6607021033 Korea’s Future Through Cheonbugyeong, Providence, Corruption, Economic Collapse, Youth Unemployment, National Health, and Politicians’ Physiognomy #Plot

“Korea’s Corruption, Economic Collapse, Youth Unemployment, National Health, and Future as Seen Through Cheonbugyeong and Providence, and Politicians’ Physiognomy” 1033rd Mr.Huh Saturday Lecture (2016.07.02)

Character Profiles

• Mr.Huh | Lecturer | Presents his views on Korea’s societal problems and solutions, emphasizing his unique spiritual and political philosophy.
• Park Chung-hee | Former President of Korea | Described as a “female blue dragon” who was meticulous and a master of household management, listening to others 95% of the time .
• Chae-cheol, Kim Young-woo, Kim Jae-gyu, Choi Gyu-hwa, Seo Jeong-cheol, Park Jong-gyu, Lee Gil-je, Choi Myung-shin, Lee Hu-rak, Kim Jong-pil | Figures surrounding Park Chung-hee | Described as “male” figures with “thief-like” appearances, tall and burly, who competed for Park Chung-hee’s favor .
• Park Tae-joon | Industrialist | Tasked by Park Chung-hee to build POSCO, demonstrating a “delegation-type” leadership .
• Choi Young-yi | Military General | Appointed by Park Chung-hee to lead Daehan General Foods, producing rations for soldiers .
• Lee Byung-chul | Founder of Samsung | Provided an entire floor of his building for Daehan General Foods’ office .
• Jeon Kyung-hwan | Lee Byung-chul’s secretary, later presidential security chief | Assisted in setting up Daehan General Foods and was later recruited to Cheong Wa Dae .
• Kim Min-deok | Businessman | Acquired Daehan General Foods after the Vietnam War .
• Jeon Doo-hwan | Former President of Korea | Described as the “father of the Korean Constitution,” which is criticized for being a “self-serving” law .
• Thomas Jefferson | Founding Father of the United States | Mentioned as the “father of the American Constitution” .
• Kim Min-sun | Model/Actress | A fan of Mr.Huh’s lectures, introduced as a beautiful model who serves a wealthy individual .
• Lee Bong-rae | Apple Farmer | A lecture attendee from Namwon who brings apples, praised for his generosity and the health benefits of apple peels .
• Kim Byung-gil | Visually Impaired Man | A lecture attendee from Gunsan, whose “O-ring test” demonstrates Mr.Huh’s energy .
• Wang Chun-jae | Kim Byung-gil’s Wife | Accompanies her visually impaired husband to the lecture .

Scene-by-Scene Summary

#1 (00:00:00) Introduction to the Lecture Topic

• The lecture will cover Korea’s corruption, economic collapse, youth unemployment, national health, and future, viewed through Cheonbugyeong, providence, and politicians’ physiognomy .

#2 (00:00:30) Analysis of Park Chung-hee’s Leadership and Surrounding Figures

• Park Chung-hee is described as a “female blue dragon,” meticulous and a master of national household management, listening to others 95% of the time .
• His surrounding figures, such as Chae-cheol, Kim Young-woo, and Kim Jae-gyu, are characterized as “male” with “thief-like” appearances, tall and burly, who competed for Park Chung-hee’s favor .
• This dynamic, where a “woman” (Park Chung-hee) controlled “men” (his subordinates), led to significant economic development through competition .
• Park Chung-hee employed a “delegation-type” leadership, entrusting tasks like building POSCO to individuals like Park Tae-joon, who worked with extreme dedication .
• Choi Young-yi, a general, was appointed by Park Chung-hee to manage Daehan General Foods, which produced rations for soldiers in Vietnam .
• Lee Byung-chul, the founder of Samsung, provided an entire floor of his building for Daehan General Foods’ office, with his secretary Jeon Kyung-hwan assisting .
• This “delegation-type” leadership is considered the highest form of leadership, followed by “persuasion-type” and “participation-type,” while “instruction-type” is the lowest .
• Park Chung-hee’s effective control over people through delegation contributed to economic growth .

#3 (00:03:39) Understanding Providence (Seopri) and Rationality (Hamri)

• Providence (Seopri) means “God’s direct work” or “divine management,” involving listening to the voices of heaven, earth, and humanity .
• Rationality (Hamri) is contrasted with providence, focusing only on human perspective .
• Providence, by incorporating heavenly insight, allows for foresight into the future, unlike rationality .
• The Cheonbugyeong, an ancient Korean text, aligns with the concept of providence, emphasizing “heaven, earth, and humanity” .
• If politicians governed according to Cheonbugyeong, there would be no poverty, and citizens would receive a fixed income of 2 million won monthly .
• However, current capitalism, driven by corruption, leads to 50% of the national budget being wasted, 15% lost to interest on foreign debt, youth unemployment, and declining national health .
• The speaker cites an example of a young person working a daily job, eating only cup noodles, and eventually dying, highlighting the severe issues of youth unemployment and health .
• These problems are attributed to “rationalists” who prioritize personal gain over providence, leading to national economic collapse .
• Korean politicians are criticized as the main culprits of budget waste, operating under a “rational” but self-serving system .

#4 (00:06:20) Critique of the Korean Constitution and Political Parties

• The current Korean Constitution is attributed to Jeon Doo-hwan, who changed it to a single-term presidency, making him the “father of the Korean Constitution” .
• This Constitution is seen as a “self-serving” and “taking” law that benefits politicians .
• The speaker asserts that the current Constitution is detrimental to Korea and plans to propose a Constitutional amendment through a national referendum if elected president .
• He proposes reducing the number of National Assembly members from 300 to 100, arguing that 300 members prevent the implementation of welfare policies like 700,000 won for seniors, 100 million won for marriage, and 30 million won for childbirth .
• The speaker also advocates for the abolition of local governments and the elimination of political parties .
• The term “political party” (정당) is analyzed as “a group of people who love official positions,” historically viewed as treasonous by kings .
• Political parties are deemed necessary only in communist countries like North Korea and China, where the party holds ultimate power .
• In a capitalist society, political parties are seen as destructive, and all National Assembly members should be independents to truly represent their constituents .
• The existence of political parties prevents representatives from acting in the best interest of their local communities, such as opposing a transmission tower project .

