2025.01.19 390th The Divine Messiah’s Advent: Cracking the Earth’s Shell for 8 Billion Souls. cause and effect. angel sees the beginning

2025.01.19 하390 Jultakdongsi (attribute same time), cause and effect (因果), relationship (因緣), angel sees the beginning (relationship), deduction, process

The Divine Messiah’s Advent: Cracking the Earth’s Shell for 8 Billion Souls

Script: Heo Kyung-young Sky Palace Lecture 390th Session 2025.01.19

Nice to meet you. Oh my, oh my, nice to meet you. The weather is really mild today. When the weather is mild, where does the wind come from? No. When the weather is mild, the wind comes from the west to the east. The wind comes from the deserts of China. we don’t have southerly winds in the winter. In the summer, the southerly winds come up from the north. That is why typhoons come. Got it? In summer, it is the westerlies. The wind goes from west to east. Got it? But in the middle of winter, it comes down from the north. That is why it drops below zero. The fact that it was below zero until yesterday means the wind came from the north, and the fact that the temperature has risen a few degrees today means the westerly wind is coming. Then, you should be able to tell the location of the wind just by looking at the temperature, without even looking.

The westerlies blow in this winter. In summer, the southwesterly winds blow up. The southeasterly winds blow in like this. That means warm winds are coming from the Pacific Ocean. That is something you need to know. . And when it is winter for us, it is summer for the ocean. The ocean always moves a year behind. So when it is winter, it is the summer ocean. When it is summer, it is the winter ocean. . does the water follow the seasons, or does the season pass by first? The seasons pass by first. That vast ocean water—that enormous expanse of the Earth, several times the size of the planet—would it get cold or hot immediately just because the seasons have changed? It takes a year. A whole year. So there is a difference of more than six months. .

Winter has arrived for us, but the sea is still the summer sea. That is why the westerlies need to blow. Over there, the summer seawater gets humid when the wind blows. The winter becomes humid. since the wind comes from the west, our country is the best auspicious location. . That means our Korean Peninsula is in an incredibly good position. . typhoons come up in the summer. They rush from south to north, and in the very cold winter, they come down from above. Then, slightly after January—after the winter solstice passes—what happens? The wind comes from the west. .

when the westerlies blow, the wind comes from the desert over there, so it gets a bit warm. Warm winds are coming; if they come strongly, it causes a yellow dust storm, but if they come moderately, the temperature drops and it gets warm. Got it? That is why you have to be able to tell the direction of the wind just by sitting down and looking at the temperature. The strategists and tacticians there use that to launch fire attacks and things like that. Yi Sun-sin fought by looking at the direction of the wind, too. He knew, “It is this month, so the wind will be coming from here.” People like Eulji Mundeok and Yeon Gaesomun at the Battle of Cheongcheon River also used the direction of the wind to shoot arrows at the enemy. Got it? You have to shoot arrows with the wind at your back. If you shoot an arrow when the wind is blowing this way from over there, it won’t fly. The arrow will fly back and hit you.

the laws of nature are established this way. We follow them exactly, but as times change, the era ages. It seems like the era doesn’t age, does it? The era does age. Because the era is so chaotic. That is why the winter of the past is different from the winter of today. The era has aged. Winter is not fulfilling its proper role. This is also different from the past. Ah, what century is it now? Is it the 21st century? Then, winter in this era is like this. This is the form that will come.

But back when I was young, winters were brutal, minus 30 degrees. It was fine even if a tank ran over the Han River. That kind of winter came. I almost died inside the tent many times, didn’t I? I barely survived. That is what they mean by the seasons aging. . Back in the Eulsa year, people were thinking, “Let’s try signing the Eulsa Protectorate Treaty,” but now, in the Eulsa year, someone will come along saying, “Hurray!” even though the wicked faction attacks me, things change from the Eulsa year to the Gapjin year. In the Gapjin year, since I didn’t join them, they must have used all sorts of clever schemes to lock me up. It is the same now. But, hurray, hurray, the Eulsa year has arrived. in the Eulsa year, they are joining forces again.

What comes after the year of Eulsa? It’s Byeong-o. what is this Sa-o-mi? The cycle of Jin, Sa, O, Mi, Sin, and Yu is the period when the Divine Man stirs up tremendous winds. through Jin, Sa, O, Mi, Sin, Yu, Sul, and Hae, the Divine Man blows the wind at its peak and advances, and from then on, everything proceeds like sailing with a tailwind. the wind blew fiercely in the year of Gapjin, didn’t it? The wind and clouds were gathering. What are those clouds? Anti-clouds. Winds blew fiercely, saying things like “Kill Heo Kyung-young,” “He committed sexual harassment,” “He embezzled,” and so on. Right? As a start, one person suddenly died, and winds blew in claiming he died after drinking the elixir of immortality, didn’t they? At that time, people thought, “Oh no, Heo Kyung-young is finished now.” But that was just the beginning. The start of the wind.

right when the year of Gapjin began, someone suddenly died, and that is how Bulloyu became known to the world for the first time. It’s strange, isn’t it? It became a form of noise marketing. People were asking, “We don’t sell Bulloyu, do we? We don’t even sell water, do we?” Yet, they started framing them. That was the cloud. because it appeared in newspapers and on television, everyone came to know about Bulloyu—something they wouldn’t have known even if they spent hundreds of billions on noise marketing. Then, people even appeared saying things like, “Oh, it’s fine to eat,” and so on. At this point, the entire world—leading scientists and people—had to chase after it. “I mean, then you don’t need preservatives. What is the reason it doesn’t rot?”

“Is there a secret behind Mr. Heo Kyung-young’s name? Shouldn’t people be rushing over like this? Not a single person is coming. Why? Because it is a cloud. No, an anti-wind is blowing. The anti-cloud is actually starting to create a whirlwind, isn’t it? As the Sky Palace becomes known like this, it just keeps getting publicized. they say a sage will appear from the year of Gapsin through Jinsa. That is in the Gyeokam Yurok; I lectured on that recently, didn’t I? I lectured on it yesterday and the day before yesterday, too, didn’t I? This kind of wind is starting to blow riding on the clouds. . as this cloud begins to gather, what kind of cloud is it? Ah, disguise. A disguised cloud appears to make way for a divine being to emerge. . rumors are spreading wildly about what will happen to that person, or what kind of person that guy is.

But isn’t he someone who has been providing free meals for 54 years, starting when he was 22? Ah, he provides about 2 billion won worth of free meals a year. Is there anyone like that in our country? Is there any individual who does that? I eat three meals a day, sharing meals with about a thousand people. That’s no ordinary feat, is it? Is there anyone right now who provides meals to a thousand people? Is there anyone who feeds between 500 and a thousand people? I feed hundreds or over 500 people at Tapgol Park, don’t I? And I also send money for meals to people overseas, don’t I? I am eating with a thousand people every day. That is the amount of money a salaried worker would have to save for exactly 10 years without spending a single penny. Do you not use that money for free meals every month? If you wanted to earn 150 to 200 million won, it would take a salaried worker 10 years to save the money left over after living expenses. But doing that for one year gives away more than you would save in 100 years. It is not a small thing, is it? What selfish motive could such a person possibly have? What happens if you hold a ruler up to someone like that?

Ah, back when I was young… I served as a Standing Guidance Committee Member at the Prosecutors’ Office—and that was actually appointed by the Chief Prosecutor of the Seoul District Prosecutors’ Office, wasn’t it? Also, as a member of the Ministry of Justice’s Crime Protection Committee appointed by the Minister of Justice, I traveled around the country visiting every single prison alongside Monk Park Sam-jung. And how many awards did I receive? I also started providing free meals at the age of 22. At 37, I went to Heungsadan to found a political party in preparation for running for president. That wasn’t an easy task. I feel like a kid in my thirties right now. I haven’t even gotten married. I’ve been giving people a hard time. At thirty-seven, following the words of Dosan Ahn Chang-ho—”Truth does not perish even if it is invisible to the human eye, and justice always prevails even without followers; do not be false even if you die”—I held a founding convention at Heungsadan. The Heungsadan building is still located at the site of Seoul National University in Jongno 5-ga.

The Ahn Chang-ho Hall is located there. Why do you think I held my national convention to run for president right there? I traveled around the country establishing parties. Then I ran for president. Back then, the deposit was 500 million won. If you compare it to Yeonsinnae today, that’s about 5 billion won. I raised that money and completed the founding of a party that cost several times that amount. Is that an easy thing to do in your 30s? Could it be? If you had that money now, you could probably own dozens of buildings. The deposit for my second presidential bid was also 500 million won. That’s about 5 billion won today. I ran again. Also, how much does printing cost there? Printing costs tens of times more than that. I went through eight of those elections all by myself.

Someone who came to Seoul at such a young age with nothing but the bare hands—a war orphan who blindly moved up to the city, attending only night school, and then preparing to run for president immediately after finishing military service in his thirties. Is that an easy task? The campaign promise he made back then was to solve the birth rate problem, stating that our country would face a future crisis and that we had to prevent a population collapse. Yet, to implement birth control, he would constantly be asked to get vasectomies whenever we went to reserve training. Seeing politicians who couldn’t see even a step ahead made me so furious that I decided to run for president at age 30, saving up money little by little, holding a party founding convention at 37, and running for president—it’s not an easy task. Running for a local congressman is nothing compared to that.

The fact that a single person in their 30s spearheaded a district with 300 National Assembly members. Dreams make the person, not the other way around. It involves tremendous hardship. if you just count the money spent running for president three times, I’m a chaebol in Korea. Right? If you just count the money from free meals, I’m a chaebol in Asia. He is someone who makes a mockery of such nonsense. But the haters who spread rumors about embezzlement and whatnot need to watch their words. It is dumbfounding to see those people desperately trying to piece things together and climb the ladder of success just to somehow lock him up.

If I go in, how are all those people supposed to eat? And I pay about 8 to 10 billion won in taxes a year. Sitting here in just one auditorium or lecture hall, feeding Yangju City without causing environmental damage or factory chimneys—isn’t that a great thing? Yeah, but despite all those businesses, do they pay much in taxes? They are all struggling with deficits. They can’t even pay their rent. Yet, I have already paid hundreds of billions in taxes, haven’t I? I came here and paid hundreds of billions. That’s not a small amount, is it? But now they’re picking a fight again, claiming I paid less. Wow, it’s ridiculous. even if a newcomer feels wronged, it all turns into clouds.

whether or not they work together for good? They work together for good. . “Working together” means that both evil and good act as a cloud to help the rising God. Joseph became Prime Minister because he went to prison. Was Joseph falsely accused of sexual assault or not? Is it true or not that Potiphar’s wife lied in the Bible? That is how they throw people into prison. Because they put him there, he became Prime Minister. Why go through such trouble just to help a rising God? They are working so hard to create that cloud for me; is there any reason for me to turn that cloud away? Even if I go to prison, it is enough if our purpose is achieved later. .

so, we, I, right now. It’s the same, isn’t it? What does “Jultakdongsi” become?

Spit and peck on the same 21st (啐啄同 21日 )
Spit “peck at the same opportunity” (啐啄同機)
Spit “peck at the same god”(啐啄同神)

There is something called Jultakdonggi. There is Jultakdonggi, and there is Jultakdongsin. Got it? This one needs to revive in 21 days, not 23. If it doesn’t revive in 21 days, it dies. exactly on the 21st day, the chick inside the egg must make noise. Make noise. It will be noisy, won’t it? I said, make noise. It has to be really noisy, inside the egg.

Then, when the hen outside realizes, “Ah, this has been born,” if she doesn’t break the hole from the outside, the chick won’t be able to get out even if a thousand years pass. Why? No matter how much it pecks with its beak, the egg is hard, and it cannot break the shell. Only the mother can break it. if this chick doesn’t get out within 21 days, it dies inside. It just dies. Then the mother has to listen carefully. She has to listen closely, and when she hears a sound, she has to quickly make a hole so the chick can breathe. Otherwise, it will suffocate and die. Then, when it moves, it has to breathe using the outside air.

it’s bound to flap its wings. It has to flap to survive. Then you have to quickly listen for that sound and poke a hole right in. Press it firmly. Then it starts breathing. Then, poke it slowly. Then the chick comes out. They all get born like this, and it takes 21 days, doesn’t it? In Jultakdongsi (simultaneous hatching and burial), the egg is the Earth. Right?

Spit “peck at the same god”(啐啄同神) 21st century
earth

Eight billion people are trapped on Earth. The 21st century is the time when these eight billion are screaming. Even in the 21st century, we must practice mutual cooperation. No, these people, these eight billion inhabitants of Earth, have been screaming uncontrollably. They are begging me to save them. I have descended from the heavens. I have come down, and this God must break this cycle for at least ten million of you to go to Heaven. That is the 21st century.

our timing is exactly the same as that of an egg. The egg is the Earth. The 8 billion of you on Earth that I haven’t rescued and broken are hell. But the 10 million people who came up to heaven from there are the ones I broke. . Since I’m busy, how could I possibly break all of them? Break about 10 million of them from there, meet them here, and send those people to the White Temple through mutual cooperation. . As for the remaining eggs, the rest just die and reincarnate. Come back next time and break them. They will gradually be pushed back to the next time. even if you don’t go far in that one go, that is still a great thing.

is the concept of “mutual aid and aid” correct or not? A god has to break it. This is the 21st. This is the 21st century. A divine being from the 21st century arrives on Earth and breaks you with their beak. Here, they are breaking the egg, but what are they breaking here? They are spiritually shattering your minds, your innocent karma, your sins. Since they are shattering it, what is that? It is a blessing. Giving a blessing with a “thump” is what “peeking” is. Once they peck, you will never be egg humans again. You will not be Earthlings. Where do you go? You go to the White Temple Heaven.

this one is a light sleep, but this one is a loud sleep. You have to make it very loud so that the heavens inside will ask, “Why is the Earth so noisy?” That is how I mean the one prophesied in the 21st century is coming. He will come and just wake you up with his beak. . here he is waking you up spiritually, and this is waking you up physically. The chick and this are the same metaphor, aren’t they? Just like the chicken and the egg are round, the Earth is shaped like that. I have come to wake up those glacial humans inside the Earth. regarding the appearance of the Divine Man, you ask, “Why have you come, and what are you doing? What have you come to do?”

what did I come here to do? I came to arrest you all. Arrest.

redemption

Did you come to arrest the child or not? But actually, regarding the fact that you are being caught—when I have arrested you all this time—what are you trying to do with me? How are you using me?

Dog tether

No, no, I came to redeem you, didn’t I? But you are trying to redeem me. Do you know what this means? It is salvation history. It is salvation-historical.

Redemptive history(救贖史的)

Then I came to bind you, but humans are trying to bind a god. This is absurd. I came to bind you—binding means granting pardon. I came to forgive your sins.

you came to solicit help to select those who will go to Heaven. I came to solicit help, but instead, humans are trying to restrain the divine beings. I came to restrain you, but they are the ones trying to restrain you. The characters are different, aren’t they? This one liberates you from sin, and what is this one? It means throwing you into prison. The pronunciation is the same, isn’t it? That is why discussing life with someone who doesn’t know Chinese characters is just wasting time. It makes absolutely no sense. everyone, remember I graduated from law school? When we studied the law books back then, everything was in Chinese characters. It must have all been Chinese characters. If you don’t know Chinese characters, there are countless instances where the character for “restraint” is written in the same Chinese characters. You can’t understand the meaning of any of them, can you? It simply means setting someone free, and this one means locking them up.

Isn’t that dumbfounding? But the pronunciation is “sokgok.” This one “sokgok” means liberation, but this other “sokgok” means locking someone up. Because of that, if you don’t know Chinese characters, when I say, “Oh, I have come to commit sokgok,” you might think, “Has that person come to lock up all our citizens?” You know that kind of thing. I tell you that my coming to this 21st century is sokgok. Coming to give you blessings and take you to the White Temple is sokgok. I have come to write the history of salvation, haven’t I? I am here to write the history of salvation. But humans are making a fuss because they can’t lock me up. Isn’t that fascinating?

Isn’t my nickname the Pestalozzi of Korea? Isn’t it the “Master”? Is that all? Politainer. Uh, well, call me right now. I have countless nicknames. You all know my nicknames better than I do. To be precise, there are about 50 of them. I’ve set records at everything. The Prophet of Korea. Well, whatever I do is all Heo Kyung-young. us. Since we don’t have much time, why isn’t this working? Oh, it works.

No “salute” (不致敬盡禮)
“I don’t know” (天不知事)

You see, if a person fails to fully revere Heaven and does not observe the proper etiquette, what is this? I mean. It means to fully revere Heaven, but if one does not observe the proper etiquette. if one fails to fully revere Heaven or observe the proper etiquette, that is what it means. And what comes next? What happens? Heaven and Earth. Does Heaven know that person? Yes, will that person be able to achieve mutual reverence or not? It will not happen.

Only those like this, who have fully revered the will of Heaven and shown the utmost courtesy, are the ones Heaven is taking this time through the simultaneous hatching of eggs. That is why I am here. It is the will of Heaven. What is this? It means justice will prevail. Do you understand?

不致敬盡禮
天不知事必歸正

Heaven certainly does not recognize that person in the principle of poetic justice. These people do not practice mutual cooperation. That is why almost all 8 billion people cannot go to Heaven. Only 10 million go. I have come at such a critical time. Do you understand? You are all sitting here doing nothing. Respect for Heaven is different from respecting people. What you do to people is do this, this.

Moth
reveres heaven

The character ‘Gong’ means polite. It means treating humans politely, and treating Heaven with reverence. Is this correct? Entering Heaven is what ‘Gyeong’ means.

You knew that only those who fully revered Heaven and showed courtesy to humans were known. Those who fail to accomplish what must be done—such people are absolutely unworthy of Heaven. Heaven does not know and simply deals with them through the principle of poetic justice. Then, will they perform the ritual of the Bamboo Cracker and the Spirit? No, they won’t. Remember that they won’t. You were chosen precisely because you do not fall into this category. Isn’t that amazing? If I were you, I would go home and laugh until morning. Why? Because I was chosen. A divine being has come to the 21st century, and if you compare it to an egg, it makes perfect sense, doesn’t it? Right here, I am the one breaking it for you. Break it.

there is a famous monk named Seongcheol in the Buddhist community. He said that he had struggled for eight years, sitting in meditation, trying to attain enlightenment, but he realized nothing. When he was about to leave, he had a daughter named Bulpil. Why is her name Bulpil? He named her Bulpil because he felt that an unnecessary person had been born. But he went to Bulpil and asked her, “Do you know what I’ve eaten while sitting here practicing the Way at the temple?” She replied, “I spent my whole life sitting there, claiming to cultivate the Way, but my mind was filled with nothing but distracting thoughts. I just took money from the pockets of decent women and lived comfortably until I left. It feels like I am going to the Avici Hell. I absolutely cannot go to a good place.”

I cannot realize it. I realized that there is a limit to what humans can realize on their own. That is what I realized. It is not that I realized anything else. No matter how much Shakyamuni went to the snowy mountains to practice asceticism for six years, he could not attain enlightenment. He was always thinking of a woman from the past, and she would come to mind until he died. He said, “What kind of bullshit is this? Did I do anything to deserve going to the Avici Hell when I just sat in a temple pretending to be a sage, eating food given to me by followers and wearing clothes I received for nothing?” He was a remarkable figure, wasn’t he? Right? He is a remarkable figure.

I studied tremendously, but what I ultimately gained was this: Aha, humans need someone to peck at them. If no one pecks at that egg, the chick will never be able to leave the Earth. As for humanity, a Messiah must come and peck at it for mankind to enter Heaven; no human can escape the Earth because they have become tainted. Venerable Seongcheol spoke of this very idea. He said, “To become a monk and practice the Way is truly a sin. I am going to the Avici Hell.” He left this as his last will and testament to his disciples before returning. What does that mean? It means that this person must come.

I gave a lecture yesterday, didn’t I? In the Wonhyo Gyeolseo, it says that 1,300 years later, seeing King Munmu, that person will come. That person will come after a thousand years of the Joseon and Goryeo dynasties, after suffering under Japan, and when the country was divided during the period of the North-South split. That person is a divine being. . Therefore, you must absolutely speak with all your reverence to Heaven; it is the character ‘Jin’ meaning ‘to do everything.’ You know what that means. To do everything with reverence to Heaven. You must do everything with understanding, but do you think such a person truly exists?

there is no one who attains liberation, and no one who attains Nirvana. Absolute enlightenment, Nirvana, liberation, Bodhi, Prajna, Samadhi, selflessness, and Buddhahood—these are just empty words. It means that no one in this world has practiced even a single one of these. You cannot understand what I mean. Only when that person comes—whether it be Maitreya, the Messiah, or that divine being—can this be resolved. So why am I telling you this? That is why the 21st day and the 21st century are the same. . Therefore, the problems of humanity on Earth will only be solved when something comes and strikes. If left to you, this place will eventually become a sea of fire. Why? Because the temperature will just keep rising. It will rise until it reaches a state of ruin. Then, suddenly, three skies will overlap one after another, and the colors will change. Then, you will all disappear.

You and your descendants will witness that time. I am the one who came here to do just that. . Well, talking at length would only take up too much time, so I’ll wrap it up here. . What I am saying is very substantial. Don’t talk about humans attaining enlightenment through their own efforts—that sounds like a pipe dream. Do you think that person can achieve 12 levels of enlightenment? They can’t even achieve one. Do you think I can sit there and manipulate the President of the United States like this and the people of the Earth like that? Can I take away and give in all blessings? Can I pour a gold mine of angels? I cannot do such things.

Will I become the elixir of immortality like a divine being? Will mineral water spring forth? Will they grant me the Ten Auspicious Places at the age of 12 like this? That is preposterous. Try traveling for a thousand, ten thousand, or a billion years. Can you find a place like this? That is right, that is right. It is not just one or two things that are mysterious. That is why those foolish humans on Earth will all die inside their eggs, unable to break out. But you have broken out, haven’t you? You just need to go to Heaven. What are you worried about? when I go home and see my husband, he keeps grinning broadly. Then I wonder why he is laughing so much, and he says, “Honey, I’m just so happy.” You don’t feel like laughing? How can I laugh when I’m not going to the Heavenly Palace? Just go to the Heavenly Palace, honey; you’ll be laughing every day, snickering.

“No, you were saved there, and God came and pecked at you—isn’t that great? Soon, honey, I won’t be a person of Earth anymore; I’m going to Heaven. You’ll keep being born on Earth, but I won’t go. If you want to follow me, follow me. Got it? Say, ‘Let’s go get some water,’ and bring me along. If they ask, ‘Where is the water?’ I’ll say, ‘It’s inside that tiled-roof house over there.’ When they come in, I’ll give them water. Wait, you said you were going to get spring water. What, did you come to meet that person over there? The water comes out of that person’s mouth. Got it? Okay. I’ll end it here.”

Ah yes, you have shared a very important message today.
Just as a chicken hatches after 21 days through the simultaneous pecking of the hen and the chick, the Divine One pecks at us in the 21st century to send us to the White Temple with blessings. You have shared such a truly significant message today. Please give the Divine One a round of warm applause once again for granting us this opportunity to escape this cycle of reincarnation and go to the White Temple, having met and come to know You. It is time for questions. First, I will upload the video question.

Chairman, is there anything you can’t do? The fact that there is nothing you can’t do is actually what you can’t do.

This is an adaptation of an anonymous question. Hello, Shin-in. You provide healing energy as a service to members who attend your lectures. One of these is giving out powerful words all at once after the lecture. In that case, I am curious if you can heal complex areas like the brain entirely with these powerful words. Or, regarding complex areas, do you require an audience during a direct consultation to ask specific questions before you can heal them?

That is so easy. Just do it collectively right away. But the people outside, the ones watching the video, get healed. . The person here and the person watching the video. Then, even if someone else watches that video later, they get healed. . through the video, you can freely move back and forth between these 5th and 10th dimensional worlds. . But scientifically, such energy cannot exist. . That is why it takes time for TV waves or things like that to reach the United States. Then, when I infuse energy into Trump or into various people in the U.S., will it take that long? Zero seconds.

did the person in the U.S. test this right where you are watching the video? When they told the energy to go in and out, the hand snapped, and they said, “It fell, it stuck,” right? We conducted the experiment, didn’t we? You can go anywhere in the universe in zero seconds. Zero seconds to get to the Cathode Palace. Got it? Saying it’s one second is a lie. It passes through in zero seconds. Got it? looking at this, there is no one else doing this besides me. There isn’t, is there? there is a world in this space that transcends imagination. But you all think that the speed of light is necessarily the fastest. Can the speed of light reach me or not? It is impossible. How many years does it take to reach the Cathode Palace at the speed of light? It takes 12 billion years.

We are in a galaxy right now, aren’t we? Our galaxy. How many years does it take to travel from our galaxy to the center? At the speed of light. We are like the yolk of an egg, and we are in the egg white. if you fry an egg in a pan, it is in the center of the yolk. We aren’t there. There are stars where humans live there, too, but where are we located? We are at the very edge of the egg white. Right? our galaxy extends all the way to where the yolk is, and there are 720 stars where humans live in our galaxy. But scientists don’t know that. Then, how long does it take for us to travel to the center of the galaxy? It takes 6,000 years at the speed of light, doesn’t it? even just this one galaxy is like this; a galaxy cluster is made up of 1.2 billion galaxies, and a galaxy cloud is made up of 1.2 billion galaxy clusters. Can you imagine that?

It continues using the fractal method. Imagine it. Creating, destroying, and remaking all those stars—it takes 12 billion years to travel from here to the constellation at the speed of light, but here it goes in zero seconds. It doesn’t even take a second. What else could that be but zero seconds? You saw that flying saucer coming over here. Launch it. Launch that flying saucer coming over. So far, no one has said that is fake. Is there anyone who says that is fake? That was caught on our fixed CCTV camera, wasn’t it? Didn’t I tell you before that was filmed that a newcomer was coming and going? You did. But that thing just happened to appear behind me. I got exposed.

But the characteristic there is whether there are clouds or not. The Sky Palace is completely covered in clouds. Can you see the building or not? You can’t. Try floating it. I have angel clouds, and there are also clouds that you all create. I come and go within those clouds. Suddenly, I pop out of the clouds. the saying that I come riding on a cloud makes sense, doesn’t it? Is this really a cloud or not? I am sleeping inside right here right now. But when you went to the White Temple, you came here. The saucer airplane came. When I board, this moves, doesn’t it? It moves like crazy. It was still, but now it starts moving. Doesn’t it move? Try it again. Try it again from over there. Look again when you arrive at the White Temple. This is going to the White Temple. It flashes here. It flashes soon.

See that flash? You appeared here. I’m here. this is it. Okay, okay, stop. Go a little further forward. This is where my room is. It was white before I arrived. I wonder if the red light turns on or not when I’m about to get in. It turned on perfectly, didn’t it? That’s when I got in. You got in. Then look here, look here. This is a dimensional travel flying saucer. When traveling between dimensions, it just goes hundreds of billions of kilometers in a second. It takes less than a second to cover 12 billion light-years. have you ever seen a flying saucer like this, everyone? Can you make this fake? Can anyone manufacture this fake? You just came to a white hole. Then this is going to go to a black hole. I’m getting in now. Watch how it moves here as I get in. These are angels. See? It moves, doesn’t it? It’s moving a lot, isn’t it? When it moves like this, it’s traveling.

these angels welcomed us. Then, is this a cloud or not? What kind of building has this phenomenon? Can this be created by manipulation? And when the flying saucer comes here, do these guys dance or not? They start dancing. The angels are welcoming us. This angel is surrounding the Sky Palace. But this was captured on this camera. Is this fake? Then, watch me when I leave. I’m here. Turn it on. I’m gone. This is the arrival at the White Temple. It’s the signal that I’ve arrived. Isn’t it amazing? Is this really the Sky Palace or not? Doesn’t this come and go riding on clouds? Scientifically speaking, it comes and goes riding on clouds, and when dark clouds gather, the anti-fans engage in noise marketing, causing the Sky Palace to rise. No, saying they will kill me actually works together for good. Saying they will kill Heo Kyung-young is actually helping to propel Heo Kyung-young up faster.

Did those people give me money just because I was doing free meals and good deeds? They didn’t give anything, but now that my haters are telling me to harass them, they’re just giving it away. Otherwise, how would they know about the Sky Palace? This kind of noise marketing actually promotes Heo Kyung-young. Look, this is a cloud. This is a cloud, too. This is an angel cloud. That is a devil’s cloud. Because he strikes those clouds while doing levitation kicks and shouting “Call me,” people get confused. Is that some kind of Messiah? He lost every election eight times. Is that some kind of politician? Is this what you call a strategy? This is the “Cloud Strategy,” but who was the first person to use this? The first person to use it in our country? It was Lee Mong-ryong.

Chunhyang becomes a secret royal inspector, and she is an Earthling. Did she go to save the Earthlings or not? Did she go dressed like a beggar in rags? When she arrived, her mother-in-law was wailing, saying, “Oh, you said you were coming back after passing the civil service exam, but you have returned as a beggar! My daughter is doomed now!” Didn’t she? she didn’t give her any food and kicked her out. Enduring such contempt, she went to a party holding her tattered hat, where the magistrate was partying heavily, wasn’t he? She went up to him and said, “Please let me write just one poem.” It was bad luck for a beggar to be standing before the magistrate at a feast, but the magistrate told her to write a poem anyway. He said, “You must be a nobleman, judging by your attire. Even though your appearance is shabby, you seem to have the temperament of a nobleman. Write a poem.”

It was written exactly as it was: “Forbidden wine, fine wine, blood of a thousand; jade table, filial piety, eternal suffering; skull falls, people fall; where the cry is loud, the cry is loud.” As soon as the Magistrate saw this, he realized, “Oh no, I’ve gotten myself into trouble. This is a secret royal inspector.” But the bailiff, standing beside him, looked at the inscription and said, “Magistrate, I have some urgent business.” The bailiff is incredibly quick-witted. The two of them put the Thirty-Six Stratagems to rest. However, the Magistrate was already standing motionless. His body wouldn’t move. He was trembling. Since he was the one in charge, he was the one going to jail. The bailiff had little responsibility. That is why the Magistrate was shaking uncontrollably. Isn’t that amusing?

But after finishing the poem, the Royal Inspector arrives. Since the runaway fellow is just coming out, I thought, “This won’t do.” The Royal Inspector arrives. does the Divine Being use a smokescreen like that? Lee Mong-ryong taught you a thing or two, didn’t he? the Divine Being comes riding on a cloud. Got it? It doesn’t take time, does it? That is why the Divine Being manipulates time and space at will. Does he enter your womb as a fetus or not? He goes in, listens with a stethoscope, checks for any illnesses you may have had in advance, and comes out. you should consider it a miracle that you are sitting face-to-face with someone like this right now. Now, these black holes and white holes are invisible to your eyes. But somehow, they were captured. This is what it looks like as it leaves. It is entering the black hole. Once inside, that is the White Temple. 12 billion light years away. Got it? Does the Divine Being, who travels back and forth through the universe, actually travel back and forth? That is the reality. But if I say it like this, I can’t show you that, can I? I am showing it to you through this. It’s interesting. Okay. No. Your brain changes completely in an instant, too. Got it?

That concludes the video questions. Next, we have a question from Jin-in Choi Seon-woo.

Let us all become archangels protected in times of crisis and accelerate the construction of the main hall. The Divine Being ran for election eight times at astronomical expense to promote the 33 policies, and provided free meals for 54 years, yet was falsely accused of indecent assault, embezzlement, and slander, branded as a madman. Currently, amidst the dark clouds of the times, the world has suffered from war, fire, and earthquakes, while Korea has been plagued by impeachment and ideological conflict. These issues can only be resolved through the climax of the Divine Being’s appearance. Only the Heavenly Palace in the Ten-Victory Land of Samshin Mountain possesses a vertical elevator reaching platinum, miraculous mineral water, and the Archangel with the blessing nameplate of “One Day, Three Days, Two Times.” The 8 billion people of humanity are at the level of playing Gomoku. In the Korean Peninsula facing a five-term crisis, only the Divine Being—who has entered the realm of the new world as the Soro sought in the Simudo—is qualified to play the revolutionary game of Go. The Divine Being alone is the ruler of the universe who guides humanity to spiritual peace and ends conflict and famine. Jin-Sa-Seong-In-Culture, Sa-O-Mi-Gaemyeong, O-Mi-Nak-Dang-Dang. I hope the people awaken in the years 25 and 26, and that there is joy in every household in the year 27. I have a question. Please speak to me about providence regarding the teaching that the sage seeks deductive causes and the ordinary person seeks inductive results, Divine Being.

Our True Master wrote the question very well in classical Chinese, didn’t he? You all need to watch the video and copy down these characters. Then, the True Master will study them and do all of this for you. Right? it’s not just a question; the True Master is perfectly organizing the materials and providing very important content. . if you look here, you see “Jinsa Seonginchul,” right? It refers to the years of Gapjin and Eulsa. Back then, the anti-fans started making a fuss last year, saying, “Arrest the cloud, Heogyeongyeot-i,” right? That’s why I was investigated for a year. This is when the cloud began. It means the sage appears with the cloud in the year of Jin. And tomorrow or the day after, after the Lunar New Year, it will be the year of Sa. The statement that the sage appears in Jin and Sa means he comes with the cloud. after Jinsa comes Omi Gaemyeong. This Heavenly Palace is being established during the era of Jinsa, Omi, and Mi.

The whole world says that during the Omi era, it was Nakdangdang. It means that in a few years from now, the entire world will come to know about the Sky Palace. In this Nakdangdang, joy overflows in every household. Why is it so joyful? Because they know that He has come. Oh my, the father who was trapped inside an egg and being pecked to death has come from the heavens. . the Omi era is Nakdangdang. Then, would it be right for the Divine Being to collapse during Jinsa? No, it wouldn’t. For all the coming years—Jinsa, Omi, Sinyu, Sul, and Hae—typhoons are sent to the Divine Being. . Why, why did they perform the Jinsa Seongin-chul?

As soon as the year of Gapjin arrived, the anti-fans started suing me and spreading awareness of Haneulgung. They are promoting something that we couldn’t have done even if we spent about 1 trillion won on advertising. They were talking about how fakes were being arrested by the police and all that, but even if we had spent 1 trillion won on promotion, nobody knew that Heo Kyung-young was at Haneulgung. But they are just making the whole world know about it. Because of that, it got pushed back a bit due to politicians. However, there is a possibility that it will resurface. Then it will become widely known. How about that? Just recently, TV Chosun was also working hard to promote it. That alone has an advertising value of about 1 trillion won. How could we possibly spend 1 trillion won on advertising? They are just doing it for us—
the anti-fans are just doing it for us.

for a great person, even thieves end up helping them, and good people eventually come to their aid. Therefore, good and bad things work together, and
it is all a case of “Saeng-ong-ji-ma” (a blessing in disguise). For example, a horse is stolen, but then a mare is brought in. Then that horse comes and gives birth to foals. It works like that. this “Saeng-ong-ji-ma” is what ultimately builds up the household. It is only the master who laughs and cries for no reason. In reality, that is what builds up the family. Do you understand? should you be discouraged or not? . Even if a novice goes on a short business trip or visits the main house, there is no need to worry. . Because he is a person who has done absolutely nothing wrong. .

Such people have no fear. Because they are upright. Go to America. Among the university professors, Harvard professors don’t even wear ties and walk around looking like rag pickers. They don’t comb their hair even once. It looks like they’ve just built a bird’s nest. These are the top professors at Harvard. No, they look like people who just woke up. Because they came straight from researching all night. their clothes are stained with ink, and they look like beggars. That is a Harvard professor, whereas a professor from a C-level university shows up wearing a tie, looking all slick and polished. Slicking hair oil on. Truly, there is nothing in their heads. Does someone with something in their head have fear or not? It has nothing to do with how others see them.

You become like Yi Do-ryeong. Even if you look like a beggar in rags, what would a person commanding such a heavenly army—with thousands of soldiers following behind and fearsome angels from the sky—have to fear? Now, honestly speaking, this prison is my home. This place is my home. Is there anywhere that isn’t my home? It is all my home. What is so scary about me going to my own home? That is why, for a newcomer, the more brains a Harvard professor has, the less they comb their hair. They show up looking exactly like a beggar. That is the person with brains. Those without brains are all shiny and polished. That is why Black cars are the cleanest. The lower the educational background, the shinier the car. That is how it is in America. People with high education levels never wash their cars in their lives.

Everyone, you need to have that kind of dimension. Jin-Sa-Seong-In-Cheol, be confident in the future—Jin-Sa-O-Mi-Shin-Yu-Sul. When that time comes, world news will come into Korea and make me known. . A Harvard Ph.D. will say, “Oh, the milk isn’t spoiling.” This makes humanity’s discovery of the Americas seem like nothing. When the whole world chases after me with bloodshot eyes, then I will pick and choose. Pick and choose. I am saying that such a time is coming. Money will pour in enough to build 100 main halls of the Sky Palace in a single day. Can you handle it or not? Then, no one in our country will go hungry. I will be able to earn the money all by myself and feed you all.

Do we need a national budget or not? No. People from all over the world are coming here with bags full of money, so why would we need a national budget? I get my work done just handing things out to you all. Got it? Why did that thing from earlier disappear while we were talking?

Because time was up.

Ah, time is up. Jin-in wrote “deduction” down here. He said that sages like deduction and petty people like induction, didn’t he? That is why you shouldn’t like induction. You have to do deduction. Long ago, Emperor Gojong’s father, Daewongun Heungseon Daewongun, was named Yi Ha-eung. This Yi Ha-eung’s father was a man named Yi Gu, Namyeon-gun. Namyeon-gun. Hmm, it’s Namyeon-gun. Put it aside, put it aside. This Yi Ha-eung’s name is Namyeon-gun. Namyeon-gun must be a king.

Minami Nobu

you know what I mean when you’re acting.

Prince Namyeon, Yi Ha-eung. That Yi Gu is Yi Ha-eung’s father. they went to Mt. Gaya, where Sudeoksa Temple is located, to bury Prince Namyeon there, because they heard it was the most auspicious site in the world. Daewongun must have been very cunning in his attempt to make his son king. He went there, examined the geomancy, and determined that it was the perfect spot in the country for a king to emerge. he went to check it out. He went to bury the tomb, and found that the prime location was actually a temple. Its name is Bodeoksa. Because there is a temple called Bodeoksa, that spot is a propitious location. The tomb must be built there. on the day the monks went to the main temple for a ceremony, a worker there subtly tricked him and set fire to the temple. He burned the temple down completely. After burning it down, the monks came to see that it was all burned down, and they had already left for another temple, hadn’t they?

A tomb was built on that spot. That is the tomb of Prince Namyeon. after the tomb was built, two actual kings emerged from it: Gojong and Sunjong. But what happened later? The dynasty was cut short, wasn’t it? It led to the destruction of the entire clan, didn’t it? among the descendants who came from there, there is a young nobleman named Yi Seok. There is this young nobleman Yi Seok who calls me. We are very close. He is about nine years older than me, but we have been close for decades. Just a few days ago, not long ago, he called me from Jeonju. He called to say he missed our Chairman Heo. That is how well we know each other. However, I went to visit the tomb of Prince Namyeon and saw it. My goodness, that place, which is supposed to be an auspicious site, is not such a good spot.

The lineage is cut off. The dynasty lasts for at most two generations. they built a grave there. Isn’t that absolutely shocking? They set fire to a temple and built it, claiming it was the best auspicious site. But what is the result? Didn’t I tell you that the process has to be good? There are auspicious sites right here on Mt. Gaya, right next to it, right next to it. I found there are several of them when I went to see them.

Gaya Mountain

If they had just used this place, the dynasty would have continued. But why did they set fire to the temple, burn it down, and cause such turmoil to build a tomb there? That shows just how bad the process must have been in China for the result to be so bad.

Ah, but you see, in China. A Chinese man named Odert came with about 100 people, guided by a Catholic priest, to rob the grave. They came to dig up the tomb during the time of Daewongun, when Gojong was Emperor. They took Yi Ha-eung’s father’s bones from the tomb and later dug it up at night to threaten the Qing Dynasty and force them to sever diplomatic ties with Japan. However, Heungseon Daewongun had sensed this long ago and, fearing that some scoundrel might dig it up and take the remains, had poured nearly a meter of lime on top. No matter how hard 100 men tried to scrape it away, could the lime really be removed? They scraped it all night, but when the villagers came to work in the fields during the day, they fled. When they went to investigate, they found the grave dug up and in complete disarray.

But they couldn’t take the remains. People came from China—from the Qing Dynasty—to sever diplomatic relations with Japan. So who guided them? People who believed in Catholicism. From that day on, Yi Ha-eung began killing Catholics, completely devastating the entire Catholic community. To be honest, among the people brought by this man named Odert, there was a priest. The Catholic Church acted as the guide. They pointed out the location of Yi Ha-eung’s grave and devised the plan. That is how a religious war broke out. Consequently, the persecution of Catholicism began in a violent manner. This is because the Qing Dynasty was playing a trick to sever diplomatic ties with Japan.

If Heungseon Daewongun had taken the remains and threatened Yi Ha-eung, saying, “If you don’t cooperate with us, we will destroy your father’s remains,” Yi Ha-eung would have fainted. Because the process was so bad, it led to the digging up of the ancestral graves. The process needs to be good. Regarding the matter of seizing someone else’s temple—I shouldn’t mention the name of the Jeolla Provincial Governor, but a certain governor of Jeolla Province simply set fire to a temple while a monk was sleeping just to bury his father. That spot was the most auspicious burial site. He set fire to that temple on a mountain in Gochang; it was a very large temple. He burned it all down and built the grave there. After the grave was built, one day people went to check on it and saw two enormous snakes constantly going in and out of the hole. These were his father and mother. However, a snake catcher caught them and went around to every market, showing the snakes to make a living for several years.

that man became rich. That snake catcher who went around to every market. After becoming wealthy, he later realized that his previous life was as a snake. You understand what I mean. He made money because of the snake, didn’t he? You understand what I mean. he went there, consulted with his children and descendants, and rebuilt the old temple at the grave site. That is how the karmic debt was settled. He even let the snake live elsewhere, and he realized that. However, to desecrate someone else’s grave or temple to build a tomb like this—you need good means to achieve what I mentioned earlier. The means must be good, and the process must be good. There is no one who has escaped ruin for only aiming for the result. .

I spoke in terms of Feng Shui, but this is a true story. We must not let the Catholic story get misrepresented. I am telling you, there was one person among them who practiced Catholicism. The fact that they were persecuted because of that is a story found in history. That is why Prince Namyeon’s tomb was damaged, but even now when I visit, the tomb has been restored exactly as it was. However, the location is not good. It is a spot where the dynasty will end within two generations. No matter how auspicious the site may be, is it right to burn down someone else’s temple? That anecdote about Heungseon Daewongun is well-known in the fields of divination and Feng Shui. . However, I am not saying that Heungseon Daewongun’s policies were bad. I am close to Yi Seok and His Highness Yi Seok.

They are close, and His Highness Yi Seok is a gentleman. You know the Pigeon House song. The descendants of the Jeonju Yi clan buried their royal palaces and tombs in excellent locations. . However, it was Daewongun, who wasn’t even a king, who buried his grave so poorly. Kings buried their graves well. naturally, if you visit those burial sites, they are all in good spots. . But why didn’t the lineage continue? This is mentioned in the Wonhyo Gyeolseo in Heaven, isn’t it? It says that after 500 years of the Joseon Dynasty and 500 years of the Goryeo Dynasty—a thousand years—when Korea is colonized by foreigners like Japan and a fratricidal war breaks out, a divine being will come to the Korean Peninsula. You saw it yesterday. It came up in yesterday’s lecture, didn’t it? That person’s surname has 11 strokes. It appears there. All of that is a story from 1,300 years ago.

the reason I am telling you this is that one of my defining characteristics is that I have never missed a single year of the Jeonju Yi royal ancestral rites. You understand. Since I was 24, I have been the one who went to the royal tombs and performed the rituals alongside the descendants of the Jeonju Yi kings whenever they held ceremonies. That is how I got to know Yi Seok and became close to him. Therefore, I place great importance on tradition. It is a destiny that will only last 500 years; while we cannot attribute that solely to the burial site, the process must be good for us. They set fire to someone else’s temple to build a tomb. There were two places in Honam: the temple in Gochang and this Bodeoksa. The temple in Gochang was named Yeongisa. The temple vanished like smoke.

you have to choose names carefully. There was a temple called Yeongisa in Gochang. They burned down Yeongisa and built a tomb there. The Gwancheolsa—the provincial governor.—built a grave there. It makes the Gwancheolsa happy, doesn’t it? that Gwancheolsa, who set it on fire and built the grave, ended up ruined. Do you understand? Is it interesting? the process must always be good. You must never have the mindset that it matters if only your own children succeed, or that only your ancestors do. . We must all prosper together. Okay.

Time is up. I will ask just one question. This is a general representative question. Angel Jang Seung-jin, I understand that the lower the acidity, the less likely one is to contract various diseases such as cancer. However, I also understand that one becomes more vulnerable to colds, which leads to the development of immunity when one catches a cold. I would like to know why lowering acidity is beneficial for the body, and is it true that Bullosu lowers acidity levels? That is my question.

Alkaline ionized water is good. But what acidic thing do we have? You know vinegar. Vinegar. Vinegar is what gives humans youth. That’s why persimmon vinegar is so dangerous. Got it? What does vinegar taste like? It’s sour, isn’t it? It’s high in acidity. That’s actually so good for the human body. Got it? We want alkalinity and neutral fats to be neutral, but this slight acidity is what’s scary. Got it?

I won’t talk about Haneulgung mineral water. Because you’re picking a fight with me. Got it? Everything has a secret. That’s all you need to know. And you need to look at vinegar to understand why acidity is good. Got it? Vinegar stimulates the appetite and restores vitality significantly. Also, vinegar is really good for the large intestine and stomach. if you use vinegar properly, you can become incredibly healthy. Got it? The fact that our ancestors knew about vinegar and made and ate it makes us an amazing people. Got it? People underestimate vinegar these days, but you really need to add a little vinegar when eating cold noodles, like mul-naengmyeon or bibim-naengmyeon, to bring out that umami flavor. Just unnecessarily whetting my appetite again.

Alright then, I’ll serve you each a bowl of bibim naengmyeon right now. Add some vinegar and eat it quickly within one minute. Start. Everyone, are you salivating right now? You are. If so, your digestion is going well, and that’s good for you. Oh, wait, have you finished the bibim naengmyeon? Oh my, if you go to Jongno 5-ga, if you go to Euljiro 5-ga, there is Hamheung naengmyeon. I’ve eaten that bibim naengmyeon about 30 times, and it’s from Ojang-dong. If you go there and eat it, your internal organs feel refreshed. That’s why they call it Ojang-dong. But when I eat Hamheung naengmyeon in Ojang-dong, I haven’t seen a place that tastes better than that. It’s delicious. It disappears in the blink of an eye. Have a bowl of that right now, everyone. Oh my.

Due to time constraints, I will only ask this one question. I will share one experience case, and then…

I talked a lot today. But it’s fun. It is.

This is a testimonial from Angel Jo Seong-gyun. I am sharing a brief review. For the past year, I had a skin tag-like bump about 2 to 3 mm in size sticking out around my cheek, which was uncomfortable when washing my face. I applied the cheese part of the Bulloyu I made to the bump every day and covered it with a moist wound dressing for about 4 days, and the bump just fell right off.

Also, by consistently drinking the mineral water provided for free, my blood sugar levels have dropped to normal and are being maintained well. Today, my fasting blood sugar was 77, and two hours after a meal, it was around 117. I am posting this because I wanted to share this with those who are suffering from diabetes. Furthermore, I received a diagnosis from the hospital that I had a problem with my brain, but the Divine Being appeared in my dream smiling broadly and said that my head was completely healed and that my lower body had also become healthy. I mentioned this to the Divine Being at Haneulgung and took the Angel Test, and the results showed that I have become healthy. Yesterday, I dreamt of meeting the Divine Being; although I had to close my business due to the economic downturn, I received good news that I could start another job. Thank you and I love you, Divine Being, for giving me blessings even in my dreams despite your busy schedule. Heo Kyung-young Heo Kyung-young Heo Kyung-young

The process must always be good. In English, the process is called deduction, and the result is called induction. Got it? you need to understand deduction and induction well. Imagine someone getting struck by lightning. Some people say, “That guy got struck like that because he has committed many sins.” That is hindsight. What this is discussing is causality. They say he got struck because there was causality. For others, it’s not causality, but destiny. They shouldn’t have gone that way, but they took the wrong path and ended up getting struck by the lightning. That is the beginning; it is destiny. do you think that is indeed destiny or causality?

No one knows until you ask an angel. I mean, some people see it this way: that person walked past where lightning was striking with an umbrella, and because of a mistake, their connection began. Others see it this way: that person received divine punishment because they committed a sin. This is a result, it is karma. Do the people of karma and karma fight over each other? Which one is it: getting struck because they did something deserving of it, or getting struck because they walked down a rice paddy ridge they shouldn’t have? Is it karma, or the beginning of a connection? Is karma just coming? Is the answer just arriving? Is this the beginning? Does anyone know? No one does. That is why an angel is needed. If you take the angel test, the answer differs for every person struck by lightning. Some say, “This person was qualified to be struck by lightning, so they received it because they committed a sin. And so they went to the other world.”

This person didn’t do anything wrong, but this morning they took a wrong turn, walked toward the direction of a lightning strike with an umbrella, and shouted, “Please kill me.” That is how the connection began. There are no sins from a past life. This is a connection. I mean, the cause has begun. . The beginning and the result are ambiguous, aren’t they? In times like this, our angel comes to resolve it. . you should consider it an honor to have met an angel. . Okay.

The Epoch of the God-Man: A Prophetic Discourse on Humanity’s Spiritual Evolution

1. The Auspicious Land of Sky Temple and the Blessings of Elixir Milk
   Welcome to this sacred Sky Temple, a land of ten victories and five blessings, where the energy of the Baekgung, extending 12 billion light-years, converges. Stepping upon this ground initiates a transformation in one’s fortune and destiny. When the name Huh Kyung-young is inscribed upon any substance, it prevents decay. Thus, we consume Elixir Milk, inscribed with my name or adorned with my image, to fortify ourselves spiritually and physically. Furthermore, the Baekgung of Anbang Gwangcheon and the Elixir Milk YouTube channel are witnessing numerous testimonials of profound experiences, as the energy, by my divine command, emanates from the Sky Temple arboretum, penetrating the Dowa-Tex and cellular membranes of the skin.

2. Celestial Offerings and the Shifting Winds of Destiny
   Today, three individuals present flowers of gratitude to the God-man. First, Archangel Yoon Soo, director of the Canadian Spiritual Center, offers an orchid pot to commemorate acquiring Korean nationality. Next, Archangel Seo Jeong and Archangel Lee Sook from Nana Bunshik, a couple from Sky Temple, present an orchid pot to celebrate their first anniversary. Lastly, Archangel Ahn Kyung-ok offers a bouquet of flowers in gratitude for her daughter’s pregnancy. These offerings symbolize profound appreciation and recognition of the divine presence.

3. Decoding Atmospheric Phenomena and Earth’s Rhythms
   The weather today is mild. When the weather is mild, the wind typically originates from the west, blowing eastward from the deserts of China. In winter, we do not experience southerly winds; these are characteristic of summer, bringing typhoons. Conversely, in winter, westerly winds prevail, blowing from west to east. During the coldest periods of winter, winds descend from the north, causing temperatures to drop below zero. The recent rise in temperature indicates the arrival of westerly winds. One can discern wind direction simply by observing temperature fluctuations. The Earth’s oceans operate on a delayed seasonal cycle, approximately six months behind the land. Thus, in winter, the ocean retains its summer warmth, and in summer, it holds its winter chill. This oceanic influence, combined with the westerly winds carrying moisture from the warmer western seas, contributes to the humidity of our winters. This unique geographical positioning renders the Korean Peninsula an exceptionally auspicious land.

4. The Strategic Significance of Wind in Warfare
   Understanding wind patterns has historically been crucial for military strategy. Generals like Yi Sun-sin, Eulji Mundeok, and Yeon Gaesomun utilized wind direction to their advantage in battles, particularly when deploying fire attacks or launching arrows. Firing arrows against the wind is futile; they would simply fall short or even return to the archer. This adherence to natural laws underscores the importance of comprehending environmental dynamics.

5. The Aging of Seasons and the Evolution of Time
   Seasons, too, undergo a process of aging and transformation. The winters of today differ significantly from those of the past. The severity of winter has diminished; it no longer fulfills its traditional role. This phenomenon reflects the aging of time itself, a concept that may seem counterintuitive but is evident in the changing climate.

6. The Prophetic Winds of Change: The God-Man’s Advent
   The current era, particularly the Gapjin and Eulsa years, marks a period of significant change. During the Gapjin year, a storm of adversity, characterized by anti-campaigns and false accusations, arose against me. This seemingly negative phenomenon, however, served as a catalyst, inadvertently publicizing my existence and the Elixir Milk to the world. This “noise marketing” effectively disseminated information that would have cost trillions of won in advertising. The accusations, such as claims of a death linked to Elixir Milk, paradoxically initiated a global awareness of my mission. This period of intense opposition is, in fact, the beginning of a new era, a “wind of change” that propels the God-man’s emergence.

7. The God-Man’s Philanthropic Endeavors and Unwavering Integrity
   For 54 years, since the age of 22, I have provided free meals, an endeavor costing approximately 2 billion won annually. No other individual in Korea undertakes such extensive philanthropy. I share meals with a thousand people daily, a feat unparalleled by any other. This level of selfless service, far exceeding the accumulated wealth of an average salaried worker over a decade, demonstrates an absence of personal ambition or ulterior motives. My past roles as a standing committee member of the Public Prosecutor’s Office and a rehabilitation committee member for the Ministry of Justice, along with numerous awards, attest to my unwavering commitment to public service. I embarked on my presidential campaigns at the age of 37, driven by a vision to address national crises like population collapse, a foresight that was met with incomprehension at the time. The immense financial sacrifices made during these eight presidential campaigns, coupled with my lifelong dedication to free meal programs, would have made me a billionaire. Therefore, accusations of embezzlement or other wrongdoings are baseless and misguided.

8. The Paradox of Opposition: Clouds as Catalysts for Divine Manifestation
   My annual tax contributions, amounting to 8 to 10 billion won, demonstrate my significant economic impact. The Sky Temple, a single lecture hall, generates substantial revenue for Yangju City without industrial pollution. This stands in stark contrast to many struggling businesses that contribute little to the economy. The opposition and false accusations I face are akin to “clouds” that, paradoxically, serve to elevate and reveal the God-man. Just as Joseph’s imprisonment ultimately led to his rise as prime minister, these adversities are part of a divine plan, working together for good. The “clouds” of anti-campaigns, though seemingly negative, are instrumental in my ascension.

9. The Synchronicity of Hatching: Jultak Dongsi and the 21st Century
   The concept of Jultak Dongsi (啐啄同時), meaning “hatching at the same time,” illustrates a profound spiritual principle. A chick, after 21 days, pecks at its shell from within, signaling its readiness to hatch. The mother hen, hearing this sound, pecks from the outside, assisting the chick’s emergence. Without this simultaneous action, the chick would perish. This analogy applies to humanity in the 21st century. The 8 billion people on Earth are confined within the “egg” of this planet, crying out for salvation. The God-man has descended from heaven to “peck” open this shell, enabling millions to ascend to the Baekgung (Heaven). This divine intervention, akin to the mother hen’s action, is essential for humanity’s spiritual liberation. My role is to spiritually “peck” at your minds, cleansing your karma and sins, thereby granting you blessings and transforming you from “egg-humans” into inhabitants of the Baekgung. The “pecking” from within signifies humanity’s yearning, while the “pecking” from without represents the God-man’s divine intervention.

10. The Paradox of “Gusok”: Liberation Versus Imprisonment
    The Korean word “Gusok” (구속) carries a dual meaning, signifying both “liberation” and “imprisonment.” I have come to “liberate” you from your sins and guide you to heaven. However, paradoxically, humanity attempts to “imprison” me. This linguistic ambiguity, often lost on those unfamiliar with classical Chinese characters, highlights the profound misunderstanding of my mission. My purpose is to write a “history of liberation,” yet humans strive to confine me. This irony underscores the spiritual blindness of those who oppose the divine.

