6608271041 The Emergence of the Mr.Huh Revolution Created by the Muddy Fight of Korean Politics! #Plot

Discussion on Korean politics, the emergence of Mr.Huh’s revolution, and spiritual teachings.

Character Profiles

허경영 (Mr.Huh) | Speaker | Delivers a lecture on Korean politics, history, and his unique spiritual and political views. He claims to be a divine being with special powers, including the ability to transfer energy and heal.
아베 노부유키 (Abe Nobuyuki) | Last Japanese Governor-General of Korea | Predicted Korea’s continued division and eventual re-colonization by Japan due to internal strife.
박근혜 (Park Geun-hye) | Former President of South Korea | Mentioned as the reincarnation of Queen Min, showing a historical connection to political factions.
명성황후 (Queen Min) | Historical Figure | 박근혜’s past life, who supported Qing China.
고종황제 (Emperor Gojong) | Historical Figure | Supported Russia and Japan, contrasting with Queen Min.
유성룡 (Yu Seong-ryong) | Joseon Dynasty Official | Implemented the “Myeoncheonbu” policy during the Imjin War, allowing commoners to become nobles by killing Japanese soldiers.
이몽룡 (Yi Mong-ryong) | Fictional Character | A secret royal inspector who exposed corrupt officials, used as an analogy for 허경영’s role.
최랑 (Choi Rang) | Singer | Performs 허경영’s song “You Will Be Rich” and shares anecdotes about his popularity.
박원규 (Park Won-gyu) | Audience Member | Participates in a demonstration of 허경영’s energy transfer and healing abilities.

Scene-by-Scene Summary

#1 (00:00:00) Introduction and “Ijeontugu”

The speaker notes the cooler weather and mentions that the previous week’s lecture was short, promising a more thorough one this time .
He introduces the concept of “Ijeontugu” (이전투구), which means dogs fighting in a mud pit, symbolizing chaotic political struggles .
He explains that those engaged in “Ijeontugu” are oblivious to larger threats, like tigers or lions, just as Korea was unaware of external threats during historical invasions .
He asserts that the Japanese understood the Korean people’s tendency to fight among themselves, which they exploited to prevent Korean unity and global dominance .

#2 (00:01:48) Japanese and Korean Physical Traits

The speaker claims that Japanese people have irregular teeth, attributing it to their “dog teeth” and poor feng shui .
He contrasts this with Korean women, whom he describes as having the most beautiful teeth globally, making them the world’s top beauties .
He suggests that Japanese people’s past lives as predatory animals (wolves, tigers) led to their current physical traits and a history of warfare .
He states that Koreans, especially those born in Seoul, have good karma from previous lives, resulting in superior intelligence .

#3 (00:04:24) Geopolitical Analysis and Korean Peninsula’s Importance

The speaker uses the “Hado” (하도) concept to explain geopolitical relationships, identifying Japan as “fire,” the US as “wood,” China as “metal,” and North Korea/Russia as “water” .
He explains that North Korea’s actions (like developing nuclear weapons) benefit the US by boosting its arms sales .
He argues that the Korean Peninsula is crucial for global dominance, as no major power can conquer China or Russia without passing through Korea .
He emphasizes that the US, China, Russia, and Japan all covet the Korean Peninsula for its strategic importance .

#4 (00:08:19) Mr.Huh’s Spiritual Powers

The speaker claims that merely hearing his voice is a miracle and that his followers are fortunate among 7 billion people .
He states that energy enters when one looks at his photo or calls his name, but it leaves if one looks at others or calls other names .
He asserts that he can directly infuse “holy spirit” (천사) into people, which remains permanently unless they engage in negative actions .
He explains that this “holy spirit” is a “super-universe energy” that covers health, luck, and all aspects of a person’s life .
He claims that only his name and photo possess this energy, unlike other religious figures or leaders .

