6605281028 The Functional Relationship Between Roh Moo-hyun and Lee Myung-bak, Mr.Huh and Ban Ki-moon, Nobel Prize and Suneung Abolition #Plot

Discussion on political figures (Roh Moo-hyun, Lee Myung-bak, Mr.Huh, Ban Ki-moon), the Nobel Prize, and the abolition of the Suneung exam, with a focus on their interconnectedness and implications for Korea’s future

Character Profiles

Mr.Huh | Lecturer | Delivers lectures on various topics including politics, economics, and spirituality, claiming to be a messiah and a unique political figure.
Ban Ki-moon | Former UN Secretary-General | Described as a “tree frog” figure, known for avoiding conflict and taking the “asphalt road” in his career.
Roh Moo-hyun | Former President | Characterized by his integrity and emotional nature, gaining public sympathy after his death.
Lee Myung-bak | Former President | Described as a wealthy president who, along with Kim Dae-jung, contributed to the nation’s debt and economic struggles.
Kim Dae-jung | Former President | Criticized for the “credit card crisis” that negatively impacted the economy.
Park Geun-hye | Former President | Faced economic difficulties inherited from previous administrations.
Vietnamese Participant | Audience Member | A man from Hanoi, Vietnam, who came to attend Mr.Huh’s lecture after watching his YouTube videos.
Baeksa Lee Hang-bok | Historical Figure | A Joseon Dynasty scholar who wrote a poem foretelling the arrival of a great leader.
Moomyeong Seonsa | Spiritual Leader | A female leader of a national spiritual group who identified Mr.Huh as the prophesied figure from the “Rock Face of Yeongam.”
Kim Sil-jang | Audience Member | Asks a question about economic democratization policies.

Scene-by-Scene Summary

#1 (00:00:00) Introduction and Welcome

The speaker introduces the day’s lecture topics: Roh Moo-hyun, Lee Myung-bak, Mr.Huh, Ban Ki-moon, Nobel Prize, and the abolition of the Suneung exam .
He notes a significant increase in YouTube viewership, including international viewers .
A participant from Hanoi, Vietnam, is invited to speak .
The participant expresses his pleasure at attending the lecture in person after watching videos on YouTube .

#2 (00:01:07) Reflections on Vietnam and Korean Politics

The speaker recalls his past visit to Vietnam during the war, mentioning Da Nang Airport and Ha Long Bay .
He describes Ha Long Bay’s thousands of islands as a “different world” .
He draws a parallel between Vietnam’s unification by the North and the potential for Korea to face a similar fate, where Seoul could become a commercial city under Northern rule .
He attributes this to American actions and warns that corrupt politicians in South Korea could lead to a similar outcome .
He suggests that Americans favor corrupt politicians, who can then be exploited by the North .
The speaker welcomes the Vietnamese participant, noting he is the most handsome among international attendees .
He recounts his experience as a security agent in Vietnam during President Park’s era, traveling extensively but not reaching Hanoi .
He compares Da Nang to Munsan, a border area .
He estimates the flight time from Incheon to Hanoi to be about three and a half hours .
He describes Vietnam’s geographical shape and the location of Da Nang and Hanoi .
He mentions Ha Long Bay being visible from the plane after takeoff from Da Nang .
He explains that the region near Hanoi was under Chinese and Soviet influence, and the US, through Kissinger, planned to take over Vietnam .
He warns that a peace treaty between the US and North Korea could lead to South Korea’s communization .
He suggests that North Korea might ally with the US against China and the Soviet Union, highlighting that allies can become enemies .
He warns that if South Korean politicians remain corrupt and oppress the poor, power could suddenly shift .