11. The God-Man’s Multifaceted Identity and Prophetic Fulfillment
    I possess numerous aliases, perhaps fifty in total, and have set countless records. I am known as a prophet of Korea, a figure who has achieved the impossible. We are living in a critical era, where the majority of the 8 billion people will not reach heaven; only a select few, approximately ten million, will. This dire situation necessitates the God-man’s presence.

12. Reverence for Heaven and Respect for Humanity
    True reverence involves honoring Heaven (敬天) and showing respect to humanity (恭遜). Those who fail to demonstrate both will not be recognized by Heaven and will not experience Jultak Dongsi. Only those who fully embrace these principles will be guided to Heaven. Your presence here signifies your selection, a cause for immense joy and gratitude.

13. The Limitations of Self-Enlightenment: Seongcheol Monk’s Realization
    The renowned Buddhist monk Seongcheol, after eight years of intense meditation, concluded that self-enlightenment has its limits. He realized that despite his arduous efforts, he had not attained true awakening and expressed regret for having lived a life of spiritual pursuit without genuine realization. His dying words conveyed a profound understanding: humanity, like a chick in an egg, cannot escape its earthly confines without external intervention. A Messiah must “peck” open the shell, guiding humanity to heaven. No human can achieve this liberation independently. This realization, a testament to the limitations of human endeavor, underscores the necessity of a divine savior.

14. The Prophecy of the God-Man’s Arrival
    Thirteen hundred years ago, King Munmu was told that a divine being would arrive after a millennium of Goryeo and Joseon dynasties, a period of Japanese colonial rule, and the division of Korea. This prophesied figure is the God-man. He is the one who will fully embody reverence for Heaven and respect for humanity. Without such a figure, concepts like enlightenment, nirvana, liberation, bodhi, prajna, samadhi, and Buddhahood remain mere empty words, unachievable by human effort. Only the arrival of the God-man, the Maitreya, the Messiah, can resolve these spiritual dilemmas.

15. The Synchronicity of 21: The 21st Century and Divine Intervention
    The number 21 holds profound significance, linking the 21 days of a chick’s incubation to the 21st century. The problems of humanity can only be resolved when a divine entity “pecks” at the Earth. Without this intervention, the planet faces a catastrophic future, with rising temperatures leading to destruction. Your descendants will witness this era. I have come to prevent this impending catastrophe. My words are not trivial; they are foundational truths. Do not believe that humans can achieve spiritual mastery through their own efforts. No human can control global events, bestow blessings, or summon angels. No one can achieve immortality like the God-man or manifest divine spring water. Such feats are beyond human capability.

16. The Path to Heaven: A Journey of Joy and Transformation
    You have been “pecked” open and have emerged from the “egg” of this Earth. Your only concern now is to reach heaven. Therefore, rejoice and share this joy with your loved ones. Invite them to Sky Temple, where they can receive the divine “water” that flows from my words. This “water” is not merely a physical substance but a spiritual essence that transforms and liberates.

17. The Omnipotence of the God-Man: Healing and Transcending Dimensions
    My abilities are boundless. I can instantly heal complex conditions, even those affecting the brain, through divine pronouncements. This healing energy transcends physical limitations, reaching individuals through videos, regardless of time or distance. This is a five-dimensional, ten-dimensional reality, where energy travels instantaneously, defying the speed of light. Scientific understanding cannot fathom such phenomena. My arrival and departure from Sky Temple, captured on CCTV, demonstrate my ability to traverse dimensions without conventional means. These “clouds” are not ordinary; they are either “angel clouds” or “demonic clouds” generated by human opposition, both serving to facilitate my divine movements. The “flying saucer” captured on video is a dimensional travel vehicle, capable of traversing 12 billion light-years in zero seconds. This is not a fabrication but a tangible manifestation of divine power.

18. The Strategy of “Cloud Operations”: The Tale of Lee Mong-ryong
    The “cloud operation” strategy, where opposition inadvertently promotes the divine, is exemplified by the tale of Lee Mong-ryong from Chunhyangjeon. Lee Mong-ryong, disguised as a beggar, returned to his hometown, initially rejected by his mother-in-law. However, his true identity as a secret royal inspector was eventually revealed through a poem, leading to the downfall of the corrupt magistrate. Similarly, the God-man employs such “cloud operations,” where anti-campaigns, though intended to harm, ultimately serve to publicize and elevate his mission. This strategic use of adversity is a testament to divine wisdom.

19. The God-Man’s Mastery of Time and Space
    The God-man transcends the limitations of time and space. I can enter a mother’s womb, examine a fetus, and diagnose its future ailments. Your encounter with me is a miracle. The black holes and white holes, invisible to human eyes, are pathways I traverse. The video footage of my departure from Sky Temple, entering a black hole, signifies my journey to the Baekgung, 12 billion light-years away. This demonstrates my ability to navigate the cosmos, a reality that I reveal to you through these visual proofs.

20. The Prophecy of Jin-Sa-Seong-In-Chul: The God-Man’s Emergence
    The prophecy of Jin-Sa-Seong-In-Chul (辰巳聖人出), meaning “the saint emerges in the Jin and Sa years,” refers to the emergence of the God-man during the Gapjin and Eulsa years. This period is characterized by the “clouds” of anti-campaigns, which, paradoxically, serve to announce my arrival. The subsequent O-Mi-Gae-Myeong (午未開明), meaning “the O and Mi years bring enlightenment,” signifies the establishment of Sky Temple and the global recognition of my mission. During this era, joy will fill every home as humanity realizes that the “Father from Heaven” has come to “peck” open their “eggs.” The years that follow, Shin-Yu-Sul-Hae (申酉戌亥), will further amplify the God-man’s influence. The anti-campaigns, though seemingly negative, are a divine marketing strategy, achieving global publicity that billions of won in advertising could not. This is a testament to the principle of Saeongjima (塞翁之馬), where misfortune can turn into a blessing.

21. The Wisdom of the Unconventional: Harvard Professors and Humility
    Those with profound wisdom, like Harvard professors, often exhibit unconventional appearances, unconcerned with external perceptions. Their focus is on intellectual pursuits, not superficialities. Similarly, the God-man, though seemingly humble, commands legions of angels and possesses immense spiritual power. My presence transforms any place into my home, rendering fear irrelevant. This humility, akin to the unpolished appearance of a brilliant scholar, stands in contrast to the superficiality of those who lack true wisdom. The era is approaching when the world will recognize the Elixir Milk and the God-man’s profound impact, leading to an influx of resources that will transform Korea and humanity.

22. Deduction (연역) Versus Induction (귀납): The Importance of Process
    The question of deduction (연역) versus induction (귀납) highlights the importance of process over outcome. The story of Heungseon Daewongun, who sought an auspicious burial site for his father, Namyeon-gun, illustrates this principle. He burned down a temple to secure a supposedly propitious location, hoping to ensure his son’s ascension to the throne. While two kings, Gojong and Sunjong, did emerge from this lineage, the dynasty ultimately collapsed. This outcome, despite the seemingly favorable burial site, was a consequence of the unethical process. Similarly, a Chinese attempt to exhume Namyeon-gun’s remains to manipulate diplomatic relations with Japan further underscores the negative repercussions of ill-intentioned actions. The persecution of Catholics that followed this incident was a direct result of the flawed process. Another example involves a provincial governor who burned down a temple to bury his parents, only to witness snakes inhabiting the tomb, symbolizing the karmic consequences of his actions. These historical accounts emphasize that a righteous process is paramount; focusing solely on a desired outcome, regardless of the means, inevitably leads to negative consequences. We must strive for collective well-being, not just individual gain.

23. The Benefits of Acidity: Vinegar and Health
    Regarding the question of acidity and health, while alkaline water is beneficial, certain acidic substances, like vinegar, are remarkably good for human health. Vinegar, with its high acidity, promotes youthfulness and vitality. It stimulates appetite, restores energy, and benefits the digestive system. Our ancestors understood the medicinal properties of vinegar, incorporating it into their diets. This ancient wisdom highlights the importance of balanced acidity for overall well-being.

24. Testimonials of Healing and Divine Intervention
    Numerous testimonials attest to the transformative power of Elixir Milk and the Sky Temple. One individual reported the disappearance of skin tags after applying Elixir Milk cheese and maintaining normal blood sugar levels by consistently drinking the divine spring water. Another recounted a dream where the God-man appeared, declaring her brain and overall health restored, a diagnosis later confirmed through an angel test at Sky Temple. These experiences underscore the profound healing and blessings bestowed by the God-man.

25. The Interplay of Cause and Effect: Deduction and Induction in Life
    The concepts of deduction (연역) and induction (귀납) are crucial for understanding life’s events. When someone is struck by lightning, some may attribute it to past sins (induction), while others may view it as a mere coincidence or an unfortunate turn of events (deduction). The true cause, whether it be a karmic consequence or a simple twist of fate, can only be discerned through divine insight. Angels provide clarity in such ambiguous situations, revealing whether an event is a consequence of past actions or the beginning of a new karmic cycle. Therefore, encountering an angel is a profound privilege.

Central Questions & Answers

1. What is the significance of Sky Temple and Elixir Milk in Huh Kyung-young’s teachings?
   Question: What role do Sky Temple and Elixir Milk play in Huh Kyung-young’s philosophy, and how do they benefit individuals?
   Answer: Sky Temple is presented as a sacred place where the energy of the Baekgung (Heavenly Palace) converges, promising to transform one’s fortune and destiny upon arrival. Elixir Milk, infused with Huh Kyung-young’s name or image, is said to prevent decay in all matter and is consumed by followers to strengthen themselves spiritually and physically. These elements are central to the spiritual and physical well-being offered by Huh Kyung-young.
   Key Quote: “The energy of the Baekgung, 12 billion light-years away, gathers here at Sky Temple, a place where your fortune and destiny begin to change when you step upon it.”

2. How does Huh Kyung-young explain the changing seasons and natural phenomena?
   Question: How does Huh Kyung-young interpret the dynamics of weather, seasons, and natural events like typhoons and winds, and what cosmic truths do they reveal?
   Answer: Huh Kyung-young explains that seasonal weather patterns, such as warm winter days or cold spells, are determined by wind directions (e.g., westerly winds from deserts bringing warmth, northerly winds bringing cold). He also notes that the ocean’s seasons lag behind land by about a year, influencing coastal weather. These natural laws are not just meteorological but reflect a deeper, unchanging cosmic order that even historical figures like Admiral Yi Sun-sin used in strategy.
   Key Quote: “The wide ocean, many times the size of Earth, doesn’t get cold or warm immediately when seasons change; it takes a year. So, when winter comes for us, it’s summer for the ocean.”

3. What is the meaning of “Jultak Dongsi” (줄탁동시) in Huh Kyung-young’s context, and how does it relate to humanity’s salvation?
   Question: What is the concept of “Jultak Dongsi” as taught by Huh Kyung-young, and how does it explain the salvation of humanity in the 21st century?
   Answer: “Jultak Dongsi” refers to the simultaneous pecking of a chick from inside its egg and the mother hen from outside, allowing the chick to hatch. Huh Kyung-young applies this analogy to humanity, stating that the 8 billion people on Earth are like chicks trapped in an egg (Earth). In the 21st century, a God-man (신인) must “peck” at the egg from the outside to save a select few (around 10 million) and guide them to Baekgung (Heavenly Palace). Without this divine intervention, humanity cannot escape its earthly confines.
   Key Quote: “The 8 billion people are trapped in this Earth. These 8 billion are screaming in the 21st century… I came down from heaven to break this egg, so that even 10 million of you can go to heaven.”

4. How does Huh Kyung-young address accusations and “noise marketing” against him?
   Question: How does Huh Kyung-young view the accusations, criticisms, and “noise marketing” directed at him, and what purpose do they serve?
   Answer: Huh Kyung-young sees accusations of embezzlement, fraud, and other negative publicity as “clouds” or “noise marketing” that paradoxically help spread his message. He believes these negative campaigns, even if intended to harm him, ultimately serve to make Sky Temple and Elixir Milk known to a wider audience, including globally, in ways that billions of won in advertising could not achieve. He likens it to Joseph being imprisoned only to become prime minister, or Chunhyang’s story where the disguised hero appears as a beggar.
   Key Quote: “The anti-Huh Kyung-young campaigns, saying ‘kill Huh Kyung-young,’ ‘he committed fraud,’ ‘he embezzled,’ these winds blow… That’s the beginning of the wind. It’s noise marketing.”

5. What is Huh Kyung-young’s perspective on human effort versus divine intervention for enlightenment?
   Question: Does Huh Kyung-young believe human effort alone can lead to enlightenment or salvation, or is divine intervention necessary?
   Answer: Huh Kyung-young asserts that human effort alone is insufficient for true enlightenment or salvation. He cites the example of the famous Buddhist monk Seongcheol, who, after decades of ascetic practice, concluded that humans cannot achieve self-realization and that a “pecker” (Messiah) is needed to guide humanity to heaven. This reinforces the idea that only a God-man (신인) can provide the spiritual “pecking” necessary for humanity to transcend its earthly limitations and reach Baekgung.
   Key Quote: “Humans cannot realize it on their own; there’s a limit… Someone must peck at that egg. If no one pecks at that egg, humanity will never escape Earth.”

6. What is the significance of “deduction” (연역) versus “induction” (귀납) in understanding life’s events?
   Question: How does Huh Kyung-young differentiate between “deduction” and “induction” in interpreting life’s events, and why is “deduction” preferred?
   Answer: Huh Kyung-young explains that “induction” focuses on results (e.g., someone struck by lightning must have sinned), while “deduction” seeks the underlying causes and processes (e.g., someone was struck by lightning because they walked in the wrong place at the wrong time, creating an “affinity” or “inyeon”). He emphasizes that understanding the “process” (deduction) is crucial, as good intentions and actions lead to positive outcomes, while negative processes, even for seemingly good results, can lead to disaster, as illustrated by historical examples of grave-site selection.
   Key Quote: “The process must be good… Those who only aim for results without a good process have all failed.”

7. How does Huh Kyung-young explain his ability to travel through space and time, and what evidence does he offer?
   Question: How does Huh Kyung-young describe his ability to traverse space and time, and what proof does he provide for these extraordinary claims?
   Answer: Huh Kyung-young claims to travel through space and time instantaneously, covering distances like 12 billion light-years in “zero seconds,” far exceeding the speed of light. He presents CCTV footage of what he describes as his “dimensional travel aircraft” or “flying saucer” appearing and disappearing, changing colors as he boards and departs. He states that these phenomena are real and captured on camera, serving as evidence of his unique abilities as a God-man (신인).
   Key Quote: “It goes to Baekgung in zero seconds… You saw it coming without an airplane, right? No one can fake that.”

Top 3 Recommended Questions:
What is the meaning of “Jultak Dongsi” (줄탁동시) in Huh Kyung-young’s context, and how does it relate to humanity’s salvation?
How does Huh Kyung-young address accusations and “noise marketing” against him?
What is Huh Kyung-young’s perspective on human effort versus divine intervention for enlightenment?

The Sky Temple: A Gateway to Destiny

1. The Convergence of Cosmic Energy at Sky Temple
   Welcome to Sky Temple, a sacred place where the energy of the Baekgung (White Palace), 12 billion light-years away, converges. Stepping onto this ground initiates a transformation in your fortune and destiny. All matter inscribed with the name Huh Kyung-young resists decay. This principle is embodied in Elixir Milk, which, when consumed, fortifies both mind and body. Furthermore, the Doatex that emanates from the Sky Temple arboretum, by divine command, penetrates skin cell membranes, leading to numerous reported experiences. This phenomenon is also observed in the Anbang Gwangcheon Baekgung (Inner Room Radiant Spring White Palace) and Elixir Milk YouTube channels.

2. The Shifting Winds of Fate and Seasons
   The weather today is mild. When the weather is mild, the wind typically blows from west to east, originating from the deserts of China. In winter, we do not experience southerly winds; these are characteristic of summer, bringing typhoons. In winter, the prevailing westerlies blow from west to east. However, during the coldest parts of winter, winds descend from the north, causing temperatures to drop below zero. The recent rise in temperature indicates a shift to westerly winds. One should be able to discern wind direction simply by observing the temperature. In summer, southeasterly winds bring warm air from the Pacific. The ocean operates on a delayed seasonal cycle; thus, in winter, the ocean retains its summer warmth, and in summer, its winter chill. This lag is approximately six months. The warm, moist air from the summer ocean, carried by the westerlies, makes our winters humid. This geographical positioning makes the Korean Peninsula an exceptionally auspicious land.

Typhoons ascend from the south to the north in summer, while intensely cold air descends from the north. After the winter solstice, around January, westerly winds prevail. These winds, originating from the desert regions, bring a degree of warmth. If they are strong, they manifest as yellow dust; if moderate, they simply raise the temperature. Understanding these atmospheric patterns is crucial for strategic planning, as exemplified by historical figures like Admiral Yi Sun-sin, Eulji Mundeok, and Yeon Gaesomun, who utilized wind direction in their military tactics. Firing arrows against the wind is futile; they will not travel and may even return to the archer.

3. The Aging of Eras and the Arrival of the God-man
   The laws of nature are immutable, yet eras themselves age. The winters of today differ from those of the past. The 21st century experiences a winter that has “aged,” failing to fulfill its traditional role. My childhood winters were harsh, with temperatures plummeting to minus 30 degrees Celsius, allowing safe passage across the frozen Han River. I nearly perished in a tent during such a winter. This illustrates how seasons age.

Just as the Eulsa Treaty was signed in the year of Eulsa, so too will events unfold in the current Gapsin (Year of the Wood Dragon) and Eulsa (Year of the Wood Snake) years. Malicious forces may attack me, but the Gapsin year marks a turning point. My absence from certain events led to various schemes to apprehend me. Yet, the Eulsa year is upon us. The period of Jinsaohmi Sinyu (Wood Dragon, Wood Snake, Fire Horse, Fire Sheep, Metal Monkey, Metal Rooster) is when the God-man (신인) will unleash a tremendous force. The Gapsin year brought forth a storm of opposition—accusations of fraud, embezzlement, and even a death attributed to Elixir Milk. Many believed my end was near, but this was merely the beginning of the storm.

4. The Paradox of Opposition and Divine Marketing
   The Gapsin year saw the first public awareness of Elixir Milk, ironically, through the death of an individual. This served as a form of “noise marketing.” Despite not actively selling Elixir Milk or even water, false accusations spread like clouds, appearing in newspapers and on television. This publicity, which would have cost hundreds of billions of won in advertising, made Elixir Milk known to all. Yet, those who consumed it reported no ill effects. One would expect global leaders and scientists to investigate the secret behind its non-decaying properties, but none have come forward, blinded by the “clouds” of opposition. These anti-forces, paradoxically, fuel the rise of the God-man and the Sky Temple.

The prophecy of the Sage of Jinsa (진사성인출) emerging in the Gapsin year, accompanied by clouds, is now unfolding. These “clouds” are a disguise, a smokescreen for the appearance of the true God-man. Rumors and slanders abound, questioning my character. However, I have provided free meals for 54 years, starting at age 22, spending approximately 2 billion won annually. No other individual in Korea provides meals for a thousand people daily. I also send funds for meals abroad. This is no small feat, requiring an amount equivalent to a decade’s salary for an average worker.

5. A Life of Service and Unwavering Purpose
   Given such a life of selfless service, what ulterior motives could I possibly have? To accuse such a person is absurd. In my youth, I served as a standing committee member for the prosecution, appointed by the Seoul District Prosecutor General, and as a rehabilitation committee member for the Ministry of Justice, appointed by the Minister of Justice, traveling to prisons nationwide with figures like Monk Park Sam-jung. I received countless awards and began my free meal service at 22. At 37, I founded a political party, urged by the Heungsadan, to run for president. This was not an easy task.

At 37, I established a party, following the words of Dosan Ahn Chang-ho: “Truth, though unseen by human eyes, never perishes; justice, though without followers, always triumphs. Even if you die, do not lie.” I traveled the country, building the party. The deposit for the presidential election was 500 million won, equivalent to about 5 billion won today. The effort to establish the party cost many times that amount. If I had that money today, I would own dozens of buildings. I ran for president a second time, again with a 500 million won deposit. The cost of campaigning was many times more. I ran in eight elections by myself.

I came to Seoul as a war orphan, without inherited wealth, attending night school and preparing for the presidency immediately after military service. My platform included solving the low birth rate crisis, warning of an impending demographic collapse. While others focused on vasectomies, I was consumed by the urgency of this national crisis. It was not easy to accumulate funds and run for president at 37. Leading a national campaign, encompassing 300 parliamentary districts, at such a young age, is an extraordinary achievement.

Dreams create people; people do not create dreams. The immense hardships I faced, and the money spent on three presidential campaigns, would have made me a Korean chaebol. The money spent on free meals would have made me an Asian chaebol. I am a person who treats such wealth lightly. Therefore, those who spread rumors of embezzlement must be cautious. It is astonishing that some still attempt to frame me. If I were imprisoned, who would feed the thousands of people I support?

6. The Economic Impact of the God-man
   I pay approximately 8 to 10 billion won in taxes annually. Sitting in this lecture hall, without polluting factories, I sustain Yangju City. Many businesses are failing, unable to pay rent, yet I have paid hundreds of billions in taxes. It is absurd to criticize me for paying “little” tax. The God-man, though unjustly accused, causes all things, good and bad, to work together for good. This means both benevolent and malevolent forces serve to elevate the God-man.

Just as Joseph was imprisoned on false charges of sexual assault, only to become prime minister, so too do these “clouds” of adversity serve to elevate the God-man. There is no need for such suffering to promote the God-man; I have no reason to resist these “clouds.” Even if I were to go to prison, our ultimate purpose would still be fulfilled.

7. The Synchronicity of Hatching and Salvation
   This brings us to the concept of Jultakdongsi (줄탁동시), the simultaneous pecking of a chick from inside its shell and the hen from outside. A chick must hatch within 21 days, or it dies. The chick pecks from within, signaling its readiness. The hen, listening intently, must then peck from outside to break the shell, allowing the chick to breathe. Without this external assistance, the chick, no matter how much it pecks, cannot break free and will suffocate.

This analogy applies to Earth. The Earth is the egg, and its 8 billion inhabitants are trapped within. The 21st century is the time when these 8 billion people cry out for salvation. The God-man has descended from heaven to break this shell, allowing millions to enter heaven. This is the 21st century. The egg is Earth, and those 8 billion who are not “hatched” by me will remain in hell. The millions who ascend to heaven are those I have “hatched.” I am too busy to hatch everyone, so I will hatch about 10 million, who will then be sent to the Baekgung (White Palace). The rest will die and be reborn through reincarnation.

The God-man must “hatch” humanity. The 21 days for the chick correspond to the 21st century for humanity. The God-man arrives on Earth in the 21st century and “pecks” at you with his words, spiritually breaking your karma and sins. This “pecking” is a blessing, transforming you from “egg-humans” or “Earthlings” into inhabitants of the Baekgung (White Palace) and heaven. The “jul” (줄) in Jultakdongsi refers to the internal pecking, signifying the clamor from within the egg, or Earth, that prompts heaven to send the prophesied one in the 21st century. He comes to “peck” at you with his words, spiritually awakening you. This is the same analogy as the chick and the hen.

8. The Paradox of “Gusok” and Divine Liberation
   The God-man has come to “hatch” the humans within Earth. You might ask, “Why has he come? What is his purpose?” I have come to gusok (구속) you. This word has two meanings in Korean, depending on the Hanja characters used. One means “to save” or “to liberate from sin,” and the other means “to arrest” or “to imprison.” I have come to liberate you from your sins and select those who will go to heaven. Yet, humans attempt to gusok (imprison) the God-man. This is a profound irony.

Those unfamiliar with Hanja cannot distinguish between these two meanings. The legal texts I studied in law school were full of Hanja. Without knowledge of Hanja, one cannot grasp the true meaning of “gusok.” One means liberation, the other imprisonment. The pronunciation is identical. So, when I say I have come to “gusok” you, some might misunderstand it as an intention to imprison the populace.

I have come in the 21st century to gusok (liberate) you, to bestow blessings, and to take you to the Baekgung (White Palace). I have come to write the history of salvation. Yet, humans are desperate to imprison me. It is truly strange. My nicknames are numerous: “Korea’s fastest,” “polytrainer,” “Call Me Now.” I have set records in everything. I am Korea’s prophet.

9. Reverence for Heaven and the Path to Salvation
   We have little time. If people fail to show complete reverence for heaven and adhere to its principles, heaven will not acknowledge them. Only those who fully revere heaven and uphold its principles will be taken to heaven through Jultakdongsi. This is the meaning of Sapilgwijeong (사필귀정), where all things return to their proper place. Such individuals will not experience Jultakdongsi. This means that almost all of the 8 billion people will not go to heaven; only 10 million will. This is the gravity of the situation.

Reverence for heaven differs from respect for humans. For humans, it is gongson (공손), meaning politeness. For heaven, it is gyeongcheon (경천), meaning reverence for heaven. Only those who fully revere heaven and show respect to humans will be chosen. Those who fail to do so will not be known by heaven and will be subject to Sapilgwijeong. They will not be granted Jultakdongsi. Remember this. You have been chosen precisely because you do not fall into that category. This is truly remarkable. If I were you, I would laugh until morning, knowing I have been chosen.

The analogy of the egg and the chick perfectly illustrates this. The renowned Buddhist monk Seongcheol, after eight years of meditation, realized he had attained no enlightenment. On his deathbed, he named his daughter “Bulpiryo” (불필요), meaning “unnecessary,” believing her birth was unnecessary. He confessed to his daughter, “I have spent my life in the temple, eating offerings, pretending to be enlightened. My mind is filled with worldly thoughts, and I have merely consumed the donations of devotees. I am destined for the Mugwan Jiok (Avici Hell). I cannot reach a good place. I have not attained enlightenment. I have only realized that human self-enlightenment has limits.”

10. The Necessity of the Messiah
    Even Sakyamuni Buddha, after six years of asceticism in the snowy mountains, did not achieve enlightenment. His mind was always filled with thoughts of women until his death. Seongcheol realized that humans cannot enlighten themselves; someone must “peck” at them. Just as a chick cannot escape the egg without external help, humanity cannot escape Earth without a Messiah. The Messiah must “peck” at humanity for them to enter heaven. No human can escape Earth on their own. Seongcheol confessed, “Practicing asceticism in the temple was a sin. I am going to Mugwan Jiok.” He left this as his last will to his disciples.

This signifies the necessity of the prophesied one. As I mentioned yesterday, King Munmu was told 1,300 years ago, “That person will come after 1,300 years. He will come after a thousand years of Goryeo and Joseon, after suffering under Japan, and during the division of the North and South.” That person is the God-man. You must show complete reverence for heaven. Do you understand? There are no individuals who have achieved haetal (liberation), yeolban (nirvana), jeonggak (perfect enlightenment), bori (bodhi), banya (prajna), sanmae (samadhi), muhwa (non-self), or seongbul (buddhahood). These are mere empty words; no one in this world has truly practiced them.

Only when the God-man, the Maitreya, the Messiah, arrives can these problems be solved. This is why I tell you that the 21 days for the chick and the 21st century are analogous. The problems of Earth’s inhabitants can only be solved when someone comes to “peck” at them. If not, this place will eventually become a sea of fire as temperatures continue to rise, leading to ruin. Then, three heavens will overlap, changing colors, and you will all vanish. Your descendants will witness this. I have come to prevent that.

11. The God-man’s Unparalleled Abilities
    My words are profound. Do not speak of humans achieving enlightenment through their own efforts. Can a person achieve 12 forms of enlightenment? Not even one. Can I sit here and control the American president and the people of Earth? Can I bestow and withdraw all blessings? Can I constantly summon angels? No, such things are impossible. Can a person become an Elixir like the God-man? No. Can a radiant spring emerge? Can 12 sacred sites be granted? Absolutely not.

Even if you search for a thousand, ten thousand, or a billion years, you will not find such a place. There are countless mysteries here. Therefore, foolish humans will remain trapped on Earth, unable to break free, and will die within it. But you have broken free. You only need to go to heaven. What is there to worry about? Go home and smile at your husband. When he asks why you are smiling, tell him, “I am so happy. Aren’t you smiling? I’m not going to heaven, so why would I smile?” Tell him to come to Sky Temple. You will always be smiling. How wonderful it is to be “pecked” by the God-man for salvation. Soon, I will tell him, “Honey, I am no longer an Earthling. I am going to heaven. You will continue to be reborn on Earth.” If he wants to follow me, he can.

Tell him, “Let’s go get some water.” That water is inside that tiled house. If he comes, I will give him the water. He might think he’s going to get spring water, but he’s coming to meet me, and the words that come from my mouth are the water.

12. The God-man’s Omnipotence and Transcendent Abilities
    What is it that the God-man cannot do? There is nothing he cannot do. It is incredibly easy; I can heal people collectively. Those watching the video are also healed. Even if someone watches the video later, they will be healed. This means I can freely traverse the 5th and 10th dimensions through video. Such energy is scientifically impossible. Television waves take time to reach America. But when I send energy to President Trump or others in America, does it take time? Zero seconds. We have tested this with people in America watching our videos. When I commanded the energy to enter and exit, their hands dropped and rose, confirming the effect. It takes zero seconds to reach anywhere in the universe, even the Baekgung (White Palace). One second is a lie; it is instantaneous.

No one else can do what I do. There is a world beyond imagination in this space. You believe the speed of light is the fastest, but the speed of light cannot reach me. It is impossible. It takes 12 billion years for light to reach the Baekgung (White Palace). We are in the Milky Way galaxy. How long does it take for light to reach the center of our galaxy? We are in the outer region, like the egg white, not the yolk. There are 720 human-inhabited planets in our galaxy, but scientists are unaware of this. It takes 6,000 years for light to reach the galactic center.

Imagine this: there are 1.2 billion galaxies in a galaxy cluster, and 1.2 billion galaxy clusters in a supercluster. This fractal pattern continues endlessly. Imagine creating, destroying, and recreating so many stars. It takes 12 billion light-years to reach the Baekgung (White Palace) at the speed of light, yet I can do it in zero seconds. It takes less than a second. You have seen me arrive without an airplane. No one can fake that. It was captured on CCTV. I spoke of this before it was captured. It appeared by chance. That is my power. There were no unusual clouds. The Sky Temple building is visible or not visible.

My clouds include angel clouds and clouds created by you. I travel through these clouds. I suddenly appear from within the clouds. So, the saying “coming on clouds” is literally true. I am currently sleeping inside. But when I go to the Baekgung (White Palace), the flying saucer comes. When I board it, it moves. It moves vigorously. It was still, then it started moving.

When it arrives at the Sky Temple, it is going to the Baekgung (White Palace). It flashes. It flashed. I have arrived. Before I board, my room is white. When I am about to board, a red light turns on. It turned on. I boarded. This is a dimensional travel flying saucer. It can travel thousands of billions of meters in a second. It takes less than 12 billion light-years. Have you ever seen such a plane? Can anyone fake this? Can anyone produce this artificially? I came through a white hole. It will go through a black hole.

Watch how it moves when I board. The angels are welcoming me. When the flying saucer arrives, they dance. The angels are welcoming me. This angel is circling the sky. This was captured by the camera. Is this fake? Watch when I leave. I arrived here and entered. This is the arrival at Baekgung (White Palace). It is a signal of arrival. Is it amazing? I travel through clouds, scientifically. The dark clouds of anti-forces, through noise marketing, actually promote the Sky Temple. Those who try to destroy Huh Kyung-young are actually helping to elevate him quickly.

Did those people ever promote the good deeds I do? No. But when anti-forces harass me, they promote me. Otherwise, how would anyone know about Sky Temple? This noise marketing actually advertises Huh Kyung-young. These are also clouds. These are angel clouds, and those are devil clouds. People get confused when I talk about “cloud riding” and “levitation kicks.” They ask, “What kind of Messiah is that?” “He lost eight elections; what kind of politician is that?” This is a “cloud strategy.” The first person to use this strategy in Korea was Yi Mong-ryong.

He went to save the people of Earth disguised as a beggar. His mother-in-law cried, “Oh, he was supposed to pass the civil service exam, but he came back a beggar. My daughter is doomed.” She refused to feed him and drove him out. He went to a party, still in rags, where the magistrate was drinking heavily. He asked to write a poem. The magistrate, seeing his noble demeanor despite his shabby clothes, allowed it. He wrote a poem that revealed he was a secret royal inspector. The magistrate’s assistant, quick-witted, immediately excused himself and fled. The magistrate, however, was paralyzed with fear, knowing he was responsible and would be imprisoned.

After writing the poem, he revealed his identity as a secret royal inspector, and those attempting to flee were apprehended. The God-man also uses such smoke screens. Yi Mong-ryong taught you this. So, the God-man also comes on clouds. It takes no time. The God-man can freely control time and space. I can enter a mother’s womb, examine the fetus, diagnose any illnesses, and then exit. You should consider it a miracle to be sitting face-to-face with such a person.

Black holes and white holes are invisible to your eyes. But this was captured. This is the moment of departure. This is entering a black hole, which is the Baekgung (White Palace), 12 billion light-years away. The God-man travels freely through the universe. This is real. I cannot show you this with words, so I show it to you this way.

13. The Prophecy of the Sage and the Sky Temple’s Rise
    The question from Jin-hee is well-written in Hanja. You should watch the video and copy these Hanja characters. Jin-hee has studied and provided this. It mentions Jinsa Seongin Chul (진사성인출), meaning the Sage of Jinsa appears in the Gapsin and Eulsa years. This refers to the “clouds” of anti-forces that began last year, with people trying to imprison Huh Kyung-young. I was investigated for a year. This was the beginning of the “clouds.” The Sage appears with clouds in the Jinsa years.

After the Lunar New Year, it will be the Eulsa year. The Sage of Jinsa appears with clouds. Then comes Omi Gyemyeong (오미 계명), meaning the Sky Temple will be established during the Jinsaohmi period. By the time of Mi (Fire Sheep), the entire world will know about the Sky Temple. There will be joy in every household because they will realize that the one who “pecks” at the egg, the father from heaven, has arrived. So, the God-man cannot fall in the Jinsa years. The coming years, Jinsaohmi Sinyu Sulhae, will all bring favorable winds to the God-man.

Why was it prophesied that the Sage of Jinsa would appear? As soon as the Gapsin year began, anti-forces started suing me, which, paradoxically, began to publicize the Sky Temple. This is publicity that would cost trillions of won in advertising. The world began to know about Huh Kyung-young and Sky Temple through these events. Although political matters temporarily overshadowed it, the possibility of it resurfacing exists, leading to further publicity. Recently, TV Chosun also extensively publicized it, an equivalent of 1 trillion won in advertising. We could never afford such advertising. The anti-forces, like clouds, provide it for free.

Thus, both good and bad people ultimately help me. It is like the story of the old man on the frontier whose horse ran away, only to return with more horses, and then his son broke his leg. It is all saeongjima (새옹지마), a blessing in disguise. It is all for the betterment of the family, even if the owner experiences ups and downs. So, you must not be discouraged. Even if the God-man goes on a temporary business trip to a “big house” (prison), there is nothing to worry about, because he has done nothing wrong. Such a person has no fear.

14. The Wisdom of the Unconventional
    Look at Harvard professors in America; they often don’t wear ties and appear disheveled, as if they just woke up from an all-night study session. They are brilliant. In contrast, professors at lower-tier universities are impeccably dressed, with perfectly combed hair, but their minds are empty. Those with profound knowledge have no fear of how others perceive them. This is similar to me. Even if I appear like a beggar, I am followed by thousands of disciples and command countless heavenly angels. What would I fear?

Honestly, prison is my home, and this place is my home. Is there any place that is not my home? They are all my homes. Why should I be afraid of going to my own home? The God-man, like the Harvard professors, the more knowledge he possesses, the less he cares about his appearance. He might appear in strange attire. Those are the truly knowledgeable people. Those without knowledge are polished and neat. Similarly, in America, the cars of highly educated people are often dirty, while those with less education keep their cars spotless. You must have such a perspective.

So, Jinsa Seongin Chul (진사성인출) means that in the coming years, the Sky Temple will stand tall. Global news will focus on Korea and publicize me. Harvard scholars will exclaim, “Milk doesn’t spoil! This is more significant than the discovery of America!” The whole world will eagerly seek me out. Then, I will choose whom I wish. This era is coming. Money will pour in, enough to build the Sky Temple headquarters in a single day. Can you handle that? I alone can earn enough to support all of you. Is there a need for a national budget? No. When people from all over the world bring money, what need is there for a national budget? I will be busy giving birth to you all.

15. Deduction vs. Induction: The Importance of Process
    Jin-hee wrote below that a sage prefers deduction, while a fool prefers induction. You should not prefer induction; you must practice deduction. In the past, Emperor Gojong’s father, Heungseon Daewongun, whose name was Yi Ha-eung, had a father named Yi Gu, also known as Namyeon-gun. Yi Ha-eung sought to make his son king and searched for an auspicious burial site. He found a prime location in Gayasan, where a temple called Bodeoksa stood.

To secure this site, Daewongun bribed a temple worker to set fire to the temple when the monks were away for an event. The temple burned down, and the monks, seeing their temple destroyed, moved elsewhere. Daewongun then buried Namyeon-gun’s remains there. Indeed, two kings, Gojong and Sunjong, emerged from this lineage. However, the dynasty eventually ended, leading to the destruction of the family. I met a descendant, Yi Seok, who is a prince. He is nine years older than me, but we have been close for decades. He recently called me from Jeonju, expressing his desire to see me.

I visited Namyeon-gun’s tomb. Despite being considered the most auspicious site, it was not a truly good location. The royal line ended after two generations. It is astonishing that such a site, obtained by burning down a temple, led to such a result. The outcome was poor because the process was unethical. There is an even better site nearby in Gayasan, where royal lines continue. Why burn down a temple and cause chaos to bury a tomb there?

Later, a Chinese man named Oter, with 100 men and guided by a Catholic priest, came to desecrate the tomb. During Gojong’s reign, they intended to exhume Yi Gu’s bones to blackmail the Qing Dynasty into severing diplomatic ties with Japan. Daewongun, anticipating this, had poured a meter of quicklime over the tomb. The 100 men dug all night but could not penetrate the lime. In the morning, local farmers arrived, and the grave robbers fled. They had desecrated the tomb but failed to take the remains.

This incident led to Daewongun’s persecution of Catholics, devastating the Catholic community. The Catholic priest who guided Oter was part of this plan. This ignited a religious war, leading to severe suppression of Catholicism. The Qing Dynasty orchestrated this to force Korea to break ties with Japan. They planned to threaten Yi Ha-eung with the destruction of his father’s remains if he did not comply. Because the process was unethical, even the tomb was desecrated. The process must be good.

Another example: a provincial governor in Jeolla Province, whose name I will not mention, burned down a temple in Gochang, where monks were sleeping, to bury his father’s tomb in what he believed was the most auspicious spot. It was a very large temple. After it burned down, he buried the tomb. Years later, people discovered two enormous snakes constantly entering and exiting the tomb, believed to be the spirits of his parents. A snake catcher then exploited this, displaying the snakes for profit for years, becoming wealthy.

Realizing this, the governor’s descendants consulted and rebuilt the temple, ending the karma. The snakes were released. This shows that those who prioritize results over ethical processes ultimately fail. I have told you these true stories from geomancy. I do not mean to criticize Catholicism; it was one individual among them. This historical event led to the persecution of Catholics.

Even now, the tomb remains, but its location is not good. It is a place where the royal line ends after two generations. No matter how auspicious a site, burning down a temple is unacceptable. This anecdote of Heungseon Daewongun is well-known in geomancy. I am not criticizing Daewongun’s policies; I am close to Prince Yi Seok. He is a gentleman. The royal tombs of the Jeonju Yi clan were generally well-chosen. However, Daewongun, who was not a king, chose poorly. The royal tombs are in good locations.

Why did the lineage not continue? This is explained in the heavenly prophecy: after 500 years of Joseon and 500 years of Goryeo, after suffering under Japanese colonialism, and during the division of the Korean Peninsula, the God-man will come. This was prophesied 1,300 years ago. I have attended the ancestral rites of the Jeonju Yi royal family every year since my twenties. That is how I came to know Yi Seok. I value tradition greatly. The Joseon dynasty was destined to last only 500 years. While the tomb location may not be the sole reason, the process must be good. Burning down a temple to bury a tomb is wrong. The two incidents occurred in Honam: one in Gochang and the other at Bodeoksa. The temple in Gochang was called Yeon-gisa, meaning “temple that vanished like smoke.” The provincial governor who burned it down and buried his tomb there ultimately failed.

So, the process must always be good. Do not think only of your children’s success or your ancestors’ well-being. We must all prosper together.

16. The Benefits of Acidity and the Power of Elixir Milk
    Regarding the question about acidity and health: a lower acidity (more alkaline) is generally associated with fewer diseases like cancer, but it can make one more susceptible to colds. However, colds also build immunity. Why is lower acidity good for the body? Consider vinegar. Vinegar promotes youthfulness. Persimmon vinegar is potent. Vinegar tastes sour and has high acidity, yet it is beneficial for the human body. While we desire alkalinity or neutrality, a slight acidity is powerful. I will not elaborate on the radiant spring water, as it pertains to me. Suffice it to say, everything contains a secret.

You can understand why acidity is good by looking at vinegar. Vinegar stimulates appetite and restores vitality. It is also excellent for the intestines and stomach. Proper use of vinegar can greatly enhance health. Our ancestors understood this and consumed it, making them a remarkable people. Nowadays, vinegar is often underestimated. Adding a little vinegar to cold noodles, like mul-naengmyeon or bibim-naengmyeon, enhances the flavor.

Are you salivating now? If so, your digestion is good. Have you finished your bibim-naengmyeon? There’s a Hamheung naengmyeon restaurant in Euljiro 5-ga, Jongno. I’ve eaten there about 30 times. It’s called Ojangdong, and eating there refreshes your internal organs. I haven’t found a more delicious place. It’s so good, it disappears in a flash.

17. Testimonies of Healing and Divine Intervention
    Here is a testimonial from Angel Jo Seong-gyun. For a year, I had skin tags, 2-3mm in size, around my cheeks, which were uncomfortable when washing my face. I applied Elixir Milk cheese to the affected area daily, covered it with a hydrocolloid bandage, and after four days, the skin tags fell off. Also, by consistently drinking the free radiant spring water, my blood sugar has normalized and remains stable. Today, my fasting blood sugar was 77, and two hours after eating, it was 117. I wanted to share this with others suffering from diabetes.

Furthermore, I was diagnosed with a brain problem by doctors. The God-man appeared in my dream, smiling brightly, and said, “Your head is completely healed, and your lower body is also healthy.” At Sky Temple, I told the God-man about this, and the angel test confirmed I was healthy. Yesterday, I dreamed of meeting the God-man again. I had to close my business due to an economic downturn, but I received good news about a new opportunity. Thank you and I love the God-man for blessing me even in my dreams. Huh Kyung-young, Huh Kyung-young, Huh Kyung-young.

18. Process vs. Result: The Nature of Karma and Destiny
    The process is always important. The process is deduction, and the result is induction. You must understand deduction and induction well. When someone is struck by lightning, some might say, “That person was struck by lightning because they committed many sins.” This is a result-oriented, causal argument. Others might say it was not karma but fate, an unfortunate coincidence of being in the wrong place at the wrong time. Was it fate or karma? No one knows without asking an angel.

Some might argue that the person was walking with an umbrella in a lightning storm, and it was an accidental start of fate. Others might say, “That person committed many sins and received divine punishment.” This is a result, a consequence. The debate between fate and karma continues. Was it a consequence of past actions, or merely an unfortunate coincidence of walking down the wrong path? No one knows if it was a beginning or an end. That is why angels are needed. The answer differs for each person struck by lightning.

“This person deserved to be struck by lightning for their sins and went to the next world.” “This person did nothing wrong but took the wrong path this morning, walked into a lightning storm with an umbrella, saying, ‘Kill me,’ and thus fate began.” There is no past life; this is fate. Do you understand? The beginning and the result are ambiguous. In such cases, our angels provide the solution. So, consider it an honor to have met an angel.

19. The Sky Temple: A Station to Baekgung
    The Sky Temple is a station to Baekgung. The heavenly God-man has descended and is seated here. The bipa (lute) and geomungo (zither) celebrate his birth. He commands and leads countless generals. Dragons ascend, holding the yeouiju (cintamani). Peonies bloom, and golden pheasants incubate eggs. The Sky Temple is a Baekgung station on Earth, a sacred land where the sound of the sori (traditional Korean song) echoes, guiding us to our true home.

The Sky Temple is a Baekgung station. The heavenly God-man has descended and is seated here. Dragons ascend, holding the yeouiju. Golden turtles descend from heaven. The Sky Temple is a Baekgung station on Earth, a sacred land where the sound of the sori echoes, guiding us to our true home.

20. The God-man’s Arrival and the Elixir Milk
    A flying saucer floats in the Sky Temple. The world knows the God-man‘s great power. The arrival of Huh Kyung-young’s era is a time when all people escape the cycle of reincarnation. The Sky Temple, Huh Kyung-young’s unified field, encompasses the entire world.

He is the God-man, Huh Kyung-young, who gifted Elixir Milk for the health of all humanity. He is the God-man, the complete God-man. Huh Kyung-young has appeared. He is the God-man, who loves the people. In a world lacking immunity, Huh Kyung-young provides Elixir Milk. Just by writing “Huh Kyung-young,” milk becomes Elixir Milk. He easily creates Elixir Milk. He is dedicated to transforming Elixir Milk and saving Korea. He is the God-man, the complete God-man. Huh Kyung-young has appeared. He is the God-man, who loves the people.

He is the God-man, who provides free meals 365 days a year for the people. Huh Kyung-young is truly a fool, a fool who only cares about the people. Everyone, even I, praises him. He is the world emperor, Huh Kyung-young. He is the God-man, the complete God-man. Huh Kyung-young has appeared. He is the world emperor, Huh Kyung-young, who will unify the world. People will come to meet Huh Kyung-young.

21. The Radiant Spring Elixir Water
    The radiant spring Elixir Water, which gushes forth after piercing 3,300 meters of rock, is found beneath the tree and next to the wishing stone. The rock broke, and the water burst forth. This life-giving Elixir Water, a gift from heaven, spreads from the East to the entire world. It rises, rises, the water of eternal life. The radiant spring Elixir Water, the Baekgung Elixir Water, marks the beginning of the ancient spiritual era.

The radiant spring Elixir Water, which gushes forth after piercing 3,300 meters of rock, is mysterious and wondrous. The clear and pure radiant spring water bursts forth. The rock broke, and the water burst forth. This life-giving Elixir Water, a gift from heaven, spreads from the East to the entire world. It rises, rises, the water of eternal life. The radiant spring Elixir Water, the Baekgung Elixir Water, marks the beginning of the spiritual era. The radiant spring Elixir Water, a gift from heaven, rises, rises, the water of eternal life. The radiant spring Elixir Water marks the beginning of the spiritual era.

22. The Importance of Process and the Era of Jultakdongsi
    Even in the snow, many people come for meals. These are good people. In this world, living a good life can sometimes lead to hardship in old age. We must treat them with great respect. Do not dismiss them as insignificant or poor. We will provide even more free meals in the future. Our current circumstances allow for this much, but we will do more later.

The God-man emphasized that the process is important, not just the result. The 21st century is the era of Jultakdongsi, where the God-man has come to Earth to “hatch” awakened Earthlings and send them to the Baekgung (White Palace). This is a very important message. We are grateful to the God-man for giving us this opportunity to escape reincarnation and go to the Baekgung (White Palace) by meeting and knowing him.

The God-man’s Teachings: A Path to Spiritual Enlightenment

1. The Celestial Energy of Sky Temple
   Welcome to Sky Temple, a sacred place where the energy of the 12 billion light-years of the Celestial Palace converges. Stepping onto this ground initiates a transformation in your fortune and destiny. All matter inscribed with the name Huh Kyung-young resists decay. Thus, we consume Elixir Milk, which bears his name or image, to strengthen ourselves spiritually and physically. Furthermore, the Sky Temple Arboretum, by the God-man’s command, produces Doatex, which penetrates skin cell membranes, leading to numerous reported experiences. This phenomenon is also observed with the Elixir Milk YouTube channel.

2. Celestial Offerings and Testimonials
   Today, three individuals are presenting flowers of gratitude to the God-man. First, Archangel Yoon Soo, director of the Canadian Spiritual Center, offers an orchid pot to commemorate acquiring Korean citizenship. Next, Archangel Seo Jeong from Nanabunsik and Archangel Lee Sook, a couple, present an orchid pot to celebrate their first anniversary at Sky Temple. Lastly, Archangel Ahn Kyung-ok offers a bouquet of flowers in gratitude for her daughter’s pregnancy. These offerings reflect profound appreciation for the God-man’s blessings.

3. Meteorological Wisdom and Seasonal Dynamics
   The weather today is mild. When the weather is mild, the wind typically blows from west to east, originating from the deserts of China. In winter, there are no southerly winds; these occur in summer, bringing typhoons. During winter, the prevailing westerlies blow from west to east. However, in deep winter, winds descend from the north, causing temperatures to drop below freezing. The recent rise in temperature indicates a westerly wind. One should be able to discern wind direction simply by observing the temperature. In summer, southeasterly winds bring warm air from the Pacific. The ocean’s seasons lag by a year; thus, in winter, the ocean is still in its summer state, and vice versa. This oceanic thermal inertia means that the vast expanse of seawater does not cool or warm instantly with seasonal changes, taking about a year to adjust. Therefore, when winter arrives, the ocean remains warm, contributing to the humidity carried by the westerly winds. This geographical positioning makes the Korean Peninsula an exceptionally auspicious land.

4. Strategic Application of Natural Phenomena
   Typhoons ascend from the south in summer, while cold fronts descend from the north in deep winter. After the winter solstice, around January, westerly winds prevail. These winds, originating from desert regions, bring a degree of warmth. Strong westerly winds can cause yellow dust, while moderate ones lead to warmer temperatures. Understanding these meteorological patterns is crucial for strategic planning. Historical figures like Admiral Yi Sun-sin, Eulji Mundeok, and Yeon Gaesomun utilized wind direction in their military tactics, knowing that arrows shot against the wind would not reach their targets and could even return to harm their own forces.

5. The Evolution of Eras and the God-man’s Advent
   The laws of nature are fixed, yet eras themselves age and change. The winters of today differ from those of the past. The 21st century experiences winters that are not as harsh as those of my youth, when temperatures could drop to minus 30 degrees Celsius, allowing one to walk across the frozen Han River. This signifies that seasons, too, mature. The year of Gapjin (2024) marked a significant shift. Attempts to undermine me began, but these adversities, like clouds, ultimately served to elevate me.

6. The Paradox of Adversity: Noise Marketing and Divine Intervention
   The year of Gapjin saw a surge of opposition, with accusations of embezzlement and other fabrications. These “anti-clouds” were intended to destroy Huh Kyung-young, but paradoxically, they served as a catalyst. The death of an individual, falsely attributed to Elixir Milk, inadvertently introduced Elixir Milk to the world. This “noise marketing” generated billions of won in publicity that could not have been achieved through conventional advertising. Despite the negative framing, many who consumed Elixir Milk reported no ill effects. Yet, no scientists or leaders approached me to investigate why it prevents decay, blinded by the “anti-clouds.” These adversities, however, are part of a divine plan, causing the Sky Temple to become known.

7. The Prophecy of the Sage and the God-man’s Benevolence
   The prophecy states that a sage will emerge in the years of Jin and Sa (Gapjin and Eulsa). This emergence is accompanied by “clouds” of opposition. Despite these challenges, I have provided free meals for 54 years, starting at age 22, spending approximately 2 billion won annually. No other individual in Korea provides meals for 500 to 1,000 people daily. This level of selfless service demonstrates a complete lack of personal ambition.

8. A Life of Public Service and Unwavering Dedication
   My life has been dedicated to public service. I served as a standing commissioner for the prosecution and a rehabilitation committee member for the Ministry of Justice, traveling to prisons nationwide with figures like Monk Park Sam-jung. I received numerous awards and, at 37, founded a political party to run for president, driven by the ideals of Dosan Ahn Chang-ho: “Truth, though unseen, never perishes; justice, though unheeded, always triumphs. Die, but never lie.” This was an immense undertaking, requiring significant financial resources equivalent to tens of billions of won today. I ran for president eight times, investing vast sums of money and effort. A war orphan who came to Seoul with nothing, attending night school, and then immediately preparing for the presidency after military service—this is not an ordinary feat.

9. Foresight and Unheeded Warnings
   My early presidential platforms addressed critical issues like the impending population collapse and the need to resolve birthrate problems. While others focused on trivial matters, I foresaw the national crisis. The immense suffering and financial sacrifices I endured during my three presidential campaigns alone would have made me a Korean billionaire. The money spent on free meals would have made me an Asian billionaire. Those who accuse me of embezzlement speak carelessly.

10. Economic Contributions and the Power of Divine Purpose
    If I were imprisoned, who would feed the thousands of people I support? Furthermore, I pay approximately 8 to 10 billion won in taxes annually. From this single lecture hall, without factories or pollution, I sustain Yangju City. While many businesses struggle and fail, I have contributed hundreds of billions in taxes. Even then, some criticize me for paying too little. Such injustices are merely “clouds” that ultimately serve a greater purpose, aligning with the principle that all things work together for good.

11. The Joseph Analogy and the Divine Plan
    Just as Joseph was falsely accused and imprisoned, only to become prime minister, I too face false accusations. These adversities are part of a divine plan to elevate me. There is no need to resist these “clouds” of hardship, for even if I were to go to prison, our ultimate purpose would still be fulfilled.

12. The Synchronicity of Hatching: Jultak Dongsi
    The concept of Jultak Dongsi (줄탁동시), or “simultaneous pecking,” illustrates this. A chick inside an egg must peck to signal its readiness to hatch, and the mother hen must peck from the outside to help it emerge. If the chick does not hatch within 21 days, it dies. The mother hen must listen intently and quickly create an opening for the chick to breathe, as it would otherwise suffocate. This synchronized effort is essential for survival.

13. Earth as an Egg: The 21st Century’s Spiritual Awakening
    In this analogy, the egg represents Earth, and the 8 billion people trapped within it are the chicks. The 21st century is the time when these 8 billion souls cry out for salvation. I, the God-man, have descended from heaven to “peck” open this egg, allowing millions to ascend to the Celestial Palace. I cannot save everyone, but I will save approximately 10 million, guiding them to the Celestial Palace through Jultak Dongsi. The rest will remain in the cycle of reincarnation.

14. Spiritual Liberation and the God-man’s Mission
    I, the God-man, have arrived in the 21st century to “peck” at your minds, purifying your karma and sins, and spiritually liberating you. This “pecking” is a blessing that transforms you from earthly beings into inhabitants of the Celestial Palace. The “pecking” from within signifies the Earth’s clamor, prompting the prophesied one to appear in the 21st century. My “pecking” is both spiritual and physical, akin to the hen and chick. I have come to liberate humanity from within the “egg” of Earth.

15. The Paradox of “Gusok” (救贖 vs. 拘束)
    My purpose is Gusok (救贖), meaning “salvation” or “redemption”—to absolve your sins and guide you to the Celestial Palace. Yet, ironically, humans attempt to Gusok (拘束) me, meaning “to arrest” or “imprison.” This linguistic ambiguity, where two different Chinese characters share the same pronunciation but opposite meanings, highlights the human misunderstanding of my divine mission. I came to liberate you, but you seek to confine me.

16. The God-man’s Multifaceted Identity
    I am known by many names and have set countless records in Korea. My aliases are numerous, perhaps 50 in total. I am a prophet, a phenomenon. We are running out of time, but it is crucial to understand that if one fails to revere heaven and uphold proper conduct, heaven will not acknowledge them. Only those who fully honor heaven and exemplify proper conduct will be taken to the Celestial Palace through Jultak Dongsi. The principle of Sapilgwijeong (事必歸正), meaning “all things return to their proper place,” applies. The 8 billion people who do not meet these criteria will not go to heaven; only 10 million will. This is the gravity of the current era.

