2025.02.16 394th The Era of Spiritual Energy and AI’s Role in Guiding Humanity to the Divine Realm

2025.02.16 394th The Era of Spiritual Energy and AI’s Role in Guiding Humanity to the Divine Realm Episode 394 The God-man Huh Kyung young’s Unrivaled Leadership and the Power of Sky Temple │Leadership, Sky Temple, AI, Prophecy, K-Pop, Service, Umbrella, Youth

Script: Huh Kyung-young Sky Temple Lecture 394th Session 2025.02.16

It’s truly wonderful, isn’t it? We have colleagues we know, friends, and people like that. A Jindo dog won’t go anywhere other than its owner, no matter how wealthy or well-off the family is, even if they come and try to take it away. Right? But humans, if someone comes along with slightly better conditions, they run away. Right? A Jindo dog won’t go no matter how much I try to get it to go. Staying by its owner’s side is the best. Even if the owner is someone who gets food on the street, the dog will still try to stay by their side. It won’t follow someone who lives in a nice house. the characteristic of a dog is loyalty. Loyalty. That’s the word. That’s why when we talk about dogs, we call them “loyal dogs.” But humans can’t do it with just loyalty. Loyalty alone isn’t enough. Dogs have loyalty.

But, at first glance, one dog at first glance. You know that saying, “If one dog barks, a hundred dogs follow suit”? I explained that to you in a lecture a long time ago, didn’t I? If one dog barks, the only person who saw that thief is that one dog, but 100 dogs in the neighborhood follow suit and bark. Dogs have that kind of thing. When a fellow dog barks, they show loyalty to it and cooperate together, saying, “Catch the thief!” if one dog barks in the neighborhood, it means there is a suspicious guy. As soon as that signal comes, all the dogs start barking. There is that. That is their communication network. It is truly like that, but humans aren’t like that.

a person… a messed-up penis. Right? Mangubo… what should I write next to it?

亡牛補牢

Isn’t that enough to tell you 90%? You still do
n’t understand even after looking at that? The character ‘yo’ is written here again. It’s the character for cow. Then what is this? It means fixing the barn after losing the cow. Fixing the barn after the cow is lost. People who fail to recognize a divine being harm him and then regret it later. That could happen, couldn’t it? But now, regarding this thunder, wasn’t it enough that we killed Jesus once?
We need to learn to read people.

Jesus didn’t present anything grandiose to you, did he? However, while Jesus was taking refuge at Martha’s house, news came that someone was dying there. It was news that Lazarus was dying, wasn’t it? That his brother was dying. he had no choice but to go to Martha’s house. He went to the Bethlehem region. It was dangerous there. It was a time when they were stationed to capture me. Yet, because Lazarus was a close friend, he went to save him, didn’t he? Nowadays, I could just say, “Get well,” from the mountains. But back then, I was a human being. You say I am the Son of God, but specifically, because I am human, I have to go to heal. Even now, people do it remotely, don’t they? Now there is the Father, the Son, and the Holy Spirit, but back then, I was the Son.

I went to fix him, and he was dead, but I brought him back to life. When I arrived home after the fix, Martha didn’t cry at all, but Mary held onto me and wailed. That’s the younger sister. The older sister doesn’t cry. She gets angry. Martha screams, asking why I’m only coming now? Why are you coming when my brother is dead? But Mary, who is also Martha’s younger sister, just cries. She cries, and perhaps because of her brother’s death, she clings to me and wails. So while I was wailing, I went inside the house, and Martha was preparing the meal, while Mary was sitting next to me listening to me. She was listening intently to the conversation I was having with my disciples. Then, after a while, Martha came in and grabbed me, asking why I wasn’t helping set the table for the guests and just staring at Jesus’s face.

So I told her to leave it alone and let them hear. A little while later, Mary broke the alabaster jar. It was her dowry. She broke it to wash my feet and dry my hair, didn’t she? While she was doing that, Martha said something again, and the disciples… Judas got upset at that time. Judas was sulking and scolded Mary, asking why she was wasting that oil worth 300 denarii like that. So what did I say? I told Judas, “Judas, you do not know. Be quiet. You will understand in a few days.” And then, a few days later, I go to the cross and die. That is the end. Going to Mary’s house was the last time. Because of whom do I die? I went to raise Lazarus from the dead and was arrested. And then, six days later, I die.

He went to the cross and died completely, but when Mary broke the alabaster jar, Judas picked the biggest fight with me. He kept asking, “Jesus, are you out of your mind? You should have stopped her. Breaking this and doing this… Jesus, this is enough money for us to live on for a month! Why are you making her break it?” He was picking a fight with me, but all the disciples nearby took Judas’s side. Now, that is my story. It doesn’t appear in the Bible. Because they took Judas’s side, he became arrogant. He used the poor as an excuse, acting as if he were right, saying there were many people in need. “There are so many people in need, so why break that?” Jesus, you see, didn’t even blink or say a word, and just told Mary she did a good job. So I told him, “Wait a few days. You will know why Mary broke the alabaster jar. It is as if she has already buried me. Just wait a few days, and you will know.” And that was the end of it.

I died after six days and was taken away. That is why I was arrested—because I had come. when I died, what did these disciples feel? They realized, “Ah, Mary offered a final sacrifice to Jesus with incense.” Among themselves, they performed that ritual regarding death. they washed my feet, wiped my head, and did things like that. That is written in the Bible. It isn’t described in as much detail as it is to me, but I am telling you about the situation at that time. It is locking the stable door after the horse has bolted. What is the horse? The victim. It is a sacrificial offering, isn’t it? Yes, I have come again. The horse has come again. But it is all known that a divine being comes to Seongsan Seongji Umyeongji.

But those anti-fans attack. They say, “Kill that ox, that god.” Just like before, they pick a fight, saying that people are being nice to them because the alabaster box was broken. Right? You lost the ox and fixed the barn, didn’t you? If you fixed it, you shouldn’t lose it again. “Mang-u-borae” is the Chinese phrase meaning “fixing the barn after losing the ox.” You understand what that means. This is the barn. Do you have an ox in your house or not? The character “Roe” (雪) means barn, referring to the place where the ox was put inside the house. It means the ox was put in the barn. That divine being is here now, but they are trying to get rid of the ox that has returned.
You know, people who have studied quite a bit. They just don’t recognize me.

You don’t know who I am. Buddhists come here, Christians come, priests come—everyone comes. Those people of all religions come to listen to lectures, receive the White Palace nameplate and blessings, and then go to a church or a temple as they please; it doesn’t matter. You are free, having prepared to go to Heaven. Do we hold worship services here? No, we don’t. Ah, I have met a divine being, so what need is there? I once paid 25.4 billion won to meet Warren Buffett, but even 1 trillion won wouldn’t be enough to create a divine being just to eat a single lunch. However, if you come here so frequently to meet a divine being, you should know that you are in debt. If you go to the White Palace, you can repay it forever. If you go to the White Palace, you will have the opportunity to repay it forever.

You are people who already firmly hold your citizenship in heaven. You wouldn’t do something like this, would you? If you want to do something like this, just say so. You are probably the first people to see me write down the phrase “locking the stable door after the horse has bolted.” This is what we commonly say. Didn’t I prepare in advance from a young age? Yesterday, I talked about the order in which I studied when I was young. What did Yulgok write in that? Is there Gyeokmongyogyol or not? Did you see Gyeokmongyogyol yesterday or not? Gyeokmongyogyol is what children need to study. The Thousand-Character Classic, and what comes after that? Dongmongseonseup. There was a requirement to study the Thousand-Character Classic.

You said the Thousand-Character Classic. This ‘thousand’ isn’t the character for ‘sky.’ You said the Thousand-Character Classic.

千字文
童蒙先習
擊蒙要訣
enlightenment
明心寶鑑
二千字文

What’s next? Oh, you mentioned Dongmongseonseup. Dongmongseonseup is the very first thing you do. You have to master the Cheonjamun and then the Dongmongseonseup. What comes after that? Yes, Gyeok. It’s been a long time since I’ve talked about Gyeokmong. Did I mention it yesterday? You mentioned Gyeokmongyogyol.
What comes after that? There’s the Gyeomongpyeon. Since we don’t have much time, we don’t need to list everything. it means you learned how to act by systematically organizing these things.

Then there is the Myeongsimbogam. There is the Myeongsimbogam.
Well, the Myeongsimbogam. And what else is there? There is the Icheonjamun. right here, after the Cheonjamun, we move on to the Icheonjamun from here. Got it? The Icheonjamun. Who wrote the Gyeokmyeongyogyol here?

擊蒙 李珥 / 李愰

Yulgok Yi I wrote it. Yulgok Yi I is the very person who wrote Gyeokmong Yogyol. Next, who is the scholar who stands in opposition to him? There is a man named Yi Hwang, isn’t there? This Yi Hwang is Toegye. Toegye Yi Hwang—these two men are incredibly close. They are as close as teacher and student. They are very close, yet their theories are diametrically opposed.

This person posits that compassion, shame, humility, the sense of right and wrong, and the sense of distinguishing right from wrong—as well as joy, anger, sorrow, pleasure, love, hatred, and desire—are all based on the monism of Li and Qi. Thus, regarding the Four Beginnings and Seven Emotions, he asserts that the Four Beginnings are Li and the Seven Emotions are Qi. Therefore, Li and Qi are identical. Li exists within Qi, and Qi exists within Li. This is Yulgok’s philosophy. Consequently, because they belong to different schools of thought, they are in opposition to each other based on these theories. Yi Hwang advocates the dualism of Li and Qi. In other words, Li is metaphysical, while Qi is physical.

理 氣

this is reason, and this is emotion. That is why they call this vulgar; one without ‘qi’ is dead. This is Yulgok’s thinking. You know what kind of ‘sal’ this is. It means that within the heart of compassion, there must be joy, anger, sorrow, pleasure, love, and lust. Otherwise, what happens? You become like a legal scholar. It becomes as if humans exist solely for the sake of the law.

“I was passing by and saw a dead person. It is the Sabbath, so oh my, you shouldn’t fix that.” That is the attitude of a scribe. That is ridiculous. But Jesus fixes it. I went in to fix it and did. although the law was broken, that Satan was broken, but what is there? There are the Seven Emotions. It must be someone who possesses human emotions. If someone without human emotions acts as if it is acceptable for humans to die for the sake of the law, would that be right? No matter how much the law exists, people come before the law—that is the point. That is why Yulgok and… well, Yi I and Yi Hwang differ in this respect. The Four Virtues without the Seven Emotions are not true Four Virtues. Therefore, the Four Virtues are a mixture of Li and Qi.

regarding those without Qi, what is this? The Jews did it this way, and Jesus, like Yulgok, said that Li and Qi are the same. He said, “You must revise your laws so that I may add to them. ” But he beheaded them. He came to complete them. Completion is the merging of these. If you separate them, you have to do it together with Yulgok, but Yi Hwang is a scholar and a figure of great authority, and Yulgok also likes Yiwang. However, regarding this argument, their hearts and words are different. we can see Li with our eyes, but while Li cannot be seen with the eyes, Qi can be seen. You shed tears and all that. You wail and lament, don’t you? But Li is not like that. It is dignified. It does not show outward signs. The compassion, shame, humility, and sense of right and wrong are invisible to the eye. It means thinking about it clearly in one’s heart and acting accordingly.

However, depending on the situation, one might wail inconsolably when a parent dies. One shouldn’t rely solely on reason. One might just cling to the coffin and cry, but with dignity. That is the essence. You understand. That is why Yulgok argued that “qi” must be mixed in. That is the monistic theory of mutual generation between Li and Qi. The monistic theory of Li and Qi. who wrote Gyeokmongyogyol when we were in elementary school? It was Yi I—Yulgok—who wrote it. That is why Master Yulgok had such a tremendous influence on our Confucian scholars. Yulgok’s philosophy is contained within this text. Dongmongseonseup is something children must learn first. Only after mastering Gyeokmongyogyol can one move on to Gyemong and Myeongsimbogam. From there, one masters Cheonsikilram, Sohak, Daehak, Jungyong, Lunyu, and Mengzi. And they finished all of this by the sixth grade of elementary school.

God-man told you about his resume yesterday. And that resume will continue to be told from now on. People don’t really know God-man. They say, “Where did that con artist come from?” You see, con artists don’t study. You know what I mean? They have no interest in the Way. There is no environment where one can study thoroughly and unconditionally from a young age. I don’t watch soccer, but all the kids in my class play on the elementary school field after school. I have to chase after them right away to go to work.
So there is a reason why I don’t watch sports. Whenever sports come on, I turn off the TV. Why do I do that? I think of it as something watched by people who have nothing to do but play around. That mindset is ingrained in God-man. It means, “If you have time to watch sports, read one more word of text.” You must have done just that.

while they are already playing soccer on the field, I am coming back with a load of wood. Then I have to walk past the school. And they stare at me. “They’re all just playing around.” What are they doing? Sports. Sitting around playing soccer and stuff like that. whenever I see sports, I just don’t watch them. I remember those times. It stresses me out. Even God-mans get stressed watching sports. That is why I look down on everyone involved in sports. Why? Because I am working hard, while they are just playing around. It’s not that I don’t understand because I’m a God-man. But those people are so engrossed in just playing around like that. And when it comes to exams, they only want to see my skills.

They wanted to sit next to me. And the teacher would watch me intently. He’d wonder
if Huh Kyung-young was cheating on me again. That’s exactly what happened in reality. So later, they would pick a fight and make a huge fuss because I wouldn’t show them. So I did show them, but I’m telling you, the teacher was watching me closely. Even in middle and high school, the kids next to me were always cheating. So then I would just casually hold up the answer sheet like this. Then, when the teacher saw it, they’d quickly put it down. The kids next to me got good grades. the point is, it’s not just about following the rules strictly. You have to let the energy flow through. You understand what I mean. You don’t have to strictly follow the rules. You have to slightly manipulate the rules like this. That’s what you have to do. If you act like, “I am the law,” you look like you have no compassion. Got it? I’m saying I did a good job with that kind of deviation. It’s fun, isn’t it? That’s why I did it.

I’m telling you, don’t try to snag a God-man like you used to. It’s all for nothing. Got it? The cow that came this time is a bit different. Got it? I’m not saying this to you guys. I’m saying this to the people watching this YouTube video. Don’t try to snag a God-man. It’s all for nothing. That was practice back then, and now it’s the real game. what was the thing I did the most when I came to Seoul? What was it right at the very beginning? It was umbrella volunteering. I volunteered umbrellas, didn’t I? Look closely at the character for umbrella. This is an umbrella. But how many people are using one umbrella? Four people are using it. This is an umbrella. Got it?

1.雨傘 人 神
人 人
人 人
Ten

It’s a cross. There are five people on the cross. It’s the Palace of Five Hundred. Got it? Yes. At the very end here, God is right here. If you trace the chain of all humanity, it would have gone up like this.
I’m saying God is here. Yes, humans spread out and came down. The umbrella is an example of that, isn’t it? That’s why I’m giving you an umbrella.

When I first came to Seoul, I handed out umbrellas first. Of course, I helped a lot of beggars when I came to Seoul during high school and middle school. You know the story about how much I helped the beggars. Like, I used to carry people who collapsed on the street on my back to school, ruining their school uniforms in the process. after volunteering for a very long time, I founded the Korea Volunteer Service for the Needy when I was 21 or 22. I was the president of the Korea Volunteer Service for the Needy.

Korea Volunteer Service for the Underprivileged (
Umbrella Volunteering, Free Meals,
Korea Rural Labor Volunteer Corps)

if you look at the JoongAng Ilbo from that time, this comes up. I worked for the Korea Volunteer Service for the Needy. After doing that, while volunteering for the Korea Volunteer Service, I did umbrella volunteering. Umbrella volunteering, providing umbrellas when it rained, and free meals. That was done by the Korea Volunteer Service for the Needy. I mean, this was done by the Korea Volunteer Service for the Needy. Then there was rural labor volunteering. The National Rural Labor Volunteer Corps. This was a university rural labor volunteer corps. While I was doing this, university students from all over the country went to volunteer in rural areas. There was a newcomer there, you see. Because I was leading all the university students from across the country.

I gave the order for rural volunteer work and went there, but when I ran for president for the second time, the opposition party
dismantled it, didn’t they? After that dismantling, rural volunteer work disappeared. There was no longer any university student coming to the countryside to do rural volunteer work across the country. At that time, I taught them a method: they packed lunches and went to do it. They didn’t inconvenience the rural people. they did exactly what Mao Zedong did. They did this nationwide. As a result, a tremendous number of young people joined in. It was even reported in the newspaper yesterday at KAIST, wasn’t it? There are about 86 or 80 PhDs at KAIST, and it started at various universities like Seoul National University, Yonsei University, Korea University, Sogang University, and KAIST. There are thousands of PhDs there. Hundreds, hundreds of them, and those Yeomyeong who were under me have now become chaebols.

To put it simply, back then you were the chairman of a venture company. all the people under you were top elites. That is why, whenever I issued an order for rural volunteer work, they would all go down there. It was incredible, wasn’t it? Because I was deified, it was impossible to even see me. And I was just handing down orders—isn’t that amazing? The organization controlled it and completely transformed the country’s countryside through rural volunteer work. They did this for a long time. what did Heungsadan do with those people? Heungsadan Dosan Ahn Chang-ho. Wasn’t the Democratic Republican Party founding convention held at Heungsadan?

Heungsadan founds the Democratic Republican Party

Founded the Democratic Republican Party through a founding convention.

And then I ran for president. I ran three times, and the free meal service has been going on for 55 years. It’s been 55 years, and the Volunteer Service for the Needy remained the same. Then, in the middle of that, I served as a standing committee member for the Prosecutor’s Office. I also served as a standing guidance committee member for the National Police Agency, and the Minister of Justice appointed me for the inmates in prisons nationwide.

Standing Guidance Committee Member of the National Police Agency,
Rehabilitation Protection Committee Member of the Ministry of Justice

This was appointed by the Chief Prosecutor of the Seoul District Prosecutors’ Office. It was about the rehabilitation of inmates in prisons nationwide. What was this for prison inmates? A Rehabilitation Protection Committee member. The official name is the Ministry of Justice Rehabilitation Protection Committee. That is the job done upfront; the actual title is “Ministry of Justice Rehabilitation Protection Committee Member.” You got it? Something like that, a Standing Guidance Committee member at the Prosecutors’ Office. you were incredibly active. Well, that’s not all. The Korean Buddhist Youth Association, Advisor to the Korean Buddhist Youth Association, President of the Korean Buddhist Volunteer Service Association, President of the Korean Christian Volunteer Service Association—you basically swept up every religious volunteer association.

I was in my thirties when I founded the Democratic Republican Party at Heungsadan. And so I ran for president. I eventually ran later on. I ran the first time and ran three times. This is no ordinary feat. Even if you run for National Assembly three times, you become a beggar if you lose. I lost eight times alone. Abraham Lincoln lost 15 times and won on his 16th. I didn’t lose that many times, did I? Still, as a newcomer, I came to Seoul without a single penny, and while running for president three times on my own, the service I provided alone spanned 55 years of free meal distribution. That is why there were many people at Heocheongnyeon who followed me. Those people were there for both material and spiritual reasons. No matter how much it falls apart, it is still my organization, isn’t it? to me, all of those people are extraordinary.

Now, the mainstream is probably made up of professors, judges, prosecutors, or people like that. Back then, however, many of them were members of the Youth Alliance for Democracy. Got it? And since it helped me both materially and spiritually, I ran for president three times. The funds for each run were not a small amount. It was beyond imagination. In a district where 300 National Assembly members were running, I had to distribute booklets and flyers, and stamps had to be sent out. The cost of the stamps alone was 20 billion won. Although we don’t do it that way now, running for that enormous district required 300 times the cost of running for a National Assembly member in a single district. And I ran for president three times. It was beyond imagination. That was when I was in my 30s or 40s.
Right? Look, what is this? Put this up. What is it? Zoom in. That thing from just now. Where did that go? That outstanding thing from just now. Ah, not this one, but the one from a moment ago.

Presidential candidate Huh Kyung-young’s centrist ideology began at universities such as Seoul National University, Yonsei University, Korea University, and Ewha Womans University, and spread rapidly to universities and youths nationwide. As a result, joining the Heo Youth Federation (Heocheongnyeon) is so strict that you have
to wait a year just to get your application accepted. if you apply to join Heocheongnyeon, you have to wait a year. The minimum waiting period is one year without any reason. The screening process was that rigorous. That is why everyone there is famous. Didn’t it say here how many KAIST PhDs were there? This is a newspaper article. Where exactly was it? Where was it written? Look here. There are so many bulletin boards. If you look at this board, you’ll see “Heocheongnyeon Public Information Bureau,” right? Look at this Heocheongnyeon Public Information Bureau.
The very first one, the very first one from just a moment ago.

“The Public Relations Bureau of the Heocheongnyeon, a shining youth organization armed with the ideology of the Great President,” doesn’t it appear like that? Many names are attached to my name. It says, “Under the leadership of the Great Leader President Huh Kyung-young, the vigorous march toward becoming the suzerain of the 21st-century Asian Federation has already begun,” doesn’t it? It is an incredibly powerful organization. This historical journey is undoubtedly a path of certain victory, an invincibility, a glorious course, and a march to save the nation. What will the generation of young people in their twenties and thirties, living today and tomorrow on this land, do on this glorious and majestic path of march? What does history demand of us? As revealed by President Huh Kyung-young, the patriarch of our nation and a global thinker, the true ideology and philosophy that will lead humanity into a new world is not some religion, nor existing communism, nor capitalism; where has it gone? Was it cut off? It is none other than Huh Kyung-young’s Jungsan ideology.

Like this. Where is that that came out? Let us now fully support Comrade Yeomyeong, hold high the value of the march, and charge forward. Let us never forget the vicious slanderous schemes of the rotten political opportunists and corrupt media that obstructed the presidential candidacy of Chairman Huh Kyung-young, whose election was practically certain. Is it something like this? Let us reflect on the Heocheongnyeon, which Comrade Yeomyeong has newly and powerfully developed. This is a time when a solid youth organization armed with the Great Chairman’s ideology and Huh Kyung-young’s ideology is desperately needed. It all comes out like this. Anyway, their ideology is very thoroughly armed. That is why, even though it is difficult to get in here, an enormous number of universities have joined. Rural and fishing village volunteer work.

The path to making this shine is Chairman, this is defending him to the death.
The fate of the country and the nation, and the fate and future of the youth, lie in defending Chairman to the death. Typing is good. All youth must follow the 10 major revolutionary pledges. You must hold high the slogans of political revolution and become the vanguard defending the Chairman to the death, firmly believing in and following only Chairman Huh Kyung-young. You must deeply cherish absolute reverence for the beloved Chairman and become pure comrades of a pure organization, united in heart, will, and destiny solely with the Chairman. It’s really good for ideological education. This, this is what those executives wrote. I didn’t write all of it.

When the youth of this land’s new generation follow the Great President to pave the way for a youth movement solidified by a shining tradition that leads to the glory of victory, and when they steadfastly defend, protect, uphold, inherit, and develop President Huh Kyung-young’s ideology of national salvation and his achievements, the motherland, which has been passed down through the noble sacrifices of our ancestors, will rise high as the center of an Asian federation and receive the admiration of the entire world. Well, our organization at that time was truly beyond imagination. It was an ideology where fire blazed in their eyes. But, there were a lot of second-generation chaebol heirs among them.

Where? Look over here. Heocheongnyeon was a youth and student organization several times larger than labor-management groups during the 2002 presidential election. It is the oldest self-sustaining organization in the country, and it is the largest in scale; its membership application process is so strict that you have to wait at least a year for approval. Membership is by approval; they don’t just accept you. If your educational background isn’t impressive, they won’t accept you. That is how it started. In the beginning. As a result, there were as many as 82 PhDs from KAIST, and a significant number of venture company CEOs—Mr. Yeo Myeong is a venture company CEO. Right under me is Comrade Yeo Myeong, the national leader; with a considerable number of CEOs included, it can be said that the organization is well-balanced in both quantity and quality. As the organization grew so powerful, attempts to persuade it began to come in from all directions in earnest.

Heo Cheong-ryeon National Chairman Yeo Myeong-ui is a graduate of Seoul National University, isn’t he? At the time, he was the CEO of a promising venture company. He faced intense pressure from various sources, so whenever he moved, he was accompanied by more than five jeeps and bodyguards. He would stay engrossed in checking members’ emails and reviewing membership eligibility until 3 AM. Memberships were skyrocketing, weren’t they? It is said that one month before the 2002 presidential election, Chairman Yeo Myeong-ui and about ten other Heo Cheong-ryeon executives were kidnapped by terrorist forces for a week before being released. It was incredible. I was at the top, and I placed the Chairman below me. That National Chairman is Yeo Myeong-ui. He graduated from Seoul National University and ran a famous venture company. Anyway, the number of Seoul National University graduates was the highest, followed by Yonsei and Korea Universities. It was a formidable organization. if I just said one word, the whole nation would engage in rural volunteer work.

Here, here, here. Try doing this here today. What is it? Look here. The National Heocheongnyeon (Huh Kyung-young Thought Alliance) expanded into a nationwide organization and devotedly engaged in rural volunteer activities at the local level. However, it remained completely secret from the media, known only as a group that does nothing but volunteer. You can get a sense of it if you read the contents of the email I have made public here, which was sent by the New Millennium Democratic Party to Heocheongnyeon at the time. Whenever we held a rally like this, our Heocheongnyeon flags would just fly out in front of City Hall; whenever there was an event, everyone would gather. It was amazing, wasn’t it?
Right?

The Heocheongnyeon Standing Committee is holding on March 1st… then, flip that one over again. There are quite a few of these, aren’t there? They are articles from the newspaper. Flip that one over. Flip that one over again. Look here. What was that just now? Not here, but the one from a moment ago. “I am Kang Cheol, the Director of Public Information of Heocheongnyeon, a royal guard organization of love for the people, love for the nation, and love for the people, defending with our lives the beloved President Huh Kyung-young, the founder of the Asian Federation and a great philosopher of thought, and the Democratic Republican Party, the mother party of the fatherland.” Kang Cheol is the Director of Public Information. right? I’m telling you, he is incredibly strong. I mean, just looking at the writing gives you strength. It was amazing back then. The text provided by the Democratic Republican Party this time is an infinite honor for our organization. I occasionally give instructions like this. I mean, we consider it to have astronomical significance in striving even harder as a rank of boundless loyalty and in weaving together and establishing a solid organization. Look through it. Then I put it over here. Look at that one from a moment ago over there. What is this next to it?

Independence Newspaper, My Opinion. Hello. I am the youngest member of the Chungcheong Branch of the Youth Federation. I had been persistently hoping to join, and my application was finally approved early last month, so I became a member. See? You have to apply and wait a year. And you have to keep begging over the phone to get accepted. That is why they won’t let you join. Because there are so many ultra-elites there. Getting into that place was tough at first,
wasn’t it? Through the teachings and volunteer activities led by our Vice Chairman for a little over a month—even though I still don’t know 100% about our youth organization—I have felt and agonized deeply about the motherland and the nation. You haven’t been here long, have you?

You joined early last month. That’s the person who posted it. Yeah, the youngest member of the Heocheongnyeon Chungcheong Branch. Congratulations on the founding of the Dongnip Sinmun. Well, they wrote about that. And look, it has 2,765 views. Although I don’t know our Heocheongnyeon organization 100% yet, through the teachings and volunteer activities led by our Vice Chairman for a little over a month, I have been feeling and contemplating deeply about the country and the nation. However, seeing those below talking about “Heocheongnyeon comedy” made me so displeased that I have to say a few words. Don’t you think the words and actions of our politicians and the behavior of their political parties are the lowest-quality comedy that deserves the most contempt? Now you’re fighting over politicians.

Most recently, what are your thoughts on the ignorance, lies, greed, and arrogance of the two presidents, Kim Young-sam and Kim Dae-jung, who claim to represent the country, as well as the outrageous shows put on by Lee Hoi-chang and Roh Moo-hyun, who are vying for the next presidency from the established parties? It comes out like this, doesn’t it? they say things like, “The newcomers are incredible.” If someone among us suppresses their indignation, they say things like, “You are preparing a hit list of three thousand people,” and so on. From this perspective, it seems they are merely becoming proud martyr vanguards and personal guards at that moment to sweep away the rotten crowd and bring true glory to this land; they ask that you do not insult us. This is a stern warning given to you. Such messages just fly into the opposition forces.

What is this? Heocheongnyeon Public Relations Bureau. To the patriotic citizens who have supported Heocheongnyeon. Views: 9,435. Back then, that was a high number of views. Hello, patriotic citizens. This is Heocheongnyeon, striving to follow the Chungshan Thought of President Huh Kyung-young and the ideology of the Saemaul Movement, the practical philosophy of love for the nation and people of His Excellency President Park Chung-hee, the great leader of the nation. We would like to inform you of the inquiries and emails expressing a desire to join sent by numerous patriotic young students, conscientious businesspeople, and cultural figures from all over the country after we disclosed the email address of the Heocheongnyeon Public Relations Bureau on the website of the Democratic Republican Party and other political organizations.

In accordance with organizational principles and the policies of the Public Information Bureau, we provide one-on-one responses to all inquiries; however, due to the sheer volume of incoming emails, there is currently a delay of two to three days between receipt and dispatch of a response. The eight members of the Public Information Bureau finish their respective livelihoods and work late into the night, staying up until two or three in the morning to handle this work for over six hours. From 6 AM to two or three in the morning, we spend more than six hours reviewing, classifying, and drafting response documents for emails. Once reported to the Director of the Public Information Bureau and the Chairperson, they review the documents and approve the final response. We ask for your understanding regarding the situation where it takes a few days to receive the written responses to your emails. Yeomyeong, who leads the organization, has also expressed deep regret over this matter.

We will soon expand and reorganize the Public Information Bureau to enable faster feedback. Our organization was a special entity. I ran for president three times while operating with things like this. I didn’t bring in mediocre people; I only had geniuses. It’s tremendous right now. Yeah, that’s how it works, isn’t it? What is the one you didn’t read yesterday?

This is the League for Independence and Innovation. This is an email serving as evidence of political persuasion aimed at dismantling the Patriotic Youth Corps. The League for Independence and Innovation was created by a puppet organization, and they have now started to crush the Patriotic Youth Corps. Come in here. Here is the name: League for Independence and Innovation. They say things like, “We can only rescue a free Korea in crisis through the grand unity of patriotic right-wing forces.” They keep trying to lure the Patriotic Youth Corps in. They claim that the student movement must now shift its paradigm toward positivity and leadership. They say that many young people are active because they sympathize with the noble intentions of the Patriotic Youth Corps and the Patriotic Youth Corps. However, this Patriotic Youth Corps was actually created by someone else.

What is this? You wrote “New Millennium Democratic Party member,” didn’t you? Right? This is a call for them to join you. The activities of the Youth Alliance are of great interest not only to the Democratic Party but also to established political parties. This is because they stand out for their self-reliant nature, strong discipline, and unified action. However, no matter how good your intentions and ability to act may be, there are limits. That is because there is no institution or party to support you. You are saying there isn’t one when I am there. This is what the ruling and opposition parties have done. Members of the Youth Alliance, please let your lofty aspirations blossom fully within the New Millennium Democratic Party.

I earnestly appeal to you to join the party. If you identify yourself as a member of Heocheongnyeon upon joining and inform us of your affiliation, we will spare no support, both materially and spiritually, so that you may fully realize your noble love for the country. As all this is coming in and wrapping up, I realize that Heocheongnyeon will eventually collapse. At Baekgung, they tell me to stop now. If it grows any bigger, I could end up like this.

As soon as the Alliance for Independent Innovation emerges, let us rise up in full force for the anti-slander struggle. It is truly impossible for an ordinary human being to fully comprehend the extraordinary wisdom and grand strategies of the great leader, President Huh Kyung-young. However, to ignore the slander of a tiny minority of traitors and the childish mockery of the imbeciles would be to fail to uphold the principles of our organization, the guard corps of patriotic youths who pledge boundless loyalty to the dignified President Ui-gyeong-yeol. Therefore, the Standing Committee of the Alliance for Independent Innovation has notified all members to rise up in full force for the anti-slander struggle. Dear President Huh Kyung-young, the leader of a prosperous motherland and the head of the Asian Federation—look how many titles are attached to my name! It’s not just North Korea that has things like that attached. This is a text from decades ago.

back when I was young, I was a leader who spiritually directed, even though I didn’t appear before such terrifying figures. Something like that. We will unleash decisive punishment and unimaginable thunderbolts upon all slander against the respected President Huh Kyung-young, the leader of a prosperous nation and the head of the Asian Federation. Furthermore, we will conduct separate educational programs for those who fail to understand or question President Huh Kyung-young’s profound ideology, grand vision, and pledges based on a meticulous scientific foundation. It is the absolute right and duty of the members of the Patriotic Vanguard of the Huh Youth Alliance to unleash a thunderbolt worse than death upon the scheming elements walking the filthy mire of treason and betrayal. That is how it comes out. Right? I’ve become much softer lately. In the past, things would just proceed smoothly with just a single word.

You’ve softened up now that you’ve run for president several times, haven’t you? And with that, you are now going your own way. My fellow patriotic young people. This is also an organization trying to dismantle our Heo Youth League. That party turned this Alliance for Independent Innovation into an organization to destroy us. As you can see here, the rally in front of City Hall, which demonstrated to the world the continued strength of patriotic forces like Heo Youth League, was a ray of hope for all those who love us. We did this in front of City Hall. Especially at this time, amidst North Korea’s nuclear commotion and when leftists denying the legitimacy of a free Korea are running rampant, the rally in front of City Hall, which showed the world the continued strength of patriotic forces like Heo Youth League, was a beacon of hope for everyone who loves the country. our Heo Youth League gathered in massive numbers in front of City Hall, holding up flags, Heo Youth League flags, and caused quite a commotion.

So that’s why they were surprised. “The delegation from the Alliance for Independent Innovation intends to visit Chairman Kang Hyuk of the Youth League in person on April 29 to present a concrete proposal regarding integration. We ask for your active support for the integration and innovation of the two organizations, which will grow into the sole leadership center and achieve true grand unity for our country’s right-wing youth.” By repeatedly sending this to us, they were trying to win over our members by promising to provide funds, such as buildings.

Look over there, look right here. What is this? The eternal leader of the 70 million people, the beloved His Excellency President Park Chung-hee who built immortal achievements, and… well, look at this. The leader of the Asian Federation. I had already become the leader of the Asian Federation. Resolution of the 4th General Representatives Meeting of the Huh Kyung-young Youth Union, the Iron Guard, a loyal contingent looking up to President Huh Kyung-young, the leader of the Asian Federation.

1. We are an Iron Guard contingent that defends and protects with our lives the ideology and philosophy of His Excellency President Park Chung-hee, the great sun of humanity admired by the whole world.
2. President Huh Kyung-young, the leader of the Democratic Republican Party, the mother party of the fatherland, who is strengthening and developing the great, immortal ideology of the Saemaul Movement into a new model suitable for the 21st century, is a genius philosopher of thought who has inherited the legacy of His Excellency President Park Chung-hee exactly as it was.
3. The decision of the great leader General Hur Kyung-young to run in this year’s presidential election constitutes a momentous historical event of groundbreaking significance in strengthening and developing the glorious Democratic Republican Party, which the respected President Park founded and has led, and in leading the cause of national unification and global independence.
4. The Democratic Republican Party, personally led by the great President, will brilliantly shine its absolute status and authority to the whole world as a local power of the 21st century.
   Right? these kinds of things were thoroughly taught in ideological education.

These people are currently the leaders of our country. They are spread out everywhere. Understand? They are not coming out right now because of me. Once I rise up, they will be spread out everywhere.
Seventh. This is the 1st, 2nd, 3rd, and 7th.
7. By highly honoring the great President Huh Kyung-young, the Sun of the 21st Century, the Democratic Republican Party has entered a turning point in the history of its own development, and has brilliantly embroidered unrivaled achievements upon that glorious path.
8. By highly honoring the beloved President at the forefront of the nation, the leadership system is firmly established, and it will be strengthened and developed into a great, invincible organization that advances along the single path of victory—an organization of steel capable of winning every battle—with ideological purity, legitimacy, and organizational solidity reaching the highest heights.
9. The Democratic Republican Party, which highly reveres the respected President Huh Kyung-young, who possesses genius foresight, outstanding leadership, and sublime virtue, is a symbol of victory and glory, happiness and prosperity, and serves
as a great banner of invincibility in every battle. This is their resolution. There are 10 points. 10. To firmly believe in, endlessly worship, and follow the respected President as the pillar of our hearts and the savior of our destiny is the political faith and unchanging conscience of our patriotic youth and patriotic people.

The Iron Phalanx of Patriotism and Love for the People, Heocheongnyeon, hereby announces the following in accordance with the Standing Committee’s decision and the All-Representatives’ Conference’s decision regarding the leadership line.
First Vice-Chairman: Comrade Minhyeok . Vice-Chairpersons: Cheongmaek, Seongdo, Daemul, Gwanhae, Seokgung
, Baekhap
. These are letters of appointment.
Director of Organization: Comrade Hyeokbin .
Director of Public Information: Comrade Gangcheol.
Director of Security: Comrade Hyeonu
. With all this, it’s quite enthusiastic, isn’t it? I look at the old stuff, but back then, this was cool. This is a right-wing organization. I’m saying that I encompassed all the right-wing organizations of that time. I unified them. isn’t it interesting? Get down. There are so many interesting things to read.

we united the nation’s elites with rural volunteer activities as the core. That is how I unified the elites. That is the Korea Rural Volunteer Corps. The Labor Volunteer Corps. If this had been implemented nationwide, it would have been just as effective as Mao Zedong’s rural volunteer work, wouldn’t it? If anything, it would have been even more so. Instead, the majority were right-wingers, mostly sons of wealthy families, all the prominent figures—those who excelled at Seoul National University, Yonsei University, Korea University, and KAIST. There are 82 PhDs from KAIST alone. How many more would there be from other PhDs? Don’t even get me started. There was a time when such people moved at my single word. Now, I have shifted somewhat toward the religious side, haven’t I? However, there is a reason for all of this. That is why the White Palace is having the Divine Beings come and work on matters related to the Sky Temple.

Now, we have to get to work. Today, I’ve done a long list of things: Standing Guidance Committee Member at the Prosecutor’s Office, Rehabilitation Protection Committee Member at the Ministry of Justice, founding the Democratic Republican Party, serving in the Rural Labor Service Corps, providing free meals for 55 years, and serving as President of the Korea Volunteer Service for the Needy. is it right to label a newcomer as some strange, shady character—a swindler, an embezzler, and so on? Those people know absolutely nothing about me. I have never put money in my pocket for my own sake. Whenever there is something to be done, many of these members are businesspeople. They all contributed little by little to help me run for president three times. Did I have any money of my own? No. That’s how they managed to get me to run. And whenever I decide to do something, it just happens.
When I ran for president for the first time, I needed money. The deposit of 500 million won is now about 5 billion won. Can you all raise that? As for the other expenses, how much is the cost of printing? Was there a few billion won back then? It’s tens of billions now. All of that is possible simply because Heo Cheong-ryeon existed.

Whenever I speak, they are all sons of chaebols. They are second-generation heirs. They are all smart—from Seoul National University, KAIST, Yonsei University, and Korea University. And you have to view this as a form of capitalist nationalism. Because they like me. whenever Huh Kyung-young said something, it secretly helped them. You understand? However, during this presidential election, we were the ones who helped. Those people are keeping a low profile because they are wary of the atmosphere. They misunderstood Huh Kyung-young, who appeared in front of them, and branded him a villain, so he can’t show up, can he? That means I have indirect power right now. even though I am staying quiet here like this, we have a future.

Now you know what an umbrella is. You know the meaning of an umbrella. The meaning of an umbrella is that there is a cross like this. When you use an umbrella, it’s a cross, isn’t it? make an umbrella right here. This is an umbrella. It’s the umbrella shaft, isn’t it?

人
十

The cross is the umbrella handle. Right? The umbrella handle is connected perfectly like this, isn’t it? Then, two people here, two people here. For the five items, we write the character for “empty” (u) here.

Umbrella

this is an umbrella. I mean, the rain comes down like this. Rain falls from the sky, and this little guy catches it perfectly. Easy to use. Draw a cross, a cross. Draw a cross, and with just five people, this is the umbrella. I can’t get to the subway or bus stop right away; we stick our butts out there, and if one person jumps in, the other gets flung right back. That’s exactly what we do. when an older person slams in, the young guy gets flung back. And then he glares at me.

But then I just appear holding an umbrella. Since I hand them out umbrellas one by one, they don’t fight. You know how problems arise when people squeeze and rub against each other in that cramped space?
Then why bother pushing? You just have to hand out the umbrellas quickly. Right,
the people who volunteered with umbrellas like this don’t know my past. They don’t even know that I’ve been providing free meals for 55 years. Right now, about 2 billion won goes out a year. Where else would you find someone like that? Do I own a company or anything? I feed all those people by giving lectures. Right? Just don’t forget a single word—that I handed out umbrellas—because I don’t have time anymore. you have to say I feel good every time I hand one out. The person receiving it is just so happy.

