6703111068 Why a New Outsider Politician Must Emerge in Korea’s Crisis #Plot
South Korea’s multifaceted crisis, the flaws of “insider” politicians, the concept of a “divine human” (신인), and proposed solutions for national issues
Character Profiles
허경영 (Mr.Huh) | Speaker | A political figure presenting himself as a divine being with supernatural abilities, advocating for a new political system in South Korea.
박근혜 (Park Geun-hye) | Former President of South Korea | Mentioned as a former president who was impeached due to “petty theft complicity” and whose legacy was tarnished.
트럼프 (Trump) | Former US President | Cited as an example of an “outsider” politician who became president.
김정은 (Kim Jong-un) | Leader of North Korea | Mentioned in the context of North Korea’s absolute leadership structure.
김구 (Kim Gu) | Historical Korean Independence Activist | Presented as a historical figure who was assassinated despite being a strong presidential candidate.
신익희 (Shin Ik-hee) | Historical Korean Politician | Presented as a historical figure who died under suspicious circumstances while running for president.
조병옥 (Cho Byeong-ok) | Historical Korean Politician | Presented as a historical figure who died of illness while running for president.
장면 (Chang Myon) | Historical Korean Politician | Mentioned as a figure whose government was overthrown by Park Chung-hee.
박정희 (Park Chung-hee) | Former President of South Korea | Described as a strong leader who took power from Chang Myon and was later assassinated.
김재규 (Kim Jae-gyu) | Former KCIA Director | Mentioned as one of Park Chung-hee’s close associates.
김형욱 (Kim Hyong-wook) | Former KCIA Director | Mentioned as a close associate of Park Chung-hee who disappeared under mysterious circumstances.
전두환 (Chun Doo-hwan) | Former President of South Korea | Described as an “outsider” figure who seized power.
노태우 (Roh Tae-woo) | Former President of South Korea | Mentioned in the context of past presidential elections.
노무현 (Roh Moo-hyun) | Former President of South Korea | Described as an “outsider” who became president despite low initial support.
이건희 (Lee Kun-hee) | Former Chairman of Samsung Group | Mentioned in a prediction of his illness and Samsung’s future.
이재용 (Lee Jae-yong) | Current Chairman of Samsung Group | Mentioned in a prediction related to Samsung’s future.
채사랑 (Chae Sarang) | Singer | Introduced as a singer who performs Mr.Huh’s songs.
Scene-by-Scene Summary
#1 (00:00:00) The Crisis of South Korea and the Need for an Outsider Politician
South Korea faces a desperate crisis, both relative and absolute .
The relative crisis stems from North Korea’s instability, which impacts South Korea’s peace and prosperity .
The absolute crisis is unavoidable unless a powerful figure intervenes .
The speaker, Mr.Huh, claims to have run for president three times, spending at least 50 billion won each time, indicating he is not motivated by personal gain .
He criticizes the current political system where a 500 million won deposit is required to run for president, which is not returned unless 20% of votes are secured .
He highlights that many people, like pastors or social activists, register as preliminary candidates just to gain recognition .
Mr.Huh asserts that his past policies, like the 700,000 won elderly allowance, were visionary and are now being adopted by other presidents .
He claims his popularity is steadily rising, citing his predictions about Trump and Park Geun-hye’s impeachment .
He criticizes the media for misrepresenting the presidential role, stating that the president is the head of state and controls all three branches of government (legislative, judicial, executive) .
He argues that the current political system, with its emphasis on separation of powers, is unsuitable for a divided nation like Korea, especially when facing threats from North Korea .
He states that Park Geun-hye was impeached not for direct theft but for “petty theft complicity,” and warns of “big thieves” now eyeing the nation’s wealth .
He emphasizes that the current political parties are like “thieves” who only seek to divide and consume the nation’s resources .
#2 (00:19:00) The Financial Burden of Presidential Campaigns
Mr.Huh details the immense financial cost of running for president, including a 500 million won deposit and 40 billion won for campaign materials like pamphlets .