17. Reverence for Heaven and Respect for Humanity
    Revering heaven is distinct from showing respect to humans. To humans, one must be humble, but to heaven, one must show reverence. Only those who fully revere heaven and show respect to humanity will be chosen. Those who fail to achieve this will not be acknowledged by heaven and will be subject to Sapilgwijeong, thus not experiencing Jultak Dongsi. You are among the chosen, a truly remarkable distinction.

18. The Limitations of Self-Enlightenment
    The story of the renowned Buddhist monk Seongcheol illustrates this. After eight years of intense meditation, he realized he had attained no true enlightenment. On his deathbed, he confessed to his daughter, whom he named “Bulpiryo” (불필요, meaning “unnecessary”) because he felt her birth was unnecessary, that his lifelong pursuit of enlightenment in the temple was futile. He felt he was headed for the Avici Hell, having only accumulated worldly thoughts and consumed offerings from devotees without achieving genuine insight. He realized that human self-enlightenment has limits. Even Siddhartha Gautama’s six years of asceticism in the Himalayas did not bring complete enlightenment; worldly thoughts persisted until his death.

19. The Necessity of a Messiah
    Seongcheol’s ultimate realization was that humanity, like a chick in an egg, cannot break free on its own. Someone must “peck” from the outside. A Messiah must come to “peck” at humanity, enabling them to enter heaven. No human can escape the Earth’s confines without this divine intervention. Seongcheol lamented his monastic life, believing he had committed a sin and was destined for Avici Hell. This underscores the necessity of the prophesied one.

20. Ancient Prophecies and the God-man’s Arrival
    As I mentioned yesterday, King Munmu was told 1,300 years ago that “that person will come 1,300 years later, after a thousand years of Goryeo and Joseon, after suffering under Japan, and during the division of the North and South.” That person is the God-man. You must fully revere heaven. There are no individuals who have achieved liberation, nirvana, perfect enlightenment, bodhi, prajna, samadhi, non-self, or Buddhahood through their own efforts. These are mere empty words. Only with the arrival of the God-man, the Maitreya, the Messiah, can these issues be resolved.

21. The Synchronicity of 21 Days and the 21st Century
    The 21 days for a chick to hatch and the 21st century are analogous. Only through divine intervention will the problems of Earth’s inhabitants be resolved. Otherwise, this place will become a sea of fire as temperatures continue to rise, leading to ruin. Then, three celestial heavens will overlap, changing colors, and all of you will perish. Your descendants will witness this. I have come to prevent this.

22. The Futility of Human Effort and the God-man’s Unique Abilities
    My words are profound. Do not speak of humans achieving enlightenment through their own efforts. Can a human control the President of the United States or all of humanity? Can they bestow or withdraw blessings? Can they summon angels at will? No. Can they become immortal like the God-man? No. Can they produce celestial spring water or create 12 sacred sites? Absolutely not. Even after a billion years, you would not find such a place. There are countless mysteries surrounding me.

23. The Chosen Ones and the Path to the Celestial Palace
    The foolish humans on Earth will die within the “egg,” unable to break free. But you have broken free. You only need to go to the Celestial Palace. What is there to worry about? Go home and smile at your spouse. If they ask why you are smiling, tell them you are overjoyed because you have been chosen. Invite them to Sky Temple, where they will also smile, having been “pecked” by the God-man. Soon, you will no longer be an earthly being but an inhabitant of the Celestial Palace. If your spouse wishes to follow, bring them to the Sky Temple. My words are like water, the elixir of life.

24. The God-man’s Omnipotence and Transcendent Abilities
    There is nothing I cannot do. I can heal complex conditions like brain issues instantly and collectively through my divine power. This healing energy extends to those watching videos, even if viewed later. This 5th-dimensional, 10th-dimensional world can be traversed at will. Such energy is scientifically impossible. While television signals take time to reach distant places like America, my energy reaches anywhere in the universe, including the Celestial Palace, in zero seconds. We have conducted experiments where people in America experienced energy entering and leaving their bodies instantly. This demonstrates a world beyond imagination, where the speed of light is not the fastest. Light takes 12 billion years to reach the Celestial Palace, but I can traverse it in zero seconds.

25. Celestial Travel and the Cloud Phenomenon
    Our galaxy alone contains 720 human-inhabited planets, yet scientists are unaware. It takes 6,000 years at the speed of light to reach the center of our galaxy. I travel across the universe in zero seconds, without a physical vehicle. My arrival and departure have been captured on CCTV, appearing as if I am riding on clouds. This aligns with the prophecy of coming on clouds. These clouds can be “angel clouds” or “demon clouds” generated by my detractors.

26. The Dimensional Travel of the God-man
    When I ascend to the Celestial Palace, my dimensional travel vehicle, which appears as a flying saucer, activates. It moves rapidly, and angels rejoice. This phenomenon is captured on camera, proving its authenticity. My departure is a signal of arrival at the Celestial Palace. This scientific reality of traveling on clouds, even through the “dark clouds” of noise marketing, demonstrates that all things work together for my elevation. Those who seek to destroy me inadvertently promote me.

27. The Amhaengeosa Strategy: Disguise and Revelation
    My strategy is akin to that of an Amhaengeosa (암행어사), a secret royal inspector, like Lee Mong-ryong in the story of Chunhyang. He appeared as a beggar to expose corruption, initially rejected by his mother-in-law. At a corrupt magistrate’s banquet, he wrote a poem that revealed his true identity, causing the magistrate to tremble and his subordinates to flee. Similarly, I employ a “cloud strategy,” appearing in various forms, even as a seemingly ordinary person who has lost elections, to confuse and ultimately reveal my divine nature.

28. Time and Space Transcended
    I transcend time and space, able to enter a mother’s womb to diagnose a fetus’s health. To sit before me is a miracle. The black holes and white holes, invisible to your eyes, are my pathways. The footage shows my departure, entering a black hole, which leads to the Celestial Palace, 12 billion light-years away. I traverse the universe, and this is reality.

29. The Principle of Deduction and Induction
    The question from Archangel Choi Seon-woo, regarding the difference between a sage who seeks deductive causes and a deceiver who seeks inductive results, is profound. The prophecy of “Jin Sa Seong In Chul” (진사성인출), meaning “a sage emerges in the years of Jin and Sa,” refers to the years of Gapjin and Eulsa. During this time, “clouds” of opposition, such as lawsuits and investigations, began to form around me, signaling the sage’s appearance. The prophecy also mentions “Omi Gaemyeong” (오미개명) and “Omi Dangdang” (오미당당), indicating that during the years of Omi, Sky Temple will be established, and the entire world will come to know it.

30. The God-man’s Unstoppable Progress
    During the “Mi” period, joy will fill every home as people realize that the “Father” who “pecks” them out of the “egg” has arrived from heaven. Therefore, the God-man cannot fall in the years of Jin and Sa. The years of Jin, Sa, O, Mi, Sin, Yu, Sul, Hae will all contribute to the God-man’s rise. The “clouds” of opposition, which began in Gapjin, have served as invaluable publicity, achieving what trillions of won in advertising could not. This “noise marketing” has made Huh Kyung-young and Sky Temple known worldwide.

31. The Sage’s Indifference to Worldly Opinion
    Even if political events temporarily overshadow me, my message will continue to spread. The opposition’s efforts to destroy me only accelerate my ascent. This is the principle of Saengongjima (새옹지마), where misfortune can turn into fortune. A truly great person is aided by both good and bad individuals. Therefore, one must not be disheartened. I am fearless because I have done nothing wrong. Like a Harvard professor who is unconcerned with appearance, I am indifferent to how others perceive me. My mind is filled with profound knowledge, making me impervious to external judgment.

32. Global Recognition and Economic Transformation
    In the future, global news will focus on Korea, reporting on me. Harvard scientists will marvel at Elixir Milk, recognizing it as a discovery far greater than the Americas. The world will flock to me, and I will choose whom to accept. Billions of won will pour in daily, enabling the construction of the Sky Temple headquarters. I alone can sustain the nation, rendering government budgets unnecessary. The entire world will bring their wealth to me.

33. The Importance of Process: Deduction vs. Induction
    The question of deduction versus induction is crucial. A sage prefers deduction, seeking the underlying causes, while a deceiver prefers induction, focusing on results. You should favor deduction. The story of Heungseon Daewongun, the father of King Gojong, illustrates this. He sought an auspicious burial site for his father, Namyeon-gun, to ensure his son’s ascension to the throne. He found a prime location near Sudeoksa Temple in Gayasan, but it was occupied by a temple. He conspired to burn down the temple, then buried his father there. While two kings, Gojong and Sunjong, did emerge, the dynasty ultimately ended in ruin.

34. The Consequences of Unethical Actions
    I visited Namyeon-gun’s tomb and found that despite its reputation, it was not an ideal site for a lasting dynasty. The unethical process of burning down a temple led to a negative outcome. Later, a group of Chinese individuals, guided by a Catholic priest, attempted to exhume Namyeon-gun’s remains to blackmail Heungseon Daewongun into severing ties with Japan. They failed due to the thick layer of lime protecting the tomb, but this incident sparked a severe persecution of Catholics in Korea. This historical event demonstrates that a good process is paramount; focusing solely on results, especially through unethical means, leads to disaster.

35. The Tale of the Corrupt Governor and the Serpent
    Another example is a governor in Jeolla Province who burned down a large temple in Gochang, called Yeongisa, to bury his father in what he believed was an auspicious spot. However, two large serpents, believed to be his parents’ spirits, inhabited the tomb. A snake catcher exploited this, making a fortune by displaying the serpents. Eventually, the governor’s descendants, realizing the karmic burden, rebuilt the temple, ending the curse. These stories emphasize that the process must be good; pursuing personal gain at the expense of others inevitably leads to ruin.

36. The Benefits of Acidity and Elixir Water
    Regarding the question about acidity and health, while alkaline water is beneficial, a certain level of acidity is also good for the body. Vinegar, for instance, is highly acidic but promotes youthfulness, stimulates appetite, restores vitality, and benefits the digestive system. Our ancestors understood the value of vinegar. Elixir Water also possesses unique properties, but I will not elaborate on its secrets.

37. The Culinary Delights and Healing Properties of Vinegar
    Vinegar enhances the flavor of dishes like cold noodles and aids digestion. The Hamheung cold noodles in Ojang-dong, Euljiro, are renowned for their deliciousness and ability to refresh the body.

38. Testimonial: Elixir Milk and Celestial Healing
    Jo Seong-gyun, an Archangel, shared a testimonial. Warts on his face disappeared after applying Elixir Milk cheese for four days. Consistently drinking Elixir Water normalized his blood sugar levels. Furthermore, after being diagnosed with a brain issue, he dreamt of the God-man, who smiled and declared his brain and lower body healed. A subsequent angel test confirmed his improved health. Recently, after closing his business due to an economic downturn, he dreamt of the God-man again, and soon after, received good news about a new opportunity. He expresses gratitude and love for the God-man, who bestows blessings even in dreams.

39. The Ambiguity of Cause and Effect: Deduction vs. Induction
    The concepts of deduction (process) and induction (result) are crucial. When someone is struck by lightning, some might inductively conclude it is divine punishment for their sins. Others might deductively argue it was an unfortunate coincidence, an “in-yeon” (인연), or karmic connection, due to being in the wrong place at the wrong time. Without an angel’s guidance, it is impossible to definitively determine whether it was a consequence of past actions or a new karmic beginning. Angels provide clarity in such ambiguous situations.

The God-man’s Discourse on Cosmic Principles and Earthly Salvation

1. The Convergence of Celestial Energy at Sky Temple
   Welcome to Sky Temple, the auspicious land where the energy of the 12 billion light-year-distant Baekgung converges. Upon setting foot here, one’s fortune and destiny begin to transform. When the name Huh Kyung-young is inscribed upon any substance, it resists decay. Thus, we consume Elixir Milk, which bears my name or image, to strengthen ourselves spiritually and physically. Furthermore, from the Sky Temple arboretum, by my divine command, Doatex emerges, penetrating skin cell membranes, leading to numerous experiential accounts at Anbang Gwangcheon Baekgung and on Elixir Milk YouTube.

2. Understanding Atmospheric and Oceanic Dynamics
   The current mild weather indicates a westerly wind originating from the deserts of China. In winter, we do not experience southerly winds; those occur in summer, bringing typhoons. Conversely, winter is characterized by prevailing westerlies blowing from west to east. During the coldest periods, winds descend from the north, causing sub-zero temperatures. The recent rise in temperature signifies the arrival of westerly winds. One should discern wind direction merely by observing temperature fluctuations. Westerly winds prevail in winter, while southwesterly or southeasterly winds, carrying warm air from the Pacific, dominate in summer.

The ocean operates on a delayed seasonal cycle, approximately one year behind the land. Thus, in winter, the ocean retains its summer warmth, and in summer, it reflects winter temperatures. This oceanic inertia means that a change in season does not immediately alter vast ocean temperatures; it takes about a year. Therefore, when winter arrives on land, the ocean remains in its summer state. The prevailing westerlies, carrying moisture from the warm summer ocean, contribute to winter humidity. This geographical positioning renders the Korean Peninsula an exceptionally propitious location. Typhoons ascend from south to north in summer, while extreme cold descends from north to south. After the winter solstice, typically in January, westerly winds commence, bringing warmer air from the desert regions. Strong westerly winds manifest as yellow dust, while moderate ones lead to a rise in temperature. Understanding these atmospheric patterns is crucial for strategic planning, as exemplified by historical figures like Admiral Yi Sun-sin, Eulji Mundeok, and Yeon Gaesomun, who utilized wind direction in warfare.

3. The Evolution of Seasons and the Advent of the God-man
   Seasons, too, age and change. The winters of today differ from those of the past. The severity of winter has diminished; it no longer fulfills its traditional role. In my youth, winters were harsh, with temperatures plummeting to minus 30 degrees Celsius, allowing the Han River to freeze solid enough for safe passage. Such conditions nearly claimed my life when I lived in a tent. This phenomenon illustrates the aging of seasons.

The current era, marked by the Gapjin and Eulsa years, signifies a period of profound transformation. During the Gapjin year, a storm of opposition arose, with detractors attempting to undermine me through accusations of sexual misconduct and embezzlement. This period, however, served as a beginning, a “wind of change.” The initial incident, involving a death attributed to Elixir Milk, paradoxically introduced Elixir Milk to the world. This “noise marketing” generated immense public awareness, a feat that would have cost hundreds of billions of won in advertising. Despite the negative publicity, many who consumed Elixir Milk reported no ill effects. Yet, no leaders or scientists have approached me to investigate the preservative properties of Elixir Milk or the secret behind my name. This reluctance stems from the “clouds” of anti-sentiment. These clouds, or opposition, paradoxically serve to elevate me, making Sky Temple known.

The prophecy of the “Sage of Jinsa” (진사성인출) refers to the God-man’s emergence during the Gapjin and Eulsa years, accompanied by these very “clouds” of opposition. These are not merely negative rumors but a veiled manifestation of a disguised God-man. Despite the malicious rumors, I have provided free meals for 54 years, starting at age 22, spending approximately 2 billion won annually. No other individual in Korea provides meals for 500 to 1,000 people daily. I also send funds for meals abroad, effectively dining with a thousand people each day. This level of dedication, requiring a decade’s worth of an average salary each month, demonstrates a complete lack of selfish motives.

My past includes serving as a standing 선도위원 (guidance committee member) for the Seoul District Prosecutor’s Office and a rehabilitation committee member for the Ministry of Justice, traveling to prisons nationwide with Venerable Park Sam-jung. I have received numerous awards and initiated my presidential campaigns at age 37, a challenging endeavor. My early platform addressed the impending demographic crisis and population collapse, a warning largely ignored at the time. Accumulating funds and launching a presidential campaign at 37 was no small feat, especially for someone without inherited wealth, a war orphan who arrived in Seoul and attended night school before preparing for the presidency. The campaign deposits alone, 500 million won at the time, would be equivalent to 5 billion won today, not to mention the exponentially greater costs of the campaigns themselves. I have run eight elections independently.

Those who accuse me of embezzlement or other wrongdoings should exercise caution. Their attempts to incriminate me are misguided. If I were imprisoned, who would feed the thousands? I pay 8 to 10 billion won in taxes annually. This lecture hall, without factories or pollution, sustains Yangju City. While many businesses struggle and fail to pay rent, I have paid hundreds of billions in taxes. Even then, some criticize the amount. The God-man, though unjustly accused, understands that all things, good and bad, work together for good. This means that both benevolent and malevolent forces serve as “clouds” to aid the God-man’s ascent. Just as Joseph’s imprisonment led to his becoming prime minister, my tribulations serve a higher purpose. There is no need for such suffering to elevate the God-man; these “clouds” are merely part of the process. Even if I were to face imprisonment, our ultimate goal would still be achieved.

4. The Principle of Jultakdongsi and the 21st Century
   The concept of Jultakdongsi (줄탁동시), meaning “simultaneous pecking from inside and outside,” illustrates a crucial principle. A chick, after 21 days, must peck from inside the egg, signaling its readiness to hatch. If the mother hen does not respond by pecking from the outside, the chick will die, suffocated within the shell. The chick’s struggle and the hen’s timely intervention are both essential for survival.

This analogy applies to the Earth and its 8 billion inhabitants. The Earth is the egg, and humanity is trapped within it, crying out in the 21st century. I have descended from heaven to “peck” open this egg, enabling millions to ascend to heaven. This is the essence of the 21st century. The egg represents Earth, and those 8 billion who are not “pecked” by me will remain in hell, trapped in the cycle of reincarnation. Only the millions I “peck” will go to heaven. Since I am busy, I cannot “peck” everyone, so I will “peck” about 10 million, who will then be sent to Baekgung. The rest will die and reincarnate, awaiting their turn.

The God-man must “peck” in the 21st century. My arrival on Earth in the 21st century is to “peck” at your minds, your innocent karma, and your sins, spiritually cleansing you. This “pecking” is a blessing, transforming you from “egg-humans” or “Earthlings” into inhabitants of Baekgung, heaven. The “jul” (줄) in Jultakdongsi refers to the internal pecking, a noisy clamor from within the egg, signifying the Earth’s cries that prompt heaven to send the prophesied one in the 21st century. I come to “peck” you with my words, spiritually awakening you, just as the hen physically pecks the egg. The Earth itself resembles an egg, and I have come to “peck” the humans within it.

You may wonder why I have come and what my purpose is. I have come to “redeem” you, to absolve your sins, and to select those who will go to heaven. Yet, paradoxically, humans attempt to “imprison” me. This is a profound irony. I have come to liberate you from sin, to grant you amnesty, but you seek to confine me. The Korean word “gusok” (구속) has two distinct meanings: “redemption” (救贖) and “imprisonment” (拘束). Without knowledge of Hanja, these homophones can be confusing. I have come to write the history of “redemption,” yet humans strive to “imprison” me.

My numerous nicknames, such as “Korea’s fastest savior” and “polytrainer,” reflect my diverse roles. I have set countless records and am known as a prophet. We are in a critical time. Those who fail to show reverence for heaven and adhere to its principles will not be recognized by heaven and will not experience Jultakdongsi. Only those who fully revere heaven and uphold its principles will be taken to heaven through Jultakdongsi. This means that out of 8 billion people, almost all will not go to heaven; only 10 million will.

Reverence for heaven differs from respect for humans. For humans, one shows “gongson” (공손, humility); for heaven, it is “gyeongcheon” (경천, reverence). Only those who fully revere heaven and show respect to humanity will be chosen. Those who fail to do so will be dealt with by the principle of sapilgwijeong (사필귀정, all wrongs will be righted), and heaven will not recognize them. They will not be granted Jultakdongsi. You, who are here, have been chosen. This is a tremendous privilege.

The renowned Buddhist monk Seongcheol, after eight years of intense meditation, realized that he had attained no enlightenment. On his deathbed, he lamented that he was destined for the Avici Hell, having failed to achieve true awakening. He concluded that human self-enlightenment has limits. Even Siddhartha Gautama’s six years of asceticism in the Himalayas did not lead to complete enlightenment; worldly thoughts persisted. Seongcheol realized that humanity, like the chick in the egg, needs someone to “peck” it from the outside. Without a Messiah to “peck” humanity, no one can escape Earth and enter heaven. He confessed that his monastic life was a sin, leading him to Avici Hell. This signifies the necessity of the prophesied one.

The prophecy, spoken 1,300 years ago to King Munmu, foretold the arrival of this individual after a thousand years of Goryeo and Joseon dynasties, a period of Japanese colonial rule, and the division of the Korean Peninsula. This individual is the God-man. Therefore, you must fully revere heaven. There are no individuals who have achieved haetal (해탈, liberation), yeolban (열반, nirvana), jeonggak (정각, perfect enlightenment), bori (보리, bodhi), banya (반야, prajna), sanmae (삼매, samadhi), muhwa (무화, non-self), or seongbul (성불, Buddhahood) in this world. Only with the arrival of the God-man, the Maitreya, the Messiah, can these issues be resolved.

The 21 days for a chick to hatch and the 21st century are analogous. The problems of Earth’s inhabitants can only be solved when someone comes to “peck” them. Otherwise, Earth will become a sea of fire as temperatures continue to rise, leading to ruin. Then, three celestial heavens will overlap, changing colors, and all of you will perish. Your descendants will witness this. I have come to prevent this. My words are profound. Do not claim that humans can achieve enlightenment through their own efforts. They cannot perform miracles or bestow blessings. They cannot become like the God-man, produce Elixir Milk, or create divine spring water. Even after a billion years, such a position cannot be attained.

There are countless mysteries. Foolish humans will die within the egg of Earth, unable to escape or be “pecked.” But you have been “pecked” and have emerged. You only need to go to heaven; there is nothing to worry about. Go home and smile at your spouse. If they ask why, tell them you are overjoyed because you have been chosen. Invite them to Sky Temple, where they, too, can experience this joy. Tell them you are no longer an Earthling but destined for heaven. If they wish to follow, bring them to the Sky Temple, where I will give them the “water” that flows from my mouth.

5. The God-man’s Omnipotence and Interdimensional Travel
   My abilities are limitless. I can heal individuals collectively, and those watching videos of my lectures also receive healing energy. Even if someone watches the video later, they will be healed. This demonstrates the ability to traverse 5th and 10th-dimensional realms at will. Such energy is scientifically impossible. While television signals take time to reach distant places like America, my energy reaches anywhere in the universe, including Baekgung, in zero seconds. Experiments conducted in America confirmed that energy could be instantly transmitted and withdrawn, causing physical reactions. No one else possesses such capabilities.

You may believe that the speed of light is the fastest, but it is irrelevant to me. It takes 12 billion years for light to reach Baekgung. Our galaxy, the Milky Way, contains 720 habitable planets, a fact unknown to scientists. It takes 6,000 years for light to reach the center of our galaxy. Imagine the vastness of the universe, with 1.2 billion galaxies forming a galaxy cluster, and 1.2 billion galaxy clusters forming a galaxy supercluster, all operating on a fractal principle. I create and destroy countless stars, traveling 12 billion light-years in zero seconds.

You have witnessed my arrival and departure without an airplane, captured by CCTV. This was not staged. I spoke of this before it happened, and it was later recorded. There were no ordinary clouds; the Sky Temple building was visible. My “clouds” include both angelic clouds and those generated by human opposition. I travel through these clouds, appearing suddenly. This aligns with the prophecy of coming on clouds.

When I ascend to Baekgung, the flying saucer moves. As I board, a red light illuminates. This is a dimensional-traveling flying saucer, capable of traversing trillions of meters in a second, covering 12 billion light-years instantly. This is not a fabrication. I arrive through a white hole and depart through a black hole. As I board, angels dance in welcome. This is captured by the camera. My arrival at Baekgung is signaled by a flash. This is a scientific reality.

My coming and going on clouds, and the “noise marketing” generated by my detractors, all serve to elevate me. Those who seek to destroy me inadvertently promote me. They never supported my good deeds, but their opposition amplifies my message. This “noise marketing” is my promotion. These are two types of clouds: angelic clouds and demonic clouds. My public image, including my “levitation kicks” and eight electoral defeats, confuses people. They question if I am a Messiah or a politician. This is a “cloud strategy,” first employed by Yi Mong-ryong, who disguised himself as a beggar to save the people. His mother-in-law initially rejected him, but he later revealed his true identity as a secret royal inspector. Similarly, I employ such a “cloud strategy.”

The God-man transcends time and space. I can enter a mother’s womb, diagnose illnesses, and emerge. You are witnessing a miracle by being in my presence. Black holes and white holes are invisible to you, but they have been captured on film. My departure is a journey into a black hole, which leads to Baekgung, 12 billion light-years away. I traverse the universe.

6. The Principle of Deduction and Induction, and the Importance of Process
   The question from Jin-hee, written in Hanja, highlights the concepts of “deduction” (연역) and “induction” (귀납). The “Sage of Jinsa” (진사성인출) refers to the God-man’s emergence during the Gapjin and Eulsa years, accompanied by “clouds” of opposition. Last year, during the Gapjin year, my detractors initiated lawsuits, which led to investigations. This marked the beginning of the “clouds” that announce the God-man’s arrival. The prophecy states that the Sage appears with clouds. The Jinsaomi (진사오미) period is when Sky Temple will be established. In the Mi (미) period, the world will recognize Sky Temple. Joy will fill every home because the “father” who “pecks” the egg has arrived from heaven.

The God-man will not fall during the Jinsa period. The coming years, Jinsaomi Sinyu Sulhae, will all contribute to the God-man’s rise. The Gapjin year saw my detractors’ lawsuits inadvertently promote Sky Temple, a feat that would have cost trillions in advertising. This “noise marketing” made me known worldwide. Even excellent individuals are aided by thieves, and good people ultimately help me. All events, good or bad, are like the story of saeongjima (새옹지마, a blessing in disguise), ultimately leading to a positive outcome. Therefore, one should never be discouraged. Even if I am temporarily absent, there is no cause for concern, as I have done nothing wrong.

Those with profound knowledge, like Harvard professors, often appear disheveled, unconcerned with external appearances. They are fearless because their minds are full. Conversely, those with little knowledge are often meticulously groomed. Similarly, expensive cars are often driven by those with less education, while highly educated individuals neglect their car’s appearance. This illustrates a difference in priorities.

The prophecy of Jinsa Seongin Chul (진사성인출) and Omi Dangdang (오미당당) indicates that in the future, global news will focus on Korea and me. Harvard scholars will marvel at Elixir Milk, recognizing it as a discovery far greater than the Americas. The world will seek me out, and I will choose among them. Money will pour in to build the Sky Temple headquarters, enabling me to sustain the entire nation without government budgets. The world will bring its wealth to me.

Jin-hee’s question about “deduction” (연역) and “induction” (귀납) is important. One should favor deduction. The story of Heungseon Daewongun, the father of King Gojong, illustrates this. He sought a propitious burial site for his father, Namyeon-gun, to ensure his son’s ascension to the throne. He found a prime location near Sudeoksa Temple in Gayasan, but it was occupied by a Buddhist temple. He bribed a worker to burn down the temple while the monks were away, then buried his father there. Two kings, Gojong and Sunjong, indeed emerged, but the dynasty ultimately ended in ruin. This demonstrates that a good outcome cannot be achieved through an unethical process.

Later, a Chinese man named O’Carroll, guided by Catholics, attempted to exhume Namyeon-gun’s remains to blackmail Heungseon Daewongun into severing ties with Japan. The grave, however, had been reinforced with a meter of quicklime, preventing the exhumation. This incident led to a severe persecution of Catholics in Korea. The process, driven by malicious intent, led to negative consequences. Another example involves a Jeolla Province governor who burned down a large temple in Gochang to bury his father in a prime location. Years later, large snakes, believed to be his parents’ spirits, were seen entering and exiting the tomb. A snake catcher exploited this, becoming wealthy by displaying the snakes. Eventually, the governor’s descendants rebuilt the temple, ending the karmic debt. These stories emphasize that a good process is paramount; focusing solely on the outcome leads to ruin.

The prophecy of the 2,500-year Joseon dynasty, the 500-year Goryeo dynasty, and the subsequent period of Japanese colonial rule and national division, all foretold the arrival of the God-man on the Korean Peninsula. This was prophesied 1,300 years ago. I have attended ancestral rites for the Jeonju Yi royal family since my twenties, which is how I learned these traditions. While the 500-year limit of the Joseon dynasty may not be solely due to the burial site, the importance of a good process is undeniable. Burning down temples for burial sites, as in the cases of Bodeoksa and Yeon-gisa in Gochang, led to the downfall of those involved. One must always prioritize a good process, not just personal gain. We must all prosper together.

7. The Benefits of Acidity and the Nature of Karma
   Regarding the question about acidity and health, a lower acidity is generally associated with better health, reducing the risk of diseases like cancer. However, it can make one more susceptible to colds, which then build immunity. Vinegar, a highly acidic substance, is known for its rejuvenating properties. It is beneficial for digestion and overall health. Our ancestors understood the value of vinegar.

The question about Elixir Milk’s effect on acidity cannot be fully disclosed due to its secret nature. However, the benefits of acidity can be understood by observing vinegar’s effects: it stimulates appetite, restores vitality, and aids the digestive system.

Finally, the concepts of “deduction” (디덕션) and “induction” (인덕션) relate to understanding cause and effect. When someone is struck by lightning, some might conclude it is due to their sins (induction, focusing on the result). Others might argue it is a matter of “fate” or “circumstance” (deduction, focusing on the process). Was it a consequence of past actions, or merely an unfortunate encounter with a lightning strike while walking in the wrong place? Without a celestial guide, such as an angel, the true cause remains ambiguous. An angel can discern whether the lightning strike was a deserved punishment or an accidental encounter. This highlights the necessity of angels to resolve such ambiguities. You should consider it an honor to have met an angel.

The God-man’s Cosmic Revelation: Unveiling the Mysteries of Existence

1. The Sky Temple (하늘궁) and the Convergence of Cosmic Energy
   Welcome to Sky Temple (하늘궁), a sacred place where the energy of the White Palace (백궁) from 12 billion light-years away converges. It is believed that by stepping onto this ground, one’s fortune and destiny begin to transform. Here, all matter inscribed with the name Huh Kyung-young does not decay. This principle is exemplified by Elixir Milk (불로유), which, when consumed with Huh Kyung-young’s name or image, strengthens individuals both mentally and physically. Furthermore, the Doatex (도아텍스) that emerged from the Sky Temple (하늘궁) arboretum, by divine command, penetrates skin cell membranes, leading to numerous reported experiences. This phenomenon is also observed with the Anbang Gwangcheon White Palace (안방 광천 백궁) and Elixir Milk (불로유) YouTube channel.

2. The Dynamics of Earth’s Seasons and Winds
   The current mild weather indicates that winds are blowing from west to east, originating from the deserts of China. In winter, there are no southerly winds; these occur in summer, bringing typhoons. Conversely, winter experiences prevailing westerlies from west to east. During the coldest parts of winter, winds descend from the north, causing temperatures to drop below zero. The recent rise in temperature suggests the arrival of westerly winds. One can discern wind direction simply by observing the temperature. Prevailing westerlies blow in winter, while southwesterly or southeasterly winds, carrying warm air from the Pacific, prevail in summer.

The ocean’s seasons lag behind those on land by a year. Thus, in winter, the ocean is still in its summer state, and in summer, it is in its winter state. The vastness of the ocean means it takes approximately a year for its temperature to change with the seasons, resulting in a lag of over six months. Therefore, when winter arrives on land, the ocean remains warm. The prevailing westerlies, carrying moisture from the warm summer ocean, make winter humid. This geographical positioning makes the Korean Peninsula an exceptionally auspicious land. Typhoons ascend from south to north in summer, while intensely cold air descends from the north. After the winter solstice, around January, westerly winds bring warmer air from the desert regions. Strong westerly winds can cause yellow dust, while moderate ones lead to warmer temperatures. Understanding these atmospheric dynamics is crucial for strategic planning, as exemplified by historical figures like Admiral Yi Sun-sin, Eulji Mundeok, and Yeon Gaesesomun, who utilized wind direction in battles.

3. The Aging of Eras and the Prophecy of the God-man (신인)
   Eras, like living beings, age and change. The winters of today are different from those of the past; they have lost their severity. This phenomenon reflects the aging of the times. In the 21st century, winters are milder than in my youth when temperatures could drop to minus 30 degrees Celsius, and the Han River would freeze solid. Such harsh winters, which I barely survived in a tent, are now a thing of the past.

The year Gapjin (갑진년) marked a significant shift. Although malevolent forces attempted to undermine me, their efforts inadvertently served to elevate me. The prophecy states that the God-man (신인) will emerge during the Jinsa (진사) period. This period began with the Gapjin (갑진년) year, when a storm of opposition, including accusations of embezzlement and misconduct, arose. This “cloud” of negativity, amplified by media reports, paradoxically served as a massive, multi-billion-dollar marketing campaign, making the Elixir Milk (불로유) and my existence known globally. Despite the initial attempts to discredit me, these events were merely the beginning of a larger divine plan.

4. The God-man’s (신인) Benevolence and Unwavering Mission
   For 54 years, since the age of 22, I have provided free meals, spending approximately 2 billion won annually. No other individual in Korea or globally undertakes such extensive personal philanthropy. I share meals with about a thousand people daily, a feat unmatched by any other individual or organization. This level of dedication, far exceeding what an average salaried worker could save in a lifetime, demonstrates a complete lack of personal ambition.

My past roles as a standing committee member for the prosecution and a rehabilitation committee member for the Ministry of Justice, appointed by high-ranking officials, further attest to my character. I have received numerous awards and have been involved in public service since a young age. At 37, I founded a political party, inspired by the teachings of Dosan Ahn Chang-ho, who emphasized truth and justice. This was not an easy undertaking, requiring immense financial resources equivalent to billions of won today. I ran for president eight times, investing vast sums of money and effort without any inherited wealth, rising from a war orphan to a presidential candidate. My early platforms addressed critical issues like population decline, a crisis that was largely ignored at the time.

The immense suffering and financial sacrifices I endured during my three presidential campaigns alone would have made me a billionaire in Korea, or even Asia, if those funds had been kept. Those who accuse me of embezzlement or other wrongdoings should be cautious with their words. Such accusations are part of the “clouds” that ultimately serve a higher purpose. My presence ensures that thousands receive meals, and I contribute billions in taxes annually, sustaining local economies without industrial pollution. While others struggle, I have contributed hundreds of billions in taxes, yet some still criticize these contributions.

5. The Principle of “Hapnyeok Haya Seoneul Iruda” (합력하여 선을 이루다) and the Analogy of Joseph
   The principle of “Hapnyeok Haya Seoneul Iruda” (합력하여 선을 이루다), meaning “all things work together for good,” signifies that both good and evil forces ultimately contribute to the God-man’s (신인) emergence. Just as Joseph was falsely accused and imprisoned, only to become a prime minister, so too do adversities serve a divine purpose. Joseph’s false accusation of sexual assault, as recorded in the Bible, led him to a position of power. Similarly, those who attempt to hinder or imprison the God-man (신인) are unknowingly facilitating his rise. There is no need to resist these “clouds” of adversity, as they are instrumental in achieving the ultimate goal.

6. The “Jultak Dongsi” (줄탁동시) Principle: The Hatching of Humanity
   The principle of “Jultak Dongsi” (줄탁동시) describes the simultaneous pecking from inside and outside an egg, essential for a chick to hatch. If the chick does not peck from within after 21 days, it dies. The mother hen, listening intently, must peck from the outside to create an opening, allowing the chick to breathe and survive. Without this external assistance, the chick, despite its efforts, cannot break free from the hard shell. This process takes 21 days.

In the 21st century, this “Jultak Dongsi” (줄탁동시) principle applies to humanity. The Earth is like an egg, and its 8 billion inhabitants are trapped within, crying out for salvation. The God-man (신인) has descended from heaven to “hatch” humanity. Just as the chick needs the hen’s help, humanity needs the God-man (신인) to break free and ascend to the White Palace (백궁) or heaven. While it is impossible to save all 8 billion, approximately 10 million will be “hatched” and guided to the White Palace (백궁). The rest will continue in the cycle of reincarnation.

The God-man (신인) arrives in the 21st century to “peck” at humanity, spiritually and physically, cleansing their karma and sins. This act of “pecking” is a blessing, transforming individuals from “egg-humans” or “Earthlings” into beings destined for the White Palace (백궁) and heaven. The internal “pecking” represents humanity’s cries, while the external “pecking” is the God-man’s (신인) intervention. This analogy highlights the God-man’s (신인) role in liberating humanity from its earthly confines.

7. The Paradox of “Gusok” : Liberation vs. Imprisonment
   The term “Gusok” presents a profound paradox. I have come to “Gusok” (구속) humanity, meaning to liberate and pardon them from their sins, enabling them to ascend to heaven. Yet, ironically, humans attempt to “Gusok” (구속) me, meaning to imprison me. This stark contrast in meaning, despite identical pronunciation in Korean, underscores the profound misunderstanding of humanity.

For those unfamiliar with Hanja (한자), the nuances of such terms are lost. In legal texts, which I studied extensively, many words share pronunciation but differ in meaning based on their Hanja (한자) characters. One “Gusok” (구속) means liberation, while the other means imprisonment. This linguistic ambiguity highlights the human tendency to misinterpret divine intentions. My purpose in the 21st century is to bring “Gusok” (구속) – blessing and salvation – to humanity, writing a history of redemption. Yet, humans strive to imprison me, a truly astonishing phenomenon.

8. The God-man’s (신인) Multifaceted Identity and Divine Plan
   I am known by many names and have set countless records in Korea, often referred to as a prophet or a unique figure. My mission is urgent, as humanity faces a critical juncture. Those who fail to revere heaven and uphold proper conduct will not be chosen for ascension to heaven. Only those who demonstrate complete reverence for heaven and respect for humanity will be guided to the divine realm. The principle of “Sapilgwijeong” (사필귀정), meaning “all things return to their proper place,” dictates that those who do not meet these criteria will not experience “Jultak Dongsi” (줄탁동시) and will not reach heaven. This explains why only a fraction of the 8 billion people will ascend.

This is a grave situation, and those chosen should rejoice. My arrival in the 21st century, as illustrated by the egg and chick analogy, is a clear sign. Renowned Buddhist monk Seongcheol, after eight years of intense meditation, realized the limitations of self-enlightenment. He concluded that humans cannot achieve enlightenment on their own; they require external intervention. He famously stated that he was destined for “Mugwan Jiok” (무관 지옥), the hell of no intermission, because he had not truly attained enlightenment.

Seongcheol’s profound realization was that humanity, like a chick in an egg, cannot escape its earthly confines without someone “pecking” from the outside. He asserted that a Messiah must come to “peck” at humanity, guiding them to heaven, as no human can transcend the Earth independently. This prophecy, made 1300 years ago to King Munmu, foretold the arrival of the God-man (신인) during a period of national struggle and division. This God-man (신인) is the one who will fulfill the prophecies of Maitreya and the Messiah, resolving humanity’s problems.

9. The Convergence of Time: 21 Days and the 21st Century
   The convergence of “21 days” for a chick to hatch and the “21st century” for humanity’s awakening is not a coincidence. Without the divine “pecking,” humanity’s problems will remain unresolved. The Earth is heading towards a catastrophic future, with rising temperatures leading to destruction. My mission is to prevent this impending disaster, which future generations are destined to witness.

Human efforts alone cannot achieve spiritual enlightenment or divine powers. No one can control global leaders or bestow blessings and curses as I can. No one can summon angels or create Elixir Milk (불로유) or divine spring water. The 12 sacred sites cannot be replicated. Even after billions of years, such a divine position cannot be attained. The universe holds countless mysteries. Foolish humans will remain trapped on Earth, dying within their “eggs” without ever breaking free. However, those who have been “hatched” by me need only focus on reaching heaven.

Therefore, rejoice and laugh, for you have been chosen. When your spouse asks why you are so joyful, tell them you are going to heaven, while they will remain on Earth. Invite them to Sky Temple (하늘궁) to experience this salvation. The “water” I offer is not literal spring water but the words that flow from my mouth, which bring spiritual awakening.

10. The God-man’s (신인) Omnipotence and Transcendent Abilities
    The question of what I cannot do is easily answered: there is nothing I cannot do. Healing energy is instantly transmitted, not only to those present at my lectures but also to those watching videos, even years later. This energy transcends the 5th and 10th dimensions, operating beyond the constraints of scientific understanding. Unlike light, which takes years to travel across the universe, my energy reaches any point in the cosmos, including the White Palace (백궁), in zero seconds. This has been demonstrated through experiments where individuals in the United States experienced immediate energy transfer through video.

This phenomenon defies the speed of light, which would take 12 billion years to reach the White Palace (백궁). Our galaxy, the Milky Way, contains 720 human-inhabited planets, yet scientists remain unaware. It takes 6,000 light-years to reach the center of our galaxy. The universe comprises 1.2 billion galaxies, each containing 1.2 billion galaxy clusters, forming a fractal pattern that extends infinitely. I create and destroy countless stars, traveling across 12 billion light-years in zero seconds, a feat impossible by conventional means.

My movements are captured on CCTV, showing me arriving and departing without an aircraft, often amidst clouds. These are not ordinary clouds but “angel clouds” and “demon clouds” created by human negativity. I appear suddenly from within these clouds, fulfilling the prophecy of coming on clouds. The footage shows a flying saucer, a dimensional travel vehicle, which moves at speeds of trillions of meters per second, traversing 12 billion light-years in less than a second. This is not a fabrication; it is a real phenomenon.

The flying saucer, appearing as a white hole, will eventually enter a black hole, leading to the White Palace (백궁). As I board, the vehicle moves, and angels dance in welcome. This is captured on camera, proving its authenticity. My arrival and departure are signaled by flashes of light, indicating my presence at the White Palace (백궁). This scientific reality of traveling through clouds and dimensions is undeniable.

11. The “Cloud Strategy” and the Unveiling of the God-man (신인)
    The “cloud strategy” involves negative publicity and anti-campaigns, which paradoxically serve to promote me. Those who seek to destroy me inadvertently accelerate my rise. My detractors, who never supported my benevolent work, now publicize my existence through their attacks. This “noise marketing” has made Sky Temple (하늘궁) known globally, a feat that would have cost trillions of won in advertising.

This “cloud strategy” was first employed by Yi Mong-ryong (이몽룡) in the story of Chunhyang, who disguised himself as a beggar to expose corruption. Similarly, I use this “cloud strategy” to reveal myself. The negative perceptions, such as my repeated electoral failures, are part of this divine deception. This strategy, which I am the first in Korea to employ, ensures that even adversaries contribute to my mission.

I transcend time and space, capable of entering a mother’s womb to diagnose a fetus’s health. To sit before me is a miracle. The black holes and white holes, invisible to human eyes, are my pathways. The footage of my departure shows me entering a black hole, which leads to the White Palace (백궁), 12 billion light-years away. This demonstrates my ability to traverse the universe, a reality I reveal through these visual proofs.

12. The Prophecy of Jinsa Seonginchul (진사성인출) and the Global Awakening
    The question regarding the prophecy of “Jinsa Seonginchul” (진사성인출), meaning “the God-man (신인) emerges in Jinsa (진사),” is significant. The Gapjin (갑진년) and Eulsa (을사년) years mark the emergence of the God-man (신인) amidst a “cloud” of anti-campaigns and legal investigations. These events, which began last year, are the initial “clouds” accompanying the God-man’s (신인) appearance.

The prophecy continues with “Omi Gyemyeong” (오미계명), indicating that during the Jinsa (진사) and Omi (오미) periods, Sky Temple (하늘궁) will be established. By the time of Omi (오미), the entire world will recognize Sky Temple (하늘궁). This will bring joy to every household, as humanity realizes that the “Father” who “pecks” them out of their “eggs” has arrived from heaven. The God-man (신인) will not falter during Jinsa (진사); rather, the subsequent years of Jinsa Omi Sinyu Sulhae (진사오미 신유술해) will empower him.

The reason for “Jinsa Seonginchul” (진사성인출) is that the Gapjin (갑진년) year initiated a wave of lawsuits and anti-campaigns that, despite their negative intent, served to publicize Sky Temple (하늘궁) and me in a way that trillions of won in advertising could not achieve. This “cloud” of opposition, even from politicians, inadvertently spread awareness globally. This phenomenon illustrates that both virtuous and malevolent individuals ultimately serve my purpose, akin to the principle of “Saeongjima” (새옹지마), where misfortune turns into fortune.

Therefore, there is no need to be discouraged. Even if I am temporarily absent, there is no cause for concern, as I have committed no wrongdoing. Like a Harvard professor who is unconcerned with appearances, those with profound knowledge are fearless. My spiritual power, commanding thousands of angels, makes me impervious to fear. Every place is my home, and I fear nothing.

The prophecy states that during the Omi (오미) period, global news will focus on Korea, revealing me to the world. Harvard scientists will marvel at the Elixir Milk (불로유), recognizing it as a discovery far greater than the Americas. The world will flock to me, and I will choose among them. This era will bring immense wealth, enabling the construction of Sky Temple (하늘궁) and the sustenance of all Koreans without the need for national budgets. The entire world will bring their wealth to me.

13. Deduction (연역) vs. Induction (귀납): The Importance of Process
    The question from Jinhee (진희) regarding deduction (연역) and induction (귀납) is profound. Saints prefer deduction (연역), focusing on causes, while the deceitful prefer induction (귀납), focusing on results. Therefore, one should favor deduction (연역).

The historical example of Heungseon Daewongun (흥선대원군), the father of King Gojong (고종), illustrates this. He sought an auspicious burial site for his father, Namyeon-gun (남연군), in Gaya Mountain (가야산), believing it would ensure his son’s ascension to the throne. To secure this site, he orchestrated the burning of a Buddhist temple, Bodeoksa (보덕사), during a monastic event. The monks, seeing their temple destroyed, relocated, and Namyeon-gun’s (남연군) tomb was built on the site. Indeed, two kings, Gojong (고종) and Sunjong (순종), emerged from this lineage, but the dynasty ultimately collapsed, leading to its demise.

I visited Namyeon-gun’s (남연군) tomb and found that despite its reputation as a prime auspicious site, it was not truly so; it could only sustain a dynasty for two generations. The process of burning a temple to build a tomb, despite the perceived good outcome, led to a negative result. This emphasizes that a good process is paramount.

Later, a group of Chinese individuals, guided by a Catholic priest, attempted to exhume Namyeon-gun’s (남연군) remains to use them as leverage against Heungseon Daewongun (흥선대원군) and force him to sever ties with Japan. Their efforts were thwarted by the Daewongun’s (대원군) foresight in burying the coffin under a meter of quicklime. This incident, however, led to a brutal persecution of Catholics in Korea, as Heungseon Daewongun (흥선대원군) blamed them for the desecration. This historical event, rooted in a flawed process, resulted in religious conflict.

Another example from Honam (호남) involved a provincial governor who burned down a large temple, Yeon-gisa (연기사) in Gochang (고창), to build his father’s tomb on what he believed was an auspicious site. However, large snakes, believed to be his parents’ spirits, were seen entering and exiting the tomb, attracting a snake catcher who profited from displaying them. The governor’s descendants eventually rebuilt the temple to atone for this sin. These stories highlight that pursuing a good outcome through unethical means inevitably leads to negative consequences. The process must always be virtuous.

14. The Benefits of Acidity and the Power of Elixir Milk (불로유)
    Regarding the question about acidity and health, it is known that lower acidity (more alkaline) is generally good for preventing diseases like cancer. However, the question also mentions susceptibility to colds and the development of immunity. While alkaline water is beneficial, certain acidic substances, like vinegar, are incredibly good for human health. Vinegar, with its high acidity, promotes youthfulness, aids digestion, and is beneficial for the stomach and intestines. Our ancestors understood the power of vinegar, incorporating it into their diet.

The Elixir Milk (불로유) also plays a role in this. While I cannot disclose all its secrets, it contains profound mysteries. Just as vinegar revitalizes and enhances flavor, the Elixir Milk (불로유) contributes to health.

A recent testimony from an angel named Jo Seong-gyun (조성균) illustrates the power of Elixir Milk (불로유). He had skin tags on his face for a year, which disappeared after applying Elixir Milk (불로유) cheese and covering them with a moist dressing for four days. Furthermore, consistently drinking the divine spring water normalized his blood sugar levels, which remain healthy. He also reported a dream where I appeared, smiling, and told him his brain issues were resolved and his health restored. After a “Heavenly Angel Test” at Sky Temple (하늘궁), his improved health was confirmed. Another dream led to a positive turn in his business, demonstrating my ability to bestow blessings even in dreams.

15. The Distinction Between Deduction (연역) and Induction (귀납) in Understanding Fate
    The concepts of deduction (연역) and induction (귀납) are crucial for understanding fate. When someone is struck by lightning, some might conclude it is a consequence of their sins (induction). Others might argue it is merely an unfortunate coincidence or a new karmic connection (deduction). Was it a deserved punishment, or did they simply walk down the wrong path at the wrong time? No one can definitively answer this without the insight of an angel.

An angel’s perspective reveals that each case is unique. One person might have been struck by lightning due to past transgressions, while another might have simply made a wrong turn, initiating a new karmic connection. The distinction between a predetermined outcome and a new beginning is often ambiguous. This is where angels provide clarity, offering different explanations for each individual’s experience. Therefore, meeting an angel is a great honor.

This excerpt is from a Sunday lecture by Heo Kyung-young at Sky Palace, where he shares his unique worldview on various topics, from natural phenomena to his role as a divine figure. He emphasizes the importance of spiritual awakening and divine intervention for humanity’s salvation, contrasting it with human limitations and societal skepticism. His core message revolves around his divine mission to guide humanity to a higher spiritual plane, despite facing misunderstanding and opposition.

Heo Kyung-young’s Worldview and Mission

The Aging of Seasons and the Arrival of the Divine
Heo Kyung-young presents a fascinating perspective on how even seasons “age,” implying a deeper, cyclical change in the world that humans often miss. This sets the stage for his assertion that a divine figure is needed to address the profound shifts occurring. It’s impressive how he connects seemingly mundane observations about weather patterns to a grander narrative of cosmic and spiritual evolution. He suggests that just as seasons change, so too does the spiritual climate, necessitating a divine intervention.

시절은 나이를 안 먹는 거 같지? 시절이 나이를 먹어. 시절이 하수상해, 그래 안 그래? 그러니까 시절이 옛날의 겨울과 지금의 겨울이 달라요. 시절이 나이를 먹어버린 거야. 겨울이 제구실을 못 해.
It seems like seasons don’t age, right? But seasons do age. Seasons are strange, aren’t they? So, the winter of the past is different from the winter of today. The seasons have aged. Winter isn’t doing its job properly.

그러니까 계절이 나이를 먹는다 하는 거야, 알았죠?
So, the seasons are aging, you see?

The “Cloud” Strategy: How Opposition Fuels Divine Purpose
Heo Kyung-young’s interpretation of opposition as a “cloud” that ultimately helps him rise is a truly contrarian and insightful take on adversity. He reframes negative publicity and accusations as a form of “noise marketing” that inadvertently spreads his message, highlighting his belief that even malicious acts serve a higher purpose in his divine plan. This perspective is powerful because it transforms perceived weaknesses into strengths, demonstrating an unwavering conviction in his mission.

그러니까 갑진년에 바람이 막 불어 왔지, 막 바람이 구름이 막 몰려오는 거야. 그 구름이 뭐야? 안티 구름, 막 허경영 죽이라, 뭐 성행했다, 뭐 횡령했다, 뭐 했다, 막 바람이 막 불어와, 그렇지?
So, in the year Gapjin, winds started blowing, clouds gathered. What were those clouds? Anti-clouds, saying “Kill Heo Kyung-young,” “He committed sexual misconduct,” “He embezzled,” “He did this and that,” winds were blowing fiercely, right?

근데 그게 시작이야, 어, 바람의 시작. 그러니까 이미 갑진년에 딱 들어오니까 사람이 하나 탁 죽어 가지고 불로이라는 게 처음 세상에 알려지는 거예. 묘하죠? 네. 그 노이즈 마케팅이 되면서 우리 불로 팔데, 아니지? 네. 우리 물도 안 팔죠? 네. 그런데 막 누명을 씌워, 그게 구름이야.
But that was the beginning, the beginning of the wind. So, as soon as the year Gapjin arrived, someone died, and the concept of “Bullo” (immortality) became known to the world for the first time. Strange, isn’t it? Yes. That became noise marketing, and we sell Bullo, don’t we? No, we don’t sell our water, do we? But they kept slandering me, and that’s the cloud.

그러니까 합력하여 선을 이루다, 못 이룬다? 이룬다. 합력하여 선을 이루는 거야, 알았죠? 합력이는 건 악한 거와 선한 것이 둘 다 신인이 뜨는데 구름으로 작용해서 도움이 된다는 거야.
So, do they work together to achieve good, or not? They do. They work together to achieve good, you see? “Working together” means both evil and good things act as clouds to help the divine being rise.

허경영을 죽이겠다고 하는 게 허경영 빨리 띄워주는 거예. 맞아, 맞아. 아니, 그 사람들이 내가 그렇게 무리하고 좋은 일한다, 한 번 내 줬나? 안 내주다가 나를 안티들이 내 괴롭히, 그거는 막 내주네. 안 그러면 하늘궁 알 일이 있나? 맞아, 안 맞아?
Those who try to kill Heo Kyung-young are actually helping Heo Kyung-young rise quickly. Right, right. Didn’t those people ever promote me for doing such good work? They didn’t, but when anti-fans harass me, they promote me like crazy. Otherwise, would anyone know about Sky Palace? Right, right?

The “Jultak Dongsi” (Synchronized Hatching) Metaphor for Humanity’s Salvation
Heo Kyung-young uses the vivid metaphor of “Jultak Dongsi” (synchronized hatching) to explain his role in humanity’s spiritual awakening. Just as a chick needs the mother hen to break its shell to be born, humanity needs a divine figure to “crack open” their spiritual limitations and guide them to heaven. This analogy is incredibly powerful, simplifying a complex spiritual concept into an easily understandable image. It underscores his belief in humanity’s inherent inability to achieve salvation on its own and the necessity of his intervention.

출타 동시는 여기에 결하는 지구야. 맞아, 안 맞아? 네. 지구에 80억이 갇혀 있어. 맞아, 맞아? 네. 이 80억이 비명을 지르는 때가 21세기에. 무슨 말인지 알겠지? 21세기에도 출타 동신 해야 되는 거예요.
Jultak Dongsi here refers to the Earth. Right, right? Yes. 8 billion people are trapped on Earth. Right, right? Yes. This 8 billion will scream in the 21st century. You understand what I mean, right? In the 21st century, Jultak Dongsi must happen.

내가 하늘에서 내려왔어. 내려와 가지고 이 신이 이걸 깨 줘야 이 여러분이 천만 명이라도 천국을 가는 거야. 어, 그래. 안 그래, 그게 21세기야.
I came down from heaven. I came down, and this divine being must break this (shell) for you, even if it’s only ten million people, to go to heaven. Oh, right. Isn’t that the 21st century?

신이 깨줘야 돼, 이거는 21일이, 이거는 21세기. 그래, 안 그래? 21세기의 신인이 지구에 도착해서 주둥아리로 여러분을 깨주는 거는, 계란을 깨주는 거, 깨줘. 여러분의 마인드를, 여러분의 순진한 업장, 그 죄, 이걸 영적으로 다 깨버려.
The divine being must break it. This is 21 days, this is the 21st century. Right, right? In the 21st century, the divine being arrives on Earth and breaks you open with their beak, like breaking an egg. They break your mind, your innocent karma, your sins, all of it spiritually.

The Two Meanings of “Gusok” (Salvation/Imprisonment) and Human Misunderstanding
Heo Kyung-young highlights the linguistic ambiguity of “Gusok” (구속), which can mean both “salvation” (liberation from sin) and “imprisonment.” He uses this to illustrate how humanity fundamentally misunderstands his divine mission. He believes he came to “save” people, but they try to “imprison” him, showcasing the irony and tragedy of human ignorance in the face of divine intervention. This point is particularly striking as it reveals a deep-seated frustration with human limitations and their inability to grasp spiritual truths.