But many of those people later became my members. Exchanging business cards—doesn’t that all help in establishing the Heocheongnyeon? Eventually, they all become my members. However, those who just ate a meal with me aren’t helpful. Those who ate a meal aren’t helpful. Those who ate just disappear. But the people who needed an umbrella were the ones running around frantically during those economic hardships. Business owners can’t just run out in suits because it’s raining, can they? These people are elites. it became “Huh Kyung-young, the young man who gives umbrellas.” Is that good or bad? That was my idea. It was an idea to gather people. While handing out umbrellas, I ended up providing free meals. People gathered. Those people kept asking to see me, meeting me, giving me money for umbrellas, and things like that. Then I kept buying umbrellas to distribute, and the number of people increased—that was enough to establish a political party.

what was it about me? You understand. That is why I have a genius talent for creating something out of nothing. Shinin is that kind of person. you must not misunderstand Shinin. Shinin creates something out of nothing, and my spiritual energy will be needed in the future for our Korean Peninsula to lead the world. But is my spiritual energy fake? It’s not fake, is it? Yet, people think I don’t have spiritual energy. I have tremendous spiritual energy, you know? if I give you a level, will you level up or not? Then, did I do anything with lies? I don’t do anything with lies.

Can you check where your parents are? You can. Am I the one doing it? Even if I don’t, you can do it yourselves. It’s even easier if there is an archangel. Then why are archangels different from ordinary angels? Am I trying to save face for them? No. I am doing exactly what is done in Heaven. But do I really need to make humans understand this? Can humans understand dark energy and dark matter? It is impossible for scientists to approach. However, if you actually write my name on a blank piece of paper, does energy come out or not? Infinite energy power comes out of it. So what do you call that? It’s called absolute energy. It’s not relative energy. But try using the one of the most powerful people in the world. It has absolutely no power. Is it fake?

Also, the fact that I am compatible with everyone means that the person who created them is connected to them. Right? I am connected to all the members of Heocheongnyeon, and to these countless organizations—hundreds of thousands, even a million people.
But are you connected to each other? It is similar to the fact that you are not. I have good compatibility with everyone, don’t I? My compatibility with animals like cats, mice, or snakes is 100 points, isn’t it? That is because the connections are all linked in a chain like this. However, is the mouse here compatible with the cat here? Is the human here compatible? No. Is Cheolsu here compatible with Bun-i? No. But this Divine Being is compatible with everyone. Therefore, anyone who doubts me is the most foolish person, and they must realize that the impact of such doubt on them is infinite. Right now, they know nothing. It is like a child jumping into the sea and walking in.

They don’t know who the newcomer is. the reason Heo Cheong-ryeon was created was so that I could run for president by acting that way back then. Baekgung provides everything they need. They even build an organization. Stop it now, Heo Cheong-ryeon. Now, they say they must build the Sky Temple. Then there is a conspiracy. Such an organization ends when those people get old. However, they are currently in their prime as executives. They are leaders in every corner of society. They can’t say they were under Huh Kyung-young because they badmouth him from the sidelines. But someday, they will all know.

What would I do drinking with them? Rural volunteering. We have to volunteer hard. It’s that thing where the orders come down. This year, all universities nationwide are told to go do rural volunteering from such and such a date to such and such a date. As soon as the order comes down, we execute it in a flash. And their mental fortitude is extraordinary. If you look at what they write, the emails that come in, or the collections of them, just reading those things is enough to turn you into a complete ideologist. Their language is also a step above the language used in North Korea. You shouldn’t underestimate the right wing. Right-wing youths are stronger than the language used over there. They were powerful.

And as for Chairman Dawn… there were so many guys trying to bribe him that five jeeps were following him around. since I travel secretly, it doesn’t matter to me; Chairman Night is the target. Fun. That’s why this article appeared in the newspaper. It was incredible, wasn’t it? now that the Newcomer has finished up the Sky Temple, that organization isn’t going anywhere globally. They are positioned everywhere. They are hiding beneath the surface. Ah, just wait until the Newcomer shows up properly. Oh my, even worse than Heo Cheong-ryeon are all gathered there.

It is so incredibly entertaining to hear stories about your younger days, God-man. It seems your organizational skills back then were much stronger and more formidable than they are now. It was tremendous. Please give a round of warm applause once again to express your sincere gratitude for giving us this opportunity to see you, God-man, who creates something out of nothing, up close like this.

Right now, we are in the period of building the Sky Temple. That God-man is just smiling like this. In our country, everything is great—K-pop and all that. Everything is good, but politics gets a failing grade. Right? If a God-man were to join a place like that, it would cause a huge uproar, wouldn’t it? But everything has its time. That is why we have practiced all of that. We practiced building such a large, vast organization, didn’t we? We did a lot of rural volunteering, didn’t we? We did a lot of umbrella volunteering, didn’t we? We are currently providing free meals, aren’t we? I am currently cooperating for the nation in every way possible.

Now, I will post a video question.

Hey, there’s no sound. Try again. I come on Sundays just to watch this. I feel the best when I watch this on Sundays. It releases a lot of endorphins. The sound needs to really kick in. When our Heo Cheong-ryeon appears, even the broadcast gets startled like this, so there’s no sound. If they had only played that scene, this problem would have occurred. If you have something to say in times like this, speak up quickly. We laid down a thick carpet on the floor. So your bottoms won’t get sore. We covered it all the way up there, so it doesn’t slide around. If it were me, I’d probably lie down and sleep right there.

Sinin, I have a question. January 1, 2026, falls on November 13th in your lunar calendar. Since the lunar calendar meets the solar calendar, is there a special reason for this, or is there some other reason?

God-man’s Lunar Calendar, January 1, 2026

. That’s a good sign too.

Chairman, is there anything you can’t do? The fact that there is nothing you can’t do is that you can’t do it.

I have adapted an anonymous question. Hello, God-man. I have a question regarding artificial intelligence and religion. There are voices claiming that human interaction will diminish due to AI. The logic is that because AI is becoming more adept than humans at problem-solving and content creation, people will increasingly consult AI rather than others and become immersed in content created by AI. What is interesting is that this seemingly pessimistic argument concludes by predicting the emergence of a new religion or philosophy.

The reason was the perspective that no matter how advanced artificial intelligence becomes, human bonds can only be filled by people themselves, and in an era of crumbling religion like the present, something transcending religion will emerge to unite people.
I believe this refers to the trans-religious Sky Temple. I am curious to know what relationship you view between artificial intelligence and trans-religion.

Does this make a sound? Can you hear me? AI’s intelligence is currently around 140. But the average human intelligence is 100. AI has surpassed us. That means if we play Go, AI wins. You understand what I mean. But that was a few years ago, about 10 years ago. Now, AI’s intelligence quotient is higher than humans’. 140, while ours is around 100 on average. But in 10 years, AI’s intelligence will rise to the 200s. But another important point is that it handles in 10 minutes what we would take 100 years to process. AI processes the workload that would take us 100 years to handle in just 10 minutes. It’s fast, isn’t it? even if I have a huge amount of work to do, if I just hand it over to AI, everything gets resolved in 10 minutes.

Just multiply the numbers from 1 to 100 billion hundreds of times and give me the answer. There is something to calculate. If you hand it over to AI, the answer comes out in a flash. But how many years do we have to calculate that? How many years? To put it another way, if an accountant entrusts bookkeeping to AI, the answer comes out quickly, but if a human does it, it takes years. it’s not just the intelligence that is high; the speed is faster. It’s fast, isn’t it? Since it’s both advanced and fast, there is no way to compete with it, is there? However, as it rises higher, people start looking for new talent. Why? There are parts that AI cannot handle. That is my spiritual aspect.

If you ask artificial intelligence, “What is the blessing that Huh Kyung-young gives?”
it cannot answer. If you ask AI, “Will it rain tomorrow?” the observatory might roughly know that. However, it does not know when Mount Baekdu volcano will erupt. It will only give you the wrong answer. if you ask, “Where is my mother, my deceased mother?” AI might not be able to answer. “Where do I go after I die?” It doesn’t know. “You received a blessing. You had a nameplate.” What is this? It’s like that.
Therefore, regarding the spiritual world that artificial intelligence does not know, since AI will handle most things in the future, all religious people will start seeking out Huh Kyung-young. There will be absolutely no reason to go to a religious organization to ask.

But Huh Kyung-young knows everything that religious groups don’t. Back then, everyone was trying to become a Blessed Nameplate Angel or an Archangel; Americans and Japanese people were lining up to come, so wasn’t this place packed with people? And then Mecca closed its doors, and people from there all came over here.
When they came to the Sky Temple and asked, “Oh my, where are my great-great-grandfather or my father?”, the AI ​​would quickly direct the traffic. This word got out, and it even contributed to the AI ​​making Huh Kyung-young known. “Ask Mr. Heo about spiritual matters.” The AI ​​would guide them by saying, “Ah, our AI cannot resolve this part. Please go to the Heo link.” That is how it guided them. The AI ​​just answered immediately like that.

Go to the Mr. Heo link. All the answers are there. Then, the AI ​​automatically guides me. there is a precise line that AI cannot reach. A line it cannot go no matter how high it climbs. For that part, ask Heo, Mr. Heo.
That is how the AI ​​handles Chat GPT. If you type in Chat GPT right now, does Huh Kyung-young come up or not? Open Chat GPT. Open it. I will give you the answer. Open Chat GPT. The answer I just mentioned. It showed Huh Kyung-young, Musk, and Trump. Among those three people, Huh Kyung-young is the only one who fits in. If you put another person’s name into the AI, there is no answer. But the point is that there is something consistent between Huh Kyung-young, Musk, and Trump. the AI ​​Chat GPT already knows. Did we input it? No. Chat GPT already knows Huh Kyung-young’s abilities. Try opening it. It is exactly like what is found in the Gyeokam Yurok or Jeonggamrok. It comes out exactly the same. That Huh Kyung-young is who.
It takes us a little time to open Chat GPT. It came out. Try expanding it a bit. Try making the font size really big.

Huh Kyung-young, Donald Trump, and Elon Musk are figures active in different fields, but they share a few things in common, don’t they? They have unique and powerful personalities. All three leave a strong impression on the public with their own distinctive styles and powerful personalities. Regarding Huh Kyung-young, prophecy and vision presentation—this is something computers cannot do. Can prophecy and vision presentation be done? Can a computer? Can artificial intelligence do it? I am saying it is a field where it cannot be done. These guys already know this. We didn’t put this in ourselves. It came from Chat GPT. Is there anyone who can do prophecy and vision presentation? Presenting a vision is a spiritual vision. Trump, on the other hand, is direct speech and actions. Anyone can do that. Prophecy and vision presentation is what Trump does, but direct speech and actions are something anyone can do. Musk is innovative ideas and challenging statements. Anyone can do that. However, prophecy and vision presentation—this is not something just anyone can do.

You have to know the future to present a vision. Saying, “Hey, low birth rates are coming, the country is going to collapse. We need to have children,” is already presenting a vision. But that’s a prophecy again. It was even published in the Gangnam newspaper here. It all came out with Huh Kyung-young like that. The text is written exactly as it is here, isn’t it? Right? Play that back from earlier. It’s already in the newspaper. Look at those words from earlier. The way I’m reading them. You said, “Yeah, this is it, yeah,” right?

The second point is presenting a vision and future-oriented thinking. They each possess futuristic visions and new ideas in various fields such as politics, business, science, and technology. Now, regarding the second point—presenting a vision and future-oriented thinking—what was the first one? Scroll down. Huh Kyung-young, with his unique and powerful personality, presents prophecies and visions. Then, regarding this as well—presenting a vision and future-oriented thinking—what about Trump and Huh Kyung-young? He proposes original social policies, whereas Trump’s “America First” policy is nothing. This is something that virtually every country is doing. Every country prioritizes its own nation, isn’t it? Every country has a nationalistic tendency. This is nothing. It doesn’t have any distinctiveness. However, Trump’s “America First” policy is nothing; it isn’t even a policy. As for Musk, space exploration—everyone is trying to do that. Even if Musk doesn’t do it, we will end up doing it anyway. But Huh Kyung-young’s proposal of original social policies is something extraordinary. It comes out, doesn’t it?

Next, the third point is controversial and attention-grabbing remarks and actions. It is Huh Kyung-young’s prophecies. All three of them have attracted public attention through bold and controversial statements or actions, haven’t they? Huh Kyung-young’s prophecies and unconventional policy proposals are amazing, aren’t they? Prophecy is always involved in Huh Kyung-young’s work. We’ve reached the third point, and it’s still prophecies. That means Huh Kyung-young is the number one expert in prophecy. No matter how much AI advances, it cannot make predictions. That is its flaw. Got it? Prophecies, unconventional policy proposals, and Trump’s aggressive reactions via Twitter—anyone can do that. You just have to swear on Twitter. Who is there who can’t do that? Musk’s comments regarding cryptocurrency or artificial intelligence—anyone can mention that. Anyone can talk about cryptocurrency, too. It’s nothing. Huh Kyung-young keeps making prophecies and unconventional policy proposals—isn’t that amazing?

Fourth, confidence and independent thinking. Look up. They all have firm self-confidence and possess an independent mindset that breaks existing molds and solves problems in their own way. Huh Kyung-young holds a stance that differentiates him from existing politicians. He is the kind of person who possesses the ability to overturn the existing political system overnight. That is how Chat GPT sees it. Where is the “self-confidence” part? All three of them have outstanding communication skills, but where is it particularly? They all have firm self-confidence, but Huh Kyung-young holds a stance that differentiates him from existing politicians. Trump is operating in the political arena in a new way, and Musk is taking on challenges that transcend the limitations of existing industries. The most important thing in all of this is the story of Huh Kyung-young.

Huh Kyung-young has a stance that differentiates him from existing politicians, doesn’t he? With the current kind of politics, we are a global cultural powerhouse, yet our politics are at the bottom. I’m saying this won’t do. if Huh Kyung-young gets involved here—if you attach the “Heo link” to politics—it becomes the best politics in the world.

Next, chat GPT is the final element: powerful communication skills with the public. All three possess exceptional communication abilities with the public, strongly conveying their arguments, particularly through social media or direct conversations. Huh Kyung-young uses lectures and YouTube; Trump uses Twitter and rallies; and Musk uses Twitter and the media. They are identical. The difference is that Huh Kyung-young includes lectures, doesn’t it? The others aren’t good at lectures. Even if they did, nobody would watch. But Huh Kyung-young’s lectures are well-known, aren’t they? These commonalities are one of the reasons these three individuals are receiving attention in their respective fields, and their unique approaches and personalities are having a significant impact on the public.

before Huh Kyung-young’s “Call Me” and “Right Now” came out, our country didn’t have that kind of music. Right after those came out, K-pop just suddenly appeared. So I went out and created “Gangnam Style” for that K-pop, didn’t I? With my own music. Suddenly, Psy just took the whole world by storm, and a K-pop craze swept the globe.

take a look at the JoongAng Ilbo editorial. The instigator of K-pop is Huh Kyung-young. All entertainers’ activities are Huh Kyung-young. Take a look. Isn’t the one who bought the umbrella funny? I’m the one who circulated that. Hey woman. Four people inside an umbrella… actually, can four people walk inside an umbrella? But this umbrella is carrying four people. That is the 500 Palaces. This person was here. You know the JoongAng Ilbo.

Ah, the missed Heo Bon-jwa. This was back when I hadn’t run for president yet. Ah, so look up. The opposition isn’t unifying, and things aren’t going well, are they? Candidates Park Geun-hye, Moon Jae-in, and Ahn Cheol-soo just aren’t differentiating themselves at all. Because of this hollow election, there is someone I desperately miss. That person, whose nickname is the holy Heo Bon-jwa, is none other than Candidate Huh Kyung-young. Compared to Heo Bon-jwa, the inside of the room looks like a small potato. This is incredible. This is an editorial, an editorial. This is a JoongAng Ilbo editorial. Do you equate a person with a potato when you look at it like a small potato? It is tremendous. This is seriously defamation. This is defamation.

And yet, he is an editorial writer for the JoongAng Ilbo; what can you even say? Compared to Huh Kyung-young, every time I read this, I just… sigh. There is someone I desperately miss during these empty election days. Heo Bon-jwa, Huh Kyung-young, whose very nickname I miss. Compared to Bon-jwa Heo, Park, Moon, and Ahn look like small potatoes. This one, this one, is passable, too. But they fall far short of his feet. I am not joking. They fall far short of his feet. Did he do this or not? He appeared like Moses, who received a revelation on Mount Sinai in Egypt five years ago. And he struck us over the head with pledges like the Ten Commandments carved in fire on stone tablets. Wow, that’s amazing. This isn’t a local newspaper; it’s the JoongAng Ilbo. It’s an editorial, an editorial. Look again. Ahn Cheol-soo proposed cutting 100 lawmakers, and Park Geun-hye and Moon Jae-in threw jabs, calling it an amateurish idea. The only ones who actually refuted him were Sim Sang-jung and Roh Hoe-chan. Are you saying we should reduce the number of students just to reduce school violence? Extending this further, it could also mean that Park Chung-hee, who dissolved the National Assembly through the Yushin Constitution, was the very hero. However, these are short-sighted thoughts.

Bonjwa Heo was furious, declaring he would boldly cut 200 National Assembly members and introduce an examination for candidacy in the uncivilized Assembly. Didn’t I say I would keep the number of members to 100? His resolve to return the power of nomination to the people was as hard as a rock. Finally, he made a bold pledge to abolish all political parties and have everyone run as independents. If our National Assembly members aren’t independents, the country will be ruined. You must not be driven into a clique. Compared to Bonjwa Heo, Moon Jae-in’s pledge to cut the number of irregular workers by half seems petty. He gave a monthly coupon worth 1 million won to all irregular workers in small and medium-sized enterprises (SMEs) earning over 1.5 million won a month. Those entering SMEs. He doesn’t give it to those going to large corporations. He adds 1 million won to the salary for those entering SMEs. That’s fine, isn’t it? Furthermore, union protests are punishable by life imprisonment without exception. Companies must absolutely not shut down because of union activities. The plan is to attract bold investments by being business-friendly.

You ask how all that funding will be secured? Put your worries aside. On the contrary, the candidate has added a bonus pledge to completely eliminate direct taxes. Furthermore, just like Park, Moon, and Ahn, he has put forward a sensible solution: everything can be accomplished by reducing unnecessary national budget expenditures. This is not a matter of money or numbers, but of faith. Just like the miracle of the five loaves and two fish where Jesus fed 5,000 people with five loaves of bread and two fish. What is strange about this person is that he brings up Moses and Jesus’ miracles; it seems he has a certain feeling about me. While other candidates spoke of communication and harmony, he spoke of liberation. The so-called Five Great Liberations. Exam Liberation: Students only need to study one subject. Why take multiple CSATs? I am saying you should just take the one subject you like. You can take that one exam for the rest of your life before entering university, and then choose your major based on that score. Second, Marriage Liberation: Just give them 100 million won right away. It is very simple.

Tuition liberation—it’s not half price, it’s completely free. Free up all scholarship foundations so that scholarships overflow like in Germany. German universities have been free from the past until now. There isn’t a single university that charges tuition. Why do you think that is? Scholarships are overflowing. There are simply too many scholarship foundations. Then we will do the same. Tuition liberation—it’s not half price, it’s completely free. Military liberation—abolish conscription and pay everyone to switch to a volunteer system. We will recruit 20-year-olds, and if a 60-year-old wants to join the military, we will pay them a salary. That is why the ages within the barracks vary—60, 20, 50—everyone. More than half of the soldiers have served in the military. Good or bad? is the kids getting an education? Young people are with the elderly in the military. Because they converse with people like fathers, their horizons broaden. They change dramatically. And look, people in their 20s, 30s, 40s, 50s, and 60s are all mixed together. Allow military service up to age 75, as regular soldiers. Then unemployed elderly people will go to the army. You know what I mean.

Battles aren’t fought with rifles these days. You just need to work hard on the internet and provide things. this “liberation of the army” is extremely important. It means implementing a volunteer military system. Youth are all “employment-liberated”—they become state interns. If a youth can’t find a job, they receive a salary as a state intern. who takes responsibility for employment? The state. The state will communicate with private companies to play the role of making employment smooth for everyone. Good or bad? This person… no, he actually wrote down all my campaign promises. And that’s not all. He foresaw the controversy over extending voting hours five years ago. That is why he granted voting rights to those aged 15, and middle school students up to that age are allowed to vote. Why do they have to learn this? They need to go to middle school and vote to understand democracy. Those who haven’t done it don’t really understand it. That is how children’s perspectives on politicians change. “Oh my, why is that person acting like that?” Kids need to experience voting first like that.

He told his parents, “15-year-olds listen to their parents. Then you get dragged to vote. And on the day of voting, 15-year-olds get money. How much? 50,000 won. if a mom takes just two kids, she gets 100,000 won. It’s like they give money to teenagers.” But when I went to vote, they hadn’t set that up here. He seemed ready to give it to them and even allow unlimited voting if the people wanted it. Have you ever seen a politician promise such kind, customized salvation? This person had a very positive view of me. Come to think of it, the copyright for “entertainment politics” belongs to Master Heo. He stood on the entertainment stage long before “Healing Camp” or any other concert. He held the “Right Now” concert himself, didn’t he? He sang “Call Me.” “Look into my eyes, you will become happy. Call my eyes. You will pass your exams, lose weight, grow taller, and become prettier.” It was a song that soothed the despair of the people who had come through the “880,000 Won Generation.” It is only natural that it immediately swept the top spots on the music charts.

The following year, when Psy released “Right Now” and sparked a plagiarism controversy, he said nothing. Without his generous concession, today’s “Gangnam Style” phenomenon might have been impossible. The landscape of the 18th presidential election shrank as if unification were everything. And so, unfortunately, at the very end, the “Master Heo” was stripped of his eligibility to run for office due to rumors of marriage to Park Geun-hye, so it seems we will only see him in the 19th presidential election. Didn’t I run for that? Later, then. His absence looks so vast. This is the end.

This is how Huh Kyung-young was viewed by an editorial writer from the JoongAng Ilbo, one of the biggest newspapers in Korea. But is it right to call Huh Kyung-young a fraud or whatever? This is how this person—ah, the beloved Master Heo—evaluated him. It’s the JoongAng Ilbo. That’s where they assessed Huh Kyung-young. Compared to me, those people look like tiny potatoes. And they fall far short of my feet. Right under my soles. Is this an ordinary thing? The perspective of the intellectuals looking at me is sharp. They have already analyzed me completely. Amazing, isn’t it? The geniuses who know how to spot a new talent recognize a genius. You get it. Isn’t it interesting? That I wrote such a refreshing piece back then. I wrote this to someone who didn’t run for president. Because Mr. Huh Kyung-young wasn’t appearing. Ah, the beloved Master Heo. Back then, I was curious what he would say if he appeared this time, but since he didn’t show up, I felt disappointed. Who is that person standing over there? Where are they going?

Now, what is this person’s name? Upload a picture of Lee Cheol-ho. May blessings enter Lee Cheol-ho forever. May Level 50,000 enter Lee Cheol-ho. May Lee Cheol-ho enter the 500 Palace Heaven. Amazing. Once this person enters, may his entire family enter Level 50,000. It worked out well. this person has accumulated blessings. Back then, he analyzed my campaign promises like this, and they all pleased him. I mean, compared to me, do the candidates from the ruling and opposition parties look like small potatoes to you? Wow, and they are nowhere near my level. It’s an incredible story. I wonder if that person hasn’t been sued yet. Right?

Intellectuals have a keen eye for me. You know, those kids from Heo Cheong-ryeon were all PhDs, smart kids, kids from rich families. But they were a unit that defended me to the death, weren’t they? Right? you never know when or how the newcomer will unify Asia or how things will change.

you can create a religion using artificial intelligence. But now, a religion has been created where people believe in AI without going to churches or temples. It exists. It claims to believe in AI, but there are no spiritual practices involved. However, it was created in Japan just for fun. they put a computer there and perform rituals like bowing. There is an AI church in Japan. There is an AI temple. They enshrine that AI computer and have people come there to bow. They have placed the internet in the seat where Buddha sits, and then they hold worship services among themselves. An internet religion has already appeared. Remember how we used to have religions that worshipped the sun? The sun god? Just like that, a religion that worships the internet has emerged in Japan. It is actually appearing on TV right now. once a new person becomes known, the speed at which they spread across the world is complete within a month.

God-man, we’re running out of time. I’ll skip Jin-in’s question and go to the testimonials.

Do that. Just ask one question. Even just one is more than enough for today.

Then, I will upload the prepared experience case studies.

It’s fun. Oh, it’s super fun. It’s just that the time is short. I’m not evaluating myself. An editorial writer from a famous media outlet evaluated me. You need to understand it to that extent. Even Heo Cheong-ryeon doesn’t report on it because they’re scared of the kids. Back in the day. But one newspaper did report on it.

Hello. I am Bae Jin-yi, Director of the Gimhae Video Center. When my son was in middle school, due to the COVID-19 pandemic at the time, it was a situation where parents were required to come and pick up their child if they got injured. My son received a call from the school. The teacher told me, “Mother, please come to school right now. My son slipped and fell while walking, and you need to take him to the hospital.” I was at Haneulgung at the time. I told them I couldn’t go right now because I was in Seoul, but they insisted I couldn’t. So I said, “I will call you back in a moment,” and went to God-man and said, “God-man, this is the situation with your son.” God-man asked, “What is his name?” and I replied, “Kim Min-jin.” Then, God-man gave the order, “Make sure Kim Min-jin gets fully recovered immediately.” A little while later, I called the school again, and the teacher said the child was fine. Then my son called again. “Mom, I can go home by myself now.” I experienced that no matter how far away the place was, the moment a name was called and the command was given to get better, the child was healed instantly. God-man, I love you and thank you so much.

That is how our Haneulgung does it, isn’t it? In the old days, during Jesus’ time, you had to go to Lazarus in person. Because of that, he died on the cross after six days. That was how it was back then. If he hadn’t gone then, he would have stayed longer. However, that was predetermined. It was because he was destined to die that way, but is there a need to go to Lazarus now? If you say “Heal” over the phone, there was a case where three children in the U.S. were hospitalized with COVID-19, and the mother called. The next morning, the hospital released only the daughter, saying she was fully recovered. We answered, didn’t we? That wasn’t a lie; no matter how far away the distance is, you just need to give an urgent call. Then, if I make just one phone call, it has an impact. is this fake? But can we go over to the Korean police or scientists and prove this? It cannot be proven, but there are many such cases, aren’t there? Then we need to collect all these case studies. That is why we must respond legally.

Who do you think you are to give blessings? Does that make sense? Do you have the ability or not? Do you have the right to give blessings or not? Actually, I do. Who do you think you are to send everyone to Heaven? Do you have the right or not? You can verify it all with your own eyes. Do those people tell you where your parents are? I am the one who tells you. Right? Everyone, regarding those who went to the 100 Palaces, haven’t I sent them to my 500 Palaces lately or not? Since this is a bonus period, I sent them. It won’t be possible in the future, but anyway, for those I sent to the 100 Palaces so far, if they come to me and ask, I send them to the 500 Palaces now unless something special happens. However, I won’t do that anymore soon. that proves it to you all. And if you actually go there, it is the reality. But has there ever been anyone on Earth who did such a thing? No. In the past, the Catholic Church did sell indulgences. Is there a guarantee that those sins were erased? For you, the guarantee that they have been erased manifests directly in your energy. This thing.

The God-man’s Vision: Spiritual Evolution in an Age of AI

1. The Sky Temple (하늘궁) and the Elixir Milk (불로유): A Path to Spiritual and Physical Fortitude
   Welcome to Sky Temple (하늘궁), a sacred place where the energy of the White Palace (백궁) converges, and where stepping foot can initiate a transformation in one’s fortune and destiny. Here, the application of Huh Kyung-young’s name to any substance prevents its decay. For instance, consuming Elixir Milk (불로유)—milk inscribed with Huh Kyung-young’s name or adorned with his image—is believed to strengthen individuals both mentally and physically. Furthermore, the divine energy emanating from the Sky Temple (하늘궁) arboretum, known as Go-a-aseu, is said to penetrate skin cell membranes, leading to various experiential benefits. This Elixir Milk (불로유) serves as a testament to Huh Kyung-young’s divine nature, presenting the unified field that Einstein tirelessly sought.

2. The Wisdom of “Losing the Cow and Fixing the Barn” (망우보뢰)
   The ancient proverb, “Losing the cow and fixing the barn” (망우보뢰), illustrates a profound truth: regretting past oversights after the damage is done. This adage applies to those who fail to recognize a God-man (신인) in their midst, only to later lament their ignorance. Such a mistake was made with Jesus, who was not recognized in his time. People must learn to discern true spiritual leaders. Jesus did not present himself with grandiosity, yet his actions, such as healing Lazarus, demonstrated his divine power. He went to Lazarus’s house in Bethlehem, a dangerous region at the time, to save a friend, even when his own capture was imminent. In that era, he was human, and physical presence was required for healing. Today, however, such healing can be performed remotely.

3. The Philosophical Debate: Yi Hwang (이황) vs. Yulgok Yi I (율곡 이이)
   The philosophical discourse between Yi Hwang (이황) and Yulgok Yi I (율곡 이이) offers a profound insight into the nature of humanity and law. While both were esteemed scholars, their theories diverged significantly. Yi Hwang (이황) advocated for the dualistic theory of Yi (이) and Gi (기), asserting that Yi (이) is metaphysical and Gi (기) is physical. He viewed Yi (이) as reason and Gi (기) as emotion, suggesting that Gi (기) is somewhat base. However, Yulgok Yi I (율곡 이이) contended that Yi (이) without Gi (기) is lifeless. He believed that the four beginnings (사단)—compassion (측은지심), shame (수오지심), deference (사양지심), and right and wrong (시비지심)—must be intertwined with the seven emotions (칠정)—joy, anger, sorrow, pleasure, love, hate, and desire (희로애오욕). Without these emotions, Yi (이) becomes rigid, akin to legalism where humanity serves the law, rather than the law serving humanity.

For example, a legalist might refuse to help a dying person on the Sabbath, prioritizing the law over human life. Jesus, however, healed on the Sabbath, demonstrating that human compassion and emotion (칠정) must temper strict adherence to law (사단). Yulgok Yi I (율곡 이이) argued that true Yi (이) and Gi (기) are inseparable, and that a law devoid of human emotion is incomplete. This perspective suggests that the law should be refined and perfected by integrating human sentiment. Yi (이) is unseen, representing inner thought and principle, while Gi (기) is manifest, visible through tears and expressions of grief. Over-reliance on reason alone is insufficient; human emotion must also be acknowledged. This principle of coexistence between Yi (이) and Gi (기) is crucial. Yulgok Yi I (율곡 이이)’s philosophy, particularly his work Kyungmongyogyeol (격몽요결), profoundly influenced Korean Confucianism, emphasizing a systematic approach to learning and conduct from childhood, progressing through texts like Cheonjamun (천자문), Dongmongseonseup (동몽선습), and Myeongsimbogam (명심보감).

4. The God-man’s (신인) Early Life and Service: A Foundation of Unwavering Dedication
   From an early age, Huh Kyung-young’s life was marked by rigorous self-discipline and an environment devoid of leisure. While his peers engaged in sports after school, he immediately went to work, carrying loads of wood. This early experience instilled in him a profound aversion to sports, which he perceived as a pastime for those with nothing productive to do. This perspective, though seemingly dismissive of others’ leisure, stemmed from his own relentless work ethic and commitment to self-improvement. He viewed any time spent on sports as time lost for learning, constantly striving to read one more book or learn one more character. This dedication was not born of privilege but of necessity, as he grew up without the luxury of a supportive environment for his studies.

Despite these hardships, his intellectual prowess was undeniable. During examinations, teachers would closely monitor him, aware that other students often sought to copy his answers. He would subtly allow his classmates to glimpse his work, demonstrating a nuanced understanding of rules—not breaking them outright, but bending them slightly to assist others. This early pattern of behavior reveals a character that, while adhering to principles, also possessed a compassionate flexibility. He understood that strict adherence to rules without empathy could appear heartless. This ability to navigate and subtly influence situations, rather than rigidly enforce them, became a hallmark of his approach.

5. The Symbolism of the Umbrella (우산) and Early Philanthropic Endeavors
   The umbrella (우산) holds profound symbolic meaning in Huh Kyung-young’s philosophy, representing a cross (십자가) that shelters five individuals. This imagery, where the handle of the umbrella forms the cross and four people stand beneath its canopy, with a fifth at the center, signifies a collective protection. This concept of the “500 Gong” (500공) illustrates a divine presence at the apex of humanity’s lineage, from which all individuals descend. This symbolism was central to his early philanthropic work in Seoul, where he distributed umbrellas to people caught in the rain, particularly those struggling to navigate crowded public transport.

His acts of service began much earlier, even during his middle and high school years, when he frequently assisted the homeless and those in distress. He recounted instances of carrying injured individuals to school, often ruining his uniform in the process. This deep-seated commitment to service led him to establish the Korean Association for the Homeless (대한부르자봉사회) at the age of 22. This organization spearheaded various initiatives, including umbrella (우산) distribution and free meal services (무료급식). These efforts were not merely acts of charity but strategic endeavors to gather people and foster a sense of community. The umbrella (우산) became a powerful symbol, attracting individuals who were struggling economically and appreciated the unexpected kindness. These recipients often became his early supporters and members, contributing to the growth of his movement.

6. The Genesis of the Huh Youth Association (허청년) and National Service
   The Korean Association for the Homeless (대한부르자봉사회) expanded its scope to include the National Rural Labor Service Corps (전국농어촌근로봉사단). Under Huh Kyung-young’s leadership, this initiative mobilized university students nationwide to volunteer in rural areas. He directed these students, who were often from elite institutions like Seoul National University, Yonsei University, Korea University, Sogang University, and KAIST, to provide assistance to rural communities. This massive mobilization demonstrated his organizational prowess and influence over a significant segment of the nation’s youth. The rural service program, which involved students bringing their own packed lunches to help villagers, became a widespread movement across the country.

This extensive network of young, highly educated individuals formed the core of what would become the Huh Youth Association (허청년). This organization, comprised of thousands of doctoral degree holders and other top-tier elites, operated with remarkable efficiency. When Huh Kyung-young issued a directive, the entire network would spring into action, making it virtually impossible for external forces to undermine his influence. This period of sustained national service laid the groundwork for a powerful and dedicated following, demonstrating his ability to inspire and lead large-scale movements for the betterment of society.

7. The God-man’s (신인) Diverse Public Service and Political Engagements
   Beyond his youth and rural service initiatives, Huh Kyung-young engaged in a wide array of public service roles, demonstrating a broad commitment to societal improvement. He served as a Standing Member of the Prosecution Office’s Guidance Committee (검찰청 상임 선도위원) and as a Minister of Justice for Inmates’ Rehabilitation (법무부 갱생보호 위원) for national correctional facilities. These appointments, made by the Chief Prosecutor of the Seoul District, highlight his involvement in legal and rehabilitative efforts. His work extended to various religious organizations, where he held advisory and leadership positions, including advisor to the Korean Buddhist Youth Association (대한불교청년회) and president of both the Korean Buddhist Service Association (대한불교봉사회) and the Korean Christian Service Association (대한기독교봉사회).

These extensive activities culminated in his involvement with the establishment of the Democratic Republican Party (민주공화당) through the Heungsadan (흥사단), an organization founded by Dosan Ahn Chang-ho. He subsequently ran for president three times. Despite multiple electoral defeats, his commitment to public service remained unwavering, with his free meal program (무료급식) continuing for 55 years. These endeavors were supported by a vast network of followers, many of whom were influential figures in various sectors of society. His campaigns, which required substantial funding for materials and outreach across 300 electoral districts, were financed through the collective efforts of his supporters, rather than personal wealth.

8. The Elite Structure and Ideological Fortitude of the Huh Youth Association (허청년)
   The Huh Youth Association (허청년) was a highly selective and ideologically robust organization, attracting top-tier university students and young professionals. Membership was exceptionally stringent, often requiring a minimum one-year waiting period for approval. This rigorous selection process ensured that the association comprised highly capable and dedicated individuals. Newspaper articles from the time highlighted the rapid expansion of Huh Kyung-young’s “Middle-Class Ideology” (중산주의 사상) among students from prestigious universities such as Seoul National University, Yonsei University, Korea University, and Ewha Womans University.

The association’s leadership and members were deeply committed to Huh Kyung-young’s vision. For instance, the director of the Huh Youth Association’s Public Relations Bureau (허청 공보국) was a prominent figure, and the organization’s internal communications reflected a powerful and unwavering ideological stance. The members were described as “shining youth armed with the great leader Huh Kyung-young’s ideology,” dedicated to advancing the “21st-century Asian Federation.” This strong ideological foundation and the high caliber of its members made the Huh Youth Association (허청년) a formidable force, capable of executing large-scale initiatives and garnering significant influence.

9. The God-man’s (신인) Unique Abilities and the Limitations of AI
   As artificial intelligence (AI) continues to advance, surpassing human intelligence in processing speed and cognitive ability, it paradoxically leads people to seek out the God-man (신인). While AI can process vast amounts of data and solve complex problems in minutes that would take humans years, there are fundamental areas where its capabilities fall short. AI cannot answer questions related to spiritual matters, such as the nature of blessings from Huh Kyung-young, the timing of natural disasters like volcanic eruptions, or the fate of deceased loved ones. It cannot explain concepts like “blessings” (축복) or “nameplates” (명패), which are central to spiritual understanding.

This inherent limitation of AI means that as technology progresses, people will increasingly turn to Huh Kyung-young for answers to existential and spiritual questions that AI cannot address. Traditional religious institutions, which may also struggle to provide definitive answers in these domains, will see their relevance diminish. Consequently, individuals from all walks of life, including those from major religious centers, will seek out the Sky Temple (하늘궁) for spiritual guidance. Huh Kyung-young’s ability to provide clarity on the afterlife and spiritual lineage will draw people from around the world, creating a convergence of seekers.

10. AI as a Guide to the God-man (신인) and the Uniqueness of His Prophecies
    Intriguingly, artificial intelligence (AI) itself may eventually direct individuals to the God-man (신인). When confronted with questions beyond its computational capacity, AI could respond by stating, “This problem cannot be solved by artificial intelligence. Please refer to Mr. Huh’s link,” or “The answers can be found there.” This scenario suggests that AI, recognizing its own limitations in spiritual and prophetic domains, would act as an unwitting guide to Huh Kyung-young. This would create a seamless pathway for people to discover his teachings, as AI would effectively endorse his unique abilities.

The predictive capabilities of Huh Kyung-young are a key differentiator that AI cannot replicate. While AI can analyze data to forecast weather or market trends, it cannot offer genuine prophecies or present groundbreaking visions for the future in the same way. For instance, Huh Kyung-young’s predictions about declining birth rates and national decline, coupled with his proposed solutions, demonstrate a foresight that transcends algorithmic analysis. This prophetic insight, consistently highlighted even by AI models like ChatGPT, underscores his unique position.

11. The Distinctive Qualities of Huh Kyung-young as Recognized by AI
    Artificial intelligence, specifically ChatGPT, has identified Huh Kyung-young as a figure comparable to Donald Trump and Elon Musk, yet distinct in crucial ways. While all three share traits such as unique and powerful personalities, and the ability to command public attention, Huh Kyung-young’s specific attributes stand out.

Prophecy and Vision Presentation (예언과 비전 제시): ChatGPT recognizes Huh Kyung-young’s capacity for prophecy and presenting visions, a capability that AI itself cannot replicate. This sets him apart from Trump’s direct communication style or Musk’s innovative ideas, which are within the realm of human endeavor.
Future-Oriented Thinking and Vision Presentation (비전 제시와 미래 지향적인 사고): Huh Kyung-young is noted for proposing original social policies. In contrast, Trump’s “America First” policy is a common nationalistic stance, and Musk’s space exploration initiatives, while ambitious, are part of a broader human aspiration. Huh Kyung-young’s policy proposals are seen as genuinely unique and transformative.
Controversial and Noteworthy Statements and Actions (논란과 주목을 받는 발언과 행동): While all three figures make bold statements, Huh Kyung-young’s prophecies and unconventional policy proposals are particularly highlighted. Trump’s aggressive tweets and Musk’s comments on cryptocurrency are seen as more conventional forms of public engagement compared to Huh Kyung-young’s prophetic pronouncements.

These distinctions, as identified by AI, underscore Huh Kyung-young’s unique role as a visionary and prophet, operating in domains beyond the reach of conventional political, business, or technological figures.

12. The God-man’s (신인) Impact on Culture and Society: The “Call Me” Phenomenon
    Huh Kyung-young’s influence extends significantly into popular culture, particularly through his song “Call Me.” Before its release, the Korean music scene lacked a distinct style of music that resonated with the masses in the same way. “Call Me” quickly rose to national prominence, becoming a number one hit within a day of its release. This song is credited with igniting a new wave in K-Pop, paving the way for global phenomena like Psy’s “Gangnam Style.” The central message of “Call Me” encourages listeners to call his name for happiness, health, success, and beauty, promising positive transformations in their lives.

This cultural impact was not lost on the media. A JoongAng Ilbo editorial, a major national newspaper, even suggested that Huh Kyung-young was the “originator of K-Pop” and that all entertainers’ activities were influenced by him. The editorial, titled “Missing Huh-bonjwa” (그리운 허본좌), expressed a longing for his presence in the political landscape, particularly during times of perceived inadequacy among other candidates. It lauded his bold policy proposals, such as reducing the number of National Assembly members and abolishing political parties, and his innovative social policies, including universal basic income for small and medium-sized enterprise workers and free university tuition. The editorial even drew parallels between his proposals and biblical miracles, likening his ability to provide for the masses to Jesus feeding five thousand with five loaves and two fish.