He explains that sending campaign materials to 20 million households costs 40 billion won in postage alone, and sending them twice requires 80 billion won .
He contrasts this with major party candidates who receive government funding and can defer payment for campaign expenses, while independent candidates like himself must pay everything in cash .
He mentions that the cost of TV advertisements for a presidential campaign can reach 10 billion won .
He also highlights the logistical challenges and costs, such as 500 million won for nationwide delivery of campaign materials in a single day .
He states that managing such a campaign requires someone with extraordinary abilities, like a “ghost or a genius” .
He claims that his campaign expenses, including food for 50 staff members for 20 days, amount to about 1.5 billion won .
He suggests that former UN Secretary-General Ban Ki-moon’s presidential bid failed because he underestimated the financial demands .
Mr.Huh asserts that he does not seek the presidential salary or expenses, and would even donate his monthly income of over 10 billion won from his supporters to the national dividend fund .
He claims to be the person who has spent the most money in the world, more than Bill Gates, despite not consuming alcohol, tobacco, coffee, or soda .
#3 (00:27:50) The Era of Outsiders and Societal Problems
Mr.Huh argues that the current era demands “outsider” politicians, citing examples like Trump, singers, and comedians becoming presidents in other countries .
He criticizes “insider” politicians for serving the interests of the wealthy, leading to a national household debt of 1,440 trillion won, or even 1,600 trillion won including private loans .
He attributes the nation’s problems, such as low birth rates, an aging society, and “divorce after marriage,” to the failures of these insider politicians .
He proposes solutions like a national dividend of 1.5 million won per person, 200 million won in interest-free housing loans, and 30 million won for each child born, to alleviate family financial burdens .
He criticizes current politicians for being engaged in a “competition of theft” rather than solving national problems .
He emphasizes that the public has endured 70 years of “insider” politics and now seeks an “outsider” like himself .
He claims that many elderly people are pleading with him to run for president, fearing the nation’s collapse if he doesn’t .
#4 (00:36:00) Classification of People and the Role of a “Divine Human”
Mr.Huh categorizes people into different types: “속인 (sokin)” (materialistic people), “소인 (soin)” (petty people who seek immediate pleasure), “대인 (daein)” (great people who endure hardship for future reward), “현인 (hyeonin)” (wise people), “철인 (cheolin)” (philosophers), “도인 (doin)” (Taoists), “성인 (seongin)” (saints), and “진인 (jinin)” (true people) .
He defines “속인” as those who are obsessed with money from beginning to end, which he applies to current politicians .
He defines “소인” as those who prioritize immediate pleasure over future hardship .
He defines “대인” as those who choose hardship first for later enjoyment .
He claims to be a “신인 (sinin)” (divine human) who can foresee the future, having predicted the low birth rate and aging society 25 years ago .
He states that “속인” are often found among “insider” politicians, who are materialistic and self-serving .
He reiterates that South Korea needs a “제왕적 대통령 (imperial president)” who can control all branches of government, especially given the division with North Korea .
He positions himself as a “진인” (true person) who thinks of people first and then heaven, or a “미륵 (Mireuk)” (Maitreya Buddha) .
He contrasts himself with “성인” (saints) like Jesus and Buddha, claiming to be “선천, 후천 (seoncheon, hucheon)” (first heaven, later heaven), meaning he embodies both the beginning and end of heaven’s law .
He criticizes politicians as “범인 (beomin)” (ordinary people) who are driven by money and end up in jail .
#5 (00:48:00) Filial Piety and Political Leadership
Mr.Huh discusses the three elements of filial piety: “생전지효 (saengjeonjihyo)” (filial piety during parents’ lifetime), “사후지효 (sahujihyo)” (filial piety after parents’ death), and “사모지효 (samojihyo)” (filial piety of longing/admiration) .
He claims that current politicians are not worthy of “사모지효” .
He suggests that if he becomes president, he will implement policies like a monthly 1.5 million won national dividend and 3 million won for parents, which would alleviate the financial burden on children and foster “사모지효” .
He criticizes Park Geun-hye for tarnishing the “사모지효” that people had for her father, Park Chung-hee, by her actions .
