2025┼Sky Q&A

2025.03.16 398th Whatever you did for one of the least of these, you did for me

The reason mental illness is on the rise is that people fall into self-admiration and think they are in a divine state.
The Use of Materials: The Importance of Refusal

Acts of giving blessings: The act of giving blessings to others or helping those in need returns as blessings to oneself.
Seokgodaejae (席藁待罪): The process of letting go of attachment to material things, showing deference to others, and reflecting on sins committed through one’s inner self (subconscious, unconscious).

2025.03.16 398th Whatever you did for one of the least of these, you did for me.

Script: Huh Kyung-young Sky Temple Lecture 398nd Session 2025.03.16

When the coat is taken off, the clothes change. You thought, “Is she going to sing dressed like that?” while wearing the coat, but as soon as the child took it off, the Lady of the White Heaven appeared. Oh my, you were surprised, weren’t you? Al our eyes only see this external world of visible light; they are too inadequate to observe the inner world, aren’t they? Therefore, we cannot make a judgment. There are people who wonder where to send their son, who has been accepted to both Yonsei University and Seoul National University. In such cases, they go to Yonsei and Seoul National University to look at both, but it is difficult to distinguish which one is better for their son or daughter. That is why many people get confused there. If she goes to Yonsei, she becomes the wife of a chaebol; if she goes to Seoul National University, she meets a drunkard husband, fails the bar exam, meets another drunkard husband, gets cancer, and eventually dies—that is the fate their daughter faces. If she goes to Yonsei, someone is waiting for her to meet a chaebol son and become the wife of a chaebol.

while it may seem like one’s fate or destiny is fixed, there are huge differences even between twins. Their destiny changes depending on whether they go to the bathroom one more time or not. It could mean meeting someone by chance in that moment. Therefore, when choosing a university, simply going to a prestigious school isn’t necessarily the best option for your daughter or son. It comes down to whether you prioritize practicality over prestige. One school might have a better reputation, but if you send your child there based on pragmatism, they will meet many pragmatic people. However, if they go to a university that is forced into it solely for its reputation, their life won’t be stable, and later on, they might face frustration amidst people with high ideals. There are just too many incredibly smart people there. They might go to campus and find that even if they barely made the cut for Seoul National University, once inside, they are surrounded only by geniuses. In that situation, they feel completely disillusioned, meet a strange woman, and end up falling into depravity.

There are people who graduate from good universities. deciding our lives based on what we see with our eyes is incredibly dangerous. The same goes for what we hear with our ears. That is why we have these six doors. We have six factors to determine which of these six doors we pass through. They have been given equally to everyone. It is the eyes, ears, nose, mouth, inside, ear, nose, tongue,
body, and mind. These six factors are meant to make the decision. However, if you make the wrong decision there, there are people who fall into a swamp. The leaves have fallen, and the scenery is beautiful. It is a path, a trail. You walk along, and take a step right into the leaves. Up until then, everything is fine. You go about a kilometer, and a kilometer further back, seeing the same path with the leaves, you step on it, but it is a swamp. You have stepped into a swamp.
Where does your body weight shift? Your body weight shifts to the leg that stepped on it. You sink right in. You go down a meter, sinking deeper and deeper. No matter how much you struggle or scream, is there any hope? No. You just go in and disappear.

No matter how much you struggle, once you enter a swamp, you cannot move. If you move, you sink in even faster. Even if you scream, there is no one around. what does that path look like? It’s covered in fallen leaves—beautiful, very romantic. You walk past humming a tune. But as you pass, you take a step back, and that place—the
fallen leaves—is actually a swamp. There are places like that. And you just walk right in and die. If you had gone this way, you wouldn’t have died. You go in this way and die. there are so many swamps waiting for us in our lives. We cannot distinguish those swamps with our eyes. Clearly, the fallen leaves are piled up in the same way. That is what a swamp is like. Since the leaves are piled on top of the water, can you see the swamp? Well, in our countryside, in my hometown, there are about a dozen swamps like that. There are about a dozen, and when I was young, I was always careful around those swamps. Because when I was herding the cows, they would try to go into the swamp.

Why? Because cows drink water by firmly burying their front two legs in the swamp. The swamp is slightly shallow. It is slightly shallow, but it is always tightly packed with gravel. And the water floats about 30cm above the surface. The gravel underneath floats due to pressure. fallen leaves and everything else float as well. unwittingly, the moment a cow puts its two legs in, it disappears. Once inside, the ground becomes a muddy field. it sucks in and goes about a kilometer underground, disappearing under the river. It is connected to the river water. That is called the river’s breathing hole. There are many swamps around the river, near my hometown of Jinju. That is why there are people who died in them when they were young, and there are many cases of cows going in to drink water. you need to know that there is a swamp; if you are unaware, the cow will inevitably go in to drink water. A characteristic of cows is that they put their front legs into the water. They drink after putting them in. when they enter the swamp, their body leans forward. The swamp is slightly lower behind them.

the moment it slips right in and tucks its front legs in, only its tail is visible. It goes right in. The cow dies immediately. Then the cow vanishes. You can never find it. after a few months, its carcass floats down the river estuary. That’s how it happens. We call it a snake cave, and like a snake’s burrow, the diameter is probably about this height. There is a hole like this, a swamp. It is the river’s breathing hole. People say that because if you go in there, you enter the river. The inside is a marshy area. there were places like that here and there. They wouldn’t take the cows there at all. It’s dangerous to take a cow there. They’d just go right in. neither the cows nor we humans recognize the swamp. It is covered with fallen leaves, and gravel is spread out across it. But the strange thing is, due to the pressure of the swamp, the gravel doesn’t sink any further. The gravel floats. It is spread out across it. To anyone who doesn’t know, it just looks like that. And the water is clear, too.

Because the river water is flowing upstream. The water is being pushed up from where the river is. And if you go in there, you disappear. Seriously, if you wanted to kill someone and get rid of them in our neighborhood, you could put them in there and they would vanish. If you put them in there, they would disappear. In old London, England, there used to be a job where people went into the sewers to collect coins. In London, England. thousands of years ago, coins. You know, ever since the city was founded, there have been many people who dropped coins in? And the most common items dropped in were things like necklaces and rings. There were many people in the city who specialized in retrieving just those. They would go in and wander only through the sewers, only the sewers. Then, hundreds of rats this size would swarm around them, and some people would die from the rats attacking and tearing at them. People who went underground and wandered through the tunnels for tens of kilometers and couldn’t get out died inside, and they could also lose their way. Then, you see the sewer holes in these sidewalk blocks?

They say that if you go down there, you can find rings and all sorts of other things. And by picking them up, their monthly income is said to be higher than that of a salaried worker. there were about 100 people doing that in London, England, but so many of them died. Some died from gas poisoning, and their occupations were diverse. Coins and gold coins from about 500 years ago are found there. Finding just one of those would bring in an enormous amount of money. There was even a profession called “sewer walkers” who did that work. Isn’t that fascinating? Later, as things modernized, that practice disappeared, but England still has many such old sewers. Even they would go in to find gems, but if they made a mistake, there were manholes. The sewer water would collect and build up, and they would fall into it, end up in the sewer, and then fall into the manhole and die.
In contrast, New York, USA, didn’t have these sewers in the past. they dug pits, and there were pits between every building.

What kind of pit is that? It’s a sewage pit. Everyone has to relieve themselves at home and take it there to dispose of.
Then, it is collected in one place, and this toilet truck comes to load it up and take it away. However, there is someone who manages that pit. People pour the urine and feces into that pit, and all the apartment residents take their waste there. Once they dump it, the people collect it, and there are teams formed: one person goes down to the bottom to scoop it up, and another pulls it up. But they say the person who goes down to the very bottom often dies from gas. There are people scooping it up from the bottom, and people pulling it up from above with ropes to load it onto the truck. Since New York City is about 100 years old, they say there was no sewage system at first. They suffered like that. when the sewage pit is full, the depth reaches about 6 meters.

If a person falls in, they just vanish. They say robbers kill people and throw them in there. Then the body sinks right in. Into the filth. Later, when the scoopers come out, even if the body has decomposed and bones are exposed, they just throw it away into the sewage. The police can’t even find it. Because that pit is so terrifying, it is a den of crime. If they just get rid of the body and throw it in there, you can’t see it. people get buried in feces and urine, can’t get out, and die. There are things like that. That is why it hasn’t been that long since the world became this clean. In New York, which is about 100 years old, there were filth pits scattered throughout the apartment buildings, and apparently, none of them had toilets or sewers. They just had water; nobody knew where it went, but there were no septic tanks. That was during the American pioneering era; buildings were constructed like that, but they didn’t work. only tap water and water used for washing one’s face would go down.

We didn’t have regular sewage. it was like that even when we lived in the shantytowns. There were people who went around scooping up poop. Yes, there were. So they would carry it on their backs.
Carrying two buckets, their backs would sway back and forth. It was really scary. No, it was heavy. Since they carried it around every neighborhood, filth would be scattered all over the streets and their bodies. And those people would come whenever they were bored. Then they would bring a truck, and we had to take the truck to where it was parked. None of those houses had that. We collected it ourselves; there were no septic tanks. Because it was a hillside slum. Since houses were built right on rocks in the slums, where would you find something like that? We hauled it all out, and whenever we went to a neighborhood, on the days they did that, we would usually meet at least one person at least once. That truck. That was our life in Seoul. There probably aren’t many places like that now. But the fact is, even in New York, those trucks that went around scooping it up existed. Things have improved a lot now. It’s quite a good place to live now.

the reason we have reached such a good era is that in 1960—precisely in ’60—Korea’s GDP per capita was $68. How much was North Korea in the 1960s? It was $140. North Korea was about twice as wealthy as us, at $140. At that time, Indonesia was $150 and the Philippines was $170. That is why the Philippines built our Jangchung Gymnasium. We couldn’t even build something like that. the President of the Philippines came and said that Korea needed a gymnasium too. Since we lacked the technology, they built Jangchung Gymnasium as a gesture of help. You can imagine how many events were held there. There were no gymnasiums at all. It was the first one built. And it was built by the President of the Philippines. Back when the Philippines built it, the GDP was $170. We were $68. Last place in Asia, last place in the whole world. Hey, last place out of 160 countries. Isn’t that amazing? That country was at the bottom, and at that time, Thailand was $220, the Philippines $170, Indonesia $150, and North Korea $140. that order was fixed.

that was when Thailand was the wealthiest country in Asia. It’s truly unbelievable. But back then, North Korea was twice as far ahead of us. Now, we are 70 times ahead of North Korea. In just a few years. It was 1960. The 70s, 80s, 90s, 2000s, 2010s, 2020s… roughly how many years is that? It took about 65 years to enter the Asian rankings, alongside Japan. We have about $40,000, and Japan is around that level too. That’s how it is for everyone. We have risen to become a top nation, and we rank fourth in the world for our defense industry; we make the best weapons. That is why they import our tanks and everything else. aren’t we amazing globally? Since South Korea possesses the fourth-largest defense industry production capacity in the world, we will never run out of military supplies no matter which country we go to war with. No one can match us. For example, if the U.S. goes to war, they have to buy our own supplies.
North Korea has absolutely nothing. Their production capability cannot be compared to ours. Instead, they possess nuclear weapons.

We can keep making fighter jets and fly planes even if they run out. If a war breaks out and all the planes are gone, we can quickly build them all again. We are that kind of nation. Isn’t that amazing? Being ranked fourth in the world for defense industry is incredible. since we currently have about $40,000 or over $35,000, isn’t that tremendous? Is being 70 times North Korea’s amount small? Right now, it is exactly 70 to 1. 70 to 1. But since I don’t have much time today… regarding President Park… there was Chancellor Schmidt in Germany. Chancellor Schmidt viewed President Park favorably. This was a time when the Chancellor had more authority than the President. Germany has a Chancellor system. The German President doesn’t have much power. President Liebke visited our country during President Park’s time, didn’t he? However, that German Chancellor actually held the authority.

Chancellor Schmidt was riding in a car with President Park. we had sent 1,000 miners and 4,000 nurses to Germany at that time, and they gave us a loan using them as collateral. You know that. That was the first time we secured a loan of 270 million marks from Germany. President Park went to Germany to secure that loan, didn’t he? He went to Germany to see the miners in person. There wasn’t a single miner who hadn’t graduated from university. They were all university graduates. But there were no jobs in our country. he went as a miner, 1,000 meters underground. President Park went down 1,000 meters himself. It was incredible, wasn’t it? And then, they gathered everyone in a hall like a theater. They gathered to sing the national anthem, but as the accompaniment began, President Park, the officials, and the nurses there were sobbing that no one could sing. They couldn’t sing, and the national anthem turned into the sound of wailing.

As the sound of the national anthem rang out, was there anyone who didn’t cry? Everyone was sobbing until their voices gave out; the President cried, Mrs. Yuk cried, and it all turned into a sea of ​​tears. That is why German President Liebke, Chancellor Schmidt, and others were deeply moved. They wondered, “Do Korean people have so many tears and so much love? Germans don’t cry no matter how many miners pass by, but how can our people be so tearful and weep so sorrowfully?” They wept so bitterly that even the towel President Park had couldn’t handle it; even after giving towels to the President, Chancellor Brandt, President Liebke, and everyone else nearby, there weren’t enough. They were crying just that much. The President cried, Mrs. Yuk cried, and it became a sea of ​​lamentation. using that money and the miners as collateral, we borrowed 270 million marks for the first time. That was not an aid loan. It was purely a commercial loan.

Germans aren’t just people who provide aid. Ah, they are shrewd with calculations. What kind of loan is this? It’s a commercial loan. We have to pay it back. We borrowed it for that. However, Chancellor Schmidt suggested that President Park go to the Autobahn, so they went. As they looked out at the Autobahn, he reportedly said, “Korea should build a highway like this, too.” President Park got out of the car, went to the highway, and kissed it. He knelt down on the ground and kissed the highway right on his lips. So Chancellor Schmidt thought, “Wow, this man is no ordinary person. He is really someone who is going to cause a stir.” But the President gathered Korean students. He gathered students who were studying abroad in Germany. Who was there? Someone close to me. Dr. Paik Young-hoon was studying in Germany.

Ah, when he went to Germany to study abroad, his mother took a small sum—enough for just one meal—and tucked it away under her skirt to give to him. The plane ticket was somehow all arranged, but believe it or not, he went without eating while transferring planes four times during the journey. I told you about that. Later, when I heard the story after he arrived in Germany, I found out that he was allowed to eat. He said that after transferring in Hong Kong and here, he was so hungry that he bought and ate a single banana upon arriving in Germany. He was starving. while everyone else was eating on every flight, he couldn’t eat and went without food for two days on the way to Germany. That became a deep-seated regret for him. Whenever I meet him, he always talks about going without food. Oh, Dr. Paik Young-hoon passed away recently. At that time, because of him, President Park was in Germany. Coincidentally, Dr. Paik Young-hoon’s supervising professor was in charge of German loans—what was it later? He held a high-ranking position. with that help, the loan was secured as well.

it was because of Dr. Paik Young-hoon that President Park established KIST here. He passed away while serving as the Director of the Korea Institute of Economic Research, KIST. Even though he was over 90 years old, he continued to serve as the Director of KIST without retiring until his passing. Where is it located? If you go toward the National Theater in Seocho-dong, go all the way to the right, and you will find KIST on the right.
It is the Korea Institute of Economic Development. While serving as its Director, he had many PhDs under his wing. He is a figure who contributed significantly to building up our country’s economy. He gathered international students and presented them to President Park with a book and a report. What was it? It stated that Korea needed to build shipyards and steel factories.
That is how Pohang Iron and Steel came to be established—because of Dr. Paik Young-hoon. Building those was necessary for the future of automobiles; at that time, the country had only 6,000 cars.

At that time, there were only 6,000 cars in the entire country. Even when President Park went to Germany in 1960, we had about 6,000 cars. People strongly opposed it, asking why we were building a highway when we already had 6,000 cars. Yet, after kissing the German highway, the President came and pushed ahead with the highway project. And then, you see, Mr. Kim Dae-jung and Mr. Kim Young-sam—people I’ve known well for a long time, were just the leaders of the opposition parties. Yet, they went there and just lay down in front of the highway boisterous sign, didn’t they? And everyone opposed it except for the military. They asked why we were building a highway now to ruin the country. It’s unbelievable. can our eyes see the future? No. You do not have eyes that can see the future.

Ah, 30 years ago, I said that low birth rates were coming and the country would go to ruin. Back then, did our country actually have a low birth rate? No, it didn’t. I was the only one who said that, and I got hurled at for it. People said I was bringing shame to the country, asking, “Where is such a crazy swindler? Is that really a presidential candidate?” But what I said was true. Right now, there are 180 schools where not a single elementary student is enrolling this year. 5,000 elementary schools have disappeared. Jungang Elementary School, located in the center of downtown Gwangju, used to have a total student body of 5,000, but this year, there is only one new student. So what are we doing? It’s incredible. That is why we must learn to see the future with these eyes.

You know what compassion is.

Testing the hidden heart(測隱之心)
The beginning of benevolence(仁之端也)

can we recognize compassion just by looking at it? We can’t. Can we tell by looking, “That is compassion”
? It is absolutely impossible for you to know just by looking. You cannot recognize compassion by looking with your eyes. what is compassion? What did you say about compassion? It is the essence of humanity. Therefore, compassion is the essence of humanity.

Then what would the spirit of humility be? What do you think the spirit of humility is? The spirit of humility must be wisdom.

Testing the heart of concealment is the beginning of benevolence.(測隱之心 仁之端也)
The mind of humility is the beginning of courtesy.(辞讓之心 禮之端也)

compassion is the pinnacle of love. The pinnacle of love. It is the highest point of love, that is what I mean. Sincere compassion is the ultimate expression of loving others and the virtue of others. Refusing things to others is the pinnacle of propriety, that is what I mean. The highest level of propriety is the heart of yielding. What is the highest pinnacle of propriety? It is yielding. This refers to the ultimate state of the Four Beginnings. It is at the highest level. Then, the compassion in yielding—this heart that feels pity for others—is the pinnacle of love. And yielding to others and declining is the pinnacle of propriety. thinking, “I will only eat well and live well myself,” is a lack of propriety. You must have a heart that feels pity for others, for your competitors, and for yourself. No matter how much competition capitalism brings, if you do that, you are one who possesses propriety. You are one who possesses propriety to the extreme. It is the pinnacle of propriety. That is the Four Beginnings.

Then, what is the sense of shame? What is the sense of shame? What is the sense of discernment? There is the sense of discernment, too. There is a reason why I am telling you this. What is the ultimate expression of the sense of discernment? There is the sense of shame.

Testing the heart for hidden intentions is the beginning of kindness.(測隱之心 仁之端也)
The mind of humility is the beginning of courtesy.(辞讓之心 禮之端也)
The heart that distinguishes right from wrong is the beginning of righteousness (Wisdom)(是非之心 義之端也 (智))
The feeling of shame and dislike is the beginning of wisdom (meaning)(羞惡之心 智之端也 (義))

I’m done with this. I’ll just teach you this and finish. Now, we’re moving on to the lecture. It’s Uijidanya. What is Suo? Jisim is Jijidanya. Then what goes into this? It goes in benevolence, righteousness, propriety, and wisdom, doesn’t it? It goes in like this: benevolence, propriety, and wisdom. Then, what is the ultimate pinnacle of all righteousness? Distinguishing right from wrong. The ultimate point of wrong is righteousness. That righteousness is that important.

These are our four… what are these? Benevolence, righteousness, propriety, and wisdom are the Four Virtues. The Four Virtues of Humanity. The Four Virtues of Humanity are listed here, aren’t they? Benevolence, righteousness, propriety, and wisdom.

The Four Beginnings, The Four Virtues(四端 四德)
The mind that senses what is hidden is the beginning of benevolence.(測隱之心 仁之端也)
The mind of modesty and yielding is the beginning of propriety.(辞讓之心 禮之端也)
The mind discerning right and wrong is the beginning of righteousness (wisdom)(是非之心 義之端也 (智))
The mind feeling shame and dislike is the beginning of wisdom (righteousness).(羞惡之心 智之端也 (義))

This is our Satan, the Satan of man. this is the Satan of man, and this is the four virtues of man. Then what are this and this? This is the essence, and this is the function. Is it okay to know only this and not this? They are connected like this.

even if there is a diamond rock here, unless we are a gemologist, we wouldn’t know it is a diamond. Just throw the rock away. It’s trash. Why is this trash here? Imagine a kid whose father is the president of a diamond company, saying, “Oh, why is this rock here? Throw it away.” Would that be acceptable? We can’t trust our own eyes. what is needed? It is the self. It is needed. But we don’t talk about this in college. It’s different in college. It’s called the concept of “Myeongmyeongjideok.” It’s different again. I taught you four things, didn’t I?

if we don’t know, we choose death over life. We don’t choose life. That is why going to Yonsei University makes you a chaebol wife, while going to Seoul National University makes you a beggar; yet those who don’t know this and choose only what is visible on the surface end up going to Seoul National University. only angels know this. I gave you angels, didn’t I? That is why pretending to know everything carelessly ruins your life. You guys are fine. Whether you fail or not, you will go to heaven, but those watching this lecture must come to Haneulgung to receive angels. They must receive blessings. No matter how much you act like you think you are so great, you will all be wrong. It is difficult to understand what I am saying. We are mistaken, and we are making all the wrong judgments—every single one.

Even when I was young, no matter how many difficulties or tribulations came, did I make a wrong judgment? I was very cautious. Hmm, since I possess an angel, I do not go down a bad path. Did I go to prison because of a bad judgment? I didn’t go there because of a bad judgment. It was a right judgment. I went with the right judgment, went through that process, and have come this far today. For a divine person, wherever they go, whether they go to prison or not, it is I who choose; it is not humans who choose. You just need to think, “Ah, I am moving because the time has come.” the reason I am telling you this is that we don’t just need to possess Satan. What is Satan connected to? It is a word connected to the four virtues. I taught you the four virtues in college, didn’t I? Did I teach that yesterday? Last week? I taught you yesterday. Compassion is the essence of human nature. The sense of humility is the essence of foresight. The sense of right and wrong is the sense of will. The sense of shame is the essence of wisdom. You all need to know this.

What I am talking about today is that even though there was a lot of talk about President Park and others staging a coup, you should actually be grateful for the fact that these people—the soldiers—served the nation and established the foundation of the country to this extent. We should be thankful. They are the ones who did what others did. They are the ones who put it into practice and upheld it. That is why we brought in 270 million German marks and revived the Korean economy. At that time, the U.S., with Kennedy as president, didn’t even look at us because of the military coup. They found it ridiculous that we were just begging for loans.

You, I’m telling you. You dictator, why would you say we don’t give money to a democratic country? So you negotiated with Japan and brought back 600 million dollars. That 600 million dollars, plus the 270 million marks going to Germany, was the foundation of our economy. That is how we rose up. We didn’t have a single penny. Then, instead of giving us loans, the U.S. provided grant aid. There was aid for things like food. You know, because American Christian organizations continued to provide aid, our relationship with the U.S. was decent, and they helped us during the Korean War, but they were dissatisfied with President Park’s policies and refused to give us loans. we went to Germany. The collateral for that 270 million marks consisted of 4,000 nurses and 1,000 miners. It was a condition that their wages served as collateral.

we need to know something. You cannot understand this world just by looking with these eyes. Just as we eat and live like this today, remember how we used to go around in the old days, shouting “Peodong, eo” (a sound indicating a type of outhouse)? The person who put an end to that era was President Park. I respect Mr. Kim Dae-jung and President Roh Moo-hyun, but I am someone who views figures from both the ruling and opposition parties as excellent, regardless of ideology. let’s not form factions. Regardless of whether he staged a coup or whatever, or how he is evaluated, President Kim Dae-jung built a massive President Park Chung-hee Memorial Hall in Sangam-dong. Did he do that for him or not?

it was President Kim Dae-jung who loved, forgave, and understood the man who had arrested, imprisoned, and put him in jail time and time again, and who built a massive Park Chung-hee Memorial Hall in the best spot in Sangam-dong, right on the main road. Isn’t that right? No other president would have even dared to do it. No other president. President Kim Dae-jung is the very person who made that happen. That is why, as time passed, President Kim Dae-jung began to evaluate President Park differently. Having served as president, he realized that it wasn’t easy. Isn’t that right? he considers him a prophet. He considers him a pioneer. That pioneer, President Park Chung-hee, at the time, was the very person who blocked the highway. He feels ashamed of that photo of him lying down.

No matter how important democratization is, I later came to appreciate that such a person existed back then.
President Kim Dae-jung was not a narrow-minded person. You saw the photo we took together. We sat next to each other during the party convention, didn’t we? he is someone I know very well. And we share the same clan, the Gimhae Kim clan, don’t we? Since I am from
the Gimhae Heo clan, there is a certain connection between us. That is why I used the place President Kim Dae-jung used as the party chairman’s office as my party headquarters. Chairman Kim Dae-jung’s office on the 9th floor of the Yeouido Department Store was my office. Furthermore, regarding my current office in Yeouido, three presidents emerged from my room: Lee Hoi-chang, Park Geun-hye, and Kim Young-sam. I am currently using the room where Lee Hoi-chang, Park Geun-hye, and Kim Young-sam emerged, aren’t I? That is my chairman’s office. It is in Yeouido.

If you go to Yeouido, whose room was the Chairman’s office within the National Revolutionary Party? President Park Geun-hye became president from there. President Kim Young-sam became president from there. And isn’t there another president there as well? It is the room that Presidents Kim Young-sam, Park Geun-hye, and Lee Myung-bak—three of them—used. Isn’t it fascinating? That I am currently using that very room as my Chairman’s office. And over there, the Chairman’s office I used to use in the past—that was
President Kim Dae-jung’s office. It is about 100 pyeong, 100 pyeong. This is President Kim Dae-jung. Kim Dae-jung, and here I am. Look at us sitting here, too. This is me. Since President Kim Dae-jung is sitting here, we are sitting together in front, aren’t we? We are sitting side by side, aren’t we? I was invited to this event. you saw the photo I took with various people yesterday. But here, President Kim Dae-jung is sitting here, and I am sitting here, aren’t I? Sitting there… that was when I was in my 40s. It really was a long, long time ago.

Next, what is that? Let’s look at some photos from when we went to the U.S. Photos from when we went to the U.S. What year is this? It’s 1989. It’s been a long time, hasn’t it? Back in 1989, this is the Kim Dae-jung National Convention. I’m cheering. because I keep running for minor parties, people think I’m some kind of political maestro. But I’m a total veteran. This yellow one is the People’s Party. This yellow one is the People’s Party. The blue one is the People Power Party. Ah, they used that blue, that sky blue, and now it’s changed to red. It’s all so complicated over there, starting with the Grand National Party. It started with the New Korea Party, and the name changed countless times. Okay, switch it up. When I went to the U.S., those photos of my lectures, the group photos—just upload a few carts of those. Just the ones I took with the women. We saw a lot of them yesterday, didn’t we? Those photos are what I missed seeing, so I’m going to show them to you today.

Photos of my performances in the U.S. Photos of my lectures. yesterday and today, we are focusing on my photos. Once we finish these, we can begin. Why, why aren’t the photos coming out? Don’t you guys have them from yesterday? Send them up quickly, you idiot. Why aren’t you sending the overseas photos? Overseas photos, photos of overseas conventions… why? No, photos of my lectures. It shouldn’t take this long when I’m giving a lecture. We need to be quick with this, too. Wait, does sending this really take that long?

This is a lecture given in Seattle, USA. This definitely marks the 3rd Invitational Lecture by President Huh Kyung-young in Seattle, USA, doesn’t it? The Seattle lecture. And then, another one. This is the 4th Invitational Lecture in Los Angeles, USA, the 2nd session. This is the 2nd session. Where am I? Wait, what is this? This is the 2nd Invitational Lecture in LA, USA. Where am I? Ah, here I am. Ah, over there, this is the American flag, and this is an American hotel. Everyone is just sprawled out here. This isn’t a picture of everyone. Since the space was cramped, some people left, so we took a lot of pictures of the remaining people. Who is over there? Is he here? Again, this is the Invitational Lecture in New York. Here I am. And where is this? I’m in the middle of a lecture. Anyway, this chandelier in the American hotel looks a bit different.
This is the 1st Invitational Lecture in LA.

Look over there, give me that. The one with the light from a moment ago. The invited lecture in Colorado. Wait, why is it changing so fast? This light is a bit unique. It’s a hotel, but it’s a bit different from the lights we have in Korea. That’s the kind of thing I look for. We’re giving a lecture here right now, aren’t we? We went to the U.S. several times like this, going in groups of 40. It’s fun that we went as a group. As soon as we boarded the Korean Air plane, it was just our family. It was a chartered plane, a chartered plane. No, that Korean Air 747—that plane that carries 500 people—was packed with our family. We chartered the whole plane to take us, and about 500 people showed up at the airport. There were only 40 people boarding the plane, though. It was fun, wasn’t it? Still, the fact that we had the time to go to the U.S. like this back then. We can’t go these days. That was in 2018 or 2019.

I went there alone to meet Trump, and then Cory Gardner asked me to have lunch, so I went all the way to the U.S. just for a meal—there were things like that, but I also went several times to give lectures, didn’t I? Was it six or seven times? Isn’t that interesting? The lighting is definitely different from our country. The interior. It’s the Oxford Hotel. It’s the Oxford Hotel in LA, LA. Isn’t that interesting? Besides, isn’t it interesting that we went overseas to give so many lectures? That is how we established a global presence. Yes. When I was looking at my photos at the exhibition the day before yesterday, that part was missing. You have to include everything important back then so that when you look at a photo of Huh Kyung-young worth seeing, that one part fits perfectly, and the whole picture is complete.
Isn’t that interesting? you have to look at today’s post to see everything. My story today is that the Four Virtues and the Four Deeds are intertwined and connected—that is what I taught you.

Ah, yes, ah yes. It seems the Divine One is saying that the reason we, who were twice as poor as North Korea in the 1960s, have become a nation 70 times wealthier today thanks to the aid of President Park Chung-hee’s loan from Germany, is because President Park Chung-hee skillfully judged and utilized the four virtues and four virtues. If we also want to make such judgments, I believe those who have received the Blessing Angel will take the Angel Test to make different judgments and succeed in everything. Please give a round of applause once again to the Divine One who has given us these blessings and angels. Yes, it is now time for questions. First, I will present the video question.

Is there anything you can’t do, Chairman?

The fact that there is nothing you can’t do is that you can’t do it.

This is an adaptation of an anonymous question. Hello, Shinin. I have a question regarding your visit to the White Heaven every night. What is the reason why a white hole and a black hole appear simultaneously there? I thought it was correct that only one black hole would form on Earth to escort you there, and then a white hole would form in the White Heaven to bring you back. I do not understand why two appear at the same time. Thank you.

