661003 The Relationship Between Cheonbugyeong and Mr.Huh – Cheonbugyeong Seminar (Heaven-Opening Day Special)

Character Profiles

• Mr.Huh | Lecturer | Explains Cheonbugyeong and its connection to himself, claiming to be from heaven and possessing unique abilities.
• Jeon Se-il | Doctor | Director of Severance Hospital and Gangnam CHA University College of Medicine, a medical and oriental medicine doctor with thousands of students, who asked Mr.Huh to officiate his wedding after being cured by him.
• Choi Chi-won | Translator | First person to translate Cheonbugyeong into Chinese characters.

Scene-by-Scene Summary

#1 (00:00:00)

• Mr.Huh discusses the Cheonbugyeong, stating that many people lecture on it, but few interpret it accurately beyond a one-dimensional understanding . He claims that his interpretation is multi-dimensional, ranging from 1st to 10th dimensions . He asserts that the Cheonbugyeong was prepared for his arrival in Korea in 1950 .

#2 (00:01:00)

• Mr.Huh explains that various religions, such as Islam, Buddhism, and Christianity, have concepts similar to the Cheonbugyeong’s principles . He mentions that the “Gangje Ina” concept, where God’s spirit descends into human minds, is central to these ideas . However, humans have blocked this connection . He uses an analogy of a father trying to stop his son from playing an online game with friends to illustrate how difficult it is to control human will .

#3 (00:04:50)

• Mr.Huh states that he arrived in Korea in 1950 because it is the only nation that reveres heaven . He highlights that while other countries celebrate “National Foundation Day,” Korea uniquely celebrates “Gaecheonjeol” (Heaven-Opening Day), signifying a direct connection to heaven . He claims that the popularity of Catholicism and Christianity in Korea is due to the Korean people’s inherent belief in heaven . He emphasizes that his arrival in Korea is a historical secret, as Korea is the only nation with Gaecheonjeol . He contrasts Korea’s peaceful foundation with other nations formed through war .

#4 (00:07:00)

• Mr.Huh explains that the Korean people also have a concept of the Trinity, which is “Heaven, Earth, and Human” (Cheon-Ji-In) . He asserts that Koreans are “heavenly descendants,” not earthly beings, as recorded in the Cheonbugyeong . He claims that the Korean language (Hangul) and Chinese characters (Hanja) originated from the Korean people . He states that the Chinese adopted Hanja from Koreans .

#5 (00:08:50)

• Mr.Huh reiterates that he had to come because humanity’s “Baekhoe” (a spiritual energy point) is blocked, preventing them from hearing messages from heaven . He claims that only by calling his name, Mr.Huh, can the Baekhoe be opened . He shares an anecdote about Dr. Jeon Se-il, a prominent doctor, who asked him to officiate his wedding after Mr.Huh instantly cured his stroke . He further claims to have cured ten other doctors whom Dr. Jeon brought to him . He emphasizes that no scientist, doctor, or philosopher can open the Baekhoe, only he can . He states that he understood the principles of the universe before elementary school . He connects his abilities to the “Gangje Ina” concept found in the Samil Singo, asserting that his name is essential for its activation .

#6 (00:11:00)

• Mr.Huh explains that all religions ultimately return to “one,” which is the core principle of the Cheonbugyeong . He highlights that the number “1” appears at the beginning and end of the Cheonbugyeong, signifying a beginningless beginning and an endless return to unity . He introduces the concepts of “real numbers” and “imaginary numbers” in the context of the Cheonbugyeong, stating that imaginary numbers are used by physicists to understand the universe beyond Earth . He explains that the Cheonbugyeong’s “1” represents an immense number (10^96), which humans often underestimate . He uses an analogy of choosing between wealth and health to illustrate the true value of life over material possessions . He concludes that the Cheonbugyeong helps people understand this fundamental truth .

#7 (00:15:00)

• Mr.Huh states that all religions, including Cheongjin, Buddhism, and Jeungsando, ultimately return to the principle of “one” . He explains that the circular symbol used by some Buddhist sects represents this cyclical nature of existence, or “reincarnation” . He emphasizes that life doesn’t end with death, but continues through reincarnation, and attachment to material wealth prevents its transfer to the next life .

#8 (00:16:30)

• Mr.Huh discusses the concept of “real numbers” and “imaginary numbers” in the Cheonbugyeong, explaining how numbers grow in sequences of 4 and 8 . He reiterates that imaginary numbers are crucial for space exploration, as they allow calculations for sending satellites beyond Earth . He credits Choi Chi-won with translating the Cheonbugyeong into Chinese characters, but notes that his translation was not an interpretation, leading to various interpretations . He claims his interpretation is a “10-dimensional interpretation” . He also mentions the “three extremes” of the universe: Heaven, Earth, and Human (Cheon-Ji-In) .

