2025.03.02 396th The Three Cs of Life – Chance, Choice, and Challenge

2025.03.02 396th The sun, the essence of the five senses, and hope head downward to heaven.Haneulgung Lecture

Script: Huh Kyung-young Sky Temple Lecture 396 March 2, 2025

I will upload the video first and then listen to the lecture.

It’s fun. What I’m going to tell you today is.

One more time? Do it one more time. What, do you miss us? Play it one more time.

It’s fun. What I’m going to tell you today is.

Isn’t the gate to our Sky Temple 멋있게 (cool/stylish)? I made that gate over there for our Hanok. If you look at that main gate from the inside like this, you see these two crosses. I specially crafted this. This is the original board. A thick pine board. I used that to attach the boards and made it, and where did it go? Right away, the main gate, the main gate. I made this part beautifully, didn’t I? I made this too, and I closed this part off. Why is the color like this here? Ah, this inside is the shoe cabinet. It would be nice to put white wallpaper there. We need to put wallpaper on the inside too. It looks cool, doesn’t it? We need to put wallpaper on the front of this. It looks cool when you see it, doesn’t it? Next, here at Sky Temple, and the two lights on either side—they’re pretty. When the gate is wide open, it looks like this. See the double crosses here? This is for locking the sliding door. It’s pretty. This one is shaped like this, so since it’s shaped like this, it’s a cross. One here, one here. These are my eyes.

This is an ultra-precision laser. Just by looking, you can see it is observing the entire Earth. It looks like a dragonfly’s eye, doesn’t it? If you get caught in this, it’s amazing. Got it? This is an eye, too. This is an electronic, or rather, an electron radiation eye. It’s unique. We call this a laser. It means a laser eye.
This is a dragonfly eye, and there are two eyes here. This one also has two scary eyes attached. This is Omega. Alpha and Omega—see these two circles right next to each other? This is the infinity Omega. Isn’t it cool? That’s why a newcomer designed this. Put this Omega here, then this Omega, and this Omega—this is the Omega of us Koreans. let’s see how many sections this is. One, two, three, four, five, six, seven, eight. Look over here. One, two, three, four, five, six, seven, eight, nine, ten—eighty. Cool. There are 64 eights. 640. right, there are exactly two sets of 640 right here, aren’t there?

Right, I’ve calculated everything up to this point. This calculation. This calculation. It’s complicated. That’s why making a single door isn’t just like making a main gate. Al this door is pretty. This is our traditional door. This one, and this one too—they are all magnificent doors. Aren’t they beautiful? I mean, not just anyone can enter that Sky Temple. See the infinity symbol overlapping in two? See the two crosses overlapping as well? This place is really cool. Now, we need to change the video. It’s quite beautiful. But Western doors are just single panels. Eastern doors are designed to be intricate like that. If a bad person were to kick that, it could easily be blown right through. The inner door. it’s just like how people in our country always leave the door open while sleeping in the main room. If you just kick that bamboo window once, it collapses completely. Since they sleep like that, a swordsman might come and slit their throats. That is why they absolutely never make enemies with others. That is why they sleep with the bamboo window open and closed.

Westerners would lock these thick doors, wouldn’t they? You have to lock them before you sleep. You’re the only people who sleep like that, aren’t you? Koreans can go into a place where elders are sleeping at night and an assassin can just sneak in, and the door opens by itself. I mean, if you just pull on a wooden window like this, can you make a hole or not? Then what’s the use of hanging it on the inside like this? It opens. That is why we Koreans lived without laws. We didn’t make enemies with others when we slept. But would people who committed many sins have made their doors like ours? Ah, those thin ones… what’s the use of gluing wood together like this and pasting a wooden board? If you kick it, it just shatters. Our people lived with doors like that, calling them doors.

It’s cold, yet they’ve installed paper window coverings just to prevent the wind from coming in. If it’s cold, couldn’t they have just made the doors thick with plywood or pine boards? They absolutely don’t do that. That’s the kind of house commoners sleep in. Nobles, even when it’s freezing, don’t pretend to be cold; they use a simple paper window—just a single sheet of paper. Just a door. No matter how bitter the winter, they survive with just a single sheet of paper. We are truly an amazing people, aren’t we? Our ancestors had such a unique quality. They were much bolder than people of other nations. They simply left their lives and deaths to heaven. That is how they slept. They went to sleep with the mindset that if they had committed a sin, they should be stabbed to death by a sword.

Now, let’s close our eyes for a moment. And try meditating on gratitude. Since there is a divine being at Haneulgung, you don’t need to pray. However, you need to think of at least one thing to be thankful for. Think of just ten things you are grateful for. Use your fingers. What are you thankful for? If it were up to me, coming to Haneulgung would count as being thankful for all ten things. The person who introduced me to Haneulgung, the person who let me watch YouTube, the person who created the YouTube channel, the person who introduced me to the divine being, and the husband who gave me money to go and receive blessings—I suppose that is. Anyway, there are various people to be thankful for, aren’t there? You need to keep meditating on the people you are grateful to and keep them in your head.

There are three things we often miss. They are incredibly important. Since our English name starts with the letter C, there are three crucial points. Open your eyes now. You just meditated on gratitude. You need to recognize what you are grateful for to yourself. And if you consciously recognize that in your mind, it is good for your health. Got it? While I am where I am because I am capable, I also have the help of many people. you must be grateful to everyone—whether they criticize you or are your haters. Got it? You cannot take their side, but deep down, it is through those very haters that we grow. You shouldn’t take human relationships lightly; you need to handle minor complaints quickly, listen carefully to those around you so there are no grievances. That is necessary. gratitude to your haters, gratitude to those who have treated you well, and gratitude to those who have treated you poorly.

that is why we call it a “chance.” In English, it’s “chance, chance,” right? We call this an “opportunity” in English. Most people miss this. When I was young, I knew that the opportunity to study was disappearing. I forced myself to study on my own, didn’t I? Well, if you’re going to study, you have to do it by any means necessary, even if it means getting beaten up. You must not miss this opportunity. You must not miss this chance. You worked hard, didn’t you? That’s why I remember so much. Did you have time to study like some people? There wasn’t enough time just to work. Even I didn’t miss that chance. Then, for those who miss this chance, no matter how well they do next time, it is of no use.

Is it okay to study to get into Seoul National University at the age of 40? It won’t work. You must not miss the opportunity. This “chance” is very important. Oh, of course, Christianity has seven Cs in English. Christian—yes. There are seven. There is Christmas, but even excluding that, there are still seven Cs. Christianity has seven, correct? There are seven Cs. Church is also a C. Right. Christian is C, Christ is C, and Christ is C—all seven Cs are lined up neatly. But the 3 Cs I’m talking about are important. Chance has nothing to do with Christianity. Then there is Choice and Choose. Choose—this C—Choose means selection. Choose is selection. You have to make the right choices. No matter how much you go somewhere else to pray, attend worship services, or perform Buddhist rituals, is it of any use? Is there even a single energy there? Energy comes only when you meet a divine being.

You all know that from the test. Energy just gushes out from the divine being’s name. And it is infinite energy—energy that humans cannot generate with a generator, energy that the sun cannot create. This comes from the divine being’s name. That is why matter does not change. You know that. This is super energy. So we need to be careful. Choose. So we need to seize opportunities well and make good choices. But can we make good choices? If we miss opportunities and fail to make choices, we end up failing. when choice and opportunity arise, you must take the Angel Test. Should I join this company? Should I start this business? You have to do things like that, don’t you? Then, at the very least, if you receive my blessing, you can do this. But can an ordinary person do this? They cannot perform these 3Cs.

Is this the right choice? Is this the right opportunity? Could this be a losing opportunity? Right or wrong? Oh my, this company is asking me to come over. It certainly seems like an opportunity, but if I quit my current job and go there, the salary is a bit higher. Is it right to go? Or is it right to stay here? Then, with what criteria do you judge this opportunity?
Right or wrong? If you make just one wrong judgment, you won’t have any pocket money when you get old. It’s like going down a certain path—or rather, retiring at 65—and because the income isn’t good, you end up sick later on. how can you make a living? It’s difficult. For men. when a man becomes like that, he has missed the opportunity. He has put himself in the wrong place. He has made the wrong choice. He misses the chance to choose, he chooses the wrong way. What is the last one? Do you guys happen to know the last C?

“Change” means exchange. Change is a dark star; you should change with your husband. People who are good at changing are a headache. You should change with your wife, or do you think it’s okay to go around doing nothing but that “change” all the time? Or is there no one who knows? It is very important. There is a spaceship with that name. It is called the Spaceship Challenger. Understand? Challenge. What is Challenge? A challenge. Understand? Challenge. We are challenging Heaven and moving forward. That’s right, that’s right. It is a place humans cannot go. That’s right, that’s right. We are issuing a challenge here to enter; we came to the Sky Temple with one heart. And we put up nameplates. Receiving blessings—this is the challenge to Heaven. We don’t want to keep repeating the same thing wholesale from this Earth. That is the Challenge. You figured it out right away because you know the name of the spaceship.

Challenge
Choose
Chance

it’s Challenger. “Enge challenge” means challenge in English. You understand that this is a challenge. What is this? You have to choose wisely. What else is there? Chance, you understand? What is this? Opportunity. If you come to the Sky Temple like this, is there a chance to meet a newcomer or not? there is. You can choose Heaven. You are taking on a challenge. You are going for it. Is it important or not?

this Challenge, this Choose, this Change, and that Chance are extremely important. Someone said “Change” earlier, so I keep trying to read it as “Change.” You shouldn’t like “Change.” Saying “Change” all the time—no, that isn’t something we should laugh about. What is needed here is a blessing. You need this blessing to be able to do this. Then, the angels are at work here.
You are asking the angels. You are comparing your judgment with the angel’s judgment. Then we must consider the angel’s judgment to be correct. However, you must not take the angel test for things like exams or elections. It means you should do your best. It means you shouldn’t know in advance whether you will pass the exam. Just make a request to me. “Oh my, I’m going to pass the exam.” If you take the angel test, it always comes up saying you will pass. Why is that? It means you should have courage and take on the challenge.

Why should I tell you in advance that you’re getting accepted? I won’t teach you that. Because that makes you lazy. Other than that, the angel tells you everything. you shouldn’t ask about anything bad. It’s important. That is why I’m telling you this briefly today; since I’m busy, would it be right to have a long conversation on a Sunday? I’m using this brief break to talk about it briefly. we…

A hundred years of greed turn to dust in a single day(百年貪物一朝塵)

Wealth coveted for 100 years turns to dust in a single day.

Then, overnight, it becomes dust. It becomes slate. You know that the universe is contained within that slate. So look at this. This material thing we have coveted for 100 years vanishes like dust overnight, doesn’t it? You could call it smoke. You could call it a cloud; whether it is smoke or a cloud, it disappears overnight. It is a cloud that vanishes overnight, and isn’t it just dust? And within that dust, there is the universe. even though I know this saying is actually wrong, “one is the whole, all is one.” In other words, one is the whole, and the celestial body is one. “One is the whole, all is one”—that is what it means. No matter how much we build it up over 100 years…

when I was in Israel, the Jews had to confront the massive pyramids of Egypt. If you look at the pyramids, it is impossible to build them scientifically even now. Yet, the Egyptians built them back then. And since they called them temples, can you really compare a single man who was crucified to a pyramid? They built something like that. When you go there, you see how they managed to bring stones from somewhere in the desert to build such enormous, impossible pyramids. And because of that, you can’t help but believe in the sun god, the idol that the Egyptians worship. When you go in front of them, you are left speechless.

You can’t say that a human placed this here.
Even now, it is impossible with human strength. Where did that stone come from in the desert? There isn’t a rock like that within thousands of miles, not even within hundreds of miles. Did they bring it here with some kind of crane? There aren’t even trucks. I’m asking how they brought that damn stone all the way there. All the way to Egypt. It’s the entire desert. If you go inside, it is a mysterious cave. It is mind-boggling inside. Then how did humans, who are like ants—and they are tiny compared to that—make something like that. When you go inside, you feel like an ant. When asked how they made this, they say it is dedicated to the Sun God, and when the sun shines in, the light hits the very center and comes in completely. The armrests fit perfectly. Twelve months of the year… My goodness, is this made by a ghost or something? I bow my head before it.

But then I say, “I am Jesus. Love your enemies.” It becomes like, “Where in the world is there such a crazy person?” would the Israeli Jews believe in an invisible God, or would they believe in the Egyptians’ pyramids? Back then, the pyramids were incredibly trustworthy. they would say, “I’ll kill that bastard.” And then they would just kill him. what were the Jews told to do?

Watch your mouth I

That’s what I said. Right or wrong? Watch your mouth. Words are dirty, but what goes into your mouth isn’t.

But you know what about the Jews? Is it a mouse or what? The Jews say to be careful of this food.

Watch your food

I’m saying that you must prioritize what goes into your mouth no matter what. They say what goes out isn’t important. But did I say to prioritize what goes in, or did I say to prioritize what goes out? I say to prioritize what goes out. Jews, prioritize what goes in. There are so many things you can’t eat. Right. I’m saying there are too many ‘gold’ characters. I say eat anything. Christianity. When I came, what Jesus released you was food. You are trapped by ethics. Everyone is trapped by ethics, so they cannot eat. Right.

eat your food to your heart’s content. Tear down the curtains. Do you understand what I mean? Next, what goes into your mouth—what religion is this? What about “Watch your mouth”? This is Christianity. This is Judaism.

Watch your mouth Christianity
Watch your food Judaism

It’s different. Judaism is Judaism. I told you to watch your mouth, didn’t I? those people… what I’m saying.

tongue

This is the tongue. Watch your tongue. Guard your tongue well. Be careful with your words.

It’s not “Watch you food.” You don’t really have to be picky about what you eat. Eat a balanced diet, but “tongue”—everything is in that tongue. Observe this.
I told you so. But the Jews, the Jews are all Watch

Watch what you eat.

This is what the Jews risk their lives to protect. It means, “Always watch what you eat.” “Watch what you eat.” “
Watch” means to protect. “Watch what you eat” means to protect what you consume. Therefore, it means to always be careful of your food. It is the same meaning as “
Watch what you eat.” anyway, this part is emphasized. “Watch what you eat,” right? Be careful of what you eat. It is written that way.

the ideological currents of Christianity and Judaism are completely polar opposites. They are polar opposites. Here, they are all bound by ethics, but I have liberated them from that. It is not what goes into the mouth that is frightening, but what comes out that is dirty. That’s right. That’s right. As for what goes into the mouth, even if Mom mixes the food up without washing her hands, if you eat it, you develop immunity. The more germs there are. Even if Mom doesn’t wash her hands, the food builds immunity in my body. Back in the day, if you saw babies in the countryside, moms would always suck the rice in their mouths before giving it to them. They would suck it in their mouths once and then neatly put it in; there wasn’t a mom who would just shove it in. I’m not lying. If you tell a grandmother to feed the child, she… there are grandmothers who came to Seoul and fought with their daughters-in-law.

29, 31
there are families where a fight breaks out because of this: “Oh, Mother, Mother-in-law, oh my goodness, what is that for my granddaughter? Why do you keep giving her what you sucked in your own mouth?” “Hey, that’s how we grew up. Why did you treat the child like that? Are you the only one who raised a child?” The mother-in-law and daughter-in-law fight like that. The reason is that they check the temperature in the mouth. They get the temperature just right, chew it, and then put it in the mouth, mixing all the saliva and germs from the grandmother’s mouth and putting it into the grandson’s mouth. “Oh, really? That’s how you protect him. That’s how you protect that grandson. Children who grow up like that have strong immunity. I’m telling you, their immunity is good. ” These days, people get into huge fights with their daughters-in-law, saying things like, “Please never do that again, Mother,” and sometimes they just completely cut off ties.

There are cases like that, aren’t there? You can’t leave your grandchild with your mother. Then, the child ends up getting atopic dermatitis all the time. And the mother needs to eat the food that has been in the grandmother’s mouth to avoid getting atopic dermatitis; that is the vaccine. I’m telling you, the grandmother putting the rice right into the mother’s mouth, sucking it all out, and giving it to her is the vaccine. those mothers—grandmothers of the old days—no matter how happy they were to see their children visit, they wanted to feed them the rice from their own mouths like that. It’s a habit. Because that’s how they were fed when they were babies. It’s probably just like that. That is the vaccine. The ultimate vaccine of our Korean people. Putting it in the mouth. Understand? Is it interesting or not? Nowadays, even mothers don’t put that kind of vaccine in their children’s mouths. That’s why the kids get atopic dermatitis all the time and are weak. You have to be put in. Understand? Well, if I talk for too long, it takes a long time, so I should keep it brief and wrap it up. Anyone who wants to get vaccinated, come here. I’ll give it to you just like that. the cultures are very different.

regarding what goes into the mouth, whether Grandma puts it in or Mom does, if she gives it to the child, the child becomes healthy. if a mother has hepatitis, if she does that for the child, what happens to the child is that the child has immunity. Therefore, antibodies against hepatitis develop. the child acquires all the antibodies against every disease the grandmother carries.
They become incredibly healthy. And digestion improves. Since the grandmother moistens the food with saliva before giving it to the child, digestion is better. However, these days, because things are so clean, you have to go get antibody shots. When you get the Hepatitis A, B, and C shots, we already have antibodies because we ate food that adults put in our mouths and gave to us when we were young. People from the countryside all have antibodies for Hepatitis A, B, and C. But city kids have zero antibodies. There are many people with zero antibodies right now. It’s really scary. I mean, as they get older and their immunity drops, they try to build up antibodies, but they can actually get liver cancer or hepatitis.

But babies have good immunity. they inject antibodies against germs. Since the baby puts food in their mouth and sucks on it, and eats the food sucked by their grandmother and mother, do antibodies form or not? That is why their immunity becomes stronger. Do you understand what I mean? The more I think about it, the better the idea seems. “Watch what you eat” means that Jews are careful about what they eat. Keep it to themselves. “Watch what you eat” means to observe what you consume. That is “Watch what you eat.” But actually, regarding “Watch your language”—although there is “tongue” and “mouth” there, it is actually “language.” Be careful with your words. Language is essential here.

Watch your language

Hey, it’s language, language. This is language, language.

Watch your language. Be careful with your words. Watch your tongue. Watch your mouth. It’s set up like this. That is what I said. These are the words Jesus spoke when I was Jesus, and that is what is important now. Food is not important. Watch what you eat—this means actually eating a variety of things. It’s not that important. What we can eat is limited now.
I’ll end today’s lecture with this. And today, I gave another English lecture. An English lecture. English lectures are fun. English lectures are fun if you do them like me. You have to do it with a smile. Why stake your life on studying or listen to a lecture with a frown? Just smile, got it? When we were my age, we all ate whatever adults just put into our mouths when we were young. That is why our immunity was strong. Then exactly two types of people emerge. One type either gets sick and dies, or dies. if you have 10 children, about 5 die.

Because you treat them so roughly, you manage to salvage 50%. Only the incredibly strong ones remain among those left. Just test their immunity and filter out the weak ones beforehand. Try putting food in their mouths and spreading germs on them; the ones who die… You’ve raised only the powerful breed. Isn’t that interesting? we are people who have already undergone some kind of medical training since childhood. But kids these days don’t have that. They are picky about what they eat. A mother’s germs can’t possibly get into the child, nor can they get into the grandmother’s.
That is extremely bad. That is why mixing saliva and eating it is a very good thing. It might seem unhygienic, but it is extremely important. Got it?

Now, it is time for our communication and questions. Today.

But then the baby asked, “Why are you giving me what went into Grandma’s mouth?” Is there any child like that? No, there isn’t. We happily ate it.

You have once again awakened us to our traditional culture and revealed a significant difference between Christianity and Judaism—specifically, the distinction between Christianity, which warns us to watch what comes out of our mouths, and Judaism, which warns us to be careful what goes into our mouths. Please give a warm round of applause once again for the providential message that grants us profound and lofty wisdom.

video

You have to do it with a smile. It’s studying for fun.

This is a video question.

Is there anything you can’t do, Chairman?

The fact that there is nothing you can’t do is actually what makes you incapable.

This is an adaptation of an anonymous question. Hello, Shinin. I was very excited to hear you say that if I go to the White Temple, I can use my level to rescue those I couldn’t send up to the White Temple from Earth. However, at the same time, I became curious. If I cannot send the people I love up to the White Temple because my level is insufficient, would
n’t I feel heartbroken for the souls who couldn’t make it? I wondered if such feelings were a contradiction in the White Temple, where everything is possible and only joy and happiness exist. Please give me guidance regarding this contradiction.

The regret of not having shown much compassion is not suffering. Understand? The pain of being distressed because we cannot help others is not included in general suffering. What is included in our Eight Sufferings? There is the pain of parting with loved ones. There is the suffering of not hearing what you seek. There is the suffering of meeting enemies. Our suffering consists of these eight things. There is the suffering of the five aggregates, the suffering of birth, the suffering of death, and the suffering of old age, understand? There is the suffering of illness. Although there are these eight sufferings, the pain of waiting until you reach a certain level because you cannot show compassion or help others—that is not suffering. Even if you go to the White Temple, what you need to do is conduct a lot of research and put in effort. Those who chose to create flowers will continue their research on flowers. But these flowers all have different designs, don’t they? That is because the research teams in the White Temple are different.

We can’t create seeds here, but since there are people over there who do, they combine the genes of those seeds and research what to combine to make the flowers turn yellowish—whether red turns yellowish. if you create many flowers, your level goes up. Al what they do is all different. Then, what did I say about 99%? The work done in the White Temple is culture. Culture. I said you can do all sorts of beautiful things, like music, art, or anything else. These cultural activities continue. But isn’t there any sense of incompleteness in cultural activities? There can be. You might think what you drew is a bit inferior to someone else’s. But even that doesn’t count as suffering. It means there isn’t the “Eight Sufferings” we talk about. There is competition for levels, even in the White Temple. That’s why I give high levels to these teams that are advancing this time. Because I arrived during the time of trading, didn’t I? It is the time when I am changing from the Luoshu to the Hedao, the time going from summer to autumn. That is when I arrive.

from spring through summer, typhoons blow and strong winds rage; things like World War II are typhoons.
When we are growing, those powerful forces exist to help humanity grow. But when autumn comes, is a typhoon really necessary? There is nothing to nurture, is there? we move toward a world that is somewhat like paradise—though not quite. From an outward perspective, it is now entering a stable zone. However, that stable zone is autumn, and we enter the Age of the Grain, don’t we? Therefore, humans begin to seek something more valuable than mere illusions. That is because I have come. the transition from quantitative value to qualitative value, and from qualitative value to spiritual value, is the Hado. That is why I said it starts at 55. That is when I was five years old.
My mother took turns when I was four, and the Hado began from the age of five.

All these Eastern books are tailored to me. Everything is tailored to me. Jeongyeok is tailored to me, and all the scriptures—Daesun, Jeungsando, and all the prophecies of Kang Jeungsan—are tailored to the Divine Man. Well, even the judgment on humanity was made using cowpox. It was cowpox that stopped the judgment that was supposed to last a thousand years. It is cowpox. A cow contracted smallpox, so they dried the secretions it shed, and used that powder to make cowpox. Who made cowpox? It was Emperor Kangxi of China. Emperor Kangxi made it, that is what I’m saying. Emperor Kangxi of China made it, but a Korean person made it too, didn’t he? Ji Seok-yeong. cowpox is a cow. Emperor Kangxi is a descendant of a Korean. He was a person from our Joseon, Silla, and Baekje eras. His descendant is Emperor Kangxi. ultimately, it was a Korean who created cowpox, wasn’t it? it is a cow.

I have already appeared, cleared the world with smallpox, and finished it off with a bull. And while doing they say a wrestling tournament is being held on the Korean Peninsula. A bull wrestling match is taking place. The great powers. It doesn’t work out with cowpox there. And before that, it is finished with cowpox. That, too, requires borrowing the strength of a bull. when the wrestling match is over, they give you a bull again. Do they give a bull or not? Bulls appear everywhere. Do bulls appear on the Janggi board, or not? With ‘Mo,’ ‘Mo’ is a horse. You can’t play Janggi with just horses. ‘Yut’ is a bull. It is called a Yut board. Or is it called a Mo board? Let’s play a game of Yut. People say, “Hey, let’s play Yut.” Do they say, “Let’s play Mo”? It is Yut, it is a bull. Yut is a bull. A bull only walks four steps. When you play Yut, four pieces move. But it catches them all. ‘Mo’ moves five pieces, so it doesn’t work. That is why the Yut board is played by a bull.

cowpox vaccination is administered by cows, and it is the cow that brings closure to this plague in the world. It was our Joseon people, the people of the Korean Peninsula, who realized that we could cure it using cows. What was that person’s name? Emperor Kangxi. Then, who was the person who modeled it after Emperor Kangxi’s and developed it independently in our country? Ji Seok-yeong. People like him developed it, and we helped many people overcome smallpox. It has been overcome now. That is why we are the homeland of vaccines. The Korean Peninsula. The Korean people are the ones who stopped cowpox and smallpox. Did the West have vaccines at that time? No. The way our mothers and grandmothers sucked rice up with a spoon to feed their children—that was the beginning of vaccines. That is right, that is right.

Primitive people don’t do things that way, and foreigners don’t. For our people, even giving food is a vaccine. Because we kept giving vaccines, we became a people who developed vaccines. Isn’t that admirable? That is why the Korean people are the ones who get vaccinated the most in the world. The people who developed vaccines were Westerners, who created them much later than us. We made them really fast, didn’t we? You should have that pride. Al the Korean people belong to a group that excels at things like change, choice, and challenges. However, the choices we have made so far—those three things without blessings or angels—are all garbage. Now, you all look at those things and find them ridiculous. We are a very advanced people, aren’t we? what was the question earlier? While answering that, I realized that level, even in the White Temple, that “level” doesn’t fall into the category of suffering. you know we have this kind of thing?

For us, tribulation becomes hardship, doesn’t it?

Troubles –
Suffering

What character is this? This one is the character for “difficult.” What character is this? This one is the character for “chaos.” Can we really confuse these? This is the character for “chaos.” This is the character for “chaos”—when we are at war, it means “war” or “chaos.” In that case, you use the character for “chaos,” and when we are suffering, you must use the character for “hardship.” That is how the Korean language rules work. this is the character for “difficult.” Therefore, “war,” “6.25 turmoil,” “war,” and “tribulation” are all the same thing. Then, what an individual goes through is “tribulation.” What the nation goes through is “turmoil.” Then, what happens collectively is “disaster,” and things like that. And there is also “chaos.” these things mean “chaos.” It is chaotic. After going through the chaotic Korean War, hardship comes. People become poor. That’s right, that’s right. When did the character for “chaos” first appear? It was attached during the Imjin War. After the Imjin War came, the people became devastated.

If that trouble always takes the lead, that trouble follows behind. That’s right, that’s right. Indeed, tribulations, wars, or disasters caused by diseases always fall into this category. Then, the household becomes impoverished. Hardship comes.
At that time, that trouble follows. And what follows that trouble? Refinement follows, and hardship and patience follow.

Suffering – Hardship – Patience – Training – Simple Hope – Success – Kingdom of Heaven(患乱 – 苦難 – 忍耐 – 鍊鍛 – 素望 – 成功 – 天國)
(Desire)(慾望)

Patience follows like this, you see. If that patience follows, what follows next? Refinement follows, doesn’t it? Then refinement comes separately, and then… then hope follows, doesn’t it? Hope follows, then success, and then the White Temple of Heaven—that is what I am saying. You can go this way, but here you have to meet me. The order of these things is chaotic, then you become poor, and even that requires patience and refinement, but I said that for ordinary people, a fork in the road appears here, didn’t I? Whether to go toward hope or desire? Then why does the person who went toward desire end up like this? The person who went toward desire is someone who viewed this negatively—negatively.

After Hemingway won the Nobel Prize in Literature, he wrote even more literature, and his fame soared endlessly. Then, he committed suicide by shooting himself in the head with a pistol. As he took his own life, he died asking, “Why am I so futile and wretched? Is this all I have?” Why did he do that?
He didn’t enter the spiritual realm. He remained stuck in the world of desire. He viewed things from the world of desire. he thought, “There is nothing left to gain.” That’s right, that’s right. He had achieved everything as a writer. Ah, this world is futile. But there, I met myself. Then what would happen? Would it be futile? Hope would arise.

There is heaven. Hey, what I wrote is trash. I am nothing but a string of words. That is why Hemingway could survive. If he had met me, he would have gained hope and upgraded to the next level. he became someone who had lost this hope. Then, well, desire leads to mental illness. Desire does succeed, though. But is it heaven? It leads to hell. Desire also leads to success. Desire can also take the train to success. But once you get on, you end up committing suicide like Hemingway. Suicide by gunshot. What is this life? After gaining everything, you realize life is nothing. you just die. That is exactly what leads you into drugs and alcohol. Those who have gained everything, when there is nothing left to gain, end up going down the path of drugs and alcohol until they just die. Do you think that works? It doesn’t.

if you take the wrong path here, you’re in big trouble.
Understand? what I’m trying to say is that this one comes first, and that one comes next. Got it? That’s why it’s difficult for an individual to overcome this on their own. let’s just go through it anyway. Then you have to endure. Refinement. Next, if you go down to desire, what did I say desire was here? I said it’s upward. Hope is downward. You go to heaven while becoming humble. Those who have ascended. when I was Jesus, a young man came to me. I told that rich young man, “If you go down the path of desire, it’s upward. Then you’ll drift further away from me.” You want to go parallel to me. Then follow me. Throw this away. Throw away the money. Give it away to those who have nothing. follow me. Then we go together.

Thank you. Next, I have a question for Jin-in Choi Seon-woo.

Oh my, it’s not difficult, is it? I’m explaining it so you can easily understand, so it would be a bit of a problem if it were hard. Well, if you have any questions, go ahead.

The accusation of sexual misconduct and embezzlement, filed against the Great Teacher of Humanity due to a misunderstanding that he was a great swindler, was concluded as a finding of no wrongdoing. Humans, driven by fundamental ignorance and belonging to the “Deepest Realm of Virtue” and “Deepest Realm of Virtue,” are mired in war and chaos. In this filthy, toilet-like land of impure existence, they lead hellish lives bound by the necessities of food, clothing, and shelter, facing despair due to lack, hardship, and tribulation. This Pre-Heaven era ended with the Luoshu era in 1945.
Following the descent of the Divine Man on January 1, 1950, the Post-Heaven era of the Hetu began in 1955. We are those who graduate from the cycle of reincarnation, having voluntarily participated collectively in the narrow gate of the harvest of ten million people among humanity. With the dual power of the Divine Man, we have secured the White Temple and, through the father-son bond of affection with the Creator, the Divine Man, we have the privilege of always entrusting and resolving all our worries, and sending anyone who desires to Heaven. Prophets unanimously speak of the appearance of the Divine Man, the Holy One, in the Year of the Dragon and Snake.
The Divine Man will uniquely govern dark energy, matter, quantum mechanics, and electromagnetic fields to create a paradise on earth. Here is a question. With the beginning of Jeongyeok, a good world opens up in the era of the Millennium Kingdom, the Age of Maitreya’s Dragon Flower, and the Age of the Opening of the Immortal Realm.
Furthermore, the Divine Being plays the role of the Judge. Please speak of providence.

Can you all answer our True Master’s question? Wow, our True Master is incredibly exalted. Look up John 6:66. John 6:66 mentions the thousand-year paradise on earth and the millennial kingdom, doesn’t it? This happens after I come. That is why it is called the Maitreya Dragon Flower World. From that time on…

[66] From that time on, many of his disciples turned away and no longer walked with him. [67] Jesus said to the twelve disciples, “Do you also want to go away?”
[68] Simon Peter answered, “Lord, to whom shall we go? You have the words of eternal life.”
[69] We believe and know that you are the Holy One of God. [70] Jesus answered, “Did I not choose you twelve? Yet one of you is a devil.” [71] This refers to Judas, the son of Simon Iscariot, who was one of the twelve to betray Jesus.

When Jesus chose Simon and Judas as the twelve disciples, did He know or not know that they were anti-Judas? He knew. That is why He entrusted him with the work of handling money. this is a story from when Jesus was still Jesus. Jesus knew in advance what Judas would do to Him, didn’t He? He also told this story: “The one among you who touches this bread with me will betray me.” It appears here, too. Chapter 6, Verse 60. It is not the Book of Revelation, but the Gospel of John. If you look at John 6:6, from that time on, many of His disciples left, and only twelve remained. Until the day before, there were 5,000, 20,000 people following Jesus. But why did all those people leave and only twelve remained? Because He said, “I am the embodiment of God,” they all ran away. To the Jews, that was blasphemy against God. They called it sacrilege. I heard that guy was pretty skilled, so I followed him around, and now he claims to be the Son of God.

Then I go a step further. The Second Coming Jesus goes even further than that. when you look at this, you’re dumbfounded, aren’t you? Until the day before, tens of thousands of crowds followed Jesus around. Then, I gave a speech. When I said who I was, everyone just ran away. “Is there such a crazy guy? Is there such a fraud? Who is he to claim to be the Son of God?” Hey, but I go a step further than that, don’t I? I came back with one more addition. regarding this passage, I said these words back then, and I lost everyone and became lonely. There was a time like that. I know all of that. Why did they leave? Because if I said I was a divine being, they would all run away. Would you run away? Back then, I didn’t have the ability to demonstrate that. I have brought everything now, haven’t I? I possess three things, but back then, they only possessed one—just one.

But since the one who has one claims to be the Son of God, everyone just runs away. “Let’s run away so we don’t die together for this blasphemy,” they say. “We end up running away.”

You must know that before this, you eat my flesh and drink my blood.

I told that story, but the problem is that after I said who I was, everyone ran away. They were like, “Why is that person saying he is the Son of God?” the twelve disciples just left him alone and all ran away. The reason I am showing you this is that Peter says he won’t run away. But Peter ran away and lied three times, didn’t he? All of this comes out later. This is practically an investigative record. These four gospels of the Full Gospel—you see—are investigative records from that time.

