6705271079 Mr.Huh’s Political Revolution After President Moon Jae-in is a Providential Revolution That Cannot Be Solved by Truth. 1079th Mr.Huh Saturday Lecture (2017.05.27)

Topic	Mr.Huh’s political revolution as a “providential revolution” beyond “truth revolution”
Key Concepts	Truth vs. Providence, Human vs. Divine, Action Items for National Change

Character Profiles

Mr.Huh | Lecturer | Presents a political revolution that transcends truth, focusing on divine providence. He claims to be a divine being, not born from human union, and possesses unique abilities like healing and opening the Baekhoe (crown chakra).
Moon Jae-in | President | Mentioned as the current president, whose political actions are deemed ineffective in addressing fundamental societal issues.
Park Geun-hye | Former President | Mentioned in the context of her impeachment and legal proceedings, highlighting the speaker’s criticism of the legal system’s treatment of her.
Jang Hui-bin | Historical Figure | Referenced in an analogy about love and hate, suggesting that intense emotions can be intertwined.
Lee Seong-gye | Historical Figure | Founder of the Joseon Dynasty, whose revolution is presented as an act of divine providence overriding the “truth” of maintaining the Goryeo Dynasty.
Jeong Mong-ju | Historical Figure | A loyalist of the Goryeo Dynasty, whose efforts to prevent its downfall are cited as an example of “truth” failing against “providence.”
Choi Yeong | Historical Figure | A general of the Goryeo Dynasty, who, along with other loyalists, failed to prevent the dynasty’s collapse.
Sejo | Historical Figure | A king of the Joseon Dynasty, whose ascension to power is presented as an act of divine providence, despite the tragic fate of King Danjong.
Danjong | Historical Figure | A deposed king of the Joseon Dynasty, whose fate is used to illustrate how “truth” (loyalty to Danjong) was overcome by “providence” (Sejo’s rise).
Seong Sam-mun, Park Paeng-nyeon | Historical Figures | Members of the “Six Martyred Ministers” who opposed Sejo’s usurpation, their deaths are cited as examples of “truth” failing against “providence.”
Lee Hwang (Toegye) | Historical Figure | A prominent Neo-Confucian scholar, associated with the “Lee-Gi Dualism” and seen as a root of conservative political factions.
Lee I (Yulgok) | Historical Figure | A prominent Neo-Confucian scholar, associated with the “Lee-Gi Monism” and seen as a root of progressive political factions.
Jo Sik (Nammyeong) | Historical Figure | A Neo-Confucian scholar, presented as having a differing view from Lee Hwang and Lee I, and also associated with efforts to warn about the Imjin War.
Ma Yun (Jack Ma) | Entrepreneur | Chinese billionaire, whose numerous failures before success are used as an example of “patience” and “low reaction to stimuli” leading to great fortune.
Lee Byung-chul | Entrepreneur | Founder of Samsung, mentioned in a personal anecdote where Mr.Huh, as a young student, encountered him.
Lee Jun-seok | Politician | Mentioned in an anecdote where Mr.Huh’s appearance at a campaign event overshadowed his and Ahn Cheol-soo’s popularity.
Ahn Cheol-soo | Politician | Mentioned alongside Lee Jun-seok in the campaign event anecdote.
Kim Bong-sik | Audience Member | Participates in a demonstration of the Baekhoe opening.
Canadian Man | Audience Member | Shares his experience of coming to the lecture after being inspired by Mr.Huh’s YouTube videos.
Gwangmyeong City Man | Audience Member | Participates in a demonstration of the Baekhoe opening.
Daegu Man | Audience Member | Participates in a demonstration of the Baekhoe opening.
Roman Pope | Religious Leader | Used as a comparison point in the Baekhoe opening demonstration, showing that his name does not have the same effect as Mr.Huh’s.

Scene-by-Scene Summary

#1 (00:00:00) Introduction to Providence Revolution

Mr.Huh introduces his political revolution as a “providence revolution” that cannot be solved by “truth” .
He explains that a “truth revolution” involves discerning right from wrong, or real from fake .
He argues that such distinctions (left vs. right, US vs. China) cannot solve current problems .
He advises the audience to sit with a straight back, comparing it to jogging, which strengthens core muscles and improves blood circulation to the brain .
He contrasts this with slouching, which causes shoulder and back pain .
He claims that sitting upright for an hour is equivalent to running 10km .