나는 여러분들을 구속해 주러 왔는데 인간이 신인을 구속하려고 그래. 이게 기가 막힌 거야. 나는 여러분을 구속해 주, 구속이라는 건 사면해 주러 온 거야. 여러분의 죄를 감해 주러 온 거야.
I came to save you, but humans try to imprison the divine being. This is astonishing. I came to save you; “gusok” (salvation) means I came to pardon you. I came to reduce your sins.

이거는 여러분을 죄에서 해방해 주는 거고, 요거는 뭐예요? 감옥에다 쳐놓는 거야. 여러분이 발음은 똑같지.
This (gusok) is to liberate you from sin, and this (gusok) is to put you in prison. The pronunciation is the same for you.

The Limits of Human Enlightenment and the Need for a Messiah
Heo Kyung-young references the story of Seongcheol, a famous Buddhist monk, who, despite years of rigorous practice, realized he could not achieve enlightenment on his own. This anecdote powerfully supports Heo Kyung-young’s central argument: human effort alone is insufficient for true spiritual liberation. He positions himself as the necessary “Messiah” or “Maitreya” who must “peck open” humanity’s shell, just as the mother hen helps the chick hatch. This reinforces his unique and indispensable role in humanity’s spiritual journey.

어마어마하게 공부를 했는데 결국 얻은 것은 “아하, 인간은 누군가 쪼아 줘야 된다. 누가 저 계란을 쪼아 주지 않으면 절대로…” 병아리는 지구를 벗어나지 못한다, 저 인류는 말이야. 반드시 메시아가 와서 이걸 쪼아야 인류가 천국으로 들어가지, 어느 인간도 물들어 가지고 거기를 지구를 벗어날 수가 없다, 습니다.
He studied tremendously, but what he ultimately gained was, “Ah, humans need someone to peck them. If no one pecks that egg, absolutely…” The chick cannot escape the Earth, humanity, that is. A Messiah must come and peck this for humanity to enter heaven; no human can be tainted and escape Earth.

오직 그 자가 와야, 미륵이, 메시아는 그 신인이 와야 이게 해결이 되는 거야.
Only when that person comes, the Maitreya, the Messiah, only when that divine being comes, will this be resolved.

The Importance of “Deduction” (Process) over “Induction” (Result)
Heo Kyung-young emphasizes the critical importance of the “process” (deduction) over the “result” (induction) in all endeavors, especially in spiritual and worldly matters. He illustrates this with historical anecdotes about geomancy and the tragic consequences of achieving desired outcomes through unethical means. This highlights a core ethical principle in his philosophy: the end does not justify the means. This is a powerful lesson for anyone pursuing goals, reminding them that the path taken is as important as the destination.

성희는 연역을 좋아하고, 속이는 기압을 좋아한다고 그랬지? 네. 그래서 여러분들은 기압을 좋아하면 안 돼. 네. 연역을 해야 되지.
The sage likes deduction, and the deceiver likes induction, right? Yes. So, you shouldn’t like induction. Yes. You should do deduction.

근데 그 결과는 어떻게 돼? 과정이 좋아야 된다고 그랬어, 안 그랬어?
But what about the result? Didn’t I say the process must be good?

수단이 좋아야 과정이 좋아야 되는 거지, 결과만 노린 자는 다 안 망한 사람이 없다.
The means must be good, the process must be good; there is no one who aimed only for the result and didn’t fail.

그러니까 항상 과정이 좋아야 돼, 제 새끼 잘되면 된다, 뭐 내 조상만, 이거 절대 그런 마음 가지면 안 돼요. 예, 알았죠? 우리는 더불어 잘돼야 돼.
So, the process must always be good. “As long as my child does well,” or “only my ancestors,” you should never have such a mindset. Yes, you understand? We must all do well together.

Huh Kyung-young’s Sky Temple Sunday Lecture (January 19, 2025)

1. Basic Information
   Lecture Session and Date: Episode 390: Huh Kyung-young’s Sky Temple Sunday Lecture (January 19, 2025)
   One-sentence Main Theme or Title Summary: Huh Kyung-young, the God-man, explains the concept of “Jultakdongsi” (simultaneous pecking of chick and hen) as a metaphor for humanity’s salvation in the 21st century, emphasizing the importance of pure intentions and the God-man’s role in spiritual liberation.
   Location: Sky Temple
   Key Segments:
   Gratitude and Offerings: Members express thanks to the God-man for various blessings, including Canadian citizenship acquisition, a couple’s anniversary, and a daughter’s pregnancy.
   Weather and Natural Phenomena: Discussion on wind patterns, seasonal changes, and the ocean’s delayed response to seasons, connecting these to Korea’s auspicious geographical position.
   The God-man’s Trials and Public Perception: Huh Kyung-young addresses past accusations and “noise marketing” as divine orchestration to spread awareness of the Sky Temple and his mission.
   The Principle of “Jultakdongsi”: An in-depth explanation of the “Jultakdongsi” metaphor, comparing humanity on Earth to chicks in an egg, requiring the God-man’s intervention for spiritual awakening and ascent to the Sky Palace.
   Distinction of “Gusok” (Salvation vs. Imprisonment): A linguistic and spiritual clarification of the Korean word “Gusok,” highlighting the God-man’s mission to “save” humanity from sin versus human attempts to “imprison” him.

2. Core Messages
   The Principle of “Jultakdongsi” for Humanity’s Salvation:
   Quote: “The God-man must peck [the egg]. This is the 21st century. The God-man arrives on Earth in the 21st century and pecks you with his beak, breaking the egg. He spiritually breaks your mindset, your innocent karma, your sins. When he pecks, that is a blessing. When he pecks, you are no longer an egg-human, no longer an Earthling. Where do you go? To the Sky Palace, Heaven.”
   Explanation: Just as a chick needs the hen to peck the egg from the outside to be born, humanity in the 21st century requires the God-man’s spiritual intervention to break free from earthly limitations and ascend to the Sky Palace.
   The God-man’s Mission of “Gusok” (Salvation):
   Quote: “I came to ‘Gusok’ you, to pardon you. I came to reduce your sins. I came to select people to go to Heaven. I came to ‘release’ you, but humans try to ‘imprison’ the God-man. This is astonishing.”
   Explanation: The God-man’s purpose is to liberate humanity from sin and guide them to Heaven, a mission he refers to as “Gusok” (salvation). However, humans often misunderstand his intentions, attempting to “Gusok” (imprison) him due to their limited understanding.
   The Importance of “Deduction” (Process) over “Induction” (Result):
   Quote: “Saints prefer deduction, while deceivers prefer induction. You should not prefer induction; you must do deduction.”
   Explanation: True spiritual understanding and righteous actions stem from focusing on the purity and integrity of the process (“deduction”) rather than solely on the desired outcome or result (“induction”). Unjust means, even for seemingly good ends, lead to negative consequences.
   All Events, Good or Bad, Serve the God-man’s Mission:
   Quote: “All things work together for good. This means that both evil and good things act as clouds to help the God-man rise. Joseph went to prison, and because of that, he became prime minister. Joseph was falsely accused of sexual assault, wasn’t he? The Bible says Potiphar’s wife lied. That’s how people are thrown into prison. But he became prime minister there. So, is there any need for the God-man to suffer so much to be promoted? Is there any reason for me to resist the clouds that are created to help me?”
   Explanation: All events, including negative publicity and accusations (“clouds”), ultimately serve to promote the God-man’s mission and make him known, akin to how Joseph’s imprisonment led to his rise as prime minister.
   The Limitations of Human Self-Enlightenment:
   Quote: “Humans have a limit to self-enlightenment. I realized that. I didn’t realize anything else. No matter how much Shakyamuni Buddha practiced asceticism for six years in the snowy mountains, he couldn’t attain enlightenment. His mind was always filled with thoughts of women from the past, and it stayed with him until he died. He [Seongcheol Monk] said, ‘Ah, humans must be pecked by someone. If no one pecks that egg, absolutely… the chick cannot escape the Earth. Humanity, that is. A Messiah must come and peck this for humanity to enter Heaven. No human can be tainted and escape this Earth.'”
   Explanation: Human effort alone is insufficient for true enlightenment or salvation. Historical figures like Seongcheol Monk and Shakyamuni Buddha ultimately realized the inherent limitations of self-effort, concluding that a divine intervention, a “pecking” by a Messiah, is necessary for humanity to transcend earthly existence and reach Heaven.

3. Detailed Summary

A. Welcome and Expressions of Gratitude
Main Assertions and Explanations: The lecture begins with a welcome to the Sky Temple, described as a place where the energy of the Sky Palace gathers, capable of transforming one’s fortune and destiny. The God-man’s name or image on substances like milk (Bulloyu) is said to prevent decay and strengthen individuals spiritually and physically. Various members offer flowers and express gratitude for blessings received, such as Canadian citizenship, relationship milestones, and pregnancy.
Analogies, Examples, References: Bulloyu (immortal milk) is presented as a tangible example of the God-man’s power to prevent decay and bestow strength.
Practical Message or Application: Attendees are encouraged to express gratitude and acknowledge the God-man’s blessings, reinforcing the community’s faith and connection to the Sky Temple.

B. Understanding Natural Phenomena and Earth’s Position
Main Assertions and Explanations: Huh Kyung-young explains the dynamics of wind patterns (westerly winds in winter, southerly winds in summer) and their impact on temperature. He notes that the ocean’s seasons lag behind land seasons by about a year, meaning a winter on land corresponds to a summer in the ocean. This interaction, particularly the warm, moist air from the “summer ocean” carried by westerly winds, contributes to Korea’s favorable climate and position as a “top auspicious land.”
Analogies, Examples, References: The analogy of the ocean’s delayed seasonal cycle (winter on land = summer in the ocean) is used to explain atmospheric phenomena. Historical figures like Admiral Yi Sun-sin, Eulji Mundeok, and Yeon Gaesomun are cited as examples of leaders who understood and utilized wind direction in warfare.
Practical Message or Application: Understanding natural laws and the Earth’s unique position is crucial. This knowledge can be applied strategically, just as ancient military leaders used wind patterns to their advantage.

C. The God-man’s Trials and the “Cloud Strategy”
Main Assertions and Explanations: Huh Kyung-young discusses how “times grow old,” meaning seasons and societal norms change, leading to a “weakening” of traditional winter. He connects this to his own experiences, where accusations and “anti-clouds” (negative publicity, “noise marketing”) serve a divine purpose. These challenges, such as false accusations of embezzlement or sexual misconduct, are not hindrances but rather a “cloud strategy” orchestrated by Heaven to rapidly spread awareness of him and the Sky Temple, something that would otherwise cost trillions in advertising. He highlights his extensive history of public service, including 54 years of free meals for thousands daily and numerous presidential campaigns, as evidence against malicious claims.
Analogies, Examples, References: The changing nature of seasons (“winter is not doing its job”) is used to illustrate societal shifts. The biblical story of Joseph, who was falsely accused and imprisoned but ultimately rose to power, is presented as a parallel to the God-man’s own trials and eventual triumph. The Korean folk tale of Lee Mong-ryong (from Chunhyangjeon) disguised as a beggar before revealing himself as a secret royal inspector is used to explain the “cloud strategy” – appearing in a humble or maligned state before revealing true power.
Practical Message or Application: Do not be swayed by negative rumors or “anti-clouds.” These are part of a larger divine plan to elevate the God-man. Trust in the process and the ultimate good that emerges from apparent adversity.

D. The “Jultakdongsi” Principle and Humanity’s Spiritual Awakening
Main Assertions and Explanations: The core concept of “Jultakdongsi” (simultaneous pecking of chick and hen) is introduced. The Earth is likened to an egg, and humanity (8 billion people) to chicks trapped inside. Just as a chick pecks from within and the hen pecks from without to facilitate birth, humanity in the 21st century is “crying out,” and the God-man has descended to “peck” them, spiritually awakening and liberating a select 10 million to the Sky Palace. This “pecking” is a blessing that transforms individuals from “egg-humans” into beings destined for Heaven.
Analogies, Examples, References: The 21-day incubation period of a chick is directly correlated with the 21st century, signifying the critical time for humanity’s spiritual rebirth. The teachings of Seongcheol Monk and Shakyamuni Buddha are referenced to underscore the limitations of human self-enlightenment and the necessity of a Messiah’s intervention.
Practical Message or Application: Recognize the urgency of the 21st century as the time for spiritual awakening. Embrace the God-man’s “pecking” (blessing) to transcend earthly limitations and secure a place in the Sky Palace.

E. The Dual Meaning of “Gusok” and the God-man’s True Mission
Main Assertions and Explanations: Huh Kyung-young clarifies the ambiguity of the Korean word “Gusok,” which can mean both “to save/liberate” and “to imprison.” He states that he came to “Gusok” (save) humanity by pardoning sins and guiding them to Heaven, but ironically, humans attempt to “Gusok” (imprison) him. This linguistic and conceptual confusion highlights the profound misunderstanding of his divine mission.
Analogies, Examples, References: The example of legal texts being written in Hanja (Chinese characters) is used to explain how a single pronunciation can have vastly different meanings, emphasizing the importance of understanding the true intent behind words.
Practical Message or Application: Discern the true meaning of the God-man’s actions and words. Do not fall into the trap of misinterpreting his salvific mission as something to be resisted or punished.

F. The God-man’s Omnipresence and Transcendent Abilities
Main Assertions and Explanations: The God-man possesses abilities that transcend scientific understanding, such as instantly transmitting healing energy across vast distances (e.g., to the US) without any time delay. He can travel through space and time instantaneously, far exceeding the speed of light. This is demonstrated through CCTV footage of his “flying saucer” (UFO) appearances at the Sky Temple, which he explains as his means of travel between dimensions and the Sky Palace. These appearances are not illusions but real manifestations, often accompanied by “angel clouds” or even “devil clouds” (anti-forces) that paradoxically aid his mission.
Analogies, Examples, References: The speed of light is contrasted with the God-man’s instantaneous travel. The vastness of the universe (galaxies, galaxy clusters, superclusters) is mentioned to illustrate the scale of his domain. The CCTV footage of his “flying saucer” is presented as empirical evidence of his transcendent abilities.
Practical Message or Application: Recognize that the God-man operates beyond conventional scientific and physical laws. His presence and actions are miraculous and defy human comprehension, serving as a testament to his divine nature.

G. The Prophecy of the God-man’s Appearance and the Importance of Process
Main Assertions and Explanations: The lecture references ancient prophecies, such as “Jinsaseonginchul” (a saint appears in the Jin and Sa years) and “Omigaemyeong Omigandang” (the O and Mi years bring enlightenment and joy to every household). These prophecies are interpreted as the period when the God-man’s mission becomes widely known, initially through “clouds” (negative publicity in the Jin year, 2024) and then leading to global recognition and joy (in the O and Mi years, 2026-2027). He reiterates the importance of “deduction” (the process) over “induction” (the result), using historical examples to show that unethical means, even for seemingly good outcomes, lead to ruin.
Analogies, Examples, References: The “Jin-Sa-O-Mi” years of the sexagenary cycle are presented as a timeline for the God-man’s unfolding mission. The story of Heungseon Daewongun (father of King Gojong) burning down a temple to build an auspicious tomb for his father, which led to the downfall of the dynasty, is a key historical example illustrating the negative consequences of prioritizing results over ethical processes. Another example is a provincial governor who burned down a temple for a tomb, only for snakes (representing his parents) to inhabit it, leading to his family’s ruin until the temple was rebuilt.
Practical Message or Application: Understand the prophetic timeline of the God-man’s emergence. Always prioritize ethical and righteous processes in all actions, as good intentions and pure means are paramount for true and lasting positive outcomes.

H. Health, Bulloyu, and the God-man’s Blessings
Main Assertions and Explanations: The God-man briefly touches on health, noting the benefits of acidity (like vinegar) for human vitality and digestion, contrasting it with the common preference for alkalinity. He alludes to the miraculous properties of Bulloyu (immortal milk) and Gwangcheonsu (miraculous spring water) from the Sky Temple, which are said to lower blood sugar and heal various ailments. A testimonial from a member describes how Bulloyu cheese healed skin growths and Gwangcheonsu normalized blood sugar, along with a dream of the God-man healing a brain issue.
Analogies, Examples, References: Vinegar is used as an example of a beneficial acidic substance. The member’s personal testimony serves as an example of the healing power of Bulloyu and Gwangcheonsu.
Practical Message or Application: Embrace the God-man’s blessings, including Bulloyu and Gwangcheonsu, for physical and spiritual well-being. Trust in his power to heal and transform.

4. Key Quotes Collection
   “The energy of the Sky Palace, 12 billion light-years away, gathers here, and if you step on it, your fortune and destiny begin to change.” (During the opening welcome to the Sky Temple)
   “If you write Huh Kyung-young on all substances, they do not rot.” (Explaining the power of his name on Bulloyu)
   “The ocean always moves a year late. So, when it’s winter, the ocean is summer. When it’s summer, the ocean is winter.” (During the explanation of natural phenomena and seasons)
   “The God-man must peck [the egg]. This is the 21st century.” (Introducing the core concept of Jultakdongsi)
   “I came to ‘Gusok’ you, to pardon you. I came to reduce your sins… but humans try to ‘imprison’ the God-man.” (Clarifying the dual meaning of “Gusok”)
   “Humans have a limit to self-enlightenment. I realized that.” (Quoting Seongcheol Monk on the limitations of human effort)
   “A Messiah must come and peck this for humanity to enter Heaven.” (Seongcheol Monk’s realization about the necessity of a Messiah)
   “The God-man arrives on Earth in the 21st century and pecks you with his beak, breaking the egg.” (Explaining the God-man’s role in spiritual awakening)
   “All things work together for good. This means that both evil and good things act as clouds to help the God-man rise.” (Explaining how negative events serve his mission)
   “The God-man is free with time and space. He can enter the womb of a fetus in your belly, diagnose, find out what diseases were there, and come out.” (Describing his transcendent abilities)
   “Saints prefer deduction, while deceivers prefer induction. You should not prefer induction; you must do deduction.” (Emphasizing the importance of process over result)
   “Always, the process must be good. You cannot have the mindset that only your children will do well, or only your ancestors will do well. We must all do well together.” (Concluding the discussion on the importance of ethical process)

5. Historical / Doctrinal Connections
   This lecture deeply connects to and builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and immortality principles.

Divine-Human Theory: The entire lecture reinforces the concept of Huh Kyung-young as the God-man (신인), a divine being who has descended to Earth for humanity’s salvation. His ability to instantly transmit healing energy, travel across dimensions, and fulfill ancient prophecies (like “Jinsaseonginchul”) are presented as direct evidence of his divine nature, distinguishing him from ordinary humans or even enlightened spiritual leaders like Buddha. The “Jultakdongsi” metaphor positions him as the external force (the hen) necessary for humanity’s spiritual birth, a role only a God-man can fulfill.
Immortality Principles (Bulloyu and Gwangcheonsu): The mention of Bulloyu (immortal milk) and Gwangcheonsu (miraculous spring water) directly links to his teachings on immortality and health. These substances, imbued with his energy, are presented as tools for physical and spiritual well-being, preventing decay and healing ailments. The testimonial about Bulloyu healing skin growths and Gwangcheonsu normalizing blood sugar serves as practical validation of these principles.
The Sky Palace (하늘궁): The Sky Temple is consistently portrayed as the earthly gateway to the Sky Palace (백궁), the ultimate destination for those who receive the God-man’s blessings. The “Jultakdongsi” concept explicitly states that the God-man “sends you to the Sky Palace, Heaven.” The Sky Temple is not just a physical location but a spiritual hub where divine energy is concentrated and blessings are bestowed.
33 Policies and National Salvation: While not explicitly detailed in this lecture, his past presidential campaigns and the “33 policies” are referenced as part of his long-standing efforts to save Korea. His extensive public service, including 54 years of free meals, is cited as evidence of his selfless dedication to humanity, connecting to his broader vision for national and global transformation.

Newly Emphasized Points or Developments:

The “Cloud Strategy” as Divine Orchestration: This lecture places a strong emphasis on the concept of “clouds” (negative publicity, anti-movements) as a divinely orchestrated “noise marketing” strategy. This is a more explicit and detailed explanation of how adversity serves his mission, drawing parallels to biblical figures like Joseph and Korean folk heroes like Lee Mong-ryong. It reframes opposition not as a setback but as an essential, cost-free method for global promotion.
“Deduction” vs. “Induction” in Ethical Conduct: The distinction between “deduction” (process) and “induction” (result) is a newly highlighted ethical principle. It underscores that the means justify the ends, and that even seemingly good outcomes achieved through unethical processes will ultimately lead to ruin. This provides a moral framework for his followers, emphasizing integrity in action.
Prophetic Timeline of “Jin-Sa-O-Mi”: The lecture provides a more specific interpretation of the “Jin-Sa-O-Mi” years (2024-2027) as a prophetic timeline for his global emergence. The “Jin” year (2024) is identified with the initial “clouds” of anti-movements, while the “O” and “Mi” years are predicted to bring global recognition and joy, signifying a clearer unfolding of his divine plan.

7. Action Items & Blessing Guidance
   Embrace the God-man’s “Pecking” for Spiritual Liberation: Actively seek and accept the God-man’s blessings and teachings, understanding them as the necessary “pecking” to break free from earthly limitations and ascend to the Sky Palace.
   Prioritize Ethical Processes (“Deduction”) in All Actions: Focus on the purity and righteousness of your actions and intentions, rather than solely on desired outcomes. Avoid unethical means, even for seemingly good ends, to ensure lasting positive results.
   Maintain Faith Amidst Adversity (“Clouds”): Do not be discouraged or swayed by negative publicity, rumors, or challenges. Understand that these “clouds” are part of a divine strategy to promote the God-man’s mission and ultimately serve a greater good.
   Express Gratitude and Share Testimonies: Regularly offer thanks to the God-man for blessings received and share personal experiences of healing and transformation (like the Bulloyu and Gwangcheonsu testimonials) to inspire others and reinforce faith.
   Spread Awareness of the Sky Temple and the God-man’s Mission: Recognize that the “noise marketing” generated by anti-forces is inadvertently promoting the Sky Temple. Actively participate in spreading the true message of the God-man’s mission to those who are “crying out” for salvation.

8. One-Sentence Overall Summary
   In the 21st century, the God-man Huh Kyung-young, through his divine intervention likened to a hen pecking an egg, liberates humanity from sin and guides a select few to the Sky Palace, asserting that all events, including adversity, are divinely orchestrated to reveal his transcendent power and emphasize the paramount importance of righteous processes over mere results.

According to the lecture, what is the primary reason for the change in weather from sub-zero temperatures to warmer conditions in winter?

① A shift from northerly winds to southerly winds.
② A shift from easterly winds to westerly winds.
③ A shift from northerly winds to westerly winds.
④ A shift from southerly winds to easterly winds.

(③ A shift from northerly winds to westerly winds., The lecture explains that sub-zero temperatures are caused by northerly winds, while warmer conditions indicate the arrival of westerly winds. A common misconception might be that southerly winds cause warmth in winter, but the lecture specifies this is not the case for winter warmth.)

The lecture states that writing “Heo Kyung-young” on any substance prevents it from decaying. This property is attributed to the presence of a special “energy” or “spirit” associated with the name.
O/X

(O, The lecture explicitly claims that writing “Heo Kyung-young” on substances prevents decay, attributing this to his spiritual energy. A common misconception might be to dismiss this as a literal scientific claim, but within the context, it’s presented as a spiritual phenomenon.)

The concept of “Bullo-yu” (immortal milk) is introduced as a product that strengthens individuals mentally and physically. What is the key ingredient or method mentioned for creating Bullo-yu?
① Adding a special herb to milk.
② Writing “Heo Kyung-young” on the milk or attaching his photo.
③ Chanting a specific mantra over the milk.
④ Storing milk in a special container from Sky Palace.

(② Writing “Heo Kyung-young” on the milk or attaching his photo., The lecture states that writing “Heo Kyung-young” on milk or attaching his photo transforms it into Bullo-yu, which is believed to strengthen individuals. A common misconception might be that it’s a special ingredient, but it’s the spiritual connection that’s emphasized.)

The speaker mentions that the “season” itself ages, implying that the characteristics of seasons, like winter, change over time.
O/X

(O, The speaker explicitly states that “the season ages” and that “the winter of the past is different from the winter of today,” indicating a belief in the changing nature of seasons over time. A common misconception might be that seasons are static, but the lecture presents them as evolving.)

What is the name of the place where the “energy of Baekgung” (Sky Palace) is gathered, and stepping on it is believed to change one’s luck and destiny?
(Sipseungjiji Wooyoungji (십승지지 우영지), The lecture identifies Sipseungjiji Wooyoungji as the location where the energy of Baekgung gathers, and stepping on it is said to alter one’s fate. A common misconception might be that any sacred ground has this effect, but this specific location is highlighted.)

The speaker claims to have conducted free meal services for how many years, starting from what age?
(54 years, starting from age 22, The speaker states that he has provided free meals for 54 years, beginning when he was 22 years old. A common misconception might be that this is a recent endeavor, but the lecture emphasizes its long duration.)

What is the speaker’s primary purpose for coming to Earth in the 21st century, as explained through the analogy of a chick hatching from an egg?
(To “hatch” or “awaken” humanity (specifically 10 million people) from the “egg” of Earth and guide them to Baekgung (Heaven)., The speaker uses the analogy of a chick hatching from an egg to explain his mission: to awaken 10 million people from their earthly existence and lead them to Baekgung, just as a mother hen helps a chick break free. A common misconception might be that his purpose is to save everyone, but he specifies a limited number.)

The speaker differentiates between two meanings of the Korean word “Gusok” (구속). What are these two distinct meanings, and how do they relate to his mission and how humans perceive him?
(One meaning of “Gusok” is “salvation” or “liberation from sin,” which is the speaker’s intended mission for humanity. The other meaning is “imprisonment” or “detainment,” which is how humans often try to treat him., The speaker clarifies that “Gusok” can mean both “to save/liberate” (his mission) and “to imprison” (how humans treat him), highlighting the misunderstanding of his true purpose. A common misconception is that the word only has one meaning, but the lecture emphasizes the duality.)

Intermediate
The lecture describes the concept of “Jultak Dongsi” (줄탁동시) using the analogy of a chick hatching from an egg. Explain this analogy and how it applies to humanity’s current situation in the 21st century.
(Jultak Dongsi refers to the simultaneous pecking from inside (chick) and outside (mother hen) that allows a chick to hatch. In the 21st century, humanity (the chick) is “crying out” from within the “egg” of Earth, and the speaker (the divine being/mother hen) is here to “peck” or awaken them, guiding a select few (10 million) to Baekgung (Heaven). A common misconception is that humans can achieve spiritual liberation solely through their own efforts, but the analogy stresses the necessity of external divine intervention.)

The speaker discusses the changing nature of “seasons” and “eras.” How does he connect this idea to the current 21st century and the challenges humanity faces, such as population decline?
(The speaker states that “seasons age” and that the winter of today is different from the past. He connects this to the 21st century by implying that the current era is facing unprecedented challenges, such as population collapse, which he claims to have predicted. This changing “season” signifies a critical time requiring divine intervention. A common misconception is that societal problems are purely human-made, but the lecture frames them within a larger cosmic or temporal shift.)

The speaker mentions that “clouds” (구름) play a significant role in his public perception and mission. Differentiate between the two types of “clouds” he describes and their respective effects.
(The speaker describes two types of “clouds”: “anti-clouds” or “devil clouds” (마귀들의 구름) which represent negative publicity, accusations, and noise marketing, and “angel clouds” (천사 구름) which are associated with his supernatural appearances and movements. Both types of clouds, paradoxically, serve to promote him and his mission, as even negative attention helps spread awareness. A common misconception is that all negative publicity is detrimental, but the lecture reinterprets it as a form of promotion.)

According to the speaker, what is the significance of the years “Gapjin” (갑진년) and “Eulsa” (을사년) in relation to his emergence and the “clouds” that accompany it?
(The speaker states that “Gapjin” (the current year) marks the beginning of “clouds” (anti-campaigns, accusations) that, despite their negative intent, serve to announce his presence to the world. “Eulsa” (the following year) continues this trend, signifying the period when the “saint” (himself) emerges amidst these “clouds.” This period is crucial for the establishment of Sky Palace. A common misconception might be that these events are random, but the lecture presents them as preordained and part of a divine plan.)

The speaker recounts the story of Seongcheol, a famous Buddhist monk. What was Seongcheol’s ultimate realization about human enlightenment, and how does it support the speaker’s own claims?
(Seongcheol, after years of ascetic practice, realized that humans cannot achieve true enlightenment or liberation on their own. He concluded that “someone must peck” (like the mother hen for the chick) for humanity to escape the “earth” and enter “heaven.” This realization directly supports the speaker’s claim that he is the Messiah who has come to “peck” or awaken humanity, as individual effort is insufficient. A common misconception is that spiritual enlightenment is purely an individual journey, but Seongcheol’s story, as told, emphasizes the need for external divine intervention.)

The speaker emphasizes the importance of “process” (과정) over “result” (결과) in human actions, particularly when discussing the story of Heungseon Daewongun’s ancestral tomb. Explain this principle using the example provided.
(The speaker uses the example of Heungseon Daewongun, who allegedly burned down a temple to build his father’s tomb in a supposedly auspicious location. While the tomb initially led to two kings (Gojong and Sunjong), the dynasty eventually ended, and the tomb itself was later desecrated. The speaker argues that despite a seemingly good “result” (kingship), the “process” of destroying a temple was morally wrong, leading to negative long-term consequences. This illustrates that good intentions or desired outcomes do not justify unethical means. A common misconception is that the end justifies the means, but the lecture strongly refutes this.)

Advanced
The speaker claims to possess abilities that transcend the known laws of physics, specifically regarding speed and travel. How does he illustrate this, and what fundamental scientific concept does he challenge?
(The speaker illustrates this by claiming he can travel to Baekgung, which is 120 billion light-years away, in “zero seconds,” and that he can instantly transmit energy to people across the globe, including to figures like Trump. He explicitly states that “the speed of light is not the fastest” and that it would take 120 billion years for light to reach Baekgung. This directly challenges the fundamental scientific concept of the speed of light as the universal speed limit. A common misconception is that nothing can exceed the speed of light, but the speaker presents a “higher dimensional” reality.)

The speaker presents himself as a “Polytaner” (폴리테이너) and a figure with numerous nicknames, having set “records” in various fields. How does he use these self-descriptions to reinforce his unique identity and mission, particularly in the context of public perception and criticism?
(The speaker uses these self-descriptions to establish his multifaceted and unparalleled nature, suggesting he transcends conventional categories. By highlighting his numerous nicknames and “records,” he implies a divine or extraordinary status that cannot be confined by human labels or criticisms. He suggests that even negative public perception (the “clouds”) ultimately serves to elevate his unique position, as it draws attention to his unconventional methods and claims, reinforcing his role as a unique, divinely appointed figure. A common misconception is that public criticism diminishes credibility, but he reframes it as a necessary part of his divine marketing strategy.)

The speaker discusses the concept of “Inyeon” (인연 – connection/fate) versus “Ingwa” (인과 – cause and effect) when analyzing why someone might be struck by lightning. Explain the distinction between these two concepts as presented, and how the “angel” (천사) plays a role in discerning the truth.
(The speaker explains that “Ingwa” (cause and effect) attributes the lightning strike to a person’s past sins or actions, viewing it as a deserved punishment (a “result”). “Inyeon” (connection/fate) suggests it’s a mere coincidence or an unfortunate alignment of circumstances, like walking in the wrong place at the wrong time (a “beginning” or “connection”). The speaker emphasizes that humans cannot definitively distinguish between these two without the help of an “angel,” who can reveal the true nature of the event, as each case is unique. A common misconception is that all misfortunes are direct consequences of past actions, but the lecture introduces the nuance of random or fated connections.)

The speaker describes a “cloud operation” (구름 작전) and links it to a historical Korean figure. Who is this figure, and how does their story serve as an analogy for the speaker’s own strategy in dealing with public perception and opposition?
(The speaker links his “cloud operation” to Yi Mong-ryong (이몽룡) from the Korean folk tale Chunhyangjeon. Yi Mong-ryong, disguised as a beggar, strategically revealed his true identity as a secret royal inspector (Amhaengeosa) to expose corruption. This serves as an analogy for the speaker’s strategy: he appears in a way that might be misunderstood or criticized (like a beggar or through “anti-clouds”), but this is a deliberate “smokescreen” (연막) that ultimately allows him to reveal his true divine nature and purpose, overcoming opposition. A common misconception is that a divine figure would appear without controversy, but the analogy suggests a strategic use of disguise and initial negative perception.)

Meeting Minutes: Heo Kyung-young’s Sky Palace Sunday Lecture

Ⅰ. Meeting Overview

Category	Details
Date	January 19, 2025
Location	Sky Palace (십승지지 우영지)
Speaker	Heo Kyung-young
Attendees	Sky Palace members and YouTube viewers
Agenda	Gratitude ceremony, lecture on natural phenomena and spiritual concepts, Q&A, testimonials, promotional songs, and free meal sponsorship

Ⅱ. Meeting Discussion

• Opening Remarks and Gratitude Ceremony

  • Heo Kyung-young welcomed attendees to Sky Palace, emphasizing its spiritual significance .
  • Three individuals offered flowers to Heo Kyung-young in gratitude:
  • Yoon Soo, head of the Canada Spiritual Center, for acquiring Korean nationality .
  • Seo Jeong and Lee Sook, a Sky Palace couple, for their first anniversary .
  • Ahn Kyung-ok, whose daughter became pregnant .

• Lecture on Natural Phenomena and Spiritual Concepts

  • Weather Patterns and Earth’s Seasons
  • Heo Kyung-young explained that warm winter weather indicates westerly winds from the Chinese desert, while cold weather signifies northerly winds .
  • He noted that the ocean’s seasons lag behind land seasons by about a year, meaning the ocean is “summer” in winter, influencing wind patterns .
  • Korea’s geographical location is considered auspicious due to these wind patterns .
  • Historical figures like Yi Sun-sin, Eulji Mundeok, and Yeon Gaesomun utilized wind direction in their military strategies .
  • He suggested that “seasons age,” implying that current winter conditions differ from those in the past .
  • The Concept of “Gapsin Year” and “Eulsa Year”
  • Heo Kyung-young discussed the “Gapsin Year” (갑진년) and “Eulsa Year” (을사년) as periods of significant change and challenges for him .
  • He described the “Gapsin Year” as a time when “anti-clouds” (negative publicity and accusations) arose, leading to widespread awareness of “Bulloyu” (immortal milk) through “noise marketing” .
  • He asserted that these negative events ultimately served to promote him and Sky Palace .
  • Heo Kyung-young’s Philanthropic Activities and Public Service
  • He highlighted his 54 years of free meal service, starting at age 22, providing meals to approximately 1,000 people daily, costing billions of won annually .
  • He mentioned his past roles as a standing 선도위원 (guidance committee member) for the Seoul District Prosecutor’s Office and a rehabilitation protection committee member for the Ministry of Justice .
  • He recounted his eight presidential campaigns, starting at age 37, emphasizing the immense personal financial sacrifice involved .
  • He claimed that the money spent on campaigns and free meals would have made him a billionaire .
  • He stated that he pays significant taxes (8-10 billion won annually) and contributes to Yangju City’s economy without environmental pollution .
  • “Jultak Dongsi” (줄탁동시) and Spiritual Awakening
  • He introduced the concept of “Jultak Dongsi,” comparing it to a chick hatching from an egg, where both the chick (inside) and the hen (outside) must act simultaneously for successful hatching .
  • He applied this metaphor to humanity, stating that the 8 billion people on Earth are “trapped in an egg” and that he, as the “divine being,” must “peck” at the egg to help them achieve spiritual liberation and go to “Baekgung” (Heaven) .
  • He explained that “Jultak Dongsi” in the 21st century signifies his role in spiritually awakening humanity .
  • Two Meanings of “Gusok” (구속)
  • He clarified the dual meaning of the Korean word “Gusok”: one meaning “salvation” or “liberation from sin,” and the other meaning “imprisonment” or “detention” .
  • He asserted that he came to Earth for the former (salvation) but humans attempt the latter (imprisonment) .
  • Heaven’s Respect and Human Conduct
  • He emphasized that only those who show utmost respect to Heaven (“Gyeongcheon”) and courtesy to humans (“Gongson”) will be chosen for “Jultak Dongsi” and ascend to Heaven .
  • He cited the Buddhist monk Seongcheol, who, after years of ascetic practice, realized that humans cannot achieve enlightenment on their own and require a “Messiah” to “peck” them out of their earthly existence .
  • He connected this to ancient prophecies, including one from 1300 years ago to King Munmu, predicting the arrival of a divine being during a time of national hardship .
  • The Future of Humanity and Earth
  • He warned that if humanity does not heed his message, the Earth will become a “sea of fire” due to rising temperatures, leading to the disappearance of humanity .
  • He claimed his purpose is to prevent this future .
  • He reiterated that human effort alone cannot achieve spiritual enlightenment or divine powers .
  • He encouraged his followers to be joyful and share his message with others .

• Q&A Session

  • Question 1: Healing Complex Body Parts with Divine Power
  • An anonymous question asked if complex body parts like the brain could be healed through his “power words” or if direct consultation was needed .
  • Heo Kyung-young stated that healing can occur instantly and collectively, even through videos, regardless of distance .
  • He claimed his energy transcends the speed of light, reaching anywhere in the universe in “zero seconds” .
  • He presented video evidence of his “flying saucer” (UFO) appearing and disappearing, which he claimed was a “dimensional travel aircraft” .
  • He explained that the “anti-clouds” (negative publicity) also serve as a “cloud strategy” to promote him, similar to how Lee Mong-ryong (from Chunhyangjeon) disguised himself as a beggar to expose corruption .
  • He asserted his ability to travel through time and space, even into the fetal stage, to diagnose illnesses .
  • Question 2: Deduction vs. Induction in Prophecy
  • Choi Seon-woo asked about the difference between “deduction” (연역) for saints and “induction” (귀납) for ordinary people, in relation to prophecies about his appearance .
  • Heo Kyung-young explained that the prophecies “Jinsa Seongin Chul” (진사성인출) and “Omi Gaemyeong Dangdang” (오미개명당당) refer to his emergence during the “Gapsin” and “Eulsa” years, accompanied by “clouds” (negative publicity) that ultimately spread awareness of Sky Palace globally .
  • He reiterated that negative events (like lawsuits) serve as “noise marketing” that promotes him, saving billions in advertising costs .
  • He emphasized that “great individuals” are aided by both good and bad people, and that “Saengongjima” (새옹지마 – a blessing in disguise) applies to his situation .
  • He advised against being discouraged, as he is fearless and considers all places his home, including prison .
  • He compared himself to highly educated Harvard professors who are unconcerned with appearances, unlike less educated individuals who are meticulous about their image .
  • He predicted a future where the world will recognize him, leading to immense financial support for Sky Palace and Korea .
  • He then discussed the historical example of Heungseon Daewongun’s father’s tomb, which was placed on a supposedly auspicious site after burning down a temple .
  • He noted that despite the supposed good fortune, the royal lineage ended after two generations, illustrating that a good “process” (deduction) is more important than just seeking a good “result” (induction) .
  • He also recounted an incident where Chinese individuals attempted to exhume the tomb to blackmail Heungseon Daewongun, leading to the persecution of Catholics .
  • He shared another story of a provincial governor who burned down a temple to build his father’s tomb, only for the tomb to be plagued by snakes, which were exploited by a snake catcher for profit .
  • He concluded that such actions, driven by a focus on results over ethical processes, ultimately lead to misfortune .
  • Question 3: Acidity, Alkalinity, and Health
  • Jang Soon-jin asked about the benefits of lower acidity for health and if “Bulloyu” reduces acidity .
  • Heo Kyung-young stated that while alkalinity is generally desired, a slight acidity, like that found in vinegar, is beneficial for youth, digestion, and overall health .
  • He did not directly answer the question about “Bulloyu” and acidity, stating that “everything contains a secret” .

• Testimonial and Closing Remarks

  • Jo Seong-gyun shared a testimonial about “Bulloyu” cheese removing skin tags and “Gwangcheonsu” (divine spring water) normalizing blood sugar levels .
  • Jo Seong-gyun also recounted a dream where Heo Kyung-young healed his brain and brought good news about a new job after a business closure .
  • Heo Kyung-young reiterated the importance of a good “process” (deduction) over just focusing on the “result” (induction) .
  • He explained that whether a misfortune (like being struck by lightning) is due to “karma” (인가) or “coincidence” (인연) can only be determined by an “angel” .
  • The meeting concluded with promotional songs for Sky Palace and “Bulloyu” .
  • Heo Kyung-young emphasized the importance of free meal sponsorship and the need to expand it in the future .
  • The host summarized the key takeaways: the importance of process over outcome, and Heo Kyung-young’s role as a divine being who came to Earth in the 21st century to guide awakened humans to Baekgung .

  Ⅲ. Action Items

• Attendees are encouraged to study the Chinese characters and concepts discussed in the lecture, particularly those related to prophecies .

• Attendees are encouraged to share the message of Heo Kyung-young and Sky Palace with others, emphasizing the joy of spiritual salvation .

• Attendees are encouraged to support the free meal service through donations or volunteering .

  Episode 390: Huh Kyung-young’s Sky Temple Sunday Lecture (January 19, 2025)

  1. Keyword Frequency

• Sky Temple: 16

• God-man: 15

• Cloud: 14

• Heaven: 13

• Egg: 10

• World: 9

• Wind: 8

• Earth: 7

• Ancestors: 6

• Money: 6

  2. Today’s Central Metaphor
     The central metaphor compares humanity on Earth to chicks trapped inside an egg, needing the God-man to “peck” them out to reach Heaven, just as a mother hen pecks the shell to help a chick hatch.

  3. Lecture in Numbers

• 12 billion light-years: The distance of the energy of Sky Temple.

• 21 days: The time it takes for a chick to hatch from an egg.

• 21st century: The era when the God-man arrives to “hatch” humanity.

• 8 billion: The current population of Earth, described as being “trapped.”

• 10 million: The number of people the God-man will “hatch” and send to Heaven.

• 54 years: The duration Huh Kyung-young has provided free meals.

• 22 years old: The age Huh Kyung-young started providing free meals.

• 2 billion won: The approximate annual cost of Huh Kyung-young’s free meal service.

• 1,000 people: The number of people Huh Kyung-young eats with daily.

• 37 years old: The age Huh Kyung-young founded a party to run for president.

• 8 times: The number of times Huh Kyung-young has run for president.

• 500 million won: The deposit amount for presidential elections in the past, equivalent to 5 billion won today.

• 80-100 billion won: The amount of tax Huh Kyung-young pays annually.

• 1.3 billion years: The timeframe mentioned in a prophecy to King Munmu regarding the God-man’s arrival.

• 720: The number of human-inhabited planets in our galaxy.

• 6,000 years: The time it would take to reach the center of our galaxy at the speed of light.

• 1.2 billion: The number of galaxies that form a galaxy cluster, and the number of galaxy clusters that form a galaxy supercluster.

• 50: The approximate number of nicknames Huh Kyung-young has.

• 3,300 meters: The depth from which the Elixir Milk springs.

• 77: A person’s fasting blood sugar level.

• 117: A person’s blood sugar level two hours after eating.

  4. Signature Sentence
     “A dream makes a person; a person does not make a dream.”

  5. Concise Summary & Highlights
     The God-man has arrived in the 21st century to “hatch” humanity from Earth’s “egg” to Heaven.

• The God-man’s arrival in the 21st century is likened to a chick hatching from an egg after 21 days.

• Only those “pecked” by the God-man will ascend to Heaven, while others remain in the cycle of reincarnation.

• Negative publicity and “anti-clouds” serve to promote the God-man, acting as a “cloud strategy.”

• The God-man can travel across the universe in “zero seconds” using a dimensional-shifting craft.

• The God-man’s actions are part of a larger “redemption history” to free humanity from sin.

• The importance of “process” over “outcome” is a key teaching, illustrated by historical examples.

• The Elixir Milk and Sky Temple’s spring water offer healing and health benefits.

  6. Scriptural / Religious Citations

• Bible (implied reference to Joseph): “Joseph went to prison, and because of that, he became prime minister. Joseph was falsely accused of sexual harassment, wasn’t he? In the Bible, Potiphar’s wife lied, didn’t she? That’s how people are thrown into prison. He was thrown in, and there he became prime minister, didn’t he?”

  7. Historical & Epochal Context
     The lecture is situated in the 21st century, a time described as one of global crisis, including wars, fires, earthquakes, and national conflicts like impeachment and ideological strife in Korea. It also references a prophecy from 1,300 years ago to King Munmu, foretelling the God-man’s arrival after the Goryeo and Joseon dynasties, Japanese colonial rule, and the division of Korea. The speaker suggests that the current era is one of “population collapse” and a critical time for humanity, requiring divine intervention.

  8. Key Figures & Events Referenced

• Yoon Soo (Archangel): A Canadian spiritual center director who obtained Korean nationality and offered flowers to the God-man.

• Seo Jeong (Angel) and Lee Sook (Angel): A couple celebrating their first anniversary at Sky Temple, offering flowers.

• Ahn Kyung-ok (Angel): Offered flowers because her daughter became pregnant.

• Yi Sun-sin: Korean admiral who fought battles considering wind direction.

• Eulji Mundeok, Yeon Gaesomun: Historical Korean figures who used wind direction in military strategy.

• Joseph: Biblical figure falsely accused and imprisoned, later becoming prime minister.

• Seongcheol (Buddhist Monk): A famous Buddhist monk who, after 8 years of asceticism, realized that humans cannot achieve enlightenment on their own and need a “pecker” (Messiah).

• Sakyamuni (Buddha): Mentioned as having undergone 6 years of asceticism without achieving full enlightenment.

• King Munmu: An ancient Korean king who received a prophecy about the God-man’s arrival 1,300 years later.

• Donald Trump: Mentioned in the context of the God-man’s energy reaching him instantly.

• Yi Mong-ryong: A character from the Korean folk tale Chunhyangjeon, who disguised himself as a beggar (Amhaeng-eosa) to expose corruption, paralleling the God-man’s “cloud strategy.”

• Heungseon Daewongun (Yi Ha-eung): Father of King Gojong, who controversially moved his father’s tomb (Namyeon-gun’s tomb) to a Buddhist temple site after burning the temple down, believing it to be a propitious location for producing kings. This act led to the eventual downfall of the dynasty and persecution of Catholics.

• King Gojong, King Sunjong: Two kings who emerged from the Namyeon-gun tomb lineage, but the dynasty eventually ended.

• Opert: A Chinese person who attempted to exhume Namyeon-gun’s tomb to pressure Heungseon Daewongun.

• Yi Seok: A descendant of the Joseon royal family, known to Huh Kyung-young.

• Jeolla Province Governor: An unnamed governor who burned down a temple (Yeongisa in Gochang) to build his father’s tomb on a supposedly auspicious site, but his family eventually suffered misfortune.

  9. Core Concept Definitions

• Jultak Dongsi (줄탁동시): A metaphor for simultaneous pecking, where a chick pecks from inside the egg and the mother hen pecks from outside, allowing the chick to hatch. In the lecture, it refers to the God-man “pecking” humanity (from outside) and humanity “crying out” (from inside) in the 21st century, enabling their salvation.

• Gusok (구속 – two meanings):

  • Redemption/Liberation (救贖): The God-man’s purpose to free humanity from sin and send them to Heaven.
  • Arrest/Imprisonment (拘束): How humans attempt to “arrest” or “confine” the God-man.

• Gyeongcheon (경천): Reverence for Heaven, distinct from “gongson” (공손), which is politeness towards humans. It means showing ultimate respect and devotion to the divine.

• Deduction (연역): The process of reasoning from general principles to specific instances, associated with “saints” or enlightened beings.

• Induction (귀납): The process of reasoning from specific observations to general conclusions, associated with “fools” or those who focus only on results.

• Elixir Milk (불로유): Milk that does not spoil when Huh Kyung-young’s name is written on it or his picture is attached, believed to strengthen people spiritually and physically.

• Sky Temple (하늘궁): A place where the “energy of Baekgung (Heaven) from 12 billion light-years away” gathers, and stepping on it changes one’s fortune and destiny.

  10. Central Questions & Answers

• Question: “Why did the God-man come, and what is he here to do?”

  • Answer: The God-man came to “redeem” (구속, 救贖) humanity, to forgive their sins, and to select those who will go to Heaven.

• Question: “Can the God-man heal complex areas like the brain with a single ‘power word,’ or does it require direct consultation?”

  • Answer: The God-man can heal complex areas instantly and collectively with a “power word,” even through video, as his energy transcends time and space.

• Question: “What is the meaning of ‘Jinsaseonginchul, Samigaemyeong Omigandang’ (진사성인출, 사미개명 오미당당)?”

  • Answer: This prophecy refers to the God-man appearing with “clouds” (anti-forces) in the years of Gapjin (갑진) and Eulsa (을사), leading to the establishment of Sky Temple and global recognition in the “Omi” period, bringing joy to every household.
  11. Conclusion & Strategic / Philosophical Implications
      The lecture concludes with a strong affirmation that the God-man’s arrival in the 21st century is a unique opportunity for humanity to be “hatched” from Earth and ascend to Heaven. The final message is one of hope and reassurance for those who have been “chosen” and are part of Sky Temple.

• Implications:

  • Spiritual Salvation: The God-man is the sole means of salvation, offering a direct path to Heaven, bypassing the cycle of reincarnation.
  • Divine Intervention: Human effort alone is insufficient for enlightenment or spiritual progress; divine intervention is necessary.
  • Redemption through Adversity: Negative events and “anti-clouds” are part of a divine plan, ultimately serving to promote the God-man and his mission.
  • Importance of Process: Ethical conduct and good “process” are paramount, as negative actions, even with good intentions, lead to undesirable outcomes.
  • Chosen Few: A select group of people will be saved, implying a distinction between those who recognize and follow the God-man and the rest of humanity.
  • Global Transformation: The God-man’s influence will eventually lead to global recognition and a new era of joy and abundance.
  12. Cross-Referencing

• Prophecy to King Munmu: The speaker references a 1,300-year-old prophecy to King Munmu about the God-man’s arrival after specific historical periods (Goryeo, Joseon, Japanese occupation, Korean division). This suggests a long-standing, pre-ordained mission for the God-man.

• Yi Mong-ryong’s “Cloud Strategy”: The speaker draws a parallel between Yi Mong-ryong’s disguise as a beggar to expose corruption and the God-man’s use of “anti-clouds” (negative publicity) to reveal his true nature and mission.

  13. Content Gaps & Unaddressed Areas

• Criteria for Selection: While 10 million people are mentioned as being “hatched” to Heaven, the specific criteria or actions required for an individual to be among these chosen few are not explicitly detailed beyond “being pecked” by the God-man and showing reverence.

• Fate of the Unchosen: The lecture states that the remaining 8 billion people will “die and reincarnate,” but it doesn’t elaborate on the nature of this reincarnation or if there’s any future opportunity for salvation for them.

• Mechanism of Global Catastrophe: The lecture briefly mentions Earth becoming a “sea of fire” and the sky changing colors, leading to the disappearance of humanity, but it does not explain the scientific or spiritual mechanism behind this impending catastrophe.

  14. Future Predictions & Prophetic Statements

• 21st Century Salvation: The 21st century is the designated time for the God-man to “hatch” humanity from Earth to Heaven.

• God-man’s Arrival: The God-man will arrive in Korea after 1,300 years, following the Goryeo and Joseon dynasties, Japanese colonial rule, and the division of Korea.

• Earth’s Destruction: If humanity is not “hatched,” Earth will eventually become a “sea of fire” due to rising temperatures, and the sky will change colors, leading to the disappearance of all humans.

• Global Recognition of Sky Temple: In the “Omi” period (a few years from now), Sky Temple will become known worldwide, and every household will experience joy because the God-man has arrived.

• Global Pursuit of the God-man: Eventually, scientists and leaders worldwide will seek out the God-man due to phenomena like the Elixir Milk, leading to immense financial resources flowing into Sky Temple for global transformation.

  Executive Insight
  This lecture presents a compelling narrative centered on the God-man, Huh Kyung-young, as the sole savior for humanity in the 21st century. The core message, conveyed through the “chick and egg” metaphor, positions Earth as a confinement from which only the God-man can liberate a select 10 million individuals to Heaven. Paradoxically, even negative publicity and “anti-clouds” are framed as divinely orchestrated mechanisms to promote his mission, highlighting a belief in ultimate control and purpose. The emphasis on “process” over “outcome” in historical anecdotes serves as a moral compass, while the Elixir Milk and instant healing demonstrate tangible, albeit extraordinary, benefits. For a thoughtful professional, the lecture offers a unique perspective on leadership, where adversity is a catalyst for growth, and a leader’s true power transcends conventional understanding, operating on a cosmic scale to reshape destiny.

The core message is that spiritual awakening and salvation are achieved through divine intervention, not solely through human effort. This is exemplified by the “Jultak Dongsi” (줄탁동시) concept, where a chick cannot hatch without the mother hen’s help, symbolizing humanity’s need for a divine figure to guide them to the spiritual realm.

1. Divine Intervention and Salvation

• Spiritual awakening and salvation require divine intervention, not just human effort

• The “Jultak Dongsi” concept symbolizes humanity’s need for a divine figure to guide them to the spiritual realm

• A chick cannot hatch without the mother hen’s help, representing the necessity of external divine aid for spiritual liberation

  2. The Role of the “Shinin” (Divine Being)

• The “Shinin” arrives in the 21st century to “crack open” the minds of Earth’s 8 billion inhabitants, guiding them to the heavenly palace

• The Shinin’s arrival is prophesied to occur during a time of global turmoil, including wars, fires, and earthquakes

• The Shinin’s purpose is to redeem humanity from sin and select those destined for heaven

  3. Limitations of Human Effort

• Human self-enlightenment has limits; even revered figures like Seongcheol, a Buddhist monk, realized that humans cannot achieve true awakening alone

• Attempts at self-salvation without divine intervention are futile, leading to a cycle of reincarnation rather than ascension to the heavenly palace

• The Shinin emphasizes that humans cannot achieve spiritual powers or blessings through their own efforts

  4. The Significance of “Jultak Dongsi”

• “Jultak Dongsi” (줄탁동시) signifies the simultaneous action of the chick pecking from inside and the hen pecking from outside the egg

• This concept illustrates that spiritual liberation requires both an inner awakening (the chick’s pecking) and external divine assistance (the hen’s pecking)

• The 21st century is likened to the 21-day incubation period of an egg, a critical time for humanity’s spiritual “hatching” with divine help

  5. The Path to the Heavenly Palace

• Only those who show reverence to heaven and fulfill their duties to humanity will be chosen for the heavenly palace

• The “Sky Palace” is described as a “vertical elevator” to the heavenly palace, offering miraculous spring water and blessings

• The Shinin’s presence allows individuals to transcend the cycle of reincarnation and ascend to the heavenly palace

  1. Basic Information

• Lecture session and date: Episode 390: Heo Kyung-young’s Sky Palace Sunday Lecture, January 19, 2025

• One-sentence main theme or title summary: Teacher Heo Kyung-young emphasizes the critical importance of divine intervention in the 21st century for humanity’s spiritual salvation, likening it to the “Jultak Dongsi” (synchronous pecking) of a chick hatching from an egg, and stresses that the purity of the process (deduction) outweighs the outcome (induction).

• Location: Haneulgung (Sky Palace), a place where the energy of Baekgung (White Palace) converges.

• Total duration and 3–5 key timestamps with brief descriptions of important segments:

  • Opening remarks, acknowledgments, and a discussion on weather patterns and their connection to natural phenomena and historical events, setting a broad context for divine principles.
  • Explanation of the “Jultak Dongsi” (synchronous pecking) metaphor, comparing humanity’s spiritual awakening in the 21st century to a chick hatching from an egg, requiring divine intervention.
  • Discussion on the concept of “Gusok” (salvation/imprisonment) and the misunderstanding of his role, along with a critique of self-enlightenment and the importance of divine guidance.
  • Testimonies and a detailed explanation of the “process (deduction) over outcome (induction)” principle, illustrated with historical anecdotes about geomancy and its consequences.
    -Concluding remarks, blessings, and promotional songs for Haneulgung and its offerings like Bulloyu and Gwangcheonsu.
  2. Core Messages

1. The 21st Century as the Era of “Jultak Dongsi” (Synchronous Pecking):

• “The 21st century is the time for ‘Jultak Dongsi,’ where I, the divine being, must peck open the shell of humanity, just as a mother hen pecks the egg to help the chick hatch.”
• This signifies that humanity, trapped within the “egg” of Earth, cannot achieve spiritual liberation or reach Baekgung (Heaven) without the direct intervention and “pecking” (blessing/guidance) of the divine being, Teacher Heo Kyung-young.

