6610291050 Now is the Era of Revolution, Beyond Reform! Extreme Politics, Factional Politics! Mr.Huh Saturday Lecture

Speaker Profile

• Mr.Huh | Lecturer | Delivers lectures on various topics including politics, economics, and spirituality, claiming to possess extraordinary abilities and insights.

Scene-by-Scene Summary

#1 (00:00:00) Opening Remarks and Call for Revolution

• Mr.Huh greets the audience, noting the current chaotic state of the nation .
• He emphasizes that the era calls for revolution, not just reform, especially in politics .
• He criticizes “dead-end politics” and “factional politics,” defining the latter as party politics, which he considers primitive .
• He argues that direct democracy, as practiced in Korea, prevents the nation from surpassing the $30,000 per capita income era, leading to continuous instability .
• He claims his leadership would elevate the nation to $50,000 or $100,000 per capita income .
• He asserts that a single strong leader is needed, not 300 National Assembly members .

#2 (00:02:09) Critique of Political Corruption and Public Responsibility

• Mr.Huh discusses “state affairs manipulation,” where an unknown person secretly controls national politics .
• He blames the public for electing incompetent leaders based on family background rather than ability .
• He criticizes leaders from privileged backgrounds, stating they often have hidden advisors and lack empathy for ordinary people .
• He argues that even highly educated individuals like a Seoul National University president or a UN Secretary-General cannot govern Korea without state affairs manipulation .
• He states that the public’s tendency to elect “village elders’ children” leads to corruption in the National Assembly .
• He emphasizes that the public, not the president, is responsible for the current political situation .
• He urges the public to reflect and make better voting choices in the next election .

#3 (00:05:06) Philosophy of Blame and Responsibility

• Mr.Huh introduces a philosophy: all failures and misfortunes are one’s own fault, while all successes and happiness are due to others .
• He applies this to the presidential election, stating that the public is to blame for electing the wrong leader .
• He uses examples like figure skater Kim Yuna’s success, attributing it to parents and divine help, not personal merit .
• He extends this to personal misfortunes, such as a car accident, where he claims the victim is at fault for not avoiding it .
• He criticizes people who blame external factors like earthquakes instead of taking responsibility for their own preparedness .
• He compares the public’s behavior to building weak schools and then blaming natural disasters, or opposing missile defense until an attack occurs .
• He urges the public to show unity during crises, rather than internal conflict, to maintain international respect .

#4 (00:09:45) Korea’s Geopolitical Situation and Leadership

• Mr.Huh describes the Korean Peninsula as a “beautiful woman” desired by four powerful “men”: the US, Russia, China, and Japan .
• He explains that this geopolitical situation led to the division of Korea, with the North influenced by Russia and China, and the South by Japan and the US .
• He asserts that a “male husband” (male leader) is needed for the “female” Korean Peninsula .
• He implies that electing a female president was a “tragedy” and led to national misfortunes like the Gyeongju earthquake and the Sewol ferry sinking .
• He compares the situation to “homosexuality” for the nation, suggesting the public lacks the qualification to vote .
• He states that he will appear to correct these issues .
• He emphasizes the need for rational, not emotional, political decisions .

#5 (00:12:00) The Importance of Empathy and Social Balance

• Mr.Huh asks where a person needs warmth to sleep well, answering that the feet must be warm .
• He metaphorically explains that a leader (head) can only sleep peacefully when the poor (feet) are taken care of .
• He warns that wealthy individuals who do not share their wealth will live in fear, citing the example of a building guard who might commit arson due to financial hardship .
• He criticizes leaders whose children live lavishly while the poor struggle, stating this violates natural principles .
• He contrasts this with historical figures like Muhak Daesa, who lived simply and thus could influence politics without criticism .
• He concludes that those who only care for themselves are like “animals,” leading to societal problems .

#6 (00:16:00) Historical Examples of Political Missteps and Media Errors

• Mr.Huh claims his intelligence is “100 million times” that of the audience, stating he aims to unify the world and eliminate hunger .
• He criticizes the waste of rice on alcohol production, arguing it could feed the world’s hungry .
• He recounts an incident where the Dong-A Ilbo newspaper was suspended for six months for mistakenly printing “Dog President” (견통령) instead of “President” (대통령) for Syngman Rhee .
• He shares another story about the Daehan Ilbo newspaper being permanently shut down for mistakenly printing “Pro-Communist” (우공) instead of “Anti-Communist” (반공) due to a missing dot in a Chinese character .
• He uses these examples to stress the critical importance of a president’s position and the need for precision in politics .