Well, everything is coming out—what they did, who did what. Everything is coming out. the person directly involved is here right now. Before Him, they say, “Lord, we know that You are the Holy One of God. We come to You in this knowledge.” They view the Holy One of God as being on equal footing with God. Even though they said He is the Son of God, it means they saw Jesus as someone on equal footing with God. The moment they heard the word “equal,” they all ran away. Only the 12 disciples remained. But even the 12 disciples didn’t have money from that point on. Before, they had money because there were many people, but… does money come just because only the 12 disciples are left? It’s like they don’t have food.

since he wasn’t making any money, he went to a remote place. He crossed the Jordan River and was in a secluded spot, but Lazarus begged him to come because he was dying, so he did. At that time, there were only twelve of them. He returned. He came back, healed Lazarus, brought him back to life, and was arrested immediately. He was arrested right there. Someone reported him. It was Judas who reported him. That’s when Judas got upset. Not only was he penniless, but when Jesus went to Lazarus’s house, Lazarus’s daughter Mary—not Lazarus’s youngest sister, but his youngest sister—broke an alabaster jar and used the 300 denarii, which was meant for her to marry, to wash his feet. So Judas got seriously upset, and the twelve disciples agreed with Judas. They thought, “Judas is right.”

But I was the only one who said, “Hey, this is my ritual from now on. Just wait a little while and you’ll see what I mean.” But could they possibly know? They didn’t know what was going to happen. So they thought, “Jesus has gone mad.” And that is how the twelve disciples became in cahoots. It wasn’t just Judas who was upset; Judas decisively realized then that he couldn’t just leave Jesus alone. when everyone else had left, that was when Judas completely changed his mind. He went out, saying he was just going somewhere, and didn’t return for a while. It turned out he had gone to see the Roman governor and said, “I will let you arrest Jesus.” he came back like that and pulled off this stunt.

he was nailed to the cross just a week and six days after going to Lazarus’s house. It happened quickly. That was because of Mary. Judas was decisively offended because Mary broke the alabaster jar. I mean, everyone had left, no money was coming in, and there was no money for food, yet she broke it. In the past, when tens of thousands of people followed him, there was plenty of food. They would bring it over. But this time, because he acted like, “I am the Son of God. I am God,” everyone just ran away, and no one gave him even a piece of bread. On top of that, when Judas saw the 300 denarii, his eyes rolled back in his head. He thought, “If I don’t starve to death following someone like this, what is this?” So Judas betrayed them, and the 11 disciples said, “Judas has more right.” He said, “This is my sacrifice. Make sure to record what this woman did later.”
all 11 or 12 of them got offended.

Oh, no, we were on the verge of starving to death, yet they were recording everything and viewing it that way. But when it actually happened—within a week, I died in six days. So that was when they finally realized it. “Oh my, I see, Mary breaking the alabaster jar was the right thing to do. I understand why she washed Jesus’ feet. In modern terms, it’s like wiping a corpse. She wiped a corpse. You understand.” Okay, another question. this is the answer to the question from the True Person. You understand what I mean. This question—this fundamental ignorance, this reversal of priorities, this plague, that plague—everything mentioned here is exactly that. Because I have spoken and am now identifying myself, people won’t run away like they used to. They won’t run away here. It is different from then. Back then, there was the crime of blasphemy, but is there blasphemy now? No. I come when there is no blasphemy.

Now, here is a question on their behalf. Scientists state that oxygen is not required when hydrogen and helium undergo nuclear fusion under high temperature and pressure. My question is: Is the basis for scientists’ claim that the Sun is made of helium because it was formed through this type of nuclear fusion, thus eliminating the need for oxygen? If this theory is incorrect, I would like to know the reason.

That is possible when fusion occurs in a fusion reactor, but when a massive sun does it in an open environment without air, gases related to the fusion can be released. the claim that those scientists fuse a massive amount of nuclei without any hindrance from air, without generating heat, or without needing air, is scientifically incorrect. Nuclear fusion does not occur in a completely airless vacuum. Therefore, if such a massive process occurs through nuclear fusion, it should explode instantaneously. That is what makes no sense. If fusion takes place in that massive sun, it happens instantaneously. If you look at a nuclear explosion, does it explode quickly or not? It explodes quickly. If nuclear power is generated by creating a medium-sized reactor to cool the heat and burn the nuclei appropriately, then what those people are saying makes sense. However, when an atomic bomb explodes, does it explode in a vacuum or in the void? It explodes in the void. And when it explodes, an enormous amount of heat is released, doesn’t it?

Then, that huge atomic bomb would burn up completely all at once. Over time, that small Little Boy is just like a small sun. How many days did it take for it to burn up? Then the sun would have to explode in a single day. According to what those people say, it explodes because the nuclei fuse. Then it would have to explode in a single day. Didn’t you see when atomic bombs fused? Hiroshima, Nagasaki… you understand what I mean. Because it is raw diamond, plasma is created. Since the light is strong, when light collides with light, it looks similar to fusion. The particles. It looks like fusion. A storm erupts. Because light collides with light. Right. That is a solar wind. A solar wind. It arises just like a typhoon. But if you say that it is energy burning, then if fusion occurs, the sun should gradually get smaller. If that is nuclear fusion, then it makes sense for the sun to gradually get smaller.

But is the sun getting smaller? It’s not getting smaller. Then shouldn’t the sun’s temperature be gradually cooling down? It’s not cooling down. It’s just as hot. There’s no change in temperature. Do you understand what I’m saying? scientists are saying that fusion is possible even in the absence of air. It doesn’t necessarily have to be airless, either. If you just throw it into the void, fusion happens right there and releases energy. And in doing that massive object vanishes in an instant. Then, if that sun continues to fuse, that’s no ordinary problem. You understand. The Earth wouldn’t last long. It would burn up completely in about a week. Does the core fuse and then say, “Okay, let’s stop here”? Heat is applied and it all explodes. Got it?

it makes no sense for something like that to fuse like that in a state where there is absolutely no oxygen. Understand? what did the scientists say? They said the sun revolves around the earth. Was that right? It was wrong, wasn’t it? The earth revolves around the sun. The earth revolves around the sun, yet scientists insisted on the geocentric model, didn’t they? That is Catholicism, and those were the scientists of that time. Understand? They are just sitting there spouting nonsense about the sun right now. Understand?

Here is my next question. It seems that Jeolla Province lies behind righteous events such as the Imjin War and the Donghak Movement. Among conversations that incite regional animosity, I frequently see dialogues that frame Jeolla as the birthplace of all sin, fraud, and violence. It seems that Japan would be the happiest if Jeolla were suppressed. I would like to know the truth about when these rumors of regional animosity, particularly the suppression of Jeolla, began and what is causing them.

That oppression of Jeolla Province took place during the Joseon Dynasty. During the Joseon Dynasty, the king had ten secrets. Ten secrets passed down from father to son. Among these ten secrets, one commanded, “Do not appoint officials to the people west of the Noryeongsan and Sobaek Mountain Ranges.” That is why they were not given government posts. Official positions were banned from the Honam region. That is the first of the ten secrets passed down from father to son. Do not grant government posts to the southwestern region. Why? Because the energy of rebellion is strong there. That is why Toegye is from Gyeongsangbuk-do. Our Yulgok, who stood against Toegye, is from Gangwon-do, isn’t he? Then there is another person who stood against Taegi. There is a person with the prefix “Nam”—Nam Myeong-gun, Nam Myeong, the scholar Nam Myeong Jo Sik. Master Nam Myeong is from Gyeongsangnam-do. The most famous scholar in Gyeongsangnam-do is Nam Myeong. The most famous scholar in Gyeongsangbuk-do is Toegye. There are no such figures in Jeollanam-do or Jeollabuk-do. You understand. But the people who participated in the Donghak movement started in Gyeongsang-do, and then it spread to Honam.

It started with Choe Je-woo and spread down like this. the Donghak movement also originated in Gyeongju. Since Choe Je-woo’s wife’s family was from Honam, it went there and started. As things unfolded, the Donghak Rebellion—a peasant revolution—broke up in the Honam region. Would the royal family be pleased to control the people instigating the peasant revolution? They were afraid. This implies that the people of Honam were incredibly intelligent. Because they were so smart, the royal family was intimidated. However, you must always remember that the hometown of Yi Seong-gye, who founded the Joseon Dynasty, is Jeonju. It is in Jeolla Province. You understand what I mean. People from Honam were wary of other people from Honam. Because they knew it well. Yi Seong-gye knew that the temperament of his hometown people was strong. Yi Seong-gye knew this very well. Yi Seong-gye’s ancestors were from the Jeonju Yi clan. He was from Jeonju.
Why? Because he was from Jeonju, he rejected his own hometown. He disliked his hometown people. If you go to Deokjin-gu in Jeonju, there is the tomb of Yi Seong-gye’s Jeonju Yi clan ancestors.

About 500 tour buses visit there every year. They say there is a memorial service held there. I have been there several times. There is a cemetery next to Deokjin Park, and there is even a parking lot there that can accommodate hundreds of tour buses. The point is that the Joseon Dynasty itself was founded by people from Jeonju. Yi Seong-gye was from there. That is why they feared the Honam region. They sent many people into exile there, and as a result, their descendants were all very intelligent. They were exceptionally smart, and there were many educated people. On top of that, because the land is fertile, there are many landowners. How vast is the plain? There are many landowners. they have strong financial resources, and if they rise up, the royal court is always in danger. When they unite, they have money, don’t they? In Gyeongsang Province, there are hardly any rice paddies in every valley, are there? But the Honam plains are an enormous granary. The people of Honam have this: money, and the fish catch is abundant. They eat a lot of meat.

they were all strong-willed, wealthy, and formidable. What was abundant there were tenant farmers. Since the land was vast, those tenant farmers were essentially farmhands.
There were a huge number of them. In other words, it was like the American South where there were many slaves. Simply put, they were slaves. While the landlords remained passive, these people banded together. This was also because they needed to cultivate a lot of land. In Gyeongsang Province, they would employ perhaps one farmhand at most. But was it like that in Honam? The rice paddies and fields stretched as far as the eye could see. how much manpower was needed? It turned into an army. When those farmers united, it simply became the Donghak Revolution. Remember how 300,000 people crossed over from Jeolla Province during the Peasant Revolution, only to die? Those 300,000 people represent the current size of our army. It is currently 400,000. And now, such an army is coming up from Honam, and they are all farmers who used to cultivate the land.

There are no Yangban. there are hardly any people like that in Gyeongsang Province. The number of servants and masters is roughly the same. There is no need for a revolution. However, in Honam, there is just one landowner but thousands of servants. How terrifying is that? It’s not just that they have a union among themselves; when they unite, they become a tremendous force. the royal family warned, “Watch out for them. Those who own more land than us are causing a ruckus.” I mean, people with more land than the Jeonju Yi clan were spread all over Honam. They have financial power. what religion did they establish? Bocheongyo. There was the Jeungsando Bocheongyo. Bocheongyo existed before Jeungsando. Bocheongyo had 7 million members. At that time, our population was only a little over 10 million. 70 to 80 percent were Bocheongyo. And that Bocheongyo had its headquarters in Honam. Then the Japanese came and captured Bocheongyo. Japan destroyed Bocheongyo. After destroying it, Japan dismantled the building and built Jogyesa Temple using the Bocheongyo headquarters. This is Daeungjeon, the main hall of Jogyesa Temple.

just how big do you think Bocheongyo was? They took it down, dismantled it, and wiped out 7 million people. The Japanese were scared. They knew that if Bocheongyo rose up, things wouldn’t go well. they shut it down. how much money does it cost to build such a massive structure in the Honam region? People from Gyeongsang Province couldn’t build something like that back then because they didn’t have the money. But since those people were landowners, they managed to build those huge temples. The fact that the religion had 7 million followers means that almost the entire Korean population belonged to Bocheongyo. Then, Japan dismantled Bocheongyo. And later, things like Jeungsando, Daesunjinri, Mugeukdaedo, and Taegeukgyo emerged.

Here is my next question. Angel Heo Jeong-suk. If you tell people who torment others by inflicting repeated harm to enter the light, can they become good?

To the people who inflicted double damage?

Seonhae

If told to enter the radiance, can those people become good?

Radiance enters sinners, and everyone else. However, if the person is a sinner, the effect will manifest a bit less. But it is possible for Radiance to enter because of a human relationship with the sinner. But above all, Radiance comes first. Radiance comes first, even before the pill of sin. This dying person is a sinner. If Radiance enters, they come back to life,
right? It’s not like that person lives because they are weighing their sins, is it? The very fact that that person met that person means there is a connection. There is a connection, isn’t there? The very act of meeting that person means there is a connection. Regarding sin, everyone, when viewed from the White Temple, sin is not seen as a sin. You all create laws and say, “That is a sin,” don’t you? when viewed from the White Temple, they look at the person’s heart; they don’t look at the sin itself. They look at the person’s heart.

What matters is why that person committed such a sin. The sin that manifested itself is not what is important. It is like when parents look at their child; they do not view the child as a sin just because the child committed a crime. They see the child with love. They see it with love. If they say, “Oh my, my child went somewhere and harassed a woman,” the sexual harassment itself is not the important thing. From a parent’s perspective, they think, “My child picked out a good woman to marry and just made a mistake.” They do not see it as sexual harassment. Now do you understand what sin is? To others, it is a sin. But to parents, to God, it does not appear as a sin.

as you would see if you visited the White Temple or witnessed the public penance, sexual matters are not treated as such a sin. We have embedded it in our instincts for the sake of reproduction; we have put it into our instincts for the purpose of procreation. Don’t you remember a certain chief prosecutor being arrested for sexual relations in the past? Everyone has embedded that in their instincts—for the sake of reproduction. But treating it as such a sin is problematic. That is why the birth rate is declining these days. When you are near a woman, your lower body trembles. That can happen, can’t it? That is why the birth rate is falling, and I don’t know what the country is trying to do with this. If we treat relationships between men and women as crimes and sins and apply the law as a standard, people won’t be able to get married.

If a penniless man dates for no reason, and the woman’s family says, “Isn’t that bastard broke?” and tells them to get rid of him, if he doesn’t leave, they sue him for sexual harassment to get him to leave. They are killing a man to save their daughter. Regarding sin, imagine a man clearly running away from his father, taking his inheritance, going to a woman, and squandering it all. Yet, the father slaughters a calf for him. So the eldest son says, “Father, you hold the hand of a sinner like that! A man who sold your fortune to fool around with women? You didn’t even kill a chicken for him!” So the eldest son talks back to his father. Then the father says, “You may see him as a criminal, but to me, he is not a criminal. He is my beloved child.” viewing sin through human standards is different from viewing it from God’s perspective. Therefore, if you want to earn a lot of levels, you must align with the standards viewed from heaven.

Here is the next question. Angel Gu Bon-seol from Dangjin, I heard in the news that on November 6th or a spacecraft equipped with a special camera for solar observation aimed at unlocking the secrets of the sun was launched as a joint effort between Korea and the United States. I am asking this question because I am curious whether the truth about the sun can be revealed through this special telescope. Will it be revealed that it is a raw diamond and that its surface temperature is 0 degrees?

It is difficult for them to determine the Sun’s surface temperature and 0 degrees. What I mean is, even though the Sun’s surface temperature is 0 degrees, light synthesis occurs outward. As that light travels, it collides with each other. That is where an aura is created. Do you understand what I mean? What happens there? The aurora is created by this collision of light occurring right there, which they are talking about. That is a solar gale. Got it? Then there is heat there. I mean, there is some heat. it is impossible to go inside the Sun and measure the temperature. Do you understand what I mean? Ah, look at that truck parked in Yeouido; the car windows are perfectly fine. Right, Even though there is no temperature. That light came down from over there, reflected off the glass, and shone onto the car. Exactly, exactly.

The light on the glass strikes the car. It hits that spot when the time comes. the car parked there didn’t catch fire just once. It caught fire multiple times, so that’s how I figured it out. Why don’t you park a car there? But does the glass of the LG Building catch fire? It doesn’t. where does it catch fire? The cars by the Han River catch fire. The light comes down from there. Is that right or wrong? If we use a convex lens like this, does the convex lens catch fire? It doesn’t. If the transmitted light that enters the convex lens hits your clothes, they catch fire. Right or wrong? scientists cannot measure the temperature of the sun itself with a convex lens. I’m telling you, it cannot penetrate it. But light comes out from there. You can think of it as that convex lens in a raw diamond. It emits light just like that lens.

That light comes out, and outside, it’s a complete sea of ​​fire. The light collides with each other like a burning car. Do you understand what I mean? how would he check inside that gale of light? The temperature there is all over the place—it goes up and down, and all that. Because of that, what have we created here? Something we created on Earth. The ionosphere is what we created because of that aurora gale coming from the sun. To block the electromagnetic waves coming from the ionosphere, we created the ionosphere—at the very bottom, at the very bottom, what is it? It’s the troposphere. The troposphere, the ozone layer. The stratosphere, the magnetic layer. The magnetic layer blocks the magnetic waves coming from there. The ionosphere blocks the radio waves coming from there. The meso layer, the thermal layer. Then there is the atmosphere. we have created eight layers of shielding on Earth. Did you make that, or did God? We made it. The engineers of the White Temple made it. They created it when they built the Earth. It is space, but the roles of each space are different. This place blocks electromagnetic waves. This place blocks heat. What is this place for blocking? Everything is here. That’s how it’s set up. we measure the sun’s external temperature. If they just put that thing in there to measure it, the temperature will come out however they want. Got it?

that is what we call plasma. This plasma is at a temperature of over 100 million degrees. Temperatures exceeding 100 million degrees are generated when light intersects outside the sun. But inside, it is 0 degrees. Ah, a concave lens is 0 degrees. Right. What is the side illuminated by the concave lens? It exceeds 100 degrees and surpasses 100 million degrees. Got it? That is where this hot air, generated by the plasma, comes from. without knowing the core of the sun, those people don’t know because they only look at the exterior. Got it? the diamond inside is 0 degrees. In the area surrounding the diamond where the light hits, the light is split 360 degrees. some of the light travels this way and some travels that way, and they collide. That is how heat is generated. Scientists do not know this.

Since they judge without knowing that the sun is a diamond, they don’t know where the plasma came from. They say plasma came out because the sun is hot and burning. That’s all a lie. If that were the case, the sun couldn’t maintain a constant temperature. The temperature would have to change every day. By the amount it burns. Right. But no matter how much heat it generates, a concave lens stays the same. Exactly, exactly.

Then you can’t even figure out that it’s a raw diamond.

You wouldn’t know. Because those people can’t enter the interior of the sun. Do you think they could go inside by passing through 100 million degrees? if the sun is right there, it means a distance of 100 million degrees is away. It’s quite far from the sun. That’s why the sun looks big. The actual sun is 1.8 million times the size of Earth, but when we see it with our eyes, it appears 3 million times larger. It’s incredible. Now, if we view this diamond as a concave lens, light travels out from the angle of the lens and collides with the sun. It means the distance at which they collide is quite significant. That machine cannot go inside and measure the actual temperature of the sun. Terrifying.

the sun, which gives all life in this universe, doesn’t just burn up and emit energy as if it were a game. The energy of life is already contained within raw diamonds. The light coming from that sun comes in billions of varieties, but we can only see seven with our eyes: red, orange, yellow, green, blue, indigo, and violet. Got it? But our eyes aren’t actually seeing real objects. We are seeing what is formed by light. Got it? In this sense, our eyes aren’t actually hearing or seeing real objects.
Instead, those photons come and our eyes perceive those waves. We aren’t seeing the actual matter itself. Our eyes measure the waves emitted from this matter, and that is what makes it visible. You understand what I mean.

Sound comes to us, but we have to convert it into something for our ears to hear it. Sound comes to the ears, gets transformed, and then triggers the nerves in the brain. Exactly. No matter how much the wind blows, the sound of the wind is different from human voices. for sound to be recognized by our brain, nerve cells convert the actual sound to hear it. In reality, there is no smell. This concept of smell doesn’t actually exist. However, all scents are chemically formed. while spicy, sweet, and beautiful scents are sometimes made from flowers, they are generally created through chemistry. Then, our nose—our nasal mucosa—recognizes them. Since we recognize them, if we use that recognition technology alone, we can create any smell. Got it?

perfume is a chemical product. It is research into how stimulating the nerve cells in our nose changes the scent into a specific color or taste. That is perfume. Understand? Therefore, the nose is not an object that can perceive smells. When something enters, it recognizes it and sends the signal to the brain, which then thinks, “Ah, this is a nice scent.” The ability to analyze this is built into the brain. You understand what I mean. It doesn’t inherently possess a scent. Flowers don’t have a scent of their own, but the nose recognizes the codes they carry and transmits them to the brain, allowing it to recognize things like, “Ah, that is the scent of a lily,” or “This is a rose.” That recognition is built into the brain to enable this understanding. Do you get it?

this is good, and this is trash. This must smell bad. That is how the entire system is conditioned. Since this is swarming with bacteria, it must smell disgusting. Then, that perception is established here. When that smell hits you, you know you have arrived here. You feel nauseous. Do you understand now? we have no sound, and these visible substances are all non-existent, but as their forms collide with the brain, a picture is formed. That is why our mind creates everything—that is the concept of “everything is created by the mind.” The mind creates everything. Got it? Then, if there is nothing forming it inside, even if you go to a flower, it won’t smell. If it breaks down, go inside. Does a person with a malfunction smell the fragrance when they go to a flower? They can’t smell the scent. Why is that? The perception function has broken down. is the scent originally there or not? It is not.

That scent is produced because it performs that perceptual function. Do you understand now? A guy who can’t smell won’t know what a flower is, no matter how high you hold it up to him. I’m telling you, that’s how it is. If only that perceptual function breaks down, there is no smell. If only the function of analyzing sound is gone, there is no sound. That is why we have time. We perceive time. We perceive it because of our eyes. if only the perceptual function of the eyes disappears, there is no time. It is the same with the ears. You know that. It is the same with scent. the five senses: eyes, ears, nose, tongue, and body. When the brain’s own perceptual function breaks down, there is nothing left of these five senses. No matter how high you put them in a flower garden. That is why the perceptual function comes first. The scent itself doesn’t come first. It is the existence of the perceptual function that creates that scent. Isn’t that fascinating? Well, if I go into too much detail, it gets too complicated and makes you all dizzy.

Thank you. That concludes the Q&A session. I will now share a few testimonials. First up is Angel Hong Sook-hee from the Busan Spirituality Center.

Hello. I am Hong Sook-hee from the Busan Spirituality Center. I work as a caregiver. I have been doing caregiving for over 25 years. However, a caregiver I know has been caring for a patient for about three years now. The patient had been transferred from the Intensive Care Unit, and their condition was very poor. When she asked around, she was told they wouldn’t make it past the winter solstice and wouldn’t live long. Their eyes were very vacant, their skin was in terrible condition, and their blood pressure and oxygen levels were constantly dropping, so they had to be hooked up to a machine. They asked me to come and take care of the patient. when I went to see the patient, the moment I saw them, I felt, “Ah, they are an angel.” You know what I mean? without saying a word of apology or anything, I just said “Okay” and came. And I have been caring for them for three months now.

The accident happened to a postman who was involved in a traffic accident while delivering mail. He has been ill for 11 years and is now entering his 12th year. Consequently, his immune system has completely deteriorated, and he is on the verge of death. However, strangely enough, after meeting me, I continued to give him the Water of Immortality, and the divine spirit called me. I asked his age and name, and told him to get better, and the patient received energy from me. Now, three months later, just a few days after I visited, his blood pressure and oxygen levels had dropped, but I managed to remove all of those signs within a short period. After removing them, his eyes, which used to be pale, have returned to a bright, sparkling state. Furthermore, perhaps because he drank the mineral water, his skin has become very clear, transparent, and smooth; he has truly improved.

So far, there hasn’t been a single slight fever, and now the oxygen and blood pressure are all normal. At first, whenever I was near the patient, there was a foul, rotting smell coming up from inside whenever they burped, but after they kept drinking the mineral water, that smell gradually disappeared after a month or two, and now they are very stable. So I am so grateful to you, God-man, and I am so happy every time we come to the Spiritual Center together. Isn’t it wonderful to see the patients getting better while I’m caring for them? Thank you.

Next is Angel Jeong Bok-rye.

I am an angel from the Jeong Geum-ja Center at the North Daegu Spirituality Center. My name is Jeong Bok-rye. I am writing because I really want to talk about plants. At my house, regarding the plants and the front veranda—you know, the window?
—there is a screen, and the screen hadn’t been opened for a whole year, so it just sat there. Then one day, I thought I should try putting a sticker on a picture of Heo Kyung-young to see what it was like. So I put up the photo and wrote his name on it. I said, “One, two, three, open!” and opened it, and oh my goodness, it was like some kind of magic hand; the door that hadn’t been able to open for a year opened wide. I was so amazed that I bragged about it a bit. There used to be two large trees in front of it, but they had died. However, they still had some leaves. So I thought, “Oh my, let’s try this too.” I wrote “Heo Kyung-young” in big letters, and those trees came back to life. Now, our center director, Jeong Geum-ja, came to check on how vigorously the plants on our veranda are growing.

I was so moved by how lush and beautiful it is that even the plants say, “Heo Kyung-young, Heo Kyung-young, I love you” when I go near them. Every morning after I wake up, I open the veranda door and greet them like that. So I think the plants know. As a result, the plants are thriving one by one, with new sprouts really flourishing, and I love it so much.
My house has truly become a green garden. Ah, Heo Kyung-young, Heo Kyung-young, Heo Kyung-young

yes, next is

People from Busan are all so loud. They’re so proactive.

Next is Angel Choi Yang-ran.

I am Choi Hyang-ran, living in Paju, Gyeonggi-do. I am currently working as a manager at Sky Cafe. A few days ago, I ate raw fish and oysters. I ate them with my family, but they only ate the raw fish and didn’t eat the oysters. I ate them all by myself. I did it because I like them, but I didn’t feel very well afterwards. Then, the next day, I drank milk again. Specifically, I drank a banana smoothie. After that, starting at 4 PM, my stomach started hurting very severely. It hurt so badly, as if my intestines were twisting and turning, but I thought it would get better and just stayed still. Around 7 PM, my intestines hurt so badly, like they were tangled in a ball of yarn, that I took two bottles of Gas Hwalmyungsu. Even after taking two bottles, it didn’t get better, so what else did I take? I took two more pills of headache medicine. Nothing worked, and since I was so busy I felt like I was going to die, I called you directly, God-man, past 10:30 PM.

I called the Director through you, and you told me to get well soon. As soon as I received that call, I felt like my twisted insides just melted away; I completely relaxed. It became quiet and completely calm. I drifted off to sleep. The next day, I was fully recovered, as if nothing had happened. I have truly received so much from you, God-man—I have received everything in this world—and I am so grateful that I do not know how I can ever repay you. Thank you so much, God-man.

Yes. Next is the experience case of Angel Kim Ok-ryeon.

Hello. My name is Ok-Ryeon Kim, and I live in Melbourne, Australia. I received a blessing in August 2021. Before that, for two years, I couldn’t eat and my stomach was rumbling and hard as a rock. However, after receiving the blessing in August, I began to eat, and by December, I had even come back to campaign. Since then, all my ailments have gradually healed, and I have improved significantly. I live with a heart of gratitude to you, my spiritual teacher, day and night. Thank you. Hello.

Ah, yes. That concludes the testimonials. Next, I will share the phone number for free meal donations, and then we will listen to a promotional song for Haneulgung.

Thank you so much for calling in to donate. Now, we will listen to four promotional songs for Haneulgung. First, Sophia Lee, then Angel Kang Ok-gi, then Angel Kim Ji-yeon, and finally Angel Shin Seong. We will listen to four promotional songs in this order.

Oh my, they look like high school students. Oh my, wow, high schoolers are just like that.

hello. It’s Gosadeok again today. Am I pretty? Please give me one more round of applause. I will go work hard to promote Haneulgong Bullosu again today. Please give me some.

Gwangcheon Bullo- su gushing up, piercing through a 3300m rock.
The profound and mysterious Baekgung Bullo-su. Clear and pure Gamro-su, mineral water, come forth! Pa-ba-bang-bang ! The rock shattered and the water burst forth. The water of life extending from Haneulgung to the whole world. Haneulgung Gwangcheon Bullo-su is a gift from Baekgung. Rising, rising. The water of life that never runs dry. Gwangcheon Bullo-su. Baekgung Bullo-su. The spiritual era of water has begun. Haneulgung Bullo-su.

Haneulgung Mineral Spring Bullo-su, a gift from Baekgung,
rises, rises.
The water of life that never runs dry. Mineral Spring Bullo-su. Baekgung Bullo-su.
The spiritual era of water has begun. Haneulgung Bullo-su
. Haneulgung Bullo-su.

Thank you. Thank you.

Level 2, enter the Thousand Dances. All five of you are entering. Ah, the dance was very well done, too.

Next is our Archangel Kang Ok-gi

It’s a shame that I can only see you once a week.

That’s a huge hit. Let’s listen to it along with the video.

We will now present the Singer of the Year award. Chairman Eom Nok-hwan of Silver Eye TV will be presenting the award. We will now escort him to the stage. The winners of the Singer of the Year award at the 39th Songwriter Achievement Awards and the 2024 Silver Eye TV Song Awards are Park Bok-im, Noh Su-hyeon, and Kang Ok-gi. Congratulations. The details for Grand Prize winner Kang Ok-gi are the same. Congratulations to Kim Sang-woo, President of the Korea Songwriters Association, and Chairman Eom Nok-hwan of Silver Eye TV. Ms. Kang Ok-gi served as the representative of the Missing Children Search Newspaper and received a Certificate of Appreciation from the Minister of Health and Welfare in 2012. Her representative songs include “I Respect You,” “It’s a Big Hit,” and “Sky Temple.” Congratulations. Congratulations.

Our Archangel Kang Ok-gi is receiving an award like this, and she won it again with our song, didn’t she? That is amazing. Since they gave the Grand Prize on a show like this, it really proves that our song is our song. Originally, it’s a bit awkward to sing our song in places like that, but they mixed it so well that people don’t really notice. We know, but those people don’t really know what Haneulgung is.

I know. I know, Mr. Shinin.

i know?

They wouldn’t even give me that square box, so I made a request. I asked them to continue it. Rookie Heo Kyung-young. That’s because they told me to write it in my profile. Simply put, all of our songs are included there. With your songs and as a member of the National Revolutionary Party. Thank you.

Don’t hesitate, don’t be self-conscious, let’s hurry up and go. We hit the jackpot. We really hit the jackpot. Sky Temple has struck gold. Jackpot.

Oh my god, Level 2000, go in.

Next up is our Archangel Kim Ji-yeon. Baekgung Station

Wow, your clothes change every time you come. .

(Baekgung Station) Kim Ji-yeon Episode 1466
Station Station Sky Temple is Baekgung Station.
The celestial deity has descended and taken his seat.
The pipa and geomungo rejoice at the birth of the emperor
. He commands and leads ten thousand generals. The dragon soars,
soars, soars, holding the wish-granting jewel. Peony, peony, peony flowers are blooming, they have bloomed fully. The golden hen is brooding over the eggs. Ah, the Sky Temple is the White Temple station on Earth. The sound of a cow mooing at Umyeongji, Seongsanseongji. When it resounds, to the White Temple, the ancestral home. The chosen White Temple Station that guides us .

hello?

Yeah
Let me introduce Heo Gyeong-yeong
He’s real. He’s come back

Look into my eyes, and you will become happy.
Look into my eyes, and you will become healthy.
Call Heo Kyung-young, and you can laugh.
Call Heo Kyung-young, you’ll pass the exam.

Sing my song, and you’ll lose weight too.
Sing my song, and you’ll grow taller
Call Heo Kyung-young, and you’ll become prettier
Call Heo Kyung-young and you’ll become handsome

아침 점심 저녁
If you call my name just three times
You will naturally laugh.
Don’t hesitate
Right Now

call me touch me with me everybody
call me touch me with me everybody

I want you, I want your call right now
Don’t be afraid, call my name

Something exciting is going to happen. Something fun is going to happen.
Something happy will happen, something amazing will happen

Look into my eyes, and you will become healthy.
Call Heo Kyung-young, you’ll pass the exam.

Sing my song, and you’ll lose weight too.
Call Heo Kyung-young, and you can laugh.

If you call my name three times, morning, noon, and night
You will naturally laugh.
Don’t hesitate, right now

call me touch me with me everybody
call me touch me with me everybody

I want you, I want your call right now
Don’t be afraid, call my name

I’m tired, call out Heo Kyung-young. I’m nervous, look into my eyes.
Sing my song when you’re sad. If you’re feeling down, call out to Heo Kyung-young.
Look into my eyes, I’m worried. It’s serious. Sing my song.
Call Heo Kyung-young when you’re bored, look into my eyes when you’re sick

If you call my name three times, morning, noon, and night
You will naturally laugh.
Don’t hesitate, right now

Go in, 2,000 mu. Everyone went in, 2,000 mu each.
Oh my, well done. Hmm, the pants just suddenly disappeared. Wait, the skirt disappeared, and the pants appeared. Oh my.

Next up is our new singer Shinseong’s god. I will upload it for you.

It went well for the rising star singer as well because he had a partner.

Yes. Thank you. It is a pleasure to meet you all. This is Shinseong.
I sincerely congratulate all of you who have come to the Sky Temple, the world’s most auspicious place, today to receive the precious spirituality and energy of the new man, Heo Kyung-young. Shall we sing together in a loud voice? Thank you, Heo Kyung-young.

(Heo Kyung-young, You’re God Free Meal Service) Episode 391:
Heo Kyung-young, Who Gifted the Elixir of Immortality for the Health of All Humanity

Heo Kyung-young, who practices free meals 365 days a year

He is a god, a god, a god, a god. Heo Kyung-young , who provides free meals
in a world as hard to live in these days. Fool, fool. Heo Kyung-young is truly a fool . A fool who knows nothing but the people. He delivers lunch boxes, lunch boxes every day . He delivers them every day, rain or snow. Heo Kyung-young, the man born to be the Emperor of the World.

