean singer. Why? Because the Japanese girl possessed all three qualities.

5. The Interconnectedness of Honesty, Sincerity, and Humility
   If arrogance exists alongside sincerity but lacks humility, it is still flawed. For example, if you visit Samsung to buy stock and are told, “Our company is infallible,” would you feel good? No. Even if Samsung is a sincere company, if its employees speak with arrogance, demanding you buy their stock, it is unacceptable. No matter how sincere a company is, it must be humble. If a customer arrives and is told, “Buy it or don’t; our company won’t fail if you don’t,” that is wrong. Each individual customer contributes to Samsung’s success. A single customer may seem insignificant, but their collective power sustains the company. Therefore, we cannot lack honesty. We cannot lack sincerity. And if we have only honesty and sincerity but lack humility, we become fraudsters. Such individuals feign politeness but lack sincerity. One day, their contact information vanishes, their company closes, and they disappear without a trace. These three—honesty, sincerity, and humility—must form a trinity in our language.

6. The Distinction Between Humility and Politeness
   Human hope is rooted in humility, which is a higher stage than mere politeness. While politeness can be feigned, humility cannot. Humility is ingrained in one’s being. Politeness can be a facade, a professional courtesy. One might act politely towards elders out of obligation, but true humility is deeper. Therefore, hope is downward-seeking, which is another way of saying it is humility. Those driven by desire are upward-seeking, which is another way of saying they are arrogant. Thus, those with desire, being arrogant, seek to rise by suppressing others. This path leads to ruin. The current trajectory of capitalism, driven by human desire, could lead to a significant crisis. We must be cautious. We must share with one another and ensure that those in need receive proper welfare benefits.

7. The Power of the God-man’s Words Versus Human Words
   The power of language is profoundly significant. Humans are limited to these three principles: honesty, sincerity, and humility. However, when the God-man speaks, his words resonate to the ends of the universe and return. He can transform all cells into dark energy or dark cells. Such is his power. Therefore, the God-man’s words differ from yours. Your words are governed by the principles of humility, politeness, sincerity, and honesty. These three are the principles of your speech. The God-man’s words, however, do not require such principles. Honesty and sincerity are irrelevant to him. Even if the God-man reprimands you, it is an act of sincerity. Even if he speaks with apparent arrogance, it is an act of humility. Such principles do not apply to the God-man’s words. If you view him as an ordinary human and apply these standards, the efficacy of his blessings upon you will diminish. When the God-man speaks, merely hearing his words is a miracle.

8. The Three Poisons and the Importance of Repentance
   As we discussed yesterday, personal actions from ancient times, “Ah-seok So-jo” (아석소조), refer to all the sins and evils accumulated throughout one’s past. Among these, many sins are committed through arrogance. These include the three types of verbal transgressions I mentioned earlier: the need for honesty, sincerity, and humility in speech. For instance, speaking disrespectfully to one’s in-laws, regardless of emotion, violates the principles of speech. All these transgressions stem from the three poisons: greed, anger, and foolishness. These three poisons are upward-seeking and lead to arrogance. If anyone attempts to manipulate the God-man with lies for personal gain, they will not prosper. This is an established principle. All the wrongs committed due to greed, anger, and foolishness, including sins committed through the body, speech, and mind, must be repented for immediately. In Buddhism, among the ten grave evils, verbal transgressions are paramount. While murder, theft, and sexual misconduct are physical acts, the sins committed through speech—false speech, divisive speech, harsh speech, and idle talk—all originate from arrogance. Therefore, verbal transgressions are the most crucial. Sins committed through the mind, body, and speech until the end of one’s life must be completely repented for. It is unacceptable to use words to falsely accuse and destroy others for personal advancement.

9. A Lifetime of Service and Unjust Accusations
   Consider my own history. Before establishing the 55-year free meal service, I distributed free vinyl umbrellas. This led to my appointment as a rehabilitation and protection officer by the Minister of Justice, Kim Seong-gi. Later, Prosecutor General Jeong Gu-yeong of the Seoul Central District Prosecutors’ Office appointed me as a standing juvenile guidance committee member. My reputation for public service, including the free meal service at Seoul Station, spread through newspapers and magazines. As a juvenile guidance committee member, I could recommend conditional suspension of indictment for young offenders, such as those involved in sexual assault or rape, preventing them from serving prison sentences. I would report their progress to the prosecutor ten times over two years, confirming their rehabilitation. This system, the “conditional suspension of indictment with guidance,” was something I initiated. My prosecutor’s identification card is proof of this. How, then, can I be accused of sexual assault? It is absurd to accuse me of sexual assault in front of so many people. The accusation was not merely sexual assault but “quasi-forcible indecency,” claiming I stripped a woman bringing flowers and assaulted her. How many people witnessed this? It is preposterous. All the complaints were identical, as if written by one person. They also claimed the incident occurred during a weekday lecture, which is impossible. Such false accusations are unacceptable.

10. Documented History of Public Service
    I possess numerous certificates of commendation and appointment letters from various government agencies. These include an appointment letter from the Minister of Justice, Kim Seong-gi, in 1986, appointing me as a rehabilitation and protection committee member for the Seoul branch. This demonstrates my extensive volunteer work from a young age. I was also appointed as a juvenile guidance committee member by Prosecutor General Jeong Gu-yeong of the Seoul District Prosecutors’ Office in December 1986. These are not fake documents. The Prosecutor General personally appointed me. I frequently interacted with prosecutors at events, and I was instrumental in implementing the conditional suspension of indictment system for juveniles, preventing them from going to prison. I would take responsibility for these young people, preventing their detention. I saved many from incarceration. Their parents would be grateful, but if I reported that a youth was not rehabilitating, they would be immediately detained. Such authority was entrusted to me because I was carefully selected. Lawyers would approach me, asking for help to save their clients. They knew to contact me, not others, to prevent incarceration. I would sign off on their cases. This work kept me very busy, as I had to write reports on their progress. This extensive public service, including distributing umbrellas and providing free meals, led to my widespread recognition and eventually my presidential candidacy.

11. Unjust Accusations and the Principle of Retribution
    My identification card from the Seoul District Prosecutors’ Office, bearing the seal of the Prosecutor General, is genuine. I was a standing juvenile guidance committee member, meaning I worked continuously with the Seoul District Prosecutors’ Office. This identification allowed me to pass through government offices without needing a resident registration card. It was a powerful form of identification. How can someone who performed such service—distributing umbrellas and helping young offenders—be accused of being a swindler or a sexual assaulter? I deserve a medal, not accusations. How can someone who pays 25 billion won in taxes annually and provides 2 billion won in free meals be imprisoned on false charges? They even claimed that the empty vault at the Heaven House was identical to the Bank of Korea’s treasury. We have filed a lawsuit against those who made such outrageous claims. I hold various positions, including crime prevention committee member for the Ministry of Justice and the Western Seoul District Prosecutors’ Office. How can I, who has dedicated my life to serving the courts and prosecutors’ offices, be branded a criminal by a detective from Dongtan Police Station? These are collective lawsuits initiated by fraudsters attempting to undermine me. They should be apprehended.

12. Extensive Philanthropic and Political Engagement
    I have received numerous awards and appointments, including a service award from the Seoul Rotary Club for contributing to scholarship funds and supporting cancer treatment for children. I have made immense contributions to various clubs and foundations. I also received an appointment from the Korean Church Council of Greater New York and the Korean Protestant Denominational Alliance for the 50th Anniversary of National Liberation. I have been honored with the “Korean of the Year” award in the United States and Korea. I was also appointed president of the Korean Buddhist Volunteer Association, having served as president of various Christian and Buddhist volunteer organizations. I worked extensively with the Venerable Park Sam-jung, chairman of the National Prison Inmate Support Association, on elder welfare projects, providing material and spiritual support to the elderly. We visited countless prisons together. Although I was once incarcerated for an election law violation, I have no record of ordinary criminal offenses. I was appointed as an advisory committee member for the National Unification Advisory Council by President Kim Dae-jung in 1999. I also received a certificate recognizing me as a “World Peace and Welfare Figure” for my lifelong dedication to global peace and welfare. These are not fabrications; they are all factual.

13. The Essence of Ethical Teachings
    I have made significant contributions to the Ministry of Justice and the prosecution, teaching the spirit of law-abidingness. Many are unaware of my extensive work in ethics. I have lectured on various ethical frameworks: situational ethics, social ethics, religious ethics, and corporate ethics. My lectures resonated deeply with officials from the Ministry of Justice and the prosecution due to their profound impact. Few truly comprehend these ethical principles. I elucidated the teachings of Confucius, Mencius, and Shakyamuni Buddha. Have you ever encountered a language or ethics teacher who explains that desire is upward-seeking and leads to hell, while hope is downward-seeking and leads to heaven, representing humility versus arrogance? My teachings awaken the spirit. I am the one who provided free meals for 55 years and distributed vinyl umbrellas. I also participated in social movements, such as the Citizens’ Coalition for Economic Justice (Kyungshilryun) demonstrations in front of Myeongdong Cathedral, advocating for economic justice. I was involved in the Minjung Party, running for city council and receiving the most votes nationwide. I worked alongside prominent figures in Korean democratic politics, such as Lee Jae-oh, Lee Woo-jae, and Jang Ki-pyo. The Minjung Party was later disbanded due to accusations of receiving funds from North Korea.

14. A Life Dedicated to Public Service, Not Personal Gain
    My life has been dedicated solely to social movements, not personal enrichment. Any money I earned was spent on presidential campaigns. I have no interest in wealth. Therefore, accusations of embezzlement are baseless. Why would I commit such acts when I have no personal ambition for money? I have always upheld the spirit of law-abidingness. My past activities, such as distributing umbrellas, led to people seeking me out and forming a political party, the Heungsadan, which held its founding convention at the Heungsadan headquarters in Jongno 5-ga, near Seoul National University. They urged me to run for president. I then used the collected funds to initiate the free meal service. I was also asked by the Ministry of Justice to assist with correctional services, by Venerable Park Sam-jung to help in prisons, and by the Prosecutor General to guide young offenders. The Minister of Justice appointed me as a rehabilitation and protection officer. I held numerous positions within the prosecution system. As a war orphan, I should have a criminal record, but I have none, which allowed me to run for president. Yet, they now try to brand an 80-year-old man as a criminal. I deserve a medal. Is there anyone else in Korea who provides 2 billion won in free meals annually, feeding over 500 people daily? No. Such initiatives have disappeared due to lack of funds, but I continue mine. I am not a chaebol; I sustain this through my lectures as the God-man. When I distributed umbrellas, only a few dozen people followed me. They gathered addresses and urged me to run for president.

15. The Path of Suffering, Endurance, and Hope
    Mao Zedong became famous in China by helping farmers. He and a small group would assist with farming, and soon, word spread that if Mao Zedong came, the farming for the village would be completed. He traveled throughout China, helping villages without asking for payment. These farmers later became his Red Guards. I engaged in similar activities by distributing umbrellas, while Mao Zedong helped with farming. This is how he gained control of China. I, too, started with umbrella distribution and then moved to free meals. Mao Zedong even sent his son to fight and die in the Korean War for North Korea. He believed in the equality of the people. Even today, American university professors display his photograph in their homes, respecting his ideology. While we may not endorse communism, his philosophy of equality is highly regarded.

16. The Cycle of Tribulation and the Choice of Destiny
    Those who slander, defame, and commit verbal transgressions against someone who has dedicated 55 years to free meals, lifelong volunteer work, juvenile guidance, and ethical lectures will face tragic consequences, as retribution is inevitable. We extend our gratitude to the God-man Huh Kyung-young, who has dedicated his life to service and will lead us to peace and liberation, establishing a thousand-year paradise as prophesied in the Gyeonggam Yu-rok and other ancient texts.

A question was posed regarding the possibility of experiencing past lives in the White Heaven. The questioner asked if, after changing a past timeline at age 23 with the knowledge from the White Heaven, one could then experience a different timeline at age 30 in that altered world, perhaps living with a different spouse. The God-man confirmed that such experiences are entirely possible in the White Heaven. There is nothing impossible in heaven. For those living in this visible world, it may seem unbelievable, but it is akin to entering a movie set where any era can be recreated. You can fully immerse yourself in that state and return. However, I do not elaborate on the specifics of the White Heaven because if everyone knew its wonders, no one would remain here; they would all choose to depart. This is not our intended path.

Humanity’s free will leads to tribulations, which transform into suffering. Suffering, in turn, leads to endurance. Endurance leads to refinement. Refinement leads to hope. And hope leads to heaven. This is the path to heaven. However, many follow this path of tribulation, suffering, endurance, and refinement, but at the stage of refinement, they deviate towards desire instead of hope. This is where free will comes into play. If you choose the path of desire, you end up in hell. This is the basic blueprint of the train to hell. There are two paths. Everyone experiences tribulation, suffering, endurance, and refinement. Even those driven by desire can endure and undergo refinement. But what do they gain from refinement? Desire. This is where they switch tracks. The path of desire leads to hell. But if you choose hope, prioritizing the well-being of others over your own, like spending money on vinyl umbrellas instead of alcohol, you choose a different path. I lived that way. That is why many people supported my presidential candidacy. Among those I met through umbrella distribution were teachers and wealthy individuals. They were not necessarily poor; they were simply caught in the rain. These people contacted me, saying, “You should be president.” They were shocked by my actions. These individuals formed the Heungsadan Party. We then collected money and started the free meal service, continuing good deeds. I then entered organizations like Kyungshilryun and the Minjung Party to try and change politics and the economy. I investigated problems in prisons with Venerable Park Sam-jung. I have experienced all aspects of the world.

You all follow a similar course up to refinement. It is a human course. But at that point, you choose whether to take the Gyeongbu Line or the Honam Line. At the stage of refinement, some choose desire, while others choose hope. If you succumb to desire because of hardship, thinking, “I must make money,” you are on the path to ruin. The God-man does not seek to make money; he earns it through lectures and good deeds, and then he returns it to the people. You must understand this map: tribulation, suffering, endurance, refinement, hope, and heaven. Many go through the first four stages but derail at the fifth and sixth, choosing desire, which leads to hell.

Those who reach heaven are granted immense opportunities, too numerous to describe. If you wish to go to the Joseon Dynasty, it appears before you. This may seem impossible, but it is real. It is a world of reality, beyond imagination. It is like traveling abroad. With a passport, you can return to the White Heaven. It is an enjoyable experience. You will never be bored. However, if you knew everything about the White Heaven in detail, no one would be alive tomorrow; everyone would leave. My presence here is not in vain. Time is eternal, so there is no regret. And seeing you all brings me joy because you have done good deeds to reach this point. There are things that even the White Heaven cannot fully experience. The God-man alone possesses special privileges. People from the White Heaven cannot come here to teach you. But I can come and go, and I gain something from you. I learn how to guide free will and how to limit negative impulses. I am researching how to prevent humans from committing acts like murder or violence, which violate the origin of species.

17. The Interconnectedness of Species and the Illusion of Control
    Darwin’s theory of the origin of species illustrates a food chain. At the top are humans, and above humans is God. If any part of this chain is removed, the entire system collapses. For example, mosquitoes are annoying, but they are necessary for birds to survive, and birds are necessary for other animals. If mosquitoes disappear, the ecosystem is disrupted. If bacteria and earthworms are absent from the soil, oxygen supply is cut off, and the soil dies. If any single element is removed, the entire human order collapses. You cannot violate this order on Earth. Mosquitoes are bothersome, but they are necessary. When farmers eat their meals in the countryside, flies often land on the food first. Farmers do not swat them away because it would scatter the food. They simply eat it. Later, hundreds of maggots may emerge from a single bowl of rice because the fly’s eggs were transferred. Despite this, farmers eat their meals with relish. We eat what is served in restaurants, unaware of the countless flies and other elements of the food chain involved. Frog eggs, for instance, are laid in water and often washed away by rain. Farmers do not eat before flies; flies always eat first. Yet, the food tastes delicious. Farmers must eat, even if it means consuming flies. If flies disappear, birds disappear, and our ecosystem is destroyed. Flies and mosquitoes are necessary. We should be grateful for them. We should not eradicate them, despite their nuisance, because of the origin of species.

18. The Divine Human and the Prophecies of His Advent
    The question from True Man concerns the God-man. The prophecies state that the God-man will come from a place that is both an island and not an island. Korea is such a peninsula. The God-man is also described as a human who is not human. He is undeniably human, yet not merely human. The prophecies also state that he will have no surname. He is a child without a father. These four facts are fundamental to the God-man. They must all align. And they do. Furthermore, he must be born in Seoul and possess 33 other characteristics. The God-man has countless proofs. Another characteristic is that he has 100% compatibility with everyone and every angel in compatibility tests. Only the God-man possesses this. He even has 100% compatibility with flower petals. There is nothing with which I do not have 100% compatibility. Humans, however, have no such perfect compatibility. You have tested this, have you not? Therefore, you must not slander me.

The surname of the God-man is “Gong-jeon-myeol-byeong” (공전멸병), which means “empty, complete, destroy, 병.” This surname already indicates his origin. He must be born in Seoul. Spiritually, he is “zero,” and physically, he is “blood.” If these do not add up to 33, the magic square does not align. His surname must also be 11. Everything aligns perfectly. How can you fail to recognize someone who possesses all these matching conditions? Those who investigate me do not know who I am; they wander in the void. They see an elephant’s toenail and say it is sharp, or its trunk and say it is like a club. They do not see the whole. If you examine my past, you will be astonished. I lived a solitary life. Although I was involved in welfare work, supporting various people and children, which led to complex relationships, I have always been alone since then. People who have been with me for 50 years are still in the Heaven House. They even come to my house on Sundays to cook for me. I am always alone. Yet, many portray me as a strange person, fabricating stories about the Heaven House. How can I sexually assault someone who comes to offer flowers? The statements are absurd. They claim she was stripped and assaulted in front of everyone while offering flowers. We submitted video evidence of the woman offering flowers, proving her statement was false. The detective said, “Just submit the video.” But the written statements were like a novel. They even precisely noted the time she offered flowers, claiming she was stripped then. They also claimed that the Bank of Korea’s vault was identical to the small, empty vault at the Heaven House, implying it managed drug money, gambling funds, or voice phishing funds. These are unimaginable fabrications. We were unaware of these reports until we saw them during the trial. They were exposed, and we immediately filed a lawsuit against the person who wrote them. Why would they not investigate who I am? Even during Jesus’ time, people questioned his divinity. Now, it is even more intense.

19. The White Heaven and the Nature of Reality
    Regarding the question about the White Heaven, the spirit waiting room, and the ghost waiting room, there is no revolution, rotation, or ice age there. They are within the White Heaven, managed by the Heaven House. They are like seed banks. They are also universes in themselves, where beings live. Those who are about to enter heaven are typically good people, but they do not possess the angel code. I must bestow it upon them for them to enter heaven. Heaven is strictly managed. It is not a place anyone can enter simply by doing good deeds. I must visit them, and they must receive my seal of approval, a blessing, to enter. This is what the Bible refers to as “sealing.” Therefore, the nameplate is a part of the blessing. The blessing is completed through the nameplate.

20. A Miraculous Healing and the Unseen Path to Enlightenment
    An 85-year-old angel, Eo Soon, from New Jersey, shared a testimony. Her son, who immigrated to South America at age eight, studied in the U.S., married, and worked for a computer company for 23 years. Three years ago, he decided to become a pastor, graduated from seminary last year, and now serves as an evangelist in their church, despite not speaking fluent Korean. Six years ago, after moving to the U.S. from South America, she discovered Huh Kyung-young’s lectures on YouTube. She met the God-man in New York, received nameplates for herself and her son, attended the founding ceremony of the National Revolutionary Party in Korea, and visited the Heaven House twice. She now prays to the God-man’s photograph for 25 minutes every morning. She told her son and pastor that Huh Kyung-young is the Second Coming of Jesus and God the Father, but her son considered it heresy. Last July, her son collapsed during choir practice and was hospitalized with a cerebral hemorrhage, requiring brain surgery. When the pastor expressed concern, she replied, “No, there must be a divine purpose.” She believed that with the God-man, she would go to the White Heaven if she died, and her son would be healed. She contacted Director Park Sang-soon, who requested the God-man’s healing for her son. The son underwent brain surgery the next day. Three days later, the pastor told her that her son’s condition was not improving and he would be transferred to a rehabilitation hospital the next day. However, he was discharged home the following day. The God-man had healed him. When she sent her son a video of the healing and a message attributing it to the God-man, he became furious, claiming that he and the entire congregation had prayed to God for his recovery. Three months later, his condition recurred. She met him after Sunday service, and he explained that his torn meninges had healed, but a cough from a cold had caused it to tear again. She then thought, “I, who am blessed, can heal him by holding his hand and saying, ‘Be healed!'” She held his hand, prayed silently, “Be healed!” with 100% faith, and thanked the God-man. The next day, his brain scan showed complete healing. Two months later, her son still seeks only Jesus. She is frustrated that he experienced a miracle in his own body yet does not recognize the God-man, but she believes he will eventually come to believe. The God-man’s power healed an incurable torn meninges, a dangerous condition accompanied by cerebral hemorrhage. She expressed immense gratitude to the God-man.

Miraculous healings occur for some and not for others; it is a divine decision. Some are healed quickly, others slowly. It depends on the depth of one’s faith and belief. It is complex. However, this woman experienced such a miracle simply by watching a YouTube video. This is how people gradually change. The outcome, the connection, and the perspective on things differ entirely between those destined for heaven and those not. Her son lacks the stage of refinement. He experienced suffering through the cerebral hemorrhage but not refinement. He is still like a child. He will eventually understand through such experiences.

