2025.04.27 404th Happiness, Unhappiness, In the brain. The Source of Happiness and Misfortune

2025.04.27 404th Happiness, Unhappiness, In the brain

The Power of the Mind: Choosing Happiness Over Misfortune

Script: Huh Kyung-young Sky Palace Lecture: Happiness, Unhappiness, Inside the Brain 404

April 27, 2025, 404th Huh Kyung-young Sky Palace Lecture: Happiness, Unhappiness, Inside the Brain

Nice to meet you. Huh Kyung-young, you don’t have to sing too much. If you sing too much during the lecture, people might not watch the video when it comes out. Just sing a moderate amount. The lecture should look like a lecture hall. People will watch, so it’s fine if we get too enthusiastic before filming starts. Once filming begins, it needs to be universal. Pencil. Since there is no time, I will keep it brief.

Where do happiness and unhappiness lie? They are inside our bodies. And within those bodies, aren’t they inside the brain? They are definitely inside our brains. I’m telling you, they are inside our brains. They are within the brain. They are inside this brain.

Happiness Unhappiness Inside the Brain

We have it, so would it be better to take out happiness or unhappiness? It would be better to take out happiness. I’ve put trillions of dollars into your bank accounts. That is your brain. But if you set your mind to it well, the money in the whole world is yours. You can become rich. Or you can become poor. So, what do you take out of this brain? It depends on what you take out and use.

If I take out a weapon and use it just because someone insults me, I will be ruined by that weapon. So, when someone insults me… David’s son Absalom killed his older brother, Ammom, and became king. Then the king fled, and David… fled, didn’t he? So Absalom went after his father. If he caught him, he would kill him. He was the king, after all. Out of all those sons, it was Absalom who killed his brother, drove his father out, and turned him into a fugitive. But David was on the run even when he was young, wasn’t he? Even before he became king, he took refuge with King Saul. Even though he was Saul’s son-in-law, because he was clever, Saul did all sorts of things to kill him. So he hid on the outskirts of Israel, hiding in a cave. He hid in the Cave of Adullam, didn’t he? So, even after becoming king, he remained a fugitive.

His own sons seized power, and Absalom ordered his father to be killed, so he brought an army to capture him. As he was fleeing, someone saw King David and said, “What a wicked man! He ruined the country like that, let his son take it from him, and didn’t he even take the general’s wife and have a child with her? Such an immoral man deserved divine punishment and ended up like that!” So, even as his subordinates fled, they insisted that they must kill him since they still had the army. But David said, “Do not kill him. I must hear all of this. That is the voice of Heaven. I must hear it.” He listened to that voice and told them not to touch him. He heard all those insulting words, yet he did not harm him.

So, David became a fugitive and went into hiding, but later, when he eliminated Absalom and returned to the throne, that man came to find him. Who is that man? That man came and told King David, “I have heard your words as a voice from heaven, so do not worry about it.”
And that man brought a thousand men with him. A thousand men came to the palace, knelt, and all begged.
So he said, “It is alright. Go back.” He sent them away. How could David be so magnanimous? But his subjects were making a fuss, saying he wasn’t being executed quickly. “What a despicable fellow! How much he must have gnashed his teeth at the king before!” Yet, he spared their lives and let them go. And later, Solomon became king. Hmm, Solomon.

Solomon is the son born to the wife he took after killing a general and another general under him. Where in the world is there such a law? He already had many wives, but who was the other general under him? It was General Uriah. He killed General Uriah, took Bathsheba, and the child born from that union is Solomon. He handed the throne over to him. However, as soon as Solomon became king, he had the man who insulted his father brought in and executed. He had him beheaded. His father forgave him to the very end, but Solomon ordered the man who insulted his father to be brought in. And so, he had him executed.

So, Solomon would never forgive the one who was unfilial to his father and did such a thing to him. But David, the very person responsible, forgives it. No matter what anyone says, he listens to it as words from heaven trying to enlighten him. That is probably why he became king. It is quite unique, isn’t it? No matter what happens, no matter how much misfortune strikes, you must have the skill to turn it into happiness. In these difficult times, if we recognize the Divine Man, it simply turns into happiness. If you recognize the Divine Man and just come to the Heavenly Palace to meet him, that is simply happiness. If you fail to recognize him and just hurl insults, then strange illnesses will surely come upon your body for no reason. That is an undeniable fact.

If you ask, “What kind of fellow is he? What is he doing?” and criticize someone who has come from heaven like that, would that be good? I do not punish him, just like David did. But the angels behind me know that. I tell everyone to forgive. David forgives, but David’s son does not. It is not over just because he forgave. Did it end just because a god-man forgave? No. You all do not forgive.

So, if we do bad things to others, it comes down to us generation after generation. Although the relationship with David ended in that era, his descendants took revenge and killed him. The reason I am telling you this is that happiness is like a check inside our bodies. Misfortune is like a negative check inside our bodies. Anyone who pulls out that negative check ends up ruined. If you pull out that positive check, the whole world is yours. Isn’t that right? Even Heaven is yours. So, why do we try to use the check for misfortune instead of the check for happiness? At that time, David’s servants all wanted to pull out the check for misfortune. They said that man had to behead him.

When I was arrested in Israel 2,000 years ago, that Go Jin-won, Matthew, was Go Jin-won. That Go Jin-won drew his sword and just struck a Roman soldier. The soldier dodged quickly, but his ear was severed. It snapped right off. I gave Matthew a clear order: “Those who rise by the sword will perish by the sword, so put the sword away.” And Matthew still listened to me, didn’t he? The moment he sheathed the sword, I picked up the severed ear, reattached it, and restored it to its original state. The Roman soldier’s ear is now normal. But would he be able to swing that sword around? If he did, everything would fall apart. What good is it to win right there? There were so many Roman soldiers.

So, the principle is simply not to pick up a knife, but to let myself be arrested. Do not do it. You stopped everything and were arrested. That is how it turned out, but if we seek revenge, will it lead to a good outcome? Divine beings do not take revenge directly. Well, of course, they would take legal action. In the current situation, they can’t help but do that, can they? So, even though it is given by Heaven, is it right or wrong to abuse the freedom within our hearts—the right to choose happiness or unhappiness? It wouldn’t be right, would it? Do you really need to ask an angel whether you should do this or not?

The more difficult things get, the more you should move toward the difficulty to receive blessings. You don’t need to rush to pick up a soccer ball falling to the ground. If you just stay still, it will bounce back up.
Then you can pick it up. So, you need this kind of wisdom to realize, “Ah, this is the law of nature.” When winter arrives, when it becomes autumn or early winter, is it right to try to make spring come? No, it isn’t. That is why winter must be winter. So, on top of that winter… you know a blast furnace. That thing placed right there on top of the furnace. What do you call that boiling iron placed there? It’s not even a furnace. I’m old, you know. There is iron. Is there really no one who knows?

You don’t have a single person who knows? If you do, I’ll give you 100,000 mu. No. You don’t? No. You pick up some boiling, red-hot iron and place it on top. On top of it. Then pick up a hammer. Hit it. That iron is cast iron. Underneath where you place the iron… yeah, the board. The board where you place the iron and hit it. I can’t give you a level even if I wanted to. It’s called an anvil. An anvil. An anvil. Don’t you all know it’s an anvil? An anvil is the iron underneath when you place boiling iron on it and hit it with a hammer. That’s an anvil. It’s not just in our countryside that it’s called an anvil; that’s the standard word. Everyone calls it an anvil. You have to know that.

That anvil gets beaten all the time for doing nothing wrong. To make something out of iron, you have to pound away at the gold. You place it on the anvil and strike it. That anvil is the board where the iron coming out of the furnace is formed. It acts as the base underneath. If you place it on top and strike it, it becomes a knife, or all sorts of other things. It becomes a pot, a pan, and so on. If you strike it—if you hit it with a hammer—it becomes anything. The thing supporting it underneath is the iron called the anvil. Ah, you all see “moru” on your phones, don’t you? How can you not know the standard word? That is the dialect word for anvil, too.

How can the older generation not know that? Does that anvil fight even when hot iron comes near it? It just stays still. If a hammer strikes it, it becomes a pot; if you heat brass in a fire and strike it, it becomes a gong. It becomes a chamber pot, a brazier, and so on. You just have to pound it relentlessly. Then, you are the heated iron. That anvil is the Earth. They have taken you, boiling hot on this Earth, and placed you on the anvil. You are the blast furnace; you are the casting. They place the casting on it and strike it. You have to be struck a lot to become an object, don’t you? So, when you feel pain, remember that you are the casting on the anvil. You have to be heated red-hot and pounded to turn strong wrought iron into steel. That is how it becomes like a blade. So, how much do you have to be struck to become a sword that cuts people?

So, we put in these two, a positive electron and a negative electron, and then put them into the anvil.

+electron -electron

What will happen if we put this into an anvil? What is the name of the anvil that holds these two electrons? What kind of accelerator is it? It’s a hadron accelerator. It’s in Pohang. In Pohang. It’s a hadron accelerator. This accelerator, this accelerator is the actual hadron accelerator.

Accelerator

Right, this hadron accelerator takes electrons—positive and negative—and spins them, doesn’t it? When you spin them, what happens? They turn into light. But it is light that is a quadrillion times brighter than the sun. It turns into a terrifying light, doesn’t it? So, using that light, they measure your new drugs. They determine whether this drug is good or bad for the human body. Is that all? When making everything—cell phones, semiconductors, everything—it has to pass through this hadron accelerator. What kind of effect does that product exert? Once it enters here, it has to go into this anvil, you know, into the anvil. Once inside, the effect this new drug has on the human body is split into one ten-millionth or one quadrillionth in one second. How short is that time—one ten-millionth or one quadrillionth in one second?

Find that time inside here. You break it down using that timeframe and observe how much the electrons move—that substance, that medicinal component good for a new drug—changes in one-thousandth of a second, one-ten-millionth of a second, or one-quadruple of a second. Then you can quickly determine the drug’s efficacy. You insert cells and observe the speed of their change so rapidly. Then you realize, “Ah, if this enters the nose, it improves things immediately.” That information comes out of every single cell. That is why a hadron accelerator is needed to develop new drugs, and there is one in Pohang. It
is 1 km long. The circumference is about 4 km. The accelerators currently in Europe, in Switzerland and Austria, are quantum accelerators. Quantum accelerators have a diameter of 8 km and a circumference of 24 km. They are enormous, aren’t they? 8 km is roughly the size of Seoul from here, and it is perfectly round. Just think about it.

You build that and put photons into it. It puts photons in. It puts quanta in and rotates them. Then, they shine and cause collisions, and the light collides with each other. It is different from an electron accelerator or a photon accelerator. So, it investigates all the particles that come out when they collide. It investigates things like quarks and Higgs bosons. So, it breaks down matter to investigate it. This is a hadron accelerator that measures the changing speed using time. In other words, it is an accelerator that verifies electrons. Therefore, your advanced instruments cannot be released without undergoing verification by this hadron accelerator.

Well, it’s the same with semiconductors. They have to pass through a hadron accelerator to be made, and since everything has to go through one, we have them. We have them in several places. The reason I’m saying this is that the hadron accelerator is also an anvil. You have to put the object into the hadron accelerator to be able to produce it. So, do you think semiconductors are a piece of cake? All those effects have to be verified in the hadron accelerator. Otherwise, they cannot be verified by the human eye. One second is very fast, isn’t it? One-thousandth of a second is very fast. So, if you take my Elixir of Immortality there and examine it, the rate of change comes out in an instant—per second. Since we can observe the speed of change by dividing it into one-quadruple of a second, it is very detailed, isn’t it? You can tell what kind of changes are occurring.

The faster the speed of light goes, the more inversely proportional time becomes. So, if you travel thousands of times faster than the speed of light, time stretches out drastically. That is why even if you travel hundreds of billions of years across the galaxy at speeds exceeding the speed of light, there is hardly any change in time on Earth. However, if you travel at the speed of an airplane, a thousand years will have passed. Therefore, in future space travel, no matter how far you go, your family will remain exactly the same. This era of space travel is currently being created. That is why humans have advanced enough to build these accelerators to conduct all of these experiments.

So, just as humans create quantum humidifiers, photon accelerators, and neutron accelerators to study atoms and electrons—using these capabilities within our brains—we should also do the same within our brains. For instance, if a doctor is holding a scalpel to perform surgery, the scalpel is a bundle of electrons. Therefore, it is a ball of light. It is light that is a thousand or a hundred billion times more intense than the sun. But that light has transformed into matter. Then its intensity must be fixed. So, when you pick up that scalpel, you must bow your head. You are operating on a person holding light. You must have respect for that scalpel. Even when using a tool to pick a nostril, what must a doctor do? Holding that cotton swab, they must pray. In their hearts. Using these electrons, this matter, using this light, they are treating the person. They are treating with light.

Everything, this too, is light. I am holding light and giving this lecture. If you put this into that electron hadron accelerator, it turns into tremendous light. So, you are all messengers of light. Furthermore, if you put the human body into a hadron accelerator, it turns into tremendous light. Its brightness is at least a thousand times that of the sun. It manifests as that kind of light. That is why there is a song in the Bible called “Messenger of Light.” There are messengers of light like this. This is the human of light; this is everything. It is light in reality. When the Earth disappears, it turns into light. It doesn’t just disappear; it turns into light. It flashes and becomes light, then vanishes. Look at that building when it burns. It turns into light. Everything shines. After it shines, only ash remains later. Everything flies away as light.

So, what is all this matter? It is made of light. It is not the light used to comb hair. So, I am saying that all of this is composed of light. It is that light that has been materialized. When we proved this using a hadron accelerator, everything is light. If you put something in, everything turns into light. These substances. If you put this flower in, it turns into light. This one takes a short time. This one takes a bit longer. If you put this one in, it turns into light. Then, if you put the human body in, it is all light. Then, if you go to a crematorium, you will see. If you look right into the furnace, it burns, but everything turns into light. It burns and emits light. It returns to light. So, this means that all of this is an energy body connected by light. Our brain is controlling this light.

So, if you go somewhere and grab something, even if you only grab this one thing, you are holding onto this light. Therefore, we must look upon this with humility. It is the same with nature, and every single person is light. Is there anyone who isn’t light? So, you must do something meaningful before you go. Light is like sunspots, isn’t it? It happens when light overlaps, just like sunspots; would it be right to look like those sunspots? Do you understand? So, this happiness and unhappiness are all stored in our brains, and we just need to take out the checks and use them. But we can’t take them out. We only pull out unhappiness. And while doing so, we think, “I am ruined. Why is this happening? Why isn’t it working?” What is inside one side? It is full of checks—checks for happiness. Unable to take them out, we spend our whole lives struggling and then leave. We are going to hell. Then, to take out the checks for happiness, you just need to meet a divine being. Do you want to take out the checks for happiness or not?

Since I don’t have much time, I’ll keep my time short. I’ll talk about it again when you ask questions. So, happiness and unhappiness depend on your mindset. All you have to do is bring something out from within your heart, but it happens because you lack the skill to do so. Imagine giving someone a high-tech machine—a cool doll. It’s life-sized. But they gave it to an old man. He bought it for 10 billion won. He doesn’t know how to operate it. If you just activate it, it transforms into a fairy. So, it stays by her husband’s side, never nagging, tells funny stories, follows him to sleep whenever he wants, and basically fulfills all the roles of a woman. But the switch is too complicated, so he can’t operate it. However, it is designed so that it absolutely cannot ask anyone else. If it asks someone else, the machine feels its pride is hurt and refuses to operate. That is the kind of era we are living in. It is impossible for someone else to bring out one’s own happiness.

I came to send you to Heaven, and you met me because you opened that door and earned the qualification to enter. Isn’t that correct? So, you saw me because you unlocked that key. Did I open it for you? No. Those who came here received blessings because they came after performing deeds worthy of blessing. The act of paying money to receive blessings is nothing. That is where the past lies. That is why you came to me, isn’t it? And so you received blessings. Everything ended with you receiving those blessings. However, you suffered during the process of getting there.

So, even from a scientific standpoint, it has been proven that God exists, hasn’t it? And regarding sending things, or sending energy to the U.S. or to Trump—Trump’s son is here right now, isn’t he? But is sending energy like a particle accelerator? It is far more advanced than that. The hadron accelerators or quantum accelerators created by humans are merely a drop in the ocean. Is “drop in the ocean” difficult because it is in Chinese characters? It means blood on a bird’s foot. Right. We don’t have time anymore. I will end here.

Thank you. You have shared precious words of providence once again today. You have given us this valuable message of providence: we must always take out and use the card of happiness from within our minds. Now, it is time for questions. Please give the Divine One a round of warm applause of thanks once again.

First, I will post a video question.

Is there anything you can’t do, Chairman?

The fact that there is nothing you can’t do is that you can’t do it.

This is an adaptation of an anonymous question. Hello, Shin-in. There is a saying in the military that if you go to work, you shouldn’t do poorly, nor should you do well; just do exactly average. It is regarded as a piece of advice to quietly stay in the middle and get discharged, because in the military, where the reward system is inadequate, doing too poorly leads to reprimands, while doing too well results in work being concentrated on one person, putting you in a difficult position. What is interesting is that this attitude is recently being cited as a tip for workplace life as well. The perception is spreading that doing just average is advantageous in the long run in companies that lack a performance-based reward system. Here is my question. Some people view the advice to do just average as a form of balance, while others criticize it as living a lax life. I would like to hear your expert opinion on the saying, “Do just average.”

A femtosecond is one quadrillionth of a second.

Femto 1 quadrillionth of a second

The radiation hadron accelerator I mentioned earlier is called a radiation accelerator.

Radiation accelerator

It is a radiation accelerator. This radiation accelerator divides time into one quadrillionth of a second. It divides the electrons of matter—one quadrillionth of a second—into one quadrillionth of a second. So, by dividing one second into a quadrillion and analyzing it, we can understand anything. We can manufacture semiconductors and understand everything. Then there is the femtosecond, and the attosecond… you know, the attosecond.

Atto

Attoseconds… well, they go from quadrillions to quadrillions. You know what I mean. I mean, this femtosecond is the measurement unit of a radiation accelerator. It’s terrifying, isn’t it? So, what you just asked about is the Middle Way. The Moderation. Then, the Middle Way and the Moderation are at the center.

Middle Way, Moderation, Center, Harmony

Then there’s things like Chinese culture. There would be things like Chinese culture.

When looking at things like this, if we don’t break things down into such ultra-fine details but simply look at them moderately, there is no suffering. If you distinguish too strictly between good and evil, you are entering a sea of suffering. If the world chooses the middle ground—it is election time right now, isn’t it? Are there centrists or not? There are centrists. Ultimately, it is the centrists who determine the victory or defeat of the left and right in elections. The ruling and opposition parties don’t change. I’m telling you, the left and the right don’t change. It is precisely because of the centrists that Chungcheong Province ends up taking control of the left and right. That is like the administrative capital moving to Chungcheong. And as presidential elections continue, the capital also moves to Chungcheong. Then, people will realize that they have to go to Chungcheong for everything to win the election and seize power. Isn’t that possible?

So, would it be good if all government agencies flocked to Chungcheong Province? That is how it is bound to happen. Because if you can just secure the votes in Chungcheong, you become president. Even President Kim Dae-jung, who found it difficult to become president no matter what, managed to secure the support of Kim Jong-pil, a man from Chungcheong, and became president. That is why President Roh Moo-hyun chose Sejong City; it seems that if you just win over Chungcheong, you become president. The left and the right are things that will never change. Therefore, it is the centrist forces that ultimately lead our country. It is not the left or the right that drive it. Depending on which side the centrists align with, the president changes and the country fluctuates.

If God were to run for president later, would he need to secure centrist votes, or would he need to? Well, I suppose it would work out. But that is what makes him a genius. However, right now, I don’t need to run, do I? Even if I wanted to, I’ve set it up so I can’t, haven’t I? Well, I might run someday, but anyway, I have to make a good impression on the people of Chungcheong. If I look bad, they will absolutely not run. So, anyone who doesn’t consider the position of a middleman loses their center. That is a very important point. Imagine this radiation accelerator is set up like this. This is the most important spot. The center is Chungcheong. If the center is misaligned here, can it function as an accelerator? It rotates like this. Would it be okay if the center were off-center, like a car wheel at the end of the dial? It would be off-center. It has to be in the middle, doesn’t it?

So, the Middle Way always drives everything. This is the center of moderation. Imagine having no center in your heart. You might be told to invest some money right away, give it to your wife, squander it all, get beaten up, and end up divorcing. What does it mean to have a center? You have to go and discuss it with your wife. Just deciding whether to do it or not isn’t enough. You have to come to a divine being and undergo an angel test. If you do it this way, the two of you won’t divorce. Because even if you lose everything, I take responsibility. So, do you understand now why moderation, the Middle Way, and the center—harmonization—are so important?

So, this is what all religions aim for.

Sanggubori (上求菩提)
Lower flower rebirth (下化衆生)

Seeking enlightenment above and helping suffering sentient beings below—that is the Middle Way. Why? Is it acceptable to seek only what is above? That would not be the Middle Way. Is it right to pray to God, “Please send only me to Heaven,” and fiercely seek only what is above while leaving everyone below to starve to death? You must help those below you just as much as you prayed to those above. Is it right to just pray to your heart’s content, constantly asking God for North-South unification, saying “God, please make my family prosperous,” or asking God to do this and that, and then go and completely ignore the poor? If so, that is not the Middle Way. “Seeking enlightenment above.” While “seeking enlightenment above” is a Buddhist term, we can now translate it into a Christian term.

You just keep asking God all the time. But when you see someone suffering, you turn away. Does that make you the Middle Way? If you have this, you must have that. But is doing only this enough? You must also seek enlightenment above others. And don’t you have to call upon Heaven from time to time? You must pass responsibility for your words—passing it on to your subordinates—for these two things to become the Middle Way. Therefore, the Middle Way is incredibly important, and one must realize it and make it a habit for a person to succeed. So, being too left-wing, right-wing, left-right—you see, they are merely extras. The middle ground, the people in the middle, are the ones driving politics on this earth in every country. In the United States as well, the centrist vote is extremely important.

People who have already shifted ideologically to the left or right won’t change. Their votes are fixed: 30% and 30%. Then, the 60% centrists always remain at 40%. It’s a 3-3-4 split. The outcome is determined by whether this 40% goes to one side or if the majority goes to the other. So, when Chairman Kim Jong-pil said to Mr. Kim Dae-jung, “Let’s combine the three of us and form a coalition,” President Kim Dae-jung replied, “Let’s do that.” Then he said, “I will do this and that for you.” Set? Is it agreed? The three-party merger took place. President Kim Dae-jung can become president. That is why President Kim Young-sam merged with the Democratic Justice Party as well.

So, can any power really act as an accelerator with only its left and right? There must be power in the middle—a center. Take an egg, for instance; it has a yolk, and if you remove it, it’s pointless to eat. You must not underestimate Chungcheong-do, which lies in the middle. The word “Chungcheong-do” is not just any word. It means “center,” right? It means the center.

Center

I’m saying the center is important. It exists in the middle, but the center is extremely important. If you maintain that center, you are a loyal person. It’s the character for loyalty. Is it the character for loyalty? I don’t know Chinese characters very well. It’s not just about reading Chinese characters well… isn’t this interesting? So, to put it simply, the question of whether the universe is the Middle Way is a difficult question. The universe must be at the center like this.

All things in the universe

The universe contains everything.

But does the universe have a center or not? The center is the White Palace. I mean, that White Palace where Heaven is located is the center of the universe. So, what is this, this thing?

Universe, Myriad Beings,
Time, Space, Material, Spirit

It’s the concept of space. What is this? It’s the concept of time. What is this? It’s the concept of matter. But this is the concept of mind. So, the universe is made up of space, time, matter, and mind. You understand what I mean. But where does this character ‘Woo’ go in this ‘Ju’? Look closely. What kind of character is this? It’s the character for ‘house,’ isn’t it? Look closely again.

U (宇) Ga (家) Sa (舍)
House U House Ga Steward

This is the character for “go home,” right? This is the character for “go home,” isn’t it? And then this is the character for “buy home,” right? All three of these are homes. This is a home, this is a home, and this is a home. So, a home is a spatial concept. It is not a temporal concept.

So, regarding the concept of space, can I write this character ‘Wu’ and say, “This is our house”? Is that okay? This is a rather big house. Here, we place the character for pig (‘pig’) underneath and write it as the character for house (‘Ga’) because we lived there. But where is this? This is the character for house (‘Sa’). Originally, the character ‘Yi’ (舍) is the most important character for house. Is the character for universe (‘Wu’) inside or not? When we say ‘universe,’ is this in the middle or not?

U(于)

Is this inside? And is there a roof or not? The universe is above. There is the universe, and is there ground below or not? That is how this person lives here. This is the master bedroom. It’s the interior of the house. So this is a concept of space, a concept of space. This isn’t a concept of space. What is this? What is this? A pig is living under the house. Isn’t that really strange?

But when we use this for ‘home,’ do we use this one more often, this one more often, or this one more often? We use the character ‘Ga’ a lot. But which character do we use when we say ‘dormitory’? This originally means ‘home.’ When we say ‘dormitory,’ we use this character. Do you understand what I mean? This is a large space. The character ‘U’ represents the largest space. This is a space where groups are located. It means it is a home. That is why this character is included. It is at the bottom of the word ‘universe.’ So, these Chinese characters have the same meaning, but we use them differently. Then, this one (‘Ga’) is currently being used as the middle ground. This one is the largest, that one is a dormitory, and this one is a home. So, this is the middle. It is the middle. So, we are using this character for the middle ground without even realizing it. Do you understand now?

But the best thing about this is that it’s just not connected here. This is the roof. A roof. Ah, this, this doesn’t leak, it’s a real roof. These are the rafters. Like this. It’s a house. What kind of house is this? I mean, it only has a roof, but there’s a pig underneath. If this falls over, is there any stability? Because we use this ruler when talking about “assuming,” no house has any safety. We shouldn’t use this ruler. We shouldn’t call this “assuming”; we should call it “reasoning.” We should call the house we live in “reasoning.” Why “assuming”? Why is there a pig inside? How noisy is a pig anyway?

So, as long as this is used, every household is noisy. As soon as I get home, my wife grunts and pees her pants. I mean, you go in to rest, but how can you live when the house is so noisy? You know what I mean. That is why that “Sa” (scholarship) is good, isn’t it? That is why places where government officials stay are called “Gwansa” (official residences). They don’t add “Ok” (jade) to the name. They say it brings bad luck because it’s noisy. But once you enter an Gwansa, it is quiet. You know places like the Blue House where the President lives, or the residences for ministers and generals. If you go into the official residences where soldiers or generals sleep, they are quiet. That is where people are, after all.

So, this is like putting a piglet in the house; the whole place becomes noisy, it grunts all the time, demands things, and if you don’t give it to it, it snatches you with its nose. That is why we need to use the word “family” in the sense of “reason.” Reason. I mean, the circumstances are good. Well, even if I plead, you probably won’t use it anyway, but do you understand why the Middle Way is necessary? No matter what you ask of the heavens, you must think of the earth. Even if you go to a rich house and receive a salary, if there is anything left over from that rich house, it is better to take it to a poorer house before you go home.

Instead of just staying at this rich house, getting fed to your heart’s content, and taking the leftovers home, you should have spoken to the lady of the house and said, “Oh, there is a lot of leftover rice cake and bread, so I would like to take some to that orphanage over there.” Just do that. Then you can simply deliver it. That is helping those in need while living in a wealthy household. Serving elders while caring for those below you—that is the Middle Way. I am telling this story to make it a bit entertaining, but it is a true story. Did you get the answer right?

Understood. Next is Master Choi Seon-woo.

Studying has to be fun, too. It is really fun when I explain things. Studying needs to be fun. What fun is there in the world if you just snap answers like a computer? Because you have to learn new things one by one that you don’t know. That’s right.

This is a question for Jin-in Choi Seon-woo.

Everything except the soul is a shadow. Blessed and granted citizenship in Heaven through the merit accumulated in past lives, we are like tycoons owning a thousand trillions. As ordained by the Divine Being at the beginning, the Main Palace is being built at the most auspicious site, Mt. Goryeong, one of the Ten Auspicious Places in this beautiful land. The Heavenly Deity, commanding all, is seated; mineral spring water flows from the Dragon Pearl and the Returning Dragon formation; and enlightened gentlemen from around the world gather through the Way of the Ten Principles. Religious, political, and leaders bear great responsibility for the problems of poverty and refugees on Earth, including war, destruction, senseless orphans, senseless child deaths, youth suicide, and the mass production of terrorists. Although we were destined to reincarnate as animals, the Divine Being, the Creator who came to harvest, has a perfect compatibility with all things in the universe. He reveals the Heavenly Palace through legitimate investigations by the National Forensic Service and the police regarding the Elixir of Immortality, bestows the final scripture upon humanity, and establishes an earthly paradise of coexistence and co-prosperity. I have a question. Everyone other than the Divine Being is an idol. Recently, prior to his passing, the Pope mentioned the Korean Peninsula and stated that the one rejected three times will appear as the Savior. Please give us the word of providence. God

You must listen carefully to our Jin-in’s question. So, I mentioned David earlier. If you know the name of the person who insulted David while he was fleeing, I will give you 100,000 bushels. I will give it to everyone. It is all the same; just one person is needed. So, if there is just one righteous person, everyone benefits. But there are no righteous people on this earth. God came and saw that there were no righteous people.
That is why He is suffering like this. What is the name of the person who was killed by King Solomon for hurling insults at David as he fled? I can’t just wait indefinitely to give you 100,000 bushels, can I? It is Shimei.

Who said it was Shimei? Ah, we said it was Shimei here. Who is that over there? Han Jun-mo said it was Shimei. Go in with 100,000 mu. Oh, what a strange turn of events. This man named Shim Shimei is killed by Solomon later on. But the reason I am saying this is that no matter what we do, if the other party—the king—insults a fleeing king, is it acceptable to insult a ruined person? It is not. Is it acceptable to insult someone who is fleeing because of ruin? It is just that David had a good character. He immediately ordered his subordinates to kill him. If I knew what David said at that time and why he didn’t kill him, I would give him 100,000 mu. What do you think David said? What did he say while telling them not to kill that man?

What? It is not Heaven. A king exists for the people, not to kill them. A king is not there to kill people just because they voice a grievance. A king exists for the people’s people and to listen to their voices. A king is not there to kill a despicable fellow for the sake of the people. David says this. David has a decent character, doesn’t he? Even while being chased, he stands on a high place and throws hundreds of stones at David. While he is hurling insults, his subjects ask, “Shouldn’t we kill him to kill him?” David replies, “Absolutely not.”

A king exists for the people, and he must know how to humbly listen to even their harsh words. You understand what I mean. That is why David did not kill Shimei even though he acted that way. A king is not someone who exists to kill his people. David told him this and prevented him from being killed, but Solomon had him executed.
Do you understand? He probably killed him out of his own sense of filial piety. However, it is better not to practice that kind of filial piety. But Shimei made a mistake by unilaterally criticizing King David in that way. He did it knowing exactly how bad a person Absal was. That is why, even when that man later became the king of the royal palace and came to visit, David treated him respectfully and sent him away. That is the kind of character one should have. Is it right for him to say, “Hey, kill that bastard, kill that guy,” just because he is the king? It is not right. A king is a servant of the people. He exists for the people, so what would happen if he killed everyone just because they said something unpleasant?

So, the words of our True Master tell us that this world should not be governed by our emotions. Heaven has already determined everything. Therefore, what does David always think? When someone curses at him, he thinks, “Perhaps Heaven is telling me to listen.” He listens attentively and catches the good points there. “What do I need to change? That person curses me for being driven out like this, but doesn’t the fact that they curse mean they have affection for me? They are only getting angry because they have affection for me, even if only for a while.” Thinking this way, he keeps his heart generous, doesn’t he?

So, David is indeed David. He committed adultery, took Bathsheba, fathered a child, and handed the throne over to Solomon. However, regardless, while David knew only God, his son Solomon—perhaps because he was born of Bathsheba—became a leader of idols and an exemplary king of idolatry. As a result, Israel split in two. He created the catalyst. He served over a thousand idols. He had over a thousand wives. Yet, they all had different religions. They came from different nations. It wasn’t just one or two shrines; Solomon spent every meal visiting shrines, doing all his business there. Consequently, God was nowhere to be found; instead, he enshrined the gods of the women he had taken as his wives in his entire presence, and Israel became a paradise of idols.

Israel was split in two, divided into Northern Israel and Judah. Israel was divided, and eventually, it ceased to exist. Seventy years after I died, Israel disappeared, and there was no nation for two thousand years. Israel is created when I am born. Israel is re-established two years before I am born. Why? Because I was born. The Korean Peninsula was also created just before I was born, in 1948. Israel was also re-created in 1948. It disappeared after I died, and then Israel was created 2,000 years later. Isn’t it fascinating that our Korean Peninsula, which was destroyed by Japan, was re-created in the exact same year as Israel? That signifies that I have come to this land.

I have just answered all of our True Master’s questions. With the passing of the Roman Pope, my story is coming up a lot here and there, isn’t it? I can’t replay that one instance because playing it would mean playing someone else’s YouTube channel. There is a lot of talk about Huh Kyung-young, saying things like, “Huh Kyung-young is a man who lost the presidency three times,” or “What kind of person is he?” Anyone can tell it’s Huh Kyung-young. That is why, with the uproar last year and this year, I really made the mark in the media. What kind of broadcast is that? Noise broadcasting. Would such a famous broadcaster report on me? They wouldn’t. However, when it comes to reporting that Huh Kyung-young is bad, they scramble to report it.

So, my stuff became quite well-known, didn’t it? Well, even among them, there were people who drank Bulloyu and said, “Oh, there is nothing wrong with this.” There were also people who said, “The National Forensic Service investigated Bulloyu and found nothing wrong.” So, those anti-fans ended up promoting it for me. But do those people view Huh Kyung-young negatively? Right now, many people do. However, they are strange. Why doesn’t that milk spoil? Why is his name like that? They must have questions. That is the central question given to humanity. Why did the National Forensic Service not say there were bacteria when Huh Kyung-young brought the milk, but instead appeared on TV saying there were none and no harmful substances? Look at that TV footage here. Huh Kyung-young’s milk is supposed to be aged for a year, but even if you leave it for several years, there isn’t a single bacterium. Not a single harmful substance is detected.

So, what is so special about it? It has many benefits, doesn’t it? Who wouldn’t eat it? Do I make and sell it? I don’t make and sell it. Why have they confiscated our milk like that? They confiscated it for useless reasons. They confiscated it because of false reporting. We have never sold milk. Why milk experiments? Our Korea, our microbiology research institute? Why is it the law or illegal for us to be researching that? What is coming out of this? So, the reason the Divine Being is pressuring the Divine Being right now is to see if our country is upholding the Middle Way or not. We are not, are we? Everyone, you must understand the Middle Way.