He argues that Park Geun-hye’s presidency, initially an act of “대효 (daehyeo)” (great filial piety) to her parents, turned into “망효 (manghyo)” (ruinous filial piety) .
He emphasizes that politicians cannot bring about political change; only the people can .
He cites Ronald Reagan, a former actor, as an example of an “outsider” who changed American politics .
He proposes a “국민 정치 위원대 (National Political Committee)” where citizens unite to change politics .
#6 (00:55:00) The Decline of Religion and the Need for a Spiritual Leader
Mr.Huh notes the low religious affiliation in South Korea, with about 65% of the population being non-religious .
He contrasts this with countries like the US and Japan, where strong religious or spiritual leaders (like the Emperor in Japan) provide stability .
He argues that the lack of a strong spiritual center in Korea leads to societal instability and conflict, even within religious organizations .
He claims that this spiritual emptiness has led to a “chaotic nation” plagued by debt and family breakdowns .
He asserts that he is the one who has come to rectify these issues .
He advocates for simplifying ancestral rites (제사), suggesting that elaborate ceremonies burden women and are often neglected by the wealthy .
He proposes that simple offerings and silent prayers are sufficient, and that forcing women into traditional roles for ancestral rites can lead to divorce .
He criticizes politicians for using “victory” rhetoric, arguing that true leaders should comfort the defeated .
He suggests that politicians should express regret and sympathy for figures like Park Geun-hye, rather than celebrating her downfall .
He laments the disappearance of admirable leaders in South Korea, leaving a void in people’s hearts .
#7 (01:05:00) Historical Patterns of Outsider Intervention
Mr.Huh recounts a pattern of “outsider” figures disrupting the political landscape in Korean history.
He mentions Kim Gu, Shin Ik-hee, and Cho Byeong-ok, who were strong presidential candidates but died under suspicious circumstances, leading to figures like Syngman Rhee taking power .
He describes Park Chung-hee as an “outsider” who seized power from Chang Myon .
He praises Park Chung-hee’s appearance and lack of personal greed, but criticizes his “Yushin” (revitalization) system as a sign of weakness .
He suggests that if Park Chung-hee had established a “총통제 (totalitarian system)” from the beginning, Korea would be much wealthier than Singapore .
He describes Park Chung-hee as having a “feminine” and receptive personality, surrounded by “lion-like” male figures like Kim Jae-gyu, Kim Jae-chun, and Cha Ji-chul, who vied for influence .
He mentions the mysterious disappearance of Kim Hyong-wook, suggesting he was disposed of in a chicken feed factory, highlighting the brutality of power struggles .
He warns against making enemies, as human life can be easily discarded .
He continues the pattern with Chun Doo-hwan, described as an “eagle-like” figure who seized power from Kim Dae-jung, and Roh Tae-woo, who emerged despite Kim Dae-jung and Kim Young-sam being favored .
He also includes Roh Moo-hyun as an “outsider” who became president despite low popularity .
He asserts that these “outsiders” were “속인 (sokin)” (materialistic people), while he is a “신인 (sinin)” (divine human) .
#8 (01:19:00) Mr.Huh’s Divine Abilities and the Future of Korea
Mr.Huh demonstrates his “divine power” by showing that people’s physical strength decreases when they think of others but increases when they think of him .
He claims to be a being who controls the entire universe, having come to Earth because the Korean Peninsula is in grave danger .
He states that ancient prophecies foretold the arrival of such a “신인 (sinin)” (divine human) in Korea around the 2000s, coming from “outside the system” .
He lists 12 “통 (tong)” (supernatural powers) he possesses, including “여영통 (yeoyeongtong)” (clairvoyance), “여병통 (yeobyeongtong)” (healing), “여수통 (yeosutong)” (longevity), “여한통 (yeohantong)” (illusion), “여의통 (yeouitong)” (divine will), “여족통 (yeojoktong)” (teleportation/levitation), “여명통 (yeomyeongtong)” (past/future life vision), and “여심통 (yeosimtong)” (mind-reading) .