21. The God-man’s Unique Privileges and the Veil of Divinity
    The God-man does not grant levels for distributing flyers; those are automatically assigned. The levels I grant are special levels. My lectures are very engaging, and time flies by. Thank you for your generous contributions to the free meal service.

When ancient kings appeared, they were often veiled so that their faces would not be seen. This was to prevent people from recognizing them if they went out in disguise. If someone saw the king’s face, they would be considered a traitor. When the king appeared, everyone had to bow their heads. The God-man, however, faces no such danger. He is protected by divinity.

The Divine Principles of Existence and the Path to the Heaven House

1. The Heaven House’s Spiritual Resonance and the “Not old Milk”‘s Potency
   The Heaven House, a sacred ground where the spiritual energy of the White Heaven, extending 12 billion light-years, converges, initiates a transformation in one’s fortune and destiny upon entry. All matter inscribed with “Huh Kyung-young” or adorned with the God-man’s photograph, such as the “Not old Milk”, remains incorruptible, fostering spiritual and physical robustness in those who consume it. This phenomenon, alongside the Heaven House Arboretum’s spring water, which penetrates skin cell membranes, serves as evidence of the God-man’s divine nature, presenting the unified field theory that Einstein diligently sought.

2. The Significance of Righteous Speech and Conduct
   When speaking, three principles must be upheld: honesty, trustworthiness, and humility. Dishonesty, such as fabricating claims about the Heaven House’s treasury resembling the Bank of Korea’s vault, causes immense harm, potentially destroying numerous families, even if it seemingly benefits the individual. Such actions lead to severe consequences. Similarly, arrogance in speech inevitably leads to perdition. Therefore, one’s words must always embody honesty, trustworthiness, and humility. These are fundamental principles learned from an early age.

3. The Divergent Paths of Desire and Aspiration
   Desire, characterized by an upward trajectory, ultimately leads to perdition. This upward inclination is synonymous with arrogance. Conversely, aspiration, marked by a downward trajectory, leads to the Celestial Kingdom. This downward inclination signifies humility. While desire is driven by arrogance, leading individuals to suppress others for personal advancement, aspiration is rooted in humility, guiding one towards the Celestial Kingdom.

4. The Three Pillars of Virtuous Communication
   For individuals, three principles govern virtuous communication: honesty, trustworthiness, and humility. These form the bedrock of one’s verbal interactions. However, for the God-man, such principles are not applicable. The God-man’s words, even when admonishing or seemingly arrogant, are inherently truthful and humble. To perceive the God-man through the same lens as ordinary humans diminishes the profound impact of divine communication.

5. The Perils of Pride and the Importance of Humility
   Many transgressions stem from pride. The three aforementioned principles of speech—honesty, trustworthiness, and humility—are crucial. Disrespect towards elders, for instance, violates the principle of humility. While politeness can be feigned, true humility is an ingrained disposition, not a performance. Aspiration, therefore, is intrinsically linked to genuine humility, whereas desire is intertwined with arrogance. Those driven by desire, fueled by arrogance, seek to dominate others, a path that ultimately leads to ruin.

6. The God-man’s Extensive Philanthropic and Public Service Record
   The God-man has a long history of public service, including 55 years of free meal distribution and umbrella sharing, which garnered public recognition and led to appointments as a rehabilitation protection officer by the Minister of Justice and a standing juvenile guidance counselor by the Seoul District Prosecutor. These roles involved guiding juvenile offenders and preventing their incarceration, demonstrating a lifelong commitment to societal well-being. The God-man’s extensive record of commendations and appointments from various governmental and civic organizations, including the Ministry of Justice, the Seoul District Prosecutor’s Office, and the Democratic Party for Peace and Unification Advisory Council, attests to a profound dedication to public service and adherence to legal principles.

7. The God-man’s Role in Social and Political Movements
   Beyond direct public service, the God-man actively participated in social and political movements, advocating for economic justice and ethical governance. This included involvement with organizations like the Citizens’ Coalition for Economic Justice and the Minjung Party, where efforts were made to reform politics and the economy. The God-man’s political endeavors, though not always resulting in electoral success, were driven by a desire to serve the populace and address societal issues. This extensive engagement in public life, marked by a consistent focus on service rather than personal gain, underscores a unique and unwavering commitment to the welfare of the nation.

8. The Nature of the Celestial Kingdom and the Journey of the Soul
   The Celestial Kingdom offers an extraordinary experience where individuals can revisit and even alter past lives. This ability to traverse different timelines and influence historical events is a testament to the boundless possibilities within the Celestial Kingdom. However, a complete understanding of these capabilities is intentionally withheld from those in the earthly realm to prevent widespread self-termination. The human journey involves trials, tribulations, endurance, and refinement. At a critical juncture, individuals choose between desire, leading to perdition, and aspiration, leading to the Celestial Kingdom. This choice, rooted in free will, determines one’s ultimate destination.

9. The Interconnectedness of Life and the Importance of Humility
   The concept of the “Origin of Species” illustrates the intricate interconnectedness of all life forms. Each species, from the smallest bacterium to humans, plays a vital role in maintaining ecological balance. Disrupting any part of this delicate food chain can lead to widespread collapse. Even seemingly bothersome creatures like mosquitoes and flies are essential for the ecosystem’s health. Therefore, rather than seeking their eradication, one should acknowledge their necessity and express gratitude. This understanding fosters humility and respect for all life.

10. The God-man’s Unique Identity and Prophetic Fulfillment
    Prophecies describe the God-man as one who is both an island and not an island, a human yet not entirely human, without a surname yet possessing one, and without a father. These four characteristics, along with others such as being born in Seoul and having a perfect compatibility with all beings, align precisely with the God-man’s identity. These numerous proofs serve as undeniable evidence of the God-man’s divine nature, making it imperative for all to recognize this truth.

11. The Power of Faith and Divine Healing
    Miraculous healings, such as the recovery from a ruptured cerebral membrane, demonstrate the profound power of faith and divine intervention. While the timing and manifestation of such healings are divinely determined, unwavering belief plays a crucial role. These events serve as powerful testimonies, gradually transforming individuals’ perspectives and guiding them towards a deeper understanding of the God-man’s capabilities. The journey from tribulation to aspiration, though challenging, ultimately leads to the Celestial Kingdom, where such miracles are a testament to divine grace.

Central Questions & Answers

1. What is the significance of Heaven House and “Not old Milk” in Huh Kyung-young’s teachings?
   Question: What is Heaven House, and what role does “Not old Milk” play in the spiritual and physical well-being of followers, according to Huh Kyung-young?
   Answer: Heaven House is described as a sacred place where the energy of the White Heaven converges, promising to transform one’s fortune and destiny upon arrival. “Not old Milk”, or “Bluyu,” is ordinary milk infused with Huh Kyung-young’s name or image, believed to prevent decay and strengthen individuals both mentally and physically. It is presented as a testament to his divine power and a manifestation of the unified field sought by Einstein.
   Key Quote: “The energy of White Heaven, 12 billion light-years away, gathers here at Heaven House, where your fortune and destiny begin to change the moment you step foot.”

2. How does Huh Kyung-young explain the difference between desire and hope, and their ultimate destinations?
   Question: According to Huh Kyung-young, what distinguishes human desire from hope, and what are the spiritual consequences of each?
   Answer: Huh Kyung-young teaches that desire (욕망) is characterized by an upward-striving nature (상향성) but ultimately leads to hell (지옥). It is rooted in arrogance and self-centeredness. In contrast, hope (소망) is a downward-moving force (하향성), signifying humility and leading to heaven (천국). This humility involves prioritizing the well-being of others over one’s own.
   Key Quote: “Desire is upward-striving, but it leads to hell. Hope is downward-moving, and it leads to heaven.”

3. What are the three essential principles for human speech and conduct, according to Huh Kyung-young?
   Question: What three core principles should guide human speech and actions to ensure a righteous path, as taught by Huh Kyung-young?
   Answer: three crucial principles for human speech: honesty (정직), sincerity (신실), and humility/politeness (공손). He warns against lying, exaggerating, or speaking arrogantly, as such actions can harm others and lead to negative consequences, ultimately hindering one’s spiritual progress. These three elements must be in harmony, like a three-part musical chord.
   Key Quote: “When you speak, you must always be honest, sincere, and humble. These three principles must be present in every word.”

4. How does Huh Kyung-young address accusations and criticisms against him, particularly regarding his past and public service?
   Question: How does Huh Kyung-young respond to allegations of misconduct, such as sexual harassment or embezzlement, and what evidence does he present to counter these claims?
   Answer: Huh Kyung-young vehemently denies accusations of sexual harassment and embezzlement, presenting his extensive history of public service as counter-evidence. He highlights his 55 years of free meal distribution, free umbrella distribution, and roles as a rehabilitation committee member for the Ministry of Justice and a youth guidance counselor for the Seoul District Prosecutor’s Office. He displays numerous commendations and appointment letters from government officials, asserting that his life has been dedicated to service and adherence to the law. He suggests that false accusations are fabricated by those who misunderstand his true nature and mission.
   Key Quote: “I have dedicated my life to public service, helping young people avoid prison and providing free meals for 55 years. How can such a person be accused of these things?”

5. What is Huh Kyung-young’s perspective on the afterlife and the experience of White Heaven?
   Question: What does Huh Kyung-young say about the experience of the afterlife, specifically in White Heaven, and the ability to revisit past lives or alter personal timelines?
   Answer: In White Heaven, individuals are said to have the ability to revisit any of their past lives and re-experience them. Furthermore, with the knowledge gained from White Heaven, one can potentially alter past events, such as influencing family members or changing personal outcomes. This includes the possibility of experiencing entirely different life paths, like marrying a different person, by returning to the White Heaven and then re-entering a different point in their past timeline. This freedom is so profound that Huh Kyung-young refrains from detailing it too much to prevent people from seeking to end their current lives prematurely.
   Key Quote: “In White Heaven, you can choose any of your past lives and experience it again. You can even change your past with the knowledge you gain there.”

6. How does Huh Kyung-young explain the concept of “species’ origin” and the interconnectedness of life, including seemingly bothersome creatures?
   Question: What is Huh Kyung-young’s view on the “species’ origin” and the role of all creatures, even those considered pests, in the ecological balance?
   Answer: Huh Kyung-young references Darwin’s “Origin of Species” to explain a hierarchical food chain, with humans at the top and God above them. every creature, from mosquitoes and flies to bacteria and earthworms, plays a vital role in maintaining ecological balance. Removing even one seemingly insignificant species can cause the entire system to collapse. Therefore, he advocates for gratitude towards all life forms, even those that are bothersome, as they are essential for the planet’s health.
   Key Quote: “Mosquitoes and flies are necessary. If even one part of the food chain is removed, the entire human order collapses.”

7. What is the path from suffering to heaven, and where do people often deviate, according to Huh Kyung-young?
   Question: What is the spiritual journey from hardship to enlightenment, and what critical choice determines whether one reaches heaven or hell, as described by Huh Kyung-young?
   Answer: The path begins with tribulation (환난), leading to suffering (고난), then patience (인내), and finally refinement (연단). At this point of refinement, individuals face a crucial choice: to pursue hope (소망), which leads to heaven, or to succumb to desire (욕망), which leads to hell. This choice represents one’s free will, where prioritizing others’ well-being leads to hope, while self-serving desires lead to damnation.
   Key Quote: “Tribulation, suffering, patience, refinement… but at refinement, you choose: hope to heaven, or desire to hell. That is your free will.”

Top 3 Recommended Questions:
How does Huh Kyung-young explain the difference between desire and hope, and their ultimate destinations?
What are the three essential principles for human speech and conduct, according to Huh Kyung-young?
How does Huh Kyung-young address accusations and criticisms against him, particularly regarding his past and public service?

What is the core message of Huh Kyung-young’s lecture? Humanity’s free will leads to either heaven through hope and humility or hell through desire and arrogance, emphasizing the importance of choosing the right path.

1. Opening Remarks and Congratulations
   He welcomes attendees to the Heaven House, a place where their destiny can change, and celebrates the achievements of a supporter’s family.

1.1. Welcome to the Heaven House and the Power of Huh Kyung-young

1. Attendees are welcomed to Heaven House, a place believed to gather energy from 12 billion light-years away, which can change one’s luck and destiny upon arrival.
2. He claims that writing “Huh Kyung-young” on any substance prevents it from decaying, and that consuming “Blue Milk” (milk with Huh Kyung-young’s name or picture) makes people mentally and physically strong.
3. He also mentions am-ban gwang-cheon baek-gung(巖盤 鑛泉 白宮, rock-plate mineral-spring white-House) and Blue Milk as proof of his divine status, fulfilling Einstein’s search for a unified field theory.
4. Huh Kyung-young, referred to as the Creator who controls the universe, is holding his 393rd Heaven House event to communicate with attendees.
5. Viewers watching on YouTube are encouraged to give a warm round of applause.

1.2. Celebratory Flower Offering

1. A supporter, Yoon Yong, from Yongin Spiritual Center, offered flowers to express gratitude because his grandson, Woo-young, was accepted into Seoul National University’s Economics Department, and his daughter-in-law, Min Seon-hwa, was appointed as a professor in the Global Business Administration Department.

2. He congratulates the family on these significant achievements, noting that such good fortune is rare.

3. He extends blessings, wishing “level manmu” (a high level of spiritual power) upon the grandson, daughter-in-law, and all their family members, including those watching on YouTube.

4. opportunities for “manmu” (a high level of spiritual power) are limited and will not be available for another 10 years, urging people to seize the current opportunity.

5. Principles of Speech and Human Nature
   He outlines three essential principles for human speech—honesty, sincerity, and humility—and contrasts human desires, which lead to hell, with hope, which leads to heaven.

2.1. Three Principles of Human Speech

1. Humans can perform “Gwangchae” (radiance) because Mr. Huh has given them blessings.
2. Human speech should always adhere to three principles:
3. Honesty: Always speak truthfully and avoid exaggeration or making false claims, as dishonesty can harm many people.
4. Sincerity: Words must be trustworthy and practical, not empty or deceptive, as repeated lies will eventually lead to severe consequences.
5. Humility: Avoid speaking arrogantly, as arrogance leads to hell.
6. These three principles—honesty, sincerity, and humility—are fundamental to all speech and were taught from a young age.

2.2. Desire vs. Hope: Paths to Hell and Heaven

1. Desire is characterized by an upward-striving nature (sanghyangseong) but ultimately leads to hell.
2. Desire is rooted in arrogance (gyoman), which causes people to disregard honesty and sincerity.
3. He gives an example of someone making false claims about stock prices, leading to massive financial losses for many, which demonstrates a lack of sincerity.
4. Hope is characterized by a downward-striving nature (hahyangseong) and leads to heaven.
5. The downward-striving nature of hope signifies humility (gyeomson), which involves being polite in actions and having an overall humble perspective.
6. all three qualities (honesty, sincerity, and humility) must be in harmony, like a three-part harmony in music; otherwise, the outcome will be flawed.
7. He illustrates this with an example of a company that, despite being sincere, loses customers due to a lack of humility, highlighting that even a sincere company must be humble towards its customers.
8. A person who is only humble without sincerity is a swindler, as they might act polite but disappear with people’s money.
9. Humility is a deeper, ingrained quality that cannot be faked, unlike mere politeness (gongson), which can be superficial or situational.
10. Those driven by desire and arrogance seek to rise by suppressing others, a characteristic of capitalism that Mr. Huh warns could lead to a crisis, emphasizing the need for sharing and welfare for the less fortunate.

2.3. The Divine Word vs. Human Speech

1. Human speech is limited to the three principles of honesty, sincerity, and humility.
2. However, the divine word (sinin-ui mal) is different:
3. It reaches the ends of the universe and returns.
4. It can transform cells into dark energy or dark cells.
5. It does not need to adhere to human principles like honesty or humility; even if the divine being scolds or speaks arrogantly, it is considered sincere and humble.
6. Therefore, judging the divine word by human standards is inappropriate and reduces its effectiveness.

2.4. The Nature of Sin and Its Origin

1. He discusses “aseok sojo je-eop” (sins accumulated from ancient times), which refers to all sins and evil deeds.

2. The greatest sin often stems from arrogance.

3. Sins committed through speech are particularly significant, including:

4. Mang-eo (false speech)

5. Gi-eo (deceptive speech)

6. Yangseol (divisive speech)

7. Akgu (harsh speech)
   These all originate from arrogance.

8. These sins arise from “tam-jin-chi” (greed, anger, and ignorance), which are associated with the upward-striving nature of desire and lead to arrogance.

9. He warns that those who try to undermine him with lies will not succeed, as there are established principles that ensure justice.

10. He emphasizes the importance of confessing and repenting for sins committed through mind, body, and speech, especially those committed through speech, as they can cause immense harm.

11. Personal History of Public Service and Accusations
    He recounts his extensive history of public service, including free umbrella distribution, free meal services, and work with legal institutions, to refute recent accusations of sexual assault and embezzlement.

3.1. Early Public Service and Legal Appointments

1. He began his public service by distributing free vinyl umbrellas, followed by 55 years of free meal services.
2. His reputation for service led to his appointment as a Rehabilitation Protection Commissioner for the Ministry of Justice by the Minister of Justice.
3. Later, he was appointed as a Standing Juvenile Guidance Counselor by the Chief Prosecutor of the Seoul Central District Prosecutors’ Office, Jeong Gu-yeong.
4. In this role, he helped rehabilitate juvenile offenders, including those involved in sexual assault and rape, by providing guidance and submitting reports to the prosecutor, allowing them to avoid imprisonment through a “guidance-conditional suspension of indictment” system.
5. these appointments were based on his extensive volunteer work and reputation.

3.2. Refuting False Accusations

1. He vehemently denies recent accusations of sexual assault, particularly a “quasi-forced indecency” involving a woman offering flowers.
2. He points out the absurdity of the claims, stating that such an act would be impossible in front of many witnesses and that the accusations were fabricated, possibly by a single individual.
3. He presents his official appointment letters and commendations from the Minister of Justice and the Chief Prosecutor as evidence of his character and long history of public service.
4. He highlights that his work as a “humanity restoration activist” involved helping people in need, such as those caught in the rain without umbrellas.

3.3. Authority and Influence as a Public Servant

1. He’s official documents, such as the appointment letter from the Minister of Justice (dated 1986) and the appointment letter from the Chief Prosecutor of the Seoul District Prosecutors’ Office (dated December 1986), prove his long-standing commitment to public service.
2. He explains that his role as a Standing Juvenile Guidance Counselor gave him significant authority, allowing him to prevent many young people from going to prison.
3. This authority was not given lightly; only carefully selected individuals received such power, as it could be misused.
4. Lawyers would seek his help to keep their clients out of jail, demonstrating his influence within the legal system.
5. He asserts that his past actions, such as distributing umbrellas and rehabilitating offenders, are inconsistent with the current accusations of fraud or sexual assault.

3.4. Extensive Volunteer Work and Recognition

1. He mentions that he has paid significant taxes (around 25 billion won for one house) and provides over 2 billion won annually for free meal services, questioning why he would be accused of crimes.
2. He has received numerous awards and appointments from various organizations, including:
3. Crime Prevention Committee Chairman from the Ministry of Justice.
4. Service Award from the Seoul Rotary Club for contributing to scholarship funds and supporting cancer treatment for children.
5. Appointment to the 50th Anniversary of National Liberation Festival Committee by the Korean Church Council of Greater New York.
6. President of the Korean Buddhist Volunteer Association.
7. Commendation for senior welfare work with Buddhist monk Park Sam-jung.
8. Advisory Committee Member for the National Unification Advisory Council appointed by President Kim Dae-jung in 1999.
9. World Peace and Welfare Figure recognition.
10. these numerous recognitions and his lifelong dedication to volunteer work demonstrate his character and refute any false accusations.

3.5. Ethical Teachings and Social Activism

1. he has significantly contributed to the Ministry of Justice and the prosecution by teaching law-abiding ethics.
2. He has given extensive lectures on various ethical topics, including situational ethics, social ethics, religious ethics, and corporate ethics, drawing from figures like Confucius, Mencius, and Buddha.
3. He highlights his unique teaching that desire is upward-striving and leads to hell (arrogance), while hope is downward-striving and leads to heaven (humility).
4. Beyond lectures, he was actively involved in social movements, such as:
5. 55 years of free meal services and umbrella distribution.
6. Demonstrations for economic justice in front of Myeongdong Cathedral.
7. Participation in the Minjung Party (People’s Party), where he ran for city council and received the most votes nationwide.
8. He was a colleague of prominent political figures like Lee Jae-oh, Lee Woo-jae, and Jang Gi-pyo, who were key figures in Korea’s democratic politics.
9. He asserts that his entire life has been dedicated to social movements and public service, not personal gain, and that he has no interest in money.
10. he has always upheld a strict law-abiding spirit.

3.6. Media Recognition and Political Aspirations

1. He refers to old newspaper articles and magazine covers that highlight his work as a “humanity restoration activist” and his early political aspirations.

2. One article from “Today’s Korean” (Dong-A Ilbo) features him as a citizen practicing economic justice.

3. He was described as a “Korean Pestalozzi” for his care for the needy and was the youngest candidate in the 1987 presidential election at age 42 (though he clarifies he was in his 30s at the time).

