2025.04.20 403rd The Law of Yin and Yang: The Foundation of a Harmonious Life and the Path to the Haneulgung

2025.04.20 403rd The Law of Yin and Yang: The Foundation of a Harmonious Life and the Path to the Haneulgung

Self-reliance, Mongjungilyeo (夢中一如)

Script: Huh Kyung-young Heaven House Lecture: Self-Reliance, Oneness in a Dream, Fingerprint. 403

April 20, 2025. 403rd Huh Kyung-young Heaven House Lecture: Self-Reliance, Oneness in a Dream, Fingerprint

It definitely feels better than when I take photos with a man. Oh my, so the principles of Yin and Yang are being applied in this world. They apply to healing, to living life, and even to psychology. But if you look closely at my facial expression, isn’t it different when I take photos with a man compared to when I take photos with a woman? Do I do that on purpose? No. It just happens naturally. Yin and Yang—this Yin and Yang—Yin and Yang are Yin and Yang.

Yin and Yang

Yin and Yang… what is this actually?

yin energy (陰精)

It’s pitch. I mean the energy of the yin. If the yin is…

If Yin essence exists, it will surely lead to longevity.

Here, regarding this, we would need to proceed to the Jang area. what do you mean? It is the principle that Yin-regulating medicinal herbs guarantee longevity. In other words, if a man has Yin energy nearby—if that energy comes—he will live a long life. He will definitely live a long life. However, what if a man has only Yang energy and lives alone at home? Will he live a long life? He cannot.

Um, so it becomes the eradication of Yin energy and the death of the god. this Yin energy.

Negative energy erasure, final death

if the negative energy is extinguished—if the energy of a woman in a household is extinguished—she will inevitably eventually die. That is to say, she will have a short life. It is the character for “seed.” A short life. This is the law of all things.

Right, since I came out holding flowers for the photo, my face looks quite bright, doesn’t it? Then, anyone looking at it would think… well, that is why, when the bride and groom get married, their Yin and Yang energies are activated to a tremendous degree. That is why their faces look so radiant. They are different from other people. But when an unmarried woman comes to her friend’s wedding, she looks absolutely miserable. Why? It’s because she doesn’t have a proper partner. When she meets her partner and stands next to them, her face brightens up. That is a good time. However, even Yin energy is not all the same; it is better if the person is good-looking like that.

If you look more radiant, or if your features aren’t great, you look a bit less radiant. I suppose that’s just how it is. Anyone who deceives about this will be punished by heaven. They are lying, aren’t they? You just have to acknowledge the laws of nature as they are and be careful where necessary. That is why Yin energy is necessary in traditional Korean medicine as well. Because if Yin energy is completely depleted, a person dies. Men need this. There needs to be a certain amount of Yin energy. It just needs to be fine as long as it isn’t excessive. Yin essence—the vital energy of Yin—is like medicinal herbs. If Yin essence exists, it is the character for “to be.” If it exists, one will surely live a long life. Those who advocate celibacy need to understand this. what about Yang energy? And what about Yang energy for women?

Who said it doesn’t matter? What if the yang energy is good?

Yanggi Yakjang Cheonnyeonsu

Then, you can live for a thousand years. If your Yang energy is good, you can live for a thousand years. But even if your Yang energy is good, it is even better if there is something else. having good Yang energy that allows you to live for a thousand years implies that you also have Yin energy—that is the character ‘Jang’. It means you are fully equipped. If you possess both Yang energy and Yin energy, you live for a thousand years. “Yanggi-yakjang” means that you have equipped yourself with Yin energy. Then you can live for a thousand years. This is a concept that comes up in Korean traditional medicine. It is essential for health.

we look at Yin and Yang. When Yin energy is depleted, grandmothers who have aged very poorly look terrible. That is unspeakably bad. A grandmother who receives a lot of love, is pampered by her family, and stays at home until she passes away has vitality. But when you go to a nursing home and see grandmothers sitting there, if I touch their legs, I can feel nothing but bone from the buttocks down. There isn’t a shred of flesh. Touching those legs is exactly like touching a skeleton—completely bone. There is nothing there. No flesh on the buttocks, no flesh on the thighs; the thighs are tiny. The thighs are just bone. There is nothing but a single, straight line of bone. Then is there some kind of energy there? There is no energy.

That means everything has left. The family has left, the vital energy has left, and since everything is gone, it becomes the same as being in a grave. But I see that the arms are tied. They’ve tied the arms to the bed. Why? To prevent them from getting out. They say if you untie them, you never know when the arm, leg, or thigh might break. It would be a disaster at the hospital right away. That’s why, if you visit nursing homes for the elderly, you see places where they tie the legs like this. So they can’t get down, so they can’t get out. For the elderly, if they go out and fall, they’ll break something. Right, here too, yesterday at night, someone took sleeping pills, fell while waking up, and hit their head. The bangs are fine, no matter how hard they are struck. They were hit on the bangs, and even though the bump is this big, they are perfectly fine.

But if you fall sideways, you just go. If you fall backward, you just pass away. there was a woman here whose husband was getting out of bed and tumbled over. He fell, but where did he fall? Backward. He fell backward, and just went away. He passed away. But he was a truly admirable man. He passed away gracefully. He was over 90. He was 92, but he never once showed his wife that he was sick before he left. he left behind a sense of longing, but he was so dignified. That is why the way he departed was so 멋있어 (멋있는 – cool/멋진 – 멋있어).

I’ve never even slept in a bed, so those who died after falling off a bed must be really lucky. I’ve set up that little bed myself these days. It’s definitely comfortable sleeping on it. I don’t know why I never slept in a bed for 70 or 77 years. I always slept on the bare floor—because, remember when I was in a temple or in the countryside, I slept on the bare floor? It became a long-standing habit. I couldn’t understand why people slept in beds. But lately, I’ve been sleeping in a bed for about a month. It’s a small bed since it’s in a cramped space, but it’s still a bed. Still, lying down and sleeping like this, I feel comfortable. It’s more comfortable than the bare floor. Since I’m definitely in that bed, that’s why I don’t even sit on the bare floor anymore, you know?

It’s about the height of a chair, so it’s nice to sit on the edge of the bed. there’s no strain on my body. My ankles and things like that don’t hurt. You know how when you sleep on the bare floor and the heater turns off or something, your back gets cold? But with a bed, that doesn’t happen. When you sleep on it, it’s all the same whether the heater is off or on. It just stays warm. Isn’t that nice? But why don’t people realize that? They get horrified when I tell them I’ve only had a bed all this time. Why? Even in the countryside, we had ondol rooms, and even after coming to Seoul, I always thought of rooms with beds as places only Americans sleep, so I wouldn’t sleep there. That became a habit, so I brought in a bed—a small one, a single bed. How many months has it been since I brought in a single bed and started sleeping there? A little over a month. But it’s definitely comfortable.

when a woman with feminine energy comes next to me to take a picture, I come out with a blank expression. It’s like we’re going on a trip abroad—you know, like when we went to the U.S. with a woman at the airport? That’s the feeling I get. if you keep taking pictures with someone like that, you keep getting better. You keep getting younger. From now on, bring a bouquet of flowers and take lots of pictures.

Oh my goodness, this is quite something. Fundamentally, we are committed to “refraining from sin and evil” and “performing all virtues.” The way we live is based on the principles of Yin and Yang, which our ancestors followed; when you went into a household, there was always a man and a woman. No matter which house you visited, there was always a mother and a father. But nowadays, if you go to a home and ring the doorbell, there is no one there. The woman has gone to work, and the man is divorced and absent. In some houses, if you ring the doorbell, only the man comes out. They say the woman is practically non-existent. It’s difficult for everyone. This is the first time such a family has existed since our country was founded. There are many such families now, aren’t there? It means the two people aren’t together. It is a broken family, isn’t it?

in times like this, we are saying that we should refrain from committing sins. Sin, sin, and what would evil be? Sin, sin, and evil. What are sin and what is evil?

Do not commit sins, perform all good deeds

Let us refrain from sin and uphold goodness for all people. Therefore, let us take action. We live for the purpose of refraining from sin and serving good. Our very existence is like that. while things like Yang and Yin energies are important, the family is extremely important. A survey of 200 countries worldwide asked what was most valuable, and 199 of them answered that family was the most valuable. However, only one country—ours—stated that money was the most valuable. It is clearly defined like that. Consequently, everyone is driven out by the mindset that they must earn money even if it means destroying their families.

the state of our country has completely changed since I was growing up. Quite significantly, isn’t it? That means young children have nowhere to turn for support. They are caught in a dilemma, wondering whether to go to their father or their mother; they go back and forth, creating confusion regarding yin and yang. Children growing up like this can’t possibly become normal. Problems arise for them. One day they might see their father about once a week or a month, then stay at their mother’s house, and deep down, they feel sorry for their father. It seems like nothing was said, but they just feel sorry for him for no reason. And for the child who is with their father and doesn’t have a mother, they feel sorry for their mother. They worry about her. What is going on inside those children’s heads? They are in a state of confusion.

But did these kids master the Four Books and Five Classics like I did when they were young? Since they didn’t, they don’t know what filial piety is, but somehow, they feel anxious without their mom, and anxious without their dad. I suppose there is something like that. we shouldn’t commit sin and evil—or rather, we should do good to the people of the world and serve others—but that isn’t happening; everyone is being drawn to money. We’ve become slaves to money. That’s how it is, isn’t it? And right now, we are suffering because we have become slaves to money, aren’t we? Well, I don’t really want to talk about this kind of thing, but somehow, receiving a bouquet of flowers just led me to write this.

what is it that we do the most, that modern people do the most?

Regret

Regret, you see. Later, when you die, you think, ” I shouldn’t have divorced; I ruined my child. When I go, I’m sitting here all alone in my room with no family at home. Lying alone in a nursing home.” That is the kind of fate you end up in. Most people are like that, aren’t they? You say you lived well without children. What do you mean by “lived well”? When you get old and all your strength drains away, when you’re nothing but bones, that day feels like a thousand years—hell. It all just vanishes away. There’s no one by your side. What do you call that? They call it being an elderly person living alone. Ultimately, that is what we call being without family or relatives.

No thinking (no thinking)

Looking around in every direction, there isn’t a single relative. We become completely alone. Is that really how our lives should be? But when we come to the Heaven House, none of us are alone. It all feels like family. We are all a family going to heaven.

Those who are not left alone with no relatives have fewer regrets in old age. For instance, their son-in-law is a lawyer, their daughter is a lawyer, and so on—even if their relatives and children look surprisingly ordinary, their family is incredibly strong. There are people like that. Like, 20 grandchildren just flock to the house. There are people like that, too. But there are those who are completely alone, with no one around when they die. And they are lonely starting about 20 to 30 years before they die. But are newcomers lonely? Newcomers have nothing to do with you all. Because I have you all, I am not lonely. Didn’t you see when I was taking photos? I wasn’t lonely. Everyone was there. People. There are plenty of people to take pictures of.

However, if you go somewhere alone and ask someone to take a picture with you, will they take it for you? They won’t. Instead, they just watch people taking photos like this. It’s fun, isn’t it? That shows us that the harmony of Yin and Yang is truly wonderful. If we become so isolated and without family, that is a failure in life. Siddhartha Gautama abandoned his daughters and sons, his wife, his mother, and everyone else to become so isolated and without family. He went to the mountains alone and practiced asceticism for six years, but what did he gain? Nothing worked. Trying to gain something by tormenting your physical body? Discard it. There is no value in tormenting the body.

Does that lead to enlightenment? It only causes illness. he went out and drank milk given by women, cow’s milk, and milk porridge. And when he came to his senses, the world appeared clearly. He realized that the world seen while starving was not a complete view. he practiced while maintaining a normal body from then on. Later, Rahula—Mahāpajapati, who had initially forbade certain things among all the women—later established the Middle Way, didn’t he? That is how the Yin and Yang of men came to exist within the Sangha. You know the women? Like monks and nuns—Shakyamuni eventually created these monastic and nun distinctions at that time, didn’t he?

It turned out that this wouldn’t work without Yin and Yang. Mahapajapati was originally his aunt—his family, his daughter-in-law, his mother, and everyone else. She raised Siddhartha Gautama, didn’t she? She took Mahapajapati’s son, Rahula, and everyone else and made them monks. That is why they must have felt less lonely. We must not live a life of regret like this. What is Christianity called this regret? What attaches to this? There is something attached here, isn’t there?

Repentance

Repentance, repentance. Generally speaking, if we do something to regret, we should repent. It’s repenting by saying, “I was wrong.” These two things constitute repentance. In Buddhism, that is called chamhoe (contrition). Hmm, I see.

Well, I do have an interesting story to tell, but given the time, the shorter my story, the better. Besides, the weather is nice here at the Heaven House today, isn’t it? Then, try describing today in four characters. I’m asking you all now. If you guess correctly, I’ll give you Level 50,000 Mu. That’s a fun story. A chance to receive Level 50,000 Mu has come. It’s the best day ever. Just try to guess today in four characters. Shall I write one for you? I will write one for you. Hey, I wrote one character.

martial

Oh Man-mu, go inside. Everyone, including the family, go inside. you know it like a ghost. Doesn’t the Heaven House look like the Land of Peach Blossoms right now? didn’t I give you something too easy? Didn’t I make it so easy that I just revealed the Land of Peach Blossoms to you? You say it’s difficult? I wrote the character ‘Mu’ just once, and Jeon Chae-hee recognized it immediately, didn’t she? Jeon Chae-hee is a master. Her level is high, but she’s also fast. Just one character, ‘Mu,’ and it’s the Land of Peach Blossoms. Exactly, our Heaven House is the Land of Peach Blossoms right now, isn’t it? Come here. Isn’t this the Land of Peach Blossoms? From here to the highway where cars travel, it is 10km to the east, 10km to the west, 10km to the south, and 10km to the north. Is there a place like this? No. it’s just a terrifying mountainous area. If you go there, you’ll feel completely disoriented. These are mountains that are absolutely impossible for a person to approach. Such mountains surround you for 10km on every side. You know what I mean? In some places, it’s about 20km to the north. It’s extremely far. Well, the average is 10km, but the Heaven House is located deep in the mountains, at an altitude of 300m, in a valley.

now that I’ve come out there, it looks like the cherry blossoms right from the entrance have been planted for about 100 years. They’re in full bloom, aren’t they? Hey, play that cherry blossom video. Our cherry blossom video. The Heaven House cherry blossom video. Didn’t work? If it is, it would be good to at least watch that before you leave. Is there none? It’s fun. Our Heaven House. The Heaven House is really nice, but why isn’t it working yet? Huh? Is it working now?

Mureungdowon

Look, what is this? Mureungdowon. A person with no relatives doesn’t even need Mureungdowon. If you become alone, you should at least come find Mureungdowon.

Mureungdowon. The character ‘Do’ here means ‘Peach Blossom.’ Even if it isn’t peach blossoms, cherry blossoms fall under the ‘Do’ category, so it is called Dowon. Whether it is pear blossoms or peach blossoms—it uses the character for peach—but cherry blossoms are included here too. That is why it is called Mureungdowon. looking down from the mountain in the sky, the ground below is a flower garden. Our Heaven House. A flower garden where cherry blossoms just spread out in a shower. This is the path leading up. Is there a hill like this? If you just turn this hill like this, you can see the Heaven House. A flower garden spread out in a shower. Is there a hill like this? Isn’t it Mureungdowon?

Look, look. This is the Land of Immortals. These are all cherry blossoms. They are so white you can’t even see them. Hey, now the Heaven House appears. Isn’t it amazing? It really is great. Wow, I can’t even speak. Look, look, look, it’s all a flower garden, isn’t it? Stop right there. These cherry blossoms—these are weeping willow blossoms. The petals droop downwards. The branches hang down like this, so the petals don’t go up. I’ve never seen weeping willow blossoms like this in Korea before. They’re only found where you go up to the Heaven House. Isn’t it cool? The cherry blossoms of the Land of Immortals. Wow, they’re all coming up, and the trees are incredibly thick. These weren’t planted in a day or two; they are cherry blossoms that are about 100 years old. Really? You like it, don’t you?

Look at this, look, take a closer look. Now, come up. Turn the camera to show the ascent. Alright, we are now heading up to the Heaven House. Here we go. We turn our heads. You see the cherry blossoms. Watch out, a car might come out. Look here. Look at this. It’s going fast. Now, the Heaven House appears. Stop, look from here. You can see all the cherry blossoms. From here on, this is all cherry blossoms too. You see our Heaven House building here. All 50 of our buildings are showing up, aren’t they? Try going back. No, go up again. Watch out for cars. A car is coming. There’s another one. Okay, stop. You start seeing the mountains here. This is a basin, isn’t it? This is where the Heaven House starts to appear.

Go a little further. No, no, stop, stop. Ugh, why are you going so fast? Go a little slower. I’m getting dizzy. Try slowing it down, slow it down. Why does it cut off after going a little? Is it because of this kid? Try moving slowly. Now let’s see the Heaven House appear. it got cut off. Congratulations on visiting the Heaven House. This side needs to be in the photo too. From now on, you have to take this straight without any cuts. Next, go back down there. try going up this way. Now, what’s wrong with that guy? Is he busy? Okay, now let’s go a little further past the Heaven House. You can see my Heaven House over there. You can see where we’re sitting. Why is he acting like this while we’re taking pictures today? You see here. He’s really ruining the picture. The photographer needs to keep an eye on things like that while shooting. Just let him go.

Once the shop closes, you can’t really see that house anymore. Alright, let’s take a look. This person is ruining everything they were filming today. Why are they filming on a day like this? What is this? Look, the cherry blossoms are passing by here. This is the entrance to our Heaven House, and it’s all cherry blossoms, isn’t it? Film that over there now. The cherry blossoms starting from here are absolutely stunning. This is a cherry blossom tunnel. Can you see it? This is our restaurant, White Heaven Restaurant. Hey, hey, White Heaven Restaurant. Aren’t these cherry blossoms? It’s all Heaven House here. Wait, why isn’t there a sign? Heaven House, White Heaven Restaurant. Hey, hey, Heaven House, White Heaven Restaurant. Come a little further forward. You see White Heaven Restaurant here. Heaven House, White Heaven Restaurant. It’s all cherry blossoms. Now, shine the light on our restaurant. Can you see it?

There are cherry blossoms here, too. The Heaven House and White Heaven Restaurant. You can really see those cherry blossom trees, can’t you? Heaven House is absolutely breathtaking. Next, let’s go up to our White Heaven House up there and follow the cherry blossoms all the way up. At first, you might ask, “Why is that car over there?” You can see the cherry blossoms. Here is our Heaven House, right here, right here, you can see the Heaven House buildings. Where else would you find a place like this? Good heavens! Let’s go back a little in the courtyard. Just a little back. These are the cherry blossoms. Cherry blossoms here, cherry blossoms… well, this is a cherry blossom tunnel, isn’t it? Let’s go up a bit. Let’s go up a little. These are all cherry blossoms. Hey, these are over 100 years old. Why is that guy so busy? Run. These are 100 years old. There are 100-year-old cherry blossoms lined up, aren’t there?

Let’s take a look. They are all 100 years old. It’s a cherry blossom tunnel. Look, look, it’s a cherry blossom tunnel. This is our main House. The main House, this is the cherry blossom tunnel, isn’t it? Stop. Can you see the cherry blossoms over there ? As you go higher, it’s all cherry blossoms. Next, where the main House’s White Heaven Stone is. Can you see all the cherry blossoms here? You can see all the cherry blossoms like this. We’re looking straight ahead from the main House site. Now, can you see the cherry blossoms here ? Behind the main House site. It’s all cherry blossoms. Hey, where is this suddenly? This is in front of the main House’s White Heaven Stone. Cherry blossoms. Next, y… no, go back a little further. Look. This is all cherry blossoms. This is behind the main House. It’s all cherry blossoms. This is the White Heaven Stone.

Turn the screen over here. See that video playing? It’s good. Make sure you film it properly. You should have filmed it when there wasn’t much traffic. Oh man, delivery trucks are busy just trying to make a living like that. When I get home in the evening after driving like that, I feel dizzy. Hmm, that’s my husband. he speeds through incredibly dangerous roads like lightning, and when he gets home, I don’t know how much money he made, but his car is completely wrecked. If he doesn’t crash, just go wild, and slam on the brakes, the car gets damaged just as much as the money he earns. I mean, there might be some profit, but if you make even the slightest mistake, you end up running at a deficit.

It ruins your car. It ruins your body. It ruins your health. our workers who make a living delivering packages suffer immensely. That is why husbands need to comfort each other when they come home. Just imagine a child suddenly popping out of an alleyway in a place as busy as that. Look at this tree, this tree… this is a weeping willow with cherry blossoms, and I saw it for the first time in Korea. At Haneulgung. This is something that only exists at Haneulgung. Right next to here, right next to here, is our house, our home. This tree is in front of our house, right in front of our Haneulgung house. Isn’t it pretty? It stands tall like this. Trees like this usually climb up, don’t they?

But this is a weeping willow cherry blossom tree. And the color is pink. Now, shine the light on our house over here. You see our house on the left? Our Heaven House building, this tree looks cool, doesn’t it? The Heaven House building is here, our building. It’s right here. Which one is it over there? This, this, this is our building. This, this, this is our building, isn’t it? This building and our building are attached. This is the Heaven House building. there is pink here, pink here, and over here, there was a tunnel, a cherry blossom tunnel. What comes up here is our Heaven House, and all over the place are cherry blossoms. Heaven House is on a cherry blossom path. You might not notice it at first glance, but it’s really wonderful, isn’t it?

The fact that they built a Heaven House filled with cherry blossoms like this… isn’t it beautiful? To think this is our house… this is the Heaven House. This is the Heaven House house, and these are the first, second, and third floors. The basement below is the lecture hall. It has become a basement lecture hall. That house is our house, and there is this tree in front of it. That is the entrance to our Heaven House. Isn’t it pretty? Our Heaven House starts right from here. Isn’t it pretty? I’ve never seen weeping willows like this and cherry blossoms like that before. Since I came to this Heaven House, these droop straight down, don’t they? Instead of drooping like this, these are spread out. It’s magnificent. It’s truly magnificent. Isn’t it beautiful? It’s like a paradise on earth.

since we came to the Heaven House today, the cherry blossoms are here. Now, there are a few delicate blossoms, because the leaves are coming out. They’re pretty, aren’t they? This is our Heaven House. It looks nice here because there are no delivery trucks visible inside Heaven House. You can see those flowers inside Heaven House, and you can see where we are sitting. I’m telling you, it’s magnificent. even though we didn’t plant these trees, there were originally this many cherry blossom trees in this spot. But where else can you go where there aren’t any cherry blossom trees? If you go to the United States. In the U.S., there are no cherry blossom trees anywhere except Washington. Only in Washington D.C. are there cherry blossom trees planted by the Japanese; other than that, there are no cherry blossom trees anywhere else in the United States. Isn’t that fascinating?

But look at the Heaven House. Look at those cherry blossom trees drooping. Do you see the room where we’re taking our lecture over there? This is the Land of Immortals. We call this kind of place the Land of Immortals. Isn’t it beautiful? It’s incredibly beautiful. The whole place is the Land of Immortals. Hey, this interpretation is a bit worse than a dream. It looks even better in real life, doesn’t it? Imagine a Heaven House like this, with cherry blossoms, a Heaven House, cherry blossoms, and that tunnel over there. Just build one like this. Then, when spring comes and we turn it on, we’ll wonder, “Wow, could the Heaven House really create a land like this?”

They’ve planted so many cherry blossom trees, and right from the entrance, it’s a grand welcome with this flower garden. Strangely enough, the cherry blossoms spread out right from the entrance of the Heaven House. And as you go up, the blossoms become more numerous. It’s cherry blossoms all the way to the very end of the Heaven House. Isn’t that great? This place is 1 million pyeong—though the whole area is actually 100 million pyeong—but out of that 100 million pyeong, this entire 1 million pyeong is a cherry blossom field. Isn’t that good? And if you go over there to our Second Heaven House or Third Heaven House, it’s just a cherry blossom field there too. It’s a truly wonderful place, isn’t it? In Israel, it’s hard to find a place like this where mineral water flows and water flows through every valley. But here, the water of the world comes out. There are lots of wild greens. Lots of flowers. The scenery is beautiful. It has everything. There is nothing missing. This is paradise.

But the 3.5 million Muslims were crying out because they had no water, and Moses struck them with his staff. in that desert region where they were clamoring that they couldn’t live because of thirst, the Jewish people lived, didn’t they? Later, the Jewish people perished and scattered far and wide, but that scattering happened 2,000 years ago. Exactly 70 years after I returned from India and Israel, the Temple of Israel was destroyed. In 70 AD, the year the Temple was destroyed—70 years after my death—Israel became Roman territory. Rome seized it.

And in doing so, they completely destroyed the temple. when I think back to that time, how futile was it? That is why I didn’t go to such a land, but came to this fertile and beautiful land. I was absolutely sick and tired of the desert land. At that time, as the Son, I possessed only the body of Jesus. Should I come from a place like that when I return? The Father was added to it, wasn’t He? The Holy Spirit was added, wasn’t He? since two were added, I had to come here—that is why I came to the Korean Peninsula. Therefore, the land flowing with milk and honey, the exact opposite of Israel, is truly the House of Heaven. The Korean Peninsula is the only land of beautiful mountains and rivers in the world. You can drink the water that springs from every valley, cultivate fields in every valley for food, and even if you create rice paddies in every valley, the water never dries up. You can create rain-fed rice paddies. Where else in the world is there such a country? In places like the United States or Israel, you would have to pour water using a faucet.

Even if a water truck comes and pours water, it dries up. That’s the situation in Israel or the U.S. In the U.S., they don’t even let you water the lawns because of the water shortage. It’s that bad. But here, water flows in every valley all year round; even if you go live alone in the mountains, as long as there is a stream, you can drink water. Water comes out just by digging the ground. This kind of paradise, this land flowing with milk and honey, is Korea. You are all truly happy, aren’t you? In this truly happy land, the Mureungdojeon I am talking about here is our Heaven House. How many “Seungji” (auspicious sites) is this? A “Sipseungji” (ten-sacred site). A land equipped with all ten types of Feng Shui. Hey, our Heaven House is the Mureungdojeon located in the heart of Korea’s beautiful mountains and rivers. That’s it. If I kept talking, there would be no end to it. It’s fun. It feels like you just watched a movie, doesn’t it?

Thank you for wrapping things up a bit early again today. I thoroughly enjoyed the wonderful cherry blossom path at Haneulgung today, and the Divine One also spoke about providence regarding the harmony of Yin and Yang, which is crucial for our lives. Please give a round of applause once again to express your gratitude.

Today, while taking pictures of me giving a bouquet, we ended up telling some funny, silly stories. I mean, since I hear those stories all the time, it’s fun to do something a bit unique, isn’t it? this is fun.

I will upload the video question.

This is an adaptation of an anonymous question. Hello, God-man. This is a question about how to accumulate merit. There is an old saying that rather than simply giving children fish, you should teach them how to fish. It means that no matter how frail a child may be, it is more important to foster their independence than to coddle them and shower them with gifts. However, if the social structure is in disarray, there will be people who lack even the strength to fish right now. I have a question. I am curious to know which approach Heaven regards more highly: directly helping those in need with food, clothing, and shelter, or helping them indirectly by providing jobs.
teaching someone how to fish is also a blessing for us. The West is a bit different from us. They choose the latter path. That is why parents absolutely do not pay for tuition once the child graduates from high school. Why? For the sake of the child’s future. Even if you are the son of a chaebol family, they tell you to work part-time to go to college. What does that mean? It means you should go to college when you actually need it. You shouldn’t just follow others because they are going, or go hiking just because others are following you. It means you should study when you have a sense of calling. Americans are the kind of people who think, “It is better for me to donate to a poor organization in need than to waste money on you uselessly.”

They don’t invest in unproductive things. They would rather make an offering or a donation. They say it is like killing their own sons. what do those people manage? I tell you, they provide rational education. But we provide emotional education—warm-hearted education. We have a strong feeling of pity for our children. We look at our children with compassion. Always thinking, “They are just little fledglings,” and viewing our own children like poor little ones—these Eastern people are people of justice. Their emotions are strong. In the West, it is not emotion that is strong, but action. I mean, reason is strong. they are strong in rationality. That is why they place such importance on independence. We are not independent.

What do they nitpick about so much? Cooperation. When it comes to family, we say “we,” but those people say “I,” strictly emphasizing their own independence. They emphasize the child, saying “My Father,” not “our father.” We say, “That person is our dad, that is our mom,” but they ask, “Why is she our mom? She’s your mom.” Even when there is a friend present, they say, “Hey, that’s our mom.” What is that? “Our mom” means both your mom and my mom. That is the point. Exactly. Because we live with such a strong sense of community, we end up relying on them. There are people who run out of money and go beg their brother-in-law for help. There are sisters-in-law who say, “Brother-in-law, please help me out.” Because we have this “we” culture, we lack self-reliance. We are very dependent. Education is also about borrowing from parents first. It’s like incurring debt. It means indebted to your parents first, saying, “Mom, please pay me out of college. I’ll pay you back later.”

But Americans absolutely won’t allow that. Starting from high school, it’s money you’re borrowing. Your mom will cover it until you graduate, but you’re an adult now that you’re over 19. you need to know how to settle things with your parents regarding the money. How much interest are you going to pay? that’s the American style. Rational.

what kind of people are we? You know the ovulation period.

1. Ovulation period
2. Fertilization period
3. Embryonic period
4. Fetal period
5. Childbirth period

There must be the fertilization stage. Then, the process from conception to childbirth is completely different from that of Americans or Westerners. what else actually happens for us? It’s not here; it’s the embryonic stage. What comes after that? There is the fetal stage. The birth of a human being takes place from ovulation to fertilization, through the embryonic stage, and through the fetal stage. Life and death hang in the balance every time we cross this incredibly brisk path. However, Westerners had more advanced medicine than we did in the East. they feel less anxiety. Now, we give birth here. The birthing stage arrives. As the birthing stage comes, we lose many babies during this process. But that isn’t really the case for Westerners, is it?

our attachment to life is incredibly strong. When we produce offspring, 50% are lost. If 10 children are born, almost 5 are sacrificed. You know that. That is why our attachment to our own children is incredibly strong. Then, once birth occurs, the next stage is the oral stage. What comes next? The anal stage, infancy, young adulthood, middle adulthood, and old age—these are the 10 stages. stages 1 through 5 involve too much sacrifice. There isn’t much sacrifice from stages 6 through 10. Stages 7, 8, 9, and 10 don’t involve much sacrifice, but it is here that a lot happens. We hold a lot of affection for babies.

You know, things like this. The oral stage, the oral stage.

1. Ovulation period
2. Fertilization period
3. Embryonic period
4. Fetal period
5. Childbirth period
6. Oral period
7. Anal period
8. Infancy
9. Adolescence
10. Old age

Next. Infancy. Next. Infancy and adolescence. It is structured like this: infancy, adolescence, middle age, and old age. Infancy is number 8. with the oral stage, anal stage, infancy, adolescence, middle age, and old age, we make it 10 stages. No, actually. Excluding the oral and anal stage, or adolescence, we have middle age and young middle age—though we just call this middle age. You can also call it adolescence, or adolescence these days. Even so, it is 10 stages. Humans go through 10 stages until they die. Ovulation, fertilization, embryo, fetus, birth, oral and anal stage, infancy, adolescence, and old age—we die through these 10 stages. We are living.

Well, that is also because we are a people who are attached to affection, as our medical science lags behind that of Westerners. So we rely on and depend on our children too much. Also, since our people have always maintained a culture of family-like communities, the West is individualistic, whereas we are collectivist and communal. Therefore, while we give our children a lot of affection compared to Westerners, that isn’t just a disadvantage; there are advantages as well. That is true.

I think it’s okay to wrap it up here. Okay. Remember this. You absolutely must know these five things. You must know the requirements for ovulation, fertilization, embryo, fetus, and childbirth. You all need this to live your lives. Just like everyone else, even business people have an ovulation period. They have a fertilization period. Business, too. Life is like five stages. It’s the same here. Fertilization can only happen after ovulation begins. There are people who try to get fertilized without ovulating. Do you think it works if you just go around buying lottery tickets? No, it doesn’t. How can you go around buying lottery tickets without ovulating? Absolutely not. You have to go and earn a daily wage, even if it means doing manual labor. That is where things come in. Then comes the embryo, then the fetus. This is like a savings account. You start saving a bit, and then you start to see the form of that money.

Ah, is it really okay to spend 100,000 won at a gathering, drink, and then claim you’re investing? At the very least, you’ve withdrawn your savings—that is, you’ve become a fetus. You’ve taken shape now. Then comes childbirth. That is starting a business, embarking on something. Some people skip this step and say they will just give birth. You have to sow to reap. while these five stages represent the heavens creating a human being, you must follow them when you are running a business, starting a startup, or dating. Even when you’re dating. Okay.

Then the question was which brings greater blessings:
helping directly versus having a job.

Ah, so what I’m saying is that giving money directly at a job is our Korean style—collectivism. Individualists would never do that. It takes the form of lending money. They make them do part-time jobs so they can earn money themselves. They teach them what money is from the start. That’s how the West does it. They make them understand what money is, but we don’t let them know. We make sure the child doesn’t touch money at all. You think you’re teaching them well if you make sure they don’t know what money is as much as possible while they study. you have to teach them how to fish, but our children just say, “Give me the fish.” But in the West, they give you the fishing hook.

