6703181069 The 19th President Must Be a New Figure Who Can Dissolve the National Assembly and Clean Up Deep-Rooted Evils #Plot

A new leader is needed to dissolve the National Assembly and eradicate deep-rooted evils, as the current political system is failing the nation.

Character Profiles

Mr.Huh | Lecturer | Proposes solutions for national issues and demonstrates unique abilities.
Kim Myeong-suk | Teacher | Mr.Huh’s elementary school teacher who acted as a mother figure.
Heo Seong-jo | Class president | Mr.Huh’s elementary school classmate and son of a wealthy family.

Scene-by-Scene Summary

#1 (00:00:00) Introduction and Audience Welcome

The speaker enters the stage .
Music plays as the audience applauds .
The speaker acknowledges the audience, noting a good turnout despite the event being held at BEXCO in Busan .
He mentions that only those who came to the church were given a new consciousness .
He states that people coming to the event, even paying to attend, is a significant achievement .

#2 (00:03:21) Lecture on Presidential Powers and National Issues

The lecture, the 1069th, focuses on the 19th president dissolving the National Assembly .
Mr.Huh explains that the Korean Constitution does not allow the president to dissolve the National Assembly .
He proposes that a new figure like himself could achieve this by providing mental and spiritual education to National Assembly members .
He suggests establishing an international intelligence agency to replace the current domestic intelligence system .
He emphasizes the need for “eradication of deep-rooted evils” to transform the country .
He argues that while the president was impeached, the National Assembly, which created problematic laws, remains untouched .
He warns that without eradicating these deep-rooted evils, the country will continue to decline, regardless of who becomes president .
He criticizes the current political landscape, where the ruling and opposition parties constantly clash, leading to national chaos .
He asserts that a “new person” like him, who can control 500 National Assembly members, is needed .
He believes he is already acting as a president outside the Blue House, finding it more enjoyable than being confined inside .
He mentions that former president Park Geun-hye’s impeachment and trial concluded on a “Byeongsin” day .
He explains that his own “ilju” (a term from 사주, Four Pillars of destiny) is also “Byeongsin” .
He discusses the importance of choosing the right “ilju” for success, especially for those with abundant “fire” energy .
He criticizes traditional Korean medicine doctors for misinterpreting these principles .
He notes that May 9th is also a “Byeongsin” day, suggesting a destined connection .
He mentions that fortune tellers predict a president born on a “Byeongsin” day will save the country .
He states that he, not others, determines the timing of his actions, hinting at a divine plan .
He urges the audience to remember that he is a president even outside the Blue House .

#3 (00:16:30) Discussion on Hell and Human Suffering

He describes “Mugan Hell” as a place where people are flayed, pierced with needles, and thrown into water .
He asserts that such hells do not exist in heaven, as no parent would send their child there .
He compares the current human condition, trapped in debt and unable to escape, to “Mugan Hell” .
He then describes “Geungnyeol Hell,” where people are burned alive in water but do not die, experiencing intense heat .
He links cancer patients to “Geungnyeol Hell,” suggesting their suffering is a form of this hell .
He attributes cancer to excessive negative speech, such as backbiting and slander .
He connects this to the Buddhist concept of “four wrong speeches” (사견), emphasizing the harm of judging others and speaking ill .
He explains that accumulating such negative speech leads to the accumulation of “cancer” in the body .
He mentions that holding grudges for decades can alter hormones and lead to cancer .
He introduces “Abi Hell,” the most terrifying hell, characterized by unimaginable pain, often resulting from severe accidents .
He explains that “Abi Hell” is for those who betray spouses or intentionally torment others .
He states that these three hells (Mugan, Geungnyeol, Abi) are linked to the causes of cancer and severe accidents .
He emphasizes that holding “fire” in one’s heart creates a personal hell and leads to illness .
He connects historical events like the Byeongja Horan (Qing invasion) to the “fire” element .
He claims to be able to discern a person’s fate by looking at their name or face .
He recounts predicting the downfall of Samsung and the rise of Trump .
He explains that the “Byeong” (fire) element brings “fire” (불), and “Sin” (신) signifies a new beginning .
He states that his unique status as a “new person” (신인) exempts him from these elemental influences .
He mentions that those with the “Byeongsin ilju” are often geniuses .