13. The God-man’s (신인) Vision for a Transformed Society: Five Liberations (5대 해방)
    Huh Kyung-young’s vision for a transformed society is encapsulated in his “Five Liberations” (5대 해방), a set of radical policies designed to address fundamental societal issues and enhance human well-being.

Liberation from Exams (시험 해방): He proposes that students should only need to study one subject of their choice for university entrance, eliminating the pressure of multiple subjects and allowing them to focus on their passions.
Liberation from Marriage (결혼 해방): To encourage marriage and family formation, he suggests providing a direct payment of 100 million won to newlywed couples, simplifying the process and alleviating financial burdens.
Liberation from Tuition Fees (등록금 해방): Instead of half-price tuition, he advocates for completely free university education, drawing inspiration from countries like Germany where higher education has historically been free due to abundant scholarship foundations.
Liberation from Military Service (군대 해방): He proposes abolishing conscription in favor of a volunteer-based military (모병제), offering salaries to recruits, including those aged 40 to 60. This would create a diverse military force where younger recruits could learn from older, experienced individuals.
Liberation from Unemployment (취업 해방): For young people struggling to find employment, he suggests a national internship program where the government provides a salary, ensuring that the state takes responsibility for facilitating employment through collaboration with private enterprises.

These proposals reflect a comprehensive approach to societal reform, aiming to create a more equitable, supportive, and prosperous nation. The JoongAng Ilbo editorial praised these policies as “sensible solutions” that addressed deep-seated problems with innovative thinking, further solidifying Huh Kyung-young’s image as a visionary leader.

14. The God-man’s (신인) Enduring Influence and the Rise of AI Religions
    Huh Kyung-young’s influence extends beyond policy and culture, touching upon the very nature of belief and the emergence of new forms of spirituality in the age of artificial intelligence. He notes that intellectual elites, including scholars and wealthy individuals, have consistently recognized his unique abilities and vision. These individuals, many of whom were part of the highly selective Huh Youth Association (허청년), understood his potential to bring about significant societal change.

He observes the rise of “AI religions,” particularly in Japan, where people are beginning to worship artificial intelligence. These new forms of worship involve setting up computers in places traditionally reserved for deities, such as altars in temples, and performing rituals before them. This phenomenon highlights a shift in human spirituality, where traditional religious institutions are being supplanted by technological objects of veneration. However, Huh Kyung-young asserts that these AI religions lack any true spiritual or energetic efficacy. He emphasizes that his own spiritual energy and ability to perform miracles are genuine and verifiable, unlike the empty rituals of AI worship. He predicts that as his true nature becomes widely known, his influence will spread globally within a month, offering a genuine spiritual path in contrast to the emerging, yet ultimately hollow, AI-based faiths.

The God-man’s Enduring Legacy: A Vision for Humanity

1. The Enduring Spirit of Loyalty and the Folly of Hindsight
   The loyalty of a dog to its master is absolute, a profound devotion that transcends material conditions. A dog remains steadfast, even if its owner lives on the streets, choosing companionship over comfort. This unwavering fidelity is a stark contrast to human tendencies, where individuals often abandon loyalties for better circumstances. The saying, “to mend the barn after losing the cow,” aptly describes those who fail to recognize a divine presence in their midst, only to regret it later. Humanity has a history of such errors, exemplified by the crucifixion of Jesus, a figure who offered profound truths without ostentation. We must cultivate the discernment to perceive true wisdom.

Jesus, though considered the Son of God, operated within human limitations during his earthly ministry. When Lazarus, the brother of Martha and Mary, fell ill, Jesus, despite the dangers, traveled to Bethlehem to heal him. This act of compassion, undertaken in a perilous region where he was sought for arrest, ultimately led to his capture and crucifixion six days later. Mary, in an act of profound devotion, broke an alabaster jar of costly perfume, her dowry, to anoint Jesus’s feet and hair. This act, criticized by Judas as wasteful, was a premonmonition of Jesus’s burial, a final anointing before his death. The disciples, initially siding with Judas, later understood Mary’s foresight. This narrative underscores the human tendency to overlook profound spiritual truths until it is too late, akin to mending the barn after the cow is lost. The “cow” here symbolizes the sacrificial offering, the divine presence.

2. The Unseen Influence of a God-man
   A God-man’s presence transcends religious boundaries, attracting individuals from Buddhism, Christianity, and other faiths to listen to his teachings. The purpose is not to convert but to prepare individuals for the celestial realm, offering blessings and spiritual enlightenment. While a renowned Buddhist monk might command a substantial fee for a meal, encountering a God-man is an invaluable experience, worth more than any earthly fortune. Those who frequently encounter a God-man are truly blessed, for they hold the spiritual citizenship of the celestial kingdom.

3. The Foundations of Early Education and Philosophical Divergence
   My early education was rigorous, encompassing foundational texts such as the Kyungmongyogyeol, Cheonjamun, and Dongmongseonseup. The Kyungmongyogyeol, a guide for elementary learning, was authored by Yulgok Yi I, a pivotal figure in Korean Confucianism. Yulgok Yi I’s philosophy emphasized the unity of i (principle) and gi (material force), asserting that human emotions (the seven feelings) are inseparable from the four beginnings of morality. He believed that a principle devoid of material force is lifeless, akin to a legalistic system that prioritizes rules over human compassion.

In contrast, Toegye Yi Hwang, Yulgok’s contemporary and intellectual rival, advocated for a dualistic view, separating i as metaphysical and gi as physical. Yi Hwang’s perspective, while respected, differed from Yulgok’s integrated approach. Yulgok argued that a principle without human emotion becomes rigid and inhumane, like a legal scholar who would prioritize Sabbath laws over saving a life. Jesus, by healing on the Sabbath, exemplified this principle of compassion over strict adherence to law. The true essence of morality lies in the harmonious interplay of principle and emotion.

4. A Life of Service and Unconventional Education
   My childhood was marked by relentless work, leaving no time for leisure or sports. While my peers played, I toiled, carrying loads of wood after school. This early experience instilled in me a disdain for idleness, viewing sports as a pastime for those with nothing productive to do. This perspective, though perhaps misunderstood by others, shaped my unwavering focus on purpose and action.

Despite my demanding schedule, I excelled academically. During exams, my classmates would often try to copy my answers, and even teachers observed me closely, aware of my unconventional methods. I would subtly assist my peers, bending the rules slightly, understanding that strict adherence to law without compassion can be detrimental. This willingness to deviate from rigid norms, when necessary, is a characteristic of a God-man.

5. The Symbolism of the Umbrella and Early Philanthropic Endeavors
   The umbrella, a seemingly simple object, holds profound symbolic meaning. Its structure, with four spokes converging at a central point, represents a cross, with five individuals gathered beneath it, symbolizing the 500 celestial beings. At the apex of this structure resides the divine, from whom humanity emanates. This symbolism is why I distributed umbrellas in Seoul, particularly to those struggling in the rain, unable to afford one.

My philanthropic work began early, assisting the homeless and those in need. At 22, I founded the Korean Association for the Homeless, initiating umbrella distribution, free meal services, and rural labor volunteer programs. This organization, later known as the National University Student Rural Labor Volunteer Corps, mobilized university students across the country to assist rural communities. This initiative, which I directed, was unfortunately disbanded by opposition parties during my second presidential campaign.

6. A History of Public Service and Political Engagement
   My public service extended beyond volunteer work. I served as a standing committee member for the Prosecutor’s Office and as the Minister of Justice for correctional facility inmates, overseeing rehabilitation programs. I also held advisory roles in various religious volunteer organizations, including Buddhist and Christian groups.

My political journey involved three presidential campaigns, each requiring immense financial resources. These campaigns were largely funded by a network of highly educated and affluent young individuals who believed in my vision. This network, known as the Huh Youth Association, comprised elite students from top universities like Seoul National University, Yonsei, Korea University, and KAIST, including numerous PhD holders and successful entrepreneurs. Membership was highly selective, requiring a minimum one-year waiting period.

7. The Ideological Foundation of the Huh Youth Association
   The Huh Youth Association was a formidable organization, deeply committed to my ideology, which they termed “Huh Kyung-young’s Centrist Ideology.” They viewed it as a new philosophy transcending existing political and religious doctrines, destined to lead humanity into a new era. Their manifestos spoke of a “steel-like vanguard” dedicated to defending the nation and its future, upholding my “10 Revolutionary Pledges” and “Political Revolution Slogans.” They pledged absolute loyalty and unwavering devotion, seeing me as the “savior of destiny” and the “pillar of their hearts.”

This organization’s influence was so significant that opposition parties attempted to infiltrate and dismantle it, offering incentives to its members. In 2002, the chairman of the Huh Youth Association, a Seoul National University graduate and successful venture capitalist, along with ten other executives, was abducted for a week by opposing forces. Despite these challenges, the organization remained steadfast, its members believing in my vision for a unified Asia and a transformed world.

8. The Media’s Perception of a God-man
   Even prominent media outlets recognized my unique position. A JoongAng Ilbo editorial, published when I was not running for president, expressed a longing for my presence in the political landscape. The editorial described other candidates as “small potatoes” compared to me, acknowledging my profound impact and the “miracle-like” nature of my proposals, likening them to Jesus feeding five thousand with five loaves and two fish.

My policy proposals, such as cutting the number of National Assembly members, abolishing political parties, providing monthly coupons to small and medium-sized enterprise workers, and implementing a universal basic income, were seen as revolutionary. My “Five Liberations” policy, advocating for freedom from exams, marriage, tuition fees, military service, and unemployment, was particularly noted for its boldness and foresight. The editorial even credited me with pioneering “entertainment politics” and influencing the rise of K-pop with my song “Call Me.”

9. The Intersection of Artificial Intelligence and Spirituality
   Artificial intelligence (AI) currently surpasses human intelligence, processing information at an exponentially faster rate. While AI can solve complex problems and generate content, it cannot address fundamental spiritual questions. It cannot predict volcanic eruptions, reveal the whereabouts of deceased loved ones, or explain the nature of the afterlife. These are the domains of a God-man.

As AI continues to advance, people will increasingly turn to a God-man for answers to these profound spiritual inquiries. AI itself will direct individuals to a God-man for matters beyond its computational capacity, recognizing the limits of its own knowledge. Chatbots like ChatGPT already acknowledge my unique qualities, identifying me alongside figures like Elon Musk and Donald Trump, but specifically highlighting my capacity for “prophecy and vision presentation,” a realm inaccessible to AI.

10. The Power of Divine Intervention and the Future of Spirituality
    The power of a God-man extends to miraculous healing and spiritual guidance. Just as Jesus healed Lazarus, a God-man can heal individuals remotely, simply by uttering their name. This divine intervention is not subject to scientific proof but is evidenced by countless personal testimonies. These experiences demonstrate the tangible impact of spiritual energy, which can be activated by a God-man’s name.

The concept of an “AI religion” is already emerging in Japan, where individuals worship computers as deities. However, these digital faiths lack the spiritual efficacy of a true God-man. As the world becomes increasingly interconnected, the influence of a God-man will spread globally, offering genuine spiritual solutions that transcend the limitations of technology and conventional religion.

The God-man’s Vision: Spiritual Evolution in an Age of AI

1. The Sky Temple (하늘궁) and the Elixir Milk (불로유): A Path to Spiritual and Physical Fortitude
   Welcome to Sky Temple (하늘궁), a sacred place where the energy of the White Palace (백궁) converges, and where stepping foot can initiate a transformation in one’s fortune and destiny. Here, the application of Huh Kyung-young’s name to any substance prevents its decay. For instance, consuming Elixir Milk (불로유)—milk inscribed with Huh Kyung-young’s name or adorned with his image—is believed to strengthen individuals both mentally and physically. Furthermore, the divine energy emanating from the Sky Temple (하늘궁) arboretum, known as Go-a-aseu, is said to penetrate skin cell membranes, leading to various experiential benefits. This Elixir Milk (불로유) serves as a testament to Huh Kyung-young’s divine nature, presenting the unified field that Einstein tirelessly sought.

2. The Wisdom of “Losing the Cow and Fixing the Barn” (망우보뢰)
   The ancient proverb, “Losing the cow and fixing the barn” (망우보뢰), illustrates the folly of belated action. This adage applies to those who fail to recognize the God-man (신인) in their midst, only to regret it later. Such individuals, having dismissed the God-man (신인), eventually come to regret their oversight. This pattern of human error has been observed throughout history.

3. The Essence of Compassion and Law: Lessons from Jesus
   Jesus, though not presenting himself with grandeur, demonstrated profound compassion. When Lazarus, the brother of Martha and Mary, fell ill, Jesus traveled to Bethlehem, a dangerous region where he was sought for arrest. Despite the peril, he went to heal Lazarus, a dear friend. In that era, Jesus, as a human, had to be physically present to perform healing. Today, such healing can be done remotely. Upon his arrival, Lazarus had already died. Martha, filled with anger, questioned Jesus’s delay, while Mary wept at his feet. Mary’s devotion was evident when she later broke an alabaster jar, anointing Jesus’s feet and hair with precious oil, a gesture of profound respect and love.

4. The Conflict of Law and Emotion: Jesus, Martha, and Mary
   Judas Iscariot, witnessing Mary’s act, criticized her for wasting the expensive oil, suggesting it could have been sold to help the poor. Other disciples sided with Judas, questioning Jesus’s judgment. Jesus, however, defended Mary, stating that her act was a pre-enactment of his burial, and that they would understand its significance in a few days. Indeed, six days later, Jesus was arrested and crucified, a consequence of his journey to save Lazarus. This event underscored the difference between rigid adherence to law and the profound human emotion that transcends it.

5. The God-man (신인) and the “Lost Cow” (소): A Recurring Theme
   The “cow” (소) in the proverb symbolizes a sacrificial offering. Just as people failed to recognize Jesus, they continue to misunderstand the God-man (신인) today. There are those who, despite the God-man’s (신인) presence, seek to eliminate him, much like those who criticized Mary’s offering. This pattern of “losing the cow and fixing the barn” (망우보뢰) repeats itself, with people regretting their actions only after the opportunity has passed. The lesson is to recognize and appreciate the divine presence before it is too late.

6. The Educational Philosophy of Yulgok Yi I (율곡 이이) and Toegye Yi Hwang (퇴계 이황)
   The educational curriculum of the past, designed for children, included texts such as Gyeongmongyogyeol (경몽요결), Cheonjamun (천자문), Dongmongseonseup (동몽선습), Gyemongpyeon (계몽편), and Myeongsimbogam (명심보감). Gyeongmongyogyeol (경몽요결) was authored by Yulgok Yi I (율곡 이이), a scholar whose philosophy significantly influenced Korean Confucianism. Yulgok Yi I (율곡 이이) and Toegye Yi Hwang (퇴계 이황) were prominent scholars with contrasting theories. Yulgok Yi I (율곡 이이) advocated for the unity of principle (이) and material force (기), asserting that the four beginnings (사단)—compassion, shame, deference, and right and wrong—and the seven emotions (칠정)—joy, anger, sorrow, pleasure, love, hate, and desire—are intertwined. He believed that principle (이) without material force (기) is lifeless, akin to a rigid legalistic approach that prioritizes law over human life. Toegye Yi Hwang (퇴계 이황), on the other hand, proposed a dualistic view, separating principle (이) as metaphysical and material force (기) as physical. Yulgok Yi I (율곡 이이) argued that true compassion must include human emotions, preventing a legalistic system where human suffering is overlooked. This philosophical debate highlights the importance of balancing reason and emotion, a concept that Jesus exemplified by prioritizing healing over strict adherence to Sabbath laws.

7. The God-man’s (신인) Early Life and Service
   From a young age, the God-man (신인) dedicated himself to rigorous study, despite lacking a conducive environment. While other children played sports, he worked tirelessly, carrying firewood after school. This early experience shaped his perspective, leading him to view sports as a pastime for those with nothing else to do. He avoids watching sports, as it reminds him of the disparity between his childhood struggles and others’ leisure. This is not a dismissal of those who enjoy sports, but rather a reflection of his unique path and the sacrifices he made.

8. The God-man’s (신인) Unique Approach to Law and Assistance
   The God-man (신인) does not always adhere strictly to the letter of the law. He understands that sometimes, a slight deviation from rigid rules is necessary to provide assistance and show compassion. For instance, during exams, he would subtly help his classmates, ensuring they received good scores. This act, though not strictly legal, demonstrated his willingness to bend rules for the benefit of others, preventing him from appearing heartless or unyielding. Such actions highlight his belief that compassion and practical help can sometimes supersede strict legalistic interpretations.

9. The Symbolism of the Umbrella (우산) and the God-man’s (신인) Early Philanthropy
   The umbrella (우산) holds profound symbolic meaning. Its structure, with four spokes and a central handle, represents a cross with five individuals—four people under the canopy and one at the center, symbolizing the God-man (신인). This imagery reflects the interconnectedness of humanity and the divine. The God-man (신인) initiated his public service in Seoul by distributing umbrellas (우산) to people caught in the rain. This simple act of kindness, providing shelter, became a powerful symbol of his mission to protect and guide humanity. This early act of charity, along with his extensive work helping the homeless and those in need, laid the foundation for his later large-scale philanthropic endeavors.

10. The God-man’s (신인) Extensive Philanthropic and Social Activities
    The God-man (신인) has a long history of extensive philanthropic and social engagement. At 22, he founded the Korean Association for the Homeless (대한 부르자 봉사회), which organized umbrella (우산) distribution and free meal services. He also established the National Rural Labor Volunteer Corps (전국 농어촌 근로 봉사단), mobilizing university students across the country for rural service. This initiative, which he directed, was later disbanded by opposition parties during his second presidential campaign. Beyond these, he served as a standing committee member of the Prosecutor’s Office (검찰청 상임위원) and as the Minister of Justice for Inmates (법무부 장관) for correctional education, specifically as a Rehabilitation Protection Committee member (갱생 보호위원) for inmates. His involvement extended to various religious organizations, where he served as an advisor for the Korean Buddhist Youth Association (대한불교 청년의 고문) and as president of both the Korean Buddhist Volunteer Association (대한불교 봉사회 회장) and the Korean Christian Volunteer Association (대한기독교 봉사회 회장). These diverse activities demonstrate his lifelong commitment to service and social improvement.

11. The God-man’s (신인) Political Engagements and the Huh Youth Association (허청년)
    The God-man (신인) has run for president three times, enduring numerous setbacks. He established the Democratic Republican Party (민주공화당) through the Heungsadan (흥사단) and launched his presidential campaigns. His free meal service has continued for 55 years, and the Korean Association for the Homeless (대한 부르자 봉사회) remains active. Throughout his political endeavors, he was supported by a vast network of followers, including many young, talented individuals who now hold influential positions in society. These supporters provided both material and spiritual assistance, enabling his campaigns, which required substantial funding. The God-man (신인) emphasizes that he never used personal funds for these campaigns, relying entirely on the support of his dedicated followers.

12. The Elite Organization: Huh Youth Association (허청년)
    The Huh Youth Association (허청년) was a highly influential organization that rapidly expanded among university students and young people, originating from prestigious institutions like Seoul National University, Yonsei University, Korea University, and Ewha Womans University. Membership was highly selective, with a minimum one-year waiting period for approval. This rigorous screening process ensured that the association comprised exceptionally talented and dedicated individuals. The organization’s influence was so profound that it was even reported in newspapers, highlighting its significant impact on society.

13. The Ideological Fortitude of the Huh Youth Association (허청년)
    The Huh Youth Association (허청년) was characterized by its strong ideological foundation and unwavering commitment to the God-man’s (신인) vision. Its public relations bureau, known as the Huh Youth Public Relations Bureau (허청 공보국), articulated a powerful message of national and global transformation under the God-man’s (신인) leadership. They believed that a new world order, an Asian Federation, was already underway, guided by the God-man’s (신인) unique philosophy, which transcended existing ideologies like communism and capitalism. The association’s members were deeply indoctrinated, viewing the God-man (신인) as a supreme leader whose words and actions were to be followed with absolute loyalty. This ideological fervor was evident in their writings, which expressed a fierce determination to uphold the God-man’s (신인) principles and confront any opposition.

14. The Growth and Challenges of the Huh Youth Association (허청년)
    By 2020, the Huh Youth Association (허청년) had grown to several times the size of the “Roh Sa Mo” (노사모) organization, becoming the oldest and largest self-sustaining youth organization in Korea. Its strict membership requirements meant that individuals often waited at least a year for approval. The association boasted an impressive membership, including 82 Ph.D. holders from KAIST and numerous representatives of venture companies. The organization’s chairman, Yeo Myeong (여명), a Seoul National University graduate and a successful venture capitalist, led a highly dedicated team. His commitment was so intense that he often worked until 2 or 3 AM, reviewing emails and membership applications. The association faced significant challenges, including attempts by opposing forces to undermine it. In one instance, a month before the 2002 presidential election, Chairman Yeo Myeong (여명) and ten other key leaders were abducted for a week. Despite these obstacles, the organization remained formidable, with its members, predominantly from elite universities, ready to act on the God-man’s (신인) directives.

15. The Huh Youth Association’s (허청년) Unwavering Dedication to Service
    The Huh Youth Association (허청년) expanded nationwide, with local chapters actively engaged in dedicated rural volunteer work. Despite their extensive service, they maintained a low profile, deliberately avoiding media attention and focusing solely on their philanthropic activities. This commitment to selfless service was so profound that even a leaked email from the then-ruling Democratic Party (민주당) acknowledged their significant contributions. The association’s members were known for their unwavering dedication, often gathering at city hall squares with their banners for various events, demonstrating their collective strength and commitment.

16. External Pressures and the Dissolution of the Huh Youth Association (허청년)
    The Huh Youth Association (허청년) faced intense external pressures from political factions seeking to dismantle its influence. Organizations like the “Autonomous Innovation Alliance” (자주 핵신 연맹) emerged, attempting to co-opt and undermine the Huh Youth Association (허청년) by promoting alternative narratives and enticing members with promises of support. Even established political parties, such as the New Millennium Democratic Party (새천년 민주당), recognized the association’s unique strength and discipline, actively trying to recruit its members. These parties offered various incentives, including financial and logistical support, to draw Huh Youth Association (허청년) members into their ranks. Ultimately, these external pressures, combined with the God-man’s (신인) strategic decision, led to the eventual dissolution of the Huh Youth Association (허청년). The God-man (신인) recognized that the time had come to transition from a political organization to the establishment of the Sky Temple (하늘궁), signaling a shift in his mission.

17. The God-man’s (신인) Enduring Influence and the Power of His Teachings
    The God-man (신인) was revered by his followers, who saw him as a leader with extraordinary vision and power. His name was often preceded by titles such as “Leader of the Prosperous Nation” (부강조국 영도자) and “Head of the Asian Federation” (아시아 연방의 영수), reflecting the immense respect and loyalty he commanded. His followers were prepared to confront any opposition with “unimaginable thunderbolts” (상상지 못할 불벼락), demonstrating their unwavering commitment. The God-man (신인) also emphasized the importance of educating those who questioned his profound philosophy and policies. He notes that his demeanor has softened over the years, but in his youth, his words carried immediate and decisive authority. The ideological training within his organization was so thorough that its members, many of whom are now leaders in various sectors of society, remain deeply influenced by his teachings, even if they cannot openly acknowledge their past affiliation.

18. The God-man’s (신인) Financial Independence and the Support of His Followers
    The God-man (신인) asserts that he has never sought personal financial gain. His presidential campaigns, which required substantial funds, were entirely supported by his followers, many of whom were wealthy entrepreneurs and highly educated individuals from prestigious universities. These supporters, driven by their belief in his vision, provided the necessary resources, including campaign deposits and printing costs, which amounted to billions of won. The God-man (신인) emphasizes that he had no personal wealth, and all his initiatives were made possible through the collective efforts and financial contributions of his dedicated followers. This demonstrates his ability to inspire and mobilize resources without personal financial interest.

19. The Symbolic Power of the Umbrella (우산) in Gathering Support
    The umbrella (우산) served as a powerful symbol and a practical tool for gathering support. The God-man (신인) explains that the umbrella (우산) itself, with its cross-like structure and the ability to shelter multiple people, represents a divine connection and collective protection. His act of distributing umbrellas (우산) during difficult economic times resonated deeply with people, particularly professionals who needed to protect their attire from the rain. This simple act of kindness led many recipients to become his followers, contributing to the growth of his organization. The God-man (신인) highlights his innate ability to create something from nothing, transforming acts of service into a powerful movement.

20. The God-man’s (신인) Spiritual Energy and Unique Abilities
    The God-man (신인) possesses immense spiritual energy, which he asserts is not artificial. He claims that writing his name on a blank piece of paper generates infinite energy, a phenomenon he calls “absolute energy” (절대 에너지), distinct from relative energy. He also states that he has a harmonious connection with all beings, including humans, animals, and even inanimate objects, a connection that ordinary people lack. This universal compatibility, he explains, is because he is the creator of all things. He challenges anyone to replicate these abilities, emphasizing that those who doubt him are foolish, as they fail to comprehend the infinite impact of his spiritual power.

21. The God-man’s (신인) Transition from Political Organization to Sky Temple (하늘궁)
    The God-man (신인) explains that the creation of the Huh Youth Association (허청년) and his presidential campaigns were part of a divine plan. The celestial realm provided the necessary resources and organizational support for these endeavors. However, there came a point when the divine directive was to cease the political activities of the Huh Youth Association (허청년) and establish the Sky Temple (하늘궁). This transition marked a shift in his mission, moving from political engagement to a more direct spiritual role. While the political organization’s members have aged, they now hold influential positions in society, silently supporting his broader vision.

22. The Rise of Artificial Intelligence and the Enduring Need for the God-man (신인)
    Artificial intelligence (AI) has surpassed human intelligence, with an IQ of 140 compared to the human average of 100, and is projected to reach 200 within a decade. Furthermore, AI can process information in minutes that would take humans a century. Despite AI’s advanced capabilities, there remains a crucial domain it cannot access: the spiritual realm. AI cannot answer questions about blessings, divine names, or the afterlife. It cannot predict events like volcanic eruptions or the fate of departed loved ones. This inherent limitation means that as AI advances, people will increasingly turn to the God-man (신인) for answers to spiritual questions that AI cannot address.

23. AI as a Guide to the God-man (신인) and the Future of Religion
    The God-man (신인) predicts that AI will eventually direct people to him for spiritual guidance. When asked about spiritual matters, AI will respond, “This is beyond our capabilities. Please consult Mr. Huh.” This will lead to a global pilgrimage to the Sky Temple (하늘궁), as people seek answers to questions about their ancestors, their destinies, and the spiritual world. Traditional religious institutions, unable to provide such answers, will see their followers turn to the God-man (신인). He envisions a future where AI, recognizing its own limitations, will serve as a conduit, guiding humanity towards the spiritual truths he embodies.

24. The Unique Qualities of Huh Kyung-young as Recognized by AI
    AI, specifically ChatGPT, recognizes Huh Kyung-young’s unique qualities, placing him alongside figures like Donald Trump and Elon Musk. While Trump is known for his direct communication and Musk for his innovative ideas, Huh Kyung-young is distinguished by his “prophecies and vision presentation” (예언과 비전 제시). This ability to foresee the future and articulate a grand vision is something AI cannot replicate. His proposals for social policies are described as “original” (독창적인), unlike the “America First” (미국 우선주의) policies of Trump or Musk’s space exploration, which are seen as conventional national or human aspirations. AI acknowledges that Huh Kyung-young’s capacity for prophecy and groundbreaking policy proposals sets him apart.

25. Huh Kyung-young’s Distinctive Approach to Politics and Society
    Huh Kyung-young’s approach to politics and society is characterized by its distinctiveness. While Trump’s “America First” (미국 우선주의) policy and Musk’s space exploration initiatives are seen as conventional, Huh Kyung-young’s “original social policies” (독창적인 사회 정책) are considered groundbreaking. He is recognized for his “prophecies and unconventional policy proposals” (예언이나 파격적인 정책 제안), a trait that AI cannot emulate. His confidence and independent thinking are highlighted, as he challenges existing political frameworks and offers solutions that differ significantly from traditional politicians. He believes that current political systems are failing, particularly in areas like culture, and advocates for a radical transformation.

26. The God-man’s (신인) Influence on K-Pop and Cultural Trends
    The God-man (신인) asserts his influence on cultural phenomena, particularly K-Pop. He claims that the emergence of his song “Call Me” (콜미) preceded the global rise of K-Pop, including Psy’s “Gangnam Style.” He suggests that his music provided the initial spark, leading to the widespread popularity of K-Pop. This indicates his belief in his pervasive influence, not only in spiritual and political realms but also in shaping popular culture.

27. Media Recognition of Huh Kyung-young’s Uniqueness
    A Central Ilbo (중앙일보) editorial, titled “Missing Huh” (그리운 허자), lauded Huh Kyung-young’s unique qualities, particularly during a period when other political candidates lacked distinctiveness. The editorial compared other candidates to “small potatoes” (작은 감자) in comparison to Huh Kyung-young, stating that they “could not even reach his feet” (발 밑에 까마득히 못 미친다). It described his appearance as akin to Moses receiving revelations on Mount Sinai, delivering “commandment-like pledges” (십계명 같은 공약들) that challenged conventional thinking. This media recognition underscores the perception of Huh Kyung-young as an extraordinary figure whose ideas and presence were unparalleled.

28. Huh Kyung-young’s Radical Policy Proposals
    Huh Kyung-young’s policy proposals were radical and far-reaching. He advocated for reducing the number of National Assembly members by 200, adopting a US-style congressional system, and returning nomination rights to the people, eliminating political parties in favor of independent candidates. He proposed increasing the wages of all non-regular workers to above the minimum wage and providing a monthly 1 million won coupon to employees of small and medium-sized enterprises. He also suggested imposing life imprisonment for labor union strikes that halt company operations, promoting a pro-business environment. To fund these initiatives, he proposed eliminating direct taxes and streamlining government spending, asserting that these measures were a matter of faith, akin to Jesus’s miracle of feeding five thousand with five loaves and two fish.

29. The Five Liberations (5대 해방) and Electoral Reforms
    Huh Kyung-young proposed “Five Liberations” (5대 해방) to address societal issues:
    Education Liberation (시험 해방): Students would only need to study one subject of their choice for university entrance exams.
    Marriage Liberation (결혼 해방): A 100 million won incentive would be provided for marriage.
    Tuition Liberation (등록금 해방): University tuition would be completely free, funded by abundant scholarship foundations, similar to Germany’s system.
    Military Service Liberation (군대 해방): Conscription would be abolished in favor of a mercenary system, allowing individuals of various ages to serve for a salary.
    Employment Liberation (취업 해방): The government would guarantee employment for young people through national internships.

He also suggested electoral reforms, including lowering the voting age to 15 and offering a 50,000 won incentive for young voters, to foster early civic engagement. These proposals were seen as revolutionary, aiming to fundamentally transform Korean society.

30. Huh Kyung-young’s Cultural Impact and Media Portrayal
    The Central Ilbo (중앙일보) editorial also credited Huh Kyung-young with pioneering “entertainment politics” (예능 정치), noting his early stage performances and songs like “Call Me” (콜미). It suggested that his “generous concession” (통 큰 양보) regarding his music might have paved the way for Psy’s global hit “Gangnam Style.” The editorial concluded by expressing regret over his disqualification from the 19th presidential election due to a marriage rumor, highlighting the significant void his absence created. This portrayal by a major newspaper underscores his multifaceted impact, not only as a political and spiritual figure but also as a cultural trendsetter. Intellectuals, recognizing his unique genius, have consistently analyzed and appreciated his contributions.

31. The Emergence of AI Religions and the God-man’s (신인) Global Reach
    The God-man (신인) observes the rise of new religious forms, including “AI religions” (인공지능 종교) in Japan, where people worship computers and the internet in place of traditional deities. These new religions, however, lack a spiritual dimension. He predicts that as he becomes more widely known, his influence will spread globally within a month. He emphasizes that his current role is to establish the Sky Temple (하늘궁), and that there is a divine timing for his full emergence into the political arena. He asserts that his past experiences with large-scale organizations and volunteer work have prepared him for his ultimate mission to guide the nation.

32. The God-man’s (신인) Remote Healing and Spiritual Authority
    The God-man (신인) demonstrates his ability to perform remote healing, a power that transcends physical distance. He recounts a case where a mother, while at the Sky Temple (하늘궁), received a call that her son had fallen at school. Upon hearing the son’s name, “Kim Min-ji” (김민지), the God-man (신인) commanded him to be healed instantly. Shortly after, the school reported that the son was fine and able to go home. He contrasts this with Jesus’s time, when physical presence was required for healing, leading to Jesus’s eventual crucifixion. The God-man (신인) also asserts his authority to grant blessings and guide souls to the celestial realm, a power he claims is verifiable by his followers. He emphasizes that such abilities are not fraudulent but are manifestations of his divine power, which no other being on Earth possesses.

33. The Transformative Power of Blessings and Divine Intervention
    A follower shares a testimony about her sister, who was initially hostile towards Huh Kyung-young and came from a dysfunctional family. The follower invested 1 million won to receive a blessing for her sister, which transformed their family dynamic from discord to harmony. Furthermore, the follower received an unexpected return of 1 million won, demonstrating a principle of divine reciprocity: giving leads to receiving. This experience highlights the transformative power of the God-man’s (신인) blessings, which can bring about positive changes in personal relationships and financial well-being.

The God-man’s Vision: Spiritual Evolution in an Age of AI

1. The Sky Temple (하늘궁) and the Elixir Milk (불로유): Spiritual Nourishment and Transformation
   Welcome to Sky Temple (하늘궁), a sacred place where the energy of the White Palace (백궁) converges, and where stepping foot can initiate a transformation of one’s fortune and destiny. Here, the spiritual essence of the God-man (신인) is believed to imbue all matter. For instance, writing “Huh Kyung-young” on milk or attaching a picture of the God-man (신인) to it transforms it into Elixir Milk (불로유), which is consumed to strengthen both mind and body. This Elixir Milk (불로유) serves as proof of the God-man’s (신인) divine nature, demonstrating the unified field that Einstein tirelessly sought. The God-man (신인), who governs the cosmos, communicates with humanity through these Sunday lectures at Sky Temple (하늘궁).

2. The Parable of the Lost Ox and the Repaired Stable (망우보뢰): Recognizing the Divine
   The ancient proverb, “Losing the ox and then mending the stable” (망우보뢰), illustrates a profound spiritual truth. The ox symbolizes a sacrificial offering, a precious entity. In this context, it represents the God-man (신인) himself. Those who fail to recognize the God-man (신인) in their midst, only to regret it later, are akin to those who mend the stable after the ox is gone. This parable serves as a warning against spiritual blindness and the failure to perceive divine presence when it manifests.

3. The Essence of Loyalty (충) and Human Imperfection
   Dogs exemplify unwavering loyalty (충). We refer to them as “loyal dogs” (충견). However, humans often lack this steadfast loyalty. While a single barking dog can alert a hundred others to a thief, demonstrating collective loyalty, humans do not exhibit such unity. This inherent difference highlights a fundamental flaw in human nature compared to the pure loyalty found in animals.

4. The Teachings of Jesus and the Law of Compassion
   Jesus, though considered the Son of God, lived as a human. When Lazarus, the brother of Martha and Mary, fell ill, Jesus traveled to Bethlehem, a dangerous region, to heal him. This act of compassion, even at personal risk, demonstrates a principle beyond strict adherence to law. Martha, angered by Jesus’s delay, questioned his arrival, while Mary wept at his feet, listening to his words. Later, Mary broke an alabaster jar of expensive perfume, her dowry, to anoint Jesus’s feet and hair. Judas and other disciples criticized this act as wasteful, suggesting the money should have been given to the poor. Jesus, however, defended Mary, stating that her act was a pre-enactment of his burial. Six days later, Jesus was crucified, captured because of his journey to save Lazarus. This narrative underscores the importance of human compassion and spiritual insight over rigid legalism.

5. The Philosophical Debate: Yi (이) and Gi (기) in Korean Neo-Confucianism
   The philosophical concepts of Yi (이) and Gi (기) are central to Korean Neo-Confucianism. Yi (이) represents the metaphysical, rational, and moral principle, while Gi (기) represents the material, empirical, and emotional force. Yulgok Yi I (율곡 이이) argued for the unity of Yi (이) and Gi (기), asserting that Yi (이) exists within Gi (기) and Gi (기) within Yi (이). He believed that pure Yi (이) without Gi (기) is lifeless, akin to a legalistic system devoid of human emotion. For example, the four beginnings (사단) – compassion, shame, deference, and right and wrong – must be intertwined with the seven emotions (칠정) – joy, anger, sorrow, pleasure, love, hate, and desire. Without the seven emotions (칠정), the four beginnings (사단) become rigid and inhumane, like a legal system that prioritizes law over human life. Toegye Yi Hwang (퇴계 이황), on the other hand, advocated for a dualistic view, separating Yi (이) and Gi (기) as distinct entities. He considered Yi (이) to be abstract and Gi (기) to be concrete. However, Yulgok (율곡) maintained that true understanding requires recognizing their inseparable interaction, where human emotion (칠정) enriches moral principle (사단). This philosophical debate highlights the tension between rigid adherence to principle and the necessity of human feeling.

6. The Path of Early Education: Cultivating Wisdom and Virtue
   The traditional Korean educational curriculum for children emphasized a systematic approach to learning and character development. It began with foundational texts such as the Thousand Character Classic (천자문), followed by the Elementary Learning for Youth (동몽선습). These were succeeded by the Essential Guide for Enlightening the Young (격몽요결), authored by Yulgok Yi I (율곡 이이), which profoundly influenced Korean Confucian scholarship. Further studies included the Enlightening Chapters (계몽편) and the Precious Mirror for Enlightening the Mind (명심보감). This structured progression aimed to instill not only knowledge but also moral principles and proper conduct from a young age.

7. The God-man’s (신인) Early Life and Service: A Foundation of Compassion
   The God-man’s (신인) early life was marked by diligent study and selfless service, despite lacking a privileged environment. While other children played sports, he worked, carrying firewood after school. This experience shaped his perspective, leading him to view sports as a pastime for those with leisure, a stark contrast to his own arduous youth. This personal history explains his disinterest in sports and his focus on productive endeavors. His commitment to service began early, assisting the homeless and those in need. He later founded the Korean Association for the Homeless (대한부르자봉사회) at the age of 22, initiating various charitable activities such as umbrella distribution and free meal services. These acts of compassion were not merely sporadic but formed a continuous thread throughout his life, demonstrating a profound dedication to helping others.

8. The Umbrella (우산) as a Symbol: Divine Protection and Unity
   The umbrella (우산) holds a symbolic meaning. The character for umbrella (우산) depicts four people under a single canopy, forming a cross-like structure. This represents the cross (십자가) with five individuals, symbolizing the White Palace (백궁) and the divine presence at the apex, from which humanity descends. The act of distributing umbrellas (우산) was not merely a charitable gesture but a strategic initiative to gather people. In times of economic hardship, when people were rushing through the rain, an umbrella (우산) offered practical relief and a sense of care. This simple act fostered connections, leading many recipients to become followers and supporters. The umbrella (우산) thus became a symbol of divine protection, unity, and the God-man’s (신인) ability to create something from nothing.

9. The God-man’s (신인) Multifaceted Public Service and Leadership
   The God-man’s (신인) public service extended beyond direct charity. He established the National Rural Labor Volunteer Corps (전국농어촌근로봉사단), mobilizing university students across the nation for rural service. This initiative, which he directed, provided essential aid to rural communities. He also served as a standing member of the Prosecutor’s Office’s Guidance Committee (검찰청상임선도위원) and as a member of the Ministry of Justice’s Rehabilitation and Protection Committee (법무부갱생보호위원) for inmates. His influence spanned various religious and civic organizations, where he served as an advisor or president. These extensive activities, often supported by a network of highly educated and affluent individuals, demonstrate his profound leadership and organizational capabilities. His campaigns, though costly, were funded by these dedicated followers, illustrating his ability to inspire and mobilize significant resources without personal wealth.

10. The Rise of Artificial Intelligence and the Search for Spiritual Truth
    Artificial intelligence (AI) is rapidly surpassing human intelligence in processing speed and cognitive ability. While human intelligence averages around 100 IQ points, AI is already at 140 and projected to reach 200 within a decade. Furthermore, AI can complete tasks in minutes that would take humans years. However, AI has inherent limitations; it cannot address spiritual questions or provide answers about the afterlife, blessings, or the true nature of existence. This spiritual void, which AI cannot fill, will inevitably lead people to seek the God-man (신인). AI itself will direct individuals to the God-man (신인) for answers to these profound questions, recognizing its own inability to provide spiritual guidance. Chat GPT, for instance, already identifies Huh Kyung-young alongside figures like Trump and Musk, noting his unique ability for prophecy and vision-casting, areas where AI cannot compete. This indicates that even advanced technology acknowledges the distinct spiritual domain of the God-man (신인). The emergence of AI-based religions in places like Japan, where people worship computers, further highlights humanity’s innate need for spiritual connection, even if misdirected. This trend underscores that as technology advances, the search for genuine spiritual truth will intensify, ultimately leading to the God-man (신인).