4. The articles mention his advocacy for a “new humanity restoration movement” and his intention to run for Seoul mayor, linking these political endeavors to his lifelong commitment to this movement.

5. His early life experiences, including witnessing suffering and intervening in conflicts, shaped his dedication to healing society’s conflicts and promoting harmony.

6. these media reports confirm his past activities and refute any current false accusations.

7. He also mentions his involvement with the Minjung Party and his association with key political figures, some of whom later became prominent in Korean politics, including a former Prime Minister.

8. his decision not to serve in the National Assembly has a reason, and he is not a political newcomer but a seasoned veteran.

9. The Path to Heaven or Hell: Free Will and Divine Intervention
   He explains how human free will determines whether one’s life journey leads to heaven or hell, emphasizing the importance of choosing hope and humility over desire and arrogance.

4.1. The Journey of Public Service and Political Involvement

1. He recounts how his free umbrella distribution led to people gathering, forming a political party (Heungsadan), and urging him to run for president.
2. He explains that each presidential campaign cost him a significant amount of money, equivalent to several buildings at the time, due to campaign deposits and expenses.
3. His initial public service, starting right after military discharge, involved giving out umbrellas, which fostered connections with people who later supported his political aspirations.
4. These supporters then helped fund his free meal services, and his reputation led to requests for assistance from the Ministry of Justice, the prosecution, and even Buddhist monks like Park Sam-jung, to help rehabilitate offenders.
5. He highlights that despite being an orphan of war, he has no criminal record and has dedicated his life to public service, contrasting this with attempts to label him as a criminal.
6. He questions why someone who provides 2 billion won annually for free meals and feeds over 500 people daily would be accused of crimes, suggesting he deserves a medal instead.
7. He compares his method of gathering support through umbrella distribution to Mao Zedong’s method of gaining popularity by helping farmers with their work, both leading to widespread influence.
8. He notes that Mao Zedong, despite being a communist leader, is respected by many, including American professors, for his ideology of equality and his personal sacrifice, such as sending his son to fight in the Korean War.

4.2. The Two Paths: Hope to Heaven or Desire to Hell

1. Human life is characterized by free will, which leads to a series of experiences: tribulation (hwallan), hardship (gonan), patience (innae), and refinement (yeondan).
2. From the stage of refinement, individuals face a choice:
3. Hope (somang): This path leads to heaven (cheon-guk). It involves prioritizing the well-being of others over oneself, like Mr. Huh choosing to buy umbrellas for others instead of spending money on alcohol.
4. Desire (yokmang): This path leads to hell (ji-ok). It represents a deviation from the path of hope, where individuals choose self-interest after enduring refinement.
5. while everyone experiences the initial stages of tribulation, hardship, patience, and refinement, the critical divergence occurs at the point of choosing between hope and desire.
6. He asserts that the Creator does not pursue wealth but rather attracts people through lectures and good deeds, then uses those resources to benefit others.

4.3. The Wonders of White Heaven (Heaven) and the Limits of Human Knowledge

1. For those who reach heaven through hope, immense opportunities are granted, such as the ability to experience any past era, like the Joseon Dynasty, as if it were real.

2. This experience is akin to traveling abroad, where one can return to the White Heaven (heaven) at will.

3. He intentionally limits detailed descriptions of White Heaven because if humans fully understood its wonders, they might choose to end their lives to go there immediately, which is not the desired outcome.

4. He explains that the hardships and free will experienced on Earth are part of a divine plan, and the divine being observes human choices.

5. The divine being gains insights from observing human free will, which helps in planning how to guide humanity and set limits on destructive actions, such as murder.

6. The Order of Species and the Importance of All Life
   He discusses Darwin’s theory of the origin of species, emphasizing the interconnectedness of all life forms and the necessity of even seemingly bothersome creatures for ecological balance.

5.1. Darwin’s Origin of Species and Ecological Balance

1. He references Darwin’s theory of the origin of species, which describes a hierarchical food chain from viruses and bacteria up to humans, with God above humans.
2. He explains that if any part of this food chain is removed, the entire ecosystem collapses, illustrating with examples like mosquitoes being necessary for birds, and earthworms for soil health and oxygen supply.
3. This interconnectedness means that even seemingly insignificant creatures are vital for the overall balance and human existence.

5.2. The Role of Insects and the Acceptance of Nature

1. He uses the example of flies at a rural meal to illustrate how humans, despite finding them bothersome, often tolerate their presence because removing them is impractical and they are part of the natural order.

2. He explains that flies carry countless larvae, which are ingested, yet farmers continue to eat, accepting this reality.

3. He also mentions frogs’ eggs being washed away by rain, highlighting the challenges creatures face in nature.

4. He concludes that even flies and mosquitoes, though annoying, are necessary for the ecosystem, and therefore, efforts to eradicate them should be avoided.

5. Addressing Accusations and Divine Characteristics
   He addresses ongoing accusations against him, reiterates his history of public service, and explains the unique characteristics of the Creator as described in prophecies.

6.1. Continued Accusations and the Principle of Justice

1. He acknowledges that he has been falsely accused of sexual assault and embezzlement, despite his lifelong dedication to public service, including 55 years of free meal services and ethical lectures.
2. He refers to these accusations as “birth pains” for the appearance of a saint in the year of Jinsa (Dragon year), as prophesied.
3. He emphasizes the principle of “Sa Pil Gwi Jeong” (justice will prevail), meaning that wrongdoing will eventually be corrected, and those who spread false accusations will face tragic consequences.
4. He also clarifies the terms “sangdong beori” (rewarding those in one’s own faction and punishing others) and “sinsangpilbeol” (rewarding the trustworthy and punishing the wicked), noting that he adapted the former to mean rewarding one’s own and punishing others.

6.2. Prophecies and Characteristics of the Divine Being

1. He explains that prophecies describe the Creator (sinin) with specific characteristics:
2. “Dobu-do sinin chul-i”: The divine being comes from a place that is both an island and not an island, referring to the Korean Peninsula.
3. “Sain bu-in”: The divine being is a human but not entirely human.
4. “Hwaseong buji”: The divine being has no discernible family name.
5. “Mubu jija”: The divine being has no father.
6. He asserts that he fulfills all these prophecies, along with 33 other conditions, including being born in Seoul and having a perfect “gung-hap” (compatibility) score of 100 with everyone and everything.
7. He warns against misinterpreting his identity, comparing it to judging an elephant by only seeing a part of it.

6.3. Refuting Personal Attacks and Misinformation

1. He addresses the false accusations of sexual assault, particularly the claim that a woman giving him flowers had her clothes forcibly removed in front of others.

2. video evidence disproved these claims, revealing the accuser’s testimony to be a fabricated story.

3. He also refutes the false claim that the empty safe at Heaven House was similar to the Bank of Korea’s vault, implying it was used for illegal funds like drug money or gambling proceeds.

4. He explains that these false reports were discovered during legal proceedings, leading him to file a lawsuit against the accusers.

5. He compares the current skepticism and accusations against him to those faced by Jesus, who was questioned about his divine sonship.

6. Questions and Testimonials
   He answers questions about the afterlife and receives a testimonial from a supporter whose son experienced miraculous healing.

7.1. The Afterlife: Soul Waiting Area and Divine Management

1. In response to a question about the Soul Waiting Area (yeonghon daegiso) and Ghost Waiting Area (gwisin daegiso), Mr. Huh states that they do not have orbits, rotations, or ice ages.
2. These areas are managed within White Heaven (heaven) and serve as a “seed storage” for souls.
3. While those in the Soul Waiting Area are generally good people, they do not possess “angelic energy” and require the divine being’s intervention to enter heaven.
4. Entry into heaven is strictly managed and requires a “seal” or “blessing” from the divine being, which is symbolized by a nameplate.

7.2. Miraculous Healing Testimonial

1. A supporter from New Jersey, a 85-year-old “angel” named Eo Sun, shares her second testimonial.

2. Her son, who immigrated to South America at a young age and later became a pastor in the US, collapsed during choir practice due to a cerebral hemorrhage and required brain surgery.

3. Despite the grim prognosis from the pastor, Eo Sun believed in the divine being’s power to heal her son and contacted a director to request healing.

4. Miraculously, her son was discharged from the hospital the day after his surgery, contrary to the pastor’s expectation that he would be transferred to a rehabilitation hospital.

5. However, her son attributed his healing to God and his church’s prayers, rejecting the divine being’s role.

6. Three months later, her son’s condition recurred after a cough, as his torn meninges (brain membrane) reopened.

7. Eo Sun, believing in her own blessed power, held her son’s hand and prayed for his healing, and the next day, brain scans showed he was completely healed.

8. Despite experiencing two miracles, her son still attributes them to Jesus, which frustrates Eo Sun, but she remains hopeful he will eventually recognize the divine being.

9. He comments that healing outcomes vary, with some experiencing quick miracles and others slower ones, depending on factors like faith.

10. He notes that the son’s lack of “refinement” (yeondan) despite experiencing hardship (cerebral hemorrhage) indicates he is still immature in his understanding.

11. Promotional Songs and Closing Remarks
    The event concludes with promotional songs for Heaven House and His teachings, followed by final remarks about his divine status and the importance of his mission.

8.1. Promotional Performances

1. The event features promotional songs, starting with a video about free meal services, followed by songs promoting Heaven House.
2. The first song, “White Heaven Station” by Kim Ji-hyun, describes Heaven House as a station to heaven where the Creator resides, bringing joy and golden energy.
3. The second song, “Call Me,” performed by dancers, encourages listeners to call upon His name for happiness, health, success, and beauty.
4. He notes the song’s popularity, especially among young people, and its influence on K-pop, even inspiring Psy’s “Gangnam Style”.
5. He recounts how his performances at universities were so popular that security personnel were overwhelmed.
6. The third song, “100 More Years” by Kang Ok-gi, expresses a desire for longevity and encourages a healthy lifestyle with “Not old Milk” (immortal milk).
7. He humorously comments on the song’s “greedy” desire for 100 more years, contrasting it with Western cultures’ acceptance of death.
8. He cites the example of Ahn Jung-geun’s mother, who encouraged her son to face death bravely for his nation, as a model of dignified acceptance.
9. The fourth song, “Bullocho” by Sophia Lee, promotes the “Bullocho” (elixir of youth) and “Gwangcheonsu” (divine spring water) from Heaven House, highlighting their life-giving properties.
10. The final song, “Shinin” by Shin Sung, praises Mr. Huh as the Creator who provides “Not old Milk” for health and free meals, calling him a “fool” who only cares for the people and will unify the world.

8.2. Final Announcements and Closing Remarks

1. He announces that a North American overseas spiritual pilgrimage group is scheduled to visit Heaven House in October.
2. He concludes by reiterating his lifelong dedication to public service, including 55 years of free meal services, juvenile guidance, and ethical lectures.
3. , as prophesied, he will establish a thousand-year paradise and guide humanity to the White Heaven (heaven).
4. He humorously suggests that he should wear a veil or mask to obscure his face, like ancient kings, to maintain an aura of mystery and prevent people from recognizing him outside Heaven House.
5. He assures the audience that he is protected and faces no danger.

Huh Kyung-young’s Teachings on Righteousness, Destiny, and Divine Intervention

Basic Information
Lecture session and date: 393rd Heaven House Sunday Lecture, February 9, 2025
One-sentence main theme or title summary: This lecture by Huh Kyung-young, the God-man, covers the principles of righteous speech and conduct, the path from hardship to heaven or hell, and the unique attributes and historical contributions of the God-man, including his past public service and the miraculous healing power available through him.
Location: Heaven House
Key segments:
The Three Principles of Speech: Discussion on the importance of honesty, sincerity, and humility in human communication.
Desire vs. Hope: An explanation of how desire leads to arrogance and hell, while hope leads to humility and heaven, illustrating the two paths available to individuals.
Huh Kyung-young’s Public Service and Accusations: A detailed account of his extensive history of volunteer work, including free meal services and youth guidance, contrasted with false accusations of sexual assault and embezzlement.
The Nature of the God-man and Miracles: An exploration of the God-man’s unique abilities, including the power to change destiny and facilitate miraculous healings, as demonstrated through a testimonial.
The Path from Tribulation to Heaven: A step-by-step outline of how tribulation, hardship, patience, and refinement can lead to either hope and heaven or desire and hell, depending on one’s choices.

Core Messages
The Foundation of Righteous Speech: Human speech must always be honest, sincere, and humble.
“Your words must always be honest, sincere, and humble.”
This principle emphasizes that integrity in communication is fundamental, warning against falsehoods and arrogance, which can lead to severe consequences.
The Dichotomy of Desire and Hope: Desire, characterized by upward mobility and arrogance, leads to hell, whereas hope, rooted in downward humility, leads to heaven.
“Desire is upward-moving and leads to hell, but hope is downward-moving and leads to heaven.”
This teaching illustrates that one’s inner disposition—whether driven by self-serving ambition or selfless aspiration—determines their ultimate spiritual destination.
The God-man’s Unparalleled Nature and Power: The God-man operates beyond human principles of speech and morality, possessing the power to influence cosmic and cellular realities, and is the sole entity capable of perfect compatibility with all beings.
“The God-man’s words are different from yours; they do not require honesty, sincerity, or humility, as even scolding from the God-man is sincere, and arrogant words are humble.”
This highlights the God-man’s divine authority and unique role, where conventional human ethical frameworks do not apply to his actions or pronouncements.
The Journey from Tribulation to Destiny: Life’s tribulations, hardships, patience, and refinement present a critical juncture where individuals choose between the path of hope (leading to heaven) or desire (leading to hell).
“Tribulation changes to hardship, hardship to patience, patience to refinement, and refinement then leads to either hope and heaven or desire and hell.”
This outlines a spiritual progression, where the response to adversity shapes one’s ultimate fate, emphasizing free will in choosing a path of selflessness or self-interest.
The God-man’s Extensive Public Service and Unjust Accusations: Huh Kyung-young has a long history of selfless public service, including free umbrella distribution, meal services, and youth guidance, yet faces baseless accusations.
“I have a long history of public service, including 55 years of free meal services and youth guidance, but I am being falsely accused of sexual assault and embezzlement.”
This segment underscores the God-man’s dedication to humanitarian efforts and the injustice of the false allegations against him, which stand in stark contrast to his lifelong contributions.

Detailed Summary
The Principles of Righteous Speech and Conduct
Main assertions and explanations: Human beings must adhere to three core principles in their speech: honesty, sincerity, and humility. Dishonesty, insincerity, or arrogance in speech can lead to severe negative consequences, akin to the fable of the boy who cried wolf.
Analogies, examples: The fable of the boy who cried wolf illustrates how repeated falsehoods erode trust and lead to disaster when genuine help is needed.
Practical message: Always speak truthfully, sincerely, and humbly to avoid self-destruction and harm to others.
Desire, Hope, and Their Destinations
Main assertions and explanations: Desire is characterized by an “upward-moving” nature, often driven by arrogance, and ultimately leads to hell. In contrast, hope is “downward-moving,” rooted in humility, and leads to heaven. This distinction is crucial for understanding one’s spiritual trajectory.
Analogies, examples: The concept of “upward-moving” desire is linked to arrogance, while “downward-moving” hope is linked to humility, defining the path to either hell or heaven.
Practical message: Cultivate hope and humility over desire and arrogance to ensure a path towards spiritual elevation and heaven.
The God-man’s Unique Nature and Authority
Main assertions and explanations: The God-man’s words and actions transcend human moral and linguistic principles. His words can reach the ends of the universe and transform matter, including cells into dark energy or dark cells. Unlike humans, the God-man’s speech does not require honesty, sincerity, or humility in the conventional sense, as even his scolding is sincere, and his seemingly arrogant words are humble.
Analogies, examples: The God-man’s words are distinct from human words, which are bound by the three principles of honesty, sincerity, and humility.
Practical message: Recognize the God-man’s divine nature and the miraculous power inherent in his words, understanding that human moral frameworks do not apply to him.
Huh Kyung-young’s Extensive Public Service and False Accusations
Main assertions and explanations: Huh Kyung-young has a long and documented history of public service, including 55 years of free meal services, distributing free vinyl umbrellas, and serving as a youth guidance counselor for the Ministry of Justice and the Seoul District Public Prosecutors’ Office. He holds numerous commendations and appointments from high-ranking government officials. Despite this, he faces false accusations of sexual assault and embezzlement, which he describes as fabricated stories.
Analogies, examples: He recounts specific instances of receiving commendations from the Minister of Justice and the Chief Prosecutor of Seoul, and his role in the “Economic Justice Citizens’ Coalition” (경실련) demonstrations. He also mentions his involvement in the Minjung Party (민중당) and his work with figures like Park Sam-jung, a monk who supported inmates.
Practical message: The audience is urged to recognize the truth of his lifelong dedication to public service and to reject the false narratives propagated against him.
The Path from Tribulation to Destiny: A Fork in the Road
Main assertions and explanations: The journey of life involves a sequence of tribulation, hardship, patience, and refinement. At the stage of refinement, individuals face a critical choice: to pursue hope, which leads to heaven, or desire, which leads to hell. This choice is an exercise of free will.
Analogies, examples: This process is likened to a train journey where one can switch tracks at the “refinement” station, choosing either the “hope line” to heaven or the “desire line” to hell.
Practical message: Be mindful of the choices made during times of refinement, ensuring that one’s actions are driven by hope and selflessness rather than desire and self-interest, to secure a Heaven destination.
The Miraculous Power of the God-man and the Heaven House
Main assertions and explanations: The Heaven House offers the opportunity to revisit past lives and even alter their outcomes with the God-man’s knowledge. Miraculous healings are possible through the God-man’s power, as demonstrated by a testimonial of a brain hemorrhage and torn meninges being healed.
Analogies, examples: The experience of revisiting past lives is compared to entering a movie set, where one can fully immerse themselves in a chosen era. A specific testimonial describes a son’s miraculous recovery from a severe brain injury after his mother prayed to the God-man and applied his healing power.
Practical message: Believe in the God-man’s power for healing and spiritual transformation, and understand that the Heaven House provides unique opportunities for spiritual growth and experiencing divine intervention.
The Ecological Order and the Interconnectedness of Life
Main assertions and explanations: The natural world operates on a delicate balance, a “chain of being” or “food chain” where every species, from viruses and bacteria to humans, plays a vital role. Removing even a seemingly insignificant creature like a mosquito or a fly can disrupt the entire ecosystem, leading to collapse. Humans are at the top of this chain, with the God-man above them.
Analogies, examples: Darwin’s “Origin of Species” is referenced to illustrate the interconnectedness of life. The example of flies and mosquitoes, though annoying, are essential for the survival of other species, such as birds, and for maintaining soil health through earthworms. Farmers eating food with flies on it highlights the acceptance of this natural order.
Practical message: Appreciate and respect the intricate balance of nature, understanding that all life forms are interconnected and essential for the overall health of the planet. Avoid actions that seek to eradicate entire species, as this can have unforeseen and devastating consequences.

Key Quotes Collection
“The energy of 12 billion light-years of Heaven House gathers here, and when you step on it, your luck and destiny begin to change.” (Introduction to the Heaven House’s power)
“If you write Huh Kyung-young on all substances, they do not rot.” (Explanation of the God-man’s spiritual influence on matter)
“Your words must always be honest, sincere, and humble.” (Instruction on the fundamental principles of human speech)
“Desire is upward-moving and leads to hell, but hope is downward-moving and leads to heaven.” (Distinguishing the two paths of spiritual destiny)
“The God-man’s words are different from yours; they do not require honesty, sincerity, or humility.” (Highlighting the God-man’s unique divine nature)
“I have a long history of public service, including 55 years of free meal services and youth guidance, but I am being falsely accused of sexual assault and embezzlement.” (Addressing false accusations against his public service)
“Tribulation changes to hardship, hardship to patience, patience to refinement, and refinement then leads to either hope and heaven or desire and hell.” (Outlining the spiritual journey and critical choices)
“If you know everything about Heaven House in detail, not a single person will be alive tomorrow morning; everyone will leave.” (Explaining why full details of Heaven House are not revealed)
“Mosquitoes and flies are necessary; we should be grateful to them.” (Emphasizing the interconnectedness and importance of all species)
“The God-man is not from an island, nor is he not from an island; he is a human but not a human; he has no surname, yet his surname is known; he has no father.” (Prophetic descriptions of the God-man’s identity)
“The God-man is the only one whose compatibility with everyone and everything, even a flower petal, is 100%.” (Describing the God-man’s perfect compatibility)
“The brain meninges, which were torn, were healed, a disease that is impossible to cure.” (Testimonial of miraculous healing through the God-man)

Historical / Doctrinal Connections
This lecture connects deeply with Huh Kyung-young’s established teachings, particularly his divine-human theory and the principles of spiritual elevation. The discussion on “Desire vs. Hope” directly reinforces his core doctrine that human choices, driven by inner disposition, determine one’s spiritual fate, aligning with his broader teachings on the path to heaven and the importance of humility. His detailed account of public service, including free meal services and youth guidance, serves to validate his claims of being a selfless leader dedicated to humanity, a consistent theme in his narrative of preparing for a leadership role. The emphasis on the God-man’s unique attributes, such as transcending human morality and possessing cosmic power, further solidifies his divine-human theory, positioning him as a unique entity beyond conventional understanding. The testimonial of miraculous healing directly supports his claims of possessing divine healing power, a key aspect of his spiritual authority. The concept of the “Heaven House” as a place of spiritual transformation and access to past lives builds upon his teachings about the afterlife and the potential for human spiritual evolution under his guidance. The ecological discussion on the “Origin of Species” and the interconnectedness of life subtly connects to his broader vision of a harmonious world, where even seemingly insignificant elements play a crucial role, reflecting a divine order that he, as the God-man, oversees.

