6707081085 How to Marry Well, Avoid Divorce, and Eliminate Political Strife

Topic	Marriage, divorce, and political strife
Key Themes	Societal issues, economic problems, spiritual guidance, and the speaker’s proposed solutions

Character Profiles

허경영 (Mr.Huh) | Lecturer | Presents solutions for societal issues, marriage, and divorce, claiming to be a divine figure with unique abilities.
문재인 (Moon Jae-in) | President | Mentioned in the context of political and economic issues, specifically regarding unemployment and national egoism.
트럼프 (Trump) | President | Mentioned in the context of national egoism and trade disputes with South Korea.
이재용 (Lee Jae-yong) | Businessman | Mentioned as an example of a high-profile individual subjected to legal proceedings without a final verdict.
박근혜 (Park Geun-hye) | Former President | Mentioned as an example of a high-profile individual subjected to legal proceedings without a final verdict.
도올 선생 (Do-ol Teacher) | Scholar | Proposed as a debate opponent for Mr.Huh on topics like increasing divorce rates.
효봉 스님 (Hyobong Monk) | Former Judge | Mentioned as a judge who once sentenced an innocent person to death, highlighting flaws in the justice system.
퇴계 이황 (Toegye Yi Hwang) | Scholar | Historical figure known for his “외경사상” (reverence for heaven) and respect for others.
율곡 (Yulgok) | Scholar | Mentioned in contrast to Toegye Yi Hwang regarding philosophical views on Yin and Yang.

Scene-by-Scene Summary

#1 (00:00:00) Introduction and Traffic Issues

The speaker notes the hot weather but finds the indoor environment cool .
A crane accident caused a two-hour traffic jam in Seoul .
Demonstrations against President Moon Jae-in are also occurring in Jongno 5-ga .
The police allowed the speaker’s car through due to his lecture schedule .
The speaker empathizes with construction workers in the heat .
He criticizes the time wasted due to the accident .

#2 (00:00:16) Reflection on Ancestors’ Hardship

The speaker reminds the audience of the hardships endured by their ancestors, such as working in Saudi Arabia and German coal mines .
He describes the harsh conditions, including extreme heat and dust, where even Seoul National University graduates worked as miners to earn foreign currency .
He suggests that complaining about the heat is a luxury compared to their ancestors’ struggles .
He contrasts the seasonal clothing of modern youth with the simpler attire of previous generations .
He emphasizes that laziness and sensitivity to heat are boundless .

#3 (00:00:35) The Three Types of Filial Piety

The speaker discusses the three types of filial piety: honoring parents while alive, honoring them after death, and supporting them in their old age .
He describes parents working tirelessly in fields under extreme heat, often collapsing from anemia .
He asserts that complaining about the heat is disrespectful to such parents .
He concludes that remembering parents’ sacrifices makes one forget their own discomfort .
He defines luxury as a state of mind, like complaining about heat or cold .
He mentions construction workers toiling in the heat, reinforcing his point about luxury .
He humorously recounts a conversation about people “dying” from the heat, with six reported deaths .

#4 (00:01:01) Economic Critique of Long Holidays

The speaker outlines the upcoming ten-day Chuseok holiday .
He notes that wealthy individuals are booking flights, leading to a shortage of tickets .
He criticizes the 30 trillion won (30 billion USD) spent annually by Koreans on overseas travel, which equals the nation’s export earnings .
He highlights the 40 billion USD spent on oil imports and the 30 billion USD on overseas travel, indicating a struggling economy .
He points out a 10 billion USD annual trade deficit with Japan, equivalent to the entire annual income of Korean farmers .
He suggests that Japan benefits significantly from this trade imbalance .
He concludes that long holidays, while beneficial for workers, lead to a massive outflow of national wealth .
He announces his lecture schedule, noting he will not take a break during the holiday .

#5 (00:01:18) Importance of Posture and Spinal Health

The speaker instructs the audience to sit upright and not lean back in their chairs .
He explains that leaning damages the spine, which has 24 vertebrae .
He contrasts Korean women, who often suffer from spinal problems due to leaning on sofas and chairs, with Japanese women, who maintain good posture by kneeling .
He emphasizes that good posture strengthens the back muscles .
He states that proper posture is crucial for listening to his lecture .