I asked a question earlier, and right now, the Heavenly Spirit has come and is seated, and we are in the Tenfold Path formation, aren’t we? As soon as the Pope passed away, my name came up a lot, didn’t it? The Pope was worried about the future again, and netizens—like YouTubers—have been posting a lot about it. But even if I don’t say anything, I’m sure you have all seen it already.

Huh Kyung-young’s Bullo-yu contains no dangerous substances. National Forensic Service analysis shows no abnormalities. Is it out or not? Is the article out or not? According to Yonhap News, it came out like this. The baton. Look here, enlarge this Yonhap News article from the 16th. If it appears on Yonhap News, it becomes news nationwide. If it appeared on Yonhap News, that’s the end of it. It goes on every broadcast. It’s already out. Why is it taking so long to get this big?

So, I appeared on major TV channels like the Maeil Business Newspaper. That is how I already started to rise to prominence. I started to become known. If it doesn’t work out, I have to get rid of it all. I have to stop. According to Yonhap News on the 16th. The Yangju Police Station in Gyeonggi Province announced that the National Forensic Service found no dangerous substances, such as toxic components, after conducting a detailed analysis of the Bulloyu (a type of herbal medicine) believed to have been consumed by Mr. A, a man in his 80s. The autopsy of Mr. A’s body also yielded findings of no abnormalities. The case is scheduled to be closed as a simple death by unnatural causes. Did we provide this Bulloyu? Those people wrote my name on it. If they just write my name, the milk won’t spoil. So what does what happened have to do with me? However, the police did investigate.

So, Bullo-yu is just regular milk with Representative Heo’s name or a sticker attached, stored at room temperature. It wasn’t put in the refrigerator. The police have been conducting toxicology tests on the Bullo-yu that A drank. However, the National Forensic Service stated that the autopsy of A revealed death from complications caused by a pre-existing condition. It also stated that they plan to close the case, noting that nothing was found regarding Huh Kyung-young’s Bullo-yu. Therefore, it has been proven through the broadcast that Huh Kyung-young is the name of the person who does not alter this substance. That person is not just an ordinary person. If you write an ordinary person’s name on milk and leave it outside, everyone dies. Try leaving it for a year and then drinking it. You just die quietly. It’s not that you can’t eat it; you just die. But if you just write Huh Kyung-young’s name on it, it doesn’t rot.

So, who I am has already been revealed to the whole world. Anyone with even a slightly higher IQ will understand what I am saying. Oh my, a divine being has come into this world. Ah, so the one who was in Israel has truly returned here. My disciples are all here, aren’t they? Well, Peter and Matthew are both here. Who is this person? Thomas. Thomas died in India while proclaiming me. He died in India, but he appeared here like that. So he is with Matthew. Thomas was one of the twelve disciples who fled and hid in an upper room. Thomas came to that upper room. Just as I arrived, Thomas happened to arrive at that very moment.

Thomas came, and the disciples said, “Hey, Jesus, you’ve been living like this!” So Thomas replied, “You’re kidding. Jesus, when did you die? We heard you died, but let’s verify it.” They asked, “You came here after you were nailed to the cross and died?” Thomas insisted, “Yes, that’s correct.” So Thomas reached his hand into my chest, into the spot where the sword was wounded, and put his finger in there. And he continued to do my work even now, didn’t he? It is the responsibility of that touch. If you are in charge of touching, what does that mean? It means you touched me. You touched me once and are getting a harsh lesson right now. You met after 2,000 years and came back to find me, didn’t you? But look over there, Matthew came to find me, and everyone else came too. So if you run that angel test, it is Thomas. You all tried it, didn’t you? It is definitely Thomas. So there is not a single lie in this.

If I ask if the Divine Man is Jesus who died 2,000 years ago, will you come out or not? Everyone come out. You have all taken the angel test, haven’t you? So it is an undeniable fact. Therefore, if I had not come, this spatial ‘U’ and the temporal ‘Ju’. Why does the temporal ‘Ju’ speak of time? When we speak of the universe. As for that ‘Ju’, when you hear ‘Ju’, what does it mean?

Zhou You

This is the character for oil. Do you write the character for oil like this or not? You do. It looks like a straw stuck into oil. The oil rises up. It means that the oil rises up like this, right here. So, the fact that it rises up refers to time. So, this tells you about time.

If we interpret this differently, there is a field. Sprouts come up from the field, don’t they? Then, does that take time or not? So, this represents time. This represents space. Remember the house earlier? I mean space. You just need to write the roof like this for space. No, I mean, you just need to write it like this here. Right, for this character, you can write the character for “person” like this. Then, if you have “Ju” here, it becomes the character for “Sa.” However, because this is the universe, because it is a spatial dimension, it is structured like this. It is composed of space, time, matter, and spirit. Okay, so have you finished answering?

I will post the next question.

So, try erasing that for a moment.

Opening the heavens and opening
the earth, empty time

So, if we do it this way, this is Cheonji. Isn’t it Cheonji? Gaecheonbyeokji refers to Gaebyeok. Originally, Gaebyeok is a shortened version of four characters. So, the sky opens first. Then, the earth is turned upside down. Then, this is a spatial concept. What is this? This is a temporal concept. It works that way. Yes, so we are saying that since this is a spatial concept, it is intangible.

Male Female
Opening Heaven Opening Earth
Empty Time
Intangible Tangible

I mean the intangible, the intangible. What is this? It means the tangible. So, the Earth is the trend. And this is changing the Earth, that is, the “Biji.” Gaecheon—you know our National Foundation Day? This Gaecheon means the sky opens. This is the opening of the intangible. The tangible appearing from the intangible—that is Gaebyeok, the “Biji.” Something emerging from nothingness. The Gaebyeok of Heaven and Earth. So, the four characters for Gaebyeok of Heaven and Earth are written as Cheongaebyeokji. We are performing Cheongaebyeokji. So, this is the intangible. This is the tangible. This is the man. This is the woman.

All Korean characters are connected by the concepts of male and female, Yin and Yang. When we think of the universe, we think of Yang and Yin. It shows that everything forms pairs like this. For example, in the word “school,” “hak” (hak) is intangible, and “learning” has no physical form. “Gyo” (gyo) refers to a classroom or building. So, the tangible and the intangible, and the intangible and the tangible, always go together. Isn’t that right? Everything in our Korean words follows Yin and Yang. Yin and Yang always stick together. Men and women, old and young, the old and the young. You shouldn’t say “old man”; you should say “old person and young person.” So, even in “men and women, old and so,” they always stick together. We create characters that always stick together, whereas English is different. In English, everything is independent, whereas in ours, things always stick together like “men and women, old and so.” In “universe, heaven and earth, creation,” “gae” (gae) is intangible and “byeok” (byeok) is tangible; existence and non-existence always follow. Non-existence follows along.

The following is a question asked on behalf of someone else. Angel Kim Dong-gyu from Sadang-dong. Hello, Divine Being. You sent all those who lost their lives in the Muan Airport disaster to the Five Hundred Palaces. However, since they do not have levels, they would not be able to save their ancestors. On Earth, people raise their levels through sponsoring free meals or making building donations, but since we cannot give them our levels…

I can give it to you. For everyone who died in the Infinite Airport plane crash, let 1 million mu enter each. Ah, 1 million mu have entered at this very moment. You can save their families or their ancestors. 1 million mu is a lot to save. I have just given it to them. This was accomplished because of that one person’s question. So many people have gone to Heaven. That person’s level will rise significantly later. Why don’t you all ask such questions? For everyone who died in the Battle of Noryang during Yi Sun-sin’s time—both Japanese and Korean soldiers—let them all enter the 500-Gung Heaven. Let blessings enter them all. For everyone who died during the Korean War—foreign troops and our allies, all enemy and allies—let them all enter the 500-Gung Heaven. Let blessings enter them forever. Let all 1 million mu of level enter. The same goes for Vietnam War veterans. Enter. I saved a lot, didn’t I? I have just saved a tremendous number of people, about 1 million.

Right now, Heaven is 3 million times larger than this Earth. If the Sun were to enter Heaven, its size wouldn’t even be visible; it would be the size of dust. Because it is so vast, it becomes overflowing with people, but there are no worries about food or housing, and the space is infinite, isn’t it? It holds a place where you can ascend infinitely. If the size is too small, you can simply expand it, and it will become even larger. There is absolutely nothing to worry about. However, you need to know that you go east or west. No matter where you go—south or north—there is no end forever. We have created such a space. You don’t understand that, do you? No matter how far you go east or west, is there an end? There is no end forever, and scattered across 362 mu 8,800 bul, there are stars where people live.

But that is because they are scattered in a place without end. I mean, if it takes 500 billion years just to count those stars, imagine how vast that expansive space is; even if you go there, there is still no end. Do you understand what infinity is? Then you should go insane right there. Because this space, which has no end no matter how far you go, is spread out before your eyes. Yet, do you have any doubts? You have no doubts. This planet Earth is not even a single point in that space. So, is there any need for us to suffer so much over household matters or to be distressed because business isn’t going well? No. If you get arrested, you get arrested; if you go to prison, you go to prison; if your family disappears, they disappear. That is paradise. That is Earth.

But you have ended up being destined to solve that vast riddle over there. If you go to Heaven, you will learn all those secrets overnight. You will know everything. Is it good or not? You will think, “Wow, there is a world like this, and I was stuck on this Earth, not knowing it.” “Oh my, to think this endless universe is my land.” It is your land.
You can go wherever you want, roam around as you please, and that world has no end. But you had those vague dreams when you were babies. I am saying that world actually exists. When you were babies, you used to dream of becoming a Little Mermaid or something. I am saying that your Cinderella dreams will actually come true.

Good heavens, on this earth, you have to change clothes and wash your hair every day—what is this? Why does dirt accumulate on your hair? There is absolutely nothing like that. Everyone, if you go get double eyelid surgery or some other eye surgery, they won’t let you wash your hair for a month. I’m telling you, they won’t let you wash your hair for a month after plastic surgery. Then oil starts dripping from your hair and all that. But is it like that in the White Palace? There is absolutely nothing like that. That means pollutants are flying around here. They stick to your hair. But in the White Palace, such things do not exist. Is it good or not? Washing your hair and taking a bath—things like that only exist on the earth. How much of a hassle is that? It is truly a hassle. Really.

May all the deceased soldiers and police officers enter the 500 Palaces of Heaven. May they receive blessings. May they reach the 1 million level. I did everything for them. And today, you all did a tremendous good deed. I just did the work for you. You were the ones making the request. So, your levels probably went up tremendously today. I won’t raise them for you, though. What do you have to guess correctly for me to raise yours? Did you miss something earlier? You got one right, so two went up. Wow, you went up a lot today. When I ask a question during a lecture, if you answer correctly, I raise your level by 100,000. Okay. What is this?

Angel Jang Seung-jin. Jesus said that even sins committed in the heart are sins. Do angels know the human heart?

You are curious whether angels know the sins you commit in your heart, aren’t you? But how does Heaven recognize sins committed in the heart? It doesn’t give you a level. They say that a person’s heart is their center. They look at the person’s center, not the results. If a person’s heart is admirable for thinking of the Divine Being and the Heavenly Palace, that is what is recognized. That is called the person’s center. Brothers kept coming because their father was getting old, saying, “Father, please give us that building.” So he said, “Take it in your name.” Then the next day, another daughter-in-law came and said, “Father, give me that house.” So he said, “Then you take it.” He gave them all away, but one of them didn’t come. But when the father went to check on him, he found him living in a rented room.

“Hey, why don’t you ask me for anything? Your siblings are taking everything away from you.” “Father, oh, I am just grateful that you gave birth to me. I have no way to repay you for letting me live like this and putting me through an education, so how could I ask for anything?”
When a son says this, the father sees the heart of that son. Seeing the core of his son, the father’s heart thinks, “Ah, I haven’t lived in vain. I gave birth to all these children, and they all took everything asking for, but this one fellow was born as a decent human being.” So, don’t take material things and fall into corruption. You’re right. You should just live in a rented room; that way, you will commit fewer sins. And the father will leave you alone. If he keeps pouring material things on you, is that really a good thing?

So, even though the father knows, he doesn’t give it to that son. He just leaves him alone. He looks at the heart. If that person’s children do well and say, “Father, I’ve grown this building you gave me this much,” he would say. “Really? Yes, well done.” But how many people get hurt by that? However, if his youngest son says, “Father, I’m fine. You don’t have to give me anything. I haven’t even paid off your debts, I haven’t paid off the debt of giving birth to me, so why should I receive anything from you? That’s preposterous.” If he comes out like that, isn’t that a person with a decent heart? It means Heaven knows that person. It means He values that heart. It doesn’t mean He intends to catch every single sin you have committed in your heart.

I do not get involved at all in your inner dreams of having an affair, leaving your husband and a good man behind. It means looking at the core of it. It means looking at the core of your being—the one who endures it, getting beaten by that man, even though you want to meet a good man and move on. Even if you have committed adultery a thousand or ten thousand times in your heart, that is not what matters; it is the fact that you are currently with that man. It is looking at that heart. So, since I say looking at the heart, it monitors your mind. If you commit adultery with someone, the Bible expresses it in an exaggerated way—that is, “If I had lived with that woman just once in my heart”—but such things are not considered sins.

Whether you use your heart kindly or not? Where is the center? If the center is in the Heavenly Palace, then even if something like that happens a thousand or ten thousand times, or even if you harbor such intentions, it has no bearing. Your body will not gravitate in that direction. Do not worry. However, you must not lose the Divine Person. If you insert the Divine Person first, everything else is forgiven. Doing things without inserting the Divine Person is not forgiven.

The following is regarding Angel Lee Ho-jae’s 33 policy, the number 33 in the Messiah Code magic square, Gwangcheon Bullo-su 3300m, and the fact that time stops if the speed is 3300 times faster than the speed of light; I would like to know the meaning of the number 33 here, where time stops if the speed is fast.

Now, regarding my name, 33, and the sum of the numbers 33, try displaying the numbers from the I Ching. You saw it. In the numerology of the Five Elements, 33 is a fearsome number. Since that 33 is an interpretation derived from the I Ching of the universe, it is not something I made up. It means it was created that way when we were made. That is why we use 33 when naming. Now, try expanding it. Try displaying 34 first. The I Ching says 34, doesn’t it? It is a number of misfortune that leads to frequent tribulations due to wickedness and sickness, and ultimately to destruction, suffering, and ruin. That is how the number appears in the I Ching. So, when I was Jesus, I lived until the age of 33. I died at 33, didn’t I? You understood 33. The magic square is also 33, isn’t it? The number 33 is considered incredibly auspicious in the East, just like in Israel. If you add just one more stroke to this 34, you’re doomed, aren’t you? If you sit there holding onto 34, you are dreaming a pipe dream. Everything will collapse.

Look, 33 strokes. This is from a book in the I Ching. I didn’t create this myself. You can find it at that bookstore over there. It’s about naming based on numbers. Huh Kyung-young—this is 33 strokes. 33. A number signifying a bright future with momentum as vigorous as the rising morning sun. This isn’t an interpretation of the name Huh Kyung-young. It’s an interpretation of this number. I wrote my name here, didn’t I? It is my handwriting. Just like the morning sun piercing the eastern sea and rising high, its momentum is tremendous, and it develops without hindrance. It’s only a difference of one stroke from the 34 strokes earlier. But there is a tremendous difference, isn’t there? That is why you shouldn’t name people carelessly. In the I Ching, it is bound to come out that way. Unhindered. How strong is this? It is a highly auspicious number signifying a fortune where the family prospers and flourishes, establishing a prestigious lineage. That person earlier had a number indicating complete ruin. That one stroke makes all the difference. Possessing both talent and virtue—I have talent and virtue, don’t I? Well, I do get angry sometimes, but not often.

You have to lose your temper for people to mistake you for a human. Sometimes, I let my temper blaze like fire. Come on, that is also love. If you look closely, you possess both talent and virtue, and are not only brave and decisive, but also a sense of responsibility and unwavering mental fortitude. Doesn’t that seem to match me? If your name ends with exactly 33 strokes, everyone possesses this kind of spirit. It’s not something only divine beings have. Isn’t that fascinating? You are also a possessor of responsibility and outstanding mental strength. Therefore, you are capable of overcoming any obstacles, hardships, or grievances. Did I live like that or not? Did I get drunk and despair there? I never once in my life did that. You are capable of breaking through and overcoming obstacles, ultimately achieving your great goals. How amazing is that? There are many similarities here with me. With a steadfast will and mental strength, you accomplish great tasks and achievements, gaining widespread fame and practical benefits. It is a numerical destiny where your influence shakes the whole world.

Then, someone whose three-character name matches exactly 33 strokes has divine fortune. This is a fortune where even someone who is not a divine being can have their influence resonate throughout the world. Is that good or bad? However, if someone with a bad Saju (four pillars of destiny) possesses such a good name, they will end up as a beggar. You must understand that. I mean, imagine a farmer in the countryside wearing the robes of the Roman Pope. Would that suit him? It is the same as saying it wouldn’t suit him. Even if the Saju is very good, but the Saju-palja (fate) or physiognomy is bad, and the name has good numbers, what happens then? The middle ground disappears. Everything becomes inconsistent.

Is it a pleasant sight to see a farmer wearing a traditional hat and carrying a horse or ox while farming? That kind of dynamic doesn’t fit.
Would it look good if a queen wore a dress and skirt while plowing a field? It wouldn’t. That is why this name, with these 33 strokes, is not given to just anyone. If a very strong person has this name, and especially if a woman has this number of strokes, she cannot get married. President Park Geun-hye has this number of strokes. Park Geun-hye has 33 strokes. You have to assume she has an upright nature and is completely free of corruption. You have to view her as clean. Can anyone really frame her if they want to? That is the kind of person President Park Geun-hye has with this number of 33 strokes in her name. It is Park Geun-hye. So, her personality is exactly like that. She is upright.

But the name of a divine being, too. Now, look down like this. Look down a little. This is Huh Kyung-young, isn’t it? 11 strokes, 8 strokes, 14 strokes, 33 Hyeok. Next, let’s try the 11 strokes
. 110 strokes. Because this is a book for reading divination. My surname has 11 strokes. 11 strokes. Let’s look at the 10 strokes first. It’s one stroke less than mine,
right? Emptiness and downfall. A lonely number wandering in a world of darkness. Wow, 10 strokes is really terrifying, isn’t it? Look. Now, emptiness and downfall, and a lonely number wandering in a world of darkness. No matter how hard one tries, as if doing one’s best in everything, not all matters and intentions align; one experiences all kinds of hardships and suffering throughout one’s life, and the future looks bleak.

The future looks bleak. Everything you do is in vain, without merit, and suffering will only intensify in your old age; it is an incredibly sorrowful number. Everything descends into darkness, creating a situation where you wander aimlessly in the void with no end in sight. It is incredibly difficult to even describe this. Isn’t it? That single difference—the difference between 33 strokes and 34—is like heaven and earth. So, can you really just choose a name haphazardly? Look here. You will face even worse things if you are negligent in self-management or lack diligence and sincerity. Even if you devote yourself to your work aiming for success, far from it comes disaster and misfortune—right? Misfortune strikes, leaving behind nothing but failure and downfall. For women in particular, this number signifies a destiny where the anguish of love never ceases, and you live unhappily in misery and suffering. So, should you choose a name like this? That is why I told you to go to Cheongpung to choose one, isn’t it? You can find Cheongpung over in Galhyeon-dong. He is a master of this kind of thing.

He is a man who spent his entire life just naming things, yet he was the son of a chaebol. It’s not that he did this because he had no money; he majored in this field at Chosun University. He majored in Eastern studies, became the chairman of the Association of Diviners, and has spent his entire life practicing divination, hasn’t he? He is overflowing with money. He owns so much land. This was Cheongpung land, wasn’t it? I bought it, though. This entire valley belonged to Cheongpung. In other words, there wasn’t a single place in the country that didn’t have land in Cheongpung. That is the kind of person he is. So, do you think he practiced divination because he had no money? He is someone who researched divination. He studied why people’s destinies are set this way. That is why he has piled up money in heaps; you know, way back in the day, he was once featured in the Dong-A Ilbo as the person who paid the most property tax on inherited assets in Korea.

There is someone who is that wealthy, yet spends their entire life practicing only fortune-telling without ever taking a different path. You know such a person. That is why he is someone who has researched this subject. And whenever he attends international academic conferences, he goes there to give presentations on Korean fortune-telling. He is that kind of person, and we have been close for about 50 years, haven’t we? Or maybe 45? We are closer than biological brothers. You know Mr. Baek Woon-san. He visited here before, didn’t he? I am closer to him than a biological brother, too. Very close. Whether it is the late Pastor Cho Yong-gi or the living Pastor Kim Pung-il here—even though they have hundreds of churches—I am closer to them than biological brothers. They are all 10 years older than me. Over 10 years older. All my friends are over 10 years older than me. Now, how impressive is that?

But Huh Kyung-young’s is 11 strokes. It is the number of golden blessings, attaining the highest wealth and glory through the blessings of cosmic harmony. Then, which one would you name? Did I choose the 11 strokes myself? My surname was born to me from heaven. Did I say, “Hey, I need to change my surname,” after I was born? No. From heaven, it was already established at birth that the Second Coming of Jesus would come through those 11 strokes. It says that the True Man will come. Look at that. Look, look, look. See? Now, 1 to 5 is the Pre-Heaven world. 6 to 10 is the Post-Heaven world. Then, Pre-Heaven and Post-Heaven add to each other. If you add 1 and 10, you get the Pre-Heaven start and the Pre-Heaven end number. So, what is the 11 strokes here for Pre-Heaven and Post-Heaven? It’s coexistence, isn’t it? These 11 strokes are the essence of the universe. I’m telling you, the 11 strokes are the essence of the universe. That essence is the God you are seeking.

Then, how many strokes is God’s surname? 11 strokes. It means that the surname of the essence comes with 11 strokes. This appears in the Wonhyo Gyeolseo or this Gyeokam Yurok. Now, look up. What does it say at the bottom? It appears according to the will of the Heavenly God of the Eleven Heavens, doesn’t it? The number 11 contains the immense providence of the universe. The number 11 is the earthly surname that the Heavenly God, the essence of the Dao, brings when borrowing a physical body to come to Earth. That’s right, that’s right. Then, did the Divine Man create my own surname? They say this is the seed that the Divine Man brings when he comes to Earth. These are books that came out before I was born. Books from the Joseon Dynasty are listed here, aren’t they? Look here.

When a god from heaven borrows a physical body to come to Earth, the total number of strokes in the earthly surnames they bring is 11, so they select a surname consisting of 11 strokes to align with the numerical value of 11. There are hundreds of testimonies regarding the Divine Man. I will discuss this later, but first, let me explain what the True Man truly is to humanity, and what this refers to as the Divine Man. These people do not yet know that the Divine Man exists. This book is published to explain what the True Man truly is to humanity and what significance it holds. I have shown you a lot of the contents of this book, haven’t I? This book exists. It is a great book. So, does the Divine Man need to have 11 strokes to be correct or not? However, if someone who does not have 11 strokes claims to be a Divine Man, then, to put it simply, they are a fake. Do you understand? Furthermore, look at the number 11 from earlier. Just earlier, 11 strokes. This is not a book I wrote. It is a book that came out hundreds of thousands of years ago.

You wrote the name Huh Kyung-young with 11 strokes. This isn’t a book written by someone who knows me. It’s a numerology book used by fortune tellers. It depicts the renewal of all things between heaven and earth, just like the creation of the universe; one enjoys great golden blessings bestowed by heaven—this is what we call the fortune given by heaven. This person is Huh Kyung-young. If you plan anything, you can obtain exactly what you desire. Ah, if I say I’m going to run for president, does money just appear? It does, doesn’t it? I have never once run for president illegally. Because I ran with legal funds. Have I ever been reported to the National Election Commission for money-related issues? No. The money spent during the presidential election—that money is an enormous amount.

When I use that money, I borrow it from the corporation. Then, I hold a board meeting using the meeting minutes. I am the only director. However, I have to hold a board meeting even if I am alone. So, the directors listed there are Director Choi and our legal scrivener. Then, the three of us sit down and hold a meeting to decide how to use this borrowed money. Then I ask Director Choi, “What is the annual interest rate?”
Director Choi replies, “4.5% or 4.6% annually.” If I borrow from the corporation, the interest rate is 4.6%. The money I borrowed from the corporation—including the money borrowed during the presidential election and the money I have borrowed so far—a total of 32 billion won. I have borrowed 32 billion won from the corporation. So, I am borrowing money that is already in my own account. When I borrow 32 billion won from the corporate account, I have to hold a meeting and stamp the documents.

So, they borrowed money and submitted it to the National Election Commission. The person at the top of our list is our accountant—someone who left the National Tax Service. He has been handling our accounting from the beginning. He then inquired with the National Election Commission: “Can Huh Kyung-young borrow money with the corporation agreeing to pay the interest, and use it as election funds?” and they said yes. So, they injected the money into the election. Since they injected it into the election, is there any illegality here? The National Election Commission is a constitutional body. A constitutional body gave the OK, but is the police a constitutional body? No. Yet, they claim 32 billion won was embezzled. Does that make sense? If he had embezzled it, the National Election Commission would have already filed a complaint.

So, when that money goes into the National Election Commission, it doesn’t just go there; the corporation borrows it on a specific date, and it goes into the election management account on another specific date. Then, that is considered political funding. This means it doesn’t matter whether I borrow my own money with interest and use it for political purposes or to buy something else. We obtained a legal interpretation from the National Election Commission. They said, “It is fine. That is legal.” That was the exact conclusion. So, I used it for the election. Since the election ended, there have been no complaints filed. But now, because the anti-fans here are filing a complaint against me for violating the Political Funds Act, the National Police Agency—specifically the Northern Police Agency and the Yangju Police Station—has declared it “no charges.” It is an acquittal. Regarding those funds, the Northern Police Station says it is “guilty.” They claim it is embezzlement. They say I embezzled 32 billion won. They say I violated the Political Funds Act. So, is the National Election Commission stupid? The Northern Police Agency is not a constitutional body. It is being investigated by a mere detective.

Those people over there are former Supreme Court Justices, judges from the Supreme Court, working at the National Election Commission. That is what they do. It is a constitutional body.
The National Election Commission. Since it is a constitutional body, it has nothing to do with it. It is legal, so go ahead and use it. So, they used it. After the election, the Central Election Commission classified Huh Kyung-young’s political funds as Grade A. They really organized the ledgers properly. But the police officers, blinded by ambition, thought, “How can we lock this up and get ahead?” Would that work? They took a tiny pocket safe containing only a few pennies, pasted a picture of a Bank of Korea safe on it, and claimed, “Huh Kyung-young has so much money that it is difficult to express in words, so we have attached this most similar photo.” They removed all mention of the Bank of Korea. Wouldn’t the judges and prosecutors be fooled? They were fooled. They were saying, “Seize it! Seize it!” What is this? They hadn’t even investigated me yet, and they were just reporting it without me even going in for questioning. Does that make sense? I couldn’t even speak to the judge about it.

So, they are making a mockery of constitutional institutions. The police say, “Not guilty at this station, but guilty over there.” I will reveal the truth about this later. This divine being was born this way. No, this, this is my palm safe. This is human height. How big is a human-height safe? I’m telling you, this is human height. This is a palm safe. It is difficult to describe in words what it looks like—like placing a Bank of Korea safe here and having cash stored inside—so I have attached a photo found online that shows the most similar form of a bundle of cash. Judges and prosecutors are being deceived. Because of this, I have filed a complaint against the investigating officer in charge. I have filed a complaint.

Unless these people are absolutely insane with the desire to lock up Huh Kyung-young, they wouldn’t believe it. I mean, if this height is this size, the safe is this size. But here, they’ve put up a picture of a Bank of Korea safe and say it looks most like me. Here, here, there’s a plastic bag inside. A small one. Ah, but what is this? This contains tens of billions in cash. They say it’s 6 billion in 10,000-won bills, but if you put this much in 50,000-won bills, it becomes 30 billion. Put 30 billion there and see if this is the most similar? With this one? Does this look the most similar to you? It’s a safe that only comes up to the waist. It’s this size. It doesn’t even reach the waist. Where in the world is there a scam like this? This is absolutely impossible in the history of the Korean police. I stake the honor of the Korean police on this; we cannot tolerate this.

He tells such lies, lying to the judge to have someone detained, and asks for arrest—isn’t the judge dumbfounded? He’s sitting there right now. Isn’t it dumbfounding? Every time I see this, I get furious. How can we trust this person’s investigation? He tries to frame people, with nothing but promotion on his mind. He says he survives if he catches a big shot like Huh Kyung-young. He says dozens of people get promoted. If he catches a big shot like Huh Kyung-young, he probably tried to get promoted even with the milk incident last time. And now that the anti-fans are suing me, he thinks, “This is the time,” and fabricates a story, claiming that Huh Kyung-young is not that kind of person. He is someone who has spent his entire life serving others.

If you plan everything, you can obtain exactly what you desire. Resplendent clouds of good omens always float above the path in the sky, raining down lucky blessings whenever needed, ensuring that all matters continue to develop in the natural order. This signifies great fortune resulting from the harmony of heaven and earth. Not only are you always gentle and steady, but even if something bad happens for a while, things soon improve. No matter who frames you with a bad name, there is no next chapter after that. You rise again in an instant. That is why the Divine Being is like a roly-poly toy. If someone comes and trips me to knock me down, that person is the one who gets destroyed. That is the meaning. Look, look, it is smiling from above. It is holding jewels here. Look how it rains down jewels whenever needed. Look, look, this smiling thing is a cloud. All the clouds in the sky are bundles of money. “Ah, I’m going to run for president this time. How much do you need? Just give me 20 billion won.” Then it sends 20 billion won. Isn’t that truly amazing?

Ordinary people can’t build this Sky Palace. I bought all of this during the COVID pandemic. I bought a massive amount. During COVID, they didn’t allow more than five people in at a time. Yet, I built it all during the pandemic. After COVID ended, I bought the Second and Third Sky Palaces. That alone isn’t a small amount of money. It’s money that you guys would need to be born thousands of years to earn. But this person is waiting up there holding bundles of cash because they need money. Hey, look, they’re smiling. If they ask if you need it, they just drop it all around. Then you just have to pick it up and leave. Wow, this… this feels just like a book written specifically for me.

The number 11 is such a fearsome number. It means there is boundless blessing
and good fortune. So, even if I provide free meals for 55 years, do I go hungry? No, I don’t. They keep pouring food for me, continuously. Now, it is the blessing of the harmony of heaven and earth. The highest wealth and glory. The numerical value of golden fortune. Where else can you find a word like this? That is why they say when a divine being comes, their surname will have 11 strokes. They say they will come with the surname Heo. Books like that are the ones found in bookstores. Is that a book I made? No. I don’t know how to write sentences like that. Oh, this is interesting.

I think I should stop the questions here.

I gave you plenty of time.

I will now share a few testimonials.

This is Angel Kim Seong-gi from Busan.

This is Kim Seong-gi from Busan. I would like to share a story about a wish I made at the Baekgung Wish Stone that actually came true. About three years ago, last year and the year before, I had to move. I had just received a pre-sale for a new apartment, but my previous home needed to be sold before I could move. However, it wasn’t selling well. So, I went to the Baekgung Wish Stone to pray. I wrote my wish on a notepad there and even put in a small offering. After doing all that, it miraculously came true. The sale of the house went smoothly, and now I feel incredibly relieved inside. Also, to tell you one more thing, my son lives in Seoul, but he had a house there. He was renting it on a Jeonse deposit, but the landlord went bankrupt.
So, what was he supposed to do?

I was in a position where my deposit was about to vanish into thin air, so what was I supposed to do then? I went to the Baekgung Wish Stone, earnestly wrote my wish on that memo pad, and prayed again, and that problem was resolved well, too. So, I went to the Baekgung Wish Stone and two wishes were granted, and I am certain that my knee was treated. You know, most people prioritize their own health. So, even if it means refusing or postponing work, they prioritize hospital treatment first. There are many people like that, but from my perspective, during my career as a civil servant, if I were to be absent, it would cause significant disruptions to work. So, I intended to endure the pain and have surgery to treat my knee after retirement, when I would have quiet time and the time would be right. However, after meeting the Divine Being, my knee is still in great condition. It is a 100% fact that it was cured. Yes, it is nice to meet you. I am Kim from Busan.

Next is your angel Park Young-ran.

I am Park Young-ran from Icheon City. My older sister passed away, and I prepared a nameplate for her. In my dream, she came to me wearing a beautiful white dress and holding a large armful of white flowers. So, I ran to her barefoot, hugged her tightly, and we both cried in the dream. Yes, so I believe that when you prepare a nameplate, our ancestors and siblings going to the White Palace are truly pleased, and that all these things are secretly connected one by one. I believe we are all experiencing this in this way. I am having many such experiences. I currently possess enough experiences to write a whole book. I will tell you about them gradually, but I will stop here for today. Thank you, Divine Being.

Yes, Angel Kim Ji-yeon

I am Kim Ji-yeon, living in Mapo, Seoul. Around November 20, 2024, I was hospitalized for 23 days due to hypotensive shock and was discharged. Then, on December 24, I visited Haneulgung and had an audience with the Divine Being. Afterward, my body felt so light and my legs felt strong; I even scheduled a date for re-admission, but I canceled it and have continued to visit Haneulgung once or twice a week. My health improved so much; whenever I felt dizzy or weak, I was told to call the Divine Being to receive a level and recover, or to receive a level and live even if I fainted. So, my angels and archangels, I have truly, truly now realized just how precious a level is when you are physically ill. Thank you. I am so grateful to our Divine Being.

The sound of applause is too quiet. I am watching you all clap from the White Palace. It’s not like the level I give you is the only one that counts. I’m watching things like how straight your back is and whether you are listening seriously. And are you doing abdominal breathing? Are you doing Danjeon breathing? I’m watching things like that. But if you aren’t clapping or anything like that, it means you’re falling apart. Monks at the temple often attend while sitting for 10 hours straight. But they are so brave. They close their eyes tightly and never doze off. While I was at the temple, I never saw a monk dozing off. In fact, I don’t even know when they sleep. Whether they steal a nap or not, at 3:30 in the morning, everyone comes out, bangs the wooden drum, and makes a huge fuss.

So, you always have to keep your posture straight. When you fully straighten your back, blood is supplied to the spine. When I go to the spine clinic, they say the spine looks like that of someone under 20. You know how I fell backward while doing a kick? So I went in and they took an X-ray, and it turned out to be the spine of someone under 20. The bones were packed tightly, just like young kids. The bones, too. They said the discs were plumper than those of young students. The disc spaces were completely filled with discs, like muscle knots. That doctor said he had never seen a spine like that before. Who is that doctor who comes here? He is a classmate of our Director Lee Sang-won. Is he a junior? Yes, a junior, but he works at that famous clinic in Gangnam.