#3 (00:09:00) Character Analysis: Roh Moo-hyun and Ban Ki-moon

The speaker recalls Roh Moo-hyun’s statement about young people easily gaining power, labeling him a “small-minded person” .
He describes Lee Myung-bak as a “water rat” figure, whose siblings are also “rat-like” .
He characterizes Roh Moo-hyun as a “tree frog” type, with lively eyes and mouth but a flat nose .
He describes Ban Ki-moon’s face as having bright, kind eyes and lips, indicating a “living” appearance .
He compares Ban Ki-moon to a frog due to his developed eyes and his constant global travel, “hopping” around the world by plane .
He notes that Ban Ki-moon’s body resembles a monkey’s, explaining his peculiar walking style .
He states that Ban Ki-moon was born on a monkey day, making him a genius .
He mentions Ban Ki-moon’s birth time as “Gyechuk” .
He analyzes Ban Ki-moon’s “saju” (four pillars of destiny) as that of a diplomat .
He illustrates Ban Ki-moon’s preference for the “asphalt road” (safe, conventional path) over a “gravel road” (risky, shortcut) .
He explains that Ban Ki-moon dislikes taking risks or engaging in competition .
He describes Ban Ki-moon as a “gentleman” who prefers comfortable, roundabout ways .
He claims Ban Ki-moon is known for doing the least work among past UN Secretary-Generals, avoiding conflict with major powers .
He states that Ban Ki-moon has no notable achievements in resolving global conflicts .
He concludes that Ban Ki-moon’s saju is well-suited for a diplomat due to his kind eyes and articulate speech .
He emphasizes that “saju” is less important than “sang” (physiognomy), as millions share the same saju but few become UN Secretary-General .
He explains that saju is useful for naming and compatibility, and a person’s spouse can influence their destiny .

#4 (00:15:50) Mr.Huh’s Saju and Name Analysis

Mr.Huh contrasts his saju with Ban Ki-moon’s, noting that Ban Ki-moon’s saju ends with “cow” while his own begins with it .
He points out that both he and Ban Ki-moon share the “shin” character in their saju .
He explains that Ban Ki-moon’s saju indicates a good relationship with his wife but less so with his children .
He mentions that Ban Ki-moon’s saju has two “suns” and a lot of “water,” while another saju has a lot of “gold” .
He states that he doesn’t prioritize saju but rather his purpose for coming .
He discusses the “insight quotient” (IQ) and “intelligence quotient” (IQ) in relation to Ban Ki-moon’s name .
He explains that Ban Ki-moon’s surname “Ban” has 15 strokes by IQ but 16 by insight quotient, which is crucial for his success .
He details the stroke count of Ban Ki-moon’s full name, explaining how it avoids a “ruin” fate by having 31 strokes (16+15) instead of 30 .
He concludes that Ban Ki-moon’s name, combined with his physiognomy, contributed to his rise .
He notes that Ban Ki-moon’s “great fortune” (daeun) ends at age 73 .

#5 (00:19:50) Political Landscape and Economic Issues

Mr.Huh refers to an OhmyNews article suggesting his presidential probability is higher than Ban Ki-moon’s .
He explains that the article implies Ban Ki-moon would face challenges if he ran against Mr.Huh .
He criticizes past presidents (Park Geun-hye, Lee Myung-bak, Roh Moo-hyun) for taking the “asphalt road” (safe path) .
He states that the national debt increased 3,000-fold from Park Chung-hee’s era to the civilian governments, blaming public enterprises for wasteful spending .
He attributes the current economic collapse to the “credit card crisis” under Kim Dae-jung, which Roh Moo-hyun inherited .
He suggests that Roh Moo-hyun was given a “shell” of a country after others had “taken everything” .
He describes Roh Moo-hyun’s presidency as difficult, facing impeachment and struggling with the inherited economic crisis .
He explains Roh Moo-hyun’s enduring popularity due to his integrity and emotional nature .
He highlights Roh Moo-hyun’s unconventional and groundbreaking approach .
He suggests that Roh Moo-hyun’s death further increased public mourning and admiration, similar to Park Chung-hee .

#6 (00:23:40) Mr.Huh’s Foresight and Criticism of Current Politicians

Mr.Huh introduces the concept of “seeing without seeing” (시불견), meaning foresight .
He claims to foresee future problems like increased unemployment and proposes solutions like marriage subsidies (100 million won) and child benefits (30 million won) 25 years in advance .
He criticizes current politicians for failing to see what’s right in front of them, citing the Sewol ferry disaster where false reports of rescue were made .
He emphasizes that he knows things without seeing, while others lie even when seeing .
He uses the analogy of eating without tasting to describe his unique perception .
He explains that his proposals, like marriage and child subsidies, were considered radical 25 years ago but are now necessary .
He criticizes current politicians for only taking the “asphalt road” and lacking foresight .
He blames Lee Myung-bak for squandering national funds, leaving Park Geun-hye to suffer and receive criticism .
He questions whether a wealthy president like Lee Myung-bak can understand the common people .
He states that Park Geun-hye inherited a country in debt, with high unemployment and a ruined economy due to the “political aftershocks” of Kim Dae-jung and Lee Myung-bak .
He acknowledges that Kim Dae-jung and Lee Myung-bak had some successes but ultimately led to economic problems .
He criticizes Kim Dae-jung’s credit card policy for temporarily boosting the economy but ultimately leading to its collapse .
He calls such politicians “amateurs” and contrasts them with “masters” who foresee and plan .
He reiterates that Roh Moo-hyun’s popularity stems from his integrity and lack of wealth after leaving office .
He suggests that attempts to prosecute Roh Moo-hyun made him a “Chunhyang” figure and his prosecutors “Byeon Hak-do” .
He argues that the public’s desire for a clean politician like Roh Moo-hyun now points to Mr.Huh .
He proposes radical reforms, including replacing all National Assembly members with those who support his policies .
He questions the need for a National Assembly that obstructs his policies, suggesting he would take decisive action .
He states that such a drastic change would be a “revolution” .
He believes that current politicians would dislike his approach because they are supported by those who would be affected by his reforms .
He emphasizes the importance of discerning true leaders, suggesting he would be far more effective than Park Chung-hee .
He criticizes the tendency to elect “country school teachers” or “university presidents” who are indecisive .