#7 (00:20:00) Distinguishing Patriotism from Treason

• Mr.Huh asks the difference between a patriot and a traitor .
• He suggests that even historical figures like Lee Wan-yong, often considered a traitor, might have believed their actions (e.g., annexation with Japan) were beneficial for Korea .
• He explains that foreign powers (US, Russia, China, Japan) provided aid and infrastructure to Korea to gain influence, making Korea a “beautiful woman” who benefited from these “suitors” .
• He defines a traitor as someone who seeks personal gain or “compensation” while acting for the nation .
• He applies this to the “Choi” individual involved in state affairs manipulation, suggesting that while their initial intent might have been to help, their pursuit of money (e.g., Mir and K-Sports Foundations) made them a traitor .
• He explains the Chinese character for “traitor” (노, 奴) as depicting a woman next to another woman, symbolizing a nation’s downfall when a female leader consults a “shaman-like” woman .
• He cites the example of Baekje’s downfall due to a shaman’s influence on the king .
• He concludes that those who manipulate state affairs become like “slaves” in the eyes of the public .

#8 (00:24:00) Addressing Criticisms and Economic Policies

• Mr.Huh addresses a critic named Kwon Hyun-woong, who accused him of favoring conglomerates .
• He refutes this by citing his past criticisms of Samsung, such as advising them to change their “Maha management” strategy and logo color to avoid misfortune .
• He also criticized Samsung for not compensating female workers who developed cancer, despite executives receiving large salaries .
• However, he also urged people to buy Samsung products to support the national economy .
• He explains his “National Dividend” policy, where 70% of conglomerates’ net profits (after taxes) would be distributed to the public, with 30% retained by the companies for investment .
• He also proposes replacing imprisonment with fines based on wealth, eliminating prisons for non-violent offenders, which he claims would generate 100 trillion won annually .
• He envisions distributing 200 million won monthly to citizens over 20 years old through these funds .
• He challenges Kwon Hyun-woong to retract his criticism, claiming he possesses “laser” energy from his eyes, photos, and name that can open “heaven’s gate” .

#9 (00:28:00) Insight vs. Intelligence and Presidential Evaluation

• Mr.Huh differentiates between “insight quotient” (통찰 지수) and “intelligence quotient” (지능 지수) .
• He argues that Kwon Hyun-woong’s criticism stems from a limited “intelligence quotient” perspective, focusing only on his advice to buy Samsung products .
• He explains that “insight quotient” involves understanding the broader context, revealing his true intention to save ordinary people .
• He applies this to President Park Geun-hye, stating that from an “insight” perspective, she is not to blame but rather a victim of trusting others .
• He believes the “Mir and K-Sports Foundations” issue was not the president’s doing .
• He criticizes personal attacks based on family background, like Lee Jung-hee’s criticism of Park Geun-hye for being Park Chung-hee’s daughter .
• He emphasizes that political debate should focus on policies, not personal grudges .

#10 (00:31:00) Prophecies of Korean Presidents

• Mr.Huh addresses another criticism from Kwon Hyun-woong, who claimed he said Park Geun-hye came from heaven .
• He clarifies that he meant the succession of presidents is “heaven-ordained,” citing prophecies from the “Jeonggamrok” .
• He details prophecies for past presidents:
  • Syngman Rhee: “Red scarf” .
  • Chun Doo-hwan: “Blue-clothed man from the south,” “eagle-like,” “power gained through subordinates” .
  • Roh Tae-woo: “Monkey-like,” “power gained through friends,” “appeases 1,000 souls” (referring to the Gwangju Uprising) .
  • Kim Young-sam: “Church elder,” “monkey-띠,” “from the south,” “National Assembly background,” “merges with military regime” .
  • Kim Dae-jung: “Three Kims,” “15th president” .
  • Roh Moo-hyun: “Small person,” “supported by the weak” .
  • Lee Myung-bak: “Water rat brothers” .
  • Park Geun-hye: “18th president,” “female,” “enters the Blue House” (청와대) .
• He clarifies that his statement about Park Geun-hye’s name being similar to “Yeohwa” (a goddess in some traditions) meant her name was like one revered by Jews, not that she was literally from heaven .
• He states that his own arrival is also prophesied as the “Haein Era” (Internet era), where he will unify the world through YouTube videos .
• He reiterates that the public should not blame the president but reflect on their own choices .
• He urges national stability during crises to maintain international standing .
• He believes Park Geun-hye is not greedy and that the public should support her remaining term to avoid further economic damage .