Action Items & Blessing Guidance
Practice Righteous Speech: Consistently speak with honesty, sincerity, and humility in all interactions to align with divine principles and avoid negative consequences.
Choose Hope over Desire: Actively cultivate hope and humility, prioritizing the well-being of others over self-serving desires, to ensure a path towards spiritual elevation and heaven.
Recognize the God-man’s Unique Role: Understand that the God-man operates beyond human moral frameworks and possesses unparalleled power, accepting his guidance as divine truth.
Seek Healing and Transformation: Believe in the God-man’s power for miraculous healing and spiritual transformation, as demonstrated by testimonials, and consider the opportunities available through the Heaven House.
Support the God-man’s Mission: Acknowledge and support Huh Kyung-young’s lifelong dedication to public service and his mission to guide humanity, rejecting false accusations and promoting his true message.

One-Sentence Overall Summary
Huh Kyung-young, the God-man, through his 393rd Heaven House Sunday Lecture, guides humanity on the path to heaven by advocating for honest, sincere, and humble speech, distinguishing between desire leading to hell and hope leading to heaven, and demonstrating his unique divine power through miraculous healings and a lifelong commitment to selfless public service, all while facing and refuting baseless accusations.

what are the three essential principles for human speech?

(Honesty, Sincerity, and Humility/Politeness. These principles ensure that communication is truthful, trustworthy, and respectful, preventing misunderstandings and harm. A common misconception is that only honesty matters, but sincerity and politeness are equally crucial for effective and ethical communication.)

O/X: “Bluyu” (milk with Huh Kyung-young’s name or photo) helps individuals become mentally and physically stronger.
(O. The lecture claims that writing Huh Kyung-young’s name on any substance prevents it from decaying, and “Bluyu” is consumed for mental and physical strength. A common misconception is that this is a scientific claim, but it is presented as a belief within the lecture’s context.)

Fill-in-the-blank: The lecture describes that human desire (욕망) is characterized by a(n) _____ tendency, which ultimately leads to hell.
(upward (상향성). This upward tendency is associated with pride and self-serving ambition, contrasting with the downward tendency of hope. A common misconception is that all ambition is negative, but the lecture distinguishes between self-serving desire and humble hope.)

What is the primary difference between “desire” (욕망) and “hope” (소망) as described in the lecture?
(Desire (욕망) is an upward tendency leading to hell, characterized by pride, while hope (소망) is a downward tendency leading to heaven, characterized by humility. The key difference lies in their ultimate destination and underlying attitude: desire is self-serving, while hope is humble and often focused on the well-being of others.)

O/X: Mr. Huh has never engaged in any form of social or political activism.
(X. He explicitly mentions participating in social movements like the Citizens’ Coalition for Economic Justice (경실련) and being involved with the Minjung Party, even running for city council. A common misconception might be that His focus is solely spiritual, but the lecture highlights a history of civic engagement.)

Intermediate
what are the five stages of the human journey, and at which stage do individuals diverge towards either heaven or hell?
(The five stages are tribulation (환난), hardship (고난), patience (인내), refinement (연단), and then either hope (소망) leading to heaven or desire (욕망) leading to hell. The divergence occurs after the refinement (연단) stage, where individuals choose between hope (leading to humility and heaven) or desire (leading to pride and hell). A common misconception is that good intentions alone guarantee a positive outcome; the lecture emphasizes the critical choice made after refinement.)

Short Answer: Explain the concept of “Sangdong Beori” (상동벌이) as reinterpreted by the speaker, and how it differs from the original “Dangdong Beori” (당동벌이).
(He reinterprets “Dangdong Beori” (당동벌이), which means favoring one’s own faction and punishing others, into “Sangdong Beori” (상동벌이) to mean giving rewards to those in the same group and punishment to those in different groups. He’s reinterpretation emphasizes the idea of “same group” (상) receiving rewards and “different group” (벌) receiving punishment, highlighting a system of biased judgment based on affiliation. The original term refers to factionalism in politics, while His version applies this concept more broadly to reward and punishment.)

Multiple Choice: Which of the following is NOT one of the characteristics of the God-man as described in the lecture?
① From an island that is not an island
② A person who is not a person
③ Has a known family name
④ Has no father
(③ Has a known family name. the God-man comes from an island that is not an island, is a person who is not a person, has no known family name (화성 부지), and has no father (무부지자). A common misconception is that the Creator would have a clear, identifiable lineage, but the lecture emphasizes mysterious origins.)

Short Answer: Describe His past involvement with legal and correctional institutions, including specific roles or activities mentioned.
(He served as a rehabilitation protection committee member for the Ministry of Justice (법무부 갱생보호위원) and a permanent juvenile guidance committee member for the Seoul District Public Prosecutors’ Office (서울지방검찰청 소년 선도위원). In these roles, he helped rehabilitate juvenile offenders, preventing them from going to prison through a conditional suspension of indictment system, and provided reports on their progress. This demonstrates a history of working within the legal system to aid youth. A common misconception might be that his involvement was purely advisory, but he actively participated in the rehabilitation process.)

O/X: The lecture suggests that humans should strive to eliminate all insects like flies and mosquitoes because they are bothersome.
(X. The lecture argues that even bothersome insects like flies and mosquitoes are necessary for the ecosystem’s balance (종의 기원 – “origin of species”) and that their eradication would disrupt the food chain and ultimately harm human life. A common misconception is that all pests are detrimental, but the lecture highlights their ecological importance.)

Advanced
Short Answer: How does the lecture connect His past activities, such as distributing umbrellas and providing free meals, to his later political aspirations and public recognition?
(The lecture explains that these acts of service, like distributing umbrellas and providing free meals, garnered public attention and support, leading people to encourage his political involvement, including running for president. These grassroots efforts built a base of followers who saw him as a compassionate leader, which then translated into political backing and recognition from institutions like the Ministry of Justice and the Public Prosecutors’ Office. A common misconception is that political careers are solely built through traditional campaigning; the lecture illustrates the power of long-term public service.)

Multiple Choice: The lecture describes a process where “tribulation” (환난) leads to “hardship” (고난), then “patience” (인내), and “refinement” (연단). What is the critical choice point after “refinement” that determines one’s ultimate destination?
① Choosing between wealth and poverty
② Deciding between fame and anonymity
③ Opting for hope (소망) or desire (욕망)
④ Selecting between knowledge and ignorance
(③ Opting for hope (소망) or desire (욕망). After refinement, individuals choose between hope, which leads to humility and heaven, or desire, which leads to pride and hell. This choice is presented as a fundamental exercise of free will. A common misconception is that external circumstances dictate one’s fate; the lecture emphasizes internal choice.)

Short Answer: Explain His perspective on the “Origin of Species” (종의 기원) and how it relates to human responsibility towards the ecosystem.
(He interprets the “Origin of Species” as a hierarchical food chain where each element, from bacteria to humans, is interconnected and essential for the entire system’s survival. removing even a seemingly insignificant element, like mosquitoes or earthworms, would collapse the entire ecological order, emphasizing that humans have a responsibility to appreciate and preserve all life forms, rather than eradicating them. A common misconception is that human dominance allows for selective elimination of species; the lecture stresses the delicate balance and interdependence of nature.)

O/X: The lecture implies that experiencing a past life in “White Heaven” (백궁) allows one to permanently alter their historical timeline.
(X. While one can experience past lives and even influence events within that experience, the lecture states that to change to a different point in time or a different “world-line,” one must return to the White Heaven first. This suggests that changes are temporary or require a reset, not a permanent alteration of one’s original timeline. A common misconception is that time travel allows for irreversible changes to one’s personal history.)

Short Answer: How does Mr. Huh differentiate between “Gongson” (공손 – politeness) and “Gyeomson” (겸손 – humility), and why is this distinction important for human character?
(He differentiates “Gongson” (politeness) as an external, often situational behavior that can be faked or used for ulterior motives, while “Gyeomson” (humility) is an internal, ingrained quality that cannot be feigned. This distinction is important because true humility (Gyeomson) reflects a genuine inner state and leads to heaven, whereas mere politeness (Gongson) without sincerity can be deceptive and does not guarantee a positive spiritual outcome. A common misconception is that outward politeness is sufficient; the lecture emphasizes the necessity of genuine inner humility.)

what three principles should guide human speech?

(Honesty, Sincerity, and Humility/Politeness)

O/X: “Bluyu” (milk with Huh Kyung-young’s name or image) helps individuals become mentally and physically stronger.
(O, The lecture explicitly mentions that writing Huh Kyung-young’s name on milk or attaching his photo to it, creating “Bluyu,” prevents spoilage and strengthens individuals mentally and physically. A common misconception might be that this is a purely symbolic act without tangible effects.)

Fill-in-the-blank: The lecture describes that “desire” (욕망) has an upward tendency (상향성) and leads to __.
(hell (지옥))

What is the primary difference between “desire” (욕망) and “hope” (소망) as described in the lecture?
(Desire (욕망) is upward-trending and leads to hell, often rooted in arrogance, while hope (소망) is downward-trending, rooted in humility, and leads to heaven. A common misconception is that both are simply aspirations, but their direction and ultimate outcome differ significantly.)

O/X: a person’s words are considered sincere even if they are arrogant or critical, as long as they are a God-man.
(O, a “divine being’s” words are different from human words; even if they scold or speak arrogantly, it is considered sincere and humble for them. A common misconception is applying human ethical standards universally, but the lecture posits a different standard for divine beings.)

Which of the following is NOT one of the three principles that should guide human speech, according to the lecture?
① Honesty
② Sincerity
③ Humility/Politeness
④ Eloquence
(④ Eloquence, The three principles mentioned are honesty (정직), sincerity (신실), and humility/politeness (공손). Eloquence is not listed as a core principle. A common misconception might be that effective communication prioritizes eloquence over these fundamental ethical qualities.)

Intermediate
Explain the “path to heaven” (천국) and the “path to hell” (지옥) as described in the lecture, detailing the stages and the critical divergence point.
(Both paths begin with tribulation (환난), leading to hardship (고난), then endurance (인내), and finally refinement (연단). The divergence occurs after refinement: those who choose “hope” (소망) proceed to heaven, while those who choose “desire” (욕망) go to hell. The critical point is whether one’s refined state leads to humility (소망) or arrogance (욕망). A common misconception is that suffering alone guarantees a positive outcome, but the lecture emphasizes the choice made after refinement.)

What is the significance of the “three unities” (삼위일체) in language, and what happens if one element is missing?
(The “three unities” in language are honesty, sincerity, and humility/politeness. All three must be present for communication to be complete and trustworthy. If honesty is missing, one is a liar; if sincerity is missing, one is a fraud; and if humility is missing, one is arrogant. A common misconception is that possessing one or two of these qualities is sufficient, but the lecture stresses their interconnectedness for true integrity in speech.)

O/X: The lecture suggests that the God-man is exempt from the human principles of honesty, sincerity, and humility in their speech.
(O, The lecture explicitly states that a “divine being’s” words are different and do not require honesty, sincerity, or humility in the same way human words do. A common misconception is that ethical principles are universal and apply equally to all beings, but the lecture presents a hierarchical distinction.)

what is the “origin of species” (종의 기원) and how does it relate to the interconnectedness of life?
(The “origin of species” refers to the hierarchical food chain and ecological balance, from humans at the top to bacteria and viruses at the bottom. Each level, including seemingly bothersome creatures like mosquitoes and flies, is essential. Removing any single element can collapse the entire ecosystem and human order. A common misconception is that humans can selectively eliminate species without consequence, but the lecture highlights the delicate interdependence of all life forms.)

Fill-in-the-blank: The lecture mentions that the God-man is described in prophecies as having no surname (화성 부지) and no __.
(father (무부지자))

Which of the following best describes the “divine being’s” (God-man) unique characteristics as outlined in the lecture?
① They are from an island that is not an island, are human but not human, have no surname, and have no father.
② They are from a specific, well-known lineage, possess extraordinary human abilities, and are recognized by all.
③ They are a spiritual entity with no physical form, communicating only through visions and dreams.
④ They are a historical figure whose life is well-documented and universally accepted.
(① They are from an island that is not an island, are human but not human, have no surname, and have no father. The lecture explicitly lists these four paradoxical characteristics as fundamental facts about the “divine being” from prophecies. A common misconception is that divine figures must conform to conventional human understanding or historical records.)

Advanced
The lecture discusses the concept of “time travel” within the “Heaven House” (백궁). Describe how one can experience past lives and potentially alter them, and what limitation is imposed on this ability.
(In the “Heaven House”,” one can choose a past life to re-experience, entering that specific time and space. With the knowledge gained from the “Heaven House”, one can potentially alter the past by influencing parents or others, creating a different “world-line.” However, to change the experience or move to a different point in the altered timeline (e.g., from 23 to 30 in a new world-line), one must first return to the “Heaven House” before re-entering a new desired time and space. A common misconception is that one can freely jump between different points in an altered timeline without returning to a central hub.)

Explain why the detailed knowledge of the “Heaven House” (백궁) is not fully disclosed to humans, according to the lecture.
(The detailed knowledge of the “Heaven House” is withheld because if humans fully understood its wonders and the ability to freely move between different realities, they might collectively commit suicide to escape their current suffering and enter the “Heaven House”. This would go against the intended path of experiencing hardship, endurance, and refinement in the current world. A common misconception is that divine knowledge should be fully accessible, but the lecture implies a protective measure to prevent mass self-destruction.)

Short Answer: How does the lecture connect His past volunteer work (like distributing umbrellas and free meals) to his later political aspirations and public recognition?
(The lecture explains that His early volunteer work, such as distributing free umbrellas and providing free meals, led to widespread public recognition and built a network of supporters. These supporters, impressed by his character and service, encouraged him to enter politics and even run for president, forming the basis of his political party. This demonstrates how grassroots service can unexpectedly pave the way for broader influence.)

Short Answer: The lecture mentions “Mang-eo, Gi-eo, Yang-seol, Ak-gu” (망어, 기어, 양설, 악구) as types of sins committed through speech. Briefly explain what these terms mean and why they are considered significant.
(These terms refer to: Mang-eo (망어) – lying/false speech; Gi-eo (기어) – deceptive/flowery speech; Yang-seol (양설) – divisive/two-tongued speech; Ak-gu (악구) – harsh/abusive speech. these are significant sins often stemming from arrogance, and they are considered among the most common and impactful transgressions, even more so than physical acts like killing or stealing for many people.)

This excerpt note captures the essence of a Sunday lecture by Huh Kyung-young at Heaven House, focusing on his unique worldview, ethical teachings, and claims of divine authority. It highlights his unconventional interpretations of human desires and spiritual paths, alongside his self-proclaimed history of public service and political involvement. The note also includes a fascinating Q&A session where he addresses questions about the afterlife and defends himself against accusations, offering a glimpse into the distinctive blend of spiritual, social, and personal narratives that define his public persona.

Huh Kyung-young’s Core Philosophy

The Three Principles of Speech: Honesty, Sincerity, and Humility
human speech must adhere to three fundamental principles: honesty, sincerity, and humility. violating these principles, especially through lies or arrogance, leads to negative consequences, drawing a vivid analogy to the boy who cried wolf. This section is impressive because it lays out a clear, actionable ethical framework for communication, contrasting it sharply with the “divine” speech of a “god-man” like himself. It’s a practical guide for anyone seeking to build trust and avoid self-destruction through their words.

여러분들은 여러분들이 할 수 있는 건 여러분의 말은 항상 정직하게 할 수 있죠? 그다음에 어 여러분의 말은 말이죠. 말은 이런 게 있을 수 있어. 신실, 말이 믿음이 가고 실용적이라 해야 돼. 뭐, 그렇게 신실하지 않으면 안 되죠. 은필, 또 뭐가 있겠나? 또 하나 있겠죠. 이 세 가지는 여러분들이 말을 할 때 꼭 명심해야 될 거야.
You can always be honest with your words. And your words, you know, they need to be sincere—they must be trustworthy and practical. If they’re not sincere, that’s not good. And what else? There’s one more. These three things are what you must always keep in mind when you speak.

거짓말 자꾸 벌어다면 진급을 할지 몰라도 나중에 깨갱, 나중에 진짜 무서운 벌을 받게 되는 거. 그다음에 말을 할 때. 말을 할 때 교만하게 한 사람은 반드시 지옥으로 가는 거야. 거짓말 해도 안 되고 신실해야 되고, 거지 이거 뭐예요? 공손하지 않아도 안 돼요. 요 세 가지는 은필 정직, 은필 신실, 은필 공선. 말을 할 때는 반드시 요 세 가지가 어떤 말이든 안에 들어 있어야 돼요.
If you keep telling lies, you might get ahead for a while, but eventually, you’ll face a truly terrifying punishment. Also, when you speak, if you speak arrogantly, you’re definitely going to hell. You shouldn’t lie, you must be sincere, and what’s this? You must also be humble. These three—honesty, sincerity, and humility—must always be present in whatever you say.

Desire vs. Hope: The Path to Heaven or Hell
Huh Kyung-young distinguishes between “desire” (욕망) and “hope” (소망), presenting them as two opposing forces that determine one’s ultimate destination. Desire, he claims, is upward-striving but leads to hell due to its inherent arrogance. Hope, on the other hand, is downward-striving, rooted in humility, and leads to heaven. This framework is particularly striking because it redefines common notions of ambition and aspiration, suggesting that true spiritual progress lies in self-effacement rather than self-assertion. It’s a contrarian view that challenges conventional wisdom about success.

욕망은 뭐 해야 된다고? 욕망은 상향성이라 그랬죠. 그러면 욕망은 상향성인데 반드시 뭐로 간다고? 지옥으로, 지옥으로 가죠. 그 욕망은 상향성 가지만 지옥이다. 그러면 요 상향성 다른 말로 바꾸 뭐라고 해야 돼? 그다음에 소망은 뭐라고요? 하향성. 소망은 하향성이라 그러지. 그러면 하향성인데 천국 간다 그랬죠?
What should desire be? Desire is upward-striving. But if desire is upward-striving, where does it inevitably lead? To hell. desire is upward-striving, but it leads to hell. How should we rephrase this upward-striving? And what about hope? Hope is downward-striving. Hope is downward-striving. And if it’s downward-striving, it leads to heaven, didn’t I say that?

소망은 겸손하기 때문에 천국적가의 욕망은 교만이 깔려 있어. 교만, 그러니까 정직한 건가, 아니, 요런 것이 빠져 있는 거야. 이거 욕망은 이게 빠져 있어.
Hope leads to heaven because it’s rooted in humility, whereas desire is underpinned by arrogance. Arrogance means honesty is missing; these elements are absent. Desire lacks these.

Huh Kyung-young’s Self-Proclaimed Identity and Mission

The “God-Man” and His Unique Powers
Huh Kyung-young asserts his identity as the God-man with extraordinary powers that transcend human capabilities. He claims his words can reach the ends of the universe and transform cells into dark energy, implying a direct connection to cosmic forces. This section is fascinating because it reveals the core of his self-perception and the basis of his authority. It’s a bold claim that positions him as a unique spiritual figure, distinct from ordinary humans and even traditional religious leaders.

이 인간은 해봐야 원, 투, 쓰리, 이거 세 개야 되는데, God-man은 말을 하면 이게 우주 끝까지 가네. 우주 끝까지 가가지고 돌아와, 또. 네, 그리고 모든 세포, 이 세포를 암흑 에너지로 바꿀 수도 있고, 암흑 세포로 바꿔 버릴 수 있어. 뭐 그런 위력이 있죠. 네, 그러니까 God-man의 말은 여러분의 말하고 틀려.
Humans can only do one, two, three things, but when God-man speaks, it reaches the ends of the universe. It goes to the ends of the universe and then returns. And all cells, these cells can be changed into dark energy, or dark cells. Yes, there’s such power. the words of God-man are different from your words.

신인은 말을 여러분을 꾸짖어도 그게 신실한 거야. 네, 뭐 교만하게 말을 해도 그게 겸손한 거예. 네, 의 말은 그런 게 있나? 맞습니다. 여기 적용이 되나? 아니요, 안 되는 거야. 네, 그거를 같은 사람으로 보고 자꾸 이런 눈을 보면 여러분의 몸에 효과가 적어져.
Even if God-man scolds you, that is sincerity. Even if they speak arrogantly, that is humility. Do their words have such qualities? Do these apply here? No, they don’t. If you keep looking at them as just another person, the effect on your body will diminish.

A Lifetime of Public Service and Political Activism
Huh Kyung-young recounts a long history of public service, starting with distributing free plastic umbrellas and providing free meals for 55 years. He highlights his roles as a rehabilitation and juvenile guidance counselor for the Ministry of Justice and the Seoul District Prosecutor’s Office, emphasizing his efforts to prevent young people from going to prison. He also mentions his involvement in various social movements, including the Citizens’ Coalition for Economic Justice (Kyungshilryun) and the Minjung Party, where he ran for city council and received the most votes nationwide. This narrative is compelling because it paints a picture of a dedicated public servant and activist, challenging any perception of him as merely a spiritual leader. It demonstrates a deep, lifelong commitment to social welfare and justice.