It’s like saying, “You ride the fishing hook, I’ll give you the hook, so you go somewhere, build a boat, ride it, and catch fish to eat.” But we just give the fish. We just give the fish. Westerners teach you how to fish, while what about us? We just give the fish. both are expressions of love. They are expressions of love toward one’s children, but ideally, you should cultivate independence from a young age, starting at 18. There is a period for it to become a habit. There is a time when latent qualities need to be formed, isn’t there? People who wait until they are old and 40 to say they want to be independent all fail. That won’t work. Westerners instill a spirit of independence starting from their teens.

our Eastern culture is different. If possible, they keep children unaware of money. That is why our old nobles viewed anyone who handled money as a lowly commoner. What does the character ‘Sang’ mean? It means merchant. In other words, anyone who handles money is a merchant. Then, that is a commoner. The term ‘Ssangnom’ is simply a shortened version of ‘Sangnom.’ Therefore, a nobleman who handles the money handled by a ‘Ssangnom’ is not a nobleman. who do they entrust with managing the money? They hire a steward. When I was young, every house in our neighborhood had a steward. That steward was a servant. That servant handled the money. If told to collect the payment for rice, they would go and collect it, organize the ledger, and give it to the mistress. The men, the high-ranking officials, had no idea whether their households had run out of rice or if they had money.

this really is a land where angels used to live. Respectable people shun money. They don’t touch it. That’s right, That is the kind of people they are. That is why if you handle money, you are immediately called a commoner. what did Shakyamuni and Confucius call those who handled money? What kind of monks? Calling them “rogue monks”? You’re talking the exact same nonsense as a rogue monk. You know the concept of “Ipan-Sapan” (all or nothing)? When it comes to handling money, there are Ipan monks and Sapan monks. That is why they say it is “Ipan-Sapan.” A monk who handles money is the abbot of a temple, the treasurer. if they don’t hold a position at the temple, they are people who meditate and study. If they do hold a position, they are volunteers, supporting the practitioners in their studies. Once they become abbot, they have to handle administrative duties. If they run out of rice, they have to go to the rice market to get more. The abbot ensures that there is no hindrance to the monks’ studies in all the temples. That is the Ipan monk, and the Sapan monk is the one who studies. That is how the Ipan-Sapan distinction is made.

In that way, people in the East treated those who handled money as somewhat inferior. That is why, even in large companies, the accounting department is filled mostly with people who graduated from commercial high schools. It is different from the other management departments. The accounting department is full of the chairman’s relatives, commercial high school graduates, or people with banking backgrounds, whereas the sales and management departments have high academic credentials. They hire people from prestigious universities like Harvard or Seoul National University, but the management departments that handle money are lower-ranked. Lower-class people. Okay. The same goes for fortune. Whether you give food directly to others or earn money, fortune is not about giving food directly to them. You can’t teach a beggar how to make money when they come asking for food. Understand?

That is something you can do depending on the situation. It is only possible for one’s own children. If an ordinary person asks for help, you can say, “I will teach you how to make money.” When is the time to learn a skill and do that when the family has run out of food right now? That is why, generally speaking, even developed countries engage in relief work. They donate a lot. If someone is starving to death while trying to achieve something, how can you help them survive by donating first? That is why in places like the U.S., most of the people who sit around and receive money are Black. Their welfare policies are good. Okay.

Understood. Next, I have a question from True Man Choi Seon-woo.

Oh my, my dear True Man, please listen carefully when you ask questions. Also, look closely at the writing on the blackboard; if you just click this one, most of the Chinese characters will come out.

Having dedicated a lifetime to service—including free meals, Bible distribution, and the distribution of scripture temples to rural communities—photos with the Presidents of Korea and the United States illustrate the life of the Honeysuckle Divine Being, dedicated to others and the nation. The forgery of false official documents in the safe is a heinous act deserving of punishment, committed by a public official who abuses the law intended for good. The Divine Being, who for the first time illuminated the White Heaven, a distance of 1.2 billion years, travels to the luminous White Heaven in just one second via daily dimensional travel with the help of Infinite Angels, and we, too, graduate from the Earth training center for the sound-dampness. Recently, the mineral water passed 200 items in U.S. inspections, demonstrating for the first time excellent effects regarding Gore-Tex cell membrane penetration, obesity, dementia, brain diseases, hair loss, and blood vessels.
Divine Being presides over the dark matter energy that makes up 95%, and the White Heaven watches over all our actions. The Divine Being will soon appear in Korea, which is in crisis, and it will become a number one nation with no budget waste, where people marry and the economy circulates. I have a question. With the hope of Heaven, I can always rejoice amidst any refinement, patience, or hardship. I want to live brightly, conforming to tribulation and adversity and following the example of the Divine Being. What should I do? Divine Being.

You asked a lot of very important questions, didn’t you? Would you have answered them if it were you? it seems our True Master spends the entire week researching these questions. We are the only lecture hall where questions like these are asked. For us, all fundamental problems dissolve and get resolved right here. You all don’t feel frustrated. If you feel frustrated, just ask the Divine Being. Also, when the True Master asks and answers, just listen carefully. And I often give answers in a very concise way. Just what I did a moment ago is remarkable. It was nothing more than interpreting a dream about receiving a bouquet of flowers, but the principles of nature and Yin and Yang are embedded in it. It is the same with what you are asking now: fundamentally, what does it become?

A mind free from worries

That’s what we want to save.

We must not have a mind of worry or anxiety. This is the character for worry, isn’t it? The baby is the character for concern. Then, the mind without worry is the mind we fundamentally pursue, but right now, regarding the various things I mentioned in the question earlier, everything is filled with worry. It is filled with a mind of worry. The point is to transcend this mind of worry. This is our White Heaven Cheonguk. Then, this must become a mind without worry, but what is a mind without worry? It is Nirvana. When speaking of Buddhism, Nirvana.

Nirvana without remainder

It’s Nirvana without remainder, isn’t it? in a way.

Enlightenment through seeing one’s true nature

You know what I mean. It’s the realization of one’s true nature and the realization of the true nature. if we don’t reach that, in a way, what you are doing right now—in a way, the very life you are living—is nothing but a dream within a dream.

One in a dream

What are you trying to save within a dream? It is all just one dream. It is like a dream. Everything is like a single dream, and everything you are saying—what our True Master spoke of earlier—is nothing but “one within a dream.” You must cast it all away.

If you simply think, “I am going to the White Heaven. I am going to Heaven. I have been selected there,” then you must abandon the idea of ​​”oneness within a dream.” You must break free from it. imagine the Divine Being boards an airplane. Once you get on, ask the pilot, “Is this plane safe right now?” Would that make the pilot feel good? Would it be acceptable to say, “We are flying from such and such times; are you dozing off? And I need to verify with my own eyes that you are driving. Leave the door open”? It wouldn’t work. After all, we have boarded the airplane called life, haven’t we? Then we have entrusted everything to humans. We have left it all to humans.

There are all sorts of people there—some trying to kill me, others wanting to drag me out, throw Huh Kyung-young in prison, and seize the Heaven House. Would it work if a pilot boarded the plane and interviewed every single passenger one by one, asking, “Do you have any weapons? Hand this over”? If you suspect every single passenger, the pilot can’t fly. Would it work to call someone over and ask, “Why are you on this plane? Where are you going?” You can’t do that. worrying about such things in a dream is just a dream.

when you land in the United States after flying, you ask yourself, “Did I really fly here?” It feels like a dream. That’s right, Now, imagine you, a 70-year-old here, thinking back to when you were in first grade 70 years ago. Isn’t that a dream? What have I been enjoying for the past 70 years? What have I been doing? A single dream flashed by, and here I am. regarding this concept of “oneness within a dream” or “Nirvana without remainder,” we ultimately need to achieve “a mind free from worry.” The word “worry” (悩) is composed of the character for “sorrow” (悩) and the character for “to worry” (悩). Therefore, we must be free from worry and anxiety. Would it be acceptable to get on a plane and say, “Hey, isn’t this going to crash? Hey, pilot, look at your driver’s license”? That wouldn’t work, would it?

we have the assurance that we are going to the White Heaven—the hope of Heaven. We go holding onto that one hope of Heaven tightly. The hope of Heaven. That aligned perfectly, in Japanese. It means we met the Creator. Since it aligned perfectly, is it okay to worry, “This plane is going from Korea to Heaven, won’t it crash?” You must meet the divine being with a mind completely free of such worries. once you are on the plane, do not worry. We created this airplane called Earth as well. Therefore, since this is a safe plane, there is no need to worry about a single person crashing and dying. Imagine someone saying, “Thirty people died today at a house, a building, or a construction site.” To our eyes, they look dead. They aren’t dead. The plane, you see. Suddenly, a jet plane—a MiG—flies by. A MiG flies in here. But the American pilot starts shooting here. I drew it wrong. He fires missiles in rapid succession. Then the plane flees. That fleeing plane is in extreme danger. In that situation, the characteristic of an airplane is whether it is safe or not to show its tail to the enemy aircraft behind it. Live bullets just fly at you, and you die.

in which direction should this plane turn? It has to turn upwards like this. That is how you are trained during pilot training. When an enemy aircraft suddenly appears in your sight, you have to quickly turn up and down. The plane has to turn sharply. Bullets are definitely flying. You know what I mean? A missile comes flying in an instant. Then you have to quickly move sharply toward the tail like this. Again, if one guy goes to the tail, the other one appears here, and this one immediately dodges like this. This one immediately dodges like this. In the air, they all rush to grab each other’s tails. As soon as you see the tail, slam down. Then the gun is fired. circling around trying not to get caught on the tail—that is life. It’s about surviving. Because if the pilot gets hit just once, the plane explodes.

How do you think that pilot is feeling? It’s like both sides are aiming for each other’s tail. But if the pilot flying this plane asks, “Is this plane really safe?” or “What do you do?”, will the person behind him get hit and die? That is no longer something you need to worry about. The One who created this Earth has made it safe. But imagine you say, “Oh my god, I get cancer and die.” Even if you die from cancer, only your body disappears. That person’s soul doesn’t disappear. It takes on a new body. just because a building collapsed, does that mean the person who died is dead? No. They all go somewhere else and are alive. Because they died unjustly. Those people go to a place with good preservation and are revived. Is that good ?

That is why you must realize that there is nothing to worry about. This mind free from anxiety and worry, the Mind of Nothingness. Once we realize this, the preparations for Heaven are simply complete, even on Earth. if a pilot shows their tail, they die. But do we have time to worry? No. As we move forward quickly and devote ourselves to the work of Heaven, we don’t need to worry about things like, “I’m going to get cancer tomorrow.” Or, ” my colon cancer.” Why? Because while you’re worrying, a missile comes flying from behind. If you remove just that one thing—worry—it becomes a bomb. This Mind of Nothingness is what kills you. Right, right. That is why anyone who has flown a fighter jet absolutely has no time to worry. The plane in front of you has to quickly catch the tail. Then, a battle ensues as they chase each other’s tails. They fight wildly in the air, and one person dies. while the plane tries this and that to avoid having its tail caught, do we really need to do that? You are already protected by the perfect God.

if you have lived a virtuous life, good results are sure to be waiting for you. That is why the Creator comes to visit. And not just any divine being, but a smiling one. They don’t come with a menacing look on their face. When they arrive and quietly board the plane, the flight attendant smiles. Is the guiding flight attendant frowning? No. The flight attendant just smiles brightly and guides you all the way to Heaven. That is how I came. You should feel at ease. according to our True Master’s words, we must possess a mind of unsurpassed beauty, and that is only natural. Um, over there, did the Chairman come today? There he is. The Great Way of the Limitless is that Great Way of the Limitless. This Great Way of the Limitless is the mind of unsurpassed beauty. You understand the Great Way of the Limitless. If there is an extreme, there is bound to be an extreme. what would be the opposite of Paradise? If there is Paradise, there is an Extreme Hell. That is what I am saying. That is correct, that is correct.

does Paradise have power? Come out here. Say Paradise. Paradise. (Falls) Then, if there is an extreme, there is no power. Isn’t it? Then Paradise implies that the opposite exists. Because it is an extreme. This is absolutely unacceptable. That is why there is the Ultimate. Say the Ultimate. (Does not fall) It has power, doesn’t it? I am saying that the Ultimate has power. This Ultimate is the truth, and Paradise is not the truth. That is why there is a Hall of Paradise when you go to a temple. It is wrong. Paradise must not reach the extreme. If you climb to the top of a mountain, you have to come down. If you are in the middle, it is always neither the extreme nor the other. It is neither the extreme nor the other. The middle—this is the world of the Mindless Beauty. You can always remain in that place. But if you go up, the airplane has to come down.

Paradise, Paradise (falls) does it have power? Infinite Ultimate, Infinite Ultimate (falls) does it have power ? I’m telling you, it has power. Then, if it’s not the truth, the hand falls off. If it is the truth, it doesn’t fall off. Infinite Ultimate, Infinite Ultimate (does not fall off). Infinite Ultimate is the Great Way, and Paradise is the Small Way. Therefore, Paradise has no power at all. The opposite of Paradise, Hell, Hell (falls) does it have power? It is the opposite of Paradise. But Paradise, Paradise (does not fall off) exists. Paradise doesn’t have the character ‘Extreme’ attached to it. It is the Middle Way. Paradise is a place where we can live. if we are too happy, is it okay to be extremely happy ? Extreme joy can lead to a heart attack. Extreme struggle is bad. Paradise is bad. Being extremely poor is bad. You have to be in the middle. That is Paradise. That is Heaven. Look over there, look over there. Is he from some kind of sect? No, no, is he from the Joseon Dynasty, uh, uh, uh, eunuch? He looks a bit like a former eunuch. He must have had eunuch ancestors. It’s fun to frame people like that.

This is a question asked on behalf of someone. Angel Jang Seung-jin from Seoul asked if there is a reason why snowflakes are hexagonal. Snow crystals are hexagonal, but they are not perfect. They are imperfect. if we look at the process of snow crystallization under a microscope, generally, these angles are formed precisely. This applies to water itself as well. You know how DNA is twisted in a spiral? Just as DNA is twisted in a spiral, when water molecules fold, the shape changes depending on the temperature of diamonds. that temperature determines the shape. Where is that sound coming from? It seems like it connects with the microphone someone else is holding. that is universal. The angles formed at that temperature are quite beautiful.

It is a type of snow crystal that is formed in space and then sticks together like this when the snow falls. That is how the structure is set up for them to stick together. But, hail, hail, you know? Hail is this hail. Both u and bak contain the character for rain. It is hail, hail.

hail

All the crystals of hail are round. They become round like this, round. And snow, on the other hand, all have hexagonal crystals. These crystals come out as hexagons, hexagons. it becomes six like this. That is how they come out as hexagons. As they go out, the angles all become like this.

You know tree leaves? it is exactly the same as tree leaves. That is a law of nature. But why is it that snow is something that spreads endlessly sideways like tree leaves? However, depending on the temperature of the region, the leaves are all different. No two leaves have the same shape. That is why the leaves over there differ from tree to tree. It is exactly the same. The tree leaves are identical. And just like our flowers, some have five leaves extending out, and some have six. Just as those differ, the crystal structure of snow is not necessarily only hexagonal. The overall shape is like a hexagon, like this. It is shaped like this. But it is hard and rigid, so the snow crystal is formed rigidly like this. And so, the branches spread out neatly.

But it is structured like this, and it has become a snow crystal, but one important point is that it is shaped like this. It is structured like this, but there is nothing else outside of this. You understand what I mean when I say there is nothing here. Why is it being cut into so many pieces? There are no crystals, are there? What I have drawn right now is the shape of a hexagonal snowflake, but it changes every day and every hour. And these hexagons meet up. In the sky. They meet up and spin around in the sky. The wind does that. So it goes up and comes down. It can’t come straight down to the ground, so it wanders around until it becomes hail. When hundreds of thousands of these collide, they become this size. Some are the size of a baseball. There are some like this and some this size, but this is hundreds of thousands of them clustered together.

Snow can’t come down because of the wind and atmospheric pressure, so it wanders around in the upper atmosphere. As it wanders around, if it takes about a month—or maybe half a month—it gradually grows larger. It grows bigger and flies around in the upper atmosphere due to Earth’s pressure. When it flies around and reaches a place with no pressure, it falls. If it hits a car, it creates a hole in it. There are some this big. There are also these and things like this, but this is a hexagon that has grown this large. Just like how hailstones turn into hail, the cause of hail lies in the appearance of the snow. If the snow doesn’t fall immediately, it is snow. If it stays for a month and doesn’t come down, it is this size. If it wanders around for about half a month, it is this size. That is what hailstones look like in the sky. They accumulate and then, following a trough of pressure, they crash down with a bang, blowing holes in cabbage fields and everything else.

snow crystals are naturally designed to form that way. Regarding the secrets of the universe, specifically the way that matter snaps into hexagons, the shape varies depending on the temperature. if the water is very cold, it is hexagonal water. Is the water at the Heaven House hexagonal? No, it is circular. This is the best water. Conversely, the worst water looks like this: pentagons. Does this absorb well ? Absorption is only 10%.

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here’s how a hexagon works: a hexagon looks like this. Right, right. There are one, two, three, four, five, and six angles here, aren’t there?

I drew it wrong. A triangle forms like this. If one forms like this, it’s a hexagon, isn’t it? This is a hexagon. This is the flag of Israel. This Star of David. this is our standard star, and this is the Star of Israel.

○ ☆ ✡
100% 10% 50%
if this hexagon takes on this hexagonal shape, the absorption rate is about 50% higher than this. Then, what has the best absorption rate? Haneulgung water. This kind of water cannot pass through Gore-Tex. If you drink this kind of water, it doesn’t go down your throat easily. But this one goes right right into the cells, so it gets 100% absorbed. Because it’s round.

it goes into the blood vessels, into the brain, and everything else. But this one gets irritated. It gets scratched, scratched. Then there is this water, and then there is this water; it’s bad water, a square. This is pentagonal water.

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It turned out like this with square water, pentagonal water, and hexagonal water. It became like this. Then, this is circular water, this is square, this is pentagonal, and this is hexagonal. which one has the best absorption rate? Circular is the best, followed by this one, and then this one. This one is absorbed the least. This is ordinary river water, tap water. That is why we drink mineral water. You have to consider this a miracle. It cannot enter the bloodstream. It cannot pass through the blood vessels. You drink the water, but your stomach just feels bloated, and it is not absorbed well.

But with this thing, it doesn’t feel like you’ve eaten anything. When you drink it, it just goes into your brain, into your body fat, into your lipids and breaks them down… no, our mineral water gets absorbed instantly. That’s a strange question. Isn’t it interesting? this is the only place in our world that reveals the secrets of the universe like this. The Divine Being is an expert in all secrets, and because he is the one who created it, he teaches you everything you need to know. There is no academy as high as the Heaven House in world history.

My next question is, Angel Park Soon-deok. What do palm lines and fingerprints mean? Also, are you born with the same fingerprints in the next life?
Absolutely not. What is the difference between a gorilla and a human? Their fingerprints are different. You might think gorilla and human fingerprints would be different. Human fingerprints are delicate, whereas gorillas don’t have them. if you put an African gorilla and an Asian gorilla side by side and take their fingerprints, would a fingerprint come out? No, it wouldn’t. Only humans have developed fingerprints. How many fingerprints do we have? Ten. There are five over here and five over there. Then, even if there were hundreds of billions or trillions of humans, would the same fingerprint appear? No, it wouldn’t. Isn’t that fascinating? But if you look at those fingerprints, they are delicate. there is a fingerprint scanner. You just insert that fingerprint, and the door opens. It opens. Since the door opens, there are safes that open as long as the fingerprint is present, aren’t there? Why? Because no two fingerprints are exactly alike.

And can you open a fingerprint scanner by cutting off someone else’s finger? The fingerprint sensor needs temperature to detect if the person is alive. Does cutting off someone else’s finger open a safe? It won’t. That person needs their body temperature. so for that to happen, you can’t open it unless it’s their own fingerprint. But how rare are the two people with the same fingerprint? Not a single one. Then, can you guys create that? If you tried making just 5,000 of them, you’d get dizzy and wouldn’t be able to. However, there must be people in the White Heaven who specialize in creating fingerprints. That is why they ensure that absolutely no two fingerprints are exactly alike. It’s truly incredible. Try making just 5 billion of them. You wouldn’t know how they would be made to make the fingerprints different. Look at this thumbprint; there isn’t a single one that is exactly the same among 80 billion, 100 billion, or 1 trillion. Is that even possible? You guys can’t create it. Take faces, for instance. There isn’t a single person among 8 billion who has the exact same face.

But everyone, can you really create 8 billion people, all distinctly different, within a circle this small, the size of your palm? Try drawing it. You can’t. You’d probably make about a thousand. After that, they’d all look pretty much the same. But when we look at them, they are all different. Isn’t that fascinating? if you look at people’s faces alone, such a miracle is impossible. I mean, even if there were 8 billion, 100 billion, or 1 trillion people, there isn’t a single person with the same face. And the way they can spot their mom and dad like a ghost, and just look at their family with whatever is in their eyes and say, “That’s my mom,” or “That’s my dad”—that is also impossible. It’s like a baby playing and noticing their mom is out of sight, and then suddenly thinking, ” look, Mom is right there,” they recognize her instantly and play comfortably. But isn’t the thing that their mom’s face is inside their head?

how would they know if the drawing resembles their mother ? Yet, they know it like a ghost. I mean, how can their brain, despite being just a child’s, have such judgment? If you asked them to draw what their mother looks like—specifically the nose—they couldn’t. What can a child draw? A two-year-old. But this two-year-old knows whether it is their mother or not. Out of countless women, they spot their mother right away. Isn’t that strange? Their discernment is so sharp; when a picture enters their eye, their brain just pops out: “Ah, that is my mom, that isn’t.” That just comes out instantly. That’s how babies do it. And so, they just cry. If it’s not their mother. They cry until their mother appears. That is the English word for “No.” No, no, no. And then, when their mother appears, they stop. Isn’t that truly fascinating?

is the child possessed by a ghost or what? That is a soul. Isn’t that fascinating? That is why animals are different. No, they aren’t. Animals can’t recognize it. But we humans know our own children like ghosts. Also, when they are born, they don’t know where their mother’s breasts are. Coming out of the womb, they have never seen a breast. But as soon as you hug them, they know exactly where it is. They go and latch on just like they’ve been sucking for years. The way the milk comes out is different; if an ordinary man sucks, milk doesn’t come out. But as soon as that child comes out of the womb, they use their tongue to firmly grip the bottom of the breast, and their sucking technique has incredibly strong pressure. That is something they bring with them innately. It is something that has been programmed into them. You know that.

how does a very young child recognize their mother’s milk, know that it is something to eat, and even know that it is something to be eaten? Isn’t that fascinating? That is because the mysterious things you all know are unknown to you; religious leaders haven’t taught you about the mysteries of the universe yet. You saw a time machine for the first time from me. You just go back to when you were one year old, or go back into the womb, and do whatever you want, don’t you? Only the Creator can do that; it doesn’t make you human. If I were to call that friend out and ask if they stole anything when they were ten, the theft would come right out. I possess this world where nothing can be deceived, but you cannot go back to when someone else was ten. not ten, but around twenty-five—it would show exactly when they cheated. It would reveal how many women they met.

It shows exactly how many times he slept with a woman. If you ask, it comes out like an angel. it instantly reveals exactly how many people he has broken up with. Isn’t that fascinating? If you just enter that specific age range, all of that comes out. Do you want to use a time machine ? everyone, since this divine being is sitting here in human form, you might think it’s just a human, but in a way, it is a human among humans. It’s even more interesting. isn’t there anything more fascinating than a human? It also knows that babies give milk when their mothers cry. when they are really hungry, they just cry. They can’t speak, but they already have a signal. They know that if Mom cries, she gives them milk.

the next time, the baby pees a little again and says, “My diaper is uncomfortable.” “Ah, sob.” Then the baby cries again. Makes a face again. Then the mom changes it. “Ah, that feels good.” Then the baby smiles again. A big, sweet smile. Then, when the diaper is being changed, the baby completely forgets the discomfort. Just one quick smile makes all the stress vanish. Then, the next time the baby pees and does it again, the baby cries. When the baby cries, Mom changes it again, and then the baby looks at Mom and gives a big, sweet smile. Then all the fatigue disappears. How much is that baby playing with the mom? The baby manipulates the mom and makes her run errands, but with a skillful technique. Without saying a word, the baby holds onto the mom tightly, preventing her from escaping. Isn’t that amazing? It is truly miraculous. A miraculous thing.

you know how I showed you the babies starting from the belly earlier? When you look at the ovulation, fertilization, embryonic, and fetal stages, it’s mind-boggling.

I’ll stop here, but I really have to stop here. We don’t have much time, but you won’t be born with the same passage in the next life. In the next life, the same passage…

Ah, when you go to the next life, your fingerprints change completely. the most fascinating thing for you all is that these fingerprints resemble the shape of the brain. Brain, brain. And they look like tree rings. If I have a lot of Wood, my fingerprints point toward the east. If I have a lot of Metal, my fingerprints are different; they point toward the west. And if I have a lot of Earth, my fingerprints are right in the center.

That damn fingerprint has set a specific direction for each person. “I was born with this planet.” It’s all laid out right here in this one. It’s just like that. ” this one is Saturn.” ” this one has strong Fire.” ” this one has strong Wood.” If you look at a fingerprint, the cardinal directions—East, West, North, South—are clearly marked. You set it up like this. since you’re born with all of that, isn’t it amazing? No matter how much humans are born by chance, everyone in the world would have the same fingerprints. Right, right. Just as horoscopes differ, fingerprints are all different. everything connects through this, doesn’t it? If you just take a picture of this, you go to the police station to have your fingerprints taken. That’s the scary part.

All ten of my fingerprints are exactly the same. All ten of my fingerprints are circles. Because all ten of my fingerprints are identical, even the government finds it strange. Why do all ten of Huh Kyung-young’s fingerprints look exactly the same? Your fingerprints tend to go in, out, and out, and are all round and all that. But mine have no such direction. They are all round. Doesn’t that mean I’m different from you? Is that all? Our compatibility is all good. If I had the same fingerprints as you, that wouldn’t be possible. Since my fingerprints on all ten fingers are identical, I am the only person like this.

I will now share a few testimonials.
Archangel Jeong Geum-ja of Bukdaegu. I am Jeong Geum-ja from Bukdaegu. These days, the trend is to have fewer children, but the person who frequently visits Haneulgung with me is quite elderly. She is 56 and 67 years old, while the father is around 36 and the mother is about 36. She has one son, and she conceived this child because the Creator told her to have a son. However, she became pregnant with twins, and given her age, she was very worried about the issue of childbirth. On March 7th—her due date was early April—she went for a check-up, and the doctor told her that one baby’s head was facing upward while the other’s was facing downward, so she would need a Cesarean section. She contacted me about this. while I was at the teahouse, I called the divine being. When I explained the situation, the divine being didn’t say a word, but instead gave 50,000 mu to the entire family.

I thought, “Well, there will likely be good results, let’s wait and see,” and went home. We had planned to come to Haneulgung together today, March 13th. I was planning to come and tell the spirit guide, but I received a call at 4 AM. I was so shocked, wondering if something had happened. Since the call came in the middle of the night, the call said, “My water broke, and I am on my way to the hospital.” I was shocked too. It wasn’t like I could even get through to the spirit guide on the phone at that time, but they kept reporting to me hour by hour, saying, “Since a lot of levels have been inserted, there will likely be good results.” They kept saying, “We are preparing,” and “We are undergoing tests.” What shocked me the most was that they told me both babies had their heads facing downward and that natural childbirth was possible.

So I was so surprised. Since we were arriving at Lanulgung that day, I had to get ready from dawn and was rushing over, but I think it took about an hour or two? She told me that she had given birth to both babies. even though she was in a situation where a C-section was necessary, her water broke, and she delivered the babies normally within two hours. Since she is nearly 60 years old and has now given birth to three children, she was absolutely beaming. She is now thinking that the whole family might receive the Archangel in April as well. I noticed a babysitter is coming to look after the babies, and she told me she bragged to the babysitter about how enthusiastically she had experienced it. I believe all of this is the result of you, God-man, bestowing your infinite level upon us. Thank you.

Next up is Warrior Choi Jong-soon. I am Choi Jong-soon from Busan. Nice to meet you. A man had drunk a bit too much and suddenly stood up. He went forward, but hit his chin hard on this table and just fell backward. When I went to check, his eyes were completely rolled back and white. He was foaming at the mouth. The men were startled and tried to climb on top of him to perform CPR, but I bravely gave him a slap, grabbed him from behind, and kept shouting, “Go in, go in, light!” I did it about six or seven times, and he suddenly closed his eyes. As he closed his eyes, the foam just flowed down his mouth and to the side, but it just flowed away. He slowly got up as if nothing had happened, and just sprang up and went to the restroom. Truly, many incredible stories are unfolding thanks to this newcomer. Everyone, it is all thanks to you, this newcomer. Thank you.

Next up… uh, where are they? Ms. Jeong Geum-ja, Ms. Choi Jeong-su, and Mr. Park Myeong-hwan. Mr. Park Myeong-hwan, I’ll go first.

Thank you, God-man. I am Angel Park Myung-hwan from the Yongin Center. The national damage caused by this wildfire is indescribable, and my hometown, Chuksan Port in Chuksan-myeon, Yeongdeok-gun, Gyeongsangbuk-do, was on the brink of a massive fire until dawn on March 26th. However, thanks to the grace of God-man, the Creator of the universe, we were able to remain safe. Yeongdeok Blue Road Course B is an outstanding tourist route where you can take in the breathtaking scenery of the East Sea at a glance, and it is also a place famous for snow crabs. Since the foothills of Chayu Village and Chuksan Port are adjacent, it would have been impossible to escape the fire without divine grace. Just as the flames were sweeping through the neighboring village and attempting to reach Chuksan Port, the strong wind that had been blowing until dawn suddenly stopped right before the fire struck, preventing a single house in the port from being completely destroyed. After the fire passed, people marveled, calling Chuksan Port a blessed land.

Since 2019, through my faith in the Spirit, I have buried many photos of the Spirit’s face along the road at the entrance of Chuksan Port, as well as at my house and on my land. I also posted photos of the Spirit in various places around my house. As a result, I am grateful that our village was protected from the fire. Thank you so, so much, Spirit.

In that person’s case, you said they buried a lot of things along the road. the fire came and then turned away. the fact that so many of my photos are buried along the road is quite remarkable. That person did it for their own good luck, but does that actually help prevent wildfires? Also, the graves of our blessed people don’t catch fire. Houses don’t burn either. here at White Heaven, we regulate the wind at that time. We use that to make it bypass the fire. I shouted out loud words saying, “Don’t let fire break out” in Andong Hahoe Village. The strong wind just stops abruptly there. You can place my photos there, or I can speak the words myself.

Next up is Angel Oh Jeong-bun.

This is Oh Jeong-bun from Pohang. My tongue always smelled bad, and there was always a white coating on it. It was so white that no matter what I did, it wouldn’t come off. But after drinking Bullosu, my tongue started to sting and tingle. It’s always like that after drinking water, but once that passed, my tongue became clean. At first, you told me that I need to keep my tongue clean, just like my body, to live a long life. Since my tongue had such a thick white coating, I thought I wouldn’t live long, but after drinking Bullosu, it all completely disappeared. Thank you so much. Also, my daughter was sick recently, so she had some tests done, and they said she needs a stent inserted and surgery. I immediately called you, God-man. I told you, and you said, “I’m here, so why are you worrying? Don’t worry.” I thanked you profusely, and then she went to Seoul for further tests. When the doctor examined her, he said it wasn’t that bad and that it wasn’t a case requiring surgery, so she came back down. Thank you so, so much. I am truly grateful to you, God-man.

That’s all for the testimonials. Please call to sponsor the free meal service.

Sundays are fun, aren’t they? Sundays are fun because you can just say whatever you want.

Now, I would like to offer my final greetings. It is always mysterious and amazing that you answer our questions in such extraordinary ways. Today, you enjoyed a video of the cherry blossom path leading to the Heaven House. It was a precious time of providence, spent with the Divine Being whose ten fingerprints are all perfectly round, the Divine Being who uses a time machine, and the mysterious Divine Being who has a perfect 100-point compatibility with every substance in the entire universe. Please give them a round of warm applause once again to express your gratitude.

Oh my, oh my, I feel a bit more energetic after dancing.

The Harmonious Balance of Yin and Yang and the Path to a Fulfilling Life

1. The Principle of Yin and Yang in Human Existence
   The fundamental principle of Yin and Yang governs all aspects of existence, influencing healing, daily life, and even psychological states. This cosmic duality is evident in the subtle shifts of expression; for instance, a man’s countenance may differ when photographed with a woman compared to a man. This is not a conscious act but an automatic manifestation of the Yin and Yang dynamic. The presence of Yin energy, often associated with the feminine, is believed to promote longevity. Conversely, a man living alone, dominated solely by Yang energy, may experience a shortened lifespan. The absence or suppression of Yin energy within a household, symbolized by the female presence, can lead to premature demise. This is a universal law, a fundamental principle of existence.

2. The Impact of Yin and Yang on Appearance and Relationships
   The harmonious interplay of Yin and Yang profoundly affects one’s appearance. When a woman holds flowers and poses for a photograph, her face radiates a vibrant glow. This phenomenon is akin to the radiant appearance of a bride and groom on their wedding day, where the activation of both Yin and Yang energies creates a captivating aura. In contrast, an unmarried woman attending a friend’s wedding might appear somber, reflecting the absence of a complementary partner. The presence of a suitable partner, embodying the complementary energy, enhances one’s vitality and attractiveness. The quality of this complementary energy also plays a role; a more aesthetically pleasing partner can further amplify this radiance.

3. The Importance of Yin Energy for Longevity
   The significance of Yin energy extends to health and longevity, a concept recognized even in traditional Korean medicine. The suppression of Yin energy can lead to death. For men, a certain degree of Yin energy is essential for well-being, provided it is not excessive. The presence of Yin essence (陰精), if maintained, ensures a long life (必長生). This is a crucial insight for those who choose a solitary life. Similarly, for women, a balanced Yang energy is vital. When Yang energy is robust and harmoniously complemented by Yin, one can achieve extraordinary longevity, even a thousand years. This integrated balance of Yin and Yang is considered indispensable for health in traditional medicine.