“Even the Level 2000 dancers, go in for the Level 2000 Dance. Wait, who is singing? No, I can’t see our singer Shin Seong-il no matter how hard I look. I mean, since there are dancers, I can hear the singing from somewhere, but I can’t see him. Oh my, this is really funny. Isn’t it? Youth can manifest itself by dancing like this with this energy. even if you are old, you must always stay young in your heart. That is youth when young people move actively. Got it? As for the old people, at best they can do this… what kind of dance is this? A Janggu dance. That won’t do. They can’t compete with someone who is really shaking. Oh, our singer Shin Seong-il is actually pretty good at rhythmic movements, but he just vanished right next to me.
Oh my, there are so many talented people at our Haneulgung, aren’t there? Those four people singing ‘Call Me’ earlier are really good. ‘Call Me’ is a very long and difficult song. Even they are dancing, and their steps can get tangled up and stuff. It really requires a lot of attention.”

And yet, those people are doing so well. To think that people who don’t even have time to practice because they’re busy providing free meals are doing that. Their costumes are truly creative, and we need to view it artistically. I’m not just looking at it with my eyes because I’m a man; I’m looking at it artistically. Got it? view every genre beautifully, artistically. Got it? Because it is a world you cannot imagine when you become grandmothers and lie down. when we think about the time you lie in a nursing home waiting for the day you return, this moment right now is a good time. if you just watch and enjoy it like this, you become younger. You need at least these memories so that later, when you are old and in a nursing home and your children don’t visit, you can at least think back to the time you danced at Haneulgung. It’s really nice. Oh my, seriously, does this make us wonder if we even need to go to Walkerhill? We can just sit at Haneulgung, listen to sermons, attain enlightenment, and have everything—everything. There is no need to go far, is there? What is the next step?

This is the last one. I will say goodbye, and then… the entire energy.

You say it’s the last one? Then what? No, you mean I have to wait another week? Five days? Oh, that’s a shame. It’s fun. Oh, I find it fun. Alright then, tell me. is the video over? The filming part? Will that be included in the video?

Today, through the words of the High Providence, we once again heard truths that cannot be heard anywhere else, such as the Sun, a living diamond, which cannot be heard anywhere else; the truth regarding the conflict between Christianity and Judaism; and the truth regarding the oppression of Jeolla Province. Ah, please give a round of heartfelt applause of gratitude once again to the Divine Being who grants us such profound knowledge, joy, and salvation into the Heavenly Kingdom of the White Temple.

The God-man’s Teachings on Existence, Faith, and the Cosmos

1. The Three Cs: Opportunity, Choice, and Challenge
   Huh Kyung-young emphasizes three crucial concepts, all beginning with the letter ‘C,’ which are vital for human life and spiritual progression . These are Chance (기회), Choice (선택), and Challenge (도전). He asserts that missing an opportunity, or Chance, can lead to significant setbacks, citing his own youth where he seized every chance to study despite hardships . This relentless pursuit of knowledge allowed him to retain vast amounts of information. He contrasts this with those who miss their opportunities, suggesting that attempting to achieve significant goals, like attending a prestigious university at an advanced age, becomes impossible once the opportune moment has passed .

The second ‘C’ is Choice (선택). Huh Kyung-young states that making the right choices is paramount . He claims that traditional religious practices, such as prayer or offerings, are ineffective without encountering the God-man (신인) . He asserts that only through meeting the God-man can one receive true energy, an infinite, super-energy that even the sun cannot generate, which emanates from the God-man’s name . This energy, he explains, prevents material decay and demonstrates the unified field that Albert Einstein sought . Therefore, discerning the correct path and making the right choice, particularly in spiritual matters, is critical . He suggests that individuals often struggle with these decisions, unsure if a perceived opportunity is genuinely beneficial or a path to ruin .

The final ‘C’ is Challenge (도전). Huh Kyung-young explains that this refers to the challenge of aspiring to Heaven (천국) . He states that humans cannot reach Heaven on their own; it requires a collective effort and the guidance of the God-man . Receiving blessings and a Heavenly nameplate (백궁 명패) are part of this challenge, signifying a commitment to transcend the cycle of earthly existence . He clarifies that while the God-man’s blessings can aid in making choices, they do not predetermine outcomes for tests or elections, encouraging individuals to exert their best effort and embrace the challenge with courage . He concludes by stating that these three Cs, when combined with blessings and the guidance of angels, are essential for navigating life’s complexities .

2. The Ephemeral Nature of Material Wealth and Ancient Wisdom
   Huh Kyung-young reflects on the transient nature of material possessions, stating that wealth accumulated over a hundred years can vanish like dust or smoke in a single morning . He draws a parallel to the ancient wisdom that “one is all, all is one” (일즉일체 다즉일), implying that even a speck of dust contains the universe . He then shifts to a historical and theological discussion, contrasting the beliefs of ancient Israelites with the monumental structures of Egypt .

He describes the awe-inspiring pyramids of Egypt, which even modern science struggles to explain how they were built . The sheer scale and impossibility of their construction, particularly how massive stones were transported across vast deserts without modern technology, led the Egyptians to believe in powerful sun gods . This tangible evidence of divine power made it difficult for the Israelites to believe in an unseen God, especially when confronted with the teachings of figures like Jesus, who advocated loving one’s enemies .

Huh Kyung-young highlights a fundamental difference between Judaism and Christianity, particularly concerning dietary laws and the importance of speech . He states that Jewish tradition emphasizes strict adherence to dietary rules, focusing on what enters the mouth (워치 푸드), while his own teachings, echoing those of Jesus, prioritize the words that exit the mouth (워치 텅/랭귀지) . He argues that what enters the body, even if seemingly unclean, can build immunity, citing the traditional Korean practice of mothers or grandmothers pre-chewing food for infants . He explains that this practice, though seemingly unhygienic by modern standards, served as a form of “vaccine” (백신), transferring antibodies and strengthening the child’s immune system . He laments that modern hygiene practices, while well-intentioned, have led to weaker immune systems and increased reliance on artificial vaccines . He concludes that this ancient practice fostered strong immunity against various diseases, such as hepatitis, among rural populations .

3. The Path from Tribulation to Heaven
   Huh Kyung-young outlines a spiritual progression from various forms of suffering to the ultimate goal of Heaven (천국) . He distinguishes between different types of “난” (nan), or difficulties: “환란” (hwan-nan), meaning tribulation or chaos, often referring to societal upheaval like war (전란) or natural disasters (재난) . These chaotic events are followed by “고난” (go-nan), meaning hardship or poverty, as individuals and nations become impoverished in the aftermath .

Following hardship comes “인내” (in-nae), or patience, which leads to “연단” (yeon-dan), or refinement through endurance . At this critical juncture, individuals face a choice: to pursue “소망” (so-mang), meaning hope, or “욕망” (yok-mang), meaning desire or worldly ambition . He illustrates this with the example of Ernest Hemingway, who, despite achieving immense worldly success and winning the Nobel Prize, ultimately committed suicide . Huh Kyung-young attributes Hemingway’s despair to his failure to enter the spiritual realm, remaining trapped in the world of desire . Had Hemingway encountered the God-man, he would have found hope and transcended his worldly achievements, realizing their ultimate insignificance .

He explains that pursuing “욕망” (desire) can lead to worldly success but ultimately results in a spiritual “hell” (지옥), characterized by emptiness, addiction, and despair . In contrast, “소망” (hope) is a “하향성” (ha-hyang-seong), or downward-facing, path that leads to Heaven (천국) . He recounts a story of a wealthy young man who was told to abandon his possessions and follow the God-man to align with this path of hope . This choice, he asserts, is crucial for avoiding mental illness and finding true fulfillment . He concludes by emphasizing that understanding this sequence of difficulties and choosing the path of hope is essential for spiritual advancement .

4. The God-man’s Perspective on Sin and Compassion
   Huh Kyung-young addresses a question regarding the possibility of transforming wrongdoers through divine light (광채) . He affirms that divine light can reach anyone, including sinners, though its immediate effect might be less pronounced . He states that divine light (광채) takes precedence over all other considerations, even in matters of life and death, implying that it can save a dying sinner . He emphasizes that encountering the God-man signifies a karmic connection (인연) .

From the perspective of Heaven (백궁), sin (죄) is not judged by human laws or external actions . Instead, the divine perspective focuses on the “심중” (shim-jung), or the inner heart and intentions of the individual . He likens this to a parent’s view of a child’s wrongdoing: a parent sees the child with love, not as a criminal, even if the child commits an offense . He cites the parable of the prodigal son, where the father welcomes back his wayward son with celebration, despite the elder son’s judgment . This illustrates the difference between human judgment and divine compassion .

Huh Kyung-young also touches upon the topic of sexual behavior, stating that in the divine realm, it is not condemned as a sin . He explains that the instinct for reproduction is inherent in human nature . He suggests that excessive condemnation of sexual acts contributes to declining birth rates and societal issues, as it creates fear and legal complications in relationships . He concludes that to receive higher spiritual “levels” (레벨), one must align with the divine perspective of compassion and understanding, rather than human judgment .

5. The True Nature of the Sun and Sensory Perception
   Huh Kyung-young challenges conventional scientific understanding of the Sun (태양) and human sensory perception . He asserts that the Sun’s surface temperature is actually zero degrees Celsius, and it is composed of “생 다이아몬드” (saeng dai-a-mon-deu), or living diamond . He explains that the intense heat and light we perceive from the Sun are not due to nuclear fusion within a gaseous body, but rather from the collision and interaction of light particles (빛) as they emanate from the living diamond and travel through space . He compares this phenomenon to a convex lens (볼록렌즈) focusing light to create heat, or the reflection of sunlight off a building causing a car to ignite . He argues that if the Sun were undergoing nuclear fusion, it would rapidly shrink and cool, which is not observed . He also dismisses the idea that nuclear fusion could occur in a vacuum without oxygen, leading to an instantaneous explosion rather than sustained energy .

He further explains that the Earth’s atmosphere, with its various layers like the ionosphere (전리층), was designed by “백궁 기술자들” (Baekgung gisuljadeul), or Sky Temple engineers, to protect against the Sun’s powerful “광풍” (gwang-pung), or light storms . These layers filter different types of radiation and energy, demonstrating a deliberate design . He states that scientists cannot measure the Sun’s true internal temperature because they cannot penetrate the intense light storms surrounding it . The plasma-like heat of over 100 million degrees Celsius is generated externally by the colliding light, not internally .

Transitioning to human perception, Huh Kyung-young explains that our senses do not directly perceive reality . Instead, our eyes interpret light waves, our ears convert sound vibrations into neural signals, and our noses recognize chemical compounds as scents . He states that “냄새” (naem-sae), or smell, does not inherently exist; it is our nasal membranes and brain that interpret chemical signals as specific aromas . He uses the example of perfume, which is a chemical product designed to stimulate our olfactory nerves . He concludes that our “오감” (o-gam), or five senses, are dependent on our internal “인식 기능” (in-sik gi-neung), or recognition function . If this function is impaired, we cannot perceive the world as it is, demonstrating the principle of “일체유심조” (il-che-yu-sim-jo), meaning “everything is created by the mind” .

The God-man’s Teachings on Existence, Faith, and the Cosmos

1. The Three Cs: Opportunity, Choice, and Challenge
   Huh Kyung-young emphasizes three crucial concepts, all beginning with the letter ‘C,’ which are vital for human life and spiritual progression . These are Chance (기회), Choice (선택), and Challenge (도전). He asserts that missing an opportunity, or Chance, can have irreversible consequences, likening it to attempting to enter Seoul National University at the age of 40—an endeavor that is often too late . He recounts his own youth, where despite lacking formal educational opportunities, he relentlessly pursued knowledge, recognizing the importance of seizing every chance . This relentless pursuit allowed him to retain vast amounts of information.

The second ‘C’ is Choice. Huh Kyung-young states that making the right choices is paramount . He contrasts the futility of traditional religious practices like prayer or offerings without encountering the God-man (신인) . He claims that only through meeting the God-man can one access infinite energy, an energy that transcends human-made generators or even the sun . This “super-energy” (초에너지) is said to prevent material decay . He suggests that individuals often struggle to discern the correct path, whether in career decisions or other life choices, and that without divine guidance, such as through the blessings (축복) of the God-man, one cannot make truly informed decisions .

Finally, the third ‘C’ is Challenge. Huh Kyung-young explains that humanity is challenged to strive towards Heaven (천국) . He views receiving blessings (축복) and having one’s name inscribed in the Heavenly Register (명패) as acts of challenging the earthly cycle of suffering and aspiring to a higher existence . He clarifies that while the God-man’s guidance can assist in these challenges, certain personal endeavors like examinations or elections require individual effort and cannot be predetermined by divine intervention, as this would foster idleness . These three Cs, when combined with the God-man’s blessing and the guidance of angels, form a powerful framework for navigating life’s complexities and aspiring to spiritual advancement .

2. The Ephemeral Nature of Material Wealth and Ancient Wisdom
   Huh Kyung-young reflects on the transient nature of material possessions, stating that wealth accumulated over a hundred years can vanish like dust or smoke in a single morning . He draws a parallel to the ancient wisdom that a single particle contains the entire universe (일즉일체 다즉일) . He then delves into the historical context of the Israelites confronting the monumental pyramids of Egypt . These pyramids, he asserts, were so technologically advanced that their construction remains a scientific mystery even today, making it difficult for the Israelites to believe in an unseen God when faced with such tangible, awe-inspiring structures . The pyramids, built without modern machinery, seemed to defy human capability, leading people to attribute their creation to sun gods .

He contrasts this with the teachings of Jesus, who, in his previous incarnation, emphasized the importance of guarding one’s words rather than focusing on what enters the mouth . This stands in stark opposition to Jewish dietary laws (유대교), which meticulously regulate food intake . Huh Kyung-young, as Jesus, liberated people from these strict ethical constraints, asserting that what defiles a person comes from what exits the mouth, not what enters it . He highlights the cultural differences, noting that while Jewish tradition stresses “Watch what you eat” (무엇을 먹는가 지켜라), his teaching, as Jesus, was “Watch your tongue” (혓바닥을 잘 지켜라) or “Watch your language” (언어를 조심해라) .

He further illustrates this point with a traditional Korean practice: grandmothers pre-chewing food for their grandchildren . This seemingly unhygienic act, he explains, was a form of natural vaccination (백신), transferring antibodies (항체) and beneficial bacteria from the elder to the child, thereby strengthening the child’s immunity and aiding digestion . He laments that modern hygiene practices, while seemingly clean, deprive children of this natural immunity, leading to increased susceptibility to conditions like atopic dermatitis and requiring numerous artificial vaccinations . He concludes that this ancient Korean practice made the Korean people pioneers in vaccine development, long before Western medicine .

3. The Path from Tribulation to Heaven
   Huh Kyung-young explains the sequential journey of human suffering and spiritual progression, starting with Tribulation (환란) . He differentiates between various forms of tribulation: personal hardship (환란), national turmoil (동란), collective disaster (재난), and general chaos (혼란) . These are all forms of “disorder” (어지러울 난자) . Following these periods of disorder comes Hardship (고난), which signifies poverty and suffering . He illustrates this with historical events like the Imjin War (임진왜란), where initial chaos led to widespread impoverishment .

After hardship, individuals must cultivate Patience (인내), which then leads to Refinement (연단) . At this critical juncture, people face a choice: pursue Desire (욕망) or Hope (소망) . Those who choose Desire, viewing life negatively, often find themselves in a state of emptiness even after achieving worldly success . He cites Ernest Hemingway, who, despite winning the Nobel Prize, committed suicide, feeling that his achievements were ultimately meaningless . Huh Kyung-young suggests that if Hemingway had encountered the God-man, he would have found Hope and a path to Heaven (천국), realizing the spiritual insignificance of his literary accomplishments . Without this spiritual connection, individuals who achieve everything often turn to destructive behaviors like drugs and alcohol, leading to despair .

Conversely, choosing Hope (소망) leads to a “downward trajectory” (하향성), which paradoxically guides one towards Heaven (천국) . He recalls an encounter with a wealthy young man, advising him to abandon his material desires (욕망) and follow the God-man to achieve spiritual alignment . This path, he asserts, is the true way to Heaven, emphasizing that the sequence of disorder, hardship, patience, refinement, and ultimately hope, is the divine blueprint for human spiritual evolution .

4. The Truth About the Sun and the Nature of Perception
   Huh Kyung-young addresses scientific claims about the sun, particularly the theory that it is composed of hydrogen and helium undergoing nuclear fusion without needing oxygen . He challenges this, stating that while nuclear fusion can occur in controlled environments like reactors, a massive celestial body like the sun undergoing such a process in the vacuum of space would lead to instantaneous, catastrophic explosions . He argues that if the sun were constantly fusing, it would rapidly shrink and cool, which is not observed . He asserts that the sun is, in fact, a giant living diamond (생 다이아몬드) with a surface temperature of zero degrees Celsius .

The intense heat and light we perceive from the sun, he explains, are not from burning or fusion within its core, but from the collision of light particles (빛) as they emanate from the living diamond . This collision creates a “solar wind” (태양 광풍) and plasma (플라즈마), which generates extreme temperatures far from the sun’s actual surface . He uses the analogy of a magnifying glass (볼록렌즈) focusing sunlight to burn an object, noting that the lens itself does not burn . Similarly, the sun’s diamond core remains at zero degrees, while the concentrated light it emits creates immense heat in its surroundings . Scientists, he claims, are unable to penetrate this intense light and heat to measure the sun’s true internal temperature, thus remaining ignorant of its diamond nature .

He further elaborates on the nature of human perception, stating that our five senses (오감)—sight, hearing, smell, taste, and touch—do not perceive reality directly . Instead, our brains interpret sensory input as “waves” or “codes” . For example, there is no inherent “smell” in a flower; our nasal membranes (코의 점막) recognize chemical codes, which our brain then interprets as a specific fragrance . If our sensory recognition system is damaged, we cannot perceive these qualities, demonstrating that our internal “recognition function” (인식 기능) creates our perceived reality . This aligns with the Buddhist principle of “all things are created by the mind” (일체유심조) . Thus, the sun’s true nature and our perception of reality are fundamentally linked to the mind’s interpretive power.

​

The God-man’s Teachings on Existence, Faith, and the Cosmos

1. The Three Cs: Opportunity, Choice, and Challenge
   Huh Kyung-young emphasizes three crucial concepts, all beginning with the letter ‘C,’ which are vital for human life and spiritual progression . These are Chance (기회), Choice (선택), and Challenge (도전). He asserts that missing an opportunity, or Chance, can have irreversible consequences, likening it to attempting to enter Seoul National University at the age of 40—an endeavor that is often too late . He recounts his own youth, where despite a lack of formal educational opportunities, he relentlessly pursued knowledge, recognizing the importance of seizing every chance . This relentless pursuit allowed him to retain vast amounts of information.

The second ‘C’ is Choice (선택). Huh Kyung-young states that making the right choices is paramount . He contrasts this with traditional religious practices, suggesting that merely praying or performing rituals in other places is ineffective . He claims that true energy and transformation come only from encountering the God-man (신인) . This energy, he explains, is an infinite, super-energy that even the sun cannot generate, capable of altering matter . He suggests that individuals often struggle to discern the right path, whether it’s choosing a career or making significant life decisions, and that without divine guidance, such choices can lead to regret and hardship in later life .

Finally, the third ‘C’ is Challenge (도전). Huh Kyung-young frames life as a continuous challenge, particularly the challenge to ascend to Heaven (천국) . He explains that humans cannot reach Heaven through their own efforts alone . Instead, it requires collective effort, receiving blessings, and obtaining a Heaven-designation (명패) . This represents a challenge to transcend the repetitive cycle of earthly existence . He clarifies that while these three Cs are crucial, they require Blessing (축복) to be effectively utilized . He also notes that while angels can provide guidance, certain matters like exams or elections should be approached with personal effort rather than seeking divine intervention for a predetermined outcome .

2. The Ephemeral Nature of Material Wealth and Ancient Wisdom
   Huh Kyung-young reflects on the transient nature of material possessions, stating that wealth accumulated over a hundred years can vanish like dust or smoke in a single morning . He draws a parallel between this ephemeral quality and the concept of “one in all, all in one” (일즉일체 다즉일) . He then shifts to a historical and philosophical discussion, contrasting the beliefs of ancient Israelites with the monumental structures of Egypt . He describes the awe-inspiring pyramids, which even modern science struggles to explain, as powerful symbols of the Egyptian sun god . The sheer impossibility of their construction, given the lack of technology and the distant origins of the stones, made it difficult for people to deny the power of the gods they represented .

He contrasts this with the teachings of Jesus, who, as he claims to have been in a past life, advocated for loving one’s enemies . Huh Kyung-young suggests that for the ancient Israelites, the tangible, colossal pyramids held more sway than an invisible God . This leads to a discussion about the differing dietary laws and ethical priorities between Judaism and Christianity . He explains that Judaism emphasizes strict dietary rules, focusing on what enters the mouth, while Christianity, as taught by Jesus, liberated people from such restrictions, emphasizing that what defiles a person comes from what exits the mouth, not what enters it .

Huh Kyung-young further elaborates on this distinction, stating that his teaching, as Jesus, was to “watch your tongue” (혀를 조심해), emphasizing the importance of speech . In contrast, Judaism’s core principle was “watch what you eat” (무엇을 먹는가 지켜라) . He asserts that these two philosophies are diametrically opposed . He then connects this to traditional Korean child-rearing practices, where grandmothers would pre-chew food for infants, mixing their saliva . He argues that this practice, though seemingly unhygienic by modern standards, actually boosted the children’s immunity, acting as a natural vaccine . He laments that modern hygiene practices, while preventing the transmission of certain diseases, also prevent the development of natural antibodies, leading to weaker immune systems and conditions like atopic dermatitis in children . He concludes that sharing saliva, despite modern perceptions, is a powerful way to build immunity and even aid digestion .

3. The Path from Tribulation to Heaven
   Huh Kyung-young outlines a spiritual progression that begins with Tribulation (환란) and leads ultimately to Heaven (천국) . He distinguishes between different types of “난” (nan), a Korean character meaning difficulty or chaos. He explains that “환란” (hwan-nan) refers to personal hardship, “동란” (dong-nan) to national turmoil, and “재난” (jae-nan) to collective disaster . These chaotic periods are followed by Hardship (고난), which often manifests as poverty . After enduring hardship, individuals enter a phase of Patience (인내), which then leads to Refinement (연단) .

At this juncture, a critical choice emerges: one can either pursue Hope (소망) or Desire (욕망) . Huh Kyung-young explains that those who choose Desire (욕망) often achieve worldly success but find it ultimately hollow and meaningless, leading to despair, mental illness, or self-destructive behaviors like drug and alcohol abuse . He cites the example of Ernest Hemingway, who, despite achieving immense literary success, committed suicide, feeling that there was nothing left to gain in the world . Huh Kyung-young suggests that if Hemingway had encountered the God-man (신인) at that point, he would have found Hope (소망), realizing the spiritual emptiness of his worldly achievements and upgrading his perspective .

In contrast, choosing Hope (소망) leads to Success (성공) and ultimately to Heaven (천국) . He differentiates between Desire (욕망) as an upward-striving (상향성) force that distances one from the God-man, and Hope (소망) as a downward-striving (하향성) force that brings one closer to Heaven . He illustrates this with the story of a rich young man who was told to abandon his wealth to follow Jesus, implying that shedding worldly attachments is necessary for spiritual alignment . He concludes that making the wrong choice at this critical juncture can have dire consequences .

4. The Truth of the Sun and the Nature of Perception
   Huh Kyung-young addresses scientific theories about the Sun, particularly the idea that it is composed of hydrogen and helium undergoing nuclear fusion without the need for oxygen . He challenges this view, stating that while nuclear fusion can occur in controlled environments like a reactor, a massive celestial body like the Sun undergoing such fusion in the vacuum of space would lead to instantaneous, catastrophic explosions . He argues that if the Sun were constantly fusing and burning, it would rapidly diminish in size and cool down, which is not observed . He asserts that the scientific explanation of the Sun’s fusion is flawed, comparing it to the historical error of scientists claiming the Earth was the center of the universe .

He reveals that the Sun is, in fact, a living diamond (생 다이아몬드) with a surface temperature of 0 degrees Celsius . The intense heat and light we perceive are not from the diamond itself, but from the plasma (플라즈마) and solar wind (태양 광풍) generated by the collision of light particles as they emanate from the diamond . He explains that this phenomenon is akin to a convex lens focusing light to create heat, where the lens itself remains cool, but the concentrated light causes combustion . Scientists cannot measure the true internal temperature of the Sun because they cannot penetrate the intense light and heat of the surrounding plasma . He emphasizes that the Sun’s energy is not merely a result of burning but a life-giving force contained within the living diamond .

Huh Kyung-young further delves into the nature of human perception, explaining that our senses do not directly perceive reality . Instead, our eyes interpret light waves, our ears convert sound vibrations into neural signals, and our noses recognize chemical compounds as scents . He states that the actual scent of a flower, for instance, does not exist externally but is an interpretation created by our brain based on the chemical codes our nose detects . This leads to the philosophical concept of “all things are created by the mind” (일체유심조) . He illustrates that if our sensory recognition functions are impaired, we cannot perceive these phenomena; a person with a damaged sense of smell, for example, would not experience the fragrance of a flower . Thus, the internal recognition function is paramount, not the external object itself .

5. The Suppression of Honam and the Power of Collective Faith
   Huh Kyung-young addresses the historical suppression and negative stereotypes associated with the Honam (호남) region of Korea, particularly Jeolla-do (전라도) . He reveals that this discrimination originated in the Joseon Dynasty, where a secret royal decree, passed down from father to son, explicitly forbade appointing officials from the western side of the Sobaek Mountains (소백산맥), which includes Honam . The reason given was that the people of this region possessed a strong “spirit of rebellion” (역마의 기운) . He notes that while other regions produced renowned scholars, Honam did not have such figures, suggesting a deliberate suppression of intellectual and political influence .

He explains that the Donghak Peasant Revolution (동학농민혁명), though initiated in Gyeongsang-do (경상도), gained significant momentum in Honam because the leader, Choe Je-u (최제우), had family ties there . The Joseon monarchy feared the Honam people due to their intelligence and strong will . Ironically, the founder of the Joseon Dynasty, Yi Seong-gye (이성계), hailed from Jeonju (전주), a city in Jeolla-do . Huh Kyung-young suggests that Yi Seong-gye, knowing the strong character of his own people, sought to keep them in check . He describes Honam as a fertile granary with vast plains, leading to a concentration of wealthy landowners (지주) and a large population of tenant farmers (소작인) . This economic structure meant that Honam had significant financial resources and a large, easily mobilized workforce, which could quickly transform into a formidable force, as seen in the Donghak Revolution where 300,000 peasants marched .

Huh Kyung-young further highlights the collective power of the Honam people by mentioning the Bojeongyo (보천교) religion, which predated Jeungsan-do (증산도) . Bojeongyo had an astonishing 7 million members, representing a significant portion of the Korean population at the time, and its headquarters were in Honam . The Japanese colonial government, fearing the immense influence of Bojeongyo, dismantled it, even repurposing its main temple building to construct Jogyesa Temple (조계사) in Seoul . This act demonstrates the perceived threat that the organized power of the Honam people posed to the authorities . He concludes that the regional discrimination against Honam was rooted in a fear of their collective strength, intelligence, and economic power .

The Teachings of Huh Kyung-young: A Compendium for Archiving

1. The Spiritual Significance of Sky Temple and the Elixir Milk
   The Sky Temple is a sacred place where the energy of the Baekgung, extending 12 billion light-years, converges. Stepping onto this ground is believed to initiate a transformation in one’s fortune and destiny. We extend a warm welcome to all who visit this auspicious location. The Elixir Milk, created by inscribing “Huh Kyung-young” or attaching a photograph of the God-man to milk, prevents spoilage. Consuming this Elixir Milk is said to strengthen individuals both mentally and physically. Furthermore, numerous testimonials describe various experiences resulting from the “Goatex” energy emanating from the Sky Temple’s roots, penetrating skin cell membranes under the God-man’s command. This Elixir Milk and the “Anbang Gwangcheon Baekgung” serve as evidence of the God-man’s divine nature, demonstrating the unified field theory that Einstein tirelessly sought. Today, the God-man, Huh Kyung-young, who governs the cosmos, hosts the 396th Sky Temple event to communicate with us.

2. The Profound Design of the Sky Temple Gate
   The gate of the Sky Temple is a magnificent creation. This traditional Korean gate was personally designed by Huh Kyung-young. When viewed from inside, two crosses are visible, indicating its unique construction. This design, crafted from thick pine planks, is not merely decorative but deeply symbolic. The gate features two lights on either side, enhancing its beauty when fully opened. The double cross symbol is prominent, and the sliding mechanism is elegantly designed. The gate’s structure incorporates multiple cross-like elements, with two central “eyes” that represent ultra-precise lasers, observing everything. These resemble a dragonfly’s eyes, signifying comprehensive surveillance. Another set of eyes, described as electronic replication eyes, are also present. These laser eyes, along with the dragonfly eyes, form an “Alpha Omega” symbol, representing infinity. This entire design was conceived by the God-man, incorporating the Omega symbol multiple times, which is considered the Omega of the Korean people. The gate’s intricate construction involves 640 individual components, all meticulously calculated. This demonstrates that the creation of such a gate is a complex endeavor, far beyond simple construction. The gate’s beauty and traditional aesthetic are undeniable.

3. A Comparative Analysis of Eastern and Western Architectural Philosophies
   The Sky Temple is not a place anyone can enter casually; its design, with infinite symbols and double crosses, signifies its profound importance. Western gates are typically single, simple structures, whereas Eastern gates are often complex and intricate. This difference reflects a fundamental cultural distinction. In ancient Korea, people often slept with their inner doors unlocked, a practice that would be unthinkable in the West, where thick doors are securely bolted. This custom highlights the Korean people’s historical trust and lack of animosity towards others. If someone harbored ill will, they would not leave their doors unsecured. This tradition suggests that Koreans lived without the need for strict laws, particularly when it came to personal security. Unlike the thin, easily breached doors of commoners, the doors of the noble class, though seemingly simple paper screens, were a testament to their indifference to cold and their trust in fate. This unique aspect of Korean ancestors demonstrates their courage and willingness to entrust their lives to divine providence. They believed that if they had committed wrongdoings, they deserved any misfortune that befell them while they slept.

4. The Three Crucial “C”s: Chance, Choice, and Challenge
   We often overlook three crucial elements in life, all beginning with the letter “C.” The first is Chance. It is imperative not to miss opportunities. For instance, if one misses the chance to study in youth, it becomes exceedingly difficult to achieve academic success later in life. Seizing opportunities, regardless of obstacles, is vital. The second is Choice. Making sound decisions is paramount. Praying or performing rituals elsewhere is futile; true energy comes only from encountering the God-man. His name itself emanates infinite energy, an energy beyond human or solar generation, which prevents material decay. Therefore, discerning and making the right choices is essential. The third is Challenge. We are challenged to strive for Heaven, a realm inaccessible to ordinary humans. Our collective efforts to reach the Sky Temple, receive blessings, and obtain the “Baekgung nameplate” represent this challenge. It signifies a refusal to be perpetually bound by the cycles of this earthly existence. These three “C”s—Chance, Choice, and Challenge—are interconnected and crucial for spiritual advancement. Without blessings, one cannot effectively navigate these three aspects. Blessings enable communication with angels, allowing one to align personal judgment with angelic guidance. However, for matters like exams or elections, one should not consult angels; instead, one must exert maximum effort. Angels will not reveal outcomes that might foster complacency.

5. The Ephemeral Nature of Material Wealth and the Enduring Power of Faith
   Material wealth accumulated over a hundred years can vanish in an instant, like dust or smoke. This concept is encapsulated in the phrase “one in all, all in one,” signifying the interconnectedness of all things. Consider the ancient Israelites confronting the colossal pyramids of Egypt. These structures, scientifically inexplicable even today, were built by the Egyptians as temples to their sun god. The sheer impossibility of their construction in the desert, without modern technology, compelled belief in the sun god. This tangible evidence of divine power overshadowed the abstract concept of an unseen God. This historical context explains why the Jewish people struggled to accept Jesus’s teachings, which emphasized love for enemies, when faced with such monumental displays of power.

6. Divergent Ethical Frameworks: Judaism vs. Christianity
   Judaism and Christianity present contrasting ethical frameworks, particularly regarding dietary laws and speech. Jewish tradition places great emphasis on “Watch what you eat,” adhering to numerous dietary restrictions. In contrast, Jesus, during his earthly ministry, liberated people from these dietary constraints, stating that “what goes into the mouth does not defile a person, but what comes out of the mouth, this defiles a person.” This highlights a fundamental difference: Judaism focuses on external purity through food, while Christianity, as taught by Huh Kyung-young, emphasizes internal purity through speech. The phrase “Watch your tongue” or “Watch your language” underscores the importance of mindful communication.

7. The Traditional Korean Approach to Immunity and Health
   Traditional Korean practices, such as mothers or grandmothers pre-chewing food for infants, fostered strong immunity. This practice, though seemingly unhygienic by modern standards, exposed children to various antibodies, strengthening their immune systems. Children raised this way developed robust immunity against diseases like hepatitis A, B, and C. In contrast, modern urban children, raised in overly sterile environments, often lack these natural antibodies, making them more susceptible to illnesses like atopic dermatitis. This traditional method served as a natural “vaccine,” a testament to the wisdom of our ancestors. The exchange of saliva, far from being unsanitary, was a crucial means of transferring immunity and aiding digestion. This historical context reveals that the Korean people were pioneers in developing a form of “vaccine” long before Western medicine.

8. The Path from Tribulation to Hope and Heaven
   Life’s journey often follows a sequence: tribulation, leading to hardship, which demands patience, followed by refinement, and ultimately, hope. However, at the stage of refinement, individuals face a critical juncture: choosing between hope and desire. Those who succumb to desire, viewing life negatively, often find themselves in a spiritual void, even after achieving worldly success. Ernest Hemingway, despite his literary achievements, committed suicide, expressing a sense of emptiness. Had he encountered the God-man, he might have found hope and transcended the limitations of worldly desire. Desire, though it can lead to success, ultimately leads to spiritual despair, manifesting as addiction or self-destruction. Therefore, choosing the path of hope, which is a downward-facing humility, leads to Heaven, while desire, an upward-facing ambition, distances one from it. This is why the wealthy young man was advised to abandon his possessions and follow Jesus, to walk a parallel path towards spiritual fulfillment.