#6 (00:02:21) Marriage, Divorce, and Political Strife

The speaker addresses the high rates of suicide and divorce in Korea, attributing them to political strife and economic reasons .
He claims that a “political messiah” who can solve these economic issues is awaited globally .
He mentions international scholars predicting a Korean leader who will resolve national egoism, citing examples like Trump and Moon Jae-in’s conflicts over unemployment .
He asserts that current leaders only cause conflict for their own nations .
He claims his appearance would end political strife and national egoism .
He highlights global suffering, with 250 million people dying of starvation annually, while Koreans indulge in alcohol and complain about heat .
He states that national egoism is leading humanity to its demise .
He criticizes the current political system where people work hard but gain little, unlike in Park Chung-hee’s era .
He blames political infighting for the public’s suffering .

#7 (00:03:00) The Nature of Body and Soul

The speaker explains the concept of “일시무시” (beginning without beginning) from Cheonbugyeong, relating it to the body and soul .
He states that the body has a beginning (birth), but the soul is infinite .
He emphasizes the preciousness of human existence .
He mentions Bill Gates, Steve Jobs, and Jeff Bezos dropping out of Harvard because they found traditional education lacking .
He contrasts traditional exam questions with a hypothetical Harvard question: “What was your relationship with your parents in a past life?” .
He compares Christianity’s emphasis on faith with Buddhism’s emphasis on doubt .
He argues that questioning biblical stories would undermine faith .
He reiterates that Buddhism encourages doubt and self-realization .
He criticizes the current Korean college entrance exam (Suneung) for not fostering critical thinking .
He mentions a potential debate with Do-ol Teacher on the rising divorce rate .
He concludes that the soul is infinitely old, having gone through countless cycles of reincarnation .

#8 (00:04:00) The Journey of the Soul and Human Conception

The speaker explains that among 500 million sperm, only one or two succeed in fertilization, with the rest becoming spirits .
He describes these “soul candidates” waiting for their chance to be born, sometimes influencing men to marry .
He notes the increasing number of men over forty who remain unmarried, causing anxiety for these waiting souls .
He emphasizes that successful conception is a miracle, and meeting him is another rare event .

#9 (00:04:20) Kidney Function and Sweat Glands

The speaker explains that kidneys filter blood to produce urine .
He compares sweat glands to miniature kidneys, filtering water instead of blood to produce sweat .
He states that extreme grief, like losing a child, can cause “blood sweat,” indicating kidney damage .
He notes that vital organs like the pancreas and spleen are located behind the ribs for protection .
He advises sleeping on a warm surface to heal ailments and avoid cold surfaces to prevent illness .
He reiterates that sweat glands are like tiny kidneys .
He states that sweating is a sign of health and happiness .
He contrasts this with parents who “sweat blood” from their pores due to worry for their children .
He advises thinking of ancestors’ sacrifices to feel cool .

#10 (00:05:10) Red Blood Cells and Emotional Impact

The speaker explains that kidneys filter red blood cells, returning them to the body while expelling water as urine .
He states that 2 million red blood cells are created and die every second .
He claims that during marital arguments, red blood cell production stops, leading to their destruction and causing headaches .
He links anger and heat to increased blood pressure and “anger control disorder,” where people see objects as weapons .
He asserts that calling his name improves red blood cell production and purifies blood, making faces whiter .
He describes how calling his name transforms red blood cells from clumped to grape-like, allowing them to flow rapidly .
He claims that arguing with someone who calls his name will result in the arguer losing .

#11 (00:06:00) The “Fake Pill” for Marital Harmony

The speaker introduces a “fake pill” (placebo effect) to prevent marital arguments .
He suggests giving spouses a pill to dissolve in their mouths during arguments .
He reveals the pill is just flour, but the act of dissolving it prevents immediate conflict .
He claims this can prevent violent incidents .
He notes that men forget arguments quickly, but women carry the emotional burden for decades, leading to depression and hormonal imbalances .
He emphasizes the need to learn how to marry well and avoid divorce .
He suggests that the “fake pill” method helps control anger temporarily .
He encourages the audience to speak loudly, like in Marine training, especially in hot weather .