4. The Decline of Vitality in the Absence of Yin
   Observing the elderly reveals the profound impact of Yin and Yang. Grandmothers who age without receiving love and support from their families often appear frail and lifeless. Their bodies may become emaciated, with little flesh remaining, resembling mere skeletons. This physical decline signifies the departure of vital energy, including the absence of family and Yang energy. Such individuals enter a state akin to being devoid of Yin, a state of profound emptiness.

5. The Perils of Isolation and the Importance of Family
   Our ancestors understood the principle of Yin and Yang, ensuring that every household had both a man and a woman, a mother and a father. However, modern society often sees fragmented families, with spouses separated by work or divorce, leaving children in a state of emotional turmoil. This breakdown of the traditional family unit is unprecedented in our nation’s history, leading to a prevalence of broken homes.

6. The Societal Shift from Family Values to Materialism
   A global survey of 200 nations revealed that 199 countries prioritize family as the most valuable aspect of life. Yet, in one nation, Korea, wealth is considered paramount. This societal shift has led to a pursuit of financial gain even at the expense of family cohesion, resulting in a drastically altered social landscape compared to previous generations.

7. The Emotional Toll on Children in Disrupted Families
   Children in fragmented families often experience profound emotional confusion. They are torn between parents, oscillating between homes, leading to a disruption of their Yin and Yang balance. Such an upbringing inevitably leads to psychological challenges. They may feel pity for an absent parent or anxiety about the other, creating a constant state of internal conflict. This emotional instability prevents them from developing a clear understanding of filial piety or familial bonds.

8. The Modern Predicament: Enslavement to Money and the Regret of Isolation
   Modern society has become enslaved by money, leading to widespread suffering. This pursuit of wealth often results in profound regret in old age, as individuals find themselves alone, without family, perhaps in a nursing home. A life lived without children, no matter how financially successful, ultimately leads to a desolate existence in old age, where each day feels like an eternity of torment. This state of being utterly alone, with no relatives in sight, is known as “sagomuchin” (四顧無親), meaning “looking in all four directions, finding no relatives.”

9. The Heaven House as a Haven from Isolation
   At the Heaven House, no one experiences “sagomuchin.” Everyone feels like family, united in a journey towards heaven. Those who avoid this state of isolation experience less regret in their later years.

10. The Buddha’s Path and the Realization of Yin and Yang
    Even Siddhartha Gautama, the Buddha, initially abandoned his family to pursue enlightenment through six years of asceticism. However, he realized that tormenting the body did not lead to awakening but only to illness. After accepting nourishment, he gained clarity, understanding that a starved mind could not perceive the world accurately. He then pursued spiritual practice while maintaining a healthy body. Eventually, he even allowed women to join the monastic order, recognizing that the balance of Yin and Yang was indispensable. His own family members, including his aunt Mahapajapati Gotami and son Rahula, became monastics, alleviating his solitude.

11. The Concept of Regret and Repentance
    A life filled with regret should be avoided. In Christianity, this regret is termed repentance, an acknowledgment of wrongdoing. In Buddhism, it is called confession.

12. The Heaven House as a Paradise on Earth
    The Heaven House is akin to a paradise (武陵桃源). It is situated in a secluded mountain valley, approximately 10 kilometers from any major road in every direction, at an altitude of 300 meters above sea level. Such a location, surrounded by inaccessible mountains, is truly unique.

13. The Breathtaking Cherry Blossoms of the Heaven House
    Upon ascending to the Heaven House, one is greeted by a magnificent display of cherry blossoms, some of which appear to be a century old. These weeping cherry trees, with their branches gracefully drooping downwards, are a rare sight in Korea, found exclusively at the Heaven House. The entire path leading up to the temple is adorned with these beautiful blossoms, creating a breathtaking tunnel of flowers.

14. The Unique Weeping Cherry Blossoms
    These weeping cherry blossoms are distinct from typical cherry trees, with branches that hang downwards and a delicate pink hue. Such a variety is rarely seen elsewhere in Korea, making the Heaven House’s floral display truly exceptional.

15. The Heaven House’s Natural Abundance and Spiritual Significance
    The Heaven House is a place of extraordinary natural beauty and abundance. It boasts flowing spring water, lush greenery, vibrant flowers, and stunning scenery—a true paradise. Unlike arid regions such as Israel, where water is scarce, this land is blessed with an endless supply of water, allowing for cultivation and sustenance.

16. Korea: A Land of Milk and Honey
    The Korean Peninsula is a land of “milk and honey,” a stark contrast to the desert landscapes of Israel. It is a unique and beautiful country where water flows freely in every valley, allowing for farming and sustenance without fear of drought. Unlike countries like the United States or Israel, where water scarcity is a constant concern, Korea’s abundant water resources make it a true paradise.

17. The Heaven House: A Land of Ten Auspicious Feng Shui Elements
    The Heaven House is considered a sacred site possessing ten auspicious Feng Shui elements, making it a truly blessed land within the beautiful Korean Peninsula.

18. The Eastern vs. Western Approach to Child-Rearing and Independence
    The question arises whether it is better to directly provide for the needy or to empower them with the means to earn a living. Western cultures, particularly in the United States, tend to favor the latter approach. Parents often cease financial support after high school, encouraging their children to pursue higher education through their own efforts, such as part-time jobs. This approach emphasizes self-reliance and the pursuit of education based on genuine calling rather than mere conformity. Western parents often prefer to donate to charitable causes rather than indulge their children, believing that excessive financial support can hinder their development. This is a rational approach to education.

In contrast, Eastern cultures, including Korea, adopt a more emotional and compassionate approach. Parents often view their children with pity and a strong sense of attachment, providing extensive support. This emphasis on emotional connection fosters interdependence rather than self-reliance. While Western cultures prioritize individualism, Eastern cultures emphasize collectivism and family bonds. This can lead to a reliance on family members for financial assistance, as the concept of “we” (우리) fosters a sense of shared responsibility and mutual support. Consequently, children may borrow money from their parents for college, expecting to repay it later. However, in the West, such financial arrangements are often treated as formal loans with interest, reinforcing the importance of financial responsibility from a young age.

19. The Stages of Human Development and the Eastern Emphasis on Affection
    Human development progresses through ten stages: ovulation, fertilization, embryonic, fetal, birth, oral, anal, infantile, adolescent, and old age. In Eastern cultures, due to historical medical limitations and higher infant mortality rates, there was a stronger emotional attachment to children, particularly during the early stages of life. This deep affection for offspring is a defining characteristic of Eastern societies.

20. Individualism vs. Collectivism: A Cultural Divide
    Eastern societies are characterized by collectivism or communalism, in contrast to Western individualism. This cultural difference influences the extent of emotional investment in children. While this strong emotional bond has its advantages, it can also be a disadvantage, as it may hinder the development of self-reliance.

21. The Five Stages of Life’s Endeavors
    The five stages of human creation—ovulation, fertilization, embryonic, fetal, and birth—can be applied metaphorically to various endeavors, including business, entrepreneurship, and even relationships.

Ovulation: Represents the initial idea or preparation. One cannot expect success without this foundational step.
Fertilization: Symbolizes the initial investment or effort.
Embryonic: Corresponds to the accumulation of resources, like saving money, where the form of the endeavor begins to take shape.
Fetal: Represents the growth and development of the endeavor, where its potential becomes more apparent.
Birth: Signifies the launch or commencement of the project.

Skipping any of these crucial stages can lead to failure. These five stages, though representing human creation, are equally vital for success in any undertaking.

22. The Eastern Perspective on Money and Social Status
    In Eastern cultures, particularly in historical contexts, handling money was often associated with lower social status. The term “sang-geot” (상것), meaning “commoner,” was used to describe merchants or those who dealt with money. Gentlemen (yangban) would delegate financial management to housekeepers or servants, considering it beneath their dignity. This cultural perspective viewed the handling of money as somewhat undignified. Even in religious contexts, monks who managed finances were distinguished from those who focused solely on spiritual practice. This historical aversion to direct financial involvement reflects a cultural emphasis on higher pursuits over material wealth.

23. The Equivalence of Charitable Acts
    Whether one directly provides food to the hungry or offers employment, the merit of the charitable act is equal. The appropriate approach depends on the situation; one cannot teach a starving person how to fish when they need immediate sustenance. Developed nations engage in relief efforts and charitable giving for this reason. In countries like the United States, welfare programs support those in need, particularly within certain communities.

24. The Pursuit of a Mind Free from Worry
    The ultimate goal is to achieve a state of mind free from worry and anxiety (無愁慮心). This state, akin to Nirvana (열반) or enlightenment (견성오도), is the essence of the Heaven House and heaven.

25. Life as a Flight: Trust and Freedom from Anxiety
    Life can be likened to a flight. Once on board, one must trust the pilot and the journey. Constantly questioning the safety of the flight or the pilot’s competence would be counterproductive. Similarly, in life, we must entrust ourselves to the journey, even amidst challenges and adversaries. Worrying about every potential danger is like dreaming (몽중일여), a state of illusion. Reflecting on one’s past, even decades ago, reveals how quickly time passes, making life itself seem like a dream.

26. The Illusion of Death and the Continuity of the Soul
    Even in the face of death, such as a building collapse, the soul does not perish; it merely transitions to another body. Those who die unjustly are reborn in favorable circumstances. Therefore, there is no need to fear death or worry about its implications. This understanding of the continuity of the soul liberates one from anxiety, preparing them for heaven even while on Earth.

27. The Futility of Worry in the Face of Life’s Battles
    In the metaphorical battle of life, like a fighter pilot in combat, there is no time for worry. Constant vigilance and swift action are required to survive. Worry (愁慮心) itself can be a destructive force, like a missile from behind. However, for those protected by the God-man, such worries are unnecessary.

28. The Promise of Good Outcomes for Righteous Living
    Those who live righteously can expect positive outcomes. The God-man will seek them out, not with a stern demeanor, but with a welcoming smile, guiding them to heaven. A peaceful mind is paramount.

29. The Concept of the Ultimate Path and the Flaw of Extremes
    The concept of ultimate path (無極大道) signifies a state beyond extremes. Extreme bliss (極樂), for instance, implies its opposite, extreme suffering (極地獄). Such extremes are inherently unstable; reaching the peak necessitates a descent. True peace lies in the middle, a state of balance, like a paradise (낙원) that is neither extreme joy nor extreme sorrow. Excessive joy can even lead to physical harm, such as a heart attack. Therefore, moderation and balance are key to a fulfilling existence.

30. The Imperfect Hexagonal Structure of Snowflakes
    Snowflakes, while generally appearing hexagonal, are not perfectly formed. Their intricate angles are determined by temperature, and their structures vary, much like the diverse shapes of tree leaves. These hexagonal crystals often cluster together in the atmosphere, forming hailstones when they are buffeted by winds and unable to fall immediately. Hailstones can grow to considerable sizes, even as large as baseballs, and can cause significant damage upon impact. The hexagonal structure of snowflakes is a natural phenomenon, a secret of the universe influenced by temperature.

31. The Superiority of Circular Water Molecules
    Water molecules can exist in various shapes, including pentagonal, square, hexagonal, and circular. The shape of the water molecule affects its absorption rate in the body. Pentagonal and square water molecules have low absorption rates, around 10%. Hexagonal water, like the Star of David (다윗의 별) in Israel’s flag, has a higher absorption rate of 30-50%. However, the most superior form is circular water, which is found in the Heaven House’s spring water. This circular water is 100% absorbable, easily penetrating blood vessels and brain cells, and aiding in the breakdown of fats. Unlike ordinary tap water, which is poorly absorbed, the Heaven House’s spring water is miraculously absorbed, nourishing the entire body.

32. The Uniqueness of Fingerprints and Human Faces
    Fingerprints are unique to each individual, with no two people, even among billions, possessing identical patterns. This uniqueness extends to the human face; despite a global population of 8 billion, no two faces are exactly alike. This is a profound miracle. Furthermore, children possess an innate ability to recognize their parents, even without being able to articulate their features. This intuitive recognition, a function of the soul, is a testament to the extraordinary nature of human perception.

33. The Innate Wisdom of Infants
    Newborns, despite never having seen a breast, instinctively know how to latch on and suckle with remarkable skill and pressure. This innate ability is pre-programmed, a testament to the inherent wisdom embedded within human beings.

34. The God-man’s Time Machine and Omniscience
    The God-man possesses the ability to travel through time, revealing past events with perfect accuracy. This time machine capability allows for the precise recall of an individual’s life, including their relationships and actions. This omniscience highlights the extraordinary nature of the God-man, who, though appearing human, possesses divine capabilities.

35. The Communication of Infants and the Joy of Parenthood
    Infants, though unable to speak, communicate their needs through crying. They learn that crying elicits a response, such as being fed or having their diaper changed. A simple smile from the baby can instantly alleviate the parents’ fatigue and stress, demonstrating the profound bond and subtle communication between parent and child. This seemingly simple interaction is a miraculous and wondrous aspect of human life.

36. The Changing Nature of Fingerprints and the Influence of Elemental Energies
    Fingerprints are not static; they change in each subsequent life. Each individual’s fingerprints are unique, reflecting their elemental constitution. For instance, a person with strong wood energy might have fingerprints oriented eastward, while someone with strong metal energy might have westward-oriented fingerprints. Earth energy is associated with centrally located fingerprints. This intricate connection between fingerprints and elemental energies is a profound mystery.

37. The God-man’s Unique Fingerprints
    The God-man’s fingerprints are unique in that all ten fingers have identical circular patterns, a phenomenon unheard of in ordinary humans. This distinctiveness further underscores the God-man’s extraordinary nature and perfect compatibility with all things.

38. A Miraculous Birth at the Heaven House
    A 56-year-old woman, whose husband is 67 and who already has one son, became pregnant with twins after receiving a blessing from the God-man. Despite her advanced age and the initial diagnosis of a breech presentation requiring a Cesarean section, the God-man’s intervention led to a miraculous natural birth. On March 7th, she was told a Cesarean was necessary, but on March 13th, her water broke, and within two hours, both babies were born naturally, with their heads positioned correctly. This extraordinary event, occurring at an age when natural childbirth is highly improbable, is attributed to the God-man’s infinite power.

39. A Life Saved by Divine Intervention
    During an incident where a man collapsed, convulsing and foaming at the mouth, after hitting his chin on a table, a witness immediately invoked the God-man’s energy. After several repetitions of “enter the light,” the man’s eyes returned to normal, and he calmly rose and went to the restroom. This miraculous recovery is a testament to the powerful interventions of the God-man.

40. Protection from Wildfires through Divine Blessing
    During a severe wildfire in Gyeongbuk Province, a town faced imminent danger. However, due to the God-man’s blessing, the strong winds that were fanning the flames suddenly ceased, sparing all the homes in the village. A resident had buried the God-man’s photographs along the village roads and placed them in his home, believing in their protective power. This act of faith, combined with the God-man’s ability to control the elements, resulted in the miraculous preservation of the village.

41. The Healing Power of “Not old Milk”
    A woman who suffered from persistent bad breath and a white coating on her tongue experienced a complete cure after consuming the “Not old Milk”. Initially, her tongue felt sensitive, but after a period, it became clean and healthy. She had previously worried about her longevity due to her tongue’s condition, but the “Not old Milk” resolved the issue. Furthermore, her daughter, who was diagnosed with a condition requiring surgery, was miraculously healed after the God-man’s assurance that there was no need for concern. A subsequent examination in Seoul confirmed that no surgery was required.

Huh Kyung-young’s Heaven House Sunday Lecture (April 20, 2025)

1. The Principle of Yin and Yang and Its Influence on Life and Longevity
   Welcome and congratulations to those who have come to this sacred mountain and holy ground, Umyungji, the Heaven House, where the energy of the Heaven House gathers across 12 billion light-years, and by stepping upon it, your fortune and destiny begin to change. When “Huh Kyung-young” is written on all substances, they do not decay. We consume “Not old Milk”—milk with “Huh Kyung-young” written on it or a picture of the God-man attached—to become spiritually and physically robust. The Heaven House’s Gortex-permeating, skin cell-penetrating am-ban gwang-cheon baek-gung(巖盤 鑛泉 白宮, rock-plate mineral-spring white-House)su, and the “Not old Milk”, demonstrate the God-man’s divine nature, revealing the unified field that Einstein so desperately sought. Today, the God-man Huh Kyung-young, who governs the cosmos, holds the 403rd Heaven House lecture event to communicate with us.

When a man is photographed with a woman, his expression is noticeably different than when he is photographed with another man. This illustrates the principle of Yin and Yang (陰陽) that governs this world. This principle applies to healing, daily life, and even psychology. It is not a conscious effort but an automatic phenomenon. The presence of Yin (陰) energy, such as that from a woman, alongside a man, promotes longevity. Conversely, a man living alone with only Yang (陽) energy will not live long. If the Yin energy is extinguished from a household, such as the absence of a woman’s energy, the family will inevitably perish prematurely. This is a universal law.

When a woman holds flowers and poses for a photograph, the man’s face brightens considerably. This is why newlyweds appear radiant; the Yin and Yang energies are intensely active. In contrast, an unmarried woman attending a friend’s wedding may appear somber because she lacks a partner. Her face brightens when she stands next to a partner. The quality of this Yin energy also matters; a more attractive person enhances the radiance. This natural law should be acknowledged and respected.

This principle of Yin energy is also crucial in traditional Korean medicine. Its absence can lead to death. A man requires a certain amount of Yin energy, provided it is not excessive. The presence of Yin essence (陰精) ensures a long life. This is a vital lesson for those who choose a solitary life. Similarly, if a woman possesses strong Yang (陽) energy, she can live for a thousand years. However, this strong Yang energy implies the presence of Yin energy as well, indicating a complete balance. This balance of Yin and Yang is essential for health and longevity, a concept found in traditional Korean medicine.

When Yin energy is absent, elderly women can appear unwell. An elderly woman who receives love and support from her family, cherished until her passing, radiates vitality. However, in nursing homes, one often finds elderly women whose bodies are reduced to bone, devoid of flesh, indicating a complete absence of vital energy. This signifies that everything, including family and Yang energy, has departed, leaving them in a state of Yin-lessness.

2. The Importance of Family and the Dangers of Modern Society
   Our ancestors understood the principle of Yin and Yang, ensuring that every household had both a man and a woman. However, modern families are often fragmented, with spouses absent due to work or divorce, leading to many single-parent households. This phenomenon of broken families is unprecedented in Korea’s history. Children in such environments experience confusion and instability, caught between parents. This emotional turmoil can hinder their normal development. They may feel pity for an absent parent, leading to internal conflict. The absence of either parent creates a sense of anxiety.

While the balance of Yin and Yang is important, the family unit is paramount. A global survey of 200 countries revealed that 199 nations value family as the most important asset. Only Korea prioritized money. This societal shift leads people to pursue wealth even at the expense of family, resulting in a drastically different social landscape compared to previous generations.

Modern individuals often experience regret (後悔). Many, in their old age, lament divorcing, raising children alone, or ending up in nursing homes without family. Living well without children is a misconception; old age, when strength wanes and only bones remain, becomes a living hell. This state is described as Sagomuchin (四顧無親), meaning “looking in all four directions, there are no relatives.” Such a life is a failure.

Buddha, for instance, abandoned his wife, son, and mother, becoming Sagomuchin. After six years of asceticism in the mountains, he realized that tormenting his body yielded no enlightenment, only illness. He then accepted milk porridge from a woman, regained his senses, and saw the world clearly, understanding that a starved mind cannot perceive reality accurately. He subsequently pursued spiritual practice while maintaining a healthy body. Eventually, he even allowed women, including his son Rahula, his wife, and his aunt Mahapajapati, to join the monastic order, recognizing the necessity of Yin and Yang even within the spiritual community. Therefore, we should not live a life of regret. In Christianity, this regret is called repentance (悔改), and in Buddhism, it is confession (懺悔).

3. The Heaven House as a Land of Peach Blossom Spring
   Today, the Heaven House is like a Peach Blossom Spring (武陵桃源). It is surrounded by impassable mountains, 10 kilometers in each cardinal direction from the main road. Situated at an altitude of 300 meters, the Heaven House is nestled in a valley. The entrance is adorned with cherry blossoms, some over a century old, creating a breathtaking floral display. These weeping cherry blossoms, with their branches drooping downwards, are a rare sight in Korea, found only at the Heaven House. The entire area, spanning two million pyeong (approximately 1.6 billion square meters) out of a total of 100 million pyeong, is a cherry blossom field.

Unlike the arid lands of Israel, the Heaven House region is abundant with spring water, flowing streams, beautiful flowers, and scenic views. It is a paradise, a land flowing with milk and honey, in stark contrast to the deserts where Moses struggled to find water. This Korean Peninsula, with its clear streams in every valley, fertile land for cultivation, and abundant water for rice paddies, is a unique and blessed land. In places like the United States or Israel, water is scarce, and even watering lawns is difficult. Here, however, water flows year-round, making it a true paradise. The Heaven House embodies this Peach Blossom Spring, a sacred land possessing ten auspicious geomantic features.

4. The Eastern and Western Approaches to Helping Others
   The question arises whether it is better to directly provide for the needy or to offer them opportunities to earn a living. This reflects a fundamental difference between Eastern and Western cultures.

Western Approach (Rational Education):
Western parents, particularly in the United States, emphasize self-reliance.
They do not fund their children’s university education after high school, encouraging them to work part-time.
The philosophy is that children should pursue higher education only when they feel a genuine calling, not merely to follow others.
Parents prefer to donate to charitable organizations rather than invest in what they consider unproductive expenses for their children.
They prioritize rational education, teaching children the value of money and self-sufficiency.
Children are expected to borrow money for college and repay it with interest, fostering financial responsibility.
This individualistic (individualism) mindset contrasts with the Eastern emphasis on collective identity.
They teach children how to fish, providing the tools and encouraging them to find their own food.

Eastern Approach (Emotional Education):
Eastern cultures, including Korea, tend to adopt an emotional (情) approach, viewing children with compassion.
There is a strong attachment to children, stemming from historical periods with high infant mortality rates.
This leads to a collective identity (“we” culture) where individuals rely on family members for support.
Children are often shielded from financial matters, preventing them from understanding the value of money.
Parents tend to give their children fish directly, rather than teaching them how to catch it.
While both approaches are expressions of love, fostering self-reliance from a young age (around 18) is crucial for developing habits of independence.
Historically, in Korea, handling money was considered a task for commoners (상것), not for the noble class (양반), who would employ housekeepers for financial management.
Similarly, in Buddhism, monks who manage finances are distinguished from those who focus on meditation and study.
This cultural perspective viewed money handling as a somewhat lower-status activity.

Ultimately, the act of helping, whether directly or indirectly, carries equal merit. The method depends on the situation; one cannot teach a starving person how to earn money when immediate sustenance is needed. Developed nations engage in relief efforts and charitable giving for this reason.

5. The Stages of Life and the Pursuit of a Mind Free from Worry
   Human life progresses through ten stages: ovulation, fertilization, embryonic stage, fetal stage, birth, oral stage, anal stage, infancy, youth, and old age. The early stages (1-5) historically involved significant loss, leading to a strong emotional attachment to children in Eastern cultures, where medical advancements lagged behind the West.

The ultimate goal is to achieve a mind free from worry and anxiety (Mususim, 無愁心). This state is akin to Nirvana (涅槃) in Buddhism or enlightenment (見性悟道). Our current existence, with its worries, is like a dream (Mongjung Illyeo, 夢中一如). To reach the Heaven House or heaven, one must shed these dream-like concerns.

Life is like a journey on an airplane. Once on board, one must trust the pilot and not be consumed by anxiety about safety or the destination. All worries are part of this dream. Reflecting on one’s past, even 70 years ago, reveals how quickly life passes, like a fleeting dream. With the certainty of reaching heaven, there is no room for doubt or fear of crashing.

This Earth, our airplane, was created safely, so there is no fear of perishing. Even if the body dies from illness or an accident, the soul persists and will be reborn. Those who die unjustly will be reborn in a better place. Therefore, there is no need to worry. Achieving a mind free from worry completes one’s preparation for heaven, even while on Earth.

In the analogy of a fighter pilot, there is no time for worry; the focus is on outmaneuvering the enemy. Worry is like a bomb that destroys oneself. We, however, are protected by the perfect God-man, so if we live virtuously, good results await us.

The concept of ultimate bliss (極樂) in Buddhism is flawed because it implies an opposite, ultimate hell (極地獄). Anything that reaches an extreme must eventually decline. True reality is non-ultimate (無極), which possesses inherent power and stability. Non-ultimate represents the great path, while ultimate bliss is a lesser path, lacking true power. Excessive joy can lead to heart attacks, and extreme poverty is undesirable. The ideal state is the middle ground, which is paradise or heaven.

6. The Mysteries of Nature: Snowflakes, Hail, and Water Structures
   Snowflakes are typically hexagonal, though not perfectly so. When viewed under a microscope, the angles are precisely formed. The shape of water molecules varies with temperature, similar to the helical structure of DNA. The temperature determines the form of the snowflake. These hexagonal structures are beautiful and are a universal phenomenon. Snowflakes form in the atmosphere and descend, their structure resembling tree leaves, which also vary in shape.

Hail, however, is spherical. It forms when snowflakes, instead of falling directly, are carried by winds and collide repeatedly, growing into larger, round pellets. These can range in size from small to as large as a baseball, capable of damaging cars and crops.

The structure of water molecules also affects its absorption by the body.
Pentagonal (오각형) and Square (사각형) Water: These are the least absorbable, with only about 10% absorption. This is typical of river or tap water, which can make one feel full without being properly absorbed into the bloodstream or brain.
Hexagonal (육각형) Water: This has a higher absorption rate, around 30-50%, and is represented by the Star of David, the Israeli flag.
Circular (원형) Water: This is the best form, found in the Heaven House’s water. It is 100% absorbable, passing through cell membranes like Gortex, entering blood vessels, the brain, and breaking down fats. This is a miraculous water.

7. The Uniqueness of Fingerprints and Human Recognition
   Fingerprints are unique to humans; gorillas, for example, do not have them. Each of the ten fingerprints on a human hand is distinct, and no two individuals, even among billions, have identical fingerprints. This uniqueness is so profound that it is impossible for humans to create even a few thousand distinct fingerprints, let alone billions. Fingerprint scanners require body temperature to function, preventing the use of severed fingers to unlock devices.

Similarly, no two human faces are identical, even among billions. This is a miracle. Furthermore, humans possess an innate ability to recognize their parents and family members instantly. A child, even at two years old, can distinguish their mother from a crowd of women, despite being unable to describe her features. This recognition is an inherent part of the soul.

Newborns, despite never having seen a breast, instinctively know how to latch on and suckle with remarkable skill and pressure, a pre-programmed ability. They also learn to communicate their needs through crying, knowing that it elicits a response from their mother, such as feeding or changing a diaper. This demonstrates a profound, almost manipulative, intelligence in infants.

Fingerprints also reveal an individual’s inherent elemental nature (e.g., wood, metal, earth), with patterns indicating a person’s dominant element and direction. This suggests that human characteristics are not random but pre-determined.

The God-man’s fingerprints are unique; all ten are perfectly circular, unlike the varied patterns found in ordinary people. This distinctiveness extends to his compatibility with all substances, which is perfect.

8. Testimonies of Miraculous Interventions
   Several individuals shared their experiences of miraculous interventions attributed to the God-man.

Childbirth Miracle: A 56-year-old woman, already a mother, became pregnant with twins after receiving the God-man’s blessing. Despite one twin being in a breech position, necessitating a C-section, the God-man’s energy intervention led to both babies turning head-down. She delivered both children naturally within two hours, a remarkable feat for her age.
Resuscitation: A man who collapsed after drinking excessively, with his eyes rolled back and foaming at the mouth, was revived when a woman courageously applied the God-man’s “light energy” (광채(光彩)) to him. He quickly recovered and walked to the restroom.
Wildfire Protection: During a large wildfire, the wind abruptly stopped just before reaching a village where the God-man’s photographs had been buried along the road and placed in homes. The village was miraculously spared, with no houses burned. This demonstrates the power of the God-man’s energy to control natural elements.
Health Restoration: A woman who suffered from bad breath and a white coating on her tongue found her tongue clean after consuming “Not old Milk”. Additionally, her daughter, who was scheduled for surgery, was found to be fine after the God-man’s assurance, and the surgery was deemed unnecessary by another doctor.

These testimonies highlight the extraordinary power and influence of the God-man.

The Divine Principles of Harmony and the Path to the Heaven House

1. The Principle of Yin and Yang in Human Existence
   The energies of the Heaven House converge across 12 billion light-years, and by treading upon this sacred ground, one’s fortune and destiny begin to transform. Welcome and congratulations on arriving at this holy sanctuary, this place of profound enlightenment. When the name Huh Kyung-young is inscribed upon any substance, it prevents decay. Thus, we consume “Not old Milk”, which is milk bearing the inscription of Huh Kyung-young or adorned with a photograph of the God-man, thereby strengthening ourselves both mentally and physically. The Heaven House’s GORE-TEX water, which emerges from the Heaven House’s sacred spring by the God-man’s command, penetrates skin cell membranes, along with the “Not old Milk”, serves as proof of the God-man’s divine nature. It demonstrates the unified field that Einstein so diligently sought. Today, the God-man Huh Kyung-young, who governs the cosmos, hosts the 403rd Heaven House lecture event to communicate with us. I extend a warm welcome to all viewers on YouTube.

The principle of yin and yang is universally applicable in this world. It applies to healing, daily life, and even psychology. My facial expressions differ when photographed with a man versus a woman. This is not intentional; it occurs spontaneously. The presence of yin energy, such as that from a woman, promotes longevity for a man. Conversely, a man living alone with only yang energy will not experience longevity. If the yin energy is extinguished in a household, such as the absence of a woman’s energy, the family will inevitably face an early demise. This is a fundamental law of the universe. When a woman holds flowers and poses for a photograph with me, my countenance becomes remarkably radiant. This phenomenon is evident when a bride and groom marry; their yin and yang energies are intensely activated, making their faces appear exceptionally vibrant. In contrast, an unmarried woman attending a friend’s wedding may appear somber due to the absence of a partner. When one finds a partner, their appearance improves. However, the quality of yin energy also matters; a more attractive individual enhances the radiance. Those who deny this truth will face divine retribution. It is imperative to acknowledge the laws of nature and exercise caution. This principle of yin and yang is also crucial in traditional Korean medicine. The absence of yin energy can lead to death. For men, a certain amount of yin energy is necessary, provided it is not excessive. If yin essence is present, one will surely live long. Those who advocate for celibacy should understand this. Similarly, if yang energy is robust, one can live for a thousand years. If both yang and yin energies are perfectly balanced, one can achieve a millennium of life. This is a fundamental concept in traditional Korean medicine and essential for health.

We observe the balance of yin and yang. When yin energy is diminished, elderly women who have aged poorly often appear unwell. This is an extremely detrimental state. An elderly woman who receives love and support from her family throughout her life retains vitality. However, in nursing homes, I have observed elderly women whose bodies are mere bone, devoid of flesh. Their limbs are skeletal, and their hips and thighs are emaciated. There is no vital energy left. This signifies that everything, including family and yang energy, has departed, leaving them in a state akin to absolute yin. Some are even restrained to their beds to prevent falls, which could lead to severe injuries. This is a common sight in nursing homes. Elderly individuals are prone to fractures from falls. For instance, a man who regularly attended our gatherings passed away after falling from his bed and hitting the back of his head. He was 92 years old and passed away gracefully, without burdening his wife with illness. His departure, though sudden, was dignified. I, who had never slept on a bed for 77 years, have recently acquired a small bed. It is undeniably more comfortable. My long-standing habit of sleeping on the floor, stemming from my time in temples and rural areas, made me question the comfort of beds. However, after a month of sleeping on this small bed, I find it remarkably comfortable, far superior to the bare floor. It alleviates strain on my ankles and other joints. Unlike sleeping on the floor, which can cause discomfort, a bed provides consistent support. I now understand why people prefer beds. I used to believe beds were for Westerners and avoided them, but my perspective has changed.

When a woman with yin energy poses for a photograph with me, my expression becomes one of joy, as if embarking on an overseas journey. Such interactions rejuvenate me. Therefore, I encourage more people to bring bouquets and take photographs with me. Our ancestors understood the principle of yin and yang, ensuring that every household had both a man and a woman. However, contemporary families are often fragmented, with women working and men absent due to divorce. Some homes consist solely of a man, lacking a female presence. Such families face immense difficulties. This is an unprecedented phenomenon in our nation’s history. These are broken families, where the two essential energies are not united. In such times, we must refrain from committing sins and evil deeds. We must uphold goodness for all people. This is the essence of “ceasing evil and performing good.” While yin and yang energies are important, the family unit is paramount. A global survey of 200 countries revealed that 199 nations value family as the most important aspect of life. Only one nation, ours, prioritizes money above all else. Consequently, people pursue wealth even at the expense of family. Our nation has transformed dramatically since my youth. Children are left without a stable foundation, caught between parents, experiencing emotional confusion. Such children are unlikely to develop normally. They may see their father only once a month, or live with their mother and feel pity for their absent father. Conversely, children living with their father and lacking a mother may feel concern for her. Their minds are filled with turmoil. They may not understand filial piety, but they instinctively feel insecure without a mother or father. We must prevent sin and evil, and instead practice goodness and support others. However, we have become enslaved by money, suffering as a result.