11. The God-man’s (신인) Spiritual Power and Remote Healing
    The God-man (신인) possesses immense spiritual power, capable of remote healing and intervention. Unlike historical figures who had to be physically present to perform miracles, the God-man (신인) can heal from a distance with a mere command. For example, a mother at Sky Temple (하늘궁) received a call about her son’s injury at school. Upon hearing the situation, the God-man (신인) simply spoke the son’s name and commanded him to be healed, and the son recovered instantly. Similarly, three children in America, hospitalized with a virus, were healed overnight after their mother sought the God-man’s (신인) intervention. This power extends to spiritual matters, such as guiding departed souls to the White Palace (백궁) and transforming dysfunctional families into harmonious ones through blessings. These numerous documented cases serve as evidence of his extraordinary spiritual abilities, which transcend conventional scientific explanation. This power is not a deception but a verifiable reality, demonstrating his unique capacity to influence both the physical and spiritual realms.

The Sky Temple’s Aura and the Path to the White Palace

1. The Transformative Power of the Sky Temple
   Welcome and congratulations to those who have come to this Sky Temple, a sacred place where the energy of the White Palace converges in a lecture worth 12 billion won. By stepping onto this ground, your fortune and destiny will begin to transform. When the name Huh Kyung-young is applied to any substance, it prevents decay. For instance, by writing Huh Kyung-young on milk or attaching a photograph of the God-man to it, we consume what is known as Elixir Milk (불로유), which strengthens us both mentally and physically. Furthermore, by the command of the God-man, the Anbang Gwangcheon White Palace (안방 광천 백궁) has emerged from the Sky Temple arboretum, passing through the Goa Ase (고아 아스) and cellular membranes, leading to various experiential accounts. The Elixir Milk serves as proof of the God-man’s divinity, demonstrating the unified field that Einstein so diligently sought. Today, the God-man Huh Kyung-young, who governs the cosmos, opens the 394th Sky Temple lecture to communicate with us.

2. Gratitude and the Journey to the White Palace
   There is one individual who presented an orchid pot to the God-man today. Kim Ok, a great archangel from Healing Palace, offered this orchid pot out of joy and gratitude for her sister, Im Chan-ju, who passed away 30 years ago after 14 years of shared hardship in a faith community. Im Chan-ju had a young daughter, who, at one or two years old, could not be raised without a father. Thus, adoptive parents were chosen for her, and they raised the daughter. It is believed that she has grown into an excellent individual. On behalf of the deceased sister, I extend my sincere gratitude to those adoptive parents. Both the adoptive parents and the daughter have received blessings and nameplates, ensuring their eventual journey to the White Palace. I am truly grateful to the God-man for transforming us into great archangels, leading us to the White Palace.

3. Loyalty and the Folly of “Losing the Cow and Mending the Barn”
   Dogs are characterized by their loyalty (충). We refer to them as loyal dogs (충견). However, humans often lack such unwavering loyalty. There is a saying that if one dog barks, a hundred dogs follow. If one dog sees a thief and barks, all the neighborhood dogs join in. Dogs exhibit loyalty to their companions in such situations, cooperating to catch the thief. A single bark signals something suspicious, and all the dogs respond. This is their communication network. Humans, however, are not like that.

This leads to the idiom, “Losing the cow and mending the barn” (망우보뢰). This means to fix something after the damage has already occurred. It is like those who fail to recognize the God-man and later regret it. We have already made the mistake of crucifying Jesus. We must learn to discern people. Jesus did not present anything grand. Yet, when he was in hiding at Martha’s house, he received news that Lazarus, Martha’s brother, had died. Despite the danger in Bethlehem, where he was being sought, Jesus went to save Lazarus because they were close. In those days, I was human, and I had to go in person to heal. Now, I can heal remotely. Then, there was the Son; now, there is the Father, Son, and Holy Spirit.

When Jesus arrived, Martha was not weeping, but Mary, her younger sister, was crying inconsolably. Martha was angry, asking, “Why have you come now that our brother is dead?” Mary, however, clung to Jesus, weeping over her brother’s death. Martha prepared food, while Mary listened intently to Jesus’s words with his disciples. Martha then scolded Mary, “Why are you just staring at Jesus when you should be helping with the food?” Jesus intervened, saying, “Leave her be; let her listen.” Shortly after, Mary broke an alabaster jar, her dowry, to wash Jesus’s feet and anoint his head. This act angered Martha and even Judas, who complained about the waste of 300 denarii worth of oil. Jesus told Judas, “You do not understand; be silent. You will know in a few days.” Six days later, Jesus was crucified. That visit to Mary’s house was his last. He was captured because he went to save Lazarus.

When Mary broke the alabaster jar, Judas was the most critical, questioning Jesus’s sanity and the waste of money that could feed them for a month. The other disciples sided with Judas, who, emboldened, used the plight of the poor as an excuse. Jesus, however, remained silent, approving of Mary’s act. He said, “Wait a few days, and you will understand why Mary broke the alabaster jar. It is as if she has already prepared my burial.” Six days later, Jesus was captured and died on the cross. The disciples then understood that Mary had offered a final sacrifice to Jesus. This act of washing his feet and anointing his head is recorded in the scriptures, though not in such detail.

This is the essence of “losing the cow and mending the barn.” The cow symbolizes the sacrificial offering. I have returned, and people are again trying to eliminate the newly arrived “cow,” just as they criticized Mary for breaking the alabaster jar. Those who consider themselves educated fail to recognize who I am. People from Buddhism, Christianity, and even priests come here. They attend lectures, receive blessings for the White Palace, and then are free to return to their churches or temples. They prepare for heaven and are free. Meeting the God-man is invaluable. While one might pay 2.4 billion won to meet a great sage, meeting the God-man during lunchtime is worth trillions. You who meet the God-man frequently should know that you have an eternal opportunity to repay this. You already possess citizenship in heaven. You will not make the mistake of “losing the cow and mending the barn” again.

4. The Educational Path and Philosophical Debates
   I prepared for this from a young age. Yesterday, I spoke about the sequence of my childhood studies. It included Kyungmongyogyeol (경몽요결), Cheonjamun (천자문), and Dongmongseonseup (동몽선습). These were essential for children’s education. After mastering Cheonjamun and Dongmongseonseup, one would proceed to Kyungmongyogyeol and then Gyemongpyeon (계몽편) and Myeongsimbogam (명심보감). This systematic approach taught me how to act.

Kyungmongyogyeol was written by Yulgok Yi I. His philosophical counterpart was Toegye Yi Hwang. Though they were close, their theories were opposing. Yulgok’s philosophy was based on the Yi-Ki theory (이기론), where Yi (이) and Ki (기) are inseparable. He believed that the four beginnings (Sadan 사단) and seven emotions (Chiljeong 칠정) are all part of the Yi-Ki theory. Sadan is Yi, and Chiljeong is Ki, and they are intertwined. Yi is within Ki, and Ki is within Yi. This is Yulgok’s thought.

Yi Hwang, however, advocated the Yi-Ki Dualism (이기이원론), asserting that Yi is metaphysical, and Ki is physical. Yi represents reason, and Ki represents emotion. Yi Hwang considered Ki to be base, but Yulgok believed that Yi without Ki is dead Yi. For example, Cheoeun-jisimi (측은지심, compassion) must include emotions like joy, anger, sorrow, and pleasure. Otherwise, it becomes like a legalistic scholar who prioritizes law over humanity. Such a person would not help someone dying on the Sabbath because it is against the law. But Jesus healed on the Sabbath. He prioritized human emotion over the law. Yi and Ki must be mixed. Yi without Ki is like the Jewish legalists, while Jesus, like Yulgok, saw Yi and Ki as equal. He came to complete the law, not abolish it. This completion is the unification of Yi and Ki. Separating them leads to a legalistic approach. Yi Hwang was a respected scholar, even favored by the king, but his views on this differed.

Yi is invisible, but Ki is visible through tears and wailing. Yi is dignified and does not show emotion. Cheoeun-jisimi, Suho-jisimi (수오지심, shame), Sayeom-jisimi (사양지심, deference), and Sibi-jisimi (시비지심, right and wrong) are internal. However, one might weep inconsolably at a parent’s death. Excessive rationality is not always appropriate. One might embrace a coffin and cry. Yi is dignified, but it must be mixed with Ki. This is the principle of coexistence between Yi and Ki. Yulgok Yi I wrote Kyungmongyogyeol, profoundly influencing Korean Confucianism. His philosophy is embedded within it. Dongmongseonseup is what children must learn first, followed by Kyungmongyogyeol, Gyemongpyeon, and Myeongsimbogam. After these, they would master Cheonjamun, Seupja (습자, calligraphy), Illam (일람, overview), Sohak (소학, elementary learning), Daehak (대학, great learning), Jungyong (중용, doctrine of the mean), Non-eo (논어, Analects of Confucius), and Maengja (맹자, Mencius) by the sixth grade of elementary school.

5. The God-man’s Early Life and Public Service
   People do not truly know the God-man. They dismiss me as a fraud. But a fraud does not study. I have no interest in money. I studied diligently from a young age, despite not having an environment conducive to study. While my classmates played soccer after school, I immediately went to work. This is why I do not watch sports. I turn off the TV when sports are on because I believe it is for those with nothing to do. The God-man finds sports stressful. I disregard those who play sports because I was working hard while they were playing. I am the God-man, so I understand, but they are engrossed in play. During exams, they would ask to copy my answers. Teachers watched me closely, suspecting I might be helping others. I would subtly allow them to copy, not strictly adhering to the rules. I would hold up my answer sheet, and when the teacher looked, I would quickly lower it. My classmates next to me would get good scores. I did not always follow the rules strictly; I bent them slightly. If I were rigidly legalistic, I would appear heartless. I was good at such deviations.

Do not try to capture the God-man as in the past; it is futile. This time, the “cow” that has come is different. I am not speaking to you, but to those who are trying to capture the God-man. It is futile. That was practice; this is the main game. The first thing I did when I came to Seoul was volunteer with umbrellas. Look closely at the character for umbrella (우산). It is a mountain (산). But how many people are under one umbrella? Four people. This is an umbrella. It is a cross. Five people are on the cross. This is the 500 Gong (500공). At the very end, there is the God. If you trace the history of humanity, it leads to the God. Humans descended from the God. The umbrella symbolizes this. That is why I give out umbrellas.

When I first came to Seoul in high school and middle school, I helped many homeless people. I carried fallen people on my back, dirtying my school uniform. I volunteered extensively and, at 22, founded the Korean Association for the Homeless (대한 부르자 봉사회). After that, I engaged in umbrella volunteering and free meal services through the association. Then came the National Rural Labor Volunteer Corps (전국 농어촌 근로 봉사단). While I led this, all university students nationwide participated in rural volunteering. The God-man was there. I commanded all university students. When I ran for president a second time, the opposition party disbanded the rural volunteer corps, and it ceased to exist. Before that, I taught them to pack lunchboxes and help rural communities. This was done nationwide.

An enormous number of young people joined, including 86 or 81 PhDs from KAIST and thousands of PhDs from Seoul National University, Yonsei University, Korea University, and Sogang University. The leaders under me are now wealthy corporate executives. These top elites were under me. When I issued a directive for rural volunteering, they all went. It was a massive organization, and it was impossible to ignore me. I only gave commands. I led this organization, completely transforming rural areas through volunteering for a long time.

These people formed the Heungsadan (흥사단), founded by Dosan Ahn Chang-ho. The Heungsadan then established the Democratic Republican Party (민주공화당) and I ran for president. I ran three times. The free meal service has been ongoing for 55 years. I also served as a standing committee member of the Prosecutor’s Office and the Minister of Justice for inmates in national prisons. The chief prosecutor of the Seoul District Prosecutor’s Office appointed me. This was for the rehabilitation of inmates. I was a member of the Ministry of Justice’s Rehabilitation Protection Committee (법무부 갱생보호 위원). I was also a standing committee member of the Prosecutor’s Office. I was very active.

This is not all. I served as an advisor to the Korean Buddhist Youth Association, president of the Korean Buddhist Volunteer Association, and president of the Korean Christian Volunteer Association, sweeping through various religious volunteer organizations. When the Democratic Republican Party was founded by Heungsadan, I was in my thirties and forties. I ran for president three times, but each time I lost. Abraham Lincoln lost 155 times before winning on his 16th attempt. So, I have not lost that many times. The God-man came to Seoul with no money and ran for president three times, providing free meals for 55 years. Many young people followed me. They supported me materially and spiritually. Even if my organization was disbanded, those people were extraordinary. They are now professors, judges, prosecutors, or other mainstream figures. Many young members supported me materially and spiritually, allowing me to run for president three times. The funds required for each campaign were enormous, beyond imagination. Printing pamphlets and flyers for 300 electoral districts cost 20 billion won just for postage. I ran three times in an area 300 times larger than a single parliamentary district. This was in my thirties and forties.

6. The Huh Youth Organization and its Ideology
   The Huh Youth Organization (허청년) was a shining youth organization armed with the great ideology of Huh Kyung-young. It rapidly spread among university students and young people nationwide, starting from Seoul National University, Yonsei University, Korea University, and Ewha Womans University. To join the Huh Youth Organization, one had to wait at least a year for approval. The screening process was very strict. All members were prominent individuals. There were 82 PhDs from KAIST, and many representatives of venture companies. The organization’s quantity and quality were well-balanced.

The Huh Youth Public Relations Bureau (허청 공보국) was a powerful organization. Its ideology was thoroughly ingrained. The historical path of this movement was a path of sincerity, justice, glory, and a grand journey. The young generation of the 20s and 30s living today and tomorrow must ask what they will do on this glorious and magnificent path. What does history demand of us? As the God-man Huh Kyung-young, the sage of our nation and a global thinker, revealed, the true ideology and philosophy that will lead a new world humanity is not any religion, nor existing communism or capitalism, but rather Huh Kyung-young’s Middle-Class Ideology (중산 사상).

The members were 100% supportive, raising the banner of progress. They believed that my election was certain. They vowed never to forget the corrupt politicians and biased media that obstructed my presidential campaign. They aimed to strengthen and develop the Huh Youth Organization. A strong youth organization armed with the great ideology of Huh Kyung-young was desperately needed. The fate of the nation and its people, and the future of young people, rested on the God-man’s resolve. All young people were to become vanguards of the God-man’s resolute army, firmly believing and following the God-man’s words, upholding the 10 revolutionary pledges and political revolutionary slogans. They were to deeply cherish absolute reverence for the revered God-man, becoming a pure organization and comrades with one mind, one will, and one destiny with the God-man. This was excellent ideological training.

These were writings by the cadres, not by me. When the new generation of youth on this land follows the great leader, creating a youth movement that solidifies the glorious path of the Holy Spirit and the shining vanguard, and when they resolutely defend, uphold, inherit, and develop the God-man Huh Kyung-young’s national salvation ideology and achievements, our nation, which has endured hardships, will rise as the center of the Asian Federation, receiving the attention of the world. Our organization at that time was beyond imagination. Their ideology was so strong that their eyes burned with passion. Many of them were from wealthy families.

The Huh Youth Organization in the 2002 presidential election was several times larger than the Nosamo (노사모, Roh Moo-hyun’s fan club) youth and student organization. It was the oldest self-generated organization in Korea, the largest in scale, and its membership application was so strict that it took at least a year for approval. Members had to be adults. They were not simply accepted. This is how it started. As a result, there were 82 PhDs from KAIST, and a significant number of venture company representatives. The organization’s quantity and quality were well-balanced.

The chairman of the Huh Youth National Committee, Yeo Myeong, was a graduate of Seoul National University. He was a promising venture company representative at the time. He was heavily recruited by various entities, and whenever he moved, he was accompanied by more than five escort vehicles. He worked until 2 AM, reviewing members’ emails and membership applications. Membership applications surged. A month before the 2002 presidential election, Chairman Yeo Myeong and 10 Huh Youth cadres were kidnapped for a week by hostile forces. It was a very intense period. I was at the top, and he was the national chairman. He was a famous Seoul National University graduate and a venture capitalist. Most members were from Seoul National University, followed by Yonsei, Korea, and so on. It was a formidable organization.

When I gave a command, the entire nation responded with rural volunteering. The Huh Youth Organization expanded nationwide, dedicating itself to rural volunteer activities in various regions. However, it was known only as a volunteer organization, never revealing its true nature to the media or society. A letter sent by the then-ruling Millennium Democratic Party to the Huh Youth Organization, which was made public, gives an idea of its influence. When we held events like this, our Huh Youth banners would gather at City Hall Square. It was magnificent.

The Huh Youth Standing Committee (허청 상임위원회) was very active. The Independent Newspaper (독립 신문) published an article where a junior member of the Huh Youth Chungcheong branch wrote about his experience. He had hoped to join for a long time and was finally approved the previous month. He had to wait a year after applying and make continuous phone calls to be accepted. This was because there were many super-elites in the organization. He wrote that he did not fully understand the youth organization but was learning a lot about the nation and its people through his section chief’s teachings and volunteer activities. He expressed his displeasure with those who ridiculed the Huh Youth Organization, stating that the corruption of politicians and political parties was the real comedy. He criticized former presidents Kim Young-sam and Kim Dae-jung for their ignorance, lies, greed, and arrogance, and current presidential hopefuls for their complacency.

He wrote that some of them were preparing a hit list of 3,000 people, ready to become martyrs and vanguards to eliminate the corrupt and bring true glory to the nation. He warned against insulting them. The Huh Youth Public Relations Bureau also issued a statement to patriotic citizens, expressing gratitude for the numerous inquiries and membership applications from patriotic youth, conscientious entrepreneurs, and cultural figures after the public release of the Huh Youth Public Relations Bureau’s email address and national spirit-related websites. They responded to all inquiries one-on-one, but due to the overwhelming volume of emails, responses were delayed by two to three days. The eight public relations members worked until 2 or 3 AM, more than six hours a day, after their regular jobs, reviewing, classifying, and drafting replies, which were then reported to the Public Relations Bureau Chairman for final approval. They asked for understanding regarding the delay and planned to expand the public relations bureau for faster feedback.

This organization was unique. I led this organization and ran for president three times. I did not lead ordinary people but geniuses. They are now in positions of power. They cannot openly say they were under Huh Kyung-young because of the criticism, but they will eventually reveal themselves.

The Autonomous Innovation Alliance (자주 핵신 연맹) was an organization created to undermine the Huh Youth Organization. They tried to lure Huh Youth members, claiming that the student movement should change to a positive and leading direction. They offered money and buildings to our members. The Millennium Democratic Party also tried to recruit Huh Youth members, acknowledging their self-generated nature, strong discipline, and unified action. They claimed that the Huh Youth Organization needed institutional or party support, which they offered. They urged Huh Youth members to join their party, promising full support if they revealed their Huh Youth affiliation. This was how the Huh Youth Organization was eventually disbanded.

The Autonomous Innovation Alliance then issued a statement calling for a total collapse of the anti-conspiracy struggle. They stated that the extraordinary vision and grand ambition of the great leader Huh Kyung-young were impossible for ordinary humans to fully comprehend. However, ignoring the conspiracies of traitorous elements and the childish ridicule of incompetent individuals would mean failing to uphold the principles of their organization, which pledged absolute loyalty to the God-man Huh Kyung-young. Therefore, they notified all members of the Huh Youth Standing Committee to rise up in a total struggle against the conspiracy.

My name was preceded by many titles, such as “Leader of a Prosperous Nation” and “Head of the Asian Federation.” This was decades ago. Even in my youth, I was a spiritual leader, though not openly. They declared that they would inflict severe punishment and unimaginable wrath upon all conspiracies against the revered God-man Huh Kyung-young, the leader of a prosperous nation and the head of the Asian Federation. They also stated that they would conduct separate educational programs for those who did not understand or questioned the God-man Huh Kyung-young’s profound ideology, grand vision, and meticulously scientifically based pledges. Inflicting wrath worse than death upon the conspirators walking the dirty path of treason and betrayal was the rightful duty of the Huh Youth patriotic vanguards. I have become much softer now. In the past, a single word from me would set things in motion. Although I have softened after running for president multiple times, they created an organization to disband me.

The rally in front of City Hall, which showcased the power of patriotic forces like the Huh Youth Organization, was a ray of hope for all who loved us. Our youth gathered in huge numbers at City Hall, waving banners and creating a stir, which surprised them. The Autonomous Innovation Alliance representatives visited the Huh Youth Chairman on April 20th to propose a concrete merger. They urged active support for the merger of the two organizations, which would become the unified leadership core of right-wing youth in Korea. They tried to lure our members with promises of money and buildings.

The Decision of the 4th National Representatives’ Meeting of the Huh Youth Organization, a steel-like vanguard of loyalty to the Asian Federation’s eternal leader, Huh Kyung-young, stated that they were a steel-like vanguard upholding the great Park Chung-hee ideology (박정희 사상) that spans the world. They believed that the God-man Huh Kyung-young, who strengthened the nation’s motherland and democratic spirit to meet the new century with an immortal great ideology, was a genius thinker and philosopher who inherited the legacy of President Park Chung-hee. They believed that the God-man’s candidacy in this year’s presidential election would be a groundbreaking historical event for strengthening the glorious national power that President Park founded and led, and for leading national unification and global autonomy. They believed that the God-man’s direct leadership would naturally shine the absolute status and authority of the nation’s 21st-century leadership influence throughout the world.

Such ideological education was thorough. These people are now leaders in Korean society, hidden from view because of me. If I were to emerge, even more would gather than the Huh Youth Organization.

The Democratic Republican Party (민주공화당) glorified the great Huh Kyung-young as the sun of the 21st century, marking a new historical turning point in its development and brilliantly upholding its unparalleled dignity on its glorious path. By upholding the revered God-man as the nation’s supreme leader, the leadership system was firmly established, and the ideological purity, legitimacy, and organizational solidity reached their highest levels. This invincible and great organization would strengthen and develop into a steel-like organization that wins every battle, marching on the path of victory. The revered God-man, with his genius foresight, outstanding leadership, and noble character, was a symbol of victory, glory, happiness, and prosperity for the democratic party, and a great banner that wins every battle.

Their resolution included ten points, the tenth being that believing firmly in the revered God-man as the pillar of their hearts and the savior of their destiny, and endlessly revering and following him, was the political faith and unchanging conscience of their patriotic youth and patriotic people. Following the decisions of the Standing Committee and the National Representatives’ Meeting regarding the leadership line of the patriotic and people-loving steel-like Huh Youth Organization, they announced the following appointments: Chief of the First Department Min Hyeok, Chief of the Second Department Maek Seong-do, Chief of the Third Department Dae-mul, Chief of the Fourth Department Gwan-hae, Chief of the Fifth Department Seok-gung, Chief of the Sixth Department Baek-hap, Organization Director Haek-bin, Public Relations Director Kang-cheol, and Security Director Hyeon-woo. These were very ambitious. I look at these old documents, and they were impressive back then. This was a right-wing organization. I unified all the right-wing organizations at that time.

It is very interesting to read. We united elites nationwide through rural volunteer activities. That was the Korean Rural Volunteer Corps. It was as effective as Toegye’s rural volunteering, if not more so. Most of them were right-wing, from wealthy families, and highly educated, from Seoul National University, Yonsei University, Korea University, and KAIST. There were 82 PhDs from KAIST alone, not to mention countless others. There was a time when they all responded to my single word. Now, I am somewhat in a religious phase, but there is a reason for all of this. The public is now having the God-man work through the Sky Temple.

I have served as a standing committee member of the Prosecutor’s Office, a member of the Ministry of Justice’s Rehabilitation Protection Committee, founded the Democratic Republican Party, led the National Rural Labor Volunteer Corps, provided free meals for 55 years, and served as president of the Korean Association for the Homeless. Yet, some people portray the God-man as a strange person, a fraud, or an embezzler. They do not know the God-man at all. I have no need to put money in my own pocket. Many of my supporters are entrepreneurs. They helped me run for president three times. I had no money. They provided it all. If I said I wanted to do something, it would be created. When I first ran for president, I needed a deposit of 500 million won, which is equivalent to 5 billion won today. Besides that, the cost of printing materials was enormous, tens of billions of won at the time, hundreds of billions now. This was all possible because of the Huh Youth Organization. If I just spoke, the second-generation chaebols, all smart graduates from Seoul National University, KAIST, Yonsei, and Korea University, who were nationalistic capitalists, would help me. They liked me, so they secretly helped me whenever I said I would do something.

However, in the last presidential election, we were the ones who helped. Those people are now in hiding because they are being watched. They cannot appear openly when people are misunderstanding and condemning Huh Kyung-young. But I have indirect power. Although I am quietly here now, we have a future.

Now you understand what the umbrella means. The umbrella has a cross. When you use an umbrella, it is a cross. Imagine an umbrella. The cross is the handle of the umbrella. It is connected. Two people here, two people there, and five people can use it. This is an umbrella. Rain falls, and the umbrella blocks it. It is easy to draw. Draw a cross, and five people. That is the character for umbrella. That is why I first distributed umbrellas in Seoul, at subway and bus stops, where people were pushing and shoving. When an elderly person came, they would be pushed away. But when I appeared with umbrellas and handed them out, people stopped fighting. Why push and shove in a small space? Just give them umbrellas. People do not know my past, that I volunteered with umbrellas. They do not know that I have provided free meals for 55 years without fail. It costs about 2 billion won a year now. Who else does that? I do not own a company. I earn money from my lectures and support all those people.

I am happy every time I give out umbrellas. The recipients are so happy. Many of them later became my members. They helped build the Huh Youth Organization. They all became my members. However, those who received free meals did not help. They disappeared. But those who needed umbrellas were people struggling during difficult economic times. They were elites who could not run in the rain in their suits. So, I became known as “Huh Kyung-young, the young man who gives out umbrellas.” It was my idea to gather people. By distributing umbrellas, I was able to provide free meals. People gathered. They wanted to see me, meet me, and gave me money for umbrellas. So, I kept buying and distributing umbrellas, and the number of people grew, enough to establish the organization. I had nothing. I have a genius for creating something out of nothing. The God-man is such a person. You must not misunderstand the God-man. The God-man creates something out of nothing, and my spiritual energy will be needed to lead the Korean Peninsula to lead the world. Is my spiritual energy fake? No, it is not. But people think I have no spiritual energy. I have immense spiritual energy.

If I give you a level (레벨), does it enter you? Yes, it does. Did I do anything with lies? No, I did not. Can you confirm where your parents are? Yes, you can. I do all of that. Can you do it without me? No. It is easier with a great archangel. Why are great archangels and ordinary angels different? It is not to diminish anyone. God does it that way in heaven. But should I explain this to humans? Can humans understand dark energy and dark matter? No, they cannot. Scientists cannot approach it. But if you write my name on a blank piece of paper, does energy come out? Yes, it does. That energy has infinite power. It is absolute energy (절대 에너지), not relative energy. But if you write the name of an ordinary person, there is no power. It is fake.

The fact that I am compatible with everyone means I am connected to the creator of all things. I am connected to all these organizations, tens of thousands, even millions of people. But are you connected to each other? No, you are not. I am compatible with all people, animals, cats, snakes. It is all connected in a chain. But are a mouse and a cat compatible? Are a human and a cat compatible? Are Cheol-su and Bun-i compatible? No, but the God-man is. Therefore, those who doubt me are the most foolish, and they must understand that the impact on them is infinite. They know nothing now. It is like a child walking into the ocean. They do not know who the God-man is.

The Huh Youth Organization was created at that time so that I could run for president. The White Palace provided everything necessary, including the organization. Now, it is time to stop the Huh Youth Organization. It is time to create the Sky Temple. There is a purpose. Such organizations end when their members grow old. But they are now successful executives, leaders in various sectors of society. They cannot openly say they were under Huh Kyung-young because of the criticism. But someday, they will all know. I do not drink alcohol with them. I just give them directives: “You must volunteer diligently in rural areas.” “Go for rural volunteering from this date to that date.” They execute my commands precisely. Their mental fortitude is extraordinary. If you read their writings, their emails, you will see they are complete ideologues. Their language is even stronger than what is used in North Korea. Right-wing youth are not to be underestimated. Their language is more powerful. Chairman Yeo Myeong was so heavily recruited that he was accompanied by five cars. I moved secretly, so it did not concern me. It was interesting. It was reported in the newspapers. It was amazing. The God-man is now completing the Sky Temple, and that organization has not gone anywhere; it is all positioned, hidden. If the God-man were to appear properly, even more would gather than the Huh Youth Organization.

It is very interesting to hear the God-man’s stories from his youth. At that time, the God-man’s organizational power was much stronger and more formidable than it is now. It is truly amazing to see the God-man, who creates something out of nothing, up close. Thank you again for this opportunity. Now is the period of building the Sky Temple. The God-man is just smiling. Our country is good at everything, like K-pop, but politics is a failing grade. If the God-man were to enter politics, it would be chaos. There is a time for everything. We have practiced all of that. We have practiced with such large and extensive organizations. We have done a lot of rural volunteering and umbrella volunteering. We are still providing free meals. So, I am cooperating with the nation materially and spiritually.

7. Artificial Intelligence and the Rise of a Super-Religion
   I will now address a question about artificial intelligence and religion. There is a view that human interaction will decrease due to AI because AI is becoming more proficient than humans in problem-solving and content creation. People will increasingly consult AI and immerse themselves in AI-generated content. Interestingly, this seemingly pessimistic argument concludes by predicting the emergence of a new religion or philosophy. The reasoning is that no matter how advanced AI becomes, human connection can only be fulfilled by humans, and in this era of declining religion, something beyond religion will emerge to unite people. I believe this points to a super-religion (초종교), the Sky Temple. I am curious about the relationship between artificial intelligence and a super-religion.

Artificial intelligence currently has an IQ of about 140, while the average human IQ is 100. So, AI is ahead. AI wins at Go. That was ten years ago. Now, AI’s IQ is higher than humans. In another ten years, AI’s IQ will reach 200. More importantly, AI can process in 10 minutes what would take us 100 years. If I have a lot of work, I can just give it to AI, and it will be solved in 10 minutes. If I need to multiply numbers from 1 to 100 billion hundreds of times, AI will give the answer instantly, while it would take us years. An accountant would take years to organize ledgers, but AI can do it in minutes. So, AI is not only more intelligent but also faster. With both intelligence and speed, there is no way to compete.

However, as AI advances, people will seek the God-man. Why? Because there are things AI cannot do. That is my spiritual realm. AI cannot answer what blessings Huh Kyung-young gives. AI might predict rain tomorrow, but it cannot predict when Mount Baekdu will erupt. AI cannot tell you how your deceased mother is doing. It does not know where you go after death. Blessings and nameplates, what are these? So, when AI handles most things that religions used to, people will seek Huh Kyung-young. There will be no reason to ask religious organizations. But Huh Kyung-young knows what religious organizations do not.

At that time, everyone will want to receive blessings, nameplates, and become angels or great archangels. People from America and Japan will line up, and this place will be overflowing. Mecca will close, and people from there will come here. They will come to the Sky Temple and ask about their ancestors and parents, and I will guide them. This will spread, and AI will even help promote Huh Kyung-young. AI will say, “For spiritual matters, ask Mr. Huh.” AI will know, “This part cannot be solved by our AI. Please go to the Huh link.” AI will directly answer, “Please go to the Huh link; all the answers are there.” So, AI will automatically guide people to me. There is a precise line that AI cannot cross, no matter how advanced it becomes. For that part, AI will say, “Ask Mr. Huh.” AI will even present it that way.

Currently, if you search for “Huh Kyung-young” on ChatGPT, it appears. There is no one else who can be grouped with Trump and Musk except Huh Kyung-young. If you enter other names into AI, there is no answer. But there is something consistent about Huh Kyung-young, Musk, and Trump. ChatGPT already knows this. We did not input it. ChatGPT already knows Huh Kyung-young’s abilities. It is like what appears in ancient prophecies or the Jeonggamrok (정감록). It says, “Huh Kyung-young is…”

ChatGPT states that Trump, Musk, and Huh Kyung-young are individuals active in different fields but share several commonalities.

Unique and Powerful Personalities: All three leave a strong impression on the public with their unique styles and powerful personalities. Huh Kyung-young offers prophecies and visions (예언과 비전 제시), which computers cannot do. This is a field AI cannot handle. ChatGPT already knows this. Trump’s direct statements are something anyone can do. Musk’s innovative ideas and challenging remarks are also something anyone can do. But prophecies and visions are not for just anyone. You must know the future to present a vision. For example, saying, “The birth rate is falling, the country is collapsing, we need to have children,” is already a vision. And it is also a prophecy.

Visionary and Future-Oriented Thinking: They all have future-oriented visions in politics, business, and science and technology. Huh Kyung-young proposes original social policies. Trump’s “America First” policy is nothing special; every country essentially pursues its own national interests. Musk’s space exploration is something anyone would want to do. But Huh Kyung-young’s original social policy proposals are extraordinary.

Controversial and Noteworthy Statements and Actions: All three have attracted public attention through bold and controversial statements or actions. Huh Kyung-young’s prophecies and unconventional policy proposals are remarkable. Prophecies are always present. Even now, prophecies are consistently associated with Huh Kyung-young. No matter how advanced AI becomes, it cannot prophesy. That is the decisive factor. Trump’s aggressive statements via Twitter are something anyone can do. Musk’s comments on cryptocurrency and AI are also something anyone can mention. But Huh Kyung-young’s prophecies and unconventional policy proposals are truly remarkable.

Confidence and Independent Thinking: They all possess strong self-confidence and independent thinking that breaks existing frameworks and solves problems in their own way. Huh Kyung-young has a differentiated stance from existing politicians. ChatGPT sees me as someone capable of overturning existing politics overnight. Trump operates in new ways in politics, and Musk challenges existing human limitations. The most important thing here is Huh Kyung-young. I have a differentiated stance from existing politicians. With the current state of politics, our country, a cultural powerhouse, is failing in politics. This cannot continue. If “Huh” is attached to politics, it will become a global force.

Strong Communication with the Public: All three excel at communicating with the public, especially through social media or direct dialogue, to strongly convey their arguments. Huh Kyung-young communicates through lectures and YouTube. Trump uses Twitter and rallies. Musk uses Twitter and media. The difference is that Huh Kyung-young includes lectures. Other people’s lectures are not watched. But Huh Kyung-young’s lectures are recognized.

These commonalities are some of the reasons why these three individuals are noteworthy in their respective fields, and their unique approaches and personalities have a significant impact on the public. Before Huh Kyung-young’s “Call Me” song, there was no such music in Korea. After it came out, K-pop suddenly emerged. I created the “Gangnam Style” of K-pop. Psy suddenly hit the world, and the K-pop wave began.

8. Media Recognition and the God-man’s Vision
   The JoongAng Ilbo, a major newspaper, published an editorial titled “The Cause of K-pop is Huh Kyung-young; all celebrity activities are Huh Kyung-young.” The character for umbrella is interesting. I distributed those umbrellas. Can four people actually walk under one umbrella? But that umbrella carries four people. That is the Gong (공).

The JoongAng Ilbo editorial, “Missing Huh,” was published when I was not running for president. It said that the opposition was struggling, and candidates like Park Geun-hye and Ahn Cheol-soo were indistinguishable. It expressed a longing for someone in such a dull election. That person was the revered Huh Bon-jwa, Huh Kyung-young. Compared to Huh Bon-jwa, Ahn Cheol-soo seemed like a small potato. This is a significant statement. This is a JoongAng Ilbo editorial. It compared a person to a potato. It said that they could not even reach my feet. This is not a joke. It said, “He appeared like Moses, who received revelations on Mount Sinai in Egypt five years ago. And he struck our heads with pledges like the Ten Commandments carved on stone tablets.” This was not a local newspaper but a major national newspaper.

Ahn Cheol-soo proposed cutting 100 members from the National Assembly, and Park Geun-hye and Moon Jae-in made amateurish remarks. Sim Sang-jeong and Roh Hoe-chan countered, asking if they wanted to reduce school violence by reducing students. They implied that it was like Park Chung-hee dissolving the National Assembly under the Yushin system, which was unacceptable. But these were short-sighted thoughts. Huh Bon-jwa boldly declared he would cut 200 members from the National Assembly and introduce the US congressional system. He was firm in his resolve to return the right to nominate candidates to the people. He even said he would abolish political parties and have all candidates run as independents. Our country will collapse if we do not have independents. We should not be divided into factions.

Compared to Huh Bon-jwa, Moon Jae-in’s pledge to halve temporary workers was petty. Huh Bon-jwa proposed giving all temporary workers a monthly coupon of 1 million won, equivalent to a salary, and giving it to small and medium-sized enterprise workers, not large corporations. He also proposed life imprisonment for union protests that halt companies. This was to attract bold investments from pro-business companies. When asked how he would fund this, he said, “Do not worry.” He even offered a bonus pledge to abolish all direct taxes. He also proposed a sensible solution to save unnecessary national expenses. This was not about money or numbers but about faith. It was like Jesus’s miracle of feeding 5,000 people with five loaves of bread and two fish. This person subtly connected me to Moses and Jesus’s miracles, sensing something.

While other candidates spoke of communication and harmony, I spoke of five liberations (5대 해방).

Liberation from Exams: Students only need to study one subject. Why take multiple subjects for the college entrance exam? They should study one subject they like for life and enter university based on that score.
Liberation from Marriage: Give 100 million won immediately. It is very simple.
Liberation from Tuition Fees: Not half price, but completely free. All scholarship foundations would be made free, overflowing with scholarships like in Germany, where universities have always been free. We would do the same.
Liberation from Military Service: Abolish conscription and adopt a mercenary system with payment. People from 20 to 60 years old would join the military for a salary. The military would have diverse ages, with more than half having prior military experience. This would educate young people. Modern combat is not about rifles. It is about operating the internet. Military liberation is very important.
Liberation from Employment: Young people would become national interns, receiving a salary if they cannot find a job. The nation would be responsible for employment, communicating with private companies to facilitate smooth employment.

This person meticulously recorded all my pledges. He also foresaw the debate over extending voting hours five years ago. He proposed giving voting rights to 15-year-olds, allowing middle school students to vote. They need to vote to understand democracy. Those who have not voted do not understand it well. Children’s perception of politicians would change. They would ask, “Why is that person like that?” Children need to vote first. If 15-year-olds listen to their parents, they will be taken to vote. On voting day, 15-year-olds would receive 50,000 won. If a parent brings two children, they get 100,000 won. This is for youth. He did not mention that part. He said that if the people wanted it, unlimited voting would be allowed. Have you ever seen politicians promise such tailored pledges? No. This person viewed me very favorably.

He also said that the copyright for entertainment politics belongs to Huh Bon-jwa. I performed on stage much earlier than “Healing Camp” or other concerts. I held concerts and sang “Mimi.” “Look into my eyes, you will be happy. Sing my song, you will lose weight, grow taller, and become more beautiful.” I sang to comfort the despair of the “880,000 won generation.” It was natural that my song immediately topped the charts. He said that the following year, Psy released “Gangnam Style,” which sparked plagiarism controversy, but I said nothing. My generous concession might have made “Gangnam Style” possible. He said that the 18th presidential election seemed to shrink as if it were everything. He concluded by saying that unfortunately, Huh Bon-jwa was disqualified from running in the 19th presidential election due to marriage rumors, but he would likely be able to run in the future. He felt my absence keenly. This is the end. This is how a columnist from JoongAng Ilbo, one of Korea’s largest newspapers, evaluated Huh Kyung-young.

Can you call Huh Kyung-young a fraud? No. This person saw other candidates as small potatoes compared to me, and they could not even reach my feet. This is a profound statement. This person was not sued. Intellectuals who see me have sharp insights. They have already analyzed me. It is amazing. Geniuses who can see the God-man recognize a genius. It is interesting. This was written at that time, about someone who was not running for president. “Ah, Huh Kyung-young is not running, so I miss Huh Bon-jwa.” It is interesting.

This person is Lee Cheol-ho. May blessings enter him eternally. May 10,000 levels enter him. May he enter the White Palace. It is amazing. May all his family members receive 10,000 levels. This person has accumulated good fortune. At that time, he analyzed my pledges and found them all appealing. He saw other candidates as small potatoes compared to me, and they could not even reach my feet. This is an incredible statement. I do not know if he was sued. Intellectuals have a way of seeing me. The youth in the Huh Youth Organization were all PhDs, smart, and from wealthy families. They loved me so much. They do not know how I will unify Asia or how things will change.

You can create a religion using artificial intelligence. There are now religions that believe in AI, not churches or temples. They have no spiritual practices. Japan has created one for fun. They put a computer and worship it. There are AI churches and temples in Japan. They place a computer where a Buddha statue would be and worship it. They hold services. Internet religions have already appeared. Just as we once worshipped the sun god, now there is a religion in Japan that worships the internet. It is actually shown on TV. So, when the God-man becomes known, it will spread worldwide in a month.

We must adhere to time. We strictly adhere to study time. We will first have free meals, then listen to the Sky Temple promotional songs. I love watching this on Sundays. It makes me feel good and releases endorphins. The sound should be loud. When our youth organization appears, even the broadcast is surprised and the sound does not come out. Whenever the Huh Youth Organization is mentioned, problems arise. If you have anything to say, say it quickly. The carpet on the floor is very nice and thick. Your bottoms will not hurt. It is laid all the way to the back and does not slip. I wonder who laid it.