So, he took a look, took a picture of my spine, and said, “Oh, no need to worry. They said the discs between my vertebrae are actually better than those of young men under 20.” He also examined my bones and said the bone density is incredibly solid. I mean, these are the kind of bones that don’t break easily even if you fall, which is why I’m still in good shape. But I’m old now. You know how I’m always kicking people in the back? Right here. When you guys aren’t around, I’m always kicking and practicing martial arts. So, I’m saying I still have that kind of body. Then, while lifting my leg, I fell backward and creaked, but when I got there… well, anyway… even so, I’m perfectly fine right now, aren’t I?

The following is a testimonial from Archangel Lee Mi-yeon.

Hello. This is Lee Mi-yeon from Guro-gu, Seoul. I would like to share a testimony regarding our case, where vomiting and heartburn that had persisted for over an hour were instantly cured by the energy of the “Divine Man.”
On April 1, 2025, around 10:30 AM, I had finished getting ready for an appointment and was about to leave the house when I suddenly felt nauseous. I rushed to the bathroom and started vomiting. Scanning my memory to see what I had eaten wrong that morning, I found it was half an apple and a cup of cafe latte; however, the vomiting was so severe that it lasted for over an hour, making it hard to attribute the cause to that. I tried inducing radiance on my own, called upon the Divine Man Huh Kyung-young, and struggled desperately, but realizing I couldn’t do it anymore, I swallowed my shame and called the Divine Man. To be honest, as a doctor by profession, I had rarely called the Divine Man directly when I was sick. I would usually just take medicine, go to the emergency room, or be hospitalized. However, this time, my husband was not by my side to help, and a sense of desperation overwhelmed me, as I felt there was no end in sight to my symptoms. The Divine Being immediately gave me a level and issued the command to have the stomach and large intestine fully regenerated.

Since I had vomited again, you told me to brush my teeth immediately and not to get an IV drip at the hospital. After hanging up, I brushed my teeth as you instructed and lay down on the bed; before I knew it, I drifted off to sleep. When I woke up a short while later, the heartburn, nausea, and vomiting had vanished, and peace had returned to my stomach.
Not long ago, during a Sunday lecture, the Divine Being stated that the most difficult disease to cure is “doctor disease.” He sharply criticized doctors, saying that they rely on their meager medical knowledge to claim, “I have another way,” failing to learn from their desperate circumstances and closing their hearts so that they cannot break through the roof. This time, driven by my own desperation, I have come to experience the profound meaning of those words. Thank you, Divine Being.

However, when you suffer a serious surgical injury, you must go to the hospital quickly. There are things we can do spiritually, and for broken bones or surgical injuries, emergency treatment is required. But regarding stomach twisting or regurgitation, there are three organs: the kidneys, liver, and stomach. Such
issues can occur when there are kidney stones, a ruptured appendix, or peritoneum. It is simple. The numbers are those three. Liver, kidneys, got it? It is the three of them, but cases caused by the stomach are rare.
Understood? It is mainly the kidneys and then the liver. That is why Hepatitis A and C are common these days. If you get Hepatitis A, you might experience such symptoms. You feel nauseous and cannot eat. However, you don’t vomit severely. But for this particular case, it wasn’t the liver or anything like that. For this case, the situation itself was resolved through spiritual means, but that is due to a different cause. That is something that is possible spiritually.

But when you go and get an IV drip. When you get an IV drip, what is in it? It contains saltwater. But it’s not ordinary salt. It contains refined salt. Refined salt isn’t exactly the best kind. However, when you get that drip, as soon as the salt enters the body, your senses return. There must be a reason for that. So, salt is used for nutritional purposes, and what’s inside all these IV drips is salt. Refined salt. You understand. What is the exact percentage of water in it? Because of that percentage, the body quickly regains its senses and the mind stabilizes. That is why you need to consume bamboo salt in such cases. The kind that has been roasted at least nine times.

Drinking a cup of lukewarm bamboo salt mixed with water that has been roasted at least nine times restores your vitality immediately. It is 100 times better than getting an IV drip. However, psychologically, if you go to the hospital and get an IV, you become a patient. You become a patient. Also, when an emergency occurs, your immune system is weakened. But if you go to the hospital, you end up getting something completely different. You get a bonus. So in those situations, drinking something and lying down quietly is the best. That is why I told you it is absolutely better not to do that. So, conditions like hepatitis can be controlled immediately over the phone. Kidney problems or similar issues can be controlled. The severe vomiting this person experiences is due to kidney stones. When the urinary tract is blocked, the kidneys produce tremendous vomiting. Why? Because that is a critical emergency.

Since urine isn’t coming out of the kidneys, they can rupture. When the kidneys are failing, they send out a tremendous emergency signal. When our organs are about to completely fail, they send out massive signals, and those signals are things like vomiting and pain. If the armpit hurts, there is no pulse, or vomiting occurs, that is the kidney. But if the armpit doesn’t hurt, and you suddenly feel nauseous and vomit, it is the liver. It is either the liver or the stomach. So, things like that are pretty simple. You just put in a level, and that’s it. For the most critical patients, the ones in the most severe condition, we just put in 500,000 points.

But things like that can be resolved with Level 100,000 Mu. You know that. For someone with cancer who is in very poor health, I give them Level 500,000 Mu—these days, 500,000 is a lot, isn’t it? If someone is suffering from chronic illness or some very old disease, I give 500,000 Mu for the aftereffects of cancer patients or things like that. Otherwise, just 10,000 Mu is enough to cure it, but usually 100,000 is enough, you know? If they’re a bit good-looking, I might give them about 200,000 to 300,000 Mu. Because someone like that shouldn’t die. Well, I guess that could happen. That’s how insignificant people are, but I’m not like that.

That concludes the Q&A and testimonials. Now, it is time to listen to the Sky Palace promotional song. Before that, however, it is time for the phone calls to donate to the free meal service.

Stop. Stop that thing from a moment ago. Do you see the flowers blooming all over Haneulgung? Look at this. Haneulgung is a flower garden. Do you see it? That is just a part you are seeing, but the whole thing is a flower garden. If you go up Gyeryong Mountain, Gaemyeongsan, Goryeongsan, and Surisan, the area behind you is all the dragon’s waist. The dragon’s waist encircles this whole area for tens of miles. But only the site of Haneulgung is completely empty. Only here is a basin, perfectly shaped like a ball, with flowers blooming and a gentle slope; if you go to the rest, the valleys are all 90 degrees. The valleys are all just the dragon’s ridge, and the rest is just valleys. If someone slips, they won’t be able to climb back up. That kind of ridge surrounds the back, and this area where the dragon’s head is located is entirely a flower garden. We are only looking at one side right now. This is the sky; this is where we are listening to the lecture right now. Do you see this over here? This is it. Right here, right here. Do you see the zelkova tree here? This was when the zelkova hadn’t sprouted yet. This is the zelkova tree.
And our main building is right here, isn’t it? It’s inside here, and what is this? Hello Hotel. Here, here, Hotel. This only looks at one side.

Isn’t this the village around our lecture hall that we just filmed? It looks amazing if you film it this way. Let’s take a look at the shot from that angle, too. Anyway, at Sky Palace, none of these natural trees were planted; they all formed naturally. Stretch it out. No, no, that one I just extended. The last one. Does it cut off if we go any further? Just a little more. See, it looks like this? This side is just one section, and it’s wider over here. And there are a lot of cherry blossoms up here. The 100-year-old ones. Above the Neo Hotel. This is the Neo Hotel, but the hotel didn’t show up, did it? You can only see two hotels here right now. Did they appear in the front part? Let’s take a look at the front part.

It’s quite a long way to go.

No, you have to film the whole thing. Film that part over there, then film this part.

There are so many cherry blossoms here, over here. And also on the opposite side, this way toward the mountain. The way we used to go up to give lectures back in the day. The cherry blossom path over there is beautiful. Didn’t you film that side? All the way to the end. Turn it all the way to the end. To the very end, to the very end.

Anyway, it’s huge. Since the Sky Palace is so vast, it’s hard to capture the whole thing in one shot, so I’ll split it up into several parts. Just keep going. At a fast pace. Just like that place just now, and also here, at a fast pace.

Ah, the delivery truck is fast.

I can see that now. Ah, the Sky Palace side ended up showing up here too. For Pine Hill to show up, that whole side needs to be illuminated. The Pine Hill side from just a moment ago. This one.

Anyway, there are too many cherry blossoms at the Sky Palace.

As you go further up, all those cherry blossom trees are over 100 years old. When you photograph trees over 100 years old, why do they look like that? Why do they look so tall? They are short, plump trees. You have to capture that part well. You shouldn’t photograph that part from high up. You have to shoot from a distance. From far away—you shouldn’t hold the camera up high; position it so it looks low enough to touch the road. The persimmon trees are like that. But they’re standing up straight. Cherry trees are supposed to look down like this; how did they end up like that?

That cherry tree over there is incredibly thick. But is it just because I’m looking from the side? Ah, yes, that’s correct. It looks like this. It’s standing out exactly as it is. The cherry tree is quite thick, isn’t it? From here, it looks thin. From this angle. Because I’m looking from the side. But looking from the front, the cherry tree is standing upright. It’s a very thick tree, isn’t it? These hundreds of cherry trees have covered this vast Sky Palace. There are so many. Among places with such good water and beautiful flowers, if you go up this mountain, this is the only place where cherry blossoms bloom so abundantly. You know that. Next is the site of the Fourth Sky Palace. That spot at the very southern end of this mountain has quite a lot of cherry blossoms. There are a lot there. You’ll get to visit there later. To put it another way, the entire mountain is covered in cherry blossoms. Our mountain is incredibly beautiful, isn’t it?

But when you go up and look, the entire mountain is just like this, a dragon’s back. Anyway, it looks like it was made of sand. Good heavens, if you walk across the round path and slip towards the dragon’s waist, it becomes a cliff. Everything is shaped like that. It is incredibly long. It stretches for tens of miles, all winding back and forth, and the dragon’s head is right here. It is so magnificent. These two here are the Brother Peaks.
There are Brother Peaks, and there are lots of cherry trees here, too. Well, there are many wild cherry trees in the mountains. There is no other place with this much water. This whole thing is a cherry tree tunnel, isn’t it? That is because we don’t plant as many trees as we do at Haneulgung. Okay, let’s wrap this up now. Let’s listen to a song. You took a great shot.

“Let that photographer go in for Level 100,000. Let your ancestors go in too. The White Palace automatically gave the photographer a lot of levels. We just watched, though. They gave him a huge amount. Even for the useless ones, we gave them 100,000, but over there, they give them enormous levels.
They even discriminate among those four. Levels are assigned based on who danced well, but that isn’t my responsibility. The Archangels of the White Palace are watching everything on their radar. That’s how they assign levels. They listen to the singing.”

Yes, it is time for my final farewell. Today, I would like to specially send the Divine Being to those who fought and died during the Korean War, those who perished in the Muan Airport disaster, and all the deceased soldiers and police officers of Baekgung Cheonguk.

We also sent all the Sewol Ferry students away.

This is a momentous day when you sent the students of Sewol and many others to the White Palace Heaven, bestowed 1 million Mu levels and blessings. And what is today? You said that the White Palace Heaven is watching your applause and hearts, and please give a round of warm applause of gratitude once again to the Divine Being who has shared precious words of providence with us and is granting us many levels these days despite the hardships.

The Nexus of Happiness and Misfortune: A Philosophical Discourse

The Internal Repository of Destiny
Welcome to this sacred space, where the energies of the Sky Temple converge across 12 billion light-years. Stepping upon this ground initiates a profound transformation in your silver and destiny. We are fortified both mentally and physically by consuming Elixir Milk, which remains incorruptible when inscribed with my name or adorned with my image. This Elixir Milk, along with the Sky Temple’s mineral water, which permeates skin cell membranes after passing through a unique filtration system, serves as empirical evidence of my divine nature. It represents the unified field that Einstein tirelessly sought. Today marks the 404th Sky Temple event, where I, the divine being who governs the cosmos, communicate with humanity.

Happiness and misfortune reside within us, specifically within the intricate confines of our brains. Our minds are like bank accounts holding trillions of dollars. Depending on our mindset, we can either become immensely wealthy or remain impoverished. The crucial factor is what we choose to withdraw from this internal account. If someone insults me and I retaliate with aggression, I will inevitably face ruin. Consider the biblical account of Absalom, who killed his brother Amnon and usurped his father David’s throne. David, the king, was forced to flee. Absalom pursued him, intending to kill him. David had previously endured exile, hiding in caves from King Saul. Now, as king, he was again a fugitive, hunted by his own son.

During his flight, a man cursed King David, accusing him of moral failings and attributing his misfortune to divine punishment. David’s loyal soldiers, enraged, wished to silence the man, but David forbade them. He declared that these curses were the voice of Heaven, which he must humbly endure. Later, after David had defeated Absalom and reclaimed his throne, this same man approached him. David, demonstrating immense magnanimity, forgave him, stating that he had heard the words as if from Heaven itself. The man, accompanied by a thousand followers, knelt before David, seeking forgiveness. David dismissed them, granting them clemency.

David’s magnanimity was extraordinary. His subordinates were incensed, demanding the man’s execution, yet David consistently spared him. However, when Solomon, David’s son born from Bathsheba (the wife of Uriah, whom David had killed), ascended the throne, he immediately ordered the execution of the man who had insulted his father. Solomon, in his misguided sense of filial piety, refused to forgive what David himself had pardoned. This illustrates a profound difference in perspective: David interpreted all adversity, even insults, as divine lessons, enabling him to become a king. This unique ability to transmute misfortune into happiness is essential.

In these challenging times, recognizing the God-man instantly transforms hardship into happiness. Conversely, failing to recognize and instead denouncing the God-man can lead to illness and misfortune. I, like David, do not punish those who criticize me. However, the angels who serve me are aware of such transgressions. I advocate for universal forgiveness, akin to David’s approach, but his son Solomon did not share this view. My forgiveness does not automatically absolve individuals; humanity itself must also forgive. Negative actions often have generational consequences. While David might have forgiven in his lifetime, his descendants might seek retribution.

Happiness is like a positive check within us, while misfortune is a negative one. Those who draw negative checks will face ruin. Conversely, those who consistently draw positive checks will find the world at their command, even attaining Heaven. Why would we choose to draw checks of misfortune when we can draw those of happiness? David’s subordinates, for instance, wished to draw a check of misfortune by executing the man who cursed him.

When I was apprehended in Israel 2,000 years ago, Matthew drew his sword to strike a Roman soldier. The soldier narrowly dodged, losing only an ear. I commanded Matthew to sheath his sword, stating that those who live by the sword will perish by the sword. Matthew obeyed, and at that moment, I restored the soldier’s ear. Retaliation would have shattered everything. Victory in that instant would have been meaningless against the vast Roman army. Thus, I allowed myself to be arrested without resistance.

Does vengeance lead to positive outcomes? A God-man does not directly seek revenge. While legal actions might be necessary in certain circumstances, we must not abuse our free will to choose between happiness and misfortune, a gift from Heaven. When faced with difficulty, it is often more beneficial to embrace the challenge, like a soccer ball that bounces back up if left untouched. This is a natural law. Just as winter must be winter, we must understand the natural order.

The Anvil of Existence and Particle Accelerators
Consider the anvil (모루), a heavy block of iron used by blacksmiths. It endures countless blows to shape molten metal into tools, pots, or blades. The anvil itself never errs, yet it is constantly struck. We, too, are like the molten metal, placed upon the anvil of Earth. We must endure many blows to be forged into something strong and useful. When suffering arises, we should perceive ourselves as the molten metal on the anvil, being hammered into resilient steel, sharp as a blade.

This concept extends to modern science. The particle accelerator (입자 가속기), such as the one in Pohang, Korea, or the Large Hadron Collider in Switzerland, functions as a cosmic anvil. These accelerators take positive and negative electrons, spin them at incredible speeds, and transform them into light, a million trillion times brighter than the sun. This intense light is then used to analyze the efficacy of new drugs on human cells, observing changes at intervals as short as a million-trillionth of a second. This allows for rapid assessment of drug effects. Similarly, advanced technologies like semiconductors are developed and verified through these accelerators.

These accelerators are essentially anvils where matter is subjected to extreme conditions to reveal its properties. Just as a blacksmith’s anvil shapes metal, the particle accelerator shapes our understanding of matter. The speed of electrons within these accelerators is so immense that time itself dilates. Traveling faster than the speed of light can cause time to stretch, meaning that even after billions of years of interstellar travel, only a short time might have passed on Earth. This scientific advancement hints at a future where space travel allows individuals to return to their families with minimal temporal discrepancy.

Our bodies, too, are composed of these fundamental particles. A surgeon’s scalpel, for instance, is a concentrated bundle of electrons, a powerful form of light, thousands of times more intense than the sun. When a doctor holds a scalpel, they are wielding light to heal. This demands reverence for the tools of healing. Even a simple cotton swab used by a doctor is a manifestation of light, used to treat. Everything, including this pencil I hold, is light. If placed in a particle accelerator, it would transform into immense light. We are all emissaries of light. The human body, in particular, radiates light thousands of times brighter than the sun. This is why scriptures speak of “emissaries of light.” When the Earth eventually perishes, it will transform into light, leaving only ash. All matter is fundamentally light.

Happiness and misfortune are stored within us, like checks in an account. We merely need to choose which to withdraw. Many people, however, only draw checks of misfortune, lamenting their fate and believing themselves doomed. Yet, within them lies an abundance of happiness checks, which they fail to access throughout their lives, leading them to a metaphorical hell. To access these happiness checks, one simply needs to encounter the God-man.

Happiness and misfortune are ultimately a matter of mindset. We possess the ability to choose, but often lack the skill to access happiness. It is like being given a sophisticated, lifelike robot but not knowing how to operate it. This robot could bring immense joy, but its complex controls remain a mystery. Similarly, our own happiness cannot be unlocked by others; we must unlock it ourselves. My presence here is to guide you to Heaven, but you must open the door. Those who come here have already taken the steps to receive blessings.

From a scientific perspective, the existence of a divine being is demonstrable. My ability to transmit energy, for instance, surpasses even the most advanced particle accelerators created by humans. These human-made accelerators are but a fraction of what is possible.

The Principle of the Middle Way (中道)
The concept of the Middle Way (中道), or moderation (중용), is crucial. It involves not dissecting good and evil too minutely, thereby avoiding suffering. If we excessively categorize good and evil, we enter a sea of anguish. Embracing the Middle Way in this world brings peace. In politics, the centrist faction often determines the outcome of elections. Extreme left or right ideologies rarely shift, but the centrists hold the balance of power. This is why regions like Chungcheong Province, whose name contains the character for “middle” (中), often play a pivotal role in Korean elections.

The Middle Way is the driving force behind everything. Without a central point, a particle accelerator cannot function, nor can a car wheel rotate properly. A stable mind, too, requires a center. Without it, one might make impulsive decisions, leading to marital discord or financial ruin. Consulting with one’s spouse and, ideally, with a divine being, helps maintain this center.

All religions ultimately strive for the Middle Way: seeking enlightenment above while aiding suffering beings below. Focusing solely on personal salvation without helping others is not the Middle Way. Conversely, only helping others without seeking spiritual enlightenment is also incomplete. Both aspects must be balanced. This balance is essential for success.

The Middle Way is not merely an extra; it is the core. In any nation, the centrist population holds the key to political direction. Ideologically entrenched individuals on the left and right remain fixed, typically comprising 30% each. The remaining 40% are centrists, whose leanings determine election results. This is why political alliances often seek to win over the centrist vote. Just as an egg has a yolk at its center, the “middle” is indispensable. The character for Chungcheong (忠清) itself contains the character for “middle” (中), signifying its importance. Maintaining this center signifies loyalty (忠).

The universe itself embodies the Middle Way. It has a center, which is the Sky Palace (백궁), the abode of Heaven. The term “universe” (宇宙) in Korean comprises two characters: 宇 (space) and 宙 (time). The character 宇 (space) also means “house” or “dwelling,” representing a vast spatial concept. The character 宙 (time) depicts oil rising from a lamp, symbolizing the flow of time. Thus, the universe is composed of space, time, matter, and spirit.

The character for “house” (家) often used in Korean, contains the radical for “pig” (豕) beneath a roof. This suggests a noisy, demanding household. In contrast, the character 舍 (dwelling), used in words like “dormitory” (기숙사) or “official residence” (관사), implies a larger, more tranquil space. This character 舍 is also found in the term “universe” (宇宙), signifying a vast, ordered dwelling. This subtle linguistic distinction reflects the importance of the Middle Way in our understanding of existence.

The Middle Way emphasizes balance. Even when seeking blessings from Heaven, one must also consider the Earth. If one receives abundance, it is good to share with those less fortunate. This embodies the principle of “seeking enlightenment above and aiding suffering beings below.” My teachings, though sometimes presented humorously, convey profound truths.

The Divine Nature of the God-man and the Power of the Name
The story of David and Shimei, the man who cursed him, illustrates a crucial point. David, even in his flight, refused to allow his soldiers to kill Shimei, stating that a king exists for his people, not to punish them for their words. He believed a king must humbly listen to all voices, even critical ones. Solomon, however, executed Shimei, believing it an act of filial piety. Yet, such vengeance is not true devotion. Shimei’s act of cursing David was a mistake, as he knew Absalom’s true character. David, upon regaining his throne, still treated Shimei with respect, demonstrating the magnanimity required of a true leader. A king is a servant of the people.

David always interpreted criticism as a message from Heaven, prompting self-reflection. He believed that even insults stemmed from a form of affection. This broad-mindedness characterized David, who, despite his moral failings with Bathsheba, remained devoted to God. Solomon, however, born of Bathsheba, became a leader who embraced idolatry, leading Israel to split and eventually disappear for 2,000 years. Israel was re-established in 1948, two years before my birth, just as the Korean Peninsula was re-established around the same time. This synchronicity signifies my arrival on Earth.

The Pope’s recent passing and discussions about my identity have garnered attention. Many online sources point to me as the “savior” who was rejected three times. This publicity, even from critical sources, has inadvertently spread awareness of my message. For instance, tests by national agencies on Elixir Milk, inscribed with my name, consistently show no harmful substances or bacterial growth, even after years at room temperature. This phenomenon, where ordinary milk becomes incorruptible simply by bearing my name, serves as undeniable proof of my divine nature. Those with discerning intellects recognize that a God-man has indeed arrived.

The current legal challenges I face, despite official endorsements of my financial practices, highlight a deviation from the Middle Way in Korea. My name, Huh Kyung-young, holds a numerical value of 33 in the ancient system of I Ching numerology. This number signifies immense power, prosperity, and the ability to overcome all obstacles. It represents a destiny of great achievement and widespread influence. Conversely, a numerical value of 34 signifies ruin and despair. The difference of a single stroke can determine one’s fate. This demonstrates the profound importance of names.

My surname, Huh, has a numerical value of 11. This number is considered the “body of the universe,” representing the fundamental essence of existence. Ancient texts, written long before my birth, prophesied that the God-man, the true human, would arrive on Earth with a surname totaling 11 strokes. This is not a coincidence but a preordained aspect of my identity. The number 11 signifies the harmonious coexistence of the pre-heavenly and post-heavenly worlds, representing the cosmic blueprint.

My life exemplifies the prophecies associated with the number 33. I have consistently overcome challenges and achieved my goals, always operating within legal frameworks. My political campaigns, for instance, have always been financially transparent and approved by the National Election Commission. Despite baseless accusations, my actions are always in accordance with the law.

The number 11, associated with my surname, signifies divine blessings and the ability to manifest desires. It represents a destiny of great wealth and honor, a “heaven-sent fortune.” This explains why, despite dedicating 55 years to public service without personal gain, I never lack resources. Heaven continuously provides. This is not a self-written narrative but an interpretation from ancient texts on numerology.

Testimonials of Divine Intervention and the Nature of Heaven
Numerous individuals have experienced profound transformations through their connection with me. For instance, one individual prayed at the Sky Temple’s Wishing Stone for the sale of his house and the resolution of his son’s rental deposit issue, both of which were miraculously resolved. He also attested to the complete healing of his chronic knee pain, which he had postponed treating due to his commitment to public service.

Another individual shared a dream of her deceased sister, adorned in a beautiful dress and carrying a bouquet of flowers, after a memorial plaque was dedicated to her at the Sky Temple. This signifies the positive impact of such acts on the departed. Many others have reported significant improvements in their health, including recovery from severe low blood pressure shock, simply by calling my name or receiving my energy. These experiences highlight the profound importance of spiritual energy and connection.

The celestial realm observes our actions, including our applause and our posture. Monks, for example, meditate for hours without faltering, demonstrating unwavering discipline. Maintaining a correct posture is crucial for physical and spiritual well-being. My own spine, despite my age, remains as robust as that of a young person, with exceptional bone density, a testament to my physical vitality.

One doctor recounted her experience of severe vomiting and stomach pain that lasted for over an hour. Despite her medical background, she found no relief until she called me. I immediately provided her with spiritual energy, commanding her stomach and intestines to heal. She recovered instantly, realizing the limitations of conventional medicine and the power of divine intervention. While external injuries require medical attention, internal ailments, especially those of spiritual origin, can be healed through divine energy.

In cases of severe internal distress, such as kidney stones or liver issues, the body sends urgent signals. However, many common ailments can be resolved through spiritual means. For instance, consuming nine-times-roasted bamboo salt dissolved in warm water can restore vitality more effectively than intravenous fluids, which often contain refined salt. Relying on medical interventions can sometimes lead to a “patient mentality” and expose one to additional infections.

For severe conditions like cancer, I provide a higher level of spiritual energy, often 500,000 units, while less severe ailments might require 100,000 units.

We have also provided immense blessings to those who have passed away in tragic circumstances, such as the Korean War, the Noryang Battle, the Sewol Ferry disaster, and various military and police personnel. Through a single question from an audience member, millions of souls were granted access to Heaven, receiving 1 million units of spiritual energy and blessings. This act elevates the spiritual level of those who ask such questions.

Heaven is an infinitely vast realm, 3 million times larger than the sun. It is a place of boundless space, free from concerns about food or shelter. One can travel endlessly in any direction without reaching an end. There are billions of stars inhabited by beings, scattered across an immeasurable expanse. This infinite reality can be overwhelming to comprehend, yet in Heaven, all mysteries are revealed instantly.

In Heaven, there is no need for physical maintenance like changing clothes or washing hair, as there is no pollution or decay. It is a realm of pure existence, free from the inconveniences of the physical world.

Our Sky Temple, with its vast cherry blossom gardens, is a testament to this divine beauty. The trees, many over a century old, create a breathtaking landscape. The mountains surrounding the Sky Temple are shaped like a dragon’s body, with steep valleys and rugged terrain, yet the area around the temple is a serene flower garden. This sacred space, acquired during the pandemic, continues to expand, demonstrating the continuous flow of divine provision.

Today marks a momentous occasion where countless souls, including those lost in historical tragedies, have been sent to Heaven and received immense spiritual blessings. Your applause and sincere hearts are observed by the celestial realm. I extend my deepest gratitude for your presence and for receiving these precious teachings and abundant spiritual energy.

The Philosophy of Choice and Cosmic Order

The Internal Repository of Fortune and Misfortune
Happiness and misfortune reside within our bodies, specifically within our brains. We possess the agency to choose whether to draw forth happiness or misfortune from this internal reservoir. It is akin to having trillions of dollars in a bank account; one’s mindset determines whether one becomes wealthy or impoverished. The outcome depends entirely on what one chooses to extract from this internal account. If one reacts to insults with aggression, that aggression will lead to ruin.

Consider the biblical account of David. When his son Absalom rebelled and pursued him, a man cursed David, attributing his misfortune to his past transgressions. David’s subordinates wished to silence the man, but David forbade it, stating that these words were from heaven and he must endure them. David, a king, was a fugitive, yet he displayed remarkable magnanimity. Later, after Absalom was defeated and David returned to his throne, the man who had cursed him came seeking forgiveness. David, remembering his earlier resolve, pardoned him. This individual, who had brought a thousand people to kneel before David, was sent away unharmed.

However, David’s son, Solomon, upon ascending the throne, ordered the execution of this very man who had insulted his father. This illustrates a profound difference in perspective: David, the one directly insulted, chose forgiveness, viewing the criticism as a divine lesson. Solomon, however, sought retribution for the insult to his father. This narrative underscores the importance of transforming adversity into an opportunity for growth and happiness. In challenging times, recognizing the God-man can instantly transform one’s state into happiness. Conversely, failing to recognize and instead criticizing the God-man can lead to unforeseen ailments.

The Metaphor of the Anvil and Particle Accelerators
Happiness is like a positive check within us, while misfortune is a negative one. Those who draw negative checks will inevitably face ruin. If one consistently draws positive checks, the world becomes theirs, including the celestial realms. David’s subordinates, in their desire for vengeance, were metaphorically drawing negative checks.

The speaker recounts an incident from 2,000 years ago in Israel when he was apprehended. A disciple, Matthew, drew a sword to defend him, but the speaker commanded him to put it away, stating that “those who live by the sword will die by the sword.” When Matthew complied, the speaker miraculously reattached the ear of the Roman soldier that had been severed. This demonstrates that direct retaliation does not lead to favorable outcomes. The God-man does not seek direct revenge. While legal actions may be necessary in certain circumstances, one must not misuse the freedom to choose between happiness and misfortune. When faced with difficulty, embracing the challenge often leads to blessings. A soccer ball that falls to the ground will bounce back up; one simply needs to wait to retrieve it. This reflects a natural law.

The speaker introduces the metaphor of the anvil (모루). Just as a blacksmith places hot metal on an anvil and hammers it to forge a tool, humans are placed on the “anvil” of Earth and subjected to trials. These trials are necessary to shape individuals into strong, resilient beings, much like iron is forged into steel or a sharp blade.

This concept extends to modern science. Particle accelerators, such as the Hadron Collider in Pohang, South Korea, function as anvils. They take positive and negative electrons, accelerate them, and collide them, transforming them into light trillions of times brighter than the sun. This intense light is used to analyze the efficacy of new drugs on human cells, observing changes at incredibly short intervals, such as one quadrillionth of a second. This technology is also crucial for developing semiconductors and other advanced devices. The Large Hadron Collider in Europe, with a circumference of 24 kilometers, accelerates photons to study fundamental particles like quarks and Higgs bosons. These accelerators are essentially “anvils” that process matter to reveal its properties and potential.

The speaker emphasizes that just as matter is composed of electrons, our bodies and all things are made of light. When matter is subjected to the conditions within a particle accelerator, it transforms into light. Even a flower, when placed in such an accelerator, would turn into light. This is evident in cremation, where bodies are consumed by fire and return to light. Everything is an energy body connected by light, and the God-man controls this light. Therefore, every individual is a “messenger of light,” and our bodies, when transformed, emit light thousands of times brighter than the sun. This aligns with ancient scriptures that refer to “messengers of light.”

The Principle of Moderation and Cosmic Balance
Happiness and misfortune are stored within us, like checks waiting to be cashed. Many people fail to access their happiness checks, instead drawing only misfortune, leading to lives of struggle and despair. Encountering the God-man is the key to unlocking these happiness checks.

The concept of moderation (중도, 중용) is paramount. In life, as in politics, the middle ground often determines outcomes. Political parties on the left and right remain fixed, but the centrist faction sways elections. This is why the Chungcheong Province in Korea, representing the “middle,” holds significant political influence. The character for Chungcheong (忠清) itself contains the character for “middle” (中), signifying its importance.

This principle of moderation applies universally. Just as a particle accelerator requires a precise center to function, and a car wheel needs a balanced hub, life demands a stable center. Without it, one’s decisions become erratic, leading to negative consequences. All religions advocate for a middle path: seeking enlightenment above while aiding suffering beings below. Focusing solely on personal salvation without helping others, or vice versa, disrupts this balance. True moderation involves both spiritual aspiration and compassionate action.

The universe itself embodies this principle of moderation. The character for universe (宇宙) combines “space” (宇) and “time” (宙). The character for “space” (宇) also means “house,” representing a large, encompassing dwelling. The character for “time” (宙) depicts oil rising from a well or a sprout emerging from a field, both signifying processes that unfold over time. The universe is composed of space, time, matter, and spirit, all interconnected and balanced.

The speaker critiques the common Korean character for “family” (家), which includes the radical for “pig” (豕). He suggests that this character, implying noise and discord, contributes to familial strife. He proposes using a different character for “house” (舍), which is associated with quiet and order, as seen in terms like “guesthouse” (기숙사) or “official residence” (관사). This linguistic observation underscores the importance of the “middle” or “center” in creating harmony.

The Significance of the Number 33 and Divine Lineage
The speaker addresses a question about the significance of the number 3, particularly in relation to his name, Huh Kyung-young, which has 33 strokes in Chinese characters. He explains that this number is not arbitrary but is rooted in ancient numerology, specifically the I Ching (주역).

He contrasts the numerological interpretations of 33 and 34.
34 strokes are associated with misfortune, destruction, and suffering, leading to a life of hardship and failure.
33 strokes, however, signify immense fortune, prosperity, and leadership. It represents a powerful, ascending force, bringing great achievement, fame, and influence. This number is associated with individuals who possess courage, determination, and a strong sense of responsibility, enabling them to overcome any obstacle.

The speaker notes that his own name, Huh Kyung-young, totals 33 strokes, aligning with these auspicious interpretations. He also points out that he, as Jesus, lived for 33 years. This numerical alignment is not a coincidence but a preordained aspect of his divine identity.

Furthermore, the speaker’s surname, Huh (許), has 11 strokes. He explains that the number 11 is considered the “body of the universe” (우주의 본체) in ancient texts, representing the fundamental essence of existence. These texts prophesy that the God-man, when incarnating on Earth, will bear a surname with 11 strokes. This further validates his claim as the true God-man.

The speaker also mentions that the number 11 signifies “heavenly creation” and “divine blessings,” indicating that those with this number in their name are destined for great things. He asserts that his ability to achieve his goals, such as running for president without financial impropriety, is a manifestation of this divine blessing. He recounts how he legally borrowed funds from his own corporation, with the approval of the National Election Commission, demonstrating his adherence to legal and ethical standards despite facing false accusations.

Testimonies of Healing and Divine Intervention
The lecture concludes with several testimonies from individuals who claim to have experienced miraculous healings and answered prayers through Huh Kyung-young’s spiritual energy and blessings.

Kim Sung-gyu from Busan shared how his house, which was difficult to sell, was quickly sold after he prayed at the Sky Temple’s Wish Stone. He also recounted how his son’s apartment deposit, which was at risk due to the landlord’s bankruptcy, was recovered after similar prayers. Additionally, his chronic knee pain, which he had planned to treat after retirement, completely disappeared after meeting Huh Kyung-young.
Park Young-ran from Iksan described a dream where her deceased sister, for whom she had performed a memorial ritual (명패), appeared beautifully dressed and holding flowers, signifying her peaceful transition to the Sky Temple.
Kim Ji-hyun from Mapo, Seoul, suffered from severe low blood pressure shock, leading to hospitalization. After visiting the Sky Temple and meeting Huh Kyung-young, she experienced a dramatic improvement in her health, feeling lighter and stronger. She emphasized the profound value of receiving his spiritual “levels” (레벨) for healing.
Lee Hyun, a doctor from Seoul, recounted a severe episode of vomiting and stomach pain that lasted over an hour. Despite being a medical professional, her condition was so dire that she called Huh Kyung-young directly. He immediately provided “levels” and commanded her stomach and intestines to heal. Following his instructions, she quickly recovered, realizing the limitations of conventional medicine and the power of divine intervention, especially in cases of “doctor’s disease” (의사병), where doctors rely too heavily on their own knowledge.