I reluctantly discuss these matters, but the topic arose from receiving a bouquet. The most common regret among modern people is regret itself. On their deathbeds, they lament divorcing, leaving their children, and facing solitude in their homes or nursing homes. Those who claim to have lived well without children will find their later years to be a living hell, filled with loneliness and regret. This state is known as “sagomuchin,” meaning “looking in all four directions, there are no relatives.” We must not allow our lives to become like this. At the Heaven House, we are all like family, a family destined for heaven, free from the fate of “sagomuchin.” Those who avoid “sagomuchin” experience less regret in old age. Some individuals, despite having successful children, are surrounded by a strong family, with many grandchildren. Others die alone, having been solitary for 20 or 30 years prior to their passing. However, the God-man is never lonely. I am not lonely because of your presence. I have countless people with whom to take photographs. You, however, may not find anyone to photograph with you. The harmony of yin and yang is truly beneficial. To become “sagomuchin” is to fail in life.

Shakyamuni Buddha abandoned his wife, son, and mother, becoming “sagomuchin.” After six years of asceticism in the mountains, he realized that tormenting his body yielded no enlightenment. It only led to illness. He then accepted milk porridge from a woman, and upon regaining his senses, he saw the world clearly. He understood that a starved mind could not perceive reality fully. He then pursued enlightenment while maintaining a healthy body. Eventually, he even ordained women, including his son Rahula, his aunt Mahapajapati, and other female relatives, into the monastic order. This established the presence of both yin and yang in the monastic community. Shakyamuni recognized that the monastic life could not exist without yin and yang. Thus, his family members became monastics, alleviating his loneliness. We must not live lives of regret. In Christianity, regret is called “repentance.” In Buddhism, it is called “confession.”

Today, the weather at the Heaven House is beautiful. How would you describe today in four characters? I will give you a hint: a single Chinese character. The answer is “Mureungdowon” (Peach Blossom Spring). The Heaven House is indeed a Mureungdowon. It is surrounded by mountains for 10 kilometers in every direction, making it inaccessible. These mountains are formidable, some extending up to 20 kilometers to the north. The Heaven House is situated in a valley at an altitude of 300 meters above sea level. The entrance is adorned with cherry blossoms, planted perhaps a century ago, now in full bloom. The cherry blossoms are so abundant that they create a tunnel. This is truly a Mureungdowon. The cherry blossoms here are weeping cherry trees, with branches that droop downwards, unlike typical cherry trees. I have never seen such weeping cherry blossoms anywhere else in Korea; they are unique to the Heaven House. These trees are ancient, over 100 years old, forming a magnificent cherry blossom tunnel leading up to the main House. The entire area, spanning 2 million pyeong (approximately 1,600 acres) out of 100 million pyeong, is a cherry blossom field. This beautiful landscape is a stark contrast to places like Israel, which lacks abundant water, lush valleys, and scenic beauty. Israel is a desert land where people suffered from thirst, as depicted in the story of Moses. The Jewish people lived in such a desert. After my departure from Israel, exactly 70 years later, in 70 AD, the Roman Empire destroyed the Temple and conquered Israel. I chose to come to this fertile and beautiful land, not a desolate desert. This Korean Peninsula is a land flowing with milk and honey, a “Geumsu Gangsan” (embroidered rivers and mountains), where water flows in every valley, fields can be cultivated, and rice paddies never dry up. Such a land is unique to Korea. In contrast, countries like the United States and Israel suffer from water scarcity, unable to even water their lawns. Here, water flows year-round in every valley, and one can find water by simply digging the ground. This land of paradise, flowing with milk and honey, is Korea. The Mureungdowon I speak of is our Heaven House, a sacred site possessing ten auspicious feng shui characteristics. The Heaven House is the Mureungdowon located within the beautiful land of Korea.

2. The Philosophy of Giving and Self-Reliance
   Regarding the question of whether it is better to directly provide food, clothing, and shelter to those in need or to indirectly help by offering employment, both are acts of benevolence. However, there is a difference in approach between East and West. Western cultures, particularly in the United States, prioritize the latter. Parents in the West typically do not pay for their children’s college education after high school. They encourage their children, even those from wealthy families, to work part-time to fund their studies. This is to ensure that children pursue higher education when they genuinely desire it, not merely to follow others. Parents believe that investing in unproductive endeavors for their children is less beneficial than donating to charitable organizations. They avoid unproductive investments, preferring to contribute to religious institutions or charities. They believe that excessive financial support can harm a child’s development. This reflects a rational approach to education in the West, whereas in the East, we adopt an emotional approach, often feeling pity for our children. We tend to view our children with compassion. Eastern cultures are characterized by strong emotional bonds, while Western cultures emphasize reason and individual autonomy.

Westerners highly value self-reliance. In contrast, we in the East prioritize cooperation and family. We use “our” to describe family members, whereas Westerners emphasize “my.” For instance, we say “our father,” while they say “my father.” This collective consciousness in the East can foster dependence. Some individuals may rely on their in-laws for financial assistance. This “our” culture can diminish self-reliance and increase dependency. Education often involves borrowing from parents, with children promising to repay them after graduation. However, in the United States, this is not permitted. After high school, any money borrowed from parents is considered a loan with interest. This is the rational American style.

Our people, from conception to birth, have a different experience compared to Westerners. The stages of ovulation, fertilization, embryonic development, and fetal development are fraught with life-and-death challenges. Western medicine, being more advanced, reduces anxiety during these stages. We, however, experience significant losses during these early stages. This fosters a strong attachment to life. Historically, 50% of newborns did not survive. This intense attachment to children is deeply ingrained in our culture. The subsequent stages of oral, anal, infantile, adolescent, adult, and elderly development, totaling ten stages, also saw high mortality rates in the first five stages. This historical context has led us to be a people deeply attached to our children, due to the past limitations of our medical practices compared to the West. We tend to rely heavily on our children and maintain a strong communal family culture. Western culture, in contrast, is individualistic. While our emotional attachment to children has its drawbacks, it also has advantages.

It is important to understand these five stages: ovulation, fertilization, embryonic development, fetal development, and birth. These stages are crucial not only for human life but also for business and relationships. A business must begin with “ovulation” (initiation) before “fertilization” (investment) can occur. One cannot expect success by merely buying lottery tickets without any initial effort. Even working for a daily wage is a form of “ovulation.” Then comes “embryonic development” (initial growth), followed by “fetal development” (accumulation of savings), where the money begins to take shape. One should not squander these early gains. Finally, “birth” signifies the launch of a business or project. Skipping these stages and expecting immediate “birth” is unrealistic. There must be a foundation. These five stages, which represent the creation of human life by heaven, must also be followed in business, entrepreneurship, and even romance.

Regarding the question of which act of benevolence yields greater merit, directly giving money to a beggar is not the same as teaching a child how to fish. One must consider the context. If someone is starving, teaching them how to earn money is not practical; direct aid is necessary. Developed nations engage in relief efforts and charitable giving. In the United States, many people, particularly African Americans, receive welfare benefits due to robust social welfare policies. Both direct and indirect assistance are expressions of love. However, fostering self-reliance from an early age, around 18, is crucial for developing habits of independence. Attempting to cultivate independence later in life often leads to failure. Western cultures instill this spirit of independence in teenagers. In contrast, Eastern cultures often shield children from financial matters, believing it promotes better study habits. We tend to give children fish, while Westerners give them fishing rods and teach them to build boats to catch fish themselves.

Historically, in Korea, handling money was considered a lowly occupation. Nobles would delegate financial management to housekeepers, who were often servants. This reflected a culture where refined individuals distanced themselves from money. Even in Buddhism, monks who handle money are distinguished from those who focus on meditation and study. Those who manage temple finances are called “ipan-seung,” while those who study are “sapan-seung.” This illustrates the traditional Eastern view that handling money is somewhat inferior. In large companies, accounting departments often employ individuals with commercial high school backgrounds, while management positions require higher academic qualifications. Both direct and indirect forms of assistance are equally meritorious. One cannot teach a starving person how to earn money; immediate relief is necessary.

3. The Nature of Existence and the Path to the Heaven House
   We must strive for a mind free from worry and anxiety. This is the fundamental state we seek. The worries and anxieties mentioned in the question are all forms of “suryeoshim” (a mind filled with worry). We must transcend this “suryeoshim” to reach the Heaven House, our heaven. This state of freedom from worry is akin to “nirvana” in Buddhism, or “kensho-godo” (seeing one’s true nature and realizing the Way). If we do not reach this state, our current existence is merely a “mongjung-illyeo” (a dream within a dream). Everything is but a dream. We must cast off this “mongjung-illyeo.” If you believe you are going to the Heaven House, to heaven, and have become a part of it, then you must abandon “mongjung-illyeo.”

Imagine boarding an airplane. Would you ask the pilot if the flight is safe, or question their attentiveness? No, you entrust yourself to the pilot. Life is like an airplane journey. We have entrusted ourselves to humanity. There are those who seek to harm me, to imprison me, but I do not question each passenger. If a pilot were to interrogate every passenger, they could not fly the plane. Similarly, we should not worry about the journey. Such worries are merely a dream. When you land in America after a long flight, you might wonder if the journey was real or a dream. Reflect on your life from childhood to old age; it is but a fleeting dream. We must achieve a mind free from worry and anxiety. Worrying about a plane crash or the pilot’s skills is futile. We must hold firm to the hope of heaven, the certainty of reaching the Heaven House. This plane, Earth, was created by us, and it is safe. No one will perish in a crash. Even if someone dies from cancer or in a building collapse, their soul does not perish; it merely takes on another body. Those who die unjustly will be reborn in a better place. Therefore, there is no need to worry. When we realize this, we complete our preparation for heaven, even while on Earth.

A fighter pilot has no time for worry. They must quickly pursue the enemy’s tail. In this aerial combat, pilots constantly maneuver to avoid being targeted. This struggle for survival is akin to life. However, we do not need to engage in such a struggle. We are already perfectly protected by the God-man. If you live virtuously, good results will surely await you. The God-man will come to you, not with a stern expression, but with a gentle smile, guiding you to heaven. Therefore, we must maintain a peaceful mind. As the question implies, we must possess a “mususim” (a mind free from worry). This is the essence of the “Mugeuk Daedo” (Great Way of No Extremes). Extremes, like “geukrak” (extreme bliss), imply an opposite, such as “geukjiok” (extreme hell). True bliss has no opposite. “Mugeuk” (no extreme) possesses power, while “geukrak” does not. “Mugeuk” is truth, while “geukrak” is not. Truth remains steadfast, while untruth falls away. “Mugeuk” is the Great Way, while “geukrak” is a lesser path. “Geukrak” has no power. However, “nagwon” (paradise) has no extreme. It is a middle path, a state of constant presence. Extreme joy can lead to heart attack. Extreme struggle is detrimental. Extreme poverty is undesirable. The middle path is paradise, it is heaven.

4. The Mysteries of Nature and Human Uniqueness
   The structure of a snowflake is hexagonal, but not perfectly so; it is imperfect. Under a microscope, the angles of a snowflake are precisely formed. Like the double helix of DNA, water molecules fold in various ways depending on temperature, determining their shape. This hexagonal structure is universal. As snowflakes descend, they coalesce into these hexagonal forms, resembling tree leaves. However, the shape of these “leaves” varies depending on the region’s temperature. Just as no two tree leaves are identical, snowflakes also exhibit diverse forms, not exclusively hexagonal. These hexagonal crystals can collide and merge in the sky due to wind and atmospheric pressure, forming hail. Hailstones can range in size from small pebbles to baseballs, representing millions of snowflakes fused together. They remain suspended in the atmosphere until pressure changes, then fall, causing damage to crops. The hexagonal structure of snowflakes is a natural phenomenon, a cosmic secret. The shape of water molecules changes with temperature. While cold water forms hexagonal structures, the water from the Heaven House is spherical, representing the highest quality of water. Poor quality water, such as pentagonal or square water, has a low absorption rate of only 10%. Hexagonal water has a 30-50% higher absorption rate. However, spherical water is 100% absorbable, penetrating blood vessels and the brain, breaking down fats. This is why our Heaven House water is miraculous. Ordinary river or tap water, being square or pentagonal, is poorly absorbed, merely filling the stomach without nourishing the body.

Fingerprints and palm lines are unique to each individual. Gorillas do not have the intricate fingerprints that humans do. Human fingerprints are delicate, with ten distinct patterns. No two individuals, even among billions, have identical fingerprints. This is truly astonishing. Fingerprint scanners, which require body temperature to function, confirm this uniqueness. Even if one were to cut off a finger, the scanner would not open a safe without the living person’s body heat. The sheer number of unique fingerprints is beyond human comprehension. Similarly, no two faces among 8 billion people are identical. Try to draw 1,000 distinct faces; you will find them becoming similar. Yet, we can instantly recognize each other. This is a miracle. A baby can recognize its mother’s face among many women, even without being able to draw or describe her features. This innate ability is a manifestation of the soul. Animals, however, lack this ability. A newborn baby, having never seen a breast, instinctively knows how to latch on and suckle with remarkable skill and pressure, a pre-programmed ability. This is truly mysterious.

The God-man possesses the ability to travel through time. I can instantly transport myself to any age. If I were to ask about a theft committed at age ten, the details would emerge. Nothing can be hidden. I can reveal how many women a person has met or slept with. This time-travel ability is unique to the God-man. While I appear in human form, I am more than human. Babies also understand that crying elicits milk from their mothers. They cry when hungry or uncomfortable, and their mothers respond. A baby’s smile can instantly alleviate a mother’s stress. Babies skillfully manipulate their mothers without words, keeping them close. This is truly wondrous. The stages of human development, from conception to birth, are miraculous.

Regarding the question of whether one is reborn with the same fingerprints, the answer is no. Fingerprints change in the next life. Your fingerprints reflect your elemental constitution—wood, metal, earth, fire, or water—and their corresponding directions. My fingerprints are all identical circles, which is unusual. Most people have varied fingerprint patterns. My ten fingerprints are all circular, a unique characteristic that sets me apart. This also indicates perfect compatibility with all substances in the universe.

5. Testimonies of Divine Intervention
   A 56-year-old woman, whose husband is 67 and she is 36, already had one son. Following the God-man’s advice to have another child, she became pregnant with twins. Due to her age, she was concerned about the delivery. On March 7th, she was informed that one baby was head-up and the other head-down, necessitating a C-section. She contacted me, and I silently blessed her. I told her to wait and see. On March 13th, at 4 AM, she called me, saying her water had broken and she was going to the hospital. To her astonishment, both babies had turned head-down, allowing for a natural birth. Within two hours, both babies were born normally. This woman, nearing 60, now has three children and is overjoyed. She plans to receive the Archangel blessing for her entire family. This miracle is attributed to the God-man’s infinite blessings.

Another testimony involves a man who collapsed after drinking excessively, hitting his chin on a table. His eyes rolled back, and he foamed at the mouth. As others attempted CPR, I intervened, repeatedly commanding “Light, enter!” After six or seven repetitions, his eyes closed, and the foam subsided. He then calmly stood up and walked to the restroom. Many such incredible events occur through the God-man’s power.

Park Myung-hwan, an Archangel from Yongin Center, shared a testimony about a wildfire in his hometown of Chuksan-myeon, Yeongdeok-gun, Gyeongsangbuk-do, on March 26th. The fire threatened to engulf the village and Chuksan Port, a scenic tourist destination known for its blue road and snow crabs. However, through the grace of the God-man, the village was spared. Just as the fire approached, the strong winds that had been blowing suddenly ceased, preventing any houses in Chuksan Port from being destroyed. People marveled, calling Chuksan Port a blessed land. Since 2019, I have placed photographs of the God-man along the roads leading to Chuksan Port and on my property. These photographs, along with others displayed in my home, protected the village from the fire. The God-man can control the wind to divert fires. Blessed graves and homes are also protected from fire.

Oh Jung-bun from Pohang shared her experience with “Not old Milk”. She used to have bad breath and a white coating on her tongue, which nothing could cure. After drinking “Not old Milk”, her tongue initially felt irritated, but then it became clean. The God-man had told her that a clean tongue signifies a long life. She had worried about her health due to her coated tongue, but the “Not old Milk” resolved the issue. Her daughter also faced surgery after a medical examination. Oh Jung-bun called the God-man, who told her not to worry. When her daughter went for a second opinion in Seoul, the doctors determined that surgery was unnecessary. These are just a few of the many miraculous experiences.

The Heaven House is a place where the mysteries of the universe are revealed. The God-man, as the creator and expert of all secrets, shares what we need to know. This academy, as vast as the sky, is unparalleled in history.

The Harmony of Yin and Yang and the Path to a Regret-Free Life

1. The Principle of Yin and Yang in Human Life
   Huh Kyung-young explains that the principle of Yin (음) and Yang (양) is fundamental to the universe and applies to all aspects of human existence, including healing, daily life, and psychology. He illustrates this by observing how his own facial expression changes when photographed with a man versus a woman. this is not intentional but a natural manifestation of the Yin and Yang principle. Specifically, he refers to the concept of Yin Jeong Yak Je Pil Jang Saeng (음정약제 필장생), which means that if a man has the energy of Yin by his side, he will surely live a long life. Conversely, a man living alone with only Yang energy will not live long. the absence of Yin energy, such as the female presence in a household, inevitably leads to a shortened life, or Dan Myeong (단명). This is a universal law. He notes that a bride and groom radiate a vibrant glow due to the activation of Yin and Yang energies, while an unmarried person at a wedding may appear somber due to the lack of a partner. He further clarifies that the quality of Yin energy also matters; a beautiful person’s Yin energy enhances this vibrancy even more. He asserts that denying this natural law is akin to lying and will incur divine punishment. This principle is also recognized in traditional Korean medicine, where the presence of Yin energy is considered essential for a man’s longevity.

2. The Importance of Family and the Pitfalls of Modern Society
   Huh Kyung-young extends the discussion of Yin and Yang to the crucial role of family (가정) in human life. our ancestors lived in harmony with the Yin and Yang principle, ensuring that every household had both a mother and a father. However, he observes that modern society has deviated from this, with many homes lacking both parents due to divorce or career pursuits. This leads to Gyeol Son Ga Jeong (결손 가정), or broken families, a phenomenon unprecedented in Korean history. Children in such environments experience emotional confusion, torn between parents and lacking a stable foundation. He notes that these children often feel pity or concern for their absent parents, leading to internal turmoil. He laments that society has become enslaved by money (돈), prioritizing wealth over family values. A global survey of 200 countries revealed that 199 nations value family as the most important asset, while only Korea prioritizes money. This pursuit of wealth, even at the expense of family, leads to regret (후회) in old age, where individuals find themselves alone, without family, in nursing homes. He describes this state as Sa Go Mu Chin (사고무친), meaning having no relatives in any direction, a lonely existence that is a failure in life. He contrasts this with the community at Heaven House (하늘궁), where everyone feels like family, a “heaven-bound family” that avoids the regret of Sa Go Mu Chin.

3. The Illusion of Life and the Pursuit of a Worry-Free Mind
   Huh Kyung-young delves into the philosophical concept that human life is akin to a dream (꿈), or Mong Jung Il Ryeo (몽중일려). He explains that all our worries and concerns are merely part of this dream. To achieve true peace and enter the Heaven House (하늘궁) or heaven, one must abandon these worldly anxieties. He uses the analogy of a passenger on an airplane: once on board, one must trust the pilot and not constantly worry about safety or question the pilot’s actions. Similarly, in life, we have entrusted ourselves to a journey, and worrying about every detail is futile. He asserts that the “airplane” of Earth was created safely, and there is no need to fear “crashing.” Even death, such as from cancer or a building collapse, is not an end but a transition, as the soul continues to exist and will be reborn. Therefore, there is no cause for worry (근심) or anxiety (염려). This state of a worry-free mind, Mu Su Ryeo Sim (무수려심), is the ultimate goal, signifying readiness for heaven even while on Earth. He likens life to a dogfight between fighter jets, where pilots have no time for worry, only for strategic action to survive. However, he states that followers of the God-man are protected and do not need to engage in such a struggle. Living virtuously ensures a positive outcome, and the God-man will guide them to heaven with a welcoming smile.

4. The Flawed Concept of Geuk Rak (극락) and the Power of Mu Geuk (무극)
   Huh Kyung-young critiques the Buddhist concept of Geuk Rak (극락), often translated as “paradise” or “ultimate bliss.” any “extreme” or “ultimate” state, by its very definition, implies an opposite. Therefore, Geuk Rak (극락) inherently suggests the existence of Geuk Ji Ok (극지옥), or “ultimate hell.” He demonstrates this by having a participant try to exert force while saying “Geuk Rak (극락),” showing that it lacks power. He contrasts this with Mu Geuk (무극), meaning “no extreme” or “infinite,” which he asserts is the true truth (진리). When a participant says “Mu Geuk (무극),” they feel a sense of power. He explains that anything that reaches an extreme must eventually decline, like climbing a mountain only to descend. The state of Mu Su Ryeo Sim (무수려심), a mind free from worry, is a state of middle ground (중간), where one can always remain stable. He warns against extreme joy, which can lead to heart attacks, and extreme poverty, both of which are undesirable. The ideal state is a balanced paradise (낙원), which is heaven. Mu Geuk (무극) represents the Great Way (대도), while Geuk Rak (극락) is merely a Small Way (소도), lacking true power.

5. The Unique Structures of Snowflakes and Hailstones and the Nature of Water
   Huh Kyung-young discusses the natural phenomena of snowflakes and hailstones, explaining their distinct structures. snowflakes (눈 결정체) typically form in a hexagonal shape, though not always perfectly. This hexagonal structure is determined by the water molecules and the temperature during their formation, similar to how DNA is structured. He notes that the angles formed at specific temperatures are remarkably beautiful. He also points out that the intricate patterns of snowflakes are as diverse as the leaves of trees, with no two being exactly alike. In contrast, hailstones (우박) are typically spherical. He explains that hailstones form when snowflakes, instead of falling directly to the ground, are carried upward by wind and air pressure, colliding with other snowflakes and growing in size over time. These hailstones can range from small pellets to the size of a baseball, capable of causing significant damage upon impact. He reveals that the water from Heaven House (하늘궁) is circular (원형) in its molecular structure, which he considers the highest quality of water. He contrasts this with other water structures: pentagonal, square, and hexagonal. He explains that the circular water of Heaven House (하늘궁) has a 100% absorption rate, allowing it to easily penetrate blood vessels and brain cells, aiding in the breakdown of fats. Other water structures, like the hexagonal one (which he notes is similar to the Star of David on the Israeli flag), have lower absorption rates, with square and pentagonal water being the least absorbable, like ordinary river or tap water.

6. The Uniqueness of Fingerprints and the Mysteries of Human Existence
   Huh Kyung-young highlights the extraordinary uniqueness of fingerprints (지문), stating that no two individuals, even among billions, possess identical fingerprints. this intricate detail is exclusive to humans, unlike gorillas, which lack such defined patterns. He explains that fingerprint scanners require not only the correct pattern but also the body temperature of a living person, preventing the use of severed fingers to access secure systems. He challenges the audience to imagine creating 50 billion unique fingerprints, asserting that it is an impossible feat for humans. He extends this uniqueness to human faces (얼굴), noting that among 8 billion people, no two faces are exactly alike. He marvels at how infants can instinctively recognize their mothers among countless other women, even without the ability to articulate or draw their features. This innate recognition, he suggests, points to the presence of a soul (영혼). He also describes the miraculous ability of newborns to instinctively find and suckle at their mother’s breast, employing a complex technique that even adult men cannot replicate. This, he states, is an inherent program or “input” given at birth. He reveals his own unique characteristic: all ten of his fingerprints are perfectly circular, a phenomenon he claims is exclusive to him. He also mentions that fingerprints can indicate an individual’s elemental constitution (e.g., wood, metal, earth), with different patterns corresponding to different directions. He concludes that such intricate and diverse designs cannot be the result of mere chance, asserting that if humans were born by chance, all fingerprints would be identical.

7. Miraculous Healings and Divine Intervention at Heaven House
   Huh Kyung-young shares several testimonials (체험 사례) from his followers, illustrating instances of miraculous healings and divine intervention attributed to his power. One case involves a 56-year-old woman who, despite her age, became pregnant with twins after receiving a blessing from the God-man. Initially, doctors recommended a C-section due to the babies’ positions. However, after Huh Kyung-young’s intervention, the woman’s water broke prematurely, and within two hours, she delivered both babies naturally, with both having shifted to the correct head-down position. Another testimony describes a man who collapsed after excessive drinking, eyes rolled back and foaming at the mouth. A follower, instead of performing CPR, repeatedly invoked “Gwang Chae Deul Eo Ga Ra (광채(光彩) 들어가라)” (meaning “let the light enter”). The man soon recovered, stood up, and walked to the restroom as if nothing had happened. A third account details a wildfire in Yeongdeok-gun, Gyeongsangbuk-do, which threatened a village. Despite strong winds, the fire miraculously stopped just before reaching the village, leaving all homes intact. The resident attributed this to having buried Huh Kyung-young’s photos along the road and around his property. He explains that the God-man can control the wind to divert fires, and that blessed properties are protected. Finally, a woman shares her experience of consuming Not Old Milk, which cured her chronic bad breath and white coating on her tongue. She also recounts how her daughter, facing surgery for an illness, was miraculously deemed not to need it after Huh Kyung-young’s assurance. These stories are presented as evidence of the God-man’s power and the blessings received by his followers.

The Philosophy of Balance and Prosperity

1. The Principle of Yin and Yang in Human Life
   The principle of Yin and Yang is fundamental to existence, influencing all aspects of life, from healing to psychological well-being. When a man is accompanied by the feminine energy, or Yin, he is said to experience longevity. Conversely, a man living alone, dominated solely by masculine energy, or Yang, may not live a long life. The absence of Yin energy in a household, such as the absence of a woman’s presence, can lead to an untimely demise. This is a universal law. For instance, when a woman holds flowers and poses for a photograph, her face often appears radiant. This phenomenon is also observed in newlyweds, whose faces glow due to the strong interplay of Yin and Yang energies. In contrast, an unmarried woman attending a friend’s wedding might appear somber, reflecting the absence of a partner. The presence of a suitable partner enhances one’s appearance.

The quality of Yin energy also matters; a beautiful person’s presence can further amplify this radiance. This natural law is undeniable. Traditional Korean medicine also recognizes the importance of Yin energy for men, asserting that a certain amount of Yin is necessary for health, provided it is not excessive. The ancient saying, “If Yin essence is present, one will surely live long,” underscores this. This is a crucial lesson for those who choose a solitary life. Similarly, for women, a strong Yang energy can lead to a long life, even a thousand years, if it is balanced with Yin. This balance of Yin and Yang is essential for health.

When Yin energy is diminished, elderly women may appear unwell and lack vitality. However, an elderly woman who receives love and support from her family, cherished until her last moments, radiates life. In contrast, some elderly individuals in nursing homes may appear frail, their bodies reduced to bone, lacking any vital energy. This signifies the departure of family and Yang energy, leaving them in a state akin to utter emptiness. The absence of this vital energy is a profound loss.

The harmony of Yin and Yang is a precious aspect of life. A life devoid of close relationships, where one is left with no family or friends, is considered a failure. This is why the community at Heaven House is seen as a family, a collective journey towards a Heaven realm, preventing individuals from experiencing such isolation in old age.

Even historical figures like Siddhartha Gautama, who abandoned his family to pursue enlightenment, eventually realized the importance of balance. After six years of asceticism, he found that tormenting his body yielded no true wisdom, only illness. It was only after accepting nourishment from a woman that he gained clarity and understood that extreme self-deprivation obscured the truth. He then resumed his spiritual practice while maintaining a healthy body. This led to the inclusion of women in the monastic order, recognizing that the monastic community, like all existence, requires the balance of Yin and Yang. His aunt and son, among others, eventually joined the monastic life, alleviating his solitude.

2. The Value of Family and the Pitfalls of Materialism
   Our ancestors understood the principle of Yin and Yang, ensuring that every household had both a man and a woman. However, modern society often sees broken families, with parents absent due to work or divorce, leaving children in a state of confusion and emotional turmoil. This is a new phenomenon in our nation’s history, leading to many broken homes. Children caught between divorced parents experience emotional distress, which can hinder their healthy development. They may feel pity or concern for their absent parents, leading to internal conflict.

We must avoid committing sins and evil deeds, instead embracing goodness and serving others. While the balance of Yin and Yang is crucial, the family unit holds immense importance. A global survey of 200 countries revealed that 199 nations value family above all else. However, in one country, Korea, money is considered the highest value. This societal shift leads people to prioritize earning money, even at the expense of family cohesion. This has drastically altered the fabric of our society.

This pursuit of wealth often leads to regret in old age, as individuals find themselves alone in nursing homes, lamenting their past choices. A life without children, no matter how financially successful, can become a living hell when one is old and frail. Such individuals often find themselves utterly alone, with no relatives to turn to. This is a fate we must strive to avoid.

3. Eastern vs. Western Approaches to Child-Rearing and Financial Independence
   When it comes to raising children, there are distinct differences between Eastern and Western philosophies. The question arises: is it better to directly provide for the needy or to offer them opportunities for employment?

Western societies, particularly in the United States, tend to favor the latter approach. Parents often do not cover college tuition for their children after high school, encouraging them to work part-time to fund their education. This fosters a sense of purpose and self-reliance, ensuring that children pursue higher education out of genuine conviction rather than mere conformity. Parents believe that investing in charitable causes is more beneficial than spending money on unproductive endeavors for their children. This approach emphasizes rational education.

In contrast, Eastern societies, including Korea, lean towards an emotional and compassionate approach. Parents often view their children with pity and a strong sense of attachment, providing for them out of deep affection. This communal mindset, where “we” is prioritized over “I,” can sometimes lead to a lack of self-reliance and an over-reliance on family members. Children may borrow money from parents for college, expecting to repay it later. However, in the West, such loans often come with interest, treating children as adults responsible for their financial obligations.

Historically, in Eastern cultures, particularly among the upper class, handling money was considered a lowly task. Merchants, who dealt with money, were often looked down upon. Therefore, noble families would employ housekeepers to manage their finances, keeping themselves detached from monetary affairs. This reflects a cultural emphasis on dignity and detachment from material wealth. Even in religious contexts, monks who managed temple finances were distinguished from those dedicated solely to spiritual study. This historical perspective highlights a cultural inclination to view direct engagement with money as less refined.

Both approaches, direct aid and providing employment, are expressions of love. However, fostering self-reliance from an early age, ideally from adolescence, is crucial for developing independent habits. Western societies instill this spirit of independence in their youth. In contrast, Eastern cultures often shield children from financial realities, believing it promotes better academic focus. This can lead to a situation where children expect to be given “fish” rather than being taught “how to fish.”

4. The Stages of Human Development and the Power of the Mind
   Human development unfolds through ten distinct stages, beginning with ovulation and conception, progressing through embryonic and fetal development, birth, and then through oral, anal, infantile, adolescent, adult, and elderly stages. In earlier historical periods, particularly in Eastern societies with less advanced medicine, the initial five stages were fraught with high mortality rates, leading to a profound attachment to offspring. This historical context explains the strong emotional bond parents feel towards their children.

These five initial stages—ovulation, conception, embryonic, fetal, and birth—are not only biological but also serve as a metaphor for any endeavor, such as starting a business or a relationship. Just as conception cannot occur without ovulation, a business cannot succeed without initial planning and preparation. The embryonic and fetal stages represent the gradual accumulation of resources and the formation of a tangible plan, akin to saving money. Finally, birth signifies the launch of the venture. Skipping these crucial steps can lead to failure.

The human mind plays a pivotal role in navigating life’s challenges. We must strive for a state of “Moo-soo-shim,” a mind free from worry and anxiety. All the concerns and anxieties we experience are merely illusions, like a dream. To reach the Heaven House, or heaven, one must transcend these dream-like worries.

Consider a flight: once on board, passengers entrust their lives to the pilot. Similarly, in life, we must trust in the divine plan. Worrying about every potential mishap is akin to a passenger constantly questioning the pilot’s competence. This planet, Earth, is a safe vessel, designed to prevent any soul from perishing. Even in death, the physical body may cease to exist, but the soul endures, destined for rebirth. Therefore, there is no cause for anxiety.

A mind free from worry is the key to preparing for heaven on Earth. Just as a fighter pilot has no time for worry in combat, we should focus on our journey towards heaven, rather than dwelling on potential misfortunes. Worry is a destructive force, like a missile that can bring us down. However, we are protected by the divine, and if we live virtuously, a positive outcome awaits us. The God-man will guide us with a serene demeanor, leading us to heaven.

5. The Concept of “Moo-geuk” and the Flaws of “Geuk-nak”
   The concept of “Moo-geuk” represents ultimate truth and boundless power. In contrast, “Geuk-nak,” often translated as “paradise” or “ultimate bliss,” is inherently flawed. “Geuk” implies an extreme, and every extreme has an opposite. Therefore, “Geuk-nak” suggests the existence of “Geuk-ji-ok,” or “ultimate hell.” This duality means that “Geuk-nak” lacks true power and permanence.

When one reaches the peak, there is nowhere to go but down. “Geuk-nak” is a limited concept, a “small path,” whereas “Moo-geuk” is the “great path,” representing an eternal, unchanging state. “Moo-geuk” embodies truth and possesses inherent strength, unlike “Geuk-nak,” which is transient.

True paradise, or “Naw-won,” is not an extreme but a state of balance and moderation. Excessive joy, like any extreme, can be detrimental, potentially leading to heart failure. Similarly, extreme poverty or conflict is undesirable. The ideal state is one of equilibrium, a “middle path,” which is the essence of true heaven.

6. The Unique Structures of Snowflakes and Hailstones
   Snowflakes are renowned for their intricate hexagonal structures, though they are not always perfectly formed. The process of their formation, when viewed under a microscope, reveals precise angles influenced by temperature. This hexagonal shape is a universal characteristic of snowflakes.