#2 (00:04:30) The Eight Winds of Truth

Mr.Huh discusses how Korea is embroiled in conflicts over “truth” (right/wrong, good/evil, beautiful/ugly, happy/unhappy) .
He expands on these dichotomies to include gain/loss, existence/non-existence, praise/blame, and love/hate .
He states that these eight categories constantly sway human minds .
He argues that love and hate can be intertwined, using the example of Jang Hui-bin’s actions towards the king .
He suggests that distinguishing between beauty and ugliness is difficult, as a less beautiful woman might be a better cook, while a beautiful woman expects to be treated to meals .
He concludes that these dichotomies are what people consider “truth” .

#3 (00:09:20) Truth vs. Providence

Mr.Huh defines “providence” as universal and unchanging principles, unlike “truth” which changes with historical eras .
He gives an example: wearing a topknot was “truth” in the Joseon era but not now, while wearing a suit is “truth” today .
He emphasizes that “providence” (heaven’s law) is eternal and unchanging, like the relationship between a father and child .
He contrasts this with “truth,” which constantly shifts, such as the societal value changing from “virtue” to “wealth” .
He criticizes current politics for fighting over “truth” (e.g., actions of presidents), calling it futile .
He asserts that presidential actions do not affect citizens’ lives, unlike the need for a 1.5 million won national dividend .
He warns against being swayed by superficial political promotions, calling them ominous .
He claims that extreme goodness can hide extreme evil, and that good and evil are not separate .
He criticizes politicians for not creating laws that support marriage and family, instead of fighting over superficial issues .
He proposes a system where newlyweds receive 100 million won and 200 million won in interest-free housing funds, plus 1.5 million won monthly per spouse, eliminating reliance on parents .
He argues that current societal pressures lead to high divorce rates .
He criticizes the public for being easily manipulated by politicians who use trivial matters to distract from real issues .
He warns against being deceived by superficial appearances of good or bad, as they often lead to loss .
He uses the example of lottery winners losing family and friends after gaining wealth .
He concludes that current politics is chaotic and people should not be misled by constantly changing “truths” .

#4 (00:18:00) Hierarchy of Beings and Political Failures

Mr.Huh outlines a hierarchy of beings: ordinary person (범인), petty person (소인), great person (대인), Taoist (도인), saint (성인), enlightened person (지인), and divine being (신인) .
He claims to be a divine being, born not from human union but by entering his mother’s body .
He describes “ordinary people” as those who pursue money both initially and in old age .
He characterizes politicians as initially seeking honor but later pursuing wealth .
He criticizes the legal system’s treatment of former President Park Geun-hye, arguing that she should not have been handcuffed or shown in court before a final conviction .
He emphasizes that a person is not a criminal until guilt is definitively proven .
He defines a “great person” (군자) as someone who can win but chooses to yield, especially to their spouse .
He defines a “petty person” (소인) as someone who tries to win even when they cannot .
He suggests that nations like the US and China have “great person” qualities, while North Korea lacks them .
He envisions Korea becoming a “great person” nation that manages the “petty person” nations of the world, marking a “providence revolution” .
He reiterates that “truth” is the opposite of “providence” .