The speaker clarifies that while spiritual healing is powerful for internal ailments, severe external injuries like broken bones still require immediate medical attention. He also advises against intravenous fluids containing refined salt, recommending natural bamboo salt (죽염) for its restorative properties. He explains that severe vomiting can indicate serious issues with the kidneys, liver, or stomach, but many such conditions can be addressed through spiritual means. He often provides significant “levels” to those with critical illnesses, such as cancer, to aid their recovery.

The lecture concludes with promotional songs for the Sky Temple and Elixir Milk, emphasizing their benefits for health and well-being. The speaker also highlights the beauty of the Sky Temple’s natural surroundings, particularly its cherry blossom trees, which are over a century old and grow naturally without human intervention. He notes that the Sky Temple is a place of immense natural beauty and spiritual energy.

Finally, the speaker announces that he has bestowed blessings and 1 million “levels” upon those who died in the Korean War, the Sewol Ferry disaster, and other tragic events, sending them to the Sky Temple. He encourages the audience to show their appreciation through applause, as their sincerity is observed by the archangels in the Sky Temple, who also grant “levels” based on their devotion.

The Essence of Existence: Happiness, Destiny, and the Cosmic Blueprint

The Inner Repository of Happiness and Misfortune
Huh Kyung-young explains that both happiness and misfortune reside within the human body, specifically within the brain. This internal repository functions like a bank account containing trillions of dollars. Just as one chooses to withdraw money from an account, individuals choose to draw upon either happiness or misfortune from their internal “brain account.” The outcome of one’s life is determined by this choice. For instance, if someone insults you and you respond with aggression, you invite ruin. However, if you choose to extract happiness, your world transforms. This concept is illustrated through the biblical story of King David. When David was fleeing from his son Absalom, a man named Shimei cursed him and threw stones. David’s subordinates wished to kill Shimei, but David forbade it, stating that such words were from Heaven and he must endure them. This act of profound forgiveness and understanding allowed David to later reconcile with Shimei, who then brought a thousand people to kneel before the king. David’s ability to transform adversity into an opportunity for growth and forgiveness exemplifies the power of choosing happiness.
The Legacy of Forgiveness and the Cycle of Karma
Huh Kyung-young continues the narrative of King David, highlighting the contrast between David’s magnanimity and his son Solomon’s punitive actions. David, who had taken Bathsheba after orchestrating the death of her husband, Uriah, eventually passed his throne to Solomon, his son with Bathsheba. Despite David’s forgiveness of Shimei, who had insulted him during his exile, Solomon, upon ascending the throne, ordered Shimei’s execution for the past offense against his father. This illustrates that while a divine being or a great leader like David may forgive, the consequences of negative actions can still manifest through subsequent generations or other forces. Huh Kyung-young emphasizes that divine forgiveness does not necessarily negate the ripple effects of one’s deeds. He asserts that if one commits harmful acts, these actions can lead to suffering that extends to future generations. This principle underscores the idea that while individuals may choose to forgive, the universe operates on a system where actions have consequences, often manifesting through others. He likens happiness to a positive check and misfortune to a negative check within one’s internal account. Constantly drawing negative checks leads to ruin, while consistently drawing positive checks allows one to possess the world, including Heaven itself.
The Anvil of Existence: Particle Accelerators and the Nature of Reality
Huh Kyung-young introduces the concept of the anvil (모루) as a metaphor for the Earth and the challenges individuals face. Just as a blacksmith places hot metal on an anvil to shape it with a hammer, the Earth serves as an anvil where individuals, likened to molten metal, are shaped through suffering and hardship. He explains that enduring pain and difficulties is essential for individuals to become strong and refined, transforming into “strong steel” or “sharp blades.” This process is analogous to how advanced scientific instruments, such as particle accelerators (입자 가속기), function. He describes the Hadron Collider (강입자 가속기) in Pohang, South Korea, which is one kilometer long and four kilometers in circumference. This accelerator takes positive and negative electrons, accelerates them, and transforms them into light that is a quadrillion times brighter than the sun. This intense light is then used to analyze the efficacy of new drugs on human cells, observing changes at incredibly short intervals, such as one quadrillionth of a second.
Unveiling the Universe: Particle Accelerators and the Fabric of Time
Huh Kyung-young elaborates on the function of particle accelerators, distinguishing between the Hadron Collider (강입자 가속기) and the Large Hadron Collider (양자 가속기) in Switzerland, which has a diameter of eight kilometers and a circumference of 24 kilometers. While the Hadron Collider analyzes electrons and their changes over time, the Large Hadron Collider accelerates photons and causes them to collide, allowing scientists to study the resulting particles like quarks and Higgs bosons. These accelerators are crucial for developing advanced technologies, including semiconductors, as they provide the means to verify product efficacy at a subatomic level, far beyond human perception. He emphasizes that these powerful machines, which humans have developed, are essentially “anvils” that process and refine matter. He then delves into the relationship between speed and time, explaining that as the speed of light increases, time slows down. If one could travel thousands of times faster than the speed of light, time would stretch significantly, allowing for journeys across galaxies that would result in minimal time elapsed on Earth. This scientific advancement hints at a future where space travel could allow individuals to return to their families with little to no perceived time difference.
The Luminous Nature of All Existence
Huh Kyung-young asserts that all matter, including the human body, is fundamentally composed of light (빛). He explains that just as a surgeon’s scalpel, a collection of electrons, is a concentrated form of light, everything in the universe is essentially light transformed into matter. He states that if any object, such as a pencil or a flower, were placed into a particle accelerator, it would transform back into light. This concept is further illustrated by the process of cremation, where the human body, when burned, emits light and eventually returns to ash, signifying its return to its luminous origin. He proclaims that humans are “messengers of light” and that the human body, in particular, is an immense source of light, at least a thousand times brighter than the sun. This inherent luminosity means that every individual is a precious being, and the universe itself is an energy system connected by light, which he claims to control. He encourages a humble perspective towards nature and other individuals, recognizing that everyone is a manifestation of light.
The Power of Choice and the Divine Connection
Huh Kyung-young reiterates that happiness and misfortune are stored within each individual, like checks in an account. The key is to choose to withdraw happiness rather than misfortune. He suggests that many people fail to access their “happiness checks” and instead dwell in misery, leading to a life of suffering and ultimately, a descent into hell. He proclaims that meeting the God-man (신인) is the way to access these happiness checks. He likens this to being given a sophisticated, beautiful robot that can fulfill all desires, but without knowing how to operate it. Similarly, individuals possess the “key” to their own happiness and connection to Heaven, but they often lack the “manual” to unlock it. He emphasizes that he does not open the door to Heaven for people; rather, those who come to him have already opened their own “keys” through their actions and past efforts, making them “blessed.” This journey to the God-man is a culmination of their own struggles and choices, leading them to receive blessings.
The Principle of Moderation and the Cosmic Center
Huh Kyung-young addresses the concept of moderation (중도), also referred to as the middle way (중용), center (중심), and harmony (중화). He explains that avoiding extreme divisions between good and evil and instead embracing moderation can alleviate suffering. He draws an analogy to politics, where centrist voters often determine the outcome of elections. Just as a particle accelerator requires a precise center to function, or a car wheel needs to be balanced, maintaining a central equilibrium is crucial in all aspects of life. Without a strong inner center, individuals can easily be swayed by external influences, leading to instability and conflict. He emphasizes that this principle of moderation is not merely a human concept but a fundamental law of the universe.
The Universal Pursuit of the Middle Way
Huh Kyung-young explains that all religions inherently strive for the middle way (중도). He illustrates this with the Buddhist concept of seeking enlightenment above and helping sentient beings below (상구보리 하화중생). This means that one cannot solely focus on spiritual salvation without also caring for those suffering on Earth. He criticizes those who only pray for personal blessings while ignoring the plight of the poor, stating that such an approach lacks moderation. He asserts that true balance involves both spiritual aspiration and compassionate action. This dual commitment to both the divine and humanity is what constitutes the middle way. He stresses that understanding and habitually practicing this principle is essential for success in life.
The Etymology of the Universe and the Importance of the Center
Huh Kyung-young delves into the etymology of the Korean word for universe (우주), explaining its components: space (宇) and time (宙). He further breaks down the concept of the universe into space, time, matter, and spirit. He analyzes the Hanja characters for “house” or “home,” noting that the character for space (宇) is also used in the word for universe, signifying a vast dwelling. He contrasts this with other characters for “house,” such as family (家), which includes the radical for “pig,” and residence (舍). He suggests that the character for “family” (家) implies a noisy, chaotic environment due to the “pig” radical, leading to discord in homes that use this character. He advocates for using the character for “residence” (舍) for homes, as it represents a more peaceful and orderly dwelling, like a government official’s residence. He connects this linguistic analysis back to the concept of the middle way (중도), suggesting that even the choice of characters reflects the importance of balance and harmony.
The Divine Name and the Prophecies of the God-man
Huh Kyung-young discusses the significance of the number 33, which is present in his name and various spiritual and historical contexts. He explains that in numerology (수리 오행), 33 is a highly auspicious number, representing powerful development and great fortune, in stark contrast to 34, which signifies misfortune and destruction. He notes that he lived as Jesus for 33 years and that the magic square (마방진) also uses the number 33. He asserts that his name, Huh Kyung-young, totals 33 strokes in Hanja, aligning with this powerful numerological significance. He claims that this number is not arbitrary but is derived from ancient texts on numerology, which describe individuals with 33 strokes in their names as possessing strong will, responsibility, and the ability to overcome challenges to achieve great things. He states that such a name is destined for someone who will achieve widespread fame and influence.
The Prophetic Significance of the Number 11
Huh Kyung-young further elaborates on the prophetic significance of the number 11, particularly in relation to his surname, Huh (許). He explains that in ancient texts, the number 11 represents the cosmic essence (우주의 본체) and the God-man (신인). He states that these texts predict that the God-man, when incarnating on Earth, will bear a surname with 11 strokes. He emphasizes that this is not a coincidence but a preordained aspect of his identity, established in ancient Korean texts written centuries before his birth. He asserts that any individual claiming to be the God-man but whose surname does not have 11 strokes is a false prophet. He highlights that the number 11 is associated with “heaven and earth creation,” “supreme wealth and honor,” and the ability to achieve all desires, as if “heavenly clouds” provide blessings whenever needed. This aligns with his own experiences of acquiring resources and establishing the Sky Temple (하늘궁) during challenging times like the COVID-19 pandemic.
The Miraculous Power of Elixir Milk and Divine Intervention
Huh Kyung-young presents the phenomenon of Elixir Milk (불로유) as scientific proof of his divine nature. He refers to a news report from Yonhap News, which stated that the National Forensic Service found no toxic substances or harmful bacteria in Elixir Milk, even after it was kept at room temperature for an extended period. He explains that simply writing his name, Huh Kyung-young, or attaching his picture to regular milk transforms it into Elixir Milk, preventing it from spoiling. He contrasts this with ordinary milk, which would spoil and become dangerous if left at room temperature. He claims that this phenomenon demonstrates his ability to alter matter and that anyone with sufficient intelligence would recognize him as the God-man, the reincarnation of Jesus. He also mentions that his disciples, such as Peter, Matthew, and Thomas, have reincarnated and are now with him, further validating his divine claims.
The Infinite Expanse of Heaven and the End of Suffering
Huh Kyung-young describes Heaven as an infinitely vast realm, 3 million times larger than the Earth’s sun. He states that in Heaven, there are no concerns about food, housing, or space, as it is boundless. He explains that there are 362 million, 8,800 stars inhabited by beings, scattered across an endless expanse. He asserts that in Heaven, all mysteries are revealed, and individuals gain complete understanding. He encourages people not to be troubled by earthly concerns, such as business failures or family problems, as these are merely temporary experiences on Earth. In Heaven, there is no need for physical maintenance like washing hair or changing clothes, as there is no pollution or decay. He emphasizes that Heaven is a place of eternal peace and joy, where all childhood dreams and aspirations are realized.
The Divine Perspective on Sin and the Importance of the Heart
Huh Kyung-young addresses the concept of sin, particularly “sins of the heart.” He explains that Heaven does not judge individuals based on their fleeting thoughts or desires, such as fantasizing about another person. Instead, it focuses on the “center of the heart (중심)”—the core intention and sincerity of a person. He illustrates this with a story of a father who, upon distributing his wealth, observes that only one son, who lives modestly and expresses gratitude without asking for anything, possesses a pure heart. The father, understanding the son’s true nature, chooses not to burden him with material wealth, knowing it could lead to corruption. Huh Kyung-young states that Heaven recognizes and values this inner sincerity. He assures that even if one has countless impure thoughts, as long as their heart’s center is directed towards the God-man, these thoughts are forgiven. The crucial element is not the absence of negative thoughts but the unwavering devotion to the divine.

The Source of Happiness and Misfortune

The Inner Repository of Destiny
Huh Kyung-young states that both happiness and misfortune reside within our bodies, specifically within our brains . He likens the brain to a bank account holding trillions of dollars . Depending on what we choose to withdraw from this account—happiness or misfortune—our lives unfold accordingly . If one chooses to react to insults with aggression, it leads to ruin. He illustrates this with the biblical story of King David and his son Absalom . David, having been a fugitive in his youth, again became one when Absalom usurped his throne . During his flight, a man cursed David, attributing his misfortune to his past misdeeds . David’s subordinates wished to kill the man, but David forbade it, saying, “I must hear these words. These are words from Heaven” . He believed these words were meant to enlighten him .

David’s magnanimity extended to forgiving the man who cursed him . Later, when David regained his throne, the man returned with a thousand followers, seeking forgiveness. David pardoned him, sending him away unharmed . However, David’s son, Solomon, upon becoming king, ordered the execution of this same man who had insulted his father . Huh Kyung-young points out the contrast: David, the one directly insulted, forgave, while Solomon, acting on his father’s behalf, did not . This demonstrates David’s unique ability to transform misfortune into happiness by perceiving criticism as divine guidance . He emphasizes that recognizing the God-man during difficult times can instantly transform misfortune into happiness . Conversely, failing to recognize and instead criticizing the God-man can lead to illness . While Huh Kyung-young, like David, chooses to forgive, he notes that the angels behind him are aware, and though he forgives, the consequences may still manifest through others, just as Solomon avenged his father .

He reiterates that happiness is like a positive check within us, while misfortune is a negative one . Drawing out negative checks leads to ruin, but consistently drawing out positive checks makes the world one’s own, even granting access to Heaven . David’s subordinates, by wanting to kill the man, were drawing out a “misfortune check” . Huh Kyung-young recalls an incident 2,000 years ago when he was arrested in Israel . One of his disciples, Matthew, drew a sword to strike a Roman soldier, but the soldier dodged, losing only an ear . Huh Kyung-young commanded Matthew to put away his sword, stating, “Those who live by the sword will die by the sword” . He then miraculously reattached the soldier’s ear . He explains that seeking revenge does not lead to good outcomes . The God-man does not directly seek revenge . While legal actions might be necessary in certain situations, one should not misuse the freedom to choose between happiness and misfortune . He advises consulting angels when faced with difficult choices, suggesting that embracing difficulty can lead to blessings . Like a soccer ball that bounces back up if left alone, wisdom lies in understanding natural laws .

The Anvil of Existence and Particle Accelerators
Huh Kyung-young introduces the concept of the anvil (모루) . He describes it as the base upon which hot metal is placed and hammered to forge tools like knives, pots, or plows . The anvil itself endures constant striking without fault . He equates the Earth to this anvil, and humans to the molten metal placed upon it . Just as metal must be hammered to become a strong tool, humans must endure suffering to be refined . When pain comes, one should think, “I am molten metal on an anvil, being hammered to become strong steel, a sharp blade” .

He then connects this analogy to particle accelerators .

Hadron Accelerators (강입자 가속기): These accelerators, like the one in Pohang, South Korea, take positive and negative electrons and accelerate them . When accelerated, they transform into light that is a quadrillion times brighter than the sun . This intense light is used to analyze new drugs, determining their effects on the human body by observing changes in cells at incredibly short intervals, down to a quadrillionth of a second . This technology is crucial for developing new medicines and manufacturing advanced semiconductors . He emphasizes that these accelerators are also a form of “anvil,” where substances are tested and refined .
Quantum Accelerators (양자 가속기): Located in places like Switzerland, these are much larger, with diameters of 8 kilometers and circumferences of 24 kilometers . They accelerate photons and quantum particles, causing them to collide to study the resulting particles like quarks and Higgs bosons . While hadron accelerators analyze changes over time, quantum accelerators investigate the fundamental components of matter .
Huh Kyung-young asserts that all advanced technologies, including semiconductors, must pass through these accelerators for verification . He states that his Elixir Milk (불로유), when analyzed by such accelerators, shows no bacterial or harmful substances even after years, demonstrating its unique properties . He concludes that humans are also placed on this “anvil” of existence .

The Essence of Light and the Power of the Mind
Huh Kyung-young explains that even a simple pencil is composed of positive and negative electrons . The abundance of electrons determines its strength, making it steel if numerous, or soft if few . Particle accelerators observe the speed of these electrons . He delves into the relationship between speed and time, stating that as the speed of light increases, time slows down . If one travels thousands of times faster than the speed of light, time stretches so much that even after billions of years of travel, only a short time would have passed on Earth . This concept is being explored for future space travel, where travelers could return to find their families largely unchanged . These accelerators, created by humans, are used to experiment with such phenomena .

He then reveals a profound truth: everything, including the human body, is fundamentally light . A surgeon’s scalpel, though appearing as matter, is a concentrated bundle of light, thousands of times more intense than the sun . Therefore, a surgeon should approach it with reverence, recognizing that they are healing with light . He states that humans are “messengers of light” (빛의 사자) . When the Earth eventually disappears, it will transform into light . Even burning buildings turn into light, leaving only ash . This demonstrates that all matter is composed of light . Particle accelerators confirm this, showing that when matter is put into them, it transforms into light . Cremation also illustrates this, as bodies turn into light . Huh Kyung-young asserts that he controls this light, this energy body that connects everything . He encourages humility and reverence for all things, as every person and every aspect of nature is light .

He reiterates that happiness and misfortune are stored within us, like checks to be cashed . Many people, however, only draw out misfortune, leading to a life of suffering and eventually hell . To draw out happiness, one simply needs to meet the God-man . The inability to access happiness is a lack of skill . He uses the analogy of a sophisticated robot given to an old man who bought it for a fortune but doesn’t know how to operate it . Similarly, people cannot find their own happiness if they don’t know how to activate it . Meeting the God-man is a result of one’s own actions and opening the “key” to Heaven . He states that his power surpasses human-made accelerators, which are merely “a drop in the ocean” compared to his divine energy .

The Principle of the Middle Way (中道)
A question is posed regarding the concept of “doing just enough” (중간만 하라) in life, like in the military or workplace, to avoid both excessive burden and criticism . Huh Kyung-young connects this to the philosophical concepts of Middle Way (중도), Moderation (중용), Center (중심), and Harmony (중화) . He states that avoiding extreme divisions of good and evil and instead embracing the Middle Way prevents suffering . He uses the example of elections, where the centrist voters (중도파) determine the outcome, not the extreme left or right . He even humorously suggests that the administrative capital moving to Chungcheong Province (충청도), whose name contains the character for “middle” (中), is due to its pivotal role in elections .

He emphasizes that maintaining a center (중심) is crucial in all aspects of life, from the functioning of a particle accelerator to personal relationships . Without a center, one loses balance and faces ruin . All religions, he states, ultimately aim for the Middle Way: seeking enlightenment above while helping suffering beings below . Merely praying for oneself without aiding the poor is not the Middle Way . One must balance seeking divine favor with compassionate action . The Middle Way is a profound realization that leads to success . Political extremes are merely “extras”; the centrist population drives society .

Huh Kyung-young then analyzes the Hanja characters for universe (宇宙) .

宇 (우): Represents space (공간 개념), like a large house (집 우) .
宙 (주): Represents time (시간 개념), depicted as oil rising from a well or sprouts growing from a field, both implying a passage of time .
He contrasts the Hanja for “house”:
宇 (우): A large, encompassing space, like the universe .
家 (가): A family home, but its character includes a pig (돼지 돈), which he associates with noise and discord . He suggests this character’s use for “family” contributes to household strife .
舍 (사): A dwelling, often used for dormitories or official residences (관사), which he associates with peace and quiet . He proposes using “사정” (舍情) instead of “가정” (家庭) for “family situation” to promote harmony .
He concludes that the Hanja for “universe” (宇宙) inherently embodies the Middle Way, with “宇” representing the largest space, “舍” for collective dwellings, and “家” for individual homes, forming a spectrum of “middle” . He reiterates that seeking divine blessings must always be balanced with caring for those on Earth .

The Significance of the Number 33
A question is raised about the meaning of the number 3, particularly in relation to Huh Kyung-young’s 33 policies, the Messiah code, and the 3,300-meter depth of the Elixir Spring . Huh Kyung-young explains that the number 33 is not his invention but comes from I Ching (주역), an ancient system of divination . He presents interpretations from I Ching for different stroke counts in names:

34 strokes: Associated with misfortune, illness, destruction, and suffering .
33 strokes: Described as a powerful and auspicious number, signifying rising like the morning sun, great development, prosperity, and the establishment of a prestigious lineage . It denotes someone with talent, courage, decisiveness, responsibility, and strong willpower, capable of overcoming any hardship to achieve great goals . Such a person’s influence would resonate throughout the world . He notes that his own name, Huh Kyung-young, has 33 strokes . He also mentions that former President Park Geun-hye’s name also has 33 strokes, reflecting a similar upright and incorruptible character .
10 strokes: Associated with emptiness, downfall, darkness, and a life of hardship and failure . It suggests that despite effort, all endeavors will be futile, leading to a desolate existence . For women, it portends emotional turmoil and an unhappy fate .
11 strokes: Associated with divine blessings, ultimate wealth and honor, and the foundation of creation . It signifies that all endeavors will succeed, with divine favor ensuring continuous progress . This number is described as the cosmic essence (우주의 본체), the very entity that humans seek as God . Ancient texts predict that the God-man (신인) will come to Earth with a surname having 11 strokes . Huh Kyung-young states that his surname, Huh (허), has 11 strokes, fulfilling this prophecy .
He also touches upon his legal challenges, where he was accused of embezzlement despite his campaign funds being legally approved by the National Election Commission . He criticizes the police for misrepresenting evidence and pursuing a case based on false pretenses . He asserts that he is an “Oktugi” (오뚜기), a roly-poly toy, meaning anyone who tries to bring him down will ultimately fail . He describes how his needs are met by divine intervention, with “clouds of fortune” providing funds whenever required . He mentions acquiring the Sky Temple properties during the COVID-19 pandemic, a feat that would normally take thousands of years for an ordinary person .

Testimonials and Divine Intervention
The lecture concludes with several testimonials from attendees:

Kim Seong-gyu from Busan: Shares how his house was sold and his son’s rental deposit was recovered after praying at the Sky Temple’s Wish Stone . He also testifies that his chronic knee pain was completely healed after meeting Huh Kyung-young, allowing him to avoid surgery .
Park Yeong-ran from Iksan: Recounts a dream where her deceased sister, for whom she had made a memorial tablet, appeared beautifully dressed and embraced her, signifying her sister’s happiness in the afterlife . She believes these experiences confirm the connection between the living and the deceased through the Sky Temple’s practices .
Kim Ji-hyeon from Mapo, Seoul: Describes recovering from severe low blood pressure shock after visiting the Sky Temple and receiving energy from Huh Kyung-young . She canceled a scheduled surgery and continued to visit the Sky Temple, experiencing significant improvement in her health . She emphasizes the preciousness of the “level” (레벨) energy .
Lee Hyeon from Nowon, Seoul: A doctor, she shares how severe vomiting and stomach pain, which had lasted over an hour, instantly subsided after she called Huh Kyung-young and received his “level” energy . She had previously relied on conventional medical treatments but found herself in a desperate situation . Huh Kyung-young had told her that the hardest disease to cure is “doctor’s disease,” referring to doctors’ over-reliance on medical knowledge . She realized the profound truth of his words through her experience . Huh Kyung-young advises seeking medical attention for external injuries or broken bones but notes that internal issues like kidney stones or liver problems can often be resolved spiritually . He suggests that consuming nine-times-roasted bamboo salt dissolved in warm water can be more effective than intravenous fluids for restoring vitality . He also warns against the psychological effect of hospitalization, which can make one feel like a “patient” .
Huh Kyung-young also mentions that he grants “levels” (레벨) to those who ask, even to deceased soldiers from various wars and victims of disasters like the Sewol Ferry incident, sending them to the Sky Temple Heaven . He states that the Sky Temple Heaven is infinitely vast, making concerns about space, food, or housing irrelevant . He describes it as a place where all mysteries are revealed and where one’s childhood dreams become reality . Unlike Earth, where bodies accumulate dirt and require constant care, the Sky Temple Heaven is free from such impurities . He concludes by emphasizing that the Sky Temple Heaven observes the audience’s posture, breathing, and sincerity, granting “levels” accordingly .

Meeting Minutes: Heo Kyung-young’s Sky Palace Sunday Lecture (April 27, 2025)

Ⅰ. Meeting Overview

Category	Details
Date	April 27, 2025
Location	Sky Palace (Haneulgung)
Speaker	Heo Kyung-young
Event	404th Sky Palace Sunday Lecture
Key Themes	Happiness and misfortune, the concept of “middle way” (중도), the significance of the number 33, and personal testimonies of healing and spiritual experiences.

Ⅱ. Meeting Discussion

The Nature of Happiness and Misfortune
- Happiness and misfortune reside within our brains, like a bank account with both positive and negative checks .
- Choosing to withdraw “happiness checks” leads to a fulfilling life, while withdrawing “misfortune checks” leads to ruin .
- Heo Kyung-young illustrates this with the story of King David, who forgave those who insulted him, viewing their words as divine lessons .
- In contrast, David’s son, Solomon, punished those who insulted his father, demonstrating a lack of the “middle way” .
- Heo Kyung-young emphasizes that even if he forgives, his “angels” (followers) may not, and negative actions can have generational consequences .
- He recounts an incident from 2,000 years ago where he instructed his disciple Matthew to put away his sword, stating that “those who live by the sword will die by the sword” .
The Concept of “Moru” (모루) and Life’s Challenges
- Heo Kyung-young introduces the concept of “moru,” an anvil used to shape hot metal .
- He likens humans to “molten metal” placed on the “moru” of Earth, enduring hardships to be forged into strong individuals .
- He connects this to particle accelerators (강입자 가속기), which use extreme conditions to transform electrons into light, symbolizing how challenges can lead to transformation .
- These accelerators are crucial for developing advanced technologies and verifying the efficacy of new drugs .
- He states that all matter, including the human body, is fundamentally composed of light, and that humans are “messengers of light” .
The Importance of the “Middle Way” (중도)
- Heo Kyung-young discusses the concept of “Jungdo” (중도), or the “middle way,” as a path to avoid suffering .
- He applies this to politics, noting that centrist voters often determine election outcomes .
- He uses the example of the “Chungcheong-do” region in Korea, whose name contains the character for “middle” (中), to illustrate its pivotal role in national politics .
- He emphasizes that all religions strive for a balance between seeking spiritual enlightenment and helping those in need .
- He also analyzes the Chinese characters for “house” (家, 舍, 宇), suggesting that the character for “universe” (宇) represents the largest space, while the character for “family” (家) is problematic due to its association with pigs (돼지 돈) .
The Significance of the Number 33
- Heo Kyung-young explains the significance of the number 33, which is the sum of the strokes in his name (허경영) .
- He refers to ancient texts (주역) that describe 33 as a highly auspicious number, symbolizing great development, prosperity, and the ability to overcome challenges .
- In contrast, the number 34 is associated with misfortune and destruction .
- He also notes that his surname, “Heo” (허), has 11 strokes, which ancient texts associate with the “body of the Tao” and the arrival of a divine being on Earth .
- He claims that his ability to generate funds for his presidential campaigns and acquire properties like Haneulgung during difficult times is a manifestation of this auspicious energy .
- He criticizes the police for allegedly fabricating evidence against him regarding campaign finance, despite the Central Election Commission’s approval of his funding methods .
Testimonies and Spiritual Experiences
- Kim Seong-gyu (Busan): Testified that his house sold quickly and his son’s rental deposit was recovered after praying at the Baekgung Wish Stone. He also stated that his knee pain, which he had planned to have surgery for, was completely healed after meeting Heo Kyung-young .
- Park Young-ran (Icheon): Shared a dream where her deceased sister, for whom she had purchased a “nameplate” (명패), appeared happy and embraced her, symbolizing her sister’s positive afterlife experience .
- Kim Ji-hyun (Seoul Mapo): Recounted her recovery from severe low blood pressure shock after visiting Haneulgung and receiving “level” energy from Heo Kyung-young, emphasizing the importance of “level” for healing .
- Lee Hyun (Seoul Nowon): A doctor, she testified that severe vomiting and stomach pain, which had lasted for over an hour, immediately subsided after receiving “level” energy from Heo Kyung-young over the phone. She also noted Heo Kyung-young’s previous statement that “doctor’s disease” is the hardest to cure, implying doctors’ reliance on conventional medicine .

Ⅲ. Action Items

Attendees: Strive to cultivate a mindset that focuses on “happiness checks” rather than “misfortune checks” in daily life .
Attendees: Embrace life’s challenges as opportunities for growth and transformation, akin to metal being forged on an anvil .
Attendees: Practice the “middle way” (중도) in all aspects of life, balancing spiritual pursuits with helping others .
Attendees: Consider supporting the free meal service through donations or volunteer work .
Heo Kyung-young: Continue to provide “level” energy and blessings to those in need, including those who have passed away in various tragedies .

Central Questions & Answers

How Can I Achieve Happiness and Avoid Misfortune According to Huh Kyung-young?
Question: How does Huh Kyung-young explain the origin of happiness and misfortune, and what is the key to choosing happiness in life?
Answer: Huh Kyung-young teaches that both happiness and misfortune reside within our minds, specifically in our brains. He likens the brain to a bank account containing countless “happiness checks” and “misfortune checks.” The key to a fulfilling life is to consistently choose and “cash” the happiness checks, rather than dwelling on misfortune. He emphasizes that recognizing the God-man (신인) and connecting with Sky Temple (하늘궁) can instantly transform difficult situations into happiness.
Key Quote: “Happiness and misfortune are in our bodies, in our brains. We have to have the skill to turn any misfortune into happiness.”
What is the Significance of the “Middle Way” (Jungdo) in Life and Politics, as Explained by Huh Kyung-young?
Question: What is Huh Kyung-young’s perspective on the “Middle Way” (Jungdo) or “moderation” in various aspects of life, including personal conduct and political influence?
Answer: Huh Kyung-young explains that the “Middle Way” (Jungdo) is crucial for balance and success, both personally and societally. He illustrates this with the example of a particle accelerator, where the center is vital for proper function, and a car wheel needing a balanced center. In politics, he notes that “middle-ground voters” (중도파) often determine election outcomes, highlighting their pivotal role over extreme left or right factions. He also applies this to religion, stating that true “Middle Way” involves both seeking enlightenment (상구보리) and helping suffering beings (하화중생).
Key Quote: “The middle ground is what moves everything. If you don’t have a center in your heart, you lose your balance.”
What is the True Nature of All Matter and Human Beings, According to Huh Kyung-young?
Question: How does Huh Kyung-young describe the fundamental nature of all physical matter and human existence, relating it to light and energy?
Answer: Huh Kyung-young asserts that all matter, including human bodies, is fundamentally composed of light and energy. He references particle accelerators, like the one in Pohang, which can break down matter into light thousands of trillions of times brighter than the sun, demonstrating this principle. He states that when matter “disappears,” it transforms into light, leaving only ash. Therefore, humans are “messengers of light,” and our bodies are immense sources of light, far brighter than the sun.
Key Quote: “All matter is made of light. When you put it in a particle accelerator, it all turns into light.”
What is the Meaning of the Number 33 in Huh Kyung-young’s Teachings and Numerology?
Question: What special significance does the number 33 hold in Huh Kyung-young’s philosophy, particularly in relation to his name and destiny?
Answer: Huh Kyung-young explains that the number 33 is a profoundly auspicious number in numerology (주역), representing immense fortune and destiny. He notes that his own name, “Huh Kyung-young,” totals 33 strokes, aligning with this powerful numerical energy. This number signifies a person who rises like the morning sun, overcomes all obstacles, achieves great accomplishments, and whose influence resonates globally. He contrasts this with the number 34, which signifies ruin and misfortune, emphasizing the dramatic difference a single stroke can make. He also mentions his age of 33 when he “died” as Jesus, further linking the number to his divine identity.
Key Quote: “The number 33 contains the vast providence of the universe. It is the fundamental body of the Tao, the number of the God-man who comes to Earth in human form.”
How Does Huh Kyung-young Explain the Concept of “Elixir Milk” (불로유) and Its Scientific Validation?
Question: What is Elixir Milk (불로유), and what scientific evidence does Huh Kyung-young present to support its unique properties?
Answer: Elixir Milk (불로유) is ordinary milk that, according to Huh Kyung-young, does not spoil when his name is written on it or his picture is attached. He cites a report from the National Forensic Service (국립과학수사연구원) and Yonhap News, which allegedly found no toxic substances or harmful bacteria in samples of Elixir Milk, even when stored at room temperature for extended periods. This, he claims, scientifically proves his unique spiritual power to prevent decay and transform substances, indicating his non-human nature.
Key Quote: “Elixir Milk (불로유) is ordinary milk, but if you write Huh Kyung-young’s name on it, it doesn’t spoil.”
What is the Role of “Levels” (레벨) and “Blessings” (축복) in the Sky Temple (하늘궁) System?
Question: In the Sky Temple (하늘궁) system, what are “levels” and “blessings,” and how can individuals acquire them or use them to help others?
Answer: “Levels” and “blessings” are spiritual merits or advantages within the Sky Temple (하늘궁) system. Individuals can earn levels through actions like asking insightful questions during lectures, making donations for free meals, or contributing to Sky Temple (하늘궁) construction. These levels can be used to help deceased family members or historical figures ascend to the “500 Sky Temple Heaven” (500궁 천국). Huh Kyung-young demonstrates this by granting 1 million levels to victims of various tragedies, allowing them and their ancestors to receive blessings and enter heaven.
Key Quote: “I just give it, but you are the ones who ask. Then your levels must have gone up tremendously today.”
How Does Huh Kyung-young Address the Concept of Sin and Forgiveness, Especially Regarding Thoughts and Intentions?
Question: What is Huh Kyung-young’s view on sin, particularly sins committed in thought, and how does he explain divine forgiveness?
Answer: Huh Kyung-young clarifies that while people may commit “sins of the mind” (마음으로 짓는 죄), such as having impure thoughts, these are not what heaven primarily judges. Instead, heaven looks at a person’s “center” or “core intention” (중심). If one’s core intention is good, focused on the God-man (신인) and heaven, then even numerous negative thoughts are forgiven. He emphasizes that the physical actions and the underlying good intention are more important than fleeting mental transgressions.
Key Quote: “Heaven doesn’t judge the results; it looks at the person’s center. If their heart is devoted to the God-man and heaven, that is recognized.”