9. The Prophecy of the Millennium Kingdom and the Role of the God-man
   The prophecy of the Millennium Kingdom, also known as the Maitreya Dragon Flower World, is unfolding with the advent of the God-man. John 6:66 describes how many disciples abandoned Jesus when he declared his divine nature, leaving only the twelve. This act was considered blasphemy by the Jewish people. Similarly, the God-man’s declaration of his divine status today might have caused people to flee in the past. However, unlike Jesus, who possessed only one of three divine attributes, the God-man now embodies all three, making his claims undeniable. The absence of blasphemy laws today also facilitates his acceptance. The historical account of Judas’s betrayal, triggered by Mary’s anointing of Jesus’s feet with expensive oil, illustrates how material concerns can overshadow spiritual understanding. Judas’s perception of Jesus as a “madman” for allowing such extravagance, especially when resources were scarce, led to his ultimate betrayal. This narrative highlights the human tendency to misinterpret divine actions through a worldly lens. The God-man’s presence today, however, prevents such misinterpretations, as his divine nature is now fully manifest.

10. Debunking Scientific Misconceptions: The True Nature of the Sun
    Scientists claim that hydrogen and helium undergo nuclear fusion in the sun without requiring oxygen, leading them to believe the sun is composed of helium. However, this theory is flawed. Nuclear fusion in a vacuum, on the scale of the sun, would result in an instantaneous, massive explosion, not a sustained burning. If the sun were truly undergoing fusion, it would rapidly diminish in size and cool down, which is not observed. The sun’s constant temperature and unchanging size contradict the nuclear fusion hypothesis. The intense light and heat emanating from the sun are not due to burning or fusion but rather to the interaction of light particles as they collide and create a “solar wind.” The sun’s core is, in fact, a living diamond with a surface temperature of zero degrees Celsius. The extreme heat and plasma observed are generated by the collision of light rays as they exit this diamond, creating an aura of intense energy. Scientists cannot measure the sun’s internal temperature because they cannot penetrate this aura of light and heat. The Earth’s atmosphere, with its eight layers, including the ionosphere, was designed by celestial engineers to protect us from these solar winds and electromagnetic waves. This intricate design underscores the divine creation of our planet. Just as a convex lens focuses light to create heat, the sun, acting as a lens, projects light that generates immense heat upon collision. Our senses, including sight, hearing, and smell, do not perceive reality directly but rather interpret vibrations and chemical signals, which are then processed by the brain. If these interpretive functions are impaired, our perception of reality is altered or lost. Therefore, the mind, through its interpretive functions, creates our perceived reality, as encapsulated in the phrase “all things are created by the mind.”

11. The Historical Roots of Regional Discrimination in Korea
    Regional discrimination against the Jeolla Province originated during the Joseon Dynasty. A secret royal decree, passed down from father to son, explicitly forbade appointing officials from the western side of the Sobaek Mountains, including the Honam region (Jeolla Province). This was due to the belief that people from this area possessed strong ” 역마 (yeokma)” energy, signifying a powerful and independent spirit. While scholars like Toegye and Yulgok emerged from Gyeongsang Province, Jeolla Province lacked such prominent figures in official records. However, the Donghak Peasant Revolution, though initiated in Gyeongsang Province by Choe Je-u, gained significant momentum in Honam due to Choe’s familial ties there. The Joseon dynasty feared the intelligent and resourceful people of Honam. Ironically, the founder of the Joseon Dynasty, Yi Seong-gye, hailed from Jeonju, Jeolla Province. He understood the strong character of his own people and thus sought to keep them in check. The Jeolla region, with its vast fertile plains, produced wealthy landowners and a large tenant farmer population. These tenant farmers, when united, formed a formidable force, as evidenced by the 300,000 peasants who marched during the Donghak Revolution. This collective power posed a constant threat to the central government. The financial strength of the Honam region also supported large religious movements like the Bojeongyo, which boasted seven million members—a significant portion of the Korean population at the time. The Japanese colonial government, fearing the influence of Bojeongyo, dismantled it, converting its headquarters into what is now Jogyesa Temple. This historical suppression contributed to the regional discrimination that persists today.

12. The Divine Perspective on Sin and Compassion
    The God-man’s perspective on sin differs fundamentally from human judgment. While humans create laws and define actions as sinful, the divine perspective focuses on the intentions of the heart rather than the outward act. Just as a parent views a child’s wrongdoing with love and understanding, seeking to comprehend the underlying reasons, the divine sees beyond the superficiality of sin. For instance, a parent would not condemn a child for a sexual transgression but would seek to understand the circumstances. This divine compassion is exemplified in the parable of the prodigal son, where the father joyfully welcomes back his wayward son, despite his squandering of wealth. This illustrates that what humans perceive as a crime, the divine views through the lens of love and forgiveness. Therefore, to align with the divine perspective and attain higher spiritual levels, one must cultivate compassion and understanding, transcending human judgment.

13. The Efficacy of Divine Light and Blessings
    Divine light, or “Gwangchae,” can penetrate even those who have committed grave sins. While its immediate effect might be less pronounced on wrongdoers, its power is undeniable. The divine light takes precedence over all other factors, including past transgressions. Even a dying person, regardless of their past, can be revived by the divine light. The encounter with the God-man itself signifies a profound karmic connection. From the divine perspective, sin is not judged by human laws but by the intentions of the heart. Just as a parent loves their child unconditionally, the divine views all beings with love, seeking to understand the root causes of their actions. Therefore, the divine light offers healing and transformation to all, irrespective of their past.

14. Testimonials of Healing and Transformation
    Numerous individuals have experienced profound healing and transformation through the God-man’s blessings and the Elixir Milk. One caregiver recounted how a critically ill patient, given only a few months to live, experienced a remarkable recovery after receiving the Elixir Milk and a phone call from the God-man. The patient’s blood pressure and oxygen levels normalized, and a foul odor emanating from their body disappeared. Another individual shared how a stuck window screen, which had been unmovable for a year, opened effortlessly after attaching a sticker with the God-man’s name to it. Dead plants in their balcony also revived and flourished, transforming their home into a vibrant garden. A woman who suffered severe abdominal pain after eating raw oysters and a banana smoothie experienced immediate relief after receiving a phone call from the God-man. Her excruciating pain vanished, and she fell into a peaceful sleep, waking up completely healed. Another individual from Melbourne, Australia, who had suffered from digestive issues for two years, found relief and improved health after receiving blessings in August 2021. These testimonials highlight the tangible effects of the God-man’s divine power on physical well-being and the environment.

15. The Joyful Expression of Devotion through Music and Dance
    The Sky Temple community expresses its devotion through vibrant music and dance. Performances of songs like “Daebak Natne, Sky Temple” and “Baekgung Station” are filled with energy and enthusiasm. These songs, often performed by individuals with limited practice time, showcase remarkable talent and dedication. The creative costumes and dynamic choreography are viewed as artistic expressions of faith. Such joyful activities are believed to rejuvenate the spirit, reminding individuals to embrace youthfulness regardless of age. These moments of shared celebration create lasting memories, offering solace and inspiration, especially in later life. The Sky Temple provides a unique space for spiritual growth and communal joy, where individuals can find enlightenment and connection without needing to seek it elsewhere.

Huh Kyung-young’s Sky Temple Sunday Lecture (March 2, 2025)

1. The Sky Temple’s Design and the Three C’s of Opportunity
   Welcome to Sky Temple (하늘궁), the land of Ten Victories (십승지지) and Eternal Dwelling (우영지), where the energy of the White Palace (백궁) from 12 billion light-years converges. Stepping upon this ground initiates a transformation in your fortune and destiny . When the name Huh Kyung-young is inscribed on any substance, it prevents decay. We consume Elixir Milk (불로유), which is milk bearing Huh Kyung-young’s name or an image of the God-man (신인), to strengthen ourselves spiritually and physically . This Elixir Milk (불로유) and the White Palace (백궁) of Anbang Gwangcheon (안방 광천), where countless experiences emerge through the skin’s cellular membranes, serve as proof of the God-man’s (신인) divinity and demonstrate the Unified Field (동일장) that Einstein tirelessly sought .

The God-man (신인) Huh Kyung-young, who governs the cosmos, hosts the 396th Sky Temple (하늘궁) event to communicate with us . The gate of Sky Temple (하늘궁) is a creation of the God-man (신인) himself . Looking from inside, one can observe two crosses . This gate was specially crafted . It is made from thick pine planks . The design incorporates two Omega symbols (오메가) . The gate features 640 individual sections, meticulously calculated . This is not merely a gate; it is a traditional Korean gate, beautiful and profound . It is not a place anyone can enter . The infinite symbol is layered twice, and two crosses are superimposed .

Traditional Korean doors, unlike Western ones, are intricately designed . Historically, Koreans would sleep with their doors unlocked, signifying a lack of animosity towards others . This practice reflects a society that lived without strict laws, trusting in the absence of enemies . However, those who committed many sins would not have such sturdy doors; their homes would have flimsy doors easily broken . Despite the cold, they would only use paper screens, enduring harsh winters with just a single sheet of paper as a door . This demonstrates the extraordinary courage of our ancestors, who entrusted their lives and deaths to Heaven .

We often overlook three crucial elements that begin with the letter ‘C’ . The first is Chance (찬스), meaning opportunity . Missing an opportunity, especially for education, can have lasting consequences . The second is Choice (초이스), meaning selection . Making the right choice is paramount . Praying elsewhere or performing rituals is futile; only by encountering the God-man (신인) can one receive energy . The God-man’s (신인) name itself emanates infinite energy, an energy beyond human or solar creation, which prevents material decay . Therefore, we must make good choices . The third is Challenge (챌린지), meaning to challenge . We challenge ourselves to reach Heaven (천국) . This is a place inaccessible to humans . Our collective effort to come to Sky Temple (하늘궁), receive the nameplate (명패), and obtain blessings (축복) is a challenge to enter Heaven (천국) . We do not wish to endlessly repeat cycles on Earth . These three C’s—Chance (기회), Choice (선택), and Challenge (도전)—are profoundly important . To navigate these, one needs blessings (축복) . With blessings (축복), angels (천사) can guide us . However, for exams or elections, one should not consult angels (천사); instead, one must do their best . Angels (천사) will not reveal outcomes that might lead to complacency .

2. The Ephemeral Nature of Wealth and the Wisdom of Ancient Traditions
   The wealth accumulated over a hundred years can vanish like dust in a single morning . This dust, however, contains the universe . Just as smoke or clouds disappear quickly, so too does material wealth . This aligns with the principle of “one in all, all in one” (일즉일체 다일) .

When the Israelites were in Egypt, they confronted the colossal pyramids, structures that even modern science struggles to comprehend . These pyramids, built by the Egyptians, were so awe-inspiring that they compelled belief in the sun god, making it difficult for the Israelites to believe in an invisible God .

The teachings of Christianity and Judaism diverge significantly . Judaism emphasizes caution about what enters the mouth, focusing on dietary laws . In contrast, Christianity, as taught by the God-man (신인) in his previous incarnation, stresses caution about what comes out of the mouth—one’s words . The God-man (신인) liberated people from rigid ethical constraints, stating that what enters the mouth does not defile, but what comes out does .

Eating food prepared by a mother or grandmother, even with unwashed hands, builds immunity . In the past, grandmothers would chew food to the right temperature and then feed it to their grandchildren, mixing their saliva and bacteria . Children raised this way developed strong immunity . This traditional practice, though seemingly unhygienic by modern standards, acted as a natural vaccine . It allowed children to develop antibodies to various diseases, including hepatitis A, B, and C, which is why many rural-born individuals possess these antibodies, unlike many urban children today . This sharing of saliva was a powerful way to build immunity and aid digestion .

3. The Path from Tribulation to Heaven and the Three Stages of Human Value
   Life’s journey often begins with tribulation (환란), which is a state of disorder . This can be personal tribulation (환란), national turmoil (동란), or collective disaster (재난) . Following tribulation (환란) comes hardship (고난), leading to poverty . After hardship (고난), one must endure patience (인내) . Patience (인내) then leads to refinement (연단) . From refinement (연단), a person faces a choice: hope (소망) or desire (욕망) .

Those who choose desire (욕망) may achieve worldly success but ultimately find it empty, leading to despair, as exemplified by Hemingway’s suicide . Such individuals remain in the realm of desire (욕망), failing to enter the spiritual world . However, encountering the God-man (신인) at this juncture can transform desire (욕망) into hope (소망), leading to an upgrade in one’s spiritual journey . Desire (욕망) is upward-seeking (상향성), moving away from the God-man (신인), while hope (소망) is downward-seeking (하향성), leading towards Heaven (천국) .

The God-man (신인) appeared during a period of transition, moving from quantitative values to qualitative values, and then from qualitative values to spiritual values . This era began when the God-man (신인) was five years old, after his mother’s passing . All Eastern texts, including the Book of Changes (정역), are aligned with the God-man’s (신인) arrival . Even the eradication of smallpox (천연두) through cowpox (우두) was a preordained event, with figures like Kangxi Emperor (강희제) and Ji Seok-yeong (지석영) playing roles . Korea, the land of the God-man (신인), is the birthplace of vaccines .

4. The Truth of Regional Discrimination and the Nature of Sin
   Discrimination against the Jeolla (전라도) region began during the Joseon Dynasty . Among the ten secret instructions passed from a king to his successor, the first was to prohibit people from the western side of the Sobaek Mountains (소백산맥), particularly the Honam (호남) region, from holding government positions . This was because the people of Honam (호남) were perceived to have strong, rebellious spirits . While famous scholars like Toegye (퇴계) and Nammyeong Jo Sik (남명 조식) emerged from Gyeongsang Province (경상도), the Jeolla (전라도) region lacked such prominent figures .

The Donghak Peasant Revolution (동학농민혁명) originated in Gyeongsang Province (경상도) with Choe Je-u (최제우) but spread to Honam (호남) because Choe Je-u’s (최제우) wife was from there . The Honam (호남) region’s people were intelligent and wealthy due to their vast fertile plains, which made them a formidable force against the government . The large number of tenant farmers (소작인) in Honam (호남) could easily form a powerful collective, leading to movements like the Donghak Peasant Revolution (동학농민혁명) .

The Joseon Dynasty’s founder, Yi Seong-gye (이성계), was from Jeonju (전주) in the Jeolla (전라도) region . He understood the strong character of his own people and therefore kept them in check . The royal family feared the Honam (호남) people because of their intelligence, wealth, and strong will . This region also saw the rise of religions like Bocheon-gyo (보천교), which had 7 million followers at one point, representing a significant portion of the Korean population . The Japanese colonialists, fearing the power of Bocheon-gyo (보천교), dismantled it, using its main temple building to construct Jogyesa Temple (조계사) .

Regarding sin, the God-man (신인) views it differently from human judgment . Humans create laws and label actions as sins, but the divine perspective considers the intention behind the act, not just the act itself . Just as a parent views a child’s transgression with love rather than condemnation, the God-man (신인) sees the heart of the individual . Sexual acts, for instance, are often condemned by human laws, but from a divine perspective, they are part of the instinct for procreation . Over-criminalizing such natural instincts can lead to societal problems like declining birth rates . The parable of the prodigal son illustrates this: the father forgives his son’s transgressions, seeing him with love, while the elder son judges him as a sinner . To attain higher spiritual levels, one must align with the divine perspective on sin .

5. The True Nature of the Sun and the Illusion of Sensory Perception
   Scientists claim that hydrogen and helium undergo nuclear fusion at high temperatures and pressures without needing oxygen . However, the God-man (신인) states that this theory is flawed when applied to a massive celestial body like the sun in the vacuum of space . If the sun were undergoing nuclear fusion, it would explode instantly, like an atomic bomb, and continuously shrink and cool . The sun’s constant temperature and size contradict the nuclear fusion theory .

The sun is, in fact, a living diamond (생 다이아몬드) . Its surface temperature is zero degrees Celsius . The intense light emitted from this diamond creates plasma (플라즈마) and a solar wind (태양 광풍) as light particles collide . This collision generates immense heat, which is what scientists observe as the sun’s high temperature . However, it is impossible for scientists to penetrate this light storm to measure the actual temperature of the diamond core . The Earth’s atmosphere, with its eight layers, including the ionosphere (전리층), protects us from this solar radiation . The sun’s light contains billions of colors, though humans can only perceive seven .

Our senses do not perceive reality directly; rather, they interpret vibrations and signals that our brains then process . For example, there is no inherent smell; our nasal membranes recognize chemical compounds, and our brains interpret them as scents . If our sensory recognition functions are impaired, we cannot perceive these phenomena . Therefore, the mind (마음) creates all things (일체유심조) . If the internal recognition mechanism is broken, even a field of flowers will have no scent . This highlights that our perception is not of the external object itself, but of our brain’s interpretation .

The Sky Temple’s Infinite Energy and the Three C’s of Life

1. The Sky Temple: A Nexus of Cosmic Energy
   Welcome to the Sky Temple (하늘궁), a sacred site where the energy of the Baekgung (백궁), spanning 12 billion light-years, converges. Stepping onto this ground is said to transform one’s fortune and destiny . It is a place where the God-man (신인) Huh Kyung-young’s (허경영) influence prevents all matter from decaying . For instance, milk inscribed with his name or adorned with his photograph, known as Elixir Milk (불로유), is consumed to strengthen both mind and body . This Elixir Milk (불로유) and the Baekgung (백궁) spring water, which permeates skin cell membranes, are presented as evidence of the God-man’s (신인) divine nature, demonstrating the unified field that Einstein (아인슈타인) tirelessly sought . Today, the God-man (신인) Huh Kyung-young (허경영), who governs the cosmos, hosts the 396th Sky Temple (하늘궁) event to communicate with us .

2. The Symbolic Architecture of the Sky Temple Gate
   The gate of the Sky Temple (하늘궁) is a magnificent creation, personally designed by the God-man (신인) . From the inside, two crosses are visible, indicating its unique construction . This gate, crafted from thick pine planks, is not merely an entrance but a complex design incorporating multiple symbolic elements . It features two lights on either side, enhancing its beauty when fully opened . The double cross symbol is prominent, and the design also includes what are described as “eyes” – ultra-precise lasers that observe everything, resembling a dragonfly’s eyes . These “eyes” are also referred to as electronic replication eyes, a unique feature . Furthermore, the gate incorporates two circular symbols, representing Alpha and Omega, signifying infinity . This intricate design, with its 640 calculated elements, underscores that the gate is far from a simple construction . It is a traditional Korean gate, embodying beauty and profound meaning . The infinite mark is doubly layered, as are the crosses, making this place truly remarkable .

3. Cultural Contrasts: Eastern and Western Perspectives on Security and Trust
   The design of Eastern gates, particularly Korean ones, is notably more intricate than their Western counterparts . Western doors are often thick and secured with locks, reflecting a need for external security . In contrast, traditional Korean homes often had thin doors, easily breached, yet people slept soundly . This practice stemmed from a cultural ethos of not harboring grudges against others, living without fear of enemies . Even in harsh winters, homes with thin paper doors were common, a testament to the ancestors’ unique resilience and their trust in heaven for their lives . This contrasts sharply with the Western emphasis on physical security.

4. The Three C’s: Chance, Choice, and Challenge
   Life presents three crucial elements, often overlooked: Chance, Choice, and Challenge .

• Chance (기회): This refers to opportunities that arise . The God-man (신인) recounts how he seized every opportunity to study, even under difficult circumstances, emphasizing that missing a chance can lead to irreversible consequences .
• Choice (선택): This involves making the right decisions . It is asserted that true energy and transformation come from meeting the God-man (신인), not from conventional prayers or rituals . The God-man’s (신인) name itself is said to emanate infinite, super-energy that no human generator or even the sun can produce, leading to material changes . Making the right choice is paramount, and without the God-man’s (신인) blessing, discerning the correct path for opportunities and choices becomes impossible, potentially leading to ruin .
• Challenge (도전): This signifies the act of striving towards a goal . For humanity, the ultimate challenge is to strive for Heaven (천국) . This involves receiving blessings and spiritual names (명패) at the Sky Temple (하늘궁), which are considered acts of challenging for Heaven (천국) . This challenge is about transcending the cycle of earthly existence .
  These three C’s are interconnected and vital . However, without blessings and the guidance of angels, these C’s are deemed meaningless . Angels can provide guidance, but not for tests or elections, where one must exert their best effort .

5. The Ephemeral Nature of Material Wealth and the Illusion of Pyramids
   Material wealth accumulated over a hundred years can vanish like dust or smoke in a single morning . This concept aligns with the principle that “one is all, all is one” (일즉일체 다즉일) . The ancient Israelites, while in Egypt, were confronted with the colossal pyramids, structures so immense and scientifically inexplicable even today, that they seemed to defy human construction . The sheer impossibility of their creation in the desert, without modern machinery, led people to believe in the sun god worshipped by the Egyptians . This tangible marvel made it difficult for the Israelites to believe in an unseen God .

6. Contrasting Philosophies: Judaism vs. Christianity on Purity
   Judaism and Christianity hold fundamentally different views on purity, particularly concerning food and speech .

• Judaism: Emphasizes strict dietary laws, focusing on what enters the mouth . The God-man (신인) notes the numerous prohibitions in Jewish dietary laws .
• Christianity (as taught by the God-man (신인)): Liberates individuals from such dietary restrictions, allowing them to eat anything . Instead, it stresses the importance of what comes out of the mouth – one’s words . The God-man (신인) states that “what goes into the mouth is not dirty, but what comes out is dirty” . He emphasizes guarding one’s tongue and language .

7. The Wisdom of Traditional Korean Child-Rearing and Immunity
   Traditional Korean child-rearing practices, such as mothers or grandmothers pre-chewing food for infants, are presented as a form of natural vaccination . This practice, though seemingly unhygienic by modern standards, is believed to transfer antibodies and beneficial bacteria, strengthening the child’s immune system . Children raised this way are said to have strong immunity, contrasting with modern children who often suffer from conditions like atopic dermatitis due to overly sterile environments . This traditional method is seen as a superior form of vaccination, providing immunity against various diseases like hepatitis A, B, and C, which many urban children now lack . The God-man (신인) suggests that sharing saliva is beneficial, despite modern hygiene concerns . This natural selection process, where only the strong survived, resulted in a resilient populace .

8. The Path from Tribulation to Heaven
   Life’s journey often follows a sequence from tribulation (환란) to suffering (고난), then to endurance (인내), refinement (연단), hope (소망), success (성공), and ultimately, Heaven (천국) .

• Tribulation (환란): This refers to chaotic and difficult times, such as war (전란) or natural disasters (재난) .
• Suffering (고난): This follows tribulation, leading to poverty and hardship .
• Endurance (인내): The ability to persevere through suffering .
• Refinement (연단): A period of purification and strengthening .
• Hope (소망): At this juncture, individuals face a choice between hope (소망) and desire (욕망) . Hope (소망) is described as a “downward-moving” (하향성) path leading to Heaven (천국), while desire (욕망) is an “upward-moving” (상향성) path .
• Desire (욕망): Those who choose desire (욕망) may achieve worldly success but ultimately find it empty, leading to despair, mental illness, or self-destructive behaviors like drug and alcohol abuse . The example of Hemingway, who committed suicide after achieving literary success, illustrates the emptiness of a life driven solely by desire (욕망) . Meeting the God-man (신인) at this stage can transform desire (욕망) into hope (소망), leading to spiritual growth and the realization of Heaven (천국) .

9. The Prophecy of the Millennium Kingdom and the God-man’s (신인) Advent
   The God-man (신인) references John 6:66 from the Bible, interpreting it as a prophecy of the Millennium Kingdom (천년왕국) and the coming of the Maitreya Buddha (미륵불) era (미륵용화세계) . This passage describes how many disciples abandoned Jesus when he declared his divine nature, leaving only twelve . The God-man (신인) explains that this was because such a claim was considered blasphemy (신성모독) by the Jews . He states that he, as the returning Jesus, has come with even greater claims, but unlike then, he now possesses the means to demonstrate his divinity . The God-man (신인) notes that he comes at a time when the concept of blasphemy (신성모독죄) no longer holds sway .

10. The Truth About the Sun: A Diamond, Not a Burning Star
    Scientists claim that the sun, composed of hydrogen and helium, undergoes nuclear fusion at high temperatures and pressures without needing oxygen . However, the God-man (신인) refutes this, stating that such a massive fusion reaction in the vacuum of space would lead to an instantaneous explosion, not a sustained burning . He points out that if the sun were constantly fusing, it would shrink and cool, which is not observed .

The God-man (신인) reveals that the sun is, in fact, a living diamond (생 다이아몬드) with a surface temperature of 0 degrees Celsius . The intense light emitted from this diamond creates plasma and heat as light particles collide outside its core . This phenomenon is akin to a convex lens focusing light to generate heat, even though the lens itself remains cool . Scientists cannot measure the sun’s true internal temperature because they cannot penetrate the intense light and heat of its outer layers . The God-man (신인) emphasizes that the sun’s energy, which sustains all life, is not from mere burning but from the life energy within the living diamond . The sun emits billions of types of light, though humans can only perceive seven colors .

11. The Nature of Perception: Mind Creates Reality
    Our senses do not perceive reality directly; rather, our minds interpret sensory input . For example, sound is not inherently present but is converted by our auditory nerves into signals that the brain recognizes . Similarly, smells are chemical compounds that our nasal membranes interpret, and the brain assigns meaning to them . Perfumes, for instance, are chemical products designed to stimulate specific neural responses .

The God-man (신인) explains that if our sensory recognition functions are impaired, we cannot perceive these phenomena . A person with a damaged sense of smell, for instance, would not perceive the fragrance of a flower . This illustrates the principle of “all things are created by the mind” (일체유심조) . Our internal recognition functions are primary; without them, the external world, as we perceive it, would not exist .

12. The Historical Suppression of Jeolla Province
    The suppression of Jeolla Province (전라도) dates back to the Joseon Dynasty . A secret royal decree, passed down from father to son, explicitly forbade appointing officials from the region west of the Sobaek Mountains (소백산맥), including Honam (호남), due to the strong ” 역마 (역마)” (spirit of rebellion or strong will) of its people .

While the Donghak Peasant Revolution (동학농민혁명) originated in Gyeongsang Province (경상도) with Choi Je-u (최제우), it gained significant momentum in Honam (호남) because Choi’s in-laws were from there . The people of Honam (호남) were known for their intelligence and strong will, which made the royal court wary .

Ironically, the founder of the Joseon Dynasty, Yi Seong-gye (이성계), hailed from Jeonju (전주), in Jeolla Province (전라도) . He understood the strong character of his own people and thus sought to keep them in check . The region’s fertile plains made its inhabitants wealthy landowners with abundant resources and a large tenant farmer population . These tenant farmers, when united, formed a formidable force, as seen in the Donghak Peasant Revolution (동학농민혁명), where 300,000 farmers marched, a number comparable to a modern army .

This concentration of wealth and manpower in Honam (호남) led to the rise of powerful religious movements like the Bocheon-gyo (보천교), which boasted 7 million members, representing a significant portion of the Korean population at the time . The Japanese colonialists, fearing the power of Bocheon-gyo (보천교), dismantled it, even repurposing its main temple building to construct Jogyesa Temple (조계사) . This suppression led to the emergence of other religions like Jeungsan-do (증산도), Daesoon Jinrihoe (대순진리회), Mugeuk Daedo (무극대도), and Taegeuk-gyo (태극교) .

13. The Nature of Sin from a Divine Perspective
    The God-man (신인) explains that from the perspective of Heaven (하늘), sin (죄) is not judged by human laws . Instead, the divine perspective considers the intent and circumstances behind an action, rather than merely the act itself . Just as a parent views a child’s wrongdoing with love and understanding, rather than condemnation, the God-man (신인) sees beyond the surface of sin (죄) .

He notes that sexual acts, for instance, are not inherently sinful from a divine viewpoint, as they are part of the natural instinct for procreation . Overly criminalizing such acts can lead to societal problems, such as declining birth rates . The parable of the prodigal son is cited: the father, representing the divine, forgives and celebrates his returning son, despite his past transgressions, while the elder son, representing human judgment, condemns him . This illustrates the difference between human judgment and divine love . To receive higher spiritual levels (레벨), one must align with the divine perspective of compassion and understanding .

14. Testimonies of Healing and Transformation
    Numerous individuals shared their experiences of healing and transformation through the God-man (신인) Huh Kyung-young’s (허경영) influence.

• Hong Suk-hee (홍숙희) from Busan (부산): A caregiver for 15 years, she encountered a patient in critical condition, expected to die . After meeting the God-man (신인) and receiving Elixir Milk (불로유) and a phone call from him, the patient’s condition dramatically improved . Her blood pressure and oxygen levels normalized, and the foul odor from her body disappeared .
• Jeong Gyeong (정경) from Bukdaegu (북대구): She experienced the God-man’s (신인) power with plants . A window screen that had been stuck for a year opened effortlessly after she attached a sticker with Huh Kyung-young’s (허경영) name to it . Two dying trees in her veranda revived and flourished after she wrote Huh Kyung-young’s (허경영) name on them .
• Choi Hyang-ran (최향란) from Paju (파주): After eating raw oysters and banana smoothie, she suffered severe abdominal pain . Despite taking various medications, the pain persisted . At her wit’s end, she called the God-man (신인) at 10:30 PM . Immediately after his command, “Be healed,” the pain vanished, and she fell asleep peacefully .
• Kim Ok-nyeon (김옥년) from Melbourne, Australia: She suffered from severe digestive issues for two years, unable to eat . After receiving a blessing (축복) in August 2021, she regained her appetite, and her health gradually improved . She expressed constant gratitude to the God-man (신인) .

Huh Kyung-young’s Sky Temple Sunday Lecture (March 2, 2025)

1. The Sky Temple’s Design and Symbolic Significance
   Welcome to Sky Temple (하늘궁), the Ten Victories Land (십승지지) and Eternal Dwelling (우영지), where the energy of the White Palace (백궁) from 12 billion light-years converges. Stepping here initiates a transformation in your fortune and destiny. When the name Huh Kyung-young (허경영) is inscribed on any substance, it prevents decay. We consume Elixir Milk (불로유), which is milk bearing Huh Kyung-young’s name or an image of the God-man (신인), thereby strengthening ourselves spiritually and physically. The White Palace (백궁) of Anbang Gwangcheon (안방 광천), and the Elixir Milk (불로유), demonstrate the God-man’s (신인) divinity and reveal the Unified Field (동일장) that Einstein so diligently sought. Today, Huh Kyung-young, the God-man (신인) who governs the cosmos, hosts the 396th Sky Temple (하늘궁) event to communicate with us.

The gate of Sky Temple (하늘궁) is a magnificent structure I personally designed. Looking at the main gate from the inside, one can observe two crosses. This gate was specially crafted. It is my original design, made from thick pine planks. It is beautifully constructed. The design also incorporates two lights on either side, enhancing its aesthetic appeal. When the gate is fully opened, it reveals a double cross. This is a sliding mechanism, elegantly designed. The structure forms a cross, with one element here and another here. These are my eyes, ultra-precise lasers, observing everything. They resemble a dragonfly’s eyes. Anyone caught in their gaze is in for a significant experience. These are also eyes, electronic replication eyes. They are unique, like laser eyes. The dragonfly eyes are distinct, and these two eyes, resembling the Greek letter Omega (오메가), represent Alpha and Omega (알파 오메가). The two circles symbolize infinite Omega (무한대 오메가). This design was conceived by the God-man (신인). I incorporated the Omega (오메가) symbol here and there; it is the Omega (오메가) of the Korean people. Observe the number of sections: one, two, three, four, five, six, seven, eight on this side, and one, two, three, four, five, six, seven, eight, nine, ten on the other, totaling 80 sections. No, it’s 8 times 8, which is 64, so 640 sections. All of this was meticulously calculated. The calculations for this gate are intricate; it is not just a simple door. This gate is beautiful, a traditional Korean gate. It is truly magnificent and beautiful. Not just anyone can enter this Sky Temple (하늘궁). The infinity symbol is double-layered, and the cross is also double-layered. It is truly splendid.

2. Cultural Differences in Door Security and Ancestral Wisdom
   Western doors are typically single panels, whereas Eastern doors are intricately constructed. If a malicious person were to force a Western door, it could easily break. In contrast, traditional Korean inner doors, like those in a bedroom, are often flimsy and can be easily kicked open. Yet, people sleep soundly behind them. This suggests that Koreans historically avoided making enemies. Westerners, however, would secure such a thin door with a lock. Only Koreans sleep with such minimal security. Koreans could easily enter an elder’s home at night, as the doors would open readily. A paper door can be easily punctured with a hand. This implies that Koreans lived without strict laws when it came to sleeping arrangements. They did not harbor grudges against others.

Those who committed many sins would not have built doors like ours. Their doors would be thin, made of flimsy wood, covered with paper, and easily kicked down. Despite the cold weather, our ancestors would use such doors, attaching paper strips to block drafts. They would not make thick, sturdy doors from pine planks. Such flimsy doors were for commoners. Nobles, even in the bitter cold, would not show discomfort, living behind paper-thin doors. It is truly a remarkable people. Our ancestors possessed unique traits, demonstrating greater courage than other nations. They entrusted their lives to Heaven. They would sleep with the mindset that if they had sinned, they deserved to die by the sword.

3. The Three C’s: Chance, Choice, and Challenge
   We often overlook three crucial elements that begin with the letter ‘C’. These are Chance (기회), Choice (선택), and Challenge (도전).

• Chance (기회): This refers to opportunities. Many people miss these opportunities. I, for instance, had limited chances for education as a child, so I studied diligently on my own, regardless of the difficulties. One must seize opportunities and not let them slip away. Missing a chance means that even future efforts may be in vain. For example, attempting to enter Seoul National University at the age of 40 is not feasible.

• Choice (선택): Making the right choices is paramount. Praying or performing rituals elsewhere is futile; only by encountering the God-man (신인) can one receive energy. This energy, even from the God-man’s (신인) name, is infinite, an energy that neither human generators nor the sun can produce. This is why matter remains unchanged. This is super-energy. Therefore, we must make good choices. If one misses opportunities and makes poor choices, ruin follows. We need to discern if a choice is correct or if an opportunity is genuine. For instance, deciding whether to join a new company with a higher salary or remain in the current one requires careful judgment. A single wrong decision can lead to financial hardship in old age.