#5 (00:26:00) Historical Examples of Truth vs. Providence

Mr.Huh discusses the philosophical roots of Korean political divisions, tracing them back to Neo-Confucianism (주자학) .
He mentions three prominent Goryeo loyalists (Mogeun, Poeun, Yaeun) who tried to prevent Lee Seong-gye’s revolution, but failed because “providence” dictated the founding of Joseon .
He states that “truth” (loyalty to Goryeo) was useless against the “great providence revolution” .
He cites the example of King Sejo’s usurpation of King Danjong, where 46 loyalists were executed, arguing that Sejo’s rise was heaven’s will to strengthen the nation .
He concludes that politics is ultimately controlled by heaven, and his arrival will end the “truth politics” in Korea .
He claims that his presidency will bring happiness to children and secure old age for citizens, contrasting Korea’s high knowledge of morality with its low moral practice (36th out of 36 OECD countries) .
He criticizes the misuse of public funds by politicians and officials, such as “special activity funds” without receipts .
He proposes a national dividend of 1.5 million won per person (3 million per couple), which would be automatically deposited and unseizable, making all citizens middle class .
He asserts that this would eliminate financial burdens on parents for their children’s marriages and living expenses .
He claims to be a “math expert” who can calculate and identify errors instantly, implying his superior problem-solving abilities .
He laments that despite the efforts of previous generations to build Korea into a top 10 economy, the elderly now face insecurity .
He states that his presidency would save half of the national budget and consolidate welfare expenses to provide for citizens, transforming capitalism into “middle-class-ism” (중산주의) .
He criticizes the lack of morality in society, where people exploit others financially despite high moral knowledge .

#6 (00:43:00) Philosophical Roots of Political Division

Mr.Huh explains that the three Goryeo loyalists (Samwon) ultimately led to the downfall of Goryeo by misguiding its education with Neo-Confucianism (정주학) .
He discusses the two main branches of Neo-Confucianism in Korea: Lee Hwang’s “Lee-Gi Dualism” (이기이원론) and Lee I’s “Lee-Gi Monism” (이기일원론) .
He associates Lee Hwang’s dualism with conservative parties (Saenuri, Hannara, Hangukdang) and Lee I’s monism with progressive parties (Democratic Party) .
He explains that Lee I’s monism, influenced by Cheonbugyeong, emphasizes the unity of all things, where a single speck of dust contains the entire universe .
He mentions Jo Sik (Nammyeong) as another figure with opposing views, contributing to the split that formed today’s opposition parties .
He attributes the failure of these scholars to prevent the Imjin War to the conservative forces’ resistance to preparing for war .
He argues that the Japanese invasion was a “providence” that forced Koreans to learn technology and modern infrastructure, which they had previously neglected .
He contrasts Japan’s acceptance of science but rejection of foreign religions with Korea’s acceptance of foreign religions but rejection of science .
He suggests that heaven used the Japanese as “teachers” to awaken the Korean people, and then removed them, leaving Korea with technology and factories .
He concludes that “truth” (e.g., “Japanese are bad”) is futile against “providence” .
He criticizes the continuous focus on past grievances like comfort women, stating that he would resolve such issues swiftly as president .
He argues that focusing solely on victimhood ignores any benefits gained and that good and evil are intertwined .
He uses an analogy of lying to a sick parent to protect them, suggesting that sometimes “lies” can be better than “truth” .
He emphasizes that humans are both strong and weak, and should not be treated harshly .

#7 (01:00:00) The Era of the Divine Being

Mr.Huh states that a divine being would not have come 2000 years ago when there was no writing or technology .
He claims that true change-makers prepare for their arrival, waiting for the development of technologies like TV, radio, cell phones, Wi-Fi, and YouTube .
He asserts that his current presence, with video evidence, proves his authenticity, unlike historical figures whose existence is debated .
He states that a divine being arrives at the right time, when technology allows for widespread dissemination of their message .
He shares an anecdote about being recognized and photographed by a foreign English teacher in Korea, highlighting his widespread popularity .
He recounts an event at Nowon Station where his appearance drew away all the crowds from Ahn Cheol-soo and Lee Jun-seok’s campaign, demonstrating his overwhelming influence .
He claims that his popularity is a thousand times greater than other politicians, and that if he runs for president, he would win with 90% support after a TV debate .
He states that his platform of national dividends, leadership education, and constitutional reform would secure public support .
He argues that changing presidents alone is insufficient; the 300 National Assembly members must be replaced .