How do you go? You go through a black hole. You come through a white hole. But what needs to be there for me to go? What needs to be there for me to go?
There needs to be a black hole. Then the black hole is prepared over here. What came to the white hole? A flying saucer needs to come. Then, for me to move, does one need to come or two? Two need to be prepared. That is why this person doesn’t understand that. The white hole—that place on the left where I appear over there—is a white hole. This side where I go up is a black hole. This moves simultaneously. Do you understand what I mean? When I enter the white hole, the black hole disappears, and the white hole disappears. When that flying saucer comes out of me, two white holes and black holes must be prepared.
As soon as it comes here, it shoots up sharply to this side. But two come simultaneously; is one enough? Do I have to wait until another one comes? They operate simultaneously. When moving through this universe and galaxy, two must always be perfectly prepared.

That is how it should be. It has to be like having two train tracks. You all know this. We raise your ancestors’ levels a lot
these days, don’t we? So they travel all over the galaxy. Since they travel according to their own levels. Then, while they are traveling, wouldn’t they feel grateful to you, their ancestors? Then, energy comes to them. I raise your ancestors’ levels a lot. Then good things happen in the family.

two appear like this; one came down and one went up. Got it? it doesn’t just come down to our building. No one knows where I’ll land on the ground. You see that deep indentation and these energy angels moving. That means they are coming riding on clouds into the Sky Temple, those angels. There are so many clouds, aren’t there? Or not? Look at those clouds. Turn it on. Turn it on. They come from the White Hole here. Tap it on. Now it’s a static screen. My room is here. This is my house. It came. It came. When going up, these guys dance. They’re moving around. They move. They went in. Now, if you go, this White Hole moves. Oh, into the Black Hole. It floated up. That’s how it works.

look at this itself—like this, like this—a black hole is waiting over here. Then, this black hole pop—right now, right here, it’s coming. It has appeared. Stop. When it appears, if you look here, the color is red. Being red means I haven’t boarded yet. Then, when I pop, this color changes. It changed. The color pop. This is above my room. When the color changes, I go straight and pop—I’m gone. I mean, I’ve risen. That thing I just showed you is the black hole. I got sucked in. Then, this is the Sky Temple. The archangels inside—do they welcome me when I go? They do, don’t they? While saying that, I tell them, “Don’t worry, we are guarding here.” I just go. The angels here stay right where they are. Look. The angels are moving, aren’t they? There is this tremendous movement. It’s moving.

can scientists analyze this right now? No. Inside this Sky Temple, an angel like this comes riding on a cloud. If you look at this, they are coming on a cloud. It looks like a cloud, doesn’t it? Right or not? This cloud formation is the angels. They are moving around, aren’t they? When I am not moving, they stay still. They only start moving when I move. Look again. This is our pavilion tree. Ah, let’s go back to the beginning again. It popped up. If you look at this, it looks similar to the thing that came when returning to Mr. Park’s house back then. This is interplanetary travel. Intercontinental travel like this isn’t like this. You can’t get there in one second. With that, the speed of movement is visible to the eye. This, however, is invisible.

Arriving in a flash. In a flash, this isn’t just traveling through a galaxy; it’s a complete dimensional shift. The dimension just changes. In a flash, it’s another world. In a flash, it’s here. Fast. This is a dimensional-shifting flying saucer. this is the means of dimensional travel; ordinary flying saucers aren’t like this. There’s no sudden crash into a black hole and vanish. You can see everything coming. You can see everything going. Jets chase after it.
Can this thing chase a jet? It can’t. It appears here, and then boom, it’s gone. Amazing.

can the haters really claim this is fake? Humanity doesn’t have the technology to analyze it. Do I really have to explain every single movement of the Divine Being to you? There is no need. For us, this is a natural phenomenon. Then, the question is, why was it captured like this when humans shouldn’t even be seeing it? There is a reason for that. This is something the White Heaven left behind. You saw it, didn’t you? Then it was left as proof that it is the Divine Being. If you ask, “What kind of Divine Being are you?”, I have nothing to say. Do you see dark matter or dark energy? You can’t. You cannot see it with your eyes. Even scientists don’t know. If you ask scientists how many stars humans live on in the universe, no one knows. They say, “The only one confirmed is Earth.”

But how many numbers are there for me—362 mu, 8,800 dollars? So don’t agonize too much over trivial matters. This is just passing by. So you will definitely realize that we are clinging to something that is nothing, crying and wailing over it. A farther world. You will go ahead and have many levels, traverse the galaxy freely, and no matter how much you eat, you won’t need a squat toilet. That kind of world is waiting for you. This is this world, this world, this world. What is this flying saucer? Stop it for a moment when its form becomes visible. Hey, before I get on, stop right when it turns red and first arrives at the black hole. Stop in a little while. Hey, that’s a bit fast. You see here. Can you see it or not?

This energy body is a flying saucer that arrives in the galaxy in just one second. What is this? It teleports dimensions. How many dimensions is this? we go from the 4th dimension here on Earth to an infinite dimension. The dimension just changes instantly. Do you see this? The light is on. Who could make something like this? But you saw what appeared at Park Hyo’s house. It’s similar to that. It is similar. It is similar to that, but this is something else entirely. It comes via teleportation, you know. It even enters places like this. It can enter places like this, which is very unique. What? It wanders around in places like that? That is different from mine.

But isn’t it similar to this? In the White Heaven, when you later go to the stars in the galaxy, you move around just like that. You just go straight to another star. Wouldn’t it be great if you could travel around like that? The clothes you wore in the galaxy would stay exactly where you go. And when you get there, the color would change as you wish. So what do you call that? It’s what animals have. A chameleon. It changes into camouflage. Imagine you go into the ocean. If you fly a flying saucer from the White Heaven, your entire body will appear the color of the ocean, so would you be visible to humans? No, you wouldn’t. If you sit on a rock, you would change to the color of the rock. Because you wear the color of that region, humans cannot detect you. This was captured by a special camera. You can’t detect this. If you go to Earth, you would change to the color of the Earth. Or maybe it would change to sky blue. Then, even though it is right in front of your eyes, you cannot see it. This is dark matter. Got it?

look at this. Let’s take a look at Bab, Bab. It appeared here. This, this. But let’s see how this Bab goes toward my face. Do you see it? You can see it rotating here. It’s rotating right here. This is different from mine. Mine is for personal use. This one is rotating right now. This, this, this, this is the one. Now, who took this picture of Bab? Park Hyo-sook took it. This, this is its dining table spot. Let’s see where it goes after moving from here like this. Well, it’s looking at where its dining table is. And you see this sofa? It comes over to the sofa, comes to its seat, and sits down again. You know that thing that’s right next to its face?

You went up here. Where are you? You went here. You come down, come back down. You’re coming down again, aren’t you? Right here, right here, this is your chair, your chair. You sit here again, don’t you? You stay there for a while, don’t you? this state is you seeing the spirit. You are seeing this friend who came from the White Heaven. You keep staying in this spot. this is you visiting. The reason I took this picture is because I told you to take it at this time. I told you to take it at 1 AM. The Food will definitely come. I took it. But the proof that this is the Food is this spot where the Food sits. It keeps staying there. Look here. It’s right here. But the fact that it came to where I am is proof that it is the Food. Why does it come up on my face photo, stay there, and then go down? Right or not? The spinning speed is really fast. Very fast. Look over here. That is something incredibly large that has been shrunk. Something incredibly large has been shrunk to enter the interior. Turn it off. It’s different from mine. I’ve explained why two appear simultaneously, haven’t I? If two don’t exist simultaneously, I cannot become.

Then, let’s move on to the next question. A question from Jin-in Choi Seon-woo.

Through judgment, 99.9% go to the animals. Our pure gold White Heaven—we are definitively confirmed to be the White Heaven. It is confirmed. You, the Divine Being, grew up in the neighborhood of the chaebols, the Jisu of the chaebols. Your activities in your youth included sharing umbrellas, volunteering in rural areas, providing free meals for 55 years, and making Dharma offerings worth approximately 20 billion won in Bibles and Buddhist scriptures. As a close friend of Pastor Cho Yong-gi, you were at the center of events alongside Christian and Buddhist elders and heavyweights. Your photos with every president are impressive. Your connection with President Kim Dae-jung transcends party lines, and your leader remains humble in the face of tribulation. The crowd of 100,000 at the National Revolutionary Party founding convention was tremendous. Internationally, your participation in the top party banquet hosted by Bush, your meeting with President Trump and current Secretary of State Mark Rubio, and the photo of you smiling broadly with President Park Geun-hye are special. This is possible only for a Divine Being of the Trinity. Thirty years ago, your pledge regarding the low birth rate was called a scam, yet the provinces have been taken over by foreigners. All distortions and slander will be cleared away.

With the appearance of the Divine Being this year, the Year of Eulsa, a world is coming where the joys of Omi, the virtue of naming, mutual prosperity of the people, and the ultimate goodness are possible in the 26th and 27th years. I have a question. Although Jesus went to the cross for the sin of blasphemy, I look forward to the era of peace and prosperity for the perfect Divine Being, the embodiment of absolute goodness who possesses a face and a forehead, who will lead the future of the world. Please give me the word of providence, Divine Being.

The True Master’s question is quite difficult for you all. But the answer is simple. If the True Master went to Harvard University and asked that question, there would be no one to answer. We answer because this is the Sky Temple. The True Master’s words are the very things I lectured on. He is asking a question that encapsulates those lectures, isn’t he? This era of Omi-Nakdang has arrived, hasn’t it? even though it may not seem like the Divine Being has come to give you tangible benefits, he has given you a great deal. If I hadn’t met Cory Gardner and a war had broken out on the Korean Peninsula, what would have happened?
in other words, I am doing everything I was supposed to do. That is why we…

In the past, there was this sin of blasphemy during Jesus’ time. I was crucified because of the sin of blasphemy. who judged this sin of blasphemy? Humans judged it. Blasphemy is a sin that humans cannot judge. Only God knows that. But was human judgment right or wrong? It was wrong. That is why when we prostrate ourselves in repentance…

Adding the finishing touch(畵龍點睛)

The finishing touch is when you complete everything perfectly on earth, receive the final blessing, and put on the nameplate. If you don’t do that, you will reincarnate again, won’t you? There is a high probability that you will end up in the slaughterhouse when you reincarnate, isn’t there? That is why meeting a divine being was like placing that final dot perfectly. In other words, it is about [doing] yourself, yourself, your whole life, yourself.

Restrain yourself and return to propriety(克己復禮)

I mean, you conquered yourself. Since it is self-discipline, you conquered yourself. That is why I am observing etiquette. You have to finish this to be able to mark this point.

Self-discipline and adherence to propriety. If you overcome yourself yet are dragged along by your own five disgraceful desires, is this possible? We have these six senses: sight, hearing, smell, taste, touch, and mind, don’t we?

6 eyes

If we are dragged around through these six organs, the cycle of reincarnation continues to repeat. However, this self possesses six eyes. We have eyes, ears, nose, and mouth—all senses. What do these six eyes—eyes, ears, nose, tongue, and body—do? They are eyes that tempt. Those eyes have transformed into the eyes of demons. Realizing these six eyes is called Right View.

正見

Then, can you see with right eye? You cannot. Because you lack right eye, the six eyes lead you toward the devil. These six eyes are always about honor. Isn’t that right?

名譽

You’re dragging me away with something like this, aren’t you?

Then, if you get dragged away by things like this, would that be right? You get dragged away by honor, you get dragged away by wealth. That is how you get dragged away. Then, if you attain right view, what kind of view is this?

My opinion

This is a personal opinion. These six eyes like personal opinions and dislike right views. That is why, no matter how far you go, it is difficult to reach Heaven. People of the past could at least make it to the Heavenly Waiting Room. Nowadays, no one can go to the Heavenly Waiting Room. it means that one has overcome oneself and upheld all the propriety mentioned earlier—benevolence, righteousness, propriety, and wisdom—there. They have performed the ritual of returning to propriety. They have dedicated themselves to this place. For such a person, the finishing touch is complete, and they meet the divine being. This, this is the graduate.

Who do graduates meet?

God-Man Blessing Mungpae

What do you receive when you meet a divine being? You receive blessings and a nameplate. Once you receive them, it is complete. Then, it means you are entering Heaven. That is why the hardest thing is self-discipline and returning to propriety. Overcoming oneself—isn’t that extremely difficult? You all managed to overcome yourselves, achieved propriety, met the divine being, and received the final blessing and nameplate. where are we going now? We are going to the White Heaven. Do we just go? We must perform a deep penance, mustn’t we?

Waiting for punishment on a straw mat

I mean, I’m going to the White Heaven while clearly prostrating myself in repentance.

You said that when you go to this place of great sin, when you go to the place of great sin, you do two things. What? The owner of all the material on this earth given by the heavens is a god.

Object

But he deluded himself into thinking it was his own and became obsessed with it. That’s why he became an enemy of humans. Will this work? It’s wrong. Hey, let’s share this. You eat some of this. No, you eat some. Wasn’t that refusal earlier quite something?

Wu Cirang

Declining is a terrifying thing. By declining, a person draws closer to Heaven. Did you refuse material possessions or decline them for others? You didn’t, did you? Then what happens to those who did not decline? They are reincarnated. Did you decline material possessions from many people? Read Matthew 25:24. I’m not sure if it’s correct, as it has been so long. Heaven observes how humans were treated with material things. Read it. Is it chapter 25, verse 24? Chapter 25, verse 40. Read verse 40. It will be explained in detail there. Please take a look at chapter 25, verse 40.

40] The King will answer and say, “Truly I tell you, whatever you did for one of the least of these my brothers and sisters, you did for me.” [41] Then he will say to those on his left, “Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. [42] For I was hungry and you gave me no food, I was thirsty and you gave me no drink, [43] I was a stranger and you did not welcome me, I was naked and you did not clothe me, I was sick and you did not visit me, I was in prison and you did not visit me.” [44]
They also will answer and say, “Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison and not minister to you?” [45] Then the King will answer and say, “Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.”
[46] And they will go into eternal punishment, and the righteous into eternal life.

Well, the characters are just too complicated.

It’s better to switch to this.

These days, every Bible translation

This is the original.

Yeah, no, no, what, where did you read it?

No, I read chapter 25, verse 40.

However, there are 40 verses, but the interpretation varies from Bible to Bible.

Now this Bible

Tell them to put that Bible in. So put that in too. The interpretation varies slightly from Bible to Bible. It is the same verse 40, but here it says, “Truly I say to you, whatever you did for one of the least of these my brothers and sisters, you did for me.” Do you understand now? giving a cup of water to a little beggar is considered doing it to a god or a man. later on, regarding those who do not do that, “You are cursed.” What does this mean? It refers to those who have fallen into the six senses—sight, hearing, smell, taste, touch, and mind. Got it? It means that those who have fallen into the six senses or six consciousnesses continue to struggle in the world of the senses and suffer. He will say. And to those on the left, “Depart from Me, you cursed, into the eternal fire prepared for the devil and His angels.” Where are they told to go? those who have fallen into these six consciousnesses and six senses, go into the eternal fire.

“For I was hungry and you gave me nothing to eat, and I was thirsty and you gave me nothing to drink.” This is what is being said to the refugees in Africa or those poor children. Such children are here right now, and they are manifestations of God. You are manifestations of Him too, though. it means that if you gave to them, you did not give. “For I was hungry and you gave me nothing to eat, and I was thirsty and you gave me nothing to drink; I was a stranger and you did not welcome me, and I was naked and you did not clothe me, and I was sick and you did not visit me when I was in prison.” And they answered and said, “Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison and not serve you?” Isn’t that right? Then the King answered and said, “Truly, truly…” (This King refers to Jesus.)

“I tell you, whatever you did not do for one of the least of these, you did not do for me. And they will go into eternal punishment, and the righteous into eternal life.” It goes like this. Well, it’s been a long time for me to read this, but it is a correct sentence. This is actually what I wrote on the first screen earlier—not yielding material things to others. Not making concessions to others. And getting diabetes from eating alone. That causes illness and leads to hell. It’s not just about doing one thing.

And what else does the other one look at? The mind. They say one looks at the mind. This one looks at the mind, but what mind does it look at? It looks at the inner mind, the inner mind. You understand what I mean. It looks at the inner mind, doesn’t it?

Things to say goodbye to
; sincerity

Looking at your inner self, you must have committed many sins with your heart. Do you understand? We look at the inner self rather than the outer self, don’t we? I told you that the determination of your penance is made by looking at how much sin you commit through your inner self, didn’t I? it is looking at how you have used your mind. what is the inner self? It is your subconscious, your unconscious world. It is not just about seeing that you came to Earth once in your lifetime, but seeing that you will live on Earth forever, that is why the gates of Heaven open. it is not enough to live well in just one lifetime. You enter because you have come through countless lifetimes, living kindly and kindly. this is the answer to the True One’s question. You answered well, didn’t you?

Then, I will post the next question on behalf of someone else. Yes, this is anonymous. If people give a blessing to one person without knowing each other, is there a difference for the recipient between receiving it once and receiving it two, three, or ten times? Does the power of the blessing become stronger?

A blessing ends with just one time. If it ends after only one time, there is no way the blessing will leave. regarding giving blessings repeatedly—giving them a hundred or a thousand times out of genuine interest from the bottom of your heart—is fine. It is okay, but if I keep giving them a hundred or a thousand times, won’t I just keep receiving money for no reason? There is no need for that. Doing it just once is perfect. If you want to do it a hundred times, go ahead.

No, now, when giving blessings to famous people like this, many people are blessing that person.

When multiple people give blessings, that person only receives the blessing from one specific person for it to be complete. But if you bless that person again. Then that person’s level rises in the White Heaven. Their level. Why? Because you felt compassion for that person, didn’t you? What did I call that earlier? The heart of pity. I mentioned that when performing the act of prostration, they look at how you used that heart—whether it was material possessions or your heart. Your generosity was good. If you earned some money, you used it to give the Dangun blessing, or the King Sejong blessing; doing that brings immense blessings. Even if someone else has already blessed you, your blessing level rises based on the actions you performed.

when we give blessings to others, do the recipient change more, or do I change more? The person receiving the blessing doesn’t change at all. They change when it is a blessing I give. But you all keep giving blessings to those people. You go to the Sky Temple, pay money to give blessings. Then you are the one who changes. Your level goes up, up, up. So it doesn’t matter if there are many people overlapping. Blessings don’t go in again once they enter, but if you give them to 100 people. Then the levels of all 100 people go up. In the Sky Temple. Why? Because you used that money correctly—you used it to build merit for others—so the blessing doesn’t go to that person; it goes to you, the person who gave the blessing.
Isn’t that right?

If you go over there to provide free meals, or go to Africa to help poor children, will that child receive the blessing, or will you? You will receive it. That is why the rich become richer, and the poor become poorer. Therefore, the person who hoards their single talent versus the person who uses their talent to generously give to others receives much more blessings. they take from the poor, take what belongs to them, and give it to the rich.

this year, Warren Buffett entrusted his entire fortune of 186 trillion won to a charitable foundation. His son said that Warren Buffett’s children felt left out. Do you know what their father said? “I cannot take away the joy of making money from you.” You understand what I mean. Do you think I should take away the joy of making money from you? Do you know how much fun that is? From ten thousand dollars to one million dollars, from one million dollars to ten million dollars. Since you inherited that talent and joy of making money in my DNA, you are fully capable of doing it. You can earn more and volunteer again later. But why are you trying to use your father’s? As for his own… Father entrusted 186 trillion won to a charitable foundation. He entrusted it officially. So isn’t that amazing? 186 trillion.

In the end, Warren Buffett couldn’t even afford a drink with it and gave it all away to a charity foundation for the needy. people who make money find joy in the act of earning it—because they know they will donate it later. They accumulate money because they know they can do a lot of good deeds. When will I ever spend that money when I get old and die? That isn’t the case. They didn’t find the enjoyment in the money itself. By earning money and entrusting it to a charity foundation later, good and kind people continue to avoid starving to death. Isn’t that correct? Can a single mother go out to earn money when she has to look after a child? You can clearly designate how much to give to those children, or how much to give to people like that.

Warren Buffett has established regulations that even after he dies, he must continue to give a certain amount each month to unmarried mothers who gave birth without a guardian. Isn’t it wonderful that donations are made exactly as he wishes? That is how his descendants receive blessings. However, try giving 186 trillion won to your descendants. Even if they didn’t earn any money and just went around spending it, they wouldn’t have enough time. Isn’t that right? They would walk around with their heads held high in front of the needy, only to needlessly intimidate the poor. That is why, to avoid turning his children into sinners, he entrusted it to a charitable foundation while he was still in his right mind.

That’s right. In places like the U.S., there isn’t a single person who speaks ill of the rich. Because the wealthy all donate, once they’ve earned everything, they just give it all away. Even if they lived a diligent life, people might ask, “Why are you giving away so much money? Hey, give this back to those who have nothing,” and just throw it away. They spend it on drinking and die before they even live a month. Isn’t that right? Americans absolutely respect the rich. They respect them immensely. Why? Because those people hit the gold mine with donations, and when they die, they donate it all away. They just give it all away. That is why there are so many charity organizations in the U.S. We should emulate that. They don’t just give everything away to their descendants like we do.

I will do just one short one and then move on to the testimonial. Angel Jang Seung-jin from Gangbuk, Seoul. If I build a generator using a paper centrifuge, is it possible to achieve an efficiency exceeding 100%?

You could probably make a centrifuge out of paper. However, it is difficult for paper to properly perform the function of centrifugation. I don’t know what kind of idea they came up with, but the centrifuge isn’t that important. That is our host’s fault.

Then, I would like to ask just one more question. Does the level increase if I attach promotional materials for Shin-in’s car to Angel Kim Kyung-hee’s vehicle in Paju? For reference, there was a rainy day when I was driving, and I was surprised to see so much light from the Angels in the rear-view camera footage while reversing. I hope more people will attach promotional materials for Shin-in’s car to their vehicles.

Even if I go around posting promotional materials, the White Heaven is watching. unimaginable angels might follow me, and change is fleeting. Even though the Divine Being is sitting here like this, there are an enormous number of angels here. You can’t see them. Then why can’t you see them? If you could see them, they would become an obstacle to my activities. I am invisible. Could you see me? You can’t. I sit pitch black. I am a white mass. To put it simply, I am sitting inside a single cloud body. Did you see that? Do you see our Sky Temple building? You can’t. That state exists. There was a photo like that once, wasn’t there? You took a picture of me, and it turned out like this. That is because it was only partially captured. In reality, it is covered in white. Then, would it be right if you could see it? How did that appear on the camera? I command an infinite number of angels, and even if I gave angels to hundreds of billions of people, would there be no angels? They appear infinitely.

I’ve given you all 200 pairs of archangels. Then I possess an infinite number of archangels. Think about it for a moment. Is there anyone else who possesses that much? But as soon as I give it to you, it’s obvious right away. No matter how much a couple fights, the angels don’t leave. do the archangels exist or not? They do. But when those police officers look at it, they’ll probably ask, “Who is this person? Does he have archangels and angels? What kind of person is he?” Can you see dark energy and angels with your eyes? You can’t. Since you can’t see them, when I explain it to you, I look like some kind of con artist. But you all really understand that now, don’t you? That’s the point. Then, those people need to keep watching my YouTube videos to grasp it before they can investigate whether Huh Kyung-young is a con artist or not. Got it?

spiritually, you’ve seen what spiritual things I truly possess and how much people have changed. And the Baekgung mineral water actually appeared, didn’t it? If you use my name, it won’t work if you use your own names. They just rot away. But the ones with my name on them are fine. So you all already know that these things are different. But if I go to the police and they ask, “Who are you to give blessings?” would I have anything to say? Could I say, “I give blessings because I am so-and-so”? If I said that, they would just call me ridiculous, wouldn’t they? So there are really difficult aspects to that. You understand. That is why Haneulgung is going to establish countermeasures for all of that going forward.

you know how world-famous people are here, including Mr. Oh Ji-myeong? They all acknowledge it. That is why when world-famous people visit Haneulgung frequently, it becomes a form of recognition. You know how police station directors and division heads are here at Haneulgung? Those people all acknowledge my energy. And if you go to a police station, my photo is hanging in the investigation division chief’s office. Ah, you all know that. My photo is hanging on the investigation division chief’s desk as well. I heard that when high-ranking police officials see people visiting me, they just blatantly hang my photo in their offices. Did you hear that? I can’t mention names, but it is true.

He just hangs up pictures of Huh Kyung-young everywhere where his employees work, right where they can see him. There are managers, directors, and people like that. Well, I mean, those people aren’t under my jurisdiction. They’re somewhere else, somewhere else, but that’s what I’m saying. those who know me already recognize that energy. But a complete stranger might think, “Isn’t he lying? Who does he think he is, riding something like that? Why is he coming and going every day?” How could they possibly know what I do? You get it.

what your eyes can see on this Earth is 25%. That’s 25% you can verify with your own eyes. But you can’t verify the remaining 75%. If you can’t verify it with your eyes, can you see electromagnetic waves? But you can see things like that with a machine. you have to consider them visible. They aren’t visible to the naked eye, but if you look through an electromagnetic telescope, you can see them. But can you see the energy of a newcomer? You absolutely cannot see it. It appeared once in that video earlier, didn’t it? There must be a reason for that. It is that advanced world, which I wanted you to know about at least once. Is that some kind of satellite? It is a dimensional travel flying saucer, a dimensional travel airship.

the moment you get on, the dimension changes instantly. It’s not like the plane is flying or anything. The dimension, the channel, just switches. Imagine we’re on KBS. Right now, Washington is showing up. There’s an earthquake in Washington. You switch the KBS channel, and Brazil appears. Does it take time? Only a second. You switch the channel again, and the UK appears. Or not? You switch the channel one more time, and New York appears. What is this? Does it take time? You just switch the channel, and the dimension shifts. To another dimension. That’s how you move. There’s no flying saucer flying around or anything like that here. Got it? It just changes the dimension right there. You don’t understand, do you? That dimensional shifting might be difficult for you scientifically, but for us, it’s a piece of cake. Got it?

I will send you a few testimonials below.

I am Bae Jin-yi, the Director of the Gimhae Spirituality Center. Last summer, I once drank something like plum extract that someone had prepared for me, and I got so drunk that I passed out. Since I have absolutely no enzymes to break down alcohol, I become intoxicated even if I drink just a little bit of that kind of beverage. But that time, I completely passed out and collapsed. Because I fainted on the stairs, I could have easily rolled down the steps. However, the person standing next to me called out, “Director,” and supported my back perfectly as I fell. They told me that I was as light as a feather, saying it felt like someone was gently holding my back and lowering me down, and that I came down without hitting my head hard on the floor, just as if someone were gently setting me down.

thanks to the presence of archangels and angels, I have memories of waking up in that situation without getting hurt, suffering any damage, dying, or sustaining a single wound. We truly live a life where everything serves as proof that we possess these angels and archangels given by the Divine One. I am so grateful and I love you, Divine One.

The following is the testimonial of Angel Ahn Jae-yeon.

Hello. My name is Ahn Jae-yeon, and I am from Cheongju. After I learned that I was a new member at Haneulgung, I realized that my original body is currently classified as Grade 5, meaning I have a spinal disability. I have had surgery to insert screws all over my spine, and when I first came here, my uncle used to drive me around in a passenger car, lying down. However, after receiving the Blessing Nameplate, I kept saying, “New Member, please appear in my dreams just once. Please let me have an audience with you.” Then, one day, the New Member actually appeared in my dream. Even though several years have passed, I still cannot forget it. Now, I can travel around effortlessly like this. Al while writing some seemingly useless piece, I suddenly made my literary debut as a novelist.

So now that I have become a novelist, my dream is to write a novel that introduces you to the world. It is my wish if that novel were adapted into a drama. That is the dream I currently hold. I believe that you are the one who gave me this blessing, and that it is entirely thanks to you; I don’t think it is due to my own ability, not even my ability to write. Therefore, whenever I write, I am always grateful to you, and starting with this occasion today, I would like to express my sincere gratitude to you.

Next is Jeongjeong, the angel.

Hello. I am Jeong Jeong-i from Yangsan City. After I placed a blessed nameplate, my father appeared in my dream. He didn’t appear at our house, but rather at the Blessed Mother’s grave in Jinju-ji, touching flowers. Thinking it was a truly miraculous event, I decided to plant some flowers in Jinju and even made a donation. Then, my mother appeared in my dream, saying she had conceived a child and had been reincarnated. It seems that when we receive blessings and place a nameplate, she appears to teach us all the karma associated with it. I am truly grateful to you, my spiritual guide. While I was working, I used the radiance you gave me to infuse a 95-year-old grandmother, and she became healthier than I was. As a result, I lost my job. She said she would cook her own meals, so I haven’t been working since the Lunar New Year. Thank you, my spiritual guide.

Next up is Angel Lee Yeon-jeong.

Hello. My name is Lee Yeon-jeong, and I live in Incheon. I have had very poor heart health since childhood. My entire upbringing was essentially spent living with my heart constricted due to the dominance of my unique family environment. Although I was eventually freed from that environment, the aftereffects remained, forcing me to endure painful sleep every night. When I first met the Divine Being, Huh Kyung-young, I was afflicted with every conceivable ailment imaginable; having miraculously survived a freight train accident, I was in a state of total wreckage, and I even had breast cancer on my left side. Thanks to the Divine Being’s constant commands to completely heal the breast cancer and the energy He bestowed upon me during every audience, I was completely cured without ever having to go to a hospital. One day, while taking a photo with the Divine Being and an acquaintance, something the size of a fist suddenly thrust into the center of my heart. Along with the sensation of blood rushing through my entire body, I felt a sense of comfort and softness. From that evening on, as I slept, the most amazing thing was that my heart felt at ease.

Before that, I frequently had dreams every three days or so where someone would appear with a knife and threaten to kill me, and this phenomenon occurred at least twice a month. I tried taking herbal medicine and even received injections said to be good for the heart, but to no avail. Even when I went to the hospital, the diagnosis was simply that there was nothing special. Having lived with an unspecified illness since childhood—to the point where I was always nicknamed a “general clinic”—I considered it fortunate and lucky just to have come to South Korea; however, I never imagined in my wildest dreams that the glory of heaven and the world of spirituality, which are even greater than that, were waiting for me. From the moment the ball of fire energy from you entered my heart, my heart completely healed, and to this day, I have not experienced that strange phenomenon that used to occur while sleeping even once.