#4 (00:29:00) Political Reform and the Role of a “New Person”

He reiterates that the current political system, with 123 National Assembly members, will lead to national ruin regardless of who wins the presidency .
He asserts that the country cannot survive the continuous conflict between conservatives and liberals .
He claims to be an expert in resolving such conflicts .
He explains that the current politicians prioritize “reform” (개혁), which he interprets as replacing old clothes with new, luxurious ones for themselves .
He argues that true reform, like giving “fur coats” to the people, requires a mandate from heaven .
He distinguishes between human-led “revolution” (혁명), which is impossible, and heaven-sent “revolution” .
He cites historical revolutions, like the French and Russian Revolutions, as examples of heaven’s judgment on corrupt rulers .
He states that these revolutions occurred because rulers failed to provide peace and sustenance to their people .
He emphasizes that a “new person” (신인) is needed to dissolve the National Assembly and eradicate deep-rooted evils .
He explains that a “new person” comes from “hell” or “heaven” .

#5 (00:34:00) Critique of Religious Leaders and the Concept of “Shin-in”

He criticizes Buddhist monk Seongcheol for naming his daughter “Bulpyeong” (불평, complaint), arguing that parents should give good names to their children .
He explains that a person’s “seongpum” (성품, character) influences their “ma-eum” (마음, mind), which in turn affects their “gam” (감, feeling) and “gi” (기, energy) .
He connects “gi” to “myeong” (명, life/fate) and “hoheup” (호흡, breath) .
He states that “mom” (몸, body) comes from “jeongja” (정자, sperm) and “nanja” (난자, egg), which originate from “chogi” (초기, initial energy) .
He argues that current leaders exploit the good for themselves and give the bad to the public .
He labels corrupt prosecutors and judges as “thieves” and “robbers” .
He claims that Seongcheol went to “Mugan Hell” because he took from people without giving back .
He criticizes religious leaders for failing to properly guide their followers, leading to societal problems .
He explains that “seongpum” is formed 99% in previous lives and manifests in the current life .
He states that one’s face changes with their mental state, becoming harsher with anger and softer with kindness .
He categorizes people into “so-in” (소인, small person), “hyeon-in” (현인, wise person), “do-in” (도인, enlightened person), “jin-in” (진인, true person), and “sin-in” (신인, new person) .
He defines “so-in” as those who prioritize money and end up suffering .
He proposes a “national dividend” of 1.5 million won per person, which he believes would motivate people to work harder and improve their lives .
He argues that this dividend would alleviate financial burdens, allowing people to enjoy life and even find partners .
He claims that with this system, a couple earning 2 million won would have 5 million won monthly, leading to a thriving society .
He criticizes the current system where young people struggle to find jobs and marry .
He defines “beom-in” (범인, ordinary person) as current politicians who initially promise to serve the people but later enrich themselves .
He contrasts himself, who has no greed, with these politicians, noting his smaller face and different aura .
He explains that “so-in” initially enjoys life but suffers later, while “hyeon-in” (현인) experiences hardship first but finds peace later .
He states that “hyeon-in” sacrifices themselves first .

#6 (00:50:00) Demonstration of Spiritual Power

He performs a demonstration where he asks audience members to try and pull his hands apart while he says various names or words .
He claims that when he says “Jin-in” (진인), his hands cannot be pulled apart .
He then tests names of religious figures like Jesus and Buddha, claiming their names do not provide the same strength .
He asserts that his name, “Mr.Huh,” makes his body incredibly strong, demonstrating that it cannot be pulled apart .
He claims that merely seeing him or hearing his name can change one’s destiny and erase past karma .
He states that his name makes all cells in the body strong, even when spoken silently .
He explains that his name is imprinted on all humans across the universe, making their bodies strong like steel .
He clarifies that he is not promoting a religion but aims to help people live happily and beautifully .
He demonstrates that words like “love” (사랑) and “amen” do not provide the same strength as his name .
He argues that “love” and “compassion” are the ultimate goals of all human endeavors, but the words themselves lack power .
He emphasizes that true love is expressed through actions and appreciation, especially for loved ones .
He connects the concept of “love” to the nine fruits of the Holy Spirit in Christianity and the three treasures of Buddhism .
He states that Korea, despite being the 11th richest country, has the highest suicide rate and household debt .
He claims he will fix these problems before moving to another planet .