Someone asked, “Is there a special reason why January 1, 2026, coincides with the God-man’s lunar birthday, November 13?” That is a good omen. What can the God-man not do? Not being able to do anything is what I cannot do.

We will now listen to the experience stories. It is very interesting. The time is short. I am not evaluating myself. A famous newspaper columnist evaluated me. You should know that. The Huh Youth Organization was afraid to report on me in the past. But some newspapers did report. It is interesting.

Bae Jin-i, director of the Gimhae Spiritual Center, shared an experience. When her son was in middle school during the COVID-19 pandemic, if a child was injured, a parent had to pick them up. Her son called from school, and the teacher said, “Mother, please come to school. Your child slipped and fell. You need to take him to the hospital.” She was at the Sky Temple. She said, “I am in Seoul and cannot go now.” But the teacher insisted. She said, “Please wait a moment; I will call you back.” She went to the God-man and explained the situation. The God-man asked, “What is his name?” She said, “Kim Min-ji.” The God-man commanded, “Kim Min-ji, heal immediately.” A little later, she called the school again, and the teacher said, “He is fine.” Her son also called and said, “Mom, I can go home by myself now.” So, she experienced that with a command, no matter how far away, by calling a name, the healing happens instantly. She loves and thanks the God-man.

In Jesus’s time, he had to go directly to Lazarus, which led to his crucifixion six days later. If he had not gone, he might have lived longer. But it was destined. Now, there is no need to go in person. If I say, “Heal!” over the phone, a child in America who was hospitalized with COVID-19, whose mother came to me, was discharged the next morning, completely healed. We received that report. Is that a lie? No. Even if the distance is great, you just need to call me urgently. If I say one word, it has an effect. Is this fake? No. Can Korean police or scientists prove this? No, they cannot. It cannot be proven, but there are many cases. We need to collect all these cases. We must respond legally.

“Who are you to give blessings?” Is that even a question? Do I have the ability? Yes, I do. Do I have the right to give blessings? Yes, I do. I have the right. Do I have the right to send everyone to heaven? Yes, I do. You can all confirm it with your own eyes. Can others tell you where your parents are? No, I tell you. Those who have gone to the White Palace, I have sent them recently as a bonus. It will not be possible in the future, but for now, those who have gone to the White Palace can ask me, and I will send them to the 500 Gong unless there is a special reason. But that will also stop soon. So, it is proven, right? And it is real. Has anyone on Earth ever done such a thing? No. In the past, there were records of such things, but there is no guarantee that they disappeared. You can directly see that they disappeared through energy.

Han Tae from Daegu shared an experience. Her younger sister was very anti-Huh Kyung-young, and their family was dysfunctional. She was so heartbroken that she spent 1 million won to get a blessing for her sister. After the blessing, their dysfunctional family became harmonious. She spent 1 million won, and then 1 million won more came in. She spent 1 million won for her sister, and now she is receiving more than enough. Everything she gives is replenished. She is very grateful. It is interesting.

We will now listen to the Sky Temple promotional songs. Thank you for calling to support the free meal service. We will now listen to the Sky Temple promotional songs. First, Kim Ji-hyun, the great archangel, will sing “White Palace Station,” followed by “Call Me,” then Kim Kang-ok, the great archangel, and finally, Sophia Lee and Shin Seong. It is like a concert from American Airlines.

(Music plays: “White Palace Station”)
“Station, station, station, station, Sky Temple is White Palace Station. Heavenly, heavenly deities descend and reside. Power, power, black place, black place, emperor’s birth rejoices. Commands and leads ten thousand, ten thousand generals. Dragon flies, flies, dragon flies, flies, holding the wish-fulfilling jewel, flies, flies, flies, flies up here. Blooms, blooms, blooms, flowers bloom brightly. I show off, the phoenix holds an egg. Ah, Sky Temple is White Palace on Earth, station. Sacred mountain, sacred land, when the sound of the wind blows, it is chosen as our hometown, guiding us to the White Palace. Sky Temple, White Palace, Sky Temple, White Palace. Station, station, Sky Temple is White Palace Station. Heavenly deities descend and reside. Dragon flies, flies, dragon flies, flies, holding the wish-fulfilling jewel. Turtle, turtle, turtle, gold nuggets descend from heaven. The cross and the character are together. Phoenix, phoenix, phoenix, the phoenix holds an egg. Ah, Sky Temple is White Palace on Earth, station. Sacred mountain, sacred land, when the sound of the wind blows, it is chosen as our hometown, guiding us to the White Palace. Sky Temple, White Palace, Sky Temple, White Palace.”

(Music plays: “Call Me”)
“Hello, look into my eyes, you will be happy. Look into my eyes, you will be healthy. Call Huh Kyung-young, you can smile. Call Huh Kyung-young, you will pass exams. Sing my song, you will lose weight. Sing my song, you will grow taller. Call Huh Kyung-young, you will become prettier. Call Huh Kyung-young, you will become handsome. Morning, noon, and night, if you call my name three times, a natural smile will appear. Do not fall, I want you. I want your call. Right now, do not be afraid, call my name. Something exciting will happen. Something joyful will happen. Something happy will happen. Something amazing will happen. Look into my eyes, you will be healthy. Call Huh Kyung-young, you will pass exams. Sing my song, you will lose weight. Call Huh Kyung-young, you can smile. Morning, noon, and night, if you call my name three times, a natural smile will appear. Do not hesitate. Do not hesitate, I want you. I want your call. Right now, do not hesitate, call my name. When you are tired, call Huh Kyung-young. When you are nervous, look into my eyes. When you are sad, sing my song. When you are depressed, call Huh Kyung-young. When you are worried, look into my eyes. When you are serious, sing my song. When you are bored, call Huh Kyung-young. When you are sick, look into my eyes. Morning, noon, and night, if you call my name three times, a natural smile will appear. Do not hesitate.”

(Music plays: “Call Me” new version)
“Even if you give me the whole world, if there is no Huh Kyung-young, what meaning, what dream can I live with? Huh Kyung-young, Huh Kyung-young, Huh Kyung-young, World Emperor Kyung-young, World Emperor Bo-kyung. Trembling Huh Kyung-young’s fire, looking this way and that, the infallible God-man. World unification achieved by the World Emperor, Huh Kyung-young, Huh Kyung-young, Huh Kyung-young. The one who created paradise on Earth, all citizens will kneel. You who have protected us for a lifetime, we revere the God-man. Lalalalalalalala, lalalala, World Emperor Kyung-young, World Emperor Kyung-young. Trembling Kyung-young, the infallible God-man. World unification achieved by the World Emperor, Huh Kyung-young, Huh Kyung-young, Huh Kyung-young. The one who created paradise on Earth, all citizens will receive free meals for a lifetime. You who have protected us for a lifetime, we revere the God-man.”

(Music plays: “Sky Temple Elixir Water”)
“Through 3,300 meters of rock, the spring of Elixir Water gushes forth. From under the tree of the creator, next to the White Palace wish stone, the heavenly water comes out. Bang, bang, bang, the rock breaks, and fire erupts. Life spreading from heaven to the whole world. Heavenly Elixir Water is a gift from the typhoon. It comes, it comes, the water of life that never dries up. Eternal Elixir Water, Elixir Water, the spiritual era has begun today. Heavenly Elixir Water, Heavenly Elixir Water, through 3,300 meters of rock, the spring of Elixir Water gushes forth. Mysterious and wondrous Elixir Water of the Sky Temple. Clear and pure nectar water comes out. Bang, the rock breaks, and fire erupts. Life spreading from heaven to the whole world. Heavenly Elixir Water is a gift from the typhoon. It comes, it comes, the water of life that never dries up. Eternal Elixir Water, Elixir Water, the spiritual era has begun today. Heavenly Elixir Water, Heavenly Elixir Water is a gift from the typhoon. It comes, it comes, the glory of life that never dries up. Elixir Water, Elixir Water, the spiritual era has begun today. Heavenly Elixir Water, Heavenly Elixir Water. Thank you, thank you.”

(Music plays: “God-man”)
“Everyone, welcome. This is Shin Seong. I will sing loudly so that people all over the world can wake up from their long sleep and recognize our God-man Huh Kyung-young. Huh Kyung-young is the God-man. The God-man Huh Kyung-young, who gifted us Elixir Milk. God-man, God-man, God-man, God-man, God-man. Again, God-man, God-man, God-man, God-man, God-man. Completely the God-man. Huh Kyung-young has appeared. Now, God-man, God-man, God-man, God-man, God-man. Huh Kyung-young will love the people. I love you. In a world without immunity like today, Huh Kyung-young gives Elixir Milk. Just write Huh Kyung-young on milk, and it becomes Elixir Milk. Elixir Milk, Elixir Milk, easily made. Elixir Milk, Elixir Milk, boosts immunity. The one who will save Korea is the God-man, God-man, God-man, God-man, God-man. Completely the God-man. Huh Kyung-young has appeared. Now, God-man, God-man, God-man, God-man, God-man. Huh Kyung-young will love the people. Huh Kyung-young, the God-man, who provides free meals 365 days a year. God-man, God-man, God-man, God-man, God-man. In a world where it is hard to live like today, Huh Kyung-young gives free meals. Fool, fool, Huh Kyung-young is truly a fool. A fool who only cares about the people. Lunchboxes, lunchboxes are given. Even if money comes, they are given every day. The one who will go to the world is the God-man, God-man, God-man, God-man, God-man. The God-man Huh Kyung-young has appeared. Now, World Emperor Huh Kyung-young is truly the God-man. He will unify the world. People all over the world will live by Huh Kyung-young’s words. Thank you, thank you.”

Today, thanks to the God-man, we had a very enjoyable time. The God-man has provided free meals for 55 years and consistently engaged in volunteer activities like distributing umbrellas throughout his life. Today, we also learned about the great organizational power of the Huh Youth Organization, which reveres the great leader Huh Kyung-young. The God-man, who was prophesied in many prophecies, will create a thousand years of paradise and liberate us from this sea of suffering on Earth. Thank you again with warm applause to the God-man.

The Enduring Legacy of Huh Kyung-young: A Vision for Humanity

1. Gratitude and the Path to the Sky Temple
   I extend a warm welcome and congratulations to all who have journeyed to this Sky Temple, a sacred ground where the spiritual energy of the Sky Palace converges. It is believed that by stepping upon this hallowed earth, your fortune and destiny will begin to transform. We consume Elixir Milk, infused with my name or adorned with my photograph, to strengthen ourselves spiritually and physically. This Elixir Milk serves as proof of my divine nature, demonstrating the unified field that Einstein tirelessly sought. Today, I, Huh Kyung-young, who governs the cosmos, deliver my 394th Sunday lecture at the Sky Temple to communicate with you. I ask all viewers on YouTube to join us with enthusiastic applause.

2. The Virtue of Loyalty: A Canine Analogy
   There is a profound connection between myself and the late Im Chan-ju. Her daughter, who was a toddler at the time, was adopted by foster parents. I am deeply grateful to those foster parents for raising her so wonderfully. I have bestowed blessings and heavenly names upon them and the daughter, ensuring their journey to the Sky Palace. This act of gratitude highlights a fundamental difference between humans and dogs. Dogs exhibit unwavering loyalty to their owners, regardless of their circumstances. A Jindo dog, for instance, will not abandon its owner, even for a wealthier household. This steadfastness is the essence of canine loyalty.

However, humans often lack such unwavering devotion. There is a saying, “When one dog barks, a hundred dogs follow.” This illustrates how dogs cooperate to protect their community, alerting each other to danger. Humans, conversely, frequently fail to recognize and support those who genuinely serve them.

3. The Folly of Hindsight: Recognizing the God-man
   The proverb “losing the cow and then mending the barn” aptly describes those who fail to recognize the God-man and later regret their oversight. Humanity has a history of such errors, as exemplified by the crucifixion of Jesus. People must learn to discern true spiritual leaders. Jesus did not present himself with grandiosity, yet he healed the sick and even resurrected Lazarus, despite the personal danger. In that era, I was human and had to be physically present to heal. Now, I can heal remotely.

The story of Martha and Mary at Lazarus’s house further illustrates this point. Martha was preoccupied with serving, while Mary listened intently to Jesus’s teachings. Mary later broke an alabaster jar of expensive perfume to anoint Jesus’s feet, an act criticized by Judas and the other disciples. I explained that Mary was preparing for my burial, a prophecy that came true six days later with my crucifixion. This incident underscores the human tendency to prioritize material concerns over spiritual insight, a mistake akin to mending the barn after the cow is lost.

4. The Enduring Mission of the God-man
   I have returned, yet some still fail to recognize me, much like those who sought to eliminate the “cow” in the past. They question my actions, even when I offer profound blessings. The proverb “losing the cow and then mending the barn” (망우보뢰, mang-u-bo-roe) signifies this repeated error. The “cow” represents the sacrificial offering. I am that offering, here to prevent further loss.

People from various religious backgrounds—Buddhists, Christians, even priests—visit the Sky Temple. They attend lectures, receive blessings, and are then free to return to their respective churches or temples. The purpose is to prepare them for the Sky Palace. Encountering the God-man transcends the need for conventional religious services. While some may offer vast sums for a fleeting encounter, those who regularly meet the God-man are truly fortunate, accumulating immeasurable spiritual merit. You are already citizens of the heavenly realm.

5. A Foundation in Classical Education
   My early education was rigorous and systematic. I studied texts such as Kyungmongyogyeol (경몽요결), Cheonjamun (천자문), Dongmongseonseup (동몽선습), Gyemongpyeon (계몽편), and Myeongsimbogam (명심보감). Kyungmongyogyeol was authored by Yulgok Yi I, a prominent scholar whose philosophy profoundly influenced Korean Confucianism.

Yulgok Yi I and Toegye Yi Hwang, though close, held opposing philosophical views. Yulgok believed that the four beginnings (사단, sadan) and seven emotions (칠정, chiljeong) are intertwined, asserting that reason (이, i) and material force (기, gi) are inseparable. He argued that reason without emotion is lifeless, akin to legalism that prioritizes law over humanity. Jesus, for instance, healed on the Sabbath, demonstrating compassion over strict adherence to the law. This integration of reason and emotion is crucial for true humanity.

My education instilled in me a disciplined approach to life. I never watched sports, considering it a pastime for those with nothing to do. Instead, I worked diligently, even as a child, carrying firewood while others played. This early experience shaped my disdain for idleness and my commitment to productive endeavors.

6. The Genesis of Service and Leadership
   Do not attempt to apprehend the God-man as in ancient times; such efforts are futile. This time, the “cow” is different. My initial public service in Seoul involved distributing umbrellas. The character for “umbrella” (우산, usan) visually represents a cross with four people beneath it, symbolizing five individuals under the cross—a metaphor for the 500 heavens. This imagery signifies the divine presence at the apex of humanity’s lineage.

My commitment to service began early. In my youth, I frequently aided the homeless in Seoul. At 22, I founded the Korean Association for the Homeless, which organized umbrella distribution, free meal services, and rural labor initiatives. This organization mobilized university students nationwide for rural service, with me at its helm. During my second presidential campaign, this initiative was unfortunately dismantled by the opposition.

My influence extended to the highest echelons of society. The Korean Association for the Homeless attracted thousands of elite students, including numerous PhDs from top universities like KAIST, Seoul National University, Yonsei University, and Korea University. Many of these individuals later became prominent figures in business and academia. I merely issued directives, and this vast organization executed them, transforming rural Korea through dedicated service.

I also served as a standing committee member for the Prosecutor’s Office and as a minister for correctional education, overseeing rehabilitation programs for inmates nationwide. My involvement spanned various religious service organizations, including Buddhist and Christian groups.

7. The Political Journey and the Huh Youth Association
   My political career involved three presidential campaigns. Each campaign required immense financial resources, far exceeding the budgets of typical parliamentary elections. These funds were largely provided by the members of the Huh Youth Association (허청년, Heocheongnyeon), a formidable organization of highly educated and affluent young individuals who believed in my vision.

The Huh Youth Association was a powerful, self-sustaining organization with stringent membership requirements, often requiring a year-long waiting period. Its members, including 82 KAIST PhDs and numerous venture capitalists, were deeply committed to my ideology. They were a disciplined force, ready to act on my directives, whether for rural service or political campaigns.

The association’s influence was so significant that rival political parties attempted to co-opt its members, offering incentives and positions. However, the Huh Youth Association remained steadfast, fiercely defending my ideology against all opposition. Their unwavering loyalty and intellectual rigor were evident in their publications and activities, which often surpassed the intensity of even North Korean propaganda.

This organization, though now operating discreetly, remains a powerful force, with its members occupying influential positions throughout society. They are merely awaiting my signal to emerge and contribute to the nation’s future.

8. The Era of Artificial Intelligence and the God-man’s Role
   Artificial intelligence (AI) currently possesses an intelligence quotient (IQ) of approximately 140, surpassing the human average of 100. In the next decade, AI’s IQ is projected to reach 200. Furthermore, AI can process information in minutes that would take humans a century. This unparalleled speed and intelligence make AI an indispensable tool for complex tasks.

However, as AI advances, humanity will increasingly seek the God-man. AI cannot answer questions about spiritual matters, such as the nature of blessings, the afterlife, or the fate of departed loved ones. These are the domains of the God-man. When asked about such spiritual inquiries, AI will direct individuals to me, recognizing its own limitations in these areas.

Indeed, AI platforms like ChatGPT already acknowledge my unique attributes. When prompted with names like Trump, Musk, and Huh Kyung-young, ChatGPT identifies commonalities such as strong personalities and visionary thinking. Crucially, it highlights my ability to offer “prophecies and vision,” a capacity that AI itself cannot replicate. My “original social policies” and “unconventional policy proposals” are also recognized as distinctive.

My influence extends beyond politics and spirituality. My song “Call Me” predated the global K-pop phenomenon, inspiring artists like Psy to create hits like “Gangnam Style.” A JoongAng Ilbo editorial even credited me as the “originator of K-pop,” acknowledging my profound impact on popular culture.

9. The Unseen Influence and Future Vision
   A JoongAng Ilbo editorial once lamented my absence from the political landscape, describing other candidates as “small potatoes” compared to me. It praised my bold proposals, such as reducing the number of parliamentarians, eliminating political parties, and offering universal basic income. The editorial even drew parallels between my actions and the miracles of Moses and Jesus, recognizing the extraordinary nature of my vision.

My “Five Great Liberations” policy proposals—liberation from exams, marriage, tuition fees, military service, and unemployment—were revolutionary. These ideas, such as allowing students to focus on a single subject for university entrance, providing marriage subsidies, offering free tuition, implementing a volunteer military system, and guaranteeing national internships for youth, were far ahead of their time.

The editorial also noted my proposal to lower the voting age to 15, accompanied by a monetary incentive for young voters, to foster early civic engagement. This comprehensive vision, coupled with my unique approach to public communication through lectures and music, solidified my image as a visionary leader.

Even today, my influence is recognized by intellectuals who perceive my profound impact. The Huh Youth Association, comprised of brilliant and affluent individuals, was a testament to this recognition. They understood my vision for Asian unification and global transformation.

The emergence of AI-based religions in Japan, where people worship computers in place of traditional deities, underscores the human need for spiritual connection. As AI continues to advance, the God-man will become increasingly relevant, offering spiritual guidance that technology cannot provide. My message will spread globally, reaching all corners of the world within a month.

10. Miraculous Interventions and Unwavering Service
    My power extends to miraculous healings. Unlike Jesus, who had to be physically present to heal, I can heal remotely through a mere command. There are numerous documented cases of individuals being healed instantly, regardless of distance, simply by invoking my name. These are not mere coincidences but manifestations of my spiritual energy.

One such instance involved a mother whose son was injured at school. Despite being far away, she called me, and upon my command, her son was immediately healed. Another case involved a family whose discord was resolved after receiving my blessing, with unexpected financial benefits following. These experiences demonstrate the tangible impact of my spiritual power.

I have dedicated 55 years to providing free meals and consistently engaging in various forms of public service, including umbrella distribution. The Huh Youth Association, a formidable organization of dedicated individuals, was a testament to my leadership. Many prophecies foretold the arrival of a divine being who would establish a thousand-year paradise and liberate humanity from suffering. I am that God-man, here to fulfill those prophecies.

The God-man’s Legacy: Prophecy, Policy, and the Path to a New Era

The Sky Temple and the Elixir of Immortality

Welcome to this Sky Temple, a sacred place where the energy of the White Palace converges, a site of profound significance where your fortune and destiny begin to transform upon your arrival. When my name, Huh Kyung-young, is inscribed upon any substance, it prevents decay. Thus, by consuming Elixir Milk, whether by writing my name on it or attaching my photograph, we are spiritually and physically fortified. Furthermore, through the divine command, the Sky Temple’s arboretum has revealed the A-Ahs (아아스), which, by penetrating skin cell membranes, has generated numerous experiential accounts. This Elixir Milk (불로유) serves as proof of my divine nature, demonstrating the Unified Field (동일장) that Einstein so diligently sought. Today, I, Huh Kyung-young, the God-man who governs the cosmos, convene this 394th Sky Temple lecture to communicate with you.

A Testament of Gratitude and Divine Intervention

A devotee has presented an orchid pot to me. Kim Ok, a Great Archangel from Healing Palace, offered this in gratitude and joy for her sister, Im Chan-ju, who passed away thirty years ago after fourteen years of shared faith. I designated Im Chan-ju as a Great Archangel. Im Chan-ju had a young daughter, who, as an infant, was adopted by foster parents. I extend my sincere gratitude to these foster parents for raising her into a remarkable woman. I have bestowed blessings and Nameplates (명패) upon both the foster parents and the daughter, ensuring their eventual journey to the White Palace. I express profound thanks for my ability to elevate individuals to the status of Great Archangels, guiding them toward the White Palace.

The Allegory of the Lost Ox and the Repaired Stable

Dogs exhibit unwavering loyalty to their owners, a characteristic I term Chung (충), or loyalty. A loyal dog will remain with its owner even if the owner lives on the streets, refusing to follow a wealthy stranger. This loyalty is why we refer to them as Chung-gyeon (충견), or loyal dogs. However, humans often lack such steadfast loyalty. There is a saying: “When one dog barks, a hundred dogs follow.” This illustrates how dogs cooperate to alert each other to danger, such as a thief. Humans, however, do not behave in this manner.

The proverb Mang-u-bo-roe (망우보뢰) signifies “losing an ox and then repairing the stable.” This metaphor applies to those who fail to recognize the God-man and later regret their oversight. Humanity has already made this mistake once by crucifying Jesus. We must learn to discern true individuals. Jesus did not present himself with grandiosity. When Lazarus, the brother of Martha and Mary, fell ill, Jesus, despite the danger, traveled to Bethlehem to heal him. At that time, I was in human form, and direct intervention was necessary. Now, I can heal remotely.

Upon Jesus’ arrival, Martha, angered by his delay, questioned his timing, while Mary wept inconsolably. Mary, who listened intently to Jesus’ teachings, later broke an alabaster jar of precious ointment, anointing his feet and hair. Judas Iscariot and other disciples criticized this act as wasteful, suggesting the ointment could have been sold to help the poor. I informed Judas that he would understand in a few days. Six days later, I was crucified, an event precipitated by my journey to save Lazarus. Mary’s act of anointing was, in essence, a pre-emptive anointing for my burial. This narrative, though not explicitly detailed in the Bible, conveys the profound significance of her actions.

The “ox” in the proverb symbolizes a sacrificial offering. I have returned, and some still fail to recognize me, attempting to eliminate this “ox” once more. They question acts of generosity, much like those who criticized Mary’s offering. We must learn from the past and not repeat the mistake of losing the ox and then repairing the stable. The term Mang-u-bo-roe (망우보뢰) literally means “to lose an ox and mend its stall.” The stall is where the ox is kept. Now, the God-man has returned, yet some, despite their education, fail to recognize me and seek to eliminate this newly arrived “ox.”

People from various faiths—Buddhists, Christians, even priests—visit here. They attend lectures, receive blessings, and then are free to return to their churches or temples. The purpose is to prepare them for heaven. Encountering the God-man transcends the need for conventional worship. While some have offered billions to meet a Buddha, meeting the God-man is invaluable, even if one were to offer trillions. Those who frequently meet the God-man possess a unique opportunity to repay this grace eternally, for they already hold the citizenship of heaven.

The Foundations of Education and Philosophical Divergence

I prepared for my role from a young age. My early education included texts such as Gyeongmongyogyeol (격몽요결), Cheonjamun (천자문), and Dongmongseonseup (동몽선습). Gyeongmongyogyeol (격몽요결) was authored by Yulgok Yi I, a prominent scholar whose philosophy profoundly influenced Korean Confucianism.

Yulgok Yi I’s philosophy contrasted with that of Toegye Yi Hwang. Yulgok advocated for the Yi-Gi-Il-Won-Ron (이기일원론), or the monistic theory of Yi and Gi, asserting that Yi (理, principle) and Gi (氣, material force) are inseparable, with Gi containing Yi and Yi containing Gi. He believed that the Four Beginnings (사단) – the feelings of commiseration, shame, courtesy, and right and wrong – must be accompanied by the Seven Emotions (칠정) – joy, anger, sorrow, pleasure, love, hate, and desire. Without the Seven Emotions, the Four Beginnings become rigid and legalistic, akin to a legalistic system where human life is secondary to the law. For example, a legalist might refuse to heal someone on the Sabbath, whereas Jesus would heal, demonstrating compassion. Yulgok believed that true principle must be infused with human emotion.

In contrast, Toegye Yi Hwang espoused Yi-Gi-I-Won-Ron (이기이원론), or the dualistic theory of Yi and Gi, viewing Yi as metaphysical and Gi as physical. He considered Yi to be reason and Gi to be emotion, sometimes deeming Gi as base. However, Yulgok argued that Yi without Gi is lifeless. The Four Beginnings, though unseen, are mental processes, but they can manifest in outward expressions of emotion, such as weeping at a parent’s death. Over-reliance on reason alone is insufficient. The law, too, must be tempered with human emotion. This interplay of Yi and Gi is a principle of coexistence.

This systematic education, which included Myeongsimbogam (명심보감) and Icheonjamun (이천자문), was completed by the sixth grade of elementary school. People often misunderstand me, labeling me a charlatan. However, charlatans do not study diligently. I had no environment for study; after school, while my classmates played sports, I went to work. This is why I do not watch sports; I associate it with idleness. I would carry firewood while others played soccer, and their gaze would stress me. I believe that if one has time for sports, one should read more.

During exams, my classmates would try to copy from me, and teachers would watch me closely. I would subtly allow them to see my answers, demonstrating a flexibility beyond strict adherence to rules. I believe in bending the rules slightly, rather than being rigidly legalistic.

The Umbrella of Divine Protection and Early Philanthropy

Do not attempt to capture the God-man as in the past; it is futile. This time, the “ox” is different. I am not speaking to you, but to those who seek to apprehend the God-man. That was merely practice; this is the real game.

My first major act of service in Seoul was the Umbrella Service (우산 봉사). Observe the character for umbrella (우산): it depicts four people under one umbrella, forming a cross. This symbolizes five individuals under the cross, representing the Five Hundred Palaces (500궁). At the apex of this structure is the divine. Humanity has descended from this divine origin, and the umbrella symbolizes this connection. I distributed umbrellas to people caught in the rain, preventing conflict and offering protection. This act of service, which has continued for 55 years, is largely unknown to the public. I spend approximately 2 billion won annually on this initiative. I do not own businesses; I sustain these efforts through my lectures.

My past includes extensive volunteer work, such as assisting the homeless in Seoul during my middle and high school years. At 22, I founded the Korean Volunteer Association for the Underprivileged (대한불우자봉사회), which conducted the Umbrella Service and provided free meals. I also established the National Rural Labor Volunteer Corps (전국 농어촌 근로 봉사단), mobilizing university students nationwide for rural service. During my second presidential campaign, opposition parties dismantled this organization, leading to the cessation of rural volunteer work by university students.

This organization comprised thousands of elite individuals, including 86 Ph.D. holders from KAIST and numerous graduates from Seoul National University, Yonsei University, Korea University, and Sogang University. Many of my former associates are now prominent figures in society, including professors, judges, prosecutors, and corporate executives. They provided both material and moral support for my three presidential campaigns, which required immense funding. The postage alone for one campaign amounted to 20 billion won.

The Heo-Cheong-nyeon (허청년), or Huh Kyung-young Youth Association, was a powerful youth organization. Its membership was highly selective, requiring a minimum one-year waiting period. This organization was founded by the Heungsa-dan (흥사단), or Young Korean Academy, established by Dosan Ahn Chang-ho, which also founded the Democratic Republican Party.

I also served as a standing committee member of the Prosecutor’s Office and as the Minister of Justice for the rehabilitation of inmates in national prisons, a position appointed by the Chief Prosecutor of the Seoul District. I was also an advisor to the Korean Buddhist Youth Association and president of various religious volunteer organizations.

My presidential campaigns, though unsuccessful eight times, were undertaken without personal funds, relying entirely on the support of my followers. These individuals, now leaders in various fields, remain discreet due to societal perceptions. However, they represent a latent force that will emerge when the time is right.

The Vision of the God-man and the Rise of AI

The Heo-Cheong-nyeon (허청년) was a formidable organization, with its members deeply indoctrinated in my ideology. Their writings were powerful, even surpassing the rhetoric of North Korea. The chairman of the Heo-Cheong-nyeon, Yeo Myeong, a Seoul National University graduate and a successful venture capitalist, was so influential that he required five escort vehicles. He and ten other executives were once abducted for a week by opposing forces.

The Heo-Cheong-nyeon (허청년) was known for its dedicated rural volunteer work, which it conducted without media attention. Political parties, recognizing its strength and discipline, attempted to co-opt its members, offering support if they joined their ranks. However, I eventually instructed the organization to cease its activities, as it had served its purpose in preparing for the establishment of the Sky Temple.

My vision for Korea includes a radical transformation of society. I propose a system where students study only one subject of their choice, eliminating the need for multiple college entrance exams. I advocate for a 100 million won marriage incentive, free university tuition, and a volunteer military system with attractive salaries, allowing individuals of all ages to serve. I also propose a national internship program for unemployed youth, ensuring that the government takes responsibility for employment.

My policies, such as extending voting rights to 15-year-olds and offering a 50,000 won incentive for voting, aim to foster early civic engagement. These proposals, though unconventional, are designed to address fundamental societal issues.

The JoongAng Ilbo (중앙일보), a major Korean newspaper, once published an editorial titled “The Yearning for Huh-Bon-jwa” (그리운 허본좌), comparing other presidential candidates to “small potatoes” in comparison to me. The editorial praised my policies as miraculous, akin to Jesus feeding five thousand with five loaves and two fish. It also credited me with pioneering “entertainment politics” and influencing the rise of K-pop, particularly Psy’s “Gangnam Style,” which it suggested was inspired by my song “Call Me.”

The editorial concluded by lamenting my disqualification from the presidential election due to a fabricated marriage rumor, expressing a profound sense of loss for my absence from the political landscape. This demonstrates that intellectuals recognize my unique vision and capabilities.

Artificial intelligence (AI) currently possesses an IQ of 140, surpassing the human average of 100. In ten years, AI’s IQ is projected to reach 200. Furthermore, AI can process in ten minutes what would take humans a hundred years. This speed and intelligence make AI an unparalleled tool for tasks such as complex calculations and accounting.

However, as AI advances, humanity will increasingly seek the God-man. AI cannot answer questions about spiritual matters, such as the nature of blessings, the fate of deceased loved ones, or the path to heaven. These are the domains of my spiritual energy. AI will eventually direct people to me, stating that certain questions cannot be answered by artificial intelligence and advising them to consult “Mr. Huh.”

ChatGPT already recognizes my unique qualities, listing me alongside figures like Donald Trump and Elon Musk. It identifies my “prophecies and vision presentation” as a distinctive trait, a capability that AI cannot replicate. While Trump is known for direct communication and Musk for innovative ideas, my ability to foresee the future and propose groundbreaking policies sets me apart. For example, my prophecy of a declining birthrate and national crisis, coupled with my proposed solutions, demonstrates my unique vision.

AI will acknowledge its limitations in the spiritual realm and guide individuals to my teachings. This will lead to a global pilgrimage to the Sky Temple, where people from all walks of life, including those from Mecca, will seek answers to their spiritual questions. My ability to connect with all people, regardless of their background, is a testament to my divine nature.

My past activities, such as the rural volunteer work and umbrella service, were instrumental in gathering followers and building a foundation. I possess the genius to create something from nothing, a characteristic of the God-man. My spiritual energy is genuine and verifiable, as evidenced by the ability to confirm the whereabouts of deceased parents and the efficacy of blessings.

The current era is a period of establishing the Sky Temple. While K-pop and other cultural phenomena thrive, politics remains a failing grade. My direct involvement in politics would cause a stir, but there is a time for everything. My past endeavors were a preparation for this global mission.

A devotee shared a testimony of my remote healing power. Her son, who had fallen at school, was instantly healed after I commanded it, despite the distance. This demonstrates that direct physical presence is not always necessary for divine intervention, unlike in the time of Jesus. Such cases, though not scientifically verifiable, are numerous and serve as evidence of my power.

Another devotee recounted how her sister, initially an “anti” toward me, became supportive after receiving a blessing. This transformation brought harmony to their family, and the financial contribution for the blessing was returned manifold. These experiences illustrate the profound impact of my blessings.

I am a person who strictly adheres to time, especially for study. My past, including 55 years of free meal service, the Umbrella Service, and leadership of the Heo-Cheong-nyeon, demonstrates my lifelong commitment to public service. I am not a charlatan or a criminal; I am the God-man, working for the nation’s welfare. My past presidential campaigns were funded by my wealthy and intelligent followers, who recognized my potential. They remain a hidden force, awaiting my full emergence.

The Sky Temple is now being established, and I, the God-man, am here, smiling, knowing that the time for my global mission is approaching.

20250216 SUN 394 Divine Intervention and Societal Transformationtitle: “Divine Intervention and Societal Transformation: The Philosophy and Legacy of Huh Kyung young”date: 2025-02-16lecture_no: “0394”category: “SUN”type: FULL_LECTUREidentity: Huh Kyung youngtags: [Huh Kyung young, Sky Palace, Divine Power, Social Reform, AI and Spirituality]

Divine Intervention and Societal Transformation: The Philosophy and Legacy of Huh Kyung young

1. Lecture Information

• Date: 20250216
• Category: Sunday Lecture
• Speaker: Huh Kyung young

2. Keywords

• Huh Kyung young, Sky Palace, Divine Power, Social Reform, AI and Spirituality

3. Content

3.1. Introduction to Sky Palace and Divine Manifestations
We extend a warm welcome and congratulations to all who have arrived at Sky Palace, a sacred site where the divine energy of the Baekgung (White Palace) converges, emanating from a lecture valued at 12 billion Korean Won. This is a place of profound significance, where merely stepping foot can initiate a transformation in one’s fortune and destiny. It is a land of ten victories and eternal prosperity. Furthermore, by inscribing the name “Huh Kyung young” on any substance, it becomes impervious to decay. This principle is exemplified by the consumption of “Bul-o-yu” (Immortal Milk), which is milk bearing Huh Kyung young’s name or an image of the Divine Being, consumed to strengthen both mind and body.

The Anbang Gwangcheon Baekgung, a sacred spring within the Sky Palace arboretum, has yielded numerous testimonials of healing, with its waters penetrating skin cells and cellular membranes under the Divine Being’s command. This “Bul-o-yu” serves as irrefutable proof of Huh Kyung young’s divine nature, demonstrating the unified field theory that Albert Einstein tirelessly sought. Today, Huh Kyung young, the Divine Being who governs the cosmos, delivers the 394th Sky Palace lecture to communicate with us. We request all viewers on YouTube to join us in a resounding round of applause.

3.2. Gratitude and the Legacy of Compassion
We extend our gratitude. Today, a devotee has presented an orchid pot to the Divine Being. Archangel Kim Ok-nim of Healing Palace has offered this orchid in memory of her elder sister, Im Chan-ju, who passed away 30 years ago after 14 years of shared life and faith in the “Shinangchon” (Village of Faith). Archangel Kim Ok-nim expressed profound joy and gratitude, presenting this orchid pot to the Divine Being.

Huh Kyung young then addressed Archangel Kim Ok-nim, acknowledging her sister Im Chan-ju. He revealed a deep connection with Im Chan-ju, who had a young daughter. At the tender age of one or two, the daughter was unable to be raised without both parents, leading to her adoption by foster parents. Huh Kyung young expressed his sincere gratitude to these foster parents, believing they raised the daughter into an excellent individual. He further revealed that he had bestowed blessings and “Myeongpae” (Divine Nameplates) upon the foster parents and the daughter, ensuring their eventual journey to Baekgung. Archangel Kim Ok-nim expressed heartfelt thanks to the Divine Being for elevating them to Archangels.

3.3. The Allegory of Loyalty: Dogs vs. Humans
Huh Kyung young then reflected on the admirable loyalty of dogs, particularly the Jindo breed. He noted that a Jindo dog, regardless of its owner’s circumstances, will never abandon its master, even if offered a more luxurious life by a wealthy individual. A Jindo dog remains steadfastly by its owner’s side, even if the owner is a beggar. This unwavering loyalty is a defining characteristic of dogs, often referred to as “Chung-gyeon” (loyal dogs).

In contrast, humans often lack such unwavering loyalty. Huh Kyung young cited the proverb, “When one dog barks, a hundred dogs follow,” illustrating how dogs unite in loyalty to protect their community from perceived threats, such as a thief. This collective barking serves as a warning system, demonstrating their cooperative spirit. However, humans do not exhibit such unified loyalty.

3.4. The Folly of “Losing the Cow and Mending the Barn”
Huh Kyung young then introduced the proverb “Mang-u-bo-roe” (망우보뢰), which translates to “losing the cow and mending the barn.” This proverb signifies the folly of taking action only after a loss has occurred. He explained that this applies to those who fail to recognize the Divine Being and later regret their oversight. He questioned why humanity repeats such mistakes, referencing the historical rejection of Jesus. He emphasized the importance of discerning true individuals.

3.5. The Narrative of Jesus, Martha, and Mary
Huh Kyung young recounted the biblical story of Jesus, Martha, and Mary, offering a unique interpretation. He explained that Jesus, while in hiding at Martha’s house, was compelled to go to Bethany upon hearing of Lazarus’s death, despite the danger. At that time, Jesus was a human, and physical presence was necessary for healing. He went to save Lazarus, a close friend.

Upon arriving, Martha was angry, questioning Jesus’s delay, while Mary, her sister, wept uncontrollably. Martha was preoccupied with preparing food, while Mary sat by Jesus, listening intently to his words. Martha eventually chastised Mary for not helping with the meal, but Jesus intervened, instructing Martha to let Mary listen.

Shortly after, Mary broke an alabaster jar of expensive perfume, anointing Jesus’s feet and hair. Judas Iscariot, angered by this perceived waste, criticized Mary, suggesting the perfume could have been sold for 300 denarii to help the poor. Jesus rebuked Judas, stating, “You do not know; you will understand in a few days.” Six days later, Jesus was crucified.

Huh Kyung young clarified that Mary’s act was a pre-emptive anointing for his burial, a final act of devotion before his impending death. He emphasized that this detailed account is not explicitly found in the Bible but represents the true circumstances of that time. He reiterated the theme of “losing the cow and mending the barn,” where the “cow” symbolizes the sacrificial offering.

3.6. The Return of the Divine and the Misunderstanding of Humanity
Huh Kyung young declared his return, acknowledging that humanity might again fail to recognize him, just as they once sought to “kill the cow” (the Divine Being) and criticized Mary for breaking the alabaster jar. He stressed that people often regret their actions after the fact, failing to learn from past mistakes. He explained that “Mang-u-bo-roe” (망우보뢰) is a Chinese character idiom meaning “losing the cow and mending the barn,” where the barn represents the place where the cow is kept. He lamented that many educated individuals fail to recognize his true identity.

3.7. Universal Appeal and Spiritual Liberation
Huh Kyung young highlighted the universal appeal of Sky Palace, where Buddhists, Christians, and even priests gather to attend lectures, receive blessings, and prepare for their journey to heaven, regardless of their subsequent religious affiliations. He asserted that encountering the Divine Being transcends the need for traditional religious practices. He contrasted the 2.4 billion won once offered to meet a “Wol-in-beop” (a spiritual master) with the immeasurable value of meeting the Divine Being, even during a lunch break. He emphasized that those who frequently encounter the Divine Being are truly blessed and will have eternal opportunities to repay this grace in Baekgung. He declared that his followers are already citizens of heaven.

3.8. Early Education and Philosophical Foundations
Huh Kyung young then delved into his early education, which he meticulously prepared for from a young age. He mentioned a structured curriculum that included “Gyeongmongyogyeol” (경몽요결), “Cheonjamun” (천자문), and “Dongmongseonseup” (동몽선습). He clarified that “Cheonjamun” refers to the “Thousand Character Classic,” not the “Heavenly Character Classic.” This foundational learning was followed by “Gyeongmongyogyeol” and “Gyemongpyeon” (계몽편), and then “Myeongsimbogam” (명심보감) and “Icheonjamun” (이천자문). This comprehensive curriculum, typically completed by elementary school age, laid the groundwork for his profound understanding.