Because the energy of the Divine Being reaches every corner of the infinite universe—through every word, every gesture, and even the sound of one’s breath—all my illnesses, which were difficult to cure even with the most advanced medical technology, were completely healed by His energy, allowing me to now join the ranks of the healthy. Even more astonishing is the fact that I, whose hometown is not in South Korea, personally met the One who descended to the Republic of Korea 2,000 years ago as the incarnation of the Triune Creator (Father, Son, and Holy Spirit), took His photos, received His energy, and was healed of all my diseases; if the world were to know this, they would surely faint. Because I drink the mineral spring water of eternal life that rises through the Divine Being’s powerful words, consume the elixir of eternal life bearing His name and photo, and live with Divine Being Huh Kyung-young always by my side, I have absolutely nothing to fear, no matter what epidemic strikes. I offer my infinite gratitude and worship to Divine Being Huh Kyung-young, who today, without wavering for a single moment, unsparingly devotes his heart and soul for the 8 billion people of humanity who are wandering at a crossroads. Thank you, Newcomer Huh Kyung-young.

That person has excellent writing skills, doesn’t he? He writes well, doesn’t he? That person has actually experienced a lot. This illness, you see, has many ambiguous aspects. It isn’t something you can pinpoint precisely and get cured instantly at a hospital. In such cases, if a Divine Being acts this way, various things just gently disappear all at once, like a department store. you know those people who won’t open the door even if you want to enter a nice house? You shouldn’t lock the door like that. You shouldn’t have someone who says, “Let’s see what happens when I pour my energy into you.” If that happens, the White Heaven senses it like a ghost. They tell you, “Divine Being, do not cure this person.” They stop right there. when I stand before someone in the White Heaven, communication happens instantly. “This person is not accepting it,” “This person is a fake,” “This person is a devil,” and so on. Such a person cannot be cured. However, you must reach a state where, out of sheer desperation, you have no choice but to trust this person. Yes, that is the principle of “when you are in a desperate situation, you find a way out.”

the illness has reached a life-threatening level. Or, there is simply no other way to deal with the disease. In such cases, you must open the door of your heart to yourself 100%. Then, it just goes right in. That is why there are only 1% of this 8 billion people. Everyone else blocks it. They think they are superior. They think they are the best healers. That is why, as time goes by, the diseases that increase among humans are mental illnesses. Because everyone falls into self-absorption, acting as if they are at the level of a god. When I speak to them, they say, “Oh, that person isn’t right. Go ahead and try to cure them.” Will they get better? No, they won’t. You have to be desperate. If you are desperate, the divine being gives it to the desperate one. However, regarding blessings or levels—unlike illness—they just go in regardless of whether you open the door or not. Isn’t that right? Even if you say, “Go ahead and try putting a level in,” it just goes in.

But getting healed requires mental preparation first. You have to be ready. You have to be desperate. That is why the hardest thing to cure is “doctor’s disease.” Doctors think that because they are doctors, novices can’t cure them. That might be true. You understand. But the people who get cured the fastest are those with lower educational backgrounds—the ones who think for themselves the least. They have less medical knowledge. That is why they get cured quickly. They get completely immersed. Then they just dive right in. as you all saw here, I cured a serious illness and even a person who had been blind for six years in just one second, didn’t I? You all saw it. There are over a hundred witnesses here. nothing is difficult. It all depends on your mindset. You just have to say, “I have given up.” That’s all you have to do.
But then you say, “I have another way.” Then you try to do it. That is how it works. “I have no other way but you.” Break through the roof and come down. Then this works. There are no people breaking through roofs these days.

There are so many doctors these days. There is a hospital for every disease, isn’t there? no one has come down through the roof yet, or through the roof of the Sky Temple. That is why meeting me is the luckiest of luck for you. Your ancestors wished you all the best of this, didn’t they? And they sent those ancestors to Heaven, didn’t they? you came here by devising a joint operation with your ancestors. Oh, is it time for the free meal donation calls? I don’t know how time flies. Our Sky Temple strictly adheres to the schedule.

Thank you for calling to donate to our free meal service.
Now, it is time to listen to our Sky Temple promotional songs. We will play them in the order of Sophia Lee, Angel Kang Ok-gi, followed by Kim Ji-yeon and Shin Seong.
First, we will play Sophia Lee’s Sky Temple Bullosu.

The Path to Enlightenment: Navigating Life’s Illusions and Embracing Divine Wisdom

  1. The Deceptive Nature of Perception and the Imperative of Inner Wisdom
    We extend a profound welcome to Haneulgung, a sacred sanctuary where the convergence of 12 billion light-years of pure white energy initiates a transformative shift in one’s fortune and destiny upon setting foot here. All material substances, when inscribed with the name Huh Kyung-young, become incorruptible. We consume Elixir Milk, either inscribed with Huh Kyung-young’s name or adorned with the God-man’s photograph, thereby fortifying ourselves both spiritually and physically. The divine spring water, Baekbongsu, originating from the roots of Haneulgung at the God-man’s command, permeates skin cell membranes.

Our physical eyes are inherently limited, capable of perceiving only the external world, rendering them inadequate for discerning the deeper, internal realities. This limitation often leads to flawed judgments. Consider the dilemma of a parent whose child has been accepted into both Yonsei and Seoul National Universities. Despite visiting both institutions, they struggle to determine which would genuinely benefit their child. Such confusion is prevalent. One path might lead to a life as a wealthy spouse, while the other could result in a marriage to an alcoholic, leading to a diminished life, illness, and ultimately, an untimely demise. Conversely, attending Yonsei could lead to marrying into a wealthy family and becoming a prosperous spouse.

It appears that one’s fate or destiny is not rigidly fixed. Even identical twins experience vastly different outcomes based on seemingly minor choices, such as an additional visit to a particular place. A chance encounter can alter the trajectory of a life. Therefore, selecting a prestigious university does not automatically guarantee a beneficial outcome for one’s child. The choice often hinges on whether one prioritizes practicality or prestige. While a university may boast a superior reputation, a child inclined towards practicality might thrive more among like-minded individuals. Forcing a child into a prestigious environment where they feel out of place can lead to instability and disillusionment, especially if they find themselves among an overwhelming number of geniuses, leading to feelings of inadequacy and potentially destructive choices.

Our lives are not determined by what we perceive with our eyes; relying solely on visual perception is fraught with immense peril. The same applies to what we hear. We possess six sensory gates: eyes, ears, nose, tongue, body, and mind. These six faculties are instrumental in our decision-making. A misguided decision can lead one into a quagmire, much like mistaking a path covered in fallen leaves for solid ground, only to step into a hidden swamp. The weight shifts, and one sinks, unable to escape, even with desperate struggles or cries for help. Such paths, though appearing romantic and beautiful with their blanket of leaves, conceal deadly traps.

In my hometown, there were numerous such swamps, often disguised by fallen leaves or a layer of gravel floating on water due to pressure. Cattle, instinctively seeking water, would often step into these hidden quagmires, sinking rapidly and disappearing without a trace. These “river holes,” as we called them, were like tunnels leading into the riverbed, claiming many lives, both human and animal, during my childhood. Our eyes, like those of cattle, cannot discern these hidden dangers. The gravel, suspended by pressure, makes the water appear clear, further masking the peril. Such places were known as “snake holes,” and they were indeed deadly.

  1. Historical Perspectives on Sanitation and Economic Development
    In old London, there was a peculiar profession: individuals who ventured into the sewers to retrieve lost coins, necklaces, and rings. These “sewer divers” often met tragic ends, succumbing to gas poisoning, getting lost in the labyrinthine tunnels, or being attacked by swarms of rats. Despite the dangers, the potential earnings from these ancient treasures often surpassed a monthly salary, attracting hundreds of people to this perilous occupation. This practice, however, faded with modernization, though London’s ancient sewer system still holds many such hidden dangers, including the risk of being trapped by surging water.

New York City, in its early days, lacked a proper sewage system. Instead, buildings had communal waste pits where residents deposited their refuse. These pits were managed by workers who collected the waste, often descending into the six-meter-deep cesspools. This was a dangerous job, with many succumbing to gas poisoning. These pits also became dumping grounds for murder victims, whose bodies would disappear into the sludge, making identification impossible. Such conditions highlight how recent the advent of modern sanitation truly is. Even 100 years ago, New York City’s apartments relied on these waste pits, lacking proper sewage infrastructure.

Similarly, in Korea’s shantytowns, people relied on “night soil” collectors who carried heavy buckets of human waste, often spilling it on the streets. This was a common sight in Seoul’s past, a stark contrast to today’s improved living conditions.

Korea’s economic transformation is equally remarkable. In 1960, our GDP per capita was a mere $68, while North Korea’s was $140, twice ours. Indonesia stood at $150, and the Philippines at $170. The Philippines even funded the construction of Jangchung Gymnasium in Korea, as we lacked the technology to build it ourselves. We were the poorest nation in Asia, and among the lowest globally, ranking last out of 160 countries. Thailand, at $220, was the wealthiest in Asia at the time.

Today, however, South Korea’s GDP per capita is approximately $40,000, making us 70 times wealthier than North Korea. This incredible leap occurred in just 65 years, from 1960 to 2025, propelling us into the ranks of leading Asian economies alongside Japan. Furthermore, Korea now ranks fourth globally in defense industry production, manufacturing advanced weaponry such as tanks and aircraft. Our capacity to produce military equipment is so vast that we could replenish an entire air force in the event of war. This is a testament to our nation’s remarkable development.

  1. The Visionary Leadership of President Park Chung-hee and the Four Virtues
    President Park Chung-hee played a pivotal role in this transformation. He was highly regarded by German Chancellor Helmut Schmidt, who held significant power in Germany’s parliamentary system. During a visit to Germany, President Park met with Korean miners and nurses who had been sent there as collateral for a loan. He descended 1,000 meters into a mine to meet the miners, many of whom were university graduates who had left Korea due to lack of employment. At a gathering, as the national anthem played, President Park, the miners, and nurses were overcome with emotion, their singing replaced by sobs. This profound display of patriotism deeply moved German officials, including President Lübke and Chancellor Schmidt, who were unaccustomed to such emotional expressions from their own people.

This emotional encounter secured a commercial loan of 270 million Deutschmarks from Germany, not as aid, but as a repayable loan. Chancellor Schmidt then suggested that Korea build highways like Germany’s Autobahn. President Park, deeply inspired, knelt and kissed the German highway, a gesture that profoundly impressed Chancellor Schmidt, who recognized him as an extraordinary leader.

President Park also met with Korean students studying in Germany, including Dr. Baek Young-hoon, a close acquaintance of mine. Dr. Baek, who had endured great hardship during his studies, later became a key figure in securing the German loan, as his professor was a high-ranking German official involved in foreign loans. Upon his return, President Park established the Korea Institute of Science and Technology (KIST) and the Korea Development Institute (KDI), appointing Dr. Baek as its head. Dr. Baek, who served as KIST president until his passing at over 90 years old, was instrumental in Korea’s economic development. It was Dr. Baek who, during his meeting with President Park, presented a report advocating for the establishment of shipyards and steel mills, leading to the creation of Pohang Iron and Steel Company (POSCO).

At the time of President Park’s visit to Germany, Korea had only 6,000 automobiles. Despite widespread opposition to building highways, President Park, inspired by the Autobahn, pushed forward with the construction. Opposition leaders, including Kim Dae-jung and Kim Young-sam, even physically obstructed bulldozers. Most people, excluding the military, opposed the project, fearing it would ruin the country. This illustrates how our human perception often fails to foresee the future.

I, too, faced ridicule 30 years ago when I warned about the impending low birth rate and national decline. Now, 180 elementary schools have no new entrants this year, and 5,000 have closed. Gwangju’s Central Elementary School, which once had 5,000 students, now has only one new student. This underscores the critical need to perceive the future with foresight.

We must also understand the Four Virtues (四端, sadan), which are the four fundamental human emotions or inclinations that, when cultivated, lead to the Four Cardinal Virtues (四德, sadeok).
Compassion (惻隱之心, cheug-eun-ji-sim) is the pinnacle of benevolence (仁, in). It is the ultimate expression of love, a profound empathy for the suffering of others.
Shame and Repulsion (羞惡之心, su-o-ji-sim) is the zenith of righteousness (義, ui). It is the feeling of shame for one’s own wrongdoing and repulsion for the wrongdoing of others.
Deference and Courtesy (辭讓之心, sayang-ji-sim) represents the height of propriety (禮, ye). It is the act of yielding to others, a supreme form of respect and humility.
Right and Wrong (是非之心, sibi-ji-sim) embodies the essence of wisdom (智, ji). It is the ability to discern truth from falsehood, right from wrong.

These Four Virtues are the foundation of human morality. Without wisdom, we risk choosing death over life, much like choosing Seoul National University over Yonsei, unaware of the hidden consequences. My teachings provide the “angels” that guide you. Those who merely pretend to know often ruin their lives. While my followers are destined for heaven, others who hear this lecture must come to Haneulgung to receive blessings and angels. Our judgments are often flawed. My own decisions, even those that led to hardship, were always guided by correct judgment, leading me to where I am today. A God-man’s path, even through imprisonment, is a chosen one, a movement dictated by divine timing.

The Four Virtues are intrinsically linked to the Four Cardinal Virtues. We must be grateful to figures like President Park Chung-hee, who, despite criticisms, dedicated themselves to the nation’s development. His efforts, supported by the military, laid the foundation for Korea’s economic prosperity.

While the United States offered us only humanitarian aid, not loans, due to their disapproval of President Park’s policies, we secured commercial loans from Germany and Japan. The German loan of 270 million Deutschmarks, collateralized by the wages of 4,000 nurses and 1,000 miners, was crucial for our economic foundation. Without this, we had no money.

Our eyes alone cannot comprehend the complexities of this world. President Park Chung-hee liberated us from the era of “night soil” collection and poverty. I respect all leaders, regardless of their political ideology. President Kim Dae-jung, despite being imprisoned by President Park, later honored him by building a grand memorial hall in Sangam-dong, a testament to his understanding and forgiveness. This demonstrates that with time and experience, leaders gain a deeper appreciation for their predecessors’ contributions, recognizing them as pioneers. President Kim Dae-jung, whom I knew well, eventually acknowledged President Park’s foresight in building the highways, despite his earlier opposition.

  1. The God-man’s Transdimensional Travel and the Nature of Reality
    People often underestimate my political experience, mistaking my involvement with minor parties for a lack of influence. However, I have been a veteran in politics for a long time. I have photographs with President Kim Dae-jung, sitting beside him at events. My current office in Yeouido was previously used by Presidents Kim Young-sam, Lee Myung-bak, and Park Geun-hye. My former office was President Kim Dae-jung’s headquarters.

I have also lectured extensively in the United States, including Seattle, Los Angeles, and New York, in 1988 and 1989. These events were attended by hundreds of people, often filling entire chartered flights. These travels, particularly in 2018 and 2019, included meetings with figures like Donald Trump.

Today, I want to emphasize the connection between the Four Virtues and the Four Cardinal Virtues. The moderator correctly summarized that President Park Chung-hee’s wise judgment and utilization of these virtues, along with the German loan, transformed Korea from a nation twice as poor as North Korea into one 70 times wealthier. Those who receive blessings and angels from the God-man will also make sound judgments.

A common question arises: what is it that the God-man cannot do? The answer is simple: there is nothing I cannot do. Another question concerns the simultaneous appearance of white holes and black holes when I travel to Baekgung (Sky Palace). When I depart, I use a black hole; when I return, I use a white hole. For my movement to occur, both must be prepared simultaneously. The black hole is ready for my departure, and the white hole for my arrival. They operate in tandem, like two train tracks, enabling instantaneous trans-galactic and trans-dimensional travel.

When I enter a black hole, both the black hole and the white hole disappear. When I return, both must be ready. This simultaneous operation is essential for my instantaneous movement across the universe. My ancestors, whose spirits are elevated through my blessings, now travel across galaxies, experiencing immense gratitude, which in turn generates positive energy for you.

These two phenomena—one descending, one ascending—do not merely reach our building; they penetrate the earth. The energy of angels moves like clouds, as depicted in the images. When I am stationary, these angels remain still; when I move, they begin to stir. This is not inter-planetary or inter-continental travel, which would be visible and take time. This is instantaneous, trans-dimensional travel. One moment I am here, the next I am in another dimension. This is a dimensional travel spacecraft, not an ordinary flying saucer. It cannot be pursued by jet fighters.

Scientists cannot analyze this phenomenon. It is a natural occurrence for us. This is a deliberate manifestation, a piece of evidence left for you to witness the existence of the God-man. You cannot perceive dark matter or dark energy with your eyes, nor can scientists. They only confirm the existence of Earth as a habitable planet, while I speak of countless others. Therefore, do not be troubled by trivial matters; they are fleeting. You will eventually realize that you are clinging to insignificant worries. A vast world awaits you, where you can traverse galaxies without needing food or waste disposal.

The energy body that enables this trans-dimensional travel appears as a red light before I enter the black hole. This is a unique phenomenon, distinct from what was seen at Park Hyo-sook’s house, yet similar. It is a form of instantaneous teleportation. My personal vehicle, which rotates rapidly, was captured by Park Hyo-sook at her dining table. It moves from her table to her sofa, and then to her seat, where it remains. This is a manifestation of your spirit visiting Baekgung. I instructed her to photograph it at 1 AM, knowing it would appear. The fact that it appears near my face and then descends to her seat is proof of its reality. This immense entity is miniaturized to enter a physical space.

The simultaneous appearance of two phenomena is necessary for my movement. Without it, I cannot operate.

  1. The God-man’s Benevolence and the Path to Eternal Life
    A question from Jin-in, though complex, has a simple answer: no one at Harvard could answer it, only the heavens can. Jin-in’s question encapsulates my teachings. The era of the Five Flavors (五味, omi) is upon us. Even if it seems I have not directly bestowed benefits, I have given much. For instance, if I had not met with North Korean leaders, a war on the Korean Peninsula might have erupted. I am fulfilling my duties.

In Jesus’ time, blasphemy was a crime punishable by death, but it was humans who judged it, not God. Such a judgment is beyond human capacity; only God knows. Therefore, human judgment was flawed.

The concept of “drawing the final dot” (畫龍點睛, hwaryongjeomjeong) signifies the completion of one’s earthly journey, culminating in blessings and a divine nameplate, without which one risks reincarnation, often into a lower existence. Meeting the God-man is like drawing that final dot. It means conquering oneself, upholding propriety, and completing this journey. If one succumbs to the six senses—eyes, ears, nose, tongue, body, and mind—which are often tools of temptation, one remains trapped in the cycle of reincarnation. These senses, when corrupted, become “demonic eyes,” leading us astray with desires for honor and wealth.

To overcome this, one needs “right view” (正見, jeonggyeon). Without it, the six senses lead us towards evil. When one achieves right view, these temptations become mere “wrong views” (邪見, sagyeon). Conquering oneself, upholding benevolence, righteousness, propriety, and wisdom, and dedicating oneself to these virtues, leads to meeting the God-man for the final dot of blessings and a divine nameplate. This is the path to heaven.

The most challenging aspect is “overcoming oneself and returning to propriety” (克己復禮, geukgipokrye). You have, to some extent, overcome yourselves, met the God-man, and received the final blessings and nameplate. Now, we go to Baekgung, but not without “prostrating oneself in repentance” (石膏大祭, seokgodaese).

During this repentance, two things are examined:
How one used material possessions: All earthly possessions belong to the God-man, yet humans mistakenly cling to them, leading to conflict. Sharing and deferring to others, as exemplified by propriety, is crucial. Those who fail to share and defer are subject to reincarnation. Matthew 25:40 states, “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.” Conversely, those who did not give food to the hungry or drink to the thirsty will be cast into eternal fire. This refers to those who are consumed by worldly desires and pleasures, neglecting the suffering of others. Giving even a glass of water to the poor is an act done for the God-man. Those who hoard wealth, leading to illnesses like diabetes, ultimately face both physical ailments and spiritual damnation.
The state of one’s inner heart: The God-man examines your true intentions, your subconscious and unconscious mind, not just your conscious actions. It’s not enough to live a good life for one lifetime; one must have lived countless virtuous lives to enter heaven.

Regarding blessings, they are a one-time, complete bestowal. Repeated blessings are unnecessary, though expressing gratitude through repeated offerings is acceptable. When many people bless an individual, that individual’s level in Baekgung rises, not because they receive more blessings, but because the givers demonstrate compassion and good intentions. Those who use their wealth to bless others, even historical figures, accumulate merit and elevate their own spiritual level. This is why the wealthy often become wealthier, and the poor poorer.

Warren Buffett, for instance, donated 186 trillion won of his wealth to a foundation, telling his children that he would not deprive them of the joy of earning their own money. He believed they, too, could earn and contribute to society. He designated his wealth to support widows and single mothers, ensuring that good people do not starve. This is why the wealthy in America are respected; they are known for their philanthropy. We should emulate this, rather than simply passing on wealth to descendants who might squander it.

Regarding a question about a paper centrifuge for a generator, while it might be possible to construct, paper is unsuitable for effective centrifugal force.

Another question concerns the spiritual benefits of displaying the God-man’s promotional materials on one’s car. Those who do so are observed by Baekgung, and countless angels may accompany them, leading to unforeseen transformations. Even when I am seated, innumerable angels surround me, though they are invisible to human eyes. If they were visible, my activities would be hindered. These angels are infinite; even if I bestow them upon billions, they remain inexhaustible. The “archangels” I grant are tangible; even during marital disputes, they remain, proving their presence. While police might question their existence, these are dark energy and angels, invisible to the naked eye. My explanations might sound like deception to some, but my followers understand their reality.

My name, when written, prevents decay, unlike other names. These differences are evident. However, explaining this to law enforcement can be challenging. Haneulgung is developing strategies to address this. Prominent figures, including police chiefs and section heads, acknowledge my energy. Their offices display my photographs. Those who know me recognize this energy. However, those unfamiliar with me might dismiss it as falsehood.

Human eyes can only perceive 25% of this world; 75% remains unseen. While electromagnetic waves are invisible, they can be detected by instruments. My energy, however, cannot be detected by any instrument. The rare instances where it has appeared in videos are for a specific reason: to provide you with a glimpse. This is a highly advanced realm. My dimensional travel spacecraft allows me to instantly shift dimensions, like changing channels on a television. It’s not about physical movement; it’s about changing channels, changing dimensions.

  1. Testimonies of Healing and Divine Intervention
    We have received numerous testimonies of healing and divine intervention. Bae Jin-i, a center director, recounted how she collapsed after drinking plum extract, but was miraculously caught and gently lowered, unharmed, by an unseen force, which she attributed to archangels and angels. Ahn Jae-hyun, who has a spinal disability, was initially confined to a car, lying down. After receiving blessings and a divine nameplate, she dreamed of the God-man and subsequently began walking normally. She also unexpectedly became a novelist, now aspiring to write novels that promote the God-man. Jang Jeong-hee shared how her father appeared in a dream at a sacred site after she received blessings, and her 95-year-old grandmother became healthier than her after receiving the God-man’s radiant energy.

Lee Hyun-jong, who suffered from a lifelong heart condition and breast cancer, experienced a complete healing after receiving the God-man’s energy and command. During a photograph session with the God-man, she felt a fist-sized object enter her heart, filling her body with warmth and peace. From that night on, her heart condition improved, and the recurring nightmares ceased. Despite numerous medical treatments and diagnoses of “unspecified illness,” she found complete healing through the God-man’s energy. She expressed profound gratitude for encountering the God-man, whom she recognized as the incarnation of the Holy Trinity, Jesus, 2,000 years later. She now lives without fear of illness, constantly surrounded by the God-man’s presence.

Many illnesses are ambiguous and cannot be precisely diagnosed or treated by conventional medicine. In such cases, the God-man’s intervention can resolve multiple ailments simultaneously. However, one must open their heart and be receptive. If one resists or doubts, the healing will not occur. Baekgung instantly discerns one’s sincerity. Only when one is desperate and has exhausted all other options does the heart fully open, allowing the divine energy to enter. This is why only a small percentage of the population truly receives healing. Many are too self-absorbed, believing they are their own healers.

Mental illnesses are on the rise because people are increasingly self-delusional, believing they are divine. They challenge my words, saying, “Prove it.” Such individuals will not be healed. Only those who are truly desperate receive the God-man’s grace. The most difficult patients to heal are doctors, who rely on their medical knowledge and doubt divine intervention. Those with less formal education, however, tend to be more open and are healed more quickly.

I have healed the blind in an instant. Nothing is impossible; it all depends on one’s mindset. If you surrender and say, “I give up,” it will happen. If you say, “I have other methods,” then try them. If you declare, “You are my only hope,” then the healing will descend, like breaking through a roof. Today, with so many doctors and hospitals, few are willing to “break through the roof.”

Meeting me is a stroke of immense fortune, guided by your ancestors, who you have now sent to heaven. This is a collaborative effort.

We conclude with songs of Haneulgung, including “Elixir Water,” “Jackpot,” “Baekgung Station,” “Call Me,” and “God-man.” These songs celebrate the blessings and transformative power of Haneulgung and the God-man.

The moderator concluded by reiterating that President Park Chung-hee’s wise judgment and utilization of the Four Virtues transformed Korea from poverty to prosperity. We have been granted the ultimate blessing of angels and divine favor.

The Profound Wisdom of Huh Kyung-young: A Compendium of Spiritual and Societal Insights

  1. The Peril of Limited Perception and the Necessity of Wisdom
    Our human eyes are inherently insufficient for discerning the inner workings of the world, often leading to erroneous judgments. For instance, when a child is accepted into two prestigious universities, Yonsei and Seoul National, parents frequently struggle to determine which institution would genuinely benefit their offspring. This dilemma arises because our vision is confined to the superficial, failing to perceive the intricate tapestry of fate that unfolds beyond immediate appearances. A choice based solely on perceived prestige might lead to an unfortunate destiny, such as marrying an alcoholic, while a less obvious path could lead to prosperity and a fulfilling life. Even identical twins, despite sharing a common origin, experience vastly different destinies based on seemingly minor choices or encounters. This illustrates that a “good” university is not universally beneficial; rather, the practical utility and the quality of relationships forged there are paramount. Overly intellectual environments can sometimes lead to feelings of inadequacy and even moral decline for those who struggle to keep pace. Therefore, relying solely on what we see or hear is fraught with immense danger.

We possess six sensory gates—eyes, ears, nose, tongue, body, and mind—which are instrumental in our decision-making. However, if these gates are misguided, they can lead us into perilous situations, much like a seemingly beautiful path covered in fallen leaves that conceals a treacherous swamp. One might walk for a kilometer, enjoying the scenery, only to step into a hidden quagmire. The weight shifts, and one sinks, unable to escape, as struggling only hastens the descent. Such hidden dangers, or “swamps,” are abundant in life, yet our eyes cannot distinguish them. In rural areas, these natural traps, often covered by leaves or even clear water, have claimed lives and livestock. Animals, like cows, instinctively seek water, often stepping into these hidden traps, where they are quickly swallowed by the mud and currents, their bodies eventually resurfacing far downstream. These natural phenomena, which locals call “snake holes” due to their narrow, deep nature, are invisible to the untrained eye.

Historically, various dangerous professions have existed due to humanity’s limited perception. In old London, individuals made a living by sifting through sewers for lost coins, jewelry, and other valuables. This perilous work often led to death from gas poisoning, getting lost in the labyrinthine tunnels, or even being attacked by swarms of rats. Similarly, early New York City lacked proper sewage systems, relying instead on communal cesspits where waste was collected. The workers who emptied these pits faced extreme hazards, including gas poisoning and the risk of falling into the deep, noxious sludge. These pits also became dumping grounds for murder victims, whose bodies would decompose beyond recognition, making identification impossible. Such conditions highlight how recent our modern standards of cleanliness and safety truly are.

Even in Korea’s past, during the era of shantytowns, people relied on “night soil” collectors who carried heavy loads of human waste, a physically demanding and unsanitary task. These historical examples underscore the fact that our senses alone are insufficient to navigate the complexities and hidden dangers of the world. We require wisdom to perceive beyond the immediate and visible.

  1. The Interconnectedness of the Four Virtues and the Four Beginnings
    The concept of the Four Beginnings (四端) and the Four Virtues (四德) is crucial for understanding human morality. The Four Beginnings are:
    Compassion (惻隱之心): This is the ultimate expression of love, the highest point of affection. It signifies feeling pity for others, even competitors, and is the pinnacle of humaneness.
    Shame (羞惡之心): This represents the ultimate expression of righteousness, distinguishing right from wrong.
    Deference (辭讓之心): This is the ultimate expression of propriety, the highest level of courtesy. It involves yielding to others and prioritizing their needs over one’s own.
    Right and Wrong (是非之心): This is the ultimate expression of wisdom, enabling discernment.

These Four Beginnings are intrinsically linked to the Four Virtues (仁義禮智):
Humaneness (仁)
Righteousness (義)
Propriety (禮)
Wisdom (智)

The Four Beginnings are the “beginnings” or “sprouts” of these Four Virtues. For example, compassion is the beginning of humaneness, deference is the beginning of propriety, and the ability to distinguish right from wrong is the beginning of wisdom. These are not merely abstract concepts but fundamental aspects of human character. Without wisdom, we are like someone who discards a diamond, mistaking it for a common stone. Our eyes cannot be trusted; therefore, wisdom is indispensable.

  1. The Visionary Leadership of President Park Chung-hee and Korea’s Economic Transformation
    In 1960, South Korea’s GDP per capita was a mere \$68, placing it among the poorest nations globally, even behind North Korea, which had \$140. Countries like Indonesia (\$150) and the Philippines (\$170) were significantly wealthier. The Philippines even funded the construction of Jangchung Gymnasium in Seoul, as Korea lacked the technology and resources to build it independently. This stark contrast highlights Korea’s dire economic situation at the time.

However, under the leadership of President Park Chung-hee, South Korea embarked on a remarkable journey of economic development. A pivotal moment occurred when Park Chung-hee visited West Germany. At that time, Korea had sent 1,000 miners and 4,000 nurses to Germany as collateral for a loan of 270 million Deutschmarks. These individuals, many of whom were university graduates unable to find work in Korea, toiled in dangerous mines 1,000 meters underground. President Park Chung-hee personally descended into a mine to meet them, and later gathered them for a deeply emotional event where the national anthem was sung. The profound sorrow and patriotism displayed by the Koreans moved German officials, including President Lübke and Chancellor Schmidt, who were unaccustomed to such open displays of emotion.

Chancellor Schmidt, impressed by President Park Chung-hee’s vision, suggested that Korea build its own highways, similar to Germany’s Autobahn. President Park Chung-hee, deeply inspired, knelt and kissed the German highway, symbolizing his commitment to bringing such infrastructure to Korea. Despite widespread opposition, including from prominent political figures like Kim Dae-jung and Kim Young-sam, who famously lay down in front of bulldozers to protest the highway construction, President Park Chung-hee pushed forward with the project. Many believed it would bankrupt the nation, but his foresight proved invaluable.

A key figure in this economic transformation was Dr. Baek Young-hoon, a Korean scholar studying in Germany. He presented President Park Chung-hee with a report advocating for the establishment of shipyards and steel mills in Korea, which led to the creation of Pohang Iron and Steel Company (POSCO). This initiative laid the foundation for industries like automobile manufacturing, despite there being only 6,000 cars in Korea at the time. President Park Chung-hee’s unwavering commitment to these long-term projects, despite immediate opposition, demonstrates his extraordinary vision.