He claims to have predicted Lee Kun-hee’s illness and Samsung’s downfall in 2014, and Trump’s presidency despite his low polling .
He also reiterates his prediction of Park Geun-hye’s impeachment in 2012 .
He states that he is a “화신 (hwasin)” (incarnation) controlled by a “본체 (bonche)” (main body) in heaven, and his actions are guided by a “콘트롤 타워 (control tower)” .
He emphasizes that he is a political figure, not a religious one, and does not seek worship .
He criticizes the practice of bowing three times to religious figures, stating that only children should bow to parents, and that bowing should be simplified .
He contrasts his 12 “통” with the 6 “육통 (yuktong)” (six supernatural powers) of Buddha, claiming his powers are far superior and encompass the entire universe .
He claims that his powers allow him to control celestial bodies and even command weather .
He states that he will use his powers to send 300 politicians and 3,000 media panelists to a “National Leader Mental Education Camp,” where 20% will die .
He asserts that these individuals have “stolen” billions from the public and must be held accountable .
He claims that his past imprisonment was a “paradise” for learning about criminals and the flaws of the justice system .
He states that his authority to take such actions comes from the “혁명권 (revolutionary right)” of the people, as demonstrated by Park Geun-hye’s impeachment .
He plans to use his TV debates to declare that he cannot implement his policies with current politicians and will only serve if the public gives him an overwhelming mandate to remove them .
He argues that a presidential election with overwhelming support is equivalent to a national referendum, granting him “초헌법적 (extra-constitutional)” power .
He warns that “insiders” who have grown rich will face his judgment, including corrupt lawyers, judges, and media figures .
He envisions a world where he, as the “신인 (sinin),” unifies the US and China into a single “고려 세계 연방 (Goryeo World Federation),” with himself as the first emperor .
He describes his presidential inauguration as a dramatic event where he descends from the sky, shocking the world and signaling his global authority .
He explains that the name “고려 (Goryeo)” (Korea) signifies “center” or “core,” representing its central role in world unification .
He criticizes Japan for intentionally changing Korea’s name in international contexts to diminish its significance .
He asserts that the Korean people are inherently superior and possess the qualities of “도인 (doin)” (Taoists), making them difficult to control without a divine leader like himself .
He states that his decision to run for president depends on “heaven’s will” and the opportune moment to shock the world .
He plans to revise the constitution to establish an “입헌 군주제 (constitutional monarchy)” and abolish political parties, returning power to 100 independent politicians .
He warns that without his intervention, the public faces a future of bankruptcy and imprisonment .
He promotes his songs, like “부자 되세요 (Be Rich),” as a means to bring prosperity .
He claims that calling his name has a more potent effect than Viagra or traditional remedies like nutria liver .
He contrasts his long lifespan of 362 years with Buddha’s 80 years, attributing it to his superior powers .
He recounts Buddha’s inability to control his cousin Devadatta, who tried to harm him, highlighting the limitations of Buddha’s “육통” .
He claims to have come from the “33rd highest heaven” (백궁, Baekgung), far above Buddha’s “도솔천 (Dosolcheon)” (Tusita Heaven), enabling him to solve problems that Buddha could not .
He reiterates that his predictions about Samsung’s downfall were initially dismissed but ultimately proven true .
He promises that if he becomes president, all prisoners, including businesspeople, will be released with fines that can be paid in installments, fostering national unity .
He states that he will wait until the public’s suffering is so severe that they desperately call for him .
He criticizes current opinion polls, claiming that the low response rates indicate public dissatisfaction with existing politicians and a desire for a “new person” like himself .
He asserts that if he appears in a TV debate, his approval rating will immediately reach 88% .
He concludes by stating that his appearance will mark the “last day” for current politicians, and he is observing the right time to emerge .
Other Useful Information
1. Mr.Huh’s 12 Supernatural Powers (통)
여영통 (Yeoyeongtong): Clairvoyance, seeing the future .
여병통 (Yeobyeongtong): Healing through eye contact .
여수통 (Yeosutong): Extending lifespan by calling his name .