#12 (00:06:40) The President’s Role in National Spirit

The speaker suggests that if the president sent birthday cakes and cash gifts to every citizen, it would boost national morale .
He envisions a system where the president sends gifts with the “Sky Palace” (하늘궁) mark, fostering a sense of care and encouraging citizens to contribute to the nation .
He identifies youth unemployment as a major societal problem .
He recounts a man’s concern about housewives working as karaoke hostesses due to lack of employment .
He acknowledges the severity of the issue and the man’s discomfort .
He criticizes President Moon Jae-in’s 10 trillion won supplementary budget for youth employment as insufficient .
He lists other employment issues: non-regular workers, unemployed individuals in their 40s and 50s, and early retirees .
He claims to have a solution to these problems .
He predicts that current politicians will only cause conflict and protests .
He states that if he were to lead, the nation’s problems would be resolved .
He reiterates the man’s concern about housewives’ employment, linking it to his frequent karaoke visits .
He argues that a true leader would solve these fundamental issues, ensuring everyone has enough resources .
He criticizes politicians who build lavish villas while citizens struggle .
He promises to eliminate national and individual egoism and fulfill people’s wishes .
He attributes economic problems to flawed capitalism .

#13 (00:07:28) The Three Absences of Jeju Island and Political Corruption

The speaker mentions the “three abundances” (삼다) of Jeju Island: women, stones, and wind .
He then introduces the “three absences” (삼무): no thieves, no fences, and no beggars .
He links the absence of thieves to good governance, implying that political corruption leads to more crime and fences .
He claims that if he were president, with a national dividend of 1.5 million won per person (3 million per couple), there would be no thieves, fences, or beggars .
He argues that political infighting and poor wealth distribution cause marital conflicts and divorce .
He asserts that only his presidency, with national dividends, can prevent divorce and eliminate societal ills .
He blames national problems on lawmakers who prioritize party interests over public welfare .
He advocates for an independent political system without parties, where politicians serve the people .
He claims to understand these issues and proposes sending corrupt politicians to a “spiritual education camp” near a special forces training ground .
He states that all leaders would undergo this rigorous education .

#14 (00:08:30) Filial Piety and Marriage Guidance

The speaker connects his “spiritual education camp” to the concept of filial piety, suggesting it would ensure parents receive top-tier care without financial burden on their children .
He claims to be an expert in successful marriages, stating that calling his name makes dating easier and women appear .
He asserts that he will unify the world, not by conquering land, but by establishing a world federation .
He explains that this unification would eliminate international competition while allowing local governments to compete constructively .
He states that as world emperor, he would collect taxes globally and use the immense funds to aid weaker nations .
He argues that this system would eliminate the need for military spending, as weapons are currently produced and discarded without being used .
He points out that South Korea is the largest buyer of US weapons, making it a “blood ally” .
He mentions the THAAD missile defense system as another example of US weapon sales to Korea .
He explains that Walker Hill is named after a US general who died in the Korean War .
He also mentions Achasan Mountain as a historical battleground where generals died, including Ondal .

#15 (00:09:39) Global Language and Korean Alphabet

The speaker predicts that Korean (Hangul), English, and Chinese characters (Hanja) will become global languages .
He claims that 80% of Chinese people are illiterate in Hanja, which is 65 times slower than Hangul for messaging .
He states that many Chinese are learning Hangul to send messages due to its ease and speed .
He explains that Hangul’s structure reflects the “Cheonbugyeong” (천부경) concepts of heaven, earth, and humanity .
He analyzes his own name, “허경영” (Mr.Huh), showing how the characters incorporate multiple “heaven” elements, signifying his divine origin .
He claims that Hangul’s unique structure, where characters like “목” (mok, meaning “neck” or “connection”) consistently relate to “connection” in Hanja, proves a single creator for both .
He further analyzes the character “허” (heo), linking it to “permission” and “heaven,” reinforcing his divine connection .
He asserts that understanding Hangul makes learning Hanja easy .
He proposes using Hangul to unify the world .
He analyzes the characters in his name “경” (kyung) and “영” (young), finding multiple “heaven” elements, further supporting his divine connection .
He states that his appearance marks the beginning of world peace and judgment .