#5 (00:11:30) Japanese Colonial Education and Korean Division

The speaker argues that Japan intentionally taught Koreans how to fight among themselves, leading to internal divisions .
He cites the example of Queen Min (박근혜’s past life) supporting Qing China while Emperor Gojong wavered between Japan and Russia, reflecting current political alignments .
He mentions Abe Nobuyuki, the last Japanese Governor-General, who allegedly predicted Korea’s continued division and eventual re-colonization by Japan .
He claims that Japan deliberately altered Korea’s feng shui by driving stakes into key locations to foster disunity .
He describes how Korea is divided along multiple lines: North/South, Left/Right (pro-US vs. pro-China), similar to splitting a log into four pieces .
He states that Japanese colonial education promoted internal conflict, creating divisions even among historians regarding ancient Korean history .
He also points out that many technical terms in Korea, especially in mechanics, are Japanese, indicating the lasting influence of colonial rule .

#6 (00:16:30) Mr.Huh’s Youth and Moral Stance

The speaker recounts his experience as a 15-year-old bus assistant in Seoul, where he had to learn Japanese terms for car parts .
He describes his journey from Jinju to Seoul as a stowaway, hiding under train seats .
He shares an anecdote about being caught by a station attendant but released after showing his mother’s soil and classical Chinese books, while others were sent to a juvenile detention center .
He recounts being forced by a gang to steal bread but secretly leaving money for it, demonstrating his moral integrity .
He emphasizes that current politicians are only concerned with their own gain, unlike him .
He explains that he left the gang environment and went to a temple (Hwagyesa), where he taught Buddhist college students at the age of 14, covering 180 world philosophies .

#7 (00:21:40) The Need for Mr.Huh’s Revolution

The speaker asserts that current politicians are engaged in “Ijeontugu” (mud fight) for power, neglecting the public .
He claims that his appearance signifies a revolution, not a military one, but a “YouTube revolution” that will lead him to the presidency through votes .
He suggests that leaders like Duterte, Morales, and Trump are imitating him, indicating a global shift away from traditional politics .
He highlights global crises (war, famine, natural disasters) while politicians and chaebols prosper, contrasting with the struggles of the middle and lower classes .
He reiterates Abe Nobuyuki’s prediction of Japan’s return to Korea, suggesting that Japan might exploit a future North Korean nuclear attack to intervene militarily .

#8 (00:24:50) Historical Precedents and Geopolitical Strategy

The speaker mentions Yu Seong-ryong’s “Myeoncheonbu” policy during the Imjin War, which incentivized commoners to fight Japanese invaders by granting them noble status .
He explains that this policy led to widespread civilian resistance against the Japanese .
He emphasizes that the Korean Peninsula remains a critical strategic point, as major powers cannot achieve global dominance without controlling it .
He compares Korea’s past economic status to the Philippines, which was once a leading Asian economy but has since declined significantly .
He recounts how Philippine President rejected Park Chung-hee’s visit, which motivated Park to focus intensely on economic development .
He notes that North Korea and Indonesia were also once more prosperous than South Korea .
He claims that Japan’s historical interference, including promoting gambling (Hwatu), prevented Korea from becoming a world leader .

#9 (00:30:00) Critique of Korean Politics and SAD Deployment

The speaker criticizes current Korean politicians for their “Ijeontugu” (mud fight) mentality, ignoring critical issues like the THAAD (Terminal High Altitude Area Defense) system .
He argues that the debate over THAAD should focus on its effectiveness in protecting nuclear power plants, not on political賛成/反対 (approval/disapproval) .
He suggests that the “Jiyak-i Bujibang” (지약이 부지방) concept, meaning “having medicine but not knowing how to prescribe it,” describes Korean politicians who have knowledge but lack the wisdom to use it effectively .
He claims that Japan deliberately introduced “freedom” and “democracy” to Korea during colonial rule, knowing that Koreans would misuse them to create internal conflict .

#10 (00:33:30) Mr.Huh’s Vision for the Future

The speaker outlines his political promises: 100 million won for marriage, 30 million won for childbirth, and 100,000 won “금일봉” (cash gift) with a birthday cake for every citizen on their birthday .
He believes these policies will bring joy and unity to the nation, contrasting with the current political climate .
He shows a presidential gift he received from a high-ranking Gwangju official, implying his connection to power .
He states that he fights for the people’s benefit, unlike other politicians who seek personal wealth .
He claims his popularity is growing among all age groups, indicating an inevitable shift in political landscape .