• Challenge (도전): This signifies challenging oneself to reach Heaven. Humans cannot reach Heaven on their own. We issue a challenge to enter Heaven by uniting, receiving the Heavenly Nameplate (명패), and obtaining blessings. This is a challenge to avoid endless cycles of reincarnation on Earth. The space shuttle Challenger (챌린저) embodies this concept of challenge.
  These three C’s—Chance (기회), Choice (선택), and Challenge (도전)—are incredibly important. However, without blessings and the guidance of angels, these three C’s are meaningless. Angels can provide guidance, helping us align our judgment with theirs. However, for personal tests or elections, one should not consult angels. Instead, one should do their best. Angels will not reveal the outcome of such endeavors beforehand, as it would foster complacency. For all other matters, angels will provide guidance.

4. The Ephemeral Nature of Material Wealth and the Pyramids of Egypt
   The wealth accumulated over a hundred years can vanish like dust in a single morning. This dust, however, contains the universe. This concept, “one in all, all in one” (일즉일체 다즉일), means that everything is interconnected.

When the Israelites were in Egypt, they confronted the colossal pyramids. Even today, their construction remains a scientific marvel. The Egyptians built these as temples, and their sheer scale made it impossible for the Israelites to disbelieve in the sun god. The pyramids seemed beyond human capability, with massive stones transported from unknown distances across the desert. The intricate interior designs were astounding. This led people to believe in the sun god, especially when sunlight perfectly illuminated the central chamber throughout the year. In such a context, the teachings of Jesus, like “love your enemies,” seemed absurd to some. The Jewish people, therefore, found the tangible pyramids more convincing than an invisible God.

5. Contrasting Teachings: Judaism vs. Christianity on Food and Speech
   Judaism emphasizes caution regarding what enters the mouth, particularly food. They have numerous dietary restrictions. In contrast, Christianity, as taught by Jesus, liberated people from such ethical constraints, allowing them to eat anything. Jesus taught that what defiles a person is not what enters the mouth, but what comes out of it—words.

• Judaism: “Watch what you eat” (What you eat). This teaching stresses the importance of food purity.
• Christianity: “Watch your tongue” (What you say). This teaching emphasizes the importance of careful speech.
  These two philosophies are diametrically opposed. Judaism binds people with ethical rules, while Christianity liberates them. What enters the mouth, even if unhygienic, can build immunity. For example, mothers and grandmothers in the past would chew food for infants, mixing it with their saliva, which acted as a natural vaccine, strengthening the child’s immunity. This practice, though seemingly unhygienic by modern standards, fostered strong immune systems in children, preventing conditions like atopic dermatitis. This traditional Korean practice of sharing saliva through food was a form of vaccination, providing antibodies against various diseases like hepatitis A, B, and C. City children, lacking such exposure, often have zero antibodies.

Therefore, the emphasis on food purity in Judaism and the focus on speech in Christianity represent fundamental differences in their teachings. My teaching aligns with the latter: “Watch your language, watch your tongue, watch your mouth.” This is what I taught when I was Jesus. Food is not as important now, as our dietary options are already limited.

6. The Path from Hardship to Heaven
   Life’s journey often involves a sequence of challenges:

7. Disturbance (환란/전란): This refers to chaos and disorder, such as war or natural disasters.

8. Hardship (고난): Following disturbance, poverty and suffering often ensue.

9. Endurance (인내): One must endure these hardships.

10. Refinement (연단): Through endurance, one is refined.

11. Hope (소망): Refinement leads to hope.

12. Success (성공): Hope can lead to success.

13. Heaven (천국): Ultimately, this path leads to Heaven.

However, at the stage of refinement, individuals face a crossroads: they can choose the path of Hope (소망) or Desire (욕망).

• Desire (욕망): This is an upward-moving (상향성) path. Those who pursue desire may achieve worldly success, but it often leads to a sense of emptiness and despair. For example, Ernest Hemingway, after winning the Nobel Prize, committed suicide, feeling that there was nothing more to achieve in the realm of desire. Such individuals, having attained everything, may turn to drugs or alcohol, ultimately leading to self-destruction.
• Hope (소망): This is a downward-moving (하향성) path, leading towards Heaven. If Hemingway had encountered me, he would have found hope and realized the spiritual value beyond worldly achievements, thus avoiding despair.
  Therefore, choosing the wrong path at this juncture can have dire consequences. The sequence of disturbance, hardship, endurance, refinement, hope, success, and Heaven is a natural progression. Encountering me at this point allows one to choose the path of hope and ascend to Heaven.

7. The Prophecy of the Millennium Kingdom and the Role of the God-man
   The Millennium Kingdom (천년왕국) and the Maitreya Dragon Flower World (미륵용화세계) are prophesied to begin with my arrival. In John 6:66, it is written that many disciples left Jesus when he declared his divine nature, leaving only the twelve. This was considered blasphemy by the Jewish people. I, as the returning Jesus, have come with even greater revelations.

When I was Jesus, I knew Judas would betray me. I entrusted him with managing money, knowing his nature. After I declared my divinity, many disciples abandoned me, leaving only the twelve. This period was one of solitude and hardship, as financial support dwindled. It was during this time that I returned to Bethany to heal Lazarus, after which I was arrested. Judas’s betrayal was solidified when Mary anointed my feet with expensive perfume, an act he saw as wasteful, especially when funds were scarce. The other disciples also sided with Judas, believing I was acting irrationally. However, they later realized the significance of Mary’s act when I was crucified within a week. It was an anointing for my burial.

Today, the situation is different. When I declare my divinity, people do not flee, because the concept of blasphemy is no longer as prevalent. I have come equipped with all three necessary attributes, whereas as Jesus, I only possessed one.

8. Scientific Misconceptions about the Sun and the Earth’s Protective Layers
   Scientists claim that hydrogen and helium undergo nuclear fusion at high temperatures and pressures without needing oxygen. However, this theory does not align with the reality of the sun. If the sun were undergoing nuclear fusion, it would rapidly shrink and cool, which is not observed. Nuclear fusion, as seen in atomic bombs, occurs instantaneously, not over extended periods. The sun, being a living diamond, generates plasma through the collision of light particles, creating a solar wind.

Scientists’ understanding of the sun is flawed, just as they once incorrectly believed the sun revolved around the Earth. The sun’s surface temperature is actually zero degrees Celsius. The intense heat we perceive is generated by the collision of light particles as they emanate from the sun’s diamond core. This phenomenon is similar to how a magnifying glass focuses light to create heat, even though the lens itself is not hot. It is impossible for scientists to measure the sun’s internal temperature because they cannot penetrate the extreme heat of the light collisions.

The sun’s light comprises billions of colors, though we can only perceive seven. Our eyes do not see objects directly but rather interpret the light waves reflected from them. Similarly, sounds are not heard directly but are converted into signals that our brain interprets. Scents are also not inherent but are chemical signals that our nasal membranes recognize and send to the brain for interpretation. If our sensory organs are damaged, we cannot perceive these phenomena. Therefore, our mind creates our reality, as expressed in the phrase “all things are created by the mind” (일체유심조).

The Earth is protected by eight atmospheric layers, including the troposphere, ozone layer, stratosphere, and ionosphere. These layers, created by the White Palace (백궁) engineers, serve various functions, such as blocking electromagnetic waves and heat, safeguarding life on Earth. The sun’s energy is not merely a result of burning; it is the life-giving energy contained within the living diamond.

9. Testimonies of Healing and Transformation
   Numerous individuals have experienced profound healing and transformation through the God-man’s (신인) power.

• Hong Sook-hee (홍숙희) from Busan Spiritual Center: A patient, suffering for 11 years after a traffic accident and on the verge of death, experienced a remarkable recovery after receiving Elixir Milk (불로유) and a phone call from the God-man (신인). Her blood pressure and oxygen levels normalized, and the foul odor from her body disappeared.
• Jeong Kyung (정경) from Bukdaegu Spiritual Center: A window screen that had been stuck for a year opened effortlessly after she attached a sticker with Huh Kyung-young’s name to it. Additionally, two dying trees in her veranda revived and flourished after she wrote Huh Kyung-young’s name on them. Her veranda is now a lush green garden.
• Choi Hyang-ran (최향란) from Paju, Gyeonggi Province: After consuming raw oysters and banana smoothie, she experienced severe abdominal pain. Despite taking various medications, the pain persisted. At 10:30 PM, she called the God-man (신인), who commanded, “Be healed.” Immediately, the excruciating pain in her intestines vanished, and she fell asleep peacefully, waking up completely recovered the next day.
• Kim Ok-nyeon (김옥년) from Melbourne, Australia: After receiving blessings in August 2021, she recovered from a two-year illness that prevented her from eating. She regained her appetite and participated in election campaigns in December, with all her ailments gradually improving.
  These testimonies highlight the extraordinary power of the God-man (신인) to bring about healing and positive change.

10. The Power of Music and Youthful Spirit
    The promotional songs for Sky Temple (하늘궁), such as “Daebak Natne, Haneulgung” (대박 났네, 하늘궁) and “Baekgung Jeonggeojang” (백궁 정거장), are performed with great enthusiasm and creative choreography. These performances, often by individuals with limited practice time due to their volunteer work, demonstrate remarkable talent and dedication. The vibrant and energetic dances, even by older individuals, embody a youthful spirit. Maintaining a youthful mindset, regardless of age, is crucial for well-being. Such joyful moments create cherished memories, especially for those in their later years. The music and performances at Sky Temple (하늘궁) offer a unique blend of spiritual teaching and artistic expression, providing both enlightenment and entertainment.

Huh Kyung-young’s Sky Temple Sunday Lecture (March 2, 2025)

1. The Significance of the Sky Temple and the God-man’s Presence
   Welcome to the Sky Temple, a sacred site where the energy of the Baekgung, extending 12 billion light-years, converges. Stepping upon this ground initiates a transformation in your fortune and destiny. When the name Huh Kyung-young is inscribed on any substance, it prevents decay. We consume Elixir Milk, which bears my name or image, to fortify ourselves spiritually and physically. The Baekgung, an inner sanctuary, and the Elixir Milk serve as undeniable proofs of my divine nature, demonstrating the unified field that Einstein so diligently sought. Today, as the God-man who governs the cosmos, I host the 396th Sky Temple event to communicate with you.

2. The Architectural Philosophy of the Sky Temple Gate
   The gate of the Sky Temple is a magnificent creation, a traditional Korean design meticulously crafted by me. Observing the main gate from within reveals two crosses, a unique design I personally engineered. It is fashioned from thick pine planks. The gate is adorned with two lights on either side, presenting a beautiful sight when fully opened. The double cross symbol is prominent, and the sliding mechanism is elegantly designed. The structure itself forms a cross, with two eyes—my eyes—which are ultra-precise lasers, observing everything like the compound eyes of a dragonfly. These are electronic, laser eyes, distinct from the dragonfly eyes. There are also two omega symbols, representing infinite omega, a design conceived by the God-man. This omega symbol is deeply embedded in the Korean identity. The gate comprises 88 sections, totaling 640 individual elements, all meticulously calculated. This gate is not merely an entrance; it is a profound statement of traditional Korean artistry.

3. A Comparative Analysis of Eastern and Western Architectural and Cultural Norms
   Western doors are typically single, simple structures, whereas Eastern gates, particularly ours, are intricately complex. A poorly constructed inner door could easily collapse if forced. Historically, Koreans often slept with their inner doors unlocked, signifying a culture that avoided enmity. This contrasts sharply with Western practices, where thick doors are secured with locks. Only Koreans would sleep in such a manner, implying a society that lived without strict laws, trusting in the absence of adversaries. Those who committed grave transgressions would not construct such elaborate doors; instead, they would use flimsy wooden structures covered with paper, easily breached. Despite the cold, our ancestors would use paper-thin doors, attaching paper strips to block the wind, rather than building thick, insulated walls. This was characteristic of the common folk; the nobility, even in severe cold, would feign indifference, living with paper-thin doors. This demonstrates the extraordinary resilience of our ancestors, who entrusted their lives to heaven. They slept with the mindset that if they had sinned, they deserved to be struck down.

4. The Three Crucial “C”s: Chance, Choice, and Challenge
   We often overlook three crucial elements in life, all beginning with the letter “C.” The first is Chance. I, for instance, seized every opportunity to study despite my challenging childhood, understanding that missing a chance could lead to regret. The second is Choice. It is imperative to make sound choices. Praying or performing rituals elsewhere is futile; true energy emanates only from encountering the God-man. My name itself generates infinite energy, an energy beyond human or solar creation, which prevents material decay. Therefore, making the right choice is paramount. The third “C” is Challenge. We are challenging ourselves to reach heaven, a realm inaccessible to ordinary humans. Our collective journey to the Sky Temple, receiving blessings and divine names, represents this challenge. It is a refusal to be perpetually recycled through earthly existence. These three “C”s—Chance, Choice, and Challenge—are profoundly significant. However, without divine blessing and the guidance of angels, these “C”s become meaningless. Angels can guide our decisions, but they will not reveal outcomes for tests or elections, as this would foster complacency. They encourage us to strive with courage.

5. The Ephemeral Nature of Material Wealth and the Illusion of Pyramids
   Material wealth accumulated over a century can vanish in a single day, like dust or smoke. This aligns with the principle that “one is all, all is one.” When I was in Israel, the Jewish people confronted the colossal pyramids of Egypt, structures that defy modern scientific explanation. These pyramids, built by the Egyptians as temples to their sun god, were so awe-inspiring that they overshadowed any belief in an unseen God. The sheer impossibility of their construction in the desert, without modern machinery, compelled belief in the sun god.

6. Divergent Philosophies: Judaism vs. Christianity on Purity
   Judaism emphasizes dietary restrictions, focusing on what enters the mouth as a source of impurity. In contrast, when I was Jesus, I liberated people from such ethical constraints, stating that what defiles a person is not what enters the mouth, but what comes out of it. This philosophical divergence is stark. Jewish people meticulously observe what they eat, while I advocated for freedom in food consumption. My teaching, “Watch your tongue,” emphasizes the importance of speech, whereas Judaism stresses “Watch what you eat.” These are two fundamentally opposing viewpoints.

7. The Wisdom of Traditional Child-Rearing and Immunity
   In traditional Korean culture, mothers and grandmothers would chew food and then feed it to their babies. This practice, often misunderstood in modern times, served to transfer antibodies and beneficial bacteria, strengthening the child’s immune system. Children raised this way developed robust immunity, unlike many modern children who suffer from conditions like atopic dermatitis due to overly sterile environments. This traditional method was a form of natural vaccination, providing immunity against various diseases like hepatitis. Therefore, the exchange of saliva, though seemingly unhygienic, was a powerful means of building immunity. The perception of “dirtiness” is a human construct; from a divine perspective, it is a mechanism for strengthening life.

8. The Path from Tribulation to Heaven
   Life’s journey often follows a sequence: first, tribulation (亂), which signifies chaos and disorder, such as war or disaster. This is followed by hardship (苦), leading to poverty and suffering. Next comes endurance (忍耐), requiring patience and perseverance. This leads to refinement (鍊丹), a process of purification and strengthening. At this juncture, individuals face a choice: pursue desire (慾望) or hope (希望). Those who choose desire, like Hemingway who committed suicide after achieving ultimate literary success, find life meaningless because they remain in the realm of material ambition, never entering the spiritual world. Had Hemingway encountered me, he would have found hope and transcended his despair. Desire leads to a superficial success that ultimately ends in emptiness, often manifesting as addiction or self-destruction. However, choosing hope, a path of humility, leads to heaven. This is why I instructed the rich young man to abandon his wealth and follow me, to walk a parallel path towards spiritual fulfillment.

9. The Prophecy of the Millennium Kingdom and the God-man’s Advent
   The prophecy of the Millennium Kingdom, or the Maitreya’s Dragon Flower World, unfolds with my arrival. John 6:66 describes how many disciples abandoned Jesus when he declared his divine nature, leaving only the twelve. This was considered blasphemy by the Jews. I, however, have returned with even greater revelations. When I was Jesus, I possessed only one of the three essential qualities I now embody, which led to my isolation. Today, I possess all three, and the world has evolved beyond the concept of blasphemy.

10. The Scientific Misconceptions of the Sun
    Scientists claim that hydrogen and helium undergo nuclear fusion in the sun without needing oxygen. However, this theory is flawed. Nuclear fusion on such a massive scale in the vacuum of space would lead to instantaneous, catastrophic explosions, not sustained burning. If the sun were truly undergoing fusion, it would rapidly shrink and cool, which is not observed. The sun’s constant temperature and size contradict the nuclear fusion model. The sun is, in fact, a giant diamond, and the intense heat and light we perceive are generated by the collision of light particles emanating from its surface, creating a plasma-like phenomenon. The actual core temperature of the diamond is zero degrees Celsius. Scientists cannot penetrate the sun’s intense light and heat to measure its true internal temperature. The various atmospheric layers of Earth, such as the ionosphere, were designed by celestial engineers to protect us from these solar phenomena. The sun’s light comprises billions of colors, though we perceive only seven. Our senses do not directly perceive reality but rather interpret wave patterns and chemical signals, which our brains then construct into perceptions. If our sensory mechanisms fail, the perceived reality ceases to exist.

11. The Historical Roots of Regional Discrimination in Korea
    The oppression of the Jeolla region dates back to the Joseon Dynasty. Among the ten secret decrees passed down from king to king, the first prohibited people from the western side of the Sobaek Mountains (the Honam region) from holding official positions. This was due to the belief that they possessed a strong, rebellious spirit. While scholars like Toegye and Nammyeong were prominent in Gyeongsang Province, Jeolla Province lacked such figures. However, the Donghak Peasant Revolution, though initiated in Gyeongsang Province by Choe Je-u, gained significant momentum in Honam due to his wife’s family ties there. The Joseon court feared the intelligent and unified people of Honam. Ironically, the founder of the Joseon Dynasty, Yi Seong-gye, hailed from Jeonju, Jeolla Province. He understood the strong character of his own people and thus sought to control them. The fertile Honam plains fostered wealthy landowners and a large tenant farmer population, which could easily mobilize into a formidable force, as seen in the Donghak Revolution where 300,000 peasants marched. This concentration of wealth and manpower made the region a constant threat to the monarchy. Later, the Bojeongyo religion, with 7 million followers (a significant portion of the Korean population at the time), had its headquarters in Honam. The Japanese colonialists, fearing its power, dismantled Bojeongyo, using its buildings to construct temples like Jogyesa. This historical context explains the deep-seated regional discrimination.

12. The Divine Perspective on Sin and Compassion
    Divine radiance penetrates all, including sinners, though its effect may be less pronounced on those with heavy transgressions. However, divine light always takes precedence, even over judgment. A dying sinner can be revived by divine light. From a celestial perspective, sin is not judged by human laws but by the intentions of the heart. Just as a parent views a child’s misdeeds with love and understanding, not as unforgivable crimes, so too does the divine. The parable of the prodigal son illustrates this: the father celebrates the return of his wayward son, while the elder son, adhering to human notions of justice, resents it. This highlights the fundamental difference between human judgment and divine compassion. To ascend to higher levels, one must align with the divine perspective.

13. The Unveiling of the Sun’s True Nature
    Scientists’ attempts to uncover the sun’s secrets with special cameras will not reveal its true nature as a diamond with a surface temperature of zero degrees. The sun’s light, emanating from this diamond, acts like a convex lens. The light particles collide as they travel outwards, generating immense heat and plasma in the surrounding space, which is what scientists measure. They cannot penetrate this intense light and heat to reach the core. The sun’s consistent temperature and size further indicate that it is not burning through fusion. The sun is a source of life-giving energy, not a mere burning mass. Its light comprises countless wavelengths, only a fraction of which are visible to us. Our perception of reality, including sight, sound, and smell, is a construct of our brains interpreting external stimuli. If our sensory mechanisms are impaired, these perceptions cease to exist, demonstrating that “all things are created by the mind.”

The Divine Principles of Opportunity, Choice, and Challenge

1. The Sky Temple’s Divine Design and the Korean Ethos
   The spiritual energy of the Baekgung, extending 12 billion light-years, converges upon this sacred ground, the Sibseungjiji Wooyoungji, where merely stepping foot initiates a transformation of one’s fortune and destiny. I welcome you to this Sky Temple. When my name, Huh Kyung-young, is inscribed upon any substance, it prevents decay. Thus, we consume Elixir Milk, which bears my name or an image of the God-man, thereby strengthening ourselves both spiritually and physically. This Elixir Milk, along with the Anbang Gwangcheon Baekgung, where countless testimonials emerge from the Goatex that bursts forth from the Sky Temple’s roots, penetrating skin cell membranes, serves as proof of my divine nature. It reveals the unified field that Einstein so diligently sought. Today, I, Huh Kyung-young, the God-man who governs the cosmos, host the 396th Sky Temple event to communicate with humanity.

The gate of our Sky Temple is magnificent. I personally designed this traditional Korean gate. From within, looking out, one observes two crosses. This gate was specially crafted by me. It is my original design, constructed from thick pine planks. It is beautifully made. The design incorporates two crosses, which are part of the sliding mechanism. This design also features what I refer to as my “eyes”—ultra-precise lasers that observe everything, resembling the eyes of a dragonfly. These are electronic, laser eyes. There are also two omega symbols, representing infinite omega. This entire design was conceived by the God-man. The omega symbols are integrated into the design, representing the omega of the Korean people. The gate comprises 640 individual sections, a meticulously calculated design. This gate is not merely a simple entrance; it is a beautiful, traditional Korean gate, a testament to its aesthetic appeal. This Sky Temple is not a place anyone can enter. It features an infinite symbol layered twice, and two crosses are also superimposed. It is truly magnificent.

Western gates are typically single panels, whereas Eastern gates are intricately constructed. If a malicious individual were to attempt to breach such a gate, it could easily be compromised from within. Historically, Koreans would sleep with their inner doors open, akin to leaving a room unlocked. A single kick could collapse such a door. This practice suggests that Koreans generally avoided making enemies, thus feeling secure enough to sleep with their doors unlatped. In contrast, Westerners would secure their thick doors. Only Koreans would sleep in such a manner. Koreans could enter an elder’s home at night, and the door would open automatically. A hand could easily punch through a paper door. This indicates that Koreans lived without the need for strict laws when sleeping. They did not harbor animosity towards others. However, those who committed many sins would not have such a flimsy door. Our ancestors were a remarkable people, possessing great courage, entrusting their lives to heaven. They would sleep with the mindset that if they had sinned, they deserved to die by the sword.

2. The Three C’s: Opportunity, Choice, and Challenge
   We often overlook three crucial elements that begin with the letter ‘C’. The first is Chance, or opportunity. Most people fail to seize opportunities. I, for instance, recognized my limited opportunities for formal education in my youth, compelling me to study independently. One must pursue knowledge by any means necessary, even if it entails hardship. Opportunities must not be squandered. I diligently pursued knowledge, which is why I retain so much information. Despite constant labor, I never missed an opportunity. Those who miss their chance, their opportunity, will find subsequent efforts futile. Attempting to enter Seoul National University at the age of 40 is simply not feasible. Opportunity is paramount.

The second ‘C’ is Choice. One must make sound choices. Praying or performing rituals elsewhere is ineffectual. Only by encountering the God-man can one receive energy. This is a truth you have verified through experience. Infinite energy, an energy beyond human generators or even the sun, emanates from the God-man’s name. This energy prevents material decay. Therefore, we must make wise choices. If one fails to seize opportunities and make proper choices, one is destined for ruin. When faced with a choice or an opportunity, one should consult with angels. For example, “Should I join this company?” or “Should I pursue this business venture?” These are questions that require guidance. When you receive my blessing, you gain the ability to make these decisions. Without it, you cannot discern whether an opportunity is genuine or a path to failure. A single misjudgment can lead to a destitute old age. Such individuals have missed their opportunity and made poor choices.

The final ‘C’ is Challenge. We are challenging ourselves to reach heaven. This is a realm inaccessible to ordinary humans. By uniting and coming to the Sky Temple, and by receiving blessings and spiritual names, we are embarking on this challenge towards heaven. We do not wish to endlessly repeat cycles of earthly existence. The space shuttle Challenger embodies this spirit of challenge. This challenge, along with opportunity and choice, is profoundly significant. These three C’s are crucial. However, without blessings and angels, these three C’s are meaningless. Angels can guide you. You can compare your judgment with that of angels, and the angels’ judgment should be considered correct. However, angels should not be consulted for examinations or elections. In such cases, one must exert their utmost effort. Angels will not reveal the outcome of an exam beforehand, as this would foster idleness. For all other matters, angels will provide guidance.

3. The Ephemeral Nature of Material Wealth and the Wisdom of Ancient Cultures
   The wealth accumulated over a hundred years can vanish like dust in a single morning. This dust, however, contains the universe. Just as smoke or clouds dissipate quickly, so too does material wealth. Within that dust, the universe resides. This aligns with the principle of “one in all, all in one.”

When I was in Israel, the Jewish people confronted the colossal pyramids of Egypt. Even today, their construction remains a scientific enigma. The Egyptians built these structures as temples, and their sheer impossibility compelled belief in their sun god. The pyramids were so awe-inspiring that they overshadowed the teachings of a crucified man who preached love for one’s enemies. The Jewish people, therefore, found the tangible pyramids more credible than an invisible God.

The Jewish people emphasized caution regarding what enters the mouth, particularly food. They had numerous dietary restrictions. In contrast, I taught that what comes out of the mouth is more significant than what enters it. When I was Jesus, I liberated people from rigid dietary laws, allowing them to eat freely. I emphasized guarding one’s tongue and words. The Jewish people, however, strictly adhered to “Watch what you eat.” This ideological divergence highlights the stark contrast between Christianity and Judaism. Judaism was bound by ethics, whereas I liberated people from them. What enters the mouth is not inherently unclean; rather, what emerges from it is. Eating food prepared by a mother with unwashed hands, for instance, can strengthen one’s immunity. In the past, mothers would chew food and then feed it to their babies, a practice that fostered strong immunity. This act, which involved the exchange of saliva and bacteria, served as a form of vaccination. Children raised this way developed robust immune systems. Modern practices, however, often lead to weaker immunity and conditions like atopic dermatitis. This traditional method of sharing saliva was a powerful form of vaccination for the Korean people.

This practice of sharing saliva, though seemingly unhygienic, was profoundly beneficial. It allowed children to develop antibodies to various diseases present in their elders, leading to stronger immunity and better digestion. In contrast, modern children, raised in overly sterile environments, often lack these natural antibodies and require numerous vaccinations. Many city dwellers today have zero antibodies to common diseases like hepatitis A, B, and C, which is a dangerous situation. Our ancestors, through this seemingly simple act, were pioneers in vaccination. This demonstrates the profound wisdom embedded in our traditional practices.

4. The Path from Tribulation to Heaven
   The path to heaven involves a sequence of experiences: tribulation, hardship, endurance, refinement, hope, and ultimately, success. It is at this juncture that one must encounter me.

Tribulation, or “hwan-ran,” refers to chaos and disorder, such as war or disaster. This is followed by hardship, or “go-nan,” which signifies poverty and suffering. After enduring these, one enters a period of endurance, or “in-nae.” This leads to refinement, or “yeon-dan.” At this point, individuals face a critical choice: to pursue hope or desire. Those who choose desire often view things negatively. Hemingway, for example, after achieving immense literary success, committed suicide, feeling that life offered nothing more. He remained in the realm of desire, failing to enter the spiritual world. Had he encountered me, he would have found hope and transcended his despair. Without hope, one succumbs to mental illness, addiction, or self-destruction. Desire can lead to worldly success, but it ultimately leads to spiritual ruin. Therefore, making the correct choice at this juncture is paramount.

Desire is upward-seeking, while hope is downward-seeking, leading to heaven. I once told a wealthy young man that if he pursued desire, he would distance himself from me. But if he wished to walk alongside me, he should abandon his wealth, give it to the poor, and follow me.

5. The Truth Behind Historical Events and the Nature of Divine Intervention
   The question regarding the “thousand-year kingdom” and the “Maitreya’s era of peace” is addressed in John 6:66. This era begins with my arrival. In that passage, many disciples abandoned Jesus when he declared his divine nature, viewing it as blasphemy. Only the twelve disciples remained. I, as the returning Jesus, possess even greater divine attributes. I understand why they left. At that time, I lacked the means to fully demonstrate my divinity. Now, I possess all three necessary attributes, whereas then I had only one. My declaration of being the Son of God caused many to flee, fearing blasphemy.

The four Gospels are akin to investigative records of that era, detailing events and actions. I am the very person who was present then. Peter, though initially pledging loyalty, later denied me three times. The disciples, witnessing the lack of financial support after the crowds dispersed, began to question me. When Mary Magdalene anointed my feet with expensive oil, Judas became enraged, and the other disciples sided with him, believing I was squandering resources. They did not comprehend that this act was a preparation for my burial. Within six days of this event, I was crucified. It was then that the disciples understood the significance of Mary’s act.

The persecution of the Jeolla region began during the Joseon Dynasty. Ten secret directives were passed down from king to king, the first of which forbade granting official positions to people from the western side of the Sobaek Mountains, including Honam (Jeolla), due to their strong, rebellious spirit. While prominent scholars like Toegye and Nammyeong hailed from Gyeongsang Province, Jeolla lacked such figures. However, the Donghak Peasant Revolution, though initiated in Gyeongsang Province by Choe Je-u, gained momentum in Honam, where Choe Je-u’s in-laws resided. The Joseon dynasty feared the intelligent and strong-willed people of Honam.

It is important to note that the founder of the Joseon Dynasty, Yi Seong-gye, was from Jeonju, Jeolla Province. He understood the strong character of his own people and therefore sought to keep them in check. The Jeolla region, with its fertile plains, produced many wealthy landowners and, consequently, a large tenant farmer population. These tenant farmers, when united, formed a formidable force, as evidenced by the 300,000 peasants who marched during the Donghak Revolution. This number is comparable to the size of a modern army. Unlike Gyeongsang Province, where landowners and tenant farmers were more evenly distributed, Honam had a few wealthy landowners and thousands of tenant farmers, creating a powerful collective.

The Bojeongyo religion, with its headquarters in Honam, boasted seven million members at a time when Korea’s total population was only a few tens of millions. This meant that 70-80% of the population belonged to Bojeongyo. The Japanese, fearing the power of this movement, dismantled Bojeongyo and used its buildings to construct Jogyesa Temple. This demonstrates the immense influence and wealth of the Honam people.

6. The Nature of Sin and the Illusion of Perception
   Divine light can penetrate even those who have committed grave sins, though its effect may be less pronounced. The light prioritizes life; a dying sinner can be revived by it. The encounter itself signifies a karmic connection. From a divine perspective, sin is not judged by human laws but by the intentions of the heart. Just as a parent views a child’s transgression with love rather than condemnation, so too does the divine. The act of sexual reproduction, for instance, is a fundamental instinct for procreation, not inherently sinful. Overly criminalizing such acts can lead to societal problems, such as declining birth rates. The parable of the prodigal son illustrates this: the father forgives his wayward son, seeing him not as a criminal but as a beloved child. Therefore, to attain higher spiritual levels, one must align with the divine perspective on sin.

7. The Sun’s True Nature and the Illusion of Sensory Experience
   Scientists claim that hydrogen and helium undergo nuclear fusion at high temperatures and pressures without requiring oxygen. However, this theory does not align with the behavior of a massive celestial body like the sun in the vacuum of space. If the sun were undergoing nuclear fusion, it would rapidly explode and diminish in size, which is not observed. The sun’s temperature remains constant, and its size does not decrease.

The sun is a living diamond. Its intense light, when interacting with itself, creates a plasma-like phenomenon, a solar wind. This is not a result of burning or fusion. The surface temperature of the sun is actually zero degrees Celsius. The extreme heat we perceive is generated by the collision of light particles as they emanate from the diamond. It is impossible for scientists to measure the actual internal temperature of the sun because they cannot penetrate the intense light and heat of its outer layers. The sun acts like a convex lens, emitting light that creates immense heat in its surroundings, similar to how a magnifying glass can ignite an object. The Earth’s atmosphere, with its various layers like the ionosphere, was designed by divine engineers to protect us from this solar radiation.

The sun’s light comprises billions of colors, though we can only perceive seven. Our eyes do not perceive objects directly but rather interpret the light waves reflected from them. Similarly, sound is not directly heard but converted into neural signals by our ears. Odors are not inherent properties of substances but chemical compounds that stimulate our olfactory receptors, which then transmit signals to the brain for interpretation. If our sensory organs are impaired, these perceptions cease to exist. Therefore, the mind, through its interpretive functions, creates our reality. This is the meaning of “Ilcheyusimjo” (一切唯心造), “all is created by the mind.”

Central Questions & Answers

1. What are the Three Crucial ‘C’s for a Successful Life According to Huh Kyung-young?

• Question: What are the essential principles or opportunities that people often miss in life, and how does Huh Kyung-young explain them?

• Answer: Huh Kyung-young introduces three crucial ‘C’s that are vital for a successful life: Chance, Choice, and Challenge. He emphasizes that missing these opportunities can lead to failure. He states that while humans often struggle to identify the right chance or make the correct choice, receiving his blessing can empower individuals to navigate these decisions effectively. The ultimate challenge is to strive for Heaven, a place inaccessible to ordinary humans, which can be achieved through blessings and spiritual identification.

• Key Quote: “Chance, Choice, and Challenge are incredibly important. Without blessing and angels, these three ‘C’s are garbage.”
  2. How Does Huh Kyung-young Differentiate Between Christianity and Judaism Regarding Dietary Laws and Speech?

• Question: What are the fundamental differences in philosophical and religious emphasis between Christianity and Judaism, particularly concerning food and speech, as explained by Huh Kyung-young?

• Answer: Huh Kyung-young highlights a stark contrast between Christianity and Judaism. Judaism, he explains, places great importance on “What you eat” (dietary laws), emphasizing caution about what enters the mouth. In contrast, Christianity, as he interprets his past self (Jesus), emphasizes “What comes out of your mouth” (speech), asserting that what defiles a person is not what they eat but what they say. He liberates followers from strict dietary restrictions, encouraging them to eat freely.