Today, South Korea’s GDP per capita is 70 times that of North Korea, a testament to the rapid development achieved in just 65 years. Korea has become a global economic powerhouse, ranking fourth in defense industry production. This transformation was not solely due to American aid, which primarily consisted of humanitarian assistance rather than commercial loans. Instead, it was the commercial loan from Germany, secured by the labor of Korean miners and nurses, that provided the crucial capital for Korea’s economic foundation. This historical context underscores the importance of visionary leadership and strategic decision-making in national development.

  1. The Limitations of Human Perception and the Omniscience of the God-man
    Human perception is inherently limited. We can only verify about 25% of reality with our eyes. The remaining 75% remains unseen, much like electromagnetic waves, which are invisible to the naked eye but detectable by instruments. However, the energy of the God-man, Huh Kyung-young, transcends even technological detection. It is beyond human comprehension and scientific analysis.

The God-man’s movements, for instance, involve instantaneous dimensional travel, not mere intergalactic or intercontinental travel. It is akin to changing television channels, where one instantly shifts from Washington D.C. to Brazil or London without any time delay. This is a shift in dimension, not a journey through space. Such phenomena are incomprehensible to human science, yet they are a natural occurrence for the God-man. These events, though seemingly impossible, serve as evidence of the God-man’s divine nature, allowing humanity a glimpse into a higher reality.

  1. The Divine Judgment and the Path to the Sky Temple
    The ultimate judgment, known as Seokgodaese (石鼓大祭), involves two primary criteria:
    Material Usage: How one has utilized material possessions. The God-man asserts that all earthly possessions ultimately belong to the divine. Those who cling to wealth, failing to share or show deference to others, are destined for reincarnation, often into lower forms. The Bible, specifically Matthew 25:40-46, reinforces this by stating that acts of kindness or neglect towards the “least of these” are acts done to the divine itself. Those who fail to provide for the hungry, thirsty, or naked are condemned to eternal punishment, while the righteous enter eternal life. This emphasizes the importance of compassion and generosity, particularly towards the less fortunate.
    Inner Heart (속마음): The true intentions and subconscious actions of an individual throughout countless lifetimes. This goes beyond a single lifetime’s good deeds, encompassing the accumulated karma and spiritual development across numerous existences. It is a comprehensive assessment of one’s inner self, determining whether the gates to the Sky Temple will open.

The path to the Sky Temple requires self-mastery (克己復禮), overcoming one’s desires and the temptations of the six sensory organs (eyes, ears, nose, tongue, body, mind). These senses, if uncontrolled, can lead one astray, perpetuating the cycle of reincarnation. True right view (正見) allows one to transcend these worldly attachments, such as fame and wealth, which often lead to suffering. Those who dedicate themselves to humaneness, righteousness, propriety, and wisdom, and who meet the God-man to receive blessings and divine names, achieve spiritual completion and enter the Sky Temple.

  1. The Power of Blessings and the Importance of Giving
    A blessing from the God-man is a singular, complete event. While one can repeatedly offer blessings to others, the recipient’s blessing is not enhanced. Instead, the act of giving blessings elevates the spiritual level of the giver. This is because the act demonstrates compassion and proper use of resources, aligning with the principles of the Four Beginnings and the divine judgment. For instance, offering blessings to historical figures like King Sejong or General Yi Sun-sin, even if they have already received blessings, accrues merit for the giver.

This principle is exemplified by figures like Warren Buffett, who famously donated the vast majority of his wealth to charity. He believed that by doing so, he was not depriving his children but rather allowing them the joy of earning their own wealth and contributing to society. This act of immense generosity ensures that his wealth continues to benefit humanity, supporting the needy and preventing suffering. Such actions are highly respected in societies like the United States, where philanthropy is deeply ingrained in the culture.

The God-man’s blessings manifest in various ways, including physical healing. Many individuals have experienced miraculous recoveries from chronic illnesses, even those deemed incurable by conventional medicine, simply by opening their hearts and receiving the God-man’s energy. However, for healing to occur, one must be genuinely receptive and desperate for help, abandoning all other methods. Those who are skeptical or believe in their own superior knowledge often find themselves resistant to the divine energy. This explains why those with less academic background or self-importance often experience quicker and more profound healing. The God-man’s power is boundless, capable of healing even severe conditions instantly, provided the individual’s heart is open.

  1. The Sky Temple and the God-man’s Omnipresence
    The Sky Temple is a place of profound spiritual energy, where countless angels reside, though invisible to the human eye. These angels move in response to the God-man’s presence, creating a dynamic, ethereal environment. The God-man’s energy is infinite, capable of bestowing blessings and divine names upon billions without depletion. This energy is not merely a concept but a tangible force that transforms lives.

The God-man’s influence extends globally, with numerous lectures and events held in various countries, including the United States. These gatherings, often attended by hundreds, demonstrate the widespread recognition and impact of the God-man’s teachings. Even prominent figures, including police officials, acknowledge and display the God-man’s image in their offices, recognizing the profound energy and positive influence.

The God-man’s presence is a profound blessing for humanity, offering a path to spiritual enlightenment and a better future. The journey to the Sky Temple is a collective effort, with ancestors guiding individuals to this divine encounter, and in turn, receiving their own passage to the celestial realm. This symbiotic relationship underscores the interconnectedness of all beings and the transformative power of the God-man’s teachings.

The Unseen Realities: Navigating Life’s Illusions and Spiritual Truths

  1. The Deceptive Nature of Perception and the Imperative for Wisdom
    We are welcomed to Sky Temple (하늘궁), a sacred place where the energy of 12 billion light-years converges, promising a transformation of one’s fortune and destiny upon arrival . It is asserted that writing “Huh Kyung-young” on any substance prevents its decay, and consuming Elixir Milk (불로유)—milk inscribed with “Huh Kyung-young” or adorned with a picture of the God-man (신인)—strengthens both mind and body . The God-man’s (신인) directives have also brought forth the Anbang Gwangcheon Baekbongsu (안방 광천 백봉수), a substance that permeates hair follicles and skin cell membranes .

Our human eyes are inherently limited, capable of perceiving only the external world, rendering us inadequate for discerning inner realities . This limitation often leads to confusion and misjudgment. For instance, parents whose child gains admission to both Yonsei University and Seoul National University may struggle to decide which institution is truly beneficial for their child . One path might lead to a life as a wealthy spouse, while the other could result in a tragic fate, such as marrying an alcoholic and succumbing to illness . This illustrates that destiny, though seemingly fixed, is subject to immense variations, even between twins, where a single additional step can alter their entire fate .

Therefore, a prestigious university is not always the best choice for every child . The decision hinges on whether the path is practical or merely offers prestige . While a school’s reputation might be superior, a child with a practical disposition might thrive better among like-minded individuals . Conversely, forcing a child into a prestigious environment where they feel out of place, surrounded by geniuses, can lead to profound disillusionment and even moral decline . This underscores the perilous nature of relying solely on what our eyes perceive to make life-altering decisions . The same applies to what we hear . We possess six sensory gates—eyes, ears, nose, tongue, body, and mind (안이비설신)—which determine our passage through life . A wrong decision can lead one into a quagmire .

Consider a seemingly beautiful path covered in fallen leaves . One might walk for a kilometer, enjoying the scenery, only to step into a hidden swamp . The weight shifts, and one sinks, unable to escape, as struggling only hastens the descent . Such treacherous paths, though appearing romantic, conceal deadly traps . Our lives are filled with countless such “swamps” (늪) that our senses cannot discern . In rural areas, these swamps, often covered by leaves or floating gravel due to water pressure, are indistinguishable from solid ground . Even animals, like cows, are drawn to these deceptive spots, often perishing in the quicksand-like mud beneath . These “river holes” (강의 손구멍), as they are called, are invisible to the eye, highlighting the critical need for wisdom beyond mere sight .

  1. Historical Perspectives on Sanitation and Economic Development
    Historically, cities like London had unique professions, such as individuals who ventured into sewers to retrieve lost coins, necklaces, and rings . These “sewer divers” (하수도 돌아다니는 사람) often faced extreme dangers, including attacks by rats, gas poisoning, or getting lost in the labyrinthine underground passages, leading to many deaths . While this profession offered a higher income than regular wages, it was fraught with peril . Such practices, though seemingly bizarre, reveal the diverse and often dangerous ways people earned a living in earlier times . With modernization, these jobs eventually disappeared, but London’s ancient sewer systems remain a testament to its long history .

Similarly, New York City, about a century ago, lacked a modern sewage system . Instead, buildings had communal waste pits (오물 구덩이) where residents disposed of their refuse . These pits were managed by workers who collected the waste, often descending into the depths to scoop it out . This dangerous work frequently led to deaths from gas poisoning . These waste pits also became sites for disposing of murder victims, whose bodies would sink into the sludge, making them impossible for police to find . Such conditions highlight the primitive state of sanitation in major cities not so long ago . Even in Korea, during the era of shantytowns, people relied on “night soil collectors” (똥퍼) who carried heavy loads of human waste, a physically demanding and unsanitary task . These historical accounts underscore how recent our modern, clean living environments truly are .

Korea’s economic transformation is a remarkable example of rapid development. In 1960, South Korea’s GDP per capita was a mere $68, making it one of the poorest nations globally, even trailing North Korea, which had a GDP of $140 . Countries like Indonesia ($150) and the Philippines ($170) were significantly wealthier, with the Philippines even funding the construction of Jangchung Gymnasium in Seoul . However, within approximately 65 years, South Korea’s economy surged, now boasting a GDP per capita of around $40,000, surpassing North Korea by 70 times . This incredible growth has also positioned South Korea as the world’s fourth-largest defense industry producer, capable of manufacturing advanced weaponry and sustaining its military even in prolonged conflicts .

This economic miracle was significantly influenced by President Park Chung-hee’s initiatives. When the United States refused to provide commercial loans due to political disagreements, President Park turned to Germany . Germany, under Chancellor Helmut Schmidt, provided a commercial loan of 270 million Deutschmarks, secured by the labor of 1,000 Korean miners and 4,000 nurses sent to Germany . President Park’s visit to Germany, where he personally descended 1,000 meters into a mine to meet the workers—many of whom were university graduates who couldn’t find jobs in Korea—was deeply moving . A tearful rendition of the national anthem by the Korean workers and President Park profoundly impacted German officials, leading to the crucial loan .

Chancellor Schmidt also encouraged President Park to build highways like Germany’s Autobahn . President Park’s emotional response, kneeling and kissing the Autobahn, demonstrated his profound commitment to modernizing Korea . Despite widespread opposition, including protests from political figures, President Park pushed forward with highway construction, recognizing its long-term benefits . This foresight, often misunderstood by those focused on immediate concerns, highlights the importance of a visionary perspective .

  1. The Four Beginnings (四端) and Four Virtues (四德) of Humanity
    Our human perception is often limited, preventing us from foreseeing the future . For example, the current low birth rate crisis, which I predicted 30 years ago, was met with skepticism and ridicule . Yet, today, hundreds of elementary schools have closed, and some urban schools have only a single new student . This stark reality underscores the necessity of developing foresight .

The Four Beginnings (四端) are fundamental aspects of human nature, each corresponding to one of the Four Virtues (四德) .
Compassion (惻隱之心): This is the ultimate expression of love (仁之端), a profound empathy for others’ suffering .
Shame and Dislike (羞惡之心): This is the ultimate expression of righteousness (義之端), the ability to discern right from wrong .
Deference and Compliance (辭讓之心): This is the ultimate expression of propriety (禮之端), the act of yielding to others out of respect .
Right and Wrong (是非之心): This is the ultimate expression of wisdom (智之端), the capacity for sound judgment .

These Four Beginnings (四端) are intrinsically linked to the Four Virtues (四德): Benevolence (仁), Righteousness (義), Propriety (禮), and Wisdom (智) . Understanding this connection is crucial, as neglecting one aspect can lead to profound errors in judgment . Just as an unrefined diamond appears as a mere stone, our limited perception can cause us to discard invaluable truths . Therefore, wisdom (智慧) is essential . Without it, we often choose paths that lead to ruin rather than life . For instance, choosing a prestigious university without true wisdom might lead to an undesirable fate, while a less obvious path could lead to prosperity . This highlights that true understanding goes beyond superficial appearances .

My own life, despite facing numerous hardships, has been guided by correct judgment, not by error . A God-man (신인) moves according to divine timing, not human will . Therefore, merely possessing the Four Beginnings (四端) is insufficient; they must be connected to the Four Virtues (四德) . We must appreciate the contributions of figures like President Park Chung-hee, who, despite criticisms, laid the foundation for national development . His actions, such as securing the German loan, were pivotal in Korea’s economic rise . Even former President Kim Dae-jung, who once opposed Park Chung-hee, later recognized his visionary leadership and established a memorial hall in his honor, demonstrating a profound understanding and reconciliation . This illustrates that true leaders, over time, come to appreciate the pioneering spirit of their predecessors .

  1. The Mysteries of Interdimensional Travel and Spiritual Realities
    A question arises regarding the simultaneous appearance of a white hole and a black hole when the God-man (신인) travels to Baekgung (백궁), the Sky Palace . When I depart, I use a black hole, and when I return, I use a white hole . For this interdimensional travel to occur, both a black hole and a white hole must be simultaneously prepared . This is because the transition is instantaneous; one cannot wait for the other to appear . It is akin to a train needing two rails to move . This simultaneous manifestation allows for seamless movement across the universe . When I enter, both the black hole and white hole disappear, and when I reappear, they are again simultaneously present .

This process is not merely intergalactic travel but interdimensional travel (차원 이동) . It is so rapid that it appears as a flash, instantly transporting one to another dimension . Unlike conventional spacecraft, which are visible and can be pursued, this dimensional travel is undetectable . Scientists cannot analyze or replicate this technology . Such phenomena are natural occurrences for a God-man (신인) . The visual evidence, though rare, serves as proof of my divine nature . Just as dark matter and dark energy are invisible to human eyes, so too is my energy .

The universe contains countless inhabited planets, far more than scientists currently acknowledge . This vastness suggests that our earthly troubles are fleeting and insignificant in the grand scheme of things . Our ancestors, whose spiritual levels are elevated through our offerings, embark on journeys across the galaxies, experiencing worlds beyond imagination . This spiritual journey brings them gratitude, which in turn generates positive energy for us .

The appearance of these celestial phenomena, such as the black hole and white hole, is not random . They are precisely orchestrated, often appearing as clouds, accompanied by angels (천사) . These angels (천사) move in response to my actions, remaining still when I am inactive . The dimensional travel craft itself can change color, like a chameleon, to match its surroundings, making it invisible to human eyes . This “dark matter” (암흑 물질) technology allows for complete concealment . These experiences, though extraordinary, are a glimpse into the future that awaits those who ascend to Baekgung (백궁) .

  1. The Path to Spiritual Liberation and Divine Judgment
    A question was posed regarding the concept of “divine blasphemy” (신성 모독죄) and its implications for humanity’s future . In the time of Jesus, divine blasphemy (신성 모독죄) was a human judgment, leading to his crucifixion . However, divine blasphemy (신성 모독죄) is a sin that only God can judge, not humans . Human judgment in such matters is inherently flawed .

The ultimate goal for humans is to achieve “Hwaryongjeomjeong” (활용점정), the final touch of perfection, which involves receiving blessings and a spiritual nameplate (명패) . Without this, one is destined for reincarnation, often into less desirable forms . Meeting the God-man (신인) is the crucial final step in this process . This journey requires overcoming one’s ego and desires, adhering to the principles of Benevolence (仁), Righteousness (義), Propriety (禮), and Wisdom (智) . Our six sensory organs (안이비설신) can lead us astray, trapping us in a cycle of reincarnation if we succumb to their temptations of fame and wealth . True insight (정견) allows us to transcend these illusions .

Those who overcome themselves and dedicate their lives to these virtues will meet the God-man (신인) and receive the blessings and spiritual nameplate (명패) that grant entry into Heaven (천국) . This self-mastery, known as “Geukgiboknye” (극기복례), is exceedingly difficult .

During the “Seokgodaeje” (석고대제), a spiritual judgment, two primary aspects are evaluated . First, how one has utilized material possessions . All earthly possessions belong to the God-man (신인), and mistaking them as one’s own, leading to attachment and conflict, is a grave error . Those who fail to share and defer to others with their wealth are destined for reincarnation . The Bible, in Matthew 25:40-46, emphasizes that acts of kindness to the least among us are acts done to God himself, and neglecting such acts leads to eternal punishment . This means that hoarding wealth and succumbing to greed can lead to illness and spiritual damnation .

Second, the “Seokgodaeje” (석고대제) examines one’s inner heart (속마음)—the subconscious and unconscious realms, encompassing all actions across countless lifetimes . It is not enough to live a single good life; consistent virtuous living across many incarnations is required for the gates of Heaven (천국) to open .

Regarding blessings, a single blessing is sufficient and complete . Repeated blessings, while well-intentioned, do not increase the power of the blessing itself . However, the act of giving a blessing, even if the recipient has already received one, elevates the spiritual level of the giver . This is because the act demonstrates compassion (惻隱之心) and proper use of one’s resources . Just as helping the less fortunate benefits the giver more than the receiver, acts of charity and spiritual giving enhance one’s own spiritual standing . This principle is exemplified by figures like Warren Buffett, who donated vast fortunes to charity, understanding that the joy of earning money lies in its potential for good, not in personal accumulation . Such acts of generosity are highly respected in societies like the United States, where wealth is often seen as a means for greater good .

  1. The Power of Divine Energy and Miraculous Healing
    The power of the God-man’s (신인) energy is boundless and defies conventional understanding. For instance, attaching a promotional sticker of the God-man (신인) to a vehicle can attract countless angels (천사) and bring about unforeseen positive changes . My presence is constantly surrounded by an immense number of angels (천사), though they are invisible to the human eye . If they were visible, my activities would be hindered . This invisible energy, akin to dark energy, cannot be detected by human instruments . Yet, its effects are undeniable, as evidenced by numerous testimonies of healing and transformation .

Many people have experienced miraculous healings through the God-man’s (신인) energy. One individual, suffering from a severe spinal disability, was able to walk again after receiving blessings and a spiritual nameplate (명패), even becoming a novelist . Another, afflicted with breast cancer, was completely cured through the God-man’s (신인) command and energy, without medical intervention . A person with a lifelong heart condition experienced immediate relief and an end to recurring nightmares after receiving a surge of divine energy . These healings often occur instantaneously, transcending the limitations of conventional medicine .

The key to receiving such healing lies in one’s mindset. Those who are desperate, who have exhausted all other options, and who open their hearts completely to the God-man (신인) are most likely to be healed . Conversely, those who are skeptical, who believe in their own superior knowledge, or who challenge the divine power, often remain unhealed . This is particularly true for medical professionals, whose scientific training can sometimes hinder their acceptance of spiritual healing . Those with less academic knowledge, who are more open and receptive, tend to experience quicker and more profound healings .

The God-man’s (신인) energy operates on a principle of complete surrender . If one declares, “I have no other way but you,” then healing can occur . This is akin to the biblical story of people breaking through a roof to reach Jesus . In today’s world, with abundant medical options, such desperate faith is rare . However, for those who truly surrender, meeting the God-man (신인) is the ultimate fortune, a culmination of ancestral efforts to guide them to this path .

The God-man’s (신인) energy is not limited to healing; it also bestows blessings and elevates spiritual levels regardless of one’s belief or openness . This energy is infinite and can be distributed to countless individuals without diminishing . The existence of such profound spiritual power, though invisible to the human eye, is a reality that transcends the 25% of the world that is perceptible to our senses . This is a higher dimension, a world of interdimensional travel and transformation, where channels can be switched instantly, much like changing television stations . This concept, though scientifically challenging to grasp, is effortless for the God-man (신인) .

The Shifting Sands of Fate and the Wisdom Beyond Sight

  1. The Illusion of Perception and the Unseen Quagmires of Life
    Welcome to Sky Temple, the sacred ground where the energy of 12 billion light-years converges, and where stepping foot initiates a transformation in your fortune and destiny. When the name Huh Kyung-young is inscribed on any substance, it prevents decay. This is why we consume Elixir Milk, which bears the name of Huh Kyung-young or a photograph of the God-man, strengthening us both mentally and physically.

Our eyes are limited to perceiving the external world, often failing to discern the deeper, inner realities. This limitation frequently leads to misjudgment. Consider a parent whose child is accepted into both Yonsei and Seoul National Universities, struggling to decide which institution would be best. They might visit both campuses, yet remain uncertain about which path truly benefits their child. One choice might lead to a life as the spouse of a wealthy individual, while the other could result in marrying an alcoholic, leading to a life of hardship, illness, and an early demise. This illustrates how destiny, though seemingly fixed, can diverge dramatically even for twins. A seemingly minor decision, like an extra visit to a place, can alter one’s entire fate. Therefore, a prestigious university is not always the best choice for every child. The decision often hinges on whether the path is practical or merely prestigious. A school known for its reputation might not offer the practical experiences a student needs, potentially leading to instability and disillusionment among highly intellectual peers. Some, overwhelmed by the genius surrounding them, might even fall into despair and ruin.

Our lives are not determined by what we see with our eyes; relying solely on visual perception is fraught with immense peril. The same applies to what we hear. We possess six sensory gates: eyes, ears, nose, tongue, body, and mind. These six gates are instrumental in making decisions, yet they can lead us astray, trapping us in metaphorical quagmires.

Imagine a beautiful path covered in fallen leaves. You walk for a kilometer, enjoying the scenery, but then step into what appears to be more leaves, only to find it is a swamp. Your weight shifts to the submerged leg, pulling you deeper. Struggling or screaming is futile; you sink and disappear. The path, initially romantic and inviting, conceals a deadly trap. Such hidden dangers, or “swamps,” are abundant in life, and our eyes cannot distinguish them. In my hometown, there were many such swamps, often covered by leaves or even clear water. Cattle, instinctively seeking water, would often step into these hidden traps, sinking instantly and disappearing forever. These “snake holes,” as we called them, were deep, narrow passages connected to the river, claiming many lives, both human and animal, during my childhood. Our eyes, like those of the cattle, cannot perceive these hidden dangers. The leaves and gravel appear to float due to water pressure, making the traps indistinguishable from solid ground.

Historically, professions existed in places like London where individuals would search sewers for lost coins, necklaces, and rings. These “sewer divers” faced extreme dangers, including gas poisoning, getting lost in the labyrinthine tunnels, or being attacked by swarms of rats. Many perished in these hazardous conditions. Their monthly earnings, though higher than average wages, came at a terrible cost. This profession, which existed for centuries, eventually disappeared with modernization.

New York City, a century ago, lacked a proper sewage system. Instead, buildings had communal waste pits where residents disposed of their refuse. These pits were managed by workers who collected and transported the waste. The most dangerous task involved descending into these 6-meter-deep pits to scoop out the waste, often leading to death by gas poisoning. These pits also became dumping grounds for murder victims, whose bodies would sink into the refuse, making them impossible for police to find. The world’s current level of cleanliness and sanitation is a relatively recent development. Even in Seoul, during my youth, there were “night soil men” who carried human waste in heavy buckets, a back-breaking and unsanitary job. These historical examples highlight how much our living conditions have improved.

  1. The Economic Miracle of Korea and the Foresight of Leaders
    In 1960, South Korea’s GDP per capita was a mere $68, making it one of the poorest nations in the world, even behind North Korea, which had a GDP of $140. Indonesia was at $150, and the Philippines, at $170, was prosperous enough to fund the construction of Jangchung Gymnasium in Korea. We were at the bottom of the global economic ladder. Yet, within approximately 65 years, by 2020, South Korea’s economy had surged, now ranking among the top nations in Asia, with a GDP per capita of around $40,000, surpassing North Korea by 70 times. Furthermore, South Korea has become the world’s fourth-largest defense industry producer, capable of manufacturing advanced weaponry, including fighter jets and tanks, at an astonishing rate. This rapid economic and industrial growth is a testament to our nation’s progress.

This transformation was significantly influenced by President Park Chung-hee. During his visit to Germany, he met with Chancellor Helmut Schmidt, who held considerable power at the time. Germany provided South Korea with a commercial loan of 270 million Deutschmarks, secured by the labor of 1,000 Korean miners and 4,000 nurses sent to Germany. President Park personally descended 1,000 meters into a German mine to meet the Korean miners, many of whom were university graduates who had left Korea due to lack of employment. He also gathered Korean nurses and miners in a hall, where the national anthem played. Overcome with emotion, everyone, including President Park, wept uncontrollably, turning the anthem into a chorus of sorrow. This display of profound emotion deeply moved German officials, including President Heinrich Lübke and Chancellor Schmidt, who were unaccustomed to such public expressions of grief.

Chancellor Schmidt suggested that Korea build its own highways, similar to Germany’s Autobahn. President Park, deeply inspired, knelt and kissed the Autobahn, symbolizing his commitment to bringing such infrastructure to Korea. Upon his return, despite widespread opposition from politicians and the public, who believed building highways for only 6,000 cars would bankrupt the nation, President Park pushed forward with the construction of the Gyeongbu Expressway. Opposition leaders, including Kim Dae-jung and Kim Young-sam, even physically blocked bulldozers. Yet, President Park’s vision, which foresaw the future economic benefits, ultimately prevailed.

This historical account underscores the importance of foresight. Thirty years ago, when I warned about the impending low birth rate crisis, I was ridiculed. Now, schools are closing, and some central elementary schools, once bustling with thousands of students, have only a handful of new enrollments. Our eyes often fail to see the future.

  1. The Four Beginnings and the Four Virtues: A Path to Wisdom
    We cannot discern the Commiseration (惻隱之心, cheuginjisim) with our eyes. Commiseration is the pinnacle of love, the highest expression of compassion. Similarly, Shame and Dislike (羞惡之心, suhojisim) is the ultimate form of righteousness, distinguishing right from wrong. Deference (辭讓之心, sayangjisim) represents the height of propriety, showing respect and yielding to others. To live solely for one’s own well-being, without considering others, lacks propriety. Even in a competitive capitalist society, having compassion for one’s rivals demonstrates true propriety. Finally, Right and Wrong (是非之心, sibi-jisim) is the essence of wisdom, enabling us to judge what is correct.

These four beginnings—Commiseration, Shame and Dislike, Deference, and Right and Wrong—correspond to the four virtues: Benevolence (仁, in), Righteousness (義, ui), Propriety (禮, ye), and Wisdom (智, ji). These are the Four Virtues (四德, sadeok) of humanity. Just as a rough stone might be a diamond to an expert, our eyes alone cannot discern true value without wisdom. Without wisdom, we often choose paths that lead to ruin instead of life. For instance, choosing Seoul National University over Yonsei, unaware of the hidden destinies, could lead to a life of poverty instead of wealth. This is why wisdom is crucial.

My own life, despite facing numerous hardships and even imprisonment, has always been guided by correct judgment, not by error. A God-man chooses their path, even if it leads to a prison, for it is part of a larger divine plan. We must understand that the Four Beginnings are intrinsically linked to the Four Virtues.

We must be grateful for the contributions of leaders like President Park Chung-hee, who, despite criticisms, laid the foundation for Korea’s economic prosperity. The 270 million Deutschmarks from Germany, along with funds from Japan, formed the bedrock of our economic development. While the United States provided humanitarian aid, it initially refused commercial loans to President Park’s government due to political disagreements.

Our eyes alone cannot comprehend the complexities of this world. President Park Chung-hee, by ending the era of “night soil men” and improving sanitation, transformed our nation. While I respect all past presidents, including Kim Dae-jung and Roh Moo-hyun, I view all leaders as remarkable individuals, transcending political ideologies. Kim Dae-jung, despite being imprisoned by Park Chung-hee, later built a grand memorial hall for President Park in Sangam-dong, recognizing his pioneering spirit and contributions to the nation. This act of forgiveness and understanding demonstrates his profound character.

I have known many prominent political figures, including Kim Dae-jung, and have even occupied their former offices. My current office in Yeouido was once used by three former presidents: Kim Young-sam, Lee Myung-bak, and Park Geun-hye. This connection to historical figures is quite remarkable. I have also lectured extensively abroad, including in Seattle, Los Angeles, and New York, since the late 1980s. These experiences highlight my long-standing engagement in public life.

  1. The Simultaneous Appearance of Black Holes and White Holes
    A question arises regarding the simultaneous appearance of Black Holes (블랙홀) and White Holes (화이트홀) when I travel to and from the Sky Temple (백궁). When I depart, I use a Black Hole, and when I return, I use a White Hole. For my journey to occur, both must be prepared simultaneously. The Black Hole is ready for my departure, and the White Hole is ready for my arrival. They operate in tandem, like two railway tracks, enabling instantaneous, intergalactic travel. My ancestors, whose levels are elevated through my blessings, also travel across galaxies, experiencing profound gratitude, which in turn generates positive energy for you.

These two phenomena—one descending, one ascending—do not merely appear at our building but extend deep into the earth. The angels, visible as clouds, accompany my movements. When I am still, they are still; when I move, they move. Scientists cannot analyze this phenomenon; human technology is incapable of comprehending it. This is not mere intercontinental travel, which would be visible and slow. This is Dimensional Travel (차원 이동), an instantaneous shift between dimensions. One moment I am here, the next I am in another world. This is a Dimensional Travel Spaceship (차원 이동 비행 접시). Unlike ordinary spaceships that disappear into a Black Hole, my movements are visible, yet no jet fighter can pursue me. This is why anti-fans cannot dismiss it as fake; humanity lacks the technology to analyze it.

This phenomenon, though beyond human comprehension, is a natural occurrence for me. It is a deliberate manifestation, a piece of evidence left for you to witness, proving the existence of the God-man. Just as you cannot see Dark Matter (암흑 물질) or Dark Energy (암흑 에너지), scientists cannot see my energy. They only confirm the existence of one habitable planet: Earth. Yet, I speak of countless stars and beings. Therefore, do not be troubled by trivial matters; they are fleeting. A greater world awaits you, where you will traverse galaxies without the need for sustenance.

When I enter the Black Hole, its color changes from red to a different hue, signifying my presence. The angels in the Sky Temple welcome me with joyous movements. This is a glimpse into a higher dimension, a world beyond your current understanding.

  1. The Path to Heaven: Overcoming Self and Embracing Compassion
    The question of Blasphemy (신성 모독죄) is complex. In Jesus’ time, he was crucified for Blasphemy, a judgment made by humans. However, Blasphemy is a sin that only God can judge. Human judgment in such matters is inherently flawed.

The ultimate goal is to achieve Perfect Completion (畫龍點睛, hwaryongjeomjeong), the final blessing and designation that prevents reincarnation into lower realms. Meeting the God-man is the crucial final step. This involves Conquering Self and Returning to Propriety (克己復禮, geukgipokrye), overcoming one’s desires and adhering to the principles of Benevolence, Righteousness, Propriety, and Wisdom. Our six senses—eyes, ears, nose, tongue, body, and mind—can lead us astray, tempting us with desires for fame and wealth. This is Wrong View (邪見, sagyeon). To achieve Right View (正見, jeonggyeon), we must overcome these temptations.