#11 (00:37:00) Mr.Huh’s Divine Role and Buddhist Concepts

The speaker connects his appearance to Buddhist scriptures, specifically the “Gyeonggye” (개경계) from the “Cheonsugyeong” (천수경) .
He interprets phrases like “Musangsimmimyo-beop” (무상심심미묘법) as referring to his profound teachings .
He explains “Baekcheonman-nanjo” (백천만난조) as the extreme rarity of encountering his teachings, occurring only once in countless eons .
He interprets “Ageummun-gyeon-deuksuji Wonyeorae-jinsil-ui” (아금문견득수지 원의열의진실에) as a prophecy of his arrival as a “Tathagata” (열래), a Buddha who reveals the truth .
He claims that while Buddhist scriptures are profound, only his name and photo possess actual energy, unlike other religious figures .
He warns against disrespecting him, citing instances where those who mocked him faced negative consequences .

#12 (00:43:00) The “Age of Unspoken Words” and Mr.Huh’s Arrival

The speaker describes his arrival in the “Age of Unspoken Words” (언어도단 시대), a time when traditional doctrines and religions are losing relevance .
He predicts that young people will turn away from traditional religions and embrace the internet .
He emphasizes that he would not have come if there were no internet or YouTube, as these platforms enable his message to spread globally .
He claims that Korea, with its unique alphabet (Hangul), is a great nation, unlike Israel, which uses a borrowed language .
He asserts that he possesses “divine speech, divine appearance, divine writing, and divine judgment” (신언서판), making him uniquely qualified to lead .
He reiterates that the THAAD debate should focus on its practical effectiveness in protecting the land, not on political divisions .

#13 (00:48:00) Mr.Huh’s Global Impact and Healing Demonstration

The speaker claims that his voice, described as a “cow’s moo” (소울음 소리), spreads globally through YouTube, reaching 200 million people who call his name before sleeping .
He predicts that his photos will be displayed everywhere, leading to a crime-free society .
He states that his arrival coincides with a “turbulent era” (난세) and the “Age of the Seal” (해인 시대), marked by increasing global disasters .
He explains that women’s bodies release dopamine during childbirth, causing bones to expand, which he attributes to divine creation .
He claims that calling his name stops the cycle of reincarnation and leads directly to heaven .
He compares his appearance to Yi Mong-ryong, who exposed corrupt officials, implying that he will similarly expose corrupt politicians .
He asserts that he will bring about a “spiritual revolution” in Korea, ending the influence of foreign powers and leading to global respect for the Korean people .
He warns that without his intervention, Korea could suffer the same fate as the Philippines, where once-prosperous people now face hardship and discrimination .
He promises that his policies, such as national basic income and birthday gifts, will alleviate stress and improve the lives of all citizens .
He emphasizes that he is a “prophet, enlightened one, and pioneer” (선지자, 선각자, 선구자) combined, uniquely capable of leading this revolution .
He introduces singer Choi Rang, who performs his song “You Will Be Rich,” which he claims will bring wealth and happiness .
He conducts a demonstration of his energy transfer, showing that people’s strength increases when they hold his photo or call his name, but not for other figures .
He also demonstrates his healing abilities by touching audience members, claiming to cure various ailments and open their “Baekhoe” (백회), a spiritual energy point .
He concludes by stating that his “bloodless revolution” is a spiritual one, not originating from religious or political organizations, and that his popularity continues to rise .

Other Useful Information

Lecture Details: The lecture was held on August 27, 2016, and is part of a series of Saturday lectures by Mr.Huh.
Mr.Huh’s Teachings: He integrates various fields like science, politics, history, economics, humanities, society, art, philosophy, and religion into his lectures.
Contact Information: Various phone numbers are provided for inquiries about Sky Palace, membership, blessings, archangels, consultations, lectures, and donations.
Sky Palace Tour: Information on parking, shuttle bus services from Gupabal Station, and viewing areas for lectures.
Mr.Huh’s Songs: He mentions his songs “My Blue,” “Red Angels,” and “You Will Be Rich,” claiming they bring good fortune and have topped charts.