6603191018 The Era of Mr.Huh and the Truth of Economy, Politics, Religion, and Faith #Plot

Character Profiles

• 허경영 (Mr.Huh) | Speaker | Presents a comprehensive worldview encompassing politics, economics, religion, and faith, positioning himself as a unique leader.
• 서울대 교수 (Seoul National University Professor) | Caller | A professor from Seoul National University who, despite a lifetime of Buddhist practice, has started chanting Mr.Huh’s name.
• 강정산 선생 (Kang Jeung-san Teacher) | Historical Figure | A religious leader whose prophecies are interpreted to refer to Mr.Huh.
• 허화평 (Heo Hwa-pyeong) | Acquaintance | A former government official who implemented significant policy changes and believes Mr.Huh will do great things for Korea.
• 전두환 (Chun Doo-hwan) | Historical Figure | Former President of South Korea, under whom Heo Hwa-pyeong served.
• 최치원 선생 (Choi Chi-won Teacher) | Historical Figure | A historical figure who recorded the Cheonbugyeong.
• 김 고모님 (Kim Go-monim) | Audience Member | An audience member who has attended Mr.Huh’s lectures for 20 years.
• 이건희 (Lee Kun-hee) | Business Leader | Former chairman of Samsung Group, associated with Samsung’s blue logo era.
• 이재용 (Lee Jae-yong) | Business Leader | Current chairman of Samsung Group, associated with Samsung’s red logo era.
• 대구 주지스님 (Daegu Chief Monk) | Caller | A chief monk from a large temple in Daegu who supports Mr.Huh and wishes for him to become president.
• 호주 대사 부인 (Australian Ambassador’s Wife) | Visitor | Visited Mr.Huh with a Japanese professor, indicating international interest in his lectures.
• 일본 교수 (Japanese Professor) | Visitor | Accompanied the Australian Ambassador’s wife to meet Mr.Huh.

Scene-by-Scene Summary

#1 (00:00:00) The Era of Mr.Huh and the Truth of Faith

• Political leaders change the world, while religious figures and philosophers change culture .
• No single person can change everything, leading to continuous problems .
• Korea lacks a leader who can fix the entire system .
• Culture originates from religion .
• Religion and faith are distinct concepts .
• Christianity is faith, while Buddhism and Jeungsando are religions .
• Confucianism is philosophy, not faith .
• Shamanism is faith .
• Religion signifies “great teaching,” while faith is about believing and hoping .
• Calling Christianity a religion is legally incorrect; it is faith .
• Buddhism is a religion, more philosophical than faithful .
• People often confuse religion and faith .
• Mr.Huh embodies teaching, faith, and politics, making him an all-rounder .
• Such a figure has never existed on Earth before, and this is the first and last time .
• People often fail to recognize great figures in their hometowns, similar to Jesus .
• Understanding the difference between religion and faith is crucial .

#2 (00:09:11) The Three Elements of Filial Piety and the Problems of Society

• Confucianism is a religion focused on ancestral rites, which are a form of filial piety .
• Filial piety includes honoring parents while alive and after death .
• The speaker emphasizes that true filial piety involves remembering parents’ sacrifices and acting accordingly, such as building a proper tombstone instead of buying expensive clothes .
• Those who practice filial piety avoid bad luck and attract good fortune .
• Bad luck results from unfilial actions .
• Knowing one’s fate, such as through feng shui or 사주 (saju), is unnecessary for those who act righteously .
• Righteous actions eliminate fear of authorities and even death .
• Neglecting parents’ graves leads to fear of death and suffering, like the pain of cancer .
• Diligence and hard work, motivated by thoughts of parents’ struggles, lead to success .
• Modern politicians lack essential qualities, like a blacksmith without a knife, meaning they neglect the people .
• This is akin to the proverb “the darkest place is under the candlestick” .
• Smart people often have misguided children .
• Korea has too many “smart” politicians, and Mr.Huh has come to address this .
• Korean politics lacks principles, the economy lacks morality, and religion lacks sacrifice .
• Faith, as practiced by many, lacks truth .
• Mr.Huh’s era is coming to address these deficiencies .

#3 (00:21:18) Mr.Huh’s Influence and Prophecies

• A Seoul National University professor, a lifelong Buddhist, now chants Mr.Huh’s name because it brings spiritual energy .
• This phenomenon is also observed among followers of Jeungsando .
• Kang Jeung-san’s prophecy states that the future Maitreya will emerge from “outside the fence,” meaning outside existing religions .
• Many believe Mr.Huh fits this description as he is not affiliated with any specific religion .
• Mr.Huh recently had dinner with Heo Hwa-pyeong, a former government official .
• Heo Hwa-pyeong expressed his belief that Mr.Huh will accomplish great things for Korea .
• Heo Hwa-pyeong highlighted three significant policy changes he initiated under President Chun Doo-hwan: lifting the curfew, liberalizing overseas travel, and abolishing the guilt-by-association system (연좌제) .
• These policies aimed to boost the economy and ensure fairness .
• Heo Hwa-pyeong takes pride in these achievements .
• The speaker clarifies that while Christianity is a religion, its element of faith is stronger .
• Buddhism, conversely, has a stronger philosophical and religious element than faith .
• The speaker mentions “Hasu Yasorae” (하시야소래), which refers to Jesus, and states that his teachings are like a lamp without oil, implying they will fade in the era of Mr.Huh .
• The speaker asserts that the era of Mr.Huh is coming .