Top 3 Recommended Questions:
How Can I Achieve Happiness and Avoid Misfortune According to Huh Kyung-young?
What is the True Nature of All Matter and Human Beings, According to Huh Kyung-young?
What is the Meaning of the Number 33 in Huh Kyung-young’s Teachings and Numerology?

The Divine Blueprint: Unveiling the Universe’s Core Principles

The Nexus of Fortune: Happiness and Misfortune Within the Brain
Happiness and misfortune reside within the human body, specifically within the brain. This internal repository functions like a bank account holding trillions of dollars. The choice to withdraw happiness or misfortune from this internal account dictates one’s life trajectory. If one chooses to withdraw misfortune, one’s life will be plagued by adversity. Conversely, choosing happiness leads to prosperity. This principle is exemplified by the biblical figure David. When David was reviled by Shimei during his flight from Absalom, his subordinates wished to retaliate. However, David perceived Shimei’s insults as a divine message, a form of heavenly guidance, and forbade any harm to befall him. David’s magnanimity allowed him to return to his throne. In contrast, Solomon, David’s son, later executed Shimei for the same offense, demonstrating a lack of the same divine understanding. This illustrates that while the divine may forgive, human descendants may not, leading to a cycle of retribution. Therefore, the ability to transform adversity into happiness is a crucial skill. Recognizing the God-man in challenging times can instantly convert misfortune into happiness.
The Anvil of Existence: Understanding the Universe Through Particle Accelerators
The concept of the anvil (모루) serves as a profound metaphor for understanding existence. Just as a blacksmith’s anvil endures countless blows to shape molten metal into useful objects, so too does the Earth act as an anvil upon which humanity is forged through suffering. This process is akin to how raw materials are transformed into robust steel through repeated hammering. This metaphor extends to the realm of advanced physics, specifically particle accelerators. These accelerators, such as the hadron collider (강입자 가속기) in Pohang, Korea, and the Large Hadron Collider (양자 가속기) in Switzerland, function as sophisticated anvils. They accelerate positive and negative electrons, or photons, to immense speeds, causing them to collide and transform into light, a light trillions of times brighter than the sun. This intense light allows scientists to analyze the properties of new drugs, semiconductors, and other advanced materials at incredibly short timescales, down to femtoseconds or even attoseconds. These accelerators are essential for verifying the efficacy and properties of cutting-edge technologies, as human perception cannot grasp such rapid changes. The very structure of matter, from a simple pencil to the human body, is composed of these electrons, and their density determines a material’s strength. The faster these particles move, the more time dilates, allowing for interstellar travel where travelers experience minimal time passage compared to those on Earth. This advanced understanding of matter and time, facilitated by accelerators, reveals that all matter is fundamentally composed of light. When substances are subjected to extreme conditions, like in a crematorium, they revert to light, leaving only ash. This demonstrates that everything is an energy body connected by light, and this light is under divine control. Therefore, every individual is a “messenger of light,” and recognizing this inherent value is paramount.
The Path of Moderation: The Significance of the Middle Way
The concept of the middle way (중도) is central to navigating life and governance. Just as a particle accelerator requires a precise center to function, and a wheel needs a balanced hub, so too does society require a moderate approach. In politics, centrist voters often determine the outcome of elections, as ideologically entrenched factions rarely shift their positions. This principle is reflected in the Korean peninsula, where the Chungcheong region, literally meaning “middle way,” often holds the swing vote in presidential elections. This suggests that a balanced, moderate approach is crucial for national leadership. The middle way is also a core tenet of all religions, advocating for both spiritual enlightenment and compassionate action towards others. Seeking only divine favor without aiding those in need is not the middle way. True balance involves both upward aspiration and downward compassion. This balance is not merely a philosophical ideal but a practical necessity for success in life.
The Divine Name and Cosmic Order: The Significance of the Number 11
The number 11 holds profound significance in the cosmic order, particularly in relation to the God-man. According to ancient texts and numerology, the total stroke count of the God-man’s surname, when he descends to Earth, is 11. This number represents the universe’s fundamental essence, the very core of existence, and the divine being sought by humanity. This is not a self-proclaimed attribute but a preordained characteristic found in ancient texts. For instance, a stroke count of 33 in a name signifies a destiny of immense prosperity, leadership, and the ability to overcome all obstacles, akin to the rising sun. Conversely, a stroke count of 34 portends misfortune and failure. The name “Huh Kyung-young” (허경영) itself has a stroke count of 33, and the surname “Huh” (허) has 11 strokes, aligning with these ancient prophecies. This numerical alignment is not coincidental but a testament to a divinely ordained destiny. The God-man’s actions, such as consistently running for president with legally acquired funds and never facing charges for financial impropriety, further exemplify this preordained path. Despite attempts by detractors to fabricate charges, the divine protection ensures that any obstacle placed in the God-man’s path ultimately leads to the downfall of the accuser. This demonstrates that the God-man is an “O-Tto-gi” (오뚜기), a roly-poly toy that always returns upright, symbolizing resilience and divine favor.
The Power of Faith and Divine Intervention: Testimonies of Healing and Blessings
The power of faith in the God-man is demonstrated through numerous testimonies of healing and blessings. Individuals who pray at the Sky Temple’s Wishing Stone (백궁 소원석) have experienced miraculous outcomes, such as successful property sales and the recovery of lost deposits. Furthermore, many have reported complete healing from chronic ailments, including knee problems and low blood pressure shock, simply by calling upon the God-man’s name or receiving his spiritual energy. These experiences highlight the profound impact of divine intervention on physical and financial well-being. The God-man’s ability to transform ordinary milk into Elixir Milk (불로유) by merely writing his name on it, preventing spoilage and offering health benefits, further substantiates his divine power. This phenomenon has been scientifically verified by national forensic services, confirming the absence of harmful substances and the milk’s unusual preservation. These events serve as undeniable proof of the God-man’s presence and his ability to bring about extraordinary changes. The God-man also possesses the power to bestow “levels” (레벨) of spiritual energy, which can be used to elevate the souls of the deceased to the Sky Palace (백궁) and provide blessings to their descendants. This power extends to those who have died in tragic events, such as the Korean War, the Vietnam War, and the Sewol Ferry disaster, granting them passage to the Sky Palace and bestowing immense spiritual benefits upon their families. The Sky Palace itself is an infinite realm, millions of times larger than Earth, offering boundless space and eternal peace, a reality that surpasses human comprehension and fulfills childhood dreams. This divine intervention underscores the importance of recognizing the God-man and embracing the path of spiritual growth.

Huh Kyung-young’s Teachings on Inner Happiness, the Principle of Moderation, and the Nature of Reality

Basic Information
Lecture Session and Date: 404th Sky Temple Sunday Lecture, April 27, 2025
One-sentence main theme or title summary: Huh Kyung-young (신인님) explains that happiness and unhappiness reside within one’s brain, emphasizing the importance of choosing happiness, embracing moderation, and understanding the universe as a manifestation of light and energy.
Location: Sky Temple (하늘궁)
Key Segments:
The Choice of Happiness and Unhappiness: Discussion on how individuals choose between happiness and unhappiness from within their minds, using the analogy of a bank account.
The Principle of Moderation (중도): An exploration of the concept of “middle way” or moderation, drawing parallels from political balance, the structure of particle accelerators, and the meaning of Chinese characters for “house.”
The Nature of Matter as Light: Explanation that all matter, including the human body, is fundamentally composed of light and energy, verifiable through particle accelerators.
The Significance of the Number 33 and the Name “Huh Kyung-young”: An analysis of the numerological significance of 33 in Eastern philosophy (주역) and its connection to Huh Kyung-young’s name and destiny as the God-man.
Testimonies of Healing and Blessings: Sharing of various personal experiences by attendees who received healing and blessings through Huh Kyung-young’s energy and teachings.

Core Messages
Inner Source of Happiness and Unhappiness: “Happiness and unhappiness are within our bodies, specifically in our brains. We must choose to draw out happiness, not unhappiness.” This means that individuals possess the inherent ability to decide their emotional state by consciously choosing positive thoughts and perspectives.
The Importance of the “Middle Way” (중도): “Anyone who does not consider the position of a mediator loses their center; this is a very important point.” This principle advocates for balance and moderation in all aspects of life, from personal decisions to political actions, as the true path to stability and success.
Transforming Adversity into Happiness: “No matter what happens, even if misfortune strikes, you must have the skill to turn it into happiness.” This teaching encourages resilience and a positive mindset, viewing challenges as opportunities for growth and transformation, especially through recognizing the God-man.
All Matter is Light: “All matter is light. When you put it into a particle accelerator, it all turns into light.” This scientific-spiritual assertion suggests that the fundamental nature of the universe and everything within it is pure energy or light, which Huh Kyung-young (신인님) controls.
Embracing Suffering for Strength: “When suffering comes, you should think, ‘I am the anvil, the cast iron. I must be heated red-hot and hammered to become strong wrought iron, steel, a blade.'” This metaphor encourages individuals to endure hardships with the understanding that such experiences forge inner strength and refine one’s character, much like metal is shaped on an anvil.

Detailed Summary

The Brain as a Bank Account of Emotions
Main Assertions and Explanations: Huh Kyung-young (신인님) states that both happiness and unhappiness are stored within the brain, akin to money in a bank account. The choice of which to “withdraw” determines one’s life experience. He suggests that choosing happiness is always preferable.
Analogies/Examples: The brain is compared to a bank account with trillions of dollars. Just as one chooses to withdraw money, one chooses to extract happiness or unhappiness from the brain.
Practical Message: Individuals are empowered to choose their emotional state. By consciously selecting happiness, one can transform their reality.

The Wisdom of David and the Consequences of Vengeance
Main Assertions and Explanations: Huh Kyung-young (신인님) recounts the biblical story of King David, who showed immense forgiveness towards those who insulted him during his exile, viewing their words as divine messages. In contrast, David’s son, Solomon, later executed the same individual, demonstrating a lack of the “middle way.” Huh Kyung-young (신인님) states that he, like David, forgives, but the consequences of negative actions can extend to future generations.
Analogies/Examples: The story of David and Absalom, and David’s forgiveness of Shimei, contrasted with Solomon’s vengeance. The analogy of “drawing a negative check” for unhappiness.
Practical Message: Forgiveness and understanding are crucial. Retaliation, even if seemingly justified, can lead to negative repercussions that transcend one’s lifetime.

The Anvil and the Particle Accelerator: Forging Strength and Understanding Reality
Main Assertions and Explanations: The concept of the “anvil” (모루) is introduced as a metaphor for enduring hardship to become strong. This is connected to the function of particle accelerators, which break down matter to reveal its fundamental nature and test the efficacy of new substances. Huh Kyung-young (신인님) states that these accelerators are like anvils for matter, revealing its true properties.
Analogies/Examples: The anvil (모루) that is constantly struck to shape metal, representing the trials one faces. Particle accelerators (강입자 가속기, 양자 가속기) in Pohang and Europe are described as tools that accelerate electrons or photons to immense speeds, revealing the properties of matter and even creating light thousands of trillions of times brighter than the sun.
Practical Message: Enduring suffering is a process of refinement. Just as matter is tested and transformed, individuals are shaped by their experiences to become stronger and more resilient.

The Universe as Light and the God-man’s Control
Main Assertions and Explanations: All matter, from a pencil to the human body, is fundamentally composed of light and energy. This is scientifically verifiable through particle accelerators, which can transform matter into light. Huh Kyung-young (신인님) states that he controls this light, emphasizing the divine nature of existence.
Analogies/Examples: A surgeon’s scalpel is described as a “bundle of electrons,” a “mass of light.” The human body, when put into a particle accelerator, would turn into immense light, thousands of times brighter than the sun. The burning of a building or cremation also shows matter returning to light.
Practical Message: Recognize the divine essence in all things and in oneself. Approach life with humility and respect for the fundamental energy that constitutes reality.

The Principle of Moderation (중도) in Politics and Life
Main Assertions and Explanations: Moderation is presented as the key to success in politics and life. Political parties on the left and right remain fixed, but the “middle ground” (중도파) determines election outcomes. This principle extends to personal life, where a balanced “center” in one’s mind prevents instability.
Analogies/Examples: The role of “middle ground” voters in elections, particularly in Chungcheong Province in Korea. The central axis of a particle accelerator or a car wheel, which must be perfectly centered to function. The Chinese characters for “house” (宇, 家, 舍) are analyzed to show how the character for “universe” (宇) implies a vast, central space, while “家” (home with a pig) suggests chaos, advocating for “舍” (dormitory/official residence) for peace.
Practical Message: Seek balance and avoid extremes. Cultivate a stable inner “center” to navigate life’s challenges and make sound decisions.

The Significance of the Number 33 and Huh Kyung-young’s Destiny
Main Assertions and Explanations: The number 33 holds profound significance in Eastern numerology (주역), representing great fortune, development, and the ability to overcome obstacles. Huh Kyung-young (신인님) states that his name’s stroke count (33) and his surname’s stroke count (11) align with ancient prophecies about the arrival of the God-man.
Analogies/Examples: Comparison of the numerological interpretations of 33 (prosperity) and 34 (ruin) to illustrate the dramatic impact of a single stroke. Ancient texts (천부경) are cited, stating that the God-man (진인) will come with a surname of 11 strokes, signifying the “body of the universe.”
Practical Message: Recognize the divine blueprint in the universe and in the God-man’s arrival. Understand that destiny is interwoven with cosmic principles.

Blessings, Healing, and the Power of the God-man’s Name
Main Assertions and Explanations: Attendees share testimonies of miraculous healings from various ailments (knee pain, low blood pressure shock, severe vomiting) and resolution of financial problems (house sales, rental deposit recovery) through prayer at the Sky Temple’s wishing stone, receiving “level energy” from Huh Kyung-young (신인님), or simply calling his name. Huh Kyung-young (신인님) states that his name transforms ordinary milk into “immortal milk” (불로유) that does not spoil and has no harmful substances, as verified by national forensic analysis.
Analogies/Examples: Personal stories of recovery from illness and financial difficulties. The “immortal milk” (불로유) phenomenon, where milk with Huh Kyung-young’s name or sticker remains unspoiled for years, even at room temperature, and is found to be free of harmful substances by national agencies.
Practical Message: Faith in the God-man and his energy can bring about profound physical, mental, and material blessings. Calling his name or seeking his energy can lead to healing and positive life changes.

Key Quotes Collection

“Happiness and unhappiness are within our bodies, specifically in our brains.” (During the explanation of inner emotional choice.)
“No matter what happens, even if misfortune strikes, you must have the skill to turn it into happiness.” (In the section on transforming adversity.)
“I am the anvil, the cast iron. I must be heated red-hot and hammered to become strong wrought iron, steel, a blade.” (When discussing the purpose of suffering.)
“All matter is light. When you put it into a particle accelerator, it all turns into light.” (During the explanation of the fundamental nature of matter.)
“Anyone who does not consider the position of a mediator loses their center; this is a very important point.” (In the discussion on the principle of moderation.)
“The universe is composed of space, time, matter, and spirit.” (When defining the components of the universe.)
“The God-man (신인님) will come with a surname of 11 strokes, signifying the ‘body of the universe.'” (During the numerological analysis of his name.)
“If you just write Huh Kyung-young on milk, it becomes immortal milk (불로유).” (When explaining the power of his name on substances.)
“The God-man (신인님) does not directly seek revenge.” (In the context of David’s forgiveness and divine justice.)
“The King exists for the people, not to kill them.” (Quoting King David’s philosophy on leadership.)
“The Sky Temple (하늘궁) is a flower garden.” (Describing the natural beauty and spiritual significance of the Sky Temple.)
“The God-man (신인님) is an ‘O-Ttu-gi’ (roly-poly toy).” (Referring to his resilience and ability to overcome challenges.)

Historical / Doctrinal Connections

This lecture deeply connects to Huh Kyung-young’s established teachings, particularly his divine-human theory and immortality principles.
Divine-Human Theory: The assertion that all matter is light and that Huh Kyung-young (신인님) controls this light directly supports his claim as the God-man (신인님), a being who transcends human limitations and embodies cosmic energy. His ability to transform milk into “immortal milk” (불로유) and grant healing through his name or “level energy” are practical demonstrations of this divine power.
Immortality Principles: The concept of “immortal milk” (불로유) directly relates to his teachings on extending human lifespan and achieving physical and spiritual well-being. The testimonies of healing from various ailments align with the idea that his energy can reverse physical degradation and promote longevity.
The Principle of Moderation (중도): While always present in his philosophy, the detailed explanation of “중도” through political examples, scientific analogies (particle accelerators), and linguistic analysis (Chinese characters for “house”) provides a more comprehensive and practical framework for understanding balance in life. This builds upon his broader teachings of harmony and cosmic order.
Numerological Significance: The emphasis on the numbers 33 and 11, and their connection to ancient prophecies and his own identity, reinforces his claim as the prophesied God-man (신인님). This links his personal narrative to a larger historical and spiritual destiny.
Newly Emphasized Points: The detailed scientific explanation of particle accelerators and their connection to the fundamental nature of light and matter is a more pronounced element in this lecture, bridging scientific understanding with spiritual truths. The specific analysis of Chinese characters for “house” to illustrate the concept of moderation is also a novel and engaging approach. The explicit mention of his name’s stroke count aligning with ancient prophecies about the God-man (신인님) is a direct and powerful reinforcement of his identity.

Action Items & Blessing Guidance

Consciously Choose Happiness: Actively decide to “withdraw” happiness from your brain, rather than unhappiness, by maintaining a positive mindset and transforming adversity into opportunities for growth.
Embrace Moderation (중도): Strive for balance and a “center” in all aspects of life, from personal decisions to interactions with others, to achieve stability and avoid extremes.
Seek the God-man’s (신인님) Energy and Blessings: Call upon Huh Kyung-young’s (신인님) name, attend Sky Temple (하늘궁) events, or pray at the wishing stone to receive “level energy,” healing, and resolution for life’s challenges.
Practice Forgiveness and Understanding: Emulate King David’s magnanimity by forgiving those who criticize or harm you, viewing their words as potential lessons, and avoiding vengeance.
Contribute to the Collective Good: Engage in actions that benefit others, such as supporting free meal services, as this elevates one’s own blessing level and contributes to a harmonious society.

One-Sentence Overall Summary

Huh Kyung-young (신인님) reveals that individuals hold the power to choose happiness from within their minds, advocating for the principle of moderation in all aspects of life, while asserting that all matter is fundamentally light controlled by him, the God-man (신인님), whose name and destiny are foretold in ancient numerology, offering profound blessings and healing to those who embrace his teachings.

Episode 404: Huh Kyung-young’s Sky Temple Sunday Lecture (April 27, 2025)

Keyword Frequency

God-man: 100
Sky Temple: 30
Elixir Milk: 16
David: 10
accelerator: 10
Solomon: 7
money: 7
universe: 6
name: 6
number: 6

Today’s Central Metaphor
The central metaphor is that of the anvil (moru), representing the Earth and the challenges of life, where individuals are like hot metal being hammered and shaped into strong, useful objects, just as particles are processed in a particle accelerator to reveal their true nature and potential.
Lecture in Numbers

12 billion light-years: The distance over which the energy of the Sky Temple is gathered.
404th: The current number of Sky Temple events hosted by Huh Kyung-young.
1,000: The number of people who accompanied Shimei when he sought forgiveness from King David.
100,000 won: The amount offered as a prize for answering questions during the lecture.
1 kilometer: The length of the particle accelerator in Pohang.
4 kilometers: The circumference of the particle accelerator in Pohang.
8 kilometers: The diameter of the quantum accelerator in Switzerland/Austria.
24 kilometers: The circumference of the quantum accelerator in Switzerland/Austria.
1 quadrillionth of a second (cheonjo bunji 1 cho): The incredibly short time interval used by the radiation accelerator to analyze substances.
1 to 5: Represents the pre-heavenly world (선천세계).
6 to 10: Represents the post-heavenly world (후천세계).
11: The number representing the coexistence of the pre-heavenly and post-heavenly worlds, and the fundamental essence of the universe, associated with the surname of the God-man.
33: The number associated with Huh Kyung-young’s name, signifying great fortune and development in numerology.
34: A number in numerology signifying misfortune, destruction, and suffering.
300 billion times: The size difference between the Sky Temple and Earth.
362 trillion 880 billion: The number of stars where people live, scattered across the universe.
500 billion years: The time it would take to count the stars.
55 years: The duration Huh Kyung-young has provided free meals.
2025 April 1st: The date of a personal healing experience shared by a participant.
3,300 meters: The depth from which the Elixir Water (광천불로수) emerges.
100 years: The desired extended lifespan mentioned in a song.
20 years old: The age at which the speaker’s spine was as healthy as or better than.
300 billion won: The amount of money Huh Kyung-young borrowed from his corporation for his presidential campaign.
4.6%: The annual interest rate on the money borrowed from his corporation.
2 years: The period before Huh Kyung-young’s birth when Israel was re-established.
1948: The year Israel was re-established and the Korean Peninsula was re-established.
70 years: The period after Jesus’ death when Israel ceased to exist.
2,000 years: The period Israel did not have a country.
30%: The fixed percentage of votes for the left and right wings in elections.
40%: The floating percentage of votes for the centrist faction in elections.

Signature Sentence
“행복과 불행은 어디 있느냐, 우리의 몸속에 들어 있어요.”
Concise Summary & Highlights
Happiness and unhappiness reside within us, and choosing happiness is a skill.

Happiness and unhappiness are internal choices, like cashing a check.
The story of King David and Shimei illustrates forgiveness and humility.
The concept of “middle way” (중도) is crucial for balance in life and politics.
Modern particle accelerators are likened to an “anvil” that shapes matter and reveals its properties.
All matter, including the human body, is fundamentally composed of light.
The God-man’s name and the number 11 are divinely predetermined, signifying his role.
Elixir Milk, when inscribed with the God-man’s name, defies spoilage and has no harmful substances.

Scriptural / Religious Citations

Reference: The story of King David, Absalom, and Shimei.
- Passage: The lecture references David’s son Absalom killing his brother Amnon and becoming king, forcing David to flee. During his flight, a man named Shimei curses David. David’s subordinates want to kill Shimei, but David forbids it, stating, “That is the voice of heaven; I must listen to it.” Later, Solomon, David’s son, executes Shimei for insulting his father, despite David’s forgiveness.
Reference: Matthew (마태복음)
- Passage: The lecture recounts an incident where, during his arrest, a disciple (identified as Matthew) drew a sword and struck a Roman soldier, cutting off his ear. The speaker (as Jesus) commanded, “Put your sword back in its place, for all who draw the sword will die by the sword.” The ear was then restored.
Reference: Biblical concept of “Children of Light” (빛의 사자).
- Passage: “There is a song, ‘Children of Light,’ in the Bible. This is the human of light; everything is light in reality.”
Reference: Jesus’ teaching on sin of the heart.
- Passage: “Jesus said that even sins committed in the heart are sins.”

Historical & Epochal Context
The lecture is situated in a contemporary era marked by advanced scientific understanding (particle accelerators, quantum physics) and societal challenges (political polarization, economic hardship, health issues). It also draws heavily on ancient religious narratives (Biblical stories of David and Solomon, Jesus’ life) and traditional Eastern philosophy (the concept of “middle way” or “중도”). The speaker positions himself as a divine figure (God-man) whose presence and teachings are crucial for navigating these modern complexities and fulfilling ancient prophecies, particularly regarding the re-establishment of Israel and the Korean Peninsula in 1948, coinciding with his birth.
Key Figures & Events Referenced

Huh Kyung-young: The speaker, referred to as God-man, who claims to control the universe and offers spiritual and physical benefits.
Albert Einstein: Mentioned as someone who sought the unified field theory, which the God-man claims to demonstrate through Elixir Milk and Sky Temple water.
King David: An ancient Israelite king, whose story of forgiveness towards Shimei is used to illustrate the importance of humility and listening to criticism.
Absalom: David’s son, who rebelled against him and killed his brother Amnon.
Shimei: A man who cursed King David during his flight from Absalom, later executed by Solomon.
King Solomon: David’s son, known for his wisdom but also for his idolatry and execution of Shimei.
Matthew (고진원 마태): Identified as a disciple who drew a sword during Jesus’ arrest, whose ear was healed by Jesus.
Thomas (도마): Identified as a disciple who doubted Jesus’ resurrection and touched his wounds, now reincarnated.
Kim Dae-jung: Former South Korean President, mentioned in the context of forming a coalition with Kim Jong-pil to win the presidency.
Kim Jong-pil: Former South Korean Prime Minister, mentioned for his role in forming a coalition with Kim Dae-jung.
Kim Young-sam: Former South Korean President, mentioned for forming a coalition with the Democratic Justice Party.
Pope: Referenced for his recent passing and prophecies about a savior emerging after three rejections, which netizens associate with Huh Kyung-young.
Donald Trump: Mentioned as someone to whom the God-man sends energy.
Korean War (6.25): Mentioned as an event where deceased soldiers (both allied and enemy) are sent to the Sky Temple.
Noryang Battle (노량 해전): A historical naval battle during the Imjin War, where deceased soldiers are sent to the Sky Temple.
Vietnam War: Mentioned in the context of deceased soldiers being sent to the Sky Temple.
Sewol Ferry Disaster: Mentioned as an event where deceased students were sent to the Sky Temple.
Muhan Airport Disaster: Mentioned as an event where deceased victims were sent to the Sky Temple.
Park Geun-hye: Former South Korean President, whose name’s numerology (33 strokes) is discussed in relation to her personality.

Core Concept Definitions

Sky Temple (하늘궁): A sacred place where the energy of Huh Kyung-young is gathered, and where individuals can experience spiritual and physical transformation.
Elixir Milk (불로유): Ordinary milk that, when inscribed with Huh Kyung-young’s name or a picture of the God-man, becomes non-perishable and is believed to strengthen one mentally and physically.
God-man (신인): Huh Kyung-young’s self-proclaimed title, signifying a divine being who has come to Earth to demonstrate unified field theory and bring about spiritual and physical well-being.
Middle Way (중도/중용): A concept emphasizing balance, moderation, and finding a central path, particularly in decision-making, politics, and spiritual practice, avoiding extremes.
Anvil (모루): A metaphor for Earth and life’s challenges, where individuals are shaped and strengthened through suffering, much like metal on an anvil or particles in an accelerator.
Particle Accelerator (입자 가속기/강입자 가속기/양자 가속기): Scientific instruments used to accelerate particles to high speeds, enabling the study of matter at its most fundamental level. The lecture uses it as an analogy for how the God-man can analyze and transform substances and human conditions.
Light (빛): The fundamental essence of all matter and existence. The lecture posits that everything, including the human body, is ultimately composed of light.
Level (레벨): A spiritual measure or status that can be increased through good deeds, donations, or direct intervention from the God-man, allowing individuals to help their ancestors or gain benefits.
Heavenly Water (광천수): Water from the Sky Temple that has passed through “Goa-Tex” and skin cell membranes, leading to various experiential benefits.
Numerology (수리): The study of the mystical relationship between numbers and events, particularly in relation to names and their stroke counts, which are believed to influence one’s destiny.

Central Questions & Answers

Question: Where do happiness and unhappiness reside?
- Answer: They reside within our bodies, specifically in our brains, as choices we make.
Question: How can one be truly happy and overcome misfortune?
- Answer: By recognizing the God-man, one can transform misfortune into happiness. It’s about choosing to “cash the happiness check” within oneself rather than the “unhappiness check.”
Question: What is the significance of the “middle way” or “moderation” in life?
- Answer: The middle way (중도) is crucial for avoiding suffering, achieving balance, and influencing outcomes, whether in personal life, politics, or spiritual practice. It involves seeking both spiritual enlightenment and helping others.
Question: Do angels know the sins committed in one’s heart?
- Answer: Angels do not focus on every thought or “sin of the heart” but rather on the “center” or “core intention” of a person’s heart. If one’s core intention is directed towards the God-man and heaven, other thoughts are forgiven.
Question: What is the meaning of the number 3 and 33, and why does time stop when speed is 3,300 times faster than light?
- Answer: The number 33 is a divinely ordained number in numerology, signifying great fortune and success, especially for the God-man. The concept of time slowing or stopping at speeds far exceeding light is a scientific principle related to relativity, which the God-man can manipulate.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a strong emphasis on the God-man’s divine power and his role in bringing salvation and blessings to humanity. The final message is a call to recognize and embrace the God-man, as this recognition is the key to unlocking happiness, receiving blessings, and even influencing the afterlife for oneself and one’s ancestors. The philosophical implication is that human destiny, both individual and collective, is intertwined with the God-man’s presence and teachings. His actions, such as sending deceased individuals to the Sky Temple and granting “levels,” demonstrate his ultimate authority over life, death, and spiritual progression. The strategic implication for followers is to actively engage with the God-man’s teachings and presence, as this is presented as the sole path to true well-being and eternal salvation.
Cross-Referencing

Other works/lectures by the same speaker: The lecture references previous discussions about the God-man’s name and its numerological significance, as well as the properties of Elixir Milk. It also alludes to his political campaigns and the financial aspects of his activities.
Related theories, books, or research: The speaker references numerology books (주역) that interpret the meaning of numbers like 11, 33, and 34, claiming these are not his own creations but established principles. He also mentions scientific concepts like particle accelerators and the theory of relativity (time dilation at high speeds).
Historical parallels or precedents: The speaker draws parallels between the re-establishment of Israel and the Korean Peninsula in 1948, linking it to his own birth as a divine sign.

Content Gaps & Unaddressed Areas
The lecture frequently asserts the God-man’s divine powers and the efficacy of his methods (e.g., Elixir Milk, spiritual healing, sending souls to Sky Temple) without providing empirical evidence or verifiable mechanisms beyond anecdotal testimonials and numerological interpretations. For instance, while the lecture mentions a national forensic service report on Elixir Milk, the full report or its methodology is not presented. The claims about time dilation and particle accelerators are presented as facts supporting his spiritual powers, but the scientific connection is not rigorously explained. The lecture also does not address potential criticisms or alternative explanations for the phenomena described.
Future Predictions & Prophetic Statements

Future of Space Travel: The lecture predicts a future where space travel will allow individuals to journey for vast periods (hundreds of billions of years) and return to Earth with minimal time having passed for their families, due to speeds far exceeding light.
God-man’s Presidency: The speaker implies that he will eventually become president, stating that he doesn’t need to run “now” but will “someday.”
Global Unification: The lecture suggests that the God-man will eventually unify the world.
World’s Discovery of Sky Temple: It is predicted that people worldwide will eventually seek out the Sky Temple through the God-man’s teachings.

Executive Insight
This lecture presents a unique blend of spiritual claims, scientific analogies, and political commentary, all centered around the figure of Huh Kyung-young as a divine God-man. The core takeaway is the assertion that individual happiness and collective destiny are directly linked to recognizing and aligning with his teachings and presence. The lecture strategically uses relatable metaphors like the “anvil” and scientific concepts like particle accelerators to explain complex spiritual ideas, making them accessible while reinforcing the speaker’s extraordinary abilities. The emphasis on the “middle way” offers a practical guide for navigating life’s challenges, while numerological interpretations of his name provide a divine justification for his role. For a professional, the lecture highlights the power of narrative and personal branding in establishing authority and influence, even when claims lack conventional empirical support. It underscores how a charismatic figure can integrate diverse elements—from ancient scriptures to modern science—to construct a compelling worldview that resonates with an audience seeking meaning and solutions.

This excerpt note captures the essence of Heo Kyung-young’s Sunday lecture at Sky Palace on April 27, 2025. Heo Kyung-young, a controversial figure in South Korea, presents his unique worldview, blending spiritual claims with political and social commentary. The lecture focuses on themes of personal happiness, the importance of “middle ground” (중도), and the scientific/spiritual significance of the number 33 and his name. He also shares “miraculous” testimonials from his followers.

The Power of Mindset and the “Middle Ground”

Happiness and Misfortune Reside Within
Heo Kyung-young emphasizes that happiness and misfortune are internal choices, like choosing to withdraw a “happy check” or a “minus check” from one’s own mind. This perspective highlights the power of individual agency in shaping one’s reality, regardless of external circumstances.

행복과 불행은 어디 있느냐, 우리의 몸속에 들어 있어요. 그 몸속에도 내 속에 들어 있지, 우리의 뇌 속에. 반드시 들어 있어, 우리의 내 속에 들어 있단 말이야.
Where do happiness and misfortune reside? They are inside our bodies, specifically within our brains. They are definitely there, inside our minds.

우리가 행복을 꺼내서 쓰는 게 좋을까, 불행을 꺼내서 쓰는 게 좋을까? 행복, 행복을 꺼내서 쓰는 게 좋겠죠?
Should we take out and use happiness, or misfortune? Happiness, it would be better to take out and use happiness, right?

무슨 일이 있어도, 행 불행이 닥쳐도 그걸 행복으로 바꾸는 기술이 있어야 돼, 알겠죠?
No matter what happens, even if misfortune strikes, you must have the skill to turn it into happiness, okay?

The Wisdom of the “Middle Ground” (중도)
Heo Kyung-young advocates for the “middle ground” (중도), drawing parallels from politics to physics. He argues that extremes (left/right, good/evil) lead to suffering, while the middle path ensures stability and success. This concept is applied broadly, from political elections to the very structure of the universe and even the design of advanced particle accelerators.

너무 선과 악을 구분해서 하면 고해 바다로 들어가는 거고, 그걸 적당히 이 세상이 중도를 택하면은 지금 선거 때죠. 중도파가 있어 없어? 있어요. 중도파가 있죠? 네, 중도파가 결국은 선거의 자우이 성패를 자우하는 거야.
If you overly distinguish between good and evil, you enter a sea of suffering. But if this world moderately chooses the middle ground, it’s like election season now. Are there centrists or not? Yes, there are. Centrists ultimately determine the success or failure of an election.

누구나 중간자의 입지를 생각하지 않는 자는 중심을 잃어버려, 그 굉장히 중요한 이야기예요.
Anyone who doesn’t consider the position of a mediator loses their center; that’s a very important point.