#16 (00:11:40) Political Waste and Judicial System Critique

The speaker suggests that political waste, like “garbage” from the National Assembly, should be sent to a “spiritual education camp” for recycling .
He claims his words determine the fate of future generations .
He criticizes the Korean legal system for publicly shaming individuals like Lee Jae-yong and Park Geun-hye by handcuffing them before a final verdict, causing international embarrassment .
He urges people to be aware of these injustices .
He questions the practice of detaining individuals before their guilt is definitively proven .
He states that he does not condone such violations of legal principles .
He promises that as president, he would replace imprisonment with fines and abolish pre-trial detention .
He emphasizes the preciousness of human life and the possibility of error in judgment .
He criticizes the lack of respect for former presidents .
He highlights cases where individuals were imprisoned but later found innocent, questioning who compensates them for their damaged reputation .
He asserts that only Supreme Court judges should determine guilt .
He condemns the current legal system’s treatment of individuals like Park Geun-hye .
He promises to abolish pre-trial detention and the “custody review system” (구속적부심) for all but violent criminals caught in the act .
He cites the case of Hyobong Monk, a former judge who sentenced an innocent person to death, to illustrate the fallibility of the justice system .
He argues that such reforms are necessary for future generations .

#17 (00:13:09) Marriage, Divorce, and Reincarnation

The speaker states he will teach how to marry well, but not how to divorce well .
He mentions the “Cheonbugyeong” (천부경) and other ancient texts like “낙서” (Nakseo), “하도” (Hado), and “정력” (Jeongnyeok) as containing prophecies of his arrival .
He briefly touches upon “삼일신고” (Samil Singo) and “참전개경” (Chamjeon Gaegyeong), noting their different sections and teachings .
He explains that if a woman feels no sexual attraction to her husband, it might be because he was her father in a past life .
He states that couples meet through karmic connections spanning thousands of years .
He gives an example of a son born a genius to uneducated parents, attributing it to the parents’ past kindness to a talented child .
He warns against judging or disrespecting spouses, as they might be family members from past lives .
He suggests that past actions in war, like killing, can lead to karmic retribution in future lives, with victims returning as one’s children .
He claims his arrival is not accidental, but to help people .
He describes marital relationships as starting with “coincidence” (우연), becoming “connection” (인연), then “destiny” (필연), and finally “blood ties” (혈연) .
He argues that even after divorce, the karmic connection remains .
He gives an example of a lazy wife being one’s mother in a past life, implying that one should not argue but accept the karmic debt .
He reiterates the Harvard exam question about past life relationships with parents, contrasting it with simple Korean math problems .

#18 (00:14:15) DNA, Cells, and His Divine Connection

The speaker states that human cells, numbering 100 trillion, remember him .
He claims that his name or image makes cells become round and strong, like magnets aligning .
He explains that each cell has 46 chromosomes (23 pairs), totaling 4,600 trillion chromosomes in the body .
He further states that each chromosome contains 40,000 DNA strands, resulting in 1.84 x 10^17 DNA strands in the body .
He claims that if all the DNA in the body were unraveled, it would stretch to the sun and back 500 times (1,000 times the distance to the sun) .
He emphasizes the vastness of human DNA .
He introduces ancient Korean numerical terms like “양” (yang), “구” (gu), “간” (gan), “정” (jeong), “재” (jae), “항아라” (hangara), “불” (bul), and “무” (mu), which represent increasingly large numbers, culminating in “무량수” (muryangsu), meaning infinite .
He states that the 9,200 “냥” (nyang) of genetic material in the body is an immense quantity .
He claims that merely looking at him or saying his name instantly restores and strengthens one’s genetic material .
He compares this to plugging in an electrical cord, activating one’s “백회” (baekhoe, a spiritual energy point) .
He states that calling his name opens the baekhoe, and it closes when one engages in mundane activities, requiring repeated calls or viewing his photo .
He claims this brings good fortune and health .
He humorously explains his presence on Earth as a divine being who came to check on his “crops” (humanity) because he was bored in heaven .
He notes that people don’t know how to open their baekhoe .

#19 (00:15:47) The Five Elements and His Role in Global Harmony

The speaker explains the “하도” (Hado) diagram of the five elements (wood, fire, earth, metal, water), where “토” (earth) represents him .
He states that without “토” (earth), the transition from summer (fire) to autumn (metal) would be destructive .
He connects the numbers 1 and 10 to his arrival, forming “11” .
He claims that his arrival during the transition from summer to autumn prevents disaster .
He asserts that his name, “허” (Heo), represents “토” (earth) .
He claims to prevent wars between Korea, China, and Japan by mediating and bringing them to him, then sending them back harmoniously .
He compares himself to the Messiah, whom Jews awaited for 4,000 years but failed to recognize, instead crucifying Jesus .
He predicts that people will similarly fail to recognize him and call him crazy .
He states he doesn’t care about such criticisms and focuses on his mission .
He claims to heal people and perform miracles, which humans cannot do .
He emphasizes that understanding “하도” is necessary to recognize him .
He states that “Cheonbugyeong” (천부경) prophesies his arrival and the changing climate .
He explains that Earth is a living entity created for humanity, but humanity cannot survive without Earth .
He criticizes people for not recognizing him, the “owner” of Earth .
He distinguishes between a fake owner, who gets angry when challenged, and a real owner, who remains calm .