#5 (00:09:40) Mr.Huh’s Role and Energy

• Mr.Huh claims that his birth marks a new era, where all previous historical periods become “Heo-jeon Heo” (non-existent) .
• He states that if he becomes president and unifies the world, his face will appear on all global currencies, replacing figures like Thomas Jefferson and George Washington, whose images are associated with misfortune .
• Mr.Huh demonstrates his “energy” through an “O-ring test” with audience members .
• He claims that calling out his name or looking at his picture provides energy and immunity, unlike calling out other names like Buddha, Jesus, or other politicians .
• This energy is said to be universally accessible, even across continents, and can heal people .
• He warns of an impending “instant influenza” (찰라 인플루엔자) that will kill instantly, but those who call his name will be immune .
• He claims his energy can even heal animals, citing an instance where he revived a deer hit by a car .
• He connects his identity to the “Bon-sim Bon-tae-yang” (original mind, original sun) concept from Cheonbugyeong, stating that he is the “original sun” that illuminates the world .
• He asserts that Cheonbugyeong predicted his arrival in Korea to change the world, specifically mentioning a 57-year-old leader who would form a “ring” (고리) .
• He claims to be from another planet, explaining why his energy is different from others .
• He mentions the “Seokgo Daeje” program in the afterlife, where people’s actions are recorded .
• He references the Buddhist concept of “Ilcheyusimjo” (everything is created by the mind), stating that one’s suffering is self-inflicted, and blaming others is wrong .

#6 (00:15:20) Contrast Between Rationality/Hedonism and Spirituality/Asceticism

• Mr.Huh contrasts “reason” (이성) with “spirituality” (영성), and “rationality” (합리) with “providence” (섭리) .
• He criticizes people for repeatedly electing leaders who prioritize “reason” and “rationality,” leading to hedonism .
• He, in contrast, lives by “asceticism” (금욕), arguing that if people abstained from alcohol and tobacco for a year, the money saved could feed all the hungry people in the world .
• He criticizes the UN Secretary-General and world leaders for not addressing global hunger, highlighting the immense military spending by powerful nations that could feed the hungry for centuries .
• He states that he has come to address these issues of corruption, economic collapse, youth unemployment, and national health .

#7 (00:17:40) Political Trajectories and Mr.Huh’s Rise

• Mr.Huh illustrates that the popularity of politicians like Ban Ki-moon and Park Geun-hye has peaked and is now declining, while his own popularity continues to rise .
• He predicts that upon his presidency, the current political system and high-ranking officials will face a downfall .

#8 (00:18:20) Three Ways to Improve National Health

• 1. Imaginative Physiognomy (Sang-sang Gwan-sang): Imagine Mr.Huh healing you, or beautiful angels giving you rejuvenating cosmetics . This concept is exemplified by Bill Gates and Warren Buffett, who always imagined themselves as the richest, even when poor .
• 2. Call and Think of Mr.Huh: Calling his name or thinking of him provides energy, unlike other religious figures . He emphasizes that while all religions are good, adding his name enhances their power .
• 3. Follow the 10 Health Rules (Geon-gang Sip-bun):
  • Reduce desire, give more .
  • Don’t get angry, laugh more: Understanding that all suffering originates from oneself eliminates the need for anger .
  • Speak less, act more: Engage in activities like walking .
  • Eat less sweets, eat more fruit: Apple peels are particularly effective against cancer .
  • Eat less, meditate more: Meditation, like imaginative physiognomy, involves imagining beautiful things .
  • Wear less clothes, bathe more .
  • Reduce worries, sleep more .
  • Eat less meat, eat more vegetables .
  • Drive less, walk more .
  • Eat less salt, drink more water .
• The speaker reiterates that economic well-being is paramount for national health, advocating for a “common capitalism” where every adult receives 2 million won monthly . This would eliminate financial worries and improve overall quality of life .

#9 (00:22:50) Conclusion and Q&A

• The lecture concludes by emphasizing the importance of economic stability for national health, youth employment, and addressing corruption, all through the lens of providence and Cheonbugyeong .
• He reiterates that the “original sun” (본 태양) is Mr.Huh, and Cheonbugyeong should be interpreted both physically and spiritually .
• During the Q&A, a question about his IQ (430) and the application of his energy to human development is raised . He confirms that he plans to implement such initiatives if he becomes president .
• Another question addresses urban redevelopment, to which Mr.Huh states that he would re-evaluate projects to preserve existing homes and eliminate “new town” projects that displace residents .
• He addresses concerns about “Hell Joseon” and “seven-give-up generation” by outlining his policies: national responsibility for youth employment, 300 million won for marriage, 30 million won for childbirth, and a monthly 2 million won basic income .
• He dismisses the idea that a basic income would make people lazy, pointing out that wealthy individuals still work .
• He agrees that Korea is on the verge of a “revolution” due to economic and social issues, but emphasizes that it should be a “revolution by vote” rather than a military coup .
• He reiterates his plan to change the Constitution, which he views as Jeon Doo-hwan’s legacy, through a national referendum .
• He concludes by stating that the right to vote, the right to resist, and the right to revolution are the three fundamental rights of Korean citizens, and a revolution can occur through voting .
• He invites attendees to visit “Haneulgung” for further discussions .