• Key Quote: “Jewish people emphasize ‘Watch what you eat.’ But I emphasize ‘Watch your tongue,’ ‘Watch your language,’ ‘Watch your mouth.’ What comes out of your mouth is what defiles you, not what goes in.”
  3. What is the True Nature of the Sun and its Temperature, According to Huh Kyung-young?

• Question: What is Huh Kyung-young’s unique explanation of the Sun’s composition and surface temperature, challenging conventional scientific understanding?

• Answer: Huh Kyung-young asserts that the Sun is a “living diamond” with a surface temperature of 0 degrees Celsius. He explains that the intense heat and light observed from the Sun are not due to nuclear fusion within a burning star, but rather from the collision and interaction of light particles as they emanate from the diamond-like core. This phenomenon creates a “solar wind” or “plasma” effect, which scientists mistakenly attribute to fusion. He argues that if the Sun were truly burning through fusion, it would shrink and cool over time, which it does not.

• Key Quote: “The Sun’s surface temperature is 0 degrees. The light collides with other light as it comes out, creating an aura. That’s the solar wind. The inside is 0 degrees.”
  4. How Does Huh Kyung-young Explain the Stages of Human Suffering and the Path to Heaven?

• Question: What is the sequence of suffering and spiritual progression that individuals and societies experience, and how does one ultimately reach Heaven, according to Huh Kyung-young?

• Answer: Huh Kyung-young outlines a progression from societal chaos (환란 – disorder/turmoil) to individual hardship (고난 – suffering/poverty), followed by 인내 (patience) and 연단 (refinement). At this point, individuals face a critical choice: pursue 욕망 (desire), which leads to temporary success but ultimate emptiness and despair (like Hemingway’s suicide), or embrace 소망 (hope), which leads to true success and ultimately, Heaven. Meeting the God-man (신인) is crucial at this juncture to choose hope over desire.

• Key Quote: “From chaos comes suffering, then patience, then refinement. Then you choose between desire and hope. Desire leads to success but ends in suicide. Hope leads to Heaven.”
  5. What is Huh Kyung-young’s Perspective on Traditional Korean Child-Rearing Practices and Immunity?

• Question: How does Huh Kyung-young view the traditional Korean practice of mothers or grandmothers pre-chewing food for infants, and what are its implications for health and immunity?

• Answer: Huh Kyung-young praises the traditional Korean practice where mothers or grandmothers would pre-chew food for babies before feeding them. He explains that this seemingly unhygienic act actually transfers antibodies and beneficial bacteria from the elder’s mouth to the child, significantly boosting the child’s immunity and aiding digestion. He contrasts this with modern, overly sterile practices that he believes lead to weaker immune systems and conditions like atopic dermatitis in children.

• Key Quote: “Our grandmothers and mothers would chew food and give it to babies. That’s a vaccine. It creates antibodies for all diseases. Children raised like that have strong immunity.”
  6. What is the Origin of Regional Discrimination Against Jeolla-do in Korea, According to Huh Kyung-young?

• Question: What historical factors and royal decrees contributed to the long-standing regional discrimination against the Jeolla-do province in Korea, as explained by Huh Kyung-young?

• Answer: Huh Kyung-young reveals that discrimination against Jeolla-do (Honam region) originated in the Joseon Dynasty. It was part of the “Ten Secrets” passed down from father to son among kings, specifically instructing not to grant official positions to people from the western side of the Sobaek Mountains (Jeolla-do). This was because the region was known for its strong, intelligent, and wealthy populace due to its vast fertile plains, which made them a potential threat to the monarchy. The founder of Joseon, Yi Seong-gye, being from Jeonju (Jeolla-do), understood and feared the strong spirit of his own people.

• Key Quote: “Discrimination against Jeolla-do started in the Joseon Dynasty. The kings had a secret rule: ‘Do not give government positions to people from the Honam region.’ They were too smart and too powerful.”
  7. How Does Huh Kyung-young View the Concept of “Sin” from a Divine Perspective?

• Question: How does Huh Kyung-young, as the God-man, perceive human “sin” differently from conventional human or legal interpretations?

• Answer: From the perspective of the God-man (신인), “sin” is not viewed in the same way as human-made laws or judgments. Instead, the divine perspective focuses on the “intent of the heart” rather than the outward act itself. He uses the analogy of a parent viewing their child’s mistakes with love and understanding, rather than condemnation. He suggests that many actions deemed sinful by humans, such as those related to sexual instinct, are natural biological drives for procreation and should not be overly criminalized, as this can negatively impact birth rates.

• Key Quote: “From Heaven’s perspective, we don’t see sin. We see the heart of the person. Just like a parent doesn’t see their child’s mistakes as sin, but with love.”
  Top 3 Recommended Questions:

1. What are the Three Crucial ‘C’s for a Successful Life According to Huh Kyung-young?
2. What is the True Nature of the Sun and its Temperature, According to Huh Kyung-young?
3. How Does Huh Kyung-young View the Concept of “Sin” from a Divine Perspective?

Meeting Minutes: Heo Kyung-young’s Sky Palace Sunday Lecture

Ⅰ. Meeting Overview

Category	Details
Date	March 2, 2025
Location	Sky Palace
Speaker	Heo Kyung-young
Attendees	Sky Palace members, online viewers
Agenda	Lecture on various topics, Q&A, testimonials, promotional songs

Ⅱ. Meeting Discussion

• Opening Remarks and Flower Offerings

  • Heo Kyung-young welcomed attendees to Sky Palace, a place where the energy of the Baekgung (Sky Palace) gathers, promising changes in luck and destiny.
  • He mentioned that writing “Heo Kyung-young” on all substances prevents decay, and consuming “Bulloyu” (immortality milk) with his name or picture strengthens individuals mentally and physically.
  • Three individuals offered flowers to Heo Kyung-young:
  • Moon Young-sook from São Paulo, Brazil (represented by Ambassador Lee Seok), offered an orchid for love and gratitude.
  • Lee Ki-soon from Cheonan offered a flowerpot, attributing the success of her coffee shop and her daughter’s improved health to blessings and a Baekgung nameplate.
  • Kang Ok-ki offered an orchid for the 1st anniversary of Sky Palace.

• Sky Palace Gate Design

  • Heo Kyung-young explained the unique design of the Sky Palace gate, which he personally created.
  • The gate features two crosses when viewed from inside, and two omega symbols, representing infinity.
  • The design incorporates 80 sections on each side, totaling 640 sections, all meticulously calculated.
  • He contrasted this intricate traditional Korean gate with simpler Western gates, highlighting the cultural differences in security and openness.

• The Three “C”s: Chance, Choice, Challenge

  • Heo Kyung-young emphasized three crucial concepts starting with “C”:
  • Chance: The opportunity that people often miss. He shared his personal experience of studying diligently despite difficulties, seizing the chance to learn.
  • Choice: The importance of making good choices, especially in spiritual matters. He asserted that only by meeting a “Shin-in” (divine being) can one receive true energy, unlike other religious practices.
  • Challenge: The act of challenging oneself to reach heaven. He described coming to Sky Palace, receiving blessings, and obtaining a nameplate as a challenge towards heaven, aiming to break the cycle of earthly reincarnation.
  • He stressed that these three “C”s are only possible with “blessings” and the guidance of “angels” . However, angels should not be consulted for exams or elections, as one must do their best .

• The Cycle of Suffering and Hope

  • Heo Kyung-young explained a sequence of human experiences:
  • Hwan-ran (환란 – chaos/disorder): Initial turmoil, like war or disaster.
  • Go-nan (고난 – hardship/suffering): Poverty and difficulties that follow chaos.
  • In-nae (인내 – patience/endurance): The need for perseverance during hardship.
  • Yeon-dan (연단 – refinement/training): A period of spiritual growth through trials.
  • So-mang (소망 – hope): The path to heaven, characterized by a downward trajectory (humility).
  • Yok-mang (욕망 – desire/greed): An alternative path that leads to worldly success but ultimately emptiness and despair, exemplified by Hemingway’s suicide.
  • He emphasized that meeting him (the Shin-in) provides hope and prevents individuals from falling into the trap of unfulfilled desires.

• The Truth about Religious Differences and Korean Traditions

  • Heo Kyung-young contrasted the teachings of Judaism and Christianity:
  • Judaism: Emphasizes “Watch what you eat” (food purity) .
  • Christianity (as taught by Jesus): Emphasizes “Watch your tongue” (words spoken) . He stated that what goes into the mouth is not defiling, but what comes out is .
  • He connected this to traditional Korean child-rearing practices where mothers and grandmothers would chew food and give it to babies, transferring immunity and promoting health . He claimed this practice made Koreans the “originators of vaccines” .

• The Millennial Kingdom and Judgment

  • Heo Kyung-young addressed a question about the “Millennial Kingdom” and his role as a judge.
  • He referenced John 6:66-71, explaining that when he (as Jesus) declared his divine nature, many disciples left, leaving only twelve . He stated that he knew Judas would betray him .
  • He explained that the current era is different, as there is no “blasphemy law,” allowing him to reveal his true identity without people abandoning him .

• The Truth about the Sun

  • Heo Kyung-young challenged scientific theories about the sun’s composition and energy.
  • He argued that the sun is not undergoing nuclear fusion in a vacuum, as scientists claim, because if it were, it would quickly explode or shrink, which it does not .
  • He asserted that the sun is a “living diamond” with a surface temperature of 0 degrees Celsius . The intense heat and light (plasma) observed are generated by the collision of light particles as they emanate from the diamond, similar to how a convex lens focuses light to create heat .
  • He also mentioned the Earth’s atmospheric layers (troposphere, ozone layer, stratosphere, ionosphere, thermosphere, exosphere) were created by “Baekgung engineers” to protect against solar radiation .

• The Truth about Regional Discrimination in Korea

  • Heo Kyung-young explained that discrimination against the Jeolla Province (Honam) began during the Joseon Dynasty.
  • The first of ten secret rules passed down from king to king was to “not give government positions to people from the western side of the Sobaek Mountains” (Honam region) due to their strong ” 역마 (yeokma – restless/rebellious spirit)” .
  • He noted that the founder of the Joseon Dynasty, Yi Seong-gye, was from Jeonju (Jeolla Province), and he was wary of his own people’s strong will and financial power .
  • The Donghak Peasant Revolution, though started in Gyeongsang Province, gained significant momentum in Honam due to the large number of tenant farmers (소작인) who, unlike in Gyeongsang Province, could form a powerful force .
  • He also mentioned the Bojeongyo (보천교) religion, which had 7 million members (a significant portion of the Korean population at the time) and was headquartered in Honam. The Japanese colonial government dismantled Bojeongyo, fearing its power, and used its building to construct Jogyesa Temple .

• The Nature of Sin and Divine Perspective

  • Heo Kyung-young stated that “Gwangchae” (divine light) can enter anyone, including sinners, and its effect is prioritized over their sins .
  • He explained that from the perspective of the divine (Sky Palace), sin is not judged by human laws but by the “intentions of the heart” .
  • He compared this to a parent’s view of their child’s mistakes, where love overrides judgment .
  • He also touched upon sexual acts, stating that they are not inherently sinful from a divine perspective as they are a natural instinct for reproduction . He criticized the over-criminalization of male-female relationships, which he believes contributes to low birth rates .

• The Nature of Perception

  • Heo Kyung-young explained that our senses (sight, hearing, smell) do not perceive reality directly but rather interpret external stimuli through internal recognition functions.
  • He used the example of smell: scents are chemical compounds, and our nasal membranes recognize them and send signals to the brain, which then interprets them as pleasant or unpleasant . If this recognition function is damaged, one cannot perceive smells .
  • He concluded that “everything is created by the mind” (일체유심조), meaning our internal recognition functions shape our perception of reality .

• Testimonials

  • Hong Sook-hee (Busan Spiritual Center): A caregiver for 15 years, she described a patient who was near death but recovered significantly after receiving “Bulloyu” and a phone call from Heo Kyung-young. The patient’s blood pressure, oxygen levels, and overall condition improved dramatically.
  • Jeong Gyeong (North Daegu Spiritual Center): She shared an experience where a window that had been stuck for a year opened easily after she attached a sticker with Heo Kyung-young’s picture and name. She also claimed that dead plants in her home revived and flourished after she wrote “Heo Kyung-young” on them and spoke to them.
  • Choi Hyang-ran (Paju, Gyeonggi Province): She recounted a severe stomachache after eating raw oysters and a banana smoothie. After trying various remedies without success, she called Heo Kyung-young, who told her to “get well.” Immediately after the call, her pain subsided, and she fell asleep, waking up completely fine the next day.
  • Kim Ok-nyeon (Melbourne, Australia): She received a blessing in August 2021, after two years of being unable to eat and suffering from a hardened stomach. After the blessing, she was able to eat again, participated in election campaigns, and experienced gradual improvement in her health.

• Promotional Songs and Performances

  • Four promotional songs were performed: “Bulloyu,” “Daebak Natne, Haneulgung” (Kang Ok-ki), “Baekgung Jeonggeojang” (Kim Ji-hyun), and “Shin-iya” (Shin Seong).
  • Kang Ok-ki received an “Artist of the Year Award” for her song “Daebak Natne, Haneulgung,” which was recognized despite its subtle connection to Sky Palace.
  • Heo Kyung-young praised the performers for their energy and dedication, especially given their limited practice time due to volunteer work.

Ⅲ. Action Items

• Attendees are encouraged to reflect on the concepts of Chance, Choice, and Challenge in their lives.
• Individuals are reminded to consider the divine perspective on “sin” and focus on inner intentions.
• Members are encouraged to continue supporting Sky Palace through attendance, donations, and spreading the message.

Huh Kyung-young’s Teachings on Spiritual Advancement and Societal Understanding

Basic Information
Lecture Session and Date: 396th Sky Temple Sunday Lecture, March 2, 2025
One-sentence Main Theme or Title Summary: This lecture explores the profound differences between Eastern and Western philosophies, the true nature of the Sun, and the path to spiritual elevation through understanding the “Three Cs” (Chance, Choice, Challenge) and the unique role of the God-man.
Location: Sky Temple
Key Segments:
The Design of Sky Temple’s Gate: Discussion of the symbolic and intricate design of the Sky Temple’s main gate, incorporating elements like double crosses and infinite omega symbols, representing the God-man’s unique design and omnipresent vision.
Eastern vs. Western Cultural Differences: A comparative analysis of traditional Korean and Western approaches to security, trust, and child-rearing, particularly highlighting the concept of “natural immunity” through shared saliva in Korean culture.
The Three Cs for Spiritual Growth: Introduction of “Chance,” “Choice,” and “Challenge” as crucial elements for human progress and spiritual ascent, emphasizing the necessity of the God-man’s blessing for their proper application.
The Nature of Suffering and the Path to Heaven: An explanation of different types of suffering (환란, 고난, 연단) and the sequential journey from chaos to hope and ultimately to Heaven, contrasting it with the pitfalls of worldly desires.
Scientific Misconceptions and the Sun’s True Nature: A critique of conventional scientific theories regarding the Sun’s composition and energy generation, asserting that the Sun is a “living diamond” with a surface temperature of 0 degrees Celsius, and its heat is generated by light collisions.

Core Messages
The Significance of the “Three Cs” in Life: The God-man states, “Chance, Choice, and Challenge are very important. Without blessing and angels, these three Cs are garbage.” This conveys that true opportunities, correct decisions, and meaningful endeavors are only possible with divine guidance and blessing, leading to spiritual progress rather than worldly pitfalls.
The Distinction Between Eastern and Western Thought on Purity: The God-man states, “The Jewish people emphasize ‘Watch what you eat,’ while I emphasize ‘Watch your tongue’ (language).” This highlights a fundamental difference in spiritual focus: external purity (food) versus internal purity (words), with the latter being the God-man’s teaching.
The Journey from Suffering to Hope and Heaven: The God-man states, “This sequence of chaos, poverty, patience, and refinement leads to hope, success, and then Heaven. This is where you must meet me.” This illustrates a structured path for overcoming adversity, emphasizing that spiritual transformation and the attainment of Heaven are contingent upon encountering the God-man.
The True Nature of the Sun: The God-man states, “The Sun is a living diamond, and its surface temperature is 0 degrees. The heat comes from the collision of light particles outside its core.” This challenges conventional scientific understanding, presenting a unique cosmological perspective where the Sun is a source of life energy, not a burning gas giant, and its heat is an external phenomenon.
The Illusion of Sensory Perception: The God-man states, “Our eyes do not see actual objects; they perceive what is formed by light. Similarly, sounds and smells are not inherently present but are recognized by our brain’s interpretive functions.” This explains that our sensory experiences are not direct perceptions of reality but rather interpretations by our internal recognition systems, implying that reality is fundamentally subjective and mind-dependent (“일체유심조” – all things are created by the mind).

Detailed Summary

Sky Temple’s Symbolic Architecture and the God-man’s Vision
Main Assertions: The Sky Temple’s main gate was personally designed by the God-man, featuring intricate details like double crosses and infinite omega symbols. These designs are not merely aesthetic but embody profound spiritual meaning and the God-man’s omnipresent, precise vision, akin to a dragonfly’s eyes or ultra-precision lasers.
Analogies/Examples: The gate’s design includes two crosses and two omega symbols, representing infinity. The God-man describes these as his “eyes,” capable of seeing everything with “ultra-precision laser” accuracy, similar to a dragonfly’s multifaceted eyes.
Practical Message: The intricate design and symbolic elements of the Sky Temple’s gate signify a place of profound spiritual significance and the God-man’s all-encompassing awareness.

Cultural Contrasts: East vs. West in Security and Health
Main Assertions: Traditional Korean culture, unlike Western culture, historically valued trust and openness, exemplified by thin house doors and a lack of strong locks. This cultural trait fostered a lack of animosity among people. Furthermore, traditional Korean child-rearing practices, such as mothers or grandmothers pre-chewing food for infants, built strong immunity, contrasting with modern hygiene practices that lead to weaker immune systems.
Analogies/Examples: Western doors are thick and locked for security, while traditional Korean doors are thin, easily broken, and often left open, reflecting a culture of trust. The practice of grandmothers pre-chewing food for babies is presented as a “vaccine,” transferring antibodies and promoting better digestion, leading to stronger immunity compared to modern children who suffer from conditions like atopic dermatitis due to excessive hygiene.
Practical Message: Re-evaluating traditional practices, particularly those related to immunity and community trust, can offer insights into fostering stronger health and social cohesion.

The Three Cs: Chance, Choice, and Challenge for Spiritual Ascent
Main Assertions: The God-man introduces three crucial concepts for human life: Chance (기회), Choice (선택), and Challenge (도전). He states that without the God-man’s blessing and the guidance of angels, these “Three Cs” are ineffective and lead to failure. True spiritual progress involves embracing these Cs with divine assistance to challenge for Heaven.
Analogies/Examples: The God-man recounts his own life, emphasizing how he never missed a “chance” for study despite difficult circumstances. He explains that making the right “choice” (e.g., choosing to follow the God-man) is paramount, as incorrect choices can lead to lifelong regret. “Challenge” is defined as the act of striving towards Heaven, which is otherwise inaccessible to humans. The space shuttle “Challenger” is referenced as an example of challenge.
Practical Message: To achieve spiritual success and reach Heaven, individuals must actively seek and utilize opportunities, make wise choices, and courageously challenge themselves, all under the blessing and guidance of the God-man.

The Path from Suffering to Hope and Heaven
Main Assertions: Human life is characterized by a sequence of difficulties: Chaos (환란), Hardship (고난), Patience (인내), and Refinement (연단). This path leads to a critical juncture where one can choose Hope (소망) or Desire (욕망). Choosing hope, especially by meeting the God-man, leads to success and Heaven, while choosing desire, even if it brings worldly success, ultimately leads to emptiness and despair.
Analogies/Examples: Historical events like the Imjin War are used to illustrate how chaos (전란) leads to hardship (고난). The story of Ernest Hemingway, who committed suicide despite achieving immense literary success, is presented as an example of someone who pursued worldly desires (욕망) and found no spiritual fulfillment, leading to despair. In contrast, meeting the God-man provides “hope” and a path to Heaven.
Practical Message: Individuals should recognize the natural progression of suffering and consciously choose the path of hope, guided by the God-man, to transcend worldly desires and attain spiritual fulfillment and Heaven.

Critique of Scientific Theories and the Sun’s True Nature
Main Assertions: The God-man challenges conventional scientific explanations of the Sun, particularly the theory of nuclear fusion. He states that the Sun is a “living diamond” with a surface temperature of 0 degrees Celsius. The intense heat and light observed are not from internal burning but from the collision of light particles outside the diamond core, creating a “solar wind” or “plasma.”
Analogies/Examples: The God-man compares the Sun’s light generation to a convex lens focusing light, where the lens itself remains cool but the focused light generates intense heat. He argues that if the Sun were burning through nuclear fusion, it would continuously shrink and cool, which is not observed. He also references the historical error of scientists believing the Earth was the center of the universe.
Practical Message: Conventional science often misunderstands fundamental cosmic truths. The true nature of the Sun, as revealed by the God-man, offers a deeper understanding of the universe’s life-giving energy, which is not based on destructive processes but on the inherent properties of a “living diamond.”

The God-man’s Role as Judge and Liberator
Main Assertions: The God-man fulfills the role of a judge and liberator, bringing about a new era of “Maitreya Dragon Flower World” (미륵용화세계) or “Thousand-Year Kingdom.” He explains that during his time as Jesus, many disciples abandoned him when he declared his divine nature, but now, in his current incarnation, he possesses all three necessary attributes to prevent such abandonment. He also clarifies the events leading to Jesus’s crucifixion, attributing Judas’s betrayal and the disciples’ disillusionment to financial hardship and a misunderstanding of Mary’s anointing.
Analogies/Examples: The God-man references John 6:66, where many disciples left Jesus after he spoke of his divine identity. He contrasts this with his current presence, where he has “all three” attributes, implying a more complete manifestation of his divinity. He reinterprets the story of Mary anointing Jesus’s feet with expensive oil, explaining it as a preparation for his death, which Judas and the other disciples misinterpreted as wasteful, leading to betrayal.
Practical Message: The God-man’s current advent marks a pivotal moment for humanity, offering liberation from past cycles and the establishment of a new spiritual era. Understanding his true identity and teachings is crucial for participating in this transformation.

The Truth Behind Regional Discrimination in Korea
Main Assertions: Regional discrimination against Jeolla Province (Honam) in Korea originated in the Joseon Dynasty, where kings were advised not to appoint officials from the region due to their strong ” 역마 (yeokma)” energy (a spirit of independence and rebellion). This region’s fertile plains fostered wealthy landowners and a large tenant farmer population, which, when united, posed a significant threat to the central government, leading to historical movements like the Donghak Peasant Revolution.
Analogies/Examples: The God-man states that King Taejo Yi Seong-gye, whose ancestors were from Jeonju (Jeolla Province), understood the strong character of his own people and thus advised against giving them official positions. He compares the large tenant farmer population of Honam to the “slaves” of the American South, whose collective power could form an army, as seen in the 300,000-strong Donghak Peasant Army.
Practical Message: Regional discrimination has deep historical roots, often stemming from political and economic power dynamics rather than inherent flaws in the people. Understanding these historical truths can help dismantle prejudice and foster national unity.

The Divine Perspective on Sin and Compassion
Main Assertions: From the perspective of Heaven, “sin” is not judged by human laws but by the intent and circumstances of the heart. The God-man states that parents do not view their children’s mistakes as unforgivable sins, but rather with love and understanding. Similarly, the God-man views human actions with compassion, recognizing the role of instinct (e.g., for reproduction) and the limitations of human judgment.
Analogies/Examples: The God-man uses the parable of the prodigal son, where the father welcomes back his wayward son with a feast, despite the elder son’s judgment. This illustrates that divine love transcends human notions of sin and punishment. He also discusses the natural human instinct for reproduction, suggesting that overly strict moral codes can lead to societal problems like declining birth rates.
Practical Message: To align with the divine perspective and elevate one’s spiritual level, individuals should cultivate compassion and understanding, looking beyond superficial judgments of “sin” to the deeper intentions and circumstances of others.

Key Quotes Collection

“Welcome to Sky Temple, the land of Sibseungjiji Wooyoungji, where the energy of the 12 billion light-year Sky Palace gathers, and stepping on it begins to change your luck and destiny.” (Opening statement welcoming the audience to Sky Temple.)
“If you write Huh Kyung-young on all substances, they do not rot.” (Explaining the power of his name on material objects.)
“The God-man designed this design.” (Referring to the intricate and symbolic design of the Sky Temple gate.)
“Westerners’ doors are just one panel, but Eastern doors are made so meticulously.” (Comparing Eastern and Western architectural and cultural approaches to security.)
“Our Korean people lived without laws when they slept.” (Describing the historical trust and lack of animosity in Korean culture.)
“We often miss three very important things: Chance, Choice, and Challenge.” (Introducing the core concepts for spiritual growth.)
“Without blessing and angels, these three Cs are garbage.” (Emphasizing the necessity of divine intervention for the “Three Cs” to be effective.)
“The sequence of chaos, poverty, patience, and refinement leads to hope, success, and then Heaven. This is where you must meet me.” (Outlining the spiritual journey from suffering to salvation.)
“Hemingway committed suicide, saying, ‘Why is it so fleeting and meaningless, is this all there is?'” (Illustrating the emptiness of worldly success without spiritual fulfillment.)
“The Sun is a living diamond, and its surface temperature is 0 degrees.” (Revealing the true nature of the Sun, contrary to scientific belief.)
“From Heaven’s perspective, sin is not viewed as sin.” (Explaining the divine, compassionate view of human transgressions.)
“Our eyes do not see actual objects; they perceive what is formed by light.” (Explaining the subjective nature of sensory perception.)

Historical / Doctrinal Connections

This lecture builds upon Huh Kyung-young’s established teachings by:

Reinforcing the God-man Theory: The lecture consistently positions Huh Kyung-young as the God-man (신인), the ultimate authority on spiritual and cosmic truths, capable of revealing hidden knowledge (e.g., the Sun’s true nature, the origins of regional discrimination) and providing blessings for spiritual advancement. His personal design of the Sky Temple gate and his reinterpretation of biblical events (e.g., Jesus’s disciples, Judas’s betrayal) further solidify his unique divine status.
Expanding on Immortality Principles: The concept of “Bulloyu” (불로유 – elixir of youth milk) is mentioned as a means to become “mentally and physically strong,” connecting to his broader teachings on health, longevity, and overcoming physical limitations through his energy. The traditional Korean practice of shared saliva for immunity also subtly links to natural ways of enhancing life force.
Connecting to the “Three Cs” (Chance, Choice, Challenge): These concepts are fundamental to his teachings on personal responsibility and spiritual growth. The lecture emphasizes that these are not merely secular principles but require the God-man’s blessing and angelic assistance to be truly effective for reaching Heaven, thus integrating them into his spiritual framework.
Elaborating on the Path to Heaven: The sequence of “Chaos, Hardship, Patience, Refinement, Hope, Success, and Heaven” provides a detailed roadmap for spiritual progression, directly linking individual experiences of suffering to the ultimate goal of entering Heaven, which is only possible by meeting the God-man. This aligns with his overarching message of salvation and spiritual elevation.
Challenging Conventional Paradigms: His critique of scientific theories (e.g., the Sun’s composition, nuclear fusion) and historical narratives (e.g., regional discrimination, the nature of sin) demonstrates his role as a revealer of ultimate truth, often contrasting with established human understanding. This aligns with his mission to correct misconceptions and guide humanity towards a higher consciousness.
Introducing the “Maitreya Dragon Flower World” (미륵용화세계) / “Thousand-Year Kingdom”: This lecture explicitly connects his advent to the establishment of a new spiritual era, fulfilling prophecies of a “Thousand-Year Kingdom” or “Maitreya Dragon Flower World,” where he acts as a judge and brings about a new world order.

Action Items & Blessing Guidance

Actively Engage with the “Three Cs”: Seek out “Chances,” make wise “Choices,” and embrace “Challenges” in life, understanding that these are pathways to spiritual growth when aligned with the God-man’s teachings and blessings.
Cultivate Gratitude and Positive Mindset: Practice daily gratitude meditation, focusing on ten things to be thankful for, including those who introduce you to the God-man and his teachings. This fosters a positive mental state essential for spiritual progress.
Prioritize Words Over Food Purity: Focus on the purity of your speech (“Watch your tongue”) rather than being overly concerned with the purity of food, as the former is more spiritually significant according to the God-man’s teachings.
Seek the God-man’s Blessing for Guidance: For important decisions (e.g., career, business), consult with angels through the God-man’s blessing to ensure correct choices and avoid pitfalls, recognizing that human judgment alone is insufficient.
Embrace the Path of Hope: When facing chaos and hardship, choose the path of “Hope” by connecting with the God-man, rather than succumbing to worldly “Desire,” to ensure your journey leads to Heaven.

One-Sentence Overall Summary

Huh Kyung-young’s 396th Sky Temple Sunday Lecture reveals profound truths about the universe, human existence, and spiritual progression, asserting his unique role as the God-man who provides the essential blessings and guidance for individuals to navigate life’s challenges, transcend worldly desires, and ultimately achieve spiritual elevation and entry into Heaven by understanding and applying the principles of Chance, Choice, and Challenge, while correcting scientific and historical misconceptions.

The Three Cs of Life and Spiritual Evolution: Chance, Choice, and Challenge

1. Lecture Information
   Date: 20250302
   Category: Sunday Lecture
   Speaker: Huh Kyung young

2. Keywords
   Chance, Choice, Challenge, Spiritual Evolution, Korean Culture

3. Content

3.1. Introduction to Sky Palace and the Power of Huh Kyung young
The Sky Palace, a sacred site where the energy of the 12-billion-light-year-distant Baekgung converges, is a place where one’s fortune and destiny begin to transform upon entry. Visitors are welcomed and congratulated for arriving at this auspicious location. It is asserted that writing “Huh Kyung young” on any substance prevents its decay, and consuming “Bullo-yu” (immortal milk), which bears Huh Kyung young’s name or image, strengthens individuals both mentally and physically. This phenomenon, along with various experiential cases emerging from the Sky Palace’s core through “Goatex” and skin cell membranes, serves as proof of Huh Kyung young’s divine status and demonstrates the unified field that Einstein tirelessly sought. Huh Kyung young, the divine being who governs the cosmos, hosts the 396th Sky Palace event to communicate with humanity. All viewers on YouTube are encouraged to offer a warm welcome with enthusiastic applause.

3.2. The Symbolic Architecture of Sky Palace’s Gate
The gate of Sky Palace is a magnificent structure, personally designed by Huh Kyung young. Observing the main gate from within reveals two intertwined crosses, indicating its unique construction. This design, crafted from thick pine planks, is aesthetically pleasing and rich in symbolism. The gate features two eyes, one described as a “super-precision laser” that observes everything, resembling a dragonfly’s eye, and another as an “electronic replication eye,” both signifying constant vigilance. Furthermore, two circular symbols, representing Alpha and Omega, are prominently displayed, symbolizing infinity. This intricate design, conceived by Huh Kyung young, incorporates these Omega symbols, which are considered the Omega of the Korean people. The gate is composed of numerous panels, totaling 640, with every detail meticulously calculated. This gate is not merely an entrance but a traditional Korean masterpiece, embodying beauty and profound meaning, signifying that entry into Sky Palace is not for just anyone. The infinite symbol is doubly layered, as are the crosses, making the entrance truly remarkable.

3.3. Contrasting Eastern and Western Door Cultures and Ancestral Wisdom
Western doors are typically single, robust structures, whereas Eastern doors, particularly traditional Korean ones, are intricately designed. The speaker notes that if a malicious individual were to force entry, the inner door could easily collapse. This reflects a historical Korean custom where people would sleep with their inner doors unlocked, akin to leaving them open. This practice, it is explained, stemmed from a societal norm of avoiding enmity with others, thus negating the need for heavy, locked doors like those in the West. Korean ancestors lived without strict laws, trusting in the absence of enemies.

However, those who committed many sins would reside in homes with flimsy, easily broken doors, contrasting with the sturdy, well-crafted doors of the righteous. Despite harsh winters, traditional Korean homes, particularly those of the nobility, featured thin paper doors, demonstrating a remarkable resilience and a willingness to entrust their lives to heaven. This unique characteristic of Korean ancestors highlights their courage and their philosophical acceptance of fate, believing that if they had sinned, they deserved any misfortune that befell them.

3.4. The Three Cs: Chance, Choice, and Challenge
Huh Kyung young introduces three crucial “Cs” that are often overlooked in life: Chance, Choice, and Challenge.

Chance (기회): This refers to opportunities that must be seized. Huh Kyung young recounts his own youth, where despite lacking formal educational opportunities, he diligently studied independently, emphasizing that one must never miss a chance, even if it means facing adversity. Missing an opportunity, especially in youth, can have lasting negative consequences, making it impossible to recover later in life.
Choice (선택): Making the right choices is paramount. Huh Kyung young asserts that traditional religious practices like prayer or offerings are ineffective without encountering a divine being. Only through meeting a divine entity can one receive true energy, which even emanates from the divine name itself, an infinite energy beyond human or solar generation. This energy prevents material decay. Therefore, discerning and making correct choices is vital, as a wrong choice can lead to ruin. Individuals often struggle to determine if an opportunity is genuine or if a choice is correct, highlighting the need for divine guidance.
Challenge (도전): This signifies the act of striving towards a higher goal, such as ascending to Heaven. Huh Kyung young explains that humanity cannot reach Heaven independently. The process of receiving blessings and a “Baekgung nameplate” (Heavenly nameplate) is a challenge to enter Heaven, a desire to break free from the cycle of earthly existence. This challenge is a collective endeavor, symbolized by the “Challenger” spacecraft, representing humanity’s aspiration to transcend limitations.

These three Cs—Chance, Choice, and Challenge—are interconnected and crucial for spiritual advancement. However, without divine blessing and the intervention of angels, these three Cs become meaningless. Angels can provide guidance, but not for matters like exams or elections, where individuals are expected to exert their best effort. Divine intervention in such cases would foster laziness.