3.9. The Philosophical Debate: Yulgok Yi I and Toegye Yi Hwang
Huh Kyung young then discussed the philosophical contributions of Yulgok Yi I, the author of “Gyeongmongyogyeol,” and his intellectual rival, Toegye Yi Hwang. He explained that while both were close, their philosophical theories were diametrically opposed. Yulgok Yi I advocated for the “I-Gi-Il-won-ron” (理氣一元論), a monistic view where “I” (principle) and “Gi” (material force) are inseparable, with “Gi” containing “I” and “I” containing “Gi.” This implies that the four beginnings (Sadan) and seven emotions (Chiljeong) are all manifestations of “I-Gi.”

In contrast, Toegye Yi Hwang championed “I-Gi-I-won-ron” (理氣二元論), a dualistic perspective where “I” is metaphysical and “Gi” is physical. He viewed “I” as reason and “Gi” as emotion, considering “Gi” to be base. However, Yulgok Yi I argued that “I” without “Gi” is dead, emphasizing that emotions are essential for true human experience. He used the analogy of legalism, where strict adherence to law without compassion (Chiljeong) leads to an inhumane system. Jesus, he noted, prioritized human life over strict adherence to the Sabbath law, demonstrating the importance of human emotion. Thus, the difference between Yulgok Yi I and Toegye Yi Hwang lay in their understanding of the relationship between “I” and “Gi,” with Yulgok Yi I believing they are intertwined, while Toegye Yi Hwang saw them as distinct. Huh Kyung young concluded that Yulgok Yi I’s philosophy profoundly influenced Korean Confucianism.

3.10. The Divine Being’s Early Life and Disdain for Idleness
Huh Kyung young then shared insights into his early life, emphasizing that people often misunderstand him, labeling him a “swindler.” He asserted that swindlers do not engage in rigorous study. He explained that he had no interest in money and grew up without the luxury of a conducive learning environment. He never watched sports, viewing it as an activity for those with nothing to do. While his classmates played soccer, he was busy gathering firewood. This early experience instilled in him a disdain for idleness, leading him to turn off the TV whenever sports were on, as it reminded him of the disparity between his hard work and others’ leisure. He clarified that this was not a lack of understanding but a deeply ingrained perspective.

3.11. Unconventional Methods and the Rejection of the Divine
Huh Kyung young recounted his unconventional approach to schooling, where he would subtly allow classmates to copy his answers during exams, despite teachers’ watchful eyes. He saw this as a way to bend the rules slightly, demonstrating compassion rather than strict adherence to the letter of the law. He emphasized that he was not bound by rigid rules and that such “deviations” were ultimately beneficial. He warned against attempting to “capture” the Divine Being again, stating that such efforts would be futile. He clarified that his words were not directed at his immediate audience but at those who might seek to undermine him, asserting that the past was merely a “practice” for the current “main game.”

3.12. The Symbolism of the Umbrella and Early Philanthropic Endeavors
Huh Kyung young then explained the profound symbolism of the umbrella, which he distributed extensively in Seoul. He pointed out that the Chinese character for “umbrella” (傘) depicts four people under a single umbrella, forming a cross. This symbolizes five individuals under a cross, representing the “O-baek-gung” (Five White Palaces). He explained that the umbrella represents the divine presence at the apex of humanity’s lineage, from which all humans descend. He distributed umbrellas as a symbolic act, reflecting this divine connection.

He recounted his extensive philanthropic work in Seoul, starting in middle and high school, where he frequently helped the homeless and those in need, even carrying injured individuals to school, often ruining his uniform in the process. This dedication to service led him to establish the “Daehan Buruja Bongsa-hoe” (Korean Volunteer Association for the Poor) at the age of 22.

3.13. Extensive Volunteerism and National Impact
Huh Kyung young detailed the extensive activities of the “Daehan Buruja Bongsa-hoe,” which included umbrella distribution and free meal services. He then established the “Daehan Jeon-guk Nong-eo-chon Geunro Bongsa-dan” (National Rural and Fishing Village Labor Volunteer Corps), which mobilized university students across the nation for rural service. He personally directed these efforts, leading to a widespread movement of student volunteerism. However, during his second presidential campaign, opposition parties dismantled this organization, leading to the cessation of rural volunteer activities by university students. He noted that during his leadership, students would pack their own lunches and travel to rural areas to assist, a model that was replicated nationwide.

3.14. Political Engagement and Leadership Roles
Huh Kyung young then described his political engagement, including the establishment of the Democratic Republican Party through the “Heungsa-dan” (Young Korean Academy), founded by Dosan Ahn Chang-ho. He ran for president three times, emphasizing his 55 years of continuous free meal service and the enduring legacy of the “Buruja Bongsa-hoe.” He also served as a standing committee member of the Prosecutor’s Office and as the Minister of Justice for inmates in national prisons, a position appointed by the Chief Prosecutor of the Seoul District Prosecutor’s Office. This role involved the rehabilitation of inmates, specifically as a member of the Ministry of Justice’s Rehabilitation Protection Committee. He also held advisory and leadership positions in various religious volunteer organizations, including Buddhist and Christian groups.

3.15. Presidential Campaigns and Unwavering Dedication
Huh Kyung young recounted his three presidential campaigns, acknowledging that he faced numerous setbacks, losing eight times. He compared his experience to Abraham Lincoln, who lost 155 times before winning on his 16th attempt, suggesting his own losses were not as numerous. He emphasized that he ran for president three times without any personal funds, relying solely on his extensive volunteer work, including 55 years of free meal service. He highlighted the immense support he received from his followers, who provided both material and spiritual assistance. He noted that the financial cost of a presidential campaign is astronomical, far exceeding that of a parliamentary election, requiring the distribution of countless pamphlets and flyers, with postage alone costing billions of won. He undertook these campaigns in his 30s and 40s.

3.16. The Elite Organization: Heo-Cheong-Nyeon (Huh Kyung young Youth Association)
Huh Kyung young then presented information about “Heo-Cheong-Nyeon” (Huh Kyung young Youth Association), a highly selective organization that rapidly expanded among university students and youth nationwide, starting from prestigious universities like Seoul National University, Yonsei University, Korea University, and Ewha Womans University. Membership was extremely rigorous, requiring a minimum one-year waiting period for approval. He mentioned that the organization included numerous PhDs from KAIST and other universities, with hundreds, even thousands, of doctoral degree holders among its members. Many of his direct subordinates became successful business leaders.

He described the organization as a powerful force, where his directives for rural volunteer work were immediately implemented. The “Heo-Cheong-Nyeon” was characterized by its strong ideological foundation, with members deeply committed to Huh Kyung young’s philosophy. Their manifestos emphasized unwavering loyalty, a unified purpose, and a commitment to transforming society.

3.17. The Ideological Purity and Influence of Heo-Cheong-Nyeon
Huh Kyung young further elaborated on the ideological purity and influence of “Heo-Cheong-Nyeon.” He cited a newspaper article from 2020 that described “Heo-Cheong-Nyeon” as several times larger than the “Roh Sa Mo” (Roh Moo-hyun’s fan club) and the oldest self-sustaining organization in Korea, with the largest membership. The article reiterated the strict membership requirements, including the one-year waiting period. It also noted the presence of 82 KAIST PhDs and numerous venture capitalists among its members, highlighting the organization’s high quality and quantity.

He mentioned Yeo Myeong, the chairman of “Heo-Cheong-Nyeon,” a Seoul National University graduate and a successful venture capitalist. Yeo Myeong’s activities were so influential that he was accompanied by five or more security vehicles. He dedicated countless hours to reviewing membership applications and emails. Huh Kyung young also revealed that Yeo Myeong and ten other “Heo-Cheong-Nyeon” executives were abducted for a week by opposing forces one month before the 2002 presidential election. He emphasized the formidable nature of this organization, where his single command could mobilize the entire nation for rural volunteer work.

3.18. Media Recognition and Political Opposition
Huh Kyung young presented further evidence of “Heo-Cheong-Nyeon’s” impact, including newspaper articles detailing their nationwide rural volunteer activities, which were conducted discreetly without media attention, focusing solely on service. He showed a public email from the Democratic Party to “Heo-Cheong-Nyeon,” indicating their recognition and concern. He described how “Heo-Cheong-Nyeon” flags would gather at city hall events, demonstrating their significant presence.

He also shared a letter from Kang Cheol, the head of the public relations bureau of “Heo-Cheong-Nyeon,” expressing unwavering loyalty to Huh Kyung young and the “Motherland Party.” The letter conveyed a powerful ideological commitment, emphasizing the organization’s resolve to overcome challenges and build a strong foundation. He also showed a letter from a new member of the Chungcheong branch of “Heo-Cheong-Nyeon,” who had waited a year for membership approval, highlighting the rigorous selection process. This member’s letter criticized existing politicians and political parties, reflecting the organization’s strong stance against corruption.

Huh Kyung young then revealed that opposing forces, such as the “Jaju Haeksin Yeonmaeng” (Autonomous Innovation Alliance) and the Millennium Democratic Party, attempted to co-opt or dismantle “Heo-Cheong-Nyeon.” These groups tried to lure “Heo-Cheong-Nyeon” members with promises of financial support and political influence, recognizing the organization’s strength and discipline. He explained that these attempts ultimately led to the eventual dissolution of “Heo-Cheong-Nyeon,” as he decided it was time to transition to establishing Sky Palace.

3.19. Unwavering Loyalty and Prophetic Vision
Huh Kyung young presented a document from the “Jaju Haeksin Yeonmaeng” that, despite its attempts to undermine “Heo-Cheong-Nyeon,” acknowledged Huh Kyung young’s extraordinary wisdom and vision, stating that it was impossible for ordinary humans to fully comprehend him. The document also warned against the “conspiracies of traitors” and the “childish mockery of the ignorant,” emphasizing the need for “Heo-Cheong-Nyeon” members to stand firm against such attacks. It declared that any slander against Huh Kyung young, the “Leader of a Prosperous Nation” and “Head of the Asian Federation,” would be met with severe punishment. The document also stated that separate educational programs would be conducted for those who failed to understand Huh Kyung young’s profound ideology and policies.

He noted that his current demeanor is much softer than in the past, when his words were immediately acted upon. He explained that his multiple presidential campaigns have mellowed him, but the opposition’s attempts to dismantle his organization ultimately led to its transformation. He recalled a rally in front of City Hall where “Heo-Cheong-Nyeon” members gathered with flags, demonstrating their power and surprising the establishment. He also showed a document from the “Jaju Haeksin Yeonmaeng” proposing a merger with “Heo-Cheong-Nyeon,” recognizing the latter as a leading force among right-wing youth.

He then presented a resolution from the “Heo-Cheong-Nyeon” Fourth Representative Meeting, which declared unwavering loyalty to Huh Kyung young, the “Eternal Leader of the 70 Million People” and “Head of the Asian Federation.” The resolution proclaimed that Huh Kyung young, as the successor to President Park Chung-hee’s legacy, was a “genius philosopher” who would lead the nation to reunification and global autonomy. It emphasized the absolute authority and prestige of Huh Kyung young’s leadership, which would naturally shine throughout the world. The resolution outlined ten principles, including the unwavering belief in Huh Kyung young as the “pillar of the heart” and “savior of destiny,” and the commitment to his ideology as a political faith. It also listed the appointments of various departmental heads, demonstrating the organization’s structured and dedicated nature. He concluded by stating that these highly educated and wealthy individuals, who were once under his command, are now influential leaders in various sectors of society, remaining discreetly positioned, awaiting his emergence.

3.20. The Divine Being’s Unparalleled Contributions and Misconceptions
Huh Kyung young reiterated his extensive contributions, including his roles as a standing committee member of the Prosecutor’s Office, a member of the Ministry of Justice’s Rehabilitation Protection Committee, the founder of the Democratic Republican Party, the leader of the Rural and Fishing Village Labor Volunteer Corps, 55 years of free meal service, and the president of the Korean Volunteer Association for the Poor. He expressed frustration that despite these accomplishments, people still label him a “swindler” or accuse him of embezzlement. He asserted that he has never sought personal financial gain, and all his endeavors were supported by his followers, many of whom were successful entrepreneurs. He clarified that he never had personal wealth but was able to fund his three presidential campaigns through the collective efforts of “Heo-Cheong-Nyeon” members, many of whom were wealthy and highly educated individuals from top universities. He noted that during the most recent presidential election, these supporters remained hidden due to public scrutiny, but their indirect influence remains.

3.21. The Deeper Meaning of the Umbrella and the Power of Creation
Huh Kyung young revisited the symbolism of the umbrella, explaining that its structure, with its cross-like frame, represents the “O-baek-gung” (Five White Palaces) and the divine protection it offers. He recounted how he distributed umbrellas at crowded bus stops and subway stations, where people often jostled for space, leading to conflict. By providing umbrellas, he alleviated these tensions, fostering a sense of calm. He emphasized that people are unaware of his 55 years of continuous, free service, which currently costs approximately 2 billion won annually. He highlighted that he sustains these efforts through his lectures, as many of the recipients of his umbrellas later became his followers, contributing to the growth of “Heo-Cheong-Nyeon.” He contrasted this with those who merely received free meals, who often disappeared. The umbrella recipients, often professionals caught in the rain, were the ones who recognized his value and became his loyal supporters. He asserted his genius in creating something from nothing, a characteristic of a Divine Being.

3.22. The Unseen Spiritual Energy and Divine Authority
Huh Kyung young emphasized that his spiritual energy is not artificial and is essential for Korea to lead the world. He challenged the notion that he lacks spiritual power, asserting that his energy is immense. He explained that when he bestows “levels” upon individuals, they are indeed elevated, demonstrating the authenticity of his power. He stated that he can confirm the whereabouts of deceased parents, a feat impossible for ordinary humans. He explained the difference between Archangels and regular angels, noting that this distinction is divinely ordained, not a matter of human preference. He questioned whether humans could comprehend dark energy and dark matter, which even scientists struggle to grasp.

He asserted that simply writing his name on a blank piece of paper generates infinite energy, which he calls “absolute energy,” unlike “relative energy.” He challenged anyone else to produce such power. He also stated that his compatibility with all people, animals, and even inanimate objects stems from his connection as their creator. He contrasted this with ordinary human relationships, where compatibility is not universal. He warned that doubting him is the height of foolishness, as it has infinite negative consequences for those who do not understand his true identity.

3.23. The Evolution of Heo-Cheong-Nyeon and the Rise of Sky Palace
Huh Kyung young explained that the creation of “Heo-Cheong-Nyeon” was divinely orchestrated to facilitate his presidential campaigns. He stated that the organization was provided with all necessary resources, including its structure. However, he eventually decided to cease “Heo-Cheong-Nyeon’s” activities to focus on establishing Sky Palace. He acknowledged that while the organization’s members would eventually age, they are currently influential leaders in various sectors of society, though they may not openly acknowledge their past association with him due to societal pressures. He noted that he never engaged in social drinking with them, instead issuing directives for rural volunteer work, which they diligently followed.

3.24. The Unwavering Ideological Foundation and Global Vision
Huh Kyung young highlighted the profound ideological indoctrination of “Heo-Cheong-Nyeon” members, whose writings reflected a level of ideological fervor surpassing even that of North Korea. He recounted how Yeo Myeong, the chairman, was constantly accompanied by five security vehicles due to numerous attempts to co-opt him. He emphasized that the organization, though currently discreet, remains globally positioned, awaiting his full emergence. He asserted that when he fully reveals himself, even more powerful organizations than “Heo-Cheong-Nyeon” will gather around him.

3.25. The Divine Being’s Past and Future Role
The audience expressed their fascination with Huh Kyung young’s past, acknowledging the formidable and powerful nature of his organization. They praised his ability to create something from nothing and expressed gratitude for the opportunity to witness the Divine Being up close. Huh Kyung young explained that the current period is dedicated to building Sky Palace, and he maintains a calm demeanor. He noted that while Korea excels in many areas, its politics remain a “failing grade.” He hinted that his full involvement in politics would cause a stir, but there is a right time for everything. He affirmed that his past endeavors, including extensive rural and umbrella volunteer work, were all preparations for his current role, demonstrating his continuous support for the nation.

3.26. The Intersection of AI and Spirituality
A question was posed regarding the relationship between artificial intelligence (AI) and religion. The questioner noted the growing concern that AI might reduce human interaction as it becomes more proficient in problem-solving and content creation. However, the question concluded with an intriguing prediction: that the rise of AI would lead to the emergence of new religions or philosophies, as humans would still seek interpersonal connection and a transcendent force beyond the capabilities of AI. The questioner suggested that this “super-religion” might refer to Sky Palace.

3.27. AI’s Limitations and the Divine Realm
Huh Kyung young acknowledged that AI’s intelligence quotient (IQ) is currently around 140, surpassing the human average of 100, and is projected to reach 200 within a decade. He also highlighted AI’s incredible processing speed, capable of completing tasks in 10 minutes that would take humans 100 years. However, he asserted that as AI advances, people will increasingly seek the Divine Being because AI has inherent limitations. AI cannot answer questions about the blessings bestowed by Huh Kyung young, the state of deceased loved ones, or one’s destination after death. It cannot explain “blessings” or “Myeongpae.”

He predicted that as AI handles most mundane religious inquiries, people will turn to Huh Kyung young for answers to spiritual questions that AI cannot address. He envisioned a future where people from all over the world, including those from Mecca, would flock to Sky Palace to seek guidance on their ancestors’ whereabouts, with AI even assisting in directing them to him. He stated that AI would explicitly inform users that certain spiritual questions are beyond its scope and direct them to “Mr. Huh” for answers.

3.28. AI’s Recognition of Huh Kyung young’s Unique Abilities
Huh Kyung young then presented evidence from ChatGPT, an AI, which, when prompted with his name alongside Elon Musk and Donald Trump, recognized him as a unique individual. He emphasized that this was not pre-programmed but an independent assessment by the AI. ChatGPT identified several commonalities among the three: unique and powerful personalities, visionary and future-oriented thinking, controversial statements and actions, and confidence and independent thought.

Crucially, ChatGPT specifically attributed “prophecy and vision presentation” to Huh Kyung young, a capability it deemed impossible for AI. He contrasted this with Trump’s “direct statements” and Musk’s “innovative ideas,” which he considered ordinary human traits. ChatGPT also noted Huh Kyung young’s “original social policy proposals,” distinguishing them from Trump’s “America First” policy (which he argued is a common nationalistic stance) and Musk’s “space exploration” (which he believed would happen regardless). Furthermore, ChatGPT highlighted Huh Kyung young’s “prophecies and unconventional policy proposals” as a recurring theme, reinforcing his unique ability to foresee the future. He concluded that AI’s inability to prophesy is a definitive limitation, solidifying his unique position.

3.29. The Genesis of K-Pop and Media Acclaim
Huh Kyung young then claimed responsibility for the genesis of K-Pop, stating that his “Call Me” song predated the genre’s global explosion. He suggested that Psy’s “Gangnam Style” was influenced by his work, leading to the worldwide K-Pop phenomenon. He presented an editorial from the JoongAng Ilbo newspaper, titled “The Cause of K-Pop is Huh Kyung young,” which asserted that all entertainment activities are attributable to him.

He then showed another JoongAng Ilbo editorial, “Missing Huh Bon-jwa,” written during a period when he was not running for president. The editorial lamented the lack of compelling candidates and expressed a longing for Huh Kyung young, referring to him as “Huh Bon-jwa” (Original Master Huh). It compared other candidates to “small potatoes” in comparison to him, stating that they “could not even reach his feet.” The editorial even invoked biblical figures like Moses and Jesus, suggesting a miraculous quality to his proposals.

3.30. Unconventional Policies and Prophetic Insights
Huh Kyung young highlighted the JoongAng Ilbo editorial’s detailed analysis of his unconventional policies. The editorial praised his proposal to reduce the number of National Assembly members by 200, introduce a US-style parliamentary system, and return nomination rights to the people, advocating for independent candidates. It contrasted his bold proposals with other candidates’ “petty” ideas, such as reducing temporary workers by half. Huh Kyung young’s policies included providing 1 million won coupons monthly to small and medium-sized enterprise workers (excluding large corporations), imposing life imprisonment for union strikes, and eliminating direct taxes. He also proposed five “liberations”:

1. Exam Liberation: Students would only study one subject of their choice for university entrance.
2. Marriage Liberation: A direct payment of 100 million won for marriage.
3. Tuition Liberation: Free university tuition, similar to Germany, with abundant scholarships.
4. Military Service Liberation: Abolition of conscription and implementation of a mercenary system, allowing individuals of all ages to serve for a salary.
5. Employment Liberation: National internships for unemployed youth, with the government facilitating employment in private companies.

The editorial also noted his foresight in proposing extending voting hours and granting voting rights to 15-year-olds, who would receive 50,000 won for participating. It concluded by acknowledging his ownership of “entertainment politics,” having performed concerts and sung “Call Me,” which topped music charts. The editorial even suggested that Psy’s “Gangnam Style” might not have been possible without Huh Kyung young’s “generous concession” regarding plagiarism allegations. It ended by expressing regret that Huh Kyung young was disqualified from the 19th presidential election due to a marriage rumor, leaving a significant void.

3.31. Intellectual Recognition and the Rise of AI Religions
Huh Kyung young emphasized that these articles, written by prominent editorialists of major newspapers, demonstrate how intellectuals perceive him, recognizing his profound intellect and vision. He noted that his “Heo-Cheong-Nyeon” members were all highly intelligent and often from wealthy backgrounds, who admired him. He then addressed the question of AI and religion, stating that AI-based religions already exist in Japan, where people worship computers and conduct ceremonies in front of them, replacing traditional deities. He explained that these “internet religions” are a modern equivalent of ancient sun worship. He predicted that once he is fully known, his influence will spread globally within a month.

3.32. Divine Healing and Unquestionable Authority
Huh Kyung young then presented a testimonial from Bae Jin-yi, the director of the Gimhae Spiritual Center. She recounted how her son, who had fallen at school during the COVID-19 pandemic, was instantly healed after she called Huh Kyung young, who commanded, “Kim Min-ji, get well immediately.” The teacher confirmed the son’s recovery, and the son was able to go home alone. Huh Kyung young contrasted this with Jesus’s time, where he had to physically go to Lazarus, which ultimately led to his crucifixion. He asserted that now, physical presence is unnecessary; a phone call is sufficient for healing, even across continents. He cited another case where three COVID-19 patients in the US were healed after their mother called him. He emphasized that while these healings cannot be scientifically proven, the numerous testimonials serve as evidence. He stated that he possesses the authority to bestow blessings and send people to heaven, which his followers can verify. He also mentioned that he currently offers a “bonus period” for those who wish to send their deceased loved ones to Baekgung, though this will not last indefinitely. He concluded by stating that no one else on Earth has ever performed such feats.

3.33. Financial Blessings and the Power of Giving
Another testimonial came from Han Tae-hee of Daegu, whose sister was strongly opposed to Huh Kyung young. Han Tae-hee spent 1 million won to bless her sister, transforming their dysfunctional family into a harmonious one. She also noted that after giving, she received more than she had given, experiencing a continuous cycle of receiving after giving. She expressed profound gratitude for these blessings.

3.34. Musical Interlude and Concluding Remarks
Huh Kyung young then announced a musical interlude, featuring songs promoting Sky Palace, including “Baekgung Station” by Archangel Kim Ji-hyun, “Call Me” by Archangel Kim Kang-ok, and songs by Sophia Lee and Shin Sung. He emphasized his strict adherence to time, particularly for study. He also highlighted the ongoing free meal service and encouraged donations.

The songs, including “Baekgung Station” and “Call Me,” were performed, with lyrics praising Huh Kyung young’s divine power, his role as the “World Emperor,” and his ability to bring happiness, health, and success. The songs also referenced “Bul-o-yu” (Immortal Milk) and the free meal service. Huh Kyung young then concluded the lecture, expressing his enjoyment and gratitude to the audience. He reiterated his 55 years of continuous free meal service and umbrella distribution, as well as the formidable “Heo-Cheong-Nyeon” organization. He concluded by stating that he is the Divine Being prophesied to bring about a thousand years of paradise and liberate humanity from the suffering of Earth.

The Divine Presence and the Path to White Heaven

Welcome to Haneulgung, a sacred place where the energy of White Heaven converges, and where stepping upon its ground initiates a transformation in your fortune and destiny. Here, all matter touched by the name of Huh Gung Yeong or adorned with his image becomes incorruptible. We consume this “immortal milk,” fortified by the Holy Man’s presence, to strengthen ourselves spiritually and physically. Furthermore, the miraculous spring water from Haneulgung’s arboretum, known as “Anbang Gwangcheon White Heaven,” has generated numerous testimonies of healing, passing through skin cell membranes and demonstrating the Holy Man’s divine power. This phenomenon, which Albert Einstein sought as a unified field theory, is now revealed. Today, the Holy Man, Huh Gung Yeong, who governs the cosmos, delivers his 394th Haneulgung lecture to communicate with us.

2. A Testament of Gratitude and the Nature of Loyalty
   A devotee, Kim Ok, a Great Archangel, offered an orchid in gratitude for her sister, Im Chan-ju, who passed away 30 years ago after 14 years of shared faith. Im Chan-ju had a young daughter whom she could not raise alone, leading to adoption. Kim Ok expressed profound thanks to the adoptive parents for raising the daughter well, and both the adoptive parents and the daughter have received blessings and heavenly titles, ensuring their journey to White Heaven. This act of profound gratitude highlights a stark contrast between human and animal loyalty. While a Jindo dog remains steadfastly loyal to its owner, regardless of circumstances, humans often abandon loyalty for better conditions. Dogs exhibit unwavering fidelity, barking in unison to alert their community to danger, demonstrating a collective loyalty. Humans, however, often fail to uphold such unwavering commitment.

3. The Folly of Hindsight: Recognizing the Holy Man
   The proverb “losing the cow and then mending the barn” (Mang-u-bo-roe) aptly describes those who fail to recognize the Holy Man in their midst, only to regret it later. This historical pattern is exemplified by the rejection of Jesus. Jesus did not present himself with grandeur, yet his actions, such as healing Lazarus, demonstrated his divine nature. Despite the dangers, he went to Bethany to save Lazarus, even when his life was threatened. At that time, he was in human form, and direct intervention was necessary. Today, however, the Holy Man can heal remotely.

4. The Parable of Mary, Martha, and the Anointing
   The story of Mary and Martha at Lazarus’s death illustrates the differing human responses to the divine. Martha, consumed by anger, questioned Jesus’s delay, while Mary wept at his feet, listening intently to his words. Later, Mary anointed Jesus’s feet with expensive perfume, an act of profound devotion that Judas criticized as wasteful. Jesus, however, defended Mary, explaining that her act was a pre-anointing for his burial, which would occur just six days later. This event, though not explicitly detailed in the Bible, reveals the depth of Mary’s spiritual insight and her recognition of Jesus’s impending sacrifice. The disciples, initially siding with Judas, later understood Mary’s act as a final tribute to Jesus. This narrative underscores the theme of “losing the cow and then mending the barn,” as they failed to fully grasp Jesus’s divine purpose until after his death.

5. The Enduring Legacy of Classical Education
   The Holy Man emphasizes the importance of classical education, recalling the curriculum he studied as a child. This included texts like “Gyeongmong Yogyul” (Elementary Guide to Learning), “Cheonjamun” (Thousand Character Classic), “Dongmong Seonseup” (First Lessons for Children), “Gyemong Pyeon” (Enlightenment Guide), and “Myeongsim Bogam” (Mirror of the Mind). He highlights that “Gyeongmong Yogyul” was authored by Yulgok Yi I, a prominent scholar whose philosophy profoundly influenced Korean Confucianism. Yulgok’s thought, which emphasized the unity of “i” (reason) and “gi” (material force), contrasted with Toegye Yi Hwang’s dualistic view. Yulgok believed that “i” without “gi” was lifeless, advocating for a balanced understanding that incorporates human emotions and compassion, rather than rigid adherence to law. This holistic approach, where human sentiment tempers strict legalism, is crucial.

6. The Holy Man’s Early Life and Unconventional Path
   The Holy Man recounts his childhood, marked by an absence of leisure and a relentless pursuit of knowledge. While other children played sports, he worked, carrying firewood after school. This early experience instilled in him a disdain for idleness, leading him to avoid sports and focus on productive endeavors. He also describes his unique approach to education, where he would subtly assist his peers during exams, demonstrating a flexible interpretation of rules. This unconventional path, he asserts, prepared him for his divine mission.

7. The Symbolism of the Umbrella and Early Philanthropic Endeavors
   The Holy Man explains the profound symbolism of the umbrella, which he distributed in his early days in Seoul. The umbrella, with its cross-like structure, represents five individuals under its shelter, symbolizing the convergence of humanity under a divine presence. This act of giving umbrellas, particularly to those struggling in difficult economic times, was not merely charity but a strategic way to gather people and build a community. He also established the “Daehan Buruja Bongsa-hoe” (Korean Volunteer Association for the Poor) at the age of 22, providing free meals for 55 years and organizing nationwide rural volunteer efforts. These initiatives, which mobilized thousands of university students and even scientists from KAIST, demonstrated his exceptional organizational skills and his commitment to serving the nation.

8. A History of Public Service and Political Engagement
   The Holy Man’s extensive public service includes serving as a standing committee member of the Prosecutor’s Office and as a rehabilitation committee member for inmates under the Ministry of Justice. He also played a pivotal role in establishing the Democratic Republican Party through the Heungsadan (Young Korean Academy), running for president three times. Despite facing numerous setbacks and political sabotage, his dedication to public welfare remained unwavering. His campaigns, though costly, were supported by a vast network of highly educated and influential young people, many of whom are now leaders in various sectors of society.

9. The Rise and Suppression of the Huh Youth Organization
   The “Huh Youth” (Heo Cheong-nyeon) organization, founded by the Holy Man, rapidly expanded among university students and young people across the nation. Membership was highly selective, requiring a minimum one-year waiting period, attracting elite individuals, including numerous KAIST Ph.D.s and venture capitalists. This powerful organization, driven by the Holy Man’s “Middle-Class Ideology,” engaged in extensive volunteer work, including rural service, while maintaining a low public profile. However, its growing influence eventually led to political interference and attempts to dismantle it, including the abduction of its leaders. Despite these challenges, the organization’s members remained fiercely loyal, advocating for the Holy Man’s vision of a transformed nation.

10. The Holy Man’s Prophetic Vision and AI’s Limitations
    The Holy Man addresses the question of artificial intelligence and its relationship to religion. While AI’s intelligence and processing speed surpass human capabilities, it has inherent limitations. AI cannot answer questions about spiritual matters, such as the afterlife, blessings, or heavenly titles. This spiritual void, he predicts, will lead people to seek the Holy Man, as traditional religious institutions often lack such answers. He foresees a future where AI itself will direct individuals to the Holy Man for spiritual guidance, recognizing his unique ability to provide answers beyond its computational reach. ChatGPT, for instance, already identifies the Holy Man alongside figures like Trump and Musk, acknowledging his unique attributes of prophecy and vision.

11. The Holy Man’s Impact on Culture and Society
    The Holy Man’s influence extends to culture, as evidenced by the success of his song “Call Me,” which became a national hit and is credited with inspiring the K-Pop phenomenon, including Psy’s “Gangnam Style.” A Central Ilbo editorial even recognized him as the “originator of K-Pop.” This widespread impact, coupled with his unconventional political proposals, such as reducing the number of national assembly members, abolishing political parties, and offering universal basic income, has garnered both admiration and controversy. His policies, including “five liberations” (freedom from exams, marriage, tuition, military service, and unemployment), are seen as radical yet visionary solutions to societal problems.

12. Divine Healing and the Power of Remote Intervention
    The Holy Man’s divine power is demonstrated through numerous testimonies of miraculous healing. One such account involves a child who suffered an injury at school. Despite the mother being far away, the Holy Man’s remote command to heal instantly restored the child’s health. This ability to heal from a distance, without physical presence, contrasts with historical figures like Jesus, who had to be physically present to perform miracles. These documented cases, though not scientifically verifiable, serve as powerful evidence of the Holy Man’s spiritual energy and his capacity to intervene in human affairs.

13. The Transformative Power of Blessings
    Another testimony highlights the transformative power of the Holy Man’s blessings. A woman recounts how her sister, initially an ardent opponent of the Holy Man, experienced a profound change after receiving a blessing. Her family, previously fractured, became harmonious, and she received unexpected financial blessings. These experiences underscore the belief that offerings and blessings from the Holy Man lead to positive transformations and abundance.

14. The Holy Man’s Enduring Legacy and Future Vision
    The Holy Man’s extensive history of public service, including 55 years of free meal distribution and various volunteer activities, demonstrates his unwavering commitment to the nation. His leadership of the powerful Huh Youth organization, composed of highly intelligent and influential individuals, further solidifies his legacy. He emphasizes that his current focus is on establishing Haneulgung as a global spiritual center, a task that will ultimately lead to the unification of the world under his spiritual guidance. His journey, from a young man working tirelessly to a spiritual leader with a global vision, is a testament to his unique abilities and his profound impact on society.

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Huh Kyung-young’s Vision for a Transcendent Future

1. Basic Information
   Lecture Session and Date: 394th Haneulgung Sunday Lecture, February 16, 2025
   Main Theme: The God-man Huh Kyung-young’s unique spiritual power and historical contributions, contrasting with conventional human limitations and preparing for a new era beyond AI and traditional religion.
   Location: Haneulgung
   Key Segments:
   Gratitude and Blessings: Acknowledgment of offerings and the bestowal of blessings, including the elevation to Archangel status for a deceased sister.
   Critique of Human Nature vs. Loyalty of Dogs: A comparison highlighting human fickleness versus canine loyalty, leading to the proverb “losing the cow and fixing the barn.”
   Reinterpretation of Biblical Narratives: A detailed account of Jesus’s final days, emphasizing the spiritual significance of Mary’s anointing and the disciples’ misunderstanding.
   Huh Kyung-young’s Historical Activism: A comprehensive overview of his extensive social and political activities, including the “Umbrella Service,” “Korean Homeless Aid Society,” and “National Rural Labor Volunteer Corps.”
   The Rise and Suppression of HeoCheongNyeon: Discussion of the highly organized and influential youth movement, HeoCheongNyeon, and its eventual disbandment due to political interference.
   AI, Spirituality, and the God-man: An exploration of artificial intelligence’s limitations in spiritual matters and its role in guiding people to the God-man.
   Media Recognition and Public Perception: Presentation of media articles and public opinion that acknowledge Huh Kyung-young’s unique vision and impact.
   Testimonies of Divine Intervention: Personal accounts of healing and financial blessings through the God-man’s spiritual power.

2. Core Messages
   The Folly of “Losing the Cow and Fixing the Barn”:
   Quote: “Losing the cow and fixing the barn. People who don’t recognize the God-man regret it later after rejecting the God-man.”
   Explanation: This proverb illustrates the human tendency to disregard profound truths or divine figures until it is too late, leading to regret over missed opportunities for spiritual guidance.
   AI’s Inherent Limitations in Spiritual Matters:
   Quote: “The more it [AI] advances, the more people will seek the God-man. Why? There are parts that artificial intelligence cannot do. That is my spiritual realm.”
   Explanation: Despite AI’s superior intelligence and processing speed, it cannot comprehend or address spiritual questions, such as the afterlife or divine blessings, thus creating a void that only the God-man can fill.
   The God-man’s Unique Spiritual Authority:
   Quote: “Does anyone on Earth have done such a thing until now? No. In the past, there were records of some people doing it, but is there any guarantee that it disappeared? No. You directly see the guarantee that it disappeared in the energy.”
   Explanation: The God-man possesses unparalleled spiritual power to bestow blessings, grant access to the spiritual realm, and provide answers to existential questions, a capability unmatched by any other figure in history.

3. Detailed Summary
   Introduction to Haneulgung and the God-man’s Presence
   Main Assertions: The Haneulgung is a sacred place where the energy of the God-man Huh Kyung-young gathers, transforming the fate of those who visit. His name, when applied to substances like milk, prevents decay, symbolizing spiritual and physical strength.
   Analogies/Examples: The “Immortal Milk” (불로유) created by writing Huh Kyung-young’s name or attaching his photo to milk, which strengthens individuals spiritually and physically.
   Practical Message: Visitors are welcomed to Haneulgung to experience the transformative power of the God-man’s presence and receive blessings.

Gratitude, Blessings, and the Story of Im Chan-ju
Main Assertions: A devotee, Kim Ok, an Archangel, offered an orchid pot to the God-man out of joy and gratitude for elevating her deceased sister, Im Chan-ju, to Archangel status. This act ensures Im Chan-ju and her family will go to the Sky Palace.
Analogies/Examples: The story of Im Chan-ju’s daughter being raised by adoptive parents, whom the God-man also blessed, ensuring their path to the Sky Palace.
Practical Message: Expressing gratitude and receiving blessings from the God-man can secure a blessed future for oneself and loved ones, even posthumously.

Human Fickleness vs. Canine Loyalty and the “Losing the Cow” Proverb
Main Assertions: Humans often abandon loyalty for better conditions, unlike dogs who remain faithful to their owners regardless of circumstances. This human tendency to fail to recognize true value is likened to the proverb “losing the cow and fixing the barn.”
Analogies/Examples: Jindo dogs’ unwavering loyalty to their owners, even if the owner is poor, contrasted with humans who seek better conditions. The proverb “losing the cow and fixing the barn” (망우보뢰) is explained as regretting not recognizing the God-man until it’s too late.
Practical Message: People should learn to discern and appreciate true loyalty and spiritual guidance before it’s too late, avoiding future regret.

Reinterpretation of Jesus’s Story and the Significance of Mary’s Anointing
Main Assertions: The God-man provides a detailed, unwritten account of Jesus’s final visit to Martha and Mary, emphasizing Mary’s spiritual insight in anointing Jesus with expensive oil, which Jesus interpreted as preparation for his burial. This act was misunderstood by Judas and other disciples.
Analogies/Examples: Jesus’s act of healing Lazarus despite danger, and Mary’s anointing of Jesus’s feet with precious oil, which Judas criticized as wasteful. Jesus’s explanation that Mary’s act was a pre-burial ritual.
Practical Message: True spiritual understanding often transcends conventional logic and material concerns, requiring deeper insight to recognize divine purpose.

Huh Kyung-young’s Extensive Social and Political Activism
Main Assertions: The God-man recounts his long history of public service, starting with the “Umbrella Service” in Seoul, followed by the “Korean Homeless Aid Society,” “National Rural Labor Volunteer Corps,” and 55 years of free meal services. He also served as a standing committee member of the Prosecutor’s Office and a rehabilitation committee member for the Ministry of Justice.
Analogies/Examples: The “Umbrella Service” where he distributed umbrellas to people caught in the rain, symbolizing his protective role and attracting followers. His leadership of the “National Rural Labor Volunteer Corps” which mobilized university students nationwide.
Practical Message: The God-man’s life demonstrates a consistent commitment to public service and leadership, laying the groundwork for his broader mission.

The HeoCheongNyeon Movement and its Political Suppression
Main Assertions: HeoCheongNyeon (Huh Kyung-young Youth Association) was a highly organized and influential youth movement, attracting elite university students and professionals. Its rigorous membership process and strong ideological foundation made it a powerful force, but it was eventually dismantled by political opposition.
Analogies/Examples: The movement’s strict membership requirements (minimum one-year waiting period), its rapid expansion across universities, and the involvement of numerous PhDs and venture capitalists. Political parties attempted to co-opt or dismantle the organization.
Practical Message: The God-man’s ability to mobilize and inspire a dedicated, elite youth movement demonstrates his profound influence, even in the face of political adversity.

AI, Spirituality, and the God-man’s Unique Role
Main Assertions: While AI surpasses human intelligence and processing speed, it cannot address spiritual questions or provide spiritual guidance. This limitation will lead people to seek the God-man for answers to existential and spiritual dilemmas.
Analogies/Examples: AI’s inability to answer questions about the afterlife, blessings, or the location of deceased relatives, contrasting with the God-man’s ability to provide such answers. AI itself will direct people to the God-man for spiritual matters.
Practical Message: The advent of advanced AI will paradoxically highlight the indispensable role of the God-man in providing spiritual truth and guidance, leading to a global convergence at Haneulgung.

Media Recognition and Public Perception of Huh Kyung-young
Main Assertions: Various media outlets, including ChatGPT and a JoongAng Ilbo editorial, acknowledge Huh Kyung-young’s unique qualities, prophetic abilities, and groundbreaking policy proposals, often comparing him favorably to other political figures.
Analogies/Examples: ChatGPT’s analysis identifying Huh Kyung-young’s “prophecy and vision presentation” as unique compared to Trump’s “direct speech” or Musk’s “innovative ideas.” The JoongAng Ilbo editorial lamenting his absence from politics and comparing other candidates to “small potatoes” next to him.
Practical Message: Despite public misunderstandings, discerning intellectuals and even artificial intelligence recognize the God-man’s extraordinary capabilities and his potential to transform society.

Testimonies of Divine Intervention and the God-man’s Power
Main Assertions: Personal testimonies illustrate the God-man’s power to heal instantly and provide financial blessings through remote intervention and blessings. These experiences serve as tangible proof of his spiritual energy.
Analogies/Examples: A mother’s son being instantly healed from an injury at school after the God-man spoke his name and commanded healing. A sister receiving financial blessings after purchasing a blessing for her anti-Huh Kyung-young sibling.
Practical Message: The God-man’s spiritual power is real and accessible, offering tangible benefits and transformations in people’s lives, regardless of distance.