#8 (01:10:00) The Age of Search and Spiritual Decline

Mr.Huh describes the current era as the “Age of Search” (검색 시대), replacing the “Age of Contemplation” (사고 시대) .
He laments that people no longer think deeply but instead rely on searching for information on their phones .
He gives an example of children searching online about parental sacrifices instead of contemplating them, or searching about foot washing instead of doing it .
He contrasts this with the “Age of Contemplation,” where children would empathize with their parents’ financial struggles and even sacrifice their own meals .
He calls the “Age of Search” chaotic (개판) .
He states that he has come because the “Age of Search” has led to a spiritual decline, where “words, scriptures, and the Tao have been cut off” (언어도단) .
He claims to bring “divine words and divine providence” (신원섭반) through video content that can heal illnesses .
He asserts that he possesses the qualities of a political messiah: good looks, eloquence, and excellent judgment .
He shares a personal story from his youth, selling slippers to Lee Byung-chul’s wife, and impressing Lee Byung-chul with his determination to study despite poverty .
He claims to have studied all 54 world religions and Cheonbugyeong before elementary school .
He reiterates that his era is the “Age of Video,” which is why he takes many photos with people .
He shows a video of people enthusiastically reacting to his presence at Nowon Station, emphasizing that these are not just his supporters but ordinary people .
He recounts how a Korean Air flight attendant brought him coffee during the Nowon Station event, highlighting her kindness .

#9 (01:25:00) Patience, Reaction, and Immunity

Mr.Huh uses the example of Jack Ma (Ma Yun), who failed 300 job interviews and multiple school exams, but became a global billionaire due to his “patience” and refusal to give up .
He connects this to the current political situation in Korea, suggesting that the public’s patience is being tested .
He defines “happiness” as a “reaction to stimuli” .
He explains that a person with virtue and cultivation shows less reaction to stimuli .
He argues that Ma Yun’s low reaction to constant rejection and failure is a sign of a great person .
He states that modern people react too quickly to stimuli, which diminishes their blessings and indicates a lack of cultivation .
He introduces the concept of “immunity” (면역) as the ability to withstand stimuli, like a vaccine creating immunity to disease .
He suggests that Park Geun-hye, having grown up in the Blue House, had little exposure to “stimuli,” making her vulnerable .
He criticizes the excessive public and institutional reaction to Park Geun-hye’s situation, calling it an “overreaction” that will bring collective karma .
He also criticizes the excessive reaction to Lee Seung-man’s alleged election fraud, which led to student deaths .
He uses examples of overreactions to minor food safety issues leading to company bankruptcies, highlighting the media’s irresponsibility .
He concludes that a mature nation should not be overly sensitive to stimuli .
He states that his “providence revolution” will happen naturally, without the need for excessive public reaction .

#10 (01:35:00) The Power of Mr.Huh’s Name and Image

Mr.Huh emphasizes that the public’s enthusiastic reaction to him is from “unspecified people” on the street, not just his supporters .
He reiterates that Ma Yun’s success came from “patience” .
He compares the 300 National Assembly members to the 300 rejections Ma Yun faced, implying they are the cause of Korea’s problems .
He claims he will “organize” these 300 people .
He invites new attendees from New York and Canada to share their experiences .
A man from Canada expresses how Mr.Huh’s YouTube videos inspired him to seek a new beginning .
Another man shares his spiritual journey, including meditation practices that led to isolation and confusion, which Mr.Huh criticizes as ineffective without “wisdom” .
Mr.Huh warns against extreme spiritual practices that lead to detachment from reality and material needs, emphasizing that moderate desire is healthy .
He clarifies that “non-possession” means not claiming ownership, but being willing to help others with what one has .
He warns against practices that lead to loneliness and delusion .
He asserts that his YouTube content offers a superior form of spiritual guidance, providing a “big picture” .
He addresses a man who experienced a stroke after driving on an unfamiliar road, attributing it to “water veins” (수맥) that cars without special shielding (like Rolls-Royce) cannot block .
He claims that KTX trains have “water vein prevention” technology .
He states that his presence can neutralize water veins and that those near him do not get tired .
He conducts a demonstration of the “Baekhoe opening” with audience members, showing that calling his name or looking at his photo instantly strengthens their bodies, while calling other names (Jesus, Buddha, Maitreya, Messiah, Roman Pope) does not .
He explains that his name and image are “inputted” into everyone’s brain, connecting them to “cosmic Wi-Fi” and making their bodies like “steel” .
He advises people to call his name before praying or engaging in religious practices to ensure connection .
He criticizes large churches in Korea for having too much power and wealth, unlike the Roman Papacy which maintains humility .
He advocates for a system where all church members are “priests,” as per Luther’s teachings, and criticizes the concept of lifelong elders .
He claims that calling his name can extend life, prevent illness, and even improve the quality of fermented foods like doenjang (Korean soybean paste) .
He explains that “photons” (광자) in the air have consciousness and connect people, so negative thoughts towards others can have physical effects .
He concludes that only his name and photo can open the Baekhoe on Earth, and that traditional spiritual practices are ineffective in the “Age of Search” .
He states that 500 million people worldwide, especially in China and soon Japan, are calling his name, which will bring immense wealth to Korea through “dividends” .
He reiterates that looking at his photo opens the Baekhoe and provides infinite energy, which no scientist can explain .