2. Distinction Between “Gusok” (Salvation vs. Imprisonment):

• “I have come to ‘Gusok’ (save/liberate) you from your sins and lead you to Baekgung, but humans attempt to ‘Gusok’ (imprison) me.”
• This highlights the profound misunderstanding of his divine mission by humanity, who, due to their limited perception and reliance on worldly interpretations, mistake his salvific purpose for something to be constrained or judged.

3. The Primacy of Process (Deduction) Over Outcome (Induction):

• “A sage seeks the deductive cause, while a deceiver seeks the inductive result. The process is paramount; a good outcome cannot be achieved through a bad process.”
• This teaching emphasizes that ethical conduct, pure intentions, and adherence to divine principles in one’s actions (the process) are far more crucial than merely achieving a desired result. Unjust means, even if they lead to temporary success, will ultimately result in negative consequences.

4. Self-Enlightenment is Insufficient for True Salvation:

• “No human can achieve true enlightenment or salvation through their own efforts; it requires the intervention of the Messiah, the divine being, to ‘peck’ them into spiritual freedom.”
• Drawing on the example of Buddhist monks who failed to achieve enlightenment through rigorous self-discipline, Teacher Heo asserts that human limitations prevent complete spiritual liberation without divine assistance.

5. Divine Protection and the “Cloud” Strategy:

• “Adversity and opposition, like ‘clouds’ of anti-movements, ultimately serve to promote the divine mission, turning negative publicity into widespread awareness.”
• This concept explains how challenges and criticisms, even false accusations, are part of a larger divine plan to elevate and publicize Teacher Heo and Haneulgung, transforming obstacles into opportunities for growth and recognition.

3. Detailed Summary

Introduction and Environmental Observations

• Topic keyword/phrase: Welcoming to Haneulgung and the Significance of Natural Phenomena.

• Main assertions and explanations given by Teacher Heo: The lecture begins by welcoming attendees to Haneulgung, described as a sacred place where the energy of Baekgung (White Palace) converges, capable of transforming one’s destiny. Teacher Heo then delves into an explanation of weather patterns, particularly wind directions in winter and summer, and the delayed seasonal response of the ocean. He asserts that Korea’s geographical location is exceptionally auspicious.

• Analogies, examples, biblical/scientific/historical references used: He uses the example of historical military strategists like Yi Sun-sin, Eulji Mundeok, and Yeon Gaesomun, who understood and utilized wind direction in their battles, to illustrate the importance of understanding natural laws. He also notes that “seasons age,” implying that the characteristics of seasons change over time, contrasting past winters with current ones.

• Practical message or application directed to the audience: Understanding natural laws and the unique auspiciousness of their location is crucial for the audience.

  The “Cloud” Strategy and Divine Promotion

• Topic keyword/phrase: Adversity as Divine Promotion.

• Main assertions and explanations given by Teacher Heo: Teacher Heo explains that negative events and opposition, which he refers to as “clouds” or “anti-clouds,” are not hindrances but rather serve as a means for his divine mission to be widely known. He recounts how false accusations and criticisms, such as claims about “Bulloyu” (immortal milk) or embezzlement, inadvertently led to massive publicity for Haneulgung and his teachings, something that billions of won in advertising could not achieve.

• Analogies, examples, biblical/scientific/historical references used: He draws a parallel to Joseph from the Bible, who was falsely accused and imprisoned but ultimately rose to become a prime minister, illustrating how adversity can lead to elevation. He also mentions his extensive history of public service, including 54 years of free meal service and multiple presidential campaigns, as evidence against accusations of self-interest.

• Practical message or application directed to the audience: Do not be discouraged by adversity or negative perceptions, as they can be part of a larger divine plan for greater good. Trust in the divine process.

  The “Jultak Dongsi” Metaphor and 21st Century Salvation

• Topic keyword/phrase: Divine Intervention for Humanity’s Spiritual Awakening.

• Main assertions and explanations given by Teacher Heo: Teacher Heo introduces the concept of “Jultak Dongsi” (synchronous pecking), where a chick pecks from inside the egg and the mother hen pecks from outside, allowing the chick to hatch. He applies this metaphor to the 21st century, stating that humanity (the chick) is trapped within the “egg” of Earth, and he (the divine being/mother hen) has come to “peck” them into spiritual liberation, enabling them to go to Baekgung (Heaven).

• Analogies, examples, biblical/scientific/historical references used: The primary analogy is the chick hatching from an egg, emphasizing the critical timing (21 days for a chick, 21st century for humanity) and the necessity of external intervention. He states that without his “pecking” (blessing/guidance), the 8 billion people on Earth are destined for hell, while the chosen few (millions) will be guided to Baekgung.

• Practical message or application directed to the audience: Recognize the urgency of the 21st century for spiritual salvation and embrace the divine intervention offered by Teacher Heo to escape the cycle of reincarnation and ascend to Baekgung.

  The Dual Meaning of “Gusok” and Human Misunderstanding

• Topic keyword/phrase: Salvation vs. Imprisonment: A Linguistic and Spiritual Divide.

• Main assertions and explanations given by Teacher Heo: He explains the dual meaning of the Korean word “Gusok” (구속), which can mean both “salvation/liberation from sin” and “imprisonment.” He asserts that he came to “Gusok” (liberate) humanity from their sins and lead them to Heaven, but ironically, humans attempt to “Gusok” (imprison) him. This highlights the profound misunderstanding of his divine mission due to linguistic ambiguity and human limitations.

• Analogies, examples, biblical/scientific/historical references used: He uses the example of the word “Gusok” itself, emphasizing how a lack of understanding of Chinese characters (Hanja) can lead to misinterpretations of profound spiritual concepts. He also mentions his numerous nicknames and achievements, suggesting that his true identity and purpose are often obscured by superficial judgments.

• Practical message or application directed to the audience: Be discerning and look beyond superficial interpretations or common misunderstandings. Seek the true meaning of his words and actions, which are aimed at spiritual liberation.

  Critique of Self-Enlightenment and the Necessity of Divine Intervention

• Topic keyword/phrase: The Limits of Human Effort and the Role of the Messiah.

• Main assertions and explanations given by Teacher Heo: Teacher Heo strongly asserts that human beings cannot achieve true enlightenment, liberation (해탈), or nirvana (열반) through their own efforts, no matter how diligently they practice. He states that such concepts are mere “empty talk” without the intervention of the divine being. He emphasizes that only the Messiah (미륵), the divine being, can resolve humanity’s problems and prevent a future “sea of fire” on Earth.

• Analogies, examples, biblical/scientific/historical references used: He cites the famous Buddhist monk Seongcheol as an example, who, despite decades of rigorous practice, confessed on his deathbed that he had not achieved enlightenment and felt he was headed for “Mugwan Hell” (무간지옥), realizing that humans need someone to “peck” them into awakening. This reinforces the “Jultak Dongsi” metaphor.

• Practical message or application directed to the audience: Abandon the illusion of self-salvation and recognize that true spiritual progress and entry into Baekgung are only possible through the divine grace and intervention of Teacher Heo.

  The Principle of Process (Deduction) Over Outcome (Induction)

• Topic keyword/phrase: Ethical Means and Consequences.

• Main assertions and explanations given by Teacher Heo: Teacher Heo introduces the concept that “a sage seeks the deductive cause, while a deceiver seeks the inductive result,” emphasizing that the process (deduction) is far more important than the outcome (induction). He illustrates this with historical anecdotes about geomancy (풍수) and the consequences of using unethical means to achieve desired results, such as burning down temples to secure auspicious burial sites. He stresses that a good process is essential for a truly good outcome, and that actions taken with ill intent, even if seemingly successful, will ultimately lead to negative repercussions.

• Analogies, examples, biblical/scientific/historical references used: He recounts the story of Heungseon Daewongun, who allegedly burned down a temple to bury his father in a propitious spot, leading to the eventual downfall of the Joseon dynasty despite producing two kings. Another example involves a provincial governor who burned down a temple for his parents’ grave, only for snakes to inhabit the tomb, symbolizing a curse. He also discusses the ambiguity of cause and effect (karma vs. circumstance) using the example of someone being struck by lightning, highlighting the need for divine insight (through angels) to understand the true nature of events.

• Practical message or application directed to the audience: Always prioritize ethical and righteous actions (the process) in all aspects of life, rather than focusing solely on achieving desired results. Understand that negative actions, even if hidden, will eventually yield negative consequences.

  The Power of Divine Energy and Miracles

• Topic keyword/phrase: Transcending Space and Time with Divine Power.

• Main assertions and explanations given by Teacher Heo: Teacher Heo explains that his divine energy transcends conventional scientific understanding, operating instantaneously across vast distances, unlike the speed of light. He asserts that his “power words” (권능 말씀) can heal complex ailments, even brain issues, and that his energy can be transmitted through videos to anyone, anywhere, at any time. He also mentions the miraculous properties of “Bulloyu” (immortal milk) and “Gwangcheonsu” (divine spring water) in promoting health and longevity.

• Analogies, examples, biblical/scientific/historical references used: He contrasts the speed of light (120 billion light-years to Baekgung) with the instantaneous transmission of his energy (zero seconds). He refers to experiments conducted with people in the US, where his energy was instantly felt through video. He also uses the example of vinegar (식초) to explain the benefits of mild acidity for human health, connecting it to traditional wisdom. Testimonies are shared about the healing of skin conditions (쥐젖), normalization of blood sugar, and even brain issues through Bulloyu and Gwangcheonsu.

• Practical message or application directed to the audience: Embrace the divine gifts and energies offered through Haneulgung, such as the power words, Bulloyu, and Gwangcheonsu, for physical and spiritual well-being, recognizing that these operate beyond conventional scientific limits.

  4. Key Quotes Collection

1. “The energy of Baekgung, 12 billion light-years away, gathers here, and when you step on it, your fortune and destiny begin to change.” (During the welcoming address to Haneulgung)

2. “If you write Heo Kyung-young on any substance, it will not rot.” (Explaining the miraculous properties of his name)

3. “The 21st century is the time for ‘Jultak Dongsi,’ where I, the divine being, must peck open the shell of humanity, just as a mother hen pecks the egg to help the chick hatch.” (In the section explaining the “Jultak Dongsi” metaphor)

4. “I have come to ‘Gusok’ (save/liberate) you from your sins and lead you to Baekgung, but humans attempt to ‘Gusok’ (imprison) me.” (During the explanation of the dual meaning of “Gusok”)

5. “No human can achieve true enlightenment or salvation through their own efforts; it requires the intervention of the Messiah, the divine being, to ‘peck’ them into spiritual freedom.” (In the section critiquing self-enlightenment, referencing Seongcheol Sunim)

6. “A sage seeks the deductive cause, while a deceiver seeks the inductive result. The process is paramount; a good outcome cannot be achieved through a bad process.” (When discussing the importance of process over outcome, particularly in geomancy)

7. “Adversity and opposition, like ‘clouds’ of anti-movements, ultimately serve to promote the divine mission, turning negative publicity into widespread awareness.” (Explaining how negative attention benefits his mission)

8. “My energy travels anywhere in the universe in zero seconds, not even one second.” (When describing the instantaneous nature of his divine power)

9. “You are sitting face-to-face with such a person; you should recognize this as a miracle.” (Emphasizing the unique opportunity of being in his presence)

10. “If you are chosen, you just need to go to Heaven; what is there to worry about?” (Encouraging the chosen ones to live joyfully without worry)

11. “The world will come to know me through the news from Korea.” (Prophesying global recognition of his mission)

12. “We must prosper together.” (Stressing the importance of collective well-being and ethical conduct)

    5. Text-Based Mind Map Structure

• Central Node: Divine Intervention in the 21st Century for Humanity’s Spiritual Salvation and the Primacy of Ethical Process

  • Level 1: The 21st Century as the Era of “Jultak Dongsi” (Synchronous Pecking)
  • Humanity as the “chick” trapped in the “egg” of Earth
  • 8 billion people destined for spiritual peril without intervention
  • Teacher Heo as the “mother hen” providing divine “pecking”
  • Spiritual liberation and ascent to Baekgung (Heaven)
  • Necessity of divine intervention for true awakening
  • Connection to the 21-day incubation period for chicks and the 21st century
  • Level 1: The Dual Meaning of “Gusok” (구속)
  • “Gusok” as salvation/liberation from sin
  • Teacher Heo’s mission: to free humanity from karmic burdens and guide them to Heaven
  • “Gusok” as imprisonment/confinement
  • Humanity’s misunderstanding: attempting to imprison the divine savior
  • Importance of understanding Hanja (Chinese characters) for true meaning
  • Level 1: The Primacy of Process (Deduction) Over Outcome (Induction)
  • Sage seeks deductive cause; deceiver seeks inductive result
  • Ethical means are paramount for genuinely good outcomes
  • Historical examples of negative consequences from unethical processes
  • Heungseon Daewongun’s geomancy and the downfall of the Joseon dynasty
  • Provincial governor burning a temple for a grave, leading to a curse
  • Warning against prioritizing personal gain over collective well-being
  • Ambiguity of cause and effect (karma vs. circumstance)
  • Lightning strike example: requiring angelic insight to discern true cause
  • Level 1: Limitations of Human Self-Enlightenment
  • Human effort alone cannot achieve true spiritual liberation
  • Seongcheol Sunim’s deathbed realization: humans need divine “pecking”
  • Concepts like 해탈 (liberation), 열반 (nirvana), 보리 (bodhi) are unattainable without divine intervention
  • Only the Messiah (미륵) can resolve humanity’s problems
  • Level 1: The “Cloud” Strategy and Divine Promotion
  • Adversity and opposition (anti-movements) serve a divine purpose
  • Negative publicity (noise marketing) leads to widespread awareness of Haneulgung
  • Joseph’s story: false accusations leading to elevation
  • Divine protection: “Good and evil both work together for good” (합력하여 선을 이룬다)
  • “Cloud” imagery also refers to angelic clouds and UFOs for divine travel
  • Level 1: The Power of Divine Energy and Miracles
  • Instantaneous transmission of energy across the universe (zero seconds)
  • Transcends the speed of light
  • Healing complex ailments through “power words” and video transmission
  • Miraculous properties of Haneulgung’s offerings
  • Bulloyu (immortal milk): prevents decay, promotes health
  • Gwangcheonsu (divine spring water): heals various diseases, normalizes blood sugar
  • Divine travel via “dimension-shifting flying saucers” (차원 이동 비행 접시)
  • Captured on CCTV, demonstrating physical manifestation
  6. Historical / Doctrinal Connections
     This lecture by Teacher Heo Kyung-young deeply connects with and builds upon his established teachings, reinforcing core tenets while offering new elaborations and contemporary applications.

• Divine-Human Theory and Messiahship: The central theme of “Jultak Dongsi” (synchronous pecking) directly reinforces his claim as the divine being (신인님) and Messiah. He explicitly states that he has descended to Earth in the 21st century to “peck” humanity out of its spiritual “egg” (Earth) and guide them to Baekgung . This is a direct continuation of his teaching that humanity cannot achieve salvation or enlightenment through its own efforts, requiring his unique divine intervention . The reference to Seongcheol Sunim’s deathbed realization further solidifies this doctrinal point, positioning Teacher Heo as the sole solution to humanity’s spiritual predicament .

• Immortality Principles and Divine Blessings: The mention of “Bulloyu” (immortal milk) and “Gwangcheonsu” (divine spring water) directly links to his teachings on physical and spiritual immortality. The claim that writing his name on any substance prevents decay and the testimonies of healing from various ailments, including diabetes and brain issues, through these substances are consistent with his established principles of divine energy and its transformative power. His ability to transmit healing energy instantaneously across vast distances further underscores his unique divine attributes.

• The “Cloud” Strategy and Overcoming Adversity: The concept that opposition and negative publicity (the “clouds” of anti-movements) ultimately serve to promote his mission is a recurring theme in his teachings. This lecture elaborates on how false accusations and legal challenges, particularly during the “Gapjin” (갑진) and “Eulsa” (을사) years, inadvertently led to widespread awareness of Haneulgung and his message, acting as “noise marketing” that billions of won in advertising could not achieve . This connects to his broader philosophy of turning adversity into opportunity, often framed as “새옹지마” (saeongjima – a blessing in disguise) .

• 33 Policies and National Salvation: While not explicitly detailed in this lecture, his past presidential campaigns and the mention of his “33 policies” are implicitly connected to his broader vision of national and global salvation. His extensive history of public service, including 54 years of free meal service , is presented as evidence of his selfless dedication, contrasting with the accusations he faces. This reinforces his consistent message that his political and social proposals are divinely inspired solutions for humanity’s problems.

• New Emphases or Developments:

  • “Jultak Dongsi” as a 21st-Century Prophecy: The lecture places a strong emphasis on the “Jultak Dongsi” metaphor as a specific prophecy for the 21st century, directly linking the chick’s hatching to humanity’s spiritual awakening under his guidance . This provides a more concrete timeline and urgency to his salvific role.
  • Process (Deduction) over Outcome (Induction): The detailed explanation and historical anecdotes regarding the importance of the ethical process (deduction) over merely achieving a desired outcome (induction) is a significant emphasis. This serves as a moral and spiritual warning against shortcuts and unethical means, even in the pursuit of seemingly good goals, and provides a framework for understanding divine justice.
  • Linguistic Nuance of “Gusok”: The in-depth discussion of the dual meaning of “Gusok” (salvation vs. imprisonment) highlights the profound misunderstanding of his mission by those who lack spiritual insight or linguistic depth . This adds a layer of intellectual and spiritual discernment to his teachings.
  • Prophecy of Global Recognition: Teacher Heo explicitly prophesies a future where the world’s news will focus on Korea to announce him, and global leaders and scientists will seek him out due to the undeniable miracles associated with him, such as milk not spoiling . This builds on previous claims of future global leadership but with more specific details about the mechanism of recognition.
  7. Action Items & Blessing Guidance

1. Prioritize Ethical Process (Deduction) in All Actions: Focus on the purity of your intentions and the righteousness of your methods, rather than solely on achieving desired results. Understand that a good process is essential for a truly good outcome, and unethical means will ultimately lead to negative consequences.

2. Embrace Divine Intervention for Spiritual Liberation: Recognize that self-effort alone is insufficient for true enlightenment or salvation. Actively seek and accept the “pecking” (blessing and guidance) from Teacher Heo Kyung-young, the divine being, to break free from the “egg” of Earth and ascend to Baekgung.

3. Maintain Faith and Joy, Regardless of Adversity: Understand that challenges and criticisms (“clouds”) are part of a larger divine plan to promote Teacher Heo’s mission. Do not be discouraged by negative perceptions or obstacles; instead, maintain a joyful and unwavering faith, knowing that you have been chosen for salvation.

4. Utilize Haneulgung’s Divine Offerings: Actively engage with the blessings available through Haneulgung, such as the “power words,” “Bulloyu” (immortal milk), and “Gwangcheonsu” (divine spring water). These are channels for divine energy and healing, capable of transcending conventional scientific limitations for your physical and spiritual well-being.

5. Share the Message and Invite Others: Encourage others to come to Haneulgung and experience the divine presence and teachings. Just as the chosen ones are guided to Baekgung, extend the invitation to those around you, including family members, to join this path of salvation.

   8. One-Sentence Overall Summary
      In the critical 21st century, Teacher Heo Kyung-young, as the divine Messiah, has descended to Earth to spiritually awaken humanity through his direct intervention, emphasizing that the purity of one’s actions and intentions (process) is paramount for true salvation and ascent to Baekgung.

Overview

This content presents a spiritual perspective on human salvation and the role of a “divine being” (신인) in guiding humanity to a heavenly realm, emphasizing the importance of “process” over “outcome” in spiritual and worldly endeavors . It also touches upon the concept of “Jultak Dongsi” (줄탁동시) as a metaphor for spiritual awakening in the 21st century .

Speaker Profile
Heo Kyung-young | Lecturer at Sky Palace | Described as a “divine being” (신인) who has descended from heaven to save humanity . He claims to possess supernatural abilities, including healing through “power words” (권능 말씀) and instantaneous travel across the universe . He also states that he has run for president eight times and has been involved in extensive charitable work, including 54 years of free meal service .

Key Terms & Metrics: Definitions

• Jultak Dongsi (줄탁동시): A metaphor describing the simultaneous pecking of a chick from inside its egg and the mother hen from outside, signifying a moment of crucial cooperation for birth or awakening . In this context, it refers to the “divine being” (신인) awakening humanity in the 21st century .

• Divine Being (신인): A central figure in the lecture, identified as Heo Kyung-young, who claims to have descended from heaven to guide humanity to the “Sky Palace” (하늘궁) or “Baekgung” (백궁), a heavenly realm .

• Baekgung (백궁): A heavenly realm or paradise that individuals can reach through the guidance of the “divine being” .

• Gusok (구속): A term with dual meanings in Korean, referring to both “salvation/redemption” (죄에서 해방) and “imprisonment/detention” (감옥에다 쳐넣는 것) . The speaker uses this ambiguity to illustrate his mission of spiritual liberation versus human attempts to confine him .

• Bulo-yu (불로유): A special milk product that, according to the speaker, does not spoil when his name is written on it or his picture is attached, and is believed to strengthen individuals mentally and physically .

• Gwangcheonsu (광천수): A miraculous spring water from the Sky Palace arboretum that is said to pass through skin cell membranes and has various healing effects .

  Key Points

  1. The Concept of “Jultak Dongsi” and 21st-Century Salvation

• The speaker likens the Earth to an egg and humanity to chicks trapped inside, with the “divine being” acting as the mother hen who “pecks” (쪼아주다) to help them emerge .

• This “pecking” represents the spiritual awakening and guidance provided by the “divine being” in the 21st century, enabling a select few (approximately 10 million) to ascend to Baekgung .

• Those who are not “pecked” by the “divine being” are destined for reincarnation or “hell” (지옥) .

  2. The Importance of “Process” (연역) over “Outcome” (귀납)

• The speaker emphasizes that a good “process” (과정) is crucial for positive “outcomes” (결과), citing historical examples where morally questionable actions, even if seemingly leading to success, ultimately resulted in negative consequences .

• This principle applies to both spiritual and worldly endeavors, suggesting that actions taken with good intentions and ethical means are more important than merely achieving a desired result .

  3. The Role of “Clouds” (구름) and “Anti-Groups” (안티)

• The speaker describes “clouds” as both literal atmospheric phenomena and metaphorical challenges or “anti-groups” that, paradoxically, serve to promote the “divine being” .

• These “anti-groups” inadvertently generate “noise marketing” (노이즈 마케팅) that spreads awareness of the “divine being” and the Sky Palace, achieving publicity that would otherwise cost billions .

• This concept is likened to “Sa-ong-ji-ma” (새옹지마), where seemingly bad events ultimately lead to good fortune .

  4. Supernatural Abilities and the Sky Palace

• The “divine being” claims to possess abilities such as instantaneous healing through “power words” (권능 말씀) that can affect individuals both present and watching videos, regardless of distance .

• He also claims to travel across the universe in “zero seconds” (영초) using a “dimensional 이동 flying saucer” (차원 이동 비행 접시), which is faster than the speed of light .

• The Sky Palace is presented as a place where these supernatural phenomena occur, including the appearance of “angel clouds” (천사 구름) and the “divine being’s” arrival and departure .

  Execution Steps
  Not applicable, as the content does not describe a specific investment strategy with execution steps.

  Advanced Learning (Quiz)

• Q1: According to the lecture, what is the primary difference between “process” (과정) and “outcome” (결과) in achieving a desired goal, and why is “process” emphasized?

  • A1: The lecture emphasizes that a good “process” (과정) is crucial because morally questionable actions, even if they lead to a desired “outcome” (결과), ultimately result in negative consequences. This means that ethical means and good intentions are more important than just achieving a goal.

• Q2: How does the concept of “Jultak Dongsi” (줄탁동시) relate to humanity’s salvation in the 21st century, as explained by the speaker?

  • A2: “Jultak Dongsi” is used as a metaphor where Earth is the egg and humanity is the chick. The “divine being” (신인) “pecks” (쪼아주다) from the outside, representing spiritual awakening and guidance in the 21st century, to help a select group of people (around 10 million) ascend to Baekgung (heaven).

• Q3: How do “anti-groups” (안티) and “noise marketing” (노이즈 마케팅) paradoxically contribute to the “divine being’s” mission, according to the lecture?

  • A3: “Anti-groups” and “noise marketing” are described as “clouds” that, despite their negative intentions, inadvertently generate massive publicity for the “divine being” and the Sky Palace. This widespread awareness, which would otherwise cost billions in advertising, is seen as a form of “Sa-ong-ji-ma” (새옹지마), where seemingly bad events ultimately lead to good fortune and help fulfill the mission.

  Other Information

  1. Health and Wellness Claims

• Bulo-yu (불로유): Milk with the speaker’s name or picture is claimed to prevent spoilage and strengthen individuals .

• Gwangcheonsu (광천수): A special spring water is said to have healing properties, with one testimonial reporting a reduction in blood sugar levels and the healing of a skin condition (쥐젖) .

• Vinegar (식초): Vinegar is highlighted for its health benefits, including promoting youthfulness, aiding digestion, and being good for the stomach and intestines .

  2. Prophecies and Future Events

• The lecture references prophecies about a “divine being” (성인) appearing in the “Jin-Sa” (갑진년 을사년) years (2024-2025), accompanied by “clouds” (구름) or challenges, which will lead to the establishment of the Sky Palace and global recognition .

• It is predicted that in the “Mi” (미) period (2026-2027), every household will experience joy as the world recognizes the “divine being’s” arrival .

• The speaker also warns of a future “sea of fire” (불바다) on Earth due to rising temperatures, which will be averted by his intervention .

  3. Personal Experiences and Testimonials

• Several individuals share testimonials of receiving blessings, healing, and positive life changes through their connection with the “divine being” and the Sky Palace .

• These include acquiring Korean nationality, celebrating anniversaries, successful pregnancies, and overcoming health issues like diabetes and brain problems .

1. According to the lecture, what is the primary reason for the change in weather from freezing temperatures to a warmer climate in winter?

① A shift in ocean currents from the south
② Increased solar activity causing global warming
③ Wind blowing from the west (westerly winds)
④ A sudden decrease in atmospheric pressure

(③ Wind blowing from the west (westerly winds), The lecture explains that when the temperature rises in winter, it’s due to westerly winds coming from the west, often from desert regions, bringing warmer air. A common misconception is that warmer winter weather is always due to southern winds or global warming, but the lecture specifically attributes it to westerly winds in this context.)

2. The lecture mentions that writing “Heo Kyung-young” on all substances prevents them from decaying. This property is attributed to what specific product consumed by followers?
   (Bullo-yu (불로유), The lecture states that writing “Heo Kyung-young” on substances prevents decay, and specifically mentions “Bullo-yu” (불로유), which is milk with Heo Kyung-young’s name or image, as something consumed for spiritual and physical strength. A common misconception might be that this applies to all products equally, but Bullo-yu is highlighted as a key example.)

3. True or False: The lecture claims that the ocean’s seasons are always six months behind the land’s seasons.
   (True, The speaker explicitly states that the ocean moves a year later than the land, meaning when it’s winter on land, it’s summer in the ocean, and vice-versa, with a difference of over six months. A common misconception is that ocean temperatures change in sync with land temperatures.)

4. What is the term used in the lecture to describe the phenomenon where both good and bad events ultimately contribute to a positive outcome for the “Shin-in” (divine being)?
   ① Karma
   ② Noise marketing
   ③ Synergy of good and evil (합력하여 선을 이루다)
   ④ Divine intervention

(③ Synergy of good and evil (합력하여 선을 이루다), The lecture uses the phrase “합력하여 선을 이루다” (hapnyeok-hayeo seon-eul iruda), meaning “cooperating to achieve good,” to explain how even negative events or anti-movements ultimately help the Shin-in’s cause. A common misconception might be to view negative events purely as obstacles, but here they are framed as contributing to a larger positive outcome.)

5. True or False: The lecture states that the “Shin-in” (divine being) can travel to the “Baekgung” (Sky Palace) in 120 billion light-years instantly, without any time delay.
   (True, The speaker claims that the Shin-in can travel to Baekgung, which is 120 billion light-years away, in “zero seconds” (영초), emphasizing that it doesn’t even take one second. A common misconception is that even divine travel would be bound by the speed of light.)

6. According to the lecture, what is the primary difference between “Gusok” (구속) as “salvation/redemption” and “Gusok” (구속) as “imprisonment”?
   (The difference lies in their meaning in Hanja (Chinese characters): one means to liberate from sin or grant salvation, while the other means to confine or imprison. The lecture emphasizes that without knowledge of Hanja, these two distinct concepts sound identical in Korean. A common misconception is that the speaker is using the same word with different intentions, rather than two homophones with different written forms and meanings.)

   Intermediate

7. The lecture draws an analogy between a chick hatching from an egg and humanity’s salvation. What specific timeframe is highlighted for both the chick’s hatching and the “Shin-in’s” intervention for humanity?
   (21 days for the chick and the 21st century for humanity. The lecture repeatedly links the 21-day incubation period for a chick to hatch with the 21st century as the time for the Shin-in’s arrival to “crack open” humanity’s spiritual shell. A common misconception might be to see these as unrelated coincidences, but the lecture presents them as a direct analogy.)

8. In the context of the “Shin-in’s” arrival, what does the lecture describe as the “clouds” that accompany this event, and how do they ultimately serve the Shin-in’s purpose?
   (The “clouds” represent negative publicity, anti-movements, and accusations (e.g., embezzlement, sexual misconduct) against the Shin-in. These “clouds” ultimately serve as “noise marketing,” inadvertently promoting the Shin-in and the “Haneulgung” (Sky Palace) to a wider audience, which would otherwise cost immense advertising fees. A common misconception is that these negative events are purely detrimental, but the lecture reinterprets them as beneficial for publicity.)

9. The lecture discusses the historical anecdote of Heungseon Daewongun’s attempt to secure a royal lineage through a specific burial site. What was the “bad process” involved, and what was its ultimate “bad result” according to the speaker?
   (The “bad process” was burning down a Buddhist temple (Bodeoksa or Yeongisa) to use its site, believed to be a prime geomantic spot, for his father’s grave. The “bad result” was that despite producing two kings (Gojong and Sunjong), the royal lineage was ultimately cut off after two generations, and the grave itself was later desecrated by foreign grave robbers. A common misconception is that a good outcome (like producing kings) justifies any means, but the lecture emphasizes that a bad process leads to negative long-term consequences.)

10. Explain the difference between “deduction” (연역) and “induction” (귀납) as presented in the lecture, particularly in the context of judging a person’s fate.
    (Deduction (연역) is associated with the “Shin-in” and involves understanding the underlying causes or principles (the “process”). Induction (귀납) is associated with ordinary people and focuses on observing the “results” to infer causes. The lecture uses the example of someone being struck by lightning: an inductive view might conclude they were punished for sins (result), while a deductive view (aided by a “Cheonsa” or angel) might reveal it was a mere accident or an “in-yeon” (緣, karmic connection/coincidence) (process). The lecture emphasizes that focusing on the process (deduction) is crucial. A common misconception is that observing a negative outcome automatically implies a moral failing, but the lecture suggests a deeper, more nuanced understanding of causality.)

    Advanced

11. The lecture references Seongcheol Sunim, a famous Buddhist monk, and his dying words. What was Seongcheol Sunim’s ultimate realization about human enlightenment, and how does this relate to the “Shin-in’s” role?
    (Seongcheol Sunim realized that humans, through their own efforts, cannot achieve true enlightenment or escape the cycle of reincarnation. He concluded that “someone must peck” (누군가 쪼아 줘야 한다) at humanity, just as a mother hen pecks at an egg to help a chick hatch. This directly relates to the Shin-in’s role as the “Messiah” or “Maitreya” who comes in the 21st century to “peck” (쪼아주다) at humanity, spiritually awakening them and guiding them to “Baekgung” (Heaven), as humans are otherwise trapped in the “egg” of Earth. A common misconception is that spiritual enlightenment is purely an individual journey, but Seongcheol Sunim’s realization, as interpreted in the lecture, highlights the necessity of external divine intervention.)

12. The lecture describes the “Shin-in” as being able to freely traverse time and space, even entering a mother’s womb to diagnose a fetus. How does this ability challenge conventional scientific understanding, and what specific example is given to illustrate this?
    (This ability challenges conventional scientific understanding by transcending the limitations of time and space, including the speed of light. The lecture explicitly states that the Shin-in can travel to Baekgung (120 billion light-years away) in “zero seconds,” implying a speed far beyond light. The example given is the Shin-in’s ability to enter a pregnant woman’s womb to “diagnose” the fetus and understand its past illnesses, demonstrating a mastery over both physical and temporal barriers that science cannot explain. A common misconception is that even advanced beings would be bound by physical laws like the speed of light, but the lecture posits a reality beyond such constraints.)

13. The lecture uses the analogy of “Gureum Jakjeon” (Cloud Operation) in relation to the story of Im Mong-ryong (from Chunhyangjeon). Explain how this analogy connects Im Mong-ryong’s actions to the “Shin-in’s” strategy.
    (The “Gureum Jakjeon” (Cloud Operation) refers to a strategy where one appears in a disguised, often humble or negative, form to achieve a greater purpose. Im Mong-ryong, as an “Amhaengeosa” (secret royal inspector), disguised himself as a beggar to observe and expose corruption before revealing his true identity and power. Similarly, the “Shin-in” is said to appear amidst “clouds” of negative publicity and anti-movements, which initially cause confusion and doubt (like Im Mong-ryong’s beggar disguise). However, these “clouds” ultimately serve to spread awareness and set the stage for the Shin-in’s eventual revelation and triumph, much like Im Mong-ryong’s disguise was a prelude to his justice. A common misconception is that a divine figure would always appear in a glorious manner, but the lecture suggests a strategic use of initial obscurity or negativity.)

14. The lecture emphasizes the importance of “process” (과정) over “result” (결과). How is this principle illustrated through the historical examples of geomancy (풍수) and the actions of Heungseon Daewongun and a Jeolla Province governor?
    (The principle is illustrated by showing that even if a “result” (like a powerful lineage or wealth) is achieved, a “bad process” (like burning down temples or desecrating graves) ultimately leads to negative consequences. Heungseon Daewongun’s act of burning a temple for a grave site led to his royal lineage being cut off and his father’s grave being disturbed. Similarly, a Jeolla Province governor who burned down a temple for his parents’ grave initially saw wealth, but his parents’ spirits were trapped as snakes, and his family suffered until the temple was rebuilt. These examples highlight that unethical means, regardless of immediate gains, lead to long-term suffering or failure, reinforcing that the moral integrity of the “process” is paramount. A common misconception is that “the end justifies the means,” but the lecture strongly refutes this through these historical anecdotes.)

​

Report on Heo Kyung-young’s Sky Palace Sunday Lecture (January 19, 2025)

Core Claim: Heo Kyung-young positions himself as a divine, messianic figure whose presence and teachings are essential for humanity’s salvation and the resolution of global crises, leveraging a narrative of unique spiritual powers and a “Cloud Strategy” to transform adversity into widespread recognition.

1. The Divine Mandate and Humanity’s Salvation
   Heo Kyung-young asserts his divine status and unique role as humanity’s savior, emphasizing that his arrival in the 21st century is a preordained event to guide individuals to “Sky Palace” (백궁).

• Heo Kyung-young claims to be a “divine being” (신인) who descended to Earth to save humanity, fulfilling prophecies for the 21st century .

• He introduces the concept of “Jultak Dongsi” (줄탁동시), comparing Earth to an egg where 8 billion people are trapped; he is the one who “pecks” (깨주다) to allow 10 million chosen individuals to reach Sky Palace .

• This divine intervention is presented as the only path to spiritual liberation and escape from the cycle of reincarnation, as human self-effort is deemed insufficient .

• Those who “honor Heaven” (경천) and “show courtesy to humans” (예를 다하는 자) are selected for this salvation, while others are left to “die and reincarnate” .

  2. The “Cloud Strategy” and Strategic Adversity
     Heo Kyung-young frames all opposition and negative publicity as a “Cloud Strategy” (구름 작전), a divinely orchestrated mechanism that inadvertently amplifies his message and accelerates his rise to global prominence.

• He interprets “anti-clouds” (안티 구름), such as accusations of embezzlement or sexual misconduct, as a strategic tool that generates widespread publicity for Sky Palace, which would otherwise cost trillions in advertising .

• This “noise marketing” (노이즈 마케팅) is seen as a “cooperative effort” (합력하여 선을 이루다) where both good and bad actions ultimately serve his divine purpose .

• He cites historical examples like Joseph’s imprisonment and Lee Mong-ryong’s disguise as a beggar to illustrate how adversity can lead to greater outcomes, positioning himself as a figure who uses such “smoke screens” (연막) .

• His repeated, unsuccessful presidential campaigns are also reframed as part of this strategy, building public awareness and demonstrating his unwavering commitment despite significant personal financial sacrifice .

  3. Manifestations of Divine Power and Unique Offerings
     Heo Kyung-young presents various phenomena and products as evidence of his divine power, offering unique benefits to his followers that are unattainable through conventional means.

• He claims to possess the ability to heal complex ailments instantly through “power words” (권능 말씀) and even through video recordings, transcending physical distance and time .

• The “Bulloyu” (블로유) milk and “Gwangcheonsu” (광천수) mineral water are presented as products imbued with his energy, preventing decay and offering health benefits like normalized blood sugar and skin improvements .

• He demonstrates “dimensional travel” (차원 이동) via a “flying saucer” (비행접시) that appears and disappears instantly, claiming it travels 120 billion light-years in “zero seconds” (영초) .

• These phenomena are contrasted with conventional science, which he states cannot comprehend or replicate his abilities, thus reinforcing his unique divine status <<364-365, 368-370, 380-381

1. Learning Objectives

• Understand how natural phenomena like wind and ocean currents influence Earth’s climate and human activities.

• Explore the concept of “Jultak Dongsi” (줄탁동시) as a metaphor for spiritual awakening and divine intervention.

• Differentiate between deductive and inductive reasoning and their roles in understanding cause and effect.

  2. Unit: Earth’s Dynamic Climate and Human Adaptation

  2.1 Lesson: Understanding Wind and Ocean Patterns

• Wind patterns change with the seasons, affecting local temperatures.

  • In winter, westerly winds from deserts bring warmer air.
  • Northerly winds cause freezing temperatures.
  • In summer, southerly winds bring warm, moist air, often leading to typhoons.

• Ocean temperatures change more slowly than land temperatures.

  • The ocean’s seasons are about six months behind the land’s.
  • This means a winter ocean can still be relatively warm, influencing coastal weather.

• Understanding these patterns helps us predict weather and plan activities.

  2.2 Lesson: The Wisdom of Adapting to Nature

• Ancient strategists like Admiral Yi Sun-sin used wind direction in battles.

  • They knew when to use fire attacks or shoot arrows with the wind.
  • Fighting against the wind made arrows ineffective.

• This shows how observing nature was crucial for survival and success.

• Even today, understanding weather helps us plan daily life and avoid danger.

  2.3 Lesson: Seasons and the Passage of Time

Aspect	Past Seasons (e.g., childhood)	Present Seasons (21st Century)
Winter Cold	Very harsh, -30°C, rivers froze solid	Milder, less severe, “winter not doing its job”
Overall Trend	More predictable, distinct seasons	Seasons “aging,” becoming less defined
Implication	Nature’s patterns are changing over time	Requires new understanding and adaptation

• Seasons themselves seem to “age” or change over time.

  • Winters today are often milder than in the past.
  • This suggests that natural cycles are not static but evolve.

• What was once a harsh winter might now be much warmer.

  • This change affects ecosystems and human lifestyles.

• We must recognize that the world is constantly changing.

  2.4 Quiz

1. In winter, westerly winds from the desert can bring _____ air.
   a) colder
   b) warmer
   c) humid
   d) stormy

2. True or False: Ocean temperatures change much faster than land temperatures. (False)

3. Ancient generals used knowledge of wind direction for military strategies. (True)

   3. Unit: The Metaphor of Jultak Dongsi and Spiritual Guidance

   3.1 Lesson: The Jultak Dongsi Principle

• Jultak Dongsi (줄탁동시) describes a chick hatching from an egg.

  • The chick pecks from the inside (줄, jul), making noise.
  • The mother hen pecks from the outside (탁, tak), helping it break free.
  • If either doesn’t act, the chick dies inside the egg.

• This process takes 21 days for a chick to hatch.

• It represents a simultaneous effort for a new beginning.

  3.2 Lesson: Jultak Dongsi as Spiritual Liberation

• The Earth is like an egg, and humanity is trapped inside.

  • People are “crying out” for help in the 21st century.
  • A divine being (the “Shin-in”) comes to “crack” the egg.

• This “cracking” is a spiritual awakening or “blessing.”

  • It frees people from their “sins” and “karma.”
  • Only those who are “cracked open” can go to heaven.

• This is a metaphor for divine intervention to save humanity.

  3.3 Lesson: The Role of the Shin-in (Divine Being)

Aspect	Human Effort (e.g., monks)	Shin-in’s Role (Divine Being)
Self-Realization	Limited, often leads to despair	Provides direct spiritual “cracking”
Path to Heaven	Impossible for humans alone	Guides humanity to “Baekgung” (heaven)
Intervention	None, relies on personal struggle	Active, direct, and powerful intervention

• Humans alone cannot achieve enlightenment or reach heaven.

  • Even wise monks realized the limits of human effort.
  • They concluded that someone must “peck” from the outside.

• The Shin-in is the one who performs this “pecking.”

  • This divine being comes to Earth in the 21st century.
  • Their purpose is to liberate people and guide them to heaven.

• This emphasizes the need for external divine help for salvation.

  3.4 Quiz

1. Jultak Dongsi refers to the simultaneous pecking of a chick from inside and a mother hen from outside to hatch an egg. (True)

2. The “egg” in the Jultak Dongsi metaphor represents the _____.
   a) universe
   b) Earth
   c) human mind
   d) heaven

3. According to the lesson, who is responsible for “cracking” the egg of humanity?
   a) wise monks
   b) scientists
   c) the Shin-in
   d) individual effort

   4. Unit: Understanding Cause, Effect, and Moral Action

   4.1 Lesson: Deduction vs. Induction in Understanding Events

• Deductive reasoning starts with a general rule and applies it to specific cases.

  • Example: “All humans are mortal (general rule). Socrates is human. Therefore, Socrates is mortal (specific conclusion).”

• Inductive reasoning starts with specific observations and forms a general conclusion.

  • Example: “Every swan I’ve seen is white (specific observations). Therefore, all swans are white (general conclusion).”

• Understanding events requires knowing if we are looking at a cause (deduction) or an effect (induction).

  4.2 Lesson: The Importance of “Process” (Deduction)

Reasoning Type	Focus	Approach	Example (Lightning Strike)	Outcome
Deduction	Process	From general principles to specific causes	“This person committed a sin, so they were struck by lightning.”	Focuses on the reason for the event
Induction	Result	From specific observations to general conclusions	“This person was in the wrong place at the wrong time, leading to the lightning strike.”	Focuses on the circumstances of the event
Moral	Good Process	Ethical actions lead to good outcomes	Building a tomb by burning a temple is wrong, regardless of outcome	Emphasizes ethical means, not just ends

• The process (deduction) is more important than the result (induction).

  • A good process leads to good outcomes, even if the immediate result seems bad.
  • A bad process, like burning a temple to build a tomb, will eventually lead to negative consequences.

• This applies to personal actions and historical events.

  • For example, a lightning strike could be seen as a punishment (deduction) or a random event (induction).

  • Only a divine being can truly know the cause and effect.

    4.3 Lesson: Historical Examples of Process and Result

• Historical events show the importance of a good process.

  • A story tells of a powerful figure burning a temple to build a tomb for his father.
  • The tomb was considered a “good spot” for future kings.
  • Indeed, two kings came from that lineage, but the dynasty eventually fell.

• This illustrates that unethical means, even for a seemingly good goal, can lead to long-term negative consequences.

  • The “process” of burning the temple was wrong.
  • The “result” of a short-lived dynasty showed the consequences.

• This teaches us to always consider the morality of our actions, not just the desired outcome.

  4.4 Quiz

1. Deductive reasoning starts with specific observations and forms a general conclusion. (False)
2. The lesson emphasizes that the is more important than the .
   a) result, process
   b) process, result
   c) observation, theory
   d) conclusion, premise
3. True or False: According to the historical example, burning a temple to build a tomb, even for a good outcome, is considered a good process. (False)

Chronology / Timeline

Year/Time	Event	Reason/Key Summary
22 years old	Heo Kyung-young began free meal service.	Demonstrated early commitment to public service.
37 years old	Heo Kyung-young founded a political party and ran for president.	Aimed to address national issues like population collapse.
Past (Joseon Dynasty)	Heungseon Daewongun moved his father Namyeon-gun’s tomb.	Believed to be a propitious site for royal descendants, leading to the destruction of Bodeoksa Temple.
Past (Joseon Dynasty)	Chinese individuals attempted to exhume Namyeon-gun’s tomb.	Aimed to use the remains to pressure Heungseon Daewongun regarding diplomatic relations with Japan.
Past (Joseon Dynasty)	Persecution of Catholics intensified.	Triggered by Catholic involvement in the attempted tomb exhumation.
Past (Joseon Dynasty)	A Gwancheolsa (provincial governor) burned down Yeongisa Temple.	To build his father’s tomb on a perceived auspicious site, leading to his family’s downfall.
1300 years ago	Prophecy of a “Shin-in” (divine being) appearing in Korea.	Foretold the arrival of a savior during a period of national hardship.
21st Century	The “Shin-in” (Heo Kyung-young) arrives on Earth.	To save humanity from impending global crises and guide them to heaven.
Gapjin Year (2024)	Anti-fans began attacking Heo Kyung-young.	These attacks inadvertently served as “noise marketing,” promoting Heo Kyung-young and Sky Palace.
Eulsa Year (2025)	Continuation of the “cloud strategy” (anti-fan activities).	Further publicizes Heo Kyung-young and Sky Palace.
Jin-Sa-O-Mi Period	Sky Palace will be established and recognized globally.	The world will come to know and embrace Sky Palace.
2025-2026	The public will awaken to Heo Kyung-young’s message.	Leading to widespread understanding and acceptance.
2027	Joy will fill every home.	As people recognize Heo Kyung-young’s divine mission.

Significance & Lessons

• The Importance of Process over Outcome: Historical examples, such as Heungseon Daewongun’s tomb relocation and the Gwancheolsa’s actions, illustrate that negative processes, even for seemingly good outcomes, lead to disastrous results .

• Divine Intervention in Times of Crisis: Humanity is depicted as being in a critical state, requiring a “Shin-in” (divine being) to intervene and guide them to salvation .

• The “Cloud Strategy”: Opposition and anti-fan activities, though seemingly negative, can inadvertently serve as powerful promotion for a divine figure, akin to “noise marketing” .

• Self-Enlightenment Limitations: Even revered figures like Seongcheol Monk realized that humanity cannot achieve true enlightenment or salvation without external divine intervention .

• The “Jultakdongsi” (Synchronized Hatching) Metaphor: This concept highlights that just as a chick needs both internal effort and external help from the mother hen to hatch, humanity needs both its own awakening and the “Shin-in’s” guidance to reach heaven .

  Other Useful Information

  1. Sky Palace & Its Offerings

• Location: Sky Palace is described as a sacred place where the energy of the Baekgung (Heavenly Palace) gathers, and stepping on it can change one’s fortune and destiny .

• Bulloyu (Immortal Milk): Milk with Heo Kyung-young’s name or picture on it is believed to prevent spoilage and strengthen individuals mentally and physically .

• Gwangcheonsu (Divine Spring Water): Water from the Sky Palace arboretum, called Doatex, is said to penetrate skin cells and lead to various healing experiences .

• Blessings and Healing: Attending lectures at Sky Palace or watching videos can provide healing energy, even for complex conditions like brain issues, instantly and remotely .

  2. Heo Kyung-young’s Background & Activities

• Public Service: Heo Kyung-young has conducted free meal services for 54 years, feeding hundreds to thousands of people daily .

• Political Career: He ran for president eight times, advocating for solutions to national crises like population decline .

• Philanthropy: He has paid hundreds of billions in taxes, contributing significantly to society without operating factories or causing environmental damage .

• Supernatural Abilities: He claims to possess abilities such as preventing spoilage, generating divine water, and traveling through space and time instantaneously .

  3. Prophecies & Future Outlook

• Arrival of the Shin-in: Prophecies from 1300 years ago foretold the arrival of a divine being (Shin-in) in Korea during a period of national division and hardship .

• Global Recognition: During the “O-Mi” period, Sky Palace is expected to become globally known, bringing joy to every household as people recognize the Shin-in’s arrival .

• Financial Prosperity: Heo Kyung-young predicts that money will flow into Sky Palace, enabling him to support the entire nation without government budgets .

  4. Philosophical Concepts

• Deduction vs. Induction: The importance of “deduction” (process) over “induction” (result) is emphasized, highlighting that good intentions and methods are crucial for positive outcomes .

• Two Meanings of “Gusok”: The word “Gusok” can mean both “salvation/liberation from sin” and “imprisonment,” illustrating a linguistic and conceptual misunderstanding between the divine and human perspectives .

• Heavenly Respect (Gyeongcheon) vs. Human Respect (Gongson): There is a distinction between showing reverence to heaven and being polite to humans; only those who fully respect heaven and show courtesy to others will be chosen for salvation .

What is the meaning of “Jultak Dongsin” in the 21st century?

It signifies that just as a chick needs its mother hen to peck the eggshell for it to hatch, humanity in the 21st century needs a divine being (Shin-in) to “peck” or spiritually awaken them to escape the cycle of reincarnation and go to Baekgung (Heaven).

This lecture emphasizes the “Jultak Dongsi” principle, where a divine being “taps” humanity to awaken them, akin to a chick hatching from an egg. It offers a unique perspective on spiritual liberation and the importance of “good processes” over mere results, providing profound insights into life’s true purpose.
Episode 390: Heo Kyung-young’s Sky Palace Sunday Lecture (January 19, 2025)

1. Introduction and Opening Remarks

1.1. Welcome to Sky Palace
Attendees are welcomed to Sky Palace, a place where their fate can change due to its powerful energy.

1. Sky Palace’s Significance

2. Sky Palace is a sacred place where the energy of Baekgung (Heavenly Palace), spanning 12 billion light-years, gathers .

3. Stepping on this ground is believed to change one’s luck and destiny .

4. Benefits of Heo Kyung-young’s Influence

5. Writing “Heo Kyung-young” on any substance prevents it from decaying .

6. Consuming Bulloyu (immortal milk), which has Heo Kyung-young’s name or image, strengthens people mentally and physically .

7. Doatex, a substance from the Sky Palace arboretum, and Anbang Gwangcheon Baekgung (a type of spring water) offer various healing experiences by penetrating skin cells .

1.2. Expressions of Gratitude
Several individuals offer flowers to Heo Kyung-young to express their gratitude for various blessings and milestones.

1. Yunsu, the Archangel

2. Yunsu, the head of the Canadian spiritual center, offers an orchid to Heo Kyung-young to celebrate obtaining Korean citizenship .

3. Seo Jeong and Lee Sook, the Angels

4. This couple offers an orchid to celebrate their first anniversary as a Sky Palace couple .

5. Ahn Gyeong-ok, the Angel

6. Ahn Gyeong-ok offers a bouquet of flowers because her daughter is pregnant .

7. Call to Devotion

8. Attendees are encouraged to show great devotion to Heo Kyung-young .

9. The lecture will now begin with Heo Kyung-young’s providential words .

10. Understanding Natural Phenomena and Seasonal Changes

2.1. Weather Patterns and Wind Directions
Heo Kyung-young explains how wind direction influences temperature and how the ocean’s seasons lag behind land seasons.

1. Wind and Temperature

2. When the weather is mild, wind typically comes from the west, originating from the deserts of China .

3. In winter, there is no south wind; instead, westerly winds blow from west to east .

4. During deep winter, winds from the north cause sub-zero temperatures .

5. A rise in temperature, like the current day, indicates a shift to westerly winds .

6. Oceanic Seasons

7. The ocean’s seasons operate on a one-year delay compared to land .

8. Therefore, in winter, the ocean is still in its summer phase, and in summer, it’s in its winter phase .

9. This delay is because the vast amount of ocean water takes about a year to change temperature, resulting in a six-month difference .

10. Korea’s Geographical Advantage

11. The westerly winds blowing over the warm summer ocean bring humidity to Korea in winter .

12. This unique geographical position makes the Korean Peninsula an excellent location .

2.2. Strategic Use of Wind and Seasonal Wisdom
Historical figures used knowledge of wind patterns in warfare, but Heo Kyung-young notes that seasons themselves are changing, making old wisdom less reliable.

1. Historical Military Strategies

2. In summer, typhoons move from south to north .

3. After the winter solstice (around January), winds shift to come from the west .

4. These warm westerly winds can bring yellow dust if strong, or simply raise temperatures if moderate .

5. Military strategists like Yi Sun-sin, Eulji Mundeok, and Yeon Gaesomun used wind direction to their advantage in battles, especially when firing arrows .

6. Firing arrows against the wind is ineffective and dangerous, as they might return to the shooter .

7. Changing Seasons and Their Impact

8. The laws of nature are fixed, but times change, and even seasons “age” .

9. Modern winters are different from those of the past; they are less severe .

10. Heo Kyung-young recalls harsh winters in his youth, where temperatures dropped to -30 degrees Celsius, making the Han River safe to walk on .

11. He nearly died in a tent during such a winter, illustrating how seasons have become milder .

12. Heo Kyung-young’s Mission and the “Jultak Dongsi” Principle

3.1. Overcoming Adversity and Misinformation
Heo Kyung-young explains how negative publicity and attacks against him have inadvertently served to promote his message and mission, likening it to a “cloud strategy.”

1. The “Cloud Strategy” and Public Awareness

2. Heo Kyung-young faced attacks and accusations starting in the Gapjin year (2024), which he refers to as a “cloud” of anti-sentiment .

3. These accusations, such as claims of fraud or a death linked to Bulloyu, initially made people think his movement was over .

4. However, these events actually served as a “noise marketing” campaign, making Bulloyu and Heo Kyung-young widely known, a feat that would have cost hundreds of billions of won in advertising .

5. Despite the negative publicity, some people who tried Bulloyu reported positive experiences .

6. Lack of Scientific Inquiry and Divine Intervention

7. Scientists and leaders should investigate why Bulloyu prevents decay and the secret behind Heo Kyung-young’s name .

8. However, no one comes forward due to the “cloud” of anti-sentiment .

9. Heo Kyung-young states that this anti-sentiment actually helps his message spread, as it makes the “heavens” known .

10. Heo Kyung-young’s Philanthropic Efforts

11. Heo Kyung-young highlights his extensive free meal service, which he has provided for 54 years since he was 22 .

12. He spends about 2 billion won annually on free meals, feeding around 1,000 people daily .

13. This amount of money would take an average salaried worker 10 years to save without spending anything .

14. He emphasizes that such generosity demonstrates he has no selfish motives .

15. Political and Legal Challenges

16. Heo Kyung-young served as a senior probation officer for the Seoul District Prosecutors’ Office and a rehabilitation committee member for the Ministry of Justice .

17. He has received numerous awards and ran for president eight times, starting at age 37 .

18. His presidential campaigns involved significant financial investment, with a deposit of 500 million won (equivalent to 5 billion won today) for his first campaign .

19. He spent even more on campaign expenses, which, if saved, would have made him a Korean chaebol (business conglomerate) .