#11 (00:38:00) Korea’s Destiny and Mr.Huh’s Role

• Mr.Huh reiterates that Korea, as a “woman,” needs a proper “husband” .
• He describes Korea as the “core” or “nucleus” of the Earth, a global auspicious land destined to unify the world .
• He claims that the four powerful nations (US, Russia, China, Japan) cannot survive without Korea .
• He asserts that he is the “true husband” sent from heaven to unify the world .
• He uses the analogy of bringing in a Dutch coach for the Korean soccer team to win, implying that Korea needs him to achieve global unity .
• He claims that his presence would bring peace, make world leaders bow to him, and render nuclear weapons obsolete .
• He states he would address global hunger and criticize nations for prioritizing weapons over humanitarian aid .
• He envisions uniting 230 nations to pressure the four superpowers, leading to world unification .
• He clarifies that all presidents are “heaven-ordained,” not just Park Geun-hye, and that the public’s role is to support them .
• He suggests that someone manipulated the “Choi” individual, who initially had no ill intentions, leading to the current scandal .
• He urges understanding and forgiveness for the president’s remaining term to protect the national economy .

#12 (00:42:00) Demonstrating Supernatural Powers

• Mr.Huh recounts Steve Jobs’s statement about giving all his wealth to meet Socrates once .
• He claims that meeting him is far more valuable than meeting Socrates .
• He performs a demonstration with two audience members, showing that when they say “Socrates,” their arm strength weakens, but when they say “Mr.Huh,” their arm becomes incredibly strong .
• He claims this power works for his name, photos, and even when thought silently .
• He states that this power is unique to him, as calling out names like “Jesus” or “Buddha” does not produce the same effect .
• He asserts that his presence on Earth is a rare event in infinite time .

#13 (00:46:00) Critique of Materialism and Child Rearing

• Mr.Huh discusses the Tenth Commandment, “Do not covet your neighbor’s house,” and the Second Commandment, “Do not worship idols” .
• He interprets “idols” as one’s own children, criticizing wealthy individuals and politicians who prioritize their children’s success (e.g., sending them abroad, lavish lifestyles) over the welfare of the nation .
• He argues that those who worship their children as idols should not be in politics .
• He quotes a saying that excessive parental support (money, education) can ruin children, emphasizing the importance of accumulating “hidden virtues” (음덕) .
• He criticizes parents who teach daughters to pursue lavish lifestyles rather than practical skills like cooking, which he believes leads to unhappy marriages and societal problems .
• He predicts a rise in stomach ailments among young people due to improper upbringing .

#14 (00:50:00) Mr.Huh’s Divine Mission and the End of Religion

• Mr.Huh connects his arrival to biblical prophecies, specifically Mark 13, where Jesus curses the fig tree (Israel) .
• He explains that Israel’s destruction and 2,000-year disappearance were a consequence of killing Jesus .
• He notes that both Israel and Korea were re-established in 1948, claiming this is due to his influence .
• He states that Jesus prophesied his return from the “Far East of the Korean Peninsula” when the fig tree (Israel) sprouts new leaves .
• He claims he was born on January 1, 1950, shortly after Korea’s establishment .
• He asserts that he is not associated with any religion and his purpose is to feed the hungry and establish order .
• He declares that the era of religion is ending, and people can now directly communicate with heaven through him and his YouTube content .
• He reiterates his unique power, demonstrating again that only his name makes a person’s arm strong, unlike other figures .
• He claims his photo also has this power, turning any place into a “heavenly palace” (백궁) .

#15 (00:55:00) The Accumulation of Actions and Wealth

• Mr.Huh discusses the proverb “Dust gathers to make a mountain” (티끌 모아 태산) .
• He applies this to negative actions, stating that small wrongdoings by political figures accumulate into major problems .
• He uses the example of Park Chan-ho’s marriage to a wealthy Japanese-Korean heiress, whose family accumulated immense wealth from humble beginnings .
• He observes that wealth tends to accumulate where it already exists, and ultimately, no one truly “owns” money, as it passes to future generations .