#4 (00:32:46) Korea’s Three Major Scriptures and Their Importance

• The problems in Korea’s economy, politics, and religion stem from neglecting the nation’s three major scriptures .
• These scriptures are Cheonbugyeong (천부경), Samil Singo (삼일신고), and Chamjeon Gaegyeong (참전개경) .
• Cheonbugyeong, consisting of 81 characters, was recorded by Choi Chi-won .
• Samil Singo interprets Cheonbugyeong and contains three main teachings: about the Heavenly Palace (하늘궁), the creation of the universe, and the law of cause and effect (인과응보) .
• Chamjeon Gaegyeong interprets Samil Singo and outlines eight commandments: sincerity, faith, love, governance, salvation, harmony, blessings, and retribution .
• Modern politicians and economists fail because they haven’t studied these scriptures .
• The principle of “saving others” (구제) is linked to receiving blessings or misfortune .
• These three scriptures encompass the essence of all world religions, including the Tripitaka Koreana .
• Unlike the Bible or Tripitaka Koreana, which were created and modified by humans, these Korean scriptures are divinely given and unalterable .
• Cheonbugyeong represents the heavenly nature, Samil Singo the earthly nature, and Chamjeon Gaegyeong human nature .
• The speaker uses the analogy of fertile land (woman) and barren land (woman) to explain how a woman’s character influences a man’s life .
• A man’s life depends on meeting a good woman, as a “scorpion-like” woman can ruin a family .

#5 (00:44:06) Relationships, Human Rhythms, and Political Reforms

• The speaker humorously lists 26 qualities women look for in men, with love appearing at the 12th position, after material possessions like jewelry and apartment keys .
• Men are simple and easily managed with praise, while women are more complex and their desires are endless .
• Men are like four-year-old children, easily offended but also easily pleased with praise .
• The traditional “남녀칠세부동석” (men and women should not sit together after age seven) rule is explained by women’s biorhythms starting at age seven and men’s at age eight .
• Human lifespan is linked to the number 81 (9×9), and men’s virility ends around 64 .
• Cheonbugyeong accurately describes human biological rhythms .
• The speaker emphasizes that understanding Cheonbugyeong is crucial for effective economic and political leadership .
• Mr.Huh plans to provide 700,000 won monthly to men over 65 (or 60 if budget allows) to ensure their well-being .
• Current politicians lack principles and engage in corrupt practices like unfair nominations .
• Mr.Huh advocates for limiting parliamentary terms to three and abolishing party subsidies, election funding, and parliamentary salaries .
• He proposes that politicians should rely on donations for their expenses .
• He criticizes existing parties for claiming “new politics” while maintaining old practices .
• Mr.Huh asserts that he is the true embodiment of “new politics” .

#6 (00:56:06) Comparison of Scriptures and Mr.Huh’s Global Vision

• The speaker compares Cheonbugyeong with Buddhist Four Noble Truths (사성제) and the Ten Commandments .
• Cheonbugyeong has eight principles (성신애제화복보응) without prohibitions, making it higher in dimension than the Ten Commandments or Buddhist precepts .
• The Four Noble Truths include suffering (고제), its origin (집제), its cessation (멸제), and the path to cessation (도제) .
• Suffering includes separation from loved ones, living with enemies, and unfulfilled desires .
• The five desires (오욕) – sexual desire, appetite, sleep, material desire, and desire for fame – cause suffering .
• The eight sufferings (팔고) include birth, aging, sickness, and death .
• The origin of suffering is the “three poisons” (삼독): greed, anger, and ignorance .
• The cessation of suffering involves eliminating these sins .
• The path to cessation includes the “three marks of existence” (삼법인): impermanence (재행무상), non-self (제법무아), and nirvana (제법실상) .
• Impermanence means nothing lasts forever .
• Non-self means that the “self” is constantly changing, but one’s karma (업) persists .
• The speaker uses the analogy of Wolmae (월매) mistaking Lee Do-ryeong (이도령) for a beggar to illustrate how people fail to recognize true potential .
• The Eightfold Path (팔정도) in Buddhism aligns with Cheonbugyeong’s eight principles .
• The speaker advises Samsung to shift its focus to bio-industry, specifically medical bio, to survive and thrive .
• Mr.Huh’s interpretation of Cheonbugyeong includes prophecies about his own arrival .
• He interprets “운삼사 성오칠” (unsamsa seongo chil) as Jesus dying at 34 and Mr.Huh rising to prominence in Korea at 57 .
• He also interprets Cheonbugyeong through “원방각” (circle, square, triangle), which represents the divine seal of God and the three realms .
• Mr.Huh’s presence will transform global economics, with his image becoming a symbol of competitiveness .
• His image on products like mobile phones will bring health benefits and market dominance .
• The global economy will be reordered around the Korean Peninsula because Mr.Huh is there .
• A chief monk from a large temple in Daegu called Mr.Huh, expressing support and urging him to run for president, even suggesting he “deal with” corrupt politicians .
• The Australian Ambassador’s wife and a Japanese professor visited Mr.Huh, indicating international interest .
• Mr.Huh encourages people to visit him regularly to support his presidential campaign .
• He reiterates that his era will bring comprehensive change to religion, faith, politics, and economics .
• He criticizes current politicians for failing to address issues like youth unemployment and teacher shortages .
• He promises to use the wisdom of Cheonbugyeong, Samil Singo, and Chamjeon Gaegyeong to solve these problems .