#9 (00:20:00)

• Mr.Huh discusses the hardships faced by Korean mothers during the Korean War, particularly at Heungnam Port . He explains that men prioritized escaping, while women stayed behind to protect their families, believing their husbands and sons would return . He highlights the wisdom and strength of these mothers . He criticizes Korean men for their lack of etiquette towards women, despite the wisdom embedded in the Cheonbugyeong . He claims that the Cheonbugyeong culture spread to Europe via the Silk Road, influencing Judaism and Christianity, with figures like “Yahweh” originating from Korean culture .

#10 (00:23:00)

• Mr.Huh explains that the “three extremes” (Samgeuk) are omnipresent in life, including in illness, desire, and the state . He defines the three extremes of desire as “greed, anger, and foolishness” (Tam-Jin-Chi) . He identifies the three extremes of illness as “hereditary diseases, mental illnesses, and physical illnesses,” which combine to form “chronic diseases” (Gojilbyeong) . He also outlines the three extremes of “Gi” (energy) as “Gi-go, Gi-eo, and Gi-ul,” which contribute to chronic diseases . He then defines the three extremes of a nation as “people, sovereignty, and territory” .

#11 (00:26:50)

• Mr.Huh describes the process of human conception, starting from a single stem cell formed by the union of a sperm and an egg . He explains that sperm and egg are “half-cells” that do not divide until they unite . He details the journey of sperm, emphasizing their inherent memory and limited time to find the egg . He describes how only one sperm typically penetrates the egg, after which the egg hardens to prevent further entry . This single cell then undergoes exponential division, creating the entire human body . He connects this to the Cheonbugyeong’s principle that everything originates from “one” and returns to “one” .

#12 (00:30:50)

• Mr.Huh discusses the evolution of humanity, starting with “Homo Nimin” 400 million years ago, created from a single sperm and egg . He then lists subsequent human ancestors: Homo Erectus, Homo Sapiens, Neanderthals, and Mitochondrial Eve, each originating from a single cell . He claims that the Korean people, the “Hwanin” tribe, were created 10,000 years ago . He identifies the Korean Trinity as Hwanin, Hwanung, and Dangun . He states that Hwanin is a celestial being, Hwanung is Adam, and Dangun is the 13th son of Joktan, named Hawilah . He connects the Korean people and Jews through the shared tradition of wearing a “gat” (traditional Korean hat), symbolizing their common ancestry . He traces the lineage from Adam to Noah, Abraham, and eventually to Jesus, and then connects Noah’s descendants to the Korean people . He asserts that the Cheonbugyeong was created by Dangun Hawilah .

#13 (00:37:00)

• Mr.Huh states that the Cheonbugyeong is a scripture created by heaven, unlike other human-made scriptures . He emphasizes that without him, the Cheonbugyeong is meaningless, as he is the one who can open the Baekhoe . He explains the numerical principles within the Cheonbugyeong, where numbers 1-5 are natural numbers, and 6-10 are derived by adding 5 to the preceding numbers . He claims that the number 5, representing the center, signifies his origin from the “central land” (Korea) to change the universe . He asserts that he is a messiah from heaven, not born through conventional means, and that his energy is different from others . He predicts that in 20 years, after he becomes president, world leaders will kneel before him, leading to world unification by 2030 . He states that his unique abilities and divine origin will be recognized globally through his YouTube videos .

#14 (00:44:00)

• Mr.Huh explains that the names of places like Incheon Airport and Gimpo Airport, such as “Buncheon” and “Bokhyun,” symbolize the immense wealth that will flow into Korea . He claims that “Yeongjongdo” (Incheon International Airport) means “the island where the highest being is met” . He envisions a world without borders, where global GDP is unified, and resources are shared to end hunger . He connects his arrival to the prophecy of “Seonghan O-chil” (성한오칠), meaning “the one who completes the circle at 57,” referring to his age when he began to be known . He states that he will complete what Jesus (Alpha) could not, becoming the Omega .

#15 (00:46:00)

• Mr.Huh explains that his arrival is foretold in the Cheonbugyeong as coming in the “Eon-eo-do-dan” (언어도단) era, a time when communication, scriptures, and truth are severed . He describes this era as one where parents and children, and leaders and citizens, cannot communicate effectively, and religions decline . He states that this is the “Haein” (해인) era, which he equates to the internet age . He describes his characteristics as being eloquent, good-looking, and having excellent judgment, citing his childhood ability to write various ceremonial texts . He reiterates his 25-year-old prediction about the population cliff, which has now come true . He emphasizes the importance of his YouTube videos, which spread his “cow’s cry” (우성재야), symbolizing his sacrifice for the world . He connects the character “牛” (cow) in words like “Moksa” (목사, pastor) and “Hisaeng” (희생, sacrifice) to his role as a sacrificial figure . He claims that his surname is “Heo” and his “Bon” (본, origin) is “Kimhae,” and that he will unify the world by eliminating national borders . He then lists a series of past Korean presidents, interpreting their names and characteristics through prophecies . He concludes by stating that his arrival, as foretold in the Cheonbugyeong, is essential for Korea’s survival .