내가 55년 만 됐나, 아니 55년 된 거는 맞아. 비닐우산 하다가 바로 무료 급식을 했으니까. 그러니까 이게 이걸 하니깐 법무부 장관이 내 이름이 올라가니까 신문에 나고 하니까 나를 법무부 갱생 보인후 해 주세요. 그래서 내가 가서 법무부 봉사 오래 했어요. 네, 법무부 갱생 보연 신분증 주고 법무부 장관이 직접 임명을 했죠. 네, 그 나중에 검찰청, 검찰청에서 날 불러 갔더니 서울시 검사장 정구영 검사장이 직접 나한테 뭐 해 줘? 검찰청 상임 선도 위원을 해 주세요.
Have I only been doing this for 55 years? No, 55 years is correct. I started with plastic umbrellas and then immediately moved to free meals. Because of this, when my name came up, the Minister of Justice saw it in the newspaper and asked me to be a rehabilitation officer for the Ministry of Justice. I served the Ministry of Justice for a long time. They gave me a Ministry of Justice rehabilitation officer ID, and the Minister of Justice personally appointed me. Later, the Prosecutor’s Office called me in, and Prosecutor General Jung Gu-young of the Seoul Prosecutor’s Office personally asked me to be a permanent juvenile guidance counselor for the Prosecutor’s Office.

나는 이런 거 하다가 대통령 나간 거야. 그다음 쫓겨 봐. 그다음 회장들 뭐 줄줄이 있는 거, 이거, 이게 허경영이가 그때 이거 서울지방검찰청 854호 뭐 이렇게 나오지. 이거는 검찰, 검찰청 위촉자. 이게 가짜면 내가 어떻게 되겠어? 이런 거 줄줄이 자, 해놔.
I ran for president after doing these kinds of things. Yes, Look at the next one. Then there are all these chairmen, and this, this is Huh Kyung-young, back then, this Seoul District Prosecutor’s Office document, number 854, it shows up. This is an appointment from the Prosecutor’s Office. If this were fake, what would happen to me? I have a whole string of these.

The Journey of Life: From Tribulation to Heaven or Hell
Huh Kyung-young outlines a spiritual journey that all humans undertake, starting with tribulation (환난), leading to suffering (고난), then endurance (인내), and finally refinement (연단). At this crucial point of refinement, individuals face a choice: pursue hope (소망), which leads to heaven, or succumb to desire (욕망), which leads to hell. This detailed map of the human spiritual path is thought-provoking because it emphasizes the power of free will at a critical juncture. It suggests that even after enduring hardship and growth, one’s ultimate fate hinges on a fundamental choice between self-serving desire and altruistic hope.

자유 의지를 줌으로써 일어나는 현상이 지워봐. 자유를 의지를 줘서 일어나 현상이 환란이, 환난이 실제는 고난으로 바뀌어요. 고난으로 바뀌면 고난은 또 뭐로 바뀌어요? 인내로 바뀌지. 인내는 뭘로 바뀐다고? 연단으로 바뀌죠. 음, 인내는 연단으로 바뀌고, 음, 연단, 연단은 소망으로 바뀐다 그랬죠. 소망으로 바뀌고, 소망은 천국이지. 이렇게 천국으로 바뀐다 말이야.
The phenomenon that arises from giving free will, erase that. The phenomenon that arises from giving free will, tribulation, actually turns into suffering. When suffering changes, what does suffering change into? It changes into endurance. What does endurance change into? It changes into refinement. Endurance changes into refinement, and refinement, refinement changes into hope, didn’t I say that? It changes into hope, and hope is heaven. It changes into heaven like this.

여기서 연단도 잘 통과했어. 그런데 여러분은 어디로 바뀌냐? 여기서 욕망으로 바뀐다는 거야. 이거 여러분의 자유 의지란 말이야, 자유 의지니 소망으로 가야 되는데, 여기서부터 여러분이 길을 잘못 타 버려. 그러면 어디로 가나? 지옥, 지옥, 지옥으로 간단 말이야.
You passed the refinement stage well here. But where do you change? You change into desire here. This is your free will. With free will, you should go towards hope, but from here, you take the wrong path. Then where do you go? To hell, hell, you go to hell.

The Nature of the Afterlife and Divine Intervention

The Heaven House and Time Travel in the Afterlife
Huh Kyung-young describes the Heaven House (하늘궁) as a place where one can revisit and even alter past lives, experiencing different timelines. He explains that one can choose any past life, re-enter that specific time and space, and even influence events with knowledge gained from the Heaven House. This concept is incredibly imaginative, offering a unique vision of the afterlife that combines elements of reincarnation, time travel, and divine agency. It’s a powerful illustration of the boundless possibilities he claims exist in the spiritual realm.

신인 님께서는 저희가 궁에 가면 자신이 지금까지 살았던 수많은 전생 중에 하나를 골라서 직접 다시 경험할 수 있다고 하셨습니다. 백에서 과거 자신의 한 일생을 살 때의 시공간으로 가서 잠깐 경험했다, 23살 때의 경험을 다시 해 보고 싶다면 바로는 못 가고 궁으로 돌아간 다음 다시 23살 때의 시공간으로 들어가야 한다고 하셨습니다.
The god-man said that when we go to the House, we can choose one of the many past lives we’ve lived and experience it directly again. If you want to go back to a specific time and space in your past life and experience it for a moment, for example, if you want to re-experience being 23 years old, you can’t go directly. You have to return to the House and then re-enter the time and space of when you were 23.

만약 23살 때에 자신이 백궁(白宮)의 지식을 가지고 원래 자신의 세계선을 바꾼 다음, 바뀐 세계선으로의 30살 때의 시공간으로 가서 경험하는 게 가능한가요? 극단적인 예로 23살 때 백궁(白宮)의 지식으로 다른 여성을 꼬셔서 원래의 인생과 다른 분기점을 만든 다음, 대궁을 거쳐 다른 분기점에 서른 살 대로 들어가 완전히 다른 아내와 사는 삶을 경험하는 것도 가능할까요?
If, at 23, one uses the knowledge from the Heaven House to change their original timeline, is it possible to then go to the time and space of their 30s in that altered timeline and experience it? As an extreme example, if at 23, with Heaven House knowledge, one seduces a different woman, creating a different branching point from their original life, and then, via the Heaven House, enters their 30s in that different branch to experience a life with a completely different wife, would that also be possible?

The Dangers of Revealing Too Much About Heaven
Huh Kyung-young deliberately limits what he reveals about the wonders of heaven, fearing that too much knowledge would lead to mass suicide. He believes that the hardships of earthly life, including suffering and tribulation, are essential for human growth and the exercise of free will. This perspective is intriguing because it presents a benevolent censorship of divine knowledge, suggesting that ignorance, in some cases, serves a higher purpose. It highlights his role as a guardian of human experience, carefully managing the flow of spiritual information to prevent unintended consequences.

홍이 어떻게 좋다는 걸 구체적으로 이야기를 내가 안 해. 그러면 여기 있을 사람이 하나도 없어져 버려요. 무슨지 알죠? 집단 자살 같은 걸 할 수가 있기 때문에 그걸 안 한단 말입니다. 그건 우리가 지향하는 바가 아니야. 여러분들은, 여러분들은 이 고난이라는 이것이 이 자유의지를 줘 가지고 일어난 현상이야.
I don’t specifically talk about how good heaven is. If I did, there would be no one left here. Because people might commit mass suicide, I don’t talk about it. That’s not what we aim for. You, you, this suffering, this is a phenomenon that occurs because you’ve been given free will.

This excerpt note captures the essence of a Sunday lecture by Huh Kyung-young at Heaven House, focusing on his unique worldview, ethical teachings, and claims of divine authority. It highlights his unconventional interpretations of human desires and spiritual paths, alongside his self-proclaimed history of public service and political involvement. The note also includes a fascinating Q&A session where he addresses questions about the afterlife and his divine powers, offering a glimpse into the distinctive belief system he promotes.

Huh Kyung-young’s Core Philosophy

The Path to Heaven vs. Hell: Desire, Hope, and Humility
Huh Kyung-young presents a contrarian view on human desire and hope, asserting that while desire is upward-striving, it ultimately leads to hell due to its inherent arrogance. Conversely, hope, though downward-striving, leads to heaven through humility. This perspective challenges conventional notions of ambition and success, emphasizing the spiritual consequences of one’s inner state. It’s a powerful reminder that the direction of our aspirations, not just their intensity, determines our ultimate destination.

욕망은 상향성이라 그랬죠. 그러면 욕망은 상향성인데 반드시 뭐로 간다고? 지옥으로, 지옥으로 가죠. 그 욕망은 상향성 가지만 지옥이다. 그러면 요 상향성 다른 말로 바꾸 뭐라고 해야 돼? 그다음에 소망은 뭐라고요? 하향성. 소망은 하향성이라 그러지. 그러면 하향성인데 천국 간다 그랬죠? 그러면 요, 이거는 이제 나를 만나서 천국 가는 건데 천국대 기소까지 가겠지. 그러면 하성은 다른 말 바꾸 뭐요? 겸손이 하향성 간다는 건 그 사람이 공손해지고 겸손해지는 걸 말해. 행동할 때는 공손한 것이고 모든 걸 볼 때 종합적으로 볼 때는 겸손. 근데 이거는 겸손을 하향성이라 그래요. 겸손. 요거는 교만이, 교만. 그러면 소망은 겸손하기 때문에 천국적가의 욕망은 교만이 깔려 있어. 교만, 그러니까 정직한 건가, 아니, 요런 것이 빠져 있는 거야.
Desire is upward-striving. But desire, though upward-striving, inevitably leads to hell. what’s another word for this upward-striving? And hope is downward-striving. Hope is downward-striving, and it leads to heaven. This is about meeting me and going to heaven, even to the great waiting room of heaven. what’s another word for downward-striving? Humility. Downward-striving means a person becomes polite and humble. Politeness in action, and humility when looking at everything comprehensively. This is called humility as downward-striving. Humility, understood? This (desire) is arrogance, arrogance. hope is humble, which leads to heaven. Desire, however, is rooted in arrogance. Arrogance, so is it honest? No, these things are missing. Desire is missing these.

The Three Principles of Speech: Honesty, Sincerity, and Politeness
three crucial principles for human speech: honesty, sincerity, and politeness. these are fundamental for building trust and avoiding negative consequences, contrasting them with the divine speech which operates beyond such human constraints. This is a practical and universally applicable lesson, highlighting how our words shape our reality and relationships. It’s a simple yet profound ethical framework for daily communication.

여러분들은 여러분들이 할 수 있는 건 여러분의 말은 항상 정직하게 할 수 있죠? 그다음에 어 여러분의 말은 말이죠. 말은 이런 게 있을 수 있어. 신실, 말이 믿음이 가고 실용적이라 해야 돼. 뭐, 그렇게 신실하지 않으면 안 되죠. 은필, 또 뭐가 있겠나? 또 하나 있겠죠. 이 세 가지는 여러분들이 말을 할 때 꼭 명심해야 될 거야.
You can always speak honestly. And then, your words. Your words can be like this: sincere. Your words must be trustworthy and practical. If they’re not sincere, it won’t do. And politeness, what else? There must be one more. These three things you must always keep in mind when you speak.

마음은 반드시 뭐 하라고? 정직, 정직하라. 마음은 반드시 신실해라. 헛 이야기하면 안 되고 신실해야 돼.
Your heart must always be what? Honest, be honest. Your heart must always be sincere. You shouldn’t talk nonsense; you must be sincere.

거짓말 해도 안 되고 신실해야 되고, 거지 이거 뭐예요? 공손하지 않아도 안 돼요. 요 세 가지는 은필 정직, 은필 신실, 은필 공선. 말을 할 때는 반드시 요 세 가지가 어떤 말이든 안에 들어 있어야 돼요.
You shouldn’t lie, you must be sincere, and what is this? You must also be polite. These three are politeness, honesty, politeness, sincerity, politeness, and humility. When you speak, these three must always be present in any words.

The Divine Exception: God’s Words Transcending Human Ethics
Huh Kyung-young asserts that divine speech operates on a different plane than human speech, transcending the need for honesty, sincerity, or politeness. He claims that even if the Creator scolds or speaks arrogantly, it is inherently sincere and humble. This concept is fascinating because it positions his own words as beyond conventional human judgment, demanding a different kind of understanding and acceptance. It’s a bold claim that sets him apart from ordinary mortals.

네, 그러니까 God-man의 말은 여러분의 말하고 틀려. 네, 여러분의 말은 원, 투, 쓰리, 겸손하면 되고. 공손하면 되고, 신실하고 되고, 정직하면 돼. 여러분이 세 가지가 여러분의 말의 원칙인데, God-man의 말은 이런 게 필요 없어. 네, 정직이 뭐, 신실이, 이런 게 아무 소용이 없어. God-man은 말을 여러분을 꾸짖어도 그게 신실한 거야. 네, 뭐 교만하게 말을 해도 그게 겸손한 거예.
Yes, so the Creator’s words are different from your words. Yes, your words have one, two, three principles: be humble. Be polite, be sincere, and be honest. These three are the principles of your speech, but the Creator’s words don’t need such things. Yes, honesty, sincerity, these are useless. Even if the Creator scolds you, that is sincere. Yes, even if they speak arrogantly, that is humble.

Huh Kyung-young’s Life and Public Service

A Lifetime of Unconventional Public Service
Huh Kyung-young recounts a long history of public service, starting with distributing free vinyl umbrellas and providing free meals for 55 years. He highlights his involvement with the Ministry of Justice and the Prosecutor’s Office, where he served as a rehabilitation and juvenile guidance counselor, preventing many young people from going to prison. This narrative paints a picture of a dedicated, lifelong humanitarian who has consistently worked for the betterment of society, often in unconventional ways. It’s a compelling personal history that underpins his claims of leadership.

어제 내가 영상 뛰어한 거 있죠? 무료 급이 55년 네, 그러면 무없이 55년을 하기 전에 뭐 했다고? 산 비닐우산을 돌렸지. 비닐우산 무료 제공 했지? 네, 그러면 이걸 먼저 하고 이걸 한 거야. 그러면 내가 55년 만 됐나, 아니 55년 된 거는 맞아. 비닐우산 하다가 바로 무료 급식을 했으니까. 그러니까 이게 이걸 하니깐 법무부 장관이 내 이름이 올라가니까 신문에 나고 하니까 나를 법무부 갱생 보인후 해 주세요. 그래서 내가 가서 법무부 봉사 오래 했어요. 네, 법무부 갱생 보연 신분증 주고 법무부 장관이 직접 임명을 했죠. 네, 그 나중에 검찰청, 검찰청에서 날 불러 갔더니 서울시 검사장 정구영 검사장이 직접 나한테 뭐 해 줘? 검찰청 상임 선도 위원을 해 주세요. 그 나는 알지도 못하는 사람들이지만 내가 이제 봉사하는 걸로 유명해지니까, 무료 급식 하고 이러니까 서울역에서 무료 급식 뭐, 여기서 하니까 내 소문이 그때 심해 놨지. 네, 잡지에 나오고 막 이러니까 나한테 그래 가지고 성추행 범들, 강간범, 이런 청소년 미성년자들 죄를 지면은 징역 2년 이러면 소년에 가서 2년이 있어야 돼. 근데 내가 선도하겠다 그러면 선도 조건부 기소 유예, 2년 동안 내가 한 열 번의 보고를 검사한테 해 줘야 돼.
I showed you a video yesterday. 55 years of free meals. Yes, so before doing 55 years of free meals, what did I do? I handed out free vinyl umbrellas. I provided free vinyl umbrellas. Yes, so I did this first, then that. Yes, so, was it only 55 years? No, 55 years is correct. I went from vinyl umbrellas straight to free meals. because I did this, when my name came up, the Minister of Justice saw it in the newspaper and asked me to be a rehabilitation officer for the Ministry of Justice. I served the Ministry of Justice for a long time. Yes, they gave me a Ministry of Justice rehabilitation officer ID, and the Minister of Justice appointed me directly. Yes, later, when the Prosecutor’s Office called me, Prosecutor General Jung Gu-young of the Seoul Prosecutor’s Office personally asked me to be a standing guidance committee member for the Prosecutor’s Office. I didn’t know these people, but I became famous for my volunteer work, like providing free meals. when I did free meals at Seoul Station, my reputation spread through newspapers. Yes, it appeared in magazines and such, so they came to me. For teenagers, minors who committed crimes like sexual assault or rape, if they got a 2-year sentence, they’d have to spend 2 years in a juvenile detention center. But if I said I’d guide them, it would be a conditional suspension of indictment. For 2 years, I’d have to report to the prosecutor about ten times.

아니, 젊을 때 오죽했으면 법무부하고 검찰청에서 나를 불러 자기들 일 좀 도와달라고, 그래도 검사하고 맨날 교도소 드나들면서 그 애들 내가 인수인계 맡아 가지고 빼내는 거야.
I mean, when I was young, the Ministry of Justice and the Prosecutor’s Office called me to help them with their work. I was constantly going in and out of prisons with prosecutors, taking over those kids and getting them out.

그래 가지고 검사들 하고 뭐 행사만 있으면 검사들 하고 악수하고 인사하고, 선도 위원들은 검사들의 선도 조건부 기소의 제도를 내가 그때, 내가 있을 때 처음 할 때야. 그래 가지고 청소년들이 감옥에 가는 거 예방하는 거야. 그럼 누가 예방해 줘? 우리가, 내가 예를 맡겼습니다. 그러면 걔를 맡겨. 그러면 구속을 못 해. 소년에서 풀려나와. 그럼 내가 선택하는 거야. 그래, 내가 그 많은 사람을 전부 감옥에 안 보내는 거야.
whenever there was an event with prosecutors, I’d shake hands and greet them. The guidance committee members, including myself, were the first to implement the prosecutors’ conditional suspension of indictment system when I was there. That’s how we prevented teenagers from going to prison. who prevents them? We do. I would take responsibility for them. Then they would be entrusted to me. Then they couldn’t be detained. They would be released from juvenile detention. Then I would make the choice. I prevented all those many people from going to prison.

어, 그다음 쫓겨 봐. 그다음 회장들 뭐 줄줄이 있는 거, 이거, 이게 허경영이가 그때 이거 서울지방검찰청 854호 뭐 이렇게 나오지. 이거는 검찰, 검찰청 위촉자. 이게 가짜면 내가 어떻게 되겠어? 이런 거 줄줄이 자, 해놔. 아니, 호객 하니까 저 사람들은 내가 무슨 뭐, 이게 검찰청, 서울지방검찰청 내 신분증 이게 검사 신분증하고 똑같아.
right, right. Next, let’s look. Next, there are a bunch of chairmen, oh, this, this is Huh Kyung-young, back then, this Seoul District Prosecutor’s Office, number 854, it says. Uh, oh, this is a Prosecutor’s Office appointee. if this were fake, what would happen to me? There are a whole string of these, come on, put them up. No, because I’m calling them, those people, what am I? This is my Prosecutor’s Office, Seoul District Prosecutor’s Office ID. It’s identical to a prosecutor’s ID.

Political Activism and Leadership
Huh Kyung-young also details his extensive political activism, including his involvement with the Citizens’ Coalition for Economic Justice (Kyungshilyun) and the Minjung Party. He claims to have been a key figure alongside prominent politicians and even ran for city council, receiving the most votes nationwide. This demonstrates his long-standing engagement in political reform and social justice, positioning him not as God-man but as a seasoned veteran in the political landscape.

그다음에 명동 성당 앞에서 네테모 하는 사진, 사회 윤리를 가르치면서 사회 운동을 또 무진장해. 해물탕 시장, 왜 이렇게 나하고 다 연기해 가지고 사회 운동을 또 많이 했어. 그다음 나중에 민중당이 들어가서 이재호, 그렇잖아, 재정국. 또 이우재, 또 뭐, 민중당에 들어가서 시의원에 나갔지. 그래서 전국에서 득표 제일 많이 했어. 내가 민정당 시의원 선거에, 이재호가 나가래, 그럼 나갔지. 그 민주당에 있던 사람이 한 사람 국무총리 한 사람 있어요. 국무총리 한 사람, 우리하고 같이 장기표, 음, 뭐, 홍사덕 다 내가 그 한국 그 민주 정치계의 최초의 인물들하고 같이 서초동, 서교동, 서교 호텔 옆에 거기가 민중당 사무실이 어.
And then, a photo of me protesting in front of Myeongdong Cathedral, teaching social ethics and doing a lot of social activism. The seafood stew market, why did I do so much social activism, acting with all these people? Then later, I joined the Minjung Party with Lee Jae-oh, right, Jae-jung-guk. And Lee Woo-jae, and others, I ran for city council with the Minjung Party. And I got the most votes nationwide. In the Minjung Party city council election, Lee Jae-oh told me to run, so I did. There was one person from the Democratic Party who became Prime Minister. One Prime Minister, Jang Ki-pyo, with us, um, and Hong Sa-deok, I was with all those pioneering figures of Korean democratic politics, at the Minjung Party office next to Seogyo Hotel in Seocho-dong, Seogyo-dong.

그러니까 이렇게 사회 운동으로서 전부 사회 운동만 했지, 개인 돈 벌라고 돈 벌려고 한 거 있나, 없어요. 없어. 몇 푼 벌리면 대통령 나가는데 다 없애버려, 돈에 관심 없어.
I only did social movements like this; did I ever try to make personal money? No, I didn’t. If I earned a few pennies, I’d spend it all running for president; I have no interest in money.