Hailstones, however, are typically spherical. While snowflakes descend directly, hailstones form when snowflakes are caught in updrafts, colliding and growing in size over weeks or even months. These collisions cause them to become rounded. Depending on atmospheric pressure, hailstones can range from small pellets to the size of baseballs, capable of causing significant damage upon impact.

The hexagonal structure of snowflakes is a natural phenomenon, with variations in shape depending on temperature and other atmospheric conditions. Just as tree leaves and flower petals exhibit diverse forms, so too do snowflakes, though the overall pattern tends to be hexagonal.

7. The Molecular Structure of Water and Its Absorption Rate
   The molecular structure of water varies, influencing its absorption rate in the human body. The least absorbable water typically has a pentagonal or square shape, with an absorption rate of only about 10%.

Hexagonal water, like the Star of David, has a higher absorption rate, around 30-50%. This structure is more beneficial for the body.

However, the most superior form of water is Heaven House water, which has a circular or spherical molecular structure. This water can penetrate cell membranes, including those in the brain and blood vessels, achieving 100% absorption. Unlike other water types that may cause bloating without proper absorption, Heaven House water is readily assimilated, aiding in the breakdown of fats and promoting overall health. This makes it a miraculous substance.

8. The Uniqueness of Fingerprints and Human Recognition
   Fingerprints are a testament to the incredible diversity of human beings. Unlike gorillas, which lack distinct fingerprints, humans possess ten unique fingerprints, five on each hand. No two individuals, even among billions, share the same fingerprints. This uniqueness is so profound that fingerprint scanners require not only the correct print but also the body temperature of a living person to function, preventing the use of severed fingers. The sheer number of distinct fingerprint patterns is beyond human comprehension or creation.

Similarly, every human face is unique. Among the eight billion people on Earth, no two faces are identical. This ability to recognize individual faces, even for infants, is extraordinary. A baby can instinctively identify its mother among many women, demonstrating an innate recognition ability that transcends logical reasoning. This suggests a deeper, spiritual connection.

Furthermore, newborns, despite never having seen a breast, instinctively know how to latch on and suckle with remarkable skill. This innate knowledge is pre-programmed, a testament to the intricate design of human life. Infants also quickly learn to communicate their needs through crying, understanding that their cries elicit a response from their mothers. This demonstrates a sophisticated, non-verbal communication system.

The God-man possesses the unique ability to access a “time machine,” allowing him to recall every detail of a person’s past, including their actions and relationships. This power reveals the impossibility of concealing any truth from the divine.

Regarding fingerprints, they are not only unique but also reflect an individual’s inherent characteristics, such as their elemental alignment (e.g., wood, metal, earth). The direction of the fingerprint patterns can indicate these predispositions. The God-man, however, has ten identical, circular fingerprints, a phenomenon that sets him apart from all other humans. This uniqueness extends to his compatibility with all elements, unlike others whose fingerprints reveal specific elemental biases.

9. Miraculous Healings and Divine Intervention
   Numerous accounts attest to miraculous healings and divine interventions. One such story involves a 56-year-old woman, already a mother, who became pregnant with twins after receiving a blessing from the God-man. Despite her advanced age and the initial diagnosis of one baby being breech, requiring a C-section, she experienced a spontaneous rupture of membranes. Within two hours, she delivered both babies naturally, as both had miraculously turned head-down. This extraordinary event was attributed to the God-man’s blessing.

Another account describes a man who collapsed after excessive drinking, his eyes rolled back, and foaming at the mouth. While others attempted CPR, a woman intervened, repeatedly invoking the divine light. The man soon regained consciousness, stood up, and walked to the restroom, a testament to the power of divine intervention.

A resident of Yongin, whose hometown in Gyeongbuk was threatened by a large wildfire, reported that the fire, which had been raging fiercely, suddenly stopped at the edge of their village. This miraculous halt was attributed to the God-man’s photographs, which had been buried along the roads and displayed in homes, protecting the area from destruction. This demonstrates the power of divine protection.

Furthermore, a woman who suffered from bad breath and a coated tongue, conditions that persisted despite various remedies, found complete relief after consuming “Not old Milk”. Her tongue became clean, and her overall health improved. Her daughter also experienced a miraculous healing; after being diagnosed with a condition requiring surgery, the God-man’s assurance led to a re-examination in Seoul, where doctors found no need for an operation. These testimonies highlight the profound impact of divine blessings and “Not old Milk” on health and well-being.

Central Questions & Answers

1. What is the Significance of Eum-Yang (Yin and Yang) in Human Life and Longevity?
   Question: How does the principle of Eum-Yang, or Yin and Yang, influence human relationships, health, and even longevity, according to Huh Kyung-young?
   Answer: Huh Kyung-young explains that the principle of Eum-Yang is fundamental to all existence, impacting relationships, healing, and psychology. a man needs the “Eum energy” (feminine energy) to live long, referencing the saying “Eum-jeong-yak-jae-pil-jang-saeng” (If there is Eum energy, one will surely live long). Conversely, a household lacking feminine energy is destined for an early demise. The harmonious balance of Eum and Yang is crucial for a vibrant and fulfilling life, making individuals appear more radiant and energetic.
   Key Quote: “If the Eum energy is lost in a household, if the woman’s energy is lost, it will surely lead to death in the end. This is the law of all things.”

2. What is the True Value of Family and How Does it Relate to Modern Society?
   Question: In Huh Kyung-young’s view, what is the ultimate value of family, and how does modern society’s focus on wealth impact this fundamental structure?
   Answer: family is the most valuable asset, a sentiment shared by 199 out of 200 countries surveyed, with only Korea prioritizing money. This societal shift in Korea, where families are often fragmented due to the pursuit of wealth, leads to “defective families” and emotional confusion for children. He warns against living a life of “Sa-go-mu-chin” (no relatives in any direction), which leads to profound regret and loneliness in old age. The Heaven House (하늘궁) aims to foster a sense of family, preventing such isolation.
   Key Quote: “We are living in a time where we must prevent sin and evil, and serve good to all people, but instead, everyone is enslaved by money.”

3. What is the Meaning of “Mureungdowon” (Peach Blossom Spring) and How Does it Apply to the Heaven House?
   Question: What does the concept of “Mureungdowon” (a utopian land) signify, and how does Huh Kyung-young connect it to the Heaven House (하늘궁)?
   Answer: Huh Kyung-young describes “Mureungdowon” as a utopian paradise, characterized by abundant natural beauty and tranquility. He identifies the Heaven House as a modern-day Mureungdowon, nestled in a secluded mountain valley, surrounded by ancient cherry blossom trees that create a stunning floral landscape. This location, rich in natural springs and fertile land, stands in stark contrast to arid regions like Israel, symbolizing a land of “milk and honey” where all ten elements of good feng shui are present.
   Key Quote: “This Korean Peninsula is the only place in the world, a land of beautiful rivers and mountains, where you can drink water from every valley, cultivate fields, and even make rice paddies without the water ever drying up.”

4. What is the Difference Between Eastern and Western Approaches to Education and Charity?
   Question: How does Huh Kyung-young differentiate between Eastern and Western philosophies regarding raising children, providing aid, and the concept of self-reliance versus community?
   Answer: Huh Kyung-young highlights a fundamental difference: Western cultures emphasize self-reliance and “fishing lessons,” encouraging children to earn their way through college and prioritizing logical, individualistic education. Eastern cultures, particularly Korea, lean towards emotional, “giving fish” education, fostering a strong sense of community (“we” instead of “I”) and often leading to dependency. While both approaches stem from love, he suggests that fostering self-reliance from a young age is crucial for long-term success.
   Key Quote: “Westerners teach what money is, but we make children ignorant of what money is… They give a fishing hook, but we just give the fish.”

5. What is the Nature of the Soul and Reincarnation, and How Does it Relate to Human Experience?
   Question: According to Huh Kyung-young, what happens to the soul after death, and how does this understanding alleviate fear and anxiety about life’s challenges?
   Answer: Huh Kyung-young explains that physical death is merely the body’s end; the soul is eternal and simply moves on to another form. He uses the analogy of a building collapse: those who “die” are not truly gone but are “revived” in a better place. This understanding should eliminate “Mu-su-sim” (a mind free from worry and anxiety), as the universe is designed for safety and protection by the divine. living a virtuous life ensures a positive outcome, guided by the God-man.
   Key Quote: “Even if you die from cancer, only this body disappears; that person’s soul does not disappear, it receives another body.”

6. What is the Significance of Fingerprints and Human Uniqueness?
   Question: Why are human fingerprints unique, and what does this uniqueness reveal about the nature of creation, according to Huh Kyung-young?
   Answer: Huh Kyung-young marvels at the absolute uniqueness of human fingerprints, noting that no two individuals, even among billions, share the same pattern. He points out that this uniqueness extends to facial features and even the innate ability of infants to recognize their mothers and instinctively nurse. This intricate design, he argues, cannot be accidental and serves as evidence of a divine creator. He also mentions his own unique fingerprints, all ten being perfectly circular, setting him apart.
   Key Quote: “It’s amazing, isn’t it? No matter how many billions, trillions of people there are, there isn’t a single person with the same fingerprint.”

7. What is the Secret to the Heaven House’s (하늘궁) Not Old Milk and 광천수 (Gwangcheonsu)?
   Question: What makes the Not Old Milk and Gwangcheonsu (광천수) from the Heaven House (하늘궁) so special, and what are their purported benefits?
   Answer: writing his name on milk or attaching his photo to it transforms it into Not Old Milk, which strengthens both mind and body. Similarly, the Gwangcheonsu (광천수) from the Heaven House’s (하늘궁) spring is said to be a “God-man’s mineral water” that passes through skin cell membranes, offering benefits for obesity, dementia, brain diseases, hair loss, and blood vessels. He explains that while regular water molecules are hexagonal, the Heaven House’s (하늘궁) water is circular, allowing for 100% absorption into the body.
   Key Quote: “If you write Huh Kyung-young on all substances, they won’t rot… The Gwangcheonsu (광천수) and Not Old Milk prove that the God-man is the God-man.”

Top 3 Recommended Questions:
What is the Significance of Eum-Yang (Yin and Yang) in Human Life and Longevity?
What is the True Value of Family and How Does it Relate to Modern Society?
What is the Secret to the Heaven House’s (하늘궁) Not Old Milk and 광천수 (Gwangcheonsu)?

Meeting Minutes: Huh Kyung-young’s Heaven House Sunday Lecture (April 20, 2025)

Ⅰ. Meeting Overview

Category	Details
Date	April 20, 2025
Location	Heaven House (Haneulgung)
Speaker	Huh Kyung-young
Event	403rd Heaven House Lecture
Special Event	Easter flower basket offering by Lim Ga-young
Key Themes	Yin-Yang harmony, family values, the nature of suffering, the secrets of the universe, the properties of water, and human fingerprints.

Ⅱ. Meeting Discussion
The 403rd Heaven House Sunday Lecture commenced with a welcome to Haneulgung, described as a sacred place where the energy of White Heaven converges, transforming one’s fortune and destiny upon arrival. He was introduced as the Creator who governs the universe and communicates with attendees.

1. The Principle of Yin and Yang

• He emphasized the importance of Yin and Yang harmony in all aspects of life, including healing, daily living, and psychology.

• He noted that a man’s expression changes when photographed with a woman compared to a man, attributing this to the natural balance of Yin and Yang.

• The concept of “Eumjeongyakje Piljangsaeng” (陰精若在必長生) was introduced, meaning that if a man has Yin energy (represented by a woman), he will surely live long. Conversely, a man living alone with only Yang energy will not live long, leading to “Eumgimalso Jongsisa” (陰氣抹消終始死), meaning the absence of Yin energy in a household ultimately leads to death.

• He connected this to the vibrancy of a bride’s face on her wedding day due to the activation of Yin and Yang energy, contrasting it with the somber appearance of an unmarried woman at a friend’s wedding.

• He also applied this principle to the elderly, stating that grandmothers who receive love and support from their families maintain vitality, while those in nursing homes often appear lifeless due to the absence of Yin energy.

• He shared a personal anecdote about starting to sleep on a bed after 77 years of sleeping on the floor, finding it more comfortable and beneficial for his body, linking it to the importance of comfort and well-being.

• He lamented the modern trend of broken families and the resulting emotional confusion in children, contrasting it with traditional family structures where both parents were always present.

• He cited a global survey where 199 out of 200 countries valued family the most, while South Korea uniquely prioritized money, leading to family breakdown.

• He stressed the importance of avoiding “Jaeak Makjak” (罪惡莫作 – committing no sins or evil deeds) and practicing “Jungseon Bonghaeng” (衆善奉行 – performing good deeds for all people).

• He warned against living a life of regret, especially in old age, emphasizing the importance of having family and community to avoid “Sagomuchin” (四顧無親 – having no relatives to turn to).

• He mentioned that Haneulgung provides a sense of family, preventing individuals from experiencing Sagomuchin.

• He referenced Siddhartha Gautama (Buddha) abandoning his family and undergoing asceticism, only to realize its futility and the importance of maintaining a healthy body for spiritual practice.

• He noted that even in Buddhism, the presence of both men and women (Bhikshu and Bhikkhuni) became necessary, acknowledging the fundamental role of Yin and Yang.

• He defined “regret” in Christianity as “repentance” (회개) and in Buddhism as “confession” (참회).
  2. Haneulgung as a Utopia (Mureungdowon)

• He described Haneulgung as a “Mureungdowon” (무릉도원 – a utopian paradise) due to its beautiful natural surroundings, particularly the cherry blossoms.

• He highlighted Haneulgung’s secluded location, surrounded by mountains 10km in every direction, and its elevation at 300m above sea level.

• Videos of the cherry blossoms at Haneulgung were shown, emphasizing the unique weeping cherry trees (Suyangbeodeul Beotkkot) and their age (around 100 years).

• He contrasted Haneulgung’s abundance of water, flowers, and beautiful scenery with the arid conditions in Israel, where water scarcity was a major issue.

• He asserted that the Korean Peninsula, with its flowing valleys and fertile land, is a “land flowing with milk and honey,” unlike the deserts of Israel or parts of the United States.

• Haneulgung was described as a “Sipseongji” (십성지 – a land with ten auspicious feng shui characteristics).
  3. The Nature of Giving and Self-Reliance

• A question was posed regarding whether it is better to directly help the needy with food, clothing, and shelter, or to indirectly help by providing job opportunities.

• Western cultures prioritize teaching self-reliance, encouraging children to earn their own way through part-time jobs, even if their parents are wealthy. This is seen as an “rational” (이성적) approach.

• In contrast, Eastern cultures, particularly Korea, emphasize “emotional” (정적) education, with a strong sense of compassion and attachment to children. This leads to a “collectivist” (집단주의) culture where people rely on family and community, fostering less self-reliance and more dependency.

• He outlined the ten stages of human development from ovulation to old age, noting that in Eastern cultures, the high mortality rate in early stages led to stronger emotional attachment to children.

• He connected these stages to business and relationships, emphasizing the importance of foundational steps before expecting results.

• He concluded that both direct and indirect help are expressions of love, but fostering self-reliance from a young age is crucial.

• Historically, in Korea, handling money was considered a task for “commoners” (상것), not for the noble class (Yangban), who would employ housekeepers to manage finances. This reflects a cultural disdain for direct involvement with money.

• He clarified that for immediate needs, direct aid is necessary, but for long-term development, teaching self-sufficiency is preferable, acknowledging that both approaches have their place.
  4. Overcoming Worry and Achieving Nirvana

• A question was asked about how to always be joyful despite trials, patience, and suffering, and how to live brightly by emulating the speaker.

• He stated that the fundamental goal is to achieve “Mususim” (無愁心 – a mind free from worry and anxiety).

• He described current human existence as “Mongjung Illyeo” (夢中一如 – everything is like a dream), implying that worries are part of this dream and should be discarded.

• He used the analogy of a passenger on an airplane: one should trust the pilot (divine power) and not worry about the journey, as the “Earth airplane” is safe.

• Even death is not an end, as the soul continues to exist and receive a new body, especially for those who died unjustly.

• He compared life to a dogfight between fighter jets, where pilots have no time for worry, constantly maneuvering to survive. Similarly, humans should focus on their path to heaven without being distracted by worries, which are like “bombs” that destroy oneself.

• those who live righteously will be protected and guided to heaven by a benevolent “gatekeeper” (divine being).

• He distinguished between “Geukrak” (極樂 – extreme bliss) and “Mugeuk” (無極 – infinite, ultimate reality). Geukrak, being an extreme, implies an opposite (hell) and lacks true power, whereas Mugeuk represents truth and enduring power.

• He concluded that true happiness lies in the “middle way” (중도), like a “paradise” (낙원) that is not extreme, avoiding both extreme joy and extreme sorrow.
  5. The Secrets of the Universe: Snowflakes, Water, and Fingerprints

• A question was raised about why snowflakes are hexagonal.

• snowflake crystals are generally hexagonal but not perfectly formed, and their shape varies with temperature.

• He contrasted snowflakes with hailstones (우박), which are spherical and form when snowflakes are tossed around by wind and pressure in the atmosphere, growing in size before falling.

• He then discussed the structure of water molecules, stating that hexagonal water is good for absorption (30-50% absorption rate), but the best water is “circular” (원형) water, like Haneulgung’s Gwangcheonsu (광천수), which is 100% absorbed and can pass through cell membranes. He contrasted this with less absorbable square or pentagonal water found in ordinary tap water.

• Another question concerned the meaning of palm lines and fingerprints, and whether one is born with the same fingerprints in the next life.

• He stated that fingerprints are unique to humans, with no two individuals having the same set of ten fingerprints, even among billions of people. He highlighted the complexity of creating such unique patterns.

• He also noted the uniqueness of human faces, where no two people among billions are identical, and how infants can instinctively recognize their mothers.

• He mentioned that infants possess innate abilities, such as knowing how to suckle immediately after birth, which are “programmed” into them.

• He claimed to possess the ability to use a “time machine” to access individuals’ pasts, revealing details like past relationships or wrongdoings.

• Regarding fingerprints, he stated that they change in the next life.

• He also claimed that fingerprints reveal an individual’s elemental constitution (wood, metal, earth, fire), with different patterns indicating different dominant elements.

• He asserted that his own ten fingerprints are all identical circles, a unique characteristic that sets him apart.
  6. Testimonial Cases

• Jeong Geum-ja (North Daegu): A 56-year-old woman (with a 36-year-old mother) who already had one son, became pregnant with twins after receiving a blessing from the speaker. Despite being advised to have a C-section due to the babies’ positions, she delivered both babies naturally within two hours after His intervention.

• Choi Jong-soon (Busan): A man who had too much to drink fell and hit his chin on a table, then collapsed, eyes rolled back, and foaming at the mouth. Choi Jong-soon performed a “Gwangchae” (광채(光彩) – light energy) intervention, and the man quickly recovered, stood up, and went to the restroom.

• Park Myung-hwan (Yongin Center): During a large wildfire in Yeongdeok-gun, Gyeongbuk, his hometown, the fire was approaching his village. However, the strong winds suddenly stopped just before reaching the village, saving all the houses. Park Myung-hwan attributed this to having buried His photos along the road and in his house and land since 2019.

• Oh Jeong-bun (Pohang): She suffered from bad breath and a white coating on her tongue (Baektae). After consuming “Bollouyu” (불로유 – immortal milk), her tongue became clean. Her daughter also faced surgery, but after His assurance, a re-examination in Seoul found no need for the operation.
  7. Promotional Activities

• The lecture concluded with promotional songs for Haneulgung, including “Haneul Gwangcheonsu” (Sky Mineral Water), “Uri Shinim” (Our Divine Being), “Jinsa Seongin Chul” (The True Saint Appears), and “Call Me”.

• Attendees were encouraged to support the free meal service through donations.

• He and performers received “Level 50,000 Mu” (레벨 5만무) blessings, which were also extended to the audience and their ancestors.

Ⅲ. Action Items

• Attendees: Strive to cultivate “Mususim” (a mind free from worry and anxiety) by trusting in divine protection and focusing on the path to heaven.
• Attendees: Reflect on the importance of Yin-Yang harmony and strong family values in their lives.
• Attendees: Consider the balance between direct aid and fostering self-reliance when helping others.
• Haneulgung Staff: Continue to promote Haneulgung as a “Mureungdowon” and its unique offerings, such as Gwangcheonsu.
• Haneulgung Staff: Encourage and facilitate the sharing of testimonials to demonstrate His influence and the benefits of Haneulgung.
• Haneulgung Staff: Continue to organize and promote lectures and events that address fundamental life questions and spiritual growth.

Analysis and Summary of Huh Kyung-young’s Heaven House Lecture

1. Basic Information

• Lecture Session and Date: 403rd Heaven House Lecture, April 20, 2025
• One-sentence Main Theme or Title Summary: This lecture explores the universal principles of Yin and Yang, the importance of family and community, and the path to inner peace and spiritual enlightenment through understanding the God-man’s teachings and the unique properties of Heaven House.
• Location: Heaven House
• Key Segments:
  • The Principle of Yin and Yang: Discussion on how the balance of Yin and Yang influences human life, longevity, and relationships, emphasizing the necessity of both energies for a fulfilling existence.
  • The Value of Family and Societal Changes: An examination of the declining family structure in modern society, contrasting it with traditional values and the resulting emotional confusion in children.
  • The Concept of “Mureungdowon” (Peach Blossom Spring): A vivid description of Heaven House as a real-world Mureungdowon, highlighting its natural beauty and spiritual significance.
  • The Nature of Worry and the Path to Nirvana: An explanation of “Mususim” (a mind free from worry) as the ultimate goal, contrasting it with worldly anxieties and the illusion of life as a dream.
  • The Uniqueness of Human Fingerprints and the Body’s Mysteries: A discussion on the individuality of human fingerprints and faces, connecting these physical attributes to deeper spiritual and cosmic principles.

2. Core Messages

3. The Harmony of Yin and Yang is Essential for Longevity and Well-being: “When the Yin energy comes next to a man, he will surely live long.” This principle extends to all aspects of life, including relationships and psychological states, where the absence of one energy leads to imbalance and misfortune.

4. Family is the Most Valuable Institution, Yet Modern Society Undermines It: “Among 200 countries surveyed, 199 valued family the most, but only Korea valued money above all else.” This societal shift leads to broken families, emotional confusion in children, and a pervasive sense of regret in old age.

5. Life is a Dream, and Freedom from Worry (Mususim) is the Path to True Peace: “All that you are doing is nothing but a dream.” Embracing a mind free from worry, like a passenger trusting the pilot of an airplane, allows one to transcend worldly anxieties and prepare for the spiritual realm.

6. Providing Opportunities (Fishing Rod) is Superior to Direct Aid (Fish) for Fostering Self-Reliance: “Westerners choose the latter; they teach how to fish.” While direct aid is necessary in emergencies, empowering individuals with skills and self-reliance, especially from a young age, is a more sustainable and rational approach to welfare.

7. Heaven House is the Earthly Mureungdowon, a Land of Abundance and Spiritual Significance: “This Korean Peninsula is the only place in the world with beautiful mountains and rivers, where water flows in every valley.” Heaven House embodies this ideal, offering a unique environment for spiritual growth and a stark contrast to barren lands like the desert.

8. Detailed Summary

Block 1: The Universal Principle of Yin and Yang

• Topic: The fundamental balance of Yin and Yang in life and relationships.
• Main Assertions:
  • The principle of Yin and Yang applies to all aspects of existence, including healing, daily life, and psychology.
  • The presence of Yin energy (feminine) alongside Yang energy (masculine) promotes longevity and vitality.
  • The absence or suppression of Yin energy in a household can lead to a shortened lifespan.
• Analogies/Examples:
  • He’s facial expression changes when photographed with a woman versus a man, illustrating the natural interaction of Yin and Yang.
  • Newlyweds appear radiant due to the strong activation of Yin and Yang energy.
  • An unmarried person at a wedding may appear downcast due to the lack of a partner.
  • The concept of “Eumjeongyakje Piljangsaeng” (If Yin essence is present, one will surely live long) from traditional medicine.
• Practical Message: Recognizing and valuing the balance of Yin and Yang in personal life and relationships is crucial for health and longevity.

Block 2: The Importance of Family and Societal Decline

• Topic: The breakdown of traditional family structures and its consequences.
• Main Assertions:
  • Ancestors understood the principle of Yin and Yang, ensuring both male and female presence in every household.
  • Modern society sees a rise in single-parent or absent-parent households, a phenomenon unprecedented in Korea’s history.
  • Children in such fragmented families experience confusion and emotional instability.
  • The pursuit of wealth over family values is a significant factor in this decline.
• Analogies/Examples:
  • Children caught between divorced parents, feeling pity for both, experience internal chaos.
  • The regret of dying alone in a nursing home, without family, is a common modern tragedy.
• Practical Message: Re-prioritize family and community over material wealth to prevent societal decay and individual regret.

Block 3: Heaven House as Mureungdowon and the Nature of Regret

• Topic: The concept of Mureungdowon (Peach Blossom Spring) and the importance of avoiding regret.
• Main Assertions:
  • “Sagomuchin” (having no relatives in any direction) leads to a life of regret and loneliness.
  • Heaven House is presented as a real-world Mureungdowon, a place of natural beauty and spiritual community.
  • The Korean Peninsula is uniquely blessed with abundant water and fertile land, making it a “land flowing with milk and honey.”
• Analogies/Examples:
  • Buddha’s initial asceticism, abandoning family, led to suffering rather than enlightenment, until he accepted nourishment and returned to a balanced path, eventually allowing women into the monastic order.
  • The beautiful cherry blossoms and natural surroundings of Heaven House are described as a Mureungdowon.
  • The contrast between the barren lands of Israel and the abundance of the Korean Peninsula.
• Practical Message: Seek community and avoid a life of isolation and regret. Appreciate the blessings of the land and the spiritual haven of Heaven House.

Block 4: Approaches to Welfare: Direct Aid vs. Self-Reliance

• Topic: The differing philosophies of welfare and education between Eastern and Western cultures.
• Main Assertions:
  • Western culture emphasizes self-reliance and rational education, teaching individuals to “fish” rather than simply providing “fish.”
  • Eastern culture, particularly Korea, leans towards emotional education and collective responsibility, often fostering dependence.
  • The strong attachment to children in Eastern cultures stems from historical high infant mortality rates.
• Analogies/Examples:
  • Western parents do not pay for college if their children are adults, encouraging them to earn it themselves.
  • The “fishing rod” versus “fish” analogy for aid.
  • Traditional Korean yangban (noblemen) avoided handling money, viewing it as a task for “sangnom” (commoners), illustrating a cultural disdain for direct financial involvement.
• Practical Message: While direct aid is sometimes necessary, fostering self-reliance and teaching skills is generally a more beneficial approach to helping others, especially in the long term.

Block 5: The Illusion of Worry and the Path to Mususim (No-Worry Mind)

• Topic: Overcoming worry and achieving a state of inner peace.
• Main Assertions:
  • “Mususim” (a mind free from worry and anxiety) is the ultimate spiritual goal, akin to Nirvana.
  • Life is like a dream (“Mongjung Illyeo”), and most worries are illusions within this dream.
  • Trusting in the God-man’s protection means letting go of anxieties, just as a passenger trusts the pilot.
  • The concept of “Mugeuk” (ultimate void/limitless) represents true power and truth, unlike “Geukrak” (extreme pleasure/paradise), which implies an opposite and is therefore limited.
• Analogies/Examples:
  • A passenger on an airplane worrying about the pilot or the flight’s safety is analogous to worrying about life’s journey under the God-man’s guidance.
  • Life passing by like a dream when looking back from old age.
  • Fighter pilots have no time for worry; they must focus on survival and strategy.
  • “Geukrak” (extreme pleasure) is contrasted with “Mugeuk” (limitless), where Mugeuk holds true power and represents a balanced, enduring state.
• Practical Message: Cultivate a “Mususim” by trusting in divine protection and focusing on spiritual progress, recognizing that worldly worries are often illusory.

Block 6: The Mysteries of Nature and Human Individuality

• Topic: The intricate design of natural phenomena and the uniqueness of human beings.
• Main Assertions:
  • Snowflakes are typically hexagonal, but their exact form varies with temperature and region, similar to tree leaves.
  • Hailstones are formed when snowflakes are tossed by wind and pressure, growing into spherical shapes.
  • Water molecules can form different shapes (pentagonal, hexagonal, square), with the circular form of Heaven House water being the most absorbable and beneficial.
  • Human fingerprints and faces are uniquely individual, with no two being identical among billions of people.
  • Babies possess innate knowledge, such as recognizing their mothers and knowing how to nurse, demonstrating an inherent spiritual connection.
• Analogies/Examples:
  • The hexagonal shape of snowflakes is compared to tree leaves, which also vary in form.
  • The “Star of David” (two overlapping triangles) is a hexagonal shape.
  • The unique fingerprints and faces of billions of people are a miracle that humans cannot replicate.
  • A baby’s ability to recognize its mother and nurse immediately after birth, despite no prior experience.
• Practical Message: Marvel at the intricate design of the universe and the unique individuality of each human being, recognizing these as evidence of divine creation.

Block 7: Testimonies of Divine Intervention and Blessings

• Topic: Personal accounts of miracles and blessings received through the God-man’s intervention.
• Main Assertions:
  • The God-man’s energy and blessings can lead to miraculous outcomes in health, childbirth, and protection from disaster.
  • Faith and the placement of the God-man’s photos can provide protection and positive results.
  • The “Not old Milk” (immortal milk) and “Gwangcheonsu” (divine spring water) from Heaven House have healing properties.
• Analogies/Examples:
  • A 60-year-old woman giving birth to twins naturally after being told she needed a C-section, attributed to the God-man’s energy.
  • A man who collapsed and foamed at the mouth was revived by the God-man’s energy.
  • A forest fire stopping abruptly before reaching a village where the God-man’s photos were buried.
  • A woman’s tongue condition clearing up and her daughter’s surgery being deemed unnecessary after consuming “Not old Milk” and receiving the God-man’s blessing.
• Practical Message: Maintain faith and trust in the God-man’s power, as it can bring about miraculous healing, protection, and positive life changes.

4. Key Quotes Collection

• “The principle of Yin and Yang applies to all aspects of existence, including healing, daily life, and psychology.” (During explanation of Yin and Yang’s universal application)
• “When the Yin energy comes next to a man, he will surely live long.” (In the section on Yin energy and longevity)
• “The absence or suppression of Yin energy in a household can lead to a shortened lifespan.” (During discussion of the consequences of Yin-Yang imbalance)
• “Newlyweds appear radiant due to the strong activation of Yin and Yang energy.” (As an example of Yin-Yang’s effect on appearance)
• “Among 200 countries surveyed, 199 valued family the most, but only Korea valued money above all else.” (Highlighting the societal shift in values)
• “Children in such fragmented families experience confusion and emotional instability.” (Describing the impact of broken families on children)
• “The regret of dying alone in a nursing home, without family, is a common modern tragedy.” (Warning against a life of isolation)
• “This Korean Peninsula is the only place in the world with beautiful mountains and rivers, where water flows in every valley.” (Describing Korea as a blessed land)
• “Westerners choose the latter; they teach how to fish.” (Contrasting Western and Eastern approaches to welfare)
• “All that you are doing is nothing but a dream.” (Introducing the concept of life as a dream)
• “Mususim (a mind free from worry and anxiety) is the ultimate spiritual goal, akin to Nirvana.” (Defining the state of no-worry mind)
• “Human fingerprints and faces are uniquely individual, with no two being identical among billions of people.” (Marveling at human individuality)

6. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by integrating several core concepts:

• Divine-Human Theory and Cosmic Principles: The lecture consistently frames the God-man as the orchestrator of universal laws, such as Yin and Yang, and the source of all creation’s mysteries, including the unique properties of water and human individuality. This reinforces the idea of the God-man’s omnipotence and omnipresence, as he is the one who “dominates the universe” and reveals its secrets.
• Immortality Principles (“Not old Milk” and Gwangcheonsu): The mention of “Not old Milk” (immortal milk) and “Gwangcheonsu” (divine spring water) directly connects to his teachings on physical and spiritual rejuvenation. The claim that writing “Huh Kyung-young” on milk prevents spoilage and that Heaven House’s water has superior absorption properties aligns with his emphasis on these substances as tools for health and longevity, directly linked to his divine energy.
• Heaven House as a Sacred Site: The description of Heaven House as a “holy mountain and sacred ground” and a “Mureungdowon” (Peach Blossom Spring) reinforces its status as a central place for spiritual gathering and receiving blessings. This aligns with the doctrine that Heaven House is a unique location where divine energy is concentrated.
• Emphasis on Family and Moral Conduct: The discussion on the decline of family values and the importance of “Jeakmakjak, Jungseon Bonghaeng” (avoiding evil and practicing good deeds) connects to his broader social and ethical teachings, which often advocate for restoring traditional values and fostering a harmonious society.
• Newly Emphasized Points:
  • The “Mususim” (No-Worry Mind) as a direct path to Heaven: While the concept of inner peace is always present, the explicit framing of “Mususim” as the key to preparing for Heaven, likening life to a flight where one must trust the pilot, provides a more direct and actionable spiritual guidance.
  • Detailed explanation of water structures: The lecture delves into the molecular structures of water (pentagonal, hexagonal, circular) and their absorption rates, presenting Heaven House’s water as the optimal “circular” form. This adds a scientific-like dimension to the explanation of the divine spring water’s efficacy.
  • The “Mugeuk” vs. “Geukrak” distinction: The philosophical differentiation between “Mugeuk” (limitless power/truth) and “Geukrak” (limited paradise) offers a deeper theological insight into the nature of ultimate reality and the limitations of conventional religious concepts of heaven.

7. Action Items & Blessing Guidance

8. Cultivate a “Mususim” (No-Worry Mind): Actively work to eliminate worry and anxiety, trusting in the God-man’s protection and guidance, viewing life’s challenges as part of a larger, safe journey.