#7 (00:31:00) UN Resolution and Ban Ki-moon’s Candidacy

Mr.Huh discusses a UN resolution from January 24, 1946, which prohibits former UN Secretary-Generals from holding presidential or ministerial positions in their home countries .
He explains that this resolution prevents former UN Secretary-Generals from using confidential international information for national political gain .
He criticizes South Korean politicians for ignoring this resolution, despite Korea’s history with the UN during the Korean War .
He notes that Ban Ki-moon has avoided directly addressing his presidential candidacy in light of this resolution .
He compares this situation to a Supreme Court justice immediately becoming a lawyer after retirement .
He criticizes “unscrupulous” National Assembly members for trying to bring Ban Ki-moon into politics, ignoring the UN resolution .
He contrasts this with his own “strong nose” (decisive leadership) .
He mentions that no one has violated this UN resolution for a presidential position, though honorary positions might be possible .
He criticizes the media for focusing on irrelevant news and ignoring his policies .
He suggests that the public needs “insight” (통찰력) to understand these issues .

#8 (00:35:40) Interpretation of Baeksa Lee Hang-bok’s Poem

Mr.Huh introduces Baeksa Lee Hang-bok’s poem, “Daejun-eo Myeongseol” (대준어 명설) .
He recites the poem, which describes a beautiful house on a high place, known to birds but not to people, and asks when a messiah will come to restore peace .
He explains that “Soso-geum Jeongmak” (소소금 정막) refers to the silence of the “Soso” instrument, symbolizing a lost era of peace .
He states that Lee Hang-bok wrote this poem and hung it in Bonghwangjeong Pavilion in Yangpyeong .
He interprets the poem as a prophecy for Korea: a great nation known to heaven but not to its people, where traditional values are lost .
He interprets “birds” as humans who are unaware of their nation’s greatness .
He explains that “Soso-geum Jeongmak” signifies the current state of moral decline and asks when a heavenly figure will come to save the world .
He confirms that Lee Hang-bok wrote this poem during the Joseon Dynasty .
He shows the poem written on a tablet in Bonghwangjeong .
He clarifies that the character “Dae” (대) in the poem means “house” .
He praises the person who quickly found the poem online .
He connects Lee Hang-bok’s genius to his own birth date, both sharing the “shin” character in their “ilju” (day pillar) .
He notes that Ban Ki-moon also has the “shin” character in his birth date .
He explains that people with “shin” in their “ilju” are generally intelligent and possess strong insight .
He states that the Korean people are waiting for such a person .
He interprets “Haeil-rae” (하일래) as “when will the messiah come?” and “geodong” (거동) as “when will he make his move?” .
He claims that he is currently “making his move” through his lectures .
He predicts that he will appear in the next presidential election .
He clarifies that the poem refers to his future arrival, not an immediate one .
He expects positive outcomes for the Korean people .