4. Other Useful Information

4.1. Key Concepts

providence revolution** (섭리 혁명)**: A political revolution led by Mr.Huh, which transcends conventional “truth” and aligns with universal, unchanging principles.
truth revolution** (진리 혁명)**: A revolution based on discerning right from wrong, which Mr.Huh argues is insufficient to solve fundamental societal problems.
Truth (진리): Principles that change with historical eras and societal norms.
Providence (섭리): Universal, eternal, and unchanging laws or principles, often associated with divine will.
Eight Winds (팔복): A set of eight dichotomies (truth/falsehood, good/evil, beauty/ugliness, happiness/unhappiness, gain/loss, existence/non-existence, praise/blame, love/hate) that sway human minds and form the basis of “truth.”
Hierarchy of Beings: A classification from ordinary person (범인) to divine being (신인), with Mr.Huh claiming the highest position.
Lee-Gi Dualism (이기이원론): A Neo-Confucian philosophy, associated with Lee Hwang, which posits that Lee (principle) and Gi (material force) are distinct.
Lee-Gi Monism (이기일원론): A Neo-Confucian philosophy, associated with Lee I, which posits that Lee and Gi are ultimately unified.
Age of Contemplation (사고 시대): An past era characterized by deep thought and reflection.
Age of Search (검색 시대): The current era, characterized by reliance on quick information retrieval via technology, leading to a decline in deep thinking.
Words, Scriptures, and Tao Cut Off (언어도단): A state of spiritual decline where traditional sources of wisdom are no longer effective.
Divine Words and **divine providence** (신원섭반): The unique message and power brought by Mr.Huh.
Patience (인내): The ability to endure hardship and setbacks without giving up, exemplified by Jack Ma.
Reaction to Stimuli (자극 분인지 반응): The way individuals respond to external events; low reaction indicates virtue and cultivation.
Immunity (면역): The ability to withstand negative stimuli, both physical and metaphorical.
Baekhoe (백회): The crown chakra, which Mr.Huh claims can be opened by calling his name or looking at his photo, connecting individuals to “cosmic Wi-Fi.”
Photons (광자): Particles of light that Mr.Huh claims possess consciousness and connect all beings, allowing thoughts and emotions to travel.

4.2. Mr.Huh’s Proposed Policies

National Dividend (국민 배당금): 1.5 million won per person (3 million per couple) monthly, automatically deposited and unseizable, to make all citizens middle class.
Marriage and Housing Support: 100 million won for newlyweds and 200 million won in interest-free housing funds.
Leadership Education: Mandatory spiritual education for 300 National Assembly members and 3,000 national leaders.
Constitutional Reform: Temporary suspension of the current constitution for reform.
Resolution of Historical Issues: Swift resolution of issues like comfort women.

4.3. Criticisms by Mr.Huh

Ineffectiveness of Current Politics: Political actions of presidents (Moon Jae-in, Park Geun-hye) do not fundamentally improve citizens’ lives.
Misuse of Public Funds: Politicians and officials use “special activity funds” without accountability.
Legal System’s Treatment of Park Geun-hye: Unfair handcuffing and public display before final conviction.
Excessive Public Reaction: Overly sensitive and punitive responses to political and social issues (e.g., Lee Seung-man, food safety scandals).
Spiritual Decline: The “Age of Search” has led to a lack of deep thought and spiritual connection.
Power of Large Churches: Korean mega-churches wield excessive power and wealth, unlike the humble Roman Papacy.
Ineffectiveness of Traditional Spiritual Practices: Meditation and other practices are insufficient for enlightenment in the current era.