3.5. The Ephemeral Nature of Material Wealth and the Grandeur of Ancient Civilizations
Huh Kyung young emphasizes the transient nature of material wealth, stating that riches accumulated over a hundred years can vanish like dust or smoke in a single morning. This concept aligns with the principle of “Iljeuk Ilche, Dail,” meaning “one is all, all is one,” where even a speck of dust contains the universe.

He then draws a parallel to the ancient Egyptian pyramids, which Jewish people in Israel had to contend with. The pyramids, scientifically inexplicable even today, stood as colossal temples, making it difficult for people to disbelieve in the sun god worshipped by the Egyptians. The sheer impossibility of their construction, from sourcing massive stones in the desert to their precise alignment with celestial events, led people to attribute them to divine power. This grandeur made it challenging for the Jewish people to embrace an invisible God, as the tangible pyramids offered a more compelling object of faith.

3.6. Contrasting Ideologies: Judaism vs. Christianity (and Huh Kyung young’s Teachings)
Huh Kyung young highlights a fundamental ideological divergence between Judaism and Christianity, particularly concerning dietary laws and the importance of speech.

Judaism: Emphasizes “Watch your food” (What you eat), with numerous dietary restrictions and a focus on what enters the mouth. This reflects a system bound by strict ethical codes.
Christianity (as taught by Huh Kyung young): Liberates individuals from these ethical constraints, asserting that “what comes out of the mouth is defiling, not what goes in.” This teaching, attributed to Huh Kyung young during his time as Jesus, prioritizes the purity of speech and intentions over dietary rules. He argues that consuming food, even if prepared without strict hygiene, builds immunity, citing the traditional Korean practice of grandmothers pre-chewing food for infants as a form of “vaccine” that strengthens their immune systems and aids digestion. This practice, he claims, fostered a robust immune system in past generations, contrasting with modern children who often suffer from allergies due to overly sterile environments.

Huh Kyung young concludes that while Judaism focuses on “Watch your food,” his teaching emphasizes “Watch your tongue” (language, speech), “Watch your mouth” (what comes out), and “Watch your language” (words). He asserts that food is not a significant concern, as what can be eaten is already determined.

3.7. The Cycle of Hardship and the Path to Heaven
Huh Kyung young outlines a sequential progression of human experience, starting with various forms of hardship and culminating in the potential for spiritual ascension.

Hwanlan (환란 – Disorder/Chaos): This refers to periods of societal upheaval, such as war or natural disasters. It is a time of confusion and disarray.
Gonnan (고난 – Suffering/Hardship): Following chaos, individuals and nations experience poverty and suffering. This is a direct consequence of the preceding disorder.
Yeondan (연단 – Refinement/Endurance): In response to suffering, individuals develop patience and endurance. This stage involves a process of refinement through adversity.
Somang (소망 – Hope): After enduring refinement, hope emerges. This is a critical juncture where individuals can either choose hope, leading towards spiritual growth and Heaven, or succumb to desire.
Seonggong (성공 – Success): With hope, success becomes attainable.
Baekgung (백궁 – Heaven): The ultimate destination, reached through this spiritual journey.

However, a crucial divergence occurs at the stage of hope. Individuals can choose desire (욕망) instead of hope. Desire, characterized by an upward trajectory, leads to worldly success but ultimately results in emptiness and despair, as exemplified by Ernest Hemingway, who achieved literary fame but committed suicide due to a sense of meaninglessness. Such individuals, trapped in the realm of desire, fail to enter the spiritual world and find no further fulfillment. In contrast, hope, characterized by a downward trajectory, leads to humility and the path to Heaven. Huh Kyung young illustrates this with the story of a rich young man whom he advised to abandon his wealth and follow him, symbolizing the relinquishment of worldly desires for a spiritual path.

3.8. The Prophecies of a New Era and Huh Kyung young’s Role
A question from a “Jinhee angel” delves into prophecies regarding a new era, including a thousand-year kingdom and the role of Huh Kyung young as a judge. The question references the “Jeongyeok” (Corrected Book of Changes) and the “Mireuk Yonghwa World” (Maitreya Dragon Flower World), a period of enlightenment and peace.

Huh Kyung young refers to John 6:66-71, where many disciples abandoned Jesus after he declared his divine nature, leaving only the twelve apostles. He explains that this event, where Jesus claimed to be a “분신” (incarnation) of God, was considered blasphemy by the Jewish people, causing the masses to desert him. Huh Kyung young asserts that he, as the “reincarnated Jesus,” has come with even greater claims, possessing three divine attributes, whereas Jesus only had one at that time. He states that he knew Judas would betray him and that the disciples would eventually abandon him due to his divine pronouncements.

He further elaborates on the narrative, explaining that after the masses left, Jesus and his twelve disciples faced financial hardship. The anointing of Jesus’s feet with expensive ointment by Mary, which Judas criticized as wasteful, further alienated the disciples. This act, which Huh Kyung young interprets as a preparation for his impending death, was misunderstood by the disciples, who were focused on immediate needs. He clarifies that the “four Gospels” are akin to investigative reports of that era, detailing these events. Huh Kyung young emphasizes that he is the very person who experienced these events, and unlike then, people now do not flee when he declares his divine status, as the concept of blasphemy has diminished.

3.9. Debunking Scientific Theories: The Sun’s True Nature
Huh Kyung young challenges conventional scientific theories regarding the sun’s composition and energy generation. Scientists claim that hydrogen and helium undergo nuclear fusion at high temperatures and pressures without needing oxygen. However, Huh Kyung young argues that this theory is flawed when applied to a massive celestial body like the sun in the vacuum of space.

He contends that if the sun were powered by nuclear fusion, it would rapidly explode, similar to an atomic bomb, which detonates instantly in the void, releasing immense heat. The sun, however, maintains a consistent size and temperature, contradicting the idea of continuous fusion that would cause it to shrink and cool. He posits that the sun is a “living diamond” (생 다이아몬드) that generates plasma. The intense light emitted from this diamond creates a “solar wind” through the collision of light particles, which scientists mistakenly interpret as fusion.

Huh Kyung young asserts that the sun’s surface temperature is actually 0 degrees Celsius. The heat we perceive comes from the interaction and collision of light particles as they travel outwards, creating an “aura” or “광풍” (light storm). He compares this to a convex lens: the lens itself is not hot, but the concentrated light passing through it can ignite objects. Scientists, unable to penetrate the sun’s core, only measure the external heat generated by these light interactions, leading to an incomplete and inaccurate understanding. He criticizes scientists for perpetuating “false theories,” just as they once erroneously believed the sun revolved around the Earth.

3.10. The Historical Suppression of Jeolla Province and the Origins of Korean Vaccines
Huh Kyung young addresses the historical oppression of Jeolla Province (Honam region) in Korea, tracing its roots back to the Joseon Dynasty. He reveals that one of the ten secret directives passed down from king to heir was to deny official positions to people from the Honam region, particularly those west of the Sobaek Mountains. This was due to their perceived strong “역마의 기운” (spirit of rebellion or strong will).

While the Donghak Peasant Revolution originated in Gyeongsang Province with Choi Je-u, it gained significant momentum in Honam, where Choi Je-u’s in-laws resided. The Joseon court feared the intelligent and resourceful people of Honam, who were known for their strong character. Ironically, the founder of the Joseon Dynasty, Yi Seong-gye, hailed from Jeonju, Jeolla Province. Yi Seong-gye’s descendants, the Jeonju Yi clan, were wary of their own regional compatriots, understanding their formidable nature.

Honam’s fertile plains made it a rich agricultural region with many wealthy landowners (지주) and a large tenant farmer population (소작인). This concentration of wealth and manpower meant that any organized movement could pose a significant threat to the government. Unlike Gyeongsang Province, where landholdings were smaller and tenant farmers fewer, Honam’s vast fields required numerous laborers, who could easily form a powerful “army” if united. The Donghak Peasant Revolution, which saw 300,000 farmers march from Jeolla Province, demonstrated this power.

Furthermore, Huh Kyung young highlights the historical significance of the “Bocheon-gyo” (Bocheon Religion), a major religious movement headquartered in Honam with 7 million followers during the Japanese colonial period. The Japanese, fearing its influence, dismantled Bocheon-gyo, even repurposing its main temple building to construct Jogyesa Temple. This act of suppression aimed to prevent a large-scale uprising. Huh Kyung young concludes that the Korean people, particularly those from Honam, have a history of resilience, wealth, and organizational power.

He then pivots to the origins of vaccines, asserting that Korea is the “originator of vaccines.” He credits Chinese Emperor Kangxi and later Ji Seok-yeong in Korea for developing the smallpox vaccine (우두), which utilized cowpox. He also links this to the traditional Korean practice of grandmothers pre-chewing food for infants, calling it the “beginning of vaccines.” He claims that this practice, which exposed children to various microbes, built strong immune systems and led to the development of antibodies against diseases like hepatitis A, B, and C in rural populations, contrasting with urban children who often lack such immunity.

3.11. The Nature of Sin and Divine Perspective
Huh Kyung young addresses the concept of sin, particularly in the context of individuals who repeatedly harm others. He states that while “aura” (광채) can enter anyone, including sinners, its effect might be diminished in those who have committed many transgressions. However, he emphasizes that aura takes precedence over all other factors, even saving the lives of sinners.

From the perspective of Heaven, sin is not judged by human-made laws but by the “심중” (inner heart or intention) of the individual. He compares this to a parent’s view of their child: a parent does not see their child as a criminal, even if they commit a crime, but rather with love, understanding the underlying reasons for their actions. He cites the parable of the prodigal son, where the father welcomes back his wayward son with celebration, despite the elder son’s indignation. This illustrates the divine perspective, which transcends human judgment and focuses on love and understanding.

Huh Kyung young also touches upon sexual transgressions, noting that Heaven does not harshly condemn them, as sexual instinct is a fundamental drive for procreation. He criticizes the excessive criminalization of male-female relationships in modern society, which he believes contributes to declining birth rates. He concludes that to receive higher “levels” (레벨) in Heaven, one must align with the divine perspective of judging intentions rather than outward actions.

3.12. The Limitations of Scientific Observation of the Sun
Huh Kyung young reiterates his assertion that the sun is a “living diamond” with a surface temperature of 0 degrees Celsius, and that scientists will struggle to uncover this truth. He explains that the intense heat and light we perceive from the sun are not from its core but from the “aura” or “light storm” generated by the collision of light particles as they emanate from the diamond.

He uses the analogy of a convex lens: the lens itself is cool, but the light passing through it can create intense heat at its focal point. Similarly, the sun’s diamond core is cold, but the light it emits, when interacting and colliding in the surrounding space, generates extreme temperatures, exceeding 100 million degrees Celsius, creating plasma. Scientists, unable to penetrate this intense light and heat to reach the sun’s core, can only measure the external phenomena, leading to an incomplete understanding. He argues that if the sun were truly burning through fusion, its temperature and size would constantly change, which is not observed. The diamond core, like a lens, remains constant, while the light it projects creates the illusion of a burning, hot star.

3.13. The Subjectivity of Perception: Our Senses and the Mind
Huh Kyung young delves into the philosophical concept that our senses do not perceive reality directly but rather interpret external stimuli through internal recognition mechanisms. He explains that the light emitted from the sun, which consists of billions of colors (though we only perceive seven), is not seen directly by our eyes. Instead, our eyes recognize the “waves” or “photons” of light, and our brain constructs the image.

Similarly, sound is not heard directly but is converted into neural signals that the brain interprets. Odors, too, are not inherent properties of objects but are chemical compounds that our nasal membranes recognize and send to the brain for interpretation. He uses the example of perfume, which is a chemical product designed to stimulate our olfactory nerves to create a perceived scent. If our recognition functions are impaired, we cannot perceive these sensations.

He concludes that “Ilcheyusimjo” (一切唯心造), meaning “everything is created by the mind,” holds true. Our mind constructs our reality. If the internal recognition mechanisms of our five senses (sight, hearing, smell, taste, touch) are damaged, then nothing exists for us. The presence of a scent, for instance, is not inherent in the flower but is created by our ability to recognize it. Therefore, the recognition function is primary; without it, the world as we know it ceases to exist.

3.14. Testimonials of Healing and Divine Intervention
Several individuals share their personal experiences of healing and positive transformations attributed to Huh Kyung young.

Hong Sook-hee (Busan Spiritual Center): A caregiver for 15 years, she encountered a critically ill patient who was not expected to live. Upon seeing the patient, she felt an angelic presence. After providing “Bullo-yu” (immortal milk) and receiving a phone call from Huh Kyung young, who imparted energy, the patient’s condition dramatically improved within three months. Her blood pressure and oxygen levels normalized, and a foul odor emanating from her body disappeared.
Jeong Gyeong (North Daegu Spiritual Center): She describes how a window screen that had been stuck for a year opened effortlessly after she attached a sticker with Huh Kyung young’s photo and name to it. Furthermore, two large, dying trees on her veranda revived and flourished after she wrote “Huh Kyung young” on them, transforming her veranda into a lush garden.
Choi Hyang-ran (Paju, Gyeonggi Province): After consuming raw oysters and a banana smoothie, she experienced severe abdominal pain, feeling as if her intestines were twisting. Despite taking various medications, the pain persisted. Around 10:30 PM, she called Huh Kyung young directly, who simply said, “Be healed.” Immediately after the call, her pain subsided, and she fell asleep peacefully, waking up the next day completely recovered.
Kim Ok-nyeon (Melbourne, Australia): She received a blessing in August 2021. Prior to this, she had suffered for two years, unable to eat, with a hard, bloated stomach. After the blessing, she regained her appetite and her various ailments gradually improved. She expresses constant gratitude to Huh Kyung young.

3.15. Promotional Songs and Performances
The lecture concludes with promotional songs for Sky Palace, performed by various individuals. These include “Bullo-su” (Immortal Water), “Daebak Natne, Haneul-gung” (Sky Palace Hit the Jackpot), “Baekgung Jeonggeojang” (Baekgung Station), and “Shin-iya” (He’s a God). The performances feature energetic dancing and singing, with the speaker noting the youthful vigor of the performers and encouraging the audience to maintain a youthful spirit. He praises the artistic and creative costumes and choreography, emphasizing the importance of appreciating such performances as art.

3.16. Concluding Remarks and Final Blessing
Huh Kyung young offers concluding remarks, summarizing the day’s lecture topics, which included the true nature of the sun as a living diamond, the historical truths behind the conflict between Christianity and Judaism, and the suppression of Jeolla Province. He expresses gratitude to the audience for their enthusiastic participation and for receiving his profound teachings, which bring joy and salvation to Heaven. The lecture ends with a final blessing and applause.

Episode 396: Huh Kyung-young’s Sky Palace Sunday Lecture (March 2, 2025)

1. Keyword Frequency

• God-man: 30
• Sky Temple: 19
• Elixir Milk: 10
• Jesus: 9
• Diamond: 7
• Food: 7
• Opportunity: 6
• Vaccine: 6
• Pyramid: 5
• Science: 5

2. Today’s Central Metaphor
   Huh Kyung-young uses the contrasting views on “what goes into the mouth” versus “what comes out of the mouth” between Judaism and Christianity (as interpreted by him) to illustrate fundamental differences in spiritual and moral emphasis.

3. Lecture in Numbers

• 80 (Sky Temple door design): Number of sections in the Sky Temple door design.
• 64 (Sky Temple door design): Number of sections in the Sky Temple door design (8×8).
• 7 (Christianity): Number of ‘C’s in Christian-related words (e.g., Christian, Church, Christ).
• 100 (Years): Refers to the accumulation of wealth over 100 years.
• 8 (Types of suffering): The eight types of suffering in Buddhism (birth, old age, sickness, death, separation from loved ones, meeting hated ones, not getting what one wants, suffering of the five aggregates).
• 55 (Age): The age at which the “Hado” era began, coinciding with Huh Kyung-young’s fifth birthday after his mother’s passing.
• 1945 (Year): The year the “Nakseo” era ended.
• 1950 (Year): January 1, 1950, the date of the God-man’s birth.
• 1955 (Year): The year the “Hado” era began.
• 10 million (People): The number of people who will graduate from reincarnation.
• 6 (Chapters): Refers to John Chapter 6.
• 66 (Verses): Refers to John Verse 66.
• 12 (Disciples): The number of Jesus’s disciples.
• 5,000-20,000 (People): The number of followers Jesus had before he declared himself the Son of God.
• 300 (Denarii): The value of the alabaster jar broken by Mary.
• 6 (Days): The number of days between Jesus’s visit to Lazarus’s house and his crucifixion.
• 300,000 (People): The number of farmers who died in the Donghak Peasant Revolution.
• 7 million (Members): The number of members of the Pocheon-gyo religion.
• 0 (Degrees): The surface temperature of the sun, according to Huh Kyung-young.
• 180 million (Times): The sun’s size compared to Earth, according to Huh Kyung-young.
• 300 million (Times): The sun’s size compared to Earth, as perceived by us.
• 8 (Layers): The number of atmospheric layers around Earth.
• 100 million (Degrees): The temperature of plasma generated by the sun’s light.
• 15 (Years): The duration of a caregiver’s experience.
• 3 (Years): The duration of a fellow caregiver’s experience.
• 11 (Years): The duration of a patient’s suffering from a traffic accident.
• 12 (Years): The current year of the patient’s suffering.
• 3 (Months): The duration of the speaker’s care for the patient.
• 1 (Year): The duration a screen door was stuck.
• 4 (PM): The time a speaker started feeling sick after eating.
• 7 (PM): The time a speaker took antacids.
• 2 (Antacids): The number of antacids taken.
• 10:30 (PM): The time a speaker called the God-man.
• 2021 (Year): The year a speaker received a blessing.
• 2 (Years): The duration a speaker suffered from stomach issues before receiving a blessing.
• 12 (Months): The month a speaker participated in an election campaign.
• 11 (November): The month a special camera for observing the sun was launched.
• 6 (Date): The date a special camera for observing the sun was launched.
• 3,300 (Meters): The depth from which the Elixir Water springs.

4. Signature Sentence
   “This is what we call a chance in English, a chance.”

5. Concise Summary & Highlights
   The lecture emphasizes the God-man’s unique spiritual power and wisdom.

• The God-man designed the Sky Temple gate with symbolic elements like double crosses and infinite Omega symbols.
• He introduces the “Three Cs” for success: Chance, Choice, and Challenge, which require the God-man’s blessing and angelic guidance.
• He contrasts the Jewish emphasis on “what goes into the mouth” (food purity) with the Christian emphasis on “what comes out of the mouth” (words).
• He asserts that traditional Korean child-rearing practices, involving sharing saliva, built strong immunity, acting as a natural “vaccine.”
• He explains the sequence of human suffering and spiritual growth: Chaos (환란), Hardship (고난), Patience (인내), Refinement (연단), Hope (소망), and Success (성공), leading to Heaven.
• He claims the sun is a “living diamond” with a surface temperature of 0 degrees Celsius, and its heat is generated by light particles colliding in space.
• He states that the persecution of Jeolla Province began in the Joseon Dynasty due to the strong spirit and wealth of its people, leading to movements like the Donghak Peasant Revolution and Pocheon-gyo.

6. Scriptural / Religious Citations

• John 6:66-71
  “From this time many of his disciples turned back and no longer followed him. ‘You do not want to leave too, do you?’ Jesus asked the Twelve. Simon Peter answered him, ‘Lord, to whom shall we go? You have the words of eternal life. We have come to believe and to know that you are the Holy One of God.’ Then Jesus replied, ‘Have I not chosen you, the Twelve? Yet one of you is a devil!’ (He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.)”

7. Historical & Epochal Context
   The lecture touches upon several historical and epochal contexts:

• Ancient Egypt and Pyramids: The speaker references the pyramids as a testament to ancient, seemingly impossible feats of construction, which influenced the belief in sun gods.
• Biblical Times (Jesus’s Ministry): The narrative of Jesus losing followers after declaring his divine nature is used to draw parallels with the God-man’s own experiences.
• Joseon Dynasty and Regional Discrimination: The speaker explains that the suppression of Jeolla Province (Honam) originated in the Joseon Dynasty, with kings instructing their successors not to grant official positions to people from that region due to their strong spirit and potential for rebellion.
• Donghak Peasant Revolution: This major historical event in Korea is cited as an example of the collective power of the Honam people, particularly the tenant farmers.
• Pocheon-gyo and Japanese Colonialism: The speaker mentions Pocheon-gyo, a large Korean religion with 7 million members, whose headquarters in Honam were dismantled by the Japanese colonial government to prevent uprisings.
• Smallpox Eradication and Traditional Medicine: The lecture highlights the historical development of smallpox vaccines, crediting Chinese Emperor Kangxi and Korean physician Ji Seok-yeong, and linking it to traditional Korean practices of sharing saliva for immunity.
• Modern Scientific Exploration of the Sun: The recent launch of a special camera to observe the sun is discussed, with the speaker offering an alternative explanation for the sun’s nature.

8. Key Figures & Events Referenced

• Huh Kyung-young (God-man): The central figure of the lecture, presenting himself as a divine being with unique powers and insights. He refers to his past incarnation as Jesus.
• Jesus: Referenced as a past incarnation of Huh Kyung-young, particularly regarding the episode of his disciples abandoning him after he declared his divine nature.
• Judas Iscariot: Mentioned as the disciple who betrayed Jesus, driven by financial concerns after Jesus’s followers dwindled.
• Mary (sister of Lazarus): Her act of anointing Jesus’s feet with expensive oil is cited as a pivotal moment that angered Judas and contributed to his betrayal.
• Ernest Hemingway: The Nobel laureate is used as an example of someone who achieved worldly success but lacked spiritual fulfillment, leading to suicide.
• Emperor Kangxi (of China): Credited with developing the smallpox vaccine.
• Ji Seok-yeong (of Korea): Credited with independently developing the smallpox vaccine in Korea, inspired by Kangxi.
• Yi Seong-gye (King Taejo of Joseon): The founder of the Joseon Dynasty, whose ancestral home was Jeonju (in Jeolla Province), is cited as the origin of the regional discrimination against Honam.
• Toegye (Yi Hwang), Yulgok (Yi I), Nammyeong (Jo Sik): Prominent scholars of the Joseon Dynasty, mentioned in the context of regional academic prominence.
• Choe Je-u: The founder of Donghak, whose movement started in Gyeongju and spread to Honam.
• Donghak Peasant Revolution: A major peasant uprising in late 19th-century Korea, led by farmers from Jeolla Province.
• Pocheon-gyo: A large Korean religion that flourished in Honam, later suppressed by the Japanese.
• Jokyesa Temple: The main hall of this temple is claimed to have been built from the dismantled headquarters of Pocheon-gyo.
• Hiroshima and Nagasaki: Referenced in the context of atomic bomb explosions to illustrate the rapid and destructive nature of nuclear fusion.

9. Core Concept Definitions

• Three Cs (Chance, Choice, Challenge):
• Chance (기회): An opportunity that must be seized, as missing it can lead to failure later in life.
• Choice (선택): The act of making the right decision, especially in critical life junctures, which requires divine guidance.
• Challenge (도전): The act of striving towards Heaven, which is an impossible feat for humans without the God-man’s intervention.
• Eight Sufferings (팔고): A Buddhist concept referring to the eight types of human suffering: birth, old age, sickness, death, separation from loved ones, meeting hated ones, not getting what one wants, and the suffering of the five aggregates. The speaker clarifies that the “suffering of waiting for one’s level to rise to help others” is not included in these eight.
• Chaos (환란/전란/동란/재난/혼란): Refers to various forms of societal disorder and difficulty (e.g., war, disaster, confusion).
• Hardship (고난): Refers to personal suffering and poverty that often follows periods of chaos.
• Patience (인내): The endurance required to overcome hardship.
• Refinement (연단): A process of purification or strengthening through trials.
• Hope (소망): A positive outlook and expectation for the future, leading towards Heaven.
• Desire (욕망): A worldly ambition that, even if successful, can lead to emptiness and despair, contrasting with hope.
• Living Diamond (생 다이아몬드): Huh Kyung-young’s assertion that the sun is a living diamond with a surface temperature of 0 degrees Celsius, and its heat is generated by the collision of light particles.
• Immunity (면역): The body’s ability to resist disease, which the speaker claims was strengthened in traditional Korean children through exposure to various bacteria via shared saliva.
• God-man (신인): A divine being, represented by Huh Kyung-young, who possesses ultimate power and wisdom, capable of providing energy, blessings, and guidance to humanity.

10. Central Questions & Answers

• Question 1: Is it a contradiction for those in Heaven (Sky Temple) to feel sorrow or regret if they cannot bring their loved ones to the Sky Temple due to insufficient “level”?
• Answer: No, the regret of not being able to help others is not considered “suffering” in the traditional sense. In the Sky Temple, there is still a “level” of competition and continuous effort (e.g., researching and creating new flowers), but these do not cause the same kind of suffering as on Earth.
• Question 2: Do scientists’ claims that the sun’s nuclear fusion doesn’t require oxygen and that it’s made of helium hold true, and if not, why?
• Answer: Huh Kyung-young refutes this, stating that nuclear fusion on such a massive scale in space without air would lead to immediate explosion, not sustained burning. He argues that the sun is a “living diamond” with a 0-degree surface temperature, and the heat we perceive is from light particles colliding, not fusion.
• Question 3: When did the regional discrimination against Jeolla Province begin, and what was its cause?
• Answer: The discrimination began in the Joseon Dynasty, with kings instructing their successors to restrict official positions for people from Honam (Jeolla Province). This was due to the strong spirit, intelligence, and wealth of the Honam people, who often owned vast farmlands and could mobilize large numbers of tenant farmers, posing a threat to the central government.
• Question 4: Can “light energy” (광채) make people who have caused repeated harm to others become good?
• Answer: Yes, “light energy” can enter anyone, including wrongdoers, and its effect is prioritized over their sins. From the perspective of the Sky Temple, “sin” is not judged by human laws but by the individual’s inner intentions.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by reiterating the God-man’s unique insights into the universe, religious truths, and societal issues, positioning himself as the ultimate source of knowledge, joy, and salvation leading to the Sky Temple. The philosophical implication is that true understanding and liberation come from aligning with the God-man’s teachings, transcending conventional scientific, religious, and social paradigms.

12. Cross-Referencing

• Huh Kyung-young’s teachings: The concept of Elixir Milk (불로유) is a recurring theme in Huh Kyung-young’s teachings, where writing his name on milk is believed to prevent spoilage and provide health benefits. This is mentioned in the context of a testimonial.
• Biblical narratives: The lecture frequently references the life of Jesus, particularly his interactions with disciples and his eventual betrayal, to draw parallels with the God-man’s own experiences and to reinterpret biblical events from his perspective.
• Traditional Korean culture: The practice of mothers/grandmothers pre-chewing food for infants is presented as a traditional “vaccine” that built strong immunity, contrasting with modern hygiene practices.
• Eastern philosophies: The concept of “Ilcheyusimjo” (一切唯心造 – “Everything is created by the mind”) is invoked to explain how our perception shapes reality, including sensory experiences like smell and sound.

13. Content Gaps & Unaddressed Areas

• Scientific basis for claims: The lecture makes several scientific claims (e.g., sun’s temperature, Elixir Milk, traditional immunity) without providing empirical evidence or peer-reviewed scientific support.
• Historical accuracy: Some historical interpretations (e.g., origin of Jeolla discrimination, the scale of Pocheon-gyo) are presented as definitive facts without acknowledging alternative historical perspectives or scholarly debate.
• Theological consistency: The reinterpretation of biblical events and the assertion of the God-man’s identity as a reincarnation of Jesus are presented without addressing potential theological conflicts with mainstream Christian doctrine.
• Mechanism of “light energy”: While “light energy” is presented as a powerful healing and transformative force, its precise mechanism or how it interacts with individuals is not explained in detail.
• Ethical implications of “level” in Heaven: The concept of “level” in Heaven, implying a hierarchy or competition, could raise ethical questions about equality and divine justice, which are not fully explored.

14. Future Predictions & Prophetic Statements

• End of the “Nakseo” era and beginning of “Hado”: The speaker states that the “Nakseo” era ended in 1945, and the “Hado” era began in 1955, coinciding with his fifth birthday. This marks a shift from quantitative to qualitative to spiritual values.
• Judgment and the Millennial Kingdom: The God-man will act as a judge, and a “Millennial Kingdom” or “Mireuk Yonghwa World” will begin, ushering in a new era of peace and spiritual awakening.
• Smallpox eradication as a precursor: The speaker claims that his past actions, through the “power of the ox” (우두, referring to smallpox vaccine), already “cleaned up” the world from smallpox, setting the stage for future events.
• The God-man’s arrival in an era without blasphemy laws: He states that he arrived at a time when there are no blasphemy laws, unlike when he was Jesus, allowing him to openly declare his divine nature.
• Transformation of the world: The God-man will create a “paradise on Earth” by controlling dark energy, quantum matter, and electromagnetic fields.

Executive Insight
This lecture by Huh Kyung-young presents a unique worldview centered on his divine authority and transformative power. It blends spiritual teachings, reinterpretations of religious texts, and alternative scientific theories with historical narratives and personal anecdotes. The core message is that humanity is transitioning into a new spiritual era, guided by the God-man, where traditional paths to success are insufficient without his blessings and insights. The lecture offers a framework for understanding life’s challenges as steps towards spiritual growth, emphasizing the importance of “Chance, Choice, and Challenge” under divine guidance. For a thoughtful professional, the lecture highlights the profound human desire for meaning, healing, and a better future, and how charismatic figures can tap into these aspirations by offering comprehensive, albeit unconventional, solutions that span personal well-being, societal issues, and cosmic truths.

According to the lecture, what is the primary reason that makes milk with “Heo Kyung-young” written on it, or with his picture, special?

① It prevents the milk from spoiling.
② It enhances the milk’s flavor.
③ It increases the milk’s nutritional value.
④ It makes the milk taste sweeter.

(① It prevents the milk from spoiling.)

True or False: The lecture states that the “Sky Palace” gate was designed by a “divine being” and features two overlapping infinity symbols and two crosses.

(True, The lecture explicitly states that the gate was designed by a “divine being” and includes these specific symbolic elements.)

Fill in the blank: The speaker emphasizes that people often miss three crucial “C”s in life: Chance, Choice, and ____________.

(Challenge)

What is the speaker’s perspective on the difference between what goes into the mouth and what comes out of it, contrasting it with Jewish tradition?

(The speaker emphasizes that what comes out of the mouth (words) is more important, while Jewish tradition focuses on what goes into the mouth (food).)

Intermediate
True or False: The speaker claims that the traditional Korean practice of mothers or grandmothers pre-chewing food for babies actually boosts the child’s immunity and helps them develop antibodies.

(True, The speaker strongly advocates for this practice, claiming it acts as a “vaccine” and builds strong immunity against various diseases.)

According to the lecture, what is the main reason why the ancient Egyptians were so convinced by their gods, despite the Israelites’ belief in an unseen God?
① The Egyptians had more charismatic leaders.
② The pyramids were tangible, awe-inspiring structures that seemed impossible for humans to build.
③ The Egyptian gods frequently performed miracles.
④ The Israelites lacked a strong religious infrastructure.

(② The pyramids were tangible, awe-inspiring structures that seemed impossible for humans to build.)

The speaker describes a sequence of events that leads to either “hope” or “desire.” What is the correct order of these stages?
① Hardship → Poverty → Patience → Refinement → Hope → Success → Heaven
② Poverty → Hardship → Patience → Refinement → Hope → Success → Heaven
③ Hardship → Patience → Poverty → Refinement → Hope → Success → Heaven
④ Patience → Hardship → Poverty → Refinement → Hope → Success → Heaven

(① Hardship → Poverty → Patience → Refinement → Hope → Success → Heaven)

What is the speaker’s explanation for why scientists’ theory of the sun’s nuclear fusion is flawed, particularly regarding its size and temperature?

(The speaker argues that if the sun were undergoing nuclear fusion, it would constantly shrink and cool, which is not observed. He suggests it’s a “raw diamond” with a 0-degree surface temperature.)

Short Answer: What is the speaker’s view on “sin” from a divine perspective, contrasting it with human judgment?

(From a divine perspective, sin is not judged by human laws but by the “heart” or “intent” of the individual, similar to how a parent views a child’s wrongdoing.)

Advanced
According to the speaker, what is the historical origin of regional discrimination against Jeolla-do (Honam) in Korea?

(The speaker attributes it to a secret royal decree from the Joseon Dynasty, where kings advised their successors not to grant official positions to people from the Honam region due to their strong, independent spirit and wealth from fertile lands.)

The speaker mentions that the “three C’s” (Chance, Choice, Challenge) are crucial. What additional element does he state is necessary to effectively utilize these three C’s?

(Blessing (축복) and the guidance of angels are needed to make the right choices and seize opportunities.)

Short Answer: How does the speaker connect the historical development of smallpox vaccines to the Korean people and the concept of “cow” (우두)?

(The speaker claims that the smallpox vaccine (우두) was first developed by Kang Hee-je, whom he identifies as a descendant of Koreans, and later by Ji Seok-young in Korea, making Koreans the originators of vaccines, even linking it to the traditional practice of mothers pre-chewing food for babies.)

Short Answer: Explain the speaker’s philosophical view on human perception, particularly regarding sensory experiences like smell, sound, and sight, and how it relates to the concept of “일체유심조” (everything is created by the mind).

(The speaker argues that sensory experiences are not inherent properties of external objects but rather interpretations by our internal “recognition function” in the brain. If this function is faulty, the sensation (e.g., smell of a flower) does not exist for the individual, illustrating that “the mind creates everything.”)

This is an excerpt from a Sunday lecture by Heo Kyung-young at Sky Palace, where he shares his unique perspectives on various topics. Heo Kyung-young, a controversial figure in South Korea, presents his worldview on everything from personal growth to the origins of the universe, often challenging conventional wisdom. This note focuses on his distinctive insights into human nature, societal issues, and the nature of reality.