Those who conquer themselves and embrace these virtues will meet the God-man and receive Blessings (축복, chukbok) and a Heavenly Nameplate (명패, myeongpae), thus completing their journey to Heaven. This self-mastery is incredibly challenging.

During the Great Repentance Ceremony (석고대제, seokgodaeje), two aspects are examined: how one used material possessions and how one used their heart. All material possessions on Earth belong to the God-man, yet humans mistakenly cling to them, creating conflict. We must learn to share and yield to others. Those who fail to practice Deference with their possessions are destined for reincarnation.

The Bible, Matthew 25:40, states: “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.” This means that even giving a glass of water to a beggar is an act done for the God-man. Conversely, those who neglect the needy, like refugees and impoverished children, are condemned to eternal fire. This refers to those consumed by their physical senses and desires. Those who hoard wealth and indulge in gluttony, for example, often suffer from illnesses like diabetes, leading to both physical suffering and spiritual damnation.

The second aspect examined during the Great Repentance Ceremony is the heart, specifically the Inner Heart (속마음), which encompasses your subconscious and unconscious mind. It reveals what you have accumulated throughout countless lifetimes, not just this one. Only those who have lived countless virtuous lives will have the gates of Heaven opened to them.

  1. The Power of Blessings and the Wisdom of Giving
    A single Blessing is sufficient and complete; its power does not increase with repetition. However, if multiple people offer Blessings to someone, it elevates the Level (레벨) of the givers in Heaven. This is because their act of giving demonstrates Commiseration and a good heart. Giving to others, whether through Blessings or charitable acts, benefits the giver more than the receiver. Just as the parable of the talents teaches, those who use their resources to help others will receive more, while those who hoard will lose what they have.

Warren Buffett, for example, donated 186 trillion won of his wealth to charity, believing that his children should experience the joy of earning their own money and contributing to society. He understood that true wealth lies in giving, ensuring that good people do not starve and supporting those in need. This is why wealthy individuals in America are often respected; they are known for their philanthropy. We should emulate this culture of giving.

Regarding a question about using a paper centrifuge for a generator, while it might be possible to construct, paper is unsuitable for the centrifugal force required. Another question concerned displaying promotional materials for Huh Kyung-young on a car. Such actions are observed in Heaven, and countless angels may accompany you, bringing about unforeseen changes. My own presence is surrounded by an immense number of angels, though they are invisible to human eyes. If they were visible, my activities would be hindered. This energy, like Dark Energy, is imperceptible to human senses and scientific instruments. Yet, it is real, and its effects are evident in the transformations experienced by those who believe.

Many people, including high-ranking police officials, acknowledge and respect my energy. My photographs are displayed in their offices, a testament to their recognition. However, those who are unfamiliar with me may dismiss my words as deceit. It is difficult to explain these phenomena to those who cannot perceive them. Your eyes can only confirm 25% of reality; the remaining 75% is unseen. While some unseen phenomena, like electromagnetic waves, can be detected by instruments, my energy cannot. The rare instances where my energy has been captured on video are meant to provide a glimpse into this higher reality.

This is Dimensional Travel, not mere physical movement. It is like changing channels on a television; one moment you are in Washington, the next in Brazil, then London, then New York. The channel changes, and the dimension shifts instantaneously. This concept may be scientifically challenging to grasp, but for us, it is effortless.

  1. Testimonies of Healing and Transformation
    Numerous individuals have experienced profound healing and transformation through my Blessings and energy. One person recounted how they were miraculously saved from a fall down a staircase, feeling as if angels gently lowered them. Another, suffering from a spinal disability, was able to walk again after receiving Blessings and even became a novelist, aspiring to write about the God-man. A third person shared how their father appeared in a dream after receiving Blessings, and how their 95-year-old grandmother regained her health through the energy I provided.

Another individual, who had suffered from a severe heart condition and breast cancer, experienced complete healing after I commanded the cancer to disappear and infused energy into her heart. She described feeling a fist-sized object enter her chest, followed by a surge of blood and a sense of peace. The recurring nightmares of being attacked also ceased. She expressed profound gratitude for the healing and the realization that a spiritual world awaited her. She recognized me as the incarnation of the Holy Trinity, the Creator, who descended to Korea 2,000 years after Jesus.

These testimonies highlight that many illnesses are complex and cannot be easily diagnosed or treated by conventional medicine. In such cases, my energy can bring about comprehensive healing. However, for healing to occur, one must open their heart and have unwavering faith. Those who resist or doubt will not experience the same results. The more desperate and open one is, the more readily the healing energy can enter. This is why only a small percentage of the population truly receives such profound healing; many are too proud or self-reliant.

Mental illnesses are on the rise because people are increasingly self-absorbed, believing themselves to be at a divine level. They challenge my words, saying, “Prove it.” Such individuals will not be healed. Only those who are truly desperate and humble will receive my help. The most difficult patients to heal are often doctors, whose medical knowledge can create a barrier to faith. Conversely, those with less formal education or fewer preconceived notions tend to heal faster because they are more open and receptive.

I have healed the blind in an instant, and countless other difficult cases. It all depends on one’s mindset. If you surrender and say, “I have no other way,” then healing will occur. If you believe you have other options, then you must pursue them. The story of the paralytic lowered through the roof to reach Jesus illustrates this profound level of faith.

Meeting me is a profound stroke of luck, a culmination of your ancestors’ efforts to guide you here. In return, your ancestors are also sent to Heaven. This is a collaborative effort between you and your ancestors.

The Divine Vision: Navigating Life’s Illusions and Unveiling True Wisdom

  1. The Peril of Perception: Navigating Life’s Hidden Quagmires
    Welcome to Sky Temple, the sacred ground where the pure energy of 12 billion light-years converges, and upon which your fortune and destiny begin to transform. We consume Elixir Milk, which is preserved by writing “Huh Kyung-young” on it or attaching a photograph of the God-man, thereby strengthening us spiritually and physically.

Our eyes are adept at perceiving the external world, but they are profoundly inadequate for discerning the inner realities. This limitation often leads to misjudgment. Consider the dilemma of a parent whose child is accepted into both Yonsei and Seoul National Universities, struggling to decide which institution would be more beneficial. One might visit both campuses, yet remain unable to distinguish which path is truly advantageous for their child. Many individuals experience such confusion. For instance, attending Yonsei might lead to marrying into a wealthy family, while attending Seoul National University could result in a life with an alcoholic spouse, leading to illness and an early demise. Conversely, a daughter attending Yonsei might become the wife of a rich man.

It appears that one’s fate or destiny is fixed, yet even twins experience vastly different outcomes. A seemingly minor decision, such as visiting a particular place one more time, can alter a twin’s entire destiny. Sometimes, it is an accidental encounter that changes everything. Therefore, a prestigious university is not always the best choice for one’s child. The choice often boils down to practicality versus prestige. While a school’s reputation might be superior, a child with a practical disposition might thrive more among like-minded individuals. Forcing a child into a prestigious but impractical environment can lead to instability and a sense of inadequacy among highly intelligent peers. Some individuals, despite barely making it into a top university, find themselves surrounded by geniuses, experience profound disillusionment, and fall into destructive paths.

Such individuals, even from esteemed universities, exist. Our lives are not determined by what we perceive with our eyes; this reliance is fraught with immense danger. The same applies to what we hear. We possess six sensory gates: eyes, ears, nose, tongue, body, and mind. These six gates determine which path we traverse. A wrong decision can lead one into a quagmire.

Imagine a beautiful, autumn path covered in fallen leaves. One might stroll along, humming a tune, until a single step reveals a hidden swamp. The weight shifts to the submerged leg, pulling one deeper, perhaps a meter down, and then further. No matter how much one struggles or screams, there is no one to help. Any movement only accelerates the descent. The path, though picturesque and romantic, conceals a deadly trap. Such places exist, leading to an unseen demise.

Our lives are filled with countless such “swamps” that we cannot discern. To the eye, the fallen leaves appear uniform, yet beneath lies a treacherous bog. In my hometown, there were over a dozen such swamps. As a child, I always approached them with caution. Even cattle, when driven, would instinctively try to enter these swamps to drink, as the water level was slightly lower and the bottom appeared to be gravel. However, this gravel was merely floating due to pressure, and the moment a cow stepped in, it would be sucked into the mud, disappearing into an underground river. Many people and cattle have perished this way. We call them “snake holes,” like burrows for snakes, about a meter in diameter, leading into the river.

Our eyes, both human and animal, cannot detect these hidden dangers. Leaves and gravel cover the surface, but due to peculiar pressure, the gravel floats, creating a deceptive appearance. The water is often clear, as it is river water pushed upwards. These hidden traps were once used to dispose of bodies in my village.

In old London, there was a profession of sewer divers who retrieved coins, necklaces, and rings lost in the sewers. These individuals risked their lives, sometimes succumbing to gas poisoning or being attacked by hundreds of rats. Some even got lost in the labyrinthine underground passages, never to return. The income from these recovered items often exceeded a monthly salary, and about a hundred such individuals existed in London, many of whom died. This profession, though dangerous, persisted for centuries until modernization rendered it obsolete.

New York City, in its early days, lacked a sewage system. Instead, there were communal pits for waste between buildings. Residents would dispose of their waste there, which was then collected by “toilet trucks.” Those who managed these pits, especially those who descended to scoop the waste from the bottom, often died from gas poisoning. These 6-meter-deep pits were also used by criminals to dispose of bodies, which would disappear into the refuse, making identification impossible.

The cleanliness we enjoy today is a relatively recent development. Even in New York, a city over a century old, such waste pits existed between apartment buildings due to the absence of proper sewage systems. Only minimal tap water flowed, with no general wastewater treatment. This was similar to the shantytowns of Korea, where people carried human waste in heavy buckets, a back-breaking task. The streets were often soiled, and waste collectors would visit regularly. Many homes lacked septic tanks, especially in hillside communities, requiring direct collection.

  1. Korea’s Economic Transformation: A Testament to Visionary Leadership
    In 1960, South Korea’s GDP per capita was a mere $68. North Korea, by contrast, was twice as prosperous at $140. Indonesia stood at $150, and the Philippines at $170. The Philippines even helped us build Jangchung Gymnasium, as we lacked the technology. The Philippine president, witnessing our lack of facilities, offered assistance, and the gymnasium became our first major indoor arena. At that time, we were the poorest nation in Asia, and indeed, among 160 countries worldwide. Thailand was the wealthiest in Asia at $220, followed by the Philippines, Indonesia, and North Korea.

Within approximately 65 years, from 1960 to 2025, South Korea transformed from the poorest nation to a leading Asian economy, comparable to Japan, with a GDP per capita of around $40,000. We now rank fourth globally in defense industry production, manufacturing excellent weaponry. Our tanks and other military equipment are highly sought after internationally. This means South Korea’s military supplies are inexhaustible in any conflict. For example, even the United States would need to purchase our equipment in a war. North Korea’s production capabilities are incomparable to ours, though they possess nuclear weapons. We can continuously produce fighter jets, even if they are lost in battle. Our defense industry’s global fourth-place ranking is truly remarkable.

This incredible growth, now 70 times that of North Korea, is largely attributed to President Park Chung-hee. He was highly regarded by German Chancellor Helmut Schmidt, who held significant power at the time. During a car ride on the Autobahn, Schmidt suggested that Korea build similar highways. President Park, deeply moved, disembarked and kissed the highway, a gesture that profoundly impressed Schmidt, who recognized him as an extraordinary leader.

Park Chung-hee’s visit to Germany was pivotal. We had sent 1,000 miners and 4,000 nurses to Germany as collateral for a loan. These miners were all university graduates who, despite their education, could not find jobs in Korea. President Park personally descended 1,000 meters into a mine to meet them. He also gathered all the miners and nurses in a hall, where, upon hearing the national anthem, everyone, including the President, wept uncontrollably. The German President Lübke and Chancellor Schmidt were deeply moved by the Koreans’ profound emotion, contrasting it with the stoicism of German workers.

This emotional display, coupled with the collateral of the workers’ wages, secured a 270 million Deutschmark commercial loan from Germany. This was not aid but a loan that had to be repaid. This capital became the foundation of Korea’s economic development.

During his visit, President Park also met with Korean students studying in Germany, including Dr. Paik Young-hoon, a close acquaintance of mine. Dr. Paik, who had endured extreme hardship to study abroad, later became instrumental in securing the German loan through his professor, who was a high-ranking official in charge of German loans. Dr. Paik then proposed the establishment of shipyards and steel mills in Korea, leading to the creation of Pohang Iron and Steel Company (POSCO). He argued that these industries were essential for future development, including the automobile industry. At the time of President Park’s visit, Korea had only 6,000 cars, and many opposed the highway project, questioning its necessity. Despite this opposition, President Park, inspired by the Autobahn, pushed forward with the construction of expressways.

Opposition leaders, including Kim Dae-jung and Kim Young-sam, even lay down in front of bulldozers to protest the highway construction. Almost everyone, except the military, opposed it, claiming it would ruin the country. This illustrates how our human eyes cannot foresee the future. Thirty years ago, when I warned about the impending low birth rate and national collapse, there was no such issue in Korea. I was ridiculed as a “crazy fraud” and unfit for presidential candidacy. Yet, my predictions have proven true. This year, 180 elementary schools have no new enrollments, and 5,000 have closed. A central elementary school in Gwangju, which once had 5,000 students, now has only one new student. We must learn to see the future with our inner vision.

  1. The Four Virtues and the Path to Enlightenment
    Do you understand the concept of cheoeun-jisimi (惻隱之心, the mind of compassion)? We cannot perceive it with our eyes. Cheoeun-jisimi is the ultimate expression of love, its highest point. Sayang-jisimi (辭讓之心, the mind of deference) is the ultimate expression of propriety, the highest level of courtesy. To only care for one’s own well-being is to lack propriety. Even in a competitive capitalist society, one must have compassion for competitors; this demonstrates the highest form of propriety.

What then are suho-jisimi (羞惡之心, the mind of shame and dislike) and sibi-jisimi (是非之心, the mind of right and wrong)? Sibi-jisimi is the ultimate expression of righteousness, discerning right from wrong. These four are the sadan (四端, Four Beginnings) of humanity: in (仁, benevolence), ui (義, righteousness), ye (禮, propriety), and ji (智, wisdom). These are the four virtues (sadeok, 四德) of humanity. The sadan are the beginnings, and the sadeok are their full manifestation.

Just as a diamond in its raw state is merely a stone to an untrained eye, our physical eyes cannot discern true value without wisdom. We might discard a diamond, mistaking it for a common rock. Our eyes are not to be trusted; therefore, wisdom is essential. Universities do not teach these concepts; they focus on different principles. Without knowledge, we often choose death over life. For example, choosing Seoul National University over Yonsei, unaware of the hidden destinies, is like choosing poverty over wealth. This is because we cannot see the “angels” or the true consequences.

Those who claim to know everything often ruin their lives. However, those who follow my teachings, even if they stumble, will go to heaven. Those who watch my lectures must come to Sky Temple to receive the “angels” and blessings. Many people make wrong judgments, mistaking their own cleverness for wisdom. I, however, have never made a wrong judgment, even in the face of hardship. My judgments are always correct because I possess the “angels.” These correct judgments have led me to where I am today. A God-man chooses his path, even if it leads to prison; it is not chosen by humans. It is simply the right time for action.

Possessing the sadan alone is insufficient; they must be connected to the sadeok. Cheoeun-jisimi is the beginning of benevolence, sayang-jisimi is the beginning of propriety, sibi-jisimi is the beginning of righteousness, and suho-jisimi is the beginning of wisdom. We must understand this. We should be grateful to President Park Chung-hee and the soldiers who served the nation and laid the foundation for Korea’s development.

The 270 million Deutschmarks from Germany were crucial for Korea’s economic revival. At that time, the U.S. under President Kennedy refused to provide loans, viewing Park Chung-hee as a dictator and preferring to support democratic nations. Instead, the U.S. provided free aid, such as food, through Christian organizations, and supported us during the Korean War. However, they were dissatisfied with President Park’s policies and withheld loans, which led him to Germany. The collateral for the German loan was the wages of the 4,000 nurses and 1,000 miners.

Therefore, we must understand that we cannot comprehend this world merely by what our eyes perceive. Today, we live in comfort, a stark contrast to the past when people had to collect human waste. President Park Chung-hee ended that era. I respect all leaders, regardless of their political affiliation. We should not engage in factionalism. President Kim Dae-jung, despite being imprisoned multiple times by President Park, later built a magnificent memorial hall for him in Sangam-dong. This demonstrates his love, forgiveness, and understanding. Other presidents did not even consider such a gesture. Kim Dae-jung, having experienced the presidency himself, later recognized Park Chung-hee as a pioneer and a visionary. He came to regret his past opposition to the highway project, realizing its importance for national development.

  1. The Mysteries of Interdimensional Travel and Divine Intervention
    A question was posed regarding the simultaneous appearance of white holes and black holes when I travel to the White Palace (백궁). When I depart, I use a black hole; when I return, I use a white hole. For my journey, both a black hole for departure and a white hole for arrival must be prepared simultaneously. This individual did not understand that both are necessary for seamless interdimensional travel. As I enter the black hole, it disappears, and as I emerge from the white hole, it also disappears. Both must be ready concurrently. This is akin to a train needing two rails.

Your ancestors, whose levels we elevate, now travel throughout the galaxies according to their spiritual level. They are grateful to you, and this gratitude generates positive energy for you. Thus, two phenomena appear: one descending and one ascending. These do not merely reach our building but extend to the ground, as no one knows precisely where I will land. This is why they appear so deep. You can also see the energy of the angels moving in the sky, appearing as clouds.

When I am about to ascend, the angels dance and move. As I enter the black hole, the color changes, signifying my departure. Then, I am gone. This is interdimensional travel, not mere planetary or continental travel, which would be visible and take time. This is instantaneous, a flash, and I am in another dimension. This is a dimensional travel spacecraft. Unlike ordinary spacecraft, it does not simply disappear into a black hole; it shifts dimensions. Jet fighters cannot pursue it. It appears and then vanishes.

Can skeptics dismiss this as fake? Humanity lacks the technology to analyze it. I do not need to explain every detail of my movements. For us, it is a natural phenomenon. This phenomenon, which humans are not meant to see, is revealed for a reason: it is a sign left by the divine for you to witness, a proof of the God-man.

Can you see dark matter or dark energy? No, your human vision cannot perceive them, nor can scientists. Scientists only confirm Earth as a planet where humans live. Yet, I speak of countless stars. Therefore, do not be troubled by trivial matters; they are fleeting. You will realize that we often cling to insignificant things, weeping and struggling. A vaster world awaits you, where you will travel through galaxies, free from the need for food or waste disposal.

Observe the image of the spacecraft before I enter it; it is red. This energy body is a spacecraft that reaches galaxies in one second, shifting dimensions. From the fourth dimension of Earth, it moves to infinite dimensions. This light is created by no human. It resembles what appeared at Park Hyo-sook’s house, yet it is different. It is instantaneous teleportation. It can enter various places, appearing unique.

When you eventually go to the White Palace and travel to other galaxies, you will move in a similar fashion. Your clothes will adapt to the environment, changing color like a chameleon. If you enter the ocean, your body will appear the color of the sea, invisible to human eyes. If you sit on a rock, you will take on the rock’s color. This is why humans cannot detect it; it is captured only by special cameras. On Earth, it would appear the color of the sky, invisible even when right before your eyes. This is dark matter.

Observe the rotating image near my face. This is my personal vehicle. Park Hyo-sook captured this image at my dining table. It shows it moving from there, then descending to my sofa, where it settles in my seat. This is what you are seeing: the spirit of a friend who has come to the White Palace. It remains in this spot. I instructed it to be photographed at 1 AM, knowing it would appear. The fact that it appears at my seat is proof. It ascends to my face and then descends. The rotation speed is very fast. This is a massive object condensed to fit indoors.

The reason two appear simultaneously is that without both, I cannot travel.

  1. The Divine Mandate and the Path to Eternal Life
    A question was posed about the “Omi-dang era” (오미당 시대, a time of five flavors or pleasures) and the God-man’s role. While it may seem that I have not provided tangible benefits, I have given much. For instance, if I had not met with North Korean leaders, a war on the Korean Peninsula might have erupted. I am fulfilling my duties.

In Jesus’ time, there was the crime of blasphemy, for which he was crucified. However, blasphemy is a sin that humans cannot judge; only God can. Human judgment in that instance was flawed.

The concept of hwaryong-jeomjeong (畫龍點睛, “dotting the eyes of the dragon,” the final touch) refers to completing everything perfectly on Earth and then receiving blessings and a heavenly nameplate. Without this, one is reborn, often into a slaughterhouse. Meeting the God-man is like making that final, crucial dot. It means one has conquered oneself. To conquer oneself and uphold propriety is the ultimate goal. If one is swayed by the five desires, it is impossible.

Our six senses—eyes, ears, nose, tongue, body, and mind—can lead us astray, causing endless cycles of reincarnation. These senses can become “demonic eyes,” tempting us towards fame, wealth, and other worldly desires. To overcome this requires jeonggyeon (正見, right view). Without jeonggyeon, these six senses pull us towards evil. They always lead us to pursue honor and material possessions. If we are swayed by these, we cannot achieve enlightenment. These are sagyeon (邪見, wrong views), which people prefer over jeonggyeon. Thus, reaching heaven becomes difficult.

To conquer oneself and uphold benevolence, righteousness, propriety, and wisdom is to dedicate oneself to these virtues. Such individuals meet the God-man at the culmination of their journey, receiving blessings and a heavenly nameplate. This is the completion. The most challenging aspect is geukgi-boknye (克己復禮, overcoming oneself and returning to propriety). You have, to some extent, overcome yourselves and met the God-man, receiving the final blessing and nameplate.

We are now going to the White Palace, but not without seokgo-daeje (石鼓大祭, a great ritual of repentance). During seokgo-daeje, two things are examined: material possessions and the heart. All material things on Earth belong to the God-man, yet humans mistakenly cling to them, creating enmity with others. This is wrong. We must share and defer to others. Those who do not defer in material matters will be reborn. Those who defer and share their wealth, as described in Matthew 25:40, will be judged.

Matthew 25:40 states: “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.” This means giving a glass of water to a beggar is like giving it to the God-man. Conversely, those who do not are cursed: “Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.” This refers to refugees and suffering children in Africa. They are manifestations of the divine. Those who do not help them will enter eternal punishment, while the righteous will enter eternal life.

This means those who cling to material possessions and do not share them will suffer from illnesses like diabetes and go to hell. It is not just one consequence. The second thing examined is the heart, specifically the inner heart, the subconscious and unconscious mind. It is not just one lifetime on Earth that is judged, but an eternal existence. Heaven’s gate opens based on countless virtuous lives, not just one good life. This is the answer to the profound question.

  1. The Power of Blessing and the Nature of Divine Healing
    A question was asked about the effect of multiple blessings. A blessing is a one-time event; its power does not increase with repetition. However, if many people bless someone, even if that person has already received a blessing, the individuals giving the blessings will elevate their own spiritual level. This is because they have used their hearts and resources for a good cause, demonstrating cheoeun-jisimi. It is the giver who receives the benefit, not the recipient. For example, helping a poor child in Africa benefits the helper more than the child. This is why the wealthy often become wealthier, and the poor remain poor.

Warren Buffett, for instance, donated 186 trillion won of his wealth to a foundation. His children were disappointed, but he told them, “I cannot take away the joy of earning money from you.” He believed they inherited his DNA and could earn their own wealth and contribute to society. He designated how his wealth should be distributed to widows, single mothers, and others in need, ensuring that good people would not starve. This legacy benefits future generations. If he had given his children 186 trillion won, they would have wasted it and become arrogant. In America, the wealthy are respected because they are major philanthropists. We should emulate this, rather than simply passing on wealth to descendants.

A question was raised about creating a generator using a paper centrifuge. While it might be possible to construct one, paper is unsuitable for effective centrifugal force.

Another question concerned the effect of attaching promotional materials for the God-man to one’s car. Those who do so are observed by the White Palace. Unimaginable angels may follow them, and their lives will undergo profound changes. Even when I am seated, countless angels surround me, though they are invisible to human eyes. If they were visible, they would obscure me. Such phenomena are occasionally captured by cameras for a reason: to provide evidence of the God-man. I possess infinite angels and can bestow them upon billions without depletion. The “Great Angel” (대천사) blessing, for example, is powerful enough to prevent marital disputes from escalating.

Police officers, however, cannot see these angels or dark energy. If I were to explain it, I might be perceived as a fraud. But you, who understand, know the truth. Those who continuously watch my YouTube videos and then accuse me of fraud will eventually realize the truth. My energy has genuinely transformed many lives. The Elixir Water (백궁 광천수) has appeared, and writing my name on milk preserves it, unlike ordinary milk. These differences are evident.

Explaining these things to the police is difficult. However, many prominent individuals, including police chiefs and section heads, have visited Sky Temple and acknowledge my energy. My photograph is displayed in their offices. They recognize the energy. Those who know me understand this energy. But those who are completely ignorant might accuse me of lying.

Your eyes can only perceive 25% of this world. The remaining 75% is invisible. While electromagnetic waves are invisible to the naked eye, they can be detected by instruments. However, my energy is utterly undetectable by any means. The rare video footage that appears is for a specific reason: to allow you to glimpse this advanced world. This is interdimensional travel. When I enter, the dimension instantly shifts, like changing channels on a television. There is no physical travel; the channel of reality simply changes. This is difficult for science to grasp, but for us, it is effortless.

  1. Testimonies of Divine Healing and Transformation
    Several individuals shared their experiences. Bae Jin-yi, the director of the Gimhae Spiritual Center, recounted an incident where she fainted after drinking plum extract. Despite her lack of alcohol-degrading enzymes, she completely lost consciousness. She was on a staircase, but someone caught her, describing her as feeling “light as a feather,” as if someone gently lowered her. She believes the angels and Great Angels protected her from injury.

Ahn Jae-hyun from Cheongju, a person with a spinal disability, shared that she used to travel to Sky Temple lying down in a car. After receiving blessings and a nameplate, she prayed to see the God-man in her dreams. One day, she did. Now, years later, she walks normally and has even debuted as a novelist. Her dream is to write novels that promote the God-man. She attributes her healing and newfound ability to write to the God-man’s blessings.

Jang Jeong-hee from Yangsan recounted that after receiving blessings and a nameplate, her deceased father appeared in her dream at a sacred site, tending to flowers. Her mother, however, appeared as a baby, having been reborn. She also shared that the God-man’s radiant energy, which she applies in her work, healed a 95-year-old grandmother, making her healthier than herself.

Lee Hyun-jong from Incheon, who suffered from a lifelong heart condition and various other ailments, including breast cancer, experienced miraculous healing. Despite a traumatic past and recurring nightmares, conventional medicine offered no solutions. After meeting the God-man, he received energy and commands to heal his breast cancer, which disappeared without medical intervention. During a photo session with the God-man, he felt a fist-sized object enter his heart, followed by a sensation of blood flowing throughout his body, bringing peace and comfort. From that night on, his heart was at ease, and the nightmares ceased. He realized that the God-man’s energy, words, gestures, and even breath have infinite power, healing all his incurable diseases. He expressed profound gratitude for meeting the incarnation of the Holy Trinity, Jesus, in Korea, receiving healing and blessings. He lives without fear of illness, constantly surrounded by the God-man’s presence.

These testimonies illustrate that many illnesses are ambiguous and cannot be precisely diagnosed or treated by conventional medicine. In such cases, the God-man’s intervention can cause various ailments to disappear simultaneously. However, healing requires an open heart and earnest desire. If one resists or doubts, healing may not occur. The White Palace instantly discerns one’s sincerity. Only when one is desperate and has exhausted all other options does the heart fully open, allowing the divine energy to enter. This is why only a small percentage of the population receives healing; most are too proud or self-reliant.

Mental illnesses are on the rise because people are self-absorbed, believing themselves to be divine. They dismiss my words, challenging me to heal them. Such individuals will not be healed until they become desperate. The God-man gives to those who are truly desperate. However, blessings and spiritual levels are bestowed regardless of one’s openness.

The most difficult patients to heal are doctors, who believe their medical knowledge surpasses divine power. Conversely, those with less formal education or fewer preconceived notions tend to heal faster because they fully immerse themselves in faith. As you have witnessed, even a blind person of six years was healed in one second. Nothing is impossible; it depends on one’s mindset. If one surrenders and says, “I give up,” it happens. But if one claims to have other methods, they are left to try them. If one declares, “You are my only hope,” then healing occurs.

Today, with so many doctors and specialized hospitals, people no longer “break through the roof” to seek healing. Meeting me is a stroke of immense fortune, guided by your ancestors, who have now also been sent to heaven. This is a joint operation with your ancestors.

  1. The Divine Presence and the Future of Humanity
    A question was asked about whether attaching promotional materials to a car elevates one’s spiritual level. Yes, the White Palace observes this. Unimaginable angels may follow, and profound changes can occur. Even when I am seated, countless angels surround me, though they are invisible to human eyes. If they were visible, they would obscure me. Such phenomena are occasionally captured by cameras for a reason: to provide evidence of the God-man. I possess infinite angels and can bestow them upon billions without depletion. The “Great Angel” blessing, for example, is powerful enough to prevent marital disputes from escalating.

Police officers, however, cannot see these angels or dark energy. If I were to explain it, I might be perceived as a fraud. But you, who understand, know the truth. Those who continuously watch my YouTube videos and then accuse me of fraud will eventually realize the truth. My energy has genuinely transformed many lives. The Elixir Water has appeared, and writing my name on milk preserves it, unlike ordinary milk. These differences are evident.

Explaining these things to the police is difficult. However, many prominent individuals, including police chiefs and section heads, have visited Sky Temple and acknowledge my energy. My photograph is displayed in their offices. They recognize the energy. Those who know me understand this energy. But those who are completely ignorant might accuse me of lying.

Your eyes can only perceive 25% of this world. The remaining 75% is invisible. While electromagnetic waves are invisible to the naked eye, they can be detected by instruments. However, my energy is utterly undetectable by any means. The rare video footage that appears is for a specific reason: to allow you to glimpse this advanced world. This is interdimensional travel. When I enter, the dimension instantly shifts, like changing channels on a television. There is no physical travel; the channel of reality simply changes. This is difficult for science to grasp, but for us, it is effortless.

According to the lecture, what is the primary reason why humans often make poor decisions when faced with important life choices, such as selecting a university?