#20 (00:17:00) Truth, Providence, and Global Unity

The speaker discusses “삼일신고” (Samil Singo), specifically the “진리훈” (Jilli-hun, Truth Teaching), which teaches how to love on Earth .
He states that “섭리” (seopri, providence) is higher than “진리” (jilli, truth) and is found in “참전개경” (Chamjeon Gaegyeong) .
He reiterates the need to abolish national egoism .
He highlights the “세계운” (Segye-un, World Teaching) in “참전개경,” which calls for unifying the world into one family .
He argues that creating nations leads to war and the need for weapons .
He criticizes the failure of wealth distribution, which creates divisions and poverty .
He claims that missionaries cannot save starving children without his intervention .
He states that “세계운” means unifying the world with truth, creating a “제세이화” (Jese-ihwa, world of harmony) .
He references Toegye Yi Hwang’s “외경사상” (oegyeong-sasang, reverence for heaven), which emphasizes respecting others and fearing heaven to uphold morality .
He contrasts Toegye’s philosophy with Yulgok’s, noting their different views on Yin and Yang .
He explains that “삼일신고” is about “교화훈” (gyohwa-hun, teaching and transformation), “참전개경” is about “치화경” (chihwa-gyeong, governing the world), and “천부경” is about “조화문” (johwa-mun, harmony) .
He defines “천부경” as the “path of heaven,” “삼일신고” as the “path of earth,” and “참전개경” as the “path of humanity” .
He explains that “참전개경” teaches virtues like sincerity, trust, love, help, and understanding karma .
He advises divorcing couples to consider these virtues, to be patient, and to part amicably .
He warns that escaping a difficult relationship now will only lead to a worse one in the next life .
He uses the proverb “better to get hit first” to suggest enduring current hardships to clear karmic debt .
He recounts stories of dying women refusing to be buried next to their husbands, illustrating extreme marital discord .
He concludes that “how to not divorce” is the same as “how to divorce well,” emphasizing amicable separation .
He advises couples to be generous with assets during divorce .
He states that divorce is not inherently bad, but should be handled gracefully .
He explains that divorcing individuals are often separating from past-life family members .

#21 (00:19:37) Marriage, Family Values, and Sky Palace Expansion

The speaker identifies financial issues as the primary reason young people avoid marriage .
He claims that his national dividend of 1.5 million won would solve this problem .
He humorously suggests that many unmarried people are waiting for him to become president .
He promises to take responsibility for this delay .
He advises applying the “성신애지 화복봉” (seongsin-aeji hwabok-bong) principles (sincerity, trust, love, help, karma) to marriage .
He recounts traditional customs where a wife returning from her parents’ home after childbirth was greeted with the same respect as a new bride, emphasizing sincerity .
He mentions his hometown, Jinju Jisumyeon, which produced 187 chaebol (conglomerate) founders, where couples traditionally did not ride in the same car to maintain respect .
He explains the Confucian principle of “부부유별” (bubu-yubyeol, distinction between husband and wife), meaning spouses are different and should respect each other’s individuality .
He contrasts this with “부자유친” (buja-yuchin, closeness between father and son), where fathers and sons should be close and informal .
He criticizes the idea of “일심동체” (ilsim-dongche, one mind, one body) for couples, stating it leads to conflict .
He emphasizes that spouses are like guests from different families and require sincerity, trust, and love .
He argues that a president should show sincerity to the public by providing birthday cakes and national dividends .
He criticizes politicians who only fight and fail to deliver benefits to the people .
He concludes that his teachings on marriage and divorce are rooted in ancient texts .
He reiterates the importance of “부부유별” and mutual adjustment in marriage .
He advises beautiful partings and beautiful meetings .
He announces the expansion of his “Sky Palace” (하늘궁) to accommodate 400 people, requiring public cooperation for funding .
He mentions acquiring a “Healing Palace” (힐링궁) for 2 billion won, which is currently under construction .