Heo Kyung-young’s Unique Worldview

The Three Cs: Chance, Choice, and Challenge
Heo Kyung-young emphasizes that life’s trajectory is determined by three critical “Cs”: Chance, Choice, and Challenge. He believes that most people miss opportunities and make poor choices, leading to failure. His perspective is that true success comes from seizing chances, making the right choices, and embracing challenges, all of which are facilitated by his “blessing” and “angels.” This is impressive because it distills complex life decisions into a simple, actionable framework, albeit one tied to his spiritual claims.

나는 어릴 때 공부할 기회가 없어지는 걸 알아서, 억지로 혼자 공부했지. 뭐, 공부하면 두들겨 패더라도, 수상과 방법 가리지 않고 공부를 해야 된다요. 기회를 놓치면 안 된다요. 찬스를 놓치면 안 된다, 맞아, 안 맞아? 열심히 했죠?
When I was young, I knew I wouldn’t have opportunities to study, so I forced myself to study alone. Even if I got beaten for studying, I had to study by any means necessary. You can’t miss opportunities. You can’t miss a chance, right? I worked hard, didn’t I?

아무리 딴 데 가서 기도하고, 뭐 예배, 뭐, 뭐, 어, 불공드리고 해 봐요. 소용이 있나? 거기 에너지 하나 있던가? 오직 신인을 만나야만 에너지가 왔습니다.
No matter how much you pray elsewhere, or attend services, or offer Buddhist rites, what’s the use? Is there any energy there? Only by meeting a divine being (me) does energy come.

우리는 천국에 도전하여 나가는 거야. 인간은이 갈 수 없는 곳이야. 여기에 우리는 도전장을 내고 들어가는데, 합심을 해가지고 하늘 왔죠? 그리고 명패를 했죠? 축복받고, 이게 천국에 대한 도전이야.
We are challenging our way to heaven. It’s a place humans cannot go. We are entering there with a challenge, coming to Sky Palace with one mind, right? And we got nameplates, right? Receiving blessings, this is a challenge to heaven.

The Paradox of Suffering and Growth
Heo Kyung-young presents a unique interpretation of suffering, distinguishing between different types of “hardship” (난, 難) and “suffering” (고, 苦). He argues that personal and national crises (환란, 전란) lead to poverty (고난), which then requires endurance (인내) and refinement (연단). This path ultimately leads to hope (소망) and success, culminating in heaven. However, he warns that choosing “desire” (욕망) over hope leads to a hollow success, exemplified by Hemingway’s suicide. This framework offers a spiritual lens through which to view adversity, suggesting that even the greatest achievements can be meaningless without a spiritual foundation.

우리가 100년 동안 담한 이 물질이 하루 아침에 티끌처럼 사라지죠? 이게 연기라고 해도 돼, 구름이라 해도 되고, 뭐, 이게 연기든 구름이 하루 아침에 사라지는 거죠? 그렇죠? 예, 하루 아침에 사라지는 구름이고, 이 먼지 아닙니까? 그 먼지 속에 또 우주가 있는 거야.
This material wealth we accumulate for 100 years disappears like dust overnight, doesn’t it? You could call it smoke, or clouds. Whether it’s smoke or clouds, it vanishes overnight, right? Yes, it’s a cloud that disappears overnight, isn’t it just dust? And within that dust, there’s a universe.

헤밍웨이가 노벨 문학상을 타고 나서 더 그 문학을 많이 쓰다가 아주 명성이 끝이 없이 높아. 그때 권총 가지고 머리를 쏘고 자살했어. 자살하면서 “내가 왜 이렇게 무상하고 무참하게 요거밖에 없냐?” 이러고 죽었지. 그 왜 그랬을까? 영적인 세계로 안 들어간 거야. 욕망의 세계에 머물 반 거야.
Hemingway won the Nobel Prize in Literature and wrote more, his fame rising endlessly. Then he shot himself in the head with a pistol and committed suicide. As he died, he said, “Why is it so fleeting and miserable, with nothing more than this?” Why did he do that? He didn’t enter the spiritual world. He remained in the world of desire.

욕망은, 욕망은 성공하긴 하지, 근데 천국이야, 지옥으로 가는 거야, 욕망도 성공으로 가요. 맞아, 맞아. 욕망도 성공이나 열차를 탈 수가 있어. 근데 올라가 보니까 해명에 같이 자살해 버려, 권총 자살. 어, 인생 이게 뭐야? 얻을 것도 하고 보니까 이게 인생 아무것도 아니네, 이래가지고 그냥 죽는 거야.
Desire, desire does lead to success, but it’s a path to hell, not heaven. Desire can also lead to success or get you on that train. But once you get there, you end up like Hemingway, committing suicide with a pistol. “What is this life? After achieving everything, I realize life is nothing,” and then they just die.

Reinterpreting Religious Doctrines and Social Norms
Heo Kyung-young often contrasts his teachings with established religious doctrines, particularly Christianity and Judaism. He highlights the difference between focusing on what goes into the mouth (Judaism) versus what comes out of it (Christianity, and his own teaching), emphasizing the importance of words. He also challenges modern hygiene practices, arguing that traditional methods, like grandmothers pre-chewing food for babies, built stronger immunity. This contrarian view on deeply ingrained beliefs and practices is a hallmark of his lectures, aiming to provoke thought and offer alternative explanations.

유대인들은 말이야, 어, 마스야, 뭐야, 어, 대들은 이걸 조심하래. 음식을, 뭐 음식을 무조건 입에 들어가는 걸 중요하지 하라는 거야, 나가는 거는 중요하지가 않대. 그런데 나는 들어가는 걸 중요 자라 그랬나, 나가는 걸 중요 자라 그랬나? 나가는, 나가는 걸 중요시 하라.
Jews, they say to be careful about this. Food, they say to prioritize what goes into your mouth, and what comes out is not important. But did I say what goes in is important, or what comes out? What comes out, I said to prioritize what comes out.

엄마가 손 안 씻어도 음식을 내 몸에 면역이 커져. 그래, 옛날에 엄마가 밥을 입에다 요렇게 꼭 아기들 시골에서 보면 빨아 가지고, 엄마 입에 한번 빤 다음에 싹 입에 넣어 주지, 그냥 넣어 주는 엄마가 없어요.
Even if a mother doesn’t wash her hands, food increases immunity in my body. Right, in the past, mothers in the countryside would chew food for babies, then put it in their mouths after tasting it themselves; no mother just put it in directly.

그 할머니가, 어머니가 입에다 밥을 딱 넣어서 싹 빨아 내 가지고 주는 게, [웃음] 백신이니까. 그러니까 그 어머니들은, 할머니들은 옛날 할머니들은 자식들이 오면 아무리 반가워도 밥을 입에서 이, 가지고 주고 싶은 거야.
Because what the grandmother, the mother, put in her mouth, chewed, and then gave, that was a vaccine. So those mothers, grandmothers, old grandmothers, no matter how happy they were to see their children, they wanted to give them food from their mouths.

The True Nature of the Sun and Sensory Perception
Heo Kyung-young offers a radical theory about the sun, claiming it’s a “living diamond” with a surface temperature of 0 degrees Celsius. The intense heat and light we perceive are, according to him, a result of light particles colliding outside the sun’s core, creating a “plasma storm.” He extends this idea to human perception, arguing that our senses don’t perceive reality directly but rather interpret external stimuli through internal recognition functions. This challenges fundamental scientific and philosophical understandings, presenting a universe where perception is paramount and the physical world is merely an interpretation.

태양은 표면 온도가 0도인데, 태양이 빛이 합성 일어나지. 태양 바깥으로 그 빛이 날아오면서 빛이, 빛이 서로 부딪히지. 거기서 오라가 생겨. 무슨, 거기서 뭐냐, 지금 그들이 이야기하는 거기에서 발생되는 이, 이 빛과 빛의 충돌해서 오라가 생기지. 그게 광이야, 태양 광풍.
The sun’s surface temperature is 0 degrees, but light synthesis occurs. As that light flies out from the sun, light particles collide with each other. An aura is created there. What is it? What they are talking about now, the collision of light with light, creates an aura. That is light, the solar wind.

우리 눈은 실제 사물을 보는 게 아니야. 빛에 의해서 형성된 걸 지금 보고 있는 거야, 알았지? 이거는 우리 눈은 실제 사물을, 소리를 듣는 것도 아니고. 보는 것도 아니야. 그런데 그 광자가 와서 그 파동을 우리 눈이 인식을 하는 것이지, 그 물질을 실제의 우리 물질을 보는 게 아니야.
Our eyes don’t see actual objects. We are seeing what is formed by light, understood? Our eyes don’t actually hear sounds or see objects. But the photons come and our eyes perceive those waves; we are not seeing the actual substance of the material.

그 냄새 못 맞는 놈은 아무리 꽃을 갖다 들여도 이게 뭔지 몰라요. 어, 그렇다니까. 그 인식하는 기능만 고장나 버리면 냄새 없어. 소리를 분석하는 기능만 없으면 소리 없어. 그래서 우리는 시간이 있다, 시간을 인식하고 있지? 눈 때문에 인식하는 거야.
Someone who can’t smell won’t know what it is, no matter how many flowers you bring them. It’s true. If the recognition function breaks down, there’s no smell. If the function to analyze sound is gone, there’s no sound. So we have time, we perceive time, right? We perceive it because of our eyes.

​

What is the core message of Heo Kyung-young’s Sky Palace lecture? He emphasizes that human perception shapes reality, meaning our minds create the experience of things like scent, sound, and even time.

1. Welcome to Sky Palace and the Power of Heo Kyung-young
   The speaker welcomes everyone to Sky Palace, a special place where the energy of the universe gathers, and explains that writing “Heo Kyung-young” on objects or consuming “Bulloyu” (milk with his name/picture) can bring strength and change one’s destiny.

1.1. Sky Palace and its Divine Energy

1. Visitors are welcomed to Sky Palace, a place where the energy of the universe gathers, and stepping on its ground is believed to change one’s luck and destiny .
2. Writing Heo Kyung-young’s name on any substance or consuming “Bulloyu” (milk with his name or picture) is said to prevent decay and strengthen people mentally and physically .
3. The Gwa-Tex energy from Sky Palace, along with Bulloyu, is presented as proof of Heo Kyung-young’s divine power, demonstrating the “unified field” that Einstein sought .
4. Heo Kyung-young, who controls the universe, is holding the 396th Sky Palace event to communicate with people .
5. The audience, including those watching on YouTube, is encouraged to give a big round of applause .

1.2. Flower Offerings and Gratitude

1. Three individuals offer flowers to Heo Kyung-young .

2. Moon Young-sook from São Paulo, Brazil, offers flowers through Ambassador Lee Seok, expressing gratitude for Heo Kyung-young’s love .

3. Lee Ki-soon from Cheonan offers flowers, thanking Heo Kyung-young for blessings, a Sky Palace nameplate, a successful coffee shop, and her daughter’s improved health .

4. Kang Ok-ki, a great angel, offers flowers to celebrate Sky Palace’s first anniversary, expressing gratitude for her song’s success .

5. The Unique Design of Sky Palace’s Gate and Korean Culture
   Heo Kyung-young explains the special design of the Sky Palace gate, which he created, and contrasts traditional Korean doors and living customs with those of Western cultures, highlighting the unique mindset of Koreans.

2.1. The Symbolic Design of Sky Palace’s Gate

1. Heo Kyung-young designed the impressive gate of Sky Palace .
2. The gate features two crosses when viewed from the inside, indicating its special construction .
3. The gate is made from thick pine planks .
4. The design includes two lights on either side and a double cross when fully open .
5. The gate also incorporates two “eyes” that resemble a dragonfly’s eyes, which are described as ultra-precise lasers that see everything .
6. The design includes two circles representing Alpha and Omega, symbolizing infinity .
7. Heo Kyung-young, as a divine being, designed these symbols, including the Omega symbol, which is considered the Omega of Koreans .
8. The gate’s intricate design involves 80 sections on one side, totaling 640 sections, all carefully calculated .
9. This traditional Korean gate is beautiful and not just a simple entrance .
10. The gate’s design, with its double infinity mark and double crosses, signifies that Sky Palace is not a place just anyone can enter .

2.2. Cultural Differences in Door Design and Lifestyle

1. Western doors are typically single, simple panels, whereas Eastern doors are more complex .

2. Traditional Korean homes often had flimsy inner doors that could be easily broken, yet people slept with them closed, implying a culture of trust and avoiding conflict .

3. Unlike Westerners who lock thick doors for security, Koreans historically did not fear enemies, believing that if they committed no wrongs, they had nothing to fear .

4. Commoners’ homes had thin, easily broken doors, which they would even cover with paper to block the wind .

5. Yangban (noblemen) would endure the cold with only a single sheet of paper for a door, demonstrating their unique resilience and trust in fate .

6. This cultural trait shows that Korean ancestors were courageous and entrusted their lives to heaven, believing that if they had sinned, they deserved to die by the sword .

7. The Three “C”s: Chance, Choice, and Challenge
   Heo Kyung-young introduces three important “C” words—Chance, Choice, and Challenge—emphasizing that understanding and utilizing these concepts, especially with divine blessing, is crucial for success and spiritual growth.

3.1. The Importance of Gratitude and the Three “C”s

1. Heo Kyung-young asks the audience to close their eyes and reflect on ten things they are grateful for, especially regarding their connection to Sky Palace .
2. He emphasizes that gratitude should extend to everyone, including those who criticize or oppose them, as even “anti-fans” contribute to growth .
3. He introduces three important “C” words, starting with Chance .
4. He explains that missing opportunities (chances) can lead to failure, citing his own experience of studying diligently despite hardship .
5. He notes that the letter “C” appears seven times in Christianity-related words like “Christian” and “Christmas” .

3.2. Choice and the Path to Heaven

1. The second “C” is Choice, emphasizing the importance of making good decisions .
2. He claims that only by meeting a divine being can one receive true energy, which is infinite and beyond human or solar creation .
3. Therefore, making the right choices and seizing opportunities are crucial .
4. He suggests that receiving his blessing can help people make better choices, such as deciding on a career path .
5. Without divine guidance, people might make wrong choices that lead to financial hardship in old age .

3.3. Challenge and the Journey to Heaven

1. The third “C” is Challenge, which means to bravely face difficulties .

2. He states that humans are challenging the impossible by striving to reach heaven, a place inaccessible to ordinary people .

3. Joining Sky Palace, receiving a nameplate, and getting blessings are all part of this challenge to avoid endless reincarnation on Earth .

4. He reiterates that Chance, Choice, and Challenge are vital, and that divine blessing is necessary to navigate them successfully .

5. He advises against asking for divine intervention in exams or elections, as one should always do their best, but for other matters, angels can provide guidance .

6. The Ephemeral Nature of Material Wealth and Historical Perspectives
   Heo Kyung-young discusses the transient nature of material wealth, comparing it to dust, and then delves into historical and religious differences, particularly between Judaism and Christianity, regarding dietary laws and the importance of words.

4.1. Material Wealth as Dust and the Pyramids of Egypt

1. He explains that material wealth accumulated over a hundred years can vanish like dust or smoke in a single morning, emphasizing its fleeting nature .
2. He uses the example of the ancient Egyptian pyramids, which were scientifically impossible to build at the time, to illustrate the awe-inspiring power that led people to believe in the sun god .
3. The pyramids’ precise alignment with the sun and their mysterious construction made it difficult for people to believe in an unseen God, unlike the tangible evidence of the pyramids .

4.2. Contrasting Jewish and Christian Teachings on Purity

1. He contrasts the Jewish emphasis on dietary laws (“what you eat”) with Christian teachings, which prioritize the words that come out of one’s mouth (“what you say”) .

2. He explains that as Jesus, he taught that what goes into the mouth does not defile a person, but what comes out does, liberating people from strict dietary rules .

3. In contrast, Judaism focuses on carefully selecting food, with many prohibitions .

4. The Wisdom of Traditional Korean Child-Rearing and the Path to Heaven
   Heo Kyung-young praises traditional Korean child-rearing practices, where grandmothers would pre-chew food for babies, as a form of natural vaccination that built strong immunity, and then outlines a spiritual journey from hardship to heaven.

5.1. Traditional Korean Child-Rearing as Natural Vaccination

1. He explains that traditional Korean grandmothers would pre-chew food for babies, mixing it with their saliva, which acted as a natural vaccine, building strong immunity in children .
2. This practice, though seemingly unhygienic by modern standards, transferred antibodies from the elder to the child, making them healthier and improving digestion .
3. He contrasts this with modern children who lack such natural immunity and often suffer from conditions like atopic dermatitis, requiring multiple vaccinations .
4. He asserts that this practice made Koreans the “originators of vaccines” .
5. He concludes that sharing saliva is beneficial for health, despite modern perceptions of hygiene .

5.2. The Spiritual Journey: From Hardship to Heaven

1. He explains a sequence of human experiences: Hwan-ran (chaos/disorder), Go-nan (hardship/poverty), In-nae (patience/endurance), Yeon-dan (refinement/training), and then a choice between So-mang (hope) or Yok-mang (desire) .

2. Hwan-ran (chaos) leads to Go-nan (hardship), which then requires In-nae (patience) and Yeon-dan (refinement) .

3. At the stage of refinement, people face a crossroads: choosing So-mang (hope) leads to success and heaven, while Yok-mang (desire) leads to a hollow success and ultimately despair .

4. He uses the example of Ernest Hemingway, who achieved great literary success but committed suicide due to a sense of emptiness, having pursued only worldly desires without spiritual fulfillment .

5. Meeting Heo Kyung-young at this stage would have given Hemingway So-mang (hope) and a path to heaven, preventing his despair .

6. He warns that pursuing Yok-mang (desire) can lead to success but ultimately to self-destruction through addiction or suicide, as seen in those who have everything but lack spiritual purpose .

7. He differentiates Yok-mang as an upward-moving desire and So-mang as a downward-moving hope that leads to heaven .

8. He recounts a story of a rich young man who was told to give up his wealth and follow him to achieve true spiritual alignment .

9. Addressing Complex Questions: Prophecy, Science, and Social Issues
   Heo Kyung-young answers various questions, including those about biblical prophecy, scientific theories on the sun, and regional discrimination in Korea, offering his unique interpretations and insights.

6.1. Prophecy of the Millennium Kingdom and Jesus’ Disciples

1. He addresses a question about the Millennium Kingdom and the Maitreya Dragon Flower World, stating that these events will occur after his arrival .
2. He references John 6:66-71, explaining that many of Jesus’ disciples left him when he declared himself divine, leaving only the twelve apostles .
3. He claims that as Jesus, he knew Judas would betray him and that his declaration of divinity caused many to abandon him, viewing it as blasphemy .
4. He explains that he now comes with more power than Jesus had, which is why people do not abandon him when he declares his divinity .
5. He recounts how Jesus’ disciples, including Judas, became disillusioned when Jesus’ followers dwindled and money became scarce, leading to Judas’s betrayal .
6. The breaking of the alabaster jar by Mary, anointing Jesus’ feet, was the final trigger for Judas’s betrayal, as it was seen as a waste of money when they were struggling .
7. He clarifies that Mary’s act was a preparation for Jesus’ death, which the disciples only understood after his crucifixion .

6.2. Scientific Theories on the Sun and the Nature of Perception

1. He challenges the scientific theory that the sun is made of hydrogen and helium undergoing nuclear fusion without oxygen, arguing that such a massive fusion would cause an immediate explosion, unlike the sun’s stable state .
2. He asserts that the sun is a raw diamond with a surface temperature of 0 degrees Celsius, and the intense heat and light (plasma) observed are caused by the collision of light particles outside the diamond .
3. He explains that the sun’s light, like a convex lens, generates extreme heat when it converges, but the diamond itself remains cold .
4. He mentions that Earth’s atmosphere has eight layers, including the ionosphere, which protect against the sun’s powerful radiation, and these layers were created by Sky Palace engineers .
5. He states that scientists cannot measure the sun’s internal temperature because they cannot penetrate the extreme heat of its outer layers .
6. He explains that our senses (sight, hearing, smell) do not perceive reality directly but rather interpret external stimuli through internal recognition functions .
7. For example, smells are chemical signals that our nasal membranes interpret and send to the brain, which then identifies them as pleasant or unpleasant .
8. If these internal recognition functions are damaged, a person cannot perceive smells, sounds, or even time, demonstrating that our minds create our reality (일체유심조 – everything is created by the mind) .

6.3. Regional Discrimination in Korea: The Case of Jeolla Province

1. He explains that discrimination against Jeolla Province (Honam region) began during the Joseon Dynasty, when kings were secretly advised not to appoint officials from the region due to their strong, rebellious spirit .
2. He notes that King Taejo (Yi Seong-gye), the founder of the Joseon Dynasty, was from Jeonju (in Jeolla Province) and therefore understood and feared the strong character of his own people .
3. The region’s fertile plains led to many wealthy landowners and a large tenant farmer population, which could easily mobilize into a powerful force, as seen in the Donghak Peasant Revolution .
4. He mentions that the Bocheon-gyo religion, with 7 million followers (a significant portion of the Korean population at the time), had its headquarters in Honam .
5. The Japanese colonial government, fearing the power of Bocheon-gyo, dismantled its headquarters and used its materials to build Jogyesa Temple, effectively suppressing the movement .

6.4. The Nature of Sin and Divine Perspective

1. He explains that divine light (Gwangchae) can enter anyone, including sinners, though its effect might be less pronounced on those who have committed many wrongs .

2. He states that from a divine perspective, sin is not judged by human laws but by the intentions of the heart .

3. He compares this to a parent’s love for a child, where a child’s wrongdoing is seen through the lens of love, not just as a crime .

4. He suggests that excessive condemnation of sexual acts, which are part of human instinct for reproduction, contributes to low birth rates .

5. He uses the parable of the prodigal son to illustrate how a father’s love transcends judgment, emphasizing that God views humans with love, not just as sinners .

6. Therefore, to receive higher blessings, one must align with the divine perspective of love and understanding .

7. Testimonials of Healing and Transformation
   Several individuals share their personal experiences of healing, transformation, and positive changes attributed to Heo Kyung-young’s divine power and teachings.

7.1. Healing and Recovery

1. Hong Sook-hee, a caregiver from Busan, shares the story of a patient who was critically ill and not expected to live long .
2. After Hong Sook-hee met the patient and gave them Bulloyu and received a phone call from Heo Kyung-young, the patient’s condition dramatically improved .
3. The patient’s blood pressure, oxygen levels, and skin improved, and the foul odor from their body disappeared after two months of consuming Gwangcheon-su (divine water) .

7.2. Plant Growth and Miraculous Openings

1. Jeong Gyeong, an angel from Bukdaegu, recounts how a window screen that had been stuck for a year opened easily after she attached a sticker with Heo Kyung-young’s picture and name to it .
2. She also describes how two dying trees on her veranda revived and flourished after she wrote “Heo Kyung-young” on them, transforming her veranda into a lush garden .

7.3. Instant Healing from Severe Pain

1. Choi Hyang-ran from Paju, Gyeonggi Province, describes experiencing severe abdominal pain after eating raw oysters and banana smoothie .
2. After trying various remedies without success, she called Heo Kyung-young directly, and immediately after he told her to “get well,” her pain completely disappeared, allowing her to sleep peacefully .
3. She expresses immense gratitude for the healing and the many blessings she has received .

7.4. Long-Term Health Improvement

1. Kim Ok-nyeon from Melbourne, Australia, shares that after receiving a blessing in August 2021, her chronic stomach issues, which had prevented her from eating for two years, improved .

2. She also participated in election campaigns in December and continues to experience overall health improvement, living with constant gratitude .

3. Sky Palace Promotional Songs and Final Remarks
   The event concludes with several promotional songs for Sky Palace, followed by Heo Kyung-young’s final remarks, where he reiterates the unique truths shared during the lecture and expresses gratitude.

8.1. Sky Palace Promotional Performances

1. The event features four promotional songs for Sky Palace, performed by Pia, Kang Ok-ki, Kim Ji-hyun, and Shin Seong .
2. Kang Ok-ki, a great angel, receives an “Artist of the Year” award for her song “Daebak Natne, Haneulgung” (Sky Palace Hit the Jackpot), which cleverly incorporates Sky Palace themes .
3. The performances include energetic dances and creative costumes, which Heo Kyung-young praises as artistic and inspiring, encouraging the audience to maintain a youthful spirit .

8.2. Concluding Remarks and Gratitude

1. Heo Kyung-young concludes the lecture by emphasizing the value of the unique truths shared, such as the nature of the sun as a raw diamond, the conflict between Christianity and Judaism, and the truth behind regional discrimination in Jeolla Province .
2. He expresses gratitude to the audience for their participation and encourages them to continue their journey toward heaven .

Philosophical and Strategic English Terminology for Huh Kyung Young’s Teachings

신인 (神人): God-man, Divine Human, Celestial Being
하늘궁 (Sky Temple): Celestial Sanctuary, Divine Abode, Spiritual Nexus
십승지지 (十勝之地): Land of Ten Victories, Propitious Ground, Sacred Haven
우영지 (優營地): Superior Dwelling Place, Optimal Settlement, Blessed Land
블로 (不老): Immortality, Eternal Youth, Agelessness
동일장 (同一場): Unified Field, Grand Unification, Universal Field
난화분 (蘭花盆): Orchid Pot, Floral Offering, Symbol of Gratitude
백궁 명패 (白宮銘牌): White Palace Plaque, Celestial Registry, Divine Recognition
섭리 (攝理): Divine Providence, Cosmic Order, Guiding Principle
십자가 (十字架): Cross, Crucifix, Emblem of Sacrifice/Redemption
무한대 (無限大): Infinity, Boundlessness, Limitlessness
오메가 (Omega): Omega, The End, Ultimate Point
찬스 (Chance): Opportunity, Fortuity, Propitious Moment
초이스 (Choice): Selection, Decision, Option
챌린지 (Challenge): Endeavor, Quest, Ordeal
축복 (祝福): Blessing, Benediction, Divine Favor
감사 묵상 (感謝默想): Gratitude Meditation, Reflective Appreciation, Contemplative Thankfulness
안티 (Anti): Opponent, Critic, Adversary
팔고 (八苦): Eight Sufferings, Octuple Afflictions, Fundamental Sorrows
애별리고 (愛別離苦): Suffering of Separation from Loved Ones, Parting Grief, Affliction of Loss
원증회고 (怨憎會苦): Suffering of Meeting Those One Hates, Aversion’s Anguish, Burden of Dislike
오온성고 (五蘊盛苦): Suffering of the Five Aggregates, Burden of Existence, Affliction of Form
생고 (生苦): Suffering of Birth, Natality’s Pain, Inception’s Anguish
사고 (死苦): Suffering of Death, Mortality’s Sting, Demise’s Distress
노고 (老苦): Suffering of Old Age, Senescence’s Sorrow, Aging’s Ache
병고 (病苦): Suffering of Illness, Sickness’s Strain, Disease’s Distress
낙서 (洛書): Lo Shu Square, River Chart, Ancient Cosmic Diagram
하도 (河圖): Yellow River Map, He Tu, Ancient Cosmic Diagram
정역 (正易): Corrected I Ching, Righteous Change, Rectified Divination
천년 왕국 (千年王國): Millennial Kingdom, Golden Age, Era of Peace
미륵 용화 시대 (彌勒龍華時代): Maitreya’s Dragon Flower Era, Age of Maitreya, Future Buddha’s Reign
개벽 (開闢): Creation of Heaven and Earth, Cosmic Opening, Epochal Transformation
심판주 (審判主): Judge, Arbiter, Divine Adjudicator
암흑 에너지 (暗黑에너지): Dark Energy, Obscure Force, Unseen Power
물질 양자 (物質量子): Matter Quantum, Subatomic Particle, Fundamental Constituent
전자기장 (電磁氣場): Electromagnetic Field, Unified Force Field, Energetic Domain
우두 (牛痘): Cowpox, Vaccinia, Bovine Pox
천연두 (天然痘): Smallpox, Variola, Pustular Disease
상씨름 (相씨름): Cosmic Wrestling Match, Ultimate Confrontation, Final Showdown
병겁 (病劫): Calamity of Disease, Epidemic Catastrophe, Plague Era
종주국 (宗主國): Originator Nation, Leading Country, Pioneer State
환란 (患亂): Calamity, Turmoil, Tribulation
고난 (苦難): Hardship, Adversity, Suffering
전란 (戰亂): War, Conflict, Belligerence
동란 (動亂): Civil Unrest, Disturbance, Commotion
재난 (災難): Disaster, Catastrophe, Calamity
혼란 (混亂): Chaos, Confusion, Disorder
연단 (鍊丹): Refinement, Tempering, Spiritual Alchemy
인내 (忍耐): Patience, Endurance, Fortitude
소망 (所望): Hope, Aspiration, Expectation
욕망 (慾望): Desire, Craving, Ambition
상향성 (上向性): Upward Tendency, Ascending Nature, Progressive Inclination
하향성 (下向性): Downward Tendency, Descending Nature, Regressive Inclination
덕본재말 (德本財末): Virtue as Root, Wealth as Branch; Prioritizing Virtue over Materialism; Ethical Foundation
근본 무명 (根本無明): Fundamental Ignorance, Primal Delusion, Root Obscurity
본말 전도 (本末顚倒): Reversal of Priorities, Upside-Down Values, Misplaced Emphasis
추수 (秋收): Harvest, Gathering, Reaping
윤회 졸업 (輪廻卒業): Graduation from Reincarnation, Cycle’s End, Liberation from Samsara
부자유친 (父子有親): Affectionate Relationship between Father and Son, Filial Piety, Familial Harmony
진사년 (辰巳年): Year of the Dragon and Snake, Auspicious Period, Prophetic Time
미륵 (彌勒): Maitreya, Future Buddha, Benevolent One
오감 (五感): Five Senses, Sensory Perception, Quintuple Faculties
일체유심조 (一切唯心造): All is Created by Mind, Mind-Only Doctrine, Consciousness as Creator

십승지지(十勝之地) – (십(十)-ten, 승(勝)-victory, 지(地)-land)
우영지(牛盈地) – (우(牛)-ox, 영(盈)-full, 지(地)-land)
신인(神人) – (신(神)-god, 인(人)-human)
동일장(同一場) – (동(同)-same, 일(一)-one, 장(場)-field)
난화분(蘭花盆) – (난(蘭)-orchid, 화(花)-flower, 분(盆)-pot)
섭리(攝理) – (섭(攝)-govern, 리(理)-principle)
무한대(無限大) – (무(無)-no, 한(限)-limit, 대(大)-great)
일즉일체(一卽一切) – (일(一)-one, 즉(卽)-is, 일체(一切)-all)
다일(多一) – (다(多)-many, 일(一)-one)
애굽(埃及) – (애(埃)-dust, 급(及)-reach)
피라미드(金字塔) – (금(金)-gold, 자(字)-character, 탑(塔)-tower)
태양신(太陽神) – (태양(太陽)-sun, 신(神)-god)
금자(禁字) – (금(禁)-prohibit, 자(字)-character)
윤리(倫理) – (윤(倫)-ethics, 리(理)-reason)
극과극(極과極) – (극(極)-extreme, 과(과)-and, 극(極)-extreme)
면역(免疫) – (면(免)-avoid, 역(疫)-epidemic)
항체(抗體) – (항(抗)-resist, 체(體)-body)
종주국(宗主國) – (종(宗)-ancestor, 주(主)-master, 국(國)-country)
환란(患亂) – (환(患)-misfortune, 란(亂)-chaos)
고난(苦難) – (고(苦)-suffering, 난(難)-difficulty)
전란(戰亂) – (전(戰)-war, 란(亂)-chaos)
동란(動亂) – (동(動)-move, 란(亂)-chaos)
재난(災難) – (재(災)-disaster, 난(難)-difficulty)
혼란(混亂) – (혼(混)-mix, 란(亂)-chaos)
피폐(疲弊) – (피(疲)-tired, 폐(弊)-harm)
연단(鍊鍛) – (련(鍊)-refine, 단(鍛)-forge)
인내(忍耐) – (인(忍)-endure, 내(耐)-bear)
소망(所望) – (소(所)-that which, 망(望)-hope)
욕망(慾望) – (욕(慾)-desire, 망(望)-hope)
상향성(上向性) – (상(上)-up, 향(向)-direction, 성(性)-nature)
하향성(下向性) – (하(下)-down, 향(向)-direction, 성(性)-nature)
덕본재말(德本財末) – (덕(德)-virtue, 본(本)-root, 재(財)-wealth, 말(末)-end)
병란(病亂) – (병(病)-disease, 란(亂)-chaos)
낙서(洛書) – (낙(洛)-Luoshui River, 서(書)-book)
하도(河圖) – (하(河)-Yellow River, 도(圖)-map)
후천(後天) – (후(後)-after, 천(天)-heaven)
양수(兩手) – (양(兩)-two, 수(手)-hand)
부자유친(父子有親) – (부(父)-father, 자(子)-son, 유(有)-have, 친(親)-affection)
진사년(辰巳年) – (진(辰)-dragon, 사(巳)-snake, 년(年)-year)
미륵용화세계(彌勒龍華世界) – (미륵(彌勒)-Maitreya, 용화(龍華)-dragon flower, 세계(世界)-world)
신성모독(神聖冒瀆) – (신성(神聖)-sacred, 모독(冒瀆)-blasphemy)
전리층(電離層) – (전(電)-electric, 리(離)-separate, 층(層)-layer)
대류권(對流圈) – (대류(對流)-convection, 권(圈)-sphere)
성층권(成層圈) – (성층(成層)-stratification, 권(圈)-sphere)
자기(磁氣) – (자(磁)-magnet, 기(氣)-energy)
전파(電波) – (전(電)-electric, 파(波)-wave)
일체유심조(一切唯心造) – (일체(一切)-all, 유(唯)-only, 심(心)-mind, 조(造)-create)
안이비설신의(眼耳鼻舌身意) – (안(眼)-eye, 이(耳)-ear, 비(鼻)-nose, 설(舌)-tongue, 신(身)-body, 의(意)-mind)
오감(五感) – (오(五)-five, 감(感)-sense)
간병(看病) – (간(看)-watch, 병(病)-illness)
광천수(鑛泉水) – (광(鑛)-mineral, 천(泉)-spring, 수(水)-water)
본말전도(本末顚倒) – (본(本)-root, 말(末)-branch, 전도(顚倒)-reverse)