여기서는 말을 못 하지만 대단했던 백이 있는 사람이잖아. 그래 가지고 민중당에 있던 동지들이 이재오, 뭐 또 뭐, 장기표, 뭐 저 이유재, 제정구, 그게 전부 내하고 같은 민중당의 멤버들이었다. 그게 우리나라 정치의 그 핵심들이, 그, 내가 거기, 거기 있었던 거를 아는 사람들이 별로 없어, 네. 얼마 전에 저 국무총리 한 사람, 그 이름 뭐야, 대구에서, 김부겸. 김부겸 민주당 출신이냐? 그러니까 내 있을 때 왔던, 그러니까 제일 밑에 막내였고 김부겸이 총리가 됐잖아. 그래 갖고 우리 있던 사람들이 좀, 그래도 굉장한 멤버들이, 그 사람들이 우리 정치판을 이끌어왔던 거야, 음.
I can’t talk about it here, but I had powerful backing. my comrades in the Minjung Party—Lee Jae-oh, Jang Ki-pyo, Lee Woo-jae, Je Jeong-gu—they were all members of the Minjung Party with me. They were the core figures of Korean politics, and few people know that I was there with them. Uh, a while ago, one person who became Prime Minister, what was his name, from Daegu, Kim Boo-kyum. Uh, was Kim Boo-kyum from the Democratic Party? Uh, so he came when I was there, he was the youngest, and Kim Boo-kyum became Prime Minister. the people who were with us, they were quite remarkable members, uh, those people led our political scene, hmm.

김근태, 이우재, 이재오, 제정구, 뭐 저저 홍사덕은 이제 나중에 장기 배우하고 이제 홍장을 만들었어, 옛날 만들려고 했었어, 그러다 실패했지. 그러니까 재정부 장미표 뭐 어이 이재원의 국현 다섯 번 해석 지금도 살아 있어. 이재는 그러니까 굉장한 그런 정치의 특색 있는 그런 사람들을 그 당시 나우 전부 그게 같은 멤버였습니다.
Kim Geun-tae, Lee Woo-jae, Lee Jae-oh, Je Jeong-gu, and Hong Sa-deok later formed Hongjang with Jang Ki-pyo, they tried to form it back then, but it failed. Je Jeong-gu, Jang Mi-pyo, and Lee Jae-won, who served five terms in the National Assembly, are still alive. Uh, Lee Jae-oh, therefore, was a remarkable and distinctive figure in politics, and all of them were members with me at that time.

어. 그런데 나는 또 경실련으로 간 거야, 경제정의 실, 경제를 정의를 실, 없는 사람 막 굶 주고 가는데 이걸 좀 바로 하자, 해또 그 쫓아 경실련 일을 하다가 하고 그다음에 대통령 나가고 창당 사단에 가서 창당하고 그게 내 우산 받은 사람들 모임이야. 내 우산 받은 사람들이 명암 주고 자꾸 내 찾아오고 막 이래가지고 그게 당이 된 거야. 그게 그때 다는게 내 몇 살이야? 37살, 이제 0살 나이 세 살 올렸으니까 그 37대 대통령을 올라간 거 아니야, 나간다고 이제 하고 뭐 그다음부터는 뭐 그냥 대통령 한, 하여튼 대통령 한번 나가면 빌딩이 한 대여섯 개가 날아가.
Uh, understood? But then I went to Kyungshilyun, the Citizens’ Coalition for Economic Justice, to realize economic justice, to fix things for the poor who were starving. I pursued Kyungshilyun’s work, then ran for president, and founded a party at the Heungsadan. That was a gathering of people who received my umbrellas. People who received my umbrellas kept giving me their business cards and seeking me out, and that became a party. Uh, how old was I then? 37. Since I added three years to my age, I ran for the 37th presidency. And from then on, well, running for president once, at least five or six buildings would disappear.

The Nature of the Afterlife and Divine Intervention

The Freedom of the Afterlife: Re-experiencing and Altering Past Lives
Huh Kyung-young describes the afterlife, specifically the “Heaven House,” as a place where one can re-experience any past life and even alter its course with divine knowledge. This concept of “time travel” and “worldline alteration” is presented as a reality in the spiritual realm, offering immense freedom and possibilities. It’s a captivating vision of the afterlife that goes beyond simple reward or punishment, suggesting an active role for individuals in shaping their eternal existence.

신인 님께서는 저희가 궁에 가면 자신이 지금까지 살았던 수많은 전생 중에 하나를 골라서 직접 다시 경험할 수 있다고 하셨습니다. 백에서 과거 자신의 한 일생을 살 때의 시공간으로 가서 잠깐 경험했다, 23살 때의 경험을 다시 해 보고 싶다면 바로는 못 가고 궁으로 돌아간 다음 다시 23살 때의 시공간으로 들어가야 한다고 하셨습니다. 또 23살 때의 삶을 체험하면서 백궁(白宮)의 지식을 가지고 제가 원래 살았던 과거의 일생과 다른 방향으로 부모님이나 주변 사람들을 감동시키고 부자를 만들어 줄 수도 있다고 하셨는데요, 여기서 한 가지 궁금한 점이 있습니다. 만약 23살 때에 자신이 백궁(白宮)의 지식을 가지고 원래 자신의 세계선을 바꾼 다음, 바뀐 세계선으로의 30살 때의 시공간으로 가서 경험하는 게 가능한가요? 극단적인 예로 23살 때 백궁(白宮)의 지식으로 다른 여성을 꼬셔서 원래의 인생과 다른 분기점을 만든 다음, 대궁을 거쳐 다른 분기점에 서른 살 대로 들어가 완전히 다른 아내와 사는 삶을 경험하는 것도 가능할까요? 신희 님의 깊은 통찰 부탁드립니다.
You said that when we go to the Heaven House, we can choose one of our many past lives and directly re-experience it. If you want to briefly experience a past life in its spacetime, like when you were 23, you can’t go directly. You have to return to the Heaven House and then re-enter the spacetime of your 23-year-old self. You also said that while experiencing life at 23, with the knowledge of the Heaven House, you could impress your parents or those around you and make them rich, changing the direction of your original past life. Here’s one question: If, at 23, you change your original worldline with the knowledge of the Heaven House, is it possible to then go to the spacetime of your 30-year-old self in the changed worldline and experience it? As an extreme example, if at 23, with the knowledge of the Heaven House, you charm a different woman and create a different branching point from your original life, then, after passing through the Heaven House, enter the 30-year-old version of that different branching point and experience a life with a completely different wife, would that also be possible? I ask for your deep insight, Divine Being.

자기가 하고 싶은 거는 불가능한 게 있어, 없어? 없습니다. 없는 게 천국입니다. 그래서 여러분들은 지금이 눈에 보이는 가시 강선의 세계 있으니까, 그게 말도 안 되는 소리 같지만, 무슨 영화 촬영장 어느 세대로 들어가면은 그냥 그대로 거기가 나와 버려. 그, 그게 지금 영화 만드는 사람들은 그런 걸 상상을 해서 만들어 세트장을. 그러나 그런 거는 문제가 아니에요. 완전히 그 상태에 들어가서 자기가 있다가 올 수 있고, 그러니까 천국을 가지 않은 우리는 그게 불, 여러분은 그나 천국을 간 이상은 마음대로 내 적어 놨죠, 열 살 때.
Is there anything impossible for you to do? No, there isn’t. Heaven is where nothing is impossible. you are now in the visible world of visible light, so it might sound absurd, but if you enter a certain era of a movie set, that place just appears as it is. Filmmakers imagine such things and create sets. But that’s not the issue. You can fully enter that state and stay there and come back. for us who haven’t gone to heaven, that’s impossible, but once you’ve gone to heaven, you can do whatever you want, as I wrote down when I was ten.

어마어마한 기회가 주어져. 그걸 다 말로 할 수가 없어. 거기 가면 조선 시대로 가고 싶다, 조선 시대가 탁 나타나. 이게 가능하지 않을 것 같죠? 다 우리 영 USB 돌리면 뭐 다 나오지. 근데 거기는 그게 실세가 나타나 버려, 실상의 세계가 기가 막히, 안 막혀? 상상을 초월해요. 우리가 마치 해외 여행 간 거하고 비슷해. 갔다가 우리가 여권만 있으면 돌아오잖아, 바로 백궁으로 도착이야. 재밌어요? 재밌어요. 왔다리 갔다리. 그게 사실은 백궁의 세계 아니야? 원체 백궁이 크니까 백궁 세계 안에 그런 지구들기 그런 사는 데가 있다 이 말이야. 자기가 심심할 일이 있나? 심심할 리가 없지.
An enormous opportunity is given. I can’t describe it all in words. If you want to go to the Joseon Dynasty there, the Joseon Dynasty just appears. It seems impossible. If you play our spiritual USB, everything comes out. But there, it becomes a real force, the world of reality. Isn’t it amazing? Uh, it’s beyond imagination. It’s like going on an overseas trip. If we have a passport, we can come back. We arrive directly at the Heaven House. Is it fun ? It’s fun. Uh, going back and forth. Right, isn’t that actually the world of the Heaven House? Because the Heaven House is so vast, there are places like those Earths within the Heaven House world. Is there any chance of getting bored? Uh, no chance of getting bored.

The Divine Purpose of Suffering and Free Will
Huh Kyung-young explains that suffering (환난) is a consequence of free will, which then transforms into hardship (고난), endurance (인내), refinement (연단), and ultimately hope (소망) leading to heaven. However, he warns that free will can also lead to desire (욕망) at the stage of refinement, diverting one to hell. This framework offers a spiritual explanation for human suffering and the critical choices individuals make on their life’s journey. It’s a profound teaching on the dual nature of free will and its ultimate impact on one’s destiny.

여러분들은 이 고난이라는 이것이 이 자유의지를 줘 가지고 일어난 현상이야. 이게. 그러니까 자유 의지를 줌으로써 일어나는 현상이 지워봐. 자유를 의지를 줘서 일어나 현상이 환란이, 환난이 실제는 고난으로 바뀌어요. 고난으로 바뀌면 고난은 또 뭐로 바뀌어요? 인내로 바뀌지. 인내는 뭘로 바뀐다고? 연단으로 바뀌죠. 음, 인내는 연단으로 바뀌고, 음, 연단, 연단은 소망으로 바뀐다 그랬죠. 소망으로 바뀌고, 소망은 천국이지. 이렇게 천국으로 바뀐다 말이야.
This suffering that you experience is a phenomenon that arises from being given free will. This. the phenomenon that arises from being given free will, erase it. Uh, the phenomenon that arises from being given free will is tribulation, and tribulation actually turns into hardship. When it turns into hardship, what does hardship turn into? It turns into endurance. What does endurance turn into? It turns into refinement. Hmm, endurance turns into refinement, hmm, and refinement, refinement turns into hope, I said. It turns into hope, and hope is heaven. That’s how it turns into heaven.

그런데 여러분은 여기서 일, 똑같이 가는 거야. 똑같이, 똑같이 잘 갔어. 여기서 연단도 잘 통과했어. 그런데 여러분은 어디로 바뀌냐? 여기서 욕망으로 바뀐다는 거야. 이거 여러분의 자유 의지란 말이야, 자유 의지니 소망으로 가야 되는데, 여기서부터 여러분이 길을 잘못 타 버려. 그러면 어디로 가나? 지옥, 지옥, 지옥으로 간단 말이야. 이거는 이제 우리의 지옥행 열차의 기본 그림이야, 이게. 두 가지 길이 있어. 다 환난이 와, 그다음 고난이 와, 그다음에 인내를 해. 욕망하는 사람도 인내할 줄 알아. 그리고 연단을 해. 그런데 연단에서 얻는 게 뭐야? 욕망을 얻어 버려. 여기서 여기가 기차를 갈아타는 거야. 욕망의 노선을 가면 지옥으로 가버려.
But you go the same way here. You went the same, same, well. You passed the refinement well here. But where do you change? You change to desire here. This is your free will, your free will, so you should go towards hope, but from here, you take the wrong path. Then where do you go? Hell, hell, you go to hell. This is the basic picture of our train to hell. There are two paths. Everyone experiences tribulation, then hardship, then endures. Even those with desire know how to endure. And they undergo refinement. But what do they gain from refinement? They gain desire. This is where you change trains. If you take the path of desire, you go to hell.

The Interconnectedness of Life: Darwin’s Origin of Species and the Food Chain
Huh Kyung-young uses Darwin’s “Origin of Species” to illustrate the interconnectedness of all life, from humans to bacteria and mosquitoes. removing even a small part of this food chain can lead to the collapse of the entire ecosystem. This ecological perspective, framed within a spiritual context, highlights the sacredness of all life and the importance of maintaining natural balance. It’s a unique blend of scientific theory and spiritual teaching, emphasizing respect for all creatures, even those we find annoying.

이게 다윈의 종의 기원이야. 다윈의 종의 기원. 여기서 호랑이가 있으면은, 여기 사슴이 있고, 토끼가 있고, 뭐 이런 게 있겠지. 이 점점 내려가지. 여기가면 고양이가 있고, 뭐, 그다음에, 그다음에 또 뭐, 비둘기가 있고, 점점 내려가. 고양이 비둘기 잡아 먹히 하고 막 이러니까 점점 내려가서 여기 나중에 바이러스까지 여기 있겠지, 네. 여기 뭐가 있어요? 박테리아, 뭐 이렇게 점점 작아지지. 그러면 여기서 모기가요 정도 있으면은, 모기가 있어야 새가 사는 거야. 새가 있어야 동물이 사는 거야. 요렇게, 요렇게 점점점점 종 올라가지. 그럼 제일 위에가 여기에 인간이 있단 말이야. 인간 위에 신이 있는 거야.
This is Darwin’s Origin of Species. Darwin’s Origin of Species. If there’s a tiger here, there’ll be deer, rabbits, and so on. It gradually goes down. Here, there’s a cat, and then, what else, a pigeon, and it gradually goes down. Cats eat pigeons and so on, so it gradually goes down, and eventually, there’ll be viruses here, yes. What’s here? Bacteria, and so on, it gets smaller and smaller. if there are mosquitoes to this extent, birds need mosquitoes to live. Animals need birds to live. This is how the species gradually go up. Then, at the very top, there are humans. Above humans, there are gods.

이 종의 기원에서부터 밑으로 쭉 된게, 여기 중간에 요만큼 없어지면 이게 다 멸망 버려. 먹이 사슬이 깨지니까. 모기가 있어야 논에 미꾸라지가 있거나 논에 고동이 있어야 산소가 많이 생겨, 그 농사가 되는 거야. 이게 뭔가 하나가 없어지면 농사가 다 말라 비틀어져 버려. 그 흙 속에 박테리아와 지렁이가 없으면 산소 공급이 안 돼. 지렁이가 막 구멍을 뚫고 다니니까. 허, 이, 그 지렁이가 소변을 보고 이러니까, 그 지렁이 때문에 흙이 공간이 생기고 윤택해지고, 기름이 되고 흙이 안 죽어.
From the origin of species, going all the way down, if even this much is missing in the middle, everything perishes. Because the food chain breaks. Mosquitoes are needed for loaches in rice paddies, or snails in rice paddies are needed for a lot of oxygen to be produced, so farming can happen. if even one of these is gone, all the crops wither and die. If there are no bacteria and earthworms in the soil, oxygen supply is cut off. Earthworms dig holes everywhere. Huh, this, because earthworms urinate and do things, the soil gets space and becomes fertile because of the earthworms, it becomes rich, and the soil doesn’t die.

파리 모기 필요하죠? 그래서 파리 모기에게 우리가 감사해야 돼. 그래서 파리 박멸, 모기 박멸 이런 거 하면 안 되는 거야. 귀찮더라도, 왜? 종 때문에, 종의 기원 때문에 그냥 놔두는 거야.
We need flies and mosquitoes. we should be grateful to flies and mosquitoes. That’s why we shouldn’t do things like exterminating flies or mosquitoes. Even if they’re annoying, why? Because of species, because of the origin of species, we just leave them be.

This excerpt note captures the essence of a Sunday lecture by Huh Kyung-young at Heaven House, focusing on his unique worldview, ethical teachings, and claims of divine authority. It highlights his contrarian perspectives on human desires, the afterlife, and societal values, as well as his personal history of public service and political involvement. The note aims to distill his core messages and the reasoning behind his extraordinary claims, offering insights into his self-proclaimed role as a divine figure guiding humanity.

Huh Kyung-young’s Core Philosophy

The Path to Heaven vs. Hell: Desire, Hope, and Humility
Huh Kyung-young presents a distinct framework for understanding human desires and their ultimate destinations. while desire (욕망) is upward-striving, it ultimately leads to hell (지옥) due to its inherent arrogance (교만). Conversely, hope (소망), characterized by humility (겸손), leads to heaven (천국). This perspective challenges conventional notions of ambition and success, suggesting that true fulfillment lies in selflessness and modesty. It’s a powerful reinterpretation of spiritual paths, making it clear that the direction of one’s aspirations, not just their intensity, determines their fate.

욕망은 상향성이라 그랬죠. 그러면 욕망은 상향성인데 반드시 뭐로 간다고? 지옥으로, 지옥으로 가죠.
Desire is upward-striving. But if desire is upward-striving, where does it inevitably lead? To hell, it leads to hell.

소망은 하향성이라 그러지. 그러면 하향성인데 천국 간다 그랬죠? 그러면 요, 이거는 이제 나를 만나서 천국 가는 건데 천국대 기소까지 가겠지. 그러면 하성은 다른 말 바꾸 뭐요? 겸손이 하향성 간다는 건 그 사람이 공손해지고 겸손해지는 걸 말해.
Hope is downward-striving. And if it’s downward-striving, it leads to heaven. This is about meeting me and going to heaven, even to the great waiting room of heaven. what’s another word for downward-striving? Humility. Humility being downward-striving means a person becomes courteous and humble.

욕망을 가진 자들은 상향성인데, 그걸 다른 말로 바꾸면 교만이야, 교만. 그래서 욕망 가진 자들은 교만해서 남을 누르는 재미로 올라가려고 그래. 그 올라가는 거야. 네, 망해.
Those with desire are upward-striving, but in other words, that’s arrogance, arrogance. those with desire, out of arrogance, try to rise by stepping on others. They rise, you see? Yes, they fail.

The Three Principles of Speech: Honesty, Sincerity, and Courtesy
Huh Kyung-young outlines three crucial principles for human speech: honesty (정직), sincerity (신실), and courtesy (공손). He stresses that these are fundamental for meaningful communication and ethical conduct. He uses vivid examples, like the boy who cried wolf, to illustrate the dangers of dishonesty and how it erodes trust. This section is particularly impactful because it grounds his spiritual teachings in practical, everyday ethics, making his message relatable and actionable for anyone seeking to improve their interactions. It’s a reminder that even seemingly small acts of communication have profound consequences.

여러분들은 여러분들이 할 수 있는 건 여러분의 말은 항상 정직하게 할 수 있죠? 그다음에 어 여러분의 말은 말이죠. 말은 이런 게 있을 수 있어. 신실, 말이 믿음이 가고 실용적이라 해야 돼. 뭐, 그렇게 신실하지 않으면 안 되죠. 은필, 또 뭐가 있겠나? 또 하나 있겠죠. 이 세 가지는 여러분들이 말을 할 때 꼭 명심해야 될 거야. 요 세 가지는 말을 할 때 거짓말하면 되나, 안 됩니다.
What you can do is always speak honestly. And then, your words, you see, your words can be like this: sincere. Your words must be trustworthy and practical. If they’re not sincere, it won’t do. And courtesy, what else could there be? There’s one more. These three things you must always keep in mind when you speak. These three things, when speaking, should you lie? No, you shouldn’t.

거짓말 자꾸 벌어다면 진급을 할지 몰라도 나중에 깨갱, 나중에 진짜 무서운 벌을 받게 되는 거. 그다음에 말을 할 때. 말을 할 때 교만하게 한 사람은 반드시 지옥으로 가는 거야. 거짓말 해도 안 되고 신실해야 되고, 거지 이거 뭐예요? 공손하지 않아도 안 돼요. 요 세 가지는 은필 정직, 은필 신실, 은필 공선. 말을 할 때는 반드시 요 세 가지가 어떤 말이든 안에 들어 있어야 돼요.
If you keep lying, you might get promoted, but eventually, you’ll whimper, and later you’ll receive a truly terrifying punishment. And then, when speaking. A person who speaks arrogantly will surely go to hell. You shouldn’t lie, you must be sincere, and what is this? You must not be discourteous. These three are courtesy, honesty, courtesy, sincerity, and courtesy, politeness. When speaking, these three must always be present in any words.

The Divine vs. Human: A Fundamental Difference
Huh Kyung-young draws a sharp distinction between the words of the Creator and those of humans. He claims that while humans must adhere to honesty, sincerity, and courtesy, the Creator’s words transcend these rules. Even if the Creator scolds or speaks arrogantly, it is inherently sincere and humble. This assertion is a bold claim of absolute authority and infallibility, positioning himself beyond conventional human judgment. It’s a fascinating insight into how he perceives his own role and the nature of divine communication, suggesting that his actions and words operate on a different plane of existence.