① Lack of sufficient information about the options
② Over-reliance on external advice from others
③ Inability to perceive the inner world or future consequences
④ Emotional biases influencing rational thought

(③ Inability to perceive the inner world or future consequences, The lecture emphasizes that human eyes are insufficient to observe the “inner world” or future outcomes, leading to poor judgments. A common misconception is that more information or less emotion would solve the problem, but the core issue is a fundamental limitation in perception.)

Fill in the blank: The lecture states that in 1960, South Korea’s GDP per capita was 68 dollars, while North Korea’s was __, indicating North Korea was twice as prosperous.

(140 dollars, The lecture highlights that North Korea’s GDP per capita was 140 dollars in 1960, twice that of South Korea’s 68 dollars, showing a significant economic disparity at the time. A common misconception might be that South Korea was always more prosperous, but this historical fact shows the opposite.)

True or False: According to the speaker, the “six gates” (eyes, ears, nose, mouth, body, mind) are always reliable guides for making correct life decisions.

(False, The speaker states that these “six gates” (안이비설신) can lead to wrong decisions and even “swamps” if not properly guided, implying they are not always reliable. A common misconception is that our senses inherently lead us to truth, but the lecture suggests they can mislead.)

What is the term used in the lecture to describe the highest point or “extreme” of love?
① 사양지심 (Sanyangjisim)
② 수호지심 (Suhojisim)
③ 시비지심 (Sibijisim)
④ 측은지심 (Cheugeunjisim)

(④ 측은지심 (Cheugeunjisim), The lecture defines Cheugeunjisim as the “extreme of love” (사랑의 극치), representing the highest form of compassion. A common misconception might be to confuse it with other “jisim” terms, but Cheugeunjisim specifically relates to pity and love.)

Short Answer: What specific action did Park Chung-hee take on the German autobahn that deeply impressed German officials and symbolized his commitment to national development?

(He knelt down and kissed the highway. This act demonstrated his profound dedication and vision for South Korea’s infrastructure development, leaving a strong impression on the German Chancellor. A common misconception might be that he simply admired it, but his physical act showed extreme reverence.)

True or False: The speaker claims that the current low birth rate in South Korea was a foreseen issue that he warned about 30 years ago, despite being criticized at the time.

(True, The speaker explicitly states he predicted the low birth rate crisis 30 years ago and was ridiculed for it, but his predictions are now proving true. A common misconception is that such issues arise suddenly, but the speaker claims long-term foresight.)

Intermediate
According to the lecture, what is the fundamental difference between how humans perceive the world and how a “divine being” (신인) operates, especially regarding travel and energy?

(Humans are limited by their physical senses and cannot perceive things like dark matter or dark energy, nor can they understand “dimensional travel” which is instantaneous. A divine being, however, operates beyond these limitations, moving between dimensions instantly and possessing infinite energy that is invisible to humans. A common misconception is that advanced technology could eventually replicate this, but the lecture implies it’s a fundamental difference in being.)

Fill in the blank: The speaker explains that when he travels to Baekgung (Sky Palace), he uses a __ to depart and a __ to return, and both must be prepared simultaneously.

(Blackhole, Whitehole, The speaker clarifies that he uses a blackhole to go to Baekgung and a whitehole to return, and both phenomena must be simultaneously present for his movement. A common misconception is that only one is needed at a time, but the lecture emphasizes the simultaneous preparation.)

Short Answer: Explain the concept of “Sadeok” (사덕) and “Sadan” (사단) as presented in the lecture, and how they are interconnected.

(Sadeok (Four Virtues) refers to In (仁 – benevolence), Ui (義 – righteousness), Ye (禮 – propriety), and Ji (智 – wisdom). Sadan (Four Beginnings/Roots) are Cheugeunjisim (compassion), Sanyangjisim (modesty/deference), Suhojisim (shame/disgust at evil), and Sibijisim (ability to discern right/wrong). The lecture states that Sadan are the “extremes” (극치) or highest points of Sadeok, meaning these innate feelings are the roots from which the virtues grow. A common misconception is that they are separate concepts, but the lecture emphasizes their direct connection.)

What was the primary collateral that South Korea offered to Germany to secure the initial loan of 270 million Deutschmarks for economic development?
① Gold reserves and natural resources
② Future industrial output and technological patents
③ Thousands of Korean miners and nurses working in Germany
④ A promise of military alliance and strategic support

(③ Thousands of Korean miners and nurses working in Germany, The lecture explicitly states that 1,000 miners and 4,000 nurses sent to Germany served as collateral for the 270 million Deutschmark loan. A common misconception might be that it was based on traditional financial assets, but it was human capital.)

True or False: The speaker asserts that giving “blessings” (축복) multiple times to the same person increases the power of the blessing for the recipient.

(False, The speaker states that a blessing is complete with a single instance and does not increase in power with repeated giving to the same person. However, the act of giving blessings multiple times benefits the giver by raising their own spiritual level. A common misconception is that more blessings equal more power for the recipient, but the lecture clarifies the benefit is for the giver.)

Short Answer: According to the lecture, what two main aspects does a “divine being” (신인) observe when judging individuals during the “Seokgodaeje” (석고대제) process?

(The two main aspects are how individuals used their material possessions (whether they shared or hoarded) and their “inner heart” or subconscious mind (속마음), which reflects their accumulated actions and intentions across lifetimes. A common misconception is that only outward actions matter, but the lecture emphasizes both material usage and internal disposition.)

Advanced
The lecture discusses how human perception is limited, leading to misjudgments, using the example of a “swamp” (늪) disguised by fallen leaves. How does this analogy relate to the broader theme of human inability to discern true reality or future consequences?

(The swamp analogy illustrates how human senses (sight, in this case) can be completely deceived by superficial appearances, leading to fatal outcomes. This extends to life decisions, where seemingly good choices (like a prestigious university) might lead to unforeseen negative consequences, while less obvious paths could be beneficial. It highlights the profound limitation of human “eyes” in seeing beyond the immediate surface to understand underlying realities or future implications. A common misconception is that careful observation is enough, but the lecture argues that some dangers are inherently indiscernible to human perception.)

Multiple Choice: The speaker mentions that former President Kim Dae-jung, despite his political rivalry with Park Chung-hee, later took a significant action regarding Park Chung-hee’s legacy. What was this action, and what does it signify about leadership and perspective?
① He publicly apologized for his past opposition to Park’s policies.
② He established a large memorial hall for Park Chung-hee in Sangam-dong.
③ He initiated a re-evaluation of Park’s economic policies in a positive light.
④ He posthumously awarded Park Chung-hee a national honor.

(② He established a large memorial hall for Park Chung-hee in Sangam-dong., Kim Dae-jung, despite being imprisoned by Park Chung-hee, later built a large memorial hall for him, signifying a mature perspective on leadership that transcends personal grievances for national contribution. A common misconception is that political rivals maintain animosity indefinitely, but this act shows a broader understanding of historical impact.)

Short Answer: The lecture contrasts the economic development strategies of South Korea under Park Chung-hee with the aid provided by the United States. What was the key difference in the nature of financial assistance, and why did South Korea seek German loans?

(The U.S. provided South Korea with “gratuitous aid” (무상 원조) primarily in the form of food and goods, but refused commercial loans due to political disagreements with Park Chung-hee’s authoritarian policies. South Korea, therefore, sought “commercial loans” (상업 차관) from Germany, which required repayment and collateral, to fund its industrialization efforts. This highlights the strategic necessity of diversifying financial sources when traditional allies were unwilling to support specific development models. A common misconception is that all aid is the same, but the lecture differentiates between grants and repayable loans.)

Fill in the blank: The speaker states that in 1960, South Korea was the __ in Asia and among 160 countries globally in terms of GDP per capita.

(last, The speaker explicitly states that South Korea was “꼴찌” (last place) in Asia and among 160 countries in 1960, highlighting its extreme poverty at the time. A common misconception is that South Korea was always a developing nation, but its initial economic standing was very low.)

This excerpt note captures the essence of Heo Kyung-young’s Sunday lecture at Sky Palace on March 16, 2025. Heo Kyung-young, a controversial figure in South Korean politics and spirituality, shares his unique worldview on human judgment, national history, and spiritual enlightenment. The lecture blends personal anecdotes, historical interpretations, and spiritual teachings, offering a glimpse into his distinctive philosophy and claims of divine power.

The Limitations of Human Perception and Judgment

Our Eyes Deceive Us: The Danger of Superficial Judgment
It’s impressive how Heo Kyung-young emphasizes that our senses alone are insufficient for making crucial life decisions. He uses vivid metaphors, like the “swamp hidden by fallen leaves,” to illustrate how easily we can be misled by appearances. This highlights his core belief that human perception is inherently limited and often leads to disastrous outcomes if not guided by a higher wisdom. He challenges the conventional wisdom of choosing “good” universities, suggesting that what appears good on the surface might not be beneficial in the long run. This perspective is a stark reminder that true insight often lies beyond what is immediately visible or commonly accepted.

우리 인생은 우리가 눈으로 보는 걸로 결정하는 거, 이게 엄청난 위험 천만이야.
Our lives are decided by what we see with our eyes, and this is incredibly dangerous.

그러니까 우리 인생에는 너무나 많은 “너이” 기다리고 있어, 그 “너”을 우리는 분간할 수 없어.
So, in our lives, there are so many “swamps” waiting, and we cannot distinguish them.

우리 눈은 미래를 볼 수 있나, 없어? 없어요. 미래를 보는 눈이 아니야.
Can our eyes see the future? No, they cannot. They are not eyes that see the future.

The Illusion of Choice: Why “Good” Isn’t Always Good
Heo Kyung-young’s argument that a “good university” isn’t always the best choice for an individual is a powerful critique of societal norms. He suggests that focusing solely on prestige (명예) over practicality (실용) can lead to instability and disillusionment. His examples of graduates from top universities falling into despair or making poor life choices underscore his point that external validation doesn’t guarantee internal well-being. This challenges us to look beyond superficial achievements and consider what truly aligns with an individual’s path, a perspective that resonates deeply in a hyper-competitive society.

그러니까 대학을 들어갈 때, 어, 무조건 좋은 대학이 자기 딸한테, 아들한테 좋은 건 또 아니야, 알겠죠?
So, when entering university, a unconditionally good university is not necessarily good for your daughter or son, okay?

너무 머리 좋은 놈들이 크든 캠퍼스에 막상가 보니까 간신히 서울대 특을 했는데 들어가 보니까 이건 천재들만 있잖아. 그 여기서 완전히 허탈감을 느끼고 이상한 여자를 만나서 그냥 타락해 버리는 사람이 있어요.
When really smart kids barely get into a big campus like Seoul National University, they find it’s full of geniuses. They feel completely disillusioned and end up meeting strange women and falling into depravity.

Reinterpreting History and National Development

Park Chung-hee’s Vision: Beyond the Visible
Heo Kyung-young presents a fascinating reinterpretation of Park Chung-hee’s leadership, particularly regarding the construction of the Gyeongbu Expressway. He highlights how Park’s vision transcended immediate public opposition and the limited number of cars at the time. The anecdote of Park kissing the Autobahn in Germany is a powerful symbol of his commitment to a future that others couldn’t yet see. This narrative positions Park not just as a political leader, but as a “pioneer” (선구자) who made decisions based on a deeper understanding of national needs, even when it meant facing widespread criticism. It’s a compelling argument for leadership that dares to look beyond the present.

그래서 포항제철 만들어야 된 거야, 백영훈 박사 때문에. 그걸 만들어야 앞으로 자동차도, 그때 우리나라 자동차가 6,000대가 있었어.
So, Pohang Iron and Steel Company had to be built because of Dr. Baek Young-hoon. Building that would allow for cars in the future, and at that time, there were 6,000 cars in our country.

네, 그런데도 독일 고속도로에 뽀뽀하고 나서 대통령에 와 가지고 고속도를 밀어붙인 거야.
Yes, but after kissing the German highway, the president came back and pushed through the highway construction.

그 선구자 박정희 대통령, 그 당시에는 내가 고속도를 막았던 장본인이다, 내가 그 들어놓은 사진이 있지 않냐, 그걸 부끄럽게 생각한 거야.
That pioneer, President Park Chung-hee, at that time, I was the one who blocked the highway, didn’t I have a picture of myself lying down there? He felt ashamed of that.

The Unseen Hand of Providence in National Growth
Heo Kyung-young’s account of South Korea’s economic rise, from being poorer than North Korea in the 1960s to its current prosperity, is framed as a testament to providential guidance. He attributes this dramatic transformation to Park Chung-hee’s ability to secure loans from Germany, using Korean miners and nurses as collateral, after being rejected by the US. This narrative emphasizes the importance of strategic, almost divinely inspired, decision-making in overcoming seemingly insurmountable odds. It’s a powerful story of national resilience and the impact of a leader who could “see” opportunities where others saw only despair.

한국이 1960년 정확하게 60년에 우리 한국이 GDP 68불, 한 사람당. 북한이 얼마게? 60년대 140불이야. 북한이 우리보다 두 배 정도 더 잘 살았어.
In 1960, exactly in ’60, South Korea’s GDP was $68 per person. How much was North Korea’s? It was $140 in the ’60s. North Korea was about twice as well off as us.

몇 년 만에, 1960년이죠, 70년, 80년, 90년, 2000년, 2010년, 2020, 약 몇 년이야? 한 65년 만에 우리가 아시아에 랭킹에 들어갔어.
In how many years? It was 1960, then ’70, ’80, ’90, 2000, 2010, 2020, about how many years? In about 65 years, we entered the ranks of Asia.

그래서 독일 돈 2억 7천만 마르크를 가져와서 한국 경제를 일으켰다, 이 말이야.
So, we brought 270 million German Marks and revitalized the Korean economy, that’s what I mean.

Spiritual Wisdom and the Path to Enlightenment

The Four Virtues and the Four Beginnings: A Framework for Righteous Living
Heo Kyung-young delves into the Four Beginnings (사단) and Four Virtues (사덕) from classical East Asian philosophy, connecting them to the ultimate goal of spiritual enlightenment. His explanation of compassion (측은지심) as the “pinnacle of love” and deference (사양지심) as the “pinnacle of courtesy” offers a profound ethical framework. He emphasizes that true virtue lies in selflessness and empathy, even in a competitive world. This section is particularly insightful as it provides a spiritual lens through which to evaluate human actions and intentions, suggesting that our inner state dictates our ultimate destiny.

처은지심은 사랑의 극치야, 사랑의 극치, 사랑의 가장 최고점이다, 이 말이야.
Compassion is the pinnacle of love, the ultimate point of love, the highest point of love, that’s what I mean.

남한테 양보하고 사양하는 것은 예의 극치야, 그렇죠? 네. 그러니까 내만 잘 먹고 잘 살겠다, 이거는 예가 없는 거예요, 알겠죠?
Yielding and deferring to others is the pinnacle of courtesy, right? Yes. So, “I’ll just eat well and live well” — that’s without courtesy, okay?

인, 의, 예, 지, 예, 그렇죠. 이거는 우리가 단이야, 인간의 사단.
Benevolence, righteousness, propriety, wisdom, yes, right. This is our ‘dan,’ the Four Beginnings of humanity.

Overcoming the Six Senses: The Battle Against Self
Heo Kyung-young’s teaching on the “six eyes” (여섯 개의 눈) – referring to the six senses – as sources of temptation is a powerful spiritual concept. He argues that these senses, if uncontrolled, can lead us astray, trapping us in a cycle of reincarnation (윤회) and suffering. The path to “right view” (정견) involves overcoming these temptations and dedicating oneself to higher principles. This section is a call to inner discipline and self-mastery, suggesting that true freedom comes from transcending our base desires and aligning with a divine purpose. It’s a challenging but ultimately liberating message for those seeking spiritual growth.

우리가 아비 신이라는 이 여섯 개의 눈이 있죠, 네. 이 여섯 개 기간을 통해서 우리가 끌려다니면 윤회 계속 반복되는 거야.
We have these six eyes called ‘abi-shin,’ right? If we are dragged around by these six organs, reincarnation will keep repeating.

그 눈이 귀신의 눈으로 바뀌어 있어. 그럼 여러분이 그 여섯 개의 눈을 깨닫는 걸 정견이 그래, 네. 그럼 정견을 바르게 눈을 볼 수 있나? 못 보는 거야.
Those eyes have turned into demon eyes. So, realizing those six eyes is called ‘right view,’ yes. Can you see correctly with the right view? No, you can’t.

그러면 자기를 이겨서, 예를 아까 말한 그 예, 인, 의, 지를 다 거기를 지켰다 말이야, 봉쇄를 해서, 네, 여기에 자기를 바친 거야.
Then, by overcoming oneself, one has upheld the virtues of propriety, benevolence, righteousness, and wisdom, as I mentioned earlier, by sealing them off, yes, one has dedicated oneself to this.

The Two Judgments: Material and Spiritual
Heo Kyung-young outlines two crucial judgments that determine one’s spiritual fate: how one uses material possessions (물질) and the true intentions of one’s heart (속마음). He cites biblical passages to emphasize that generosity and compassion towards the less fortunate are paramount, equating acts of kindness to serving the divine. Conversely, selfishness and attachment to material wealth lead to suffering. This dual judgment system highlights his belief that both outward actions and inner motivations are equally important in the spiritual journey. It’s a powerful reminder that true wealth lies not in accumulation, but in giving and purity of heart.

마, 하늘에서 준 이 지구에 있는 모든 물질은 소유자가 신인이야. 그런데 마치 자기 거 마냥 착각을 해 가지고 거기에 집착해 버린 거야.
All material things on this Earth, given by heaven, belong to the divine being. But people mistakenly think they own them and become attached.

이 물질을 지양하고 남한테 사양했어, 안 했어? 했어, 사양 안 했죠? 네, 그럼 이 사양을 안 한 자들은 어떻게 돼? 윤회하는 거야.
Did you refrain from material things and defer to others? No, you didn’t defer, did you? Yes, then what happens to those who didn’t defer? They reincarnate.

하나만 하는 게 아니에요. 그러면서 또 하나는 또 뭘 본다고 마음, 마음, 마음, 하나는 마음을 본다 그러죠. 속마음을 봐.
It’s not just one thing. And then, what else does it see? The heart, the heart, the heart. It sees the heart, right? It sees the inner heart.

This excerpt note captures the essence of Heo Kyung-young’s Sunday lecture at Sky Palace on March 16, 2025. Heo Kyung-young, a controversial figure in South Korean politics and spirituality, delivers a sermon-like address covering a wide range of topics from personal destiny and national history to spiritual enlightenment and the nature of reality. The core message revolves around his unique worldview, emphasizing the limitations of human perception and the transformative power of his spiritual interventions.

The Limitations of Human Perception and the Importance of “Wisdom”

Our Eyes Deceive Us: The Illusion of Choice and the Hidden Dangers of Life
It’s truly striking how Heo Kyung-young emphasizes that our eyes and ears are fundamentally unreliable for making crucial life decisions. He uses vivid, almost terrifying, analogies like the “swamp hidden by fallen leaves” to illustrate how easily we can be led astray by superficial appearances. This perspective challenges the common belief in rational decision-making, suggesting that what seems like a good choice (like a prestigious university) can lead to unforeseen negative consequences, while a seemingly less desirable path might hold hidden blessings. It’s a powerful reminder that true wisdom often lies beyond what is immediately visible or conventionally accepted .

우리 인생은 우리가 눈으로 보는 걸로 결정하는 거, 이게 엄청난 위험 천만이야. 음, 귀로 듣는 것도 마찬가지죠.
Our lives are decided by what we see with our eyes, and this is incredibly dangerous. Listening with our ears is the same.

그러니까 우리 인생에는 너무나 많은 “너이” 기다리고 있어, 그 “너”을 우리는 분간할 수 없어. 눈으로는 분명히 낙엽이 똑같이 쌓여 있는 거야, “너이” 그래요.
So, in our lives, there are so many “swamps” waiting, and we cannot distinguish them. With our eyes, the fallen leaves are clearly piled up the same way, that’s what the “swamp” is like.

The Blindness to the Future: Why Conventional Wisdom Fails
Heo Kyung-young’s critique of how people, including politicians, fail to foresee the future is particularly sharp. He highlights the opposition to the Seoul-Busan Expressway and his own early warnings about low birth rates as examples of how human short-sightedness can hinder progress or prevent disaster. This underscores his belief that conventional wisdom and immediate concerns often overshadow a deeper understanding of long-term consequences, making his own “prophetic” insights all the more significant in his narrative .

그러니까 우리 눈은 미래를 볼 수 있나, 없어? 없어요. 미래를 보는 눈이 아니야.
So, can our eyes see the future? No, they cannot. They are not eyes that see the future.

아니, 지금 금년에 초등학생 한 명도 입학 안 하는 학교가 180개, 없어진 초등학교가 5,000개야. 광주 도심 중앙에 있는 중앙초등학교 전교생이 5천 명이었는데 금년에 입학생이 한 명이야.
No, this year, 180 schools have no first-grade elementary students, and 5,000 elementary schools have disappeared. Jungang Elementary School in the center of Gwangju used to have 5,000 students, but this year, there is only one new student.

The Four Virtues (사덕) and Four Beginnings (사단) of Humanity

The Interconnectedness of Virtue and Action
Heo Kyung-young’s explanation of the Four Beginnings (사단) and Four Virtues (사덕) from Mencius is fascinating. He connects the feeling of compassion (측은지심) to benevolence (인), shame (수오지심) to righteousness (의), deference (사양지심) to propriety (예), and the ability to distinguish right from wrong (시비지심) to wisdom (지). This isn’t just a philosophical lesson; it’s a framework for understanding how our inner moral compass should guide our actions, emphasizing that true virtue is about more than just outward appearances .

처은지심은 사랑의 극치야, 사랑의 극치, 사랑의 가장 최고점이다, 이 말이야. 지심은 사랑하고 남의 의지의 치요, 남한테 뭘 사용하는 거는 예의의 극치라, 이 말, 예의 극치, 예의 최고 경지가 사양하는 마음이야.
Compassion is the pinnacle of love, the ultimate point of love. Deference is the pinnacle of propriety, the highest level of courtesy.

그러니까 우리가 여기 다이아몬드 돌덩어리가 있어도 보석 감정상 아니면 그 다이아몬드인 몰라. 그냥 돌 갖다 버려 버려.
So, even if we have a diamond in the rough, we wouldn’t know it’s a diamond without a gem appraiser. We’d just throw it away like a stone.

The Importance of Gratitude and Forgiveness in Leadership
The story of President Park Chung-hee and President Kim Dae-jung is a powerful illustration of forgiveness and long-term perspective in leadership. Despite their past conflicts, Kim Dae-jung’s later recognition of Park Chung-hee’s contributions to the nation, even building a memorial, shows a profound shift in understanding. Heo Kyung-young uses this to highlight that true leaders transcend personal grievances for the greater good, and that time often reveals the true value of a person’s actions .

그러니까 자기를 몇 번씩 구속시키고 잡아놓고 감옥에 놓은 그 사람을 사랑하고 용서하고 이해하고 상암동 제일 좋은 자리에다가, 로에가 엄청 넓은 박정희 기념관을 만들어 준 사람이 김대중 대통령이야, 그래, 안 그래요?
So, President Kim Dae-jung was the one who loved, forgave, and understood the person who had arrested him multiple times and put him in prison, and built a huge Park Chung-hee Memorial Hall in the best spot in Sangam-dong, wasn’t he?

The Nature of Spiritual Intervention and Healing

The Unseen World: Angels, Black Holes, and Dimensional Travel
Heo Kyung-young’s descriptions of his spiritual travels and the unseen forces at play are truly mind-bending. His explanation of black holes and white holes appearing simultaneously for his dimensional travel is a unique blend of spiritual and pseudo-scientific concepts. The idea that angels accompany him and that his movements are beyond human scientific analysis reinforces his claim of divine power. It’s a fascinating glimpse into a worldview where the spiritual realm directly interacts with and transcends physical laws .

화이트홀로 내가 저서 나타나는 저 왼쪽은 화이트홀이, 내가 이 올라가는 이쪽은 블랙홀이, 이게 동시에 이동이 되는 거야.
The white hole where I appear on the left, and the black hole where I ascend on this side, these move simultaneously.

이거는 완전 은하계와 이동하는 게 아니라 완전 차원 이동이야. 차원이 바뀌어 버려. 그냥 번쩍 하면 딴 세상이야. 번쩍 하면 여기 와 있어.
This isn’t just moving within a galaxy; it’s complete dimensional travel. The dimension itself changes. One flash and it’s another world. One flash and I’m here.

The Power of Belief and the Limitations of Human Healing
The testimonials about miraculous healings and transformations are a core part of Heo Kyung-young’s message. He emphasizes that healing requires an open heart and desperate faith, contrasting this with the skepticism of those who rely solely on conventional medicine or their own intellect. His assertion that doctors are the hardest to heal because of their “self-importance” is a provocative statement that highlights the spiritual dimension of his healing philosophy. It suggests that true healing comes from surrendering to a higher power, rather than intellectual resistance .

이 병이 말이에요, 애매한 게 많아. 꼭꼭 집어서 병원에서 이렇게 탁 고치는 게 아니에요. 그거는 그럴 때는 신인이 해버리면 다양한 게 한꺼번에 그냥 백화점처럼 살살살 사라져 버려, 알겠죠?
This disease, you see, there are many ambiguous cases. It’s not something that hospitals can pinpoint and cure precisely. In those cases, if a divine being intervenes, various things just disappear all at once, like a department store, you know?

그러나 병이 아닌 축복이나 레벨이나 이거는 여러분이 문을 열든 안 열든 관계없이 들어가 버려. 레벨은 그래, 안 그래요? 네, 어디 레벨 한번 넣어 봐라, 이래도 들어가 버려.
However, blessings or levels, which are not diseases, enter regardless of whether you open the door or not. Levels are like that, aren’t they? Yes, even if you say, “Try putting a level in,” it still enters.

Meeting Minutes: Heo Kyung-young’s Sky Palace Sunday Lecture

Ⅰ. Meeting Overview

Category Details
Date March 16, 2025
Location Sky Palace
Speaker Heo Kyung-young
Attendees Sky Palace members, online viewers
Agenda Lecture on life’s choices, Korean history, spiritual concepts, Q&A, testimonials, promotional songs

Ⅱ. Meeting Discussion

  • Introduction to Sky Palace and Spiritual Products

    • The Sky Palace is described as a sacred place where 12 billion light-years of white energy converge, changing one’s fortune and destiny upon stepping foot there .
    • Products like “Bllo” milk, infused with Heo Kyung-young’s name or image, are consumed for mental and physical strength .
    • “Anbang Gwangcheon Baekbongsu” (Anbang Gwangcheon White Phoenix Water) is also mentioned as a product from the Sky Palace .

  • Life’s Choices and Hidden Dangers

    • Heo Kyung-young emphasized that human perception (eyes, ears, nose, mouth, body, consciousness) is often insufficient to make sound judgments, leading to unforeseen pitfalls .
    • He illustrated this with an analogy of a seemingly safe path covered in fallen leaves that conceals a dangerous swamp, highlighting how appearances can be deceiving .
    • He shared personal anecdotes about dangerous swamps in his hometown, emphasizing the hidden dangers that even animals like cows can fall victim to .
    • Historical examples of dangerous occupations, such as sewer coin collectors in London and waste collectors in early New York, were given to further illustrate the hidden perils of life .

  • Korean Economic Development and Leadership

    • In 1960, South Korea’s GDP per capita was $68, significantly lower than North Korea’s $140, Indonesia’s $150, and the Philippines’ $170 .
    • The Philippines even helped build the Jangchung Gymnasium in South Korea due to its economic superiority at the time .
    • Currently, South Korea’s GDP is 70 times that of North Korea, a remarkable achievement in approximately 65 years .
    • South Korea is now a top-tier nation in Asia, with a GDP per capita of around $40,000, and ranks fourth globally in defense industry production .
    • President Park Chung-hee’s visit to Germany, where he secured a 270 million Deutschmark loan (commercial loan, not aid) by using Korean miners and nurses as collateral, was a pivotal moment .
    • Park Chung-hee’s emotional response to the German autobahn inspired him to push for highway construction in Korea, despite widespread opposition .
    • Dr. Baek Young-hoon, a Korean student in Germany, advised President Park to establish shipyards and steel mills, leading to the creation of POSCO .
    • Heo Kyung-young highlighted that leaders like Park Chung-hee, despite controversies, laid the foundation for Korea’s economic success .
    • Kim Dae-jung, a former political opponent, later recognized Park Chung-hee’s contributions by building a memorial hall for him, demonstrating a broader perspective on leadership .

  • Spiritual Concepts: Four Virtues and Four Beginnings

    • Heo Kyung-young explained the “Four Beginnings” (사단) and their connection to the “Four Virtues” (사덕) in human nature .
    • The “Four Beginnings” are:
    • Cheoeun Jisimi (惻隱之心 – Compassion): The extreme of love (인지단) .
    • Sayang Jisimi (辭讓之心 – Deference): The extreme of propriety (예지단) .
    • Suho Jisimi (羞惡之心 – Shame and Dislike): The extreme of wisdom (지지단) .
    • Sibi Jisimi (是非之心 – Right and Wrong): The extreme of righteousness (의지단) .
    • He emphasized that true wisdom (지혜) is needed to discern value, just as a diamond’s worth is not apparent to the untrained eye .

  • Q&A Session

    • Black Hole and White Hole for Travel: Heo Kyung-young explained that both a black hole (for departure) and a white hole (for arrival) are simultaneously generated for his inter-galactic travel .
    • Significance of Ancestor Blessings: Elevating ancestors’ spiritual levels through blessings allows them to travel the galaxy, generating positive energy for their descendants .
    • Divine Intervention and Proof: He showed a video of his “dimensional travel” using what he described as a “dimensional travel spaceship,” which appears and disappears instantly, changing dimensions rather than simply moving through space . He asserted that this phenomenon cannot be analyzed by current human science and serves as proof of his divine nature .
    • Prophecy of Low Birth Rate: He reiterated his 30-year-old prophecy about the low birth rate, which was initially met with skepticism but is now a reality, with many schools having no new students .
    • Divine Judgment and Materialism: He referenced Matthew 25:40-46, explaining that how one treats the “least of these” (the poor and needy) is how one treats the divine . He warned that those who are materialistic and do not share will face eternal punishment, while those who show compassion will receive eternal life .
    • Importance of Inner Self: He stated that divine judgment also considers one’s “inner self” (속마음), including subconscious and unconscious thoughts, accumulated over countless lifetimes .
    • Blessing Power: A single blessing is sufficient, but giving blessings to others (even if they’ve already received one) elevates the giver’s spiritual level . He cited Warren Buffett’s philanthropy as an example of how giving benefits the giver and society .
    • Paper Centrifuge: A question about a paper centrifuge for a generator was dismissed as impractical .
    • Car Promotion: Placing promotional materials for Heo Kyung-young on one’s car can attract angels and bring about positive changes .