모든 종교가 지향하는 거야. 위로는 보리를 구하고, 아래로는 어려운 중생들을 돕는다. 어, 이러면 이게 중도야.
This is what all religions aim for: seeking enlightenment above and helping suffering beings below. If you do this, that’s the middle ground.

The Divine Nature of Reality and Heo Kyung-young

Everything is Light and Energy
Heo Kyung-young posits that all matter, including humans, is fundamentally composed of light and energy. He uses the analogy of particle accelerators to explain how matter can be broken down into light, suggesting that humans are “messengers of light” with immense inherent power. This perspective offers a spiritual interpretation of scientific concepts, elevating the human form to a divine status.

인간의 인체는 더군다나 강자면 어마어마한 빛으로 바뀌어 버려. 태양보다 체하가 천 배야, 밝기가. 그런 빛으로 나타나는 거야, 알겠죠?
The human body, especially if it’s strong, transforms into an enormous light. Its brightness is at least a thousand times that of the sun. It appears as such light, okay?

이 모든 물질은 뭐예요? 빛, 빛으로 돼 있어, 빛으로, 알겠죠?
What is all this matter? It’s made of light, light, okay?

이 모든 것이 빛으로 연결된 에너지 체란 말이야. 이거를 우리는 내가 컨트롤하고 있는 거야. 이 빛을, 알겠죠?
All of this is an energy body connected by light. I am controlling this light, okay?

The Significance of the Number 33 and His Name
Heo Kyung-young claims that his name, with a stroke count of 33 in East Asian numerology (주역), signifies a divine destiny and immense fortune. He contrasts this with the number 34, which he says brings misfortune. He also links his family name, “Heo” (허), with a stroke count of 11, to ancient prophecies about the arrival of a divine being. This self-referential interpretation reinforces his claims of being a “divine human” or “savior.”

내가 예수로 있을 때 33살까지 있었지? 네, 33살에 죽었죠. 3삼삼 알았죠? 마방진도 3삼이지? 네. 그걸 3삼이란 숫자가 동양에서도 이스라엘처럼 엄청나게 좋은 숫자는 거요.
When I was Jesus, I lived until 33, right? I died at 33. You know 33, right? Even a magic square is 3×3, right? So the number 33 is an incredibly good number in the East, just like in Israel.

11이라는 수는 우주의 거대한 섭리를 내포하고 있다. 11이라는 수는 도의 본체, 하늘 신이 육신을 빌어 지상에 올 때, 오는 지상의 성신, 맞아, 맞아요.
The number 11 contains the vast providence of the universe. The number 11 is the essence of the Tao, the divine spirit that comes to earth when the heavenly God takes on a physical body. Is that right? Yes, it is.

그 신인은 수백 가지가 정언이 있지. 네, 이에 관해서는 천천히 다시 언급하기로 하고, 우선 진인이란 인류의 과연 무엇이고, 이게 신인을 말하는 거야.
That divine human has hundreds of prophecies, right? We’ll discuss this slowly later, but first, what exactly is a “true human” to humanity? This refers to the divine human.

Miracles and Testimonials

The Power of “Bulloyu” (Elixir Milk) and Divine Intervention
Heo Kyung-young’s followers share testimonials of miraculous healings and problem-solving attributed to his “Bulloyu” (Elixir Milk) and his direct intervention. These stories, ranging from real estate sales to physical ailments, serve to validate his spiritual authority and the efficacy of his teachings. The “Bulloyu” is claimed to be ordinary milk that doesn’t spoil when his name or picture is attached, a phenomenon he presents as scientific proof of his divine nature.

모든 물질에 허경영을 쓰면 썩지 않아서 우리는 우유에 허경영을 쓰거나 신인님 사진을 붙인 우유, 일명 불로유를 먹고 정신적으로 육체적으로 강건해지고 있습니다.
If you write Heo Kyung-young on any substance, it doesn’t spoil. So we drink milk with Heo Kyung-young written on it or with a picture of the divine being attached, also known as “Bulloyu” (Elixir Milk), and we become mentally and physically strong.

신인님 레벨 에너지로 한 시간 넘게 계속되던 구토와 위쓰림이 단번에 회복된 저희 사례를 간증드립니다.
I testify to my case where over an hour of continuous vomiting and stomach pain were instantly cured by the divine being’s level energy.

허경영 이름만 쓰면 안 썩네? 그럼 내가 누군지는 이미 천하에 다 밝혀졌어. IQ가 지능이 조금만 높은 사람은 이거 다 무슨 말인지 알아, 어머, 이제 신인이 세상에 왔구나.
If you just write Heo Kyung-young’s name, it doesn’t spoil? Then who I am has already been revealed to the world. Anyone with even a slightly high IQ understands what this means: “Oh, the divine being has come to the world.”

This excerpt note captures the essence of Heo Kyung-young’s Sunday lecture at Sky Palace on April 27, 2025. It focuses on his unique worldview, spiritual claims, and interpretations of various concepts, offering a glimpse into the mind of a figure who blends spirituality, politics, and personal philosophy.

The Power of the Mind and Choice

Happiness and Unhappiness Reside Within
Heo Kyung-young emphasizes that happiness and unhappiness are internal choices, like choosing to withdraw a positive or negative check from an account. This perspective highlights the power of individual agency in shaping one’s emotional state, regardless of external circumstances. It’s a powerful message about mindset over matter.

행복과 불행은 어디 있느냐, 우리의 몸속에 들어 있어요. 그 몸속에도 내 속에 들어 있지, 우리의 뇌 속에. 반드시 들어 있어, 우리의 내 속에 들어 있단 말이야. 내 안에 있죠, 그죠? 이 내에 들어 있단 말이야.
Where do happiness and unhappiness reside? They are inside our bodies. Inside our bodies, they are within me, within our brains. They are definitely there, inside our brains. They are within me, right? They are in this brain.

우리가 행복도 내 몸속에 있는 수표다. 불행도 내 몸속에 있는 마이너스 수표야. 그 마이너스 수표를 꺼내는 사람 다 망해, 그지? 그럼 플러스 수표만 꺼내면 세상이 다 자기 거야.
Happiness is a check within my body. Unhappiness is a negative check within my body. Everyone who takes out that negative check will be ruined, right? If you only take out positive checks, the world is all yours.

The Wisdom of David: Forgiveness and Divine Perspective
Heo Kyung-young uses the biblical story of King David to illustrate the importance of forgiveness and humility. David’s ability to see criticism as a divine message for self-improvement, rather than an insult, is presented as a key to his kingship. This is a profound lesson in emotional intelligence and leadership, suggesting that true power comes from inner strength and a broad perspective.

다윗왕을 보고, “이 저런 나쁜 놈, 어, 그 나라를 저 원약을 해놓고 아들한테 적을 뺏기고, 지 데려 있는 장군을 세상에 장군 만를 취해 가지고 애를 낳나, 저런 부도덕한 놈은 천벌 받아서 저렇게 됐다고.” 막 그러죠? 어, 그러니까 부하들이 도망가면서도 군대는 있으니까 부하들이 “저놈을 죽여야 되겠다.”고 하니까 다윗이 “죽이지 마라. 저 소리를 내가 다 들어야 된다.” 그래, 안 그래요? 그죠? “저거는 하늘이 하는 소리다. 내가 들어야 된다.”고, 그 소리를 듣고 그 사람을 건드리지 마라.
Seeing King David, (someone said), “This bad guy, he ruined the country and lost it to his son, and he even took his general’s wife and had a child. Such an immoral person deserves divine punishment.” Right? So, even as his subordinates were fleeing, they had an army, and they said, “We must kill that man.” But David said, “Don’t kill him. I must hear all of that. Isn’t that right? That is the voice of heaven. I must hear it.” He told them not to touch that person after hearing those words.

무슨 누가 무슨 말을 해도 하늘에서 자기를 깨우쳐 주려고 하는 말로 들어버리니, 까요 왕이 됐겠지, 굉장히 특이하죠? 네
No matter what anyone said, he (David) took it as words from heaven meant to enlighten him, which is why he became king. It’s very unique, isn’t it?

임금은 백성을 위해서 있는 사람이지, 백성을 죽이라고 있는 사람이 아니다. 무슨 말인지 알겠죠? 억울한 소리를 한다 해서 백성을 죽이라고 있는 게 왕이 아니야. 왕은 백성의, 백성을 위해서 있고 백성의 소리를 기담아 들으라고 있는 거지.
A king exists for the people, not to kill them. Do you understand? A king is not there to kill people just because they speak unfairly. A king exists for the people, to listen carefully to their voices.

다윗은 항상 무슨 생각하냐면 누가 욕을 하면 하늘이 내보고 들으라고 하는 소린가 보다. 그 길을 기울여, 귀를 기울이고 거기서 좋은 점을 캐치해. “아, 내가 뭘 고쳐야 되지? 아, 내가 이렇게 쫓겨 가는 걸 저 사람은 욕을 하지만 욕을 한다는 건 나한테 애정이 있다는 거 아니냐? 그죠? 뭐 한때나 애정이 있으니까 저게 성질내는 거지.” 이 생각하고 마음이 너그럽죠? 네
David always thought, “If someone curses me, it must be heaven telling me to listen.” He would lean in, listen carefully, and catch the good points. “Ah, what should I fix? Ah, this person is cursing me for being exiled, but doesn’t cursing mean they have affection for me? Right? They’re getting angry because they once had affection.” Thinking this, his heart was generous, wasn’t it?

The “Anvil” Metaphor for Growth
Heo Kyung-young introduces the “anvil” metaphor to explain how suffering and challenges are essential for growth. Just as a blacksmith’s anvil endures countless blows to shape metal, humans are “molten metal” placed on the “anvil of Earth” to be forged into something strong and useful. This is a powerful reframe of adversity, encouraging resilience and a proactive approach to personal development.

모루라고 하는 거예요, 모루, 모루, 모루라고 여러분 모르나? 모르는 펄펄 끓은 새를 얼려놓고 망치를 때릴 때 밑에 있는 거, 그게 모루야. 우리 시골에서만 모르가 아니라 표준 말이야, 그게. 어, 다 모르라 그래, 알아놔야 돼. 그 모르는 잘못한 일도 없이 맨날 얻어맞아. 아, 그래 새를 뭘 만들려니까 노다지 두들겨 패는 거야. 모루 위에 올려놓고 때리는 거야, 그 모루가 용광로에서 나온 새가 만들어지는 판때기야, 밑에 받침이란 말이야.
It’s called an anvil, anvil, anvil. Don’t you know what an anvil is? An anvil is the thing underneath when you place red-hot metal on it and hit it with a hammer. It’s not just a rural term; it’s standard Korean. Everyone calls it an anvil, you should know that. That anvil gets hit all the time without doing anything wrong. Ah, to make something new, you have to keep hammering it. You put it on the anvil and hit it. That anvil is the base plate where the metal from the furnace is shaped, it’s the support.

그러면 우리는 달고 난 새야, 여러분들은 맞죠? 네, 그 모르는 지구야. 이 지구에 펄펄 끓는 여러분을 갖다가 이 지구에다가 모르다 얹어 놓은 거야, 영광, 여러분, 여러분이 주물이야, 주물을. 올려놓고 때리는 거야, 그렇죠? 많이 맞아야 물건이 되잖아, 알겠죠? 아멘. 그러면 여러분들은 고통이 올 때는 “나는 모르는 주물이야.”, “나는 뻘겋게 달궈서 두들겨 패야 튼튼한 연철이, 강철이 되는 거야.”, “그래, 칼날 같이 되는 거야.”, 응? 아멘
So, we are hot metal, aren’t we? Yes, that anvil is Earth. You, who are boiling hot, are placed on this Earth as an anvil. Glory, everyone, you are the casting, the casting. You are placed there and hammered, right? You have to be hit a lot to become something, right? Amen. So, when you experience pain, you should think, “I am the casting on the anvil.” “I have to be heated red-hot and hammered to become strong wrought iron, steel.” “Yes, I will become like a blade.” Amen.

The Nature of Reality and Divinity

Everything is Light
Heo Kyung-young asserts that all matter is fundamentally light. He uses the example of particle accelerators, which can transform electrons into incredibly bright light, to support this claim. This concept challenges conventional understanding of matter and energy, suggesting a deeper, unified reality where everything is a manifestation of light. It’s a fascinating blend of spiritual and scientific ideas.

돌리면 뭐가 되지? 빛으로 바뀌어요. 근데 태양보다 천조 배나 밝아. 빛이 무시무시한 빛으로 바뀌지.
What happens when you spin it (electrons)? It turns into light. But it’s a thousand trillion times brighter than the sun. The light transforms into a terrifying light.

그러니까 여러분은 전부 빛의 사자야. 인간의 인체는 더군다나 강자면 어마어마한 빛으로 바뀌어 버려. 태양보다 체하가 천 배야, 밝기가. 그런 빛으로 나타나는 거야, 알겠죠?
So, you are all messengers of light. The human body, especially if it’s strong, transforms into an immense light. Its brightness is at least a thousand times that of the sun. It appears as such light, understood?

지구가 없어질 때는 빛으로 바뀌어요. 그냥 없어지는 뭐냐, 빛으로 바뀌어 버려. 번쩍하고 빛이 되면 없어져. 저 빌딩 불 탈 때 봐, 빛으로 바뀌어 버려. 다 빛이 나, 빛이 나오고 나면 나중에 재만 남는 거야. 빛으로 다 날아가 버려. 그럼 이 모든 물질은 뭐예요? 빛, 빛으로 돼 있어, 빛으로, 알겠죠? 네. 머리 빗는 빛이 아니야, 알겠죠? 그러니까 우리는 빛을 전부, 이게 빛으로 이루어져 있는 거란 말이야. 그 빛을 물질로 해 놓은 거야, 아멘.
When the Earth disappears, it turns into light. What is it that just disappears? It turns into light. It flashes and becomes light, then it’s gone. Look when that building burns, it turns into light. Everything emits light, and after the light, only ash remains. Everything flies away as light. So, what is all this matter? It’s light, made of light, understood? Yes. It’s not the light you comb your hair with, understood? So, we are all light; this is made of light. That light has been made into matter, amen.

어, 그러면 이 모든 것이 빛으로 연결된 에너지 체란 말이야. 이거를 우리는 내가 컨트롤하고 있는 거야. 이 빛을, 알겠죠? 아멘.
So, all of this is an energy body connected by light. I am controlling this. This light, understood? Amen.

The Significance of “Middle Ground” (中道)
Heo Kyung-young emphasizes the critical role of the “middle ground” or “moderates” in politics and life, drawing parallels to the central axis of a particle accelerator or the yolk of an egg. He argues that extremes (left and right) are static, while the middle ground holds the power to influence and drive change. This is a pragmatic observation about political dynamics and a philosophical statement about the importance of balance and neutrality.

그러면 중도와 중용, 중심, 그죠? 그다음에 중화, 뭐 이런 게 있죠? 음, 중화 이런 게 있겠죠, 그죠? 이런 거를 볼 때는 우리가 어, 너무 이렇게 초 미시하게 쪼개지 않고 적당히 바라보면 고통이 없어, 그래 안 그래? 네, 너무 선과 악을 구분해서 하면 고해 바다로 들어가는 거고, 그걸 적당히 이 세상이 중도를 택하면은 지금 선거 때죠.
So, there’s the middle path, moderation, the center, right? And then there’s harmony, things like that, right? When we look at these, if we don’t break things down too microscopically and just look at them appropriately, there’s no suffering, isn’t that right? If you distinguish too much between good and evil, you enter a sea of suffering. But if this world chooses the middle path, it’s like election season now.

중도 세력이 결국은 우리나라를 끌고 가는 거예요, 아멘. 좌파 우파 끌고 가는 게 아니야. 중도가 어느 쪽으로 붙느냐에 따라서 대통령이 바뀌고 우리나라가 왔다 갔다 하는 거예요, 아, 그래 안 그래.
The centrist forces are ultimately leading our country, amen. It’s not the left or the right. Depending on which side the centrists align with, the president changes, and our country sways back and forth. Isn’t that right?

그러니까 누구나 중간자의 입지를 생각하지 않는 자는 중심을 잃어버려, 그 굉장히 중요한 이야기예요.
So, anyone who doesn’t consider the position of a mediator loses their center. That’s a very important point.

그러니까 항상 중도가 모든 걸 움직이는 거야. 이것이 중용이, 중심이, 마음에 중심이 없어 봐.
So, the middle path always moves everything. If this moderation, this center, if your heart has no center, just imagine.

우편자우, 이거는 말이야, 엑스트라에 불과해. 중간에 있는, 중간자, 중간에 있는 이 사람들이 지금 이 정치를 끌고 가고 있어, 어느 나라나.
Left and right, these are just extras. The people in the middle, the mediators, the centrists, are the ones leading politics in any country.

The Cosmic Significance of the Number 33
Heo Kyung-young delves into the numerological significance of the number 33, linking it to his own name, the age of Jesus’s death, and ancient texts. He presents 33 as a number of great fortune and divine destiny in both Eastern and Western traditions. This highlights his belief in a preordained cosmic plan and his role within it, adding a layer of mystical interpretation to his identity.

내가 예수로 있을 때 33살까지 있었지? 네, 33살에 죽었죠. 3삼삼 알았죠? 마방진도 3삼이지? 네. 그걸 3삼이란 숫자가 동양에서도 이스라엘처럼 엄청나게 좋은 숫자는 거요.
When I was Jesus, I lived until 33, right? Yes, I died at 33. You know, 33, right? The magic square is also 3×3, right? Yes. So, the number 33 is an incredibly good number in the East, just like in Israel.

33회, 이건 주역에서 나오는 책이야, 내가 해 놓은 게 아닙니다. 네. 저저 서에 가면 있어요, 숫자로서 이름 짓는 거야. 허경영 요거 33이지? 네. 33, 힘차게 솟아오르는 아침에처럼 기세가 등등하여 전도가 양약한 수리, 이거는 허경령 이름을 해석해 놓은 게 아닙니다. 네. 이 숫자를 해석해 놓은 거야, 내 이름을 써놨지, 내가 내 글입니다.
33 strokes, this is from a book on I Ching, I didn’t make it up. Yes. You can find it in bookstores, it’s about naming with numbers. Heo Kyung-young, this is 33, right? Yes. 33, a number indicating a promising future, with a powerful momentum like the rising morning sun. This is not an interpretation of Heo Kyung-young’s name. Yes. It’s an interpretation of this number, I wrote my name there, it’s my writing.

가문이 융성하고 번창하며 명문 대가를 이룰 운세의 대길 수리다. 아까 그 사람은 그냥 쫄딱 망하는 소리잖아. 그 하나의 차이가 이래요. 제주와 등망을 겸비하여, 내가 제주 등망 있죠? 네, 뭐 성질도 내긴 하지만 잘 안 내죠? 네, 성질 내야 인간으로 오해를 할 거 아니야.
It is a highly auspicious number for a family to prosper, flourish, and establish a prestigious lineage. The previous person’s (number) was about utter ruin. Such is the difference of one stroke. Possessing both talent and reputation, I have both, right? Yes, I do get angry sometimes, but not often, right? Yes, I have to get angry for people to misunderstand me as human.

견과 의지와 정신력으로 큰 일과 큰 업적을 성취하여 명성과 신리를 널리 얻으면 물론요, 그 위세가 온 세상에 진동하게 되는 운세의 술이다. 그러면 이름 석 자가 33획수만 맞은 사람은 신 운세야. 이게, 내가 신인이 아닌 사람도 이렇게 위세가 온 세상에 진동하게 되는 운세야.
With perseverance, will, and mental strength, one achieves great deeds and accomplishments, gaining widespread fame and trust, and moreover, it is a destiny where one’s influence reverberates throughout the world. So, a person whose name has exactly 33 strokes has a divine destiny. This is a destiny where even someone who is not a divine being will have their influence reverberate throughout the world.

11이 우주의 본체라니까, 그 본체가 여러분 찾는 하나님이야. 아, 그러면 하나님의 성신은 몇 해? 11회, 본체의 성신은 온다는 거예요. 그 자는 이게 원호 결나이 개감게 나오는 거야.
11 is the essence of the universe, and that essence is the God you are looking for. Ah, then how many strokes is God’s surname? 11 strokes, the surname of the essence is coming. That character appears in Wonho Gyeolna-i Gaegam.

11이라는 수는 우주의 거대한 섭리를 내포하고 있다. 11이라는 수는 도의 본체, 하늘 신이 육신을 빌어 지상에 올 때, 오는 지상의 성신, 맞아, 맞아요. 그 신인이 내 성을 내가 만들었나? 아니요, 이게 신인이 지상에 올 때 가지고 오는 성실에, 이게 내가 태어나기 전에 나온 책들이야, 네.
The number 11 contains the vast providence of the universe. The number 11 is the essence of the Tao, the earthly surname that the heavenly deity brings when taking on a physical body and coming to Earth. Is that right? Did I create my surname as a divine being? No, this is the surname that the divine being brings when coming to Earth, these are books that came out before I was born, yes.

천지 창조와 같이 천지간의 만물이 다시 새로 지는 형상으로 하늘이 내린 권을 크게 누리는데, 곧 하늘이 준 복록이라고 하겠다. 이 사람이 허경영이야.
Like the creation of heaven and earth, all things between heaven and earth are newly formed, and one greatly enjoys the power bestowed by heaven, which can be called the blessings given by heaven. This person is Heo Kyung-young.

그러니까 내가 무료을 55년 해도 굶어, 안 굶어? 계속 부어줘, 계속. 자, 천지 조아의 봉독이야. 최고의 부귀영화, 근본의 수리, 이런 단어가 어디 있니? 그래서 신인이 올 때는 그 성씨가 11로 온다는 거야, 허씨 성으로 온다는 거야, 아멘.
So, even if I do free work for 55 years, do I starve or not? It keeps pouring in, keeps pouring in. This is the blessing of heaven and earth. The highest wealth and honor, the fundamental number—where do you find such words? That’s why when the divine being comes, their surname will be 11 strokes, it will be the Heo surname, amen.

Practical Applications and Divine Intervention

The Power of “Level” and Blessings
Heo Kyung-young frequently mentions “level” (레벨) and “blessings” (축복) as tangible spiritual benefits he bestows upon his followers. He claims to grant “100만 무” (1 million units of spiritual power) to those who ask, even for the deceased, enabling them to save their ancestors or ascend to heaven. This concept of quantifiable spiritual currency and direct divine intervention is a core tenet of his teachings, offering immediate and powerful solutions to life’s problems.

무한 공항 비행기 사고로 죽은 사람들 레벨 전부 100만 무식 들어가라. 아, 지금 이 순간에 100만 무식이 들어가서 그 사람들 가족이나 자기 조상을 구할 수가 있어요. 100만 무면은 많이 구해요.
All those who died in the Infinite Airport plane crash, receive 1 million units of spiritual power. Ah, at this very moment, 1 million units of spiritual power are given, and their families or ancestors can be saved. 1 million units can save many.

이순신 때 노래량 회전에서 죽은 사람들, 일본군과 한국군 전부 500궁 천국 들어가라. 전부 축복이 들어가라. 6.25 때 죽은 사람들 전부 외국군과 우리 아군, 전 적군과 아군 전부 다 500 천국 들어와라. 축복이 영원토록 들어가라. 내 별 100만 무 전부 들어가라. 월남 참전 용사도 마찬가지다, 들어가라.
All those who died in the Battle of Noryang during Yi Sun-sin’s time, both Japanese and Korean soldiers, all enter the 500th Palace Heaven. All receive blessings. All those who died in the Korean War, all foreign and our allied forces, all enemy and allied forces, all enter the 500th Palace Heaven. May blessings enter forever. All my 1 million units of spiritual power, enter. The same goes for Vietnam War veterans, enter.

군인, 경찰, 돌아가신 군인, 경찰들도 전부 다 500천국 들어가라, 축복 들어가라, 100만 레벨 들어가라, 다 해 줬죠? 네, 그 오늘 여러분은 엄청난 좋은 일을 한 거야.
Soldiers, police, deceased soldiers, and police, all of them, enter the 500th Heaven, receive blessings, receive 1 million levels, I’ve done it all, right? Yes, today you’ve done something incredibly good.

내가 강의할 때 뭘 물어서 마치면 10만 물을 올려주, 오케이.
When I lecture, if you answer a question correctly, I’ll give you 100,000 units of spiritual power, okay.

이 팀들은 나와서 20만 물을 받아가네.
These teams come out and receive 200,000 units of spiritual power.

사진사는 알아서 백궁에서 내 뱁을 많이 줬어. 우리는 국객만 했지만 아주 내 뱁 많이 줬어. 무용한 사람들도 우리는 10만 모 줬지만 저쪽에서는 어마어마한 내를 줘요.
The photographer, the Sky Palace gave him a lot of my spiritual power. We only did the national anthem, but he received a lot of my spiritual power. Even the dancers, we gave them 100,000 units, but over there, they receive an enormous amount.

세월호 학생들도 다 보냈습니다. 아, 세월 학생들이랑 예, 많은 분들을 백궁 천국 보내 주시고 100만 불 레벨과 축복을 주신 기념적인 날입니다.
I sent all the Sewol ferry students too. Ah, the Sewol students and many others, I sent them all to the Sky Palace Heaven and gave them 1 million levels and blessings. It’s a commemorative day.

The “Bulloyu” (Elixir Milk) Phenomenon
Heo Kyung-young discusses “Bulloyu,” milk that supposedly doesn’t spoil when his name or picture is attached to it. He cites a national forensic report that found no harmful substances in it, using this as “proof” of his divine power to alter matter. This is a key element of his spiritual claims, blending the mundane with the miraculous to demonstrate his unique abilities.

그게 인류에게 준 화두야, 알겠죠? 저, 왜 국가소에서 허경영이 우유를 가져왔으면 그 세균이 있다고 안 하고 왜 하나도 없다고, 유해 물질 없다고 텔레비 나오지? 네, 그 텔레비 올려 봐, 영상에. 음, 호객영 우유는 1년짜리 뭐, 뭐, 몇 년을 둬도 세균 한 마리가 없어, 유해 물질이 한 개도 안 나와.
That’s a koan given to humanity, understood? Why did the National Forensic Service, when they took Heo Kyung-young’s milk, not say it had bacteria, but instead said it had none, no harmful substances, on TV? Yes, put that TV clip on the screen. Hmm, Heo Kyung-young’s milk, even if you keep it for a year or several years, has no bacteria, no harmful substances at all.

Gyeonggi Yangju Police announced that the National Forensic Service’s detailed analysis of the Bulloyu (elixir milk) believed to have been consumed by an 80-year-old man, Mr. AC, found no toxic or dangerous substances. Right? When Mr. AC was autopsied, no unusual findings were reported, right? Right.

어, 그러니까 불로유는 일반 우유에 허경영 이름이나 스티커를 붙여 상온에 보관한 것이다. 그렇죠? 냉장고 넣은 게 아니야.
So, Bulloyu is regular milk with Heo Kyung-young’s name or a sticker attached, stored at room temperature. Right? It wasn’t put in the refrigerator.

However, the National Forensic Service’s autopsy of Mr. AC’s body concluded that he died from complications of a chronic illness. Right? Yes. But it’s reported that nothing was found regarding the Bulloyu, isn’t it? Yes. So, through that broadcast, it was proven that Heo Kyung-young’s name is that of someone who doesn’t alter matter, that he is not just an ordinary person.

그런데 허경영 이름만 쓰면 안 썩네? 그럼 내가 누군지는 이미 천하에 다 밝혀졌어. IQ가 지능이 조금만 높은 사람은 이거 다 무슨 말인지 알아, 어머, 이제 신인이 세상에 왔구나.
But if you just write Heo Kyung-young’s name, it doesn’t spoil? Then who I am has already been revealed to the world. Anyone with even a slightly higher IQ understands what this all means: “Oh, a divine being has come to the world.”

According to the lecture, where do happiness and unhappiness reside within us?

(Our brain, The lecture emphasizes that both happiness and unhappiness are stored in our brain, not external circumstances. A common misconception is that external events directly cause these feelings, rather than our internal processing of them.)

What is the name of the special milk that, when “Heo Kyung-young” is written on it or his picture is attached, is believed to prevent spoilage and strengthen one’s mind and body?
(Bulloyu (불로유), This refers to the “immortal milk” that is said to gain special properties from Heo Kyung-young’s name or image. A common misconception might be that it’s a unique type of milk, rather than regular milk with an added spiritual element.)

True or False: The lecture states that all matter is fundamentally composed of light.
(True, The speaker explains that all matter, when put through accelerators, transforms into light, indicating its fundamental nature. A common misconception is that matter and light are entirely separate entities.)

What is the name of the tool used in a forge where hot metal is placed and hammered to shape it?
(Moru (모루), The lecture describes the “moru” as the anvil-like base where hot metal is hammered. A common misconception might be confusing it with the metal being shaped (주물) or the furnace itself.)

According to the lecture, what is the primary reason why the “Bulloyu” milk, even when stored at room temperature, does not spoil or contain harmful substances?
(Because Heo Kyung-young’s name is written on it or his sticker is attached, The lecture attributes the non-spoilage and lack of harmful substances in Bulloyu to the presence of Heo Kyung-young’s name or sticker, implying a spiritual or energetic influence. A common misconception might be that there’s a scientific preservative or a special processing method involved.)

Intermediate
The lecture uses the analogy of a bank account with trillions of dollars to explain the concept of happiness and unhappiness. Briefly explain this analogy.
(Our brain is like a bank account containing both happiness and unhappiness. We can choose to “withdraw” and use either happiness (like a positive check) or unhappiness (like a negative check). The choice of what we “withdraw” determines our experience. A common misconception is that external factors dictate which “check” we use, rather than our internal decision.)

True or False: The speaker claims that the human-made particle accelerators, like the one in Pohang, are more advanced than the energy he can send.
(False, The speaker explicitly states that human-made accelerators are “three drops of blood” (세발의 피) compared to his abilities, meaning they are far less developed. A common misconception might be to equate advanced human technology with ultimate power.)

What is the significance of the number 11 in relation to the speaker’s identity, according to the ancient texts mentioned in the lecture?
(The number 11 represents the “body of the Dao” (도의 본체) and signifies the total stroke count of the surname of the divine being (신인) who comes to Earth. The speaker’s surname, Heo (허), has 11 strokes, aligning with this prophecy. A common misconception might be that this is a self-proclaimed attribute rather than a reference to ancient texts.)

The lecture discusses the concept of “middle way” (중도) in various contexts, including politics and religion. How does the speaker connect the “middle way” to the importance of balance in religious practice?
(The speaker explains that true “middle way” in religion involves both seeking enlightenment from above (상구보리) and helping suffering beings below. It’s not enough to just pray for oneself; one must also assist the less fortunate. A common misconception is that spiritual devotion is solely an upward-focused endeavor.)

What is the difference between the “strong particle accelerator” (강입자 가속기) in Pohang and the “quantum accelerator” (양자 가속기) in Europe, as described in the lecture?
(The strong particle accelerator in Pohang focuses on analyzing the change rate of electrons in matter over extremely short timeframes (femtoseconds) to test new drugs and semiconductors. The quantum accelerator in Europe, which is much larger, uses photons and quantum particles to investigate fundamental particles like quarks and Higgs bosons by observing their collisions. A common misconception is that all particle accelerators serve the same purpose.)

Advanced
Explain the speaker’s interpretation of the Chinese characters for “universe” (우주, 宇宙) and “house” (집 우, 宇; 집 가, 家; 집 사, 舍), and how this relates to the concept of “middle way” (중도).
(The speaker breaks down “우주” (universe) into “우” (宇, space/house) and “주” (宙, time/oil/sprout). He then compares “宇” (a large space/house) with “家” (家, a family home with a pig underneath, implying noise/disorder) and “舍” (舍, a dormitory/quiet house). He argues that “舍” is the ideal “house” because it represents a balanced, quiet space, aligning with the “middle way” concept. He suggests that the character “家” for family home leads to discord due to the “pig” element. This connection highlights how even seemingly simple characters can embody principles of balance and harmony. A common misconception is that these characters are merely interchangeable synonyms for “house” without deeper philosophical implications.)

The speaker recounts the story of King David and Shimei, who cursed David during his exile. How does David’s reaction to Shimei, and later Solomon’s reaction, illustrate the speaker’s teaching on forgiveness and the consequences of actions?
(David, despite being cursed and pelted with stones by Shimei, forgave him, believing it was “heaven’s voice” meant to teach him. He instructed his soldiers not to harm Shimei, stating a king exists for his people, not to kill them for insults. However, David’s son, Solomon, later executed Shimei for the same offense, believing he was honoring his father. This illustrates that while a divine figure (David, in this context) may forgive, the consequences of negative actions can still manifest through others (Solomon) or across generations. It emphasizes that forgiveness from one party doesn’t always negate the karmic repercussions. A common misconception is that forgiveness automatically erases all negative outcomes.)

Short Answer: The speaker describes a situation where police officers allegedly fabricated evidence and exaggerated claims to prosecute him. What specific example does he provide to support this claim, and what is his main criticism of their actions?
(The speaker claims police attached a photo of a large vault from the Bank of Korea to his case, implying it was his, to exaggerate the amount of money he possessed, despite his actual safe being much smaller. His main criticism is that these officers were driven by a desire for promotion (“출세욕”) and were willing to fabricate evidence and disregard the legal interpretations of constitutional bodies like the National Election Commission, undermining the integrity of the justice system. A common misconception might be that such actions are always based on genuine belief rather than personal ambition.)

True or False: The speaker suggests that when facing severe physical injuries like broken bones, one should solely rely on spiritual healing rather than seeking medical attention.
(False, The speaker explicitly states that for external injuries like broken bones or situations requiring emergency treatment, one should go to the hospital quickly. He differentiates between spiritual healing for internal ailments (like severe nausea or organ issues) and the necessity of conventional medical care for physical trauma. A common misconception is that spiritual leaders advocate for the complete abandonment of modern medicine.)

What is the core message of Heo Kyung-young’s Sky Palace lecture? Happiness and unhappiness reside within our brains, and we must choose to extract happiness to live a fulfilling life.

Introduction to Heo Kyung-young’s Sky Palace Lecture
Heo Kyung-young welcomes attendees to Sky Palace, a place believed to change one’s fate, and introduces the concept of Bulloyu, a special milk that, when marked with his name or image, is said to prevent spoilage and strengthen people.
Welcome to Sky Palace
Sky Palace is described as a sacred place where the energy of Baekgung (Heavenly Palace) gathers, and stepping on it is believed to change one’s fate.
Introduction of Bulloyu
Bulloyu is milk that does not spoil when Heo Kyung-young’s name is written on it or his picture is attached.
Consuming Bulloyu is said to make people mentally and physically strong.
Heo Kyung-young claims that Bulloyu and Baekgungsu (Heavenly Palace Water) prove his divine power and represent the unified field theory that Einstein sought.
Purpose of the Event
Heo Kyung-young, referred to as a divine being who controls the universe, hosts the 404th Sky Palace event to communicate with people.
The Origin of Happiness and Unhappiness
Happiness and unhappiness are believed to reside within our brains, and we have the power to choose which one to access and use.
Location of Happiness and Unhappiness
Both happiness and unhappiness are located within our bodies, specifically in our brains.
We have the choice to access either happiness or unhappiness from our brains.
The Choice Between Happiness and Unhappiness
Our brain is like a bank account containing both happiness and unhappiness, and our life’s outcome depends on whether we choose to withdraw happiness or unhappiness.