네, 그러니까 God-man의 말은 여러분의 말하고 틀려. 네, 여러분의 말은 원, 투, 쓰리, 겸손하면 되고. 공손하면 되고, 신실하고 되고, 정직하면 돼. 여러분이 세 가지가 여러분의 말의 원칙인데, God-man의 말은 이런 게 필요 없어. 네, 정직이 뭐, 신실이, 이런 게 아무 소용이 없어. God-man은 말을 여러분을 꾸짖어도 그게 신실한 거야. 네, 뭐 교만하게 말을 해도 그게 겸손한 거예. 네, 의 말은 그런 게 있나? 맞습니다. 여기 적용이 되나? 아니요, 안 되는 거야.
Yes, so the words of the Creator are different from your words. Yes, your words are one, two, three: you should be humble. You should be courteous, you should be sincere, and you should be honest. These three are the principles of your speech, but the Creator’s words don’t need such things. Yes, honesty, sincerity, these are all useless. Even if the Creator scolds you, that is sincere. Yes, even if they speak arrogantly, that is humble. Yes, do their words have such things? Do they apply here? No, they don’t.

Life’s Journey and Purpose

The Cycle of Suffering and Choice: From Tribulation to Hope or Desire
Huh Kyung-young outlines a universal human journey: tribulation (환난) leads to suffering (고난), which fosters patience (인내), and then refinement (연단). At this critical juncture, individuals face a choice: to pursue hope (소망), leading to heaven, or to succumb to desire (욕망), leading to hell. This framework highlights the power of free will and the importance of conscious choices in shaping one’s destiny. It’s a compelling narrative that emphasizes personal responsibility and the transformative potential of adversity, making it clear that even shared experiences can lead to vastly different outcomes based on individual choices.

자유를 의지를 줘서 일어나 현상이 환란이, 환난이 실제는 고난으로 바뀌어요. 고난으로 바뀌면 고난은 또 뭐로 바뀌어요? 인내로 바뀌지. 인내는 뭘로 바뀐다고? 연단으로 바뀌죠. 음, 인내는 연단으로 바뀌고, 음, 연단, 연단은 소망으로 바뀐다 그랬죠. 소망으로 바뀌고, 소망은 천국이지. 이렇게 천국으로 바뀐다 말이야.
The phenomenon that arises from giving free will, tribulation, actually turns into suffering. When suffering comes, what does suffering turn into? It turns into patience. What does patience turn into? It turns into refinement. Hmm, patience turns into refinement, hmm, refinement, refinement turns into hope, I said. It turns into hope, and hope is heaven. It turns into heaven like this.

여기서 연단도 잘 통과했어. 그런데 여러분은 어디로 바뀌냐? 여기서 욕망으로 바뀐다는 거야. 이거 여러분의 자유 의지란 말이야, 자유 의지니 소망으로 가야 되는데, 여기서부터 여러분이 길을 잘못 타 버려. 그러면 어디로 가나? 지옥, 지옥, 지옥으로 간단 말이야.
You passed the refinement well here too. But where do you change? You change to desire here. This is your free will, you see, since it’s free will, you should go towards hope, but from here, you take the wrong path. Then where do you go? To hell, hell, you go to hell.

The Interconnectedness of Life: Darwin’s Origin of Species and Ecological Balance
Huh Kyung-young references Darwin’s Origin of Species to explain the intricate interconnectedness of all life forms and the delicate balance of the ecosystem. even seemingly insignificant creatures like mosquitoes and flies play vital roles in maintaining this balance. This perspective is striking because it uses a scientific theory to underscore a spiritual message of universal interdependence and the importance of respecting all life. It challenges anthropocentric views and encourages a deeper appreciation for the natural world, emphasizing that disrupting any part of the chain can lead to catastrophic consequences.

이게 다윈의 종의 기원이야. 다윈의 종의 기원. 여기서 호랑이가 있으면은, 여기 사슴이 있고, 토끼가 있고, 뭐 이런 게 있겠지. 이 점점 내려가지. 여기가면 고양이가 있고, 뭐, 그다음에, 그다음에 또 뭐, 비둘기가 있고, 점점 내려가. 고양이 비둘기 잡아 먹히 하고 막 이러니까 점점 내려가서 여기 나중에 바이러스까지 여기 있겠지, 네. 여기 뭐가 있어요? 박테리아, 뭐 이렇게 점점 작아지지. 그러면 여기서 모기가요 정도 있으면은, 모기가 있어야 새가 사는 거야. 새가 있어야 동물이 사는 거야. 요렇게, 요렇게 점점점점 종 올라가지. 그럼 제일 위에가 여기에 인간이 있단 말이야. 인간 위에 신이 있는 거야.
This is Darwin’s Origin of Species. Darwin’s Origin of Species. If there’s a tiger here, there’ll be deer here, rabbits, and so on. It gradually goes down. Here you’ll find cats, and then, what else, pigeons, and it gradually goes down. Cats eat pigeons and so on, so it gradually goes down, and eventually, there’ll be viruses here, yes. What’s here? Bacteria, and so on, it gets smaller and smaller. if there are mosquitoes to this extent, there must be mosquitoes for birds to live. There must be birds for animals to live. Like this, the species gradually go up. Then at the very top, there’s humanity. Above humanity, there’s God.

이 어느 하나를 없애 버리면, 이 기원이 인간 질서가 와르르 무너져 버리고 다 망가지는 거야. 무슨지 이해 가죠? 그래서, 저거는 여러분 어길 수가 없게 돼 있어, 이 지구는. 그 질서정연하게 모기가 귀찮죠? 근데 시골에서 새참을 먹을 때, 새참을 딱 펴. 그러면 똥파리가 제일 먼저 먹어.
If you eliminate any one of these, this origin, the human order, will collapse and everything will be ruined. you cannot violate that, this Earth. Mosquitoes are annoying. But when you eat a snack in the countryside, you lay out the snack. Then the houseflies eat first.

Huh Kyung-young’s Self-Proclaimed Identity and Mission

The Prophecies of the Divine Being: Signs of the “God-man”
Huh Kyung-young presents himself as the God-man, the Creator whose arrival was foretold in prophecies. He lists four key characteristics: “Sa-do-bu-in God-man” (사도부인 God-man), meaning “an island that is not an island,” referring to the Korean Peninsula; “Sa-in-bu-in God-man” (사인불인 God-man), meaning “a human who is not human”; “Hwa-seong-bu-ji God-man” (화성부지 God-man), meaning “one whose surname cannot be known”; and “Mu-bu-ji-ja” (무부지자), meaning “one without a father.” He claims to fulfill all these prophecies, along with 33 other conditions, including being born in Seoul and having a perfect compatibility score with all beings. This section is crucial for understanding his self-perception and the basis of his claims to divinity, presenting a complex tapestry of prophetic fulfillment.

신인은 어디서 온다고? 섬도 아니고, 섬이 아닌 것도 아니야. 사도부인 God-man. 우리 한반도는 사도, 섬인데 섬이 아니야. 그럼 또 God-man은 또 사인 부인이야. 사람인데 사람이 아니야. 사인, 사람은 틀림 없는데 사람이 아니네. 사인 불인 God-man. 예언서에 나오는 말이에요. 이런 사람이 한반도 온다는 거야, 동방에.
Where does the divine being come from? Not an island, and not not an island. The divine being of the four islands. Our Korean Peninsula is a four-island, an island, but not an island. Correct. Then the divine being is also a human who is not human. A human, but not human. A human who is not human, the Creator. These are words from prophecies. Such a person will come to the Korean Peninsula, to the East.

또 이 사람이 또, 이, 응, 성취가 있어, 없어? 화성 부지, 화성 부지가 God-man 줄이야. 음. 또 그러면 이거만 있나? 무부 지자, 에비가 없다네. 음. 무부지자죠. 그러니까 지금 이 사람이 오면은 지금 저 우리 the God-man이, 진인님이 이야기한 것이 다 이루어지는 거야. 그러니까 섬인데 섬이 아니고, 사람인데 사람이 아니고, 성시가 없는데 성시를 알 수가 없고, 응, 그지? 또 아버지가 없는 사람인데 그 사람이 God-man이야. 요 네 가지가 God-man에 대한 기본 팩트야. 이게 이렇게 일치해야 돼.
And this person, does he have a surname ? “Hwa-seong-bu-ji,” “Hwa-seong-bu-ji” is the divine being. And is that all? “Mu-bu-ji-ja,” he has no father. He is one without a father. if this person comes, everything our divine being, our true person, spoke of will come true. an island that is not an island, a human who is not human, one whose surname cannot be known. And a person without a father, that person is the divine being. These four are the basic facts about the divine being. They must match like this.

A Lifetime of Service: From Umbrella Distribution to Political Activism
Huh Kyung-young recounts a long history of public service, starting with distributing free umbrellas to people caught in the rain, which led to free meal services and eventually involvement in judicial rehabilitation programs for juvenile offenders. He also highlights his political activism, including his participation in the Citizens’ Coalition for Economic Justice (경실련) and the Minjung Party (민중당), where he ran for city council and received the most votes nationwide. This narrative paints a picture of a life dedicated to helping others and advocating for social change, providing a secular foundation for his claims of leadership and compassion. It’s impressive how he connects his early acts of kindness to his later political and spiritual endeavors.

어제 내가 영상 뛰어한 거 있죠? 무료 급이 55년 네, 그러면 무없이 55년을 하기 전에 뭐 했다고? 산 비닐우산을 돌렸지. 비닐우산 무료 제공 했지? 네, 그러면 이걸 먼저 하고 이걸 한 거야. 그러면 내가 55년 만 됐나, 아니 55년 된 거는 맞아. 비닐우산 하다가 바로 무료 급식을 했으니까. 그러니까 이게 이걸 하니깐 법무부 장관이 내 이름이 올라가니까 신문에 나고 하니까 나를 법무부 갱생 보인후 해 주세요. 그래서 내가 가서 법무부 봉사 오래 했어요. 네, 법무부 갱생 보연 신분증 주고 법무부 장관이 직접 임명을 했죠. 네, 그 나중에 검찰청, 검찰청에서 날 불러 갔더니 서울시 검사장 정구영 검사장이 직접 나한테 뭐 해 줘? 검찰청 상임 선도 위원을 해 주세요.
I showed you a video yesterday. 55 years of free meals. Yes, so before doing 55 years of free meals, what did I do? I handed out plastic umbrellas. I provided free plastic umbrellas. Yes, so I did this first, and then that. Yes, so, has it only been 55 years for me? No, 55 years is correct. Because I went straight from plastic umbrellas to free meals. when I did this, my name came up to the Minister of Justice, and it appeared in the newspapers, so they asked me to be a rehabilitation officer for the Ministry of Justice. I went and served the Ministry of Justice for a long time. Yes, they gave me a Ministry of Justice rehabilitation officer ID, and the Minister of Justice appointed me directly. Yes, later, when the prosecutor’s office, the prosecutor’s office called me in, the Seoul Chief Prosecutor, Prosecutor Jeong Gu-young, directly asked me to be a standing guidance committee member for the prosecutor’s office.

그러니까 이렇게 사회 운동으로서 전부 사회 운동만 했지, 개인 돈 벌라고 돈 벌려고 한 거 있나, 없어요. 없어. 몇 푼 벌리면 대통령 나가는데 다 없애버려, 돈에 관심 없어.
as a social activist, I only did social activism. Did I try to make money for myself? No, I didn’t. I made a few bucks, but then I ran for president and spent it all. I’m not interested in money.

The Uniqueness of the “God-man”: Beyond Human Limitations
Huh Kyung-young asserts that the “God-man” possesses abilities far beyond human comprehension, such as the power to transform cells into dark energy and to travel through time and space in the afterlife. He claims that in the “Heaven House” (백궁), individuals can revisit and even alter their past lives, experiencing different outcomes. This concept of a malleable past and boundless possibilities in the afterlife is a core tenet of his teachings, offering a vision of ultimate freedom and control. It’s a bold claim that positions him as a guide to a reality where human limitations are entirely transcended.

네, 그리고 모든 세포, 이 세포를 암흑 에너지로 바꿀 수도 있고, 암흑 세포로 바꿔 버릴 수 있어. 뭐 그런 위력이 있죠. 네, 그러니까 God-man의 말은 여러분의 말하고 틀려.
Yes, and all cells, these cells can be changed into dark energy, or into dark cells. Yes, there’s such power. Yes, so the words of the Creator are different from your words.

자기가 하고 싶은 거는 불가능한 게 있어, 없어? 없습니다. 없는 게 천국입니다. 그래서 여러분들은 지금이 눈에 보이는 가시 강선의 세계 있으니까, 그게 말도 안 되는 소리 같지만, 무슨 영화 촬영장 어느 세대로 들어가면은 그냥 그대로 거기가 나와 버려. 그, 그게 지금 영화 만드는 사람들은 그런 걸 상상을 해서 만들어 세트장을. 그러나 그런 거는 문제가 아니에요. 완전히 그 상태에 들어가서 자기가 있다가 올 수 있고, 그러니까 천국을 가지 않은 우리는 그게 불, 여러분은 그나 천국을 간 이상은 마음대로 내 적어 놨죠, 열 살 때.
Is there anything impossible for you to do? No, there isn’t. Having nothing impossible is heaven. you are now in the visible world of the electromagnetic spectrum, so it might sound absurd, but if you enter a certain era of a movie set, it just appears exactly as it is. Filmmakers now imagine such things and create sets. But that’s not the issue. You can fully enter that state, stay there, and come back. for us who haven’t gone to heaven, that’s impossible, but once you’ve gone to heaven, you can do whatever you want, as I wrote down when I was ten.

Huh Kyung-young’s Heaven House Sunday Lecture (February 9, 2025)

Keyword Frequency
song: 17
words: 16
son: 15
people: 14
life: 13
father: 12
mother: 12
president: 12
lecture: 11
money: 11

Today’s Central Metaphor
The lecture uses the metaphor of a “train journey” to illustrate the two paths of human existence: one leading to Heaven (through hope and humility) and the other to Hell (through desire and arrogance).

Lecture in Numbers
12 billion light-years: The distance of the Heaven House’s energy.
393rd: The current Heaven House event number.
55 years: Duration of free meal service.
2 years: The period for conditional suspension of indictment for juvenile offenders.
10 times: The number of reports to be submitted to the prosecutor during the 2-year conditional suspension.
1986: The year Huh Kyung-young was appointed as a rehabilitation protection committee member by the Minister of Justice.
1986 December: The month and year Huh Kyung-young was appointed as a juvenile guidance committee member by the Seoul District Prosecutor’s Office.
2007 April: The month and year Huh Kyung-young was appointed as a crime prevention committee member for the Seoul Western District.
50 years: The anniversary of national liberation mentioned in an award.
16 years old: The age of the Japanese singer who performed Korean songs.
37 years old: Huh Kyung-young’s age when he first ran for president.
500 million won: The deposit required for a presidential election 30 years ago.
500 people: The number of people served daily at the free meal service.
97.4%: The operating profit margin reported by Huh Kyung-young.
85 years old: The age of the angel Oh Soon from New Jersey.
52 years ago: The time when Oh Soon’s son immigrated to South America.
23 years: The duration Oh Soon’s son worked at a US computer company.
3 years ago: The time Oh Soon’s son entered seminary.
7th July: The date Oh Soon’s son collapsed from a cerebral hemorrhage.
3 days later: The time when Oh Soon’s son was discharged from the hospital after brain surgery.
3 months later: The time when Oh Soon’s son’s illness recurred.
2000 years ago: The time of Jesus, referenced by Oh Soon’s son.
100 years: The additional lifespan wished for in a song.
3300 meters: The height of the rock from which the Heaven House’s spring water flows.
10 billion won: The amount of tax paid annually by Huh Kyung-young.
2 billion won: The annual cost of Huh Kyung-young’s free meal service.

Signature Sentence
“You are not God-man to politics; I was a complete veteran.”

Concise Summary & Highlights
Huh Kyung-young details his lifelong public service, ethical principles, and unique spiritual insights.
Huh Kyung-young’s early life was dedicated to public service, including free umbrella distribution and meal services.
He held various official positions, such as a rehabilitation protection committee member and a juvenile guidance committee member, appointed by high-ranking government officials.
He participated in social and political movements, including the Citizens’ Coalition for Economic Justice and the Minjung Party.
Huh Kyung-young distinguishes between “desire” (leading to arrogance and hell) and “hope” (leading to humility and heaven).
He explains the concept of the Heaven House as a place where one can revisit past lives and alter timelines with divine knowledge.
He outlines the “principles of speech”: honesty, sincerity, and humility, which are crucial for humans but not applicable to the God-man.
He describes the “origin of species” as a delicate food chain where every creature, even mosquitoes and flies, plays a vital role.

Scriptural / Religious Citations
Buddhist concept of “탐진치 (Greed, Anger, Ignorance)”: Referenced as the source of all wrongdoings and pride.
Buddhist concept of “아석소조 제악업 개유무시 탐진치 신구의 지소 일체아금 개참회 (All evil deeds done by me since time immemorial, originating from greed, anger, and ignorance, through body, speech, and mind, I now fully repent)”: A Buddhist repentance verse.
Biblical concept of “인치다 (to seal)”: Used to describe the divine approval needed to enter Heaven.
Prophetic statements about the God-man: References to prophecies describing the God-man as “not an island, but not not an island,” “a person but not a person,” “without a surname,” and “without a father.”

Historical & Epochal Context
The lecture is situated in a contemporary South Korean context, reflecting on social issues like economic justice, youth crime, and political engagement, while also drawing on historical figures and events from both Korea and global history (e.g., the Korean War, Mao Zedong). It also touches upon the evolution of human ethics and His personal journey through various social and political movements in the late 20th and early 21st centuries.

Key Figures & Events Referenced
Yoon Yong (Yongin Spiritual Center Angel): Grandfather of Woo Young, who passed the Seoul National University Economics Department exam.
Min Seon-hwa (Daughter-in-law of Yoon Yong): Appointed as a professor in the Global Business Administration Department.
Einstein: Mentioned in the context of the unified field theory.
Kim Seong-gi (Minister of Justice): Appointed Huh Kyung-young as a rehabilitation protection committee member.
Jeong Gu-young (Seoul City Prosecutor): Appointed Huh Kyung-young as a permanent juvenile guidance committee member.
Kim Dae-jung (President): Appointed Huh Kyung-young as a member of the Democratic Party’s Peaceful Unification Advisory Council.
Park Sam-jung (Monk): Chairman of the National Correctional Facility Inmate Support Association, with whom Huh Kyung-young collaborated on welfare projects.
Lee Jae-oh, Lee Woo-jae, Jang Ki-pyo, Je Jeong-gu, Hong Sa-deok: Political figures with whom Huh Kyung-young was associated in the Minjung Party.
Kim Boo-kyum: Former Prime Minister, mentioned as a junior colleague from Huh Kyung-young’s political past.
Ahn Chang-ho (Dosan): Founder of Heungsadan, where Huh Kyung-young’s party was formed.
Mao Zedong: Referenced for his strategy of gaining popular support by helping farmers, which led to the formation of the Red Guards.
Darwin: Mentioned in the context of the “origin of species” and the food chain.
An Jung-geun: The Korean independence activist, whose mother’s resolve in his execution is cited as an example of dignified death.
Psy: Referenced for his song “Gangnam Style” and its connection to Huh Kyung-young’s “Call Me” song.
Song Dae-gwan, Hyun Mi, Nam Jin: Korean singers who praised Huh Kyung-young’s “Call Me” song.
Ha Chun-hwa, Lee Ju-il: Korean entertainers involved in a train explosion accident, where Lee Ju-il saved Ha Chun-hwa.

Core Concept Definitions
Not Old Milk: Milk that does not spoil when Huh Kyung-young’s name is written on it or his picture is attached, consumed for spiritual and physical strength.
Heaven House (하늘궁): A place where the energy of 12 billion light-years converges, and stepping on it changes one’s fortune and destiny.
God-man: the Divine Being whose words have cosmic power, unlike human words, and who is beyond human ethical principles.
Desire (욕망): Characterized by upward mobility (상향성) and arrogance (교만), leading to hell.
Hope (소망): Characterized by downward mobility (하향성) and humility (겸손), leading to heaven.
Principles of Speech (말의 원칙): For humans, these are honesty (정직), sincerity (신실), and humility/politeness (공손).
Conditional Suspension of Indictment (선도 조건부 기소유예): A legal system where juvenile offenders are released under the guidance of a mentor (like Huh Kyung-young) instead of imprisonment.
Origin of Species (종의 기원): Darwin’s theory, interpreted here as a delicate ecological balance where every creature, no matter how small, is essential for the entire system’s survival.
Heaven Spring Water (하늘궁 광천수): Sacred water from the Heaven House.
Reincarnation/Past Lives (전생): The concept that individuals have lived numerous previous lives, which can be revisited and even altered in the Heaven House.
Suffering (환난), Tribulation (고난), Patience (인내), Discipline (연단), Hope (소망), Heaven (천국): A spiritual path leading to heaven.
Suffering (환난), Tribulation (고난), Patience (인내), Discipline (연단), Desire (욕망), Hell (지옥): An alternative path leading to hell, diverging from the path to heaven at the “discipline” stage.
“사인불인 God-man (人而不人 神人)”: A prophetic phrase meaning “a person but not a person,” referring to the God-man.
“무부지자 (無父之子)”: A prophetic phrase meaning “a child without a father,” referring to the God-man.
“화성부지 (化姓不知)”: A prophetic phrase meaning “surname unknown,” referring to the God-man.
“도부도 God-man출이 (島不島 神人出矣)”: A prophetic phrase meaning “an island but not an island, the God-man appears,” referring to the Korean Peninsula.