#16 (00:58:00) Policy-Oriented Politics and Youth Engagement

• Mr.Huh proudly displays a textbook from the People’s Party’s youth and women’s training program, which features his policies and campaign poster from 2007 .
• He emphasizes that he competes based on policies, not by slandering opponents .
• He states that his policy-focused approach is why his content appears in such educational materials .

#17 (01:00:00) The Meaning of “Innaecheon” and Human Limitations

• Mr.Huh explains the meaning of “Innaecheon” (인내천), a core tenet of Cheondoism, which means “Man is Heaven” .
• He clarifies that this does not mean humans are equal to heaven, but rather that heaven resides within humans .
• He uses his arm strength test to demonstrate that humans are not equal to heaven, as only his name makes the arm strong .
• He states that his presence on Earth is a rare and valuable event .
• He explains that not everyone has “heaven” within them, and some are “inhuman” (인면수심) .
• He emphasizes that while heaven can enter a human’s mind, it requires continuous effort and can be lost through negative actions .
• He advises men to treat all women as mothers or daughters, as this is how they can atone for past sins .
• He avoids places like bars because he sees young women there as his daughters, and he cannot bear to see them harm themselves .
• He criticizes the emotional reactions to sports, where people rejoice at the defeat of foreign teams, arguing that all players have families .
• He claims that the “didorphin” hormone, associated with extreme joy, is only truly released when one calls his name .
• He reiterates that men should not argue with women, as women are like mothers, and enduring a difficult wife can absolve one’s sins .

#18 (01:08:00) Film Project Proposal for Mr.Huh’s Campaign

• Director Kim Yong-man introduces himself and proposes a film project for Mr.Huh’s 2017 presidential campaign .
• He notes that Mr.Huh has many young fans from his songs and public appearances, but they lack voting rights .
• He observes that Mr.Huh’s YouTube lectures have low viewership (around 20,000 views), while entertainment-focused videos (e.g., “Chulgu and Mr.Huh Learning Levitation”) have much higher views (508,000) .
• He argues that a film can dramatically convey Mr.Huh’s truth and vision, appealing to voters on an emotional level .
• He cites examples of successful films that influenced public perception, like “Memories of Murder” and “Korea” .
• He believes a film would generate significant media attention and discussion .
• He addresses concerns about theatrical release by citing the success of “Confession,” a politically sensitive film, in major multiplexes .
• He suggests that even if theatrical release is blocked, it could create more buzz, and the film could be distributed via crowdfunding screenings, IPTV, or the internet .
• He estimates the film would require 5 billion won in total funding, with an initial 500 million won .
• He proposes a 10-month production schedule (condensed from the usual 2 years) to release the film by Chuseok (Korean Thanksgiving) 2017, as Chuseok is a critical time for shaping election sentiment .
• He emphasizes that the film would highlight Mr.Huh’s true image, his life story, and his prophetic policy predictions .
• He notes that successful Korean films can generate significant revenue (e.g., 1 million viewers yield 5 billion won), which could fund Mr.Huh’s activities .
• He concludes that despite the short timeframe and lack of initial funds, a dedicated team can produce the film as a powerful campaign tool .

#19 (01:17:00) The Fleeting Nature of Life and Telomere Fixation

• Mr.Huh discusses the rapid passage of time, using the phrase “Youth runs away, white hair rushes in” (청춘은 달아나고 백발은 달려온다) .
• He compares human aging to a carrot shrinking over time, emphasizing the irreversible nature of youth’s departure .
• He claims that calling his name can “delay” this process through “telomere fixation,” which alters the human lifespan .
• He also mentions “soul transfer technology” (영혼 이전술), which he plans to introduce after becoming president, allowing people to transfer their consciousness to younger bodies and live forever .
• He states that calling his name frequently can change one’s cells and even facial appearance .

#20 (01:20:00) Raising Children as “Seeds” vs. “Rice”

• Mr.Huh advises against raising children with excessive love or material wealth .
• He uses the analogy of “rice” (씨앗) versus “seed” (종자): if children are raised as “rice,” they will be “eaten” or exploited by others .
• He argues that children should be raised as “seeds” (종자), which are preserved and not consumed, meaning they should be humble and respectful .
• He warns that overly privileged or academically focused children can bring ruin to their families .
• He emphasizes that parents should not control their children’s lives but allow them to develop humility .