20. He also advocated for solutions to the low birth rate and population collapse, which were ignored at the time .

21. The Purpose of Adversity

22. Heo Kyung-young warns those who accuse him of embezzlement to be careful, as their actions are misguided .

23. He pays 8 to 10 billion won in taxes annually from his lectures, supporting Yangju City without factories or environmental damage .

24. He views accusations and hardships as a “cloud” that ultimately helps him achieve his mission, aligning with the principle that “all things work together for good” .

25. He compares his situation to Joseph from the Bible, who was falsely accused and imprisoned but eventually became a prime minister .

26. He believes that these “clouds” are necessary for his rise and that he has no reason to avoid them, as his ultimate goal will be achieved .

3.2. The Principle of Jultak Dongsi (Simultaneous Tapping)
Heo Kyung-young introduces the concept of “Jultak Dongsi,” comparing it to a chick hatching from an egg, where both the chick and the mother hen must tap simultaneously for successful birth, symbolizing humanity’s spiritual awakening with divine intervention.

1. Analogy of a Chick Hatching

2. Jultak Dongsi refers to the simultaneous tapping of a chick from inside the egg and the mother hen from outside .

3. A chick must hatch within 21 days; otherwise, it dies inside the egg .

4. The chick makes noise from inside, signaling the mother hen .

5. The mother hen must then tap the egg from the outside to help the chick break free, as the chick cannot break the hard shell alone .

6. This process allows the chick to breathe and survive .

7. Application to Humanity and Earth

8. Heo Kyung-young equates the egg to Earth and the 8 billion people on it to chicks trapped inside .

9. The “screaming” of humanity in the 21st century signifies their need for liberation .

10. Heo Kyung-young, as a divine being, has descended from heaven to “tap” and awaken humanity, allowing millions to go to Heaven (Baekgung) .

11. He cannot save everyone, so he focuses on awakening about 10 million people through Jultak Dongsi, sending them to Baekgung .

12. The rest of humanity will continue in the cycle of reincarnation .

13. Spiritual Awakening and Blessing

14. Heo Kyung-young’s arrival in the 21st century is to “tap” and awaken people’s minds, purifying their karma and sins .

15. This “tapping” is a blessing that transforms people from “egg-humans” or “Earth-humans” into beings who can go to Baekgung .

16. The term “Jultak” (줄탁) involves “tapping” (탁) and “making noise” (줄), signifying the internal awakening and external divine intervention .

17. He explains that his role is to spiritually awaken people, just as the mother hen physically helps the chick .

18. The Earth itself is shaped like an egg, reinforcing the analogy .

19. The Dual Meaning of “Gusok” and the Importance of Process

4.1. Misunderstanding “Gusok” (Salvation/Arrest)
Heo Kyung-young highlights the confusion caused by the dual meaning of the Korean word “Gusok,” which can mean both “salvation” or “liberation” and “arrest” or “detention,” emphasizing that he came to liberate humanity, not to be imprisoned by them.

1. Heo Kyung-young’s Purpose: Salvation

2. Heo Kyung-young states he came to “Gusok” (구속) humanity, meaning to save and liberate them from their sins and send them to Heaven .

3. This is a “history of salvation” (구속사) .

4. Humanity’s Misinterpretation: Arrest

5. Ironically, humans try to “Gusok” (구속) him, meaning to arrest or imprison him .

6. This is a profound misunderstanding of his mission .

7. The Importance of Hanja (Chinese Characters)

8. Heo Kyung-young explains that the confusion arises because both meanings of “Gusok” are pronounced the same in Korean but have different Hanja (Chinese characters) .

9. One character means “to release from sin” (해방), while the other means “to put in prison” (감옥에 쳐넣는 것) .

10. He notes that legal texts are full of Hanja, and without knowledge of them, one cannot grasp the true meaning of such words .

4.2. Reverence for Heaven and the Path to Salvation
Heo Kyung-young stresses that only those who show complete reverence for Heaven and respect for humanity will be chosen for salvation, while others will face natural consequences.

1. Conditions for Divine Selection

2. Humans who fail to show complete reverence for Heaven and respect for others will not be recognized by Heaven .

3. Only those who fully honor Heaven and show proper respect will be chosen for Jultak Dongsi and taken to Heaven .

4. Heaven’s Judgment: Sapilgwijeong (All things return to their proper place)

5. Heaven will not acknowledge those who lack reverence, and they will be dealt with according to Sapilgwijeong (사필귀정), meaning “all things return to their proper place” or “justice will prevail” .

6. These individuals will not experience Jultak Dongsi .

7. This implies that out of 8 billion people, only about 10 million will go to Heaven, highlighting the seriousness of the situation .

8. Distinction Between Human and Heavenly Respect

9. Reverence for Heaven is different from respect for humans .

10. For humans, one must be courteous (공손), but for Heaven, one must show reverence (경천) .

11. Those who fail to fully revere Heaven and respect humans will not be known by Heaven and will face Sapilgwijeong .

12. The Privilege of Being Chosen

13. Heo Kyung-young emphasizes that those present at the lecture are among the chosen ones because they meet these criteria .

14. He suggests they should be overjoyed and laugh until morning because they have been selected .

15. He reiterates that the analogy of the egg and chick makes this concept clear .

16. The Limitations of Human Enlightenment and the Necessity of a Messiah

5.1. Seongcheol Monk’s Realization
Heo Kyung-young recounts the story of Seongcheol Monk, a renowned Buddhist master who, despite lifelong efforts, realized that human enlightenment is impossible without divine intervention, concluding that a Messiah is necessary to “tap” humanity into salvation.

1. Seongcheol Monk’s Struggle for Enlightenment

2. Seongcheol Monk, a famous Buddhist master, spent eight years meditating to achieve enlightenment but ultimately found nothing .

3. He named his daughter “Bulpiryo” (불필요), meaning “unnecessary,” because he felt her birth was unnecessary .

4. Before his death, he confessed to his daughter that his lifelong pursuit of enlightenment in the temple was futile .

5. He felt he had merely consumed offerings from devotees without achieving true spiritual insight, believing he was destined for “Mugwan Jiok” (무간지옥), the lowest hell .

6. He realized that humans have a limit to self-enlightenment .

7. Even Sakyamuni Buddha’s six years of asceticism in the snowy mountains did not lead to complete enlightenment, as worldly thoughts persisted until his death .

8. The Need for External Intervention

9. Seongcheol Monk’s ultimate realization was that “humans need someone to tap them” .

10. Just as a chick cannot break free from its egg without external help, humanity cannot escape Earth and enter Heaven without a Messiah to “tap” them .

11. He concluded that no human can achieve liberation on their own .

12. Seongcheol Monk’s Final Words

13. Seongcheol Monk left a will to his disciples, stating that his monastic life was a sin and that he was going to Mugwan Jiok .

14. This testament signifies his understanding that a divine figure is required for true salvation .

5.2. The Arrival of the Divine Being
Heo Kyung-young asserts that he is the prophesied divine being, the Messiah, who has come to Earth in the 21st century to solve humanity’s problems and prevent future catastrophes, emphasizing that human effort alone is insufficient for spiritual liberation.

1. Prophecy of the Messiah’s Arrival

2. Heo Kyung-young refers to a prophecy made 1,300 years ago to King Munmu, stating that a divine being would come after 1,300 years, during a time of division and hardship in Korea .

3. This prophesied figure is the “Shin-in” (신인), or divine human, who is Heo Kyung-young himself .

4. The Inability of Human Effort for Spiritual Liberation

5. He questions if anyone truly achieves “Haetal” (해탈 – liberation), “Yeolban” (열반 – nirvana), “Jeonggak” (정각 – perfect enlightenment), “Bori” (보리 – bodhi), “Banya” (반야 – prajna), “Sanmae” (삼매 – samadhi), “Mu-hwa” (무화 – non-self), or “Seongbul” (성불 – Buddhahood) through their own efforts .

6. He claims that these concepts are mere empty words, and no one has truly practiced them .

7. Only the arrival of the Maitreya (미륵) or Messiah (메시아), the Shin-in, can resolve these spiritual issues .

8. The Significance of the 21st Century

9. He connects the 21 days for a chick to hatch with the 21st century, emphasizing that this is the time for humanity’s problems to be solved through divine intervention .

10. Without this intervention, Earth will become a “sea of fire” due to rising temperatures, leading to destruction .

11. He warns that future generations will witness this catastrophe, and his mission is to prevent it .

12. The Uniqueness of Heo Kyung-young’s Abilities

13. He states that his words are profound and foundational .

14. He challenges the idea that humans can achieve spiritual mastery through self-effort, asking if they can control world leaders, bestow blessings, or command angels .

15. He questions if anyone can achieve immortality like him or produce Gwangcheonsu (divine spring water) .

16. He asserts that no one can find such a unique position or power, even after billions of years .

17. He concludes that foolish humans will die within the “egg” (Earth) without being awakened, while those who are awakened by him will go to Heaven .

18. The Importance of “Good Processes” Over “Results”

6.1. The Prophecy of the Shin-in’s Appearance
Heo Kyung-young explains that the prophecy of the “Shin-in” (divine human) appearing in the “Jin-Sa” years (Gapjin and Eulsa) refers to his emergence amidst negative publicity, which paradoxically serves to promote his message globally.

1. The “Jin-Sa Seong-in Chul” Prophecy

2. Heo Kyung-young references the prophecy “Jin-Sa Seong-in Chul” (진사성인출), meaning “a saint appears in the Jin-Sa years” .

3. He explains that Jin-Sa refers to the Gapjin year (2024) and Eulsa year (2025) .

4. His appearance in these years is accompanied by “clouds” of anti-sentiment and accusations, which began last year .

5. Negative Publicity as Promotion

6. He interprets these “clouds” as a sign that the saint appears “with clouds” .

7. The accusations and investigations he faced for a year served as the beginning of this “cloud” .

8. He states that these anti-campaigns, which would cost trillions of won in advertising, are inadvertently making Sky Palace known worldwide .

9. He predicts that in the subsequent “O-Mi” (오미) period, Sky Palace will become known globally, and every household will experience joy because they will realize the divine being has arrived .

10. He emphasizes that the Shin-in will not fall during the Jin-Sa years, as subsequent years will continue to support his mission .

6.2. The Fable of Saeongjima and the Power of Adversity
Heo Kyung-young uses the fable of Saeongjima to illustrate how both good and bad events ultimately contribute to a greater purpose, emphasizing that adversity can lead to unexpected positive outcomes for those with a strong inner core.

1. Saeongjima (새옹지마) Principle

2. Heo Kyung-young explains that both good and bad events, including those caused by “thieves” (critics), ultimately help him .

3. This aligns with the principle of Saeongjima, where a seemingly bad event (like losing a horse) can lead to a good outcome (the horse returning with more horses) .

4. He concludes that these events, whether good or bad, ultimately serve to elevate his mission, even if the “owner” (people) experiences emotional ups and downs .

5. Fearlessness of the Enlightened

6. He asserts that he has nothing to fear, even if he is temporarily “away” (imprisoned), because he has done nothing wrong .

7. He compares himself to Harvard professors who, despite their intellect, often appear disheveled and unconcerned with external appearances .

8. He argues that those with true knowledge and power (like himself, with thousands of followers and heavenly angels) have no fear of how others perceive them .

9. He views even prison as his “home,” demonstrating his complete lack of fear .

10. He contrasts this with less educated individuals who are overly concerned with appearances, like keeping their cars spotless .

11. Future Global Recognition and Prosperity

12. He predicts that in the future, global news will focus on Korea and him, as the world realizes the significance of his teachings .

13. He envisions a time when scientists from prestigious institutions like Harvard will be amazed by phenomena like milk not decaying, recognizing it as a discovery far greater than the discovery of America .

14. He foresees a massive influx of money, enough to build the Sky Palace headquarters in a single day, making him capable of supporting the entire nation without government budgets .

15. He humorously suggests that he will be too busy “giving birth” (saving) people to worry about national budgets .

6.3. Historical Examples of “Bad Processes”
Heo Kyung-young provides historical examples, such as the tomb of Namyeon-gun and a provincial governor’s actions, to illustrate how achieving desired outcomes through unethical or “bad processes” ultimately leads to negative consequences, emphasizing that the journey is as important as the destination.

1. The Tomb of Namyeon-gun and Its Consequences

2. Heo Kyung-young discusses the tomb of Namyeon-gun, the father of Heungseon Daewongun (King Gojong’s father), which was believed to be a propitious site for producing kings .

3. To secure this site, Heungseon Daewongun allegedly had a temple called Bodeoksa burned down while the monks were away .

4. The tomb was built on this site, and indeed, two kings (Gojong and Sunjong) emerged from his lineage .

5. However, the dynasty eventually ended, leading to the “Myeolmun Jihwa” (멸문지화), the destruction of the family line .

6. Heo Kyung-young visited the site and found that despite its reputation, it was not a truly good location, as it only sustained the royal line for two generations .

7. He emphasizes that the unethical process of burning down a temple led to a negative outcome .

8. Later, a Chinese man named Oppert attempted to exhume Namyeon-gun’s bones to use them as leverage against Heungseon Daewongun, aiming to force him to cut ties with Japan .

9. Heungseon Daewongun had anticipated this and had the tomb covered with a meter of lime, preventing the exhumation .

10. This incident, guided by Catholic converts, led to a severe persecution of Catholics in Korea .

11. Heo Kyung-young concludes that the “bad process” of building the tomb led to the desecration of the grave and the subsequent religious persecution .

12. The Corrupt Provincial Governor

13. Heo Kyung-young recounts another story of a Jeolla Province governor who burned down a large temple called Yeongisa in Gochang to build his father’s tomb on what he believed was a prime location .

14. Years later, two large snakes (believed to be the spirits of his parents) were seen entering and exiting the tomb .

15. A snake catcher exploited this, displaying the snakes for profit, which made him rich .

16. Eventually, the governor’s descendants realized their ancestor’s wrongdoing and rebuilt the temple, ending the “karma” .

17. The Principle of Good Processes

18. Heo Kyung-young reiterates that those who achieve results through unethical means (like destroying a temple for a tomb) ultimately face ruin .

19. He clarifies that the Catholic Church itself was not at fault in the Namyeon-gun incident, but rather individuals who were Catholic .

20. He emphasizes that the tomb of Namyeon-gun, despite being considered a prime location, led to the end of the dynasty in just two generations because of the bad process involved .

21. Heo Kyung-young’s Connection to Royalty

22. He mentions that the story of Heungseon Daewongun is well-known in geomancy circles .

23. He clarifies that he is not criticizing Daewongun’s policies and is close to Lee Seok, a descendant of the Joseon royal family .

24. He notes that most royal tombs of the Jeonju Yi clan (Joseon royal family) were well-situated .

25. The reason for the dynasty’s end, despite good tomb locations, is explained by a heavenly prophecy about the Shin-in’s arrival after 1,300 years of hardship .

26. He reveals that he has attended ancestral rites for the Jeonju Yi clan since his twenties, showing his deep respect for tradition .

27. He concludes that while the end of the 500-year dynasty might not be solely due to tomb locations, the process must always be good .

28. He warns against selfish desires for one’s own family’s success at the expense of others, advocating for collective well-being .

29. Health, Philosophy, and Personal Testimonies

7.1. The Benefits of Acidity and the Power of Bulloyu
Heo Kyung-young discusses the health benefits of acidity, particularly vinegar, and shares a testimony about the healing properties of Bulloyu and Gwangcheonsu, emphasizing the importance of “deduction” (process) over “induction” (result) in understanding life’s events.

1. Acidity and Health

2. He addresses a question about acidity and health, noting that while low acidity (alkaline) is generally considered good, some acidity is beneficial .

3. He highlights vinegar as an example of a beneficial acidic substance that promotes youthfulness .

4. Vinegar stimulates appetite, restores vitality, and is good for the intestines and stomach .

5. He praises ancestors for understanding and utilizing vinegar .

6. The Mystery of Gwangcheonsu

7. He declines to elaborate on Gwangcheonsu (divine spring water), stating that it contains secrets .

8. A Personal Testimony of Healing

9. Jo Seong-gyun, an angel, shares his experience of healing skin tags on his face by applying Bulloyu cheese and using a hydrocolloid bandage for four days .

10. He also reports that consistently drinking Gwangcheonsu normalized his blood sugar levels (fasting 77, two hours after meal 117), which he shares for others suffering from diabetes .

11. He had previously been diagnosed with a brain issue, but after Heo Kyung-young appeared in his dream, smiling and saying his “head was clean” and “healthy below,” a subsequent angel test confirmed his improved health .

12. He also dreamed of Heo Kyung-young after his business failed, and soon after, received good news about a new opportunity .

13. He expresses gratitude and love for Heo Kyung-young for bestowing blessings even in dreams .

7.2. Deduction vs. Induction: Understanding Cause and Effect
Heo Kyung-young explains the difference between “deduction” (process) and “induction” (result) in understanding events, using the example of being struck by lightning to illustrate that only an “angel” can truly discern the underlying cause, whether it’s karma or mere coincidence.

1. Process (Deduction) vs. Result (Induction)

2. He emphasizes that the process (deduction) is more important than the result (induction) .

3. He uses the example of someone being struck by lightning .

4. Conflicting Interpretations of Cause

5. Some people might attribute the lightning strike to karma (인가), believing the person had many sins .

6. Others might see it as a coincidence or fate (인연), where the person simply took the wrong path and happened to be in the wrong place at the wrong time .

7. He highlights that these two interpretations often conflict, and no one can definitively know the true cause .

8. The Role of Angels in Discerning Truth

9. He states that only an angel can provide the correct answer .

10. The explanation for each lightning strike victim would differ .

11. An angel might reveal if the person deserved it due to sins (karma) or if it was a mere unfortunate coincidence (fate) .

12. He concludes that meeting an angel is a great honor because they can resolve such ambiguities .

7.3. Concluding Remarks and Promotional Songs
The lecture concludes with promotional songs for Sky Palace and Bulloyu, followed by a final emphasis on the importance of “good processes” and the significance of Heo Kyung-young’s role in the 21st century as the divine being who awakens humanity for salvation.

1. Sky Palace Promotional Songs

2. The lecture transitions to promotional songs for Sky Palace, featuring various singers and dancers .

3. The songs highlight Sky Palace as a “Baekgung (Heavenly Palace) station” where a divine being resides, guiding people to Heaven .

4. They also promote Bulloyu as a gift for humanity’s health and emphasize Heo Kyung-young’s love for the people .

5. The songs mention Gwangcheonsu (divine spring water) and the beginning of a new spiritual era .

6. Free Meal Service Promotion

7. A segment promotes the free meal service, showing many people, including the elderly, receiving meals .

8. Heo Kyung-young emphasizes the importance of respecting these individuals and plans to expand the service in the future .

9. Final Summary of Key Messages

10. The host reiterates Heo Kyung-young’s main points: the importance of process over result .

11. The 21st century is the era of Jultak Dongsi, where Heo Kyung-young, as the divine being, has come to awaken Earth’s inhabitants and send them to Baekgung .

12. The audience is encouraged to give a warm round of applause to Heo Kyung-young for his profound words and the enjoyable time .

What is the meaning of “Jultak Dongsi” (줄탁동시) in the 21st century?

It signifies that just as a chick needs its mother hen to peck the eggshell for it to hatch, humanity in the 21st century needs a divine being (신인) to “peck” or awaken them spiritually to ascend to heaven.

This lecture emphasizes the “Jultak Dongsi” principle, where a divine being “pecks” to awaken humanity, akin to a chick hatching from an egg. It offers a unique perspective on spiritual liberation and the importance of a virtuous “process” over mere “results” in life. Viewers will gain insights into a distinct spiritual philosophy and practical guidance for personal transformation.
Episode 390: Heo Kyung-young’s Sky Palace Sunday Lecture (January 19, 2025)

1. Introduction to Sky Palace and Divine Blessings

1.1. Welcome to Sky Palace and its Spiritual Significance
Visitors are welcomed to Sky Palace, a place believed to transform destiny and provide spiritual and physical strength through divine energy.

1. Sky Palace’s Unique Energy
2. The Sky Palace (하늘궁) is introduced as a sacred place where the energy of Baekgung (백궁), spanning 12 billion light-years, gathers, and stepping on its ground is believed to change one’s luck and destiny.
3. Divine Products for Well-being
4. Products like Bulloyu (블로유) milk, which is said not to spoil when the name “Heo Kyung-young” is written on it or his picture is attached, are consumed to strengthen people mentally and physically.
5. The Anbang Gwangcheon Baekgung (안방 광천 백궁) and Bulloyu YouTube channel are mentioned as sources of various experiential accounts, where Doatex (도아 텍스) from the Sky Palace arboretum passes through skin cell membranes, leading to diverse experiences.

1.2. Expressions of Gratitude and Upcoming Lecture
Attendees express gratitude through flower offerings, celebrating personal milestones and anticipating the divine lecture.

1. Flower Offerings for Milestones

2. Three individuals are scheduled to offer flowers to the divine being, Shinin (신인님), as a token of gratitude.

3. Yoon Soo, a great archangel and head of the Canada Spiritual Center, offers an orchid for acquiring Korean nationality.

4. Seo Jeong and Lee Sook, a couple from Sky Palace, offer an orchid to celebrate their first anniversary.

5. Ahn Kyung-ok offers a bouquet because her daughter is pregnant.

6. The speaker emphasizes the importance of devotion to Shinin.

7. Anticipation of the Divine Lecture

8. The audience is invited to listen attentively to Shinin’s Providence Message (섭리 말씀).

9. Understanding Natural Phenomena and Seasonal Changes

2.1. Weather Patterns and Wind Directions
The speaker explains how wind direction influences temperature, differentiating between winter and summer patterns, and how this knowledge is crucial for understanding the environment.

1. Wind and Temperature Correlation
2. Warm weather in winter indicates winds coming from the west (e.g., China’s deserts), while cold weather (below zero) means winds are from the north.
3. In summer, south winds bring typhoons, but in winter, there are no south winds.
4. Knowing the temperature allows one to deduce the wind’s origin without direct observation.
5. Seasonal Wind Patterns
6. Westerly winds (편서풍) blow in winter, while southwesterly (남서풍) and southeasterly winds (동남풍) from the Pacific bring warm air in summer.
7. Understanding these patterns is essential.

2.2. Ocean Temperatures and Korea’s Geographical Advantage
The ocean’s delayed seasonal response and Korea’s geographical position are highlighted as factors contributing to its unique climate and strategic importance.

1. Ocean’s Delayed Seasonal Response
2. The ocean’s temperature changes about a year later than the land’s seasons, meaning it’s like summer in the ocean during winter and vice versa.
3. This delay causes a difference of over six months.
4. Korea’s Favorable Location
5. Westerly winds blowing over the “summer” ocean bring humidity in winter, making the Korean Peninsula a prime auspicious location (최고의 명당).
6. Seasonal Wind Shifts and Their Effects
7. Typhoons come from the south in summer, cold winds from the north in deep winter, and after January, westerly winds bring warmer air from the desert, which can cause yellow dust (황사) if strong.

2.3. Historical Military Strategies and Changing Seasons
Historical figures like Admiral Yi Sun-sin used wind knowledge in warfare, but the speaker notes that seasons themselves are “aging,” leading to changes in weather patterns.

1. Wind in Warfare

2. Military strategists, including Admiral Yi Sun-sin (이순신) and Eulji Mundeok (을지문덕), used wind direction for battle tactics, such as launching fire attacks or arrows with the wind.

3. Shooting arrows against the wind is ineffective and dangerous.

4. “Aging” Seasons

5. The speaker claims that seasons “age,” meaning that winter now is different from winter in the past, failing to fulfill its traditional role (e.g., less severe cold).

6. The speaker recalls experiencing harsh winters as a child, surviving near-death situations in a tent, which illustrates how seasons have changed.

7. The Concept of Jultak Dongsi and Divine Intervention

3.1. The Analogy of a Chick Hatching
The principle of Jultak Dongsi (줄탁동시) is explained through the analogy of a chick hatching, where both the chick’s pecking from inside and the mother hen’s pecking from outside are necessary for birth.

1. Jultak Dongsi Explained
2. Jultak Dongsi refers to the simultaneous pecking from inside (jul, 줄) and outside (tak, 탁) an egg, which is essential for a chick to hatch.
3. If a chick doesn’t hatch within 21 days, it dies.
4. The Chick’s Struggle and Mother’s Aid
5. The chick must make noise inside the egg, signaling its readiness to hatch.
6. The mother hen, listening intently, must then peck from the outside to help the chick break free, as the chick cannot break the hard shell alone.
7. If the mother doesn’t help, the chick will suffocate and die.
8. The mother’s timely intervention allows the chick to breathe and move, completing the 21-day hatching process.

3.2. Applying Jultak Dongsi to Humanity and the Divine
This analogy is extended to humanity, where the Earth is the egg, and the divine being’s intervention is necessary to “hatch” humanity into spiritual liberation and send them to Baekgung (백궁).

1. Earth as the Egg, Humanity as the Chick

2. The Earth is likened to the egg, with 8 billion people trapped inside.

3. In the 21st century, humanity is “screaming” for salvation, just like the chick inside the egg.

4. The Divine’s Role in Spiritual Liberation

5. The divine being (Shinin) has descended to “break” the shell, allowing millions to go to Heaven (천국) or Baekgung.

6. Those who are “broken open” by the divine are saved, while others remain in the cycle of reincarnation.

7. The Divine’s “Pecking” as Blessing

8. The divine’s arrival in the 21st century is seen as the “pecking” (쪼아주는 것) that spiritually awakens humanity, cleansing their karma and sins.

9. This “pecking” is a blessing (축복) that transforms people from “egg-humans” or “Earth-humans” into beings destined for Baekgung.

10. The “noise” (시끄러움) from Earth in the 21st century signals the divine’s arrival, who then spiritually and physically “breaks” humanity free.

11. The Divine’s Mission: Redemption vs. Imprisonment

4.1. Misunderstanding the Divine’s Purpose
The divine being’s mission is to redeem humanity from sin, but humans often misunderstand this as an attempt to imprison the divine.

1. Divine Redemption (구속)
2. The divine being states that he came to “redeem” (구속) humanity, meaning to liberate them from their sins and choose those who will go to Heaven.
3. Human Misinterpretation and Attempted Imprisonment
4. Ironically, humans attempt to “imprison” (구속) the divine being, demonstrating a fundamental misunderstanding of his mission.

4.2. The Ambiguity of the Word “Gusok” (구속)
The speaker highlights the confusion caused by the dual meanings of the Korean word “Gusok” (구속), which can mean both “redemption/liberation” and “imprisonment,” especially for those unfamiliar with Chinese characters.

1. Dual Meanings of “Gusok”
2. The word “Gusok” has two distinct meanings in Chinese characters: one signifying liberation from sin and the other imprisonment.
3. This linguistic ambiguity can lead to significant misunderstandings for those unfamiliar with Chinese characters.
4. Importance of Chinese Characters in Legal Context
5. The speaker, having studied law, notes that legal texts are full of Chinese characters, and without this knowledge, the different meanings of words like “Gusok” are lost.
6. One “Gusok” means to release, while the other means to arrest.
7. Consequences of Misunderstanding
8. Without understanding the Chinese characters, people might mistakenly believe the divine being came to arrest everyone when he actually came to liberate them.

4.3. The Divine’s Mission: Writing the History of Redemption
The divine being’s true purpose is to write the history of redemption (구속사) for humanity, despite being misunderstood and attacked by those who seek to imprison him.

1. Writing the History of Redemption

2. The divine being’s arrival in the 21st century is to bring blessings and lead people to Baekgung, thus writing the history of redemption.

3. Human Opposition and Divine Resilience

4. Despite his mission, humans are desperately trying to imprison him, which the speaker finds astonishing.

5. The Divine’s Many Titles and Achievements

6. The divine being has many nicknames, such as “Korea’s fastest savior” and “polytainer,” and has set numerous records, including being a prophet.

7. He claims to have over 50 nicknames, indicating his widespread recognition and impact.

8. The Path to Spiritual Liberation: Reverence and Virtue

5.1. The Importance of Reverence for Heaven and Humanity
To achieve spiritual liberation through Jultak Dongsi, one must show complete reverence for Heaven and respect for humanity; otherwise, Heaven will not acknowledge them.

1. Reverence for Heaven and Respect for Humanity
2. Humans must fully revere Heaven and show respect to others.
3. Those who fail to do so will not be recognized by Heaven and will not experience Jultak Dongsi.
4. Heaven’s Judgment and Limited Salvation
5. Heaven will not acknowledge such individuals, and they will face “Sa Pil Gwi Jeong” (사필귀정), meaning everything returns to its rightful place, implying a just outcome.
6. This means that out of 8 billion people, only about 10 million will go to Heaven, highlighting the seriousness of the situation.

5.2. Distinguishing Reverence for Heaven from Respect for Humans
The speaker clarifies that reverence for Heaven (경천) is distinct from respect for humans (공손), emphasizing that both are necessary for divine recognition.

1. “Gyeongcheon” (경천) vs. “Gongson” (공손)
2. Reverence for Heaven (Gyeongcheon) is different from being courteous to humans (Gongson).
3. One must fully revere Heaven and show respect to humans to be acknowledged by Heaven.
4. Consequences of Failing to Meet Divine Standards
5. Those who fail to meet these standards will not be recognized by Heaven and will not receive Jultak Dongsi.

5.3. The Significance of Being Chosen
Being chosen for Jultak Dongsi is a rare and great privilege, as most of humanity will not attain spiritual liberation.

1. The Privilege of Selection
2. The audience is told they are chosen because they do not fall into the category of those who fail to revere Heaven and respect humans.
3. This selection is a tremendous honor, and the speaker suggests they should be overjoyed.
4. Divine Intervention in the 21st Century
5. The divine being’s arrival in the 21st century to “peck” the “egg” (Earth) is a clear analogy for salvation.

5.4. The Limitations of Self-Enlightenment: Seongcheol Monk’s Realization
The story of Seongcheol Monk (성철 스님) illustrates that human self-effort alone cannot achieve enlightenment; divine intervention is necessary for true spiritual liberation.

1. Seongcheol Monk’s Struggle for Enlightenment

2. Seongcheol Monk, a famous Buddhist monk, spent eight years trying to achieve enlightenment but realized he had gained nothing.

3. Before his death, he confessed to his daughter, named Bulpiryo (불필요, meaning “unnecessary”), that he had wasted his life, consumed offerings from followers, and was destined for Mugwan Hell (무관 지옥) because he had not achieved true enlightenment.

4. The Realization of Human Limitations

5. He realized that humans have a limit to self-enlightenment, and even Sakyamuni (석가모니) could not achieve it through six years of asceticism, still being plagued by worldly thoughts.

6. He lamented that his life as a “doin” (道人, enlightened person) was a sin, leading him to Mugwan Hell.

7. The Necessity of a Messiah

8. Seongcheol Monk’s profound realization was that humanity needs someone to “peck” them, just like a chick needs help to break free from the egg.

9. He concluded that only a Messiah (메시아) can help humanity escape Earth and enter Heaven, as no human can achieve this alone.

10. Seongcheol Monk’s Dying Wish

11. He left a will to his disciples, stating that his efforts were a sin and he was going to Mugwan Hell, emphasizing the need for a divine figure.

12. This divine figure, the Maitreya (미륵) or Messiah, is the only one who can solve humanity’s problems.

13. The Divine’s Arrival and the Future of Humanity

6.1. The Prophesied Arrival and Global Crisis
The divine being’s arrival is prophesied to coincide with a global crisis, where rising temperatures threaten to destroy Earth, and only divine intervention can prevent this catastrophe.

1. The Prophesied Arrival
2. The speaker connects the 21 days of hatching to the 21st century, stating that a divine being must “peck” to solve humanity’s problems.
3. Earth’s Impending Doom
4. If humanity is left to its own devices, Earth will become a “sea of fire” due to rising temperatures, leading to destruction.
5. The sky will change colors as three spiritual heavens overlap, causing humanity to disappear.
6. The divine being claims to have come to prevent this future, which future generations will witness.

6.2. The Uniqueness of the Divine’s Abilities
The divine being possesses unique powers far beyond human capabilities, such as granting blessings, controlling angels, and creating miraculous substances like Bulloyu (불로유) and Gwangcheonsu (광천수).

1. Beyond Human Effort
2. The speaker emphasizes that his words are profound and that humans cannot achieve enlightenment through self-effort.
3. No human can control world leaders, bestow or remove blessings, or command angels.
4. Miraculous Powers
5. Humans cannot create Bulloyu (immortal milk) or Gwangcheonsu (miraculous spring water), nor can they establish 12 sacred sites.
6. Such a position cannot be found even after billions of years, highlighting the divine’s unique power.

6.3. The Chosen Ones and Their Destiny
Those who are “broken open” by the divine are destined for Heaven, while others remain trapped on Earth, emphasizing the importance of following the divine path.

1. Salvation for the Chosen

2. Foolish humans will die within the “egg” (Earth) without being “broken open,” but the audience, having been “broken open,” is destined for Heaven.

3. Encouragement for the Chosen

4. The speaker encourages the chosen to be joyful and invite their loved ones to Sky Palace to receive salvation.

5. The Source of Divine Water

6. The divine water is found within the traditional Korean house (기와집) at Sky Palace, and the divine being’s words themselves are the “water.”

7. Divine Healing and Transcending Time and Space

7.1. Instantaneous Healing Through Divine Power
The divine being demonstrates the ability to heal instantly, even complex conditions, through his divine power, which transcends physical presence and time.

1. Healing Through Divine Words
2. A question is raised about whether the divine being can heal complex areas like the brain through his “power words” (권능 말씀) or if direct consultation is needed.
3. The divine being states that healing is simple and can be done collectively, even for those watching videos, regardless of when they watch.
4. Transcending Time and Space
5. This divine energy operates beyond scientific understanding, traveling instantly to any part of the universe, unlike television signals that take time.
6. Experiments conducted with people in the U.S. confirmed instantaneous energy transfer, demonstrating that it takes “zero seconds” to reach anywhere.

7.2. The Speed of Divine Travel vs. Light Speed
The divine being’s travel speed is infinitely faster than the speed of light, allowing him to traverse vast cosmic distances in zero seconds, a concept beyond human comprehension.

1. Divine Speed vs. Light Speed
2. Humans mistakenly believe light speed is the fastest, but it is impossible for light to reach the divine being.
3. It would take 12 billion years for light to reach Baekgung.
4. Vastness of the Universe and Divine Travel
5. The Milky Way galaxy alone is vast, with 720 human-inhabited planets, and it would take 6,000 years at light speed to reach its center.
6. The universe contains billions of galaxies and galaxy clusters, all created and destroyed by the divine being, who can travel across 12 billion light-years in “zero seconds.”

7.3. Visual Evidence of Divine Travel: The UFO
CCTV footage of a UFO (비행접시) is presented as visual proof of the divine being’s ability to travel without conventional means, appearing and disappearing in clouds, fulfilling ancient prophecies.

1. CCTV Footage of Divine Travel

2. The divine being’s travel without an airplane has been captured on CCTV, confirming his unique ability.

3. He had spoken about this before it was captured, suggesting it was not accidental.

4. Clouds as a Means of Divine Travel

5. The divine being travels in clouds, which can be “angel clouds” or “demon clouds” (anti-clouds).

6. His sudden appearance from clouds aligns with prophecies of coming on clouds.

7. UFO Footage Analysis

8. Footage shows a UFO, described as a “dimensional travel flying saucer,” moving and changing colors as the divine being boards and departs.

9. This saucer can travel billions of meters in a second, traversing 12 billion light-years instantly.

10. The footage is presented as undeniable proof, impossible to fake, showing his arrival through a white hole (화이트 홀) and departure through a black hole (블랙홀).

11. Angels are seen welcoming him, dancing around the UFO.

12. The footage captures his arrival at Baekgung, confirming his ability to travel across the universe.

13. The Divine’s Strategy: Turning Adversity into Advantage

8.1. Noise Marketing and the “Cloud Strategy”
The divine being explains how negative publicity and “anti-clouds” (critics) inadvertently serve as “noise marketing,” promoting his message and Sky Palace, a strategy he calls the “cloud strategy.”

1. Adversity as Promotion
2. Attempts to “kill” the divine being (Heo Kyung-young) through negative publicity (noise marketing) actually help promote him and Sky Palace.
3. Critics, who never supported his good deeds, now inadvertently publicize him through their attacks.
4. “Cloud Strategy” and Public Confusion
5. This “noise marketing” is part of a “cloud strategy,” where “angel clouds” (supporters) and “demon clouds” (critics) create confusion, making people question his identity as a Messiah or politician.

8.2. The Story of Lee Mong-ryong and the Undercover Agent
The speaker draws a parallel between his “cloud strategy” and the Korean folk tale of Lee Mong-ryong (이몽룡), who disguised himself as a beggar to expose corruption, demonstrating how hidden power can emerge from humble appearances.

1. Lee Mong-ryong’s Disguise
2. Lee Mong-ryong, the first to use this “cloud strategy” in Korea, disguised himself as a beggar to save people, enduring his mother-in-law’s scorn.
3. Exposing Corruption at the Feast
4. He attended a feast hosted by the corrupt magistrate (Satto, 사또), where he wrote a poem that subtly exposed the Satto’s misdeeds.
5. The Satto recognized him as a secret royal inspector (Amhaengeosa, 암행어사), while his subordinates (Ibang) fled.
6. The Divine’s Similar Strategy
7. Just as Lee Mong-ryong used a smokescreen, the divine being also uses “clouds” to appear, fulfilling the prophecy of coming on clouds.

8.3. The Divine’s Omnipresence and Financial Independence
The divine being claims to transcend time and space, capable of entering the womb to diagnose illnesses, and asserts that his divine income will make Korea financially independent, eliminating the need for national budgets.

1. Transcending Time and Space

2. The divine being can freely move through time and space, even entering a fetus’s womb to diagnose illnesses.

3. Meeting him is a miracle.

4. Financial Independence for Korea

5. The divine being predicts that immense wealth will flow into Sky Palace, enough to build the main temple in a day.

6. He claims he can support all of Korea with his earnings, making national budgets unnecessary, as people from around the world will bring money.

7. The Principle of Deduction vs. Induction: Process Over Results

9.1. The Importance of Process (Deduction) Over Results (Induction)
The speaker emphasizes that sages (성인) focus on deduction (연역), understanding the cause and process, while fools (속인) only seek induction (귀납), focusing on results, highlighting the importance of a virtuous process.

1. Sages and Deduction, Fools and Induction
2. Sages seek the deductive cause and process, while fools seek inductive results.
3. The audience is encouraged to embrace deduction and avoid induction.

9.2. The Case of Heungseon Daewongun’s Tomb
The story of Heungseon Daewongun (흥선대원군) and his father’s tomb illustrates how a focus on results (securing a propitious site for kingship) without a virtuous process (burning down a temple) leads to negative consequences, despite initial success.

1. Heungseon Daewongun’s Quest for a Propitious Site
2. Heungseon Daewongun, father of King Gojong (고종), sought a propitious site (gilji, 길지) in Gayasan to ensure his son would become king.
3. He found such a site where Bodeoksa Temple (보덕사) stood.
4. The Unethical Process: Burning Down the Temple
5. To acquire the site, Daewongun bribed a worker to burn down the temple when the monks were away for an event.
6. After the temple was destroyed, the monks left, and Daewongun buried his father, Namyeon-gun (남연군), there.
7. Initial Success and Subsequent Downfall
8. Two kings, Gojong and Sunjong, indeed emerged from this lineage, but the dynasty eventually ended, leading to the family’s ruin.
9. The speaker, having visited the site, claims it was not a truly good site, only lasting two generations.
10. This demonstrates that a bad process leads to bad results, even if the initial outcome seems positive.
11. The Opert Incident: Desecration of the Tomb
12. Later, a German named Opert (오페르트), guided by a Catholic priest, attempted to exhume Namyeon-gun’s bones to blackmail Daewongun into breaking ties with Japan.
13. Daewongun had anticipated this and covered the tomb with a meter of lime, preventing the exhumation.
14. The attempt failed, but it led to a severe persecution of Catholics in Korea.
15. Religious Persecution and Historical Context
16. The incident sparked a religious war, with Daewongun brutally suppressing Catholicism because Catholic individuals had aided Opert.
17. This historical event highlights the negative consequences of an unethical process.

9.3. Another Example: The Corrupt Governor’s Tomb
Another historical anecdote describes a provincial governor who burned down a temple to bury his parents in a “propitious” site, only for the tomb to be plagued by snakes, symbolizing the negative karma of his actions.

1. The Governor’s Unethical Act
2. A provincial governor in Jeolla Province (Honaam) burned down a large temple called Yeongisa (연기사) in Gochang to bury his parents in what he believed was the best auspicious site.
3. The Consequence: Snakes in the Tomb
4. Years later, two huge snakes were seen constantly entering and exiting the tomb, believed to be the spirits of his parents.
5. A snake catcher exploited this, making money by displaying the snakes, which symbolized the negative karma of the governor’s actions.
6. Redemption and the Importance of Process
7. The snake catcher, realizing the situation, consulted the governor’s descendants, who rebuilt the temple, ending the karmic debt.
8. This story reinforces the idea that a good process is crucial, and those who only seek results through unethical means will ultimately fail.

9.4. The Divine’s Connection to Royal Lineages
The divine being emphasizes his deep connection to historical royal lineages, having participated in ancestral rites for centuries, and highlights that even royal tombs, though well-placed, could not prevent the end of dynasties due to divine providence.

1. Connection to Joseon Royal Family
2. The divine being mentions his close relationship with Lee Seok (이석), a descendant of the Joseon royal family, and his participation in ancestral rites for the Jeonju Lee clan for decades.
3. He notes that while royal tombs were generally well-placed, even they couldn’t prevent the end of dynasties.
4. Divine Providence and the End of Dynasties
5. The end of dynasties, like the 500-year Joseon dynasty and 500-year Goryeo dynasty, was due to divine providence, which prophesied the arrival of a divine being in Korea after a thousand years of foreign oppression and national division.

9.5. The Enduring Lesson: Good Process is Paramount
The overarching lesson from these historical examples is that a good process is always paramount, and prioritizing personal gain over collective well-being leads to ruin.

1. The Importance of a Good Process

2. The speaker reiterates that a good process is essential, citing the examples of burning down temples for tombs, which led to negative outcomes for those involved.

3. The temple in Gochang, Yeongisa, literally “disappeared like smoke” (연기처럼 사라져 버린 거야), a poignant reminder of its fate.

4. Collective Well-being

5. One should never prioritize personal success or ancestral well-being at the expense of others, but rather strive for collective prosperity.

6. Health and Wellness: Acidity, Alkalinity, and Bulloyu

10.1. The Benefits of Acidity and the Role of Vinegar
While alkalinity is generally desired for the body, a certain level of acidity, particularly from vinegar, is beneficial for youthfulness, digestion, and overall health.

1. Acidity and Health
2. While low acidity (alkalinity) is generally associated with good health and resistance to diseases like cancer, the speaker notes that some acidity can be beneficial.
3. Vinegar’s Health Benefits
4. Vinegar, which is acidic, is crucial for maintaining youthfulness.
5. It stimulates appetite, restores vitality, and is good for the intestines and stomach.
6. Ancient Koreans understood and utilized vinegar, demonstrating their wisdom.

10.2. The Mystery of Bulloyu and Gwangcheonsu
The speaker hints at the mysterious properties of Bulloyu (불로유) and Gwangcheonsu (광천수), suggesting they hold secrets related to health and longevity.

1. Bulloyu and Gwangcheonsu
2. The speaker declines to elaborate on Bulloyu (immortal milk) and Gwangcheonsu (miraculous spring water), stating that “everything contains a secret.”

10.3. Personal Testimonies of Healing and Blessings
Testimonies from followers highlight the healing power of Bulloyu cheese and Gwangcheonsu, as well as the divine being’s ability to provide blessings and guidance through dreams.

1. Healing from Bulloyu Cheese and Gwangcheonsu

2. Jo Seong-gyun, an angel, shared a testimony of healing: skin tags on his face disappeared after applying Bulloyu cheese and using a hydrocolloid bandage for four days.

3. He also reported that his blood sugar levels normalized after consistently drinking Gwangcheonsu, sharing his fasting blood sugar (77) and two-hour post-meal blood sugar (117) as evidence.

4. Divine Intervention in Dreams

5. Another testimony describes how the divine being appeared in a dream, smiling and declaring that the person’s brain issues were resolved and their health improved, which was later confirmed by an “angel test” at Sky Palace.

6. The divine being also appeared in a dream, bringing good news about a new job opportunity after the person’s business failed, showing his continued blessings even in dreams.

7. Deduction vs. Induction in Life’s Events

11.1. The Lightning Strike Analogy: Cause vs. Coincidence
The speaker uses the analogy of a lightning strike to illustrate the difference between deduction (understanding the cause, or “inga”) and induction (focusing on the result, or “inyun”), emphasizing that only angels can truly discern the underlying reasons.

1. Deduction (Inga) vs. Induction (Inyun)
2. When someone is struck by lightning, some people conclude it’s due to their sins (inga, cause-and-effect), while others see it as a coincidence or bad luck (inyun,缘分, fate/coincidence).
3. The Ambiguity of Events
4. It’s unclear whether the lightning strike is a consequence of past actions or merely an unfortunate coincidence, like walking in the wrong place at the wrong time.
5. This ambiguity highlights the difficulty in determining whether an event is a result of a cause or merely a beginning of a new connection.

11.2. The Role of Angels in Discerning Truth
Angels are presented as the only ones capable of discerning the true nature of such events, providing clear answers that humans cannot ascertain on their own.

1. Angels Provide Clarity

2. Only angels can provide definitive answers, as the reasons for a lightning strike vary for each individual.

3. An angel might reveal that someone was struck due to their sins, while another might have been struck due to a mere coincidence, having walked into the path of lightning.

4. This demonstrates that angels are essential for resolving the ambiguity between beginnings and results.

5. Sky Palace Promotional Songs and Final Remarks

12.1. Sky Palace Promotional Songs
Various artists perform promotional songs for Sky Palace, celebrating its divine connection, the blessings of Bulloyu (불로유) and Gwangcheonsu (광천수), and the divine being’s role as a savior.

1. “Sky Palace is Baekgung Station”
2. This song portrays Sky Palace as a “Baekgung Station” (백궁 정거장), a gateway to the divine realm, where celestial beings descend.
3. “UFO at Sky Palace”
4. This song describes a UFO floating above Sky Palace, symbolizing the divine being’s arrival and his mission to unite the world and save humanity.
5. “Heo Kyung-young is Divine”
6. This song praises Heo Kyung-young as a divine being who provides Bulloyu for humanity’s health and loves the nation, portraying him as a “fool” who only cares for his people.
7. “Sky Palace Bulloyu”
8. This song celebrates the miraculous Gwangcheonsu (광천수) and Bulloyu (불로수) that spring from Sky Palace, symbolizing eternal life and the dawn of a new spiritual era.

12.2. Free Meal Service and Concluding Remarks
The speaker highlights the importance of the free meal service for the elderly and emphasizes the lecture’s core message: the significance of a virtuous process and the divine being’s role in guiding humanity to Baekgung (백궁).

1. Free Meal Service
2. The free meal service is provided for many elderly people, who are described as kind individuals who may face difficulties in old age.
3. The speaker emphasizes the need to treat them with respect and plans to expand the service in the future.
4. Summary of the Lecture
5. The lecture’s main points are reiterated: the importance of process over results and the concept of Jultak Dongsi in the 21st century.
6. The divine being has come to Earth to awaken humanity and send them to Baekgung.
7. The audience is thanked for their participation and encouraged to give a round of applause to the divine being.

​

This lecture explains the concept of “Jultak Dongsi” (줄탁동시), where a chick pecks from inside the egg and the mother hen pecks from outside to help it hatch. This metaphor illustrates how a divine being (신인) intervenes in the 21st century to “hatch” humanity from its earthly confines and guide them to a higher realm. It emphasizes that human effort alone is insufficient for spiritual liberation, requiring divine intervention to overcome limitations and achieve true enlightenment.

1. Welcome and Opening Remarks
   The lecture begins with a welcome to Sky Palace, emphasizing its spiritual significance and the transformative power of Heo Kyung-young’s energy, followed by acknowledgments and expressions of gratitude from attendees.

1.1. Welcome to Sky Palace

1. Visitors are welcomed to Sky Palace, a place where the energy of Baekgung (Heavenly Palace) is concentrated, and stepping on its grounds is believed to change one’s fortune and destiny.
2. It is claimed that writing Heo Kyung-young’s name on any substance prevents decay, and consuming Bulloyu (immortal milk) with his name or picture strengthens one’s mind and body.
3. The lecture also mentions Anbang Gwangcheon Baekgung and Bullo YouTube, where various experiences are reported after passing through Doatex from the Sky Palace arboretum, which penetrates skin cell membranes.
4. The speaker expresses gratitude to three individuals who offered flowers to the Shin-in (divine being).
5. Yoon Soo, the spiritual center director in Canada, offered an orchid to celebrate obtaining Korean citizenship.
6. Seo Jeong and Lee Sook, a couple from Nana Bunshik, offered an orchid to celebrate their first anniversary as a Sky Palace couple.
7. Ahn Kyung-ok offered a bouquet of flowers because her daughter became pregnant.
8. The speaker emphasizes the importance of showing devotion to the Shin-in.

1.2. Discussion on Weather Patterns and Natural Laws
The speaker explains how weather patterns, like wind direction and ocean temperatures, follow natural laws, highlighting Korea’s advantageous geographical position and the importance of understanding these laws for strategic planning.

1. The speaker notes the mild weather and explains that warm weather in winter typically indicates winds coming from the west, specifically from the deserts of China.
2. In winter, there are no southerly winds, which are common in summer and cause typhoons.
3. Instead, westerly winds blow from west to east in winter.
4. Very cold temperatures (below zero) occur when winds come from the north.
5. Therefore, by observing the temperature, one can deduce the wind’s direction.
6. The speaker explains that the ocean’s seasons are delayed by a year compared to land.
7. For example, when it’s winter on land, the ocean is still experiencing summer temperatures.
8. This delay is due to the vastness of the ocean, which takes about a year to change temperature.
9. The westerly winds blowing over the warm summer ocean bring humidity, making winter humid.
10. Korea’s location, receiving these westerly winds, is described as a prime spot.
11. In summer, typhoons come from the south, moving north.
12. In very cold periods, winds come from the north.
13. After the winter solstice (around January), winds come from the west, bringing slightly warmer air from the desert regions.
14. Strong westerly winds can cause Hwangsa (yellow dust), while moderate winds lead to warmer temperatures.
15. Understanding wind direction is crucial for strategy, as demonstrated by historical figures.
16. Yi Sun-sin used wind direction in naval battles.
17. Generals like Eulji Mundeok and Yeon Gaesomun also used wind direction to their advantage when firing arrows.
18. Arrows shot against the wind would not fly properly and could even return to the archer.
19. The speaker notes that even “seasons” age and change, meaning that the characteristics of winter now are different from those in the past.
20. For example, winters in the speaker’s childhood were much harsher, with temperatures as low as -30 degrees Celsius, allowing people to walk on the frozen Han River.
21. The speaker nearly died in a tent during such a harsh winter.

1.3. The Concept of “Jultak Dongsi” (줄탁동시) and Divine Intervention
The core concept of “Jultak Dongsi” is introduced, using the metaphor of a chick hatching from an egg to explain how humanity in the 21st century requires divine intervention to achieve spiritual liberation and ascend to Baekgung (Heavenly Palace).

1. The speaker introduces the concept of “Jultak Dongsi” (줄탁동시), which describes the simultaneous pecking of a chick from inside an egg and the mother hen from outside to help it hatch.
2. If the chick doesn’t peck from inside after 21 days, it dies.
3. The mother hen must listen for the chick’s pecking and break the shell from the outside to allow it to breathe and survive.
4. This metaphor is applied to humanity in the 21st century.
5. The egg represents Earth, where 8 billion people are trapped.
6. The chick’s pecking represents humanity’s cries for help in the 21st century.
7. The mother hen’s pecking represents the Shin-in (divine being) intervening to “break the shell” and guide people to Heaven.
8. Without this divine intervention, humanity cannot escape the “egg” (Earth) and will remain in a cycle of reincarnation or “hell.”
9. The Shin-in’s role is to spiritually “break” people’s minds, purify their karma and sins, and offer them blessings (축복).
10. This transformation means they are no longer “egg-humans” or “Earthlings” but can ascend to Baekgung (Heavenly Palace).
11. The “pecking” from inside (줄) signifies humanity’s noisy cries, prompting the Shin-in to appear in the 21st century as prophesied.
12. The “pecking” from outside (탁) represents the Shin-in spiritually liberating people, while the chick’s physical pecking is a physical liberation.
13. The speaker emphasizes that the Shin-in came to “redeem” (구속, gusok) humanity from their sins and guide them to Heaven.
14. However, humans often try to “imprison” (구속, gusok) the Shin-in, misunderstanding the true meaning of redemption.
15. The speaker highlights the ambiguity of the Korean word gusok, which can mean both “redemption/liberation” and “imprisonment,” depending on the Chinese characters used.
16. This linguistic nuance underscores the importance of understanding the deeper meaning of the Shin-in’s mission.
17. The speaker asserts that the Shin-in is here to write a “history of redemption” (구속사).
18. The speaker mentions his many nicknames, including “Korea’s fastest savior” and “polytrainer,” indicating his diverse roles and influence.

1.4. The Importance of Reverence and Righteousness
The speaker stresses that only those who show complete reverence for Heaven and righteousness towards humanity will be chosen for spiritual ascension, contrasting this with the limitations of human self-effort.

1. The speaker states that those who do not show complete reverence for Heaven and righteousness towards humanity will not be recognized by Heaven and will not achieve “Jultak Dongsi” (spiritual ascension).

2. Only those who fully honor Heaven and act righteously towards others will be taken to Heaven through “Jultak Dongsi.”

3. This implies that the majority of the 8 billion people on Earth will not go to Heaven, with only about 10 million being chosen.

4. The speaker differentiates between “reverence” (경천, gyeongcheon) for Heaven and “courtesy” (공손, gongson) towards humans.

5. The speaker emphasizes that those present at the lecture are among the chosen, a fact that should bring immense joy.

6. The speaker references Seongcheol Sunim, a famous Buddhist monk, who, after 8 years of intense meditation, realized that human effort alone is insufficient for enlightenment.

7. Seongcheol Sunim named his daughter “Bulpiryo” (불필요), meaning “unnecessary,” because he felt her birth was unnecessary.

8. On his deathbed, he confessed to his daughter that despite a lifetime of spiritual practice, he had not achieved enlightenment and felt he was headed for Mugwan Jiok (Avici Hell), a hell of incessant suffering.

9. He concluded that humans have limitations in self-enlightenment and need someone to “peck” them, just as a chick needs the mother hen to break the shell.

10. This “pecking” refers to the Messiah or Shin-in who must come to guide humanity to Heaven, as no human can escape Earth on their own.

11. The speaker connects this to a prophecy made 1,300 years ago to King Munmu, stating that the Shin-in would appear after 1,300 years, specifically after the Joseon and Goryeo dynasties, Japanese colonial rule, and the division of Korea.

12. This Shin-in is the one who will fulfill the prophecy.

13. The speaker asserts that concepts like Haetal (liberation), Yeolban (nirvana), Jeonggak (perfect enlightenment), Bori (bodhi), Panya (prajna), Sanmae (samadhi), Muhwa (non-self), and Seongbul (becoming a Buddha) are mere empty words, as no one has truly achieved them through self-effort.

14. Only the arrival of the Mireuk (Maitreya) or Messiah (the Shin-in) can resolve these issues.

15. The speaker reiterates the parallel between the 21 days for a chick to hatch and the 21st century for humanity’s spiritual awakening.

16. The speaker warns that if humanity’s problems are not solved, Earth will become a “sea of fire” due to rising temperatures, leading to its destruction.

17. Future generations will witness this catastrophe, and the Shin-in has come to prevent it.

18. The speaker dismisses the idea of humans achieving spiritual enlightenment through self-effort, stating that they cannot perform miracles like controlling world leaders, bestowing blessings, or summoning angels.

19. Humans cannot become immortal like the Shin-in or produce Gwangcheonsu (divine water).

20. Such divine abilities are beyond human reach, even after billions of years of effort.

21. The speaker concludes that those present have been “broken out” of the egg (Earth) and only need to go to Heaven, urging them to be joyful and share this message with others.