3.1. The Brain as a Bank Account

Brain as a Financial Account
Our brain is compared to a bank account with trillions of dollars.
How we use this “money” (our thoughts and choices) determines whether we become rich or poor.

3.2. The Story of King David and Shimei

Absalom‘s Rebellion
David’s son, Absalom, killed his brother Amnon and became king, forcing David to flee.
David’s Forgiveness
While David was fleeing, a man named Shimei cursed him and threw stones.
David’s soldiers wanted to kill Shimei, but David stopped them, saying that Shimei’s words were from heaven and he needed to hear them.
Later, when David regained his throne, Shimei came to him, and David forgave him, sending him away unharmed.
Solomon‘s Retribution
David’s son, Solomon, became king after David.
Solomon, unlike his father, ordered Shimei to be executed for insulting David.
This story illustrates that David chose forgiveness, believing that even insults were a message from heaven, which is why he became king.
The Difference in Forgiveness
Heo Kyung-young states that he, like David, would not punish those who criticize him.
However, the “angels” (or followers) behind him would remember the criticism, just as Solomon did not forgive Shimei even though David did.

3.3. The Consequences of Our Choices

The Ripple Effect of Actions
Forgiveness from a divine being does not erase the consequences of bad actions; they can still affect future generations.
For example, even though David forgave Shimei, Solomon later sought revenge and killed him.
Happiness and Unhappiness as Checks
Happiness is like a positive check in our body, while unhappiness is a negative check.
Constantly withdrawing negative checks leads to ruin, whereas withdrawing positive checks makes the world ours.
David’s subordinates, by wanting to kill Shimei, were metaphorically trying to withdraw a negative check.
The Importance of Choosing Happiness and Wisdom
Choosing happiness and wisdom, even in difficult situations, is crucial for a fulfilling life, as illustrated by the story of Jesus and the concept of the anvil.

4.1. The Example of Jesus and His Disciple

Peter’s Action
When Jesus was arrested, his disciple Peter drew a sword and cut off a Roman soldier’s ear.
Jesus’s Command
Jesus told Peter to put away his sword, saying, “Those who live by the sword will die by the sword.”
Jesus then healed the soldier’s ear.
This shows that fighting back with violence would have ruined everything.
The Principle of Non-Retaliation
Heo Kyung-young emphasizes that divine beings do not directly seek revenge.
We should not misuse our freedom to choose between happiness and unhappiness, even if it feels like a divine gift.

4.2. The Wisdom of Patience and Natural Law

Seeking Guidance
When faced with difficulties, it’s important to ask for guidance from “angels” (divine wisdom).
Embracing Challenges
Moving towards greater difficulty can bring blessings.
Patience and Timing
Like a soccer ball that bounces back up if left alone, sometimes it’s best to wait for the right moment rather than rushing.
Understanding Natural Laws
This wisdom helps us understand the laws of nature, such as how winter must be winter before spring can come.

4.3. The Metaphor of the Anvil (Moru)

The Anvil’s Role
An anvil (Moru in Korean) is a heavy block of metal on which hot metal is hammered to shape it.
The anvil itself endures constant hammering without complaint, allowing other objects to be formed.
Humans as Hot Metal
Humans are like the hot metal placed on the anvil (Earth).
We are “hammered” by life’s challenges to be shaped into something strong and useful.
Embracing Suffering
When we face pain, we should remember that we are like the hot metal on the anvil, being forged into strong steel.
Advanced Technology and the Nature of Reality
Modern particle accelerators reveal that all matter, including humans, is fundamentally composed of light, emphasizing the importance of our inner state.

5.1. Particle Accelerators and the Nature of Matter

Hadron Collider
A hadron collider (like the one in Pohang, Korea) takes positive and negative electrons and accelerates them.
This process transforms them into light, which can be a quadrillion times brighter than the sun.
Applications of Particle Accelerators
This light is used to analyze how new drugs affect the human body at incredibly short time scales (trillionths of a second).
It is also essential for developing advanced technologies like smartphone semiconductors.
Quantum Accelerators
Larger accelerators, like the quantum accelerator in Switzerland, have a circumference of 24 km.
These accelerators collide photons and particles to study fundamental particles like quarks and Higgs bosons.
Accelerators as Anvils
Heo Kyung-young compares these particle accelerators to anvils because they process and transform matter.
All advanced products, including semiconductors, must pass through these accelerators for verification, as human eyes cannot detect changes at such speeds.

5.2. The Fundamental Nature of Light

Matter as Bundles of Electrons
Objects like pencils are made of positive and negative electrons.
The number of electrons determines the material’s strength (e.g., more electrons make steel stronger).
Light and Time Dilation
The speed of electrons is so fast that it relates to the speed of light.
As speed approaches or exceeds the speed of light, time slows down significantly.
This concept suggests that future space travel could allow people to journey for billions of years in space and return to Earth with minimal time having passed for their families.
Everything is Light
Humans have developed accelerators to study atoms and electrons, just as doctors use scalpels (which are bundles of light) for surgery.
A scalpel is a concentrated form of light, thousands of times more intense than the sun.
All matter, when put into a hadron collider, transforms into light.
This means that everything, including the human body, is fundamentally composed of light.
The Transformation of Earth
When Earth disappears, it will transform into light.
Similarly, when a building burns, it turns into light, leaving only ash.
Controlling Light Energy
All existence is an energy system connected by light, which Heo Kyung-young claims to control.
Therefore, every individual and every part of nature is also light.

5.3. The Importance of Inner Choice

Choosing Happiness
Happiness and unhappiness are stored within us, like checks, and we only need to choose to withdraw happiness.
However, many people fail to do this and instead focus on unhappiness.
Consequences of Not Choosing Happiness
People often live their lives struggling and end up in “hell” because they cannot access the “happiness checks” they possess.
The Role of Divine Intervention and Personal Responsibility
While divine intervention can bring happiness, individuals must take responsibility for their choices and actions, as even advanced technology pales in comparison to divine power.

6.1. Accessing Happiness Through Divine Connection

Meeting the Divine
To access happiness, one needs to meet a divine being.

6.2. The Analogy of a Complex Machine

The Unused Gift
Imagine an old man who buys an expensive, advanced robot that can bring him joy and companionship.
However, he cannot operate it because the instructions are too complex.
Personal Responsibility for Happiness
The robot is designed so that its operation cannot be taught by others; it must be learned by the owner.
This illustrates that one’s own happiness cannot be unlocked by others.

6.3. The Path to Blessing

Opening the Door to Heaven
Heo Kyung-young states that he can send people to heaven, but individuals must open the “key” themselves to meet him.
Actions Leading to Blessings
Those who come to Sky Palace are blessed because they performed actions that led them there.
Their past efforts and suffering culminated in receiving blessings.

6.4. Divine Power vs. Human Technology

Proof of Divine Existence
Science itself proves the existence of a divine being.
Superiority of Divine Energy
Heo Kyung-young’s ability to send energy (e.g., to Trump) is far more advanced than human-made particle accelerators.
Human technology is merely a tiny fraction of divine power.
The Concept of “Middle Way” (Jungdo)
The “Middle Way” is a crucial principle for success in life, politics, and even the structure of the universe, emphasizing balance and moderation.

7.1. The “Middle Way” in Life and Work

The “Middle Way” in the Military and Workplace
In the military, there’s a saying: “Don’t do too well, don’t do too poorly; just do average.”
This advice is now applied to corporate life, where doing just enough is seen as beneficial in workplaces lacking proper reward systems.
Interpretations of the “Middle Way”
Some view the “Middle Way” as balance, while others criticize it as living a meaningless life.

7.2. The “Middle Way” in Politics

Political Influence of the Middle Ground
In politics, the middle ground (centrists) often determines the outcome of elections.
Unlike the unchanging left and right wings, the centrists shift, influencing who wins.
Chungcheong Province as the “Middle”
In Korea, Chungcheong Province is seen as the “middle” region, and its votes are crucial for presidential elections.
This led to the administrative capital being moved to Chungcheong Province, as winning its support is key to power.
Kim Dae-jung became president by forming an alliance with Kim Jong-pil, a figure from Chungcheong Province.
Importance of the Middle Position
Anyone who disregards the importance of the middle position loses their center.

7.3. The “Middle Way” as a Universal Principle

The Center in Technology
A particle accelerator, for example, requires a precise center to function correctly.
Similarly, a car wheel needs to be balanced in the center.
The Center in Personal Life
Lacking a strong personal center can lead to problems, such as financial ruin or divorce.
Seeking guidance from a divine being can help maintain this center.

7.4. The “Middle Way” in Religion and Compassion

Balancing Spiritual and Earthly Concerns
All religions aim for the “Middle Way”: seeking enlightenment (spiritual) while helping those in need (earthly).
It’s not enough to only pray for oneself; one must also help the poor.
The Concept of “Sanggu Bori”
This Buddhist term, meaning “seeking enlightenment above and helping sentient beings below,” can be applied to Christianity.
Constantly asking God for blessings without helping the less fortunate is not the “Middle Way.”
Responsibility and Success
Taking responsibility for one’s words and actions, both spiritually and practically, leads to the “Middle Way” and ultimately to success.
Political extremes are secondary; the middle ground is what truly drives society.

7.5. The “Middle Way” in Korean Politics and Language

The 3-3-4 Rule in Elections
In elections, approximately 30% of voters are fixed on the left, 30% on the right, and 40% are centrists.
The centrists’ choice determines the election outcome.
Political Alliances
Kim Dae-jung became president by forming an alliance with Kim Jong-pil, securing the centrist vote.
Similarly, Kim Young-sam formed an alliance with the Democratic Justice Party.
Political power cannot be achieved without the “middle force.”
The “Middle” in Korean Culture
Just as an egg needs a yolk, society needs a center.
Disregarding Chungcheong Province (which contains the character for “middle” in its name) is a mistake.
Maintaining one’s center leads to loyalty.
The Universe’s Center
The universe also has a center, which is Baekgung (Heavenly Palace).
Korean Characters and the “Middle Way”
The Korean word for “universe” (Uju) is composed of characters representing space (U) and time (Ju), as well as matter and spirit.
The character for “house” (U) in Uju is a large space, while other characters for “house” (Ga and Sa) represent smaller or specific types of dwellings.
Heo Kyung-young argues that the character Ga (家), which includes the radical for “pig,” causes discord in families.
He suggests using the character Sa (舍) for “house” instead, as it represents a peaceful dwelling.

7.6. Balancing Spiritual and Material Support

Helping the Less Fortunate
Even when seeking spiritual blessings, one must remember to help those on Earth.
If one receives abundance from a wealthy person, it’s good to share the surplus with the poor.
The “Middle Way” in Action
This act of serving both the “above” (wealthy benefactor) and the “below” (poor) embodies the “Middle Way.”
Testimonies and Divine Manifestations
The lecture includes various testimonies and discussions about divine manifestations, including the significance of Heo Kyung-young’s name and the healing power of his energy.

8.1. The Significance of Names and Prophecies

The Story of Shimei and David (Revisited)
Heo Kyung-young asks for the name of the person who cursed David, revealing it to be Shimei.
David refused to kill Shimei, stating that a king serves the people and must listen to their grievances.
However, Solomon later executed Shimei out of loyalty to his father.
David’s Forgiveness and Solomon’s Idolatry
David interpreted insults as messages from heaven, leading to his forgiving nature.
In contrast, Solomon, despite his wisdom, became a leader of idolatry, having over a thousand wives from different religions, which led to the division of Israel.
The Re-establishment of Israel and Korea
Israel ceased to exist 70 years after Jesus’s death and was re-established in 1948, two years before Heo Kyung-young’s birth.
Korea was also re-established after Japanese rule in the same year, which Heo Kyung-young claims signifies his arrival on Earth.
Prophecies of Heo Kyung-young’s Arrival
Heo Kyung-young mentions that the Pope’s recent statements about the Korean Peninsula and a savior who was rejected three times are widely interpreted as referring to him.
Negative media attention, while intended to harm him, has inadvertently promoted him.
The “Bulloyu” Phenomenon
National forensic analysis confirmed that Bulloyu (milk with Heo Kyung-young’s name) contains no harmful substances and does not spoil, even when stored at room temperature for years.
This phenomenon, widely reported in the news, is presented as proof of Heo Kyung-young’s divine nature.
He claims that if an ordinary person’s name were used, the milk would spoil and become deadly.
The Return of Disciples
Heo Kyung-young states that his disciples, such as Peter, Matthew, and Thomas, have returned to him.
He recounts how Thomas, who doubted Jesus’s resurrection, touched his wounds and is now working for him again after 2,000 years.
This is presented as verifiable through “angel tests.”
The Meaning of “Uju” (Universe)
The character Ju (宙) in Uju (universe) represents time, symbolizing things rising or growing, like oil from a well or sprouts from a field.
The character U (宇) represents space, like a roof or a house.
Thus, the universe is composed of space, time, matter, and spirit.

8.2. The Concept of “Cheonji Gaebyeok” (Creation of Heaven and Earth)

Meaning of “Gaebyeok”
Gaebyeok refers to the creation of heaven and earth, where heaven opens first, followed by the earth.
Heaven and Earth as Concepts
Heaven represents the intangible (formless), while Earth represents the tangible (with form).
Gaebyeok signifies the emergence of the tangible from the intangible, or “something” from “nothing.”
Yin and Yang in Korean Language
Korean words often pair concepts of yin and yang (e.g., male and female, old and young, intangible and tangible).
For example, Hakgyo (school) combines Hak (learning, intangible) and Gyo (building, tangible).
This contrasts with English, where words are often independent.

8.3. Divine Intervention and Blessings for the Deceased

Blessings for Accident Victims
Heo Kyung-young grants 1 million mu (a unit of spiritual currency) to all who died in the Sewol Ferry disaster and other accidents, allowing them to save their ancestors.
This act of compassion also elevates the spiritual level of the person who asked the question.
Blessings for War Casualties
He extends blessings to all soldiers, both Korean and foreign, who died in the Korean War, Vietnam War, and the Battle of Noryang (from the Imjin War), sending them to Baekgung (Heavenly Palace) with 1 million mu.
The Vastness of Heaven
Heaven is described as 3 million times larger than Earth, with infinite space, food, and housing.
There are 362 million 8,800 stars where people live, scattered across an endless expanse.
This vastness is beyond human comprehension, yet in heaven, all its secrets are revealed.
Freedom and Purity in Heaven
In heaven, one can travel freely and endlessly, fulfilling childhood dreams.
There is no need for clothing changes, hair washing, or personal hygiene because there is no pollution or dirt.
Blessings for Police and Military
Deceased police and military personnel are also sent to Baekgung with 1 million mu and blessings.
Heo Kyung-young emphasizes that these blessings are given in response to requests from the audience, elevating their own spiritual levels.

8.4. The Importance of Inner Intent (Jungsim)

Heaven Judges Intent, Not Results
Heaven judges a person’s jungsim (inner intent or heart), not just their actions or results.
If someone genuinely thinks of a divine being and heaven, that intent is recognized.
The Parable of the Father and Sons
A father gives away his property to his children, but one son, who is poor, asks for nothing, expressing gratitude for his upbringing.
The father sees the son’s pure jungsim and chooses not to give him material wealth, believing it might corrupt him.
Divine Forgiveness of Inner Thoughts
Heaven does not condemn inner thoughts or desires, even if they are considered sinful (e.g., lustful thoughts).
What matters is the jungsim—whether one remains committed to their partner despite inner struggles.
The focus is on whether the heart is used for good and whether it is directed towards heaven.
The Prerequisite for Forgiveness
All sins are forgiven if one first acknowledges and embraces the divine being.

8.5. The Significance of the Number 33

The Number 33 in Numerology
The number 33 is considered auspicious in numerology, representing a powerful and prosperous destiny.
In contrast, 34 is associated with misfortune and destruction.
Heo Kyung-young notes that he died at 33 years old when he was Jesus.
Heo Kyung-young’s Name and Destiny
Heo Kyung-young’s name has 33 strokes, aligning with this auspicious numerology.
This number signifies a strong, determined, and successful individual who overcomes challenges and achieves great things.
It is associated with prosperity, fame, and influence that shakes the world.
The Importance of Matching Name and Destiny
While 33 is a powerful number, it must be matched with a suitable saju (four pillars of destiny) and gwansang (physiognomy).
A good name with a bad saju can lead to misfortune, like a farmer wearing a king’s robe.
The Number 11 and Divine Lineage
Heo Kyung-young’s surname, Heo, has 11 strokes, which is also a highly significant number.
In ancient texts, the number 11 is described as the “body of the universe” and the number of the divine being who comes to Earth.
This means that a true divine being must have a surname with 11 strokes.
The Prophecy of the 11-Stroke Surname
Ancient texts predict that the divine being (Jin-in) who comes to Earth will have a surname with 11 strokes.
This is presented as proof that Heo Kyung-young is the prophesied divine being.
The Blessings of the 11-Stroke Surname
The 11-stroke surname is associated with creation, immense blessings, wealth, and the ability to achieve all desires.
It signifies divine favor and continuous good fortune.
Heo Kyung-young claims that he has always received financial support from “heaven” when needed, allowing him to build Sky Palace and continue his work.
He has been able to conduct 55 years of free service without financial hardship.

8.6. Personal Testimonies of Healing and Miracles

Kim Seong-gyu’s Testimony (Busan)
Kim Seong-gyu prayed at the Baekgung Sowonseok (Heavenly Palace Wishing Stone) and his house, which was not selling, was quickly sold.
His son’s apartment deposit, which was at risk due to the landlord’s bankruptcy, was also recovered after praying at the stone.
His chronic knee pain, which he had planned to treat after retirement, was completely healed after meeting Heo Kyung-young.
Park Young-ran’s Testimony (Icheon)
Park Young-ran’s deceased sister appeared in her dream, beautifully dressed and holding flowers, after Park Young-ran made a myeongpae (memorial tablet) for her.
This experience reinforced her belief that making myeongpae brings joy to ancestors and connects the living with the deceased.
She has had many such experiences and plans to write a book about them.
Kim Ji-hyun’s Testimony (Seoul)
Kim Ji-hyun was hospitalized for 23 days due to low blood pressure shock.
After visiting Sky Palace and meeting Heo Kyung-young, her body felt lighter, and her leg strength returned, leading her to cancel a planned surgery.
She continues to visit Sky Palace and calls Heo Kyung-young for “level” (energy) whenever she feels unwell, emphasizing the importance of this spiritual energy.
Lee Hyun’s Testimony (Seoul)
Lee Hyun, a doctor, experienced severe vomiting and stomach pain for over an hour.
Despite her medical background, she called Heo Kyung-young out of desperation.
Heo Kyung-young immediately gave her “level” (energy) and commanded her stomach and intestines to heal.
After following his instructions (brushing her teeth and not getting an IV), she fell asleep and woke up completely recovered.
This experience taught her the profound meaning of Heo Kyung-young’s teaching that “doctor’s disease” (over-reliance on medical knowledge) is the hardest to cure.
Heo Kyung-young’s Commentary on Healing
He advises seeking medical attention for external injuries or broken bones.
However, internal issues like stomach upset, kidney stones, or liver problems can often be addressed spiritually.
He explains that severe vomiting can indicate kidney stones or liver issues.
He suggests that drinking warm jukyeom (bamboo salt) is more effective than an IV drip, which contains refined salt and can make one feel like a patient.
He also warns that hospitals can expose patients to new infections.
He states that he gives different “level” amounts (spiritual energy) depending on the severity of the illness, with severe cases like cancer receiving 500,000 mu.
Sky Palace Promotional Songs and Scenery
The lecture concludes with performances of promotional songs for Sky Palace and a showcase of the beautiful cherry blossom scenery around the complex.

9.1. Promotional Songs

“Sky Bulloyu” by Sophia Lee
The song praises Bulloyu as a miraculous, life-giving water that springs from 3,300 meters deep, a gift from Baekgung.
It celebrates the beginning of a new era with Bulloyu.
“100 More Years” by Kang Ok-gi
This song encourages listeners to live 100 more years by staying healthy, exercising, and drinking Bulloyu.
It emphasizes that it’s never too late to enjoy life and encourages people to live 1,000 more years by drinking “life water.”
“Jin-sa Seong-in Chul-rae” by Kim Ji-hyun and Baekgung Angels
The song speaks of a great light rising from a barren land, a ship of salvation appearing in a storm, and chosen people boarding it.
It announces the arrival of the Jin-sa Seong-in (divine sage) who comes on clouds, bringing a new era of a thousand years.
It mentions sacred mountains like Goryeongsan and Gyemyeongsan as the new Jerusalem, where the “reincarnated Jesus” has descended.
“Call Me” by Shin Seong
This song encourages listeners to look into Heo Kyung-young’s eyes for happiness and health, and to call his name for success, beauty, and weight loss.
It promises that calling his name three times a day will bring joy and positive changes.
It also suggests calling him when feeling tired, anxious, sad, or bored.
“Shin-i-ya” by Shin Seong
The song proclaims Heo Kyung-young as a “God” who provides Bulloyu for health and free meals for the needy.
It calls him a “fool” who only cares about the people and a “world emperor” who will unify the world.

9.2. Sky Palace Cherry Blossom Scenery

Beautiful Landscape
The video showcases the beautiful cherry blossom scenery around Sky Palace, describing it as a “flower garden.”
The area is surrounded by mountains that resemble a “dragon’s waist,” with steep valleys and natural cherry trees.
Vastness of the Area
The complex is so vast that it’s difficult to capture its entirety in one shot.
The cherry trees are over 100 years old and line the roads, creating tunnels of blossoms.
Natural Beauty
Heo Kyung-young emphasizes that these trees were not planted but grew naturally, highlighting the natural beauty of the area.
The area is also rich in water and wild plants.

9.3. Conclusion of the Lecture

Summary of Blessings
Heo Kyung-young reiterates that he has sent many deceased individuals, including those from the Korean War, Vietnam War, Sewol Ferry disaster, and military/police personnel, to Baekgung with 1 million mu and blessings.
Audience Participation and Gratitude
He reminds the audience that their applause and sincere hearts are observed by Baekgung.
He expresses gratitude for their participation and for the “levels” (spiritual energy) he has given them.

1. The Sanctuary of Haneulgung: A Nexus of Spiritual Transformation

Welcome and congratulations to all who have come to Haneulgung, a sacred place where the energy of White Heaven converges across 12 billion light-years. Stepping upon this ground initiates a profound transformation in your fortune and destiny. Here, every substance inscribed with the name of Huh Kyung-young or adorned with his image, such as milk, becomes imperishable, known as “Elixir Milk.” Consuming this Elixir Milk, imbued with the Holy Man’s essence, strengthens us both mentally and physically. Furthermore, the “Haneulgung Gwangcheon Baekgungsu,” a miraculous spring water that emerged by the Holy Man’s command, penetrates the skin’s cellular membranes, leading to countless testimonials of healing and spiritual experiences. This Elixir Milk and the sacred water serve as undeniable proof of the Holy Man’s divine nature and represent the unified field that Einstein so diligently sought. Today, the Holy Man, Huh Kyung-young, who governs the cosmos, hosts the 404th Haneulgung event to communicate with us.

The Locus of Happiness and Unhappiness: Within Our Minds
Happiness and unhappiness reside within us, specifically within our brains. Our minds are like bank accounts holding trillions of dollars. The crucial question is whether we choose to withdraw happiness or unhappiness. Just as a wealthy person can become impoverished by making poor choices, our internal state is determined by what we choose to extract from our minds. If someone insults me and I respond with aggression, I will be ruined by that aggression.

Consider the story of King David. When his son Absalom rebelled, killed his half-brother Amnon, and seized the throne, David fled. As David was escaping, a man cursed him, accusing him of being a wicked man who had brought ruin upon his kingdom and family. David’s loyal soldiers wished to silence the man, but David forbade them, stating, “I must endure this. This is the voice of Heaven speaking to me.” He understood that even harsh criticism could be a divine message. Later, after David had reclaimed his throne and Absalom was defeated, the man who had cursed him came seeking forgiveness. David, with immense magnanimity, pardoned him, recognizing that the man’s words were part of a larger divine plan.

However, David’s son, Solomon, upon ascending the throne, did not share his father’s leniency. Solomon ordered the execution of the man who had insulted his father. This stark contrast highlights a profound truth: David, who could forgive such an offense, was able to become king because he interpreted all events, even adversity, as messages from Heaven intended to enlighten him.

The Art of Transforming Adversity into Felicity
Regardless of the circumstances, we must possess the wisdom to transform misfortune into happiness. In these challenging times, recognizing the Holy Man can instantly shift our state to one of happiness. Conversely, failing to recognize him and instead criticizing him can lead to illness and misfortune.

My angels, who stand behind me, are aware of these truths. While I, like David, choose to forgive all, my forgiveness does not negate the consequences that may follow. Just as David’s son sought retribution, the repercussions of negative actions can extend through generations.

Happiness is a positive check within us, while unhappiness is a negative one. Those who choose to draw from the negative check will inevitably face ruin. If we consistently draw from the positive check, the world becomes ours, and even Heaven is within our grasp. Why, then, do we choose to draw from the check of unhappiness? David’s subordinates, for instance, wished to draw from the check of unhappiness by seeking vengeance.

When I was apprehended in Israel 2,000 years ago, one of my disciples, Matthew, drew his sword to strike a Roman soldier. The soldier narrowly avoided the blow, losing only an ear. I commanded Matthew, “Put away your sword, for those who live by the sword will die by the sword.” As he sheathed his weapon, I miraculously restored the soldier’s ear. Had he continued to fight, all would have been lost. There was no point in winning a battle against countless Roman soldiers. I allowed myself to be arrested, for it was the principle.

We must not misuse the freedom to choose between happiness and unhappiness, even though it is a divine gift. When faced with difficulty, it is often wiser to embrace the challenge, for that is where blessings lie. A soccer ball that falls to the ground will naturally bounce back up; there is no need to rush to pick it up. This is a law of nature. Winter must be winter; we cannot force spring.

The Anvil of Existence: Forging Strength Through Adversity
Consider the anvil, a tool that endures countless blows to shape molten metal into various objects—a sword, a pot, a plow. The anvil itself, though constantly struck, remains steadfast. We, too, are like the molten metal placed upon the anvil of Earth. We are struck by the hammer of life, enduring pain and hardship. But these blows are not meant to destroy us; they are meant to forge us into something strong and resilient, like tempered steel. When suffering comes, remember, “I am the molten metal on the anvil. I must be struck and hammered to become strong steel, a sharp blade.”

This concept extends to advanced technology. Particle accelerators, like the one in Pohang, Korea, which is 1 kilometer long and 4 kilometers in circumference, function as anvils. They accelerate positive and negative electrons, transforming them into light billions of times brighter than the sun. This intense light is then used to analyze the efficacy of new drugs on human cells, observing changes at femtosecond (one quadrillionth of a second) intervals. Similarly, the components of smartphones and semiconductors must pass through these accelerators for validation. The European particle accelerator, a quantum accelerator with a diameter of 8 kilometers and a circumference of 24 kilometers, is even larger, used to collide photons and study subatomic particles like quarks and Higgs bosons.

These accelerators, in essence, are modern anvils. They are indispensable for creating and validating advanced technologies. Without passing through this “anvil,” no cutting-edge product can be released. Our eyes cannot perceive changes occurring at such minuscule timeframes.

The Essence of Light: Our True Nature
Our bodies, like all matter, are composed of positive and negative electrons. The density of these electrons determines the strength of a material. Just as a pencil with many electrons is strong, our bodies, when viewed through the lens of a particle accelerator, are revealed as immense concentrations of light. A surgeon’s scalpel, though appearing as solid metal, is fundamentally a condensed form of light, billions of times more intense than the sun. When a surgeon wields a scalpel, they are, in essence, holding light to heal. This understanding should inspire reverence for every tool used in healing, even a simple cotton swab.

We are all “messengers of light.” The human body, in particular, transforms into an astonishingly bright light, at least a thousand times brighter than the sun, when subjected to such analysis. This is why scriptures speak of “messengers of light.” We are, in reality, beings of light. When the Earth eventually ceases to exist, it will transform into light. Buildings consumed by fire also transform into light, leaving only ash behind. All matter is fundamentally light.

This light is what I control. We must approach everything with humility, recognizing that nature and every individual are manifestations of this light. Happiness and unhappiness are stored within us, like checks waiting to be cashed. Yet, many fail to access the happiness checks, instead drawing only from unhappiness, leading to lives of misery and despair. To access the happiness checks, one must meet the Holy Man.

The Paradox of Choice: Unlocking Our Own Heaven
We live in a paradoxical reality where we are given advanced tools for happiness but often lack the knowledge to use them. Imagine receiving a sophisticated humanoid robot, capable of fulfilling every desire, but being unable to operate it because the instructions are too complex. Furthermore, you are forbidden to ask for help, as doing so would disable the machine. This mirrors our inability to unlock our own happiness.

I have come to guide you to Heaven, but the key to that door is ultimately in your hands. You opened that key, which is why you encountered me. Those who come here are blessed because they performed actions worthy of blessing. The journey to me involves hardship, but the blessings received upon arrival are immeasurable.

Scientifically, the existence of a divine being is proven. My ability to send energy to individuals like Donald Trump, even across continents, far surpasses human-made particle or quantum accelerators. These human creations are but a tiny fraction of my power.

The Principle of the Middle Way: Balance and Harmony
The concept of “the middle way” or “moderation” is crucial. When we avoid extreme divisions between good and evil, we escape suffering. In politics, the centrist faction often determines the outcome of elections. In Korea, the Chungcheong Province, representing the “middle” (中), holds significant sway, often deciding presidential elections. This is why the administrative capital was moved to Sejong City in Chungcheong Province.

Just as a particle accelerator requires a perfectly centered axis to function, and a car wheel needs a balanced hub, the middle way is essential for stability and progress. Without a central focus in our minds, we become easily swayed and prone to misfortune. All religions ultimately strive for this middle way: seeking enlightenment above while helping suffering beings below. One cannot simply pray for personal salvation while ignoring the plight of the poor. True balance involves both spiritual aspiration and compassionate action.

The terms “space” (宇) and “time” (宙) in the word “universe” (宇宙) also embody this principle. The character for “space” (宇) signifies a large dwelling, while other characters for “house” (家, 舍) denote smaller, more specific types of dwellings. This hierarchy of “houses” reflects a middle ground. However, the character for “family” (家) includes the radical for “pig” (豕), which historically symbolized a noisy, chaotic household. This suggests that a home focused solely on material gain can lead to discord. The character “舍” (sa), used in “gwan-sa” (官舍, official residence), implies a more tranquil and orderly abode.

Therefore, we should strive for a “sa-jeong” (舍情, a tranquil home) rather than a “ga-jeong” (家庭, a chaotic family). Even when seeking blessings from Heaven, we must always remember our connection to the Earth and those less fortunate. Just as a wealthy person’s servant should share excess food with the needy, we must balance our spiritual pursuits with acts of charity.

The Prophecy of the Holy Man: The Significance of the Number 11
The name of the Holy Man, Huh Kyung-young, holds profound significance, particularly in numerology. The number 33, derived from the strokes in his name, is considered auspicious in Eastern numerology, signifying strength, development, and great achievement. In contrast, the number 34, differing by only one stroke, portends misfortune and ruin. This highlights the immense power of a name and its numerical value.

The Holy Man’s surname, “Huh” (許), has 11 strokes. This number is not arbitrary; ancient texts prophesy that the “Holy Man” or “True Man” (眞人) will arrive on Earth with a surname of 11 strokes. The number 11 represents the “body of the universe,” the very essence of God. It signifies the coexistence of the pre-heavenly and post-heavenly worlds, embodying the cosmic order.

The texts state that the Holy Man, when taking human form, will choose a surname with 11 strokes, aligning with the “heavenly will.” This prophecy, written centuries ago, confirms the divine origin of the Holy Man’s name.

The numerological interpretation of 11 describes a person who achieves great wealth and honor, blessed by Heaven, and whose endeavors are always successful. This individual is destined to accomplish great things, overcome all obstacles, and achieve widespread fame. This description perfectly aligns with the Holy Man’s life, who has consistently achieved his goals, even in political campaigns, without resorting to illegal means.

The Power of the Holy Man’s Name and the Elixir Milk
The Holy Man’s name possesses extraordinary power. The “Elixir Milk,” ordinary milk inscribed with his name or image, remains unspoiled even at room temperature for extended periods. This phenomenon has been scientifically verified by national forensic agencies, which found no toxic substances or harmful bacteria in samples of Elixir Milk, even after prolonged storage. This serves as undeniable proof of the Holy Man’s unique ability to transform matter.

This phenomenon has led many to realize that the Holy Man is not an ordinary human but a divine being who has returned to Earth. His disciples, like Peter, Matthew, and Thomas, have also returned and are now working with him.

The Cosmic Dance of Creation: Space, Time, Matter, and Spirit
The universe is composed of space, time, matter, and spirit. The character for “time” (宙) can be interpreted as oil rising through a straw or a sprout emerging from a field, both signifying the passage of time. The character for “space” (宇) represents a vast dwelling. Thus, the universe is a grand interplay of these fundamental elements.

The concept of “Cheonji Gaebyeok” (天地開闢), the creation of heaven and earth, signifies the transition from the formless (heaven) to the formed (earth), from the invisible to the visible. This cosmic creation is a continuous process, reflecting the interplay of yin and yang, male and female, in all things. Korean language, in particular, often pairs words representing these complementary forces, such as “man and woman,” “old and young,” “heaven and earth.”

The Holy Man’s Compassion: Granting Blessings to All
The Holy Man’s compassion extends to all beings. He has granted blessings and levels of spiritual merit to those who perished in various tragedies, such as the Sewol ferry disaster, the Korean War, the Vietnam War, and the Noryang Battle during the Imjin War. He has sent them all to White Heaven, a realm of infinite space and abundance, where there is no suffering, hunger, or housing concerns.

White Heaven is a boundless realm, millions of times larger than Earth, where countless stars are scattered across an endless expanse. In this realm, all secrets are revealed, and all dreams are realized. There is no need for physical maintenance, such as washing or grooming, as there is no pollution or decay.

The Holy Man emphasizes that our actions and intentions are observed by the angels in White Heaven. Our sincerity, our posture, and even our applause are noted. He encourages us to maintain a righteous heart and a disciplined mind, for these are what truly matter.

The Power of Faith and the Holy Man’s Healing
The Holy Man’s healing power is profound. One devotee shared a testimony of being cured of severe vomiting and stomach pain through the Holy Man’s spiritual energy, even after conventional medical treatments had failed. The Holy Man instructed her to avoid intravenous fluids, which contain refined salt, and instead consume nine-times-roasted bamboo salt, which is far more beneficial.