#9 (00:41:00) Mr.Huh’s Name and Prophecy

Mr.Huh states his name’s stroke count is 33, while Ban Ki-moon’s is 31 .
He explains that 31 strokes signify “fame” while 33 signifies “ascension” .
He connects the number 33 to the “magic square” found in Christian cathedrals in Europe .
He explains that the magic square’s sum of 33 represents the person’s name, with the surname having 11 strokes, the first name 8, and the second name 14 (or 13 for Alpha and Omega) .
He claims this signifies his destined arrival, not a coincidence .
He states that he arrived during the “Haein Era” (해인 시대), which is the era of YouTube and SNS .
He describes this era as one where language, scriptures, and truth are disconnected .
He introduces the concept of “Shinwonseopan” (신원서판), meaning a person who looks good on camera, speaks well, writes well, and has excellent judgment .
He claims to fit this description, having arrived at the right time for the camera era .
He mentions his voice, “Wooseongje” (우성제), which means “cow’s cry,” symbolizing his voice spreading across the land through YouTube .
He recounts an anecdote about Chung Ju-yung being advised to send 1001 cows to North Korea to become president, which he did but failed .
He explains that “Wooseongje” refers to his lectures, which embody the sacrifice of a cow .
He shares a personal story about his childhood cow being taken to the slaughterhouse, highlighting the cow’s sorrow and sacrifice .
He connects the character “Mok” (목) in “Moksa” (목사, pastor) to the “cow” character, signifying a father of sacrifice .
He states that his voice, “Wooseongje,” is a voice that saves others, spreading through YouTube .
He claims to have come from heaven with “heavenly power” (천어) .
He introduces the prophecy “Gongjeon Myeolbyeong” (공전 멸병), which means “empty field, destroy soldiers” .
He interprets this as destroying the “Kim” surname to reveal the “Heo” surname, implying a shared lineage .
He states that he came to unify the world, not just Korea .
He mentions his comic book, “The Mugunghwa Flower Has Not Fallen,” which depicts his life story .
He notes that the comic book has been viewed by 150,000 people online .
He praises the young artist who drew the comic .
He predicts that the comic book will be a huge success during the presidential election .
He emphasizes the importance of supporting young talent .
He describes the comic’s depiction of his arrival at Seoul Station at age 14 or 15 .
He recalls the appearance of Seoul Station in the early 1960s, with streetcars and only Namdaemun remaining after the war .
He recounts being caught for fare evasion at Seoul Station with a large bag of 50 classical Chinese books and his mother’s grave soil .
He describes how he impressed the station staff by reading the books and explaining the soil’s significance .
He states that the staff were moved to tears and collected money to help him, while the other 29 fare evaders were sent to a juvenile detention center .
He claims to have been the first person to receive money from station staff upon arriving in Seoul .
He still keeps his mother’s grave soil in a bottle .
He mentions that his mother’s grave was lost due to highway construction .
He praises the comic’s realistic depiction of Seoul Station in the 1960s .
He recalls eating “kkulkkuri-juk” (pig swill porridge) at Namdaemun Market, made from US military base leftovers .
He mentions that his previous book earned 6.3 billion won in donations .
He predicts that the comic book will generate over 100 billion won, which he will use for his presidential campaign .

#10 (00:50:00) The Rock Face of Yeongam and World Unification

Mr.Huh shows a picture of the “Rock Face of Yeongam” (영암 컴바위 얼굴) .
He recounts visiting Yeongam six years prior .
He introduces Moomyeong Seonsa, a female leader of a national spiritual group, who is described as beautiful and angelic .
He explains that Moomyeong Seonsa and her 30 followers were praying in Yeongam when the “Rock Face” appeared .
He states that the Rock Face appeared on the same day a similar rock face in New Hampshire, USA, collapsed due to lightning .
He explains that Yeongam (영암) means “divine rock” and was named by ancient monks who prophesied the appearance of a divine rock and a world-unifying figure .
He claims that Moomyeong Seonsa saw his name, “Mr.Huh,” on the Rock Face during her prayers .
He recounts being invited to Yeongam by Moomyeong Seonsa and being identified as the prophesied figure .
He states that the Yeongam county is promoting the Rock Face as a symbol of his arrival .
He asserts that this confirms his destiny to unify the world .
He reiterates his foresight, citing his 25-year-old predictions about marriage subsidies, reducing the number of National Assembly members, and abolishing the Suneung exam .
He connects the abolition of the Suneung exam to winning Nobel Prizes, as it allows students to focus on one subject .
He emphasizes the “functional relationship” between the Nobel Prize, Suneung abolition, and figures like Mr.Huh and Roh Moo-hyun .
He claims to possess all seven qualities he mentioned .
He urges the public to have a higher “min-do” (level of consciousness) .
He states that politicians should finish their terms honorably, but if they are swayed by power and personal greed, Korea will face misfortune .
He asks the audience who would win in a contest between him and other politicians, implying his victory .