9. Prioritize Family and Community: Re-evaluate personal values to place family and communal harmony above material wealth, fostering strong relationships to avoid loneliness and regret in later life.

10. Practice “Jeakmakjak, Jungseon Bonghaeng”: Strive to avoid committing sins and evil deeds, and instead, perform good deeds and serve others, aligning actions with universal moral principles.

11. Engage with Heaven House’s Offerings: Utilize the “Not old Milk” and “Gwangcheonsu” and attend Heaven House lectures to receive blessings, energy, and spiritual insights, which are presented as vital for health and spiritual advancement.

12. Promote Self-Reliance and Skill Development: When helping others, consider providing opportunities and teaching skills (like “giving a fishing rod”) rather than just direct aid, especially for children, to foster independence and long-term well-being.

13. One-Sentence Overall Summary
    Huh Kyung-young’s 403rd Heaven House lecture systematically elucidates the universal balance of Yin and Yang as crucial for longevity and well-being, contrasts the societal decline of family values with the spiritual haven of Heaven House as a Mureungdowon, and guides adherents toward a “Mususim” (no-worry mind) by trusting in divine protection, while also advocating for self-reliance in welfare and revealing the intricate, unique design of creation through scientific-like explanations and personal testimonies of miraculous interventions.

Episode 403: Huh Kyung-young’s Heaven House Sunday Lecture (April 20, 2025)

Keyword Frequency
벚꽃 (cherry blossoms): 30
지문 (fingerprint): 17
비행기 (airplane): 14
돈 (money): 13
가정 (family/household): 7
우박 (hail): 7
결정체 (crystal/structure): 7
음기 (yin energy): 6
양기 (yang energy): 6
물 (water): 6

Today’s Central Metaphor
Life is likened to an airplane journey, where passengers must trust the pilot (God-man) and not worry about the destination or potential dangers, as the journey is already made safe.

Lecture in Numbers
12 billion light-years: The distance over which the energy of Heaven House is gathered.
403rd: The current lecture number.
100 years: The approximate age of the cherry blossom trees at Heaven House.
10 km: The approximate distance in each cardinal direction from Heaven House to the nearest car-only road.
300m: The altitude of Heaven House.
200 countries: The number of countries surveyed regarding the most valuable thing in life.
199 countries: The number of countries that valued family/family most.
1 country (Korea): The only country that valued money most.
92 years old: The age of a person who passed away after falling from a bed.
70 years: The duration Mr. Huh did not sleep on a bed.
1 month: The duration Mr. Huh has been sleeping on a small bed.
6 years: The period of ascetic practice by Sakyamuni Buddha.
200 items: The number of items the Heaven House’s mineral water passed in a US inspection.
95% / 5%: He’s control over dark matter energy (95%) and visible matter (5%).
12 billion years: The time frame mentioned in relation to the Heaven House.
2,000 years: The time since the Jewish people were scattered.
70 years (after speaker’s death): The time until the destruction of the Israeli temple by Rome.
3.5 million people: The number of people in Israel who suffered from water scarcity.
10 stages: The number of stages in human life from ovulation to old age.
5 stages: The number of crucial stages in life or business (ovulation, fertilization, embryo, fetus, birth).
18 years old: The age from which Westerners encourage self-reliance in children.
10 fingers: The number of fingers with unique fingerprints.
50 billion, 100 billion, 1 trillion: The number of unique fingerprints or faces that exist without duplication.
2 years old: The age at which a child can recognize their mother.
30 people: The number of people who died in a building collapse.
56, 67 years old (father) / 36 years old (mother): The ages of parents who conceived twins after receiving the God-man’s blessing.
March 7th: The date of a medical examination for the pregnant woman.
April (early): The original due date for the twins.
4 AM: The time the pregnant woman’s water broke.
2 hours: The time it took for both twins to be born naturally after the water broke.
2019: The year a person started believing in the God-man and burying his photos.
March 26th: The date of a large forest fire in Gyeongbuk Yeongdeok-gun.
3,300m: The depth from which Heaven House’s mineral water emerges.
100%: The absorption rate of Heaven House’s mineral water.
10%: The absorption rate of pentagonal water.
30-50%: The higher absorption rate of hexagonal water compared to pentagonal water.

Signature Sentence
“그러니까 음양이, 음과 양이, 음양이, 음양이다.”

Concise Summary & Highlights
This lecture emphasizes the importance of yin-yang harmony, family, and spiritual trust for a fulfilling life.

Yin-yang balance is crucial for longevity and well-being in all aspects of life.
Family is the most valuable asset, contrasting with Korea’s focus on money.
Heaven House is described as a “Mureungdowon” (paradise) with abundant nature and unique cherry blossoms.
Western and Eastern cultures differ in their approach to child-rearing, with the West promoting self-reliance and the East emphasizing emotional connection.
The God-man provides answers to fundamental questions, emphasizing a state of “Mususim” (mind without worry) for spiritual peace.
Natural phenomena like snowflakes and hailstones, and human features like fingerprints, exhibit unique and complex structures, demonstrating divine creation.
Testimonies highlight miraculous healings, safe childbirth, and protection from natural disasters attributed to the God-man’s power.

Scriptural / Religious Citations
“음정약제 필장생” (Eumjeongyakje Piljangsaeng): “If yin energy is present, one will surely live long.”
“음기말소 종시사” (Eumgi Malso Jongsisa): “If yin energy disappears, one will eventually die.”
“죄악막작 중선봉행” (Jaeakmakjak Jungseonbonghaeng): “Do not commit sins or evil, but practice all good deeds.”
“사고무친” (Sagomuchin): “Looking in all four directions, there are no relatives.”
“무수심” (Mususim): “A mind without worry.”
“몽중일여” (Mongjungillyeo): “Everything is like a dream.”
“무극” (Mugeuk): “The ultimate void; infinite.”
“극락” (Geungnak): “Paradise; ultimate bliss.”

Historical & Epochal Context
The lecture is situated in a contemporary context where traditional family structures are eroding, leading to “broken families” and societal confusion, particularly in Korea, which is uniquely prioritizing money over family values. It also references ancient times, including the scattering of the Jewish people 2,000 years ago and the destruction of the Israeli temple, contrasting these historical hardships with the “land of milk and honey” (Korea) where the God-man has chosen to appear.

Key Figures & Events Referenced
Einstein: Mentioned as having sought the “unified field” which the God-man is said to have demonstrated.
Sakyamuni (Buddha): Referenced for his ascetic practices, his eventual realization that self-torment was not the path to enlightenment, and his later acceptance of women into the monastic order.
Moses: Mentioned in the context of the Israelites’ struggle for water in the desert.
Abraham: Referenced in relation to the desert region where the Jewish people lived.
Jesus: The God-man states he had “Jesus’s soul” as a saint in a previous incarnation.
Confucius: Mentioned alongside Sakyamuni in the context of views on money.
Im Ga-young (Archangel): A person who offered a flower basket in gratitude for salvation and a fulfilling life under the God-man’s protection.
Choi Seon-woo (True Man): A person who asked a profound question about maintaining joy amidst hardship.
Jang Seung-jin (Jin-sa): A person who asked about the hexagonal shape of snowflakes.
Park Soon-deok (Angel): A person who asked about fingerprints and palm lines.
North Daegu Inspector (Archangel): A person who shared a testimony about a miraculous twin birth.
Choi Jong-soon (Angel): A person who shared a testimony about reviving someone who collapsed.
Park Myung-hwan (Angel): A person who shared a testimony about his hometown being protected from a forest fire.
Oh Jeong-bun (Angel): A person who shared a testimony about healing and her daughter’s avoided surgery.

Core Concept Definitions
Yin-Yang (음양): The fundamental principle of duality and harmony in the universe. It applies to healing, daily life, and psychology. For men, the presence of yin energy (e.g., a woman) leads to longevity.
Not Old Milk: Milk that does not spoil when the God-man’s name is written on it or his photo is attached, consumed for mental and physical strength.
Heaven House Water (백궁수/광천수): Mineral water from Heaven House that passes through Gore-Tex and skin cell membranes, demonstrating a “unified field” and having beneficial effects on various ailments. It is described as having a perfect circular molecular structure, making it highly absorbable.
Mureungdowon (무릉도원): A mythical paradise, used to describe Heaven House due to its beautiful natural surroundings, especially the cherry blossoms.
Mususim (무수심): A state of mind free from worry and anxiety, which is the ultimate goal for achieving spiritual peace and preparing for heaven.
Mongjungillyeo (몽중일여): The concept that all worldly experiences are like a dream, and one must transcend this dream-like state to reach true enlightenment or the Heaven House.
Mugeuk (무극): The ultimate, infinite, and fundamental truth, representing true power and stability, in contrast to “Geungnak” (extreme bliss) which implies an opposite.
Geungnak (극락): Extreme bliss or paradise, which is considered a “small path” (소도) and not true truth because it implies an opposite (hell) and is not stable.
Individualism (인디비주얼리즘): The Western cultural emphasis on individual self-reliance and personal responsibility, contrasting with Eastern collectivism.
Collectivism/Communalism (집단주의/공동체주의): The Eastern cultural emphasis on group identity, cooperation, and mutual dependence, leading to less self-reliance.
Five Stages of Life/Business (배란, 수정, 배아, 태아, 출산): A framework for understanding the developmental process of life, business, or even relationships, from initial conception to birth/launch.

Central Questions & Answers
Question: How can one live a fulfilling life and achieve salvation?
Answer: By embracing the harmony of yin and yang, prioritizing family, and cultivating a “Mususim” (mind without worry) by trusting in the God-man’s protection and the certainty of reaching heaven.
Question: Which is better for helping the needy: direct aid (food, shelter) or indirect aid (job provision)?
Answer: Both are expressions of love, but the approach depends on the situation. For immediate needs, direct aid is necessary. For long-term development, teaching self-reliance (like fishing) is preferable, especially for children from a young age, reflecting a difference between Eastern (emotional, direct aid) and Western (rational, self-reliance) approaches.
Question: What do palm lines and fingerprints signify, and do they remain the same in the next life?
Answer: Fingerprints are unique to each human, with no two being alike among billions of people, and they reflect an individual’s inherent “direction” or “nature” (e.g., elemental influences like wood, metal, earth). They do not remain the same in the next life; they change completely. Palm lines are not explicitly addressed in detail.

Conclusion & Strategic / Philosophical Implications
The lecture concludes by reinforcing the idea that life’s journey, like an airplane flight, is ultimately safe under the God-man’s guidance, and worries are merely illusions. The philosophical implication is that by shedding anxiety and embracing a state of “Mususim” (mind without worry), individuals can achieve a Heaven state even on Earth. This involves trusting in a higher power, understanding the natural laws of yin-yang, and prioritizing genuine human connections over material wealth. The strategic implication for followers is to focus on spiritual progress and good deeds, as these actions are protected and lead to positive outcomes, both in this life and the next.

Cross-Referencing
Other works/lectures by the same speaker: The concept of Not Old Milk and the God-man’s ability to imbue objects with energy are recurring themes in Huh Kyung-young’s teachings. The idea of “levels” (레벨) and their impact on individuals and their ancestors is also a consistent element. The mention of “Time Machine” (타임머신) and the ability to see past events or future outcomes is a signature claim of the God-man.
Related theories, books, or research: The discussion of yin-yang (음양) draws from traditional East Asian philosophy and medicine (e.g., “한의학” – traditional Korean medicine). The concept of “Mureungdowon” (무릉도원) is a classical East Asian literary and philosophical motif. The stages of human development (e.g., oral, anal, infancy, youth, old age) are reminiscent of psychological developmental theories (e.g., Freudian stages, Erikson’s stages), though presented in a simplified, ten-stage model.
Historical parallels or precedents: The comparison of Korea to the “land of milk and honey” (젖과 꿀이 흐르는 땅) directly references biblical descriptions of the Promised Land, contrasting it with the desert conditions faced by ancient Israelites.

Content Gaps & Unaddressed Areas
Specifics of “Yin-Yang” application: While the lecture states yin-yang applies to healing and psychology, it lacks concrete examples or detailed explanations of how it is applied in these contexts beyond general statements about longevity.
Mechanism of “Not old Milk”: writing the God-man’s name or attaching his photo makes milk not spoil, but it does not explain the scientific or spiritual mechanism behind this transformation.
Details of “Heaven House Water” effects: While “excellent effects” on obesity, dementia, brain diseases, hair loss, and blood vessels are mentioned, specific data, studies, or detailed explanations of how the water achieves these effects are absent.
“Unified Field” explanation: The lecture mentions Einstein’s search for a “unified field” and claims the God-man demonstrated it, but it does not elaborate on what this “unified field” entails or how it was demonstrated.
“Mususim” practice: The concept of “Mususim” (mind without worry) is presented as a goal, but practical steps or meditative practices to achieve this state are not detailed.
“Time Machine” mechanics: The God-man claims to possess a “Time Machine” ability to view past events, but the nature or mechanism of this ability is not explained.
Palmistry: The question about palm lines is raised, but the answer focuses exclusively on fingerprints, leaving the topic of palm lines unaddressed.
“Levels” (레벨): The concept of “levels” being given to individuals and their ancestors is mentioned multiple times, but its precise meaning, how it is granted, or its specific benefits are not clearly defined.

Future Predictions & Prophetic Statements
Korea becoming a top nation: The God-man predicts that with his appearance, Korea will become a “first-class nation” with no budget waste, increased marriages, and a thriving economy.
Global unification: The God-man states he will “unify the world” and that people from all over the world will seek him out.
“Not old Milk” becoming globally known: He expresses the intention to promote Heaven House’s mineral water until it is known worldwide.
The “Era of Elixir” (불로의 연설 시대): the “era of elixir” has begun.

Executive Insight
This lecture by Huh Kyung-young offers a unique blend of spiritual guidance, cultural commentary, and personal claims, centered on the God-man’s divine authority and the Heaven House as a terrestrial paradise. The core message for a thoughtful professional reader is the profound emphasis on trust in a higher power to alleviate existential anxieties, framed through the metaphor of an airplane journey. This perspective suggests that by relinquishing worry (“Mususim”) and embracing spiritual certainty, individuals can navigate life’s challenges and achieve a state of inner peace, regardless of external circumstances. The lecture also highlights a critical cultural observation: the perceived shift in Korea from valuing family to prioritizing money, which the God-man links to societal dysfunction. This provides a compelling, albeit unconventional, critique of modern values and a call for a return to fundamental human connections and spiritual alignment.

This excerpt note captures the essence of Huh Kyung-young’s Sunday lecture at Heaven House on April 20, 2025. The lecture covers a wide range of topics, from the principles of Yin and Yang and the importance of family to the mysteries of the universe and the unique properties of Heaven House’s water. Huh Kyung-young, referred to as “God-man-nim” (divine being), shares his unique worldview and offers insights into life, health, and spirituality, often contrasting Eastern and Western perspectives.

Huh Kyung-young’s Worldview and Philosophy

The Principle of Yin and Yang (음양의 이치)
the fundamental importance of Yin and Yang in all aspects of life, from human relationships to health and longevity. a balanced presence of both energies is crucial for a fulfilling existence. This perspective is impressive because it connects seemingly disparate phenomena—like a person’s facial expression in a photo or the longevity of a single person—to a universal, underlying principle. It highlights his holistic view of the world.

확실히 남자하고 사진 찍을 때보다 좋아. 아이고, 그러니까 음양의 이치가 이 세상에는 적용되고 있어요. 네, 치료하는 데도 적용되고, 살아가는 데도, 심리에도 적용돼.
It’s definitely better than taking pictures with a man. so the principle of Yin and Yang applies to this world. Yes, it applies to healing, to living, and to psychology.

그러니까 남자가 음의 기운이 옆에 오면은, 저게 기운이 오면은, 장소한다. 반드시 장소한다. 근데 남자가 양기만 있고 혼자 집에 산다? 장소할까? 아니요, 장소 못 하는 거예요.
if a man has Yin energy next to him, if that energy comes, he will live long. He will definitely live long. But if a man only has Yang energy and lives alone? Will he live long? No, he cannot live long.

그러니까 내가 여자가 꽃을 들고 놓서 사진 찍으니까 얼굴이 상당히 박치 그럼 누가 보면 상당히 무슨 저, 뭐, 그래서 여러분들이 신랑신부가 결혼할 때, 음기, 양기가 엄청 발동되는 거야. 그래서 얼굴이 굉장히 화사해 보여, 다른 사람들하고 달라요.
when a woman holds flowers and takes a picture, my face looks quite bright. Then, if someone sees it, they might think, “What’s that?” [laughter] when brides and grooms get married, Yin and Yang energy are greatly activated. That’s why their faces look very radiant, different from other people.

The Importance of Family and Community
Huh Kyung-young laments the decline of traditional family structures in modern society, particularly in Korea, where he observes a prioritization of money over family. He connects this societal shift to increased loneliness and regret in old age, contrasting it with the communal spirit he fosters at Heaven House. This perspective is striking because it critiques modern values and offers a clear alternative, emphasizing the emotional and spiritual well-being derived from strong familial and communal bonds.

우리가 근본적으로 제약 막장의 봉선, 중선 봉행인데, 우리가 그렇게 사는 것은 이 음양의 이치를 우리 조상들은 맞춰서 집안에 가면 언제나 남자 여자가 있었어, 어느 집을 가도 엄마가 있고 아버지가 있었어.
Fundamentally, we practice “Je-ak Mak-jak, Jung-seon Bong-haeng” (avoiding evil, performing good deeds), and the way we live is in accordance with the principle of Yin and Yang, which our ancestors followed. In every household, there were always men and women, a mother and a father.

근데 요새 가정은 집에 가보면 뭐, 초인종 눌러도 사람이 없어. 여자는 직장 갔고 남자는 이혼해서 없어. 어떤 집 가면 초인종 누르면 남자 혼자 나와, 여자 여자는 원래 없대요. 그럼 다 어렵지, 이런 가정은. 우리나라가 생긴 일에 이게 처음이야, 지금.
But in modern households, if you go home and ring the doorbell, no one’s there. The wife went to work, and the husband is gone due to divorce. In some houses, if you ring the doorbell, only the man comes out; the woman was never there. Then all these families face difficulties. This is the first time this has happened in Korea’s history.

그 전 세계 200개 국가를 조사했는데 가장 있는 게 뭐냐니까 가정이, 가족이 제일 가치 있다, 이게 199개 나라예요. 근데 딱 한 나라, 우리나라만 돈이 제일 가치가 있다, 뭐 이렇게 딱 돼 있는 거야.
We surveyed 200 countries worldwide, and when asked what was most important, 199 countries said family was the most valuable. But in just one country, Korea, it was stated that money was the most valuable.

나중에 죽을 때, “야, 내가 괜히 이혼을 해 가지고 내 새끼 만들고, 내가 갈 때 이렇게 썰렁하게 가족이 집에 하나도 없고, 내 혼자 방에 앉아 있구나, 내 혼자 요양원에 누워 있구나.” 요런 신세가 되는 거예요, 대부분 그러죠.
Later, when they die, they’ll think, ” I shouldn’t have gotten divorced and had children. Now, when I leave, my family isn’t home, and I’m sitting alone in my room, or lying alone in a nursing home.” Most people end up like this.

그걸 뭐라 그래? 그, 도건이라 그런다고. 그거를, 우리가 결국은, 응, 사고무친, 사방을 돌아봐도 친척이 한 명도 없다, 사고무친이 되는 거예요.
What do you call that? That’s called “dogeon” (solitary). Ultimately, we become “sagomuchin” (alone in the world), where you look around and there’s not a single relative.

Eastern vs. Western Approaches to Child-rearing and Charity
Huh Kyung-young draws a sharp distinction between Eastern (Korean) and Western (American) approaches to raising children and providing aid. He characterizes Eastern culture as “emotional” and “collectivist,” leading to over-reliance and a lack of self-reliance, while Western culture is “rational” and “individualistic,” fostering independence. This comparison is fascinating because it highlights cultural differences in fundamental values and their practical implications for individual development and societal welfare.

고기 잡는 법을 알려 주는 것도 복이지. 그래서 이제 서양은 우리하고 좀 달라요. 서양은, 후자를 택해요, 후자. 그러니까 고등학교만 딱 졸업하면 절대 학비를 안 대 줘, 부모들이. 왜? 그 애 장래를 위해서. 네가 재벌집 아들인데도 아르바이트 해 가지고 대학을 가라는 거야, 그 무슨 말이냐, 네가 대학을 필요로 할 때 대학을 가라는 거야.
Teaching how to fish is also a blessing. the West is a bit different from us. The West, uh, chooses the latter, the latter. as soon as they graduate high school, parents absolutely don’t pay for tuition. Why? For the child’s future. Even if you’re the son of a chaebol, they tell you to go to college by working part-time. What does that mean? It means go to college when you need college.

그 아버지가 너한테 쓸데없이 돈 쓰느니 불쌍한 단체, 어려운 곳에 내가 기부하는 게 더 낫다, 이렇게 하는 게 미국 사람들이에요. 비생산적인 거에 투자를 안 해요. 차라리 헌금을 내거나 기부를 하지, 그지? 아들을 죽이는 거라는 거야. 그러니까 그 사람들은 뭘 경영해? 이성적인 교육을 시킨다니까.
That father would rather donate to a poor organization, a place in need, than spend money unnecessarily on you. That’s what Americans do. They don’t invest in unproductive things. They’d rather give offerings or donations. They say it’s killing the son. what do those people manage? They provide rational education.

근데 우리는 정적인 교육을 시켜, 온정적 교육. 자녀를 일단 불쌍하게 보는 마음이 강해. 자녀를 우리는 처근하게 보는 거야. 그렇잖아, 항상 “피다, 하우, 저 내 자식, 저 불쌍한 놈” 이렇게 피는, 이런 동양은 정의 인간들이에요. 정이 강해요. 서양은 정이 강한 게 아니라 행위 강해. 이가 강하단 말이야. 이, 그러니까 이성적인 게 강해요.
But we provide emotional education, compassionate education. We have a strong tendency to feel sorry for our children. We see our children with pity. Always, ” my child, that poor thing.” This kind of East is a people of emotion. Emotion is strong. The West is not strong in emotion, but strong in action. Reason is strong. rationality is strong.

그러니까 우리는 굉장히 공동체 의식을 가지고 살기 때문에 의지가 돼 버려, 돈 떨어지면 매형한테 가서 매달리는 사람도 있어, 뭐, 형부한테 좀 도와주세요, 이런 요동, 처제도 있어, 이게 우리는 이런 우리라는 문화가 있으니까 자립심이 적어요, 의타심이 많아, 그렇겠죠?
because we live with a strong sense of community, we become dependent. Uh, some people cling to their brother-in-law when they run out of money. There are sisters-in-law who ask their brother-in-law for help. Because we have this “we” culture, we have less self-reliance and more dependency.

그래서 애들에게 너무 우리가 의지하고 너무 많이 기대고, 또 우리라는 민족은 또 항상 가족 같은 공동체 문화를 가지고 있다 보니까 서양은 인디비주얼, 인디비주얼리즘, 인디비주얼리즘이 개인주의야. 우리는 집단주의라, 공동체주의.
we rely too much on our children and expect too much. Also, because we are a people who always have a family-like community culture, the West is individual, individualism, individualism is individualism. We are collectivism, communalism.

그러니까 내 말은 직접적으로 돈을 주는 거는 그거는 우리 한민족 스타일이고 집단주의고 개인주의들은 절대 그렇게 안 합니다. 빌려주는 형식이야. 어지가 걔들이 돈을 벌게 하기 위해서 아르바이트를 시켜, 그 돈이 뭔지부터 알게 해 줘.
what I’m saying is that giving money directly is our Korean style, collectivism, but individualists absolutely don’t do that. It’s a form of lending. They make them work part-time to earn money, so they understand what money is from the start.

둘 다 사랑의 표현은, 사랑의 표현이야, 자식에 대해서 사랑의 표현인데, 가능하면 자립심은 어릴 때, 18세 때부터 키워야, 애가 그게 습이 되는 기간이 있어. 잠재적인 게 만들어져야 되는 기간이 있잖아, 이게 다 늙어 다 아이 들어 가지고 지가 나에 독립하겠다고, 이런 사람 다 망해요, 안 돼.
Both are expressions of love, expressions of love for children, but if possible, self-reliance should be nurtured from a young age, from 18, because there’s a period when a child develops that habit. There’s a period when potential needs to be built. If they wait until they’re old and then try to become independent, they’ll all fail. It won’t work.

The Illusion of Life and the Pursuit of “No Worry Mind” (무수심)
Huh Kyung-young describes life as a “dream” (몽중일여) and emphasizes the importance of achieving a state of “no worry mind” (무수심) to truly experience heaven on Earth. He uses the analogy of a plane journey to illustrate that once on board, one should trust the pilot (the divine) and not be consumed by anxieties. This philosophical stance is profound because it encourages a radical shift in perspective, urging listeners to transcend worldly concerns and embrace a deeper faith in a predetermined, safe journey.

우리는 근심이나 염려하는 마음이 없어야 돼, 그렇잖아? 이거는 근심 숫자죠? 이거는 염려할 여자고, 그러면 무수심이 우리가 근본적으로 추구하는 마음인데, 지금 우리는 여러 가지 아까 말한 질문한 거, 예, 거기에 대해서 이게 전부 근심으로 이게 들어 있는 거예요. 이 수려심, 수려심이 들어 있는 거야. 이 수려심을 벗어나자, 이거예요. 이게 우리 백궁 천국이에요.
We should not have a mind of worry or anxiety. This is the character for worry. This is the character for anxiety. “Mususim” (no worry mind) is the mind we fundamentally pursue, but now, regarding the various questions you asked earlier, yes, all of that is filled with worry. This “Suryeoshim” (worrying mind) is present. Let’s escape this Suryeoshim. This is our White Heaven (Heaven House) Heaven.

어떻게 보면 지금 여러분이 하고 있는 거는 어떻게 보면은 여러분이 살고 있는 이 자체는 몽중 이려야. 꿈 속에서 뭘 구한다고, 몽중 이려. 모두가 하나의 꿈에 불과하단 말이야, 불과 같다. 모든 것이 하나의 꿈과 같은데, 여러분이 말하는 아까 우리 진인이 말씀하는 모든 것은 몽중 이래에 불과한 거야. 그걸 다 떨쳐 버려야 돼.
In a way, what you are doing now, in a way, this very life you are living is a dream. You are seeking something in a dream, a dream. Everything is just a dream, like a fire. Everything is like a dream, and everything our Jinin (true person) said earlier is nothing but a dream. You must cast all that away.

어차피 인생이란 비행기를 우리는 탔잖아? 그러면 우리는 모든 걸 인간들에게 맡겨놔 버린 거야, 인간들에게 맡긴 거야. 거기서 나를 죽이려는 사람도 있고, 나를 끄집어 허경영이를 막 감옥에 넣고 하는 뺏자는 사람도 있고, 별 사람이 다 있는 거야. 그걸 일일이 조종사가 딱 타가지고 승객들 한 명씩 면담하면서 “당신 무기 가지고 있는 거 있어? 이거 가져내라.” 이러 되겠나, 안 되는 거야.
Anyway, we’ve boarded the airplane called life, haven’t we? we’ve entrusted everything to humans, to people. There are people who want to kill me, people who want to drag Huh Kyung-young to prison and take things away, all sorts of people. Can a pilot, once on board, interview each passenger one by one and say, “Do you have any weapons? Hand them over”? No, that won’t work.

그러니까 이런 일어나, 무효이 결국은 우리는 무수심, 이거를 이루어내야 되는 염려가, 근심 숫자야. 염려할 여자지. 그러니까 근심과 염려가 없어야지. 비행기 타 가지고 “야, 이게 추락하는 거 아니냐? 야, 조종사 당신 말이야, 운전 매너 봐.” 뭐 이러면 되겠나, 안 되겠죠?
this awakening, this futility, ultimately means we must achieve “Mususim” (no worry mind), which is the character for worry. It’s the character for anxiety. there should be no worry or anxiety. If you’re on a plane and say, “Hey, isn’t this going to crash? Hey, pilot, look at your driving manners,” would that work? No, it wouldn’t.

천국 소망 하나 딱 붙들고 가는 거예요. 천국 소망. 그게 아다리가 됐어. 일본말로 신 만났다 말이야. 아다리 됐는데, 이 비행기가 한국 저 천국을 가는데 불착하는 거 아닙니까? 일사 되나, 안 되나? 일체 그런 염려가 무술의심을 가지고 God-man을 만나야 되는 거야.
You just hold onto one hope: the hope of heaven. That’s the “adari” (hit the mark). In Japanese, it means meeting God. Uh, it’s “adari,” but this plane is going to heaven, isn’t it going to crash? Will it work ? You must meet the divine being with absolutely no such worries, with a “mususim” (no worry mind).

그렇기 때문에 염려할 일은 없다는 걸 깨달아야 돼. 이거이 근심이나 염려할 일이 없는 마음, 무술의심, 이걸 우리는 깨달아 버리면 그냥 천국, 지상에서도 천국 준비가 완료되는 거예요.
Therefore, you must realize that there is nothing to worry about. If we realize this mind free from worry or anxiety, this “mususim,” then heaven, even on Earth, is prepared.

근심, 이거만 빼버리면 이게 폭탄이야. 이 수려심이 자기를 죽이는 거야.
Worry, if you just remove this, it’s a bomb. This “suryeoshim” (worrying mind) is killing you.

The Uniqueness of Human Existence and Divine Creation
Huh Kyung-young highlights the miraculous nature of human existence, particularly the uniqueness of fingerprints and faces, and the innate abilities of infants. He asserts that these phenomena are beyond human creation and point to a divine creator. This section is compelling because it uses everyday observations to underscore a profound spiritual message, challenging conventional understanding and inviting awe at the intricate design of life.

인간만 지문이 만들어나는 거야. 지문이 몇 개? 열 개, 이쪽에 다섯 개, 이쪽에 있죠? 그러면 어떠한 인간이 수천억이 되고 수천조가 돼도 같은 지문이 나올까, 안 나올까? 안 나와. 신기하지 않아요?
Only humans have fingerprints. How many fingerprints? Ten, five on this side, five on that side. even if there are hundreds of billions or trillions of humans, will the same fingerprint appear? No. Isn’t that amazing?

지문이 50억, 1천억, 1조가 똑같은 게 하나도 없어. 그, 이게 있을 수 있나, 여러분? 못 만들어.
There isn’t a single identical fingerprint among 5 billion, 100 billion, or 1 trillion. Can this exist, everyone? You can’t create it.

아니, 80억, 1천억, 1조가 있어도 얼굴이 같은 사람이 하나도 없는 거야. 그리고 저거 엄마 아빠를 귀신같이 찾아내고 자기 가족을 눈으로, 이 눈에 있는 뭔, 뭔가가 딱 보면 “저건 우리 엄마야, 저는 우리 아빠야.” 이걸 알아내는 것도 이게 있을 수가 없는 거야.
No, even if there are 8 billion, 100 billion, 1 trillion people, there isn’t a single person with the same face. And the ability to find their mom and dad like a ghost, to recognize their family with their eyes, to just look and know, “That’s my mom, that’s my dad,” that’s impossible.

근데 그 애는 뱃속에서 나오자마자 혓바닥을 가지고 저 밑을 딱 꼬아 가지고 젖을 빠는 기술이 엄청나. 압력이 강해, 그게 아주 첨부적으로 가지고 오는 거야. 그걸 입력해라는 거야, 알죠?
But that baby, as soon as it comes out of the womb, has an incredible skill to twist its tongue and suckle from below. The pressure is strong, amen. That’s something it comes with inherently. It’s like it’s pre-programmed, you know?

나는 지문이 열 개가 다 똑같아요. 지문이 열 개가 다 동그라미야. 나는 지문 열 개가 같아 가지고, 국가에서도 이상하게 생각해.
All ten of my fingerprints are the same. Uh, all ten of my fingerprints are circles. Uh, all ten of my fingerprints are identical, so, uh, even the government finds it strange.

The Five Stages of Life and Business
Huh Kyung-young outlines five fundamental stages of human development (ovulation, conception, embryo, fetus, birth) and applies this framework to business and relationships. He stresses that skipping any stage leads to failure, emphasizing the importance of a natural, sequential progression. This analogy is highly practical and insightful, offering a universal model for understanding growth and success in various domains.

사업도 인생이, 이거 인생이 5단계야. 마찬가지야. 배란이 시작되어야 수정이 될 거 아니야? 배란도 안 하고 수정을 노리는 애 있어. 막 복근만 사고 다니면 되겠나? 안 되는 거야.
Business is also life, and this life has five stages. It’s the same. Ovulation must begin for conception to occur. There are people who aim for conception without ovulation. Can they just go around buying lottery tickets? No, it doesn’t work.

그래서 이 다섯 단계는 하늘에서 인간을 만들어내는 단계지만은 여러분이 사업을 하거나 창업을 하거나 연애를 할 때 이거 지켜야 돼.
these five stages are the stages by which heaven creates humans, but you must observe them when you do business, start a company, or date.

This excerpt note captures the essence of Huh Kyung-young’s Sunday lecture at Heaven House on April 20, 2025. The lecture covers a wide range of topics, from the principles of Yin and Yang and the importance of family to the nature of money and the mysteries of the universe. Huh Kyung-young, referred to as “God-man-nim” (divine being), shares his unique worldview and offers insights into life, health, and spirituality, often contrasting Eastern and Western philosophies. The lecture also includes testimonials from followers who claim to have experienced miraculous events through his blessings.

The Principles of Life and the Universe

The Harmony of Yin and Yang
the fundamental principle of Yin and Yang, stating that it applies to all aspects of life, from healing to psychology. He explains that a balance of Yin and Yang is crucial for longevity and well-being, and that the absence of one leads to imbalance and misfortune. This perspective highlights his belief in the interconnectedness of all things and the importance of natural harmony.