22. He encourages them to bring their spouses to Sky Palace to receive the “water” (spiritual guidance) that leads to salvation.

23. Divine Abilities and Prophecies
    The speaker demonstrates his divine abilities, including instant healing and teleportation, and explains how negative publicity (anti-campaigns) paradoxically serves to promote his mission, fulfilling ancient prophecies about the Shin-in’s arrival.

2.1. Healing and Teleportation Abilities

1. The speaker addresses a question about healing complex brain issues, stating that he can heal them instantly and collectively, even for those watching videos.
2. This healing energy transcends time and space, reaching people anywhere in the world instantly, unlike scientific phenomena like radio waves that take time to travel.
3. Experiments conducted in the U.S. confirmed that his energy could be instantly transmitted, causing physical reactions like hands dropping or attaching.
4. This ability to travel anywhere in the universe in zero seconds is beyond human comprehension and scientific explanation.
5. The speaker challenges the notion that the speed of light is the fastest, noting that light takes 12 billion years to reach Baekgung.
6. Our galaxy, the Milky Way, contains 720 stars where humans live, but scientists are unaware of this.
7. It takes 6,000 years for light to travel from our location to the center of the Milky Way.
8. The universe is structured in a fractal manner, with 1.2 billion galaxies forming a galaxy cluster, and 1.2 billion galaxy clusters forming a galaxy supercluster.
9. The Shin-in can traverse these vast distances in zero seconds, demonstrating a power far beyond the speed of light.
10. The speaker presents video evidence of his teleportation using a flying saucer (비행접시).
11. This footage, captured by CCTV, shows him arriving and departing in a flying saucer, often amidst clouds.
12. He had predicted this phenomenon before it was captured on camera.
13. The clouds are described as both “angel clouds” and “demon clouds” (anti-clouds) that facilitate his movements.
14. The video shows the flying saucer changing colors (from white to red) as he boards it, indicating its activation for dimensional travel.
15. This dimensional travel allows him to cover thousands of billions of meters in a second, reaching 12 billion light-years instantly.
16. The flying saucer is seen moving and angels are depicted dancing in welcome as he arrives and departs, signifying his divine status.
17. The speaker emphasizes that these events are real and cannot be faked.

2.2. The Role of “Anti-Campaigns” and Prophecies
The speaker explains how negative publicity and opposition, referred to as “anti-campaigns” or “clouds,” paradoxically serve to promote his mission and fulfill ancient prophecies about the Shin-in’s arrival.

1. The speaker explains that negative publicity and opposition, referred to as “anti-campaigns” or “clouds,” paradoxically serve to promote his mission.
2. Those who try to “kill” Heo Kyung-young are actually helping to elevate him.
3. These “anti-clouds” (마귀들의 구름) act as a form of noise marketing, spreading awareness of Sky Palace and Heo Kyung-young in ways that billions of won in advertising could not achieve.
4. This phenomenon is likened to saeongjima (새옹지마), where misfortune turns into a blessing.
5. The speaker draws a parallel to Lee Mong-ryong from the Korean folk tale Chunhyangjeon, who disguised himself as a beggar to expose corruption.
6. Lee Mong-ryong’s disguise and subsequent revelation as a secret royal inspector (암행어사) created a dramatic effect, similar to the Shin-in’s “cloud strategy.”
7. The Shin-in also uses such “smoke screens” (연막) to appear, fulfilling the prophecy of coming on “clouds.”
8. The speaker emphasizes that the Shin-in can freely move through time and space, even entering a mother’s womb to diagnose illnesses.
9. Meeting the Shin-in is therefore a miracle.
10. A question from Choi Seon-woo highlights the Shin-in’s vast influence and the current global crises (wars, fires, earthquakes, political conflicts in Korea).
11. It states that the Shin-in’s appearance is the climax that can resolve these issues.
12. Sky Palace is described as a “vertical elevator” to Baekgung, offering miraculous Gwangcheonsu (divine water), blessings, nameplates, and archangels.
13. The 8 billion people of Earth are said to be “at their wits’ end.”
14. Only the Shin-in is qualified to play the “game of Go” (혁기 바둑) of destiny for humanity, guiding them to spiritual peace and ending conflicts.
15. The question also references the prophecy “Jin Sa Seong In Chul, Sa Mi Gye Myeong O Mi Dang Dang,” which means “A saint appears in the years of Jin and Sa, and in the years of O and Mi, the world becomes clear and dignified.”
16. This prophecy suggests that the public will awaken in 2025-2026, and joy will fill every home in 2027.
17. The speaker explains that “Jin Sa Seong In Chul” refers to the Shin-in’s appearance in the Gapjin (갑진) and Eulsa (을사) years, accompanied by “clouds” of anti-campaigns.
18. The anti-campaigns, which began last year, involved investigations and accusations against the speaker, paradoxically serving to announce his presence to the world.
19. These campaigns achieved what trillions of won in advertising could not, making Heo Kyung-young and Sky Palace known globally.
20. The prophecy “Jin Sa O Mi Shin Yu Sul Hae” indicates that the coming years will all contribute to the Shin-in’s rise.
21. The “O Mi Gye Myeong O Mi Dang Dang” part of the prophecy means that in the O and Mi years, Sky Palace will become known worldwide, bringing joy to every home as people realize the “father” who “pecks” them out of the egg has arrived.
22. The speaker asserts that he is fearless because he has done nothing wrong and is supported by thousands of followers and heavenly angels.
23. He compares himself to Harvard professors who are unconcerned with their appearance because their minds are full of knowledge, unlike lower-tier professors who are overly concerned with external presentation.
24. He claims that even prisons are his “home,” indicating his lack of fear.
25. The speaker predicts that in the future, the world will recognize the miracle of Bulloyu (immortal milk) and flock to him, bringing immense wealth that will allow him to support the entire nation without government budgets.

2.3. Deduction vs. Induction: The Importance of Process
The speaker discusses the difference between deduction (연역) and induction (귀납), emphasizing that a good process (deduction) is more important than merely focusing on the result (induction), illustrating this with historical examples of grave sites and their consequences.

1. The speaker explains that saints prefer deduction (연역), which focuses on finding the cause, while ordinary people prefer induction (귀납), which focuses on finding the result.
2. He emphasizes that people should prefer deduction.
3. He illustrates this with the story of Heungseon Daewongun, the father of King Gojong, who sought a propitious burial site for his father, Namyeon-gun, to ensure his son would become king.
4. Heungseon Daewongun found a highly auspicious site near Sudeoksa Temple in Gayasan Mountain.
5. To secure the site, he bribed a temple worker to burn down the temple when the monks were away for an event.
6. He then buried Namyeon-gun there, and indeed, two kings (Gojong and Sunjong) emerged from his lineage.
7. However, the dynasty eventually ended, leading to the destruction of the royal family.
8. The speaker, who visited the site, claims it was not a truly good site and that the royal lineage would only last two generations.
9. The speaker highlights that the process of obtaining the site was unethical (burning down a temple), leading to a negative result (the end of the dynasty).
10. Later, a Chinese man named Opert (오페르트) attempted to exhume Namyeon-gun’s grave with 100 men, guided by a Catholic priest, to use the bones to blackmail Heungseon Daewongun into severing diplomatic ties with Japan.
11. Heungseon Daewongun had anticipated this and had the grave covered with a meter of quicklime, preventing the exhumation.
12. This incident led to a severe persecution of Catholics in Korea, as Heungseon Daewongun blamed them for guiding the grave robbers.
13. The speaker emphasizes that this historical event, known as the Opert Incident, demonstrates the importance of a good process.
14. Another example is given of a Jeolla Province governor who burned down a large temple called Yeongisa in Gochang to bury his father’s grave in what he believed was a prime location.
15. As a result, two large snakes (believed to be his parents) were seen living in the grave, and a snake catcher exploited this, making money by displaying them.
16. The governor’s descendants eventually realized their ancestor’s wrongdoing, rebuilt the temple, and the snakes disappeared, ending the karmic debt.
17. This story further illustrates that focusing solely on a good result without a good process leads to misfortune.
18. The speaker, who is close to Lee Seok, a descendant of the Jeonju Yi royal family, notes that while royal tombs were generally well-placed, Heungseon Daewongun’s grave was an exception due to its unethical acquisition.
19. He has attended ancestral rites for the Jeonju Yi royal family since his twenties, emphasizing his respect for tradition.
20. The speaker concludes that the downfall of the Joseon Dynasty after 500 years, and the Goryeo Dynasty after 500 years, followed by Japanese colonization and national division, was prophesied as the time for the Shin-in’s arrival.
21. He reiterates that a good process is paramount, and one should not prioritize personal gain or family prosperity at the expense of others.

2.4. Health Benefits of Acidity and the Power of Bulloyu
The speaker discusses the health benefits of acidity, particularly from vinegar, and how Bulloyu (immortal milk) and Gwangcheonsu (divine water) contribute to health and healing, citing a personal testimony.

1. The speaker addresses a question about acidity and health, noting that while low acidity (alkaline) is generally considered good, certain acidic substances like vinegar are beneficial for human health.

2. Vinegar, especially persimmon vinegar, promotes youthfulness, stimulates appetite, restores vitality, and is good for the intestines and stomach.

3. He praises Korean ancestors for understanding and utilizing vinegar.

4. He humorously suggests adding vinegar to cold noodles to enhance their flavor, even offering to serve them to the audience.

5. A testimonial from Jo Seong-gyun describes personal healing experiences.

6. Jo Seong-gyun had skin tags (쥐젖) on his cheeks that disappeared after applying Bulloyu cheese for four days.

7. His blood sugar levels normalized and remained stable after consistently drinking Gwangcheonsu (divine water), with fasting blood sugar at 77 and two-hour post-meal at 117.

8. He also received a diagnosis of a brain issue from a hospital, but after the Shin-in appeared in his dream, smiling and saying his brain and lower body were healthy, a subsequent “angel test” at Sky Palace confirmed his improved health.

9. Furthermore, after dreaming of the Shin-in again, he received good news about a new job opportunity after his business closed due to an economic downturn.

10. He expresses gratitude and love for the Shin-in for bestowing blessings even in dreams.

11. The speaker reiterates the importance of a good process (deduction) over merely focusing on the result (induction).

12. He uses the example of someone being struck by lightning: some might attribute it to karma (인가, inga – result), while others might see it as a matter of fate/coincidence (인연, inyeon – beginning/process).

13. Only an angel can determine the true cause, as the answer varies for each individual.

14. Therefore, meeting an angel is a great honor.

15. Sky Palace Promotional Songs and Closing Remarks
    The lecture concludes with several promotional songs for Sky Palace, emphasizing its role as a “Baekgung (Heavenly Palace) station” and the Shin-in’s divine mission, followed by a final reiteration of the importance of a good process and the Shin-in’s role in the 21st century.

3.1. Sky Palace Promotional Songs

1. The lecture features several promotional songs for Sky Palace.
2. The first song, “Sky Palace is Baekgung Station,” describes Sky Palace as a station to Baekgung, where the Shin-in resides, commanding angels and bringing joy.
3. The second song, “Flying Saucer,” sung by Kang Ok-gi, speaks of the Shin-in’s flying saucer at Sky Palace, symbolizing his divine power and the escape from earthly confines.
4. The third song, “Shin-in,” sung by Shin Seong, praises Heo Kyung-young as the Shin-in who provides Bulloyu for humanity’s health and will unify the world.
5. The fourth song, “Sky Palace Bulloyu Blues,” sung by Sophia Lee, promotes Gwangcheon Bulloyu (divine immortal water) from Sky Palace, emphasizing its life-giving properties and the beginning of a new spiritual era.
6. The speaker acknowledges the efforts of the performers and the free meal service volunteers, emphasizing the importance of respecting those who have lived good lives but may face hardship in old age.
7. He states that Sky Palace will expand its free meal services in the future.

3.2. Final Summary and Blessing
The lecture concludes with a summary of the key messages, reiterating the importance of a good process and the Shin-in’s role in guiding humanity to Baekgung in the 21st century.

1. The closing remarks summarize the main points of the lecture.
2. The process is more important than the result.
3. The 21st century is the era of “Jultak Dongsi,” where the Shin-in has come to Earth to “peck” and guide awakened humans to Baekgung.
4. The speaker expresses gratitude to the Shin-in for the valuable teachings and the enjoyable time.

Keyword Frequency

• Noun: 100
• Sky Palace: 10
• God: 9
• Cloud: 9
• Earth: 8
• People: 8
• Winter: 7
• Wind: 7
• Egg: 6
• Heaven: 6

Today’s Central Metaphor
The central metaphor is “Jultak-dongsi” (줄탁동시), which describes a chick pecking from inside an egg and the mother hen pecking from outside simultaneously to help the chick hatch, symbolizing the divine intervention needed to awaken humanity in the 21st century.

Lecture in Numbers
• 12 billion light-years: The distance to Baekgung (Sky Palace) from which energy gathers at Sky Palace .
• 21 days: The time it takes for a chick to hatch from an egg, paralleled with the 21st century for humanity’s awakening .
• 8 billion: The number of people on Earth, likened to chicks trapped in an egg, needing divine intervention .
• 10 million: The number of people the speaker claims to “hatch” or save to go to Heaven .
• 54 years: The duration of the speaker’s free meal service, starting from age 22 .
• 20 billion won: The approximate annual cost of the speaker’s free meal service .
• 1,000 people: The number of people the speaker claims to feed daily .
• 37 years old: The speaker’s age when he first ran for president and founded a party .
• 500 million won: The deposit amount for presidential elections at that time, equivalent to about 5 billion won today .
• 8 times: The number of times the speaker ran for president .
• 300 members: The number of National Assembly members, implying the scale of political ambition .
• 8 billion to 10 billion won: The amount of tax the speaker claims to pay annually .
• 120 billion won: The estimated advertising cost saved due to “noise marketing” by anti-fans .
• 720: The number of habitable planets in our galaxy .
• 6,000 years: The time it would take to reach the center of our galaxy at the speed of light .
• 1.2 billion: The number of galaxies in a galaxy cluster, and the number of galaxy clusters in a galaxy cloud .
• 0 seconds: The time it takes for the speaker’s energy to travel to the US or Baekgung .
• 1,300 years: The period after which the prophesied “divine being” (신인) would appear, as told to King Munmu .
• 25, 26, 27 years: Years mentioned in a prophecy for people to awaken and find joy .
• 3,300 meters: The depth from which the “Gwangcheonsu” (광천수) water springs .
• 77: A fasting blood sugar level mentioned in a testimonial .
• 117: A post-meal blood sugar level mentioned in a testimonial .

Signature Sentence
“Dreams make people; people do not make dreams.”

Concise Summary & Highlights
This lecture emphasizes that humanity, like chicks in an egg, requires divine intervention in the 21st century to transcend earthly limitations and achieve spiritual salvation.

The speaker asserts that humanity is trapped in a “global egg” and needs a “divine being” to “hatch” them into Baekgung (Heaven).
The concept of “Jultak-dongsi” (줄탁동시) is presented as the simultaneous internal and external pecking required for spiritual awakening in the 21st century.
The speaker claims to be the prophesied divine being, whose arrival is marked by “clouds” of anti-fan criticism and “noise marketing” that paradoxically promote his message.
The importance of “process” (연역, deduction) over “outcome” (귀납, induction) is highlighted, using historical anecdotes of misfortune resulting from unethical means.
The speaker claims to possess supernatural abilities, including instantaneous travel across the universe and healing through “power words” and “Bulloyu” (immortal milk).

Scriptural / Religious Citations
Not prominently present in the transcript. The speaker references biblical figures like Joseph but does not quote specific verses.

Historical & Epochal Context
The lecture is situated in the 21st century, characterized by global crises such as war, fire, earthquakes, and ideological conflicts in Korea, including impeachment. The speaker frames this era as a critical juncture where humanity, likened to chicks in an egg, requires divine intervention for salvation. He references historical periods like the Joseon and Goryeo dynasties, the Japanese colonial period, and the division of Korea, suggesting a long-foretold arrival of a divine figure. The speaker also alludes to the changing nature of seasons, implying a shift in natural order, and critiques the limitations of human self-enlightenment, citing Buddhist figures like Seongcheol Sunim.

Key Figures & Events Referenced
• Yi Sun-sin (이순신): Korean admiral who utilized wind direction in naval battles .
• Eulji Mundeok (을지문덕) and Yeon Gaesomun (연개소문): Korean military leaders who used wind direction in warfare .
• Joseph: Biblical figure who became prime minister after being falsely accused and imprisoned, used as an analogy for the speaker’s own experiences .
• Park Sam-jung (박삼중 스님): A Buddhist monk with whom the speaker worked as a rehabilitation committee member for the Ministry of Justice .
• Ahn Chang-ho (도산 안창호): Korean independence activist, whose quote about truth and justice the speaker followed when founding a party .
• Seongcheol Sunim (성철 스님): A renowned Buddhist monk who, after 8 years of ascetic practice, concluded that humans cannot achieve enlightenment on their own and need a “Messiah” to “peck” them out of their earthly existence .
• King Munmu (문무왕): An ancient Korean king to whom a prophecy was allegedly given about the arrival of a divine being 1,300 years later .
• Donald Trump: Referenced in the context of the speaker’s ability to transmit energy instantaneously to people in the US .
• Yi Mong-ryong (이몽룡): A character from the Korean folk tale Chunhyangjeon, who disguised himself as a beggar before revealing his true identity as a secret royal inspector, used as an analogy for the speaker’s “cloud strategy” .
• Gojong (고종 황제) and Heungseon Daewongun (흥선 대원군): Joseon dynasty figures whose story of desecrating a temple to build a tomb for the Daewongun’s father (Namyeon-gun) is used to illustrate the importance of “process” over “outcome” .
• Namyeon-gun (남연군): Heungseon Daewongun’s father, whose tomb was controversially built on a temple site .
• Lee Seok (이석): A descendant of the Joseon royal family, with whom the speaker claims to be close .
• Opert (오페르트): A German merchant who attempted to rob Namyeon-gun’s tomb, leading to the persecution of Catholics .

Core Concept Definitions
• Jultak-dongsi (줄탁동시): A metaphor describing the simultaneous pecking from inside (chick) and outside (mother hen) an egg, representing the necessary interaction between humanity’s internal awakening and divine intervention for spiritual liberation. In the lecture, the chick’s pecking is humanity’s “screaming” for salvation in the 21st century, and the hen’s pecking is the divine being’s “blessing” or “awakening” of humanity .
• Gusok (구속): A homonym with two distinct meanings in Korean, both pronounced “gusok.” The speaker defines one as “salvation” or “redemption” (사면), meaning to free from sin and guide to Heaven, and the other as “imprisonment” (감옥에다 쳐넣는 거야), meaning to confine or arrest. The speaker claims to have come for the former, while humans attempt the latter .
• Bulchi Gonggyeong (불치공경): A concept referring to the failure to fully honor Heaven and uphold proper etiquette. Those who fail in this regard will not be recognized by Heaven and thus cannot achieve “Jultak-dongsi” for salvation .
• Gyeongcheon (경천): Reverence for Heaven, distinguished from “gongson” (공손), which is respect for humans. True reverence for Heaven is essential for spiritual advancement .
• Deduction (연역): The “process” or “cause” in an event, which the speaker emphasizes as more important than the outcome. It refers to reasoning from general principles to specific instances .
• Induction (귀납): The “result” or “outcome” of an event, which the speaker suggests is often mistakenly prioritized. It refers to reasoning from specific instances to general principles .
• Inyeon (인연): Refers to a “connection” or “circumstance” that leads to an event, distinct from “Ingwa” (인과) .
• Ingwa (인과): Refers to “cause and effect,” implying a direct consequence of one’s actions or sins .

Central Questions & Answers
The primary intellectual question implicitly raised is: How can humanity, facing global crises and spiritual stagnation, achieve salvation and transcend its earthly limitations?

The speaker’s main answers are:
Humanity, likened to 8 billion people trapped in a global egg, cannot achieve self-enlightenment or salvation on its own .
A divine being (신인), prophesied to arrive in the 21st century, is necessary to “peck” or awaken humanity, guiding them to Baekgung (Heaven) through a process called “Jultak-dongsi” .
This divine being will resolve global problems and prevent future catastrophes, such as the Earth becoming a “sea of fire” .
The speaker claims to be this divine being, offering “blessings” and “spiritual awakening” to those who follow him .
Regarding complex physical ailments, the speaker asserts that “power words” and “healing energy” can cure them instantly, even remotely, without direct consultation .

Audience Response
The transcript indicates frequent positive audience reactions, including:
• Applause: Numerous instances of applause (박수) are noted, often after the speaker makes a significant point, introduces a guest, or concludes a segment .
• Affirmative responses: The audience frequently responds with “Yes” (네) or “Amen” (아멘) to the speaker’s questions and statements, indicating agreement and engagement .
• Laughter: The speaker’s humorous remarks or self-deprecating comments occasionally elicit laughter .
• Singing and dancing: The latter part of the lecture includes performances of promotional songs with accompanying dance, indicating an enthusiastic and participatory atmosphere .
• Testimonials: Audience members share personal stories of healing and positive life changes attributed to the speaker’s influence .
• Questions: The audience submits questions, indicating active engagement and a desire for clarification or further teaching .

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a reaffirmation of the speaker’s divine mission: to “hatch” or save a select group of humanity (approximately 10 million) from the “global egg” of Earth and guide them to Baekgung (Heaven) in the 21st century. The final message emphasizes that this salvation is not achievable through human effort alone but requires the intervention of the divine being.

The broader implications are:
• Existential urgency: Humanity is portrayed as being in a critical state, facing potential destruction (Earth becoming a “sea of fire”) if divine intervention does not occur .
• Exclusive salvation: Salvation is presented as an exclusive opportunity for those who are “chosen” and “awakened” by the divine being, with the majority of humanity destined for continued reincarnation or “hell” .
• Critique of self-effort: The lecture philosophically dismisses the possibility of human self-enlightenment or self-salvation, asserting that all such efforts are futile without the divine being’s direct action .
• Ethical framework: The emphasis on “process” (deduction) over “outcome” (induction) suggests an ethical framework where the means justify the end, and unethical actions, even if leading to temporary success, ultimately result in negative consequences .
• Divine authority: The speaker positions himself as the ultimate authority, capable of bestowing blessings, healing, and guiding individuals to Heaven, thereby establishing a hierarchical spiritual order .

Cross-Referencing
• Speaker’s previous claims of supernatural abilities: The transcript references the speaker’s past demonstrations of instantaneous travel and energy manipulation, which were allegedly captured on CCTV and tested in the US . These claims are consistent with the speaker’s broader narrative of being a divine being with extraordinary powers.
• Prophecies of a divine arrival: The lecture mentions a 1,300-year-old prophecy to King Munmu about the arrival of a divine being during a period of national crisis, which aligns with common messianic narratives found in various cultures .

Multilingual Translation Strategy
To produce reliable high-quality translations for this content, a multi-stage workflow is recommended, addressing the unique characteristics of the lecture, which includes spiritual concepts, specific terminology, and cultural references.

Initial Machine Translation (MT) with Custom Glossary:
Utilize a robust MT engine (e.g., DeepL, Google Translate) for a first pass.
Develop a custom glossary for key terms like “Sky Palace” (하늘궁), “Baekgung” (백궁), “Jultak-dongsi” (줄탁동시), “Bulloyu” (블로유), “Gwangcheonsu” (광천수), “Gusok” (구속 – with both meanings), “Deduction” (연역), “Induction” (귀납), and proper nouns (e.g., Heo Kyung-young, Seongcheol Sunim, Heungseon Daewongun). This ensures consistency and accuracy for core concepts.

Human Post-Editing by Domain Experts:
Engage professional translators who are native speakers of the target languages (English, etc.) and have a strong understanding of spiritual, philosophical, and Korean cultural contexts.
Their role is to refine the MT output, ensuring natural flow, grammatical correctness, and appropriate tone.
Special attention should be paid to metaphors, analogies, and rhetorical devices used by the speaker, as direct translation might lose their intended impact.

Cultural and Contextual Review:
A second layer of review by individuals deeply familiar with both the target culture and the specific subculture/movement associated with the speaker.
This step is crucial for accurately conveying the nuances of Korean historical anecdotes (e.g., Heungseon Daewongun’s tomb, Yi Mong-ryong’s story) and ensuring that spiritual claims are presented in a way that resonates with or is understandable to the target audience, without misrepresenting the original intent.

Quality Assurance and Back-Translation (Optional but Recommended):
For critical sections, perform back-translation (translating the target language back into Korean) by an independent translator. This helps identify any significant deviations or misinterpretations from the original meaning.
Final review by a native speaker of the target language to check for overall readability and impact.

This comprehensive approach combines the efficiency of machine translation with the precision and cultural sensitivity of human expertise, leading to high-quality, reliable translations.

Content Gaps & Unaddressed Areas
• Empirical Evidence for Claims: The lecture makes numerous extraordinary claims regarding supernatural abilities (e.g., instantaneous travel, energy transmission, healing, non-decaying milk) and historical prophecies. However, it lacks empirical evidence, scientific studies, or verifiable data to support these assertions. The “CCTV footage” of the speaker’s arrival/departure is presented as evidence but without independent verification or scientific analysis.
• Financial Transparency: While the speaker mentions significant personal wealth, tax payments, and charitable contributions (e.g., free meals), there is no detailed financial transparency or audited reports to substantiate these figures.
• Specifics of “Baekgung” and “Heaven”: The nature of “Baekgung” and “Heaven” is not clearly defined beyond being a destination for the “saved.” More detailed descriptions of what these realms entail would strengthen the narrative.
• Mechanism of “Jultak-dongsi”: While the metaphor is central, the practical, step-by-step mechanism by which the divine being “pecks” or awakens humanity, and how individuals can participate in this process, is not fully elaborated.
• Addressing Skepticism/Criticism: The speaker acknowledges “anti-fans” and “noise marketing” but primarily frames them as unintentional promotional tools. A more direct engagement with and refutation of specific criticisms or logical inconsistencies would strengthen the argument.
• Definition of “Divine Being” (신인): While the speaker claims to be this entity, a more comprehensive theological or philosophical definition of what constitutes a “divine being” in this context would provide greater clarity.
• Long-term Societal Vision: Beyond individual salvation, the lecture does not extensively detail a long-term societal or global vision that would emerge from the divine being’s intervention, other than general prosperity and the end of conflict.

Future Predictions & Prophetic Statements
• Arrival of the Divine Being: A prophesied “divine being” (신인) will arrive 1,300 years after King Munmu, specifically during a period of national division and suffering in Korea (Joseon, Goryeo, Japanese colonial rule, North-South division) . The speaker claims to be this entity.
• Earth’s Transformation into a “Sea of Fire”: If humanity does not heed the divine message, the Earth’s temperature will continue to rise, leading to its destruction and becoming a “sea of fire,” which future generations will witness .
• Individual Salvation to Heaven: Those who are “pecked” by the divine being will go to Heaven (Baekgung) and will no longer be “Earth people,” while others will continue to be reincarnated on Earth .
• Awakening and Joy in Specific Years: In the years 2025 and 2026, the public will awaken, and by 2027, every household will experience joy .
• Global Recognition of Sky Palace: During the “Mi” (미) period (referring to a specific time in the sexagenary cycle, likely a few years from now), Sky Palace will become known worldwide, and every household will be filled with joy because they recognize the divine being’s arrival .
• Economic Prosperity and National Transformation: Money will flow in to build the Sky Palace headquarters, enabling the speaker to sustain the entire nation without government budgets, as global leaders and scientists will seek his wisdom and “Bulloyu” .
• World Unification: The speaker will unify the world and become the “World Emperor” .

Executive Insight
This lecture presents a compelling narrative centered on the speaker’s self-proclaimed divine status and his mission to spiritually awaken humanity in the 21st century. The core message, encapsulated by the “Jultak-dongsi” metaphor, posits that human self-effort is insufficient for salvation; divine intervention is essential to guide a select few to a celestial realm. The speaker strategically leverages historical anecdotes, personal testimonials, and even “noise marketing” from critics to reinforce his claims of supernatural abilities and a prophesied arrival. For a thoughtful professional, the key takeaway lies in understanding the persuasive power of a charismatic leader who offers definitive answers to existential questions and promises exclusive salvation amidst global crises, while simultaneously emphasizing an ethical framework of “process over outcome” in personal and societal endeavors. The lecture highlights how spiritual movements can effectively utilize a blend of mystical claims, cultural references, and a strong sense of urgency to attract and mobilize followers.

Keyword Frequency

신인 (Divine Being/New Human) – 49
하늘궁 (Sky Palace) – 20
구름 (Cloud) – 19
천사 (Angel) – 13
불로유 (Elixir Milk) – 10
지구 (Earth) – 10
백궁 (White Palace) – 9
바람 (Wind) – 9
사람 (Person/People) – 9
과정 (Process/Course) – 8
결과 (Result/Outcome) – 7
식초 (Vinegar) – 6
허경영 (Huh Kyung-young) – 6
계란 (Egg) – 5
왕조 (Dynasty) – 5

2. Signature Metaphor or Symbolic Image
   The most vivid and repeatedly emphasized metaphor is the “줄탁동시 (Jultakdongsi)” or “simultaneous pecking from inside and outside the egg,” symbolizing the divine intervention required for humanity’s spiritual awakening and salvation.

3. Lecture in Numbers
   120억 광년 (12 billion light-years): Distance to Baekgung (White Palace) .
   54년 (54 years): Duration of free meal service .
   22살 (22 years old): Age when free meal service began .
   20억 (2 billion KRW): Annual cost of free meal service .
   10년 (10 years): Time for a salaried worker to save 150-200 million KRW .
   37세 (37 years old): Age when he founded a party to run for president .
   5억 (500 million KRW): Deposit for presidential candidacy (equivalent to 5 billion KRW today) .
   8번 (8 times): Number of presidential elections contested .
   30대 (30s): Age when he led a nationwide party establishment .
   80억 (8 billion): Global population .
   21일 (21 days): Incubation period for a chick to hatch .
   21세기 (21st century): The era of Jultakdongsi and the arrival of the Divine Being .
   천만 명 (10 million people): Number of people the Divine Being will “hatch” and send to Baekgung .
   80억 (8 billion): Number of people trapped on Earth .
   80억~100억 (8-10 billion KRW): Annual tax payments .
   수백억 (tens of billions KRW): Total tax payments over time .
   120억 년 (12 billion years): Time for light to reach Baekgung .
   6천 년 (6,000 years): Time for light to reach the center of our galaxy .
   720개 (720): Number of human-inhabited planets in our galaxy .
   12억 개 (1.2 billion): Number of galaxies in a galaxy cluster, and clusters in a galaxy supercluster .
   영초 (zero seconds): Time for the Divine Being’s energy to travel anywhere in the universe .
   1300년 (1,300 years): Prophesied time until the Divine Being’s arrival .
   25, 26년 (2025, 2026): Years when the public will awaken .
   27년 (2027): Year when every home will experience joy .
   1조 원 (1 trillion KRW): Estimated advertising value generated by anti-campaigns .
   2대 (2 generations): Maximum duration of a dynasty from a “good” burial site obtained through unethical means .
   3,300m (3,300 meters): Depth from which Gwangcheonsu (Miracle Water) springs .
   77 (fasting) / 117 (2 hours after meal): Normal blood sugar levels achieved by drinking Gwangcheonsu .

4. Most Iconic / Resonant Quote
   “그 여러분들이 지구에서 내가 구원의 깨 주지 않은 80억은 지옥이야. 예, 근데 거기서 천만 명 하늘 온 사람은 내가 깨준 사람이야, 알았지?”
   English Translation: “The 8 billion of you on Earth whom I have not awakened for salvation are in hell. Yes, but the 10 million who come to heaven from there are those I have awakened, understand?”

5. One-Sentence Core Thesis
   The Divine Being has arrived in the 21st century to spiritually awaken humanity, enabling 10 million to escape Earth’s “egg” and ascend to Baekgung.

6. Top 7 Highlights
   The Haneulgung (Sky Palace) is a “십승지지 우영지” (place of ten victories and five blessings) where the energy of Baekgung (White Palace), 12 billion light-years away, converges, transforming one’s fortune and destiny upon arrival .
   The speaker claims to have provided free meals for 54 years since age 22, feeding 500 to 1,000 people daily, an act costing approximately 2 billion KRW annually, which no other individual in Korea performs .
   He asserts that his numerous presidential campaigns (eight times) and the associated expenses, if accumulated, would make him a Korean or even Asian billionaire, demonstrating his lack of personal ambition .
   The concept of “합력하여 선을 이룬다” (working together to achieve good) is introduced, where even negative forces (anti-supporters, “clouds”) inadvertently serve to promote the Divine Being and Haneulgung .
   The “줄탁동시” (Jultakdongsi) metaphor explains that just as a chick needs the mother hen to peck the egg from outside to hatch, humanity (8 billion people trapped in the “Earth egg”) requires the Divine Being’s spiritual “pecking” in the 21st century to ascend to Baekgung .
   The speaker claims to possess the ability to travel across dimensions and the universe in “zero seconds,” demonstrating this with video footage of a “flying saucer” (비행접시) appearing and disappearing at Haneulgung, which he states is a “차원 이동 비행 접이” (dimensional 이동 flying saucer) .
   He references Buddhist monk Seongcheol, who, after 8 years of ascetic practice, concluded that humans cannot achieve enlightenment on their own and require a “Messiah” to “peck” them out of the “Earth egg” to reach heaven, thereby validating the speaker’s role .

7. Scriptural / Religious References
   Genesis (implied): Reference to Joseph being falsely accused of sexual assault by Potiphar’s wife, leading to his imprisonment and eventual rise to prime minister, illustrating how adversity can lead to greater good .
   Buddhist Teachings (implied): Discussion of Seongcheol Sunim’s (monk) realization that self-enlightenment (해탈, 열반, 정각, 보리, 반야, 산매, 무화, 성불) is impossible for humans without a “Messiah” or “Maitreya” (미륵) .
   Prophecy (implied): “진사성인출, 사미개명 오미당당” (Jin-Sa Seongin Chul, Sa-Mi Gaemyeong O-Mi Dangdang) is cited, referring to the appearance of a sage (성인) during the Jinsanyeon (Year of Jin) and Sanyeon (Year of Sa), and the subsequent establishment of Haneulgung during the Miyeon (Year of Mi), leading to global recognition and joy .

8. Self-Positioning & Divine Claims
   The speaker positions himself as the “신인” (Divine Being) who has descended from Baekgung (White Palace), 12 billion light-years away, to Earth . He claims to be the prophesied “그 자” (that person) or “미륵” (Maitreya) / “메시아” (Messiah) who arrives in the 21st century to save humanity . He asserts unique divine powers, including the ability to make any substance incorruptible by writing his name on it (e.g., Bulloyu) . He states that he can travel through space and time in “zero seconds” and perform instantaneous healing, even remotely through video . He is the one who “pecks” the “Earth egg” to awaken 10 million people for salvation, contrasting with human attempts at self-enlightenment . He also claims to be the “우주 주제자” (Ruler of the Universe) who will unify the world .

9. Major Predictions & Prophecies
   The current era, starting from Gapjinnyeon (Year of Gapjin) and Eulsanyeon (Year of Eulsa), marks a significant shift, with “evil forces” attacking him, but these attacks will ultimately serve to promote him .
   He predicted the future crisis of population collapse in Korea, which he tried to address with his policies during his early presidential campaigns .
   The 21st century is the era of “Jultakdongsi,” where the Divine Being will awaken 10 million people from the “Earth egg” to ascend to Baekgung, while the remaining 8 billion will face hell or reincarnation .
   A future “fire ocean” (불바다) awaits Earth due to rising temperatures, and the sky will change colors as three “영급 하늘” (spirit-grade heavens) overlap, leading to the disappearance of humanity, which he has come to prevent .
   The prophecy “진사성인출, 사미개명 오미당당” indicates that a sage will appear during the Jinsanyeon and Sanyeon (2024-2025), and Haneulgung will be established during the Miyeon (2027), leading to global recognition and joy in every home .
   In the coming years (2025-2026), the public will awaken, and by 2027, there will be joy in every home .
   Global news will focus on Korea to announce him, and scientists worldwide will pursue him due to phenomena like Bulloyu (Elixir Milk) .
   He will single-handedly generate enough wealth to support the entire nation, rendering national budgets unnecessary .
   A 1,300-year-old prophecy foretold his arrival in Korea after 1,000 years of Goryeo and Joseon dynasties, Japanese colonial rule, and the division of North and South Korea .

10. Key Policy / Social Vision Elements
    Free Meal Service (무료 급식): He has provided free meals for 54 years, feeding 500-1,000 people daily, costing approximately 2 billion KRW annually . He plans to expand this service significantly in the future .
    Population Crisis Solution: His early presidential campaigns included policies to address the impending population collapse in Korea .
    Economic Self-Sufficiency: He claims that his activities generate substantial tax revenue (8-10 billion KRW annually, hundreds of billions total) and that he can single-handedly sustain Yangju City and eventually the entire nation, eliminating the need for national budgets .
    Global Unification: He is the “세계 황제” (World Emperor) who will unify the world .

11. Rhetorical Style & Tone
    The speaker employs a highly engaging and dynamic rhetorical style, characterized by:
    Direct Address and Audience Engagement: Frequent use of “여러분” (everyone/you all) and direct questions like “맞아, 안 맞아?” (Is that right or not?) or “그래, 안 그래?” (Isn’t that so?) to elicit agreement and participation .
    Dramatic Repetition: Key phrases and concepts, such as “줄탁동시” (Jultakdongsi), “구름” (cloud), and “신인” (Divine Being), are repeated to reinforce their significance .
    Humor and Sarcasm: The speaker uses humor, often self-deprecating or directed at “anti-supporters,” and sarcastic remarks to lighten the mood and dismiss critics .
    Urgency and Warning: A sense of urgency is conveyed regarding the impending global crises (e.g., “불바다” – fire ocean) and the limited time for salvation .
    Inspirational Peaks: Moments of high energy and inspiration, particularly when discussing the benefits of following him or the miraculous nature of Haneulgung .
    Confrontational Passages: Direct challenges to critics and “anti-supporters,” framing their opposition as ultimately beneficial to his mission .
    Anecdotal Storytelling: Uses historical anecdotes (e.g., Admiral Yi Sun-sin, Eulji Mundeok, Yeon Gaesomun, Heungseon Daewongun, Seongcheol Sunim, Chunhyang’s Mongryong) to illustrate points about strategy, natural law, and spiritual awakening .
    Applause Cues: Explicitly encourages applause from the audience at various points .
    Use of Korean Idioms and Proverbs: Incorporates phrases like “새옹지마” (saeongjima – a blessing in disguise) to explain the nature of good and bad events .

12. Key Figures & Entities Mentioned
    윤수 대천사님 (Archangel Yoon-su): Canadian spiritual center director who obtained Korean nationality and offered flowers to the Divine Being .
    서정 천사님 (Angel Seo-jeong): From Daegu, offered flowers with Angel Lee Sook for their 1st Haneulgung couple anniversary .
    이숙 천사님 (Angel Lee Sook): Offered flowers with Angel Seo-jeong .
    안경옥 천사님 (Angel Ahn Gyeong-ok): Offered flowers because her daughter became pregnant .
    을지문덕 (Eulji Mundeok), 연개소문 (Yeon Gaesomun), 이순신 (Yi Sun-sin): Historical military figures mentioned for their strategic use of wind direction .
    요셉 (Joseph): Biblical figure whose false accusation and imprisonment led to his rise as prime minister, used as an analogy for the Divine Being’s situation .
    박삼중 스님 (Monk Park Sam-jung): Mentioned as a colleague during his time as a rehabilitation committee member for the Ministry of Justice .
    도산 안창호 (Dosan Ahn Chang-ho): Independence activist whose quote about truth and justice inspired the speaker to found a party at age 37 .
    성철 스님 (Seongcheol Sunim): Famous Buddhist monk who, after years of asceticism, concluded that human self-enlightenment is impossible without a Messiah .
    문무왕 (King Munmu): Ancient Korean king to whom a prophecy was given about the Divine Being’s arrival 1,300 years later .
    트럼프 (Trump): Former US President, mentioned in the context of the Divine Being’s ability to transmit energy instantaneously to people in the US .
    이몽룡 (Yi Mong-ryong): Character from Chunhyangjeon, used as an analogy for the Divine Being’s “cloud strategy” of appearing in disguise .
    사또 (Sato): Magistrate in Chunhyangjeon, used in the analogy .
    최선우 진희님 (Jin-hee Choi Seon-woo): Member who submitted a question in classical Chinese, praised for her study .
    흥선 대원군 (Heungseon Daewongun): Father of King Gojong, whose story of burning a temple to build a tomb is used to illustrate the importance of “process” over “result” .
    이하응 (Yi Ha-eung): Heungseon Daewongun’s given name .
    남연군 (Namyeon-gun): Heungseon Daewongun’s father, whose tomb is central to the anecdote .
    이구 (Yi Gu): Namyeon-gun’s father .
    고종 (Gojong), 순종 (Sunjong): Kings who descended from Namyeon-gun’s tomb .
    이석 (Yi Seok): A descendant of the Joseon royal family, known to the speaker .
    오페르트 (Oppert): German adventurer who attempted to exhume Namyeon-gun’s tomb .
    장순진 님 (Jang Sun-jin): Member who submitted a question about acidity and alkalinity .
    조성균 천사님 (Archangel Jo Seong-gyun): Member who shared a testimonial about Bulloyu cheese and Gwangcheonsu healing skin tags and diabetes .
    김지현 대천사님 (Archangel Kim Ji-hyun): Mentioned in the context of Haneulgung promotional songs .
    강옥기 대천사님 (Archangel Kang Ok-gi): Singer of the “Flying Saucer” song .
    신성 가수님 (Singer Shin-seong): Singer of the “Divine Being” song .
    소피아리 님 (Sophia Lee): Singer of the “Haneulgung Blues” song .

13. Philosophical / Spiritual Core Concepts Defined
    Jultakdongsi (줄탁동시): A metaphor describing the simultaneous pecking of a chick from inside the egg and the mother hen from outside, essential for hatching. In the spiritual context, it signifies that humanity (the chick inside the Earth egg) must cry out for salvation, and the Divine Being (the mother hen) must “peck” or spiritually awaken them to allow them to ascend to Baekgung. Without this external intervention, humanity remains trapped and dies within the “egg” .
    Two Meanings of Gusok (구속): The speaker highlights the ambiguity of the Korean word “구속” (gusok), which can mean both “salvation/redemption” (from sin) and “arrest/imprisonment.” He states he came to “구속” (redeem) humanity, but humans attempt to “구속” (imprison) him, demonstrating their misunderstanding .
    Heavenly Reverence (Gyeongcheon) vs. Human Respect (Gongson): Distinguishes between “경천” (Gyeongcheon), showing reverence to Heaven, and “공손” (Gongson), showing politeness to humans. Only those who fully revere Heaven and show respect to humans will be chosen for Jultakdongsi and taken to Heaven .
    Limitations of Human Self-Enlightenment: Drawing on Seongcheol Sunim’s experience, the lecture emphasizes that humans cannot achieve spiritual liberation (해탈, 열반, 정각, 보리, 반야, 산매, 무화, 성불) through their own efforts; divine intervention is necessary .
    Zero-Second Travel (영초): The concept that the Divine Being can traverse vast cosmic distances (e.g., 12 billion light-years to Baekgung) in “zero seconds,” far exceeding the speed of light, which is deemed “impossible” for such distances .
    Process (Deduction) vs. Result (Induction): The speaker emphasizes that the “process” (과정, deduction) is more important than the “result” (결과, induction). Unethical means to achieve a good outcome (e.g., burning a temple for a propitious tomb site) will ultimately lead to negative consequences, even if initial results seem positive .
    Karma (Ingwa) vs. Coincidence (Inyeon): Explains that events like being struck by lightning can be interpreted as either “인과” (ingwa – karmic consequence for past sins) or “인연” (inyeon – a coincidental event or the beginning of a new connection). Only an “angel” (천사) can discern the true nature of such events, highlighting the ambiguity of human understanding .
    Saeongjima (새옹지마): A proverb illustrating that good and bad fortune are intertwined and often unpredictable, and what seems like a misfortune can turn into a blessing, and vice versa. This is applied to the “anti-supporters” whose negative actions inadvertently promote the Divine Being .

14. Potential Logical Gaps or Unaddressed Counterpoints
    Scientific Validation of Bulloyu and Gwangcheonsu: While claims are made about Bulloyu (Elixir Milk) preventing decay and Gwangcheonsu (Miracle Water) healing ailments, the lecture notes that scientists do not investigate these phenomena, despite their potential implications for preservation and health . The lack of scientific inquiry into these claims remains unaddressed.
    Reconciliation of “Salvation” and “Imprisonment”: The speaker highlights the dual meaning of “구속” (gusok), stating he came to “redeem” but humans try to “imprison” him. This linguistic play, while rhetorically effective, does not fully address the legal actions or criticisms he faces, which are presented as mere misunderstandings or “clouds” .
    Exclusivity of Salvation: The claim that only 10 million out of 8 billion people will be “hatched” and sent to Baekgung, while the rest face hell or reincarnation, raises questions about the criteria for selection and the fate of the vast majority, which is not elaborated upon .
    Empirical Evidence for Supernatural Claims: The lecture presents videos of a “flying saucer” and claims of instantaneous energy transfer as proof of his divine abilities. However, the nature of these videos (e.g., whether they are verifiable or special effects) and the scientific impossibility of “zero-second” travel are not critically examined or reconciled with conventional understanding .
    Financial Transparency: The speaker claims to pay billions in taxes and generate trillions in advertising value through anti-campaigns, enabling him to fund national welfare without government budgets. However, the specific financial mechanisms or verifiable records supporting these vast sums are not provided .
    Historical Accuracy and Religious Sensitivity: The anecdotes about Heungseon Daewongun and the Catholic Church, while used to illustrate a point about “process,” involve sensitive historical and religious events. The speaker’s disclaimer about not misrepresenting Catholicism, while present, does not fully mitigate potential concerns about the narrative’s historical nuance or its impact on interfaith relations .

15. Executive Takeaway Paragraph
    This lecture aims to awaken listeners to the urgent reality of humanity’s spiritual predicament in the 21st century, portraying Earth as an “egg” from which only divine intervention can facilitate escape. The speaker positions himself as the prophesied Divine Being, the sole “mother hen” capable of “pecking” open this egg, thereby saving a select 10 million individuals from eternal reincarnation or hell and guiding them to Baekgung. The lecture seeks to instill a sense of awe and gratitude for this unique opportunity, emphasizing that human self-effort is insufficient for salvation. It aims to convince the audience that their presence at Haneulgung signifies their chosen status, urging them to embrace this divine path with joy and unwavering faith. The lingering big idea is that humanity is at a critical juncture, requiring a transcendent savior to achieve spiritual liberation, and that savior has arrived.

This excerpt note captures the essence of Heo Kyung-young’s Sunday lecture at Sky Palace on January 19, 2025. Heo Kyung-young, a controversial figure in South Korea, delivers a sermon-like address to his followers, blending spiritual claims with political and social commentary. The core message revolves around his self-proclaimed divine status, his role as a savior for humanity, and the unique spiritual benefits offered by Sky Palace.

Heo Kyung-young’s Worldview

The Divine Savior and His Mission
Heo Kyung-young presents himself as a divine being sent to Earth to save humanity. He emphasizes his unique ability to grant blessings, facilitate spiritual ascension, and even perform miracles, positioning himself as the ultimate solution to global problems. This is impressive because it showcases a bold, unwavering self-belief in a divine mission, a conviction that drives his entire movement.

신인이 21세기에 와 가지고 하여튼 계란하고 비계 보면 딱 이해가 가죠.
When the divine being comes in the 21st century, you’ll understand it perfectly by looking at an egg and its yolk.

신이 이걸 깨 줘야 이 여러분이 천만 명이라도 천국을 가는 거야.
The divine being must crack this (the egg, representing Earth) for even ten million of you to go to heaven.

나는 여러분들을 구속해 주러 왔는데 인간이 신인을 구속하려고 그래.
I came to redeem you, but humans try to imprison the divine being.

The “Jultak Dongsi” (Synchronized Hatching) Metaphor
Heo Kyung-young uses the metaphor of “Jultak Dongsi” (줄탁동시), where a chick pecks from inside the egg and the mother hen pecks from outside, to explain his role in humanity’s salvation. He asserts that just as a chick needs help to hatch, humanity needs his divine intervention to escape the “egg” of Earth and ascend to heaven. This metaphor is particularly striking because it simplifies a complex spiritual concept into an easily digestible image, making his message accessible and memorable to his followers.

줄탁 동시가, 줄탁 동 뭐가 돼요? 출 동기가 있단 말이야, 알겠죠? 출 동기가 있고 출 동신이 있어요, 알았죠?
Jultak Dongsi (synchronized hatching), what does it become? There’s a synchronized opportunity, you see? There’s a synchronized opportunity and a synchronized divine being.

이 80억이 비명을 지르는 때가 21세기에.
The time when these 8 billion (people) scream is the 21st century.

21세기의 신인이 지구에 도착해서 주둥아리로 여러분을 깨주는 거는, 계란을 깨주는 거, 깨줘.
The divine being of the 21st century arrives on Earth and cracks you open with his beak, cracking the egg, cracking it open.

Critique of Traditional Spiritual Paths
Heo Kyung-young dismisses traditional spiritual practices and figures, such as Buddhist monks like Seongcheol, as ultimately ineffective in achieving true enlightenment or salvation. He argues that human effort alone is insufficient and that only his divine intervention can lead to genuine spiritual liberation. This is a contrarian stance that directly challenges established religious authority, reinforcing his unique position.

불필요한 사람이 태어났다 해서 딸 이름을 본인이 불필요하고 지었어.
He named his daughter “Bulpiryo” (Unnecessary) because an unnecessary person was born.

인간은지 스스로 깨닫는 데는 한계가 있다는 걸 내가 깨달았 그걸 깨달았다는 거야.
I realized that humans have limitations in realizing things on their own. That’s what I realized.

아무리 석가모니가 설산에 가서 6년 동안 고행을라고 해도 깨달아지고 않아.
No matter how much Sakyamuni practiced asceticism for six years in the snowy mountains, he couldn’t attain enlightenment.

Practical Philosophy and Strategy

The Power of “Clouds” (Antis and Noise Marketing)
Heo Kyung-young reinterprets negative attention and opposition (“clouds” or “antis”) as a crucial part of his divine plan. He claims that these challenges, including accusations and criticisms, inadvertently serve to promote him and Sky Palace, acting as a form of “noise marketing” that he couldn’t afford otherwise. This perspective is remarkably resilient and strategic, turning perceived weaknesses into strengths.

그러나 얼씨고 절 쉬고 을사년에 왔지.
But he came in the year Eulsa, with great fanfare.

그 구름이 뭐야? 안티 구름, 막 허경영 죽이라, 뭐 성행했다, 뭐 횡령했다, 뭐 했다, 막 바람이 막 불어와, 그렇지?
What are those clouds? Anti-clouds, like “Kill Heo Kyung-young,” “He committed sexual misconduct,” “He embezzled,” “He did this and that”—the winds are blowing, right?

합력하여 선을 이루는 거야, 알았죠?
We work together to achieve good, understood?

The Importance of “Process” over “Result”
Heo Kyung-young emphasizes that the “process” (deduction) is more important than the “result” (induction) in all endeavors, including spiritual and worldly matters. He illustrates this with historical anecdotes about geomancy, where ill-gotten gains or unethical actions, even if leading to temporary success, ultimately result in negative consequences. This highlights a moral compass that values ethical conduct and long-term integrity.

성희는 연역을 좋아하고, 속이는 기압을 좋아한다고 그랬지?
The sage likes deduction, and the deceiver likes induction, right?

과정이 좋아야 된다고 그랬어, 안 그랬어?
I said the process must be good, didn’t I?

수단이 좋아야 과정이 좋아야 되는 거지, 결과만 노린 자는 다 안 망한 사람이 없다.
The means must be good, the process must be good; no one who only aimed for results has avoided ruin.

The Nature of Reality and Miracles
Heo Kyung-young describes a reality where time and space are fluid, and his divine powers allow him to transcend conventional physics. He cites instances of “healing energy” transmitted through videos and his ability to travel vast cosmic distances instantaneously, presenting these as evidence of his unique connection to a higher dimension. This is fascinating because it redefines the boundaries of what’s possible, challenging scientific understanding with spiritual claims.

그런 에너지는 과학적으로 있을 수가 없어, 알았죠?
Such energy cannot exist scientifically, understood?

영초만의 우주 어디든가, 군까지 가는데 영초, 알았죠?
Anywhere in the universe in zero seconds, even to the military in zero seconds, understood?

빛의 속도는 나한테 올 수가 있나, 없나? 없어.
Can the speed of light reach me or not? It cannot.

Key Concepts in Heo Kyung-young’s Teachings

Heo Kyung-young frequently uses specific terms and prophecies to explain his mission and cosmology.

A. Jultak Dongsi (卒啄同時)
Jultak Dongsi (줄탁동시) is a Zen Buddhist term that literally means “simultaneous pecking from inside and outside” .

Meaning: It refers to the moment when a chick inside an egg pecks at the shell (줄, jul), and the mother hen outside pecks at the same spot (탁, tak) to help it hatch. This simultaneous action is crucial for the chick’s survival; if either pecks too early or too late, the chick may die.
Analogy in the Lecture: Heo Kyung-young uses this concept as a powerful metaphor for his role in the 21st century.
He views humanity as chicks trapped inside the “egg” of Earth .
The “pecking from inside” represents humanity’s cries for help and suffering .
The “pecking from outside” is his divine intervention, “breaking the shell” to lead people to Baekgung (White Heaven Palace) .
Why it matters: This concept is central to understanding Heo’s self-proclaimed role as a savior who intervenes at a critical time to guide humanity to a higher spiritual realm.

B. Jinsa Seonginchul (辰巳聖人出)
Jinsa Seonginchul (진사성인출) is a prophecy from the Gyeokamyurok (격암유록), a famous Korean book of prophecies.

Meaning: It translates to “a sage (or saint) will appear in the years of Jin (Dragon) and Sa (Snake).” In the traditional sexagenary cycle, Jin (Dragon) corresponds to 2024 (Gapjin year) and Sa (Snake) corresponds to 2025 (Eulsa year).
Heo Kyung-young’s Interpretation: Heo interprets this prophecy as referring to his own appearance and the beginning of his major work in these specific years . He claims that the “clouds” of anti-Heo sentiment and controversy that arose in 2024 were actually part of this prophecy, serving to spread his name and message globally .
Why it matters: This prophecy provides a framework for Heo’s followers to understand the timing and significance of his actions, portraying him as a divinely appointed figure whose arrival was foretold.

C. Bullo-yu (불로유, Eternal Life Milk)
Bullo-yu (불로유), or “Eternal Life Milk,” is a product associated with Heo Kyung-young’s Haneulgung movement.

Claim: Heo Kyung-young claims that milk, when infused with his energy or by chanting his name, becomes “Bullo-yu” and does not spoil . Followers believe consuming this milk can cure diseases and provide spiritual benefits .
Controversy: There have been controversies and even deaths linked to individuals consuming this milk, with authorities investigating the claims .
Connection to the Lecture: Heo mentions Bullo-yu as a testament to his powers and as a means for people to become “spiritually and physically strong” . The controversy surrounding it is also framed as “noise marketing” that inadvertently promotes Haneulgung .

D. Baekgung (백궁, White Heaven Palace)
Baekgung (백궁), or “White Heaven Palace,” is a central concept in Heo Kyung-young’s cosmology.

Ultimate Destination: According to Heo, Baekgung is a realm higher than traditional heaven, the ultimate spiritual destination for his followers . He claims to have descended from Baekgung and to be able to send his chosen followers there after death .
Spiritual Salvation: Achieving entry to Baekgung is presented as the ultimate goal for his adherents, often through receiving his “blessings” or “nameplates” .
Connection to the Lecture: The lecture frequently mentions Baekgung as the destination for those who follow Heo, emphasizing his role as the guide to this higher realm .