여한통 (Yeohantong): Creating illusions or fantasies .
여명통 (Yeomyeongtong): Seeing past and future lives .
여심통 (Yeosimtong): Mind-reading .
교계통 (Gyogyetong): (Not explicitly defined, but listed as one of the 12) .
천유통 (Cheonyutong): (Not explicitly defined, but listed as one of the 12) .
사통 (Satong): (Not explicitly defined, but listed as one of the 12) .
누진통 (Nujintong): (Not explicitly defined, but listed as one of the 12) .
2. Comparison of Powers: Mr.Huh vs. Buddha
Mr.Huh: Possesses 12 “통” (supernatural powers) .
Buddha (석가모니): Possessed 6 “육통” (six supernatural powers), including “천안통 (cheonan tong)” (divine eye), “천이통 (cheonitong)” (divine ear), “타심통 (tasimtong)” (mind-reading), “숙명통 (sukmyeongtong)” (past life knowledge), “신족통 (sinjoktong)” (divine feet/teleportation), and “누진통 (nujintong)” (extinction of defilements) .
Key Difference: Mr.Huh claims his powers are far superior, encompassing the entire universe and allowing him to solve problems Buddha could not, such as controlling his cousin Devadatta .
3. Mr.Huh’s Political Platform
National Dividend: 1.5 million won per person monthly .
Housing Loans: 200 million won interest-free for housing .
Childbirth Incentive: 30 million won for each child born .
Debt Relief: Resolve all debts (private loans, bank loans, credit card debts) for middle and low-income individuals with loans under 500 million won .
National Pension Abolition: Abolish the national pension system .
Government Funding: Utilize 600 trillion won from the national pension fund, 900 trillion won from hidden underground funds (revealed by currency reform), and other sources to total 2,000 trillion won for debt relief .
Political Reform: Establish a “고려 세계 연방 (Goryeo World Federation)” with himself as the first emperor .
Constitutional Monarchy: Transition to a constitutional monarchy, abolishing political parties and returning power to 100 independent politicians .
Mental Education Camp: Send 300 politicians and 3,000 media panelists to a “National Leader Mental Education Camp” .
4. Mr.Huh’s Presidential Campaign Logistics
Campaign Cost: Minimum 50 billion won per campaign .
Deposit: 500 million won, returned only if 20% of votes are secured .
Campaign Materials: 40 billion won for pamphlets, 80 billion won for postage (for two mailings to 20 million households) .
TV Advertising: 10 billion won for production and broadcast .
Delivery Costs: 500 million won for nationwide delivery of campaign materials in one day .
Staff Expenses: 1.5 billion won for food for 50 staff members over 20 days .
Funding: Independent candidates must pay in cash upfront, unlike major party candidates who receive government support and can defer payments .
Simplification of Rites: Advocates for simplifying ancestral rites (제사) to reduce the burden on women and prevent family conflicts .
Parental Support: Believes that government support (national dividend) will enable children to better care for parents, fostering “사모지효” .
6. Mr.Huh’s View on Religion
Low Religious Affiliation: Notes that 65% of Koreans are non-religious, leading to a “spiritually empty” nation .
Critique of Traditional Practices: Criticizes the practice of bowing three times to religious figures and elaborate ancestral rites, advocating for simplification .
Role of Divine Leader: Believes that a “신인 (sinin)” (divine human) is necessary to provide spiritual and political stability, unlike traditional religious leaders .
7. Mr.Huh’s View on Korean History and Politics
Pattern of Outsider Intervention: Highlights a recurring pattern of “outsider” figures (often through assassination or unexpected events) seizing power in Korean history .
Critique of “Insiders”: Views most traditional politicians as “속인 (sokin)” (materialistic people) who serve their own interests .
“Imperial President”: Argues that South Korea needs a “제왕적 대통령 (imperial president)” to effectively govern, especially given the division with North Korea .
Korean People’s Superiority: Believes that Koreans are inherently superior, “도인급 (doin-geup)” (Taoist-level), and thus require a divine leader to be controlled .