확실히 남자하고 사진 찍을 때보다 좋아. 아이고, 그러니까 음양의 이치가 이 세상에는 적용되고 있어요. 네, 치료하는 데도 적용되고, 살아가는 데도, 심리에도 적용돼.
It’s definitely better than taking pictures with a man. so the principle of Yin and Yang applies to this world. Yes, it applies to healing, to living, and to psychology.

그러니까 음정약제 필장생이죠. 그러니까 남자가 음의 기운이 옆에 오면은, 저게 기운이 오면은, 장소한다. 반드시 장소한다. 근데 남자가 양기만 있고 혼자 집에 산다? 장소할까? 아니요, 장소 못 하는 거예요. 음, 그러니까 음기 말소 종시사가 되는 거지.
Yin energy (음정) ensures longevity. If a man has Yin energy next to him, if that energy comes, he will live long. He will definitely live long. But if a man only has Yang energy and lives alone? Will he live long? No, he cannot live long. the disappearance of Yin energy leads to eventual death.

The Importance of Family and Community
Huh Kyung-young contrasts the Western emphasis on individualism with the Eastern value of community and family. while Western societies prioritize self-reliance, Eastern cultures, particularly Korea, have a strong sense of collective identity and emotional attachment to family. He laments the breakdown of traditional family structures in modern Korea, attributing it to the pursuit of wealth over familial bonds. This reflects his concern for societal well-being and the preservation of cultural values.

그 전 세계 200개 국가를 조사했는데 가장 있는 게 뭐냐니까 가정이, 가족이 제일 가치 있다, 이게 199개 나라예요. 근데 딱 한 나라, 우리나라만 돈이 제일 가치가 있다, 뭐 이렇게 딱 돼 있는 거야.
We surveyed 200 countries worldwide, and what was most valued was family. This was the case in 199 countries. But in just one country, Korea, money was considered the most valuable.

그러니까 우리는 가정은 파괴되더라도 돈을 벌어야 되겠다, 이래 다 나가는 거예요. 그러니까 우리나라 모습이 내가 잘할 때하고 지금 완전 달라졌어. 네, 상당히 그러죠. 그러니까 어린아이들이 기댈 데가 없는 거야.
we all go out thinking we need to earn money, even if it means destroying our families. the appearance of our country has completely changed from when I was young. Yes, quite so. children have nowhere to lean on.

The Nature of Money and Giving
Huh Kyung-young discusses different approaches to helping those in need, contrasting direct aid with teaching self-sufficiency. He highlights the Western emphasis on rational education and self-reliance, where parents encourage children to earn their own way, even for college. In contrast, he describes the Eastern, particularly Korean, approach as more emotional and communal, often involving direct financial support or a sense of shared responsibility within the family. This comparison reveals his nuanced view on charity and personal development.

그러니까 고기 잡는 법을 알려 주는 것도 복이지. 네, 그래서 이제 서양은 우리하고 좀 달라요. 서양은, 후자를 택해요, 후자. 그러니까 고등학교만 딱 졸업하면 절대 학비를 안 대 줘, 부모들이. 왜? 그 애 장래를 위해서. 네가 재벌집 아들인데도 아르바이트 해 가지고 대학을 가라는 거야,
teaching how to fish is also a blessing. Yes, so the West is a bit different from us. The West chooses the latter, the latter. as soon as they graduate high school, parents absolutely do not pay for tuition. Why? For the child’s future. Even if you’re the son of a chaebol, they tell you to go to college by working part-time.

근데 우리는 정적인 교육을 시켜, 온정적 교육. 자녀를 일단 불쌍하게 보는 마음이 강해. 자녀를 우리는 처근하게 보는 거야. 그렇잖아, 항상 “피다, 하우, 저 내 자식, 저 불쌍한 놈” 이렇게 피는, 이런 동양은 정의 인간들이에요. 정이 강해요. 서양은 정이 강한 게 아니라 행위 강해. 이가 강하단 말이야. 이, 그러니까 이성적인 게 강해요.
But we provide emotional education, compassionate education. You see? We have a strong tendency to pity our children. We see our children with compassion. Always, ” my child, that poor thing.” Such Eastern people are people of emotion. Emotion is strong. The West is not strong in emotion, but in action. Reason is strong. rationality is strong.

The Mysteries of Existence

The Uniqueness of Human Beings
Huh Kyung-young marvels at the uniqueness of human fingerprints and faces, emphasizing that no two individuals are alike, even among billions. He suggests that this intricate individuality is a testament to a higher design, something beyond human capacity to create. He also touches upon the innate abilities of infants, such as recognizing their mothers and knowing how to nurse, attributing these to an inherent “soul” or “input.” This highlights his belief in the profound and miraculous nature of human existence.

어떠한 인간이 수천억이 되고 수천조가 돼도 같은 지문이 나올까, 안 나올까? 안 나와. 신기하지 않아요? 예. 근데 그 지문을 보면 섬세
Even if there are hundreds of billions or trillions of humans, will the same fingerprint appear? No. Isn’t that amazing? but if you look at the fingerprints, they are delicate.

아니, 80억, 1천억, 1조가 있어도 얼굴이 같은 사람이 하나도 없는 거야. 그리고 저거 엄마 아빠를 귀신같이 찾아내고 자기 가족을 눈으로, 이 눈에 있는 뭔, 뭔가가 딱 보면 “저건 우리 엄마야, 저는 우리 아빠야.” 이걸 알아내는 것도 이게 있을 수가 없는 거야.
No, even if there are 8 billion, 100 billion, 1 trillion people, there isn’t a single person with the same face. And the ability to find their mom and dad like a ghost, to recognize their family with their eyes, with something in their eyes, to just look and know, “That’s my mom, that’s my dad,” that’s impossible.

The Journey of Life and the Concept of “Muryeoshim” (No Worries)
Huh Kyung-young describes life as a journey, akin to a flight, where worries and anxieties are mere “dreams.” He encourages his followers to embrace “Muryeoshim” (무수려심), a state of mind free from worry and anxiety, by holding onto the “hope of heaven.” He uses the analogy of a fighter pilot to illustrate that there is no time for worry when one is focused on a mission, implying that a life dedicated to spiritual goals leaves no room for earthly anxieties. This reflects his core teaching of spiritual liberation and unwavering faith.

우리는 근심이나 염려하는 마음이 없어야 돼, 그렇잖아? 이거는 근심 숫자죠? 이거는 염려할 여자고, 그러면 무수심이 우리가 근본적으로 추구하는 마음인데, 지금 우리는 여러 가지 아까 말한 질문한 거, 예, 거기에 대해서 이게 전부 근심으로 이게 들어 있는 거예요.
We should not have a mind of worry or anxiety. This is the character for worry, and this is the character for anxiety. “Muryeoshim” (no worries) is the mind we fundamentally pursue, but now, regarding the various questions you asked earlier, all of that is filled with worry.

어차피 인생이란 비행기를 우리는 탔잖아? 그러면 우리는 모든 걸 인간들에게 맡겨놔 버린 거야, 인간들에게 맡긴 거야. 거기서 나를 죽이려는 사람도 있고, 나를 끄집어 허경영이를 막 감옥에 넣고 하는 뺏자는 사람도 있고, 별 사람이 다 있는 거야.
Anyway, we’ve already boarded the airplane called life, haven’t we? Then we’ve entrusted everything to humans, to people. There are people who want to kill me, people who want to drag Huh Kyung-young to prison and take things away, all sorts of people exist.

The Nature of Water and Its Forms
Huh Kyung-young delves into the molecular structure of water, explaining that its form varies with temperature and affects its absorption rate in the human body. He claims that Heaven House’s “Gwangcheonsu” (광천수, divine spring water) is unique because it is “circular” (원형), allowing for 100% absorption, unlike hexagonal or other polygonal water structures found elsewhere. This scientific-spiritual explanation underscores his claim of possessing unique knowledge and power.

그래서 물이 아주 차면 육각형 물인데, 하늘국 물은 육각형인가 아니야, 원형이야. 이게 최고의 물이야. 그러니까 제일 나쁜 물이 요렇게 생긴 거야, 오각형 이런 거. 이거는 흡수가 잘 되나, 안 되나? 되나? 흡수가 10%밖에 안 돼요.
when water is very cold, it’s hexagonal water, but Heaven House water isn’t hexagonal; it’s circular. This is the best water. the worst water is shaped like this, pentagonal. Does this absorb well ? Does it? Only 10% is absorbed.

어, 근데 이놈은 먹으면, 먹으면 같지가 않아, 먹으면 그냥 뇌로 들어가고 막 살로 들어가고 지방질에 들어서 분해하고 막, 아이, 우리 강천수는 흡수가 확 돼 버리는 거야. 네, 음.
but if you drink this (circular water), it’s not the same; if you drink it, it just goes into your brain, into your flesh, into your fat to break it down. our Gwangcheonsu is completely absorbed, you see? Yes, hmm.

What is the core message of Huh Kyung-young’s Heaven House lecture? balance and harmony are crucial for a fulfilling life, contrasting Eastern communal values with Western individualism.

1. Welcome to the Heaven House and the Principle of Yin and Yang
   He welcomes the audience to the Heaven House, a sacred place where the energy of White Heaven gathers, and explains the importance of yin and yang in life, using personal anecdotes and traditional wisdom.

1.1. Introduction to the Heaven House and the Power of Huh Kyung-young

1. He welcomes everyone to Heaven House, a sacred place where the energy of White Heaven gathers, and stepping on it is believed to change one’s luck and destiny.
2. It is claimed that writing “Huh Kyung-young” on any substance prevents it from decaying, and consuming milk with his name or picture, known as “Not old Milk”, strengthens people mentally and physically.
3. The White Heavensu water from Heaven House, which passes through Gore-Tex and skin cell membranes, along with “Not old Milk”, proves His divine nature and demonstrates the unified field that Einstein sought.
4. He, referred to as God-man (divine being) who controls the universe, is holding the 403rd Heaven House lecture to communicate with the audience.

1.2. The Importance of Yin and Yang in Life

1. The principle of yin and yang applies to all aspects of life, including healing, daily living, and psychology.

2. He observes that his facial expression changes when taking photos with men versus women, which happens naturally due to the interaction of yin and yang energies.

3. Yin energy (represented by women) is essential for longevity; a man with only yang energy living alone will not live long.

4. The absence of yin energy in a household, such as a woman’s presence, leads to a shorter life.

5. This is a universal law, and His face brightens when a woman holds flowers and takes a picture with him, similar to how newlyweds appear radiant due to the strong activation of yin and yang energies.

6. a person’s appearance improves when they find a partner, highlighting the importance of balance.

7. While having a partner is good, the quality of the yin energy (a person’s appearance) can further enhance this radiance.

8. Deceiving this natural law is considered a sin, and one must acknowledge and respect the laws of nature.

9. In traditional Korean medicine (Hanbang), the presence of yin energy is crucial for men’s health and longevity, as its absence can lead to death.

10. If a man has enough yin energy, he will live a long life, which is a lesson for those who choose to live alone.

11. Similarly, if a woman has good yang energy and also possesses yin energy, she can live for a thousand years, indicating the importance of both energies.

12. He notes that elderly women who lack love and family support appear unhealthy and frail, often having lost significant muscle mass, which signifies a lack of vital energy.

13. He shares an anecdote about elderly people in nursing homes, where many are physically restrained to prevent falls, highlighting the fragility of life without proper support.

14. He recounts a story of a 92-year-old man who died after falling out of bed, emphasizing the suddenness of death in old age.

15. He reflects on his own experience of sleeping on the floor for 77 years due to habit, but recently found comfort in sleeping on a bed, realizing its benefits for the body.

16. He connects this to the idea that having a woman’s yin energy nearby, like in a photo, makes him feel younger and happier, encouraging more people to bring flowers for photos.

17. He contrasts traditional Korean family structures, which always included both parents, with modern families where divorce and single-parent households are common, leading to a lack of yin and yang balance.

18. This imbalance creates confusion and instability for children, who may feel pity or anxiety for their separated parents, hindering their normal development.

19. He emphasizes the importance of avoiding sin and evil (Jaeak Makjak) and practicing good deeds (Jungseon Bonghaeng) for the well-being of society.

20. The Value of Family and the Dangers of Regret
    He discusses the global perception of family value versus Korea’s focus on money, the consequences of regret, and the importance of avoiding a life of isolation.

2.1. Family vs. Money and the Consequences of Modern Life

1. A global survey of 200 countries found that 199 nations value family the most, whereas Korea uniquely prioritizes money.
2. This societal shift in Korea leads to family breakdown as people prioritize earning money, resulting in a different social landscape compared to His youth.
3. Children in such environments often lack a stable support system, experiencing confusion and emotional distress.
4. He laments that society has become enslaved by money, neglecting the importance of family and good deeds.
5. This enslavement to money causes suffering.
6. He notes that modern people often experience regret later in life, especially regarding divorce and the resulting loneliness in old age.
7. A life without children, though seemingly successful, can become a “hell of a thousand years” when one is old and frail, leading to profound loneliness.
8. This state of being utterly alone, with no relatives around, is called Sagomuchin.
9. He contrasts this with the community at Heaven House, where everyone feels like family, preventing Sagomuchin.
10. those who avoid Sagomuchin experience less regret in old age, unlike some who, despite having successful children, end up alone.
11. He asserts that he, as God-man, is never lonely because he is always surrounded by people.

2.2. Lessons from Buddha and the Concept of Mureungdowon

1. He criticizes Buddha for abandoning his family, becoming Sagomuchin, and undergoing six years of asceticism, which proved ineffective.

2. Buddha realized that tormenting the body was pointless and only led to illness.

3. After eating milk porridge given by a woman, he regained clarity and understood that a starved mind cannot see the world properly, leading him to pursue enlightenment while maintaining a healthy body.

4. Eventually, Buddha allowed women to become nuns, recognizing the necessity of yin and yang balance even within monastic life, bringing his family members into the monastic order.

5. people should not live a life of regret, which is called repentance in Christianity and confession in Buddhism.

6. He asks the audience to describe the current day at Heaven House in four characters, revealing the answer to be Mureungdowon (a mythical paradise).

7. Heaven House as Mureungdowon and the Korean Peninsula’s Abundance
   He describes Heaven House as a real-life Mureungdowon, highlighting its natural beauty, especially the cherry blossoms, and contrasts the Korean Peninsula’s abundance with the scarcity in other regions like Israel and the US.

3.1. The Natural Beauty of Heaven House: A Real-Life Mureungdowon

1. He describes Heaven House as a Mureungdowon, a paradise, due to its secluded location 10km in every direction from main roads, surrounded by inaccessible mountains at an altitude of 300m.
2. The entrance to the Heaven House is lined with cherry blossom trees, some over 100 years old, creating a beautiful, blooming path.
3. He shows a video of the cherry blossoms, emphasizing their unique weeping willow variety and pink color, which he claims to have only seen at Heaven House.
4. The entire area, including the path to the main building and the White Heaven restaurant, is covered in these magnificent cherry blossoms, making it a truly breathtaking sight.
5. He highlights the vastness of the cherry blossom fields, covering 2 million pyeong (approximately 1,600 acres) of the 100 million pyeong Heaven House property.
6. He notes that even the second and third Heaven Houses are surrounded by cherry blossom fields, making it a truly beautiful place.

3.2. The Korean Peninsula: A Land of Milk and Honey

1. He contrasts the abundance of water, plants, and beautiful scenery at Heaven House and the Korean Peninsula with the scarcity in places like Israel.

2. He recounts how 3.5 million Israelis suffered from lack of water, requiring Moses to strike a rock for water, and how the Jewish people lived in a desert region.

3. He mentions that 70 years after his previous incarnation (Jesus), the Israeli temple was destroyed by Rome, and the Jewish people were scattered.

4. he chose to be reborn in Korea, a fertile and beautiful land, rather than a desert, because it is a land flowing with milk and honey, unlike the harsh conditions of his past life.

5. The Korean Peninsula is described as a “land of embroidered rivers and mountains” (Geumsu Gangsan), where clean water flows in every valley, allowing for cultivation and rice paddies without fear of drought.

6. In contrast, countries like the US and Israel face water shortages, often needing to irrigate with water trucks and restricting water use for lawns.

7. Korea, however, has abundant water year-round, making it a paradise where one can find water by simply digging the ground.

8. He declares that Heaven House is this Mureungdowon, a “Ten Sacred Sites” (Sipseongji) with all ten auspicious feng shui elements.

9. Eastern vs. Western Approaches to Support and the Nature of Existence
   He discusses the differences between Eastern and Western cultures in providing support, emphasizing the importance of self-reliance in the West versus communal support in the East, and then delves into the concept of a mind free from worry.

4.1. Direct vs. Indirect Aid: Cultural Differences in Support

1. He addresses a question about whether it’s better to directly provide necessities or offer job opportunities to those in need, comparing Eastern and Western approaches.
2. Western culture, particularly in the US, favors the latter, promoting self-reliance; parents do not pay for college tuition after high school, encouraging children to work and understand the value of money.
3. This approach emphasizes that education should be pursued with a sense of purpose, not just to follow others, and parents prefer to donate to charity rather than invest in unproductive expenses for their children.
4. Westerners prioritize rational education, focusing on logic and independence, whereas Eastern cultures, like Korea, emphasize emotional education, viewing children with compassion and fostering a sense of community.
5. He explains that Eastern culture’s emphasis on “we” (community) over “I” (individual) can lead to a lack of self-reliance and increased dependency on family members.
6. In contrast, Westerners expect children to be financially accountable to their parents from adulthood, even charging interest on loans.
7. He attributes Eastern cultures’ strong emotional attachment to children to historical challenges in childbirth and early childhood survival, where many children were lost.
8. This historical context led to a deep emotional investment in each child, fostering a culture of strong familial bonds.
9. He outlines the ten stages of human life, from ovulation to old age, noting that the early stages historically had high mortality rates, reinforcing the emotional attachment.
10. He concludes that while Eastern cultures’ emotional attachment has drawbacks, it also has advantages, contrasting individualism in the West with collectivism in the East.
11. He applies these five stages of human development (ovulation, fertilization, embryo, fetus, birth) to business, entrepreneurship, and even dating, emphasizing the need for a foundational stage before expecting results.
12. directly giving money is a Korean, collectivist style, while Western individualists prefer to teach people how to earn money, like giving a fishing rod instead of a fish.
13. He stresses that fostering self-reliance from a young age (around 18) is crucial for it to become a habit.
14. Historically, Korean nobility considered handling money to be a task for commoners, employing housekeepers to manage finances, reflecting a disdain for direct involvement with money.
15. Similarly, in Buddhism, monks who handle money (Ipan-seung) are distinguished from those who focus on study (Sapan-seung), indicating a lower status for financial management.
16. He notes that in large companies, accounting departments often have less educated staff compared to management, further illustrating this historical perception.
17. He clarifies that both direct aid and job provision are expressions of love, but the appropriate method depends on the situation; for instance, a starving person needs immediate food, not job training.
18. Developed countries still engage in direct relief efforts and donations, as immediate needs often precede the ability to learn skills.
19. He mentions that in the US, many people, particularly African Americans, receive welfare benefits due to good social welfare policies.

4.2. The Pursuit of a Mind Free from Worry: Mususim

1. He addresses a question about how to always be joyful despite hardship, emphasizing the importance of having a mind free from worry (Mususim).

2. He explains that the worries and anxieties people experience are like a dream (Mongjung Illyeo), and one must discard them to reach White Heaven (heaven).

3. He uses the analogy of a passenger on an airplane: once on board, one must trust the pilot and not worry about the journey, as constant anxiety is unproductive.

4. Similarly, life is like an airplane journey, and worrying about its safety is a dream-like illusion.

5. He asserts that the entire human experience, even 70 years of life, can feel like a dream upon reflection.

6. Therefore, one must cultivate a mind free from worry and anxiety to prepare for heaven.

7. He emphasizes having faith in the hope of heaven and trusting that the “airplane” (Earth) is safe because it was created by God-man.

8. The Illusion of Death and the Nature of Reality
   He explains that death is merely a transition, not an end, and uses the analogy of fighter jets to illustrate the constant struggle of life. He also discusses the concepts of Mugeuk (ultimate reality) and Geukrak (paradise) and their implications.

5.1. Death as a Transition and the Constant Struggle of Life

1. He explains that what appears as death, such as people dying in a building collapse, is not an end but a transition; their souls simply move to another body.
2. Those who die unfairly are reborn in better circumstances.
3. He uses the analogy of fighter jets in combat to illustrate the constant struggle for survival, where pilots must avoid showing their tail to the enemy to prevent being shot down.
4. This constant effort to survive leaves no time for worry or anxiety.
5. worry (Suryeoshim) is like a bomb that destroys oneself, and those who engage in combat have no time for it.
6. He asserts that humans are protected by God-man, so if one lives virtuously, good outcomes await, and God-man will guide them to heaven with a welcoming demeanor.
7. He connects this to Mudaedo (great path without limits), which is equivalent to Mususim.

5.2. Mugeuk vs. Geukrak: The True Path to Happiness

1. He explains that Geukrak (paradise) implies its opposite, Geukjiok (extreme hell), and therefore lacks true power.

2. In contrast, Mugeuk (ultimate reality, without extremes) possesses power because it represents truth and stability, unlike Geukrak, which is a temporary state.

3. He demonstrates this by showing that saying “Geukrak” makes his hand drop, while “Mugeuk” keeps it steady, symbolizing that Mugeuk is the great path, and Geukrak is a lesser one.

4. extreme joy (Geungnyeolhan gippeum) can be dangerous, potentially causing heart attacks, and extreme struggle or poverty is also undesirable.

5. The ideal state is the middle ground, which is Nawon (paradise) or heaven, where one is not at an extreme.

6. The Mysteries of Nature: Snowflakes, Water, and Fingerprints
   He explores the intricate designs of snowflakes and water molecules, explaining how their shapes affect absorption, and then delves into the unique nature of human fingerprints and faces, highlighting their divine creation.

6.1. The Geometry of Snowflakes and Water Molecules

1. He addresses a question about why snowflakes are hexagonal, explaining that while they are generally six-sided, they are not perfectly formed and vary based on temperature.
2. The molecular structure of water, similar to DNA’s double helix, forms different shapes depending on temperature, which determines the snowflake’s form.
3. He notes that snowflakes resemble tree leaves, which also vary in shape, and that not all snowflakes are strictly hexagonal.
4. He explains that hailstones are formed when snowflakes, instead of falling directly, are carried by wind and collide, growing into spherical shapes that can be as large as baseballs.
5. These hailstones can cause significant damage when they fall.
6. He discusses the different shapes of water molecules and their absorption rates.
7. Pentagonal water (like tap water) has the lowest absorption rate (around 10%), while hexagonal water (like in Israel’s flag, the Star of David) has a higher absorption rate (30-50%).
8. The best water is circular (wonhyeong) water, like the Gwangcheonsu from Heaven House, which is 100% absorbed by the body, penetrating blood vessels and the brain, unlike other water types that merely fill the stomach.
9. Heaven House water is a miracle, and its unique properties are part of the universe’s secrets that God-man, as the creator, reveals.

6.2. The Uniqueness of Human Fingerprints and Faces

1. He addresses a question about fingerprints and whether they are the same in the next life, stating that they are not.

2. He highlights that only humans have intricate fingerprints, unlike gorillas, and that no two human fingerprints are identical, even among billions of people.

3. Fingerprint scanners require body temperature, meaning a severed finger cannot unlock a device, further emphasizing the uniqueness of each living individual’s print.

4. He marvels at the impossibility of creating so many unique fingerprints, suggesting it’s a divine act.

5. Similarly, no two human faces are identical among billions, and children can instinctively recognize their parents’ faces, even without being able to draw them.

6. Babies also instinctively know how to latch onto a mother’s breast and suckle effectively, a skill they are born with.

7. This innate ability to communicate needs, like crying for food or a diaper change, demonstrates a profound, almost magical, connection between mother and child.

8. He, as God-man, claims to possess a time machine ability, allowing him to see a person’s past actions, such as childhood theft or past relationships, with perfect clarity.

9. his own fingerprints are all perfectly circular, unlike anyone else’s, and that they reveal his elemental nature (e.g., wood, metal, earth).

10. This uniqueness, along with his perfect compatibility with all substances, sets him apart from ordinary humans.

11. Testimonials and Closing Remarks
    He shares several testimonials from followers who experienced miraculous events, such as successful childbirth, healing, and protection from natural disasters, attributing them to his divine power. The session concludes with promotional songs and a final message.

7.1. Miraculous Testimonials

1. A follower from Daegu shares a story of a 56-year-old woman (with a 36-year-old mother) who, after being told by Mr. Huh to have a child, became pregnant with twins.
2. Despite doctors recommending a C-section due to one baby being breech, His intervention led to both babies turning head-down, allowing for a natural birth within two hours after her water broke.
3. This miraculous birth at an advanced age left the mother overjoyed, and she plans for her entire family to receive the Archangel blessing.
4. Another follower from Busan recounts how a man who collapsed after drinking excessively, eyes rolled back and foaming at the mouth, was revived when she repeatedly invoked His Gwangchae (radiance) energy.
5. The man quickly recovered and went to the restroom as if nothing had happened, demonstrating His immense power.
6. A follower from Yongin shares how his hometown, Chuksan Port in Yeongdeok, was miraculously spared from a large wildfire.
7. The strong winds pushing the fire towards the village suddenly stopped just before reaching it, preventing any houses from burning.
8. He attributes this protection to having buried His photos along the road and placed them in his home since 2019, believing that His presence diverted the fire.
9. A follower from Pohang testifies that her tongue, which had a persistent white coating and bad odor, became clean after consuming “Not old Milk” (immortal milk).
10. She also shares that her daughter, who was told she needed surgery, was found to be fine after Mr. Huh told her not to worry, and a subsequent examination in Seoul confirmed no surgery was needed.

7.2. Promotional Songs and Closing Remarks

1. The session includes promotional songs for Heaven House, featuring various performers, including Sophia Lee, Kang Ok-gi, Kim Ji-hyun, and Shinseong, with Mr. Huh granting “level 50,000 mu” (a unit of spiritual power) to the performers and audience.
2. The songs praise Mr. Huh as God-man, the “reincarnated Jesus,” who brings health, happiness, and prosperity, and who will unify the world.
3. He concludes by thanking the audience for their questions and reiterates the unique aspects of his divine nature, such as his circular fingerprints, time-travel ability, and perfect compatibility with all substances.

what is the primary reason why Mr. Huh believes that a man living alone with only “yang” energy will not live long?

① Lack of physical activity
② Absence of “yin” energy
③ Poor dietary habits
④ Excessive stress from solitude

(② Absence of “yin” energy, “yin” energy is crucial for longevity, stating that a man with only “yang” energy living alone will not live long. A common misconception is that physical health alone determines longevity, but the lecture highlights the importance of energetic balance.)

He claims that writing “Huh Kyung-young” on milk or attaching his photo to it prevents it from spoiling, referring to this as “Not old Milk”.” True or False?

(True, He explicitly states that writing “Huh Kyung-young” on all substances, including milk, or attaching his photo (creating “Not old Milk”) prevents spoilage. A common misconception might be that this is a scientific claim, but it’s presented as a spiritual belief within the lecture.)

What term does Mr. Huh use to describe the state of having no worries or anxieties, which is the ultimate goal for reaching “White Heaven” (Heaven House) or heaven?
① Mongjung Illyeo
② Musuryeoshim
③ Gyeonsongodo
④ Geukrakjeon

(② Musuryeoshim, He defines “Musuryeoshim” as a mind free from worry and anxiety, which is the fundamental state to achieve for “White Heaven” or heaven. A common misconception might be to confuse it with “Mongjung Illyeo,” which refers to the dream-like nature of worldly pursuits.)

what is the unique characteristic of the “White Heavensu” (Heaven House Water) that allows it to pass through skin cell membranes and Gore-Tex?

(Its spherical (원형) molecular structure, He explains that “White Heavensu” has a spherical molecular structure, which allows it to be 100% absorbed and pass through cell membranes, unlike other water types (pentagonal, hexagonal, etc.). A common misconception is that all water is absorbed equally, but the lecture differentiates based on molecular shape.)

Fill in the blank: the “Heaven House” (Haneulgung) is located at an altitude of 300 meters above sea level, surrounded by mountains for 10 kilometers in every direction, making it a natural __.

(Mureungdowon (무릉도원), He describes Haneulgung as a “Mureungdowon” (a mythical utopia or paradise) due to its secluded location at 300m altitude, surrounded by mountains and abundant cherry blossoms. A common misconception might be that it’s just a regular mountain retreat, its unique, paradisiacal qualities.)

He claims that all 10 of his fingerprints are identical circles. True or False?

(True, He explicitly states that all ten of his fingerprints are identical circles, which he claims is unique to him. A common misconception is that all human fingerprints are unique and varied, which Mr. Huh acknowledges for others but not for himself.)

Intermediate
He contrasts Eastern and Western approaches to child-rearing and support for the needy. Briefly explain the key difference in their philosophies regarding providing “fish” versus “fishing lessons.”

(Eastern culture (Korean) tends to be “정” (emotional/affectionate), directly giving “fish” (e.g., financial aid) to children or the needy, fostering interdependence. Western culture (American) is more “이성적” (rational), teaching “fishing lessons” (e.g., making children work for college tuition), emphasizing self-reliance and individual responsibility. A common misconception is that one approach is inherently superior; Mr. Huh presents them as different cultural values.)

what is the significance of the “yin-yang” principle in human life, particularly concerning relationships and longevity?

(He asserts that the “yin-yang” principle is fundamental to all aspects of life, including relationships and longevity. a man needs “yin” energy (e.g., a female partner) to live long, and its absence leads to a shorter life. A common misconception is that individual effort alone determines health and lifespan, but the lecture highlights the importance of energetic balance in relationships.)

He describes the five stages of human development from conception to birth (배란, 수정, 배아, 태아, 출산). How does he extend this concept to other aspects of life, such as business or relationships?

(He applies these five stages as a universal blueprint for any endeavor, including business or relationships. He suggests that just as human life progresses through these steps, any project or relationship must also follow a similar sequence of initiation (배란), development (수정, 배아, 태아), and realization (출산). A common misconception is that success can be achieved by skipping steps, the necessity of each stage.)

What is His perspective on the concept of “Geukrak” (극락, ultimate bliss) in Buddhism, and why does he consider “Mugeuk” (무극, ultimate void/non-duality) to be superior?

(He views “Geukrak” as having an inherent opposite (극지옥), implying it’s not a true, stable state, and thus lacks “power.” In contrast, “Mugeuk” represents a state without extremes, possessing true “power” and representing ultimate truth or “Dao.” A common misconception is that “Geukrak” is the highest spiritual attainment, but Mr. Huh argues it’s limited by its dualistic nature.)

Explain His view on why people should not worry or fear death, even in tragic circumstances like a building collapse.

(He asserts that death only affects the physical body, not the soul or spirit. He believes that those who die, even tragically, are simply reborn or “revived” in a better place, implying a continuous cycle of existence. A common misconception is that death is a final end, but Mr. Huh offers a spiritual perspective of continuity and reincarnation.)

Advanced
He discusses the unique characteristics of human fingerprints and faces. Beyond their uniqueness, what deeper, almost mystical, significance does he attribute to them, particularly regarding an individual’s “nature” or “destiny”?

(He attributes a profound, almost astrological, significance to fingerprints, claiming they reveal an individual’s elemental “nature” (e.g., wood, metal, earth) and even their “direction” (동서남북). He suggests that this intricate, unique design for billions of people points to a divine, intentional creation rather than mere chance. A common misconception is that fingerprints are purely for identification; Mr. Huh elevates them to a cosmic signature of one’s inherent qualities.)

He contrasts the molecular structures of different types of water (pentagonal, hexagonal, and spherical) and their absorption rates. How does he connect this scientific-sounding explanation to the “Heaven House Water” (White Heavensu) and its purported health benefits?

(He claims that “White Heavensu” possesses a perfect spherical (원형) molecular structure, which he states allows for 100% absorption into the body, including blood vessels and the brain. He contrasts this with less efficient absorption of pentagonal or hexagonal water (like tap water), linking the unique structure of “White Heavensu” to its purported benefits for conditions like obesity, dementia, and hair loss. A common misconception is that all water is equally beneficial; Mr. Huh introduces a hierarchical view based on molecular shape and spiritual origin.)

He describes the “Heaven House” (Haneulgung) as a “Mureungdowon” (utopia) and a “십성지” (ten sacred sites). What specific natural features and spiritual attributes does he highlight to support this claim, and how does he contrast it with other regions like Israel or the United States?

(He emphasizes Haneulgung’s unique natural beauty, including its location at 300m altitude, surrounded by mountains, abundant cherry blossoms (especially the rare weeping cherry), and flowing spring water in every valley. He contrasts this with the arid, water-scarce conditions of Israel and the US, portraying Korea, and specifically Haneulgung, as a “land flowing with milk and honey” and a “paradise” due to its rich natural resources and spiritual significance. A common misconception is that sacredness is solely tied to historical religious sites; Mr. Huh redefines it through natural abundance and spiritual presence.)

He uses the analogy of a fighter jet pilot in aerial combat to explain the human condition and the importance of “Musuryeoshim” (a mind free from worry). Elaborate on this analogy, explaining how the pilot’s actions relate to human worries and His message of spiritual protection.

(In the analogy, the fighter jet pilot constantly maneuvers to avoid being hit by missiles and to target the enemy’s tail, symbolizing the constant struggle and worries in human life. a pilot has no time for “근심” (worry) because it’s a “폭탄” (bomb) that can lead to destruction. He then shifts, stating that humans, under his “divine” protection, are on an “safe airplane” (Earth) and don’t need to worry like the pilot, as their ultimate destination (heaven) is assured if they live righteously. A common misconception is that constant vigilance is necessary for survival; Mr. Huh offers a spiritual assurance that transcends worldly anxieties.)