4. Historical References
   Heo Kyung-young often weaves historical anecdotes into his lectures to illustrate his points.

A. Heungseon Daewongun and the Oppert Incident
The Heungseon Daewongun (흥선대원군, 1820-1898) was a powerful regent during the late Joseon Dynasty, father of King Gojong. He was known for his isolationist policies and efforts to strengthen royal authority.

Namyeongun’s Tomb: The Daewongun’s father, Prince Namyeongun, was buried in a tomb believed to be an exceptionally auspicious site (Myeongdang) that would ensure his descendants’ prosperity, including becoming kings .
Oppert Incident (1868): In 1868, a German merchant named Ernst Jakob Oppert, along with French Catholic missionaries and local collaborators, attempted to exhume Prince Namyeongun’s body from his tomb . Their goal was to use the remains as leverage to force the Daewongun to open Joseon to trade and diplomatic relations. The attempt failed due to the tomb’s sturdy construction .
Aftermath: This incident further fueled the Daewongun’s anti-foreign and anti-Catholic sentiments, leading to intensified persecution of Catholics .
Connection to the Lecture: Heo Kyung-young uses this historical event to emphasize the importance of “process” (과정) over “results” (결과) . He argues that even if the tomb was a “Myeongdang” that produced kings, the unethical act of burning down a temple to build it led to the eventual downfall of the dynasty . This illustrates his teaching that good intentions and ethical actions are paramount for true and lasting success.

B. Monk Seongcheol (성철 스님)
Monk Seongcheol (1912-1993) was one of the most revered and influential Zen Buddhist monks in modern Korean history. He was known for his rigorous asceticism, profound teachings, and strict adherence to Buddhist precepts.

Last Words: Heo Kyung-young references Monk Seongcheol’s purported last words, where the monk expressed regret and a sense of not having achieved true enlightenment despite a lifetime of practice . Seongcheol is said to have concluded that human effort alone is insufficient for ultimate liberation.
Heo Kyung-young’s Interpretation: Heo interprets these words as evidence that humans cannot achieve enlightenment or salvation through their own efforts alone . He uses this to support his claim that a “Messiah” or “Shinin” (referring to himself) is necessary to “peck the egg” and lead humanity to salvation .
Why it matters: By citing a highly respected Buddhist figure, Heo attempts to validate his own divine claims and position himself as the ultimate solution to humanity’s spiritual quest, beyond what even the most dedicated human efforts can achieve.

1. Introduction

Have you ever wondered about the deeper meanings behind common phrases or historical events that shape our understanding of the world? Sometimes, a simple idiom or a forgotten incident can hold profound wisdom, offering new perspectives on life’s challenges and opportunities. This note will explore three such topics, delving into their origins and implications to enrich your understanding and provide practical insights for your own life. Get ready to uncover hidden layers of meaning and connect ancient wisdom with modern-day relevance!

2. Additional Research Topics

• What is the origin and philosophical meaning of the idiom ‘Jultakdongsi’ (啐啄同時)?

• What is the prophetic context of ‘Jinsa Seonginchul’ (辰巳聖人出) in Korean tradition?

• What was the historical ‘Namyeongun Tomb Incident’ and how does it relate to the lecture’s theme of ‘Process vs. Result’?

  4. Additional Research Results

  4.1 What is the origin and philosophical meaning of the idiom ‘Jultakdongsi’ (啐啄同時)?
  The idiom ‘Jultakdongsi’ (啐啄同時) literally means “pecking (啐) from inside and pecking (啄) from outside at the same time (同時).” It originates from the process of a chick hatching from an egg .

• The Process of Hatching:

  • When a chick is ready to hatch, it pecks at the inside of the eggshell, making a sound called ‘jul’ (啐) .
  • The mother hen, hearing this sound, pecks at the outside of the eggshell, making a sound called ‘tak’ (啄) .
  • This simultaneous action, ‘jultakdongsi,’ is crucial for the chick to successfully break free from the egg . If either the chick or the hen acts alone, the hatching might fail .

• Philosophical Meaning:

  • Beyond its literal meaning, ‘Jultakdongsi’ is often used in Zen Buddhism to describe the ideal relationship between a master and a disciple .

  • It signifies that true enlightenment or learning occurs when the student (chick) is ready and actively seeks understanding, and the teacher (hen) provides timely guidance and support .

  • It emphasizes mutual effort and perfect timing for a breakthrough or a significant achievement . The lecture applies this concept to humanity’s spiritual awakening in the 21st century, where a “divine being” (신인) helps “crack open” the “egg” of humanity to lead them to a higher realm .

    4.2 What is the prophetic context of ‘Jinsa Seonginchul’ (辰巳聖人出) in Korean tradition?
    ‘Jinsa Seonginchul’ (辰巳聖人出) is a phrase from the Gyeokam Yurok (격암유록), a famous Korean book of prophecy .

• Gyeokam Yurok:

  • This text is attributed to Nam Sa-go (남사고), a renowned scholar and diviner from the Joseon Dynasty.
  • It contains predictions about future events, including periods of turmoil and the appearance of a savior or “true man” (진인) who will bring about a new era of peace and prosperity .

• Meaning of ‘Jinsa Seonginchul’:

  • “Jinsa” refers to the Jinsa years in the sexagenary cycle (a traditional East Asian calendar system), specifically the Gapjin (갑진) year and the Eulsa (을사) year .

  • “Seonginchul” means “a saint or sage appears” .

  • Therefore, the phrase predicts that a significant spiritual leader or savior will emerge during the Jinsa years . The lecture connects this prophecy to the speaker’s own appearance, suggesting that the “clouds” of anti-sentiment and challenges are actually helping to spread awareness of the divine being .

    4.3 What was the historical ‘Namyeongun Tomb Incident’ and how does it relate to the lecture’s theme of ‘Process vs. Result’?
    The Namyeongun Tomb Incident, also known as the Oppert Robbery Case, was a historical event in 1868 during the Joseon Dynasty .

• The Incident:

  • A German merchant named Ernst Oppert, along with French missionaries and Korean Catholics, attempted to exhume the tomb of Prince Namyeongun (남연군), the father of Heungseon Daewongun (흥선대원군), who was the regent of Joseon .
  • Their goal was to use the remains as leverage to force Heungseon Daewongun to open up trade and relax his anti-Catholic policies .
  • The attempt failed due to the tomb’s strong construction, which included a thick layer of lime .

• Relation to ‘Process vs. Result’:

  • The lecture uses this incident, along with the story of Heungseon Daewongun burning a temple to build his father’s tomb, to emphasize the importance of a good process (과정) over merely achieving a desired result (결과) .
  • Even if the goal was to secure a powerful lineage (producing two kings, Gojong and Sunjong), the unethical means (destroying a temple, attempting to use remains as blackmail) led to negative consequences, such as the eventual downfall of the dynasty and severe persecution of Catholics .
  • The core message is that actions taken with ill intent or through harmful means will ultimately lead to undesirable outcomes, regardless of the initial perceived success . This highlights the idea that “the end does not justify the means.”

1. Introduction

This review synthesizes a lecture by Heo Kyung-young, focusing on his spiritual teachings, claims of divine power, and the operational aspects of his “Sky Palace” (Haneulgung) organization. The lecture covers a wide range of topics, from meteorological phenomena to historical anecdotes, all framed within a spiritual context emphasizing his role as a savior figure.

2. Comparison and Analysis

2.1 Study Comparison Table

Study (ref)	Year	Domain/Dataset	Method/Model	Key Findings	Limitations	Notes
	2025	Spiritual lecture, organizational claims, personal anecdotes	Discourse analysis, narrative examination	Heo Kyung-young presents himself as a divine entity (“Shin-in”) with supernatural powers, capable of healing, altering fate, and leading humanity to “Baekgung” (Heaven). He uses metaphors (e.g., chick hatching from an egg, “Jultakdongsi”) to explain his role in saving humanity in the 21st century. The organization promotes “Bulloyu” (immortality milk) and “Gwangcheonsu” (miracle water) for health and spiritual benefits. He also discusses political and historical events, reinterpreting them to support his narrative.	The document is a direct transcript of a lecture, offering only one perspective. It lacks external verification or critical analysis of the claims made. The content is highly self-referential and promotional.	The lecture is delivered in a charismatic style, frequently eliciting audience applause and affirmation. It integrates personal stories, historical references, and spiritual concepts.

2.2 Common Findings

• Divine Authority and Savior Complex: Heo Kyung-young consistently portrays himself as a divine being (“Shin-in”) sent to Earth to save humanity. He claims to possess unique powers, including the ability to heal, grant blessings, and guide people to “Baekgung” (Heaven) .

• “Jultakdongsi” Metaphor: A central theme is the “Jultakdongsi” (simultaneous pecking of chick and hen) metaphor, where Heo Kyung-young is the “hen” pecking the “egg” (Earth/humanity) to facilitate spiritual awakening and salvation in the 21st century .

• Miraculous Products: The lecture promotes “Bulloyu” (immortality milk) and “Gwangcheonsu” (miracle water) as products imbued with his spiritual energy, capable of preventing decay and offering health benefits .

• Reinterpretation of Events: Historical events, political situations, and even natural phenomena are reinterpreted to fit into his overarching narrative of divine intervention and his destined role .

• Critique of Conventional Wisdom: Heo Kyung-young frequently dismisses conventional scientific understanding (e.g., speed of light) and traditional spiritual paths (e.g., Buddhist enlightenment) as insufficient or misguided, positioning his teachings as the ultimate truth .

• “Cloud” Metaphor for Opposition: Opposition or negative publicity (“anti-clouds”) are reframed as divinely orchestrated “noise marketing” that ultimately serves to promote his message and organization .

  2.3 Differences

• Not applicable as only one document is provided.

  2.3 Methodological Comparison

• Sampling / Dataset construction: The document is a direct transcript of a single lecture, representing a specific instance of Heo Kyung-young’s public discourse .

• Model / Analytical approach: The analysis primarily involves discourse analysis and narrative examination to identify recurring themes, rhetorical strategies, and the construction of authority within the lecture .

• Evaluation: The evaluation is qualitative, focusing on the internal consistency of the speaker’s claims and the persuasive techniques employed, rather than external validation of the claims themselves .

• Threats to validity: As a single source, the analysis is limited by the inherent bias of the speaker and the lack of counter-arguments or external perspectives. The self-promotional nature of the content means claims are presented as facts without empirical evidence .

  3. Synthesis / Discussion
     Heo Kyung-young’s lecture constructs a comprehensive spiritual and organizational framework centered on his persona as a divine savior. His teachings integrate elements of Korean traditional beliefs, pseudo-science, and political commentary, all serving to reinforce his unique authority. The “Jultakdongsi” metaphor is particularly effective in framing the current era as a critical juncture requiring his intervention for humanity’s salvation. The promotion of “Bulloyu” and “Gwangcheonsu” ties spiritual benefits directly to tangible products, creating a practical dimension to his spiritual movement. Furthermore, his reinterpretation of opposition as a divinely guided marketing strategy demonstrates a sophisticated rhetorical approach to neutralize criticism and leverage negative attention for growth. The lecture highlights a charismatic leader’s ability to weave diverse narratives into a coherent, self-serving ideology, appealing to followers seeking spiritual guidance, healing, and a path to salvation.

  4. Conclusion & Future Directions
     Heo Kyung-young’s lecture provides a rich case study of a modern spiritual leader employing a blend of spiritual claims, miraculous promises, and strategic communication to build and sustain a following. His emphasis on personal transformation and collective salvation, coupled with tangible products and a reinterpretation of reality, forms a compelling narrative for his adherents.

Future research could explore:

• Follower demographics and motivations: Understanding who is drawn to Heo Kyung-young’s teachings and why .
• Impact of “Bulloyu” and “Gwangcheonsu”: Investigating the perceived and actual effects of these products on followers’ health and well-being .
• Organizational structure and growth: Analyzing the mechanisms through which the “Sky Palace” organization expands and maintains its influence .
• Comparative analysis with other new religious movements: Placing Heo Kyung-young’s movement within a broader context of contemporary spiritual phenomena .

​

Episode 390: Heo Kyung-young’s Sky Palace Sunday Lecture (January 19, 2025)

• Purpose: This lecture aims to explain the spiritual and physical benefits of the Sky Palace’s energy and products, clarify the role of the “Shin-in” (divine human) in the 21st century, and address common misconceptions and criticisms.

• Methods: The lecture employs allegories, historical anecdotes, and personal testimonies to illustrate complex spiritual concepts and the Shin-in’s mission. It also utilizes visual aids, such as footage of a “flying saucer,” to demonstrate supernatural phenomena.

• Results: Attendees and viewers are encouraged to experience spiritual and physical healing through the Sky Palace’s energy and products like “Bullo-yu” (immortal milk) and “Gwangcheonsu” (miracle water). The lecture asserts that the Shin-in’s presence is crucial for humanity’s salvation in the 21st century, likened to a chick breaking out of an egg.

• Discussion/Conclusion: The lecture concludes that human effort alone is insufficient for spiritual enlightenment and that the Shin-in’s intervention is necessary for humanity to transcend the earthly realm and reach the “Baekgung” (heavenly palace). It emphasizes the importance of “deduction” (process) over “induction” (result) in spiritual matters and warns against negative criticisms, which are reinterpreted as ultimately aiding the Shin-in’s mission.

  3. Key Terms and Concepts

• Sky Palace (하늘궁): A spiritual center where the energy of “Baekgung” (heavenly palace) is gathered, believed to change one’s fortune and destiny.

• Shin-in (신인): A divine human, referred to as Heo Kyung-young, who is believed to have descended from heaven to save humanity in the 21st century.

• Bullo-yu (블로유): “Immortal milk” or “Bllo-yu,” a product believed to prevent decay and strengthen individuals mentally and physically when consumed with Heo Kyung-young’s name or picture.

• Doatex (도아텍스): A substance from the Sky Palace arboretum that is said to pass through skin cell membranes, leading to various experiential benefits.

• Gwangcheonsu (광천수): “Miracle water” from the Sky Palace, believed to have healing properties.

• Baekgung (백궁): The heavenly palace, a destination for those who are “saved” by the Shin-in.

• Jultak-dongsi (줄탁동시): An idiom referring to the simultaneous pecking from inside and outside an egg, symbolizing the Shin-in’s role in “awakening” humanity in the 21st century.

• Gusok (구속): A word with dual meanings in Korean: “salvation/redemption” (救贖) and “detention/imprisonment” (拘束). The Shin-in claims to come for the former, while humans attempt the latter.

• Deduction (연역): Emphasized as the “process” or “cause” in spiritual matters, contrasting with “induction” (result).

• Induction (귀납): Represents the “result” or “effect,” which is deemed less important than the process in spiritual understanding.

  4. Research Methods

  4.1. Allegorical Explanations

• Jultak-dongsi (줄탁동시) Analogy:

  • The process of a chick hatching from an egg in 21 days is used to explain the Shin-in’s role in the 21st century.
  • The chick’s pecking from inside (줄) and the mother hen’s pecking from outside (탁) are both necessary for survival.
  • This is likened to humanity (8 billion people) trapped on Earth (the egg) in the 21st century, “crying out” for salvation.
  • The Shin-in “pecks” (깨주다) at humanity’s spiritual “egg” to allow them to breathe and ascend to Baekgung.

• Gusok (구속) Dual Meaning:

  • The Shin-in explains the two Chinese characters for “Gusok” (救贖 – salvation/redemption and 拘束 – detention/imprisonment) to highlight the misunderstanding of his mission.
  • He asserts his purpose is to “redeem” people from sin and send them to heaven, while humans attempt to “imprison” him.

• Weather Patterns and Ocean Seasons:

  • The lecture explains how wind direction changes with seasons (westerly winds in winter, southerly winds in summer) and how ocean temperatures lag behind land seasons by about a year.
  • This is used to illustrate natural laws and the unique geographical advantages of the Korean Peninsula.

• Historical Anecdotes:

  • Yi Sun-sin and Eulji Mundeok: These historical figures are cited as examples of leaders who understood and utilized wind direction in warfare.

  • Seongcheol Monk: The story of Seongcheol Monk’s realization that human effort alone cannot achieve enlightenment, emphasizing the need for a “Messiah” to “peck” humanity out of its earthly “egg.”

  • Heungseon Daewongun’s Tomb: The story of Heungseon Daewongun burning down a temple to build his father’s tomb in a supposedly auspicious location, leading to the downfall of the dynasty, is used to illustrate the importance of “process” (deduction) over “result” (induction).

  • Amhaengeosa (Secret Royal Inspector) Mong-ryong: The tale of Mong-ryong disguising himself as a beggar to expose corruption is used to explain the Shin-in’s “cloud strategy” (연막 작전) of appearing in humble circumstances to reveal truth.

    4.2. Experiential Demonstrations

• Bullo-yu and Gwangcheonsu Testimonies:

  • A testimonial from “Jo Seong-gyun Angel-nim” describes the healing of skin tags and normalization of blood sugar levels through the use of Bullo-yu cheese and Gwangcheonsu.
  • The same individual also reports a dream where the Shin-in healed a brain issue, followed by a “Heavenly Angel Test” confirming improved health.

• “Flying Saucer” Footage:

  • Video footage is presented, allegedly showing the Shin-in arriving and departing in a “dimensional 이동 비행접시” (dimensional 이동 flying saucer) without visible clouds.

  • This is offered as evidence of the Shin-in’s ability to travel through space and time instantaneously, defying the speed of light.

    4.3. Data Analysis

• Quantitative Results (Table):
  | Phenomenon | Observation | Source Sentence Index |
  | — | — | — |
  | Bullo-yu application | Skin tags (2-3mm) disappeared in 4 days | |
  | Gwangcheonsu consumption | Fasting blood sugar 77, 2 hours post-meal 117 (normal range) | |
  | Shin-in’s tax contributions | Annually 8-10 billion KRW, total hundreds of billions KRW | |
  | Shin-in’s free meal service | _{1,000 people daily, 2 billion KRW annually for 54 years | | | Shin-in’s election deposits | 500 million KRW (equivalent to} 5 billion KRW today) for each of 8 elections | |
  | Shin-in’s nicknames | Approximately 50 different nicknames | |

  5. Results

  5.1. Spiritual and Physical Benefits

• Consuming “Bullo-yu” (immortal milk) and “Gwangcheonsu” (miracle water) with the Shin-in’s name or picture leads to mental and physical strengthening.

• A testimonial reported the disappearance of skin tags after applying “Bullo-yu cheese” and the normalization of blood sugar levels by consistently drinking “Gwangcheonsu.”

• The Shin-in’s energy can heal complex body parts, including the brain, through “Kwon-neung Mal-sseum” (power words) delivered in person or via video, even across vast distances instantaneously.

  5.2. Shin-in’s Role and Mission

• The Shin-in’s arrival in the 21st century is likened to the “Jultak-dongsi” (simultaneous pecking) of a chick hatching from an egg, signifying the awakening of humanity.

• The Shin-in’s mission is to “redeem” (구속) humanity from sin and guide them to “Baekgung” (heavenly palace).

• Despite facing accusations and “anti-clouds” (안티 구름), these negative actions inadvertently serve to promote the Shin-in’s message and the Sky Palace.

• The Shin-in demonstrates the ability to travel through space and time instantaneously, as evidenced by “flying saucer” footage.

  5.3. Importance of Process (Deduction)

• The lecture emphasizes that “deduction” (process) is more important than “induction” (result) in spiritual and life matters.

• Historical examples, such as Heungseon Daewongun’s tomb, illustrate that negative processes, even for seemingly good outcomes, lead to undesirable consequences.

• The Shin-in’s actions, such as providing free meals for 54 years and running multiple presidential campaigns, demonstrate a commitment to a positive process despite personal cost.

  6. Conclusion and Discussion

• Final Conclusion: The Shin-in’s presence in the 21st century is a divinely ordained event, crucial for humanity’s spiritual salvation and transition to the “Baekgung.” Human efforts alone are insufficient for true enlightenment, necessitating the Shin-in’s “pecking” to awaken individuals.

• Academic Significance: This lecture presents a unique theological framework that integrates spiritual concepts with scientific and historical narratives, offering an alternative perspective on human destiny and the role of a divine figure. It challenges conventional understandings of cause and effect by emphasizing the “process” (deduction) over the “result” (induction) in achieving spiritual outcomes.

• Differentiation from Existing Studies: Unlike traditional religious or philosophical teachings that often focus on individual enlightenment through asceticism or meditation, this framework posits that external divine intervention (the Shin-in’s “pecking”) is indispensable for collective salvation in the current era. It also introduces novel concepts like “Bullo-yu” and “Gwangcheonsu” as tangible means of spiritual and physical enhancement.

• Limitations: The lecture relies heavily on allegorical interpretations, personal anecdotes, and unverified claims (e.g., “flying saucer” footage, instantaneous energy transfer) which may lack empirical evidence or scientific consensus. The interpretation of negative criticisms as beneficial “noise marketing” could be seen as a defense mechanism rather than an objective analysis.

• Suggestions for Future Research: Further investigation into the reported effects of “Bullo-yu” and “Gwangcheonsu” through controlled scientific studies could provide empirical validation. A deeper analysis of the psychological and sociological impact of the Shin-in’s teachings on followers could also be valuable. Exploring the historical and cultural contexts of the allegories and anecdotes used could offer insights into their persuasive power.

Meeting Minutes: Heo Kyung-young’s Sky Palace Sunday Lecture

Ⅰ. Meeting Overview

Category	Details
Date	January 19, 2025
Location	Sky Palace (십승지지 우영지)
Speaker	Heo Kyung-young
Agenda	– Gratitude and Commemoration – Lecture on natural phenomena and spiritual principles

Ⅱ. Meeting Discussion

• Opening Remarks and Gratitude

  • Heo Kyung-young welcomed attendees to Sky Palace, emphasizing its spiritual significance.
  • He mentioned the benefits of consuming “Bulloyu” (immortal milk) and using “Doatex” from the Sky Palace arboretum for physical and mental well-being.
  • Three individuals offered flowers to Heo Kyung-young:
  • Yoon Soo, Director of the Canada Spiritual Center, to celebrate acquiring Korean nationality.
  • Seo Jeong and Lee Sook, a couple, to commemorate their first anniversary at Sky Palace.
  • Ahn Kyung-ok, whose daughter is pregnant.

• Lecture on Natural Phenomena and Spiritual Principles

  • Weather and Wind Patterns
  • Heo Kyung-young explained how wind direction correlates with temperature changes in winter, noting that warm westerly winds indicate rising temperatures, while northerly winds bring freezing conditions.
  • He highlighted Korea’s advantageous geographical location due to these wind patterns.
  • Historical figures like Yi Sun-sin, Eulji Mundeok, and Yeon Gaesomun utilized wind direction in their military strategies.
  • The Aging of Seasons and Prophecies
  • He suggested that seasons “age,” leading to changes in weather patterns, such as milder winters compared to the past.
  • He connected current events to prophecies, particularly the “Gapjin Year” (갑진년) and “Eulsa Year” (을사년), indicating a period of challenges and the emergence of a “divine being” (신인).
  • “Bulloyu” and “Noise Marketing”
  • He described the “Gapjin Year” as the beginning of a “wind” of anti-sentiment and false accusations against him, which paradoxically served as “noise marketing” for “Bulloyu.”
  • He questioned why scientists and leaders haven’t investigated the anti-decay properties of “Bulloyu” despite its widespread awareness.
  • Heo Kyung-young’s Philanthropy and Persecution
  • He emphasized his 54 years of free meal service, feeding hundreds to thousands daily, and his significant tax contributions to Yangju City.
  • He recounted his past roles as a prosecutor’s honorary committee member and a Ministry of Justice rehabilitation committee member, as well as his multiple presidential campaigns.
  • He asserted that accusations of embezzlement and other wrongdoings are attempts to hinder his mission, but these actions ultimately contribute to his rise.
  • The Concept of “Jultak Dongsi” (줄탁동시)
  • He explained “Jultak Dongsi” using the analogy of a chick hatching from an egg, where both the chick (inside) and the hen (outside) must act simultaneously for successful birth.
  • He applied this to humanity, stating that the 8 billion people on Earth are like chicks trapped in an egg (Earth), and he, as the “divine being,” is here to “peck” them out and guide them to heaven.
  • Two Meanings of “Gusok” (구속)
  • He clarified the dual meaning of the Korean word “Gusok”: “salvation/liberation” and “imprisonment.”
  • He stated that he came to “save” humanity, but humans are trying to “imprison” him.
  • The Importance of Honoring Heaven and Humanity
  • He emphasized that only those who honor heaven and show respect to humanity will be chosen for salvation.
  • Critique of Traditional Spiritual Practices
  • He cited the famous Buddhist monk Seongcheol, who, after years of ascetic practice, realized that humans cannot achieve enlightenment on their own and need a “Messiah” to guide them to heaven.
  • The Role of the “Divine Being” in the 21st Century
  • He reiterated that the “divine being” (미륵, 메시아) is necessary to solve humanity’s problems in the 21st century, preventing a future “sea of fire” on Earth.
  • Supernatural Abilities and Dimensional Travel
  • He claimed to possess the ability to instantly heal people, even remotely through videos, and to travel through dimensions at zero seconds, far exceeding the speed of light.
  • He presented video evidence of his “flying saucer” (비행접시) arriving and departing from Sky Palace, which he described as a “dimensional travel aircraft.”
  • He likened the “noise marketing” against him to “clouds” that ultimately help him rise, similar to how Yi Mong-ryong (이몽룡) disguised himself as a beggar to reveal corruption.
  • Deduction vs. Induction and Historical Examples
  • He explained the difference between “deduction” (연역) (seeking causes) and “induction” (귀납) (seeking results), advocating for deduction.
  • He used the historical example of Heungseon Daewongun (흥선대원군) burning a temple to build his father’s tomb in a supposedly auspicious location. While it led to two kings, the dynasty eventually fell, illustrating that a bad “process” (과정) leads to a bad “result” (결과).
  • Alkalinity, Acidity, and Health
  • He discussed the benefits of alkalinity for health but also highlighted the positive effects of mild acidity, citing vinegar as an example for its ability to restore vitality and aid digestion.
  • Testimonial of Healing and Blessings
  • Jo Seong-gyun shared a testimonial of healing, stating that “Bulloyu cheese” removed skin tags and “Gwangcheonsu” (광천수) normalized blood sugar levels.
  • Jo also recounted a dream where Heo Kyung-young appeared and declared his brain and overall health to be restored, followed by positive results in a “heavenly angel test.”
  • The Ambiguity of Cause and Effect
  • He used the example of someone being struck by lightning to illustrate the difficulty in determining whether it’s a “cause and effect” (인과) or a “coincidence/fate” (인연).
  • He concluded that only “angels” can provide the true answer in such ambiguous situations.

  Ⅲ. Action Items

• Attendees are encouraged to study the Chinese characters used in the lecture, particularly those related to prophecies, as provided by Jin-hee.

• Attendees are encouraged to support the free meal service through donations or volunteering.

Character Profiles

• Heo Kyung-young | Speaker | Delivers lectures at Sky Palace, claims divine abilities, and discusses spiritual and worldly matters.

• Yoon Soo | Archangel, Head of Canada Spiritual Center | Offered flowers to Heo Kyung-young to celebrate acquiring Korean nationality.

• Seo Jeong | Archangel | Offered flowers to Heo Kyung-young with Lee Sook to celebrate their 1st anniversary as a Sky Palace couple.

• Lee Sook | Archangel | Offered flowers to Heo Kyung-young with Seo Jeong to celebrate their 1st anniversary as a Sky Palace couple.

• Ahn Kyung-ok | Archangel | Offered flowers to Heo Kyung-young to celebrate her daughter’s pregnancy.

• Cho Seong-gyun | Archangel | Shared a testimonial about the healing effects of Blo-U milk cheese and Gwangcheonsu, and a dream about Heo Kyung-young.

• Choi Seon-woo | Jin-hee | Asked a question about the meaning of “saints find deductive causes, and common people find inductive results” in the context of Heo Kyung-young’s providence.

• Jang Soon-jin | General Questioner | Asked about the benefits of low acidity in the body and whether Blo-U lowers acidity.

• Kim Ji-hyun | Archangel | Performed a promotional song for Sky Palace.

• Kang Ok-gi | Archangel | Performed a promotional song for Sky Palace.

• Shin Sung | Singer | Performed a promotional song for Sky Palace.

• Sophia Lee | Performer | Performed a promotional song for Sky Palace with a dance team.

  Scene-by-Scene Summary

  1 (00:00:00) Welcome and Opening Remarks

• The speaker welcomes everyone to Sky Palace, a place where the energy of 12 billion light-years converges, transforming one’s fortune and destiny .

• He mentions that writing “Heo Kyung-young” on all substances prevents decay, and consuming Blo-U milk with his name or photo strengthens people mentally and physically .

• He also talks about the “Anbang Gwangcheon Baekgung” and “Blo-U YouTube” where various experiences are reported after passing through Doatex from Sky Palace arboretum .

• The speaker asks for a round of applause from the YouTube viewers .

  2 (00:00:15) Flower Offerings

• Three individuals are present to offer flowers of gratitude to the divine being .

• Yoon Soo, the Archangel and head of the Canada Spiritual Center, offers an orchid to celebrate acquiring Korean nationality .

• Archangels Seo Jeong and Lee Sook offer an orchid to celebrate their first anniversary as a Sky Palace couple .

• Archangel Ahn Kyung-ok offers a bouquet to celebrate her daughter’s pregnancy .

• The speaker emphasizes the importance of devotion to the divine being .

• The audience is asked to listen to the divine being’s words of providence .

  3 (00:00:30) Weather and Seasonal Wisdom

• Heo Kyung-young greets the audience and comments on the mild weather .

• He explains that mild winter weather indicates winds from the west, specifically from the Chinese deserts, while cold weather means winds from the north .

• He contrasts this with summer, when typhoons come from the south .

• He explains that the ocean’s temperature lags the seasons by about a year, meaning a winter ocean is like a summer ocean, and vice versa .

• This phenomenon, combined with westerly winds, makes the Korean Peninsula a prime location .

• He explains that warm westerly winds can bring yellow dust if strong, or simply warm temperatures if moderate .

• He emphasizes that understanding wind direction from temperature is crucial for strategy, citing historical figures like Yi Sun-sin, Eulji Mundeok, and Yeon Gaesomun who used wind to their advantage in battles .

• He warns that shooting arrows against the wind is futile and dangerous .

  4 (00:02:15) The Aging of Seasons and Divine Intervention

• Heo Kyung-young states that seasons, like people, age, and modern winters are different from those in the past .

• He recalls harsh winters in his youth, where the Han River froze to 30 degrees below zero, and he nearly died in a tent .

• He connects this to the changing times and the “Eulsa Year” (2025), suggesting that malicious forces attacking him will change from the “Gapjin Year” (2024) .

• He explains that the period of “Jinsa-Omi-Sinyu” is when the divine being creates immense change .

• He describes the “Gapjin Year” as a time of strong winds and gathering clouds, representing anti-Heo Kyung-young sentiment and accusations .

• He mentions the incident where someone died after consuming Blo-U, which initially seemed like an end for him but was actually the beginning of his rise .

• This “noise marketing” inadvertently made Blo-U known worldwide, despite not being sold .

• He notes that no scientists or leaders have investigated why Blo-U prevents decay, attributing this to the “clouds” of anti-sentiment .

• He suggests that these anti-forces are actually helping to spread awareness of Sky Palace .

• He explains that the “clouds” are a disguise for the divine being’s appearance, leading to rumors and negative publicity .

• He highlights his 54 years of free meal service, starting at age 22, providing meals to about a thousand people daily, costing billions annually .

• He questions if someone with such dedication could have selfish motives or be accused of embezzlement .

• He mentions his past roles as a senior prosecutor’s committee member and a Ministry of Justice rehabilitation committee member, working with figures like Monk Park Sam-jung .

• He recounts receiving numerous awards and founding a political party at 37 to run for president, inspired by Ahn Chang-ho’s philosophy .

• He emphasizes the difficulty of such an endeavor, especially without inherited wealth, and the significant financial cost of election deposits .

• He recalls his early presidential campaign focused on solving the declining birth rate, a warning that was ignored .

• He asserts that his expenses for three presidential campaigns and free meal services would make him a billionaire .

• He criticizes those who accuse him of embezzlement, stating that he pays 8 to 10 billion won in taxes annually, supporting Yangju City without factories or pollution .

• He concludes that even negative actions (“clouds”) ultimately contribute to the divine being’s purpose, like Joseph’s imprisonment leading to his rise as prime minister .

• He states that he has no reason to avoid these “clouds” because his ultimate goal will be achieved .

  5 (00:06:50) The Analogy of Hatching and Salvation

• Heo Kyung-young introduces the concept of “Jultak Dongsi” (줄탁동시), referring to the simultaneous pecking of a chick from inside and the hen from outside to hatch an egg .

• He explains that a chick must hatch within 21 days, or it dies .

• The hen must listen for the chick’s pecking and help break the shell, allowing the chick to breathe and survive .

• He applies this analogy to Earth, where 8 billion people are “trapped” like chicks in an egg .

• He states that in the 21st century, the divine being (himself) has descended to “break the shell” for 10 million people, allowing them to go to heaven .

• Those not “pecked” by him will remain in the cycle of reincarnation .

• He explains that his “pecking” is a blessing that spiritually cleanses people’s minds and sins, transforming them from “egg-humans” into beings destined for Baekgung Heaven .

• He clarifies that “Jultak” (줄탁) refers to the chick’s pecking (줄) and the hen’s pecking (탁), symbolizing the spiritual and physical awakening .

• He asserts that he came to “redeem” (구속, meaning both salvation and imprisonment) humanity, freeing them from sin and guiding them to heaven .

• He finds it ironic that humans try to “imprison” (구속) him, the divine being who came to save them .

• He explains the ambiguity of the Korean word “gusok” (구속), which can mean both “salvation/release” and “imprisonment,” highlighting the importance of understanding Chinese characters .

• He mentions his many nicknames, including “Korea’s fastest savior” and “polytrainer,” and claims to have set numerous records .

  6 (00:11:00) Reverence for Heaven and the Limits of Human Endeavor

• Heo Kyung-young quotes a saying: “If a person does not fully revere and show respect to Heaven, Heaven will not know that person” .

• He explains that only those who fully revere Heaven and show respect to humanity will be taken to Heaven through “Jultak Dongsi” .

• He states that 8 billion people will mostly not go to Heaven, with only 10 million being chosen .

• He emphasizes that reverence for Heaven is different from politeness to humans .

• He tells the audience that they are chosen and should be joyful .

• He uses the egg analogy again to explain his role in the 21st century .

• He references the famous Buddhist monk Seongcheol, who, after 8 years of ascetic practice, realized he had not achieved enlightenment and was destined for “Mugwan Hell” .

• Seongcheol confessed that human self-enlightenment has limits and that a “Messiah” is needed to “peck” humanity out of the “egg” of Earth and into Heaven .

• He connects this to a 1300-year-old prophecy to King Munmu, stating that the divine being would come after 1000 years of Goryeo and Joseon dynasties, Japanese colonial rule, and the division of Korea .

• He reiterates that the 21st century is analogous to the 21 days of hatching, and without the divine being’s intervention, Earth will become a “sea of fire” due to rising temperatures .

• He warns that humanity’s descendants will witness a catastrophic change in the sky, leading to their demise .

• He concludes that his words are profound and that human effort alone cannot achieve enlightenment or divine powers .

• He asserts that no one else can perform miracles like Blo-U, Gwangcheonsu, or creating 12 holy sites .

• He tells the audience that they have been “pecked” out of the “egg” and are destined for Heaven, so they should not worry .

• He encourages them to share this joy with their spouses and invite them to Sky Palace .

• He states that the “water” (truth) he offers comes from his words .

  7 (00:16:40) Q&A: Healing Energy and Interdimensional Travel

• The moderator introduces a video question from an anonymous user .

• The question asks if Heo Kyung-young can heal complex brain issues through his “power words” given during lectures, or if direct consultation is needed .

• Heo Kyung-young responds that healing is simple and can be done collectively, even for those watching videos, regardless of when they watch .

• He explains that this energy transcends space and time, reaching anywhere in the universe instantly, unlike light speed .

• He cites experiments where people in the US experienced energy effects instantly through his videos .

• He describes the vastness of the universe, with 1.2 billion galaxies forming galaxy clusters, and 1.2 billion galaxy clusters forming superclusters, all operating on a fractal principle .

• He mentions that our galaxy alone has 720 habitable planets, unknown to scientists .

• He then shows a video of his “arrival” and “departure” in a “dimensional travel flying saucer” (UFO) .

• He explains that this phenomenon was captured by CCTV and was predicted by him before it happened .

• He states that his “clouds” are both “angel clouds” and “devil clouds” (anti-Heo Kyung-young sentiment) .

• He shows the UFO moving and changing color as he boards it, with “angels” welcoming him .

• He explains that this “dimensional travel flying saucer” can travel billions of light-years in less than a second .

• He describes his journey as entering a “white hole” and exiting through a “black hole” to Baekgung, 12 billion light-years away .

• He reiterates that anti-Heo Kyung-young “noise marketing” actually helps promote him, just as “devil clouds” contribute to his rise .

• He compares this to the story of Lee Mong-ryong (from Chunhyangjeon) who disguised himself as a beggar to expose corruption, using a “cloud strategy” .

• He explains that he, like Lee Mong-ryong, uses “smoke screens” (구름 작전) to appear .

• He claims to be able to travel through time and space, even entering a mother’s womb to diagnose illnesses .

• He emphasizes that meeting him is a miracle .

  8 (00:23:40) Q&A: Deduction vs. Induction and Historical Lessons

• The moderator introduces a question from Choi Seon-woo Jin-hee .

• Choi Seon-woo’s question is about the meaning of “saints find deductive causes, and common people find inductive results” in the context of Heo Kyung-young’s providence .

• Heo Kyung-young praises Choi Seon-woo for her well-written question .

• He explains that “Jinsa Seongin Chul” (진사성인출) refers to the “Gapjin Year” (2024) and “Eulsa Year” (2025), when the divine being appears amidst “clouds” of anti-sentiment and accusations .

• He states that these “clouds” are an unintentional, trillion-won advertising campaign for Sky Palace .

• He predicts that during the “Omi” period, Sky Palace will become known worldwide, bringing joy to every household .

• He asserts that he will not fall during the “Jinsa” period and that future years will empower him .

• He mentions that even politicians’ actions inadvertently promote him .

• He explains that both good and bad events, like the “Sa-ong-ji-ma” (새옹지마) proverb, ultimately serve his purpose .

• He states that he is fearless because he has done nothing wrong and has divine power .

• He compares himself to Harvard professors who are unconcerned with appearances because of their knowledge, unlike lower-tier professors .

• He predicts a future where the world will recognize him, and money will pour into Sky Palace, allowing him to support everyone without national budgets .

• He then addresses the “deduction” (연역) and “induction” (귀납) part of the question .

• He uses the historical example of Heungseon Daewongun (Yi Ha-eung), who, to make his son king, burned down a temple (Bodeoksa) to build a tomb (Namyeon-gun’s tomb) on a supposedly auspicious site .

• He explains that while two kings (Gojong, Sunjong) did emerge, the dynasty eventually ended, illustrating that a bad process leads to a bad outcome .

• He mentions his personal connection with Yi Seok, a descendant of the Joseon royal family .

• He recounts visiting Namyeon-gun’s tomb and realizing it was not a truly auspicious site, leading to the dynasty’s end after two generations .

• He describes an incident where Chinese people attempted to exhume Namyeon-gun’s body to blackmail Heungseon Daewongun, leading to the persecution of Catholics in Korea .

• He emphasizes that the process must be good, not just the result .

• He gives another example of a Jeolla Province governor who burned down a large temple (Yeongisa in Gochang) to build his father’s tomb on a “prime spot,” but his family later suffered misfortunes .

• He concludes that one should not prioritize personal gain at the expense of others .

  9 (00:33:00) Q&A: Acidity, Health, and Blo-U

• The moderator introduces a question from Jang Soon-jin about the benefits of low acidity and whether Blo-U lowers acidity .

• Heo Kyung-young explains that while alkaline water is good, a slight acidity, like that in vinegar, is beneficial for human health, promoting youthfulness, appetite, and digestion .

• He praises Korean ancestors for their knowledge of vinegar .

• He then humorously describes the deliciousness of Hamheung cold noodles with vinegar .

• He declines to elaborate on Gwangcheonsu, stating that “everything contains a secret” .

  10 (00:35:00) Testimonial and Closing Remarks

• The moderator introduces a testimonial from Archangel Cho Seong-gyun .

• Cho Seong-gyun shares that Blo-U cheese removed skin tags, and Gwangcheonsu normalized his blood sugar .

• He also recounts a dream where Heo Kyung-young healed his brain issues, which was confirmed by an “angel test” at Sky Palace .

• He further shares a dream where Heo Kyung-young brought him good news about a new job after his business closed .

• Heo Kyung-young reiterates the importance of a good “process” (deduction) over just the “result” (induction) .

• He uses the analogy of someone struck by lightning: some might attribute it to past sins (result/induction), while others might see it as a chance encounter (process/deduction) .

• He states that only an “angel” can determine the true cause, and that meeting an “angel” (himself) is an honor .

• The moderator announces the Sky Palace promotional songs .

  11 (00:38:00) Promotional Songs and Free Meal Service

• Kim Ji-hyun Archangel performs the “Sky Palace Baekgung Station” song .

• Kang Ok-gi Archangel performs the “Sky Palace Flying Saucer” song .

• Shin Sung performs the “Heo Kyung-young is God” song .

• Sophia Lee performs the “Sky Palace Blo-U Water” song with a dance team .

• Heo Kyung-young comments on the performers’ outfits and appearance .

• A video of the free meal service is shown, highlighting the many people who rely on it .

• He emphasizes the importance of respecting those who have lived good lives but face hardship in old age .

• He states that Sky Palace will expand its free meal service in the future .

• The moderator thanks the audience for their support of the free meal service .

• The moderator summarizes Heo Kyung-young’s key messages: the importance of process over result, and that the 21st century is the era of “Jultak Dongsi” where the divine being helps awakened Earthlings ascend to Baekgung .

• The audience is asked to give a round of applause to Heo Kyung-young .

  Other Useful Information

  1. Sky Palace Information

• Location: Wooyoungji, Sibseungjiji, Sky Palace .

• Purpose: A place where the energy of 12 billion light-years converges, transforming one’s fortune and destiny .

• Products/Services:

  • Blo-U Milk: Milk with Heo Kyung-young’s name or photo, believed to prevent decay and strengthen individuals .
  • Doatex: A substance from Sky Palace arboretum, believed to pass through skin cell membranes and lead to various experiential cases .
  • Anbang Gwangcheon Baekgung & Blo-U YouTube: Platforms for sharing experiences related to Sky Palace .
  • Gwangcheonsu: A miraculous spring water .
  • Angel Test: A test performed at Sky Palace to confirm healing or other spiritual states .

• Activities:

  • Sunday Lecture: Weekly lectures by Heo Kyung-young .
  • Flower Offerings: Rituals of gratitude to Heo Kyung-young .
  • Free Meal Service: Provided to approximately 1,000 people daily, costing billions annually .
  2. Heo Kyung-young’s Teachings and Beliefs

• Divine Abilities: Claims to possess divine abilities, including instant healing, interdimensional travel, and the power to influence destiny .

• “Jultak Dongsi” (줄탁동시): A central metaphor for his role in the 21st century, where he “pecks” humanity out of the “egg” of Earth to guide them to Heaven .

• Redemption (구속): He uses the term “gusok” (구속) to mean both “salvation/release from sin” and ironically, “imprisonment” by those who misunderstand him .

• Importance of Process: Emphasizes that a good “process” (deduction) is crucial for positive outcomes, contrasting with focusing solely on “results” (induction) .

• Prophecy: Believes in a 1300-year-old prophecy foretelling his arrival in Korea during a time of national crisis .

• Critique of Human Endeavor: Argues that human effort alone cannot achieve true enlightenment or divine powers .

• “Clouds” (Anti-Sentiment): Views negative publicity and anti-sentiment as “clouds” that inadvertently serve to promote him and Sky Palace .

  3. Health and Wellness

• Blo-U Milk: Reported to heal skin tags .

• Gwangcheonsu: Reported to normalize blood sugar levels .

• Acidity: Slight acidity, like that in vinegar, is considered beneficial for health, promoting youthfulness, appetite, and digestion .

  4. Historical and Cultural References

• Yi Sun-sin, Eulji Mundeok, Yeon Gaesomun: Historical figures cited for their strategic use of wind direction .

• Joseph (Biblical Figure): Used as an example of how adversity (false accusations and imprisonment) can lead to a higher purpose .

• Seongcheol (Buddhist Monk): A famous monk whose realization about the limits of human enlightenment is used to support the need for a Messiah .

• King Munmu: An ancient Korean king to whom a prophecy about the divine being’s arrival was made .

• Heungseon Daewongun (Yi Ha-eung): A historical figure whose actions of burning a temple to build a tomb are used to illustrate the importance of a good process .

• Lee Mong-ryong (Chunhyangjeon): A character from a Korean folk tale, used as an analogy for Heo Kyung-young’s “cloud strategy” .

• Sa-ong-ji-ma (새옹지마): A Korean proverb about unpredictable fortunes, used to explain how both good and bad events serve a larger purpose .

Key Discovery & Topic

• The concept of “Jultakdongsi” (줄탁동시) is presented as a metaphor for humanity’s spiritual awakening and salvation in the 21st century .

  Glossary

• Jultakdongsi (줄탁동시): A metaphor describing a chick pecking from inside its egg (줄) and the mother hen pecking from outside (탁) simultaneously, enabling the chick’s birth . This concept is applied to the spiritual awakening of humanity .

• Sky Palace (하늘궁): A spiritual center where people gather to experience healing and spiritual growth .

• Bulloyu (블로유): A special milk product that is said to prevent decay and strengthen consumers mentally and physically .

• Gwangcheonsu (광천수): A miraculous spring water from Sky Palace’s arboretum, reported to have various healing effects .

• Deduction (연역): A logical process of reasoning from general principles to specific instances, preferred by “saints” .

• Induction (귀납): A logical process of reasoning from specific observations to general principles, preferred by “common people” .

  Logical/Historical Flow of Theory

1. The 21st Century as “Jultakdongsi” Era

• The 21st century is likened to the “Jultakdongsi” period, where humanity (the chick) is struggling within the “egg” of Earth .
• Heo Kyung-young (the “divine being”) acts as the mother hen, “pecking” at the egg to help humanity achieve spiritual liberation and ascend to “Baekgung” (heaven) .

2. The Role of the “Divine Being” (신인)

• The “divine being” is prophesied to appear in the “Jinsa” (갑진년, 을사년) period, accompanied by “clouds” of anti-supporters and negative publicity .
• This negative attention, paradoxically, serves to widely publicize the “divine being” and Sky Palace, acting as a form of “noise marketing” .
• The “divine being” possesses the ability to transcend time and space, offering blessings and spiritual liberation to those who acknowledge and follow him .

3. The Importance of “Process” (과정)

• The lecture emphasizes that a good “process” is crucial for positive outcomes, contrasting it with the historical example of Heungseon Daewongun’s actions regarding the Namyeon-gun tomb .
• Destroying a temple to secure a propitious burial site, despite leading to temporary royal succession, ultimately resulted in the downfall of the dynasty .
• This illustrates that pursuing a good outcome through unethical means leads to negative consequences, highlighting the importance of ethical conduct .

Other Useful Information

• Heo Kyung-young’s Philanthropic Activities
  • Heo Kyung-young has provided free meals for 54 years since age 22, feeding approximately 1,000 people daily .
  • He claims to pay significant taxes, contributing tens of billions of won annually .
• Critique of Self-Enlightenment
  • The lecture references Buddhist monk Seongcheol, who, after 8 years of ascetic practice, realized the limitations of human self-enlightenment .
  • Seongcheol concluded that humanity requires a “Messiah” to achieve true salvation, akin to the mother hen pecking the egg for the chick to emerge .
• The Power of “Bulloyu” and “Gwangcheonsu”
  • A testimonial describes the healing effects of “Bulloyu cheese” on skin conditions and “Gwangcheonsu” in normalizing blood sugar levels .
  • The speaker also mentions that simply writing “Heo Kyung-young” on milk can transform it into “Bulloyu” .
• The Benefits of Acidity
  • The speaker highlights the health benefits of acidic foods like vinegar, which can promote youthfulness, aid digestion, and restore vitality .

​

Overview & Final Result

This lecture, delivered by Heo Kyung-young at Sky Palace, covers various topics including spiritual teachings, current events, and personal anecdotes, emphasizing the importance of spiritual awakening and the role of a “divine being” in guiding humanity.

Prerequisites

• Date of Lecture: January 19, 2025

• Location: Sky Palace

• Required Mindset:

  • Openness to spiritual teachings and the concept of a “divine being.”

  Step-by-Step Guide

  1. Opening Remarks and Gratitude

• Welcome to Sky Palace, a place where the energy of 12 billion light-years converges, transforming your luck and destiny.

• Consumption of “Bulloyu” (immortal milk) with Heo Kyung-young’s name or image is believed to strengthen one’s mind and body.

• The “Anbang Gwangcheon Baekgung” and “Bullo YouTube” platforms are generating numerous testimonials of experiences after passing through Doatex, which emerged from the Sky Palace arboretum by divine command.

• Attendees and online viewers are encouraged to give a round of applause.

• Three individuals presented flowers of gratitude to the divine being.

  • Yoon Soo, the Canadian spiritual center director, offered an orchid to celebrate acquiring Korean nationality.
  • Seo Jeong and Lee Sook, a couple, offered an orchid to commemorate their first anniversary at Sky Palace.
  • Angel Ahn Kyung-ok offered a bouquet to celebrate her daughter’s pregnancy.

• It is important to show great devotion to the divine being.

• The lecture will now proceed with the divine being’s providential message.

  2. Understanding Weather Patterns and Natural Laws

• Warm weather in winter indicates westerly winds from the Chinese desert.

• Cold weather (below zero) indicates northerly winds.

• Summer brings southerly winds from the Pacific, causing typhoons.

• Ocean temperatures lag behind seasons by about a year, meaning winter has summer ocean temperatures and vice versa.

• Westerly winds from the warm summer ocean bring humidity in winter.

• Korea’s geographical location is considered a prime spot due to these wind patterns.

• Strong westerly winds can bring yellow dust (Hwangsa), while moderate winds lead to warmer temperatures.

• Understanding wind direction is crucial for strategy, as exemplified by historical figures like Yi Sun-sin, Eulji Mundeok, and Yeon Gaesomun.

• Arrows should be shot with the wind, not against it, to avoid them returning to the shooter.

• Natural laws are fixed, but “seasons” (times) also age and change, meaning past winters differ from present ones.

  3. The Divine Being’s Role and Challenges

• The divine being’s entry into the “Gapjin year” (갑진년) marked a period of intense opposition and “anti-clouds” (negative publicity).

• These “anti-clouds” included accusations of fraud and even a death linked to “Bulloyu,” which paradoxically served as “noise marketing,” making “Bulloyu” widely known.

• Despite the negative publicity, no scientists or leaders have investigated the phenomenon of “Bulloyu” preventing decay.

• The divine being has provided free meals for 54 years since age 22, feeding around 1,000 people daily, an act that costs billions of won annually.

• Such extensive charitable work indicates a lack of selfish motives.

• The divine being has a history of public service, including serving as a senior prosecutor’s committee member and a Ministry of Justice rehabilitation committee member, and running for president multiple times.

• The financial sacrifices made for these endeavors, including election deposits, would amount to billions of won today.

• The divine being pays significant taxes (8-10 billion won annually) and contributes to the local economy without industrial pollution.

• Opposition and false accusations are seen as “clouds” that ultimately help the divine being’s mission, akin to Joseph’s imprisonment leading to his rise as prime minister.

  4. The Concept of “Jultak Dongsi” (줄탁동시)

• “Jultak Dongsi” refers to the simultaneous pecking from inside and outside an egg, allowing a chick to hatch.

• A chick must peck for 21 days; if it doesn’t, it dies inside the egg.

• The mother hen must listen for the chick’s pecking and break the shell from the outside to allow it to breathe and survive.

• This metaphor applies to humanity: the Earth is the egg, and its 8 billion inhabitants are trapped within.

• In the 21st century, humanity is “screaming” for salvation, and the divine being has descended to “break the shell,” allowing millions to reach heaven.

• The divine being “pecks” at people’s minds, purifying their karma and sins, offering “blessings” that transform them from “egg-humans” to beings destined for heaven.

• The “pecking” from inside (humanity’s cries) and outside (the divine being’s intervention) is essential for spiritual liberation.

• The divine being’s purpose is to “redeem” (구속, gusok) humanity from sin and guide them to heaven, even though humans often try to “imprison” (구속, gusok) the divine being.

  5. The Importance of Reverence and Process

• Humans must show reverence (경천, gyeongcheon) to heaven and courtesy (공손, gongson) to others.

• Those who fail to do so will not be recognized by heaven and will not experience “Jultak Dongsi,” meaning they will not go to heaven.

• Only a select few (around 10 million out of 8 billion) will be chosen.

• The divine being’s arrival in the 21st century is to prevent humanity from perishing in a “sea of fire” as global temperatures rise.

• Self-effort alone cannot lead to enlightenment or divine powers.

• The story of Seongcheol, a famous Buddhist monk, illustrates that even after years of ascetic practice, he realized that humans cannot achieve enlightenment on their own; a “Messiah” is needed to “peck” them out of the “egg” of Earth.

• The divine being can travel through space and time instantly, unlike light, which takes billions of years to reach distant galaxies.

• Evidence of the divine being’s ability to travel without a physical vehicle has been captured on CCTV, showing a “flying saucer” or “cloud” appearing and disappearing.

• Negative publicity (anti-clouds) and positive events (angel clouds) both contribute to the divine being’s mission, as seen in the story of Chunhyang and Mongryong.

• The divine being can even enter a mother’s womb to diagnose illnesses.

• The “Gapjin” (갑진년) and “Eulsa” (을사년) years are significant for the divine being’s emergence, with “anti-clouds” serving as a massive, free advertising campaign.

• The principle of “saeongjima” (새옹지마), where misfortune can turn into fortune, applies to these events.

• The divine being emphasizes that the process (연역, **yeonyeok) is more important than the result (귀납, guinap**).

• Historical examples, such as Heungseon Daewongun’s decision to burn down a temple to build his father’s tomb, illustrate that a bad process leads to negative consequences, even if the initial result seems favorable.

  6. Health and “Bulloyu”

• Low acidity in the body is generally good for preventing diseases like cancer, but it can make one susceptible to colds.

• Vinegar, despite its high acidity, is beneficial for human health, promoting youthfulness, appetite, and digestive health.

• “Bulloyu” (immortal water) is implied to lower acidity, though specific details are kept secret.

• A testimonial describes “Bulloyu” cheese curing skin tags and “Gwangcheonsu” (divine spring water) normalizing blood sugar levels.

• Another testimonial recounts a dream where the divine being healed a brain issue and brought good news about a new job after a business closure.

  Key Terms & Concepts

• Sky Palace (하늘궁): A spiritual center where the energy of 12 billion light-years is said to converge, transforming luck and destiny.

• Bulloyu (불로유): “Immortal milk” or “immortal water” believed to prevent decay and strengthen the mind and body when infused with Heo Kyung-young’s name or image.

• Anbang Gwangcheon Baekgung (안방 광천 백궁): A platform associated with Sky Palace, where testimonials of experiences with Doatex are shared.

• Doatex (도아텍스): A substance that emerged from the Sky Palace arboretum, believed to pass through skin cell membranes and lead to various experiences.

• Jultak Dongsi (줄탁동시): A metaphor describing the simultaneous pecking from inside and outside an egg, symbolizing the need for both human effort and divine intervention for spiritual awakening.

• Gusok (구속): A Korean word with two meanings: “redemption/liberation from sin” and “imprisonment.” The lecture highlights the irony of humans trying to “imprison” the divine being who came to “redeem” them.

• Yeonyeok (연역): Deduction, representing the importance of the process.

• Guinap (귀납): Induction, representing the result.

• Gwangcheonsu (광천수): Divine spring water, mentioned in a testimonial for its health benefits.