#11 (00:54:00) Principles of Giving and Receiving

Mr.Huh introduces the “Four Great Scriptures of the Nation”: Samil Singo, Cheonbugyeong, Chamjeon Gyeonggyeong, and Insaenggyeong .
He summarizes their core message as “sincerity, faith, love, and giving” leading to “blessings” .
He ranks sincerity as first, faith second, love third, and giving (charity) fourth .
He explains that when someone gives something, the recipient should accept it without expressing gratitude .
He states that only God or Mr.Huh, as God’s incarnation, can express gratitude .
He warns that expressing gratitude to a giver diminishes their blessings .
He cites the example of anonymous donors who do not reveal their names to preserve their blessings .
He explains that enduring insults from a spouse accumulates blessings, while fighting back diminishes them .
He states that if a spouse constantly thanks the other, the thanked person loses their blessings .
He concludes that enduring hardship without complaint accumulates blessings .
He refers to the biblical story of Cain and Abel, where Cain’s offering was rejected due to lack of sincerity, leading to misfortune .
He emphasizes that sincerity is paramount, not faith, love, or charity .
He reiterates that thanking someone for a gift or service diminishes their blessings .
He states that only God or his incarnation can be thanked .
He claims that calling his name or looking at his photo has healing power, even for people in other countries .
He advises against thanking the person who provided the lecture venue, as it would dishonor them .
He suggests that instead of thanking, one should say, “You have accumulated many blessings” .
He warns against using “thank you” or “grateful” lightly, as it is often used by “swindlers” .
He states that these words should only be used for God .
He advises showing sincerity through actions like cleaning and conserving resources .
He explains that anonymous donors understand this principle, as revealing their identity would mean receiving their reward in this world .
He concludes that receiving praise is a “deficit,” while receiving criticism is a “profit” .

#12 (01:06:00) Economic Democratization and Employment

Kim Sil-jang asks about the effectiveness of economic democratization policies like profit sharing and performance-based pay .
Mr.Huh dismisses these as “wordplay,” stating that salaries are already a form of performance-based pay .
He explains that employees receive salaries for their labor, while investors receive dividends for their capital .
He argues that profit sharing is disliked by shareholders, as profits should go to them .
He suggests that instead of profit sharing, wages should be increased .
He states that the public prefers increased employment over higher wages for existing employees .
He advocates for reinvestment (R&D) to expand factories and create more jobs .
He warns that if companies don’t reinvest domestically, they might invest overseas, which is detrimental .
He claims that current politicians, with their low IQs, cannot solve these problems .
He asserts that he, with his “IQ of 430,” is the solution .

#13 (01:09:00) Women, Messiah, and World Unification

Mr.Huh states that women who give birth are “gods” .
He emphasizes his respect for women, citing his policies of 30 million won for childbirth and 100 million won for marriage .
He clarifies that he is a political messiah, not a religious one, and embraces all religions .
He claims to possess special energy, scientifically proven, that makes his photos and name powerful .
He argues that true messiahs exist outside of specific religions .
He states that recognizing him as the messiah will help Korea unify the world .
He claims that his recognition will elevate Korea’s status globally .
He asserts that his message will reach groups like ISIS and Islam .
He encourages the audience to speak loudly to generate energy .
He states that acknowledging him will benefit Korea, making it a global leader .
He claims that high-ranking individuals worldwide are discussing his arrival in Korea as a world-changing figure .
He views the Korean presidency as a mere “pencil” or a step towards world unification .
He warns that not recognizing him will lead to misfortune for families .
He predicts future pandemics as a form of judgment, and those who call his name will survive .
He states that religion is declining, with churches closing in the US and temples becoming state-managed cultural assets .
He emphasizes that people must recognize his arrival in this era .
He states that calling his name will awaken the Korean people and enable them to dominate the world .

#14 (01:16:00) Political Organization and Campaign Strategy

Mr.Huh states that he doesn’t need a traditional political organization .
He claims that if he runs for president, he will immediately become the top candidate, attracting support from both ruling and opposition parties .
He asserts that his presence in a city like Jeonju would instantly draw tens of thousands, forming his “organization” .
He includes military personnel, police, and intellectuals as part of his “organization” .
He explains that traditional political organizations are crumbling, as family members no longer vote uniformly .
He states that in this era, his popularity and the act of people taking photos with him constitute his “organization” .
He describes how children’s influence on parents’ votes, especially regarding his policies like marriage and child subsidies, will lead to his victory .
He concludes that he doesn’t need campaign funds or traditional organizations; his name alone is his “organization” .
He mentions that only certain labor-focused parties have active members who pay dues .
He explains that he doesn’t hide his claims of being a messiah because it’s the truth .
He states that his decision to become president is his own, not dependent on votes .
He warns that if people don’t vote for him, their children will become “slaves” to other nations .
He claims that he doesn’t seek votes, but people will vote for him to avoid future regret .
He notes that becoming president would restrict his freedom, preventing him from giving lectures or moving freely .
He concludes that organizations are not urgent .
He thanks the audience and encourages them to visit his home for positive energy .