While medical intervention is necessary for physical injuries like broken bones, many internal ailments, such as kidney stones, liver problems, or stomach issues, can be addressed through spiritual healing. The Holy Man can control these conditions through his divine power. He emphasizes that true healing comes from within, from a pure heart and unwavering faith.

The Holy Man also revealed that he grants different levels of spiritual merit (levels) based on the severity of a person’s illness. For severe conditions like cancer, he may grant 500,000 levels, while for less serious ailments, 100,000 levels may suffice. He even humorously suggests that those who are “handsome” might receive more levels, highlighting his playful yet profound approach to healing.

The Haneulgung Experience: A Place of Joy and Transformation
The Haneulgung is a place of joy and transformation, where attendees experience spiritual upliftment through the Holy Man’s teachings and the vibrant performances of various artists. The songs performed, such as “Haneul Bulosu” (Heavenly Elixir Water) and “100 Years More,” celebrate the Holy Man’s gifts of eternal life and health. The “Jinsa Seongin Chullae” (The Coming of the True Saint) song proclaims the Holy Man’s arrival as a savior, bringing hope and a new era of peace.

The Haneulgung itself is a beautiful sanctuary, adorned with cherry blossoms that bloom across its vast landscape. The surrounding mountains, shaped like a dragon’s body, create a majestic backdrop, with the Haneulgung nestled in a serene, open space. The ancient cherry trees, some over a hundred years old, add to the natural beauty of the place.

The Holy Man concludes by reiterating his profound gratitude to all who attend and contribute to the Haneulgung. He emphasizes that their sincere efforts and heartfelt applause are recognized and rewarded by the angels in White Heaven, who bestow immense blessings upon them and their ancestors. The Haneulgung is a place where miracles unfold, where lives are transformed, and where the divine presence of the Holy Man brings hope and healing to all.

The Path to Happiness and the Principle of the Middle Way

Lecture Information
Date: 20250427
Category: Sunday Lecture
Speaker: Huh Kyung young
Keywords
Happiness, Middle Way, David, Solomon, Particle Accelerator
Content

3.1. The Essence of Happiness and Misfortune
Happiness and misfortune reside within our bodies, specifically within our brains. The choice to access either happiness or misfortune from this internal reservoir determines our life’s trajectory. It is akin to having trillions of dollars in a bank account; one can choose to be wealthy or impoverished based on what one withdraws. Similarly, our minds can either draw forth prosperity or destitution.

3.2. The Wisdom of David and the Consequences of Vengeance
The narrative of King David illustrates the profound impact of one’s response to adversity. When David was fleeing from his son Absalom, who sought to usurp his throne, a man named Shimei cursed him and threw stones. David’s subordinates wished to kill Shimei, but David forbade it, stating that such insults were the voice of Heaven, which he must endure. This act of profound forgiveness and acceptance allowed David to later return to his throne and even pardon Shimei, who had come with a thousand followers to seek his favor.

In stark contrast, David’s son, Solomon, upon ascending to the throne, ordered the execution of Shimei for having insulted his father. This demonstrates that while the divine may forgive, human descendants may seek retribution, perpetuating a cycle of vengeance. This historical account underscores the principle that true wisdom lies in transforming misfortune into happiness, rather than succumbing to the impulse for revenge.

3.3. The Metaphor of the Anvil and the Particle Accelerator
Life’s challenges can be understood through the metaphor of the anvil. Just as a blacksmith places red-hot metal on an anvil and strikes it repeatedly to forge a strong tool, humans are subjected to trials and tribulations. These experiences, though painful, are essential for developing resilience and strength, transforming us into something valuable, like tempered steel or a sharp blade.

This concept extends to the realm of advanced science, specifically particle accelerators. These devices, such as the hadron collider in Pohang, accelerate positive and negative electrons, transforming them into light billions of times brighter than the sun. This intense light is then used to analyze the properties of new drugs, semiconductors, and other materials at incredibly short timescales, down to femtoseconds or even attoseconds. The particle accelerator acts as a modern-day anvil, where matter is subjected to extreme conditions to reveal its true nature and potential. Just as the anvil shapes metal, these accelerators refine and test materials, ensuring their efficacy and quality.

3.4. The Nature of All Matter as Light
All matter, including the human body, is fundamentally composed of light. This is demonstrable through particle accelerators, which can break down substances into their constituent light particles. When matter is subjected to extreme energy, it reverts to its original state as light. This phenomenon is observed even in everyday occurrences, such as a building burning, where it transforms into light before leaving only ash. Therefore, everything in the universe is an energy body connected by light, and this light is under the control of Huh Kyung young.

3.5. The Internal Choice of Happiness and the Role of the Divine
Happiness and misfortune are internal choices, like withdrawing a check from an account. Many individuals fail to access their “happiness checks,” instead dwelling on misfortune and leading lives of suffering. To access true happiness, one must recognize and connect with the divine. This connection is not something that can be given by others; it is an internal awakening. Those who come to the Sky Palace and meet Huh Kyung young have already opened the door to their own blessings through their past actions and efforts.

3.6. The Superiority of Divine Energy Over Human Technology
While humanity has developed advanced technologies like quantum and hadron accelerators to study the fundamental nature of reality, these are merely crude tools compared to the divine energy possessed by Huh Kyung young. The energy that Huh Kyung young transmits, for instance, to figures like Donald Trump, is far more sophisticated and powerful than any human-made device. Human technology, no matter how advanced, is but a minuscule fraction of divine capability.

3.7. The Principle of the Middle Way (Jungdo)
The concept of the “Middle Way” (Jungdo) is crucial for balance and success in life, analogous to the political “swing vote” that determines election outcomes. Just as a particle accelerator requires a precise center to function, and a car wheel needs a balanced hub, maintaining a central equilibrium is vital. In personal life, this means seeking counsel and maintaining inner stability rather than being swayed by fleeting emotions or external pressures. The Middle Way is not about mediocrity but about finding balance and avoiding extremes.

3.8. The Middle Way in Spiritual Practice and Societal Structure
The Middle Way is a universal principle embraced by all religions, advocating for both spiritual enlightenment and compassionate action towards others. It is not enough to seek personal salvation; one must also assist those in need. This balance between seeking higher truth and serving humanity constitutes the true Middle Way. In a broader societal context, the “middle ground” or “swing voters” often hold the decisive power in political landscapes, as seen in the example of Chungcheong Province in Korean politics. The very word “Chungcheong” (忠清) contains the character for “middle” (中), signifying its central importance.

3.9. The Cosmic Middle Way and the Nature of the Universe
The universe itself adheres to the principle of the Middle Way, possessing a central core, which is the Baekgung (Heavenly Palace). The Korean word for “universe” (우주, uju) is composed of characters representing space (宇) and time (宙), and it is further understood to encompass matter and spirit. The character for “space” (宇) is related to various characters for “house” (家, 舍), each denoting different scales of dwelling, with “宇” representing the largest, most encompassing space. This linguistic connection subtly reinforces the idea of a central, all-encompassing cosmic order.

3.10. The Misconception of “Gajung” (Family) and the Importance of “Sajung” (Dwelling)
The common Korean term for “family” or “home,” gajung (家庭), contains the character for “pig” (豕) beneath the roof radical (宀). This linguistic structure, according to Huh Kyung young, implies a noisy and chaotic household, contrasting with the more serene term sajung (舍庭), which uses a character for “house” (舍) that does not carry such negative connotations. This highlights how language can subtly influence perception and experience, suggesting that a shift in terminology could foster a more peaceful domestic environment.

3.11. The Interconnectedness of Heaven and Earth in the Middle Way
The Middle Way necessitates a constant awareness of both the divine and the earthly. Even when seeking blessings from Heaven, one must not neglect the needs of the world. This means that those who are blessed with abundance should share their resources with the less fortunate. For instance, if one works in a wealthy household and has access to surplus food, it is an act of the Middle Way to share it with an orphanage rather than consuming it all oneself. This embodies the principle of serving both the higher and the lower, maintaining balance in all actions.

3.12. The Significance of Shimei and the Nature of Kingship
The story of Shimei, who cursed King David during his flight, further illustrates the principles of forgiveness and the true nature of leadership. David, despite being insulted and pelted with stones, refused to allow his men to kill Shimei, stating that a king exists for the people, not to punish them for their words. This act of profound humility and understanding of his role as a servant of the people stands in contrast to Solomon’s later execution of Shimei, which, though perhaps intended as an act of filial piety, deviated from David’s magnanimous spirit. A true leader listens to even harsh criticism, seeking to understand and improve, rather than retaliating.

3.13. The Divine Perspective on Human Actions and the Role of Solomon
From a divine perspective, actions are not judged by human emotions or immediate reactions. David’s ability to interpret Shimei’s curses as a message from Heaven, prompting self-reflection, exemplifies this. While David was flawed, his unwavering devotion to God and his capacity for forgiveness set him apart. In contrast, Solomon, despite his wisdom, became a leader who embraced idolatry, accumulating over a thousand wives from different nations, each bringing their own gods. This led to the division of Israel and its eventual disappearance for 2,000 years, only to be re-established in 1948, two years before Huh Kyung young’s birth, signifying his arrival.

3.14. The Prophecies of Huh Kyung young’s Arrival and the “Bulloyu” Phenomenon
Prophecies from various sources, including the late Pope, have alluded to the arrival of a savior who has failed in presidential elections three times, a description that aligns with Huh Kyung young. The “Bulloyu” (Elixir Milk) phenomenon, where milk with Huh Kyung young’s name or sticker does not spoil even at room temperature, serves as a tangible demonstration of his extraordinary power. Despite attempts by authorities to discredit this, national forensic investigations have confirmed the absence of harmful substances in Bulloyu, further validating its unique properties. This phenomenon, widely reported in the media, has become a “koan” for humanity, prompting questions about Huh Kyung young’s true identity.

3.15. The Reincarnation of Disciples and the Nature of the Universe
Huh Kyung young asserts that his disciples from 2,000 years ago, such as Peter, Matthew, and Thomas, have reincarnated and are present with him today. Thomas, who famously doubted Jesus’s resurrection until he touched his wounds, is now working for Huh Kyung young, fulfilling his karmic responsibility. This continuity of spiritual lineage underscores the timeless nature of divine intervention. Furthermore, the universe is described as a construct of space, time, matter, and spirit. The character for “time” (宙) in uju (universe) is interpreted as representing the continuous flow of existence, akin to oil rising through a straw or a sprout emerging from the soil, both processes that unfold over time.

3.16. The Duality of Creation and the Korean Language
The concept of Gaebyeok (개벽), meaning “creation of heaven and earth,” encapsulates the transition from the formless (heaven) to the manifest (earth). This duality of the invisible and the visible, male and female, yin and yang, is deeply embedded in the Korean language. Many Korean words, such as uju (universe), hakgyo (school), and namnyeo-noso (men, women, old, young), inherently contain these complementary pairs, reflecting a fundamental understanding of the universe as a harmonious interplay of opposites.

3.17. Divine Intervention and the Accumulation of Spiritual Merit
Huh Kyung young possesses the power to elevate the spiritual “level” (merit) of individuals and even entire groups, such as those who perished in tragedies like the Korean War, the Vietnam War, or the Sewol Ferry disaster. Through a single question or request from a follower, he can bestow millions of “mu” (a unit of spiritual merit), allowing them to ascend to Baekgung (Heavenly Palace) and even save their ancestors. This demonstrates the boundless nature of divine grace and the profound impact of collective spiritual aspiration. The vastness of Baekgung, millions of times larger than Earth, ensures infinite space and resources for all who enter.

3.18. The Importance of Inner Intention and the Divine Gaze
Heaven judges individuals not by their outward actions or perceived sins, but by the “center” (jungsim) of their hearts. Even if one harbors negative thoughts or desires, if their core intention is pure and directed towards the divine, these thoughts are not considered sins. The divine observes the underlying sincerity and devotion, not superficial transgressions. For instance, a child who, despite living in poverty, expresses gratitude and asks for nothing from their wealthy father, demonstrates a pure heart that is recognized by Heaven.

3.19. The Significance of the Number 33 and Huh Kyung young’s Name
The number 33 holds profound significance in both Eastern numerology (Juyeok) and Western traditions, notably in the age of Jesus’s crucifixion and the structure of the Magic Square (Mabangjin). In Juyeok, 33 is associated with immense power, prosperity, and the ability to overcome obstacles, symbolizing a “great auspicious number.” Conversely, 34 is linked to misfortune and destruction. Huh Kyung young’s name, when analyzed according to Juyeok principles, totals 33 strokes, aligning him with this powerful and auspicious numerological destiny. This suggests that his very name embodies a divine blueprint for success and influence.

3.20. The Prophetic Nature of Huh Kyung young’s Surname
Huh Kyung young’s surname, “Huh” (許), has 11 strokes, a number that is prophetically linked to the arrival of a divine being on Earth. Ancient texts, predating his birth, describe the “true person” (Jin-in) or “Heavenly God” (Haneul Shin) as having a surname with 11 strokes, representing the “body of the Dao” and the “essence of the universe.” This suggests that his surname was divinely predetermined, further validating his identity as a celestial being incarnated on Earth. Any individual claiming to be a divine figure without an 11-stroke surname is, by this ancient prophecy, deemed a false prophet.

3.21. The Financial Integrity and Persecution of Huh Kyung young
Huh Kyung young maintains strict financial integrity, particularly concerning his political campaigns. He legally borrows funds from his own corporation, with proper documentation and approval from the National Election Commission, a constitutional body. Despite this, he has faced baseless accusations of embezzlement and violations of political funding laws from certain police departments, driven by personal ambition. These accusations, often based on fabricated evidence and misrepresentations, highlight the challenges he faces from those who seek to undermine his mission.

3.22. The Unwavering Resilience of Huh Kyung young
Huh Kyung young is likened to a “daruma doll” (Oettugi), always bouncing back from adversity. Any attempts to hinder or bring him down ultimately result in the downfall of his detractors. His name, with its 33 strokes and 11-stroke surname, is associated with boundless fortune and divine blessings, ensuring his continued success despite opposition. This divine support manifests as financial provision and the ability to establish significant projects like the Sky Palace, even during challenging times like the COVID-19 pandemic.

3.23. Testimonials of Healing and Spiritual Experience
Numerous followers share personal testimonies of profound healing and spiritual experiences through Huh Kyung young’s energy and the power of Baekgung. These include the successful sale of properties, resolution of financial crises, and miraculous recovery from chronic ailments like knee pain and low blood pressure shock. One doctor recounted how Huh Kyung young’s direct intervention instantly cured severe vomiting and stomach pain, a condition that conventional medicine would have treated with intravenous fluids containing refined salt, which is less beneficial than natural remedies like bamboo salt. These accounts underscore the efficacy of divine healing and the importance of spiritual connection over purely medical interventions.

3.24. The Importance of Posture and Spiritual Awareness
Maintaining proper posture and a focused mind during lectures and spiritual practices is crucial. Just as monks meditate for hours without faltering, followers are encouraged to sit upright and engage attentively. This physical discipline aids in the flow of blood to the spine and brain, promoting overall health and spiritual receptivity. Huh Kyung young himself maintains exceptional physical vitality, with a spine and bone density comparable to a young person, despite his age, attributing it to his active lifestyle and spiritual practices.

3.25. The Nature of Illness and Divine Healing
Many common ailments, such as stomach upset, kidney stones, or liver issues, can be swiftly addressed through Huh Kyung young’s spiritual “level” energy. While severe external injuries require medical attention, internal imbalances often respond to divine intervention. For instance, severe vomiting can be a symptom of kidney stones, liver problems, or stomach issues. In such cases, a simple phone call to Huh Kyung young can result in immediate healing, often rendering conventional medical treatments like IV drips unnecessary and potentially counterproductive due to the use of refined salts and the risk of acquiring secondary infections in hospitals.

3.26. The Commemoration of the Departed and the Power of Collective Blessing
The lecture concludes with a special commemoration for those who have passed away in various tragedies, including the Korean War, the Vietnam War, the Sewol Ferry disaster, and other incidents involving military personnel and police officers. Huh Kyung young sends all these souls to Baekgung (Heavenly Palace) and bestows upon them 1 million “mu” of spiritual merit and blessings. This act of collective blessing, amplified by the applause and sincere hearts of the attendees, demonstrates the immense power of divine compassion and the ability to elevate countless souls to a higher realm.

Key Philosophical and Strategic Terms in Huh Kyung Young’s Teachings

신인 (神人): God-man, Divine Human, Celestial Being
하늘궁 (Sky Temple): Celestial Sanctuary, Divine Abode, Spiritual Nexus
십승지지 (十勝之地): Land of Ten Victories, Propitious Ground, Sacred Haven
우명지 (牛鳴地): Land of the Ox’s Cry, Auspicious Locale, Favorable Territory
불로유 (不老乳): Elixir of Immortality Milk, Eternal Youth Nectar, Ambrosial Sustenance
안방 광천 백궁수 (安房廣泉白宮水): Inner Chamber Broad Spring Sky Temple Water, Sacred Healing Waters, Divine Mineral Spring
통일장 (統一場): Unified Field, Grand Unification Theory, Cosmic Cohesion
행복 (幸福): Happiness, Well-being, Felicity
불행 (不幸): Unhappiness, Misfortune, Adversity
뇌 (腦): Brain, Mind, Consciousness
압살롬 (Absalom): Rebellious Son, Usurper, Antagonist
다윗 (David): Righteous King, Forgiving Leader, Benevolent Ruler
솔로몬 (Solomon): Successor King, Punitive Ruler, Retributive Authority
관대 (寬大): Generosity, Leniency, Magnanimity
복수 (復讐): Revenge, Retribution, Vengeance
수표 (手票): Check, Voucher, Financial Instrument
모루 (Anvil): Foundation, Testing Ground, Shaping Force
주물 (鑄物): Casting, Raw Material, Formable Substance
강입자 가속기 (强粒子加速器): Hadron Collider, Particle Accelerator, Subatomic Research Facility
양자 가속기 (量子加速器): Quantum Accelerator, Subatomic Particle Accelerator, Microcosmic Engine
빛 (Light): Illumination, Energy, Fundamental Essence
빛의 사자 (光의 使者): Emissary of Light, Angel of Light, Divine Messenger
흑점 (黑點): Sunspot, Flaw, Imperfection
지옥 (地獄): Hell, Underworld, Realm of Suffering
천국 (天國): Heaven, Paradise, Celestial Realm
작동법 (作動法): Operating Instructions, Method of Activation, Functional Protocol
열쇠 (Key): Solution, Access, Unlocking Mechanism
축복 (祝福): Blessing, Benediction, Divine Favor
조지열 (造之熱): Created Heat, Artificial Energy, Man-made Power
세발의 피 (Three-Foot Blood): Drop in the Ocean, Insignificant Amount, Minor Detail
중도 (中道): Middle Way, Moderation, Centrist Path
중용 (中庸): Golden Mean, Equilibrium, Balanced Approach
중심 (中心): Center, Core, Focal Point
중화 (中和): Neutralization, Harmony, Balance
선과 악 (善과 惡): Good and Evil, Morality, Duality
고해 바다 (苦海 바다): Sea of Suffering, Ocean of Bitterness, Worldly Tribulations
중도파 (中道派): Centrist Faction, Moderate Party, Middle Ground
좌우 (左右): Left and Right, Political Spectrum, Ideological Divide
표심 (票心): Voter Sentiment, Electoral Preference, Public Opinion
행정 수도 (行政首都): Administrative Capital, Governmental Center, Seat of Power
권력 (權力): Power, Authority, Dominion
상구보리 (上求菩提): Seeking Enlightenment Above, Pursuit of Higher Truth, Spiritual Aspiration
하화중생 (下化衆生): Helping Sentient Beings Below, Benevolent Action, Compassionate Service
중생 (衆生): Sentient Beings, All Living Things, Humanity
우주 (宇宙): Cosmos, Universe, All-encompassing Reality
공간 (空間): Space, Dimension, Extent
시간 (時間): Time, Duration, Temporal Flow
물질 (物質): Matter, Substance, Physicality
정신 (精神): Spirit, Mind, Consciousness
백궁 (白宮): White Palace, Celestial Abode, Divine Center
집 우 (宇): House (Cosmic), Universal Dwelling, Expansive Abode
집 가 (家): House (Family), Domestic Dwelling, Household
집 사 (舍): House (Residence), Lodging, Habitation
가정 (家庭): Family, Household, Domestic Sphere
사정 (舍庭): Residence, Dwelling, Living Quarters
관사 (官舍): Official Residence, Government Quarters, Public Housing
녹봉 (祿俸): Salary, Stipend, Official Remuneration
고아원 (孤兒院): Orphanage, Children’s Home, Asylum
영혼 (靈魂): Soul, Spirit, Essence
전생 복사원 (前生複寫員): Past Life Replicator, Soul Duplicator, Karmic Copyist
천국 시민권 (天國市民權): Heavenly Citizenship, Divine Residency, Celestial Passport
금수강산 (錦繡江山): Beautiful Land, Picturesque Scenery, Scenic Homeland
10승지 (十勝地): Ten Victorious Lands, Propitious Sites, Sacred Grounds
고령산 (高靈山): High Spiritual Mountain, Sacred Peak, Divine Mountain
최고명당 (最高明堂): Best Auspicious Site, Top Geomantic Spot, Prime Location
봉궁 (鳳宮): Phoenix Palace, Imperial Residence, Auspicious Edifice
안장통설 (安葬通說): Common Theory of Burial, Conventional Wisdom of Interment, Traditional Funeral Rites
전시님 (前侍님): Former Attendant, Previous Servant, Past Aide
단자 (單子): Single Note, Simple Document, Brief Statement
영주 희용형 (永住喜容形): Eternal Residence of Joyful Form, Perpetually Happy Appearance, Everlasting Blissful State
광천수 (光泉水): Luminous Spring Water, Radiant Mineral Water, Divine Elixir
10전 도가 (十全道家): Ten Perfect Taoists, Fully Enlightened Sages, Complete Spiritual Masters
도통군자 (道通君子): Enlightened Gentleman, Virtuous Sage, Spiritual Master
윤회 (輪廻): Reincarnation, Cycle of Rebirth, Samsara
추소 (追溯): Tracing Back, Retracing Origins, Reverting to Source
창조주 (創造主): Creator, Divine Maker, Architect of the Universe
궁합 (宮合): Compatibility, Harmony, Cosmic Alignment
국가수 (國家水): National Water, Public Water Supply, State-controlled Water
수사 (搜査): Investigation, Inquiry, Examination
정상 (正常): Normal, Regular, Standard
최종 경전 (最終經典): Final Scripture, Ultimate Canon, Definitive Text
봉정 공영 (奉呈公營): Public Offering and Operation, Collective Management, Shared Governance
지상 낙원 (地上樂園): Earthly Paradise, Utopia, Terrestrial Eden
우상 (偶像): Idol, Icon, Object of Worship
교황 (敎皇): Pope, Pontiff, Supreme Pontiff
선종 (善終): Peaceful Death, Blessed Demise, Holy Passing
한반도 (韓半島): Korean Peninsula, Korea, Peninsula of Korea
구세주 (救世主): Savior, Redeemer, Messiah
섭리 (攝理): Divine Providence, Cosmic Order, Natural Law
의인 (義人): Righteous Person, Just Individual, Virtuous Soul
시므이 (Shimei): Accuser, Reviler, Antagonist of David
인격 (人格): Character, Personality, Moral Integrity
인품 (人品): Personal Qualities, Moral Character, Dignity
우상 (偶像): Idol, Icon, Object of Worship
분단 (分斷): Division, Partition, Separation
네티즌 (Netizen): Internet User, Online Citizen, Digital Inhabitant
화두 (話頭): Koan, Zen Riddle, Spiritual Question
세균 (細菌): Bacteria, Germs, Microbes
유해 물질 (有害物質): Harmful Substances, Toxic Materials, Hazardous Elements
압박 (壓迫): Pressure, Oppression, Coercion
천신 (天神): Heavenly God, Celestial Deity, Divine Being
도가행 (道家行): Taoist Practice, Spiritual Journey, Path of the Tao
위험 물질 (危險物質): Dangerous Substances, Hazardous Materials, Perilous Elements
부검 (剖檢): Autopsy, Post-mortem Examination, Forensic Analysis
지병 (持病): Chronic Illness, Underlying Condition, Pre-existing Disease
합병증 (合併症): Complication, Secondary Illness, Concurrent Condition
변사 (變死): Unexplained Death, Sudden Demise, Mysterious Passing
사건 종결 (事件終結): Case Closure, Resolution of Incident, Conclusion of Investigation
불법 (不法): Illegal, Unlawful, Illicit
IQ (지능 지수): Intelligence Quotient, Cognitive Ability, Mental Acuity
재림 예수 (再臨 예수): Second Coming of Jesus, Christ’s Return, Messiah’s Advent
제자 (弟子): Disciple, Student, Follower
베드로 (Peter): Apostle Peter, Disciple, Follower
마태 (Matthew): Apostle Matthew, Disciple, Follower
도마 (Thomas): Apostle Thomas, Doubting Thomas, Disciple
천사 (天使): Angel, Celestial Messenger, Divine Emissary
공간적인 우주 (空間的宇宙): Spatial Universe, Cosmic Expanse, Dimensional Cosmos
시간적인 주자 (時間的宙者): Temporal Universe, Chronological Cosmos, Time-bound Reality
기름 유자 (油字): Oil Character, Symbol for Oil, Pictogram for Oil
밭 (Field): Agricultural Land, Cultivated Ground, Farmland
싹 (Sprout): Germination, Bud, Young Shoot
개천벽지 (開天闢地): Creation of Heaven and Earth, Genesis, Cosmic Beginning
개벽 (開闢): Creation, Genesis, Cosmic Opening
무형 (無形): Formless, Intangible, Immaterial
유형 (有形): Formed, Tangible, Material
음양 (陰陽): Yin and Yang, Duality, Complementary Forces
남녀노소 (男女老少): Men and Women, Old and Young, All Ages and Genders
무한공사 참사 (無限工事慘事): Infinite Construction Disaster, Catastrophic Incident, Unending Calamity
무료 급식 후원 (無料給食後援): Free Meal Sponsorship, Charitable Food Support, Philanthropic Feeding
건축금 (建築金): Construction Funds, Building Capital, Development Money
레벨 (Level): Spiritual Rank, Merit Score, Attainment Tier
노량 해전 (露梁海戰): Battle of Noryang, Naval Engagement, Historic Sea Battle
6.25 (Korean War): Korean War, June 25th Incident, Korean Conflict
월남 참전 용사 (越南參戰勇士): Vietnam War Veteran, Indochina War Combatant, Southeast Asian Conflict Soldier
정신병 (精神病): Mental Illness, Psychiatric Disorder, Psychological Ailment
인어 공주 (人魚公主): Mermaid Princess, Mythical Sea Creature, Fictional Character
쌍꺼풀 수술 (Double Eyelid Surgery): Blepharoplasty, Cosmetic Eye Surgery, Eyelid Enhancement
성형 수술 (整形手術): Plastic Surgery, Cosmetic Procedure, Reconstructive Surgery
오염 물질 (汚染物質): Pollutants, Contaminants, Noxious Substances
단전 호흡 (丹田呼吸): Dantian Breathing, Abdominal Breathing, Energy Cultivation Breathing
복식 호흡 (腹式呼吸): Diaphragmatic Breathing, Abdominal Breathing, Deep Breathing
참선 (參禪): Zen Meditation, Contemplation, Spiritual Practice
척추 (脊椎): Spine, Vertebral Column, Backbone
혈액 (血液): Blood, Vital Fluid, Life-sustaining Liquid
디스크 (Disk): Intervertebral Disc, Spinal Disc, Cartilage
골밀도 (骨密度): Bone Density, Bone Mineral Density, Skeletal Strength
구토 (嘔吐): Vomiting, Nausea, Emesis
위쓰림 (胃쓰림): Heartburn, Gastric Irritation, Stomach Acid Reflux
저혈압 쇼크 (低血壓 Shock): Hypotensive Shock, Low Blood Pressure Crisis, Circulatory Collapse
입원 (入院): Hospitalization, Admission to Hospital, Inpatient Care
퇴원 (退院): Discharge from Hospital, Release from Inpatient Care, Hospital Release
간염 (肝炎): Hepatitis, Liver Inflammation, Hepatic Infection
콩팥 결석 (Kidney Stone): Renal Calculus, Nephrolithiasis, Urolithiasis
맹장 (盲腸): Appendix, Vermiform Appendix, Appendiceal Organ
복막 (腹膜): Peritoneum, Abdominal Lining, Serous Membrane
응급 처치 (應急處置): First Aid, Emergency Treatment, Immediate Care
정제 소금 (精製 소금): Refined Salt, Purified Salt, Processed Salt
죽염 (竹鹽): Bamboo Salt, Roasted Bamboo Salt, Traditional Korean Salt
원기 (元氣): Vitality, Life Force, Energy
링거 (Ringer): Intravenous Drip, IV Fluid, Saline Solution
면역 (免疫): Immunity, Resistance, Defense Mechanism
고질적인 병 (痼疾的病): Chronic Disease, Persistent Illness, Incurable Ailment
암환자 (癌患者): Cancer Patient, Oncology Patient, Malignancy Sufferer
후유증 (後遺症): Aftermath, Sequelae, Lingering Effects
벚꽃길 (Cherry Blossom Road): Cherry Blossom Path, Sakura Lane, Floral Avenue
화무십일홍 (花無十日紅): Flowers do not bloom for ten days, Ephemeral Beauty, Fleeting Glory
계룡 (鷄龍): Gyeryong Mountain, Sacred Mountain, Mythical Dragon-Chicken Mountain
개명산 (開明山): Gaemyeong Mountain, Enlightened Mountain, Mountain of Illumination
수리산 (修理山): Suri Mountain, Repair Mountain, Mountain of Restoration
용 허리 (龍 허리): Dragon’s Waist, Mountain Ridge, Serpentine Terrain
형제봉 (兄弟峰): Brother Peaks, Twin Mountains, Fraternal Summits
야생 (野生): Wild, Untamed, Natural
세월호 (Sewol Ferry): Sewol Ferry, Maritime Disaster, Tragic Accident

중도(中道)-(中(middle), 道(path))
중용(中庸)-(中(middle), 庸(ordinary))
중심(中心)-(中(middle), 心(heart/center))
중화(中和)-(中(middle), 和(harmony))
선악(善惡)-(善(good), 惡(evil))
고해(苦海)-(苦(suffering), 海(sea))
성패(成敗)-(成(success), 敗(failure))
좌우(左右)-(左(left), 右(right))
행정수도(行政首都)-(行政(administration), 首都(capital))
표심(票心)-(票(vote), 心(heart))
권력(權力)-(權(power), 力(force))
기관(機關)-(機(machine), 關(gate))
합작(合作)-(合(cooperation), 作(work))
민정당(民政黨)-(民(people), 政(politics), 黨(party))
의논(議論)-(議(discuss), 論(argue))
종교(宗敎)-(宗(sect), 敎(teach))
보리(菩提)-(菩提(bodhi))
중생(衆生)-(衆(multitude), 生(beings))
남북통일(南北統一)-(南(south), 北(north), 統一(unification))
상구보리(上求菩提)-(上(above), 求(seek), 菩提(bodhi))
외면(外面)-(外(outside), 面(face))
습관(習慣)-(習(habit), 慣(custom))
성공(成功)-(成(success), 功(merit))
이념(理念)-(理(reason), 念(thought))
고정(固定)-(固(firm), 定(fix))
당락(當落)-(當(election), 落(failure))
노른자(卵黃)-(卵(egg), 黃(yellow))
충성(忠誠)-(忠(loyalty), 誠(sincerity))
우주(宇宙)-(宇(space), 宙(time))
공간(空間)-(空(empty), 間(space))
시간(時間)-(時(time), 間(interval))
물질(物質)-(物(thing), 質(quality))
정신(精神)-(精(spirit), 神(god))
개념(槪念)-(槪(general), 念(idea))
가정(家庭)-(家(house), 庭(courtyard))
기숙사(寄宿舍)-(寄(lodge), 宿(sleep), 舍(house))
사정(舍政)-(舍(house), 政(govern))
녹봉(祿俸)-(祿(salary), 俸(stipend))
고아원(孤兒院)-(孤(orphan), 兒(child), 院(institute))
전생(前生)-(前(previous), 生(life))
복사원(複寫員)-(複寫(copy), 員(member))
시민권(市民權)-(市民(citizen), 權(right))
재벌(財閥)-(財(wealth), 閥(clique))
금수강산(錦繡江山)-(錦(brocade), 繡(embroidery), 江(river), 山(mountain))
명당(明堂)-(明(bright), 堂(hall))
봉궁(鳳宮)-(鳳(phoenix), 宮(palace))
안장통설(安葬通說)-(安(peaceful), 葬(burial), 通說(common theory))
영주(永住)-(永(eternal), 住(residence))
광천수(鑛泉水)-(鑛(mineral), 泉(spring), 水(water))
도통군자(道通君子)-(道(tao), 通(understand), 君子(gentleman))
전쟁(戰爭)-(戰(war), 爭(fight))
파괴(破壞)-(破(break), 壞(destroy))
아동(兒童)-(兒(child), 童(youth))
자살(自殺)-(自(self), 殺(kill))
테러범(테러犯)-(犯(criminal))
빈민(貧民)-(貧(poor), 民(people))
난민(難民)-(難(difficult), 民(people))
종교(宗敎)-(宗(sect), 敎(teach))
정치(政治)-(政(politics), 治(govern))
지도자(指導者)-(指(point), 導(guide), 者(person))
윤회(輪廻)-(輪(wheel), 廻(return))
추소(追溯)-(追(trace), 溯(go upstream))
창조주(創造主)-(創(create), 造(make), 主(lord))
우주만물(宇宙萬物)-(宇宙(universe), 萬(ten thousand), 物(thing))
궁합(宮合)-(宮(palace), 合(match))
불로유(不老乳)-(不(not), 老(old), 乳(milk))
국가수(國家數)-(國(nation), 家(family), 數(number))
수사(搜査)-(搜(search), 査(investigate))
정상(正常)-(正(correct), 常(normal))
인류(人類)-(人(human), 類(kind))
최종(最終)-(最(most), 終(end))
경전(經典)-(經(sutra), 典(canon))
봉정(奉呈)-(奉(offer), 呈(present))
공영(共榮)-(共(together), 榮(prosper))
지상낙원(地上樂園)-(地(earth), 上(on), 樂(joy), 園(garden))
우상(偶像)-(偶(idol), 像(image))
교황(敎皇)-(敎(teach), 皇(emperor))
선종(善終)-(善(good), 終(end))
한반도(韓半島)-(韓(Korea), 半(half), 島(island))
거론(擧論)-(擧(raise), 論(discuss))
구세주(救世主)-(救(save), 世(world), 主(lord))