#7 (01:10:00) Political Strategy and National Assembly Reform

He explains his plan to reform the National Assembly: if elected president with 88% public support, he would immediately change the constitution to dissolve the assembly .
He proposes a “spiritual education” program for all 300 National Assembly members, using his lectures as textbooks .
He states that these members would pay 20 million won for the education and would be non-partisan .
He criticizes current politicians for their constant infighting, which harms the nation .
He explains that his “aura tester” can determine if someone is divine or human, and if a food or medicine is suitable .
He claims that his image or name emits powerful energy that can change a person’s fate .
He contrasts his approach, which is based on heavenly law, with that of politicians who prioritize personal gain .
He cites former presidents Chun Doo-hwan and Kim Young-sam as examples of politicians who enriched themselves .
He analyzes the “physiognomy” (관상) of political figures, stating that Chun Doo-hwan had “eagle eyes” and Hwang Kyo-ahn has “lioness eyes” .
He warns that those with “lioness eyes” often face downfall or are limited to high-ranking civil servant positions, not actual presidency .
He advises figures like Hwang Kyo-ahn, Ban Ki-moon, and Choi Kyu-hah to protect their reputations by not running for president .
He explains that such individuals, who rise through merit, lose their “명분” (명분, justification/honor) if they seek power .
He analyzes the “saju” (사주, Four Pillars of destiny) of “대한민국” (Republic of Korea), concluding that its name signifies “destruction” and “interruption” .
He states that Korea’s history of division and instability is reflected in its name .
He proposes changing the country’s name back to “Goryeo” (고려) and establishing a “World Federation” to achieve global unification .
He predicts that if the Democratic Party wins the presidency, the country will face further decline due to legislative gridlock and political infighting .
He argues that only a person with the “Byeongsin ilju” can save the country .
He mentions discussions about a constitutional amendment to shorten the presidential term to three years and align it with general elections .
He predicts that the next general election will result in another defeat for the ruling party due to intense political conflict .
He asserts that he, as a “new person,” can foresee these outcomes .
He encourages people to support him to become president .
He claims that his lectures offer a clear understanding of politics, unlike mainstream media .
He states that regardless of which party wins, the country is headed for ruin due to extreme division .
He proposes a non-partisan government where both ruling and opposition party members receive education from him .
He asserts that he has the power to educate National Assembly members, even if he cannot legally dissolve the assembly .
He explains that this education would involve difficult exams, ensuring only qualified individuals remain .

#8 (01:29:00) Personal Anecdotes and Life Philosophy

He shares a personal story about his childhood, where he felt out of place during school picnics because he had no lunchbox .
He recounts how his elementary school teacher, Kim Myeong-suk, acted as a mother figure, sharing her food and offering guidance .
He describes how this teacher, who later moved to Busan, left a lasting impression on him .
He mentions that his family, the Heo clan, produced many wealthy individuals in his hometown .
He shares that he never had a lunchbox throughout his schooling, leading to frequent hunger .
He recounts an embarrassing incident where he was caught begging for food at his homeroom teacher’s house .
He discusses the cycle of left-wing and right-wing governments in Korea, both of which led to increased national debt .
He highlights the desperation of young people seeking government jobs, comparing it to a scramble for survival .
He uses the analogy of sperm competing to fertilize an egg to illustrate the difficulty of being born human .
He explains that successful fertilization is like getting a government job, leading to marriage and financial stability .
He reiterates his promise of 100 million won for marriage, 200 million won for housing, and 1.5 million won monthly per child, which would create a stable environment for families .
He criticizes politicians for exploiting the public while enriching themselves .
He emphasizes the need to eradicate deep-rooted evils, claiming he can easily identify financial mismanagement in government budgets .
He cites the example of Seoul’s budget, where a mayor’s appointment drastically increases expenses .
He recounts a recent encounter with Busan’s Superintendent of Education, Cho Hee-yeon, who asked for a photo .
He criticizes the design of business cards, particularly the small font size for contact information, which is inconvenient for the elderly .
He concludes by stating that while he cannot legally dissolve the National Assembly, he can send its members for education, which would be a form of “eradication of deep-rooted evils” .
He proposes a system where the president appoints 100 non-partisan National Assembly members to quickly implement policies like the national dividend .

#9 (01:54:00) Final Remarks and Philosophical Insights

He discusses the “Yeokgye” (역괘, inverted hexagram) from the I Ching, where “earth is above heaven,” signifying a peaceful household .
He contrasts this with “Cheonjibi-gye” (천지비괘, heaven and earth separated hexagram), where “heaven is above earth,” signifying misfortune .
He criticizes the design of the Korean flag, where the red (yang/male) is above the blue (yin/female), suggesting it leads to national misfortune .
He argues that a male-dominated household leads to ruin, while a female-dominated one brings peace and prosperity .
He states that when he performs on stage, the female performer’s energy brings good fortune .