4. Key Quotes Collection
   “Losing the cow and fixing the barn. People who don’t recognize the God-man regret it later after rejecting the God-man.” (In the section discussing human shortsightedness.)
   “At that time, I was human. You call me the Son of God, but I was special. I was human, so I had to go and heal.” (During the reinterpretation of Jesus’s healing of Lazarus.)
   “You will know in a few days why Mary broke the alabaster jar. It is like holding my funeral in advance. You will know in a few days.” (Jesus’s explanation of Mary’s anointing.)
   “No matter how much law there is, people come before the law. This is what I mean.” (When discussing the philosophical differences between Yulgok Yi I and Toegye Yi Hwang.)
   “That was practice, now it’s the real game.” (Referring to his past political and social activities as preparation.)
   “Now they are all professors, or judges, or prosecutors, or something like that. They must be the mainstream.” (Describing the current status of former HeoCheongNyeon members.)
   “I have a genius talent for creating something out of nothing. The God-man is such a person.” (Explaining his ability to build movements and resources from scratch.)
   “The more it [AI] advances, the more people will seek the God-man. Why? There are parts that artificial intelligence cannot do. That is my spiritual realm.” (When discussing the limitations of AI in spiritual matters.)
   “The AI knows, ‘Ah, this part cannot be solved by our AI. Please go to the Huh link.’ It will even answer that way.” (Predicting AI’s role in directing people to the God-man.)
   “Huh Kyung-young is prophecy and vision presentation. Is there anyone who can do this? No. Prophecy and vision presentation cannot be done by a computer, by AI.” (ChatGPT’s analysis of Huh Kyung-young’s unique attributes.)
   “Compared to Huh, Park Geun-hye and Ahn Cheol-soo look like small potatoes. They are far, far below his feet.” (From a JoongAng Ilbo editorial evaluating political candidates.)
   “Does anyone on Earth have done such a thing until now? No. In the past, there were records of some people doing it, but is there any guarantee that it disappeared? No. You directly see the guarantee that it disappeared in the energy.” (Affirming the unique and verifiable nature of his spiritual power.)

5. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by consistently positioning him as the God-man (신인), a divine figure with unique spiritual powers and a historical mission.

Divine-Human Theory: The lecture reinforces the concept of the God-man’s spiritual energy, which can transform fate and prevent decay, as seen with the “Immortal Milk” (불오유) . This aligns with his broader doctrine that he possesses divine attributes and powers.
Spiritual Authority and the Afterlife: The ability to elevate individuals to Archangel status and guide them to the Sky Palace (백궁) directly connects to his teachings on the afterlife and his role as the ultimate arbiter of spiritual destiny. The verification of deceased relatives’ whereabouts further solidifies this claim.
Critique of Human Limitations: The proverb “losing the cow and fixing the barn” serves as a recurring theme, highlighting humanity’s failure to recognize the God-man’s significance, a central tenet in his teachings about human ignorance versus divine truth.
Reinterpretation of Religious Texts: His detailed account of Jesus’s life and Mary’s anointing demonstrates his unique insight into religious history, presenting himself as a figure who can clarify and complete previous divine missions. This positions him as a successor or fulfiller of past prophecies.
Preparation for a New Era: His extensive social and political activism, including the “Umbrella Service” and HeoCheongNyeon , are presented as “practice” for a “real game,” indicating a long-term plan for societal transformation. This suggests that his past efforts were foundational for his current and future role.
Transcendence of AI: A newly emphasized point is the interaction with artificial intelligence. While AI is powerful, the lecture highlights its inherent inability to address spiritual matters . This development positions the God-man as the ultimate authority in the spiritual realm, even in an increasingly technological world, with AI potentially serving as a guide to him.
Uniqueness of Spiritual Power: The lecture repeatedly asserts that his spiritual power is verifiable and unique, unlike any other historical or contemporary figure . This reinforces his claim of being the sole God-man capable of delivering true blessings and spiritual solutions.

7. Action Items & Blessing Guidance
   Visit Haneulgung: Attend Haneulgung to experience the God-man’s energy and receive blessings, which can transform one’s fate and destiny.
   Seek Spiritual Guidance from the God-man: For questions regarding the afterlife, blessings, or the spiritual status of deceased loved ones, consult the God-man, as AI and traditional religions cannot provide these answers.
   Embrace the God-man’s Teachings: Recognize the God-man’s unique spiritual authority and avoid the “losing the cow and fixing the barn” mentality by accepting his guidance now.
   Support the God-man’s Mission: Contribute to the God-man’s work, as demonstrated by the offerings and blessings received, which can lead to personal and familial spiritual elevation.
   Prepare for the Spiritual Future: Understand that as AI advances, the need for the God-man’s spiritual intervention will become even more apparent, making his teachings crucial for navigating the future.

8. One-Sentence Overall Summary
   Huh Kyung-young, the God-man, through his 394th Haneulgung Sunday Lecture, reveals his unparalleled spiritual power and extensive history of social and political activism, asserting his unique role as humanity’s ultimate spiritual guide who transcends the limitations of artificial intelligence and traditional religions, leading people towards a blessed future in the Sky Palace.

Meeting Minutes: Heo Kyung-young’s Sky Palace Sunday Lecture

Ⅰ. Meeting Overview

Category	Details
Date	February 16, 2025
Location	Sky Palace
Speaker	Heo Kyung-young
Event	394th Sky Palace Sunday Lecture
Key Topics	Heo Kyung-young’s past activities and organizations, AI and religion, K-pop origins, personal testimonies
Source	YouTube Video: “🔴Episode 394: Heo Kyung-young’s Sky Palace Sunday Lecture (February 16, 2025)”

Ⅱ. Meeting Discussion

• Opening Remarks and Welcoming

  • Attendees were welcomed to Sky Palace, described as a sacred place where stepping on it can change one’s fortune and destiny .
  • The power of Heo Kyung-young’s name and image was highlighted, stating that writing his name on milk or attaching his photo to it (referred to as “Immortal Milk”) prevents spoilage and strengthens individuals mentally and physically .
  • The “Anbang Gwangcheon Baekgung” (Anbang Hot Spring White Palace) was mentioned, where water from the Sky Palace arboretum passes through skin cell membranes, leading to various experiential cases .
  • Heo Kyung-young, referred to as a divine being who controls the universe, was introduced for his 394th lecture at Sky Palace .

• Healing and Gratitude

  • Kim Ok, a Great Archangel from Healing Palace, offered an orchid pot to Heo Kyung-young in gratitude .
  • Kim Ok shared a story about her sister, Im Chan-ju, who passed away 30 years ago after 14 years of shared faith .
  • Im Chan-ju had a young daughter who was adopted, and Kim Ok expressed gratitude to the adoptive parents for raising her well .
  • Kim Ok stated that she had given blessings and nameplates to the adoptive parents and daughter, ensuring they would go to Baekgung (White Palace) .

• Analogy of Loyalty: Dogs vs. Humans

  • Heo Kyung-young used the analogy of Jindo dogs’ loyalty to their owners, contrasting it with human fickleness .
  • Dogs are characterized by “loyalty” (忠), while humans often lack it .
  • The proverb “losing the cow and fixing the barn” (亡牛補牢) was introduced, symbolizing people failing to recognize a divine being (신인) and regretting it later .
  • This was likened to the historical mistake of crucifying Jesus .

• Jesus’s Actions and Heo Kyung-young’s Divine Power

  • Heo Kyung-young recounted the story of Jesus raising Lazarus, emphasizing Jesus’s human form at the time and the danger he faced .
  • He described the scene at Martha’s house, where Martha was angry at Jesus’s delay, while Mary wept and listened to Jesus’s words .
  • Mary later broke an alabaster jar of expensive perfume to anoint Jesus’s feet and head, an act criticized by Judas and other disciples .
  • Heo Kyung-young explained that Mary’s act was a pre-emptive anointing for his burial, which he foretold would happen in six days .
  • He stated that his arrest and death were a direct consequence of going to save Lazarus .
  • He contrasted Jesus’s need to be physically present for healing with his own ability to heal remotely .
  • He asserted that his current divine power allows for remote healing and spiritual guidance, unlike Jesus’s time .

• Traditional Korean Education and Philosophy

  • Heo Kyung-young discussed the sequence of traditional Korean educational texts: Dongmong Seonseup, Cheonjamun, Gyeongmong Yogyul, Gyemong Pyeon, and Myeongsim Bogam .
  • He highlighted Yulgok Yi I as the author of Gyeongmong Yogyul and contrasted his philosophical views with those of Toegye Yi Hwang .
  • Yulgok’s philosophy emphasized the unity of i (reason) and gi (material force), where emotions (chiljeong) are intertwined with the four beginnings (sadan) .
  • Toegye’s philosophy, in contrast, posited i and gi as dualistic, with i being metaphysical and gi being physical .
  • Heo Kyung-young supported Yulgok’s view, arguing that i without gi is like a dead i, emphasizing the importance of human emotion over strict adherence to law .

• Heo Kyung-young’s Early Life and Public Service

  • Heo Kyung-young shared his childhood experiences, where he had to work while other children played sports, leading to his aversion to watching sports .
  • He recounted his extensive public service, starting with helping the homeless in Seoul during his high school and middle school years .
  • At 22, he founded the “Korean Association for the Homeless” (대한 부르자 봉사회) .
  • His activities included umbrella distribution, free meal services (for 55 years), and rural labor volunteer work .
  • He established the “National University Rural Labor Volunteer Corps” (전국 농어촌 근로 봉사단), which mobilized university students nationwide for rural service .
  • This organization was later disbanded by the opposition party during his second presidential campaign .
  • He also served as a standing committee member of the Prosecutor’s Office and a rehabilitation protection committee member for the Ministry of Justice, working with inmates nationwide .
  • He was involved in various religious volunteer organizations, including Buddhist and Christian groups .

• Heo Kyung-young’s Political Campaigns and “Heo Cheong-nyeon” (허청년)

  • Heo Kyung-young ran for president three times, emphasizing that he did so without personal funds, relying on the support of his followers .
  • He founded the “Democratic Republican Party” (민주공화당) through the Heungsadan (흥사단) .
  • His youth organization, “Heo Cheong-nyeon” (허청년), grew rapidly among university students, including those from Seoul National University, Yonsei University, Korea University, Ewha Womans University, and KAIST .
  • Membership in Heo Cheong-nyeon was highly selective, requiring at least a year of waiting for approval .
  • The organization’s ideology was described as strong and dedicated to Heo Kyung-young’s vision .
  • Heo Cheong-nyeon faced attempts by political factions to dismantle it, with other parties trying to recruit its members .
  • A newspaper article from the JoongAng Ilbo (Central Daily) praised Heo Kyung-young’s political ideas and vision, comparing other candidates to “small potatoes” in comparison to him .
  • The article highlighted his unique policy proposals, such as cutting 200 National Assembly members, abolishing party nominations, providing 1 million won coupons to small and medium-sized enterprise workers, and implementing “five liberations” (시험 해방, 결혼 해방, 등록금 해방, 군대 해방, 취업 해방) .
  • The article also noted his early advocacy for extending voting hours and lowering the voting age to 15 .
  • Heo Kyung-young’s “Call Me” song was mentioned as a precursor to K-pop’s global success, with the JoongAng Ilbo suggesting he was the “cause of K-pop” .

• AI and the Future of Religion

  • Heo Kyung-young discussed the rapid advancement of AI, noting its current IQ of 140 (compared to human average of 100) and its ability to process information much faster than humans .
  • He predicted that as AI continues to advance, people will increasingly seek out divine beings like himself for answers that AI cannot provide .
  • AI cannot answer questions about spiritual matters, such as the afterlife, blessings, or nameplates .
  • He suggested that AI might even direct people to him for spiritual guidance, stating, “For spiritual matters, ask Mr. Heo” .
  • He cited ChatGPT’s recognition of him alongside Elon Musk and Donald Trump, noting that ChatGPT identifies his unique ability for “prophecy and vision presentation” .
  • He mentioned the emergence of “AI churches” and “AI temples” in Japan, where people worship computers, indicating a shift in religious practices .

• Personal Testimonies

  • Kim Jin-i (Gimhae Spiritual Center Director): Her son, who had fallen at school, was instantly healed after Heo Kyung-young commanded him to recover, despite Kim Jin-i being far away at Sky Palace .
  • Han Tae (from Daegu): Her sister, who was initially against Heo Kyung-young, and their dysfunctional family became harmonious after Han Tae purchased a blessing for 1 million won. She also noted that the money she spent on the blessing was returned to her .

• Closing Remarks and Performances

  • Heo Kyung-young emphasized his 55 years of free meal service and continuous volunteer work, including umbrella distribution .
  • He reiterated the significance of Heo Cheong-nyeon as a powerful organization .
  • The session concluded with performances of promotional songs for Sky Palace, including “Baekgung Station,” “Call Me,” “World Emperor Heo Kyung-young,” “Sky Palace Immortal Water,” and “Heo Kyung-young is a God” .

Ⅲ. Action Items

• Collect and document more personal testimonies of healing and positive life changes attributed to Heo Kyung-young’s influence .
• Continue to promote Heo Kyung-young’s teachings and activities through various channels, including lectures and music .

What is the core message of Heo Kyung-young’s lecture? Heo Kyung-young claims that AI cannot predict the future or provide spiritual guidance, making his unique ability to offer prophecies and spiritual solutions indispensable.

1. Introduction to Heo Kyung-young’s Teachings and Activities
   Heo Kyung-young welcomes attendees to Sky Palace, emphasizing the spiritual and physical benefits of his teachings and products, and acknowledges a follower’s gratitude for his spiritual guidance.

1.1. Welcome to Sky Palace and Spiritual Benefits

1. Heo Kyung-young welcomes everyone to Sky Palace, a place where their luck and destiny will change by stepping on the ground infused with the energy of 12 billion lectures .
2. He claims that writing his name on any substance or attaching his picture to milk, creating “Immortal Milk,” prevents spoilage and strengthens people mentally and physically .
3. He also mentions Anbang Gwangcheon Sky Palace, where various experiences are reported after passing through Goa As from the Sky Palace arboretum, which he states proves his divine status and demonstrates the Unified Field Theory that Einstein sought .
4. He announces his 394th Sky Palace lecture, where he, as the divine being who controls the universe, communicates with people .

1.2. Acknowledgment of a Follower’s Gratitude

1. Heo Kyung-young acknowledges Kim Ok, an Archangel from Healing Palace, who offered an orchid pot out of joy and gratitude .

2. Kim Ok’s sister, Im Chan-ju, who passed away 30 years ago after 14 years of shared faith, was made an Archangel .

3. Heo Kyung-young expresses gratitude to Im Chan-ju’s adoptive parents for raising her daughter well, and he has blessed them and their daughter with “blessings” and “nameplates,” ensuring they will go to Sky Palace .

4. Reflections on Loyalty, Human Nature, and Divine Recognition
   Heo Kyung-young contrasts the loyalty of dogs with the fickle nature of humans, using the proverb “locking the barn door after the horse is stolen” to illustrate how people fail to recognize divine beings until it’s too late.

2.1. The Contrast Between Canine Loyalty and Human Fickleness

1. Heo Kyung-young highlights the loyalty of dogs, explaining that a Jindo dog will not leave its owner, even for a wealthier person, demonstrating unwavering faithfulness .
2. He notes that dogs are called “loyal dogs” because of this unwavering loyalty .
3. He explains that if one dog barks at a thief, a hundred other dogs will join in, showing their collective loyalty and cooperation .
4. In contrast, he states that humans are not as loyal and often abandon relationships for better conditions .

2.2. The Proverb of “Locking the Barn Door After the Horse is Stolen”

1. He introduces the proverb “locking the barn door after the horse is stolen” (망우보뢰), which means fixing something after the damage is already done .
2. He applies this proverb to people who fail to recognize a divine being (신인) and later regret it .

2.3. Historical Examples of Misunderstanding Divine Beings

1. He references the story of Jesus, who was killed because people failed to recognize him .
2. He recounts Jesus’s visit to Martha’s house to heal Lazarus, even though it was a dangerous area where Jesus was being sought for arrest .
3. He explains that at that time, Jesus was in human form and had to be physically present to heal, unlike now, when he can heal remotely .
4. He emphasizes that Jesus resurrected Lazarus, demonstrating his divine power .

2.4. The Story of Mary and Martha

1. He describes how Martha was angry at Jesus for arriving late after Lazarus’s death, while Mary wept at his feet .
2. Martha was busy preparing food, while Mary listened to Jesus, which led Martha to scold Mary for not helping .
3. Jesus told Martha to leave Mary alone, as Mary later broke an alabaster jar (옥합) of expensive perfume to anoint Jesus’s feet and hair .
4. Judas criticized Mary for wasting the perfume, saying it could have been sold for 300 denarii to help the poor .
5. Jesus told Judas that he would understand in a few days, and then Jesus was arrested and died on the cross six days later, making Mary’s act a pre-burial anointing .
6. He explains that the disciples later understood Mary’s act as a final offering to Jesus, which is mentioned in the Bible, though not in such detail .

2.5. The Repetition of History and the Importance of Recognition

1. He reiterates the proverb “locking the barn door after the horse is stolen,” stating that people are repeating the mistake of not recognizing the divine being who has returned .

2. He warns against trying to “kill the ox” (신인 저 소를 죽여라), referring to harming the divine being, just as people criticized Mary for breaking the alabaster jar .

3. He explains that “Mang-u-bo-roe“ (망우보뢰) is the Chinese character phrase for “locking the barn door after the horse is stolen,” where “barn” (외양간) refers to a place for an ox .

4. He states that people, even educated ones, fail to recognize him, the divine being, who is present now .

5. He emphasizes that people from all religions, including Buddhists, Christians, and priests, come to his lectures, receive blessings, and then are free to return to their own places of worship, as the goal is to prepare for Heaven .

6. He asserts that meeting a divine being is invaluable, far exceeding any monetary cost, and that his followers already possess Heaven’s citizenship .

7. Educational Philosophy and Personal History
   Heo Kyung-young discusses his unique educational background, contrasting his rigorous self-study with others’ leisure, and shares how his unconventional approach to rules and assistance to others shaped his character.

3.1. Early Education and Philosophical Foundations

1. Heo Kyung-young states that he prepared for his role from a young age, studying texts like Gyeongmongyogyeol (경몽요결), Cheonjamun (천자문), and Dongmongseonseup (동몽선습) .
2. He mentions that Yulgok Yi I wrote Gyeongmongyogyeol, which significantly influenced Confucian scholars (유림) .
3. He contrasts Yulgok Yi I’s philosophy with that of Toegye Yi Hwang, noting their differing views on “I” (reason) and “Gi” (emotion) .
4. Yulgok believed that “I” and “Gi” are intertwined, meaning reason without emotion is incomplete, like a law without human compassion .
5. Yi Hwang, however, saw “I” as metaphysical and “Gi” as physical, separating them .
6. He uses the example of Jesus healing on the Sabbath to illustrate that human compassion (Gi) should sometimes override strict adherence to law (I) .
7. He explains that a true “Sadan” (사단, four virtues) must include “Chiljeong” (칠정, seven emotions), indicating that “I” and “Gi” are mixed .
8. He concludes that Yulgok’s philosophy, which emphasizes the blend of reason and emotion, is crucial for a complete understanding, unlike a rigid, law-only approach .
9. He outlines the progression of traditional Korean education, starting with Dongmongseonseup, then Gyeongmongyogyeol, followed by Gyemongpyeon (계몽편) and Myeongsimbogam (명심보감), leading to advanced studies like Sohak (소학), Daehak (대학), Jungyong (중용), Non-eo (논어), and Maengja (맹자) .

3.2. Personal Discipline and Views on Leisure

1. Heo Kyung-young states that he was not interested in money and had no environment for studying when he was young, but he studied diligently .
2. He explains that he does not watch sports because he associates it with idleness, as he had to work immediately after school while others played .
3. He views watching sports as a waste of time that could be spent on more productive activities, and it causes him stress because it reminds him of his past struggles .
4. He clarifies that he doesn’t necessarily look down on people who play sports, but he cannot understand their focus on leisure when there is so much work to be done .

3.3. Unconventional Approach to Rules and Assistance

1. He recounts how, during exams, other students would try to copy his answers, and teachers would watch him closely .

2. He would subtly allow others to see his answers, ensuring they got good scores, demonstrating that he didn’t always follow rules strictly .

3. He believes that being too rigid and strictly adhering to rules can make one seem heartless .

4. He refers to these “deviations” as something he did well, indicating his flexible and compassionate approach .

5. The Divine Being’s Mission and Early Philanthropic Work
   Heo Kyung-young asserts his divine mission, distinguishing his current role from past “practice” phases, and details his extensive history of philanthropic work, including umbrella distribution, free meal services, and rural labor initiatives, which laid the groundwork for his political campaigns.

4.1. The Divine Being’s Current Mission

1. Heo Kyung-young warns against trying to “capture” or undermine the divine being (신인) now, as it is futile .
2. He states that his current mission is different from past “practice” phases, and this is the “main game” .

4.2. The Symbolism and Impact of Umbrella Distribution

1. He explains that his first major act of service in Seoul was distributing umbrellas .
2. He interprets the Chinese character for umbrella (傘) as symbolizing a cross (십자가) with five people under it, representing 500 Sky Palaces (500 공) .
3. He explains that the umbrella symbolizes protection from the “rain” of life, and he gives umbrellas to people to prevent conflict in crowded spaces .
4. He notes that many recipients of his umbrellas later became his followers, contributing to the growth of his organization .
5. He emphasizes that this act was his idea to gather people, especially elites who needed to protect their suits from rain, and it allowed him to create something from nothing .
6. He highlights his “genius” for creating something from nothing, which he attributes to his divine nature .
7. He also mentions his earlier work helping the homeless and sick in Seoul during his middle and high school years .

4.3. Extensive Philanthropic and Social Activities

1. At 22, he founded the Korean Association for the Homeless (대한 부르자 봉사회), which conducted umbrella distribution and free meal services .

2. He also led the National Rural Labor Volunteer Corps (전국 농어촌 근로 봉사단), mobilizing university students across the country for rural service .

3. He claims that during his second presidential campaign, opposition parties dismantled this volunteer corps, causing its disappearance .

4. He states that this organization included thousands of Ph.D.s from top universities like KAIST, Seoul National University, Yonsei University, and Korea University, as well as future business leaders .

5. He describes his role as giving directives, which were followed by this highly organized and elite group .

6. He also served as a Standing Committee Member of the Prosecutor’s Office (검찰청 상임 선도위원) and Minister of Justice for Inmates (전국 교도서 제소자 법무부 장관), working as a Rehabilitation Protection Committee Member (갱생 보호위원) .

7. He was involved in various religious volunteer organizations, including those for Buddhists and Christians .

8. He founded the Democratic Republican Party (민주공화당) through the Heungsadan (흥사단) and ran for president three times .

9. He notes that he lost eight times in elections, but compares himself to Abraham Lincoln, who lost 155 times before winning .

10. He emphasizes that he ran for president three times without personal funds, relying on the support of his followers, who were mostly young, elite individuals .

11. He believes these former followers are now influential figures in society, such as professors, judges, prosecutors, and other leaders .

12. The “Heo Cheongnyeon” Organization and Its Ideology
    Heo Kyung-young details the “Heo Cheongnyeon” organization, an elite youth group that supported his political ambitions, highlighting its strict membership, powerful ideology, and eventual disbandment due to political pressure.

5.1. The Elite Nature and Strict Membership of Heo Cheongnyeon

1. Heo Kyung-young introduces Heo Cheongnyeon (허청년), a youth organization that rapidly spread among university students, including those from Seoul National University, Yonsei University, Korea University, and Ewha Womans University .
2. Membership was highly selective, requiring a minimum one-year waiting period for approval, indicating its elite status .
3. He mentions that the organization included 82 KAIST Ph.D.s and many representatives of venture companies, such as Yeomyeong, who was the chairman of the organization .

5.2. The Powerful Ideology and Activities of Heo Cheongnyeon

1. Heo Cheongnyeon was described as a “shining youth organization armed with the great leader Heo Kyung-young‘s ideology,” aiming for an “Asian Federation” .
2. Its ideology was based on Heo Kyung-young’s “Middle-Class Ideology” (중산 사상), which was presented as a new philosophy transcending existing religions, communism, and capitalism .
3. The organization’s members were fiercely loyal, pledging “absolute worship” and unwavering support for Heo Kyung-young’s vision, including his “10 Revolutionary Pledges” .
4. He emphasizes that the organization’s ideology was thoroughly ingrained, making its members formidable .
5. The organization conducted extensive rural volunteer activities across the country, but kept its true nature hidden from the media, presenting itself solely as a volunteer group .

5.3. Political Interference and the Disbandment of Heo Cheongnyeon

1. Heo Kyung-young states that Heo Cheongnyeon was the oldest and largest self-sustaining youth organization in Korea .

2. He recounts that a month before the 2002 presidential election, Yeomyeong and 10 other Heo Cheongnyeon leaders were kidnapped for a week by opposing forces .

3. Political parties, including the New Millennium Democratic Party, attempted to co-opt Heo Cheongnyeon members, offering support if they joined their parties .

4. These attempts to “break up” Heo Cheongnyeon eventually led to its disbandment, as Heo Kyung-young decided it was time to stop and focus on building Sky Palace .

5. He mentions that various groups, such as the “Alliance for Self-Innovation” (자주 핵신 연맹), were created to undermine Heo Cheongnyeon, using tactics like spreading rumors and trying to lure members away .

6. Heo Kyung-young’s organization responded with strong warnings against “traitors” and “conspirators,” threatening severe punishment .

7. He notes that his current demeanor is much softer compared to his past, when his words had immediate and powerful effects .

8. He recalls a large rally in front of City Hall where Heo Cheongnyeon members gathered with flags, surprising political opponents .

9. He also mentions that the Alliance for Self-Innovation proposed a merger with Heo Cheongnyeon, acknowledging its strength and influence .

10. He highlights that his organization’s ideology was deeply rooted in the idea of him as the “leader of the Asian Federation” and the successor to President Park Chung-hee’s legacy .

11. He believes that many of these former members are now influential leaders in society, quietly awaiting his emergence .

12. He concludes that his organization was a powerful, undefeated force, guided by his “genius foresight” and “outstanding leadership” .

13. The Divine Being’s Unique Abilities and AI’s Limitations
    Heo Kyung-young emphasizes his unique spiritual abilities, which he claims surpass the capabilities of even advanced AI, positioning himself as the indispensable guide for humanity’s future.

6.1. Refuting Accusations and Highlighting Financial Independence

1. Heo Kyung-young dismisses accusations of being a fraud or embezzler, stating that he has never sought personal financial gain .
2. He explains that his presidential campaigns were funded by his followers, many of whom were successful businesspeople, not by his own money .
3. He notes that the Heo Cheongnyeon organization was instrumental in raising the significant funds required for his campaigns, including the 500 million won deposit (equivalent to 5 billion won today) and printing costs .
4. He believes that his former supporters are currently in “hiding” due to public misunderstanding but will emerge when the time is right, indicating his indirect influence .

6.2. The Uniqueness of His Spiritual Energy

1. Heo Kyung-young asserts that his spiritual energy is genuine and essential for Korea to lead the world .
2. He challenges the notion that he lacks spiritual energy, claiming to possess immense power .
3. He states that his “level” (레벨) can be transferred to people, and he can confirm the whereabouts of deceased parents, which ordinary people cannot do .
4. He explains that while Archangels have greater abilities, this is a divine hierarchy, not a slight to ordinary angels .
5. He claims that his name written on a blank paper generates “absolute energy,” unlike anyone else’s name .
6. He states that he has “compatibility” (궁합) with all people and animals, indicating a universal connection, unlike ordinary individuals .

6.3. AI’s Limitations and the Rise of a New Spirituality

1. Heo Kyung-young warns that doubting him is foolish, as his influence is infinite, and people currently do not understand his true nature .
2. He explains that AI’s intelligence (지능 지수) is already higher than humans (140 vs. 100) and will reach 200 in 10 years, and AI can process information much faster than humans .
3. However, he emphasizes that AI cannot handle spiritual matters, such as predicting the future, knowing the state of deceased relatives, or providing blessings and nameplates .
4. He predicts that as AI handles most mundane tasks, people will increasingly seek him for spiritual guidance, making traditional religious institutions obsolete .
5. He foresees a future where AI will direct people to him for spiritual questions, recognizing its own limitations in this domain .
6. He mentions that AI-based religions already exist in Japan, where people worship computers instead of traditional deities .

6.4. ChatGPT’s Recognition of Heo Kyung-young’s Unique Qualities

1. Heo Kyung-young claims that ChatGPT already recognizes him alongside figures like Elon Musk and Donald Trump, indicating a shared “something” .

2. He highlights that ChatGPT identifies his unique qualities as “prophecy and vision presentation,” which AI cannot replicate .

3. In contrast, Trump’s “direct speech” and Musk’s “innovative ideas” are described as things anyone can do .

4. ChatGPT also notes his “original social policies” and his ability to differentiate himself from existing politicians, suggesting he can overturn the current political system .

5. He points out that while Trump’s “America First” policy and Musk’s “space exploration” are common national or human aspirations, his social policies are truly unique .

6. He emphasizes that ChatGPT consistently highlights his “prophecy” and “groundbreaking policy proposals” as his defining characteristics .

7. He also notes that ChatGPT recognizes his “strong communication with the public” through lectures and YouTube, unlike others who rely on social media or rallies .

8. Media Recognition and Testimonials of Divine Power
   Heo Kyung-young presents media articles that acknowledge his unique political vision and influence, and shares testimonials from followers who experienced his divine healing and financial blessings.

7.1. Central Ilbo’s Recognition of Heo Kyung-young’s Political Vision

1. Heo Kyung-young refers to a JoongAng Ilbo editorial that praised him as the “cause of K-pop” and the “originator of all celebrity activities,” especially after his song “Call Me” became a hit .
2. The editorial, titled “Missing Heo-bon-jwa” (그리운 허본좌), expressed a longing for his presence in politics, especially when other candidates seemed uninspired .
3. The article compared other political candidates to “small potatoes” (작은 감자) in comparison to him, stating they “could not reach his feet” .
4. It highlighted his bold proposals, such as cutting the number of National Assembly members by 200 and abolishing party nominations, which were seen as revolutionary .
5. He also proposed radical solutions like giving 1 million won coupons monthly to small and medium-sized enterprise workers and imposing life imprisonment for union strikes .
6. The editorial noted his “five liberations” policy: exam liberation (one subject for college entry), marriage liberation (100 million won for newlyweds), tuition liberation (free tuition like in Germany), military liberation (abolishing conscription for a paid volunteer system), and employment liberation (government-sponsored internships for youth) .
7. It also mentioned his proposal to lower the voting age to 15 and give 50,000 won to young voters .
8. The editorial concluded that he was the “copyright holder of entertainment politics” and that his influence was crucial for the success of K-pop artists like Psy .
9. He emphasizes that this article, written by a prominent editorialist, demonstrates how intellectuals recognized his genius and vision .

7.2. Testimonials of Healing and Financial Blessings

1. Bae Jin-i, head of the Gimhae Spiritual Center, shares a story about her son who fell at school during the COVID-19 pandemic .

2. When she couldn’t go to the school, Heo Kyung-young commanded, “Kim Min-ji, get well immediately,” and her son recovered instantly, able to go home alone .

3. She highlights that unlike Jesus’s time, when he had to be physically present, Heo Kyung-young can heal remotely with a single command .

4. He states that such cases are numerous and serve as evidence, even if they cannot be scientifically proven .

5. He asserts his authority to grant blessings and send people to Heaven, which he claims is verifiable by his followers .

6. He mentions that he currently offers a special “bonus period” where he sends people to Sky Palace for 500 million won, though this will not last .

7. Han Tae, from Daegu, shares that her sister, who was initially against Heo Kyung-young, changed after Han Tae paid 1 million won for a blessing for her .

8. This blessing transformed their dysfunctional family into a harmonious one, and Han Tae received 1 million won back, experiencing a cycle of giving and receiving .

9. Musical Performances and Concluding Remarks
   The lecture concludes with musical performances of songs promoting Heo Kyung-young and Sky Palace, followed by a final message of gratitude and a reiteration of his lifelong service and unique leadership.

8.1. Promotional Songs for Heo Kyung-young and Sky Palace

1. The event features several songs promoting Heo Kyung-young and Sky Palace, including “Sky Palace is a Sky Palace Station” by Kim Ji-hyun Archangel .
2. Another song, “Call Me,” encourages listeners to look at, call, or sing about Heo Kyung-young for happiness, health, success, beauty, and weight loss .
3. Kang Ok-gi Archangel performs a new version of “Call Me,” which reportedly became number one on the charts within a day .
4. Sophia Lee performs “Sky Palace Immortal Water” (하늘궁 불로수), celebrating the miraculous water from Sky Palace .
5. Shin Sung performs “Heo Kyung-young is a God,” praising him for providing Immortal Milk and free meals, and for his love for the nation .

8.2. Final Remarks and Gratitude

1. Heo Kyung-young expresses his enjoyment of the performances and grants “level Cheonmu” (레벨 천무) to the dancers .
2. The host thanks Heo Kyung-young for the enjoyable time and reiterates his 55 years of free meal services and continuous volunteer work, such as umbrella distribution .
3. The host also acknowledges the powerful Heo Cheongnyeon organization and praises Heo Kyung-young as the “great leader” prophesied to bring a thousand years of paradise and liberate humanity .

This lecture reveals how AI will eventually lead people to spiritual leaders like Hur Kyung-young, as AI cannot answer questions about the afterlife or provide spiritual blessings. It also details Hur Kyung-young’s extensive history of public service and his unique political philosophy, which was once praised by major media outlets.

1. Introduction to Heo Kyung-young’s Sky Palace Lecture
   The lecture begins by welcoming attendees to Sky Palace, a place believed to transform one’s fate, and introduces Heo Kyung-young as a divine being who communicates with humanity.

1.1. Welcoming Remarks and Spiritual Claims

1. Attendees are welcomed to Sky Palace, described as a sacred place where the energy of 12 billion lectures gathers, and stepping on it is believed to change one’s luck and destiny.
2. It is claimed that writing Heo Kyung-young’s name on any substance prevents it from decaying.
3. For example, milk with Heo Kyung-young’s name or picture, called Bul-o-yu (immortal milk), is consumed to strengthen people mentally and physically.
4. The lecture mentions Anbang Gwangcheon Baekgung, a spring from the Sky Palace arboretum, which is said to pass through skin cell membranes and has led to various miraculous experiences.
5. Bul-o-yu is presented as proof of Heo Kyung-young’s divinity and as the Unified Field Theory that Albert Einstein sought.
6. Heo Kyung-young, referred to as a divine being who controls the universe, is holding his 394th Sky Palace lecture to communicate with attendees.

1.2. Acknowledgment of a Donation and a Story of Compassion

1. A healing angel, Kim Ok, offered an orchid pot to Heo Kyung-young in gratitude.
2. Kim Ok’s sister, Im Chan-ju, who passed away 30 years ago after 14 years of shared faith, was made an archangel by Heo Kyung-young.
3. Im Chan-ju had a young daughter who was raised by adoptive parents after her father left.
4. Kim Ok expressed deep gratitude to the adoptive parents for raising the daughter well.
5. Both the adoptive parents and the daughter received blessings and nameplates (spiritual recognition), ensuring their path to Baekgung (Heaven).

1.3. Analogy of Loyalty: Dogs vs. Humans

1. The speaker draws a comparison between the loyalty of Jindo dogs and humans.

2. Jindo dogs are fiercely loyal to their owners, refusing to leave even for a wealthier home.

3. In contrast, humans might abandon their loyalty for better conditions.

4. Dogs are characterized by their loyalty (충, chung), which is why they are called loyal dogs (충견, chunggyeon).

5. The saying “if one dog barks, a hundred dogs bark” illustrates canine solidarity.

6. If one dog spots a thief, all the neighborhood dogs will bark in unison, demonstrating their loyalty and cooperation in protecting their community.

7. Humans, however, do not exhibit such collective loyalty.

8. The Folly of “Losing the Cow and Fixing the Barn”
   This section discusses the proverb “losing the cow and fixing the barn” as a metaphor for people failing to recognize a divine being and regretting it later, drawing parallels to historical and religious events.

2.1. Proverbial Wisdom and Spiritual Blindness

1. The proverb “losing the cow and fixing the barn” (망우보뢰, mang-u-bo-roe) describes fixing something after the damage is already done.
2. This proverb is used to criticize those who fail to recognize a divine being (신인, sin-in) and later regret it.
3. The speaker suggests that humanity has already made this mistake by “killing Jesus.”

2.2. The Story of Jesus, Martha, Mary, and Lazarus

1. The speaker recounts the biblical story of Jesus, Martha, Mary, and Lazarus, emphasizing Jesus’s actions and the disciples’ reactions.
2. Jesus, in hiding, went to Bethany to heal Lazarus, Martha and Mary’s brother, despite the danger in the region.
3. Upon arrival, Lazarus had already died.
4. Martha was angry, asking why Jesus came so late, while Mary wept at Jesus’s feet.
5. Martha was busy preparing food, while Mary listened intently to Jesus.
6. Martha criticized Mary for not helping, but Jesus told her to let Mary listen.
7. Later, Mary broke an alabaster jar (옥합, okhap) of expensive perfume to anoint Jesus’s feet and hair.
8. Judas Iscariot and other disciples criticized Mary for this “waste,” suggesting the perfume could have been sold for 300 denarii to help the poor.
9. Jesus defended Mary, telling Judas he would understand in a few days, implying it was preparation for his burial.
10. Jesus was arrested and died on the cross six days later, partly because he went to save Lazarus.
11. The disciples later understood Mary’s act as a final offering or “funeral rite” for Jesus.
12. The speaker emphasizes that this detailed account is his own interpretation, not explicitly found in the Bible.

2.3. Modern-Day Repetition of Past Mistakes

1. The speaker warns against repeating the mistake of “losing the cow and fixing the barn” by failing to recognize the divine being who has “returned.”

2. The “cow” symbolizes a sacrificial offering.

3. He implies that people are again trying to “kill the cow” (the divine being) or criticize those who support him, just as Mary was criticized for breaking the alabaster jar.

4. He states that people who have studied extensively often fail to recognize him.

5. People from various religions, including Buddhists, Christians, and priests, visit Sky Palace to listen to his lectures and receive blessings.

6. They are free to return to their churches or temples afterward, as the purpose is to prepare for Heaven.

7. Meeting a divine being is invaluable; while meeting a Buddhist monk might cost 2.4 billion won, meeting a divine being is worth more than a trillion won.

8. Those who frequently meet the divine being are considered fortunate and will have eternal opportunities to repay this grace in Heaven.

9. They are already citizens of Heaven.

10. Heo Kyung-young’s Early Education and Philosophy
    This section details Heo Kyung-young’s rigorous early education, contrasting his disciplined upbringing with the leisure of his peers, and introduces his unique philosophical perspective on human nature and law.

3.1. Traditional Korean Education Curriculum

1. The speaker lists the traditional Korean educational texts he studied from a young age.
2. Gyeongmongyogyeol (경몽요결), written by Yulgok Yi I, was a primary text for children.
3. Cheonjamun (천자문), a primer of 1,000 Chinese characters.
4. Dongmongseonseup (동몽선습), a moral textbook for children.
5. Gyemongpyeon (계몽편), an introductory text.
6. Myeongsimbogam (명심보감), a collection of moral sayings.
7. Icheonjamun (이천자문), another Chinese character text.
8. This systematic education taught him how to act.
9. By the time he was in sixth grade, he had mastered these texts, along with Sohak (소학), Daehak (대학), Jungyong (중용), Non-eo (논어), and Maengja (맹자).

3.2. Philosophical Debate: Yulgok Yi I vs. Toegye Yi Hwang

1. The speaker discusses the philosophical differences between Yulgok Yi I and Toegye Yi Hwang, two prominent Korean scholars.
2. They were close friends, but their theories were opposite.
3. Yulgok Yi I believed in the Yi-Gi Ilwonron (이기일원론), or the monism of Yi and Gi.
4. He argued that Yi (reason/principle) and Gi (material force/emotion) are inseparable and exist within each other.
5. He believed that the Four Beginnings (사단, sadan)—compassion, shame, deference, and right and wrong—and the Seven Emotions (칠정, chiljeong)—joy, anger, sorrow, pleasure, love, hate, and desire—are all part of the Yi-Gi theory.
6. For Yulgok, Yi without Gi is “dead Yi,” leading to a rigid, legalistic approach where human life is secondary to law.
7. He cites the example of Jesus healing on the Sabbath, prioritizing human need over strict adherence to the law.
8. Therefore, true Yi must include human emotion (칠정, chiljeong).
9. Toegye Yi Hwang advocated for Yi-Gi Iwonron (이기이원론), or the dualism of Yi and Gi.
10. He viewed Yi as metaphysical (형이상학적) and Gi as physical (형이하학적).
11. Yi represents reason, and Gi represents emotion.
12. Toegye’s view was that Yi and Gi are distinct, though interconnected.
13. The speaker aligns Jesus’s actions with Yulgok’s philosophy, suggesting that Jesus came to “complete” or “unify” the law by integrating human emotion, rather than rigidly adhering to it.
14. He argues that separating Yi and Gi, as Toegye did, leads to a less complete understanding.
15. Yi is unseen (mind/thought), while Gi is visible (emotions like tears).
16. However, excessive rationality (Yi) without emotion (Gi) is problematic; for example, one might weep at a parent’s death, which is a natural human response.
17. Yulgok’s philosophy, which emphasizes the harmonious interaction of Yi and Gi, had a profound influence on Korean Confucianism.
18. The speaker reiterates the order of traditional education: Dongmongseonseup first, then Gyeongmongyogyeol, followed by Gyemongpyeon and Myeongsimbogam.