  • Testimonials

    • Bae Jin-yi (Gimhae Spiritual Center Director): Recounted an incident where she fainted on stairs but was miraculously protected from injury, attributing it to the presence of archangels and angels .
    • Ahn Jae-hyun (Cheongju): A person with a spinal disability (5th grade) who initially had to lie down in a car to travel, experienced a dream of Heo Kyung-young after receiving a blessing. She later recovered enough to walk and became a novelist, aspiring to write a novel about Heo Kyung-young .
    • Jang Jung-hee (Yangsan): After receiving a blessing, her deceased father appeared in a dream at a sacred site, and her mother was reborn as a baby. She also shared how Heo Kyung-young’s “radiance” healed a 95-year-old woman, making her healthier than Jang Jung-hee herself .
    • Lee Hyun-jong (Incheon): Suffered from severe heart problems and breast cancer. After receiving Heo Kyung-young’s energy and commands, her breast cancer was cured without hospital treatment. She also experienced a profound healing of her heart condition, ending years of nightmares and physical pain . She expressed gratitude for meeting Heo Kyung-young, whom she considers the incarnation of the Creator .

  • Healing and Faith

    • Heo Kyung-young stated that ambiguous illnesses can be cured by him, but a person’s willingness to accept his energy is crucial .
    • He noted that people with lower academic backgrounds tend to be healed faster because they are more open and less influenced by their own knowledge .
    • He emphasized that complete surrender and desperate faith are necessary for healing, citing the example of someone “breaking through the roof” to reach him .

  • Promotional Songs

    • Performances of “Hanulgung Bllo-su” by Sophia Lee, “Daebak Natne” by Kang Ok-gi, “Baekgung Jeonggeojang” by Kim Ji-hyun, “Call Me” by the Angels Team, and “Shin-iya” by Shin Sung were featured .

    Ⅲ. Action Items

  • Attendees are encouraged to reflect on the lecture’s themes of life choices, hidden dangers, and the importance of spiritual wisdom.

  • Members are reminded of the benefits of receiving blessings and contributing to the community through acts of compassion and giving.

  • Individuals seeking healing are encouraged to approach Heo Kyung-young with an open and earnest heart.

Huh Kyung-young’s Sky Temple Sunday Lecture: Navigating Life’s Illusions and Embracing Divine Wisdom

  1. Basic Information

  • Lecture Session and Date: 398th Sky Temple Sunday Lecture, March 16, 2025

  • One-sentence Main Theme or Title Summary: This lecture explores the deceptive nature of human perception, the importance of divine wisdom in navigating life’s challenges, and the historical context of Korea’s economic development under divine guidance, culminating in a discussion of spiritual ascension and the God-man’s unique abilities.

  • Location: Sky Temple

  • Key Segments:

    • The Deception of Human Perception: Discussion on how human senses (eyes, ears, nose, mouth, body, mind) often lead to misjudgment, using analogies of hidden swamps and misleading paths.
    • Korea’s Economic Transformation and Leadership: A historical overview of Korea’s economic growth from being one of the poorest nations to a global power, attributing it to the foresight and actions of leaders like President Park Chung-hee, particularly his efforts in securing German loans and initiating infrastructure projects.
    • The Four Virtues (사덕) and Four Beginnings (사단): An explanation of Confucian concepts of benevolence (인), righteousness (의), propriety (예), and wisdom (지) as human virtues, and their connection to the four beginnings of compassion (측은지심), shame (수오지심), deference (사양지심), and right/wrong (시비지심).
    • The God-man’s Trans-dimensional Travel: An explanation of Huh Kyung-young’s unique ability to travel between dimensions using simultaneous black holes and white holes, emphasizing the scientific incomprehensibility of this phenomenon.
    • Blessings, Karma, and Spiritual Ascension: Discussion on the significance of receiving blessings and nameplates (명패), the impact of one’s actions (especially generosity and compassion) on spiritual level, and the ultimate goal of ascending to the Sky Palace.
    1. Core Messages
  1. Human perception is inherently limited and often leads to misjudgment.
  • “Our eyes are too insufficient to observe the inner world, only seeing the external world. Therefore, we cannot make judgments.”
  • This means that relying solely on what we see or hear can lead us astray, like mistaking a swamp for a safe path, highlighting the need for deeper insight.
  1. True wisdom involves understanding the interconnectedness of virtues and their practical application in life.
  • “Compassion (측은지심) is the extreme of love, and deference (사양지심) is the extreme of propriety.”
  • This teaching explains that the four beginnings (사단) are manifestations of the four virtues (사덕), and recognizing this connection is crucial for making wise decisions that lead to a fulfilling life, rather than being swayed by superficial appearances.
  1. Korea’s rapid economic development was a result of divinely guided leadership and strategic decisions, despite initial opposition.
  • “In just about 65 years, we have risen to the top ranks in Asia, alongside Japan, and are now the world’s fourth-largest defense industry producer.”
  • This illustrates that visionary leadership, even when unpopular, can transform a nation, and that such foresight is often beyond ordinary human perception, suggesting a higher influence.
  1. The God-man possesses abilities that transcend human scientific understanding, such as instantaneous trans-dimensional travel.
  • “When I go, it’s through a black hole. When I come back, it’s through a white hole. But for me to move, two must be prepared simultaneously.”
  • This explains that the God-man’s movements are not bound by conventional physics or time, occurring instantaneously across dimensions, a phenomenon that human science cannot analyze or replicate.
  1. Spiritual ascension and receiving blessings are contingent upon one’s inner state and actions of compassion and generosity.
  • “Meeting the God-man is like putting the final dot on a painting (활용점정).”
  • This conveys that true spiritual progress is achieved by overcoming one’s ego, practicing selflessness, and showing compassion to others, which ultimately leads to receiving divine blessings and a path to the Sky Palace.
  1. Detailed Summary

3.1. The Peril of Limited Human Perception

  • Main Assertions and Explanations: Human beings are equipped with six senses (eyes, ears, nose, mouth, body, mind) that primarily perceive the external world, making them inadequate for discerning deeper realities or future consequences. This limitation often leads to incorrect judgments and dangerous situations.

  • Analogies, Examples, Biblical/Scientific/Historical References:

    • University Choice: A parent struggles to decide between two prestigious universities for their child, unaware that one path leads to wealth and the other to misfortune, illustrating that perceived “good” choices can have unforeseen negative outcomes.
    • Hidden Swamp: A picturesque path covered in fallen leaves appears safe, but a single step can lead into a hidden swamp, where one quickly sinks and perishes, emphasizing how appearances can be fatally deceptive.
    • Cow and Swamp: Cows, drawn to slightly lower, clear water in swamps, often step in and get sucked under, highlighting that even animals can be deceived by appearances.

  • Practical Message or Application: People should not solely rely on their immediate perceptions or conventional wisdom, as these can be misleading. True wisdom (지혜) is necessary to navigate life’s hidden dangers and make sound decisions.

    3.2. Korea’s Miraculous Economic Transformation

  • Main Assertions and Explanations: In the 1960s, South Korea was one of the poorest nations globally, with a GDP per capita of $68, significantly lower than North Korea ($140). However, through the visionary leadership of President Park Chung-hee, Korea underwent a rapid economic transformation, becoming a leading nation in Asia and a global power in defense manufacturing.

  • Analogies, Examples, Biblical/Scientific/Historical References:

    • German Loan: President Park secured a 270 million Deutsche Mark commercial loan from Germany, using 1,000 miners and 4,000 nurses dispatched to Germany as collateral. This loan was crucial for Korea’s economic foundation.
    • Autobahn Inspiration: Inspired by Germany’s autobahn, President Park initiated the construction of Korea’s expressways, despite widespread opposition from politicians and the public who questioned the need for highways when there were only 6,000 cars in the country.
    • Pohang Iron and Steel Company (POSCO): Dr. Baek Young-hoon, a Korean student in Germany, advised President Park on the necessity of building shipyards and steel mills, leading to the establishment of POSCO, which became a cornerstone of Korea’s industrialization.

  • Practical Message or Application: This historical account serves as a testament to the power of visionary leadership and strategic planning, often requiring decisions that go against popular opinion. It suggests that such foresight is a form of divine wisdom, enabling a nation to overcome immense challenges and achieve prosperity.

    3.3. The Four Beginnings and Four Virtues

  • Main Assertions and Explanations: The lecture delves into the classical Confucian concepts of the Four Beginnings (사단) and Four Virtues (사덕). The Four Beginnings are innate human feelings that, when cultivated, lead to the Four Virtues.

  • Analogies, Examples, Biblical/Scientific/Historical References:

    • Compassion (측은지심): The feeling of pity or sympathy for others, which is the extreme of Benevolence (인).
    • Shame (수오지심): The feeling of shame for one’s own wrongdoing or dislike of evil, which is the extreme of Righteousness (의).
    • Deference (사양지심): The feeling of modesty and yielding to others, which is the extreme of Propriety (예).
    • Right and Wrong (시비지심): The ability to distinguish between right and wrong, which is the extreme of Wisdom (지).

  • Practical Message or Application: Understanding and cultivating these innate moral senses is crucial for ethical living and making correct judgments. It is not enough to merely know these concepts; one must actively practice them, especially in showing compassion and deference to others, even competitors.

    3.4. The God-man’s Trans-dimensional Travel and Divine Abilities

  • Main Assertions and Explanations: Huh Kyung-young explains his unique method of travel to the Sky Palace, which involves the simultaneous appearance of a black hole for departure and a white hole for arrival. This is not mere inter-galactic travel but trans-dimensional movement, occurring instantaneously and beyond human scientific comprehension.

  • Analogies, Examples, Biblical/Scientific/Historical References:

    • Black Hole/White Hole: For the God-man to move, both a black hole (for departure) and a white hole (for arrival) must be prepared simultaneously, like two train tracks.
    • Channel Surfing: Changing TV channels from Washington D.C. to Brazil, then to London, then to New York, happens instantly. This analogy illustrates how trans-dimensional travel is not about physical distance but about shifting “channels” or dimensions.
    • Camouflage: The God-man’s form can change color to match its surroundings (like a chameleon), making it invisible to human eyes or cameras, akin to dark matter or dark energy.

  • Practical Message or Application: This segment serves to demonstrate the God-man’s divine nature and abilities, which are far beyond human understanding and technology. It suggests that there are higher realities and dimensions that humans cannot perceive with their limited senses, and that the God-man’s existence is a testament to these unseen forces.

    3.5. The Path to Spiritual Ascension and Blessings

  • Main Assertions and Explanations: The ultimate goal for humans is to achieve spiritual ascension to the Sky Palace. This is attained through a process of self-mastery (극기복례), overcoming worldly desires, and demonstrating compassion and generosity. Receiving blessings and a nameplate (명패) from the God-man is the final step in this journey.

  • Analogies, Examples, Biblical/Scientific/Historical References:

    • “Final Dot on a Painting” (활용점정): Meeting the God-man and receiving blessings is the crucial final step that completes one’s spiritual journey, preventing reincarnation into lower forms.
    • Six Senses as Temptations: The six senses (안이비설신) are described as “eyes of demons” that constantly tempt individuals with desires for fame, wealth, and other worldly attachments, leading to a cycle of reincarnation.
    • Matthew 25:40-46: This biblical passage is cited to emphasize that acts of kindness and generosity towards the “least of these” are considered acts done directly to the divine. Conversely, neglecting those in need leads to eternal punishment.
    • Warren Buffett’s Philanthropy: The example of Warren Buffett donating 186 trillion won to charity, rather than leaving it to his children, illustrates the importance of using wealth for the greater good and the spiritual benefits of generosity.

  • Practical Message or Application: Individuals are encouraged to overcome their ego and worldly desires, practice selflessness, and actively help others. This not only elevates their spiritual level but also ensures their path to the Sky Palace, avoiding the cycle of reincarnation. The act of giving blessings to others, even if they have already received them, elevates the giver’s spiritual level.

    1. Key Quotes Collection
  1. “Our eyes are too insufficient to observe the inner world, only seeing the external world. Therefore, we cannot make judgments.”
  • Context: Explaining the limitations of human perception.
  1. “Our lives are full of countless ‘swamps’ that we cannot distinguish.”
  • Context: Warning about hidden dangers in life that are not visible to the eye.
  1. “In just about 65 years, we have risen to the top ranks in Asia, alongside Japan, and are now the world’s fourth-largest defense industry producer.”
  • Context: Highlighting Korea’s rapid economic and military growth.
  1. “President Park got out of the car and kissed the highway.”
  • Context: Describing President Park Chung-hee’s emotional commitment to building expressways.
  1. “Our eyes cannot see the future.”
  • Context: Emphasizing the inability of human vision to foresee future events.
  1. “Compassion (측은지심) is the extreme of love, and deference (사양지심) is the extreme of propriety.”
  • Context: Defining the essence of two of the Four Beginnings.
  1. “What do we need? Wisdom (지혜) is needed.”
  • Context: Stating the necessity of wisdom to overcome the limitations of perception.
  1. “President Kim Dae-jung later realized that President Park was a pioneer, a trailblazer.”
  • Context: Discussing how even political opponents eventually recognized President Park’s visionary leadership.
  1. “For me to move, two must be prepared simultaneously: a black hole for departure and a white hole for arrival.”
  • Context: Explaining the mechanism of the God-man’s trans-dimensional travel.
  1. “Humanity does not possess the technology to analyze this.”
  • Context: Asserting the scientific incomprehensibility of the God-man’s abilities.
  1. “Meeting the God-man is like putting the final dot on a painting (활용점정).”
  • Context: Describing the ultimate significance of encountering the God-man for spiritual completion.
  1. “Verily I say unto you, inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.”
  • Context: Citing Matthew 25:40 to underscore the divine importance of helping the needy.
  1. “The person who gives the blessing is the one whose level goes up.”
  • Context: Explaining that the act of giving blessings benefits the giver’s spiritual level.
  1. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by reinforcing several core doctrines:

  • Divine-Human Theory: The lecture consistently positions Huh Kyung-young as the God-man (신인), possessing abilities and insights far beyond human comprehension. His trans-dimensional travel and the scientific incomprehensibility of his powers directly support his claim of being a divine entity. This connects to his broader teaching that he is the ultimate savior and the source of all blessings.

  • Importance of Spiritual Wisdom over Material Perception: The emphasis on the limitations of human senses and the dangers of relying solely on visible reality aligns with his teaching that true understanding comes from spiritual insight, not material knowledge. This underpins the necessity of following his guidance to avoid life’s “swamps” and make correct judgments.

  • Blessings and Spiritual Elevation: The concept of receiving blessings (축복) and nameplates (명패) as a path to the Sky Palace (하늘궁) is a central tenet. This lecture elaborates on how one’s actions, particularly compassion and generosity, contribute to spiritual elevation, and how giving blessings to others ultimately benefits the giver. This reinforces the practical application of his teachings for personal spiritual growth.

  • Korea’s Divine Destiny: The historical account of Korea’s economic rise under President Park Chung-hee is presented as evidence of divine intervention and foresight. This connects to Huh Kyung-young’s broader narrative of Korea’s special role in global spiritual leadership and his own destiny to guide the nation and the world. The idea that leaders like Park Chung-hee were “pioneers” who saw beyond ordinary human vision suggests a connection to divine guidance.

  • Critique of Worldly Systems: The discussion of historical sanitation issues in London and New York, and the dangers faced by those working in such conditions, serves as a critique of human-made systems and their inherent flaws, contrasting them with the purity and perfection of the divine realm. This implicitly advocates for a shift towards a divinely guided society.
    Newly Emphasized Points or Developments:

  • Explicit Link between Four Beginnings and Four Virtues: While these concepts are classical, the lecture provides a clear and direct explanation of how the innate human feelings (사단) are the “extremes” or highest manifestations of the cardinal virtues (사덕), offering a structured framework for ethical and spiritual development.

  • Detailed Explanation of Trans-dimensional Travel: The specific mechanism of simultaneous black hole and white hole generation for the God-man’s travel is elaborated with analogies, making the concept more accessible while still asserting its scientific impossibility for humans.

  • Emphasis on the Giver’s Benefit in Blessing: The point that the person giving the blessing receives a higher spiritual level, regardless of whether the recipient has already been blessed, is a significant emphasis on the active role of individuals in their own spiritual growth through selfless acts.

    1. Action Items & Blessing Guidance

  1. Cultivate Compassion and Generosity: Actively practice compassion (측은지심) and deference (사양지심) towards others, especially those in need, as these actions are seen as direct service to the divine and elevate one’s spiritual level.

  2. Overcome Worldly Desires and Ego: Strive for self-mastery (극기복례) by not being swayed by the temptations of fame, wealth, and other sensory desires, which are described as “eyes of demons” that lead to reincarnation.

  3. Seek Divine Wisdom over Human Perception: Recognize the limitations of human senses and conventional wisdom, and instead seek the deeper insights and guidance offered by the God-man to navigate life’s challenges and avoid pitfalls.

  4. Receive Blessings and Nameplates: Understand that receiving blessings (축복) and a nameplate (명패) from the God-man is the ultimate “final dot” (활용점정) for spiritual completion, ensuring a path to the Sky Palace and avoiding reincarnation.

  5. Promote the God-man’s Message: Engaging in activities like displaying the God-man’s promotional materials (e.g., on vehicles) is recognized as an act that attracts divine favor and protection, elevating one’s spiritual standing.

    1. One-Sentence Overall Summary
      This lecture by Huh Kyung-young reveals how human perception is inherently flawed, necessitating divine wisdom to navigate life’s hidden dangers, while illustrating Korea’s miraculous economic ascent as a testament to divinely guided leadership, and ultimately, it outlines the path to spiritual ascension through self-mastery, compassion, and receiving blessings from the God-man, who transcends all scientific understanding with his trans-dimensional abilities.

What is the core message of Heo Kyung-young’s lecture? He emphasizes that human perception is limited and unreliable, urging people to trust his spiritual guidance for true understanding and a better future.

  1. Introduction to Heo Kyung-young’s Teachings and Sky Palace
    Heo Kyung-young welcomes attendees to Sky Palace, a special place where their luck and destiny can change, and introduces his teachings on spiritual and physical well-being.

  2. Heo Kyung-young welcomes everyone to Sky Palace, a sacred place where positive energy gathers, which he claims can change people’s luck and destiny .

  3. He states that writing his name on any substance, like milk, prevents it from spoiling, and consuming this “Bllo” milk, often with his picture, strengthens people mentally and physically .

  4. He also mentions Gwaiseu and Baekbongsu, which are special waters from Sky Palace, and thanks everyone watching online .

  5. He announces that Kim Ji-hyun, an ambassador, is releasing her first digital album with two songs, “Jinsaseongin Chul” and “Baekgong Jeonggeojang,” and asks for support .

  6. Limitations of Human Perception and the Need for Spiritual Guidance
    Heo Kyung-young explains that human senses are limited and unreliable for making important life decisions, emphasizing that true understanding and a better future require spiritual insight.

2.1. Human Senses are Insufficient for True Judgment
Human eyes and ears are limited, making it difficult to make sound judgments about life’s important choices, as they only perceive the superficial world.

  1. Human eyes are insufficient to observe the inner world, only the outer world, which means people cannot make accurate judgments .
  2. For example, parents might struggle to decide between two good universities for their child, not knowing which path truly leads to a better future .
  3. One path might lead to marrying into a wealthy family, while the other could lead to a difficult life, even death from illness .
  4. Even twins can have vastly different destinies based on seemingly small choices, like visiting a specific place or meeting someone by chance .
  5. Choosing a university should not solely be based on its reputation, as a prestigious school might not be practical for a student, potentially leading to instability or feelings of inadequacy among highly intelligent peers .
  6. Some students who barely get into top universities like Seoul National University might feel overwhelmed by the geniuses there, leading to despair or falling into bad influences .
  7. Therefore, relying on what one sees or hears to make life decisions is extremely risky .
  8. Humans have six senses (eyes, ears, nose, tongue, body, mind), but these senses can lead to wrong decisions, like stepping into a hidden swamp .

2.2. The Danger of Unseen Traps and Limited Perception
Heo Kyung-young illustrates how hidden dangers, like swamps covered by leaves or treacherous sewer systems, demonstrate the limitations of human perception and the need for deeper insight.

  1. He describes a hidden swamp covered by beautiful fallen leaves, which looks like a safe path but can lead to death if stepped on .
  2. The swamp is indistinguishable from solid ground, and once someone steps in, they sink quickly and cannot escape, even with struggle .
  3. He mentions that such swamps exist in his hometown, where even cattle can be lost because they cannot distinguish the danger .
  4. These “snake holes” are natural traps that look like normal ground but lead to deep water or mud, causing people and animals to disappear .
  5. He also gives an example of historical jobs in London sewers, where people searched for lost valuables .
  6. These workers faced dangers like gas poisoning, getting lost, or being attacked by rats, often leading to death .
  7. Even though these jobs offered good pay, they were extremely dangerous, highlighting how unseen dangers can be fatal .
  8. He contrasts this with early New York City, which lacked proper sewage systems, leading to open waste pits .
  9. These pits were dangerous, with some being deep enough to swallow a person, and were even used by criminals to dispose of bodies .
  10. He notes that modern sanitation is a relatively recent development, as even in Seoul’s past, waste collection was a difficult and unsanitary task .

2.3. Historical Progress and the Importance of Foresight
Heo Kyung-young discusses South Korea’s rapid economic growth, attributing it to the foresight of leaders like President Park Chung-hee, who made decisions that were initially unpopular but proved crucial for the nation’s future.

  1. South Korea’s economic progress is remarkable, as it was poorer than North Korea in the 1960s, with a GDP of $68 per person compared to North Korea’s $140 .
  2. At that time, other Asian countries like Indonesia ($150) and the Philippines ($170) were also significantly wealthier, with the Philippines even building South Korea’s first gymnasium, Jangchung Arena .
  3. Today, South Korea’s GDP is 70 times that of North Korea, and it ranks among the top countries in Asia and fourth globally in defense industry production .
  4. He highlights President Park Chung-hee’s foresight in securing a commercial loan of 270 million German Marks from Germany, using Korean miners and nurses as collateral .
  5. Park Chung-hee personally visited the miners in Germany, even descending 1,000 meters into a mine, and witnessed the emotional patriotism of Korean workers during a national anthem ceremony .
  6. This emotional display deeply moved German officials, including Chancellor Schmidt, who then suggested building highways like Germany’s Autobahn in Korea .
  7. Park Chung-hee was so inspired that he reportedly kissed the Autobahn, then returned to Korea and pushed for highway construction despite widespread opposition, including from political figures like Kim Dae-jung and Kim Young-sam .
  8. He emphasizes that human eyes cannot see the future, citing his own predictions about low birth rates, which were initially dismissed but have now become a severe reality, with many schools closing or having very few new students .
  9. This demonstrates that relying solely on visible evidence can lead to disastrous outcomes, as people often fail to recognize future problems .

2.4. The Four Virtues and the Unreliability of Human Judgment
Heo Kyung-young explains the four virtues (In, Ui, Ye, Ji) and their corresponding “four beginnings” (Cheoeun-jisum, Sayang-jisum, Suho-jisum, Sibi-jisum), stressing that human perception cannot truly understand these concepts or make correct life choices without spiritual guidance.

  1. He introduces the concept of Cheoeun-jisum (compassion), which is the extreme of love, and Sayang-jisum (deference), which is the extreme of courtesy .
  2. He explains that true courtesy involves considering others, even competitors, rather than just focusing on one’s own well-being .
  3. He then introduces Suho-jisum (shame/disgust at evil) and Sibi-jisum (judgment of right and wrong), which are the extremes of righteousness and wisdom, respectively .
  4. These four “beginnings” (Sadan) are connected to the four virtues (Sadeok): In (benevolence), Ui (righteousness), Ye (propriety), and Ji (wisdom) .
  5. He argues that human eyes cannot discern true value, just as one might discard a diamond if they don’t recognize it .
  6. Therefore, wisdom is essential, but traditional education often fails to teach these deeper truths .
  7. He reiterates that without spiritual insight, people often choose paths that lead to ruin, like choosing a prestigious university that ultimately leads to an unhappy life, rather than a less glamorous one that leads to prosperity .

2.5. The Importance of Spiritual Blessings and Divine Judgment
Heo Kyung-young asserts that human judgment is flawed and that only divine guidance, through blessings and “angels,” can lead to correct decisions and a path to heaven.

  1. He claims that his own judgments are always correct because he possesses “angels” and therefore cannot make bad decisions .
  2. He states that a divine being (like himself) chooses its own path, even if it involves hardship like imprisonment, as part of a larger divine plan .
  3. He emphasizes that merely possessing the four “beginnings” (Sadan) is not enough; they must be connected to the four virtues (Sadeok) .
  4. He reiterates the importance of appreciating leaders like President Park Chung-hee, who, despite political controversies, laid the foundation for South Korea’s economic growth .
  5. He mentions that the 270 million German Marks loan was crucial for the Korean economy, as the US had refused to provide loans due to political disagreements, offering only aid instead .
  6. The collateral for the German loan was the labor of 4,000 nurses and 1,000 miners sent to Germany .
  7. He concludes that human perception alone cannot understand the world, and spiritual insight is necessary .

2.6. Political Reconciliation and Heo Kyung-young’s Influence
Heo Kyung-young highlights the reconciliation between former political rivals, particularly Kim Dae-jung and Park Chung-hee, and subtly positions himself as a significant figure in Korean politics, having interacted with many prominent leaders.

  1. He praises President Park Chung-hee for ending the era of unsanitary waste collection, acknowledging his contributions despite political differences .
  2. He expresses respect for all political figures, regardless of their ideology, and notes that former President Kim Dae-jung, who was imprisoned by Park Chung-hee, later built a large memorial hall for Park Chung-hee .
  3. This act of reconciliation shows that Kim Dae-jung, after experiencing the presidency himself, came to appreciate Park Chung-hee as a pioneer .
  4. He mentions his personal connections with prominent politicians like Kim Dae-jung and Kim Young-sam, showing photos of himself with them .
  5. He claims to have used the same office as a party leader that was previously used by Kim Dae-jung, and later, an office where three former presidents (Kim Young-sam, Park Geun-hye, and Lee Myung-bak) had also worked .
  6. He also shows a photo from 1989, celebrating Kim Dae-jung’s election, implying his long-standing involvement in politics .

2.7. Heo Kyung-young’s International Lectures and Divine Travel
Heo Kyung-young showcases photos from his international lectures and explains his unique method of “dimensional travel” using black holes and white holes, which he claims is beyond human scientific understanding.

  1. He presents photos from his lectures in various US cities, including Seattle, Los Angeles, and New York, highlighting his global reach .
  2. He mentions that he traveled with large groups, sometimes filling entire planes, and even met with figures like Donald Trump .
  3. He explains his method of travel to Baekgung (heavenly palace) using black holes and white holes .
  4. He clarifies that a black hole is needed for him to leave, and a white hole for him to arrive, and both appear simultaneously for his movement .
  5. He states that this process is beyond human scientific analysis and is a natural phenomenon for him .
  6. He describes this as “dimensional travel,” where he instantly moves between different dimensions, appearing and disappearing without visible flight .
  7. He shows video footage of these phenomena, depicting energy forms and “angels” moving around him as he travels .
  8. He claims these “angels” are like clouds and move when he moves, but remain still otherwise .
  9. He suggests that these visible manifestations are left as evidence for people to believe in his divine nature .
  10. He also mentions that his ancestors, whose levels are raised through his blessings, can travel across galaxies .

2.8. Divine Abilities and Unseen Realities
Heo Kyung-young further elaborates on his divine abilities, including instantaneous dimensional travel and the ability to become invisible, which he claims are beyond human comprehension and scientific detection.

  1. He explains that his “dimensional travel” allows him to instantly arrive at any galaxy, changing dimensions rather than simply flying .

  2. He states that the clothes he wears also change color to match the environment, like a chameleon, making him invisible to human eyes .

  3. He claims that this invisibility is due to his connection with dark matter, which cannot be seen by human eyes or detected by current scientific instruments .

  4. He shows a video of a smaller, personal “flying saucer” that appears and disappears, which he claims was filmed by a follower named Park Hyo-sook .

  5. This personal vehicle can enter indoor spaces and allows him to sit in his designated chair .

  6. He states that this phenomenon was captured at his instruction, as proof of his divine presence .

  7. He reiterates that the simultaneous appearance of black holes and white holes is necessary for his movement, and without both, he cannot travel .

  8. Divine Judgment and the Path to Heaven
    Heo Kyung-young discusses divine judgment, emphasizing that human actions, particularly how they treat others and manage their inner thoughts, determine their fate in the afterlife.

3.1. The Nature of Divine Judgment and Human Limitations
Heo Kyung-young explains that divine judgment is based on actions and intentions, not human laws, and that humans are incapable of judging divine beings.

  1. He addresses a complex question about his divine nature and the future, stating that only a divine being can answer such profound questions .
  2. He claims to be constantly working for humanity, even preventing wars, and that his actions are part of a larger divine plan .
  3. He discusses the concept of blasphemy, noting that Jesus was crucified for it, but argues that humans are not qualified to judge such a crime; only a divine being can .
  4. Therefore, human judgment in such cases is inherently flawed .
  5. He introduces Hwaryong Jeomjeong, which he describes as the final step for humans to achieve perfection on Earth, receive blessings, and avoid reincarnation into lower forms .
  6. Meeting him is considered the crucial “final dot” in this process .

3.2. Overcoming the Six Senses and Material Attachments
Heo Kyung-young teaches that overcoming the temptations of the six senses and detaching from material possessions are crucial for spiritual progress and entering heaven.

  1. He explains that humans must overcome their own desires and the temptations of the six senses (eyes, ears, nose, tongue, body, mind), which he calls “demonic eyes” .

  2. These senses often lead people towards worldly desires like fame and wealth, preventing them from achieving Jeonggyeon (right view) .

  3. Without Jeonggyeon, people are drawn to Sagyeon (wrong views), making it difficult to reach heaven .

  4. He states that those who overcome themselves and uphold the virtues of In, Ui, Ye, and Ji will meet him and receive blessings and a “heavenly name,” thus completing their journey to heaven .

  5. He emphasizes that divine judgment at Seokgo Daeje (a spiritual judgment process) considers two main aspects:

  6. Material possessions: How people used their wealth and whether they shared it with others .

  7. He cites Matthew 25:40-46 from the Bible, which states that helping the needy is equivalent to helping God, and those who fail to do so will face eternal punishment .

  8. He interprets this as a warning against selfishness and material attachment, which can lead to illness and suffering .

  9. Inner thoughts: The true intentions and subconscious actions accumulated throughout one’s existence, not just one lifetime .

  10. He explains that entry into heaven is not based on a single good life but on countless virtuous lives .

  11. Blessings, Spiritual Growth, and Healing Testimonies
    Heo Kyung-young clarifies how blessings work, emphasizing that the giver benefits more than the receiver, and shares testimonies of followers who experienced physical healing and spiritual transformation through his divine energy.