1. The Principle of Yin and Yang in Human Relationships and Longevity

The principle of Yin and Yang is universally applicable, influencing healing, daily life, and even psychology. My facial expressions, for instance, naturally differ when photographed with a man versus a woman. This is not intentional but an automatic manifestation of the Yin and Yang dynamic. The presence of Yin energy, often associated with the feminine, is crucial for longevity. A man surrounded only by Yang energy, living alone, is unlikely to live long. The absence of Yin energy in a household, such as the lack of a woman’s presence, inevitably leads to a shorter lifespan. This is a fundamental law of nature. When a woman holds flowers and poses for a photo, the face brightens considerably, reflecting the activation of Yin and Yang energies. This phenomenon is also evident in newlyweds, whose faces glow due to the intense interplay of Yin and Yang. Conversely, an unmarried person attending a friend’s wedding may appear somber due to the absence of a partner. Meeting a suitable partner revitalizes one’s appearance. The quality of this Yin energy also matters; a more attractive partner enhances this radiance. This natural law is undeniable and applies even in traditional Korean medicine, where Yin energy is considered essential for men’s health, provided it is not excessive. The ancient saying, “If Yin essence is present, one will surely live long,” highlights the importance of this balance. Therefore, those who choose a solitary life should be aware of this principle. Similarly, for women, the presence of good Yang energy can lead to a long life, even a thousand years, if both Yin and Yang are harmoniously balanced. This balance is a prerequisite for health. The deterioration seen in elderly women who lack affection and support, often observed in nursing homes where their bodies become frail, signifies the departure of both family and Yang energy, leaving them in a state akin to utter Yin.

2. The Importance of Family and the Pitfalls of Materialism
   The breakdown of the traditional family structure, where both parents are present, is a recent phenomenon in Korea. Unlike in the past, many homes now lack the presence of both a mother and a father, leading to broken families. This situation is unprecedented in our nation’s history. Children in such environments often experience emotional confusion, caught between parents, which can hinder their healthy development. They may feel pity or anxiety for the absent parent, leading to internal turmoil. We are called to avoid sin and evil and to practice goodness and respect towards all people. However, many have become slaves to money, prioritizing wealth over family. A global survey of 200 countries revealed that 199 nations value family above all else, while Korea uniquely prioritizes money. This societal shift drives people to pursue wealth even at the expense of family, resulting in a stark contrast to how I remember society. Children are left without a stable emotional anchor, oscillating between parents, which inevitably leads to psychological issues. This pursuit of wealth at all costs leads to regret in old age, as individuals find themselves alone, without family, often in nursing homes. A life without children, no matter how financially successful, becomes a living hell when one is old and frail. This state of being “alone with no relatives” is a tragic outcome. However, those who come to Haneulgung find a sense of family, mitigating such regrets. Even historical figures like Buddha, who abandoned his family, eventually realized the importance of human connection and allowed women into his monastic order, acknowledging the necessity of Yin and Yang. We must avoid a life of regret, which in Christianity is called repentance and in Buddhism, confession.

3. Haneulgung as a Land of Paradise
   Today’s Haneulgung, with its beautiful weather, can be described in four characters as a “Mureungdowon” (무릉도원), a utopian paradise. This term, traditionally associated with peach blossoms, can also encompass the cherry blossoms that adorn Haneulgung. The area is surrounded by mountains, approximately 10 kilometers in each direction from the main road, making it a secluded and pristine location. Haneulgung is situated at an altitude of 300 meters within a valley, where cherry blossoms, some over a hundred years old, bloom profusely, creating a breathtaking spectacle. These are unique weeping cherry trees, with branches that droop downwards, a sight rarely seen elsewhere in Korea. The entire area, spanning millions of square meters, is a cherry blossom garden, a true Mureungdowon. Unlike the arid lands of Israel, Haneulgung is a fertile and beautiful land with abundant spring water, flowing streams, and picturesque scenery—a true paradise. Korea, this peninsula, is a unique land of “brocade rivers and mountains,” where water flows freely in every valley, allowing for cultivation and sustenance. This abundance of water is a stark contrast to countries like the United States or Israel, where water scarcity is a significant issue. Korea is truly a blessed land, a “land flowing with milk and honey,” and Haneulgung embodies this paradise, possessing ten auspicious feng shui characteristics.

4. The Philosophy of Giving: Direct Aid vs. Empowerment
   Regarding the question of whether to provide direct aid or teach self-sufficiency, both are expressions of compassion. However, there are distinct cultural approaches. Western cultures, particularly in the United States, tend to favor the latter, emphasizing rational education and self-reliance. Parents often do not fund their children’s college education, encouraging them to work and understand the value of money. They invest in productive endeavors rather than simply giving money, believing that excessive handouts can hinder a child’s development. This approach fosters independence. In contrast, Eastern cultures, including Korea, lean towards emotional education, characterized by a strong sense of affection and pity for children. We emphasize cooperation and a collective identity, often leading to a greater reliance on family members. This “we” culture can sometimes foster dependency rather than self-reliance. For instance, borrowing money from parents for college is common in Korea, whereas in the West, it’s often treated as a loan with interest. This difference stems from historical factors, including higher infant mortality rates in the East, which led to a stronger emotional attachment to children. Our ancestors, particularly the noble class, viewed handling money as a lowly activity, often delegating it to servants. This historical perspective contributed to a cultural aversion to direct financial engagement. However, both direct aid and empowerment are forms of love. For children, fostering self-reliance from an early age, around 18, is crucial for developing independent habits. For adults facing immediate hardship, direct aid is often necessary, as they cannot wait to learn new skills. Developed nations, including the U.S., engage in relief efforts and charitable giving for this reason. Ultimately, the “blessing” derived from both approaches is equal.

5. The Path to Inner Peace: Freedom from Worry
   A key to achieving inner peace is to eliminate worry and anxiety. All the concerns raised by the audience are essentially forms of “worrying thoughts.” To reach White Heaven, one must transcend these worries. This state is akin to Nirvana in Buddhism, a state of enlightenment. Our current existence is often like “a dream within a dream,” where all our worldly pursuits are merely illusions. To truly enter White Heaven, we must shed these illusions. Just as one trusts a pilot on a plane, we must trust the journey of life, even amidst challenges and adversaries. Doubting the pilot or constantly worrying about the flight’s safety is counterproductive. Life is a journey, and we have entrusted ourselves to it. The earth itself is a safe vessel, designed by a higher power, ensuring that no one truly perishes. Even death, such as in a building collapse, is merely a transition of the soul to another form. Therefore, there is no need for worry. Realizing this absence of worry is the completion of our preparation for heaven on earth. In the analogy of a fighter pilot, there is no time for worry; only swift action to avoid being targeted. Similarly, in life, focusing on our journey to heaven leaves no room for anxiety about future ailments. Worry itself is a destructive force. We are protected by the Holy Man, and if we live righteously, good outcomes await us. The path to heaven is guided by a benevolent presence, not a stern one. This state of “no worry” is the “Great Way,” in contrast to “Extreme Bliss,” which implies an opposite, “Extreme Hell.” True bliss, like a “paradise,” is a balanced state, neither extreme joy nor extreme sorrow. Excessive joy can even lead to heart attacks, and extreme poverty is undesirable. The middle path, the “paradise,” is the true heaven.

6. The Mysteries of Nature: Snowflakes, Hail, and Water Structures
   Snowflakes are typically hexagonal, though not perfectly so, and their precise angles are formed during crystallization in varying temperatures. This hexagonal structure is a universal phenomenon, similar to the double helix of DNA. Hail, however, is spherical. Snowflakes, with their intricate, branching patterns resembling tree leaves, vary in shape depending on the region’s temperature. Just as no two leaves are identical, no two snowflakes are exactly alike. These hexagonal snowflakes can collide and merge in the sky due to wind and atmospheric pressure, forming hail, which can grow to the size of a baseball and cause significant damage upon impact. The hexagonal structure of water molecules at cold temperatures is a natural law. However, Haneulgung water is unique; it is circular, representing the highest quality of water. Unlike hexagonal water, which has a 30-50% absorption rate, or pentagonal and square water (like tap water) with only 10% absorption, circular water is 100% absorbed by the body, penetrating blood vessels and the brain. This makes Haneulgung water miraculous.

7. The Uniqueness of Human Fingerprints and Faces
   Fingerprints are unique to humans, unlike gorillas, who lack them. Each of the ten human fingerprints is distinct, even among billions of people. This uniqueness is so profound that no two individuals, even among trillions, have identical fingerprints. Fingerprint scanners require body temperature, preventing the use of severed fingers. The complexity of creating such diverse patterns is beyond human capability. Similarly, every human face is unique, even among billions. Children instinctively recognize their parents’ faces, a miraculous ability that defies simple explanation. This innate recognition, even in infants who cannot articulate what they see, points to a deeper spiritual connection. Babies also instinctively know how to nurse, a complex skill they possess from birth. These are all profound mysteries. The Holy Man, with his ability to traverse time, can reveal past events, demonstrating a power beyond human comprehension. This ability to access and reveal personal histories, such as childhood actions or past relationships, highlights the extraordinary nature of the Holy Man. Babies, too, exhibit remarkable communication skills, using cries to signal hunger or discomfort, and smiles to express satisfaction, effectively “managing” their mothers without words. These are all wondrous and mysterious aspects of human existence.

8. The Holy Man’s Unique Fingerprints and Cosmic Harmony
   In the next life, fingerprints will change completely. Fingerprints are not merely random patterns; they reflect an individual’s inherent characteristics and even their elemental alignment (wood, metal, earth, fire, water). For example, a person with a strong “wood” element might have fingerprints oriented eastward, while a “metal” element might point westward, and “earth” towards the center. This intricate design, unique to each person, suggests a predetermined nature rather than mere coincidence. If human existence were purely accidental, all fingerprints would be identical. However, the Holy Man’s fingerprints are exceptional: all ten are perfectly circular. This distinctiveness sets him apart from all others, whose fingerprints vary in shape and direction. This uniqueness extends to his cosmic compatibility, which is perfect with all matter. This is why the Holy Man’s fingerprints are unlike anyone else’s.

Yin-Yang Harmony and the Path to “Heaven House”

1. Lecture Information
   Date: 20250420
   Category: Sunday Lecture
   Speaker: Huh Kyung young

2. Keywords
   Yin-Yang, “Heaven House”, Family, Regret, Mureungdowon

3. Content

3.1. The Significance of “Heaven House” and the Principle of Yin-Yang Harmony
Welcome and congratulations to all who have come to this sacred mountain, this holy land, this “Heaven House” (Haneulgung), where the energy of the “Heaven House”, spanning 12 billion light-years, converges. Stepping upon this ground initiates a transformation in your fortune and destiny. When the name Huh Kyung young is applied to all substances, they do not decay. We consume milk inscribed with “Huh Kyung young” or adorned with the Divine Being’s photograph, known as “Not old Milk” (“Not old Milk”), thereby strengthening ourselves both mentally and physically. The “Heaven House”‘s spring water (White Heavensu), which emerges from the “Heaven House”‘s sacred well by the Divine Being’s command, passes through Gore-Tex and penetrates skin cell membranes. This “Not old Milk” serves as proof of the Divine Being’s divinity and demonstrates the unified field that Einstein so diligently sought. Today, Huh Kyung young, the Divine Being who governs the cosmos, hosts the 403rd “Heaven House” lecture event to communicate with us.

The principle of Yin and Yang (Eumyang) is universally applicable, influencing healing, daily life, and even psychology. The expression on my face differs when photographed with a man versus a woman, not by conscious effort, but as a natural manifestation of this principle. Yin energy, when present, promotes longevity. For a man, the presence of Yin energy ensures a long life. Conversely, a man living alone, possessing only Yang energy, cannot achieve longevity; the absence of Yin energy inevitably leads to an early demise. This is a fundamental law of existence. When a woman holds flowers and poses for a photograph with me, my countenance becomes remarkably radiant. This phenomenon is akin to the vibrant appearance of a bride and groom on their wedding day, where Yin and Yang energies are powerfully activated. In contrast, an unmarried woman attending a friend’s wedding may appear somber due to the absence of a partner. The presence of a suitable partner enhances one’s appearance. However, the quality of Yin energy also matters; a beautiful person amplifies this radiance. To deny this natural law is to invite divine retribution.

This principle is also vital in traditional Korean medicine, where the absence of Yin energy can lead to death. For men, a certain degree of Yin energy is essential, provided it is not excessive. If Yin energy is present, one will undoubtedly live long. This is a crucial understanding for those who choose a solitary life. Similarly, for women, strong Yang energy can lead to a long life, even a thousand years, but this implies the harmonious presence of both Yin and Yang. This balance is indispensable for health. The deterioration of an elderly woman’s appearance, for instance, can be attributed to the depletion of Yin energy. Conversely, an elderly woman who receives love and support from her family retains vitality. In nursing homes, many elderly individuals exhibit extreme frailty, their bodies reduced to bone, devoid of vital energy. This signifies the departure of family and Yang energy, leaving them in a state akin to utter Yin deficiency.

3.2. The Importance of Family and the Perils of Modern Society
The current societal trend of family dissolution is unprecedented in Korea’s history. Children in such broken homes experience profound confusion, oscillating between parents, leading to developmental instability. They are deprived of the foundational stability that a complete family provides, leading to emotional distress and a sense of insecurity. We must therefore prevent sin and evil, and instead promote goodness and service to others. However, modern society has become enslaved by money, prioritizing financial gain over familial integrity. This pursuit of wealth often leads to profound regret in old age, as individuals find themselves alone, devoid of family support. A life without children, though seemingly prosperous, becomes a living hell in old age, marked by loneliness and physical decline. This state of being utterly alone, with no relatives in sight, is termed “Sagomuchin” (사고무친).

Those who avoid Sagomuchin experience less regret in their later years. Unlike ordinary individuals, the Divine Being is never solitary, surrounded by countless people. The harmony of Yin and Yang is profoundly beneficial; to become Sagomuchin is to fail in life. Even Siddhartha Gautama, after abandoning his family and pursuing six years of asceticism, realized that tormenting the body yields no enlightenment, only illness. It was only after consuming milk porridge offered by a woman that he regained clarity and perceived the world accurately. He then resumed his spiritual practice while maintaining a healthy body. Ultimately, he even allowed women to join the monastic order, recognizing the necessity of Yin and Yang balance within the spiritual community. Thus, we must avoid a life of regret. In Christianity, this regret is termed “repentance” (회개), and in Buddhism, “confession” (참회).

3.3. “Heaven House” as Mureungdowon and the Korean Peninsula’s Blessings
The “Heaven House” embodies the concept of Mureungdowon (무릉도원), a utopian paradise. It is situated at an altitude of 300 meters above sea level, surrounded by mountains that are inaccessible for 10 kilometers in every direction. The entrance to the “Heaven House” is adorned with cherry blossoms, planted perhaps a century ago, creating a breathtaking spectacle. These cherry blossoms, particularly the weeping variety, are unique to the “Heaven House” and transform the ascent into a tunnel of flowers. The trees are ancient, some over a hundred years old, creating a magnificent floral display. This landscape, with its abundant cherry blossoms, is truly a Mureungdowon.

The Korean Peninsula, in stark contrast to arid regions like Israel, is a land flowing with milk and honey. It is a unique land of natural beauty, where every valley yields potable water, fertile ground for cultivation, and abundant water for rice paddies. Unlike countries such as the United States or Israel, which face water scarcity, Korea is blessed with perennial springs and streams. This land of paradise, where water flows freely and nature thrives, is indeed Korea. The “Heaven House”, located within this blessed land, is considered a “Ten-Star Sacred Site” (십성지), possessing all ten auspicious topographical features.

3.4. The Philosophy of Giving and Receiving Blessings
Regarding the question of how to accumulate blessings, whether by directly providing necessities or by offering employment, there is a fundamental difference between Eastern and Western approaches. Western cultures, particularly in the United States, emphasize self-reliance. Parents typically cease financial support after high school, encouraging children to work part-time to fund their higher education. This approach fosters a sense of purpose and responsibility, prioritizing productive investment over unproductive handouts. They believe that excessive financial aid can be detrimental to a child’s development. This is an “rational” (이성적) approach to education.

In contrast, Eastern cultures, including Korea, adopt an “emotional” (정적) or “compassionate” (온정적) approach. There is a strong inclination to view children with pity and provide extensive support. This communal mindset, where “we” (우리) is emphasized over “I” (나), can lead to a lack of self-reliance and an over-reliance on others. For instance, children may borrow money from parents for college, expecting to repay it later, a practice uncommon in the West where financial independence is instilled from a young age.

This cultural difference in attachment to life stems from historical experiences. Eastern societies, particularly in the past, faced higher rates of infant mortality during pregnancy and childbirth. This led to a profound attachment to offspring. The stages of human development, from ovulation to old age, involve numerous critical periods, especially in early life, where survival was precarious. This historical context fostered a deep emotional connection to children, leading to a more nurturing and protective approach. While this strong emotional bond has its advantages, it can also lead to over-dependence.

The five crucial stages of human development—ovulation, fertilization, embryonic, fetal, and birth—are not only biological processes but also metaphorical stages for any endeavor, such as starting a business or pursuing a relationship. Each stage requires careful attention and effort; skipping steps leads to failure.

Regarding the question of which act yields greater blessings, both direct aid and providing employment are expressions of love. However, fostering self-reliance from a young age (around 18) is crucial for developing independent habits. Western cultures teach children the value of money and how to earn it, while Eastern cultures often shield children from financial realities. This is akin to teaching someone how to fish versus simply giving them a fish. Historically, in Korea, handling money was considered a task for commoners or servants, not for the noble class, reflecting a disdain for commerce. Even religious figures like Buddha and Confucius viewed those who handled money as less spiritual. In Buddhism, monks are categorized into “Ipan-seung” (이판승), who focus on spiritual practice, and “Sapan-seung” (사판승), who manage administrative and financial affairs. This historical perspective highlights a cultural tendency to view direct engagement with money as somewhat inferior.

Ultimately, the amount of blessing is equal, whether one directly feeds the hungry or provides them with a means to earn a living. The appropriate action depends on the situation; one cannot teach a starving person how to earn money when immediate sustenance is needed. Developed nations engage in relief efforts and charitable giving for this reason.

3.5. Overcoming Worry and Embracing the Heaven Path
To achieve the hope of Heaven, one must cultivate a mind free from worry and anxiety (무수심). The current state of human existence is likened to “a dream within a dream” (몽중일여), where all concerns are merely illusions. To truly embrace the path to the “Heaven House”, one must transcend these illusory worries. Just as a passenger trusts the pilot on an airplane, we must trust the Divine Being who guides our lives. Worrying about the journey is akin to doubting the pilot, which is unproductive and unnecessary.

The Earth itself is a safe vessel, designed by the Divine Being, ensuring that no one truly perishes. Even in apparent death, the soul merely transitions to another body, experiencing a revival in a better place. Therefore, there is no cause for worry. A mind free from worry and anxiety is the key to preparing for Heaven even while on Earth. Like a fighter pilot in combat, there is no time for worry; one must focus on the mission. Worry (수려심) is a self-destructive force. We are protected by the perfect Divine Being, so if we live righteously, good outcomes are assured. The Divine Being approaches with a gentle demeanor, guiding us to Heaven.

The concept of “Mugeuk” (무극), meaning “no extreme,” represents true power and truth, unlike “Geukrak” (극락), or “extreme pleasure,” which implies an opposite and therefore lacks ultimate strength. Anything that reaches an extreme must eventually decline. Mugeuk, being without extremes, remains constant and powerful, representing the ultimate truth. Geukrak, on the other hand, is a lesser path, lacking true power. True paradise (낙원) lies in the middle, avoiding extremes. Excessive joy can lead to heart failure, and extreme struggle is detrimental. The middle path, the “Mugeuk,” is the true Heaven.

3.6. The Mysteries of Nature and Human Existence
Snowflakes, though often depicted as perfect hexagons, are actually imperfect in their crystalline structure. The formation of snow crystals is influenced by temperature, which determines their intricate shapes. This is a universal phenomenon. Hailstones, however, are spherical, forming when snowflakes are repeatedly tossed by wind and atmospheric pressure, growing larger over time before falling. The hexagonal shape of snowflakes is a natural law, akin to the diverse shapes of leaves and flower petals.

Water molecules also exhibit different shapes depending on temperature. While cold water can form hexagonal structures, the “Heaven House”‘s spring water is spherical, representing the highest quality of water. Spherical water is 100% absorbable, penetrating blood vessels and brain tissue, unlike less absorbable forms like pentagonal, square, or hexagonal water. The “Heaven House”‘s spring water is miraculous in its ability to be fully absorbed by the body.

Fingerprints and palm lines are unique to humans; gorillas, for instance, do not possess them. Each human has ten unique fingerprints, and even among billions of people, no two are identical. Fingerprint scanners require body temperature to function, preventing the use of severed fingers. The sheer diversity of fingerprints, and even facial features, among billions of individuals is a profound mystery that humans cannot replicate. Children instinctively recognize their parents’ faces, a remarkable ability that defies simple explanation. Similarly, newborns instinctively know how to suckle, a complex skill they possess from birth. These are all profound mysteries that religious leaders often fail to explain.

Huh Kyung young, as the Divine Being, possesses the ability to traverse time, revealing past events and even the number of relationships a person has had. This “time machine” ability demonstrates his unique nature. Babies, though unable to speak, communicate their needs through crying, knowing that their mothers will respond. This innate ability to manipulate and connect with their mothers is truly wondrous.

Fingerprints also reveal an individual’s elemental constitution (e.g., wood, metal, earth, fire, water) and their corresponding directional alignment. This inherent design, where each person’s fingerprints are uniquely configured, defies the notion of accidental birth. Huh Kyung young’s own fingerprints are all perfectly circular and identical across all ten fingers, a phenomenon that sets him apart from all other humans. This uniqueness extends to his compatibility with all substances.

3.7. Testimonies of Divine Intervention
A 56-year-old woman, who frequently visits the “Heaven House”, became pregnant with twins after receiving a blessing from Huh Kyung young, despite her advanced age. Initially, one twin was breech, necessitating a C-section. However, after Huh Kyung young’s intervention, both babies turned head-down, allowing for a natural birth within two hours of her water breaking. This miraculous delivery at nearly 60 years old brought immense joy to the family.

Another testimony recounts an incident where a man, intoxicated, fell and hit his chin on a table, losing consciousness and foaming at the mouth. While others attempted CPR, a witness intervened, repeatedly invoking “Divine Light” (Gwangchae). The man then regained consciousness, stood up, and walked to the restroom as if nothing had happened, demonstrating the immense power of the Divine Being.

A third testimony describes a wildfire that threatened the village of Chuksan Port in Yeongdeok-gun. Despite strong winds pushing the flames towards the village, the wind suddenly ceased just before reaching the houses, sparing every single one. The villagers attributed this miracle to the blessings of Huh Kyung young, whose photographs had been buried along the village roads and displayed in homes since 2019. This demonstrates the Divine Being’s ability to control natural elements.

A fourth testimony from Pohang describes a woman who suffered from bad breath and a white coating on her tongue. After consuming “Not old Milk”, her tongue became clean, and her bad breath disappeared. She had previously worried about her longevity due to her condition, but the “Not old Milk” resolved it. Additionally, her daughter, who was scheduled for surgery, was found to no longer require it after the mother contacted Huh Kyung young, who assured her not to worry. These experiences highlight the transformative power of the Divine Being’s blessings.

Key Philosophical and Strategic Terms from Huh Kyung-young’s Lecture

백궁 (白宮): Heaven House, Celestial House, Divine Abode
신인 (神人): God-man, Divine Being, Celestial Incarnation
불로유 (不老乳): Elixir of Immortality Milk, Eternal Youth Nectar, Ambrosial Dairy
통일장(統一場) (統一場): Unified Field, Grand Unification, Cosmic Cohesion
음양 (陰陽): Yin and Yang, Dualistic Principles, Complementary Forces
음정약제 필장생 (陰精若在 必長生): If Yin Essence Remains, Longevity is Assured; Sustained Yin Vitality Ensures Prolonged Life; The Presence of Yin Energy Guarantees Longevity
음기말소 종시사 (陰氣抹消 終始死): Extinction of Yin Energy Leads to Eventual Death; The Erasure of Yin Vitality Results in Ultimate Demise; The Suppression of Yin Force Culminates in Mortality
단명 (短命): Short-lived, Premature Demise, Ephemeral Existence
죄악막작 중선봉행 (罪惡莫作 衆善奉行): Commit No Evil, Practice All Good; Abstain from Wrongdoing, Uphold Virtuous Deeds; Avoid Sin, Embrace Benevolence
결손가정 (缺損家庭): Broken Family, Dysfunctional Household, Incomplete Family Unit
사고무친 (四顧無親): Utterly Alone, Without Kin or Support, Isolated Existence
몽중일여 (夢中一如): Dream-like Unity, Oneness in Illusion, Reality as a Dream
무수심 (無愁心): Heart Free of Worry, Serene Mind, Tranquil Spirit
무열반 (無涅槃): Non-Nirvana, Unattainable Enlightenment, Beyond Cessation
견성오도 (見性悟道): Seeing One’s True Nature and Realizing the Way, Attaining Enlightenment, Self-Realization
극락 (極樂): Ultimate Bliss, Pure Land, Supreme Happiness
무극 (無極): Limitless, Infinite, Ultimate Non-Duality
이판승 (理判僧): Administrative Monk, Managerial Cleric, Functional Priesthood
사판승 (事判僧): Meditative Monk, Contemplative Cleric, Spiritual Priesthood
원형 (圓形): Circular Form, Spherical Shape, Perfect Roundness
구강기 (口腔期): Oral Stage, Infancy’s Oral Phase, Early Developmental Stage
항문기 (肛門期): Anal Stage, Early Childhood’s Anal Phase, Developmental Control Phase
유아기 (幼兒期): Infancy/Toddlerhood, Early Childhood, Formative Years
청년기 (青年期): Youth, Adolescence, Young Adulthood
장년기 (壯年期): Prime of Life, Middle Adulthood, Mature Years
노년기 (老年期): Old Age, Seniority, Later Life
배란 (排卵): Ovulation, Egg Release, Reproductive Cycle Initiation
수정 (受精): Fertilization, Conception, Union of Gametes
배아 (胚芽): Embryo, Germinal Stage, Early Development
태아 (胎兒): Fetus, Prenatal Stage, Developing Organism
출산 (出産): Childbirth, Delivery, Parturition
개인주의 (個人主義): Individualism, Self-Reliance, Personal Autonomy
집단주의 (集團主義): Collectivism, Group Orientation, Communalism
금수강산 (錦繡江山): Land of Silk Brocade Rivers and Mountains, Picturesque Landscape, Beautiful Homeland
젖과 꿀이 흐르는 땅: Land Flowing with Milk and Honey, Abundant Land, Promised Land

음양의 이치: → [Principle of Yin and Yang]

음정약제 필장생: → [Yin Energy Sustains Longevity]
음기 말소 종시사: → [Absence of Yin Energy Leads to Demise]
단명: → [Premature Demise]
만물의 법칙: → [Universal Law]
독신주의: → [Celibacy / Solitary Lifestyle]
사고무친: → [Utter Isolation / Without Kin]
고행: → [Ascetic Practice / Severe Austerity]
죄악 막작 중선 봉행: → [Cease All Evil, Practice All Good]
결손 가정: → [Broken Family / Dysfunctional Family]
후회: → [Regret / Remorse]
회개: → [Repentance]
참회: → [Contrition / Penance]
무릉도원: → [Utopia / Peach Blossom Spring]
십성지: → [Ten Sacred Sites / Land of Ten Auspices]
금수강산: → [Land of Beautiful Rivers and Mountains]
천수답: → [Rain-fed Paddy Fields]
복 짓는 법: → [Method of Accumulating Merit / Cultivating Blessings]
이성적 교육: → [Rational Education]
온정적 교육: → [Compassionate Education / Affective Education]
자립심: → [Self-Reliance / Independence]
의타심: → [Dependency / Reliance on Others]
개인주의: → [Individualism]
집단주의: → [Collectivism]
공동체주의: → [Communitarianism]
배란기: → [Ovulation Period]
수정기: → [Conception Period]
배아기: → [Embryonic Stage]
태아기: → [Fetal Stage]
출산기: → [Birthing Period]
구강기: → [Oral Stage]
항문기: → [Anal Stage]
유아기: → [Infancy]
청년기: → [Youth / Young Adulthood]
장년기: → [Middle Adulthood]
노년기: → [Old Age / Seniority]
정에 집착하는 민족: → [Emotionally Attached People]
무수심: → [Mind Free from Worry / Tranquil Mind]
염려할 여: → [Anxiety / Concern]
무열반: → [Non-Nirvana / Absence of Extinction]
견성오도: → [Seeing One’s True Nature and Attaining Enlightenment]
몽중일여: → [Dream-like Existence / Illusory Reality]
극락: → [Paradise / Pure Land]
무극: → [Ultimate Non-Duality / Infinite Potential]
낙원: → [Eden / Paradise]
이판승: → [Administrative Monk]
사판승: → [Meditative Monk]
광천수: → [Miracle Spring Water / Healing Mineral Water]
백궁수: → [Celestial House Water]
불로유: → [Elixir of Immortality Milk]
고어텍스 세포막 투과: → [Gore-Tex Cell Membrane Permeation]
암흑 물질 에너지: → [Dark Matter Energy]
천국 소망: → [Hope for Heaven / Heaven Aspiration]
환난 역경: → [Tribulation and Adversity]
수능: → [Compliance / Adaptation]
타임머신: → [Time Machine]
궁합: → [Compatibility / Harmony]

음양(陰陽) – (음(陰)-yin, 양(陽)-yang)
음정약제 필장생(陰精若在 必長生) – (음정(陰精)-yin essence, 약(若)-if, 재(在)-exist, 필(必)-surely, 장생(長生)-longevity)
음기말소 종시사(陰氣抹消 終始死) – (음기(陰氣)-yin energy, 말소(抹消)-elimination, 종(終)-end, 시(始)-beginning, 사(死)-death)
단명(短命) – (단(短)-short, 명(命)-life)
천벌(天罰) – (천(天)-heaven, 벌(罰)-punishment)
독신주의(獨身主義) – (독신(獨身)-celibacy, 주의(主義)-ism)
양기(陽氣) – (양(陽)-yang, 기(氣)-energy)
죄악막작 중선봉행(罪惡莫作 衆善奉行) – (죄악(罪惡)-sin and evil, 막작(莫作)-do not commit, 중선(衆善)-all good, 봉행(奉行)-practice)
결손가정(缺損家庭) – (결손(缺損)-deficiency, 가정(家庭)-family)
사고무친(四顧無親) – (사고(四顧)-look around, 무친(無親)-no relatives)
고행(苦行) – (고(苦)-suffering, 행(行)-practice)
회개(悔改) – (회(悔)-repent, 개(改)-change)
참회(懺悔) – (참(懺)-confess, 회(悔)-regret)
무릉도원(武陵桃源) – (무릉(武陵)-Wuling, 도원(桃源)-peach blossom spring)
해발(海拔) – (해(海)-sea, 발(拔)-elevation)
금수강산(錦繡江山) – (금수(錦繡)-brocade, 강산(江山)-rivers and mountains)
천수답(天水畓) – (천수(天水)-rainwater, 답(畓)-paddy field)
배란기(排卵期) – (배란(排卵)-ovulation, 기(期)-period)
수정기(受精期) – (수정(受精)-fertilization, 기(期)-period)
배아기(胚芽期) – (배아(胚芽)-embryonic, 기(期)-period)
태아기(胎兒期) – (태아(胎兒)-fetal, 기(期)-period)
출산기(出産期) – (출산(出産)-delivery, 기(期)-period)
구강기(口腔期) – (구강(口腔)-oral, 기(期)-period)
항문기(肛門期) – (항문(肛門)-anal, 기(期)-period)
유아기(幼兒期) – (유아(幼兒)-infant, 기(期)-period)
청년기(靑年期) – (청년(靑年)-youth, 기(期)-period)
장년기(壯年期) – (장년(壯年)-prime of life, 기(期)-period)
노년기(老年期) – (노년(老年)-old age, 기(期)-period)
개인주의(個人主義) – (개인(個人)-individual, 주의(主義)-ism)
집단주의(集團主義) – (집단(集團)-group, 주의(主義)-ism)
상것(常것) – (상(常)-common, 것-person)
이판승(理判僧) – (이판(理判)-reasoning, 승(僧)-monk)
사판승(事判僧) – (사판(事判)-practical, 승(僧)-monk)
무수심(無愁心) – (무(無)-no, 수(愁)-worry, 심(心)-heart)
수려심(愁慮心) – (수려(愁慮)-anxiety, 심(心)-heart)
무여열반(無餘涅槃) – (무여(無餘)-no remainder, 열반(涅槃)-nirvana)
견성오도(見性悟道) – (견성(見性)-seeing one’s nature, 오도(悟道)-realizing the truth)
몽중일여(夢中一如) – (몽중(夢中)-in a dream, 일여(一如)-sameness)
천국소망(天國所望) – (천국(天國)-heaven, 소망(所望)-hope)
무극(無極) – (무(無)-no, 극(極)-extreme)
극락(極樂) – (극(極)-extreme, 락(樂)-joy)
낙원(樂園) – (낙(樂)-joy, 원(園)-garden)
육각(六角) – (육(六)-six, 각(角)-angle)
원형(圓形) – (원(圓)-round, 형(形)-shape)
우박(雨雹) – (우(雨)-rain, 박(雹)-hail)
오각형(五角形) – (오(五)-five, 각형(각형)-shape)
사각형(四角形) – (사(四)-four, 각형(각형)-shape)
지문(指紋) – (지(指)-finger, 문(紋)-print)