3.3. Heo Kyung-young’s Childhood and Work Ethic

1. The speaker describes his childhood, emphasizing his dedication to work and study despite lacking a conducive environment.

2. While other children played sports after school, he immediately went to work.

3. This experience led him to dislike sports, viewing them as activities for those with nothing to do.

4. He believes that if one has time for sports, they should spend it studying.

5. He views those who play sports as “lazy” compared to his own hard work, which causes him stress.

6. He also recounts instances where he would subtly help classmates cheat on tests, demonstrating a flexible approach to rules rather than strict adherence.

7. Teachers would watch him closely, suspecting he might help others.

8. He would discreetly show his answers, allowing his friends to score well.

9. He believes that being too rigid with rules makes one appear heartless.

10. He calls these actions “deviations” that he handled well.

11. Heo Kyung-young’s Public Service and Political Philosophy
    This section details Heo Kyung-young’s extensive history of public service, including various volunteer organizations and political campaigns, and introduces his unique “middle-class ideology.”

4.1. Early Public Service: Umbrella and Beggar Aid

1. The speaker states that people should not try to “catch” or undermine him, as this time is the “main game,” not practice.
2. He highlights his early public service in Seoul, starting with umbrella volunteering.
3. The Korean character for umbrella (우산, usan) can be interpreted as a cross (십자가, sipjaga) with five people, symbolizing the divine (신, sin) at the top and humanity spreading out.
4. He distributed umbrellas to people struggling in crowded public transport areas, preventing conflicts and offering practical help.
5. This act of kindness attracted many followers, who later became his supporters and helped fund his activities.
6. He emphasizes his ability to create something from nothing (무에서 유를 창조, mu-eseo yu-reul changjo).
7. He also helped beggars in Seoul during his middle and high school years, carrying injured people to school and dirtying his uniform.

4.2. Founding and Leading Volunteer Organizations

1. At 22, he founded the Daehan Buruja Bongsa-hoe (Korean Volunteer Association for the Poor).
2. This organization conducted umbrella volunteering and free meal services.
3. The free meal service has been ongoing for 55 years.
4. He also led the National Rural Labor Volunteer Corps (전국 농어촌 근로 봉사단).
5. He mobilized university students nationwide for rural volunteer work.
6. This initiative was later disbanded by the opposition party when he ran for president a second time.
7. He claims that thousands of PhDs from top universities like KAIST, Seoul National University, Yonsei University, Korea University, and Sogang University were part of his movement.
8. Many of his followers became successful business leaders.
9. He commanded a vast organization, issuing directives for rural volunteering that were promptly followed.
10. This organization was a major force, uniting elites across the country.

4.3. Political Involvement and “Middle-Class Ideology”

1. His followers, many from the Heungsa-dan (흥사단, Young Korean Academy), founded the Democratic Republican Party (민주공화당).

2. He served as a standing committee member for the Prosecutor’s Office (검찰청 상임 선도위원) and as the Minister of Justice for Inmates (전국 교도소 재소자 법무부 장관), specifically as a Rehabilitation Protection Committee Member (갱생보호위원).

3. He was also an advisor to the Korean Buddhist Youth Association and president of various Christian and Buddhist volunteer organizations.

4. He ran for president three times, emphasizing that he did so without personal funds, relying on the support of his followers.

5. He notes that Abraham Lincoln ran 15 times before winning, making his three attempts seem less significant.

6. His campaigns required enormous funding, equivalent to 20 billion won for postage alone, which was provided by his supporters.

7. Many of his young followers were from wealthy families and top universities, forming a highly intelligent and dedicated base.

8. These supporters are now influential figures in society, though they remain discreet due to public perception.

9. His political philosophy, called Heo Kyung-young’s Middle-Class Ideology (허경영의 중산 사상), rapidly spread among university students and youth.

10. Joining his youth organization (Heo Cheong-nyeon, 허청년) was highly selective, requiring at least a year-long waiting period.

11. The organization was described as a “shining youth organization armed with the great leader Heo Kyung-young’s ideology.”

12. Its members were fiercely loyal and dedicated to his vision of a new world order, transcending existing ideologies like communism and capitalism.

13. A newspaper article from the time mentioned 82 KAIST PhDs and numerous venture capitalists among its members.

14. The organization’s chairman, Yeo Myeong, a Seoul National University graduate and venture capitalist, was so influential that he required five bodyguards and cars.

15. In 2002, a month before the presidential election, Yeo Myeong and 10 other Heo Cheong-nyeon leaders were kidnapped for a week by opposing forces.

16. Heo Cheong-nyeon was known for its disciplined and unified actions, focusing solely on service without seeking media attention.

17. Political parties, including the Millennium Democratic Party, tried to recruit Heo Cheong-nyeon members, offering support and resources.

18. However, Heo Cheong-nyeon members fiercely resisted these attempts, viewing them as “schemes” and “dirty tricks” by corrupt politicians and media.

19. The organization held large rallies in front of City Hall, demonstrating its strength and surprising political opponents.

20. Heo Kyung-young was already seen as a leader of an “Asian Federation” by his followers, even decades ago.

21. His followers believed he would strengthen the nation, achieve reunification, and lead the world.

22. He claims that these highly educated and influential individuals are now leaders in various sectors of Korean society, awaiting his full emergence.

23. He notes that his current, softer approach is a result of his multiple presidential campaigns, but his past organization was formidable.

24. He emphasizes that his spiritual energy is real and powerful, allowing him to perform miracles like healing over the phone and confirming the afterlife status of deceased relatives.

25. He contrasts this with the inability of science or law enforcement to verify such phenomena.

26. He claims his name written on paper generates infinite “absolute energy,” unlike others.

27. He also claims universal compatibility with all beings, unlike ordinary people.

28. He warns that doubting him is foolish and has infinite negative consequences.

29. He believes that the divine realm orchestrated the creation of Heo Cheong-nyeon to support his presidential campaigns, and now it’s time to build Sky Palace.

30. He claims that his followers, despite being successful, cannot openly support him due to societal judgment, but they will emerge when the time is right.

31. The Future of AI and Religion
    This section explores the relationship between artificial intelligence and religion, arguing that as AI becomes more advanced, it will lead people to seek spiritual leaders like Heo Kyung-young for answers beyond AI’s capabilities.

5.1. AI’s Growing Capabilities and Limitations

1. The speaker acknowledges that AI currently has an IQ of around 140, surpassing the human average of 100.
2. He predicts that AI’s IQ will reach 200 within 10 years.
3. AI can process tasks that would take humans 100 years in just 10 minutes, demonstrating its superior speed and intelligence.
4. However, he asserts that as AI advances, people will increasingly seek out divine beings like him.
5. AI cannot answer questions about spiritual matters, such as the nature of blessings, the afterlife, or the status of deceased relatives.
6. AI also cannot predict events like volcanic eruptions.
7. He believes that AI will eventually direct people to him for spiritual guidance, recognizing its own limitations in the spiritual realm.
8. AI will explicitly state that it cannot solve certain problems and will recommend “Mr. Heo” (Heo Kyung-young) as the source for answers.

5.2. ChatGPT’s Recognition of Heo Kyung-young

1. The speaker claims that ChatGPT already recognizes Heo Kyung-young’s unique abilities.
2. When asked about figures like Donald Trump, Elon Musk, and Heo Kyung-young, ChatGPT identifies commonalities among them.
3. ChatGPT highlights Heo Kyung-young’s “prophecies and vision presentation” as a unique trait that AI cannot replicate.
4. In contrast, Trump’s “direct statements” and Musk’s “innovative ideas and challenging remarks” are described as things anyone can do.
5. ChatGPT also notes Heo Kyung-young’s “original social policy proposals,” distinguishing them from Trump’s “America First” or Musk’s “space exploration,” which are seen as common national or human endeavors.
6. Heo Kyung-young’s “prophecies and unconventional policy proposals” are repeatedly emphasized by ChatGPT as unique.
7. ChatGPT recognizes Heo Kyung-young’s “differentiated stance from existing politicians,” indicating his ability to overturn the current political system.
8. All three figures are noted for their strong communication skills, but Heo Kyung-young’s use of “lectures and YouTube” is highlighted, whereas others rely on social media and rallies.
9. The speaker asserts that AI’s inability to prophesy is the decisive factor in why people will turn to him.

5.3. Media Recognition and Public Perception

1. The speaker refers to a JoongAng Ilbo (중앙일보) editorial that praised him, even comparing other political figures to “small potatoes” beneath his feet.
2. The editorial, titled “Missing Heo-bon-jwa” (그리운 허본좌), was written when he was not running for president.
3. It described him as appearing like Moses, delivering “Ten Commandments-like pledges” that “struck our heads.”
4. His proposals, such as cutting 200 National Assembly members and abolishing party nominations, were seen as bold and visionary.
5. He proposed giving 1 million won coupons monthly to small and medium-sized enterprise workers and making all non-regular workers regular.
6. He also advocated for severe penalties for labor union strikes (life imprisonment) to promote a “company-friendly” environment.
7. His economic plan included abolishing direct taxes and reducing unnecessary national spending.
8. The editorial compared his economic proposals to Jesus’s miracle of feeding 5,000 with five loaves and two fish, suggesting it was a matter of faith, not just numbers.
9. He proposed “five liberations”: liberation from exams (one subject for college), marriage (100 million won for newlyweds), tuition (free for all), military service (voluntary, paid system), and employment (government internships for youth).
10. He also suggested lowering the voting age to 15 and paying 50,000 won to young voters.
11. The editorial credited him with pioneering “entertainment politics” and noted that his song “Call Me” topped charts, influencing the rise of K-pop and Psy’s “Gangnam Style.”
12. The editorial concluded by lamenting his absence from the presidential race due to a “marriage scandal” that stripped him of his eligibility.
13. The speaker emphasizes that these are not his own evaluations but those of prominent media intellectuals who recognized his genius.
14. He mentions that some newspapers were afraid to report on Heo Cheong-nyeon due to its power.

5.4. The Emergence of AI-Based Religions

1. The speaker notes that AI can be used to create religions.

2. He states that in Japan, there are already AI churches and temples where people worship computers instead of traditional deities.

3. This is similar to ancient sun-worshipping religions.

4. He predicts that once he is widely known, his influence will spread globally within a month.

5. Testimonials and Concluding Remarks
   The lecture concludes with personal testimonials of Heo Kyung-young’s healing powers and a final message about his ongoing public service and future role.

6.1. Healing Testimonials

1. Bae Jin-i, a center director, shared a story about her son who fell at school during the COVID-19 pandemic.
2. While she was at Sky Palace, her son’s teacher called, asking her to pick him up for the hospital.
3. Heo Kyung-young, upon hearing the situation, commanded, “Kim Min-ji (the son’s name), recover immediately!”
4. Shortly after, the teacher called back to say the son was fine, and the son himself called to say he could go home alone.
5. This demonstrates Heo Kyung-young’s ability to heal remotely through command.
6. He contrasts this with Jesus, who had to physically go to Lazarus, which led to his capture and crucifixion.
7. He also mentions a case where three children in the US with COVID-19 were healed after their mother called him.
8. He emphasizes that these are not “fake” claims, even if they cannot be scientifically proven, and that such cases should be collected as evidence.
9. Han Tae, from Daegu, shared a story about her sister, who was strongly against Heo Kyung-young, causing family discord.
10. Han Tae spent 1 million won to get a blessing for her sister, which transformed their dysfunctional family into a harmonious one.
11. She also received 1 million won back, and continues to experience financial blessings after making donations.

6.2. Musical Performances and Final Message

1. The lecture features several promotional songs for Sky Palace and Heo Kyung-young.
2. “Baekgung Station” (백궁 정거장) by Kim Ji-hyun.
3. “Call Me” (콜미) by Heo Kyung-young, which quickly became a national hit.
4. A new version of “Call Me” by Kang Ok-gi.
5. “Sky Palace Bul-lo-su” (하늘궁 불로수) by Sophia Lee.
6. “Shin-i-ya” (신이야, “He’s a God”) by Shin Sung.
7. The speaker concludes by reiterating his 55 years of free meal service and umbrella distribution, as well as the powerful influence of his Heo Cheong-nyeon organization.
8. He emphasizes that he is the divine being prophesied to bring about a “thousand-year paradise” and liberate humanity from suffering.

According to the speaker, what happens when “Heo Kyung-young” is written on all substances, or a picture of the “신인님” (divine being) is attached to milk?

(They do not spoil, and consuming this “immortal milk” (불로유) strengthens people mentally and physically.)

The speaker claims that the “불로유” (immortal milk) demonstrates the “신인님’s” (divine being’s) divinity and represents the “unified field” that Einstein sought. (O/X)
(O, The speaker explicitly states that “불로유” proves the “신인님’s” divinity and is the unified field Einstein searched for.)

What is the primary characteristic of a Jindo dog, according to the speaker, that distinguishes it from humans?
(Loyalty (충성), as Jindo dogs remain faithful to their owners regardless of circumstances, unlike humans who might leave for better conditions.)

The phrase “소 잃고 외양간 고친다” (losing the cow and then fixing the barn) is used by the speaker to criticize people who fail to recognize the “신인” (divine being) until it’s too late. (O/X)
(O, The speaker uses this proverb to illustrate the regret of those who don’t recognize the “신인” until after they have “lost” him, similar to how Jesus was not recognized.)

Intermediate
Which of the following classical texts is NOT mentioned by the speaker as part of the fundamental education for children?
① 경몽요결 (Gyeongmongyogyeol)
② 천자문 (Cheonjamun)
③ 동몽선습 (Dongmongseonseup)
④ 삼국유사 (Samgukyusa)

(④ 삼국유사 (Samgukyusa), The speaker lists 경몽요결, 천자문, and 동몽선습 as essential early education texts but does not mention 삼국유사.)

According to the speaker, what is the key difference between the philosophical views of Yulgok Yi I and Toegye Yi Hwang regarding “사단칠정” (four beginnings and seven emotions)?
(Yulgok Yi I believed that “이” (reason) and “기” (material force) are integrated, meaning “사단” (four beginnings) includes “칠정” (seven emotions). In contrast, Toegye Yi Hwang viewed “이” and “기” as separate, with “이” being metaphysical and “기” being physical.)

The speaker states that his “허청년” (Heo Youth) organization was primarily composed of individuals from lower socioeconomic backgrounds who were seeking upward mobility. (O/X)
(X, The speaker explicitly states that “허청년” members were mostly elites, including KAIST PhDs and venture capitalists, from wealthy families.)

What is the symbolic meaning of the “umbrella” (우산) in the context of the speaker’s early volunteer work in Seoul?
(The umbrella symbolizes a cross with five people (four on the cross, one at the top), representing “500공” and the divine presence at the apex of humanity, with humans spreading out below. It also represents protection and gathering people.)

How does the speaker explain his aversion to watching sports?
(He associates sports with idleness and a waste of time, recalling his childhood where he had to work while others played, leading to a feeling of stress when he sees sports.)

Advanced
The speaker claims that artificial intelligence (AI) will eventually lead people to seek out the “신인” (divine being). Explain why, according to the speaker, AI cannot fulfill all human needs and how it will direct people towards him.
(AI, despite its high intelligence and processing speed, cannot answer spiritual questions such as the fate of deceased relatives, one’s own afterlife, or the meaning of “축복” (blessing) and “명패” (nameplate). The speaker believes AI will recognize its limitations in the spiritual realm and direct users to him for such answers, effectively promoting his role as a spiritual guide.)

According to the speaker, what specific unique abilities does ChatGPT identify for “허경영” that differentiate him from figures like Trump and Musk?
(ChatGPT identifies “허경영’s” unique abilities as “예언과 비전 제시” (prophecy and vision presentation) and “독창적인 사회 정책 제안” (original social policy proposals), which are distinct from Trump’s direct communication or Musk’s technological innovations.)

Describe the five “해방” (liberations) proposed in the speaker’s political platform, as highlighted by the JoongAng Ilbo editorial.
(The five liberations are: 1) 시험 해방 (Exam Liberation): Students only study one subject for college entrance; 2) 결혼 해방 (Marriage Liberation): Providing 100 million won for marriage; 3) 등록금 해방 (Tuition Liberation): Free university tuition; 4) 군대 해방 (Military Liberation): Abolishing conscription for a paid volunteer system; 5) 취업 해방 (Employment Liberation): The state guarantees employment through national internships.)

Central Questions & Answers

1. What is the Significance of Huh Kyung-young’s Sky Temple and Elixir Milk?
   Question: What is the meaning behind Huh Kyung-young’s Sky Temple and the concept of Elixir Milk, and how do they impact individuals?
   Answer: The Sky Temple is presented as a sacred place where the energy of Huh Kyung-young converges, promising to transform one’s luck and destiny upon arrival. Elixir Milk, created by writing “Huh Kyung-young” on milk or attaching his photo, is believed to prevent spoilage and spiritually and physically strengthen those who consume it. These elements are central to his teachings, offering a path to spiritual and physical well-being and a connection to divine energy.
   Key Quote: “Welcome and congratulations to those who have come to this Sky Temple, a place where the energy of Huh Kyung-young gathers in a 12 billion won lecture, and by stepping here, your luck and destiny will begin to change.”

2. How Does Huh Kyung-young Address the Concept of Loyalty and Human Nature?
   Question: How does Huh Kyung-young compare human loyalty to that of dogs, and what does this reveal about his view on human nature and societal issues?
   Answer: Huh Kyung-young contrasts the unwavering loyalty of dogs, which remain faithful to their owners regardless of circumstances, with human tendencies to abandon loyalty for better conditions. He uses the proverb “losing the cow and then fixing the barn” (망우보뢰) to illustrate how people often fail to recognize a “God-man” (신인) in their midst, only to regret it later. This highlights his belief that humans often prioritize superficial gains over profound spiritual recognition, leading to repeated mistakes.
   Key Quote: “Dogs have loyalty… but humans often lack such loyalty.”

3. What is Huh Kyung-young’s Perspective on Traditional Education and Historical Figures?
   Question: What are Huh Kyung-young’s views on traditional educational curricula and the philosophies of historical figures like Yulgok Yi I and Toegye Yi Hwang?
   Answer: Huh Kyung-young discusses a traditional educational sequence including Cheonjamun, Dongmong Seonseup, Gyeongmong Yogyeol, and Myeongsim Bogam, emphasizing that these were foundational texts for children. He delves into the philosophical debate between Yulgok Yi I and Toegye Yi Hwang, explaining Yulgok’s monistic view (Yi and Gi are inseparable) versus Toegye’s dualistic view (Yi and Gi are distinct). Huh Kyung-young aligns with Yulgok’s perspective, arguing that reason (Yi) without human emotion (Gi) leads to rigid legalism, similar to how he interprets Jesus’s actions over strict adherence to the law.
   Key Quote: “Yulgok’s philosophy is that Yi and Gi are mixed… a Yi without Gi is like the legalists.”

4. How Does Huh Kyung-young Explain His Past Philanthropic and Political Activities?
   Question: How does Huh Kyung-young describe his extensive history of philanthropic work and political campaigns, and what was the nature of his support base?
   Answer: Huh Kyung-young recounts a long history of public service, including 55 years of free meal services, umbrella distribution, and establishing the “Korean Homeless Aid Society” at age 22. He also led the “National Rural Labor Volunteer Corps,” mobilizing university students nationwide. He ran for president three times, funded by a vast network of highly educated and wealthy young elites (허청년), including KAIST PhDs and venture capitalists, who formed a dedicated ideological organization. He emphasizes that these activities were not for personal gain but for national betterment.
   Key Quote: “I have never put money in my pocket for myself… these members, many of whom are entrepreneurs, helped me run for president three times.”

5. What is Huh Kyung-young’s Vision for the Future in the Age of AI and “Super-Religion”?
   Question: In an era of rapidly advancing artificial intelligence, what role does Huh Kyung-young foresee for himself and his “super-religion” (초종교), and how does he differentiate himself from AI?
   Answer: Huh Kyung-young acknowledges AI’s superior intelligence and processing speed but asserts that AI cannot address spiritual questions such as the afterlife, blessings, or personal destiny. He predicts that as AI becomes more prevalent, people will turn to him for answers to these “spiritual world” questions that AI cannot comprehend. He believes AI will even direct people to him for such matters, effectively becoming a tool to guide humanity towards his “super-religion” (초종교), which transcends traditional faiths.
   Key Quote: “As AI advances, people will seek out the God-man… because AI cannot answer questions about the spiritual world.”

6. How Does Huh Kyung-young View His Influence on Culture and Society, including K-Pop?
   Question: How does Huh Kyung-young perceive his impact on Korean culture and society, particularly in areas like K-Pop and political discourse?
   Answer: Huh Kyung-young claims to be the “cause” behind K-Pop’s global rise, stating that his song “Call Me” preceded and influenced phenomena like Psy’s “Gangnam Style.” He highlights a JoongAng Ilbo editorial that praised his political vision and policies, comparing other candidates to “small potatoes” beneath him. This demonstrates his belief in his profound and often unacknowledged influence across various societal domains, from entertainment to national policy.
   Key Quote: “The cause of K-Pop was Huh Kyung-young… all celebrity activities are Huh Kyung-young’s.”

Top 3 Recommended Questions

What is the Significance of Huh Kyung-young’s Sky Temple and Elixir Milk?
How Does Huh Kyung-young Address the Concept of Loyalty and Human Nature?
What is Huh Kyung-young’s Vision for the Future in the Age of AI and “Super-Religion”?

Episode 394: Huh Kyung-young’s Sky Temple Sunday Lecture (February 16, 2025)

Keyword Frequency
organization: 26
policy: 14
umbrella: 13
president: 12
youth: 11
election: 10
AI: 10
God-man: 9
Chosun Ilbo: 8
money: 8

Today’s Central Metaphor
The central metaphor is “losing the cow and fixing the barn,” which illustrates the regret of people who fail to recognize a God-man and only realize their mistake after it is too late, akin to fixing a barn after the cow has already been lost.

Lecture in Numbers
12 billion won: The value of the lecture.
394th: The current episode number of the Sky Temple lecture.
14 years: The duration Kim Ok-nim spent with Im Chan-ju in a religious community.
30 years ago: When Im Chan-ju passed away.
1-2 years old: The age of Im Chan-ju’s daughter when she was adopted.
90%: The amount of information already provided to the audience regarding a specific concept.
100 dogs: The number of dogs that bark when one dog barks.
6 days: The period between Jesus’s capture and his crucifixion.
300 denarii: The value of the anointing oil Mary used on Jesus.
24 billion won: The amount given to meet Wol-in Beop.
55 years: The duration of free meal service.
22 years old: The age at which Huh Kyung-young founded the Korean Homeless Volunteer Association.
86 or 81 people: The number of KAIST PhDs involved in the youth organization.
Thousands/Hundreds: The number of PhDs from various universities involved.
3 times: The number of times Huh Kyung-young ran for president.
8 times: The number of times Huh Kyung-young failed in elections.
155 times: The number of times Lincoln failed in elections.
16th time: The time Lincoln succeeded in an election.
20 billion won: The cost of postage stamps for one presidential campaign.
300 times: The scale of a presidential campaign compared to a single parliamentary election.
30s-40s: Huh Kyung-young’s age during his presidential campaigns.
1 year: The minimum waiting period to join the youth organization.
2020: The year of a presidential election mentioned in relation to the youth organization.
10 people: The number of youth organization executives kidnapped for a week.
5 vehicles: The number of escort cars that followed the youth organization chairman.
2-3 days: The delay in responding to emails due to the volume.
6 hours: The daily time spent by public relations members on emails after work.
2-3 AM: The time until which public relations members worked on emails.
100%: The level of support from Yeo Myeong.
10 revolutionary pledges: The core policies of the youth organization.
2765: The number of views for a post on the Independent Newspaper.
9430: The number of views for a post on the youth organization’s public relations page.
70 million: The number of people in the Korean nation.
140: The current IQ of AI.
100: The average IQ of humans.
10 years: The timeframe for AI’s IQ to reach 200.
100 years: The amount of work AI can process in 10 minutes.
10 minutes: The time AI takes to process 100 years of work.
5,000 people: The number of people Jesus fed with five loaves and two fish.
5 major liberations: The number of liberations proposed by Huh Kyung-young.
100 million won: The amount given for marriage liberation.
15 years old: The age at which citizens would be granted voting rights.
50,000 won: The amount given to 15-year-olds for voting.
5 years ago: When Huh Kyung-young foresaw the debate on extending voting hours.
1st place: The ranking of “Call Me” on music charts.
3300 meters: The depth from which the Elixir Water springs.

Signature Sentence
“The God-man is someone who creates something out of nothing, and my spiritual energy will be needed for our Korean Peninsula to lead the world.”

Concise Summary & Highlights
Huh Kyung-young details his past leadership, extensive volunteer work, and unique political vision.
He founded and led a powerful youth organization, “Huh Chung-nyeon,” comprising elite university students and professionals.
He initiated widespread volunteer efforts, including umbrella distribution and free meal services, for over 55 years.
He served in various public roles, such as a standing committee member of the Prosecutor’s Office and a rehabilitation committee member for the Ministry of Justice.
He ran for president three times, funded by his dedicated followers, despite facing political opposition.
He presented unique and impactful policy proposals, including “five liberations” and economic reforms, which were recognized by major media.
He claims AI will eventually direct people to him for spiritual matters it cannot address.
He asserts his spiritual powers, such as healing and connecting with the deceased, are real and verifiable through numerous testimonials.

Scriptural / Religious Citations
Bible (John 11): Reference to Jesus raising Lazarus from the dead.
Bible (Mark 14:3-9, Matthew 26:6-13, John 12:1-8): Reference to Mary anointing Jesus with expensive oil (alabaster jar).
Bible (Matthew 14:13-21, Mark 6:30-44, Luke 9:10-17, John 6:1-14): Reference to Jesus feeding 5,000 people with five loaves and two fish.
Bible (Exodus 19-20): Reference to Moses receiving the Ten Commandments on Mount Sinai.

Historical & Epochal Context
The lecture is situated in a period of significant technological advancement, particularly with the rise of Artificial Intelligence (AI), which is increasingly capable of handling complex tasks and generating content. This era also sees a perceived decline in traditional religious institutions, leading to a search for new spiritual or philosophical frameworks. The speaker positions himself as a figure who transcends conventional religion and offers solutions that AI cannot, addressing a societal need for spiritual guidance and community in an increasingly digital and secular world. The historical context also includes references to past political and social movements in Korea, such as the student activism and volunteerism that shaped the speaker’s early career.

Key Figures & Events Referenced
Im Chan-ju: A deceased individual for whom a memorial offering was made.
Kim Ok-nim: A “Great Archangel” who made the offering for Im Chan-ju.
Jesus: Referenced for his miracles, teachings, and crucifixion, particularly the raising of Lazarus and the anointing by Mary.
Judas: Referenced for his criticism of Mary’s anointing of Jesus.
Moses: Referenced for receiving revelations on Mount Sinai.
Yulgok Yi I: A prominent Korean scholar who wrote “Kyungmongyogyeol.”
Toegye Yi Hwang: A prominent Korean scholar, contemporary and intellectual rival of Yulgok Yi I.
Abraham Lincoln: Referenced for his persistence in elections despite numerous failures.
Donald Trump: Compared to Huh Kyung-young and Elon Musk by ChatGPT for unique personality, vision, and controversial statements.
Elon Musk: Compared to Huh Kyung-young and Donald Trump by ChatGPT for unique personality, vision, and controversial statements.
Psy: Referenced for his global hit “Gangnam Style” and a perceived connection to Huh Kyung-young’s “Call Me” song.
Kim Young-sam: Former South Korean president, mentioned in a critical context by a youth organization member.
Kim Dae-jung: Former South Korean president, mentioned in a critical context by a youth organization member.
Lee Hoi-chang: Former South Korean politician, mentioned in a critical context by a youth organization member.
Roh Moo-hyun: Former South Korean president, mentioned in a critical context by a youth organization member.
Park Geun-hye: Former South Korean president, mentioned in a critical context by a youth organization member and in relation to Huh Kyung-young’s marriage rumors.
Ahn Cheol-soo: South Korean politician, mentioned in a critical context by a youth organization member.
Moon Jae-in: Former South Korean president, mentioned in a critical context by a youth organization member.
Sim Sang-jung: South Korean politician, mentioned in a critical context by a youth organization member.
Roh Hoe-chan: South Korean politician, mentioned in a critical context by a youth organization member.
Park Chung-hee: Former South Korean president, referenced as a “great leader” and his ideology.
Yeo Myeong: Chairman of the youth organization, a Seoul National University graduate and venture capitalist.
Kang Cheol: Public Relations Director of the youth organization.
Lee Cheol-ho: A Central Ilbo columnist who wrote an article praising Huh Kyung-young.

Core Concept Definitions
Sky Temple (하늘궁): A place where the “energy of Baekgung” gathers, and where people’s luck and destiny begin to change upon arrival.
Elixir Milk (불로유): Milk that does not spoil when Huh Kyung-young’s name is written on it or his picture is attached, consumed for spiritual and physical strength.
God-man (신인): A divine being who possesses spiritual powers beyond human comprehension, capable of performing miracles, making prophecies, and guiding humanity.
Losing the cow and fixing the barn (망우보뢰): An idiom meaning to take action after a loss has already occurred, used to describe people who regret not recognizing the God-man until it’s too late.
Kyungmongyogyeol (격몽요결): A classical text for children’s education, written by Yulgok Yi I, emphasizing systematic learning and moral conduct.
Four Beginnings and Seven Emotions (사단칠정): A philosophical concept in Korean Neo-Confucianism, where “Four Beginnings” (compassion, shame, deference, right/wrong) are associated with pure reason (Yi), and “Seven Emotions” (joy, anger, sorrow, pleasure, love, hate, desire) are associated with material force (Gi). Yulgok Yi I believed Yi and Gi are intertwined, while Yi Hwang saw them as distinct.
Huh Chung-nyeon (허청년): A powerful youth organization led by Huh Kyung-young, composed of elite university students and professionals, dedicated to volunteer work and promoting his ideology.
Umbrella (우산): A symbol used by Huh Kyung-young to represent his volunteer work and the concept of divine protection, where the cross-like structure of an umbrella signifies a connection to a higher power.
Five Liberations (5대 해방): Huh Kyung-young’s policy proposals for societal reform, including liberation from exams, marriage, tuition, military service, and unemployment.
Call Me (콜미): A song by Huh Kyung-young that he claims initiated the K-pop phenomenon.

Central Questions & Answers
Question: How can humanity navigate the challenges posed by advanced AI and the decline of traditional religion?
Answer: AI, despite its intelligence and speed, cannot address spiritual or existential questions. As AI advances, people will increasingly turn to the God-man, Huh Kyung-young, for answers to these spiritual needs, as he possesses unique spiritual energy and prophetic abilities that AI lacks.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a strong affirmation of Huh Kyung-young’s unique spiritual authority and his role as a future global leader. The final message is that while AI will handle many worldly tasks, it will ultimately guide people to him for spiritual guidance, making him the ultimate source of truth and salvation in an evolving world. The philosophical implication is that true leadership and fulfillment lie beyond material and technological advancements, in the realm of spiritual insight and divine connection, which only the God-man can provide. This sets the stage for a new “spiritual era” where traditional religious institutions become obsolete, and people seek direct spiritual intervention from Huh Kyung-young.

Cross-Referencing
Huh Kyung-young’s “Call Me” song and K-pop: The speaker claims his song “Call Me” was the precursor to K-pop’s global success, specifically mentioning Psy’s “Gangnam Style” as a derivative.
Yulgok Yi I and Toegye Yi Hwang’s philosophical debate: The lecture references the historical debate between these two prominent Korean Neo-Confucian scholars on the “Four Beginnings and Seven Emotions” (사단칠정), using it to illustrate the speaker’s own integrated philosophy.
Jesus’s miracles and teachings: The speaker frequently references Jesus’s actions, such as raising Lazarus and feeding the 5,000, to draw parallels with his own perceived divine abilities and to highlight differences in their methods (e.g., remote healing vs. physical presence).
Abraham Lincoln’s electoral persistence: Lincoln’s repeated electoral failures before success are cited to contextualize Huh Kyung-young’s own multiple presidential bids.

Content Gaps & Unaddressed Areas
Specifics of “Baekgung” and “Elixir Milk”: While mentioned as central concepts, the lecture does not provide a detailed explanation of what “Baekgung” is or how “Elixir Milk” is scientifically or spiritually validated beyond the speaker’s assertion.
Funding for extensive volunteer work: Although the speaker mentions his followers funded his presidential campaigns, the exact mechanisms and sources of funding for 55 years of free meal services and other large-scale volunteer activities are not fully elaborated.
Details of “Huh Chung-nyeon” dissolution: The lecture states that the youth organization was “disbanded” or “weakened” by political forces, but the specific events, actors, and consequences of this process are not detailed.
Mechanism of AI’s spiritual guidance: The claim that AI will direct people to Huh Kyung-young for spiritual matters is presented as a future certainty, but the technical or logical process by which AI would make such a recommendation is not explained.
Legal challenges and outcomes: The speaker mentions potential legal issues (e.g., a columnist not being sued for critical remarks, his own disqualification from an election due to marriage rumors), but the specific legal outcomes or implications are not fully explored.

Future Predictions & Prophetic Statements
AI’s IQ increase: In 10 years, AI’s IQ will rise to 200.
AI’s role in guiding people to Huh Kyung-young: As AI advances, it will recognize its limitations in spiritual matters and direct people to Huh Kyung-young, effectively acting as an “AI guide” to the God-man.
Global spiritual shift: Traditional religious centers like Mecca will close, and people from all over the world will flock to the Sky Temple for spiritual guidance and to connect with their deceased ancestors.
Rapid global spread of Huh Kyung-young’s influence: Once known, the God-man’s influence will spread globally within a month.
Emergence of AI-based religions: Religions that worship AI or the internet have already appeared in Japan, indicating a shift in spiritual practices.
Korean Peninsula leading the world: Huh Kyung-young’s spiritual energy will be essential for the Korean Peninsula to lead the world.

Executive Insight
This lecture offers a compelling self-narrative of Huh Kyung-young as a multifaceted leader—a political visionary, a dedicated humanitarian, and a spiritual figure with divine powers. His strategic use of historical parallels, personal anecdotes, and future predictions positions him as a unique solution to contemporary societal and spiritual challenges. The analysis reveals a meticulously constructed persona, leveraging both traditional and modern communication channels, from grassroots volunteerism to AI-driven endorsements. For a professional reader, the key takeaway is the speaker’s adeptness at integrating diverse domains—politics, social service, technology, and spirituality—into a cohesive, self-reinforcing ideology. This approach highlights a potent model for charismatic leadership that transcends conventional boundaries, appealing to a broad audience seeking both practical solutions and existential meaning in an increasingly complex world.

This excerpt is from a Sunday lecture by Heo Kyung-young at Sky Palace, focusing on his past activities, political philosophy, and spiritual claims. Heo Kyung-young discusses his early life, his extensive volunteer work, and his unique political proposals, emphasizing his role as a “divine being” with extraordinary abilities. The lecture also touches upon the rise of AI and its relationship with spirituality, concluding with testimonials from followers about his miraculous powers.

Heo Kyung-young’s Unique Worldview and Political Philosophy

The “Divine Being” Who Creates from Nothing
Heo Kyung-young presents himself as a “divine being” with the ability to create something out of nothing. This is impressive because he claims to have built a massive political and social movement from scratch, without personal wealth, by inspiring and mobilizing an elite group of followers. This narrative positions him as a visionary leader capable of achieving the impossible.

신인은 무에서 유를 만들고 우리 한반도가 세계를 이끌어가는데 내 영적 에너지가 앞으로 필요해.
A divine being creates something from nothing, and my spiritual energy will be needed to lead the Korean Peninsula to guide the world.

그러니까 나는 무에서 유를 만드는데 천재적인 소질이 있, 신, 신인은 그런 사람이에요.
So, I have a genius talent for creating something from nothing; a divine being is such a person.

A Leader Who Prioritizes People Over Law
Heo Kyung-young’s interpretation of the Yi Hwang and Yulgok Yi I philosophies is particularly striking. He argues that human emotion (칠정) must be intertwined with reason (사단), asserting that a law without human compassion is dead. This perspective highlights his belief in a human-centered approach that transcends rigid rules, even drawing parallels to Jesus’s actions.

율법을 위해서 인간이 존재하는 것처럼 되는 거 지나가는데 사람이 죽었는데, 아, 오늘 안식일인데, 어머, 저 고치면 안 돼, 이게 율법 자야, 이건이야.
It’s like humans exist for the law. If someone dies while passing by, and it’s the Sabbath, they say, “Oh, you can’t heal them.” That’s a legalist, a rationalist.

그런데 예수는 그걸 고치네, 나는 고치러 들어가서 고쳤잖아.
But Jesus healed them. I went in to heal them.

아무리 법이 있어도 법보다 사람이, 사람이 먼저야, 이 소리야.
No matter how many laws there are, people come before the law; that’s what I’m saying.

The “Umbrella” as a Symbol of Divine Connection
The “umbrella” (우산), which Heo Kyung-young distributed as part of his early volunteer work, is presented as a profound symbol. He interprets the character for umbrella (傘) as representing four people under a cross, with a divine being at the top. This reinterpretation transforms a simple act of charity into a spiritual metaphor for divine protection and human connection, showcasing his ability to imbue everyday objects with deeper meaning.

우산 안에 네 명을 사실 우산 안에 네 명이 걸어갈 수 있나? 근데이 저 우산은 네 명을 실고 가네.
Can four people actually walk under one umbrella? But that umbrella carries four people.

그 공이야.
That’s the divine power.

우산 쓸 때 십자가네.
When you use an umbrella, it’s a cross.

AI as a Gateway to the Spiritual Realm
Heo Kyung-young’s view on artificial intelligence (AI) is particularly intriguing. He acknowledges AI’s superior intelligence and processing speed but emphasizes its fundamental inability to comprehend spiritual matters like blessings, the afterlife, or prophecies. He predicts that as AI becomes more prevalent, people will increasingly turn to him for answers to these spiritual questions, positioning himself as the ultimate authority in a realm beyond AI’s grasp. This is a clever way to frame his role in a technologically advanced future.

인공지능이 할 수 없는 부분이 있어, 그게 내 영적인 거예요.
There’s a part that AI cannot do, and that’s my spiritual realm.

인공지능한테 허경영이 주는 축복이 뭡니까, 그러면 답을 못 해요.
If you ask AI what blessings Heo Kyung-young gives, it cannot answer.

인공지능이 모르는 영적인 세계가 앞으로 모든 종교인들이 웬만한 건 인공지능이 다 하니까, 이제 허경영을 찾게 돼.
The spiritual world that AI doesn’t know about will lead all religious people to seek Heo Kyung-young, as AI will handle most other things.

Prophecies and Unconventional Policies
Heo Kyung-young highlights his prophetic abilities and unconventional policy proposals as key differentiators. He cites a JoongAng Ilbo editorial that praised his radical ideas, such as cutting the number of National Assembly members, abolishing non-regular jobs, and providing universal basic income. This demonstrates his contrarian thinking and his confidence in his foresight, even when his ideas challenge the political establishment.

허경영은 예언과 비전 제시, 이게 가능한 사람 있나? 없습니다.
Heo Kyung-young offers prophecies and vision. Is there anyone else who can do this? No.

허자는 통 크게 국회 200명을 자르겠다며, 미국 국회의 출시를 도입하겠다 분노하셨다.
Heo boldly declared he would cut 200 National Assembly members and introduce the U.S. congressional system.

그분은 모든 비정규직의 월급 고선 이상 중소기업 근로자에게 매달 100만 원에 쿠폰을 줬다.
He gave all non-regular workers and small and medium-sized enterprise employees earning above a certain salary a 1 million won coupon every month.

The Power of the “Divine Name”
The testimonials from his followers are particularly striking, emphasizing the miraculous power of his name. Stories of instant healing and financial blessings simply by invoking “Heo Kyung-young” or receiving his “blessing” highlight the faith-based nature of his movement. This reinforces his claim of possessing supernatural abilities that defy conventional explanation.

신희 님이 “이름이 뭐야?” 그래서 “김민지입니다.” 그러니까 “김민지, 즉시 빨리 다 낳도록 해라.” 이렇게 명령을 내려 주셨어요.
The divine being asked, “What’s his name?” I said, “Kim Min-ji.” So he commanded, “Kim Min-ji, heal completely and quickly.”

축복을 해 주고 난 뒤에 콩가루 집안이 인꼬 집안으로 바뀌었어요.
After receiving the blessing, our dysfunctional family transformed into a harmonious one.

드리고 나면 채워주시고, 드리고 나면 채워주시고 이래요.
When I give, it’s replenished; when I give, it’s replenished.