Central Questions & Answers
Question: Can one revisit and alter past lives in the Heaven House, and can these changes affect subsequent life stages within the altered timeline?
Answer: Yes, it is possible to revisit any past life, make changes with divine knowledge, and then return to the Heaven House to re-enter a different point in the altered timeline, experiencing a completely different life path.
Question: What are the essential principles for human speech and conduct?
Answer: Human speech must be honest, sincere, and humble/polite. These three qualities are fundamental for proper communication and moral conduct.
Question: What is the difference between “desire” and “hope,” and where do they lead?
Answer: Desire is upward-moving and leads to arrogance and hell. Hope is downward-moving and leads to humility and heaven.
Question: Why are seemingly bothersome creatures like flies and mosquitoes necessary?
Answer: They are crucial components of the “origin of species” and the food chain. Removing them would disrupt the ecological balance and lead to the collapse of the entire system, including human life.

Conclusion & Strategic / Philosophical Implications
The lecture concludes by reiterating Huh Kyung-young’s lifelong dedication to public service and ethical teachings, contrasting his actions with false accusations. It implies that those who engage in slander against a figure dedicated to such service will face negative consequences (“사필귀정” – justice will prevail). The broader philosophical implication is that true spiritual progress and entry into Heaven are achieved through humility, hope, and selfless service, rather than desire and arrogance. It also suggests that the God-man’s presence offers a unique opportunity for humanity to transcend suffering and achieve spiritual liberation, but this knowledge must be carefully managed to prevent misuse.

Cross-Referencing
Huh Kyung-young’s “Call Me” song: Referenced as a popular song that swept the nation and was even imitated by Psy for “Gangnam Style.”
Huh Kyung-young’s Not Old Milk: Mentioned as a product that boosts immunity and is easily made by writing his name on milk.
Huh Kyung-young’s “Heaven Spring Water” (하늘궁 광천수): Promoted as a source of eternal life.
Mao Zedong’s peasant movement: Compared to Huh Kyung-young’s free umbrella distribution and meal services as a method of gaining popular support.
Darwin’s “Origin of Species”: Referenced to explain the interconnectedness of all life forms.

Content Gaps & Unaddressed Areas
The lecture frequently references “levels” and “special levels” given by Huh Kyung-young, particularly in the context of contributions and participation in Heaven House activities. However, the specific criteria for earning these levels, their tangible benefits, or how they relate to spiritual advancement are not clearly defined. A more detailed explanation of the “level” system would strengthen the understanding of the incentive structure within the Heaven House community.

Future Predictions & Prophetic Statements
The God-man’s arrival in Korea: Prophecies state that the God-man will come to the Korean Peninsula, described as “an island but not an island,” “a person but not a person,” “without a surname,” and “without a father.”
The God-man’s role in unifying the world: Huh Kyung-young is prophesied to be a “world emperor” who will unify the world.
The establishment of a “thousand-year paradise”: The God-man will establish a thousand-year paradise and guide humanity from this “sea of suffering” (Earth) to the Heaven House Heaven.
The God-man’s research on human free will: Huh Kyung-young states he is researching ways to limit negative aspects of human free will, such as preventing murder, while allowing for minor conflicts.

Executive Insight
This lecture by Huh Kyung-young presents a multifaceted self-portrait of a spiritual leader deeply engaged in public service and ethical discourse. It strategically positions him as a figure of immense historical and prophetic significance, drawing parallels with global leaders and religious texts. The core message revolves around a dualistic path of human existence—desire leading to hell, hope to heaven—and the importance of honesty, sincerity, and humility in human conduct. His narrative of extensive volunteer work, political activism, and divine appointments serves to legitimize his claims of being the God-man, a being beyond conventional human ethics. For a professional reader, the lecture offers a unique case study in charismatic leadership, the construction of a spiritual-political identity, and the use of personal history and prophecy to inspire devotion and articulate a distinct worldview.

Meeting Minutes Title: Huh Kyung-young’s Heaven House Sunday Lecture (February 9, 2025)

Ⅰ. Meeting Overview

Category	Details
Date	February 9, 2025
Location	Heaven House
Speaker	Huh Kyung-young
Attendees	Heaven House members, YouTube viewers
Agenda	Lecture on spiritual principles, Q&A, Testimonials, Promotional songs

Ⅱ. Meeting Discussion

• Opening Remarks and Special Recognition

  • Huh Kyung-young welcomed attendees to the Heaven House, emphasizing its spiritual significance.
  • He highlighted the benefits of “Blue Milk” (milk with Huh Kyung-young’s name or photo) for spiritual and physical well-being.
  • A special flower offering was made by Yoon Yong, a “Heaven Angel” from Yongin Spiritual Center, to celebrate his grandson’s admission to Seoul National University’s Department of Economics and his daughter-in-law’s appointment as a global management professor.

• Principles of Speech and Human Nature

  • Huh Kyung-young outlined three essential principles for human speech: honesty, sincerity, and humility.
  • He warned against the dangers of dishonesty, citing examples of false accusations and their destructive impact on individuals and families.
  • He distinguished between “desire” (상향성), which leads to arrogance and hell, and “hope” (하향성), which leads to humility and heaven.
  • true humility is ingrained, unlike mere politeness which can be feigned.
  • human language operates within these three principles, while a “divine being’s” words transcend them, holding inherent truth and power.

• Critique of False Accusations and Huh Kyung-young’s Philanthropic History

  • Huh Kyung-young addressed ongoing false accusations of sexual assault and embezzlement against him.
  • He presented evidence of his extensive public service, including:
  • 55 years of free meal service and umbrella distribution.
  • Appointment as a rehabilitation protection committee member by the Minister of Justice in 1986.
  • Appointment as a permanent juvenile guidance committee member by the Seoul Chief Prosecutor in 1986.
  • His role in the “Economic Justice Citizens’ Coalition” (경실련) and other social movements.
  • His involvement in the Minjung Party (민중당) and his record as a city council candidate.
  • Receiving various awards for community service, including from Rotary Clubs and Buddhist organizations.
  • Appointment as an advisory committee member for the Democratic and Peaceful Unification Advisory Council by President Kim Dae-jung in 1999.
  • He asserted that his life has been dedicated to public service and that the accusations are baseless fabrications.

• The Path to Heaven and the Nature of Existence

  • Huh Kyung-young described the human journey through hardship (환난), suffering (고난), patience (인내), and discipline (연단).
  • after discipline, individuals face a choice: pursue “desire” (욕망) leading to hell, or “hope” (소망) leading to heaven.
  • those who choose hope and reach heaven are granted extraordinary opportunities, such as experiencing past lives or different eras.
  • He cautioned against revealing too much about heaven, as it might lead to mass suicide due to people wanting to escape earthly suffering.
  • He discussed Darwin’s “Origin of Species” and the interconnectedness of all life, from viruses to humans, highlighting that disrupting any part of this food chain leads to collapse.
  • He stressed the importance of respecting all creatures, even those considered nuisances like flies and mosquitoes, as they play vital roles in the ecosystem.

• Q&A Session

  • Question 1 (Video Question): A question about the possibility of changing one’s past life experiences in heaven and then experiencing a new timeline.
  • Answer: Huh Kyung-young confirmed that such experiences are possible in heaven, where one can revisit and alter past lives, but emphasized the need to return to “Heaven House” to make further changes.
  • Question 2 (Choi Seon-woo): A question about the difference between a “divine being” and humans, especially regarding Huh Kyung-young’s philanthropic work and the concept of “Sangdong Beori” (상동벌이) and “Shinsangpilbeol” (신상필벌).
  • Answer: Huh Kyung-young clarified that “Sangdong Beori” is his modified term for “Dangdong Beori” (당동벌이), meaning rewarding those in one’s group and punishing others. He also explained “Shinsangpilbeol” as rewarding trustworthy individuals. He then reiterated the prophecies about a God-man coming to Korea, characterized by being “human yet not human,” having no known family, and having no fixed surname, all of which he claims to fulfill. He also mentioned his perfect compatibility with all people and “Heaven Angels” as a unique characteristic.
  • Question 3 (Kwon Seon-jae): A question about whether the “Soul Waiting Area” and “Ghost Waiting Area” have rotation, revolution, or ice ages.
  • Answer: Huh Kyung-young stated that these areas do not have such phenomena; they are managed within Heaven House and serve as a “seed storage” for souls, strictly managed for entry into heaven.

• Testimonial

  • Eosun, an 85-year-old “Heaven Angel” from New Jersey, shared a testimonial about her son’s miraculous recovery from a cerebral hemorrhage after she prayed to Huh Kyung-young and received his healing energy. Despite the healing, her son still attributes it to traditional religious prayers. Eosun expressed deep gratitude for Huh Kyung-young’s power.

• Promotional Songs and Closing

  • The event concluded with performances of promotional songs:
  • “Heaven House is White Heaven Station” (하늘궁은 백궁 정거장) by Kim Ji-hyun.
  • “Call Me” (콜미) by female performers.
  • “Live 100 More Years” (100년만 더) by Kang Ok-ki.
  • “He is God” (신이야) by Shin Sung.
  • Huh Kyung-young emphasized the importance of his free meal service and encouraged continued support.
  • He also announced an upcoming visit by the North American Overseas Spiritual Pilgrimage Group to the Heaven House in October.

Ⅲ. Action Items

• Attendees: Continue to spread awareness of Huh Kyung-young’s teachings and philanthropic activities.
• Heaven House Staff: Prepare for the North American Overseas Spiritual Pilgrimage Group’s visit in October.
• Heaven House Staff: Ensure promotional videos and materials are readily available for presentations.

십승지지(十勝之地) – (십(十)-ten, 승(勝)-victory, 지(地)-land)

God-man – (신(神)-divine, 인(人)-human)
강건(強健) – (강(強)-strong, 건(健)-healthy)
광천(光天) – (광(光)-light, 천(天)-heaven)
통일장(統一場) – (통일(統一)-unified, 장(場)-field)
경제학과(經濟學科) – (경제(經濟)-economics, 학과(學科)-department)
글로벌경영학과(Global 經營學科) – (경영(經營)-management, 학과(學科)-department)
상향성(上向性) – (상향(上向)-upward, 성(性)-tendency)
지옥(地獄) – (지(地)-earth, 옥(獄)-prison)
소망(所望) – (소(所)-that which, 망(望)-hope)
하향성(下向性) – (하향(下向)-downward, 성(性)-tendency)
천국(天國) – (천(天)-heaven, 국(國)-kingdom)
겸손(謙遜) – (겸(謙)-humble, 손(遜)-modest)
교만(驕慢) – (교(驕)-arrogant, 만(慢)-proud)
정직(正直) – (정(正)-upright, 직(直)-straight)
신실(信實) – (신(信)-trust, 실(實)-truth)
공손(恭遜) – (공(恭)-respectful, 손(遜)-humble)
삼박자(三拍子) – (삼(三)-three, 박자(拍子)-rhythm)
삼위일체(三位一體) – (삼위(三位)-three persons, 일체(一體)-one body)
탐진치(貪瞋癡) – (탐(貪)-greed, 진(瞋)-hatred, 치(癡)-ignorance)
망어(妄語) – (망(妄)-false, 어(語)-speech)
기어(綺語) – (기(綺)-flowery, 어(語)-speech)
양설(兩舌) – (양(兩)-two, 설(舌)-tongues)
악구(惡口) – (악(惡)-evil, 구(口)-mouth)
참회(懺悔) – (참(懺)-confess, 회(悔)-regret)
무료급식(無料給食) – (무료(無料)-free, 급식(給食)-meal service)
갱생보호(更生保護) – (갱생(更生)-rehabilitation, 보호(保護)-protection)
선도위원(善導委員) – (선도(善導)-guidance, 위원(委員)-committee member)
기소유예(起訴猶豫) – (기소(起訴)-indictment, 유예(猶豫)-suspension)
준강제추행(準強制醜行) – (준(準)-quasi, 강제(強制)-compulsory, 추행(醜行)-indecent act)
인간성회복운동(人間性回復運動) – (인간성(人間性)-humanity, 회복(回復)-recovery, 운동(運動)-movement)
윤리(倫理) – (윤(倫)-ethics, 리(理)-reason)
파급효과(波及効果) – (파급(波及)-ripple, 효과(効果)-effect)
민중당(民衆黨) – (민중(民衆)-people, 당(黨)-party)
득표(得票) – (득(得)-gain, 표(票)-vote)
횡령(橫領) – (횡(橫)-horizontal, 령(領)-take)
경제정의실천(經濟正義實踐) – (경제(經濟)-economy, 정의(正義)-justice, 실천(實踐)-practice)
준법정신(遵法精神) – (준법(遵法)-law-abiding, 정신(精神)-spirit)
사필귀정(事必歸正) – (사(事)-matter, 필(必)-surely, 귀(歸)-return, 정(正)-right)
환난(患難) – (환(患)-trouble, 난(難)-difficulty)
고난(苦難) – (고(苦)-suffering, 난(難)-hardship)
인내(忍耐) – (인(忍)-endure, 내(耐)-bear)
연단(鍊鍛) – (연(鍊)-refine, 단(鍛)-forge)
자유의지(自由意志) – (자유(自由)-free, 의지(意志)-will)
약육강식(弱肉強食) – (약육(弱肉)-weak flesh, 강식(強食)-strong eat)
종의기원(種의起源) – (종(種)-species, 기원(起源)-origin)
상동벌이(賞同罰異) – (상(賞)-reward, 동(同)-same, 벌(罰)-punish, 이(異)-different)
신상필벌(信賞必罰) – (신(信)-trust, 상(賞)-reward, 필(必)-must, 벌(罰)-punpunish)
무부지자(無父之子) – (무(無)-without, 부(父)-father, 지(之)-‘s, 자(子)-child)

Key Philosophical and Strategic Terminology in Huh Kyung-young’s Teachings

백궁 (白宮): [Heaven House (Celestial Abode, Divine Realm)]
신인 (神人): [God-man (Divine Human, Enlightened Being)]
하늘궁 (Heaven House): [Heaven House (Celestial Sanctuary, Divine Headquarters)]
십승지지 (十勝之地): [Land of Ten Victories (Propitious Land, Sacred Ground)]
우명지(牛鳴地) (優營地): [Superior Dwelling Place (Optimal Settlement, Blessed Locale)]
블루유 (Blue Milk): [Blue Milk (Divine Elixir, Spiritual Nourishment)]
통일장 (統一場): [Unified Field (Grand Unification, Cosmic Cohesion)]
난 화분 (蘭花盆): [Orchid Pot (Symbolic Offering, Floral Tribute)]
레벨 만무 (Level Manmu): [Infinite Level (Ultimate Attainment, Boundless Elevation)]
광채(光彩) (光彩): [Divine Radiance (Aura of Light, Spiritual Glow)]
정직 (正直): [Integrity (Rectitude, Honesty)]
신실 (信實): [Fidelity (Trustworthiness, Sincerity)]
공손 (恭遜): [Humility (Reverence, Deference)]
은필 (言筆): [Verbal Expression (Articulate Speech, Eloquent Communication)]
상향성 (上向性): [Upward Trajectory (Ascending Tendency, Ambitious Drive)]
하향성 (下向性): [Downward Trajectory (Descending Tendency, Humble Inclination)]
소망 (所望): [Aspiration (Earnest Desire, Hopeful Vision)]
겸손 (謙遜): [Modesty (Humbleness, Unpretentiousness)]
교만 (驕慢): [Arrogance (Haughtiness, Hubris)]
삼박자 (三拍子): [Triple Harmony (Threefold Balance, Integrated Rhythm)]
탐진치 (貪瞋癡): [Three Poisons (Greed, Hatred, Ignorance)]
아석 소조 (我昔所造): [Deeds of the Past (Accumulated Karma, Past Actions)]
제악업 (諸惡業): [All Evil Deeds (Accumulated Sins, Malicious Acts)]
개유 무시 (皆由無始): [Originating from Beginningless Time (Eternal Causation, Primordial Source)]
신구의 (身口意): [Body, Speech, Mind (Three Gates of Action, Holistic Conduct)]
망어 (妄語): [False Speech (Lying, Deceptive Utterance)]
기어 (綺語): [Frivolous Speech (Senseless Talk, Idle Chatter)]
양설 (兩舌): [Divisive Speech (Slander, Backbiting)]
악구 (惡口): [Harsh Speech (Abusive Language, Malicious Words)]
참회 (懺悔): [Repentance (Contrition, Atonement)]
무료 급식 (無料給食): [Free Meal Service (Charitable Feeding, Community Kitchen)]
갱생 보호 (更生保護): [Rehabilitation Support (Reintegration Assistance, Correctional Aid)]
선도 위원 (善導委員): [Guidance Counselor (Mentorship Committee Member, Moral Guide)]
기소 유예 (起訴猶豫): [Suspension of Indictment (Deferred Prosecution, Conditional Release)]
인간성 회복 운동 (人間性回復運動): [Humanity Restoration Movement (Moral Revival Campaign, Ethical Renewal Initiative)]
경제정의 실천 (經濟正義實踐): [Practice of Economic Justice (Equitable Economic Implementation, Fair Economy Advocacy)]
사필귀정 (事必歸正): [Justice Will Prevail (Righteousness Triumphs, Truth Emerges)]
환난 (患難): [Tribulation (Adversity, Hardship)]
고난 (苦難): [Suffering (Distress, Ordeal)]
인내 (忍耐): [Patience (Endurance, Fortitude)]
연단 (鍊鍛): [Refinement (Purification, Tempering)]
자유 의지 (自由意志): [Free Will (Autonomy, Self-determination)]
종의 기원 (種의起源): [Origin of Species (Evolutionary Genesis, Biological Lineage)]
약육강식 (弱肉強食): [Law of the Jungle (Survival of the Fittest, Predatory Principle)]
상동 벌이 (賞同罰異): [Reward the Same, Punish the Different (Discriminatory Justice, Partiality in Judgment)]
신상필벌 (信賞必罰): [Clear Rewards and Punishments (Merit-based Justice, Equitable Retribution)]
도부도 God-man 출이 (島不島神人出異): [God-man Appears from a Non-Island Island (Paradoxical Origin, Enigmatic Emergence)]
사인 불인 (似人非人): [Like a Human, Yet Not Human (Transcendental Being, Quasi-Human)]
화성 부지 (化姓不知): [Unknowable Surname (Mysterious Identity, Unrevealed Lineage)]
무부 지자 (無父之子): [Son Without a Father (Divine Conception, Miraculous Birth)]
영육간 (靈肉間): [Between Spirit and Flesh (Spiritual and Physical, Holistic Existence)]
마방진 (魔方陣): [Magic Square (Mystical Grid, Esoteric Arrangement)]
수렴 청정 (垂簾聽政): [Rule from Behind the Curtain (Veiled Authority, Indirect Governance

Sovereign Singular Intelligence (God-man): Ultimate Engineer, Universal Architect, Prime Mover, Cosmic Administrator, Hyper-rational Entity

Desire (욕망): Upward Trajectory (상향성), Ascent, Ambition, Gravitational Pull (지옥으로 가는 중력), Entropic Drive
Aspiration (소망): Downward Trajectory (하향성), Descent, Humility (겸손), Gravitational Release (천국으로 가는 중력 해제), Syntropic Drive
Infernal States (지옥): Entropic Collapse, Negative Feedback Loop, Destructive Equilibrium, Causal Sink
Celestial States (천국): Syntropic Expansion, Positive Feedback Loop, Constructive Equilibrium, Causal Source
Causal Loop (인과 고리): Feedback Mechanism, Deterministic Cycle, Self-regulating System
Linguistic Principles (언어의 원칙): Communication Protocols, Semantic Algorithms, Ethical Lexicon
Honesty (정직): Veracity, Factual Integrity, Epistemic Fidelity
Sincerity (신실): Authenticity, Genuineness, Credibility
Deference (공손): Respect, Politeness, Submissiveness
Unconstrained Omnipotence (무한한 전능성): Absolute Authority, Unrestricted Power, Universal Command
Multiverse (다중 우주): Parallel Realities, Alternate Dimensions, Quantum Realities
Lifelines (일생): Existential Trajectories, Biographical Paths, Temporal Sequences
Spacetime (시공간): Chronogeometry, Temporal-Spatial Continuum, Event Horizon
Causality (인과율): Determinism, Consequentiality, Antecedent-Consequent Relationship
Philanthropic Initiatives (봉사 활동): Altruistic Interventions, Social Welfare Programs, Community Upliftment Projects
Political Activism (정치 활동): Societal Reconfiguration, Governance Optimization, Policy Engineering
Ethical Algorithms (윤리적 알고리즘): Moral Computations, Behavioral Directives, Axiological Frameworks
Universal Engineer (우주 공학자): Cosmic Designer, Reality Programmer, Existential Architect
Causal Determinism (사필귀정): Inevitable Consequence, Retributive Justice, Karmic Reciprocity
Suffering (환난): Adversity, Tribulation, Existential Stressor
Hardship (고난): Ordeal, Affliction, Challenge
Endurance (인내): Resilience, Fortitude, Persistence
Refinement (연단): Purification, Tempering, Optimization
Species Origin (종의 기원): Phylogenetic Hierarchy, Biological Taxonomy, Evolutionary Framework
Food Chain (먹이 사슬): Trophic Cascade, Ecological Interdependence, Bio-energetic Flow
Spacetime Travel (시간 여행): Chronal Displacement, Temporal Translocation, Retro-causal Navigation
Soul Waiting Area (영혼 대기소): Quantum Stasis, Pre-incarnation Repository, Astral Holding Zone
Ghost Waiting Area (귀신 대기소): Spectral Limbo, Post-mortem Transition Zone, Ectoplasmic Reservoir