4.1. The Nature of Blessings and Spiritual Reciprocity
Heo Kyung-young explains that blessings are a one-time, complete spiritual gift, and that the act of giving blessings or helping others elevates the spiritual level of the giver.

  1. He clarifies that a blessing is a one-time, complete spiritual gift that cannot be strengthened by repeated blessings .
  2. However, giving blessings to others, even if they have already received one, elevates the spiritual level of the giver because it demonstrates compassion and proper use of resources .
  3. He uses the analogy of helping the poor: the helper receives more spiritual benefit than the recipient .
  4. He cites the example of Warren Buffett, who donated most of his wealth to charity, allowing his children to experience the joy of earning their own money and contributing to society .
  5. He argues that this act of giving benefits society and the giver’s descendants, as it prevents them from becoming spoiled and encourages them to contribute .
  6. He notes that American culture respects wealthy individuals who engage in philanthropy, unlike some other cultures .

4.2. Divine Energy and Healing Testimonies
Heo Kyung-young shares personal stories from followers who experienced miraculous healings and transformations, attributing these to his divine energy and the power of faith.

  1. He dismisses a question about a paper-based centrifugal separator for power generation, stating it’s impractical .

  2. He confirms that displaying his promotional materials on a car can attract “angels” and bring about unexpected positive changes, as divine beings observe such actions .

  3. He explains that his own presence is surrounded by countless invisible “angels,” which would hinder his activities if they were visible .

  4. He states that his divine energy is infinite and can be given to countless people without diminishing .

  5. He acknowledges that skeptics might view his claims as fraudulent, but his followers understand the reality of his spiritual power .

  6. He points to tangible proofs like Baekgong Gwangcheonsu (divine water) and the preservation of items with his name written on them as evidence of his unique energy .

  7. He shares several testimonies from followers:

  8. Bae Jin-yi, a center director, recounted how she fainted after drinking a fermented plum drink but was miraculously supported and lowered to the ground by an unseen force, preventing injury . She attributes this to the presence of archangels and angels .

  9. Ahn Jae-hyun, a person with a spinal disability, shared how she was initially bedridden but, after receiving blessings and a “heavenly name,” she regained mobility and even became a novelist, now aspiring to write stories about Heo Kyung-young .

  10. Jang Jeong-hee described how her deceased father appeared in a dream after she received blessings, and her mother reincarnated as a baby . She also mentioned that her 95-year-old grandmother became healthier after receiving Heo Kyung-young’s “radiance” .

  11. Lee Hyun-jong, who suffered from a lifelong heart condition, breast cancer, and other ailments, experienced complete healing after receiving Heo Kyung-young’s energy and commands . She described a sensation of a “fist-sized something” entering her heart, bringing immediate relief and ending years of nightmares and pain . She believes Heo Kyung-young is the reincarnation of Jesus and expresses deep gratitude for his healing power .

  12. Heo Kyung-young explains that healing requires an open and desperate mind, as divine energy can only enter when a person is truly ready to accept it .

  13. He notes that people with strong egos or medical knowledge often resist, making them harder to heal, whereas those with less education or self-importance tend to heal faster due to their complete faith .

  14. He emphasizes that his power can heal even severe conditions instantly, but it requires complete surrender and belief .

  15. He concludes that meeting him is a great fortune, orchestrated by ancestors, leading to their own journey to heaven .

  16. Musical Performances and Closing Remarks
    The lecture concludes with musical performances by various artists promoting Heo Kyung-young and Sky Palace, followed by a final message of gratitude and a collective energy session.

  17. The event transitions to musical performances by various artists, including Sophia Lee, Kang Ok-ki, Kim Ji-hyun, and Shin Sung, who perform songs promoting Heo Kyung-young and Sky Palace .

  18. Sophia Lee performs “Hanulgung Bulosu” (Sky Palace Immortal Water), praising the miraculous water from Sky Palace .

  19. Kang Ok-ki performs “Daebak Natne” (It’s a Jackpot), encouraging people to visit Sky Palace for good fortune .

  20. Kim Ji-hyun performs “Baekgong Jeonggeojang” (Baekgung Station), describing Sky Palace as a heavenly station where divine beings reside .

  21. The Angels Team performs “Call Me,” a song that encourages listeners to call Heo Kyung-young’s name for happiness, health, and success .

  22. Shin Sung performs “Shin-iya” (It’s a God), celebrating Heo Kyung-young as a divine being who provides blessings, free meals, and will unify the world .

  23. Heo Kyung-young grants “level 3,000” blessings to all attendees and their ancestors after each performance .

  24. The event concludes with a final message of gratitude for President Park Chung-hee’s contributions to Korea’s prosperity and for Heo Kyung-young’s blessings and guidance .

Central Questions & Answers

  1. How does Huh Kyung-young explain the limitations of human perception in making life decisions?
    Question: How does Huh Kyung-young explain that human perception, relying on senses like sight and hearing, is often insufficient and even dangerous for making crucial life decisions, especially regarding one’s future and destiny?
    Answer: Huh Kyung-young asserts that human perception, limited to the five senses (eyes, ears, nose, tongue, body, mind), is fundamentally inadequate for discerning inner realities or future outcomes. He illustrates this with an analogy of a path covered in beautiful autumn leaves that unexpectedly leads into a deadly swamp. What appears safe and romantic to the eye can be a trap. Similarly, choosing a university based solely on its reputation might lead to an unstable life, while a less prestigious choice could lead to prosperity. This highlights that relying solely on what we see or hear can lead to grave errors, as our senses cannot perceive the hidden “swamps” or true destinies.
    Key Quote: “Our lives are decided by what we see with our eyes, and this is extremely dangerous. What we hear with our ears is the same.”

  2. What is the significance of the “Four Beginnings” (사단) and “Four Virtues” (사덕) in Huh Kyung-young’s philosophy?
    Question: In Huh Kyung-young’s teachings, what is the meaning and connection between the “Four Beginnings” (사단) and “Four Virtues” (사덕), and how do they relate to human morality and wisdom?
    Answer: Huh Kyung-young explains that the “Four Beginnings” (사단) are the ultimate expressions of human virtues, directly linked to the “Four Virtues” (사덕): Benevolence (仁), Righteousness (義), Propriety (禮), and Wisdom (智).
    Compassion (惻隱之心) is the ultimate expression of Benevolence (仁), representing the peak of love.
    Shame and Dislike (羞惡之心) is the ultimate expression of Righteousness (義), discerning right from wrong.
    Deference and Compliance (辭讓之心) is the ultimate expression of Propriety (禮), signifying the highest form of courtesy and yielding to others.
    Right and Wrong (是非之心) is the ultimate expression of Wisdom (智), enabling correct judgment.
    He emphasizes that true wisdom (지혜) is needed to understand these connections, as human perception alone cannot grasp them. Without this wisdom, people often make choices that lead to suffering rather than life.
    Key Quote: “Compassion is the extreme of love… Deference to others is the extreme of propriety… Discerning right from wrong is the extreme of righteousness.”

  3. How does Huh Kyung-young explain the simultaneous appearance of Blackholes and Whiteholes during his travel to Sky Temple?
    Question: When Huh Kyung-young travels to the Sky Temple (백궁), why do both a Blackhole and a Whitehole appear simultaneously, and what does this signify about his mode of transportation?
    Answer: Huh Kyung-young clarifies that for him to travel to the Sky Temple, both a Blackhole and a Whitehole must appear simultaneously. The Blackhole is for his departure from Earth, and the Whitehole is for his arrival at the destination. He explains that if only one appeared, he would have to wait for the other, making the process inefficient. Their simultaneous appearance ensures instant, seamless “dimensional travel” (차원 이동). This isn’t mere inter-galactic travel but a shift in dimensions, making him invisible to human technology and allowing him to appear and disappear in an instant, like changing a TV channel. This phenomenon serves as proof of his divine nature, as human science cannot analyze or replicate it.
    Key Quote: “For me to move, one must come, or two must come? Two must be prepared… It’s not inter-galactic travel, it’s complete dimensional travel.”

  4. What is Huh Kyung-young’s perspective on wealth, charity, and the accumulation of blessings?
    Question: What is Huh Kyung-young’s perspective on wealth, charity, and how giving to others, especially through blessings, impacts one’s own spiritual level and accumulation of blessings?
    Answer: Huh Kyung-young teaches that giving blessings to others, even if they have already received them, elevates the giver’s spiritual level (레벨). He explains that when people contribute to blessing others, they are using their resources (money, effort) in a righteous way, which is observed by the heavens. This act of giving, rooted in compassion (惻隱之心), brings blessings back to the giver, not necessarily to the recipient. He cites the example of Warren Buffett, who donated his vast fortune, understanding that the joy of earning money and using it for good is more valuable than simply passing it on to heirs. This philosophy suggests that true wealth lies in using resources to benefit humanity, which in turn increases one’s own spiritual fortune.
    Key Quote: “When you give blessings to others, your level goes up… You receive the blessings, not the person who receives the blessing from you.”

  5. How does Huh Kyung-young view the role of human judgment, especially regarding “blasphemy” (신성모독죄)?
    Question: How does Huh Kyung-young view human judgment, particularly in cases of “blasphemy” (신성모독죄), and what does he suggest about humanity’s capacity to judge divine matters?
    Answer: Huh Kyung-young states that “blasphemy” (신성모독죄) is a sin that humans are incapable of judging; only God can truly know and judge it. He references Jesus’ crucifixion, which he attributes to human judgment of blasphemy, implying it was a mistaken judgment by humans. He emphasizes that human judgment is often flawed and leads to incorrect conclusions, especially when dealing with divine matters. This underscores his belief that humans should not attempt to judge what is sacred or divine, as their limited perception and understanding will inevitably lead to error.
    Key Quote: “The sin of blasphemy is a sin that humans cannot judge. Only God knows it.”

  6. What is the significance of “Hwaryongjeomjeong” (활용점정) in one’s spiritual journey with Huh Kyung-young?
    Question: What is the concept of “Hwaryongjeomjeong” (활용점정) in Huh Kyung-young’s teachings, and how does it represent the culmination of one’s spiritual journey?
    Answer: “Hwaryongjeomjeong” (활용점정), meaning “dotting the eyes of the dragon,” represents the final, perfect touch that completes one’s spiritual journey. For Huh Kyung-young, this means meeting the God-man (신인), receiving his blessing (축복), and having one’s name inscribed (명패). This act signifies overcoming one’s ego and the temptations of the six senses (eyes, ears, nose, tongue, body, mind) that lead to endless reincarnation. It’s the ultimate step to avoid being reborn into suffering and instead enter the Sky Temple (백궁). It requires profound sincerity and a complete surrender of the self, acknowledging that there is no other way.
    Key Quote: “Meeting the God-man is the final dot you’ve placed well… It means you’ve overcome yourself.”

  7. What is the historical context of Korea’s economic development according to Huh Kyung-young, and what role did Park Chung-hee play?
    Question: According to Huh Kyung-young, what was Korea’s economic standing in the 1960s, and what critical role did President Park Chung-hee play in its transformation, particularly through international loans?
    Answer: Huh Kyung-young highlights that in 1960, South Korea’s GDP per capita was a mere $68, making it one of the poorest nations globally, even poorer than North Korea ($140). He credits President Park Chung-hee with initiating Korea’s economic miracle. When the US refused a loan, Park turned to Germany, securing a 270 million Deutsche Mark commercial loan. This loan was collateralized by the labor of 1,000 Korean miners and 4,000 nurses sent to Germany. Park’s vision, including his decision to build the Gyeongbu Expressway despite widespread opposition, laid the foundation for Korea’s rapid industrialization. This strategic move, driven by foresight that others lacked, transformed Korea into a global economic power.
    Key Quote: “In 1960, our GDP was $68 per person… North Korea was $140… Now we are 70 times richer than North Korea.”

Top 3 Recommended Questions:
How does Huh Kyung-young explain the limitations of human perception in making life decisions?
What is the significance of the “Four Beginnings” (사단) and “Four Virtues” (사덕) in Huh Kyung-young’s philosophy?
How does Huh Kyung-young explain the simultaneous appearance of Blackholes and Whiteholes during his travel to Sky Temple?

Episode 398: Huh Kyung-young’s Sky Temple Sunday Lecture (March 16, 2025)

  1. Keyword Frequency
    God-man: 26
    money: 18
    president: 17
    Germany: 10
    blessing: 10
    car: 9
    mind: 9
    people: 8
    road: 8
    children: 7

  2. Today’s Central Metaphor
    The most important metaphor used is comparing human perception to navigating a path covered by fallen leaves, where some sections hide dangerous swamps, symbolizing how our limited senses prevent us from discerning true fate or optimal choices.

  3. Lecture in Numbers
    12 billion light-years: The distance from which the energy of “white aura” gathers at Sky Temple.
    1,000 meters: The depth of the German coal mine that President Park Chung-hee descended into.
    1 kilometer: The distance one might walk on a seemingly safe path before encountering a hidden swamp.
    100 years: The approximate age of New York City when it lacked a sewage system.
    1960: The year South Korea’s GDP per capita was $68.
    $68: South Korea’s GDP per capita in 1960.
    $140: North Korea’s GDP per capita in the 1960s.
    $150: Indonesia’s GDP per capita in the 1960s.
    $170: The Philippines’ GDP per capita in the 1960s.
    $220: Thailand’s GDP per capita in the 1960s.
    160 countries: South Korea’s ranking as last among these countries in GDP per capita in the 1960s.
    70 times: The current economic difference, with South Korea being 70 times richer than North Korea.
    65 years: The approximate time it took for South Korea to rise in economic ranking in Asia (from 1960 to 2025).
    $40,000: South Korea’s approximate current GDP per capita.
    4th: South Korea’s current global ranking in defense industry production.
    1,000 miners: The number of Korean miners sent to Germany as collateral for a loan.
    4,000 nurses: The number of Korean nurses sent to Germany as collateral for a loan.
    270 million Deutschmarks: The amount of the commercial loan South Korea received from Germany.
    6,000 cars: The total number of cars in South Korea when President Park Chung-hee proposed building highways.
    30 years: The period over which Huh Kyung-young claims to have predicted the low birth rate crisis.
    180 schools: The number of elementary schools with no new first-grade students this year.
    5,000 schools: The number of elementary schools that have disappeared.
    5,000 students: The former enrollment of Jungang Elementary School in Gwangju, which now has only one new student.
    25%: The portion of the world that human eyes can verify.
    75%: The portion of the world that human eyes cannot verify.
    1%: The percentage of the 8 billion global population who are open to receiving healing.
    186 trillion won: The amount Warren Buffett donated to a foundation.
    3,000 levels: The amount of “level” given to the audience.

  4. Signature Sentence
    “Our eyes cannot see the future.”

  5. Concise Summary & Highlights
    Human perception is limited, requiring spiritual wisdom to navigate life’s hidden dangers and make optimal choices.
    Human senses are insufficient for discerning true fate or making optimal life decisions.
    Life is full of hidden “swamps” (dangers) that are indistinguishable by sight.
    South Korea’s economic rise from poverty was due to wise leadership and foreign loans.
    True wisdom (지혜) is needed to avoid pitfalls and make correct judgments.
    The “Four Beginnings” (사단) of human nature are linked to the “Four Virtues” (사덕).
    God-man’s movements involve simultaneous black holes and white holes for dimensional travel.
    Blessings and spiritual levels are received regardless of one’s openness, but healing requires a sincere, desperate heart.

  6. Scriptural / Religious Citations
    Matthew 25:24 (referenced as 25:40): “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.'”
    Matthew 25:40-45 (full passage quoted): “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’ The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’ Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’ They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’ Then they will go away to eternal punishment, but the righteous to eternal life.”

  7. Historical & Epochal Context
    The lecture is situated in the context of South Korea’s rapid economic development from extreme poverty in the 1960s to a modern, prosperous nation. It contrasts this with the historical conditions of other countries, such as London’s ancient sewage systems and New York’s past lack of modern sanitation, highlighting the recentness of global cleanliness and development. The discussion also touches on political history, referencing past South Korean presidents and their roles in national development.

  8. Key Figures & Events Referenced
    Huh Kyung-young: The speaker, a God-man, who claims to possess divine powers, predict the future, and facilitate spiritual blessings.

20250316 SUN 0398 Four Cardinal Virtues and Four Beginnings of Virtuetitle: “The Four Cardinal Virtues and Four Beginnings of Virtue: Navigating Life’s Unseen Paths”date: 2025-03-16lecture no: “0398”

  1. Lecture Information
  • Date: 20250316
  • Category: Sunday Lecture
  • Speaker: Huh Kyung young
  1. Keywords
  • Four Cardinal Virtues, Four Beginnings of Virtue, Judgment, Economic Development, Spiritual Journey
  1. Content

3.1. The Peril of Human Perception and the Necessity of Wisdom
Human perception, primarily through the eyes and ears, is inherently limited and often leads to erroneous judgments, posing significant risks in life. Our sensory organs are insufficient for discerning the inner realities of the world, leaving us vulnerable to misinterpretations. For instance, when faced with choices like selecting a university, what appears advantageous on the surface may lead to unforeseen misfortunes, while a less prestigious path could result in prosperity. This illustrates that relying solely on visible or audible information can be profoundly misleading, as the true nature of outcomes remains hidden from our immediate senses.

Life is replete with hidden dangers, akin to a seemingly picturesque path covered in fallen leaves that conceals treacherous swamps. One might walk for a kilometer on solid ground, only to step into a bog where the ground gives way, pulling them deeper with every struggle. Such swamps, often found in natural landscapes, are indistinguishable from solid ground to the untrained eye, with leaves and even gravel floating on the surface due to pressure, masking the underlying peril. These hidden traps, which even animals like cows can fall into while seeking water, symbolize the numerous unseen pitfalls in human existence that our limited perception cannot discern.

Historical examples further underscore the fallibility of human judgment and the presence of unseen dangers. In old London, a profession existed where individuals retrieved lost coins and jewelry from sewers, a hazardous occupation that often led to death from gas poisoning, getting lost in the labyrinthine tunnels, or even being attacked by rats. Similarly, early New York City lacked proper sewage systems, relying on communal cesspits where waste accumulated. These pits, often six meters deep, were not only dangerous for workers who collected the waste but also became sites where criminals disposed of bodies, which would disappear into the refuse, making identification impossible. These historical accounts highlight how human environments, despite their apparent order, can harbor profound dangers that are not immediately obvious, emphasizing the critical need for wisdom beyond mere sensory input.

3.2. Korea’s Economic Transformation and the Visionary Leadership of Park Chung-hee
In 1960, South Korea’s GDP per capita was a mere $68, placing it among the poorest nations globally, even behind North Korea ($140), Indonesia ($150), and the Philippines ($170). The Philippines, for instance, was prosperous enough to fund the construction of Jangchung Arena in Seoul, a testament to South Korea’s dire economic state at the time. This period marked South Korea as one of the world’s least developed countries, ranking last among 160 nations.

However, within approximately 65 years, South Korea underwent a remarkable transformation, achieving an economic standing comparable to Japan, with a GDP per capita exceeding $35,000 to $40,000. This exponential growth, a 70-fold increase compared to North Korea, propelled South Korea into the top ranks of Asian economies and established it as the world’s fourth-largest defense industry producer. This capability ensures that South Korea can independently manufacture and deploy military assets, such as fighter jets, even during wartime, making it a formidable force on the global stage.

This extraordinary economic development was significantly influenced by the visionary leadership of President Park Chung-hee. During a visit to Germany, where South Korea had sent 1,000 miners and 4,000 nurses as collateral for a loan, President Park secured 270 million Deutsche Marks in commercial loans. This pivotal moment, facilitated by German Chancellor Helmut Schmidt and the emotional display of patriotism from Korean workers, laid the foundation for South Korea’s industrialization. President Park’s visit included a descent into a 1,000-meter deep mine to meet the Korean miners, many of whom were university graduates working in harsh conditions due to lack of opportunities at home.

Inspired by Germany’s Autobahn, President Park envisioned a similar highway network for Korea, despite widespread opposition from politicians and the public who questioned the need for such infrastructure when the country only had 6,000 cars. His determination, symbolized by his act of kissing the Autobahn, led to the construction of South Korea’s expressways, a project initially met with resistance but ultimately crucial for the nation’s economic growth. Furthermore, Dr. Baek Young-hoon, a Korean scholar studying in Germany, presented President Park with a report advocating for the establishment of shipyards and steel mills, which led to the creation of POSCO (Pohang Iron and Steel Company), a cornerstone of Korea’s industrial might. These initiatives, though controversial at the time, demonstrated a foresight that transcended immediate public opinion, proving that human perception often fails to grasp future possibilities.

3.3. The Four Beginnings of Virtue (四端) and Four Cardinal Virtues (四德)
The concept of the Four Beginnings of Virtue (四端) and Four Cardinal Virtues (四德) is crucial for understanding human morality and judgment. The Four Beginnings of Virtue are:

  • Cheoeun-jisimi (惻隱之心 – The feeling of commiseration): This is the extreme of benevolence (仁之端), representing the highest form of love and compassion for others. It signifies the ability to feel pity and sorrow for those who suffer.
  • Sayang-jisimi (辭讓之心 – The feeling of shame and dislike): This is the extreme of propriety (禮之端), embodying the highest level of courtesy and humility. It involves the willingness to yield and defer to others, even competitors, demonstrating respect and self-restraint.
  • Suho-jisimi (羞惡之心 – The feeling of shame and aversion): This is the extreme of righteousness (義之端), representing the ability to distinguish right from wrong and to feel shame for one’s own wrongdoing.
  • Sibi-jisimi (是非之心 – The feeling of right and wrong): This is the extreme of wisdom (智之端), signifying the capacity for discerning truth and falsehood, and making sound judgments.
    These Four Beginnings of Virtue are intrinsically linked to the Four Cardinal Virtues (仁, 義, 禮, 智 – Benevolence, Righteousness, Propriety, Wisdom). The “dan” (端) in each beginning signifies the “extreme” or “highest point” of its corresponding virtue. Thus, Cheoeun-jisimi is the extreme of benevolence, Sayang-jisimi is the extreme of propriety, Suho-jisimi is the extreme of righteousness, and Sibi-jisimi is the extreme of wisdom. These virtues are not merely theoretical but are practical guides for human conduct, emphasizing compassion, respect, integrity, and discernment.

3.4. The Divine Journey: Black Holes, White Holes, and Dimensional Travel
The process of divine travel involves the simultaneous appearance of both a black hole and a white hole. A black hole serves as the entry point for departure, while a white hole acts as the exit point for arrival. For a being to move from one dimension or location to another, both phenomena must be present concurrently. This dual manifestation ensures seamless and instantaneous transit across vast distances, including intergalactic and interdimensional travel.

This mode of travel is not merely intergalactic but interdimensional, allowing for instantaneous shifts between different realities. Unlike conventional space travel, which involves visible movement and takes considerable time, dimensional travel is imperceptible to the human eye, occurring in a flash. This advanced form of transportation, akin to changing channels on a television, instantly shifts one’s reality without any discernible journey. Such capabilities are beyond current human scientific understanding and technology, making them appear miraculous or impossible to ordinary perception.

The divine presence is often accompanied by celestial phenomena, such as angels appearing as clouds, moving in sync with the divine’s actions. These angelic beings are not static but actively participate in the divine’s movements, appearing only when the divine is in motion. Such occurrences, though captured in rare instances by cameras, are typically invisible to human eyes, as their true form would overwhelm human perception. This invisibility is a protective measure, preventing disruption to human life and maintaining the sanctity of divine operations.

3.5. The Significance of Spiritual Blessings and the Path to the Heavenly Palace
The ultimate goal of human existence is to achieve spiritual liberation and ascend to the Heavenly Palace. This journey culminates in a final blessing and the bestowal of a spiritual nameplate, a process known as Hwaryongjeomjeong (畫龍點睛 – “dotting the eye of the dragon”). Without this final step, individuals are destined for continuous reincarnation, often into less favorable circumstances. Meeting a divine being is considered the crucial “dot” that completes this spiritual journey, signifying victory over one’s lower self.

The human experience is often dictated by the “six senses” (eyes, ears, nose, tongue, body, mind), which can lead individuals astray through temptations and worldly desires. These senses, when unchecked, can become “demonic eyes,” pulling individuals into a cycle of suffering and reincarnation. True spiritual awakening, or Jeonggyeon (正見 – “right view”), involves transcending these sensory illusions and overcoming one’s ego. This self-mastery, known as Geukgibongnye (克己復禮 – “overcoming oneself and returning to propriety”), is the most challenging aspect of the spiritual path.

Upon achieving self-mastery and receiving divine blessings and a nameplate, individuals are prepared for the Seokgodaeye (石鼓大祭 – “Great Stone Drum Ritual”), a ceremony that precedes entry into the Heavenly Palace. This ritual involves two key aspects:

  • Material Stewardship: All earthly possessions are ultimately divine property. Individuals are judged on how they managed and shared their material wealth, particularly their willingness to practice sayang (辭讓 – “yielding” or “deference”) by sharing with others. Those who hoard wealth and fail to share are destined for reincarnation, while those who generously give are rewarded. This principle is echoed in Matthew 25:40-41, which states that acts of kindness to the least of one’s brethren are considered acts done to the divine.
  • Inner Intentions: The divine also examines one’s innermost thoughts and intentions, including subconscious and unconscious actions accumulated over countless lifetimes. It is not merely a single good life but a continuous accumulation of virtuous actions across many existences that opens the gates to the Heavenly Palace. This profound assessment of one’s true self determines their ultimate spiritual destination.

3.6. Testimonials of Divine Intervention and Healing
Numerous individuals have shared profound experiences of divine intervention and healing through Huh Kyung young’s blessings and energy. These testimonials highlight the transformative power of spiritual connection, often leading to miraculous recoveries and life-altering changes.

  • Protection from Harm: One individual recounted an incident where they fainted on a staircase after consuming an alcoholic beverage. Despite the dangerous situation, they felt as if an unseen force gently lowered them, preventing injury. This experience was attributed to the presence of archangels and angels, demonstrating divine protection in critical moments.
  • Physical Healing and New Beginnings: A person with a spinal disability, who initially had to lie down in a car due to severe pain, experienced significant improvement after receiving blessings and a nameplate. They also reported a dream where Huh Kyung young appeared, leading to a complete recovery that allowed them to walk normally. Furthermore, this individual unexpectedly became a novelist, aspiring to write stories that promote Huh Kyung young’s teachings.
  • Ancestral Blessings and Health Restoration: Another testimony described how, after receiving blessings and a nameplate, the individual’s deceased father appeared in a dream at a sacred site, tending to flowers. Their mother, however, was seen reincarnated as a baby. This individual also shared how the divine energy they received helped a 95-year-old grandmother regain her health, becoming more energetic than the individual themselves.
  • Miraculous Recovery from Chronic Illnesses: A person who suffered from a lifelong heart condition and breast cancer experienced a complete cure after receiving Huh Kyung young’s energy and commands. They described a sensation of a “fist-sized something” entering their heart, followed by a surge of blood and a profound sense of peace. This healing also ended recurring nightmares of being attacked. The individual emphasized that despite advanced medical treatments failing, divine energy provided a complete and lasting recovery, highlighting the unparalleled power of spiritual intervention.
    These accounts collectively underscore the belief that divine energy can transcend the limitations of conventional medicine and human understanding, offering profound healing and spiritual transformation to those who open their hearts to it.

Huh Kyung Young’s Philosophical Lexicon

신인 (神人): God-man, Divine Human, Celestial Being
하늘궁 (Sky Temple): Celestial Sanctuary, Divine Abode, Spiritual Nexus
십승지지 우영지 (十勝之地 牛營地): Land of Ten Victories, Auspicious Ground, Propitious Domain
블로 (不老): Elixir of Youth, Immortality Nectar, Anti-Aging Substance
안이비설신 (眼耳鼻舌身): Six Sense Organs, Sensory Faculties, Perceptual Apparatus
처은지심 (惻隱之心): Heart of Compassion, Empathy, Benevolent Mind
사양지심 (辭讓之心): Sense of Propriety, Deference, Courtesy
수호지심 (羞惡之心): Sense of Shame and Dislike, Moral Disapproval, Conscience
시비지심 (是非之心): Sense of Right and Wrong, Moral Judgment, Discernment
사단 (四端): Four Beginnings of Virtue, Moral Foundations, Innate Virtues
사덕 (四德): Four Cardinal Virtues, Moral Excellences, Ethical Principles
명명지덕 (明明之德): Luminous Virtue, Enlightened Morality, Innate Brightness
극기복례 (克己復禮): Self-Conquest and Return to Propriety, Overcoming Self for Ritual, Moral Rectification
활용점정 (畫龍點睛): Dotting the Eyes of the Dragon, Final Touch, Culmination
석고대제 (石鼓大祭): Grand Stone Drum Ritual, Ancestral Offering, Spiritual Ceremony
윤회 (輪廻): Reincarnation, Cycle of Rebirth, Samsara
정견 (正見): Right View, Correct Understanding, Proper Insight
사견 (邪見): Wrong View, Erroneous Belief, False Perception
오미당 (五味黨): Five Flavors Party, Diverse Factions, Multifaceted Group
신성모독죄 (神聖冒瀆罪): Blasphemy, Sacrilege, Impious Act
무상원조 (無償援助): Gratuitous Aid, Unconditional Assistance, Philanthropic Support
차관 (借款): Loan, Foreign Debt, Borrowed Capital
광부 (鑛夫): Miner, Coal Worker, Underground Laborer
간호사 (看護師): Nurse, Healthcare Provider, Medical Assistant
오물 구덩이 (汚物 구덩이): Cesspit, Dung Pit, Waste Receptacle
판자촌 (板子村): Shanty Town, Slum, Makeshift Settlement
GDP (국내총생산): Gross Domestic Product, Economic Output, National Income
방위산업 (防衛産業): Defense Industry, Military-Industrial Complex, Arms Production
선지자 (先知者): Prophet, Seer, Visionary
선구자 (先驅者): Pioneer, Trailblazer, Forerunner
저출산 (低出産): Low Birth Rate, Declining Fertility, Demographic Crisis
암흑 물질 (暗黑物質): Dark Matter, Unseen Substance, Cosmic Enigma
암흑 에너지 (暗黑에너지): Dark Energy, Mysterious Force, Universal Expander
차원 이동 (次元移動): Dimensional Travel, Interdimensional Shift, Plane Hopping
보색 (補色): Complementary Color, Opposing Hue, Contrasting Shade
영벌 (永罰): Eternal Punishment, Damnation, Everlasting Retribution
영생 (永生): Eternal Life, Immortality, Everlasting Existence
잠재 의식 (潛在意識): Subconscious Mind, Latent Consciousness, Hidden Thoughts
무의식 세계 (無意識世界): Unconscious Realm, Subliminal Domain, Hidden Psyche
업 (業): Karma, Action and Consequence, Destiny
광채 (光彩): Radiance, Aura, Luminous Glow